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    <title>New Books in Anthropology</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
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      <title>New Books in Anthropology</title>
      <link>https://newbooksnetwork.com</link>
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    <itunes:subtitle>Interviews with Anthropologists about their New Books</itunes:subtitle>
    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
    <content:encoded>
      <![CDATA[<p>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.</p>
<p>Discover our 150+ channels and browse our 28,000+ episodes on our website: <a href="http://newbooksnetwork.com">⁠<u>newbooksnetwork.com</u>⁠</a></p>
<p>Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: <a href="https://newbooksnetwork.substack.com/">⁠<u>https://newbooksnetwork.substack.com/</u>⁠</a></p>
<p>Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
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      <title>Tom Hulme, "Belfastmen: An Intimate History of Life Before Gay Liberation" (Cornell UP, 2026)</title>
      <description>Professor Tom Hulme's second book reconstructs the erotic and romantic lives of queer men in Belfast across roughly seventy years, from the recriminalisation of sex between men in the 1880s to the emergence of a mainstream public debate about homosexuality in the 1950s. It follows men cruising the city centre, reading and passing around homosexual novels, forging relationships across the lines of class and religion, and navigating a world that was often more knowing and more tolerant than Northern Ireland's later reputation would suggest. Where we might expect only shame and fear, Hulme finds pride, defiance, and a guarded everyday acceptance, though one whose limits fell hard on those caught with much younger partners, and one that narrowed sharply after the Second World War.

Belfastmen: An Intimate History of Life Before Gay Liberation (Cornell UP, 2026) is built from two very different archives, the criminal record of some sixty Belfast court cases and shaped by the violence of policing, and the extraordinary personal diaries of David Strain, forty-three volumes and perhaps two million words, brought into scholarly use here for the first time. Out of that pairing Hulme develops the book's broader argument, a case for intimate, emotionally invested methods in the history of sexuality, and two organising ideas: the "intimate queer city," in which Belfast's very scale and familiarity shaped how men met and loved, and the "queer Irish world," which places sailors, the docks, and migration between Belfast, Liverpool, and New York at the centre of the story. Along the way the book takes up religion and respectability, masculinity on trial, and the entanglement of queerness with the ethnonational and sectarian order of Ulster.

Belfastmen is published open access by Cornell University Press and can be read for free through the Cornell Open initiative.

About the author

Tom Hulme is a professor at Queen's University Belfast and a cultural historian of modern Britain and Ireland. He is Principal Investigator of the Arts and Humanities Research Council project Queer Northern Ireland: Sexuality Before Liberation, run with Professor Leanne McCormick, and the author of After the Shock City: Urban Culture. His work on queer history has appeared in Irish Historical Studies, The History of the Family, and the Journal of the History of Sexuality, and his research has been covered in the Guardian and the Irish Times.

About the host

Niall Herron is a PhD researcher in Anthropology at Queen's University Belfast. His ethnographic work examines queer experience during the Northern Ireland Troubles, taking the everyday as a focal point for how queerness and space were assembled across the period, and how sexuality, gender, region, ethnonational identity, and class were bound up together. His writing has appeared in the anthropology journal Ethnos and the academic queer history blog NOTCHES.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Professor Tom Hulme's second book reconstructs the erotic and romantic lives of queer men in Belfast across roughly seventy years, from the recriminalisation of sex between men in the 1880s to the emergence of a mainstream public debate about homosexuality in the 1950s. It follows men cruising the city centre, reading and passing around homosexual novels, forging relationships across the lines of class and religion, and navigating a world that was often more knowing and more tolerant than Northern Ireland's later reputation would suggest. Where we might expect only shame and fear, Hulme finds pride, defiance, and a guarded everyday acceptance, though one whose limits fell hard on those caught with much younger partners, and one that narrowed sharply after the Second World War.

Belfastmen: An Intimate History of Life Before Gay Liberation (Cornell UP, 2026) is built from two very different archives, the criminal record of some sixty Belfast court cases and shaped by the violence of policing, and the extraordinary personal diaries of David Strain, forty-three volumes and perhaps two million words, brought into scholarly use here for the first time. Out of that pairing Hulme develops the book's broader argument, a case for intimate, emotionally invested methods in the history of sexuality, and two organising ideas: the "intimate queer city," in which Belfast's very scale and familiarity shaped how men met and loved, and the "queer Irish world," which places sailors, the docks, and migration between Belfast, Liverpool, and New York at the centre of the story. Along the way the book takes up religion and respectability, masculinity on trial, and the entanglement of queerness with the ethnonational and sectarian order of Ulster.

Belfastmen is published open access by Cornell University Press and can be read for free through the Cornell Open initiative.

About the author

Tom Hulme is a professor at Queen's University Belfast and a cultural historian of modern Britain and Ireland. He is Principal Investigator of the Arts and Humanities Research Council project Queer Northern Ireland: Sexuality Before Liberation, run with Professor Leanne McCormick, and the author of After the Shock City: Urban Culture. His work on queer history has appeared in Irish Historical Studies, The History of the Family, and the Journal of the History of Sexuality, and his research has been covered in the Guardian and the Irish Times.

About the host

Niall Herron is a PhD researcher in Anthropology at Queen's University Belfast. His ethnographic work examines queer experience during the Northern Ireland Troubles, taking the everyday as a focal point for how queerness and space were assembled across the period, and how sexuality, gender, region, ethnonational identity, and class were bound up together. His writing has appeared in the anthropology journal Ethnos and the academic queer history blog NOTCHES.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor Tom Hulme's second book reconstructs the erotic and romantic lives of queer men in Belfast across roughly seventy years, from the recriminalisation of sex between men in the 1880s to the emergence of a mainstream public debate about homosexuality in the 1950s. It follows men cruising the city centre, reading and passing around homosexual novels, forging relationships across the lines of class and religion, and navigating a world that was often more knowing and more tolerant than Northern Ireland's later reputation would suggest. Where we might expect only shame and fear, Hulme finds pride, defiance, and a guarded everyday acceptance, though one whose limits fell hard on those caught with much younger partners, and one that narrowed sharply after the Second World War.</p>
<p><a href="https://bookshop.org/a/12343/9781501786464">Belfastmen: An Intimate History of Life Before Gay Liberation</a> (Cornell UP, 2026) is built from two very different archives, the criminal record of some sixty Belfast court cases and shaped by the violence of policing, and the extraordinary personal diaries of David Strain, forty-three volumes and perhaps two million words, brought into scholarly use here for the first time. Out of that pairing Hulme develops the book's broader argument, a case for intimate, emotionally invested methods in the history of sexuality, and two organising ideas: the "intimate queer city," in which Belfast's very scale and familiarity shaped how men met and loved, and the "queer Irish world," which places sailors, the docks, and migration between Belfast, Liverpool, and New York at the centre of the story. Along the way the book takes up religion and respectability, masculinity on trial, and the entanglement of queerness with the ethnonational and sectarian order of Ulster.</p>
<p>Belfastmen is published open access by Cornell University Press and can be read for free through the Cornell Open initiative.</p>
<p>About the author</p>
<p>Tom Hulme is a professor at Queen's University Belfast and a cultural historian of modern Britain and Ireland. He is Principal Investigator of the Arts and Humanities Research Council project <em>Queer Northern Ireland: Sexuality Before Liberation</em>, run with Professor Leanne McCormick, and the author of <em>After the Shock City: Urban Culture.</em> His work on queer history has appeared in <em>Irish Historical Studies</em>, <em>The History of the Family</em>, and the <em>Journal of the History of Sexuality</em>, and his research has been covered in the Guardian and the Irish Times.</p>
<p><br>About the host</p>
<p>Niall Herron is a PhD researcher in Anthropology at Queen's University Belfast. His ethnographic work examines queer experience during the Northern Ireland Troubles, taking the everyday as a focal point for how queerness and space were assembled across the period, and how sexuality, gender, region, ethnonational identity, and class were bound up together. His writing has appeared in the anthropology journal <em>Ethnos</em> and the academic queer history blog <em>NOTCHES</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <title>John Charles Simon and Jennalee Donian, "Understanding Laughter and Humor: Why We Laugh, Why We Don’t, and Why It Matters" (Palgrave MacMillan, 2026)</title>
      <description>In John Charles Simon and Jennalee Donian’s Understanding Laughter and Humor: Why We Laugh, Why We Don’t, and Why It Matters (Palgrave Macmillan, 2025), the authors put forward a comprehensive new theoretical approach to understanding laughter and the humour we use to inspire it. Applying an evolutionary and biological lens to these complex and universal human behaviours, the book distinguishes itself from classical and contemporary theories by focusing not simply on laughter’s causes and effects, but on what can be gleaned from considering its communicative meaning.

At the centre of the book is the Mutual Vulnerability Theory (MVT) of Laughter, which understands laughter as a vital form of nonverbal communication, one that seeks in various ways to “lift” or “lower” moments of physical, emotional, cognitive, or social vulnerability between people. From this perspective, laughter sheds light on the social dynamics that govern human interaction, both positive and negative. It reveals the importance of vulnerability and status in our conscious and subconscious lives, while also underscoring our desire to cooperate, our respect for those who compete fairly, and our disdain for those who do not.

Wide-ranging and highly accessible, Understanding Laughter and Humor will be of interest to general readers, humour scholars, psychologists, anthropologists, comedians, and anyone curious about a seemingly mundane but vital aspect of everyday life — one intrinsic not only to human sociality, but also deeply connected to our great ape relatives and evolutionary past.

Additional content mentioned in the episode:

Understanding Laughter and Humor: A Companion and Guide, Volume 1, the first in a companion-guide series applying MVT to examples of humour and laughter across different media and formats.

John’s Psychology Today blog, Laughter and Humor 101, which expands on and explores various aspects of the Mutual Vulnerability Theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 12 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In John Charles Simon and Jennalee Donian’s Understanding Laughter and Humor: Why We Laugh, Why We Don’t, and Why It Matters (Palgrave Macmillan, 2025), the authors put forward a comprehensive new theoretical approach to understanding laughter and the humour we use to inspire it. Applying an evolutionary and biological lens to these complex and universal human behaviours, the book distinguishes itself from classical and contemporary theories by focusing not simply on laughter’s causes and effects, but on what can be gleaned from considering its communicative meaning.

At the centre of the book is the Mutual Vulnerability Theory (MVT) of Laughter, which understands laughter as a vital form of nonverbal communication, one that seeks in various ways to “lift” or “lower” moments of physical, emotional, cognitive, or social vulnerability between people. From this perspective, laughter sheds light on the social dynamics that govern human interaction, both positive and negative. It reveals the importance of vulnerability and status in our conscious and subconscious lives, while also underscoring our desire to cooperate, our respect for those who compete fairly, and our disdain for those who do not.

Wide-ranging and highly accessible, Understanding Laughter and Humor will be of interest to general readers, humour scholars, psychologists, anthropologists, comedians, and anyone curious about a seemingly mundane but vital aspect of everyday life — one intrinsic not only to human sociality, but also deeply connected to our great ape relatives and evolutionary past.

Additional content mentioned in the episode:

Understanding Laughter and Humor: A Companion and Guide, Volume 1, the first in a companion-guide series applying MVT to examples of humour and laughter across different media and formats.

John’s Psychology Today blog, Laughter and Humor 101, which expands on and explores various aspects of the Mutual Vulnerability Theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.psychologytoday.com/za/contributors/john-charles-simon">John Charles Simon</a> and <a href="https://isciachair.mandela.ac.za/Postgrad-Studies/NIHSS-NMU-PDRFP/Our-Postdoctoral-Fellows-2022-2024/Jennalee-Donian">Jennalee Donian</a>’s<a href="https://bookshop.org/a/12343/9783031879517"> </a><a href="https://bookshop.org/a/12343/9783031879531">Understanding Laughter and Humor: Why We Laugh, Why We Don’t, and Why It Matters</a> (Palgrave Macmillan, 2025), the authors put forward a comprehensive new theoretical approach to understanding laughter and the humour we use to inspire it. Applying an evolutionary and biological lens to these complex and universal human behaviours, the book distinguishes itself from classical and contemporary theories by focusing not simply on laughter’s causes and effects, but on what can be gleaned from considering its communicative meaning.</p>
<p>At the centre of the book is the Mutual Vulnerability Theory (MVT) of Laughter, which understands laughter as a vital form of nonverbal communication, one that seeks in various ways to “lift” or “lower” moments of physical, emotional, cognitive, or social vulnerability between people. From this perspective, laughter sheds light on the social dynamics that govern human interaction, both positive and negative. It reveals the importance of vulnerability and status in our conscious and subconscious lives, while also underscoring our desire to cooperate, our respect for those who compete fairly, and our disdain for those who do not.</p>
<p>Wide-ranging and highly accessible, <em>Understanding Laughter and Humor</em> will be of interest to general readers, humour scholars, psychologists, anthropologists, comedians, and anyone curious about a seemingly mundane but vital aspect of everyday life — one intrinsic not only to human sociality, but also deeply connected to our great ape relatives and evolutionary past.</p>
<p>Additional content mentioned in the episode:</p>
<p><a href="https://books.apple.com/us/book/understanding-laughter-and-humor-a-companion/id6747271047?utm_source=chatgpt.com">Understanding Laughter and Humor: A Companion and Guide, Volume 1</a>, the first in a companion-guide series applying MVT to examples of humour and laughter across different media and formats.</p>
<p><a href="https://www.psychologytoday.com/za/blog/laughter-and-humor-101">John’s Psychology Today blog, <em>Laughter and Humor 101</em></a>, which expands on and explores various aspects of the Mutual Vulnerability Theory.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4070</itunes:duration>
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    <item>
      <title>Francesca Sbardella, "Inhabiting Silence: An Anthropologist in the Cloister" (Berghahn Books, 2025)</title>
      <description>Monasteries are typically characterized by physical and symbolic limitations on access as they are usually known through written texts and accounts by nuns who live in that world but do not allow others to have access. This has often resulted in research based on indirect sources.&amp;nbsp;Inhabiting Silence: An Anthropologist in the Cloister&amp;nbsp;(Berghahn Books, 2025)&amp;nbsp;is the result of observant participation in which the ethnographer is a protagonist social actor in two French monasteries of Discalced Carmelite nuns. Francesca Sbardella experiences and narrates details of their everyday life that usually remain unseen but contribute to shaping community-building processes and, at the same time, construe the religious woman.

Inhabiting Silence: An Anthropologist in the Cloister&amp;nbsp;(Berghahn Books, 2025)&amp;nbsp;was translated from Italian by Claudio Bendazzoli, with a foreword by Simon Ditchfield and an afterword by Fabio Dei.

Francesca Sbardella is an anthropologist and historian of religion and a professor at the University of Bologna.

*&amp;nbsp;This episode is part of a special collaboration between the New Books Network and&amp;nbsp;the Society for the Anthropology of Europe, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the&amp;nbsp;European Anthropology in Translation&amp;nbsp;series published by Berghahn Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Monasteries are typically characterized by physical and symbolic limitations on access as they are usually known through written texts and accounts by nuns who live in that world but do not allow others to have access. This has often resulted in research based on indirect sources.&amp;nbsp;Inhabiting Silence: An Anthropologist in the Cloister&amp;nbsp;(Berghahn Books, 2025)&amp;nbsp;is the result of observant participation in which the ethnographer is a protagonist social actor in two French monasteries of Discalced Carmelite nuns. Francesca Sbardella experiences and narrates details of their everyday life that usually remain unseen but contribute to shaping community-building processes and, at the same time, construe the religious woman.

Inhabiting Silence: An Anthropologist in the Cloister&amp;nbsp;(Berghahn Books, 2025)&amp;nbsp;was translated from Italian by Claudio Bendazzoli, with a foreword by Simon Ditchfield and an afterword by Fabio Dei.

Francesca Sbardella is an anthropologist and historian of religion and a professor at the University of Bologna.

*&amp;nbsp;This episode is part of a special collaboration between the New Books Network and&amp;nbsp;the Society for the Anthropology of Europe, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the&amp;nbsp;European Anthropology in Translation&amp;nbsp;series published by Berghahn Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Monasteries are typically characterized by physical and symbolic limitations on access as they are usually known through written texts and accounts by nuns who live in that world but do not allow others to have access. This has often resulted in research based on indirect sources.&nbsp;<a href="https://bookshop.org/a/12343/9781836951223">Inhabiting Silence: An Anthropologist in the Cloister&nbsp;</a>(Berghahn Books, 2025)&nbsp;is the result of observant participation in which the ethnographer is a protagonist social actor in two French monasteries of Discalced Carmelite nuns. Francesca Sbardella experiences and narrates details of their everyday life that usually remain unseen but contribute to shaping community-building processes and, at the same time, construe the religious woman.</p>
<p><a href="https://bookshop.org/a/12343/9781836951223">Inhabiting Silence: An Anthropologist in the Cloister&nbsp;</a>(Berghahn Books, 2025)&nbsp;was translated from Italian by Claudio Bendazzoli, with a foreword by Simon Ditchfield and an afterword by Fabio Dei.</p>
<p>Francesca Sbardella is an anthropologist and historian of religion and a professor at the University of Bologna.</p>
<p>*&nbsp;This episode is part of a special collaboration between the New Books Network and&nbsp;<a href="https://sae.americananthro.org/">the Society for the Anthropology of Europe</a>, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the&nbsp;<em>European Anthropology in Translation</em>&nbsp;series published by Berghahn Books.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2303</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Janaka Jayawickrama and Jerome Wright, "Under the Gaze of Global Mental Health: A Critical Reflection" (Palgrave Macmillan, 2025)</title>
      <description>What went wrong with global mental health?

Under the Gaze of Global Mental Health: A Critical Reflection&amp;nbsp;(Palgrave Macmillan, 2025)&amp;nbsp;critically examines how the globalisation of mental health through the dominant medical model has created barriers to understanding and responding to distress with reference to cases from Malawi and Sri Lanka. Its authors argue that mental health must be understood within the overall health of an individual, and individual health is located within the social, political, cultural, economic, and environmental context in which they live. Their analyses demonstrate that supplanting locally developed responses to distress with a Western medicalised model of mental health inhibits a meaningful engagement with individuals and communities in need of care. Further, they argue that this ‘supplanting’ is analogous with a colonial endeavour, and one which diverts attention from the real problems of development. Across contexts the book highlights the difficulties that mental health professionals face in facilitating individuals’ capacities within structurally damaging socio-economic environments and increasingly commercially orientated health systems.&amp;nbsp;

Janaka Jayawickrama is Professor of Social Anthropology and Director at the Research Centre for Health and Wellbeing at Shanghai University.

Jerome Wright is Associate Professor in the Department of Health Sciences, University of York.

Lucas Tse is Examination Fellow at All Souls College, Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 06 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What went wrong with global mental health?

Under the Gaze of Global Mental Health: A Critical Reflection&amp;nbsp;(Palgrave Macmillan, 2025)&amp;nbsp;critically examines how the globalisation of mental health through the dominant medical model has created barriers to understanding and responding to distress with reference to cases from Malawi and Sri Lanka. Its authors argue that mental health must be understood within the overall health of an individual, and individual health is located within the social, political, cultural, economic, and environmental context in which they live. Their analyses demonstrate that supplanting locally developed responses to distress with a Western medicalised model of mental health inhibits a meaningful engagement with individuals and communities in need of care. Further, they argue that this ‘supplanting’ is analogous with a colonial endeavour, and one which diverts attention from the real problems of development. Across contexts the book highlights the difficulties that mental health professionals face in facilitating individuals’ capacities within structurally damaging socio-economic environments and increasingly commercially orientated health systems.&amp;nbsp;

Janaka Jayawickrama is Professor of Social Anthropology and Director at the Research Centre for Health and Wellbeing at Shanghai University.

Jerome Wright is Associate Professor in the Department of Health Sciences, University of York.

Lucas Tse is Examination Fellow at All Souls College, Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>What went wrong with global mental health?</em><br></p>
<p><a href="https://bookshop.org/a/12343/9783031782572">Under the Gaze of Global Mental Health: A Critical Reflection&nbsp;</a>(Palgrave Macmillan, 2025)&nbsp;critically examines how the globalisation of mental health through the dominant medical model has created barriers to understanding and responding to distress with reference to cases from Malawi and Sri Lanka. Its authors argue that mental health must be understood within the overall health of an individual, and individual health is located within the social, political, cultural, economic, and environmental context in which they live. Their analyses demonstrate that supplanting locally developed responses to distress with a Western medicalised model of mental health inhibits a meaningful engagement with individuals and communities in need of care. Further, they argue that this ‘supplanting’ is analogous with a colonial endeavour, and one which diverts attention from the real problems of development. Across contexts the book highlights the difficulties that mental health professionals face in facilitating individuals’ capacities within structurally damaging socio-economic environments and increasingly commercially orientated health systems.&nbsp;</p>
<p>Janaka Jayawickrama is Professor of Social Anthropology and Director at the Research Centre for Health and Wellbeing at Shanghai University.</p>
<p>Jerome Wright is Associate Professor in the Department of Health Sciences, University of York.</p>
<p>Lucas Tse is Examination Fellow at All Souls College, Oxford.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c2623b92-a6c3-11f1-85db-2730c4a75abf]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9833637786.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew J. Wolf-Meyer et al eds., "Mapping Medical Anthropology for the Twenty-First Century" (Rutgers UP, 2026)</title>
      <description>What does medical anthropology look like in the twenty-first century?

That is the central question of&amp;nbsp;﻿Mapping Medical Anthropology for the Twenty-First Century, a new edited volume by Matthew J. Wolf-Meyer, Junko Kitanaka and Eugene Raikhel, published by Rutgers University Press in 2026.

Rather than simply offering an overview of the field, the book invites us to rethink where medical anthropology has been, where it is now, and where it might be going.

What makes the collaboration particularly interesting is that the editors work across different geographical and intellectual locations. Their perspectives come together in a book that itself crosses borders, disciplines and medical worlds.

The book is also particularly timely as medicine is being transformed by AI, genetic technologies, digital health, pharmaceuticals and climate change, while longstanding questions of inequality, race, colonialism and access to care remain.

In my&amp;nbsp;New Books Network&amp;nbsp;conversation with the editors, we explore these questions and also the story behind the collaboration itself:&amp;nbsp;How did three scholars working across different intellectual and geographical contexts come together? Why map medical anthropology through keywords? What should the field retain, rethink and confront in the twenty-first century?

Mapping Medical Anthropology for the Twenty-First Century&amp;nbsp;does not offer a final map and invites us to keep redrawing the territory.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 06 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What does medical anthropology look like in the twenty-first century?

That is the central question of&amp;nbsp;﻿Mapping Medical Anthropology for the Twenty-First Century, a new edited volume by Matthew J. Wolf-Meyer, Junko Kitanaka and Eugene Raikhel, published by Rutgers University Press in 2026.

Rather than simply offering an overview of the field, the book invites us to rethink where medical anthropology has been, where it is now, and where it might be going.

What makes the collaboration particularly interesting is that the editors work across different geographical and intellectual locations. Their perspectives come together in a book that itself crosses borders, disciplines and medical worlds.

The book is also particularly timely as medicine is being transformed by AI, genetic technologies, digital health, pharmaceuticals and climate change, while longstanding questions of inequality, race, colonialism and access to care remain.

In my&amp;nbsp;New Books Network&amp;nbsp;conversation with the editors, we explore these questions and also the story behind the collaboration itself:&amp;nbsp;How did three scholars working across different intellectual and geographical contexts come together? Why map medical anthropology through keywords? What should the field retain, rethink and confront in the twenty-first century?

Mapping Medical Anthropology for the Twenty-First Century&amp;nbsp;does not offer a final map and invites us to keep redrawing the territory.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does medical anthropology look like in the twenty-first century?</p>
<p>That is the central question of&nbsp;<em>﻿</em><a href="https://bookshop.org/a/12343/9781978845893">Mapping Medical Anthropology for the Twenty-First Century</a>, a new edited volume by Matthew J. Wolf-Meyer, Junko Kitanaka and Eugene Raikhel, published by Rutgers University Press in 2026.</p>
<p>Rather than simply offering an overview of the field, the book invites us to rethink where medical anthropology has been, where it is now, and where it might be going.</p>
<p>What makes the collaboration particularly interesting is that the editors work across different geographical and intellectual locations. Their perspectives come together in a book that itself crosses borders, disciplines and medical worlds.<br></p>
<p>The book is also particularly timely as medicine is being transformed by AI, genetic technologies, digital health, pharmaceuticals and climate change, while longstanding questions of inequality, race, colonialism and access to care remain.</p>
<p>In my&nbsp;<em>New Books Network</em>&nbsp;conversation with the editors, we explore these questions and also the story behind the collaboration itself:&nbsp;How did three scholars working across different intellectual and geographical contexts come together? Why map medical anthropology through keywords? What should the field retain, rethink and confront in the twenty-first century?</p>
<p><em>Mapping Medical Anthropology for the Twenty-First Century</em>&nbsp;does not offer a final map and invites us to keep redrawing the territory.﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b1a47dbc-a6c6-11f1-a542-3f6ef24750ab]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8427667288.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Relative Strangers: Romani Kinship and Palestinian Difference</title>
      <description>Examining how memory, intergenerational transmission, and kinship work together,&amp;nbsp;Relative Strangers&amp;nbsp;(U&amp;nbsp;Toronto Press, 2024) sheds light on Romani life in Palestine. Arpan Roy presents an ethnographic portrait of Dom Romani communities living between Palestine and Jordan, zooming in on everyday life in working-class neighborhoods, and under conditions of perpetual war and instability. The book focuses on how Doms are able to sustain ethnic difference through kinship, even when public performances of difference are no longer emphasized – a kind of alterity that is neither visible by obvious markers like race or religious difference, nor detected by the antennas of the state. Drawing on long-term ethnographic fieldwork in Jerusalem, Ramallah, and Amman, Roy makes a case for such alterity for Romani people and other groups in the region. Analysing intimate ethnographic scenes through anthropological theories of kinship, psychoanalysis, social theory from the Global South, and more, the book reveals how alterity in the Middle East does not adhere to rigid identitarian categories.&amp;nbsp;
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 05 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Examining how memory, intergenerational transmission, and kinship work together,&amp;nbsp;Relative Strangers&amp;nbsp;(U&amp;nbsp;Toronto Press, 2024) sheds light on Romani life in Palestine. Arpan Roy presents an ethnographic portrait of Dom Romani communities living between Palestine and Jordan, zooming in on everyday life in working-class neighborhoods, and under conditions of perpetual war and instability. The book focuses on how Doms are able to sustain ethnic difference through kinship, even when public performances of difference are no longer emphasized – a kind of alterity that is neither visible by obvious markers like race or religious difference, nor detected by the antennas of the state. Drawing on long-term ethnographic fieldwork in Jerusalem, Ramallah, and Amman, Roy makes a case for such alterity for Romani people and other groups in the region. Analysing intimate ethnographic scenes through anthropological theories of kinship, psychoanalysis, social theory from the Global South, and more, the book reveals how alterity in the Middle East does not adhere to rigid identitarian categories.&amp;nbsp;
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Examining how memory, intergenerational transmission, and kinship work together,&nbsp;<a href="https://bookshop.org/a/12343/9781487558710">Relative Strangers&nbsp;</a>(U&nbsp;Toronto Press, 2024) sheds light on Romani life in Palestine. Arpan Roy presents an ethnographic portrait of Dom Romani communities living between Palestine and Jordan, zooming in on everyday life in working-class neighborhoods, and under conditions of perpetual war and instability. The book focuses on how Doms are able to sustain ethnic difference through kinship, even when public performances of difference are no longer emphasized – a kind of alterity that is neither visible by obvious markers like race or religious difference, nor detected by the antennas of the state. Drawing on long-term ethnographic fieldwork in Jerusalem, Ramallah, and Amman, Roy makes a case for such alterity for Romani people and other groups in the region. Analysing intimate ethnographic scenes through anthropological theories of kinship, psychoanalysis, social theory from the Global South, and more, the book reveals how alterity in the Middle East does not adhere to rigid identitarian categories.&nbsp;</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3394</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bb2f3d2e-a5cf-11f1-a082-8f3e9a5851f0]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7292360701.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Piergiorgio Di Giminiani, "Alterhumanism: Becoming Human on a Conservation Frontier" (U Arizona Press, 2025)</title>
      <description>In the Anthropocene, a question has become increasingly urgent: What 
does it mean to be human? Set against the backdrop of southern Chile’s 
conservation frontier, Alterhumanism: Becoming Human on a Conservation Frontier (University of Arizona Press, 2025)
invites us to recognize the centrality of the human condition in the 
face of an increasingly uncertain world and imagine future forms of 
coexistence.

﻿Reflecting on more than a decade of ethnographic 
fieldwork with smallholding settlers, Indigenous Mapuche farmers, 
environmental activists, entrepreneurs, and conservation scientists, 
Piergiorgio Di Giminiani brings to light how these diverse groups 
navigate the enduring impacts of settler-caused environmental depletion 
and their aspirations for new ethics of care. Di Giminiani challenges 
traditional Western humanism, proposing a more relational and open-ended
 understanding of humanity shaped by interactions with nonhuman others.

﻿Rather
 than seeking fixed answers, the book explores the fluid and 
multifaceted nature of becoming human through the lens of conservation 
politics. By highlighting the entangled, multispecies worlds of southern
 Chile, Di Giminiani offers a novel approach to understanding the 
political project of becoming human in the Anthropocene.

﻿Piergiorgio
 Di Giminiani is Associate Professor of Anthropology at the Pontificia 
Universidad Católica de Chile. His research focuses on land, 
indigeneity, conservation, agriculture, and statecraft, with 
ethnographic fieldwork experience in both Chile and Italy. He is the 
author of Sentient Lands: Indigeneity, Property, and Political Imagination in Neoliberal Chile (2018) and Alterhumanism (2025). He has also co-edited several volumes, including The Futures of Reparations in Latin America: Imagination, Translation, and Belonging (2026), with Hélène Risør and Karine Vanthuyne, which was featured on the New Books Network; Theorizing Relations in Indigenous South America (2022), with Marcelo González and Giovanna Bacchiddu; and Ecopolíticas globales: medioambiente, bienestar y poder (2016), with Ángel Aedo and Juan Loera.

﻿Yadong
 Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the Anthropocene, a question has become increasingly urgent: What 
does it mean to be human? Set against the backdrop of southern Chile’s 
conservation frontier, Alterhumanism: Becoming Human on a Conservation Frontier (University of Arizona Press, 2025)
invites us to recognize the centrality of the human condition in the 
face of an increasingly uncertain world and imagine future forms of 
coexistence.

﻿Reflecting on more than a decade of ethnographic 
fieldwork with smallholding settlers, Indigenous Mapuche farmers, 
environmental activists, entrepreneurs, and conservation scientists, 
Piergiorgio Di Giminiani brings to light how these diverse groups 
navigate the enduring impacts of settler-caused environmental depletion 
and their aspirations for new ethics of care. Di Giminiani challenges 
traditional Western humanism, proposing a more relational and open-ended
 understanding of humanity shaped by interactions with nonhuman others.

﻿Rather
 than seeking fixed answers, the book explores the fluid and 
multifaceted nature of becoming human through the lens of conservation 
politics. By highlighting the entangled, multispecies worlds of southern
 Chile, Di Giminiani offers a novel approach to understanding the 
political project of becoming human in the Anthropocene.

﻿Piergiorgio
 Di Giminiani is Associate Professor of Anthropology at the Pontificia 
Universidad Católica de Chile. His research focuses on land, 
indigeneity, conservation, agriculture, and statecraft, with 
ethnographic fieldwork experience in both Chile and Italy. He is the 
author of Sentient Lands: Indigeneity, Property, and Political Imagination in Neoliberal Chile (2018) and Alterhumanism (2025). He has also co-edited several volumes, including The Futures of Reparations in Latin America: Imagination, Translation, and Belonging (2026), with Hélène Risør and Karine Vanthuyne, which was featured on the New Books Network; Theorizing Relations in Indigenous South America (2022), with Marcelo González and Giovanna Bacchiddu; and Ecopolíticas globales: medioambiente, bienestar y poder (2016), with Ángel Aedo and Juan Loera.

﻿Yadong
 Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the Anthropocene, a question has become increasingly urgent: What 
does it mean to be human? Set against the backdrop of southern Chile’s 
conservation frontier, <a href="https://bookshop.org/a/12343/9780816555703"><em>Alterhumanism: Becoming Human on a Conservation Frontier</em></a> (University of Arizona Press, 2025)
invites us to recognize the centrality of the human condition in the 
face of an increasingly uncertain world and imagine future forms of 
coexistence.</p>
<p>﻿Reflecting on more than a decade of ethnographic 
fieldwork with smallholding settlers, Indigenous Mapuche farmers, 
environmental activists, entrepreneurs, and conservation scientists, 
Piergiorgio Di Giminiani brings to light how these diverse groups 
navigate the enduring impacts of settler-caused environmental depletion 
and their aspirations for new ethics of care. Di Giminiani challenges 
traditional Western humanism, proposing a more relational and open-ended
 understanding of humanity shaped by interactions with nonhuman others.</p>
<p>﻿Rather
 than seeking fixed answers, the book explores the fluid and 
multifaceted nature of becoming human through the lens of conservation 
politics. By highlighting the entangled, multispecies worlds of southern
 Chile, Di Giminiani offers a novel approach to understanding the 
political project of becoming human in the Anthropocene.</p>
<p>﻿Piergiorgio
 Di Giminiani is Associate Professor of Anthropology at the Pontificia 
Universidad Católica de Chile. His research focuses on land, 
indigeneity, conservation, agriculture, and statecraft, with 
ethnographic fieldwork experience in both Chile and Italy. He is the 
author of <em>Sentient Lands: Indigeneity, Property, and Political Imagination in Neoliberal Chile </em>(2018) and <em>Alterhumanism</em> (2025). He has also co-edited several volumes, including <em>The Futures of Reparations in Latin America: Imagination, Translation, and Belonging</em> (2026), with Hélène Risør and Karine Vanthuyne, which was featured on the New Books Network; <em>Theorizing Relations in Indigenous South America</em> (2022), with Marcelo González and Giovanna Bacchiddu; and <em>Ecopolíticas globales: medioambiente, bienestar y poder</em> (2016), with Ángel Aedo and Juan Loera.</p>
<p>﻿Yadong
 Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3527</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ae8a7466-a2fb-11f1-b58c-d753e2c6859e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6349657914.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chika Watanabe, "Play to Survive: Disaster Preparedness Along the Ring of Fire" (Stanford UP, 2026)</title>
      <description>We live in a fragile world. This much is evident as stories abound of
 natural disasters that wipe out communities in an instant. How can we 
survive the future on such a planet, amid intensifying climate change? 
This question is particularly poignant along the Ring of Fire, a 
tectonic belt in the Pacific region that routinely faces some of the 
most devastating disasters in the world. Based on ethnographic research 
spanning seven years, Play to Survive: Disaster Preparedness Along the Ring of Fire
 (Stanford University Press, 2026) examines the work of preparedness 
training in Japan and Chile, two primary nations along the Ring of Fire 
that experience frequent and intense disasters. Experts from these 
countries have often collaborated to create some of the most advanced 
disaster preparedness systems in the world. Dr. Chika Watanabe traces 
how local city officials, NGOs, and members of neighborhood and 
grassroots organizations are, counterintuitively, using fun, playful 
methods to teach preparation for our darkest hours.

﻿While there 
are many important studies of post-disaster response, much less is 
written about the future-orientation of disaster preparedness. This book
 shows how a transnational group of preparedness experts orient people 
toward potential disasters in gentle and hopeful ways, focusing on 
improvisation and repair. In a time of political and environmental 
destabilization globally, this book offers a unique look at how playful 
preparedness can reset relationships to environments, to the future, and
 to each other.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>We live in a fragile world. This much is evident as stories abound of
 natural disasters that wipe out communities in an instant. How can we 
survive the future on such a planet, amid intensifying climate change? 
This question is particularly poignant along the Ring of Fire, a 
tectonic belt in the Pacific region that routinely faces some of the 
most devastating disasters in the world. Based on ethnographic research 
spanning seven years, Play to Survive: Disaster Preparedness Along the Ring of Fire
 (Stanford University Press, 2026) examines the work of preparedness 
training in Japan and Chile, two primary nations along the Ring of Fire 
that experience frequent and intense disasters. Experts from these 
countries have often collaborated to create some of the most advanced 
disaster preparedness systems in the world. Dr. Chika Watanabe traces 
how local city officials, NGOs, and members of neighborhood and 
grassroots organizations are, counterintuitively, using fun, playful 
methods to teach preparation for our darkest hours.

﻿While there 
are many important studies of post-disaster response, much less is 
written about the future-orientation of disaster preparedness. This book
 shows how a transnational group of preparedness experts orient people 
toward potential disasters in gentle and hopeful ways, focusing on 
improvisation and repair. In a time of political and environmental 
destabilization globally, this book offers a unique look at how playful 
preparedness can reset relationships to environments, to the future, and
 to each other.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We live in a fragile world. This much is evident as stories abound of
 natural disasters that wipe out communities in an instant. How can we 
survive the future on such a planet, amid intensifying climate change? 
This question is particularly poignant along the Ring of Fire, a 
tectonic belt in the Pacific region that routinely faces some of the 
most devastating disasters in the world. Based on ethnographic research 
spanning seven years, <a href="https://bookshop.org/a/12343/9781503646889"><em>Play to Survive: Disaster Preparedness Along the Ring of Fire</em></a><em>
</em> (Stanford University Press, 2026) examines the work of preparedness 
training in Japan and Chile, two primary nations along the Ring of Fire 
that experience frequent and intense disasters. Experts from these 
countries have often collaborated to create some of the most advanced 
disaster preparedness systems in the world. Dr. Chika Watanabe traces 
how local city officials, NGOs, and members of neighborhood and 
grassroots organizations are, counterintuitively, using fun, playful 
methods to teach preparation for our darkest hours.</p>
<p>﻿While there 
are many important studies of post-disaster response, much less is 
written about the future-orientation of disaster preparedness. This book
 shows how a transnational group of preparedness experts orient people 
toward potential disasters in gentle and hopeful ways, focusing on 
improvisation and repair. In a time of political and environmental 
destabilization globally, this book offers a unique look at how playful 
preparedness can reset relationships to environments, to the future, and
 to each other.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[445affd2-a32a-11f1-9820-23dfad39025a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3641341264.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sarah M. Rios, "Diseases Have No Eyes: Valley Fever and Environmental Health Justice" (Temple UP, 2026)</title>
      <description>Diseases Have No Eyes: Valley Fever and Environmental Health Justice (Temple University Press, 2026) investigates
 how communities in Central Valley, California deal with Valley Fever, a
 painful illness caused by a soil fungus. The airborne disease’s 
symptoms can last from two months to a patient’s lifetime and may be 
fatal. Nearly a
 third of the national cases are reported in California, where those 
infected are disproportionately farmworkers and people incarcerated in 
the region. Poverty, pollution, and prison expose these groups to 
cumulative environmental and health risks that deny Valley Fever 
patients adequate medical treatment.

﻿Dr.
 Sarah M. Rios examines how these populations face racial health 
disparities and develop strategies of care. She connects environmental 
justice activists as well as prison advocates and abolitionists who 
mobilize protests and issue calls to action to the past and ongoing 
efforts for medical autonomy and healthy communities. Diseases Have No Eyes emphasizes that vulnerable groups have developed an expertise
 and understanding of Valley Fever out of necessity. In the process, 
these community members offer an alternative public health response that
 extends beyond the individual body.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Diseases Have No Eyes: Valley Fever and Environmental Health Justice (Temple University Press, 2026) investigates
 how communities in Central Valley, California deal with Valley Fever, a
 painful illness caused by a soil fungus. The airborne disease’s 
symptoms can last from two months to a patient’s lifetime and may be 
fatal. Nearly a
 third of the national cases are reported in California, where those 
infected are disproportionately farmworkers and people incarcerated in 
the region. Poverty, pollution, and prison expose these groups to 
cumulative environmental and health risks that deny Valley Fever 
patients adequate medical treatment.

﻿Dr.
 Sarah M. Rios examines how these populations face racial health 
disparities and develop strategies of care. She connects environmental 
justice activists as well as prison advocates and abolitionists who 
mobilize protests and issue calls to action to the past and ongoing 
efforts for medical autonomy and healthy communities. Diseases Have No Eyes emphasizes that vulnerable groups have developed an expertise
 and understanding of Valley Fever out of necessity. In the process, 
these community members offer an alternative public health response that
 extends beyond the individual body.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9781439925331"><em>Diseases Have No Eyes: Valley Fever and Environmental Health Justice</em></a><a href="https://bookshop.org/a/12343/9781439925331"> </a>(Temple University Press, 2026) investigates
 how communities in Central Valley, California deal with Valley Fever, a
 painful illness caused by a soil fungus. The airborne disease’s 
symptoms can last from two months to a patient’s lifetime and may be 
fatal. Nearly a
 third of the national cases are reported in California, where those 
infected are disproportionately farmworkers and people incarcerated in 
the region. Poverty, pollution, and prison expose these groups to 
cumulative environmental and health risks that deny Valley Fever 
patients adequate medical treatment.</p>
<p>﻿Dr.
 Sarah M. Rios examines how these populations face racial health 
disparities and develop strategies of care. She connects environmental 
justice activists as well as prison advocates and abolitionists who 
mobilize protests and issue calls to action to the past and ongoing 
efforts for medical autonomy and healthy communities. <em>Diseases Have No Eyes</em> emphasizes that vulnerable groups have developed an expertise
 and understanding of Valley Fever out of necessity. In the process, 
these community members offer an alternative public health response that
 extends beyond the individual body.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> ﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1588</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[04b3fcc8-a279-11f1-9c04-f3d29bec7e47]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2509130460.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Linguistic Unease in Healthcare</title>
      <description>In this episode of the&amp;nbsp;Language on the Move&amp;nbsp;Podcast,&amp;nbsp;Brynn&amp;nbsp;Quick&amp;nbsp;chats with&amp;nbsp;Dr. Nicole Marinaro, a sociolinguist and postdoctoral researcher at the University of Hamburg. Her work explores how language policies shape people's experiences of accessing healthcare and other public services. Dr. Marinaro’s research focuses on linguistic justice, examining how communication barriers affect patients who speak a language other than the majority language and how these barriers can lead to unequal access to care. Today she and Brynn discuss her 2025 paper&amp;nbsp;"Operationalising linguistic unease for the evaluation of language policies in healthcare".

In this paper, Dr. Marinaro expands on the concept of "linguistic unease" as a practical framework for evaluating whether healthcare language policies truly meet patients' communication needs. Through her research, Dr. Marinaro aims to help policymakers and healthcare organizations create more inclusive systems that ensure everyone can communicate confidently and receive equitable care.

References


  Gazzola, M., &amp; Marinaro, N. (2022). Sprachenpolitik und Integration in Ausländerbehörden und Krankenhäusern: Der Fall Berlin und Leipzig.&amp;nbsp;Jahrbuch der Gesellschaft für Interlinguistik, 2022, 57–84.

  Marinaro, N. (2025). Operationalising linguistic unease for the evaluation of language policies in healthcare.&amp;nbsp;Revista de Llengua i Dret&amp;nbsp;(84), 73–93. DOI&amp;nbsp;here


For additional resources, show notes, and transcripts, go&amp;nbsp;here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of the&amp;nbsp;Language on the Move&amp;nbsp;Podcast,&amp;nbsp;Brynn&amp;nbsp;Quick&amp;nbsp;chats with&amp;nbsp;Dr. Nicole Marinaro, a sociolinguist and postdoctoral researcher at the University of Hamburg. Her work explores how language policies shape people's experiences of accessing healthcare and other public services. Dr. Marinaro’s research focuses on linguistic justice, examining how communication barriers affect patients who speak a language other than the majority language and how these barriers can lead to unequal access to care. Today she and Brynn discuss her 2025 paper&amp;nbsp;"Operationalising linguistic unease for the evaluation of language policies in healthcare".

In this paper, Dr. Marinaro expands on the concept of "linguistic unease" as a practical framework for evaluating whether healthcare language policies truly meet patients' communication needs. Through her research, Dr. Marinaro aims to help policymakers and healthcare organizations create more inclusive systems that ensure everyone can communicate confidently and receive equitable care.

References


  Gazzola, M., &amp; Marinaro, N. (2022). Sprachenpolitik und Integration in Ausländerbehörden und Krankenhäusern: Der Fall Berlin und Leipzig.&amp;nbsp;Jahrbuch der Gesellschaft für Interlinguistik, 2022, 57–84.

  Marinaro, N. (2025). Operationalising linguistic unease for the evaluation of language policies in healthcare.&amp;nbsp;Revista de Llengua i Dret&amp;nbsp;(84), 73–93. DOI&amp;nbsp;here


For additional resources, show notes, and transcripts, go&amp;nbsp;here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the&nbsp;<a href="https://languageonthemove.com/podcast/"><em>Language on the Move</em>&nbsp;Podcast</a>,&nbsp;<a href="https://researchers.mq.edu.au/en/persons/brynn-quick/">Brynn</a>&nbsp;<a href="https://researchers.mq.edu.au/en/persons/brynn-quick/">Quick</a>&nbsp;chats with&nbsp;<a href="https://www.ew.uni-hamburg.de/en/ueber-die-fakultaet/personen/marinaro.html">Dr. Nicole Marinaro</a>, a sociolinguist and postdoctoral researcher at the University of Hamburg. Her work explores how language policies shape people's experiences of accessing healthcare and other public services. Dr. Marinaro’s research focuses on linguistic justice, examining how communication barriers affect patients who speak a language other than the majority language and how these barriers can lead to unequal access to care. Today she and Brynn discuss her 2025 paper&nbsp;<a href="https://revistes.eapc.gencat.cat/index.php/rld/article/view/4492">"Operationalising linguistic unease for the evaluation of language policies in healthcare</a>".</p>
<p>In this paper, Dr. Marinaro expands on the concept of "linguistic unease" as a practical framework for evaluating whether healthcare language policies truly meet patients' communication needs. Through her research, Dr. Marinaro aims to help policymakers and healthcare organizations create more inclusive systems that ensure everyone can communicate confidently and receive equitable care.</p>
<p>References</p>
<ul>
  <li>Gazzola, M., &amp; Marinaro, N. (2022). Sprachenpolitik und Integration in Ausländerbehörden und Krankenhäusern: Der Fall Berlin und Leipzig.&nbsp;<em>Jahrbuch der Gesellschaft für Interlinguistik</em>, 2022, 57–84.</li>
  <li>Marinaro, N. (2025). Operationalising linguistic unease for the evaluation of language policies in healthcare.&nbsp;<em>Revista de Llengua i Dret</em>&nbsp;(84), 73–93. DOI&nbsp;<a href="https://doi.org/10.58992/rld.i84.2025.4492">here</a></li>
</ul>
<p>For additional resources, show notes, and transcripts, go&nbsp;<a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2382</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[785ab776-a133-11f1-add4-f72092a8228d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1374449705.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elizabeth Anne Davis, "Artifactual: Forensic and Documentary Knowing" (Duke UP, 2023)</title>
      <description>In Artifactual: Forensic and Documentary Knowing&amp;nbsp;(Duke University&amp;nbsp;Press,
 2023), Elizabeth Anne Davis explores how Cypriot researchers, 
scientists, activists, and artists process and reckon with civil and 
state violence that led to the enduring division of the island, using 
forensic and documentary materials to retell and recontextualize 
conflicts between and within the Greek-Cypriot and Turkish-Cypriot 
communities. Davis follows forensic archaeologists and anthropologists 
who attempt to locate, identify, and return to relatives the remains of 
Cypriots killed in those conflicts. She turns to filmmakers who use 
archival photographs and footage to come to terms with political 
violence and its legacies. In both forensic science and documentary 
filmmaking, the dynamics of secrecy and revelation shape how material 
remains such as bones and archival images are given meaning. Throughout,
 Davis demonstrates how Cypriots navigate the tension between an ethics 
of knowledge, which valorizes truth as a prerequisite for recovery and 
reconciliation, and the politics of knowledge, which renders evidence as
 irremediably partial and perpetually falsifiable.

Elizabeth Anne Davis is&amp;nbsp;Professor of Anthropology at Princeton University.

*&amp;nbsp;This episode is part of a special collaboration between the New Books Network and the Society for the Anthropology of Europe,
 a section of the American Anthropological Association. Together, we’re 
highlighting exciting new work in Europeanist anthropology—featuring 
authors from across the field, including winners of the William A. 
Douglass Book Prize and contributors to the European Anthropology in Translation series published by Berghahn Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Sep 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Artifactual: Forensic and Documentary Knowing&amp;nbsp;(Duke University&amp;nbsp;Press,
 2023), Elizabeth Anne Davis explores how Cypriot researchers, 
scientists, activists, and artists process and reckon with civil and 
state violence that led to the enduring division of the island, using 
forensic and documentary materials to retell and recontextualize 
conflicts between and within the Greek-Cypriot and Turkish-Cypriot 
communities. Davis follows forensic archaeologists and anthropologists 
who attempt to locate, identify, and return to relatives the remains of 
Cypriots killed in those conflicts. She turns to filmmakers who use 
archival photographs and footage to come to terms with political 
violence and its legacies. In both forensic science and documentary 
filmmaking, the dynamics of secrecy and revelation shape how material 
remains such as bones and archival images are given meaning. Throughout,
 Davis demonstrates how Cypriots navigate the tension between an ethics 
of knowledge, which valorizes truth as a prerequisite for recovery and 
reconciliation, and the politics of knowledge, which renders evidence as
 irremediably partial and perpetually falsifiable.

Elizabeth Anne Davis is&amp;nbsp;Professor of Anthropology at Princeton University.

*&amp;nbsp;This episode is part of a special collaboration between the New Books Network and the Society for the Anthropology of Europe,
 a section of the American Anthropological Association. Together, we’re 
highlighting exciting new work in Europeanist anthropology—featuring 
authors from across the field, including winners of the William A. 
Douglass Book Prize and contributors to the European Anthropology in Translation series published by Berghahn Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478019886"><em>Artifactual: Forensic and Documentary Knowing</em></a><em>&nbsp;</em>(Duke University&nbsp;Press,
 2023), Elizabeth Anne Davis explores how Cypriot researchers, 
scientists, activists, and artists process and reckon with civil and 
state violence that led to the enduring division of the island, using 
forensic and documentary materials to retell and recontextualize 
conflicts between and within the Greek-Cypriot and Turkish-Cypriot 
communities. Davis follows forensic archaeologists and anthropologists 
who attempt to locate, identify, and return to relatives the remains of 
Cypriots killed in those conflicts. She turns to filmmakers who use 
archival photographs and footage to come to terms with political 
violence and its legacies. In both forensic science and documentary 
filmmaking, the dynamics of secrecy and revelation shape how material 
remains such as bones and archival images are given meaning. Throughout,
 Davis demonstrates how Cypriots navigate the tension between an ethics 
of knowledge, which valorizes truth as a prerequisite for recovery and 
reconciliation, and the politics of knowledge, which renders evidence as
 irremediably partial and perpetually falsifiable.</p>
<p>Elizabeth Anne Davis is&nbsp;Professor of Anthropology at Princeton University.</p>
<p>*&nbsp;This episode is part of a special collaboration between the New Books Network and <a href="https://sae.americananthro.org/">the Society for the Anthropology of Europe</a>,
 a section of the American Anthropological Association. Together, we’re 
highlighting exciting new work in Europeanist anthropology—featuring 
authors from across the field, including winners of the William A. 
Douglass Book Prize and contributors to the <em>European Anthropology in Translation</em> series published by Berghahn Books.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4011</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4c694aea-a270-11f1-b228-0b4214f24def]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3437544503.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Karin Barber, "Much Matter in a Penny Paper: Early Yoruba Print Culture in Lagos, 1910–1930" (Ohio UP, 2026)</title>
      <description>Much Matter in a Penny Paper: Early Yoruba Print Culture in Lagos,1910-1930&amp;nbsp;(Ohio UP, 2026)&amp;nbsp;is a survey of the history and development of Yoruba print culture in Lagos, Nigeria, from the 19th to the early 20th century. The book details the emergence of the Yoruba language press, its themes, and its distinction from the English-language press. The influence of both missionary and secular presses on religion and morality as well as the socio-economic and political lives of the Nigerian people are also emphasised. The book relates the impact of the development of other machines, including transportation technologies like trains, trucks, and bicycles on the dissemination of printed materials across the regions. In terms of methodology, the book combines history and ethnography approaches to tell the story of the Yoruba printing culture in Lagos between 1910-1930.

Alluding to Robert Campbell's installation of the first printing press in 1862, which led to the publication of the Anglo-African newspaper, the book narrates how the focus shifted from English-only publications to include Yoruba language content in the early 20th century, with books about Yoruba towns and poetry becoming popular. While the title of the book is rooted in the Yoruba proverb, “Oro po ninu iwe kobo”, reflecting the richness and diversity of content in early Yoruba newspapers, the book is testament to Professor Karin Barber’s motivation entrenched in her fascination with Yoruba language creativity including oral praise poetry, popular theater, and verbal arts, and her discovery of Yoruba&amp;nbsp;oriki&amp;nbsp;in colonial-era publications.&amp;nbsp;

﻿

Mariam Olugbodi is a university teacher and a writer, she is the author of the monograph titled: “Stylistic Features in the 2011 and 2012 Final Matches Commentaries in the UEFA Champions League”, published by Grin Verlag. Mariam’s greatest dream is seeing a world where knowledge is accessible to all. She does this through her volunteering roles on open knowledge platforms as a host and an editor. As part of her effort to maintain inclusion and diversity in knowledge transmission, she volunteers as a teacher in crises contexts. Learn more and connect with Mariam through her social links @&amp;nbsp;LinkedIn&amp;nbsp;|&amp;nbsp;ORCID&amp;nbsp;| and&amp;nbsp;Meta
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 31 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Much Matter in a Penny Paper: Early Yoruba Print Culture in Lagos,1910-1930&amp;nbsp;(Ohio UP, 2026)&amp;nbsp;is a survey of the history and development of Yoruba print culture in Lagos, Nigeria, from the 19th to the early 20th century. The book details the emergence of the Yoruba language press, its themes, and its distinction from the English-language press. The influence of both missionary and secular presses on religion and morality as well as the socio-economic and political lives of the Nigerian people are also emphasised. The book relates the impact of the development of other machines, including transportation technologies like trains, trucks, and bicycles on the dissemination of printed materials across the regions. In terms of methodology, the book combines history and ethnography approaches to tell the story of the Yoruba printing culture in Lagos between 1910-1930.

Alluding to Robert Campbell's installation of the first printing press in 1862, which led to the publication of the Anglo-African newspaper, the book narrates how the focus shifted from English-only publications to include Yoruba language content in the early 20th century, with books about Yoruba towns and poetry becoming popular. While the title of the book is rooted in the Yoruba proverb, “Oro po ninu iwe kobo”, reflecting the richness and diversity of content in early Yoruba newspapers, the book is testament to Professor Karin Barber’s motivation entrenched in her fascination with Yoruba language creativity including oral praise poetry, popular theater, and verbal arts, and her discovery of Yoruba&amp;nbsp;oriki&amp;nbsp;in colonial-era publications.&amp;nbsp;

﻿

Mariam Olugbodi is a university teacher and a writer, she is the author of the monograph titled: “Stylistic Features in the 2011 and 2012 Final Matches Commentaries in the UEFA Champions League”, published by Grin Verlag. Mariam’s greatest dream is seeing a world where knowledge is accessible to all. She does this through her volunteering roles on open knowledge platforms as a host and an editor. As part of her effort to maintain inclusion and diversity in knowledge transmission, she volunteers as a teacher in crises contexts. Learn more and connect with Mariam through her social links @&amp;nbsp;LinkedIn&amp;nbsp;|&amp;nbsp;ORCID&amp;nbsp;| and&amp;nbsp;Meta
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780821426845">Much Matter in a Penny Paper: Early Yoruba Print Culture in Lagos,1910-1930</a>&nbsp;(Ohio UP, 2026)&nbsp;is a survey of the history and development of Yoruba print culture in Lagos, Nigeria, from the 19th to the early 20th century. The book details the emergence of the Yoruba language press, its themes, and its distinction from the English-language press. The influence of both missionary and secular presses on religion and morality as well as the socio-economic and political lives of the Nigerian people are also emphasised. The book relates the impact of the development of other machines, including transportation technologies like trains, trucks, and bicycles on the dissemination of printed materials across the regions. In terms of methodology, the book combines history and ethnography approaches to tell the story of the Yoruba printing culture in Lagos between 1910-1930.</p>
<p>Alluding to Robert Campbell's installation of the first printing press in 1862, which led to the publication of the Anglo-African newspaper, the book narrates how the focus shifted from English-only publications to include Yoruba language content in the early 20th century, with books about Yoruba towns and poetry becoming popular. While the title of the book is rooted in the Yoruba proverb, “<em>Oro po ninu iwe kobo</em>”, reflecting the richness and diversity of content in early Yoruba newspapers, the book is testament to Professor Karin Barber’s motivation entrenched in her fascination with Yoruba language creativity including oral praise poetry, popular theater, and verbal arts, and her discovery of Yoruba&nbsp;<em>oriki</em>&nbsp;in colonial-era publications.&nbsp;</p>
<p>﻿<br></p>
<p>Mariam Olugbodi is a university teacher and a writer, she is the author of the monograph titled: “Stylistic Features in the 2011 and 2012 Final Matches Commentaries in the UEFA Champions League”, published by Grin Verlag. Mariam’s greatest dream is seeing a world where knowledge is accessible to all. She does this through her volunteering roles on open knowledge platforms as a host and an editor. As part of her effort to maintain inclusion and diversity in knowledge transmission, she volunteers as a teacher in crises contexts. Learn more and connect with Mariam through her social links @&nbsp;<a href="https://www.linkedin.com/in/olugbodi-mariam-801a52130/?originalSubdomain=ng">LinkedIn</a>&nbsp;|&nbsp;<a href="https://orcid.org/0000-0001-5027-6644">ORCID</a>&nbsp;| and&nbsp;<a href="https://meta.wikimedia.org/wiki/User:Margob28">Meta</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2632</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8dd8a85c-a12d-11f1-a472-e7e2d841018f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5370075939.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>An Honest Death: Life's End and Humanist Funerals with Matthew Engelke</title>
      <description>A fascinating, behind-the-scenes look at non-religious funerals in contemporary London,&amp;nbsp;An Honest Death:&amp;nbsp;Life's End and Humanist Funerals&amp;nbsp;(Princeton UP, 2026)&amp;nbsp;is an intimate and moving ethnographic account of funerals for people who don’t believe in God or an afterlife. Focusing on secular funeral celebrants of the British Humanist Association (now called Humanists UK), the book examines how their ritual work is geared toward helping realize a secular world. There is a strong ethical commitment behind this effort, which is to face death with honesty based on the belief that this life is all we have. For the humanist celebrants and those they serve, this is what allows for a life with meaning and purpose. Written in a vivid style, the book centers on the lives and the funerals of particular people, from a three-year-old child to a man in his nineties. Anthropologist Matthew Engelke, who trained as a humanist celebrant as part of his research, describes how these officiants try to craft “sincere” funerals, avoiding language and music that might suggest that the person who died had any religious beliefs. The book also captures the highs and lows for humanist celebrants of working in the funeral business—a business that is, for many of them, a kind of vocational calling. Above all,&amp;nbsp;An Honest Death&amp;nbsp;draws out the tensions in secular humanist thought and practice between reason and the body, rationalism and materialism. Nothing matters more to the humanists than “daring to know” in the Enlightenment tradition, but nothing is so certainly known as the fact that we are finite and embodied creatures.

Matthew Engelke is professor and chair of the Department of Religion at Columbia University.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A fascinating, behind-the-scenes look at non-religious funerals in contemporary London,&amp;nbsp;An Honest Death:&amp;nbsp;Life's End and Humanist Funerals&amp;nbsp;(Princeton UP, 2026)&amp;nbsp;is an intimate and moving ethnographic account of funerals for people who don’t believe in God or an afterlife. Focusing on secular funeral celebrants of the British Humanist Association (now called Humanists UK), the book examines how their ritual work is geared toward helping realize a secular world. There is a strong ethical commitment behind this effort, which is to face death with honesty based on the belief that this life is all we have. For the humanist celebrants and those they serve, this is what allows for a life with meaning and purpose. Written in a vivid style, the book centers on the lives and the funerals of particular people, from a three-year-old child to a man in his nineties. Anthropologist Matthew Engelke, who trained as a humanist celebrant as part of his research, describes how these officiants try to craft “sincere” funerals, avoiding language and music that might suggest that the person who died had any religious beliefs. The book also captures the highs and lows for humanist celebrants of working in the funeral business—a business that is, for many of them, a kind of vocational calling. Above all,&amp;nbsp;An Honest Death&amp;nbsp;draws out the tensions in secular humanist thought and practice between reason and the body, rationalism and materialism. Nothing matters more to the humanists than “daring to know” in the Enlightenment tradition, but nothing is so certainly known as the fact that we are finite and embodied creatures.

Matthew Engelke is professor and chair of the Department of Religion at Columbia University.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A fascinating, behind-the-scenes look at non-religious funerals in contemporary London,&nbsp;<a href="https://bookshop.org/a/12343/9780691280097">An Honest Death:&nbsp;Life's End and Humanist Funerals</a><em>&nbsp;</em>(Princeton UP, 2026)&nbsp;is an intimate and moving ethnographic account of funerals for people who don’t believe in God or an afterlife. Focusing on secular funeral celebrants of the British Humanist Association (now called Humanists UK), the book examines how their ritual work is geared toward helping realize a secular world. There is a strong ethical commitment behind this effort, which is to face death with honesty based on the belief that this life is all we have. For the humanist celebrants and those they serve, this is what allows for a life with meaning and purpose. Written in a vivid style, the book centers on the lives and the funerals of particular people, from a three-year-old child to a man in his nineties. Anthropologist Matthew Engelke, who trained as a humanist celebrant as part of his research, describes how these officiants try to craft “sincere” funerals, avoiding language and music that might suggest that the person who died had any religious beliefs. The book also captures the highs and lows for humanist celebrants of working in the funeral business—a business that is, for many of them, a kind of vocational calling. Above all,&nbsp;<em>An Honest Death</em>&nbsp;draws out the tensions in secular humanist thought and practice between reason and the body, rationalism and materialism. Nothing matters more to the humanists than “daring to know” in the Enlightenment tradition, but nothing is so certainly known as the fact that we are finite and embodied creatures.</p>
<p>Matthew Engelke is professor and chair of the Department of Religion at Columbia University.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3288</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[408de624-a255-11f1-8866-7bc73279f9db]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9688724144.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ashanté M. Reese, "Gather: Black Food, Nourishment, and the Art of Togetherness" (W. W. Norton, 2026)</title>
      <description>Food justice is defined as the understanding that our food system is unequal and that something needs to be done about it. But how can we create a world where everyone has enough? What does it mean to truly nourish ourselves and our communities?

In&amp;nbsp;Gather: Black Food, Nourishment, and the Art of Togetherness&amp;nbsp;(Norton, 2026), anthropologist Ashanté M. Reese argues for a vibrant new vision of food justice that places Black communities at the center and offers us a visionary, delicious path forward. Reese reveals that to truly create equity in our food systems, we must embrace the abundance that already exists around us—and recognize that the social body is as important as our individual health

Gather&amp;nbsp;presents rich, on-the-ground stories of gathering around food in four spaces—gardens, family reunions, repasts, and protests. Blending rich storytelling with analysis, these chapters argue for the political power of food and invite us to learn from the tactics Black communities have long used to create sustainable, systemic change.

There are no simple solutions to the problems of acute need. But by recognizing that food justice is already all around us, we can start working together to create a more nourishing, joyful world.&amp;nbsp;Gather&amp;nbsp;is an intimate and urgent invitation to embrace local power, build better food systems, and nourish ourselves, body and soul.

Ashanté M. Reese&amp;nbsp;is a writer, anthropologist, and associate professor of African and African diaspora studies at the University of Texas at Austin. Raised in Cooper Settlement, Texas, she lives in Austin and is involved in food justice movements nationwide.

Reighan Gillam&amp;nbsp;is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).&amp;nbsp;Her book, Diasporic Connections: How Afro-Brazilians Use African American Culture to Challenge Racial Exceptionalism is forthcoming from Columbia University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Food justice is defined as the understanding that our food system is unequal and that something needs to be done about it. But how can we create a world where everyone has enough? What does it mean to truly nourish ourselves and our communities?

In&amp;nbsp;Gather: Black Food, Nourishment, and the Art of Togetherness&amp;nbsp;(Norton, 2026), anthropologist Ashanté M. Reese argues for a vibrant new vision of food justice that places Black communities at the center and offers us a visionary, delicious path forward. Reese reveals that to truly create equity in our food systems, we must embrace the abundance that already exists around us—and recognize that the social body is as important as our individual health

Gather&amp;nbsp;presents rich, on-the-ground stories of gathering around food in four spaces—gardens, family reunions, repasts, and protests. Blending rich storytelling with analysis, these chapters argue for the political power of food and invite us to learn from the tactics Black communities have long used to create sustainable, systemic change.

There are no simple solutions to the problems of acute need. But by recognizing that food justice is already all around us, we can start working together to create a more nourishing, joyful world.&amp;nbsp;Gather&amp;nbsp;is an intimate and urgent invitation to embrace local power, build better food systems, and nourish ourselves, body and soul.

Ashanté M. Reese&amp;nbsp;is a writer, anthropologist, and associate professor of African and African diaspora studies at the University of Texas at Austin. Raised in Cooper Settlement, Texas, she lives in Austin and is involved in food justice movements nationwide.

Reighan Gillam&amp;nbsp;is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).&amp;nbsp;Her book, Diasporic Connections: How Afro-Brazilians Use African American Culture to Challenge Racial Exceptionalism is forthcoming from Columbia University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Food justice is defined as the understanding that our food system is unequal and that something needs to be done about it. But how can we create a world where everyone has enough? What does it mean to truly nourish ourselves and our communities?</p>
<p>In&nbsp;<em>G</em><a href="https://bookshop.org/a/12343/9781324076469">ather: Black Food, Nourishment, and the Art of Togetherness&nbsp;</a>(Norton, 2026), anthropologist Ashanté M. Reese argues for a vibrant new vision of food justice that places Black communities at the center and offers us a visionary, delicious path forward. Reese reveals that to truly create equity in our food systems, we must embrace the abundance that already exists around us—and recognize that the social body is as important as our individual health</p>
<p><em>Gather</em>&nbsp;presents rich, on-the-ground stories of gathering around food in four spaces—gardens, family reunions, repasts, and protests. Blending rich storytelling with analysis, these chapters argue for the political power of food and invite us to learn from the tactics Black communities have long used to create sustainable, systemic change.</p>
<p>There are no simple solutions to the problems of acute need. But by recognizing that food justice is already all around us, we can start working together to create a more nourishing, joyful world.&nbsp;<em>Gather</em>&nbsp;is an intimate and urgent invitation to embrace local power, build better food systems, and nourish ourselves, body and soul.</p>
<p>Ashanté M. Reese&nbsp;is a writer, anthropologist, and associate professor of African and African diaspora studies at the University of Texas at Austin. Raised in Cooper Settlement, Texas, she lives in Austin and is involved in food justice movements nationwide.</p>
<p><em>Reighan Gillam</em>&nbsp;<em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em>&nbsp;<em>Her book, Diasporic Connections: How Afro-Brazilians Use African American Culture to Challenge Racial Exceptionalism is forthcoming from Columbia University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aa2968d4-9a11-11f1-96ae-3b40613e874e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7297490446.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>A Cure for Loneliness: On Homecoming with Ian Marcus Corbin</title>
      <description>Americans are more isolated, polarized, and depressed than ever in recent memory, and yet many citizens share a deep desire for community and friendship across political lines and in new creative ways. How may we bridge that gap? To help answer that most pressing question, in Episode 2 of Season 6, I have as our guest the philosopher, essayist, and author,&amp;nbsp;Ian Marcus Corbin.

A graduate of Yale Divinity School and Boston College, Mr. Corbin is a senior fellow at Capita, the program director of Harvard University’s&amp;nbsp;Public Culture Project, and the author of&amp;nbsp;To Arrive Where We Started&amp;nbsp;(2026). Drawing on his book, we discuss the human longing for belonging as the way to deal with our modern crisis of loneliness.

We begin with Corbin’s journey from a teenage Christian punk rocker raised by hippies-turned-Pentecostals into an Ivy League philosopher working at the intersection of neurobiology and culture, and along the way, we also discuss texts from T.S. Eliot’s&amp;nbsp;Four Quartets&amp;nbsp;to Stefan Zweig’s&amp;nbsp;The World of Yesterday, Plato’s&amp;nbsp;Symposium, Fyodor Dostoyevsky’s&amp;nbsp;The Brothers Karamazov,&amp;nbsp;and Karp Polanyi’s&amp;nbsp;The Great Transformation,&amp;nbsp;not to mention figures like Black Elk and Roger Scruton, as well as Corbin’s personal friendship with Connecticut Senator Chris Murphy.

Hosted by Ryan Shinkel,&amp;nbsp;Madison’s Notes&amp;nbsp;is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.”

Chapter Headings:

1 | 00:00 Introduction and Meet Ian Marcus Corbin2 | 10:48 Loneliness and the Limits of Liberalism3 | 19:48 Soul and the Science of Belonging4 | 29:00 Cognitive Metabolism and World Decay5 | 42:30 Diotima and Zosima6 | 48:32 Corbin's friendship with Sen. Chris Murphy
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Americans are more isolated, polarized, and depressed than ever in recent memory, and yet many citizens share a deep desire for community and friendship across political lines and in new creative ways. How may we bridge that gap? To help answer that most pressing question, in Episode 2 of Season 6, I have as our guest the philosopher, essayist, and author,&amp;nbsp;Ian Marcus Corbin.

A graduate of Yale Divinity School and Boston College, Mr. Corbin is a senior fellow at Capita, the program director of Harvard University’s&amp;nbsp;Public Culture Project, and the author of&amp;nbsp;To Arrive Where We Started&amp;nbsp;(2026). Drawing on his book, we discuss the human longing for belonging as the way to deal with our modern crisis of loneliness.

We begin with Corbin’s journey from a teenage Christian punk rocker raised by hippies-turned-Pentecostals into an Ivy League philosopher working at the intersection of neurobiology and culture, and along the way, we also discuss texts from T.S. Eliot’s&amp;nbsp;Four Quartets&amp;nbsp;to Stefan Zweig’s&amp;nbsp;The World of Yesterday, Plato’s&amp;nbsp;Symposium, Fyodor Dostoyevsky’s&amp;nbsp;The Brothers Karamazov,&amp;nbsp;and Karp Polanyi’s&amp;nbsp;The Great Transformation,&amp;nbsp;not to mention figures like Black Elk and Roger Scruton, as well as Corbin’s personal friendship with Connecticut Senator Chris Murphy.

Hosted by Ryan Shinkel,&amp;nbsp;Madison’s Notes&amp;nbsp;is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.”

Chapter Headings:

1 | 00:00 Introduction and Meet Ian Marcus Corbin2 | 10:48 Loneliness and the Limits of Liberalism3 | 19:48 Soul and the Science of Belonging4 | 29:00 Cognitive Metabolism and World Decay5 | 42:30 Diotima and Zosima6 | 48:32 Corbin's friendship with Sen. Chris Murphy
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Americans are more isolated, polarized, and depressed than ever in recent memory, and yet many citizens share a deep desire for community and friendship across political lines and in new creative ways. How may we bridge that gap? To help answer that most pressing question, in Episode 2 of Season 6, I have as our guest the philosopher, essayist, and author,&nbsp;<a href="https://www.ianmarcuscorbin.com/">Ian Marcus Corbin</a>.</p>
<p>A graduate of Yale Divinity School and Boston College, Mr. Corbin is a senior fellow at Capita, the program director of Harvard University’s&nbsp;<a href="https://artsandhumanities.fas.harvard.edu/public-culture-project">Public Culture Project</a>, and the author of<a href="https://yalebooks.yale.edu/book/9780300263626/to-arrive-where-we-started/">&nbsp;<em>To Arrive Where We Started</em></a>&nbsp;(2026). Drawing on his book, we discuss the human longing for belonging as the way to deal with our modern crisis of loneliness.</p>
<p>We begin with Corbin’s journey from a teenage Christian punk rocker raised by hippies-turned-Pentecostals into an Ivy League philosopher working at the intersection of neurobiology and culture, and along the way, we also discuss texts from T.S. Eliot’s&nbsp;<em>Four Quartets</em>&nbsp;to Stefan Zweig’s&nbsp;<em>The World of Yesterday</em>, Plato’s&nbsp;<em>Symposium</em>, Fyodor Dostoyevsky’s&nbsp;<em>The Brothers Karamazov,&nbsp;</em>and Karp Polanyi’s&nbsp;<em>The Great Transformation,&nbsp;</em>not to mention figures like Black Elk and Roger Scruton, as well as Corbin’s personal friendship with Connecticut Senator Chris Murphy.</p>
<p>Hosted by Ryan Shinkel,&nbsp;<em>Madison’s Notes</em>&nbsp;is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “<a href="https://madisonsnotes.substack.com/">Madison’s Footnotes</a>.”</p>
<p>Chapter Headings:</p>
<p>1 | 00:00 Introduction and Meet Ian Marcus Corbin<br>2 | 10:48 Loneliness and the Limits of Liberalism<br>3 | 19:48 Soul and the Science of Belonging<br>4 | 29:00 Cognitive Metabolism and World Decay<br>5 | 42:30 Diotima and Zosima<br>6 | 48:32 Corbin's friendship with Sen. Chris Murphy</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3391</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[80f6c0aa-9ad0-11f1-b382-db06f54cb951]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6876350602.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ting Hui Lau, "Decolonial Endurance: Lisu Worldmaking Against Chinese Settler Colonialism" (Stanford UP, 2026)</title>
      <description>A series of questions have been sparked by the indigenous urgency of 
the moment: What does it mean to live through a world coming undone? How
 do people carry on amid rupture, loss, and grief? Decolonial Endurance: Lisu Worldmaking Against Chinese Settler Colonialism&amp;nbsp;(Stanford University Press, 2026)&amp;nbsp;explores
 these questions through the turbulent lives of Indigenous Lisu 
subsistence farmers in China’s Eastern Himalayas, bordering Myanmar and 
Tibet.

﻿Like many of China’s Indigenous borderlands, this 
mountainous region has long borne the force of encroaching Chinese state
 power. Since the 1980s, the Chinese state has been compelling the Lisu 
to give up their subsistence lifeways, move into urban settlements, and 
send their children to government boarding schools. In exchange for the 
so-called gifts of development—healthcare, income, and education—they 
suffer environmental and social catastrophes such as mass landslides, 
strange new illnesses, and toxic food.

﻿Drawing on over a decade 
of engagement with the Lisu, Ting Hui Lau takes readers into the world 
of ex-shamans, heart-pained mothers, restless spirits, and demon-mad 
migrants as they grapple with the fallout from state development, which 
Lau argues is the latest phase in a centuries-long project of settler 
colonialism along China's Southwest frontier. At once a portrayal of 
loss and an ethnography of hope, Lau chronicles Lisu worldmaking amid 
this destruction, centering their quiet resistance through everyday acts
 of communal caretaking. In a time of escalating geopolitical and 
ecological crisis, this book calls for a new decolonial politics rooted 
in the transformative power of endurance.

﻿Ting Hui Lau (email 
address: lau.th@nus.edu.sg) is Assistant Professor of Sociology and 
Anthropology at the National University of Singapore. She studies 
sociocultural, psychological, and medical anthropology, development and 
environmental change, Indigeneity and colonialism, and the borderland 
areas of East and Southeast Asia.

﻿Yadong Li is an 
anthropologist-in-training. He is a PhD candidate of Socio-cultural 
Anthropology at Tulane University. More details about his scholarship 
and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A series of questions have been sparked by the indigenous urgency of 
the moment: What does it mean to live through a world coming undone? How
 do people carry on amid rupture, loss, and grief? Decolonial Endurance: Lisu Worldmaking Against Chinese Settler Colonialism&amp;nbsp;(Stanford University Press, 2026)&amp;nbsp;explores
 these questions through the turbulent lives of Indigenous Lisu 
subsistence farmers in China’s Eastern Himalayas, bordering Myanmar and 
Tibet.

﻿Like many of China’s Indigenous borderlands, this 
mountainous region has long borne the force of encroaching Chinese state
 power. Since the 1980s, the Chinese state has been compelling the Lisu 
to give up their subsistence lifeways, move into urban settlements, and 
send their children to government boarding schools. In exchange for the 
so-called gifts of development—healthcare, income, and education—they 
suffer environmental and social catastrophes such as mass landslides, 
strange new illnesses, and toxic food.

﻿Drawing on over a decade 
of engagement with the Lisu, Ting Hui Lau takes readers into the world 
of ex-shamans, heart-pained mothers, restless spirits, and demon-mad 
migrants as they grapple with the fallout from state development, which 
Lau argues is the latest phase in a centuries-long project of settler 
colonialism along China's Southwest frontier. At once a portrayal of 
loss and an ethnography of hope, Lau chronicles Lisu worldmaking amid 
this destruction, centering their quiet resistance through everyday acts
 of communal caretaking. In a time of escalating geopolitical and 
ecological crisis, this book calls for a new decolonial politics rooted 
in the transformative power of endurance.

﻿Ting Hui Lau (email 
address: lau.th@nus.edu.sg) is Assistant Professor of Sociology and 
Anthropology at the National University of Singapore. She studies 
sociocultural, psychological, and medical anthropology, development and 
environmental change, Indigeneity and colonialism, and the borderland 
areas of East and Southeast Asia.

﻿Yadong Li is an 
anthropologist-in-training. He is a PhD candidate of Socio-cultural 
Anthropology at Tulane University. More details about his scholarship 
and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A series of questions have been sparked by the indigenous urgency of 
the moment: What does it mean to live through a world coming undone? How
 do people carry on amid rupture, loss, and grief? <a href="https://bookshop.org/a/12343/9781503645684"><em>Decolonial Endurance: Lisu Worldmaking Against Chinese Settler Colonialism</em></a>&nbsp;(Stanford University Press, 2026)&nbsp;explores
 these questions through the turbulent lives of Indigenous Lisu 
subsistence farmers in China’s Eastern Himalayas, bordering Myanmar and 
Tibet.</p>
<p>﻿Like many of China’s Indigenous borderlands, this 
mountainous region has long borne the force of encroaching Chinese state
 power. Since the 1980s, the Chinese state has been compelling the Lisu 
to give up their subsistence lifeways, move into urban settlements, and 
send their children to government boarding schools. In exchange for the 
so-called gifts of development—healthcare, income, and education—they 
suffer environmental and social catastrophes such as mass landslides, 
strange new illnesses, and toxic food.</p>
<p>﻿Drawing on over a decade 
of engagement with the Lisu, Ting Hui Lau takes readers into the world 
of ex-shamans, heart-pained mothers, restless spirits, and demon-mad 
migrants as they grapple with the fallout from state development, which 
Lau argues is the latest phase in a centuries-long project of settler 
colonialism along China's Southwest frontier. At once a portrayal of 
loss and an ethnography of hope, Lau chronicles Lisu worldmaking amid 
this destruction, centering their quiet resistance through everyday acts
 of communal caretaking. In a time of escalating geopolitical and 
ecological crisis, this book calls for a new decolonial politics rooted 
in the transformative power of endurance.</p>
<p>﻿Ting Hui Lau (email 
address: lau.th@nus.edu.sg) is Assistant Professor of Sociology and 
Anthropology at the National University of Singapore. She studies 
sociocultural, psychological, and medical anthropology, development and 
environmental change, Indigeneity and colonialism, and the borderland 
areas of East and Southeast Asia.</p>
<p>﻿Yadong Li is an 
anthropologist-in-training. He is a PhD candidate of Socio-cultural 
Anthropology at Tulane University. More details about his scholarship 
and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[653f789c-972f-11f1-ac9b-e7c985990a62]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1381040043.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Máximo Badaró, "Pedagogies of Value: Marketing Foreign Goods in China" (Berghahn, 2026)</title>
      <description>Pedagogies of Value: Marketing Foreign Goods in China (Berghahn,
 2026) by Dr. Máximo Badaró explores how China is reshaping global 
hierarchies of worth. Through ethnographic research among marketers, 
consultants, and brokers who promote foreign goods in Shanghai, Beijing,
 and beyond, this book investigates how value is taught, contested, and 
transformed in everyday encounters. From luxury brands and consumer 
ethnography to real estate, wine, and organic food, the book reveals how
 foreign intermediaries attempt
 to ‘educate’ Chinese consumers, only to confront shifting power 
dynamics that challenge Western authority. Blending vivid narratives 
with sharp analysis, this study argues that China has become a central 
arena for reimagining the very meaning of value. 

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 16 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Pedagogies of Value: Marketing Foreign Goods in China (Berghahn,
 2026) by Dr. Máximo Badaró explores how China is reshaping global 
hierarchies of worth. Through ethnographic research among marketers, 
consultants, and brokers who promote foreign goods in Shanghai, Beijing,
 and beyond, this book investigates how value is taught, contested, and 
transformed in everyday encounters. From luxury brands and consumer 
ethnography to real estate, wine, and organic food, the book reveals how
 foreign intermediaries attempt
 to ‘educate’ Chinese consumers, only to confront shifting power 
dynamics that challenge Western authority. Blending vivid narratives 
with sharp analysis, this study argues that China has become a central 
arena for reimagining the very meaning of value. 

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9781836955221"><em>Pedagogies of Value: Marketing Foreign Goods in China</em></a><em> </em>(Berghahn,
 2026) by Dr. Máximo Badaró explores how China is reshaping global 
hierarchies of worth. Through ethnographic research among marketers, 
consultants, and brokers who promote foreign goods in Shanghai, Beijing,
 and beyond, this book investigates how value is taught, contested, and 
transformed in everyday encounters. From luxury brands and consumer 
ethnography to real estate, wine, and organic food, the book reveals how
 foreign intermediaries attempt
 to ‘educate’ Chinese consumers, only to confront shifting power 
dynamics that challenge Western authority. Blending vivid narratives 
with sharp analysis, this study argues that China has become a central 
arena for reimagining the very meaning of value. </p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> ﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3091</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9a74bf02-94e8-11f1-bf84-7bb90c4ce9e4]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9527190173.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sophie Chao, "Land of Famished Beings: West Papuan Theories of Hunger" (Duke UP, 2025) </title>
      <description>In&amp;nbsp;Land of Famished Beings: West Papuan Theories of Hunger&amp;nbsp;(Duke UP, 2025), Sophie Chao examines how Indigenous Marind communities understand and theorize hunger in lowland West Papua, a place where industrial plantation expansion and settler-colonial violence are radically reconfiguring ecologies, socialities, and identities. Instead of seeing hunger as an individual, biophysical state defined purely in nutritional, quantitative, or human terms, Chao investigates how hunger traverses variably situated humans, animals, plants, institutions, infrastructures, spirits, and sorcerers. When approached through the lens of Indigenous Marind philosophies, practices, and protocols, hunger reveals itself to be a multiple, more-than-human, and morally imbued modality of being—one whose effects are no less culturally crafted or contested than food and eating.

In centering Indigenous feminist theories of hunger, Chao offers new ways of thinking about the relationship between the environment, food, and nourishment in an age of self-consuming capitalist growth. She also considers how Indigenous theories invite anthropologists to reimagine the ethics and politics of ethnographic writing and the responsibilities, hesitations, and compromises that shape anthropological commitments in and beyond the field.

Dr Sophie Chao is Senior Lecturer in Anthropology at the University of Sydney, author of&amp;nbsp;In the Shadow of the Palms: More-Than-Human Becomings in West Papua, and coeditor of&amp;nbsp;The Promise of Multispecies Justice, both also published by Duke University Press.&amp;nbsp;Land of Famished Beings&amp;nbsp;won the 2026 ASAA Mid-Career Book Prize. Her latest book﻿&amp;nbsp;Plantations: Extraction, Extinction, Emergence&amp;nbsp;(Cambridge UP, 2026), came out in June.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 15 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In&amp;nbsp;Land of Famished Beings: West Papuan Theories of Hunger&amp;nbsp;(Duke UP, 2025), Sophie Chao examines how Indigenous Marind communities understand and theorize hunger in lowland West Papua, a place where industrial plantation expansion and settler-colonial violence are radically reconfiguring ecologies, socialities, and identities. Instead of seeing hunger as an individual, biophysical state defined purely in nutritional, quantitative, or human terms, Chao investigates how hunger traverses variably situated humans, animals, plants, institutions, infrastructures, spirits, and sorcerers. When approached through the lens of Indigenous Marind philosophies, practices, and protocols, hunger reveals itself to be a multiple, more-than-human, and morally imbued modality of being—one whose effects are no less culturally crafted or contested than food and eating.

In centering Indigenous feminist theories of hunger, Chao offers new ways of thinking about the relationship between the environment, food, and nourishment in an age of self-consuming capitalist growth. She also considers how Indigenous theories invite anthropologists to reimagine the ethics and politics of ethnographic writing and the responsibilities, hesitations, and compromises that shape anthropological commitments in and beyond the field.

Dr Sophie Chao is Senior Lecturer in Anthropology at the University of Sydney, author of&amp;nbsp;In the Shadow of the Palms: More-Than-Human Becomings in West Papua, and coeditor of&amp;nbsp;The Promise of Multispecies Justice, both also published by Duke University Press.&amp;nbsp;Land of Famished Beings&amp;nbsp;won the 2026 ASAA Mid-Career Book Prize. Her latest book﻿&amp;nbsp;Plantations: Extraction, Extinction, Emergence&amp;nbsp;(Cambridge UP, 2026), came out in June.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In&nbsp;<a href="https://bookshop.org/a/12343/9781478032038">Land of Famished Beings: West Papuan Theories of Hunger</a><em>&nbsp;</em>(Duke UP, 2025), Sophie Chao examines how Indigenous Marind communities understand and theorize hunger in lowland West Papua, a place where industrial plantation expansion and settler-colonial violence are radically reconfiguring ecologies, socialities, and identities. Instead of seeing hunger as an individual, biophysical state defined purely in nutritional, quantitative, or human terms, Chao investigates how hunger traverses variably situated humans, animals, plants, institutions, infrastructures, spirits, and sorcerers. When approached through the lens of Indigenous Marind philosophies, practices, and protocols, hunger reveals itself to be a multiple, more-than-human, and morally imbued modality of being—one whose effects are no less culturally crafted or contested than food and eating.</p>
<p>In centering Indigenous feminist theories of hunger, Chao offers new ways of thinking about the relationship between the environment, food, and nourishment in an age of self-consuming capitalist growth. She also considers how Indigenous theories invite anthropologists to reimagine the ethics and politics of ethnographic writing and the responsibilities, hesitations, and compromises that shape anthropological commitments in and beyond the field.</p>
<p>Dr Sophie Chao is Senior Lecturer in Anthropology at the University of Sydney, author of&nbsp;<em>In the Shadow of the Palms: More-Than-Human Becomings in West Papua</em>, and coeditor of&nbsp;<em>The Promise of Multispecies Justice</em>, both also published by Duke University Press.&nbsp;<em>Land of Famished Beings</em>&nbsp;won the 2026 ASAA Mid-Career Book Prize. Her latest book<em>﻿&nbsp;</em><a href="https://www.cambridge.org/core/elements/abs/plantations/5828D9ACE0B5F9ED6E16D4CCA8C9451F">Plantations: Extraction, Extinction, Emergence</a><em>&nbsp;(</em>Cambridge UP, 2026), came out in June.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3734</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Margaret E. Farrar and Adam Kaul, "Becoming Utopia: History, Heritage, and Sustainability in the American Midwest" (U Nebraska Press, 2026)</title>
      <description>Becoming Utopia: History, Heritage, and Sustainability in the American Midwest&amp;nbsp;(U&amp;nbsp;Nebraska Press, 2026) centers on the tiny community of Bishop Hill, Illinois, whose marketing materials call it “Utopia on the Prairie,” home to a radical communal religious sect that emigrated from Sweden in the 1840s. Through rich textual and ethnographic analyses, Dr. Margaret E. Farrar and Dr. Adam Kaul tell the story of what happens when a small, historically significant Midwestern community negotiates the contradictory impulses of twenty-first-century place-making. At first glance, Bishop Hill is simply a small heritage tourism destination in Midwestern flyover country, but further inspection reveals it to be a complex place that mixes a deep nostalgia for the past undercut by complex origin stories of displacement and colonialism, an active historic preservation movement amid futuristic green energy technologies built by multinational corporations, and a commitment to localism in the context of omnipresent globalization.

Based on fifteen years of fieldwork,&amp;nbsp;Becoming Utopia&amp;nbsp;is an interdisciplinary contribution to conversations about the importance and meaning of place-making, heritage-making, and sustainability (social, economic, and environmental) in the twenty-first century.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Becoming Utopia: History, Heritage, and Sustainability in the American Midwest&amp;nbsp;(U&amp;nbsp;Nebraska Press, 2026) centers on the tiny community of Bishop Hill, Illinois, whose marketing materials call it “Utopia on the Prairie,” home to a radical communal religious sect that emigrated from Sweden in the 1840s. Through rich textual and ethnographic analyses, Dr. Margaret E. Farrar and Dr. Adam Kaul tell the story of what happens when a small, historically significant Midwestern community negotiates the contradictory impulses of twenty-first-century place-making. At first glance, Bishop Hill is simply a small heritage tourism destination in Midwestern flyover country, but further inspection reveals it to be a complex place that mixes a deep nostalgia for the past undercut by complex origin stories of displacement and colonialism, an active historic preservation movement amid futuristic green energy technologies built by multinational corporations, and a commitment to localism in the context of omnipresent globalization.

Based on fifteen years of fieldwork,&amp;nbsp;Becoming Utopia&amp;nbsp;is an interdisciplinary contribution to conversations about the importance and meaning of place-making, heritage-making, and sustainability (social, economic, and environmental) in the twenty-first century.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496243515"><em>Becoming Utopia: History, Heritage, and Sustainability in the American Midwest</em>&nbsp;</a>(U&nbsp;Nebraska Press, 2026) centers on the tiny community of Bishop Hill, Illinois, whose marketing materials call it “Utopia on the Prairie,” home to a radical communal religious sect that emigrated from Sweden in the 1840s. Through rich textual and ethnographic analyses, Dr. Margaret E. Farrar and Dr. Adam Kaul tell the story of what happens when a small, historically significant Midwestern community negotiates the contradictory impulses of twenty-first-century place-making. At first glance, Bishop Hill is simply a small heritage tourism destination in Midwestern flyover country, but further inspection reveals it to be a complex place that mixes a deep nostalgia for the past undercut by complex origin stories of displacement and colonialism, an active historic preservation movement amid futuristic green energy technologies built by multinational corporations, and a commitment to localism in the context of omnipresent globalization.</p>
<p>Based on fifteen years of fieldwork,&nbsp;<em>Becoming Utopia</em>&nbsp;is an interdisciplinary contribution to conversations about the importance and meaning of place-making, heritage-making, and sustainability (social, economic, and environmental) in the twenty-first century.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>&nbsp;book</em></a><em>&nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&nbsp;</em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2210</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dfd41070-9150-11f1-9f3d-4349ff1e5da7]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5663916356.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dalit Studies with Ramnarayan Rawat, K. Satyanarayana and Sanal Mohan</title>
      <description>This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies.

Read the&amp;nbsp;transcript here

References

Ramnarayan Rawat and K. Satyanarayana eds.&amp;nbsp;Dalit Studies&amp;nbsp;(Duke University Press, 2016)

Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds.&amp;nbsp;Dalit Journeys for Dignity: Religion, Freedom, and Caste&amp;nbsp;(SUNY Press, 2025)

Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In&amp;nbsp;State and

Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University

Press, 1998).

Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In&amp;nbsp;Dalit Identity and

Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001).

Baburao Bagul,&amp;nbsp;Dalit Sahitya ajache Kranti Vidynana&amp;nbsp;(Nagpur: Buddhist Publishing

House, 1978).

Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977.

Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968.

Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985.

Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People’s War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998.

Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991.

Mandal Commission:

Divya Cherian,&amp;nbsp;Merchants of Virtue

B.R. Ambedkar,&amp;nbsp;Annihilation of Caste

Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra.

NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995.

Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra.

Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore.

Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism.

Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus.

IITs: the Indian Institutes of Technology
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies.

Read the&amp;nbsp;transcript here

References

Ramnarayan Rawat and K. Satyanarayana eds.&amp;nbsp;Dalit Studies&amp;nbsp;(Duke University Press, 2016)

Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds.&amp;nbsp;Dalit Journeys for Dignity: Religion, Freedom, and Caste&amp;nbsp;(SUNY Press, 2025)

Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In&amp;nbsp;State and

Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University

Press, 1998).

Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In&amp;nbsp;Dalit Identity and

Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001).

Baburao Bagul,&amp;nbsp;Dalit Sahitya ajache Kranti Vidynana&amp;nbsp;(Nagpur: Buddhist Publishing

House, 1978).

Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977.

Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968.

Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985.

Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People’s War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998.

Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991.

Mandal Commission:

Divya Cherian,&amp;nbsp;Merchants of Virtue

B.R. Ambedkar,&amp;nbsp;Annihilation of Caste

Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra.

NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995.

Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra.

Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore.

Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism.

Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus.

IITs: the Indian Institutes of Technology
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies.</p>
<p>Read the&nbsp;<a href="https://cdn.craft.cloud/44c3b6c3-3307-4a13-a091-f99416660f91/assets/TCP-Episode-13-transcript.docx#asset:469219@1:url">transcript here</a></p>
<p><strong>References</strong></p>
<p>Ramnarayan Rawat and K. Satyanarayana eds.&nbsp;<em>Dalit Studies</em>&nbsp;(Duke University Press, 2016)</p>
<p>Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds.&nbsp;<em>Dalit Journeys for Dignity: Religion, Freedom, and Caste</em>&nbsp;(SUNY Press, 2025)</p>
<p>Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In&nbsp;<em>State and</em></p>
<p><em>Politics in India</em>, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University</p>
<p>Press, 1998).</p>
<p>Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In&nbsp;<em>Dalit Identity and</em></p>
<p><em>Politics</em>, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001).</p>
<p>Baburao Bagul,&nbsp;<em>Dalit Sahitya ajache Kranti Vidynana</em>&nbsp;(Nagpur: Buddhist Publishing</p>
<p>House, 1978).</p>
<p>Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977.</p>
<p>Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968.</p>
<p>Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985.</p>
<p>Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People’s War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998.</p>
<p>Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991.</p>
<p>Mandal Commission:</p>
<p>Divya Cherian,&nbsp;<a href="https://www.ucpress.edu/books/merchants-of-virtue/paper">Merchants of Virtue</a></p>
<p>B.R. Ambedkar,&nbsp;<a href="https://www.versobooks.com/products/75-annihilation-of-caste?srsltid=AfmBOopnSikAMZu3oy7zrmLWJGSV6ze2mmIXfwPFswLpB6PJlJHFE2kK">Annihilation of Caste</a></p>
<p>Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra.</p>
<p>NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995.</p>
<p>Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra.</p>
<p>Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore.</p>
<p>Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism.</p>
<p>Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus.</p>
<p>IITs: the Indian Institutes of Technology</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4072</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cb68d99c-945a-11f1-8401-2760a6501a20]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4195122712.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marisa Karyl Franz, "Near and Desired Things: Shamanism in Late Imperial Local Siberian Museums" (Cornell UP, 2026)</title>
      <description>Near and Desired Things: Shamanism in Late Imperial Local Siberian Museums&amp;nbsp;(Cornell University Press, 2026) reveals nineteenth-century Siberian museums, built on Indigenous land and increasingly populated by political exiles, as active sites of ethnographic knowledge-making and centers of scientific research, regional identity, and colonial authority. Rather than collecting from distant colonies, these institutions concentrated on surrounding communities, their tools, beliefs, and everyday lives, to configure ideas about what counted as legitimate knowledge.

Dr. Marisa Karyl Franz traces how Siberian museums helped construct shamanism as an ethnographic category. Shamans, while familiar and embedded in local space, were recast as icons of cultural otherness or representatives of an imagined primitive past. Through the evolving languages of science, anthropology, and empire, the local was abstracted and exported, feeding global museum networks and shaping modern anthropology. Yet, the museums held onto the intimacy of place, preserving tensions between familiarity and spectacle, documentation and desire.

By placing Siberia at the center of a broader intellectual and political history,&amp;nbsp;Near and Desired Things&amp;nbsp;challenges assumptions about where modern knowledge is made and redefines provincial spaces as sites of innovation and as forces that reshape the terms of empire.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 09 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Near and Desired Things: Shamanism in Late Imperial Local Siberian Museums&amp;nbsp;(Cornell University Press, 2026) reveals nineteenth-century Siberian museums, built on Indigenous land and increasingly populated by political exiles, as active sites of ethnographic knowledge-making and centers of scientific research, regional identity, and colonial authority. Rather than collecting from distant colonies, these institutions concentrated on surrounding communities, their tools, beliefs, and everyday lives, to configure ideas about what counted as legitimate knowledge.

Dr. Marisa Karyl Franz traces how Siberian museums helped construct shamanism as an ethnographic category. Shamans, while familiar and embedded in local space, were recast as icons of cultural otherness or representatives of an imagined primitive past. Through the evolving languages of science, anthropology, and empire, the local was abstracted and exported, feeding global museum networks and shaping modern anthropology. Yet, the museums held onto the intimacy of place, preserving tensions between familiarity and spectacle, documentation and desire.

By placing Siberia at the center of a broader intellectual and political history,&amp;nbsp;Near and Desired Things&amp;nbsp;challenges assumptions about where modern knowledge is made and redefines provincial spaces as sites of innovation and as forces that reshape the terms of empire.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501787973">Near and Desired Things: Shamanism in Late Imperial Local Siberian Museums</a>&nbsp;(Cornell University Press, 2026) reveals nineteenth-century Siberian museums, built on Indigenous land and increasingly populated by political exiles, as active sites of ethnographic knowledge-making and centers of scientific research, regional identity, and colonial authority. Rather than collecting from distant colonies, these institutions concentrated on surrounding communities, their tools, beliefs, and everyday lives, to configure ideas about what counted as legitimate knowledge.</p>
<p>Dr. Marisa Karyl Franz traces how Siberian museums helped construct shamanism as an ethnographic category. Shamans, while familiar and embedded in local space, were recast as icons of cultural otherness or representatives of an imagined primitive past. Through the evolving languages of science, anthropology, and empire, the local was abstracted and exported, feeding global museum networks and shaping modern anthropology. Yet, the museums held onto the intimacy of place, preserving tensions between familiarity and spectacle, documentation and desire.</p>
<p>By placing Siberia at the center of a broader intellectual and political history,&nbsp;<em>Near and Desired Things</em>&nbsp;challenges assumptions about where modern knowledge is made and redefines provincial spaces as sites of innovation and as forces that reshape the terms of empire.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>&nbsp;book</em></a><em>&nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&nbsp;</em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3371</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b905da32-9150-11f1-9df4-1fe102b32abb]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3492270846.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Beyond Free Speech: Why AI Governance Demands Freedom of Thought</title>
      <description>Are we driving our technology, or is it starting to drive us? In this thought-provoking conversation, Eli Karetny sits down with researcher and author Eduardo Albrecht to explore the invisible, rapidly encroaching frontier of AI governance and data surveillance.Moving far beyond traditional debates about data privacy, Albrecht warns of a near future where the state and corporate partners bypass human speech entirely, relying instead on "sentiment detection" to ascribe thoughts and make decisions that impact our physical lives. Together, they trace the historical trajectory of control—from early fingerprinting and eugenics to modern biometrics and neural implants—and challenge the modern illusion of state efficiency at the expense of human agency.Tune in for a deep dive into the two fundamental rights required to safeguard the future of democracy: absolute transparency over our data, and an evolving, radical defense of our collective freedom of thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 09 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Are we driving our technology, or is it starting to drive us? In this thought-provoking conversation, Eli Karetny sits down with researcher and author Eduardo Albrecht to explore the invisible, rapidly encroaching frontier of AI governance and data surveillance.Moving far beyond traditional debates about data privacy, Albrecht warns of a near future where the state and corporate partners bypass human speech entirely, relying instead on "sentiment detection" to ascribe thoughts and make decisions that impact our physical lives. Together, they trace the historical trajectory of control—from early fingerprinting and eugenics to modern biometrics and neural implants—and challenge the modern illusion of state efficiency at the expense of human agency.Tune in for a deep dive into the two fundamental rights required to safeguard the future of democracy: absolute transparency over our data, and an evolving, radical defense of our collective freedom of thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Are we driving our technology, or is it starting to drive us? In this thought-provoking conversation, Eli Karetny sits down with researcher and author Eduardo Albrecht to explore the invisible, rapidly encroaching frontier of AI governance and data surveillance.Moving far beyond traditional debates about data privacy, Albrecht warns of a near future where the state and corporate partners bypass human speech entirely, relying instead on "sentiment detection" to ascribe thoughts and make decisions that impact our physical lives. Together, they trace the historical trajectory of control—from early fingerprinting and eugenics to modern biometrics and neural implants—and challenge the modern illusion of state efficiency at the expense of human agency.Tune in for a deep dive into the two fundamental rights required to safeguard the future of democracy: absolute transparency over our data, and an evolving, radical defense of our collective freedom of thought.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3484</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ka-ming Wu, "Infrastructural Urbanism in Contemporary China: Volunteering, Infrastructures and Civic Imaginations" (Leiden UP, 2026)</title>
      <description>Infrastructural Urbanism in Contemporary China: Volunteering, Infrastructures and Civic Imaginations&amp;nbsp;(Leiden University Press, 2026)&amp;nbsp;examines
 how Chinese citizens negotiate their everyday experiences with urban 
spaces, improved city infrastructure, and an increasingly tight 
surveillance regime through volunteering. This book asks how citizens 
connect to city spaces where facilities for transit, culture, and 
leisure have been substantially upgraded. Drawing on extensive research,
 Ka-ming Wu investigates how citizens conduct volunteer activities that 
not only promote party-state campaigns and engage with new urban spaces 
and services, but also experiment with political, social, and cultural 
rights, including advocating for the rights of people with disabilities 
and promoting unofficial interpretations of national history.

The book argues that volunteering has become an urban practice 
through which citizens navigate existing hierarchies of urban and rural 
status, gender, age, and ability, while contesting top-down, 
mega-event-driven urbanization. It situates Chinese everyday urbanism 
within the context of China's hosting of multiple international events, 
its expanding public and digital infrastructures, heightened party-state
 control, and burgeoning digital activism. The book contributes to the 
infrastructural turn in urban anthropology and the field of China 
studies, offering a new understanding of urban rights and public access 
in contemporary China.

NOTE: The book Ka-ming Wu mentioned in the interview is Stephen Graham’s Cities under Siege: The New Military Urbanism
(Verso, 2010).

Wu Ka-ming is Associate Professor in the Department of Cultural and 
Religious Studies at The Chinese University of Hong Kong, with courtesy 
appointments in the Department of Anthropology and the Centre for China 
Studies. Trained as a cultural anthropologist, her work is 
interdisciplinary, situated at the intersection of cultural studies, 
anthropology, China studies, and environmental humanities. She is the 
author of Reinventing Chinese Tradition: The Cultural Politics of Late Socialism
(UIP 2015) and the co-author of Living with Waste (CUP 2017).

Yadong Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 09 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Infrastructural Urbanism in Contemporary China: Volunteering, Infrastructures and Civic Imaginations&amp;nbsp;(Leiden University Press, 2026)&amp;nbsp;examines
 how Chinese citizens negotiate their everyday experiences with urban 
spaces, improved city infrastructure, and an increasingly tight 
surveillance regime through volunteering. This book asks how citizens 
connect to city spaces where facilities for transit, culture, and 
leisure have been substantially upgraded. Drawing on extensive research,
 Ka-ming Wu investigates how citizens conduct volunteer activities that 
not only promote party-state campaigns and engage with new urban spaces 
and services, but also experiment with political, social, and cultural 
rights, including advocating for the rights of people with disabilities 
and promoting unofficial interpretations of national history.

The book argues that volunteering has become an urban practice 
through which citizens navigate existing hierarchies of urban and rural 
status, gender, age, and ability, while contesting top-down, 
mega-event-driven urbanization. It situates Chinese everyday urbanism 
within the context of China's hosting of multiple international events, 
its expanding public and digital infrastructures, heightened party-state
 control, and burgeoning digital activism. The book contributes to the 
infrastructural turn in urban anthropology and the field of China 
studies, offering a new understanding of urban rights and public access 
in contemporary China.

NOTE: The book Ka-ming Wu mentioned in the interview is Stephen Graham’s Cities under Siege: The New Military Urbanism
(Verso, 2010).

Wu Ka-ming is Associate Professor in the Department of Cultural and 
Religious Studies at The Chinese University of Hong Kong, with courtesy 
appointments in the Department of Anthropology and the Centre for China 
Studies. Trained as a cultural anthropologist, her work is 
interdisciplinary, situated at the intersection of cultural studies, 
anthropology, China studies, and environmental humanities. She is the 
author of Reinventing Chinese Tradition: The Cultural Politics of Late Socialism
(UIP 2015) and the co-author of Living with Waste (CUP 2017).

Yadong Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9789087285098"><em>Infrastructural Urbanism in Contemporary China: Volunteering, Infrastructures and Civic Imaginations</em></a>&nbsp;(Leiden University Press, 2026)&nbsp;examines
 how Chinese citizens negotiate their everyday experiences with urban 
spaces, improved city infrastructure, and an increasingly tight 
surveillance regime through volunteering. This book asks how citizens 
connect to city spaces where facilities for transit, culture, and 
leisure have been substantially upgraded. Drawing on extensive research,
 Ka-ming Wu investigates how citizens conduct volunteer activities that 
not only promote party-state campaigns and engage with new urban spaces 
and services, but also experiment with political, social, and cultural 
rights, including advocating for the rights of people with disabilities 
and promoting unofficial interpretations of national history.</p>
<p>The book argues that volunteering has become an urban practice 
through which citizens navigate existing hierarchies of urban and rural 
status, gender, age, and ability, while contesting top-down, 
mega-event-driven urbanization. It situates Chinese everyday urbanism 
within the context of China's hosting of multiple international events, 
its expanding public and digital infrastructures, heightened party-state
 control, and burgeoning digital activism. The book contributes to the 
infrastructural turn in urban anthropology and the field of China 
studies, offering a new understanding of urban rights and public access 
in contemporary China.</p>
<p>NOTE: The book Ka-ming Wu mentioned in the interview is Stephen Graham’s <em>Cities under Siege: The New Military Urbanism</em>
(Verso, 2010).</p>
<p>Wu Ka-ming is Associate Professor in the Department of Cultural and 
Religious Studies at The Chinese University of Hong Kong, with courtesy 
appointments in the Department of Anthropology and the Centre for China 
Studies. Trained as a cultural anthropologist, her work is 
interdisciplinary, situated at the intersection of cultural studies, 
anthropology, China studies, and environmental humanities. She is the 
author of <em>Reinventing Chinese Tradition: The Cultural Politics of Late Socialism</em>
(UIP 2015) and the co-author of <em>Living with Waste</em> (CUP 2017).</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[415015d4-91e6-11f1-98a6-e3cbd0aef4bf]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4289504256.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Microbiopolitics of Novel Foods</title>
      <description>What role do microbes play in aquaponic farming and cultivated meat production, and how might such novel food technologies impact microbiomes? In this episode, Ishita Dey of&amp;nbsp;Gastronomica&amp;nbsp;hosts Lukáš Senft, Tereza Stöckelová, and Varvara Borisova in a conversation about their new article, “The Microbiopolitics of Novel Foods: The Pro- and Antibiotic Implications of Cultivated Meat and Aquaponic Farming.” In a discussion that connects food futures with environment, sustainability, health, and technology, the research team shares insights from their multisited ethnography of indoor vertical farms, bioreactors, and alternative food production in Czechia. They illuminate the emergence of new food technologies and the regulatory landscape, discuss the demand for protein and alternative protein sources, and reflect on the broader implications for microbial diversity and resilience-building in food systems.

“The Microbiopolitics of Novel Foods: The Pro- and Antibiotic Implications of Cultivated Meat and Aquaponic Farming”&amp;nbsp;by Lukáš Senft, Tereza Stöckelová, and Varvara Borisova, appears in issue 26.1 of&amp;nbsp;Gastronomica.&amp;nbsp;Their article is one of eleven in a newly published special section on microbes in food and food systems. Learn more about the two-part special section and access the articles in the&amp;nbsp;Spring 2026&amp;nbsp;and&amp;nbsp;Summer 2026&amp;nbsp;issues of the journal.

Lukáš Senft&amp;nbsp;has a PhD in sociology from Charles University and is currently a postdoctoral researcher at the Institute of Sociology of the Czech Academy of Sciences. His work on food systems has explored topics related to small-scale farming, mushroom foraging, precision agriculture, and the use of medicinal plants through multispecies ethnography and public scholarship.

Tereza Stöckelová&amp;nbsp;is a senior researcher at the Institute of Sociology of the Czech Academy of Sciences and also an associate professor in the Department of Social and Cultural Anthropology at Charles University. An expert in social studies of science, her current research on food and health focuses on extended metabolism in relation to bodies, ecologies, and technologies.

Varvara Borisova&amp;nbsp;recently completed her PhD in anthropology at Charles University and is now a postdoctoral researcher at the Institute of Sociology of the Czech Academy of Sciences where she is pursuing research on science and technology, obesity, metabolism, and alternative proteins.

Ishita Dey&amp;nbsp;is an assistant professor of sociology at South Asian University and a member of&amp;nbsp;Gastronomica’s Editorial Collective. Her new book, a multisited ethnography of sweet-making titled&amp;nbsp;Sweet Excess: Crafting Mishti in Bengal, was published by Routledge in 2025.

Gastronomica: The Journal for Food Studies&amp;nbsp;is published by the&amp;nbsp;University of California Press. Quarterly issues are available in print and online.

Listeners can now find the&amp;nbsp;Gastronomica&amp;nbsp;podcast on the New Books Network. Subscribe to&amp;nbsp;Gastronomica’s&amp;nbsp;podcast feed to stay updated on the newest episodes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What role do microbes play in aquaponic farming and cultivated meat production, and how might such novel food technologies impact microbiomes? In this episode, Ishita Dey of&amp;nbsp;Gastronomica&amp;nbsp;hosts Lukáš Senft, Tereza Stöckelová, and Varvara Borisova in a conversation about their new article, “The Microbiopolitics of Novel Foods: The Pro- and Antibiotic Implications of Cultivated Meat and Aquaponic Farming.” In a discussion that connects food futures with environment, sustainability, health, and technology, the research team shares insights from their multisited ethnography of indoor vertical farms, bioreactors, and alternative food production in Czechia. They illuminate the emergence of new food technologies and the regulatory landscape, discuss the demand for protein and alternative protein sources, and reflect on the broader implications for microbial diversity and resilience-building in food systems.

“The Microbiopolitics of Novel Foods: The Pro- and Antibiotic Implications of Cultivated Meat and Aquaponic Farming”&amp;nbsp;by Lukáš Senft, Tereza Stöckelová, and Varvara Borisova, appears in issue 26.1 of&amp;nbsp;Gastronomica.&amp;nbsp;Their article is one of eleven in a newly published special section on microbes in food and food systems. Learn more about the two-part special section and access the articles in the&amp;nbsp;Spring 2026&amp;nbsp;and&amp;nbsp;Summer 2026&amp;nbsp;issues of the journal.

Lukáš Senft&amp;nbsp;has a PhD in sociology from Charles University and is currently a postdoctoral researcher at the Institute of Sociology of the Czech Academy of Sciences. His work on food systems has explored topics related to small-scale farming, mushroom foraging, precision agriculture, and the use of medicinal plants through multispecies ethnography and public scholarship.

Tereza Stöckelová&amp;nbsp;is a senior researcher at the Institute of Sociology of the Czech Academy of Sciences and also an associate professor in the Department of Social and Cultural Anthropology at Charles University. An expert in social studies of science, her current research on food and health focuses on extended metabolism in relation to bodies, ecologies, and technologies.

Varvara Borisova&amp;nbsp;recently completed her PhD in anthropology at Charles University and is now a postdoctoral researcher at the Institute of Sociology of the Czech Academy of Sciences where she is pursuing research on science and technology, obesity, metabolism, and alternative proteins.

Ishita Dey&amp;nbsp;is an assistant professor of sociology at South Asian University and a member of&amp;nbsp;Gastronomica’s Editorial Collective. Her new book, a multisited ethnography of sweet-making titled&amp;nbsp;Sweet Excess: Crafting Mishti in Bengal, was published by Routledge in 2025.

Gastronomica: The Journal for Food Studies&amp;nbsp;is published by the&amp;nbsp;University of California Press. Quarterly issues are available in print and online.

Listeners can now find the&amp;nbsp;Gastronomica&amp;nbsp;podcast on the New Books Network. Subscribe to&amp;nbsp;Gastronomica’s&amp;nbsp;podcast feed to stay updated on the newest episodes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What role do microbes play in aquaponic farming and cultivated meat production, and how might such novel food technologies impact microbiomes? In this episode, Ishita Dey of&nbsp;<em>Gastronomica</em>&nbsp;hosts Lukáš Senft, Tereza Stöckelová, and Varvara Borisova in a conversation about their new article, “The Microbiopolitics of Novel Foods: The Pro- and Antibiotic Implications of Cultivated Meat and Aquaponic Farming.” In a discussion that connects food futures with environment, sustainability, health, and technology, the research team shares insights from their multisited ethnography of indoor vertical farms, bioreactors, and alternative food production in Czechia. They illuminate the emergence of new food technologies and the regulatory landscape, discuss the demand for protein and alternative protein sources, and reflect on the broader implications for microbial diversity and resilience-building in food systems.</p>
<p><a href="https://doi.org/10.1525/gfc.2026.26.1.60">“The Microbiopolitics of Novel Foods: The Pro- and Antibiotic Implications of Cultivated Meat and Aquaponic Farming”</a>&nbsp;by Lukáš Senft, Tereza Stöckelová, and Varvara Borisova, appears in issue 26.1 of&nbsp;<em>Gastronomica.</em>&nbsp;Their article is one of eleven in a newly published special section on microbes in food and food systems. Learn more about the two-part special section and access the articles in the&nbsp;<a href="https://online.ucpress.edu/gastronomica/issue/26/1">Spring 2026</a>&nbsp;and&nbsp;<a href="https://online.ucpress.edu/gastronomica/issue/26/2">Summer 2026</a>&nbsp;issues of the journal.</p>
<p><a href="https://www.soc.cas.cz/en/staff/lukas-senft">Lukáš Senft</a>&nbsp;has a PhD in sociology from Charles University and is currently a postdoctoral researcher at the Institute of Sociology of the Czech Academy of Sciences. His work on food systems has explored topics related to small-scale farming, mushroom foraging, precision agriculture, and the use of medicinal plants through multispecies ethnography and public scholarship.</p>
<p><a href="https://www.soc.cas.cz/en/staff/tereza-stoeckelova">Tereza Stöckelová</a>&nbsp;is a senior researcher at the Institute of Sociology of the Czech Academy of Sciences and also an associate professor in the Department of Social and Cultural Anthropology at Charles University. An expert in social studies of science, her current research on food and health focuses on extended metabolism in relation to bodies, ecologies, and technologies.</p>
<p><a href="https://www.soc.cas.cz/en/staff/varvara-borisova">Varvara Borisova</a>&nbsp;recently completed her PhD in anthropology at Charles University and is now a postdoctoral researcher at the Institute of Sociology of the Czech Academy of Sciences where she is pursuing research on science and technology, obesity, metabolism, and alternative proteins.</p>
<p><a href="https://sau.int/faculty/ishita-dey/">Ishita Dey</a>&nbsp;is an assistant professor of sociology at South Asian University and a member of&nbsp;<em>Gastronomica</em>’s Editorial Collective. Her new book, a multisited ethnography of sweet-making titled&nbsp;<em>Sweet Excess: Crafting Mishti in Bengal</em>, was published by Routledge in 2025.</p>
<p><a href="https://online.ucpress.edu/gastronomica">Gastronomica: The Journal for Food Studies</a>&nbsp;is published by the&nbsp;<a href="https://www.ucpress.edu/">University of California Press</a>. Quarterly issues are available in print and online.</p>
<p>Listeners can now find the&nbsp;<a href="https://newbooksnetwork.com/category/academic-partners/gastronomica"><em>Gastronomica&nbsp;</em>podcast on the New Books Network</a>. Subscribe to&nbsp;<em>Gastronomica’s&nbsp;</em>podcast feed to stay updated on the newest episodes.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[28e3e424-8fd1-11f1-882f-1f31373ebe78]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7687129797.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Magdalena E. Stawkowski, "Atomic Collective: Radioactive Life in Kazakhstan" (U Toronto Press, 2025)</title>
      <description>In the aftermath of the Soviet Union's collapse, Kazakhstan inherited the remnants of one of the world's most contaminated landscapes: the Semipalatinsk Test Site, known locally as the Polygon. Resigned to dispossession, residents have chosen to remain on the abandoned nuclear test site, despite the isolation and the radioactive environment, rather than face marginalization or the rigors of a neoliberal world. Atomic Collective: Radioactive Life in Kazakhstan (University of Toronto Press, 2025)&amp;nbsp;examines this nuclear legacy through a decade-long ethnographic examination of the village of Koian, situated on the border of the test site. Facing residual radiation all around them and isolation, Koianers persist, reshaping their pastoral existence among the ruins and scientific debates surrounding genetic damage.﻿

﻿Drawing on first-hand accounts and archival research, this book explores the resilience and everyday survival strategies of a community left behind to fend for itself in the shadow of nuclear testing. It offers a unique perspective on life in a nuclear zone and poses fundamental questions about human resilience and the impact of historical events on a collective identity.&amp;nbsp;Atomic Collective sheds light on a community overlooked in the larger Cold War histories of atomic testing.

﻿This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the aftermath of the Soviet Union's collapse, Kazakhstan inherited the remnants of one of the world's most contaminated landscapes: the Semipalatinsk Test Site, known locally as the Polygon. Resigned to dispossession, residents have chosen to remain on the abandoned nuclear test site, despite the isolation and the radioactive environment, rather than face marginalization or the rigors of a neoliberal world. Atomic Collective: Radioactive Life in Kazakhstan (University of Toronto Press, 2025)&amp;nbsp;examines this nuclear legacy through a decade-long ethnographic examination of the village of Koian, situated on the border of the test site. Facing residual radiation all around them and isolation, Koianers persist, reshaping their pastoral existence among the ruins and scientific debates surrounding genetic damage.﻿

﻿Drawing on first-hand accounts and archival research, this book explores the resilience and everyday survival strategies of a community left behind to fend for itself in the shadow of nuclear testing. It offers a unique perspective on life in a nuclear zone and poses fundamental questions about human resilience and the impact of historical events on a collective identity.&amp;nbsp;Atomic Collective sheds light on a community overlooked in the larger Cold War histories of atomic testing.

﻿This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the aftermath of the Soviet Union's collapse, Kazakhstan inherited the remnants of one of the world's most contaminated landscapes: the Semipalatinsk Test Site, known locally as the Polygon. Resigned to dispossession, residents have chosen to remain on the abandoned nuclear test site, despite the isolation and the radioactive environment, rather than face marginalization or the rigors of a neoliberal world.<em> </em><a href="https://bookshop.org/a/12343/9781487560300"><em>Atomic Collective: Radioactive Life in Kazakhstan</em></a><em> </em>(University of Toronto Press, 2025)&nbsp;examines this nuclear legacy through a decade-long ethnographic examination of the village of Koian, situated on the border of the test site. Facing residual radiation all around them and isolation, Koianers persist, reshaping their pastoral existence among the ruins and scientific debates surrounding genetic damage.﻿</p>
<p>﻿Drawing on first-hand accounts and archival research, this book explores the resilience and everyday survival strategies of a community left behind to fend for itself in the shadow of nuclear testing. It offers a unique perspective on life in a nuclear zone and poses fundamental questions about human resilience and the impact of historical events on a collective identity.<em>&nbsp;Atomic Collective</em> sheds light on a community overlooked in the larger Cold War histories of atomic testing.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[82ca8f04-8ed9-11f1-837e-730c38cba351]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4067091594.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katie Barclay, "The Kiss: A History of Passion and Power" (Reaktion Books, 2025)</title>
      <description>The Kiss: A History of Passion and Power (Reaktion, 2026) by Professor Katie Barclay tells the surprising history of our most intimate gesture: the kiss. Richly illustrated, it explores a millennium of kisses, asking how and why the kiss has retained its power over the centuries, and what it might mean today. From the furtive kisses of fated lovers Heloise and Abelard to The Godfather’s ‘kiss of death’, Professor Barclay shows how the kiss can be romantic, peaceful, transgressive, intimate, erotic and more. There are kisses that are bad ideas, dangerous kisses and funny ones. New kisses are invented and old ones fall out of favour. 

﻿While the kiss continues to change, Professor Barclay shows that we kiss fewer people, and less often, than we used to. The Kiss reveals a cultural inheritance transmitted in story and song, art and literature, and through the everyday kisses that we receive from our parents, or reserve for our lovers; when we kiss, we kiss with the weight of history.

﻿This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 01 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Kiss: A History of Passion and Power (Reaktion, 2026) by Professor Katie Barclay tells the surprising history of our most intimate gesture: the kiss. Richly illustrated, it explores a millennium of kisses, asking how and why the kiss has retained its power over the centuries, and what it might mean today. From the furtive kisses of fated lovers Heloise and Abelard to The Godfather’s ‘kiss of death’, Professor Barclay shows how the kiss can be romantic, peaceful, transgressive, intimate, erotic and more. There are kisses that are bad ideas, dangerous kisses and funny ones. New kisses are invented and old ones fall out of favour. 

﻿While the kiss continues to change, Professor Barclay shows that we kiss fewer people, and less often, than we used to. The Kiss reveals a cultural inheritance transmitted in story and song, art and literature, and through the everyday kisses that we receive from our parents, or reserve for our lovers; when we kiss, we kiss with the weight of history.

﻿This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9781836392613"><em>The Kiss: A History of Passion and Power</em></a> (Reaktion, 2026) by Professor Katie Barclay tells the surprising history of our most intimate gesture: the kiss. Richly illustrated, it explores a millennium of kisses, asking how and why the kiss has retained its power over the centuries, and what it might mean today. From the furtive kisses of fated lovers Heloise and Abelard to The Godfather’s ‘kiss of death’, Professor Barclay shows how the kiss can be romantic, peaceful, transgressive, intimate, erotic and more. There are kisses that are bad ideas, dangerous kisses and funny ones. New kisses are invented and old ones fall out of favour. </p>
<p>﻿While the kiss continues to change, Professor Barclay shows that we kiss fewer people, and less often, than we used to. <em>The Kiss</em> reveals a cultural inheritance transmitted in story and song, art and literature, and through the everyday kisses that we receive from our parents, or reserve for our lovers; when we kiss, we kiss with the weight of history.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> ﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1890</itunes:duration>
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    <item>
      <title>Isabel Heger-Laube, "China’s Landless Peasants and the Role of State-led Rural Urbanization: Narratives, ﻿Meaning Making, and the Puzzle of Social Stability" (Würzberg UP, 2025)</title>
      <description>As part and parcel of China’s compressed modernization, processes of 
state-led rural urbanization through land expropriation and 
rural-to-urban relocation have been transforming rural Chinese people’s 
lives in unprecedented ways. This has led to different, often adverse 
outcomes for the affected populations – China’s “landless peasants” - as
 well as to the construction of divergent narratives about the role of 
the Chinese state’s measures for them. To provide a so-far missing 
perspective to existing research, Isabel Heger-Laube reconstructs the 
role of the experienced changes from landless peasants’ own narratives, 
drawing on the “big” and “small” stories collected through fieldwork in 
Huaming model town in Tianjin’s Dongli district. By focusing on ordinary
 people’s subjective processes of meaning making, this book not only 
puts into perspective objective assessments and persistent narrative 
tendencies, but also sheds new light on the puzzle of social stability 
in the wake of large-scale, state-led transformations in contemporary 
China.

China’s Landless Peasants and the Role of State-led Rural Urbanization: Narratives,&amp;nbsp;﻿Meaning Making, and the Puzzle of Social Stability&amp;nbsp;was published open access with Würzburg University Press in 2025. Free e-book version.

Dr. Isabel Heger-Laube (isabelheger@gmail.com)
 is a sinologist and social scientist with an interdisciplinary footing 
in social anthropology, sociology, and psychology. She earned her PhD in
 Chinese Studies from Freie Universität Berlin in 2024 and currently 
works as a scientific associate at the School of Social Work, University
 of Applied Sciences and Arts Northwestern Switzerland (FHNW). Alongside
 her work, she is pursuing a degree in psychosocial counseling. Her 
research interests include urbanization and social change, higher and 
adult education, aging and care, as well as narrative meaning making and
 identity formation. ORCiD.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>As part and parcel of China’s compressed modernization, processes of 
state-led rural urbanization through land expropriation and 
rural-to-urban relocation have been transforming rural Chinese people’s 
lives in unprecedented ways. This has led to different, often adverse 
outcomes for the affected populations – China’s “landless peasants” - as
 well as to the construction of divergent narratives about the role of 
the Chinese state’s measures for them. To provide a so-far missing 
perspective to existing research, Isabel Heger-Laube reconstructs the 
role of the experienced changes from landless peasants’ own narratives, 
drawing on the “big” and “small” stories collected through fieldwork in 
Huaming model town in Tianjin’s Dongli district. By focusing on ordinary
 people’s subjective processes of meaning making, this book not only 
puts into perspective objective assessments and persistent narrative 
tendencies, but also sheds new light on the puzzle of social stability 
in the wake of large-scale, state-led transformations in contemporary 
China.

China’s Landless Peasants and the Role of State-led Rural Urbanization: Narratives,&amp;nbsp;﻿Meaning Making, and the Puzzle of Social Stability&amp;nbsp;was published open access with Würzburg University Press in 2025. Free e-book version.

Dr. Isabel Heger-Laube (isabelheger@gmail.com)
 is a sinologist and social scientist with an interdisciplinary footing 
in social anthropology, sociology, and psychology. She earned her PhD in
 Chinese Studies from Freie Universität Berlin in 2024 and currently 
works as a scientific associate at the School of Social Work, University
 of Applied Sciences and Arts Northwestern Switzerland (FHNW). Alongside
 her work, she is pursuing a degree in psychosocial counseling. Her 
research interests include urbanization and social change, higher and 
adult education, aging and care, as well as narrative meaning making and
 identity formation. ORCiD.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As part and parcel of China’s compressed modernization, processes of 
state-led rural urbanization through land expropriation and 
rural-to-urban relocation have been transforming rural Chinese people’s 
lives in unprecedented ways. This has led to different, often adverse 
outcomes for the affected populations – China’s “landless peasants” - as
 well as to the construction of divergent narratives about the role of 
the Chinese state’s measures for them. To provide a so-far missing 
perspective to existing research, Isabel Heger-Laube reconstructs the 
role of the experienced changes from landless peasants’ own narratives, 
drawing on the “big” and “small” stories collected through fieldwork in 
Huaming model town in Tianjin’s Dongli district. By focusing on ordinary
 people’s subjective processes of meaning making, this book not only 
puts into perspective objective assessments and persistent narrative 
tendencies, but also sheds new light on the puzzle of social stability 
in the wake of large-scale, state-led transformations in contemporary 
China.</p>
<p><a href="https://bookshop.org/a/12343/9783958262645"><em>China’s Landless Peasants and the Role of State-led Rural Urbanization: Narratives,&nbsp;﻿Meaning Making, and the Puzzle of Social Stability</em></a>&nbsp;was published open access with Würzburg University Press in 2025. <a href="https://opus.bibliothek.uni-wuerzburg.de/opus4-wuerzburg/frontdoor/deliver/index/docId/38807/file/978-3-95826-265-2_Heger_Laube_OPUS_388071.pdf">Free e-book version</a>.</p>
<p>Dr. Isabel Heger-Laube (<a href="mailto:isabelheger@gmail.com">isabelheger@gmail.com</a>)
 is a sinologist and social scientist with an interdisciplinary footing 
in social anthropology, sociology, and psychology. She earned her PhD in
 Chinese Studies from Freie Universität Berlin in 2024 and currently 
works as a scientific associate at the School of Social Work, University
 of Applied Sciences and Arts Northwestern Switzerland (FHNW). Alongside
 her work, she is pursuing a degree in psychosocial counseling. Her 
research interests include urbanization and social change, higher and 
adult education, aging and care, as well as narrative meaning making and
 identity formation. <a href="https://orcid.org/0000-0001-6422-7800">ORCiD</a>.</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4618</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5b2a7cfa-8aa3-11f1-90a8-139b1f2d2666]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2192000186.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Zeitlyn and Chihab El Khachab eds., "Understanding Social Images: Essays on Visual Methods and Teaching Visual Anthropology" (Berghahn, 2025)</title>
      <description>﻿In this episode I discuss the book&amp;nbsp;Understanding Social Images: Essays on Visual Methods and Teaching Anthropology&amp;nbsp;(Berghahn, 2025) with co-editors David Zeitlyn and Chihab El Khachab, a posthumous collection of writings by the late anthropologist Marcus Banks. Banks was a key the figures in development of visual anthropology, but his work remains of continuing relevance. This volume brings together several of his essays on film, photography, archive work, as well as reflections of visual methods such as photo-elicitation and ways of teaching visual anthroplogy.

The conversation begins with Marcus Banks himself, his place within anthropology, his influence on visual anthropology, and the broader effort to preserve and extend his work through a set of posthumous collections. From there, the discussion turns to one of the central themes that emerge from across several essays, namely, that images are not simply illustrations or transparent representations, but socially and temporally situated objects with disctinct social lives. From there, we discuss Banks’s interest in the materiality of the visual and how the circulation and afterlives of images gather new meaning over time.

A substantial part of the interview focuses on Banks’s film&amp;nbsp;Raju and His Friends&amp;nbsp;(1988), which proved foundational to his later reflections on ethnographic filmmaking, and especially on the ethics and politics of representation. As well as providing an introduction to Marcus Banks’s work and serving as a tribute to a scholar whose influence continues to shape the field, many of the topics covered in the interview touches on many broader questions in anthropology itself, and as such will be of interest not only to students of visual anthropology, but to anthropology students and anthropologists more generally.

David Zeitlyn&amp;nbsp;is Professor of Social Anthropology at the University of Oxford and a Fellow of Wolfson College. His work spans visual anthropology, photography and archives, religion and divination, and long-term fieldwork in Cameroon. He also collaborated with Marcus Banks on the second edition of&amp;nbsp;Visual Methods in Social Research.

Chihab El Khachab&amp;nbsp;is Associate Professor in Visual Anthropology at the University of Oxford and a Fellow of Wolfson College. He is a social anthropologist specializing in visual and media anthropology, especially Egyptian media production, and is the author of&amp;nbsp;Making Film in Egypt: How Labor, Technology, and Mediation Shape the Industry.

Further reading and resources mentioned in the recording


  Jainism as Social and Visual Practice: Anthropological PerspectivesMarcus Banks. Edited by John E. Cort, David Zeitlyn and Chihab El Khachab. New Delhi: Primus Books, 2026. This posthumous volume gathers Banks’s writings on Jain social organization and visual representation.

  The revived HADDON catalogue of ethnographic filmsOriginally created by Marcus Banks in the 1990s, HADDON is an online catalogue of archival ethnographic film. The revived site presents a restored version of the database, now hosted through Paul Henley’s&amp;nbsp;Silent Time Machine&amp;nbsp;project.

  Raju and His Friends (1988)The film discussed at length in this episode, and a key reference point for Banks’s later reflections on visual anthropology and ethnographic filmmaking.


Marcus Banks was Professor of Visual Anthropology at the Institute of Social and Cultural Anthropology (ISCA), University of Oxford until he passed away in 2020. He was a pioneer in integrating visual approaches into the mainstream of social and cultural anthropology. With Howard Morphy, he edited the influential volume&amp;nbsp;Rethinking Visual Anthropology&amp;nbsp;(Yale University Press, 1999).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿In this episode I discuss the book&amp;nbsp;Understanding Social Images: Essays on Visual Methods and Teaching Anthropology&amp;nbsp;(Berghahn, 2025) with co-editors David Zeitlyn and Chihab El Khachab, a posthumous collection of writings by the late anthropologist Marcus Banks. Banks was a key the figures in development of visual anthropology, but his work remains of continuing relevance. This volume brings together several of his essays on film, photography, archive work, as well as reflections of visual methods such as photo-elicitation and ways of teaching visual anthroplogy.

The conversation begins with Marcus Banks himself, his place within anthropology, his influence on visual anthropology, and the broader effort to preserve and extend his work through a set of posthumous collections. From there, the discussion turns to one of the central themes that emerge from across several essays, namely, that images are not simply illustrations or transparent representations, but socially and temporally situated objects with disctinct social lives. From there, we discuss Banks’s interest in the materiality of the visual and how the circulation and afterlives of images gather new meaning over time.

A substantial part of the interview focuses on Banks’s film&amp;nbsp;Raju and His Friends&amp;nbsp;(1988), which proved foundational to his later reflections on ethnographic filmmaking, and especially on the ethics and politics of representation. As well as providing an introduction to Marcus Banks’s work and serving as a tribute to a scholar whose influence continues to shape the field, many of the topics covered in the interview touches on many broader questions in anthropology itself, and as such will be of interest not only to students of visual anthropology, but to anthropology students and anthropologists more generally.

David Zeitlyn&amp;nbsp;is Professor of Social Anthropology at the University of Oxford and a Fellow of Wolfson College. His work spans visual anthropology, photography and archives, religion and divination, and long-term fieldwork in Cameroon. He also collaborated with Marcus Banks on the second edition of&amp;nbsp;Visual Methods in Social Research.

Chihab El Khachab&amp;nbsp;is Associate Professor in Visual Anthropology at the University of Oxford and a Fellow of Wolfson College. He is a social anthropologist specializing in visual and media anthropology, especially Egyptian media production, and is the author of&amp;nbsp;Making Film in Egypt: How Labor, Technology, and Mediation Shape the Industry.

Further reading and resources mentioned in the recording


  Jainism as Social and Visual Practice: Anthropological PerspectivesMarcus Banks. Edited by John E. Cort, David Zeitlyn and Chihab El Khachab. New Delhi: Primus Books, 2026. This posthumous volume gathers Banks’s writings on Jain social organization and visual representation.

  The revived HADDON catalogue of ethnographic filmsOriginally created by Marcus Banks in the 1990s, HADDON is an online catalogue of archival ethnographic film. The revived site presents a restored version of the database, now hosted through Paul Henley’s&amp;nbsp;Silent Time Machine&amp;nbsp;project.

  Raju and His Friends (1988)The film discussed at length in this episode, and a key reference point for Banks’s later reflections on visual anthropology and ethnographic filmmaking.


Marcus Banks was Professor of Visual Anthropology at the Institute of Social and Cultural Anthropology (ISCA), University of Oxford until he passed away in 2020. He was a pioneer in integrating visual approaches into the mainstream of social and cultural anthropology. With Howard Morphy, he edited the influential volume&amp;nbsp;Rethinking Visual Anthropology&amp;nbsp;(Yale University Press, 1999).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿In this episode I discuss the book&nbsp;<a href="https://bookshop.org/a/12343/9781836950066"><em>Understanding Social Images: Essays on Visual Methods and Teaching Anthropology</em>&nbsp;</a>(Berghahn, 2025) with co-editors David Zeitlyn and Chihab El Khachab, a posthumous collection of writings by the late anthropologist Marcus Banks. Banks was a key the figures in development of visual anthropology, but his work remains of continuing relevance. This volume brings together several of his essays on film, photography, archive work, as well as reflections of visual methods such as photo-elicitation and ways of teaching visual anthroplogy.</p>
<p>The conversation begins with Marcus Banks himself, his place within anthropology, his influence on visual anthropology, and the broader effort to preserve and extend his work through a set of posthumous collections. From there, the discussion turns to one of the central themes that emerge from across several essays, namely, that images are not simply illustrations or transparent representations, but socially and temporally situated objects with disctinct social lives. From there, we discuss Banks’s interest in the materiality of the visual and how the circulation and afterlives of images gather new meaning over time.</p>
<p>A substantial part of the interview focuses on Banks’s film&nbsp;<em>Raju and His Friends</em>&nbsp;(1988), which proved foundational to his later reflections on ethnographic filmmaking, and especially on the ethics and politics of representation. As well as providing an introduction to Marcus Banks’s work and serving as a tribute to a scholar whose influence continues to shape the field, many of the topics covered in the interview touches on many broader questions in anthropology itself, and as such will be of interest not only to students of visual anthropology, but to anthropology students and anthropologists more generally.</p>
<p>David Zeitlyn&nbsp;is Professor of Social Anthropology at the University of Oxford and a Fellow of Wolfson College. His work spans visual anthropology, photography and archives, religion and divination, and long-term fieldwork in Cameroon. He also collaborated with Marcus Banks on the second edition of&nbsp;<em>Visual Methods in Social Research</em>.</p>
<p>Chihab El Khachab&nbsp;is Associate Professor in Visual Anthropology at the University of Oxford and a Fellow of Wolfson College. He is a social anthropologist specializing in visual and media anthropology, especially Egyptian media production, and is the author of&nbsp;<em>Making Film in Egypt: How Labor, Technology, and Mediation Shape the Industry</em>.</p>
<p>Further reading and resources mentioned in the recording</p>
<ol>
  <li><a href="https://primusbooks.com/anthropology/jainism-as-social-and-visual-practice-anthropological-perspectives-by-marcus-banks-edited-by-john-e-cort-david-zeitlyn-and-chihab-el-khachab/">Jainism as Social and Visual Practice: Anthropological Perspectives</a><br>Marcus Banks. Edited by John E. Cort, David Zeitlyn and Chihab El Khachab. New Delhi: Primus Books, 2026. This posthumous volume gathers Banks’s writings on Jain social organization and visual representation.</li>
  <li><a href="https://www.silenttimemachine.net/haddon/">The revived HADDON catalogue of ethnographic films</a><br>Originally created by Marcus Banks in the 1990s, HADDON is an online catalogue of archival ethnographic film. The revived site presents a restored version of the database, now hosted through Paul Henley’s&nbsp;<em>Silent Time Machine</em>&nbsp;project.</li>
  <li><a href="https://video.alexanderstreet.com/watch/raju-and-his-friends">Raju and His Friends (1988)</a><br>The film discussed at length in this episode, and a key reference point for Banks’s later reflections on visual anthropology and ethnographic filmmaking.</li>
</ol>
<p>Marcus Banks was Professor of Visual Anthropology at the Institute of Social and Cultural Anthropology (ISCA), University of Oxford until he passed away in 2020. He was a pioneer in integrating visual approaches into the mainstream of social and cultural anthropology. With Howard Morphy, he edited the influential volume&nbsp;<em>Rethinking Visual Anthropology</em>&nbsp;(Yale University Press, 1999).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1342753772.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Victoria Donovan, "Life in Spite of Everything: Tales from the Ukrainian East" (Daunt Books, 2025)</title>
      <description>Life in Spite of Everything: Tales from the Ukrainian East&amp;nbsp;(Daunt Books Publishing, 2025)&amp;nbsp;is
 a unique reflection on the much-mythologised Donetsk and Luhansk 
regions of the Ukrainian east, the old and recent history of the region 
as seen by an esteemed academic multi-disciplinary scholar Victoria 
Donovan in her numerous travels to the region prior to the full-scale 
invasion. Seen through a deeply empathetic lens of conversations with 
local curators, historians, museum workers, and artists, the region is 
shown in its complexity, with the uniqueness of its landscapes, 
endangered biodiversity, entangled colonialisms of its past and a 
threatened future.

﻿Since start of Russia’s war against Ukraine in
 2014, its eastern region—Donbas—has been synonymous with conflict. With
 the escalation of that war in 2022, its, cities such as Bakhmut and 
Lysychansk have become familiar to us through the images and reports of 
brutal devastation. Victoria Donovan excavates a rich, multicultural 
history of this area, and paints a radically different picture.

﻿Travelling
 from the dramatic, jagged peaks of Bilokuzmynivka to the marshland of 
Mariupol, from a warehouse rave to an abandoned gypsum mine, the 
physical world and its importance to this region’s identity is brought 
to vivid life. But above all else, by speaking to those whose lives are 
embedded there now—curators, artists, railway workers, young people who 
have grown up amidst instability and destruction—Donovan amplifies local
 voices and reveals the intensely personal lived reality of Putin’s war.

﻿Victoria
 Donovan is Professor of Ukrainian and East European Studies and 
Director of the Centre for Global (Post)socialisms, Southeast, Central 
and East European Studies at the University of St Andrews.

﻿Viktoriia
 Grivina is an independent anthropologist and writer, author of Kharkiv,
 a War City (Ibidem, 2025), and Kharkiv is a Dream: Public Art and 
Activism, 2013–2023 (Ibidem, 2025).﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 26 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Life in Spite of Everything: Tales from the Ukrainian East&amp;nbsp;(Daunt Books Publishing, 2025)&amp;nbsp;is
 a unique reflection on the much-mythologised Donetsk and Luhansk 
regions of the Ukrainian east, the old and recent history of the region 
as seen by an esteemed academic multi-disciplinary scholar Victoria 
Donovan in her numerous travels to the region prior to the full-scale 
invasion. Seen through a deeply empathetic lens of conversations with 
local curators, historians, museum workers, and artists, the region is 
shown in its complexity, with the uniqueness of its landscapes, 
endangered biodiversity, entangled colonialisms of its past and a 
threatened future.

﻿Since start of Russia’s war against Ukraine in
 2014, its eastern region—Donbas—has been synonymous with conflict. With
 the escalation of that war in 2022, its, cities such as Bakhmut and 
Lysychansk have become familiar to us through the images and reports of 
brutal devastation. Victoria Donovan excavates a rich, multicultural 
history of this area, and paints a radically different picture.

﻿Travelling
 from the dramatic, jagged peaks of Bilokuzmynivka to the marshland of 
Mariupol, from a warehouse rave to an abandoned gypsum mine, the 
physical world and its importance to this region’s identity is brought 
to vivid life. But above all else, by speaking to those whose lives are 
embedded there now—curators, artists, railway workers, young people who 
have grown up amidst instability and destruction—Donovan amplifies local
 voices and reveals the intensely personal lived reality of Putin’s war.

﻿Victoria
 Donovan is Professor of Ukrainian and East European Studies and 
Director of the Centre for Global (Post)socialisms, Southeast, Central 
and East European Studies at the University of St Andrews.

﻿Viktoriia
 Grivina is an independent anthropologist and writer, author of Kharkiv,
 a War City (Ibidem, 2025), and Kharkiv is a Dream: Public Art and 
Activism, 2013–2023 (Ibidem, 2025).﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://dauntbookspublishing.co.uk/book/life-in-spite-of-everything/"><em>Life in Spite of Everything: Tales from the Ukrainian East</em></a><em>&nbsp;</em>(Daunt Books Publishing, 2025)&nbsp;is
 a unique reflection on the much-mythologised Donetsk and Luhansk 
regions of the Ukrainian east, the old and recent history of the region 
as seen by an esteemed academic multi-disciplinary scholar Victoria 
Donovan in her numerous travels to the region prior to the full-scale 
invasion. Seen through a deeply empathetic lens of conversations with 
local curators, historians, museum workers, and artists, the region is 
shown in its complexity, with the uniqueness of its landscapes, 
endangered biodiversity, entangled colonialisms of its past and a 
threatened future.</p>
<p>﻿Since start of Russia’s war against Ukraine in
 2014, its eastern region—Donbas—has been synonymous with conflict. With
 the escalation of that war in 2022, its, cities such as Bakhmut and 
Lysychansk have become familiar to us through the images and reports of 
brutal devastation. Victoria Donovan excavates a rich, multicultural 
history of this area, and paints a radically different picture.</p>
<p>﻿Travelling
 from the dramatic, jagged peaks of Bilokuzmynivka to the marshland of 
Mariupol, from a warehouse rave to an abandoned gypsum mine, the 
physical world and its importance to this region’s identity is brought 
to vivid life. But above all else, by speaking to those whose lives are 
embedded there now—curators, artists, railway workers, young people who 
have grown up amidst instability and destruction—Donovan amplifies local
 voices and reveals the intensely personal lived reality of Putin’s war.</p>
<p>﻿Victoria
 Donovan is Professor of Ukrainian and East European Studies and 
Director of the Centre for Global (Post)socialisms, Southeast, Central 
and East European Studies at the University of St Andrews.</p>
<p>﻿Viktoriia
 Grivina is an independent anthropologist and writer, author of Kharkiv,
 a War City (Ibidem, 2025), and Kharkiv is a Dream: Public Art and 
Activism, 2013–2023 (Ibidem, 2025).﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3879</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fa3324c6-876c-11f1-af1c-9fcfb82978b3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9862780427.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michelle Bigenho and Henry Stobart, "Heritage Fever: Law and Cultural Politics in a Decolonizing State" (Oxford UP, 2025)</title>
      <description>The
 early twenty-first century ushered in a period of change in Bolivia. 
The country welcomed its first Indigenous president, a new constitution,
 and a profusion of laws that recognized individual music and dance 
expressions as intangible cultural heritage. Using cultural heritage 
lawmaking as a window through which to view the de-centered workings of the Indigenous-focused Plurinational Bolivian State, Heritage Fever: Law and Cultural Politics in a Decolonizing State
 (Oxford University Press, 2025) by Dr. Michelle Bigenho and Dr. Henry 
Stobart unpacks the myriad motivations for heritage making in this this 
politically transformative moment. Heritage Fever reorients 
UNESCO-driven heritage debates towards a different set of questions—a pivot the authors call “heritage otherwise.”

These
 inquiries focus on how citizens use law to frame expressive culture and
 engage their new state. Through grounded case studies, Bigenho and 
Stobart reveal how competing claims over cultural expressions stimulate 
aficionado research and produce an abundance of cultural activities. 
Managing these productive conflicts often involves strategic uses of 
scale within the country's new political autonomies, even as old-style 
nationalisms lurk beneath a plurinational sheen. One case study highlights
 imagined Indigenous autonomy as bolstered by decolonizing 
historiography that predates the Plurinational State by several decades.

Privileging
 the stories told by those who championed or who were bureaucratically 
involved in the respective heritage-making campaigns, Heritage Fever's
 research draws from the authors' combined fieldwork in Bolivia over the
 last 30 years, recent multi-sited fieldwork conducted as a team, and 
ethnographic interviews conducted with Bolivians involved in 
heritage-making projects. Contributing to legal anthropology, critical 
heritage studies, ethnomusicology, and anthropology of the state, Heritage Fever
 looks beyond intellectual property frames, opens new perspectives on 
archival thinking, reflects on decolonizing practices in expertise and 
knowledge production, and uncovers the agency of mid-level citizens in a
 decolonizing state.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 26 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The
 early twenty-first century ushered in a period of change in Bolivia. 
The country welcomed its first Indigenous president, a new constitution,
 and a profusion of laws that recognized individual music and dance 
expressions as intangible cultural heritage. Using cultural heritage 
lawmaking as a window through which to view the de-centered workings of the Indigenous-focused Plurinational Bolivian State, Heritage Fever: Law and Cultural Politics in a Decolonizing State
 (Oxford University Press, 2025) by Dr. Michelle Bigenho and Dr. Henry 
Stobart unpacks the myriad motivations for heritage making in this this 
politically transformative moment. Heritage Fever reorients 
UNESCO-driven heritage debates towards a different set of questions—a pivot the authors call “heritage otherwise.”

These
 inquiries focus on how citizens use law to frame expressive culture and
 engage their new state. Through grounded case studies, Bigenho and 
Stobart reveal how competing claims over cultural expressions stimulate 
aficionado research and produce an abundance of cultural activities. 
Managing these productive conflicts often involves strategic uses of 
scale within the country's new political autonomies, even as old-style 
nationalisms lurk beneath a plurinational sheen. One case study highlights
 imagined Indigenous autonomy as bolstered by decolonizing 
historiography that predates the Plurinational State by several decades.

Privileging
 the stories told by those who championed or who were bureaucratically 
involved in the respective heritage-making campaigns, Heritage Fever's
 research draws from the authors' combined fieldwork in Bolivia over the
 last 30 years, recent multi-sited fieldwork conducted as a team, and 
ethnographic interviews conducted with Bolivians involved in 
heritage-making projects. Contributing to legal anthropology, critical 
heritage studies, ethnomusicology, and anthropology of the state, Heritage Fever
 looks beyond intellectual property frames, opens new perspectives on 
archival thinking, reflects on decolonizing practices in expertise and 
knowledge production, and uncovers the agency of mid-level citizens in a
 decolonizing state.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The
 early twenty-first century ushered in a period of change in Bolivia. 
The country welcomed its first Indigenous president, a new constitution,
 and a profusion of laws that recognized individual music and dance 
expressions as intangible cultural heritage. Using cultural heritage 
lawmaking as a window through which to view the de-centered workings of the Indigenous-focused Plurinational Bolivian State, <a href="https://bookshop.org/a/12343/9780197756041"><em>Heritage Fever: Law and Cultural Politics in a Decolonizing State</em></a>
 (Oxford University Press, 2025) by Dr. Michelle Bigenho and Dr. Henry 
Stobart unpacks the myriad motivations for heritage making in this this 
politically transformative moment. Heritage Fever reorients 
UNESCO-driven heritage debates towards a different set of questions—a pivot the authors call “heritage otherwise.”</p>
<p>These
 inquiries focus on how citizens use law to frame expressive culture and
 engage their new state. Through grounded case studies, Bigenho and 
Stobart reveal how competing claims over cultural expressions stimulate 
aficionado research and produce an abundance of cultural activities. 
Managing these productive conflicts often involves strategic uses of 
scale within the country's new political autonomies, even as old-style 
nationalisms lurk beneath a plurinational sheen. One case study highlights
 imagined Indigenous autonomy as bolstered by decolonizing 
historiography that predates the Plurinational State by several decades.</p>
<p>Privileging
 the stories told by those who championed or who were bureaucratically 
involved in the respective heritage-making campaigns, <em>Heritage Fever's</em>
 research draws from the authors' combined fieldwork in Bolivia over the
 last 30 years, recent multi-sited fieldwork conducted as a team, and 
ethnographic interviews conducted with Bolivians involved in 
heritage-making projects. Contributing to legal anthropology, critical 
heritage studies, ethnomusicology, and anthropology of the state, <em>Heritage Fever</em>
 looks beyond intellectual property frames, opens new perspectives on 
archival thinking, reflects on decolonizing practices in expertise and 
knowledge production, and uncovers the agency of mid-level citizens in a
 decolonizing state.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> ﻿﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3627</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2165505c-8770-11f1-b880-bb43489ba6ab]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5570116886.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lily Kelting, "Against Heritage: The Reinvention of Traditional Foods" (UNC Press, 2026)</title>
      <description>The rise of “heritage” foods—that is, the reinvention of traditional 
foods—has enjoyed a high profile thanks to the oft-praised efforts of 
chefs such as Sean Brock and René Redzepi. But Lily Kelting observes the
 popularity of heritage foods as something more: a global movement in 
response to climate catastrophe and the rise of right-wing, populist 
movements that center a return to the past as part of their ideology. 
Weaving ethnography, discourse analysis, critical theory, and sensory, 
embodied critique, Kelting tracks and critiques the boom of traditional 
food revival movements in the American South, Denmark, and India. 
Ultimately, Kelting argues that the heritage culinary professionals wish
 to revive is equal parts nostalgia and invention: They engage, subvert,
 and ignore food histories in their creation of new food movements. As 
Kelting documents our contemporary moment, she shows how the 
conversations surrounding these new food movements leave out people 
already keeping their traditions alive. Against Heritage: The Reinvention of Traditional Foods (University of North Carolina Press, 2026),
 then, serves as a reparative revaluation of the work of the cooks 
largely excluded from the contemporary media conversation about heritage
 revival.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The rise of “heritage” foods—that is, the reinvention of traditional 
foods—has enjoyed a high profile thanks to the oft-praised efforts of 
chefs such as Sean Brock and René Redzepi. But Lily Kelting observes the
 popularity of heritage foods as something more: a global movement in 
response to climate catastrophe and the rise of right-wing, populist 
movements that center a return to the past as part of their ideology. 
Weaving ethnography, discourse analysis, critical theory, and sensory, 
embodied critique, Kelting tracks and critiques the boom of traditional 
food revival movements in the American South, Denmark, and India. 
Ultimately, Kelting argues that the heritage culinary professionals wish
 to revive is equal parts nostalgia and invention: They engage, subvert,
 and ignore food histories in their creation of new food movements. As 
Kelting documents our contemporary moment, she shows how the 
conversations surrounding these new food movements leave out people 
already keeping their traditions alive. Against Heritage: The Reinvention of Traditional Foods (University of North Carolina Press, 2026),
 then, serves as a reparative revaluation of the work of the cooks 
largely excluded from the contemporary media conversation about heritage
 revival.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The rise of “heritage” foods—that is, the reinvention of traditional 
foods—has enjoyed a high profile thanks to the oft-praised efforts of 
chefs such as Sean Brock and René Redzepi. But Lily Kelting observes the
 popularity of heritage foods as something more: a global movement in 
response to climate catastrophe and the rise of right-wing, populist 
movements that center a return to the past as part of their ideology. 
Weaving ethnography, discourse analysis, critical theory, and sensory, 
embodied critique, Kelting tracks and critiques the boom of traditional 
food revival movements in the American South, Denmark, and India. 
Ultimately, Kelting argues that the heritage culinary professionals wish
 to revive is equal parts nostalgia and invention: They engage, subvert,
 and ignore food histories in their creation of new food movements. As 
Kelting documents our contemporary moment, she shows how the 
conversations surrounding these new food movements leave out people 
already keeping their traditions alive. <a href="https://bookshop.org/a/12343/9781469684727"><em>Against Heritage: The Reinvention of Traditional Foods</em></a> (University of North Carolina Press, 2026),
 then, serves as a reparative revaluation of the work of the cooks 
largely excluded from the contemporary media conversation about heritage
 revival.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3790</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d81ae24e-85d1-11f1-931f-6753384bde2b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4576096173.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Flachs, "Feeding the World as If People Mattered: How Small Farms Produce Value Beyond Yields" (U Arizona Press, 2026)</title>
      <description>Backyard gardens flush with cucumbers, tomatoes, and 
peppers where bees buzz and chickens scratch. Beyond, a forest filled 
with blackberries and jewelweed. Inspired by childhood memories of his 
grandmother’s overflowing backyard garden, author Andrew Flachs has 
embarked on a multi-continent, decades-long look at agriculture and its 
value.

The dominant view of agriculture has focused only on what 
we produce. It sees value in terms of capital gains or yield efficiency,
 masking how our global food system produces tremendous amounts of food 
commodities while failing to feed people, support rural communities, or 
enhance ecological well-being. Feeding the World as if People Mattered:&amp;nbsp;﻿How Small Farms Produce Value Beyond Yields (University of Arizona Press, 2026)&amp;nbsp;asks us to look more deeply and more humanely at what we perceive to be most valuable in our agricultural systems.

﻿This
 book draws on fifteen years of anthropological research, taking readers
 to fields in South India, Eastern Europe, and North America, where 
people are already feeding the future amid global change. From these 
fields, Flachs shows us how a radical rethinking of the value of small 
farms and farmers is already happening. Bringing together conversations 
in agriculture, economics, anthropology, and the environmental 
humanities, Flachs deftly shows how small farms reproduce social and 
ecological relationships that are the only sustainable path forward.

﻿For
 anyone who is curious about the food on their plate and the people who 
helped to get it there, Feeding the World as if People Mattered will 
offer a new way to find value in the food we grow and the people who 
grow it.﻿

﻿Dr. Andrew Flachs researches food and 
agriculture systems, exploring genetically modified crops, heirloom 
seeds, and our own microbiomes.  Born and raised in rural Pennsylvania, 
he graduated from Oberlin College with dual Bachelor of Music and 
Bachelor of Arts degrees in 2010.  He earned his PhD from Washington 
University in St. Louis in April 2016 and was a 2016-2017 Volkswagen 
Exchange Postdoctoral Research Fellow with the Heidelberg University 
Karl Jaspers Centre for Advanced Transcultural Studies.  He is currently
 an associate professor of anthropology at Purdue University.  His work 
among farmers in North America, the Balkans, and South India 
investigates ecological knowledge and technological change in 
agricultural systems spanning Cleveland urban gardens and Indian GM 
cotton fields.  His research has been supported by public and private 
institutions including the Department of Education, the National 
Geographic Society, the American Institute of Indian Studies, and the 
Social Science Research Council, while his writing on agricultural 
development has been featured in numerous peer-reviewed publications as 
well as public venues including Sapiens, Salon, and the National 
Geographic magazine.  His work has been recognized by eight 
international awards, including most recently as a finalist for the 
Society for Economic Anthropology Kate Browne Creativity in Research 
Award and the International Convention of Asia Scholars’ Book Prize.﻿

﻿Sandra
 Elizabeth is a graduate student enrolled at the Department of Sociology
 in Shiv Nadar University, Delhi- NCR. She looks at rice farmers’ and 
their way of life in Kuttanad, Kerala—which is dubbed as the state’s 
rice granary. She can be reached out on X.﻿﻿ ﻿ ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Backyard gardens flush with cucumbers, tomatoes, and 
peppers where bees buzz and chickens scratch. Beyond, a forest filled 
with blackberries and jewelweed. Inspired by childhood memories of his 
grandmother’s overflowing backyard garden, author Andrew Flachs has 
embarked on a multi-continent, decades-long look at agriculture and its 
value.

The dominant view of agriculture has focused only on what 
we produce. It sees value in terms of capital gains or yield efficiency,
 masking how our global food system produces tremendous amounts of food 
commodities while failing to feed people, support rural communities, or 
enhance ecological well-being. Feeding the World as if People Mattered:&amp;nbsp;﻿How Small Farms Produce Value Beyond Yields (University of Arizona Press, 2026)&amp;nbsp;asks us to look more deeply and more humanely at what we perceive to be most valuable in our agricultural systems.

﻿This
 book draws on fifteen years of anthropological research, taking readers
 to fields in South India, Eastern Europe, and North America, where 
people are already feeding the future amid global change. From these 
fields, Flachs shows us how a radical rethinking of the value of small 
farms and farmers is already happening. Bringing together conversations 
in agriculture, economics, anthropology, and the environmental 
humanities, Flachs deftly shows how small farms reproduce social and 
ecological relationships that are the only sustainable path forward.

﻿For
 anyone who is curious about the food on their plate and the people who 
helped to get it there, Feeding the World as if People Mattered will 
offer a new way to find value in the food we grow and the people who 
grow it.﻿

﻿Dr. Andrew Flachs researches food and 
agriculture systems, exploring genetically modified crops, heirloom 
seeds, and our own microbiomes.  Born and raised in rural Pennsylvania, 
he graduated from Oberlin College with dual Bachelor of Music and 
Bachelor of Arts degrees in 2010.  He earned his PhD from Washington 
University in St. Louis in April 2016 and was a 2016-2017 Volkswagen 
Exchange Postdoctoral Research Fellow with the Heidelberg University 
Karl Jaspers Centre for Advanced Transcultural Studies.  He is currently
 an associate professor of anthropology at Purdue University.  His work 
among farmers in North America, the Balkans, and South India 
investigates ecological knowledge and technological change in 
agricultural systems spanning Cleveland urban gardens and Indian GM 
cotton fields.  His research has been supported by public and private 
institutions including the Department of Education, the National 
Geographic Society, the American Institute of Indian Studies, and the 
Social Science Research Council, while his writing on agricultural 
development has been featured in numerous peer-reviewed publications as 
well as public venues including Sapiens, Salon, and the National 
Geographic magazine.  His work has been recognized by eight 
international awards, including most recently as a finalist for the 
Society for Economic Anthropology Kate Browne Creativity in Research 
Award and the International Convention of Asia Scholars’ Book Prize.﻿

﻿Sandra
 Elizabeth is a graduate student enrolled at the Department of Sociology
 in Shiv Nadar University, Delhi- NCR. She looks at rice farmers’ and 
their way of life in Kuttanad, Kerala—which is dubbed as the state’s 
rice granary. She can be reached out on X.﻿﻿ ﻿ ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Backyard gardens flush with cucumbers, tomatoes, and 
peppers where bees buzz and chickens scratch. Beyond, a forest filled 
with blackberries and jewelweed. Inspired by childhood memories of his 
grandmother’s overflowing backyard garden, author Andrew Flachs has 
embarked on a multi-continent, decades-long look at agriculture and its 
value.</p>
<p>The dominant view of agriculture has focused only on what 
we produce. It sees value in terms of capital gains or yield efficiency,
 masking how our global food system produces tremendous amounts of food 
commodities while failing to feed people, support rural communities, or 
enhance ecological well-being. <a href="https://bookshop.org/a/12343/9780816556762"><em>Feeding the World as if People Mattered:&nbsp;﻿How Small Farms Produce Value Beyond Yields</em></a> (University of Arizona Press, 2026)&nbsp;asks us to look more deeply and more humanely at what we perceive to be most valuable in our agricultural systems.</p>
<p>﻿This
 book draws on fifteen years of anthropological research, taking readers
 to fields in South India, Eastern Europe, and North America, where 
people are already feeding the future amid global change. From these 
fields, Flachs shows us how a radical rethinking of the value of small 
farms and farmers is already happening. Bringing together conversations 
in agriculture, economics, anthropology, and the environmental 
humanities, Flachs deftly shows how small farms reproduce social and 
ecological relationships that are the only sustainable path forward.</p>
<p>﻿For
 anyone who is curious about the food on their plate and the people who 
helped to get it there, Feeding the World as if People Mattered will 
offer a new way to find value in the food we grow and the people who 
grow it.﻿</p>
<p>﻿Dr. Andrew Flachs researches food and 
agriculture systems, exploring genetically modified crops, heirloom 
seeds, and our own microbiomes.  Born and raised in rural Pennsylvania, 
he graduated from Oberlin College with dual Bachelor of Music and 
Bachelor of Arts degrees in 2010.  He earned his PhD from Washington 
University in St. Louis in April 2016 and was a 2016-2017 Volkswagen 
Exchange Postdoctoral Research Fellow with the Heidelberg University 
Karl Jaspers Centre for Advanced Transcultural Studies.  He is currently
 an associate professor of anthropology at Purdue University.  His work 
among farmers in North America, the Balkans, and South India 
investigates ecological knowledge and technological change in 
agricultural systems spanning Cleveland urban gardens and Indian GM 
cotton fields.  His research has been supported by public and private 
institutions including the Department of Education, the National 
Geographic Society, the American Institute of Indian Studies, and the 
Social Science Research Council, while his writing on agricultural 
development has been featured in numerous peer-reviewed publications as 
well as public venues including Sapiens, Salon, and the National 
Geographic magazine.  His work has been recognized by eight 
international awards, including most recently as a finalist for the 
Society for Economic Anthropology Kate Browne Creativity in Research 
Award and the International Convention of Asia Scholars’ Book Prize.﻿</p>
<p>﻿Sandra
 Elizabeth is a graduate student enrolled at the Department of Sociology
 in Shiv Nadar University, Delhi- NCR. She looks at rice farmers’ and 
their way of life in Kuttanad, Kerala—which is dubbed as the state’s 
rice granary. She can be reached out on <a href="https://x.com/sandra_eliza19">X</a>.﻿﻿ ﻿ ﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[785dc8a6-85d8-11f1-b55f-7b495cde2beb]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2403826862.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Caste as a Material Question with Rahul Sonpimple</title>
      <description>This episode featured a conversation with Rahul Sonpimple, founder of the All-India Independent Scheduled Castes Association. Our conversation began with Rahul’s conception of Indian history and the place of anti-caste struggle within it. We delved further into Rahul’s own understanding of “anti-caste” as deeply rooted in Ambedkar’s own argument about the necessity of force in emancipatory social transformation. Rahul was especially forthright about the political cost of elevating meekness as a moral condition, a choice that he associates with the rise of a Dalit middle class focused primarily on securing its own representational authority. This took us to a discussion of the need for an independent and consolidated Dalit politics rooted in the lives of the Dalit poor with sufficient leverage to negotiate terms with the state. The last part of the episode focused on Rahul’s critique of both Ambedkarites and Indian Marxists for their disregard of caste as a material question. He spoke at particular length about the failure of Indian Marxists to advance a materalist critique of caste and how their analytical separation of caste and class has played into the hands of the Hindu Right. We ended the episode with Rahul laying out his own definition of Ambedkarism as a material and spiritual politics that recognizes the Dalit poor as a revolutionary class with the potential to rebuild society.

Read the transcript&amp;nbsp;here

Guest

Rahul Sonpimple is author and founder of the All-India Independent Scheduled Castes Association.

References

B.R. Ambedkar,&amp;nbsp;The Buddha and his Dhamma, 1957.

B.R. Ambedkar,&amp;nbsp;Small Holdings in India and their Remedies, 1918.

B.R. Ambedkar,&amp;nbsp;Buddha or Karl Marx, 1956.

B.R. Ambedkar, “Mr. Russell and the Reconstruction of Society,” 1916.

Rahul Sonpimple, “Against Hindu Rashtra: Ambedkar’s Buddhist Rashtra as Nation,”&amp;nbsp;The Ambedkarian Chronicle, May 4, 2026.

Rahul Sonpimple, “Remembering Babasaheb Ambedkar: The Unfinished Task of Burying Manu,”&amp;nbsp;The Ambedkarian Chronicle, April 14, 2026.

Rahul Sonpimple, “Kanshi Ram Sahab: Beyond Bureaucratic Dalit Passivity,”&amp;nbsp;The Ambedkarian Chronicle, March 15, 2026.

Rahul Sonpimple, “Spontaneity in Ambedkar: Beyond the Passivity of Popular Dalit Discourse,”&amp;nbsp;The Ambedkarian Chronicle, April 16, 2025.

Rahul Sonpimple, “The End of Independent Ambedkarite Dalit Politics?” Round Table India, July 12, 2024.

Rahul Sonpimple, “Dalit conversions: An act of rebellion against caste supremacy,”&amp;nbsp;Al Jazeera, 14 June 2018.

Himsa&amp;nbsp;and&amp;nbsp;ahimsa&amp;nbsp;are foundational ethical concepts in Buddhism. Himsa&amp;nbsp;refers to injury, harm, or violence and&amp;nbsp;ahimsa&amp;nbsp;to non-harming, non-violence, or compassion. Ambedkar critiqued extreme, blanket doctrines of&amp;nbsp;ahimsa&amp;nbsp;as unworkable and often hypocritical.

Chokhamela was a saint-poet from Maharashtra, India who belonged to the Mahar caste and was a devotee of Vitthala.

Bhakt: devotee

Vitthala: Hindu deity worshipped mainly in the states of Maharashtra and Karnataka as an avatar of Vishnu.

Kabir and Ravidas: medieval poet-saints who were part of the Bhakti movement (7th-17th&amp;nbsp;century), which emphasized devotion to a personal god, rather than rituals and scriptural knowledge, as the path to spiritual liberation.

Samata Sainik Dal: a social organization founded by B. R. Ambedkar in 1927 with the objective of safeguarding the rights of all oppressed sections of Indian society.

Bhima Koregaon: a village in Maharashtra that was the site of an 1818 battle between the army of Peshwa Baji Rao II and an East India Company force comprised mainly of Mahars, a Dalit caste. This battle has attained legendary status for Dalits who view it as a victory of Mahars over the Brahminical Peshwas.

Baniya: refers to mercantile castes primarily from the states of Rajasthan and Gujarat.

Kanshi Ram: Indian social reformer and politician who founded the All India Backwards and Minorities Communities Employees' Federation (BAMCEF) in 1971 and the Bahujan Samaj Party in 1984.

Jogendra Nath Mandal: Bengali politician and Dalit leader who held the law portfolio in the 1946-47 Interim Government of India and served as the Minister of Law and Labor in Pakistan from 1947-50.

Rajah: M.C. Rajah was a Tamil politician and Dalit leader who served on the Madras Legislative Council in the 1920s and founded the All India Depressed Classes Association in 1925.

Kamble: B.C. Kamble was a Marathi politician and Dalit leader who led the Republican Party of India for decades.

BAMCEF: All India Backwards and Minorities Communities Employees' Federation

UGC Bill: officially the University Grants Commission (Promotion of Equity in Higher Education Institutions) Regulations, 2026, is a set of regulations aimed at ending discrimination against marginalized communities in higher education. Following widespread protests and a public interest litigation (PIL), the Supreme Court of India stayed the regulations in January 2026.

Bhagwa kapda: saffron clothing

Scheduled Caste Federation: a political organization founded in 1942 by Dr. B. R. Ambedkar dedicated to advocating for the rights and political self-representation of the Dalit community.

Republican Party of India: a political party established by Dr. B. R. Ambedkar in 1956.

PESA:&amp;nbsp;Panchayats Extension to Scheduled Areas (PESA) Act, 1996&amp;nbsp;is a landmark legislation enacted by the Government of India to ensure self-governance for tribal communities living in Fifth Schedule Areas.

Manusmriti: a text that served as a foundational legal and societal framework in ancient India.

EWS: refers to the&amp;nbsp;Economically Weaker Section, a government classification referring to those within the unreserved (general) category eligible for a 10% quota in government jobs and educational admissions.

Karan Johar: an Indian filmmaker, producer and television personality.

Dharavi: a residential area in Mumbai (Bombay) considered one of the world’s largest slums.

Adani: Gautam Adani is an Indian billionaire and chairperson of the multinational conglomerate, the Adani Group.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode featured a conversation with Rahul Sonpimple, founder of the All-India Independent Scheduled Castes Association. Our conversation began with Rahul’s conception of Indian history and the place of anti-caste struggle within it. We delved further into Rahul’s own understanding of “anti-caste” as deeply rooted in Ambedkar’s own argument about the necessity of force in emancipatory social transformation. Rahul was especially forthright about the political cost of elevating meekness as a moral condition, a choice that he associates with the rise of a Dalit middle class focused primarily on securing its own representational authority. This took us to a discussion of the need for an independent and consolidated Dalit politics rooted in the lives of the Dalit poor with sufficient leverage to negotiate terms with the state. The last part of the episode focused on Rahul’s critique of both Ambedkarites and Indian Marxists for their disregard of caste as a material question. He spoke at particular length about the failure of Indian Marxists to advance a materalist critique of caste and how their analytical separation of caste and class has played into the hands of the Hindu Right. We ended the episode with Rahul laying out his own definition of Ambedkarism as a material and spiritual politics that recognizes the Dalit poor as a revolutionary class with the potential to rebuild society.

Read the transcript&amp;nbsp;here

Guest

Rahul Sonpimple is author and founder of the All-India Independent Scheduled Castes Association.

References

B.R. Ambedkar,&amp;nbsp;The Buddha and his Dhamma, 1957.

B.R. Ambedkar,&amp;nbsp;Small Holdings in India and their Remedies, 1918.

B.R. Ambedkar,&amp;nbsp;Buddha or Karl Marx, 1956.

B.R. Ambedkar, “Mr. Russell and the Reconstruction of Society,” 1916.

Rahul Sonpimple, “Against Hindu Rashtra: Ambedkar’s Buddhist Rashtra as Nation,”&amp;nbsp;The Ambedkarian Chronicle, May 4, 2026.

Rahul Sonpimple, “Remembering Babasaheb Ambedkar: The Unfinished Task of Burying Manu,”&amp;nbsp;The Ambedkarian Chronicle, April 14, 2026.

Rahul Sonpimple, “Kanshi Ram Sahab: Beyond Bureaucratic Dalit Passivity,”&amp;nbsp;The Ambedkarian Chronicle, March 15, 2026.

Rahul Sonpimple, “Spontaneity in Ambedkar: Beyond the Passivity of Popular Dalit Discourse,”&amp;nbsp;The Ambedkarian Chronicle, April 16, 2025.

Rahul Sonpimple, “The End of Independent Ambedkarite Dalit Politics?” Round Table India, July 12, 2024.

Rahul Sonpimple, “Dalit conversions: An act of rebellion against caste supremacy,”&amp;nbsp;Al Jazeera, 14 June 2018.

Himsa&amp;nbsp;and&amp;nbsp;ahimsa&amp;nbsp;are foundational ethical concepts in Buddhism. Himsa&amp;nbsp;refers to injury, harm, or violence and&amp;nbsp;ahimsa&amp;nbsp;to non-harming, non-violence, or compassion. Ambedkar critiqued extreme, blanket doctrines of&amp;nbsp;ahimsa&amp;nbsp;as unworkable and often hypocritical.

Chokhamela was a saint-poet from Maharashtra, India who belonged to the Mahar caste and was a devotee of Vitthala.

Bhakt: devotee

Vitthala: Hindu deity worshipped mainly in the states of Maharashtra and Karnataka as an avatar of Vishnu.

Kabir and Ravidas: medieval poet-saints who were part of the Bhakti movement (7th-17th&amp;nbsp;century), which emphasized devotion to a personal god, rather than rituals and scriptural knowledge, as the path to spiritual liberation.

Samata Sainik Dal: a social organization founded by B. R. Ambedkar in 1927 with the objective of safeguarding the rights of all oppressed sections of Indian society.

Bhima Koregaon: a village in Maharashtra that was the site of an 1818 battle between the army of Peshwa Baji Rao II and an East India Company force comprised mainly of Mahars, a Dalit caste. This battle has attained legendary status for Dalits who view it as a victory of Mahars over the Brahminical Peshwas.

Baniya: refers to mercantile castes primarily from the states of Rajasthan and Gujarat.

Kanshi Ram: Indian social reformer and politician who founded the All India Backwards and Minorities Communities Employees' Federation (BAMCEF) in 1971 and the Bahujan Samaj Party in 1984.

Jogendra Nath Mandal: Bengali politician and Dalit leader who held the law portfolio in the 1946-47 Interim Government of India and served as the Minister of Law and Labor in Pakistan from 1947-50.

Rajah: M.C. Rajah was a Tamil politician and Dalit leader who served on the Madras Legislative Council in the 1920s and founded the All India Depressed Classes Association in 1925.

Kamble: B.C. Kamble was a Marathi politician and Dalit leader who led the Republican Party of India for decades.

BAMCEF: All India Backwards and Minorities Communities Employees' Federation

UGC Bill: officially the University Grants Commission (Promotion of Equity in Higher Education Institutions) Regulations, 2026, is a set of regulations aimed at ending discrimination against marginalized communities in higher education. Following widespread protests and a public interest litigation (PIL), the Supreme Court of India stayed the regulations in January 2026.

Bhagwa kapda: saffron clothing

Scheduled Caste Federation: a political organization founded in 1942 by Dr. B. R. Ambedkar dedicated to advocating for the rights and political self-representation of the Dalit community.

Republican Party of India: a political party established by Dr. B. R. Ambedkar in 1956.

PESA:&amp;nbsp;Panchayats Extension to Scheduled Areas (PESA) Act, 1996&amp;nbsp;is a landmark legislation enacted by the Government of India to ensure self-governance for tribal communities living in Fifth Schedule Areas.

Manusmriti: a text that served as a foundational legal and societal framework in ancient India.

EWS: refers to the&amp;nbsp;Economically Weaker Section, a government classification referring to those within the unreserved (general) category eligible for a 10% quota in government jobs and educational admissions.

Karan Johar: an Indian filmmaker, producer and television personality.

Dharavi: a residential area in Mumbai (Bombay) considered one of the world’s largest slums.

Adani: Gautam Adani is an Indian billionaire and chairperson of the multinational conglomerate, the Adani Group.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode featured a conversation with Rahul Sonpimple, founder of the All-India Independent Scheduled Castes Association. Our conversation began with Rahul’s conception of Indian history and the place of anti-caste struggle within it. We delved further into Rahul’s own understanding of “anti-caste” as deeply rooted in Ambedkar’s own argument about the necessity of force in emancipatory social transformation. Rahul was especially forthright about the political cost of elevating meekness as a moral condition, a choice that he associates with the rise of a Dalit middle class focused primarily on securing its own representational authority. This took us to a discussion of the need for an independent and consolidated Dalit politics rooted in the lives of the Dalit poor with sufficient leverage to negotiate terms with the state. The last part of the episode focused on Rahul’s critique of both Ambedkarites and Indian Marxists for their disregard of caste as a material question. He spoke at particular length about the failure of Indian Marxists to advance a materalist critique of caste and how their analytical separation of caste and class has played into the hands of the Hindu Right. We ended the episode with Rahul laying out his own definition of Ambedkarism as a material and spiritual politics that recognizes the Dalit poor as a revolutionary class with the potential to rebuild society.</p>
<p>Read the transcript&nbsp;<a href="https://cdn.craft.cloud/44c3b6c3-3307-4a13-a091-f99416660f91/assets/TCP-Episode-12-transcript.docx#asset:465085@1:url">here</a></p>
<p><strong>Guest</strong></p>
<p>Rahul Sonpimple is author and founder of the All-India Independent Scheduled Castes Association.</p>
<p><strong>References</strong></p>
<p>B.R. Ambedkar,&nbsp;<em>The Buddha and his Dhamma</em>, 1957.</p>
<p>B.R. Ambedkar,&nbsp;<em>Small Holdings in India and their Remedies</em>, 1918.</p>
<p>B.R. Ambedkar,&nbsp;<em>Buddha or Karl Marx</em>, 1956.</p>
<p>B.R. Ambedkar, “Mr. Russell and the Reconstruction of Society,” 1916.</p>
<p>Rahul Sonpimple, “<a href="https://theambedkarianchronicle.in/against-hindu-rashtra-ambedkars-buddhist-rashtra-as-nation/">Against Hindu Rashtra</a>: Ambedkar’s Buddhist Rashtra as Nation,”&nbsp;<em>The Ambedkarian Chronicle</em>, May 4, 2026.</p>
<p>Rahul Sonpimple, “<a href="https://theambedkarianchronicle.in/remembering-babashab-ambedkar-unfinished-task-burying-manu">Remembering Babasaheb Ambedkar</a>: The Unfinished Task of Burying Manu,”&nbsp;<em>The Ambedkarian Chronicle</em>, April 14, 2026.</p>
<p>Rahul Sonpimple, “<a href="https://theambedkarianchronicle.in/kanshi-ram-sahab-beyond-bureaucratic-dalit-passivity/">Kanshi Ram Sahab</a>: Beyond Bureaucratic Dalit Passivity,”&nbsp;<em>The Ambedkarian Chronicle</em>, March 15, 2026.</p>
<p>Rahul Sonpimple, “<a href="https://theambedkarianchronicle.in/spontanity-in-ambedkar/">Spontaneity in Ambedkar</a>: Beyond the Passivity of Popular Dalit Discourse,”&nbsp;<em>The Ambedkarian Chronicle</em>, April 16, 2025.</p>
<p>Rahul Sonpimple, “<a href="https://www.roundtableindia.co.in/the-end-of-independent-ambedkarite-dalit-politics/">The End of Independent Ambedkarite Dalit Politics?</a>” Round Table India, July 12, 2024.</p>
<p>Rahul Sonpimple, “<a href="https://www.aljazeera.com/opinions/2018/6/14/dalit-conversions-an-act-of-rebellion-against-caste-supremacy">Dalit conversions</a>: An act of rebellion against caste supremacy,”&nbsp;<em>Al Jazeera</em>, 14 June 2018.</p>
<p><em>Himsa&nbsp;and&nbsp;ahimsa&nbsp;are foundational ethical concepts in Buddhism. Himsa&nbsp;</em>refers to injury, harm, or violence and&nbsp;<em>ahimsa</em>&nbsp;to non-harming, non-violence, or compassion. Ambedkar critiqued extreme, blanket doctrines of&nbsp;<em>ahimsa</em>&nbsp;as unworkable and often hypocritical.</p>
<p>Chokhamela was a saint-poet from Maharashtra, India who belonged to the Mahar caste and was a devotee of Vitthala.</p>
<p>Bhakt: devotee</p>
<p>Vitthala: Hindu deity worshipped mainly in the states of Maharashtra and Karnataka as an avatar of Vishnu.</p>
<p>Kabir and Ravidas: medieval poet-saints who were part of the Bhakti movement (7th-17th&nbsp;century), which emphasized devotion to a personal god, rather than rituals and scriptural knowledge, as the path to spiritual liberation.</p>
<p>Samata Sainik Dal: a social organization founded by B. R. Ambedkar in 1927 with the objective of safeguarding the rights of all oppressed sections of Indian society.</p>
<p>Bhima Koregaon: a village in Maharashtra that was the site of an 1818 battle between the army of Peshwa Baji Rao II and an East India Company force comprised mainly of Mahars, a Dalit caste. This battle has attained legendary status for Dalits who view it as a victory of Mahars over the Brahminical Peshwas.</p>
<p>Baniya: refers to mercantile castes primarily from the states of Rajasthan and Gujarat.</p>
<p>Kanshi Ram: Indian social reformer and politician who founded the All India Backwards and Minorities Communities Employees' Federation (BAMCEF) in 1971 and the Bahujan Samaj Party in 1984.</p>
<p>Jogendra Nath Mandal: Bengali politician and Dalit leader who held the law portfolio in the 1946-47 Interim Government of India and served as the Minister of Law and Labor in Pakistan from 1947-50.</p>
<p>Rajah: M.C. Rajah was a Tamil politician and Dalit leader who served on the Madras Legislative Council in the 1920s and founded the All India Depressed Classes Association in 1925.</p>
<p>Kamble: B.C. Kamble was a Marathi politician and Dalit leader who led the Republican Party of India for decades.</p>
<p>BAMCEF: All India Backwards and Minorities Communities Employees' Federation</p>
<p>UGC Bill: officially the University Grants Commission (Promotion of Equity in Higher Education Institutions) Regulations, 2026, is a set of regulations aimed at ending discrimination against marginalized communities in higher education. Following widespread protests and a public interest litigation (PIL), the Supreme Court of India stayed the regulations in January 2026.</p>
<p><em>Bhagwa kapda</em>: saffron clothing</p>
<p>Scheduled Caste Federation: a political organization founded in 1942 by Dr. B. R. Ambedkar dedicated to advocating for the rights and political self-representation of the Dalit community.</p>
<p>Republican Party of India: a political party established by Dr. B. R. Ambedkar in 1956.</p>
<p>PESA:&nbsp;<strong>Panchayats Extension to Scheduled Areas (PESA) Act, 1996</strong>&nbsp;is a landmark legislation enacted by the Government of India to ensure self-governance for tribal communities living in Fifth Schedule Areas.</p>
<p>Manusmriti: a text that served as a foundational legal and societal framework in ancient India.</p>
<p>EWS: refers to the&nbsp;<strong>Economically Weaker Section</strong>, a government classification referring to those within the unreserved (general) category eligible for a 10% quota in government jobs and educational admissions.</p>
<p>Karan Johar: an Indian filmmaker, producer and television personality.</p>
<p>Dharavi: a residential area in Mumbai (Bombay) considered one of the world’s largest slums.</p>
<p>Adani: Gautam Adani is an Indian billionaire and chairperson of the multinational conglomerate, the Adani Group.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3947</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Elana Resnick, "Refusing Sustainability: Race and Environmentalism in a Changing Europe" (Stanford UP, 2025)</title>
      <description>Sustainability has become a touchstone for development worldwide, 
promising an antidote to environmental degradation and capitalism's 
excess: waste. Refusing Sustainability: ﻿Race and Environmentalism in a Changing Europe (Stanford University Press, 2025)
 presents a fundamentally different account of sustainability and waste 
itself by uncovering the intersections of international environmental 
reforms and racialized labor. In Bulgaria, Roma comprise the bulk of the
 country's waste workers, while anti-Roma racism casts them as socially 
disposable. Without their labor, however, the country cannot meet the 
sustainability targets required by the European Union. Drawing on 
fieldwork that spans twenty years, including eleven months working 
alongside Romani women street sweepers, and years embedded in waste 
organizations, political campaigns, Roma NGOs, and activist groups, 
Elana Resnick examines the power hierarchies that shape both waste 
management and European geopolitics.

﻿Instead of focusing on only environmental harms or toxic distributions, ﻿Refusing Sustainability﻿&amp;nbsp;approaches
 Romani life-worlds as spaces of creative production, and also tells 
several larger stories: of postsocialist racial capitalism, 
environmental progressivism, democratic failures, mutual aid, and the 
power of women's friendships. Through these stories, Resnick illuminates
 how ordinary people, racialized as discardable, resist systems that 
simultaneously rely on and exclude them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 19 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Sustainability has become a touchstone for development worldwide, 
promising an antidote to environmental degradation and capitalism's 
excess: waste. Refusing Sustainability: ﻿Race and Environmentalism in a Changing Europe (Stanford University Press, 2025)
 presents a fundamentally different account of sustainability and waste 
itself by uncovering the intersections of international environmental 
reforms and racialized labor. In Bulgaria, Roma comprise the bulk of the
 country's waste workers, while anti-Roma racism casts them as socially 
disposable. Without their labor, however, the country cannot meet the 
sustainability targets required by the European Union. Drawing on 
fieldwork that spans twenty years, including eleven months working 
alongside Romani women street sweepers, and years embedded in waste 
organizations, political campaigns, Roma NGOs, and activist groups, 
Elana Resnick examines the power hierarchies that shape both waste 
management and European geopolitics.

﻿Instead of focusing on only environmental harms or toxic distributions, ﻿Refusing Sustainability﻿&amp;nbsp;approaches
 Romani life-worlds as spaces of creative production, and also tells 
several larger stories: of postsocialist racial capitalism, 
environmental progressivism, democratic failures, mutual aid, and the 
power of women's friendships. Through these stories, Resnick illuminates
 how ordinary people, racialized as discardable, resist systems that 
simultaneously rely on and exclude them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sustainability has become a touchstone for development worldwide, 
promising an antidote to environmental degradation and capitalism's 
excess: waste. <a href="https://bookshop.org/a/12343/9781503641266"><em>Refusing Sustainability: ﻿Race and Environmentalism in a Changing Europe</em></a> (Stanford University Press, 2025)
 presents a fundamentally different account of sustainability and waste 
itself by uncovering the intersections of international environmental 
reforms and racialized labor. In Bulgaria, Roma comprise the bulk of the
 country's waste workers, while anti-Roma racism casts them as socially 
disposable. Without their labor, however, the country cannot meet the 
sustainability targets required by the European Union. Drawing on 
fieldwork that spans twenty years, including eleven months working 
alongside Romani women street sweepers, and years embedded in waste 
organizations, political campaigns, Roma NGOs, and activist groups, 
Elana Resnick examines the power hierarchies that shape both waste 
management and European geopolitics.</p>
<p>﻿Instead of focusing on only environmental harms or toxic distributions, <em>﻿Refusing Sustainability</em>﻿&nbsp;approaches
 Romani life-worlds as spaces of creative production, and also tells 
several larger stories: of postsocialist racial capitalism, 
environmental progressivism, democratic failures, mutual aid, and the 
power of women's friendships. Through these stories, Resnick illuminates
 how ordinary people, racialized as discardable, resist systems that 
simultaneously rely on and exclude them.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2472</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3eb0978c-81f5-11f1-86c1-ef3d13adb31e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2982195351.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Recall This Book x The Caste Pod: a Crossover episode with Ajantha Subramanian</title>
      <description>In the spirit of Hannah Arendt's natality principle (that new things are always and should always be being born, each one unique and endowed with limitless potential) we at RTB love it when a new podcast appears. Especially one as thoughtful and original as&amp;nbsp;The Caste Pod, which assembles scholars and activists to make sense of what caste is, how it's experienced and how it has travelled globally.

Join us to discuss and share an extended excerpt is its widely published (check out her earlier books!) founder&amp;nbsp;Ajantha Subramanian, Professor of Anthropology at CUNY Graduate Center, and producer (with Lori Allen) of the “Violent Majorities”&amp;nbsp;series here at RTB.

John and Ajantha delve into the founding of the podcast, and then enter into the business end of the series, which is to explore the complex interplay between caste, race and class as organizing features of economic inequality and its corresponding features of cultural discrimination and oppression.

Ajantha's extended conversation with Prachi and Ram of&amp;nbsp;Savera,&amp;nbsp;a multiracial, interfaith, anti-caste coalition of Indian Americans from&amp;nbsp;The Caste Pod episode 10&amp;nbsp;lays bare its premise: to put scholars and activists into conversation and opens a space engineered for each to learn form the other.

Before introducing the Savera excerpt, Ajantha frames the topic by way of Isabel Wilkerson's influential (if problematic) book&amp;nbsp;Caste&amp;nbsp;and its neglect of class and economic issues, and also&amp;nbsp;the case against Cisco for caste discrimination in California&amp;nbsp;that in significant ways internationalized the fight around caste's role in perpetuating economic and political inequity.

Listen and&amp;nbsp;Read&amp;nbsp;Here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the spirit of Hannah Arendt's natality principle (that new things are always and should always be being born, each one unique and endowed with limitless potential) we at RTB love it when a new podcast appears. Especially one as thoughtful and original as&amp;nbsp;The Caste Pod, which assembles scholars and activists to make sense of what caste is, how it's experienced and how it has travelled globally.

Join us to discuss and share an extended excerpt is its widely published (check out her earlier books!) founder&amp;nbsp;Ajantha Subramanian, Professor of Anthropology at CUNY Graduate Center, and producer (with Lori Allen) of the “Violent Majorities”&amp;nbsp;series here at RTB.

John and Ajantha delve into the founding of the podcast, and then enter into the business end of the series, which is to explore the complex interplay between caste, race and class as organizing features of economic inequality and its corresponding features of cultural discrimination and oppression.

Ajantha's extended conversation with Prachi and Ram of&amp;nbsp;Savera,&amp;nbsp;a multiracial, interfaith, anti-caste coalition of Indian Americans from&amp;nbsp;The Caste Pod episode 10&amp;nbsp;lays bare its premise: to put scholars and activists into conversation and opens a space engineered for each to learn form the other.

Before introducing the Savera excerpt, Ajantha frames the topic by way of Isabel Wilkerson's influential (if problematic) book&amp;nbsp;Caste&amp;nbsp;and its neglect of class and economic issues, and also&amp;nbsp;the case against Cisco for caste discrimination in California&amp;nbsp;that in significant ways internationalized the fight around caste's role in perpetuating economic and political inequity.

Listen and&amp;nbsp;Read&amp;nbsp;Here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the spirit of Hannah Arendt's natality principle (that new things are always and should always be being born, each one unique and endowed with limitless potential) we at RTB love it when a new podcast appears. Especially one as thoughtful and original as&nbsp;<a href="https://newbooksnetwork.com/category/up-partners/the-caste-pod"><em>The Caste Pod</em></a>, which assembles scholars and activists to make sense of what caste is, how it's experienced and how it has travelled globally.</p>
<p>Join us to discuss and share an extended excerpt is its widely published (check out her earlier books!) founder&nbsp;<a href="https://www.gc.cuny.edu/people/ajantha-subramanian">Ajantha Subramanian</a>, Professor of Anthropology at CUNY Graduate Center, and producer (with Lori Allen) of the “<a href="https://recallthisbook.org/category/violent-majorities-indian-and-israeli-ethnonationalism/">Violent Majorities”</a>&nbsp;series here at RTB.</p>
<p>John and Ajantha delve into the founding of the podcast, and then enter into the business end of the series, which is to explore the complex interplay between caste, race and class as organizing features of economic inequality and its corresponding features of cultural discrimination and oppression.</p>
<p>Ajantha's extended conversation with Prachi and Ram of&nbsp;<a href="https://www.wearesavera.org/press/">Savera,</a>&nbsp;a multiracial, interfaith, anti-caste coalition of Indian Americans from&nbsp;<a href="https://newbooksnetwork.com/the-diasporic-hindu-right-with-savera">The Caste Pod episode 10&nbsp;</a>lays bare its premise: to put scholars and activists into conversation and opens a space engineered for each to learn form the other.</p>
<p>Before introducing the Savera excerpt, Ajantha frames the topic by way of Isabel Wilkerson's influential (if problematic) book&nbsp;<em>Caste&nbsp;</em>and its neglect of class and economic issues, and also&nbsp;<a href="https://en.wikipedia.org/wiki/Caste_discrimination_in_the_United_States">the case against Cisco for caste discrimination in California&nbsp;</a>that in significant ways internationalized the fight around caste's role in perpetuating economic and political inequity.</p>
<p>Listen and&nbsp;<a href="https://recallthisbook.org/wp-content/uploads/2026/07/175-transcript-caste-pod-crossover-w-ajantha-7.26.pdf">Read</a>&nbsp;Here.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3606</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e7aeb912-8057-11f1-bacf-4b73b4acdeef]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3497714346.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cécile Bishop, "Forms of Blackness: Race and Visibility in the French-Speaking World" (Duke UP, 2026)</title>
      <description>What does Blackness look like? In Forms of Blackness: Race and Visibility in the French-Speaking World (Duke University Press, 2026),
 Cécile Bishop argues that this seemingly simple question has no 
straightforward answer. Instead of treating race as something 
immediately visible, she explores how Blackness emerges through the 
interplay of perception, language, and history.

A central theme of the book is that visibility is never neutral. 
Through examples ranging from photographs of the Liberation of Paris to 
works of art such as Portrait of a Black Woman, Bishop shows that 
Blackness cannot be reduced to what is seen. Instead, she introduces the
 idea of Blackness as form, emphasizing the importance of representation, opacity, and aesthetic experience.

Engaging with thinkers such as Édouard Glissant and Frantz Fanon, 
Bishop invites readers to rethink the assumption that seeing is the same
 as knowing. Forms of Blackness offers a thoughtful and original account of how race is shaped not simply by appearance, but by the ways we learn to see.

Amisah Bakuri (PhD) is an
 Assistant Professor in the Faculty of Social Sciences and Humanities at
 Vrije Universiteit Amsterdam. Her work explores the intersections of 
religion, sexuality, gender, and migration, especially within African 
diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 11 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What does Blackness look like? In Forms of Blackness: Race and Visibility in the French-Speaking World (Duke University Press, 2026),
 Cécile Bishop argues that this seemingly simple question has no 
straightforward answer. Instead of treating race as something 
immediately visible, she explores how Blackness emerges through the 
interplay of perception, language, and history.

A central theme of the book is that visibility is never neutral. 
Through examples ranging from photographs of the Liberation of Paris to 
works of art such as Portrait of a Black Woman, Bishop shows that 
Blackness cannot be reduced to what is seen. Instead, she introduces the
 idea of Blackness as form, emphasizing the importance of representation, opacity, and aesthetic experience.

Engaging with thinkers such as Édouard Glissant and Frantz Fanon, 
Bishop invites readers to rethink the assumption that seeing is the same
 as knowing. Forms of Blackness offers a thoughtful and original account of how race is shaped not simply by appearance, but by the ways we learn to see.

Amisah Bakuri (PhD) is an
 Assistant Professor in the Faculty of Social Sciences and Humanities at
 Vrije Universiteit Amsterdam. Her work explores the intersections of 
religion, sexuality, gender, and migration, especially within African 
diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does Blackness look like? In <a href="https://bookshop.org/a/12343/9781478038764"><em>Forms of Blackness: Race and Visibility in the French-Speaking World</em></a> (Duke University Press, 2026),
 Cécile Bishop argues that this seemingly simple question has no 
straightforward answer. Instead of treating race as something 
immediately visible, she explores how Blackness emerges through the 
interplay of perception, language, and history.</p>
<p>A central theme of the book is that visibility is never neutral. 
Through examples ranging from photographs of the Liberation of Paris to 
works of art such as Portrait of a Black Woman, Bishop shows that 
Blackness cannot be reduced to what is seen. Instead, she introduces the
 idea of Blackness as <em>form</em>, emphasizing the importance of representation, opacity, and aesthetic experience.</p>
<p>Engaging with thinkers such as Édouard Glissant and Frantz Fanon, 
Bishop invites readers to rethink the assumption that seeing is the same
 as knowing. <em>Forms of Blackness</em> offers a thoughtful and original account of how race is shaped not simply by appearance, but by the ways we learn to see.</p>
<p><a href="https://vu.nl/en/research/scientists/amisah-bakuri">Amisah Bakuri (PhD)</a> is an
 Assistant Professor in the Faculty of Social Sciences and Humanities at
 Vrije Universiteit Amsterdam. Her work explores the intersections of 
religion, sexuality, gender, and migration, especially within African 
diasporic communities in the Netherlands.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3283</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8a6ffdf0-7a1d-11f1-8fbf-071bb43d8e95]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8463991133.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Meena Khandelwal, "Cookstove Chronicles: Social Life of a Women's Technology in India" (U Arizona Press, 2026)</title>
      <description>Stove
 improvers have been designing and promoting “clean” or “efficient” 
biomass cookstoves in India since the 1940s and have been frustrated to 
find their carefully engineered stoves abandoned in trash heaps or 
repurposed as storage bins, while the traditional mud chulha retains a 
central place in the kitchen. Why do so many Indian women continue to 
use wood-burning, smoke-spewing stoves when they have other options?

﻿Based on anthropological research in Rajasthan, Cookstove Chronicles: Social Life of a Women’s Technology in India (University of Arizona Press, 2024) by Dr. Meena Khandelwal argues that the supposedly obsolete
 chulha persists because it offers women control over the tools needed 
to feed their families. Their continued use of old stoves alongside the 
new is not a failure to embrace new technologies
 but instead a strategy to maximize flexibility and autonomy. The chulha
 is neither the villain nor hero of this story. It produces particulate 
matter that harms people’s bodies, leaves soot on utensils and walls, and
 accelerates glacial melting and atmospheric warming. Yet it also 
depends on renewable biomass fuel and supports women’s autonomy as a 
local, do-it-yourself technology.

﻿Dr.
 Khandelwal, a feminist anthropologist, describes her collaboration with
 engineers, archaeologists, and others. She employs critical social 
theory and reflections from fieldwork to bring together research from a 
range of fields, including history, geography, anthropology, energy and 
environmental studies, public health, and science and technology studies
 (STS). In so doing she not only demystifies multidisciplinary research 
but also highlights the messy reality of actual behavior.

﻿Cookstove Chronicles
 critically examines why, despite extensive development efforts, use of 
the chulha persists. It offers an important new framework for looking at
 development, technology, environmental change, and human behavior.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Stove
 improvers have been designing and promoting “clean” or “efficient” 
biomass cookstoves in India since the 1940s and have been frustrated to 
find their carefully engineered stoves abandoned in trash heaps or 
repurposed as storage bins, while the traditional mud chulha retains a 
central place in the kitchen. Why do so many Indian women continue to 
use wood-burning, smoke-spewing stoves when they have other options?

﻿Based on anthropological research in Rajasthan, Cookstove Chronicles: Social Life of a Women’s Technology in India (University of Arizona Press, 2024) by Dr. Meena Khandelwal argues that the supposedly obsolete
 chulha persists because it offers women control over the tools needed 
to feed their families. Their continued use of old stoves alongside the 
new is not a failure to embrace new technologies
 but instead a strategy to maximize flexibility and autonomy. The chulha
 is neither the villain nor hero of this story. It produces particulate 
matter that harms people’s bodies, leaves soot on utensils and walls, and
 accelerates glacial melting and atmospheric warming. Yet it also 
depends on renewable biomass fuel and supports women’s autonomy as a 
local, do-it-yourself technology.

﻿Dr.
 Khandelwal, a feminist anthropologist, describes her collaboration with
 engineers, archaeologists, and others. She employs critical social 
theory and reflections from fieldwork to bring together research from a 
range of fields, including history, geography, anthropology, energy and 
environmental studies, public health, and science and technology studies
 (STS). In so doing she not only demystifies multidisciplinary research 
but also highlights the messy reality of actual behavior.

﻿Cookstove Chronicles
 critically examines why, despite extensive development efforts, use of 
the chulha persists. It offers an important new framework for looking at
 development, technology, environmental change, and human behavior.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stove
 improvers have been designing and promoting “clean” or “efficient” 
biomass cookstoves in India since the 1940s and have been frustrated to 
find their carefully engineered stoves abandoned in trash heaps or 
repurposed as storage bins, while the traditional mud chulha retains a 
central place in the kitchen. Why do so many Indian women continue to 
use wood-burning, smoke-spewing stoves when they have other options?</p>
<p>﻿Based on anthropological research in Rajasthan, <a href="https://bookshop.org/a/12343/9780816556700"><em>Cookstove Chronicles: Social Life of a Women’s Technology in India</em></a> (University of Arizona Press, 2024) by Dr. Meena Khandelwal argues that the supposedly obsolete
 chulha persists because it offers women control over the tools needed 
to feed their families. Their continued use of old stoves alongside the 
new is not a failure to embrace new technologies
 but instead a strategy to maximize flexibility and autonomy. The chulha
 is neither the villain nor hero of this story. It produces particulate 
matter that harms people’s bodies, leaves soot on utensils and walls, and
 accelerates glacial melting and atmospheric warming. Yet it also 
depends on renewable biomass fuel and supports women’s autonomy as a 
local, do-it-yourself technology.</p>
<p>﻿Dr.
 Khandelwal, a feminist anthropologist, describes her collaboration with
 engineers, archaeologists, and others. She employs critical social 
theory and reflections from fieldwork to bring together research from a 
range of fields, including history, geography, anthropology, energy and 
environmental studies, public health, and science and technology studies
 (STS). In so doing she not only demystifies multidisciplinary research 
but also highlights the messy reality of actual behavior.</p>
<p>﻿<em>Cookstove Chronicles</em>
 critically examines why, despite extensive development efforts, use of 
the chulha persists. It offers an important new framework for looking at
 development, technology, environmental change, and human behavior.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> ﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3710</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cbbd419c-7657-11f1-8c53-07adb4626326]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7387216061.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jay Szpilka, "BDSM Practices in Contemporary Poland: Barbed Wire Floggings, Rope Orgasms, and the Problem with Desire" (Palgrave Macmillan, 2025)</title>
      <description>In BDSM Practices in Poland: Barbed Wire Floggings, Rope Orgasms, and the Problem with Desire
 (Palgrave Macmillan, 2025), cultural anthropologist and cultural 
studies scholar Jay Szpilka analyzes the way that BDSM is practiced in 
contemporary Poland. Based on extensive field research, she asks what 
social, cultural, and political conditions are necessary for BDSM to be possible to practice
 in the first place. Through a nuanced analysis of the way that 
practitioners navigate conflicting understandings and politics of kink, 
this book provides an alternative to Western-centric narratives of BDSM 
communities and challenges a number of long-standing notions about the 
status kink which circulate in sexuality and queer studies.

Jay Szpilka is a visiting fellow at Edinburgh Napier University and 
an assistant professor at SWPS University in Poland. She is the author 
of BDSM Practices in Contemporary Poland, and her work has been published in the Feminist Review, TSQ: Transgender Studies Quarterly, Journal of Lesbian Studies, Teksty Drugie, and the Australian Feminist Studies. 

Atalia Israeli-Nevo is an anthropology PhD candidate at the University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In BDSM Practices in Poland: Barbed Wire Floggings, Rope Orgasms, and the Problem with Desire
 (Palgrave Macmillan, 2025), cultural anthropologist and cultural 
studies scholar Jay Szpilka analyzes the way that BDSM is practiced in 
contemporary Poland. Based on extensive field research, she asks what 
social, cultural, and political conditions are necessary for BDSM to be possible to practice
 in the first place. Through a nuanced analysis of the way that 
practitioners navigate conflicting understandings and politics of kink, 
this book provides an alternative to Western-centric narratives of BDSM 
communities and challenges a number of long-standing notions about the 
status kink which circulate in sexuality and queer studies.

Jay Szpilka is a visiting fellow at Edinburgh Napier University and 
an assistant professor at SWPS University in Poland. She is the author 
of BDSM Practices in Contemporary Poland, and her work has been published in the Feminist Review, TSQ: Transgender Studies Quarterly, Journal of Lesbian Studies, Teksty Drugie, and the Australian Feminist Studies. 

Atalia Israeli-Nevo is an anthropology PhD candidate at the University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783031864131"><em>BDSM Practices in Poland: Barbed Wire Floggings, Rope Orgasms, and the Problem with Desire</em></a>
 (Palgrave Macmillan, 2025), cultural anthropologist and cultural 
studies scholar Jay Szpilka analyzes the way that BDSM is practiced in 
contemporary Poland. Based on extensive field research, she asks what 
social, cultural, and political conditions are necessary for BDSM to be <em>possible to practice</em>
 in the first place. Through a nuanced analysis of the way that 
practitioners navigate conflicting understandings and politics of kink, 
this book provides an alternative to Western-centric narratives of BDSM 
communities and challenges a number of long-standing notions about the 
status kink which circulate in sexuality and queer studies.</p>
<p>Jay Szpilka is a visiting fellow at Edinburgh Napier University and 
an assistant professor at SWPS University in Poland. She is the author 
of <em>BDSM Practices in Contemporary Poland</em>, and her work has been published in the <em>Feminist Review, TSQ: Transgender Studies Quarterly</em>, <em>Journal of Lesbian Studies</em>, <em>Teksty Drugie</em>, and the <em>Australian Feminist Studies. </em></p>
<p><a href="https://liberalarts.utexas.edu/anthropology/gradstudents/ai6492">Atalia Israeli-Nevo</a> is an anthropology PhD candidate at the University of Texas at Austin.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4112</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[02349b5a-7651-11f1-8bd2-7b2987f639fd]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9165933249.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Arpan Roy, "Relative Strangers: Romani Kinship and Palestinian Difference" (U Toronto Press, 2025)</title>
      <description>Examining how memory, intergenerational transmission, and kinship work together, Relative Strangers﻿: ﻿Romani Kinship and Palestinian Difference (U Toronto Press, 2025) sheds light on Romani life in Palestine. Arpan Roy presents an ethnographic portrait of Dom Romani communities living between Palestine and Jordan, zooming in on everyday life in working-class neighborhoods, and under conditions of perpetual war and instability.

The book focuses on how Doms are able to sustain ethnic difference through kinship, even when public performances of difference are no longer emphasized – a kind of alterity that is neither visible by obvious markers like race or religious difference, nor detected by the antennas of the state. Drawing on long-term ethnographic fieldwork in Jerusalem, Ramallah, and Amman, Roy makes a case for such alterity for Romani people and other groups in the region.

Analysing intimate ethnographic scenes through anthropological theories of kinship, psychoanalysis, social theory from the Global South, and more, the book reveals how alterity in the Middle East does not adhere to rigid identitarian categories. Ultimately, Relative Strangers demonstrates the inadequacy of transposing models of pluralism centred on European and American experiences of minoritization onto other contexts.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Examining how memory, intergenerational transmission, and kinship work together, Relative Strangers﻿: ﻿Romani Kinship and Palestinian Difference (U Toronto Press, 2025) sheds light on Romani life in Palestine. Arpan Roy presents an ethnographic portrait of Dom Romani communities living between Palestine and Jordan, zooming in on everyday life in working-class neighborhoods, and under conditions of perpetual war and instability.

The book focuses on how Doms are able to sustain ethnic difference through kinship, even when public performances of difference are no longer emphasized – a kind of alterity that is neither visible by obvious markers like race or religious difference, nor detected by the antennas of the state. Drawing on long-term ethnographic fieldwork in Jerusalem, Ramallah, and Amman, Roy makes a case for such alterity for Romani people and other groups in the region.

Analysing intimate ethnographic scenes through anthropological theories of kinship, psychoanalysis, social theory from the Global South, and more, the book reveals how alterity in the Middle East does not adhere to rigid identitarian categories. Ultimately, Relative Strangers demonstrates the inadequacy of transposing models of pluralism centred on European and American experiences of minoritization onto other contexts.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Examining how memory, intergenerational transmission, and kinship work together, <a href="https://bookshop.org/a/12343/9781487569457">Relative Strangers﻿: ﻿Romani Kinship and Palestinian Difference</a><em> </em>(U Toronto Press, 2025) sheds light on Romani life in Palestine. Arpan Roy presents an ethnographic portrait of Dom Romani communities living between Palestine and Jordan, zooming in on everyday life in working-class neighborhoods, and under conditions of perpetual war and instability.</p>
<p>The book focuses on how Doms are able to sustain ethnic difference through kinship, even when public performances of difference are no longer emphasized – a kind of alterity that is neither visible by obvious markers like race or religious difference, nor detected by the antennas of the state. Drawing on long-term ethnographic fieldwork in Jerusalem, Ramallah, and Amman, Roy makes a case for such alterity for Romani people and other groups in the region.</p>
<p>Analysing intimate ethnographic scenes through anthropological theories of kinship, psychoanalysis, social theory from the Global South, and more, the book reveals how alterity in the Middle East does not adhere to rigid identitarian categories. Ultimately, <em>Relative Strangers</em> demonstrates the inadequacy of transposing models of pluralism centred on European and American experiences of minoritization onto other contexts.</p>
<p>Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the <a href="https://shows.acast.com/jerusalemunplugged">Jerusalem Unplugged Podcast</a> and to discuss and propose a book for interview can be reached at <a href="mailto:robbymazza@gmail.com">robbymazza@gmail.com</a>. Blusky and IG: @robbyref</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3286</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[11a0ef2a-7134-11f1-bc1c-c3abceea1857]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2429464982.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chiara Formichi, "Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia" (Stanford UP, 2025)</title>
      <description>In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests.

In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women’s History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 30 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In her most recent publication, Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests.

In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and Journal of Women’s History) discuss Domestic Nationalism. We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her most recent publication,<a href="https://bookshop.org/a/12343/9781503635241"> Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia</a> (Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests.</p>
<p>In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and <em>Journal of Women’s History</em>) discuss <em>Domestic Nationalism. </em>We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4227</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0184b424-7070-11f1-bddd-07d8fd9744b3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7172531981.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susannah Crockford, "A Perturbed System: Religion and Climate Change from the End of a World" (U Chicago Press, 2026)</title>
      <description>Our ecological system is disturbed, and with it, every other system we’ve built to inhabit it. We do not face inevitable destruction, yet many of us cannot conceive of climate change as anything but the end of the world, an apocalypse with all its biblical trappings. Why?

In A Perturbed System﻿: Religion and Climate Change from the End of a World, anthropologist Susannah Crockford argues that we must understand the climate emergency as a spiritual crisis, a result of Christian colonialism that we (religious or not) still struggle to describe without religious language. Climate discourse in the United States and northern Europe, Crockford shows, is framed by the same theological motifs that drove extraction, including ideas about prophecy, mediation, sacrifice, original sin, cult, messiah, and apocalypse. By listening to people on the edge of the crisis, A Perturbed System reveals a world in transition, what happens when worlds end—ecologically, socially, politically, and personally—and how we might live through these endings together. ﻿

Susannah Crockford is a lecturer at the University of Exeter. She is the author of Ripples of the Universe: Spirituality in Sedona, Arizona, also published by the University of Chicago Press.﻿

Buy the book: here﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Our ecological system is disturbed, and with it, every other system we’ve built to inhabit it. We do not face inevitable destruction, yet many of us cannot conceive of climate change as anything but the end of the world, an apocalypse with all its biblical trappings. Why?

In A Perturbed System﻿: Religion and Climate Change from the End of a World, anthropologist Susannah Crockford argues that we must understand the climate emergency as a spiritual crisis, a result of Christian colonialism that we (religious or not) still struggle to describe without religious language. Climate discourse in the United States and northern Europe, Crockford shows, is framed by the same theological motifs that drove extraction, including ideas about prophecy, mediation, sacrifice, original sin, cult, messiah, and apocalypse. By listening to people on the edge of the crisis, A Perturbed System reveals a world in transition, what happens when worlds end—ecologically, socially, politically, and personally—and how we might live through these endings together. ﻿

Susannah Crockford is a lecturer at the University of Exeter. She is the author of Ripples of the Universe: Spirituality in Sedona, Arizona, also published by the University of Chicago Press.﻿

Buy the book: here﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our ecological system is disturbed, and with it, every other system we’ve built to inhabit it. We do not face inevitable destruction, yet many of us cannot conceive of climate change as anything but the end of the world, an apocalypse with all its biblical trappings. Why?</p>
<p>In <a href="https://bookshop.org/a/12343/9780226849782">A Perturbed System﻿: Religion and Climate Change from the End of a World</a>, anthropologist Susannah Crockford argues that we must understand the climate emergency as a spiritual crisis, a result of Christian colonialism that we (religious or not) still struggle to describe without religious language. Climate discourse in the United States and northern Europe, Crockford shows, is framed by the same theological motifs that drove extraction, including ideas about prophecy, mediation, sacrifice, original sin, cult, messiah, and apocalypse. By listening to people on the edge of the crisis, <em>A Perturbed System</em> reveals a world in transition, what happens when worlds end—ecologically, socially, politically, and personally—and how we might live through these endings together. ﻿</p>
<p>Susannah Crockford is a lecturer at the University of Exeter. She is the author of <em>Ripples of the Universe: Spirituality in Sedona</em>, Arizona, also published by the University of Chicago Press.﻿</p>
<p>Buy the book: <a href="https://press.uchicago.edu/ucp/books/author/C/S/au86433807.html">here</a>﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Caste and Music with T.M. Krishna</title>
      <description>This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book’s account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter.

Read the transcript

Guest

T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles.

References

T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016).

T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023).

Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947.

Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam.

Bharatanatyam: a modern dance form now widely performed by upper castes.

Khayal: vocal genre of North Indian music.

ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service.

The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India.

Kutcheri: term for the venue where Carnatic music is performed.

Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book’s account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter.

Read the transcript

Guest

T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles.

References

T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016).

T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023).

Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947.

Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam.

Bharatanatyam: a modern dance form now widely performed by upper castes.

Khayal: vocal genre of North Indian music.

ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service.

The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India.

Kutcheri: term for the venue where Carnatic music is performed.

Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book’s account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter.</p>
<p><a href="https://cdn.craft.cloud/44c3b6c3-3307-4a13-a091-f99416660f91/assets/TCP-Episode-11-transcript.docx#asset:462425@1">Read the transcript</a></p>
<p><strong>Guest</strong></p>
<p><a href="https://www.tmkrishna.com/">T.M. Krishna</a> is a vocalist in the Carnatic tradition and the author of two books and numerous articles.</p>
<p><strong>References</strong></p>
<p>T.M. Krishna, <em>A Southern Music: The Karnatik Story</em> (Harper Collins, 2016).</p>
<p>T.M. Krishna, <em>Sebastian and Sons: A Brief History of Mrdangam Makers</em> (Westland, 2023).</p>
<p>Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947.</p>
<p>Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam.</p>
<p>Bharatanatyam: a modern dance form now widely performed by upper castes.</p>
<p>Khayal: vocal genre of North Indian music.</p>
<p>ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service.</p>
<p>The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India.</p>
<p>Kutcheri: term for the venue where Carnatic music is performed.</p>
<p>Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4180</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[11f9634c-735c-11f1-b979-2f2e7c0ab9ae]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8696312372.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gina M. Pérez, "Sanctuary People: Faith-Based Organizing in Latina/o Communities" (NYU Press, 2024)</title>
      <description>In her latest book, Sanctuary People: Faith Based Organizing in Latina/o Communities (NYU Press, 2024), Dr. Gina Perez explores sanctuary practices in Ohio, locating them in broader local and national efforts to provide refuge and care in the face of the challenges facing Latina/o communities in a moment of increased surveillance, migrant detention, displacement, and economic and social marginalization. Pérez argues for a conceptualization of sanctuary that is capacious, placing support of Puerto Ricans displaced in the wake of Hurricane Maria within the broader practices of sanctuary and expanding our understandings of the movement that addresses the precarious conditions of Latinas/os beyond migration status.Based on four years of ethnographic research and interviews at the local, state, and national levels, Sanctuary People offers a compelling exploration of the ways in which faith communities are creating new activist strategies and enacting new forms of solidarity, working within the sometimes conflicting ideological space between religion and activism to answer the call of justice and live their faith.

Dr. Gina Perez is a cultural anthropologist and chair of the Department of Comparative American Studies at Oberlin College. She is the author of two award-winning books—The Near Northwest Side Story: Gender, Migration and Puerto Rican Families (2004, University of California Press) and Citizen, Student, Soldier: Latina/o Youth, JROTC and the American Dream (2015, New York University Press). Pérez's research interests include Latinas/os, youth, militarism, gender, migration, urban ethnography, and faith-based organizing. Her new project focuses on sanctuary movements and multiethnic faith-based organizing among Latina/o communities in Ohio.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In her latest book, Sanctuary People: Faith Based Organizing in Latina/o Communities (NYU Press, 2024), Dr. Gina Perez explores sanctuary practices in Ohio, locating them in broader local and national efforts to provide refuge and care in the face of the challenges facing Latina/o communities in a moment of increased surveillance, migrant detention, displacement, and economic and social marginalization. Pérez argues for a conceptualization of sanctuary that is capacious, placing support of Puerto Ricans displaced in the wake of Hurricane Maria within the broader practices of sanctuary and expanding our understandings of the movement that addresses the precarious conditions of Latinas/os beyond migration status.Based on four years of ethnographic research and interviews at the local, state, and national levels, Sanctuary People offers a compelling exploration of the ways in which faith communities are creating new activist strategies and enacting new forms of solidarity, working within the sometimes conflicting ideological space between religion and activism to answer the call of justice and live their faith.

Dr. Gina Perez is a cultural anthropologist and chair of the Department of Comparative American Studies at Oberlin College. She is the author of two award-winning books—The Near Northwest Side Story: Gender, Migration and Puerto Rican Families (2004, University of California Press) and Citizen, Student, Soldier: Latina/o Youth, JROTC and the American Dream (2015, New York University Press). Pérez's research interests include Latinas/os, youth, militarism, gender, migration, urban ethnography, and faith-based organizing. Her new project focuses on sanctuary movements and multiethnic faith-based organizing among Latina/o communities in Ohio.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her latest book, <a href="https://nyupress.org/9781479823932/sanctuary-people/">Sanctuary People: Faith Based Organizing in Latina/o Communities</a> (NYU Press, 2024), Dr. Gina Perez explores sanctuary practices in Ohio, locating them in broader local and national efforts to provide refuge and care in the face of the challenges facing Latina/o communities in a moment of increased surveillance, migrant detention, displacement, and economic and social marginalization. Pérez argues for a conceptualization of sanctuary that is capacious, placing support of Puerto Ricans displaced in the wake of Hurricane Maria within the broader practices of sanctuary and expanding our understandings of the movement that addresses the precarious conditions of Latinas/os beyond migration status.<br>Based on four years of ethnographic research and interviews at the local, state, and national levels, <em>Sanctuary People</em> offers a compelling exploration of the ways in which faith communities are creating new activist strategies and enacting new forms of solidarity, working within the sometimes conflicting ideological space between religion and activism to answer the call of justice and live their faith.</p>
<p>Dr. Gina Perez is a cultural anthropologist and chair of the Department of Comparative American Studies at Oberlin College. She is the author of two award-winning books—<a href="https://www.ucpress.edu/books/the-near-northwest-side-story/paper"><em>The Near Northwest Side Story: Gender, Migration and Puerto Rican Families</em></a> (2004, University of California Press) and <a href="https://nyupress.org/9781479807802/citizen-student-soldier/"><em>Citizen, Student, Soldier: Latina/o Youth, JROTC and the American Dream</em></a> (2015, New York University Press). Pérez's research interests include Latinas/os, youth, militarism, gender, migration, urban ethnography, and faith-based organizing. Her new project focuses on sanctuary movements and multiethnic faith-based organizing among Latina/o communities in Ohio.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2909</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4d84497c-6f88-11f1-a0f3-bbd0e8fce4d6]]></guid>
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    </item>
    <item>
      <title>Marta Dominguez Diaz, "Tunisia's Andalusians: The Cultural Identity of a North African Minority" (Edinburgh UP, 2025)</title>
      <description>Tunisia’s Andalusians: The Cultural Identity of a North African Minority (Edinburgh UP, 2025) tells the captivating story of those Andalusians, descendants of Muslims expelled from Spain in the seventeenth century, who sought refuge in Tunisia. Rather than simply replicating Iberian traditions, Andalusian culture in Tunisia stands as a vibrant and evolving phenomenon, shaped by complex dynamics of interaction and adaptation over four centuries. The book dismantles the romanticised view of Andalusian culture as a mere transplantation of al-Andalus, analysing distinctive cultural features that distinguish Andalusians as an ethnic group within Tunisia’s diverse social fabric. Drawing on historical records and contemporary ethnographic data, including personal accounts and family archives, the book sheds light on how Andalusians navigate their unique cultural position amidst a Tunisian national narrative often focused on Arabo-Muslim homogeneity. By examining the complexities of cultural preservation and assimilation, the book offers a nuanced perspective on Andalusian identity, revealing its dynamism and resilience in the face of changing social, political, and economic circumstances.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Tunisia’s Andalusians: The Cultural Identity of a North African Minority (Edinburgh UP, 2025) tells the captivating story of those Andalusians, descendants of Muslims expelled from Spain in the seventeenth century, who sought refuge in Tunisia. Rather than simply replicating Iberian traditions, Andalusian culture in Tunisia stands as a vibrant and evolving phenomenon, shaped by complex dynamics of interaction and adaptation over four centuries. The book dismantles the romanticised view of Andalusian culture as a mere transplantation of al-Andalus, analysing distinctive cultural features that distinguish Andalusians as an ethnic group within Tunisia’s diverse social fabric. Drawing on historical records and contemporary ethnographic data, including personal accounts and family archives, the book sheds light on how Andalusians navigate their unique cultural position amidst a Tunisian national narrative often focused on Arabo-Muslim homogeneity. By examining the complexities of cultural preservation and assimilation, the book offers a nuanced perspective on Andalusian identity, revealing its dynamism and resilience in the face of changing social, political, and economic circumstances.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474428019">Tunisia’s Andalusians: The Cultural Identity of a North African Minority</a> (Edinburgh UP, 2025) tells the captivating story of those Andalusians, descendants of Muslims expelled from Spain in the seventeenth century, who sought refuge in Tunisia. Rather than simply replicating Iberian traditions, Andalusian culture in Tunisia stands as a vibrant and evolving phenomenon, shaped by complex dynamics of interaction and adaptation over four centuries. The book dismantles the romanticised view of Andalusian culture as a mere transplantation of al-Andalus, analysing distinctive cultural features that distinguish Andalusians as an ethnic group within Tunisia’s diverse social fabric. Drawing on historical records and contemporary ethnographic data, including personal accounts and family archives, the book sheds light on how Andalusians navigate their unique cultural position amidst a Tunisian national narrative often focused on Arabo-Muslim homogeneity. By examining the complexities of cultural preservation and assimilation, the book offers a nuanced perspective on Andalusian identity, revealing its dynamism and resilience in the face of changing social, political, and economic circumstances.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4399</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cdf9b178-6eca-11f1-a4f1-87d1906f65ba]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1336149233.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carola E. Lorea﻿, "Communities of Sound: Religion, Displacement, and Caste in the Bay of Bengal" (Wesleyan UP, 2026)</title>
      <description>Communities of Sound: Religion, Displacement, and Caste in the Bay of Bengal﻿ (Wesleyan University Press, 2026) brings
 together insights from religion, anthropology, sound, and migration 
studies to explore the sonic traces of untouchability and forced 
migration across the Bay of Bengal. Based on an immersive, multi-sited 
ethnography with Matua devotees—a low-caste, Bengali-speaking Dalit 
religious community fragmented by Partition, war, and postcolonial 
displacement—the book explores how sound sustains identity across 
fractured geographies. Using richly detailed descriptions, the book 
follows traveling archives of song, story, and ritual performance 
through West Bengal, Bangladesh, and the Andaman Islands. These sonic 
practices—congregational singing, drumming, and itinerant 
storytelling—forge belonging beyond nation-states, connecting the 
Matua's fifty million members across borders and seas. In a world 
dominated by visual culture, Communities of Sound centers 
listening as a mode of knowledge and care, revealing how sound shapes 
our sense of self and cosmos. More than scriptures or doctrine, it is 
sound—entangled with authority and power—that binds this transregional 
Dalit movement and animates its collective action. The book is 
generously illustrated and references an online companion with video and
 audio examples.

Author bio: Carola E. Lorea﻿ is
 Professor of Social and Cultural Anthropology University of Tübingen, 
at the University of Tübingen, Germany, where she leads the ERC-funded 
project MANTRAMS: Mantras in Religion, Media, and Society in Global 
Southern Asia. She is the author of Folklore, Religion and the Songs of a Bengali Madman (2016), and editor with Rosalind Hackett of Religious Sounds Beyond the Global North: Senses, Media and Power (2024).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Communities of Sound: Religion, Displacement, and Caste in the Bay of Bengal﻿ (Wesleyan University Press, 2026) brings
 together insights from religion, anthropology, sound, and migration 
studies to explore the sonic traces of untouchability and forced 
migration across the Bay of Bengal. Based on an immersive, multi-sited 
ethnography with Matua devotees—a low-caste, Bengali-speaking Dalit 
religious community fragmented by Partition, war, and postcolonial 
displacement—the book explores how sound sustains identity across 
fractured geographies. Using richly detailed descriptions, the book 
follows traveling archives of song, story, and ritual performance 
through West Bengal, Bangladesh, and the Andaman Islands. These sonic 
practices—congregational singing, drumming, and itinerant 
storytelling—forge belonging beyond nation-states, connecting the 
Matua's fifty million members across borders and seas. In a world 
dominated by visual culture, Communities of Sound centers 
listening as a mode of knowledge and care, revealing how sound shapes 
our sense of self and cosmos. More than scriptures or doctrine, it is 
sound—entangled with authority and power—that binds this transregional 
Dalit movement and animates its collective action. The book is 
generously illustrated and references an online companion with video and
 audio examples.

Author bio: Carola E. Lorea﻿ is
 Professor of Social and Cultural Anthropology University of Tübingen, 
at the University of Tübingen, Germany, where she leads the ERC-funded 
project MANTRAMS: Mantras in Religion, Media, and Society in Global 
Southern Asia. She is the author of Folklore, Religion and the Songs of a Bengali Madman (2016), and editor with Rosalind Hackett of Religious Sounds Beyond the Global North: Senses, Media and Power (2024).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9780819502247"><em>Communities of Sound: Religion, Displacement, and Caste in the Bay of Bengal</em></a><em></em><a href="https://bookshop.org/a/12343/9780819502247"><em>﻿</em></a><em> </em>(Wesleyan University Press, 2026) brings
 together insights from religion, anthropology, sound, and migration 
studies to explore the sonic traces of untouchability and forced 
migration across the Bay of Bengal. Based on an immersive, multi-sited 
ethnography with Matua devotees—a low-caste, Bengali-speaking Dalit 
religious community fragmented by Partition, war, and postcolonial 
displacement—the book explores how sound sustains identity across 
fractured geographies. Using richly detailed descriptions, the book 
follows traveling archives of song, story, and ritual performance 
through West Bengal, Bangladesh, and the Andaman Islands. These sonic 
practices—congregational singing, drumming, and itinerant 
storytelling—forge belonging beyond nation-states, connecting the 
Matua's fifty million members across borders and seas. In a world 
dominated by visual culture, <em>Communities of Sound</em> centers 
listening as a mode of knowledge and care, revealing how sound shapes 
our sense of self and cosmos. More than scriptures or doctrine, it is 
sound—entangled with authority and power—that binds this transregional 
Dalit movement and animates its collective action. The book is 
generously illustrated and references an online companion with video and
 audio examples.<br></p>
<p>Author bio: <a href="https://uni-tuebingen.de/fakultaeten/philosophische-fakultaet/fachbereiche/altertums-und-kunstwissenschaften/institut-fuer-religionswissenschaft/institut/personen/prof-carola-lorea/">Carola E. Lorea</a>﻿ is
 Professor of Social and Cultural Anthropology University of Tübingen, 
at the University of Tübingen, Germany, where she leads the ERC-funded 
project MANTRAMS: Mantras in Religion, Media, and Society in Global 
Southern Asia. She is the author of <em>Folklore, Religion and the Songs of a Bengali Madman</em> (2016), and editor with Rosalind Hackett of <em>Religious Sounds Beyond the Global North: Senses, Media and Power </em>(2024).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2154</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9f1a8f66-6ee4-11f1-b5ea-c315f4445502]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1517623611.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hidden Heretics: Jewish Doubt in the Digital Age</title>
      <description>In her recent publication, Hidden Heretics: Jewish Doubt in the Digital Age, scholar Ayala Fader tells the fascinating, often heart-wrenching stories of married ultra-Orthodox Jewish men and women in twenty-first-century New York who lead “double lives” in order to protect those they love. Drawing on five years of fieldwork with those living double lives and the rabbis, life coaches, and religious therapists who minister to, advise, and sometimes excommunicate them, Fader investigates religious doubt and social change in the digital age. In following those living double lives, who range from the religiously observant but open-minded on one end to atheists on the other, Fader delves into universal quandaries of faith and skepticism, the ways digital media can change us, and family frictions that arise when a person radically transforms who they are and what they believe.

Join YIVO for a discussion of this recent publication featuring Fader in conversation with Josh Lambert, professor and director of the Jewish Studies Program at Wellesley College.

Buy the book: here

This book talk originally took place on September 22, 2022.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 20 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In her recent publication, Hidden Heretics: Jewish Doubt in the Digital Age, scholar Ayala Fader tells the fascinating, often heart-wrenching stories of married ultra-Orthodox Jewish men and women in twenty-first-century New York who lead “double lives” in order to protect those they love. Drawing on five years of fieldwork with those living double lives and the rabbis, life coaches, and religious therapists who minister to, advise, and sometimes excommunicate them, Fader investigates religious doubt and social change in the digital age. In following those living double lives, who range from the religiously observant but open-minded on one end to atheists on the other, Fader delves into universal quandaries of faith and skepticism, the ways digital media can change us, and family frictions that arise when a person radically transforms who they are and what they believe.

Join YIVO for a discussion of this recent publication featuring Fader in conversation with Josh Lambert, professor and director of the Jewish Studies Program at Wellesley College.

Buy the book: here

This book talk originally took place on September 22, 2022.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her recent publication, <a href="https://bookshop.org/a/12343/9780691234489">Hidden Heretics: Jewish Doubt in the Digital Age</a>, scholar Ayala Fader tells the fascinating, often heart-wrenching stories of married ultra-Orthodox Jewish men and women in twenty-first-century New York who lead “double lives” in order to protect those they love. Drawing on five years of fieldwork with those living double lives and the rabbis, life coaches, and religious therapists who minister to, advise, and sometimes excommunicate them, Fader investigates religious doubt and social change in the digital age. In following those living double lives, who range from the religiously observant but open-minded on one end to atheists on the other, Fader delves into universal quandaries of faith and skepticism, the ways digital media can change us, and family frictions that arise when a person radically transforms who they are and what they believe.</p>
<p>Join YIVO for a discussion of this recent publication featuring Fader in conversation with Josh Lambert, professor and director of the Jewish Studies Program at Wellesley College.</p>
<p>Buy the book: <a href="https://press.princeton.edu/books/hardcover/9780691169903/hidden-heretics">here</a></p>
<p>This book talk originally took place on September 22, 2022.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4bf5fe8c-6a03-11f1-af49-d336a83f27e8]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6409379091.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alena Ledeneva, "Russian Pendulum: Paradoxes, Practices and Patterns" (UCL Press, 2026)</title>
      <description>Alena Ledeneva is Professor of Politics and Society at the 
University College London and a founder of the Global Informality 
Project. Her research focuses on informal practices, and she has written
 several Russia-focused books, including Russia’s Economy of Favours, How Russia Really Works and Can Russia Modernise. The Global Informality has also  published 3 volumes of its Global Encyclopaedia of Informality. Alena is here today to talk about her new book Russian Pendulum: Paradoxes, Practices and Patterns (UCL Press, 2026), which has been shortlisted for the 2026 Pushkin House Book Prize.

Adam Quinn is a Glasgow-based researcher whose work focuses on 
activism, social movements and state-society relations in the 
Post-Soviet space. 

Alena’s new book: art, music, text in a new UCL Press book in open access:


  Russian Pendulum: here


  The accompanying music: Delphian Records classical album The System Made Me Do It composed by Benjamin Woodgates: here


  And a brilliant review of the music: here



Plus, a nice mention in the BBC sounds for dark: here

Enjoy the podcast!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 20 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Alena Ledeneva is Professor of Politics and Society at the 
University College London and a founder of the Global Informality 
Project. Her research focuses on informal practices, and she has written
 several Russia-focused books, including Russia’s Economy of Favours, How Russia Really Works and Can Russia Modernise. The Global Informality has also  published 3 volumes of its Global Encyclopaedia of Informality. Alena is here today to talk about her new book Russian Pendulum: Paradoxes, Practices and Patterns (UCL Press, 2026), which has been shortlisted for the 2026 Pushkin House Book Prize.

Adam Quinn is a Glasgow-based researcher whose work focuses on 
activism, social movements and state-society relations in the 
Post-Soviet space. 

Alena’s new book: art, music, text in a new UCL Press book in open access:


  Russian Pendulum: here


  The accompanying music: Delphian Records classical album The System Made Me Do It composed by Benjamin Woodgates: here


  And a brilliant review of the music: here



Plus, a nice mention in the BBC sounds for dark: here

Enjoy the podcast!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p> Alena Ledeneva is Professor of Politics and Society at the 
University College London and a founder of the Global Informality 
Project. Her research focuses on informal practices, and she has written
 several Russia-focused books, including <em>Russia’s Economy of Favours, How Russia Really Works </em>and <em>Can Russia Modernise. </em>The Global Informality has also  published 3 volumes of its <em>Global Encyclopaedia of Informality. </em>Alena is here today to talk about her new book <a href="https://bookshop.org/a/12343/9781806550357"><em>Russian Pendulum: Paradoxes, Practices and Patterns</em></a><em> </em>(UCL Press, 2026),<em> </em>which has been shortlisted for the 2026 Pushkin House Book Prize.</p>
<p>Adam Quinn is a Glasgow-based researcher whose work focuses on 
activism, social movements and state-society relations in the 
Post-Soviet space. </p>
<p>Alena’s new book: art, music, text in a new UCL Press book in open access:</p>
<ul>
  <li>Russian Pendulum: <a href="https://uclpress.co.uk/book/russian-pendulum/">here</a>
</li>
  <li>The accompanying music: Delphian Records classical album The System Made Me Do It composed by Benjamin Woodgates: <a href="https://orcd.co/thesystemmademedoit">here</a>
</li>
  <li>And a brilliant review of the music: <a href="https://chimeo.com/article/Classical-Music-Benjamin-Woodgates-The-System-Made-Me-Do-It">here</a>
</li>
</ul>
<p>Plus, a nice mention in the BBC sounds for dark: <a href="https://www.bbc.co.uk/sounds/play/m002vlhg?partner=uk.co.bbc&amp;origin=share-mobile">here</a></p>
<p>Enjoy the podcast!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4679</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2b9bc61e-6a6a-11f1-99fd-b37b68f1a6b5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1361653154.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marielle Risse, "Ethnographic Reflections on Marriage in Dhofar, Oman" (Anthem Press, 2026)</title>
      <description>In this episode of the New Books Network, we explore Ethnographic Reflections on Marriage in Dhofar, Oman ﻿(Anthem Press, 2026),
 with anthropologist Dr Marielle Risse. Drawing on nearly two decades of
 ethnographic fieldwork, Dr Risse offers a nuanced examination of 
marriage practices among Sunni Muslim communities in southern Oman, 
challenging many of the assumptions that often underpin Western 
discussions of gender, family, and personal autonomy.

Rather than portraying marriage as either oppressive or emancipatory,
 Dr Risse presents it as a complex social institution shaped by kinship 
networks, religious values, and community expectations.  Risse’s work 
encourages readers to reconsider familiar ideas about family, marriage, 
household, intimacy, autonomy, and social life.

Amisah Bakuri (PhD) is 
an Assistant Professor in the Faculty of Social Sciences and Humanities 
at Vrije Universiteit Amsterdam. Her work explores the intersections of 
religion, sexuality, gender, and migration, especially within African 
diasporic communities in the Netherlands.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of the New Books Network, we explore Ethnographic Reflections on Marriage in Dhofar, Oman ﻿(Anthem Press, 2026),
 with anthropologist Dr Marielle Risse. Drawing on nearly two decades of
 ethnographic fieldwork, Dr Risse offers a nuanced examination of 
marriage practices among Sunni Muslim communities in southern Oman, 
challenging many of the assumptions that often underpin Western 
discussions of gender, family, and personal autonomy.

Rather than portraying marriage as either oppressive or emancipatory,
 Dr Risse presents it as a complex social institution shaped by kinship 
networks, religious values, and community expectations.  Risse’s work 
encourages readers to reconsider familiar ideas about family, marriage, 
household, intimacy, autonomy, and social life.

Amisah Bakuri (PhD) is 
an Assistant Professor in the Faculty of Social Sciences and Humanities 
at Vrije Universiteit Amsterdam. Her work explores the intersections of 
religion, sexuality, gender, and migration, especially within African 
diasporic communities in the Netherlands.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the New Books Network, we explore <a href="https://bookshop.org/a/12343/9781839999550"><em>Ethnographic Reflections on Marriage in Dhofar, Oman</em></a><em> </em>﻿(Anthem Press, 2026),
 with anthropologist Dr Marielle Risse. Drawing on nearly two decades of
 ethnographic fieldwork, Dr Risse offers a nuanced examination of 
marriage practices among Sunni Muslim communities in southern Oman, 
challenging many of the assumptions that often underpin Western 
discussions of gender, family, and personal autonomy.</p>
<p>Rather than portraying marriage as either oppressive or emancipatory,
 Dr Risse presents it as a complex social institution shaped by kinship 
networks, religious values, and community expectations.  Risse’s work 
encourages readers to reconsider familiar ideas about family, marriage, 
household, intimacy, autonomy, and social life.</p>
<p><a href="https://vu.nl/en/research/scientists/amisah-bakuri">Amisah Bakuri (PhD) is</a> 
an Assistant Professor in the Faculty of Social Sciences and Humanities 
at Vrije Universiteit Amsterdam. Her work explores the intersections of 
religion, sexuality, gender, and migration, especially within African 
diasporic communities in the Netherlands.</p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2177</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[874f118e-6676-11f1-9d2f-c794d811e1c9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6073461583.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Karl Whittington, "Queer Making: On Artists and Desire in Medieval Europe" (Pennsylvania State UP, 2025)</title>
      <description>Karl Whittington joins Jana Byars to talk about his new book, Queer Making: On Artists and Desire in Medieval Europe (Pennsylvania State University Press,
 2025). What role does desire play in the making of art objects? Art 
historians typically answer this question by referring to historical 
evidence about an artist's sexual identity or to particular kinds of 
imagery. But what about anonymous artists? Or works whose subject matter
 is mainstream? We know little about the identities and personalities of
 most premodern artists, but this should not hold us back from thinking 
about their embodied experience. In this book, Karl Whittington contends
 that we can "queer" the works of anonymous makers by thinking about 
their embodied experiences creating art. Considering issues of touch, 
pressure, and gesture across substances such as wood, stone, ivory, wax,
 cloth, paint, and metal, Whittington argues for an erotics of artisanal
 labor, in which the actions of hand, body, and breath interact in 
intimate ways with materials. Whittington takes seriously the agency of 
materials and technical processes, arguing that they necessarily placed 
the bodies of artists and artisans into physical situations and 
psychological states that can be read through the lens of desire. 
Combining historical evidence with speculative description, this 
evocative set of essays broadens our understanding of the motivations 
and experiences of premodern artists. It will appeal to scholars and 
students of art history, medieval studies, gender studies, queer 
studies, and anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Karl Whittington joins Jana Byars to talk about his new book, Queer Making: On Artists and Desire in Medieval Europe (Pennsylvania State University Press,
 2025). What role does desire play in the making of art objects? Art 
historians typically answer this question by referring to historical 
evidence about an artist's sexual identity or to particular kinds of 
imagery. But what about anonymous artists? Or works whose subject matter
 is mainstream? We know little about the identities and personalities of
 most premodern artists, but this should not hold us back from thinking 
about their embodied experience. In this book, Karl Whittington contends
 that we can "queer" the works of anonymous makers by thinking about 
their embodied experiences creating art. Considering issues of touch, 
pressure, and gesture across substances such as wood, stone, ivory, wax,
 cloth, paint, and metal, Whittington argues for an erotics of artisanal
 labor, in which the actions of hand, body, and breath interact in 
intimate ways with materials. Whittington takes seriously the agency of 
materials and technical processes, arguing that they necessarily placed 
the bodies of artists and artisans into physical situations and 
psychological states that can be read through the lens of desire. 
Combining historical evidence with speculative description, this 
evocative set of essays broadens our understanding of the motivations 
and experiences of premodern artists. It will appeal to scholars and 
students of art history, medieval studies, gender studies, queer 
studies, and anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Karl Whittington joins Jana Byars to talk about his new book,<em> </em><a href="https://bookshop.org/p/books/queer-making-on-artists-and-desire-in-medieval-europe-karl-whittington/52dbf16775c2cce0?ean=9780271100425&amp;next=t"><em>Queer Making: On Artists and Desire in Medieval Europe</em></a><em> </em>(Pennsylvania State University Press,
 2025). What role does desire play in the making of art objects? Art 
historians typically answer this question by referring to historical 
evidence about an artist's sexual identity or to particular kinds of 
imagery. But what about anonymous artists? Or works whose subject matter
 is mainstream? We know little about the identities and personalities of
 most premodern artists, but this should not hold us back from thinking 
about their embodied experience. In this book, Karl Whittington contends
 that we can "queer" the works of anonymous makers by thinking about 
their embodied experiences creating art. Considering issues of touch, 
pressure, and gesture across substances such as wood, stone, ivory, wax,
 cloth, paint, and metal, Whittington argues for an erotics of artisanal
 labor, in which the actions of hand, body, and breath interact in 
intimate ways with materials. Whittington takes seriously the agency of 
materials and technical processes, arguing that they necessarily placed 
the bodies of artists and artisans into physical situations and 
psychological states that can be read through the lens of desire. 
Combining historical evidence with speculative description, this 
evocative set of essays broadens our understanding of the motivations 
and experiences of premodern artists. It will appeal to scholars and 
students of art history, medieval studies, gender studies, queer 
studies, and anthropology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5172</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[637c3396-6675-11f1-8703-a77aaf849254]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9878458155.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Longhurst, "Can Robots Love God and Be Saved? A Journalist Reports on Faith" (CMU Press, 2024)</title>
      <description>One of the things that stood out in my conversation with John Longhurst about his book Can Robots Love God and Be Saved? A Journalist Reports on Faith (CMU Press, 2024) was his seriousness about journalism itself. Longhurst understands the journalist's vocation not as providing
 definitive answers but as asking good questions, paying close 
attention, and engaging thoughtfully with the people and events that 
shape our world. 

Our discussion focused on a theme that runs throughout the book: if 
religion's enduring strength lies not in providing final answers but in 
sustaining meaningful questions, then what sustains belief amid 
suffering, doubt, and uncertainty? Longhurst's work suggests that faith 
often emerges not from certainty but from ongoing engagement with life's
 deepest mysteries. 

Rather than offering simple conclusions, Can Robots Love God and Be Saved? invites
 readers into conversations about faith, technology, culture, politics, 
and everyday life. It reminds us that religious questions remain central
 to how many people understand themselves and the world around them. In 
an age increasingly shaped by AI and our histories, these questions may 
become even more important, not less so. 

My
 thanks to John Longhurst for joining me on the New Books Network and 
for sharing insights drawn from a lifetime of careful observation, 
thoughtful reporting, and persistent questioning. 

﻿Amisah Bakuri (PhD)
 is an Assistant Professor in the Faculty of Social Sciences and 
Humanities at Vrije Universiteit Amsterdam. Her research examines the 
intersections of religion, sexuality, gender, and migration, 
particularly within African diasporic communities in the Netherlands.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 14 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>One of the things that stood out in my conversation with John Longhurst about his book Can Robots Love God and Be Saved? A Journalist Reports on Faith (CMU Press, 2024) was his seriousness about journalism itself. Longhurst understands the journalist's vocation not as providing
 definitive answers but as asking good questions, paying close 
attention, and engaging thoughtfully with the people and events that 
shape our world. 

Our discussion focused on a theme that runs throughout the book: if 
religion's enduring strength lies not in providing final answers but in 
sustaining meaningful questions, then what sustains belief amid 
suffering, doubt, and uncertainty? Longhurst's work suggests that faith 
often emerges not from certainty but from ongoing engagement with life's
 deepest mysteries. 

Rather than offering simple conclusions, Can Robots Love God and Be Saved? invites
 readers into conversations about faith, technology, culture, politics, 
and everyday life. It reminds us that religious questions remain central
 to how many people understand themselves and the world around them. In 
an age increasingly shaped by AI and our histories, these questions may 
become even more important, not less so. 

My
 thanks to John Longhurst for joining me on the New Books Network and 
for sharing insights drawn from a lifetime of careful observation, 
thoughtful reporting, and persistent questioning. 

﻿Amisah Bakuri (PhD)
 is an Assistant Professor in the Faculty of Social Sciences and 
Humanities at Vrije Universiteit Amsterdam. Her research examines the 
intersections of religion, sexuality, gender, and migration, 
particularly within African diasporic communities in the Netherlands.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the things that stood out in my conversation with John Longhurst about his book <a href="https://bookshop.org/a/12343/9781987986198"><em>Can Robots Love God and Be Saved? A Journalist Reports on Faith</em></a><em> </em>(CMU Press, 2024) was his seriousness about journalism itself. Longhurst understands the journalist's vocation not as providing
 definitive answers but as asking good questions, paying close 
attention, and engaging thoughtfully with the people and events that 
shape our world. </p>
<p>Our discussion focused on a theme that runs throughout the book: if 
religion's enduring strength lies not in providing final answers but in 
sustaining meaningful questions, then what sustains belief amid 
suffering, doubt, and uncertainty? Longhurst's work suggests that faith 
often emerges not from certainty but from ongoing engagement with life's
 deepest mysteries. </p>
<p>Rather than offering simple conclusions, <em>Can Robots Love God and Be Saved?</em> invites
 readers into conversations about faith, technology, culture, politics, 
and everyday life. It reminds us that religious questions remain central
 to how many people understand themselves and the world around them. In 
an age increasingly shaped by AI and our histories, these questions may 
become even more important, not less so. </p>
<p>My
 thanks to John Longhurst for joining me on the New Books Network and 
for sharing insights drawn from a lifetime of careful observation, 
thoughtful reporting, and persistent questioning. </p>
<p>﻿Amisah Bakuri (PhD)
 is an Assistant Professor in the Faculty of Social Sciences and 
Humanities at Vrije Universiteit Amsterdam. Her research examines the 
intersections of religion, sexuality, gender, and migration, 
particularly within African diasporic communities in the Netherlands.﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2583</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[463a7d5c-65b6-11f1-a924-533463f09f38]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6701843551.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeffrey Hoelle, "Cultivated: ﻿Plants, Hair, and the Aesthetic of Control" (Yale UP, 2026)</title>
      <description>An exploration of the concept of cultivation, as conducted on both 
the land and the body, which expands our understanding of it as 
practice, aesthetic, and ideology.

In Cultivated: ﻿Plants, Hair, and the Aesthetic of Control (Yale University Press, 2026),
 Jeffrey Hoelle traces the imprint of cultivation across the naturally 
growing covers of the land and body—plants and hair. The book builds 
from research in the agricultural fields and cattle pastures at the edge
 of the Amazon rainforest to domestic landscapes and hair salons and 
shops in the frontier cities of Brazil and beyond. In spaces where the 
tangled forest once stood, clean pastures and ordered rows of crops now 
sit on properties with geometric edges. From rural spaces to immaculate 
lawns and cemeteries in the city, the imprint leads to the body, where 
hair, like plant growth, is cut, trimmed, and otherwise managed. 
Seemingly separate domains of agriculture, landscaping, and personal 
grooming are governed by a similar aesthetic of control.

This unique pairing of land and body expands our understanding of 
cultivation as a practice and as an ideology that operates in frontier 
Amazonia—but also closer to home, influencing how we conceptualize and
 interpret the covers that grow on and around us, and our imagined 
relations with nature in the future. Hoelle argues that we must 
understand this system of thought and the overlooked role it plays in 
environmental destruction and social inequality.

Jeffrey Hoelle is Professor of Anthropology at the University of 
California, Santa Barbara. His research explores the social, cultural, 
and political-economic dimensions of environmental transformation and 
deforestation in frontier Amazonia. He is the author of Rainforest Cowboys: The Rise of Ranching and Cattle Culture in Western Amazonia (UT Press, 2015)

Yadong Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 13 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>An exploration of the concept of cultivation, as conducted on both 
the land and the body, which expands our understanding of it as 
practice, aesthetic, and ideology.

In Cultivated: ﻿Plants, Hair, and the Aesthetic of Control (Yale University Press, 2026),
 Jeffrey Hoelle traces the imprint of cultivation across the naturally 
growing covers of the land and body—plants and hair. The book builds 
from research in the agricultural fields and cattle pastures at the edge
 of the Amazon rainforest to domestic landscapes and hair salons and 
shops in the frontier cities of Brazil and beyond. In spaces where the 
tangled forest once stood, clean pastures and ordered rows of crops now 
sit on properties with geometric edges. From rural spaces to immaculate 
lawns and cemeteries in the city, the imprint leads to the body, where 
hair, like plant growth, is cut, trimmed, and otherwise managed. 
Seemingly separate domains of agriculture, landscaping, and personal 
grooming are governed by a similar aesthetic of control.

This unique pairing of land and body expands our understanding of 
cultivation as a practice and as an ideology that operates in frontier 
Amazonia—but also closer to home, influencing how we conceptualize and
 interpret the covers that grow on and around us, and our imagined 
relations with nature in the future. Hoelle argues that we must 
understand this system of thought and the overlooked role it plays in 
environmental destruction and social inequality.

Jeffrey Hoelle is Professor of Anthropology at the University of 
California, Santa Barbara. His research explores the social, cultural, 
and political-economic dimensions of environmental transformation and 
deforestation in frontier Amazonia. He is the author of Rainforest Cowboys: The Rise of Ranching and Cattle Culture in Western Amazonia (UT Press, 2015)

Yadong Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An exploration of the concept of cultivation, as conducted on both 
the land and the body, which expands our understanding of it as 
practice, aesthetic, and ideology.</p>
<p>In <a href="https://bookshop.org/a/12343/9780300272857"><em>Cultivated: ﻿Plants, Hair, and the Aesthetic of Control</em></a> (Yale University Press, 2026),
 Jeffrey Hoelle traces the imprint of cultivation across the naturally 
growing covers of the land and body—plants and hair. The book builds 
from research in the agricultural fields and cattle pastures at the edge
 of the Amazon rainforest to domestic landscapes and hair salons and 
shops in the frontier cities of Brazil and beyond. In spaces where the 
tangled forest once stood, clean pastures and ordered rows of crops now 
sit on properties with geometric edges. From rural spaces to immaculate 
lawns and cemeteries in the city, the imprint leads to the body, where 
hair, like plant growth, is cut, trimmed, and otherwise managed. 
Seemingly separate domains of agriculture, landscaping, and personal 
grooming are governed by a similar aesthetic of control.</p>
<p>This unique pairing of land and body expands our understanding of 
cultivation as a practice and as an ideology that operates in frontier 
Amazonia—but also closer to home, influencing how we conceptualize and
 interpret the covers that grow on and around us, and our imagined 
relations with nature in the future. Hoelle argues that we must 
understand this system of thought and the overlooked role it plays in 
environmental destruction and social inequality.</p>
<p>Jeffrey Hoelle is Professor of Anthropology at the University of 
California, Santa Barbara. His research explores the social, cultural, 
and political-economic dimensions of environmental transformation and 
deforestation in frontier Amazonia. He is the author of <em>Rainforest Cowboys: The Rise of Ranching and Cattle Culture in Western Amazonia</em> (UT Press, 2015)</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of 
Socio-cultural Anthropology at Tulane University. More details about his
 scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4449</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aa8beadc-64d2-11f1-8ade-279b3a660594]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8986913302.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Brodie, "Wild Tides: Media Infrastructure and Financial Crisis in Ireland" (Duke UP, 2026)</title>
      <description>In Wild Tides: Media Infrastructure and Financial Crisis in Ireland (Duke University Press, 2026),
 Patrick Brodie maps the shifting fortunes of the Irish economy before 
the 2008 financial crisis up to 2020, outlining how the Irish state 
moved from rampant and irresponsible financialized development to 
incentivizing private media infrastructure and policy as instruments for
 economic recovery. Brodie contends that while the Irish state’s 
investment in creative and technological sectors of media was supposed 
to bring resources back into the country and stabilize the economy, it 
instead rendered the country even more vulnerable to future instability 
and transferred wealth into the hands of multinational corporations. 
Through ethnographic work and close engagement with the Irish state’s 
policy and planning across a number of key media infrastructure sites, 
Brodie unfolds the very real environmental and social impacts of 
Ireland’s naturalized model of financialized, foreign direct 
investment-led infrastructural development. Richly researched and 
comprehensively argued, Wild Tides reveals the multifarious, unexpected ways that financialization reaches into the daily life of a nation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 13 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Wild Tides: Media Infrastructure and Financial Crisis in Ireland (Duke University Press, 2026),
 Patrick Brodie maps the shifting fortunes of the Irish economy before 
the 2008 financial crisis up to 2020, outlining how the Irish state 
moved from rampant and irresponsible financialized development to 
incentivizing private media infrastructure and policy as instruments for
 economic recovery. Brodie contends that while the Irish state’s 
investment in creative and technological sectors of media was supposed 
to bring resources back into the country and stabilize the economy, it 
instead rendered the country even more vulnerable to future instability 
and transferred wealth into the hands of multinational corporations. 
Through ethnographic work and close engagement with the Irish state’s 
policy and planning across a number of key media infrastructure sites, 
Brodie unfolds the very real environmental and social impacts of 
Ireland’s naturalized model of financialized, foreign direct 
investment-led infrastructural development. Richly researched and 
comprehensively argued, Wild Tides reveals the multifarious, unexpected ways that financialization reaches into the daily life of a nation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478033653"><em>Wild Tides: Media Infrastructure and Financial Crisis in Ireland</em></a> (Duke University Press, 2026),
 Patrick Brodie maps the shifting fortunes of the Irish economy before 
the 2008 financial crisis up to 2020, outlining how the Irish state 
moved from rampant and irresponsible financialized development to 
incentivizing private media infrastructure and policy as instruments for
 economic recovery. Brodie contends that while the Irish state’s 
investment in creative and technological sectors of media was supposed 
to bring resources back into the country and stabilize the economy, it 
instead rendered the country even more vulnerable to future instability 
and transferred wealth into the hands of multinational corporations. 
Through ethnographic work and close engagement with the Irish state’s 
policy and planning across a number of key media infrastructure sites, 
Brodie unfolds the very real environmental and social impacts of 
Ireland’s naturalized model of financialized, foreign direct 
investment-led infrastructural development. Richly researched and 
comprehensively argued, <em>Wild Tides</em> reveals the multifarious, unexpected ways that financialization reaches into the daily life of a nation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4508</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3d6bda80-64cc-11f1-864f-cfd7caeafcbe]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2840494715.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mardi Reardon-Smith, "Making Do: Conservation Ethics and Ecological Care in Australia" (Stanford UP, 2025)</title>
      <description>Modern environmentalism often frames conservation as moral, humans damage nature, and conservation protects it. But Mardi Reardon-Smith’s Making Do: Conservation Ethics and Ecological Care in Australia, published by Stanford University Press in 2025, dismantles that comforting narrative and replaces it with something far more complex and candid.

Set on the Cape York Peninsula, the book explores how Aboriginal traditional owners, pastoralists, conservation workers, and government institutions navigate landscapes shaped by colonialism, climate instability, species diversity, cattle grazing, fire, and ecological loss. What emerges is not a story of heroes versus villains but a portrait of people trying to “make do” within damaged systems.

One of the book’s most provocative arguments is that care itself can be violent. Conservation often entails killing feral animals, managing landscapes by burning and fencing ecosystems, and deciding which species merit protection and which do not. Mardi challenges the romantic assumption that ecological care is inherently gentle or morally pure. Instead, care becomes a form of intervention, practical, political, and deeply contested.

Perhaps most importantly, Making Do rejects the illusion that environmental crises can be neatly solved. Climate change, biodiversity collapse, and ecological instability have already irreversibly transformed the world. The challenge now is not to return to an imagined past but to learn how to build livable futures amid uncertainty.

In a time when environmental discourse often swings between apocalyptic despair and technological optimism, Mardi offers a more grounded perspective. Ecological responsibility is imperfect, exhausting, and full of contradictions, yet it remains necessary.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Modern environmentalism often frames conservation as moral, humans damage nature, and conservation protects it. But Mardi Reardon-Smith’s Making Do: Conservation Ethics and Ecological Care in Australia, published by Stanford University Press in 2025, dismantles that comforting narrative and replaces it with something far more complex and candid.

Set on the Cape York Peninsula, the book explores how Aboriginal traditional owners, pastoralists, conservation workers, and government institutions navigate landscapes shaped by colonialism, climate instability, species diversity, cattle grazing, fire, and ecological loss. What emerges is not a story of heroes versus villains but a portrait of people trying to “make do” within damaged systems.

One of the book’s most provocative arguments is that care itself can be violent. Conservation often entails killing feral animals, managing landscapes by burning and fencing ecosystems, and deciding which species merit protection and which do not. Mardi challenges the romantic assumption that ecological care is inherently gentle or morally pure. Instead, care becomes a form of intervention, practical, political, and deeply contested.

Perhaps most importantly, Making Do rejects the illusion that environmental crises can be neatly solved. Climate change, biodiversity collapse, and ecological instability have already irreversibly transformed the world. The challenge now is not to return to an imagined past but to learn how to build livable futures amid uncertainty.

In a time when environmental discourse often swings between apocalyptic despair and technological optimism, Mardi offers a more grounded perspective. Ecological responsibility is imperfect, exhausting, and full of contradictions, yet it remains necessary.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Modern environmentalism often frames conservation as moral, humans damage nature, and conservation protects it. But Mardi Reardon-Smith’s <a href="https://bookshop.org/a/12343/9781503644441">Making Do: Conservation Ethics and Ecological Care in Australia,</a><em> </em>published by Stanford University Press in 2025, dismantles that comforting narrative and replaces it with something far more complex and candid.</p>
<p>Set on the Cape York Peninsula, the book explores how Aboriginal traditional owners, pastoralists, conservation workers, and government institutions navigate landscapes shaped by colonialism, climate instability, species diversity, cattle grazing, fire, and ecological loss. What emerges is not a story of heroes versus villains but a portrait of people trying to “make do” within damaged systems.</p>
<p>One of the book’s most provocative arguments is that care itself can be violent. Conservation often entails killing feral animals, managing landscapes by burning and fencing ecosystems, and deciding which species merit protection and which do not. Mardi challenges the romantic assumption that ecological care is inherently gentle or morally pure. Instead, care becomes a form of intervention, practical, political, and deeply contested.</p>
<p>Perhaps most importantly, Making Do rejects the illusion that environmental crises can be neatly solved. Climate change, biodiversity collapse, and ecological instability have already irreversibly transformed the world. The challenge now is not to return to an imagined past but to learn how to build livable futures amid uncertainty.</p>
<p>In a time when environmental discourse often swings between apocalyptic despair and technological optimism, Mardi offers a more grounded perspective. Ecological responsibility is imperfect, exhausting, and full of contradictions, yet it remains necessary.</p>
<p>Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ec1eca98-63cc-11f1-87c0-27ea38a3828a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2952323406.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ladan Rahbari and Olga Burlyuk eds., "From the Margins: Migrant Academics’ Narratives of Precarity" (Open Book Publishers, 2026)</title>
      <description>In this episode of the New Books Network, I spoke with Dr Olga Burlyuk and Dr Ladan Rahbari about their new edited volume, From the Margins: Migrant Academics’ Narratives of Precarity (Open Book Publishers, 2026). The book is open access.

As universities promote internationalisation while maintaining labour systems that leave many migrant scholars vulnerable, this volume builds on the editors’ 2023 collection (also featured on New Books Network) by incorporating global perspectives. Through personal and autoethnographic narratives, contributors examine visa insecurity, institutional exclusion, racialisation, loneliness, and overwork, while also highlighting joy, solidarity, and “resilience”.

By treating lived experience as critical knowledge, From the Margins offers a strong critique of contemporary academia and invites readers to consider whom universities serve, whose labour sustains them, and what a more equitable academic future could look like.

Amisah Bakuri (PhD) is an Assistant Professor in the School of Religion and Theology within the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of the New Books Network, I spoke with Dr Olga Burlyuk and Dr Ladan Rahbari about their new edited volume, From the Margins: Migrant Academics’ Narratives of Precarity (Open Book Publishers, 2026). The book is open access.

As universities promote internationalisation while maintaining labour systems that leave many migrant scholars vulnerable, this volume builds on the editors’ 2023 collection (also featured on New Books Network) by incorporating global perspectives. Through personal and autoethnographic narratives, contributors examine visa insecurity, institutional exclusion, racialisation, loneliness, and overwork, while also highlighting joy, solidarity, and “resilience”.

By treating lived experience as critical knowledge, From the Margins offers a strong critique of contemporary academia and invites readers to consider whom universities serve, whose labour sustains them, and what a more equitable academic future could look like.

Amisah Bakuri (PhD) is an Assistant Professor in the School of Religion and Theology within the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the <em>New Books Network</em>, I spoke with Dr Olga Burlyuk and Dr Ladan Rahbari about their new edited volume,<a href="https://bookshop.org/p/books/from-the-margins-migrant-academics-narratives-of-precarity/a0f1815bb9dcf6b9?ean=9781805117872&amp;next=t"> <em>From the Margins: Migrant Academics’ Narratives of Precarity</em> </a>(Open Book Publishers, 2026). The book is open access.</p>
<p>As universities promote internationalisation while maintaining labour systems that leave many migrant scholars vulnerable, this volume builds on the editors’ 2023 collection (also featured on New Books Network) by incorporating global perspectives. Through personal and autoethnographic narratives, contributors examine visa insecurity, institutional exclusion, racialisation, loneliness, and overwork, while also highlighting joy, solidarity, and “resilience”.</p>
<p>By treating lived experience as critical knowledge, <em>From the Margins</em> offers a strong critique of contemporary academia and invites readers to consider whom universities serve, whose labour sustains them, and what a more equitable academic future could look like.</p>
<p><a href="https://vu.nl/en/research/scientists/amisah-bakuri">Amisah Bakuri (PhD) is</a> an Assistant Professor in the School of Religion and Theology within the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3628</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cea0b6b8-5fe2-11f1-87ff-9bf810b47740]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5920502981.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eileen Otis, "Walmart: Made in China" (Stanford UP, 2026)</title>
      <description>Walmart: Made in China
 (Stanford University Press, 2026) by Dr. Eileen Otis tells the story of
 Walmart's expansion in China, making the case that it is the story of a
 major shift in the structure of global capitalism. Walmart, argues Dr. 
Otis, is a leading actor in the rise of merchant capitalism, wherein the
 role of the merchant has changed from operating at the whim of industrialists, to leveraging
 control over large consumer markets. As Walmart's retail business grew 
at unprecedented rates across the globe, so too did this business model.

﻿Walmart: Made in China
 documents the business's expansion into China not as a tale of seamless
 market entry, but as a case of frictions, improvisations, and labor
 struggles that reveal deeper transformations in global economic power. 
Drawing on years of fieldwork in Walmart stores across China, Dr. Otis 
traces an internal supply chain—from warehouse to checkout—where workers
 stock, promote, explain, and process goods under varying regimes of 
control. These labor
 regimes, structured by gender, migration, surveillance, and corporate 
rules and culture, as well as managerial oversight, reveal how 
capitalist value is realized, and how it can be contested.

﻿At
 the heart of her analysis is the rise of a new system—merchant 
capitalism—in which control over consumer markets, rather than 
production, drives profit. Thus, Walmart: Made in China offers a compelling account of this shift in global capitalism, as it gets made and remade, on the retail floor.﻿

This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 06 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Walmart: Made in China
 (Stanford University Press, 2026) by Dr. Eileen Otis tells the story of
 Walmart's expansion in China, making the case that it is the story of a
 major shift in the structure of global capitalism. Walmart, argues Dr. 
Otis, is a leading actor in the rise of merchant capitalism, wherein the
 role of the merchant has changed from operating at the whim of industrialists, to leveraging
 control over large consumer markets. As Walmart's retail business grew 
at unprecedented rates across the globe, so too did this business model.

﻿Walmart: Made in China
 documents the business's expansion into China not as a tale of seamless
 market entry, but as a case of frictions, improvisations, and labor
 struggles that reveal deeper transformations in global economic power. 
Drawing on years of fieldwork in Walmart stores across China, Dr. Otis 
traces an internal supply chain—from warehouse to checkout—where workers
 stock, promote, explain, and process goods under varying regimes of 
control. These labor
 regimes, structured by gender, migration, surveillance, and corporate 
rules and culture, as well as managerial oversight, reveal how 
capitalist value is realized, and how it can be contested.

﻿At
 the heart of her analysis is the rise of a new system—merchant 
capitalism—in which control over consumer markets, rather than 
production, drives profit. Thus, Walmart: Made in China offers a compelling account of this shift in global capitalism, as it gets made and remade, on the retail floor.﻿

This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9781503646414"><em>Walmart: Made in China</em></a>
 (Stanford University Press, 2026) by Dr. Eileen Otis tells the story of
 Walmart's expansion in China, making the case that it is the story of a
 major shift in the structure of global capitalism. Walmart, argues Dr. 
Otis, is a leading actor in the rise of merchant capitalism, wherein the
 role of the merchant has changed from operating at the whim of industrialists, to leveraging
 control over large consumer markets. As Walmart's retail business grew 
at unprecedented rates across the globe, so too did this business model.</p>
<p>﻿<em>Walmart: Made in China</em>
 documents the business's expansion into China not as a tale of seamless
 market entry, but as a case of frictions, improvisations, and labor
 struggles that reveal deeper transformations in global economic power. 
Drawing on years of fieldwork in Walmart stores across China, Dr. Otis 
traces an internal supply chain—from warehouse to checkout—where workers
 stock, promote, explain, and process goods under varying regimes of 
control. These labor
 regimes, structured by gender, migration, surveillance, and corporate 
rules and culture, as well as managerial oversight, reveal how 
capitalist value is realized, and how it can be contested.</p>
<p>﻿At
 the heart of her analysis is the rise of a new system—merchant 
capitalism—in which control over consumer markets, rather than 
production, drives profit. Thus, <em>Walmart: Made in China</em> offers a compelling account of this shift in global capitalism, as it gets made and remade, on the retail floor.﻿</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3179f3fa-6022-11f1-8276-ff8212e35154]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2399937910.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Romani Grassroots Language Learning </title>
      <description>In this episode of the Language on the Move Podcast, Emily Pacheco speaks with Dr Santiago Betancor Falcón (University of Las Palmas de Gran Canaria, Spain) about his 2025 paper, Autonomous language learning as political activism: Roma autodidacts as catalysts of the nascent Romani language revitalisation movement in Spain. The conversation focuses on minoritised languages, autonomous language learning, and language activism.

Reference:

Betancor-Falcon, S. (2025). Autonomous language learning as political activism: Roma autodidacts as catalysts of the nascent Romani language revitalisation movement in Spain. International Journal of Lifelong Education, 44(6), 647-662. ﻿DOI here

For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of the Language on the Move Podcast, Emily Pacheco speaks with Dr Santiago Betancor Falcón (University of Las Palmas de Gran Canaria, Spain) about his 2025 paper, Autonomous language learning as political activism: Roma autodidacts as catalysts of the nascent Romani language revitalisation movement in Spain. The conversation focuses on minoritised languages, autonomous language learning, and language activism.

Reference:

Betancor-Falcon, S. (2025). Autonomous language learning as political activism: Roma autodidacts as catalysts of the nascent Romani language revitalisation movement in Spain. International Journal of Lifelong Education, 44(6), 647-662. ﻿DOI here

For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the <em>Language on the Move</em> Podcast, <a href="https://researchers.mq.edu.au/en/persons/emily-pacheco/">Emily Pacheco</a> speaks with <a href="https://url.au.m.mimecastprotect.com/s/JdPlC91W8rCkQYOAwfEhVTq3MB_?domain=linkedin.com">Dr Santiago Betancor Falcón</a> (University of Las Palmas de Gran Canaria, Spain) about his 2025 paper, <a href="https://www.tandfonline.com/doi/full/10.1080/02601370.2025.2486831">Autonomous language learning as political activism: Roma autodidacts as catalysts of the nascent Romani language revitalisation movement in Spain</a>. The conversation focuses on minoritised languages, autonomous language learning, and language activism.</p>
<p>Reference:</p>
<p>Betancor-Falcon, S. (2025). Autonomous language learning as political activism: Roma autodidacts as catalysts of the nascent Romani language revitalisation movement in Spain. <em>International Journal of Lifelong Education</em>, 44(6), 647-662. ﻿DOI <a href="https://doi.org/10.1080/02601370.2025.2486831">here</a></p>
<p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1800</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[79ecc786-5e3b-11f1-b5a8-0fb3ba663132]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2679548899.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title> Dougald O’Reilly, "Empires of the Southern Ocean: Early Civilizations of Mainland and Insular Southeast Asia" (Bloomsbury Academic, 2026)</title>
      <description>From about the middle of the first millennium of the Common Era through to the fifteenth century, Southeast Asian societies underwent a political transformation that produced the first, early states that were the forerunners of the countries we know today as Myanmar, Malaysia, Indonesia, Thailand, and Vietnam. Dougald O’Reilly’s Empires of the Southern Ocean: Early Civilizations of Mainland and Insular Southeast Asia (Bloomsbury Academic, 2026), tells the complicated story of the development of these earlier polities from ‘chiefdoms’ to more complex states. The book highlights the role of local factors in the rise of these states, as well as the influence of early Southeast Asia’s participation in long-distance trade networks in the Indian Ocean and the South China Sea.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From about the middle of the first millennium of the Common Era through to the fifteenth century, Southeast Asian societies underwent a political transformation that produced the first, early states that were the forerunners of the countries we know today as Myanmar, Malaysia, Indonesia, Thailand, and Vietnam. Dougald O’Reilly’s Empires of the Southern Ocean: Early Civilizations of Mainland and Insular Southeast Asia (Bloomsbury Academic, 2026), tells the complicated story of the development of these earlier polities from ‘chiefdoms’ to more complex states. The book highlights the role of local factors in the rise of these states, as well as the influence of early Southeast Asia’s participation in long-distance trade networks in the Indian Ocean and the South China Sea.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From about the middle of the first millennium of the Common Era through to the fifteenth century, Southeast Asian societies underwent a political transformation that produced the first, early states that were the forerunners of the countries we know today as Myanmar, Malaysia, Indonesia, Thailand, and Vietnam. Dougald O’Reilly’s<a href="https://bookshop.org/a/12343/9781538190203"> </a><a href="https://bookshop.org/a/12343/9781538190203">Empires of the Southern Ocean<strong>: </strong>Early Civilizations of Mainland and Insular Southeast Asia </a>(Bloomsbury Academic, 2026), tells the complicated story of the development of these earlier polities from ‘chiefdoms’ to more complex states. The book highlights the role of local factors in the rise of these states, as well as the influence of early Southeast Asia’s participation in long-distance trade networks in the Indian Ocean and the South China Sea.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2734</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8d6802e8-5b35-11f1-bea1-0bb1e74fba69]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2292974252.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cultural Competence Isn’t One-Size-Fits-All: Talking culturally responsive teaching with Dr Remy Low</title>
      <link>https://soundcloud.com/culturalcompetence/ep-2-remi-final</link>
      <description>In this episode, we are delighted to be joined by educator and researcher Associate Professor Remy Low to explore what cultural competence and culturally responsive teaching looks like in the classroom. He is committed to furthering culturally responsive education across schools, higher education, arts and cultural institutions, as well as community organisations. As a previous high school teacher, now published academic and lecturer, Remy chats to us about what “good teaching” is, and that cultural competence in the classroom is grounded in self-awareness, care, and responsiveness.

This episode is hosted by Dr. Pooja Mittal Biswas. Pooja Mittal Biswas is an Academic Facilitator at the National Centre for Cultural Competence and an award-winning educator and author. She is the author of ten books of fiction, poetry and non-fiction. Her ninth book, Hunger and Predation (Cordite Books, 2023) was shortlisted for the 2024 NSW Premier’s Literary Awards, and her tenth book, The Maker of Garlands, was published by Vagabond Press in 2024.

Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman

Podcast Artwork: Zein Arif

Resources

You can learn more about Associate Professor Remy Lowe through his University of Sydney Academic Research Profile.

Below are some of Remy’s works discussed in this episode of the Cultural Competence Collective:


  
Book: Low, R. (2021). The Mind and Teachers in the Classroom: Exploring Definitions of Mindfulness. Cham: Palgrave Macmillan.


  
Book: Low, R. (2023). Learning to stop: mindfulness meditation as anti-violence pedagogy. Online: Palgrave Macmillan/Springer.


  
Edited Books: Low, R., Egan, S., Bell, A. (2024). Using social theory in higher education. Cham: Palgrave Macmillan



Mental Health Support Services:

For University of Sydney staff: CONVERGE

Converge offers multiple dedicated helplines for specialist services:


  All staff: 1300 687 327

  First Nations helpline: 1300 287 432

  LGBTQIA+ Helpline: 1300 542 874

  Domestic and Family Violence Helpline: 1300 338 465

  Aged Care Helpline: 1300 035 337

  Disability and Carers Helpline: 1300 243 543

  Youth and Student Helpline: 1300 687 399

  Spiritual and Pastoral Care Helpline: 1300 772 435

  www.convergeinternational.com.au


Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people


  https://wellmob.org.au/


24-hour crisis hotlines


  13 Yarn

  Beyond Blue

  LifeLine:

  NSW Mental Health Line


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 31 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/011b7f38-5af7-11f1-b1d0-1fb081297dfd/image/cd13d8e4a1628a925460755dc81a9b0b.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In this episode, we are delighted to be joined by…</itunes:subtitle>
      <itunes:summary>In this episode, we are delighted to be joined by educator and researcher Associate Professor Remy Low to explore what cultural competence and culturally responsive teaching looks like in the classroom. He is committed to furthering culturally responsive education across schools, higher education, arts and cultural institutions, as well as community organisations. As a previous high school teacher, now published academic and lecturer, Remy chats to us about what “good teaching” is, and that cultural competence in the classroom is grounded in self-awareness, care, and responsiveness.

This episode is hosted by Dr. Pooja Mittal Biswas. Pooja Mittal Biswas is an Academic Facilitator at the National Centre for Cultural Competence and an award-winning educator and author. She is the author of ten books of fiction, poetry and non-fiction. Her ninth book, Hunger and Predation (Cordite Books, 2023) was shortlisted for the 2024 NSW Premier’s Literary Awards, and her tenth book, The Maker of Garlands, was published by Vagabond Press in 2024.

Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman

Podcast Artwork: Zein Arif

Resources

You can learn more about Associate Professor Remy Lowe through his University of Sydney Academic Research Profile.

Below are some of Remy’s works discussed in this episode of the Cultural Competence Collective:


  
Book: Low, R. (2021). The Mind and Teachers in the Classroom: Exploring Definitions of Mindfulness. Cham: Palgrave Macmillan.


  
Book: Low, R. (2023). Learning to stop: mindfulness meditation as anti-violence pedagogy. Online: Palgrave Macmillan/Springer.


  
Edited Books: Low, R., Egan, S., Bell, A. (2024). Using social theory in higher education. Cham: Palgrave Macmillan



Mental Health Support Services:

For University of Sydney staff: CONVERGE

Converge offers multiple dedicated helplines for specialist services:


  All staff: 1300 687 327

  First Nations helpline: 1300 287 432

  LGBTQIA+ Helpline: 1300 542 874

  Domestic and Family Violence Helpline: 1300 338 465

  Aged Care Helpline: 1300 035 337

  Disability and Carers Helpline: 1300 243 543

  Youth and Student Helpline: 1300 687 399

  Spiritual and Pastoral Care Helpline: 1300 772 435

  www.convergeinternational.com.au


Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people


  https://wellmob.org.au/


24-hour crisis hotlines


  13 Yarn

  Beyond Blue

  LifeLine:

  NSW Mental Health Line


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, we are delighted to be joined by educator and researcher Associate Professor Remy Low to explore what cultural competence and culturally responsive teaching looks like in the classroom. He is committed to furthering culturally responsive education across schools, higher education, arts and cultural institutions, as well as community organisations. As a previous high school teacher, now published academic and lecturer, Remy chats to us about what “good teaching” is, and that cultural competence in the classroom is grounded in self-awareness, care, and responsiveness.</p>
<p>This episode is hosted by Dr. Pooja Mittal Biswas. Pooja Mittal Biswas is an Academic Facilitator at the National Centre for Cultural Competence and an award-winning educator and author. She is the author of ten books of fiction, poetry and non-fiction. Her ninth book, Hunger and Predation (Cordite Books, 2023) was shortlisted for the 2024 NSW Premier’s Literary Awards, and her tenth book, <em>The Maker of Garlands</em>, was published by Vagabond Press in 2024.</p>
<p><strong>Produced by: </strong>Adubi Plange, Dr Amy McHugh, Sarah Mashman</p>
<p><strong>Podcast Artwork:</strong> Zein Arif</p>
<p><strong>Resources</strong></p>
<p>You can learn more about Associate Professor Remy Lowe through his <a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/remy-low.html">University of Sydney Academic Research Profile.</a></p>
<p>Below are some of Remy’s works discussed in this episode of the Cultural Competence Collective:</p>
<ul>
  <li>
<strong>Book: </strong><a href="https://link.springer.com/book/10.1007/978-3-030-70384-4">Low, R. (2021). The Mind and Teachers in the Classroom: Exploring Definitions of Mindfulness. Cham: Palgrave Macmillan.</a>
</li>
  <li>
<strong>Book: </strong><a href="https://link.springer.com/book/10.1007/978-3-031-28722-0">Low, R. (2023). Learning to stop: mindfulness meditation as anti-violence pedagogy. Online: Palgrave Macmillan/Springer.</a>
</li>
  <li>
<strong>Edited Books: </strong><a href="https://library.oapen.org/bitstream/handle/20.500.12657/85063/1/978-3-031-39817-9.pdf">Low, R., Egan, S., Bell, A. (2024). Using social theory in higher education. Cham: Palgrave Macmillan</a>
</li>
</ul>
<p><strong>Mental Health Support Services:</strong></p>
<p>For University of Sydney staff: <strong>CONVERGE</strong></p>
<p>Converge offers multiple dedicated helplines for specialist services:</p>
<ul>
  <li>All staff: 1300 687 327</li>
  <li>First Nations helpline: 1300 287 432</li>
  <li>LGBTQIA+ Helpline: 1300 542 874</li>
  <li>Domestic and Family Violence Helpline: 1300 338 465</li>
  <li>Aged Care Helpline: 1300 035 337</li>
  <li>Disability and Carers Helpline: 1300 243 543</li>
  <li>Youth and Student Helpline: 1300 687 399</li>
  <li>Spiritual and Pastoral Care Helpline: 1300 772 435</li>
  <li><a href="https://www.convergeinternational.com.au/">www.convergeinternational.com.au</a></li>
</ul>
<p><strong>Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people</strong></p>
<ul>
  <li><a href="https://wellmob.org.au/">https://wellmob.org.au/</a></li>
</ul>
<p><strong>24-hour crisis hotlines</strong></p>
<ul>
  <li><strong>13 Yarn</strong></li>
  <li><strong>Beyond Blue</strong></li>
  <li><strong>LifeLine:</strong></li>
  <li><strong>NSW Mental Health Line</strong></li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2500</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[tag:soundcloud,2010:tracks/2271583541]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3194849237.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christos Lynteris, "How Plague Got Rats: Mastering a Zoonotic Pandemic" (Johns Hopkins UP, 2026)</title>
      <description>﻿Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic ﻿(Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century.

﻿This was the first major pandemic recognized by scientists as 
zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial 
interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning.

﻿This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 30 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic ﻿(Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century.

﻿This was the first major pandemic recognized by scientists as 
zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial 
interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning.

﻿This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In <a href="https://bookshop.org/a/12343/9781421454726"><em>How Plague Got Rats: Mastering a Zoonotic Pandemic</em></a> ﻿(Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century.</p>
<p>﻿This was the first major pandemic recognized by scientists as 
zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial 
interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning.</p>
<p>﻿This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2951</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ee826d3c-5ab0-11f1-ac06-1bbc54d7128c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3253350548.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>“You Sound So Australian”: From Being Read to Rewriting the Room with guest Zindzi Okenyo</title>
      <link>https://soundcloud.com/culturalcompetence/you-sound-so-australian-from</link>
      <description>﻿Welcome to the first episode of The Cultural Competence Collective podcast! For our first episode, we are joined by the multi-talented actress, musician and director, Zindzi Okenyo! You may recognise her from your TV screen on shows like Fisk, Wakefield and Play School, on stage from her multiple shows with Sydney Theatre Company or maybe you’ve heard her hits like ‘A Woman’s World’ as a solo artist Okenyo, or ‘Love + Kindness’ from her fun, family-friendly kids project Zindzi &amp; the Zillionaires. Tune into our first episode as we chat with Zindzi about the importance of cultural competence, diversity and representation across the arts.

Show notes

This episode is hosted by Dr. Matthew Tyne, an Academic Facilitator at the National Centre Centre for Cultural Competence. He comes to cultural competence following 20 years of working in international community development, especially in Southeast Asia and the Pacific, and sexual health promotion with diverse communities in Australia.

Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman

Podcast Artwork: Zein Arif

Featured Music:


  - A Woman’s World by OKENYO

  - Anthropology by OKENYO


You can find more of Zindzi’s music on her webpage OKENYO: http://www.okenyo.com/

You can find music by Zindzi &amp; the Zillionaires on their webpage: https://www.zindziandthezillionaires.com/about.

Resources

You can read more about DESTINY, Zindzi’s most recent piece of directorial work through the Melbourne Theatre Company: https://www.mtc.com.au/discover-more/backstage/destiny-programme/.

The Sydney Morning Herald article mentioned can be found here: https://www.smh.com.au/entertainment/theatre/actor-musician-and-presenter-zindzi-okenyo-on-taking-risks-and-self-care-20180216-h0w7zu.html

If you are interested in developing your knowledge about race and racism, and deepen your understanding of the diversity of the world's cultural histories and identities, you can enrol in the NCCC’s free online course Confident conversations about race and racism: https://www.coursera.org/learn/confident-conversations-about-race-and-racism

Participants will learn about the dynamics of cultural difference, and how to increase their knowledge and ability to address inequity, bias and privilege, and to create space for effective dialogue about racism.

Mental Health Support Services:

For University of Sydney staff: ﻿CONVERGE﻿

Converge offers multiple dedicated helplines for specialist services:


  All staff: 1300 687 327

  First Nations helpline: 1300 287 432

  LGBTQIA+ Helpline: 1300 542 874

  Domestic and Family Violence Helpline: 1300 338 465

  Aged Care Helpline: 1300 035 337

  Disability and Carers Helpline: 1300 243 543

  Youth and Student Helpline: 1300 687 399

  Spiritual and Pastoral Care Helpline: 1300 772 435

  www.convergeinternational.com.au


Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people


  https://wellmob.org.au/


24-hour crisis hotlines


  13 Yarn

  Beyond Blue

  LifeLine:

  NSW Mental Health Line


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 30 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5c83af18-5af6-11f1-b01f-9f696096ab67/image/03bdf2090c7460017aa85740f255579a.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In this episode, we are joined by the multi-talen…</itunes:subtitle>
      <itunes:summary>﻿Welcome to the first episode of The Cultural Competence Collective podcast! For our first episode, we are joined by the multi-talented actress, musician and director, Zindzi Okenyo! You may recognise her from your TV screen on shows like Fisk, Wakefield and Play School, on stage from her multiple shows with Sydney Theatre Company or maybe you’ve heard her hits like ‘A Woman’s World’ as a solo artist Okenyo, or ‘Love + Kindness’ from her fun, family-friendly kids project Zindzi &amp; the Zillionaires. Tune into our first episode as we chat with Zindzi about the importance of cultural competence, diversity and representation across the arts.

Show notes

This episode is hosted by Dr. Matthew Tyne, an Academic Facilitator at the National Centre Centre for Cultural Competence. He comes to cultural competence following 20 years of working in international community development, especially in Southeast Asia and the Pacific, and sexual health promotion with diverse communities in Australia.

Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman

Podcast Artwork: Zein Arif

Featured Music:


  - A Woman’s World by OKENYO

  - Anthropology by OKENYO


You can find more of Zindzi’s music on her webpage OKENYO: http://www.okenyo.com/

You can find music by Zindzi &amp; the Zillionaires on their webpage: https://www.zindziandthezillionaires.com/about.

Resources

You can read more about DESTINY, Zindzi’s most recent piece of directorial work through the Melbourne Theatre Company: https://www.mtc.com.au/discover-more/backstage/destiny-programme/.

The Sydney Morning Herald article mentioned can be found here: https://www.smh.com.au/entertainment/theatre/actor-musician-and-presenter-zindzi-okenyo-on-taking-risks-and-self-care-20180216-h0w7zu.html

If you are interested in developing your knowledge about race and racism, and deepen your understanding of the diversity of the world's cultural histories and identities, you can enrol in the NCCC’s free online course Confident conversations about race and racism: https://www.coursera.org/learn/confident-conversations-about-race-and-racism

Participants will learn about the dynamics of cultural difference, and how to increase their knowledge and ability to address inequity, bias and privilege, and to create space for effective dialogue about racism.

Mental Health Support Services:

For University of Sydney staff: ﻿CONVERGE﻿

Converge offers multiple dedicated helplines for specialist services:


  All staff: 1300 687 327

  First Nations helpline: 1300 287 432

  LGBTQIA+ Helpline: 1300 542 874

  Domestic and Family Violence Helpline: 1300 338 465

  Aged Care Helpline: 1300 035 337

  Disability and Carers Helpline: 1300 243 543

  Youth and Student Helpline: 1300 687 399

  Spiritual and Pastoral Care Helpline: 1300 772 435

  www.convergeinternational.com.au


Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people


  https://wellmob.org.au/


24-hour crisis hotlines


  13 Yarn

  Beyond Blue

  LifeLine:

  NSW Mental Health Line


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿Welcome to the first episode of The Cultural Competence Collective podcast! For our first episode, we are joined by the multi-talented actress, musician and director, Zindzi Okenyo! You may recognise her from your TV screen on shows like Fisk, Wakefield and Play School, on stage from her multiple shows with Sydney Theatre Company or maybe you’ve heard her hits like ‘A Woman’s World’ as a solo artist Okenyo, or ‘Love + Kindness’ from her fun, family-friendly kids project Zindzi &amp; the Zillionaires. Tune into our first episode as we chat with Zindzi about the importance of cultural competence, diversity and representation across the arts.</p>
<p><strong>Show notes</strong></p>
<p>This episode is hosted by Dr. Matthew Tyne, an Academic Facilitator at the <a href="https://www.sydney.edu.au/nccc/">National Centre Centre for Cultural Competence</a>. He comes to cultural competence following 20 years of working in international community development, especially in Southeast Asia and the Pacific, and sexual health promotion with diverse communities in Australia.</p>
<p><strong>Produced by: </strong>Adubi Plange, Dr Amy McHugh, Sarah Mashman</p>
<p><strong>Podcast Artwork:</strong> Zein Arif</p>
<p><strong>Featured Music:</strong></p>
<ul>
  <li>- <em>A Woman’s World </em>by OKENYO</li>
  <li>- <em>Anthropology </em>by OKENYO</li>
</ul>
<p>You can find more of Zindzi’s music on her webpage <a href="http://www.okenyo.com/">OKENYO</a>: <a href="http://www.okenyo.com/">http://www.okenyo.com/</a></p>
<p>You can find music by Zindzi &amp; the Zillionaires on their webpage: <a href="https://www.zindziandthezillionaires.com/about">https://www.zindziandthezillionaires.com/about</a>.</p>
<p><strong>Resources</strong></p>
<p>You can read more about <em>DESTINY</em>, Zindzi’s most recent piece of directorial work through the Melbourne Theatre Company: <a href="https://www.mtc.com.au/discover-more/backstage/destiny-programme/">https://www.mtc.com.au/discover-more/backstage/destiny-programme/</a>.</p>
<p>The Sydney Morning Herald article mentioned can be found here: <a href="https://www.smh.com.au/entertainment/theatre/actor-musician-and-presenter-zindzi-okenyo-on-taking-risks-and-self-care-20180216-h0w7zu.html">https://www.smh.com.au/entertainment/theatre/actor-musician-and-presenter-zindzi-okenyo-on-taking-risks-and-self-care-20180216-h0w7zu.html</a></p>
<p>If you are interested in developing your knowledge about race and racism, and deepen your understanding of the diversity of the world's cultural histories and identities, you can enrol in the NCCC’s free online course Confident conversations about race and racism: <a href="https://www.coursera.org/learn/confident-conversations-about-race-and-racism">https://www.coursera.org/learn/confident-conversations-about-race-and-racism</a></p>
<p>Participants will learn about the dynamics of cultural difference, and how to increase their knowledge and ability to address inequity, bias and privilege, and to create space for effective dialogue about racism.</p>
<p><strong>Mental Health Support Services:</strong></p>
<p>For University of Sydney staff: ﻿<strong>CONVERGE</strong>﻿</p>
<p>Converge offers multiple dedicated helplines for specialist services:</p>
<ul>
  <li>All staff: 1300 687 327</li>
  <li>First Nations helpline: 1300 287 432</li>
  <li>LGBTQIA+ Helpline: 1300 542 874</li>
  <li>Domestic and Family Violence Helpline: 1300 338 465</li>
  <li>Aged Care Helpline: 1300 035 337</li>
  <li>Disability and Carers Helpline: 1300 243 543</li>
  <li>Youth and Student Helpline: 1300 687 399</li>
  <li>Spiritual and Pastoral Care Helpline: 1300 772 435</li>
  <li><a href="https://www.convergeinternational.com.au/">www.convergeinternational.com.au</a></li>
</ul>
<p><strong>Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people</strong></p>
<ul>
  <li><a href="https://wellmob.org.au/">https://wellmob.org.au/</a></li>
</ul>
<p><strong>24-hour crisis hotlines</strong></p>
<ul>
  <li><strong>13 Yarn</strong></li>
  <li><strong>Beyond Blue</strong></li>
  <li><strong>LifeLine:</strong></li>
  <li><strong>NSW Mental Health Line</strong></li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Radio ReOrient 14:9: Racializing the Ummah, with Rhea Rahman, hosted by Saeed Khan and Claudia Radiven</title>
      <description>In this episode, Claudia Radiven and Saeed Khan were in conversation with Rhea Rahman to discuss her new book ‘Racializing the Ummah - Muslim Humanitarians: Beyond Black, Brown and White’. Through this, the discussion drew on issues of ‘doing good’, racial capitalism and the struggles faced by Islamic NGOs in a time when Islamophobia is on the rise. Rhea Rahman is an assistant professor of anthropology at Brooklyn College CUNY, working primarily on global racial formations in relation to histories of Islamic practice and Muslims identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode, Claudia Radiven and Saeed Khan were in conversation with Rhea Rahman to discuss her new book ‘Racializing the Ummah - Muslim Humanitarians: Beyond Black, Brown and White’. Through this, the discussion drew on issues of ‘doing good’, racial capitalism and the struggles faced by Islamic NGOs in a time when Islamophobia is on the rise. Rhea Rahman is an assistant professor of anthropology at Brooklyn College CUNY, working primarily on global racial formations in relation to histories of Islamic practice and Muslims identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Claudia Radiven and Saeed Khan were in conversation with Rhea Rahman to discuss her new book ‘Racializing the Ummah - Muslim Humanitarians: Beyond Black, Brown and White’. Through this, the discussion drew on issues of ‘doing good’, racial capitalism and the struggles faced by Islamic NGOs in a time when Islamophobia is on the rise. Rhea Rahman is an assistant professor of anthropology at Brooklyn College CUNY, working primarily on global racial formations in relation to histories of Islamic practice and Muslims identity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3828</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Yiddish Ethnography and An-ski</title>
      <description>Sh. An-ski (Shloyme-Zanvl Rappoport, 1863-1920) was a writer in Russian and Yiddish, a revolutionary, a wartime relief worker, and an ethnographer who studied the Jews of the Russian Empire. During his 1911-1914 expeditions to shtetls in Ukraine—he would report—he and his co-workers took 1000 photographs, recorded 1000 Yiddish songs and 1500 stories, and purchased 400 objects for a Jewish museum. The expedition also inspired An-ski to write his signature play, The Dybbuk. Although East European Jews used ethnographic tools to study themselves both before and after An-ski’s expeditions, he retains an outsize status in the field of Yiddish ethnography, strongly tied to the success of his play. This talk explores the connections between An-ski’s ethnographic work, his play, and the Russian politics of his era.

This lecture originally took place on July 8, 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Sh. An-ski (Shloyme-Zanvl Rappoport, 1863-1920) was a writer in Russian and Yiddish, a revolutionary, a wartime relief worker, and an ethnographer who studied the Jews of the Russian Empire. During his 1911-1914 expeditions to shtetls in Ukraine—he would report—he and his co-workers took 1000 photographs, recorded 1000 Yiddish songs and 1500 stories, and purchased 400 objects for a Jewish museum. The expedition also inspired An-ski to write his signature play, The Dybbuk. Although East European Jews used ethnographic tools to study themselves both before and after An-ski’s expeditions, he retains an outsize status in the field of Yiddish ethnography, strongly tied to the success of his play. This talk explores the connections between An-ski’s ethnographic work, his play, and the Russian politics of his era.

This lecture originally took place on July 8, 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sh. An-ski (Shloyme-Zanvl Rappoport, 1863-1920) was a writer in Russian and Yiddish, a revolutionary, a wartime relief worker, and an ethnographer who studied the Jews of the Russian Empire. During his 1911-1914 expeditions to shtetls in Ukraine—he would report—he and his co-workers took 1000 photographs, recorded 1000 Yiddish songs and 1500 stories, and purchased 400 objects for a Jewish museum. The expedition also inspired An-ski to write his signature play, <em>The Dybbuk</em>. Although East European Jews used ethnographic tools to study themselves both before and after An-ski’s expeditions, he retains an outsize status in the field of Yiddish ethnography, strongly tied to the success of his play. This talk explores the connections between An-ski’s ethnographic work, his play, and the Russian politics of his era.</p>
<p>This lecture originally took place on July 8, 2021.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Patrick S. D. McCartney, "Sanskrit-Speaking' Villages, Linguistic Utopias and the Metaphysics of Development" (Routledge, 2026)</title>
      <description>Sanskrit-Speaking' Villages, Linguistic Utopias and the Metaphysics of Development (Routledge, 2026) is a recollection of the McCartney's journey across 'Sanskritland, ' which is the term coined to refer to the utopian landscape within which the 'Language of the Gods' is thought to be spoken. There are three destinations on the author's journey. This study sheds light on how, why, and where Sanskrit is spoken in the twenty-first century, the complex and dynamic historical and contemporary that have allowed this, and how both yoga and Sanskrit are instruments for development and soft-power projects. This book is an essential read for scholars and students of linguistic anthropology, Indology, and sustainable development.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Sanskrit-Speaking' Villages, Linguistic Utopias and the Metaphysics of Development (Routledge, 2026) is a recollection of the McCartney's journey across 'Sanskritland, ' which is the term coined to refer to the utopian landscape within which the 'Language of the Gods' is thought to be spoken. There are three destinations on the author's journey. This study sheds light on how, why, and where Sanskrit is spoken in the twenty-first century, the complex and dynamic historical and contemporary that have allowed this, and how both yoga and Sanskrit are instruments for development and soft-power projects. This book is an essential read for scholars and students of linguistic anthropology, Indology, and sustainable development.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032759746"><em>Sanskrit-Speaking' Villages, Linguistic Utopias and the Metaphysics of Development </em></a>(Routledge, 2026) is a recollection of the McCartney's journey across 'Sanskritland, ' which is the term coined to refer to the utopian landscape within which the 'Language of the Gods' is thought to be spoken. There are three destinations on the author's journey. This study sheds light on how, why, and where Sanskrit is spoken in the twenty-first century, the complex and dynamic historical and contemporary that have allowed this, and how both yoga and Sanskrit are instruments for development and soft-power projects. This book is an essential read for scholars and students of linguistic anthropology, Indology, and sustainable development.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniela Soto-Hernández, "Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions" (Routledge, 2025)</title>
      <description>Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region.

Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández’s book, Lithium Extraction in Chile, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape’ through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape’ to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape’, which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape’. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition.

Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 24 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region.

Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández’s book, Lithium Extraction in Chile, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape’ through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape’ to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape’, which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape’. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition.

Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032901787">Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions</a> (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region.</p>
<p>Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández’s book, <em>Lithium Extraction in Chile</em>, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape’ through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape’ to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape’, which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape’. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition.</p>
<p>Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, <em>Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine</em>, is now out with Bristol University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3306</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Radio ReOrient 14:8: Dutch Islamophobia and Muslim Exceptionalism, with Martijn de Koning, hosted by Marchella Ward and Amina Easat-Daas</title>
      <description>In this episode Chella Ward and Amina Easat-Daas spoke with Dr Martijn de Koning about the nature of Islamophobia in the Netherlands and how this sits in relation to common perceptions about Dutch society as a liberal and tolerant society and the Islamophobic realities of the Netherlands. De Koning also spoke at length of the recent NTA affair in the Netherlands, the exceptionalising of surveilling Muslim communities and how Muslims in the Dutch context have begun to challenge this. Dr de Koning is an Associate Professor in Islam, Politics and Society at Radboud University and has published extensively on Islamophobia in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode Chella Ward and Amina Easat-Daas spoke with Dr Martijn de Koning about the nature of Islamophobia in the Netherlands and how this sits in relation to common perceptions about Dutch society as a liberal and tolerant society and the Islamophobic realities of the Netherlands. De Koning also spoke at length of the recent NTA affair in the Netherlands, the exceptionalising of surveilling Muslim communities and how Muslims in the Dutch context have begun to challenge this. Dr de Koning is an Associate Professor in Islam, Politics and Society at Radboud University and has published extensively on Islamophobia in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode Chella Ward and Amina Easat-Daas spoke with Dr Martijn de Koning about the nature of Islamophobia in the Netherlands and how this sits in relation to common perceptions about Dutch society as a liberal and tolerant society and the Islamophobic realities of the Netherlands. De Koning also spoke at length of the recent NTA affair in the Netherlands, the exceptionalising of surveilling Muslim communities and how Muslims in the Dutch context have begun to challenge this. Dr de Koning is an Associate Professor in Islam, Politics and Society at Radboud University and has published extensively on Islamophobia in the Netherlands.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3287</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[066a8222-553e-11f1-899b-a3284b94bbd2]]></guid>
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    </item>
    <item>
      <title>Erica Bornstein, "A Revolution of Rules: The Regulatory Reform of India's Nonprofit Sector" (Stanford UP, 2025)</title>
      <description>Erica Bornstein, Professor of Anthropology at the University of Oregon (and Divisional Associate Dean), has a new book that delves into the regulatory reforms within the nonprofit sector in India. These reforms transpired over more than a decade, and Bornstein spent extended time developing this ethnographic study of not only the changes, but the institutional structures that manage nonprofit organizations and how the various regulatory decisions are made. The research explores the ways in which these changes happened, exploring the various actors within the discussions, and evaluating the process of change within the nonprofit sector in India. A Revolution of Rules: The Regulatory Reform of India’s Nonprofit Sector (Stanford UP, 2025) is a deeply researched undertaking, paying attention not only to the shifts and changes that were happening in New Delhi, at the seat of the national government, but also in towns and communities in other parts of India, where similar dialogue and processes were also happening, and where the results of so many of these changes could be seen as they moved into implementation. In order to think through the analysis in A Revolution of Rules we must also think about the nonprofit sector as a significant part of political structure in India (and elsewhere). As we discuss in our conversation, there are essentially three sectors, the government or the public sector, the private sector, and the nonprofit sector. Each sector is managed differently and operates towards different ends. But part of the role of the nonprofit sector is to provide capacity where the public sector may not be able to or is not able to fulfill demands.

This space, where the rules and regulations are being revised, reformed, and rewritten is where, in a very interesting way, democracy is happening. These are civil society organizations, embedded within the structure of political and economic outcomes, but distinct from both sectors. Since these groups are not aiming at making a profit, the regulatory regime is in a kind of counterpoint to capitalism, and thus in need of different kinds of rules regimes. This is where various stakeholders are coming together to negotiate with each as to how best to manage nonprofits, which are not all the same by any measure, and have different goals, different funding streams, different processes, and different policy formats. This makes the process of regulation complex, since there are constellations of parts that fall under differing kinds of management.

This undertaking, designing modes of regulation and policy processes, is not an exercise in creating red tape as much as it is designing processes to achieve important goals and capacities. Bornstein explains that writing policy of this kind, that writing laws is actually writing the future, or as she notes in the book, “writing the horizon”—writing what will happen. With this in mind, A Revolution of Rules: The Regulatory Reform of India’s Nonprofit Sector provides the reader with a fascinating exploration of how these organizations operate and how they can best be managed, especially with the aim of achieving benefits for individuals and society as a whole.

Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (University Press of Kansas, 2022), and of The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse (University Press of Kansas, 2025) as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Erica Bornstein, Professor of Anthropology at the University of Oregon (and Divisional Associate Dean), has a new book that delves into the regulatory reforms within the nonprofit sector in India. These reforms transpired over more than a decade, and Bornstein spent extended time developing this ethnographic study of not only the changes, but the institutional structures that manage nonprofit organizations and how the various regulatory decisions are made. The research explores the ways in which these changes happened, exploring the various actors within the discussions, and evaluating the process of change within the nonprofit sector in India. A Revolution of Rules: The Regulatory Reform of India’s Nonprofit Sector (Stanford UP, 2025) is a deeply researched undertaking, paying attention not only to the shifts and changes that were happening in New Delhi, at the seat of the national government, but also in towns and communities in other parts of India, where similar dialogue and processes were also happening, and where the results of so many of these changes could be seen as they moved into implementation. In order to think through the analysis in A Revolution of Rules we must also think about the nonprofit sector as a significant part of political structure in India (and elsewhere). As we discuss in our conversation, there are essentially three sectors, the government or the public sector, the private sector, and the nonprofit sector. Each sector is managed differently and operates towards different ends. But part of the role of the nonprofit sector is to provide capacity where the public sector may not be able to or is not able to fulfill demands.

This space, where the rules and regulations are being revised, reformed, and rewritten is where, in a very interesting way, democracy is happening. These are civil society organizations, embedded within the structure of political and economic outcomes, but distinct from both sectors. Since these groups are not aiming at making a profit, the regulatory regime is in a kind of counterpoint to capitalism, and thus in need of different kinds of rules regimes. This is where various stakeholders are coming together to negotiate with each as to how best to manage nonprofits, which are not all the same by any measure, and have different goals, different funding streams, different processes, and different policy formats. This makes the process of regulation complex, since there are constellations of parts that fall under differing kinds of management.

This undertaking, designing modes of regulation and policy processes, is not an exercise in creating red tape as much as it is designing processes to achieve important goals and capacities. Bornstein explains that writing policy of this kind, that writing laws is actually writing the future, or as she notes in the book, “writing the horizon”—writing what will happen. With this in mind, A Revolution of Rules: The Regulatory Reform of India’s Nonprofit Sector provides the reader with a fascinating exploration of how these organizations operate and how they can best be managed, especially with the aim of achieving benefits for individuals and society as a whole.

Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (University Press of Kansas, 2022), and of The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse (University Press of Kansas, 2025) as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Erica Bornstein, Professor of Anthropology at the University of Oregon (and Divisional Associate Dean), has a new book that delves into the regulatory reforms within the nonprofit sector in India. These reforms transpired over more than a decade, and Bornstein spent extended time developing this ethnographic study of not only the changes, but the institutional structures that manage nonprofit organizations and how the various regulatory decisions are made. The research explores the ways in which these changes happened, exploring the various actors within the discussions, and evaluating the process of change within the nonprofit sector in India. <a href="https://www.sup.org/books/anthropology/revolution-rules"><em>A Revolution of Rules: The Regulatory Reform of India’s Nonprofit Sector</em></a> (Stanford UP, 2025) is a deeply researched undertaking, paying attention not only to the shifts and changes that were happening in New Delhi, at the seat of the national government, but also in towns and communities in other parts of India, where similar dialogue and processes were also happening, and where the results of so many of these changes could be seen as they moved into implementation. In order to think through the analysis in <a href="https://www.sup.org/books/anthropology/revolution-rules"><em>A Revolution of Rules</em></a> we must also think about the nonprofit sector as a significant part of political structure in India (and elsewhere). As we discuss in our conversation, there are essentially three sectors, the government or the public sector, the private sector, and the nonprofit sector. Each sector is managed differently and operates towards different ends. But part of the role of the nonprofit sector is to provide capacity where the public sector may not be able to or is not able to fulfill demands.</p>
<p>This space, where the rules and regulations are being revised, reformed, and rewritten is where, in a very interesting way, democracy is happening. These are civil society organizations, embedded within the structure of political and economic outcomes, but distinct from both sectors. Since these groups are not aiming at making a profit, the regulatory regime is in a kind of counterpoint to capitalism, and thus in need of different kinds of rules regimes. This is where various stakeholders are coming together to negotiate with each as to how best to manage nonprofits, which are not all the same by any measure, and have different goals, different funding streams, different processes, and different policy formats. This makes the process of regulation complex, since there are constellations of parts that fall under differing kinds of management.</p>
<p>This undertaking, designing modes of regulation and policy processes, is not an exercise in creating red tape as much as it is designing processes to achieve important goals and capacities. Bornstein explains that writing policy of this kind, that writing laws is actually writing the future, or as she notes in the book, “writing the horizon”—writing <em>what will happen</em>. With this in mind, <a href="https://www.sup.org/books/anthropology/revolution-rules"><em>A Revolution of Rules: The Regulatory Reform of India’s Nonprofit Sector</em></a> provides the reader with a fascinating exploration of how these organizations operate and how they can best be managed, especially with the aim of achieving benefits for individuals and society as a whole.</p>
<p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the </em><a href="https://newbooksnetwork.com/hosts/profile/a7ac4af9-1306-463f-baf9-00f1f4187dfd"><em>New Books in Political Science</em></a><em> channel at the New Books Network. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (</em></a><em>University Press of Kansas, 2022), and of </em><a href="https://kansaspress.ku.edu/9780700640546/"><em>The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse</em></a><em> (University Press of Kansas, 2025) as well as co-editor of the award winning book, </em><a href="https://www.kentuckypress.com/9780813141015/women-and-the-white-house/"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012). She can be reached </em><a href="https://bsky.app/profile/gorenlj.bsky.social"><em>@gorenlj.bsky.social</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2515</itunes:duration>
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    <item>
      <title>George Baylon Radics, "Emotional Filipinos: The American Myth of the 'Lazy Native' and Islamic Separatism in the Philippines" (U Georgia Press, 2026)</title>
      <description>In the first half of the twentieth century, the United States attempted to build a colony in the Philippines in its own image—one  fraught with racist notions of what it means to be civilized, developed, and worthy of self-rule. These imported notions of race and modernity left a profound imprint on the nation. More recently, we have seen a menacing rise of Islamic "terrorism," political polarization, populism,  xenophobia, and isolationism. Conventional wisdom has attributed this  rise to a "failed state" or economic insecurity and cultural backlash. 

In ⁠Emotional Filipinos: The American Myth of the "Lazy Native" and Islamic Separatism in the Philippines⁠ (University of Georgia Press, 2026), however, Dr. George Baylon Radics explains this forgotten part of U.S. history with emotions as a driving force behind social action. The Philippines is currently experiencing the longest-running Muslim-Christian conflict in the modern world and an increasingly anti-Western populist government. By unpacking the role of emotions from the American colonial period to the present, Emotional Filipinos blurs the line between American colonizer and Muslim-Filipino "terrorist," highlighting the lasting effects of America's footprint in Southeast Asia. Radics humanizes this fraught history and reveals unexplored connections between past and present.

This interview was conducted by Dr. Miranda Melcher whose ⁠book⁠ focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on ⁠New Books with Miranda Melcher⁠, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the first half of the twentieth century, the United States attempted to build a colony in the Philippines in its own image—one  fraught with racist notions of what it means to be civilized, developed, and worthy of self-rule. These imported notions of race and modernity left a profound imprint on the nation. More recently, we have seen a menacing rise of Islamic "terrorism," political polarization, populism,  xenophobia, and isolationism. Conventional wisdom has attributed this  rise to a "failed state" or economic insecurity and cultural backlash. 

In ⁠Emotional Filipinos: The American Myth of the "Lazy Native" and Islamic Separatism in the Philippines⁠ (University of Georgia Press, 2026), however, Dr. George Baylon Radics explains this forgotten part of U.S. history with emotions as a driving force behind social action. The Philippines is currently experiencing the longest-running Muslim-Christian conflict in the modern world and an increasingly anti-Western populist government. By unpacking the role of emotions from the American colonial period to the present, Emotional Filipinos blurs the line between American colonizer and Muslim-Filipino "terrorist," highlighting the lasting effects of America's footprint in Southeast Asia. Radics humanizes this fraught history and reveals unexplored connections between past and present.

This interview was conducted by Dr. Miranda Melcher whose ⁠book⁠ focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on ⁠New Books with Miranda Melcher⁠, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the first half of the twentieth century, the United States attempted to build a colony in the Philippines in its own image—one  fraught with racist notions of what it means to be civilized, developed, and worthy of self-rule. These imported notions of race and modernity left a profound imprint on the nation. More recently, we have seen a menacing rise of Islamic "terrorism," political polarization, populism,  xenophobia, and isolationism. Conventional wisdom has attributed this  rise to a "failed state" or economic insecurity and cultural backlash. </p>
<p>In<em> </em><a href="https://bookshop.org/a/12343/9780820375441">⁠<em>Emotional Filipinos: The American Myth of the "Lazy Native" and Islamic Separatism in the Philippines</em>⁠</a> (University of Georgia Press, 2026), however, Dr. George Baylon Radics explains this forgotten part of U.S. history with emotions as a driving force behind social action. The Philippines is currently experiencing the longest-running Muslim-Christian conflict in the modern world and an increasingly anti-Western populist government. By unpacking the role of emotions from the American colonial period to the present, <em>Emotional Filipinos</em> blurs the line between American colonizer and Muslim-Filipino "terrorist," highlighting the lasting effects of America's footprint in Southeast Asia. Radics humanizes this fraught history and reveals unexplored connections between past and present.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/">⁠<em>book</em>⁠</a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher">⁠<em>New Books with Miranda Melcher</em>⁠</a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2741</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Georgia C. Ennis, "Rainforest Radio: Language Reclamation and Community Media in the Ecuadorian Amazon" (U Arizona Press, 2025)</title>
      <description>In Rainforest Radio: Language Reclamation and Community Media in the Ecuadorian Amazon (U Arizona Press, 2025), Dr. Georgia C. Ennis provides a comprehensive ethnographic exploration of Amazonian Kichwa community media, offering a unique look at how Indigenous broadcast and performance media facilitate linguistic and cultural reclamation in the Ecuadorian Amazon.

This work offers a critical analysis of how standardized language revitalization efforts, like the imposition of Unified Kichwa, can inadvertently perpetuate linguistic oppression. Dr. Ennis follows producers, performers, and consumers to understand the role of media in language reclamation. Through extensive fieldwork, she provides vivid portrayals of community efforts to sustain the language and cultural practices of their elders amid environmental and social upheaval.

Meticulously researched and beautifully written, Rainforest Radio is an essential work for anthropologists, linguists, and social scientists interested in language revitalization, Indigenous media, and environmental justice. This book showcases the transformative potential of community-driven media initiatives, highlighting the innovative responses of Napo Kichwa activists to the unique challenges they face. It serves as a powerful model for those working on similar issues worldwide, demonstrating the critical role of community media in language reclamation and cultural sustainability.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Rainforest Radio: Language Reclamation and Community Media in the Ecuadorian Amazon (U Arizona Press, 2025), Dr. Georgia C. Ennis provides a comprehensive ethnographic exploration of Amazonian Kichwa community media, offering a unique look at how Indigenous broadcast and performance media facilitate linguistic and cultural reclamation in the Ecuadorian Amazon.

This work offers a critical analysis of how standardized language revitalization efforts, like the imposition of Unified Kichwa, can inadvertently perpetuate linguistic oppression. Dr. Ennis follows producers, performers, and consumers to understand the role of media in language reclamation. Through extensive fieldwork, she provides vivid portrayals of community efforts to sustain the language and cultural practices of their elders amid environmental and social upheaval.

Meticulously researched and beautifully written, Rainforest Radio is an essential work for anthropologists, linguists, and social scientists interested in language revitalization, Indigenous media, and environmental justice. This book showcases the transformative potential of community-driven media initiatives, highlighting the innovative responses of Napo Kichwa activists to the unique challenges they face. It serves as a powerful model for those working on similar issues worldwide, demonstrating the critical role of community media in language reclamation and cultural sustainability.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="https://bookshop.org/a/12343/9780816552696"> <em>Rainforest Radio: Language Reclamation and Community Media in the Ecuadorian Amazon</em> </a>(U Arizona Press, 2025), Dr. Georgia C. Ennis provides a comprehensive ethnographic exploration of Amazonian Kichwa community media, offering a unique look at how Indigenous broadcast and performance media facilitate linguistic and cultural reclamation in the Ecuadorian Amazon.</p>
<p>This work offers a critical analysis of how standardized language revitalization efforts, like the imposition of Unified Kichwa, can inadvertently perpetuate linguistic oppression. Dr. Ennis follows producers, performers, and consumers to understand the role of media in language reclamation. Through extensive fieldwork, she provides vivid portrayals of community efforts to sustain the language and cultural practices of their elders amid environmental and social upheaval.</p>
<p>Meticulously researched and beautifully written, <em>Rainforest Radio</em> is an essential work for anthropologists, linguists, and social scientists interested in language revitalization, Indigenous media, and environmental justice. This book showcases the transformative potential of community-driven media initiatives, highlighting the innovative responses of Napo Kichwa activists to the unique challenges they face. It serves as a powerful model for those working on similar issues worldwide, demonstrating the critical role of community media in language reclamation and cultural sustainability.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2159</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[99018a6e-51aa-11f1-a69a-0716f373f534]]></guid>
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    <item>
      <title>Mengqi Wang, "Anxious Homes: Inflexible Demand and China's Housing Market" (Cornell UP, 2026)</title>
      <description>Anxious Homes: Inflexible Demand and China's Housing Market (Cornell UP, 2026) is a study of the power that shapes the forms of the homes Chinese citizens strive for and the possible paths they may take to realize their home ownership dreams. Based on extensive ethnographic fieldwork, Mengqi Wang discusses how the Chinese real estate industry functions in the everyday, welding aspirational middle-class families, especially migrant families, to the property-owning class and the urban growth machine. Urban housing was a socialist benefit in China until the market reforms and privatization in the 1990s. Today, most Chinese citizens consider homeownership a necessity rather than an economic privilege. Wang analyzes the making of homeownership ideologies through "inflexible demand" (gangxu)—a concept that real estate brokers, developers, homebuyers, and the government in China use to craft homeownership as indispensable for fulfilling dreams of urban citizenship. The ethnography shows that gangxu helps to articulate diverse attempts to accumulate value through housing at China's urbanizing city periphery, while giving shape to a housing-based, postsocialist right to the city. Anxious Homes argues that homeownership does not necessarily engender independence but suggests further inclusion of citizens within the dominant regime of accumulation.

Mengqi Wang is Assistant Professor of Anthropology at Duke Kunshan University. Her research interests include economic anthropology, urban anthropology, political economy, gender studies, and science and technology studies.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Anxious Homes: Inflexible Demand and China's Housing Market (Cornell UP, 2026) is a study of the power that shapes the forms of the homes Chinese citizens strive for and the possible paths they may take to realize their home ownership dreams. Based on extensive ethnographic fieldwork, Mengqi Wang discusses how the Chinese real estate industry functions in the everyday, welding aspirational middle-class families, especially migrant families, to the property-owning class and the urban growth machine. Urban housing was a socialist benefit in China until the market reforms and privatization in the 1990s. Today, most Chinese citizens consider homeownership a necessity rather than an economic privilege. Wang analyzes the making of homeownership ideologies through "inflexible demand" (gangxu)—a concept that real estate brokers, developers, homebuyers, and the government in China use to craft homeownership as indispensable for fulfilling dreams of urban citizenship. The ethnography shows that gangxu helps to articulate diverse attempts to accumulate value through housing at China's urbanizing city periphery, while giving shape to a housing-based, postsocialist right to the city. Anxious Homes argues that homeownership does not necessarily engender independence but suggests further inclusion of citizens within the dominant regime of accumulation.

Mengqi Wang is Assistant Professor of Anthropology at Duke Kunshan University. Her research interests include economic anthropology, urban anthropology, political economy, gender studies, and science and technology studies.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501786808">Anxious Homes: Inflexible Demand and China's Housing Market</a> (Cornell UP, 2026) is a study of the power that shapes the forms of the homes Chinese citizens strive for and the possible paths they may take to realize their home ownership dreams. Based on extensive ethnographic fieldwork, Mengqi Wang discusses how the Chinese real estate industry functions in the everyday, welding aspirational middle-class families, especially migrant families, to the property-owning class and the urban growth machine. Urban housing was a socialist benefit in China until the market reforms and privatization in the 1990s. Today, most Chinese citizens consider homeownership a necessity rather than an economic privilege. Wang analyzes the making of homeownership ideologies through "inflexible demand" (<em>gangxu</em>)—a concept that real estate brokers, developers, homebuyers, and the government in China use to craft homeownership as indispensable for fulfilling dreams of urban citizenship. The ethnography shows that gangxu helps to articulate diverse attempts to accumulate value through housing at China's urbanizing city periphery, while giving shape to a housing-based, postsocialist right to the city. <em>Anxious Homes</em> argues that homeownership does not necessarily engender independence but suggests further inclusion of citizens within the dominant regime of accumulation.</p>
<p>Mengqi Wang is Assistant Professor of Anthropology at Duke Kunshan University. Her research interests include economic anthropology, urban anthropology, political economy, gender studies, and science and technology studies.</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3887</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alice von Bieberstein, "Temptations in Ruin: Sovereign Accumulation and the Making of Post-Genocide Turkey" (U ﻿Pennsylvania Press, 2025)</title>
      <description>Temptations in Ruin: ﻿S﻿overeign Accumulation and the Making of Post-Genocide Turkey (U ﻿Pennsylvania Press, 2025) examines the political-economic afterlife of the Armenian genocide in present-day Turkey, focusing on the region of Muş (Moush). Anthropologist Alice von Bieberstein explores how the 1915 genocide and dispossession of Armenians shaped property regimes, citizenship, and economic logics that continue to reverberate today.By combining ethnography with historical context and diverse perspectives, Temptations in Ruin generates new insights into how past violence shapes contemporary economic practices and social relations. To tell this history, von Bieberstein introduces the concept of “sovereign accumulation” to describe the ways in which the state and other actors mobilize histories of sovereign violence for present-day economic benefit. This framework illuminates the legacy of violence and resource extraction present in such practices as urban renewal projects, treasure hunting for “Armenian gold,” and heritage tourism and identifies these practices’ very existence as manifestations of the economic aftermath of the genocide.Temptations in Ruin uncovers the ways in which the genocide gave rise to a racialized property regime and a recursive movement of sovereign accumulation that builds on and re-animates the Armenian genocide as generative of wealth in the present. And it demonstrates the complex interplay between genocide denial, destruction, and valorization in post-genocide contexts. Highlighting the enduring resonance of genocide, von Bieberstein enhances our understanding of political violence’s long-term impacts on society and on the economy.

Alice von Bieberstein is Assistant Professor of Social Anthropology at Humboldt University, Berlin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 17 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Temptations in Ruin: ﻿S﻿overeign Accumulation and the Making of Post-Genocide Turkey (U ﻿Pennsylvania Press, 2025) examines the political-economic afterlife of the Armenian genocide in present-day Turkey, focusing on the region of Muş (Moush). Anthropologist Alice von Bieberstein explores how the 1915 genocide and dispossession of Armenians shaped property regimes, citizenship, and economic logics that continue to reverberate today.By combining ethnography with historical context and diverse perspectives, Temptations in Ruin generates new insights into how past violence shapes contemporary economic practices and social relations. To tell this history, von Bieberstein introduces the concept of “sovereign accumulation” to describe the ways in which the state and other actors mobilize histories of sovereign violence for present-day economic benefit. This framework illuminates the legacy of violence and resource extraction present in such practices as urban renewal projects, treasure hunting for “Armenian gold,” and heritage tourism and identifies these practices’ very existence as manifestations of the economic aftermath of the genocide.Temptations in Ruin uncovers the ways in which the genocide gave rise to a racialized property regime and a recursive movement of sovereign accumulation that builds on and re-animates the Armenian genocide as generative of wealth in the present. And it demonstrates the complex interplay between genocide denial, destruction, and valorization in post-genocide contexts. Highlighting the enduring resonance of genocide, von Bieberstein enhances our understanding of political violence’s long-term impacts on society and on the economy.

Alice von Bieberstein is Assistant Professor of Social Anthropology at Humboldt University, Berlin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512828405">Temptations in Ruin: ﻿S﻿overeign Accumulation and the Making of Post-Genocide Turkey</a> (U ﻿Pennsylvania Press, 2025) examines the political-economic afterlife of the Armenian genocide in present-day Turkey, focusing on the region of Muş (Moush). Anthropologist Alice von Bieberstein explores how the 1915 genocide and dispossession of Armenians shaped property regimes, citizenship, and economic logics that continue to reverberate today.<br>By combining ethnography with historical context and diverse perspectives, <em>Temptations in Ruin</em> generates new insights into how past violence shapes contemporary economic practices and social relations. To tell this history, von Bieberstein introduces the concept of “sovereign accumulation” to describe the ways in which the state and other actors mobilize histories of sovereign violence for present-day economic benefit. This framework illuminates the legacy of violence and resource extraction present in such practices as urban renewal projects, treasure hunting for “Armenian gold,” and heritage tourism and identifies these practices’ very existence as manifestations of the economic aftermath of the genocide.<br><em>Temptations in Ruin</em> uncovers the ways in which the genocide gave rise to a racialized property regime and a recursive movement of sovereign accumulation that builds on and re-animates the Armenian genocide as generative of wealth in the present. And it demonstrates the complex interplay between genocide denial, destruction, and valorization in post-genocide contexts. Highlighting the enduring resonance of genocide, von Bieberstein enhances our understanding of political violence’s long-term impacts on society and on the economy.</p>
<p>Alice von Bieberstein is Assistant Professor of Social Anthropology at Humboldt University, Berlin.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2231</itunes:duration>
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    </item>
    <item>
      <title>Radio ReOrient S14:7: Surveilling Muslimness in Denmark, with Amani Hassani, hosted by Claudia Radiven and Amina Easat-Daas</title>
      <description>In this episode hosts Claudia Radiven and Amina Easat-Daas were joined by Amani Hassani, to discuss her most recent work around Islamophobia and Muslimness in Denmark. Hassani discussed Danish colonial histories and the surveilling nature of the Danish welfare state, and how these are employed to construct a narrative of Danish benevolence while simultaneously marking Muslims in Denmark as ‘other’ and deserving of intolerance in an otherwise tolerant nation. Amani Hassani is a lecturer at Brunel University and her work spans urban ethnography, sociology, anthropology and human geography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode hosts Claudia Radiven and Amina Easat-Daas were joined by Amani Hassani, to discuss her most recent work around Islamophobia and Muslimness in Denmark. Hassani discussed Danish colonial histories and the surveilling nature of the Danish welfare state, and how these are employed to construct a narrative of Danish benevolence while simultaneously marking Muslims in Denmark as ‘other’ and deserving of intolerance in an otherwise tolerant nation. Amani Hassani is a lecturer at Brunel University and her work spans urban ethnography, sociology, anthropology and human geography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode hosts Claudia Radiven and Amina Easat-Daas were joined by Amani Hassani, to discuss her most recent work around Islamophobia and Muslimness in Denmark. Hassani discussed Danish colonial histories and the surveilling nature of the Danish welfare state, and how these are employed to construct a narrative of Danish benevolence while simultaneously marking Muslims in Denmark as ‘other’ and deserving of intolerance in an otherwise tolerant nation. Amani Hassani is a lecturer at Brunel University and her work spans urban ethnography, sociology, anthropology and human geography.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3366</itunes:duration>
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    </item>
    <item>
      <title>Caste and Urbanization with Malini Ranganathan and Juned Shaikh</title>
      <description>This episode features a conversation with urban geographer, Malini Ranganathan, and historian, Juned Shaikh, on the centrality of caste to urbanization in India. Through a focus on 20th century Bombay (now Mumbai) and 21st century Bangalore (now Bengaluru), we explored the symbiotic relationship between caste and capitalism manifest in the political economy of urbanization from the heyday of industrial capitalism to contemporary neoliberalism. We also delved into the continuities between rural and urban caste relations as seen, for instance, in caste networks that remain key to the movement of capital from rural land to real estate. In addition to the centrality of caste in shaping urbanization, we also considered changes to caste wrought by its role within urban processes. The final part of the episode shifted to a discussion of oppositional mobilization among the urban poor, from the upsurge of literary and political activity among Dalits in Bombay and Bangalore in the 1950s-70s to the ongoing pushback against the threat of dispossession and displacement by real estate and finance capital.

Guest bios

Malini Ranganathan, Associate Professor, School of International Service, American University

Juned Shaikh, Associate Professor of History, University of California, Santa Cruz

References

Khumbarwada: a historic potters’ colony now located within Dharavi, Mumbai (Bombay).

OBC: shorthand for Other Backward Classes, a Government of India classification for socially and educationally disadvantaged castes who are beneficiaries of affirmative action. OBCs are distinct from and considered to be relatively more advantaged than the Scheduled Castes, or Dalits, and Scheduled Tribes, or Adivasis, who also benefit from affirmative action.

SC/ST: shorthand for Scheduled Castes and Scheduled Tribes (see above).

Malini Ranganathan, David Pike, and Sapna Doshi, Corruption Plots: Stories, Ethics, and Publics of the Late Capitalist City (2024)

Malini Ranganathan, “Towards a Political Ecology of Caste and the City” (2022)

Malini Ranganathan, “Caste, racialization and the making of environmental unfreedoms in urban India” (2022)

Juned Shaikh, Outcaste Bombay: City Making and the Politics of the Poor (2021)

Juned Shaikh, “Imaging Caste: Photography, the Housing Question, and the Making of Sociology in Colonial Bombay, 1900-1939 (2014)

Frank Conlon, A Caste in a Changing World: The Chitrapur Saraswat Brahmans, 1700-1935 (1977)

Nikhil Rao, House, but No Garden: Apartment Living in Bombay’s Suburbs, 1898-1964 (2012)

C. J. Fuller and Haripriya Narasimhan, Tamil Brahmans: The Making of a Middle-Class Caste (2014)

Ajantha Subramanian, The Caste of Merit: Engineering Education in India (2019)

K. Balagopal, Probings in the Political Economy of Agrarian Classes and Conflicts (2020)

Sushmita Pati, Properties of Rent: Community, Capital, and Politics in Globalizing Delhi, Cambridge University Press (2022).

Rajnarayan Chandavarkar, The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900-1940 (1994)

Priyanka Srivastava, The Well-Being of the Labor Force in Colonial Bombay: Discourses and Practices (2018)

Dana Kornberg, “From Balmikis to Bengalis: The 'Casteification' of Muslims in Delhi's Informal Garbage Economy,” Economic and Political Weekly (2019)

Amita Baviskar, Uncivil City: Ecology,. Equity, and the Commons in Delhi (2020)

Mukul Sharma, Dalit Ecologies: Caste and Environmental Justice (2024)

Liza Weinstein, The Durable Slum: Dharavi and the Right to Stay Put in Globalizing Mumbai (2014)

Siddalingaiah, A Word With You, World: The Autobiography of a Poet (2013)

Dharavi: a residential area in Mumbai (Bombay) considered one of the world’s largest slums.

Chico Mendes: a Brazilian rubber tapper, trade union leader, and environmentalist who fought to preserve the Amazon rainforest and advocated for the human rights of Brazilian peasants and Indigenous people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode features a conversation with urban geographer, Malini Ranganathan, and historian, Juned Shaikh, on the centrality of caste to urbanization in India. Through a focus on 20th century Bombay (now Mumbai) and 21st century Bangalore (now Bengaluru), we explored the symbiotic relationship between caste and capitalism manifest in the political economy of urbanization from the heyday of industrial capitalism to contemporary neoliberalism. We also delved into the continuities between rural and urban caste relations as seen, for instance, in caste networks that remain key to the movement of capital from rural land to real estate. In addition to the centrality of caste in shaping urbanization, we also considered changes to caste wrought by its role within urban processes. The final part of the episode shifted to a discussion of oppositional mobilization among the urban poor, from the upsurge of literary and political activity among Dalits in Bombay and Bangalore in the 1950s-70s to the ongoing pushback against the threat of dispossession and displacement by real estate and finance capital.

Guest bios

Malini Ranganathan, Associate Professor, School of International Service, American University

Juned Shaikh, Associate Professor of History, University of California, Santa Cruz

References

Khumbarwada: a historic potters’ colony now located within Dharavi, Mumbai (Bombay).

OBC: shorthand for Other Backward Classes, a Government of India classification for socially and educationally disadvantaged castes who are beneficiaries of affirmative action. OBCs are distinct from and considered to be relatively more advantaged than the Scheduled Castes, or Dalits, and Scheduled Tribes, or Adivasis, who also benefit from affirmative action.

SC/ST: shorthand for Scheduled Castes and Scheduled Tribes (see above).

Malini Ranganathan, David Pike, and Sapna Doshi, Corruption Plots: Stories, Ethics, and Publics of the Late Capitalist City (2024)

Malini Ranganathan, “Towards a Political Ecology of Caste and the City” (2022)

Malini Ranganathan, “Caste, racialization and the making of environmental unfreedoms in urban India” (2022)

Juned Shaikh, Outcaste Bombay: City Making and the Politics of the Poor (2021)

Juned Shaikh, “Imaging Caste: Photography, the Housing Question, and the Making of Sociology in Colonial Bombay, 1900-1939 (2014)

Frank Conlon, A Caste in a Changing World: The Chitrapur Saraswat Brahmans, 1700-1935 (1977)

Nikhil Rao, House, but No Garden: Apartment Living in Bombay’s Suburbs, 1898-1964 (2012)

C. J. Fuller and Haripriya Narasimhan, Tamil Brahmans: The Making of a Middle-Class Caste (2014)

Ajantha Subramanian, The Caste of Merit: Engineering Education in India (2019)

K. Balagopal, Probings in the Political Economy of Agrarian Classes and Conflicts (2020)

Sushmita Pati, Properties of Rent: Community, Capital, and Politics in Globalizing Delhi, Cambridge University Press (2022).

Rajnarayan Chandavarkar, The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900-1940 (1994)

Priyanka Srivastava, The Well-Being of the Labor Force in Colonial Bombay: Discourses and Practices (2018)

Dana Kornberg, “From Balmikis to Bengalis: The 'Casteification' of Muslims in Delhi's Informal Garbage Economy,” Economic and Political Weekly (2019)

Amita Baviskar, Uncivil City: Ecology,. Equity, and the Commons in Delhi (2020)

Mukul Sharma, Dalit Ecologies: Caste and Environmental Justice (2024)

Liza Weinstein, The Durable Slum: Dharavi and the Right to Stay Put in Globalizing Mumbai (2014)

Siddalingaiah, A Word With You, World: The Autobiography of a Poet (2013)

Dharavi: a residential area in Mumbai (Bombay) considered one of the world’s largest slums.

Chico Mendes: a Brazilian rubber tapper, trade union leader, and environmentalist who fought to preserve the Amazon rainforest and advocated for the human rights of Brazilian peasants and Indigenous people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode features a conversation with urban geographer, Malini Ranganathan, and historian, Juned Shaikh, on the centrality of caste to urbanization in India. Through a focus on 20th century Bombay (now Mumbai) and 21st century Bangalore (now Bengaluru), we explored the symbiotic relationship between caste and capitalism manifest in the political economy of urbanization from the heyday of industrial capitalism to contemporary neoliberalism. We also delved into the continuities between rural and urban caste relations as seen, for instance, in caste networks that remain key to the movement of capital from rural land to real estate. In addition to the centrality of caste in shaping urbanization, we also considered changes to caste wrought by its role within urban processes. The final part of the episode shifted to a discussion of oppositional mobilization among the urban poor, from the upsurge of literary and political activity among Dalits in Bombay and Bangalore in the 1950s-70s to the ongoing pushback against the threat of dispossession and displacement by real estate and finance capital.</p>
<p>Guest bios</p>
<p><a href="https://www.american.edu/sis/faculty/malini.cfm">Malini Ranganathan</a>, Associate Professor, School of International Service, American University</p>
<p><a href="https://campusdirectory.ucsc.edu/cd_detail?uid=jmshaikh">Juned Shaikh</a>, Associate Professor of History, University of California, Santa Cruz</p>
<p>References</p>
<p>Khumbarwada: a historic potters’ colony now located within Dharavi, Mumbai (Bombay).</p>
<p>OBC: shorthand for Other Backward Classes, a Government of India classification for socially and educationally disadvantaged castes who are beneficiaries of affirmative action. OBCs are distinct from and considered to be relatively more advantaged than the Scheduled Castes, or Dalits, and Scheduled Tribes, or Adivasis, who also benefit from affirmative action.</p>
<p>SC/ST: shorthand for Scheduled Castes and Scheduled Tribes (see above).</p>
<p>Malini Ranganathan, David Pike, and Sapna Doshi, <a href="https://www.cornellpress.cornell.edu/book/9781501768750/corruption-plots/#bookTabs=1">Corruption Plots: Stories, Ethics, and Publics of the Late Capitalist City</a> (2024)</p>
<p>Malini Ranganathan, “<a href="https://www.tandfonline.com/doi/full/10.1080/10630732.2021.2007203?src=">Towards a Political Ecology of Caste and the City</a>” (2022)</p>
<p>Malini Ranganathan, “<a href="https://www.tandfonline.com/doi/abs/10.1080/01419870.2021.1933121">Caste, racialization and the making of environmental unfreedoms in urban India</a>” (2022)</p>
<p>Juned Shaikh, <a href="https://uwapress.uw.edu/book/9780295748504/outcaste-bombay/">Outcaste Bombay: City Making and the Politics of the Poor </a>(2021)</p>
<p>Juned Shaikh, “<a href="https://www.tandfonline.com/doi/abs/10.1080/00856401.2014.936579">Imaging Caste</a>: Photography, the Housing Question, and the Making of Sociology in Colonial Bombay, 1900-1939 (2014)</p>
<p>Frank Conlon, A Caste in a Changing World: The Chitrapur Saraswat Brahmans, 1700-1935 (1977)</p>
<p>Nikhil Rao, <a href="https://www.upress.umn.edu/9780816678136/house-but-no-garden/">House, but No Garden: Apartment Living in Bombay’s Suburbs, 1898-1964</a> (2012)</p>
<p>C. J. Fuller and Haripriya Narasimhan, <a href="https://press.uchicago.edu/ucp/books/book/chicago/T/bo18241312.html">Tamil Brahmans: The Making of a Middle-Class Caste</a> (2014)</p>
<p>Ajantha Subramanian, <a href="https://www.hup.harvard.edu/books/9780674987883">The Caste of Merit: Engineering Education in India</a> (2019)</p>
<p>K. Balagopal, <a href="https://balagopal.org/probings-in-the-political-economy-of-agrarian-classes-and-conflicts/">Probings in the Political Economy of Agrarian Classes and Conflicts</a> (2020)</p>
<p>Sushmita Pati, <a href="https://www.cambridge.org/core/books/properties-of-rent/983A71CF220584202A8DC5212BD2029E">Properties of Rent: Community, Capital, and Politics in Globalizing Delhi</a>, Cambridge University Press (2022).</p>
<p>Rajnarayan Chandavarkar, <a href="https://www.cambridge.org/core/books/origins-of-industrial-capitalism-in-india/3C4F764E812B4F12A98D649C24097150">The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900-1940</a> (1994)</p>
<p>Priyanka Srivastava, <a href="https://link.springer.com/book/10.1007/978-3-319-66164-3">The Well-Being of the Labor Force in Colonial Bombay: Discourses and Practices</a> (2018)</p>
<p>Dana Kornberg, “<a href="https://www.epw.in/journal/2019/47/review-urban-affairs/balmikis-bengalis.html">From Balmikis to Bengalis</a>: The 'Casteification' of Muslims in Delhi's Informal Garbage Economy,” Economic and Political Weekly (2019)</p>
<p>Amita Baviskar, <a href="https://books.google.com/books/about/Uncivil_City.html?id=_ByAzQEACAAJ">Uncivil City: Ecology,. Equity, and the Commons in Delhi</a> (2020)</p>
<p>Mukul Sharma, <a href="https://www.cambridge.org/core/books/dalit-ecologies/C4FFCB4F9D50301B22F851231B4C51AD">Dalit Ecologies: Caste and Environmental Justice</a> (2024)</p>
<p>Liza Weinstein, <a href="https://www.upress.umn.edu/9781452941127/the-durable-slum/">The Durable Slum: Dharavi and the Right to Stay Put in Globalizing Mumbai</a> (2014)</p>
<p>Siddalingaiah, <a href="https://navayana.org/products/a-word-with-you-world/?v=0b3b97fa6688">A Word With You, World: The Autobiography of a Poet</a> (2013)</p>
<p>Dharavi: a residential area in Mumbai (Bombay) considered one of the world’s largest slums.</p>
<p>Chico Mendes: a Brazilian rubber tapper, trade union leader, and environmentalist who fought to preserve the Amazon rainforest and advocated for the human rights of Brazilian peasants and Indigenous people.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4349</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Edith Szanto, "Twelver Shi'i Self-flagellation Rites in Contemporary Syria: Mourning Sayyida Zaynab" (Edinburgh UP, 2025)</title>
      <description>Edith Szanto’s Twelver Shi'i Self-Flagellation Rites in Contemporary Syria: Mourning Sayyida Zaynab (Edinburgh UP, 2025) is a striking and deeply immersive ethnographic study that takes the reader into the shrine town of Sayyida Zaynab in Syria. This town was a vibrant center of Shi‘i life, pilgrimage, and healing, especially for Iraqi refugees until the 2011 Syrian uprising. By combining meticulous fieldwork conducted between 2004 and 2010 with rich historical and social context, Szanto shows how these contested rituals served as both spiritual expression and pathways to worldly and psychological healing. The book examines controversial Muharram practices, especially self-flagellation, not simply as ritual acts but as deeply meaningful responses to trauma, displacement, and the search for justice and healing. In doing so, Szanto pays close attention to how people actually live their religion: through relationships with saints, engagement with religious authorities, media, ritual performance, and forms of spiritual healing.

In this conversation, Szanto and I explore specific Muharram practices, including self-flagellation, the wedding of Qasim, and other ritualized forms of mourning, as well as gendered dynamics in who participates and why. We discuss what these practices looked like on the ground—what Muharram in Sayyida Zaynab felt like, how different communities understood and debated these rituals, and what purposes they served for those who participated in them. We talk about the Zaynabiyya seminary and how changes in its physical and institutional structure reshaped how knowledge was taught and who held authority. We also discuss relationships with saints, spiritual healers like Shaykh Abu Ahmad, and the ways that media, music, and ritual performance mediate piety. Szanto also treats us to reflecting on some of her experiences observing and engaging with these rituals.

This book is essential reading for anyone interested in Islamic studies generally, Shi‘i studies, Middle Eastern religious life, or the ways that communities navigate devotion, trauma, and healing through ritual.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 07 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Edith Szanto’s Twelver Shi'i Self-Flagellation Rites in Contemporary Syria: Mourning Sayyida Zaynab (Edinburgh UP, 2025) is a striking and deeply immersive ethnographic study that takes the reader into the shrine town of Sayyida Zaynab in Syria. This town was a vibrant center of Shi‘i life, pilgrimage, and healing, especially for Iraqi refugees until the 2011 Syrian uprising. By combining meticulous fieldwork conducted between 2004 and 2010 with rich historical and social context, Szanto shows how these contested rituals served as both spiritual expression and pathways to worldly and psychological healing. The book examines controversial Muharram practices, especially self-flagellation, not simply as ritual acts but as deeply meaningful responses to trauma, displacement, and the search for justice and healing. In doing so, Szanto pays close attention to how people actually live their religion: through relationships with saints, engagement with religious authorities, media, ritual performance, and forms of spiritual healing.

In this conversation, Szanto and I explore specific Muharram practices, including self-flagellation, the wedding of Qasim, and other ritualized forms of mourning, as well as gendered dynamics in who participates and why. We discuss what these practices looked like on the ground—what Muharram in Sayyida Zaynab felt like, how different communities understood and debated these rituals, and what purposes they served for those who participated in them. We talk about the Zaynabiyya seminary and how changes in its physical and institutional structure reshaped how knowledge was taught and who held authority. We also discuss relationships with saints, spiritual healers like Shaykh Abu Ahmad, and the ways that media, music, and ritual performance mediate piety. Szanto also treats us to reflecting on some of her experiences observing and engaging with these rituals.

This book is essential reading for anyone interested in Islamic studies generally, Shi‘i studies, Middle Eastern religious life, or the ways that communities navigate devotion, trauma, and healing through ritual.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edith Szanto’s <a href="https://bookshop.org/a/12343/9781399548281">Twelver Shi'i Self-Flagellation Rites in Contemporary Syria: Mourning Sayyida Zaynab </a>(Edinburgh UP, 2025) is a striking and deeply immersive ethnographic study that takes the reader into the shrine town of Sayyida Zaynab in Syria. This town was a vibrant center of Shi‘i life, pilgrimage, and healing, especially for Iraqi refugees until the 2011 Syrian uprising. By combining meticulous fieldwork conducted between 2004 and 2010 with rich historical and social context, Szanto shows how these contested rituals served as both spiritual expression and pathways to worldly and psychological healing. The book examines controversial Muharram practices, especially self-flagellation, not simply as ritual acts but as deeply meaningful responses to trauma, displacement, and the search for justice and healing. In doing so, Szanto pays close attention to how people actually live their religion: through relationships with saints, engagement with religious authorities, media, ritual performance, and forms of spiritual healing.</p>
<p>In this conversation, Szanto and I explore specific Muharram practices, including self-flagellation, the wedding of Qasim, and other ritualized forms of mourning, as well as gendered dynamics in who participates and why. We discuss what these practices looked like on the ground—what Muharram in Sayyida Zaynab felt like, how different communities understood and debated these rituals, and what purposes they served for those who participated in them. We talk about the Zaynabiyya seminary and how changes in its physical and institutional structure reshaped how knowledge was taught and who held authority. We also discuss relationships with saints, spiritual healers like Shaykh Abu Ahmad, and the ways that media, music, and ritual performance mediate piety. Szanto also treats us to reflecting on some of her experiences observing and engaging with these rituals.</p>
<p>This book is essential reading for anyone interested in Islamic studies generally, Shi‘i studies, Middle Eastern religious life, or the ways that communities navigate devotion, trauma, and healing through ritual.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6356</itunes:duration>
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    <item>
      <title>Arely M. Zimmerman, "Contentious Citizenship: Salvadoran Activism and Belonging Across Borders" (U Arizona Press, 2026)</title>
      <description>﻿Contentious Citizenship﻿: Salvadoran Activism and Belonging Across Borders (U Arizona Press, 2026) reshapes how we understand belonging, identity, and political participation in the context of migration. Drawing on decades of Salvadoran activism from the 1980s solidarity movement to the post–civil war era, Arely M. Zimmerman offers a powerful ethnographic account of how migrants challenge exclusionary state practices and redefine citizenship on their own terms using transnational networks and revolutionary politics that transcend borders.Drawing on nearly fifty interviews with activists who fled El Salvador, Zimmerman traces how political refugees carried with them strategies of resistance and community organizing that shaped social justice movements in the United States. The book addresses the political turmoil and grassroots mobilizations in El Salvador, the sanctuary movement of the 1980s, contemporary activism, and the impact of women’s strategies and forms of resistance.Essential reading for scholars and students of migration, Central American studies, and political movements, Contentious Citizenship is a bold intervention into contemporary debates on identity, legality, and resistance. Zimmerman’s work honors the ingenuity and resilience of Salvadoran activists and invites readers to consider what it means to belong.

This interview was conducted by Mary Reynolds, publicity manager for the University of Arizona Press. Her book, The Quake That Drained the Desert (forthcoming in 2026) investigates the 1887 borderlands earthquake that changed surface water and groundwater in Arizona and Sonora, Mexico.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 03 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿Contentious Citizenship﻿: Salvadoran Activism and Belonging Across Borders (U Arizona Press, 2026) reshapes how we understand belonging, identity, and political participation in the context of migration. Drawing on decades of Salvadoran activism from the 1980s solidarity movement to the post–civil war era, Arely M. Zimmerman offers a powerful ethnographic account of how migrants challenge exclusionary state practices and redefine citizenship on their own terms using transnational networks and revolutionary politics that transcend borders.Drawing on nearly fifty interviews with activists who fled El Salvador, Zimmerman traces how political refugees carried with them strategies of resistance and community organizing that shaped social justice movements in the United States. The book addresses the political turmoil and grassroots mobilizations in El Salvador, the sanctuary movement of the 1980s, contemporary activism, and the impact of women’s strategies and forms of resistance.Essential reading for scholars and students of migration, Central American studies, and political movements, Contentious Citizenship is a bold intervention into contemporary debates on identity, legality, and resistance. Zimmerman’s work honors the ingenuity and resilience of Salvadoran activists and invites readers to consider what it means to belong.

This interview was conducted by Mary Reynolds, publicity manager for the University of Arizona Press. Her book, The Quake That Drained the Desert (forthcoming in 2026) investigates the 1887 borderlands earthquake that changed surface water and groundwater in Arizona and Sonora, Mexico.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780816554614">﻿Contentious Citizenship﻿: Salvadoran Activism and Belonging Across Borders</a> (U Arizona Press, 2026) reshapes how we understand belonging, identity, and political participation in the context of migration. Drawing on decades of Salvadoran activism from the 1980s solidarity movement to the post–civil war era, Arely M. Zimmerman offers a powerful ethnographic account of how migrants challenge exclusionary state practices and redefine citizenship on their own terms using transnational networks and revolutionary politics that transcend borders.<br>Drawing on nearly fifty interviews with activists who fled El Salvador, Zimmerman traces how political refugees carried with them strategies of resistance and community organizing that shaped social justice movements in the United States. The book addresses the political turmoil and grassroots mobilizations in El Salvador, the sanctuary movement of the 1980s, contemporary activism, and the impact of women’s strategies and forms of resistance.<br>Essential reading for scholars and students of migration, Central American studies, and political movements, <em>Contentious Citizenship</em> is a bold intervention into contemporary debates on identity, legality, and resistance. Zimmerman’s work honors the ingenuity and resilience of Salvadoran activists and invites readers to consider what it means to belong.</p>
<p>This interview was conducted by Mary Reynolds, publicity manager for the <a href="https://uapress.arizona.edu/">University of Arizona Press</a>. Her book, <a href="https://www.nebraskapress.unl.edu/bison-books/9781496240415/the-quake-that-drained-the-desert/"><em>The Quake That Drained the Desert</em></a> (forthcoming in 2026) investigates the 1887 borderlands earthquake that changed surface water and groundwater in Arizona and Sonora, Mexico.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1404</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard Ivan Jobs and Steven Van Wolputte, "In the Land of the Lacandón: A Graphic History of Adventure and Imperialism" (McGill-Queen’s UP, 2025)</title>
      <description>In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 02 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.<br>De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in <a href="https://bookshop.org/a/12343/9780228024767">In the Land of the Lacandón: A Graphic History of Adventure and Imperialism</a> (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.<br><em>In the Land of the Lacandón</em> illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vindhya Buthpitiya, "A Volatile Picture: War and the Political Work of Photography in Sri Lanka" (U Washington Press, 2026)</title>
      <description>A Volatile Picture: War and the Political Work of Photography in Sri Lanka (U Washington Press, 2026) by Dr. Vindhya Buthpitiya is a groundbreaking ethnography that explores how, in the context of Sri Lanka’s protracted civil war and its turbulent aftermath, photography has become bound to the Tamil political imagination. From state-commissioned images meant to surveil and rebel documentation of armed resistance, to the fragile memorials created from identity photographs of the disappeared, A Volatile Picture traces the making and moving of images across borders, communities, and generations. Studio portraits, passport pictures, family albums, atrocity photography, social media posts, and more act not only as records of loss and horror but also as vital tools for protest, solidarity, and the realization of alternate political futures. Drawing on transnational archival and ethnographic encounters and long-term fieldwork in northern Sri Lanka, Dr. Buthpitiya situates photography as both a volatile medium and a political practice. Photographs emerge here as incendiary agents—simultaneously evidencing and triggering violence, sustaining memory, and inciting new visions of liberation.This is the first in-depth study of Tamil photographic practices in Sri Lanka, offering a major contribution to the anthropology of war, visual culture, and South Asian studies. Richly researched and deeply humane, A Volatile Picture demonstrates how, amid devastation and displacement, photographs continue to generate truths, solidarities, and hopes that resist erasure.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A Volatile Picture: War and the Political Work of Photography in Sri Lanka (U Washington Press, 2026) by Dr. Vindhya Buthpitiya is a groundbreaking ethnography that explores how, in the context of Sri Lanka’s protracted civil war and its turbulent aftermath, photography has become bound to the Tamil political imagination. From state-commissioned images meant to surveil and rebel documentation of armed resistance, to the fragile memorials created from identity photographs of the disappeared, A Volatile Picture traces the making and moving of images across borders, communities, and generations. Studio portraits, passport pictures, family albums, atrocity photography, social media posts, and more act not only as records of loss and horror but also as vital tools for protest, solidarity, and the realization of alternate political futures. Drawing on transnational archival and ethnographic encounters and long-term fieldwork in northern Sri Lanka, Dr. Buthpitiya situates photography as both a volatile medium and a political practice. Photographs emerge here as incendiary agents—simultaneously evidencing and triggering violence, sustaining memory, and inciting new visions of liberation.This is the first in-depth study of Tamil photographic practices in Sri Lanka, offering a major contribution to the anthropology of war, visual culture, and South Asian studies. Richly researched and deeply humane, A Volatile Picture demonstrates how, amid devastation and displacement, photographs continue to generate truths, solidarities, and hopes that resist erasure.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780295754437">A Volatile Picture: War and the Political Work of Photography in Sri Lanka</a><em> </em>(U Washington Press, 2026) by Dr. Vindhya Buthpitiya is a groundbreaking ethnography that explores how, in the context of Sri Lanka’s protracted civil war and its turbulent aftermath, photography has become bound to the Tamil political imagination. From state-commissioned images meant to surveil and rebel documentation of armed resistance, to the fragile memorials created from identity photographs of the disappeared,<em> A Volatile Picture</em> traces the making and moving of images across borders, communities, and generations. Studio portraits, passport pictures, family albums, atrocity photography, social media posts, and more act not only as records of loss and horror but also as vital tools for protest, solidarity, and the realization of alternate political futures. Drawing on transnational archival and ethnographic encounters and long-term fieldwork in northern Sri Lanka, Dr. Buthpitiya situates photography as both a volatile medium and a political practice. Photographs emerge here as incendiary agents—simultaneously evidencing and triggering violence, sustaining memory, and inciting new visions of liberation.<br>This is the first in-depth study of Tamil photographic practices in Sri Lanka, offering a major contribution to the anthropology of war, visual culture, and South Asian studies. Richly researched and deeply humane,<em> A Volatile Picture</em> demonstrates how, amid devastation and displacement, photographs continue to generate truths, solidarities, and hopes that resist erasure.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2605</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Elena Foulis, "Embodied Encuentros: Oral History Archives of Latina/o/e Experiences" (Ohio State UP, 2026)</title>
      <description>In Embodied Encuentros: Oral History Archives of Latina/o/e Experiences (Ohio State UP, 2026), Elena Foulis offers a practical guide for completing ethical fieldwork in Latina/o/e communities, emphasizing equitable and culturally sustaining practices for gathering oral histories. In her critical decolonial model, Foulis centers the agency of the people within these communities while considering the diversity and complexity of their experiences. In doing so, she advocates for the importance of building oral history archives that challenge our understandings of Latina/o/e peoples.

Foulis provides a conceptual framework for building on community knowledge that considers language, cultural practices, gender, and race. She suggests ways to involve students in ethical research; collect evolving oral histories; employ a language justice approach that acknowledges linguistic oppression, translanguaging, and bilingualism as essential aspects of this community; and consider the importance of digital archives for the creation of multimedia projects that foster community pláticas. Grounded in both theoretical approaches and a feminist ethics praxis, Embodied Encuentros ultimately outlines an important model for doing collaborative, ethical research—not only within Latina/o/e communities but within other minoritized communities as well.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Embodied Encuentros: Oral History Archives of Latina/o/e Experiences (Ohio State UP, 2026), Elena Foulis offers a practical guide for completing ethical fieldwork in Latina/o/e communities, emphasizing equitable and culturally sustaining practices for gathering oral histories. In her critical decolonial model, Foulis centers the agency of the people within these communities while considering the diversity and complexity of their experiences. In doing so, she advocates for the importance of building oral history archives that challenge our understandings of Latina/o/e peoples.

Foulis provides a conceptual framework for building on community knowledge that considers language, cultural practices, gender, and race. She suggests ways to involve students in ethical research; collect evolving oral histories; employ a language justice approach that acknowledges linguistic oppression, translanguaging, and bilingualism as essential aspects of this community; and consider the importance of digital archives for the creation of multimedia projects that foster community pláticas. Grounded in both theoretical approaches and a feminist ethics praxis, Embodied Encuentros ultimately outlines an important model for doing collaborative, ethical research—not only within Latina/o/e communities but within other minoritized communities as well.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780814216125"><em>Embodied Encuentros: Oral History Archives of Latina/o/e Experiences</em> </a>(Ohio State UP, 2026), Elena Foulis offers a practical guide for completing ethical fieldwork in Latina/o/e communities, emphasizing equitable and culturally sustaining practices for gathering oral histories. In her critical decolonial model, Foulis centers the agency of the people within these communities while considering the diversity and complexity of their experiences. In doing so, she advocates for the importance of building oral history archives that challenge our understandings of Latina/o/e peoples.</p>
<p>Foulis provides a conceptual framework for building on community knowledge that considers language, cultural practices, gender, and race. She suggests ways to involve students in ethical research; collect evolving oral histories; employ a language justice approach that acknowledges linguistic oppression, translanguaging, and bilingualism as essential aspects of this community; and consider the importance of digital archives for the creation of multimedia projects that foster community pláticas. Grounded in both theoretical approaches and a feminist ethics praxis, <em>Embodied Encuentros</em> ultimately outlines an important model for doing collaborative, ethical research—not only within Latina/o/e communities but within other minoritized communities as well.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3489</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Francisco Martínez, "The Future of Hiding: Secrecy, Infrastructure, and Ecological Memory in Estonia's Siberia" (Cornell UP, 2025)</title>
      <description>How can lives and things that are rendered invisible be crucial to identity, politics, and the future? Drawing on experimental ethnographic research in northeastern Estonia, this book offers vivid answers.

The Future of Hiding: Secrecy, Infrastructure, and Ecological Memory in Estonia's Siberia (Cornell UP, 2025) analyzes the territorial dimensions of secrecy and how concealment occurs in relation to energy infrastructure and identity politics in eastern Estonia. It shows that secrets and hiding places are intrinsic to human affairs, while reconsidering the possibilities of relating ethnographically to what appears to be the extraneous. Francisco Martínez highlights how basements, garages, bunkers, holes, and cottages favor alternative forms of sociality, allowing local residents to redesign the terms of their public selves. Shadow spaces in this liminal region, at the border with Russia, are created against the institutional demand to be knowable. People engage in ordinary forms of ambivalence and refusal to negotiate a sense of loss and the consequences of a century of extractive activities. The Future of Hiding invites cross-disciplinary dialogue on topics like mining, transparency, belonging and cultural landscapes, offering insights into infrastructure's reproduction and destruction, recolonizations, and the ecological memory of a sacrificed area.

Francisco Martínez is an anthropologist dealing with contemporary issues of material culture through ethnographic research. His work is known for its critical insights and experimental style. He was awarded with the Early Career Prize of the European Association of Social Anthropologists and currently works as a Ramón y Cajal Senior Research Fellow at the University of Murcia, Spain. His email address is francisco.martinez14@um.es.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 28 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How can lives and things that are rendered invisible be crucial to identity, politics, and the future? Drawing on experimental ethnographic research in northeastern Estonia, this book offers vivid answers.

The Future of Hiding: Secrecy, Infrastructure, and Ecological Memory in Estonia's Siberia (Cornell UP, 2025) analyzes the territorial dimensions of secrecy and how concealment occurs in relation to energy infrastructure and identity politics in eastern Estonia. It shows that secrets and hiding places are intrinsic to human affairs, while reconsidering the possibilities of relating ethnographically to what appears to be the extraneous. Francisco Martínez highlights how basements, garages, bunkers, holes, and cottages favor alternative forms of sociality, allowing local residents to redesign the terms of their public selves. Shadow spaces in this liminal region, at the border with Russia, are created against the institutional demand to be knowable. People engage in ordinary forms of ambivalence and refusal to negotiate a sense of loss and the consequences of a century of extractive activities. The Future of Hiding invites cross-disciplinary dialogue on topics like mining, transparency, belonging and cultural landscapes, offering insights into infrastructure's reproduction and destruction, recolonizations, and the ecological memory of a sacrificed area.

Francisco Martínez is an anthropologist dealing with contemporary issues of material culture through ethnographic research. His work is known for its critical insights and experimental style. He was awarded with the Early Career Prize of the European Association of Social Anthropologists and currently works as a Ramón y Cajal Senior Research Fellow at the University of Murcia, Spain. His email address is francisco.martinez14@um.es.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can lives and things that are rendered invisible be crucial to identity, politics, and the future? Drawing on experimental ethnographic research in northeastern Estonia, this book offers vivid answers.</p>
<p><a href="https://bookshop.org/a/12343/9781501784279">The Future of Hiding: Secrecy, Infrastructure, and Ecological Memory in Estonia's Siberia</a> (Cornell UP, 2025) analyzes the territorial dimensions of secrecy and how concealment occurs in relation to energy infrastructure and identity politics in eastern Estonia. It shows that secrets and hiding places are intrinsic to human affairs, while reconsidering the possibilities of relating ethnographically to what appears to be the extraneous. Francisco Martínez highlights how basements, garages, bunkers, holes, and cottages favor alternative forms of sociality, allowing local residents to redesign the terms of their public selves. Shadow spaces in this liminal region, at the border with Russia, are created against the institutional demand to be knowable. People engage in ordinary forms of ambivalence and refusal to negotiate a sense of loss and the consequences of a century of extractive activities. The Future of Hiding invites cross-disciplinary dialogue on topics like mining, transparency, belonging and cultural landscapes, offering insights into infrastructure's reproduction and destruction, recolonizations, and the ecological memory of a sacrificed area.</p>
<p>Francisco Martínez is an anthropologist dealing with contemporary issues of material culture through ethnographic research. His work is known for its critical insights and experimental style. He was awarded with the Early Career Prize of the European Association of Social Anthropologists and currently works as a Ramón y Cajal Senior Research Fellow at the University of Murcia, Spain. His email address is <a href="mailto:francisco.martinez14@um.es">francisco.martinez14@um.es</a>.</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Susanna Elm and Kristina Sessa, "War and Community in Late Antiquity" (Cambridge UP, 2026)</title>
      <description>Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026)

Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime.

New Books in Late Antiquity is presented by Ancient Jew Review

Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley.

Kristina Sessa is Professor of History at The Ohio State University

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026)

Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime.

New Books in Late Antiquity is presented by Ancient Jew Review

Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley.

Kristina Sessa is Professor of History at The Ohio State University

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Susanna Elm and Kristina Sessa, <em>War and Community in Late Antiquity </em>(Cambridge UP, 2026)</p>
<p>Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime.</p>
<p>New Books in Late Antiquity is presented by <a href="http://ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://history.berkeley.edu/susanna-elm">Susanna Elm</a> She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley.</p>
<p><a href="https://history.osu.edu/people/sessa.3">Kristina Sessa</a> is Professor of History at The Ohio State University</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6691</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dec990a8-4194-11f1-bc1a-c34cee0de15e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1712318625.mp3?updated=1777224924" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Caste and Race: Ambedkar and King with the Ambedkar King Study Circle</title>
      <description>This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization.

Guests:

S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as The Wire.

S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity.

Mentioned in the episode:

B. R. Ambedkar, Annihilation of Caste

Martin Luther King Jr., “Where Do We Go from Here?”

Savera is a multiracial, interfaith, anticaste coalition of organizations and activists.

S. Karthikeyan, “The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US”

S. Karthikeyan, “How Protections Against Caste Discrimination Are Being Opposed in the US”

S. Karthikeyan, “Wolves in Sheep’s Clothing”

Ajantha Subramanian, The Caste of Merit
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization.

Guests:

S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as The Wire.

S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity.

Mentioned in the episode:

B. R. Ambedkar, Annihilation of Caste

Martin Luther King Jr., “Where Do We Go from Here?”

Savera is a multiracial, interfaith, anticaste coalition of organizations and activists.

S. Karthikeyan, “The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US”

S. Karthikeyan, “How Protections Against Caste Discrimination Are Being Opposed in the US”

S. Karthikeyan, “Wolves in Sheep’s Clothing”

Ajantha Subramanian, The Caste of Merit
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode features S. Karthikeyan and S. Subbulakshmi, the Convenor and Secretary of the Ambedkar King Study Circle, an anti-caste organization based in Silicon Valley. Our conversation began with a discussion of the choice of B. R. Ambedkar and Martin Luther King Jr. as the titular heads of the organization, then moved on to a conversation about its membership-based structure, the anti-caste struggles in which the AKSC has participated, and the significance of California in general, and the Silicon Valley in particular, as an epicenter of caste consolidation and anti-caste mobilization.</p>
<p><strong>Guests:</strong></p>
<p>S. Karthikeyan is an IT professional based in Silicon Valley and regular contributor to public outlets such as <em>The Wire</em>.</p>
<p>S. Subbulakshmi is a Postdoctoral Fellow at the Stanford Centre on Longevity.</p>
<p><strong>Mentioned in the episode:</strong></p>
<p>B. R. Ambedkar, <a href="https://www.versobooks.com/products/75-annihilation-of-caste?srsltid=AfmBOoo5DFcHtNLc91r1DLgDQBtziq_bG1mkNTQO6JopkeW9TVCPCJz4">Annihilation of Caste</a></p>
<p>Martin Luther King Jr., <a href="https://kinginstitute.stanford.edu/where-do-we-go-here">“Where Do We Go from Here?”</a></p>
<p><a href="https://www.wearesavera.org/">Savera</a> is a multiracial, interfaith, anticaste coalition of organizations and activists.</p>
<p>S. Karthikeyan, <a href="https://thewire.in/caste/the-hindu-supremacist-disinformation-campaign-against-the-caste-discrimination-litigation-in-us">“The Hindu Supremacist Disinformation Campaign Against the Caste Discrimination Litigation in US”</a></p>
<p>S. Karthikeyan,<a href="https://thewire.in/caste/caste-discrimination-hindu-american-foundation-us"> “How Protections Against Caste Discrimination Are Being Opposed in the US”</a></p>
<p>S. Karthikeyan, “<a href="https://caravanmagazine.in/caste/cisco-haf-hindu-american-dalit-diaspora">Wolves in Sheep’s Clothing</a>”</p>
<p>Ajantha Subramanian, <a href="https://www.hup.harvard.edu/books/9780674987883">The Caste of Merit</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a2fd89ae-4198-11f1-bf2f-9b1e4a35edaf]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6308432667.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Justin Bailey, "An Anthropology of Wandering: How Adventure Can Alleviate a Fearful Culture" (2026)</title>
      <description>In a culture saturated by speed, safety protocols, and mediated fear, what might we rediscover by walking or hiking slowly into the unknown?

In this episode of the New Books Network, I speak with Justin S. Bailey, author of An Anthropology of Wandering: How Adventure Can Alleviate a Fearful Culture, published by Those Who Wonder Press in 2026. Drawing on his Appalachian Trail journey, Bailey offers a wide‑ranging reflection on wandering as an ancient human practice, one tied to resilience, trust, and the shaping of perspective.

Our conversation explores how fear is culturally produced and amplified, particularly through media and information overload, and how embodied experiences of movement can recalibrate our sense of risk. Bailey also reflects on the social world of long‑distance hiking, where shared hardship fosters community, vulnerability, and unexpected forms of solidarity.

At the same time, the interview raises broader ethical and structural questions, who is able to move freely, whose mobility is celebrated, and whose is constrained or scrutinized. We discuss migration, gendered safety, and the responsibilities that come with movement through landscapes shaped by inequalities.

This episode will be of interest to listeners working in anthropology, sociology, migration studies, psychology, archeology, religious studies, and anyone reflecting on fear, movement, and what it means to live well in an uncertain world.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 25 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In a culture saturated by speed, safety protocols, and mediated fear, what might we rediscover by walking or hiking slowly into the unknown?

In this episode of the New Books Network, I speak with Justin S. Bailey, author of An Anthropology of Wandering: How Adventure Can Alleviate a Fearful Culture, published by Those Who Wonder Press in 2026. Drawing on his Appalachian Trail journey, Bailey offers a wide‑ranging reflection on wandering as an ancient human practice, one tied to resilience, trust, and the shaping of perspective.

Our conversation explores how fear is culturally produced and amplified, particularly through media and information overload, and how embodied experiences of movement can recalibrate our sense of risk. Bailey also reflects on the social world of long‑distance hiking, where shared hardship fosters community, vulnerability, and unexpected forms of solidarity.

At the same time, the interview raises broader ethical and structural questions, who is able to move freely, whose mobility is celebrated, and whose is constrained or scrutinized. We discuss migration, gendered safety, and the responsibilities that come with movement through landscapes shaped by inequalities.

This episode will be of interest to listeners working in anthropology, sociology, migration studies, psychology, archeology, religious studies, and anyone reflecting on fear, movement, and what it means to live well in an uncertain world.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a culture saturated by speed, safety protocols, and mediated fear, what might we rediscover by walking or hiking slowly into the unknown?</p>
<p>In this episode of the New Books Network, I speak with Justin S. Bailey, <strong>author of An Anthropology of Wandering: How Adventure Can Alleviate a Fearful Culture, </strong>published by<strong> Those Who Wonder Press </strong>in 2026. Drawing on his Appalachian Trail journey, Bailey offers a wide‑ranging reflection on wandering as an ancient human practice, one tied to resilience, trust, and the shaping of perspective.</p>
<p>Our conversation explores how fear is culturally produced and amplified, particularly through media and information overload, and how embodied experiences of movement can recalibrate our sense of risk. Bailey also reflects on the social world of long‑distance hiking, where shared hardship fosters community, vulnerability, and unexpected forms of solidarity.</p>
<p>At the same time, the interview raises broader ethical and structural questions, who is able to move freely, whose mobility is celebrated, and whose is constrained or scrutinized. We discuss migration, gendered safety, and the responsibilities that come with movement through landscapes shaped by inequalities.</p>
<p>This episode will be of interest to listeners working in anthropology, sociology, migration studies, psychology, archeology, religious studies, and anyone reflecting on fear, movement, and what it means to live well in an uncertain world.</p>
<p><a href="https://vu.nl/en/research/scientists/amisah-bakuri">Amisah Bakuri (PhD) is</a> an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.</p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3227</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3636181869.mp3?updated=1776973420" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ida Susser, "The Yellow Vests and the Battle for Democracy: Taking to the Streets of Paris in the 21st Century" (Routledge, 2026)</title>
      <description>Written under the shadow of growing authoritarianism in the United States and Europe, this book is an effort to understand resistance movements of the twenty-first century. It foregrounds the Yellow Vests to present an accurate and timely picture of a protest movement that baffled analysts and blurred the boundaries of left and right.

Comprehensively exploring the meaning of “les Gilets Jaunes triompheront” (the yellow vests will win), written on the Arc de Triomphe in 2018, The Yellow Vests and the Battle for Democracy details how people of all ages, many from the provinces and the urban periphery, rushed through the Paris streets, breaking windows and braving tear gas, challenging the ruling class in extraordinary and unpredictable ways. Avoiding hierarchy and stable organization, and claiming a right to a territory or space that is between the private and the public, these protests imagined a different form of collectivity that is not commodified but established by the social practice of “commoning”—of momentarily linking protests in the streets and other spaces.

An essential book for activists and researchers on contemporary protest movements, this book offers crucial insight into the formation of protests and popular resistance and how social movements generate their own political and ideological character.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 25 Apr 2026 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>414</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Written under the shadow of growing authoritarianism in the United States and Europe, this book is an effort to understand resistance movements of the twenty-first century. It foregrounds the Yellow Vests to present an accurate and timely picture of a protest movement that baffled analysts and blurred the boundaries of left and right.

Comprehensively exploring the meaning of “les Gilets Jaunes triompheront” (the yellow vests will win), written on the Arc de Triomphe in 2018, The Yellow Vests and the Battle for Democracy details how people of all ages, many from the provinces and the urban periphery, rushed through the Paris streets, breaking windows and braving tear gas, challenging the ruling class in extraordinary and unpredictable ways. Avoiding hierarchy and stable organization, and claiming a right to a territory or space that is between the private and the public, these protests imagined a different form of collectivity that is not commodified but established by the social practice of “commoning”—of momentarily linking protests in the streets and other spaces.

An essential book for activists and researchers on contemporary protest movements, this book offers crucial insight into the formation of protests and popular resistance and how social movements generate their own political and ideological character.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Written under the shadow of growing authoritarianism in the United States and Europe, this book is an effort to understand resistance movements of the twenty-first century. It foregrounds the Yellow Vests to present an accurate and timely picture of a protest movement that baffled analysts and blurred the boundaries of left and right.</p>
<p>Comprehensively exploring the meaning of “les Gilets Jaunes triompheront” (the yellow vests will win), written on the Arc de Triomphe in 2018, <em>The Yellow Vests and the Battle for Democracy </em>details how people of all ages, many from the provinces and the urban periphery, rushed through the Paris streets, breaking windows and braving tear gas, challenging the ruling class in extraordinary and unpredictable ways. Avoiding hierarchy and stable organization, and claiming a right to a territory or space that is between the private and the public, these protests imagined a different form of collectivity that is not commodified but established by the social practice of “commoning”—of momentarily linking protests in the streets and other spaces.</p>
<p>An essential book for activists and researchers on contemporary protest movements, this book offers crucial insight into the formation of protests and popular resistance and how social movements generate their own political and ideological character.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5287</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0f434e68-4014-11f1-97c6-5f63d432db71]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3827327890.mp3?updated=1777061499" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mujun Zhou, "The Death and Life of Chinese Civil Society" (U Michigan Press, 2026)</title>
      <description>In a society undergoing rapid transformation, how do people engage in debates around a foreign concept and in doing so, pursue contested political futures?

The Death and Life of Chinese Civil Society examines how a group of Chinese intellectual elites referred to as the liberals or ziyou pai edified the civil society project beginning in the 1990s to build an independent space to constrain state power, increase political participation, and promote China’s democratization. In the early 2000s, activists in movements such as the environmental and the AIDS movements identified with the liberals and regarded their activism as part of the project of building civil society. However, since the late 2000s the liberals’ influence has gradually declined. In prominent social movements in the 2010s such as the labor and feminist movements, activists have openly criticized the liberal interpretation of civil society and regarded liberals’ civil society agenda as irrelevant.

In the book, Mujun Zhou employs the concept of interstitial space, or the space where the exercise of power has not been fully institutionalized, to examine the history of the civil society project over the past three decades and its changing relationship with other social movements. Zhou suggests that by advocating for civil society the liberals gained allies and thematized many social problems rising during China’s economic reform; however, liberals’ activism also produced new forms of power inequalities.

Mujun Zhou is a cultural-political sociologist. She is currently Associate Professor of Sociology at Zhejiang University. Her major research interests lie in issues in political culture and social change.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In a society undergoing rapid transformation, how do people engage in debates around a foreign concept and in doing so, pursue contested political futures?

The Death and Life of Chinese Civil Society examines how a group of Chinese intellectual elites referred to as the liberals or ziyou pai edified the civil society project beginning in the 1990s to build an independent space to constrain state power, increase political participation, and promote China’s democratization. In the early 2000s, activists in movements such as the environmental and the AIDS movements identified with the liberals and regarded their activism as part of the project of building civil society. However, since the late 2000s the liberals’ influence has gradually declined. In prominent social movements in the 2010s such as the labor and feminist movements, activists have openly criticized the liberal interpretation of civil society and regarded liberals’ civil society agenda as irrelevant.

In the book, Mujun Zhou employs the concept of interstitial space, or the space where the exercise of power has not been fully institutionalized, to examine the history of the civil society project over the past three decades and its changing relationship with other social movements. Zhou suggests that by advocating for civil society the liberals gained allies and thematized many social problems rising during China’s economic reform; however, liberals’ activism also produced new forms of power inequalities.

Mujun Zhou is a cultural-political sociologist. She is currently Associate Professor of Sociology at Zhejiang University. Her major research interests lie in issues in political culture and social change.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a society undergoing rapid transformation, how do people engage in debates around a foreign concept and in doing so, pursue contested political futures?</p>
<p><em>The Death and Life of Chinese Civil Society</em> examines how a group of Chinese intellectual elites referred to as the liberals or<em> ziyou pai </em>edified the civil society project beginning in the 1990s to build an independent space to constrain state power, increase political participation, and promote China’s democratization. In the early 2000s, activists in movements such as the environmental and the AIDS movements identified with the liberals and regarded their activism as part of the project of building civil society. However, since the late 2000s the liberals’ influence has gradually declined. In prominent social movements in the 2010s such as the labor and feminist movements, activists have openly criticized the liberal interpretation of civil society and regarded liberals’ civil society agenda as irrelevant.</p>
<p>In the book, Mujun Zhou employs the concept of interstitial space, or the space where the exercise of power has not been fully institutionalized, to examine the history of the civil society project over the past three decades and its changing relationship with other social movements. Zhou suggests that by advocating for civil society the liberals gained allies and thematized many social problems rising during China’s economic reform; however, liberals’ activism also produced new forms of power inequalities.</p>
<p>Mujun Zhou is a cultural-political sociologist. She is currently Associate Professor of Sociology at Zhejiang University. Her major research interests lie in issues in political culture and social change.</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3471</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7658f73a-3e46-11f1-93c8-7f5658075754]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5479662022.mp3?updated=1776865679" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Charlotte Linton, "Dyeing with the Earth: Textiles, Tradition, and Sustainability in Contemporary Japan" (Duke UP, 2025)</title>
      <description>The past, present and future of ethical production in fashion

In Dyeing with the Earth, Charlotte Linton explores the intersection of small-scale traditional craft production with contemporary sustainability practices. Focusing on natural textile dyeing on the southern Japanese island of Amami Ōshima, Linton details the complex relationship between preservation practices, resource extraction, and land access in the production of Oshima tsumugi kimono cloth, which uses the indigenous technique of dorozome (or mud-dyeing). As global interest in sustainable fashion grows, textile manufacturers on Amami have expanded from kimono production to dyeing garments and textiles for high-profile designers. While traditional craft may appear at odds with the large-scale global textile industry, Linton reveals how Amamian and global producers face similar social, economic, and environmental pressures. Ethical production in fashion, Linton contends, should focus on understanding local everyday practices that sustain direct relationships between people, place, and environment rather than rely on short-term solutions via new processes or materials. Weaving together ethnography, photography, and illustration, Linton underscores the continued relevance of traditional craft and material cultures amid ongoing climate change and biodiversity loss.

Charlotte Linton is Post-Doctoral Research Fellow at All Souls College, Oxford.

Lucas Tse is Examination Fellow at All Souls College, Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The past, present and future of ethical production in fashion

In Dyeing with the Earth, Charlotte Linton explores the intersection of small-scale traditional craft production with contemporary sustainability practices. Focusing on natural textile dyeing on the southern Japanese island of Amami Ōshima, Linton details the complex relationship between preservation practices, resource extraction, and land access in the production of Oshima tsumugi kimono cloth, which uses the indigenous technique of dorozome (or mud-dyeing). As global interest in sustainable fashion grows, textile manufacturers on Amami have expanded from kimono production to dyeing garments and textiles for high-profile designers. While traditional craft may appear at odds with the large-scale global textile industry, Linton reveals how Amamian and global producers face similar social, economic, and environmental pressures. Ethical production in fashion, Linton contends, should focus on understanding local everyday practices that sustain direct relationships between people, place, and environment rather than rely on short-term solutions via new processes or materials. Weaving together ethnography, photography, and illustration, Linton underscores the continued relevance of traditional craft and material cultures amid ongoing climate change and biodiversity loss.

Charlotte Linton is Post-Doctoral Research Fellow at All Souls College, Oxford.

Lucas Tse is Examination Fellow at All Souls College, Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>The past, present and future of ethical production in fashion</em><br></p>
<p>In <em>Dyeing with the Earth</em>, Charlotte Linton explores the intersection of small-scale traditional craft production with contemporary sustainability practices. Focusing on natural textile dyeing on the southern Japanese island of Amami Ōshima, Linton details the complex relationship between preservation practices, resource extraction, and land access in the production of <em>Oshima tsumugi</em> kimono cloth, which uses the indigenous technique of <em>dorozome</em> (or mud-dyeing). As global interest in sustainable fashion grows, textile manufacturers on Amami have expanded from kimono production to dyeing garments and textiles for high-profile designers. While traditional craft may appear at odds with the large-scale global textile industry, Linton reveals how Amamian and global producers face similar social, economic, and environmental pressures. Ethical production in fashion, Linton contends, should focus on understanding local everyday practices that sustain direct relationships between people, place, and environment rather than rely on short-term solutions via new processes or materials. Weaving together ethnography, photography, and illustration, Linton underscores the continued relevance of traditional craft and material cultures amid ongoing climate change and biodiversity loss.</p>
<p>Charlotte Linton is Post-Doctoral Research Fellow at All Souls College, Oxford.</p>
<p>Lucas Tse is Examination Fellow at All Souls College, Oxford.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3382</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Indigenous Employment and Cultural Safety: Building Real Pathways with guest Craig Seinor-Davies</title>
      <description>*Aboriginal and Torres Strait Islander people should be aware that this episode may contain the name of deceased persons.*

Podcast description: In the final episode of our first season, we sit down with Craig Seinor-Davies about what it means to create meaningful pathways for marginalised groups across our institutions. Craig is a proud Darug man, and the Indigenous Employment Manager here at the University of Sydney. Tune in to hear Craig share his reflections on identity, home, culture, and how his professional experience in community work and supporting at-risk youth through mentoring and holistic support networks influences his work for creating culturally safe and inclusive spaces. We explore what cultural competence and cultural safety look like in practice and unpack the lessons that shape his approaches to equity and inclusion.

Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman

Podcast Artwork: Zein Arif

Resources:

Mental Health Support Services:

For University of Sydney staff: CONVERGE

Converge offers multiple dedicated helplines for specialist services:


  All staff: 1300 687 327

  First Nations helpline: 1300 287 432

  LGBTQIA+ Helpline: 1300 542 874

  Domestic and Family Violence Helpline: 1300 338 465

  Aged Care Helpline: 1300 035 337

  Disability and Carers Helpline: 1300 243 543

  Youth and Student Helpline: 1300 687 399

  Spiritual and Pastoral Care Helpline: 1300 772 435

  www.convergeinternational.com.au


Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people


  https://wellmob.org.au/


24-hour crisis hotlines


  13 Yarn

  Beyond Blue

  LifeLine:

  NSW Mental Health Line


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Apr 2026 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/4b131d7e-3e98-11f1-af3d-c754fbe4344f/image/a8255bc5ed11b9f6da93fba5ec4f1cca.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>*Aboriginal and Torres Strait Islander people should be aware that this episode may contain the name of deceased persons.*

Podcast description: In the final episode of our first season, we sit down with Craig Seinor-Davies about what it means to create meaningful pathways for marginalised groups across our institutions. Craig is a proud Darug man, and the Indigenous Employment Manager here at the University of Sydney. Tune in to hear Craig share his reflections on identity, home, culture, and how his professional experience in community work and supporting at-risk youth through mentoring and holistic support networks influences his work for creating culturally safe and inclusive spaces. We explore what cultural competence and cultural safety look like in practice and unpack the lessons that shape his approaches to equity and inclusion.

Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman

Podcast Artwork: Zein Arif

Resources:

Mental Health Support Services:

For University of Sydney staff: CONVERGE

Converge offers multiple dedicated helplines for specialist services:


  All staff: 1300 687 327

  First Nations helpline: 1300 287 432

  LGBTQIA+ Helpline: 1300 542 874

  Domestic and Family Violence Helpline: 1300 338 465

  Aged Care Helpline: 1300 035 337

  Disability and Carers Helpline: 1300 243 543

  Youth and Student Helpline: 1300 687 399

  Spiritual and Pastoral Care Helpline: 1300 772 435

  www.convergeinternational.com.au


Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people


  https://wellmob.org.au/


24-hour crisis hotlines


  13 Yarn

  Beyond Blue

  LifeLine:

  NSW Mental Health Line


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>*Aboriginal and Torres Strait Islander people should be aware that this episode may contain the name of deceased persons.*</em></p>
<p><strong>Podcast description: </strong>In the final episode of our first season, we sit down with Craig Seinor-Davies about what it means to create meaningful pathways for marginalised groups across our institutions. Craig is a proud Darug man, and the Indigenous Employment Manager here at the University of Sydney. Tune in to hear Craig share his reflections on identity, home, culture, and how his professional experience in community work and supporting at-risk youth through mentoring and holistic support networks influences his work for creating culturally safe and inclusive spaces. We explore what cultural competence and cultural safety look like in practice and unpack the lessons that shape his approaches to equity and inclusion.</p>
<p><strong>Produced by: </strong>Adubi Plange, Dr Amy McHugh, Sarah Mashman</p>
<p><strong>Podcast Artwork:</strong> Zein Arif</p>
<p><strong>Resources:</strong></p>
<p><strong>Mental Health Support Services:</strong></p>
<p>For University of Sydney staff:<strong> CONVERGE</strong></p>
<p>Converge offers multiple dedicated helplines for specialist services:</p>
<ul>
  <li>All staff: 1300 687 327</li>
  <li>First Nations helpline: 1300 287 432</li>
  <li>LGBTQIA+ Helpline: 1300 542 874</li>
  <li>Domestic and Family Violence Helpline: 1300 338 465</li>
  <li>Aged Care Helpline: 1300 035 337</li>
  <li>Disability and Carers Helpline: 1300 243 543</li>
  <li>Youth and Student Helpline: 1300 687 399</li>
  <li>Spiritual and Pastoral Care Helpline: 1300 772 435</li>
  <li><a href="https://www.convergeinternational.com.au/">www.convergeinternational.com.au</a></li>
</ul>
<p><strong>Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people</strong></p>
<ul>
  <li><a href="https://wellmob.org.au/">https://wellmob.org.au/</a></li>
</ul>
<p><strong>24-hour crisis hotlines</strong></p>
<ul>
  <li><strong>13 Yarn</strong></li>
  <li><strong>Beyond Blue</strong></li>
  <li><strong>LifeLine:</strong></li>
  <li><strong>NSW Mental Health Line</strong></li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2453</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4b131d7e-3e98-11f1-af3d-c754fbe4344f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4910018434.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Berardino Palumbo, "Where Saints Show Respect: Mafia, Modernity, and Rituals of Power" (Berghahn Books, 2026)</title>
      <description>Where Saints Show Respect: Mafia, Modernity, and Rituals of Power is an anthropological exploration of how authority is produced not only through violence or secrecy but also through public ritual. Drawing on more than thirty years of ethnographic research in Sicily, Professor Berardino Palumbo turns our attention to saints’ festivals, processions, fireworks, ritual gestures and moments when power becomes visible, tangible, and socially negotiated.

At the centre of the book is the now well-known practice of saints “showing respect”: statues pausing or bowing during processions in front of particular homes or streets. Palumbo treats these not as traditional leftovers, but as modern political acts through which hierarchy, recognition, and moral worth are publicly visible. Power, he argues, is learned not only through fear or coercion, but through piety, celebration, play, and spectacle.

The English edition is translated and edited by Cornelia Mayer Herzfeld. The book opens with a foreword by Michael Herzfeld, who situates it within broader debates on modernity, Europe, and anthropological critique. It closes with an afterword by Jane and Peter Schneider, placing Palumbo’s work in dialogue with the long tradition of anthropological research on Sicily and the mafia, while highlighting what is novel in his approach.

Rather than treating the mafia as a hidden or external force, Where Saints Show Respect shows how it is woven into everyday social relations, religious life, and shared moral worlds. In doing so, the book challenges readers to rethink modernity, not as the disappearance of ritual, but as its reconfiguration.

This is an invitation to look more closely at how power operates wherever it appears festive, familiar, or “traditional” and to ask what makes us see some rituals as political and others not.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>412</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Where Saints Show Respect: Mafia, Modernity, and Rituals of Power is an anthropological exploration of how authority is produced not only through violence or secrecy but also through public ritual. Drawing on more than thirty years of ethnographic research in Sicily, Professor Berardino Palumbo turns our attention to saints’ festivals, processions, fireworks, ritual gestures and moments when power becomes visible, tangible, and socially negotiated.

At the centre of the book is the now well-known practice of saints “showing respect”: statues pausing or bowing during processions in front of particular homes or streets. Palumbo treats these not as traditional leftovers, but as modern political acts through which hierarchy, recognition, and moral worth are publicly visible. Power, he argues, is learned not only through fear or coercion, but through piety, celebration, play, and spectacle.

The English edition is translated and edited by Cornelia Mayer Herzfeld. The book opens with a foreword by Michael Herzfeld, who situates it within broader debates on modernity, Europe, and anthropological critique. It closes with an afterword by Jane and Peter Schneider, placing Palumbo’s work in dialogue with the long tradition of anthropological research on Sicily and the mafia, while highlighting what is novel in his approach.

Rather than treating the mafia as a hidden or external force, Where Saints Show Respect shows how it is woven into everyday social relations, religious life, and shared moral worlds. In doing so, the book challenges readers to rethink modernity, not as the disappearance of ritual, but as its reconfiguration.

This is an invitation to look more closely at how power operates wherever it appears festive, familiar, or “traditional” and to ask what makes us see some rituals as political and others not.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Where Saints Show Respect: Mafia, Modernity, and Rituals of Power </em>is an anthropological exploration of how authority is produced not only through violence or secrecy but also through public ritual. Drawing on more than thirty years of ethnographic research in Sicily, Professor Berardino Palumbo turns our attention to saints’ festivals, processions, fireworks, ritual gestures and moments when power becomes visible, tangible, and socially negotiated.</p>
<p>At the centre of the book is the now well-known practice of saints “showing respect”: statues pausing or bowing during processions in front of particular homes or streets. Palumbo treats these not as traditional leftovers, but as modern political acts through which hierarchy, recognition, and moral worth are publicly visible. Power, he argues, is learned not only through fear or coercion, but through piety, celebration, play, and spectacle.</p>
<p>The English edition is translated and edited by Cornelia Mayer Herzfeld. The book opens with a foreword by Michael Herzfeld, who situates it within broader debates on modernity, Europe, and anthropological critique. It closes with an afterword by Jane and Peter Schneider, placing Palumbo’s work in dialogue with the long tradition of anthropological research on Sicily and the mafia, while highlighting what is novel in his approach.</p>
<p>Rather than treating the mafia as a hidden or external force, Where Saints Show Respect shows how it is woven into everyday social relations, religious life, and shared moral worlds. In doing so, the book challenges readers to rethink modernity, not as the disappearance of ritual, but as its reconfiguration.</p>
<p>This is an invitation to look more closely at how power operates wherever it appears festive, familiar, or “traditional” and to ask what makes us see some rituals as political and others not.</p>
<p><a href="https://vu.nl/en/research/scientists/amisah-bakuri">Amisah Bakuri (PhD) is</a> an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4915</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[72fc3ee6-3d6d-11f1-a7c8-37a6e62f654f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7196382856.mp3?updated=1776769721" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kasey Jernigan, "Commod Bods: Embodied Heritage, Foodways, and Indigeneity" (U Arizona Press, 2026)</title>
      <description>The term "commod bod" is used with humor and affection. It also offers a critical way to describe bodies shaped by long-term reliance on U.S. federal commodity food programs.

In Commod Bods: Embodied Heritage, Foodways, and Indigeneity (University of Arizona Press, 2026), Kasey Jernigan shares her ongoing collaborative research with Choctaw women and describes the ways that shifting patterns of participation in food and nutrition assistance programs (commodity foods) have shaped foodways; how these foodways are linked to bodies and health, particularly "obesity" and related conditions; and how foodways and bodies are intertwined with settler colonialism and experiences of structural violence, identity making, and heritage in the Choctaw Nation of Oklahoma.

Organized thematically, the book moves from a critical history of obesity and health in Indian Country to narratives of Choctaw women navigating food, memory, and belonging. Chapters such as "Food and Fellowship" and "Heritage, Embodied" center personal stories that show how food is not only sustenance but also a site of connection, resistance, and meaning making.

Food is critical to cultural survival and affirmation. For Choctaw people, the intentional demise of traditional foodways and dependence on federal food programs are specific experiences that inform part of what it means to be Choctaw today.

Kasey Jernigan is an assistant professor of American studies and anthropology at the University of Virginia, where she also co-directs the Black and Indigenous Feminist Futures Institute. She is a citizen of the Choctaw Nation of Oklahoma.

Caleb Zakarin is the CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 19 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The term "commod bod" is used with humor and affection. It also offers a critical way to describe bodies shaped by long-term reliance on U.S. federal commodity food programs.

In Commod Bods: Embodied Heritage, Foodways, and Indigeneity (University of Arizona Press, 2026), Kasey Jernigan shares her ongoing collaborative research with Choctaw women and describes the ways that shifting patterns of participation in food and nutrition assistance programs (commodity foods) have shaped foodways; how these foodways are linked to bodies and health, particularly "obesity" and related conditions; and how foodways and bodies are intertwined with settler colonialism and experiences of structural violence, identity making, and heritage in the Choctaw Nation of Oklahoma.

Organized thematically, the book moves from a critical history of obesity and health in Indian Country to narratives of Choctaw women navigating food, memory, and belonging. Chapters such as "Food and Fellowship" and "Heritage, Embodied" center personal stories that show how food is not only sustenance but also a site of connection, resistance, and meaning making.

Food is critical to cultural survival and affirmation. For Choctaw people, the intentional demise of traditional foodways and dependence on federal food programs are specific experiences that inform part of what it means to be Choctaw today.

Kasey Jernigan is an assistant professor of American studies and anthropology at the University of Virginia, where she also co-directs the Black and Indigenous Feminist Futures Institute. She is a citizen of the Choctaw Nation of Oklahoma.

Caleb Zakarin is the CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The term "commod bod" is used with humor and affection. It also offers a critical way to describe bodies shaped by long-term reliance on U.S. federal commodity food programs.</p>
<p>In <a href="https://bookshop.org/a/12343/9780816556212">Commod Bods: Embodied Heritage, Foodways, and Indigeneity</a><em> </em>(University of Arizona Press, 2026)<em>, </em>Kasey Jernigan shares her ongoing collaborative research with Choctaw women and describes the ways that shifting patterns of participation in food and nutrition assistance programs (commodity foods) have shaped foodways; how these foodways are linked to bodies and health, particularly "obesity" and related conditions; and how foodways and bodies are intertwined with settler colonialism and experiences of structural violence, identity making, and heritage in the Choctaw Nation of Oklahoma.</p>
<p>Organized thematically, the book moves from a critical history of obesity and health in Indian Country to narratives of Choctaw women navigating food, memory, and belonging. Chapters such as "Food and Fellowship" and "Heritage, Embodied" center personal stories that show how food is not only sustenance but also a site of connection, resistance, and meaning making.</p>
<p>Food is critical to cultural survival and affirmation. For Choctaw people, the intentional demise of traditional foodways and dependence on federal food programs are specific experiences that inform part of what it means to be Choctaw today.</p>
<p>Kasey Jernigan is an assistant professor of American studies and anthropology at the University of Virginia, where she also co-directs the Black and Indigenous Feminist Futures Institute. She is a citizen of the Choctaw Nation of Oklahoma.</p>
<p><em>Caleb Zakarin is the CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3206</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a269adf2-39fe-11f1-9ba9-bf977d891068]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3825710445.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yingyi Ma, "Ambitious and Anxious: How Chinese College Students Succeed and Struggle in American Higher Education" (Columbia UP, 2020)</title>
      <description>In Ambitious and Anxious: How Chinese College Students Succeed and Struggle in American Higher Education (Columbia UP, 2020), sociologist Yingyi Ma offers a multifaceted analysis of a new wave of international Chinese students—mostly self-funded—who have transformed American higher education over the past decade. This privileged yet diverse group of young people, emerging from a rapidly changing China, must navigate the complications and confusions of their formative years while bridging the world’s two most powerful countries. How do these students come to study in the United States? What does that experience mean to them? And what does American higher education need to know—and do—in order to continue attracting these students and supporting them adequately?

Drawing on research conducted in both Chinese high schools and American colleges and universities, Ma’s book offers illuminating insights into the experiences that define this new wave of students: above all, a duality of ambition and anxiety rooted in the transformative social changes of contemporary China. These students and their families are ambitious in seeking to navigate two very different educational systems and societies. Yet, at the same time, the complexity and pressure of these systems generate profound anxiety—from the challenges of applying to colleges, to studying and socializing on campus, to deciding what comes next after graduation. Ambitious and Anxious also offers valuable policy implications for American colleges and universities, touching on recruitment, student life, faculty support, and career services.

About the Author

Yingyi Ma is Professor of Sociology at Syracuse University’s Maxwell School of Citizenship and Public Affairs, where she also serves as Director of the Asian/Asian American Studies Program. She is a Fellow of the Public Intellectuals Program of the National Committee on United States–China Relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Ambitious and Anxious: How Chinese College Students Succeed and Struggle in American Higher Education (Columbia UP, 2020), sociologist Yingyi Ma offers a multifaceted analysis of a new wave of international Chinese students—mostly self-funded—who have transformed American higher education over the past decade. This privileged yet diverse group of young people, emerging from a rapidly changing China, must navigate the complications and confusions of their formative years while bridging the world’s two most powerful countries. How do these students come to study in the United States? What does that experience mean to them? And what does American higher education need to know—and do—in order to continue attracting these students and supporting them adequately?

Drawing on research conducted in both Chinese high schools and American colleges and universities, Ma’s book offers illuminating insights into the experiences that define this new wave of students: above all, a duality of ambition and anxiety rooted in the transformative social changes of contemporary China. These students and their families are ambitious in seeking to navigate two very different educational systems and societies. Yet, at the same time, the complexity and pressure of these systems generate profound anxiety—from the challenges of applying to colleges, to studying and socializing on campus, to deciding what comes next after graduation. Ambitious and Anxious also offers valuable policy implications for American colleges and universities, touching on recruitment, student life, faculty support, and career services.

About the Author

Yingyi Ma is Professor of Sociology at Syracuse University’s Maxwell School of Citizenship and Public Affairs, where she also serves as Director of the Asian/Asian American Studies Program. She is a Fellow of the Public Intellectuals Program of the National Committee on United States–China Relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<strong> </strong><a href="https://bookshop.org/a/12343/9780231184588"><em>Ambitious and Anxious: How Chinese College Students Succeed and Struggle in American Higher Education</em> </a>(Columbia UP, 2020), sociologist Yingyi Ma offers a multifaceted analysis of a new wave of international Chinese students—mostly self-funded—who have transformed American higher education over the past decade. This privileged yet diverse group of young people, emerging from a rapidly changing China, must navigate the complications and confusions of their formative years while bridging the world’s two most powerful countries. How do these students come to study in the United States? What does that experience mean to them? And what does American higher education need to know—and do—in order to continue attracting these students and supporting them adequately?</p>
<p>Drawing on research conducted in both Chinese high schools and American colleges and universities, Ma’s book offers illuminating insights into the experiences that define this new wave of students: above all, a duality of ambition and anxiety rooted in the transformative social changes of contemporary China. These students and their families are ambitious in seeking to navigate two very different educational systems and societies. Yet, at the same time, the complexity and pressure of these systems generate profound anxiety—from the challenges of applying to colleges, to studying and socializing on campus, to deciding what comes next after graduation. <em>Ambitious and Anxious</em> also offers valuable policy implications for American colleges and universities, touching on recruitment, student life, faculty support, and career services.</p>
<p>About the Author</p>
<p>Yingyi Ma is Professor of Sociology at Syracuse University’s Maxwell School of Citizenship and Public Affairs, where she also serves as Director of the Asian/Asian American Studies Program. She is a Fellow of the Public Intellectuals Program of the National Committee on United States–China Relations.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3327</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bfedb146-37d5-11f1-96dd-af2b451bcdf9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4832296477.mp3?updated=1776152898" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lia Kent, "The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste" (U Wisconsin Press, 2024)</title>
      <description>“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship ﻿The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste (U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation’s victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them.

With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste’s dead have real, significant power in the country’s efforts to remember, recover, and reestablish itself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship ﻿The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste (U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation’s victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them.

With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste’s dead have real, significant power in the country’s efforts to remember, recover, and reestablish itself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship ﻿<a href="https://bookshop.org/a/12343/9780299349301">The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste</a> (U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation’s victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them.</p>
<p>With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste’s dead have real, significant power in the country’s efforts to remember, recover, and reestablish itself.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3894</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Transnational Solidarities with Nico Slate</title>
      <description>My conversation with Nico Slate began with him reflecting on his own path into the study of historical connections between South Asia and the United States. We then moved to a wide-ranging discussion covering the importance of the transnational scale for an understanding of antiracist and anticaste politics, the repurposing of ‘race’ and ‘caste’ through creative acts of transnational translation, the interplay between the race-colony and race-caste analogies in solidaristic politics across the late 19th and 20th centuries, and the conjunctural factors that have shaped the rise and fall of race-caste scholarship.

Guest bio:

Nico Slate, Professor of History. Carnegie Mellon University.

References:

Kamaladevi Chattopadhyay: Indian social reformer, nationalist, feminist, and socialist who promoted handicrafts, handlooms, and theatre.

W.E.B. Du Bois: American sociologist, historian, and Pan-Africanist who authored some of the most consequential works on the global color line and racial capitalism.

Mohandas Karamchand Gandhi: Indian lawyer, anti-colonial nationalist, and political thinker who employed nonviolent resistance to lead the successful campaign for India's independence from British rule.

Daniel Immerwahr, “Caste or Colony? Indianizing Race in the United States” (2007)

Oliver Cox: Trinidadian sociologist of race relations.

B.R. Ambedkar: Indian jurist and anticaste thinker who chaired the committee that drafted the Indian Constitution and served as the independent India’s first Minister of Law.

Lala Lajpat Rai: Indian revolutionary, politician, and author.

Isabel Wilkerson, Caste: The Origins of Our Discontents (2020)

W.E.B. Du Bois, Dark Princess (1928).

Katherine Mayo, Mother India (1927).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>My conversation with Nico Slate began with him reflecting on his own path into the study of historical connections between South Asia and the United States. We then moved to a wide-ranging discussion covering the importance of the transnational scale for an understanding of antiracist and anticaste politics, the repurposing of ‘race’ and ‘caste’ through creative acts of transnational translation, the interplay between the race-colony and race-caste analogies in solidaristic politics across the late 19th and 20th centuries, and the conjunctural factors that have shaped the rise and fall of race-caste scholarship.

Guest bio:

Nico Slate, Professor of History. Carnegie Mellon University.

References:

Kamaladevi Chattopadhyay: Indian social reformer, nationalist, feminist, and socialist who promoted handicrafts, handlooms, and theatre.

W.E.B. Du Bois: American sociologist, historian, and Pan-Africanist who authored some of the most consequential works on the global color line and racial capitalism.

Mohandas Karamchand Gandhi: Indian lawyer, anti-colonial nationalist, and political thinker who employed nonviolent resistance to lead the successful campaign for India's independence from British rule.

Daniel Immerwahr, “Caste or Colony? Indianizing Race in the United States” (2007)

Oliver Cox: Trinidadian sociologist of race relations.

B.R. Ambedkar: Indian jurist and anticaste thinker who chaired the committee that drafted the Indian Constitution and served as the independent India’s first Minister of Law.

Lala Lajpat Rai: Indian revolutionary, politician, and author.

Isabel Wilkerson, Caste: The Origins of Our Discontents (2020)

W.E.B. Du Bois, Dark Princess (1928).

Katherine Mayo, Mother India (1927).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>My conversation with Nico Slate began with him reflecting on his own path into the study of historical connections between South Asia and the United States. We then moved to a wide-ranging discussion covering the importance of the transnational scale for an understanding of antiracist and anticaste politics, the repurposing of ‘race’ and ‘caste’ through creative acts of transnational translation, the interplay between the race-colony and race-caste analogies in solidaristic politics across the late 19th and 20th centuries, and the conjunctural factors that have shaped the rise and fall of race-caste scholarship.</p>
<p>Guest bio:</p>
<p><a href="https://www.cmu.edu/dietrich/history/people/faculty/slate.html">Nico Slate</a>, Professor of History. Carnegie Mellon University.</p>
<p>References:</p>
<p><a href="https://en.wikipedia.org/wiki/Kamaladevi_Chattopadhyay">Kamaladevi Chattopadhyay</a>: Indian social reformer, nationalist, feminist, and socialist who promoted handicrafts, handlooms, and theatre.</p>
<p><a href="https://en.wikipedia.org/wiki/W._E._B._Du_Bois">W.E.B. Du Bois</a>: American sociologist, historian, and Pan-Africanist who authored some of the most consequential works on the global color line and racial capitalism.</p>
<p><a href="https://en.wikipedia.org/wiki/Mahatma_Gandhi">Mohandas Karamchand Gandhi</a>: Indian lawyer, anti-colonial nationalist, and political thinker who employed nonviolent resistance to lead the successful campaign for India's independence from British rule.</p>
<p>Daniel Immerwahr, “<a>Caste or Colony</a>? Indianizing Race in the United States” (2007)</p>
<p><a href="https://globalsocialtheory.org/thinkers/oliver-cromwell-cox/">Oliver Cox</a>: Trinidadian sociologist of race relations.</p>
<p><a href="https://en.wikipedia.org/wiki/B._R._Ambedkar">B.R. Ambedkar</a>: Indian jurist and anticaste thinker who chaired the committee that drafted the Indian Constitution and served as the independent India’s first Minister of Law.</p>
<p><a href="https://en.wikipedia.org/wiki/Lala_Lajpat_Rai">Lala Lajpat Rai</a>: Indian revolutionary, politician, and author.</p>
<p>Isabel Wilkerson, <a href="https://www.penguinrandomhouse.com/books/653196/caste-by-isabel-wilkerson/">Caste: The Origins of Our Discontents</a> (2020)</p>
<p>W.E.B. Du Bois, <a href="https://www.upress.state.ms.us/Books/D/Dark-Princess">Dark Princess</a> (1928).</p>
<p>Katherine Mayo, <a href="https://press.umich.edu/Books/M/Mother-India2">Mother India</a> (1927).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2016f676-352a-11f1-a87c-6f8ec63bc5e5]]></guid>
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    <item>
      <title>Stephen Onyango Ouma, "Africa Unbound: Decolonial Pathways to Sovereignty and Liberation" (Brill, 2026)</title>
      <description>I had a substantive conversation with Dr. Stephen Onyango Ouma, author of Africa Unbound: Decolonial Pathways to Sovereignty and Liberation ﻿(Brill, 2026). He explained that, despite achieving political independence, African countries still experience significant colonial and neo-colonial influences in their economies, education systems, cultures, and political structures.

The book argues that genuine liberation must include economic independence, epistemic freedom, cultural reclamation, and Pan-African unity. Dr Ouma highlights the importance of revitalising indigenous knowledge systems, strengthening regional cooperation, and addressing dependencies that limit Africa's ability to determine its own path.

We discussed topics ranging from the lasting mental effects of colonialism to the potential of the AfCFTA, the rise of youth activism, and the key role African women play in liberation movements. It was a thoughtful look at what decolonisation should mean today.

For those interested in African philosophy, global politics, or contemporary decolonial thought, this book and the accompanying interview offer valuable insights.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 05 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>I had a substantive conversation with Dr. Stephen Onyango Ouma, author of Africa Unbound: Decolonial Pathways to Sovereignty and Liberation ﻿(Brill, 2026). He explained that, despite achieving political independence, African countries still experience significant colonial and neo-colonial influences in their economies, education systems, cultures, and political structures.

The book argues that genuine liberation must include economic independence, epistemic freedom, cultural reclamation, and Pan-African unity. Dr Ouma highlights the importance of revitalising indigenous knowledge systems, strengthening regional cooperation, and addressing dependencies that limit Africa's ability to determine its own path.

We discussed topics ranging from the lasting mental effects of colonialism to the potential of the AfCFTA, the rise of youth activism, and the key role African women play in liberation movements. It was a thoughtful look at what decolonisation should mean today.

For those interested in African philosophy, global politics, or contemporary decolonial thought, this book and the accompanying interview offer valuable insights.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I had a substantive conversation with Dr. Stephen Onyango Ouma, author of <a href="https://bookshop.org/a/12343/9789004759886">Africa Unbound: Decolonial Pathways to Sovereignty and Liberation</a><em> </em>﻿(Brill, 2026). He explained that, despite achieving political independence, African countries still experience significant colonial and neo-colonial influences in their economies, education systems, cultures, and political structures.</p>
<p>The book argues that genuine liberation must include economic independence, epistemic freedom, cultural reclamation, and Pan-African unity. Dr Ouma highlights the importance of revitalising indigenous knowledge systems, strengthening regional cooperation, and addressing dependencies that limit Africa's ability to determine its own path.</p>
<p>We discussed topics ranging from the lasting mental effects of colonialism to the potential of the AfCFTA, the rise of youth activism, and the key role African women play in liberation movements. It was a thoughtful look at what decolonisation should mean today.</p>
<p>For those interested in African philosophy, global politics, or contemporary decolonial thought, this book and the accompanying interview offer valuable insights.</p>
<p><a href="https://vu.nl/en/research/scientists/amisah-bakuri">Amisah Bakuri (PhD) is</a> an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4031</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8a485dbe-2f30-11f1-9560-730e86bc2a47]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9003895091.mp3?updated=1775203287" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Beth Derderian, "Art Capital: Museum Politics and the Making of the Louvre Abu Dhabi" (Stanford UP, 2026)</title>
      <description>Museums often served nationalist and imperialist interests in the past, but the primary force in the 21st century is the market. Museum franchising—exemplified by the Louvre Abu Dhabi—is one of the most visible cases of the increasing entanglement of art and museums with capital interests. Such projects are often touted as global enterprises diversifying the art world. Frequently, critics of these controversial projects question these claims and market influence.

The intersection of these two forces—increasing capitalization and moving toward inclusivity—creates a fundamental tension, and that is the subject of Beth Derderian's Art Capital﻿: Museum Politics and the Making of the Louvre Abu Dhabi ﻿(Stanford UP, 2026). Focusing on the decade between the Louvre Abu Dhabi's announcement and its eventual opening, the book analyzes how major shifts away from the 19th- and 20th-century paradigm of culture-state representation play out in museums' and artists' everyday practices. Derderian traces the emergence of a new logic, wherein the ways that artists represent the state shift, as does the notion of what constitutes 'good art.' In addition, these intersecting forces spur preemptive erasures that neutralize and depoliticize difference for museum publics.

Drawing on ethnographic research with artists, curators, museum staff, gallerists, art teachers, and other arts professionals, this book analyzes the UAE art world as a microcosm of these massive, epistemic changes.

Beth Derderian is Assistant Professor of Modern Middle East Studies and Anthropology at the Crown Center for Middle East Studies at Brandeis University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Museums often served nationalist and imperialist interests in the past, but the primary force in the 21st century is the market. Museum franchising—exemplified by the Louvre Abu Dhabi—is one of the most visible cases of the increasing entanglement of art and museums with capital interests. Such projects are often touted as global enterprises diversifying the art world. Frequently, critics of these controversial projects question these claims and market influence.

The intersection of these two forces—increasing capitalization and moving toward inclusivity—creates a fundamental tension, and that is the subject of Beth Derderian's Art Capital﻿: Museum Politics and the Making of the Louvre Abu Dhabi ﻿(Stanford UP, 2026). Focusing on the decade between the Louvre Abu Dhabi's announcement and its eventual opening, the book analyzes how major shifts away from the 19th- and 20th-century paradigm of culture-state representation play out in museums' and artists' everyday practices. Derderian traces the emergence of a new logic, wherein the ways that artists represent the state shift, as does the notion of what constitutes 'good art.' In addition, these intersecting forces spur preemptive erasures that neutralize and depoliticize difference for museum publics.

Drawing on ethnographic research with artists, curators, museum staff, gallerists, art teachers, and other arts professionals, this book analyzes the UAE art world as a microcosm of these massive, epistemic changes.

Beth Derderian is Assistant Professor of Modern Middle East Studies and Anthropology at the Crown Center for Middle East Studies at Brandeis University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Museums often served nationalist and imperialist interests in the past, but the primary force in the 21st century is the market. Museum franchising—exemplified by the Louvre Abu Dhabi—is one of the most visible cases of the increasing entanglement of art and museums with capital interests. Such projects are often touted as global enterprises diversifying the art world. Frequently, critics of these controversial projects question these claims and market influence.</p>
<p>The intersection of these two forces—increasing capitalization and moving toward inclusivity—creates a fundamental tension, and that is the subject of Beth Derderian's <a href="https://bookshop.org/a/12343/9781503644762">Art Capital﻿: Museum Politics and the Making of the Louvre Abu Dhabi</a><em> </em>﻿(Stanford UP, 2026). Focusing on the decade between the Louvre Abu Dhabi's announcement and its eventual opening, the book analyzes how major shifts away from the 19th- and 20th-century paradigm of culture-state representation play out in museums' and artists' everyday practices. Derderian traces the emergence of a new logic, wherein the ways that artists represent the state shift, as does the notion of what constitutes 'good art.' In addition, these intersecting forces spur preemptive erasures that neutralize and depoliticize difference for museum publics.</p>
<p>Drawing on ethnographic research with artists, curators, museum staff, gallerists, art teachers, and other arts professionals, this book analyzes the UAE art world as a microcosm of these massive, epistemic changes.</p>
<p>Beth Derderian is Assistant Professor of Modern Middle East Studies and Anthropology at the Crown Center for Middle East Studies at Brandeis University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1879</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Amelia Frank-Vitale, "Leave If You Can: Migration and Violence in Bordered Worlds" (U California Press, 2026)</title>
      <description>The consequences of U.S. border policies through the experiences of Honduran migrants. Hondurans have been at the heart of some of the most visible migration phenomena in the last few years, as well as the direct target of anti-immigrant rhetoric and policy. In Leave If You Can: Migration and Violence in Bordered Worlds ﻿﻿(U California Press, 2026) Amelia Frank-Vitale offers a detailed portrait of the Honduran exodus and what it reveals about the broader consequences of changing US border enforcement policies. She highlights the stories of those who are often presented as unsympathetic: deported young men implicitly associated with the very violence they are trying to flee. In the process, she challenges underlying assumptions frequently held by policy makers and humanitarian agencies. Connecting overlapping regimes of mobility control, from the invisible gangland borders within San Pedro Sula to the growing expansiveness of the U.S. border's reach, this book shows how deportation does not deter migration but, in fact, keeps people moving, and how U.S. policies fuel the migration "crisis" they claim to address. Drawing from her own experiences accompanying migrant caravans over many years, Frank-Vitale also explores how caravans emerge as both protest movement and migration tactic in response to this expanding border regime.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The consequences of U.S. border policies through the experiences of Honduran migrants. Hondurans have been at the heart of some of the most visible migration phenomena in the last few years, as well as the direct target of anti-immigrant rhetoric and policy. In Leave If You Can: Migration and Violence in Bordered Worlds ﻿﻿(U California Press, 2026) Amelia Frank-Vitale offers a detailed portrait of the Honduran exodus and what it reveals about the broader consequences of changing US border enforcement policies. She highlights the stories of those who are often presented as unsympathetic: deported young men implicitly associated with the very violence they are trying to flee. In the process, she challenges underlying assumptions frequently held by policy makers and humanitarian agencies. Connecting overlapping regimes of mobility control, from the invisible gangland borders within San Pedro Sula to the growing expansiveness of the U.S. border's reach, this book shows how deportation does not deter migration but, in fact, keeps people moving, and how U.S. policies fuel the migration "crisis" they claim to address. Drawing from her own experiences accompanying migrant caravans over many years, Frank-Vitale also explores how caravans emerge as both protest movement and migration tactic in response to this expanding border regime.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The consequences of U.S. border policies through the experiences of Honduran migrants. Hondurans have been at the heart of some of the most visible migration phenomena in the last few years, as well as the direct target of anti-immigrant rhetoric and policy. In <a href="https://bookshop.org/a/12343/9780520421356">Leave If You Can: Migration and Violence in Bordered Worlds</a><em> </em>﻿﻿(U California Press, 2026) Amelia Frank-Vitale offers a detailed portrait of the Honduran exodus and what it reveals about the broader consequences of changing US border enforcement policies. She highlights the stories of those who are often presented as unsympathetic: deported young men implicitly associated with the very violence they are trying to flee. In the process, she challenges underlying assumptions frequently held by policy makers and humanitarian agencies. Connecting overlapping regimes of mobility control, from the invisible gangland borders within San Pedro Sula to the growing expansiveness of the U.S. border's reach, this book shows how deportation does not deter migration but, in fact, keeps people moving, and how U.S. policies fuel the migration "crisis" they claim to address. Drawing from her own experiences accompanying migrant caravans over many years, Frank-Vitale also explores how caravans emerge as both protest movement and migration tactic in response to this expanding border regime.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kristina Jonutytė, "Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia" (Cornell UP, 2026)</title>
      <description>Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia (Cornell UP, 2026) by Dr. Kristina Jonutytė is an ethnography of contemporary urban Buddhism in Buryatia, a republic within the Russian Federation. Kristina Jonutytė shows how—in this ethnically and religiously diverse borderland region—Buryat Buddhists are caught between an oppressive, militant Russian regime and the tenacity of local religious and cultural forms. As Dr. Jonutytė narrates, historically Buryat Buddhism has been tightly linked with the Russian state ever since the imperial period, a relationship with mutual interest and benefits. Yet everyday Buddhist practices point to a more complex picture, shedding light on precarity, minoritization, struggles for cultural sovereignty, and infrapolitical religious forms. Between the Buddha and the New Tsar reveals the important ways in which the urban setting is not just a backdrop to Buddhism, but that religion and the city are intertwined and mutually impactful.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia (Cornell UP, 2026) by Dr. Kristina Jonutytė is an ethnography of contemporary urban Buddhism in Buryatia, a republic within the Russian Federation. Kristina Jonutytė shows how—in this ethnically and religiously diverse borderland region—Buryat Buddhists are caught between an oppressive, militant Russian regime and the tenacity of local religious and cultural forms. As Dr. Jonutytė narrates, historically Buryat Buddhism has been tightly linked with the Russian state ever since the imperial period, a relationship with mutual interest and benefits. Yet everyday Buddhist practices point to a more complex picture, shedding light on precarity, minoritization, struggles for cultural sovereignty, and infrapolitical religious forms. Between the Buddha and the New Tsar reveals the important ways in which the urban setting is not just a backdrop to Buddhism, but that religion and the city are intertwined and mutually impactful.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501786075"><em>Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia</em> </a>(Cornell UP, 2026) by Dr. Kristina Jonutytė is an ethnography of contemporary urban Buddhism in Buryatia, a republic within the Russian Federation. Kristina Jonutytė shows how—in this ethnically and religiously diverse borderland region—Buryat Buddhists are caught between an oppressive, militant Russian regime and the tenacity of local religious and cultural forms. As Dr. Jonutytė narrates, historically Buryat Buddhism has been tightly linked with the Russian state ever since the imperial period, a relationship with mutual interest and benefits. Yet everyday Buddhist practices point to a more complex picture, shedding light on precarity, minoritization, struggles for cultural sovereignty, and infrapolitical religious forms. <em>Between the Buddha and the New Tsar</em> reveals the important ways in which the urban setting is not just a backdrop to Buddhism, but that religion and the city are intertwined and mutually impactful.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3733</itunes:duration>
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    </item>
    <item>
      <title>Christina Schwenkel, "Sonic Socialism: Crisis and Care in Pandemic Hanoi" (U California Press, 2025)</title>
      <description>In an era dominated by visual information, what can the sounds of a pandemic reveal about crisis and care? How might attuning to sonic atmospheres uncover new dimensions to states of emergency and their implications for collective life? In Sonic Socialism: Crisis and Care in Pandemic Hanoi (U California Press, 2025), Christina Schwenkel examines the use of sound in COVID-19 response efforts in urban Vietnam. Based on “soundwork” conducted in Hanoi in 2020 during the pandemic’s first year, she shows how acoustic technologies played a pivotal yet overlooked role in state efforts to achieve record-low infection rates worldwide. Across lived experiences of quarantine, lockdown, and spatial distancing, Schwenkel explores sound-based interventions to curb virus transmission, and the public’s response to these auditory measures. From instant messaging alerts to public health videos and neighborhood loudspeakers, sonic governance sought to transform urban sounds and listening practices to mobilize action, drawing people into networks of care and control. As anthropology stands at a crossroads, Sonic Socialism makes the compelling case for the value of sensory autoethnography in reimagining a more careful and caring ethnographic practice in a post-pandemic world.

Christina Schwenkel is Professor of Anthropology and Southeast Asian Studies at the University of California, Riverside. She currently serves on the Editorial Committee of University of California Press and is Vice Chair of the AAS Publications Editorial Board. Her research examines the material legacies of infrastructural warfare in urban Vietnam and the Cold War circulations of people, objects, design technologies, and architectural practices among socialist-allied countries in its wake. She is the author of The American War in Contemporary Vietnam: Transnational Remembrance and Representation (Indiana UP, 2009) and the award-winning Building Socialism: The Afterlife of East German Architecture in Urban Vietnam (Duke UP, 2020), which together explore the material practices through which people remember and rebuild in the aftermath of empire. Her most recent book, a sensory autoethnography entitled Sonic Socialism: Crisis and Care in Pandemic Hanoi (UC Press, 2025), extends her work on urban disaster and decay to encompass media infrastructures and the anthropology of sound. Sonic Socialism is available in open-access format via Luminos. She can be reached via her personal website: https://christinaschwenkel.com.

Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard University. Her research focuses on modern Vietnamese literature, socialist realism, and literary translation across French, Vietnamese, Chinese, and English. She can be reached at cpham@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 31 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In an era dominated by visual information, what can the sounds of a pandemic reveal about crisis and care? How might attuning to sonic atmospheres uncover new dimensions to states of emergency and their implications for collective life? In Sonic Socialism: Crisis and Care in Pandemic Hanoi (U California Press, 2025), Christina Schwenkel examines the use of sound in COVID-19 response efforts in urban Vietnam. Based on “soundwork” conducted in Hanoi in 2020 during the pandemic’s first year, she shows how acoustic technologies played a pivotal yet overlooked role in state efforts to achieve record-low infection rates worldwide. Across lived experiences of quarantine, lockdown, and spatial distancing, Schwenkel explores sound-based interventions to curb virus transmission, and the public’s response to these auditory measures. From instant messaging alerts to public health videos and neighborhood loudspeakers, sonic governance sought to transform urban sounds and listening practices to mobilize action, drawing people into networks of care and control. As anthropology stands at a crossroads, Sonic Socialism makes the compelling case for the value of sensory autoethnography in reimagining a more careful and caring ethnographic practice in a post-pandemic world.

Christina Schwenkel is Professor of Anthropology and Southeast Asian Studies at the University of California, Riverside. She currently serves on the Editorial Committee of University of California Press and is Vice Chair of the AAS Publications Editorial Board. Her research examines the material legacies of infrastructural warfare in urban Vietnam and the Cold War circulations of people, objects, design technologies, and architectural practices among socialist-allied countries in its wake. She is the author of The American War in Contemporary Vietnam: Transnational Remembrance and Representation (Indiana UP, 2009) and the award-winning Building Socialism: The Afterlife of East German Architecture in Urban Vietnam (Duke UP, 2020), which together explore the material practices through which people remember and rebuild in the aftermath of empire. Her most recent book, a sensory autoethnography entitled Sonic Socialism: Crisis and Care in Pandemic Hanoi (UC Press, 2025), extends her work on urban disaster and decay to encompass media infrastructures and the anthropology of sound. Sonic Socialism is available in open-access format via Luminos. She can be reached via her personal website: https://christinaschwenkel.com.

Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard University. Her research focuses on modern Vietnamese literature, socialist realism, and literary translation across French, Vietnamese, Chinese, and English. She can be reached at cpham@g.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In an era dominated by visual information, what can the sounds of a pandemic reveal about crisis and care? How might attuning to sonic atmospheres uncover new dimensions to states of emergency and their implications for collective life? In <a href="https://bookshop.org/a/12343/9780520416192">Sonic Socialism: Crisis and Care in Pandemic Hanoi </a>(U California Press, 2025), Christina Schwenkel examines the use of sound in COVID-19 response efforts in urban Vietnam. Based on “soundwork” conducted in Hanoi in 2020 during the pandemic’s first year, she shows how acoustic technologies played a pivotal yet overlooked role in state efforts to achieve record-low infection rates worldwide. Across lived experiences of quarantine, lockdown, and spatial distancing, Schwenkel explores sound-based interventions to curb virus transmission, and the public’s response to these auditory measures. From instant messaging alerts to public health videos and neighborhood loudspeakers, sonic governance sought to transform urban sounds and listening practices to mobilize action, drawing people into networks of care and control. As anthropology stands at a crossroads, <em>Sonic Socialism</em> makes the compelling case for the value of sensory autoethnography in reimagining a more careful and caring ethnographic practice in a post-pandemic world.</p>
<p>Christina Schwenkel is Professor of Anthropology and Southeast Asian Studies at the University of California, Riverside. She currently serves on the Editorial Committee of University of California Press and is Vice Chair of the AAS Publications Editorial Board. Her research examines the material legacies of infrastructural warfare in urban Vietnam and the Cold War circulations of people, objects, design technologies, and architectural practices among socialist-allied countries in its wake. She is the author of <a href="https://iupress.org/9780253220769/the-american-war-in-contemporary-vietnam/"><em>The American War in Contemporary Vietnam: Transnational Remembrance and Representation</em></a> (Indiana UP, 2009) and the award-winning <a href="https://www.dukeupress.edu/building-socialism"><em>Building Socialism: The Afterlife of East German Architecture in Urban Vietnam</em></a> (Duke UP, 2020), which together explore the material practices through which people remember and rebuild in the aftermath of empire. Her most recent book, a sensory autoethnography entitled <a href="https://www.ucpress.edu/books/sonic-socialism/paper"><em>Sonic Socialism: Crisis and Care in Pandemic Hanoi</em></a> (UC Press, 2025), extends her work on urban disaster and decay to encompass media infrastructures and the anthropology of sound. <em>Sonic Socialism</em> is available in open-access format via <a href="https://luminosoa.org/books/m/10.1525/luminos.249">Luminos</a>. She can be reached via her personal website: <a href="https://christinaschwenkel.com/">https://christinaschwenkel.com</a>.</p>
<p>Camellia (Linh) Pham is a PhD student in Comparative Literature at Harvard University. Her research focuses on modern Vietnamese literature, socialist realism, and literary translation across French, Vietnamese, Chinese, and English. She can be reached at cpham@g.harvard.edu.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4188</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dbf67d4a-2c14-11f1-8506-5f0012b9d78f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5714332894.mp3?updated=1774861121" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gregory Smits, "The Ryukyu Islands: A New History from the Stone Age to the Present" (U Chicago Press, 2026)</title>
      <description>The Ryukyu Islands between Japan and Taiwan consist of around 160 islands and are home to about 1.5 million inhabitants. Across the islands' history, sea-lanes and trade patterns have connected them to the East China Sea region, giving them a unique vantage point on the region's changes and making them a useful lens through which to view and understand those transformations. In this book, Gregory Smits marshals his expertise to canvass the environmental, political, and social history of this fascinating area, emphasizing the diversity of influences from China, Japan, and Korea that have shaped it. Smits begins by tracing the islands' early history from the time of the oldest extant human remains, through massive inflows of settlers from Japan, until the emergence of a centralized state in the sixteenth century. He then traces the development of the Ryukyu Kingdom from the fifteenth to the nineteenth century, examining its major cultural formations and the interplay of local and external influences driving its evolution. Finally, Smits ushers readers to the modern era, from the end of the Ryukyu Kingdom in 1879 through World War II, the era of American military control, and on to the present. He concludes with their present-day status as a tourist destination affected by ongoing geopolitical, economic, and environmental challenges. Synthesizing decades of research, this book is an indispensable, comprehensive guide to the islands' history for scholars and nonspecialists alike.

Gregory Smits is professor of history and Asian Studies at Penn State University. He is the author of several books, including, most recently, Early Ryukyuan History: A New Model.

Ran Zwigenberg is a professor at Pennsylvania State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Ryukyu Islands between Japan and Taiwan consist of around 160 islands and are home to about 1.5 million inhabitants. Across the islands' history, sea-lanes and trade patterns have connected them to the East China Sea region, giving them a unique vantage point on the region's changes and making them a useful lens through which to view and understand those transformations. In this book, Gregory Smits marshals his expertise to canvass the environmental, political, and social history of this fascinating area, emphasizing the diversity of influences from China, Japan, and Korea that have shaped it. Smits begins by tracing the islands' early history from the time of the oldest extant human remains, through massive inflows of settlers from Japan, until the emergence of a centralized state in the sixteenth century. He then traces the development of the Ryukyu Kingdom from the fifteenth to the nineteenth century, examining its major cultural formations and the interplay of local and external influences driving its evolution. Finally, Smits ushers readers to the modern era, from the end of the Ryukyu Kingdom in 1879 through World War II, the era of American military control, and on to the present. He concludes with their present-day status as a tourist destination affected by ongoing geopolitical, economic, and environmental challenges. Synthesizing decades of research, this book is an indispensable, comprehensive guide to the islands' history for scholars and nonspecialists alike.

Gregory Smits is professor of history and Asian Studies at Penn State University. He is the author of several books, including, most recently, Early Ryukyuan History: A New Model.

Ran Zwigenberg is a professor at Pennsylvania State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Ryukyu Islands between Japan and Taiwan consist of around 160 islands and are home to about 1.5 million inhabitants. Across the islands' history, sea-lanes and trade patterns have connected them to the East China Sea region, giving them a unique vantage point on the region's changes and making them a useful lens through which to view and understand those transformations. In this book, Gregory Smits marshals his expertise to canvass the environmental, political, and social history of this fascinating area, emphasizing the diversity of influences from China, Japan, and Korea that have shaped it. Smits begins by tracing the islands' early history from the time of the oldest extant human remains, through massive inflows of settlers from Japan, until the emergence of a centralized state in the sixteenth century. He then traces the development of the Ryukyu Kingdom from the fifteenth to the nineteenth century, examining its major cultural formations and the interplay of local and external influences driving its evolution. Finally, Smits ushers readers to the modern era, from the end of the Ryukyu Kingdom in 1879 through World War II, the era of American military control, and on to the present. He concludes with their present-day status as a tourist destination affected by ongoing geopolitical, economic, and environmental challenges. Synthesizing decades of research, this book is an indispensable, comprehensive guide to the islands' history for scholars and nonspecialists alike.</p>
<p>Gregory Smits is professor of history and Asian Studies at Penn State University. He is the author of several books, including, most recently, Early Ryukyuan History: A New Model.</p>
<p><a href="https://sites.psu.edu/zwigenberg/">Ran Zwigenberg</a><em> is a professor at Pennsylvania State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4684</itunes:duration>
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    </item>
    <item>
      <title>Caste and Tech with Murali Shanmugavelan and Sareeta Amrute</title>
      <description>This episode features a conversation with Murali Shanmugavelan and Sareeta Amrute about how caste structures IT workspaces and communication infrastructures. We began with their reflections on how they came to scholarship and advocacy on caste. The rest of our discussion covered a range of topics including, the ideology of tech as immaterial and disembodied, the role of tech within racial and caste supremacist projects, how and why large language models systematically favor dominant caste norms, the internal and external pressures required for tech companies to advance social equity, the necessity and limits of law in advancing protections against caste hate speech and other forms of identity-based violence and discrimination, and the need to balance visibility and secrecy as two dimensions of the anticaste struggle.

Guest bios:

Murali Shanmugavelan: Affiliate with the Data &amp; Society Research Institute and Senior Fellow at the School of Oriental and African Studies.

Sareeta Amrute: Associate Professor of Strategic Design at Parsons School of Design, Affiliate Faculty of Anthropology at the New School, and Principal Researcher at the Data &amp; Society Research Institute.

References:

Karve: Dhondo Keshav Karve set up a home and school for widows in the city of Pune in Maharashtra in 1896. The institution, which is now called Maharshi Karve Stree Shikshan Samstha, runs 60 sites for women's education.

Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement.

Western Ghats: a mountain range that stretches along the western coast of the Indian peninsula.

Sriram Krishnan: tech executive and Senior White House Policy Advisor on Artificial Intelligence in the second Trump administration.

Bruno Latour: French philosopher known for his work in the field of Science and Technology Studies.

Maha Shivarathri: annual festival to celebrate the deity, Shiva.

Mimi Onuoha: Nigerian American visual artist and academic whose work examines the effect of data collection and technology on society.

Thenmozhi Soundararajan: founder of the Dalit feminist organization Equality Labs and author The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition.

The Hindu Code Bills aimed to codify and modernize Hindu personal laws, promoting gender equality in marriage, inheritance, and adoption.

Gail Omvedt: sociologist and anticaste activist whose work on Dalit epistemology and politics was path-defining.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode features a conversation with Murali Shanmugavelan and Sareeta Amrute about how caste structures IT workspaces and communication infrastructures. We began with their reflections on how they came to scholarship and advocacy on caste. The rest of our discussion covered a range of topics including, the ideology of tech as immaterial and disembodied, the role of tech within racial and caste supremacist projects, how and why large language models systematically favor dominant caste norms, the internal and external pressures required for tech companies to advance social equity, the necessity and limits of law in advancing protections against caste hate speech and other forms of identity-based violence and discrimination, and the need to balance visibility and secrecy as two dimensions of the anticaste struggle.

Guest bios:

Murali Shanmugavelan: Affiliate with the Data &amp; Society Research Institute and Senior Fellow at the School of Oriental and African Studies.

Sareeta Amrute: Associate Professor of Strategic Design at Parsons School of Design, Affiliate Faculty of Anthropology at the New School, and Principal Researcher at the Data &amp; Society Research Institute.

References:

Karve: Dhondo Keshav Karve set up a home and school for widows in the city of Pune in Maharashtra in 1896. The institution, which is now called Maharshi Karve Stree Shikshan Samstha, runs 60 sites for women's education.

Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement.

Western Ghats: a mountain range that stretches along the western coast of the Indian peninsula.

Sriram Krishnan: tech executive and Senior White House Policy Advisor on Artificial Intelligence in the second Trump administration.

Bruno Latour: French philosopher known for his work in the field of Science and Technology Studies.

Maha Shivarathri: annual festival to celebrate the deity, Shiva.

Mimi Onuoha: Nigerian American visual artist and academic whose work examines the effect of data collection and technology on society.

Thenmozhi Soundararajan: founder of the Dalit feminist organization Equality Labs and author The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition.

The Hindu Code Bills aimed to codify and modernize Hindu personal laws, promoting gender equality in marriage, inheritance, and adoption.

Gail Omvedt: sociologist and anticaste activist whose work on Dalit epistemology and politics was path-defining.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode features a conversation with Murali Shanmugavelan and Sareeta Amrute about how caste structures IT workspaces and communication infrastructures. We began with their reflections on how they came to scholarship and advocacy on caste. The rest of our discussion covered a range of topics including, the ideology of tech as immaterial and disembodied, the role of tech within racial and caste supremacist projects, how and why large language models systematically favor dominant caste norms, the internal and external pressures required for tech companies to advance social equity, the necessity and limits of law in advancing protections against caste hate speech and other forms of identity-based violence and discrimination, and the need to balance visibility and secrecy as two dimensions of the anticaste struggle.</p>
<p>Guest bios:</p>
<p><a href="https://datasociety.net/people/murali-shanmugavelan/">Murali Shanmugavelan</a>: Affiliate with the Data &amp; Society Research Institute and Senior Fellow at the School of Oriental and African Studies.</p>
<p><a href="https://www.newschool.edu/nssr/faculty/sareeta-amrute/">Sareeta Amrute</a>: Associate Professor of Strategic Design at Parsons School of Design, Affiliate Faculty of Anthropology at the New School, and Principal Researcher at the Data &amp; Society Research Institute.</p>
<p>References:</p>
<p>Karve: Dhondo Keshav Karve set up a home and school for widows in the city of Pune in Maharashtra in 1896. The institution, which is now called Maharshi Karve Stree Shikshan Samstha, runs 60 sites for women's education.</p>
<p>Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement.</p>
<p>Western Ghats: a mountain range that stretches along the western coast of the Indian peninsula.</p>
<p><a href="https://en.wikipedia.org/wiki/Sriram_Krishnan">Sriram Krishnan</a>: tech executive and Senior White House Policy Advisor on Artificial Intelligence in the second Trump administration.</p>
<p><a href="https://en.wikipedia.org/wiki/Bruno_Latour">Bruno Latour</a>: French philosopher known for his work in the field of Science and Technology Studies.</p>
<p>Maha Shivarathri: annual festival to celebrate the deity, Shiva.</p>
<p><a href="https://www.mimionuoha.com/">Mimi Onuoha</a>: Nigerian American visual artist and academic whose work examines the effect of data collection and technology on society.</p>
<p><a href="https://dalitdiva.com/">Thenmozhi Soundararajan</a>: founder of the Dalit feminist organization Equality Labs and author <em>The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition</em>.</p>
<p>The Hindu Code Bills aimed to codify and modernize Hindu personal laws, promoting gender equality in marriage, inheritance, and adoption.</p>
<p><a href="https://en.wikipedia.org/wiki/Gail_Omvedt">Gail Omvedt</a>: sociologist and anticaste activist whose work on Dalit epistemology and politics was path-defining.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[03843e64-2bad-11f1-a6ae-f76300f50ab9]]></guid>
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    </item>
    <item>
      <title>Nikita Kaur Simpson, "Tension: Mental Distress and Embodied Inequality in the Western Himalayas" (Duke UP, 2026)</title>
      <description>In Tension: Mental Distress and Embodied Inequality in the Western Himalayas (Duke UP, 2026), Dr. Nikita Kaur Simpson examines the effects of rapid development in the Himalayas on the minds and bodies of the Gaddi people who inhabit them through attention to the multifaceted state of distress they call “tension.” This “tension” takes many forms: Kamzori, or weakness, in the bodies of elderly women; “Future tension” accumulating in the minds of young girls; or Opara, or black magic, afflicting whole families.

Through her long-term ethnographic fieldwork, Dr. Simpson follows the ways in which Gaddi people tie this distress to broader structural changes, such as land dispossession and caste, class, tribal and gender inequality, which are growing alongside modernity and prosperity. In doing so, she shows how “tension” acts as an everyday diagnostic of the problems of cultural, economic and environmental change as they shape intimate life. At once a lived historical account, a cartography of care relations, and a multi-sensory exploration of the intimate experiences of atmosphere and body, Tension puts forth a novel theory of distress, that inequality is often determined by who is made to feel, hold, and absorb distress.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 29 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Tension: Mental Distress and Embodied Inequality in the Western Himalayas (Duke UP, 2026), Dr. Nikita Kaur Simpson examines the effects of rapid development in the Himalayas on the minds and bodies of the Gaddi people who inhabit them through attention to the multifaceted state of distress they call “tension.” This “tension” takes many forms: Kamzori, or weakness, in the bodies of elderly women; “Future tension” accumulating in the minds of young girls; or Opara, or black magic, afflicting whole families.

Through her long-term ethnographic fieldwork, Dr. Simpson follows the ways in which Gaddi people tie this distress to broader structural changes, such as land dispossession and caste, class, tribal and gender inequality, which are growing alongside modernity and prosperity. In doing so, she shows how “tension” acts as an everyday diagnostic of the problems of cultural, economic and environmental change as they shape intimate life. At once a lived historical account, a cartography of care relations, and a multi-sensory exploration of the intimate experiences of atmosphere and body, Tension puts forth a novel theory of distress, that inequality is often determined by who is made to feel, hold, and absorb distress.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478033295">Tension: Mental Distress and Embodied Inequality in the Western Himalayas</a><em> </em>(Duke UP, 2026), Dr. Nikita Kaur Simpson examines the effects of rapid development in the Himalayas on the minds and bodies of the Gaddi people who inhabit them through attention to the multifaceted state of distress they call “tension.” This “tension” takes many forms: Kamzori, or weakness, in the bodies of elderly women; “Future tension” accumulating in the minds of young girls; or Opara, or black magic, afflicting whole families.</p>
<p>Through her long-term ethnographic fieldwork, Dr. Simpson follows the ways in which Gaddi people tie this distress to broader structural changes, such as land dispossession and caste, class, tribal and gender inequality, which are growing alongside modernity and prosperity. In doing so, she shows how “tension” acts as an everyday diagnostic of the problems of cultural, economic and environmental change as they shape intimate life. At once a lived historical account, a cartography of care relations, and a multi-sensory exploration of the intimate experiences of atmosphere and body, <em>Tension</em> puts forth a novel theory of distress, that inequality is often determined by who is made to feel, hold, and absorb distress.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2981</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nellie Chu, "Precarious Accumulation: Fast Fashion Bosses in Transnational Guangzhou" (Duke UP, 2026)</title>
      <description>In Precarious Accumulation: Fast Fashion Bosses in Transnational Guangzhou (Duke UP, 2026), the cultural anthropologist Nellie Chu tells the story of the migrant entrepreneurs at the heart of Guangzhou’s fast fashion industry—one of the world’s most dynamic hubs of transnational commodity production. Chu shows how rural Chinese migrants, West African traders, and South Korean jobbers navigate the high-speed, low-margin world of just-in-time garment production that fuels the constant accumulation of wealth via global supply chains. Drawing on fieldwork in Guangzhou’s urban villages and household workshops, Chu outlines how these entrepreneurs’ dreams of economic freedom clash with the reality of precarity and the exclusions of emigre status. Migrant bosses operate within a highly competitive, informal economy where they are both agents and target of exploitation, as they must evade rent collectors, endure racialized policing, and mitigate extortion from security officers and competitors. Chu crucially demonstrates how their efforts generate novel forms of migratory labor, commodity production, and cross-cultural exchange in postsocialist China.

Nellie Chu (email here) is Assistant Professor of Cultural Anthropology at Duke Kunshan University. Her research focuses on transnational and domestic migrant entrepreneurs across the global supply chains of fast fashion in southern China. She has papers published in leading academic journals, including positions: east asia critique, Modern Asian Studies, Culture, Theory, and Critique, and Journal of Modern Craft. Her work can also be found in Made in China Journal, Youth Circulations, and Noema Magazine.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 28 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Precarious Accumulation: Fast Fashion Bosses in Transnational Guangzhou (Duke UP, 2026), the cultural anthropologist Nellie Chu tells the story of the migrant entrepreneurs at the heart of Guangzhou’s fast fashion industry—one of the world’s most dynamic hubs of transnational commodity production. Chu shows how rural Chinese migrants, West African traders, and South Korean jobbers navigate the high-speed, low-margin world of just-in-time garment production that fuels the constant accumulation of wealth via global supply chains. Drawing on fieldwork in Guangzhou’s urban villages and household workshops, Chu outlines how these entrepreneurs’ dreams of economic freedom clash with the reality of precarity and the exclusions of emigre status. Migrant bosses operate within a highly competitive, informal economy where they are both agents and target of exploitation, as they must evade rent collectors, endure racialized policing, and mitigate extortion from security officers and competitors. Chu crucially demonstrates how their efforts generate novel forms of migratory labor, commodity production, and cross-cultural exchange in postsocialist China.

Nellie Chu (email here) is Assistant Professor of Cultural Anthropology at Duke Kunshan University. Her research focuses on transnational and domestic migrant entrepreneurs across the global supply chains of fast fashion in southern China. She has papers published in leading academic journals, including positions: east asia critique, Modern Asian Studies, Culture, Theory, and Critique, and Journal of Modern Craft. Her work can also be found in Made in China Journal, Youth Circulations, and Noema Magazine.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478033097">Precarious Accumulation: Fast Fashion Bosses in Transnational Guangzhou </a><em>(</em>Duke UP, 2026), the cultural anthropologist Nellie Chu tells the story of the migrant entrepreneurs at the heart of Guangzhou’s fast fashion industry—one of the world’s most dynamic hubs of transnational commodity production. Chu shows how rural Chinese migrants, West African traders, and South Korean jobbers navigate the high-speed, low-margin world of just-in-time garment production that fuels the constant accumulation of wealth via global supply chains. Drawing on fieldwork in Guangzhou’s urban villages and household workshops, Chu outlines how these entrepreneurs’ dreams of economic freedom clash with the reality of precarity and the exclusions of emigre status. Migrant bosses operate within a highly competitive, informal economy where they are both agents and target of exploitation, as they must evade rent collectors, endure racialized policing, and mitigate extortion from security officers and competitors. Chu crucially demonstrates how their efforts generate novel forms of migratory labor, commodity production, and cross-cultural exchange in postsocialist China.</p>
<p>Nellie Chu (email <a href="mailto:nellie.chu@dukekunshan.edu.cn">here</a>) is Assistant Professor of Cultural Anthropology at Duke Kunshan University. Her research focuses on transnational and domestic migrant entrepreneurs across the global supply chains of fast fashion in southern China. She has papers published in leading academic journals, including <em>positions: east asia critique</em>, <em>Modern Asian Studies</em>, <em>Culture, Theory, and Critique</em>, and <em>Journal of Modern Craft</em>. Her work can also be found in <em>Made in China Journal</em>, <em>Youth Circulations</em>, and <em>Noema Magazine</em>.</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3918</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>The Criminal Record Complex: Risk, Race, and the Struggle for Work in America</title>
      <description>﻿Most employers in the United States routinely conduct criminal background checks on job applicants, weeding out those with criminal convictions—and thus denying opportunities to those who need them most. In The Criminal Record Complex: ﻿﻿Risk, Race, and the Struggle for Work in America﻿ (Princeton UP, 2025), Melissa Burch sheds light on one of the most significant forces of social and economic marginalization of our time—discrimination on the basis of criminal records. Chronicling the daily interactions of hiring managers, workforce development professionals, and job-seekers with felony convictions in Southern California, Dr. Burch shows that this discrimination is not simply a matter of employer bias. Hiring is shaped by a set of institutions, organizations, and industries that promote the erroneous idea that people with criminal records are dangerous to employ. This “criminal record complex,” as Dr. Burch names it, encourages exclusion and undermines employers’ common-sense ways of assessing candidates. In vivid and intimate detail, Dr. Burch reveals both the futility and devastating human consequences of discriminatory policies.Dr. Burch places today’s routine practice of background screening within racialized notions of risk originating in early capitalist development, tracing how, over decades, criminal background checks became a convenient catch-all, leveraged by entities with a direct interest in growing the practice. Despite this reach, however, Dr. Burch discovers that small business owners tend to put less value on background checks, trusting their own judgment. Approaching the issue from both personal and policy perspectives, The Criminal Record Complex upends what we thought we knew about the causes of criminal record discrimination. It suggests that our best hope for creating safe workplaces lies not in the false promise of background screening, but in building the kinds of economies and communities that support true safety.

Our guest is: Dr. Melissa Burch, who is Assistant Professor of Anthropology at the University of Michigan and Director of the Afterlives of Conviction Project.

Our host is: Dr. Christina Gessler, who is a writing coach and editor for academics. She is the producer and show host of the Academic Life podcast.

Playlist for listeners:


  Ghost in the Criminal Justice Machine

  Carceral Apartheid

  Freemans Challenge

  Hands Up Don't Shoot

  The Names of all the Flowers

  The Journal of Higher Education in Prison

  Black Boy Out of Time

  Secrets of the Killing State


Welcome to Academic Life, the podcast for your academic journey—and beyond! Please join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 26 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿Most employers in the United States routinely conduct criminal background checks on job applicants, weeding out those with criminal convictions—and thus denying opportunities to those who need them most. In The Criminal Record Complex: ﻿﻿Risk, Race, and the Struggle for Work in America﻿ (Princeton UP, 2025), Melissa Burch sheds light on one of the most significant forces of social and economic marginalization of our time—discrimination on the basis of criminal records. Chronicling the daily interactions of hiring managers, workforce development professionals, and job-seekers with felony convictions in Southern California, Dr. Burch shows that this discrimination is not simply a matter of employer bias. Hiring is shaped by a set of institutions, organizations, and industries that promote the erroneous idea that people with criminal records are dangerous to employ. This “criminal record complex,” as Dr. Burch names it, encourages exclusion and undermines employers’ common-sense ways of assessing candidates. In vivid and intimate detail, Dr. Burch reveals both the futility and devastating human consequences of discriminatory policies.Dr. Burch places today’s routine practice of background screening within racialized notions of risk originating in early capitalist development, tracing how, over decades, criminal background checks became a convenient catch-all, leveraged by entities with a direct interest in growing the practice. Despite this reach, however, Dr. Burch discovers that small business owners tend to put less value on background checks, trusting their own judgment. Approaching the issue from both personal and policy perspectives, The Criminal Record Complex upends what we thought we knew about the causes of criminal record discrimination. It suggests that our best hope for creating safe workplaces lies not in the false promise of background screening, but in building the kinds of economies and communities that support true safety.

Our guest is: Dr. Melissa Burch, who is Assistant Professor of Anthropology at the University of Michigan and Director of the Afterlives of Conviction Project.

Our host is: Dr. Christina Gessler, who is a writing coach and editor for academics. She is the producer and show host of the Academic Life podcast.

Playlist for listeners:


  Ghost in the Criminal Justice Machine

  Carceral Apartheid

  Freemans Challenge

  Hands Up Don't Shoot

  The Names of all the Flowers

  The Journal of Higher Education in Prison

  Black Boy Out of Time

  Secrets of the Killing State


Welcome to Academic Life, the podcast for your academic journey—and beyond! Please join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿Most employers in the United States routinely conduct criminal background checks on job applicants, weeding out those with criminal convictions—and thus denying opportunities to those who need them most. In <a href="https://bookshop.org/a/12343/9780691272108">The Criminal Record Complex: ﻿﻿Risk, Race, and the Struggle for Work in America</a><em>﻿ </em>(Princeton UP, 2025), Melissa Burch sheds light on one of the most significant forces of social and economic marginalization of our time—discrimination on the basis of criminal records. Chronicling the daily interactions of hiring managers, workforce development professionals, and job-seekers with felony convictions in Southern California, Dr. Burch shows that this discrimination is not simply a matter of employer bias. Hiring is shaped by a set of institutions, organizations, and industries that promote the erroneous idea that people with criminal records are dangerous to employ. This “criminal record complex,” as Dr. Burch names it, encourages exclusion and undermines employers’ common-sense ways of assessing candidates. In vivid and intimate detail, Dr. Burch reveals both the futility and devastating human consequences of discriminatory policies.<br>Dr. Burch places today’s routine practice of background screening within racialized notions of risk originating in early capitalist development, tracing how, over decades, criminal background checks became a convenient catch-all, leveraged by entities with a direct interest in growing the practice. Despite this reach, however, Dr. Burch discovers that small business owners tend to put less value on background checks, trusting their own judgment. Approaching the issue from both personal and policy perspectives, <em>The Criminal Record Complex</em> upends what we thought we knew about the causes of criminal record discrimination. It suggests that our best hope for creating safe workplaces lies not in the false promise of background screening, but in building the kinds of economies and communities that support true safety.</p>
<p>Our guest is: Dr. Melissa Burch, who is Assistant Professor of Anthropology at the University of Michigan and Director of the Afterlives of Conviction Project.</p>
<p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who is a writing coach and editor for academics. She is the producer and show host of the Academic Life podcast.</p>
<p>Playlist for listeners:</p>
<ul>
  <li><a href="https://newbooksnetwork.com/ghost-in-the-criminal-justice-machine">Ghost in the Criminal Justice Machine</a></li>
  <li><a href="https://newbooksnetwork.com/brittany-friedman-carceral-apartheid-how-lies-and-white-supremacists-run-our-prisons-unc-press-2025">Carceral Apartheid</a></li>
  <li><a href="https://newbooksnetwork.com/freemans-challenge">Freemans Challenge</a></li>
  <li><a href="https://newbooksnetwork.com/researching-racial-injustice">Hands Up Don't Shoot</a></li>
  <li><a href="https://newbooksnetwork.com/getting-an-mfa-and-memoir-writing">The Names of all the Flowers</a></li>
  <li><a href="https://newbooksnetwork.com/the-journal-of-higher-education-in-prison">The Journal of Higher Education in Prison</a></li>
  <li><a href="https://newbooksnetwork.com/writing-beyond-a-limited-narrative">Black Boy Out of Time</a></li>
  <li><a href="https://newbooksnetwork.com/secrets-of-the-killing-state">Secrets of the Killing State</a></li>
</ul>
<p>Welcome to Academic Life, the podcast for your academic journey—and beyond! Please join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a> And thank you for listening!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3253</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7ff30400-2809-11f1-af29-c7acf612775f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1679726749.mp3?updated=1774415833" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tulasi Srinivas, "The Goddess in the Mirror: An Anthropology of Beauty" (Duke UP, 2025)</title>
      <description>In The Goddess in the Mirror: An Anthropology of Beauty ﻿(Duke UP, 2025), Tulasi Srinivas offers a pathbreaking ethnography of contemporary Indian beauty parlors in Bangalore. Exploring the gendered world of beauty in the intimate spaces of the salon, whose popularity has exploded amid an urban tech revolution, Srinivas invites us to consider what beauty is and what it does. Visiting diverse salons that cater to various classes, castes, and queer sexualities, she tracks the relationships between clients and workers, revealing the beauty industry's painful political, religious, and economic stakes. Embodiment, religion, and narrative intersect as clients and beauticians tell well-known stories of beautiful Hindu goddesses, heroines, queens, and apsaras, thereby weaving their own ethical subjectivities every day. Following the goddess' allure, radiance, woundedness, fluidity, and fertility, Srinivas situates ideas of beauty within a larger moral and political context where beauty is both a fleeting pursuit and a rich resource for navigating a patriarchal present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 26 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In The Goddess in the Mirror: An Anthropology of Beauty ﻿(Duke UP, 2025), Tulasi Srinivas offers a pathbreaking ethnography of contemporary Indian beauty parlors in Bangalore. Exploring the gendered world of beauty in the intimate spaces of the salon, whose popularity has exploded amid an urban tech revolution, Srinivas invites us to consider what beauty is and what it does. Visiting diverse salons that cater to various classes, castes, and queer sexualities, she tracks the relationships between clients and workers, revealing the beauty industry's painful political, religious, and economic stakes. Embodiment, religion, and narrative intersect as clients and beauticians tell well-known stories of beautiful Hindu goddesses, heroines, queens, and apsaras, thereby weaving their own ethical subjectivities every day. Following the goddess' allure, radiance, woundedness, fluidity, and fertility, Srinivas situates ideas of beauty within a larger moral and political context where beauty is both a fleeting pursuit and a rich resource for navigating a patriarchal present.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478032779">The Goddess in the Mirror: An Anthropology of Beauty</a><em> </em>﻿(Duke UP, 2025)<em>,</em> Tulasi Srinivas offers a pathbreaking ethnography of contemporary Indian beauty parlors in Bangalore. Exploring the gendered world of beauty in the intimate spaces of the salon, whose popularity has exploded amid an urban tech revolution, Srinivas invites us to consider what beauty is and what it does. Visiting diverse salons that cater to various classes, castes, and queer sexualities, she tracks the relationships between clients and workers, revealing the beauty industry's painful political, religious, and economic stakes. Embodiment, religion, and narrative intersect as clients and beauticians tell well-known stories of beautiful Hindu goddesses, heroines, queens, and apsaras, thereby weaving their own ethical subjectivities every day. Following the goddess' allure, radiance, woundedness, fluidity, and fertility, Srinivas situates ideas of beauty within a larger moral and political context where beauty is both a fleeting pursuit and a rich resource for navigating a patriarchal present.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[74b91d4e-280a-11f1-a473-3773dc57d51b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7562281005.mp3?updated=1774416263" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Decolonising Colonial Collections: Repatriation and Cultural Competence in Museums with guest Marika Duczynski</title>
      <description>The Cultural Competence Collective welcomes Marika Duczynski onto the podcast to discuss cultural competence, decolonial practices, and community-led curation. Marika is a Gamilaraay and Mandandanji writer and curator and is the Indigenous Heritage Curator at the University of Sydney’s Chau Chak Wing Museum. Our conversation with Marika covers a range of crucial topics, delving into what it means to do decolonial work within colonial institutions, the importance of Indigenous Cultural and Intellectual Property (ICIP), culturally respectful care of collections, and what self-determination and the right of response looks like in action. Together, we discuss what cultural competence looks like in supporting truth-telling, repatriation and building collaborative relationships with First Nations communities.

Show notes

This episode is hosted by Dr. Pooja Mittal Biswas. Pooja Mittal Biswas is an Academic Facilitator at the National Centre for Cultural Competence and an award-winning educator and author. She is the author of ten books of fiction, poetry and non-fiction. Her ninth book, Hunger and Predation (Cordite Books, 2023) was shortlisted for the 2024 NSW Premier’s Literary Awards, and her tenth book, The Maker of Garlands, was published by Vagabond Press in 2024.

Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman

Podcast Artwork: Zein Arif

Resources:

Learn more about Marika, her work at the Chau Chak Wing Museum, and her works across other art and cultural institutions below:


  ACHAA IMAGinE Awards Celebrate Decades Long Cultural Work and Community-Led Curation: Marika Duczynski honoured for excellence in community-led curation

  Chau Chak Wing Museum: Mungari

  NSW State Library: Dyarubbin Exhibition

  NSW State Library: Following the river Exhibition

  Nakata Brophy Prize winner: Backa Bourke, Marika Duczynski


Mental Health Support Services:

For University of Sydney staff: CONVERGE

Converge offers multiple dedicated helplines for specialist services:


  All staff: 1300 687 327

  First Nations helpline: 1300 287 432

  LGBTQIA+ Helpline: 1300 542 874

  Domestic and Family Violence Helpline: 1300 338 465

  Aged Care Helpline: 1300 035 337

  Disability and Carers Helpline: 1300 243 543

  Youth and Student Helpline: 1300 687 399

  Spiritual and Pastoral Care Helpline: 1300 772 435

  www.convergeinternational.com.au


Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people


  https://wellmob.org.au/


24-hour crisis hotlines


  13 Yarn

  Beyond Blue

  LifeLine:

  NSW Mental Health Line


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 26 Mar 2026 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/0f87b626-27fe-11f1-a7fc-2ffc13e79693/image/97ca31586ed48bd3ffa84002b1f9c55c.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Cultural Competence Collective welcomes Marika Duczynski onto the podcast to discuss cultural competence, decolonial practices, and community-led curation. Marika is a Gamilaraay and Mandandanji writer and curator and is the Indigenous Heritage Curator at the University of Sydney’s Chau Chak Wing Museum. Our conversation with Marika covers a range of crucial topics, delving into what it means to do decolonial work within colonial institutions, the importance of Indigenous Cultural and Intellectual Property (ICIP), culturally respectful care of collections, and what self-determination and the right of response looks like in action. Together, we discuss what cultural competence looks like in supporting truth-telling, repatriation and building collaborative relationships with First Nations communities.

Show notes

This episode is hosted by Dr. Pooja Mittal Biswas. Pooja Mittal Biswas is an Academic Facilitator at the National Centre for Cultural Competence and an award-winning educator and author. She is the author of ten books of fiction, poetry and non-fiction. Her ninth book, Hunger and Predation (Cordite Books, 2023) was shortlisted for the 2024 NSW Premier’s Literary Awards, and her tenth book, The Maker of Garlands, was published by Vagabond Press in 2024.

Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman

Podcast Artwork: Zein Arif

Resources:

Learn more about Marika, her work at the Chau Chak Wing Museum, and her works across other art and cultural institutions below:


  ACHAA IMAGinE Awards Celebrate Decades Long Cultural Work and Community-Led Curation: Marika Duczynski honoured for excellence in community-led curation

  Chau Chak Wing Museum: Mungari

  NSW State Library: Dyarubbin Exhibition

  NSW State Library: Following the river Exhibition

  Nakata Brophy Prize winner: Backa Bourke, Marika Duczynski


Mental Health Support Services:

For University of Sydney staff: CONVERGE

Converge offers multiple dedicated helplines for specialist services:


  All staff: 1300 687 327

  First Nations helpline: 1300 287 432

  LGBTQIA+ Helpline: 1300 542 874

  Domestic and Family Violence Helpline: 1300 338 465

  Aged Care Helpline: 1300 035 337

  Disability and Carers Helpline: 1300 243 543

  Youth and Student Helpline: 1300 687 399

  Spiritual and Pastoral Care Helpline: 1300 772 435

  www.convergeinternational.com.au


Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people


  https://wellmob.org.au/


24-hour crisis hotlines


  13 Yarn

  Beyond Blue

  LifeLine:

  NSW Mental Health Line


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>The Cultural Competence Collective</em> welcomes Marika Duczynski onto the podcast to discuss cultural competence, decolonial practices, and community-led curation. Marika is a Gamilaraay and Mandandanji writer and curator and is the Indigenous Heritage Curator at the University of Sydney’s Chau Chak Wing Museum. Our conversation with Marika covers a range of crucial topics, delving into what it means to do decolonial work within colonial institutions, the importance of Indigenous Cultural and Intellectual Property (ICIP), culturally respectful care of collections, and what self-determination and the right of response looks like in action. Together, we discuss what cultural competence looks like in supporting truth-telling, repatriation and building collaborative relationships with First Nations communities.</p>
<p>Show notes</p>
<p>This episode is hosted by Dr. Pooja Mittal Biswas. Pooja Mittal Biswas is an Academic Facilitator at the National Centre for Cultural Competence and an award-winning educator and author. She is the author of ten books of fiction, poetry and non-fiction. Her ninth book, Hunger and Predation (Cordite Books, 2023) was shortlisted for the 2024 NSW Premier’s Literary Awards, and her tenth book, <em>The Maker of Garlands</em>, was published by Vagabond Press in 2024.</p>
<p>Produced by: Adubi Plange, Dr Amy McHugh, Sarah Mashman</p>
<p>Podcast Artwork: Zein Arif</p>
<p>Resources:</p>
<p>Learn more about Marika, her work at the Chau Chak Wing Museum, and her works across other art and cultural institutions below:</p>
<ul>
  <li><a href="https://achaa.com.au/achaa-imagine-awards-celebrate-decades-long-cultural-work-and-community-led-curation/">ACHAA IMAGinE Awards Celebrate Decades Long Cultural Work and Community-Led Curation: Marika Duczynski honoured for excellence in community-led curation</a></li>
  <li><a href="https://www.sydney.edu.au/museum/whats-on/exhibitions/mungari.html">Chau Chak Wing Museum: <em>Mungari</em></a></li>
  <li><a href="https://www.sl.nsw.gov.au/exhibitions/dyarubbin">NSW State Library: <em>Dyarubbin Exhibition</em></a></li>
  <li><a href="https://www.sl.nsw.gov.au/stories/following-river">NSW State Library: Following the river Exhibition</a></li>
  <li><a href="https://overland.org.au/previous-issues/issue-218/nakata-brophy-prize-marika-duczynski/"><em>Nakata Brophy Prize winner: Backa Bourke, Marika Duczynski</em></a></li>
</ul>
<p>Mental Health Support Services:</p>
<p>For University of Sydney staff: CONVERGE</p>
<p>Converge offers multiple dedicated helplines for specialist services:</p>
<ul>
  <li>All staff: 1300 687 327</li>
  <li>First Nations helpline: 1300 287 432</li>
  <li>LGBTQIA+ Helpline: 1300 542 874</li>
  <li>Domestic and Family Violence Helpline: 1300 338 465</li>
  <li>Aged Care Helpline: 1300 035 337</li>
  <li>Disability and Carers Helpline: 1300 243 543</li>
  <li>Youth and Student Helpline: 1300 687 399</li>
  <li>Spiritual and Pastoral Care Helpline: 1300 772 435</li>
  <li><a href="https://www.convergeinternational.com.au/">www.convergeinternational.com.au</a></li>
</ul>
<p>Wellmob – social, emotional and cultural wellbeing resources for Aboriginal and Torres Strait Islander people</p>
<ul>
  <li><a href="https://wellmob.org.au/">https://wellmob.org.au/</a></li>
</ul>
<p>24-hour crisis hotlines</p>
<ul>
  <li>13 Yarn</li>
  <li>Beyond Blue</li>
  <li>LifeLine:</li>
  <li>NSW Mental Health Line</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2071</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Piergiorgio Di Giminiani et al. eds., "The Futures of Reparations in Latin America: Imagination, Translation, and Belonging" (Rutgers UP, 2026)</title>
      <description>Over the last thirty years, Latin America has undergone an unprecedented wave of reparations targeting victims of political violence during military regimes, Indigenous and Afro-Latin groups affected by historical processes of dispossession, and citizens suffering from environmental harm. Reparations prompt us to face uncomfortable pasts and in so doing, create conditions for imagination of multiple futures. In representing the experiences and hopes of those affected by political violence in El Salvador and Argentina, environmental harm in Guatemala and Peru, and colonial dispossession in Chile and Bolivia, reparations are built upon conflictive forms of future imagination, translation of harm and new forms of belonging to and beyond the nation state, which reifies as much as challenges state authority over the promises of actual repair. In today’s Latin American political debate, hopes for justice and democracy remain anchored to the question of the kinds of future that can be imagined through and after reparation. Piergiorgio Di Giminiani, Helene Risør, and Karine Vanthuyne discuss their edited volume, The Futures of Reparations in Latin America: Imagination, Translation, and Belonging (Rutgers UP, 2026)

Piergiorgio Di Giminiani is an associate professor in anthropology at the Pontificia Universidad Católica de Chile. He is the author of Sentient Lands: Indigeneity, Property, and Political Imagination in Neoliberal Chile and co-editor of Theorizing Relations in Indigenous South America.

Helene Risør is a teaching associate professor in anthropology and visiting research fellow at Copenhagen University. Professor Risør is also a senior researcher at the Millennium Institute for Research on Violence and Democracy based in Chile.

Professor Karine Vanthuyne is professor in Anthropology at the University of Ottawa. Professor Vanthuyne is the author of La presence d’un passé de violences: mémoires et identités autochtones dans le Guatemala postgénocide, as well as co-editor of Power through Testimony: Residential schools in the age of reconciliation in Canada.

Shodona Kettle is a PhD candidate at the Institute of the Americas, University College London. Her research explores demands for reparations in Latin America and the Caribbean. Website here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Over the last thirty years, Latin America has undergone an unprecedented wave of reparations targeting victims of political violence during military regimes, Indigenous and Afro-Latin groups affected by historical processes of dispossession, and citizens suffering from environmental harm. Reparations prompt us to face uncomfortable pasts and in so doing, create conditions for imagination of multiple futures. In representing the experiences and hopes of those affected by political violence in El Salvador and Argentina, environmental harm in Guatemala and Peru, and colonial dispossession in Chile and Bolivia, reparations are built upon conflictive forms of future imagination, translation of harm and new forms of belonging to and beyond the nation state, which reifies as much as challenges state authority over the promises of actual repair. In today’s Latin American political debate, hopes for justice and democracy remain anchored to the question of the kinds of future that can be imagined through and after reparation. Piergiorgio Di Giminiani, Helene Risør, and Karine Vanthuyne discuss their edited volume, The Futures of Reparations in Latin America: Imagination, Translation, and Belonging (Rutgers UP, 2026)

Piergiorgio Di Giminiani is an associate professor in anthropology at the Pontificia Universidad Católica de Chile. He is the author of Sentient Lands: Indigeneity, Property, and Political Imagination in Neoliberal Chile and co-editor of Theorizing Relations in Indigenous South America.

Helene Risør is a teaching associate professor in anthropology and visiting research fellow at Copenhagen University. Professor Risør is also a senior researcher at the Millennium Institute for Research on Violence and Democracy based in Chile.

Professor Karine Vanthuyne is professor in Anthropology at the University of Ottawa. Professor Vanthuyne is the author of La presence d’un passé de violences: mémoires et identités autochtones dans le Guatemala postgénocide, as well as co-editor of Power through Testimony: Residential schools in the age of reconciliation in Canada.

Shodona Kettle is a PhD candidate at the Institute of the Americas, University College London. Her research explores demands for reparations in Latin America and the Caribbean. Website here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the last thirty years, Latin America has undergone an unprecedented wave of reparations targeting victims of political violence during military regimes, Indigenous and Afro-Latin groups affected by historical processes of dispossession, and citizens suffering from environmental harm. Reparations prompt us to face uncomfortable pasts and in so doing, create conditions for imagination of multiple futures. In representing the experiences and hopes of those affected by political violence in El Salvador and Argentina, environmental harm in Guatemala and Peru, and colonial dispossession in Chile and Bolivia, reparations are built upon conflictive forms of future imagination, translation of harm and new forms of belonging to and beyond the nation state, which reifies as much as challenges state authority over the promises of actual repair. In today’s Latin American political debate, hopes for justice and democracy remain anchored to the question of the kinds of future that can be imagined through and after reparation. Piergiorgio Di Giminiani, Helene Risør, and Karine Vanthuyne discuss their edited volume, <a href="https://bookshop.org/a/12343/9781978844384">The Futures of Reparations in Latin America: Imagination, Translation, and Belonging </a>(Rutgers UP, 2026)</p>
<p>Piergiorgio Di Giminiani is an associate professor in anthropology at the Pontificia Universidad Católica de Chile. He is the author of Sentient Lands: Indigeneity, Property, and Political Imagination in Neoliberal Chile and co-editor of Theorizing Relations in Indigenous South America.</p>
<p>Helene Risør is a teaching associate professor in anthropology and visiting research fellow at Copenhagen University. Professor Risør is also a senior researcher at the Millennium Institute for Research on Violence and Democracy based in Chile.</p>
<p>Professor Karine Vanthuyne is professor in Anthropology at the University of Ottawa. Professor Vanthuyne is the author of <em>La presence d’un passé de violences: mémoires et identités autochtones dans le Guatemala postgénocide</em>, as well as co-editor of <em>Power through Testimony: Residential schools in the age of reconciliation in Canada</em>.</p>
<p>Shodona Kettle is a PhD candidate at the Institute of the Americas, University College London. Her research explores demands for reparations in Latin America and the Caribbean. Website <a href="https://www.ucl.ac.uk/social-historical-sciences/americas/research/research-students/shodona-kettle">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gabrielle Oliveira, "Now We Are Here: Family Migration, Children’s Education, and Dreams for a Better Life" (Stanford UP, 2025)</title>
      <description>Who gets to live a life with dignity? Each day, families around the world make the difficult decision to leave their homes in search of safety, stability, and opportunity. For many migrant families, this search centers on access to strong, caring, and equitable educational systems that enable children to flourish. Now We Are Here: Family Migration, Children’s Education, and Dreams for a Better Life (Stanford UP, 2025) follows the lives of 16 migrant families from Brazil, El Salvador, Guatemala, and Honduras as they navigate the promises and challenges of the American education system. Drawing on immersive ethnographic research in homes and schools from 2018 to 2021, Gabrielle Oliveira offers an intimate portrait of these families' experiences. She weaves together stories of parental sacrifice, children's educational and migration journeys, and educators' responses to trauma—all shaped by the additional disruption of the COVID-19 pandemic. Oliveira highlights the perseverance of families confronting the overlapping crises of border detention, family separation, and a public health emergency. These experiences forced them to reimagine education and what it means to build a future in the U.S. By examining how migrant children engage in classrooms, how teachers understand their needs, and how hope evolves, this book offers vital insights into the intersections of schooling and immigration. It calls for more responsive educational practices and policies that affirm the dignity and potential of all migrant children.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Who gets to live a life with dignity? Each day, families around the world make the difficult decision to leave their homes in search of safety, stability, and opportunity. For many migrant families, this search centers on access to strong, caring, and equitable educational systems that enable children to flourish. Now We Are Here: Family Migration, Children’s Education, and Dreams for a Better Life (Stanford UP, 2025) follows the lives of 16 migrant families from Brazil, El Salvador, Guatemala, and Honduras as they navigate the promises and challenges of the American education system. Drawing on immersive ethnographic research in homes and schools from 2018 to 2021, Gabrielle Oliveira offers an intimate portrait of these families' experiences. She weaves together stories of parental sacrifice, children's educational and migration journeys, and educators' responses to trauma—all shaped by the additional disruption of the COVID-19 pandemic. Oliveira highlights the perseverance of families confronting the overlapping crises of border detention, family separation, and a public health emergency. These experiences forced them to reimagine education and what it means to build a future in the U.S. By examining how migrant children engage in classrooms, how teachers understand their needs, and how hope evolves, this book offers vital insights into the intersections of schooling and immigration. It calls for more responsive educational practices and policies that affirm the dignity and potential of all migrant children.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who gets to live a life with dignity? Each day, families around the world make the difficult decision to leave their homes in search of safety, stability, and opportunity. For many migrant families, this search centers on access to strong, caring, and equitable educational systems that enable children to flourish. <a href="https://bookshop.org/a/12343/9781503644557">Now We Are Here: Family Migration, Children’s Education, and Dreams for a Better Life</a> (Stanford UP, 2025) follows the lives of 16 migrant families from Brazil, El Salvador, Guatemala, and Honduras as they navigate the promises and challenges of the American education system. Drawing on immersive ethnographic research in homes and schools from 2018 to 2021, Gabrielle Oliveira offers an intimate portrait of these families' experiences. She weaves together stories of parental sacrifice, children's educational and migration journeys, and educators' responses to trauma—all shaped by the additional disruption of the COVID-19 pandemic. Oliveira highlights the perseverance of families confronting the overlapping crises of border detention, family separation, and a public health emergency. These experiences forced them to reimagine education and what it means to build a future in the U.S. By examining how migrant children engage in classrooms, how teachers understand their needs, and how hope evolves, this book offers vital insights into the intersections of schooling and immigration. It calls for more responsive educational practices and policies that affirm the dignity and potential of all migrant children.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1670</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title> Miriam Ticktin, "Against Innocence: Undoing and Remaking the World" (U Chicago Press, 2025)</title>
      <description>In this timely and bold book, Against Innocence: Undoing and Remaking the World (U Chicago Press, 2025), Miriam Ticktin explores how a concept that consistently appears as a moral good actually ends up creating harm for so many. Claims to innocence protect migrant children, but often at the expense of their parents; claims to the innocence of the fetus work to punish women. Ticktin shows how innocence structures political relationships, focusing on individual victims and saviors, while foreclosing forms of collective responsibility. Ultimately, she wants to understand how the discourse around innocence functions, what gives it such power, and why we are so compelled by it, while showing that alternative political forms already exist. She examines this process across various domains, from migration, science, and environmentalism to racial and reproductive justice.Throughout the book, Ticktin shows how the concept of innocence intimately shapes why, how, and for whom we should care and whose lives matter—and how this can have devastating consequences when only an exceptional few can qualify as innocent. A politics grounded on innocence justifies a world built on inequality, designating most people—especially the racialized poor—as unworthy, undeserving, and less than human. As an alternative, she explores the aesthetics and politics of “commoning”—a collective regime of living that refuses a liberal politics of individual identity and victimhood.

Miriam Ticktin is professor of anthropology at the CUNY Graduate Center and director of the Center for Place, Culture, and Politics. She is the author of Casualties of Care and the coeditor of In the Name of Humanity.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Her book, Diasporic Connections: How Afro-Brazilians Use African American Culture to Challenge Racial Exceptionalism is forthcoming from Columbia University Press. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this timely and bold book, Against Innocence: Undoing and Remaking the World (U Chicago Press, 2025), Miriam Ticktin explores how a concept that consistently appears as a moral good actually ends up creating harm for so many. Claims to innocence protect migrant children, but often at the expense of their parents; claims to the innocence of the fetus work to punish women. Ticktin shows how innocence structures political relationships, focusing on individual victims and saviors, while foreclosing forms of collective responsibility. Ultimately, she wants to understand how the discourse around innocence functions, what gives it such power, and why we are so compelled by it, while showing that alternative political forms already exist. She examines this process across various domains, from migration, science, and environmentalism to racial and reproductive justice.Throughout the book, Ticktin shows how the concept of innocence intimately shapes why, how, and for whom we should care and whose lives matter—and how this can have devastating consequences when only an exceptional few can qualify as innocent. A politics grounded on innocence justifies a world built on inequality, designating most people—especially the racialized poor—as unworthy, undeserving, and less than human. As an alternative, she explores the aesthetics and politics of “commoning”—a collective regime of living that refuses a liberal politics of individual identity and victimhood.

Miriam Ticktin is professor of anthropology at the CUNY Graduate Center and director of the Center for Place, Culture, and Politics. She is the author of Casualties of Care and the coeditor of In the Name of Humanity.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Her book, Diasporic Connections: How Afro-Brazilians Use African American Culture to Challenge Racial Exceptionalism is forthcoming from Columbia University Press. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this timely and bold book, <a href="https://bookshop.org/a/12343/9780226838755">Against Innocence: Undoing and Remaking the World</a> (U Chicago Press, 2025), Miriam Ticktin explores how a concept that consistently appears as a moral good actually ends up creating harm for so many. Claims to innocence protect migrant children, but often at the expense of their parents; claims to the innocence of the fetus work to punish women. Ticktin shows how innocence structures political relationships, focusing on individual victims and saviors, while foreclosing forms of collective responsibility. Ultimately, she wants to understand how the discourse around innocence functions, what gives it such power, and why we are so compelled by it, while showing that alternative political forms already exist. She examines this process across various domains, from migration, science, and environmentalism to racial and reproductive justice.<br>Throughout the book, Ticktin shows how the concept of innocence intimately shapes why, how, and for whom we should care and whose lives matter—and how this can have devastating consequences when only an exceptional few can qualify as innocent. A politics grounded on innocence justifies a world built on inequality, designating most people—especially the racialized poor—as unworthy, undeserving, and less than human. As an alternative, she explores the aesthetics and politics of “commoning”—a collective regime of living that refuses a liberal politics of individual identity and victimhood.</p>
<p>Miriam Ticktin is professor of anthropology at the CUNY Graduate Center and director of the Center for Place, Culture, and Politics. She is the author of <em>Casualties of Care </em>and the coeditor of <em>In the Name of Humanity</em>.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em> <em>Her book, Diasporic Connections: How Afro-Brazilians Use African American Culture to Challenge Racial Exceptionalism is forthcoming from Columbia University Press. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3838</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Kalpana Karunakaran, "A Woman of No Consequence: Memory, Letters and Resistance in Madras" (Context, 2026)</title>
      <description>In this intimate, yet simultaneously anthropological, exploration of the life of her maternal grandmother Pankajam (1911–2007), Kalpana Karunakaran achieves the remarkable: capturing the singularity of an exceptional woman, even as it situates her in a social universe shaped by the conventions of Tamil Brahmin orthodoxy. Through ﻿A Woman of No Consequence: Memory, Letters and Resistance in Madras (Context, 2026) ﻿Karunakaran conveys with clarity how the ‘utterly ordinary’ life of a ‘woman of no consequence’ (as Pankajam writes of herself), lived out largely within the confines of family and kin, was quite far from ordinary. The book draws extensively upon letters, glimpses of Pankajam’s life narrated through her thinly-disguised semi-autobiographical short stories that allowed her to ‘say the unsayable’ about love, intimacy and conjugality, and her autobiography, which she began writing in 1949 and kept writing till her last piece in 1995. What comes together is a riveting portrait of heartbreak and violence, yearning and delight, a housewife’s quest for intellectual growth and her talent for friendships across cultures and continents. In the final reckoning, A Woman of No Consequence is about the chequered trajectories of a newly-born nation as seen through the lens of its daughters—restless women forcing home and nation to reckon with their stubborn striving for self-actualisation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this intimate, yet simultaneously anthropological, exploration of the life of her maternal grandmother Pankajam (1911–2007), Kalpana Karunakaran achieves the remarkable: capturing the singularity of an exceptional woman, even as it situates her in a social universe shaped by the conventions of Tamil Brahmin orthodoxy. Through ﻿A Woman of No Consequence: Memory, Letters and Resistance in Madras (Context, 2026) ﻿Karunakaran conveys with clarity how the ‘utterly ordinary’ life of a ‘woman of no consequence’ (as Pankajam writes of herself), lived out largely within the confines of family and kin, was quite far from ordinary. The book draws extensively upon letters, glimpses of Pankajam’s life narrated through her thinly-disguised semi-autobiographical short stories that allowed her to ‘say the unsayable’ about love, intimacy and conjugality, and her autobiography, which she began writing in 1949 and kept writing till her last piece in 1995. What comes together is a riveting portrait of heartbreak and violence, yearning and delight, a housewife’s quest for intellectual growth and her talent for friendships across cultures and continents. In the final reckoning, A Woman of No Consequence is about the chequered trajectories of a newly-born nation as seen through the lens of its daughters—restless women forcing home and nation to reckon with their stubborn striving for self-actualisation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this intimate, yet simultaneously anthropological, exploration of the life of her maternal grandmother Pankajam (1911–2007), Kalpana Karunakaran achieves the remarkable: capturing the singularity of an exceptional woman, even as it situates her in a social universe shaped by the conventions of Tamil Brahmin orthodoxy. Through ﻿<a href="https://bookshop.org/a/12343/9789371971607"><em>A Woman of No Consequence: Memory, Letters and Resistance in Madras</em> </a>(Context, 2026) ﻿Karunakaran conveys with clarity how the ‘utterly ordinary’ life of a ‘woman of no consequence’ (as Pankajam writes of herself), lived out largely within the confines of family and kin, was quite far from ordinary. The book draws extensively upon letters, glimpses of Pankajam’s life narrated through her thinly-disguised semi-autobiographical short stories that allowed her to ‘say the unsayable’ about love, intimacy and conjugality, and her autobiography, which she began writing in 1949 and kept writing till her last piece in 1995. What comes together is a riveting portrait of heartbreak and violence, yearning and delight, a housewife’s quest for intellectual growth and her talent for friendships across cultures and continents. In the final reckoning, A Woman of No Consequence is about the chequered trajectories of a newly-born nation as seen through the lens of its daughters—restless women forcing home and nation to reckon with their stubborn striving for self-actualisation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3776</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Joseph Weiss, "Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada" (UNC Press, 2026)</title>
      <description>﻿Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined.

Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism

Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined.

Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism

Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.<br>Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. <a href="https://bookshop.org/a/12343/9781469693736">Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada</a> (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined.</p>
<p>Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism</p>
<p><a href="https://anthropology.stanford.edu/people/elliott-reichardt">Elliott M. Reichardt</a>, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3934</itunes:duration>
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    <item>
      <title>Upper Caste Liberalism with Ravikant Kisana</title>
      <description>This episode features a conversation with Ravikant Kisana, Dean of the School of Liberal Education and Languages at Galgotias University in India, about his book Meet the Savarnas: Indian Millennials Whose Mediocrity Broke Everything. We discussed the term “savarna” and how his personal experiences as a student and professor in liberal institutions led him to write the book, the performativity and insularity of upper castes, the importance of endogamy to caste social reproduction, and how to understand the recent shift from claims to castelessness to overt assertions of caste pride.

Guest

Ravikant Kisana, Dean, School of Liberal Education and Languages, Galgotias University, India

References:

B.R. Ambedkar, “Castes in India”

Babasaheb: an honorific for B.R. Ambedkar meaning “respected father.”

IIMs: Indian Institutes of Management

Mayawati: first Dalit woman chief minister of India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party.

BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities.

OBC parties: see above

Veds/Vedas: ancient Sanskrit scriptures

Kayasth: scribal and administrative caste originating in Maharashtra, Bengal, and Odisha.

Marwari: mercantile caste originating in the Marwar region of Rajasthan.

Baniya: mercantile caste originating in the states of Rajasthan and Gujarat. Baniya and Marwari are overlapping categories.

Jat: agricultural caste originating in the regions of Sindh and Punjab.

Noida: a city in the National Capital Region that falls within the state of Uttar Pradesh

Congress: Indian National Congress, one of India’s main national political parties founded in 1885.

MGNREGA: The Mahatma Gandhi National Rural Employment Guarantee Act of 2005 is an Indian labor law guaranteeing at least 100 days of paid, unskilled manual work per financial year to rural households.

Read the transcript here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode features a conversation with Ravikant Kisana, Dean of the School of Liberal Education and Languages at Galgotias University in India, about his book Meet the Savarnas: Indian Millennials Whose Mediocrity Broke Everything. We discussed the term “savarna” and how his personal experiences as a student and professor in liberal institutions led him to write the book, the performativity and insularity of upper castes, the importance of endogamy to caste social reproduction, and how to understand the recent shift from claims to castelessness to overt assertions of caste pride.

Guest

Ravikant Kisana, Dean, School of Liberal Education and Languages, Galgotias University, India

References:

B.R. Ambedkar, “Castes in India”

Babasaheb: an honorific for B.R. Ambedkar meaning “respected father.”

IIMs: Indian Institutes of Management

Mayawati: first Dalit woman chief minister of India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party.

BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities.

OBC parties: see above

Veds/Vedas: ancient Sanskrit scriptures

Kayasth: scribal and administrative caste originating in Maharashtra, Bengal, and Odisha.

Marwari: mercantile caste originating in the Marwar region of Rajasthan.

Baniya: mercantile caste originating in the states of Rajasthan and Gujarat. Baniya and Marwari are overlapping categories.

Jat: agricultural caste originating in the regions of Sindh and Punjab.

Noida: a city in the National Capital Region that falls within the state of Uttar Pradesh

Congress: Indian National Congress, one of India’s main national political parties founded in 1885.

MGNREGA: The Mahatma Gandhi National Rural Employment Guarantee Act of 2005 is an Indian labor law guaranteeing at least 100 days of paid, unskilled manual work per financial year to rural households.

Read the transcript here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode features a conversation with Ravikant Kisana, Dean of the School of Liberal Education and Languages at Galgotias University in India, about his book <em>Meet the Savarnas: Indian Millennials Whose Mediocrity Broke Everything</em>. We discussed the term “savarna” and how his personal experiences as a student and professor in liberal institutions led him to write the book, the performativity and insularity of upper castes, the importance of endogamy to caste social reproduction, and how to understand the recent shift from claims to castelessness to overt assertions of caste pride.</p>
<p><strong>Guest</strong></p>
<p><a href="https://scholar.google.com/citations?user=IPrkNvoAAAAJ&amp;hl=en">Ravikant Kisana</a>, Dean, School of Liberal Education and Languages, Galgotias University, India</p>
<p><strong>References:</strong></p>
<p>B.R. Ambedkar, “<a>Castes in India</a>”</p>
<p>Babasaheb: an honorific for B.R. Ambedkar meaning “respected father.”</p>
<p>IIMs: Indian Institutes of Management</p>
<p>Mayawati: first Dalit woman chief minister of India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party.</p>
<p>BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities.</p>
<p>OBC parties: see above</p>
<p>Veds/Vedas: ancient Sanskrit scriptures</p>
<p>Kayasth: scribal and administrative caste originating in Maharashtra, Bengal, and Odisha.</p>
<p>Marwari: mercantile caste originating in the Marwar region of Rajasthan.</p>
<p>Baniya: mercantile caste originating in the states of Rajasthan and Gujarat. Baniya and Marwari are overlapping categories.</p>
<p>Jat: agricultural caste originating in the regions of Sindh and Punjab.</p>
<p>Noida: a city in the National Capital Region that falls within the state of Uttar Pradesh</p>
<p>Congress: Indian National Congress, one of India’s main national political parties founded in 1885.</p>
<p>MGNREGA: The Mahatma Gandhi National Rural Employment Guarantee Act of 2005 is an Indian labor law guaranteeing at least 100 days of paid, unskilled manual work per financial year to rural households.</p>
<p><a href="https://cdn.craft.cloud/44c3b6c3-3307-4a13-a091-f99416660f91/assets/TCP-Episode-4-transcript.docx#asset:447295@1:url">Read the transcript here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Fatimah Williams, "Options for Success: A PhD's Guide to Navigating Career Transitions and Thriving in Your Next Professional Chapter" (Oxford UP, 2025)</title>
      <description>Options for Success: ﻿﻿A PhD's Guide to Navigating Career Transitions and Thriving in Your Next Professional Chapter (Oxford UP, 2025) is a transformative, step-by-step guide designed for early to mid-career academics exploring career paths beyond faculty roles and into careers in industry. This book speaks directly to PhDs asking "What's next?" as they consider their career options beyond the faculty. Blending narrative, practical workbook exercises and real-life examples, Options for Success empowers readers to reimagine their career expectations, navigate the complexities of career transition, and align their professional paths with their personal values and goals.At the heart of this guide is the Options for Success framework, a seven-step process that takes readers through the phases of career change-from Detox, making mental and emotional space for new opportunities, to Onboarding, integrating into new roles with insight into workplace dynamics. With tools like the Ecosystems and Economies framework and Professional Profile Pillars, readers can inventory their skills, evaluate their core strengths, and identify careers that align with their values. The Translational Power of Action Verbs exercise encourages academics to shift from a "knowing lens" to a "doing lens," while the Power Story Method helps them translate their achievements into impactful stories that resonate with potential employers.The book also addresses the "messy middle" of job searching, equipping readers with strategies to maintain momentum and resilience through self-care practices and targeted skills building. Unlike traditional career guides, Options for Success is rich with templates, scripts, and sample materials, from hybrid CV-résumés to informational interview guides and bios, offering readers the practical support they need to articulate their unique value effectively.Career transition stories from PhDs across disciplines illustrate the real-world application of these principles across a range of fields and roles, showing diverse pathways into impactful, fulfilling careers. Written in a coach's voice-approachable, empathetic, and filled with generative questions-Options for Success feels like having a personalized career coach, guiding readers to explore, evaluate, and act with confidence. Options for Success is an essential companion for any PhD ready to transition beyond the faculty and into new professional possibilities.

Fatimah Williams, Ph.D., is an executive coach, speaker, and founder of Professional Pathways. A cultural anthropologist with over 15 years of consulting experience, she has advised organizations like the National Institutes of Health, the Urban League, and more than 30 colleges and universities on leadership development, organizational strategy, and career growth. Her thought leadership appears in both academic and popular outlets, including The Chronicle of Higher Education and Essence. A former career services leader at the University of Pennsylvania, she also has served on the board of the University of Virginia Alumni Association and the advisory council of the Zimmerli Art Museum. She is the author of three books, Be Bold, Professional Pathways Planner, and her newest book, Options for Success, published by Oxford University Press, which guides PhDs through career transitions and the messy middle of reinvention.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Options for Success: ﻿﻿A PhD's Guide to Navigating Career Transitions and Thriving in Your Next Professional Chapter (Oxford UP, 2025) is a transformative, step-by-step guide designed for early to mid-career academics exploring career paths beyond faculty roles and into careers in industry. This book speaks directly to PhDs asking "What's next?" as they consider their career options beyond the faculty. Blending narrative, practical workbook exercises and real-life examples, Options for Success empowers readers to reimagine their career expectations, navigate the complexities of career transition, and align their professional paths with their personal values and goals.At the heart of this guide is the Options for Success framework, a seven-step process that takes readers through the phases of career change-from Detox, making mental and emotional space for new opportunities, to Onboarding, integrating into new roles with insight into workplace dynamics. With tools like the Ecosystems and Economies framework and Professional Profile Pillars, readers can inventory their skills, evaluate their core strengths, and identify careers that align with their values. The Translational Power of Action Verbs exercise encourages academics to shift from a "knowing lens" to a "doing lens," while the Power Story Method helps them translate their achievements into impactful stories that resonate with potential employers.The book also addresses the "messy middle" of job searching, equipping readers with strategies to maintain momentum and resilience through self-care practices and targeted skills building. Unlike traditional career guides, Options for Success is rich with templates, scripts, and sample materials, from hybrid CV-résumés to informational interview guides and bios, offering readers the practical support they need to articulate their unique value effectively.Career transition stories from PhDs across disciplines illustrate the real-world application of these principles across a range of fields and roles, showing diverse pathways into impactful, fulfilling careers. Written in a coach's voice-approachable, empathetic, and filled with generative questions-Options for Success feels like having a personalized career coach, guiding readers to explore, evaluate, and act with confidence. Options for Success is an essential companion for any PhD ready to transition beyond the faculty and into new professional possibilities.

Fatimah Williams, Ph.D., is an executive coach, speaker, and founder of Professional Pathways. A cultural anthropologist with over 15 years of consulting experience, she has advised organizations like the National Institutes of Health, the Urban League, and more than 30 colleges and universities on leadership development, organizational strategy, and career growth. Her thought leadership appears in both academic and popular outlets, including The Chronicle of Higher Education and Essence. A former career services leader at the University of Pennsylvania, she also has served on the board of the University of Virginia Alumni Association and the advisory council of the Zimmerli Art Museum. She is the author of three books, Be Bold, Professional Pathways Planner, and her newest book, Options for Success, published by Oxford University Press, which guides PhDs through career transitions and the messy middle of reinvention.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197514320">Options for Success: ﻿﻿A PhD's Guide to Navigating Career Transitions and Thriving in Your Next Professional Chapter </a>(Oxford UP, 2025)<em> </em>is a transformative, step-by-step guide designed for early to mid-career academics exploring career paths beyond faculty roles and into careers in industry. This book speaks directly to PhDs asking "What's next?" as they consider their career options beyond the faculty. Blending narrative, practical workbook exercises and real-life examples, <em>Options for Success</em> empowers readers to reimagine their career expectations, navigate the complexities of career transition, and align their professional paths with their personal values and goals.<br>At the heart of this guide is the <em>Options for Success</em> framework, a seven-step process that takes readers through the phases of career change-from Detox, making mental and emotional space for new opportunities, to Onboarding, integrating into new roles with insight into workplace dynamics. With tools like the Ecosystems and Economies framework and Professional Profile Pillars, readers can inventory their skills, evaluate their core strengths, and identify careers that align with their values. The Translational Power of Action Verbs exercise encourages academics to shift from a "knowing lens" to a "doing lens," while the Power Story Method helps them translate their achievements into impactful stories that resonate with potential employers.<br>The book also addresses the "messy middle" of job searching, equipping readers with strategies to maintain momentum and resilience through self-care practices and targeted skills building. Unlike traditional career guides, <em>Options for Success </em>is rich with templates, scripts, and sample materials, from hybrid CV-résumés to informational interview guides and bios, offering readers the practical support they need to articulate their unique value effectively.<br>Career transition stories from PhDs across disciplines illustrate the real-world application of these principles across a range of fields and roles, showing diverse pathways into impactful, fulfilling careers. Written in a coach's voice-approachable, empathetic, and filled with generative questions-Options for Success feels like having a personalized career coach, guiding readers to explore, evaluate, and act with confidence. <em>Options for</em> <em>Success </em>is an essential companion for any PhD ready to transition beyond the faculty and into new professional possibilities.</p>
<p>Fatimah Williams, Ph.D., is an executive coach, speaker, and founder of Professional Pathways. A cultural anthropologist with over 15 years of consulting experience, she has advised organizations like the National Institutes of Health, the Urban League, and more than 30 colleges and universities on leadership development, organizational strategy, and career growth. Her thought leadership appears in both academic and popular outlets, including <em>The Chronicle of Higher Education</em> and <em>Essence</em>. A former career services leader at the University of Pennsylvania, she also has served on the board of the University of Virginia Alumni Association and the advisory council of the Zimmerli Art Museum. She is the author of three books, <em>Be Bold</em>, <em>Professional Pathways Planner</em>, and her newest book, <em>Options for Success,</em> published by Oxford University Press, which guides PhDs through career transitions and the messy middle of reinvention.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2971</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Biko Koenig, "Worker Centered: Allyship &amp; Action in the Contemporary Labor Movement" (Oxford UP, 2024)</title>
      <description>Worker Centered: ﻿﻿Allyship &amp; Action in the Contemporary Labor Movement ﻿(Oxford UP, 2024) is a close-to-the-ground, ethnographic narrative of a workplace organizing campaign at a company whose workforce was primarily low wage and immigrant. The book details the overall strategy of the campaign and its ultimate failure to win its core demands. The organization used an innovative strategic model and insisted on the importance of worker leadership. And yet allies and staff participated in a campaign that, although continually framed as such, was decidedly not led by workers. Ultimately, Worker Centered challenges conventional notions of political representation, inviting reflection on the complexities of organizing the marginalized and speaking on their behalf.

Our guest Biko Koenig is an Assistant Professor in the Government and Public Policy programs at Franklin &amp; Marshall college in Lancaster, PA. He is also co-founder of Research Action, a worker-owned research and organizing firm that performs research and analysis for unions, solidarity economy organizations, community groups and social justice campaigns. Trained as an ethnographer and qualitative specialist at the New School for Social Research, Koenig's research investigates questions of political behavior and mobilization that centers the experiences of everyday actors as they seek to challenge status-quo power relationships.

My co-host today is Joe Zerilli, and MA student in the Communication program at Oakland University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 11 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Worker Centered: ﻿﻿Allyship &amp; Action in the Contemporary Labor Movement ﻿(Oxford UP, 2024) is a close-to-the-ground, ethnographic narrative of a workplace organizing campaign at a company whose workforce was primarily low wage and immigrant. The book details the overall strategy of the campaign and its ultimate failure to win its core demands. The organization used an innovative strategic model and insisted on the importance of worker leadership. And yet allies and staff participated in a campaign that, although continually framed as such, was decidedly not led by workers. Ultimately, Worker Centered challenges conventional notions of political representation, inviting reflection on the complexities of organizing the marginalized and speaking on their behalf.

Our guest Biko Koenig is an Assistant Professor in the Government and Public Policy programs at Franklin &amp; Marshall college in Lancaster, PA. He is also co-founder of Research Action, a worker-owned research and organizing firm that performs research and analysis for unions, solidarity economy organizations, community groups and social justice campaigns. Trained as an ethnographer and qualitative specialist at the New School for Social Research, Koenig's research investigates questions of political behavior and mobilization that centers the experiences of everyday actors as they seek to challenge status-quo power relationships.

My co-host today is Joe Zerilli, and MA student in the Communication program at Oakland University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197784907">Worker Centered: ﻿﻿Allyship &amp; Action in the Contemporary Labor Movement</a> <em>﻿</em>(Oxford UP, 2024)<em> </em>is a close-to-the-ground, ethnographic narrative of a workplace organizing campaign at a company whose workforce was primarily low wage and immigrant. The book details the overall strategy of the campaign and its ultimate failure to win its core demands. The organization used an innovative strategic model and insisted on the importance of worker leadership. And yet allies and staff participated in a campaign that, although continually framed as such, was decidedly not led by workers. Ultimately, Worker Centered challenges conventional notions of political representation, inviting reflection on the complexities of organizing the marginalized and speaking on their behalf.</p>
<p>Our guest Biko Koenig is an Assistant Professor in the Government and Public Policy programs at Franklin &amp; Marshall college in Lancaster, PA. He is also co-founder of Research Action, a worker-owned research and organizing firm that performs research and analysis for unions, solidarity economy organizations, community groups and social justice campaigns. Trained as an ethnographer and qualitative specialist at the New School for Social Research, Koenig's research investigates questions of political behavior and mobilization that centers the experiences of everyday actors as they seek to challenge status-quo power relationships.</p>
<p>My co-host today is Joe Zerilli, and MA student in the Communication program at Oakland University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3681</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Mike Pitts, "Island at the Edge of the World: The Forgotten History of Easter Island" (Bloomsbury, 2025)</title>
      <description>Rapa Nui, known to Western cultures as Easter Island for centuries, has long been a source of mystery. While the massive stone statues that populate the island’s landscape have loomed in the popular Western imagination since Europeans first set foot there in 1722, in recent years, the island has gained infamy as a cautionary tale of eco-destruction. The island’s history as it’s been written tells of Polynesians who carelessly farmed, plundered their natural resources, and battled each other, dooming their delicate ecosystem and becoming a warning to us all about the frailty of our natural world.

But what if that history is wrong?

In The Island at the Edge of the World: The Forgotten History of Easter Island ﻿(Bloomsbury, 2025), archeological writer and scholar Mike Pitts offers a direct challenge to the orthodoxy of Rapa Nui, bringing to light new research and documents that tell a dramatic and surprising story about what really led to the island’s downfall. Relying on the latest archaeological findings, he paints a vastly different portrait of what life was like on the island before the first Europeans arrived, investigating why a Polynesian people who succeeded for centuries throughout the South Pacific supposedly failed to thrive in Rapa Nui. Pitts also unearths the vital story of one of the first anthropologists to study Rapa Nui, an Oxford-trained iconoclast named Katherine Routledge, who was instrumental in collecting firsthand accounts from the Polynesians living on Rapa Nui in the late nineteenth and early twentieth centuries. But though Routledge’s impressive scholarship captured the oral traditions of what life had been like pre-1722, her work was widely dismissed because of her gender, her reliance on indigenous perspectives, and her conclusions which contradicted her historical peers.

A stunning work of revisionism, this book raises critical questions about who gets to write history and the stakes of ignoring that history’s true authors. Provocative and illuminating, The Island at the Edge of the World will change the way people think about Easter Island, its colonial legacy, and where the blame for its devastation truly lies.﻿

Mike Pitts is a writer and broadcaster, archaeologist and former museum curator. His books include A Fairweather Eden: Excavations at Boxgrove, Hengeworld, Digging for Richard III, Digging up Britain, and How to Build Stonehenge. He has also written for almost all of the important British newspapers - the Guardian, Observer, Times, Sunday Times, Telegraph, New Scientist, BBC History Magazine, Spectator and other papers and magazines - and conduct original research and publish in peer-reviewed journals. He also edited British Archaeology magazine for 20 years and is a Fellow of the London Society of Antiquaries.

Sidney Michelini is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 11 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Rapa Nui, known to Western cultures as Easter Island for centuries, has long been a source of mystery. While the massive stone statues that populate the island’s landscape have loomed in the popular Western imagination since Europeans first set foot there in 1722, in recent years, the island has gained infamy as a cautionary tale of eco-destruction. The island’s history as it’s been written tells of Polynesians who carelessly farmed, plundered their natural resources, and battled each other, dooming their delicate ecosystem and becoming a warning to us all about the frailty of our natural world.

But what if that history is wrong?

In The Island at the Edge of the World: The Forgotten History of Easter Island ﻿(Bloomsbury, 2025), archeological writer and scholar Mike Pitts offers a direct challenge to the orthodoxy of Rapa Nui, bringing to light new research and documents that tell a dramatic and surprising story about what really led to the island’s downfall. Relying on the latest archaeological findings, he paints a vastly different portrait of what life was like on the island before the first Europeans arrived, investigating why a Polynesian people who succeeded for centuries throughout the South Pacific supposedly failed to thrive in Rapa Nui. Pitts also unearths the vital story of one of the first anthropologists to study Rapa Nui, an Oxford-trained iconoclast named Katherine Routledge, who was instrumental in collecting firsthand accounts from the Polynesians living on Rapa Nui in the late nineteenth and early twentieth centuries. But though Routledge’s impressive scholarship captured the oral traditions of what life had been like pre-1722, her work was widely dismissed because of her gender, her reliance on indigenous perspectives, and her conclusions which contradicted her historical peers.

A stunning work of revisionism, this book raises critical questions about who gets to write history and the stakes of ignoring that history’s true authors. Provocative and illuminating, The Island at the Edge of the World will change the way people think about Easter Island, its colonial legacy, and where the blame for its devastation truly lies.﻿

Mike Pitts is a writer and broadcaster, archaeologist and former museum curator. His books include A Fairweather Eden: Excavations at Boxgrove, Hengeworld, Digging for Richard III, Digging up Britain, and How to Build Stonehenge. He has also written for almost all of the important British newspapers - the Guardian, Observer, Times, Sunday Times, Telegraph, New Scientist, BBC History Magazine, Spectator and other papers and magazines - and conduct original research and publish in peer-reviewed journals. He also edited British Archaeology magazine for 20 years and is a Fellow of the London Society of Antiquaries.

Sidney Michelini is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rapa Nui, known to Western cultures as Easter Island for centuries, has long been a source of mystery. While the massive stone statues that populate the island’s landscape have loomed in the popular Western imagination since Europeans first set foot there in 1722, in recent years, the island has gained infamy as a cautionary tale of eco-destruction. The island’s history as it’s been written tells of Polynesians who carelessly farmed, plundered their natural resources, and battled each other, dooming their delicate ecosystem and becoming a warning to us all about the frailty of our natural world.</p>
<p>But what if that history is wrong?</p>
<p>In <a href="https://bookshop.org/a/12343/9781526667267">The Island at the Edge of the World: The Forgotten History of Easter Island</a><em> ﻿</em>(Bloomsbury, 2025), archeological writer and scholar Mike Pitts offers a direct challenge to the orthodoxy of Rapa Nui, bringing to light new research and documents that tell a dramatic and surprising story about what really led to the island’s downfall. Relying on the latest archaeological findings, he paints a vastly different portrait of what life was like on the island before the first Europeans arrived, investigating why a Polynesian people who succeeded for centuries throughout the South Pacific supposedly failed to thrive in Rapa Nui. Pitts also unearths the vital story of one of the first anthropologists to study Rapa Nui, an Oxford-trained iconoclast named Katherine Routledge, who was instrumental in collecting firsthand accounts from the Polynesians living on Rapa Nui in the late nineteenth and early twentieth centuries. But though Routledge’s impressive scholarship captured the oral traditions of what life had been like pre-1722, her work was widely dismissed because of her gender, her reliance on indigenous perspectives, and her conclusions which contradicted her historical peers.</p>
<p>A stunning work of revisionism, this book raises critical questions about who gets to write history and the stakes of ignoring that history’s true authors. Provocative and illuminating, <em>The Island at the Edge of the World </em>will change the way people think about Easter Island, its colonial legacy, and where the blame for its devastation truly lies.﻿</p>
<p><a href="https://mikepitts.wordpress.com/">Mike Pitts</a> is a writer and broadcaster, archaeologist and former museum curator. His books include A Fairweather Eden: Excavations at Boxgrove, Hengeworld, Digging for Richard III, Digging up Britain, and How to Build Stonehenge. He has also written for almost all of the important British newspapers - the Guardian, Observer, Times, Sunday Times, Telegraph, New Scientist, BBC History Magazine, Spectator and other papers and magazines - and conduct original research and publish in peer-reviewed journals. He also edited British Archaeology magazine for 20 years and is a Fellow of the London Society of Antiquaries.</p>
<p><a href="https://www.prif.org/en/ueber-uns/team/person/sidney-michelini">Sidney Michelini</a> is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3948</itunes:duration>
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    <item>
      <title>Mattie Armstrong-Price, "Respectability on the Line: Gender, Race, and Labor along British and Colonial Indian Railways" (U California Press, 2026) </title>
      <description>Respectability on the Line: Gender, Race, and Labor along British and Colonial Indian Railways (U California Press, 2026) by Dr. Mattie Armstrong-Price offers a social and cultural history of railway labor in Britain and colonial India from the 1840s through World War I. The book treats the railway industry as a microcosm through which to study the history of capitalism in the liberal imperial era. Using company records, Dr. Armstrong-Price shows how executives shaped the domestic and working lives of higher-grade employees with an eye to cultivating their respectability. Meanwhile workers' writings reveal how railway towns provided opportunities for some employees to maintain non-heteronormative living arrangements.

The book tracks these histories of everyday life while also outlining stories of early trade unionism. In Britain, railway unionists established benefit funds that mimicked company-sponsored provident funds, while in colonial India workers fought to gain access to company benefits on equal terms. This comparative study shows how industrial labor was made through conflict, subversion, and accommodation across an uneven imperial field.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 07 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Respectability on the Line: Gender, Race, and Labor along British and Colonial Indian Railways (U California Press, 2026) by Dr. Mattie Armstrong-Price offers a social and cultural history of railway labor in Britain and colonial India from the 1840s through World War I. The book treats the railway industry as a microcosm through which to study the history of capitalism in the liberal imperial era. Using company records, Dr. Armstrong-Price shows how executives shaped the domestic and working lives of higher-grade employees with an eye to cultivating their respectability. Meanwhile workers' writings reveal how railway towns provided opportunities for some employees to maintain non-heteronormative living arrangements.

The book tracks these histories of everyday life while also outlining stories of early trade unionism. In Britain, railway unionists established benefit funds that mimicked company-sponsored provident funds, while in colonial India workers fought to gain access to company benefits on equal terms. This comparative study shows how industrial labor was made through conflict, subversion, and accommodation across an uneven imperial field.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520421578"><em>Respectability on the Line: Gender, Race, and Labor along British and Colonial Indian Railways</em> </a>(U California Press, 2026) by Dr. Mattie Armstrong-Price offers a social and cultural history of railway labor in Britain and colonial India from the 1840s through World War I. The book treats the railway industry as a microcosm through which to study the history of capitalism in the liberal imperial era. Using company records, Dr. Armstrong-Price shows how executives shaped the domestic and working lives of higher-grade employees with an eye to cultivating their respectability. Meanwhile workers' writings reveal how railway towns provided opportunities for some employees to maintain non-heteronormative living arrangements.</p>
<p>The book tracks these histories of everyday life while also outlining stories of early trade unionism. In Britain, railway unionists established benefit funds that mimicked company-sponsored provident funds, while in colonial India workers fought to gain access to company benefits on equal terms. This comparative study shows how industrial labor was made through conflict, subversion, and accommodation across an uneven imperial field.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2581</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Drama of Democracy: Political Representation in Mumbai</title>
      <description>How do the inhabitants of the Indian city of Mumbai navigate political signs and representations? What is the significance of crowds and mass mobilization to popular politics, and what lessons does the politics of Mumbai hold for Indian democracy at the current conjuncture? These questions are at the heart of Lisa Björkman’s Drama of Democracy: Political Representation in Mumbai (U Minnesota Press, 2025), that analyses questions of representation, populism, and political communication and organizing. In this episode, Björkman joins Kenneth Bo Nielsen for a discussion of the book, and on the intricate ways in which Mumbaikars from all walks of life assess political performances and real-life politicians, endlessly discussing and debating possible meanings of words and images, cash and crowds, flyers and flowers.

Lisa Björkman is an anthropologist working at the University of Louisville, and a senior research fellow at the Max Planck Institute.

Kenneth Bo Nielsen, your host, is an anthropologist working at the University of Oslo where he also directs the Centre for South Asian Democracy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How do the inhabitants of the Indian city of Mumbai navigate political signs and representations? What is the significance of crowds and mass mobilization to popular politics, and what lessons does the politics of Mumbai hold for Indian democracy at the current conjuncture? These questions are at the heart of Lisa Björkman’s Drama of Democracy: Political Representation in Mumbai (U Minnesota Press, 2025), that analyses questions of representation, populism, and political communication and organizing. In this episode, Björkman joins Kenneth Bo Nielsen for a discussion of the book, and on the intricate ways in which Mumbaikars from all walks of life assess political performances and real-life politicians, endlessly discussing and debating possible meanings of words and images, cash and crowds, flyers and flowers.

Lisa Björkman is an anthropologist working at the University of Louisville, and a senior research fellow at the Max Planck Institute.

Kenneth Bo Nielsen, your host, is an anthropologist working at the University of Oslo where he also directs the Centre for South Asian Democracy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do the inhabitants of the Indian city of Mumbai navigate political signs and representations? What is the significance of crowds and mass mobilization to popular politics, and what lessons does the politics of Mumbai hold for Indian democracy at the current conjuncture? These questions are at the heart of Lisa Björkman’s <a href="https://manifold.umn.edu/projects/bjorkman-9781452975733"><em>Drama of Democracy: Political Representation in Mumbai</em></a> (U Minnesota Press, 2025), that analyses questions of representation, populism, and political communication and organizing. In this episode, Björkman joins Kenneth Bo Nielsen for a discussion of the book, and on the intricate ways in which Mumbaikars from all walks of life assess political performances and real-life politicians, endlessly discussing and debating possible meanings of words and images, cash and crowds, flyers and flowers.</p>
<p>Lisa Björkman is an anthropologist working at the University of Louisville, and a senior research fellow at the Max Planck Institute.</p>
<p>Kenneth Bo Nielsen, your host, is an anthropologist working at the University of Oslo where he also directs the Centre for South Asian Democracy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2992</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Miles Kenney-Lazar, "Socializing Land: Plantations, Dispossession, and Resistance in Laos" (U Hawai’i Press, 2025)</title>
      <description>Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood?

In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai’i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood?

In Socializing Land: Plantations, Dispossession, and Resistance in Laos (U Hawai’i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since 2008, there has been tremendous public interest in the social and ecological ramifications of the global land rush, a rapid increase of capital investment into land, especially for the establishment of agricultural and tree plantations. In Laos, the government has granted five percent of the national territory to investors as long-term land concessions since the early 2000s. Land investments, globally and in Laos, have violently and unjustly dispossessed peasants and Indigenous peoples of their life-giving land, leading to their immiseration. Yet, targeted communities have rarely accepted the theft of their land outright, often struggling to protect their land rights with varying degrees of success. How can these divergent outcomes of land control be understood?</p>
<p>In <a href="https://bookshop.org/a/12343/9780824899028">Socializing Land: Plantations, Dispossession, and Resistance in Laos</a> (U Hawai’i Press, 2025), Dr. Miles Kenney-Lazar addresses these questions by investigating the development of Chinese and Vietnamese pulpwood and rubber plantations on the lands of ethnic minority Brou people in eastern Savannakhet of southern Laos. He argues that land should not be viewed as a “thing” but as a set of social relationships among different groups of people. The characteristics of these ties to land play a critical role in determining if and how its use, access, and ownership change—whether land becomes the property of plantation capitalists or remains in the possession of peasant farmers. Furthermore, the book explores the contradictory role of the state, simultaneously pursuing investment-driven economic growth built upon the coercive expropriation of land while pledging to protect a limited set of peasant land rights. Highlighting the sociality of land demonstrates that land transactions are full of friction and contestation.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3674</itunes:duration>
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    <item>
      <title>Coming Out as Dalit with Yashica Dutt</title>
      <description>This episode features Yashica Dutt, journalist and author of Coming Out as Dalit. We began with a discussion of her choice to write a memoir, the significance of the memoir as a genre of Dalit writing, the politics around passing as upper caste, and what her mother’s role in the life taught her about Dalit feminism as a counter to Brahminical patriarchy. We then moved on to what her work as a journalist in India and the U.S. has revealed about the differences in the operations of caste in the two contexts. Finally, we ended with her coverage of the Zohran Mamdani campaign, both its promises and its failure to address the caste question head-on.

Guest:

Yashica Dutt is a journalist and author whose writings can be found on her Substack, Featuring Dalits and in New Lines magazine.

Mentioned in the episode:

Yashica Dutt, Coming Out as Dalit

Rohith Vemula: an Indian PhD scholar at the University of Hyderabad whose suicide drew attention to widespread institutional casteism.

Kumari Mayawati: first Dalit woman chief minister in India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party.

BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities.

Origin: 2023 film written and directed by Ava DuVernay based on the life and work of Isabel Wilkerson.

ST/SC Act: Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989 is a landmark Indian law designed to protect marginalized communities from atrocities, hate crimes, and discrimination.

Cargenie Institute study: 2024 Indian American Attitudes Survey conducted by the Carnegie Endowment for International Peace.

DRUM Beats: organization that mobilizes working-class South Asian and Indo-Caribbean communities.

Yashica Dutt, “I reported on the Zohran Mamdani Campaign for six months and documented South Asians' rise to power in New York City”

Yashica Dutt, “What Zohran Mamdani’s Campaign Says About the Quiet Erasure of Caste in US Politics”

Yashica Dutt, “If South Asians are prominent in the New York Mayoral Election, then where is caste?”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode features Yashica Dutt, journalist and author of Coming Out as Dalit. We began with a discussion of her choice to write a memoir, the significance of the memoir as a genre of Dalit writing, the politics around passing as upper caste, and what her mother’s role in the life taught her about Dalit feminism as a counter to Brahminical patriarchy. We then moved on to what her work as a journalist in India and the U.S. has revealed about the differences in the operations of caste in the two contexts. Finally, we ended with her coverage of the Zohran Mamdani campaign, both its promises and its failure to address the caste question head-on.

Guest:

Yashica Dutt is a journalist and author whose writings can be found on her Substack, Featuring Dalits and in New Lines magazine.

Mentioned in the episode:

Yashica Dutt, Coming Out as Dalit

Rohith Vemula: an Indian PhD scholar at the University of Hyderabad whose suicide drew attention to widespread institutional casteism.

Kumari Mayawati: first Dalit woman chief minister in India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party.

BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities.

Origin: 2023 film written and directed by Ava DuVernay based on the life and work of Isabel Wilkerson.

ST/SC Act: Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989 is a landmark Indian law designed to protect marginalized communities from atrocities, hate crimes, and discrimination.

Cargenie Institute study: 2024 Indian American Attitudes Survey conducted by the Carnegie Endowment for International Peace.

DRUM Beats: organization that mobilizes working-class South Asian and Indo-Caribbean communities.

Yashica Dutt, “I reported on the Zohran Mamdani Campaign for six months and documented South Asians' rise to power in New York City”

Yashica Dutt, “What Zohran Mamdani’s Campaign Says About the Quiet Erasure of Caste in US Politics”

Yashica Dutt, “If South Asians are prominent in the New York Mayoral Election, then where is caste?”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode features Yashica Dutt, journalist and author of <em>Coming Out as Dalit</em>. We began with a discussion of her choice to write a memoir, the significance of the memoir as a genre of Dalit writing, the politics around passing as upper caste, and what her mother’s role in the life taught her about Dalit feminism as a counter to Brahminical patriarchy. We then moved on to what her work as a journalist in India and the U.S. has revealed about the differences in the operations of caste in the two contexts. Finally, we ended with her coverage of the Zohran Mamdani campaign, both its promises and its failure to address the caste question head-on.</p>
<p>Guest:</p>
<p><a href="https://www.yashicadutt.com/">Yashica Dutt</a> is a journalist and author whose writings can be found on her Substack, Featuring Dalits and in New Lines magazine.</p>
<p>Mentioned in the episode:</p>
<p>Yashica Dutt, <a href="https://www.beacon.org/Coming-Out-as-Dalit-P2035.aspx">Coming Out as Dalit</a></p>
<p>Rohith Vemula: an Indian PhD scholar at the University of Hyderabad whose suicide drew attention to widespread institutional casteism.</p>
<p>Kumari Mayawati: first Dalit woman chief minister in India who served in the state of Uttar Pradesh as the leader of the Bahujan Samaj Party.</p>
<p>BSP: Bahujan Samaj Party founded in 1984 and focused on representing the interests of Dalits, Other Backward Classes (OBCs) and religious minorities.</p>
<p>Origin: 2023 film written and directed by Ava DuVernay based on the life and work of Isabel Wilkerson.</p>
<p>ST/SC Act: Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989 is a landmark Indian law designed to protect marginalized communities from atrocities, hate crimes, and discrimination.</p>
<p><a href="https://carnegieendowment.org/research/2025/06/indian-americans-social-survey-data?lang=en">Cargenie Institute study</a>: 2024 Indian American Attitudes Survey conducted by the Carnegie Endowment for International Peace.</p>
<p>DRUM Beats: organization that mobilizes working-class South Asian and Indo-Caribbean communities.</p>
<p>Yashica Dutt, “<a href="https://yashicadutt.substack.com/p/i-reported-on-the-zohran-mamdani">I reported on the Zohran Mamdani Campaign for six months and documented South Asians' rise to power in New York City</a>”</p>
<p>Yashica Dutt, “<a href="https://newlinesmag.com/argument/what-zohran-mamdanis-campaign-says-about-the-quiet-erasure-of-caste-in-us-politics/">What Zohran Mamdani’s Campaign Says About the Quiet Erasure of Caste in US Politics</a>”</p>
<p>Yashica Dutt, <a href="https://yashicadutt.substack.com/p/if-south-asians-are-prominent-in">“If South Asians are prominent in the New York Mayoral Election, then where is caste?”</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3425</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Maurice Rafael Magaña, "Cartographies of Youth Resistance: Hip-Hop, Punk, and Urban Autonomy in Mexico" (U California Press, 2020)</title>
      <description>In Cartographies of Youth Resistance: Hip-Hop, Punk, and Urban Autonomy in Mexico (U California Press, 2020), based on a decade of ethnographic fieldwork, Maurice Magaña considers how urban and migrant youth in Oaxaca embrace subcultures from hip-hop to punk and adopt creative organizing practices to create meaningful channels of participation in local social and political life. In the process, young people remake urban space and construct new identities in ways that directly challenge elite visions of their city and essentialist notions of what it means to be indigenous in the contemporary era. Cartographies of Youth Resistance is essential reading for students and scholars interested in youth politics and culture in Mexico, social movements, urban studies, and migration.
Dr. Magaña is sociocultural anthropologist and Assistant Professor of Mexican American studies at the university of Arizona.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 01 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maurice Rafael Magaña</itunes:subtitle>
      <itunes:summary>In Cartographies of Youth Resistance: Hip-Hop, Punk, and Urban Autonomy in Mexico (U California Press, 2020), based on a decade of ethnographic fieldwork, Maurice Magaña considers how urban and migrant youth in Oaxaca embrace subcultures from hip-hop to punk and adopt creative organizing practices to create meaningful channels of participation in local social and political life. In the process, young people remake urban space and construct new identities in ways that directly challenge elite visions of their city and essentialist notions of what it means to be indigenous in the contemporary era. Cartographies of Youth Resistance is essential reading for students and scholars interested in youth politics and culture in Mexico, social movements, urban studies, and migration.
Dr. Magaña is sociocultural anthropologist and Assistant Professor of Mexican American studies at the university of Arizona.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520344624"><em>Cartographies of Youth Resistance: Hip-Hop, Punk, and Urban Autonomy in Mexico</em></a> (U California Press, 2020), based on a decade of ethnographic fieldwork, Maurice Magaña considers how urban and migrant youth in Oaxaca embrace subcultures from hip-hop to punk and adopt creative organizing practices to create meaningful channels of participation in local social and political life. In the process, young people remake urban space and construct new identities in ways that directly challenge elite visions of their city and essentialist notions of what it means to be indigenous in the contemporary era. <em>Cartographies of Youth Resistance</em> is essential reading for students and scholars interested in youth politics and culture in Mexico, social movements, urban studies, and migration.</p><p>Dr. Magaña is sociocultural anthropologist and Assistant Professor of Mexican American studies at the university of Arizona.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f597f06e-8a50-11eb-bc0b-a771d075ec8c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9719224779.mp3?updated=1772180699" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elliot Dolan-Evans, "Making War Safe for Capitalism: The World Bank, IMF, and the Conflict in Ukraine" (Bristol UP, 2025)</title>
      <description>Making War Safe for Capitalism: The World Bank, IMF, and the Conflict in Ukraine (Bristol UP, 2025) by Dr. Elliot Dolan-Evans examines the impact of World Bank and International Monetary Fund (IMF) economic restructuring programmes during active conflicts.

Using a critical political economy perspective, the book explores how these restructuring efforts affect vulnerable communities’ survival amid violence. Chapters provide a detailed case study of Ukraine during the War in Donbas, analysing the controversial reforms in agriculture, gas and pension sectors. The resulting analysis offers valuable insights into how these reforms have influenced Ukraine’s political economy and the survival of conflict-affected populations since the 2022 Russian invasion.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 28 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Making War Safe for Capitalism: The World Bank, IMF, and the Conflict in Ukraine (Bristol UP, 2025) by Dr. Elliot Dolan-Evans examines the impact of World Bank and International Monetary Fund (IMF) economic restructuring programmes during active conflicts.

Using a critical political economy perspective, the book explores how these restructuring efforts affect vulnerable communities’ survival amid violence. Chapters provide a detailed case study of Ukraine during the War in Donbas, analysing the controversial reforms in agriculture, gas and pension sectors. The resulting analysis offers valuable insights into how these reforms have influenced Ukraine’s political economy and the survival of conflict-affected populations since the 2022 Russian invasion.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781529250176">Making War Safe for Capitalism: The World Bank, IMF, and the Conflict in Ukraine</a> (Bristol UP, 2025) by Dr. Elliot Dolan-Evans examines the impact of World Bank and International Monetary Fund (IMF) economic restructuring programmes during active conflicts.</p>
<p>Using a critical political economy perspective, the book explores how these restructuring efforts affect vulnerable communities’ survival amid violence. Chapters provide a detailed case study of Ukraine during the War in Donbas, analysing the controversial reforms in agriculture, gas and pension sectors. The resulting analysis offers valuable insights into how these reforms have influenced Ukraine’s political economy and the survival of conflict-affected populations since the 2022 Russian invasion.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3298</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e9a6fc60-12da-11f1-89b0-7fd0e7cb39e3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9820955035.mp3?updated=1772086944" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alice Wiemers, "Village Work: Development and Rural Statecraft in Twentieth-Century Ghana" (Ohio UP, 2021)</title>
      <description>Most development histories focus on large-scale projects and multi-year plans. But how would we understand development differently if we chose a different starting point? In Village Work: Development and Rural Statecraft in Twentieth-Century Ghana (Ohio UP, 2021), Alice Wiemers exchanges the center for the periphery. Writing outwards from Kpasenpke, a village in northern Ghana, Wiemers shows how the daily labor of rural people, local officials and family networks have all shaped a practice of rural statecraft centered on developmentalism. By insisting on the specificity of the hinterland and interchangeability of its so-called “developers”, Village Work proposes a new framework for approaching Ghana’s twentieth century.
Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at: www.elisaprosperetti.net.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 28 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alice Wiemers</itunes:subtitle>
      <itunes:summary>Most development histories focus on large-scale projects and multi-year plans. But how would we understand development differently if we chose a different starting point? In Village Work: Development and Rural Statecraft in Twentieth-Century Ghana (Ohio UP, 2021), Alice Wiemers exchanges the center for the periphery. Writing outwards from Kpasenpke, a village in northern Ghana, Wiemers shows how the daily labor of rural people, local officials and family networks have all shaped a practice of rural statecraft centered on developmentalism. By insisting on the specificity of the hinterland and interchangeability of its so-called “developers”, Village Work proposes a new framework for approaching Ghana’s twentieth century.
Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at: www.elisaprosperetti.net.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most development histories focus on large-scale projects and multi-year plans. But how would we understand development differently if we chose a different starting point? In <a href="https://bookshop.org/a/12343/9780821424452"><em>Village Work: Development and Rural Statecraft in Twentieth-Century Ghana</em></a> (Ohio UP, 2021), Alice Wiemers exchanges the center for the periphery. Writing outwards from Kpasenpke, a village in northern Ghana, Wiemers shows how the daily labor of rural people, local officials and family networks have all shaped a practice of rural statecraft centered on developmentalism. By insisting on the specificity of the hinterland and interchangeability of its so-called “developers”, <em>Village Work</em> proposes a new framework for approaching Ghana’s twentieth century.</p><p><em>Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at: </em><a href="http://www.elisaprosperetti.net/"><em>www.elisaprosperetti.net</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3351</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4caa646a-f160-11eb-a5ac-f3607d1f09d4]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8724288490.mp3?updated=1772178321" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ilana Gershon, "The Pandemic Workplace: How We Learned to Be Citizens in the Office" (U Chicago Press, 2024)</title>
      <description>A provocative book arguing that the workplace is where we learn to live democratically. In The Pandemic Workplace: How We Learned to Be Citizens in the Office (U Chicago Press, 2024) anthropologist Ilana Gershon turns her attention to the US workplace and how it changed—and changed us—during the pandemic. She argues that the unprecedented organizational challenges of the pandemic forced us to radically reexamine our attitudes about work and to think more deeply about how values clash in the workplace. These changes also led us as workers to engage more with the contracts that bind us as we rethought when and how we allow others to tell us what to do. Based on over two hundred interviews, Gershon’s book reveals how negotiating these tensions during the pandemic made the workplace into a laboratory for democratic living—the key place where Americans are learning how to develop effective political strategies and think about the common good. Exploring the explicit and unspoken ways we are governed (and govern others) at work, this accessible book shows how the workplace teaches us to be democratic citizens.

Our guest Ilana Gershon is a US focused anthropologist with broad interests in political and legal anthropology, linguistic and media anthropology, science and technology studies, and the anthropology of work She is the Herbert S. Autrey Chair of Anthropology and the Co-Director of the Program in Science and Technology Studies at Rice University.

I am joined in this episode by my co-producer Julie Smith, a Master's student in the Department of Communication at Oakland University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A provocative book arguing that the workplace is where we learn to live democratically. In The Pandemic Workplace: How We Learned to Be Citizens in the Office (U Chicago Press, 2024) anthropologist Ilana Gershon turns her attention to the US workplace and how it changed—and changed us—during the pandemic. She argues that the unprecedented organizational challenges of the pandemic forced us to radically reexamine our attitudes about work and to think more deeply about how values clash in the workplace. These changes also led us as workers to engage more with the contracts that bind us as we rethought when and how we allow others to tell us what to do. Based on over two hundred interviews, Gershon’s book reveals how negotiating these tensions during the pandemic made the workplace into a laboratory for democratic living—the key place where Americans are learning how to develop effective political strategies and think about the common good. Exploring the explicit and unspoken ways we are governed (and govern others) at work, this accessible book shows how the workplace teaches us to be democratic citizens.

Our guest Ilana Gershon is a US focused anthropologist with broad interests in political and legal anthropology, linguistic and media anthropology, science and technology studies, and the anthropology of work She is the Herbert S. Autrey Chair of Anthropology and the Co-Director of the Program in Science and Technology Studies at Rice University.

I am joined in this episode by my co-producer Julie Smith, a Master's student in the Department of Communication at Oakland University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A provocative book arguing that the workplace is where we learn to live democratically. In <a href="https://bookshop.org/a/12343/9780226832623">The Pandemic Workplace: How We Learned to Be Citizens in the Office</a> (U Chicago Press, 2024) anthropologist Ilana Gershon turns her attention to the US workplace and how it changed—and changed us—during the pandemic. She argues that the unprecedented organizational challenges of the pandemic forced us to radically reexamine our attitudes about work and to think more deeply about how values clash in the workplace. These changes also led us as workers to engage more with the contracts that bind us as we rethought when and how we allow others to tell us what to do. Based on over two hundred interviews, Gershon’s book reveals how negotiating these tensions during the pandemic made the workplace into a laboratory for democratic living—the key place where Americans are learning how to develop effective political strategies and think about the common good. Exploring the explicit and unspoken ways we are governed (and govern others) at work, this accessible book shows how the workplace teaches us to be democratic citizens.</p>
<p>Our guest Ilana Gershon is a US focused anthropologist with broad interests in political and legal anthropology, linguistic and media anthropology, science and technology studies, and the anthropology of work She is the Herbert S. Autrey Chair of Anthropology and the Co-Director of the Program in Science and Technology Studies at Rice University.</p>
<p>I am joined in this episode by my co-producer Julie Smith, a Master's student in the Department of Communication at Oakland University. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2785</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Todd H. Weir and Lieke Wijnia, eds., "The Bloomsbury Handbook of Religion and Heritage in Contemporary Europe" (Bloomsbury, 2025)</title>
      <description>The open access Bloomsbury Handbook of Religion and Heritage in Contemporary Europe (Bloomsbury, 2025) offers readers a state-of-the-art guide to the public debates and scholarship on religious heritage in contemporary Europe. It contains articles by scholars, policy makers and heritage practitioners, who explore the key challenges facing the organizations, churches, and government bodies concerned with religion and heritage.

Featuring polemics, case studies, and analysis, the volume is united by major themes,including Jewish, Muslim and Christian heritage, the (post)secular, interreligious heritage, sacred texts, museums, tourism, and contemporary art.

The book explores the shifting significance of Europe's historic churches, synagogues, and mosques, many of which are caught between declining numbers of worshippers, increasing numbers of tourists, and the pressure to find new uses. It also examines the key role religious heritage plays in political discourse, both in the interest of including and excluding religious minorities.

Todd H. Weir is Professor of History of Christianity and Director of the Centre for Religion and Heritage at the University of Groningen, The Netherlands.

Lieke Wijnia is Head of Curation and Library at Museum Catharijneconvent in Utrecht, The Netherlands.

James Bielo is an anthropologist and associate professor of religious studies at Northwestern University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The open access Bloomsbury Handbook of Religion and Heritage in Contemporary Europe (Bloomsbury, 2025) offers readers a state-of-the-art guide to the public debates and scholarship on religious heritage in contemporary Europe. It contains articles by scholars, policy makers and heritage practitioners, who explore the key challenges facing the organizations, churches, and government bodies concerned with religion and heritage.

Featuring polemics, case studies, and analysis, the volume is united by major themes,including Jewish, Muslim and Christian heritage, the (post)secular, interreligious heritage, sacred texts, museums, tourism, and contemporary art.

The book explores the shifting significance of Europe's historic churches, synagogues, and mosques, many of which are caught between declining numbers of worshippers, increasing numbers of tourists, and the pressure to find new uses. It also examines the key role religious heritage plays in political discourse, both in the interest of including and excluding religious minorities.

Todd H. Weir is Professor of History of Christianity and Director of the Centre for Religion and Heritage at the University of Groningen, The Netherlands.

Lieke Wijnia is Head of Curation and Library at Museum Catharijneconvent in Utrecht, The Netherlands.

James Bielo is an anthropologist and associate professor of religious studies at Northwestern University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The open access <a href="https://bookshop.org/a/12343/9781350251427">Bloomsbury Handbook of Religion and Heritage in Contemporary Europe</a> (Bloomsbury, 2025) offers readers a state-of-the-art guide to the public debates and scholarship on religious heritage in contemporary Europe. It contains articles by scholars, policy makers and heritage practitioners, who explore the key challenges facing the organizations, churches, and government bodies concerned with religion and heritage.</p>
<p>Featuring polemics, case studies, and analysis, the volume is united by major themes,<br>including Jewish, Muslim and Christian heritage, the (post)secular, interreligious heritage, sacred texts, museums, tourism, and contemporary art.</p>
<p>The book explores the shifting significance of Europe's historic churches, synagogues, and mosques, many of which are caught between declining numbers of worshippers, increasing numbers of tourists, and the pressure to find new uses. It also examines the key role religious heritage plays in political discourse, both in the interest of including and excluding religious minorities.</p>
<p>Todd H. Weir is Professor of History of Christianity and Director of the Centre for Religion and Heritage at the University of Groningen, The Netherlands.</p>
<p>Lieke Wijnia is Head of Curation and Library at Museum Catharijneconvent in Utrecht, The Netherlands.</p>
<p><em>James Bielo is an anthropologist and associate professor of religious studies at Northwestern University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4957</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8837766789.mp3?updated=1771796342" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jason Cons, "Delta Futures: Time, Territory, and Capture on a Climate Frontier" (U California Press, 2025)</title>
      <description>A free e-book version of Delta Futures is available through Luminos, University of California Press’s Open Access program. Visit www.luminosoa.org to learn more.

Delta Futures: ﻿Time, Territory, and Capture on a Climate Frontier (U California Press, 2025) explores the competing visions of the future that are crowding into the Bengal Delta’s imperiled present and vying for control of its ecologically vulnerable terrain. In Bangladesh's southwest, development programs that imagine the delta as a security threat unfold on the same ground as initiatives that frame the delta as a conservation zone and as projects that see the delta’s rivers and ports as engines for industrial growth. Jason Cons explores how these competing futures are being brought to life: how they are experienced, understood, and contested by those who live and work in the delta, and the often surprising entanglements they engender - between dredgers and embankments, tigers and tiger prawns, fishermen and forest bandits, and more. These future visions produce the delta as a “climate frontier,” a zone where opportunity, expropriation, and risk in the present are increasingly framed in relation to disparate visions of the delta's climate-affected future.

Jason Cons is Associate Professor of Anthropology at the University of Texas at Austin and author of Sensitive Space: Fragmented Territory at the India-Bangladesh Border (2016, University of Washington Press).

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A free e-book version of Delta Futures is available through Luminos, University of California Press’s Open Access program. Visit www.luminosoa.org to learn more.

Delta Futures: ﻿Time, Territory, and Capture on a Climate Frontier (U California Press, 2025) explores the competing visions of the future that are crowding into the Bengal Delta’s imperiled present and vying for control of its ecologically vulnerable terrain. In Bangladesh's southwest, development programs that imagine the delta as a security threat unfold on the same ground as initiatives that frame the delta as a conservation zone and as projects that see the delta’s rivers and ports as engines for industrial growth. Jason Cons explores how these competing futures are being brought to life: how they are experienced, understood, and contested by those who live and work in the delta, and the often surprising entanglements they engender - between dredgers and embankments, tigers and tiger prawns, fishermen and forest bandits, and more. These future visions produce the delta as a “climate frontier,” a zone where opportunity, expropriation, and risk in the present are increasingly framed in relation to disparate visions of the delta's climate-affected future.

Jason Cons is Associate Professor of Anthropology at the University of Texas at Austin and author of Sensitive Space: Fragmented Territory at the India-Bangladesh Border (2016, University of Washington Press).

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A free e-book version of <em>Delta Futures</em> is available through Luminos, University of California Press’s Open Access program. Visit <a href="http://www.luminosoa.org/">www.luminosoa.org</a> to learn more.</p>
<p><a href="https://bookshop.org/a/12343/9780520414181">Delta Futures: ﻿Time, Territory, and Capture on a Climate Frontier </a>(U California Press, 2025) explores the competing visions of the future that are crowding into the Bengal Delta’s imperiled present and vying for control of its ecologically vulnerable terrain. In Bangladesh's southwest, development programs that imagine the delta as a security threat unfold on the same ground as initiatives that frame the delta as a conservation zone and as projects that see the delta’s rivers and ports as engines for industrial growth. Jason Cons explores how these competing futures are being brought to life: how they are experienced, understood, and contested by those who live and work in the delta, and the often surprising entanglements they engender - between dredgers and embankments, tigers and tiger prawns, fishermen and forest bandits, and more. These future visions produce the delta as a “climate frontier,” a zone where opportunity, expropriation, and risk in the present are increasingly framed in relation to disparate visions of the delta's climate-affected future.</p>
<p>Jason Cons is Associate Professor of Anthropology at the University of Texas at Austin and author of <em>Sensitive Space: Fragmented Territory at the India-Bangladesh Border</em> (2016, University of Washington Press).</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3101</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f1c97c68-1048-11f1-9862-3325c11868a1]]></guid>
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    </item>
    <item>
      <title>Aidan Seale-Feldman, "The Work of Disaster: Crisis and Care Along a Himalayan Fault Line" (U Chicago Press, 2025) </title>
      <description>The Work of Disaster: Crisis and Care Along a Himalayan Fault Line (U Chicago Press, 2025) is a compelling portrait of post-disaster imaginaries of repair in Nepal. In a world of cascading disasters, what are the consequences of transient care? In 2015, a 7.8-magnitude earthquake and equally powerful aftershock struck the central region of Nepal. The disaster claimed over 9,000 lives and inspired a surge of humanitarian concern for the mental health of Nepali people. In The Work of Disaster, based on extensive fieldwork in the region, anthropologist Aidan Seale-Feldman examines what disaster generates, and the fraught relationship between crisis and care. Moving between NGO offices, mountain trails, therapeutic interventions, and affected villages, Seale-Feldman tells the story of an emergent “mental health crisis” and the forms of care that followed in the disaster’s wake. She also analyzes how emergency services transform the places they seek to assist; the challenges of psychiatric support provided by international organizations; and the place of mental health counseling in a modern biopolitical reality. The Work of Disaster reveals the contiguous violence and gentleness of humanitarian encounters, engaging with broader debates about worldmaking and the ethics of care.

Aidan Seale-Feldman is a medical and psychological anthropologist and Assistant Professor of Anthropology at the University of Notre Dame.

Elena Sobrino is an anthropologist and Lecturer in the program in Science, Technology, and Society at Tufts University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Work of Disaster: Crisis and Care Along a Himalayan Fault Line (U Chicago Press, 2025) is a compelling portrait of post-disaster imaginaries of repair in Nepal. In a world of cascading disasters, what are the consequences of transient care? In 2015, a 7.8-magnitude earthquake and equally powerful aftershock struck the central region of Nepal. The disaster claimed over 9,000 lives and inspired a surge of humanitarian concern for the mental health of Nepali people. In The Work of Disaster, based on extensive fieldwork in the region, anthropologist Aidan Seale-Feldman examines what disaster generates, and the fraught relationship between crisis and care. Moving between NGO offices, mountain trails, therapeutic interventions, and affected villages, Seale-Feldman tells the story of an emergent “mental health crisis” and the forms of care that followed in the disaster’s wake. She also analyzes how emergency services transform the places they seek to assist; the challenges of psychiatric support provided by international organizations; and the place of mental health counseling in a modern biopolitical reality. The Work of Disaster reveals the contiguous violence and gentleness of humanitarian encounters, engaging with broader debates about worldmaking and the ethics of care.

Aidan Seale-Feldman is a medical and psychological anthropologist and Assistant Professor of Anthropology at the University of Notre Dame.

Elena Sobrino is an anthropologist and Lecturer in the program in Science, Technology, and Society at Tufts University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226845395">The Work of Disaster: Crisis and Care Along a Himalayan Fault Line </a>(U Chicago Press, 2025) is a compelling portrait of post-disaster imaginaries of repair in Nepal. In a world of cascading disasters, what are the consequences of transient care? In 2015, a 7.8-magnitude earthquake and equally powerful aftershock struck the central region of Nepal. The disaster claimed over 9,000 lives and inspired a surge of humanitarian concern for the mental health of Nepali people. In <em>The Work of Disaster</em>, based on extensive fieldwork in the region, anthropologist Aidan Seale-Feldman examines what disaster generates, and the fraught relationship between crisis and care. Moving between NGO offices, mountain trails, therapeutic interventions, and affected villages, Seale-Feldman tells the story of an emergent “mental health crisis” and the forms of care that followed in the disaster’s wake. She also analyzes how emergency services transform the places they seek to assist; the challenges of psychiatric support provided by international organizations; and the place of mental health counseling in a modern biopolitical reality. <em>The Work of Disaster</em> reveals the contiguous violence and gentleness of humanitarian encounters, engaging with broader debates about worldmaking and the ethics of care.</p>
<p>Aidan Seale-Feldman is a medical and psychological anthropologist and Assistant Professor of Anthropology at the University of Notre Dame.</p>
<p>Elena Sobrino is an anthropologist and Lecturer in the program in Science, Technology, and Society at Tufts University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2317</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cf1a9cec-106b-11f1-8fcf-2f27e466713a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8719264033.mp3?updated=1771819848" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Wendy Wolford, "The Plantation Ideal: Landscapes of Extraction in Mozambique" (U California Press, 2025)</title>
      <description>Plantations have been the privileged tool of colonial rule and extraction in Mozambique for more than one hundred years despite never having delivered sustained economic or social benefits. Drawing on extensive archival and qualitative contemporary research, The Plantation Ideal: Landscapes of Extraction in Mozambique (U California Press, 2025) by Dr. Wendy Wolford offers new insights into plantation economies, histories, and landscapes. Dr. Wolford tells the story of how the largely failed pursuit of plantation production has shaped agricultural science, government rule, life on the land, and community development in Mozambique from the harshest years of Portuguese colonization to the present.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 21 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Plantations have been the privileged tool of colonial rule and extraction in Mozambique for more than one hundred years despite never having delivered sustained economic or social benefits. Drawing on extensive archival and qualitative contemporary research, The Plantation Ideal: Landscapes of Extraction in Mozambique (U California Press, 2025) by Dr. Wendy Wolford offers new insights into plantation economies, histories, and landscapes. Dr. Wolford tells the story of how the largely failed pursuit of plantation production has shaped agricultural science, government rule, life on the land, and community development in Mozambique from the harshest years of Portuguese colonization to the present.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Plantations have been the privileged tool of colonial rule and extraction in Mozambique for more than one hundred years despite never having delivered sustained economic or social benefits. Drawing on extensive archival and qualitative contemporary research, <a href="https://bookshop.org/a/12343/9780520416864">The Plantation Ideal: Landscapes of Extraction in Mozambique</a> (U California Press, 2025) by Dr. Wendy Wolford offers new insights into plantation economies, histories, and landscapes. Dr. Wolford tells the story of how the largely failed pursuit of plantation production has shaped agricultural science, government rule, life on the land, and community development in Mozambique from the harshest years of Portuguese colonization to the present.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[86679004-0d5a-11f1-b092-a7304ef6712b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2511069843.mp3?updated=1771481637" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Darién J. Davis, "'Black Orpheus' and the Globalization of Afro-Brazilian Culture" (Rutgers UP, 2026)</title>
      <description>“Black Orpheus” and the Globalization of Afro-Brazilian Culture (Rutgers UP, 2026) is the first historical study in English to examine the development, production, and reception of the 1958 film Black Orpheus and its legacy in the 1960s and 1970s. It focuses on the making of the film and the trajectories of the major actors and musicians who helped construct an image of Black Brazil and provides an analysis of the globalization of Afro-Brazilian images and music in France and the United States in the wake of the movie’s success. Using archival sources, interviews, and the secondary literature from France, Brazil, and the United States, this book reveals information about the cultural histories of all three countries and gives readers new insight into the trajectories of diverse actors such as Breno Mello, Marpessa Dawn, and Léa Garcia and performers such as Agostinho dos Santos, Baden Powell, and Maria D’Apparecida.

Darién J. Davis is a professor and the chair of Africana studies at Rutgers University–Newark. He is the author of four books, three edited volumes, and more than forty essays and articles in English, Spanish, and Portuguese.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“Black Orpheus” and the Globalization of Afro-Brazilian Culture (Rutgers UP, 2026) is the first historical study in English to examine the development, production, and reception of the 1958 film Black Orpheus and its legacy in the 1960s and 1970s. It focuses on the making of the film and the trajectories of the major actors and musicians who helped construct an image of Black Brazil and provides an analysis of the globalization of Afro-Brazilian images and music in France and the United States in the wake of the movie’s success. Using archival sources, interviews, and the secondary literature from France, Brazil, and the United States, this book reveals information about the cultural histories of all three countries and gives readers new insight into the trajectories of diverse actors such as Breno Mello, Marpessa Dawn, and Léa Garcia and performers such as Agostinho dos Santos, Baden Powell, and Maria D’Apparecida.

Darién J. Davis is a professor and the chair of Africana studies at Rutgers University–Newark. He is the author of four books, three edited volumes, and more than forty essays and articles in English, Spanish, and Portuguese.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781978844148">“Black Orpheus” and the Globalization of Afro-Brazilian Culture </a>(Rutgers UP, 2026) is the first historical study in English to examine the development, production, and reception of the 1958 film <em>Black Orpheus</em> and its legacy in the 1960s and 1970s. It focuses on the making of the film and the trajectories of the major actors and musicians who helped construct an image of Black Brazil and provides an analysis of the globalization of Afro-Brazilian images and music in France and the United States in the wake of the movie’s success. Using archival sources, interviews, and the secondary literature from France, Brazil, and the United States, this book reveals information about the cultural histories of all three countries and gives readers new insight into the trajectories of diverse actors such as Breno Mello, Marpessa Dawn, and Léa Garcia and performers such as Agostinho dos Santos, Baden Powell, and Maria D’Apparecida.</p>
<p>Darién J. Davis is a professor and the chair of Africana studies at Rutgers University–Newark. He is the author of four books, three edited volumes, and more than forty essays and articles in English, Spanish, and Portuguese.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3342</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5757228468.mp3?updated=1771227326" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Feminism and Critical Hindu Studies with Shreena Gandhi, Harshita Kamath, Sailaja Krishnamurt, and Shana Sippy</title>
      <description>This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law.

Guests:

Shreena Gandhi: Professor of Religious Studies, Michigan State University

Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University

Sailaja Krishnamurti: Professor of Gender Studies, Queen’s University

Shana Sippy, Professor of Religion, Centre College

Mentioned in the episode:

Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation

Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance

Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora.

Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai’i Press, 207-226, 2020.

Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992.

Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming.

Thenmozhi Soundarajan, The Trauma of Caste

Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others

Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation”

Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America”

Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists”

Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism”

Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress

Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus"

Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism

Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy”

Equality Labs is a South Asian Dalit civil rights organization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law.

Guests:

Shreena Gandhi: Professor of Religious Studies, Michigan State University

Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University

Sailaja Krishnamurti: Professor of Gender Studies, Queen’s University

Shana Sippy, Professor of Religion, Centre College

Mentioned in the episode:

Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation

Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance

Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora.

Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai’i Press, 207-226, 2020.

Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992.

Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming.

Thenmozhi Soundarajan, The Trauma of Caste

Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others

Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation”

Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America”

Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists”

Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism”

Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress

Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus"

Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism

Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy”

Equality Labs is a South Asian Dalit civil rights organization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law.</p>
<p>Guests:</p>
<p><a href="https://scholars.msu.edu/scholar/11853/SHREENA-GANDHI?unitId=716&amp;unitType=2">Shreena Gandhi</a>: Professor of Religious Studies, Michigan State University</p>
<p><a href="https://mesas.emory.edu/people/biographies/Kamath-Harshita%20Mruthinti.html">Harshita Kamath</a>: Professor of Telugu Culture, Literature, and History, Emory University</p>
<p><a href="https://sailajakrishnamurti.com/about/">Sailaja Krishnamurti</a>: Professor of Gender Studies, Queen’s University</p>
<p><a href="https://www.centre.edu/about/faculty-staff/shana-sippy">Shana Sippy</a>, Professor of Religion, Centre College</p>
<p>Mentioned in the episode:</p>
<p>Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation</p>
<p>Harshita Kamath, <a href="https://www.ucpress.edu/books/impersonations/paper">Impersonations</a>: The Artifice of Brahmin Masculinity in South Indian Dance</p>
<p>Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora.</p>
<p>Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. <em>Envisioning Religion, Race and Asian Americans</em>, Honolulu: University of Hawai’i Press, 207-226, 2020.</p>
<p>Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992.</p>
<p>Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” <em>American Religion</em>, forthcoming.</p>
<p>Thenmozhi Soundarajan, <a href="https://www.penguinrandomhouse.com/books/710528/the-trauma-of-caste-by-thenmozhi-soundararajan/">The Trauma of Caste</a></p>
<p>Sarah Ahmed, <a href="https://read.dukeupress.edu/books/book/1065/Queer-PhenomenologyOrientations-Objects-Others">Queer Phenomenology: Orientations, Objects, Others</a></p>
<p>Feminist Critical Hindu Studies Collective, “<a href="https://compass.onlinelibrary.wiley.com/doi/10.1111/rec3.12392">Feminist Critical Hindu Studies in formation</a>”</p>
<p>Feminist Critical Hindu Studies Collective, <a href="https://tif.ssrc.org/2022/11/02/hindu-fragility-and-the-politics-of-mimicry-in-north-america/">“Hindu fragility and the politics of mimicry in North America”</a></p>
<p>Feminist Critical Hindu Studies Collective, “<a href="https://religionnews.com/2021/09/10/hinduphobia-is-a-smokescreen-for-hindu-nationalists-dismantling-global-hindutva-conference/">Hinduphobia is a smokescreen for Hindu nationalists</a>”</p>
<p>Shana Sippy and Sailaja Krishnamurti, <a href="https://scroll.in/article/1005407/counterview-not-all-hinduism-is-hindutva-but-hindutva-is-in-fact-hinduism">“Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism”</a></p>
<p>Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress</p>
<p>Shana Sippy, "<a href="https://muse.jhu.edu/article/964545">Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus</a>"</p>
<p>Tomako Masuzawa, <a href="https://press.uchicago.edu/ucp/books/book/chicago/I/bo3534198.html">The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism</a></p>
<p>Shreena Gandhi, “<a>Framing Islam as American Religion Despite White Supremacy</a>”</p>
<p><a href="https://www.equalitylabs.org/">Equality Labs</a> is a South Asian Dalit civil rights organization.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3673</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d175aa34-0ab4-11f1-8c0c-2755632a8e60]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9773660212.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alexis Lerner, "Post-Soviet Graffiti: Free Speech in Authoritarian States" (U Toronto Press, 2025)</title>
      <description>Post-Soviet Graffiti: Free Speech in Authoritarian States (University of Toronto Press, 2025) is an empirically grounded ethnographic study of how graffiti and street art can be used as a political tool to circumvent censorship, express grievances, and control public discourse, particularly in authoritarian states.

For more than a decade, Dr. Alexis M. Lerner combed the alleyways, underpasses, and public squares of cities once under communist rule, from Berlin in the west to Vladivostok in the east, recording thousands of cases of critical and satirical political street art and cataloging these artworks linguistically and thematically across space and time. Complemented by first-hand interviews with leading artists, activists, and politicians from across the region, Post-Soviet Graffiti provides theoretical reflection on public space as a site for political action, a semiotic reading of signs and symbols, and street art as a form of text.

The book answers the question of how we conceptualize avenues of dissent under authoritarian rule by showing how contemporary graffiti functions not only as a popular public aesthetic, but also as a mouthpiece of political sentiment, especially within the post-Soviet region and post-communist Europe. A purposefully anonymous and accessible artform, graffiti is an effective tool for circumventing censorship and expressing political views. This is especially true for marginalized populations and for those living in otherwise closed and censored states.

Post-Soviet Graffiti reveals that graffiti does not exist in a vacuum; rather, it can be read as a narrative about a place, the people who live there, and the things that matter to them.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Post-Soviet Graffiti: Free Speech in Authoritarian States (University of Toronto Press, 2025) is an empirically grounded ethnographic study of how graffiti and street art can be used as a political tool to circumvent censorship, express grievances, and control public discourse, particularly in authoritarian states.

For more than a decade, Dr. Alexis M. Lerner combed the alleyways, underpasses, and public squares of cities once under communist rule, from Berlin in the west to Vladivostok in the east, recording thousands of cases of critical and satirical political street art and cataloging these artworks linguistically and thematically across space and time. Complemented by first-hand interviews with leading artists, activists, and politicians from across the region, Post-Soviet Graffiti provides theoretical reflection on public space as a site for political action, a semiotic reading of signs and symbols, and street art as a form of text.

The book answers the question of how we conceptualize avenues of dissent under authoritarian rule by showing how contemporary graffiti functions not only as a popular public aesthetic, but also as a mouthpiece of political sentiment, especially within the post-Soviet region and post-communist Europe. A purposefully anonymous and accessible artform, graffiti is an effective tool for circumventing censorship and expressing political views. This is especially true for marginalized populations and for those living in otherwise closed and censored states.

Post-Soviet Graffiti reveals that graffiti does not exist in a vacuum; rather, it can be read as a narrative about a place, the people who live there, and the things that matter to them.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781487525422">Post-Soviet Graffiti: Free Speech in Authoritarian States</a> (University of Toronto Press, 2025) is an empirically grounded ethnographic study of how graffiti and street art can be used as a political tool to circumvent censorship, express grievances, and control public discourse, particularly in authoritarian states.</p>
<p>For more than a decade, Dr. Alexis M. Lerner combed the alleyways, underpasses, and public squares of cities once under communist rule, from Berlin in the west to Vladivostok in the east, recording thousands of cases of critical and satirical political street art and cataloging these artworks linguistically and thematically across space and time. Complemented by first-hand interviews with leading artists, activists, and politicians from across the region, <em>Post-Soviet Graffiti</em> provides theoretical reflection on public space as a site for political action, a semiotic reading of signs and symbols, and street art as a form of text.</p>
<p>The book answers the question of how we conceptualize avenues of dissent under authoritarian rule by showing how contemporary graffiti functions not only as a popular public aesthetic, but also as a mouthpiece of political sentiment, especially within the post-Soviet region and post-communist Europe. A purposefully anonymous and accessible artform, graffiti is an effective tool for circumventing censorship and expressing political views. This is especially true for marginalized populations and for those living in otherwise closed and censored states.</p>
<p><em>Post-Soviet Graffiti</em> reveals that graffiti does not exist in a vacuum; rather, it can be read as a narrative about a place, the people who live there, and the things that matter to them.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2777</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[57ecffea-0aab-11f1-8c70-e32cedc567e7]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3972764804.mp3?updated=1771187001" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hanna Garth, "Food Justice Undone: Lessons for Building a Better Movement" (U California Press, 2026)</title>
      <description>Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways.Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future.

Hanna Garth is Assistant Professor of Anthropology at Princeton University, author of Food in Cuba: The Pursuit of a Decent Meal, and coeditor of Black Food Matters: Racial Justice in the Wake of Food Justice.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 14 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways.Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future.

Hanna Garth is Assistant Professor of Anthropology at Princeton University, author of Food in Cuba: The Pursuit of a Decent Meal, and coeditor of Black Food Matters: Racial Justice in the Wake of Food Justice.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways.<br>Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. <a href="https://bookshop.org/a/12343/9780520396692">Food Justice Undone: Lessons for Building a Better Movement</a><em> </em>(U California Press, 2026) explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future.</p>
<p>Hanna Garth is Assistant Professor of Anthropology at Princeton University, author of <em>Food in Cuba: The Pursuit of a Decent Meal</em>, and coeditor of <em>Black Food Matters: Racial Justice in the Wake of Food Justice</em>.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2764</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ce884762-07f5-11f1-84f7-efaec0971ad1]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8861382945.mp3?updated=1770889547" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Javiera Barandiaran, "Living Minerals: Nature, Trade, and Power in the Race for Lithium" (MIT Press, 2026)</title>
      <description>A sobering investigation of the rush for lithium for electric vehicles, the problematic history of lithium mining, and the consequences for sustainability.

Consumers today are buying electric vehicles with lithium-ion batteries motivated by the belief that they are doing good and decarbonizing society. But is sustainable lithium extraction possible? In Living Minerals, Javiera Barandiarán examines the history of lithium mining and uses during the twentieth century, with a specific focus on the two oldest brine-lithium mines: Silver Peak, Nevada, and Salar de Atacama, Chile, where lithium is found as one more element in a liquid mix of salts, minerals, and organisms.

For six decades, mining experts have failed to ask about water usage, about waste or brine leakage, and about the ecosystem impacts in delicate deserts. Instead, they have relied on various fictions about the size of reserves, the fate of leaked brine, or the value of waste in facilitating mine development. These fictions, rooted in brine-lithium’s material qualities, could be sustained thanks to powerful mining memories that celebrated resource nationalism. Unique in its historical and multidimensional approach to minerals and mining, based on the novel Rights of Nature paradigm, and using new archival materials from both Chile and the US, the book argues that decarbonizing society requires that we reckon with these realities—or risk deepening our dependency on an unsustainable mining industry.﻿

Javiera Barandiarán is Associate Professor in the Global Studies program at the University of California, Santa Barbara. ﻿

Sandra Elizabeth is a graduate student enrolled at the Department of Sociology in Shiv Nadar University, Delhi- NCR. Her research relates to water- control projects implemented in a low- lying, deltaic region in South- West Indian state of Kerala called Kuttanad– which is dubbed as the state’s rice granary. She can be reached out on X﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>400</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A sobering investigation of the rush for lithium for electric vehicles, the problematic history of lithium mining, and the consequences for sustainability.

Consumers today are buying electric vehicles with lithium-ion batteries motivated by the belief that they are doing good and decarbonizing society. But is sustainable lithium extraction possible? In Living Minerals, Javiera Barandiarán examines the history of lithium mining and uses during the twentieth century, with a specific focus on the two oldest brine-lithium mines: Silver Peak, Nevada, and Salar de Atacama, Chile, where lithium is found as one more element in a liquid mix of salts, minerals, and organisms.

For six decades, mining experts have failed to ask about water usage, about waste or brine leakage, and about the ecosystem impacts in delicate deserts. Instead, they have relied on various fictions about the size of reserves, the fate of leaked brine, or the value of waste in facilitating mine development. These fictions, rooted in brine-lithium’s material qualities, could be sustained thanks to powerful mining memories that celebrated resource nationalism. Unique in its historical and multidimensional approach to minerals and mining, based on the novel Rights of Nature paradigm, and using new archival materials from both Chile and the US, the book argues that decarbonizing society requires that we reckon with these realities—or risk deepening our dependency on an unsustainable mining industry.﻿

Javiera Barandiarán is Associate Professor in the Global Studies program at the University of California, Santa Barbara. ﻿

Sandra Elizabeth is a graduate student enrolled at the Department of Sociology in Shiv Nadar University, Delhi- NCR. Her research relates to water- control projects implemented in a low- lying, deltaic region in South- West Indian state of Kerala called Kuttanad– which is dubbed as the state’s rice granary. She can be reached out on X﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A sobering investigation of the rush for lithium for electric vehicles, the problematic history of lithium mining, and the consequences for sustainability.</p>
<p>Consumers today are buying electric vehicles with lithium-ion batteries motivated by the belief that they are doing good and decarbonizing society. But is sustainable lithium extraction possible? In <em>Living Minerals</em>, Javiera Barandiarán examines the history of lithium mining and uses during the twentieth century, with a specific focus on the two oldest brine-lithium mines: Silver Peak, Nevada, and Salar de Atacama, Chile, where lithium is found as one more element in a liquid mix of salts, minerals, and organisms.</p>
<p>For six decades, mining experts have failed to ask about water usage, about waste or brine leakage, and about the ecosystem impacts in delicate deserts. Instead, they have relied on various fictions about the size of reserves, the fate of leaked brine, or the value of waste in facilitating mine development. These fictions, rooted in brine-lithium’s material qualities, could be sustained thanks to powerful mining memories that celebrated resource nationalism. Unique in its historical and multidimensional approach to minerals and mining, based on the novel Rights of Nature paradigm, and using new archival materials from both Chile and the US, the book argues that decarbonizing society requires that we reckon with these realities—or risk deepening our dependency on an unsustainable mining industry.﻿<br></p>
<p>Javiera Barandiarán is Associate Professor in the Global Studies program at the University of California, Santa Barbara. ﻿<br></p>
<p>Sandra Elizabeth is a graduate student enrolled at the Department of Sociology in Shiv Nadar University, Delhi- NCR. Her research relates to water- control projects implemented in a low- lying, deltaic region in South- West Indian state of Kerala called Kuttanad– which is dubbed as the state’s rice granary. She can be reached out on <a href="https://x.com/sandra_eliza19">X</a>﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3261</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b6e2aa42-0784-11f1-bbea-13c832254cee]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5284202384.mp3?updated=1770840961" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Claire Morelon, "Streetscapes of War and Revolution: Prague, 1914–1920" (Cambridge UP, 2024)</title>
      <description>Prague entered the First World War as the third city of the Habsburg empire, but emerged in 1918 as the capital of a brand new nation-state, Czechoslovakia. In Streetscapes of War and Revolution: Prague, 1914–1920 (Cambridge UP, 2024), Dr. Claire Morelon explores what this transition looked, sounded and felt like at street level.

Through deep archival research, she has carefully reconstructed the sensorial texture of the city, from the posters plastered on walls, to the shop windows' displays, the badges worn by passers-by, and the crowds gathering for protest or celebration. The result is both an atmospheric account of life amid war and regime change, and a fresh interpretation of imperial collapse from below, in which the experience of life on the Habsburg home-front is essential to understanding the post-Versailles world order that followed. Prague is the perfect case study for examining the transition from empire to nation-statehood, hinging on revolutionary dreams of fairer distribution and new forms of political participation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Prague entered the First World War as the third city of the Habsburg empire, but emerged in 1918 as the capital of a brand new nation-state, Czechoslovakia. In Streetscapes of War and Revolution: Prague, 1914–1920 (Cambridge UP, 2024), Dr. Claire Morelon explores what this transition looked, sounded and felt like at street level.

Through deep archival research, she has carefully reconstructed the sensorial texture of the city, from the posters plastered on walls, to the shop windows' displays, the badges worn by passers-by, and the crowds gathering for protest or celebration. The result is both an atmospheric account of life amid war and regime change, and a fresh interpretation of imperial collapse from below, in which the experience of life on the Habsburg home-front is essential to understanding the post-Versailles world order that followed. Prague is the perfect case study for examining the transition from empire to nation-statehood, hinging on revolutionary dreams of fairer distribution and new forms of political participation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Prague entered the First World War as the third city of the Habsburg empire, but emerged in 1918 as the capital of a brand new nation-state, Czechoslovakia. In <a href="https://bookshop.org/a/12343/%209781009335324"><em>Streetscapes of War and Revolution: Prague, 1914–1920</em> </a>(Cambridge UP, 2024), Dr. Claire Morelon explores what this transition looked, sounded and felt like at street level.</p>
<p>Through deep archival research, she has carefully reconstructed the sensorial texture of the city, from the posters plastered on walls, to the shop windows' displays, the badges worn by passers-by, and the crowds gathering for protest or celebration. The result is both an atmospheric account of life amid war and regime change, and a fresh interpretation of imperial collapse from below, in which the experience of life on the Habsburg home-front is essential to understanding the post-Versailles world order that followed. Prague is the perfect case study for examining the transition from empire to nation-statehood, hinging on revolutionary dreams of fairer distribution and new forms of political participation.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2578</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6577636555.mp3?updated=1770876451" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peer Schouten, "Roadblock Politics: The Origins of Violence in Central Africa" (Cambridge UP, 2022)</title>
      <description>Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. Roadblock Politics: The Origins of Violence in Central Africa (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten’s groundbreaking book, Roadblock Politics.
At the end of the interview, Schouten recommends two books: Mintz’s (1986) Sweetness of Power: The Place of Sugar in Modern History and Labatut’s (2021) When We Cease to Understand the World. Thomson recommends the CBC podcast Nothing is Foreign.
﻿Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 08 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peer Schouten</itunes:subtitle>
      <itunes:summary>Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. Roadblock Politics: The Origins of Violence in Central Africa (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten’s groundbreaking book, Roadblock Politics.
At the end of the interview, Schouten recommends two books: Mintz’s (1986) Sweetness of Power: The Place of Sugar in Modern History and Labatut’s (2021) When We Cease to Understand the World. Thomson recommends the CBC podcast Nothing is Foreign.
﻿Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. <a href="https://bookshop.org/a/12343/9781108713818"><em>Roadblock Politics: The Origins of Violence in Central Africa</em></a> (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten’s groundbreaking book, Roadblock Politics.</p><p>At the end of the interview, Schouten recommends two books: Mintz’s (1986) <a href="https://www.penguinrandomhouse.com/books/322123/sweetness-and-power-by-sidney-w-mintz/"><em>Sweetness of Power</em></a><em>: The Place of Sugar in Modern History</em> and Labatut’s (2021) <a href="https://www.amazon.com/When-We-Cease-Understand-World/dp/1681375664"><em>When We Cease to Understand the World</em></a><em>. </em>Thomson recommends the CBC podcast <a href="https://www.cbc.ca/listen/cbc-podcasts/1059-nothing-is-foreign"><em>Nothing is Foreign</em></a>.</p><p><em>﻿</em><a href="https://www.colgate.edu/about/directory/sthomson"><em>Susan Thomson</em></a><em> is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3213</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6595253235.mp3?updated=1654602417" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lisa Min et al. eds., "Redacted: Writing in the Negative Space of the State" (punctum books, 2024)</title>
      <description>When it comes to the political, acts of redaction, erasure, and blacking out sit in awkward tension with the myth of transparent governance, borderless access, and frictionless communication. But should there be more than this brute juxtaposition of truth and secrecy?

Redacted: Writing in the Negative Space of the State (punctum books, 2024) ﻿brings together essays, poems, artwork, and memes—a bricolage of media that conveys the experience of living in state-inflected worlds in flux. Critically and poetically engaging with redaction in politically charged contexts (from the United States and Denmark to Russia, China, and North Korea), the volume closely examines and turns loose this disquieting mark of state power, aiming to trouble the liberal imaginaries that configure the political as a left-right spectrum, as populism and nationalism versus global and transnational cosmopolitanism, as east versus west, authoritarianism versus democracy, good versus evil, or the state versus the people—age-old coordinates that no longer make sense. Because we know from the upheavals of the past decade that these relations are being reconfigured in novel, recursive, and unrecognizable ways, the consequences of which are perplexing and ever evolving.

This book takes up redaction as a vital form in this new political reality. Contributors both critically engage with statist redaction practices and also explore its alluring and ambivalent forms, as experimental practices that open up new dialogic possibilities in navigating and conveying the stakes of political encounters.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>When it comes to the political, acts of redaction, erasure, and blacking out sit in awkward tension with the myth of transparent governance, borderless access, and frictionless communication. But should there be more than this brute juxtaposition of truth and secrecy?

Redacted: Writing in the Negative Space of the State (punctum books, 2024) ﻿brings together essays, poems, artwork, and memes—a bricolage of media that conveys the experience of living in state-inflected worlds in flux. Critically and poetically engaging with redaction in politically charged contexts (from the United States and Denmark to Russia, China, and North Korea), the volume closely examines and turns loose this disquieting mark of state power, aiming to trouble the liberal imaginaries that configure the political as a left-right spectrum, as populism and nationalism versus global and transnational cosmopolitanism, as east versus west, authoritarianism versus democracy, good versus evil, or the state versus the people—age-old coordinates that no longer make sense. Because we know from the upheavals of the past decade that these relations are being reconfigured in novel, recursive, and unrecognizable ways, the consequences of which are perplexing and ever evolving.

This book takes up redaction as a vital form in this new political reality. Contributors both critically engage with statist redaction practices and also explore its alluring and ambivalent forms, as experimental practices that open up new dialogic possibilities in navigating and conveying the stakes of political encounters.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When it comes to the political, acts of redaction, erasure, and blacking out sit in awkward tension with the myth of transparent governance, borderless access, and frictionless communication. But should there be more than this brute juxtaposition of truth and secrecy?</p>
<p><a href="https://punctumbooks.com/titles/redacted-writing-in-the-negative-space-of-the-state/">Redacted: Writing in the Negative Space of the State</a> (punctum books, 2024) ﻿brings together essays, poems, artwork, and memes—a bricolage of media that conveys the experience of living in state-inflected worlds in flux. Critically and poetically engaging with redaction in politically charged contexts (from the United States and Denmark to Russia, China, and North Korea), the volume closely examines and turns loose this disquieting mark of state power, aiming to trouble the liberal imaginaries that configure the political as a left-right spectrum, as populism and nationalism versus global and transnational cosmopolitanism, as east versus west, authoritarianism versus democracy, good versus evil, or the state versus the people—age-old coordinates that no longer make sense. Because we know from the upheavals of the past decade that these relations are being reconfigured in novel, recursive, and unrecognizable ways, the consequences of which are perplexing and ever evolving.</p>
<p>This book takes up redaction as a vital form in this new political reality. Contributors both critically engage with statist redaction practices and also explore its alluring and ambivalent forms, as experimental practices that open up new dialogic possibilities in navigating and conveying the stakes of political encounters.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5124</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[67fac806-0009-11f1-9006-cf51eda5817d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3600426448.mp3?updated=1771192846" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jason Roberts, "We Stay the Same: Subsistence, Logging, and Enduring Hopes for Development in Papua New Guinea" (U Arizona Press, 2024)</title>
      <description>An ethnography of indigenous lives amidst subsistence labor, large-scale logging, and unrealized schemes, We Stay the Same: Subsistence, Logging, and Enduring Hopes for Development in Papua New Guinea (U Arizona Press, 2024) traces how hopes for development in New Hanover, Papua New Guinea, are cultivated, frustrated, and yet continually renewed.

On New Hanover Island in Papua New Guinea, Lavongai communities have long pursued transformative development through logging and large-scale agroforestry projects, only to see forests disappear and livelihoods deteriorate. In We Stay the Same, Jason S. Roberts follows the various Lavongai encounters with multinational special agricultural and business leases that promised sustainable growth but instead deepened inequality and risk. Blending ethnographic and ecological research, Roberts traces how Lavongai people navigate subsistence, dispossession, and what he calls a “political ecology of hope,” showing how aspirations for a better life are continually cultivated, disappointed, and yet never fully abandoned.

Jason S. Roberts is a practicing anthropologist who currently works on subsistence policy and natural resource management issues in Alaska. He completed his PhD at the University of Texas at San Antonio and previously served as a visiting assistant professor of anthropology at Drew University. His work and research engages interests in development, sustainability, climate change, hope, and environmental justice.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>An ethnography of indigenous lives amidst subsistence labor, large-scale logging, and unrealized schemes, We Stay the Same: Subsistence, Logging, and Enduring Hopes for Development in Papua New Guinea (U Arizona Press, 2024) traces how hopes for development in New Hanover, Papua New Guinea, are cultivated, frustrated, and yet continually renewed.

On New Hanover Island in Papua New Guinea, Lavongai communities have long pursued transformative development through logging and large-scale agroforestry projects, only to see forests disappear and livelihoods deteriorate. In We Stay the Same, Jason S. Roberts follows the various Lavongai encounters with multinational special agricultural and business leases that promised sustainable growth but instead deepened inequality and risk. Blending ethnographic and ecological research, Roberts traces how Lavongai people navigate subsistence, dispossession, and what he calls a “political ecology of hope,” showing how aspirations for a better life are continually cultivated, disappointed, and yet never fully abandoned.

Jason S. Roberts is a practicing anthropologist who currently works on subsistence policy and natural resource management issues in Alaska. He completed his PhD at the University of Texas at San Antonio and previously served as a visiting assistant professor of anthropology at Drew University. His work and research engages interests in development, sustainability, climate change, hope, and environmental justice.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An ethnography of indigenous lives amidst subsistence labor, large-scale logging, and unrealized schemes, <a href="https://bookshop.org/a/12343/9780816548149">We Stay the Same: Subsistence, Logging, and Enduring Hopes for Development in Papua New Guinea</a> (U Arizona Press, 2024) traces how hopes for development in New Hanover, Papua New Guinea, are cultivated, frustrated, and yet continually renewed.</p>
<p>On New Hanover Island in Papua New Guinea, Lavongai communities have long pursued transformative development through logging and large-scale agroforestry projects, only to see forests disappear and livelihoods deteriorate. In We Stay the Same, Jason S. Roberts follows the various Lavongai encounters with multinational special agricultural and business leases that promised sustainable growth but instead deepened inequality and risk. Blending ethnographic and ecological research, Roberts traces how Lavongai people navigate subsistence, dispossession, and what he calls a “political ecology of hope,” showing how aspirations for a better life are continually cultivated, disappointed, and yet never fully abandoned.</p>
<p>Jason S. Roberts is a practicing anthropologist who currently works on subsistence policy and natural resource management issues in Alaska. He completed his PhD at the University of Texas at San Antonio and previously served as a visiting assistant professor of anthropology at Drew University. His work and research engages interests in development, sustainability, climate change, hope, and environmental justice.</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3785</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ce5134b2-fd9f-11f0-81d0-a32ff111b1c3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8476766642.mp3?updated=1769753284" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Allison Caine, "Restless Ecologies: Climate Change and Socioecological Futures in the Peruvian Highlands" (U Arizona Press, 2025)</title>
      <description>In the high Andean grasslands 4,500 meters above sea level, Quechua alpaca herders live on the edges of glaciers that have retreated more rapidly in the past fifty years than at any point in the previous six millennia. Women are the primary herders, and their specialized knowledge and skill is vital to the ability of high-elevation communities to survive in changing climatic conditions. In the past decade, however, these herders and their animals have traversed a rapidly shifting terrain.

Drawing on the Quechua concept of k'ita, or restlessness, Restless Ecologies: Climate Change and Socioecological Futures in the Peruvian Highlands (University of Arizona Press, 2025) explores how herders in the community of Chillca in the Cordillera Vilcanota mountain range of the southeastern Peruvian Andes sense and make sense of changing conditions. Capricious mountains, distracted alpacas, and wayward children deviate from their expected spatial and temporal trajectories. When practices of sociality start to fall apart--when animals no longer listen to herders' whistles, children no longer visit their parents, and humans no longer communicate with mountains--these failures signal a broader ecological instability that threatens the viability of the herder's world.

For more than two years, the author herded alongside the women of the Cordillera Vilcanota, observing them and talking with them about their interactions with their animals, landscapes, and neighbors. Emphasizing the importance of Indigenous knowledge and traditional ecological practices, Caine argues that Quechua understandings of restlessness align with and challenge broader theoretical understandings of what it is to be vulnerable in a time of planetary crisis.

Allison Caine is an environmental anthropologist and an assistant professor of anthropology at the University of Wyoming.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the high Andean grasslands 4,500 meters above sea level, Quechua alpaca herders live on the edges of glaciers that have retreated more rapidly in the past fifty years than at any point in the previous six millennia. Women are the primary herders, and their specialized knowledge and skill is vital to the ability of high-elevation communities to survive in changing climatic conditions. In the past decade, however, these herders and their animals have traversed a rapidly shifting terrain.

Drawing on the Quechua concept of k'ita, or restlessness, Restless Ecologies: Climate Change and Socioecological Futures in the Peruvian Highlands (University of Arizona Press, 2025) explores how herders in the community of Chillca in the Cordillera Vilcanota mountain range of the southeastern Peruvian Andes sense and make sense of changing conditions. Capricious mountains, distracted alpacas, and wayward children deviate from their expected spatial and temporal trajectories. When practices of sociality start to fall apart--when animals no longer listen to herders' whistles, children no longer visit their parents, and humans no longer communicate with mountains--these failures signal a broader ecological instability that threatens the viability of the herder's world.

For more than two years, the author herded alongside the women of the Cordillera Vilcanota, observing them and talking with them about their interactions with their animals, landscapes, and neighbors. Emphasizing the importance of Indigenous knowledge and traditional ecological practices, Caine argues that Quechua understandings of restlessness align with and challenge broader theoretical understandings of what it is to be vulnerable in a time of planetary crisis.

Allison Caine is an environmental anthropologist and an assistant professor of anthropology at the University of Wyoming.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the high Andean grasslands 4,500 meters above sea level, Quechua alpaca herders live on the edges of glaciers that have retreated more rapidly in the past fifty years than at any point in the previous six millennia. Women are the primary herders, and their specialized knowledge and skill is vital to the ability of high-elevation communities to survive in changing climatic conditions. In the past decade, however, these herders and their animals have traversed a rapidly shifting terrain.</p>
<p>Drawing on the Quechua concept of k'ita, or restlessness, <a href="https://bookshop.org/a/12343/9780816554164">Restless Ecologies: Climate Change and Socioecological Futures in the Peruvian Highlands</a> (University of Arizona Press, 2025) explores how herders in the community of Chillca in the Cordillera Vilcanota mountain range of the southeastern Peruvian Andes sense and make sense of changing conditions. Capricious mountains, distracted alpacas, and wayward children deviate from their expected spatial and temporal trajectories. When practices of sociality start to fall apart--when animals no longer listen to herders' whistles, children no longer visit their parents, and humans no longer communicate with mountains--these failures signal a broader ecological instability that threatens the viability of the herder's world.</p>
<p>For more than two years, the author herded alongside the women of the Cordillera Vilcanota, observing them and talking with them about their interactions with their animals, landscapes, and neighbors. Emphasizing the importance of Indigenous knowledge and traditional ecological practices, Caine argues that Quechua understandings of restlessness align with and challenge broader theoretical understandings of what it is to be vulnerable in a time of planetary crisis.</p>
<p>Allison Caine is an environmental anthropologist and an assistant professor of anthropology at the University of Wyoming.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2977</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>The Caste Question with Suraj Yengde and Anupama Rao</title>
      <description>TCP’s inaugural episode features Suraj Yengde and Anupama Rao, two scholars whose academic work and activism have helped to set the parameters of the contemporary debate on caste. In our conversation, we addressed the challenge of defining caste, their individual pathways into researching and writing on the caste question, and the virtues and limitations of comparing caste and race as two enduring forms of social stratification. We ended with a discussion of Isabel Wilkerson’s Caste: The Origins of Our Discontents, the runaway bestseller that made caste and its relationship to race a topic of mainstream debate in the United States.

Guests:

Suraj Yengde: scholar, public intellectual, and anti-caste activist.

Anupama Rao: Professor of History and Middle Eastern, South Asian, and African Studies, Columbia University

Mentioned in the episode:

B.R. Ambedkar, Annihilation of Caste

IITs: the Indian Institutes of Technology

IIMs: the Indian Institutes of Management

Reserved candidates: beneficiaries of India’s system of affirmative action

B.R. Ambedkar, “Castes in India”

Isabel Wilkerson, Caste: The Origins of Our Discontents

Anupama Rao, The Caste Question

Suraj Yengde, Caste Matters

Suraj Yengde, Caste: A Global Story

Shaadi.com: an Indian matrimonial website

Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra.

Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement.

Begumpura, or “city without sorrow” expresses the notion of a casteless, classless utopia and was first formulated by Sant Ravidas (c. 1450-1520).

Dalit Panthers was a revolutionary, anti-caste organization founded in 1972. It was based in Maharashtra and drew inspiration from the American Black Panther Party.

Oliver Cox, Caste, Class, and Race: A Study in Social Dynamics (1948)

Divya Cherian, Merchants of Virtue

Meet the Savarnas: 2025 book by Ravikant Kisana

Ramesh Bairy, Being Brahmin, Being Modern

Dumont, Homo Hierarchicus

Daniel Immerwahr, “Caste of Colony?”

Nico Slate, Colored Cosmopolitanism

W.E.B. Du Bois, The Souls of Black Folk

W.E.B. Du Bois, Black Reconstruction

Ajantha Subramanian is Professor of Anthropology at CUNY Graduate Center and host of The Caste Pod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 01 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>TCP’s inaugural episode features Suraj Yengde and Anupama Rao, two scholars whose academic work and activism have helped to set the parameters of the contemporary debate on caste. In our conversation, we addressed the challenge of defining caste, their individual pathways into researching and writing on the caste question, and the virtues and limitations of comparing caste and race as two enduring forms of social stratification. We ended with a discussion of Isabel Wilkerson’s Caste: The Origins of Our Discontents, the runaway bestseller that made caste and its relationship to race a topic of mainstream debate in the United States.

Guests:

Suraj Yengde: scholar, public intellectual, and anti-caste activist.

Anupama Rao: Professor of History and Middle Eastern, South Asian, and African Studies, Columbia University

Mentioned in the episode:

B.R. Ambedkar, Annihilation of Caste

IITs: the Indian Institutes of Technology

IIMs: the Indian Institutes of Management

Reserved candidates: beneficiaries of India’s system of affirmative action

B.R. Ambedkar, “Castes in India”

Isabel Wilkerson, Caste: The Origins of Our Discontents

Anupama Rao, The Caste Question

Suraj Yengde, Caste Matters

Suraj Yengde, Caste: A Global Story

Shaadi.com: an Indian matrimonial website

Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra.

Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement.

Begumpura, or “city without sorrow” expresses the notion of a casteless, classless utopia and was first formulated by Sant Ravidas (c. 1450-1520).

Dalit Panthers was a revolutionary, anti-caste organization founded in 1972. It was based in Maharashtra and drew inspiration from the American Black Panther Party.

Oliver Cox, Caste, Class, and Race: A Study in Social Dynamics (1948)

Divya Cherian, Merchants of Virtue

Meet the Savarnas: 2025 book by Ravikant Kisana

Ramesh Bairy, Being Brahmin, Being Modern

Dumont, Homo Hierarchicus

Daniel Immerwahr, “Caste of Colony?”

Nico Slate, Colored Cosmopolitanism

W.E.B. Du Bois, The Souls of Black Folk

W.E.B. Du Bois, Black Reconstruction

Ajantha Subramanian is Professor of Anthropology at CUNY Graduate Center and host of The Caste Pod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>TCP’s inaugural episode features Suraj Yengde and Anupama Rao, two scholars whose academic work and activism have helped to set the parameters of the contemporary debate on caste. In our conversation, we addressed the challenge of defining caste, their individual pathways into researching and writing on the caste question, and the virtues and limitations of comparing caste and race as two enduring forms of social stratification. We ended with a discussion of Isabel Wilkerson’s <em>Caste: The Origins of Our Discontents</em>, the runaway bestseller that made caste and its relationship to race a topic of mainstream debate in the United States.</p>
<p>Guests:</p>
<p><a href="https://www.surajyengde.com/">Suraj Yengde</a>: scholar, public intellectual, and anti-caste activist.</p>
<p><a href="https://mesaas.columbia.edu/faculty-directory/anupama-rao/">Anupama Rao</a>: Professor of History and Middle Eastern, South Asian, and African Studies, Columbia University</p>
<p>Mentioned in the episode:</p>
<p>B.R. Ambedkar, <a href="https://www.versobooks.com/products/75-annihilation-of-caste?srsltid=AfmBOopnSikAMZu3oy7zrmLWJGSV6ze2mmIXfwPFswLpB6PJlJHFE2kK">Annihilation of Caste</a></p>
<p>IITs: the Indian Institutes of Technology</p>
<p>IIMs: the Indian Institutes of Management</p>
<p>Reserved candidates: beneficiaries of India’s system of affirmative action</p>
<p>B.R. Ambedkar, “<a>Castes in India</a>”</p>
<p>Isabel Wilkerson, <a href="https://www.penguinrandomhouse.com/books/653196/caste-by-isabel-wilkerson/">Caste: The Origins of Our Discontents</a></p>
<p>Anupama Rao, <a href="https://www.ucpress.edu/books/the-caste-question/paper">The Caste Question</a></p>
<p>Suraj Yengde, <a href="https://www.penguin.co.in/book/caste-matters/">Caste Matters</a></p>
<p>Suraj Yengde, <a href="https://www.hurstpublishers.com/book/caste/">Caste: A Global Story</a></p>
<p><a href="https://www.shaadi.com/">Shaadi.com</a>: an Indian matrimonial website</p>
<p>Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra.</p>
<p>Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement.</p>
<p>Begumpura, or “city without sorrow” expresses the notion of a casteless, classless utopia and was first formulated by Sant Ravidas (c. 1450-1520).</p>
<p>Dalit Panthers was a revolutionary, anti-caste organization founded in 1972. It was based in Maharashtra and drew inspiration from the American Black Panther Party.</p>
<p>Oliver Cox, Caste, Class, and Race: A Study in Social Dynamics (1948)</p>
<p>Divya Cherian, <a href="https://www.ucpress.edu/books/merchants-of-virtue/paper">Merchants of Virtue</a></p>
<p><a href="https://www.penguin.co.in/book/meet-the-savarnas/">Meet the Savarnas</a>: 2025 book by Ravikant Kisana</p>
<p>Ramesh Bairy, <a href="https://www.routledge.com/Being-Brahmin-Being-Modern-Exploring-the-Lives-of-Caste-Today/Bairy/p/book/9781138662681">Being Brahmin, Being Modern</a></p>
<p>Dumont, <a href="https://press.uchicago.edu/ucp/books/book/chicago/H/bo25135790.html">Homo Hierarchicus</a></p>
<p>Daniel Immerwahr, “<a>Caste of Colony</a>?”</p>
<p>Nico Slate, <a href="https://www.hup.harvard.edu/books/9780674979727">Colored Cosmopolitanism</a></p>
<p>W.E.B. Du Bois, <a href="https://www.penguinrandomhouse.com/books/463741/the-souls-of-black-folk-by-web-du-bois/9781598530544/?ref=PRHB7BD76FBDB&amp;aid=14813&amp;linkid=PRHB7BD76FBDB">The Souls of Black Folk</a></p>
<p>W.E.B. Du Bois, <a href="https://archive.org/details/blackreconstruc00dubo/page/n5/mode/2up">Black Reconstruction</a></p>
<p><em>Ajantha Subramanian is Professor of Anthropology at CUNY Graduate Center and host of The Caste Pod.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3681</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fbf3e404-ff94-11f0-b587-532db70b64ee]]></guid>
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    </item>
    <item>
      <title>Terry Williams, "Life Underground: Encounters with People Below the Streets of New York" (Columbia UP, 2024)</title>
      <description>Aboveground, Manhattan’s Riverside Park provides open space for the densely populated Upper West Side. Beneath its surface run railroad tunnels, disused for decades, where over the years unhoused people have taken shelter. The sociologist Terry Williams ventured into the tunnel residents’ world, seeking to understand life on the margins and out of sight. He visited the tunnels between West Seventy-Second and West Ninety-Sixth Streets hundreds of times from 1991 to 1996, when authorities cleared them out to make way for Amtrak passenger service, and again between 2000 and 2020. 
Life Underground: Encounters with People Below the Streets of New York (Columbia UP, 2024) explores this society below the surface and the varieties of experience among unhoused people. Bringing together anecdotal material, field observations, photographs, transcribed conversations with residents, and excerpts from personal journals, Williams provides a vivid ethnographic portrait of individual people, day-to-day activities, and the social world of the underground and their engagement with the world above, which they call “topside.” He shows how marginalized people strive to make a place for themselves amid neglect and isolation as they struggle for dignity. Featuring Williams’s distinctive ethnographic eye and deep empathy for those on the margins, Life Underground shines a unique light on a vanished subterranean community.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Terry Williams</itunes:subtitle>
      <itunes:summary>Aboveground, Manhattan’s Riverside Park provides open space for the densely populated Upper West Side. Beneath its surface run railroad tunnels, disused for decades, where over the years unhoused people have taken shelter. The sociologist Terry Williams ventured into the tunnel residents’ world, seeking to understand life on the margins and out of sight. He visited the tunnels between West Seventy-Second and West Ninety-Sixth Streets hundreds of times from 1991 to 1996, when authorities cleared them out to make way for Amtrak passenger service, and again between 2000 and 2020. 
Life Underground: Encounters with People Below the Streets of New York (Columbia UP, 2024) explores this society below the surface and the varieties of experience among unhoused people. Bringing together anecdotal material, field observations, photographs, transcribed conversations with residents, and excerpts from personal journals, Williams provides a vivid ethnographic portrait of individual people, day-to-day activities, and the social world of the underground and their engagement with the world above, which they call “topside.” He shows how marginalized people strive to make a place for themselves amid neglect and isolation as they struggle for dignity. Featuring Williams’s distinctive ethnographic eye and deep empathy for those on the margins, Life Underground shines a unique light on a vanished subterranean community.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Aboveground, Manhattan’s Riverside Park provides open space for the densely populated Upper West Side. Beneath its surface run railroad tunnels, disused for decades, where over the years unhoused people have taken shelter. The sociologist Terry Williams ventured into the tunnel residents’ world, seeking to understand life on the margins and out of sight. He visited the tunnels between West Seventy-Second and West Ninety-Sixth Streets hundreds of times from 1991 to 1996, when authorities cleared them out to make way for Amtrak passenger service, and again between 2000 and 2020. </p><p><a href="https://bookshop.org/a/12343/9780231177931">Life Underground: Encounters with People Below the Streets of New York</a> (Columbia UP, 2024) explores this society below the surface and the varieties of experience among unhoused people. Bringing together anecdotal material, field observations, photographs, transcribed conversations with residents, and excerpts from personal journals, Williams provides a vivid ethnographic portrait of individual people, day-to-day activities, and the social world of the underground and their engagement with the world above, which they call “topside.” He shows how marginalized people strive to make a place for themselves amid neglect and isolation as they struggle for dignity. Featuring Williams’s distinctive ethnographic eye and deep empathy for those on the margins, Life Underground shines a unique light on a vanished subterranean community.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1629</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dafbc4b6-f890-11f0-9a3d-df1cbacf4320]]></guid>
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    </item>
    <item>
      <title>Lesly-Marie Buer, "RX Appalachia: Stories of Treatment and Survival in Rural Kentucky" (Haymarket, 2020)</title>
      <description>Using the narratives of women who use(d) drugs, this account challenges popular understandings of Appalachia spread by such pundits as JD Vance by documenting how women, families, and communities cope with generational systems of oppression. Prescription opioids are associated with rising rates of overdose deaths and hepatitis C and HIV infection in the US, including in rural Central Appalachia. Yet there is a dearth of studies examining rural opioid use.
RX Appalachia: Stories of Treatment and Survival in Rural Kentucky (Haymarket, 2020) explores the gendered inequalities that situate women’s encounters with substance abuse treatment as well as additional state interventions targeted at women who use drugs in one of the most impoverished regions in the US.
Lesly-Marie Buer is a harm reductionist and medical anthropologist in Knoxville, TN.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Buer explores the gendered inequalities that situate women’s encounters with substance abuse treatment as well as additional state interventions targeted at women who use drugs in one of the most impoverished regions in the US....</itunes:subtitle>
      <itunes:summary>Using the narratives of women who use(d) drugs, this account challenges popular understandings of Appalachia spread by such pundits as JD Vance by documenting how women, families, and communities cope with generational systems of oppression. Prescription opioids are associated with rising rates of overdose deaths and hepatitis C and HIV infection in the US, including in rural Central Appalachia. Yet there is a dearth of studies examining rural opioid use.
RX Appalachia: Stories of Treatment and Survival in Rural Kentucky (Haymarket, 2020) explores the gendered inequalities that situate women’s encounters with substance abuse treatment as well as additional state interventions targeted at women who use drugs in one of the most impoverished regions in the US.
Lesly-Marie Buer is a harm reductionist and medical anthropologist in Knoxville, TN.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Using the narratives of women who use(d) drugs, this account challenges popular understandings of Appalachia spread by such pundits as JD Vance by documenting how women, families, and communities cope with generational systems of oppression. Prescription opioids are associated with rising rates of overdose deaths and hepatitis C and HIV infection in the US, including in rural Central Appalachia. Yet there is a dearth of studies examining rural opioid use.</p><p><a href="https://www.amazon.com/dp/1642591238/?tag=newbooinhis-20"><em>RX Appalachia: Stories of Treatment and Survival in Rural Kentucky</em></a> (Haymarket, 2020) explores the gendered inequalities that situate women’s encounters with substance abuse treatment as well as additional state interventions targeted at women who use drugs in one of the most impoverished regions in the US.</p><p><a href="https://www.lmbuer.com/">Lesly-Marie Buer</a> is a harm reductionist and medical anthropologist in Knoxville, TN.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2696</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[148ff078-f83f-11f0-9f1d-bbc1a4b10ed2]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2859766742.mp3?updated=1769161268" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emily Mendenhall, "Invisible Illness: A History, from Hysteria to Long COVID" (U California Press, 2026)</title>
      <description>Inspired by her work with long COVID patients, in Invisible Illness: A History, from Hysteria to Long COVID (U California Press, 2026) medical anthropologist Dr. Emily Mendenhall traces the story of complex chronic conditions to show why both research and practice fail so many. Mendenhall points out disconnects between the reality of chronic disease—which typically involves multiple intersecting problems resulting in unique, individualized illness—and the assumptions of medical providers, who behave as though chronic diseases have uniform effects for everyone. And while invisible illnesses have historically been associated with white middle-class women, being believed that you are sick is even more difficult for patients whose social identities and lived experiences may not align with dominant medical thought. Weaving together cultural history with intimate interviews, Invisible Illness upholds the experiences of those living with complex illness to expose the failures of the American healthcare system—and how we can do better.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 24 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Inspired by her work with long COVID patients, in Invisible Illness: A History, from Hysteria to Long COVID (U California Press, 2026) medical anthropologist Dr. Emily Mendenhall traces the story of complex chronic conditions to show why both research and practice fail so many. Mendenhall points out disconnects between the reality of chronic disease—which typically involves multiple intersecting problems resulting in unique, individualized illness—and the assumptions of medical providers, who behave as though chronic diseases have uniform effects for everyone. And while invisible illnesses have historically been associated with white middle-class women, being believed that you are sick is even more difficult for patients whose social identities and lived experiences may not align with dominant medical thought. Weaving together cultural history with intimate interviews, Invisible Illness upholds the experiences of those living with complex illness to expose the failures of the American healthcare system—and how we can do better.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Inspired by her work with long COVID patients, in <a href="https://bookshop.org/a/12343/9780520421523"><em>Invisible Illness: A History, from Hysteria to Long COVID</em> </a>(U California Press, 2026) medical anthropologist Dr. Emily Mendenhall traces the story of complex chronic conditions to show why both research and practice fail so many. Mendenhall points out disconnects between the reality of chronic disease—which typically involves multiple intersecting problems resulting in unique, individualized illness—and the assumptions of medical providers, who behave as though chronic diseases have uniform effects for everyone. And while invisible illnesses have historically been associated with white middle-class women, being believed that you are sick is even more difficult for patients whose social identities and lived experiences may not align with dominant medical thought. Weaving together cultural history with intimate interviews, <em>Invisible Illness</em> upholds the experiences of those living with complex illness to expose the failures of the American healthcare system—and how we can do better.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f2777116-f74c-11f0-bc34-0b6b99e1b3c0]]></guid>
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    </item>
    <item>
      <title>Zainab Saleh, "Political Undesirables: Citizenship, Denaturalization, and Reclamation in Iraq" (﻿Stanford UP, 2025)</title>
      <description>Political Undesirables: ﻿﻿Citizenship, Denaturalization, and Reclamation in Iraq (﻿Stanford UP, 2025) considers the legal making and unmaking of citizenship in Iraq, focusing on the mass denaturalization and deportation of Iraqi Jews in 1950–51 and Iraqis of Iranian origin in the early 1980s. Since the formation of the modern state of Iraq under British rule in 1921, practices of denaturalization and expulsion of citizens have been mobilized by ruling elites to curb political opposition. Iraqi politicians, under both monarchical and republican rule, routinely employed the rhetoric of threats to national security, treason, and foreignness to uproot citizens they deemed politically undesirable.

Using archival documents, ethnographic research, and literary and autobiographical works, Zainab Saleh shows how citizenship laws can serve as a mechanism to discipline the population. As she argues, these laws enforce commitment to the state's political order and normative values, and eliminate dissenting citizens through charges of betrayal of the homeland. Citizenship in Iraq, thus, has functioned as a privilege closely linked to loyalty to the state, rather than as a right enjoyed unconditionally. With the rise of nativism, right-wing nationalism, and authoritarianism all over the world, this book offers a timely examination of how citizenship can become a tool to silence opposition and produce precarity through denaturalization.

Zainab Saleh is Associate Professor of Anthropology at Haverford College. She is the author of Return to Ruin: Iraqi Narratives of Exile and Nostalgia (Stanford, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 24 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Political Undesirables: ﻿﻿Citizenship, Denaturalization, and Reclamation in Iraq (﻿Stanford UP, 2025) considers the legal making and unmaking of citizenship in Iraq, focusing on the mass denaturalization and deportation of Iraqi Jews in 1950–51 and Iraqis of Iranian origin in the early 1980s. Since the formation of the modern state of Iraq under British rule in 1921, practices of denaturalization and expulsion of citizens have been mobilized by ruling elites to curb political opposition. Iraqi politicians, under both monarchical and republican rule, routinely employed the rhetoric of threats to national security, treason, and foreignness to uproot citizens they deemed politically undesirable.

Using archival documents, ethnographic research, and literary and autobiographical works, Zainab Saleh shows how citizenship laws can serve as a mechanism to discipline the population. As she argues, these laws enforce commitment to the state's political order and normative values, and eliminate dissenting citizens through charges of betrayal of the homeland. Citizenship in Iraq, thus, has functioned as a privilege closely linked to loyalty to the state, rather than as a right enjoyed unconditionally. With the rise of nativism, right-wing nationalism, and authoritarianism all over the world, this book offers a timely examination of how citizenship can become a tool to silence opposition and produce precarity through denaturalization.

Zainab Saleh is Associate Professor of Anthropology at Haverford College. She is the author of Return to Ruin: Iraqi Narratives of Exile and Nostalgia (Stanford, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503644649"><em>Political Undesirables: ﻿﻿Citizenship, Denaturalization, and Reclamation in Iraq</em> </a>(﻿Stanford UP, 2025) considers the legal making and unmaking of citizenship in Iraq, focusing on the mass denaturalization and deportation of Iraqi Jews in 1950–51 and Iraqis of Iranian origin in the early 1980s. Since the formation of the modern state of Iraq under British rule in 1921, practices of denaturalization and expulsion of citizens have been mobilized by ruling elites to curb political opposition. Iraqi politicians, under both monarchical and republican rule, routinely employed the rhetoric of threats to national security, treason, and foreignness to uproot citizens they deemed politically undesirable.</p>
<p>Using archival documents, ethnographic research, and literary and autobiographical works, Zainab Saleh shows how citizenship laws can serve as a mechanism to discipline the population. As she argues, these laws enforce commitment to the state's political order and normative values, and eliminate dissenting citizens through charges of betrayal of the homeland. Citizenship in Iraq, thus, has functioned as a privilege closely linked to loyalty to the state, rather than as a right enjoyed unconditionally. With the rise of nativism, right-wing nationalism, and authoritarianism all over the world, this book offers a timely examination of how citizenship can become a tool to silence opposition and produce precarity through denaturalization.</p>
<p>Zainab Saleh is Associate Professor of Anthropology at Haverford College. She is the author of <em>Return to Ruin: Iraqi Narratives of Exile and Nostalgia</em> (Stanford, 2020).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2668</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Hanna Garth, "Food Justice Undone: Lessons for Building a Better Movement" (U California Press, 2026)</title>
      <description>Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. In ﻿Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways. Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. In ﻿Food Justice Undone: Lessons for Building a Better Movement (U California Press, 2026) Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways. Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Food justice activists have worked to increase access to healthy food in low-income communities of color across the United States. Yet despite their best intentions, they often perpetuate food access inequalities and racial stereotypes. In ﻿<a href="https://bookshop.org/a/12343/9780520396692">Food Justice Undone: Lessons for Building a Better Movement</a> (U California Press, 2026) Hanna Garth shows how the movement has been affected by misconceptions and assumptions about residents, as well as by unclear definitions of justice and what it means to be healthy. Focusing on broad structures and microlevel processes, Garth reveals how power dynamics shape social justice movements in particular ways. Drawing on twelve years of ethnographic research, Garth examines what motivates people from more affluent, majority-white areas of the city to intervene in South Central Los Angeles. She argues that the concepts of "food justice" and "healthy food" operate as racially coded language, reinforcing the idea that health problems in low-income Black and Brown communities can be solved through individual behavior rather than structural change. Food Justice Undone explores the stakes of social justice and the possibility of multiracial coalitions working toward a better future.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3aaedc64-f74b-11f0-9b19-1f17c040babf]]></guid>
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    </item>
    <item>
      <title>Di Wu et. al, eds., "China As Context: Anthropology, Post-globalisation and the Neglect of China" (Manchester UP, 2025)</title>
      <description>A provocative collaborative project, China as Context challenges the marginalization of Chinese-grounded ideas in academia, arguing that neglecting China distorts our understanding of global complexities. Through diverse ethnographic perspectives, this volume repositions China, urging a holistic, post-global approach to the social sciences amid shifting global dynamics.

Decades-old calls to recognise China’s significance for anthropological theory and the social sciences are more urgent than ever. Yet, Chinese-grounded ideas remain marginal, with China often seen as a distant “Other” rather than a source of widely applicable theory. Drawing on East Asian postcolonial scholarship, this volume argues that without taking China seriously as a knowledge producer and a key agent in a post-global world, social scientists risk misinterpreting the global present. As Western globalisation wanes and anthropology reassesses the relationship between ethnography and theory, we show how “China” must be understood as an ordinary, integral context for research worldwide.

China as Context is edited by Di Wu, Andrea Pia, and Ed Pulford.

Di Wu is an Anthropologist and Associate Professorial Fellow at the Institute of Anthropology, Zhejiang University, the People’s Republic of China.

Ed Pulford is an Anthropologist and Senior Lecturer in Chinese Studies at the University of Manchester.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A provocative collaborative project, China as Context challenges the marginalization of Chinese-grounded ideas in academia, arguing that neglecting China distorts our understanding of global complexities. Through diverse ethnographic perspectives, this volume repositions China, urging a holistic, post-global approach to the social sciences amid shifting global dynamics.

Decades-old calls to recognise China’s significance for anthropological theory and the social sciences are more urgent than ever. Yet, Chinese-grounded ideas remain marginal, with China often seen as a distant “Other” rather than a source of widely applicable theory. Drawing on East Asian postcolonial scholarship, this volume argues that without taking China seriously as a knowledge producer and a key agent in a post-global world, social scientists risk misinterpreting the global present. As Western globalisation wanes and anthropology reassesses the relationship between ethnography and theory, we show how “China” must be understood as an ordinary, integral context for research worldwide.

China as Context is edited by Di Wu, Andrea Pia, and Ed Pulford.

Di Wu is an Anthropologist and Associate Professorial Fellow at the Institute of Anthropology, Zhejiang University, the People’s Republic of China.

Ed Pulford is an Anthropologist and Senior Lecturer in Chinese Studies at the University of Manchester.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A provocative collaborative project, <a href="https://bookshop.org/a/12343/9781526184306">China as Context </a>challenges the marginalization of Chinese-grounded ideas in academia, arguing that neglecting China distorts our understanding of global complexities. Through diverse ethnographic perspectives, this volume repositions China, urging a holistic, post-global approach to the social sciences amid shifting global dynamics.</p>
<p>Decades-old calls to recognise China’s significance for anthropological theory and the social sciences are more urgent than ever. Yet, Chinese-grounded ideas remain marginal, with China often seen as a distant “Other” rather than a source of widely applicable theory. Drawing on East Asian postcolonial scholarship, this volume argues that without taking China seriously as a knowledge producer and a key agent in a post-global world, social scientists risk misinterpreting the global present. As Western globalisation wanes and anthropology reassesses the relationship between ethnography and theory, we show how “China” must be understood as an ordinary, integral context for research worldwide.</p>
<p><em>China as Context </em>is edited by Di Wu, Andrea Pia, and Ed Pulford.</p>
<p>Di Wu is an Anthropologist and Associate Professorial Fellow at the Institute of Anthropology, Zhejiang University, the People’s Republic of China.</p>
<p>Ed Pulford is an Anthropologist and Senior Lecturer in Chinese Studies at the University of Manchester.</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sara Ann Swenson, "Near Light We Shine: Buddhist Charity in Urban Vietnam" (Oxford UP, 2025)</title>
      <description>Sara Swenson is Assistant Professor of Religion and Affiliated Faculty in Asian Societies, Cultures, and Languages at Dartmouth College. Her areas of expertise include Religions of Southeast Asia, Buddhism in Vietnam, Gender and Sexuality, Affect Theory, and Ethnography.

She received her Ph.D. in Religion from Syracuse University in 2021. She also holds an M.Phil. in Religion and a Certificate of Advanced Study in Women's and Gender Studies from Syracuse University, an M.A. in Comparative Religion from Iliff School of Theology, and a B.A. in English from the University of Minnesota Duluth.

She pursues projects that highlight the power and agency of everyday people. Religions are often a vital resource for grassroots social action and community engagement, as exemplified by Buddhism in Vietnam. Her projects have received generous grant support from the American Council of Learned Societies; Charlotte W. Newcombe Doctoral Dissertation Fellowship; Fulbright-Hays Doctoral Dissertation Research Abroad (DDRA); and The Robert H. N. Ho Family Foundation Dissertation Fellowship in Buddhist Studies.

Swenson’s new book, Near Light We Shine: Buddhist Charity in Urban Vietnam (Oxford UP, 2025) is one of the first major ethnographic studies on Buddhism in southern Vietnam, featuring new histories and interpretations of this rich subject.

It shares new context for how religious practices affect urban migration, development, and humanitarian concerns, and presents theoretical advancements for understanding grassroots charity. Near Light We Shine offers a diversity of perspectives on grassroots Buddhist practices throughout Vietnam, by featuring interviews that have never been published before from marginalized Buddhist practitioners in Vietnam, such as day laborers, queer men, elderly women, and retired communist soldiers.



References mentioned in the interview: 


  Le Hoang Anh Thu, "Doing Bodhisattva's Work: Charity, Class, and Selfhood of Petty Traders in Hồ Chí Minh City" here


  Nhung Lu Rots, "Towards an Alternative Buddhist Modernity: Hòa Hảo Charity Healing and Herbal Medicine in the Mekong Delta" here


  Elizabeth Perez, Religion in the Kitchen here


  Southeast Asian Studies Summer Institute (SEASSI) at the University of Wisconsin here


  Van Nguyen-Marshall, Between War and the State: Civil Society in South Vietnam, 1954–1975 here


  Casey R. Collins, Buddhist Contramodernism: Shinnyo-en's Reconfigurations of Tradition for Modernity here



Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Sara Swenson is Assistant Professor of Religion and Affiliated Faculty in Asian Societies, Cultures, and Languages at Dartmouth College. Her areas of expertise include Religions of Southeast Asia, Buddhism in Vietnam, Gender and Sexuality, Affect Theory, and Ethnography.

She received her Ph.D. in Religion from Syracuse University in 2021. She also holds an M.Phil. in Religion and a Certificate of Advanced Study in Women's and Gender Studies from Syracuse University, an M.A. in Comparative Religion from Iliff School of Theology, and a B.A. in English from the University of Minnesota Duluth.

She pursues projects that highlight the power and agency of everyday people. Religions are often a vital resource for grassroots social action and community engagement, as exemplified by Buddhism in Vietnam. Her projects have received generous grant support from the American Council of Learned Societies; Charlotte W. Newcombe Doctoral Dissertation Fellowship; Fulbright-Hays Doctoral Dissertation Research Abroad (DDRA); and The Robert H. N. Ho Family Foundation Dissertation Fellowship in Buddhist Studies.

Swenson’s new book, Near Light We Shine: Buddhist Charity in Urban Vietnam (Oxford UP, 2025) is one of the first major ethnographic studies on Buddhism in southern Vietnam, featuring new histories and interpretations of this rich subject.

It shares new context for how religious practices affect urban migration, development, and humanitarian concerns, and presents theoretical advancements for understanding grassroots charity. Near Light We Shine offers a diversity of perspectives on grassroots Buddhist practices throughout Vietnam, by featuring interviews that have never been published before from marginalized Buddhist practitioners in Vietnam, such as day laborers, queer men, elderly women, and retired communist soldiers.



References mentioned in the interview: 


  Le Hoang Anh Thu, "Doing Bodhisattva's Work: Charity, Class, and Selfhood of Petty Traders in Hồ Chí Minh City" here


  Nhung Lu Rots, "Towards an Alternative Buddhist Modernity: Hòa Hảo Charity Healing and Herbal Medicine in the Mekong Delta" here


  Elizabeth Perez, Religion in the Kitchen here


  Southeast Asian Studies Summer Institute (SEASSI) at the University of Wisconsin here


  Van Nguyen-Marshall, Between War and the State: Civil Society in South Vietnam, 1954–1975 here


  Casey R. Collins, Buddhist Contramodernism: Shinnyo-en's Reconfigurations of Tradition for Modernity here



Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sara Swenson is Assistant Professor of Religion and Affiliated Faculty in Asian Societies, Cultures, and Languages at Dartmouth College. Her areas of expertise include Religions of Southeast Asia, Buddhism in Vietnam, Gender and Sexuality, Affect Theory, and Ethnography.</p>
<p>She received her Ph.D. in Religion from Syracuse University in 2021. She also holds an M.Phil. in Religion and a Certificate of Advanced Study in Women's and Gender Studies from Syracuse University, an M.A. in Comparative Religion from Iliff School of Theology, and a B.A. in English from the University of Minnesota Duluth.</p>
<p>She pursues projects that highlight the power and agency of everyday people. Religions are often a vital resource for grassroots social action and community engagement, as exemplified by Buddhism in Vietnam. Her projects have received generous grant support from the American Council of Learned Societies; Charlotte W. Newcombe Doctoral Dissertation Fellowship; Fulbright-Hays Doctoral Dissertation Research Abroad (DDRA); and The Robert H. N. Ho Family Foundation Dissertation Fellowship in Buddhist Studies.</p>
<p>Swenson’s new book, <a href="https://bookshop.org/a/12343/9780197811863">Near Light We Shine: Buddhist Charity in Urban Vietnam</a> (Oxford UP, 2025) is one of the first major ethnographic studies on Buddhism in southern Vietnam, featuring new histories and interpretations of this rich subject.</p>
<p>It shares new context for how religious practices affect urban migration, development, and humanitarian concerns, and presents theoretical advancements for understanding grassroots charity. <em>Near Light We Shine</em> offers a diversity of perspectives on grassroots Buddhist practices throughout Vietnam, by featuring interviews that have never been published before from marginalized Buddhist practitioners in Vietnam, such as day laborers, queer men, elderly women, and retired communist soldiers.</p>
<p><br></p>
<p>References mentioned in the interview: </p>
<ol>
  <li>Le Hoang Anh Thu, "Doing Bodhisattva's Work: Charity, Class, and Selfhood of Petty Traders in Hồ Chí Minh City" <a href="https://online.ucpress.edu/jvs/article-abstract/15/4/4/112293/Doing-Bodhisattva-s-WorkCharity-Class-and-Selfhood?redirectedFrom=fulltext">here</a>
</li>
  <li>Nhung Lu Rots, "Towards an Alternative Buddhist Modernity: Hòa Hảo Charity Healing and Herbal Medicine in the Mekong Delta" <a href="https://www.tandfonline.com/doi/full/10.1080/14639947.2025.2482902?af=R">here</a>
</li>
  <li>Elizabeth Perez,<em> Religion in the Kitchen </em><a href="https://nyupress.org/9781479839551/religion-in-the-kitchen/">here</a>
</li>
  <li>Southeast Asian Studies Summer Institute (SEASSI) at the University of Wisconsin <a href="https://wisli.wisc.edu/seassi/">here</a>
</li>
  <li>Van Nguyen-Marshall, Between War and the State: Civil Society in South Vietnam, 1954–1975 <a href="http://cornellpress.cornell.edu/book/9781501770579/between-war-and-the-state/">here</a>
</li>
  <li>Casey R. Collins, Buddhist Contramodernism: Shinnyo-en's Reconfigurations of Tradition for Modernity <a href="https://zenodo.org/records/4030975">here</a>
</li>
</ol><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7260cfb2-f243-11f0-a9f7-3fd803de69e0]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8265070107.mp3?updated=1768373861" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Leah Lowthorp, "Deep Cosmopolitanism: Kutiyattam, Dynamic Tradition, and Globalizing Heritage in Kerala, India" (Indiana UP, 2025)</title>
      <description>Deep Cosmopolitanism: Kutiyattam, Dynamic Tradition, and Globalizing Heritage in Kerala, India explores the extraordinary past and present of Kutiyattam Sanskrit theater, the world's oldest continuously performed theater. Recognized as India's first UNESCO intangible cultural heritage of humanity, the matrilineal temple art of Kutiyattam has been performed by men and women in Kerala, India, since the tenth century C.E.

This book illustrates how Kutiyattam Sanskrit theater has encountered multiple forms of cosmopolitanism over the course of its thousand-year history. Exploring how Kutiyattam artists create meaning out of their deep past through everyday narratives and reflections, author Leah Lowthorp traces the art's cosmopolitan encounters over time, from the premodern Sanskrit cosmopolis to Muslim sultans, British colonialists, Communist politics, and UNESCO intangible cultural heritage. In so doing, Lowthorp fundamentally rethinks the notion of cosmopolitanism from a non-Western perspective with premodern roots and offers a critique of the colonialist undertones of how international heritage organizations like UNESCO conceptualize peoples and traditions around the world.

Diving into an ethnographic exploration that considers Kutiyattam's multiple cosmopolitanisms over a period of one thousand years, Deep Cosmopolitanism offers a model for decolonizing modernity and challenges us to rethink what it means to be cosmopolitan, traditional, and modern in the world today.

Indiana University Press generiously make this book freely available as an Open Access monograph. To read, please visit here.

Leah Lowthorp is Assistant Professor of Anthropology and Folklore at the University of Oregon. She is a cultural anthropologist and a folklorist. She is editor (with Frank J. Korom) of South Asian Folklore in Transition: Crafting New Horizons (Routledge, 2019). Her email address is lowthorp@uoregon.edu.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. His research interests lie at the intersection of political ecology, critical development studies, and the anthropology of time. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Deep Cosmopolitanism: Kutiyattam, Dynamic Tradition, and Globalizing Heritage in Kerala, India explores the extraordinary past and present of Kutiyattam Sanskrit theater, the world's oldest continuously performed theater. Recognized as India's first UNESCO intangible cultural heritage of humanity, the matrilineal temple art of Kutiyattam has been performed by men and women in Kerala, India, since the tenth century C.E.

This book illustrates how Kutiyattam Sanskrit theater has encountered multiple forms of cosmopolitanism over the course of its thousand-year history. Exploring how Kutiyattam artists create meaning out of their deep past through everyday narratives and reflections, author Leah Lowthorp traces the art's cosmopolitan encounters over time, from the premodern Sanskrit cosmopolis to Muslim sultans, British colonialists, Communist politics, and UNESCO intangible cultural heritage. In so doing, Lowthorp fundamentally rethinks the notion of cosmopolitanism from a non-Western perspective with premodern roots and offers a critique of the colonialist undertones of how international heritage organizations like UNESCO conceptualize peoples and traditions around the world.

Diving into an ethnographic exploration that considers Kutiyattam's multiple cosmopolitanisms over a period of one thousand years, Deep Cosmopolitanism offers a model for decolonizing modernity and challenges us to rethink what it means to be cosmopolitan, traditional, and modern in the world today.

Indiana University Press generiously make this book freely available as an Open Access monograph. To read, please visit here.

Leah Lowthorp is Assistant Professor of Anthropology and Folklore at the University of Oregon. She is a cultural anthropologist and a folklorist. She is editor (with Frank J. Korom) of South Asian Folklore in Transition: Crafting New Horizons (Routledge, 2019). Her email address is lowthorp@uoregon.edu.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. His research interests lie at the intersection of political ecology, critical development studies, and the anthropology of time. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780253073594">Deep Cosmopolitanism: Kutiyattam, Dynamic Tradition, and Globalizing Heritage in Kerala, India</a> explores the extraordinary past and present of Kutiyattam Sanskrit theater, the world's oldest continuously performed theater. Recognized as India's first UNESCO intangible cultural heritage of humanity, the matrilineal temple art of Kutiyattam has been performed by men and women in Kerala, India, since the tenth century C.E.</p>
<p>This book illustrates how Kutiyattam Sanskrit theater has encountered multiple forms of cosmopolitanism over the course of its thousand-year history. Exploring how Kutiyattam artists create meaning out of their deep past through everyday narratives and reflections, author Leah Lowthorp traces the art's cosmopolitan encounters over time, from the premodern Sanskrit cosmopolis to Muslim sultans, British colonialists, Communist politics, and UNESCO intangible cultural heritage. In so doing, Lowthorp fundamentally rethinks the notion of cosmopolitanism from a non-Western perspective with premodern roots and offers a critique of the colonialist undertones of how international heritage organizations like UNESCO conceptualize peoples and traditions around the world.</p>
<p>Diving into an ethnographic exploration that considers Kutiyattam's multiple cosmopolitanisms over a period of one thousand years, <em>Deep Cosmopolitanism</em> offers a model for decolonizing modernity and challenges us to rethink what it means to be cosmopolitan, traditional, and modern in the world today.</p>
<p>Indiana University Press generiously make this book freely available as an Open Access monograph. To read, please visit <a href="https://publish.iupress.indiana.edu/projects/deep-cosmopolitanism">here</a>.</p>
<p>Leah Lowthorp is Assistant Professor of Anthropology and Folklore at the University of Oregon. She is a cultural anthropologist and a folklorist. She is editor (with Frank J. Korom) of <em>South Asian Folklore in Transition: Crafting New Horizons </em>(Routledge, 2019). Her email address is lowthorp@uoregon.edu.</p>
<p>Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. His research interests lie at the intersection of political ecology, critical development studies, and the anthropology of time. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[60d20412-f051-11f0-aa56-fb692337d88c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1009043688.mp3?updated=1768289161" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Julia H. Meszaros, "Economies of Gender: Masculinity, "Mail Order Brides," and Women’s Labor" (Rutgers UP, 2025)</title>
      <description>Economies of Gender: Masculinity, "Mail Order Brides," and Women's Labor (Rutgers University Press, 2025) by Dr. Julia Meszaros offers a provocative exploration of the international dating industry, challenging simplistic narratives of human trafficking and scams while shedding light on the economic dynamics of gender. Through twelve years of fieldwork, the book delves into the motivations and experiences of men who seek relationships abroad, driven by dissatisfaction with Western women who, they believe, no longer embody traditional femininity.

By examining romantic tourism hotspots such as Ukraine, Colombia, and the Philippines, Economies of Gender reveals how these international settings serve as "intimate frontiers," where men seek to extract femininity capital and bolster their status. It illuminates the often-unseen economic underpinnings of relationships and questions how global gender dynamics shape desires, fantasies, and intimate markets. Through its compelling analysis, the book broadens the conversation on gender, power, and the commodification of intimacy in a globalized world.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Economies of Gender: Masculinity, "Mail Order Brides," and Women's Labor (Rutgers University Press, 2025) by Dr. Julia Meszaros offers a provocative exploration of the international dating industry, challenging simplistic narratives of human trafficking and scams while shedding light on the economic dynamics of gender. Through twelve years of fieldwork, the book delves into the motivations and experiences of men who seek relationships abroad, driven by dissatisfaction with Western women who, they believe, no longer embody traditional femininity.

By examining romantic tourism hotspots such as Ukraine, Colombia, and the Philippines, Economies of Gender reveals how these international settings serve as "intimate frontiers," where men seek to extract femininity capital and bolster their status. It illuminates the often-unseen economic underpinnings of relationships and questions how global gender dynamics shape desires, fantasies, and intimate markets. Through its compelling analysis, the book broadens the conversation on gender, power, and the commodification of intimacy in a globalized world.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781978842779">Economies of Gender: Masculinity, "Mail Order Brides," and Women's Labor</a><em> </em>(Rutgers University Press, 2025) by Dr. Julia Meszaros offers a provocative exploration of the international dating industry, challenging simplistic narratives of human trafficking and scams while shedding light on the economic dynamics of gender. Through twelve years of fieldwork, the book delves into the motivations and experiences of men who seek relationships abroad, driven by dissatisfaction with Western women who, they believe, no longer embody traditional femininity.</p>
<p>By examining romantic tourism hotspots such as Ukraine, Colombia, and the Philippines, <em>Economies of Gender</em> reveals how these international settings serve as "intimate frontiers," where men seek to extract femininity capital and bolster their status. It illuminates the often-unseen economic underpinnings of relationships and questions how global gender dynamics shape desires, fantasies, and intimate markets. Through its compelling analysis, the book broadens the conversation on gender, power, and the commodification of intimacy in a globalized world.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2409</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9f7bde50-ef06-11f0-86af-673f40ff2ccd]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7990840685.mp3?updated=1768147503" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sarah Kunz, "Expatriate: Following a Migration Category" (Manchester UP, 2023)</title>
      <description>Who are expatriates? How do they differ from other migrants? And why should we care about such distinctions? Expatriate: Following a Migration Category (Manchester University Press, 2023) by Dr. Sarah Kunz interrogates the contested category of 'the expatriate' to explore its history and politics, its making and lived experience. Drawing on ethnographic and archival research, the book offers a critical reading of International Human Resource Management literature, explores the work and history of the Expatriate Archive Centre in The Hague, and studies the usage and significance of the category in Kenyan history and present-day 'expat Nairobi'. Doing so, the book traces the figure of the expatriate from the mid-twentieth-century era of decolonisation to today's heated debates about migration.
The expatriate emerges as a malleable and contested category, of shifting meaning and changing membership, and as passionately embraced by some as it is rejected by others. Dr. Kunz situates the changing usage of the term in the context of social, political and economic struggle and explores the material and discursive work the expatriate performs in negotiating social inequalities and power relations. Migration, the book argues, is a key terrain on which colonial power relations have been reproduced and translated, and migration categories are at the heart of the insidious ways that intersecting material and symbolic inequalities are enacted today. Any project for social justice needs to dissect and interrogate categories like the expatriate, and this book offers analytical and methodical strategies to advance this project.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Kunz</itunes:subtitle>
      <itunes:summary>Who are expatriates? How do they differ from other migrants? And why should we care about such distinctions? Expatriate: Following a Migration Category (Manchester University Press, 2023) by Dr. Sarah Kunz interrogates the contested category of 'the expatriate' to explore its history and politics, its making and lived experience. Drawing on ethnographic and archival research, the book offers a critical reading of International Human Resource Management literature, explores the work and history of the Expatriate Archive Centre in The Hague, and studies the usage and significance of the category in Kenyan history and present-day 'expat Nairobi'. Doing so, the book traces the figure of the expatriate from the mid-twentieth-century era of decolonisation to today's heated debates about migration.
The expatriate emerges as a malleable and contested category, of shifting meaning and changing membership, and as passionately embraced by some as it is rejected by others. Dr. Kunz situates the changing usage of the term in the context of social, political and economic struggle and explores the material and discursive work the expatriate performs in negotiating social inequalities and power relations. Migration, the book argues, is a key terrain on which colonial power relations have been reproduced and translated, and migration categories are at the heart of the insidious ways that intersecting material and symbolic inequalities are enacted today. Any project for social justice needs to dissect and interrogate categories like the expatriate, and this book offers analytical and methodical strategies to advance this project.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who are expatriates? How do they differ from other migrants? And why should we care about such distinctions? <a href="https://bookshop.org/a/12343/9781526154293"><em>Expatriate: Following a Migration Category</em></a><em> </em>(Manchester University Press, 2023) by Dr. Sarah Kunz interrogates the contested category of 'the expatriate' to explore its history and politics, its making and lived experience. Drawing on ethnographic and archival research, the book offers a critical reading of International Human Resource Management literature, explores the work and history of the Expatriate Archive Centre in The Hague, and studies the usage and significance of the category in Kenyan history and present-day 'expat Nairobi'. Doing so, the book traces the figure of the expatriate from the mid-twentieth-century era of decolonisation to today's heated debates about migration.</p><p>The expatriate emerges as a malleable and contested category, of shifting meaning and changing membership, and as passionately embraced by some as it is rejected by others. Dr. Kunz situates the changing usage of the term in the context of social, political and economic struggle and explores the material and discursive work the expatriate performs in negotiating social inequalities and power relations. Migration, the book argues, is a key terrain on which colonial power relations have been reproduced and translated, and migration categories are at the heart of the insidious ways that intersecting material and symbolic inequalities are enacted today. Any project for social justice needs to dissect and interrogate categories like the expatriate, and this book offers analytical and methodical strategies to advance this project.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3846</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ab4192ec-eccd-11f0-86e0-4791718860d1]]></guid>
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    </item>
    <item>
      <title>Anita Gonzalez, "Shipping Out: Race, Performance, and Labor at Sea" (U Michigan Press, 2025)</title>
      <description>Shipping Out: Race, Performance, and Labor at Sea (University of Michigan Press, 2025) by Dr. Anita Gonzalez provides a rare perspective on performance by staff above and below deck on Caribbean cruise ships, as viewed through the lenses of race, class, and gender. Drawing on her experiences as a destination lecturer on Caribbean cruise lines for twenty years, Dr. Gonzalez offers a unique viewpoint as she examines contemporary Caribbean cruise culture as an ethnographically complex site where North American and European travelers are exposed to other cultures through the orchestrated experiences on ship, and via excursions to ports.

Dr. Gonzales argues that the cruise ship experience is deliberately crafted to deliver the best immersive performance by its workers. However, the workers never leave the theater, they merely move below deck—and like ships' stewards and cooks from previous centuries, they work within an imaginary where Global Majority people are envisioned as servants. By utilizing ethnography and archival materials to illustrate ship workers' experiences on contemporary cruise ships, and then contrasting those circumstances with the personal accounts of workers on historical merchant ships, Shipping Out illuminates how workers' presence on ships complicates notions of freedom and enslavement, home and journey, place and space.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Shipping Out: Race, Performance, and Labor at Sea (University of Michigan Press, 2025) by Dr. Anita Gonzalez provides a rare perspective on performance by staff above and below deck on Caribbean cruise ships, as viewed through the lenses of race, class, and gender. Drawing on her experiences as a destination lecturer on Caribbean cruise lines for twenty years, Dr. Gonzalez offers a unique viewpoint as she examines contemporary Caribbean cruise culture as an ethnographically complex site where North American and European travelers are exposed to other cultures through the orchestrated experiences on ship, and via excursions to ports.

Dr. Gonzales argues that the cruise ship experience is deliberately crafted to deliver the best immersive performance by its workers. However, the workers never leave the theater, they merely move below deck—and like ships' stewards and cooks from previous centuries, they work within an imaginary where Global Majority people are envisioned as servants. By utilizing ethnography and archival materials to illustrate ship workers' experiences on contemporary cruise ships, and then contrasting those circumstances with the personal accounts of workers on historical merchant ships, Shipping Out illuminates how workers' presence on ships complicates notions of freedom and enslavement, home and journey, place and space.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Shipping Out: Race, Performance, and Labor at Sea</em> (University of Michigan Press, 2025) by Dr. Anita Gonzalez provides a rare perspective on performance by staff above and below deck on Caribbean cruise ships, as viewed through the lenses of race, class, and gender. Drawing on her experiences as a destination lecturer on Caribbean cruise lines for twenty years, Dr. Gonzalez offers a unique viewpoint as she examines contemporary Caribbean cruise culture as an ethnographically complex site where North American and European travelers are exposed to other cultures through the orchestrated experiences on ship, and via excursions to ports.</p>
<p>Dr. Gonzales argues that the cruise ship experience is deliberately crafted to deliver the best immersive performance by its workers. However, the workers never leave the theater, they merely move below deck—and like ships' stewards and cooks from previous centuries, they work within an imaginary where Global Majority people are envisioned as servants. By utilizing ethnography and archival materials to illustrate ship workers' experiences on contemporary cruise ships, and then contrasting those circumstances with the personal accounts of workers on historical merchant ships, <em>Shipping Out</em> illuminates how workers' presence on ships complicates notions of freedom and enslavement, home and journey, place and space.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[47d78f82-ecc2-11f0-b1f8-a7797055927b]]></guid>
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    <item>
      <title>Alexa Hagerty, "Still Life with Bones: Genocide, Forensics, and What Remains" (Crown, 2023)</title>
      <description>In Still Life with Bones: Genocide, Forensics, and What Remains (Crown, 2023), anthropologist Alexa Hagerty learns to see the dead body with a forensic eye. She examines bones for marks of torture and fatal wounds—hands bound by rope, machete cuts—and also for signs of identity: how life shapes us down to the bone. A weaver is recognized from the tiny bones of the toes, molded by kneeling before a loom; a girl is identified alongside her pet dog. In the tenderness of understanding these bones, forensics not only offers proof of mass atrocity but also tells the story of each life lost.

Working with forensic teams at mass grave sites and in labs, Hagerty discovers how bones bear witness to crimes against humanity and how exhumation can bring families meaning after unimaginable loss. She also comes to see how cutting-edge science can act as ritual—a way of caring for the dead with symbolic force that can repair societies torn apart by violence.

Weaving together powerful stories about investigative breakthroughs, histories of violence and resistance, and her own forensic coming-of-age, Hagerty crafts a moving portrait of the living and the dead.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexa Hagerty</itunes:subtitle>
      <itunes:summary>In Still Life with Bones: Genocide, Forensics, and What Remains (Crown, 2023), anthropologist Alexa Hagerty learns to see the dead body with a forensic eye. She examines bones for marks of torture and fatal wounds—hands bound by rope, machete cuts—and also for signs of identity: how life shapes us down to the bone. A weaver is recognized from the tiny bones of the toes, molded by kneeling before a loom; a girl is identified alongside her pet dog. In the tenderness of understanding these bones, forensics not only offers proof of mass atrocity but also tells the story of each life lost.

Working with forensic teams at mass grave sites and in labs, Hagerty discovers how bones bear witness to crimes against humanity and how exhumation can bring families meaning after unimaginable loss. She also comes to see how cutting-edge science can act as ritual—a way of caring for the dead with symbolic force that can repair societies torn apart by violence.

Weaving together powerful stories about investigative breakthroughs, histories of violence and resistance, and her own forensic coming-of-age, Hagerty crafts a moving portrait of the living and the dead.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780593443132"><em>Still Life with Bones: Genocide, Forensics, and What Remains</em></a><em> </em>(Crown, 2023), anthropologist Alexa Hagerty learns to see the dead body with a forensic eye. She examines bones for marks of torture and fatal wounds—hands bound by rope, machete cuts—and also for signs of identity: how life shapes us down to the bone. A weaver is recognized from the tiny bones of the toes, molded by kneeling before a loom; a girl is identified alongside her pet dog. In the tenderness of understanding these bones, forensics not only offers proof of mass atrocity but also tells the story of each life lost.</p><p><br></p><p>Working with forensic teams at mass grave sites and in labs, Hagerty discovers how bones bear witness to crimes against humanity and how exhumation can bring families meaning after unimaginable loss. She also comes to see how cutting-edge science can act as ritual—a way of caring for the dead with symbolic force that can repair societies torn apart by violence.</p><p><br></p><p>Weaving together powerful stories about investigative breakthroughs, histories of violence and resistance, and her own forensic coming-of-age, Hagerty crafts a moving portrait of the living and the dead.</p><p><em>Kelly McFall is Professor of History and Director of the Honors Program at Newman University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3834</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9974024e-ea6f-11f0-87c0-8b099587c769]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3967941357.mp3?updated=1679943005" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lesley Nicole Braun, "Congo's Dancers: Women and Work in Kinshasa" (U Wisconsin Press, 2023)</title>
      <description>Today I spoke with Lesley Nicole Braun to talk about her new book on Congo's dancers. Dance music plays a central role in the cultural, social, religious, and family lives of the people of the Democratic Republic of the Congo. Among the various genres popular in the capital city of Kinshasa, Congolese rumba occupies a special place and can be counted as one of the DRC’s most well-known cultural exports. The public image of rumba was historically dominated by male bandleaders, singers, and musicians. However, with the introduction of the danseuse (professional concert dancer) in the late 1970s, the role of women as cultural, moral, and economic actors came into public prominence and helped further raise Congolese rumba’s international profile.
In Congo's Dancers: Women and Work in Kinshasa (U Wisconsin Press, 2023), Lesley Nicole Braun uses the prism of the Congolese danseuse to examine the politics of control and the ways in which notions of visibility, virtue, and socio-economic opportunity are interlinked in this urban African context. The work of the danseuse highlights the fact that public visibility is necessary to build the social networks required for economic independence, even as this visibility invites social opprobrium for women. The concert dancer therefore exemplifies many of the challenges that women face in Kinshasa as they navigate the public sphere, and she illustrates the gendered differences of local patronage politics that shape public morality. As an ethnographer, Braun had unusual access to the world she documents, having been invited to participate as a concert dancer herself.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 05 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lesley Nicole Braun</itunes:subtitle>
      <itunes:summary>Today I spoke with Lesley Nicole Braun to talk about her new book on Congo's dancers. Dance music plays a central role in the cultural, social, religious, and family lives of the people of the Democratic Republic of the Congo. Among the various genres popular in the capital city of Kinshasa, Congolese rumba occupies a special place and can be counted as one of the DRC’s most well-known cultural exports. The public image of rumba was historically dominated by male bandleaders, singers, and musicians. However, with the introduction of the danseuse (professional concert dancer) in the late 1970s, the role of women as cultural, moral, and economic actors came into public prominence and helped further raise Congolese rumba’s international profile.
In Congo's Dancers: Women and Work in Kinshasa (U Wisconsin Press, 2023), Lesley Nicole Braun uses the prism of the Congolese danseuse to examine the politics of control and the ways in which notions of visibility, virtue, and socio-economic opportunity are interlinked in this urban African context. The work of the danseuse highlights the fact that public visibility is necessary to build the social networks required for economic independence, even as this visibility invites social opprobrium for women. The concert dancer therefore exemplifies many of the challenges that women face in Kinshasa as they navigate the public sphere, and she illustrates the gendered differences of local patronage politics that shape public morality. As an ethnographer, Braun had unusual access to the world she documents, having been invited to participate as a concert dancer herself.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke with Lesley Nicole Braun to talk about her new book on Congo's dancers. Dance music plays a central role in the cultural, social, religious, and family lives of the people of the Democratic Republic of the Congo. Among the various genres popular in the capital city of Kinshasa, Congolese rumba occupies a special place and can be counted as one of the DRC’s most well-known cultural exports. The public image of rumba was historically dominated by male bandleaders, singers, and musicians. However, with the introduction of the <em>danseuse</em> (professional concert dancer) in the late 1970s, the role of women as cultural, moral, and economic actors came into public prominence and helped further raise Congolese rumba’s international profile.</p><p>In <a href="https://bookshop.org/a/12343/9780299340308"><em>Congo's Dancers: Women and Work in Kinshasa</em></a><em> </em>(U Wisconsin Press, 2023), Lesley Nicole Braun uses the prism of the Congolese <em>danseuse</em> to examine the politics of control and the ways in which notions of visibility, virtue, and socio-economic opportunity are interlinked in this urban African context. The work of the <em>danseuse</em> highlights the fact that public visibility is necessary to build the social networks required for economic independence, even as this visibility invites social opprobrium for women. The concert dancer therefore exemplifies many of the challenges that women face in Kinshasa as they navigate the public sphere, and she illustrates the gendered differences of local patronage politics that shape public morality. As an ethnographer, Braun had unusual access to the world she documents, having been invited to participate as a concert dancer herself.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2826</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aab0703a-e752-11f0-9080-4fe04b2f9dc2]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6048882839.mp3?updated=1698261176" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Julia Elyachar, "On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo" (Duke UP, 2025)</title>
      <description>On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo (Duke University Press, 2025) by Julia Elyachar is a sweeping analysis of the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with a Western-dominated global order, semicivilized came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar’s theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized"/"primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.Julia Elyachar is Associate Professor of Anthropology at Princeton University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 04 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>395</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo (Duke University Press, 2025) by Julia Elyachar is a sweeping analysis of the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with a Western-dominated global order, semicivilized came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar’s theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized"/"primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.Julia Elyachar is Associate Professor of Anthropology at Princeton University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo </em>(Duke University Press, 2025) by Julia Elyachar is a sweeping analysis of the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with a Western-dominated global order, <em>semicivilized </em>came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar’s theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized"/"primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.<br>Julia Elyachar is Associate Professor of Anthropology at Princeton University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2170</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[02ce5554-e819-11f0-8f7f-3b2d2aeaf82d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9140199369.mp3?updated=1767386182" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hans Van Eyghen, "The Epistemology of Spirit Beliefs" (Routledge, 2023)</title>
      <description>Hans Van Eyghen's book The Epistemology of Spirit Beliefs (Routledge, 2023) assesses whether belief in spirits is epistemically justified. It presents two arguments in support of the existence of spirits and arguments that experiences of various sorts (perceptions, mediumship, possession, and animistic experiences) can lend justification to spirit-beliefs.
Most work in philosophy of religion exclusively deals with the existence of God or the epistemic status of belief in God. Spirit beliefs are often regarded as aberrations, and the falsity of such beliefs is often assumed. This book argues that various beliefs concerning spirits can be regarded as justified when they are rooted in experiences that are not defeated. It argues that spirit-beliefs are not defeated by recent theories put forth by neuroscientists, cognitive scientists or evolutionary biologists. Additional arguments are made that traditional theistic belief is epistemically linked to spirit beliefs and that unusual events can be explained in terms of spirit-activity.
The Epistemology of Spirit Beliefs will be of interest to researchers and advanced students working in philosophy of religion, religious epistemology, ethnography and cognitive neuroscience.
Tiatemsu Longkumer is a faculty of Anthropology at Royal Thimphu College, Bhutan. His Ph.D. work is on Indigenous Religion and Christianity among the Nagas of Nagaland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 03 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hans Van Eyghen</itunes:subtitle>
      <itunes:summary>Hans Van Eyghen's book The Epistemology of Spirit Beliefs (Routledge, 2023) assesses whether belief in spirits is epistemically justified. It presents two arguments in support of the existence of spirits and arguments that experiences of various sorts (perceptions, mediumship, possession, and animistic experiences) can lend justification to spirit-beliefs.
Most work in philosophy of religion exclusively deals with the existence of God or the epistemic status of belief in God. Spirit beliefs are often regarded as aberrations, and the falsity of such beliefs is often assumed. This book argues that various beliefs concerning spirits can be regarded as justified when they are rooted in experiences that are not defeated. It argues that spirit-beliefs are not defeated by recent theories put forth by neuroscientists, cognitive scientists or evolutionary biologists. Additional arguments are made that traditional theistic belief is epistemically linked to spirit beliefs and that unusual events can be explained in terms of spirit-activity.
The Epistemology of Spirit Beliefs will be of interest to researchers and advanced students working in philosophy of religion, religious epistemology, ethnography and cognitive neuroscience.
Tiatemsu Longkumer is a faculty of Anthropology at Royal Thimphu College, Bhutan. His Ph.D. work is on Indigenous Religion and Christianity among the Nagas of Nagaland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hans Van Eyghen's book <a href="https://bookshop.org/a/12343/9781032249988"><em>The Epistemology of Spirit Beliefs</em></a> (Routledge, 2023) assesses whether belief in spirits is epistemically justified. It presents two arguments in support of the existence of spirits and arguments that experiences of various sorts (perceptions, mediumship, possession, and animistic experiences) can lend justification to spirit-beliefs.</p><p>Most work in philosophy of religion exclusively deals with the existence of God or the epistemic status of belief in God. Spirit beliefs are often regarded as aberrations, and the falsity of such beliefs is often assumed. This book argues that various beliefs concerning spirits can be regarded as justified when they are rooted in experiences that are not defeated. It argues that spirit-beliefs are not defeated by recent theories put forth by neuroscientists, cognitive scientists or evolutionary biologists. Additional arguments are made that traditional theistic belief is epistemically linked to spirit beliefs and that unusual events can be explained in terms of spirit-activity.</p><p><em>The Epistemology of Spirit Beliefs</em> will be of interest to researchers and advanced students working in philosophy of religion, religious epistemology, ethnography and cognitive neuroscience.</p><p><a href="https://rub-ovc.academia.edu/TiatemsuLongkumer"><em>Tiatemsu Longkumer</em></a><em> is a faculty of Anthropology at Royal Thimphu College, Bhutan. His Ph.D. work is on Indigenous Religion and Christianity among the Nagas of Nagaland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2226</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e20dec2a-e747-11f0-836b-a31cb2f74c2c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3111198578.mp3?updated=1693430225" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrea Gevurtz Arai ed., "Spaces of Creative Resistance: Social Change Projects in Twenty-First-Century East Asia" (Rutgers UP, 2025)</title>
      <description>An exciting collection of stories of change that most people don’t usually hear from the bottom up, from the grassroots, about what’s happening in East Asia.

Spaces of Creative Resistance: Social Change Projects in Twenty-First-Century East Asia (Rutgers UP, 2025) brings together an exciting cross-regional interdisciplinary group of scholars, scholar activists, artists, and others for a collection that addresses the last two decades' hollowing out of social connections, socioeconomic income gaps, and general precarity of life in East Asian societies.

Written by authors from China, Japan, South Korea, Taiwan, and Hong Kong, each chapter is focused on people making a difference together in socially sustainable ways, particularly in the areas of gender, labor, and environments - both built and natural. These projects all constitute acts of creative resistance to neoliberal development, and each act of creative resistance demonstrates how individuals and communities across East Asia are making new worlds and lifeways in the small and everyday. Taking on larger political and economic forces that affect their lives and communities, each project and group of individuals featured here is focused on making more liveable presents and more possible futures.

Andrea Gevurtz Arai is a cultural anthropologist and Acting Assistant Professor in the Jackson School of International Studies at the University of Washington. She is the author of The Strange Child: Education and the Psychology of Patriotism in Recessionary Japan (2016), co-editor of Spaces of Possibility: Korea and Japan (2016) and Global Futures in East Asia (2013). Arai is completing a second book, The 3.11 Generation: Changing the Subjects of Gender, Labor and Environment in Trans-Local Japan and co-editing Ultra low birth societies in East Asia: Crisis Discourse and Collaborative Responses.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of political ecology, critical development studies, and the anthropology of time. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 27 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>An exciting collection of stories of change that most people don’t usually hear from the bottom up, from the grassroots, about what’s happening in East Asia.

Spaces of Creative Resistance: Social Change Projects in Twenty-First-Century East Asia (Rutgers UP, 2025) brings together an exciting cross-regional interdisciplinary group of scholars, scholar activists, artists, and others for a collection that addresses the last two decades' hollowing out of social connections, socioeconomic income gaps, and general precarity of life in East Asian societies.

Written by authors from China, Japan, South Korea, Taiwan, and Hong Kong, each chapter is focused on people making a difference together in socially sustainable ways, particularly in the areas of gender, labor, and environments - both built and natural. These projects all constitute acts of creative resistance to neoliberal development, and each act of creative resistance demonstrates how individuals and communities across East Asia are making new worlds and lifeways in the small and everyday. Taking on larger political and economic forces that affect their lives and communities, each project and group of individuals featured here is focused on making more liveable presents and more possible futures.

Andrea Gevurtz Arai is a cultural anthropologist and Acting Assistant Professor in the Jackson School of International Studies at the University of Washington. She is the author of The Strange Child: Education and the Psychology of Patriotism in Recessionary Japan (2016), co-editor of Spaces of Possibility: Korea and Japan (2016) and Global Futures in East Asia (2013). Arai is completing a second book, The 3.11 Generation: Changing the Subjects of Gender, Labor and Environment in Trans-Local Japan and co-editing Ultra low birth societies in East Asia: Crisis Discourse and Collaborative Responses.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of political ecology, critical development studies, and the anthropology of time. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An exciting collection of stories of change that most people don’t usually hear from the bottom up, from the grassroots, about what’s happening in East Asia.</p>
<p><a href="https://bookshop.org/a/12343/9781978842502">Spaces of Creative Resistance: Social Change Projects in Twenty-First-Century East Asia</a> (Rutgers UP, 2025) brings together an exciting cross-regional interdisciplinary group of scholars, scholar activists, artists, and others for a collection that addresses the last two decades' hollowing out of social connections, socioeconomic income gaps, and general precarity of life in East Asian societies.</p>
<p>Written by authors from China, Japan, South Korea, Taiwan, and Hong Kong, each chapter is focused on people making a difference together in socially sustainable ways, particularly in the areas of gender, labor, and environments - both built and natural. These projects all constitute acts of creative resistance to neoliberal development, and each act of creative resistance demonstrates how individuals and communities across East Asia are making new worlds and lifeways in the small and everyday. Taking on larger political and economic forces that affect their lives and communities, each project and group of individuals featured here is focused on making more liveable presents and more possible futures.</p>
<p>Andrea Gevurtz Arai is a cultural anthropologist and Acting Assistant Professor in the Jackson School of International Studies at the University of Washington. She is the author of <em>The Strange Child: Education and the Psychology of Patriotism in Recessionary Japan</em> (2016), co-editor of <em>Spaces of Possibility: Korea and Japan</em> (2016) and <em>Global Futures in East Asia </em>(2013). Arai is completing a second book, <em>The 3.11 Generation: Changing the Subjects of Gender, Labor and Environment in Trans-Local Japan</em> and co-editing <em>Ultra low birth societies in East Asia: Crisis Discourse and Collaborative Responses</em>.</p>
<p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of political ecology, critical development studies, and the anthropology of time. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4965</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nicholas L. Caverly, "Demolishing Detroit: How Structural Racism Endures" (Stanford UP, 2025)</title>
      <description>In this episode, Nick Caverly talks about his new book, Demolishing Detroit: How Structural Racism Endures (Stanford UP, 2025). For decades, Detroit residents, politicians, planners, and advocacy organizations have campaigned for the elimination of empty buildings from city neighborhoods. Leveling these structures, many argue, is essential to making space for Detroit's majority-Black populace to flourish in the wake of white flight and deindustrialization. In 2013, the city set out to demolish more than twenty thousand empty buildings by the end of the decade, with administrators suggesting it would offer an innovative model for what other American cities could do to combat the effects of racist disinvestment. Drawing on extensive ethnographic research with city residents, demolition workers, and public officials, as well as analyses of administrative archives, Demolishing Detroit examines the causes, procedures, and consequences of empty-building demolitions in Detroit. Contrary to stated goals of equity, the book reveals how racism and intersecting inequities endured despite efforts to level them. As calls to dismantle racist systems have become increasingly urgent, this book provides cautionary tales of urban transformations meant to combat white supremacy that ultimately reinforced inequality. Bridging political analyses of racial capitalism, infrastructures, and environments in cities, Nick Caverly grapples with the reality that tearing down unjust policies, ideologies, and landscapes is not enough to end racist disparities in opportunities and life chances. Doing so demands rebuilding systems in the service of reparative futures.

Nick Caverly is Assistant Professor of Anthropology at the University of Massachusetts Amherst.

Elena Sobrino is Lecturer in the Science, Technology, and Society program at Tufts University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode, Nick Caverly talks about his new book, Demolishing Detroit: How Structural Racism Endures (Stanford UP, 2025). For decades, Detroit residents, politicians, planners, and advocacy organizations have campaigned for the elimination of empty buildings from city neighborhoods. Leveling these structures, many argue, is essential to making space for Detroit's majority-Black populace to flourish in the wake of white flight and deindustrialization. In 2013, the city set out to demolish more than twenty thousand empty buildings by the end of the decade, with administrators suggesting it would offer an innovative model for what other American cities could do to combat the effects of racist disinvestment. Drawing on extensive ethnographic research with city residents, demolition workers, and public officials, as well as analyses of administrative archives, Demolishing Detroit examines the causes, procedures, and consequences of empty-building demolitions in Detroit. Contrary to stated goals of equity, the book reveals how racism and intersecting inequities endured despite efforts to level them. As calls to dismantle racist systems have become increasingly urgent, this book provides cautionary tales of urban transformations meant to combat white supremacy that ultimately reinforced inequality. Bridging political analyses of racial capitalism, infrastructures, and environments in cities, Nick Caverly grapples with the reality that tearing down unjust policies, ideologies, and landscapes is not enough to end racist disparities in opportunities and life chances. Doing so demands rebuilding systems in the service of reparative futures.

Nick Caverly is Assistant Professor of Anthropology at the University of Massachusetts Amherst.

Elena Sobrino is Lecturer in the Science, Technology, and Society program at Tufts University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Nick Caverly talks about his new book, <a href="https://bookshop.org/a/12343/9781503640252"><em>Demolishing Detroit: How Structural Racism Endures</em></a> (Stanford UP, 2025). For decades, Detroit residents, politicians, planners, and advocacy organizations have campaigned for the elimination of empty buildings from city neighborhoods. Leveling these structures, many argue, is essential to making space for Detroit's majority-Black populace to flourish in the wake of white flight and deindustrialization. In 2013, the city set out to demolish more than twenty thousand empty buildings by the end of the decade, with administrators suggesting it would offer an innovative model for what other American cities could do to combat the effects of racist disinvestment. Drawing on extensive ethnographic research with city residents, demolition workers, and public officials, as well as analyses of administrative archives, <em>Demolishing Detroit</em> examines the causes, procedures, and consequences of empty-building demolitions in Detroit. Contrary to stated goals of equity, the book reveals how racism and intersecting inequities endured despite efforts to level them. As calls to dismantle racist systems have become increasingly urgent, this book provides cautionary tales of urban transformations meant to combat white supremacy that ultimately reinforced inequality. Bridging political analyses of racial capitalism, infrastructures, and environments in cities, Nick Caverly grapples with the reality that tearing down unjust policies, ideologies, and landscapes is not enough to end racist disparities in opportunities and life chances. Doing so demands rebuilding systems in the service of reparative futures.</p>
<p><a href="https://nickcaverly.com/">Nick Caverly</a> is Assistant Professor of Anthropology at the University of Massachusetts Amherst.</p>
<p><a href="https://www.elenasobrino.site/">Elena Sobrino</a> is Lecturer in the Science, Technology, and Society program at Tufts University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Suvi Rautio, "The Invention of Tradition in China: Story of a Village and a Nation Remade" (Springer Nature, 2024)</title>
      <description>Today, anthropologist Professor Anru Lee is joining NBN as a guest host to interview me, Suvi Rautio, on my new book, The Invention of Tradition in China: Story of a Village and a Nation Remade published by Palgrave in 2024.

In China, heritage projects are sprouting across the countryside carrying the promise of Xi Jinping’s “Chinese dream” as a call for the great revival and rejuvenation of the nation. Suvi’s book unravels the workings behind these promises through the story of remaking Meili, a Dong ethnic minority village nestled along the margins of China, into a “Traditional Village” heritage site. In a past riven by deep political and societal disruptions, Meili becomes a medium for contesting, mediating and continuously inventing representations of tradition that aligns with the Chinese Communist Party’s mission towards continuity and stability. The outcome is an original depiction of the compromises that shape heritage-making in a rural ethnic corner of China. Filled with rich, fine-grained narrative and analysis, Suvi Rautio offers a unique lens to complicate the narrative of how heritage projects function by demonstrating the politics involved in inventing tradition and its far-reaching consequences in contemporary China today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today, anthropologist Professor Anru Lee is joining NBN as a guest host to interview me, Suvi Rautio, on my new book, The Invention of Tradition in China: Story of a Village and a Nation Remade published by Palgrave in 2024.

In China, heritage projects are sprouting across the countryside carrying the promise of Xi Jinping’s “Chinese dream” as a call for the great revival and rejuvenation of the nation. Suvi’s book unravels the workings behind these promises through the story of remaking Meili, a Dong ethnic minority village nestled along the margins of China, into a “Traditional Village” heritage site. In a past riven by deep political and societal disruptions, Meili becomes a medium for contesting, mediating and continuously inventing representations of tradition that aligns with the Chinese Communist Party’s mission towards continuity and stability. The outcome is an original depiction of the compromises that shape heritage-making in a rural ethnic corner of China. Filled with rich, fine-grained narrative and analysis, Suvi Rautio offers a unique lens to complicate the narrative of how heritage projects function by demonstrating the politics involved in inventing tradition and its far-reaching consequences in contemporary China today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, anthropologist Professor Anru Lee is joining NBN as a guest host to interview me, Suvi Rautio, on my new book, <em>The Invention of Tradition in China: Story of a Village and a Nation Remade</em> published by Palgrave in 2024.</p>
<p>In China, heritage projects are sprouting across the countryside carrying the promise of Xi Jinping’s “Chinese dream” as a call for the great revival and rejuvenation of the nation. Suvi’s book unravels the workings behind these promises through the story of remaking Meili, a Dong ethnic minority village nestled along the margins of China, into a “Traditional Village” heritage site. In a past riven by deep political and societal disruptions, Meili becomes a medium for contesting, mediating and continuously inventing representations of tradition that aligns with the Chinese Communist Party’s mission towards continuity and stability. The outcome is an original depiction of the compromises that shape heritage-making in a rural ethnic corner of China. Filled with rich, fine-grained narrative and analysis, Suvi Rautio offers a unique lens to complicate the narrative of how heritage projects function by demonstrating the politics involved in inventing tradition and its far-reaching consequences in contemporary China today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4720</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karma F. Frierson, "Local Color: Reckoning with Blackness in the Port City of Veracruz" (U California Press, 2025)</title>
      <description>The Caribbean port city of Veracruz is many things. It is where the Spanish first settled and last left the colony that would go on to become Mexico. It is a destination boasting the “happiest Carnival in the world,” nightly live music, and public dancing. It is also where Blackness is an integral and celebrated part of local culture and history, but not of the individual self. In Local Color: Reckoning with Blackness in the Port City of Veracruz (University of California Press, 2025), anthropologist Karma F. Frierson follows Veracruzanos as they reckon with the Afro-Caribbean roots of their distinctive history, traditions, and culture. As residents learn to be more jarocho, or more local to Veracruz, Frierson examines how people both internalize and externalize the centrality of Blackness in their regional identity. Frierson provocatively asks readers to consider a manifestation of Mexican Blackness unconcerned with self-identification as Black in favor of the active pursuit and cultivation of a collective and regionalized Blackness.

Karma F. Frierson is Assistant Professor of Black Studies at the University of Rochester.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>392</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Caribbean port city of Veracruz is many things. It is where the Spanish first settled and last left the colony that would go on to become Mexico. It is a destination boasting the “happiest Carnival in the world,” nightly live music, and public dancing. It is also where Blackness is an integral and celebrated part of local culture and history, but not of the individual self. In Local Color: Reckoning with Blackness in the Port City of Veracruz (University of California Press, 2025), anthropologist Karma F. Frierson follows Veracruzanos as they reckon with the Afro-Caribbean roots of their distinctive history, traditions, and culture. As residents learn to be more jarocho, or more local to Veracruz, Frierson examines how people both internalize and externalize the centrality of Blackness in their regional identity. Frierson provocatively asks readers to consider a manifestation of Mexican Blackness unconcerned with self-identification as Black in favor of the active pursuit and cultivation of a collective and regionalized Blackness.

Karma F. Frierson is Assistant Professor of Black Studies at the University of Rochester.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Caribbean port city of Veracruz is many things. It is where the Spanish first settled and last left the colony that would go on to become Mexico. It is a destination boasting the “happiest Carnival in the world,” nightly live music, and public dancing. It is also where Blackness is an integral and celebrated part of local culture and history, but not of the individual self. In <em>Local Color: Reckoning with Blackness in the Port City of Veracruz</em> (University of California Press, 2025), anthropologist Karma F. Frierson follows Veracruzanos as they reckon with the Afro-Caribbean roots of their distinctive history, traditions, and culture. As residents learn to be more <em>jarocho</em>, or more local to Veracruz, Frierson examines how people both internalize and externalize the centrality of Blackness in their regional identity. Frierson provocatively asks readers to consider a manifestation of Mexican Blackness unconcerned with self-identification as Black in favor of the active pursuit and cultivation of a collective and regionalized Blackness.</p>
<p><strong>Karma F. Frierson</strong> is Assistant Professor of Black Studies at the University of Rochester.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Leila Hudson, "Lines of Flight, Assemblages of Home: Syrian Women Displaced" (Syracuse UP, 2025)</title>
      <description>While humanitarian organizations and media outlets often reduce Syrian refugees to statistics or brief anecdotes, the real story of displacement unfolds in the intimate spaces of family life. Through the interwoven narratives of five middle-aged sisters from Damascus, Lines of Flight, Assemblages of Home reveals how Syrian women navigate war, exile, and the profound transformation of their families and identities.

Drawing on extensive interviews conducted between 2015 and 2017, this book follows an extended Sunni Muslim family as they flee their homes in Damascus’s Eastern Ghouta suburbs and scatter across Lebanon, Jordan, Turkey, Egypt, and eventually Europe. As these women move through an increasingly hostile landscape of border controls, refugee camps, and human trafficking networks, they must reinvent themselves—from stable middle-class mothers to resourceful survivors, from guardians of tradition to architects of change. Their journeys challenge conventional assumptions about refugee experiences, revealing how displacement reconfigures family networks, religious practices, and gender roles.

Leila Hudson’s intimate portrait of Syrian displacement offers vital insights for researchers and practitioners working in humanitarian assistance, refugee resettlement, and forced migration. It provides essential reading for anyone seeking to understand how ordinary families navigate extraordinary circumstances, and how women in particular bear both the burdens and opportunities of displacement.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>329</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>While humanitarian organizations and media outlets often reduce Syrian refugees to statistics or brief anecdotes, the real story of displacement unfolds in the intimate spaces of family life. Through the interwoven narratives of five middle-aged sisters from Damascus, Lines of Flight, Assemblages of Home reveals how Syrian women navigate war, exile, and the profound transformation of their families and identities.

Drawing on extensive interviews conducted between 2015 and 2017, this book follows an extended Sunni Muslim family as they flee their homes in Damascus’s Eastern Ghouta suburbs and scatter across Lebanon, Jordan, Turkey, Egypt, and eventually Europe. As these women move through an increasingly hostile landscape of border controls, refugee camps, and human trafficking networks, they must reinvent themselves—from stable middle-class mothers to resourceful survivors, from guardians of tradition to architects of change. Their journeys challenge conventional assumptions about refugee experiences, revealing how displacement reconfigures family networks, religious practices, and gender roles.

Leila Hudson’s intimate portrait of Syrian displacement offers vital insights for researchers and practitioners working in humanitarian assistance, refugee resettlement, and forced migration. It provides essential reading for anyone seeking to understand how ordinary families navigate extraordinary circumstances, and how women in particular bear both the burdens and opportunities of displacement.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While humanitarian organizations and media outlets often reduce Syrian refugees to statistics or brief anecdotes, the real story of displacement unfolds in the intimate spaces of family life. Through the interwoven narratives of five middle-aged sisters from Damascus, Lines of Flight, Assemblages of Home reveals how Syrian women navigate war, exile, and the profound transformation of their families and identities.</p>
<p>Drawing on extensive interviews conducted between 2015 and 2017, this book follows an extended Sunni Muslim family as they flee their homes in Damascus’s Eastern Ghouta suburbs and scatter across Lebanon, Jordan, Turkey, Egypt, and eventually Europe. As these women move through an increasingly hostile landscape of border controls, refugee camps, and human trafficking networks, they must reinvent themselves—from stable middle-class mothers to resourceful survivors, from guardians of tradition to architects of change. Their journeys challenge conventional assumptions about refugee experiences, revealing how displacement reconfigures family networks, religious practices, and gender roles.</p>
<p>Leila Hudson’s intimate portrait of Syrian displacement offers vital insights for researchers and practitioners working in humanitarian assistance, refugee resettlement, and forced migration. It provides essential reading for anyone seeking to understand how ordinary families navigate extraordinary circumstances, and how women in particular bear both the burdens and opportunities of displacement.</p>
<p>Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3133</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sharon Sliwinski, "An Alphabet for Dreamers: How to See the World with Eyes Closed" (MIT Press, 2025)</title>
      <description>Borrowing from the traditional alphabet book genre for children, An Alphabet for Dreamers: How to See the World with Eyes Closed (MIT Press, 2025) by Dr. Sharon Sliwinski provides adult readers with a new grammar for dreams, or what neuroscientist Sidarta Ribeiro calls “oracles of the night.” In this book, Dr. Sliwinski restores dreaming to its proper place as an important worldmaking activity, one that offers a gateway to another way of seeing. Each of the short chapters engages a dream from the historical record—from both the recent and distant past—to show how these experiences can help make sense of profound social conflicts and transform our shared reality.Thinking alongside the dreams of powerful exemplars—from Harriet Tubman to contemporary Indigenous activist Abigail Echo-Hawk—readers come to understand how dream life is a crucial resource for generating new worlds and new ways of being. The book brings together urgent concerns from the domains of critical theory, visual culture, and mental health to show how dreaming serves as a vital source of knowledge and a critical mode of thinking.As with traditional alphabet books, illustrations provide an integral voice. Each chapter of the book is accompanied by an original watercolor painting by Melinda Josie that visually underscores the way dreams serve as a unique medium for processing our lived experience. Together, the images and text form a delicate dialogue, drawing attention to the details of the central scenes, extending the book’s special mode of thinking in painted form.By working alongside dreamers from the past and present, An Alphabet for Dreamers begins a new and much-needed conversation about the social and political importance of dream life.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Borrowing from the traditional alphabet book genre for children, An Alphabet for Dreamers: How to See the World with Eyes Closed (MIT Press, 2025) by Dr. Sharon Sliwinski provides adult readers with a new grammar for dreams, or what neuroscientist Sidarta Ribeiro calls “oracles of the night.” In this book, Dr. Sliwinski restores dreaming to its proper place as an important worldmaking activity, one that offers a gateway to another way of seeing. Each of the short chapters engages a dream from the historical record—from both the recent and distant past—to show how these experiences can help make sense of profound social conflicts and transform our shared reality.Thinking alongside the dreams of powerful exemplars—from Harriet Tubman to contemporary Indigenous activist Abigail Echo-Hawk—readers come to understand how dream life is a crucial resource for generating new worlds and new ways of being. The book brings together urgent concerns from the domains of critical theory, visual culture, and mental health to show how dreaming serves as a vital source of knowledge and a critical mode of thinking.As with traditional alphabet books, illustrations provide an integral voice. Each chapter of the book is accompanied by an original watercolor painting by Melinda Josie that visually underscores the way dreams serve as a unique medium for processing our lived experience. Together, the images and text form a delicate dialogue, drawing attention to the details of the central scenes, extending the book’s special mode of thinking in painted form.By working alongside dreamers from the past and present, An Alphabet for Dreamers begins a new and much-needed conversation about the social and political importance of dream life.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Borrowing from the traditional alphabet book genre for children, <a href="https://bookshop.org/a/12343/9780262383721">An Alphabet for Dreamers: How to See the World with Eyes Closed</a> (MIT Press, 2025) by Dr. Sharon Sliwinski provides adult readers with a new grammar for dreams, or what neuroscientist Sidarta Ribeiro calls “oracles of the night.” In this book, Dr. Sliwinski restores dreaming to its proper place as an important worldmaking activity, one that offers a gateway to another way of seeing. Each of the short chapters engages a dream from the historical record—from both the recent and distant past—to show how these experiences can help make sense of profound social conflicts and transform our shared reality.<br>Thinking alongside the dreams of powerful exemplars—from Harriet Tubman to contemporary Indigenous activist Abigail Echo-Hawk—readers come to understand how dream life is a crucial resource for generating new worlds and new ways of being. The book brings together urgent concerns from the domains of critical theory, visual culture, and mental health to show how dreaming serves as a vital source of knowledge and a critical mode of thinking.<br>As with traditional alphabet books, illustrations provide an integral voice. Each chapter of the book is accompanied by an original watercolor painting by Melinda Josie that visually underscores the way dreams serve as a unique medium for processing our lived experience. Together, the images and text form a delicate dialogue, drawing attention to the details of the central scenes, extending the book’s special mode of thinking in painted form.<br>By working alongside dreamers from the past and present, <em>An Alphabet for Dreamers</em> begins a new and much-needed conversation about the social and political importance of dream life.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1775</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0d2d960e-da6d-11f0-b21c-039563ec8048]]></guid>
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    <item>
      <title>Luis Felipe Murillo, "Common Circuits: Hacking Alternative Technological Futures" (Stanford UP, 2025)</title>
      <description>A digital world in relentless movement—from artificial intelligence to ubiquitous computing—has been captured and reinvented as a monoculture by Silicon Valley "big tech" and venture capital firms. Yet very little is discussed in the public sphere about existing alternatives. Based on long-term field research across San Francisco, Tokyo, and Shenzhen, Common Circuits: Hacking Alternative Technological Futures (Stanford UP, 2025) explores a transnational network of hacker spaces that stand as potent, but often invisible, alternatives to the dominant technology industry. In what ways have hackers challenged corporate projects of digital development? How do hacker collectives prefigure more just technological futures through community projects? Luis Felipe R. Murillo responds to these urgent questions with an analysis of the hard challenges of collaborative, autonomous community-making through technical objects conceived by hackers as convivial, shared technologies.

Through rich explorations of hacker space histories and biographical sketches of hackers who participate in them, Murillo describes the social and technical conditions that allowed for the creation of community projects such as anonymity and privacy networks to counter mass surveillance; community-made monitoring devices to measure radioactive contamination; and small-scale open hardware fabrication for the purposes of technological autonomy. Murillo shows how hacker collectives point us toward brighter technological futures—a renewal of the "digital commons"—where computing projects are constantly being repurposed for the common good.

Mentioned in this episode:


  "Political Software: Mapping Digital Worlds from Below" Project Website here






Luis Felipe R. Murillo is Assistant Professor of Anthropology and Faculty Fellow at the Notre Dame Technology Ethics Center at the University of Notre Dame. His work is dedicated to the study of computing from an anthropological perspective.

Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A digital world in relentless movement—from artificial intelligence to ubiquitous computing—has been captured and reinvented as a monoculture by Silicon Valley "big tech" and venture capital firms. Yet very little is discussed in the public sphere about existing alternatives. Based on long-term field research across San Francisco, Tokyo, and Shenzhen, Common Circuits: Hacking Alternative Technological Futures (Stanford UP, 2025) explores a transnational network of hacker spaces that stand as potent, but often invisible, alternatives to the dominant technology industry. In what ways have hackers challenged corporate projects of digital development? How do hacker collectives prefigure more just technological futures through community projects? Luis Felipe R. Murillo responds to these urgent questions with an analysis of the hard challenges of collaborative, autonomous community-making through technical objects conceived by hackers as convivial, shared technologies.

Through rich explorations of hacker space histories and biographical sketches of hackers who participate in them, Murillo describes the social and technical conditions that allowed for the creation of community projects such as anonymity and privacy networks to counter mass surveillance; community-made monitoring devices to measure radioactive contamination; and small-scale open hardware fabrication for the purposes of technological autonomy. Murillo shows how hacker collectives point us toward brighter technological futures—a renewal of the "digital commons"—where computing projects are constantly being repurposed for the common good.

Mentioned in this episode:


  "Political Software: Mapping Digital Worlds from Below" Project Website here






Luis Felipe R. Murillo is Assistant Professor of Anthropology and Faculty Fellow at the Notre Dame Technology Ethics Center at the University of Notre Dame. His work is dedicated to the study of computing from an anthropological perspective.

Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A digital world in relentless movement—from artificial intelligence to ubiquitous computing—has been captured and reinvented as a monoculture by Silicon Valley "big tech" and venture capital firms. Yet very little is discussed in the public sphere about existing alternatives. Based on long-term field research across San Francisco, Tokyo, and Shenzhen,<a href="https://bookshop.org/a/12343/9781503641488"> Common Circuits: Hacking Alternative Technological Futures</a> (Stanford UP, 2025) explores a transnational network of hacker spaces that stand as potent, but often invisible, alternatives to the dominant technology industry. In what ways have hackers challenged corporate projects of digital development? How do hacker collectives prefigure more just technological futures through community projects? Luis Felipe R. Murillo responds to these urgent questions with an analysis of the hard challenges of collaborative, autonomous community-making through technical objects conceived by hackers as convivial, shared technologies.</p>
<p>Through rich explorations of hacker space histories and biographical sketches of hackers who participate in them, Murillo describes the social and technical conditions that allowed for the creation of community projects such as anonymity and privacy networks to counter mass surveillance; community-made monitoring devices to measure radioactive contamination; and small-scale open hardware fabrication for the purposes of technological autonomy. Murillo shows how hacker collectives point us toward brighter technological futures—a renewal of the "digital commons"—where computing projects are constantly being repurposed for the common good.</p>
<p>Mentioned in this episode:</p>
<ul>
  <li>"Political Software: Mapping Digital Worlds from Below" Project Website <a href="https://politicalsoftware.unixjazz.org/">here</a>
</li>
</ul>
<ul>
<br>
</ul>
<p><a href="https://lfrmurillo.online/">Luis Felipe R. Murillo</a> is Assistant Professor of Anthropology and Faculty Fellow at the Notre Dame Technology Ethics Center at the University of Notre Dame. His work is dedicated to the study of computing from an anthropological perspective.</p>
<p><a href="http://lilianagil.info/"><em>Liliana Gil</em></a><em> is Assistant Professor of Comparative Studies (STS) at The Ohio State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ad162d34-da1d-11f0-b781-cba23fadfbb5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4926564397.mp3?updated=1765848763" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Megan Tobias Neely, "Hedged Out: Inequality and Insecurity on Wall Street" (U California Press, 2022)</title>
      <description>In ﻿Hedged Out: Inequality and Insecurity on Wall Street (U California Press, 2022) Megan Tobias Neely, a former hedge fund worker takes an ethnographic approach to hedge funds. Manager? A greedy fraudster, a visionary entrepreneur, a wolf of Wall Street? She gives readers an insider perspective on the phenomenon. Facing an unpredictable and risky stock market, hedge fund workers work long hours and build tight-knit networks with people who look and behave like them. Neely shows how the system of elite power and privilege sustains and builds over time as the beneficiaries concentrate their resources.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 16 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In ﻿Hedged Out: Inequality and Insecurity on Wall Street (U California Press, 2022) Megan Tobias Neely, a former hedge fund worker takes an ethnographic approach to hedge funds. Manager? A greedy fraudster, a visionary entrepreneur, a wolf of Wall Street? She gives readers an insider perspective on the phenomenon. Facing an unpredictable and risky stock market, hedge fund workers work long hours and build tight-knit networks with people who look and behave like them. Neely shows how the system of elite power and privilege sustains and builds over time as the beneficiaries concentrate their resources.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520973800">﻿Hedged Out: Inequality and Insecurity on Wall Street</a> (U California Press, 2022) Megan Tobias Neely, a former hedge fund worker takes an ethnographic approach to hedge funds. Manager? A greedy fraudster, a visionary entrepreneur, a wolf of Wall Street? She gives readers an insider perspective on the phenomenon. Facing an unpredictable and risky stock market, hedge fund workers work long hours and build tight-knit networks with people who look and behave like them. Neely shows how the system of elite power and privilege sustains and builds over time as the beneficiaries concentrate their resources.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3717</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ef494ff8-d94e-11f0-98f1-873bfb1b1635]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9236989623.mp3?updated=1765759396" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yasmin Cho, "Politics of Tranquility: The Material and Mundane Lives of Buddhist Nuns in Post-Mao Tibet" (Cornell UP, 2025)</title>
      <description>Politics of Tranquility: The Material and Mundane Lives of Buddhist Nuns in Post-Mao Tibet (Cornell University Press, 2025) concerns the Tibetan Buddhist revival in China, illustrating the lives of Tibetan Buddhist nuns and exploring the political effects that arise from their nonpolitical daily engagements in the remote, mega-sized Tibetan Buddhist encampment of Yachen Gar.

Yasmin Cho's book challenges two assumptions about Tibetan Buddhist communities in China. First, against the assumption that a Buddhist monastic community is best understood in terms of its esoteric qualities, Cho focuses on the material and mundane daily practices that are indispensable to the existence and persistence of such a community and shows how deeply gendered these practices are.

Second, against the assumption that Tibetan politics toward the Chinese state is best understood as rebellious, incendiary, and centered upon Tibetan victimhood, the nuns demonstrate how it can be otherwise. Tibetan politics can be unassuming, calm, and self-contained and yet still have substantial political effects. As Politics of Tranquility shows, the nuns in Yachen Gar have called forth an alternative way of living and expressing themselves as Tibetans and as female monastics despite a repressive context.

------------------

Jing Li teaches Chinese language, literature, and cinema. Her research focuses on rural China, independent filmmaking, and digital media cultures.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Politics of Tranquility: The Material and Mundane Lives of Buddhist Nuns in Post-Mao Tibet (Cornell University Press, 2025) concerns the Tibetan Buddhist revival in China, illustrating the lives of Tibetan Buddhist nuns and exploring the political effects that arise from their nonpolitical daily engagements in the remote, mega-sized Tibetan Buddhist encampment of Yachen Gar.

Yasmin Cho's book challenges two assumptions about Tibetan Buddhist communities in China. First, against the assumption that a Buddhist monastic community is best understood in terms of its esoteric qualities, Cho focuses on the material and mundane daily practices that are indispensable to the existence and persistence of such a community and shows how deeply gendered these practices are.

Second, against the assumption that Tibetan politics toward the Chinese state is best understood as rebellious, incendiary, and centered upon Tibetan victimhood, the nuns demonstrate how it can be otherwise. Tibetan politics can be unassuming, calm, and self-contained and yet still have substantial political effects. As Politics of Tranquility shows, the nuns in Yachen Gar have called forth an alternative way of living and expressing themselves as Tibetans and as female monastics despite a repressive context.

------------------

Jing Li teaches Chinese language, literature, and cinema. Her research focuses on rural China, independent filmmaking, and digital media cultures.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501778810">Politics of Tranquility: The Material and Mundane Lives of Buddhist Nuns in Post-Mao Tibet</a><em> </em>(Cornell University Press, 2025) concerns the Tibetan Buddhist revival in China, illustrating the lives of Tibetan Buddhist nuns and exploring the political effects that arise from their nonpolitical daily engagements in the remote, mega-sized Tibetan Buddhist encampment of Yachen Gar.</p>
<p>Yasmin Cho's book challenges two assumptions about Tibetan Buddhist communities in China. First, against the assumption that a Buddhist monastic community is best understood in terms of its esoteric qualities, Cho focuses on the material and mundane daily practices that are indispensable to the existence and persistence of such a community and shows how deeply gendered these practices are.</p>
<p>Second, against the assumption that Tibetan politics toward the Chinese state is best understood as rebellious, incendiary, and centered upon Tibetan victimhood, the nuns demonstrate how it can be otherwise. Tibetan politics can be unassuming, calm, and self-contained and yet still have substantial political effects. As<em> Politics of Tranquility</em> shows, the nuns in Yachen Gar have called forth an alternative way of living and expressing themselves as Tibetans and as female monastics despite a repressive context.</p>
<p>------------------</p>
<p>Jing Li teaches Chinese language, literature, and cinema. Her research focuses on rural China, independent filmmaking, and digital media cultures.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3209</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4d5df1aa-d942-11f0-b329-9fbc7f390c6c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8974915213.mp3?updated=1765754300" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jerry Moore, "Cat Tales: A History" (Thames &amp; Hudson, 2025)</title>
      <description>For as long as cats have coexisted with humans, they have been feared, revered and respected. They appear as dynamic hunters in Palaeolithic carvings and cave paintings; were venerated as gods in ancient Egypt; and still have the power to fascinate and frighten us, as the popularity of Joe Exotic, the self-styled Tiger King, shows.

How did we go from hunting, and being hunted by, cats to keeping them as pets in our homes? In Cat Tales: A History (Thames &amp; Hudson, 2025), Dr. Jerry Moore presents a wide-ranging and captivating history, charting cats’ journey from the African plains of the Pleistocene through the first human settlements in the Near East and on to ships setting sail for the Americas. What emerges is a complex picture of mutual domestication: cats chose to live with us as much as we chose to live with them, and as our growing cities bring the world’s wild cats into closer contact with humans, we must learn new ways to live together.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 14 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For as long as cats have coexisted with humans, they have been feared, revered and respected. They appear as dynamic hunters in Palaeolithic carvings and cave paintings; were venerated as gods in ancient Egypt; and still have the power to fascinate and frighten us, as the popularity of Joe Exotic, the self-styled Tiger King, shows.

How did we go from hunting, and being hunted by, cats to keeping them as pets in our homes? In Cat Tales: A History (Thames &amp; Hudson, 2025), Dr. Jerry Moore presents a wide-ranging and captivating history, charting cats’ journey from the African plains of the Pleistocene through the first human settlements in the Near East and on to ships setting sail for the Americas. What emerges is a complex picture of mutual domestication: cats chose to live with us as much as we chose to live with them, and as our growing cities bring the world’s wild cats into closer contact with humans, we must learn new ways to live together.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For as long as cats have coexisted with humans, they have been feared, revered and respected. They appear as dynamic hunters in Palaeolithic carvings and cave paintings; were venerated as gods in ancient Egypt; and still have the power to fascinate and frighten us, as the popularity of Joe Exotic, the self-styled Tiger King, shows.</p>
<p>How did we go from hunting, and being hunted by, cats to keeping them as pets in our homes? In <a href="https://bookshop.org/a/12343/9780500029534">Cat Tales: A History</a> (Thames &amp; Hudson, 2025), Dr. Jerry Moore presents a wide-ranging and captivating history, charting cats’ journey from the African plains of the Pleistocene through the first human settlements in the Near East and on to ships setting sail for the Americas. What emerges is a complex picture of mutual domestication: cats chose to live with us as much as we chose to live with them, and as our growing cities bring the world’s wild cats into closer contact with humans, we must learn new ways to live together.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2302</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6df0dc76-d71b-11f0-9d66-039122aa5116]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2552082784.mp3?updated=1765517525" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Sears, "Queering Rehoboth Beach: Beyond the Boardwalk" (Temple UP, 2024)</title>
      <description>“Create A More Positive Rehoboth” was a decades-long goal for progress and inclusiveness in a charming beach town in southern Delaware. Rehoboth, which was established in the 19th century as a Methodist Church meeting camp, has, over time, become a thriving mecca for the LGBTQ+ community. In Queering Rehoboth Beach: Beyond the Boardwalk (Temple UP, 2024), historian and educator Dr. James Sears charts this significant evolution.

Dr. Sears draws upon extensive oral history accounts, archival material, and personal narratives to chronicle the "Battle for Rehoboth,” which unfolded in the late 20th century, as conservative town leaders and homeowners opposed progressive entrepreneurs and gay activists. He recounts not just the emergence of the gay and lesbian bars, dance clubs, and organizations that drew the queer community to the region, but also the efforts of local politicians and homeowners, among other groups who fought to develop and protect the traditional identity of this beach town. Moreover, issues of race, class, and gender and sexuality informed opinions as residents and visitors struggled with the AIDS crisis and the legacy of Jim Crow.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“Create A More Positive Rehoboth” was a decades-long goal for progress and inclusiveness in a charming beach town in southern Delaware. Rehoboth, which was established in the 19th century as a Methodist Church meeting camp, has, over time, become a thriving mecca for the LGBTQ+ community. In Queering Rehoboth Beach: Beyond the Boardwalk (Temple UP, 2024), historian and educator Dr. James Sears charts this significant evolution.

Dr. Sears draws upon extensive oral history accounts, archival material, and personal narratives to chronicle the "Battle for Rehoboth,” which unfolded in the late 20th century, as conservative town leaders and homeowners opposed progressive entrepreneurs and gay activists. He recounts not just the emergence of the gay and lesbian bars, dance clubs, and organizations that drew the queer community to the region, but also the efforts of local politicians and homeowners, among other groups who fought to develop and protect the traditional identity of this beach town. Moreover, issues of race, class, and gender and sexuality informed opinions as residents and visitors struggled with the AIDS crisis and the legacy of Jim Crow.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Create A More Positive Rehoboth” was a decades-long goal for progress and inclusiveness in a charming beach town in southern Delaware. Rehoboth, which was established in the 19th century as a Methodist Church meeting camp, has, over time, become a thriving mecca for the LGBTQ+ community. In <a href="https://bookshop.org/a/12343/9781439923801">Queering Rehoboth Beach: Beyond the Boardwalk</a> (Temple UP, 2024), historian and educator Dr. James Sears charts this significant evolution.</p>
<p>Dr. Sears draws upon extensive oral history accounts, archival material, and personal narratives to chronicle the "Battle for Rehoboth,” which unfolded in the late 20th century, as conservative town leaders and homeowners opposed progressive entrepreneurs and gay activists. He recounts not just the emergence of the gay and lesbian bars, dance clubs, and organizations that drew the queer community to the region, but also the efforts of local politicians and homeowners, among other groups who fought to develop and protect the traditional identity of this beach town. Moreover, issues of race, class, and gender and sexuality informed opinions as residents and visitors struggled with the AIDS crisis and the legacy of Jim Crow.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3364</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0bf18014-d402-11f0-8668-4755788916ce]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3125403971.mp3?updated=1765176752" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>“Rurality 2.0”: How City Migrants are Reshaping Norway’s Rural Regions with Tom Bratrud</title>
      <description>In today’s episode, we talk to Tom Bratrud about his ongoing, long-term work with city-dwellers who migrate to rural parts of Norway. This research forms the basis of Tom’s forthcoming book project, which has the working title Rurality 2.0: Redefining Urban-Rural Divides in the Mountains of Norway.

Tom Bratrud is Associate Professor in Social Anthropology at the University of Bergen. His research investigates social life, political dynamics, value(es), religion/worldviews, emerging technologies, environmental issues and rural-urban relations. Prior to his work in his home valley of Valdres in southern Norway, he conducted extensive ethnographic fieldwork in Vanuatu in the South-Pacific—resulting in his first monograph Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu (Berghahn 2022).

Tom is the co-convenor of European Association of Social Anthropology (EASA)’s Future Anthropologies Network. Just after we spoke, Tom was also awarded the inaugural Thomas Hylland Eriksen Memorial Prize, presented during the Norwegian Anthropological Association’s Conference in Oslo at the end of October 2025. In explaining their decision, the jury commented that Bratrud “unites global and local perspectives and shows how social anthropological approach and methodology become a key to understanding ongoing change.”

Tom Bratrud is Associate Professor of Social Anthropology at the University of Bergen.

Tom Bratrud receives the Thomas Hylland Eriksen Memorial Prize.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In today’s episode, we talk to Tom Bratrud about his ongoing, long-term work with city-dwellers who migrate to rural parts of Norway. This research forms the basis of Tom’s forthcoming book project, which has the working title Rurality 2.0: Redefining Urban-Rural Divides in the Mountains of Norway.

Tom Bratrud is Associate Professor in Social Anthropology at the University of Bergen. His research investigates social life, political dynamics, value(es), religion/worldviews, emerging technologies, environmental issues and rural-urban relations. Prior to his work in his home valley of Valdres in southern Norway, he conducted extensive ethnographic fieldwork in Vanuatu in the South-Pacific—resulting in his first monograph Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu (Berghahn 2022).

Tom is the co-convenor of European Association of Social Anthropology (EASA)’s Future Anthropologies Network. Just after we spoke, Tom was also awarded the inaugural Thomas Hylland Eriksen Memorial Prize, presented during the Norwegian Anthropological Association’s Conference in Oslo at the end of October 2025. In explaining their decision, the jury commented that Bratrud “unites global and local perspectives and shows how social anthropological approach and methodology become a key to understanding ongoing change.”

Tom Bratrud is Associate Professor of Social Anthropology at the University of Bergen.

Tom Bratrud receives the Thomas Hylland Eriksen Memorial Prize.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s episode, we talk to Tom Bratrud about his ongoing, long-term work with city-dwellers who migrate to rural parts of Norway. This research forms the basis of Tom’s forthcoming book project, which has the working title <em>Rurality 2.0: Redefining Urban-Rural Divides in the Mountains of Norway.</em></p>
<p>Tom Bratrud is Associate Professor in Social Anthropology at the University of Bergen. His research investigates social life, political dynamics, value(es), religion/worldviews, emerging technologies, environmental issues and rural-urban relations. Prior to his work in his home valley of Valdres in southern Norway, he conducted extensive ethnographic fieldwork in Vanuatu in the South-Pacific—resulting in his first monograph <em>Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu</em> (Berghahn 2022).</p>
<p>Tom is the co-convenor of European Association of Social Anthropology (EASA)’s Future Anthropologies Network. Just after we spoke, Tom was also awarded the inaugural Thomas Hylland Eriksen Memorial Prize, presented during the Norwegian Anthropological Association’s Conference in Oslo at the end of October 2025. In explaining their decision, the jury commented that Bratrud “unites global and local perspectives and shows how social anthropological approach and methodology become a key to understanding ongoing change.”</p>
<p><a href="https://www4.uib.no/en/find-employees/Tom.Bratrud">Tom Bratrud</a> is Associate Professor of Social Anthropology at the University of Bergen.</p>
<p><a href="https://www.sv.uio.no/sai/om/aktuelt/aktuelle-saker/2025/tom-bratrud-thomas-hylland-eriksens-minnepris.html">Tom Bratrud receives the Thomas Hylland Eriksen Memorial Prize.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[998afff6-d38d-11f0-8817-73a64c7e1cd0]]></guid>
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    </item>
    <item>
      <title>Shilla Lee , "Crafting Rural Japan: Traditional Potters and Rural Creativity in Regional Revitalization" (Routledge, 2024)</title>
      <description>Centering collaborations and frictions around a Japanese town’s pottery industry, Crafting Rural Japan: Traditional Potters and Rural Creativity in Regional Revitalization (Routledge, 2024)n discusses the place of creative village policy in the revitalization of rural Japan, highlighting how rural Japan is moving from a state of regional extinction to regional rejuvenation.

Using the case study of Tamba Sasayama in Hyogo Prefecture, where collective initiatives by local government and the role of the local traditional potters are invested in fostering an aura of creativity in the region, the book examines the complex social relations and the intertwining values of different actors to illustrate how a growing outlook on creativity, rurality, and rural creativity requires a renewed perspective on and of rural Japan.

Based on extensive field research, Crafting Rural Japan will be a valuable resource for students and scholars of Japanese studies, rural studies, and anthropology.

Shilla Lee is a postdoctoral researcher at the Institut für Modernes Japan, Heinrich-Heine-Universität Düsseldorf. Her work explores contemporary craft and its entanglements with social change and post-growth perspectives emerging from rural Japan.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of political ecology, critical development studies, and the anthropology of time. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 07 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Centering collaborations and frictions around a Japanese town’s pottery industry, Crafting Rural Japan: Traditional Potters and Rural Creativity in Regional Revitalization (Routledge, 2024)n discusses the place of creative village policy in the revitalization of rural Japan, highlighting how rural Japan is moving from a state of regional extinction to regional rejuvenation.

Using the case study of Tamba Sasayama in Hyogo Prefecture, where collective initiatives by local government and the role of the local traditional potters are invested in fostering an aura of creativity in the region, the book examines the complex social relations and the intertwining values of different actors to illustrate how a growing outlook on creativity, rurality, and rural creativity requires a renewed perspective on and of rural Japan.

Based on extensive field research, Crafting Rural Japan will be a valuable resource for students and scholars of Japanese studies, rural studies, and anthropology.

Shilla Lee is a postdoctoral researcher at the Institut für Modernes Japan, Heinrich-Heine-Universität Düsseldorf. Her work explores contemporary craft and its entanglements with social change and post-growth perspectives emerging from rural Japan.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of political ecology, critical development studies, and the anthropology of time. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Centering collaborations and frictions around a Japanese town’s pottery industry, <a href="https://bookshop.org/a/12343/9781032353678">Crafting Rural Japan: Traditional Potters and Rural Creativity in Regional Revitalization</a> (Routledge, 2024)n discusses the place of creative village policy in the revitalization of rural Japan, highlighting how rural Japan is moving from a state of regional extinction to regional rejuvenation.</p>
<p>Using the case study of Tamba Sasayama in Hyogo Prefecture, where collective initiatives by local government and the role of the local traditional potters are invested in fostering an aura of creativity in the region, the book examines the complex social relations and the intertwining values of different actors to illustrate how a growing outlook on creativity, rurality, and rural creativity requires a renewed perspective on and of rural Japan.</p>
<p>Based on extensive field research, <em>Crafting Rural Japan</em> will be a valuable resource for students and scholars of Japanese studies, rural studies, and anthropology.</p>
<p>Shilla Lee is a postdoctoral researcher at the Institut für Modernes Japan, Heinrich-Heine-Universität Düsseldorf. Her work explores contemporary craft and its entanglements with social change and post-growth perspectives emerging from rural Japan.</p>
<p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of political ecology, critical development studies, and the anthropology of time. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3876</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Anna Zhelnina, "Private Life, Public Action: How Housing Politics Mobilized Citizens in Moscow" (Temple UP, 2025)</title>
      <description>Renovation, an urban renewal plan in Moscow that was announced in the spring of 2017, proposed to demolish thousands of socialist-era apartment buildings. In a country where it is rare under an authoritarian government, residents supported or opposed the redevelopment by mobilizing and organizing into local alliances. They were often shocked by their neighbors who were excited about the new housing or those suspicious of being displaced.

Private Life, Public Action: How Housing Politics Mobilized Citizens in Moscow (Temple UP, 2025) by Dr. Anna Zhelnina traces how residents impacted by the relocation plan became activists despite having little to no experience organizing or even forming political affiliations and opinions. Dr. Zhelnina details the ways in which neighbors engaged in collective action, as well as the individual and structural changes these interactions caused.

Dr. Zhelnina develops the concept of “housing strategies” to explain how residents’ debates with their neighbors about housing were shaped by their private life strategies. She applies her findings about housing in Moscow to ongoing questions about political mobilization, demonstrating how public engagement is shaped by historical and social contexts. Examining the intersection of housing, politics, and citizenship in contemporary Russia, Private Life, Public Action offers a new way to look at urban change.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 05 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Renovation, an urban renewal plan in Moscow that was announced in the spring of 2017, proposed to demolish thousands of socialist-era apartment buildings. In a country where it is rare under an authoritarian government, residents supported or opposed the redevelopment by mobilizing and organizing into local alliances. They were often shocked by their neighbors who were excited about the new housing or those suspicious of being displaced.

Private Life, Public Action: How Housing Politics Mobilized Citizens in Moscow (Temple UP, 2025) by Dr. Anna Zhelnina traces how residents impacted by the relocation plan became activists despite having little to no experience organizing or even forming political affiliations and opinions. Dr. Zhelnina details the ways in which neighbors engaged in collective action, as well as the individual and structural changes these interactions caused.

Dr. Zhelnina develops the concept of “housing strategies” to explain how residents’ debates with their neighbors about housing were shaped by their private life strategies. She applies her findings about housing in Moscow to ongoing questions about political mobilization, demonstrating how public engagement is shaped by historical and social contexts. Examining the intersection of housing, politics, and citizenship in contemporary Russia, Private Life, Public Action offers a new way to look at urban change.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Renovation, an urban renewal plan in Moscow that was announced in the spring of 2017, proposed to demolish thousands of socialist-era apartment buildings. In a country where it is rare under an authoritarian government, residents supported or opposed the redevelopment by mobilizing and organizing into local alliances. They were often shocked by their neighbors who were excited about the new housing or those suspicious of being displaced.</p>
<p><a href="https://bookshop.org/a/12343/9781439926147">Private Life, Public Action: How Housing Politics Mobilized Citizens in Moscow</a> (Temple UP, 2025) by Dr. Anna Zhelnina traces how residents impacted by the relocation plan became activists despite having little to no experience organizing or even forming political affiliations and opinions. Dr. Zhelnina details the ways in which neighbors engaged in collective action, as well as the individual and structural changes these interactions caused.</p>
<p>Dr. Zhelnina develops the concept of “housing strategies” to explain how residents’ debates with their neighbors about housing were shaped by their private life strategies. She applies her findings about housing in Moscow to ongoing questions about political mobilization, demonstrating how public engagement is shaped by historical and social contexts. Examining the intersection of housing, politics, and citizenship in contemporary Russia, <em>Private Life, Public Action</em> offers a new way to look at urban change.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3121</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[79f74ea2-d0d5-11f0-964d-97feeb35be30]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9934685625.mp3?updated=1764827858" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anna Shadrina, "The Babushka Phenomenon: Older Women and the Political Sociology of Ageing in Russia" (UCL Press, 2025)</title>
      <description>The Babushka Phenomenon: Older Women and the Political Sociology of Ageing in Russia (UCL Press, 2025) by Dr. Anna Shadrina examines the social production of ageing in post-Soviet Russia, highlighting the role of grandmothers as primary caregivers due to men’s traditional estrangement from family life. This expectation places grandmothers, or babushkas, in a position where they prioritise childcare and housework over their careers, making them unpaid family carers reliant on the state and their children.

Dr. Shadrina situates older Russian women’s experiences within the post-Soviet redefinition of the nation, analysing their portrayal in popular media and biographical narratives of women aged 60 and over in Russia and the UK. It addresses class and racial disparities, noting how some women outsource family duties to less qualified women, and emphasises age as a significant but overlooked axis of social inequality. From a feminist perspective, the book explores citizenship as both a status and a practice of inclusion and exclusion. By focusing on older women’s rights to participate in private and public spheres, it discusses the new social inequalities that emerged after the USSR’s collapse. Despite prioritising others’ interests, older Russian women actively engage in economic citizenship, though their struggles for recognition are often excluded from formal economy and politics.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Babushka Phenomenon: Older Women and the Political Sociology of Ageing in Russia (UCL Press, 2025) by Dr. Anna Shadrina examines the social production of ageing in post-Soviet Russia, highlighting the role of grandmothers as primary caregivers due to men’s traditional estrangement from family life. This expectation places grandmothers, or babushkas, in a position where they prioritise childcare and housework over their careers, making them unpaid family carers reliant on the state and their children.

Dr. Shadrina situates older Russian women’s experiences within the post-Soviet redefinition of the nation, analysing their portrayal in popular media and biographical narratives of women aged 60 and over in Russia and the UK. It addresses class and racial disparities, noting how some women outsource family duties to less qualified women, and emphasises age as a significant but overlooked axis of social inequality. From a feminist perspective, the book explores citizenship as both a status and a practice of inclusion and exclusion. By focusing on older women’s rights to participate in private and public spheres, it discusses the new social inequalities that emerged after the USSR’s collapse. Despite prioritising others’ interests, older Russian women actively engage in economic citizenship, though their struggles for recognition are often excluded from formal economy and politics.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781800089082">The Babushka Phenomenon: Older Women and the Political Sociology of Ageing in Russia</a> (UCL Press, 2025) by Dr. Anna Shadrina examines the social production of ageing in post-Soviet Russia, highlighting the role of grandmothers as primary caregivers due to men’s traditional estrangement from family life. This expectation places grandmothers, or babushkas, in a position where they prioritise childcare and housework over their careers, making them unpaid family carers reliant on the state and their children.</p>
<p>Dr. Shadrina situates older Russian women’s experiences within the post-Soviet redefinition of the nation, analysing their portrayal in popular media and biographical narratives of women aged 60 and over in Russia and the UK. It addresses class and racial disparities, noting how some women outsource family duties to less qualified women, and emphasises age as a significant but overlooked axis of social inequality. From a feminist perspective, the book explores citizenship as both a status and a practice of inclusion and exclusion. By focusing on older women’s rights to participate in private and public spheres, it discusses the new social inequalities that emerged after the USSR’s collapse. Despite prioritising others’ interests, older Russian women actively engage in economic citizenship, though their struggles for recognition are often excluded from formal economy and politics.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2690</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[34c5386e-d001-11f0-acbd-9f600bf9767b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9396815658.mp3?updated=1764736521" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Theresa Delgadillo, "Geographies of Relation: Diasporas and Borderlands in the Americas" (U Michigan Press, 2024)</title>
      <description>Geographies of Relation﻿: Diasporas and Borderlands in the Americas (U Michigan Press, 2024) offers a new lens for examining diaspora and borderlands texts and performances that considers the inseparability of race, ethnicity, and gender in imagining and enacting social change. Theresa Delgadillo crosses interdisciplinary and canonical borders to investigate the interrelationships of African-descended Latinx and mestizx peoples through an analysis of Latin American, Latinx, and African American literature, film, and performance.

Not only does Delgadillo offer a rare extended analysis of Black Latinidades in Chicanx literature and theory, but she also considers over a century’s worth of literary, cinematic, and performative texts to support her argument about the significance of these cultural sites and overlaps. Chapters illuminate the significance of Toña La Negra in the Golden Age of Mexican cinema, reconsider feminist theorist Gloria Anzaldúa’s work in revising exclusionary Latin American ideologies of mestizaje, delve into the racial and gender frameworks Sandra Cisneros attempts to rewrite, unpack encounters between African Americans and Black Puerto Ricans in texts by James Baldwin and Marta Moreno Vega, explore the African diaspora in colonial and contemporary Peru through Daniel Alarcón’s literature and the documentary Soy Andina, and revisit the centrality of Black power in ending colonialism in Cuban narratives. Geographies of Relation demonstrates the long histories of networks and exchanges across the Americas as well as the interrelationships among Indigenous, Black, African American, mestizx, Chicanx, and Latinx peoples. It offers a compelling argument that geographies of relation are as significant as national frameworks in structuring cultural formation and change in this hemisphere.

Theresa Delgadillo is a Vilas Distinguished Professor of English and Chicanx/e and Latinx/e Studies at the University of Wisconsin-Madison, where she is also Director of the Chicanx/e and Latinx/e Studies Program. She is a founder and editor for the online publication Latinx Talk.

Shodona Kettle is a PhD candidate at the Institute of the Americas, University College London. ﻿Website here﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Geographies of Relation﻿: Diasporas and Borderlands in the Americas (U Michigan Press, 2024) offers a new lens for examining diaspora and borderlands texts and performances that considers the inseparability of race, ethnicity, and gender in imagining and enacting social change. Theresa Delgadillo crosses interdisciplinary and canonical borders to investigate the interrelationships of African-descended Latinx and mestizx peoples through an analysis of Latin American, Latinx, and African American literature, film, and performance.

Not only does Delgadillo offer a rare extended analysis of Black Latinidades in Chicanx literature and theory, but she also considers over a century’s worth of literary, cinematic, and performative texts to support her argument about the significance of these cultural sites and overlaps. Chapters illuminate the significance of Toña La Negra in the Golden Age of Mexican cinema, reconsider feminist theorist Gloria Anzaldúa’s work in revising exclusionary Latin American ideologies of mestizaje, delve into the racial and gender frameworks Sandra Cisneros attempts to rewrite, unpack encounters between African Americans and Black Puerto Ricans in texts by James Baldwin and Marta Moreno Vega, explore the African diaspora in colonial and contemporary Peru through Daniel Alarcón’s literature and the documentary Soy Andina, and revisit the centrality of Black power in ending colonialism in Cuban narratives. Geographies of Relation demonstrates the long histories of networks and exchanges across the Americas as well as the interrelationships among Indigenous, Black, African American, mestizx, Chicanx, and Latinx peoples. It offers a compelling argument that geographies of relation are as significant as national frameworks in structuring cultural formation and change in this hemisphere.

Theresa Delgadillo is a Vilas Distinguished Professor of English and Chicanx/e and Latinx/e Studies at the University of Wisconsin-Madison, where she is also Director of the Chicanx/e and Latinx/e Studies Program. She is a founder and editor for the online publication Latinx Talk.

Shodona Kettle is a PhD candidate at the Institute of the Americas, University College London. ﻿Website here﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780472904570">Geographies of Relation﻿: Diasporas and Borderlands in the Americas</a> (U Michigan Press, 2024) offers a new lens for examining diaspora and borderlands texts and performances that considers the inseparability of race, ethnicity, and gender in imagining and enacting social change. Theresa Delgadillo crosses interdisciplinary and canonical borders to investigate the interrelationships of African-descended Latinx and mestizx peoples through an analysis of Latin American, Latinx, and African American literature, film, and performance.</p>
<p>Not only does Delgadillo offer a rare extended analysis of Black Latinidades in Chicanx literature and theory, but she also considers over a century’s worth of literary, cinematic, and performative texts to support her argument about the significance of these cultural sites and overlaps. Chapters illuminate the significance of Toña La Negra in the Golden Age of Mexican cinema, reconsider feminist theorist Gloria Anzaldúa’s work in revising exclusionary Latin American ideologies of mestizaje, delve into the racial and gender frameworks Sandra Cisneros attempts to rewrite, unpack encounters between African Americans and Black Puerto Ricans in texts by James Baldwin and Marta Moreno Vega, explore the African diaspora in colonial and contemporary Peru through Daniel Alarcón’s literature and the documentary <em>Soy Andina</em>, and revisit the centrality of Black power in ending colonialism in Cuban narratives. <em>Geographies of Relation</em> demonstrates the long histories of networks and exchanges across the Americas as well as the interrelationships among Indigenous, Black, African American, mestizx, Chicanx, and Latinx peoples. It offers a compelling argument that geographies of relation are as significant as national frameworks in structuring cultural formation and change in this hemisphere.</p>
<p>Theresa Delgadillo is a Vilas Distinguished Professor of English and Chicanx/e and Latinx/e Studies at the University of Wisconsin-Madison, where she is also Director of the Chicanx/e and Latinx/e Studies Program. She is a founder and editor for the online publication <em>Latinx Talk</em>.</p>
<p>Shodona Kettle is a PhD candidate at the Institute of the Americas, University College London. ﻿Website <a href="https://www.ucl.ac.uk/social-historical-sciences/americas/research/research-students/shodona-kettle">here</a>﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3352</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[908e189e-ce7d-11f0-85ed-73844e1f7ef9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2592074201.mp3?updated=1764570104" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Is a River Alive?: A Conversation with Robert Macfarlane</title>
      <description>Hailed in the New York Times as "a naturalist who can unfurl a sentence with the breathless ease of a master angler," Robert Macfarlane brings his glittering style to a profound work of travel writing, reportage, and natural history. Is a River Alive? (W.W. Norton, 2025) is a joyful, mind-expanding exploration of an ancient, urgent idea: that rivers are living beings who should be recognized as such in imagination and law.

Macfarlane takes readers on three unforgettable journeys teeming with extraordinary people, stories, and places: to the miraculous cloud-forests and mountain streams of Ecuador, to the wounded creeks and lagoons of India, and to the spectacular wild rivers of Canada--imperiled respectively by mining, pollution, and dams. Braiding these journeys is the life story of the fragile chalk stream a mile from Macfarlane's house, a stream who flows through his own years and days.

Powered by dazzling prose and lit throughout by other minds and voices, Is a River Alive? will open hearts, challenge perspectives, and remind us that our fate flows with that of rivers--and always has.

Robert Macfarlane's best-selling books include Is a River Alive? and Underland. His work has been translated into more than thirty languages and has won many prizes around the world. He is a Fellow of Emmanuel College, Cambridge.

Darius Cuplinskas is director at The Ideas Workshop of the Open Society Foundations. He is based in London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Hailed in the New York Times as "a naturalist who can unfurl a sentence with the breathless ease of a master angler," Robert Macfarlane brings his glittering style to a profound work of travel writing, reportage, and natural history. Is a River Alive? (W.W. Norton, 2025) is a joyful, mind-expanding exploration of an ancient, urgent idea: that rivers are living beings who should be recognized as such in imagination and law.

Macfarlane takes readers on three unforgettable journeys teeming with extraordinary people, stories, and places: to the miraculous cloud-forests and mountain streams of Ecuador, to the wounded creeks and lagoons of India, and to the spectacular wild rivers of Canada--imperiled respectively by mining, pollution, and dams. Braiding these journeys is the life story of the fragile chalk stream a mile from Macfarlane's house, a stream who flows through his own years and days.

Powered by dazzling prose and lit throughout by other minds and voices, Is a River Alive? will open hearts, challenge perspectives, and remind us that our fate flows with that of rivers--and always has.

Robert Macfarlane's best-selling books include Is a River Alive? and Underland. His work has been translated into more than thirty languages and has won many prizes around the world. He is a Fellow of Emmanuel College, Cambridge.

Darius Cuplinskas is director at The Ideas Workshop of the Open Society Foundations. He is based in London.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hailed in the <em>New York Times</em> as "a naturalist who can unfurl a sentence with the breathless ease of a master angler," Robert Macfarlane brings his glittering style to a profound work of travel writing, reportage, and natural history. <a href="https://bookshop.org/a/12343/9780393242133">Is a River Alive?</a><em> </em>(W.W. Norton, 2025) is a joyful, mind-expanding exploration of an ancient, urgent idea: that rivers are living beings who should be recognized as such in imagination and law.</p>
<p>Macfarlane takes readers on three unforgettable journeys teeming with extraordinary people, stories, and places: to the miraculous cloud-forests and mountain streams of Ecuador, to the wounded creeks and lagoons of India, and to the spectacular wild rivers of Canada--imperiled respectively by mining, pollution, and dams. Braiding these journeys is the life story of the fragile chalk stream a mile from Macfarlane's house, a stream who flows through his own years and days.</p>
<p>Powered by dazzling prose and lit throughout by other minds and voices, <em>Is a River Alive?</em> will open hearts, challenge perspectives, and remind us that our fate flows with that of rivers--and always has.</p>
<p>Robert Macfarlane's best-selling books include <em>Is a River Alive?</em> and <em>Underland</em>. His work has been translated into more than thirty languages and has won many prizes around the world. He is a Fellow of Emmanuel College, Cambridge.</p>
<p><em>Darius Cuplinskas is director at The Ideas Workshop of the Open Society Foundations. He is based in London.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2040</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paulette F. C. Steeves, "The Indigenous Paleolithic of the Western Hemisphere" (U Nebraska Press, 2021)</title>
      <description>The Indigenous Paleolithic of the Western Hemisphere (U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.
Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.
In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.
To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at https://tipdba.com/.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 30 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paulette F. C. Steeves</itunes:subtitle>
      <itunes:summary>The Indigenous Paleolithic of the Western Hemisphere (U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.
Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.
In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.
To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at https://tipdba.com/.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496202178"><em>The Indigenous Paleolithic of the Western Hemisphere</em></a><em> </em>(U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.</p><p>Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.</p><p>In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, <em>The Indigenous Paleolithic of the Western Hemisphere</em> includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.</p><p>To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at <a href="https://tipdba.com/">https://tipdba.com/</a>.</p><p><em>This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research </em><a href="https://sites.google.com/view/lukasrieppel/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8a0db3d8-cac9-11f0-bbd2-b74a1f77ed66]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6745901999.mp3?updated=1642703106" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marc Sommers, "We the Young Fighters: Pop Culture, Terror, and War in Sierra Leone" (U Georgia Press, 2023)</title>
      <description>We the Young Fighters: Pop Culture, Terror, and War in Sierra Leone (U Georgia Press, 2023) by Dr. Marc Sommers is at once a history of a nation, the story of a war, and the saga of downtrodden young people and three pop culture superstars. Reggae idol Bob Marley, rap legend Tupac Shakur, and the John Rambo movie character all portrayed an upside-down world, where those in the right are blamed while the powerful attack them. Their collective example found fertile ground in the West African nation of Sierra Leone, where youth were entrapped, inequality was blatant, and dissent was impossible.When warfare spotlighting diamonds, marijuana, and extreme terror began in 1991, military leaders exploited the trio’s transcendent power over their young fighters and captives. Once the war expired, youth again turned to Marley for inspiration and Tupac for friendship.Thoroughly researched and accessibly written, We the Young Fighters probes terror-based warfare and how Tupac, Rambo, and—especially—Bob Marley wove their way into the fabric of alienation, resistance, and hope in Sierra Leone. The tale of pop culture heroes radicalizing warfare and shaping peacetime underscores the need to engage with alienated youth and reform predatory governments. The book ends with a framework for customizing the international response to these twin challenges.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 30 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>We the Young Fighters: Pop Culture, Terror, and War in Sierra Leone (U Georgia Press, 2023) by Dr. Marc Sommers is at once a history of a nation, the story of a war, and the saga of downtrodden young people and three pop culture superstars. Reggae idol Bob Marley, rap legend Tupac Shakur, and the John Rambo movie character all portrayed an upside-down world, where those in the right are blamed while the powerful attack them. Their collective example found fertile ground in the West African nation of Sierra Leone, where youth were entrapped, inequality was blatant, and dissent was impossible.When warfare spotlighting diamonds, marijuana, and extreme terror began in 1991, military leaders exploited the trio’s transcendent power over their young fighters and captives. Once the war expired, youth again turned to Marley for inspiration and Tupac for friendship.Thoroughly researched and accessibly written, We the Young Fighters probes terror-based warfare and how Tupac, Rambo, and—especially—Bob Marley wove their way into the fabric of alienation, resistance, and hope in Sierra Leone. The tale of pop culture heroes radicalizing warfare and shaping peacetime underscores the need to engage with alienated youth and reform predatory governments. The book ends with a framework for customizing the international response to these twin challenges.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780820364759">We the Young Fighters: Pop Culture, Terror, and War in Sierra Leone</a> (U Georgia Press, 2023) by Dr. Marc Sommers is at once a history of a nation, the story of a war, and the saga of downtrodden young people and three pop culture superstars. Reggae idol Bob Marley, rap legend Tupac Shakur, and the John Rambo movie character all portrayed an upside-down world, where those in the right are blamed while the powerful attack them. Their collective example found fertile ground in the West African nation of Sierra Leone, where youth were entrapped, inequality was blatant, and dissent was impossible.<br>When warfare spotlighting diamonds, marijuana, and extreme terror began in 1991, military leaders exploited the trio’s transcendent power over their young fighters and captives. Once the war expired, youth again turned to Marley for inspiration and Tupac for friendship.<br>Thoroughly researched and accessibly written, <em>We the Young Fighters</em> probes terror-based warfare and how Tupac, Rambo, and—especially—Bob Marley wove their way into the fabric of alienation, resistance, and hope in Sierra Leone. The tale of pop culture heroes radicalizing warfare and shaping peacetime underscores the need to engage with alienated youth and reform predatory governments. The book ends with a framework for customizing the international response to these twin challenges.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4730</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0027970a-caac-11f0-bd62-8f29fe064f98]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1823722329.mp3?updated=1764150272" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Allison Christine Meier, "Grave" (Bloomsbury, 2023)</title>
      <description>Grave (Bloomsbury, 2023) by Allison C. Meier takes a ground-level view of how burial sites have transformed over time and how they continue to change. As a cemetery tour guide, Meier has spent more time walking among tombstones than most. Even for her, the grave has largely been invisible, an out of the way and unobtrusive marker of death. However, graves turn out to be not always so subtle, reverent, or permanent.
While the indigent and unidentified have frequently been interred in mass graves, a fate brought into the public eye during the COVID-19 pandemic, the practice today is not unlike burials in the potter's fields of the colonial era. Burial is not the only option, of course, and Meier analyzes the rise of cremation, green burial, and new practices like human composting, investigating what is next for the grave and how existing spaces of death can be returned to community life.
This book is part of Bloomsbury’s Object Lessons series.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Allison Christine Meier</itunes:subtitle>
      <itunes:summary>Grave (Bloomsbury, 2023) by Allison C. Meier takes a ground-level view of how burial sites have transformed over time and how they continue to change. As a cemetery tour guide, Meier has spent more time walking among tombstones than most. Even for her, the grave has largely been invisible, an out of the way and unobtrusive marker of death. However, graves turn out to be not always so subtle, reverent, or permanent.
While the indigent and unidentified have frequently been interred in mass graves, a fate brought into the public eye during the COVID-19 pandemic, the practice today is not unlike burials in the potter's fields of the colonial era. Burial is not the only option, of course, and Meier analyzes the rise of cremation, green burial, and new practices like human composting, investigating what is next for the grave and how existing spaces of death can be returned to community life.
This book is part of Bloomsbury’s Object Lessons series.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501383656"><em>Grave</em></a> (Bloomsbury, 2023) by Allison C. Meier takes a ground-level view of how burial sites have transformed over time and how they continue to change. As a cemetery tour guide, Meier has spent more time walking among tombstones than most. Even for her, the grave has largely been invisible, an out of the way and unobtrusive marker of death. However, graves turn out to be not always so subtle, reverent, or permanent.</p><p>While the indigent and unidentified have frequently been interred in mass graves, a fate brought into the public eye during the COVID-19 pandemic, the practice today is not unlike burials in the potter's fields of the colonial era. Burial is not the only option, of course, and Meier analyzes the rise of cremation, green burial, and new practices like human composting, investigating what is next for the grave and how existing spaces of death can be returned to community life.</p><p>This book is part of Bloomsbury’s Object Lessons series.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Elizabeth Anne Davis, "The Time of the Cannibals: On Conspiracy Theory and Context" (Fordham UP, 2024) </title>
      <description>In 2009, the body of a former president of the Republic of Cyprus, Tassos Papadopoulos, was stolen from his grave. The Time of the Cannibals reconsiders this history and the public discourse on it to reconsider how we think about conspiracy theory, and specifically, what it means to understand conspiracy theories “in context.”

The months after Papadopoulos’s body was stolen saw intense public speculation in Cyprus, including widespread expressions of sacrilege, along with many false accusations against Cypriots and foreigners positioned as his political antagonists. Davis delves into the public discourse on conspiracy theory in Cyprus that flourished in the aftermath, tracing theories about the grave robbery to theories about the division of Cyprus some thirty-five years earlier, and both to longer histories of imperial and colonial violence.

Along the way, Davis explores cross-contextual connections among Cyprus and other locales, in the form of conspiracy theories as well as political theologies regarding the dead bodies of political leaders. Through critical close readings of academic and journalistic approaches to conspiracy theory, Davis shows that conspiracy theory as an analytic object fails to sustain comparative analysis, and defies any general theory of conspiracy theory. What these approaches accomplish instead, she argues, is the perpetuation of ethnocentrism in the guise of contextualization.

The Time of the Cannibals: On Conspiracy Theory and Context (Fordham UP, 2024) asks what better kind of contextualization this and any “case” call for, and proposes the concept of conspiracy attunement: a means of grasping the dialogic contexts in which conspiracy theories work recursively as matters of political and cultural significance in the long durée.

Elizabeth Anne Davis is Professor of Anthropology at Princeton University. Her research and writing, grounded in the European horizons and the Ottoman history of the Greek-speaking world, focus on the intersections of psyche, body, history, and power. She is also the author of Bad Souls: Madness and Responsibility in Modern Greece (2012, Duke Press) and Artifactual: Forensic and Documentary Knowing (2023, Duke Press).

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and ecological anthropology. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In 2009, the body of a former president of the Republic of Cyprus, Tassos Papadopoulos, was stolen from his grave. The Time of the Cannibals reconsiders this history and the public discourse on it to reconsider how we think about conspiracy theory, and specifically, what it means to understand conspiracy theories “in context.”

The months after Papadopoulos’s body was stolen saw intense public speculation in Cyprus, including widespread expressions of sacrilege, along with many false accusations against Cypriots and foreigners positioned as his political antagonists. Davis delves into the public discourse on conspiracy theory in Cyprus that flourished in the aftermath, tracing theories about the grave robbery to theories about the division of Cyprus some thirty-five years earlier, and both to longer histories of imperial and colonial violence.

Along the way, Davis explores cross-contextual connections among Cyprus and other locales, in the form of conspiracy theories as well as political theologies regarding the dead bodies of political leaders. Through critical close readings of academic and journalistic approaches to conspiracy theory, Davis shows that conspiracy theory as an analytic object fails to sustain comparative analysis, and defies any general theory of conspiracy theory. What these approaches accomplish instead, she argues, is the perpetuation of ethnocentrism in the guise of contextualization.

The Time of the Cannibals: On Conspiracy Theory and Context (Fordham UP, 2024) asks what better kind of contextualization this and any “case” call for, and proposes the concept of conspiracy attunement: a means of grasping the dialogic contexts in which conspiracy theories work recursively as matters of political and cultural significance in the long durée.

Elizabeth Anne Davis is Professor of Anthropology at Princeton University. Her research and writing, grounded in the European horizons and the Ottoman history of the Greek-speaking world, focus on the intersections of psyche, body, history, and power. She is also the author of Bad Souls: Madness and Responsibility in Modern Greece (2012, Duke Press) and Artifactual: Forensic and Documentary Knowing (2023, Duke Press).

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and ecological anthropology. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2009, the body of a former president of the Republic of Cyprus, Tassos Papadopoulos, was stolen from his grave. The Time of the Cannibals reconsiders this history and the public discourse on it to reconsider how we think about conspiracy theory, and specifically, what it means to understand conspiracy theories “in context.”</p>
<p>The months after Papadopoulos’s body was stolen saw intense public speculation in Cyprus, including widespread expressions of sacrilege, along with many false accusations against Cypriots and foreigners positioned as his political antagonists. Davis delves into the public discourse on conspiracy theory in Cyprus that flourished in the aftermath, tracing theories about the grave robbery to theories about the division of Cyprus some thirty-five years earlier, and both to longer histories of imperial and colonial violence.</p>
<p>Along the way, Davis explores cross-contextual connections among Cyprus and other locales, in the form of conspiracy theories as well as political theologies regarding the dead bodies of political leaders. Through critical close readings of academic and journalistic approaches to conspiracy theory, Davis shows that conspiracy theory as an analytic object fails to sustain comparative analysis, and defies any general theory of conspiracy theory. What these approaches accomplish instead, she argues, is the perpetuation of ethnocentrism in the guise of contextualization.</p>
<p><a href="https://bookshop.org/a/12343/9781531508852">The Time of the Cannibals: On Conspiracy Theory and Context</a> (Fordham UP, 2024) asks what better kind of contextualization this and any “case” call for, and proposes the concept of conspiracy attunement: a means of grasping the dialogic contexts in which conspiracy theories work recursively as matters of political and cultural significance in the long durée.</p>
<p>Elizabeth Anne Davis is Professor of Anthropology at Princeton University. Her research and writing, grounded in the European horizons and the Ottoman history of the Greek-speaking world, focus on the intersections of psyche, body, history, and power. She is also the author of <em>Bad Souls: Madness and Responsibility in Modern Greece</em> (2012, Duke Press) and <em>Artifactual: Forensic and Documentary Knowing </em>(2023, Duke Press).</p>
<p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and ecological anthropology. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5448</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1c2154ee-c8e7-11f0-9d91-5f62c81cb85c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7379102586.mp3?updated=1763956592" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sarah Hoiland, "Righteous Sisterhood: The Politics and Power of an All-Women's Motorcycle Club" (Temple UP, 2025)</title>
      <description>A righteous sister identifies herself as a biker. She might wrench, or maintain, her own bike, and she prefers to ride with other righteous sisters. Righteous Sisterhood: The Politics and Power of an All-Women's Motorcycle Club (Temple UP, 2025) is Dr. Sarah Hoiland’s insightful ethnography about an all-women motorcycle club (MC). She recounts stories of women bikers for whom riding in an MC is “an act of rebellion” and “liberating” even as it constrains—a reactionary populist version of the American Dream dipped in “girl power.”

Granted unprecedented access to the MC’s initiation rituals, annual ceremonies, and the extensive socialization process, Dr. Hoiland investigates this fascinating subculture, why women choose to join, and why, in some cases, they exit or become exiled.

Righteous Sisterhood also reveals complex and contradictory gender and political dynamics within the club and within the larger subculture. The MC provides a unique, liberatory, womanist space within the larger male-dominated MC social world, but these women remain outsiders, with political voices that are lost in the misogyny of alt-right spaces. As Dr. Hoiland emphasizes, the quest for righteous sisterhood is about finding individual excellence and camaraderie while seeking recognition and immortality within the MC.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 23 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A righteous sister identifies herself as a biker. She might wrench, or maintain, her own bike, and she prefers to ride with other righteous sisters. Righteous Sisterhood: The Politics and Power of an All-Women's Motorcycle Club (Temple UP, 2025) is Dr. Sarah Hoiland’s insightful ethnography about an all-women motorcycle club (MC). She recounts stories of women bikers for whom riding in an MC is “an act of rebellion” and “liberating” even as it constrains—a reactionary populist version of the American Dream dipped in “girl power.”

Granted unprecedented access to the MC’s initiation rituals, annual ceremonies, and the extensive socialization process, Dr. Hoiland investigates this fascinating subculture, why women choose to join, and why, in some cases, they exit or become exiled.

Righteous Sisterhood also reveals complex and contradictory gender and political dynamics within the club and within the larger subculture. The MC provides a unique, liberatory, womanist space within the larger male-dominated MC social world, but these women remain outsiders, with political voices that are lost in the misogyny of alt-right spaces. As Dr. Hoiland emphasizes, the quest for righteous sisterhood is about finding individual excellence and camaraderie while seeking recognition and immortality within the MC.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A righteous sister identifies herself as a biker. She might wrench, or maintain, her own bike, and she prefers to ride with other righteous sisters. <a href="https://bookshop.org/a/12343/9781439925935">Righteous Sisterhood: The Politics and Power of an All-Women's Motorcycle Club</a> (Temple UP, 2025) is Dr. Sarah Hoiland’s insightful ethnography about an all-women motorcycle club (MC). She recounts stories of women bikers for whom riding in an MC is “an act of rebellion” and “liberating” even as it constrains—a reactionary populist version of the American Dream dipped in “girl power.”</p>
<p>Granted unprecedented access to the MC’s initiation rituals, annual ceremonies, and the extensive socialization process, Dr. Hoiland investigates this fascinating subculture, why women choose to join, and why, in some cases, they exit or become exiled.</p>
<p><em>Righteous Sisterhood</em> also reveals complex and contradictory gender and political dynamics within the club and within the larger subculture. The MC provides a unique, liberatory, womanist space within the larger male-dominated MC social world, but these women remain outsiders, with political voices that are lost in the misogyny of alt-right spaces. As Dr. Hoiland emphasizes, the quest for righteous sisterhood is about finding individual excellence and camaraderie while seeking recognition and immortality within the MC.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2693</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christina Jerne, "Opposition by Imitation: The Economics of Italian Anti-Mafia Activism" (U Minnesota Press, 2025)</title>
      <description>For more than 150 years, Italy has been home to a resilient and evolving resistance against the pervasive influence of mafias. While these criminal organizations are renowned for their vast international business enterprises, the collective actions taken to oppose them are less known. In Opposition by Imitation: The Economics of Italian Anti-Mafia Activism (U Minnesota Press, 2025), Dr. Christina Jerne explores anti-mafia activism, revealing how ordinary people resist, counter, and prevent criminal economies from proliferating.

Drawing on ethnographic fieldwork among anti-mafia alliances in Campania, Sicily, and other parts of Italy, Dr. Jerne details a particular aspect of mafia activities: providing cash relief and other forms of patronage to individuals and groups. Her research shows how activism has evolved to imitate this sustaining role. Activists are increasingly challenging mafia control both by creating alternative economies—from producing food that interrupts mafia labor practices to organizing tourism that supports anti-mafia hospitality—and by subversively adopting business tactics similar to the mafia’s to compete with their social influence and legitimacy. Exposing the political implications of this mimetic opposition, Dr. Jerne points to its potential impact on crime prevention and criminalization, both in Italy and globally.

Opposition by Imitation shows how these modern-day Robin Hoods are redefining collective action, taking what was controlled by the mafias and returning it to the collective. This contentious economic turn, against the backdrop of broader social movements, reveals significant political possibilities afforded by imitative opposition.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For more than 150 years, Italy has been home to a resilient and evolving resistance against the pervasive influence of mafias. While these criminal organizations are renowned for their vast international business enterprises, the collective actions taken to oppose them are less known. In Opposition by Imitation: The Economics of Italian Anti-Mafia Activism (U Minnesota Press, 2025), Dr. Christina Jerne explores anti-mafia activism, revealing how ordinary people resist, counter, and prevent criminal economies from proliferating.

Drawing on ethnographic fieldwork among anti-mafia alliances in Campania, Sicily, and other parts of Italy, Dr. Jerne details a particular aspect of mafia activities: providing cash relief and other forms of patronage to individuals and groups. Her research shows how activism has evolved to imitate this sustaining role. Activists are increasingly challenging mafia control both by creating alternative economies—from producing food that interrupts mafia labor practices to organizing tourism that supports anti-mafia hospitality—and by subversively adopting business tactics similar to the mafia’s to compete with their social influence and legitimacy. Exposing the political implications of this mimetic opposition, Dr. Jerne points to its potential impact on crime prevention and criminalization, both in Italy and globally.

Opposition by Imitation shows how these modern-day Robin Hoods are redefining collective action, taking what was controlled by the mafias and returning it to the collective. This contentious economic turn, against the backdrop of broader social movements, reveals significant political possibilities afforded by imitative opposition.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For more than 150 years, Italy has been home to a resilient and evolving resistance against the pervasive influence of mafias. While these criminal organizations are renowned for their vast international business enterprises, the collective actions taken to oppose them are less known. In <a href="https://bookshop.org/a/12343/9781452973340">Opposition by Imitation: The Economics of Italian Anti-Mafia Activism</a> (U Minnesota Press, 2025), Dr. Christina Jerne explores anti-mafia activism, revealing how ordinary people resist, counter, and prevent criminal economies from proliferating.</p>
<p>Drawing on ethnographic fieldwork among anti-mafia alliances in Campania, Sicily, and other parts of Italy, Dr. Jerne details a particular aspect of mafia activities: providing cash relief and other forms of patronage to individuals and groups. Her research shows how activism has evolved to imitate this sustaining role. Activists are increasingly challenging mafia control both by creating alternative economies—from producing food that interrupts mafia labor practices to organizing tourism that supports anti-mafia hospitality—and by subversively adopting business tactics similar to the mafia’s to compete with their social influence and legitimacy. Exposing the political implications of this mimetic opposition, Dr. Jerne points to its potential impact on crime prevention and criminalization, both in Italy and globally.</p>
<p><em>Opposition by Imitation</em> shows how these modern-day Robin Hoods are redefining collective action, taking what was controlled by the mafias and returning it to the collective. This contentious economic turn, against the backdrop of broader social movements, reveals significant political possibilities afforded by imitative opposition.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Heath Pearson, "Life Beside Bars: Confinement and Capital in an American Prison Town" (Duke UP, 2024)</title>
      <description>In ﻿Life Beside Bars: Confinement and Capital in an American Prison Town ﻿(Duke UP, 2024), Heath Pearson showcases dynamic, interdependent community as the best hope for undoing the systems of confinement that reproduce capital in Cumberland County, New Jersey—a place that is home to three state prisons, one federal prison, and the regional jail. Pearson places today’s prisons within the region’s longer history of Lenape genocide, chattel slavery, Japanese American labor camps, and other forms of racialized punishment and carceral control. From this vantage, prisons appear not as the structural fix for the region’s failed political economy but as a continuation of the carceral principle that has always sustained it. This ongoing use of confinement, though, is merely the backdrop. Through ethnographic vignettes written in story form, Pearson offers an alternative history of the unruly and unexpected ways that people resist, get by, make money, find joy, and build radical social life in the small, unseen spaces beside large-scale confinement. As such, Pearson enriches our understanding of daily life in and around prisons—in any American community—while providing a kaleidoscope of possibilities for theorizing and organizing alternative paths.

Heath Pearson is Assistant Professor of Sociocultural Anthropology and Justice and Peace Studies at Georgetown University.

Alize Arıcan is Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In ﻿Life Beside Bars: Confinement and Capital in an American Prison Town ﻿(Duke UP, 2024), Heath Pearson showcases dynamic, interdependent community as the best hope for undoing the systems of confinement that reproduce capital in Cumberland County, New Jersey—a place that is home to three state prisons, one federal prison, and the regional jail. Pearson places today’s prisons within the region’s longer history of Lenape genocide, chattel slavery, Japanese American labor camps, and other forms of racialized punishment and carceral control. From this vantage, prisons appear not as the structural fix for the region’s failed political economy but as a continuation of the carceral principle that has always sustained it. This ongoing use of confinement, though, is merely the backdrop. Through ethnographic vignettes written in story form, Pearson offers an alternative history of the unruly and unexpected ways that people resist, get by, make money, find joy, and build radical social life in the small, unseen spaces beside large-scale confinement. As such, Pearson enriches our understanding of daily life in and around prisons—in any American community—while providing a kaleidoscope of possibilities for theorizing and organizing alternative paths.

Heath Pearson is Assistant Professor of Sociocultural Anthropology and Justice and Peace Studies at Georgetown University.

Alize Arıcan is Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In ﻿<a href="https://bookshop.org/a/12343/9781478031147">Life Beside Bars: Confinement and Capital in an American Prison Town</a><em> </em>﻿(Duke UP, 2024), Heath Pearson showcases dynamic, interdependent community as the best hope for undoing the systems of confinement that reproduce capital in Cumberland County, New Jersey—a place that is home to three state prisons, one federal prison, and the regional jail. Pearson places today’s prisons within the region’s longer history of Lenape genocide, chattel slavery, Japanese American labor camps, and other forms of racialized punishment and carceral control. From this vantage, prisons appear not as the structural fix for the region’s failed political economy but as a continuation of the carceral principle that has always sustained it. This ongoing use of confinement, though, is merely the backdrop. Through ethnographic vignettes written in story form, Pearson offers an alternative history of the unruly and unexpected ways that people resist, get by, make money, find joy, and build radical social life in the small, unseen spaces beside large-scale confinement. As such, Pearson enriches our understanding of daily life in and around prisons—in any American community—while providing a kaleidoscope of possibilities for theorizing and organizing alternative paths.</p>
<p>Heath Pearson is Assistant Professor of Sociocultural Anthropology and Justice and Peace Studies at Georgetown University.<br></p>
<p><a href="https://www.alizearican.com/">Alize Arıcan</a> is Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter <a href="https://twitter.com/alizearican">@alizearican</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3901</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nayma Qayum, "Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh" (Rutgers UP, 2021)</title>
      <description>Across the global South, poor women’s lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh (Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women’s mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 16 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nayma Qayum</itunes:subtitle>
      <itunes:summary>Across the global South, poor women’s lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh (Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women’s mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Across the global South, poor women’s lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices.<em> </em><a href="https://bookshop.org/a/12343/9781978816442"><em>Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh</em></a><em> </em>(Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women’s mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving.</p><p><em>Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3766</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Karine Gagné, "Caring for Glaciers: Land, Animals, and Humanity in the Himalayas" (U Washington Press, 2019)</title>
      <description>In her new book, Caring for Glaciers: Land, Animals, and Humanity in the Himalayas (University of Washington Press, 2019), Karine Gagné explores how relations of reciprocity between land, humans, animals, and glaciers foster an ethics of care in the Himalayan communities of Ladakh. She explores the way these relations are changing due to climate change, the growth of the wage economy at the expense of traditional agricultural and pastoral lifestyles, and increased military presence resulting from Ladakh's status as a border area. This book will be of interest to those who are interested in the anthropology of ethics, ethics in Buddhist communities, and the anthropology of climate change.
Kate Hartmann is a PhD candidate in Buddhist Studies at Harvard University. Her work explores issues of perception and materiality in Tibetan pilgrimage literature, and she can be reached at chartmann@fas.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 09 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gagné explores how relations of reciprocity between land, humans, animals, and glaciers foster an ethics of care in the Himalayan communities of Ladakh...</itunes:subtitle>
      <itunes:summary>In her new book, Caring for Glaciers: Land, Animals, and Humanity in the Himalayas (University of Washington Press, 2019), Karine Gagné explores how relations of reciprocity between land, humans, animals, and glaciers foster an ethics of care in the Himalayan communities of Ladakh. She explores the way these relations are changing due to climate change, the growth of the wage economy at the expense of traditional agricultural and pastoral lifestyles, and increased military presence resulting from Ladakh's status as a border area. This book will be of interest to those who are interested in the anthropology of ethics, ethics in Buddhist communities, and the anthropology of climate change.
Kate Hartmann is a PhD candidate in Buddhist Studies at Harvard University. Her work explores issues of perception and materiality in Tibetan pilgrimage literature, and she can be reached at chartmann@fas.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/0295744006/?tag=newbooinhis-20"><em>Caring for Glaciers: Land, Animals, and Humanity in the Himalayas</em></a> (University of Washington Press, 2019), <a href="https://socioanthro.uoguelph.ca/people/karine-gagn%c3%a9">Karine Gagné</a> explores how relations of reciprocity between land, humans, animals, and glaciers foster an ethics of care in the Himalayan communities of Ladakh. She explores the way these relations are changing due to climate change, the growth of the wage economy at the expense of traditional agricultural and pastoral lifestyles, and increased military presence resulting from Ladakh's status as a border area. This book will be of interest to those who are interested in the anthropology of ethics, ethics in Buddhist communities, and the anthropology of climate change.</p><p><em>Kate Hartmann is a PhD candidate in Buddhist Studies at Harvard University. Her work explores issues of perception and materiality in Tibetan pilgrimage literature, and she can be reached at chartmann@fas.harvard.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6113</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[73ae4142-bba7-11f0-ab36-fb069f83194b]]></guid>
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      <title>Vania Smith-Oka, "Becoming Gods: Medical Training in Mexican Hospitals" (Rutgers UP, 2021)</title>
      <description>In Becoming Gods: Medical Training in Mexican Hospitals (Rutgers University Press, 2021), Vania Smith-Oka follows a cohort of interns throughout their year of medical training in hospitals to understand how medical students become medical doctors. She ethnographically tracks their engagements with one another, interactions with patients, experiences with doctors, and presentations of cases to show how medical students undergo a nuanced process of accumulating knowledge and practical experience in shaping their medical selves. Smith-Oka illuminates the gendered aspects of this process, whereby the medical interns’ gender informs the kind of treatment they receive from other doctors and the kinds of possibilities they imagine for their careers and areas of medical practice. She documents the lives of the interns during which time they develop their medical selves and come to understand the tacit values of medical practice. The book is full of descriptive vignettes and ethnographic details that make it accessible to undergraduate students. It would be of interest to those in medical anthropology, hospital ethnography, medical education as well as people interested in how expertise is acquired and developed. The book examines medical interns’ transformations through ordinary and extraordinary moments, through active and passive learning where they not only acquire new knowledge but also new ways of being.
Vania Smith-Oka is an associate professor in the Department of Anthropology at the University of Notre Dame in Indiana. She is the Director of the Health, Humanities, and Society Program at the John J. Reilly Center.
Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 08 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vania Smith-Oka</itunes:subtitle>
      <itunes:summary>In Becoming Gods: Medical Training in Mexican Hospitals (Rutgers University Press, 2021), Vania Smith-Oka follows a cohort of interns throughout their year of medical training in hospitals to understand how medical students become medical doctors. She ethnographically tracks their engagements with one another, interactions with patients, experiences with doctors, and presentations of cases to show how medical students undergo a nuanced process of accumulating knowledge and practical experience in shaping their medical selves. Smith-Oka illuminates the gendered aspects of this process, whereby the medical interns’ gender informs the kind of treatment they receive from other doctors and the kinds of possibilities they imagine for their careers and areas of medical practice. She documents the lives of the interns during which time they develop their medical selves and come to understand the tacit values of medical practice. The book is full of descriptive vignettes and ethnographic details that make it accessible to undergraduate students. It would be of interest to those in medical anthropology, hospital ethnography, medical education as well as people interested in how expertise is acquired and developed. The book examines medical interns’ transformations through ordinary and extraordinary moments, through active and passive learning where they not only acquire new knowledge but also new ways of being.
Vania Smith-Oka is an associate professor in the Department of Anthropology at the University of Notre Dame in Indiana. She is the Director of the Health, Humanities, and Society Program at the John J. Reilly Center.
Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781978819658"><em>Becoming Gods: Medical Training in Mexican Hospitals</em></a> (Rutgers University Press, 2021), Vania Smith-Oka follows a cohort of interns throughout their year of medical training in hospitals to understand how medical students become medical doctors. She ethnographically tracks their engagements with one another, interactions with patients, experiences with doctors, and presentations of cases to show how medical students undergo a nuanced process of accumulating knowledge and practical experience in shaping their medical selves. Smith-Oka illuminates the gendered aspects of this process, whereby the medical interns’ gender informs the kind of treatment they receive from other doctors and the kinds of possibilities they imagine for their careers and areas of medical practice. She documents the lives of the interns during which time they develop their medical selves and come to understand the tacit values of medical practice. The book is full of descriptive vignettes and ethnographic details that make it accessible to undergraduate students. It would be of interest to those in medical anthropology, hospital ethnography, medical education as well as people interested in how expertise is acquired and developed. The book examines medical interns’ transformations through ordinary and extraordinary moments, through active and passive learning where they not only acquire new knowledge but also new ways of being.</p><p>Vania Smith-Oka is an associate professor in the Department of Anthropology at the University of Notre Dame in Indiana. She is the Director of the Health, Humanities, and Society Program at the John J. Reilly Center.</p><p><a href="https://dornsife.usc.edu/cf/anth/faculty_display.cfm?person_id=1080560"><em>Reighan Gillam</em></a><em> is an assistant professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2945</itunes:duration>
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    <item>
      <title>Birgit Abels and Patrick Eisenlohr, "Atmospheric Knowledge: Environmentality, Latency, and Sonic Multimodality" (U California Press, 2025)</title>
      <description>How do we know through atmospheres? How can being affected by an atmosphere give rise to knowledge? What role does somatic, nonverbal knowledge play in how we belong to places? Atmospheric Knowledge takes up these questions through detailed analyses of practices that generate atmospheres and in which knowledge emerges through visceral intermingling with atmospheres. From combined musicological and anthropological perspectives, Birgit Abels and Patrick Eisenlohr investigate atmospheres as a compelling alternative to better-known analytics of affect by way of performative and sonic practices across a range of ethnographic settings. With particular focus on oceanic relations and sonic affectedness, Atmospheric Knowledge centers the rich affordances of sonic connections for knowing our environments.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How do we know through atmospheres? How can being affected by an atmosphere give rise to knowledge? What role does somatic, nonverbal knowledge play in how we belong to places? Atmospheric Knowledge takes up these questions through detailed analyses of practices that generate atmospheres and in which knowledge emerges through visceral intermingling with atmospheres. From combined musicological and anthropological perspectives, Birgit Abels and Patrick Eisenlohr investigate atmospheres as a compelling alternative to better-known analytics of affect by way of performative and sonic practices across a range of ethnographic settings. With particular focus on oceanic relations and sonic affectedness, Atmospheric Knowledge centers the rich affordances of sonic connections for knowing our environments.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we know through atmospheres? How can being affected by an atmosphere give rise to knowledge? What role does somatic, nonverbal knowledge play in how we belong to places? <em>Atmospheric Knowledge</em> takes up these questions through detailed analyses of practices that generate atmospheres and in which knowledge emerges through visceral intermingling with atmospheres. From combined musicological and anthropological perspectives, Birgit Abels and Patrick Eisenlohr investigate atmospheres as a compelling alternative to better-known analytics of affect by way of performative and sonic practices across a range of ethnographic settings. With particular focus on oceanic relations and sonic affectedness, <em>Atmospheric Knowledge </em>centers the rich affordances of sonic connections for knowing our environments.</p>
<p>A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7da4133c-bb45-11f0-b60a-7f1ad6a4a81a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8973709767.mp3?updated=1762457310" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Russell T. McCutcheon, "Our Primary Expertise: A Future for the Study of Religion" (Rutgers UP, 2025)</title>
      <description>Our Primary Expertise argues counter to the longstanding trend in the field by seeing religion as mundane and not unique, which means that the field's research and teaching can have relevance all across human culture, and well beyond academia. Russell McCutcheon offers a timely argument by taking seriously threats to the humanities now happening all across higher education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Our Primary Expertise argues counter to the longstanding trend in the field by seeing religion as mundane and not unique, which means that the field's research and teaching can have relevance all across human culture, and well beyond academia. Russell McCutcheon offers a timely argument by taking seriously threats to the humanities now happening all across higher education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Our Primary Expertise</em> argues counter to the longstanding trend in the field by seeing religion as mundane and not unique, which means that the field's research and teaching can have relevance all across human culture, and well beyond academia. Russell McCutcheon offers a timely argument by taking seriously threats to the humanities now happening all across higher education.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3195</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[63edf58e-ba4b-11f0-81e5-17c2c55c8b1d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1569348324.mp3?updated=1762349945" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Nelson, "When the Bones Speak: The Living, the Dead, and the Sacrifice of Contemporary Okinawa" (Duke UP, 2025)</title>
      <description>Haunted by the past, ordinary Okinawans struggle to live with the unbearable legacies of war, Japanese nationalism, and American imperialism. They are caught up in a web of people and practices--living and dead, visible and immaterial--that exert powerful forces often beyond their control. In When the Bones Speak, Christopher T. Nelson examines the myriad ways contemporary Okinawans experience, remember, and contest sacrifice. He attends to the voices of those who find their vocation in service to others, from shamans, fortune tellers, laborers, and artists to dead soldiers, war survivors, antiwar activists, and Christian missionaries. Nelson shows how the memories of past sacrifices, atrocities, and exploitation as well as residual trauma shape modern life in Okinawa and the possibility and hope for creative action grounded in the everyday. Offering new understandings of colonial transformation, wartime violence, and military occupation, Nelson writes from the intersection of temporalities and possibilities, where the hard finality of the past may be broken open to reveal a "not yet" that has always remained just beyond reach.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Haunted by the past, ordinary Okinawans struggle to live with the unbearable legacies of war, Japanese nationalism, and American imperialism. They are caught up in a web of people and practices--living and dead, visible and immaterial--that exert powerful forces often beyond their control. In When the Bones Speak, Christopher T. Nelson examines the myriad ways contemporary Okinawans experience, remember, and contest sacrifice. He attends to the voices of those who find their vocation in service to others, from shamans, fortune tellers, laborers, and artists to dead soldiers, war survivors, antiwar activists, and Christian missionaries. Nelson shows how the memories of past sacrifices, atrocities, and exploitation as well as residual trauma shape modern life in Okinawa and the possibility and hope for creative action grounded in the everyday. Offering new understandings of colonial transformation, wartime violence, and military occupation, Nelson writes from the intersection of temporalities and possibilities, where the hard finality of the past may be broken open to reveal a "not yet" that has always remained just beyond reach.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Haunted by the past, ordinary Okinawans struggle to live with the unbearable legacies of war, Japanese nationalism, and American imperialism. They are caught up in a web of people and practices--living and dead, visible and immaterial--that exert powerful forces often beyond their control. In <em>When the Bones Speak</em>, Christopher T. Nelson examines the myriad ways contemporary Okinawans experience, remember, and contest sacrifice. He attends to the voices of those who find their vocation in service to others, from shamans, fortune tellers, laborers, and artists to dead soldiers, war survivors, antiwar activists, and Christian missionaries. Nelson shows how the memories of past sacrifices, atrocities, and exploitation as well as residual trauma shape modern life in Okinawa and the possibility and hope for creative action grounded in the everyday. Offering new understandings of colonial transformation, wartime violence, and military occupation, Nelson writes from the intersection of temporalities and possibilities, where the hard finality of the past may be broken open to reveal a "not yet" that has always remained just beyond reach.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4080</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1c946220-b9b2-11f0-80ba-ab38fe28d2b2]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1337260623.mp3?updated=1762284245" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Brittenden, "Algerian and Christian: Christian Theological Formation, Identity and Mission in Contemporary Algeria" (Regnum Books, 2025)</title>
      <description>Algerian and Christian are two words that many people do not put together. Dr. Patrick Brittenden does. In this episode, we talk with Patrick about his new book Algerian and Christian: Christian Theological Formation, Identity and Mission in Contemporary Algeria (Regnum Books International, 2025). He invites readers into the complex, often painful, yet deeply hopeful journey of following Jesus in a land where faith in Christ is seen as foreign. In a country founded on a vision of being irreducibly Muslim and Arab, what does it mean to be both fully Algerian and fully Christian? Through the lenses of Berber identity, Algerian Islam, and the influence of state education, Brittenden offers a compassionate and contextual approach to theological formation. At the heart of this book is the idea of liminality—the experience of living between worlds. While often marked by pain and marginalization, this in-between space can also become a place of freedom, transformation, and fruitful mission. This is a book about pain and possibility. About being “in but not of” the world. And about how embracing this in-between space can shape a liberated identity - for the Church, and for the world it seeks to serve.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 02 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Algerian and Christian are two words that many people do not put together. Dr. Patrick Brittenden does. In this episode, we talk with Patrick about his new book Algerian and Christian: Christian Theological Formation, Identity and Mission in Contemporary Algeria (Regnum Books International, 2025). He invites readers into the complex, often painful, yet deeply hopeful journey of following Jesus in a land where faith in Christ is seen as foreign. In a country founded on a vision of being irreducibly Muslim and Arab, what does it mean to be both fully Algerian and fully Christian? Through the lenses of Berber identity, Algerian Islam, and the influence of state education, Brittenden offers a compassionate and contextual approach to theological formation. At the heart of this book is the idea of liminality—the experience of living between worlds. While often marked by pain and marginalization, this in-between space can also become a place of freedom, transformation, and fruitful mission. This is a book about pain and possibility. About being “in but not of” the world. And about how embracing this in-between space can shape a liberated identity - for the Church, and for the world it seeks to serve.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Algerian and Christian are two words that many people do not put together. Dr. Patrick Brittenden does. In this episode, we talk with Patrick about his new book <a href="https://bookshop.org/a/12343/9781917059664">Algerian and Christian: Christian Theological Formation, Identity and Mission in Contemporary Algeria</a> (Regnum Books International, 2025). He invites readers into the complex, often painful, yet deeply hopeful journey of following Jesus in a land where faith in Christ is seen as foreign. In a country founded on a vision of being irreducibly Muslim and Arab, what does it mean to be both fully Algerian and fully Christian? Through the lenses of Berber identity, Algerian Islam, and the influence of state education, Brittenden offers a compassionate and contextual approach to theological formation. At the heart of this book is the idea of liminality—the experience of living between worlds. While often marked by pain and marginalization, this in-between space can also become a place of freedom, transformation, and fruitful mission. This is a book about pain and possibility. About being “in but not of” the world. And about how embracing this in-between space can shape a liberated identity - for the Church, and for the world it seeks to serve.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4202</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[96309a5c-b833-11f0-ae34-c7c5ebb8342c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6043220108.mp3?updated=1761890173" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephen Huard, "Calibrated Engagement: Chronicles of Local Politics in the Heartland of Myanmar" (‎Berghahn Books, 2024)</title>
      <description>This episode of New Books in Southeast Asian Studies features Stéphen Huard talking about Calibrated Engagement: Chronicles of Local Politics in the Heartland of Myanmar ﻿(‎Berghahn Books, 2024), in which he takes a deep dive into the history and anthropology of village leadership in Myanmar’s central dry zone, or anya. In it, Stéphen develops “calibrated engagement” as a category to describe relations among headmen and big men, or lugyi, from his observations in two villages near Monywa. Though the book was researched prior to the military coup of 2021, it offers material with which to make sense of both why and how people in the dry zone formed new armed groups along what Stéphen calls an internal frontier; organising in ways that resist not only dictatorship but also scholarship which reduces politics in upper Myanmar to a lowland-highland dichotomy.﻿

The book is available for download free of charge via the publisher’s website. ﻿

Like this interview? You might also be interested in Ward Keeler talking about his Traffic in Hierarchy, or Magnus Fiskesjö on Stories from an Ancient Land. ﻿

This interview summary was not synthesised by a machine. Unlike the makers and owners of those machines, the author accepts responsibility for its contents.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 01 Nov 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode of New Books in Southeast Asian Studies features Stéphen Huard talking about Calibrated Engagement: Chronicles of Local Politics in the Heartland of Myanmar ﻿(‎Berghahn Books, 2024), in which he takes a deep dive into the history and anthropology of village leadership in Myanmar’s central dry zone, or anya. In it, Stéphen develops “calibrated engagement” as a category to describe relations among headmen and big men, or lugyi, from his observations in two villages near Monywa. Though the book was researched prior to the military coup of 2021, it offers material with which to make sense of both why and how people in the dry zone formed new armed groups along what Stéphen calls an internal frontier; organising in ways that resist not only dictatorship but also scholarship which reduces politics in upper Myanmar to a lowland-highland dichotomy.﻿

The book is available for download free of charge via the publisher’s website. ﻿

Like this interview? You might also be interested in Ward Keeler talking about his Traffic in Hierarchy, or Magnus Fiskesjö on Stories from an Ancient Land. ﻿

This interview summary was not synthesised by a machine. Unlike the makers and owners of those machines, the author accepts responsibility for its contents.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode of <a href="https://newbooksnetwork.com/category/peoples-places/southeast-asian-studies">New Books in Southeast Asian Studies</a> features <a href="https://ird.academia.edu/St%C3%A9phenHuard">Stéphen Huard</a> talking about <a href="https://bookshop.org/a/12343/9781805396772">Calibrated Engagement: Chronicles of Local Politics in the Heartland of Myanmar</a><em> ﻿</em>(‎Berghahn Books, 2024), in which he takes a deep dive into the history and anthropology of village leadership in Myanmar’s central dry zone, or <em>anya.</em> In it, Stéphen develops “calibrated engagement” as a category to describe relations among headmen and big men, or <em>lugyi, </em>from his observations in two villages near Monywa. Though the book was researched prior to the military coup of 2021, it offers material with which to make sense of both why and how people in the dry zone formed new armed groups along what Stéphen calls an internal frontier; organising in ways that resist not only dictatorship but also scholarship which reduces politics in upper Myanmar to a lowland-highland dichotomy.﻿</p>
<p>The book is available for download free of charge <a href="https://www.berghahnbooks.com/title/HuardCalibrated">via the publisher’s website</a>. ﻿</p>
<p><em>Like this interview? </em>You might also be interested in Ward Keeler talking about his <a href="https://newbooksnetwork.com/ward-keeler-the-traffic-in-hierarchy-masculinity-and-its-others-in-buddhist-burma-u-hawaii-press-2017"><em>Traffic in Hierarchy,</em></a> or Magnus Fiskesjö on <a href="https://newbooksnetwork.com/stories-from-an-ancient-land"><em>Stories from an Ancient Land</em></a><em>. </em>﻿</p>
<p><em>This interview summary was not synthesised by a machine. Unlike the makers and owners of those machines, the author accepts responsibility for its contents.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f413cfa8-b5ff-11f0-a1e6-07e8a48be032]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5917765678.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Claudia Gastrow, "The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda" (UNC Press Books, 2024)</title>
      <description>After centuries of colonial rule, the end of Angola’s three-decade civil war in 2002 provided an irresistible opportunity for the government to reimagine the Luanda cityscape. Awash with petrodollars cultivated through strategic foreign relationships, President José Eduardo dos Santos rolled out a national reconstruction program that sought to transform Angola’s capital into what he considered to be a modern, world-class metropolis. Until funds dried up in 2014, the program—in conjunction with sweeping private investments in real estate—involved mass demolitions of vernacular architecture to make way for high-rise buildings, large-scale housing projects, and commercial centers. The program thus underestimated the values enshrined in the materials and designs of Luanda’s existing “informally” constructed neighborhoods, or musseques.

The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda (University of North Carolina Press, 2024) explores the political significance of aesthetics in the remaking of the city. Dr. Claudia Gastrow’s archival and ethnographic work, which includes interviews with city planners, architects, nonprofit leaders, and urban dwellers, shows how government infrastructure projects and foreign-inspired designs came to embody displacement and exclusion for many. This, Dr. Gastrow argues, catalyzed a countermovement, an aesthetic dissent rooted in critically reframing informal urbanism as Indigenous—a move that enabled the possibility of recognizing the political potential of informal settlements as spaces that produce belonging.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>After centuries of colonial rule, the end of Angola’s three-decade civil war in 2002 provided an irresistible opportunity for the government to reimagine the Luanda cityscape. Awash with petrodollars cultivated through strategic foreign relationships, President José Eduardo dos Santos rolled out a national reconstruction program that sought to transform Angola’s capital into what he considered to be a modern, world-class metropolis. Until funds dried up in 2014, the program—in conjunction with sweeping private investments in real estate—involved mass demolitions of vernacular architecture to make way for high-rise buildings, large-scale housing projects, and commercial centers. The program thus underestimated the values enshrined in the materials and designs of Luanda’s existing “informally” constructed neighborhoods, or musseques.

The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda (University of North Carolina Press, 2024) explores the political significance of aesthetics in the remaking of the city. Dr. Claudia Gastrow’s archival and ethnographic work, which includes interviews with city planners, architects, nonprofit leaders, and urban dwellers, shows how government infrastructure projects and foreign-inspired designs came to embody displacement and exclusion for many. This, Dr. Gastrow argues, catalyzed a countermovement, an aesthetic dissent rooted in critically reframing informal urbanism as Indigenous—a move that enabled the possibility of recognizing the political potential of informal settlements as spaces that produce belonging.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After centuries of colonial rule, the end of Angola’s three-decade civil war in 2002 provided an irresistible opportunity for the government to reimagine the Luanda cityscape. Awash with petrodollars cultivated through strategic foreign relationships, President José Eduardo dos Santos rolled out a national reconstruction program that sought to transform Angola’s capital into what he considered to be a modern, world-class metropolis. Until funds dried up in 2014, the program—in conjunction with sweeping private investments in real estate—involved mass demolitions of vernacular architecture to make way for high-rise buildings, large-scale housing projects, and commercial centers. The program thus underestimated the values enshrined in the materials and designs of Luanda’s existing “informally” constructed neighborhoods, or musseques.</p>
<p><em>The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda</em> (University of North Carolina Press, 2024) explores the political significance of aesthetics in the remaking of the city. Dr. Claudia Gastrow’s archival and ethnographic work, which includes interviews with city planners, architects, nonprofit leaders, and urban dwellers, shows how government infrastructure projects and foreign-inspired designs came to embody displacement and exclusion for many. This, Dr. Gastrow argues, catalyzed a countermovement, an aesthetic dissent rooted in critically reframing informal urbanism as Indigenous—a move that enabled the possibility of recognizing the political potential of informal settlements as spaces that produce belonging.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8ba5e724-b8bd-11f0-91bc-df651840370a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2920512806.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Claudia Gastrow, "The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda" (UNC Press Books, 2024)</title>
      <description>After centuries of colonial rule, the end of Angola’s three-decade civil war in 2002 provided an irresistible opportunity for the government to reimagine the Luanda cityscape. Awash with petrodollars cultivated through strategic foreign relationships, President José Eduardo dos Santos rolled out a national reconstruction program that sought to transform Angola’s capital into what he considered to be a modern, world-class metropolis. Until funds dried up in 2014, the program—in conjunction with sweeping private investments in real estate—involved mass demolitions of vernacular architecture to make way for high-rise buildings, large-scale housing projects, and commercial centers. The program thus underestimated the values enshrined in the materials and designs of Luanda’s existing “informally” constructed neighborhoods, or musseques.

The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda (University of North Carolina Press, 2024) explores the political significance of aesthetics in the remaking of the city. Dr. Claudia Gastrow’s archival and ethnographic work, which includes interviews with city planners, architects, nonprofit leaders, and urban dwellers, shows how government infrastructure projects and foreign-inspired designs came to embody displacement and exclusion for many. This, Dr. Gastrow argues, catalyzed a countermovement, an aesthetic dissent rooted in critically reframing informal urbanism as Indigenous—a move that enabled the possibility of recognizing the political potential of informal settlements as spaces that produce belonging.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>After centuries of colonial rule, the end of Angola’s three-decade civil war in 2002 provided an irresistible opportunity for the government to reimagine the Luanda cityscape. Awash with petrodollars cultivated through strategic foreign relationships, President José Eduardo dos Santos rolled out a national reconstruction program that sought to transform Angola’s capital into what he considered to be a modern, world-class metropolis. Until funds dried up in 2014, the program—in conjunction with sweeping private investments in real estate—involved mass demolitions of vernacular architecture to make way for high-rise buildings, large-scale housing projects, and commercial centers. The program thus underestimated the values enshrined in the materials and designs of Luanda’s existing “informally” constructed neighborhoods, or musseques.

The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda (University of North Carolina Press, 2024) explores the political significance of aesthetics in the remaking of the city. Dr. Claudia Gastrow’s archival and ethnographic work, which includes interviews with city planners, architects, nonprofit leaders, and urban dwellers, shows how government infrastructure projects and foreign-inspired designs came to embody displacement and exclusion for many. This, Dr. Gastrow argues, catalyzed a countermovement, an aesthetic dissent rooted in critically reframing informal urbanism as Indigenous—a move that enabled the possibility of recognizing the political potential of informal settlements as spaces that produce belonging.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After centuries of colonial rule, the end of Angola’s three-decade civil war in 2002 provided an irresistible opportunity for the government to reimagine the Luanda cityscape. Awash with petrodollars cultivated through strategic foreign relationships, President José Eduardo dos Santos rolled out a national reconstruction program that sought to transform Angola’s capital into what he considered to be a modern, world-class metropolis. Until funds dried up in 2014, the program—in conjunction with sweeping private investments in real estate—involved mass demolitions of vernacular architecture to make way for high-rise buildings, large-scale housing projects, and commercial centers. The program thus underestimated the values enshrined in the materials and designs of Luanda’s existing “informally” constructed neighborhoods, or musseques.</p>
<p><em>The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda</em> (University of North Carolina Press, 2024) explores the political significance of aesthetics in the remaking of the city. Dr. Claudia Gastrow’s archival and ethnographic work, which includes interviews with city planners, architects, nonprofit leaders, and urban dwellers, shows how government infrastructure projects and foreign-inspired designs came to embody displacement and exclusion for many. This, Dr. Gastrow argues, catalyzed a countermovement, an aesthetic dissent rooted in critically reframing informal urbanism as Indigenous—a move that enabled the possibility of recognizing the political potential of informal settlements as spaces that produce belonging.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2970620916.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pablo Meninato and Gregory Marinic, "Urban Labyrinths: Informal Settlements, Architecture, and Social Change in Latin America" (Routledge, 2025)</title>
      <description>Urban Labyrinths: Informal Settlements, Architecture, and Social Change in Latin America examines intervention initiatives in informal settlements in Latin American cities as social, spatial, architectural, and cultural processes.

From the mid-20th century to the present, Latin America and other regions in the Global South have experienced a remarkable demographic trend, with millions of people moving from rural areas to cities in search of work, healthcare, and education. Without other options, these migrants have created self-built settlements mostly located on the periphery of large metropolitan areas. While the initial reaction of governments was to eliminate these communities, since the 1990s, several Latin American cities began to advance new urban intervention approaches for improving quality of life. This book examines informal settlement interventions in five Latin American cities: Rio de Janeiro, Medellín, São Paulo, Buenos Aires, and Tijuana. It explores the Favela-Bairro Program in Rio de Janeiro during the 1990s which sought to improve living conditions and infrastructure in favelas. It investigates projects propelled by Social Urbanism in Medellín at the beginning of the 2000s, aimed at revitalizing marginalized areas by creating a public transportation network, constructing civic buildings, and creating public spaces. Furthermore, the book examines the long-term initiatives led by SEHAB in São Paulo, which simultaneously addresses favela upgrading works, water pollution remediation strategies, and environmental stewardship. It discusses current intervention initiatives being developed in informal settlements in Buenos Aires and Tijuana, exploring the urban design strategies that address complex challenges faced by these communities. Taken together, the Latin American architects, planners, landscape architects, researchers, and stakeholders involved in these projects confirm that urbanism, architecture, and landscape design can produce positive urban and social transformations for the most underprivileged.

This book will be of interest to students, researchers, and professionals in planning, urbanism, architecture, urban design, landscape architecture, urban geography, public policy, as well as other spatial design disciplines.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Urban Labyrinths: Informal Settlements, Architecture, and Social Change in Latin America examines intervention initiatives in informal settlements in Latin American cities as social, spatial, architectural, and cultural processes.

From the mid-20th century to the present, Latin America and other regions in the Global South have experienced a remarkable demographic trend, with millions of people moving from rural areas to cities in search of work, healthcare, and education. Without other options, these migrants have created self-built settlements mostly located on the periphery of large metropolitan areas. While the initial reaction of governments was to eliminate these communities, since the 1990s, several Latin American cities began to advance new urban intervention approaches for improving quality of life. This book examines informal settlement interventions in five Latin American cities: Rio de Janeiro, Medellín, São Paulo, Buenos Aires, and Tijuana. It explores the Favela-Bairro Program in Rio de Janeiro during the 1990s which sought to improve living conditions and infrastructure in favelas. It investigates projects propelled by Social Urbanism in Medellín at the beginning of the 2000s, aimed at revitalizing marginalized areas by creating a public transportation network, constructing civic buildings, and creating public spaces. Furthermore, the book examines the long-term initiatives led by SEHAB in São Paulo, which simultaneously addresses favela upgrading works, water pollution remediation strategies, and environmental stewardship. It discusses current intervention initiatives being developed in informal settlements in Buenos Aires and Tijuana, exploring the urban design strategies that address complex challenges faced by these communities. Taken together, the Latin American architects, planners, landscape architects, researchers, and stakeholders involved in these projects confirm that urbanism, architecture, and landscape design can produce positive urban and social transformations for the most underprivileged.

This book will be of interest to students, researchers, and professionals in planning, urbanism, architecture, urban design, landscape architecture, urban geography, public policy, as well as other spatial design disciplines.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Urban Labyrinths: Informal Settlements, Architecture, and Social Change in Latin America</em> examines intervention initiatives in informal settlements in Latin American cities as social, spatial, architectural, and cultural processes.</p>
<p>From the mid-20th century to the present, Latin America and other regions in the Global South have experienced a remarkable demographic trend, with millions of people moving from rural areas to cities in search of work, healthcare, and education. Without other options, these migrants have created self-built settlements mostly located on the periphery of large metropolitan areas. While the initial reaction of governments was to eliminate these communities, since the 1990s, several Latin American cities began to advance new urban intervention approaches for improving quality of life. This book examines informal settlement interventions in five Latin American cities: Rio de Janeiro, Medellín, São Paulo, Buenos Aires, and Tijuana. It explores the Favela-Bairro Program in Rio de Janeiro during the 1990s which sought to improve living conditions and infrastructure in favelas. It investigates projects propelled by Social Urbanism in Medellín at the beginning of the 2000s, aimed at revitalizing marginalized areas by creating a public transportation network, constructing civic buildings, and creating public spaces. Furthermore, the book examines the long-term initiatives led by SEHAB in São Paulo, which simultaneously addresses favela upgrading works, water pollution remediation strategies, and environmental stewardship. It discusses current intervention initiatives being developed in informal settlements in Buenos Aires and Tijuana, exploring the urban design strategies that address complex challenges faced by these communities. Taken together, the Latin American architects, planners, landscape architects, researchers, and stakeholders involved in these projects confirm that urbanism, architecture, and landscape design can produce positive urban and social transformations for the most underprivileged.</p>
<p>This book will be of interest to students, researchers, and professionals in planning, urbanism, architecture, urban design, landscape architecture, urban geography, public policy, as well as other spatial design disciplines.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4642</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[50746126-b4f3-11f0-9939-1be6a7473858]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4123196020.mp3?updated=1761762496" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nora Kenworthy, "Crowded Out: The True Costs of Crowdfunding Healthcare" (MIT Press, 2024)</title>
      <description>In Crowded Out: The True Costs of Crowdfunding Healthcare (MIT Press, 2024), Dr. Nora Kenworthy presents an eye-opening investigation into charitable crowdfunding for healthcare in the United States—and the consequences of allowing healthcare access to be decided by the digital crowd.

Over the past decade, charitable crowdfunding has exploded in popularity across the globe. Sites such as GoFundMe, which now boasts a “global community of over 100 million” users, have transformed the ways we seek and offer help. When faced with crises—especially medical ones—Americans are turning to online platforms that promise to connect them to the charity of the crowd. What does this new phenomenon reveal about the changing ways we seek and provide healthcare? In Crowded Out, Dr. Kenworthy examines how charitable crowdfunding so quickly overtook public life, where it is taking us, and who gets left behind by this new platformed economy.Although crowdfunding has become ubiquitous in our lives, it is often misunderstood: rather than a friendly free market “powered by the kindness” of strangers, crowdfunding is powerfully reinforcing inequalities and changing the way Americans think about and access healthcare. Drawing on extensive research and rich storytelling, Crowded Out demonstrates how crowdfunding for health is fueled by—and further reinforces—financial and moral “toxicities” in market-based healthcare systems. It offers a unique and distressing look beneath the surface of some of the most popular charitable platforms and helps to foster thoughtful discussions of how we can better respond to healthcare crises both small and large.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Crowded Out: The True Costs of Crowdfunding Healthcare (MIT Press, 2024), Dr. Nora Kenworthy presents an eye-opening investigation into charitable crowdfunding for healthcare in the United States—and the consequences of allowing healthcare access to be decided by the digital crowd.

Over the past decade, charitable crowdfunding has exploded in popularity across the globe. Sites such as GoFundMe, which now boasts a “global community of over 100 million” users, have transformed the ways we seek and offer help. When faced with crises—especially medical ones—Americans are turning to online platforms that promise to connect them to the charity of the crowd. What does this new phenomenon reveal about the changing ways we seek and provide healthcare? In Crowded Out, Dr. Kenworthy examines how charitable crowdfunding so quickly overtook public life, where it is taking us, and who gets left behind by this new platformed economy.Although crowdfunding has become ubiquitous in our lives, it is often misunderstood: rather than a friendly free market “powered by the kindness” of strangers, crowdfunding is powerfully reinforcing inequalities and changing the way Americans think about and access healthcare. Drawing on extensive research and rich storytelling, Crowded Out demonstrates how crowdfunding for health is fueled by—and further reinforces—financial and moral “toxicities” in market-based healthcare systems. It offers a unique and distressing look beneath the surface of some of the most popular charitable platforms and helps to foster thoughtful discussions of how we can better respond to healthcare crises both small and large.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780262378604">Crowded Out: The True Costs of Crowdfunding Healthcare</a> (MIT Press, 2024), Dr. Nora Kenworthy presents an eye-opening investigation into charitable crowdfunding for healthcare in the United States—and the consequences of allowing healthcare access to be decided by the digital crowd.</p>
<p>Over the past decade, charitable crowdfunding has exploded in popularity across the globe. Sites such as GoFundMe, which now boasts a “global community of over 100 million” users, have transformed the ways we seek and offer help. When faced with crises—especially medical ones—Americans are turning to online platforms that promise to connect them to the charity of the crowd. What does this new phenomenon reveal about the changing ways we seek and provide healthcare? In <em>Crowded Out</em>, Dr. Kenworthy examines how charitable crowdfunding so quickly overtook public life, where it is taking us, and who gets left behind by this new platformed economy.<br>Although crowdfunding has become ubiquitous in our lives, it is often misunderstood: rather than a friendly free market “powered by the kindness” of strangers, crowdfunding is powerfully reinforcing inequalities and changing the way Americans think about and access healthcare. Drawing on extensive research and rich storytelling, <em>Crowded Out</em> demonstrates how crowdfunding for health is fueled by—and further reinforces—financial and moral “toxicities” in market-based healthcare systems. It offers a unique and distressing look beneath the surface of some of the most popular charitable platforms and helps to foster thoughtful discussions of how we can better respond to healthcare crises both small and large.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2668</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[62e233a8-b474-11f0-9708-6fbeeba716f1]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7268970180.mp3?updated=1761707511" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joe Watkins, "Indigenizing Japan: Ainu Past, Present, and Future" (U Arizona Press, 2025)</title>
      <description>In Indigenizing Japan: Ainu Past, Present, and Future (University of Arizona Press, 2025), archaeologist Joe E. Watkins provides a comprehensive look at the rich history and cultural resilience of the Ainu, the Indigenous people of Hokkaido, Japan, tracing their journey from ancient times to their contemporary struggles for recognition.

Relaying the deep history of the islands of Japan, Watkins tells the archaeological story from the earliest arrivals some 40,000 years ago to 16,000 years ago when local cultures began utilizing pottery and stone tools. About 2,300 years ago, another group of people immigrated from the Korean peninsula into the Japanese archipelago, bringing wet rice agriculture with them. They intermarried with the people who were there, forming the basis of the contemporary Japanese majority culture. As the Japanese state developed on the central Islands of Honshu, Ryukyu, and Shikoku, the people of Hokkaido continued developing along a different trajectory with minimal interaction with the mainland until colonization in the mid-nineteenth century, when the people known as the Ainu came under Japanese governmental policy.

Watkins's insightful analysis highlights the Ainu's enduring spirit and their resurgence as part of the global Indigenous movement. Key events such as the 1997 Nibutani Dam case and the 2007 recognition of the Ainu as Japan's Indigenous people are explored in depth, showcasing the Ainu's ongoing fight for cultural preservation and self-determination. By situating the Ainu's experiences within broader global colonial histories, Indigenizing Japan underscores the shared struggles and resilience of Indigenous communities worldwide.

Joe E. Watkins is a senior consultant for Archaeological and Cultural Education Consultants (ACE Consultants), based in Tucson, Arizona. His study interests concern the ethical practice of anthropology and anthropology's relationships with descendant communities and populations on a global scale.

Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 26 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Indigenizing Japan: Ainu Past, Present, and Future (University of Arizona Press, 2025), archaeologist Joe E. Watkins provides a comprehensive look at the rich history and cultural resilience of the Ainu, the Indigenous people of Hokkaido, Japan, tracing their journey from ancient times to their contemporary struggles for recognition.

Relaying the deep history of the islands of Japan, Watkins tells the archaeological story from the earliest arrivals some 40,000 years ago to 16,000 years ago when local cultures began utilizing pottery and stone tools. About 2,300 years ago, another group of people immigrated from the Korean peninsula into the Japanese archipelago, bringing wet rice agriculture with them. They intermarried with the people who were there, forming the basis of the contemporary Japanese majority culture. As the Japanese state developed on the central Islands of Honshu, Ryukyu, and Shikoku, the people of Hokkaido continued developing along a different trajectory with minimal interaction with the mainland until colonization in the mid-nineteenth century, when the people known as the Ainu came under Japanese governmental policy.

Watkins's insightful analysis highlights the Ainu's enduring spirit and their resurgence as part of the global Indigenous movement. Key events such as the 1997 Nibutani Dam case and the 2007 recognition of the Ainu as Japan's Indigenous people are explored in depth, showcasing the Ainu's ongoing fight for cultural preservation and self-determination. By situating the Ainu's experiences within broader global colonial histories, Indigenizing Japan underscores the shared struggles and resilience of Indigenous communities worldwide.

Joe E. Watkins is a senior consultant for Archaeological and Cultural Education Consultants (ACE Consultants), based in Tucson, Arizona. His study interests concern the ethical practice of anthropology and anthropology's relationships with descendant communities and populations on a global scale.

Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780816555970">Indigenizing Japan: Ainu Past, Present, and Future</a><em> </em>(University of Arizona Press, 2025)<em>, </em>archaeologist Joe E. Watkins provides a comprehensive look at the rich history and cultural resilience of the Ainu, the Indigenous people of Hokkaido, Japan, tracing their journey from ancient times to their contemporary struggles for recognition.</p>
<p>Relaying the deep history of the islands of Japan, Watkins tells the archaeological story from the earliest arrivals some 40,000 years ago to 16,000 years ago when local cultures began utilizing pottery and stone tools. About 2,300 years ago, another group of people immigrated from the Korean peninsula into the Japanese archipelago, bringing wet rice agriculture with them. They intermarried with the people who were there, forming the basis of the contemporary Japanese majority culture. As the Japanese state developed on the central Islands of Honshu, Ryukyu, and Shikoku, the people of Hokkaido continued developing along a different trajectory with minimal interaction with the mainland until colonization in the mid-nineteenth century, when the people known as the Ainu came under Japanese governmental policy.</p>
<p>Watkins's insightful analysis highlights the Ainu's enduring spirit and their resurgence as part of the global Indigenous movement. Key events such as the 1997 Nibutani Dam case and the 2007 recognition of the Ainu as Japan's Indigenous people are explored in depth, showcasing the Ainu's ongoing fight for cultural preservation and self-determination. By situating the Ainu's experiences within broader global colonial histories, Indigenizing Japan underscores the shared struggles and resilience of Indigenous communities worldwide.</p>
<p>Joe E. Watkins is a senior consultant for Archaeological and Cultural Education Consultants (ACE Consultants), based in Tucson, Arizona. His study interests concern the ethical practice of anthropology and anthropology's relationships with descendant communities and populations on a global scale.</p>
<p><em>Caleb Zakarin is editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2646</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[68ef66f6-b124-11f0-817d-1f600579f40e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6559642122.mp3?updated=1761343436" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hindutva and Anti-Christian Violence in Contemporary India</title>
      <description>Kenneth Bo Nielsen is Associate Professor of Social Anthropology at the University of Oslo and leader of the Centre for South Asian Democracy.

M. Sudhir Selvaraj is Assistant Professor at the Department of Peace Studies and International Development at the University of Bradford.

Kathinka Frøystad is Professor of South Asia Studies at the University of Oslo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Kenneth Bo Nielsen is Associate Professor of Social Anthropology at the University of Oslo and leader of the Centre for South Asian Democracy.

M. Sudhir Selvaraj is Assistant Professor at the Department of Peace Studies and International Development at the University of Bradford.

Kathinka Frøystad is Professor of South Asia Studies at the University of Oslo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kenneth Bo Nielsen is Associate Professor of Social Anthropology at the University of Oslo and leader of the Centre for South Asian Democracy.</p>
<p>M. Sudhir Selvaraj is Assistant Professor at the Department of Peace Studies and International Development at the University of Bradford.</p>
<p>Kathinka Frøystad is Professor of South Asia Studies at the University of Oslo.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1193</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ceaf25c8-afe7-11f0-9563-3740ecd63585]]></guid>
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    </item>
    <item>
      <title>Chandra Chiara Ehm, "Queens Without a Kingdom Worth Ruling: Buddhist Nuns and the Process of Change in Tibetan Monastic Communities" (Vajra Books, 2024)</title>
      <description>Queens without a Kingdom worth Ruling: Buddhist Nuns and the Process of Change in Tibetan Monastic Communities is a fascinating study of nuns in the Tibetan Buddhist nunnery of Khachoe Ghakyil Ling in Kathmandu. Written by Dr. Chandra Chiara Ehm, who was a member of this monastic community for nearly a decade, it offers a rare perspective on life in a nunnery. The book explores nuns' lives, their studies, and their and aspirations--we see how young girls and women become nuns, what a day in the life is like, and how their scholastic study is structured, as well as some of the obstacles that the nuns much navigate. It also explores how recent changes in technology, demographics, and secular education are continuing to transform monastic life.

This book is a rich and extremely readable blend of ethnographic detail, historical and textual background, and incisive analysis. It would make an excellent contribution to any syllabus on Tibetan Buddhism, women in Buddhism, or Buddhism and modernity.

The author, Chandra Chiara Ehm, is a postdoctoral researcher at the the Ecole Francaise d’Èxreme Orient (EFEO) and the Centre de Recherche sur les Civilisations de l'Asie Orientale (CRCAO). She received her PhD in a double degree program in Buddhist Studies at the LMU in Munich and in anthropology at the Ecole Pratique des Hautes Etudes in Paris . She employs multiple academic methods--notably both philology and qualitative ethnographic work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Queens without a Kingdom worth Ruling: Buddhist Nuns and the Process of Change in Tibetan Monastic Communities is a fascinating study of nuns in the Tibetan Buddhist nunnery of Khachoe Ghakyil Ling in Kathmandu. Written by Dr. Chandra Chiara Ehm, who was a member of this monastic community for nearly a decade, it offers a rare perspective on life in a nunnery. The book explores nuns' lives, their studies, and their and aspirations--we see how young girls and women become nuns, what a day in the life is like, and how their scholastic study is structured, as well as some of the obstacles that the nuns much navigate. It also explores how recent changes in technology, demographics, and secular education are continuing to transform monastic life.

This book is a rich and extremely readable blend of ethnographic detail, historical and textual background, and incisive analysis. It would make an excellent contribution to any syllabus on Tibetan Buddhism, women in Buddhism, or Buddhism and modernity.

The author, Chandra Chiara Ehm, is a postdoctoral researcher at the the Ecole Francaise d’Èxreme Orient (EFEO) and the Centre de Recherche sur les Civilisations de l'Asie Orientale (CRCAO). She received her PhD in a double degree program in Buddhist Studies at the LMU in Munich and in anthropology at the Ecole Pratique des Hautes Etudes in Paris . She employs multiple academic methods--notably both philology and qualitative ethnographic work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Queens without a Kingdom worth Ruling: Buddhist Nuns and the Process of Change in Tibetan Monastic Communities </em>is a fascinating study of nuns in the Tibetan Buddhist nunnery of Khachoe Ghakyil Ling in Kathmandu. Written by Dr. Chandra Chiara Ehm, who was a member of this monastic community for nearly a decade, it offers a rare perspective on life in a nunnery. The book explores nuns' lives, their studies, and their and aspirations--we see how young girls and women become nuns, what a day in the life is like, and how their scholastic study is structured, as well as some of the obstacles that the nuns much navigate. It also explores how recent changes in technology, demographics, and secular education are continuing to transform monastic life.</p>
<p>This book is a rich and extremely readable blend of ethnographic detail, historical and textual background, and incisive analysis. It would make an excellent contribution to any syllabus on Tibetan Buddhism, women in Buddhism, or Buddhism and modernity.</p>
<p>The author, Chandra Chiara Ehm, is a postdoctoral researcher at the the Ecole Francaise d’Èxreme Orient (EFEO) and the Centre de Recherche sur les Civilisations de l'Asie Orientale (CRCAO). She received her PhD in a double degree program in Buddhist Studies at the LMU in Munich and in anthropology at the Ecole Pratique des Hautes Etudes in Paris . She employs multiple academic methods--notably both philology and qualitative ethnographic work.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3934</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Oksana Sarkisova and Olga Shevchenko "In Visible Presence: Soviet Afterlives in Family Photos" (MIT Press, 2023)</title>
      <description>In Visible Presence: Soviet Afterlives in Family Photos (MIT Press, 2023) is an absorbing exploration of Soviet-era family photographs that demonstrates the singular power of the photographic image to command attention, resist closure, and complicate the meaning of the past.

A faded image of a family gathered at a festively served dinner table, raising their glasses in unison. A group of small children, sitting in orderly rows, with stuffed toys at their feet and a portrait of Lenin looming over their heads. A pensive older woman against a snowy landscape, her gaze directed lovingly at a tombstone. These are a few of the evocative images in In Visible Presence by Dr. Oksana Sarkisova and Dr. Olga Shevchenko, an exquisitely researched book that brings together photographs from Soviet-era family photo archives and investigates their afterlives in Russia.In Visible Presence explores the photographic images' singular power to capture a fleeting moment by approaching them as points of contestation and possibility. Drawing on over a decade of fieldwork and interviews, as well as internet ethnography, media analysis, and case studies, In Visible Presence offers a rich account of the role of family photography in creating communities of affect, enabling nostalgic longings, and processing memories of suffering, violence, and hardship. Together these photos evoke youthful aspirations, dashed hopes, and moral compromises, as well as the long legacy of silence that was passed down from grandparents to parents to children.With more than 250 black and white photos, In Visible Presence is an astonishing journey into domestic photography, family memory, and the ongoing debate over the meaning of the Soviet past that is as timely and powerful today as it has ever been.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Visible Presence: Soviet Afterlives in Family Photos (MIT Press, 2023) is an absorbing exploration of Soviet-era family photographs that demonstrates the singular power of the photographic image to command attention, resist closure, and complicate the meaning of the past.

A faded image of a family gathered at a festively served dinner table, raising their glasses in unison. A group of small children, sitting in orderly rows, with stuffed toys at their feet and a portrait of Lenin looming over their heads. A pensive older woman against a snowy landscape, her gaze directed lovingly at a tombstone. These are a few of the evocative images in In Visible Presence by Dr. Oksana Sarkisova and Dr. Olga Shevchenko, an exquisitely researched book that brings together photographs from Soviet-era family photo archives and investigates their afterlives in Russia.In Visible Presence explores the photographic images' singular power to capture a fleeting moment by approaching them as points of contestation and possibility. Drawing on over a decade of fieldwork and interviews, as well as internet ethnography, media analysis, and case studies, In Visible Presence offers a rich account of the role of family photography in creating communities of affect, enabling nostalgic longings, and processing memories of suffering, violence, and hardship. Together these photos evoke youthful aspirations, dashed hopes, and moral compromises, as well as the long legacy of silence that was passed down from grandparents to parents to children.With more than 250 black and white photos, In Visible Presence is an astonishing journey into domestic photography, family memory, and the ongoing debate over the meaning of the Soviet past that is as timely and powerful today as it has ever been.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780262048279"><em>In Visible Presence: Soviet Afterlives in Family Photos</em> </a>(MIT Press, 2023) is an absorbing exploration of Soviet-era family photographs that demonstrates the singular power of the photographic image to command attention, resist closure, and complicate the meaning of the past.</p>
<p>A faded image of a family gathered at a festively served dinner table, raising their glasses in unison. A group of small children, sitting in orderly rows, with stuffed toys at their feet and a portrait of Lenin looming over their heads. A pensive older woman against a snowy landscape, her gaze directed lovingly at a tombstone. These are a few of the evocative images in <em>In Visible Presence</em> by Dr. Oksana Sarkisova and Dr. Olga Shevchenko, an exquisitely researched book that brings together photographs from Soviet-era family photo archives and investigates their afterlives in Russia.<br><em>In Visible Presence</em> explores the photographic images' singular power to capture a fleeting moment by approaching them as points of contestation and possibility. Drawing on over a decade of fieldwork and interviews, as well as internet ethnography, media analysis, and case studies, <em>In Visible Presence</em> offers a rich account of the role of family photography in creating communities of affect, enabling nostalgic longings, and processing memories of suffering, violence, and hardship. Together these photos evoke youthful aspirations, dashed hopes, and moral compromises, as well as the long legacy of silence that was passed down from grandparents to parents to children.<br>With more than 250 black and white photos, <em>In Visible Presence</em> is an astonishing journey into domestic photography, family memory, and the ongoing debate over the meaning of the Soviet past that is as timely and powerful today as it has ever been.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3577</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William Lempert, "Dreaming Down the Track: Awakenings in Aboriginal Cinema" (U Minnesota Press, 2025)</title>
      <description>The product of years of embedded fieldwork within Indigenous film crews in Northwestern Australia, Dreaming Down the Track: ﻿﻿Awakenings in Aboriginal Cinema (U Minnesota Press, 2025) delves deeply into Aboriginal cinema as a transformative community process. It follows the social lives of projects throughout their production cycles, from planning and editing to screening, broadcasting, and after-images. Across its narrative sweep, this ethnography engages the film career of Kukatja elder Mark Moora to demonstrate the impact of filmmaking on how Aboriginal futures are collectively imagined and called forth.

William Lempert highlights a series of awakenings through which Moora ultimately came to view cinema as a process for catalyzing his family’s return to their home country of Mangkayi. This biographical media journey paints an intimate portrait of the inspiring possibilities and sobering limitations of Indigenous envisioning within settler states. Lempert traces how Moora’s life and films convey a multiplicity of Aboriginal experiences across time and space, from colonial contact to contemporary life in communities like Balgo, including the continued governmental attempts to undermine them.

Amid ongoing negotiations to establish the first treaties between Indigenous nations and Australian states, Dreaming Down the Track illustrates what is at stake in how Aboriginal–State relations are represented and understood, both within communities and for the broader public. Lempert stays true to Moora’s insight that film can preserve community stories for generations to come, toward the aim of enacting sovereign futures.

William Lempert is Osterweis Family Associate Professor of anthropology at Bowdoin College. His writing has been published in several journals, including Cultural Anthropology and American Indian Culture and Research Journal.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The product of years of embedded fieldwork within Indigenous film crews in Northwestern Australia, Dreaming Down the Track: ﻿﻿Awakenings in Aboriginal Cinema (U Minnesota Press, 2025) delves deeply into Aboriginal cinema as a transformative community process. It follows the social lives of projects throughout their production cycles, from planning and editing to screening, broadcasting, and after-images. Across its narrative sweep, this ethnography engages the film career of Kukatja elder Mark Moora to demonstrate the impact of filmmaking on how Aboriginal futures are collectively imagined and called forth.

William Lempert highlights a series of awakenings through which Moora ultimately came to view cinema as a process for catalyzing his family’s return to their home country of Mangkayi. This biographical media journey paints an intimate portrait of the inspiring possibilities and sobering limitations of Indigenous envisioning within settler states. Lempert traces how Moora’s life and films convey a multiplicity of Aboriginal experiences across time and space, from colonial contact to contemporary life in communities like Balgo, including the continued governmental attempts to undermine them.

Amid ongoing negotiations to establish the first treaties between Indigenous nations and Australian states, Dreaming Down the Track illustrates what is at stake in how Aboriginal–State relations are represented and understood, both within communities and for the broader public. Lempert stays true to Moora’s insight that film can preserve community stories for generations to come, toward the aim of enacting sovereign futures.

William Lempert is Osterweis Family Associate Professor of anthropology at Bowdoin College. His writing has been published in several journals, including Cultural Anthropology and American Indian Culture and Research Journal.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The product of years of embedded fieldwork within Indigenous film crews in Northwestern Australia, <a href="https://bookshop.org/a/12343/9781517918279">Dreaming Down the Track: ﻿﻿Awakenings in Aboriginal Cinema</a> (U Minnesota Press, 2025) delves deeply into Aboriginal cinema as a transformative community process. It follows the social lives of projects throughout their production cycles, from planning and editing to screening, broadcasting, and after-images. Across its narrative sweep, this ethnography engages the film career of Kukatja elder Mark Moora to demonstrate the impact of filmmaking on how Aboriginal futures are collectively imagined and called forth.</p>
<p>William Lempert highlights a series of awakenings through which Moora ultimately came to view cinema as a process for catalyzing his family’s return to their home country of Mangkayi. This biographical media journey paints an intimate portrait of the inspiring possibilities and sobering limitations of Indigenous envisioning within settler states. Lempert traces how Moora’s life and films convey a multiplicity of Aboriginal experiences across time and space, from colonial contact to contemporary life in communities like Balgo, including the continued governmental attempts to undermine them.</p>
<p>Amid ongoing negotiations to establish the first treaties between Indigenous nations and Australian states, <em>Dreaming Down the Track</em> illustrates what is at stake in how Aboriginal–State relations are represented and understood, both within communities and for the broader public. Lempert stays true to Moora’s insight that film can preserve community stories for generations to come, toward the aim of enacting sovereign futures.</p>
<p>William Lempert is Osterweis Family Associate Professor of anthropology at Bowdoin College. His writing has been published in several journals, including <em>Cultural Anthropology</em> and <em>American Indian Culture and Research Journal</em>.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3971</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mukul Sharma, "Dalit Ecologies: Caste and Environment Justice" (Cambridge UP, 2024)</title>
      <description>Prof Mukul Sharma is a professor of Environmental Studies at Ashoka University. His formal training is in Political Science and has worked as a special correspondent with a leading news outlet in India and received 12 national and international awards for his environmental, rural and human rights journalism. additionally he has also been the Director Amnesty International and South Asia of Climate Parliament. His scholarly has focused on environmental politics and discourses in India and explored crucial intersections of ecology, caste, political ideology and the development rhetoric. 

Abhilasha Jain is an anthropologist with an MSc in Social Anthropology from the London School of Economics and Political Science and an MPhil in Gender Studies from Jawaharlal Nehru University. She is currently working as an independent researcher focusing on climate justice, digital infrastructure and digital rights for children/youth.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 12 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>385</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Prof Mukul Sharma is a professor of Environmental Studies at Ashoka University. His formal training is in Political Science and has worked as a special correspondent with a leading news outlet in India and received 12 national and international awards for his environmental, rural and human rights journalism. additionally he has also been the Director Amnesty International and South Asia of Climate Parliament. His scholarly has focused on environmental politics and discourses in India and explored crucial intersections of ecology, caste, political ideology and the development rhetoric. 

Abhilasha Jain is an anthropologist with an MSc in Social Anthropology from the London School of Economics and Political Science and an MPhil in Gender Studies from Jawaharlal Nehru University. She is currently working as an independent researcher focusing on climate justice, digital infrastructure and digital rights for children/youth.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Prof Mukul Sharma is a professor of Environmental Studies at Ashoka University. His formal training is in Political Science and has worked as a special correspondent with a leading news outlet in India and received 12 national and international awards for his environmental, rural and human rights journalism. additionally he has also been the Director Amnesty International and South Asia of Climate Parliament. His scholarly has focused on environmental politics and discourses in India and explored crucial intersections of ecology, caste, political ideology and the development rhetoric. </p>
<p><a href="https://www.linkedin.com/in/abhilasha-jain-30b962111?utm_source=share&amp;utm_campaign=share_via&amp;utm_content=profile&amp;utm_medium=ios_app">Abhilasha Jain</a> is an anthropologist with an MSc in Social Anthropology from the London School of Economics and Political Science and an MPhil in Gender Studies from Jawaharlal Nehru University. She is currently working as an independent researcher focusing on climate justice, digital infrastructure and digital rights for children/youth.  </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2581</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Mathias, "Uncommon Cause: Living for Environmental Justice in Kerala" (U California Press, 2024)</title>
      <description>How can activists strike a balance between fighting for a cause and sustaining relationships with family, friends, and neighbors? In this episode John Mathias joins host Elena Sobrino to talk about Uncommon Cause: Living for Environmental Justice in Kerala (2024, University of California Press). Uncommon Cause follows environmental justice activists in Kerala, India, as they seek out, avoid, or strive to overcome conflicts between their causes and their community ties. John Mathias finds two contrasting approaches, each offering distinct possibilities for an activist life. One set of activists repudiates community ties and resists normative pressures; for them, environmental justice becomes a way of transcending all local identities and affiliations, even humanity itself. Other activists seek to ground their activism in community belonging, to fight for their own people. Each approach produces its own dilemmas and offers its own insights into ethical tensions we all face between taking a stand and standing with others. In sharing Kerala activists’ diverse stories, Uncommon Cause offers a fresh perspective on environmental ethics, showing that environmentalism, even as it looks beyond merely human concerns, is still fundamentally about how we relate to other people.

Elena Sobrino is an anthropologist studying the emotions and politics of environmental crises and currently working on a book about the Flint water crisis. She is a lecturer in the Science and Technology Studies program at Tufts University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 05 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>384</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How can activists strike a balance between fighting for a cause and sustaining relationships with family, friends, and neighbors? In this episode John Mathias joins host Elena Sobrino to talk about Uncommon Cause: Living for Environmental Justice in Kerala (2024, University of California Press). Uncommon Cause follows environmental justice activists in Kerala, India, as they seek out, avoid, or strive to overcome conflicts between their causes and their community ties. John Mathias finds two contrasting approaches, each offering distinct possibilities for an activist life. One set of activists repudiates community ties and resists normative pressures; for them, environmental justice becomes a way of transcending all local identities and affiliations, even humanity itself. Other activists seek to ground their activism in community belonging, to fight for their own people. Each approach produces its own dilemmas and offers its own insights into ethical tensions we all face between taking a stand and standing with others. In sharing Kerala activists’ diverse stories, Uncommon Cause offers a fresh perspective on environmental ethics, showing that environmentalism, even as it looks beyond merely human concerns, is still fundamentally about how we relate to other people.

Elena Sobrino is an anthropologist studying the emotions and politics of environmental crises and currently working on a book about the Flint water crisis. She is a lecturer in the Science and Technology Studies program at Tufts University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can activists strike a balance between fighting for a cause and sustaining relationships with family, friends, and neighbors? In this episode John Mathias joins host Elena Sobrino to talk about <a href="https://www.ucpress.edu/books/uncommon-cause/paper">Uncommon Cause: Living for Environmental Justice in Kerala</a><em> </em>(2024, University of California Press). <em>Uncommon Cause </em>follows environmental justice activists in Kerala, India, as they seek out, avoid, or strive to overcome conflicts between their causes and their community ties. John Mathias finds two contrasting approaches, each offering distinct possibilities for an activist life. One set of activists repudiates community ties and resists normative pressures; for them, environmental justice becomes a way of transcending all local identities and affiliations, even humanity itself. Other activists seek to ground their activism in community belonging, to fight for their own people. Each approach produces its own dilemmas and offers its own insights into ethical tensions we all face between taking a stand and standing with others. In sharing Kerala activists’ diverse stories, <em>Uncommon Cause</em> offers a fresh perspective on environmental ethics, showing that environmentalism, even as it looks beyond merely human concerns, is still fundamentally about how we relate to other people.</p>
<p><a href="https://www.elenasobrino.site/">Elena Sobrino</a> is an anthropologist studying the emotions and politics of environmental crises and currently working on a book about the Flint water crisis. She is a lecturer in the Science and Technology Studies program at Tufts University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jürgen Schaflechner, "Hinglaj Devi: ﻿﻿Identity, Change, and Solidification at a Hindu Temple in Pakistan" ﻿(Oxford UP, 2018)</title>
      <description>About two hundred kilometers west of the city of Karachi, in the desert of Baluchistan, Pakistan, sits the shrine of the Hindu Goddess Hinglaj. Despite the temple's ancient Hindu and Muslim history, an annual festival at Hinglaj has only been established within the last three decades, in part because of the construction of the Makran Coastal Highway, which connects the distant rural shrine with urban Pakistan. Now, an increasingly confident minority Hindu community has claimed Hinglaj as their main religious center, a site for undisturbed religious performance and expression. In Hinglaj Devi: ﻿﻿Identity, Change, and Solidification at a Hindu Temple in Pakistan ﻿(Oxford UP, 2018) Jürgen Schaflechner studies literary sources in Hindi, Sanskrit, Sindhi, and Urdu alongside extensive ethnographical research at the shrine, examining the political and cultural influences at work at the temple and tracking the remote desert shrine's rapid ascent to its current status as the most influential Hindu pilgrimage site in Pakistan. Schaflechner introduces the unique character of this place of pilgrimage and shows its modern importance not only for Hindus, but also for Muslims and Sindhi nationalists. Ultimately, this is an investigation of the Pakistani Hindu community's beliefs and practices at their largest place of worship in the Islamic Republic today--a topic of increasing importance to Pakistan's contemporary society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>About two hundred kilometers west of the city of Karachi, in the desert of Baluchistan, Pakistan, sits the shrine of the Hindu Goddess Hinglaj. Despite the temple's ancient Hindu and Muslim history, an annual festival at Hinglaj has only been established within the last three decades, in part because of the construction of the Makran Coastal Highway, which connects the distant rural shrine with urban Pakistan. Now, an increasingly confident minority Hindu community has claimed Hinglaj as their main religious center, a site for undisturbed religious performance and expression. In Hinglaj Devi: ﻿﻿Identity, Change, and Solidification at a Hindu Temple in Pakistan ﻿(Oxford UP, 2018) Jürgen Schaflechner studies literary sources in Hindi, Sanskrit, Sindhi, and Urdu alongside extensive ethnographical research at the shrine, examining the political and cultural influences at work at the temple and tracking the remote desert shrine's rapid ascent to its current status as the most influential Hindu pilgrimage site in Pakistan. Schaflechner introduces the unique character of this place of pilgrimage and shows its modern importance not only for Hindus, but also for Muslims and Sindhi nationalists. Ultimately, this is an investigation of the Pakistani Hindu community's beliefs and practices at their largest place of worship in the Islamic Republic today--a topic of increasing importance to Pakistan's contemporary society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>About two hundred kilometers west of the city of Karachi, in the desert of Baluchistan, Pakistan, sits the shrine of the Hindu Goddess Hinglaj. Despite the temple's ancient Hindu and Muslim history, an annual festival at Hinglaj has only been established within the last three decades, in part because of the construction of the Makran Coastal Highway, which connects the distant rural shrine with urban Pakistan. Now, an increasingly confident minority Hindu community has claimed Hinglaj as their main religious center, a site for undisturbed religious performance and expression. In <a href="https://bookshop.org/a/12343/9780190850524">Hinglaj Devi: ﻿﻿Identity, Change, and Solidification at a Hindu Temple in Pakistan </a>﻿(Oxford UP, 2018) Jürgen Schaflechner studies literary sources in Hindi, Sanskrit, Sindhi, and Urdu alongside extensive ethnographical research at the shrine, examining the political and cultural influences at work at the temple and tracking the remote desert shrine's rapid ascent to its current status as the most influential Hindu pilgrimage site in Pakistan. Schaflechner introduces the unique character of this place of pilgrimage and shows its modern importance not only for Hindus, but also for Muslims and Sindhi nationalists. Ultimately, this is an investigation of the Pakistani Hindu community's beliefs and practices at their largest place of worship in the Islamic Republic today--a topic of increasing importance to Pakistan's contemporary society.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5218</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Deepa Das Acevedo, "The War on Tenure" (Cambridge UP, 2025)</title>
      <description>As academia increasingly comes under attack in the United States, The War on Tenure (Cambridge UP, 2025) steps in to demystify what professors do and to explain the importance of tenure for their work. Deepa Das Acevedo takes readers on a backstage tour of tenure-stream academia to reveal hidden dynamics and obstacles. She challenges the common belief that tenure is only important for the protection of academic freedom. Instead, she argues that the security and autonomy provided by tenure are also essential to the performance of work that students, administrators, parents, politicians, and taxpayers value. Going further, Das Acevedo shows that tenure exists on a spectrum of comparable employment contracts, and she debunks the notion that tenure warps the incentives of professors. Ultimately, The War on Tenure demonstrates that the job security tenure provides is not nearly as unusual, undesirable, or unwarranted as critics claim.

Deepa Das Acevedo, JD, PhD is an Associate Professor of Law at Emory University.

Host: Dr. Michael LaMagna is the Information Literacy Program &amp; Library Services Coordinator and Professor of Library Services at Delaware County Community College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>As academia increasingly comes under attack in the United States, The War on Tenure (Cambridge UP, 2025) steps in to demystify what professors do and to explain the importance of tenure for their work. Deepa Das Acevedo takes readers on a backstage tour of tenure-stream academia to reveal hidden dynamics and obstacles. She challenges the common belief that tenure is only important for the protection of academic freedom. Instead, she argues that the security and autonomy provided by tenure are also essential to the performance of work that students, administrators, parents, politicians, and taxpayers value. Going further, Das Acevedo shows that tenure exists on a spectrum of comparable employment contracts, and she debunks the notion that tenure warps the incentives of professors. Ultimately, The War on Tenure demonstrates that the job security tenure provides is not nearly as unusual, undesirable, or unwarranted as critics claim.

Deepa Das Acevedo, JD, PhD is an Associate Professor of Law at Emory University.

Host: Dr. Michael LaMagna is the Information Literacy Program &amp; Library Services Coordinator and Professor of Library Services at Delaware County Community College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As academia increasingly comes under attack in the United States, <a href="https://bookshop.org/a/12343/9781009596831">The War on Tenure</a> (Cambridge UP, 2025) steps in to demystify what professors do and to explain the importance of tenure for their work. Deepa Das Acevedo takes readers on a backstage tour of tenure-stream academia to reveal hidden dynamics and obstacles. She challenges the common belief that tenure is only important for the protection of academic freedom. Instead, she argues that the security and autonomy provided by tenure are also essential to the performance of work that students, administrators, parents, politicians, and taxpayers value. Going further, Das Acevedo shows that tenure exists on a spectrum of comparable employment contracts, and she debunks the notion that tenure warps the incentives of professors. Ultimately, <em>The War on Tenure</em> demonstrates that the job security tenure provides is not nearly as unusual, undesirable, or unwarranted as critics claim.</p>
<p>Deepa Das Acevedo, JD, PhD is an Associate Professor of Law at Emory University.</p>
<p>Host: Dr. Michael LaMagna is the Information Literacy Program &amp; Library Services Coordinator and Professor of Library Services at Delaware County Community College.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3767</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a30f7df8-9f40-11f0-9aa2-fb15542a0123]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7544477702.mp3?updated=1759376209" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Rowe, "Researching Street-Level Bureaucracy: Bringing Out the Interpretive Dimensions" (Routledge, 2024)</title>
      <description>Researching Street-level Bureaucracy: Bringing Out the Interpretive Dimensions (Routledge, 2024) is the first among a number of new titles in the Routledge Series on Interpretive Methods that we’ll be featuring on New Books in Interpretive Political and Social Science. In it, Mike Rowe discusses the continued relevance of the idea of street level bureaucracy, and the merits of adopting interpretive methodologies for studying frontline discretionary workers. He reflects on his own ethnographic and interview-based research among social welfare officers and police culture in the United Kingdom, and comparatively, in places where bureaucracy may be noteworthy more for its absence than its presence. ﻿

Like this episode? You might also be interested in Sarah Ball talking about Behavioural Public Policy in Australia﻿

Looking for something to read? Mike recommends In Praise of Floods by James C. Scott, and Then We Came to the End by Joshua Ferris. ﻿

This interview summary was not synthesised by a machine. Unlike the makers and owners of those machines, the author accepts responsibility for its contents.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Researching Street-level Bureaucracy: Bringing Out the Interpretive Dimensions (Routledge, 2024) is the first among a number of new titles in the Routledge Series on Interpretive Methods that we’ll be featuring on New Books in Interpretive Political and Social Science. In it, Mike Rowe discusses the continued relevance of the idea of street level bureaucracy, and the merits of adopting interpretive methodologies for studying frontline discretionary workers. He reflects on his own ethnographic and interview-based research among social welfare officers and police culture in the United Kingdom, and comparatively, in places where bureaucracy may be noteworthy more for its absence than its presence. ﻿

Like this episode? You might also be interested in Sarah Ball talking about Behavioural Public Policy in Australia﻿

Looking for something to read? Mike recommends In Praise of Floods by James C. Scott, and Then We Came to the End by Joshua Ferris. ﻿

This interview summary was not synthesised by a machine. Unlike the makers and owners of those machines, the author accepts responsibility for its contents.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/p/books/researching-street-level-bureaucracy-bringing-out-the-interpretive-dimensions-mike-rowe/b8cd1b3829084bf6"><em>Researching Street-level Bureaucracy: Bringing Out the Interpretive Dimensions</em></a> (Routledge, 2024) is the first among a number of new titles in the <a href="https://www.routledge.com/Routledge-Series-on-Interpretive-Methods/book-series/RSIM">Routledge Series on Interpretive Methods</a> that we’ll be featuring on <a href="https://newbooksnetwork.com/category/special-series/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a>. In it, <a href="https://www.liverpool.ac.uk/people/michael-rowe">Mike Rowe</a> discusses the continued relevance of the idea of street level bureaucracy, and the merits of adopting interpretive methodologies for studying frontline discretionary workers. He reflects on his own ethnographic and interview-based research among social welfare officers and police culture in the United Kingdom, and comparatively, in places where bureaucracy may be noteworthy more for its absence than its presence. ﻿</p>
<p>Like this episode? You might also be interested in Sarah Ball talking about <a href="https://newbooksnetwork.com/behavioural-public-policy-in-australia"><em>Behavioural Public Policy in Australia</em></a>﻿</p>
<p>Looking for something to read? Mike recommends <a href="https://bookshop.org/p/books/in-praise-of-floods-the-untamed-river-and-the-life-it-brings-james-c-scott/b3b141305f6bdd49"><em>In Praise of Floods</em></a> by James C. Scott, and <a href="https://bookshop.org/p/books/then-we-came-to-the-end-joshua-ferris/8a95e5edbbecca1f"><em>Then We Came to the End</em></a> by Joshua Ferris. ﻿</p>
<p><em>This interview summary was not synthesised by a machine. Unlike the makers and owners of those machines, the author accepts responsibility for its contents.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2409</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1733178c-9dc3-11f0-884d-b798d3473b00]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2794739071.mp3?updated=1759212426" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Georgios Tsourous, "Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City" (Gorgias Press, 2024)</title>
      <description>Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem’s Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 30 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem’s Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781463246259">Orthodox Choreographies: Boundaries, Borders and Materiality in Jerusalem's Old City</a> (Gorgias Press, 2024) offers a comprehensive anthropological study of lived Christianity in Jerusalem’s Old City, with a special focus on the Church of the Holy Sepulchre or the Church of the Anastasis. Based on in-depth ethnographic fieldwork, the study explores the experiences of the Rum Orthodox community, examining their internal dynamics and relationships with other Christian groups. Within the Church of the Anastasis, complex interplays emerge, as fragile legal agreements intermingle with ethnic and theological considerations, resulting in a complex reality of shared spaces and coexistence. A materialist lens is employed to study these dynamics, suggesting that the material aspects of religious practices play a crucial role in shaping borders and influencing perceptions of similarities and differences across them. Outside the Church's confines, in the Old City of Jerusalem, lay Christians, especially the local Palestinian Orthodox, engage in 'border-crossing practices', which often deviate from the Orthodox Church's approved practice. These practices reflect the flexible strategies local Christians adopt in their everyday lives in Israel, challenging established norms and boundaries. By capturing these dynamics, the book provides valuable insights into shared sacred spaces and offers a significant contribution to debates in the anthropology of Christianity and its material culture.</p>
<p>Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the <a href="https://shows.acast.com/jerusalemunplugged">Jerusalem Unplugged Podcast</a> and to discuss and propose a book for interview can be reached at <a href="mailto:robbymazza@gmail.com">robbymazza@gmail.com</a>. Blusky and IG: @robbyref</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[37360faa-9d0d-11f0-aaf4-db021e03cafe]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1659415970.mp3?updated=1759133894" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gina Vale, "The Unforgotten Women of the Islamic State" (Oxford UP, 2024)</title>
      <description>The Unforgotten Women of the Islamic State (Oxford University Press, 2024) by Dr. Gina Vale explores the governance of the Islamic State (IS) terrorist organization through the lives and words of local Iraqi, Syrian, and Kurdish women. While the roles and activities of foreign (predominantly Western), pro-IS women have garnered significant attention, the experiences and insights of local civilian populations have been largely overlooked.

Drawing on the testimonies of 63 local Sunni Muslim and Yazidi women, Dr. Vale exposes the group's intra-gender stratified system of governance. Eligibility for the group's protection, security, 'citizenship', and entrance into the (semi-)public sphere were not universal, but required convergence with the gender norms of IS, through permanent erasure or at least temporary disguise of certain markers of difference. In some cases, this was directed by a pre-meditated 'divide and conquer' strategy, while in others, it manifested as unregulated violences at the hands of individual group members, including women.

The structure follows the trajectory of IS's increasing control over its 'citizens' and captive populations: its militarization of society; imposition of law and order; provision of goods and services; and intervention in civilians' private lives. Analysis of diverse first-hand accounts and the group's documentation reveals that the presence, exclusion, and victimization of local civilian women were necessary to the functioning and legitimation of IS's 'caliphate' project, and the supremacy of affiliated men - and women. As a fledgling proto-state, IS needed local Iraqi, Syrian, and Kurdish women. Though far from represented or protected, they were by no means forgotten.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>364</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Unforgotten Women of the Islamic State (Oxford University Press, 2024) by Dr. Gina Vale explores the governance of the Islamic State (IS) terrorist organization through the lives and words of local Iraqi, Syrian, and Kurdish women. While the roles and activities of foreign (predominantly Western), pro-IS women have garnered significant attention, the experiences and insights of local civilian populations have been largely overlooked.

Drawing on the testimonies of 63 local Sunni Muslim and Yazidi women, Dr. Vale exposes the group's intra-gender stratified system of governance. Eligibility for the group's protection, security, 'citizenship', and entrance into the (semi-)public sphere were not universal, but required convergence with the gender norms of IS, through permanent erasure or at least temporary disguise of certain markers of difference. In some cases, this was directed by a pre-meditated 'divide and conquer' strategy, while in others, it manifested as unregulated violences at the hands of individual group members, including women.

The structure follows the trajectory of IS's increasing control over its 'citizens' and captive populations: its militarization of society; imposition of law and order; provision of goods and services; and intervention in civilians' private lives. Analysis of diverse first-hand accounts and the group's documentation reveals that the presence, exclusion, and victimization of local civilian women were necessary to the functioning and legitimation of IS's 'caliphate' project, and the supremacy of affiliated men - and women. As a fledgling proto-state, IS needed local Iraqi, Syrian, and Kurdish women. Though far from represented or protected, they were by no means forgotten.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198922032">The Unforgotten Women of the Islamic State</a> (Oxford University Press, 2024) by Dr. Gina Vale explores the governance of the Islamic State (IS) terrorist organization through the lives and words of local Iraqi, Syrian, and Kurdish women. While the roles and activities of foreign (predominantly Western), pro-IS women have garnered significant attention, the experiences and insights of local civilian populations have been largely overlooked.</p>
<p>Drawing on the testimonies of 63 local Sunni Muslim and Yazidi women, Dr. Vale exposes the group's intra-gender stratified system of governance. Eligibility for the group's protection, security, 'citizenship', and entrance into the (semi-)public sphere were not universal, but required convergence with the gender norms of IS, through permanent erasure or at least temporary disguise of certain markers of difference. In some cases, this was directed by a pre-meditated 'divide and conquer' strategy, while in others, it manifested as unregulated violences at the hands of individual group members, including women.</p>
<p>The structure follows the trajectory of IS's increasing control over its 'citizens' and captive populations: its militarization of society; imposition of law and order; provision of goods and services; and intervention in civilians' private lives. Analysis of diverse first-hand accounts and the group's documentation reveals that the presence, exclusion, and victimization of local civilian women were necessary to the functioning and legitimation of IS's 'caliphate' project, and the supremacy of affiliated men - and women. As a fledgling proto-state, IS needed local Iraqi, Syrian, and Kurdish women. Though far from represented or protected, they were by no means forgotten.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7bf40aa8-9ba9-11f0-8e30-7fe0149dbe85]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3101348459.mp3?updated=1758982003" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kolby Hanson, "Ordinary Rebels: Rank-And-File Militants Between War and Peace" (Oxford UP, 2025)</title>
      <description>In Ordinary Rebels: Rank-And-File Militants Between War and Peace (Oxford University Press, 2025), Kolby Hanson argues that these periods of state toleration do not simply change armed groups' behavior, but fundamentally transform the organizations themselves by shaping who takes up arms and which leaders they follow. This book draws on a set of innovative experimental surveys and 75 in-depth interviews tracing four armed movements over time in Northeast India and Sri Lanka. A powerful new theory of how conditions shape the trajectory of non-state armed groups, this book reshapes our understanding of why such organizations become more moderate over time.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 28 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Ordinary Rebels: Rank-And-File Militants Between War and Peace (Oxford University Press, 2025), Kolby Hanson argues that these periods of state toleration do not simply change armed groups' behavior, but fundamentally transform the organizations themselves by shaping who takes up arms and which leaders they follow. This book draws on a set of innovative experimental surveys and 75 in-depth interviews tracing four armed movements over time in Northeast India and Sri Lanka. A powerful new theory of how conditions shape the trajectory of non-state armed groups, this book reshapes our understanding of why such organizations become more moderate over time.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780197792780">Ordinary Rebels: Rank-And-File Militants Between War and Peace</a> (Oxford University Press, 2025), Kolby Hanson argues that these periods of state toleration do not simply change armed groups' behavior, but fundamentally transform the organizations themselves by shaping who takes up arms and which leaders they follow. This book draws on a set of innovative experimental surveys and 75 in-depth interviews tracing four armed movements over time in Northeast India and Sri Lanka. A powerful new theory of how conditions shape the trajectory of non-state armed groups, this book reshapes our understanding of why such organizations become more moderate over time.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2546</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[53df4f00-9b1d-11f0-99fd-8f45b1f66ade]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8685186202.mp3?updated=1758921351" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Laurian R. Bowles, "Headstrong: Women Porters, Blackness, and Modernity in Accra" (U Pennsylvania Press, 2025)</title>
      <description>Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana.

Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country.

Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa.﻿

Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor &amp; Chair of the Anthropology Department at Davidson College.

Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana.

Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country.

Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa.﻿

Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor &amp; Chair of the Anthropology Department at Davidson College.

Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512824643">Headstrong: Women Porters, Blackness, and Modernity in Accra</a><em> </em>(U Pennsylvania Press, 2025) explores the experiences of women porters, called <em>kayayei</em>, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how <em>kayayei </em>navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana.</p>
<p>Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, <em>kayayei </em>develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers <em>kayayei</em>, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country.</p>
<p>Grounded in African feminist theory and Black feminist ethnography, <em>Headstrong </em>uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa.<br><em>﻿</em></p>
<p><em>Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor &amp; Chair of the Anthropology Department at Davidson College.</em></p>
<p><em>Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3782</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Xiang Biao and Wu Qi, "Self as Method: Thinking Through China and the World" (Palgrave Macmillan, 2022)</title>
      <description>Today I had the pleasure of talking to Professor Xiang Biao on his new book, Self as Method: Thinking Through China and the World, which was originally written and published in Chinese. The English translation has just come out with Palgrave Macmillan.
Self as Method provides a manifesto of intellectual activism that counsels China’s young people to think by themselves and for themselves. Consisting of three conversations between Xiang Biao, a social anthropologist, and Wu Qi, a rising journalist, the book probes how China has reached its current stage and how young people can make changes.
The Chinese version, 把自己作为方法, was named the “most impactful book of 2021” by Dou4ban4, China’s premier website for rating books, films, and music. The English version, which is entirely Open Access and downloadable for free, was translated by David Ownby. The book reached 157,000 downloads in just over a couple of months.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xiang Biao</itunes:subtitle>
      <itunes:summary>Today I had the pleasure of talking to Professor Xiang Biao on his new book, Self as Method: Thinking Through China and the World, which was originally written and published in Chinese. The English translation has just come out with Palgrave Macmillan.
Self as Method provides a manifesto of intellectual activism that counsels China’s young people to think by themselves and for themselves. Consisting of three conversations between Xiang Biao, a social anthropologist, and Wu Qi, a rising journalist, the book probes how China has reached its current stage and how young people can make changes.
The Chinese version, 把自己作为方法, was named the “most impactful book of 2021” by Dou4ban4, China’s premier website for rating books, films, and music. The English version, which is entirely Open Access and downloadable for free, was translated by David Ownby. The book reached 157,000 downloads in just over a couple of months.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I had the pleasure of talking to Professor Xiang Biao on his new book, <a href="https://bookshop.org/a/12343/9789811949524"><em>Self as Method: Thinking Through China and the World</em></a><em>, </em>which was originally written and published in Chinese. The English translation has just come out with Palgrave Macmillan.</p><p><em>Self as Method</em> provides a manifesto of intellectual activism that counsels China’s young people to think by themselves and for themselves. Consisting of three conversations between Xiang Biao, a social anthropologist, and Wu Qi, a rising journalist, the book probes how China has reached its current stage and how young people can make changes.</p><p>The Chinese version, 把自己作为方法, was named the “most impactful book of 2021” by Dou4ban4, China’s premier website for rating books, films, and music. The English version, <a href="https://library.oapen.org/bitstream/handle/20.500.12657/58659/1/978-981-19-4953-1.pdf">which is entirely Open Access and downloadable for free</a>, was translated by David Ownby. The book reached 157,000 downloads in just over a couple of months.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5980</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cc68328e-9735-11f0-9f04-43f399b4ad81]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1527739767.mp3?updated=1673633743" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nidhi Mahajan, "Moorings: Voyages of Capital across the Indian Ocean" (U of California Press, 2025)</title>
      <description>Moorings: Voyages of Capital across the Indian Ocean (U of California Press, 2025) follows sailors from the Gulf of Kachchh in India as they voyage across the Indian Ocean on mechanized wooden sailing vessels known as vahans, or dhows. These voyages produce capital through moorings that are spatial, moral, material, and conceptual. With a view from the dhow, the book examines the social worlds of Muslim seafarers who have been rendered invisible even as they maneuver multiple regulatory regimes and the exigencies of life, navigating colonialism, neoliberalism, the rise of Hindutva, insurgency, climate change, and border regimes across the ocean. Based on historical and ethnographic research aboard ships, at ports, and in religious shrines and homes, Moorings shows how capitalism derives value from historically sedimented practices grounded in caste, gender, and transregional community-based forms of regulation.

Nidhi Mahajan is Associate Professor in the Department of Anthropology at the University of California, Santa Cruz.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 13 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Moorings: Voyages of Capital across the Indian Ocean (U of California Press, 2025) follows sailors from the Gulf of Kachchh in India as they voyage across the Indian Ocean on mechanized wooden sailing vessels known as vahans, or dhows. These voyages produce capital through moorings that are spatial, moral, material, and conceptual. With a view from the dhow, the book examines the social worlds of Muslim seafarers who have been rendered invisible even as they maneuver multiple regulatory regimes and the exigencies of life, navigating colonialism, neoliberalism, the rise of Hindutva, insurgency, climate change, and border regimes across the ocean. Based on historical and ethnographic research aboard ships, at ports, and in religious shrines and homes, Moorings shows how capitalism derives value from historically sedimented practices grounded in caste, gender, and transregional community-based forms of regulation.

Nidhi Mahajan is Associate Professor in the Department of Anthropology at the University of California, Santa Cruz.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520413511">Moorings: Voyages of Capital across the Indian Ocean</a><em> </em>(U of California Press, 2025) follows sailors from the Gulf of Kachchh in India as they voyage across the Indian Ocean on mechanized wooden sailing vessels known as <em>vahans</em>, or dhows. These voyages produce capital through moorings that are spatial, moral, material, and conceptual. With a view from the dhow, the book examines the social worlds of Muslim seafarers who have been rendered invisible even as they maneuver multiple regulatory regimes and the exigencies of life, navigating colonialism, neoliberalism, the rise of Hindutva, insurgency, climate change, and border regimes across the ocean. Based on historical and ethnographic research aboard ships, at ports, and in religious shrines and homes, <em>Moorings</em> shows how capitalism derives value from historically sedimented practices grounded in caste, gender, and transregional community-based forms of regulation.</p>
<p>Nidhi Mahajan is Associate Professor in the Department of Anthropology at the University of California, Santa Cruz.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3843</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3900251735.mp3?updated=1757582474" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susan M. Rigdon, "Oscar Lewis in Cuba: La Partida Final" (Berghahn Books, 2024)</title>
      <description>American anthropologist Oscar Lewis secured permission from Fidel Castro to undertake three years of field research on cultural and economic change in Cuba in the decade after the victory of Castro's M-26 Movement. Oscar Lewis in Cuba: La Partida Final (Berghahn Books, 2024) delves into Lewis' research goals, methods, the training and composition of his field team, and the difficulties of executing the plan in the political climate in Cuba at the time. The government's reasons for early termination of the research agreement are enumerated and their many discrepancies and inconsistencies evaluated. The experience of Project Cuba offers lessons on the difficulties of doing social science research in any highly surveilled, politically controlled environment however sympathetic the principal investigator.

Susan M. Rigdon is a Research Associate in the Department of Anthropology at University of Illinois, Urbana-Champaign. She is the author of The Culture Facade: Art, Science and Politics in the Work of Oscar Lewis (University of Illinois Press, 1988) and for 20 years co-authored the award winning textbook American Government (West, 1986).

Katie L. Coldiron is Latin American &amp; Caribbean Studies Librarian at Florida International University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>American anthropologist Oscar Lewis secured permission from Fidel Castro to undertake three years of field research on cultural and economic change in Cuba in the decade after the victory of Castro's M-26 Movement. Oscar Lewis in Cuba: La Partida Final (Berghahn Books, 2024) delves into Lewis' research goals, methods, the training and composition of his field team, and the difficulties of executing the plan in the political climate in Cuba at the time. The government's reasons for early termination of the research agreement are enumerated and their many discrepancies and inconsistencies evaluated. The experience of Project Cuba offers lessons on the difficulties of doing social science research in any highly surveilled, politically controlled environment however sympathetic the principal investigator.

Susan M. Rigdon is a Research Associate in the Department of Anthropology at University of Illinois, Urbana-Champaign. She is the author of The Culture Facade: Art, Science and Politics in the Work of Oscar Lewis (University of Illinois Press, 1988) and for 20 years co-authored the award winning textbook American Government (West, 1986).

Katie L. Coldiron is Latin American &amp; Caribbean Studies Librarian at Florida International University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>American anthropologist Oscar Lewis secured permission from Fidel Castro to undertake three years of field research on cultural and economic change in Cuba in the decade after the victory of Castro's M-26 Movement. <a href="https://bookshop.org/a/12343/9781805396079">Oscar Lewis in Cuba: La Partida Final</a> (Berghahn Books, 2024) delves into Lewis' research goals, methods, the training and composition of his field team, and the difficulties of executing the plan in the political climate in Cuba at the time. The government's reasons for early termination of the research agreement are enumerated and their many discrepancies and inconsistencies evaluated. The experience of Project Cuba offers lessons on the difficulties of doing social science research in any highly surveilled, politically controlled environment however sympathetic the principal investigator.</p>
<p>Susan M. Rigdon is a Research Associate in the Department of Anthropology at University of Illinois, Urbana-Champaign. She is the author of <em>The Culture Facade: Art, Science and Politics in the Work of Oscar Lewis</em> (University of Illinois Press, 1988) and for 20 years co-authored the award winning textbook <em>American Government</em> (West, 1986).</p>
<p>Katie L. Coldiron is Latin American &amp; Caribbean Studies Librarian at Florida International University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4068</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a1555fbc-8e2b-11f0-9827-c7a7730933af]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7205955999.mp3?updated=1757498086" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chelsi West Ohueri, "Encountering Race in Albania: An Ethnography of the Communist Afterlife" (Cornell UP, 2025)</title>
      <description>Encountering Race in Albania: An Ethnography of the Communist Afterlife (Cornell University Press, 2025) is the first book to interrogate race and racial logics in Albania. Chelsi West Ohueri examines how race is made, remade, produced, and reproduced through constructions of whiteness, blackness, and otherness. She argues that while race is often limited to Western processes of modernity that exclude Eastern Europe, racialization processes are global, and the ethnography of everyday Albanian socialities makes visible how race operates. Historical and political science frameworks prevail in the study of post-Cold War East European societies, yet as West Ohueri shows, anthropological and ethnographic knowledge can equip scholars to ask questions that they might otherwise not consider, illustrating how racialization is ongoing and enduring in a period that she terms the communist afterlife. Encountering Race in Albania, through the unexpected optic of Albania, a small, formerly communist country in Southeast Europe, offers significant insights into into broader understandings of race in a global context.

Chelsi West Ohueri is Assistant Professor of Slavic and Eurasian Studies at University of Texas, Austin. Her work focuses on ethnographic studies of race and racialization, belonging, marginalization, and medical anthropology, primarily in Albania and Southeast Europe.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Encountering Race in Albania: An Ethnography of the Communist Afterlife (Cornell University Press, 2025) is the first book to interrogate race and racial logics in Albania. Chelsi West Ohueri examines how race is made, remade, produced, and reproduced through constructions of whiteness, blackness, and otherness. She argues that while race is often limited to Western processes of modernity that exclude Eastern Europe, racialization processes are global, and the ethnography of everyday Albanian socialities makes visible how race operates. Historical and political science frameworks prevail in the study of post-Cold War East European societies, yet as West Ohueri shows, anthropological and ethnographic knowledge can equip scholars to ask questions that they might otherwise not consider, illustrating how racialization is ongoing and enduring in a period that she terms the communist afterlife. Encountering Race in Albania, through the unexpected optic of Albania, a small, formerly communist country in Southeast Europe, offers significant insights into into broader understandings of race in a global context.

Chelsi West Ohueri is Assistant Professor of Slavic and Eurasian Studies at University of Texas, Austin. Her work focuses on ethnographic studies of race and racialization, belonging, marginalization, and medical anthropology, primarily in Albania and Southeast Europe.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501781872">Encountering Race in Albania: An Ethnography of the Communist Afterlife</a><em> </em>(Cornell University Press, 2025) is the first book to interrogate race and racial logics in Albania.<strong> </strong>Chelsi West Ohueri examines how race is made, remade, produced, and reproduced through constructions of whiteness, blackness, and otherness. She argues that while race is often limited to Western processes of modernity that exclude Eastern Europe, racialization processes are global, and the ethnography of everyday Albanian socialities makes visible how race operates. Historical and political science frameworks prevail in the study of post-Cold War East European societies, yet as West Ohueri shows, anthropological and ethnographic knowledge can equip scholars to ask questions that they might otherwise not consider, illustrating how racialization is ongoing and enduring in a period that she terms the communist afterlife.<em> Encountering Race in Albania</em>, through the unexpected optic of Albania, a small, formerly communist country in Southeast Europe, offers significant insights into into broader understandings of race in a global context.</p>
<p>Chelsi West Ohueri is Assistant Professor of Slavic and Eurasian Studies at University of Texas, Austin. Her work focuses on ethnographic studies of race and racialization, belonging, marginalization, and medical anthropology, primarily in Albania and Southeast Europe.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3070</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Darcie Deangelo et al., "Demilitarizing the Future" (Anthem Press, 2025)</title>
      <description>Demilitarizing the Future (Anthem Press, 2025) draws from art, anthropology, and activism to investigate the entrenchment of militarism in everyday lives and consider novel imaginaries of its dissolution--of peacemaking, community, and shared equitable futures. ﻿This book will be published in October of 2025.

In this episode, Rebecca Kastleman, Darcie DeAngelo, Joshua Reno, and Leah Zani join Elena Sobrino to talk about their collaboration editing this anthology. They discuss the ways ecology and infrastructure are central to understanding demilitarization, the importance of interdisciplinary approaches, and the value of creative methods for this work. 

"To demilitarize the future, then, requires a radical shift in what we believe is possible. It requires a turning away from the logics of dominance, extraction, and surveillance. It requires recovering forms of life and relations that have long been buried under the ruins of empire, as well as honoring forms of life, arduously crafting different modes of material being and becoming to survive genocide. It demands the nurturing of practices that affirm rest, care, memory, and transformation." Jasbir Puar, Afterword

Guests:

Rebecca Kastleman works in Columbia University's department of English and Comparative Literature, specializing in modern drama, theory, and performance.

Darcie DeAngelo is a medical and visual anthropologist working at the University of Alberta.

Joshua Reno is a socio-cultural anthropologist working at Binghamton University.

Leah Zani is a public anthropologist, author, and poet based in Oakland, California.

Host:

Elena Sobrino is an anthropologist studying the emotions and politics of environmental crises, and currently teaching in the Science and Technology Studies program at Tufts University.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Demilitarizing the Future (Anthem Press, 2025) draws from art, anthropology, and activism to investigate the entrenchment of militarism in everyday lives and consider novel imaginaries of its dissolution--of peacemaking, community, and shared equitable futures. ﻿This book will be published in October of 2025.

In this episode, Rebecca Kastleman, Darcie DeAngelo, Joshua Reno, and Leah Zani join Elena Sobrino to talk about their collaboration editing this anthology. They discuss the ways ecology and infrastructure are central to understanding demilitarization, the importance of interdisciplinary approaches, and the value of creative methods for this work. 

"To demilitarize the future, then, requires a radical shift in what we believe is possible. It requires a turning away from the logics of dominance, extraction, and surveillance. It requires recovering forms of life and relations that have long been buried under the ruins of empire, as well as honoring forms of life, arduously crafting different modes of material being and becoming to survive genocide. It demands the nurturing of practices that affirm rest, care, memory, and transformation." Jasbir Puar, Afterword

Guests:

Rebecca Kastleman works in Columbia University's department of English and Comparative Literature, specializing in modern drama, theory, and performance.

Darcie DeAngelo is a medical and visual anthropologist working at the University of Alberta.

Joshua Reno is a socio-cultural anthropologist working at Binghamton University.

Leah Zani is a public anthropologist, author, and poet based in Oakland, California.

Host:

Elena Sobrino is an anthropologist studying the emotions and politics of environmental crises, and currently teaching in the Science and Technology Studies program at Tufts University.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781839993404">Demilitarizing the Future</a> (Anthem Press, 2025) draws from art, anthropology, and activism to investigate the entrenchment of militarism in everyday lives and consider novel imaginaries of its dissolution--of peacemaking, community, and shared equitable futures. ﻿This book will be published in October of 2025.</p>
<p>In this episode, Rebecca Kastleman, Darcie DeAngelo, Joshua Reno, and Leah Zani join Elena Sobrino to talk about their collaboration editing this anthology. They discuss the ways ecology and infrastructure are central to understanding demilitarization, the importance of interdisciplinary approaches, and the value of creative methods for this work. </p>
<p>"To demilitarize the future, then, requires a radical shift in what we believe is possible. It requires a turning away from the logics of dominance, extraction, and surveillance. It requires recovering forms of life and relations that have long been buried under the ruins of empire, as well as honoring forms of life, arduously crafting different modes of material being and becoming to survive genocide. It demands the nurturing of practices that affirm rest, care, memory, and transformation." Jasbir Puar, <em>Afterword</em></p>
<p>Guests:</p>
<p>Rebecca Kastleman works in Columbia University's department of English and Comparative Literature, specializing in modern drama, theory, and performance.</p>
<p>Darcie DeAngelo is a medical and visual anthropologist working at the University of Alberta.</p>
<p>Joshua Reno is a socio-cultural anthropologist working at Binghamton University.</p>
<p>Leah Zani is a public anthropologist, author, and poet based in Oakland, California.</p>
<p>Host:</p>
<p>Elena Sobrino is an anthropologist studying the emotions and politics of environmental crises, and currently teaching in the Science and Technology Studies program at Tufts University.﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3025</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c8a45fb6-8d48-11f0-9c18-5f708e960de8]]></guid>
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    </item>
    <item>
      <title>Jovana Diković, "The Laissez-Faire Peasant: Post-Socialist Rural Development in Serbia" (UCL Press, 2025)</title>
      <description>What if rural progress isn’t about government intervention but about the self-reliance and ingenuity of peasants themselves?

﻿ ﻿The Laissez-Faire Peasant: Post-Socialist Rural Development in Serbia (UCL Press, 2025) subverts conventional wisdom on rural development by shifting the focus from state-led planning to the agency of peasants themselves. Rejecting the notion that rural populations are passive victims of top-down policies, Jovana Dikovic presents a compelling ethnographic study of three Serbian villages, where autonomy and local cooperation drive economic and social resilience. She introduces the concept of the “laissez-faire peasant”—a figure who thrives outside rigid government schemes, shaping rural development on their own terms. By examining the friction between state policies and the everyday strategies of rural communities, Dikovic uncovers how peasant autonomy not only resists external intervention but fosters sustainable and self-sufficient growth.The first in-depth study of contemporary Serbian peasantry, this book reframes rural life as a site of innovation rather than stagnation. An area of interest for scholars of post-socialist transitions, rural development, and economic anthropology, The Laissez-Faire Peasant provides a new lens on how rural communities survive and adapt in a rapidly changing world.

The Laissez-Faire Peasant: Post-Socialist Rural Development in Serbia was published in the UK by UCL Press (2025), and in the United States by University of Chicago Press (2025). The Laissez-Faire Peasant is also available online open-access through UCL Press.

Guest: Jovana Dikovic (she/her), is an economic anthropologist, publicist, and head of Sustainable Development and Inclusive Growth at the Center for Corporate Responsibility and Sustainability, School of Management, Fribourg.

Host: Jenna Pittman (she/her) is a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.

Scholars@Duke here

Linktree here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What if rural progress isn’t about government intervention but about the self-reliance and ingenuity of peasants themselves?

﻿ ﻿The Laissez-Faire Peasant: Post-Socialist Rural Development in Serbia (UCL Press, 2025) subverts conventional wisdom on rural development by shifting the focus from state-led planning to the agency of peasants themselves. Rejecting the notion that rural populations are passive victims of top-down policies, Jovana Dikovic presents a compelling ethnographic study of three Serbian villages, where autonomy and local cooperation drive economic and social resilience. She introduces the concept of the “laissez-faire peasant”—a figure who thrives outside rigid government schemes, shaping rural development on their own terms. By examining the friction between state policies and the everyday strategies of rural communities, Dikovic uncovers how peasant autonomy not only resists external intervention but fosters sustainable and self-sufficient growth.The first in-depth study of contemporary Serbian peasantry, this book reframes rural life as a site of innovation rather than stagnation. An area of interest for scholars of post-socialist transitions, rural development, and economic anthropology, The Laissez-Faire Peasant provides a new lens on how rural communities survive and adapt in a rapidly changing world.

The Laissez-Faire Peasant: Post-Socialist Rural Development in Serbia was published in the UK by UCL Press (2025), and in the United States by University of Chicago Press (2025). The Laissez-Faire Peasant is also available online open-access through UCL Press.

Guest: Jovana Dikovic (she/her), is an economic anthropologist, publicist, and head of Sustainable Development and Inclusive Growth at the Center for Corporate Responsibility and Sustainability, School of Management, Fribourg.

Host: Jenna Pittman (she/her) is a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.

Scholars@Duke here

Linktree here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if rural progress isn’t about government intervention but about the self-reliance and ingenuity of peasants themselves?</p>
<p><a href="https://bookshop.org/a/12343/9781800087590">﻿ <em>﻿The Laissez-Faire Peasant: Post-Socialist Rural Development in Serbia</em> </a>(UCL Press, 2025) subverts conventional wisdom on rural development by shifting the focus from state-led planning to the agency of peasants themselves. Rejecting the notion that rural populations are passive victims of top-down policies, Jovana Dikovic presents a compelling ethnographic study of three Serbian villages, where autonomy and local cooperation drive economic and social resilience. She introduces the concept of the “laissez-faire peasant”—a figure who thrives outside rigid government schemes, shaping rural development on their own terms. By examining the friction between state policies and the everyday strategies of rural communities, Dikovic uncovers how peasant autonomy not only resists external intervention but fosters sustainable and self-sufficient growth.<br>The first in-depth study of contemporary Serbian peasantry, this book reframes rural life as a site of innovation rather than stagnation. An area of interest for scholars of post-socialist transitions, rural development, and economic anthropology, <em>The Laissez-Faire Peasant</em> provides a new lens on how rural communities survive and adapt in a rapidly changing world.</p>
<p><em>The Laissez-Faire Peasant: Post-Socialist Rural Development in Serbia</em> was published in the UK by UCL Press (2025), and in the United States by University of Chicago Press (2025). <em>The Laissez-Faire Peasant</em> is also available online open-access through UCL Press.</p>
<p>Guest: Jovana Dikovic (she/her), is an economic anthropologist, publicist, and head of Sustainable Development and Inclusive Growth at the Center for Corporate Responsibility and Sustainability, School of Management, Fribourg.</p>
<p>Host: Jenna Pittman (she/her) is a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.</p>
<p>Scholars@Duke <a href="https://scholars.duke.edu/person/Jenna.Pittman">here</a></p>
<p>Linktree <a href="https://linktr.ee/jennapittman">here</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3305</itunes:duration>
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    </item>
    <item>
      <title>Cold Rush</title>
      <description>In this episode of the Language on the Move Podcast, Ingrid Piller speaks with Sari Pietikainen about her new book Cold Rush (Palgrave Macmillan, 2024).

This book is an original study of “Cold Rush,” an accelerated race for the extraction and protection of Arctic natural resources. The Northernmost reach of the planet is caught up in the double developments of two unfinished forces – rapidly progressing climate change and global economic investment - working simultaneously in tension and synergy. Neither process is linear or complete, but both are contradictory and open-ended.

This book traces the multiplicity of Cold Rush in the Finnish Arctic, a high-stakes ecological, economic, and political hotspot. It is a heterogeneous space, understood as indigenous land within local indigenous Sámi people politics, the last frontier from a colonial perspective, and a periphery under the modernist nation-state regime. It is now transforming into an economic hub under global capitalism, intensifying climate change and unforeseen geo-political changes.

Based on six years of ethnography, the book shows how people struggle, strategize, and profit from this ongoing, complex, and multidirectional change.

The author offers a new theoretical approach called critical assemblage analysis, which provides an alternative way of exploring the dynamics between language and society by examining the interaction between material, discursive, and affective dimensions of Cold Rush. The approach builds on previous work at the intersection of critical discourse analysis, critical sociolinguistics, nexus analysis and ethnography, but expands toward works by philosophers Michel Foucault, Gilles Deleuze, and Felix Guattari.

This book will be of interest to researchers on language, discourse, and sociolinguistics interested in engaging with social critique embedded in global capitalism and accelerating climate change; as well as researchers in the social and human sciences and natural sciences, who are increasingly aware of the fact that the theoretical and analytical move beyond the traditional dichotomies like language/society, nature/human and micro/macro is central to understanding today´s complex, intertwined social, political, economic and ecological processes.

For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of the Language on the Move Podcast, Ingrid Piller speaks with Sari Pietikainen about her new book Cold Rush (Palgrave Macmillan, 2024).

This book is an original study of “Cold Rush,” an accelerated race for the extraction and protection of Arctic natural resources. The Northernmost reach of the planet is caught up in the double developments of two unfinished forces – rapidly progressing climate change and global economic investment - working simultaneously in tension and synergy. Neither process is linear or complete, but both are contradictory and open-ended.

This book traces the multiplicity of Cold Rush in the Finnish Arctic, a high-stakes ecological, economic, and political hotspot. It is a heterogeneous space, understood as indigenous land within local indigenous Sámi people politics, the last frontier from a colonial perspective, and a periphery under the modernist nation-state regime. It is now transforming into an economic hub under global capitalism, intensifying climate change and unforeseen geo-political changes.

Based on six years of ethnography, the book shows how people struggle, strategize, and profit from this ongoing, complex, and multidirectional change.

The author offers a new theoretical approach called critical assemblage analysis, which provides an alternative way of exploring the dynamics between language and society by examining the interaction between material, discursive, and affective dimensions of Cold Rush. The approach builds on previous work at the intersection of critical discourse analysis, critical sociolinguistics, nexus analysis and ethnography, but expands toward works by philosophers Michel Foucault, Gilles Deleuze, and Felix Guattari.

This book will be of interest to researchers on language, discourse, and sociolinguistics interested in engaging with social critique embedded in global capitalism and accelerating climate change; as well as researchers in the social and human sciences and natural sciences, who are increasingly aware of the fact that the theoretical and analytical move beyond the traditional dichotomies like language/society, nature/human and micro/macro is central to understanding today´s complex, intertwined social, political, economic and ecological processes.

For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the <a href="https://www.languageonthemove.com/podcast/"><em>Language on the Move Podcast</em></a>, Ingrid Piller speaks with <a href="https://www.jyu.fi/en/people/sari-pietikainen">Sari Pietikainen</a> about her new book <a href="https://link.springer.com/book/10.1007/978-3-031-63995-1"><em>Cold Rush</em></a> (Palgrave Macmillan, 2024).</p>
<p>This book is an original study of “<em>Cold Rush</em>,” an accelerated race for the extraction and protection of Arctic natural resources. The Northernmost reach of the planet is caught up in the double developments of two unfinished forces – rapidly progressing climate change and global economic investment - working simultaneously in tension and synergy. Neither process is linear or complete, but both are contradictory and open-ended.</p>
<p>This book traces the multiplicity of Cold Rush in the Finnish Arctic, a high-stakes ecological, economic, and political hotspot. It is a heterogeneous space, understood as indigenous land within local indigenous Sámi people politics, the last frontier from a colonial perspective, and a periphery under the modernist nation-state regime. It is now transforming into an economic hub under global capitalism, intensifying climate change and unforeseen geo-political changes.</p>
<p>Based on six years of ethnography, the book shows how people struggle, strategize, and profit from this ongoing, complex, and multidirectional change.</p>
<p>The author offers a new theoretical approach called<em> critical assemblage analysis</em>, which provides an alternative way of exploring the dynamics between language and society by examining the interaction between material, discursive, and affective dimensions of Cold Rush. The approach builds on previous work at the intersection of critical discourse analysis, critical sociolinguistics, nexus analysis and ethnography, but expands toward works by philosophers Michel Foucault, Gilles Deleuze, and Felix Guattari.</p>
<p>This book will be of interest to researchers on language, discourse, and sociolinguistics interested in engaging with social critique embedded in global capitalism and accelerating climate change; as well as researchers in the social and human sciences and natural sciences, who are increasingly aware of the fact that the theoretical and analytical move beyond the traditional dichotomies like language/society, nature/human and micro/macro is central to understanding today´s complex, intertwined social, political, economic and ecological processes.</p>
<p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1665</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e51b1e12-8c82-11f0-854a-4f0b92c649e4]]></guid>
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    <item>
      <title>Ruth E. Toulson, "Necropolitics of the Ordinary: Death and Grieving in Contemporary Singapore" (U Washington Press, 2024)</title>
      <description>Can a state make its people forget the dead? Cemeteries have become sites of acute political contestation in the city-state of Singapore. Confronted with high population density and rapid economic growth, the government has ordered the destruction of all but one burial ground, forcing people to exhume their family members.

In Necropolitics of the Ordinary: Death and Grieving in Contemporary Singapore (University of Washington Press, 2025), an ethnography of Chinese funeral parlors and cemeteries, anthropologist and trained mortician Dr. Ruth E. Toulson demonstrates this as part of a larger shift to transform a Daoist-infused obsession with ancestors into a sterile, more easily controlled "Protestant" Buddhism. Further, in a context where the dead remain central to family life, forced exhumation tears the social fabric, turning ancestors into ghosts.

Using death ritual and grieving as interrogative lenses, Dr. Toulson explores the scope of and resistance to state power over the dead, laying bare the legacies of colonialism and consequences of whirlwind capitalist development. In doing so, she offers a new anthropology of death, one both more personal and politicized.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 07 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Can a state make its people forget the dead? Cemeteries have become sites of acute political contestation in the city-state of Singapore. Confronted with high population density and rapid economic growth, the government has ordered the destruction of all but one burial ground, forcing people to exhume their family members.

In Necropolitics of the Ordinary: Death and Grieving in Contemporary Singapore (University of Washington Press, 2025), an ethnography of Chinese funeral parlors and cemeteries, anthropologist and trained mortician Dr. Ruth E. Toulson demonstrates this as part of a larger shift to transform a Daoist-infused obsession with ancestors into a sterile, more easily controlled "Protestant" Buddhism. Further, in a context where the dead remain central to family life, forced exhumation tears the social fabric, turning ancestors into ghosts.

Using death ritual and grieving as interrogative lenses, Dr. Toulson explores the scope of and resistance to state power over the dead, laying bare the legacies of colonialism and consequences of whirlwind capitalist development. In doing so, she offers a new anthropology of death, one both more personal and politicized.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can a state make its people forget the dead? Cemeteries have become sites of acute political contestation in the city-state of Singapore. Confronted with high population density and rapid economic growth, the government has ordered the destruction of all but one burial ground, forcing people to exhume their family members.</p>
<p>In <a href="https://bookshop.org/a/12343/9780295753331">Necropolitics of the Ordinary: Death and Grieving in Contemporary Singapore</a> (University of Washington Press, 2025), an ethnography of Chinese funeral parlors and cemeteries, anthropologist and trained mortician Dr. Ruth E. Toulson demonstrates this as part of a larger shift to transform a Daoist-infused obsession with ancestors into a sterile, more easily controlled "Protestant" Buddhism. Further, in a context where the dead remain central to family life, forced exhumation tears the social fabric, turning ancestors into ghosts.</p>
<p>Using death ritual and grieving as interrogative lenses, Dr. Toulson explores the scope of and resistance to state power over the dead, laying bare the legacies of colonialism and consequences of whirlwind capitalist development. In doing so, she offers a new anthropology of death, one both more personal and politicized.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3510</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4792544869.mp3?updated=1757182195" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tiffany Earley-Spadoni, "Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East" (UP of Colorado, 2025)</title>
      <description>Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes.

Dr. Earley-Spadoni challenges traditional views by emphasizing warfare’s role in organizing ancient landscapes, suggesting that Urartu’s strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu’s developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.

﻿﻿﻿ This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes.

Dr. Earley-Spadoni challenges traditional views by emphasizing warfare’s role in organizing ancient landscapes, suggesting that Urartu’s strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. Landscapes of Warfare situates Urartu’s developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.

﻿﻿﻿ This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781646426836">Landscapes of Warfare: Urartu and Assyria in the Ancient Middle East</a> (University Press of Colorado, 2025) by Dr. Tiffany Earley-Spadoni offers an in-depth exploration of the Urartian empire, which occupied the highlands of present-day Turkey, Armenia, and Iran in the early first millennium BCE. Lesser known than its rival, the Neo-Assyrian empire, Urartu presents a unique case of imperial power distributed among mountain fortresses rather than centralized in cities. Through spatial analysis, the book demonstrates how systematic warfare, driven by imperial ambitions, shaped Urartian and Assyrian territories, creating symbolically and materially powerful landscapes.</p>
<p>Dr. Earley-Spadoni challenges traditional views by emphasizing warfare’s role in organizing ancient landscapes, suggesting that Urartu’s strength lay in its strategic optimization of terrain through fortified regional networks. Using an interdisciplinary approach that includes GIS-enabled studies and integrates archaeological, historical, and art-historical evidence, she illustrates how warfare was a generative force in structuring space and society in the ancient Middle East. <em>Landscapes of Warfare</em> situates Urartu’s developments within the broader context of regional empires, providing insights into the mechanisms of warfare, governance, and cultural identity formation.</p>
<p>﻿﻿﻿ <em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maan Barua, "Plantation Worlds" (Duke UP, 2024)</title>
      <description>In Plantation Worlds (Duke UP, 2024), Maan Barua interrogates debates on planetary transformations through the histories and ecologies of plantations. Drawing on long-term research spanning fifteen years, Barua presents a unique ethnography attentive to the lives of both people and elephants amid tea plantations in the Indian state of Assam. In the nineteenth and early twentieth centuries, nearly three million people were brought in to Assam’s plantations to work under conditions of indenture. Plantations dramatically altered the region’s landscape, plundered resources, and created fraught worlds for elephants and people. Their extractive logics and colonial legacies prevail as durations, forging the ambit of infrastructures, labor, habitability, and conservation in the present. And yet, as the perspectives of the Adivasi plantation worker community and lifeworlds of elephants show, possibilities for enacting a decolonial imaginary of landscape remain present amid immiseration. From the margins of the Global South, Barua offers an alternative grammar for articulating environmental change. In so doing, he prompts a rethinking of multispecies ecologies and how they are structured by colonialism and race.

Maan Barua is University Lecturer in Human Geography at the University of Cambridge and author of Lively Cities: Reconfiguring Urban Ecology (University of Minnesota Press, 2023). Maan is an environmental and urban geographer whose research focuses on the economies, ontologies and politics of the living and material world.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and ecological anthropology. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Plantation Worlds (Duke UP, 2024), Maan Barua interrogates debates on planetary transformations through the histories and ecologies of plantations. Drawing on long-term research spanning fifteen years, Barua presents a unique ethnography attentive to the lives of both people and elephants amid tea plantations in the Indian state of Assam. In the nineteenth and early twentieth centuries, nearly three million people were brought in to Assam’s plantations to work under conditions of indenture. Plantations dramatically altered the region’s landscape, plundered resources, and created fraught worlds for elephants and people. Their extractive logics and colonial legacies prevail as durations, forging the ambit of infrastructures, labor, habitability, and conservation in the present. And yet, as the perspectives of the Adivasi plantation worker community and lifeworlds of elephants show, possibilities for enacting a decolonial imaginary of landscape remain present amid immiseration. From the margins of the Global South, Barua offers an alternative grammar for articulating environmental change. In so doing, he prompts a rethinking of multispecies ecologies and how they are structured by colonialism and race.

Maan Barua is University Lecturer in Human Geography at the University of Cambridge and author of Lively Cities: Reconfiguring Urban Ecology (University of Minnesota Press, 2023). Maan is an environmental and urban geographer whose research focuses on the economies, ontologies and politics of the living and material world.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and ecological anthropology. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478025610">Plantation Worlds</a><em> </em>(Duke UP, 2024), Maan Barua interrogates debates on planetary transformations through the histories and ecologies of plantations. Drawing on long-term research spanning fifteen years, Barua presents a unique ethnography attentive to the lives of both people and elephants amid tea plantations in the Indian state of Assam. In the nineteenth and early twentieth centuries, nearly three million people were brought in to Assam’s plantations to work under conditions of indenture. Plantations dramatically altered the region’s landscape, plundered resources, and created fraught worlds for elephants and people. Their extractive logics and colonial legacies prevail as durations, forging the ambit of infrastructures, labor, habitability, and conservation in the present. And yet, as the perspectives of the Adivasi plantation worker community and lifeworlds of elephants show, possibilities for enacting a decolonial imaginary of landscape remain present amid immiseration. From the margins of the Global South, Barua offers an alternative grammar for articulating environmental change. In so doing, he prompts a rethinking of multispecies ecologies and how they are structured by colonialism and race.</p>
<p>Maan Barua is University Lecturer in Human Geography at the University of Cambridge and author of <em>Lively Cities: Reconfiguring Urban Ecology</em> (University of Minnesota Press, 2023). Maan is an environmental and urban geographer whose research focuses on the economies, ontologies and politics of the living and material world.</p>
<p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and ecological anthropology. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Tackling the Everyday: Race and Nation in Big-Time College Football</title>
      <description>Big-time college football promises prestige, drama, media attention, and money. Yet most athletes in this unpaid, amateur system encounter a different reality, facing dangerous injuries, few pro-career opportunities, a free but devalued college education, and future financial instability. In one of the first ethnographies about Black college football players, anthropologist Dr. Tracie Canada reveals the ways young athletes strategically resist the exploitative systems that structure their everyday lives.Tackling the Everyday shows how college football particularly harms the young Black men who are overrepresented on gridirons across the country. Although coaches and universities constantly invoke the misleading "football family" narrative, this book describes how a brotherhood among Black players operates alongside their caring mothers, who support them on and off the field. With a Black feminist approach—one that highlights often-overlooked voices—Dr. Canada exposes how race, gender, kinship, and care shape the lives of the young athletes who shoulder America's favorite game.

Our guest is: Dr. Tracie Canada, who is a socio-cultural anthropologist whose ethnographic research uses sport to theorize race, kinship and care, gender, and the performing body. She is the Andrew W. Mellon Assistant Professor of Cultural Anthropology &amp; Gender, Sexuality, and Feminist Studies at Duke University. She is the founder and director of the HEARTS Lab, and is affiliated with the Duke Sports and Race Project. Her work has been featured in public venues and outlets such as the Museum of Modern Art, The Guardian, and Scientific American.

Our host is: Dr. Christina Gessler, who is the creator of the Academic Life podcast. She works as a dissertation and grad student coach, and as a developmental editor for scholars in the humanities and social sciences. She also writes the Academic Life newsletter, found at christinagessler.substack.com.

Listeners may enjoy this playlist:


  Shoutin In The Fire

  College Baseball in the Off-Season

  How We Talk About Gender

  History of College Radio

  Leading from the Margins

  Black and Queer On Campus


Welcome to Academic Life, the podcast for your academic journey—and beyond! You help support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>279</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Big-time college football promises prestige, drama, media attention, and money. Yet most athletes in this unpaid, amateur system encounter a different reality, facing dangerous injuries, few pro-career opportunities, a free but devalued college education, and future financial instability. In one of the first ethnographies about Black college football players, anthropologist Dr. Tracie Canada reveals the ways young athletes strategically resist the exploitative systems that structure their everyday lives.Tackling the Everyday shows how college football particularly harms the young Black men who are overrepresented on gridirons across the country. Although coaches and universities constantly invoke the misleading "football family" narrative, this book describes how a brotherhood among Black players operates alongside their caring mothers, who support them on and off the field. With a Black feminist approach—one that highlights often-overlooked voices—Dr. Canada exposes how race, gender, kinship, and care shape the lives of the young athletes who shoulder America's favorite game.

Our guest is: Dr. Tracie Canada, who is a socio-cultural anthropologist whose ethnographic research uses sport to theorize race, kinship and care, gender, and the performing body. She is the Andrew W. Mellon Assistant Professor of Cultural Anthropology &amp; Gender, Sexuality, and Feminist Studies at Duke University. She is the founder and director of the HEARTS Lab, and is affiliated with the Duke Sports and Race Project. Her work has been featured in public venues and outlets such as the Museum of Modern Art, The Guardian, and Scientific American.

Our host is: Dr. Christina Gessler, who is the creator of the Academic Life podcast. She works as a dissertation and grad student coach, and as a developmental editor for scholars in the humanities and social sciences. She also writes the Academic Life newsletter, found at christinagessler.substack.com.

Listeners may enjoy this playlist:


  Shoutin In The Fire

  College Baseball in the Off-Season

  How We Talk About Gender

  History of College Radio

  Leading from the Margins

  Black and Queer On Campus


Welcome to Academic Life, the podcast for your academic journey—and beyond! You help support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Big-time college football promises prestige, drama, media attention, and money. Yet most athletes in this unpaid, amateur system encounter a different reality, facing dangerous injuries, few pro-career opportunities, a free but devalued college education, and future financial instability. In one of the first ethnographies about Black college football players, anthropologist Dr. Tracie Canada reveals the ways young athletes strategically resist the exploitative systems that structure their everyday lives.<br><em>Tackling the Everyday</em> shows how college football particularly harms the young Black men who are overrepresented on gridirons across the country. Although coaches and universities constantly invoke the misleading "football family" narrative, this book describes how a brotherhood among Black players operates alongside their caring mothers, who support them on and off the field. With a Black feminist approach—one that highlights often-overlooked voices—Dr. Canada exposes how race, gender, kinship, and care shape the lives of the young athletes who shoulder America's favorite game.</p>
<p>Our guest is: Dr. <a href="https://www.traciecanada.com/">Tracie Canada</a>, who is a socio-cultural anthropologist whose ethnographic research uses sport to theorize race, kinship and care, gender, and the performing body. She is the Andrew W. Mellon Assistant Professor of Cultural Anthropology &amp; Gender, Sexuality, and Feminist Studies at Duke University. She is the founder and director of the HEARTS Lab, and is affiliated with the Duke Sports and Race Project. Her work has been featured in public venues and outlets such as the Museum of Modern Art, The Guardian, and Scientific American.</p>
<p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who is the creator of the Academic Life podcast. She works as a dissertation and grad student coach, and as a developmental editor for scholars in the humanities and social sciences. She also writes the Academic Life newsletter, found at christinagessler.substack.com.</p>
<p>Listeners may enjoy this playlist:</p>
<ul>
  <li><a href="https://newbooksnetwork.com/shoutin-in-the-fire-a-conversation-with-graduate-student-dante-stewart">Shoutin In The Fire</a></li>
  <li><a href="http://ewbooksnetwork.com/savannah-bananas">College Baseball in the Off-Season</a></li>
  <li><a href="https://newbooksnetwork.com/he-she-they">How We Talk About Gender</a></li>
  <li><a href="https://newbooksnetwork.com/katherine-rye-jewell-live-from-the-underground-a-history-of-college-radio-unc-press-2023">History of College Radio</a></li>
  <li><a href="https://newbooksnetwork.com/leading-from-the-margins">Leading from the Margins</a></li>
  <li><a href="https://newbooksnetwork.com/black-and-queer-on-campus">Black and Queer On Campus</a></li>
</ul>
<p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You help support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a> And thank you for listening!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3484</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[89a5fbf0-696f-11f0-a766-73665abfa437]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6775306509.mp3?updated=1753920160" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vanessa Diaz, "Manufacturing Celebrity: Latino Paparazzi and Women Reporters in Hollywood" (Duke UP, 2020)</title>
      <description>While Hollywood’s images present a veneer of fantasy for some, the work to create such images is far from escapism. In Manufacturing Celebrity: Latino Paparazzi and Women Reporters in Hollywood (Duke University Press, 2020), anthropologist Vanessa Díaz examines the raced and gendered hierarchies and inequalities that are imbricated within the work of producing celebrity in Los Angeles, CA. Díaz’s ethnography follows reporters and paparazzi to examine their everyday practices of work and labor that bring celebrity images and stories into being on the pages of celebrity magazines. Grounded in media workers’ perspectives and everyday life, this book carefully situates Latino paparazzi and women reporters in relationship to the particular vulnerabilities that they face. For example, Díaz traces a shift in the demographic of the paparazzi from white men to Latino men, and with it a significant shift in the tone of insults levied against them. Women reporters remain vulnerable to sexual harassment and other dangers in carrying out their work. Hollywood presents itself to its audience through its carefully crafted films, images, and stories. Díaz’s work troubles this facade by centering the work and challenges of the everyday laborers who produce it.
Vanessa Díaz is an Assistant Professor in the Department of Chicana/o and Latina/o Studies at Loyola Marymount University.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Vanessa Díaz examines the raced and gendered hierarchies and inequalities that are imbricated within the work of producing celebrity in Los Angeles...</itunes:subtitle>
      <itunes:summary>While Hollywood’s images present a veneer of fantasy for some, the work to create such images is far from escapism. In Manufacturing Celebrity: Latino Paparazzi and Women Reporters in Hollywood (Duke University Press, 2020), anthropologist Vanessa Díaz examines the raced and gendered hierarchies and inequalities that are imbricated within the work of producing celebrity in Los Angeles, CA. Díaz’s ethnography follows reporters and paparazzi to examine their everyday practices of work and labor that bring celebrity images and stories into being on the pages of celebrity magazines. Grounded in media workers’ perspectives and everyday life, this book carefully situates Latino paparazzi and women reporters in relationship to the particular vulnerabilities that they face. For example, Díaz traces a shift in the demographic of the paparazzi from white men to Latino men, and with it a significant shift in the tone of insults levied against them. Women reporters remain vulnerable to sexual harassment and other dangers in carrying out their work. Hollywood presents itself to its audience through its carefully crafted films, images, and stories. Díaz’s work troubles this facade by centering the work and challenges of the everyday laborers who produce it.
Vanessa Díaz is an Assistant Professor in the Department of Chicana/o and Latina/o Studies at Loyola Marymount University.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While Hollywood’s images present a veneer of fantasy for some, the work to create such images is far from escapism. In <a href="https://bookshop.org/a/12343/9781478009436"><em>Manufacturing Celebrity: Latino Paparazzi and Women Reporters in Hollywood</em></a> (Duke University Press, 2020), anthropologist Vanessa Díaz examines the raced and gendered hierarchies and inequalities that are imbricated within the work of producing celebrity in Los Angeles, CA. Díaz’s ethnography follows reporters and paparazzi to examine their everyday practices of work and labor that bring celebrity images and stories into being on the pages of celebrity magazines. Grounded in media workers’ perspectives and everyday life, this book carefully situates Latino paparazzi and women reporters in relationship to the particular vulnerabilities that they face. For example, Díaz traces a shift in the demographic of the paparazzi from white men to Latino men, and with it a significant shift in the tone of insults levied against them. Women reporters remain vulnerable to sexual harassment and other dangers in carrying out their work. Hollywood presents itself to its audience through its carefully crafted films, images, and stories. Díaz’s work troubles this facade by centering the work and challenges of the everyday laborers who produce it.</p><p>Vanessa Díaz is an Assistant Professor in the Department of Chicana/o and Latina/o Studies at Loyola Marymount University.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3001</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3f86b4da-2043-11eb-ab9d-a77509221ab9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8239620412.mp3?updated=1756096058" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bettina Ng′weno, "No Place Like Home in a New City:  Anti-Urbanism and Life in Nairobi" (U of California Press, 2025)</title>
      <description>Bettina Ng’weno is Professor of African American and African Studies at the University of California, DavisNairobi, known as the Green City in the Sun, has taken shape through anti-urban ideologies that insist that the city cannot be home for most residents. Based on decades of experience in rapidly changing Nairobi, No Place Like Home in a New City﻿: Anti-Urbanism and Life in Nairobi (U of California Press, 2025) traverses rivers, cemeteries, parks, railways, housing estates, roads, and dancehalls to explore how policies of anti-urbanism manifest across time and space, shaping how people live in Nairobi. With deeply personal insights, Bettina Ng’weno highlights how people contest anti-urbanism through their insistence on building life in the city, even in the current dynamic of ubiquitous demolition and reconstruction. Through quotidian practices and creative resistance, they imagine alternatives to displacement, create belonging, and build new urban futures.

This interview was conducted by Dr. Hannah Pool, a senior researcher at the Max Planck Institute for the Studies of Societies. Her research focuses on human mobilities and her new book has just been published (2025, Oxford University Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Bettina Ng’weno is Professor of African American and African Studies at the University of California, DavisNairobi, known as the Green City in the Sun, has taken shape through anti-urban ideologies that insist that the city cannot be home for most residents. Based on decades of experience in rapidly changing Nairobi, No Place Like Home in a New City﻿: Anti-Urbanism and Life in Nairobi (U of California Press, 2025) traverses rivers, cemeteries, parks, railways, housing estates, roads, and dancehalls to explore how policies of anti-urbanism manifest across time and space, shaping how people live in Nairobi. With deeply personal insights, Bettina Ng’weno highlights how people contest anti-urbanism through their insistence on building life in the city, even in the current dynamic of ubiquitous demolition and reconstruction. Through quotidian practices and creative resistance, they imagine alternatives to displacement, create belonging, and build new urban futures.

This interview was conducted by Dr. Hannah Pool, a senior researcher at the Max Planck Institute for the Studies of Societies. Her research focuses on human mobilities and her new book has just been published (2025, Oxford University Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bettina Ng’weno is Professor of African American and African Studies at the University of California, Davis<br>Nairobi, known as the Green City in the Sun, has taken shape through anti-urban ideologies that insist that the city cannot be home for most residents. Based on decades of experience in rapidly changing Nairobi, <a href="https://bookshop.org/a/12343/9780520421219">No Place Like Home in a New City﻿: Anti-Urbanism and Life in Nairobi</a><em> </em>(U of California Press, 2025) traverses rivers, cemeteries, parks, railways, housing estates, roads, and dancehalls to explore how policies of anti-urbanism manifest across time and space, shaping how people live in Nairobi. With deeply personal insights, Bettina Ng’weno highlights how people contest anti-urbanism through their insistence on building life in the city, even in the current dynamic of ubiquitous demolition and reconstruction. Through quotidian practices and creative resistance, they imagine alternatives to displacement, create belonging, and build new urban futures.</p>
<p><em>This interview was conducted by Dr. Hannah Pool, a senior researcher at the Max Planck Institute for the Studies of Societies. Her research focuses on human mobilities and her new book has just been published (2025, Oxford University Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3208</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b9fed87c-7daa-11f0-accb-c35b35494504]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4343399382.mp3?updated=1755683414" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erased Voices and Unspoken Heritage</title>
      <description>In this episode of the Language on the Move Podcast, Dr Alexandra Grey speaks with Dr Zozan Balci about Zozan’s new book, Erased Voices and Unspoken Heritage: Language, Identity and Belonging in the Lives of Cultural In-betweeners, published in 2025 by Routledge..

The conversation focuses on a study of adults with three languages ‘at play’ in their childhoods and lives today, exploring how visible racial differences from the mainstream, social power, emotions, and familial relationships continue to shape their use – or erasure – of their linguistic heritage.

For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Zozan Balci</itunes:subtitle>
      <itunes:summary>In this episode of the Language on the Move Podcast, Dr Alexandra Grey speaks with Dr Zozan Balci about Zozan’s new book, Erased Voices and Unspoken Heritage: Language, Identity and Belonging in the Lives of Cultural In-betweeners, published in 2025 by Routledge..

The conversation focuses on a study of adults with three languages ‘at play’ in their childhoods and lives today, exploring how visible racial differences from the mainstream, social power, emotions, and familial relationships continue to shape their use – or erasure – of their linguistic heritage.

For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the <a href="https://www.languageonthemove.com/podcast/"><em>Language on the Move Podcast</em></a>, <a href="https://www.languageonthemove.com/author/alex/">Dr Alexandra Grey</a> speaks with <a href="https://profiles.uts.edu.au/Zozan.Balci">Dr Zozan Balci</a> about Zozan’s new book, <a href="https://www.routledge.com/Erased-Voices-and-Unspoken-Heritage-Language-Identity-and-Belonging-in-the-Lives-of-Cultural-In-betweeners/Balci/p/book/9781032873121?srsltid=AfmBOor5V_et2IzKbrq27XdJ91XK-sisCHg4h_4wF3vDrkZ3cWsKR8YE"><em>Erased Voices and Unspoken Heritage: Language, Identity and Belonging in the Lives of Cultural In-betweeners</em></a><em>, </em>published in 2025 by Routledge..</p>
<p>The conversation focuses on a study of adults with three languages ‘at play’ in their childhoods and lives today, exploring how visible racial differences from the mainstream, social power, emotions, and familial relationships continue to shape their use – or erasure – of their linguistic heritage.</p>
<p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2461</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[650ae426-7c6c-11f0-9bdc-ff17c7808b02]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2043936169.mp3?updated=1755546938" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kate Herrity, "Sound, Order and Survival in Prison: The Rhythms and Routines of HMP Midtown" (Bristol UP, 2024)</title>
      <description>The soundscape of prison life is that of constant clangs, bangs and jangles. What is the significance of this cacophonous din to those who live and work with it? Sound, Order and Survival in Prison: The Rhythms and Routines of HMP Midtown (Bristol UP, 2024) tells the story of a year spent with a UK prison community, bringing its social world vividly to life for the first time through aural ethnography.

Dr. Kate Herrity’s sensory criminology challenges current thinking on how power is experienced by the imprisoned and the lasting effects of incarceration for all who spend time in these environments.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 16 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The soundscape of prison life is that of constant clangs, bangs and jangles. What is the significance of this cacophonous din to those who live and work with it? Sound, Order and Survival in Prison: The Rhythms and Routines of HMP Midtown (Bristol UP, 2024) tells the story of a year spent with a UK prison community, bringing its social world vividly to life for the first time through aural ethnography.

Dr. Kate Herrity’s sensory criminology challenges current thinking on how power is experienced by the imprisoned and the lasting effects of incarceration for all who spend time in these environments.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The soundscape of prison life is that of constant clangs, bangs and jangles. What is the significance of this cacophonous din to those who live and work with it? <a href="https://bookshop.org/a/12343/9781529229486"><em>Sound, Order and Survival in Prison: The Rhythms and Routines of HMP Midtown</em> </a>(Bristol UP, 2024) tells the story of a year spent with a UK prison community, bringing its social world vividly to life for the first time through aural ethnography.</p>
<p>Dr. Kate Herrity’s sensory criminology challenges current thinking on how power is experienced by the imprisoned and the lasting effects of incarceration for all who spend time in these environments.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f7a56bba-79b2-11f0-b0e6-bff8332ccf3e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3154057083.mp3?updated=1755247233" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kevin P. Donovan, "Money, Value, and the State: Sovereignty and Citizenship in East Africa" (Cambridge UP, 2024)</title>
      <description>In his book, Money, Value, and the State: Sovereignty and Citizenship in East Africa (Cambridge University Press, 2024), Kevin Donovan argues that East African decolonization was not coterminous with political sovereignty but rather consisted of a longer process of reorganizing how value was legitimately defined, produced, and distributed. It is an analysis of how postcolonial states tried to remake economic temporalities, space, and standards and how citizens pursued alternatives that subverted economic sovereignty. This is a story of central banking, national currencies, and coffee smuggling, as well as rites of initiation and econometric modelling. An article from the project -- on coffee smuggling, kinship relations, and measurement devices -- was published in Cultural Anthropology, and one on economic crimes, scarcity, and accusation was published in Journal of African History.

Kevin Donovan is an anthropologist and historian of East Africa. He works in the fields of economic and political anthropology, African history, and science &amp; technology studies at the University of Edinburgh as a Senior Lecturer.

Sara Katz has a Ph.D. in African History from the University of Michigan, and is currently a Project Manager in the Office of Global Affairs at the University of Washington, Seattle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>219</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In his book, Money, Value, and the State: Sovereignty and Citizenship in East Africa (Cambridge University Press, 2024), Kevin Donovan argues that East African decolonization was not coterminous with political sovereignty but rather consisted of a longer process of reorganizing how value was legitimately defined, produced, and distributed. It is an analysis of how postcolonial states tried to remake economic temporalities, space, and standards and how citizens pursued alternatives that subverted economic sovereignty. This is a story of central banking, national currencies, and coffee smuggling, as well as rites of initiation and econometric modelling. An article from the project -- on coffee smuggling, kinship relations, and measurement devices -- was published in Cultural Anthropology, and one on economic crimes, scarcity, and accusation was published in Journal of African History.

Kevin Donovan is an anthropologist and historian of East Africa. He works in the fields of economic and political anthropology, African history, and science &amp; technology studies at the University of Edinburgh as a Senior Lecturer.

Sara Katz has a Ph.D. in African History from the University of Michigan, and is currently a Project Manager in the Office of Global Affairs at the University of Washington, Seattle.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book, <em>Money, Value, and the State: Sovereignty and Citizenship in East Africa</em> (Cambridge University Press, 2024), Kevin Donovan argues that East African decolonization was not coterminous with political sovereignty but rather consisted of a longer process of reorganizing how value was legitimately defined, produced, and distributed. It is an analysis of how postcolonial states tried to remake economic temporalities, space, and standards and how citizens pursued alternatives that subverted economic sovereignty. This is a story of central banking, national currencies, and coffee smuggling, as well as rites of initiation and econometric modelling. An article from the project -- on coffee smuggling, kinship relations, and measurement devices -- was published in <em>Cultural Anthropology</em>, and one on economic crimes, scarcity, and accusation was published in <em>Journal of African History.</em></p>
<p>Kevin Donovan is an anthropologist and historian of East Africa. He works in the fields of economic and political anthropology, African history, and science &amp; technology studies at the University of Edinburgh as a Senior Lecturer.</p>
<p>Sara Katz has a Ph.D. in African History from the University of Michigan, and is currently a Project Manager in the Office of Global Affairs at the University of Washington, Seattle.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3723</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7069040014.mp3?updated=1754927290" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kirin Narayan, "Cave of My Ancestors: Vishwakarma and the Artisans of Ellora" (U Chicago Press, 2024)</title>
      <description>On the podcast today I am joined by Kirin Narayan, emerita professor at the College of Asia and the Pacific at the Australian National University. Kirin is joining me to talk about her new book, Cave of my Ancestors: Vishwakarma and the Artisans of Ellora published by Chicago University Press in 2024, and in 2025 as an Indian edition by HarperCollins India.

As a young girl in Bombay, Kirin Narayan was enthralled by her father’s stories about how their ancestors had made the ancient rock-cut cave temples at Ellora. Recalling those stories as an adult, she was inspired to learn more about the caves, especially the Buddhist worship hall known as the “Vishwakarma cave.” Immersing herself in family history, oral traditions, and works by archaeologists, art historians, scholars of Buddhism, Indologists, and Sanskritists, in Cave of my Ancestors Narayan set out to answer the question of how this cave came to be venerated as the home of Vishwakarma, the god of making in Hindu and Buddhist traditions. Part scholarship, part detective story, and memoir, Narayan’s book leads readers through centuries of history, offering a sensitive meditation on devotion, wonder, and all that connects us to place, family, the past, and the divine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Aug 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>575</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On the podcast today I am joined by Kirin Narayan, emerita professor at the College of Asia and the Pacific at the Australian National University. Kirin is joining me to talk about her new book, Cave of my Ancestors: Vishwakarma and the Artisans of Ellora published by Chicago University Press in 2024, and in 2025 as an Indian edition by HarperCollins India.

As a young girl in Bombay, Kirin Narayan was enthralled by her father’s stories about how their ancestors had made the ancient rock-cut cave temples at Ellora. Recalling those stories as an adult, she was inspired to learn more about the caves, especially the Buddhist worship hall known as the “Vishwakarma cave.” Immersing herself in family history, oral traditions, and works by archaeologists, art historians, scholars of Buddhism, Indologists, and Sanskritists, in Cave of my Ancestors Narayan set out to answer the question of how this cave came to be venerated as the home of Vishwakarma, the god of making in Hindu and Buddhist traditions. Part scholarship, part detective story, and memoir, Narayan’s book leads readers through centuries of history, offering a sensitive meditation on devotion, wonder, and all that connects us to place, family, the past, and the divine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the podcast today I am joined by Kirin Narayan, emerita professor at the College of Asia and the Pacific at the Australian National University. Kirin is joining me to talk about her new book, <em>Cave of my Ancestors: Vishwakarma and the Artisans of Ellora </em>published by Chicago University Press in 2024, and in 2025 as an Indian edition by HarperCollins India.</p>
<p>As a young girl in Bombay, Kirin Narayan was enthralled by her father’s stories about how their ancestors had made the ancient rock-cut cave temples at Ellora. Recalling those stories as an adult, she was inspired to learn more about the caves, especially the Buddhist worship hall known as the “Vishwakarma cave.” Immersing herself in family history, oral traditions, and works by archaeologists, art historians, scholars of Buddhism, Indologists, and Sanskritists, in <em>Cave of my Ancestors</em> Narayan set out to answer the question of how this cave came to be venerated as the home of Vishwakarma, the god of making in Hindu and Buddhist traditions. Part scholarship, part detective story, and memoir, Narayan’s book leads readers through centuries of history, offering a sensitive meditation on devotion, wonder, and all that connects us to place, family, the past, and the divine.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4645</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[92bac18a-75e5-11f0-b2d9-cb4bdc37b556]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9838124254.mp3?updated=1754830171" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ayo Wahlberg, "Good Quality: The Routinization of Sperm Banking in China" (U California Press, 2018)</title>
      <description>From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China’s twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China’s twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national ‘sperm crisis’ (jingzi weiji).
Ayo Wahlberg book Good Quality: The Routinization of Sperm Banking in China (U California Press, 2018) explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China’s restrictive reproductive complex. Good Quality shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 08 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China’s twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China’s twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national ‘sperm crisis’ (jingzi weiji).
Ayo Wahlberg book Good Quality: The Routinization of Sperm Banking in China (U California Press, 2018) explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China’s restrictive reproductive complex. Good Quality shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China’s twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China’s twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national ‘sperm crisis’ (<em>jingzi weiji</em>).</p><p><a href="https://research.ku.dk/search/?pure=en/persons/365261">Ayo Wahlberg</a> book <a href="http://www.amazon.com/dp/0520297784/?tag=newbooinhis-20"><em>Good Quality: The Routinization of Sperm Banking in China</em></a> (U California Press, 2018) explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China’s restrictive reproductive complex. <em>Good Quality</em> shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.</p><p><a href="https://complit.la.psu.edu/people/vol103"><em>Victoria Oana Lupascu</em></a><em> is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. </em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4336</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2610516877.mp3?updated=1754513921" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>"Age, Creativity and Culture: Reconsideration of how the Phases of Life Influence Knowledge, Experience, and Creation"</title>
      <description>“Age, Creativity and Culture: Reconsidering how the Phases of Life Influence Knowledge, Experience, and Creation” by Jeffrey Herlihy-Mera appeared in Nuevos Horizontes in 2024. The article examines age as a dimension of identity, creativity and cognition, and in this episode, Heidi Landecker, Samuel Jay Keyser, and Jenny Wilson consider the importance of age in intergenerational relationships. This is the second episode in a series of conversations about how and ageing influence the academy, knowledge, and culture. The first episode is available here.

This conversation includes Jeffrey Herlihy-Mera, professor at the University of Puerto Rico-Mayagüez; Heidi Landecker, former Deputy Managing Editor at the Chronicle of Higher Education; Jenny Wilson, a Trustee of the London u3a (university of the 3rd Age) and the Chair of Croydon u3a; and MIT linguist Samuel Jay Keyser; Keyser spent 9 years as associate provost at MIT, and he is the founder and editor of Linguistic Inquiry, housed at MIT Press.

This podcast and the Instituto Nuevos Horizontes at the UPR-M have been supported by the Mellon Foundation.

Topics mentioned in this conversation include:

How are intergenerational relationships important to learning and knowledge? How do these relationships influence cultural transmission, academic institutions, and emotional well-being for both parties? In what ways can institutions of higher education foster more inclusive and respectful intergenerational relationships?


  Noam Chomsky

  Mentorship

  Morris Halle

  Ivy Cruz

  Edward Said

  Teagle Foundation “Cornerstone” STEM to STEAM Essay Contest

  Robert Jordan in For Whom the Bell Tolls

  Anne ("Dusty") Mortimer-Maddox

  Janet Cook Scandal

  Technology and intergenerational relationships

  Listener feedback


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>429</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“Age, Creativity and Culture: Reconsidering how the Phases of Life Influence Knowledge, Experience, and Creation” by Jeffrey Herlihy-Mera appeared in Nuevos Horizontes in 2024. The article examines age as a dimension of identity, creativity and cognition, and in this episode, Heidi Landecker, Samuel Jay Keyser, and Jenny Wilson consider the importance of age in intergenerational relationships. This is the second episode in a series of conversations about how and ageing influence the academy, knowledge, and culture. The first episode is available here.

This conversation includes Jeffrey Herlihy-Mera, professor at the University of Puerto Rico-Mayagüez; Heidi Landecker, former Deputy Managing Editor at the Chronicle of Higher Education; Jenny Wilson, a Trustee of the London u3a (university of the 3rd Age) and the Chair of Croydon u3a; and MIT linguist Samuel Jay Keyser; Keyser spent 9 years as associate provost at MIT, and he is the founder and editor of Linguistic Inquiry, housed at MIT Press.

This podcast and the Instituto Nuevos Horizontes at the UPR-M have been supported by the Mellon Foundation.

Topics mentioned in this conversation include:

How are intergenerational relationships important to learning and knowledge? How do these relationships influence cultural transmission, academic institutions, and emotional well-being for both parties? In what ways can institutions of higher education foster more inclusive and respectful intergenerational relationships?


  Noam Chomsky

  Mentorship

  Morris Halle

  Ivy Cruz

  Edward Said

  Teagle Foundation “Cornerstone” STEM to STEAM Essay Contest

  Robert Jordan in For Whom the Bell Tolls

  Anne ("Dusty") Mortimer-Maddox

  Janet Cook Scandal

  Technology and intergenerational relationships

  Listener feedback


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“<a href="https://muse.jhu.edu/pub/559/article/941666/pdf">Age, Creativity and Culture: Reconsidering how the Phases of Life Influence Knowledge, Experience, and Creation</a>” by Jeffrey Herlihy-Mera appeared in <em>Nuevos Horizontes</em> in 2024. The article examines age as a dimension of identity, creativity and cognition, and in this episode, Heidi Landecker, Samuel Jay Keyser, and Jenny Wilson consider the importance of age in intergenerational relationships. This is the second episode in a series of conversations about how and ageing influence the academy, knowledge, and culture. The first episode is available <a href="https://newbooksnetwork.com/heidi-landecker-jay-keyser-and-jenny-wilson-golden-age-2024#entry:385682@1:url">here</a>.</p>
<p>This conversation includes <a href="https://www.uprm.edu/humanidades/jeffrey-herlihy-mera/">Jeffrey Herlihy-Mera</a>, professor at the University of Puerto Rico-Mayagüez; Heidi Landecker, former Deputy Managing Editor at the <em>Chronicle of Higher Education</em>; Jenny Wilson, a Trustee of the London <a href="https://u3alondon.org.uk/">u3a</a> (university of the 3rd Age) and the Chair of <a href="https://u3acroydon.org.au/">Croydon u3a</a>; and MIT linguist <a href="https://en.wikipedia.org/wiki/Samuel_Jay_Keyser">Samuel Jay Keyser</a>; Keyser spent 9 years as associate provost at MIT, and he is the founder and editor of <a href="https://mitpressjournals.mit.edu/shop/journal/?issn=0024-3892"><em>Linguistic Inquiry</em></a>, housed at MIT Press.</p>
<p>This podcast and the <a href="https://www.uprm.edu/nuevoshorizontes/">Instituto Nuevos Horizontes</a> at the UPR-M have been supported by the Mellon Foundation.</p>
<p>Topics mentioned in this conversation include:</p>
<p><em>How are intergenerational relationships important to learning and knowledge? How do these relationships influence cultural transmission, academic institutions, and emotional well-being for both parties? In what ways can institutions of higher education foster more inclusive and respectful intergenerational relationships?</em></p>
<ul>
  <li>Noam Chomsky</li>
  <li>Mentorship</li>
  <li><a href="https://en.wikipedia.org/wiki/Morris_Halle">Morris Halle</a></li>
  <li>Ivy Cruz</li>
  <li>Edward Said</li>
  <li><a href="https://www.uprm.edu/nuevoshorizontes/educacion-general/">Teagle Foundation “Cornerstone” STEM to STEAM Essay Contest</a></li>
  <li>Robert Jordan in For Whom the Bell Tolls</li>
  <li>Anne ("Dusty") Mortimer-Maddox</li>
  <li><a href="https://en.wikipedia.org/wiki/Janet_Cooke">Janet Cook Scandal</a></li>
  <li>Technology and intergenerational relationships</li>
  <li>Listener feedback</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4139</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5187765608.mp3?updated=1754325532" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lizzie Wade, "Apocalypse: How Catastrophe Transformed Our World and Can Forge New Futures" (Harper, 2025)</title>
      <description>A richly imagined new view on the great human tradition of apocalypse, from the rise of Homo sapiens to the climate instability of our present, that defies conventional wisdom and long-held stories about our deep past to reveal how cataclysmic events are not irrevocable endings, but transformations.

A drought lasts for decades, a disease rips through a city, a civilization collapses. When we finally uncover the ruins, we ask: What happened? The good news is, we’ve been here before. History is long, and people have already confronted just about every apocalypse we’re facing today. But these days, archaeologists are getting better at seeing stories of survival, transformation, and even progress hidden within those histories of collapse and destruction. Perhaps, we begin to see, apocalypses do not destroy worlds, but create them anew.

Apocalypse offers a new way of understanding human history, reframing it as a series of crises and cataclysms that we survived, moments of choice in an evolution of humanity that has never been predetermined or even linear. Here Lizzie Wade asks us to reckon with our long-held narratives of these events, from the end of Old Kingdom Egypt, the collapse of the Classic Maya, to the Black Death, and shows us how people lived through and beyond them—and even considered what a new world could look like in their wake.

The more we learn about apocalypses past, the more hope we have that we will survive our own. It won’t be pleasant. It won’t be fair. The world will be different on the other side, and our cultures and communities—perhaps even our species—will be different too.

Lizzie Wade is an award-winning journalist and correspondent for Science, one of the world's most prestigious scientific journals. She covers archaeology, anthropology, and Latin America for the magazine's print and online news sections. Her work has also appeared in Wired, The Atlantic, Slate, The New York Times, Aeon, Smithsonian, Archaeology, and California Sunday, among other publications.

Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>373</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A richly imagined new view on the great human tradition of apocalypse, from the rise of Homo sapiens to the climate instability of our present, that defies conventional wisdom and long-held stories about our deep past to reveal how cataclysmic events are not irrevocable endings, but transformations.

A drought lasts for decades, a disease rips through a city, a civilization collapses. When we finally uncover the ruins, we ask: What happened? The good news is, we’ve been here before. History is long, and people have already confronted just about every apocalypse we’re facing today. But these days, archaeologists are getting better at seeing stories of survival, transformation, and even progress hidden within those histories of collapse and destruction. Perhaps, we begin to see, apocalypses do not destroy worlds, but create them anew.

Apocalypse offers a new way of understanding human history, reframing it as a series of crises and cataclysms that we survived, moments of choice in an evolution of humanity that has never been predetermined or even linear. Here Lizzie Wade asks us to reckon with our long-held narratives of these events, from the end of Old Kingdom Egypt, the collapse of the Classic Maya, to the Black Death, and shows us how people lived through and beyond them—and even considered what a new world could look like in their wake.

The more we learn about apocalypses past, the more hope we have that we will survive our own. It won’t be pleasant. It won’t be fair. The world will be different on the other side, and our cultures and communities—perhaps even our species—will be different too.

Lizzie Wade is an award-winning journalist and correspondent for Science, one of the world's most prestigious scientific journals. She covers archaeology, anthropology, and Latin America for the magazine's print and online news sections. Her work has also appeared in Wired, The Atlantic, Slate, The New York Times, Aeon, Smithsonian, Archaeology, and California Sunday, among other publications.

Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A richly imagined new view on the great human tradition of apocalypse, from the rise of <em>Homo sapiens</em> to the climate instability of our present, that defies conventional wisdom and long-held stories about our deep past to reveal how cataclysmic events are not irrevocable endings, but transformations.</p>
<p>A drought lasts for decades, a disease rips through a city, a civilization collapses. When we finally uncover the ruins, we ask: What happened? The good news is, we’ve been here before. History is long, and people have already confronted just about every apocalypse we’re facing today. But these days, archaeologists are getting better at seeing stories of survival, transformation, and even progress hidden within those histories of collapse and destruction. Perhaps, we begin to see, apocalypses do not destroy worlds, but create them anew.</p>
<p><em>Apocalypse</em> offers a new way of understanding human history, reframing it as a series of crises and cataclysms that we survived, moments of choice in an evolution of humanity that has never been predetermined or even linear. Here Lizzie Wade asks us to reckon with our long-held narratives of these events, from the end of Old Kingdom Egypt, the collapse of the Classic Maya, to the Black Death, and shows us how people lived through and beyond them—and even considered what a new world could look like in their wake.</p>
<p>The more we learn about apocalypses past, the more hope we have that we will survive our own. It won’t be pleasant. It won’t be fair. The world will be different on the other side, and our cultures and communities—perhaps even our species—will be different too.</p>
<p>Lizzie Wade is an award-winning journalist and correspondent for <em>Science</em>, one of the world's most prestigious scientific journals. She covers archaeology, anthropology, and Latin America for the magazine's print and online news sections. Her work has also appeared in <em>Wired</em>, <em>The Atlantic</em>, <em>Slate</em>, <em>The New York Times</em>, <em>Aeon</em>, <em>Smithsonian</em>, <em>Archaeology</em>, and <em>California Sunday</em>, among other publications.<br></p>
<p>Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5366</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anand Pandian, "Something Between Us: The Everyday Walls of American Life, and How to Take Them Down" (Stanford UP, 2025)</title>
      <description>In 2016, Anand Pandian was alarmed by Donald Trump's harsh attacks on immigrants to the United States, the appeal of that politics of anger and fear. In the years that followed, he crisscrossed the country—from Fargo, North Dakota to Denton, Texas, from southern California to upstate New York—seeking out fellow Americans with markedly different social and political commitments, trying to understand the forces that have hardened our suspicions of others. The result is Something Between Us: The Everyday Walls of American Life (Stanford University Press, 2025), and How to Take Them Down, a groundbreaking and ultimately hopeful exploration of the ruptures in our social fabric, and courageous efforts to rebuild a collective life beyond them.

The stakes of disconnection have never been higher. From the plight of migrants and refugees to the climate crisis and the recent pandemic, so much turns on the care and concern we can muster for lives and circumstances beyond our own. But as Pandian discovers, such empathy is often thwarted by the infrastructure of everyday American life: fortified homes and neighborhoods, bulked-up cars and trucks, visions of the body as an armored fortress, and media that shut out contrary views. Home and road, body and mind: these interlocking walls sharpen the divide between insiders and outsiders, making it difficult to take unfamiliar people and perspectives seriously, to acknowledge the needs of others and relate to their struggles.

Through vivid encounters with Americans of many kinds—including salesmen, truck drivers, police officers, urban planners, and activists for women's rights and environmental justice—Pandian shares tools to think beyond the twists and turns of our bracing present. While our impasses draw from deep American histories of isolation and segregation, he reveals how strategies of mutual aid and communal caretaking can help to surface more radical visions for a life in common with others, ways of meeting strangers in this land as potential kin.

Anand Pandian is Krieger-Eisenhower Professor of Anthropology at Johns Hopkins University.

Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 03 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In 2016, Anand Pandian was alarmed by Donald Trump's harsh attacks on immigrants to the United States, the appeal of that politics of anger and fear. In the years that followed, he crisscrossed the country—from Fargo, North Dakota to Denton, Texas, from southern California to upstate New York—seeking out fellow Americans with markedly different social and political commitments, trying to understand the forces that have hardened our suspicions of others. The result is Something Between Us: The Everyday Walls of American Life (Stanford University Press, 2025), and How to Take Them Down, a groundbreaking and ultimately hopeful exploration of the ruptures in our social fabric, and courageous efforts to rebuild a collective life beyond them.

The stakes of disconnection have never been higher. From the plight of migrants and refugees to the climate crisis and the recent pandemic, so much turns on the care and concern we can muster for lives and circumstances beyond our own. But as Pandian discovers, such empathy is often thwarted by the infrastructure of everyday American life: fortified homes and neighborhoods, bulked-up cars and trucks, visions of the body as an armored fortress, and media that shut out contrary views. Home and road, body and mind: these interlocking walls sharpen the divide between insiders and outsiders, making it difficult to take unfamiliar people and perspectives seriously, to acknowledge the needs of others and relate to their struggles.

Through vivid encounters with Americans of many kinds—including salesmen, truck drivers, police officers, urban planners, and activists for women's rights and environmental justice—Pandian shares tools to think beyond the twists and turns of our bracing present. While our impasses draw from deep American histories of isolation and segregation, he reveals how strategies of mutual aid and communal caretaking can help to surface more radical visions for a life in common with others, ways of meeting strangers in this land as potential kin.

Anand Pandian is Krieger-Eisenhower Professor of Anthropology at Johns Hopkins University.

Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2016, Anand Pandian was alarmed by Donald Trump's harsh attacks on immigrants to the United States, the appeal of that politics of anger and fear. In the years that followed, he crisscrossed the country—from Fargo, North Dakota to Denton, Texas, from southern California to upstate New York—seeking out fellow Americans with markedly different social and political commitments, trying to understand the forces that have hardened our suspicions of others. The result is <a href="https://bookshop.org/a/12343/9781503637870">Something Between Us: The Everyday Walls of American Life</a><em> </em>(Stanford University Press, 2025), and How to Take Them Down, a groundbreaking and ultimately hopeful exploration of the ruptures in our social fabric, and courageous efforts to rebuild a collective life beyond them.</p>
<p>The stakes of disconnection have never been higher. From the plight of migrants and refugees to the climate crisis and the recent pandemic, so much turns on the care and concern we can muster for lives and circumstances beyond our own. But as Pandian discovers, such empathy is often thwarted by the infrastructure of everyday American life: fortified homes and neighborhoods, bulked-up cars and trucks, visions of the body as an armored fortress, and media that shut out contrary views. Home and road, body and mind: these interlocking walls sharpen the divide between insiders and outsiders, making it difficult to take unfamiliar people and perspectives seriously, to acknowledge the needs of others and relate to their struggles.</p>
<p>Through vivid encounters with Americans of many kinds—including salesmen, truck drivers, police officers, urban planners, and activists for women's rights and environmental justice—Pandian shares tools to think beyond the twists and turns of our bracing present. While our impasses draw from deep American histories of isolation and segregation, he reveals how strategies of mutual aid and communal caretaking can help to surface more radical visions for a life in common with others, ways of meeting strangers in this land as potential kin.</p>
<p>Anand Pandian is Krieger-Eisenhower Professor of Anthropology at Johns Hopkins University.</p>
<p><a href="http://www.lilianbarger.com/">Lilian Calles Barger</a><em> is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3142</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Klaus Bachmann, "The Genocide in Rwanda in Comparative Perspective: Death and Survival on the Lake Kivu Shore" (Routledge, 2025)</title>
      <description>The Genocide in Rwanda in Comparative Perspective: Death and Survival on the Lake Kivu Shore (Routledge, 2025) combines social science concepts, history and transitional justice studies to examine the social dynamics, specific actors and ideologies involved in the genocide in Rwanda and examines what makes this genocide a unique case of mass violence and political transition compared with other cases of mass violence.

It analyzes the conditions necessary for people to engage in intimate violence against their neighbors and family members, asking what inclines “ordinary men” (and women) to join gangs of killers and what role policies, authorities, ideologies, emotions, negotiations and material incentives play in the mobilization for mass atrocities. Comparing genocidal events elsewhere in time and location, the book provides an up-to-date overview of the 1994 events in Rwanda and offers new and surprising insights from previously inaccessible archival records, explaining how to facilitate foreign intervention in the future.

This book is of key interest to scholars and students of African politics, genocide studies and more broadly to security studies, conflicts and conflict-resolution studies, decolonization studies and contemporary and comparative history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 02 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Genocide in Rwanda in Comparative Perspective: Death and Survival on the Lake Kivu Shore (Routledge, 2025) combines social science concepts, history and transitional justice studies to examine the social dynamics, specific actors and ideologies involved in the genocide in Rwanda and examines what makes this genocide a unique case of mass violence and political transition compared with other cases of mass violence.

It analyzes the conditions necessary for people to engage in intimate violence against their neighbors and family members, asking what inclines “ordinary men” (and women) to join gangs of killers and what role policies, authorities, ideologies, emotions, negotiations and material incentives play in the mobilization for mass atrocities. Comparing genocidal events elsewhere in time and location, the book provides an up-to-date overview of the 1994 events in Rwanda and offers new and surprising insights from previously inaccessible archival records, explaining how to facilitate foreign intervention in the future.

This book is of key interest to scholars and students of African politics, genocide studies and more broadly to security studies, conflicts and conflict-resolution studies, decolonization studies and contemporary and comparative history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Genocide in Rwanda in Comparative Perspective: Death and Survival on the Lake Kivu Shore (Routledge, 2025) combines social science concepts, history and transitional justice studies to examine the social dynamics, specific actors and ideologies involved in the genocide in Rwanda and examines what makes this genocide a unique case of mass violence and political transition compared with other cases of mass violence.</p>
<p>It analyzes the conditions necessary for people to engage in intimate violence against their neighbors and family members, asking what inclines “ordinary men” (and women) to join gangs of killers and what role policies, authorities, ideologies, emotions, negotiations and material incentives play in the mobilization for mass atrocities. Comparing genocidal events elsewhere in time and location, the book provides an up-to-date overview of the 1994 events in Rwanda and offers new and surprising insights from previously inaccessible archival records, explaining how to facilitate foreign intervention in the future.</p>
<p>This book is of key interest to scholars and students of African politics, genocide studies and more broadly to security studies, conflicts and conflict-resolution studies, decolonization studies and contemporary and comparative history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4955</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yuki Kato, "Gardens of Hope: Cultivating Food and the Future in a Post-Disaster City" (NYU Press, 2025)</title>
      <description>Gardens are often spaces of hope, expected to solve many problems in a city including food insecurity and climate resilience. In fact, there has been a historical trend of urban gardening gaining popularity during times of crisis. Gardens of Hope is the story of urban gardening in New Orleans in the decade after Hurricane Katrina and Hurricane Rita. Yuki Kato highlights the impact urban gardens have on communities after disasters and the efforts of well-intended individuals envisioning alternative futures in the form of urban farming.

Drawing on repeated interviews with residents who began cultivation projects in New Orleans between 2005 and 2015, Kato explains how good intentions and grit were not enough to implement or sustain urban gardeners’ visions for the post-disaster city’s future. Coining the term “prefigurative urbanism,” Kato illustrates how individuals tried to realize alternative ways of living and working in the city through pragmatism and innovation. Gardens of Hope asks key questions about what inspires and enables individuals to pursue prefigurative urbanism and about the potential and limitations of this form of civic engagement to bring about short- and long-term changes in cities undergoing transformation, from gentrification, post-pandemic recovery, to climate change.

Yuki Kato is Associate Professor at the Department of Sociology at Georgetown University. She is an urban sociologist whose research interests intersect the subfields of social stratification, food and environment justice, culture and consumption, and symbolic interaction. She is the co-editor of A Recipe for Gentrification: Food, Power, and Resistance in the City (NYU Press, 2020).

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>376</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Gardens are often spaces of hope, expected to solve many problems in a city including food insecurity and climate resilience. In fact, there has been a historical trend of urban gardening gaining popularity during times of crisis. Gardens of Hope is the story of urban gardening in New Orleans in the decade after Hurricane Katrina and Hurricane Rita. Yuki Kato highlights the impact urban gardens have on communities after disasters and the efforts of well-intended individuals envisioning alternative futures in the form of urban farming.

Drawing on repeated interviews with residents who began cultivation projects in New Orleans between 2005 and 2015, Kato explains how good intentions and grit were not enough to implement or sustain urban gardeners’ visions for the post-disaster city’s future. Coining the term “prefigurative urbanism,” Kato illustrates how individuals tried to realize alternative ways of living and working in the city through pragmatism and innovation. Gardens of Hope asks key questions about what inspires and enables individuals to pursue prefigurative urbanism and about the potential and limitations of this form of civic engagement to bring about short- and long-term changes in cities undergoing transformation, from gentrification, post-pandemic recovery, to climate change.

Yuki Kato is Associate Professor at the Department of Sociology at Georgetown University. She is an urban sociologist whose research interests intersect the subfields of social stratification, food and environment justice, culture and consumption, and symbolic interaction. She is the co-editor of A Recipe for Gentrification: Food, Power, and Resistance in the City (NYU Press, 2020).

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gardens are often spaces of hope, expected to solve many problems in a city including food insecurity and climate resilience. In fact, there has been a historical trend of urban gardening gaining popularity during times of crisis. Gardens of Hope is the story of urban gardening in New Orleans in the decade after Hurricane Katrina and Hurricane Rita. Yuki Kato highlights the impact urban gardens have on communities after disasters and the efforts of well-intended individuals envisioning alternative futures in the form of urban farming.</p>
<p>Drawing on repeated interviews with residents who began cultivation projects in New Orleans between 2005 and 2015, Kato explains how good intentions and grit were not enough to implement or sustain urban gardeners’ visions for the post-disaster city’s future. Coining the term “prefigurative urbanism,” Kato illustrates how individuals tried to realize alternative ways of living and working in the city through pragmatism and innovation. Gardens of Hope asks key questions about what inspires and enables individuals to pursue prefigurative urbanism and about the potential and limitations of this form of civic engagement to bring about short- and long-term changes in cities undergoing transformation, from gentrification, post-pandemic recovery, to climate change.</p>
<p>Yuki Kato is Associate Professor at the Department of Sociology at Georgetown University. She is an urban sociologist whose research interests intersect the subfields of social stratification, food and environment justice, culture and consumption, and symbolic interaction. She is the co-editor of <a href="https://nyupress.org/9781479834433/a-recipe-for-gentrification/">A Recipe for Gentrification: Food, Power, and Resistance in the City</a> (NYU Press, 2020).</p>
<p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4032</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jess Reia, "Urban Music Governance: What Busking Can Teach Us about Data, Policy and Our Cities" (Intellect, 2025)</title>
      <description>What happens when precarious urban cultural laborers take data collection, laws, and policymaking into their own hands? Buskers have been part of our cities for hundreds of years, but they remain invisible to governments and in datasets. From nuisance to public art, this cultural practice can help us understand the politics of data collection, archives, regulatory frameworks, and urban planning. Busking also responds to underlying questions on the boundaries of the rights to the city, and who has a voice in shaping how our cities are planned and governed.A transnational exploration of street performance, Urban Music Governance examines the intricate limits of legality, data visibility, and resistance from the perspective of those working at the social and regulatory margins of society. Based on a decade of fieldwork in Rio de Janeiro and Montreal, this book offers a lively account of why such an often-overlooked practice matters today.By investigating the role of busking in contemporary society, Urban Music Governance presents an original interdisciplinary study that exposes how power dynamics in policymaking decide issues of access—and exclusion—around us, above and below ground.

Jess Reia is an Assistant Professor of Data Science at the University of Virginia, USA, working on data justice, technology policy, and urban governance.

Alex Hallbom is a Registered Professional Planner in British Columbia, Canada. He sits on the editorial board of Plan Canada, the professional publication for planners in Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What happens when precarious urban cultural laborers take data collection, laws, and policymaking into their own hands? Buskers have been part of our cities for hundreds of years, but they remain invisible to governments and in datasets. From nuisance to public art, this cultural practice can help us understand the politics of data collection, archives, regulatory frameworks, and urban planning. Busking also responds to underlying questions on the boundaries of the rights to the city, and who has a voice in shaping how our cities are planned and governed.A transnational exploration of street performance, Urban Music Governance examines the intricate limits of legality, data visibility, and resistance from the perspective of those working at the social and regulatory margins of society. Based on a decade of fieldwork in Rio de Janeiro and Montreal, this book offers a lively account of why such an often-overlooked practice matters today.By investigating the role of busking in contemporary society, Urban Music Governance presents an original interdisciplinary study that exposes how power dynamics in policymaking decide issues of access—and exclusion—around us, above and below ground.

Jess Reia is an Assistant Professor of Data Science at the University of Virginia, USA, working on data justice, technology policy, and urban governance.

Alex Hallbom is a Registered Professional Planner in British Columbia, Canada. He sits on the editorial board of Plan Canada, the professional publication for planners in Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when precarious urban cultural laborers take data collection, laws, and policymaking into their own hands? Buskers have been part of our cities for hundreds of years, but they remain invisible to governments and in datasets. From nuisance to public art, this cultural practice can help us understand the politics of data collection, archives, regulatory frameworks, and urban planning. Busking also responds to underlying questions on the boundaries of the rights to the city, and who has a voice in shaping how our cities are planned and governed.<br>A transnational exploration of street performance, Urban Music Governance examines the intricate limits of legality, data visibility, and resistance from the perspective of those working at the social and regulatory margins of society. Based on a decade of fieldwork in Rio de Janeiro and Montreal, this book offers a lively account of why such an often-overlooked practice matters today.<br>By investigating the role of busking in contemporary society, Urban Music Governance presents an original interdisciplinary study that exposes how power dynamics in policymaking decide issues of access—and exclusion—around us, above and below ground.</p>
<p><strong>Jess Reia </strong>is an Assistant Professor of Data Science at the University of Virginia, USA, working on data justice, technology policy, and urban governance.</p>
<p><strong>Alex Hallbom</strong> is a Registered Professional Planner in British Columbia, Canada. He sits on the editorial board of Plan Canada, the professional publication for planners in Canada.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2080</itunes:duration>
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      <title>Shani Adia Evans, "We Belong Here: Gentrification, White Spacemaking, and a Black Sense of Place" (U Chicago Press, 2025)</title>
      <description>Although Portland, Oregon, is sometimes called “America’s Whitest city,” Black residents who grew up there made it their own. The neighborhoods of Northeast Portland, also called “Albina,” were a haven for and a hub of Black community life. But between 1990 and 2010, Albina changed dramatically—it became majority White.In We Belong Here, sociologist Dr. Shani Adia Evans offers an intimate look at gentrification from the inside, documenting the reactions of Albina residents as the racial demographics of their neighborhood shift. As White culture becomes centered in Northeast, Black residents recount their experiences with what Evans refers to as “White watching,” the questioning look on the faces of White people they encounter, which conveys an exclusionary message: “What are you doing here?” This, Evans shows, is a prime example of what she calls “White spacemaking”: the establishment of White space—spaces in which Whiteness is assumed to be the norm and non-Whites are treated with suspicion—in formerly non-White neighborhoods. Evans also documents Black residents’ efforts to create and maintain places for Black belonging in White-dominated Portland. While gentrification typically describes socioeconomic changes that may have racial implications, White spacemaking allows us to understand racism as a primary mechanism of neighborhood change. We Belong Here illuminates why gentrification and White spacemaking should be examined as intersecting, but not interchangeable, processes of neighborhood change.

Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about: escape rooms, the use of urban design in downtown historical neighborhoods of rural communities, and a study on belongingness in college and university. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (johnstonmo@wmpenn.edu)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>432</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Although Portland, Oregon, is sometimes called “America’s Whitest city,” Black residents who grew up there made it their own. The neighborhoods of Northeast Portland, also called “Albina,” were a haven for and a hub of Black community life. But between 1990 and 2010, Albina changed dramatically—it became majority White.In We Belong Here, sociologist Dr. Shani Adia Evans offers an intimate look at gentrification from the inside, documenting the reactions of Albina residents as the racial demographics of their neighborhood shift. As White culture becomes centered in Northeast, Black residents recount their experiences with what Evans refers to as “White watching,” the questioning look on the faces of White people they encounter, which conveys an exclusionary message: “What are you doing here?” This, Evans shows, is a prime example of what she calls “White spacemaking”: the establishment of White space—spaces in which Whiteness is assumed to be the norm and non-Whites are treated with suspicion—in formerly non-White neighborhoods. Evans also documents Black residents’ efforts to create and maintain places for Black belonging in White-dominated Portland. While gentrification typically describes socioeconomic changes that may have racial implications, White spacemaking allows us to understand racism as a primary mechanism of neighborhood change. We Belong Here illuminates why gentrification and White spacemaking should be examined as intersecting, but not interchangeable, processes of neighborhood change.

Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about: escape rooms, the use of urban design in downtown historical neighborhoods of rural communities, and a study on belongingness in college and university. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (johnstonmo@wmpenn.edu)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although Portland, Oregon, is sometimes called “America’s Whitest city,” Black residents who grew up there made it their own. The neighborhoods of Northeast Portland, also called “Albina,” were a haven for and a hub of Black community life. But between 1990 and 2010, Albina changed dramatically—it became majority White.<br>In <a href="https://bookshop.org/p/books/we-belong-here-counternarratives-on-gentrification-and-white-space-shani-adia-evans/21222026?ean=9780226837758&amp;next=t">We Belong Here</a>, sociologist <a href="https://profiles.rice.edu/faculty/shani-evans">Dr. Shani Adia Evans</a> offers an intimate look at gentrification from the inside, documenting the reactions of Albina residents as the racial demographics of their neighborhood shift. As White culture becomes centered in Northeast, Black residents recount their experiences with what Evans refers to as “White watching,” the questioning look on the faces of White people they encounter, which conveys an exclusionary message: “What are you doing here?” This, Evans shows, is a prime example of what she calls “White spacemaking”: the establishment of White space—spaces in which Whiteness is assumed to be the norm and non-Whites are treated with suspicion—in formerly non-White neighborhoods. Evans also documents Black residents’ efforts to create and maintain places for Black belonging in White-dominated Portland. While gentrification typically describes socioeconomic changes that may have racial implications, White spacemaking allows us to understand racism as a primary mechanism of neighborhood change. <em>We Belong Here</em> illuminates why gentrification and White spacemaking should be examined as intersecting, but not interchangeable, processes of neighborhood change.</p>
<p>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about: escape rooms, the use of urban design in downtown historical neighborhoods of rural communities, and a study on belongingness in college and university. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (johnstonmo@wmpenn.edu)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1957</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Magdalena Maria Turek, "Buddhist Hermits in Eastern Tibet: Saint-Making and Ascetic Performance" (Routledge, 2025)</title>
      <description>Magdalena Maria Turek is an independent research scholar. She received her PhD from Humboldt University, Germany, and was a Research Fellow with the Robert H. N. Ho Family Foundation Program in Buddhist Studies at the American Council of Learned Societies, USA. Her research examines how contemporary reiterations of Tibetan Buddhist orthopraxy, local narratives, and religious historiography shape Buddhist identities among Tibetans in China and the diaspora.

She just published Buddhist Hermits in Eastern Tibet: Saint Making and Ascetic Performance (Routledge, 2025), a fascinating ethnography of the meditation school of Lapchi in Kham, which is in Eastern Tibet in modern day Yushu Prefecture in Qinghai Province. This is a relatively modern hermitage founded by a charismatic ascetic master named Tsultrim Tarchen, and populated by various nuns and monks who are studying meditation under Tsultrim Tarchen. Her book explores the rise of Tsultrim Tarchen, the activities practiced by the students there, and the how their contemplative practices and ascetic regimes allow for self-formation and empowerment on the part of the meditators, participate in ethno-religious revival, and articulate a counter-cultural position against Chinese domination of Tibetan culture. I found this book rich with ethnographic detail about the various nuns and why they were there. It was able to help me understand modern Buddhist practices on their own terms, but also how they relate to broader social and historical forces. It's very readable, but also deeply researched both in the field and in terms of the theoretical literature. 

Note: Early on in the podcast, we mention a film made by some traveling companions of Dr. Turek's around the same area she did fieldwork. The film was not made by Dr. Turek and does not reflect her views, but gives a sense of the area where she did her fieldwork. The link to the trailer can be found here.

Kate Hartmann is Assistant Professor of Religious Studies in the Department of Philosophy and Religious Studies at the University of Wyoming. She recently published Making the Invisible Real: Practices of Seeing in Tibetan Pilgrimage (Oxford University Press, 2025). Her other work can be found on her personal website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Magdalena Maria Turek is an independent research scholar. She received her PhD from Humboldt University, Germany, and was a Research Fellow with the Robert H. N. Ho Family Foundation Program in Buddhist Studies at the American Council of Learned Societies, USA. Her research examines how contemporary reiterations of Tibetan Buddhist orthopraxy, local narratives, and religious historiography shape Buddhist identities among Tibetans in China and the diaspora.

She just published Buddhist Hermits in Eastern Tibet: Saint Making and Ascetic Performance (Routledge, 2025), a fascinating ethnography of the meditation school of Lapchi in Kham, which is in Eastern Tibet in modern day Yushu Prefecture in Qinghai Province. This is a relatively modern hermitage founded by a charismatic ascetic master named Tsultrim Tarchen, and populated by various nuns and monks who are studying meditation under Tsultrim Tarchen. Her book explores the rise of Tsultrim Tarchen, the activities practiced by the students there, and the how their contemplative practices and ascetic regimes allow for self-formation and empowerment on the part of the meditators, participate in ethno-religious revival, and articulate a counter-cultural position against Chinese domination of Tibetan culture. I found this book rich with ethnographic detail about the various nuns and why they were there. It was able to help me understand modern Buddhist practices on their own terms, but also how they relate to broader social and historical forces. It's very readable, but also deeply researched both in the field and in terms of the theoretical literature. 

Note: Early on in the podcast, we mention a film made by some traveling companions of Dr. Turek's around the same area she did fieldwork. The film was not made by Dr. Turek and does not reflect her views, but gives a sense of the area where she did her fieldwork. The link to the trailer can be found here.

Kate Hartmann is Assistant Professor of Religious Studies in the Department of Philosophy and Religious Studies at the University of Wyoming. She recently published Making the Invisible Real: Practices of Seeing in Tibetan Pilgrimage (Oxford University Press, 2025). Her other work can be found on her personal website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Magdalena Maria Turek is an independent research scholar. She received her PhD from Humboldt University, Germany, and was a Research Fellow with the Robert H. N. Ho Family Foundation Program in Buddhist Studies at the American Council of Learned Societies, USA. Her research examines how contemporary reiterations of Tibetan Buddhist orthopraxy, local narratives, and religious historiography shape Buddhist identities among Tibetans in China and the diaspora.</p>
<p>She just published <a href="https://www.routledge.com/Buddhist-Hermits-in-Eastern-Tibet-Saint-Making-and-Ascetic-Performance/MariaTurek/p/book/9781032802954">Buddhist Hermits in Eastern Tibet: Saint Making and Ascetic Performance</a><em> </em>(Routledge, 2025), a fascinating ethnography of the meditation school of Lapchi in Kham, which is in Eastern Tibet in modern day Yushu Prefecture in Qinghai Province. This is a relatively modern hermitage founded by a charismatic ascetic master named Tsultrim Tarchen, and populated by various nuns and monks who are studying meditation under Tsultrim Tarchen. Her book explores the rise of Tsultrim Tarchen, the activities practiced by the students there, and the how their contemplative practices and ascetic regimes allow for self-formation and empowerment on the part of the meditators, participate in ethno-religious revival, and articulate a counter-cultural position against Chinese domination of Tibetan culture. I found this book rich with ethnographic detail about the various nuns and why they were there. It was able to help me understand modern Buddhist practices on their own terms, but also how they relate to broader social and historical forces. It's very readable, but also deeply researched both in the field and in terms of the theoretical literature. </p>
<p>Note: Early on in the podcast, we mention a film made by some traveling companions of Dr. Turek's around the same area she did fieldwork. The film was not made by Dr. Turek and does not reflect her views, but gives a sense of the area where she did her fieldwork. The link to the trailer can be found <a href="https://www.youtube.com/watch?v=BjzCTpfuvZU">here</a>.</p>
<p>Kate Hartmann is Assistant Professor of Religious Studies in the Department of Philosophy and Religious Studies at the University of Wyoming. She recently published <a href="https://global.oup.com/academic/product/making-the-invisible-real-9780197791554?cc=us&amp;lang=en&amp;">Making the Invisible Real: Practices of Seeing in Tibetan Pilgrimage</a><em> </em>(Oxford University Press, 2025). Her other work can be found on her <a href="https://www.drkatehartmann.com/">personal website</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c848670a-6841-11f0-b72c-33826c3f23d8]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8213406523.mp3?updated=1753943411" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ela Przybylo, "Ungendering Menstruation" (U Minnesota Press, 2025)</title>
      <description>Ungendering Menstruation by Ela Przybyło discusses why and how menstrual pain needs to be incorporated into discussions of gender, embodiment, and disability. Honing a "cranky" approach to being a menstruating body expected to accept and embrace trauma, Ungendering Menstruation examines menstrual suppression, toxicity, and the cooptation of menstrual positivity rhetoric. Drawing on their own experiences as a toxic shock survivor and a menstrual pain and period dysphoria sufferer, Ela Przybyło questions why, on what terms, and for whom menstruation has been fixed around experiences of pain. Instead, they present a vision for menstrual justice that refuses the womaning of bleeding and the further erasure, dismissal, and denial of menstrual pain as real pain. If menstruating is framed as somatechnically elective, Przybyło contends, it provides avenues for both celebrating and appreciating cultures of bleeding as well as for remaining critical of the ways in which bleeding has been used as a transphobic and sexist tool to fix gender in place.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>259</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Ungendering Menstruation by Ela Przybyło discusses why and how menstrual pain needs to be incorporated into discussions of gender, embodiment, and disability. Honing a "cranky" approach to being a menstruating body expected to accept and embrace trauma, Ungendering Menstruation examines menstrual suppression, toxicity, and the cooptation of menstrual positivity rhetoric. Drawing on their own experiences as a toxic shock survivor and a menstrual pain and period dysphoria sufferer, Ela Przybyło questions why, on what terms, and for whom menstruation has been fixed around experiences of pain. Instead, they present a vision for menstrual justice that refuses the womaning of bleeding and the further erasure, dismissal, and denial of menstrual pain as real pain. If menstruating is framed as somatechnically elective, Przybyło contends, it provides avenues for both celebrating and appreciating cultures of bleeding as well as for remaining critical of the ways in which bleeding has been used as a transphobic and sexist tool to fix gender in place.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Ungendering Menstruation</em> by Ela Przybyło discusses why and how menstrual pain needs to be incorporated into discussions of gender, embodiment, and disability. Honing a "cranky" approach to being a menstruating body expected to accept and embrace trauma, Ungendering Menstruation examines menstrual suppression, toxicity, and the cooptation of menstrual positivity rhetoric. Drawing on their own experiences as a toxic shock survivor and a menstrual pain and period dysphoria sufferer, Ela Przybyło questions why, on what terms, and for whom menstruation has been fixed around experiences of pain. Instead, they present a vision for menstrual justice that refuses the womaning of bleeding and the further erasure, dismissal, and denial of menstrual pain as real pain. If menstruating is framed as somatechnically elective, Przybyło contends, it provides avenues for both celebrating and appreciating cultures of bleeding as well as for remaining critical of the ways in which bleeding has been used as a transphobic and sexist tool to fix gender in place.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[92d968d6-657f-11f0-973c-dfd44be4c95f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2687860603.mp3?updated=1753933482" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicholas Thomas, "Voyagers: The Settlement of the Pacific" (Apollo, 2020)</title>
      <description>In Voyagers: The Settlement of the Pacific (Apollo, 2020), the distinguished anthropologist Nicholas Thomas tells the story of the peopling of the Pacific. In clear, accessible language Thomas shows us that most Pacific Islanders are in fact 'inter-islanders', or people defined by their movement across the ocean and between islands, rather than 'trapped' in islands in a far sea. Thomas also described the European discovery of the Pacific, and emphasizes the role Pacific Islanders played in teaching European explorers about the Pacific. 'European' knowledge of the Pacific, Thomas claims, was very much 'intercultural' and relied on indigenous Pacific knowledge of the region.
In this episode of the podcast, Nick sits down with Alex Golub to discuss his book and the history of the Pacific. They talk about the influence of Epeli Hau‘ofa's writings on Nick's concept of 'inter-islanders' and discuss the complexities of intercultural contact in the nineteenth century Pacific which are exemplified by 'Tupaia's Chart' -- the map made for Captain Cook by Tupaia, the Tahitian navigator who led Cook to Aotearoa/New Zealand. Overall, Voyagers is an excellent introduction to Pacific history which can be read by anyone with an interest in the Pacific.
Associate professor of anthropology, University of Hawai‘i at Mānoa
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 20 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Thomas</itunes:subtitle>
      <itunes:summary>In Voyagers: The Settlement of the Pacific (Apollo, 2020), the distinguished anthropologist Nicholas Thomas tells the story of the peopling of the Pacific. In clear, accessible language Thomas shows us that most Pacific Islanders are in fact 'inter-islanders', or people defined by their movement across the ocean and between islands, rather than 'trapped' in islands in a far sea. Thomas also described the European discovery of the Pacific, and emphasizes the role Pacific Islanders played in teaching European explorers about the Pacific. 'European' knowledge of the Pacific, Thomas claims, was very much 'intercultural' and relied on indigenous Pacific knowledge of the region.
In this episode of the podcast, Nick sits down with Alex Golub to discuss his book and the history of the Pacific. They talk about the influence of Epeli Hau‘ofa's writings on Nick's concept of 'inter-islanders' and discuss the complexities of intercultural contact in the nineteenth century Pacific which are exemplified by 'Tupaia's Chart' -- the map made for Captain Cook by Tupaia, the Tahitian navigator who led Cook to Aotearoa/New Zealand. Overall, Voyagers is an excellent introduction to Pacific history which can be read by anyone with an interest in the Pacific.
Associate professor of anthropology, University of Hawai‘i at Mānoa
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781541619838"><em>Voyagers: The Settlement of the Pacific</em></a><em> </em>(Apollo, 2020), the distinguished anthropologist Nicholas Thomas tells the story of the peopling of the Pacific. In clear, accessible language Thomas shows us that most Pacific Islanders are in fact 'inter-islanders', or people defined by their movement across the ocean and between islands, rather than 'trapped' in islands in a far sea. Thomas also described the European discovery of the Pacific, and emphasizes the role Pacific Islanders played in teaching European explorers about the Pacific. 'European' knowledge of the Pacific, Thomas claims, was very much 'intercultural' and relied on indigenous Pacific knowledge of the region.</p><p>In this episode of the podcast, Nick sits down with Alex Golub to discuss his book and the history of the Pacific. They talk about the influence of Epeli Hau‘ofa's writings on Nick's concept of 'inter-islanders' and discuss the complexities of intercultural contact in the nineteenth century Pacific which are exemplified by 'Tupaia's Chart' -- the map made for Captain Cook by Tupaia, the Tahitian navigator who led Cook to Aotearoa/New Zealand. Overall, <em>Voyagers </em>is an excellent introduction to Pacific history which can be read by anyone with an interest in the Pacific.</p><p><em>Associate professor of anthropology, University of Hawai‘i at Mānoa</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3376</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[064eff4a-e4c6-11eb-8834-079e0ca4f51f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7536238950.mp3?updated=1753914849" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anahid Matossian, "Syrian-Armenian Women Migrants in Armenia: Gender, Identity and Painful Belonging" (Bloomsbury, 2025)</title>
      <description>After the outbreak of the 2011 Syrian War, a number Syrian-Armenians who had lived in the territory for generations, fled to the Republic of Armenia. This book traces the experiences of Syrian-Armenian women as they navigated their changing and gendered identities from their adopted 'homeland' to their socially constructed new 'ancestral' home in Armenia. The rich ethnographic research conducted over 6 years by the author reveals how women adjusted to new lives in Armenia, supported themselves through gendered work such as embroidery production, yet mostly challenge simple identities such as 'refugee' or 'repatriate, ' existing in a state of what the author terms "painful belonging". The book further reveals crucial insight into how experiences and traumatic memories of war in Syria and the Nagorno-Karabakh conflict reciprocally shape each other in the minds of the women interviewed.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>After the outbreak of the 2011 Syrian War, a number Syrian-Armenians who had lived in the territory for generations, fled to the Republic of Armenia. This book traces the experiences of Syrian-Armenian women as they navigated their changing and gendered identities from their adopted 'homeland' to their socially constructed new 'ancestral' home in Armenia. The rich ethnographic research conducted over 6 years by the author reveals how women adjusted to new lives in Armenia, supported themselves through gendered work such as embroidery production, yet mostly challenge simple identities such as 'refugee' or 'repatriate, ' existing in a state of what the author terms "painful belonging". The book further reveals crucial insight into how experiences and traumatic memories of war in Syria and the Nagorno-Karabakh conflict reciprocally shape each other in the minds of the women interviewed.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After the outbreak of the 2011 Syrian War, a number Syrian-Armenians who had lived in the territory for generations, fled to the Republic of Armenia. This book traces the experiences of Syrian-Armenian women as they navigated their changing and gendered identities from their adopted 'homeland' to their socially constructed new 'ancestral' home in Armenia. The rich ethnographic research conducted over 6 years by the author reveals how women adjusted to new lives in Armenia, supported themselves through gendered work such as embroidery production, yet mostly challenge simple identities such as 'refugee' or 'repatriate, ' existing in a state of what the author terms "painful belonging". The book further reveals crucial insight into how experiences and traumatic memories of war in Syria and the Nagorno-Karabakh conflict reciprocally shape each other in the minds of the women interviewed.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4313</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c320682a-60be-11f0-9d5d-5712732ba89a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4365709209.mp3?updated=1752503866" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Laurie Denyer Willis, "Go with God: Political Exhaustion and Evangelical Possibility in Suburban Brazil" (U California Press, 2023)</title>
      <description>Through deep attention to sense and feeling, Go with God grapples with the centrality of Evangelical faith in Rio de Janeiro's subúrbios, the city's expansive and sprawling peripheral communities. Based on sensory ethnographic fieldwork and attuned to religious desire and manipulation, this book shows how Evangelical belief has changed the way people understand their lives in relation to Brazil's history of violent racial differentiation and inequality. From expressions of otherworldly hope to political exhaustion, Go with God depicts Evangelical life as it is lived and explores where people turn to find grace, possibility, and a future.

Mentioned in this episode:


  Denyer Willis, Laurie. 2018. “‘It smells like a thousand angels marching’: The Salvific Sensorium in Rio de Janeiro’s Western Subúrbios.” Cultural Anthropology 33, no. 2: 324–348.





Laurie Denyer Willis is Senior Lecturer in Social Anthropology at the University of Edinburgh.

Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>375</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Denyer Willis</itunes:subtitle>
      <itunes:summary>Through deep attention to sense and feeling, Go with God grapples with the centrality of Evangelical faith in Rio de Janeiro's subúrbios, the city's expansive and sprawling peripheral communities. Based on sensory ethnographic fieldwork and attuned to religious desire and manipulation, this book shows how Evangelical belief has changed the way people understand their lives in relation to Brazil's history of violent racial differentiation and inequality. From expressions of otherworldly hope to political exhaustion, Go with God depicts Evangelical life as it is lived and explores where people turn to find grace, possibility, and a future.

Mentioned in this episode:


  Denyer Willis, Laurie. 2018. “‘It smells like a thousand angels marching’: The Salvific Sensorium in Rio de Janeiro’s Western Subúrbios.” Cultural Anthropology 33, no. 2: 324–348.





Laurie Denyer Willis is Senior Lecturer in Social Anthropology at the University of Edinburgh.

Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Through deep attention to sense and feeling, <em>Go with God</em> grapples with the centrality of Evangelical faith in Rio de Janeiro's <em>subúrbios</em>, the city's expansive and sprawling peripheral communities. Based on sensory ethnographic fieldwork and attuned to religious desire and manipulation, this book shows how Evangelical belief has changed the way people understand their lives in relation to Brazil's history of violent racial differentiation and inequality. From expressions of otherworldly hope to political exhaustion, <em>Go with God</em> depicts Evangelical life as it is lived and explores where people turn to find grace, possibility, and a future.</p>
<p>Mentioned in this episode:</p>
<ul>
  <li>Denyer Willis, Laurie. 2018. “‘It smells like a thousand angels marching’: The Salvific Sensorium in Rio de Janeiro’s Western Subúrbios.” <em>Cultural Anthropology</em> 33, no. 2: 324–348.</li>
</ul>
<ul>
<br>
</ul>
<p><a href="https://www.lauriedenyerwillis.net/">Laurie Denyer Willis</a> is Senior Lecturer in Social Anthropology at the University of Edinburgh.</p>
<p><a href="http://lilianagil.info/">Liliana Gil</a> is Assistant Professor of Comparative Studies (STS) at The Ohio State University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2825</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6cda28ba-5cfa-11f0-baa1-873ae867d825]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1343445641.mp3?updated=1752090078" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Decolonizing Ukraine: The Indigenous People of Crimea and Pathways to Freedom</title>
      <description>Decolonizing Ukraine, by Dr. Greta Lynn Uehling, illuminates the untold stories of Russia's occupation of Crimea from 2014 to the present, revealing the traumas of colonization, foreign occupation, and population displacement. Drawing upon extensive fieldwork in Ukraine, including over 90 personal interviews, Dr. Uehling brings her readers into the lives of people who opposed Russia's Crimean operation, many of whom fled for government-controlled Ukraine. Via the narratives of people who traversed perilous geographies and world-altering events, Dr. Uehling traces the development of a new sense of social cohesion that encompasses diverse ethnic and religious groups. The result is a compelling story—one of resilience, transformation, and ultimately, the unwavering pursuit of freedom and autonomy for Ukraine, regardless of ethnicity or race. Decolonizing Ukraine: Indigenous People, Race, and the Pathway to Freedom demonstrates how understanding Crimea is essential to understanding Ukraine – and the war with Russia – today.

Our guest is: Dr. Greta Uehling, who is an anthropologist specializing in the study of war, conflict, and population displacement. A Professor at the University of Michigan, she teaches seminars on human rights and humanitarianism for the Program in International and Comparative Studies.

Our host is: Dr. Christina Gessler, who works as a writing coach and developmental editor. She is the producer and show host of the Academic Life podcast.

Playlist for listeners:

The First and Last King of Haiti

We Refuse: A Forceful History of Black Resistance

Living Resistance

How We Show Up

Reunited

Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Decolonizing Ukraine, by Dr. Greta Lynn Uehling, illuminates the untold stories of Russia's occupation of Crimea from 2014 to the present, revealing the traumas of colonization, foreign occupation, and population displacement. Drawing upon extensive fieldwork in Ukraine, including over 90 personal interviews, Dr. Uehling brings her readers into the lives of people who opposed Russia's Crimean operation, many of whom fled for government-controlled Ukraine. Via the narratives of people who traversed perilous geographies and world-altering events, Dr. Uehling traces the development of a new sense of social cohesion that encompasses diverse ethnic and religious groups. The result is a compelling story—one of resilience, transformation, and ultimately, the unwavering pursuit of freedom and autonomy for Ukraine, regardless of ethnicity or race. Decolonizing Ukraine: Indigenous People, Race, and the Pathway to Freedom demonstrates how understanding Crimea is essential to understanding Ukraine – and the war with Russia – today.

Our guest is: Dr. Greta Uehling, who is an anthropologist specializing in the study of war, conflict, and population displacement. A Professor at the University of Michigan, she teaches seminars on human rights and humanitarianism for the Program in International and Comparative Studies.

Our host is: Dr. Christina Gessler, who works as a writing coach and developmental editor. She is the producer and show host of the Academic Life podcast.

Playlist for listeners:

The First and Last King of Haiti

We Refuse: A Forceful History of Black Resistance

Living Resistance

How We Show Up

Reunited

Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Decolonizing Ukraine, by Dr. Greta Lynn Uehling, illuminates the untold stories of Russia's occupation of Crimea from 2014 to the present, revealing the traumas of colonization, foreign occupation, and population displacement. Drawing upon extensive fieldwork in Ukraine, including over 90 personal interviews, Dr. Uehling brings her readers into the lives of people who opposed Russia's Crimean operation, many of whom fled for government-controlled Ukraine. Via the narratives of people who traversed perilous geographies and world-altering events, Dr. Uehling traces the development of a new sense of social cohesion that encompasses diverse ethnic and religious groups. The result is a compelling story—one of resilience, transformation, and ultimately, the unwavering pursuit of freedom and autonomy for Ukraine, regardless of ethnicity or race. Decolonizing Ukraine: Indigenous People, Race, and the Pathway to Freedom demonstrates how understanding Crimea is essential to understanding Ukraine – and the war with Russia – today.</p>
<p>Our guest is: Dr. Greta Uehling, who is an anthropologist specializing in the study of war, conflict, and population displacement. A Professor at the University of Michigan, she teaches seminars on human rights and humanitarianism for the Program in International and Comparative Studies.</p>
<p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who works as a writing coach and developmental editor. She is the producer and show host of the Academic Life podcast.</p>
<p>Playlist for listeners:</p>
<p><a href="https://newbooksnetwork.com/he-first-and-last-king-of-haiti-the-rise-and-fall-of-henry-christophe">The First and Last King of Haiti</a></p>
<p><a href="https://newbooksnetwork.com/we-refuse-a-forceful-history-of-black-resistance">We Refuse: A Forceful History of Black Resistance</a></p>
<p><a href="https://newbooksnetwork.com/living-resistance-2">Living Resistance</a></p>
<p><a href="https://newbooksnetwork.com/community-building-and-how-we-show-up">How We Show Up</a></p>
<p><a href="https://newbooksnetwork.com/reunited">Reunited</a></p>
<p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a> And thank you for listening!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3079</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Siri Schwabe, "Moving Memory: Remembering Palestine in Postdictatorship Chile" (Cornell UP, 2023)</title>
      <description>Two juxtaposed years frame the subject matter of Moving Memory: Remembering Palestine in Postdictatorship Chile. In one, 1973, General Augusto Pinochet’s troops stormed Chile’s presidential palace. In the other, 1948, Zionist militias expelled hundreds of thousands of Palestinians from their homeland. That 1973 should move memories in Chile is obvious. That 1948 does is because Chile is home to the largest number of Palestinians outside the Middle East. Yet, while most are descended from people who migrated prior to the expulsion, 1948 and its consequences are what move Chilean Palestinians to act together politically, whereas 1973 divides them. In this episode of New Books in Interpretive Political and Social Science, Siri Shwabe discusses how her ethnographic research in Santiago explored the paradoxical relationship between the movement of two collective memories of violence and dispossession: an ambivalent one in the recent lived past, and the other residing in a distant land and the struggle for survival of an expelled and relentlessly attacked people whose trauma the diaspora adopts and differently experiences.



Like this episode? Why not check out others on the New Books Network, including Kevin Funk talking about Rooted Globalism: Arab–Latin American Business Elites and the Politics of Global Imaginaries, or Tahrir Hamdi on Imagining Palestine: Cultures of Exile and National Identity.



Looking for something to read? Siri recommendsVibrant Matter: A Political Ecology of Things by Jane Bennett.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Two juxtaposed years frame the subject matter of Moving Memory: Remembering Palestine in Postdictatorship Chile. In one, 1973, General Augusto Pinochet’s troops stormed Chile’s presidential palace. In the other, 1948, Zionist militias expelled hundreds of thousands of Palestinians from their homeland. That 1973 should move memories in Chile is obvious. That 1948 does is because Chile is home to the largest number of Palestinians outside the Middle East. Yet, while most are descended from people who migrated prior to the expulsion, 1948 and its consequences are what move Chilean Palestinians to act together politically, whereas 1973 divides them. In this episode of New Books in Interpretive Political and Social Science, Siri Shwabe discusses how her ethnographic research in Santiago explored the paradoxical relationship between the movement of two collective memories of violence and dispossession: an ambivalent one in the recent lived past, and the other residing in a distant land and the struggle for survival of an expelled and relentlessly attacked people whose trauma the diaspora adopts and differently experiences.



Like this episode? Why not check out others on the New Books Network, including Kevin Funk talking about Rooted Globalism: Arab–Latin American Business Elites and the Politics of Global Imaginaries, or Tahrir Hamdi on Imagining Palestine: Cultures of Exile and National Identity.



Looking for something to read? Siri recommendsVibrant Matter: A Political Ecology of Things by Jane Bennett.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two juxtaposed years frame the subject matter of <a href="https://bookshop.org/p/books/moving-memory-remembering-palestine-in-post-dictatorship-chile-siri-schwabe/18712416"><em>Moving Memory: Remembering Palestine in Postdictatorship Chile</em></a>. In one, 1973, General Augusto Pinochet’s troops stormed Chile’s presidential palace. In the other, 1948, Zionist militias expelled hundreds of thousands of Palestinians from their homeland. That 1973 should move memories in Chile is obvious. That 1948 does is because Chile is home to the largest number of Palestinians outside the Middle East. Yet, while most are descended from people who migrated prior to the expulsion, 1948 and its consequences are what move Chilean Palestinians to act together politically, whereas 1973 divides them. In this episode of <a href="https://newbooksnetwork.com/category/special-series/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a>, <a href="https://researchprofiles.ku.dk/en/persons/siri-agnete-schwabe-2">Siri Shwabe</a> discusses how her ethnographic research in Santiago explored the paradoxical relationship between the movement of two collective memories of violence and dispossession: an ambivalent one in the recent lived past, and the other residing in a distant land and the struggle for survival of an expelled and relentlessly attacked people whose trauma the diaspora adopts and differently experiences.</p>
<p><br></p>
<p><strong>Like this episode?</strong> Why not check out others on the New Books Network, including Kevin Funk talking about <a href="https://newbooksnetwork.com/rooted-globalism"><em>Rooted Globalism: Arab–Latin American Business Elites and the Politics of Global Imaginaries</em></a>, or Tahrir Hamdi on <a href="https://newbooksnetwork.com/imagining-palestine"><em>Imagining Palestine: Cultures of Exile and National Identity</em></a>.</p>
<p><br></p>
<p><strong>Looking for something to read? </strong>Siri recommends<a href="https://bookshop.org/p/books/vibrant-matter-a-political-ecology-of-things-jane-bennett/10894670"><em>Vibrant Matter: A Political Ecology of Things</em></a> by Jane Bennett.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2998</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9198adf0-5bc1-11f0-a79e-372f7a3c528b]]></guid>
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    <item>
      <title>Janet McIntosh, "Kill Talk: Language and Military Necropolitics" (Oxford UP, 2025)</title>
      <description>Even casual observers of the military will notice the unique ways that service members use language. With all of the acronyms and jargon, some even argue that membership in the military requires learning a whole language. But rather than treat military-specific language as a cultural difference of the institution or a technical requirement for the job, Dr. Janet McIntosh examines how military language works to enable its members to both kill and imagine themselves as killable. In her book Kill Talk: Language and Military Necropolitics (Oxford UP, 2025), Dr. McIntosh explores how language is used first in military training to "toughen up" recruits; during combat overseas as a way to cope with death and killing; and then how this language is unlearned and repackaged by antiwar veterans as part of their own personal demilitarization.

Janet McIntosh is a linguistic and sociocultural anthropologist and Professor of Anthropology at Brandeis University. She has received numerous awards of her previous work, including the Clifford Geertz Prize in the anthropology of religion, Honorable Mention in the Victor Turner Prize in Ethnographic Writing, and an Honorable Mention in the American Ethnological Society Book Prize. Her current work has been supported through grants from the American Council of Learned Societies and the National Endowment for the Humanities.

In this episode we mentioned the NBN interview with Ben Schrader about his book Fight to Live, Live to Fight.

You can find a transcript of the interview here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Even casual observers of the military will notice the unique ways that service members use language. With all of the acronyms and jargon, some even argue that membership in the military requires learning a whole language. But rather than treat military-specific language as a cultural difference of the institution or a technical requirement for the job, Dr. Janet McIntosh examines how military language works to enable its members to both kill and imagine themselves as killable. In her book Kill Talk: Language and Military Necropolitics (Oxford UP, 2025), Dr. McIntosh explores how language is used first in military training to "toughen up" recruits; during combat overseas as a way to cope with death and killing; and then how this language is unlearned and repackaged by antiwar veterans as part of their own personal demilitarization.

Janet McIntosh is a linguistic and sociocultural anthropologist and Professor of Anthropology at Brandeis University. She has received numerous awards of her previous work, including the Clifford Geertz Prize in the anthropology of religion, Honorable Mention in the Victor Turner Prize in Ethnographic Writing, and an Honorable Mention in the American Ethnological Society Book Prize. Her current work has been supported through grants from the American Council of Learned Societies and the National Endowment for the Humanities.

In this episode we mentioned the NBN interview with Ben Schrader about his book Fight to Live, Live to Fight.

You can find a transcript of the interview here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Even casual observers of the military will notice the unique ways that service members use language. With all of the acronyms and jargon, some even argue that membership in the military requires learning a whole language. But rather than treat military-specific language as a cultural difference of the institution or a technical requirement for the job, Dr. Janet McIntosh examines how military language works to enable its members to both kill and imagine themselves as killable. In her book <em>Kill Talk: Language and Military Necropolitics </em>(Oxford UP, 2025), Dr. McIntosh explores how language is used first in military training to "toughen up" recruits; during combat overseas as a way to cope with death and killing; and then how this language is unlearned and repackaged by antiwar veterans as part of their own personal demilitarization.</p>
<p>Janet McIntosh is a linguistic and sociocultural anthropologist and Professor of Anthropology at Brandeis University. She has received numerous awards of her previous work, including the Clifford Geertz Prize in the anthropology of religion, Honorable Mention in the Victor Turner Prize in Ethnographic Writing, and an Honorable Mention in the American Ethnological Society Book Prize. Her current work has been supported through grants from the American Council of Learned Societies and the National Endowment for the Humanities.</p>
<p>In this episode we mentioned the NBN interview with Ben Schrader about his book <a href="https://newbooksnetwork.com/fight-to-live-live-to-fight-veteran-activism-after-war#entry:388484@1:url">Fight to Live, Live to Fight</a><em>.</em></p>
<p>You can find a <a href="https://medium.com/@john_armenta/interview-with-dr-janet-mcintosh-e760b1e58656">transcript of the interview here.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Myles Lennon, "Subjects of the Sun: Solar Energy in the Shadows of Racial Capitalism" (Duke UP, 2025)</title>
      <description>In the face of accelerating climate change, anticapitalist environmental justice activists and elite tech corporations increasingly see eye to eye. Both envision solar-powered futures where renewable energy redresses gentrification, systemic racism, and underemployment. However, as Myles Lennon argues in Subjects of the Sun: ﻿﻿Solar Energy in the Shadows of Racial Capitalism ﻿(Duke University Press, 2025), solar power is no less likely to exploit marginalized communities than dirtier forms of energy. Drawing from ethnographic research on clean energy corporations and community solar campaigns in New York City, Lennon argues that both groups overlook solar’s extractive underside because they primarily experience energy from the sun in the virtual world of the cloud. He shows how the material properties of solar technology—its shiny surfaces, decentralized spatiality, and modularity—work closely with images, digital platforms, and quantitative graphics to shape utopic visions in which renewable energy can eradicate the constitutive tensions of racial capitalism. As a corrective to this virtual world, Lennon calls for an equitable energy transition that centers the senses and sensibilities neglected by screenwork: one’s haptic care for their local environment; the full-bodied feel of infrastructural labor; and the sublime affect of the sun.

﻿Myles Lennon is Dean's Assistant Professor of Environment and Society and Anthropology at Brown University.

Alec Fiorini is a ﻿PhD student at Queen Mary University London's Centre for Labour, Sustainability and Global Production (CLaSP).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the face of accelerating climate change, anticapitalist environmental justice activists and elite tech corporations increasingly see eye to eye. Both envision solar-powered futures where renewable energy redresses gentrification, systemic racism, and underemployment. However, as Myles Lennon argues in Subjects of the Sun: ﻿﻿Solar Energy in the Shadows of Racial Capitalism ﻿(Duke University Press, 2025), solar power is no less likely to exploit marginalized communities than dirtier forms of energy. Drawing from ethnographic research on clean energy corporations and community solar campaigns in New York City, Lennon argues that both groups overlook solar’s extractive underside because they primarily experience energy from the sun in the virtual world of the cloud. He shows how the material properties of solar technology—its shiny surfaces, decentralized spatiality, and modularity—work closely with images, digital platforms, and quantitative graphics to shape utopic visions in which renewable energy can eradicate the constitutive tensions of racial capitalism. As a corrective to this virtual world, Lennon calls for an equitable energy transition that centers the senses and sensibilities neglected by screenwork: one’s haptic care for their local environment; the full-bodied feel of infrastructural labor; and the sublime affect of the sun.

﻿Myles Lennon is Dean's Assistant Professor of Environment and Society and Anthropology at Brown University.

Alec Fiorini is a ﻿PhD student at Queen Mary University London's Centre for Labour, Sustainability and Global Production (CLaSP).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the face of accelerating climate change, anticapitalist environmental justice activists and elite tech corporations increasingly see eye to eye. Both envision solar-powered futures where renewable energy redresses gentrification, systemic racism, and underemployment. However, as Myles Lennon argues in <a href="https://bookshop.org/a/12343/9781478031789">Subjects of the Sun: ﻿﻿Solar Energy in the Shadows of Racial Capitalism</a><em> </em>﻿(Duke University Press, 2025), solar power is no less likely to exploit marginalized communities than dirtier forms of energy. Drawing from ethnographic research on clean energy corporations and community solar campaigns in New York City, Lennon argues that both groups overlook solar’s extractive underside because they primarily experience energy from the sun in the virtual world of the cloud. He shows how the material properties of solar technology—its shiny surfaces, decentralized spatiality, and modularity—work closely with images, digital platforms, and quantitative graphics to shape utopic visions in which renewable energy can eradicate the constitutive tensions of racial capitalism. As a corrective to this virtual world, Lennon calls for an equitable energy transition that centers the senses and sensibilities neglected by screenwork: one’s haptic care for their local environment; the full-bodied feel of infrastructural labor; and the sublime affect of the sun.</p>
<p>﻿Myles Lennon is Dean's Assistant Professor of Environment and Society and Anthropology at Brown University.</p>
<p><em>Alec Fiorini is a ﻿PhD student at Queen Mary University London's Centre for Labour, Sustainability and Global Production (CLaSP).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4007</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Michael Amoruso, "Moved by the Dead: Haunting and Devotion in São Paulo, Brazil" (UNC Press, 2025)</title>
      <description>In the sprawling city of São Paulo, a weekly practice known as devotion to souls (devoção às almas) draws devotees to Catholic churches, cemeteries, and other sites associated with tragic or unjust deaths. The living pray and light candles for the souls of the dead, remembering events and circumstances in a rite of collective suffering. Yet contemporary devotion to souls is not confined to Catholic adherents or fixed to specific locations. The practice is also linked to popular tours of haunted sites in the city, and it moves within an urban environment routinely marked by violence and death. While based in Catholic traditions, devotion to souls is as complex and multifaceted as religion itself in Brazil, where African, Portuguese, and other cultural forms have blended and evolved over centuries.

Michael Amoruso's insightful work, Moved By The Dead: Haunting and Devotion in São Paulo, Brazil (University of North Carolina Press, 2025) uses the methods of ethnography, religious studies, and urban studies to consider how devotion to souls embodies, adapts, and challenges conventional ideas of religion as tethered to specific sites and practices. Examining devotees' varied ways of ascribing meaning to their actions, Amoruso argues that devotion to souls acts as a form of what he calls "mnemonic repair," tying the living to the dead in a struggle against the forces of forgetting.

Michael Amoruso is assistant professor of religious studies at Occidental College.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 06 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the sprawling city of São Paulo, a weekly practice known as devotion to souls (devoção às almas) draws devotees to Catholic churches, cemeteries, and other sites associated with tragic or unjust deaths. The living pray and light candles for the souls of the dead, remembering events and circumstances in a rite of collective suffering. Yet contemporary devotion to souls is not confined to Catholic adherents or fixed to specific locations. The practice is also linked to popular tours of haunted sites in the city, and it moves within an urban environment routinely marked by violence and death. While based in Catholic traditions, devotion to souls is as complex and multifaceted as religion itself in Brazil, where African, Portuguese, and other cultural forms have blended and evolved over centuries.

Michael Amoruso's insightful work, Moved By The Dead: Haunting and Devotion in São Paulo, Brazil (University of North Carolina Press, 2025) uses the methods of ethnography, religious studies, and urban studies to consider how devotion to souls embodies, adapts, and challenges conventional ideas of religion as tethered to specific sites and practices. Examining devotees' varied ways of ascribing meaning to their actions, Amoruso argues that devotion to souls acts as a form of what he calls "mnemonic repair," tying the living to the dead in a struggle against the forces of forgetting.

Michael Amoruso is assistant professor of religious studies at Occidental College.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the sprawling city of São Paulo, a weekly practice known as devotion to souls (<em>devoção às almas</em>) draws devotees to Catholic churches, cemeteries, and other sites associated with tragic or unjust deaths. The living pray and light candles for the souls of the dead, remembering events and circumstances in a rite of collective suffering. Yet contemporary devotion to souls is not confined to Catholic adherents or fixed to specific locations. The practice is also linked to popular tours of haunted sites in the city, and it moves within an urban environment routinely marked by violence and death. While based in Catholic traditions, devotion to souls is as complex and multifaceted as religion itself in Brazil, where African, Portuguese, and other cultural forms have blended and evolved over centuries.</p>
<p>Michael Amoruso's insightful work, <a href="https://bookshop.org/a/12343/9781469685175">Moved By The Dead: Haunting and Devotion in São Paulo, Brazil</a> (University of North Carolina Press, 2025) uses the methods of ethnography, religious studies, and urban studies to consider how devotion to souls embodies, adapts, and challenges conventional ideas of religion as tethered to specific sites and practices. Examining devotees' varied ways of ascribing meaning to their actions, Amoruso argues that devotion to souls acts as a form of what he calls "mnemonic repair," tying the living to the dead in a struggle against the forces of forgetting.</p>
<p>Michael Amoruso is assistant professor of religious studies at Occidental College.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4140</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Daanika Kamal, "Domestic Violence in Pakistan: The Legal Construction of 'Bad' and 'Mad' Women" (Oxford UP, 2025)</title>
      <description>Pakistani women are increasingly pursuing legal avenues against acts of domestic violence. Their claims, however, are often dismissed through character allegations that label them as 'bad' women in need of control, or 'mad' women not to be trusted. Domestic Violence in Pakistan: The Legal Construction of 'Bad' and 'Mad' Women (Oxford University Press, 2025) by Dr. Daanika Kamal explores why the subjectivities of women victims are constructed in particular ways, and how these subjectivities are captured and negotiated in the Pakistani legal system.Drawing on feminist poststructuralist accounts relating to the use of gendering strategies in institutional and disciplinary settings and based on an analysis of over a hundred case files and judgements, seventy-two interviews, and court observations in three cities of Pakistan, this book shadows the experiences of women victims of domestic violence in both criminal law and family law proceedings. It captures and offers empirical insights in relation to gendered subject formation in discursive spaces; ranging from the use of societal narratives that minimise and silence women's harms, to the deployment of police mechanisms that assist in maintaining the 'secrecy' of familial violence, and the application and enactment of boilerplate lawyerly strategies to present alternative legal 'truths.'Amidst regulations of the public versus the private and understandings of rights versus duties, Domestic Violence in Pakistan explores how these practices construct the victim-subject of domestic violence in a way that not only subjectivise her, but also secure her within the field of that subjectification; setting her up to be viewed by the judiciary through the lens of the allegations applied to her.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Pakistani women are increasingly pursuing legal avenues against acts of domestic violence. Their claims, however, are often dismissed through character allegations that label them as 'bad' women in need of control, or 'mad' women not to be trusted. Domestic Violence in Pakistan: The Legal Construction of 'Bad' and 'Mad' Women (Oxford University Press, 2025) by Dr. Daanika Kamal explores why the subjectivities of women victims are constructed in particular ways, and how these subjectivities are captured and negotiated in the Pakistani legal system.Drawing on feminist poststructuralist accounts relating to the use of gendering strategies in institutional and disciplinary settings and based on an analysis of over a hundred case files and judgements, seventy-two interviews, and court observations in three cities of Pakistan, this book shadows the experiences of women victims of domestic violence in both criminal law and family law proceedings. It captures and offers empirical insights in relation to gendered subject formation in discursive spaces; ranging from the use of societal narratives that minimise and silence women's harms, to the deployment of police mechanisms that assist in maintaining the 'secrecy' of familial violence, and the application and enactment of boilerplate lawyerly strategies to present alternative legal 'truths.'Amidst regulations of the public versus the private and understandings of rights versus duties, Domestic Violence in Pakistan explores how these practices construct the victim-subject of domestic violence in a way that not only subjectivise her, but also secure her within the field of that subjectification; setting her up to be viewed by the judiciary through the lens of the allegations applied to her.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pakistani women are increasingly pursuing legal avenues against acts of domestic violence. Their claims, however, are often dismissed through character allegations that label them as 'bad' women in need of control, or 'mad' women not to be trusted. <a href="https://bookshop.org/a/12343/9780198953449">Domestic Violence in Pakistan: The Legal Construction of 'Bad' and 'Mad' Women</a> (Oxford University Press, 2025) by Dr. Daanika Kamal explores why the subjectivities of women victims are constructed in particular ways, and how these subjectivities are captured and negotiated in the Pakistani legal system.<br>Drawing on feminist poststructuralist accounts relating to the use of gendering strategies in institutional and disciplinary settings and based on an analysis of over a hundred case files and judgements, seventy-two interviews, and court observations in three cities of Pakistan, this book shadows the experiences of women victims of domestic violence in both criminal law and family law proceedings. It captures and offers empirical insights in relation to gendered subject formation in discursive spaces; ranging from the use of societal narratives that minimise and silence women's harms, to the deployment of police mechanisms that assist in maintaining the 'secrecy' of familial violence, and the application and enactment of boilerplate lawyerly strategies to present alternative legal 'truths.'<br>Amidst regulations of the public versus the private and understandings of rights versus duties, Domestic Violence in Pakistan explores how these practices construct the victim-subject of domestic violence in a way that not only subjectivise her, but also secure her within the field of that subjectification; setting her up to be viewed by the judiciary through the lens of the allegations applied to her.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3089</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Heather Sutherland, "Seaways and Gatekeepers: Trade and State in the Eastern Archipelagos of Southeast Asia, C.1600-c.1906" (NUS Press, 2021)</title>
      <description>The eastern archipelagos stretch from Mindanao and Sulu in the north to Bali in the southwest and New Guinea in the southeast. Many of their inhabitants are regarded as “people without history”, while colonial borders cut across shared underlying patterns. Yet many of these societies were linked to trans-oceanic trading systems for millennia. Indeed, some of the world’s most prized commodities once came from territories which were either “stateless” or under the very tenuous control of loosely structured polities. Although individual regimes sought to control traffic, exchange between trans-regional or even trans-oceanic shippers and local communities was often direct, without mediation by overarching authorities.

In Seaways and Gatekeepers: Trade and State in the Eastern Archipelagos of Southeast Asia, C.1600-c.1906 (NUS Press, 2021), trade provides the integrating framework for local and regional histories that cover more than 300 years, from the late 16th century to the beginning of the 20th, when new technologies and changing markets signaled Western dominance. The introduction considers theories from the social sciences and economics which can help liberate writers from dependence on states as narrative frameworks. Southeast Asian specialists can learn from this book, which ignores conventional geographic and temporal boundaries. It will also appeal to those working on wider themes such as global history, state formation, the evolution of markets and anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Jul 2025 01:01:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The eastern archipelagos stretch from Mindanao and Sulu in the north to Bali in the southwest and New Guinea in the southeast. Many of their inhabitants are regarded as “people without history”, while colonial borders cut across shared underlying patterns. Yet many of these societies were linked to trans-oceanic trading systems for millennia. Indeed, some of the world’s most prized commodities once came from territories which were either “stateless” or under the very tenuous control of loosely structured polities. Although individual regimes sought to control traffic, exchange between trans-regional or even trans-oceanic shippers and local communities was often direct, without mediation by overarching authorities.

In Seaways and Gatekeepers: Trade and State in the Eastern Archipelagos of Southeast Asia, C.1600-c.1906 (NUS Press, 2021), trade provides the integrating framework for local and regional histories that cover more than 300 years, from the late 16th century to the beginning of the 20th, when new technologies and changing markets signaled Western dominance. The introduction considers theories from the social sciences and economics which can help liberate writers from dependence on states as narrative frameworks. Southeast Asian specialists can learn from this book, which ignores conventional geographic and temporal boundaries. It will also appeal to those working on wider themes such as global history, state formation, the evolution of markets and anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The eastern archipelagos stretch from Mindanao and Sulu in the north to Bali in the southwest and New Guinea in the southeast. Many of their inhabitants are regarded as “people without history”, while colonial borders cut across shared underlying patterns. Yet many of these societies were linked to trans-oceanic trading systems for millennia. Indeed, some of the world’s most prized commodities once came from territories which were either “stateless” or under the very tenuous control of loosely structured polities. Although individual regimes sought to control traffic, exchange between trans-regional or even trans-oceanic shippers and local communities was often direct, without mediation by overarching authorities.</p>
<p>In <a href="https://bookshop.org/a/12343/9789813251229">Seaways and Gatekeepers: Trade and State in the Eastern Archipelagos of Southeast Asia, C.1600-c.1906</a><em> </em>(NUS Press, 2021), trade provides the integrating framework for local and regional histories that cover more than 300 years, from the late 16th century to the beginning of the 20th, when new technologies and changing markets signaled Western dominance. The introduction considers theories from the social sciences and economics which can help liberate writers from dependence on states as narrative frameworks. Southeast Asian specialists can learn from this book, which ignores conventional geographic and temporal boundaries. It will also appeal to those working on wider themes such as global history, state formation, the evolution of markets and anthropology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[536cd3d8-56e6-11f0-bd21-97e3c410695e]]></guid>
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    <item>
      <title>Shayna M. Silverstein, "Fraught Balance: The Embodied Politics of Dabke Dance Music in Syria" (Wesleyan UP, 2024)</title>
      <description>﻿A vivid and intricate study of dance music traditions that reveals the many contradictions of being Syrian in the 21st century

Dabke, one of Syria's most beloved dance music traditions, is at the center of the country's war and the social tensions that preceded conflict. Drawing on almost two decades of ethnographic, archival, and digital research, Shayna M. Silverstein shows how dabke dance music embodies the fraught dynamics of gender, class, ethnicity, and nationhood in an authoritarian state. Fraught Balance: The Embodied Politics of Dabke Dance Music in Syria (Wesleyan UP, 2024) situates dabke politically, economically, and historically in a broader account of expressive culture in Syria's recent (and ongoing) turmoil. Silverstein shows how people imagine the Syrian nation through dabke, how the state has coopted it, how performances of masculinity reveal--and play with--the tensions and complexities of the broader social imaginary, how forces opposed to the state have used it resistively, and how migrants and refugees have reimagined it in their new homes in Europe and the United States. She offers deeply thoughtful reflections on the ethnographer's ethical and political dilemmas on fieldwork in an authoritarian state. Silverstein's study ultimately questions the limits of authoritarian power, considering the pleasure and play intrinsic to dabke circles as evidence for how performance cultures sustain social life and solidify group bonds while reproducing the societal divides endemic to Syrian authoritarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿A vivid and intricate study of dance music traditions that reveals the many contradictions of being Syrian in the 21st century

Dabke, one of Syria's most beloved dance music traditions, is at the center of the country's war and the social tensions that preceded conflict. Drawing on almost two decades of ethnographic, archival, and digital research, Shayna M. Silverstein shows how dabke dance music embodies the fraught dynamics of gender, class, ethnicity, and nationhood in an authoritarian state. Fraught Balance: The Embodied Politics of Dabke Dance Music in Syria (Wesleyan UP, 2024) situates dabke politically, economically, and historically in a broader account of expressive culture in Syria's recent (and ongoing) turmoil. Silverstein shows how people imagine the Syrian nation through dabke, how the state has coopted it, how performances of masculinity reveal--and play with--the tensions and complexities of the broader social imaginary, how forces opposed to the state have used it resistively, and how migrants and refugees have reimagined it in their new homes in Europe and the United States. She offers deeply thoughtful reflections on the ethnographer's ethical and political dilemmas on fieldwork in an authoritarian state. Silverstein's study ultimately questions the limits of authoritarian power, considering the pleasure and play intrinsic to dabke circles as evidence for how performance cultures sustain social life and solidify group bonds while reproducing the societal divides endemic to Syrian authoritarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿<strong>A vivid and intricate study of dance music traditions that reveals the many contradictions of being Syrian in the 21st century</strong></p>
<p><br>Dabke, one of Syria's most beloved dance music traditions, is at the center of the country's war and the social tensions that preceded conflict. Drawing on almost two decades of ethnographic, archival, and digital research, Shayna M. Silverstein shows how dabke dance music embodies the fraught dynamics of gender, class, ethnicity, and nationhood in an authoritarian state. <a href="https://bookshop.org/a/12343/9780819501035">Fraught Balance: The Embodied Politics of Dabke Dance Music in Syria </a>(Wesleyan UP, 2024) situates dabke politically, economically, and historically in a broader account of expressive culture in Syria's recent (and ongoing) turmoil. Silverstein shows how people imagine the Syrian nation through dabke, how the state has coopted it, how performances of masculinity reveal--and play with--the tensions and complexities of the broader social imaginary, how forces opposed to the state have used it resistively, and how migrants and refugees have reimagined it in their new homes in Europe and the United States. She offers deeply thoughtful reflections on the ethnographer's ethical and political dilemmas on fieldwork in an authoritarian state. Silverstein's study ultimately questions the limits of authoritarian power, considering the pleasure and play intrinsic to dabke circles as evidence for how performance cultures sustain social life and solidify group bonds while reproducing the societal divides endemic to Syrian authoritarianism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3270</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maya J. Berry, "Defending Rumba in Havana: The Sacred and the Black Corporeal Undercommons" (Duke UP, 2025)</title>
      <description>In Defending Rumba in Havana: The Sacred and the Black Corporeal Undercommons (Duke University Press, 2025), anthropologist and dancer Maya J. Berry examines rumba as a way of knowing the embodied and spiritual dimensions of Black political imagination in post-Fidel Cuba. Historically a Black working-class popular dance, rumba, Berry contends, is a method of Black Cuban struggle that provides the community, accountability, sustenance, and dignity that neither the state nor the expanding private market can. Berry’s feminist theorization builds on the notion of the undercommons to show how rumba creates a space in which its practitioners enact deeply felt and dedicatedly defended choreographies of reciprocity, refusal, sovereignty, devotion, and pleasure, both on stage and in their daily lives. Berry demonstrates that this Black corporeal undercommons emphasizes mutual aid and refuses neoliberal development logics, favoring instead a collective self-determination rooted in African diasporic spiritual practices through which material compensation and gendered power dynamics are negotiated. By centering rumba to analyze how poor Black Cubans navigate gendered and racialized life, Berry helps readers better understand the constraints and yearnings that move diasporic Black struggles to seek refuge beyond the bounds of the nation-state.

Maya J. Berry is Assistant Professor of African, African American, and Diaspora Studies at the University of North Carolina at Chapel Hill.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Defending Rumba in Havana: The Sacred and the Black Corporeal Undercommons (Duke University Press, 2025), anthropologist and dancer Maya J. Berry examines rumba as a way of knowing the embodied and spiritual dimensions of Black political imagination in post-Fidel Cuba. Historically a Black working-class popular dance, rumba, Berry contends, is a method of Black Cuban struggle that provides the community, accountability, sustenance, and dignity that neither the state nor the expanding private market can. Berry’s feminist theorization builds on the notion of the undercommons to show how rumba creates a space in which its practitioners enact deeply felt and dedicatedly defended choreographies of reciprocity, refusal, sovereignty, devotion, and pleasure, both on stage and in their daily lives. Berry demonstrates that this Black corporeal undercommons emphasizes mutual aid and refuses neoliberal development logics, favoring instead a collective self-determination rooted in African diasporic spiritual practices through which material compensation and gendered power dynamics are negotiated. By centering rumba to analyze how poor Black Cubans navigate gendered and racialized life, Berry helps readers better understand the constraints and yearnings that move diasporic Black struggles to seek refuge beyond the bounds of the nation-state.

Maya J. Berry is Assistant Professor of African, African American, and Diaspora Studies at the University of North Carolina at Chapel Hill.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478031338">Defending Rumba in Havana: The Sacred and the Black Corporeal Undercommons</a><em> </em>(Duke University Press, 2025), anthropologist and dancer Maya J. Berry examines rumba as a way of knowing the embodied and spiritual dimensions of Black political imagination in post-Fidel Cuba. Historically a Black working-class popular dance, rumba, Berry contends, is a method of Black Cuban struggle that provides the community, accountability, sustenance, and dignity that neither the state nor the expanding private market can. Berry’s feminist theorization builds on the notion of the undercommons to show how rumba creates a space in which its practitioners enact deeply felt and dedicatedly defended choreographies of reciprocity, refusal, sovereignty, devotion, and pleasure, both on stage and in their daily lives. Berry demonstrates that this Black corporeal undercommons emphasizes mutual aid and refuses neoliberal development logics, favoring instead a collective self-determination rooted in African diasporic spiritual practices through which material compensation and gendered power dynamics are negotiated. By centering rumba to analyze how poor Black Cubans navigate gendered and racialized life, Berry helps readers better understand the constraints and yearnings that move diasporic Black struggles to seek refuge beyond the bounds of the nation-state.</p>
<p>Maya J. Berry is Assistant Professor of African, African American, and Diaspora Studies at the University of North Carolina at Chapel Hill.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5112</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thiago P. Barbosa, "Racializing Caste: Anthropology Between Germany and India and the Legacy of Irawati Karve (1905-1970)" (de Gruyter Oldenbourg, 2025)</title>
      <description>Racializing Caste: Anthropology Between Germany and India and the Legacy of Irawati Karve (1905-1970) (De Gruyter, 2025) analyzes how racial knowledge has circulated in transnational entanglements, particularly between Germany and India, into the research on human variation in India, racializing the understanding of caste and ethnicity. It focuses on the legacy of Irawati Karve (1905-1970), an Indian anthropologist trained at the Kaiser Wilhelm Institute for Anthropology, Eugenics, and Human Heredity in Berlin, Germany (1927-1930) and a prominent scientist in post-colonial India. Besides a historical analysis of Karve's adaptation of racial approaches to the study of Indian castes, the book applies material-semiotic and ethnographic lenses to examine how her work is taken up today in anthropology and population genetics. By showing how transnational and transcolonial entanglements in race science shape knowledge on human diversity in India, the book offers novel insights to discussions in anthropology, STS, and global history, including the racialization of difference, colonial legacies, and post-colonial sovereignty in science. It contributes to a better understanding of the co-constitution of politics and sciences of human diversity and it argues for a closer attention to inequalities as a way to de-link from the legacies of scientific racism.

Thiago Pinto Barbosa is Assistant Professor of Anthropology at the University of Leipzig. 

Armanc Yildiz is a postdoctoral researcher at Humboldt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Racializing Caste: Anthropology Between Germany and India and the Legacy of Irawati Karve (1905-1970) (De Gruyter, 2025) analyzes how racial knowledge has circulated in transnational entanglements, particularly between Germany and India, into the research on human variation in India, racializing the understanding of caste and ethnicity. It focuses on the legacy of Irawati Karve (1905-1970), an Indian anthropologist trained at the Kaiser Wilhelm Institute for Anthropology, Eugenics, and Human Heredity in Berlin, Germany (1927-1930) and a prominent scientist in post-colonial India. Besides a historical analysis of Karve's adaptation of racial approaches to the study of Indian castes, the book applies material-semiotic and ethnographic lenses to examine how her work is taken up today in anthropology and population genetics. By showing how transnational and transcolonial entanglements in race science shape knowledge on human diversity in India, the book offers novel insights to discussions in anthropology, STS, and global history, including the racialization of difference, colonial legacies, and post-colonial sovereignty in science. It contributes to a better understanding of the co-constitution of politics and sciences of human diversity and it argues for a closer attention to inequalities as a way to de-link from the legacies of scientific racism.

Thiago Pinto Barbosa is Assistant Professor of Anthropology at the University of Leipzig. 

Armanc Yildiz is a postdoctoral researcher at Humboldt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/p/books/racializing-caste-anthropology-between-germany-and-india-and-the-legacy-of-irawati-karve-1905-1970-thiago-p-barbosa/22225940?ean=9783111545561&amp;next=t">Racializing Caste: Anthropology Between Germany and India and the Legacy of Irawati Karve (1905-1970)</a> (De Gruyter, 2025) analyzes how racial knowledge has circulated in transnational entanglements, particularly between Germany and India, into the research on human variation in India, racializing the understanding of caste and ethnicity. It focuses on the legacy of Irawati Karve (1905-1970), an Indian anthropologist trained at the Kaiser Wilhelm Institute for Anthropology, Eugenics, and Human Heredity in Berlin, Germany (1927-1930) and a prominent scientist in post-colonial India. Besides a historical analysis of Karve's adaptation of racial approaches to the study of Indian castes, the book applies material-semiotic and ethnographic lenses to examine how her work is taken up today in anthropology and population genetics. By showing how transnational and transcolonial entanglements in race science shape knowledge on human diversity in India, the book offers novel insights to discussions in anthropology, STS, and global history, including the racialization of difference, colonial legacies, and post-colonial sovereignty in science. It contributes to a better understanding of the co-constitution of politics and sciences of human diversity and it argues for a closer attention to inequalities as a way to de-link from the legacies of scientific racism.</p>
<p>Thiago Pinto Barbosa is Assistant Professor of Anthropology at the University of Leipzig. </p>
<p><a href="https://linktr.ee/armanc">Armanc Yildiz</a><em> is a postdoctoral researcher at Humboldt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lieba Faier, "The Banality of Good: The UN's Global Fight Against Human Trafficking" (Duke UP, 2024)</title>
      <description>In The Banality of Good: The UN’s Global Fight against Human Trafficking (Duke University Press, 2024), Dr. Lieba Faier examines why contemporary efforts to curb human trafficking have fallen so spectacularly short of their stated goals despite well-funded campaigns by the United Nations and its member-state governments. Focusing on Japan’s efforts to enact the UN’s counter-trafficking protocol and assist Filipina migrants working in Japan’s sex industry, Dr. Faier draws from interviews with NGO caseworkers and government officials to demonstrate how these efforts disregard the needs and perspectives of those they are designed to help. She finds that these campaigns tend to privilege bureaucracies and institutional compliance, resulting in the compromised quality of life, repatriation, and even criminalization of human trafficking survivors.

Dr. Faier expands on Hannah Arendt’s idea of the “banality of evil” by coining the titular “banality of good” to describe the reality of the UN’s fight against human trafficking. Detailing the protocols that have been put in place and evaluating their enactment, Dr. Faier reveals how the continued failure of humanitarian institutions to address structural inequities and colonial history ultimately reinforces the violent status quo they claim to be working to change.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 22 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In The Banality of Good: The UN’s Global Fight against Human Trafficking (Duke University Press, 2024), Dr. Lieba Faier examines why contemporary efforts to curb human trafficking have fallen so spectacularly short of their stated goals despite well-funded campaigns by the United Nations and its member-state governments. Focusing on Japan’s efforts to enact the UN’s counter-trafficking protocol and assist Filipina migrants working in Japan’s sex industry, Dr. Faier draws from interviews with NGO caseworkers and government officials to demonstrate how these efforts disregard the needs and perspectives of those they are designed to help. She finds that these campaigns tend to privilege bureaucracies and institutional compliance, resulting in the compromised quality of life, repatriation, and even criminalization of human trafficking survivors.

Dr. Faier expands on Hannah Arendt’s idea of the “banality of evil” by coining the titular “banality of good” to describe the reality of the UN’s fight against human trafficking. Detailing the protocols that have been put in place and evaluating their enactment, Dr. Faier reveals how the continued failure of humanitarian institutions to address structural inequities and colonial history ultimately reinforces the violent status quo they claim to be working to change.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478030560">The Banality of Good: The UN’s Global Fight against Human Trafficking</a> (Duke University Press, 2024), Dr. Lieba Faier examines why contemporary efforts to curb human trafficking have fallen so spectacularly short of their stated goals despite well-funded campaigns by the United Nations and its member-state governments. Focusing on Japan’s efforts to enact the UN’s counter-trafficking protocol and assist Filipina migrants working in Japan’s sex industry, Dr. Faier draws from interviews with NGO caseworkers and government officials to demonstrate how these efforts disregard the needs and perspectives of those they are designed to help. She finds that these campaigns tend to privilege bureaucracies and institutional compliance, resulting in the compromised quality of life, repatriation, and even criminalization of human trafficking survivors.</p>
<p>Dr. Faier expands on Hannah Arendt’s idea of the “banality of evil” by coining the titular “banality of good” to describe the reality of the UN’s fight against human trafficking. Detailing the protocols that have been put in place and evaluating their enactment, Dr. Faier reveals how the continued failure of humanitarian institutions to address structural inequities and colonial history ultimately reinforces the violent status quo they claim to be working to change.</p>
<p>This interview was conducted by Dr. Miranda Melcher whose<a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"> new book</a> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3344</itunes:duration>
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    </item>
    <item>
      <title>Candace Lukasik, "Martyrs and Migrants: Coptic Christians and the Persecution Politics of US Empire" (NYU Press, 2025)</title>
      <description>Coptic Orthodox Christians comprise the largest Christian community in the Middle East and are among the oldest Christian communities in the world. While once the objects of American missionary efforts, in recent years Copts have been in the spotlight for their Christianity. A spate of ISIS-related bombings and attacks have garnered worldwide attention, leading to a series of efforts from US politicians, think tanks, and NGOs to re-channel their efforts into “saving” these Middle Eastern Christians from Muslims. The increased targeting of Copts has also contributed to the moral imaginary of the “Persecuted Church,” particularly among American evangelicals, which embraces the idea that Christians around the globe are currently being persecuted more than any other time in history.

﻿ Drawing on years of extensive fieldwork among Coptic migrants between Egypt and the United States, Martyrs and Migrants﻿: Coptic Christians and the Persecution Politics of US Empire (NYU Press, 2025) examines how American religious imaginaries of global Christian persecution have remapped Coptic collective memory of martyrdom. Transnational Copts have navigated the sociopolitical conditions in Egypt and the global consequences of the US “war on terror” by translating their suffering into the ambiguous forms of religious and political visibility. Candace Lukasik argues that the commingling of American conservatives and Copts has shaped a new kind of Christian kinship in blood, operating through a double movement between glorification and racialization. Occupying a position between threat and victim, Copts from the Middle East have been subject to anti-terror surveillance in the US even as they have leveraged their roles as “persecuted Christians.” Through Lukasik’s careful examination of the everyday processes shaping Coptic communal formation, Martyrs and Migrants broadly reveals how ideologies of spiritual kinship are forged through theological histories of martyrdom and of blood, demonstrating the global dynamics and imperial politics of contemporary Christianity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Coptic Orthodox Christians comprise the largest Christian community in the Middle East and are among the oldest Christian communities in the world. While once the objects of American missionary efforts, in recent years Copts have been in the spotlight for their Christianity. A spate of ISIS-related bombings and attacks have garnered worldwide attention, leading to a series of efforts from US politicians, think tanks, and NGOs to re-channel their efforts into “saving” these Middle Eastern Christians from Muslims. The increased targeting of Copts has also contributed to the moral imaginary of the “Persecuted Church,” particularly among American evangelicals, which embraces the idea that Christians around the globe are currently being persecuted more than any other time in history.

﻿ Drawing on years of extensive fieldwork among Coptic migrants between Egypt and the United States, Martyrs and Migrants﻿: Coptic Christians and the Persecution Politics of US Empire (NYU Press, 2025) examines how American religious imaginaries of global Christian persecution have remapped Coptic collective memory of martyrdom. Transnational Copts have navigated the sociopolitical conditions in Egypt and the global consequences of the US “war on terror” by translating their suffering into the ambiguous forms of religious and political visibility. Candace Lukasik argues that the commingling of American conservatives and Copts has shaped a new kind of Christian kinship in blood, operating through a double movement between glorification and racialization. Occupying a position between threat and victim, Copts from the Middle East have been subject to anti-terror surveillance in the US even as they have leveraged their roles as “persecuted Christians.” Through Lukasik’s careful examination of the everyday processes shaping Coptic communal formation, Martyrs and Migrants broadly reveals how ideologies of spiritual kinship are forged through theological histories of martyrdom and of blood, demonstrating the global dynamics and imperial politics of contemporary Christianity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Coptic Orthodox Christians comprise the largest Christian community in the Middle East and are among the oldest Christian communities in the world. While once the objects of American missionary efforts, in recent years Copts have been in the spotlight for their Christianity. A spate of ISIS-related bombings and attacks have garnered worldwide attention, leading to a series of efforts from US politicians, think tanks, and NGOs to re-channel their efforts into “saving” these Middle Eastern Christians from Muslims. The increased targeting of Copts has also contributed to the moral imaginary of the “Persecuted Church,” particularly among American evangelicals, which embraces the idea that Christians around the globe are currently being persecuted more than any other time in history.</p>
<p>﻿ Drawing on years of extensive fieldwork among Coptic migrants between Egypt and the United States, <a href="https://bookshop.org/a/12343/9781479833221">Martyrs and Migrants﻿: Coptic Christians and the Persecution Politics of US Empire</a><em> </em>(NYU Press, 2025) examines how American religious imaginaries of global Christian persecution have remapped Coptic collective memory of martyrdom. Transnational Copts have navigated the sociopolitical conditions in Egypt and the global consequences of the US “war on terror” by translating their suffering into the ambiguous forms of religious and political visibility. Candace Lukasik argues that the commingling of American conservatives and Copts has shaped a new kind of Christian kinship in blood, operating through a double movement between glorification and racialization. Occupying a position between threat and victim, Copts from the Middle East have been subject to anti-terror surveillance in the US even as they have leveraged their roles as “persecuted Christians.” Through Lukasik’s careful examination of the everyday processes shaping Coptic communal formation, <em>Martyrs and Migrants</em> broadly reveals how ideologies of spiritual kinship are forged through theological histories of martyrdom and of blood, demonstrating the global dynamics and imperial politics of contemporary Christianity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3058</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Yasmin Moll, "The Revolution Within: Islamic Media and the Struggle for a New Egypt" (Stanford UP, 2025)</title>
      <description>The New Preachers of Egypt—so named because of their novel preaching styles, which incorporate everything from melodrama to music to self-help—came to prominence on the world's first Islamic television channel on the cusp of the Arab Spring uprisings. They promoted an innovative and inclusive Islamic piety that millions of young middle-class viewers found radical and compelling—but were scorned as neoliberal by leftists, as stealth Islamists by secularists, and as too Westernized by other Muslim preachers.

Drawing on long-term fieldwork with the New Preachers, their producers, and followers in Cairo, Yasmin Moll shows how Islamic media and the social life of theology mattered to contestations over the shape of a New Egypt. These mass-mediated fractures within Islamic Revivalism were happening at a time of both revolutionary possibility and authoritarian entrenchment. The New Preachers' Islamic media inspired a "revolution within" that transcended the country's divisions and anticipated the ethos of creativity, solidarity, and coexistence that soon would mark Tahrir Square, the ethical epicenter of the 2011 uprising. Vividly written and boldly theorized, The Revolution Within: Islamic Media and the Struggle for a New Egypt (Stanford University Press, 2025) challenges conventional accounts of the 2011 revolution and its aftermath as a struggle between secular and religious forces, reconsidering what makes a practice virtuous, a public Islamic, a way of life Godly.

Yasmin Moll is Assistant Professor of Anthropology at the University of Michigan.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 15 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The New Preachers of Egypt—so named because of their novel preaching styles, which incorporate everything from melodrama to music to self-help—came to prominence on the world's first Islamic television channel on the cusp of the Arab Spring uprisings. They promoted an innovative and inclusive Islamic piety that millions of young middle-class viewers found radical and compelling—but were scorned as neoliberal by leftists, as stealth Islamists by secularists, and as too Westernized by other Muslim preachers.

Drawing on long-term fieldwork with the New Preachers, their producers, and followers in Cairo, Yasmin Moll shows how Islamic media and the social life of theology mattered to contestations over the shape of a New Egypt. These mass-mediated fractures within Islamic Revivalism were happening at a time of both revolutionary possibility and authoritarian entrenchment. The New Preachers' Islamic media inspired a "revolution within" that transcended the country's divisions and anticipated the ethos of creativity, solidarity, and coexistence that soon would mark Tahrir Square, the ethical epicenter of the 2011 uprising. Vividly written and boldly theorized, The Revolution Within: Islamic Media and the Struggle for a New Egypt (Stanford University Press, 2025) challenges conventional accounts of the 2011 revolution and its aftermath as a struggle between secular and religious forces, reconsidering what makes a practice virtuous, a public Islamic, a way of life Godly.

Yasmin Moll is Assistant Professor of Anthropology at the University of Michigan.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The New Preachers of Egypt—so named because of their novel preaching styles, which incorporate everything from melodrama to music to self-help—came to prominence on the world's first Islamic television channel on the cusp of the Arab Spring uprisings. They promoted an innovative and inclusive Islamic piety that millions of young middle-class viewers found radical and compelling—but were scorned as neoliberal by leftists, as stealth Islamists by secularists, and as too Westernized by other Muslim preachers.</p>
<p>Drawing on long-term fieldwork with the New Preachers, their producers, and followers in Cairo, Yasmin Moll shows how Islamic media and the social life of theology mattered to contestations over the shape of a New Egypt. These mass-mediated fractures within Islamic Revivalism were happening at a time of both revolutionary possibility and authoritarian entrenchment. The New Preachers' Islamic media inspired a "revolution within" that transcended the country's divisions and anticipated the ethos of creativity, solidarity, and coexistence that soon would mark Tahrir Square, the ethical epicenter of the 2011 uprising. Vividly written and boldly theorized, <a href="https://bookshop.org/a/12343/9781503642416">The Revolution Within: Islamic Media and the Struggle for a New Egypt</a><em> </em>(Stanford University Press, 2025) challenges conventional accounts of the 2011 revolution and its aftermath as a struggle between secular and religious forces, reconsidering what makes a practice virtuous, a public Islamic, a way of life Godly.</p>
<p><strong>Yasmin Moll</strong> is Assistant Professor of Anthropology at the University of Michigan.</p>
<p><em>Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of </em><a href="https://bookshop.org/a/12343/9780252044410">Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media</a><em> (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3547</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a121041e-4930-11f0-a210-e7cf93d71b04]]></guid>
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    </item>
    <item>
      <title>Kevin B. Anderson, "The Late Marx's Revolutionary Roads: Colonialism, Gender, and Indigenous Communism" (Verso, 2025)</title>
      <description>Kevin Anderson’s The Late Marx's Revolutionary Roads: Colonialism, Gender, and Indigenous Communism (Verso, 2025) encourages to look again at the intellectual and political work of a figure some may assume has been exhausted: Karl Marx. Following on from his earlier landmark study Marx at the Margins: On Nationalism, Ethnicity and Non-Western Societies (University of Chicago Press, 2016), this volume turns specifically to the ‘late Marx’. In this period (1869-82), Marx spent much of his time engrossed in the study of colonialism, agrarian Russia and India, Indigenous societies, and gender among many other less known topics of his interest. His notes, especially what come to be known as The Ethnological Notebooks, along with letters, essays and a scattering of published texts remain only poorly known (and in some cases unpublished or not yet fully translated into English) and form the backbone of Anderson’s study. They evidence a change of perspective, away from Eurocentric worldviews or unilinear theories of development. Anderson shows how the late Marx sees a wider revolution that included the European proletariat being touched off by revolts by oppressed ethno-racial groups, peasant communes, and Indigenous communist groups, in many of which women held great social power.

In our discussion, we highlight some of the key themes in the late Marx, bringing out the ways in which Marx is making connections across his writings, how colonial subjects in Ireland and India share commonalities and what can be seen when we look at communal social forms in Russia and among Native Americans. We also discuss why Marx can be seen as a decolonial thinker, consider what he might have produced had he lived longer and the ways in which the late Marx can be presented to students to complement his central themes of class and capitalism.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (Palgrave Macmillan, 2024), along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 08 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Kevin Anderson’s The Late Marx's Revolutionary Roads: Colonialism, Gender, and Indigenous Communism (Verso, 2025) encourages to look again at the intellectual and political work of a figure some may assume has been exhausted: Karl Marx. Following on from his earlier landmark study Marx at the Margins: On Nationalism, Ethnicity and Non-Western Societies (University of Chicago Press, 2016), this volume turns specifically to the ‘late Marx’. In this period (1869-82), Marx spent much of his time engrossed in the study of colonialism, agrarian Russia and India, Indigenous societies, and gender among many other less known topics of his interest. His notes, especially what come to be known as The Ethnological Notebooks, along with letters, essays and a scattering of published texts remain only poorly known (and in some cases unpublished or not yet fully translated into English) and form the backbone of Anderson’s study. They evidence a change of perspective, away from Eurocentric worldviews or unilinear theories of development. Anderson shows how the late Marx sees a wider revolution that included the European proletariat being touched off by revolts by oppressed ethno-racial groups, peasant communes, and Indigenous communist groups, in many of which women held great social power.

In our discussion, we highlight some of the key themes in the late Marx, bringing out the ways in which Marx is making connections across his writings, how colonial subjects in Ireland and India share commonalities and what can be seen when we look at communal social forms in Russia and among Native Americans. We also discuss why Marx can be seen as a decolonial thinker, consider what he might have produced had he lived longer and the ways in which the late Marx can be presented to students to complement his central themes of class and capitalism.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (Palgrave Macmillan, 2024), along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kevin Anderson’s <a href="https://www.versobooks.com/en-gb/products/3257-the-late-marx-s-revolutionary-roads">The Late Marx's Revolutionary Roads: Colonialism, Gender, and Indigenous Communism</a> (Verso, 2025) encourages to look again at the intellectual and political work of a figure some may assume has been exhausted: Karl Marx. Following on from his earlier landmark study <a href="https://press.uchicago.edu/ucp/books/book/chicago/M/bo22776846.html">Marx at the Margins: On Nationalism, Ethnicity and Non-Western Societies</a> (University of Chicago Press, 2016), this volume turns specifically to the ‘late Marx’. In this period (1869-82), Marx spent much of his time engrossed in the study of colonialism, agrarian Russia and India, Indigenous societies, and gender among many other less known topics of his interest. His notes, especially what come to be known as The Ethnological Notebooks, along with letters, essays and a scattering of published texts remain only poorly known (and in some cases unpublished or not yet fully translated into English) and form the backbone of Anderson’s study. They evidence a change of perspective, away from Eurocentric worldviews or unilinear theories of development. Anderson shows how the late Marx sees a wider revolution that included the European proletariat being touched off by revolts by oppressed ethno-racial groups, peasant communes, and Indigenous communist groups, in many of which women held great social power.</p>
<p>In our discussion, we highlight some of the key themes in the late Marx, bringing out the ways in which Marx is making connections across his writings, how colonial subjects in Ireland and India share commonalities and what can be seen when we look at communal social forms in Russia and among Native Americans. We also discuss why Marx can be seen as a decolonial thinker, consider what he might have produced had he lived longer and the ways in which the late Marx can be presented to students to complement his central themes of class and capitalism.</p>
<p>Your host, <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Matt Dawson</a> is Professor of Sociology at the University of Glasgow and the author of <a href="https://link.springer.com/book/10.1007/978-3-031-75484-5">G.D.H. Cole and British Sociology: A Study in Semi-Alienation</a> (Palgrave Macmillan, 2024), along with other texts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3622</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9f12c41c-42d9-11f0-a70f-971be1c1125d]]></guid>
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    </item>
    <item>
      <title>Tamar R. Shirinian, "Survival of a Perverse Nation: Morality and Queer Possibility in Armenia" (Duke UP, 2024)</title>
      <description>Tamar Shirinian is Assistant Professor of Cultural Anthropology at the University of Tennessee, Knoxville. Her new book, Survival of a Perverse Nation: Morality and Queer Possibility in Armenia (Duke UP, 2024), studies the relationships between gender, sexuality, nationalism, political-economy, and social reproduction and how these are experienced, imagined, and felt—especially, in the postsocialist and post-Soviet world. Focused on the Republic of Armenia, Survival of a Perverse Nation examines LGBTQ and feminist organizations as well as grass roots initiatives, right-wing nationalist movements, and the links these formations have within geopolitics. In so doing, it offers us invaluable lessons for feminist theory and practice in the context of right-wing populist hegemony.

About the host: Tatiana Klepikova is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Tamar Shirinian is Assistant Professor of Cultural Anthropology at the University of Tennessee, Knoxville. Her new book, Survival of a Perverse Nation: Morality and Queer Possibility in Armenia (Duke UP, 2024), studies the relationships between gender, sexuality, nationalism, political-economy, and social reproduction and how these are experienced, imagined, and felt—especially, in the postsocialist and post-Soviet world. Focused on the Republic of Armenia, Survival of a Perverse Nation examines LGBTQ and feminist organizations as well as grass roots initiatives, right-wing nationalist movements, and the links these formations have within geopolitics. In so doing, it offers us invaluable lessons for feminist theory and practice in the context of right-wing populist hegemony.

About the host: Tatiana Klepikova is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tamar Shirinian is Assistant Professor of Cultural Anthropology at the University of Tennessee, Knoxville. Her new book, <a href="https://bookshop.org/a/12343/9781478031116"><em>Survival of a Perverse Nation: Morality and Queer Possibility in Armenia</em> </a>(Duke UP, 2024), studies the relationships between gender, sexuality, nationalism, political-economy, and social reproduction and how these are experienced, imagined, and felt—especially, in the postsocialist and post-Soviet world. Focused on the Republic of Armenia, <em>Survival of a Perverse Nation</em> examines LGBTQ and feminist organizations as well as grass roots initiatives, right-wing nationalist movements, and the links these formations have within geopolitics. In so doing, it offers us invaluable lessons for feminist theory and practice in the context of right-wing populist hegemony.</p>
<p>About the host: <a href="https://tatianaklepikova.com/">Tatiana Klepikova</a> is a postdoctoral researcher at the University of Regensburg, where she leads a <a href="https://queersocialism.net/">research group</a> on queer literatures and cultures under socialism.</p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4000</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b3842e86-4108-11f0-8626-07d73cd07542]]></guid>
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    </item>
    <item>
      <title>Andrew Smith, "First People: The Lost History of the Khoisan" (Jonathan Ball, 2022)</title>
      <description>First people communities are the early groups of hunter gatherers, herders, and the oldest human lineages of Africa, some migrating from as far as East Africa to settle across southern Africa, in countries like Namibia, Botswana and South Africa. In First People: The Lost History of the Khoisan, archaeologist Andrew Smith, who has excavated at some of the richest prehistoric heritage sites across Africa and has a career spanning 50 years, examines what we know about southern Africa’s early people, drawing on evidence from archaeological sites, rock art, the observations of colonial-era travellers, linguistics, study of the human genome, and the latest academic research.

Full of illustrations, First People is an invaluable and accessible work that reaches from the Stone Age and travels through time to the most recent history of the Khoisan. Smith, who has studied the history and prehistory of the Khoisan throughout his long and distinguished career, paints a knowledgeable and fascinating portrait of their land occupation, migration, survival, culture, and practices.

Additional Notes:

Article referenced in the recording, available for free online:

Charles L. Redman, Ann P. Kinzig (2003) “Resilience of Past Landscapes: Resilience Theory, Society, and the Longue Durée”. Conservation Ecology 7(1).

https://www.jstor.org/stable/2...

Professor Andrew Smith is an archaeologist and researcher who has excavated in the Sahara and Southern Africa, working with Tuareg pastoralists in Mali, the Khoekhoen descendants in South Africa, and the Ju/'hoansi Bushmen in Namibia. He has joined expeditions to Egypt and has done research in Ghana, Mali, and Niger, and is an emeritus professor in the Department of Archaeology at the University of Cape Town.

Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>First people communities are the early groups of hunter gatherers, herders, and the oldest human lineages of Africa, some migrating from as far as East Africa to settle across southern Africa, in countries like Namibia, Botswana and South Africa. In First People: The Lost History of the Khoisan, archaeologist Andrew Smith, who has excavated at some of the richest prehistoric heritage sites across Africa and has a career spanning 50 years, examines what we know about southern Africa’s early people, drawing on evidence from archaeological sites, rock art, the observations of colonial-era travellers, linguistics, study of the human genome, and the latest academic research.

Full of illustrations, First People is an invaluable and accessible work that reaches from the Stone Age and travels through time to the most recent history of the Khoisan. Smith, who has studied the history and prehistory of the Khoisan throughout his long and distinguished career, paints a knowledgeable and fascinating portrait of their land occupation, migration, survival, culture, and practices.

Additional Notes:

Article referenced in the recording, available for free online:

Charles L. Redman, Ann P. Kinzig (2003) “Resilience of Past Landscapes: Resilience Theory, Society, and the Longue Durée”. Conservation Ecology 7(1).

https://www.jstor.org/stable/2...

Professor Andrew Smith is an archaeologist and researcher who has excavated in the Sahara and Southern Africa, working with Tuareg pastoralists in Mali, the Khoekhoen descendants in South Africa, and the Ju/'hoansi Bushmen in Namibia. He has joined expeditions to Egypt and has done research in Ghana, Mali, and Niger, and is an emeritus professor in the Department of Archaeology at the University of Cape Town.

Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>First people communities are the early groups of hunter gatherers, herders, and the oldest human lineages of Africa, some migrating from as far as East Africa to settle across southern Africa, in countries like Namibia, Botswana and South Africa. In <a href="https://www.wordsworth.co.za/products/first-people">First People: The Lost History of the Khoisan</a><em>,</em> archaeologist Andrew Smith, who has excavated at some of the richest prehistoric heritage sites across Africa and has a career spanning 50 years, examines what we know about southern Africa’s early people, drawing on evidence from archaeological sites, rock art, the observations of colonial-era travellers, linguistics, study of the human genome, and the latest academic research.</p>
<p>Full of illustrations, <em>First People</em> is an invaluable and accessible work that reaches from the Stone Age and travels through time to the most recent history of the Khoisan. Smith, who has studied the history and prehistory of the Khoisan throughout his long and distinguished career, paints a knowledgeable and fascinating portrait of their land occupation, migration, survival, culture, and practices.</p>
<p><strong>Additional Notes:</strong></p>
<p>Article referenced in the recording, available for free online:</p>
<p>Charles L. Redman, Ann P. Kinzig (2003) “Resilience of Past Landscapes: Resilience Theory, Society, and the <em>Longue Durée”</em>. <em>Conservation Ecology</em> 7(1).</p>
<p><a href="https://www.jstor.org/stable/26271922?seq=1">https://www.jstor.org/stable/2...</a></p>
<p>Professor Andrew Smith is an archaeologist and researcher who has excavated in the Sahara and Southern Africa, working with Tuareg pastoralists in Mali, the Khoekhoen descendants in South Africa, and the Ju/'hoansi Bushmen in Namibia. He has joined expeditions to Egypt and has done research in Ghana, Mali, and Niger, and is an emeritus professor in the Department of Archaeology at the University of Cape Town.</p>
<p>Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4474</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert Garland, "What to Expect When You're Dead: An Ancient Tour of Death and the Afterlife" (Princeton UP, 2025)</title>
      <description>A lively story of death, What to Expect When You're Dead: An Ancient Tour of Death and the Afterlife (Princeton University Press, 2025) by Dr. Robert Garland explores the fascinating death-related beliefs and practices of a wide range of ancient cultures and traditions—Mesopotamian, Egyptian, Hindu, Jewish, Zoroastrian, Etruscan, Greek, Roman, Early Christian, and Islamic. By drawing on the latest scholarship on ancient archaeology, art, literature, and funerary inscriptions, Dr. Garland invites readers to put themselves in the sandals of ancient peoples and to imagine their mental state moment by moment as they sought—in ways that turn out to be remarkably similar to ours—to assist the dead on their journey to the next world and to understand life’s greatest mystery.What to Expect When You’re Dead chronicles the ways ancient peoples answered questions such as: How to achieve a good death and afterlife? What’s the best way to dispose of a body? Do the dead face a postmortem judgement—and where do they end up? Do the dead have bodies in the afterlife—and can they eat, drink, and have sex? And what can the living do to stay on good terms with the nonliving?Filled with intriguing stories and frequent humor, What to Expect When You’re Dead will be a morbidly delicious treat for every reader alive.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A lively story of death, What to Expect When You're Dead: An Ancient Tour of Death and the Afterlife (Princeton University Press, 2025) by Dr. Robert Garland explores the fascinating death-related beliefs and practices of a wide range of ancient cultures and traditions—Mesopotamian, Egyptian, Hindu, Jewish, Zoroastrian, Etruscan, Greek, Roman, Early Christian, and Islamic. By drawing on the latest scholarship on ancient archaeology, art, literature, and funerary inscriptions, Dr. Garland invites readers to put themselves in the sandals of ancient peoples and to imagine their mental state moment by moment as they sought—in ways that turn out to be remarkably similar to ours—to assist the dead on their journey to the next world and to understand life’s greatest mystery.What to Expect When You’re Dead chronicles the ways ancient peoples answered questions such as: How to achieve a good death and afterlife? What’s the best way to dispose of a body? Do the dead face a postmortem judgement—and where do they end up? Do the dead have bodies in the afterlife—and can they eat, drink, and have sex? And what can the living do to stay on good terms with the nonliving?Filled with intriguing stories and frequent humor, What to Expect When You’re Dead will be a morbidly delicious treat for every reader alive.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A lively story of death, <a href="https://bookshop.org/a/12343/9780691266176">What to Expect When You're Dead: An Ancient Tour of Death and the Afterlife</a> (Princeton University Press, 2025) by Dr. Robert Garland explores the fascinating death-related beliefs and practices of a wide range of ancient cultures and traditions—Mesopotamian, Egyptian, Hindu, Jewish, Zoroastrian, Etruscan, Greek, Roman, Early Christian, and Islamic. By drawing on the latest scholarship on ancient archaeology, art, literature, and funerary inscriptions, Dr. Garland invites readers to put themselves in the sandals of ancient peoples and to imagine their mental state moment by moment as they sought—in ways that turn out to be remarkably similar to ours—to assist the dead on their journey to the next world and to understand life’s greatest mystery.<br><em>What to Expect When You’re Dead</em> chronicles the ways ancient peoples answered questions such as: How to achieve a good death and afterlife? What’s the best way to dispose of a body? Do the dead face a postmortem judgement—and where do they end up? Do the dead have bodies in the afterlife—and can they eat, drink, and have sex? And what can the living do to stay on good terms with the nonliving?<br>Filled with intriguing stories and frequent humor, <em>What to Expect When You’re Dead</em> will be a morbidly delicious treat for every reader alive.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2989</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Agustín Fuentes, "Sex Is a Spectrum: The Biological Limits of the Binary" (Princeton UP, 2025)</title>
      <description>Being human entails an astonishingly complex interplay of biology and culture, and while there are important differences between women and men, there is a lot more variation and overlap than we may realize. Sex Is a Spectrum offers a bold new paradigm for understanding the biology of sex, drawing on the latest science to explain why the binary view of the sexes is fundamentally flawed—and why having XX or XY chromosomes isn’t as conclusive as some would have us believe.

In this lively and provocative book, leading biological anthropologist Agustín Fuentes begins by tracing the origin and evolution of sex, describing the many ways in the animal kingdom of being female, male, or both. Turning to humans, he presents compelling evidence from the fossil and archaeological record that attests to the diversity of our ancestors’ sexual bonds, gender roles, and family and community structures, and shows how the same holds true in the lived experiences of people today. Fuentes tackles hot-button debates around sports and medicine, explaining why we can acknowledge that females and males are not the same while also embracing a biocultural reality where none of us fits neatly into only one of two categories.

Bringing clarity and reason to a contentious issue, Sex Is a Spectrum: The Biological Limits of the Binary (Princeton University Press, 2025) shares a scientist’s perspective on why a binary view of sex and gender is not only misguided but harmful, and why there are multitudes of ways of being human.

Agustín Fuentes is professor of anthropology at Princeton University.

Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Being human entails an astonishingly complex interplay of biology and culture, and while there are important differences between women and men, there is a lot more variation and overlap than we may realize. Sex Is a Spectrum offers a bold new paradigm for understanding the biology of sex, drawing on the latest science to explain why the binary view of the sexes is fundamentally flawed—and why having XX or XY chromosomes isn’t as conclusive as some would have us believe.

In this lively and provocative book, leading biological anthropologist Agustín Fuentes begins by tracing the origin and evolution of sex, describing the many ways in the animal kingdom of being female, male, or both. Turning to humans, he presents compelling evidence from the fossil and archaeological record that attests to the diversity of our ancestors’ sexual bonds, gender roles, and family and community structures, and shows how the same holds true in the lived experiences of people today. Fuentes tackles hot-button debates around sports and medicine, explaining why we can acknowledge that females and males are not the same while also embracing a biocultural reality where none of us fits neatly into only one of two categories.

Bringing clarity and reason to a contentious issue, Sex Is a Spectrum: The Biological Limits of the Binary (Princeton University Press, 2025) shares a scientist’s perspective on why a binary view of sex and gender is not only misguided but harmful, and why there are multitudes of ways of being human.

Agustín Fuentes is professor of anthropology at Princeton University.

Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Being human entails an astonishingly complex interplay of biology and culture, and while there are important differences between women and men, there is a lot more variation and overlap than we may realize. <em>Sex Is a Spectrum</em> offers a bold new paradigm for understanding the biology of sex, drawing on the latest science to explain why the binary view of the sexes is fundamentally flawed—and why having XX or XY chromosomes isn’t as conclusive as some would have us believe.</p>
<p><br>In this lively and provocative book, leading biological anthropologist Agustín Fuentes begins by tracing the origin and evolution of sex, describing the many ways in the animal kingdom of being female, male, or both. Turning to humans, he presents compelling evidence from the fossil and archaeological record that attests to the diversity of our ancestors’ sexual bonds, gender roles, and family and community structures, and shows how the same holds true in the lived experiences of people today. Fuentes tackles hot-button debates around sports and medicine, explaining why we can acknowledge that females and males are not the same while also embracing a biocultural reality where none of us fits neatly into only one of two categories.</p>
<p><br>Bringing clarity and reason to a contentious issue, <a href="https://bookshop.org/a/12343/9780691249414">Sex Is a Spectrum: The Biological Limits of the Binary</a> (Princeton University Press, 2025)<em> </em>shares a scientist’s perspective on why a binary view of sex and gender is not only misguided but harmful, and why there are multitudes of ways of being human.</p>
<p>Agustín Fuentes is professor of anthropology at Princeton University.</p>
<p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2711</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1214742830.mp3?updated=1748638201" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katarina Kušic, "Beyond International Intervention: Politics of Improvement in Serbia" (University of Michigan Press, 2025)</title>
      <description>Studies of statebuilding and peacebuilding have been criticized for their disregard of people living the consequences of intervention projects. Beyond International Intervention: Politics of Improvement in Serbia (University of Michigan Press, 2025) by Dr. Katarina Kušic takes on the task of engaging with spaces and peoples not usually present in IR scholarship to rethink the very concept of “intervention” by paying close attention to how people actually experience and make sense of those efforts. In particular, the book offers a detailed engagement with ethnographic fieldwork in two policy areas in Serbia—agricultural policy and non-formal youth education.

By engaging with subjects, the book not only enhances our understanding of intervention, but also uncovers the limitations of the concept. Dr. Kušić argues that the concept limits what we can observe and theorize, and it prevents researchers from engaging with the people living in spaces of intervention as coeval political subjects. As an alternative, she proposes to foreground improvement over “intervention.” This reorientation enables researchers to trace hierarchies beyond the local/international dichotomy, expands fields of visibility beyond those prescribed by interventions themselves, and seriously considers the contradictions at the heart of liberalism.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 01 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Studies of statebuilding and peacebuilding have been criticized for their disregard of people living the consequences of intervention projects. Beyond International Intervention: Politics of Improvement in Serbia (University of Michigan Press, 2025) by Dr. Katarina Kušic takes on the task of engaging with spaces and peoples not usually present in IR scholarship to rethink the very concept of “intervention” by paying close attention to how people actually experience and make sense of those efforts. In particular, the book offers a detailed engagement with ethnographic fieldwork in two policy areas in Serbia—agricultural policy and non-formal youth education.

By engaging with subjects, the book not only enhances our understanding of intervention, but also uncovers the limitations of the concept. Dr. Kušić argues that the concept limits what we can observe and theorize, and it prevents researchers from engaging with the people living in spaces of intervention as coeval political subjects. As an alternative, she proposes to foreground improvement over “intervention.” This reorientation enables researchers to trace hierarchies beyond the local/international dichotomy, expands fields of visibility beyond those prescribed by interventions themselves, and seriously considers the contradictions at the heart of liberalism.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Studies of statebuilding and peacebuilding have been criticized for their disregard of people living the consequences of intervention projects. <a href="https://bookshop.org/a/12343/9780472077359">Beyond International Intervention: Politics of Improvement in Serbia</a> (University of Michigan Press, 2025) by Dr. Katarina Kušic takes on the task of engaging with spaces and peoples not usually present in IR scholarship to rethink the very concept of “intervention” by paying close attention to how people actually experience and make sense of those efforts. In particular, the book offers a detailed engagement with ethnographic fieldwork in two policy areas in Serbia—agricultural policy and non-formal youth education.</p>
<p>By engaging with subjects, the book not only enhances our understanding of intervention, but also uncovers the limitations of the concept. Dr. Kušić argues that the concept limits what we can observe and theorize, and it prevents researchers from engaging with the people living in spaces of intervention as coeval political subjects. As an alternative, she proposes to foreground improvement over “intervention.” This reorientation enables researchers to trace hierarchies beyond the local/international dichotomy, expands fields of visibility beyond those prescribed by interventions themselves, and seriously considers the contradictions at the heart of liberalism.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3577</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lina Pinto-García, "Maraña: War and Disease in the Jungles of Colombia" (U Chicago Press, 2025)</title>
      <description>In Maraña: War and Disease in the Jungles of Colombia (University of Chicago Press, 2025), Lina Pinto-García delves into the relationship between war and disease, focusing on Colombian armed conflict and the skin disease known as cutaneous leishmaniasis. Leishmaniasis is transmitted through the bite of female sandflies. The most common manifestation, cutaneous leishmaniasis, is neither deadly nor contagious: it affects the skin by producing lesions of varying size and shape. In Colombia, the insect vector of the disease is native to the same forested environments that have served as the main stage for one of the longest and most violent civil wars in Latin American history. As a result, the populations most affected by leishmaniasis in Colombia are members of the state army and non-state armed groups. 

Pinto-García explores how leishmaniasis and the armed conflict are inextricably connected and mutually reinforcing. Her title, Maraña, means "tangle" in Spanish but is also commonly used in Colombia to name the entangled greenery, braided lianas, and dense foliage that characterize the tropical forests where leishmaniasis typically occurs. Pinto-García argues that leishmaniasis and the war are not merely linked, but enmarañadas to each other through narratives, technologies, and practices produced by the state, medicine, biomedical research, and the armed conflict itself. She also uses the concept of desenmarañados (disentangled) to discuss how other attachments between leishmaniasis and society could be formed through different scientific programs, technological designs, healthcare practices, regulations, and social and cultural processes capable of challenging violence, suffering, and inequality. All told, Maraña is a passionate study of how war has shaped the production of scientific knowledge about leishmaniasis and access to its treatments in Colombia.

This episode is hosted by Elena Sobrino, a lecturer in the Science and Technology Studies Program at Tufts University. Her research explores volunteer work, union histories, and environmentalism in the Flint water crisis. She is currently writing about the politics of fatigue and crisis, and teaching courses on science and technology studies, ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 31 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Maraña: War and Disease in the Jungles of Colombia (University of Chicago Press, 2025), Lina Pinto-García delves into the relationship between war and disease, focusing on Colombian armed conflict and the skin disease known as cutaneous leishmaniasis. Leishmaniasis is transmitted through the bite of female sandflies. The most common manifestation, cutaneous leishmaniasis, is neither deadly nor contagious: it affects the skin by producing lesions of varying size and shape. In Colombia, the insect vector of the disease is native to the same forested environments that have served as the main stage for one of the longest and most violent civil wars in Latin American history. As a result, the populations most affected by leishmaniasis in Colombia are members of the state army and non-state armed groups. 

Pinto-García explores how leishmaniasis and the armed conflict are inextricably connected and mutually reinforcing. Her title, Maraña, means "tangle" in Spanish but is also commonly used in Colombia to name the entangled greenery, braided lianas, and dense foliage that characterize the tropical forests where leishmaniasis typically occurs. Pinto-García argues that leishmaniasis and the war are not merely linked, but enmarañadas to each other through narratives, technologies, and practices produced by the state, medicine, biomedical research, and the armed conflict itself. She also uses the concept of desenmarañados (disentangled) to discuss how other attachments between leishmaniasis and society could be formed through different scientific programs, technological designs, healthcare practices, regulations, and social and cultural processes capable of challenging violence, suffering, and inequality. All told, Maraña is a passionate study of how war has shaped the production of scientific knowledge about leishmaniasis and access to its treatments in Colombia.

This episode is hosted by Elena Sobrino, a lecturer in the Science and Technology Studies Program at Tufts University. Her research explores volunteer work, union histories, and environmentalism in the Flint water crisis. She is currently writing about the politics of fatigue and crisis, and teaching courses on science and technology studies, ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226839349">Maraña: War and Disease in the Jungles of Colombia</a><em> </em>(University of Chicago Press, 2025),<em> </em>Lina Pinto-García delves into the relationship between war and disease, focusing on Colombian armed conflict and the skin disease known as cutaneous leishmaniasis. Leishmaniasis is transmitted through the bite of female sandflies. The most common manifestation, cutaneous leishmaniasis, is neither deadly nor contagious: it affects the skin by producing lesions of varying size and shape. In Colombia, the insect vector of the disease is native to the same forested environments that have served as the main stage for one of the longest and most violent civil wars in Latin American history. As a result, the populations most affected by leishmaniasis in Colombia are members of the state army and non-state armed groups. </p>
<p>Pinto-García explores how leishmaniasis and the armed conflict are inextricably connected and mutually reinforcing. Her title, <em>Maraña</em>, means "tangle" in Spanish but is also commonly used in Colombia to name the entangled greenery, braided lianas, and dense foliage that characterize the tropical forests where leishmaniasis typically occurs. Pinto-García argues that leishmaniasis and the war are not merely linked, but <em>enmarañadas</em> to each other through narratives, technologies, and practices produced by the state, medicine, biomedical research, and the armed conflict itself. She also uses the concept of <em>desenmarañados</em> (disentangled) to discuss how other attachments between leishmaniasis and society could be formed through different scientific programs, technological designs, healthcare practices, regulations, and social and cultural processes capable of challenging violence, suffering, and inequality. All told, <em>Maraña</em> is a passionate study of how war has shaped the production of scientific knowledge about leishmaniasis and access to its treatments in Colombia.</p>
<p>This episode is hosted by Elena Sobrino, a lecturer in the Science and Technology Studies Program at Tufts University. Her research explores volunteer work, union histories, and environmentalism in the Flint water crisis. She is currently writing about the politics of fatigue and crisis, and teaching courses on science and technology studies, ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3634</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ffd8a2a0-3cbf-11f0-9a9a-8771eb1fbf09]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4950296419.mp3?updated=1748546246" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Maya Mayblin "Vote of Faith: Democracy, Desire, and the Turbulent Lives of Priest Politicians" (Fordham UP, 2024)</title>
      <description>A richly cinematic and compelling look at priest-politicians in Brazil and their religious and secular entanglements, Vote of Faith: Democracy, Desire, and the Turbulent Lives of Priest Politicians (Fordham UP, 2024) explores the complex intersection of democracy, patriarchy, and religiosity in Brazil. For over a hundred years, Catholic priests have been running for government office, challenging Brazil’s constitutional separation of church and state and its self-image as a modern, secular nation. Priests find themselves walking a tightrope between religious and secular demands in one of Brazil’s poorest regions. Vote of Faith is a beautifully crafted ethnography based upon decades of fieldwork that tells the story of the ambiguous and frequently transgressive relationship between Catholicism and state governance, a relationship ultimately mediated by kinship, gender, and sexuality.

For the protagonists of Vote of Faith, democracy becomes a sphere in which divine will and human ambition compete with one another, a tension embedded in the vernacular concept of faith. In the Brazilian context, faith signifies a complex set of assumptions about the nature of the world, assumptions derived not just from Christianity, but also from Afro-Brazilian and secular ideas about power, causation, and human agency. In combining ethnographic, theological, and feminist perspectives, Vote of Faith places desiring bodies at the very heart of Catholicism’s complex con­nection to multiple forms of power and offers provocative new angles on the question of the secular.

The first work by an anthropologist to explore the unique phenomenon of the mayor-priest, this book offers an essential new angle on emerging debates about secularity as the condition of separation of the religious from the political. Brimming with originality, Vote of Faith is required reading for those interested in the gendered and sexual dimensions of the secular, the plasticity of religion, and the fundamental nature of the world’s largest religious institution.

Maya Mayblin is Senior Lecturer in Social Anthropology at the University of Edinburgh. Her work explores religion, theology, politics, and gender in Brazil and beyond. She is the author of Gender, Morality and Catholicism in Brazil and co-editor of The Anthropology of Catholicism: A Reader.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A richly cinematic and compelling look at priest-politicians in Brazil and their religious and secular entanglements, Vote of Faith: Democracy, Desire, and the Turbulent Lives of Priest Politicians (Fordham UP, 2024) explores the complex intersection of democracy, patriarchy, and religiosity in Brazil. For over a hundred years, Catholic priests have been running for government office, challenging Brazil’s constitutional separation of church and state and its self-image as a modern, secular nation. Priests find themselves walking a tightrope between religious and secular demands in one of Brazil’s poorest regions. Vote of Faith is a beautifully crafted ethnography based upon decades of fieldwork that tells the story of the ambiguous and frequently transgressive relationship between Catholicism and state governance, a relationship ultimately mediated by kinship, gender, and sexuality.

For the protagonists of Vote of Faith, democracy becomes a sphere in which divine will and human ambition compete with one another, a tension embedded in the vernacular concept of faith. In the Brazilian context, faith signifies a complex set of assumptions about the nature of the world, assumptions derived not just from Christianity, but also from Afro-Brazilian and secular ideas about power, causation, and human agency. In combining ethnographic, theological, and feminist perspectives, Vote of Faith places desiring bodies at the very heart of Catholicism’s complex con­nection to multiple forms of power and offers provocative new angles on the question of the secular.

The first work by an anthropologist to explore the unique phenomenon of the mayor-priest, this book offers an essential new angle on emerging debates about secularity as the condition of separation of the religious from the political. Brimming with originality, Vote of Faith is required reading for those interested in the gendered and sexual dimensions of the secular, the plasticity of religion, and the fundamental nature of the world’s largest religious institution.

Maya Mayblin is Senior Lecturer in Social Anthropology at the University of Edinburgh. Her work explores religion, theology, politics, and gender in Brazil and beyond. She is the author of Gender, Morality and Catholicism in Brazil and co-editor of The Anthropology of Catholicism: A Reader.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A richly cinematic and compelling look at priest-politicians in Brazil and their religious and secular entanglements, <a href="https://bookshop.org/a/12343/9781531509095">Vote of Faith: Democracy, Desire, and the Turbulent Lives of Priest Politicians</a><em> </em>(Fordham UP, 2024) explores the complex intersection of democracy, patriarchy, and religiosity in Brazil. For over a hundred years, Catholic priests have been running for government office, challenging Brazil’s constitutional separation of church and state and its self-image as a modern, secular nation. Priests find themselves walking a tightrope between religious and secular demands in one of Brazil’s poorest regions. Vote of Faith is a beautifully crafted ethnography based upon decades of fieldwork that tells the story of the ambiguous and frequently transgressive relationship between Catholicism and state governance, a relationship ultimately mediated by kinship, gender, and sexuality.</p>
<p>For the protagonists of <em>Vote of Faith</em>, democracy becomes a sphere in which divine will and human ambition compete with one another, a tension embedded in the vernacular concept of faith. In the Brazilian context, faith signifies a complex set of assumptions about the nature of the world, assumptions derived not just from Christianity, but also from Afro-Brazilian and secular ideas about power, causation, and human agency. In combining ethnographic, theological, and feminist perspectives, Vote of Faith places desiring bodies at the very heart of Catholicism’s complex con­nection to multiple forms of power and offers provocative new angles on the question of the secular.</p>
<p>The first work by an anthropologist to explore the unique phenomenon of the mayor-priest, this book offers an essential new angle on emerging debates about secularity as the condition of separation of the religious from the political. Brimming with originality, <em>Vote of Faith</em> is required reading for those interested in the gendered and sexual dimensions of the secular, the plasticity of religion, and the fundamental nature of the world’s largest religious institution.</p>
<p>Maya Mayblin is Senior Lecturer in Social Anthropology at the University of Edinburgh. Her work explores religion, theology, politics, and gender in Brazil and beyond. She is the author of <em>Gender, Morality and Catholicism in Brazil</em> and co-editor of <em>The Anthropology of Catholicism: A Reader</em>.</p>
<p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4786</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Dmitri N. Shalin, "Erving Manuel Goffman: Biographical Sources of Sociological Imagination" (Routledge, 2024)</title>
      <description>We have long lacked a biography of Erving Goffman. Partly this can be explained by Goffman’s direction for his papers not to be opened to researchers after his death. This meant those who may wish to write Goffman’s biography had a lack of material to draw upon. Dmirti Shalin, author of Erving Manuel Goffman: Biographical Sources of Sociological Imagination (2025, Routledge), has overcome this by developing the Erving Goffman Archives, a collection of correspondence, family histories, syllabi and reminisces which allows for this book to exist as the first true biography of the great scholar. In providing the details of Goffman’s life, Shalin has provided new ways of looking at Goffman, showing how factors like his upbringing in a family of Russian Jewish immigrants, his relationship with, and the sad suicide of, his wife, his interactions with colleagues and his everyday interactions shaped his sociology. Along the way we are encouraged to look anew at Goffman’s work on topics such as the presentation of self, mental health, gambling and gender. In doing so, we learn much about Goffman not just as a scholar, but as a man.

In our conversation we cover the whole of Goffman’s life, moving from his youth and onto the significant points in his career and their impact upon his sociology. We also discuss the archive and how it came to be and discuss what Goffman’s legacy maybe for the future of democratic politics.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>416</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dmitri N. Shalin</itunes:subtitle>
      <itunes:summary>We have long lacked a biography of Erving Goffman. Partly this can be explained by Goffman’s direction for his papers not to be opened to researchers after his death. This meant those who may wish to write Goffman’s biography had a lack of material to draw upon. Dmirti Shalin, author of Erving Manuel Goffman: Biographical Sources of Sociological Imagination (2025, Routledge), has overcome this by developing the Erving Goffman Archives, a collection of correspondence, family histories, syllabi and reminisces which allows for this book to exist as the first true biography of the great scholar. In providing the details of Goffman’s life, Shalin has provided new ways of looking at Goffman, showing how factors like his upbringing in a family of Russian Jewish immigrants, his relationship with, and the sad suicide of, his wife, his interactions with colleagues and his everyday interactions shaped his sociology. Along the way we are encouraged to look anew at Goffman’s work on topics such as the presentation of self, mental health, gambling and gender. In doing so, we learn much about Goffman not just as a scholar, but as a man.

In our conversation we cover the whole of Goffman’s life, moving from his youth and onto the significant points in his career and their impact upon his sociology. We also discuss the archive and how it came to be and discuss what Goffman’s legacy maybe for the future of democratic politics.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We have long lacked a biography of Erving Goffman. Partly this can be explained by Goffman’s direction for his papers not to be opened to researchers after his death. This meant those who may wish to write Goffman’s biography had a lack of material to draw upon. Dmirti Shalin, author of <a href="https://www.routledge.com/Erving-Manuel-Goffman-Biographical-Sources-of-Sociological-Imagination/Shalin/p/book/9781032849997">Erving Manuel Goffman: Biographical Sources of Sociological Imagination</a> (2025, Routledge), has overcome this by developing the <a href="https://cdclv.unlv.edu/ega/">Erving Goffman Archives</a>, a collection of correspondence, family histories, syllabi and reminisces which allows for this book to exist as the first true biography of the great scholar. In providing the details of Goffman’s life, Shalin has provided new ways of looking at Goffman, showing how factors like his upbringing in a family of Russian Jewish immigrants, his relationship with, and the sad suicide of, his wife, his interactions with colleagues and his everyday interactions shaped his sociology. Along the way we are encouraged to look anew at Goffman’s work on topics such as the presentation of self, mental health, gambling and gender. In doing so, we learn much about Goffman not just as a scholar, but as a man.</p>
<p>In our conversation we cover the whole of Goffman’s life, moving from his youth and onto the significant points in his career and their impact upon his sociology. We also discuss the archive and how it came to be and discuss what Goffman’s legacy maybe for the future of democratic politics.</p>
<p>Your host, <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Matt Dawson</a> is Professor of Sociology at the University of Glasgow and the author of <a href="https://link.springer.com/book/10.1007/978-3-031-75484-5">G.D.H. Cole and British Sociology: A Study in Semi-Alienation</a> (2024, Palgrave Macmillan), along with other texts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>9553</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Greta Lynn Uehling, "Decolonizing Ukraine: The Indigenous People of Crimea and Pathways to Freedom" (Rowman &amp; Littlefield, 2025)</title>
      <description>In Decolonizing Ukraine: The Indigenous People of Crimea and Pathways to Freedom (Rowman &amp; Littlefield, 2025), anthropologist Dr. Greta Lynn Uehling illuminates the untold stories of Russia’s occupation of Crimea from 2014 to the present, revealing the traumas of colonization, foreign occupation, and population displacement. Drawing upon extensive fieldwork in Ukraine, including over 90 personal interviews, Dr. Uehling brings her readers into the lives of people who opposed Russia’s Crimean operation, many of whom fled for government-controlled Ukraine. Via the narratives of people who traversed perilous geographies and world-altering events, Dr. Uehling traces the development of a new sense of social cohesion that encompasses diverse ethnic and religious groups. The result is a compelling story—one of resilience, transformation, and ultimately, the unwavering pursuit of freedom and autonomy for Ukraine, regardless of ethnicity or race. Decolonizing Ukraine: The Indigenous People of Crimea and Pathways to Freedom demonstrates how understanding Crimea is essential to understanding Ukraine – and the war with Russia – today.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 25 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Greta Lynn Uehling</itunes:subtitle>
      <itunes:summary>In Decolonizing Ukraine: The Indigenous People of Crimea and Pathways to Freedom (Rowman &amp; Littlefield, 2025), anthropologist Dr. Greta Lynn Uehling illuminates the untold stories of Russia’s occupation of Crimea from 2014 to the present, revealing the traumas of colonization, foreign occupation, and population displacement. Drawing upon extensive fieldwork in Ukraine, including over 90 personal interviews, Dr. Uehling brings her readers into the lives of people who opposed Russia’s Crimean operation, many of whom fled for government-controlled Ukraine. Via the narratives of people who traversed perilous geographies and world-altering events, Dr. Uehling traces the development of a new sense of social cohesion that encompasses diverse ethnic and religious groups. The result is a compelling story—one of resilience, transformation, and ultimately, the unwavering pursuit of freedom and autonomy for Ukraine, regardless of ethnicity or race. Decolonizing Ukraine: The Indigenous People of Crimea and Pathways to Freedom demonstrates how understanding Crimea is essential to understanding Ukraine – and the war with Russia – today.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9798881804466">Decolonizing Ukraine: The Indigenous People of Crimea and Pathways to Freedom</a> (Rowman &amp; Littlefield, 2025), anthropologist Dr. Greta Lynn Uehling illuminates the untold stories of Russia’s occupation of Crimea from 2014 to the present, revealing the traumas of colonization, foreign occupation, and population displacement. Drawing upon extensive fieldwork in Ukraine, including over 90 personal interviews, Dr. Uehling brings her readers into the lives of people who opposed Russia’s Crimean operation, many of whom fled for government-controlled Ukraine. Via the narratives of people who traversed perilous geographies and world-altering events, Dr. Uehling traces the development of a new sense of social cohesion that encompasses diverse ethnic and religious groups. The result is a compelling story—one of resilience, transformation, and ultimately, the unwavering pursuit of freedom and autonomy for Ukraine, regardless of ethnicity or race. <em>Decolonizing Ukraine: The Indigenous People of Crimea and Pathways to Freedom</em> demonstrates how understanding Crimea is essential to understanding Ukraine – and the war with Russia – today.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Camilla Annerfeldt, "Clothing and Identity in Early Modern Rome" (Bloomsbury, 2025)</title>
      <description>Camilla Annerfeldt joins to discuss Clothing and Identity in Early Modern Rome (Bloomsbury, 2025).

This is the first book-length exploration of the clothes worn in early modern Rome and provides novel insights into the city of Rome during one of its most fascinating periods. It also challenges the notion – well-established in dress historical research on the early modern period – that one was supposed to dress solely according to one's social station; as Camilla Annerfeldt explores in great depth, this notion does not always seem to have been applicable to early modern Rome because of its very constitution. Using a range of primary sources from the Roman archives as well as texts of early modern writers, Clothing and Identity in Early Modern Rome presents a vivid account of the history of an early modern society, which will be helpful to historians of fashion, society, politics, material culture, and art, as well as everyone interested in the period when Rome was one of the dominant centres of Europe – culturally, socially, and politically.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 24 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camilla Annerfeldt</itunes:subtitle>
      <itunes:summary>Camilla Annerfeldt joins to discuss Clothing and Identity in Early Modern Rome (Bloomsbury, 2025).

This is the first book-length exploration of the clothes worn in early modern Rome and provides novel insights into the city of Rome during one of its most fascinating periods. It also challenges the notion – well-established in dress historical research on the early modern period – that one was supposed to dress solely according to one's social station; as Camilla Annerfeldt explores in great depth, this notion does not always seem to have been applicable to early modern Rome because of its very constitution. Using a range of primary sources from the Roman archives as well as texts of early modern writers, Clothing and Identity in Early Modern Rome presents a vivid account of the history of an early modern society, which will be helpful to historians of fashion, society, politics, material culture, and art, as well as everyone interested in the period when Rome was one of the dominant centres of Europe – culturally, socially, and politically.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Camilla Annerfeldt joins to discuss <a href="https://bookshop.org/a/12343/9781350431447">Clothing and Identity in Early Modern Rome</a> (Bloomsbury, 2025).</p>
<p>This is the first book-length exploration of the clothes worn in early modern Rome and provides novel insights into the city of Rome during one of its most fascinating periods. It also challenges the notion – well-established in dress historical research on the early modern period – that one was supposed to dress solely according to one's social station; as Camilla Annerfeldt explores in great depth, this notion does not always seem to have been applicable to early modern Rome because of its very constitution. Using a range of primary sources from the Roman archives as well as texts of early modern writers, Clothing and Identity in Early Modern Rome presents a vivid account of the history of an early modern society, which will be helpful to historians of fashion, society, politics, material culture, and art, as well as everyone interested in the period when Rome was one of the dominant centres of Europe – culturally, socially, and politically.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[844367c4-37ec-11f0-9700-e77bd8303e8d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3339301162.mp3?updated=1748015403" length="0" type="audio/mpeg"/>
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    <item>
      <title>Toine van Teeffelen, "The Birthplace of Jesus Is in Palestine: A Memoir" (Wipf and Stock, 2024)</title>
      <description>The Birthplace of Jesus Is in Palestine: A Memoir (Wipf and Stock, 2024) is a narrative of a Christian family in Bethlehem in the West Bank. Based on diary entries and interviews from 2000 to 2023, the Dutch author--an anthropologist and peace activist--chronicles the spontaneous reactions of his Palestinian children and wife navigating the challenges posed by curfews and checkpoints. Problems of Palestinian school life are shown from the perspective of teachers and students. Against the background of Israeli occupation and settlement building, the intricacies of Palestinian culture in its daily rhythms and domestic spaces come to life. Throughout the pages, the key Palestinian concept of sumud, or steadfastness, is explored. The memoir details acts of creative nonviolent resistance, individual protests, affirmations of cultural identity, and inspiring examples of Muslim-Christian community. The book also reveals unexpected connections between Palestinian culture in the Bethlehem area and broader Christian values and traditions. An afterword reflects upon implications of Israel's war in Gaza.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 24 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>302</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An  interview with Toine van Teeffelen</itunes:subtitle>
      <itunes:summary>The Birthplace of Jesus Is in Palestine: A Memoir (Wipf and Stock, 2024) is a narrative of a Christian family in Bethlehem in the West Bank. Based on diary entries and interviews from 2000 to 2023, the Dutch author--an anthropologist and peace activist--chronicles the spontaneous reactions of his Palestinian children and wife navigating the challenges posed by curfews and checkpoints. Problems of Palestinian school life are shown from the perspective of teachers and students. Against the background of Israeli occupation and settlement building, the intricacies of Palestinian culture in its daily rhythms and domestic spaces come to life. Throughout the pages, the key Palestinian concept of sumud, or steadfastness, is explored. The memoir details acts of creative nonviolent resistance, individual protests, affirmations of cultural identity, and inspiring examples of Muslim-Christian community. The book also reveals unexpected connections between Palestinian culture in the Bethlehem area and broader Christian values and traditions. An afterword reflects upon implications of Israel's war in Gaza.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9798385207244"><em>The Birthplace of Jesus Is in Palestine: A Memoir</em></a> (Wipf and Stock, 2024) is a narrative of a Christian family in Bethlehem in the West Bank. Based on diary entries and interviews from 2000 to 2023, the Dutch author--an anthropologist and peace activist--chronicles the spontaneous reactions of his Palestinian children and wife navigating the challenges posed by curfews and checkpoints. Problems of Palestinian school life are shown from the perspective of teachers and students. Against the background of Israeli occupation and settlement building, the intricacies of Palestinian culture in its daily rhythms and domestic spaces come to life. Throughout the pages, the key Palestinian concept of sumud, or steadfastness, is explored. The memoir details acts of creative nonviolent resistance, individual protests, affirmations of cultural identity, and inspiring examples of Muslim-Christian community. The book also reveals unexpected connections between Palestinian culture in the Bethlehem area and broader Christian values and traditions. An afterword reflects upon implications of Israel's war in Gaza.</p>
<p>Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the <a href="https://shows.acast.com/jerusalemunplugged">Jerusalem Unplugged Podcast</a> and to discuss and propose a book for interview can be reached at <a href="mailto:robbymazza@gmail.com">robbymazza@gmail.com</a>. Blusky and IG: @robbyref</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[03f290a6-3745-11f0-899b-4f1bb3858e3d]]></guid>
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    <item>
      <title>Michelle H. S. Ho, "Emergent Genders: Living Otherwise in Tokyo's Pink Economies" (Duke UP, 2025)</title>
      <description>In Emergent Genders: Living Otherwise in Tokyo's Pink Economies (Duke UP, 2025), Michelle H. S. Ho traces the genders manifesting alongside Japanese popular culture in Akihabara, an area in Tokyo renowned for the fandom and consumption of anime, manga, and games. Drawing on ethnographic fieldwork in josō and dansō cafe-and-bars, establishments where male-to-female and female-to-male crossdressing is prevalent, Ho shows how their owners, employees, and customers creatively innovate what she calls emergent genders—new practices, categories, and ways of being stemming from the simultaneous fracturing, contestations, and (re)imaginations of older forms of gender and sexual variance in Japan. Such emergent genders initiate new markets for alternative categories of expression and subjectivity to thrive in a popular cultural hub like Akihabara instead of Tokyo’s gay and lesbian neighborhood of Shinjuku Ni-chōme. By rethinking identitarian models of gender and sexuality, reconfiguring the significance of capitalism for trans studies and queer theory, and decentering theoretical frameworks incubated in a predominantly United States academic context, Ho offers new ways of examining how trans and gender nonconforming individuals may survive and flourish under capitalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michell H. S. Ho</itunes:subtitle>
      <itunes:summary>In Emergent Genders: Living Otherwise in Tokyo's Pink Economies (Duke UP, 2025), Michelle H. S. Ho traces the genders manifesting alongside Japanese popular culture in Akihabara, an area in Tokyo renowned for the fandom and consumption of anime, manga, and games. Drawing on ethnographic fieldwork in josō and dansō cafe-and-bars, establishments where male-to-female and female-to-male crossdressing is prevalent, Ho shows how their owners, employees, and customers creatively innovate what she calls emergent genders—new practices, categories, and ways of being stemming from the simultaneous fracturing, contestations, and (re)imaginations of older forms of gender and sexual variance in Japan. Such emergent genders initiate new markets for alternative categories of expression and subjectivity to thrive in a popular cultural hub like Akihabara instead of Tokyo’s gay and lesbian neighborhood of Shinjuku Ni-chōme. By rethinking identitarian models of gender and sexuality, reconfiguring the significance of capitalism for trans studies and queer theory, and decentering theoretical frameworks incubated in a predominantly United States academic context, Ho offers new ways of examining how trans and gender nonconforming individuals may survive and flourish under capitalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478031376">Emergent Genders: Living Otherwise in Tokyo's Pink Economies</a><em> </em>(Duke UP, 2025), Michelle H. S. Ho traces the genders manifesting alongside Japanese popular culture in Akihabara, an area in Tokyo renowned for the fandom and consumption of anime, manga, and games. Drawing on ethnographic fieldwork in <em>josō</em> and <em>dansō</em> cafe-and-bars, establishments where male-to-female and female-to-male crossdressing is prevalent, Ho shows how their owners, employees, and customers creatively innovate what she calls emergent genders—new practices, categories, and ways of being stemming from the simultaneous fracturing, contestations, and (re)imaginations of older forms of gender and sexual variance in Japan. Such emergent genders initiate new markets for alternative categories of expression and subjectivity to thrive in a popular cultural hub like Akihabara instead of Tokyo’s gay and lesbian neighborhood of Shinjuku Ni-chōme. By rethinking identitarian models of gender and sexuality, reconfiguring the significance of capitalism for trans studies and queer theory, and decentering theoretical frameworks incubated in a predominantly United States academic context, Ho offers new ways of examining how trans and gender nonconforming individuals may survive and flourish under capitalism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2368</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bb3eb596-3731-11f0-a697-773599704c40]]></guid>
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    <item>
      <title>Andrew Ofstehage, "Welcome to Soylandia: Transnational Farmers in the Brazilian Cerrado" (Cornell UP, 2025)</title>
      <description>Following a group of US Midwest farmers who purchased tracts of land in the tropical savanna of eastern Brazil, Welcome to Soylandia: Transnational Farmers in the Brazilian Cerrado (Cornell University Press, 2025) by Dr. Andrew Ofstehage investigates industrial farming in the modern developing world. Seeking adventure and profit, the transplanted farmers created what Dr. Ofstehage calls "flexible farms" that have severed connections with the basic units of agriculture: land, plants, and labor. But while the transnational farmers have destroyed these relationships, they cannot simply do as they please. Regardless of their nationality, race, and capital, they must contend with pests, workers, the Brazilian state, and the land itself.

Welcome to Soylandia explores the frictions that define the new relationships of flexible farming—a paradigm that Dr. Ofstehage shows is ready to be reproduced elsewhere in Brazil and exported to the rest of the globe, including the United States. Through this compelling ethnography, Dr. Ofstehage takes readers on a tour of Soylandia and the new world of industrial agriculture, globalized markets, international development, and environmental change that it heralds.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>234</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Ofstehage</itunes:subtitle>
      <itunes:summary>Following a group of US Midwest farmers who purchased tracts of land in the tropical savanna of eastern Brazil, Welcome to Soylandia: Transnational Farmers in the Brazilian Cerrado (Cornell University Press, 2025) by Dr. Andrew Ofstehage investigates industrial farming in the modern developing world. Seeking adventure and profit, the transplanted farmers created what Dr. Ofstehage calls "flexible farms" that have severed connections with the basic units of agriculture: land, plants, and labor. But while the transnational farmers have destroyed these relationships, they cannot simply do as they please. Regardless of their nationality, race, and capital, they must contend with pests, workers, the Brazilian state, and the land itself.

Welcome to Soylandia explores the frictions that define the new relationships of flexible farming—a paradigm that Dr. Ofstehage shows is ready to be reproduced elsewhere in Brazil and exported to the rest of the globe, including the United States. Through this compelling ethnography, Dr. Ofstehage takes readers on a tour of Soylandia and the new world of industrial agriculture, globalized markets, international development, and environmental change that it heralds.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following a group of US Midwest farmers who purchased tracts of land in the tropical savanna of eastern Brazil, <em>Welcome to </em><a href="https://bookshop.org/a/12343/9781501780233">Soylandia: Transnational Farmers in the Brazilian Cerrado</a> (Cornell University Press, 2025) by Dr. Andrew Ofstehage investigates industrial farming in the modern developing world. Seeking adventure and profit, the transplanted farmers created what Dr. Ofstehage calls "flexible farms" that have severed connections with the basic units of agriculture: land, plants, and labor. But while the transnational farmers have destroyed these relationships, they cannot simply do as they please. Regardless of their nationality, race, and capital, they must contend with pests, workers, the Brazilian state, and the land itself.</p>
<p><em>Welcome to Soylandia</em> explores the frictions that define the new relationships of flexible farming—a paradigm that Dr. Ofstehage shows is ready to be reproduced elsewhere in Brazil and exported to the rest of the globe, including the United States. Through this compelling ethnography, Dr. Ofstehage takes readers on a tour of Soylandia and the new world of industrial agriculture, globalized markets, international development, and environmental change that it heralds.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2659</itunes:duration>
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    </item>
    <item>
      <title>M. Myrta Leslie Santana, Transformismo: Performing Trans/Queer Cuba" (U Michigan Press, 2025)</title>
      <description>In Transformismo, M. Myrta Leslie Santana draws on years of embedded research within Cuban trans/queer communities to analyze how transformistas, or drag performers, understand their roles in the social transformation of the island. Once banned and censored in Cuba, transformismo, or drag performance, is now state-sponsored events. Transformismo suggests that these performances are making critical interventions in Cuban trans/queer life and politics and in doing so, the volume offers critical insight into how Cuba's postsocialist reform has exacerbated racial, sexual, and economic inequalities. Leslie Santana argues that mainstream trans/queer nightlife in Cuba is entangled with the island's tourism economy, which has shaped the aesthetics and social makeup of transformismo in coastal Havana, which largely caters to foreigners. Leslie Santana considers how Black lesbian and transgender transformistas are expanding understandings of sexual selfhood and politics on the island, particularly questioning the ways that Black women's creativity is prominently featured in the aesthetics of tourism and trans/queer nightlife, while Black women themselves are denied social and material capital.

M. Myrta Leslie Santana is Assistant Professor of Music at the University of California San Diego.

Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with M. Myrta Leslie Santana</itunes:subtitle>
      <itunes:summary>In Transformismo, M. Myrta Leslie Santana draws on years of embedded research within Cuban trans/queer communities to analyze how transformistas, or drag performers, understand their roles in the social transformation of the island. Once banned and censored in Cuba, transformismo, or drag performance, is now state-sponsored events. Transformismo suggests that these performances are making critical interventions in Cuban trans/queer life and politics and in doing so, the volume offers critical insight into how Cuba's postsocialist reform has exacerbated racial, sexual, and economic inequalities. Leslie Santana argues that mainstream trans/queer nightlife in Cuba is entangled with the island's tourism economy, which has shaped the aesthetics and social makeup of transformismo in coastal Havana, which largely caters to foreigners. Leslie Santana considers how Black lesbian and transgender transformistas are expanding understandings of sexual selfhood and politics on the island, particularly questioning the ways that Black women's creativity is prominently featured in the aesthetics of tourism and trans/queer nightlife, while Black women themselves are denied social and material capital.

M. Myrta Leslie Santana is Assistant Professor of Music at the University of California San Diego.

Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780472057160">Transformismo</a>, M. Myrta Leslie Santana draws on years of embedded research within Cuban trans/queer communities to analyze how transformistas, or drag performers, understand their roles in the social transformation of the island. Once banned and censored in Cuba, transformismo, or drag performance, is now state-sponsored events. Transformismo suggests that these performances are making critical interventions in Cuban trans/queer life and politics and in doing so, the volume offers critical insight into how Cuba's postsocialist reform has exacerbated racial, sexual, and economic inequalities. Leslie Santana argues that mainstream trans/queer nightlife in Cuba is entangled with the island's tourism economy, which has shaped the aesthetics and social makeup of transformismo in coastal Havana, which largely caters to foreigners. Leslie Santana considers how Black lesbian and transgender transformistas are expanding understandings of sexual selfhood and politics on the island, particularly questioning the ways that Black women's creativity is prominently featured in the aesthetics of tourism and trans/queer nightlife, while Black women themselves are denied social and material capital.</p>
<p><strong>M. Myrta Leslie Santana</strong> is Assistant Professor of Music at the University of California San Diego.</p>
<p><em>Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.</em></p>
<p><br></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3407</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Kai Shmushko, "Multiple Liminalities of Lay Buddhism in Contemporary China: Modalities, Material Culture, and Politics" (Leiden UP, 2024)</title>
      <description>In the past decades, various forms of Buddhism have emerged in-between, above, and beyond conventional conceptions of religious and spiritual life in China. Multiple Liminalities of Lay Buddhism in Contemporary China: Modalities, Material Culture, and Politics (Leiden UP, 2024) is a qualitative study exploring manifestations of the massive revival of Buddhism among non-monastic people and communities. The book wishes to answer the central question: How do Chinese groups and individuals practice Buddhism under the socio-political and cultural circumstances of contemporary China? 

This inquiry is based on a sample of case studies from the People’s Republic of China (PRC) and the Republic of China (Taiwan, ROC), exploring Buddhist communities, individual practitioners, materials, spaces, practice modalities and relationships. Each chapter examines a significant paradigm that plays a role in the revival of Buddhism in China, highlighting how lay practitioners negotiate their spaces, resources, moral and ethical beliefs, and values, in the face of rapid societal changes. The research reveals how state policies, economic shifts, local trends, and global developments, such as environmental concerns and technological advances impact and transform older Buddhist traditions. Overall, the author argues for the concept of multiple liminalities as a framework to describe the contemporary predicament of lay Buddhism in Chinese societies. Accordingly, lay Buddhist actors occupy liminal positions or operate across ambiguous boundaries where realms of in-betweenness, serve as avenues for religious responses to the complex challenges Buddhism in China faces.

Dr. Tiatemsu Longkumer is a faculty in the Dept. of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kai Shmushko</itunes:subtitle>
      <itunes:summary>In the past decades, various forms of Buddhism have emerged in-between, above, and beyond conventional conceptions of religious and spiritual life in China. Multiple Liminalities of Lay Buddhism in Contemporary China: Modalities, Material Culture, and Politics (Leiden UP, 2024) is a qualitative study exploring manifestations of the massive revival of Buddhism among non-monastic people and communities. The book wishes to answer the central question: How do Chinese groups and individuals practice Buddhism under the socio-political and cultural circumstances of contemporary China? 

This inquiry is based on a sample of case studies from the People’s Republic of China (PRC) and the Republic of China (Taiwan, ROC), exploring Buddhist communities, individual practitioners, materials, spaces, practice modalities and relationships. Each chapter examines a significant paradigm that plays a role in the revival of Buddhism in China, highlighting how lay practitioners negotiate their spaces, resources, moral and ethical beliefs, and values, in the face of rapid societal changes. The research reveals how state policies, economic shifts, local trends, and global developments, such as environmental concerns and technological advances impact and transform older Buddhist traditions. Overall, the author argues for the concept of multiple liminalities as a framework to describe the contemporary predicament of lay Buddhism in Chinese societies. Accordingly, lay Buddhist actors occupy liminal positions or operate across ambiguous boundaries where realms of in-betweenness, serve as avenues for religious responses to the complex challenges Buddhism in China faces.

Dr. Tiatemsu Longkumer is a faculty in the Dept. of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the past decades, various forms of Buddhism have emerged in-between, above, and beyond conventional conceptions of religious and spiritual life in China. <a href="https://bookshop.org/a/12343/9789087284565">Multiple Liminalities of Lay Buddhism in Contemporary China: Modalities, Material Culture, and Politics</a> (Leiden UP, 2024) is a qualitative study exploring manifestations of the massive revival of Buddhism among non-monastic people and communities. The book wishes to answer the central question: How do Chinese groups and individuals practice Buddhism under the socio-political and cultural circumstances of contemporary China? </p>
<p>This inquiry is based on a sample of case studies from the People’s Republic of China (PRC) and the Republic of China (Taiwan, ROC), exploring Buddhist communities, individual practitioners, materials, spaces, practice modalities and relationships. Each chapter examines a significant paradigm that plays a role in the revival of Buddhism in China, highlighting how lay practitioners negotiate their spaces, resources, moral and ethical beliefs, and values, in the face of rapid societal changes. The research reveals how state policies, economic shifts, local trends, and global developments, such as environmental concerns and technological advances impact and transform older Buddhist traditions. Overall, the author argues for the concept of multiple liminalities as a framework to describe the contemporary predicament of lay Buddhism in Chinese societies. Accordingly, lay Buddhist actors occupy liminal positions or operate across ambiguous boundaries where realms of in-betweenness, serve as avenues for religious responses to the complex challenges Buddhism in China faces.</p>
<p><a href="https://rub-ovc.academia.edu/TiatemsuLongkumer">Dr. Tiatemsu Longkumer</a> is a faculty in the Dept. of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Maron E. Greenleaf, "Forest Lost: Producing Green Capitalism in the Brazilian Amazon" (Duke UP, 2024)</title>
      <description>Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development’, through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon’s commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts’ alluring promises and vexing failures.

Mentioned in this episode:


  Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017.

  Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986.

  Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008.


Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights.

Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 10 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>362</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maron Greenleaf</itunes:subtitle>
      <itunes:summary>Forest Lost: Producing Green Capitalism in the Brazilian Amazon (2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development’, through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon’s commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts’ alluring promises and vexing failures.

Mentioned in this episode:


  Anand, Nikhil. Hydraulic City : Water and the Infrastructures of Citizenship in Mumbai. Duke University Press, 2017.

  Appadurai, Arjun, et al. The Social Life of Things : Commodities in Cultural Perspective. Edited by Arjun Appadurai, Cambridge University Press, 1986.

  Holston, James. Insurgent Citizenship : Disjunctions of Democracy and Modernity in Brazil. Princeton University Press, 2008.


Maron E. Greenleaf is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights.

Olivia Bianchi is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478031086">Forest Lost: Producing Green Capitalism in the Brazilian Amazon </a>(2024) is an ethnography of forest carbon offsets and the wider effort to make the living rainforest valuable in the Brazilian Amazon. Situated in the state of Acre, which continuously had to grapple with a complex positionality between frontier and periphery, Maron E. Greenleaf explores forest carbon offset to understand green capitalism. Commodifying forest carbon offset requires keeping carbon in place through forest protection and valuation, unlike other forest commodities – for example Açaí berries, which also feature in the ethnography – that involve extraction. Initially set out to do a supply chain analysis, Greenleaf instead wrote a well-thought-out account disentangling the relationships at play in a place which at the time was celebrated for being ‘a leader in forest- focused development’, through tracing the complexity of the uneven, contingent and contesting cultural, material and multispecies relations involved in making forest carbon valuable. At the same time, she illustrates how forest carbon’s commodification turned it into a source of redistributable public environmental wealth and how green capitalism can also reinforce just the marginalization it seeks to combat. By outlining these complex relations and tensions, Greenleaf elucidates broader efforts to create a capitalism suited to the Anthropocene and those efforts’ alluring promises and vexing failures.</p>
<p>Mentioned in this episode:</p>
<ul>
  <li>Anand, Nikhil. <em>Hydraulic City</em> <em>: Water and the Infrastructures of Citizenship in Mumbai</em>. Duke University Press, 2017.</li>
  <li>Appadurai, Arjun, et al. <em>The Social Life of Things</em> <em>: Commodities in Cultural Perspective</em>. Edited by Arjun Appadurai, Cambridge University Press, 1986.</li>
  <li>Holston, James. <em>Insurgent Citizenship</em> <em>: Disjunctions of Democracy and Modernity in Brazil</em>. Princeton University Press, 2008.</li>
</ul>
<p><a href="https://www.marongreenleaf.com/">Maron E. Greenleaf</a> is a cultural anthropologist, political ecologist and legal scholar and currently Assistant Professor at the Anthropology Department at Dartmouth. She is interested in how human and more-than-human relationships are shaped through efforts linked to environmental crisis. Her topics of interest include landscapes, green economies, environmental justice and land rights.</p>
<p><a href="mailto:olivia.bianchi@stcatz.ox.ac.uk">Olivia Bianchi</a> is a postgraduate student at the University of Oxford, currently finishing the MSc program in Visual, Material and Museum Anthropology. Her interests include anthropological inquiries into materials, especially textiles, as well as the topics of sustainability and waste more generally.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2866</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Living Right: Far Right Youth Activists in Contemporary Europe</title>
      <description>What is the growing appeal of fascist idealism for young people? Why is radical nationalism on the rise in Europe and throughout the world? In Living Right: Far Right Youth Activists in Contemporary Europe (Princeton UP, 2024), Dr. Agnieszka Pasieka provides an in-depth account of the ideas and practices that are driving the varied forms of far-right activism by young people from all walks of life, revealing how these social movements offer the promise of comradery, purpose, and a moral calling to self-sacrifice, and demonstrating how far-right ideas are understood and lived in ways that speak to a variety of experiences. Dr. Agnieszka Pasieka draws on her own sometimes harrowing fieldwork among Italian, Polish, and Hungarian militant youths, painting unforgettable portraits of students, laborers, entrepreneurs, musicians, and activists from well-off middle class backgrounds who have all found a nurturing home in the far right. With a focus on far-right morality that challenges commonly held ideas about the right, Dr. Pasieka describes how far-right movements afford opportunities to the young to be active members of tightly bonded comradeships while sharing in a broader project with global ramifications.

In this episode we consider: the power of listening, locating and unpacking complexities, navigating field work, and handling difficult situations.

Our guest is: Dr. Agnieszka Pasieka, who is a sociocultural anthropologist. Before joining the University of Montreal, she was a senior research fellow at the University of Vienna and held guest lecturer and guest professor positions at various universities: Central European University, University of Bayreuth, Dartmouth College, and Yale University. She is the author of Living right: far-right youth activists in contemporary Europe, published by Princeton University Press in 2024.

Our host is: Dr. Christina Gessler, who works as a developmental editor for scholars, and is the producer of the Academic Life podcast.

Playlist for listeners:


  Dear Miss Perkins

  Preparing for War: The Extremist History of White Christian Nationalism

  Secret Harvests

  Teaching About Race and Racism in the College Classroom

  Immigration Realities

  The Ungrateful Refugee


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help support the show by downloading, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>266</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Agnieszka Pasieka</itunes:subtitle>
      <itunes:summary>What is the growing appeal of fascist idealism for young people? Why is radical nationalism on the rise in Europe and throughout the world? In Living Right: Far Right Youth Activists in Contemporary Europe (Princeton UP, 2024), Dr. Agnieszka Pasieka provides an in-depth account of the ideas and practices that are driving the varied forms of far-right activism by young people from all walks of life, revealing how these social movements offer the promise of comradery, purpose, and a moral calling to self-sacrifice, and demonstrating how far-right ideas are understood and lived in ways that speak to a variety of experiences. Dr. Agnieszka Pasieka draws on her own sometimes harrowing fieldwork among Italian, Polish, and Hungarian militant youths, painting unforgettable portraits of students, laborers, entrepreneurs, musicians, and activists from well-off middle class backgrounds who have all found a nurturing home in the far right. With a focus on far-right morality that challenges commonly held ideas about the right, Dr. Pasieka describes how far-right movements afford opportunities to the young to be active members of tightly bonded comradeships while sharing in a broader project with global ramifications.

In this episode we consider: the power of listening, locating and unpacking complexities, navigating field work, and handling difficult situations.

Our guest is: Dr. Agnieszka Pasieka, who is a sociocultural anthropologist. Before joining the University of Montreal, she was a senior research fellow at the University of Vienna and held guest lecturer and guest professor positions at various universities: Central European University, University of Bayreuth, Dartmouth College, and Yale University. She is the author of Living right: far-right youth activists in contemporary Europe, published by Princeton University Press in 2024.

Our host is: Dr. Christina Gessler, who works as a developmental editor for scholars, and is the producer of the Academic Life podcast.

Playlist for listeners:


  Dear Miss Perkins

  Preparing for War: The Extremist History of White Christian Nationalism

  Secret Harvests

  Teaching About Race and Racism in the College Classroom

  Immigration Realities

  The Ungrateful Refugee


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help support the show by downloading, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the growing appeal of fascist idealism for young people? Why is radical nationalism on the rise in Europe and throughout the world? In<a href="https://bookshop.org/a/12343/9780691258423"> </a><a href="https://bookshop.org/a/12343/9780691258423">Living Right: Far Right Youth Activists in Contemporary Europe</a><em> </em>(Princeton UP, 2024), Dr. Agnieszka Pasieka provides an in-depth account of the ideas and practices that are driving the varied forms of far-right activism by young people from all walks of life, revealing how these social movements offer the promise of comradery, purpose, and a moral calling to self-sacrifice, and demonstrating how far-right ideas are understood and lived in ways that speak to a variety of experiences. Dr. Agnieszka Pasieka draws on her own sometimes harrowing fieldwork among Italian, Polish, and Hungarian militant youths, painting unforgettable portraits of students, laborers, entrepreneurs, musicians, and activists from well-off middle class backgrounds who have all found a nurturing home in the far right. With a focus on far-right morality that challenges commonly held ideas about the right, Dr. Pasieka describes how far-right movements afford opportunities to the young to be active members of tightly bonded comradeships while sharing in a broader project with global ramifications.</p>
<p>In this episode we consider: the power of listening, locating and unpacking complexities, navigating field work, and handling difficult situations.</p>
<p>Our guest is: Dr. Agnieszka Pasieka, who is a sociocultural anthropologist. Before joining the University of Montreal, she was a senior research fellow at the University of Vienna and held guest lecturer and guest professor positions at various universities: Central European University, University of Bayreuth, Dartmouth College, and Yale University. She is the author of <em>Living right: far-right youth activists in contemporary Europe</em>, published by Princeton University Press in 2024.</p>
<p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who works as a developmental editor for scholars, and is the producer of the Academic Life podcast.</p>
<p>Playlist for listeners:</p>
<ul>
  <li><a href="https://newbooksnetwork.com/dear-miss-perkins-a-story-of-frances-perkinss-efforts-to-aid-refugees-from-nazi-germany#entry:369570@1:url">Dear Miss Perkins</a></li>
  <li><a href="https://newbooksnetwork.com/preparing-for-war-the-extremist-history-of-white-christian-nationalism-and-what-comes-next#entry:323270@1:url">Preparing for War: The Extremist History of White Christian Nationalism</a></li>
  <li><a href="https://newbooksnetwork.com/secret-harvests#entry:297964@1:url">Secret Harvests</a></li>
  <li><a href="https://newbooksnetwork.com/teaching-about-race-and-racism-in-the-college-classroom#entry:103132@1:url">Teaching About Race and Racism in the College Classroom</a></li>
  <li><a href="https://newbooksnetwork.com/immigration-realities#entry:338495@1:url">Immigration Realities</a></li>
  <li><a href="https://newbooksnetwork.com/the-ungrateful-refugee#entry:228574@1:url">The Ungrateful Refugee</a></li>
</ul>
<p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help support the show by downloading, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a> And thank you for listening!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8827469a-2841-11f0-bf4e-b763de214aea]]></guid>
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    </item>
    <item>
      <title>Deana Jovanović, "Staging the Promises: Everyday Future-Making in a Serbian Industrial Town" (Cornell UP, 2025)</title>
      <description>Built on the shifting grounds of post-Yugoslav transformation, Staging the Promises examines how the residents of Bor — a Serbian copper-mining town marked by both socialist prosperity and post-socialist decline — became spectators to the staged enactments of promised futures. Deana Jovanović traces how local authorities and the copper-processing company theatrically projected visions of economic, infrastructural, environmental, urban, and post-industrial renewal. The book asks: What impact did the staging of promises have on the residents? What temporal, material, and political effects did these performances generate? How did they shape the citizens' futures and their present?

Jovanović offers many ethnographic examples of ambivalence in people's orientation to their futures, while residents balanced hope with despair, disillusionment, and dismay. Staging the Promises highlights how the performances shaped the present, and how, in a Gramscian twist, they sustained hope alongside power dynamics that residents often criticized.

Staging the Promises: Everyday Future-Making in a Serbian Industrial Town (Cornell UP, 2025) assesses the performative ways through which contemporary capitalist futures are remade. For Jovanović, Bor represents a site that reflects a current global trend: staging the promises of enhanced futures today play a significant role in contemporary populist politics. Through them, she argues, distant futures become gradually withdrawn from people's horizons.

Deana Jovanović is Assistant Professor of Cultural Anthropology at Utrecht University. She ethnographically studies how people in late-industrial and post-socialist environments shape futures, interact with pipes and cables, and live with risks and airborne particles. She has published widely on these topics in internationally recognized journals.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Built on the shifting grounds of post-Yugoslav transformation, Staging the Promises examines how the residents of Bor — a Serbian copper-mining town marked by both socialist prosperity and post-socialist decline — became spectators to the staged enactments of promised futures. Deana Jovanović traces how local authorities and the copper-processing company theatrically projected visions of economic, infrastructural, environmental, urban, and post-industrial renewal. The book asks: What impact did the staging of promises have on the residents? What temporal, material, and political effects did these performances generate? How did they shape the citizens' futures and their present?

Jovanović offers many ethnographic examples of ambivalence in people's orientation to their futures, while residents balanced hope with despair, disillusionment, and dismay. Staging the Promises highlights how the performances shaped the present, and how, in a Gramscian twist, they sustained hope alongside power dynamics that residents often criticized.

Staging the Promises: Everyday Future-Making in a Serbian Industrial Town (Cornell UP, 2025) assesses the performative ways through which contemporary capitalist futures are remade. For Jovanović, Bor represents a site that reflects a current global trend: staging the promises of enhanced futures today play a significant role in contemporary populist politics. Through them, she argues, distant futures become gradually withdrawn from people's horizons.

Deana Jovanović is Assistant Professor of Cultural Anthropology at Utrecht University. She ethnographically studies how people in late-industrial and post-socialist environments shape futures, interact with pipes and cables, and live with risks and airborne particles. She has published widely on these topics in internationally recognized journals.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Built on the shifting grounds of post-Yugoslav transformation, <em>Staging the Promises</em> examines how the residents of Bor — a Serbian copper-mining town marked by both socialist prosperity and post-socialist decline — became spectators to the staged enactments of promised futures. Deana Jovanović traces how local authorities and the copper-processing company theatrically projected visions of economic, infrastructural, environmental, urban, and post-industrial renewal. The book asks: What impact did the staging of promises have on the residents? What temporal, material, and political effects did these performances generate? How did they shape the citizens' futures and their present?</p>
<p>Jovanović offers many ethnographic examples of ambivalence in people's orientation to their futures, while residents balanced hope with despair, disillusionment, and dismay. Staging the Promises highlights how the performances shaped the present, and how, in a Gramscian twist, they sustained hope alongside power dynamics that residents often criticized.</p>
<p><a href="https://bookshop.org/a/12343/9781501779107">Staging the Promises: Everyday Future-Making in a Serbian Industrial Town</a><em> </em>(Cornell UP, 2025) assesses the performative ways through which contemporary capitalist futures are remade. For Jovanović, Bor represents a site that reflects a current global trend: staging the promises of enhanced futures today play a significant role in contemporary populist politics. Through them, she argues, distant futures become gradually withdrawn from people's horizons.</p>
<p>Deana Jovanović is Assistant Professor of Cultural Anthropology at Utrecht University. She ethnographically studies how people in late-industrial and post-socialist environments shape futures, interact with pipes and cables, and live with risks and airborne particles. She has published widely on these topics in internationally recognized journals.</p>
<p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6f0dc1c8-29c4-11f0-a5f8-d34923896958]]></guid>
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    </item>
    <item>
      <title>Ipek A. Celik Rappas, "Filming in European Cities: The Labor of Location" (Cornell UP, 2025)</title>
      <description>Filming in European Cities: The Labor of Location (Cornell University Press, 2025) explores the effort behind creating screen production locations. Dr. Ipek A. Celik Rappas accounts the rising demand for original and affordable locations for screen projects due to the growth of streaming platforms. As a result, screen professionals are repeatedly tasked with chores such as transforming a former factory in Istanbul to resemble a war zone in Aleppo, or finding a London street that evokes Barcelona.

Dr. Celik Rappas highlights the pivotal role crew members play in transforming cities and locations into functional screen settings. Examining five European media capitals—Athens, Belfast, Berlin, Istanbul, and Paris—the book delves into the overlooked aspects of location-related screen labor and its ability to generate production value. Filming in European Cities demonstrates that in its perpetual quest for authentic filming locations, the screen industry extracts value from cities and neighborhoods, their marginalized residents, and screen labor, enriching itself through this triple exploitation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 04 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Filming in European Cities: The Labor of Location (Cornell University Press, 2025) explores the effort behind creating screen production locations. Dr. Ipek A. Celik Rappas accounts the rising demand for original and affordable locations for screen projects due to the growth of streaming platforms. As a result, screen professionals are repeatedly tasked with chores such as transforming a former factory in Istanbul to resemble a war zone in Aleppo, or finding a London street that evokes Barcelona.

Dr. Celik Rappas highlights the pivotal role crew members play in transforming cities and locations into functional screen settings. Examining five European media capitals—Athens, Belfast, Berlin, Istanbul, and Paris—the book delves into the overlooked aspects of location-related screen labor and its ability to generate production value. Filming in European Cities demonstrates that in its perpetual quest for authentic filming locations, the screen industry extracts value from cities and neighborhoods, their marginalized residents, and screen labor, enriching itself through this triple exploitation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501779992">Filming in European Cities: The Labor of Location</a> (Cornell University Press, 2025) explores the effort behind creating screen production locations. Dr. Ipek A. Celik Rappas accounts the rising demand for original and affordable locations for screen projects due to the growth of streaming platforms. As a result, screen professionals are repeatedly tasked with chores such as transforming a former factory in Istanbul to resemble a war zone in Aleppo, or finding a London street that evokes Barcelona.</p>
<p>Dr. Celik Rappas highlights the pivotal role crew members play in transforming cities and locations into functional screen settings. Examining five European media capitals—Athens, Belfast, Berlin, Istanbul, and Paris—the book delves into the overlooked aspects of location-related screen labor and its ability to generate production value. Filming in European Cities demonstrates that in its perpetual quest for authentic filming locations, the screen industry extracts value from cities and neighborhoods, their marginalized residents, and screen labor, enriching itself through this triple exploitation.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2579</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Diana Graizbord, "Indicators of Democracy: The Politics and Promise of Evaluation Expertise in Mexico" (Stanford UP, 2024)</title>
      <description>The spread of democracy across the Global South has taken many different forms, but certain features are consistent: implementing a system of elections and an overarching mission of serving the will and well-being of a country's citizens. But how do we hold politicians accountable for such a mission? How are we to understand the efficacy of the policies they put forth? 

In Indicators of Democracy (Stanford UP, 2024), Diana Graizbord exposes the complex, often-hidden world of the institutions that are meant to ensure democratic accountability and transparency. Taking the case of Mexico's National Council for the Evaluation of Social Development Policy (CONEVAL), Graizbord provides a deep theory of what happens when democratic aspirations intersect with technocratic ambitions. Analyzing what it takes to establish and sustain monitoring and evaluation as a form of official state expertise, Graizbord is able to put forward the contours of technodemocracy—a democratic political project that hinges on the power of experts to shape politics in unexpected but profound ways.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 03 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>413</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diana Graizbord</itunes:subtitle>
      <itunes:summary>The spread of democracy across the Global South has taken many different forms, but certain features are consistent: implementing a system of elections and an overarching mission of serving the will and well-being of a country's citizens. But how do we hold politicians accountable for such a mission? How are we to understand the efficacy of the policies they put forth? 

In Indicators of Democracy (Stanford UP, 2024), Diana Graizbord exposes the complex, often-hidden world of the institutions that are meant to ensure democratic accountability and transparency. Taking the case of Mexico's National Council for the Evaluation of Social Development Policy (CONEVAL), Graizbord provides a deep theory of what happens when democratic aspirations intersect with technocratic ambitions. Analyzing what it takes to establish and sustain monitoring and evaluation as a form of official state expertise, Graizbord is able to put forward the contours of technodemocracy—a democratic political project that hinges on the power of experts to shape politics in unexpected but profound ways.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The spread of democracy across the Global South has taken many different forms, but certain features are consistent: implementing a system of elections and an overarching mission of serving the will and well-being of a country's citizens. But how do we hold politicians accountable for such a mission? How are we to understand the efficacy of the policies they put forth? </p>
<p>In <a href="https://bookshop.org/a/12343/9781503630833">Indicators of Democracy</a> (Stanford UP, 2024), Diana Graizbord exposes the complex, often-hidden world of the institutions that are meant to ensure democratic accountability and transparency. Taking the case of Mexico's National Council for the Evaluation of Social Development Policy (CONEVAL), Graizbord provides a deep theory of what happens when democratic aspirations intersect with technocratic ambitions. Analyzing what it takes to establish and sustain monitoring and evaluation as a form of official state expertise, Graizbord is able to put forward the contours of technodemocracy—a democratic political project that hinges on the power of experts to shape politics in unexpected but profound ways.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3044</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b070e560-25f9-11f0-ab73-1740beb77614]]></guid>
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    <item>
      <title>Lian Sinclair, "Undermining Resistance: The Governance of Participation by Multinational Mining Corporations" (Manchester UP, 2024)</title>
      <description>Why do multinational mining corporations use participation to undermine resistance? Do the struggles of local communities, activists and NGOs matter on a global scale? Why are there so many different global standards in mining?

Undermining Resistance: The Governance of Participation by Multinational Mining Corporations (Manchester UP, 2024) develops a new critical political economy approach to studying extractive accumulation, drawing on three detailed Indonesian cases to explain how participatory mechanisms continuously reshape and are reshaped by community-corporate conflict. Findings highlight feedback between local social relations, conflict, transnational activism, crises of legitimacy and global governance.

The author argues that corporate social responsibility, community development, 'gender-mainstreaming' and environmental monitoring are neither simple outcomes of corporate ethics nor mere greenwashing strategies. Rather, participation is a mechanism to undermine resistance and create social relations amenable to extractive accumulation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why do multinational mining corporations use participation to undermine resistance? Do the struggles of local communities, activists and NGOs matter on a global scale? Why are there so many different global standards in mining?

Undermining Resistance: The Governance of Participation by Multinational Mining Corporations (Manchester UP, 2024) develops a new critical political economy approach to studying extractive accumulation, drawing on three detailed Indonesian cases to explain how participatory mechanisms continuously reshape and are reshaped by community-corporate conflict. Findings highlight feedback between local social relations, conflict, transnational activism, crises of legitimacy and global governance.

The author argues that corporate social responsibility, community development, 'gender-mainstreaming' and environmental monitoring are neither simple outcomes of corporate ethics nor mere greenwashing strategies. Rather, participation is a mechanism to undermine resistance and create social relations amenable to extractive accumulation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do multinational mining corporations use participation to undermine resistance? Do the struggles of local communities, activists and NGOs matter on a global scale? Why are there so many different global standards in mining?</p>
<p><a href="https://bookshop.org/a/12343/9781526173331">Undermining Resistance: The Governance of Participation by Multinational Mining Corporations</a> (Manchester UP, 2024) develops a new critical political economy approach to studying extractive accumulation, drawing on three detailed Indonesian cases to explain how participatory mechanisms continuously reshape and are reshaped by community-corporate conflict. Findings highlight feedback between local social relations, conflict, transnational activism, crises of legitimacy and global governance.</p>
<p>The author argues that corporate social responsibility, community development, 'gender-mainstreaming' and environmental monitoring are neither simple outcomes of corporate ethics nor mere greenwashing strategies. Rather, participation is a mechanism to undermine resistance and create social relations amenable to extractive accumulation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3eef100c-253a-11f0-a919-6fcf925d4d93]]></guid>
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    </item>
    <item>
      <title>Tim Grady, "Burying the Enemy: The Story of Those who Cared for the Dead in Two World Wars" (Yale UP, 2025)</title>
      <description>In Burying the Enemy: The Story of Those who Cared for the Dead in Two World Wars (Yale University Press, 2025), Tim Grady recounts here a detailed history of the fate of combatants who died on enemy soil in England and Germany in  World Wars I and II. The books draws on a rich archive of personal family experiences, and describes the often touching acts of kindness and reconciliation with families caring for graves of enemy personnel in churchyards and local cemeteries close to where those deaths took place. Both sides were at pains to photograph tended graves, demonstrating reciprocal respect. The Commonwealth War Graves Commission and the German equivalent - the VDK - obscured decision-making around repatriation, which led to some family distress. Grady recounts in detail the creation of the German military cemetery at Cannock Chase, which comprised a year-long programme of exhumations across the UK. This book is a highly readable and touching account of the tensions that arose between families and the state in response to military death in the World Wars, offering a unique insight into personal German/English relations during both and after both conflicts.

Tim Grady is professor of modern history at the University of Chester.

Dr Julie Rugg is a Reader in Social Policy at the University of York, UK. She has an abiding interest in the ways in which societies come to an accommodation with mortality. The Cemetery Research website connects scholars with similar interests and in multiple disciplines from around the world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>266</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tim Grady</itunes:subtitle>
      <itunes:summary>In Burying the Enemy: The Story of Those who Cared for the Dead in Two World Wars (Yale University Press, 2025), Tim Grady recounts here a detailed history of the fate of combatants who died on enemy soil in England and Germany in  World Wars I and II. The books draws on a rich archive of personal family experiences, and describes the often touching acts of kindness and reconciliation with families caring for graves of enemy personnel in churchyards and local cemeteries close to where those deaths took place. Both sides were at pains to photograph tended graves, demonstrating reciprocal respect. The Commonwealth War Graves Commission and the German equivalent - the VDK - obscured decision-making around repatriation, which led to some family distress. Grady recounts in detail the creation of the German military cemetery at Cannock Chase, which comprised a year-long programme of exhumations across the UK. This book is a highly readable and touching account of the tensions that arose between families and the state in response to military death in the World Wars, offering a unique insight into personal German/English relations during both and after both conflicts.

Tim Grady is professor of modern history at the University of Chester.

Dr Julie Rugg is a Reader in Social Policy at the University of York, UK. She has an abiding interest in the ways in which societies come to an accommodation with mortality. The Cemetery Research website connects scholars with similar interests and in multiple disciplines from around the world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780300273977">Burying the Enemy: The Story of Those who Cared for the Dead in Two World Wars</a><em> </em>(Yale University Press, 2025), Tim Grady recounts here a detailed history of the fate of combatants who died on enemy soil in England and Germany in  World Wars I and II. The books draws on a rich archive of personal family experiences, and describes the often touching acts of kindness and reconciliation with families caring for graves of enemy personnel in churchyards and local cemeteries close to where those deaths took place. Both sides were at pains to photograph tended graves, demonstrating reciprocal respect. The Commonwealth War Graves Commission and the German equivalent - the VDK - obscured decision-making around repatriation, which led to some family distress. Grady recounts in detail the creation of the German military cemetery at Cannock Chase, which comprised a year-long programme of exhumations across the UK. This book is a highly readable and touching account of the tensions that arose between families and the state in response to military death in the World Wars, offering a unique insight into personal German/English relations during both and after both conflicts.</p>
<p>Tim Grady is professor of modern history at the University of Chester.</p>
<p><a href="https://www.york.ac.uk/chp/people/rugg/">Dr Julie Rugg</a><em> is a Reader in Social Policy at the University of York, UK. She has an abiding interest in the ways in which societies come to an accommodation with mortality. </em><a href="https://www.cemeteryresearch.org/">The Cemetery Research website</a><em> connects scholars with similar interests and in multiple disciplines from around the world.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3150</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chloe Ahmann, "Futures After Progress: Hope and Doubt in Late Industrial Baltimore" (U Chicago Press, 2024)</title>
      <description>Factory fires, chemical explosions, and aerial pollutants have inexorably shaped South Baltimore into one of the most polluted places in the country. In Futures After Progress: Hope and Doubt in Late Industrial Baltimore (U Chicago Press, 2024), anthropologist Chloe Ahmann explores the rise and fall of industrial lifeways on this edge of the city and the uncertainties that linger in their wake. Writing from the community of Curtis Bay, where two hundred years of technocratic hubris have carried lethal costs, Ahmann also follows local efforts to realize a good future after industry and the rifts competing visions opened between neighbors.

Examining tensions between White and Black residents, environmental activists and industrial enthusiasts, local elders and younger generations, Ahmann shows how this community has become a battleground for competing political futures whose stakes reverberate beyond its six square miles in a present after progress has lost steam. And yet—as one young resident explains — “that’s not how the story ends.” Rigorous and moving, Futures after Progress probes the deep roots of our ecological predicament, offering insight into what lies ahead for a country beset by dreams deferred and a planet on the precipice of change.

Futures after Progress is available in Open Access here.Mentioned in this episode:


  Ahmann, Chloe and Anand Pandian. 2024. “The Fight Against Incineration is a Chance to Right Historic Wrongs.” Baltimore Beat, June 26.

  Ahmann, Chloe. 2024. “Curtis Bay Residents Deserve a Coal-free Future.” Baltimore Sun, February 18.

  Boym, Svetlana. 2007. “Nostalgia and Its Discontents.” Hedgehog Review 9(2).

  Butler, Octavia. 1993. Parable of the Sower. New York: Grand Central Publishing.

  Butler, Octavia. 1998. Parable of the Talents. New York: Grand Central Publishing.

  Nixon, Rob. 2011. Slow Violence and the Environmentalism of the Poor. Harvard University Press.

  
South Baltimore Community Land Trust. https://www.sbclt.org/


  Weston, Kath. 2021. “Counterfactual Ethnography: Imagining What It Takes to Live Differently.” AIBR: Revista de Antropología Iberoamericana 16(3): 463–87.


Chloe Ahmann is Assistant Professor of Anthropology at Cornell University. Her work explores what efforts to think and enact environmental futures look like from the sedimented space of late industrialism.

Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University. [please link my name.

Special thanks to Brittany Halley, Nikoo Karimi, Abigail Musch, Kate Roos, and Koray Sackan, who helped prepare this interview in the Comparative Studies Seminar in Technology and Culture.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>363</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chloe Ahmann</itunes:subtitle>
      <itunes:summary>Factory fires, chemical explosions, and aerial pollutants have inexorably shaped South Baltimore into one of the most polluted places in the country. In Futures After Progress: Hope and Doubt in Late Industrial Baltimore (U Chicago Press, 2024), anthropologist Chloe Ahmann explores the rise and fall of industrial lifeways on this edge of the city and the uncertainties that linger in their wake. Writing from the community of Curtis Bay, where two hundred years of technocratic hubris have carried lethal costs, Ahmann also follows local efforts to realize a good future after industry and the rifts competing visions opened between neighbors.

Examining tensions between White and Black residents, environmental activists and industrial enthusiasts, local elders and younger generations, Ahmann shows how this community has become a battleground for competing political futures whose stakes reverberate beyond its six square miles in a present after progress has lost steam. And yet—as one young resident explains — “that’s not how the story ends.” Rigorous and moving, Futures after Progress probes the deep roots of our ecological predicament, offering insight into what lies ahead for a country beset by dreams deferred and a planet on the precipice of change.

Futures after Progress is available in Open Access here.Mentioned in this episode:


  Ahmann, Chloe and Anand Pandian. 2024. “The Fight Against Incineration is a Chance to Right Historic Wrongs.” Baltimore Beat, June 26.

  Ahmann, Chloe. 2024. “Curtis Bay Residents Deserve a Coal-free Future.” Baltimore Sun, February 18.

  Boym, Svetlana. 2007. “Nostalgia and Its Discontents.” Hedgehog Review 9(2).

  Butler, Octavia. 1993. Parable of the Sower. New York: Grand Central Publishing.

  Butler, Octavia. 1998. Parable of the Talents. New York: Grand Central Publishing.

  Nixon, Rob. 2011. Slow Violence and the Environmentalism of the Poor. Harvard University Press.

  
South Baltimore Community Land Trust. https://www.sbclt.org/


  Weston, Kath. 2021. “Counterfactual Ethnography: Imagining What It Takes to Live Differently.” AIBR: Revista de Antropología Iberoamericana 16(3): 463–87.


Chloe Ahmann is Assistant Professor of Anthropology at Cornell University. Her work explores what efforts to think and enact environmental futures look like from the sedimented space of late industrialism.

Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University. [please link my name.

Special thanks to Brittany Halley, Nikoo Karimi, Abigail Musch, Kate Roos, and Koray Sackan, who helped prepare this interview in the Comparative Studies Seminar in Technology and Culture.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Factory fires, chemical explosions, and aerial pollutants have inexorably shaped South Baltimore into one of the most polluted places in the country. In <a href="https://bookshop.org/a/12343/9780226833613">Futures After Progress: Hope and Doubt in Late Industrial Baltimore</a><em> </em>(U Chicago Press, 2024), anthropologist Chloe Ahmann explores the rise and fall of industrial lifeways on this edge of the city and the uncertainties that linger in their wake. Writing from the community of Curtis Bay, where two hundred years of technocratic hubris have carried lethal costs, Ahmann also follows local efforts to realize a good future after industry and the rifts competing visions opened between neighbors.</p>
<p>Examining tensions between White and Black residents, environmental activists and industrial enthusiasts, local elders and younger generations, Ahmann shows how this community has become a battleground for competing political futures whose stakes reverberate beyond its six square miles in a present after progress has lost steam. And yet—as one young resident explains — “that’s not how the story ends.” Rigorous and moving, <em>Futures after Progress</em> probes the deep roots of our ecological predicament, offering insight into what lies ahead for a country beset by dreams deferred and a planet on the precipice of change.</p>
<p><em>Futures after Progress</em> is available in <a href="https://bibliopen.org/9780226833606">Open Access here</a>.Mentioned in this episode:</p>
<ul>
  <li>Ahmann, Chloe and Anand Pandian. 2024. “The Fight Against Incineration is a Chance to Right Historic Wrongs.” Baltimore Beat, June 26.</li>
  <li>Ahmann, Chloe. 2024. “Curtis Bay Residents Deserve a Coal-free Future.” Baltimore Sun, February 18.</li>
  <li>Boym, Svetlana. 2007. “Nostalgia and Its Discontents.” Hedgehog Review 9(2).</li>
  <li>Butler, Octavia. 1993. Parable of the Sower. New York: Grand Central Publishing.</li>
  <li>Butler, Octavia. 1998. Parable of the Talents. New York: Grand Central Publishing.</li>
  <li>Nixon, Rob. 2011. Slow Violence and the Environmentalism of the Poor. Harvard University Press.</li>
  <li>
<a href="https://www.sbclt.org/">South Baltimore Community Land Trust</a>. <a href="https://www.sbclt.org/">https://www.sbclt.org/</a>
</li>
  <li>Weston, Kath. 2021. “Counterfactual Ethnography: Imagining What It Takes to Live Differently.” AIBR: Revista de Antropología Iberoamericana 16(3): 463–87.</li>
</ul>
<p><a href="https://anthropology.cornell.edu/chloe-ahmann">Chloe Ahmann</a> is Assistant Professor of Anthropology at Cornell University. Her work explores what efforts to think and enact environmental futures look like from the sedimented space of late industrialism.</p>
<p><a href="http://lilianagil.info/"><strong>Liliana Gil</strong> </a>is Assistant Professor of Comparative Studies (STS) at The Ohio State University. [please link my name.</p>
<p>Special thanks to Brittany Halley, Nikoo Karimi, Abigail Musch, Kate Roos, and Koray Sackan, who helped prepare this interview in the Comparative Studies Seminar in Technology and Culture.﻿</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2132</itunes:duration>
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    </item>
    <item>
      <title>Maliha Safri et al., "Solidarity Cities: Confronting Racial Capitalism, Mapping Transformation" (U of Minnesota Press, 2025)</title>
      <description>In this episode, Maliha Safri, Marianna Pavlovskaya, Stephen Healy, and Craig Borowiak talk about their new co-authored book Solidarity Cities: Confronting Racial Capitalism, Mapping Transformation (University of Minnesota Press, 2024). This volume is part of the Diverse Economies and Livable Worlds series.

Solidarity economies, characterized by diverse practices of cooperation and mutual support, have long played pivotal but largely invisible roles in fostering shared survival and envisioning alternatives to racial capitalism globally and in the United States. This book maps the thriving existence of these cooperative networks in three differently sized American cities, highlighting their commitment to cooperation, democracy, and inclusion and demonstrating the desire—and the pressing need—to establish alternative foundations for social and economic justice. 

Collectively authored by four social scientists, Solidarity Cities analyzes the deeply entrenched racial and economic divides from which cooperative networks emerge as they work to provide unmet basic needs, including food security, affordable housing, access to fair credit, and employment opportunities. Examining entities such as community gardens, credit unions, cooperatives, and other forms of economic solidarity, the authors highlight how relatively small yet vital interventions into public life can expand into broader movements that help bolster the overall well-being of their surrounding communities. 

Bringing together insights from geography, political economy, and political science with mapping and spatial analysis methodologies, surveys, and in-depth interviews, Solidarity Cities illuminates the extensive footprints of solidarity economies and the roles they play in communities. The authors show how these initiatives act as bulwarks against gentrification, exploitation, and economic exclusion, helping readers see them as part of the past, present, and future of more livable and just cities. Retail e-book files for this title are screen-reader friendly with images accompanied by short alt text and/or extended descriptions.

This episode is hosted by Elena Sobrino. Elena is a lecturer in Anthropology at Tufts University. Her research explores volunteer work, union histories, and environmentalism in the Flint water crisis. She is currently writing about the politics of fatigue and crisis, and teaching classes on science and technology studies, ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maliha Safri, Marianna Pavlovskaya, Stephen Healy, and Craig Borowiak</itunes:subtitle>
      <itunes:summary>In this episode, Maliha Safri, Marianna Pavlovskaya, Stephen Healy, and Craig Borowiak talk about their new co-authored book Solidarity Cities: Confronting Racial Capitalism, Mapping Transformation (University of Minnesota Press, 2024). This volume is part of the Diverse Economies and Livable Worlds series.

Solidarity economies, characterized by diverse practices of cooperation and mutual support, have long played pivotal but largely invisible roles in fostering shared survival and envisioning alternatives to racial capitalism globally and in the United States. This book maps the thriving existence of these cooperative networks in three differently sized American cities, highlighting their commitment to cooperation, democracy, and inclusion and demonstrating the desire—and the pressing need—to establish alternative foundations for social and economic justice. 

Collectively authored by four social scientists, Solidarity Cities analyzes the deeply entrenched racial and economic divides from which cooperative networks emerge as they work to provide unmet basic needs, including food security, affordable housing, access to fair credit, and employment opportunities. Examining entities such as community gardens, credit unions, cooperatives, and other forms of economic solidarity, the authors highlight how relatively small yet vital interventions into public life can expand into broader movements that help bolster the overall well-being of their surrounding communities. 

Bringing together insights from geography, political economy, and political science with mapping and spatial analysis methodologies, surveys, and in-depth interviews, Solidarity Cities illuminates the extensive footprints of solidarity economies and the roles they play in communities. The authors show how these initiatives act as bulwarks against gentrification, exploitation, and economic exclusion, helping readers see them as part of the past, present, and future of more livable and just cities. Retail e-book files for this title are screen-reader friendly with images accompanied by short alt text and/or extended descriptions.

This episode is hosted by Elena Sobrino. Elena is a lecturer in Anthropology at Tufts University. Her research explores volunteer work, union histories, and environmentalism in the Flint water crisis. She is currently writing about the politics of fatigue and crisis, and teaching classes on science and technology studies, ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Maliha Safri, Marianna Pavlovskaya, Stephen Healy, and Craig Borowiak talk about their new co-authored book <a href="https://bookshop.org/a/12343/9781517916022">Solidarity Cities: Confronting Racial Capitalism, Mapping Transformation</a> (University of Minnesota Press, 2024). This volume is part of the <a href="https://www.upress.umn.edu/search-grid/?series=diverse-economies-and-livable-worlds">Diverse Economies and Livable Worlds series</a>.</p>
<p>Solidarity economies, characterized by diverse practices of cooperation and mutual support, have long played pivotal but largely invisible roles in fostering shared survival and envisioning alternatives to racial capitalism globally and in the United States. This book maps the thriving existence of these cooperative networks in three differently sized American cities, highlighting their commitment to cooperation, democracy, and inclusion and demonstrating the desire—and the pressing need—to establish alternative foundations for social and economic justice. </p>
<p>Collectively authored by four social scientists, Solidarity Cities analyzes the deeply entrenched racial and economic divides from which cooperative networks emerge as they work to provide unmet basic needs, including food security, affordable housing, access to fair credit, and employment opportunities. Examining entities such as community gardens, credit unions, cooperatives, and other forms of economic solidarity, the authors highlight how relatively small yet vital interventions into public life can expand into broader movements that help bolster the overall well-being of their surrounding communities. </p>
<p>Bringing together insights from geography, political economy, and political science with mapping and spatial analysis methodologies, surveys, and in-depth interviews, Solidarity Cities illuminates the extensive footprints of solidarity economies and the roles they play in communities. The authors show how these initiatives act as bulwarks against gentrification, exploitation, and economic exclusion, helping readers see them as part of the past, present, and future of more livable and just cities. Retail e-book files for this title are screen-reader friendly with images accompanied by short alt text and/or extended descriptions.</p>
<p>This episode is hosted by Elena Sobrino. Elena is a lecturer in Anthropology at Tufts University. Her research explores volunteer work, union histories, and environmentalism in the Flint water crisis. She is currently writing about the politics of fatigue and crisis, and teaching classes on science and technology studies, ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3798</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2da54ae6-2440-11f0-aefe-6f6c7503337f]]></guid>
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    </item>
    <item>
      <title>Amy Zhang, "Circular Ecologies: Environmentalism and Waste Politics in Urban China" (Stanford UP, 2024)</title>
      <description>After four decades of reform and development, China is confronting a domestic waste crisis. As the world's largest waste-generating nation, the World Economic Forum projects that by 2030, the volume of household waste in China will be double that of the United States. Starting in the early 2000s, Chinese policymakers came to see waste management as an object of environmental governance central to the creation of "modern" cities, and experimented with the circular economy, in which technology and policy could convert all forms of waste back into resources. Based on long-term research in Guangzhou, Circular Ecologies: Environmentalism and Waste Politics in Urban China (Stanford University Press, 2024) critically analyzes the implementation of technologies and infrastructures to modernize a mega-city's waste management system, and the grassroots ecological politics that emerged in response. In Guangzhou, waste's transformation revealed uncomfortable truths about China's environmental governance: a preference for technology over labor, the aestheticization of order, and the expropriation of value in service of an ecological vision.

Amy Zhang argues that in post-reform China, waste-the material vestige of decades of growth and increasing consumption-is a systemic irritant that troubles China's technocratic governance. Waste provoked an unlikely coalition of urban communities, from the middle class to precarious migrant workers, that came to constitute a nascent, bottom-up environmental politics, and offers a model for conceptualizing ecological action under authoritarian conditions.

Amy Zhang is Assistant Professor of Anthropology at New York University.Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal


Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn,
or Bluesky. Don't forget to subscribe to our Substack here to
receive our weekly newsletter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>After four decades of reform and development, China is confronting a domestic waste crisis. As the world's largest waste-generating nation, the World Economic Forum projects that by 2030, the volume of household waste in China will be double that of the United States. Starting in the early 2000s, Chinese policymakers came to see waste management as an object of environmental governance central to the creation of "modern" cities, and experimented with the circular economy, in which technology and policy could convert all forms of waste back into resources. Based on long-term research in Guangzhou, Circular Ecologies: Environmentalism and Waste Politics in Urban China (Stanford University Press, 2024) critically analyzes the implementation of technologies and infrastructures to modernize a mega-city's waste management system, and the grassroots ecological politics that emerged in response. In Guangzhou, waste's transformation revealed uncomfortable truths about China's environmental governance: a preference for technology over labor, the aestheticization of order, and the expropriation of value in service of an ecological vision.

Amy Zhang argues that in post-reform China, waste-the material vestige of decades of growth and increasing consumption-is a systemic irritant that troubles China's technocratic governance. Waste provoked an unlikely coalition of urban communities, from the middle class to precarious migrant workers, that came to constitute a nascent, bottom-up environmental politics, and offers a model for conceptualizing ecological action under authoritarian conditions.

Amy Zhang is Assistant Professor of Anthropology at New York University.Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal


Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn,
or Bluesky. Don't forget to subscribe to our Substack here to
receive our weekly newsletter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After four decades of reform and development, China is confronting a domestic waste crisis. As the world's largest waste-generating nation, the World Economic Forum projects that by 2030, the volume of household waste in China will be double that of the United States. Starting in the early 2000s, Chinese policymakers came to see waste management as an object of environmental governance central to the creation of "modern" cities, and experimented with the circular economy, in which technology and policy could convert all forms of waste back into resources. Based on long-term research in Guangzhou, <a href="https://bookshop.org/a/12343/9781503639294">Circular Ecologies: Environmentalism and Waste Politics in Urban China</a><em> </em>(Stanford University Press, 2024) critically analyzes the implementation of technologies and infrastructures to modernize a mega-city's waste management system, and the grassroots ecological politics that emerged in response. In Guangzhou, waste's transformation revealed uncomfortable truths about China's environmental governance: a preference for technology over labor, the aestheticization of order, and the expropriation of value in service of an ecological vision.</p>
<p>Amy Zhang argues that in post-reform China, waste-the material vestige of decades of growth and increasing consumption-is a systemic irritant that troubles China's technocratic governance. Waste provoked an unlikely coalition of urban communities, from the middle class to precarious migrant workers, that came to constitute a nascent, bottom-up environmental politics, and offers a model for conceptualizing ecological action under authoritarian conditions.</p>
<p>Amy Zhang is Assistant Professor of Anthropology at New York University.<br><em>Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal</em>
</p>
<p><em>Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download </em><a href="https://drive.google.com/file/d/18YFnB006Nb1ON9_LF2tKvDJjir4d6lLB/view?usp=sharing"><em>this poster here</em></a><em> to spread the word.</em></p>
<p><em>Please share this interview on </em><a href="https://www.instagram.com/newbooksnetwork"><em>Instagram</em></a><em>, </em><a href="https://www.linkedin.com/company/new-books-network/"><em>LinkedIn</em></a><em>,
or </em><a href="https://bsky.app/profile/newbooksnetwork.bsky.social">Bluesky</a><em>. Don't forget to subscribe to our Substack </em><a href="https://newbooksnetwork.substack.com/"><em>here</em></a><em> to
receive our weekly newsletter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3892</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0e8b8e74-2295-11f0-a56e-1b701df83a8e]]></guid>
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    </item>
    <item>
      <title>Lorna Gibb, "Rare Tongues: The Secret Stories of Hidden Languages" (Princeton UP, 2025)</title>
      <description>An enthralling tour of the world’s rarest and most endangered languages Languages and cultures are becoming increasingly homogenous, with the resulting loss of a rich linguistic tapestry reflecting unique perspectives and ways of life. 
Rare Tongues: The Secret Stories of Hidden Languages (Princeton University Press, 2025) tells the stories of the world’s rare and vanishing languages, revealing how each is a living testament to human resilience, adaptability, and the perennial quest for identity. Taking readers on a captivating journey of discovery, Lorna Gibb explores the histories of languages under threat or already extinct as well as those in resurgence, shedding light on their origins, development, and distinctive voices. She travels the globe—from Australia and Finland to India, the Canary Islands, Namibia, Scotland, and Paraguay—showing how these languages are not mere words and syntax but keepers of diverse worldviews, sites of ethnic conflict, and a means for finding surprising commonalities. Readers learn the basics of how various language systems work—with vowels and consonants, whistles and clicks, tonal inflections, or hand signs—and how this kaleidoscope of self-expression carries vital information about our planet, indigenous cultures and tradition, and the history and evolution of humankind. Rare Tongues is essential reading for anyone concerned about the preservation of endangered languages and an eloquent and disarmingly personal meditation on why the world’s linguistic heritage is so fundamental to our shared experience—and why its loss should worry us all.
Lorna Gibb is associate professor of creative writing and linguistics at the University of Stirling.
Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 27 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorna Gibb</itunes:subtitle>
      <itunes:summary>An enthralling tour of the world’s rarest and most endangered languages Languages and cultures are becoming increasingly homogenous, with the resulting loss of a rich linguistic tapestry reflecting unique perspectives and ways of life. 
Rare Tongues: The Secret Stories of Hidden Languages (Princeton University Press, 2025) tells the stories of the world’s rare and vanishing languages, revealing how each is a living testament to human resilience, adaptability, and the perennial quest for identity. Taking readers on a captivating journey of discovery, Lorna Gibb explores the histories of languages under threat or already extinct as well as those in resurgence, shedding light on their origins, development, and distinctive voices. She travels the globe—from Australia and Finland to India, the Canary Islands, Namibia, Scotland, and Paraguay—showing how these languages are not mere words and syntax but keepers of diverse worldviews, sites of ethnic conflict, and a means for finding surprising commonalities. Readers learn the basics of how various language systems work—with vowels and consonants, whistles and clicks, tonal inflections, or hand signs—and how this kaleidoscope of self-expression carries vital information about our planet, indigenous cultures and tradition, and the history and evolution of humankind. Rare Tongues is essential reading for anyone concerned about the preservation of endangered languages and an eloquent and disarmingly personal meditation on why the world’s linguistic heritage is so fundamental to our shared experience—and why its loss should worry us all.
Lorna Gibb is associate professor of creative writing and linguistics at the University of Stirling.
Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An enthralling tour of the world’s rarest and most endangered languages Languages and cultures are becoming increasingly homogenous, with the resulting loss of a rich linguistic tapestry reflecting unique perspectives and ways of life. </p><p><a href="https://bookshop.org/a/12343/9780691274171">Rare Tongues: The Secret Stories of Hidden Languages</a> (Princeton University Press, 2025) tells the stories of the world’s rare and vanishing languages, revealing how each is a living testament to human resilience, adaptability, and the perennial quest for identity. Taking readers on a captivating journey of discovery, Lorna Gibb explores the histories of languages under threat or already extinct as well as those in resurgence, shedding light on their origins, development, and distinctive voices. She travels the globe—from Australia and Finland to India, the Canary Islands, Namibia, Scotland, and Paraguay—showing how these languages are not mere words and syntax but keepers of diverse worldviews, sites of ethnic conflict, and a means for finding surprising commonalities. Readers learn the basics of how various language systems work—with vowels and consonants, whistles and clicks, tonal inflections, or hand signs—and how this kaleidoscope of self-expression carries vital information about our planet, indigenous cultures and tradition, and the history and evolution of humankind. Rare Tongues is essential reading for anyone concerned about the preservation of endangered languages and an eloquent and disarmingly personal meditation on why the world’s linguistic heritage is so fundamental to our shared experience—and why its loss should worry us all.</p><p>Lorna Gibb is associate professor of creative writing and linguistics at the University of Stirling.</p><p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2387</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Eleanor Paynter, "Emergency in Transit: Witnessing Migration in the Colonial Present" (U California Press, 2024)</title>
      <description>Emergency in Transit: Witnessing Migration in the Colonial Present (University of California Press, 2024) by Dr. Eleanor Paynter responds to the crisis framings that dominate migration debates in the global north. This capacious, interdisciplinary open-access study reformulates Europe's so-called "migrant crisis" from a sudden disaster to a site of contested witnessing, where competing narratives threaten, uphold, or reimagine migrant rights.
Focusing on Italy, a crucial port of arrival, Dr. Paynter draws together testimonials from ethnographic research—alongside literature, film, and visual art—to interrogate the colonial, racial logics that inform emergency responses to migration. She also examines the media, discourses, policies, and practices that shape lived experiences of migration well beyond international borders. Centering the witnessing of Black Africans in Italy, Emergency in Transit reveals how this emergency apparatus operates and posits a vision of mobility that refutes the notions of crisis so often imposed on those who cross the Mediterranean Sea.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 26 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eleanor Paynter</itunes:subtitle>
      <itunes:summary>Emergency in Transit: Witnessing Migration in the Colonial Present (University of California Press, 2024) by Dr. Eleanor Paynter responds to the crisis framings that dominate migration debates in the global north. This capacious, interdisciplinary open-access study reformulates Europe's so-called "migrant crisis" from a sudden disaster to a site of contested witnessing, where competing narratives threaten, uphold, or reimagine migrant rights.
Focusing on Italy, a crucial port of arrival, Dr. Paynter draws together testimonials from ethnographic research—alongside literature, film, and visual art—to interrogate the colonial, racial logics that inform emergency responses to migration. She also examines the media, discourses, policies, and practices that shape lived experiences of migration well beyond international borders. Centering the witnessing of Black Africans in Italy, Emergency in Transit reveals how this emergency apparatus operates and posits a vision of mobility that refutes the notions of crisis so often imposed on those who cross the Mediterranean Sea.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520402904"><em>Emergency in Transit: Witnessing Migration in the Colonial Present</em></a> (University of California Press, 2024) by Dr. Eleanor Paynter responds to the crisis framings that dominate migration debates in the global north. This capacious, interdisciplinary open-access study reformulates Europe's so-called "migrant crisis" from a sudden disaster to a site of contested witnessing, where competing narratives threaten, uphold, or reimagine migrant rights.</p><p>Focusing on Italy, a crucial port of arrival, Dr. Paynter draws together testimonials from ethnographic research—alongside literature, film, and visual art—to interrogate the colonial, racial logics that inform emergency responses to migration. She also examines the media, discourses, policies, and practices that shape lived experiences of migration well beyond international borders. Centering the witnessing of Black Africans in Italy, <em>Emergency in Transit</em> reveals how this emergency apparatus operates and posits a vision of mobility that refutes the notions of crisis so often imposed on those who cross the Mediterranean Sea.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3158</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2936866041.mp3?updated=1745585047" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katie Rose Hejtmanek, "The Cult of CrossFit: Christianity and the American Exercise Phenomenon" (NYU Press, 2025)</title>
      <description>CrossFit in the United States has become increasingly popular, around which a fascinating culture has developed which shapes everyday life for the people devoted to it. CrossFit claims to be many things: a business, a brand, a tremendously difficult fitness regimen, a community, a way to gain salvation, and a method to survive the apocalypse. In The Cult of CrossFit: Christianity and the American Exercise Phenomenon (NYU Press, 2025), Dr. Katie Rose Hejtmanek examines how this exercise program is shaped by American Christian values and practices, connecting American religious ideologies to secular institutions in contemporary American culture.

Drawing upon years of immersing herself in CrossFit gyms in the United States and across six continents, this book illustrates how US CrossFit operates using distinctly American codes, ranging from its intensity and patriarchal militarism to its emphasis on (white) salvation and the adoration of the hero and vigilante. Despite presenting itself as a secular space, Dr. Hejtmanek argues that CrossFit is both heavily influenced by and deeply intertwined with American Christian values. She makes the case that the Christianity that shapes CrossFit is the Christianity that shapes much of America, usually in ways we do not even notice. Offering a new cross-cultural perspective for understanding a popular workout, The Cult of CrossFit provides a window into a particularly American rendition of a Christian plotline, lived out one workout at a time.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 20 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>361</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katie Rose Hejtmanek</itunes:subtitle>
      <itunes:summary>CrossFit in the United States has become increasingly popular, around which a fascinating culture has developed which shapes everyday life for the people devoted to it. CrossFit claims to be many things: a business, a brand, a tremendously difficult fitness regimen, a community, a way to gain salvation, and a method to survive the apocalypse. In The Cult of CrossFit: Christianity and the American Exercise Phenomenon (NYU Press, 2025), Dr. Katie Rose Hejtmanek examines how this exercise program is shaped by American Christian values and practices, connecting American religious ideologies to secular institutions in contemporary American culture.

Drawing upon years of immersing herself in CrossFit gyms in the United States and across six continents, this book illustrates how US CrossFit operates using distinctly American codes, ranging from its intensity and patriarchal militarism to its emphasis on (white) salvation and the adoration of the hero and vigilante. Despite presenting itself as a secular space, Dr. Hejtmanek argues that CrossFit is both heavily influenced by and deeply intertwined with American Christian values. She makes the case that the Christianity that shapes CrossFit is the Christianity that shapes much of America, usually in ways we do not even notice. Offering a new cross-cultural perspective for understanding a popular workout, The Cult of CrossFit provides a window into a particularly American rendition of a Christian plotline, lived out one workout at a time.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>CrossFit in the United States has become increasingly popular, around which a fascinating culture has developed which shapes everyday life for the people devoted to it. CrossFit claims to be many things: a business, a brand, a tremendously difficult fitness regimen, a community, a way to gain salvation, and a method to survive the apocalypse. In <a href="https://bookshop.org/a/12343/9781479831814"><em>The Cult of CrossFit: Christianity and the American Exercise Phenomenon</em></a> (NYU Press, 2025), Dr. Katie Rose Hejtmanek examines how this exercise program is shaped by American Christian values and practices, connecting American religious ideologies to secular institutions in contemporary American culture.</p><p><br></p><p>Drawing upon years of immersing herself in CrossFit gyms in the United States and across six continents, this book illustrates how US CrossFit operates using distinctly American codes, ranging from its intensity and patriarchal militarism to its emphasis on (white) salvation and the adoration of the hero and vigilante. Despite presenting itself as a secular space, Dr. Hejtmanek argues that CrossFit is both heavily influenced by and deeply intertwined with American Christian values. She makes the case that the Christianity that shapes CrossFit is the Christianity that shapes much of America, usually in ways we do not even notice. Offering a new cross-cultural perspective for understanding a popular workout, <em>The Cult of CrossFit</em> provides a window into a particularly American rendition of a Christian plotline, lived out one workout at a time.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3928</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4278517835.mp3?updated=1745004357" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christof Lammer, "Performing State Boundaries: Food Networks, Democratic Bureaucracy and China" (Berghahn, 2024)</title>
      <description>On the podcast today I am joined by Christof Lammer, a social anthropologist based at the University of Klagenfurt and inherit fellow at Humboldt University of Berlin. Christof is joining me to talk about his new book, Performing State Boundaries: Food Networks, Democratic Bureaucracy and China published in Open Access by Berghahn Books in 2024.
The book delves into intricate political processes in an eco-village in Sichuan, revealing the multiple ways in which the boundary between state and non-state is performed. It shows how, in these performances, competing images of the Chinese state’s authoritarian, socialist and cultural otherness are mobilized to shape social policy and the transition to ecological agriculture in unexpected ways. Scholars working on China or the anthropology of the state more generally will find the book eye-opening, with its rich theoretical discussions and deep analytical insights, all based on fine-grained ethnography. 
Performing State Boundaries: Food Networks, Democratic Bureaucracy and China is Open Access and available to download free on the Berghahn Books website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 19 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christof Lammer</itunes:subtitle>
      <itunes:summary>On the podcast today I am joined by Christof Lammer, a social anthropologist based at the University of Klagenfurt and inherit fellow at Humboldt University of Berlin. Christof is joining me to talk about his new book, Performing State Boundaries: Food Networks, Democratic Bureaucracy and China published in Open Access by Berghahn Books in 2024.
The book delves into intricate political processes in an eco-village in Sichuan, revealing the multiple ways in which the boundary between state and non-state is performed. It shows how, in these performances, competing images of the Chinese state’s authoritarian, socialist and cultural otherness are mobilized to shape social policy and the transition to ecological agriculture in unexpected ways. Scholars working on China or the anthropology of the state more generally will find the book eye-opening, with its rich theoretical discussions and deep analytical insights, all based on fine-grained ethnography. 
Performing State Boundaries: Food Networks, Democratic Bureaucracy and China is Open Access and available to download free on the Berghahn Books website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the podcast today I am joined by Christof Lammer, a social anthropologist based at the University of Klagenfurt and <em>inherit </em>fellow at Humboldt University of Berlin. Christof is joining me to talk about his new book,<a href="https://bookshop.org/a/12343/9781805396512"> <em>Performing State Boundaries: Food Networks, Democratic Bureaucracy and China</em></a> published in Open Access by Berghahn Books in 2024.</p><p>The book delves into intricate political processes in an eco-village in Sichuan, revealing the multiple ways in which the boundary between state and non-state is performed. It shows how, in these performances, competing images of the Chinese state’s authoritarian, socialist and cultural otherness are mobilized to shape social policy and the transition to ecological agriculture in unexpected ways. Scholars working on China or the anthropology of the state more generally will find the book eye-opening, with its rich theoretical discussions and deep analytical insights, all based on fine-grained ethnography. </p><p><em>Performing State Boundaries: Food Networks, Democratic Bureaucracy and China</em> is Open Access and available to download free on the <a href="https://www.berghahnbooks.com/title/LammerPerforming">Berghahn Books website</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5963</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Political Mythmaking in Nepal</title>
      <description>How and why do local political processes in rural Nepal become an arena for political mythmaking? And, how do political myths obscure their own historical construction, thereby making hierarchical power structures appear inevitable? In this episode we discuss these questions with Ankita Shrestha whose ethnographic explorations into these issues foreground the persistent centrality of caste, gender and indigeneity to everyday forms of domination and hierarchy in contemporary rural Nepal.
Ankita Shrestha holds a PhD in human geography from the University of Oslo.
Kenneth Bo Nielsen, a social anthropologist based in Oslo, and the leader of the centre for South Asian Democracy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Ankita Shrestha</itunes:subtitle>
      <itunes:summary>How and why do local political processes in rural Nepal become an arena for political mythmaking? And, how do political myths obscure their own historical construction, thereby making hierarchical power structures appear inevitable? In this episode we discuss these questions with Ankita Shrestha whose ethnographic explorations into these issues foreground the persistent centrality of caste, gender and indigeneity to everyday forms of domination and hierarchy in contemporary rural Nepal.
Ankita Shrestha holds a PhD in human geography from the University of Oslo.
Kenneth Bo Nielsen, a social anthropologist based in Oslo, and the leader of the centre for South Asian Democracy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How and why do local political processes in rural Nepal become an arena for political mythmaking? And, how do political myths obscure their own historical construction, thereby making hierarchical power structures appear inevitable? In this episode we discuss these questions with Ankita Shrestha whose ethnographic explorations into these issues foreground the persistent centrality of caste, gender and indigeneity to everyday forms of domination and hierarchy in contemporary rural Nepal.</p><p>Ankita Shrestha holds a PhD in human geography from the University of Oslo.</p><p>Kenneth Bo Nielsen, a social anthropologist based in Oslo, and the leader of the centre for South Asian Democracy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1992</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8b4ab9da-1886-11f0-a7e8-571d95abe212]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2979655538.mp3?updated=1744562838" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Agnieszka Pasieka, "Living Right: Far-Right Youth Activists in Contemporary Europe" (Princeton UP, 2024)</title>
      <description>Radical nationalism is on the rise in Europe and throughout the world. Living Right: Far-Right Youth Activists in Contemporary Europe (Princeton University Press, 2024) provides an in-depth account of the ideas and practices that are driving the varied forms of far-right activism by young people from all walks of life, revealing how these social movements offer the promise of comradery, purpose, and a moral calling to self-sacrifice, and demonstrating how far-right ideas are understood and lived in ways that speak to a variety of experiences.

In this eye-opening book, Agnieszka Pasieka draws on her own sometimes harrowing fieldwork among Italian, Polish, and Hungarian militant youths, painting unforgettable portraits of students, laborers, entrepreneurs, musicians, and activists from well-off middle class backgrounds who have all found a nurturing home in the far right. Providing an in-depth account of radical nationalist communities and networks that are taking root across Europe, she shows how the simultaneous orientation of these groups toward the local and the transnational is a key to their success. With a focus on far-right morality that challenges commonly held ideas about the right, Pasieka describes how far-right movements afford opportunities to the young to be active members of tightly bonded comradeships while sharing in a broader project with global ramifications.

Required reading for anthropologists and anyone concerned about the resurgence of far-right militancy today, Living Right sheds necessary light on the forces that have made the growing appeal of fascist idealism for young people one of the most alarming trends of our time.
Agnieszka Pasieka is assistant professor of anthropology at the University of Montreal.
* This episode is part of a special collaboration between the New Books Network and the Society for the Anthropology of Europe, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the European Anthropology in Translation series published by Berghahn Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 17 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>360</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Agnieszka Pasieka</itunes:subtitle>
      <itunes:summary>Radical nationalism is on the rise in Europe and throughout the world. Living Right: Far-Right Youth Activists in Contemporary Europe (Princeton University Press, 2024) provides an in-depth account of the ideas and practices that are driving the varied forms of far-right activism by young people from all walks of life, revealing how these social movements offer the promise of comradery, purpose, and a moral calling to self-sacrifice, and demonstrating how far-right ideas are understood and lived in ways that speak to a variety of experiences.

In this eye-opening book, Agnieszka Pasieka draws on her own sometimes harrowing fieldwork among Italian, Polish, and Hungarian militant youths, painting unforgettable portraits of students, laborers, entrepreneurs, musicians, and activists from well-off middle class backgrounds who have all found a nurturing home in the far right. Providing an in-depth account of radical nationalist communities and networks that are taking root across Europe, she shows how the simultaneous orientation of these groups toward the local and the transnational is a key to their success. With a focus on far-right morality that challenges commonly held ideas about the right, Pasieka describes how far-right movements afford opportunities to the young to be active members of tightly bonded comradeships while sharing in a broader project with global ramifications.

Required reading for anthropologists and anyone concerned about the resurgence of far-right militancy today, Living Right sheds necessary light on the forces that have made the growing appeal of fascist idealism for young people one of the most alarming trends of our time.
Agnieszka Pasieka is assistant professor of anthropology at the University of Montreal.
* This episode is part of a special collaboration between the New Books Network and the Society for the Anthropology of Europe, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the European Anthropology in Translation series published by Berghahn Books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Radical nationalism is on the rise in Europe and throughout the world. <a href="https://bookshop.org/p/books/living-right-far-right-youth-activists-in-contemporary-europe-agnieszka-pasieka/21271999?ean=9780691258423&amp;next=t"><em>Living Right: Far-Right Youth Activists in Contemporary Europe</em></a><em> </em>(Princeton University Press, 2024) provides an in-depth account of the ideas and practices that are driving the varied forms of far-right activism by young people from all walks of life, revealing how these social movements offer the promise of comradery, purpose, and a moral calling to self-sacrifice, and demonstrating how far-right ideas are understood and lived in ways that speak to a variety of experiences.</p><p><br></p><p>In this eye-opening book, Agnieszka Pasieka draws on her own sometimes harrowing fieldwork among Italian, Polish, and Hungarian militant youths, painting unforgettable portraits of students, laborers, entrepreneurs, musicians, and activists from well-off middle class backgrounds who have all found a nurturing home in the far right. Providing an in-depth account of radical nationalist communities and networks that are taking root across Europe, she shows how the simultaneous orientation of these groups toward the local and the transnational is a key to their success. With a focus on far-right morality that challenges commonly held ideas about the right, Pasieka describes how far-right movements afford opportunities to the young to be active members of tightly bonded comradeships while sharing in a broader project with global ramifications.</p><p><br></p><p>Required reading for anthropologists and anyone concerned about the resurgence of far-right militancy today, <em>Living Right</em> sheds necessary light on the forces that have made the growing appeal of fascist idealism for young people one of the most alarming trends of our time.</p><p><em>Agnieszka Pasieka is assistant professor of anthropology at the University of Montreal.</em></p><p>* This episode is part of a special collaboration between the New Books Network and <a href="https://sae.americananthro.org/">the Society for the Anthropology of Europe</a>, a section of the American Anthropological Association. Together, we’re highlighting exciting new work in Europeanist anthropology—featuring authors from across the field, including winners of the William A. Douglass Book Prize and contributors to the <em>European Anthropology in Translation</em> series published by Berghahn Books.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2669</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah Saddler, "Performing Corporate Bodies: Multinational Theatre in Global India" (Routledge, 2025)</title>
      <description>How do corporations use theater to reconcile the crises of late capitalism? In our latest interview on Ethnographic Marginalia, we speak with Dr. Sarah Saddler about her new book Performing Corporate Bodies (Routledge, 2024), where she describes how corporations have borrowed techniques from activist theater to manage their workers in India and beyond. Sarah explains how she came to ethnographic techniques from a theater background, before discussing how she managed the challenges and misunderstandings caused by her identity as a western researcher. And finally, she describes how doing performance ethnography helped her understand how individuals play roles, not just in theater, but everyday life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Saddler</itunes:subtitle>
      <itunes:summary>How do corporations use theater to reconcile the crises of late capitalism? In our latest interview on Ethnographic Marginalia, we speak with Dr. Sarah Saddler about her new book Performing Corporate Bodies (Routledge, 2024), where she describes how corporations have borrowed techniques from activist theater to manage their workers in India and beyond. Sarah explains how she came to ethnographic techniques from a theater background, before discussing how she managed the challenges and misunderstandings caused by her identity as a western researcher. And finally, she describes how doing performance ethnography helped her understand how individuals play roles, not just in theater, but everyday life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do corporations use theater to reconcile the crises of late capitalism? In our latest interview on Ethnographic Marginalia, we speak with Dr. Sarah Saddler about her new book <a href="https://bookshop.org/a/12343/9781032421421"><em>Performing Corporate Bodies</em></a> (Routledge, 2024), where she describes how corporations have borrowed techniques from activist theater to manage their workers in India and beyond. Sarah explains how she came to ethnographic techniques from a theater background, before discussing how she managed the challenges and misunderstandings caused by her identity as a western researcher. And finally, she describes how doing performance ethnography helped her understand how individuals play roles, not just in theater, but everyday life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4052</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a6bdb208-195d-11f0-9d78-574bf59ea486]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6980790070.mp3?updated=1744655899" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mingwei Huang, "Reconfiguring Racial Capitalism: South Africa in the Chinese Century" (Duke UP, 2024)</title>
      <description>In Reconfiguring Racial Capitalism: South Africa in the Chinese Century (Duke UP, 2024), Mingwei Huang traces the development of new forms of racial capitalism in the twenty-first century. Through fieldwork in one of the “China malls” that has emerged along Johannesburg’s former mining belt, Huang identifies everyday relations of power and difference between Chinese entrepreneurs and African migrant workers in these wholesale shops. These relations, Huang contends, replicate and perpetuate global structures of white supremacy, anti-Blackness, capitalism, and colonialism, even when whiteness is not present. 
Huang argues that this dynamic reflects the sedimented legacies and continued operation of white supremacy and colonialism, which have been transformed in the shift of capitalism’s center of gravity toward China and the Global South. These new forms of racial capitalism and empire layer onto and extend histories of exploitation and racialization in South Africa. Taking a palimpsestic approach, Huang offers tools for understanding this shift and decentering contemporary Western conceptions of race, empire, and racial capitalism in the Chinese Century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>525</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mingwei Huang</itunes:subtitle>
      <itunes:summary>In Reconfiguring Racial Capitalism: South Africa in the Chinese Century (Duke UP, 2024), Mingwei Huang traces the development of new forms of racial capitalism in the twenty-first century. Through fieldwork in one of the “China malls” that has emerged along Johannesburg’s former mining belt, Huang identifies everyday relations of power and difference between Chinese entrepreneurs and African migrant workers in these wholesale shops. These relations, Huang contends, replicate and perpetuate global structures of white supremacy, anti-Blackness, capitalism, and colonialism, even when whiteness is not present. 
Huang argues that this dynamic reflects the sedimented legacies and continued operation of white supremacy and colonialism, which have been transformed in the shift of capitalism’s center of gravity toward China and the Global South. These new forms of racial capitalism and empire layer onto and extend histories of exploitation and racialization in South Africa. Taking a palimpsestic approach, Huang offers tools for understanding this shift and decentering contemporary Western conceptions of race, empire, and racial capitalism in the Chinese Century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478026792"><em>Reconfiguring Racial Capitalism: South Africa in the Chinese Century</em></a><em> </em>(Duke UP, 2024), Mingwei Huang traces the development of new forms of racial capitalism in the twenty-first century. Through fieldwork in one of the “China malls” that has emerged along Johannesburg’s former mining belt, Huang identifies everyday relations of power and difference between Chinese entrepreneurs and African migrant workers in these wholesale shops. These relations, Huang contends, replicate and perpetuate global structures of white supremacy, anti-Blackness, capitalism, and colonialism, even when whiteness is not present. </p><p>Huang argues that this dynamic reflects the sedimented legacies and continued operation of white supremacy and colonialism, which have been transformed in the shift of capitalism’s center of gravity toward China and the Global South. These new forms of racial capitalism and empire layer onto and extend histories of exploitation and racialization in South Africa. Taking a palimpsestic approach, Huang offers tools for understanding this shift and decentering contemporary Western conceptions of race, empire, and racial capitalism in the Chinese Century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b493ef20-1942-11f0-a5c5-fb48ec23f91f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9266803422.mp3?updated=1744644217" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dána-Ain Davis and Christa Craven, "Feminist Ethnography: Thinking Through Methodologies, Challenges, and Possibilities" (Rowman &amp; Littlefield, 2022)</title>
      <description>How do we acquire knowledge about societies? Does how we acquire social knowledge shape what we know? How conscious must we be of our own experiences as we do our research? What does feminism add to our methods and modes of research?
Now in its second edition, Feminist Ethnography: Thinking through Methodologies, Challenges, and Possibilities (Rowman and Littlefield, 2022) by Drs. Crista Craven and Dána-Ain Davis answers these questions. The book is at once a how-to manual for doing feminist ethnography and a compendium of contributions from influential feminist ethnographers. Designed for students, scholars, community activists, and anyone interested in social knowledge, the book is multi-vocal and interdisciplinary and promotes critical methodologies as sites for reflection, collaboration, and creativity. It is a particularly important work for this moment in which anti-DEI efforts aim to minimize the work and perspectives of minoritized groups.
Dr. Christa Craven (she/her/hers) is a Professor of Anthropology and Women’s, Gender &amp; Sexuality Studies at the College of Wooster, and co-founder of the Global Queer Studies minor. She has published four books, including Feminist Ethnography. Her 2019 monograph, Reproductive Losses: Challenges to LGBTQ Family-Making was awarded the Council on Anthropology &amp; Reproduction’s Book Prize in 2021, and selected by Women.com as a book that puts “the long, complicated history of reproductive rights into sharp focus.”
Dr. Dána-Ain Davis is Professor of Urban Studies at Queens College, City University of New York and on the faculty of the PhD Programs in Anthropology and Critical Psychology. She is the director of the Center for the Study of Women and Society at the CUNY Graduate Center. Davis is the author, co-author, or co-editor of five books including Feminist Ethnography. NYU Press published Davis’s Reproductive Injustice: Racism, Pregnancy, and Premature Birth in 2019 and the book received the Eileen Basker Memorial Prize from the Society for Medical Anthropology and The Senior Book Prize from the Association of Feminist Anthropology. Dr. Davis is also a doula.
Mentioned in the Podcast:


Feminist Activist Ethnography:Counterpoints to Neoliberalism in North America, edited by Christa Craven and Dána-Ain Davis

Jafari S. Allen’s The Anthropology of ‘What is Utterly Precious: Black Feminists, Black Queer Habits of Mind, and the ‘Object’ of Ethnography,” in Unsettling Queer Anthropology: Foundations, Reorientations, and Departures, edited by Margot Weiss

Wiki Education help for faculty. Sign up for their info sessions!


College of Wooster’s Women’s Gender and Sexuality Studies’s oral histories


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 14 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>764</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dána-Ain Davis and Christa Craven</itunes:subtitle>
      <itunes:summary>How do we acquire knowledge about societies? Does how we acquire social knowledge shape what we know? How conscious must we be of our own experiences as we do our research? What does feminism add to our methods and modes of research?
Now in its second edition, Feminist Ethnography: Thinking through Methodologies, Challenges, and Possibilities (Rowman and Littlefield, 2022) by Drs. Crista Craven and Dána-Ain Davis answers these questions. The book is at once a how-to manual for doing feminist ethnography and a compendium of contributions from influential feminist ethnographers. Designed for students, scholars, community activists, and anyone interested in social knowledge, the book is multi-vocal and interdisciplinary and promotes critical methodologies as sites for reflection, collaboration, and creativity. It is a particularly important work for this moment in which anti-DEI efforts aim to minimize the work and perspectives of minoritized groups.
Dr. Christa Craven (she/her/hers) is a Professor of Anthropology and Women’s, Gender &amp; Sexuality Studies at the College of Wooster, and co-founder of the Global Queer Studies minor. She has published four books, including Feminist Ethnography. Her 2019 monograph, Reproductive Losses: Challenges to LGBTQ Family-Making was awarded the Council on Anthropology &amp; Reproduction’s Book Prize in 2021, and selected by Women.com as a book that puts “the long, complicated history of reproductive rights into sharp focus.”
Dr. Dána-Ain Davis is Professor of Urban Studies at Queens College, City University of New York and on the faculty of the PhD Programs in Anthropology and Critical Psychology. She is the director of the Center for the Study of Women and Society at the CUNY Graduate Center. Davis is the author, co-author, or co-editor of five books including Feminist Ethnography. NYU Press published Davis’s Reproductive Injustice: Racism, Pregnancy, and Premature Birth in 2019 and the book received the Eileen Basker Memorial Prize from the Society for Medical Anthropology and The Senior Book Prize from the Association of Feminist Anthropology. Dr. Davis is also a doula.
Mentioned in the Podcast:


Feminist Activist Ethnography:Counterpoints to Neoliberalism in North America, edited by Christa Craven and Dána-Ain Davis

Jafari S. Allen’s The Anthropology of ‘What is Utterly Precious: Black Feminists, Black Queer Habits of Mind, and the ‘Object’ of Ethnography,” in Unsettling Queer Anthropology: Foundations, Reorientations, and Departures, edited by Margot Weiss

Wiki Education help for faculty. Sign up for their info sessions!


College of Wooster’s Women’s Gender and Sexuality Studies’s oral histories


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we acquire knowledge about societies? Does <em>how</em> we acquire social knowledge shape what we know? How conscious must we be of our own experiences as we do our research? What does feminism add to our methods and modes of research?</p><p>Now in its second edition, <a href="https://bookshop.org/a/12343/9781538129791"><em>Feminist Ethnography: Thinking through Methodologies, Challenges, and Possibilities</em></a> (Rowman and Littlefield, 2022) by Drs. Crista Craven and Dána-Ain Davis answers these questions. The book is at once a how-to manual for doing feminist ethnography and a compendium of contributions from influential feminist ethnographers. Designed for students, scholars, community activists, and anyone interested in social knowledge, the book is multi-vocal and interdisciplinary and promotes critical methodologies as sites for reflection, collaboration, and creativity. It is a particularly important work for this moment in which anti-DEI efforts aim to minimize the work and perspectives of minoritized groups.</p><p><a href="https://urldefense.com/v3/__http:/discover.wooster.edu/ccraven/__;!!E8lrGBvW!unHqTxgkIQoH2Jq1o7h8AhpemGqHd2seji7VlDXv5l20HGnHrwusdq47tmJuSNJ_W1kHYeIZOZUtPND09UPl2oiP$">Dr. Christa Craven</a> (she/her/hers) is a Professor of Anthropology and Women’s, Gender &amp; Sexuality Studies at the College of Wooster, and co-founder of the Global Queer Studies minor. She has published four books, including <em>Feminist Ethnography</em>. Her 2019 monograph, <em>Reproductive Losses: Challenges to LGBTQ Family-Making</em> was awarded the Council on Anthropology &amp; Reproduction’s Book Prize in 2021, and selected by Women.com as a book that puts “the long, complicated history of reproductive rights into sharp focus.”</p><p><a href="https://www.gc.cuny.edu/people/dana-ain-davis">Dr. Dána-Ain Davis</a> is Professor of Urban Studies at Queens College, City University of New York and on the faculty of the PhD Programs in Anthropology and Critical Psychology. She is the director of the Center for the Study of Women and Society at the CUNY Graduate Center. Davis is the author, co-author, or co-editor of five books including <em>Feminist </em>Ethnography. NYU Press published Davis’s <em>Reproductive Injustice: Racism, Pregnancy, and Premature Birth</em> in 2019 and the book received the <em>Eileen Basker Memorial Prize</em> from the Society for Medical Anthropology and <em>The Senior Book Prize </em>from the Association of Feminist Anthropology. Dr. Davis is also a doula.</p><p>Mentioned in the Podcast:</p><ul>
<li>
<a href="https://bookshop.org/p/books/feminist-activist-ethnography-pb-christa-craven/942861?ean=9780739191309&amp;next=t"><em>Feminist Activist Ethnography:Counterpoints to Neoliberalism in North America</em></a>, edited by Christa Craven and Dána-Ain Davis</li>
<li>Jafari S. Allen’s T<em>he Anthropology of ‘What is Utterly Precious: Black Feminists, Black Queer Habits of Mind</em>, <em>and the ‘Object’ of Ethnography,</em>” in <a href="https://bookshop.org/p/books/unsettling-queer-anthropology-foundations-reorientations-and-departures-margot-weiss/20414699?ean=9781478030386&amp;next=t">Unsettling Queer Anthropology: Foundations, Reorientations, and Departures</a>, edited by Margot Weiss</li>
<li>Wiki Education help for faculty. <a href="https://wikiedu.org/teach-with-wikipedia/#:~:text=Each%20term%2C%20Wiki%20Education%20supports,student%20trainings%2C%20and%20staff%20support.">Sign up for their info sessions!</a>
</li>
<li>College of Wooster’s Women’s Gender and Sexuality Studies’s oral histories</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3261</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[93eccbd0-1644-11f0-a36a-6319222526c6]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8561250957.mp3?updated=1744314993" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Engage and Evade in 2025: Asad L. Asad on Latino Immigrants in America</title>
      <description>Today I’m speaking with Asad L. Asad, Assistant Professor of Sociology at Stanford University. He is the author of Engage and Evade: How Latino Immigrant Families Manage Surveillance in Everyday Life (Princeton UP, 2023). A highly relevant book, Engage and Evade documents the interactions between undocumented people and the agents and institutions of government. One might expect undocumented people to avoid the IRS, but as Asad demonstrates, many engage with government institutions in the hopes that positive interactions and compliance might help their immigration cases down the road. Published in 2023, immigration policy and treatment of undocumented people by the government has shifted dramatically in a short time. I’m grateful today to be able to speak with Asad about this thoughtful book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 12 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Asad L. Asad</itunes:subtitle>
      <itunes:summary>Today I’m speaking with Asad L. Asad, Assistant Professor of Sociology at Stanford University. He is the author of Engage and Evade: How Latino Immigrant Families Manage Surveillance in Everyday Life (Princeton UP, 2023). A highly relevant book, Engage and Evade documents the interactions between undocumented people and the agents and institutions of government. One might expect undocumented people to avoid the IRS, but as Asad demonstrates, many engage with government institutions in the hopes that positive interactions and compliance might help their immigration cases down the road. Published in 2023, immigration policy and treatment of undocumented people by the government has shifted dramatically in a short time. I’m grateful today to be able to speak with Asad about this thoughtful book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I’m speaking with Asad L. Asad, Assistant Professor of Sociology at Stanford University. He is the author of <a href="https://bookshop.org/a/12343/9780691182285"><em>Engage and Evade: How Latino Immigrant Families Manage Surveillance in Everyday Life</em></a><em> </em>(Princeton UP, 2023). A highly relevant book, Engage and Evade documents the interactions between undocumented people and the agents and institutions of government. One might expect undocumented people to avoid the IRS, but as Asad demonstrates, many engage with government institutions in the hopes that positive interactions and compliance might help their immigration cases down the road. Published in 2023, immigration policy and treatment of undocumented people by the government has shifted dramatically in a short time. I’m grateful today to be able to speak with Asad about this thoughtful book.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3108</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[788c368c-163a-11f0-afbe-136362bf86e7]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5110429313.mp3?updated=1744310081" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chiara Calzana and Valentina Gamberi, "Haunting Ruins: Ethnographies of Ruination and Decay" (Berghahn Books, 2025)</title>
      <description>In the contemporary world, ruins, rubble, and decaying material have become increasingly iconic landscapes. They can foster a more layered theory of time, change and memory. The seven ethnographic case studies in Haunting Ruins (Berghahn Books, 2025) trace human engagements with the temporal forces of ruins, which can trace the past and transform the present. Conjuring environmental humanities, the anthropology of history, memory studies, and archaeology, this fascinating new edited volume delves into the complex influence of the past on the present and the future and urges scholars to consider ruins as things to think with.
Valentina Gamberi is a MSCA-CZ Postdoctoral Fellow at the Palacký University Olomouc. She is an anthropologist focusing on material culture studies, museum and heritage studies, with a foundation in religious studies and material religion. She has conducted fieldwork in several European museums and, since 2017, in Taiwan. Orcid: https://orcid.org/0000-0003-0857-2233 Email: valentina.gamberi@upol.cz
Chiara Calzana is a Postdoctoral Research Fellow at the University of Turin and an Adjunct Lecturer at the University of Milano-Bicocca. Her research interests lie in the fields of historical anthropology and memory studies. She conducted ethnographic fieldwork and historical research in the Vajont disaster area (Italian Alps), focusing on memorialization and monumentalization practices. Since 2023, she has been a member of the research team of the ERC Project ‘The World Behind a Word. An Anthropological Exploration of Fascist Practices and Meanings among European Youth (F-WORD)’. E-mail: chiara.calzana@unito.it
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>359</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chiara Calzana and Valentina Gamberi</itunes:subtitle>
      <itunes:summary>In the contemporary world, ruins, rubble, and decaying material have become increasingly iconic landscapes. They can foster a more layered theory of time, change and memory. The seven ethnographic case studies in Haunting Ruins (Berghahn Books, 2025) trace human engagements with the temporal forces of ruins, which can trace the past and transform the present. Conjuring environmental humanities, the anthropology of history, memory studies, and archaeology, this fascinating new edited volume delves into the complex influence of the past on the present and the future and urges scholars to consider ruins as things to think with.
Valentina Gamberi is a MSCA-CZ Postdoctoral Fellow at the Palacký University Olomouc. She is an anthropologist focusing on material culture studies, museum and heritage studies, with a foundation in religious studies and material religion. She has conducted fieldwork in several European museums and, since 2017, in Taiwan. Orcid: https://orcid.org/0000-0003-0857-2233 Email: valentina.gamberi@upol.cz
Chiara Calzana is a Postdoctoral Research Fellow at the University of Turin and an Adjunct Lecturer at the University of Milano-Bicocca. Her research interests lie in the fields of historical anthropology and memory studies. She conducted ethnographic fieldwork and historical research in the Vajont disaster area (Italian Alps), focusing on memorialization and monumentalization practices. Since 2023, she has been a member of the research team of the ERC Project ‘The World Behind a Word. An Anthropological Exploration of Fascist Practices and Meanings among European Youth (F-WORD)’. E-mail: chiara.calzana@unito.it
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the contemporary world, ruins, rubble, and decaying material have become increasingly iconic landscapes. They can foster a more layered theory of time, change and memory. The seven ethnographic case studies in <a href="https://bookshop.org/a/12343/9781805398851"><em>Haunting Ruins</em></a> (Berghahn Books, 2025) trace human engagements with the temporal forces of ruins, which can trace the past and transform the present. Conjuring environmental humanities, the anthropology of history, memory studies, and archaeology, this fascinating new edited volume delves into the complex influence of the past on the present and the future and urges scholars to consider ruins as things to think with.</p><p>Valentina Gamberi is a MSCA-CZ Postdoctoral Fellow at the Palacký University Olomouc. She is an anthropologist focusing on material culture studies, museum and heritage studies, with a foundation in religious studies and material religion. She has conducted fieldwork in several European museums and, since 2017, in Taiwan. Orcid: <a href="https://orcid.org/0000-0003-0857-2233">https://orcid.org/0000-0003-0857-2233</a> Email: <a href="mailto:valentina.gamberi@upol.cz">valentina.gamberi@upol.cz</a></p><p>Chiara Calzana is a Postdoctoral Research Fellow at the University of Turin and an Adjunct Lecturer at the University of Milano-Bicocca. Her research interests lie in the fields of historical anthropology and memory studies. She conducted ethnographic fieldwork and historical research in the Vajont disaster area (Italian Alps), focusing on memorialization and monumentalization practices. Since 2023, she has been a member of the research team of the ERC Project ‘The World Behind a Word. An Anthropological Exploration of Fascist Practices and Meanings among European Youth (F-WORD)’. E-mail: <a href="mailto:chiara.calzana@unito.it">chiara.calzana@unito.it</a></p><p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2719</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[75ffb242-13db-11f0-8647-eb83fec48895]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9263522049.mp3?updated=1744050064" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anna Maria Busse Berger and Henry Spiller, "Missionaries, Anthropologists, and Music in the Indonesian Archipelago" (U California Press, 2025)</title>
      <description>Although the history of Indonesian music has received much attention from ethnomusicologists and Western composers alike, almost nothing has been written on the interaction of missionaries with local culture. 
Missionaries, Anthropologists, and Music in the Indonesian Archipelago (U California Press, 2025) represents the first attempt to concentrate on the musical dimension of missionary activities in Indonesia. In fourteen essays, a group of distinguished scholars show the complexity of the topic: while some missionaries did important scholarship on local music, making recordings and attempting to use local music in services, others tried to suppress whatever they found. Many were collaborating closely with anthropologists who admitted freely that they could not have done their work without them. And both parties brought colonial biases into their work. By grappling with these realities and records, this book is a collective effort to decolonize the project of making music histories.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna Maria Busse Berger and Henry Spiller</itunes:subtitle>
      <itunes:summary>Although the history of Indonesian music has received much attention from ethnomusicologists and Western composers alike, almost nothing has been written on the interaction of missionaries with local culture. 
Missionaries, Anthropologists, and Music in the Indonesian Archipelago (U California Press, 2025) represents the first attempt to concentrate on the musical dimension of missionary activities in Indonesia. In fourteen essays, a group of distinguished scholars show the complexity of the topic: while some missionaries did important scholarship on local music, making recordings and attempting to use local music in services, others tried to suppress whatever they found. Many were collaborating closely with anthropologists who admitted freely that they could not have done their work without them. And both parties brought colonial biases into their work. By grappling with these realities and records, this book is a collective effort to decolonize the project of making music histories.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although the history of Indonesian music has received much attention from ethnomusicologists and Western composers alike, almost nothing has been written on the interaction of missionaries with local culture. </p><p><a href="https://bookshop.org/a/12343/9780520400566">Missionaries, Anthropologists, and Music in the Indonesian Archipelago</a> (U California Press, 2025) represents the first attempt to concentrate on the musical dimension of missionary activities in Indonesia. In fourteen essays, a group of distinguished scholars show the complexity of the topic: while some missionaries did important scholarship on local music, making recordings and attempting to use local music in services, others tried to suppress whatever they found. Many were collaborating closely with anthropologists who admitted freely that they could not have done their work without them. And both parties brought colonial biases into their work. By grappling with these realities and records, this book is a collective effort to decolonize the project of making music histories.</p><p>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tuomas Tammisto, "Hard Work: Producing Places, Relations and Value on a Papua New Guinea Resource Frontier" (Helsinki UP, 2024)</title>
      <description>On the podcast today I am joined by socio-cultural anthropologist, Tuomas Tammisto, who is an academy research fellow in Social Anthropology at Tampere University. Tuomas is joining me to talk about his recently published book, Hard Work: Producing Places, Relations and Value on a Papua New Guinea Resource Frontier (Helsinki UP, 2024)
Hard Work examines human-environmental relations, value production, natural resource extraction, and state formation within the context of the Mengen people of Papua New Guinea. It provides elaborate, rich ethnography to make sense of how the Mengen engage with their land and outside actors like companies, NGOs, and the state through agriculture, logging, plantation labor, and environmental conservation. These practices have shaped the Mengen’s lived environment, while also sparking debates on what is considered valuable and how value is created.
The book is the result of hard work: for years Tuomas Tammisto has gained rich empirical research to detail how indigenous Mengen people perceive and live with the threats of logging. The chapters are not only rich in ethnography and theory, but they are also interlaced with beautiful photos and poetic song lyrics both in the original and translated languages, to provide an eye-opening window into Mengen perceptions of their complex lived environment.
The book is Open Access and available to read for free here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 05 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On the podcast today I am joined by socio-cultural anthropologist, Tuomas Tammisto, who is an academy research fellow in Social Anthropology at Tampere University. Tuomas is joining me to talk about his recently published book, Hard Work: Producing Places, Relations and Value on a Papua New Guinea Resource Frontier (Helsinki UP, 2024)
Hard Work examines human-environmental relations, value production, natural resource extraction, and state formation within the context of the Mengen people of Papua New Guinea. It provides elaborate, rich ethnography to make sense of how the Mengen engage with their land and outside actors like companies, NGOs, and the state through agriculture, logging, plantation labor, and environmental conservation. These practices have shaped the Mengen’s lived environment, while also sparking debates on what is considered valuable and how value is created.
The book is the result of hard work: for years Tuomas Tammisto has gained rich empirical research to detail how indigenous Mengen people perceive and live with the threats of logging. The chapters are not only rich in ethnography and theory, but they are also interlaced with beautiful photos and poetic song lyrics both in the original and translated languages, to provide an eye-opening window into Mengen perceptions of their complex lived environment.
The book is Open Access and available to read for free here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the podcast today I am joined by socio-cultural anthropologist, Tuomas Tammisto, who is an academy research fellow in Social Anthropology at Tampere University. Tuomas is joining me to talk about his recently published book, <a href="https://bookshop.org/a/12343/9789523691216">Hard Work: Producing Places, Relations and Value on a Papua New Guinea Resource Frontier </a>(Helsinki UP, 2024)</p><p><em>Hard Work </em>examines human-environmental relations, value production, natural resource extraction, and state formation within the context of the Mengen people of Papua New Guinea. It provides elaborate, rich ethnography to make sense of how the Mengen engage with their land and outside actors like companies, NGOs, and the state through agriculture, logging, plantation labor, and environmental conservation. These practices have shaped the Mengen’s lived environment, while also sparking debates on what is considered valuable and how value is created.</p><p>The book is the result of hard work: for years Tuomas Tammisto has gained rich empirical research to detail how indigenous Mengen people perceive and live with the threats of logging. The chapters are not only rich in ethnography and theory, but they are also interlaced with beautiful photos and poetic song lyrics both in the original and translated languages, to provide an eye-opening window into Mengen perceptions of their complex lived environment.</p><p>The book is Open Access and available to read for free <a href="https://hup.fi/books/m/10.33134/HUP-29">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>7292</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Becky Yang Hsu, "The Extraordinary in the Mundane: Family and Forms of Community in China" (Columbia UP, 2024)</title>
      <description>How do individuals address serious challenges in a context where organized gatherings are subject to strict government control? This new edited volume brings together a diverse group of scholars to explore the many ways people in China self-organize and create varied forms of coordination to solve important problems.
Through compelling, detail-rich case studies, The Extraordinary in the Mundane (Columbia UP, 2024) shows that family structures and networks deeply shape these modes of association. Because the public-private dichotomy does not resonate with many people in China, they rely on informal social ties, not formal organizations or state agencies, to confront personal challenges. Chapters present vivid ethnographic portraits that consider both positive and negative aspects of community formation. A woman with an autistic child creates an organization to advocate for inclusion of neurodivergent children in public schools. A trainee in a psychological counseling course finds mutual support among other participants. A boy is taken by his father to an internet addiction treatment camp that aims to restructure family interactions. A woman in her seventies shows off the burial clothes she prepared for herself, to the admiration of a group of friends. Offering a glimpse into the unofficial realities that often remain off the record, this book provides a wide-ranging and timely examination of the varieties of civic action in contemporary China.
Becky Yang Hsu is Associate Professor of Sociology at Georgetown University. Her research interests include morality, institutions, and culture, and is currently studying happiness and mourning in China. More details about her research can be found here.
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 05 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How do individuals address serious challenges in a context where organized gatherings are subject to strict government control? This new edited volume brings together a diverse group of scholars to explore the many ways people in China self-organize and create varied forms of coordination to solve important problems.
Through compelling, detail-rich case studies, The Extraordinary in the Mundane (Columbia UP, 2024) shows that family structures and networks deeply shape these modes of association. Because the public-private dichotomy does not resonate with many people in China, they rely on informal social ties, not formal organizations or state agencies, to confront personal challenges. Chapters present vivid ethnographic portraits that consider both positive and negative aspects of community formation. A woman with an autistic child creates an organization to advocate for inclusion of neurodivergent children in public schools. A trainee in a psychological counseling course finds mutual support among other participants. A boy is taken by his father to an internet addiction treatment camp that aims to restructure family interactions. A woman in her seventies shows off the burial clothes she prepared for herself, to the admiration of a group of friends. Offering a glimpse into the unofficial realities that often remain off the record, this book provides a wide-ranging and timely examination of the varieties of civic action in contemporary China.
Becky Yang Hsu is Associate Professor of Sociology at Georgetown University. Her research interests include morality, institutions, and culture, and is currently studying happiness and mourning in China. More details about her research can be found here.
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do individuals address serious challenges in a context where organized gatherings are subject to strict government control? This new edited volume brings together a diverse group of scholars to explore the many ways people in China self-organize and create varied forms of coordination to solve important problems.</p><p>Through compelling, detail-rich case studies, <a href="https://bookshop.org/a/12343/9780231217910"><em>The Extraordinary in the Mundane</em></a><em> </em>(Columbia UP, 2024) shows that family structures and networks deeply shape these modes of association. Because the public-private dichotomy does not resonate with many people in China, they rely on informal social ties, not formal organizations or state agencies, to confront personal challenges. Chapters present vivid ethnographic portraits that consider both positive and negative aspects of community formation. A woman with an autistic child creates an organization to advocate for inclusion of neurodivergent children in public schools. A trainee in a psychological counseling course finds mutual support among other participants. A boy is taken by his father to an internet addiction treatment camp that aims to restructure family interactions. A woman in her seventies shows off the burial clothes she prepared for herself, to the admiration of a group of friends. Offering a glimpse into the unofficial realities that often remain off the record, this book provides a wide-ranging and timely examination of the varieties of civic action in contemporary China.</p><p>Becky Yang Hsu is Associate Professor of Sociology at Georgetown University. Her research interests include morality, institutions, and culture, and is currently studying happiness and mourning in China. More details about her research can be found <a href="https://becky-hsu.facultysite.georgetown.edu/home">here</a>.</p><p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2820</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Martha S. Jones, "The Trouble of Color: An American Family Memoir" (Basic Books, 2025)</title>
      <description>Martha S. Jones grew up feeling her Black identity was obvious to all who saw her. But weeks into college, a Black Studies classmate challenged Jones’s right to speak. Suspicious of the color of her skin and the texture of her hair, he confronted her with a question that inspired a lifetime of introspection: “Who do you think you are?”

Now a prizewinning scholar of Black history, Jones delves into her family’s past for answers. In every generation since her great-great-great-grandmother survived enslavement to raise a free family, color determined her ancestors’ lives. But the color line was shifting and jagged, not fixed and straight. Some backed away from it, others skipped along it, and others still were cut deep by its sharp teeth.

Journeying across centuries, from rural Kentucky and small-town North Carolina to New York City and its suburbs, The Trouble of Color: An American Family Memoir (Basic Books, 2025) is a lyrical, deeply felt meditation on the most fundamental matters of identity, belonging, and family.
Martha S. Jones is the Society of Black Alumni Presidential Professor, professor of history, and a professor at the SNF Agora Institute at the Johns Hopkins University. A prizewinning author and editor of four books, most recently Vanguard, she is past copresident of the Berkshire Conference of Women Historians and has contributed to the New York Times, Atlantic, and many other publications. She lives in Baltimore, Maryland.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>355</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martha Jones</itunes:subtitle>
      <itunes:summary>Martha S. Jones grew up feeling her Black identity was obvious to all who saw her. But weeks into college, a Black Studies classmate challenged Jones’s right to speak. Suspicious of the color of her skin and the texture of her hair, he confronted her with a question that inspired a lifetime of introspection: “Who do you think you are?”

Now a prizewinning scholar of Black history, Jones delves into her family’s past for answers. In every generation since her great-great-great-grandmother survived enslavement to raise a free family, color determined her ancestors’ lives. But the color line was shifting and jagged, not fixed and straight. Some backed away from it, others skipped along it, and others still were cut deep by its sharp teeth.

Journeying across centuries, from rural Kentucky and small-town North Carolina to New York City and its suburbs, The Trouble of Color: An American Family Memoir (Basic Books, 2025) is a lyrical, deeply felt meditation on the most fundamental matters of identity, belonging, and family.
Martha S. Jones is the Society of Black Alumni Presidential Professor, professor of history, and a professor at the SNF Agora Institute at the Johns Hopkins University. A prizewinning author and editor of four books, most recently Vanguard, she is past copresident of the Berkshire Conference of Women Historians and has contributed to the New York Times, Atlantic, and many other publications. She lives in Baltimore, Maryland.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martha S. Jones grew up feeling her Black identity was obvious to all who saw her. But weeks into college, a Black Studies classmate challenged Jones’s right to speak. Suspicious of the color of her skin and the texture of her hair, he confronted her with a question that inspired a lifetime of introspection: “Who do you think you are?”</p><p><br></p><p>Now a prizewinning scholar of Black history, Jones delves into her family’s past for answers. In every generation since her great-great-great-grandmother survived enslavement to raise a free family, color determined her ancestors’ lives. But the color line was shifting and jagged, not fixed and straight. Some backed away from it, others skipped along it, and others still were cut deep by its sharp teeth.</p><p><br></p><p>Journeying across centuries, from rural Kentucky and small-town North Carolina to New York City and its suburbs, <a href="https://bookshop.org/a/12343/9781541601000"><em>The Trouble of Color</em>: <em>An American Family Memoir</em> </a>(Basic Books, 2025) is a lyrical, deeply felt meditation on the most fundamental matters of identity, belonging, and family.</p><p><strong>Martha S. Jones</strong> is the Society of Black Alumni Presidential Professor, professor of history, and a professor at the SNF Agora Institute at the Johns Hopkins University. A prizewinning author and editor of four books, most recently <em>Vanguard</em>, she is past copresident of the Berkshire Conference of Women Historians and has contributed to the <em>New York Times</em>, <em>Atlantic</em>, and many other publications. She lives in Baltimore, Maryland.</p><p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3134</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hemangini Gupta, "Experimental Times: Startup Capitalism and Feminist Futures in India" (U California Press, 2024)</title>
      <description>Experimental Times: Startup Capitalism and Feminist Futures in India (U California Press, 2024) is an in-depth ethnography of the transformation of Bengaluru/Bangalore from a site of "backend" IT work to an aspirational global city of enterprise and innovation. The book journeys alongside the migrant workers, technologists, and entrepreneurs who shape and survive the dreams of a "Startup India" knitted through office work, at networking meetings and urban festivals, and across sites of leisure in the city. Tracking techno-futures that involve automation and impending precarity, Hemangini Gupta details the everyday forms of experimentation, care, and friendship that sustain and reproduce life and labour in India's current economy.
Rituparna Patgiri is an Assistant Professor of Sociology at the Department of Humanities and Social Sciences, Indian Institute of Technology (IIT), Guwahati. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 31 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>411</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hemangini Gupta</itunes:subtitle>
      <itunes:summary>Experimental Times: Startup Capitalism and Feminist Futures in India (U California Press, 2024) is an in-depth ethnography of the transformation of Bengaluru/Bangalore from a site of "backend" IT work to an aspirational global city of enterprise and innovation. The book journeys alongside the migrant workers, technologists, and entrepreneurs who shape and survive the dreams of a "Startup India" knitted through office work, at networking meetings and urban festivals, and across sites of leisure in the city. Tracking techno-futures that involve automation and impending precarity, Hemangini Gupta details the everyday forms of experimentation, care, and friendship that sustain and reproduce life and labour in India's current economy.
Rituparna Patgiri is an Assistant Professor of Sociology at the Department of Humanities and Social Sciences, Indian Institute of Technology (IIT), Guwahati. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520392779">Experimental Times: Startup Capitalism and Feminist Futures in India</a> (U California Press, 2024) is an in-depth ethnography of the transformation of Bengaluru/Bangalore from a site of "backend" IT work to an aspirational global city of enterprise and innovation. The book journeys alongside the migrant workers, technologists, and entrepreneurs who shape and survive the dreams of a "Startup India" knitted through office work, at networking meetings and urban festivals, and across sites of leisure in the city. Tracking techno-futures that involve automation and impending precarity, Hemangini Gupta details the everyday forms of experimentation, care, and friendship that sustain and reproduce life and labour in India's current economy.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at the Department of Humanities and Social Sciences, Indian Institute of Technology (IIT), Guwahati. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2399</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Azmeary Ferdoush, "Sovereign Atonement: Citizenship, Territory, and the State at the Bangladesh-India Border" (Cambridge UP, 2024)</title>
      <description>The former border enclaves of Bangladesh and India existed as extra-territorial spaces since 1947. They were finally exchanged and merged as host state territories in 2015.
Sovereign Atonement: Citizenship, Territory, and the State at the Bangladesh-India Border (Cambridge UP, 2024) focuses on the protracted territorial exchange and experiences of the newly accepted Bangladeshi citizens. It grapples with one broad question: why did the state assume an active role in smoothing the once excluded population's experiences into their inclusion within the sovereign project? The book dives deep into an ethnographic and historical reading of the everyday state, land and territory, informality, (non)state actors, and performance of sovereignty. Furthermore, it troubles the often taken-for-granted understanding of exception, governance, and citizenship. As such, Ferdoush offers a retake on the two seemingly contradictory concepts -'sovereign' and 'atonement'- to demonstrate that bridged together these concepts as sovereign atonement enables a novel way of appreciating geopolitical narratives, political geographies, and nationalistic discourse in South Asia and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 29 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Azmeary Ferdoush</itunes:subtitle>
      <itunes:summary>The former border enclaves of Bangladesh and India existed as extra-territorial spaces since 1947. They were finally exchanged and merged as host state territories in 2015.
Sovereign Atonement: Citizenship, Territory, and the State at the Bangladesh-India Border (Cambridge UP, 2024) focuses on the protracted territorial exchange and experiences of the newly accepted Bangladeshi citizens. It grapples with one broad question: why did the state assume an active role in smoothing the once excluded population's experiences into their inclusion within the sovereign project? The book dives deep into an ethnographic and historical reading of the everyday state, land and territory, informality, (non)state actors, and performance of sovereignty. Furthermore, it troubles the often taken-for-granted understanding of exception, governance, and citizenship. As such, Ferdoush offers a retake on the two seemingly contradictory concepts -'sovereign' and 'atonement'- to demonstrate that bridged together these concepts as sovereign atonement enables a novel way of appreciating geopolitical narratives, political geographies, and nationalistic discourse in South Asia and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The former border enclaves of Bangladesh and India existed as extra-territorial spaces since 1947. They were finally exchanged and merged as host state territories in 2015.</p><p><a href="https://bookshop.org/a/12343/9781009423359">Sovereign Atonement: Citizenship, Territory, and the State at the Bangladesh-India Border</a> (Cambridge UP, 2024) focuses on the protracted territorial exchange and experiences of the newly accepted Bangladeshi citizens. It grapples with one broad question: why did the state assume an active role in smoothing the once excluded population's experiences into their inclusion within the sovereign project? The book dives deep into an ethnographic and historical reading of the everyday state, land and territory, informality, (non)state actors, and performance of sovereignty. Furthermore, it troubles the often taken-for-granted understanding of exception, governance, and citizenship. As such, Ferdoush offers a retake on the two seemingly contradictory concepts -'sovereign' and 'atonement'- to demonstrate that bridged together these concepts as sovereign atonement enables a novel way of appreciating geopolitical narratives, political geographies, and nationalistic discourse in South Asia and beyond.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4784</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Syaifudin Zuhri, "Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition" (Leiden UP, 2022)</title>
      <description>Syaifudin Zuhri’s book Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition (Leiden, 2022) is a detailed examination of the recent emergence of the Wali Pitu (“Seven Saints”) tradition in Bali, Indonesia. The study is a multi-sited ethnography of pilgrimage traditions to the grave sites of the Wali Pitu, which is a part of a larger context of rising interest in saint veneration in Indonesia generally, and Muslim religious tourism on the Hindu-majority island of Bali in particular.
Themes of the book include saint veneration in historical and contemporary Indonesia, the relationship between religious invention and religious authenticity in Islamic traditions, religious cultures and the economic imperative of the tourism industry, relationships between Hindus and Muslims sharing religious space, and the diversity of approaches to religion and Islamic experience in Southeast Asia. Zuhri’s work offers important new perspectives on Indonesian Islam by examining the creation, experience, economy, and contestations of popular Muslim practices that are only growing in their significance.
Dr. Syaifudin Zuhri is a lecturer at the State Islamic University of Sayyid Ali Rahmatullah Tulungagung (UIN SATU) and a former research fellow at the Berlin Graduate School of Muslim Cultures and Societies.
Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>353</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Syaifudin Zuhri</itunes:subtitle>
      <itunes:summary>Syaifudin Zuhri’s book Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition (Leiden, 2022) is a detailed examination of the recent emergence of the Wali Pitu (“Seven Saints”) tradition in Bali, Indonesia. The study is a multi-sited ethnography of pilgrimage traditions to the grave sites of the Wali Pitu, which is a part of a larger context of rising interest in saint veneration in Indonesia generally, and Muslim religious tourism on the Hindu-majority island of Bali in particular.
Themes of the book include saint veneration in historical and contemporary Indonesia, the relationship between religious invention and religious authenticity in Islamic traditions, religious cultures and the economic imperative of the tourism industry, relationships between Hindus and Muslims sharing religious space, and the diversity of approaches to religion and Islamic experience in Southeast Asia. Zuhri’s work offers important new perspectives on Indonesian Islam by examining the creation, experience, economy, and contestations of popular Muslim practices that are only growing in their significance.
Dr. Syaifudin Zuhri is a lecturer at the State Islamic University of Sayyid Ali Rahmatullah Tulungagung (UIN SATU) and a former research fellow at the Berlin Graduate School of Muslim Cultures and Societies.
Dr. Jaclyn Michael is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Syaifudin Zuhri’s book <a href="https://bookshop.org/a/12343/9789087283858"><em>Wali Pitu and Muslim Pilgrimage in Bali, Indonesia: Inventing a Sacred Tradition</em></a> (Leiden, 2022) is a detailed examination of the recent emergence of the Wali Pitu (“Seven Saints”) tradition in Bali, Indonesia. The study is a multi-sited ethnography of pilgrimage traditions to the grave sites of the Wali Pitu, which is a part of a larger context of rising interest in saint veneration in Indonesia generally, and Muslim religious tourism on the Hindu-majority island of Bali in particular.</p><p>Themes of the book include saint veneration in historical and contemporary Indonesia, the relationship between religious invention and religious authenticity in Islamic traditions, religious cultures and the economic imperative of the tourism industry, relationships between Hindus and Muslims sharing religious space, and the diversity of approaches to religion and Islamic experience in Southeast Asia. Zuhri’s work offers important new perspectives on Indonesian Islam by examining the creation, experience, economy, and contestations of popular Muslim practices that are only growing in their significance.</p><p>Dr. Syaifudin Zuhri is a lecturer at the State Islamic University of Sayyid Ali Rahmatullah Tulungagung (UIN SATU) and a former research fellow at the Berlin Graduate School of Muslim Cultures and Societies.</p><p>Dr. <a href="https://www.utc.edu/directory/zzs328-philosophy-and-religion-jaclyn-michael/zzs328">Jaclyn Michael</a> is Assistant Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4068</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>V. Chitra, "Drawing Coastlines: Climate Anxieties and the Visual Reinvention of Mumbai's Shore" (Cornell UP, 2024)</title>
      <description>Drawing Coastlines: Climate Anxieties and the Visual Reinvention of Mumbai's Shore (Cornell UP, 2024) reveals the ways that technical images such as weather infographics, sea-level projections, and surveys are fast remaking Mumbai's coasts and coastal futures. They set in place infrastructural interventions, vocabularies of development and conservation, and their lines and dots inscribe material conditions of existence and horizons of loss that entangle life forms.
V. Chitra interlaces graphics and text by redrawing scientific images, the moments of their construction, the choices and consequences of what gets drawn and what does not, and how images are seen, performed, and manifest. These visual reconstructions show how images remake human-nonhuman relationships, arrange urban politics, and materialize landscapes in complex and contradictory ways. The multimodal format of Drawing Coastlines engages in the politics of its context where words and images combine to create coastal worlds, and to find, through a creative anthropology, openings to build new forms of care in the midst of crisis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 23 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>354</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with V. Chitra</itunes:subtitle>
      <itunes:summary>Drawing Coastlines: Climate Anxieties and the Visual Reinvention of Mumbai's Shore (Cornell UP, 2024) reveals the ways that technical images such as weather infographics, sea-level projections, and surveys are fast remaking Mumbai's coasts and coastal futures. They set in place infrastructural interventions, vocabularies of development and conservation, and their lines and dots inscribe material conditions of existence and horizons of loss that entangle life forms.
V. Chitra interlaces graphics and text by redrawing scientific images, the moments of their construction, the choices and consequences of what gets drawn and what does not, and how images are seen, performed, and manifest. These visual reconstructions show how images remake human-nonhuman relationships, arrange urban politics, and materialize landscapes in complex and contradictory ways. The multimodal format of Drawing Coastlines engages in the politics of its context where words and images combine to create coastal worlds, and to find, through a creative anthropology, openings to build new forms of care in the midst of crisis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501777967"><em>Drawing Coastlines: Climate Anxieties and the Visual Reinvention of Mumbai's Shore</em></a><em> </em>(Cornell UP, 2024) reveals the ways that technical images such as weather infographics, sea-level projections, and surveys are fast remaking Mumbai's coasts and coastal futures.<strong> </strong>They set in place infrastructural interventions, vocabularies of development and conservation, and their lines and dots inscribe material conditions of existence and horizons of loss that entangle life forms.</p><p>V. Chitra interlaces graphics and text by redrawing scientific images, the moments of their construction, the choices and consequences of what gets drawn and what does not, and how images are seen, performed, and manifest. These visual reconstructions show how images remake human-nonhuman relationships, arrange urban politics, and materialize landscapes in complex and contradictory ways. The multimodal format of<em> Drawing Coastlines</em> engages in the politics of its context where words and images combine to create coastal worlds, and to find, through a creative anthropology, openings to build new forms of care in the midst of crisis.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3676</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tracie Canada, "Tackling the Everyday: Race and Nation in Big-Time College Football" (U California Press, 2025)</title>
      <description>Big-time college football promises prestige, drama, media attention, and money. Yet most athletes in this unpaid, amateur system encounter a different reality, facing dangerous injuries, few pro-career opportunities, a free but devalued college education, and future financial instability. In one of the first ethnographies about Black college football players, anthropologist Tracie Canada reveals the ways young athletes strategically resist the exploitative systems that structure their everyday lives.

Tackling the Everyday: Race and Nation in Big-Time College Football (University of California Press, 2025) shows how college football particularly harms the young Black men who are overrepresented on gridirons across the country. Although coaches and universities constantly invoke the misleading "football family" narrative, this book describes how a brotherhood among Black players operates alongside their caring mothers, who support them on and off the field. With a Black feminist approach—one that highlights often-overlooked voices—Canada exposes how race, gender, kinship, and care shape the lives of the young athletes who shoulder America's favorite game.
Tracie Canada is the Andrew W. Mellon Assistant Professor of Cultural Anthropology at Duke University. Her work has been featured in public venues and outlets such as the Museum of Modern Art, The Guardian, and Scientific American.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 22 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>353</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tracie Canada</itunes:subtitle>
      <itunes:summary>Big-time college football promises prestige, drama, media attention, and money. Yet most athletes in this unpaid, amateur system encounter a different reality, facing dangerous injuries, few pro-career opportunities, a free but devalued college education, and future financial instability. In one of the first ethnographies about Black college football players, anthropologist Tracie Canada reveals the ways young athletes strategically resist the exploitative systems that structure their everyday lives.

Tackling the Everyday: Race and Nation in Big-Time College Football (University of California Press, 2025) shows how college football particularly harms the young Black men who are overrepresented on gridirons across the country. Although coaches and universities constantly invoke the misleading "football family" narrative, this book describes how a brotherhood among Black players operates alongside their caring mothers, who support them on and off the field. With a Black feminist approach—one that highlights often-overlooked voices—Canada exposes how race, gender, kinship, and care shape the lives of the young athletes who shoulder America's favorite game.
Tracie Canada is the Andrew W. Mellon Assistant Professor of Cultural Anthropology at Duke University. Her work has been featured in public venues and outlets such as the Museum of Modern Art, The Guardian, and Scientific American.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Big-time college football promises prestige, drama, media attention, and money. Yet most athletes in this unpaid, amateur system encounter a different reality, facing dangerous injuries, few pro-career opportunities, a free but devalued college education, and future financial instability. In one of the first ethnographies about Black college football players, anthropologist Tracie Canada reveals the ways young athletes strategically resist the exploitative systems that structure their everyday lives.</p><p><br></p><p><a href="https://bookshop.org/a/12343/9780520395657"><em>Tackling the Everyday: Race and Nation in Big-Time College Football</em> </a>(University of California Press, 2025) shows how college football particularly harms the young Black men who are overrepresented on gridirons across the country. Although coaches and universities constantly invoke the misleading "football family" narrative, this book describes how a brotherhood among Black players operates alongside their caring mothers, who support them on and off the field. With a Black feminist approach—one that highlights often-overlooked voices—Canada exposes how race, gender, kinship, and care shape the lives of the young athletes who shoulder America's favorite game.</p><p><strong>Tracie Canada</strong> is the Andrew W. Mellon Assistant Professor of Cultural Anthropology at Duke University. Her work has been featured in public venues and outlets such as the Museum of Modern Art, <em>The Guardian</em>, and <em>Scientific American</em>.</p><p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ben Bowles, "Boaters of London: Alternative Living on the Water" (Berghahn Books, 2024)</title>
      <description>Boaters of London is an ethnography that delves into the process of becoming a boater, adopting an alternative lifestyle on the water and the political impact that this travelling population has on the state.
London and the Southeast of England in general is home to many people and families who live on narrowboats, cruisers and barges, along a network of canals and rivers. Many of these 'boaters' move from place to place every two weeks and form itinerant communities in the heart of some of the UK’s most crowded urban spaces. Boaters of London delves into the process of becoming a boater and the political impact of this travelling population on the state, the volume examines an alternative style of living and the potential of a life spent afloat.
Ben Bowles is Lecturer in Social Anthropology at SOAS, University of London. He is also Course Lecturer at Fordham University, London Campus, and Research Fellow at the Open University’s Centre for Policing Research and Learning. His research interests include economic and political anthropology, and the anthropology of the UK.
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>352</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ben Bowles</itunes:subtitle>
      <itunes:summary>Boaters of London is an ethnography that delves into the process of becoming a boater, adopting an alternative lifestyle on the water and the political impact that this travelling population has on the state.
London and the Southeast of England in general is home to many people and families who live on narrowboats, cruisers and barges, along a network of canals and rivers. Many of these 'boaters' move from place to place every two weeks and form itinerant communities in the heart of some of the UK’s most crowded urban spaces. Boaters of London delves into the process of becoming a boater and the political impact of this travelling population on the state, the volume examines an alternative style of living and the potential of a life spent afloat.
Ben Bowles is Lecturer in Social Anthropology at SOAS, University of London. He is also Course Lecturer at Fordham University, London Campus, and Research Fellow at the Open University’s Centre for Policing Research and Learning. His research interests include economic and political anthropology, and the anthropology of the UK.
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781805394945"><em>Boaters of London</em></a> is an ethnography that delves into the process of becoming a boater, adopting an alternative lifestyle on the water and the political impact that this travelling population has on the state.</p><p>London and the Southeast of England in general is home to many people and families who live on narrowboats, cruisers and barges, along a network of canals and rivers. Many of these 'boaters' move from place to place every two weeks and form itinerant communities in the heart of some of the UK’s most crowded urban spaces. <em>Boaters of London</em> delves into the process of becoming a boater and the political impact of this travelling population on the state, the volume examines an alternative style of living and the potential of a life spent afloat.</p><p>Ben Bowles is Lecturer in Social Anthropology at SOAS, University of London. He is also Course Lecturer at Fordham University, London Campus, and Research Fellow at the Open University’s Centre for Policing Research and Learning. His research interests include economic and political anthropology, and the anthropology of the UK.</p><p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4032</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mia Consalvo et al., "Streaming by the Rest of Us: Microstreaming Videogames on Twitch" (MIT Press, 2025)</title>
      <description>The vast majority of people who stream themselves playing videogames online do so with few or no viewers. In Streaming by the Rest of Us: Microstreaming Videogames on Twitch (MIT Press, 2025) Dr. Mia Consalvo, Dr. Marc Lajeunesse, and Dr. Andrei Zanescu investigate who they are, why they do so, and why this form of leisure activity is important to understand. Unlike the esports athletes and streaming superstars who receive the lion's share of journalistic and academic attention, microstreamers are not in it for the money and barely have an audience. In this, the first book dedicated to the latter group, the authors gather interviews from dozens of microstreamers from 2017 to 2019 to discuss their lives, struggles, hopes, and goals.
For readers interested in livestreaming, and Twitch in particular, the book rethinks the medium's history through accounts of the everyday uses of webcams, with particular attention to notions of liveness and authenticity. These two concepts have become calling cards for the videogame livestreaming platform and underlie streamer motivations, the construction of their practices (whether casual, serious, or anywhere in between), and the complex “metas” that take shape over time. The book also looks at the authors' own practices of livestreaming, focusing on what can be gained through experiencing the lived reality of the practice. Finally, the authors explain how Twitch's platform (studied from 2017–2023) informs how streamers structure their every day and how corporate ideologies bleed into real-world spaces like TwitchCon.
This book is available open-access via the MIT Press website.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mia Consalvo and Andrei Zanescu</itunes:subtitle>
      <itunes:summary>The vast majority of people who stream themselves playing videogames online do so with few or no viewers. In Streaming by the Rest of Us: Microstreaming Videogames on Twitch (MIT Press, 2025) Dr. Mia Consalvo, Dr. Marc Lajeunesse, and Dr. Andrei Zanescu investigate who they are, why they do so, and why this form of leisure activity is important to understand. Unlike the esports athletes and streaming superstars who receive the lion's share of journalistic and academic attention, microstreamers are not in it for the money and barely have an audience. In this, the first book dedicated to the latter group, the authors gather interviews from dozens of microstreamers from 2017 to 2019 to discuss their lives, struggles, hopes, and goals.
For readers interested in livestreaming, and Twitch in particular, the book rethinks the medium's history through accounts of the everyday uses of webcams, with particular attention to notions of liveness and authenticity. These two concepts have become calling cards for the videogame livestreaming platform and underlie streamer motivations, the construction of their practices (whether casual, serious, or anywhere in between), and the complex “metas” that take shape over time. The book also looks at the authors' own practices of livestreaming, focusing on what can be gained through experiencing the lived reality of the practice. Finally, the authors explain how Twitch's platform (studied from 2017–2023) informs how streamers structure their every day and how corporate ideologies bleed into real-world spaces like TwitchCon.
This book is available open-access via the MIT Press website.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The vast majority of people who stream themselves playing videogames online do so with few or no viewers. In <a href="https://bookshop.org/a/12343/9780262552158"><em>Streaming by the Rest of Us: Microstreaming Videogames on Twitch</em></a> (MIT Press, 2025) Dr. Mia Consalvo, Dr. Marc Lajeunesse, and Dr. Andrei Zanescu investigate who they are, why they do so, and why this form of leisure activity is important to understand. Unlike the esports athletes and streaming superstars who receive the lion's share of journalistic and academic attention, microstreamers are not in it for the money and barely have an audience. In this, the first book dedicated to the latter group, the authors gather interviews from dozens of microstreamers from 2017 to 2019 to discuss their lives, struggles, hopes, and goals.</p><p>For readers interested in livestreaming, and Twitch in particular, the book rethinks the medium's history through accounts of the everyday uses of webcams, with particular attention to notions of liveness and authenticity. These two concepts have become calling cards for the videogame livestreaming platform and underlie streamer motivations, the construction of their practices (whether casual, serious, or anywhere in between), and the complex “metas” that take shape over time. The book also looks at the authors' own practices of livestreaming, focusing on what can be gained through experiencing the lived reality of the practice. Finally, the authors explain how Twitch's platform (studied from 2017–2023) informs how streamers structure their every day and how corporate ideologies bleed into real-world spaces like TwitchCon.</p><p>This book is available open-access via the MIT Press website.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer L. Freeman Marshall, "Ain't I an Anthropologist: Zora Neale Hurston Beyond the Literary Icon" (U Illinois Press, 2023)</title>
      <description>Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain't I an Anthropologist (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer L. Freeman Marshall</itunes:subtitle>
      <itunes:summary>Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, Ain't I an Anthropologist (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Iconic as a novelist and popular cultural figure, Zora Neale Hurston remains underappreciated as an anthropologist. Is it inevitable that Hurston's literary authority should eclipse her anthropological authority? If not, what socio-cultural and institutional values and processes shape the different ways we read her work? Jennifer L. Freeman Marshall considers the polar receptions to Hurston's two areas of achievement by examining the critical response to her work across both fields. Drawing on a wide range of readings, Freeman Marshall explores Hurston's popular appeal as iconography, her elevation into the literary canon, her concurrent marginalization in anthropology despite her significant contributions, and her place within constructions of Black feminist literary traditions. Perceptive and original, <a href="https://bookshop.org/a/12343/9780252087103"><em>Ain't I an Anthropologist</em></a> (University of Illinois Press, 2023) is an overdue reassessment of Zora Neale Hurston's place in American cultural and intellectual life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brendan A. Galipeau, "Crafting a Tibetan Terroir: Winemaking in Shangri-La" (U Washington Press, 2025)</title>
      <description>Aiming to explore the Sino-Tibetan border region, which is renamed “Shangri-La” by the Chinese government for tourism promotion, Crafting a Tibetan Terroir (U Washington Press, 2025) examines how the deployment of the French notion of terroir creates new forms of ethno-regional identities and village landscapes through the production of Tibetan wine as a commodity. In Shangri-La, a rapidly developing international ethno-travel destination, European histories and global capitalism are being reestablished and reformulated through viticulture, which has altered landscapes and livelihoods.
From the introduction of vineyards by nineteenth-century French and Swiss Catholic missionaries to make sacramental wine to twenty-first century commercialization, this ethnography documents the ways Tibetans are indigenizing modernity in the context of economic development on their own terms. It provides timely insight into China's rapid entry into the global wine market, highlighting the localized impacts of this emergent industry, which include transformation from subsistence agriculture to monocropping and intensified agrochemical use. It also addresses larger issues of international trade, suggesting that certain commodities - stimulants and intoxicants in particular - have long connected Europe and the Asia Pacific region, and that these connections are now being reconceived in fashioning new industries and identities.
Brendan A. Galipeau is a Lecturer in Binghamton University’s Environmental Studies program. He is the author of Crafting a Tibetan Terroir: Winemaking in Shangri-La (University of Washington Press, 2025). His research and publications broadly focus on environmental and social change and human relations with nature in southwest China and Taiwan.
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>350</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brendan A. Galipeau</itunes:subtitle>
      <itunes:summary>Aiming to explore the Sino-Tibetan border region, which is renamed “Shangri-La” by the Chinese government for tourism promotion, Crafting a Tibetan Terroir (U Washington Press, 2025) examines how the deployment of the French notion of terroir creates new forms of ethno-regional identities and village landscapes through the production of Tibetan wine as a commodity. In Shangri-La, a rapidly developing international ethno-travel destination, European histories and global capitalism are being reestablished and reformulated through viticulture, which has altered landscapes and livelihoods.
From the introduction of vineyards by nineteenth-century French and Swiss Catholic missionaries to make sacramental wine to twenty-first century commercialization, this ethnography documents the ways Tibetans are indigenizing modernity in the context of economic development on their own terms. It provides timely insight into China's rapid entry into the global wine market, highlighting the localized impacts of this emergent industry, which include transformation from subsistence agriculture to monocropping and intensified agrochemical use. It also addresses larger issues of international trade, suggesting that certain commodities - stimulants and intoxicants in particular - have long connected Europe and the Asia Pacific region, and that these connections are now being reconceived in fashioning new industries and identities.
Brendan A. Galipeau is a Lecturer in Binghamton University’s Environmental Studies program. He is the author of Crafting a Tibetan Terroir: Winemaking in Shangri-La (University of Washington Press, 2025). His research and publications broadly focus on environmental and social change and human relations with nature in southwest China and Taiwan.
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Aiming to explore the Sino-Tibetan border region, which is renamed “Shangri-La” by the Chinese government for tourism promotion, <a href="https://bookshop.org/a/12343/9780295753362"><em>Crafting a Tibetan Terroir</em></a> (U Washington Press, 2025) examines how the deployment of the French notion of <em>terroir</em> creates new forms of ethno-regional identities and village landscapes through the production of Tibetan wine as a commodity. In Shangri-La, a rapidly developing international ethno-travel destination, European histories and global capitalism are being reestablished and reformulated through viticulture, which has altered landscapes and livelihoods.</p><p>From the introduction of vineyards by nineteenth-century French and Swiss Catholic missionaries to make sacramental wine to twenty-first century commercialization, this ethnography documents the ways Tibetans are indigenizing modernity in the context of economic development on their own terms. It provides timely insight into China's rapid entry into the global wine market, highlighting the localized impacts of this emergent industry, which include transformation from subsistence agriculture to monocropping and intensified agrochemical use. It also addresses larger issues of international trade, suggesting that certain commodities - stimulants and intoxicants in particular - have long connected Europe and the Asia Pacific region, and that these connections are now being reconceived in fashioning new industries and identities.</p><p>Brendan A. Galipeau is a Lecturer in Binghamton University’s Environmental Studies program. He is the author of <em>Crafting a Tibetan Terroir: Winemaking in Shangri-La </em>(University of Washington Press, 2025). His research and publications broadly focus on environmental and social change and human relations with nature in southwest China and Taiwan.</p><p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4580</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vera Tiesler, "Ancient Maya Teeth: Dental Modification, Cosmology, and Social Identity in Mesoamerica" (U Texas Press, 2024)</title>
      <description>Dental modification was common across ancient societies, but perhaps none were more avid practitioners than the Maya. They filed their teeth flat or pointy, polished and drilled them, and crafted decorative inlays of jade and pyrite. Unusually, Maya of all social classes, ages, and professions engaged in dental modification. What did it mean to them?
Ancient Maya Teeth: Dental Modification, Cosmology, and Social Identity in Mesoamerica (University of Texas Press, 2024) by Dr. Vera Tiesler is the most comprehensive study of Maya dental modification ever published, based on thousands of teeth recovered from 130 sites spanning three millennia. Esteemed archaeologist Dr. Tiesler sifts the evidence, much of it gathered with her own hands and illustrated here with more than a hundred photographs. Exploring the underlying theory and practice of dental modification, Tiesler raises key questions. How did modifications vary across the individual's lifespan? What tools were used? How did the Maya deal with pain—and malpractice? How did they keep their dentitions healthy, functioning, and beautiful? What were the relationships among gender, social identity, and particular dental-modification choices? Addressing these and other issues, Ancient Maya Teeth reveals how dental-modification customs shifted over the centuries, indexing other significant developments in Mayan cultural history.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vera Tiesler</itunes:subtitle>
      <itunes:summary>Dental modification was common across ancient societies, but perhaps none were more avid practitioners than the Maya. They filed their teeth flat or pointy, polished and drilled them, and crafted decorative inlays of jade and pyrite. Unusually, Maya of all social classes, ages, and professions engaged in dental modification. What did it mean to them?
Ancient Maya Teeth: Dental Modification, Cosmology, and Social Identity in Mesoamerica (University of Texas Press, 2024) by Dr. Vera Tiesler is the most comprehensive study of Maya dental modification ever published, based on thousands of teeth recovered from 130 sites spanning three millennia. Esteemed archaeologist Dr. Tiesler sifts the evidence, much of it gathered with her own hands and illustrated here with more than a hundred photographs. Exploring the underlying theory and practice of dental modification, Tiesler raises key questions. How did modifications vary across the individual's lifespan? What tools were used? How did the Maya deal with pain—and malpractice? How did they keep their dentitions healthy, functioning, and beautiful? What were the relationships among gender, social identity, and particular dental-modification choices? Addressing these and other issues, Ancient Maya Teeth reveals how dental-modification customs shifted over the centuries, indexing other significant developments in Mayan cultural history.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dental modification was common across ancient societies, but perhaps none were more avid practitioners than the Maya. They filed their teeth flat or pointy, polished and drilled them, and crafted decorative inlays of jade and pyrite. Unusually, Maya of all social classes, ages, and professions engaged in dental modification. What did it mean to them?</p><p><a href="https://bookshop.org/a/12343/9781477327579"><em>Ancient Maya Teeth: Dental Modification, Cosmology, and Social Identity in Mesoamerica</em></a> (University of Texas Press, 2024) by Dr. Vera Tiesler is the most comprehensive study of Maya dental modification ever published, based on thousands of teeth recovered from 130 sites spanning three millennia. Esteemed archaeologist Dr. Tiesler sifts the evidence, much of it gathered with her own hands and illustrated here with more than a hundred photographs. Exploring the underlying theory and practice of dental modification, Tiesler raises key questions. How did modifications vary across the individual's lifespan? What tools were used? How did the Maya deal with pain—and malpractice? How did they keep their dentitions healthy, functioning, and beautiful? What were the relationships among gender, social identity, and particular dental-modification choices? Addressing these and other issues, Ancient Maya Teeth reveals how dental-modification customs shifted over the centuries, indexing other significant developments in Mayan cultural history.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4516876061.mp3?updated=1740943848" length="0" type="audio/mpeg"/>
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    <item>
      <title>John Boswell et al., "The Art and Craft of Comparison" (Cambridge UP, 2019)</title>
      <description>There are many books giving advice about research methods on the market, but The Art and Craft of Comparison (Cambridge UP, 2019) is the first monographic marriage of comparative and interpretive methods. In this episode of the special series New Books in Interpretive Political and Social Science, two of its authors, John Boswell and Jack Corbett, discuss their confessional tone in the book, the dilemmas of comparative-interpretive research, some of their rules of thumb for starting and finishing political research that aims for creative comparison, and why Chat GPT is no substitute for embodied, immersive interpretation. Embrace the grind!
Like this episode? You might also be interested in others in the series with co-authors talking about their work, including Erica Simmons and Nicholas Rush Smith, Mark Bevir and Jason Blakely, Peregrine Schwartz-Shea and Dvora Yanow, and Aarie Glas and Jessica Soedirgo talking about Lee Ann Fujii’s Interviewing in Social Science Research. 
Looking around for something to read? If so, then John recommends Personalizing the State by Insa Lee Koch, and State of Empowerment by Carolyn Barnes, while Jack recommends Stephanie Lawson’s Regional Politics in Oceania.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>There are many books giving advice about research methods on the market, but The Art and Craft of Comparison (Cambridge UP, 2019) is the first monographic marriage of comparative and interpretive methods. In this episode of the special series New Books in Interpretive Political and Social Science, two of its authors, John Boswell and Jack Corbett, discuss their confessional tone in the book, the dilemmas of comparative-interpretive research, some of their rules of thumb for starting and finishing political research that aims for creative comparison, and why Chat GPT is no substitute for embodied, immersive interpretation. Embrace the grind!
Like this episode? You might also be interested in others in the series with co-authors talking about their work, including Erica Simmons and Nicholas Rush Smith, Mark Bevir and Jason Blakely, Peregrine Schwartz-Shea and Dvora Yanow, and Aarie Glas and Jessica Soedirgo talking about Lee Ann Fujii’s Interviewing in Social Science Research. 
Looking around for something to read? If so, then John recommends Personalizing the State by Insa Lee Koch, and State of Empowerment by Carolyn Barnes, while Jack recommends Stephanie Lawson’s Regional Politics in Oceania.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are many books giving advice about research methods on the market, but <a href="https://bookshop.org/a/12343/9781108472852"><em>The Art and Craft of Comparison</em></a><em> </em>(Cambridge UP, 2019) is the first monographic marriage of comparative and interpretive methods. In this episode of the special series <a href="https://newbooksnetwork.com/category/special-series/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a>, two of its authors, <a href="https://www.southampton.ac.uk/people/5xbhpx/professor-john-boswell">John Boswell</a> and <a href="https://research.monash.edu/en/persons/jack-corbett">Jack Corbett</a>, discuss their confessional tone in the book, the dilemmas of comparative-interpretive research, some of their rules of thumb for starting and finishing political research that aims for creative comparison, and why Chat GPT is no substitute for embodied, immersive interpretation. Embrace the grind!</p><p><strong>Like this episode?</strong> You might also be interested in others in the series with co-authors talking about their work, including <a href="https://newbooksnetwork.com/rethinking-comparison">Erica Simmons and Nicholas Rush Smith</a>, <a href="http://interpretive%20social%20science/">Mark Bevir and Jason Blakely</a>, <a href="http://interpretive%20research%20design/">Peregrine Schwartz-Shea and Dvora Yanow</a>, and <a href="http://interviewing%20in%20social%20science%20research/">Aarie Glas and Jessica Soedirgo</a> talking about Lee Ann Fujii’s <em>Interviewing in Social Science Research. </em></p><p><strong>Looking around for something to read? </strong>If so, then John recommends <a href="https://bookshop.org/p/books/personalizing-the-state-an-anthropology-of-law-politics-and-welfare-in-austerity-britain-insa-lee-koch/9833604?ean=9780198807513&amp;next=t&amp;next=t"><em>Personalizing the State</em></a> by Insa Lee Koch, and <a href="https://bookshop.org/p/books/state-of-empowerment-low-income-families-and-the-new-welfare-state-carolyn-barnes/10787653?ean=9780472131648&amp;next=t&amp;next=t"><em>State of Empowerment</em></a> by Carolyn Barnes, while Jack recommends Stephanie Lawson’s <a href="https://bookshop.org/p/books/regional-politics-in-oceania-from-colonialism-and-cold-war-to-the-pacific-century-stephanie-lawson/20347450?ean=9781009427630&amp;next=t&amp;next=t"><em>Regional Politics in Oceania</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2600</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5652768909.mp3?updated=1740931305" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Deborah Reed-Donahay, "Sideways Migration: Being French in London" (Routledge, 2025)</title>
      <description>Sideways Migration: Being French in London (Routledge, 2025) examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators - a type of horizontal relocation that it terms "sideways migration." It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries. 
Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>408</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deborah Reed-Donahay</itunes:subtitle>
      <itunes:summary>Sideways Migration: Being French in London (Routledge, 2025) examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators - a type of horizontal relocation that it terms "sideways migration." It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries. 
Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032732831"><em>Sideways Migration: Being French in London </em></a>(Routledge, 2025) examines the relationship between migration and socioeconomic status. In particular, it charts a set of middle-class aspirations that lead people to move to a nearby nation that is similar in wealth and social indicators - a type of horizontal relocation that it terms "sideways migration." It chronicles the experiences of a diverse group of French middle-class citizens who moved to London during the late 20th and early 21st centuries. </p><p>Based on longitudinal ethnographic fieldwork over a ten-year period, this book engages at length with their strategies of emplacement through the lens of Pierre Bourdieu's concept of social space. Against a backdrop of heightened anxieties about immigration, the disruptions of the Brexit process and, more recently, a pandemic, it shows how middle-class migration is affected by processes of dislocation and relocation, settling and unsettling, and the search for belonging. This book points to new directions for understanding transnationalism among middle-class migrants through its consideration of the French emigration apparatus and the role of the multisite French nation in the lives of its citizens living abroad. It will be key reading for scholars and students interested in emigration and migration from anthropology, sociology, geography, political science, history, and international studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1810</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Webb Keane, "Animals, Robots, Gods: Adventures in the Moral Imagination" (Princeton UP, 2025)</title>
      <description>Revolutions in technology are fundamentally transforming what it means to be human. Or are they? As Webb Keane points out, before humans consulted ChatGPT, they propitiated oracles. Before they fell in love with robot boyfriends, they ventured into the forest to marry nature spirits. 
In his new book Animals, Robots, Gods: Adventures in the Moral Imagination (Princeton UP, 2025) Keane combines anthropology and philosophy to show us what is new and what is not in our current technological moment. Using a broad comparative perspective he shows us how shamans, hunters, priests, and doctors have long responded to the existential questions which drive our current technological obsessions: Where is the line between human and non-human? How do humans find meaning in our interactions with non-humans? By widening our intellectual imagination, Keane shows us how many of our current intellectual dilemmas about technology are not new -- and are far more deep than enduring than we might have previously suspected.
Webb Keane is the George Herbert Mead Distinguished University Professor in the Department of Anthropology at the University of Michigan.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>349</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Webb Keane</itunes:subtitle>
      <itunes:summary>Revolutions in technology are fundamentally transforming what it means to be human. Or are they? As Webb Keane points out, before humans consulted ChatGPT, they propitiated oracles. Before they fell in love with robot boyfriends, they ventured into the forest to marry nature spirits. 
In his new book Animals, Robots, Gods: Adventures in the Moral Imagination (Princeton UP, 2025) Keane combines anthropology and philosophy to show us what is new and what is not in our current technological moment. Using a broad comparative perspective he shows us how shamans, hunters, priests, and doctors have long responded to the existential questions which drive our current technological obsessions: Where is the line between human and non-human? How do humans find meaning in our interactions with non-humans? By widening our intellectual imagination, Keane shows us how many of our current intellectual dilemmas about technology are not new -- and are far more deep than enduring than we might have previously suspected.
Webb Keane is the George Herbert Mead Distinguished University Professor in the Department of Anthropology at the University of Michigan.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Revolutions in technology are fundamentally transforming what it means to be human. Or are they? As Webb Keane points out, before humans consulted ChatGPT, they propitiated oracles. Before they fell in love with robot boyfriends, they ventured into the forest to marry nature spirits. </p><p>In his new book <a href="https://bookshop.org/a/12343/9780691270937"><em>Animals, Robots, Gods: Adventures in the Moral Imagination</em></a><em> </em>(Princeton UP, 2025) Keane combines anthropology and philosophy to show us what is new and what is not in our current technological moment. Using a broad comparative perspective he shows us how shamans, hunters, priests, and doctors have long responded to the existential questions which drive our current technological obsessions: Where is the line between human and non-human? How do humans find meaning in our interactions with non-humans? By widening our intellectual imagination, Keane shows us how many of our current intellectual dilemmas about technology are not new -- and are far more deep than enduring than we might have previously suspected.</p><p><strong>Webb Keane</strong> is the George Herbert Mead Distinguished University Professor in the Department of Anthropology at the University of Michigan.</p><p><strong>Alex Golub </strong>is an associate professor of anthropology at the University of Hawai‘i at Mānoa</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Asim Qureshi and Walaa Quisay, "When Only God Can See: The Faith of Muslim Political Prisoners" (Pluto Press, 2024)</title>
      <description>When Only God Can See: The Faith of Muslim Political Prisoners (Pluto Press, 2024), uncovers the unique experiences of Muslim political prisoners held in Egypt and under US custody at Guantanamo Bay and other detention black sites. This groundbreaking book explores the intricate interplay between their religious beliefs, practices of ritual purity, prayer, and modes of resistance in the face of adversity. Highlighting the experiences of these prisoners, faith is revealed to be not only a personal spiritual connection to God but also a means of contestation against prison and state authorities, reflecting larger societal struggles.
Written by Walaa Quisay, who has worked closely with prisoners in Egypt, and Asim Qureshi, with years of experience supporting detainees at Guantanamo Bay, the authors' deep connections with prisoner communities and their emphasis on the power of resistance shine through.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 02 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Asim Qureshi and Walaa Quisay</itunes:subtitle>
      <itunes:summary>When Only God Can See: The Faith of Muslim Political Prisoners (Pluto Press, 2024), uncovers the unique experiences of Muslim political prisoners held in Egypt and under US custody at Guantanamo Bay and other detention black sites. This groundbreaking book explores the intricate interplay between their religious beliefs, practices of ritual purity, prayer, and modes of resistance in the face of adversity. Highlighting the experiences of these prisoners, faith is revealed to be not only a personal spiritual connection to God but also a means of contestation against prison and state authorities, reflecting larger societal struggles.
Written by Walaa Quisay, who has worked closely with prisoners in Egypt, and Asim Qureshi, with years of experience supporting detainees at Guantanamo Bay, the authors' deep connections with prisoner communities and their emphasis on the power of resistance shine through.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780745348957"><em>When Only God Can See: The Faith of Muslim Political Prisoners</em></a><em> </em>(Pluto Press, 2024), uncovers the unique experiences of Muslim political prisoners held in Egypt and under US custody at Guantanamo Bay and other detention black sites. This groundbreaking book explores the intricate interplay between their religious beliefs, practices of ritual purity, prayer, and modes of resistance in the face of adversity. Highlighting the experiences of these prisoners, faith is revealed to be not only a personal spiritual connection to God but also a means of contestation against prison and state authorities, reflecting larger societal struggles.</p><p>Written by Walaa Quisay, who has worked closely with prisoners in Egypt, and Asim Qureshi, with years of experience supporting detainees at Guantanamo Bay, the authors' deep connections with prisoner communities and their emphasis on the power of resistance shine through.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3479</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Paul G. Keil, "The Presence of Elephants: Shared Lives and Landscapes in Assam" (Routledge, 2024)</title>
      <description>How to dwell in a forest alongside giants, avoid disturbing a living god, assist an animal with their manners, and help an elephant cross the road. The Presence of Elephants: Sharing Lives and Landscapes in Assam (Routledge, 2024) is an anthropological consideration of coexistence, grounded in people’s everyday interactions with Asian elephants. Drawing on two years of ethnographic fieldwork in Assam, Northeast India, this book examines human-elephant copresence and how minds, tasks, identities, and places are shared between the two species. Sharing lives and landscapes with such formidable beings is a continuously shifting and negotiated exchange inherently composed of tensions, asymmetries, and uncertainties – especially in the Anthropocene when breakdowns in communication increasingly have a violent effect. Developing a multifaceted picture of human-elephant relations in a postcolonial setting, each chapter focuses on a different dimension of encounter, where elephants adapt to human norms, people are subject to elephant projects, and novel interspecies possibilities emerge at the threshold of nature and society. Vulnerability is a common experience intensified in contemporary human-elephant relations, felt through the elephant’s power to disrupt and transform human lives, as well as the risks these endangered animals are exposed to. This book will be of interest to scholars of multispecies ethnography and human-animal relations, environmental humanities, conservation, and South Asian studies.
Rituparna Patgiri is an Assistant Professor of Sociology at the Department of Humanities and Social Sciences, Indian Institute of Technology (IIT), Guwahati. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 02 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>407</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul G. Keil</itunes:subtitle>
      <itunes:summary>How to dwell in a forest alongside giants, avoid disturbing a living god, assist an animal with their manners, and help an elephant cross the road. The Presence of Elephants: Sharing Lives and Landscapes in Assam (Routledge, 2024) is an anthropological consideration of coexistence, grounded in people’s everyday interactions with Asian elephants. Drawing on two years of ethnographic fieldwork in Assam, Northeast India, this book examines human-elephant copresence and how minds, tasks, identities, and places are shared between the two species. Sharing lives and landscapes with such formidable beings is a continuously shifting and negotiated exchange inherently composed of tensions, asymmetries, and uncertainties – especially in the Anthropocene when breakdowns in communication increasingly have a violent effect. Developing a multifaceted picture of human-elephant relations in a postcolonial setting, each chapter focuses on a different dimension of encounter, where elephants adapt to human norms, people are subject to elephant projects, and novel interspecies possibilities emerge at the threshold of nature and society. Vulnerability is a common experience intensified in contemporary human-elephant relations, felt through the elephant’s power to disrupt and transform human lives, as well as the risks these endangered animals are exposed to. This book will be of interest to scholars of multispecies ethnography and human-animal relations, environmental humanities, conservation, and South Asian studies.
Rituparna Patgiri is an Assistant Professor of Sociology at the Department of Humanities and Social Sciences, Indian Institute of Technology (IIT), Guwahati. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How to dwell in a forest alongside giants, avoid disturbing a living god, assist an animal with their manners, and help an elephant cross the road. <a href="https://bookshop.org/a/12343/9781032494678">The Presence of Elephants: Sharing Lives and Landscapes in Assam </a>(Routledge, 2024) is an anthropological consideration of coexistence, grounded in people’s everyday interactions with Asian elephants. Drawing on two years of ethnographic fieldwork in Assam, Northeast India, this book examines human-elephant copresence and how minds, tasks, identities, and places are shared between the two species. Sharing lives and landscapes with such formidable beings is a continuously shifting and negotiated exchange inherently composed of tensions, asymmetries, and uncertainties – especially in the Anthropocene when breakdowns in communication increasingly have a violent effect. Developing a multifaceted picture of human-elephant relations in a postcolonial setting, each chapter focuses on a different dimension of encounter, where elephants adapt to human norms, people are subject to elephant projects, and novel interspecies possibilities emerge at the threshold of nature and society. Vulnerability is a common experience intensified in contemporary human-elephant relations, felt through the elephant’s power to disrupt and transform human lives, as well as the risks these endangered animals are exposed to. This book will be of interest to scholars of multispecies ethnography and human-animal relations, environmental humanities, conservation, and South Asian studies.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at the Department of Humanities and Social Sciences, Indian Institute of Technology (IIT), Guwahati. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3315</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Steven Lesk, "Footprints of Schizophrenia: The Evolutionary Roots of Mental Illness" (Prometheus, 2023)</title>
      <description>Of all the mental illnesses, schizophrenia eludes us the most. No matter the strides scientists have made in neurological research nor doctors have made in psychiatric treatment, schizophrenia remains misunderstood, almost complacently mythologized. Without a reason for the illness, patients feel even more alienated than they already do, families are left hopeless, and doctors struggle to provide accurate care. Steven Lesk, though, after a medical career dedicated to those affected by schizophrenia and a determination to find the answer to its existence, presents a groundbreaking theory that will forever change the lives of the mentally ill. 
In Footprints of Schizophrenia: The Evolutionary Roots of Madness (Prometheus, 2023), Lesk threads evolutionary evidence with neurological evidence, turning the mysteries of our minds into a tapestry of logic. With his breakthrough theory and this unprecedented book, Lesk will invite necessary cultural dialogue about this stigmatized illness, provoke new psychiatric and pharmacological research, and provide unequivocal comfort to those afflicted and affected by schizophrenia.
Lesk's "primitive organization theory" is based in human evolution, from Neanderthals to Homo sapiens, and the specific changes to our brains after the emergence of language. We have existed in human-like form for six million years, but we've only had language for 50,000; within the vast span of evolutionary time, that's hardly any time at all. Lesk elucidates us to the hormones affected by language, especially dopamine, and with brilliant clarity, connects human evolution, our brain affected by language, and those with schizophrenia whose dopamine doesn't flow in our new, adaptive way. In other words, the twenty million people who have schizophrenia in the world don't suppress dopamine in the way evolution has trained us, so their brains don't process language well and function as if they're in a hallucinatory, delusional dream state. Not only will Lesk's theory focus treatment efforts for schizophrenia, but it will also affect that of other dopamine-related mental illnesses like Alzheimer's, Parkinson's, Huntington's chorea, Tourette's, ADD, and more. Publishing Lesk's work will usher in a new era of psychiatric understanding, one that the field and the public desperately needs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven Lesk</itunes:subtitle>
      <itunes:summary>Of all the mental illnesses, schizophrenia eludes us the most. No matter the strides scientists have made in neurological research nor doctors have made in psychiatric treatment, schizophrenia remains misunderstood, almost complacently mythologized. Without a reason for the illness, patients feel even more alienated than they already do, families are left hopeless, and doctors struggle to provide accurate care. Steven Lesk, though, after a medical career dedicated to those affected by schizophrenia and a determination to find the answer to its existence, presents a groundbreaking theory that will forever change the lives of the mentally ill. 
In Footprints of Schizophrenia: The Evolutionary Roots of Madness (Prometheus, 2023), Lesk threads evolutionary evidence with neurological evidence, turning the mysteries of our minds into a tapestry of logic. With his breakthrough theory and this unprecedented book, Lesk will invite necessary cultural dialogue about this stigmatized illness, provoke new psychiatric and pharmacological research, and provide unequivocal comfort to those afflicted and affected by schizophrenia.
Lesk's "primitive organization theory" is based in human evolution, from Neanderthals to Homo sapiens, and the specific changes to our brains after the emergence of language. We have existed in human-like form for six million years, but we've only had language for 50,000; within the vast span of evolutionary time, that's hardly any time at all. Lesk elucidates us to the hormones affected by language, especially dopamine, and with brilliant clarity, connects human evolution, our brain affected by language, and those with schizophrenia whose dopamine doesn't flow in our new, adaptive way. In other words, the twenty million people who have schizophrenia in the world don't suppress dopamine in the way evolution has trained us, so their brains don't process language well and function as if they're in a hallucinatory, delusional dream state. Not only will Lesk's theory focus treatment efforts for schizophrenia, but it will also affect that of other dopamine-related mental illnesses like Alzheimer's, Parkinson's, Huntington's chorea, Tourette's, ADD, and more. Publishing Lesk's work will usher in a new era of psychiatric understanding, one that the field and the public desperately needs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Of all the mental illnesses, schizophrenia eludes us the most. No matter the strides scientists have made in neurological research nor doctors have made in psychiatric treatment, schizophrenia remains misunderstood, almost complacently mythologized. Without a reason for the illness, patients feel even more alienated than they already do, families are left hopeless, and doctors struggle to provide accurate care. Steven Lesk, though, after a medical career dedicated to those affected by schizophrenia and a determination to find the answer to its existence, presents a groundbreaking theory that will forever change the lives of the mentally ill. </p><p>In <a href="https://bookshop.org/a/12343/9781633889286"><em>Footprints of Schizophrenia: The Evolutionary Roots of Madness </em></a>(Prometheus, 2023), Lesk threads evolutionary evidence with neurological evidence, turning the mysteries of our minds into a tapestry of logic. With his breakthrough theory and this unprecedented book, Lesk will invite necessary cultural dialogue about this stigmatized illness, provoke new psychiatric and pharmacological research, and provide unequivocal comfort to those afflicted and affected by schizophrenia.</p><p>Lesk's "primitive organization theory" is based in human evolution, from Neanderthals to Homo sapiens, and the specific changes to our brains after the emergence of language. We have existed in human-like form for six million years, but we've only had language for 50,000; within the vast span of evolutionary time, that's hardly any time at all. Lesk elucidates us to the hormones affected by language, especially dopamine, and with brilliant clarity, connects human evolution, our brain affected by language, and those with schizophrenia whose dopamine doesn't flow in our new, adaptive way. In other words, the twenty million people who have schizophrenia in the world don't suppress dopamine in the way evolution has trained us, so their brains don't process language well and function as if they're in a hallucinatory, delusional dream state. Not only will Lesk's theory focus treatment efforts for schizophrenia, but it will also affect that of other dopamine-related mental illnesses like Alzheimer's, Parkinson's, Huntington's chorea, Tourette's, ADD, and more. Publishing Lesk's work will usher in a new era of psychiatric understanding, one that the field and the public desperately needs.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3732</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Eeva Luhtakallio et al., "Youth Participation and Democracy: Cultures of Doing Society" (Bristol UP, 2024)</title>
      <description>How do young people participate in democratic societies? Youth Participation and Democracy: Cultures of Doing Society (Bristol UP, 2024) introduces the concept of ‘doing society’ as a new theory of political action. Focused on Finnish youth, it innovatively blends cutting-edge empirical research with agenda-setting theoretical development. Redefining political action, the authors expand beyond traditional public-sphere, scaling from formal to informal and unconventional modes of engaging. The book captures diverse engagement from memes to social movements, from participatory budgeting to street parties and from sleek politicians to detached people in the margins. In doing so, it provides a holistic view of the ways in which young people participate (or do not participate) in society, and their role in cultural change.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>406</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eeva Luhtakallio</itunes:subtitle>
      <itunes:summary>How do young people participate in democratic societies? Youth Participation and Democracy: Cultures of Doing Society (Bristol UP, 2024) introduces the concept of ‘doing society’ as a new theory of political action. Focused on Finnish youth, it innovatively blends cutting-edge empirical research with agenda-setting theoretical development. Redefining political action, the authors expand beyond traditional public-sphere, scaling from formal to informal and unconventional modes of engaging. The book captures diverse engagement from memes to social movements, from participatory budgeting to street parties and from sleek politicians to detached people in the margins. In doing so, it provides a holistic view of the ways in which young people participate (or do not participate) in society, and their role in cultural change.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do young people participate in democratic societies? <a href="https://bookshop.org/a/12343/9781529239324"><em>Youth Participation and Democracy: Cultures of Doing Society</em></a> (Bristol UP, 2024) introduces the concept of ‘doing society’ as a new theory of political action. Focused on Finnish youth, it innovatively blends cutting-edge empirical research with agenda-setting theoretical development. Redefining political action, the authors expand beyond traditional public-sphere, scaling from formal to informal and unconventional modes of engaging. The book captures diverse engagement from memes to social movements, from participatory budgeting to street parties and from sleek politicians to detached people in the margins. In doing so, it provides a holistic view of the ways in which young people participate (or do not participate) in society, and their role in cultural change.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6dd195e6-f14d-11ef-80d1-571b19283669]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8091858480.mp3?updated=1740251162" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Audun Kjus et al., "Adventures in the Play-Ritual Continuum" (Utah State UP, 2024)</title>
      <description>Audun Kjus joins Jana Byars to talk about Adventures in the Play-Ritual Continuum (Utah State Press, 2025), eds. Audun Kjus, Jakob Löfgren, Cliona O’Carroll, Simon Poole &amp; Ida Tolgensbakk. Utah State Press, 2025).
The junctions between play and ritual are many and complex. Play is for fun and joy, but it also demands a total commitment and serious respect for rules. Rituals involve nearly endless varieties of social arrangements and can truly transform people, but they also include improvisation, testing, and pretending. Adventures in the Play-Ritual Continuum explores the connectivity between the playful and the ritualized through a fresh theoretical perspective, highlighting the creative messiness and the cultural paradoxes such intersections allow. The chapters span topics such as hen parties, marriage proposals, ash scatterings, extreme sports races, football fans, computer game festivals, celebrations of fandom, migration heritages, and antiracist protests. While the case studies are selected to show a range of diversity with various mergings of play, game, ritual, ceremony, rite, and ritualizing, the introductory and concluding discussions offer sharpened perspectives on common aspects. Following these excursions through the play-ritual continuum will be enjoyable for readers interested in how people make sense of their own existence and profitable for scholars in folklore, anthropology, religion, pedagogy, cultural studies, and social sciences and humanities more generally.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>343</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Audun Kjus</itunes:subtitle>
      <itunes:summary>Audun Kjus joins Jana Byars to talk about Adventures in the Play-Ritual Continuum (Utah State Press, 2025), eds. Audun Kjus, Jakob Löfgren, Cliona O’Carroll, Simon Poole &amp; Ida Tolgensbakk. Utah State Press, 2025).
The junctions between play and ritual are many and complex. Play is for fun and joy, but it also demands a total commitment and serious respect for rules. Rituals involve nearly endless varieties of social arrangements and can truly transform people, but they also include improvisation, testing, and pretending. Adventures in the Play-Ritual Continuum explores the connectivity between the playful and the ritualized through a fresh theoretical perspective, highlighting the creative messiness and the cultural paradoxes such intersections allow. The chapters span topics such as hen parties, marriage proposals, ash scatterings, extreme sports races, football fans, computer game festivals, celebrations of fandom, migration heritages, and antiracist protests. While the case studies are selected to show a range of diversity with various mergings of play, game, ritual, ceremony, rite, and ritualizing, the introductory and concluding discussions offer sharpened perspectives on common aspects. Following these excursions through the play-ritual continuum will be enjoyable for readers interested in how people make sense of their own existence and profitable for scholars in folklore, anthropology, religion, pedagogy, cultural studies, and social sciences and humanities more generally.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Audun Kjus joins Jana Byars to talk about <a href="https://bookshop.org/p/books/adventures-in-the-play-ritual-continuum-simon-poole/21691360?ean=9781646426737">Adventures in the Play-Ritual Continuum</a> (Utah State Press, 2025), eds. Audun Kjus, Jakob Löfgren, Cliona O’Carroll, Simon Poole &amp; Ida Tolgensbakk. Utah State Press, 2025).</p><p>The junctions between play and ritual are many and complex. Play is for fun and joy, but it also demands a total commitment and serious respect for rules. Rituals involve nearly endless varieties of social arrangements and can truly transform people, but they also include improvisation, testing, and pretending. Adventures in the Play-Ritual Continuum explores the connectivity between the playful and the ritualized through a fresh theoretical perspective, highlighting the creative messiness and the cultural paradoxes such intersections allow. The chapters span topics such as hen parties, marriage proposals, ash scatterings, extreme sports races, football fans, computer game festivals, celebrations of fandom, migration heritages, and antiracist protests. While the case studies are selected to show a range of diversity with various mergings of play, game, ritual, ceremony, rite, and ritualizing, the introductory and concluding discussions offer sharpened perspectives on common aspects. Following these excursions through the play-ritual continuum will be enjoyable for readers interested in how people make sense of their own existence and profitable for scholars in folklore, anthropology, religion, pedagogy, cultural studies, and social sciences and humanities more generally.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2947</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Violent Majorities 2.2: Subir Sinha on Hindutva as Long-Distance Ethnonationalism</title>
      <description>Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK.
The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies.
The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi’s brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK.
They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva’s further growth in the UK and US.
Subir’s Recallable Book is Kunal Purohit’s H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities.
Mentioned in this episode:

Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180.

Subir Sinha, “‘Strong leaders’, authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019


Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23.

Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst &amp; Co., 2023.


Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state.


Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus.

On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom


The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September.

Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999.

Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016.

Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi’s India.” The Guardian, 8 February 2024.

Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993.

Listen and Read here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK.
The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies.
The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi’s brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK.
They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva’s further growth in the UK and US.
Subir’s Recallable Book is Kunal Purohit’s H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities.
Mentioned in this episode:

Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180.

Subir Sinha, “‘Strong leaders’, authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019


Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23.

Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst &amp; Co., 2023.


Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state.


Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus.

On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom


The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September.

Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999.

Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016.

Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi’s India.” The Guardian, 8 February 2024.

Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993.

Listen and Read here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lori Allen and Ajantha Subramanian continue their second series on <a href="https://recallthisbook.org/?s=violent+majorities">Violent Majorities</a>. Their previous episode featured <a href="https://recallthisbook.org/2025/02/06/143-violent-majorities-2-1-peter-beinart-on-long-distance-israeli-ethnonationalism-la-as/">Peter Beinart on Zionism </a>as long-distance ethnonationalism; here they speak with<a href="https://www.soas.ac.uk/about/subir-sinha"> Subir Sinha</a>, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a<a href="https://www.leicesterinquiry.org/"> commission of inquiry</a> exploring the 2022 unrest between Hindus and Muslims in Leicester, UK.</p><p>The catalysts he identifies for the rise of Hindu nationalism (<em>Hindutva) </em>include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies.</p><p>The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi’s brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK.</p><p>They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva’s further growth in the UK and US.</p><p><strong>Subir’s Recallable Book </strong>is Kunal Purohit’s <a href="https://www.amazon.com/H-Pop-Secretive-World-Hindutva-Stars-ebook/dp/B0CKP9VB8T"><em>H-Pop:The Secretive World of Hindutva Pop Stars</em> </a>(Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities.</p><p>Mentioned in this episode:</p><ul>
<li>Subir Sinha, “<a href="https://ijoc.org/index.php/ijoc/article/viewFile/6739/2161">Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in Indi</a>a.” <em>International Journal of Communication</em> 11(2017), 4158–4180.</li>
<li>Subir Sinha, “‘Strong leaders’, authoritarian populism and Indian developmentalism: The Modi moment in historical context.” <em>Geoforum</em>, <a href="https://doi.org/10.1016/j.geoforum.2021.02.019">https://doi.org/10.1016/j.geoforum.2021.02.019</a>
</li>
<li>Subir Sinha, “<a href="https://www.india-seminar.com/2022/756/756-03%20SUBIR%20SINHA.htm">Modi's People and Populism's Imagined Communities.</a>” <em>Seminar</em>, 7 5 6 – A u g u s t 2022, pp.18-23.</li>
<li>Edward T. G. Anderson,<a href="https://www.amazon.com/Hindu-Nationalism-Indian-Diaspora-author/dp/1805260545"> <em>Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism</em></a>. London: Hurst &amp; Co., 2023.</li>
<li>
<em>Rashtriya Swayamsevak Sangh</em> (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state.</li>
<li>
<em>Vishwa Hindu Parishad</em> (<em>VHP</em>), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus.</li>
<li>On the anti-caste discrimination bill in the UK parliament, see David Mosse, <a href="https://doi.org/10.1017/S0010417519000392">Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom</a>
</li>
<li>The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September.</li>
<li>Diane M. Nelson, <a href="https://www.ucpress.edu/books/a-finger-in-the-wound/paper"><em>A Finger in the Wound: Body Politics in Quincentennial Guatemala</em></a><em>.</em> Berkeley: University of California Press, 1999.</li>
<li>Benedict Anderson, <em>Imagined Communities: Reflections on the Origin and Spread of Nationalism</em>. Verso; Revised edition, 2016.</li>
<li>Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi’s India.” <a href="https://www.theguardian.com/uk-news/2024/feb/08/unrest-leicester-muslim-hindu-revealed-britain-modi-india-2022"><em>The Guardian</em></a>, 8 February 2024.</li>
<li>Richard Manuel, <a href="https://press.uchicago.edu/ucp/books/book/chicago/C/bo3684199.html"><em>Cassette Culture in North India: Popular Music and Technology in North India</em></a>. University of Chicago .Press; 2nd ed. Edition,1993.</li>
</ul><p>Listen and<a href="https://recallthisbook.org/wp-content/uploads/2025/02/subir-sinha-transcript.pdf"> Read</a> here.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joshua Barker, "State of Fear: Policing a Postcolonial City" (Duke UP, 2024)</title>
      <description>The relationship between fear people experience in their lives and the government often informs key questions about the rule of law and justice. In nations where the rule of law is unevenly applied, interpreting the people involved in its enforcement allows for contextualized understanding about why that unevenness occurs and is perpetuated.
Joshua Barker’s State of Fear: Policing a Postcolonial City published by Duke University Press (2024) examines policing in Bandung, the capital city of the province of West Java in Indonesia, to show how fear and violence are produced and reproduced. He makes analysis of the emergence of informal and formal forms of political order in Bandung based on ethnographic and historical evidence about neighborhood watch groups, street-level toughs, vigilantes, and people in the police, from clerks to officers. This book provides a compelling interpretive framework for understanding episodes of violence and different forms of authority in Indonesian state-society relations as it does for many other parts of the world where unresolved colonial legacies shape the production of policing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 16 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joshua Barker</itunes:subtitle>
      <itunes:summary>The relationship between fear people experience in their lives and the government often informs key questions about the rule of law and justice. In nations where the rule of law is unevenly applied, interpreting the people involved in its enforcement allows for contextualized understanding about why that unevenness occurs and is perpetuated.
Joshua Barker’s State of Fear: Policing a Postcolonial City published by Duke University Press (2024) examines policing in Bandung, the capital city of the province of West Java in Indonesia, to show how fear and violence are produced and reproduced. He makes analysis of the emergence of informal and formal forms of political order in Bandung based on ethnographic and historical evidence about neighborhood watch groups, street-level toughs, vigilantes, and people in the police, from clerks to officers. This book provides a compelling interpretive framework for understanding episodes of violence and different forms of authority in Indonesian state-society relations as it does for many other parts of the world where unresolved colonial legacies shape the production of policing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between fear people experience in their lives and the government often informs key questions about the rule of law and justice. In nations where the rule of law is unevenly applied, interpreting the people involved in its enforcement allows for contextualized understanding about why that unevenness occurs and is perpetuated.</p><p>Joshua Barker’s <a href="https://www.dukeupress.edu/state-of-fear"><em>State of Fear: Policing a Postcolonial City</em></a> published by Duke University Press (2024) examines policing in Bandung, the capital city of the province of West Java in Indonesia, to show how fear and violence are produced and reproduced. He makes analysis of the emergence of informal and formal forms of political order in Bandung based on ethnographic and historical evidence about neighborhood watch groups, street-level toughs, vigilantes, and people in the police, from clerks to officers. This book provides a compelling interpretive framework for understanding episodes of violence and different forms of authority in Indonesian state-society relations as it does for many other parts of the world where unresolved colonial legacies shape the production of policing.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3406</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Briony Hannell, "Feminist Fandom: Media Fandom, Digital Feminisms, and Tumblr" (Bloomsbury, 2023)</title>
      <description>What is the connection between fan culture and feminism? In Media Fandom, Digital Feminisms, and Tumblr (Bloomsbury, 2023), Briony Hannell, a lecturer in sociology at the University of Manchester, explores the intersection of fandom, in a variety of forms, and feminist discourses on social media. Using an in-depth case study of Tumblr, the book charts the creation of a community of feminist fans, showing how the sense of being a feminist and belonging to a digital community are created and maintained online. The analysis also reflects on how this community includes and excludes particular social groups, showing the potential and the limits of digital spaces for feminist ideas and activities. A vital intervention at a moment where social media spaces are being transformed in various ways, the book is essential reading for anyone interested in understanding the contemporary digital world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 15 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>512</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Briony Hannell</itunes:subtitle>
      <itunes:summary>What is the connection between fan culture and feminism? In Media Fandom, Digital Feminisms, and Tumblr (Bloomsbury, 2023), Briony Hannell, a lecturer in sociology at the University of Manchester, explores the intersection of fandom, in a variety of forms, and feminist discourses on social media. Using an in-depth case study of Tumblr, the book charts the creation of a community of feminist fans, showing how the sense of being a feminist and belonging to a digital community are created and maintained online. The analysis also reflects on how this community includes and excludes particular social groups, showing the potential and the limits of digital spaces for feminist ideas and activities. A vital intervention at a moment where social media spaces are being transformed in various ways, the book is essential reading for anyone interested in understanding the contemporary digital world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the connection between fan culture and feminism? In <a href="https://bookshop.org/a/12343/9798765101810"><em>Media Fandom, Digital Feminisms, and Tumblr </em></a>(Bloomsbury, 2023), <a href="https://bsky.app/profile/briony.bsky.social">Briony Hannell,</a> a <a href="https://brionyhannell.com/">lecturer in sociology</a> at the <a href="https://research.manchester.ac.uk/en/persons/briony-hannell">University of Manchester</a>, explores the intersection of fandom, in a variety of forms, and feminist discourses on social media. Using an in-depth case study of Tumblr, the book charts the creation of a community of feminist fans, showing how the sense of being a feminist and belonging to a digital community are created and maintained online. The analysis also reflects on how this community includes and excludes particular social groups, showing the potential and the limits of digital spaces for feminist ideas and activities. A vital intervention at a moment where social media spaces are being transformed in various ways, the book is essential reading for anyone interested in understanding the contemporary digital world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2378</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Magnus Course, "Three Ways to Fail: Journeys Through Mapuche Chile" (U Pennsylvania Press, 2024)</title>
      <description>An ethnographic exploration of anthropological failures through the Mapuche archetypes of witch, clown, and usurper, Three Ways to Fail: Journeys Through Mapuche Chile (U Pennsylvania Press, 2024) invites readers to consider concepts of failure, knowing, and being in the world within a rural Mapuche community.
How do we learn what failure looks like? During the years anthropologist Magnus Course spent living with Indigenous Mapuche people in southern Chile, he came to understand failure - both his own and those of the discipline of anthropology - through Mapuche narratives of the witch, the clown, and the usurper. In a context of enduring poverty and racism, increasing state repression, and his own disintegration, he began to realize that these figures of failure, and their insatiable appetites for destruction, greed, and property, reflected as much upon his own failings as on anybody else’s, but also showed the way forward to a better way to live.
Set amidst the stunning natural beauty and political tragedies of southern Chile, Three Ways to Fail is the story of what it means to become a part of other people’s lives, of what it means to fail them, and of what it means to live well when everything falls apart. Grounded in three decades of work and collaboration with Mapuche people, Three Ways to Fail sheds new light on Indigenous lifeways in the Americas while grappling with broader questions about the nature of ethnographic writing and the future of anthropology.
Magnus Course is Chair and Professor in social anthropology at the University of Edinburgh. His research is concerned with the relations between kinship, personhood, power, language, and land. His published books include Becoming Mapuche: Person and Ritual in Indigenous Chile (University of Illinois Press, 2011) and the co-authored Fluent Selves: Autobiography, Person, and History in Lowland South America (University of Nebraska Press, 2014).
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 13 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>348</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Magnus Course</itunes:subtitle>
      <itunes:summary>An ethnographic exploration of anthropological failures through the Mapuche archetypes of witch, clown, and usurper, Three Ways to Fail: Journeys Through Mapuche Chile (U Pennsylvania Press, 2024) invites readers to consider concepts of failure, knowing, and being in the world within a rural Mapuche community.
How do we learn what failure looks like? During the years anthropologist Magnus Course spent living with Indigenous Mapuche people in southern Chile, he came to understand failure - both his own and those of the discipline of anthropology - through Mapuche narratives of the witch, the clown, and the usurper. In a context of enduring poverty and racism, increasing state repression, and his own disintegration, he began to realize that these figures of failure, and their insatiable appetites for destruction, greed, and property, reflected as much upon his own failings as on anybody else’s, but also showed the way forward to a better way to live.
Set amidst the stunning natural beauty and political tragedies of southern Chile, Three Ways to Fail is the story of what it means to become a part of other people’s lives, of what it means to fail them, and of what it means to live well when everything falls apart. Grounded in three decades of work and collaboration with Mapuche people, Three Ways to Fail sheds new light on Indigenous lifeways in the Americas while grappling with broader questions about the nature of ethnographic writing and the future of anthropology.
Magnus Course is Chair and Professor in social anthropology at the University of Edinburgh. His research is concerned with the relations between kinship, personhood, power, language, and land. His published books include Becoming Mapuche: Person and Ritual in Indigenous Chile (University of Illinois Press, 2011) and the co-authored Fluent Selves: Autobiography, Person, and History in Lowland South America (University of Nebraska Press, 2014).
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An ethnographic exploration of anthropological failures through the Mapuche archetypes of witch, clown, and usurper, <a href="https://bookshop.org/a/12343/9781512826579"><em>Three Ways to Fail: Journeys Through Mapuche Chile</em></a><em> </em>(U Pennsylvania Press, 2024) invites readers to consider concepts of failure, knowing, and being in the world within a rural Mapuche community.</p><p>How do we learn what failure looks like? During the years anthropologist Magnus Course spent living with Indigenous Mapuche people in southern Chile, he came to understand failure - both his own and those of the discipline of anthropology - through Mapuche narratives of the witch, the clown, and the usurper. In a context of enduring poverty and racism, increasing state repression, and his own disintegration, he began to realize that these figures of failure, and their insatiable appetites for destruction, greed, and property, reflected as much upon his own failings as on anybody else’s, but also showed the way forward to a better way to live.</p><p>Set amidst the stunning natural beauty and political tragedies of southern Chile, Three Ways to Fail is the story of what it means to become a part of other people’s lives, of what it means to fail them, and of what it means to live well when everything falls apart. Grounded in three decades of work and collaboration with Mapuche people, Three Ways to Fail sheds new light on Indigenous lifeways in the Americas while grappling with broader questions about the nature of ethnographic writing and the future of anthropology.</p><p>Magnus Course is Chair and Professor in social anthropology at the University of Edinburgh. His research is concerned with the relations between kinship, personhood, power, language, and land. His published books include <em>Becoming Mapuche: Person and Ritual in Indigenous Chile</em> (University of Illinois Press, 2011) and the co-authored <em>Fluent Selves: Autobiography, Person, and History in Lowland South America</em> (University of Nebraska Press, 2014).</p><p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4432</itunes:duration>
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    <item>
      <title>Alisse Waterston, "My Father's Wars: Migration, Memory, and the Violence of a Century" (Routledge, 2024)</title>
      <description>On the podcast today I am joined by Presidential Scholar and Professor Emerita of Anthropology at John Jay College, City University of New York, Alisse Waterston to talk about her award-winning book, My Father’s Wars: Migration, Memory, and the Violence of A Century (Routledge, 2024). The book was first published in the Innovative Ethnographies series by Routledge Books in 2014. Its acclaim has led to the Tenth Anniversary edition which has just come out in 2024.
My Father’s Wars is a story about twentieth-century social history told through the vivid account of Alisse’s father as he journeys across continents, countries, cultures, languages, generations—and wars. The book is a beautifully moving account bridging family narrative and anthropological offering deeply insightful reflections on themes that remain more urgent than before, including migration, memory and violence. Captivating and powerful, the book is not only an important example of just how much ethnographic writing can show rather than tell, it is also an example of the wide terrain of how anthropologists can communicate knowledge multimedia accompaniments.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>347</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alisse Waterston</itunes:subtitle>
      <itunes:summary>On the podcast today I am joined by Presidential Scholar and Professor Emerita of Anthropology at John Jay College, City University of New York, Alisse Waterston to talk about her award-winning book, My Father’s Wars: Migration, Memory, and the Violence of A Century (Routledge, 2024). The book was first published in the Innovative Ethnographies series by Routledge Books in 2014. Its acclaim has led to the Tenth Anniversary edition which has just come out in 2024.
My Father’s Wars is a story about twentieth-century social history told through the vivid account of Alisse’s father as he journeys across continents, countries, cultures, languages, generations—and wars. The book is a beautifully moving account bridging family narrative and anthropological offering deeply insightful reflections on themes that remain more urgent than before, including migration, memory and violence. Captivating and powerful, the book is not only an important example of just how much ethnographic writing can show rather than tell, it is also an example of the wide terrain of how anthropologists can communicate knowledge multimedia accompaniments.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the podcast today I am joined by Presidential Scholar and Professor Emerita of Anthropology at John Jay College, City University of New York, Alisse Waterston to talk about her award-winning book, <a href="https://bookshop.org/a/12343/9781032525280"><em>My Father’s Wars: Migration, Memory, and the Violence of A Century</em></a><em> </em>(Routledge, 2024). The book was first published in the Innovative Ethnographies series by Routledge Books in 2014. Its acclaim has led to the Tenth Anniversary edition which has just come out in 2024.</p><p><em>My Father’s Wars</em> is a story about twentieth-century social history told through the vivid account of Alisse’s father as he journeys across continents, countries, cultures, languages, generations—and wars. The book is a beautifully moving account bridging family narrative and anthropological offering deeply insightful reflections on themes that remain more urgent than before, including migration, memory and violence. Captivating and powerful, the book is not only an important example of just how much ethnographic writing can show rather than tell, it is also an example of the wide terrain of how anthropologists can communicate knowledge multimedia accompaniments.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4498</itunes:duration>
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    <item>
      <title>Magdalena Buchczyk, "Weaving Europe, Crafting the Museum: Textiles, History and Ethnography at the Museum of European Cultures, Berlin" (Bloomsbury, 2023)</title>
      <description>Weaving Europe, Crafting the Museum: Textiles, history and ethnography at the Museum of European Cultures, Berlin (Bloomsbury, 2023) by Dr. Magdalena Buchczyk delves into the history and the changing material culture in Europe through the stories of a basket, a carpet, a waistcoat, a uniform, and a dress. The focus on the objects from the collection of the Museum of European Cultures in Berlin offers an innovative and challenging way of understanding textile culture and museums. The book shows that textiles can be simultaneously used as the material object of research, and as a lens through which we can view museums. In doing so, the book fills a major gap by placing textile knowledge back into the museum.
Each chapter focuses on one object story and can be read individually. Swooping from 19th-century wax figure cabinets, Nazi-era collections, Cold War exhibitions in East and West Berlin, and institutional reshuffling after German unification, it reveals the dramatically changing story of the museum and its collection. Based on research with museum curators, makers and users of the textiles in Italy and Germany, Poland and Romania, the book provides intimate insights into how objects are mobilised to very different social and political effects. It sheds new light on movements across borders, political uses of textiles by fascist and communist regimes, the objects' fall into oblivion, as well as their heritage and tourist afterlives. Addressing this complex museum legacy, the book suggests new pathways to prefigure the future.
Featuring new archival and ethnographic research, evocative examples and images, it is an essential read for students of textile and material culture, museum and curatorial studies as well as anyone interested in history, heritage and craft.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Magdalena Buchczyk</itunes:subtitle>
      <itunes:summary>Weaving Europe, Crafting the Museum: Textiles, history and ethnography at the Museum of European Cultures, Berlin (Bloomsbury, 2023) by Dr. Magdalena Buchczyk delves into the history and the changing material culture in Europe through the stories of a basket, a carpet, a waistcoat, a uniform, and a dress. The focus on the objects from the collection of the Museum of European Cultures in Berlin offers an innovative and challenging way of understanding textile culture and museums. The book shows that textiles can be simultaneously used as the material object of research, and as a lens through which we can view museums. In doing so, the book fills a major gap by placing textile knowledge back into the museum.
Each chapter focuses on one object story and can be read individually. Swooping from 19th-century wax figure cabinets, Nazi-era collections, Cold War exhibitions in East and West Berlin, and institutional reshuffling after German unification, it reveals the dramatically changing story of the museum and its collection. Based on research with museum curators, makers and users of the textiles in Italy and Germany, Poland and Romania, the book provides intimate insights into how objects are mobilised to very different social and political effects. It sheds new light on movements across borders, political uses of textiles by fascist and communist regimes, the objects' fall into oblivion, as well as their heritage and tourist afterlives. Addressing this complex museum legacy, the book suggests new pathways to prefigure the future.
Featuring new archival and ethnographic research, evocative examples and images, it is an essential read for students of textile and material culture, museum and curatorial studies as well as anyone interested in history, heritage and craft.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350226777"><em>Weaving Europe, Crafting the Museum: Textiles, history and ethnography at the Museum of European Cultures, Berlin</em></a> (Bloomsbury, 2023) by Dr. Magdalena Buchczyk delves into the history and the changing material culture in Europe through the stories of a basket, a carpet, a waistcoat, a uniform, and a dress. The focus on the objects from the collection of the Museum of European Cultures in Berlin offers an innovative and challenging way of understanding textile culture and museums. The book shows that textiles can be simultaneously used as the material object of research, and as a lens through which we can view museums. In doing so, the book fills a major gap by placing textile knowledge back into the museum.</p><p>Each chapter focuses on one object story and can be read individually. Swooping from 19th-century wax figure cabinets, Nazi-era collections, Cold War exhibitions in East and West Berlin, and institutional reshuffling after German unification, it reveals the dramatically changing story of the museum and its collection. Based on research with museum curators, makers and users of the textiles in Italy and Germany, Poland and Romania, the book provides intimate insights into how objects are mobilised to very different social and political effects. It sheds new light on movements across borders, political uses of textiles by fascist and communist regimes, the objects' fall into oblivion, as well as their heritage and tourist afterlives. Addressing this complex museum legacy, the book suggests new pathways to prefigure the future.</p><p>Featuring new archival and ethnographic research, evocative examples and images, it is an essential read for students of textile and material culture, museum and curatorial studies as well as anyone interested in history, heritage and craft.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3108</itunes:duration>
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    <item>
      <title>Tao Leigh Goffe, "Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis" (Doubleday Books, 2025)</title>
      <description>In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands’ bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands’ sacred ecologies.
Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. Dark Laboratory forces a reckoning with the received forms of knowledge that have led us astray.

Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, Dark Laboratory becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal.
Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>346</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tao Leigh Goffe</itunes:subtitle>
      <itunes:summary>In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands’ bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands’ sacred ecologies.
Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. Dark Laboratory forces a reckoning with the received forms of knowledge that have led us astray.

Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, Dark Laboratory becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal.
Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In <a href="https://bookshop.org/a/12343/9780385549912"><em>Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis</em></a> (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands’ bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands’ sacred ecologies.</p><p>Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. <em>Dark Laboratory </em>forces a reckoning with the received forms of knowledge that have led us astray.</p><p><br></p><p>Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, <em>Dark Laboratory</em> becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal.</p><p>Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey.</p><p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3662</itunes:duration>
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      <title>Gabriella Coleman on Hackers Cultures (Plural!)</title>
      <description>Peoples &amp; Things host, Lee Vinsel, and guest host, Paula Bialski, Associate Professor for Digital Sociology at the University of St. Gallen in St. Gallen, Switzerland, interview Gabriella Coleman, Professor of Anthropology at Harvard University, about her long career studying hacker cultures. Topics include how hacking has changed over time, the different colored “hats” used to describe different hacker ethoses, the aesthetic dimensions of hacking including how poorly written code leads to moral outrage, and how Biella may soon found a new field of Critical Mold Studies. Professor Coleman’s books include Coding Freedom: The Ethics and Aesthetics of Hacking and Hacker, Hoaxer, Whistleblower, Spy: The Many Faces of Anonymous. Professor Bialski, a former P&amp;T guest, is the author of Middletech: Software Work and the Culture of Good Enough.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gabriella Coleman</itunes:subtitle>
      <itunes:summary>Peoples &amp; Things host, Lee Vinsel, and guest host, Paula Bialski, Associate Professor for Digital Sociology at the University of St. Gallen in St. Gallen, Switzerland, interview Gabriella Coleman, Professor of Anthropology at Harvard University, about her long career studying hacker cultures. Topics include how hacking has changed over time, the different colored “hats” used to describe different hacker ethoses, the aesthetic dimensions of hacking including how poorly written code leads to moral outrage, and how Biella may soon found a new field of Critical Mold Studies. Professor Coleman’s books include Coding Freedom: The Ethics and Aesthetics of Hacking and Hacker, Hoaxer, Whistleblower, Spy: The Many Faces of Anonymous. Professor Bialski, a former P&amp;T guest, is the author of Middletech: Software Work and the Culture of Good Enough.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peoples &amp; Things host, Lee Vinsel, and guest host, Paula Bialski, Associate Professor for Digital Sociology at the University of St. Gallen in St. Gallen, Switzerland, interview Gabriella Coleman, Professor of Anthropology at Harvard University, about her long career studying hacker cultures. Topics include how hacking has changed over time, the different colored “hats” used to describe different hacker ethoses, the aesthetic dimensions of hacking including how poorly written code leads to moral outrage, and how Biella may soon found a new field of Critical Mold Studies. Professor Coleman’s books include <em>Coding Freedom: The Ethics and Aesthetics of Hacking</em> and <em>Hacker, Hoaxer, Whistleblower, Spy: The Many Faces of Anonymous</em>. Professor Bialski, a former P&amp;T guest, is the author of <em>Middletech: Software Work and the Culture of Good Enough</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4968</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carola Lorea and Rosalind Hackett, "Religious Sounds Beyond the Global North: Senses, Media and Power" (Amsterdam UP, 2024)</title>
      <description>What makes sounds “religious”? How are communities shaped by the things they hear, play, or listen to? This book foregrounds connections between sounds, bodies, and media in the private and public life of communities beyond the Global North, analyzing diverse configurations of the category of sound and various sonic ontologies to usher in a more inclusive global anthro-history of religious sounds.
Religious Sounds Beyond the Global North (Amsterdam University Press, 2024) implements a “sonic turn” in the study of religion by engaging with a diversity of auditory, musical, and embodied practices. Dislodging the Global North as the main point of reference for studies on religious sound, in this volume editors Carola E. Lorea and Rosalind I. J. Hackett propose an acoustemology of the post-secular with an emphasis on Asia as method. Unsettling and expanding existing discussions on senses, media, and power, the editors present religious sounds as co-creating subjectivities and collectivities that coalesce around audible aesthetic formations, demonstrating that religious sounds are not only produced by certain religious traditions but also produce communities, shaping the self and sensitivity of those who participate.
Carola E. Lorea is Assistant Professor of Rethinking Global Religion at the University of Tübingen. She worked as a research fellow at NUS Asia Research Institute, International Institute for Asian Studies, Gonda Foundation, and Südasien-Institut (Heidelberg). Her first monograph is Folklore, Religion and the Songs of a Bengali Madman (2016).
Rosalind I. J. Hackett is Extraordinary Professor, Desmond Tutu Centre for Religion and Social Justice, University of the Western Cape, South Africa and Chancellor’s Professor Emerita and Professor Emerita of Religious Studies, University of Tennessee. She is Past President and Honorary Life Member, International Association for the History of Religions.
Khadeeja Amenda is a PhD candidate in the Cultural Studies in Asia programme at the Department of Communication and New Media, National University of Singapore, Singapore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 09 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carola Lorea and Rosalind Hackett</itunes:subtitle>
      <itunes:summary>What makes sounds “religious”? How are communities shaped by the things they hear, play, or listen to? This book foregrounds connections between sounds, bodies, and media in the private and public life of communities beyond the Global North, analyzing diverse configurations of the category of sound and various sonic ontologies to usher in a more inclusive global anthro-history of religious sounds.
Religious Sounds Beyond the Global North (Amsterdam University Press, 2024) implements a “sonic turn” in the study of religion by engaging with a diversity of auditory, musical, and embodied practices. Dislodging the Global North as the main point of reference for studies on religious sound, in this volume editors Carola E. Lorea and Rosalind I. J. Hackett propose an acoustemology of the post-secular with an emphasis on Asia as method. Unsettling and expanding existing discussions on senses, media, and power, the editors present religious sounds as co-creating subjectivities and collectivities that coalesce around audible aesthetic formations, demonstrating that religious sounds are not only produced by certain religious traditions but also produce communities, shaping the self and sensitivity of those who participate.
Carola E. Lorea is Assistant Professor of Rethinking Global Religion at the University of Tübingen. She worked as a research fellow at NUS Asia Research Institute, International Institute for Asian Studies, Gonda Foundation, and Südasien-Institut (Heidelberg). Her first monograph is Folklore, Religion and the Songs of a Bengali Madman (2016).
Rosalind I. J. Hackett is Extraordinary Professor, Desmond Tutu Centre for Religion and Social Justice, University of the Western Cape, South Africa and Chancellor’s Professor Emerita and Professor Emerita of Religious Studies, University of Tennessee. She is Past President and Honorary Life Member, International Association for the History of Religions.
Khadeeja Amenda is a PhD candidate in the Cultural Studies in Asia programme at the Department of Communication and New Media, National University of Singapore, Singapore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes sounds “religious”? How are communities shaped by the things they hear, play, or listen to? This book foregrounds connections between sounds, bodies, and media in the private and public life of communities beyond the Global North, analyzing diverse configurations of the category of sound and various sonic ontologies to usher in a more inclusive global anthro-history of religious sounds.</p><p><a href="https://bookshop.org/a/12343/9789463726160"><em>Religious Sounds Beyond the Global North</em></a><em> </em>(Amsterdam University Press, 2024) implements a “sonic turn” in the study of religion by engaging with a diversity of auditory, musical, and embodied practices. Dislodging the Global North as the main point of reference for studies on religious sound, in this volume editors Carola E. Lorea and Rosalind I. J. Hackett propose an acoustemology of the post-secular with an emphasis on Asia as method. Unsettling and expanding existing discussions on senses, media, and power, the editors present religious sounds as co-creating subjectivities and collectivities that coalesce around audible aesthetic formations, demonstrating that religious sounds are not only produced by certain religious traditions but also produce communities, shaping the self and sensitivity of those who participate.</p><p><a href="https://uni-tuebingen.de/fakultaeten/philosophische-fakultaet/fachbereiche/altertums-und-kunstwissenschaften/institut-fuer-religionswissenschaft/institut/personen/jun-prof-carola-lorea/">Carola E. Lorea</a> is Assistant Professor of Rethinking Global Religion at the University of Tübingen. She worked as a research fellow at NUS Asia Research Institute, International Institute for Asian Studies, Gonda Foundation, and Südasien-Institut (Heidelberg). Her first monograph is Folklore, Religion and the Songs of a Bengali Madman (2016).</p><p><a href="https://religion.utk.edu/people/rosalind-i-j-hackett/">Rosalind I. J. Hackett</a> is Extraordinary Professor, Desmond Tutu Centre for Religion and Social Justice, University of the Western Cape, South Africa and Chancellor’s Professor Emerita and Professor Emerita of Religious Studies, University of Tennessee. She is Past President and Honorary Life Member, International Association for the History of Religions.</p><p>Khadeeja Amenda is a PhD candidate in the Cultural Studies in Asia programme at the Department of Communication and New Media, National University of Singapore, Singapore.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Martín Alberto Gonzalez, "Why You Always So Political?: The Experiences and Resiliencies of Mexican/Mexican American/Xicanx Students in Higher Education" (Viva Oxnard, 2023)</title>
      <description>As of 2018, only about one in ten Mexican/Mexican American/Xicanx (MMAX) students graduate with a college degree. Drawing on in-depth interviews, participant observations, pláticas, document analyses, and literature on race, space, and racism in higher education, Why you always so political?: The Experiences and Resiliencies of Mexican/Mexican American/Xicanx Students in Higher Education (Viva Oxnard, 2024) by Dr. Martín Alberto Gonzalez documents the narratives of 20 MMAX undergraduate students at a private, historically and predominantly white university in the Northeast United States. Utilizing counterstorytelling as a research method, Martín Alberto Gonzalez argues that the racially hostile campus environment experienced by MMAX students at their respective university manifests itself as a form of educational-environmental racism. By providing culturally relevant counterstories about racism in higher education, this book offers an accessible tool for teaching and learning about the harsh realities of Students of Color who attend predominantly white universities.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 08 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martín Alberto Gonzalez</itunes:subtitle>
      <itunes:summary>As of 2018, only about one in ten Mexican/Mexican American/Xicanx (MMAX) students graduate with a college degree. Drawing on in-depth interviews, participant observations, pláticas, document analyses, and literature on race, space, and racism in higher education, Why you always so political?: The Experiences and Resiliencies of Mexican/Mexican American/Xicanx Students in Higher Education (Viva Oxnard, 2024) by Dr. Martín Alberto Gonzalez documents the narratives of 20 MMAX undergraduate students at a private, historically and predominantly white university in the Northeast United States. Utilizing counterstorytelling as a research method, Martín Alberto Gonzalez argues that the racially hostile campus environment experienced by MMAX students at their respective university manifests itself as a form of educational-environmental racism. By providing culturally relevant counterstories about racism in higher education, this book offers an accessible tool for teaching and learning about the harsh realities of Students of Color who attend predominantly white universities.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As of 2018, only about one in ten Mexican/Mexican American/Xicanx (MMAX) students graduate with a college degree. Drawing on in-depth interviews, participant observations, pláticas, document analyses, and literature on race, space, and racism in higher education, <a href="https://www.martinalbertogonzalez.com/product/hardcover-why-you-always-so-political-the-experiences-and-resiliencies-of-mexican-mexican-america"><em>Why you always so political?: The Experiences and Resiliencies of Mexican/Mexican American/Xicanx Students in Higher Education</em></a> (Viva Oxnard, 2024) by Dr. Martín Alberto Gonzalez documents the narratives of 20 MMAX undergraduate students at a private, historically and predominantly white university in the Northeast United States. Utilizing counterstorytelling as a research method, Martín Alberto Gonzalez argues that the racially hostile campus environment experienced by MMAX students at their respective university manifests itself as a form of educational-environmental racism. By providing culturally relevant counterstories about racism in higher education, this book offers an accessible tool for teaching and learning about the harsh realities of Students of Color who attend predominantly white universities.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4503</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[0f434d8c-e4b2-11ef-9a51-63c8a474c328]]></guid>
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    <item>
      <title>Violent Majorities 2.1: Peter Beinart on Long-Distance Israeli Ethnonationalism (LA, AS)</title>
      <description>Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project.
Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents’ country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel’s threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all.
Peter’s Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life.
Mentioned in the Episode:

119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori

Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents.

Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative.


Martin Luther King, Letter from a Birmingham Jail.

Ta-Nehisi Coates, The Message.


The Beinart Notebook podcast

Listen and Read Here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project.
Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents’ country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel’s threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all.
Peter’s Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life.
Mentioned in the Episode:

119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori

Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents.

Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative.


Martin Luther King, Letter from a Birmingham Jail.

Ta-Nehisi Coates, The Message.


The Beinart Notebook podcast

Listen and Read Here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political anthropologists <a href="https://www.gc.cuny.edu/people/ajantha-subramanian">Ajantha Subramanian</a> and <a href="https://www.soas.ac.uk/about/lori-allen">Lori Allen</a> are back to continue RTB's <a href="https://recallthisbook.org/category/violent-majorities-indian-and-israeli-ethnonationalism/">Violent Majorities</a> series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an <a href="https://jewishcurrents.org/author/peter-beinart">editor at <em>Jewish Currents</em></a> and Professor of Journalism and Political Science at the City University of New York) about his just-released book,<a href="https://bookshop.org/a/12343/9780593803905"> <em>Being Jewish After the Destruction of Gaza: A Reckoning </em></a>(Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project.</p><p>Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents’ country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel’s threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all.</p><p>Peter’s Recallable Book is <a href="https://ktav.com/products/accepting-the-yoke-of-heaven">Accepting the Yoke of Heaven</a>: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life.</p><p>Mentioned in the Episode:</p><ul>
<li>119 Violent Majorities, Indian and Israeli Ethnonationalism. <a href="https://recallthisbook.org/2023/12/14/119-violent-majorities-indian-and-israeli-ethnonationalism-episode-2-natasha-roth-rowland-with-lori-ajantha/">Episode 2: Natasha Roth-Rowland </a>with Ajantha and Lori</li>
<li>Aparna Gopalan, "<a href="https://jewishcurrents.org/the-hindu-nationalists-using-the-pro-israel-playbook">The Hindu Nationalists Using the Pro-Israel Playbook</a>," <em>Jewish Currents</em>.</li>
<li>Isabella Hammad, <a href="https://www.penguin.co.uk/books/463942/recognising-the-stranger-by-hammad-isabella/9781911717379"><em>Recognizing the Stranger: On Palestine and Narrative.</em></a>
</li>
<li>Martin Luther King,<a href="https://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html"> Letter from a Birmingham Jail</a>.</li>
<li>Ta-Nehisi Coates, <a href="https://www.penguin.co.uk/books/463295/the-message-by-coates-ta-nehisi/9780241724187"><em>The Message</em></a>.</li>
<li>
<a href="https://peterbeinart.substack.com/podcast">The Beinart Notebook</a> podcast</li>
</ul><p>Listen and<a href="https://recallthisbook.org/wp-content/uploads/2025/01/143-beinart-transcript-rtb-1.25.pdf"> Read </a>Here.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3290</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ae21bbea-e26f-11ef-8ac8-db41c52ff59b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3978583700.mp3?updated=1738616309" length="0" type="audio/mpeg"/>
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    <item>
      <title>Magic, Death, and Necromancy with Justin McDaniel</title>
      <description>**Warning: This episode contains potentially disturbing content!**
On this episode of the Black Beryl, I sit down with Justin McDaniel, a scholar of Theravada Buddhist literature and art. Together we explore the darker side of Thai Buddhism, including meditation on decomposing bodies, fetus spirits, corpse oil, and the spectrum of white and black magic. We discuss the logics of rituals, their role in Thai communities, and how a misfit Catholic punk from Philly found himself in a rural Thai monastery.
If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. You can also check out our members-only benefits on Substack.com. Enjoy the show!
Resources mentioned in this episode:

Thai movie Necromancer (2005)

Justin McDaniel, The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand (2011)

Justin McDaniel, Architects of Buddhist Leisure: Socially Disengaged Buddhism in Asia’s Museums, Monuments, and Amusement Parks (2018)

Justin McDaniel, Wayward Distractions: Ornament, Emotion, Zombies and the Study of Buddhism in Thailand (2021)

Justin McDaniel, Cosmologies and Biologies: Illuminated Siamese Manuscripts of Death, Time and the Body (2024)

Press coverage of monasticism course

Press coverage of existential despair course


Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>**Warning: This episode contains potentially disturbing content!**
On this episode of the Black Beryl, I sit down with Justin McDaniel, a scholar of Theravada Buddhist literature and art. Together we explore the darker side of Thai Buddhism, including meditation on decomposing bodies, fetus spirits, corpse oil, and the spectrum of white and black magic. We discuss the logics of rituals, their role in Thai communities, and how a misfit Catholic punk from Philly found himself in a rural Thai monastery.
If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. You can also check out our members-only benefits on Substack.com. Enjoy the show!
Resources mentioned in this episode:

Thai movie Necromancer (2005)

Justin McDaniel, The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand (2011)

Justin McDaniel, Architects of Buddhist Leisure: Socially Disengaged Buddhism in Asia’s Museums, Monuments, and Amusement Parks (2018)

Justin McDaniel, Wayward Distractions: Ornament, Emotion, Zombies and the Study of Buddhism in Thailand (2021)

Justin McDaniel, Cosmologies and Biologies: Illuminated Siamese Manuscripts of Death, Time and the Body (2024)

Press coverage of monasticism course

Press coverage of existential despair course


Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>**Warning: This episode contains potentially disturbing content!**</p><p>On this episode of the Black Beryl, I sit down with Justin McDaniel, a scholar of Theravada Buddhist literature and art. Together we explore the darker side of Thai Buddhism, including meditation on decomposing bodies, fetus spirits, corpse oil, and the spectrum of white and black magic. We discuss the logics of rituals, their role in Thai communities, and how a misfit Catholic punk from Philly found himself in a rural Thai monastery.</p><p>If you want to hear scholars and practitioners engaging in deep conversations about the dark side of Asian religions and medicines, then subscribe to Black Beryl wherever you get your podcasts. You can also check out our members-only benefits on Substack.com. Enjoy the show!</p><p><strong>Resources mentioned in this episode:</strong></p><ul>
<li><a href="https://en.wikipedia.org/wiki/Necromancer_(2005_film)">Thai movie Necromancer (2005)</a></li>
<li><a href="https://amzn.to/3Cvr06W">Justin McDaniel, <em>The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand</em> (2011)</a></li>
<li><a href="https://amzn.to/3PW3y5U">Justin McDaniel, <em>Architects of Buddhist Leisure: Socially Disengaged Buddhism in Asia’s Museums, Monuments, and Amusement Parks </em>(2018)</a></li>
<li><a href="https://amzn.to/3PZEcnB">Justin McDaniel, <em>Wayward Distractions: Ornament, Emotion, Zombies and the Study of Buddhism in Thailand </em>(2021)</a></li>
<li><a href="https://amzn.to/4hGfzbg">Justin McDaniel, <em>Cosmologies and Biologies: Illuminated Siamese Manuscripts of Death, Time and the Body</em> (2024)</a></li>
<li><a href="https://www.34st.com/article/2016/03/the-sound-of-silence">Press coverage of monasticism course</a></li>
<li><a href="https://www.thedp.com/article/2017/03/penn-7-hour-class-on-existential-despair-this-fall">Press coverage of existential despair course</a></li>
</ul><p><br></p><p><a href="http://www.piercesalguero.com/"><em>Pierce Salguero</em></a> <em>is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3399</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[722a5610-e265-11ef-8f2c-1b8e4ce58e82]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5113420419.mp3?updated=1738611693" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eva Van Roekel and Fiona Murphy, "A Collection of Creative Anthropologies" (Palgrave MacMillan, 2024)</title>
      <description>In this NBN episode, I am joined by anthropologists Eva van Roekel (Vrije Universiteit Amsterdam) and Fiona Murphy (Dublin City University) to talk about theit edited book, A Collection of Creative Anthropologies: Drowning in Blue Light and Other Stories. This beautiful collection brings together a series of creative work of anthropologists who share the art of writing that arises from ‘ordinary’ engagement and reveals its potential for the reimagining of anthropological futures and alternative worlds. This is a collection of creative anthropology anchored in experimentality and encouragement. A book that defies imaginaries of academic convention through the cultivation of a mundus imaginalis requiring moments of pause, of introspection, and of discomfort. This centring of creativity at the heart of anthropology subtly conveys how the complex ethical and moral issues around fieldwork and anthropological theorising can be reflected on through writing otherwise, in creative spaces such as this book. A Collection of Creative Anthropologies fits the current call for radical revisions of the academic canon in anthropology, and the social sciences and humanities more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>345</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva Van Roekel and Fiona Murphy</itunes:subtitle>
      <itunes:summary>In this NBN episode, I am joined by anthropologists Eva van Roekel (Vrije Universiteit Amsterdam) and Fiona Murphy (Dublin City University) to talk about theit edited book, A Collection of Creative Anthropologies: Drowning in Blue Light and Other Stories. This beautiful collection brings together a series of creative work of anthropologists who share the art of writing that arises from ‘ordinary’ engagement and reveals its potential for the reimagining of anthropological futures and alternative worlds. This is a collection of creative anthropology anchored in experimentality and encouragement. A book that defies imaginaries of academic convention through the cultivation of a mundus imaginalis requiring moments of pause, of introspection, and of discomfort. This centring of creativity at the heart of anthropology subtly conveys how the complex ethical and moral issues around fieldwork and anthropological theorising can be reflected on through writing otherwise, in creative spaces such as this book. A Collection of Creative Anthropologies fits the current call for radical revisions of the academic canon in anthropology, and the social sciences and humanities more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this NBN episode, I am joined by anthropologists Eva van Roekel (Vrije Universiteit Amsterdam) and Fiona Murphy (Dublin City University) to talk about theit edited book, <a href="https://bookshop.org/a/12343/9783031551048"><em>A Collection of Creative Anthropologies: Drowning in Blue Light and Other Stories</em></a><em>. </em>This beautiful collection brings together a series of creative work of anthropologists who share the art of writing that arises from ‘ordinary’ engagement and reveals its potential for the reimagining of anthropological futures and alternative worlds. This is a collection of creative anthropology anchored in experimentality and encouragement. A book that defies imaginaries of academic convention through the cultivation of a <em>mundus imaginalis</em> requiring moments of pause, of introspection, and of discomfort. This centring of creativity at the heart of anthropology subtly conveys how the complex ethical and moral issues around fieldwork and anthropological theorising can be reflected on through writing otherwise, in creative spaces such as this book. <em>A Collection of Creative Anthropologies </em>fits the current call for radical revisions of the academic canon in anthropology, and the social sciences and humanities more broadly.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2888</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e4a683e6-ddbd-11ef-9162-7b7c14e2b170]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8404047106.mp3?updated=1738100023" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rachel Marie Niehuus, "An Archive of Possibilities: Healing and Repair in Democratic Republic of Congo" (Duke UP, 2024)</title>
      <description>In An Archive of Possibilities: Healing and Repair in Democratic Republic of Congo (Duke UP, 2024), anthropologist and surgeon Rachel Marie Niehuus explores possibilities of healing and repair in the eastern Democratic Republic of Congo against a backdrop of 250 years of Black displacement, enslavement, death, and chronic war. Niehuus argues that in a context in which violence characterizes everyday life, Congolese have developed innovative and imaginative ways to live amid and mend from repetitive harm. Drawing on ethnographic fieldwork and the Black critical theory of Achille Mbembe, Christina Sharpe, Alexis Pauline Gumbs and others, Niehuus explores the renegotiation of relationships with land as a form of public healing, the affective experience of living in insecurity, the hospital as a site for the socialization of pain, the possibility of necropolitical healing, and the uses of prophesy to create collective futures. By considering the radical nature of cohabitating with violence, Niehuus demonstrates that Congolese practices of healing imagine and articulate alternative ways of living in a global regime of antiblackness.
Rachel Marie Niehuus is an anthropologist and a surgeon currently on faculty in the Department of Surgery at University of North Carolina. Her next project continues this study of world-making through an analysis of the role of medicine in what might come after the world of Man.
Atalia Israeli-Nevo is an anthropology PhD student at the University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 28 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>344</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Marie Niehuus</itunes:subtitle>
      <itunes:summary>In An Archive of Possibilities: Healing and Repair in Democratic Republic of Congo (Duke UP, 2024), anthropologist and surgeon Rachel Marie Niehuus explores possibilities of healing and repair in the eastern Democratic Republic of Congo against a backdrop of 250 years of Black displacement, enslavement, death, and chronic war. Niehuus argues that in a context in which violence characterizes everyday life, Congolese have developed innovative and imaginative ways to live amid and mend from repetitive harm. Drawing on ethnographic fieldwork and the Black critical theory of Achille Mbembe, Christina Sharpe, Alexis Pauline Gumbs and others, Niehuus explores the renegotiation of relationships with land as a form of public healing, the affective experience of living in insecurity, the hospital as a site for the socialization of pain, the possibility of necropolitical healing, and the uses of prophesy to create collective futures. By considering the radical nature of cohabitating with violence, Niehuus demonstrates that Congolese practices of healing imagine and articulate alternative ways of living in a global regime of antiblackness.
Rachel Marie Niehuus is an anthropologist and a surgeon currently on faculty in the Department of Surgery at University of North Carolina. Her next project continues this study of world-making through an analysis of the role of medicine in what might come after the world of Man.
Atalia Israeli-Nevo is an anthropology PhD student at the University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478025757"><em>An Archive of Possibilities: Healing and Repair in Democratic Republic of Congo</em></a> (Duke UP, 2024), anthropologist and surgeon Rachel Marie Niehuus explores possibilities of healing and repair in the eastern Democratic Republic of Congo against a backdrop of 250 years of Black displacement, enslavement, death, and chronic war. Niehuus argues that in a context in which violence characterizes everyday life, Congolese have developed innovative and imaginative ways to live amid and mend from repetitive harm. Drawing on ethnographic fieldwork and the Black critical theory of Achille Mbembe, Christina Sharpe, Alexis Pauline Gumbs and others, Niehuus explores the renegotiation of relationships with land as a form of public healing, the affective experience of living in insecurity, the hospital as a site for the socialization of pain, the possibility of necropolitical healing, and the uses of prophesy to create collective futures. By considering the radical nature of cohabitating with violence, Niehuus demonstrates that Congolese practices of healing imagine and articulate alternative ways of living in a global regime of antiblackness.</p><p>Rachel Marie Niehuus is an anthropologist and a surgeon currently on faculty in the Department of Surgery at University of North Carolina. Her next project continues this study of world-making through an analysis of the role of medicine in what might come after the world of Man.</p><p><a href="https://liberalarts.utexas.edu/anthropology/gradstudents/ai6492">Atalia Israeli-Nevo</a> is an anthropology PhD student at the University of Texas at Austin.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3926</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4d104d64-dbe7-11ef-baea-e7732407f435]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7937419637.mp3?updated=1737898043" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anooradha Iyer Siddiqi, "Architecture of Migration: The Dadaab Refugee Camps and Humanitarian Settlement" (Duke UP, 2023)</title>
      <description>Environments associated with migration are often seen as provisional, lacking both history and architecture. As Anooradha Iyer Siddiqi demonstrates in Architecture of Migration: The Dadaab Refugee Camps and Humanitarian Settlement (Duke UP, 2023), a refugee camp’s aesthetic and material landscapes—even if born out of emergency—reveal histories, futures, politics, and rhetorics. She identifies forces of colonial and humanitarian settlement, tracing spatial and racial politics in the Dadaab refugee camps established in 1991 on the Kenya-Somalia border—at once a dense setting that manifests decades of architectural, planning, and design initiatives and a much older constructed environment that reflects its own ways of knowing. She moves beyond ahistorical representations of camps and their inhabitants by constructing a material and visual archive of Dadaab, finding long migratory traditions in the architecture, spatial practices, landscapes, and iconography of refugees and humanitarians. Countering conceptualizations of refugee camps as sites of border transgression, criminality, and placelessness, Siddiqi instead theorizes them as complex settlements, ecologies, and material archives created through histories of partition, sedentarization, domesticity, and migration.
This interview was conducted by Dr. Hannah Pool, whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anooradha Iyer Siddiqi</itunes:subtitle>
      <itunes:summary>Environments associated with migration are often seen as provisional, lacking both history and architecture. As Anooradha Iyer Siddiqi demonstrates in Architecture of Migration: The Dadaab Refugee Camps and Humanitarian Settlement (Duke UP, 2023), a refugee camp’s aesthetic and material landscapes—even if born out of emergency—reveal histories, futures, politics, and rhetorics. She identifies forces of colonial and humanitarian settlement, tracing spatial and racial politics in the Dadaab refugee camps established in 1991 on the Kenya-Somalia border—at once a dense setting that manifests decades of architectural, planning, and design initiatives and a much older constructed environment that reflects its own ways of knowing. She moves beyond ahistorical representations of camps and their inhabitants by constructing a material and visual archive of Dadaab, finding long migratory traditions in the architecture, spatial practices, landscapes, and iconography of refugees and humanitarians. Countering conceptualizations of refugee camps as sites of border transgression, criminality, and placelessness, Siddiqi instead theorizes them as complex settlements, ecologies, and material archives created through histories of partition, sedentarization, domesticity, and migration.
This interview was conducted by Dr. Hannah Pool, whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Environments associated with migration are often seen as provisional, lacking both history and architecture. As Anooradha Iyer Siddiqi demonstrates in <a href="https://bookshop.org/a/12343/9781478025245"><em>Architecture of Migration: The Dadaab Refugee Camps and Humanitarian Settlement </em></a>(Duke UP, 2023), a refugee camp’s aesthetic and material landscapes—even if born out of emergency—reveal histories, futures, politics, and rhetorics. She identifies forces of colonial and humanitarian settlement, tracing spatial and racial politics in the Dadaab refugee camps established in 1991 on the Kenya-Somalia border—at once a dense setting that manifests decades of architectural, planning, and design initiatives and a much older constructed environment that reflects its own ways of knowing. She moves beyond ahistorical representations of camps and their inhabitants by constructing a material and visual archive of Dadaab, finding long migratory traditions in the architecture, spatial practices, landscapes, and iconography of refugees and humanitarians. Countering conceptualizations of refugee camps as sites of border transgression, criminality, and placelessness, Siddiqi instead theorizes them as complex settlements, ecologies, and material archives created through histories of partition, sedentarization, domesticity, and migration.</p><p><em>This interview was conducted by Dr. Hannah Pool, whose research focuses on human mobilities. She is a senior researcher at the Max Planck Institute for the Studies of Societies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3986</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erica Borgstrom and Renske Visser, "Critical Approaches to Death, Dying and Bereavement" (Routledge, 2024)</title>
      <description>Critical Approaches to Death, Dying and Bereavement (Routledge, 2025) by Professor Erica Borgstrom &amp; Dr. Renske Visser is the first of its kind to examine key topics in death, dying, and bereavement through a critical lens, highlighting how the understanding and experience of death can vary considerably, based on social, cultural, historical, political, and medical contexts. It looks at the complex ways in which death and dying are managed, from the political level down to end- of- life care, and the inequalities that surround and impact experiences of death, dying, and bereavement.
Readers are introduced to key theories, such as the medicalisation of dying, as well as contemporary issues, such as social movements, pandemics, and assisted dying. The book stresses how death is not only a biological process or event but rather shaped by a range of intersecting factors. Issues of inequalities in health, inequities in support, and intersectional analyses are brought to the fore, and each chapter is dedicated to an issue that has interdisciplinary resonance, thus showcasing the wider sociocultural and political factors that impact this time of life.
This book is valuable reading for scholars in thanatology and death studies, and for those in related fields such as sociology of health, medical and social anthropology, and interdisciplinary social science courses.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 26 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erica Borgstrom and Renske Visser</itunes:subtitle>
      <itunes:summary>Critical Approaches to Death, Dying and Bereavement (Routledge, 2025) by Professor Erica Borgstrom &amp; Dr. Renske Visser is the first of its kind to examine key topics in death, dying, and bereavement through a critical lens, highlighting how the understanding and experience of death can vary considerably, based on social, cultural, historical, political, and medical contexts. It looks at the complex ways in which death and dying are managed, from the political level down to end- of- life care, and the inequalities that surround and impact experiences of death, dying, and bereavement.
Readers are introduced to key theories, such as the medicalisation of dying, as well as contemporary issues, such as social movements, pandemics, and assisted dying. The book stresses how death is not only a biological process or event but rather shaped by a range of intersecting factors. Issues of inequalities in health, inequities in support, and intersectional analyses are brought to the fore, and each chapter is dedicated to an issue that has interdisciplinary resonance, thus showcasing the wider sociocultural and political factors that impact this time of life.
This book is valuable reading for scholars in thanatology and death studies, and for those in related fields such as sociology of health, medical and social anthropology, and interdisciplinary social science courses.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032330624"><em>Critical Approaches to Death, Dying and Bereavement</em></a> (Routledge, 2025) by Professor Erica Borgstrom &amp; Dr. Renske Visser is the first of its kind to examine key topics in death, dying, and bereavement through a critical lens, highlighting how the understanding and experience of death can vary considerably, based on social, cultural, historical, political, and medical contexts. It looks at the complex ways in which death and dying are managed, from the political level down to end- of- life care, and the inequalities that surround and impact experiences of death, dying, and bereavement.</p><p>Readers are introduced to key theories, such as the medicalisation of dying, as well as contemporary issues, such as social movements, pandemics, and assisted dying. The book stresses how death is not only a biological process or event but rather shaped by a range of intersecting factors. Issues of inequalities in health, inequities in support, and intersectional analyses are brought to the fore, and each chapter is dedicated to an issue that has interdisciplinary resonance, thus showcasing the wider sociocultural and political factors that impact this time of life.</p><p>This book is valuable reading for scholars in thanatology and death studies, and for those in related fields such as sociology of health, medical and social anthropology, and interdisciplinary social science courses.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3394</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew Smith, "Class and the Uses of Poetry: Symbolic Enclosures" (Palgrave Macmillan, 2024)</title>
      <description>Sociologists have had surprisingly little to say about poetry as a topic while sometimes also making grandiose claims that sociology is/should be like poetry. These are the prompts which begin Andrew Smith’s Class and the Uses of Poetry: Symbolic Enclosures (2024, Palgrave Macmillan). Drawing upon discussions with working class readers of poetry, and interviews with unpublished poets, Smith draws our attention to the ways in which poetry has been enclosed, or fenced off, from working class readers. Influenced by, though offering some criticisms, of, Bourdieu’s approach to the sociology of culture, he shows us how readers become aware of this enclosure but nevertheless engage in collective understanding of the poems they are presented with. In doing do, Smith reminds us of the need to emphasise the aesthetic elements of poetry, and culture more generally, including its creative and expressive affordances. A reader of his book realises that a critical sociology of poetry needs to attest not just to the symbolic capital in who is seen as ‘legitimate’ readers and producers of poetry but also how those shut off from it lose out on the uses of poetry.
Our discussion covers what led Smith to pursue this work, how sociology has, and might in future confront poetry, his experiences of running these reading groups and suggests why, perhaps, we should also perhaps reject the ‘society of the segue way’ and savour some of the finitude which poetry might offer.
Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>402</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Smith</itunes:subtitle>
      <itunes:summary>Sociologists have had surprisingly little to say about poetry as a topic while sometimes also making grandiose claims that sociology is/should be like poetry. These are the prompts which begin Andrew Smith’s Class and the Uses of Poetry: Symbolic Enclosures (2024, Palgrave Macmillan). Drawing upon discussions with working class readers of poetry, and interviews with unpublished poets, Smith draws our attention to the ways in which poetry has been enclosed, or fenced off, from working class readers. Influenced by, though offering some criticisms, of, Bourdieu’s approach to the sociology of culture, he shows us how readers become aware of this enclosure but nevertheless engage in collective understanding of the poems they are presented with. In doing do, Smith reminds us of the need to emphasise the aesthetic elements of poetry, and culture more generally, including its creative and expressive affordances. A reader of his book realises that a critical sociology of poetry needs to attest not just to the symbolic capital in who is seen as ‘legitimate’ readers and producers of poetry but also how those shut off from it lose out on the uses of poetry.
Our discussion covers what led Smith to pursue this work, how sociology has, and might in future confront poetry, his experiences of running these reading groups and suggests why, perhaps, we should also perhaps reject the ‘society of the segue way’ and savour some of the finitude which poetry might offer.
Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), along with other texts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sociologists have had surprisingly little to say about poetry as a topic while sometimes also making grandiose claims that sociology is/should be like poetry. These are the prompts which begin Andrew Smith’s<em> </em><a href="https://bookshop.org/a/12343/9783031664472"><em>Class and the Uses of Poetry: Symbolic Enclosures</em></a> (2024, Palgrave Macmillan). Drawing upon discussions with working class readers of poetry, and interviews with unpublished poets, Smith draws our attention to the ways in which poetry has been enclosed, or fenced off, from working class readers. Influenced by, though offering some criticisms, of, Bourdieu’s approach to the sociology of culture, he shows us how readers become aware of this enclosure but nevertheless engage in collective understanding of the poems they are presented with. In doing do, Smith reminds us of the need to emphasise the aesthetic elements of poetry, and culture more generally, including its creative and expressive affordances. A reader of his book realises that a critical sociology of poetry needs to attest not just to the symbolic capital in who is seen as ‘legitimate’ readers and producers of poetry but also how those shut off from it lose out on the uses of poetry.</p><p>Our discussion covers what led Smith to pursue this work, how sociology has, and might in future confront poetry, his experiences of running these reading groups and suggests why, perhaps, we should also perhaps reject the ‘society of the segue way’ and savour some of the finitude which poetry might offer.</p><p>Your host, <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Matt Dawson</a> is Professor of Sociology at the University of Glasgow and the author of <a href="https://link.springer.com/book/10.1007/978-3-031-75484-5">G.D.H. Cole and British Sociology: A Study in Semi-Alienation</a> (2024, Palgrave Macmillan), along with other texts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4176</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Casey Golomski, "God's Waiting Room: Racial Reckoning at Life's End" (Rutgers UP, 2024)</title>
      <description>Can older racists change their tune, or will they haunt us further once they're gone? Rich in mystery and life's lessons, God's Waiting Room: Racial Reckoning at Life's End (Rutgers University Press, 2024) considers what matters in the end for older white adults and the younger Black nurses who care for them. An innovation in creative nonfiction, Casey Golomski's story of his years of immersive research at a nursing home in South Africa, thirty years after the end of apartheid, is narrated as a one-day, room-by-room tour. The story is told in breathtakingly intimate and witty conversations with the home's residents and nurses, including the untold story of Nelson Mandela's Robben Island prison nurse, and readers learn how ageism, sexism, and racism intersect and impact health care both in South Africa and in the United States, as well as create conditions in which people primed to be enemies find grace despite the odds.
Casey Golomski is an associate professor of anthropology and women's and gender studies at the University of New Hampshire in Durham and lives in Medford, Massachusetts. He is the author of Funeral Culture: AIDS, Work, and Cultural Change in an African Kingdom.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>342</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Casey Golomski</itunes:subtitle>
      <itunes:summary>Can older racists change their tune, or will they haunt us further once they're gone? Rich in mystery and life's lessons, God's Waiting Room: Racial Reckoning at Life's End (Rutgers University Press, 2024) considers what matters in the end for older white adults and the younger Black nurses who care for them. An innovation in creative nonfiction, Casey Golomski's story of his years of immersive research at a nursing home in South Africa, thirty years after the end of apartheid, is narrated as a one-day, room-by-room tour. The story is told in breathtakingly intimate and witty conversations with the home's residents and nurses, including the untold story of Nelson Mandela's Robben Island prison nurse, and readers learn how ageism, sexism, and racism intersect and impact health care both in South Africa and in the United States, as well as create conditions in which people primed to be enemies find grace despite the odds.
Casey Golomski is an associate professor of anthropology and women's and gender studies at the University of New Hampshire in Durham and lives in Medford, Massachusetts. He is the author of Funeral Culture: AIDS, Work, and Cultural Change in an African Kingdom.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can older racists change their tune, or will they haunt us further once they're gone? Rich in mystery and life's lessons, <a href="https://bookshop.org/a/12343/9781978840607"><em>God's Waiting Room: Racial Reckoning at Life's End</em></a><em> </em>(Rutgers University Press, 2024)<em> </em>considers what matters in the end for older white adults and the younger Black nurses who care for them. An innovation in creative nonfiction, Casey Golomski's story of his years of immersive research at a nursing home in South Africa, thirty years after the end of apartheid, is narrated as a one-day, room-by-room tour. The story is told in breathtakingly intimate and witty conversations with the home's residents and nurses, including the untold story of Nelson Mandela's Robben Island prison nurse, and readers learn how ageism, sexism, and racism intersect and impact health care both in South Africa and in the United States, as well as create conditions in which people primed to be enemies find grace despite the odds.</p><p>Casey Golomski is an associate professor of anthropology and women's and gender studies at the University of New Hampshire in Durham and lives in Medford, Massachusetts. He is the author of <em>Funeral Culture: AIDS, Work, and Cultural Change in an African Kingdom</em>.</p><p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4172</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jing Xu, "'Unruly' Children: Historical Fieldnotes and Learning Morality in a Taiwan Village" (Cambridge UP, 2024)</title>
      <description>How do we become moral persons? What about children’s active learning in contrast to parenting? What can children teach us about knowledge-making more broadly? Answer these questions by delving into the groundbreaking ethnographic fieldwork conducted by anthropologists Arthur and Margery Wolf in a martial law era Taiwanese village (1958-60), marking the first-ever study of ethnic Han children. 
Jing Xu skillfully reinterprets the Wolfs’ extensive fieldnotes, employing a unique blend of humanistic interpretation, natural language processing, and machine-learning techniques. Through a lens of social cognition, Unruly' Children: Historical Fieldnotes and Learning Morality in a Taiwan Village (Cambridge UP, 2024) unravels the complexities of children’s moral growth, exposing instances of disobedience, negotiation, and peer dynamics. Writing through and about fieldnotes, the author connects the two themes, learning morality and making ethnography, in light of social cognition, and invites all of us to take children seriously. This book is ideal for graduate and undergraduate students of anthropology and educational studies.
Throughout the interview, the term “Chinese” is used in the broad sense of cultural heritage.
Jing Xu is a research scientist at the Department of Anthropology, University of Washington, Seattle. She holds a B.A. and M.A. from Tsinghua University, China, a Ph.D. in anthropology from Washington University in St. Louis, and received postdoctoral training in developmental psychology at the University of Washington. She pursues interdisciplinary research, bringing together anthropological and psychological perspectives to study how humans become moral persons. She is the author of two monographs: The Good Child: Moral Development in a Chinese Preschool (Stanford U Press, 2017) and “Unruly” Children: Historical Fieldnotes and Learning Morality in a Taiwan Village (Cambridge U Press, 2024).
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>341</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jing Xu</itunes:subtitle>
      <itunes:summary>How do we become moral persons? What about children’s active learning in contrast to parenting? What can children teach us about knowledge-making more broadly? Answer these questions by delving into the groundbreaking ethnographic fieldwork conducted by anthropologists Arthur and Margery Wolf in a martial law era Taiwanese village (1958-60), marking the first-ever study of ethnic Han children. 
Jing Xu skillfully reinterprets the Wolfs’ extensive fieldnotes, employing a unique blend of humanistic interpretation, natural language processing, and machine-learning techniques. Through a lens of social cognition, Unruly' Children: Historical Fieldnotes and Learning Morality in a Taiwan Village (Cambridge UP, 2024) unravels the complexities of children’s moral growth, exposing instances of disobedience, negotiation, and peer dynamics. Writing through and about fieldnotes, the author connects the two themes, learning morality and making ethnography, in light of social cognition, and invites all of us to take children seriously. This book is ideal for graduate and undergraduate students of anthropology and educational studies.
Throughout the interview, the term “Chinese” is used in the broad sense of cultural heritage.
Jing Xu is a research scientist at the Department of Anthropology, University of Washington, Seattle. She holds a B.A. and M.A. from Tsinghua University, China, a Ph.D. in anthropology from Washington University in St. Louis, and received postdoctoral training in developmental psychology at the University of Washington. She pursues interdisciplinary research, bringing together anthropological and psychological perspectives to study how humans become moral persons. She is the author of two monographs: The Good Child: Moral Development in a Chinese Preschool (Stanford U Press, 2017) and “Unruly” Children: Historical Fieldnotes and Learning Morality in a Taiwan Village (Cambridge U Press, 2024).
Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we become moral persons? What about children’s active learning in contrast to parenting? What can children teach us about knowledge-making more broadly? Answer these questions by delving into the groundbreaking ethnographic fieldwork conducted by anthropologists Arthur and Margery Wolf in a martial law era Taiwanese village (1958-60), marking the first-ever study of ethnic Han children. </p><p>Jing Xu skillfully reinterprets the Wolfs’ extensive fieldnotes, employing a unique blend of humanistic interpretation, natural language processing, and machine-learning techniques. Through a lens of social cognition, <a href="https://bookshop.org/a/12343/9781009416252"><em>Unruly' Children: Historical Fieldnotes and Learning Morality in a Taiwan Village</em> </a>(Cambridge UP, 2024) unravels the complexities of children’s moral growth, exposing instances of disobedience, negotiation, and peer dynamics. Writing through and about fieldnotes, the author connects the two themes, learning morality and making ethnography, in light of social cognition, and invites all of us to take children seriously. This book is ideal for graduate and undergraduate students of anthropology and educational studies.</p><p>Throughout the interview, the term “Chinese” is used in the broad sense of cultural heritage.</p><p>Jing Xu is a research scientist at the Department of Anthropology, University of Washington, Seattle. She holds a B.A. and M.A. from Tsinghua University, China, a Ph.D. in anthropology from Washington University in St. Louis, and received postdoctoral training in developmental psychology at the University of Washington. She pursues interdisciplinary research, bringing together anthropological and psychological perspectives to study how humans become moral persons. She is the author of two monographs: <em>The Good Child: Moral Development in a Chinese Preschool</em> (Stanford U Press, 2017) and <em>“Unruly” Children: Historical Fieldnotes and Learning Morality in a Taiwan Village</em> (Cambridge U Press, 2024).</p><p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>5872</itunes:duration>
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      <title>Ashish Avikunthak, "Bureaucratic Archaeology: State, Science and Past in Postcolonial India" (Cambridge UP, 2022)</title>
      <description>Bureaucratic Archaeology: State, Science and Past in Postcolonial India (Cambridge UP, 2022) presents a novel ethnographic examination of archaeological practice within postcolonial India, focusing on the Archaeological Survey of India (ASI) as a site where scientific knowledge production intersects with state bureaucracy. Through granular analysis of ASI's quotidian operations, this monograph demonstrates how archaeological micro-practices materially influence the construction of political and religious identities, while simultaneously serving as empirical evidence in India's highest judicial proceedings.
This unprecedented study illuminates the epistemological ecology of postcolonial knowledge production from within the bureaucratic apparatus itself. As the first book-length investigation of archaeological practice beyond the Euro-American tradition, it reveals how non-Western archaeological theory and methodology generate distinct forms of knowledge, thereby expanding our understanding of archaeology's role in postcolonial state formation.
About the Author:
Ashish Avikunthak is a distinguished scholar working at the intersection of archaeology, cultural anthropology, and avant-garde filmmaking. He is Professor of Film Media at the University of Rhode Island's Harrington School of Communication, where his research bridges theoretical and practical approaches to cultural production. His experimental films have been exhibited internationally at prestigious institutions including Tate Modern, Centre Georges Pompidou, and Pacific Film Archive, as well as major film festivals such as Rotterdam and Locarno.
About the Host:
Stuti Roy has recently completed her MPhil in Modern South Asian Studies at the University of Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ashish Avikunthak</itunes:subtitle>
      <itunes:summary>Bureaucratic Archaeology: State, Science and Past in Postcolonial India (Cambridge UP, 2022) presents a novel ethnographic examination of archaeological practice within postcolonial India, focusing on the Archaeological Survey of India (ASI) as a site where scientific knowledge production intersects with state bureaucracy. Through granular analysis of ASI's quotidian operations, this monograph demonstrates how archaeological micro-practices materially influence the construction of political and religious identities, while simultaneously serving as empirical evidence in India's highest judicial proceedings.
This unprecedented study illuminates the epistemological ecology of postcolonial knowledge production from within the bureaucratic apparatus itself. As the first book-length investigation of archaeological practice beyond the Euro-American tradition, it reveals how non-Western archaeological theory and methodology generate distinct forms of knowledge, thereby expanding our understanding of archaeology's role in postcolonial state formation.
About the Author:
Ashish Avikunthak is a distinguished scholar working at the intersection of archaeology, cultural anthropology, and avant-garde filmmaking. He is Professor of Film Media at the University of Rhode Island's Harrington School of Communication, where his research bridges theoretical and practical approaches to cultural production. His experimental films have been exhibited internationally at prestigious institutions including Tate Modern, Centre Georges Pompidou, and Pacific Film Archive, as well as major film festivals such as Rotterdam and Locarno.
About the Host:
Stuti Roy has recently completed her MPhil in Modern South Asian Studies at the University of Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781316512395"><em>Bureaucratic Archaeology: State, Science and Past in Postcolonial India</em></a><em> </em>(Cambridge UP, 2022) presents a novel ethnographic examination of archaeological practice within postcolonial India, focusing on the Archaeological Survey of India (ASI) as a site where scientific knowledge production intersects with state bureaucracy. Through granular analysis of ASI's quotidian operations, this monograph demonstrates how archaeological micro-practices materially influence the construction of political and religious identities, while simultaneously serving as empirical evidence in India's highest judicial proceedings.</p><p>This unprecedented study illuminates the epistemological ecology of postcolonial knowledge production from within the bureaucratic apparatus itself. As the first book-length investigation of archaeological practice beyond the Euro-American tradition, it reveals how non-Western archaeological theory and methodology generate distinct forms of knowledge, thereby expanding our understanding of archaeology's role in postcolonial state formation.</p><p>About the Author:</p><p>Ashish Avikunthak is a distinguished scholar working at the intersection of archaeology, cultural anthropology, and avant-garde filmmaking. He is Professor of Film Media at the University of Rhode Island's Harrington School of Communication, where his research bridges theoretical and practical approaches to cultural production. His experimental films have been exhibited internationally at prestigious institutions including Tate Modern, Centre Georges Pompidou, and Pacific Film Archive, as well as major film festivals such as Rotterdam and Locarno.</p><p>About the Host:</p><p>Stuti Roy has recently completed her MPhil in Modern South Asian Studies at the University of Oxford.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4056</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>April-Louise Pennant, "Babygirl, You've Got This!: Experiences of Black Girls and Women in the English Education System" (Bloomsbury, 2024)</title>
      <description>How do Black women experience education in Britain?
Within British educational research about Black students, gender distinctions have been largely absent, male-dominated or American-centric. Due to the lack of attention paid to Black female students, relatively little is known about how they understand and engage with the education system, or the influences which shape their long-term strategies and decision-making in order to gain educational 'success'.
Babygirl, You've Got This! Experiences of Black Girls and Women in the English Education System (Bloomsbury, 2024) by Dr. April-Louise Pennant will illustrate the educational experiences and journeys of Black British women graduates and considers the influence of the intersections of race, gender, ethnicity, culture and social class on their educational journeys. Dr. Pennant uniquely documents the entire educational journey - from primary school to university - within both predominantly white (PW) and predominantly global majority (PGM) educational institutions in order to examine the various accessibility, financial and academic hurdles which face Black girls and women.
The book combines theoretical frameworks such as Critical Race Theory, Bourdieu's Theory of Practice and Black Feminist epistemology, alongside the personal accounts of the author and a range of Black British women graduates. Through analysis of the strategies, choices and decisions made by Black British women in their educational journeys, the book ultimately provides insights into how to navigate the education system effectively, and provides alternatives to normalised understandings of educational 'success'.
Find out more about Dr. April-Louise Pennant on her website!
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with April-Louise Pennant</itunes:subtitle>
      <itunes:summary>How do Black women experience education in Britain?
Within British educational research about Black students, gender distinctions have been largely absent, male-dominated or American-centric. Due to the lack of attention paid to Black female students, relatively little is known about how they understand and engage with the education system, or the influences which shape their long-term strategies and decision-making in order to gain educational 'success'.
Babygirl, You've Got This! Experiences of Black Girls and Women in the English Education System (Bloomsbury, 2024) by Dr. April-Louise Pennant will illustrate the educational experiences and journeys of Black British women graduates and considers the influence of the intersections of race, gender, ethnicity, culture and social class on their educational journeys. Dr. Pennant uniquely documents the entire educational journey - from primary school to university - within both predominantly white (PW) and predominantly global majority (PGM) educational institutions in order to examine the various accessibility, financial and academic hurdles which face Black girls and women.
The book combines theoretical frameworks such as Critical Race Theory, Bourdieu's Theory of Practice and Black Feminist epistemology, alongside the personal accounts of the author and a range of Black British women graduates. Through analysis of the strategies, choices and decisions made by Black British women in their educational journeys, the book ultimately provides insights into how to navigate the education system effectively, and provides alternatives to normalised understandings of educational 'success'.
Find out more about Dr. April-Louise Pennant on her website!
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do Black women experience education in Britain?</p><p>Within British educational research about Black students, gender distinctions have been largely absent, male-dominated or American-centric. Due to the lack of attention paid to Black female students, relatively little is known about how they understand and engage with the education system, or the influences which shape their long-term strategies and decision-making in order to gain educational 'success'.</p><p><a href="https://bookshop.org/a/12343/9781350278998"><em>Babygirl, You've Got This! Experiences of Black Girls and Women in the English Education System</em> </a>(Bloomsbury, 2024) by Dr. April-Louise Pennant will illustrate the educational experiences and journeys of Black British women graduates and considers the influence of the intersections of race, gender, ethnicity, culture and social class on their educational journeys. Dr. Pennant uniquely documents the entire educational journey - from primary school to university - within both predominantly white (PW) and predominantly global majority (PGM) educational institutions in order to examine the various accessibility, financial and academic hurdles which face Black girls and women.</p><p>The book combines theoretical frameworks such as Critical Race Theory, Bourdieu's Theory of Practice and Black Feminist epistemology, alongside the personal accounts of the author and a range of Black British women graduates. Through analysis of the strategies, choices and decisions made by Black British women in their educational journeys, the book ultimately provides insights into how to navigate the education system effectively, and provides alternatives to normalised understandings of educational 'success'.</p><p>Find out more about Dr. April-Louise Pennant on her <a href="https://www.aprillouisepennant.com/">website</a>!</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3315</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amrita Narayanan, "Women's Sexuality and Modern India: In a Rapture of Distress" (Oxford UP, 2022)</title>
      <description>Amrita Narayanan is a practicing Clinical Psychologist (Psy.D. 2007) and Psychoanalyst (Indian Psychoanalytic Society, 2019). She is the author of Women's Sexuality and Modern India: In a Rapture of Distress (Oxford University Press, 2023). She was the Editor of and essayist in The Parrots of Desire: 3000 years of Erotica in India (Aleph Books, 2018) a collection of poems, short prose and fiction in translation from Indian languages, linked by an introductory essay on the central themes in Indian erotic literature. She was an essayist for Pha(bu)llus: a cultural history of the Phallus (Harper Collins, 2020). Amrita is currently visiting faculty at Ashoka University where she teaches classes at the undergraduate and masters level.
Amrita's research interests are in cultural factors in psychotherapy and psychoanalysis, the psychodynamics of women's sexual agency, and how cultural factors shape the aesthetics of women's sexual agency. Her writing has appeared in academic journals such as Psychodynamic Practice and Psychoanalytic Review; newspapers such as The Hindu and The Indian Express; and popular press periodicals such as Outlook, Open Magazine India Today and The Deccan Herald. Amrita has received the Sudhir Kakar Prize for psychoanalytic writing, the Taylor and Francis Prize for Psychoanalytic writing, and the Homi Bhabha Fellowship.
The interviewer is Psychoanalyst and Writer, Ashis Roy, New Delhi.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 18 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amrita Narayanan</itunes:subtitle>
      <itunes:summary>Amrita Narayanan is a practicing Clinical Psychologist (Psy.D. 2007) and Psychoanalyst (Indian Psychoanalytic Society, 2019). She is the author of Women's Sexuality and Modern India: In a Rapture of Distress (Oxford University Press, 2023). She was the Editor of and essayist in The Parrots of Desire: 3000 years of Erotica in India (Aleph Books, 2018) a collection of poems, short prose and fiction in translation from Indian languages, linked by an introductory essay on the central themes in Indian erotic literature. She was an essayist for Pha(bu)llus: a cultural history of the Phallus (Harper Collins, 2020). Amrita is currently visiting faculty at Ashoka University where she teaches classes at the undergraduate and masters level.
Amrita's research interests are in cultural factors in psychotherapy and psychoanalysis, the psychodynamics of women's sexual agency, and how cultural factors shape the aesthetics of women's sexual agency. Her writing has appeared in academic journals such as Psychodynamic Practice and Psychoanalytic Review; newspapers such as The Hindu and The Indian Express; and popular press periodicals such as Outlook, Open Magazine India Today and The Deccan Herald. Amrita has received the Sudhir Kakar Prize for psychoanalytic writing, the Taylor and Francis Prize for Psychoanalytic writing, and the Homi Bhabha Fellowship.
The interviewer is Psychoanalyst and Writer, Ashis Roy, New Delhi.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amrita Narayanan is a practicing Clinical Psychologist (Psy.D. 2007) and Psychoanalyst (Indian Psychoanalytic Society, 2019). She is the author of <a href="https://bookshop.org/a/12343/9780192859815"><em>Women's Sexuality and Modern India: In a Rapture of Distress</em></a> (Oxford University Press, 2023). She was the Editor of and essayist in <em>The Parrots of Desire: 3000 years of Erotica in India</em> (Aleph Books, 2018) a collection of poems, short prose and fiction in translation from Indian languages, linked by an introductory essay on the central themes in Indian erotic literature. She was an essayist for Pha(bu)llus: a cultural history of the Phallus (Harper Collins, 2020). Amrita is currently visiting faculty at Ashoka University where she teaches classes at the undergraduate and masters level.</p><p>Amrita's research interests are in cultural factors in psychotherapy and psychoanalysis, the psychodynamics of women's sexual agency, and how cultural factors shape the aesthetics of women's sexual agency. Her writing has appeared in academic journals such as Psychodynamic Practice and Psychoanalytic Review; newspapers such as The Hindu and The Indian Express; and popular press periodicals such as Outlook, Open Magazine India Today and The Deccan Herald. Amrita has received the Sudhir Kakar Prize for psychoanalytic writing, the Taylor and Francis Prize for Psychoanalytic writing, and the Homi Bhabha Fellowship.</p><p>The interviewer is Psychoanalyst and Writer, Ashis Roy, New Delhi.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3226</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Politics of Language Oppression in Tibet</title>
      <description>In this episode of the Language on the Move Podcast, Tazin Abdullah speaks with Dr. Gerald Roche, Associate Professor in the Department of Politics, Media, and Philosophy at La Trobe University, Melbourne, Australia and head of research for the Linguistic Justice Foundation.
Tazin and Gerald discuss his research into language oppression and focus on his recent book The Politics of Language Oppression in Tibet (Cornell UP, 2024).
In The Politics of Language Oppression in Tibet, Gerald Roche sheds light on a global crisis of linguistic diversity that will see at least half of the world's languages disappear this century.
Roche explores the erosion of linguistic diversity through a study of a community on the northeastern Tibetan Plateau in the People's Republic of China. Manegacha is but one of the sixty minority languages in Tibet and is spoken by about 8,000 people who are otherwise mostly indistinguishable from the Tibetan communities surrounding them. Recently, many in these communities have switched to speaking Tibetan, and Manegacha faces an uncertain future.
The author uses the Manegacha case to show how linguistic diversity across Tibet is collapsing under assimilatory state policies. He looks at how global advocacy networks inadequately acknowledge this issue, highlighting the complex politics of language in an inter-connected world. The Politics of Language Oppression in Tibet broadens our understanding of Tibet and China, the crisis of global linguistic diversity, and the radical changes needed to address this crisis.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Gerald Roche</itunes:subtitle>
      <itunes:summary>In this episode of the Language on the Move Podcast, Tazin Abdullah speaks with Dr. Gerald Roche, Associate Professor in the Department of Politics, Media, and Philosophy at La Trobe University, Melbourne, Australia and head of research for the Linguistic Justice Foundation.
Tazin and Gerald discuss his research into language oppression and focus on his recent book The Politics of Language Oppression in Tibet (Cornell UP, 2024).
In The Politics of Language Oppression in Tibet, Gerald Roche sheds light on a global crisis of linguistic diversity that will see at least half of the world's languages disappear this century.
Roche explores the erosion of linguistic diversity through a study of a community on the northeastern Tibetan Plateau in the People's Republic of China. Manegacha is but one of the sixty minority languages in Tibet and is spoken by about 8,000 people who are otherwise mostly indistinguishable from the Tibetan communities surrounding them. Recently, many in these communities have switched to speaking Tibetan, and Manegacha faces an uncertain future.
The author uses the Manegacha case to show how linguistic diversity across Tibet is collapsing under assimilatory state policies. He looks at how global advocacy networks inadequately acknowledge this issue, highlighting the complex politics of language in an inter-connected world. The Politics of Language Oppression in Tibet broadens our understanding of Tibet and China, the crisis of global linguistic diversity, and the radical changes needed to address this crisis.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the <em>Language on the Move</em> Podcast, Tazin Abdullah speaks with Dr. Gerald Roche, Associate Professor in the Department of Politics, Media, and Philosophy at La Trobe University, Melbourne, Australia and head of research for the Linguistic Justice Foundation.</p><p>Tazin and Gerald discuss his research into language oppression and focus on his recent book <a href="https://bookshop.org/a/12343/9781501777783"><em>The Politics of Language Oppression in Tibet</em></a><em> </em>(Cornell UP, 2024).</p><p>In <em>The Politics of Language Oppression in Tibet</em>, Gerald Roche sheds light on a global crisis of linguistic diversity that will see at least half of the world's languages disappear this century.</p><p>Roche explores the erosion of linguistic diversity through a study of a community on the northeastern Tibetan Plateau in the People's Republic of China. Manegacha is but one of the sixty minority languages in Tibet and is spoken by about 8,000 people who are otherwise mostly indistinguishable from the Tibetan communities surrounding them. Recently, many in these communities have switched to speaking Tibetan, and Manegacha faces an uncertain future.</p><p>The author uses the Manegacha case to show how linguistic diversity across Tibet is collapsing under assimilatory state policies. He looks at how global advocacy networks inadequately acknowledge this issue, highlighting the complex politics of language in an inter-connected world. <em>The Politics of Language Oppression in Tibet </em>broadens our understanding of Tibet and China, the crisis of global linguistic diversity, and the radical changes needed to address this crisis.</p><p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3502</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Benjamin H. Bradlow, "Urban Power: Democracy and Inequality in São Paulo and Johannesburg" (Princeton UP, 2024)</title>
      <description>Why some cities are more effective than others at reducing inequalities in the built environment.
For the first time in history, most people live in cities. One in seven are living in slums, the most excluded parts of cities, in which the basics of urban life—including adequate housing, accessible sanitation, and reliable transportation—are largely unavailable. Why are some cities more successful than others in reducing inequalities in the built environment? 
In Urban Power: Democracy and Inequality in São Paulo and Johannesburg (Princeton UP, 2024), Benjamin Bradlow explores this question, examining the effectiveness of urban governance in two “megacities” in young democracies: São Paulo, Brazil, and Johannesburg, South Africa. Both cities came out of periods of authoritarian rule with similarly high inequalities and similar policy priorities to lower them. And yet São Paulo has been far more successful than Johannesburg in improving access to basic urban goods.
Bradlow examines the relationships between local government bureaucracies and urban social movements that have shaped these outcomes. Drawing on sixteen months of fieldwork in both cities, including interviews with informants from government agencies, political leadership, social movements, private developers, bus companies, and water and sanitation companies, Bradlow details the political and professional conflicts between and within movements, governments, private corporations, and political parties. He proposes a bold theoretical approach for a new global urban sociology that focuses on variations in the coordination of local governing power, arguing that the concepts of “embeddedness” and “cohesion” explain processes of change that bridge external social mobilization and the internal coordinating capacity of local government to implement policy changes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>400</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin H. Bradlow</itunes:subtitle>
      <itunes:summary>Why some cities are more effective than others at reducing inequalities in the built environment.
For the first time in history, most people live in cities. One in seven are living in slums, the most excluded parts of cities, in which the basics of urban life—including adequate housing, accessible sanitation, and reliable transportation—are largely unavailable. Why are some cities more successful than others in reducing inequalities in the built environment? 
In Urban Power: Democracy and Inequality in São Paulo and Johannesburg (Princeton UP, 2024), Benjamin Bradlow explores this question, examining the effectiveness of urban governance in two “megacities” in young democracies: São Paulo, Brazil, and Johannesburg, South Africa. Both cities came out of periods of authoritarian rule with similarly high inequalities and similar policy priorities to lower them. And yet São Paulo has been far more successful than Johannesburg in improving access to basic urban goods.
Bradlow examines the relationships between local government bureaucracies and urban social movements that have shaped these outcomes. Drawing on sixteen months of fieldwork in both cities, including interviews with informants from government agencies, political leadership, social movements, private developers, bus companies, and water and sanitation companies, Bradlow details the political and professional conflicts between and within movements, governments, private corporations, and political parties. He proposes a bold theoretical approach for a new global urban sociology that focuses on variations in the coordination of local governing power, arguing that the concepts of “embeddedness” and “cohesion” explain processes of change that bridge external social mobilization and the internal coordinating capacity of local government to implement policy changes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why some cities are more effective than others at reducing inequalities in the built environment.</p><p>For the first time in history, most people live in cities. One in seven are living in slums, the most excluded parts of cities, in which the basics of urban life—including adequate housing, accessible sanitation, and reliable transportation—are largely unavailable. Why are some cities more successful than others in reducing inequalities in the built environment? </p><p>In <a href="https://bookshop.org/a/12343/9780691237121"><em>Urban Power: Democracy and Inequality in São Paulo and Johannesburg</em></a><em> </em>(Princeton UP, 2024), Benjamin Bradlow explores this question, examining the effectiveness of urban governance in two “megacities” in young democracies: São Paulo, Brazil, and Johannesburg, South Africa. Both cities came out of periods of authoritarian rule with similarly high inequalities and similar policy priorities to lower them. And yet São Paulo has been far more successful than Johannesburg in improving access to basic urban goods.</p><p>Bradlow examines the relationships between local government bureaucracies and urban social movements that have shaped these outcomes. Drawing on sixteen months of fieldwork in both cities, including interviews with informants from government agencies, political leadership, social movements, private developers, bus companies, and water and sanitation companies, Bradlow details the political and professional conflicts between and within movements, governments, private corporations, and political parties. He proposes a bold theoretical approach for a new global urban sociology that focuses on variations in the coordination of local governing power, arguing that the concepts of “embeddedness” and “cohesion” explain processes of change that bridge external social mobilization and the internal coordinating capacity of local government to implement policy changes.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2987</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nora Gross, "Brothers in Grief: The Hidden Toll of Gun Violence on Black Boys and Their Schools" (U Chicago Press, 2024)</title>
      <description>A heartbreaking account of grief, Black boyhood, and how we can support young people as they navigate loss.
JahSun, a dependable, much-loved senior at Boys' Prep was just hitting his stride in the fall of 2017. He had finally earned a starting position on the varsity football team and was already weighing two college acceptances. Then, over Thanksgiving, tragedy struck. An altercation at his older sister's home escalated into violence, killing the unarmed teenager in a hail of bullets. JahSun's untimely death overwhelmed his entire community, sending his family, friends, and school into seemingly insurmountable grief. Worse yet, that spring two additional Boys' Prep students would be shot to death in their neighborhood. JahSun and his peers are not alone in suffering the toll of gun violence, as every year in the United States teenagers die by gunfire in epidemic numbers, with Black boys most deeply affected.
Brothers in Grief: The Hidden Toll of Gun Violence on Black Boys and Their Schools (U Chicago Press, 2024) closely attends to the neglected victims of youth gun violence: the suffering friends and classmates who must cope, mostly out of public view, with lasting grief and hidden anguish. Set at an ambitious urban high school for boys during the heartbreaking year following the death of JahSun, the book chronicles the consequences of untimely death on Black teen boys and on a school community struggling to recover. Sociologist Nora Gross tells the story of students attempting to grapple with unthinkable loss, inviting readers in to observe how they move through their days at school and on social media in the aftermath of their friends' and classmates' deaths. Gross highlights the discrepancy between their school's educational mission and teachers' and administrators' fraught attempts to care for students' emotional wellbeing. In the end, the school did not provide adequate space for grief, making it more difficult for students to heal, reengage with school, and imagine hopeful futures. Even so, supportive relationships deepened among students and formed across generations, offering promising examples of productive efforts to channel student grief into positive community change.
A searing testimony of our collective failure to understand the inner lives of our children in crisis, Brothers in Grief invites us all to wrestle with the hidden costs of gun violence on racial and educational inequity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Jan 2025 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>399</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nora Gross</itunes:subtitle>
      <itunes:summary>A heartbreaking account of grief, Black boyhood, and how we can support young people as they navigate loss.
JahSun, a dependable, much-loved senior at Boys' Prep was just hitting his stride in the fall of 2017. He had finally earned a starting position on the varsity football team and was already weighing two college acceptances. Then, over Thanksgiving, tragedy struck. An altercation at his older sister's home escalated into violence, killing the unarmed teenager in a hail of bullets. JahSun's untimely death overwhelmed his entire community, sending his family, friends, and school into seemingly insurmountable grief. Worse yet, that spring two additional Boys' Prep students would be shot to death in their neighborhood. JahSun and his peers are not alone in suffering the toll of gun violence, as every year in the United States teenagers die by gunfire in epidemic numbers, with Black boys most deeply affected.
Brothers in Grief: The Hidden Toll of Gun Violence on Black Boys and Their Schools (U Chicago Press, 2024) closely attends to the neglected victims of youth gun violence: the suffering friends and classmates who must cope, mostly out of public view, with lasting grief and hidden anguish. Set at an ambitious urban high school for boys during the heartbreaking year following the death of JahSun, the book chronicles the consequences of untimely death on Black teen boys and on a school community struggling to recover. Sociologist Nora Gross tells the story of students attempting to grapple with unthinkable loss, inviting readers in to observe how they move through their days at school and on social media in the aftermath of their friends' and classmates' deaths. Gross highlights the discrepancy between their school's educational mission and teachers' and administrators' fraught attempts to care for students' emotional wellbeing. In the end, the school did not provide adequate space for grief, making it more difficult for students to heal, reengage with school, and imagine hopeful futures. Even so, supportive relationships deepened among students and formed across generations, offering promising examples of productive efforts to channel student grief into positive community change.
A searing testimony of our collective failure to understand the inner lives of our children in crisis, Brothers in Grief invites us all to wrestle with the hidden costs of gun violence on racial and educational inequity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A heartbreaking account of grief, Black boyhood, and how we can support young people as they navigate loss.</p><p>JahSun, a dependable, much-loved senior at Boys' Prep was just hitting his stride in the fall of 2017. He had finally earned a starting position on the varsity football team and was already weighing two college acceptances. Then, over Thanksgiving, tragedy struck. An altercation at his older sister's home escalated into violence, killing the unarmed teenager in a hail of bullets. JahSun's untimely death overwhelmed his entire community, sending his family, friends, and school into seemingly insurmountable grief. Worse yet, that spring two additional Boys' Prep students would be shot to death in their neighborhood. JahSun and his peers are not alone in suffering the toll of gun violence, as every year in the United States teenagers die by gunfire in epidemic numbers, with Black boys most deeply affected.</p><p><a href="https://bookshop.org/a/12343/9780226820873"><em>Brothers in Grief: The Hidden Toll of Gun Violence on Black Boys and Their Schools</em></a><em> </em>(U Chicago Press, 2024) closely attends to the neglected victims of youth gun violence: the suffering friends and classmates who must cope, mostly out of public view, with lasting grief and hidden anguish. Set at an ambitious urban high school for boys during the heartbreaking year following the death of JahSun, the book chronicles the consequences of untimely death on Black teen boys and on a school community struggling to recover. Sociologist Nora Gross tells the story of students attempting to grapple with unthinkable loss, inviting readers in to observe how they move through their days at school and on social media in the aftermath of their friends' and classmates' deaths. Gross highlights the discrepancy between their school's educational mission and teachers' and administrators' fraught attempts to care for students' emotional wellbeing. In the end, the school did not provide adequate space for grief, making it more difficult for students to heal, reengage with school, and imagine hopeful futures. Even so, supportive relationships deepened among students and formed across generations, offering promising examples of productive efforts to channel student grief into positive community change.</p><p>A searing testimony of our collective failure to understand the inner lives of our children in crisis, <em>Brothers in Grief</em> invites us all to wrestle with the hidden costs of gun violence on racial and educational inequity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3171</itunes:duration>
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    <item>
      <title>Jennifer Greenburg, "At War with Women: Military Humanitarianism and Imperial Feminism in an Era of Permanent War" (Cornell UP, 2023)</title>
      <description>At War with Women: Military Humanitarianism and Imperial Feminism in an Era of Permanent War (Cornell University Press, 2023) by Jennifer Greenburg reveals how post-9/11 politics of gender and development have transformed US military power. In the mid-2000s, the US military used development as a weapon as it revived counterinsurgency in Iraq and Afghanistan. The military assembled all-female teams to reach households and wage war through development projects in the battle for "hearts and minds." Despite women technically being banned from ground combat units, the all-female teams were drawn into combat nonetheless. Based on ethnographic fieldwork observing military trainings, this book challenges liberal feminist narratives that justified the Afghanistan War in the name of women's rights and celebrated women's integration into combat as a victory for gender equality.
Dr. Jennifer Greenburg critically interrogates a new imperial feminism and its central role in securing US hegemony. Women's incorporation into combat through emotional labor has reinforced gender stereotypes, with counterinsurgency framing female soldiers as global ambassadors for women's rights. This book provides an analysis of US imperialism that keeps the present in tension with the past, clarifying where colonial ideologies of race, gender, and sexuality have resurfaced and how they are changing today.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 11 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Greenburg</itunes:subtitle>
      <itunes:summary>At War with Women: Military Humanitarianism and Imperial Feminism in an Era of Permanent War (Cornell University Press, 2023) by Jennifer Greenburg reveals how post-9/11 politics of gender and development have transformed US military power. In the mid-2000s, the US military used development as a weapon as it revived counterinsurgency in Iraq and Afghanistan. The military assembled all-female teams to reach households and wage war through development projects in the battle for "hearts and minds." Despite women technically being banned from ground combat units, the all-female teams were drawn into combat nonetheless. Based on ethnographic fieldwork observing military trainings, this book challenges liberal feminist narratives that justified the Afghanistan War in the name of women's rights and celebrated women's integration into combat as a victory for gender equality.
Dr. Jennifer Greenburg critically interrogates a new imperial feminism and its central role in securing US hegemony. Women's incorporation into combat through emotional labor has reinforced gender stereotypes, with counterinsurgency framing female soldiers as global ambassadors for women's rights. This book provides an analysis of US imperialism that keeps the present in tension with the past, clarifying where colonial ideologies of race, gender, and sexuality have resurfaced and how they are changing today.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501767746"><em>At War with Women: Military Humanitarianism and Imperial Feminism in an Era of Permanent War</em></a> (Cornell University Press, 2023) by Jennifer Greenburg reveals how post-9/11 politics of gender and development have transformed US military power. In the mid-2000s, the US military used development as a weapon as it revived counterinsurgency in Iraq and Afghanistan. The military assembled all-female teams to reach households and wage war through development projects in the battle for "hearts and minds." Despite women technically being banned from ground combat units, the all-female teams were drawn into combat nonetheless. Based on ethnographic fieldwork observing military trainings, this book challenges liberal feminist narratives that justified the Afghanistan War in the name of women's rights and celebrated women's integration into combat as a victory for gender equality.</p><p>Dr. Jennifer Greenburg critically interrogates a new imperial feminism and its central role in securing US hegemony. Women's incorporation into combat through emotional labor has reinforced gender stereotypes, with counterinsurgency framing female soldiers as global ambassadors for women's rights. This book provides an analysis of US imperialism that keeps the present in tension with the past, clarifying where colonial ideologies of race, gender, and sexuality have resurfaced and how they are changing today.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2645</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Steven Shapin, "Eating and Being: A History of Ideas about Our Food and Ourselves" (U Chicago Press, 2024)</title>
      <description>What we eat, who we are, and the relationship between the two. Eating and Being: A History of Ideas about Our Food and Ourselves (University of Chicago Press, 2024) is a history of Western thinking about food, eating, knowledge, and ourselves. In modern thought, eating is about what is good for you, not about what is good. Eating is about health, not about virtue. Yet this has not always been the case. For a great span of the past—from antiquity through about the middle of the eighteenth century—one of the most pervasive branches of medicine was known as dietetics, prescribing not only what people should eat but also how they should order many aspects of their lives, including sleep, exercise, and emotional management. Dietetics did not distinguish between the medical and the moral, nor did it acknowledge the difference between what was good for you and what was good. Dietetics counseled moderation in all things, where moderation was counted as a virtue as well as the way to health. But during the nineteenth century, nutrition science began to replace the language of traditional dietetics with the vocabulary of proteins, fats, carbohydrates, and calories, and the medical and the moral went their separate ways. Steven Shapin shows how much depended upon that shift, and he also explores the extent to which the sensibilities of dietetics have been lost. Throughout this rich history, he evokes what it felt like to eat during another historical period and invites us to reflect on what it means to feel about food as we now do. Shapin shows how the change from dietetics to nutrition science fundamentally altered how we think about our food and its powers, our bodies, and our minds.
Steven Shapin is professor emeritus of the history of science at Harvard University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven Shapin</itunes:subtitle>
      <itunes:summary>What we eat, who we are, and the relationship between the two. Eating and Being: A History of Ideas about Our Food and Ourselves (University of Chicago Press, 2024) is a history of Western thinking about food, eating, knowledge, and ourselves. In modern thought, eating is about what is good for you, not about what is good. Eating is about health, not about virtue. Yet this has not always been the case. For a great span of the past—from antiquity through about the middle of the eighteenth century—one of the most pervasive branches of medicine was known as dietetics, prescribing not only what people should eat but also how they should order many aspects of their lives, including sleep, exercise, and emotional management. Dietetics did not distinguish between the medical and the moral, nor did it acknowledge the difference between what was good for you and what was good. Dietetics counseled moderation in all things, where moderation was counted as a virtue as well as the way to health. But during the nineteenth century, nutrition science began to replace the language of traditional dietetics with the vocabulary of proteins, fats, carbohydrates, and calories, and the medical and the moral went their separate ways. Steven Shapin shows how much depended upon that shift, and he also explores the extent to which the sensibilities of dietetics have been lost. Throughout this rich history, he evokes what it felt like to eat during another historical period and invites us to reflect on what it means to feel about food as we now do. Shapin shows how the change from dietetics to nutrition science fundamentally altered how we think about our food and its powers, our bodies, and our minds.
Steven Shapin is professor emeritus of the history of science at Harvard University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What we eat, who we are, and the relationship between the two. <a href="https://bookshop.org/a/12343/9780226832210"><em>Eating and Being: A History of Ideas about Our Food and Ourselves</em></a> (University of Chicago Press, 2024) is a history of Western thinking about food, eating, knowledge, and ourselves. In modern thought, eating is about what is good for you, not about what is good. Eating is about health, not about virtue. Yet this has not always been the case. For a great span of the past—from antiquity through about the middle of the eighteenth century—one of the most pervasive branches of medicine was known as dietetics, prescribing not only what people should eat but also how they should order many aspects of their lives, including sleep, exercise, and emotional management. Dietetics did not distinguish between the medical and the moral, nor did it acknowledge the difference between what was good for you and what was good. Dietetics counseled moderation in all things, where moderation was counted as a virtue as well as the way to health. But during the nineteenth century, nutrition science began to replace the language of traditional dietetics with the vocabulary of proteins, fats, carbohydrates, and calories, and the medical and the moral went their separate ways. Steven Shapin shows how much depended upon that shift, and he also explores the extent to which the sensibilities of dietetics have been lost. Throughout this rich history, he evokes what it felt like to eat during another historical period and invites us to reflect on what it means to feel about food as we now do. Shapin shows how the change from dietetics to nutrition science fundamentally altered how we think about our food and its powers, our bodies, and our minds.</p><p>Steven Shapin is professor emeritus of the history of science at Harvard University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2551</itunes:duration>
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      <title>Jennie Lightweis-Goff, "Captive City: Meditations on Slavery in the Urban South" (U Pennsylvania Press, 2024)</title>
      <description>Cities are fraught sites in the national imagination, turned into identity markers when “urban” and “rural” indicate tastes rather than places. Cities bring chaos, draining the lifeblood of the nation like a tick draws blood from its host, to paraphrase Thomas Jefferson’s anti-urban polemics, which might have been written during any election year—centuries or months ago. Racism and anti-urbanism were born conjoined during the Revolution. Like their Atlantic coastal counterparts in the US North, Southern cities —similarly polyglot and cosmopolitan—resist the dominant, mutually inclusive prejudices of the nation that fails to contain them on its eroding, flooding coasts.

Captive City: Meditations on Slavery in the Urban South (University of Pennsylvania Press, 2024) explores the paths of slavery in coastal cities, arguing that captivity haunts the “hospitality” cultures of Charleston, New Orleans, Savannah, and Baltimore. It is not a history of urban slavery, but a literary reflection that argues for coastal cities as a distinct region that scrambles time, resisting the “post” in postindustrial and the “neo” in neoliberalism. Jennie Lightweis-Goff offers a cultural exploration bound by American literature, especially life-writing by the enslaved, as well as compelling reassessments of works by canonical writers such as Frederick Douglass, Harriet Jacobs, and Hector St. John de Crevecoeur.

Lightweis-Goff reveals how the preserved yet fragile landscapes of these cities are haunted—not simply by the ghost tours that are signature stops for travelers in their historic districts—but by the echoes of slavery in their economies and built environments.
Jennie Lightweis-Goff is a scholar, lyric essayist, and, most essentially, a New Orleans flâneur. She is the author of two scholarly books, Blood at the Root and Captive City. Her essays have appeared in the major journals of U.S. literature, including Signs, American Literature, Mississippi Quarterly, minnesota review, and south. Her creative nonfiction has appeared in The Los Angeles Review of Books, The Point, Liberties, and at her Substack, The Butcher's Darling, where she writes on grief, precarious labor, sobriety, and intellectual work that was "born in the back of the house."
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>340</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennie Lightweis-Goff</itunes:subtitle>
      <itunes:summary>Cities are fraught sites in the national imagination, turned into identity markers when “urban” and “rural” indicate tastes rather than places. Cities bring chaos, draining the lifeblood of the nation like a tick draws blood from its host, to paraphrase Thomas Jefferson’s anti-urban polemics, which might have been written during any election year—centuries or months ago. Racism and anti-urbanism were born conjoined during the Revolution. Like their Atlantic coastal counterparts in the US North, Southern cities —similarly polyglot and cosmopolitan—resist the dominant, mutually inclusive prejudices of the nation that fails to contain them on its eroding, flooding coasts.

Captive City: Meditations on Slavery in the Urban South (University of Pennsylvania Press, 2024) explores the paths of slavery in coastal cities, arguing that captivity haunts the “hospitality” cultures of Charleston, New Orleans, Savannah, and Baltimore. It is not a history of urban slavery, but a literary reflection that argues for coastal cities as a distinct region that scrambles time, resisting the “post” in postindustrial and the “neo” in neoliberalism. Jennie Lightweis-Goff offers a cultural exploration bound by American literature, especially life-writing by the enslaved, as well as compelling reassessments of works by canonical writers such as Frederick Douglass, Harriet Jacobs, and Hector St. John de Crevecoeur.

Lightweis-Goff reveals how the preserved yet fragile landscapes of these cities are haunted—not simply by the ghost tours that are signature stops for travelers in their historic districts—but by the echoes of slavery in their economies and built environments.
Jennie Lightweis-Goff is a scholar, lyric essayist, and, most essentially, a New Orleans flâneur. She is the author of two scholarly books, Blood at the Root and Captive City. Her essays have appeared in the major journals of U.S. literature, including Signs, American Literature, Mississippi Quarterly, minnesota review, and south. Her creative nonfiction has appeared in The Los Angeles Review of Books, The Point, Liberties, and at her Substack, The Butcher's Darling, where she writes on grief, precarious labor, sobriety, and intellectual work that was "born in the back of the house."
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cities are fraught sites in the national imagination, turned into identity markers when “urban” and “rural” indicate tastes rather than places. Cities bring chaos, draining the lifeblood of the nation like a tick draws blood from its host, to paraphrase Thomas Jefferson’s anti-urban polemics, which might have been written during any election year—centuries or months ago. Racism and anti-urbanism were born conjoined during the Revolution. Like their Atlantic coastal counterparts in the US North, Southern cities —similarly polyglot and cosmopolitan—resist the dominant, mutually inclusive prejudices of the nation that fails to contain them on its eroding, flooding coasts.</p><p><br></p><p><a href="https://bookshop.org/a/12343/9781512826685"><em>Captive City: Meditations on Slavery in the Urban South</em></a> (University of Pennsylvania Press, 2024) explores the paths of slavery in coastal cities, arguing that captivity haunts the “hospitality” cultures of Charleston, New Orleans, Savannah, and Baltimore. It is not a history of urban slavery, but a literary reflection that argues for coastal cities as a distinct region that scrambles time, resisting the “post” in postindustrial and the “neo” in neoliberalism. Jennie Lightweis-Goff offers a cultural exploration bound by American literature, especially life-writing by the enslaved, as well as compelling reassessments of works by canonical writers such as Frederick Douglass, Harriet Jacobs, and Hector St. John de Crevecoeur.</p><p><br></p><p>Lightweis-Goff reveals how the preserved yet fragile landscapes of these cities are haunted—not simply by the ghost tours that are signature stops for travelers in their historic districts—but by the echoes of slavery in their economies and built environments.</p><p>Jennie Lightweis-Goff is a scholar, lyric essayist, and, most essentially, a New Orleans flâneur. She is the author of two scholarly books, Blood at the Root and Captive City. Her essays have appeared in the major journals of U.S. literature, including Signs, American Literature, Mississippi Quarterly, minnesota review, and south. Her creative nonfiction has appeared in The Los Angeles Review of Books, The Point, Liberties, and at her Substack, The Butcher's Darling, where she writes on grief, precarious labor, sobriety, and intellectual work that was "born in the back of the house."</p><p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3411</itunes:duration>
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      <title>Nara Milanich, "Paternity: The Elusive Quest for the Father" (Harvard UP, 2019)</title>
      <description>Nara Milanich’s Paternity: The Elusive Quest for the Father (Harvard University Press, 2019) explains how fatherhood, long believed to be impossible to know with certainty, became a biological “fact” that could be ascertained with scientific testing. Though the advent of DNA testing might seem to make paternity less elusive, Milanich’s book invites readers to think about paternity not as a biological fact but as a socially-constructed role that has evolved over time. Historically, given assumed paternal uncertainty, fathers were defined in terms of their behavior (acting like a father) or their relationship to a child’s mother (being married to a woman made a man the father of her offspring). In the twentieth century, paternity testing developed as a way to scientifically determine male progenitors, although these new methods never replaced older ways of reckoning paternity. Milanich describes blood tests and other early techniques proffered by doctors and scrutinized by courts as a way to know the “true” father. Paternity testing, she points out, has been used to different ends in different societies: it could identify an errant progenitor or reveal a mother’s liaison. A certain paternity test result could mean economic security for a child or put a person’s life in jeopardy. Moreover, Milanich reveals the uneven application of paternity testing that has tended to protect the most privileged groups in different societies. Paternity is a transatlantic study that moves from South America to Europe and the United States, and its chapters touch upon the histories of science and medicine, gender and the family, and immigration. The podcast features fascinating case studies set in Brazil and Argentina. This book’s reflections on the making of modern paternity speak to our own time, when, for example, the U.S. government is using DNA testing at the border to separate “real” kin from “fictitious” families, as Milanich explains to podcast listeners. The stakes of knowing the father go far beyond determining biological progenitors, and this book vividly reconstructs the political uses and cultural implications of the paternity test.
Rachel Grace Newman is joining Smith College in July 2019 as Lecturer in the History of the Global South. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 04 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nara Milanich</itunes:subtitle>
      <itunes:summary>Nara Milanich’s Paternity: The Elusive Quest for the Father (Harvard University Press, 2019) explains how fatherhood, long believed to be impossible to know with certainty, became a biological “fact” that could be ascertained with scientific testing. Though the advent of DNA testing might seem to make paternity less elusive, Milanich’s book invites readers to think about paternity not as a biological fact but as a socially-constructed role that has evolved over time. Historically, given assumed paternal uncertainty, fathers were defined in terms of their behavior (acting like a father) or their relationship to a child’s mother (being married to a woman made a man the father of her offspring). In the twentieth century, paternity testing developed as a way to scientifically determine male progenitors, although these new methods never replaced older ways of reckoning paternity. Milanich describes blood tests and other early techniques proffered by doctors and scrutinized by courts as a way to know the “true” father. Paternity testing, she points out, has been used to different ends in different societies: it could identify an errant progenitor or reveal a mother’s liaison. A certain paternity test result could mean economic security for a child or put a person’s life in jeopardy. Moreover, Milanich reveals the uneven application of paternity testing that has tended to protect the most privileged groups in different societies. Paternity is a transatlantic study that moves from South America to Europe and the United States, and its chapters touch upon the histories of science and medicine, gender and the family, and immigration. The podcast features fascinating case studies set in Brazil and Argentina. This book’s reflections on the making of modern paternity speak to our own time, when, for example, the U.S. government is using DNA testing at the border to separate “real” kin from “fictitious” families, as Milanich explains to podcast listeners. The stakes of knowing the father go far beyond determining biological progenitors, and this book vividly reconstructs the political uses and cultural implications of the paternity test.
Rachel Grace Newman is joining Smith College in July 2019 as Lecturer in the History of the Global South. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://barnard.edu/profiles/nara-milanich">Nara Milanich</a>’s <a href="http://www.amazon.com/dp/0674980689/?tag=newbooinhis-20"><em>Paternity: The Elusive Quest for the Father</em></a> (Harvard University Press, 2019) explains how fatherhood, long believed to be impossible to know with certainty, became a biological “fact” that could be ascertained with scientific testing. Though the advent of DNA testing might seem to make paternity less elusive, Milanich’s book invites readers to think about paternity not as a biological fact but as a socially-constructed role that has evolved over time. Historically, given assumed paternal uncertainty, fathers were defined in terms of their behavior (acting like a father) or their relationship to a child’s mother (being married to a woman made a man the father of her offspring). In the twentieth century, paternity testing developed as a way to scientifically determine male progenitors, although these new methods never replaced older ways of reckoning paternity. Milanich describes blood tests and other early techniques proffered by doctors and scrutinized by courts as a way to know the “true” father. Paternity testing, she points out, has been used to different ends in different societies: it could identify an errant progenitor or reveal a mother’s liaison. A certain paternity test result could mean economic security for a child or put a person’s life in jeopardy. Moreover, Milanich reveals the uneven application of paternity testing that has tended to protect the most privileged groups in different societies. Paternity is a transatlantic study that moves from South America to Europe and the United States, and its chapters touch upon the histories of science and medicine, gender and the family, and immigration. The podcast features fascinating case studies set in Brazil and Argentina. This book’s reflections on the making of modern paternity speak to our own time, when, for example, the U.S. government is using DNA testing at the border to separate “real” kin from “fictitious” families, as Milanich explains to podcast listeners. The stakes of knowing the father go far beyond determining biological progenitors, and this book vividly reconstructs the political uses and cultural implications of the paternity test.</p><p><em>Rachel Grace Newman is joining Smith College in July 2019 as Lecturer in the History of the Global South. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sujatha Fernandes, "Cuban Hustle: Culture, Politics, Everyday Life" (Duke, UP 2020)</title>
      <description>Cuban resourcefulness is on full display in Cuban Hustle: Culture, Politics, Everyday Life (Duke 2020), as sociologist Sujatha Fernandes presents an array of strategies not just for survival but for the invention of expressive practices and community-building spaces. Enduring years of Special Period economics and a transition away from Fidel Castro’s leadership as well as shifting political contexts in Latin America, the United States and Europe, Cubans continue to struggle but also find ways to flourish. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 04 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sujatha Fernandes</itunes:subtitle>
      <itunes:summary>Cuban resourcefulness is on full display in Cuban Hustle: Culture, Politics, Everyday Life (Duke 2020), as sociologist Sujatha Fernandes presents an array of strategies not just for survival but for the invention of expressive practices and community-building spaces. Enduring years of Special Period economics and a transition away from Fidel Castro’s leadership as well as shifting political contexts in Latin America, the United States and Europe, Cubans continue to struggle but also find ways to flourish. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cuban resourcefulness is on full display in <em>Cuban Hustle: Culture, Politics, Everyday Life</em> (Duke 2020), as sociologist <a href="https://www.sujathafernandes.com/about/">Sujatha Fernandes</a> presents an array of strategies not just for survival but for the invention of expressive practices and community-building spaces. Enduring years of Special Period economics and a transition away from Fidel Castro’s leadership as well as shifting political contexts in Latin America, the United States and Europe, Cubans continue to struggle but also find ways to flourish. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[08e3cc54-c9e2-11ef-9e85-973a627620ac]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4307656057.mp3?updated=1735916394" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Swethaa S. Ballakrishnen, "Accidental Feminism: Gender Parity and Selective Mobility Among India’s Professional Elite" (Princeton UP, 2021)</title>
      <description>In India, elite law firms offer a surprising oasis for women within a hostile, predominantly male industry. Less than 10 percent of the country's lawyers are female, but women in the most prestigious firms are significantly represented both at entry and partnership. Elite workspaces are notorious for being unfriendly to new actors, so what allows for aberration in certain workspaces?
Drawing from observations and interviews with more than 130 elite professionals, Accidental Feminism: Gender Parity and Selective Mobility Among India’s Professional Elite (Princeton UP, 2021) examines how a range of underlying mechanisms-gendered socialization and essentialism, family structures and dynamics, and firm and regulatory histories-afford certain professionals egalitarian outcomes that are not available to their local and global peers. Juxtaposing findings on the legal profession with those on elite consulting firms, Swethaa Ballakrishnen reveals that parity arises not from a commitment to create feminist organizations, but from structural factors that incidentally come together to do gender differently. Simultaneously, their research offers notes of caution: while conditional convergence may create equality in ways that more targeted endeavors fail to achieve, "accidental" developments are hard to replicate, and are, in this case, buttressed by embedded inequalities. Ballakrishnen examines whether gender parity produced without institutional sanction should still be considered feminist.
In offering new ways to think about equality movements and outcomes, Accidental Feminism forces readers to critically consider the work of intention in progress narratives.
Noopur Raval is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Swethaa S. Ballakrishnen</itunes:subtitle>
      <itunes:summary>In India, elite law firms offer a surprising oasis for women within a hostile, predominantly male industry. Less than 10 percent of the country's lawyers are female, but women in the most prestigious firms are significantly represented both at entry and partnership. Elite workspaces are notorious for being unfriendly to new actors, so what allows for aberration in certain workspaces?
Drawing from observations and interviews with more than 130 elite professionals, Accidental Feminism: Gender Parity and Selective Mobility Among India’s Professional Elite (Princeton UP, 2021) examines how a range of underlying mechanisms-gendered socialization and essentialism, family structures and dynamics, and firm and regulatory histories-afford certain professionals egalitarian outcomes that are not available to their local and global peers. Juxtaposing findings on the legal profession with those on elite consulting firms, Swethaa Ballakrishnen reveals that parity arises not from a commitment to create feminist organizations, but from structural factors that incidentally come together to do gender differently. Simultaneously, their research offers notes of caution: while conditional convergence may create equality in ways that more targeted endeavors fail to achieve, "accidental" developments are hard to replicate, and are, in this case, buttressed by embedded inequalities. Ballakrishnen examines whether gender parity produced without institutional sanction should still be considered feminist.
In offering new ways to think about equality movements and outcomes, Accidental Feminism forces readers to critically consider the work of intention in progress narratives.
Noopur Raval is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In India, elite law firms offer a surprising oasis for women within a hostile, predominantly male industry. Less than 10 percent of the country's lawyers are female, but women in the most prestigious firms are significantly represented both at entry and partnership. Elite workspaces are notorious for being unfriendly to new actors, so what allows for aberration in certain workspaces?</p><p>Drawing from observations and interviews with more than 130 elite professionals, <a href="https://bookshop.org/a/12343/9780691182537"><em>Accidental Feminism: Gender Parity and Selective Mobility Among India’s Professional Elite</em></a><em> </em>(Princeton UP, 2021) examines how a range of underlying mechanisms-gendered socialization and essentialism, family structures and dynamics, and firm and regulatory histories-afford certain professionals egalitarian outcomes that are not available to their local and global peers. Juxtaposing findings on the legal profession with those on elite consulting firms, Swethaa Ballakrishnen reveals that parity arises not from a commitment to create feminist organizations, but from structural factors that incidentally come together to do gender differently. Simultaneously, their research offers notes of caution: while conditional convergence may create equality in ways that more targeted endeavors fail to achieve, "accidental" developments are hard to replicate, and are, in this case, buttressed by embedded inequalities. Ballakrishnen examines whether gender parity produced without institutional sanction should still be considered feminist.</p><p>In offering new ways to think about equality movements and outcomes, <em>Accidental Feminism </em>forces readers to critically consider the work of intention in progress narratives.</p><p><a href="https://noopur.xyz/"><em>Noopur Raval</em></a><em> is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4161</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Fernando Domínguez Rubio, "Still Life: Ecologies of the Modern Imagination at the Art Museum" (U Chicago Press, 2020)</title>
      <description>How do you keep the cracks in Starry Night from spreading? How do you prevent artworks made of hugs or candies from disappearing? How do you render a fading photograph eternal—or should you attempt it at all? These are some of the questions that conservators, curators, registrars, and exhibition designers dealing with contemporary art face on a daily basis. In Still Life: Ecologies of the Modern Imagination at the Art Museum (University of Chicago Press, 2020), Fernando Domínguez Rubio delves into one of the most important museums of the world, the Museum of Modern Art (MoMA) in New York, to explore the day-to-day dilemmas that museum workers face when the immortal artworks that we see in the exhibition room reveal themselves to be slowly unfolding disasters.
Still Life offers a fascinating and detailed ethnographic account of what it takes to prevent these disasters from happening. Going behind the scenes at MoMA, Domínguez Rubio provides a rare view of the vast technological apparatus—from climatic infrastructures and storage facilities, to conservation labs and machine rooms—and teams of workers—from conservators and engineers to guards and couriers—who fight to hold artworks still.
As MoMA reopens after a massive expansion and rearranging of its space and collections, Still Life not only offers a much-needed account of the spaces, actors, and forms of labor traditionally left out of the main narratives of art, but it also offers a timely meditation on how far we, as a society, are willing to go to keep the things we value from disappearing into oblivion.
This interview is part of an NBN special series on “Mobilities and Methods.”
Fernando Domínguez Rubio is an Associate Professor at the Department of Communication at the University of California-San Diego.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.
Nushelle de Silva is a PhD candidate in the Department of Architecture at the Massachusetts Institute of Technology. Her work examines museums and exhibitions, and how the dissemination of visual culture is politically mediated by international organizations in the twentieth century.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fernando Domínguez Rubio</itunes:subtitle>
      <itunes:summary>How do you keep the cracks in Starry Night from spreading? How do you prevent artworks made of hugs or candies from disappearing? How do you render a fading photograph eternal—or should you attempt it at all? These are some of the questions that conservators, curators, registrars, and exhibition designers dealing with contemporary art face on a daily basis. In Still Life: Ecologies of the Modern Imagination at the Art Museum (University of Chicago Press, 2020), Fernando Domínguez Rubio delves into one of the most important museums of the world, the Museum of Modern Art (MoMA) in New York, to explore the day-to-day dilemmas that museum workers face when the immortal artworks that we see in the exhibition room reveal themselves to be slowly unfolding disasters.
Still Life offers a fascinating and detailed ethnographic account of what it takes to prevent these disasters from happening. Going behind the scenes at MoMA, Domínguez Rubio provides a rare view of the vast technological apparatus—from climatic infrastructures and storage facilities, to conservation labs and machine rooms—and teams of workers—from conservators and engineers to guards and couriers—who fight to hold artworks still.
As MoMA reopens after a massive expansion and rearranging of its space and collections, Still Life not only offers a much-needed account of the spaces, actors, and forms of labor traditionally left out of the main narratives of art, but it also offers a timely meditation on how far we, as a society, are willing to go to keep the things we value from disappearing into oblivion.
This interview is part of an NBN special series on “Mobilities and Methods.”
Fernando Domínguez Rubio is an Associate Professor at the Department of Communication at the University of California-San Diego.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.
Nushelle de Silva is a PhD candidate in the Department of Architecture at the Massachusetts Institute of Technology. Her work examines museums and exhibitions, and how the dissemination of visual culture is politically mediated by international organizations in the twentieth century.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do you keep the cracks in <em>Starry Night </em>from spreading? How do you prevent artworks made of hugs or candies from disappearing? How do you render a fading photograph eternal—or should you attempt it at all? These are some of the questions that conservators, curators, registrars, and exhibition designers dealing with contemporary art face on a daily basis. In <a href="https://bookshop.org/a/12343/9780226714080"><em>Still Life: Ecologies of the Modern Imagination at the Art Museum </em></a>(University of Chicago Press, 2020), Fernando Domínguez Rubio delves into one of the most important museums of the world, the Museum of Modern Art (MoMA) in New York, to explore the day-to-day dilemmas that museum workers face when the immortal artworks that we see in the exhibition room reveal themselves to be slowly unfolding disasters.</p><p><em>Still Life</em> offers a fascinating and detailed ethnographic account of what it takes to prevent these disasters from happening. Going behind the scenes at MoMA, Domínguez Rubio provides a rare view of the vast technological apparatus—from climatic infrastructures and storage facilities, to conservation labs and machine rooms—and teams of workers—from conservators and engineers to guards and couriers—who fight to hold artworks still.</p><p>As MoMA reopens after a massive expansion and rearranging of its space and collections,<em> Still Life</em> not only offers a much-needed account of the spaces, actors, and forms of labor traditionally left out of the main narratives of art, but it also offers a timely meditation on how far we, as a society, are willing to go to keep the things we value from disappearing into oblivion.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Fernando Domínguez Rubio is an Associate Professor at the Department of Communication at the University of California-San Diego.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.</em></p><p><a href="https://www.nushelledesilva.com/"><em>Nushelle de Silva</em></a><em> is a PhD candidate in the Department of Architecture at the Massachusetts Institute of Technology. Her work examines museums and exhibitions, and how the dissemination of visual culture is politically mediated by international organizations in the twentieth century.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3642</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shannon Mattern, "A City Is Not a Computer: Other Urban Intelligences" (Princeton UP, 2021)</title>
      <description>Computational models of urbanism—smart cities that use data-driven planning and algorithmic administration—promise to deliver new urban efficiencies and conveniences. Yet these models limit our understanding of what we can know about a city. A City Is Not a Computer: Other Urban Intelligences (Princeton UP, 2021) reveals how cities encompass myriad forms of local and indigenous intelligences and knowledge institutions, arguing that these resources are a vital supplement and corrective to increasingly prevalent algorithmic models.
Shannon Mattern begins by examining the ethical and ontological implications of urban technologies and computational models, discussing how they shape and in many cases profoundly limit our engagement with cities. She looks at the methods and underlying assumptions of data-driven urbanism, and demonstrates how the “city-as-computer” metaphor, which undergirds much of today’s urban policy and design, reduces place-based knowledge to information processing. Mattern then imagines how we might sustain institutions and infrastructures that constitute more diverse, open, inclusive urban forms. She shows how the public library functions as a steward of urban intelligence, and describes the scales of upkeep needed to sustain a city’s many moving parts, from spinning hard drives to bridge repairs.
Incorporating insights from urban studies, data science, and media and information studies, A City Is Not a Computer offers a visionary new approach to urban planning and design.
Shannon Mattern is professor of anthropology at the New School for Social Research. Her books include Code and Clay, Data and Dirt: Five Thousand Years of Urban Media and The New Downtown Library: Designing with Communities. She lives in New York City. Website wordsinspace.net Instagram @atlas.sounds Twitter @shannonmattern
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shannon Mattern</itunes:subtitle>
      <itunes:summary>Computational models of urbanism—smart cities that use data-driven planning and algorithmic administration—promise to deliver new urban efficiencies and conveniences. Yet these models limit our understanding of what we can know about a city. A City Is Not a Computer: Other Urban Intelligences (Princeton UP, 2021) reveals how cities encompass myriad forms of local and indigenous intelligences and knowledge institutions, arguing that these resources are a vital supplement and corrective to increasingly prevalent algorithmic models.
Shannon Mattern begins by examining the ethical and ontological implications of urban technologies and computational models, discussing how they shape and in many cases profoundly limit our engagement with cities. She looks at the methods and underlying assumptions of data-driven urbanism, and demonstrates how the “city-as-computer” metaphor, which undergirds much of today’s urban policy and design, reduces place-based knowledge to information processing. Mattern then imagines how we might sustain institutions and infrastructures that constitute more diverse, open, inclusive urban forms. She shows how the public library functions as a steward of urban intelligence, and describes the scales of upkeep needed to sustain a city’s many moving parts, from spinning hard drives to bridge repairs.
Incorporating insights from urban studies, data science, and media and information studies, A City Is Not a Computer offers a visionary new approach to urban planning and design.
Shannon Mattern is professor of anthropology at the New School for Social Research. Her books include Code and Clay, Data and Dirt: Five Thousand Years of Urban Media and The New Downtown Library: Designing with Communities. She lives in New York City. Website wordsinspace.net Instagram @atlas.sounds Twitter @shannonmattern
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Computational models of urbanism—smart cities that use data-driven planning and algorithmic administration—promise to deliver new urban efficiencies and conveniences. Yet these models limit our understanding of what we can know about a city. <a href="https://bookshop.org/a/12343/9780691208053"><em>A City Is Not a Computer: Other Urban Intelligences</em></a> (Princeton UP, 2021) reveals how cities encompass myriad forms of local and indigenous intelligences and knowledge institutions, arguing that these resources are a vital supplement and corrective to increasingly prevalent algorithmic models.</p><p>Shannon Mattern begins by examining the ethical and ontological implications of urban technologies and computational models, discussing how they shape and in many cases profoundly limit our engagement with cities. She looks at the methods and underlying assumptions of data-driven urbanism, and demonstrates how the “city-as-computer” metaphor, which undergirds much of today’s urban policy and design, reduces place-based knowledge to information processing. Mattern then imagines how we might sustain institutions and infrastructures that constitute more diverse, open, inclusive urban forms. She shows how the public library functions as a steward of urban intelligence, and describes the scales of upkeep needed to sustain a city’s many moving parts, from spinning hard drives to bridge repairs.</p><p>Incorporating insights from urban studies, data science, and media and information studies, <em>A City Is Not a Computer</em> offers a visionary new approach to urban planning and design.</p><p><strong>Shannon Mattern</strong> is professor of anthropology at the New School for Social Research. Her books include <em>Code and Clay, Data and Dirt: Five Thousand Years of Urban Media</em> and <em>The New Downtown Library: Designing with Communities</em>. She lives in New York City. Website <a href="https://wordsinspace.net/">wordsinspace.net</a> Instagram <a href="https://www.instagram.com/atlas.sounds/?hl=en">@atlas.sounds</a> Twitter <a href="https://twitter.com/shannonmattern">@shannonmattern</a></p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joanna Mizielińska, "Queer Kinship on the Edge?: Families of Choice in Poland" (Routledge, 2024)</title>
      <description>Queer Kinship on the Edge? Families of Choice in Poland (Routledge, 2024) explores ways in which queer families from Central and Eastern Europe complicate the mainstream picture of queer kinship and families researched in the Anglo-American contexts.
The book presents findings from under-represented localities as a starting point to query some of the expectations about queer kinship and to provide insights on the scale and nature of queer kinship in diverse geopolitical locations and the complexities of lived experiences of queer families. Drawing on a rich qualitative multi-method study to address the gap in queer kinship studies which tend to exclude Polish or wider Central and Eastern perspectives, it offers a multi-dimensional picture of ‘families of choice’ improving sensitivity towards differences in queer kinship studies. Through case studies and interviews with diverse members of queer families (i.e., queer parents, their children) and their families of origin (parents and siblings), the book looks at queer domesticity, practices of care, defining and displaying families, queer parenthood familial homophobia, and interpersonal relationships through the life course.
Joanna Mizielińska is associate professor at Collegium Civitas in Poland.
Qing Shen recently received his PhD in anthropology from Uppsala University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joanna Mizielińska</itunes:subtitle>
      <itunes:summary>Queer Kinship on the Edge? Families of Choice in Poland (Routledge, 2024) explores ways in which queer families from Central and Eastern Europe complicate the mainstream picture of queer kinship and families researched in the Anglo-American contexts.
The book presents findings from under-represented localities as a starting point to query some of the expectations about queer kinship and to provide insights on the scale and nature of queer kinship in diverse geopolitical locations and the complexities of lived experiences of queer families. Drawing on a rich qualitative multi-method study to address the gap in queer kinship studies which tend to exclude Polish or wider Central and Eastern perspectives, it offers a multi-dimensional picture of ‘families of choice’ improving sensitivity towards differences in queer kinship studies. Through case studies and interviews with diverse members of queer families (i.e., queer parents, their children) and their families of origin (parents and siblings), the book looks at queer domesticity, practices of care, defining and displaying families, queer parenthood familial homophobia, and interpersonal relationships through the life course.
Joanna Mizielińska is associate professor at Collegium Civitas in Poland.
Qing Shen recently received his PhD in anthropology from Uppsala University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032290980"><em>Queer Kinship on the Edge? Families of Choice in Poland</em></a> (Routledge, 2024) explores ways in which queer families from Central and Eastern Europe complicate the mainstream picture of queer kinship and families researched in the Anglo-American contexts.</p><p>The book presents findings from under-represented localities as a starting point to query some of the expectations about queer kinship and to provide insights on the scale and nature of queer kinship in diverse geopolitical locations and the complexities of lived experiences of queer families. Drawing on a rich qualitative multi-method study to address the gap in queer kinship studies which tend to exclude Polish or wider Central and Eastern perspectives, it offers a multi-dimensional picture of ‘families of choice’ improving sensitivity towards differences in queer kinship studies. Through case studies and interviews with diverse members of queer families (i.e., queer parents, their children) and their families of origin (parents and siblings), the book looks at queer domesticity, practices of care, defining and displaying families, queer parenthood familial homophobia, and interpersonal relationships through the life course.</p><p>Joanna Mizielińska is associate professor at Collegium Civitas in Poland.</p><p>Qing Shen recently received his PhD in anthropology from Uppsala University. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2885</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Charles Foster, "Being a Human: Adventures in Forty Thousand Years of Consciousness" (Metropolitan Books, 2021)</title>
      <description>How did humans come to be who we are? In his marvelous, eccentric, and widely lauded book Being a Beast, legal scholar, veterinary surgeon, and naturalist extraordinaire Charles Foster set out to understand the consciousness of animal species by living as a badger, otter, fox, deer, and swift. Now, he inhabits three crucial periods of human development to understand the consciousness of perhaps the strangest animal of all—the human being.
To experience the Upper Paleolithic era—a turning point when humans became behaviorally modern, painting caves and telling stories, Foster learns what it feels like to be a Cro-Magnon hunter-gatherer by living in makeshift shelters without amenities in the rural woods of England. He tests his five impoverished senses to forage for berries and roadkill and he undertakes shamanic journeys to explore the connection of wakeful dreaming to religion. For the Neolithic period, when humans stayed in one place and domesticated plants and animals, forever altering our connection to the natural world, he moves to a reconstructed Neolithic settlement. Finally, to explore the Enlightenment—the age of reason and the end of the soul—Foster inspects Oxford colleges, dissecting rooms, cafes, and art galleries. He finds his world and himself bizarre and disembodied, and he rues the atrophy of our senses, the cause for much of what ails us.
Drawing on psychology, neuroscience, natural history, agriculture, medical law and ethics, Being a Human: Adventures in Forty Thousand Years of Consciousness (Metropolitan Books, 2021) is one man’s audacious attempt to feel a connection with 45,000 years of human history. This glorious, fiercely imaginative journey from our origins to a possible future ultimately shows how we might best live on earth—and thrive.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 29 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles Foster</itunes:subtitle>
      <itunes:summary>How did humans come to be who we are? In his marvelous, eccentric, and widely lauded book Being a Beast, legal scholar, veterinary surgeon, and naturalist extraordinaire Charles Foster set out to understand the consciousness of animal species by living as a badger, otter, fox, deer, and swift. Now, he inhabits three crucial periods of human development to understand the consciousness of perhaps the strangest animal of all—the human being.
To experience the Upper Paleolithic era—a turning point when humans became behaviorally modern, painting caves and telling stories, Foster learns what it feels like to be a Cro-Magnon hunter-gatherer by living in makeshift shelters without amenities in the rural woods of England. He tests his five impoverished senses to forage for berries and roadkill and he undertakes shamanic journeys to explore the connection of wakeful dreaming to religion. For the Neolithic period, when humans stayed in one place and domesticated plants and animals, forever altering our connection to the natural world, he moves to a reconstructed Neolithic settlement. Finally, to explore the Enlightenment—the age of reason and the end of the soul—Foster inspects Oxford colleges, dissecting rooms, cafes, and art galleries. He finds his world and himself bizarre and disembodied, and he rues the atrophy of our senses, the cause for much of what ails us.
Drawing on psychology, neuroscience, natural history, agriculture, medical law and ethics, Being a Human: Adventures in Forty Thousand Years of Consciousness (Metropolitan Books, 2021) is one man’s audacious attempt to feel a connection with 45,000 years of human history. This glorious, fiercely imaginative journey from our origins to a possible future ultimately shows how we might best live on earth—and thrive.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did humans come to be who we are? In his marvelous, eccentric, and widely lauded book <em>Being a Beast</em>, legal scholar, veterinary surgeon, and naturalist extraordinaire Charles Foster set out to understand the consciousness of animal species by living as a badger, otter, fox, deer, and swift. Now, he inhabits three crucial periods of human development to understand the consciousness of perhaps the strangest animal of all—the human being.</p><p>To experience the Upper Paleolithic era—a turning point when humans became behaviorally modern, painting caves and telling stories, Foster learns what it <em>feels </em>like to be a Cro-Magnon hunter-gatherer by living in makeshift shelters without amenities in the rural woods of England. He tests his five impoverished senses to forage for berries and roadkill and he undertakes shamanic journeys to explore the connection of wakeful dreaming to religion. For the Neolithic period, when humans stayed in one place and domesticated plants and animals, forever altering our connection to the natural world, he moves to a reconstructed Neolithic settlement. Finally, to explore the Enlightenment—the age of reason and the end of the soul—Foster inspects Oxford colleges, dissecting rooms, cafes, and art galleries. He finds his world and himself bizarre and disembodied, and he rues the atrophy of our senses, the cause for much of what ails us.</p><p>Drawing on psychology, neuroscience, natural history, agriculture, medical law and ethics, <a href="https://bookshop.org/a/12343/9781250783714"><em>Being a Human: Adventures in Forty Thousand Years of Consciousness</em></a><em> </em>(Metropolitan Books, 2021) is one man’s audacious attempt to feel a connection with 45,000 years of human history. This glorious, fiercely imaginative journey from our origins to a possible future ultimately shows how we might best live on earth—and thrive.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mukulika Banerjee, "Cultivating Democracy: Politics and Citizenship in Agrarian India" (Oxford UP, 2021)</title>
      <description>Cultivating Democracy: Politics and Citizenship in Agrarian India (Oxford UP, 2021) by Dr. Mukulika Banerjee offers a groundbreaking rethinking of democracy, moving beyond its institutional frameworks to focus on its lived, everyday dimensions. Based on ethnographic fieldwork in the villages of Madanpur and Chishti in India, the book examines how agrarian communities cultivate democratic values—solidarity, reciprocity, and ethical citizenship—through practices embedded in their daily lives. Dr. Banerjee challenges conventional notions of democracy as confined to elections and state institutions, instead presenting it as a process deeply rooted in cultural-social practices and values. She highlights how rural communities, through cooperation in agriculture, rituals, festivals, and even moments of conflict and repair, create and sustain the democratic spirit. In doing so, the book underscores the resilience of these practices, even as procedural democracy faces erosion under broader political and economic pressures. At its core, Cultivating Democracy compels us to reimagine democracy not as an abstract ideal but as a lived and ongoing project shaped by the rhythms of everyday life. Through its rich ethnographic detail and theoretical insight, the book offers profound lessons on the fragility and strength of democracy, making it both a deeply scholarly and urgently relevant work.
Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the intersections of caste, religiosities, performances, sacred geographies, and the state, as informing/informed by colonial and postcolonial mobilities and circulatory regimes across South Asia and Indian Ocean networks. Besides these specific research interests, his disciplinary interests revolve across anthropology, linguistics, literature, and the digital humanities. When not reading or writing in the university library, Rounak can be found running along Newark's trails and petting the canines he meets along the way.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 28 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>339</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mukulika Banerjee</itunes:subtitle>
      <itunes:summary>Cultivating Democracy: Politics and Citizenship in Agrarian India (Oxford UP, 2021) by Dr. Mukulika Banerjee offers a groundbreaking rethinking of democracy, moving beyond its institutional frameworks to focus on its lived, everyday dimensions. Based on ethnographic fieldwork in the villages of Madanpur and Chishti in India, the book examines how agrarian communities cultivate democratic values—solidarity, reciprocity, and ethical citizenship—through practices embedded in their daily lives. Dr. Banerjee challenges conventional notions of democracy as confined to elections and state institutions, instead presenting it as a process deeply rooted in cultural-social practices and values. She highlights how rural communities, through cooperation in agriculture, rituals, festivals, and even moments of conflict and repair, create and sustain the democratic spirit. In doing so, the book underscores the resilience of these practices, even as procedural democracy faces erosion under broader political and economic pressures. At its core, Cultivating Democracy compels us to reimagine democracy not as an abstract ideal but as a lived and ongoing project shaped by the rhythms of everyday life. Through its rich ethnographic detail and theoretical insight, the book offers profound lessons on the fragility and strength of democracy, making it both a deeply scholarly and urgently relevant work.
Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the intersections of caste, religiosities, performances, sacred geographies, and the state, as informing/informed by colonial and postcolonial mobilities and circulatory regimes across South Asia and Indian Ocean networks. Besides these specific research interests, his disciplinary interests revolve across anthropology, linguistics, literature, and the digital humanities. When not reading or writing in the university library, Rounak can be found running along Newark's trails and petting the canines he meets along the way.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197601877"><em>Cultivating Democracy: Politics and Citizenship in Agrarian India</em></a><em> </em>(Oxford UP, 2021) by Dr. Mukulika Banerjee offers a groundbreaking rethinking of democracy, moving beyond its institutional frameworks to focus on its lived, everyday dimensions. Based on ethnographic fieldwork in the villages of Madanpur and Chishti in India, the book examines how agrarian communities cultivate democratic values—solidarity, reciprocity, and ethical citizenship—through practices embedded in their daily lives. Dr. Banerjee challenges conventional notions of democracy as confined to elections and state institutions, instead presenting it as a process deeply rooted in cultural-social practices and values. She highlights how rural communities, through cooperation in agriculture, rituals, festivals, and even moments of conflict and repair, create and sustain the democratic spirit. In doing so, the book underscores the resilience of these practices, even as procedural democracy faces erosion under broader political and economic pressures. At its core, <em>Cultivating Democracy</em> compels us to reimagine democracy not as an abstract ideal but as a lived and ongoing project shaped by the rhythms of everyday life. Through its rich ethnographic detail and theoretical insight, the book offers profound lessons on the fragility and strength of democracy, making it both a deeply scholarly and urgently relevant work.</p><p><a href="https://x.com/angryplasticgod">Rounak Bose</a> is a doctoral student in History at the University of Delaware. His research explores the intersections of caste, religiosities, performances, sacred geographies, and the state, as informing/informed by colonial and postcolonial mobilities and circulatory regimes across South Asia and Indian Ocean networks. Besides these specific research interests, his disciplinary interests revolve across anthropology, linguistics, literature, and the digital humanities. When not reading or writing in the university library, Rounak can be found running along Newark's trails and petting the canines he meets along the way.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3880</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rachel Emily Taylor, "Illustration and Heritage" (Bloombury, 2024)</title>
      <description>In Illustration and Heritage (Bloomsbury, 2024), Rachel Emily Taylor explores the re-materialisation of absent, lost, and invisible stories through illustrative practice and examines the potential role of contemporary illustration in cultural heritage. Heritage is a 'process' that is active and takes place in the present. In the heritage industry, there are opposing discourses and positions, and illustrators are a critical voice within the field.
Grounding discussions in concepts fundamental to the illustrator, the book examines how the historical voice might be 'found' or reconstructed. Rachel Emily Taylor uses her own work and other illustrators' projects as case studies to explore how the making of creative work – through the exploration of archival material and experimental fieldwork – is an important investigative process and engagement strategy when working with heritage.
What are the similar functions of heritage and illustration? How can an illustrator 'give voice' to a historical person? How can an illustrator disrupt an archive or museum? How can an illustrator represent a historical landscape or site?
This book is a contribution to the expanding field of illustration research that focusses on its position in heritage practice. Taylor examines the illustrator's role within the field, while positioning it alongside the disciplines of museology, anthropology, archaeology, performance, and fine art.
Dr Rachel Emily Taylor is an illustrator, artist, researcher, and is Course Leader on BA Illustration at Camberwell College of Arts. She uses interdisciplinary research methods drawn from theatre, archaeology, history, and anthropology, in both the analysis and making of practical work.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Emily Taylor</itunes:subtitle>
      <itunes:summary>In Illustration and Heritage (Bloomsbury, 2024), Rachel Emily Taylor explores the re-materialisation of absent, lost, and invisible stories through illustrative practice and examines the potential role of contemporary illustration in cultural heritage. Heritage is a 'process' that is active and takes place in the present. In the heritage industry, there are opposing discourses and positions, and illustrators are a critical voice within the field.
Grounding discussions in concepts fundamental to the illustrator, the book examines how the historical voice might be 'found' or reconstructed. Rachel Emily Taylor uses her own work and other illustrators' projects as case studies to explore how the making of creative work – through the exploration of archival material and experimental fieldwork – is an important investigative process and engagement strategy when working with heritage.
What are the similar functions of heritage and illustration? How can an illustrator 'give voice' to a historical person? How can an illustrator disrupt an archive or museum? How can an illustrator represent a historical landscape or site?
This book is a contribution to the expanding field of illustration research that focusses on its position in heritage practice. Taylor examines the illustrator's role within the field, while positioning it alongside the disciplines of museology, anthropology, archaeology, performance, and fine art.
Dr Rachel Emily Taylor is an illustrator, artist, researcher, and is Course Leader on BA Illustration at Camberwell College of Arts. She uses interdisciplinary research methods drawn from theatre, archaeology, history, and anthropology, in both the analysis and making of practical work.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781350294172"><em>Illustration and Heritage</em></a> (Bloomsbury, 2024), Rachel Emily Taylor explores the re-materialisation of absent, lost, and invisible stories through illustrative practice and examines the potential role of contemporary illustration in cultural heritage. Heritage is a 'process' that is active and takes place in the present. In the heritage industry, there are opposing discourses and positions, and illustrators are a critical voice within the field.</p><p>Grounding discussions in concepts fundamental to the illustrator, the book examines how the historical voice might be 'found' or reconstructed. Rachel Emily Taylor uses her own work and other illustrators' projects as case studies to explore how the making of creative work – through the exploration of archival material and experimental fieldwork – is an important investigative process and engagement strategy when working with heritage.</p><p>What are the similar functions of heritage and illustration? How can an illustrator 'give voice' to a historical person? How can an illustrator disrupt an archive or museum? How can an illustrator represent a historical landscape or site?</p><p>This book is a contribution to the expanding field of illustration research that focusses on its position in heritage practice. Taylor examines the illustrator's role within the field, while positioning it alongside the disciplines of museology, anthropology, archaeology, performance, and fine art.</p><p>Dr Rachel Emily Taylor is an illustrator, artist, researcher, and is Course Leader on BA Illustration at Camberwell College of Arts. She uses interdisciplinary research methods drawn from theatre, archaeology, history, and anthropology, in both the analysis and making of practical work.</p><p><a href="https://linktr.ee/jenhoyer">Jen Hoyer</a> is Technical Services and Electronic Resources Librarian at<a href="http://www.citytech.cuny.edu/"> CUNY New York City College of Technology</a>. She is co-author of<a href="https://www.abc-clio.com/products/a6435p/"> <em>What Primary Sources Teach: Lessons for Every Classroom</em></a> and<a href="https://litwinbooks.com/books/6722/"> <em>The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Melissa Johnston, "Building Peace, Rebuilding Patriarchy: The Failure of Gender Interventions in Timor-Leste" (Oxford UP, 2023)</title>
      <description>Over the two decades since the adoption of United Nations Security Council Resolution 1325 on Women, Peace and Security, peacebuilding interventions around the globe have increasingly incorporated gender perspectives. These initiatives have used both development programs and gender mainstreaming to advance women's empowerment, with the aim of making peacebuilding more effective as well as building more stable societies and efficient economies. This goal has been manifested in a wide range of programs and projects-or "gender interventions"—including economic empowerment measures, gender quotas, gender-responsive budgeting, and legal reforms. Yet, the results have been uneven, provoking a sizable debate among scholars and practitioners seeking to explain the shortcomings and improve the outcomes.
In Building Peace, Rebuilding Patriarchy: The Failure of Gender Interventions in Timor-Leste (Oxford University Press, 2023), Dr. Melissa Johnston explains why gender interventions often fail to help those who most need them, using the case of Timor-Leste, a country subjected to high levels of peacebuilding and gender interventions between 1999 and 2017. Looking at three types of gender interventions—gender-responsive budgeting, the law against domestic violence, and microfinance initiatives—Dr. Johnston argues that these reforms have produced mixed results because they reinscribe entrenched class and gender hierarchies in their implementation.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 21 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>247</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melissa Johnston</itunes:subtitle>
      <itunes:summary>Over the two decades since the adoption of United Nations Security Council Resolution 1325 on Women, Peace and Security, peacebuilding interventions around the globe have increasingly incorporated gender perspectives. These initiatives have used both development programs and gender mainstreaming to advance women's empowerment, with the aim of making peacebuilding more effective as well as building more stable societies and efficient economies. This goal has been manifested in a wide range of programs and projects-or "gender interventions"—including economic empowerment measures, gender quotas, gender-responsive budgeting, and legal reforms. Yet, the results have been uneven, provoking a sizable debate among scholars and practitioners seeking to explain the shortcomings and improve the outcomes.
In Building Peace, Rebuilding Patriarchy: The Failure of Gender Interventions in Timor-Leste (Oxford University Press, 2023), Dr. Melissa Johnston explains why gender interventions often fail to help those who most need them, using the case of Timor-Leste, a country subjected to high levels of peacebuilding and gender interventions between 1999 and 2017. Looking at three types of gender interventions—gender-responsive budgeting, the law against domestic violence, and microfinance initiatives—Dr. Johnston argues that these reforms have produced mixed results because they reinscribe entrenched class and gender hierarchies in their implementation.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the two decades since the adoption of United Nations Security Council Resolution 1325 on Women, Peace and Security, peacebuilding interventions around the globe have increasingly incorporated gender perspectives. These initiatives have used both development programs and gender mainstreaming to advance women's empowerment, with the aim of making peacebuilding more effective as well as building more stable societies and efficient economies. This goal has been manifested in a wide range of programs and projects-or "gender interventions"—including economic empowerment measures, gender quotas, gender-responsive budgeting, and legal reforms. Yet, the results have been uneven, provoking a sizable debate among scholars and practitioners seeking to explain the shortcomings and improve the outcomes.</p><p>In <a href="https://bookshop.org/a/12343/9780197637999"><em>Building Peace, Rebuilding Patriarchy: The Failure of Gender Interventions in Timor-Leste</em></a> (Oxford University Press, 2023), Dr. Melissa Johnston explains why gender interventions often fail to help those who most need them, using the case of Timor-Leste, a country subjected to high levels of peacebuilding and gender interventions between 1999 and 2017. Looking at three types of gender interventions—gender-responsive budgeting, the law against domestic violence, and microfinance initiatives—Dr. Johnston argues that these reforms have produced mixed results because they reinscribe entrenched class and gender hierarchies in their implementation.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3588</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ege Selin Islekel, "Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance" (Northwestern UP, 2024)</title>
      <description>What does mourning have to do with politics? How do practices of forced disappearance and improper burial shape subjects, spaces, and what is intelligible? What are people doing in movements across the globe when they gather in public space and recount nightmares of their disappeared loved ones? 
In Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance (Northwestern University Press, 2024), Ege Selin Islekel creates a South-South dialogue, connecting practices of forced disappearance in Latin America with those in Turkey and the movements of resistance developed by the searchers and remnants. By analyzing methods of power that target death and the afterlives of the dead, Islekel shows that the world is, but need not be, organized by such practices. She shows how people mobilize resistance within the death worlds of necrosovereignty, inventing possibilities from the very stuff of nightmares.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ege Selin Islekel</itunes:subtitle>
      <itunes:summary>What does mourning have to do with politics? How do practices of forced disappearance and improper burial shape subjects, spaces, and what is intelligible? What are people doing in movements across the globe when they gather in public space and recount nightmares of their disappeared loved ones? 
In Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance (Northwestern University Press, 2024), Ege Selin Islekel creates a South-South dialogue, connecting practices of forced disappearance in Latin America with those in Turkey and the movements of resistance developed by the searchers and remnants. By analyzing methods of power that target death and the afterlives of the dead, Islekel shows that the world is, but need not be, organized by such practices. She shows how people mobilize resistance within the death worlds of necrosovereignty, inventing possibilities from the very stuff of nightmares.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does mourning have to do with politics? How do practices of forced disappearance and improper burial shape subjects, spaces, and what is intelligible? What are people doing in movements across the globe when they gather in public space and recount nightmares of their disappeared loved ones? </p><p>In <a href="https://bookshop.org/a/12343/9780810147485"><em>Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance</em></a><em> </em>(Northwestern University Press, 2024), Ege Selin Islekel creates a South-South dialogue, connecting practices of forced disappearance in Latin America with those in Turkey and the movements of resistance developed by the searchers and remnants. By analyzing methods of power that target death and the afterlives of the dead, Islekel shows that the world is, but need not be, organized by such practices. She shows how people mobilize resistance within the death worlds of necrosovereignty, inventing possibilities from the very stuff of nightmares.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hannah Gould et al., "Death and Funeral Practices in Japan" (Routledge, 2024)</title>
      <description>Death and Funeral Practices in Japan (Routledge, 2024) is an essential introductory text an often overlooked element of cultural expression. The books offers a succinct history to the development of funeral practices over time, and describes a typical contemporary funeral in detail. Japanese funerals reflect the strength of continuing ancestor veneration (senzo kuyō), but face the challenge of high-density urbanisation and and reduction in family size which can lead to  isolation at the time of death. The text explains new trends in funeral practices, including ‘tree burials’ and ‘eternal memorial graves’. This information is supported by material on religious, legal and governance frameworks. This text is part of an extended series of handbooks that gives the reader a clear and accessible introduction to funeral practices in countries all over the world. In this podcast, Julie Rugg of the UK's Cemetery Research Group talks to Hannah Gould about a surprising funeral culture that merges deep tradition and high-tech innovation. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>398</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Gould</itunes:subtitle>
      <itunes:summary>Death and Funeral Practices in Japan (Routledge, 2024) is an essential introductory text an often overlooked element of cultural expression. The books offers a succinct history to the development of funeral practices over time, and describes a typical contemporary funeral in detail. Japanese funerals reflect the strength of continuing ancestor veneration (senzo kuyō), but face the challenge of high-density urbanisation and and reduction in family size which can lead to  isolation at the time of death. The text explains new trends in funeral practices, including ‘tree burials’ and ‘eternal memorial graves’. This information is supported by material on religious, legal and governance frameworks. This text is part of an extended series of handbooks that gives the reader a clear and accessible introduction to funeral practices in countries all over the world. In this podcast, Julie Rugg of the UK's Cemetery Research Group talks to Hannah Gould about a surprising funeral culture that merges deep tradition and high-tech innovation. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032588742"><em>Death and Funeral Practices in Japan</em></a><em> </em>(Routledge, 2024) is an essential introductory text an often overlooked element of cultural expression. The books offers a succinct history to the development of funeral practices over time, and describes a typical contemporary funeral in detail. Japanese funerals reflect the strength of continuing ancestor veneration (senzo kuyō), but face the challenge of high-density urbanisation and and reduction in family size which can lead to  isolation at the time of death. The text explains new trends in funeral practices, including ‘tree burials’ and ‘eternal memorial graves’. This information is supported by material on religious, legal and governance frameworks. This text is part of an extended series of handbooks that gives the reader a clear and accessible introduction to funeral practices in countries all over the world. In this podcast, Julie Rugg of the UK's Cemetery Research Group talks to Hannah Gould about a surprising funeral culture that merges deep tradition and high-tech innovation. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2424</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nathan McGovern, "Holy Things: The Genealogy of the Sacred in Thai Religion" (Oxford UP, 2024)</title>
      <description>Scholars of religion have mostly abandoned the concept of "syncretism" in which certain apparent deviations from "standard" practice are believed to be the result of a mixture of religions. This is particularly relevant to Thailand, in which ordinary religious practice was seen by an earlier generation of scholars as a mixture of three religions: local spirit religion, Hinduism, and Buddhism. In part, the perception that Thai Buddhism is syncretistic is due to a misunderstanding of traditional Buddhism, which has always accepted the existence of local spirits and gods. Nevertheless, there are aspects of Thai Buddhist practice that still stubbornly appear syncretistic. Moreover, Thai Buddhists themselves are increasingly adopting the language of syncretism, referring to traditional Thai religion as a mixture of local, Hindu, and Buddhist practices. This raises the question: If syncretism is so wrong, then why does it seem so right?
In Holy Things: The Genealogy of the Sacred in Thai Religion (Oxford UP, 2024), Nathan McGovern answers this question through an in-depth study of the worship of spirits, gods, and Buddha images--all known as sing saksit, or "holy things"--in Thailand. He takes the reader on a historical and genealogical journey, showing how the category saksit began as a term to describe a power that is inherent to gods and spirits and accessible to Brahmans. Only later, when it was used in the nineteenth century to translate the Western concept of the "holy" did it become associated with Buddhist practice. McGovern shows that what appears to be syncretism is actually an illusion. The worship of "holy things" is not a mixture of different religions, but the category of "holy things" is a mixture of different ways of talking about religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>368</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathan McGovern</itunes:subtitle>
      <itunes:summary>Scholars of religion have mostly abandoned the concept of "syncretism" in which certain apparent deviations from "standard" practice are believed to be the result of a mixture of religions. This is particularly relevant to Thailand, in which ordinary religious practice was seen by an earlier generation of scholars as a mixture of three religions: local spirit religion, Hinduism, and Buddhism. In part, the perception that Thai Buddhism is syncretistic is due to a misunderstanding of traditional Buddhism, which has always accepted the existence of local spirits and gods. Nevertheless, there are aspects of Thai Buddhist practice that still stubbornly appear syncretistic. Moreover, Thai Buddhists themselves are increasingly adopting the language of syncretism, referring to traditional Thai religion as a mixture of local, Hindu, and Buddhist practices. This raises the question: If syncretism is so wrong, then why does it seem so right?
In Holy Things: The Genealogy of the Sacred in Thai Religion (Oxford UP, 2024), Nathan McGovern answers this question through an in-depth study of the worship of spirits, gods, and Buddha images--all known as sing saksit, or "holy things"--in Thailand. He takes the reader on a historical and genealogical journey, showing how the category saksit began as a term to describe a power that is inherent to gods and spirits and accessible to Brahmans. Only later, when it was used in the nineteenth century to translate the Western concept of the "holy" did it become associated with Buddhist practice. McGovern shows that what appears to be syncretism is actually an illusion. The worship of "holy things" is not a mixture of different religions, but the category of "holy things" is a mixture of different ways of talking about religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scholars of religion have mostly abandoned the concept of "syncretism" in which certain apparent deviations from "standard" practice are believed to be the result of a mixture of religions. This is particularly relevant to Thailand, in which ordinary religious practice was seen by an earlier generation of scholars as a mixture of three religions: local spirit religion, Hinduism, and Buddhism. In part, the perception that Thai Buddhism is syncretistic is due to a misunderstanding of traditional Buddhism, which has always accepted the existence of local spirits and gods. Nevertheless, there are aspects of Thai Buddhist practice that still stubbornly appear syncretistic. Moreover, Thai Buddhists themselves are increasingly adopting the language of syncretism, referring to traditional Thai religion as a mixture of local, Hindu, and Buddhist practices. This raises the question: If syncretism is so wrong, then why does it seem so right?</p><p>In <a href="https://bookshop.org/a/12343/9780197759882"><em>Holy Things: The Genealogy of the Sacred in Thai Religion</em></a> (Oxford UP, 2024), Nathan McGovern answers this question through an in-depth study of the worship of spirits, gods, and Buddha images--all known as <em>sing saksit</em>, or "holy things"--in Thailand. He takes the reader on a historical and genealogical journey, showing how the category <em>saksit</em> began as a term to describe a power that is inherent to gods and spirits and accessible to Brahmans. Only later, when it was used in the nineteenth century to translate the Western concept of the "holy" did it become associated with Buddhist practice. McGovern shows that what appears to be syncretism is actually an illusion. The worship of "holy things" is not a mixture of different religions, but the category of "holy things" is a mixture of different ways of talking about religion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3920</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4842b442-a42f-11ef-8034-5f3acacb4870]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9514223420.mp3?updated=1731771661" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jarrett Zigon, "How Is It Between Us?: Relational Ethics and Care for the World" (HAU Books, 2023)</title>
      <description>How Is It Between Us?: Relational Ethics and Care for the World (HAU Books, 2023) offers a new theory of relational ethics that tackles contemporary issues. In How Is It Between Us?, Jarrett Zigon puts anthropology and phenomenological hermeneutics in conversation to develop a new theory of relational ethics. This relational ethics takes place in the between, the interaction not just between people, but all existents. Importantly, this theory is utilized as a framework for considering some of today’s most pressing ethical concerns - for example, living in a condition of post-truth and worlds increasingly driven by algorithms and data extraction, various and competing calls for justice, and the ethical demands of the climate crisis. Written by one of the preeminent contributors to the anthropology of ethics, this is a ground-breaking book within that literature, developing a robust and systematic ethical theory to think through contemporary ethical problems.
Jarrett Zigon is a social theorist, philosopher and anthropologist at the University of Virginia, where he is the William &amp; Linda Porterfield Chair in Bioethics and Professor of Anthropology. From 2018 to 2020, he was the founding director of the Center for Data Ethics and Justice at the University of Virginia.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>338</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jarrett Zigon</itunes:subtitle>
      <itunes:summary>How Is It Between Us?: Relational Ethics and Care for the World (HAU Books, 2023) offers a new theory of relational ethics that tackles contemporary issues. In How Is It Between Us?, Jarrett Zigon puts anthropology and phenomenological hermeneutics in conversation to develop a new theory of relational ethics. This relational ethics takes place in the between, the interaction not just between people, but all existents. Importantly, this theory is utilized as a framework for considering some of today’s most pressing ethical concerns - for example, living in a condition of post-truth and worlds increasingly driven by algorithms and data extraction, various and competing calls for justice, and the ethical demands of the climate crisis. Written by one of the preeminent contributors to the anthropology of ethics, this is a ground-breaking book within that literature, developing a robust and systematic ethical theory to think through contemporary ethical problems.
Jarrett Zigon is a social theorist, philosopher and anthropologist at the University of Virginia, where he is the William &amp; Linda Porterfield Chair in Bioethics and Professor of Anthropology. From 2018 to 2020, he was the founding director of the Center for Data Ethics and Justice at the University of Virginia.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781914363054"><em>How Is It Between Us?: Relational Ethics and Care for the World </em></a>(HAU Books, 2023) offers a new theory of relational ethics that tackles contemporary issues. In <em>How Is It Between Us?</em>, Jarrett Zigon puts anthropology and phenomenological hermeneutics in conversation to develop a new theory of relational ethics. This relational ethics takes place in the between, the interaction not just between people, but all existents. Importantly, this theory is utilized as a framework for considering some of today’s most pressing ethical concerns - for example, living in a condition of post-truth and worlds increasingly driven by algorithms and data extraction, various and competing calls for justice, and the ethical demands of the climate crisis. Written by one of the preeminent contributors to the anthropology of ethics, this is a ground-breaking book within that literature, developing a robust and systematic ethical theory to think through contemporary ethical problems.</p><p>Jarrett Zigon is a social theorist, philosopher and anthropologist at the University of Virginia, where he is the William &amp; Linda Porterfield Chair in Bioethics and Professor of Anthropology. From 2018 to 2020, he was the founding director of the Center for Data Ethics and Justice at the University of Virginia.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4900</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nathanael Homewood, "Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism" (Stanford UP, 2024)</title>
      <description>In this fascinating interview, Nathanael J. Homewood discusses his new book,Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism (Stanford University Press, 2024).
Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana.
Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities.
Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University.
Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 15 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathanael Homewood</itunes:subtitle>
      <itunes:summary>In this fascinating interview, Nathanael J. Homewood discusses his new book,Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism (Stanford University Press, 2024).
Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana.
Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities.
Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University.
Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this fascinating interview, Nathanael J. Homewood discusses his new book,<a href="https://bookshop.org/a/12343/9781503637931"><em>Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism</em></a> (Stanford University Press, 2024).</p><p>Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana.</p><p>Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities.</p><p>Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University.</p><p>Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3756</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carrie M. Lane, "More Than Pretty Boxes: How the Rise of Professional Organizing Shows Us the Way We Work Isn't Working" (U Chicago Press, 2024)</title>
      <description>This study of organizing and decluttering professionals helps us understand—and perhaps alleviate—the overwhelming demands society places on our time and energy.
For a widely dreaded, often mundane task, organizing one’s possessions has taken a surprising hold on our cultural imagination. Today, those with the means can hire professionals to help sort and declutter their homes. In More Than Pretty Boxes: How the Rise of Professional Organizing Shows Us the Way We Work Isn't Working (University of Chicago Press, 2024), Carrie M. Lane introduces us to this world of professional organizers and offers new insight into the domains of work and home, which are forever entangled—especially for women.
The female-dominated organizing profession didn’t have a name until the 1980s, but it is now the subject of countless reality shows, podcasts, and magazines. Lane draws on interviews with organizers, including many of the field’s founders, to trace the profession’s history and uncover its enduring appeal to those seeking meaningful, flexible, self-directed work. Taking readers behind the scenes of real-life organizing sessions, More Than Pretty Boxes details the strategies organizers use to help people part with their belongings, and it also explores the intimate, empathetic relationships that can form between clients and organizers.
But perhaps most importantly, More Than Pretty Boxes helps us think through an interconnected set of questions around neoliberal work arrangements, overconsumption, emotional connection, and the deeply gendered nature of paid and unpaid work. Ultimately, Lane situates organizing at the center of contemporary conversations around how work isn’t working anymore and makes a case for organizing’s radical potential to push back against the overwhelming demands of work and the home, too often placed on women’s shoulders. Organizers aren’t the sole answer to this crisis, but their work can help us better understand both the nature of the problem and the sorts of solace, support, and solutions that might help ease it.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about the negotiation that humans make between their identity and the spaces they inhabit. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky @professorjohnst.bsky.social,Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 14 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>396</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carrie M. Lane</itunes:subtitle>
      <itunes:summary>This study of organizing and decluttering professionals helps us understand—and perhaps alleviate—the overwhelming demands society places on our time and energy.
For a widely dreaded, often mundane task, organizing one’s possessions has taken a surprising hold on our cultural imagination. Today, those with the means can hire professionals to help sort and declutter their homes. In More Than Pretty Boxes: How the Rise of Professional Organizing Shows Us the Way We Work Isn't Working (University of Chicago Press, 2024), Carrie M. Lane introduces us to this world of professional organizers and offers new insight into the domains of work and home, which are forever entangled—especially for women.
The female-dominated organizing profession didn’t have a name until the 1980s, but it is now the subject of countless reality shows, podcasts, and magazines. Lane draws on interviews with organizers, including many of the field’s founders, to trace the profession’s history and uncover its enduring appeal to those seeking meaningful, flexible, self-directed work. Taking readers behind the scenes of real-life organizing sessions, More Than Pretty Boxes details the strategies organizers use to help people part with their belongings, and it also explores the intimate, empathetic relationships that can form between clients and organizers.
But perhaps most importantly, More Than Pretty Boxes helps us think through an interconnected set of questions around neoliberal work arrangements, overconsumption, emotional connection, and the deeply gendered nature of paid and unpaid work. Ultimately, Lane situates organizing at the center of contemporary conversations around how work isn’t working anymore and makes a case for organizing’s radical potential to push back against the overwhelming demands of work and the home, too often placed on women’s shoulders. Organizers aren’t the sole answer to this crisis, but their work can help us better understand both the nature of the problem and the sorts of solace, support, and solutions that might help ease it.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about the negotiation that humans make between their identity and the spaces they inhabit. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky @professorjohnst.bsky.social,Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>This study of organizing and decluttering professionals helps us understand—and perhaps alleviate—the overwhelming demands society places on our time and energy.</strong></p><p>For a widely dreaded, often mundane task, organizing one’s possessions has taken a surprising hold on our cultural imagination. Today, those with the means can hire professionals to help sort and declutter their homes. In <a href="https://bookshop.org/a/12343/9780226832777"><em>More Than Pretty Boxes: How the Rise of Professional Organizing Shows Us the Way We Work Isn't Working</em></a><em> </em>(University of Chicago Press, 2024), <a href="https://carriemlane.com/">Carrie M. Lane</a> introduces us to this world of professional organizers and offers new insight into the domains of work and home, which are forever entangled—especially for women.</p><p>The female-dominated organizing profession didn’t have a name until the 1980s, but it is now the subject of countless reality shows, podcasts, and magazines. Lane draws on interviews with organizers, including many of the field’s founders, to trace the profession’s history and uncover its enduring appeal to those seeking meaningful, flexible, self-directed work. Taking readers behind the scenes of real-life organizing sessions, <em>More Than Pretty Boxes</em> details the strategies organizers use to help people part with their belongings, and it also explores the intimate, empathetic relationships that can form between clients and organizers.</p><p>But perhaps most importantly, <em>More Than Pretty Boxes</em> helps us think through an interconnected set of questions around neoliberal work arrangements, overconsumption, emotional connection, and the deeply gendered nature of paid and unpaid work. Ultimately, Lane situates organizing at the center of contemporary conversations around how work isn’t working anymore and makes a case for organizing’s radical potential to push back against the overwhelming demands of work and the home, too often placed on women’s shoulders. Organizers aren’t the sole answer to this crisis, but their work can help us better understand both the nature of the problem and the sorts of solace, support, and solutions that might help ease it.</p><p><em>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about the negotiation that humans make between their identity and the spaces they inhabit. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>personal website</em></a><em>, </em><a href="https://scholar.google.com/citations?hl=en&amp;user=nPdv1bEAAAAJ"><em>Google Scholar</em></a><em>, Bluesky @professorjohnst.bsky.social,Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2323</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[45e0da3e-b8cb-11ef-be71-b750f0bb6ef3]]></guid>
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    <item>
      <title>A. L. McClanan, "Griffinology: The Griffin's Place in Myth, History and Art" (Reaktion, 2024)</title>
      <description>A. L. McClanan's Griffinology: The Griffin's Place in Myth, History and Art (Reaktion, 2024) is a fascinating exploration of the mythical creature's many depictions in human culture. Drawing on a wealth of historical and literary sources, this book shows how the griffin has captured the imagination of people for over 5,000 years, representing power, transcendence and even divinity. It explores the history and symbolism of griffins in art, from their appearances in ancient Egyptian magic wands to medieval bestiaries, and from medieval coats of arms to corporate logos today. The use of the griffin as a symbol of power and protection is surveyed throughout history and into modern times. Beautifully illustrated, this book should appeal to all those interested in monsters, magic and the mystical, as well as art and history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 14 Dec 2024 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with A. L. McClanan</itunes:subtitle>
      <itunes:summary>A. L. McClanan's Griffinology: The Griffin's Place in Myth, History and Art (Reaktion, 2024) is a fascinating exploration of the mythical creature's many depictions in human culture. Drawing on a wealth of historical and literary sources, this book shows how the griffin has captured the imagination of people for over 5,000 years, representing power, transcendence and even divinity. It explores the history and symbolism of griffins in art, from their appearances in ancient Egyptian magic wands to medieval bestiaries, and from medieval coats of arms to corporate logos today. The use of the griffin as a symbol of power and protection is surveyed throughout history and into modern times. Beautifully illustrated, this book should appeal to all those interested in monsters, magic and the mystical, as well as art and history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A. L. McClanan's <a href="https://bookshop.org/a/12343/9781789148466"><em>Griffinology: The Griffin's Place in Myth, History and Art</em></a> (Reaktion, 2024) is a fascinating exploration of the mythical creature's many depictions in human culture. Drawing on a wealth of historical and literary sources, this book shows how the griffin has captured the imagination of people for over 5,000 years, representing power, transcendence and even divinity. It explores the history and symbolism of griffins in art, from their appearances in ancient Egyptian magic wands to medieval bestiaries, and from medieval coats of arms to corporate logos today. The use of the griffin as a symbol of power and protection is surveyed throughout history and into modern times. Beautifully illustrated, this book should appeal to all those interested in monsters, magic and the mystical, as well as art and history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2668</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[20a8489c-b8b2-11ef-bc0c-3b2e8cee0bc0]]></guid>
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    <item>
      <title>Shehnaz Haqqani, "Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender" (Oneworld, 2024)</title>
      <description>Shehnaz Haqqani's new book Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women’s interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women’s experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani’s book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more.
Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>346</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shehnaz Haqqani</itunes:subtitle>
      <itunes:summary>Shehnaz Haqqani's new book Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women’s interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women’s experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani’s book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more.
Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shehnaz Haqqani's new book <a href="https://bookshop.org/a/12343/9780861548408"><em>Feminism, Tradition and Change in Contemporary Islam: Negotiating Islamic Law and Gender</em></a> (Oneworld 2024), masterfully blends textual analysis of pre-modern and modern Islamic consensus with qualitative interviews with Muslims in the contemporary United States, to track how notions of what constitutes Islamic and Islamic tradition shift over time. We learn from her interlocutors that certain Islamic legal rulings can be negotiated, as in the case of child marriage, sexual slavery or even female inheritance, while other legal consensus, such as around women’s interfaith marriage or women leading mixed-gender prayers are not negotiable. Haqqani incisively swifts through these various standards of negotiations and arrives at how legal rulings pertaining to Muslim women’s experiences are met with resistance. It seems then that matters of urgency and relevance, which are inevitably political, dedicate when Islamic law and/or tradition can be negotiated. Haqqani’s book illuminates how Islamic tradition has always been flexible, but male dominated scholarly consensus still dedicates this flexibility (or rather inflexibility from an Islamic feminist perspective). This book will be of interest to those who think on gender, Islam, Islamic feminism, Islamic law, and much more.</p><p>Dr. Shehnaz Haqqani is an assistant professor at Mercer University and specialises in Islam, with a focus on gender and sexuality. She is a host of the podcast New Books Network.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4914</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Timothy Gitzen, "Banal Security: Queer Korea in the Time of Viruses" (Helsinki UP, 2023)</title>
      <description>For more than 70 years, South Korea has woven the threat of North Korea into daily life. But now that threat has become mundane, and South Korean national security addresses family, public health, and national unity. Banal Security: Queer Korea in the Time of Viruses (Helsinki University Press, 2023) illustrates how as a result, queer Koreans are seen to represent a viral threat to national security. Taking readers from police stations and the Constitutional Court to queer activist offices and pride festivals, Timothy Gitzen shows how security weaves through daily life and diffuses the queer threat, in a context where queer Koreans are treated as viral carriers, disruptions to public order, and threats to family and culture.
Timothy Gitzen is an Assistant Professor of Anthropology at Wake Forest University.
Qing Shen recently obtained his PhD in anthropology from Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Gitzen</itunes:subtitle>
      <itunes:summary>For more than 70 years, South Korea has woven the threat of North Korea into daily life. But now that threat has become mundane, and South Korean national security addresses family, public health, and national unity. Banal Security: Queer Korea in the Time of Viruses (Helsinki University Press, 2023) illustrates how as a result, queer Koreans are seen to represent a viral threat to national security. Taking readers from police stations and the Constitutional Court to queer activist offices and pride festivals, Timothy Gitzen shows how security weaves through daily life and diffuses the queer threat, in a context where queer Koreans are treated as viral carriers, disruptions to public order, and threats to family and culture.
Timothy Gitzen is an Assistant Professor of Anthropology at Wake Forest University.
Qing Shen recently obtained his PhD in anthropology from Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For more than 70 years, South Korea has woven the threat of North Korea into daily life. But now that threat has become mundane, and South Korean national security addresses family, public health, and national unity. <a href="https://bookshop.org/a/12343/9789523690820"><em>Banal Security: Queer Korea in the Time of Viruses</em></a><em> </em>(Helsinki University Press, 2023) illustrates how as a result, queer Koreans are seen to represent a viral threat to national security. Taking readers from police stations and the Constitutional Court to queer activist offices and pride festivals, Timothy Gitzen shows how security weaves through daily life and diffuses the queer threat, in a context where queer Koreans are treated as viral carriers, disruptions to public order, and threats to family and culture.</p><p>Timothy Gitzen is an Assistant Professor of Anthropology at Wake Forest University.</p><p>Qing Shen recently obtained his PhD in anthropology from Uppsala University, Sweden.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0d6085a6-b7ef-11ef-93bf-4bb8db10243d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4606805813.mp3?updated=1733874518" length="0" type="audio/mpeg"/>
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    <item>
      <title>Pankaj Jain, "Visual Anthropology of Indian Films: Religious Communities and Cultural Traditions in Bollywood and Beyond" (Routledge, 2024)</title>
      <description>Visual Anthropology of Indian Films: Religious Communities and Cultural Traditions in Bollywood and Beyond (Routledge, 2024) provides a unique insider’s look at the world’s largest film industry, now globally known as ‘Bollywood’ and challenges existing notions about Indian films.
Indian films have been a worldwide phenomenon for decades. Chapters in this edited volume take a fresh view of various hidden gems by maestros such as Raj Kapoor, Bimal Roy, V. Shantaram, Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Shakti Samant, Rishikesh Mukherjee, and others. Other chapters provide a pioneering review and analysis of the portrayal of Indian religious communities such as Hindus, Muslims, Christians, and Parsis. The themes covered include unique Indian feminism and male chauvinism, environment and climate issues, international locations and diaspora tourism, religious harmony and conflict, the India-Pakistan relationship, asceticism, and renunciation in Hinduism, Jainism, and Buddhism. Unlike many recent studies of Indian films, these chapters do not distinguish between popular and serious cinema. Many chapters focus on Hindi films, but others bring insights from films made in other parts of India and its neighbouring countries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 12 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>367</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pankaj Jain</itunes:subtitle>
      <itunes:summary>Visual Anthropology of Indian Films: Religious Communities and Cultural Traditions in Bollywood and Beyond (Routledge, 2024) provides a unique insider’s look at the world’s largest film industry, now globally known as ‘Bollywood’ and challenges existing notions about Indian films.
Indian films have been a worldwide phenomenon for decades. Chapters in this edited volume take a fresh view of various hidden gems by maestros such as Raj Kapoor, Bimal Roy, V. Shantaram, Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Shakti Samant, Rishikesh Mukherjee, and others. Other chapters provide a pioneering review and analysis of the portrayal of Indian religious communities such as Hindus, Muslims, Christians, and Parsis. The themes covered include unique Indian feminism and male chauvinism, environment and climate issues, international locations and diaspora tourism, religious harmony and conflict, the India-Pakistan relationship, asceticism, and renunciation in Hinduism, Jainism, and Buddhism. Unlike many recent studies of Indian films, these chapters do not distinguish between popular and serious cinema. Many chapters focus on Hindi films, but others bring insights from films made in other parts of India and its neighbouring countries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032778280"><em>Visual Anthropology of Indian Films: Religious Communities and Cultural Traditions in Bollywood and Beyond</em></a> (Routledge, 2024) provides a unique insider’s look at the world’s largest film industry, now globally known as ‘Bollywood’ and challenges existing notions about Indian films.</p><p>Indian films have been a worldwide phenomenon for decades. Chapters in this edited volume take a fresh view of various hidden gems by maestros such as Raj Kapoor, Bimal Roy, V. Shantaram, Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Shakti Samant, Rishikesh Mukherjee, and others. Other chapters provide a pioneering review and analysis of the portrayal of Indian religious communities such as Hindus, Muslims, Christians, and Parsis. The themes covered include unique Indian feminism and male chauvinism, environment and climate issues, international locations and diaspora tourism, religious harmony and conflict, the India-Pakistan relationship, asceticism, and renunciation in Hinduism, Jainism, and Buddhism. Unlike many recent studies of Indian films, these chapters do not distinguish between popular and serious cinema. Many chapters focus on Hindi films, but others bring insights from films made in other parts of India and its neighbouring countries.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1624</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d2d0401c-a42e-11ef-9ec8-6341c30f5522]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6027136099.mp3?updated=1731769677" length="0" type="audio/mpeg"/>
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    <item>
      <title>Aisha M Beliso-de Jesús, "Excited Delirium: Race, Police Violence, and the Invention of a Disease" (Duke UP, 2024)</title>
      <description>In 1980, Charles Wetli---a Miami-based medical examiner and self-proclaimed “cult expert” of Afro-Caribbean religions---identified what he called “excited delirium syndrome.” Soon, medical examiners began using the syndrome regularly to describe the deaths of Black men and women during interactions with police. Police and medical examiners claimed that Black people with so-called excited delirium exhibited superhuman strength induced from narcotics abuse. It was fatal heart failure that killed them, examiners said, not forceful police restraints. 
In Excited Delirium: Race, Police Violence, and the Invention of a Disease (Duke University Press, 2024), Aisha M. Beliso-De Jesús examines this fabricated medical diagnosis and its use to justify and erase police violence against Black and Brown communities. Exposing excited delirium syndrome’s flawed diagnostic criteria, she outlines its inextricable ties to the criminalization of Afro-Latiné religions. Beliso-De Jesús demonstrates that it is yet a further example of the systemic racism that pervades law enforcement in which the culpability for state violence is shifted from the state onto its victims. In so doing, she furthers understanding of the complex layers of medicalized state-sanctioned violence against people of color in the United States.
Aisha M. Beliso-De Jesús is Olden Street Professor of American Studies at Princeton University and author of Electric Santería: Racial and Sexual Assemblages of Transnational Religion.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>337</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aisha M Beliso-de Jesús</itunes:subtitle>
      <itunes:summary>In 1980, Charles Wetli---a Miami-based medical examiner and self-proclaimed “cult expert” of Afro-Caribbean religions---identified what he called “excited delirium syndrome.” Soon, medical examiners began using the syndrome regularly to describe the deaths of Black men and women during interactions with police. Police and medical examiners claimed that Black people with so-called excited delirium exhibited superhuman strength induced from narcotics abuse. It was fatal heart failure that killed them, examiners said, not forceful police restraints. 
In Excited Delirium: Race, Police Violence, and the Invention of a Disease (Duke University Press, 2024), Aisha M. Beliso-De Jesús examines this fabricated medical diagnosis and its use to justify and erase police violence against Black and Brown communities. Exposing excited delirium syndrome’s flawed diagnostic criteria, she outlines its inextricable ties to the criminalization of Afro-Latiné religions. Beliso-De Jesús demonstrates that it is yet a further example of the systemic racism that pervades law enforcement in which the culpability for state violence is shifted from the state onto its victims. In so doing, she furthers understanding of the complex layers of medicalized state-sanctioned violence against people of color in the United States.
Aisha M. Beliso-De Jesús is Olden Street Professor of American Studies at Princeton University and author of Electric Santería: Racial and Sexual Assemblages of Transnational Religion.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1980, Charles Wetli---a Miami-based medical examiner and self-proclaimed “cult expert” of Afro-Caribbean religions---identified what he called “excited delirium syndrome.” Soon, medical examiners began using the syndrome regularly to describe the deaths of Black men and women during interactions with police. Police and medical examiners claimed that Black people with so-called excited delirium exhibited superhuman strength induced from narcotics abuse. It was fatal heart failure that killed them, examiners said, not forceful police restraints. </p><p>In <a href="https://www.dukeupress.edu/excited-delirium"><em>Excited Delirium: Race, Police Violence, and the Invention of a Disease</em></a> (Duke University Press, 2024), Aisha M. Beliso-De Jesús examines this fabricated medical diagnosis and its use to justify and erase police violence against Black and Brown communities. Exposing excited delirium syndrome’s flawed diagnostic criteria, she outlines its inextricable ties to the criminalization of Afro-Latiné religions. Beliso-De Jesús demonstrates that it is yet a further example of the systemic racism that pervades law enforcement in which the culpability for state violence is shifted from the state onto its victims. In so doing, she furthers understanding of the complex layers of medicalized state-sanctioned violence against people of color in the United States.</p><p>Aisha M. Beliso-De Jesús is Olden Street Professor of American Studies at Princeton University and author of <em>Electric Santería: Racial and Sexual Assemblages of Transnational Religion</em>.</p><p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3249</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Wendy Pearlman, "The Home I Worked to Make: Voices from the New Syrian Diaspora" (Liveright, 2024)</title>
      <description>War forced millions of Syrians from their homes. It also forced them to rethink the meaning of home itself.
In 2011, Syrians took to the streets demanding freedom. Brutal government repression transformed peaceful protests into one of the most devastating conflicts of our times, killing hundreds of thousands and displacing millions. 
The Home I Worked to Make: Voices from the New Syrian Diaspora (Liveright, 2024) takes Syria’s refugee outflow as its point of departure. Based on hundreds of interviews conducted across more than a decade, it probes a question as intimate as it is universal: What is home? With gripping immediacy, Syrians now on five continents share stories of leaving, losing, searching, and finding (or not finding) home. Across this tapestry of voices, a new understanding emerges: home, for those without the privilege of taking it for granted, is both struggle and achievement. Recasting “refugee crises” as acts of diaspora-making, The Home I Worked to Make challenges readers to grapple with the hard-won wisdom of those who survive war and to see, with fresh eyes, what home means in their own lives.
Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Dec 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wendy Pearlman</itunes:subtitle>
      <itunes:summary>War forced millions of Syrians from their homes. It also forced them to rethink the meaning of home itself.
In 2011, Syrians took to the streets demanding freedom. Brutal government repression transformed peaceful protests into one of the most devastating conflicts of our times, killing hundreds of thousands and displacing millions. 
The Home I Worked to Make: Voices from the New Syrian Diaspora (Liveright, 2024) takes Syria’s refugee outflow as its point of departure. Based on hundreds of interviews conducted across more than a decade, it probes a question as intimate as it is universal: What is home? With gripping immediacy, Syrians now on five continents share stories of leaving, losing, searching, and finding (or not finding) home. Across this tapestry of voices, a new understanding emerges: home, for those without the privilege of taking it for granted, is both struggle and achievement. Recasting “refugee crises” as acts of diaspora-making, The Home I Worked to Make challenges readers to grapple with the hard-won wisdom of those who survive war and to see, with fresh eyes, what home means in their own lives.
Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>War forced millions of Syrians from their homes. It also forced them to rethink the meaning of home itself.</p><p>In 2011, Syrians took to the streets demanding freedom. Brutal government repression transformed peaceful protests into one of the most devastating conflicts of our times, killing hundreds of thousands and displacing millions. </p><p><a href="https://bookshop.org/a/12343/9781324092230"><em>The Home I Worked to Make: Voices from the New Syrian Diaspora </em></a>(Liveright, 2024) takes Syria’s refugee outflow as its point of departure. Based on hundreds of interviews conducted across more than a decade, it probes a question as intimate as it is universal: What is home? With gripping immediacy, Syrians now on five continents share stories of leaving, losing, searching, and finding (or not finding) home. Across this tapestry of voices, a new understanding emerges: home, for those without the privilege of taking it for granted, is both struggle and achievement. Recasting “refugee crises” as acts of diaspora-making, The Home I Worked to Make challenges readers to grapple with the hard-won wisdom of those who survive war and to see, with fresh eyes, what home means in their own lives.</p><p>Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the <a href="https://shows.acast.com/jerusalemunplugged">Jerusalem Unplugged Podcast</a> and to discuss and propose a book for interview can be reached at <a href="mailto:robbymazza@gmail.com">robbymazza@gmail.com</a>. Twitter and IG: @robbyref Website: <a href="http://www.robertomazza.org/">www.robertomazza.org</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3874</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kristin Peterson and Valerie Olson, "The Ethnographer's Way: A Handbook for Multidimensional Research Design" (Duke UP, 2024)</title>
      <description>The Ethnographer's Way: A Handbook for Multidimensional Research Design (Duke UP, 2024) guides researchers through the exciting process of turning an initial idea into an in-depth research project. Kristin Peterson and Valerie Olson introduce “multidimensioning,” a method for planning projects that invites scholars to examine their research interests from all angles. Researchers learn to integrate seemingly disparate groups, processes, sites, and things into a unified conceptual framework. The handbook’s ten modules walk readers step-by-step, from the initial lightbulb moment to constructing research descriptions, planning data gathering, writing grant and dissertation proposals, and preparing for fieldwork. Designed for ethnographers and those working across disciplines, these modules provide examples of multidimensional research projects with exercises readers can utilize to formulate their own projects. The authors incorporate group work into each module to break the isolation common in academic project design. In so doing, Peterson and Olson’s handbook provides essential support and guidance for researchers working at all levels and stages of a project.
In this conversation, we talk about: how this book emerged out years of teaching and experimenting with how to craft a compelling object of study; what "multidimensional research design" is; examples of multidimensional ethnographies that capture our attention by juxtaposing surprising concepts; the power of cultivating intuition; holding together contradictions through "tensegrity"; the importance of community and feedback; how creating community agreements strengthens group work; the highs and lows of the research process; how you can use the modules in the handbook to generate a project grid you can draw on for grant writing and fieldwork.  
This episode is hosted by Elena Sobrino. Elena is a lecturer in Anthropology at Tufts University. Her research explores volunteer work, union histories, and environmentalism in the Flint water crisis. She is currently working on an article about the politics of fatigue, and teaching classes on science and technology studies, ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>336</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristin Peterson and Valerie Olson</itunes:subtitle>
      <itunes:summary>The Ethnographer's Way: A Handbook for Multidimensional Research Design (Duke UP, 2024) guides researchers through the exciting process of turning an initial idea into an in-depth research project. Kristin Peterson and Valerie Olson introduce “multidimensioning,” a method for planning projects that invites scholars to examine their research interests from all angles. Researchers learn to integrate seemingly disparate groups, processes, sites, and things into a unified conceptual framework. The handbook’s ten modules walk readers step-by-step, from the initial lightbulb moment to constructing research descriptions, planning data gathering, writing grant and dissertation proposals, and preparing for fieldwork. Designed for ethnographers and those working across disciplines, these modules provide examples of multidimensional research projects with exercises readers can utilize to formulate their own projects. The authors incorporate group work into each module to break the isolation common in academic project design. In so doing, Peterson and Olson’s handbook provides essential support and guidance for researchers working at all levels and stages of a project.
In this conversation, we talk about: how this book emerged out years of teaching and experimenting with how to craft a compelling object of study; what "multidimensional research design" is; examples of multidimensional ethnographies that capture our attention by juxtaposing surprising concepts; the power of cultivating intuition; holding together contradictions through "tensegrity"; the importance of community and feedback; how creating community agreements strengthens group work; the highs and lows of the research process; how you can use the modules in the handbook to generate a project grid you can draw on for grant writing and fieldwork.  
This episode is hosted by Elena Sobrino. Elena is a lecturer in Anthropology at Tufts University. Her research explores volunteer work, union histories, and environmentalism in the Flint water crisis. She is currently working on an article about the politics of fatigue, and teaching classes on science and technology studies, ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478025900"><em>The Ethnographer's Way: A Handbook for Multidimensional Research Desig</em>n</a> (Duke UP, 2024) guides researchers through the exciting process of turning an initial idea into an in-depth research project. Kristin Peterson and Valerie Olson introduce “multidimensioning,” a method for planning projects that invites scholars to examine their research interests from all angles. Researchers learn to integrate seemingly disparate groups, processes, sites, and things into a unified conceptual framework. The handbook’s ten modules walk readers step-by-step, from the initial lightbulb moment to constructing research descriptions, planning data gathering, writing grant and dissertation proposals, and preparing for fieldwork. Designed for ethnographers and those working across disciplines, these modules provide examples of multidimensional research projects with exercises readers can utilize to formulate their own projects. The authors incorporate group work into each module to break the isolation common in academic project design. In so doing, Peterson and Olson’s handbook provides essential support and guidance for researchers working at all levels and stages of a project.</p><p>In this conversation, we talk about: how this book emerged out years of teaching and experimenting with how to craft a compelling object of study; what "multidimensional research design" is; examples of multidimensional ethnographies that capture our attention by juxtaposing surprising concepts; the power of cultivating intuition; holding together contradictions through "tensegrity"; the importance of community and feedback; how creating community agreements strengthens group work; the highs and lows of the research process; how you can use the modules in the handbook to generate a project grid you can draw on for grant writing and fieldwork.  </p><p>This episode is hosted by Elena Sobrino. Elena is a lecturer in Anthropology at Tufts University. Her research explores volunteer work, union histories, and environmentalism in the Flint water crisis. She is currently working on an article about the politics of fatigue, and teaching classes on science and technology studies, ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3341</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Stacy Torres, "At Home in the City: Growing Old in Urban America" (U California Press, 2025)</title>
      <description>To understand elders' experiences of aging in place, sociologist Stacy Torres spent five years with longtime New York City residents as they coped with health setbacks, depression, gentrification, financial struggles, the accumulated losses of neighbors, friends, and family, and other everyday challenges. The sensitive portrait Torres paints in At Home in the City: Growing Old in Urban America (University of California Press, 2025), moves us beyond stereotypes of older people as either rich and pampered or downtrodden and frail to capture the multilayered complexity of late life.
These pages chronicle how a nondescript bakery in Manhattan served as a public living room, providing company to ease loneliness and a sympathetic ear to witness the monumental and mundane struggles of late life. Through years of careful observation, Torres peels away the layers of this oft-neglected social world and explores the constellation of relationships and experiences that Western culture often renders invisible or frames as a problem. At Home in the City strikes a realistic balance as it highlights how people find support, flex their resilience, and assert their importance in their communities in old age.
Interviewee: Stacy Torres is Assistant Professor of Sociology in the School of Nursing at the University of California, San Francisco.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 08 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>396</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stacy Torres</itunes:subtitle>
      <itunes:summary>To understand elders' experiences of aging in place, sociologist Stacy Torres spent five years with longtime New York City residents as they coped with health setbacks, depression, gentrification, financial struggles, the accumulated losses of neighbors, friends, and family, and other everyday challenges. The sensitive portrait Torres paints in At Home in the City: Growing Old in Urban America (University of California Press, 2025), moves us beyond stereotypes of older people as either rich and pampered or downtrodden and frail to capture the multilayered complexity of late life.
These pages chronicle how a nondescript bakery in Manhattan served as a public living room, providing company to ease loneliness and a sympathetic ear to witness the monumental and mundane struggles of late life. Through years of careful observation, Torres peels away the layers of this oft-neglected social world and explores the constellation of relationships and experiences that Western culture often renders invisible or frames as a problem. At Home in the City strikes a realistic balance as it highlights how people find support, flex their resilience, and assert their importance in their communities in old age.
Interviewee: Stacy Torres is Assistant Professor of Sociology in the School of Nursing at the University of California, San Francisco.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To understand elders' experiences of aging in place, sociologist Stacy Torres spent five years with longtime New York City residents as they coped with health setbacks, depression, gentrification, financial struggles, the accumulated losses of neighbors, friends, and family, and other everyday challenges. The sensitive portrait Torres paints in <a href="https://bookshop.org/a/12343/9780520288690"><em>At Home in the City: Growing Old in Urban America</em></a> (University of California Press, 2025), moves us beyond stereotypes of older people as either rich and pampered or downtrodden and frail to capture the multilayered complexity of late life.</p><p>These pages chronicle how a nondescript bakery in Manhattan served as a public living room, providing company to ease loneliness and a sympathetic ear to witness the monumental and mundane struggles of late life. Through years of careful observation, Torres peels away the layers of this oft-neglected social world and explores the constellation of relationships and experiences that Western culture often renders invisible or frames as a problem. <em>At Home in the City</em> strikes a realistic balance as it highlights how people find support, flex their resilience, and assert their importance in their communities in old age.</p><p>Interviewee: Stacy Torres is Assistant Professor of Sociology in the School of Nursing at the University of California, San Francisco.</p><p>Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4053</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>George Steinmetz, "The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire" (Princeton UP, 2024)</title>
      <description>It is only in recent years that sociologists and historians of the social sciences have given empire the attention it deserves in histories of the discipline. In this context, George Steinmetz’s The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire (Princeton University Press) is likely to be a touchstone text in these debates. Providing a new history of the French national discipline inspired by a ‘Neo-Bourdieusian Historical Sociology of Science’, Steinmetz highlights the centrality of ‘colonial sociology’, work centered on and/or created in the French overseas colonies and protectorates to the discipline’s development. 
The French state, eager to consolidate its empire after World War II, were eager to draw on the expertise of sociologists in pursuing this goal; as Steinmetz shows therefore, during this period, a focus on ‘the colonial’ became central to French sociology to the extent that roughly half the French sociological field could be considered ‘colonial sociologists’. Despite this entanglement with the French state these colonial sociologists became strong critics of imperialism. Alongside the many stories he uncovers Steinmetz explores in depth the case of four such colonial sociologists: Raymond Aron, Jacque Berque, Georges Balandier and Pierre Bourdieu, seeking to show not just the centrality of colonialism to each writer but how their experiences of empire formed their basis for their future work; for example, how Bourdieu’s concepts of habitus, capital and field can be traced to his experiences in colonial Algeria.
In our discussion, which also marks the imminent release of the text in paperback, George takes us through this hugely enlightening text, including reflections on why there may have been some ‘disciplinary amnesia’ in sociology’s unwillingness to confront empire, the relations between sociology and other imperial disciplines, how sociologists from the colonies developed their own work, the lessons from his text about how we should confront colonial sociologists and whether Durkheim had an ‘imperial gaze’.
Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and is the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), among other books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>395</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with George Steinmetz</itunes:subtitle>
      <itunes:summary>It is only in recent years that sociologists and historians of the social sciences have given empire the attention it deserves in histories of the discipline. In this context, George Steinmetz’s The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire (Princeton University Press) is likely to be a touchstone text in these debates. Providing a new history of the French national discipline inspired by a ‘Neo-Bourdieusian Historical Sociology of Science’, Steinmetz highlights the centrality of ‘colonial sociology’, work centered on and/or created in the French overseas colonies and protectorates to the discipline’s development. 
The French state, eager to consolidate its empire after World War II, were eager to draw on the expertise of sociologists in pursuing this goal; as Steinmetz shows therefore, during this period, a focus on ‘the colonial’ became central to French sociology to the extent that roughly half the French sociological field could be considered ‘colonial sociologists’. Despite this entanglement with the French state these colonial sociologists became strong critics of imperialism. Alongside the many stories he uncovers Steinmetz explores in depth the case of four such colonial sociologists: Raymond Aron, Jacque Berque, Georges Balandier and Pierre Bourdieu, seeking to show not just the centrality of colonialism to each writer but how their experiences of empire formed their basis for their future work; for example, how Bourdieu’s concepts of habitus, capital and field can be traced to his experiences in colonial Algeria.
In our discussion, which also marks the imminent release of the text in paperback, George takes us through this hugely enlightening text, including reflections on why there may have been some ‘disciplinary amnesia’ in sociology’s unwillingness to confront empire, the relations between sociology and other imperial disciplines, how sociologists from the colonies developed their own work, the lessons from his text about how we should confront colonial sociologists and whether Durkheim had an ‘imperial gaze’.
Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and is the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), among other books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is only in recent years that sociologists and historians of the social sciences have given empire the attention it deserves in histories of the discipline. In this context, George Steinmetz’s <a href="https://bookshop.org/a/12343/9780691237428">The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire</a> (Princeton University Press) is likely to be a touchstone text in these debates. Providing a new history of the French national discipline inspired by a ‘Neo-Bourdieusian Historical Sociology of Science’, Steinmetz highlights the centrality of ‘colonial sociology’, work centered on and/or created in the French overseas colonies and protectorates to the discipline’s development. </p><p>The French state, eager to consolidate its empire after World War II, were eager to draw on the expertise of sociologists in pursuing this goal; as Steinmetz shows therefore, during this period, a focus on ‘the colonial’ became central to French sociology to the extent that roughly half the French sociological field could be considered ‘colonial sociologists’. Despite this entanglement with the French state these colonial sociologists became strong critics of imperialism. Alongside the many stories he uncovers Steinmetz explores in depth the case of four such colonial sociologists: Raymond Aron, Jacque Berque, Georges Balandier and Pierre Bourdieu, seeking to show not just the centrality of colonialism to each writer but how their experiences of empire formed their basis for their future work; for example, how Bourdieu’s concepts of habitus, capital and field can be traced to his experiences in colonial Algeria.</p><p>In our discussion, which also marks the imminent release of the text in paperback, George takes us through this hugely enlightening text, including reflections on why there may have been some ‘disciplinary amnesia’ in sociology’s unwillingness to confront empire, the relations between sociology and other imperial disciplines, how sociologists from the colonies developed their own work, the lessons from his text about how we should confront colonial sociologists and whether Durkheim had an ‘imperial gaze’.</p><p>Your host, Matt Dawson is <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Professor of Sociology</a> at the University of Glasgow and is the author of <em>G.D.H. Cole and British Sociology: A Study in Semi-Alienation</em> (2024, Palgrave Macmillan), among other books.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Victoria Soyan Peemot, "The Horse in My Blood: Multispecies Kinship in the Altai and Saian Mountains" (Berghahn Books, 2024)</title>
      <description>A fascinating interspecies relationship can be seen among the horse breeding pastoralists in the Altai and Saian Mountains of Inner Asia. Growing up in a community with close human-horse relationships, in The Horse in My Blood: Multispecies Kinship in the Altai and Saian Mountains (Berghahn Books, 2024), Victoria Soyan Peemot uses her knowledge of the local language and horsemanship practices. Building upon Indigenous research epistemologies, she engages with the study of how the human-horse relationships interact with each other, experience injustices and develop resilience strategies as multispecies unions.
Victoria Soyan Peemot is research fellow in Indigenous studies at the University of Helsinki supported by the Kone Foundation. Currently she is a JSPS visiting researcher at the Center for Northeast Asian Studies, Tohoku University. She is a cultural anthropologist who specialises in ethnography of mobile pastoralism in the transborder Altai and Saian Mountainous region of Inner Asia. Victoria’s research interests include Indigenous research epistemologies, human-environment relationships, and museum anthropology.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>335</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victoria Soyan Peemot</itunes:subtitle>
      <itunes:summary>A fascinating interspecies relationship can be seen among the horse breeding pastoralists in the Altai and Saian Mountains of Inner Asia. Growing up in a community with close human-horse relationships, in The Horse in My Blood: Multispecies Kinship in the Altai and Saian Mountains (Berghahn Books, 2024), Victoria Soyan Peemot uses her knowledge of the local language and horsemanship practices. Building upon Indigenous research epistemologies, she engages with the study of how the human-horse relationships interact with each other, experience injustices and develop resilience strategies as multispecies unions.
Victoria Soyan Peemot is research fellow in Indigenous studies at the University of Helsinki supported by the Kone Foundation. Currently she is a JSPS visiting researcher at the Center for Northeast Asian Studies, Tohoku University. She is a cultural anthropologist who specialises in ethnography of mobile pastoralism in the transborder Altai and Saian Mountainous region of Inner Asia. Victoria’s research interests include Indigenous research epistemologies, human-environment relationships, and museum anthropology.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A fascinating interspecies relationship can be seen among the horse breeding pastoralists in the Altai and Saian Mountains of Inner Asia. Growing up in a community with close human-horse relationships, in <a href="https://bookshop.org/a/12343/9781805392958"><em>The Horse in My Blood: Multispecies Kinship in the Altai and Saian Mountains</em></a><em> </em>(Berghahn Books, 2024), Victoria Soyan Peemot uses her knowledge of the local language and horsemanship practices. Building upon Indigenous research epistemologies, she engages with the study of how the human-horse relationships interact with each other, experience injustices and develop resilience strategies as multispecies unions.</p><p>Victoria Soyan Peemot is research fellow in Indigenous studies at the University of Helsinki supported by the Kone Foundation. Currently she is a JSPS visiting researcher at the Center for Northeast Asian Studies, Tohoku University. She is a cultural anthropologist who specialises in ethnography of mobile pastoralism in the transborder Altai and Saian Mountainous region of Inner Asia. Victoria’s research interests include Indigenous research epistemologies, human-environment relationships, and museum anthropology.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3677</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Fatima Rajina, "British Bangladeshi Muslims in the East End: The Changing Landscape of Dress and Language" (Manchester UP, 2024)</title>
      <description>Popular discourse around British Muslims has often been dominated by a focus on Muslim women and their sartorial choices, particularly the hijab and niqab. British Bangladeshi Muslims in the East End: The Changing Landscape of Dress and Language (Manchester UP, 2024) by Dr. Fatima Rajina takes a different angle and focuses on Muslim men, examining how factors like the global war on terror influenced and changed their sartorial choices and use of language. The book denaturalises the ubiquitous and deeply problematic security lens through which knowledge of Muslims has been produced in the past two decades.
British Bangladeshi Muslims in the East End offers an alternative reading of these communities and how their political subjectivities emerge. Drawing on historical events, field research and existing academic work, the book aims to address the multiple ways British Bangladeshi Muslim men and women create their relationship with dress and language. This is the first book to empirically examine how dress and language shape the identities of British Bangladeshi Muslims in the East End, using in-depth analysis useful for anyone interested in the study of British Muslims broadly. While the book focuses on a specific Muslim community, the emerging themes demonstrate the interconnectedness of Muslims locally and globally and how they manifest their identities through dress and language.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 30 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fatima Rajina</itunes:subtitle>
      <itunes:summary>Popular discourse around British Muslims has often been dominated by a focus on Muslim women and their sartorial choices, particularly the hijab and niqab. British Bangladeshi Muslims in the East End: The Changing Landscape of Dress and Language (Manchester UP, 2024) by Dr. Fatima Rajina takes a different angle and focuses on Muslim men, examining how factors like the global war on terror influenced and changed their sartorial choices and use of language. The book denaturalises the ubiquitous and deeply problematic security lens through which knowledge of Muslims has been produced in the past two decades.
British Bangladeshi Muslims in the East End offers an alternative reading of these communities and how their political subjectivities emerge. Drawing on historical events, field research and existing academic work, the book aims to address the multiple ways British Bangladeshi Muslim men and women create their relationship with dress and language. This is the first book to empirically examine how dress and language shape the identities of British Bangladeshi Muslims in the East End, using in-depth analysis useful for anyone interested in the study of British Muslims broadly. While the book focuses on a specific Muslim community, the emerging themes demonstrate the interconnectedness of Muslims locally and globally and how they manifest their identities through dress and language.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Popular discourse around British Muslims has often been dominated by a focus on Muslim women and their sartorial choices, particularly the hijab and niqab. <a href="https://bookshop.org/a/12343/9781526172945"><em>British Bangladeshi Muslims in the East End: The Changing Landscape of Dress and Language</em></a> (Manchester UP, 2024) by Dr. Fatima Rajina takes a different angle and focuses on Muslim men, examining how factors like the global war on terror influenced and changed their sartorial choices and use of language. The book denaturalises the ubiquitous and deeply problematic security lens through which knowledge of Muslims has been produced in the past two decades.</p><p><em>British Bangladeshi Muslims in the East End</em> offers an alternative reading of these communities and how their political subjectivities emerge. Drawing on historical events, field research and existing academic work, the book aims to address the multiple ways British Bangladeshi Muslim men and women create their relationship with dress and language. This is the first book to empirically examine how dress and language shape the identities of British Bangladeshi Muslims in the East End, using in-depth analysis useful for anyone interested in the study of British Muslims broadly. While the book focuses on a specific Muslim community, the emerging themes demonstrate the interconnectedness of Muslims locally and globally and how they manifest their identities through dress and language.</p><p><br></p><p>T<em>his interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3580</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[441686b0-ace9-11ef-b991-5fa91029d7eb]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5228204596.mp3?updated=1732731076" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tom Scott-Smith, "Fragments of Home: Refugee Housing and the Politics of Shelter" (Stanford UP, 2024)</title>
      <description>Abandoned airports. Shipping containers. Squatted hotels. These are just three of the many unusual places that have housed refugees in the past decade. The story of international migration is often told through personal odysseys and dangerous journeys, but when people arrive at their destinations a more mundane task begins: refugees need a place to stay. Governments and charities have adopted a range of strategies in response to this need. Some have sequestered refugees in massive camps of glinting metal. Others have hosted them in renovated office blocks and disused warehouses. They often end up in prefabricated shelters flown in from abroad.
Fragments of Home: Refugee Housing and the Politics of Shelter (Stanford University Press, 2024) by Dr. Tom Scott-Smith focuses on seven examples of emergency shelter, from Germany to Jordan, which emerged after the great "summer of migration" in 2015. Drawing on detailed ethnographic research into these shelters, the book reflects on their political implications and opens up much bigger questions about humanitarian action. By exploring how aid agencies and architects approached this basic human need, Dr. Scott-Smith demonstrates how shelter has many elements that are hard to reconcile or combine; shelter is always partial and incomplete, producing mere fragments of home. Ultimately, he argues that current approaches to emergency shelter have led to destructive forms of paternalism and concludes that the principle of autonomy can offer a more fruitful approach to sensitive and inclusive housing.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tom Scott-Smith</itunes:subtitle>
      <itunes:summary>Abandoned airports. Shipping containers. Squatted hotels. These are just three of the many unusual places that have housed refugees in the past decade. The story of international migration is often told through personal odysseys and dangerous journeys, but when people arrive at their destinations a more mundane task begins: refugees need a place to stay. Governments and charities have adopted a range of strategies in response to this need. Some have sequestered refugees in massive camps of glinting metal. Others have hosted them in renovated office blocks and disused warehouses. They often end up in prefabricated shelters flown in from abroad.
Fragments of Home: Refugee Housing and the Politics of Shelter (Stanford University Press, 2024) by Dr. Tom Scott-Smith focuses on seven examples of emergency shelter, from Germany to Jordan, which emerged after the great "summer of migration" in 2015. Drawing on detailed ethnographic research into these shelters, the book reflects on their political implications and opens up much bigger questions about humanitarian action. By exploring how aid agencies and architects approached this basic human need, Dr. Scott-Smith demonstrates how shelter has many elements that are hard to reconcile or combine; shelter is always partial and incomplete, producing mere fragments of home. Ultimately, he argues that current approaches to emergency shelter have led to destructive forms of paternalism and concludes that the principle of autonomy can offer a more fruitful approach to sensitive and inclusive housing.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Abandoned airports. Shipping containers. Squatted hotels. These are just three of the many unusual places that have housed refugees in the past decade. The story of international migration is often told through personal odysseys and dangerous journeys, but when people arrive at their destinations a more mundane task begins: refugees need a place to stay. Governments and charities have adopted a range of strategies in response to this need. Some have sequestered refugees in massive camps of glinting metal. Others have hosted them in renovated office blocks and disused warehouses. They often end up in prefabricated shelters flown in from abroad.</p><p><a href="https://bookshop.org/a/12343/9781503640283"><em>Fragments of Home: Refugee Housing and the Politics of Shelter</em></a> (Stanford University Press, 2024) by Dr. Tom Scott-Smith focuses on seven examples of emergency shelter, from Germany to Jordan, which emerged after the great "summer of migration" in 2015. Drawing on detailed ethnographic research into these shelters, the book reflects on their political implications and opens up much bigger questions about humanitarian action. By exploring how aid agencies and architects approached this basic human need, Dr. Scott-Smith demonstrates how shelter has many elements that are hard to reconcile or combine; shelter is always partial and incomplete, producing mere fragments of home. Ultimately, he argues that current approaches to emergency shelter have led to destructive forms of paternalism and concludes that the principle of autonomy can offer a more fruitful approach to sensitive and inclusive housing.</p><p><br></p><p>T<em>his interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8b28a30e-ab5d-11ef-847c-bbc29b737c0c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1133386496.mp3?updated=1732564510" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alice Rudge, "Sensing Others: Voicing Batek Ethical Lives at the Edge of a Malaysian Rain Forest" (U Nebraska Press, 2024)</title>
      <description>How do we confront difference and change in a rapidly shifting environment? Many indigenous peoples are facing this question in their daily lives. Sensing Others: Voicing Batek Ethical Lives at the Edge of a Malaysian Rain Forest (U Nebraska Press, 2024) explores the lives of Batek people in Peninsular Malaysia amid the strange and the new in the borderland between protected national park and oil palm plantation. As their ancestral forests disappear around them, Batek people nevertheless attempt to live well among the strange Others they now encounter: out-of-place animals and plants, traders, tourists, poachers, and forest guards. How Batek people voice their experiences of the good and the strange in relation to these Others challenges essentialized notions of cultural and species difference and the separateness of ethical worlds.
Drawing on meticulous, long-term ethnographic research with Batek people, Alice Rudge argues that as people seek to make habitable a constantly changing landscape, what counts as Otherness is always under negotiation. Anthropology’s traditional dictum to “make the strange familiar, and the familiar strange” creates a binary between the familiar and the Other, often encapsulating Indigenous lives as the archetypal Other to the “modern” worldview. Yet living well amid precarity involves constantly negotiating Otherness’s ambivalences, as people, plants, animals, and places can all become familiar, strange, or both. Sensing Others reveals that when looking from the boundary, what counts as Otherness is impossible to pin down.
Alice Rudge is a Lecturer in Anthropology at SOAS, University of London. She works at the intersection of environmental anthropology, linguistic anthropology, and science and technology studies. She focuses on themes of alterity, ethics, Indigenous justice, plantation agriculture, and sustainable scientific practice to explore conflicting questions of what it means to live a good life in conditions of environmental breakdown.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alice Rudge</itunes:subtitle>
      <itunes:summary>How do we confront difference and change in a rapidly shifting environment? Many indigenous peoples are facing this question in their daily lives. Sensing Others: Voicing Batek Ethical Lives at the Edge of a Malaysian Rain Forest (U Nebraska Press, 2024) explores the lives of Batek people in Peninsular Malaysia amid the strange and the new in the borderland between protected national park and oil palm plantation. As their ancestral forests disappear around them, Batek people nevertheless attempt to live well among the strange Others they now encounter: out-of-place animals and plants, traders, tourists, poachers, and forest guards. How Batek people voice their experiences of the good and the strange in relation to these Others challenges essentialized notions of cultural and species difference and the separateness of ethical worlds.
Drawing on meticulous, long-term ethnographic research with Batek people, Alice Rudge argues that as people seek to make habitable a constantly changing landscape, what counts as Otherness is always under negotiation. Anthropology’s traditional dictum to “make the strange familiar, and the familiar strange” creates a binary between the familiar and the Other, often encapsulating Indigenous lives as the archetypal Other to the “modern” worldview. Yet living well amid precarity involves constantly negotiating Otherness’s ambivalences, as people, plants, animals, and places can all become familiar, strange, or both. Sensing Others reveals that when looking from the boundary, what counts as Otherness is impossible to pin down.
Alice Rudge is a Lecturer in Anthropology at SOAS, University of London. She works at the intersection of environmental anthropology, linguistic anthropology, and science and technology studies. She focuses on themes of alterity, ethics, Indigenous justice, plantation agriculture, and sustainable scientific practice to explore conflicting questions of what it means to live a good life in conditions of environmental breakdown.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we confront difference and change in a rapidly shifting environment? Many indigenous peoples are facing this question in their daily lives. <a href="https://bookshop.org/a/12343/9781496235466"><em>Sensing Others: Voicing Batek Ethical Lives at the Edge of a Malaysian Rain Forest</em></a> (U Nebraska Press, 2024)<em> </em>explores the lives of Batek people in Peninsular Malaysia amid the strange and the new in the borderland between protected national park and oil palm plantation. As their ancestral forests disappear around them, Batek people nevertheless attempt to live well among the strange Others they now encounter: out-of-place animals and plants, traders, tourists, poachers, and forest guards. How Batek people voice their experiences of the good and the strange in relation to these Others challenges essentialized notions of cultural and species difference and the separateness of ethical worlds.</p><p>Drawing on meticulous, long-term ethnographic research with Batek people, Alice Rudge argues that as people seek to make habitable a constantly changing landscape, what counts as Otherness is always under negotiation. Anthropology’s traditional dictum to “make the strange familiar, and the familiar strange” creates a binary between the familiar and the Other, often encapsulating Indigenous lives as the archetypal Other to the “modern” worldview. Yet living well amid precarity involves constantly negotiating Otherness’s ambivalences, as people, plants, animals, and places can all become familiar, strange, or both. Sensing Others reveals that when looking from the boundary, what counts as Otherness is impossible to pin down.</p><p>Alice Rudge is a Lecturer in Anthropology at SOAS, University of London. She works at the intersection of environmental anthropology, linguistic anthropology, and science and technology studies. She focuses on themes of alterity, ethics, Indigenous justice, plantation agriculture, and sustainable scientific practice to explore conflicting questions of what it means to live a good life in conditions of environmental breakdown.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4306</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[25b9abe6-aa84-11ef-916d-6f690dbfc1ce]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8356075303.mp3?updated=1732468308" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Fleming, "The Gravity of Feathers: Fame, Fortune and the Story of St Kilda" (Birlinn, 2024)</title>
      <description>When the last 36 inhabitants of St Kilda, 40 miles west of the Scottish Hebrides, were evacuated in 1930, the archipelago at ‘the edge of the world’ lost its permanent population after five millennia.
It has long been accepted that the islanders’ failure to adapt to the modern world was its demise. Andrew Fleming overturns the traditional view. Unafraid of highlighting dark times, he shows how they sacrificed their reputation as an uncorrupted, ideal society to embrace and exploit the tourist trade. Creating a prestigious tweed, exporting the ancestors of today’s Hebridean sheep, the islanders gained access to consumer goods and learned how to play politics to their advantage.
The Gravity of Feathers: Fame, Fortune and the Story of St Kilda (Birlinn, 2024) by Dr. Andrew Fleming tells the absorbing and eventful story of St Kilda from earliest times, up to the evacuation and its aftermath. Previously untapped sources and fresh insights bring to life the personalities, feelings, attitudes and rich culture of the islanders themselves, as well as the numerous outsiders who engaged with the remote island community.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 24 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1505</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Fleming</itunes:subtitle>
      <itunes:summary>When the last 36 inhabitants of St Kilda, 40 miles west of the Scottish Hebrides, were evacuated in 1930, the archipelago at ‘the edge of the world’ lost its permanent population after five millennia.
It has long been accepted that the islanders’ failure to adapt to the modern world was its demise. Andrew Fleming overturns the traditional view. Unafraid of highlighting dark times, he shows how they sacrificed their reputation as an uncorrupted, ideal society to embrace and exploit the tourist trade. Creating a prestigious tweed, exporting the ancestors of today’s Hebridean sheep, the islanders gained access to consumer goods and learned how to play politics to their advantage.
The Gravity of Feathers: Fame, Fortune and the Story of St Kilda (Birlinn, 2024) by Dr. Andrew Fleming tells the absorbing and eventful story of St Kilda from earliest times, up to the evacuation and its aftermath. Previously untapped sources and fresh insights bring to life the personalities, feelings, attitudes and rich culture of the islanders themselves, as well as the numerous outsiders who engaged with the remote island community.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When the last 36 inhabitants of St Kilda, 40 miles west of the Scottish Hebrides, were evacuated in 1930, the archipelago at ‘the edge of the world’ lost its permanent population after five millennia.</p><p>It has long been accepted that the islanders’ failure to adapt to the modern world was its demise. Andrew Fleming overturns the traditional view. Unafraid of highlighting dark times, he shows how they sacrificed their reputation as an uncorrupted, ideal society to embrace and exploit the tourist trade. Creating a prestigious tweed, exporting the ancestors of today’s Hebridean sheep, the islanders gained access to consumer goods and learned how to play politics to their advantage.</p><p><em>The </em><a href="https://bookshop.org/a/12343/9781780278810"><em>Gravity of Feathers: Fame, Fortune and the Story of St Kilda</em></a> (Birlinn, 2024) by Dr. Andrew Fleming tells the absorbing and eventful story of St Kilda from earliest times, up to the evacuation and its aftermath. Previously untapped sources and fresh insights bring to life the personalities, feelings, attitudes and rich culture of the islanders themselves, as well as the numerous outsiders who engaged with the remote island community.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2430</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1655714917.mp3?updated=1732223370" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Without Parents or Papers: A Discussion with Stephanie L. Canizales</title>
      <description>Today’s book is: Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States (U California Press, 2024), a which explores how each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California, Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. Sin Padres, Ni Papeles illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.
Our guest is: Dr. Stephanie L. Canizales, who is a researcher, author, and professor at the University of California, Berkeley, and the Faculty Director of the Berkeley Interdisciplinary Migration Initiative. She specializes in the study of international migration and immigrant integration, with particular interest in the experiences of Latin American migrants in the United States. Throughout her research and writing, Stephanie explores the role of immigration policy in shaping the everyday lives of migrant children and their families, how immigrants and the communities they arrive to (re)make one another mutually, and the meanings immigrants make of success and wellbeing within an increasingly unequal US society. She is the author of Sin Padres, Ni Papeles.
Our host is: Dr. Christina Gessler, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Playlist for listeners:

We Are Not Dreamers

Immigration Realities

The Ungrateful Refugee

Who Gets Believed

Reunited


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? You’ll find them all archived here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today’s book is: Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States (U California Press, 2024), a which explores how each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California, Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. Sin Padres, Ni Papeles illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.
Our guest is: Dr. Stephanie L. Canizales, who is a researcher, author, and professor at the University of California, Berkeley, and the Faculty Director of the Berkeley Interdisciplinary Migration Initiative. She specializes in the study of international migration and immigrant integration, with particular interest in the experiences of Latin American migrants in the United States. Throughout her research and writing, Stephanie explores the role of immigration policy in shaping the everyday lives of migrant children and their families, how immigrants and the communities they arrive to (re)make one another mutually, and the meanings immigrants make of success and wellbeing within an increasingly unequal US society. She is the author of Sin Padres, Ni Papeles.
Our host is: Dr. Christina Gessler, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Playlist for listeners:

We Are Not Dreamers

Immigration Realities

The Ungrateful Refugee

Who Gets Believed

Reunited


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? You’ll find them all archived here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s book is:<em> </em><a href="https://bookshop.org/a/12343/9780520396197"><em>Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States</em></a> (U California Press, 2024), a which explores how each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California, Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. <em>Sin Padres, Ni Papeles</em> illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.</p><p>Our guest is: Dr. Stephanie L. Canizales, who is a researcher, author, and professor at the University of California, Berkeley, and the Faculty Director of the Berkeley Interdisciplinary Migration Initiative. She specializes in the study of international migration and immigrant integration, with particular interest in the experiences of Latin American migrants in the United States. Throughout her research and writing, Stephanie explores the role of immigration policy in shaping the everyday lives of migrant children and their families, how immigrants and the communities they arrive to (re)make one another mutually, and the meanings immigrants make of success and wellbeing within an increasingly unequal US society. She is the author of <em>Sin Padres, Ni Papeles</em>.</p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.</p><p>Playlist for listeners:</p><ul>
<li><a href="https://newbooksnetwork.com/we-are-not-dreamers-undocumented-scholars-theorize-undocumented-life-in-the-united-states#entry:205111@1:url">We Are Not Dreamers</a></li>
<li><a href="https://newbooksnetwork.com/immigration-realities#entry:338495@1:url">Immigration Realities</a></li>
<li><a href="https://newbooksnetwork.com/the-ungrateful-refugee#entry:228574@1:url">The Ungrateful Refugee</a></li>
<li><a href="https://newbooksnetwork.com/who-gets-believed#entry:215454@1:url">Who Gets Believed</a></li>
<li><a href="https://newbooksnetwork.com/reunited#entry:345729@1:url">Reunited</a></li>
</ul><p><br></p><p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? You’ll find them all archived <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Shalini Kakar, "Devotional Fanscapes: Bollywood Star Deities, Devotee-Fans, and Cultural Politics in India and Beyond" (Rowman and Littlefield, 2023)</title>
      <description>Devotional Fanscapes: Bollywood Star Deities, Devotee-Fans, and Cultural Politics in India and Beyond (Rowman and Littlefield, 2023) examines how fans worship film stars as deities. Focusing on temples dedicated to Bollywood (Hindi cinema) stars and the artifacts produced by Hindi and Tamil cinema fans, Shalini Kakar illustrates how the fan constructs their identity as a devotee and that of the star as a deity. Extending her research from India to the US, Kakar highlights the transnational dimensions of this phenomenon to demonstrate the degree to which devotional fan practices (fan-bhakti) and fan artifacts can help us rethink art, religion, and politics. With its interdisciplinary approach, this book addresses how fan-bhakti is performed in the global landscape, in the process augmenting new religious models and identities based on the idea of the “cinematic sacred.”
For more information, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>364</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shalini Kakar</itunes:subtitle>
      <itunes:summary>Devotional Fanscapes: Bollywood Star Deities, Devotee-Fans, and Cultural Politics in India and Beyond (Rowman and Littlefield, 2023) examines how fans worship film stars as deities. Focusing on temples dedicated to Bollywood (Hindi cinema) stars and the artifacts produced by Hindi and Tamil cinema fans, Shalini Kakar illustrates how the fan constructs their identity as a devotee and that of the star as a deity. Extending her research from India to the US, Kakar highlights the transnational dimensions of this phenomenon to demonstrate the degree to which devotional fan practices (fan-bhakti) and fan artifacts can help us rethink art, religion, and politics. With its interdisciplinary approach, this book addresses how fan-bhakti is performed in the global landscape, in the process augmenting new religious models and identities based on the idea of the “cinematic sacred.”
For more information, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://rowman.com/ISBN/9781793646279/Devotional-Fanscapes-Bollywood-Star-Deities-Devotee-Fans-and-Cultural-Politics-in-India-and-Beyond"><em>Devotional Fanscapes: Bollywood Star Deities, Devotee-Fans, and Cultural Politics in India and Beyond</em> </a>(Rowman and Littlefield, 2023) examines how fans worship film stars as deities. Focusing on temples dedicated to Bollywood (Hindi cinema) stars and the artifacts produced by Hindi and Tamil cinema fans, Shalini Kakar illustrates how the fan constructs their identity as a devotee and that of the star as a deity. Extending her research from India to the US, Kakar highlights the transnational dimensions of this phenomenon to demonstrate the degree to which devotional fan practices (fan-<em>bhakti</em>) and fan artifacts can help us rethink art, religion, and politics. With its interdisciplinary approach, this book addresses how fan-<em>bhakti </em>is performed in the global landscape, in the process augmenting new religious models and identities based on the idea of the “cinematic sacred.”</p><p>For more information, go <a href="https://sacredfandom.squarespace.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2695</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sasikumar Harikrishnan, "Social Spaces and the Public Sphere:: A Spatial-history of Modernity in Kerala" (Routledge, 2023)</title>
      <description>What can social spaces tell us about social relations in society? How do everyday social spaces like teashops, reading rooms and libraries reify-or subvert-dominant social structures like caste and gender? 
These are the questions that Social Spaces and the Public Sphere:: A Spatial-history of Modernity in Kerala (Routledge, 2023) explores through a study of modern Kerala. Using archival material, discourse analysis, participant observation and personal interviews, this book traces the transformation of public spaces through the nineteenth and twentieth centuries. The volume focuses on how 'modernity' has also been a struggle for access to public spaces, and non-institutional spaces like teashops, markets, public roads, temple grounds, reading-rooms and libraries have all been crucial to how political culture was shaped, and how dominant hegemonies-caste, class or capital-have been challenged. It suggests that the secular public sphere that emerged in the last century in Kerala was a result of the constant negotiations between conflicting ideas which were put to test in these social spaces. 
At a time when digital spaces are fast replacing physical ones, this book is a timely reminder of the struggles that led to the emergence of secular public spaces in Kerala. It contributes to similar studies on public space that have emerged from other parts of the world over the last decades. A major contribution to understanding modern India, this book will be of interest to scholars and researchers of social history, political science, political sociology, gender studies, linguistics, and South Asian studies.
DISCOUNT CODES: Routledge has offered two discount codes that you can use to purchase this book on their website. The discount codes are ESA03 (UK) and SMA24 (USA). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sasikumar Harikrishnan</itunes:subtitle>
      <itunes:summary>What can social spaces tell us about social relations in society? How do everyday social spaces like teashops, reading rooms and libraries reify-or subvert-dominant social structures like caste and gender? 
These are the questions that Social Spaces and the Public Sphere:: A Spatial-history of Modernity in Kerala (Routledge, 2023) explores through a study of modern Kerala. Using archival material, discourse analysis, participant observation and personal interviews, this book traces the transformation of public spaces through the nineteenth and twentieth centuries. The volume focuses on how 'modernity' has also been a struggle for access to public spaces, and non-institutional spaces like teashops, markets, public roads, temple grounds, reading-rooms and libraries have all been crucial to how political culture was shaped, and how dominant hegemonies-caste, class or capital-have been challenged. It suggests that the secular public sphere that emerged in the last century in Kerala was a result of the constant negotiations between conflicting ideas which were put to test in these social spaces. 
At a time when digital spaces are fast replacing physical ones, this book is a timely reminder of the struggles that led to the emergence of secular public spaces in Kerala. It contributes to similar studies on public space that have emerged from other parts of the world over the last decades. A major contribution to understanding modern India, this book will be of interest to scholars and researchers of social history, political science, political sociology, gender studies, linguistics, and South Asian studies.
DISCOUNT CODES: Routledge has offered two discount codes that you can use to purchase this book on their website. The discount codes are ESA03 (UK) and SMA24 (USA). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can social spaces tell us about social relations in society? How do everyday social spaces like teashops, reading rooms and libraries reify-or subvert-dominant social structures like caste and gender? </p><p>These are the questions that <a href="https://bookshop.org/a/12343/9781032361901"><em>Social Spaces and the Public Sphere:: A Spatial-history of Modernity in Kerala</em></a> (Routledge, 2023) explores through a study of modern Kerala. Using archival material, discourse analysis, participant observation and personal interviews, this book traces the transformation of public spaces through the nineteenth and twentieth centuries. The volume focuses on how 'modernity' has also been a struggle for access to public spaces, and non-institutional spaces like teashops, markets, public roads, temple grounds, reading-rooms and libraries have all been crucial to how political culture was shaped, and how dominant hegemonies-caste, class or capital-have been challenged. It suggests that the secular public sphere that emerged in the last century in Kerala was a result of the constant negotiations between conflicting ideas which were put to test in these social spaces. </p><p>At a time when digital spaces are fast replacing physical ones, this book is a timely reminder of the struggles that led to the emergence of secular public spaces in Kerala. It contributes to similar studies on public space that have emerged from other parts of the world over the last decades. A major contribution to understanding modern India, this book will be of interest to scholars and researchers of social history, political science, political sociology, gender studies, linguistics, and South Asian studies.</p><p>DISCOUNT CODES: Routledge has offered two discount codes that you can use to purchase this book on their website. The discount codes are ESA03 (UK) and SMA24 (USA). </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vivian Asimos, "Cosplay and the Dressing of Identity" (Reaktion, 2024)</title>
      <description>Cosplay, born from the fusion of ‘costume’ and ‘play’, transcends mere dress-up by transforming enthusiasts of TV shows, movies, books or video games into living embodiments of their cherished characters. Cosplay and the Dressing of Identity (Reaktion, 2024) by Dr. Vivian Asimos is a close exploration of the vibrant world of cosplay, showing what makes it so captivating for so many.
The book frames cosplay as an enactment and embodiment of mythology, revealing its inherent complexity, and providing valuable insight into cosplayers’ experiences. Exploring cosplay performances, the skills involved and its community, the book shows how cosplayers build a strong connection to the characters and stories they treasure, and ultimately how they are constructing their own identities.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vivian Asimos</itunes:subtitle>
      <itunes:summary>Cosplay, born from the fusion of ‘costume’ and ‘play’, transcends mere dress-up by transforming enthusiasts of TV shows, movies, books or video games into living embodiments of their cherished characters. Cosplay and the Dressing of Identity (Reaktion, 2024) by Dr. Vivian Asimos is a close exploration of the vibrant world of cosplay, showing what makes it so captivating for so many.
The book frames cosplay as an enactment and embodiment of mythology, revealing its inherent complexity, and providing valuable insight into cosplayers’ experiences. Exploring cosplay performances, the skills involved and its community, the book shows how cosplayers build a strong connection to the characters and stories they treasure, and ultimately how they are constructing their own identities.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cosplay, born from the fusion of ‘costume’ and ‘play’, transcends mere dress-up by transforming enthusiasts of TV shows, movies, books or video games into living embodiments of their cherished characters. <a href="https://bookshop.org/a/12343/9781789149296"><em>Cosplay and the Dressing of Identity</em></a> (Reaktion, 2024) by Dr. Vivian Asimos is a close exploration of the vibrant world of cosplay, showing what makes it so captivating for so many.</p><p>The book frames cosplay as an enactment and embodiment of mythology, revealing its inherent complexity, and providing valuable insight into cosplayers’ experiences. Exploring cosplay performances, the skills involved and its community, the book shows how cosplayers build a strong connection to the characters and stories they treasure, and ultimately how they are constructing their own identities.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2954</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Muhammad H. Zaman, "We Wait for a Miracle: Health Care and the Forcibly Displaced" (Johns Hopkins UP, 2023)</title>
      <description>Around the world, millions are forcibly displaced by conflict, climate change, and persecution. Some cross international borders, while others are displaced within their own countries. In We Wait for a Miracle: Health Care and the Forcibly Displaced (Johns Hopkins UP, 2023), Muhammad H. Zaman shares poignant stories across continents to highlight the health care experiences of refugees and forced migrants. For many of these people, health risks unfortunately become part of the fabric of everyday life as they navigate new countries that treat them with varying degrees of care and indifference.
Across widely varied local systems, countries of origin, health concerns, and other contexts, Zaman finds that barriers to health care share these key factors: trust, social network, efficiency of the health system, and the regulatory framework of the host environment. A combination of these factors explains difficulties in accessing health care across the geographic and geopolitical spectrum and challenges the existing global public health framework, which is based entirely on local context. In moving stories that span seven countries—Sudan, South Sudan, Uganda, Zimbabwe, Pakistan, Colombia, and Venezuela—Zaman shares the everyday struggles of refugees, the internally displaced, and the stateless in accessing the health care they need.
This unique look at an urgent global challenge addresses the issue of access for populations that are currently in distress due to civil war, economic collapse, or a conflict driven by external state actors. Organic social networks and trust, rather than top-down policies, are often what save the lives of migrants, refugees, and the stateless. Focusing on that trust—and its deficit—in camps, urban slums, hospitals, and clinics, Zaman combines personal and journalistic accounts of refugees with broad systemic analysis on global health care access to compare problems and solutions in different regions and provide holistic policy and practice recommendations for refugees, internally displaced persons, and stateless populations.
In this episode, Ibrahim Fawzy interviews Muhammad Zaman about the healthcare experiences of refugees, and the power of storytelling.

Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Muhammad H. Zaman</itunes:subtitle>
      <itunes:summary>Around the world, millions are forcibly displaced by conflict, climate change, and persecution. Some cross international borders, while others are displaced within their own countries. In We Wait for a Miracle: Health Care and the Forcibly Displaced (Johns Hopkins UP, 2023), Muhammad H. Zaman shares poignant stories across continents to highlight the health care experiences of refugees and forced migrants. For many of these people, health risks unfortunately become part of the fabric of everyday life as they navigate new countries that treat them with varying degrees of care and indifference.
Across widely varied local systems, countries of origin, health concerns, and other contexts, Zaman finds that barriers to health care share these key factors: trust, social network, efficiency of the health system, and the regulatory framework of the host environment. A combination of these factors explains difficulties in accessing health care across the geographic and geopolitical spectrum and challenges the existing global public health framework, which is based entirely on local context. In moving stories that span seven countries—Sudan, South Sudan, Uganda, Zimbabwe, Pakistan, Colombia, and Venezuela—Zaman shares the everyday struggles of refugees, the internally displaced, and the stateless in accessing the health care they need.
This unique look at an urgent global challenge addresses the issue of access for populations that are currently in distress due to civil war, economic collapse, or a conflict driven by external state actors. Organic social networks and trust, rather than top-down policies, are often what save the lives of migrants, refugees, and the stateless. Focusing on that trust—and its deficit—in camps, urban slums, hospitals, and clinics, Zaman combines personal and journalistic accounts of refugees with broad systemic analysis on global health care access to compare problems and solutions in different regions and provide holistic policy and practice recommendations for refugees, internally displaced persons, and stateless populations.
In this episode, Ibrahim Fawzy interviews Muhammad Zaman about the healthcare experiences of refugees, and the power of storytelling.

Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Around the world, millions are forcibly displaced by conflict, climate change, and persecution. Some cross international borders, while others are displaced within their own countries. In <a href="https://bookshop.org/a/12343/9781421447308"><em>We Wait for a Miracle: Health Care and the Forcibly Displaced</em></a> (Johns Hopkins UP, 2023), Muhammad H. Zaman shares poignant stories across continents to highlight the health care experiences of refugees and forced migrants. For many of these people, health risks unfortunately become part of the fabric of everyday life as they navigate new countries that treat them with varying degrees of care and indifference.</p><p>Across widely varied local systems, countries of origin, health concerns, and other contexts, Zaman finds that barriers to health care share these key factors: trust, social network, efficiency of the health system, and the regulatory framework of the host environment. A combination of these factors explains difficulties in accessing health care across the geographic and geopolitical spectrum and challenges the existing global public health framework, which is based entirely on local context. In moving stories that span seven countries—Sudan, South Sudan, Uganda, Zimbabwe, Pakistan, Colombia, and Venezuela—Zaman shares the everyday struggles of refugees, the internally displaced, and the stateless in accessing the health care they need.</p><p>This unique look at an urgent global challenge addresses the issue of access for populations that are currently in distress due to civil war, economic collapse, or a conflict driven by external state actors. Organic social networks and trust, rather than top-down policies, are often what save the lives of migrants, refugees, and the stateless. Focusing on that trust—and its deficit—in camps, urban slums, hospitals, and clinics, Zaman combines personal and journalistic accounts of refugees with broad systemic analysis on global health care access to compare problems and solutions in different regions and provide holistic policy and practice recommendations for refugees, internally displaced persons, and stateless populations.</p><p>In this episode, Ibrahim Fawzy interviews Muhammad Zaman about the healthcare experiences of refugees, and the power of storytelling.</p><p><br></p><p><em>Ibrahim Fawzy is a literary translator and writer based in Boston. His interests include translation studies, Arabic literature, ecocriticism, disability studies, and migration literature.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2906</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Linguistic Diversity as a Bureaucratic Challenge</title>
      <description>How do street-level bureaucrats in Austria’s public service deal with linguistic diversity? In this episode of the Language on the Move podcast, Ingrid Piller speaks with Dr Clara Holzinger (University of Vienna) about her PhD research investigating how employment officers deal with the day-to-day communication challenges arising when clients have low levels of German language proficiency.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Clara Holzinger</itunes:subtitle>
      <itunes:summary>How do street-level bureaucrats in Austria’s public service deal with linguistic diversity? In this episode of the Language on the Move podcast, Ingrid Piller speaks with Dr Clara Holzinger (University of Vienna) about her PhD research investigating how employment officers deal with the day-to-day communication challenges arising when clients have low levels of German language proficiency.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do street-level bureaucrats in Austria’s public service deal with linguistic diversity? In this episode of the <em>Language on the Move</em> podcast, <a href="https://www.languageonthemove.com/ingrid-piller/">Ingrid Piller</a> speaks with <a href="https://ucrisportal.univie.ac.at/en/persons/clara-holzinger">Dr Clara Holzinger</a> (University of Vienna) about her PhD research investigating how employment officers deal with the day-to-day communication challenges arising when clients have low levels of German language proficiency.</p><p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e81e45c2-a2c6-11ef-ac33-0bd94784af3b]]></guid>
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    <item>
      <title>Scott J. Weiner, "Kinship, State Formation and Governance in the Arab Gulf States" (Edinburgh UP, 2024)</title>
      <description>Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority? 
Through a case comparison of Kuwait, Qatar and Oman, in Kinship, State Formation and Governance in the Arab Gulf States (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>285</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott J. Weiner</itunes:subtitle>
      <itunes:summary>Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority? 
Through a case comparison of Kuwait, Qatar and Oman, in Kinship, State Formation and Governance in the Arab Gulf States (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority? </p><p>Through a case comparison of Kuwait, Qatar and Oman, in <a href="https://bookshop.org/a/12343/9781474488174"><em>Kinship, State Formation and Governance in the Arab Gulf States</em></a> (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2641</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Shoemaker, "Wisecracks: Humor and Morality in Everyday Life" (U Chicago Press, 2024)</title>
      <description>What good is a good sense of humour especially when the humour may be ethically questionable? Although humour seems a valuable part of a good conversation and indeed a good life, jokes have never seemed more morally problematic than they do now. How can we then evaluate quips, gibes, pranks, teasing, light mockery, sarcasm when they can all too often be mean, deceitful, disrespectful, humiliating, cruel? And how is a moral philosopher to evaluate such dilemmas without taking himself and morality too seriously or too lightly? 
In Wisecracks: Humor and Morality in Everyday Life (University of Chicago Press, 2024), David W. Shoemaker considers the interplay between humor and morality. With wit and evident joy, Shoemaker considers how "wisecracks" between family and friends are of ethical value despite how morally suspect they may appear. In arguing for the moral status of a wisecrack or a joke as partly resting on the wisecracker's intentions and motives, Shoemaker goes on to show just how complicated and sometimes unwarranted the moral complaints against humor are, despite what many may think. Wisecracks may remain, at the book's end, far from benign or an unalloyed good, but unlike in Plato's ideal republic, Shoemaker is convinced we need to keep them coming. 
Damian Maher is a fellow by examination at All Souls College, University of Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Shoemaker</itunes:subtitle>
      <itunes:summary>What good is a good sense of humour especially when the humour may be ethically questionable? Although humour seems a valuable part of a good conversation and indeed a good life, jokes have never seemed more morally problematic than they do now. How can we then evaluate quips, gibes, pranks, teasing, light mockery, sarcasm when they can all too often be mean, deceitful, disrespectful, humiliating, cruel? And how is a moral philosopher to evaluate such dilemmas without taking himself and morality too seriously or too lightly? 
In Wisecracks: Humor and Morality in Everyday Life (University of Chicago Press, 2024), David W. Shoemaker considers the interplay between humor and morality. With wit and evident joy, Shoemaker considers how "wisecracks" between family and friends are of ethical value despite how morally suspect they may appear. In arguing for the moral status of a wisecrack or a joke as partly resting on the wisecracker's intentions and motives, Shoemaker goes on to show just how complicated and sometimes unwarranted the moral complaints against humor are, despite what many may think. Wisecracks may remain, at the book's end, far from benign or an unalloyed good, but unlike in Plato's ideal republic, Shoemaker is convinced we need to keep them coming. 
Damian Maher is a fellow by examination at All Souls College, University of Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What good is a good sense of humour especially when the humour may be ethically questionable? Although humour seems a valuable part of a good conversation and indeed a good life, jokes have never seemed more morally problematic than they do now. How can we then evaluate quips, gibes, pranks, teasing, light mockery, sarcasm when they can all too often be mean, deceitful, disrespectful, humiliating, cruel? And how is a moral philosopher to evaluate such dilemmas without taking himself and morality too seriously or too lightly? </p><p>In <a href="https://bookshop.org/a/12343/9780226832968"><em>Wisecracks: Humor and Morality in Everyday Life</em></a> (University of Chicago Press, 2024), David W. Shoemaker considers the interplay between humor and morality. With wit and evident joy, Shoemaker considers how "wisecracks" between family and friends are of ethical value despite how morally suspect they may appear. In arguing for the moral status of a wisecrack or a joke as partly resting on the wisecracker's intentions and motives, Shoemaker goes on to show just how complicated and sometimes unwarranted the moral complaints against humor are, despite what many may think. Wisecracks may remain, at the book's end, far from benign or an unalloyed good, but unlike in Plato's ideal republic, Shoemaker is convinced we need to keep them coming. </p><p>Damian Maher is a fellow by examination at All Souls College, University of Oxford.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3117</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0d4c9c20-a201-11ef-b17e-9b5891c47955]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7522756007.mp3?updated=1731341691" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nandini Sundar, "The Burning Forest: India's War In Bastar" (Verso, 2019)</title>
      <description>The Burning Forest: India's War Against the Maoists (Verso, 2019) by Nandini Sundar is an empathetic, moving account of what drives indigenous peasants to support armed struggle despite severe state repression, including lives lost, homes and communities destroyed.
Over the past decade, the heavily forested,mineral-rich region of Bastar in central India has emerged as one of the most militarized sites in the country. The government calls the Maoist insurgency the “biggest security threat” to India. In 2005, a state-sponsored vigilante movement, the Salwa Judum, burnt hundreds of villages, driving their inhabitants into state-controlled camps, drawing on counterinsurgency techniques developed in Malaysia, Vietnam and elsewhere. Apart from rapes and killings, hundreds of ‘surrendered’ Maoist sympathisers were conscripted as auxiliaries. The conflict continues to this day, taking a toll on the lives of civilians, security forces and Maoist cadres.
In 2007, Sundar and others took the Indian government to the Supreme Court over the human rights violations arising out ofthe conflict. In a landmark judgment, the Court in 2011 banned state supportfor vigilantism.
The Burning Forest describes this brutal war in the heart of India, and what it tells us about the courts, media and politics of the country. The result is a granular and critical ethnography of Indian democracy over a decade.
Nandini Sundar is a Professor of Sociology at the Delhi School of Economics, Delhi University, and has been visiting Bastar for over 25 years. Her first book, Subalterns and Sovereigns: An Anthropological History of Bastar (1854-1996) is an authoritative account of Bastar's colonial and post-colonial past.
Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nandini Sundar</itunes:subtitle>
      <itunes:summary>The Burning Forest: India's War Against the Maoists (Verso, 2019) by Nandini Sundar is an empathetic, moving account of what drives indigenous peasants to support armed struggle despite severe state repression, including lives lost, homes and communities destroyed.
Over the past decade, the heavily forested,mineral-rich region of Bastar in central India has emerged as one of the most militarized sites in the country. The government calls the Maoist insurgency the “biggest security threat” to India. In 2005, a state-sponsored vigilante movement, the Salwa Judum, burnt hundreds of villages, driving their inhabitants into state-controlled camps, drawing on counterinsurgency techniques developed in Malaysia, Vietnam and elsewhere. Apart from rapes and killings, hundreds of ‘surrendered’ Maoist sympathisers were conscripted as auxiliaries. The conflict continues to this day, taking a toll on the lives of civilians, security forces and Maoist cadres.
In 2007, Sundar and others took the Indian government to the Supreme Court over the human rights violations arising out ofthe conflict. In a landmark judgment, the Court in 2011 banned state supportfor vigilantism.
The Burning Forest describes this brutal war in the heart of India, and what it tells us about the courts, media and politics of the country. The result is a granular and critical ethnography of Indian democracy over a decade.
Nandini Sundar is a Professor of Sociology at the Delhi School of Economics, Delhi University, and has been visiting Bastar for over 25 years. Her first book, Subalterns and Sovereigns: An Anthropological History of Bastar (1854-1996) is an authoritative account of Bastar's colonial and post-colonial past.
Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781788731454"><em>The Burning Forest: India's War Against the Maoists</em> </a>(Verso, 2019)<em> </em>by Nandini Sundar is an empathetic, moving account of what drives indigenous peasants to support armed struggle despite severe state repression, including lives lost, homes and communities destroyed.</p><p>Over the past decade, the heavily forested,mineral-rich region of Bastar in central India has emerged as one of the most militarized sites in the country. The government calls the Maoist insurgency the “biggest security threat” to India. In 2005, a state-sponsored vigilante movement, the Salwa Judum, burnt hundreds of villages, driving their inhabitants into state-controlled camps, drawing on counterinsurgency techniques developed in Malaysia, Vietnam and elsewhere. Apart from rapes and killings, hundreds of ‘surrendered’ Maoist sympathisers were conscripted as auxiliaries. The conflict continues to this day, taking a toll on the lives of civilians, security forces and Maoist cadres.</p><p>In 2007, Sundar and others took the Indian government to the Supreme Court over the human rights violations arising out ofthe conflict. In a landmark judgment, the Court in 2011 banned state supportfor vigilantism.</p><p><em>The Burning Forest</em> describes this brutal war in the heart of India, and what it tells us about the courts, media and politics of the country. The result is a granular and critical ethnography of Indian democracy over a decade.</p><p>Nandini Sundar is a Professor of Sociology at the Delhi School of Economics, Delhi University, and has been visiting Bastar for over 25 years. Her first book, <em>Subalterns and Sovereigns: An Anthropological History of Bastar (1854-1996)</em> is an authoritative account of Bastar's colonial and post-colonial past.</p><p>Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3063</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6680587159.mp3?updated=1731511287" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Roxani Krystalli, "Good Victims: The Political as a Feminist Question" (Oxford UP, 2024)</title>
      <description>In the latest edition of Ethnographic Marginalia, we talk with Roxani Krystalli about her new book Good Victims: The Political as a Feminist Question (Oxford UP, 2024). Roxani describes the dilemmas she faced in her research on encounters between those recognized as victims of the Colombian conflict and the state agencies that attend them. She also explains what makes this a feminist book—not because of a focus on gender, but a feminist sensibility that questions categories like politics and victimhood and how they influence each other. Finally, she ends by describing the books that inspired her and telling us about her new project focused on love.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roxani Krystalli</itunes:subtitle>
      <itunes:summary>In the latest edition of Ethnographic Marginalia, we talk with Roxani Krystalli about her new book Good Victims: The Political as a Feminist Question (Oxford UP, 2024). Roxani describes the dilemmas she faced in her research on encounters between those recognized as victims of the Colombian conflict and the state agencies that attend them. She also explains what makes this a feminist book—not because of a focus on gender, but a feminist sensibility that questions categories like politics and victimhood and how they influence each other. Finally, she ends by describing the books that inspired her and telling us about her new project focused on love.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the latest edition of Ethnographic Marginalia, we talk with Roxani Krystalli about her new book <a href="https://bookshop.org/a/12343/9780197764541"><em>Good Victims: The Political as a Feminist Question</em></a><em> </em>(Oxford UP, 2024). Roxani describes the dilemmas she faced in her research on encounters between those recognized as victims of the Colombian conflict and the state agencies that attend them. She also explains what makes this a feminist book—not because of a focus on gender, but a feminist sensibility that questions categories like politics and victimhood and how they influence each other. Finally, she ends by describing the books that inspired her and telling us about her new project focused on love.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3501</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1d42b7fc-9f6a-11ef-a8a1-f335dc0ee773]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1435644594.mp3?updated=1731247726" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Harvey Whitehouse, "Inheritance: The Evolutionary Origins of the Modern World" (Harvard UP, 2024)</title>
      <description>Each of us is endowed with an inheritance--a set of evolved biases and cultural tools that shape every facet of our behavior. For countless generations, this inheritance has taken us to ever greater heights: driving the rise of more sophisticated technologies, more organized religions, more expansive empires. But now, for the first time, it's failing us. We find ourselves hurtling toward a future of unprecedented political polarization, deadlier war, and irreparable environmental destruction.
In Inheritance: The Evolutionary Origins of the Modern World (Harvard University Press, 2024), renowned anthropologist Harvey Whitehouse offers a sweeping account of how our biases have shaped humanity's past and imperil its future. He argues that three biases--conformism, religiosity, and tribalism--drive human behavior everywhere. Forged by natural selection and harnessed by thousands of years of cultural evolution, these biases catalyzed the greatest transformations in human history, from the birth of agriculture and the arrival of the first kings to the rise and fall of human sacrifice and the creation of multiethnic empires. Taking us deep into modern-day tribes, including terrorist cells and predatory ad agencies, Whitehouse shows how, as we lose the cultural scaffolding that allowed us to manage our biases, the world we've built is spiraling out of control.
By uncovering how human nature has shaped our collective history, Inheritance unveils a surprising new path to solving our most urgent modern problems. The result is a powerful reappraisal of the human journey, one that transforms our understanding of who we are, and who we could be.
Harvey Whitehouse is Director of the Centre for the Study of Social Cohesion at the University of Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 10 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harvey Whitehouse</itunes:subtitle>
      <itunes:summary>Each of us is endowed with an inheritance--a set of evolved biases and cultural tools that shape every facet of our behavior. For countless generations, this inheritance has taken us to ever greater heights: driving the rise of more sophisticated technologies, more organized religions, more expansive empires. But now, for the first time, it's failing us. We find ourselves hurtling toward a future of unprecedented political polarization, deadlier war, and irreparable environmental destruction.
In Inheritance: The Evolutionary Origins of the Modern World (Harvard University Press, 2024), renowned anthropologist Harvey Whitehouse offers a sweeping account of how our biases have shaped humanity's past and imperil its future. He argues that three biases--conformism, religiosity, and tribalism--drive human behavior everywhere. Forged by natural selection and harnessed by thousands of years of cultural evolution, these biases catalyzed the greatest transformations in human history, from the birth of agriculture and the arrival of the first kings to the rise and fall of human sacrifice and the creation of multiethnic empires. Taking us deep into modern-day tribes, including terrorist cells and predatory ad agencies, Whitehouse shows how, as we lose the cultural scaffolding that allowed us to manage our biases, the world we've built is spiraling out of control.
By uncovering how human nature has shaped our collective history, Inheritance unveils a surprising new path to solving our most urgent modern problems. The result is a powerful reappraisal of the human journey, one that transforms our understanding of who we are, and who we could be.
Harvey Whitehouse is Director of the Centre for the Study of Social Cohesion at the University of Oxford.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Each of us is endowed with an inheritance--a set of evolved biases and cultural tools that shape every facet of our behavior. For countless generations, this inheritance has taken us to ever greater heights: driving the rise of more sophisticated technologies, more organized religions, more expansive empires. But now, for the first time, it's failing us. We find ourselves hurtling toward a future of unprecedented political polarization, deadlier war, and irreparable environmental destruction.</p><p>In <a href="https://bookshop.org/a/12343/9780674291621"><em>Inheritance: The Evolutionary Origins of the Modern World </em></a>(Harvard University Press, 2024)<em>, </em>renowned anthropologist Harvey Whitehouse offers a sweeping account of how our biases have shaped humanity's past and imperil its future. He argues that three biases--conformism, religiosity, and tribalism--drive human behavior everywhere. Forged by natural selection and harnessed by thousands of years of cultural evolution, these biases catalyzed the greatest transformations in human history, from the birth of agriculture and the arrival of the first kings to the rise and fall of human sacrifice and the creation of multiethnic empires. Taking us deep into modern-day tribes, including terrorist cells and predatory ad agencies, Whitehouse shows how, as we lose the cultural scaffolding that allowed us to manage our biases, the world we've built is spiraling out of control.</p><p>By uncovering how human nature has shaped our collective history, <em>Inheritance</em> unveils a surprising new path to solving our most urgent modern problems. The result is a powerful reappraisal of the human journey, one that transforms our understanding of who we are, and who we could be.</p><p>Harvey Whitehouse is Director of the Centre for the Study of Social Cohesion at the University of Oxford.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2657</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4502283921.mp3?updated=1731162548" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sharonah Esther Fredrick, "An Unholy Rebellion, Killing the Gods: Political Ideology and Insurrection in the Mayan Popul Vuh and the Andean Huarochiri Manuscript" (U Nebraska Press, 2024)</title>
      <description>An Unholy Rebellion, Killing the Gods: Political Ideology and Insurrection in the Mayan Popul Vuh and the Andean Huarochiri Manuscript (University of Nebraska Press, 2024) is the first comprehensive comparison of two of the greatest epics of the Indigenous peoples of Latin America: the Popul Vuh of the Quiché Maya of Guatemala and the Huarochiri Manuscript of Peru's lower Andean regions. The rebellious tone of both epics illuminates a heretofore overlooked aspect in Latin American Indigenous colonial writing: the sense of political injustice and spiritual sedition directed equally at European-imposed religious practice and at aspects of Indigenous belief. The link between spirituality and political upheaval in Native colonial writing has not been sufficiently explored until this work.
Sharonah Esther Fredrick applies a multidisciplinary approach that utilizes history, literature, archaeology, and anthropology in equal measure to situate the Mayan and Andean narratives within the paradigms of their developing civilizations. An Unholy Rebellion, Killing the Gods decolonizes readers' perspective by setting Mayan and Andean authorship center stage and illustrates the schisms and shifts in Native civilizations and literatures of Latin America in a way that other literary studies, which relegate Native literature as a prelude to Spanish-language literature, have not yet done. By demonstrating the power of Native American philosophy within the context of the conquest of Latin America, Fredrick illuminates the profound spiritual dissension and radically conflicting ideologies of the Mesoamerican and Andean worlds before and after the Spanish Conquest.
Books mentioned:


Breaking the Maya Code by Michael Coe


The Huarochiri Manuscript translated by Frank Salomon


Popol Vuh translated by Dennis Tedlock


Sharonah Esther Fredrick teaches in the College of Charleston's Department of Hispanic Studies. She is the Colonial Americas editor for Routledge Resources Online--The Renaissance World.
Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 10 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sharonah Esther Fredrick</itunes:subtitle>
      <itunes:summary>An Unholy Rebellion, Killing the Gods: Political Ideology and Insurrection in the Mayan Popul Vuh and the Andean Huarochiri Manuscript (University of Nebraska Press, 2024) is the first comprehensive comparison of two of the greatest epics of the Indigenous peoples of Latin America: the Popul Vuh of the Quiché Maya of Guatemala and the Huarochiri Manuscript of Peru's lower Andean regions. The rebellious tone of both epics illuminates a heretofore overlooked aspect in Latin American Indigenous colonial writing: the sense of political injustice and spiritual sedition directed equally at European-imposed religious practice and at aspects of Indigenous belief. The link between spirituality and political upheaval in Native colonial writing has not been sufficiently explored until this work.
Sharonah Esther Fredrick applies a multidisciplinary approach that utilizes history, literature, archaeology, and anthropology in equal measure to situate the Mayan and Andean narratives within the paradigms of their developing civilizations. An Unholy Rebellion, Killing the Gods decolonizes readers' perspective by setting Mayan and Andean authorship center stage and illustrates the schisms and shifts in Native civilizations and literatures of Latin America in a way that other literary studies, which relegate Native literature as a prelude to Spanish-language literature, have not yet done. By demonstrating the power of Native American philosophy within the context of the conquest of Latin America, Fredrick illuminates the profound spiritual dissension and radically conflicting ideologies of the Mesoamerican and Andean worlds before and after the Spanish Conquest.
Books mentioned:


Breaking the Maya Code by Michael Coe


The Huarochiri Manuscript translated by Frank Salomon


Popol Vuh translated by Dennis Tedlock


Sharonah Esther Fredrick teaches in the College of Charleston's Department of Hispanic Studies. She is the Colonial Americas editor for Routledge Resources Online--The Renaissance World.
Caleb Zakarin is editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>An </em><a href="https://bookshop.org/a/12343/9781496236753"><em>Unholy Rebellion, Killing the Gods: Political Ideology and Insurrection in the Mayan Popul Vuh and the Andean Huarochiri Manuscript</em></a> (University of Nebraska Press, 2024) is the first comprehensive comparison of two of the greatest epics of the Indigenous peoples of Latin America: the <em>Popul Vuh</em> of the Quiché Maya of Guatemala and the <em>Huarochiri Manuscript</em> of Peru's lower Andean regions. The rebellious tone of both epics illuminates a heretofore overlooked aspect in Latin American Indigenous colonial writing: the sense of political injustice and spiritual sedition directed equally at European-imposed religious practice and at aspects of Indigenous belief. The link between spirituality and political upheaval in Native colonial writing has not been sufficiently explored until this work.</p><p>Sharonah Esther Fredrick applies a multidisciplinary approach that utilizes history, literature, archaeology, and anthropology in equal measure to situate the Mayan and Andean narratives within the paradigms of their developing civilizations. <em>An Unholy Rebellion, Killing the Gods</em> decolonizes readers' perspective by setting Mayan and Andean authorship center stage and illustrates the schisms and shifts in Native civilizations and literatures of Latin America in a way that other literary studies, which relegate Native literature as a prelude to Spanish-language literature, have not yet done. By demonstrating the power of Native American philosophy within the context of the conquest of Latin America, Fredrick illuminates the profound spiritual dissension and radically conflicting ideologies of the Mesoamerican and Andean worlds before and after the Spanish Conquest.</p><p>Books mentioned:</p><ul>
<li>
<a href="https://bookshop.org/a/12343/9780500289556"><em>Breaking the Maya Code</em></a> by Michael Coe</li>
<li>
<a href="https://bookshop.org/a/12343/9780292730533"><em>The Huarochiri Manuscript </em></a>translated by Frank Salomon</li>
<li>
<a href="https://bookshop.org/a/12343/9780684818450"><em>Popol Vuh </em></a>translated by Dennis Tedlock</li>
</ul><p><br></p><p>Sharonah Esther Fredrick teaches in the College of Charleston's Department of Hispanic Studies. She is the Colonial Americas editor for <em>Routledge Resources Online--The Renaissance World</em>.</p><p><em>Caleb Zakarin is editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3418</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a9f64852-a20e-11ef-9446-fb63b9529240]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5191190279.mp3?updated=1731097562" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>"The Languages of Indonesian Politics" Revisited</title>
      <description>In 1966 Benedict Anderson published 'The Languages of Indonesian Politics', a seminal paper exploring the development of Indonesian as a new language for talking about national politics. In that paper Anderson underlined the contrast between the formal/official style of Indonesian news reports and the colloquial, playful speech style of ordinary Jakartans as depicted through comics. Nearly six decades on, how do we understand the 'languages' of Indonesian politics? How are figures of politics constituted through language? 
Associate Professor in Indonesian Studies at The University of Sydney, Dwi Noverini Djenar, expands on these issues. She has worked on the stylistics of adolescent literature, focusing on the production and circulation of styles and their relationship to sociolinguistic change. Her current research focuses on language and relations among social actors in public spheres, particularly in broadcast settings. Novi is co-author of Style and Intersubjectivity in Youth Interaction (2018) and co-editor of Signs of Deference, Signs of Demeanour: Interlocutor Reference and Self-Other Relations across Southeast Asian Communities (NUS Press, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 08 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Dwi Noverini Djenar</itunes:subtitle>
      <itunes:summary>In 1966 Benedict Anderson published 'The Languages of Indonesian Politics', a seminal paper exploring the development of Indonesian as a new language for talking about national politics. In that paper Anderson underlined the contrast between the formal/official style of Indonesian news reports and the colloquial, playful speech style of ordinary Jakartans as depicted through comics. Nearly six decades on, how do we understand the 'languages' of Indonesian politics? How are figures of politics constituted through language? 
Associate Professor in Indonesian Studies at The University of Sydney, Dwi Noverini Djenar, expands on these issues. She has worked on the stylistics of adolescent literature, focusing on the production and circulation of styles and their relationship to sociolinguistic change. Her current research focuses on language and relations among social actors in public spheres, particularly in broadcast settings. Novi is co-author of Style and Intersubjectivity in Youth Interaction (2018) and co-editor of Signs of Deference, Signs of Demeanour: Interlocutor Reference and Self-Other Relations across Southeast Asian Communities (NUS Press, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1966 Benedict Anderson published 'The Languages of Indonesian Politics', a seminal paper exploring the development of Indonesian as a new language for talking about national politics. In that paper Anderson underlined the contrast between the formal/official style of Indonesian news reports and the colloquial, playful speech style of ordinary Jakartans as depicted through comics. Nearly six decades on, how do we understand the 'languages' of Indonesian politics? How are figures of politics constituted through language? </p><p>Associate Professor in Indonesian Studies at The University of Sydney, Dwi Noverini Djenar, expands on these issues. She has worked on the stylistics of adolescent literature, focusing on the production and circulation of styles and their relationship to sociolinguistic change. Her current research focuses on language and relations among social actors in public spheres, particularly in broadcast settings. Novi is co-author of <em>Style and Intersubjectivity in Youth Interaction</em> (2018) and co-editor of <a href="https://bookshop.org/a/12343/9789813251847"><em>Signs of Deference, Signs of Demeanour: Interlocutor Reference and Self-Other Relations across Southeast Asian Communities</em></a> (NUS Press, 2023).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2261</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8a7e8cde-a202-11ef-b5de-cb26b46370a0]]></guid>
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    </item>
    <item>
      <title>Ethel Tungohan, "Care Activism: Migrant Domestic Workers, Movement-Building, and Communities of Care" (U Illinois Press, 2023)</title>
      <description>Care Activism: Migrant Domestic Workers, Movement-Building, and Communities of Care (U Illinois Press, 2023) challenges the stereotype of downtrodden migrant caregivers by showing that care workers have distinct ways of caring for themselves, for each other, and for the larger transnational community of care workers and their families. Ethel Tungohan illuminates how the goals and desires of migrant care worker activists goes beyond political considerations like policy changes and overturning power structures.
Dr. Tungohan is the Canada Research Chair in Canadian Migration Policy, Impacts and Activism, and Associate Professor of Politics at York University. She has also been appointed as a Broadbent Institute Fellow. Previously, she was the Grant Notley Postdoctoral Fellow at the University of Alberta’s Department of Political Science. She received her doctoral degree in Political Science and Women and Gender Studies from the University of Toronto. Her research looks at migrant labor, specifically assessing migrant activism. Dr. Tungohan specializes in socially engaged research and is actively involved in grassroots migrant organizations such as Gabriela-Ontario and Migrante-Canada.
Dr. Tungohan’s hosting a podcast channel, Academic Aunties. You can find her previous conversation with NBN host Dr. Christina Gessler here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 07 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>331</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ethel Tungohan</itunes:subtitle>
      <itunes:summary>Care Activism: Migrant Domestic Workers, Movement-Building, and Communities of Care (U Illinois Press, 2023) challenges the stereotype of downtrodden migrant caregivers by showing that care workers have distinct ways of caring for themselves, for each other, and for the larger transnational community of care workers and their families. Ethel Tungohan illuminates how the goals and desires of migrant care worker activists goes beyond political considerations like policy changes and overturning power structures.
Dr. Tungohan is the Canada Research Chair in Canadian Migration Policy, Impacts and Activism, and Associate Professor of Politics at York University. She has also been appointed as a Broadbent Institute Fellow. Previously, she was the Grant Notley Postdoctoral Fellow at the University of Alberta’s Department of Political Science. She received her doctoral degree in Political Science and Women and Gender Studies from the University of Toronto. Her research looks at migrant labor, specifically assessing migrant activism. Dr. Tungohan specializes in socially engaged research and is actively involved in grassroots migrant organizations such as Gabriela-Ontario and Migrante-Canada.
Dr. Tungohan’s hosting a podcast channel, Academic Aunties. You can find her previous conversation with NBN host Dr. Christina Gessler here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780252087400"><em>Care Activism: Migrant Domestic Workers, Movement-Building, and Communities of Care </em></a>(U Illinois Press, 2023) challenges the stereotype of downtrodden migrant caregivers by showing that care workers have distinct ways of caring for themselves, for each other, and for the larger transnational community of care workers and their families. <a href="https://www.tungohan.com/">Ethel Tungohan</a> illuminates how the goals and desires of migrant care worker activists goes beyond political considerations like policy changes and overturning power structures.</p><p>Dr. Tungohan is the Canada Research Chair in Canadian Migration Policy, Impacts and Activism, and Associate Professor of Politics at York University. She has also been appointed as a Broadbent Institute Fellow. Previously, she was the Grant Notley Postdoctoral Fellow at the University of Alberta’s Department of Political Science. She received her doctoral degree in Political Science and Women and Gender Studies from the University of Toronto. Her research looks at migrant labor, specifically assessing migrant activism. Dr. Tungohan specializes in socially engaged research and is actively involved in grassroots migrant organizations such as Gabriela-Ontario and Migrante-Canada.</p><p>Dr. Tungohan’s hosting a podcast channel, <a href="https://www.academicaunties.com/">Academic Aunties</a>. You can find her previous conversation with NBN host Dr. Christina Gessler <a href="https://newbooksnetwork.com/ethel-tungohan#entry:169227@1:url">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c682f7d6-9c50-11ef-9b26-efea37d9bceb]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2871980155.mp3?updated=1730906107" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sanaullah Khan, "Carceral Recovery: Prisons, Drug Markets, and the New Pharmaceutical Self" (Lexington Books, 2023)</title>
      <description>Carceral Recovery: Prisons, Drug Markets, and the New Pharmaceutical Self (Lexington Books, 2023) explores the interrelation between carceral conditions and substance use by considering the intersections between drug markets, sidewalks, households, and prisons in Baltimore. Sanaullah Khan argues that while housing, medicalization, and incarceration fundamentally create the conditions for substance use, individuals are increasingly experiencing the paradoxes of care and punishment by being propelled into a new regime of recovery which creates new pharmaceuticalized identities. By shedding light on how addiction and the impetus for healing moves through families and institutions of the state, Khan provides an account of the different competing forces that shape substance use, recovery, and relapse. Through a combination of archival research and ethnography, the book makes a case for disentangling punishment from recovery.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 03 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sanaullah Khan</itunes:subtitle>
      <itunes:summary>Carceral Recovery: Prisons, Drug Markets, and the New Pharmaceutical Self (Lexington Books, 2023) explores the interrelation between carceral conditions and substance use by considering the intersections between drug markets, sidewalks, households, and prisons in Baltimore. Sanaullah Khan argues that while housing, medicalization, and incarceration fundamentally create the conditions for substance use, individuals are increasingly experiencing the paradoxes of care and punishment by being propelled into a new regime of recovery which creates new pharmaceuticalized identities. By shedding light on how addiction and the impetus for healing moves through families and institutions of the state, Khan provides an account of the different competing forces that shape substance use, recovery, and relapse. Through a combination of archival research and ethnography, the book makes a case for disentangling punishment from recovery.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://rowman.com/ISBN/9781666929102/Carceral-Recovery-Prisons-Drug-Markets-and-the-New-Pharmaceutical-Self"><em>Carceral Recovery: Prisons, Drug Markets, and the New Pharmaceutical Self</em></a> (Lexington Books, 2023) explores the interrelation between carceral conditions and substance use by considering the intersections between drug markets, sidewalks, households, and prisons in Baltimore. Sanaullah Khan argues that while housing, medicalization, and incarceration fundamentally create the conditions for substance use, individuals are increasingly experiencing the paradoxes of care and punishment by being propelled into a new regime of recovery which creates new pharmaceuticalized identities. By shedding light on how addiction and the impetus for healing moves through families and institutions of the state, Khan provides an account of the different competing forces that shape substance use, recovery, and relapse. Through a combination of archival research and ethnography, the book makes a case for disentangling punishment from recovery.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3146</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e577b8ce-9887-11ef-a600-8f3b46c4f503]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6284020570.mp3?updated=1730489847" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kristina Kolbe, "The Sound of Difference: Race, Class and the Politics of 'Diversity' in Classical Music" (Manchester UP, 2024)</title>
      <description>What happens when the elitist space of 'Western' classical music seeks to diversify itself? And what are the social effects worked through diversity discourses in classical music institutions? The Sound of Difference: Race, Class and the Politics of 'Diversity' in Classical Music (Manchester UP, 2024) by Dr. Kristina Kolbe addresses these concerns by critically examining how diversity work takes shape in a cultural sector so deeply implicated in hierarchies of class, structures of whiteness, and legacies of imperialism.
The book draws from ethnographic and interview data to analyse how diversity discourses become constructed in the organisational and creative processes of music production. From rehearsal and performance practices to the impact of the Covid-19 pandemic on the sector's commitment to change, Dr. Kolbe reveals the institutional constraints and precarious labour relations that form around diversity work in classical music and skillfully considers what these processes can tell us about the remaking of class, race, and racism today.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 02 Nov 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>255</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristina Kolbe</itunes:subtitle>
      <itunes:summary>What happens when the elitist space of 'Western' classical music seeks to diversify itself? And what are the social effects worked through diversity discourses in classical music institutions? The Sound of Difference: Race, Class and the Politics of 'Diversity' in Classical Music (Manchester UP, 2024) by Dr. Kristina Kolbe addresses these concerns by critically examining how diversity work takes shape in a cultural sector so deeply implicated in hierarchies of class, structures of whiteness, and legacies of imperialism.
The book draws from ethnographic and interview data to analyse how diversity discourses become constructed in the organisational and creative processes of music production. From rehearsal and performance practices to the impact of the Covid-19 pandemic on the sector's commitment to change, Dr. Kolbe reveals the institutional constraints and precarious labour relations that form around diversity work in classical music and skillfully considers what these processes can tell us about the remaking of class, race, and racism today.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when the elitist space of 'Western' classical music seeks to diversify itself? And what are the social effects worked through diversity discourses in classical music institutions? <a href="https://bookshop.org/a/12343/9781526165497"><em>The Sound of Difference: Race, Class and the Politics of 'Diversity' in Classical Music</em> </a>(Manchester UP, 2024) by Dr. Kristina Kolbe addresses these concerns by critically examining how diversity work takes shape in a cultural sector so deeply implicated in hierarchies of class, structures of whiteness, and legacies of imperialism.</p><p>The book draws from ethnographic and interview data to analyse how diversity discourses become constructed in the organisational and creative processes of music production. From rehearsal and performance practices to the impact of the Covid-19 pandemic on the sector's commitment to change, Dr. Kolbe reveals the institutional constraints and precarious labour relations that form around diversity work in classical music and skillfully considers what these processes can tell us about the remaking of class, race, and racism today.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3052</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ad81358e-97b6-11ef-b5da-072c217554ed]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2554061054.mp3?updated=1730400331" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jamie Hakim, "Digital Intimacies: Queer Men and Smartphones in Times of Crisis" (Bloomsbury, 2024)</title>
      <description>Queer men's cultures of intimacy have long been sites of fierce contestation. Indeed, debates have raged for decades over issues such as monogamy, safer sex, sexual racism and gay marriage. The introduction of the smartphone in 2008 only intensified these debates whilst also raising a further set of questions which are explored in this open access book.
Through interviews with a diverse group of 43 queer men about their smartphone mediated intimacies, Digital Intimacies: Queer Men and Smartphones in Times of Crisis (Bloomsbury, 2024) reveals that queer men use their smartphones, not simply to arrange intimate encounters, but more specifically to gain a sense of control over the parts of their intimate lives that make them feel most vulnerable. For instance, some use messaging apps to gain a sense of control over intimate conversations that they feel too vulnerable to have in person. Others use the 'block' function on dating apps to feel in control of the racism and transphobia they are vulnerable to on these apps.
Digital Intimacies therefore illuminates not only hitherto underexplored aspects of queer men's cultures of intimacy but crucially also brings into view previously obscured cultural dynamics, gaining insight into the historical moments in which they occur.
Jamie Hakim is Lecturer at King's College London, UK.
James Cummings is Lecturer at the University of York, UK.
Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jamie Hakim and James Cummings</itunes:subtitle>
      <itunes:summary>Queer men's cultures of intimacy have long been sites of fierce contestation. Indeed, debates have raged for decades over issues such as monogamy, safer sex, sexual racism and gay marriage. The introduction of the smartphone in 2008 only intensified these debates whilst also raising a further set of questions which are explored in this open access book.
Through interviews with a diverse group of 43 queer men about their smartphone mediated intimacies, Digital Intimacies: Queer Men and Smartphones in Times of Crisis (Bloomsbury, 2024) reveals that queer men use their smartphones, not simply to arrange intimate encounters, but more specifically to gain a sense of control over the parts of their intimate lives that make them feel most vulnerable. For instance, some use messaging apps to gain a sense of control over intimate conversations that they feel too vulnerable to have in person. Others use the 'block' function on dating apps to feel in control of the racism and transphobia they are vulnerable to on these apps.
Digital Intimacies therefore illuminates not only hitherto underexplored aspects of queer men's cultures of intimacy but crucially also brings into view previously obscured cultural dynamics, gaining insight into the historical moments in which they occur.
Jamie Hakim is Lecturer at King's College London, UK.
James Cummings is Lecturer at the University of York, UK.
Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Queer men's cultures of intimacy have long been sites of fierce contestation. Indeed, debates have raged for decades over issues such as monogamy, safer sex, sexual racism and gay marriage. The introduction of the smartphone in 2008 only intensified these debates whilst also raising a further set of questions which are explored in this open access book.</p><p>Through interviews with a diverse group of 43 queer men about their smartphone mediated intimacies, <a href="https://bookshop.org/a/12343/9781350381742"><em>Digital Intimacies: Queer Men and Smartphones in Times of Crisis</em></a><em> </em>(Bloomsbury, 2024) reveals that queer men use their smartphones, not simply to arrange intimate encounters, but more specifically to gain a sense of control over the parts of their intimate lives that make them feel most vulnerable. For instance, some use messaging apps to gain a sense of control over intimate conversations that they feel too vulnerable to have in person. Others use the 'block' function on dating apps to feel in control of the racism and transphobia they are vulnerable to on these apps.</p><p><em>Digital Intimacies</em> therefore illuminates not only hitherto underexplored aspects of queer men's cultures of intimacy but crucially also brings into view previously obscured cultural dynamics, gaining insight into the historical moments in which they occur.</p><p>Jamie Hakim is Lecturer at King's College London, UK.</p><p>James Cummings is Lecturer at the University of York, UK.</p><p>Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3218</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>When We Prioritize Data and Metrics, What Happens to Human Connections?</title>
      <description>Today’s book is: The Last Human Job: The Work of Connecting in a Disconnected World (Princeton University Press, 2024), by Dr. Allison Pugh, which explores the human connections that underlie our work, arguing that what people do for each other is valuable and worth preserving. Drawing on in-depth interviews and observations with people in a broad range of professions—from physicians, teachers, and coaches to chaplains, therapists, caregivers, and hairdressers—Dr. Pugh develops the concept of “connective labor,” a kind of work that relies on empathy, the spontaneity of human contact, and a mutual recognition of each other’s humanity. The threats to connective labor are not only those posed by advances in AI or apps; Dr. Pugh demonstrates how profit-driven campaigns imposing industrial logic shrink the time for workers to connect, enforce new priorities of data and metrics, and introduce standardized practices that hinder our ability to truly see each other. She concludes with profiles of organizations where connective labor thrives, offering practical steps for building a social architecture that works. Vividly illustrating how connective labor enriches the lives of individuals and binds our communities together, The Last Human Job is a compelling argument for us to recognize, value, and protect humane work in an increasingly automated and disconnected world.
Our guest is: Dr. Allison Pugh, who is Professor of Sociology at Johns Hopkins University, and the 2024-25 Vice President of the American Sociological Association. She writes about how people forge connections and find meaning and dignity at work and at home. She is the author of The Tumbleweed Society: Working and Caring in an Age of Insecurity and Longing and Belonging: Parents, Children, and Consumer Culture. Her writing has appeared in leading publications such as The New Yorker, the New York Times, and the New Republic.
Our host is: Dr. Christina Gessler, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Playlist for listeners:

Talking To Strangers

Making A Meaningful Life

How to Human

Artificial Unintelligence: How Computers Misunderstand the World

More Than A Glitch

Meditation and the Academic Life

Belonging: The Science of Creating Connection and Bridging Divides


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? You’ll find them all archived here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Allison Pugh</itunes:subtitle>
      <itunes:summary>Today’s book is: The Last Human Job: The Work of Connecting in a Disconnected World (Princeton University Press, 2024), by Dr. Allison Pugh, which explores the human connections that underlie our work, arguing that what people do for each other is valuable and worth preserving. Drawing on in-depth interviews and observations with people in a broad range of professions—from physicians, teachers, and coaches to chaplains, therapists, caregivers, and hairdressers—Dr. Pugh develops the concept of “connective labor,” a kind of work that relies on empathy, the spontaneity of human contact, and a mutual recognition of each other’s humanity. The threats to connective labor are not only those posed by advances in AI or apps; Dr. Pugh demonstrates how profit-driven campaigns imposing industrial logic shrink the time for workers to connect, enforce new priorities of data and metrics, and introduce standardized practices that hinder our ability to truly see each other. She concludes with profiles of organizations where connective labor thrives, offering practical steps for building a social architecture that works. Vividly illustrating how connective labor enriches the lives of individuals and binds our communities together, The Last Human Job is a compelling argument for us to recognize, value, and protect humane work in an increasingly automated and disconnected world.
Our guest is: Dr. Allison Pugh, who is Professor of Sociology at Johns Hopkins University, and the 2024-25 Vice President of the American Sociological Association. She writes about how people forge connections and find meaning and dignity at work and at home. She is the author of The Tumbleweed Society: Working and Caring in an Age of Insecurity and Longing and Belonging: Parents, Children, and Consumer Culture. Her writing has appeared in leading publications such as The New Yorker, the New York Times, and the New Republic.
Our host is: Dr. Christina Gessler, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Playlist for listeners:

Talking To Strangers

Making A Meaningful Life

How to Human

Artificial Unintelligence: How Computers Misunderstand the World

More Than A Glitch

Meditation and the Academic Life

Belonging: The Science of Creating Connection and Bridging Divides


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? You’ll find them all archived here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s book is: <a href="https://bookshop.org/a/12343/9780691240817"><em>The Last Human Job: The Work of Connecting in a Disconnected World</em></a><em> </em>(Princeton University Press, 2024), by Dr. Allison Pugh, which explores the human connections that underlie our work, arguing that what people do for each other is valuable and worth preserving. Drawing on in-depth interviews and observations with people in a broad range of professions—from physicians, teachers, and coaches to chaplains, therapists, caregivers, and hairdressers—Dr. Pugh develops the concept of “connective labor,” a kind of work that relies on empathy, the spontaneity of human contact, and a mutual recognition of each other’s humanity. The threats to connective labor are not only those posed by advances in AI or apps; Dr. Pugh demonstrates how profit-driven campaigns imposing industrial logic shrink the time for workers to connect, enforce new priorities of data and metrics, and introduce standardized practices that hinder our ability to truly see each other. She concludes with profiles of organizations where connective labor thrives, offering practical steps for building a social architecture that works. Vividly illustrating how connective labor enriches the lives of individuals and binds our communities together, <em>The Last Human Job</em> is a compelling argument for us to recognize, value, and protect humane work in an increasingly automated and disconnected world.</p><p>Our guest is: Dr. Allison Pugh, who is Professor of Sociology at <a href="https://soc.jhu.edu/people/">Johns Hopkins University</a>, and the <a href="https://www.asanet.org/about/governance-and-leadership/election/">2024-25 Vice President of the American Sociological Association</a>. She writes about how people forge connections and find meaning and dignity at work and at home. She is the author of <em>The Tumbleweed Society: Working and Caring in an Age of Insecurity</em> and <em>Longing and Belonging: Parents, Children, and Consumer Culture</em>. Her writing has appeared in leading publications such as The New Yorker, the New York Times, and the New Republic.</p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.</p><p>Playlist for listeners:</p><ul>
<li><a href="https://newbooksnetwork.com/talking-to-strangers#entry:275568@1:url">Talking To Strangers</a></li>
<li><a href="https://newbooksnetwork.com/how-to-stop-chasing-happiness-and-make-a-meaningful-life-instead#entry:42069@1:url">Making A Meaningful Life</a></li>
<li><a href="https://newbooksnetwork.com/dealing-with-the-fs-fear-and-failure#entry:39364@1:url">How to Human</a></li>
<li><a href="https://newbooksnetwork.com/artificial-unintelligence-how-computers-misunderstand-the-world#entry:342393@1:url">Artificial Unintelligence: How Computers Misunderstand the World</a></li>
<li><a href="https://newbooksnetwork.com/more-than-a-glitch#entry:308809@1:url">More Than A Glitch</a></li>
<li><a href="https://newbooksnetwork.com/meditation-episode#entry:52243@1:url">Meditation and the Academic Life</a></li>
<li><a href="https://newbooksnetwork.com/belonging-the-science-of-creating-connection-and-bridging-divides#entry:186456@1:url">Belonging: The Science of Creating Connection and Bridging Divides</a></li>
</ul><p><br></p><p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? You’ll find them all archived <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3185</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Judging Refugees: Narrative and Oral Testimony in Refugee Status Determination</title>
      <description>Dr Laura Smith-Khan speaks with Dr Anthea Vogl about her new book, Judging Refugees: Narrative and Oral Testimony in Refugee Status Determination (Cambridge UP, 2024). The conversation introduces listeners to the procedures involved in seeking asylum in the global north and how language is implicated throughout these processes. Discussing Dr Vogl’s new book and research, the podcast explores the difficult narrative demands these processes place on those seeking asylum, and the sociopolitical context underlying them. It reflects on the contributions scholars across disciplines have made and can make to law and policy reform, informing best practice, and advocating for more just systems.
For additional resources, show notes, and transcripts, go here.
Follow Laura Smith-Khan on Bluesky and Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthea Vogl</itunes:subtitle>
      <itunes:summary>Dr Laura Smith-Khan speaks with Dr Anthea Vogl about her new book, Judging Refugees: Narrative and Oral Testimony in Refugee Status Determination (Cambridge UP, 2024). The conversation introduces listeners to the procedures involved in seeking asylum in the global north and how language is implicated throughout these processes. Discussing Dr Vogl’s new book and research, the podcast explores the difficult narrative demands these processes place on those seeking asylum, and the sociopolitical context underlying them. It reflects on the contributions scholars across disciplines have made and can make to law and policy reform, informing best practice, and advocating for more just systems.
For additional resources, show notes, and transcripts, go here.
Follow Laura Smith-Khan on Bluesky and Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr <a href="https://www.une.edu.au/staff-profiles/law/Dr-Laura-Smith-Khan_Profile">Laura Smith-Khan</a> speaks with Dr <a href="https://profiles.uts.edu.au/anthea.vogl">Anthea Vogl</a> about her new book, <a href="https://bookshop.org/a/12343/9781108831857"><em>Judging Refugees: Narrative and Oral Testimony in Refugee Status Determination</em></a><em> </em>(Cambridge UP, 2024). The conversation introduces listeners to the procedures involved in seeking asylum in the global north and how language is implicated throughout these processes. Discussing Dr Vogl’s new book and research, the podcast explores the difficult narrative demands these processes place on those seeking asylum, and the sociopolitical context underlying them. It reflects on the contributions scholars across disciplines have made and can make to law and policy reform, informing best practice, and advocating for more just systems.</p><p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Follow Laura Smith-Khan on <a href="https://bsky.app/profile/lauraskh.bsky.social">Bluesky</a> and <a href="https://twitter.com/DrLauraSKh">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jia Tan, "Digital Masquerade: Feminist Rights and Queer Media in China" (NYU Press, 2023)</title>
      <description>Digital Masquerade: Feminist Rights and Queer Media in China (NYU Press, 2023) offers a trenchant and singular analysis of the convergence of digital media, feminist and queer culture, and rights consciousness in China. Jia Tan examines the formation of what she calls “rights feminism,” or the emergence of rights consciousness in Chinese feminist formations, as well as queer activism and rights advocacy. Expanding on feminist and queer theory of masquerade, she develops the notion of “digital masquerade” to theorize the co-constitutive role of digital technology as assemblage and entanglement in the articulation of feminism, queerness, and rights.
Drawing from interviews with various feminist and queer media practitioners, participant observation at community events, and detailed analyses of a variety of media forms such as social media, electronic journals, digital filmmaking, film festivals, and dating app videos, Jia Tan captures the feminist, queer, and rights articulations that are simultaneously disruptive of and conditioned by state censorship, technological affordances, and dominant social norms.
Jia Tan is Associate Professor of Cultural Studies in the Department of Cultural and Religious Studies at The Chinese University of Hong Kong.
Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jia Tan</itunes:subtitle>
      <itunes:summary>Digital Masquerade: Feminist Rights and Queer Media in China (NYU Press, 2023) offers a trenchant and singular analysis of the convergence of digital media, feminist and queer culture, and rights consciousness in China. Jia Tan examines the formation of what she calls “rights feminism,” or the emergence of rights consciousness in Chinese feminist formations, as well as queer activism and rights advocacy. Expanding on feminist and queer theory of masquerade, she develops the notion of “digital masquerade” to theorize the co-constitutive role of digital technology as assemblage and entanglement in the articulation of feminism, queerness, and rights.
Drawing from interviews with various feminist and queer media practitioners, participant observation at community events, and detailed analyses of a variety of media forms such as social media, electronic journals, digital filmmaking, film festivals, and dating app videos, Jia Tan captures the feminist, queer, and rights articulations that are simultaneously disruptive of and conditioned by state censorship, technological affordances, and dominant social norms.
Jia Tan is Associate Professor of Cultural Studies in the Department of Cultural and Religious Studies at The Chinese University of Hong Kong.
Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781479811847"><em>Digital Masquerade: Feminist Rights and Queer Media in China</em></a><em> </em>(NYU Press, 2023) offers a trenchant and singular analysis of the convergence of digital media, feminist and queer culture, and rights consciousness in China. Jia Tan examines the formation of what she calls “rights feminism,” or the emergence of rights consciousness in Chinese feminist formations, as well as queer activism and rights advocacy. Expanding on feminist and queer theory of masquerade, she develops the notion of “digital masquerade” to theorize the co-constitutive role of digital technology as assemblage and entanglement in the articulation of feminism, queerness, and rights.</p><p>Drawing from interviews with various feminist and queer media practitioners, participant observation at community events, and detailed analyses of a variety of media forms such as social media, electronic journals, digital filmmaking, film festivals, and dating app videos, Jia Tan captures the feminist, queer, and rights articulations that are simultaneously disruptive of and conditioned by state censorship, technological affordances, and dominant social norms.</p><p><strong>Jia Tan </strong>is Associate Professor of Cultural Studies in the Department of Cultural and Religious Studies at The Chinese University of Hong Kong.</p><p>Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3290</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sabina Faiz Rashid, "Poverty, Gender and Health in the Slums of Bangladesh: Children of Crows" (Routledge, 2024)</title>
      <description>Poverty, Gender and Health in the Slums of Bangladesh: Children of Crows (Routledge, 2024) provides comprehensive ethnographic accounts that depict the daily life experiences and health hardships encountered by young women and their families living in the slums of Dhaka city and the injustices they face. 
The analysis focuses on two specific historical eras: 2002-2003 and 2020-2022 and shows that despite recent improvements in employment opportunities and greater mobility for young women, their lives reflect ongoing challenges reminiscent of those faced two decades earlier. While national and global organizations acknowledge the nation's economic and social progress, those on the outskirts of society continue to grapple with enduring poverty. They are excluded from the advantages of economic growth, oppressed by unjust local, national, and global systems, discriminatory laws, and policies. Their struggles go unnoticed as they confront a slew of challenges, including slum evictions, enforced lockdowns, income losses, food insecurity, and ongoing crises related to health, injuries, fatalities, and exploitation and harassment by law enforcement and influential individuals within the slum and the city. After two decades, these obstacles persist, and life remains tenuous, with health severely compromised. This book will appeal to students, academics, and researchers in the fields of Public Health, Medical Anthropology, Gender Studies, Urban Studies, Development Studies, Social Sciences, as well as professionals engaged in urban health and poverty-related work.
Rituparna Patgiri is an Assistant Professor of Sociology at the Department of Humanities and Social Sciences, Indian Institute of Technology (IIT), Guwahati. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>293</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sabina Faiz Rashid,</itunes:subtitle>
      <itunes:summary>Poverty, Gender and Health in the Slums of Bangladesh: Children of Crows (Routledge, 2024) provides comprehensive ethnographic accounts that depict the daily life experiences and health hardships encountered by young women and their families living in the slums of Dhaka city and the injustices they face. 
The analysis focuses on two specific historical eras: 2002-2003 and 2020-2022 and shows that despite recent improvements in employment opportunities and greater mobility for young women, their lives reflect ongoing challenges reminiscent of those faced two decades earlier. While national and global organizations acknowledge the nation's economic and social progress, those on the outskirts of society continue to grapple with enduring poverty. They are excluded from the advantages of economic growth, oppressed by unjust local, national, and global systems, discriminatory laws, and policies. Their struggles go unnoticed as they confront a slew of challenges, including slum evictions, enforced lockdowns, income losses, food insecurity, and ongoing crises related to health, injuries, fatalities, and exploitation and harassment by law enforcement and influential individuals within the slum and the city. After two decades, these obstacles persist, and life remains tenuous, with health severely compromised. This book will appeal to students, academics, and researchers in the fields of Public Health, Medical Anthropology, Gender Studies, Urban Studies, Development Studies, Social Sciences, as well as professionals engaged in urban health and poverty-related work.
Rituparna Patgiri is an Assistant Professor of Sociology at the Department of Humanities and Social Sciences, Indian Institute of Technology (IIT), Guwahati. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032740607"><em>Poverty, Gender and Health in the Slums of Bangladesh: Children of Crows</em></a> (Routledge, 2024) provides comprehensive ethnographic accounts that depict the daily life experiences and health hardships encountered by young women and their families living in the slums of Dhaka city and the injustices they face. </p><p>The analysis focuses on two specific historical eras: 2002-2003 and 2020-2022 and shows that despite recent improvements in employment opportunities and greater mobility for young women, their lives reflect ongoing challenges reminiscent of those faced two decades earlier. While national and global organizations acknowledge the nation's economic and social progress, those on the outskirts of society continue to grapple with enduring poverty. They are excluded from the advantages of economic growth, oppressed by unjust local, national, and global systems, discriminatory laws, and policies. Their struggles go unnoticed as they confront a slew of challenges, including slum evictions, enforced lockdowns, income losses, food insecurity, and ongoing crises related to health, injuries, fatalities, and exploitation and harassment by law enforcement and influential individuals within the slum and the city. After two decades, these obstacles persist, and life remains tenuous, with health severely compromised. This book will appeal to students, academics, and researchers in the fields of Public Health, Medical Anthropology, Gender Studies, Urban Studies, Development Studies, Social Sciences, as well as professionals engaged in urban health and poverty-related work.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at the Department of Humanities and Social Sciences, Indian Institute of Technology (IIT), Guwahati. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3198</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Townsend Middleton, "Quinine's Remains: Empire’s Medicine and the Life Thereafter" (U California Press, 2024)</title>
      <description>What happens after colonial industries have run their course—after the factory closes and the fields go fallow? Set in the cinchona plantations of India’s Darjeeling Hills, Quinine's Remains: Empire’s Medicine and the Life Thereafter (U California Press, 2024) chronicles the history and aftermaths of quinine. Harvested from cinchona bark, quinine was malaria’s only remedy until the twentieth-century advent of synthetic drugs, and it was vital to the British Empire. Today, the cinchona plantations—and the roughly fifty thousand people who call them home—remain. Their futures, however, are unclear. The Indian government has threatened to privatize or shut down this seemingly obsolete and crumbling industry, but the plantation community, led by strident trade unions, has successfully resisted. Overgrown cinchona fields and shuttered quinine factories may appear the stuff of postcolonial and postindustrial ruination, but quinine’s remains are not dead. Rather, they have become the site of urgent efforts to redefine land and life for the twenty-first century. Quinine's Remains offers a vivid historical and ethnographic portrait of what it means to forge life after empire.
Rounak Bose is a doctoral student in History at the University of Delaware. His research explores questions of caste, religiosities, sacred infrastructures, and performance in the interstices of the colonial and postcolonial state, as well as mobilities and circulations across South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around anthropology, literature, and public history, and the digital humanities. When not reading or writing in the university library, Rounak can be found running along Newark's hiking trails and petting the dogs he meets along the way. Link to twitter page
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>332</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Townsend Middleton</itunes:subtitle>
      <itunes:summary>What happens after colonial industries have run their course—after the factory closes and the fields go fallow? Set in the cinchona plantations of India’s Darjeeling Hills, Quinine's Remains: Empire’s Medicine and the Life Thereafter (U California Press, 2024) chronicles the history and aftermaths of quinine. Harvested from cinchona bark, quinine was malaria’s only remedy until the twentieth-century advent of synthetic drugs, and it was vital to the British Empire. Today, the cinchona plantations—and the roughly fifty thousand people who call them home—remain. Their futures, however, are unclear. The Indian government has threatened to privatize or shut down this seemingly obsolete and crumbling industry, but the plantation community, led by strident trade unions, has successfully resisted. Overgrown cinchona fields and shuttered quinine factories may appear the stuff of postcolonial and postindustrial ruination, but quinine’s remains are not dead. Rather, they have become the site of urgent efforts to redefine land and life for the twenty-first century. Quinine's Remains offers a vivid historical and ethnographic portrait of what it means to forge life after empire.
Rounak Bose is a doctoral student in History at the University of Delaware. His research explores questions of caste, religiosities, sacred infrastructures, and performance in the interstices of the colonial and postcolonial state, as well as mobilities and circulations across South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around anthropology, literature, and public history, and the digital humanities. When not reading or writing in the university library, Rounak can be found running along Newark's hiking trails and petting the dogs he meets along the way. Link to twitter page
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens after colonial industries have run their course—after the factory closes and the fields go fallow? Set in the cinchona plantations of India’s Darjeeling Hills, <a href="https://bookshop.org/a/12343/9780520399129"><em>Quinine's Remains: Empire’s Medicine and the Life Thereafter</em> </a>(U California Press, 2024) chronicles the history and aftermaths of quinine. Harvested from cinchona bark, quinine was malaria’s only remedy until the twentieth-century advent of synthetic drugs, and it was vital to the British Empire. Today, the cinchona plantations—and the roughly fifty thousand people who call them home—remain. Their futures, however, are unclear. The Indian government has threatened to privatize or shut down this seemingly obsolete and crumbling industry, but the plantation community, led by strident trade unions, has successfully resisted. Overgrown cinchona fields and shuttered quinine factories may appear the stuff of postcolonial and postindustrial ruination, but quinine’s remains are not dead. Rather, they have become the site of urgent efforts to redefine land and life for the twenty-first century. Quinine's Remains offers a vivid historical and ethnographic portrait of what it means to forge life after empire.</p><p><em>Rounak Bose is a doctoral student in History at the University of Delaware. His research explores questions of caste, religiosities, sacred infrastructures, and performance in the interstices of the colonial and postcolonial state, as well as mobilities and circulations across South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around anthropology, literature, and public history, and the digital humanities. When not reading or writing in the university library, Rounak can be found running along Newark's hiking trails and petting the dogs he meets along the way. Link to </em><a href="https://x.com/angryplasticgod"><em>twitter page</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kostas Kampourakis, "Ancestry Reimagined: Dismantling the Myth of Genetic Ethnicities" (Oxford UP, 2023)</title>
      <description>Recent social and political psychological research indicates that increased access to ancestry testing has strengthened the notion of genetic essentialism among some groups, or the idea that our biology ties us to particular ethnic identities. This can boost a sense of cultural pride and prosocial behaviors among communities that are perceived to be similar. In the worst-case scenarios, however, this phenomenon can contribute to deeper social woes like misinformation, anti-science agendas, and even social hatred among those who believe in racial superiority. 
Using research from both the social sciences and the genetics literature as support, Ancestry Reimagined: Dismantling the Myth of Genetic Ethnicities (Oxford University Press, 2023) establishes realistic expectations about what we can learn from our DNA as a foundation for examining the psychological impact of ancestry testing, including the differences between how this information is perceived versus its reality. With this book, Dr. Kampourakis flexes his muscles as an esteemed interdisciplinary science educator and author to challenge these traditional social constructs, using the current genetic testing science as a myth busting tool.
Kampourakis argues that DNA ancestry testing cannot reveal a person's true ethnic identity because ethnic groups are socially and culturally constructed. In 10 accessible chapters, he explains the assumptions underlying the scientific study of ancestry, and the resulting paradoxes that are often overlooked. What the study of human DNA mostly shows is that human DNA variation is continuous, and it is not possible to clearly delimit ethnic groups based on DNA data. As a result, we all are members of a huge, extended family, and not of genetically distinct ethnic groups. What ancestry tests can provide are probabilistic estimations of similarities between the test-takers and particular reference populations. This does not devalue the results of these tests, however, because they can indeed provide some valuable information to people who may not know much about their ancestors. In fact, what the tests are very good at doing is finding close relatives, and this is perhaps why the whole enterprise should be rebranded as family, not ancestry, testing. Ultimately, this book reveals that genetic essentialism, biological ethnic identities, racial superiority, and similar social constructs are scientifically unsupported
Kostas Kampourakis is the author and editor of several books about evolution, genetics, philosophy and history of science, as well as the editor of the Cambridge University Press book series Understanding Life. He teaches biology and science education courses at the University of Geneva
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 27 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>490</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kostas Kampourakis</itunes:subtitle>
      <itunes:summary>Recent social and political psychological research indicates that increased access to ancestry testing has strengthened the notion of genetic essentialism among some groups, or the idea that our biology ties us to particular ethnic identities. This can boost a sense of cultural pride and prosocial behaviors among communities that are perceived to be similar. In the worst-case scenarios, however, this phenomenon can contribute to deeper social woes like misinformation, anti-science agendas, and even social hatred among those who believe in racial superiority. 
Using research from both the social sciences and the genetics literature as support, Ancestry Reimagined: Dismantling the Myth of Genetic Ethnicities (Oxford University Press, 2023) establishes realistic expectations about what we can learn from our DNA as a foundation for examining the psychological impact of ancestry testing, including the differences between how this information is perceived versus its reality. With this book, Dr. Kampourakis flexes his muscles as an esteemed interdisciplinary science educator and author to challenge these traditional social constructs, using the current genetic testing science as a myth busting tool.
Kampourakis argues that DNA ancestry testing cannot reveal a person's true ethnic identity because ethnic groups are socially and culturally constructed. In 10 accessible chapters, he explains the assumptions underlying the scientific study of ancestry, and the resulting paradoxes that are often overlooked. What the study of human DNA mostly shows is that human DNA variation is continuous, and it is not possible to clearly delimit ethnic groups based on DNA data. As a result, we all are members of a huge, extended family, and not of genetically distinct ethnic groups. What ancestry tests can provide are probabilistic estimations of similarities between the test-takers and particular reference populations. This does not devalue the results of these tests, however, because they can indeed provide some valuable information to people who may not know much about their ancestors. In fact, what the tests are very good at doing is finding close relatives, and this is perhaps why the whole enterprise should be rebranded as family, not ancestry, testing. Ultimately, this book reveals that genetic essentialism, biological ethnic identities, racial superiority, and similar social constructs are scientifically unsupported
Kostas Kampourakis is the author and editor of several books about evolution, genetics, philosophy and history of science, as well as the editor of the Cambridge University Press book series Understanding Life. He teaches biology and science education courses at the University of Geneva
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recent social and political psychological research indicates that increased access to ancestry testing has strengthened the notion of genetic essentialism among some groups, or the idea that our biology ties us to particular ethnic identities. This can boost a sense of cultural pride and prosocial behaviors among communities that are perceived to be similar. In the worst-case scenarios, however, this phenomenon can contribute to deeper social woes like misinformation, anti-science agendas, and even social hatred among those who believe in racial superiority. </p><p>Using research from both the social sciences and the genetics literature as support, <a href="https://bookshop.org/a/12343/9780197656341"><em>Ancestry Reimagined: Dismantling the Myth of Genetic Ethnicities</em></a><em> </em>(Oxford University Press, 2023)<em> </em>establishes realistic expectations about what we can learn from our DNA as a foundation for examining the psychological impact of ancestry testing, including the differences between how this information is perceived versus its reality. With this book, Dr. Kampourakis flexes his muscles as an esteemed interdisciplinary science educator and author to challenge these traditional social constructs, using the current genetic testing science as a myth busting tool.</p><p>Kampourakis argues that DNA ancestry testing cannot reveal a person's true ethnic identity because ethnic groups are socially and culturally constructed. In 10 accessible chapters, he explains the assumptions underlying the scientific study of ancestry, and the resulting paradoxes that are often overlooked. What the study of human DNA mostly shows is that human DNA variation is continuous, and it is not possible to clearly delimit ethnic groups based on DNA data. As a result, we all are members of a huge, extended family, and not of genetically distinct ethnic groups. What ancestry tests can provide are probabilistic estimations of similarities between the test-takers and particular reference populations. This does not devalue the results of these tests, however, because they can indeed provide some valuable information to people who may not know much about their ancestors. In fact, what the tests are very good at doing is finding close relatives, and this is perhaps why the whole enterprise should be rebranded as family, not ancestry, testing. Ultimately, this book reveals that genetic essentialism, biological ethnic identities, racial superiority, and similar social constructs are scientifically unsupported</p><p>Kostas Kampourakis is the author and editor of several books about evolution, genetics, philosophy and history of science, as well as the editor of the Cambridge University Press book series Understanding Life. He teaches biology and science education courses at the University of Geneva</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2397</itunes:duration>
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    <item>
      <title>Larisa Jasarević, "Beekeeping in the End Times" (Indiana UP, 2024)</title>
      <description>Every hundred years, as the story goes, two angels wonder out loud whether the bees are still swarming. For as long as the bees are swarming, the angels are reassured, the world holds together. Still, the tale suggests, the angels live in anxious anticipation of the End. Local beekeepers in Bosnia and Herzegovina retell the old tale with growing unease, as their honeybees weather the ground effects of climate change.
Beekeeping in the End Times (Indiana UP, 2024) relates extreme weather events and quieter disasters that have been altering honey ecologies across Bosnia and Herzegovina since 2014. While world-wide endangerment of pollinators, and bees in particular, has been the subject of much global concern, effects of climate change on the indispensable honeybees, remain understudied. Drawing on a five-year long study, the book suggests that local apiarists' field observations resonate with many climate biologists' concerns and speculations about the future of plant-bee relations on the warming planet. Local practice also adds to the record complex and puzzling trends that make honey scarce in otherwise lush, biodiverse landscapes.
To Bosnian Muslims, honeybees are more than pollinators. They are inspired beings whose honey is another form of divinely revelation. To appreciate the meaning of honeybees and to grasp the dire ecological catastrophe underway, Jašarević reads contemporary environmental writings and Sufi texts, she listens to the seasoned beekeepers and collects local wisdom tales. From start to finish, Jašarević pores over key Islamic texts, the Quran and the Hadith, and their popular retellings. The Islamic end-times lore, the book proposes, holds surprising lessons on how to live and strive in the 'not yet,' stalling the apocalypse.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 26 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>331</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Larisa Jasarević</itunes:subtitle>
      <itunes:summary>Every hundred years, as the story goes, two angels wonder out loud whether the bees are still swarming. For as long as the bees are swarming, the angels are reassured, the world holds together. Still, the tale suggests, the angels live in anxious anticipation of the End. Local beekeepers in Bosnia and Herzegovina retell the old tale with growing unease, as their honeybees weather the ground effects of climate change.
Beekeeping in the End Times (Indiana UP, 2024) relates extreme weather events and quieter disasters that have been altering honey ecologies across Bosnia and Herzegovina since 2014. While world-wide endangerment of pollinators, and bees in particular, has been the subject of much global concern, effects of climate change on the indispensable honeybees, remain understudied. Drawing on a five-year long study, the book suggests that local apiarists' field observations resonate with many climate biologists' concerns and speculations about the future of plant-bee relations on the warming planet. Local practice also adds to the record complex and puzzling trends that make honey scarce in otherwise lush, biodiverse landscapes.
To Bosnian Muslims, honeybees are more than pollinators. They are inspired beings whose honey is another form of divinely revelation. To appreciate the meaning of honeybees and to grasp the dire ecological catastrophe underway, Jašarević reads contemporary environmental writings and Sufi texts, she listens to the seasoned beekeepers and collects local wisdom tales. From start to finish, Jašarević pores over key Islamic texts, the Quran and the Hadith, and their popular retellings. The Islamic end-times lore, the book proposes, holds surprising lessons on how to live and strive in the 'not yet,' stalling the apocalypse.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every hundred years, as the story goes, two angels wonder out loud whether the bees are still swarming. For as long as the bees are swarming, the angels are reassured, the world holds together. Still, the tale suggests, the angels live in anxious anticipation of the End. Local beekeepers in Bosnia and Herzegovina retell the old tale with growing unease, as their honeybees weather the ground effects of climate change.</p><p><a href="https://bookshop.org/a/12343/9780253068125"><em>Beekeeping in the End Times</em></a> (Indiana UP, 2024) relates extreme weather events and quieter disasters that have been altering honey ecologies across Bosnia and Herzegovina since 2014. While world-wide endangerment of pollinators, and bees in particular, has been the subject of much global concern, effects of climate change on the indispensable honeybees, remain understudied. Drawing on a five-year long study, the book suggests that local apiarists' field observations resonate with many climate biologists' concerns and speculations about the future of plant-bee relations on the warming planet. Local practice also adds to the record complex and puzzling trends that make honey scarce in otherwise lush, biodiverse landscapes.</p><p>To Bosnian Muslims, honeybees are more than pollinators. They are inspired beings whose honey is another form of divinely revelation. To appreciate the meaning of honeybees and to grasp the dire ecological catastrophe underway, Jašarević reads contemporary environmental writings and Sufi texts, she listens to the seasoned beekeepers and collects local wisdom tales. From start to finish, Jašarević pores over key Islamic texts, the Quran and the Hadith, and their popular retellings. The Islamic end-times lore, the book proposes, holds surprising lessons on how to live and strive in the 'not yet,' stalling the apocalypse.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3678</itunes:duration>
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    <item>
      <title>Omer Aijazi, "Atmospheric Violence: Disaster and Repair in Kashmir" (U Pennsylvania Press, 2024)</title>
      <description>Atmospheric Violence: Disaster and Repair in Kashmir (U Pennsylvania Press, 2024) grapples with the afterlife of environmental disasters and armed conflict and examines how people attempt to flourish despite and alongside continuing violence. Departing from conventional approaches to the study of disaster and conflict that have dominated academic studies of Kashmir, Omer Aijazi’s ethnography of life in the borderlands instead explores possibilities for imagining life otherwise, in an environment where violence is everywhere, or atmospheric.

Drawing on extensive fieldwork in the portion of Kashmir under Pakistan’s control and its surrounding mountainscapes, the book takes us to two remote mountainous valleys that have been shaped by recurring environmental disasters, as well as by the landscape of no-go zones, army barracks, and security checkpoints of the contested India/Pakistan border. Through a series of interconnected scenes from the lives of five protagonists, all of whom are precariously situated within their families or societies and rarely enjoy the expected protections of state or community, Aijazi reveals the movements, flows, and intimacies sustained by a landscape that enables alternative modes of life. Blurring the distinctions between story, theory, and activism, he explores what emerges when theory becomes a project of seeing and feeling from the non-normative standpoint of those who, like the book’s protagonists, do not subscribe to the rules by which most others have come to know the world.

Bringing the critical study of disaster into conversation with a radical humanist anthropology and the capaciousness of affect theory, held accountable to Black studies and Indigenous studies, Aijazi offers a decolonial approach to disaster studies centering not on trauma and rupture but rather on repair—the social labor through which communities living with disaster refuse the conditions of death imposed upon them and create viable lives for themselves, even amidst constant diminishment and world-annihilation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Omer Aijazi</itunes:subtitle>
      <itunes:summary>Atmospheric Violence: Disaster and Repair in Kashmir (U Pennsylvania Press, 2024) grapples with the afterlife of environmental disasters and armed conflict and examines how people attempt to flourish despite and alongside continuing violence. Departing from conventional approaches to the study of disaster and conflict that have dominated academic studies of Kashmir, Omer Aijazi’s ethnography of life in the borderlands instead explores possibilities for imagining life otherwise, in an environment where violence is everywhere, or atmospheric.

Drawing on extensive fieldwork in the portion of Kashmir under Pakistan’s control and its surrounding mountainscapes, the book takes us to two remote mountainous valleys that have been shaped by recurring environmental disasters, as well as by the landscape of no-go zones, army barracks, and security checkpoints of the contested India/Pakistan border. Through a series of interconnected scenes from the lives of five protagonists, all of whom are precariously situated within their families or societies and rarely enjoy the expected protections of state or community, Aijazi reveals the movements, flows, and intimacies sustained by a landscape that enables alternative modes of life. Blurring the distinctions between story, theory, and activism, he explores what emerges when theory becomes a project of seeing and feeling from the non-normative standpoint of those who, like the book’s protagonists, do not subscribe to the rules by which most others have come to know the world.

Bringing the critical study of disaster into conversation with a radical humanist anthropology and the capaciousness of affect theory, held accountable to Black studies and Indigenous studies, Aijazi offers a decolonial approach to disaster studies centering not on trauma and rupture but rather on repair—the social labor through which communities living with disaster refuse the conditions of death imposed upon them and create viable lives for themselves, even amidst constant diminishment and world-annihilation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512823608"><em>Atmospheric Violence: Disaster and Repair in Kashmir</em></a> (U Pennsylvania Press, 2024) grapples with the afterlife of environmental disasters and armed conflict and examines how people attempt to flourish despite and alongside continuing violence. Departing from conventional approaches to the study of disaster and conflict that have dominated academic studies of Kashmir, Omer Aijazi’s ethnography of life in the borderlands instead explores possibilities for imagining life otherwise, in an environment where violence is everywhere, or <em>atmospheric</em>.</p><p><br></p><p>Drawing on extensive fieldwork in the portion of Kashmir under Pakistan’s control and its surrounding mountainscapes, the book takes us to two remote mountainous valleys that have been shaped by recurring environmental disasters, as well as by the landscape of no-go zones, army barracks, and security checkpoints of the contested India/Pakistan border. Through a series of interconnected scenes from the lives of five protagonists, all of whom are precariously situated within their families or societies and rarely enjoy the expected protections of state or community, Aijazi reveals the movements, flows, and intimacies sustained by a landscape that enables alternative modes of life. Blurring the distinctions between story, theory, and activism, he explores what emerges when theory becomes a project of seeing and feeling from the non-normative standpoint of those who, like the book’s protagonists, do not subscribe to the rules by which most others have come to know the world.</p><p><br></p><p>Bringing the critical study of disaster into conversation with a radical humanist anthropology and the capaciousness of affect theory, held accountable to Black studies and Indigenous studies, Aijazi offers a decolonial approach to disaster studies centering not on trauma and rupture but rather on repair—the social labor through which communities living with disaster refuse the conditions of death imposed upon them and create viable lives for themselves, even amidst constant diminishment and world-annihilation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2222</itunes:duration>
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      <title>Daniela Bevilacqua, "From Tapas to Modern Yoga: Sādhus' Understanding of Embodied Practices" (Equinox, 2024)</title>
      <description>Extensively based on fieldwork material, From Tapas to Modern Yoga: Sādhus' Understanding of Embodied Practices (Equinox, 2024) primarily analyses embodied practices of ascetics belonging to four religious orders historically associated with the practice of yoga and hatha yoga. This focus on ascetics stems from the fact that yogic techniques probably developed in ascetic contexts, yet scholars have rarely focused their attention on non-international ascetic practitioners of yoga. Creating a confrontation between textual sources and ethnographic data, the book demonstrates how 'embodied practices' (austerities, yoga and hatha yoga) over the centuries accumulated layers of meanings and practices that coexist in the literature as well as in the words of contemporary sadhus. Drawing from conversations with these interlocutors, the book demonstrates the importance of ethnographic fieldwork in shedding light on past historical developments, transmissions, contemporary reinterpretation and innovation. The strength of the work lies in its methodological approach and in the richness of its materials: by analysing present situations through comparisons and the support of past evidence, the book not only fills an academic gap but also stimulates further research on this highly complex topic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>357</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniela Bevilacqua</itunes:subtitle>
      <itunes:summary>Extensively based on fieldwork material, From Tapas to Modern Yoga: Sādhus' Understanding of Embodied Practices (Equinox, 2024) primarily analyses embodied practices of ascetics belonging to four religious orders historically associated with the practice of yoga and hatha yoga. This focus on ascetics stems from the fact that yogic techniques probably developed in ascetic contexts, yet scholars have rarely focused their attention on non-international ascetic practitioners of yoga. Creating a confrontation between textual sources and ethnographic data, the book demonstrates how 'embodied practices' (austerities, yoga and hatha yoga) over the centuries accumulated layers of meanings and practices that coexist in the literature as well as in the words of contemporary sadhus. Drawing from conversations with these interlocutors, the book demonstrates the importance of ethnographic fieldwork in shedding light on past historical developments, transmissions, contemporary reinterpretation and innovation. The strength of the work lies in its methodological approach and in the richness of its materials: by analysing present situations through comparisons and the support of past evidence, the book not only fills an academic gap but also stimulates further research on this highly complex topic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Extensively based on fieldwork material, <a href="https://bookshop.org/a/12343/9781800504417"><em>From Tapas to Modern Yoga: Sādhus' Understanding of Embodied Practices</em></a> (Equinox, 2024) primarily analyses embodied practices of ascetics belonging to four religious orders historically associated with the practice of yoga and hatha yoga. This focus on ascetics stems from the fact that yogic techniques probably developed in ascetic contexts, yet scholars have rarely focused their attention on non-international ascetic practitioners of yoga. Creating a confrontation between textual sources and ethnographic data, the book demonstrates how 'embodied practices' (austerities, yoga and hatha yoga) over the centuries accumulated layers of meanings and practices that coexist in the literature as well as in the words of contemporary sadhus. Drawing from conversations with these interlocutors, the book demonstrates the importance of ethnographic fieldwork in shedding light on past historical developments, transmissions, contemporary reinterpretation and innovation. The strength of the work lies in its methodological approach and in the richness of its materials: by analysing present situations through comparisons and the support of past evidence, the book not only fills an academic gap but also stimulates further research on this highly complex topic.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1899</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tamara Jacka, "Ginkgo Village: Trauma and Transformation in Rural China" (Anu Press, 2023)</title>
      <description>Ginkgo Village: Trauma and Transformation in Rural China (Anu Press, 2023) provides an original and powerfully intimate bottom-up perspective on China’s recent tumultuous history. Drawing on ethnographic and life-history research, the book takes readers deep into a village in a mountainous region of central-eastern China known as Eyuwan. In the twentieth and early twenty-first centuries, villagers in this region experienced terrible trauma and far-reaching socio‑economic and political change. In the civil war (1927–1949), they were slaughtered in fighting between Nationalist and Communist forces. During the Great Leap Forward (1958–1961), they suffered appalling famine. Since the 1990s, mass labor outmigration has lifted local villagers out of poverty and fueled major transformations in their circumstances and practices, social and family relationships, and values and aspirations.
At the heart of this book are eight tales that recreate Ginkgo Village life and the interactions between villagers and the researchers who visit them. These tales use storytelling to engender an empathetic understanding of Ginkgo Villagers’ often traumatic life experiences; to present concrete details about transformations in everyday village life in an engaging manner; and to explore the challenges and rewards of fieldwork research that attempts empathetic understanding across cultures.
Tamara Jacka is an Emeritus Professor in the College of Asia and the Pacific, The Australian National University. A feminist social anthropologist, her main research interests are in gender, rural-to-urban migration and social change in contemporary China. She is the author of Rural Women in Urban China: Gender, Migration, and Social Change (2006), which won the Francis L.K. Hsu prize for best book in East Asian Anthropology.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>330</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tamara Jacka</itunes:subtitle>
      <itunes:summary>Ginkgo Village: Trauma and Transformation in Rural China (Anu Press, 2023) provides an original and powerfully intimate bottom-up perspective on China’s recent tumultuous history. Drawing on ethnographic and life-history research, the book takes readers deep into a village in a mountainous region of central-eastern China known as Eyuwan. In the twentieth and early twenty-first centuries, villagers in this region experienced terrible trauma and far-reaching socio‑economic and political change. In the civil war (1927–1949), they were slaughtered in fighting between Nationalist and Communist forces. During the Great Leap Forward (1958–1961), they suffered appalling famine. Since the 1990s, mass labor outmigration has lifted local villagers out of poverty and fueled major transformations in their circumstances and practices, social and family relationships, and values and aspirations.
At the heart of this book are eight tales that recreate Ginkgo Village life and the interactions between villagers and the researchers who visit them. These tales use storytelling to engender an empathetic understanding of Ginkgo Villagers’ often traumatic life experiences; to present concrete details about transformations in everyday village life in an engaging manner; and to explore the challenges and rewards of fieldwork research that attempts empathetic understanding across cultures.
Tamara Jacka is an Emeritus Professor in the College of Asia and the Pacific, The Australian National University. A feminist social anthropologist, her main research interests are in gender, rural-to-urban migration and social change in contemporary China. She is the author of Rural Women in Urban China: Gender, Migration, and Social Change (2006), which won the Francis L.K. Hsu prize for best book in East Asian Anthropology.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781760466411"><em>Ginkgo Village: Trauma and Transformation in Rural China</em></a><em> </em>(Anu Press, 2023) provides an original and powerfully intimate bottom-up perspective on China’s recent tumultuous history. Drawing on ethnographic and life-history research, the book takes readers deep into a village in a mountainous region of central-eastern China known as Eyuwan. In the twentieth and early twenty-first centuries, villagers in this region experienced terrible trauma and far-reaching socio‑economic and political change. In the civil war (1927–1949), they were slaughtered in fighting between Nationalist and Communist forces. During the Great Leap Forward (1958–1961), they suffered appalling famine. Since the 1990s, mass labor outmigration has lifted local villagers out of poverty and fueled major transformations in their circumstances and practices, social and family relationships, and values and aspirations.</p><p>At the heart of this book are eight tales that recreate Ginkgo Village life and the interactions between villagers and the researchers who visit them. These tales use storytelling to engender an empathetic understanding of Ginkgo Villagers’ often traumatic life experiences; to present concrete details about transformations in everyday village life in an engaging manner; and to explore the challenges and rewards of fieldwork research that attempts empathetic understanding across cultures.</p><p>Tamara Jacka is an Emeritus Professor in the College of Asia and the Pacific, The Australian National University. A feminist social anthropologist, her main research interests are in gender, rural-to-urban migration and social change in contemporary China. She is the author of <em>Rural Women in Urban China: Gender, Migration, and Social Change</em> (2006), which won the Francis L.K. Hsu prize for best book in East Asian Anthropology.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3255</itunes:duration>
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      <title>Anna Lora-Wainwright, "Resigned Activism: Living with Pollution in Rural China" (MIT Press, 2021)</title>
      <description>Resigned Activism: Living with Pollution in Rural China (MIT Press, 2021) by Dr. Anna Lora-Wainwright digs deep into the paradoxes, ambivalences, and wide range of emotions and strategies people develop to respond to toxicity in everyday life.
An examination of the daily grind of living with pollution in rural China and of the varying forms of activism that develop in response. Residents of rapidly industrializing rural areas in China live with pollution every day. Villagers drink obviously tainted water and breathe visibly dirty air, afflicted by a variety of ailments—from arthritis to nosebleeds—that they ascribe to the effects of industrial pollution. In Resigned Activism, Anna Lora-Wainwright explores the daily grind of living with pollution in rural China and the varying forms of activism that develop in response. This revised edition offers expanded acknowledgment of the contributions of Lora-Wainwright’s collaborators in China. Lora-Wainwright finds that claims of health or environmental damage are politically sensitive, and that efforts to seek redress are frustrated by limited access to scientific evidence, growing socioeconomic inequalities, and complex local realities. Villagers, feeling powerless, often come to accept pollution as part of the environment; their activism is tempered by their resignation. Drawing on fieldwork done with teams of collaborators, Lora-Wainwright offers three case studies of “resigned activism” in rural China, examining the experiences of villagers who live with the effects of phosphorous mining and fertilizer production, lead and zinc mining, and electronic waste processing. 
The book also includes extended summaries of the in-depth research carried out by Ajiang Chen and his team in some of China’s “cancer villages,” village-sized clusters of high cancer incidence. These cases make clear the staggering human costs of development and the deeply uneven distribution of costs and benefits that underlie China’s economic power.
Dr. Elena Sobrino is a lecturer in Anthropology at Tufts University. Her research focuses on the politics of crisis in the American Rust Belt. She is currently teaching classes on science and technology studies, theories and ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 20 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>329</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna Lora-Wainwright</itunes:subtitle>
      <itunes:summary>Resigned Activism: Living with Pollution in Rural China (MIT Press, 2021) by Dr. Anna Lora-Wainwright digs deep into the paradoxes, ambivalences, and wide range of emotions and strategies people develop to respond to toxicity in everyday life.
An examination of the daily grind of living with pollution in rural China and of the varying forms of activism that develop in response. Residents of rapidly industrializing rural areas in China live with pollution every day. Villagers drink obviously tainted water and breathe visibly dirty air, afflicted by a variety of ailments—from arthritis to nosebleeds—that they ascribe to the effects of industrial pollution. In Resigned Activism, Anna Lora-Wainwright explores the daily grind of living with pollution in rural China and the varying forms of activism that develop in response. This revised edition offers expanded acknowledgment of the contributions of Lora-Wainwright’s collaborators in China. Lora-Wainwright finds that claims of health or environmental damage are politically sensitive, and that efforts to seek redress are frustrated by limited access to scientific evidence, growing socioeconomic inequalities, and complex local realities. Villagers, feeling powerless, often come to accept pollution as part of the environment; their activism is tempered by their resignation. Drawing on fieldwork done with teams of collaborators, Lora-Wainwright offers three case studies of “resigned activism” in rural China, examining the experiences of villagers who live with the effects of phosphorous mining and fertilizer production, lead and zinc mining, and electronic waste processing. 
The book also includes extended summaries of the in-depth research carried out by Ajiang Chen and his team in some of China’s “cancer villages,” village-sized clusters of high cancer incidence. These cases make clear the staggering human costs of development and the deeply uneven distribution of costs and benefits that underlie China’s economic power.
Dr. Elena Sobrino is a lecturer in Anthropology at Tufts University. Her research focuses on the politics of crisis in the American Rust Belt. She is currently teaching classes on science and technology studies, theories and ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780262542494"><em>Resigned Activism: Living with Pollution in Rural China</em></a> (MIT Press, 2021) by Dr. Anna Lora-Wainwright digs deep into the paradoxes, ambivalences, and wide range of emotions and strategies people develop to respond to toxicity in everyday life.</p><p>An examination of the daily grind of living with pollution in rural China and of the varying forms of activism that develop in response. Residents of rapidly industrializing rural areas in China live with pollution every day. Villagers drink obviously tainted water and breathe visibly dirty air, afflicted by a variety of ailments—from arthritis to nosebleeds—that they ascribe to the effects of industrial pollution. In Resigned Activism, Anna Lora-Wainwright explores the daily grind of living with pollution in rural China and the varying forms of activism that develop in response. This revised edition offers expanded acknowledgment of the contributions of Lora-Wainwright’s collaborators in China. Lora-Wainwright finds that claims of health or environmental damage are politically sensitive, and that efforts to seek redress are frustrated by limited access to scientific evidence, growing socioeconomic inequalities, and complex local realities. Villagers, feeling powerless, often come to accept pollution as part of the environment; their activism is tempered by their resignation. Drawing on fieldwork done with teams of collaborators, Lora-Wainwright offers three case studies of “resigned activism” in rural China, examining the experiences of villagers who live with the effects of phosphorous mining and fertilizer production, lead and zinc mining, and electronic waste processing. </p><p>The book also includes extended summaries of the in-depth research carried out by Ajiang Chen and his team in some of China’s “cancer villages,” village-sized clusters of high cancer incidence. These cases make clear the staggering human costs of development and the deeply uneven distribution of costs and benefits that underlie China’s economic power.</p><p>Dr. Elena Sobrino is a lecturer in Anthropology at Tufts University. Her research focuses on the politics of crisis in the American Rust Belt. She is currently teaching classes on science and technology studies, theories and ethnographies of crisis, and global racisms. You can read more about her work at elenasobrino.site.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e7e67c2a-8d7a-11ef-b549-137e05603c8c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9423014414.mp3?updated=1729275719" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mahmoud Muna and Matthew Teller,  "Daybreak in Gaza: Stories of Palestinian Lives and Culture" (Saqi Books, 2024)</title>
      <description>This is Gaza – a place of humanity and creativity, rich in culture and industry. A place now utterly devastated, its entire population displaced by a seemingly endless onslaught, its heritage destroyed.
Daybreak in Gaza: Stories of Palestinian Lives and Culture (Saqi Books, 2024) is a record of an extraordinary place and people, and of a culture preserved by the people themselves. Vignettes of artists, acrobats, doctors, students, shopkeepers and teachers offer stories of love, life, loss and survival. They display the wealth of Gaza’s cultural landscape and the breadth of its history.
Daybreak in Gaza humanises the people dismissed as statistics. It stands as a mark of resistance to the destruction and as a testament to the people of Gaza.
Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mahmoud Muna and Matthew Teller</itunes:subtitle>
      <itunes:summary>This is Gaza – a place of humanity and creativity, rich in culture and industry. A place now utterly devastated, its entire population displaced by a seemingly endless onslaught, its heritage destroyed.
Daybreak in Gaza: Stories of Palestinian Lives and Culture (Saqi Books, 2024) is a record of an extraordinary place and people, and of a culture preserved by the people themselves. Vignettes of artists, acrobats, doctors, students, shopkeepers and teachers offer stories of love, life, loss and survival. They display the wealth of Gaza’s cultural landscape and the breadth of its history.
Daybreak in Gaza humanises the people dismissed as statistics. It stands as a mark of resistance to the destruction and as a testament to the people of Gaza.
Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is Gaza – a place of humanity and creativity, rich in culture and industry. A place now utterly devastated, its entire population displaced by a seemingly endless onslaught, its heritage destroyed.</p><p><a href="https://bookshop.org/a/12343/9781849250696"><em>Daybreak in Gaza: Stories of Palestinian Lives and Culture</em></a> (Saqi Books, 2024) is a record of an extraordinary place and people, and of a culture preserved by the people themselves. Vignettes of artists, acrobats, doctors, students, shopkeepers and teachers offer stories of love, life, loss and survival. They display the wealth of Gaza’s cultural landscape and the breadth of its history.</p><p>Daybreak in Gaza humanises the people dismissed as statistics. It stands as a mark of resistance to the destruction and as a testament to the people of Gaza.</p><p>Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4784</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[44b88ad6-88c8-11ef-8e31-7b99b7f53878]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9188895005.mp3?updated=1728759256" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Reunited: Family Separation and Central American Youth Migration</title>
      <description>Today’s book is: Reunited: Family Separation and Central American Youth Migration (Russell Sage Foundation, 2024), by Dr. Ernesto Castañeda and Daniel Jenks, which explains the reasons for Central American youth migration, describes the journey, and documents how minors experienced separation from their families and their subsequent reunification. Castañeda and Jenks find that these minors migrate on their own for three main reasons: gang violence, lack of educational and economic opportunity, and a longing for family reunification. 
The authors recount these young migrants’ journey to the U.S. border, detailing the difficulties passing through Mexico, their encounters with U.S. Customs and Border Protection officials, and staying in shelters while their sponsorship, placement, and departure are arranged. The authors also describe the tensions the youth face when they reunite with family members they may view as strangers. Despite their biological, emotional, and financial bonds to these relatives, the youth must learn how to relate to new authority figures and decide whether or how to follow their rules. They are likely to have lived through traumatizing experiences that inhibit their integration. Consequently, schools and social service organizations are crucial, the authors argue, for enhancing youth migrants’ sense of belonging and their integration into their new communities. Bilingual programs, Spanish-speaking PTA groups, message boards, mentoring of immigrant children, and after-school programs for members of reunited families are all helpful in supporting immigrant youth as they learn English, finish high school, apply to college, and find jobs. Offering a complex exploration of youth migration and family reunification, Reunited provides a moving account of how young Central American migrants make the journey north and ultimately reintegrate with their families in the United States.
Our guest is: Dr. Ernesto Castañeda, who is director of the Center for Latin American and Latino studies at American University.
The co-author is: Daniel Jenks, who is a doctoral student at the University of Pennsylvania.
Our host is: Dr. Christina Gessler, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Playlist for listeners:

Immigration Realities

Community Building

The Fight To Save the Town

Hands Up, Don't Shoot: Researching Racial Injustice

We Are Not Dreamers


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? You’ll find them all archived here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 17 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Ernesto Castañeda</itunes:subtitle>
      <itunes:summary>Today’s book is: Reunited: Family Separation and Central American Youth Migration (Russell Sage Foundation, 2024), by Dr. Ernesto Castañeda and Daniel Jenks, which explains the reasons for Central American youth migration, describes the journey, and documents how minors experienced separation from their families and their subsequent reunification. Castañeda and Jenks find that these minors migrate on their own for three main reasons: gang violence, lack of educational and economic opportunity, and a longing for family reunification. 
The authors recount these young migrants’ journey to the U.S. border, detailing the difficulties passing through Mexico, their encounters with U.S. Customs and Border Protection officials, and staying in shelters while their sponsorship, placement, and departure are arranged. The authors also describe the tensions the youth face when they reunite with family members they may view as strangers. Despite their biological, emotional, and financial bonds to these relatives, the youth must learn how to relate to new authority figures and decide whether or how to follow their rules. They are likely to have lived through traumatizing experiences that inhibit their integration. Consequently, schools and social service organizations are crucial, the authors argue, for enhancing youth migrants’ sense of belonging and their integration into their new communities. Bilingual programs, Spanish-speaking PTA groups, message boards, mentoring of immigrant children, and after-school programs for members of reunited families are all helpful in supporting immigrant youth as they learn English, finish high school, apply to college, and find jobs. Offering a complex exploration of youth migration and family reunification, Reunited provides a moving account of how young Central American migrants make the journey north and ultimately reintegrate with their families in the United States.
Our guest is: Dr. Ernesto Castañeda, who is director of the Center for Latin American and Latino studies at American University.
The co-author is: Daniel Jenks, who is a doctoral student at the University of Pennsylvania.
Our host is: Dr. Christina Gessler, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Playlist for listeners:

Immigration Realities

Community Building

The Fight To Save the Town

Hands Up, Don't Shoot: Researching Racial Injustice

We Are Not Dreamers


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? You’ll find them all archived here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s book is: <a href="https://bookshop.org/a/12343/9780871544995"><em>Reunited: Family Separation and Central American Youth Migration</em></a><em> </em>(Russell Sage Foundation, 2024), by Dr. Ernesto Castañeda and Daniel Jenks, which explains the reasons for Central American youth migration, describes the journey, and documents how minors experienced separation from their families and their subsequent reunification. Castañeda and Jenks find that these minors migrate on their own for three main reasons: gang violence, lack of educational and economic opportunity, and a longing for family reunification. </p><p>The authors recount these young migrants’ journey to the U.S. border, detailing the difficulties passing through Mexico, their encounters with U.S. Customs and Border Protection officials, and staying in shelters while their sponsorship, placement, and departure are arranged. The authors also describe the tensions the youth face when they reunite with family members they may view as strangers. Despite their biological, emotional, and financial bonds to these relatives, the youth must learn how to relate to new authority figures and decide whether or how to follow their rules. They are likely to have lived through traumatizing experiences that inhibit their integration. Consequently, schools and social service organizations are crucial, the authors argue, for enhancing youth migrants’ sense of belonging and their integration into their new communities. Bilingual programs, Spanish-speaking PTA groups, message boards, mentoring of immigrant children, and after-school programs for members of reunited families are all helpful in supporting immigrant youth as they learn English, finish high school, apply to college, and find jobs. Offering a complex exploration of youth migration and family reunification, <em>Reunited</em> provides a moving account of how young Central American migrants make the journey north and ultimately reintegrate with their families in the United States.</p><p>Our guest is: Dr. <a href="https://ernestocastaneda.com/">Ernesto</a> Castañeda, who is director of the Center for Latin American and Latino studies at American University.</p><p>The co-author is: Daniel Jenks, who is a doctoral student at the University of Pennsylvania.</p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.</p><p>Playlist for listeners:</p><ul>
<li><a href="https://newbooksnetwork.com/immigration-realities#entry:338495@1:url">Immigration Realities</a></li>
<li><a href="https://newbooksnetwork.com/community-building-and-how-we-show-up#entry:133560@1:url">Community Building</a></li>
<li><a href="https://newbooksnetwork.com/the-fight-to-save-the-town#entry:167629@1:url">The Fight To Save the Town</a></li>
<li><a href="https://newbooksnetwork.com/researching-racial-injustice#entry:39399@1:url">Hands Up, Don't Shoot: Researching Racial Injustice</a></li>
<li><a href="https://newbooksnetwork.com/we-are-not-dreamers-undocumented-scholars-theorize-undocumented-life-in-the-united-states#entry:205111@1:url">We Are Not Dreamers</a></li>
</ul><p><br></p><p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? You’ll find them all archived <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3896</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[da81aaf0-88cf-11ef-b633-03e54ae872bb]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8764953873.mp3?updated=1728761839" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Meghana Joshi, "Children are Everywhere: Conspicuous Reproduction and Childlessness in Reunified Berlin" (Berghahn, 2024)</title>
      <description>Children are Everywhere: Conspicuous Reproduction and Childlessness in Reunified Berlin (Berghahn Books, 2024) by Dr. Meghana Joshi engages with how demographic anxieties and reproductive regimes emerge as forms of social inclusion and exclusion in a low fertility Western European context.
This book explores everyday experiences of parenting and childlessness of ‘ethnic’ Germans in Berlin, who came of age around the fall of the Berlin Wall, and brings them into conversation with theories on parenting, waithood, non-biological intimacies, and masculinities. This is the first ethnographic work by a South Asian author on demographic anxieties and reproduction in Germany and reverses the anthropological gaze to study Europe as the ‘Other.’
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Meghana Joshi</itunes:subtitle>
      <itunes:summary>Children are Everywhere: Conspicuous Reproduction and Childlessness in Reunified Berlin (Berghahn Books, 2024) by Dr. Meghana Joshi engages with how demographic anxieties and reproductive regimes emerge as forms of social inclusion and exclusion in a low fertility Western European context.
This book explores everyday experiences of parenting and childlessness of ‘ethnic’ Germans in Berlin, who came of age around the fall of the Berlin Wall, and brings them into conversation with theories on parenting, waithood, non-biological intimacies, and masculinities. This is the first ethnographic work by a South Asian author on demographic anxieties and reproduction in Germany and reverses the anthropological gaze to study Europe as the ‘Other.’
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781805391661"><em>Children are Everywhere: Conspicuous Reproduction and Childlessness in Reunified Berlin</em></a> (Berghahn Books, 2024) by Dr. Meghana Joshi engages with how demographic anxieties and reproductive regimes emerge as forms of social inclusion and exclusion in a low fertility Western European context.</p><p>This book explores everyday experiences of parenting and childlessness of ‘ethnic’ Germans in Berlin, who came of age around the fall of the Berlin Wall, and brings them into conversation with theories on parenting, waithood, non-biological intimacies, and masculinities. This is the first ethnographic work by a South Asian author on demographic anxieties and reproduction in Germany and reverses the anthropological gaze to study Europe as the ‘Other.’</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fe41e784-88bb-11ef-8bb9-0b5e66b17fd2]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6829361375.mp3?updated=1728753285" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Xiaoming Wang, "Muslim Chinese: The Hui in Rural Ningxia" (de Gruyter, 2019)</title>
      <description>As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui iden­tity in the rural area of Ningxia Hui Auto­no­mous Region, while taking account of China’s rapid modernization and industrialization in the twenty-first century. Speci­fi­cally, it focuses on the massive internal migra­tion of rural popu­la­tions, which has been playing an essen­tial role in the socioe­co­nomic life of Chinese peasants in the past few decades.
Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migra­tion on the Hui’s ethno­re­li­gious iden­tity by inves­ti­ga­ting three key issues: the Hui’s purity concept, fasting and their belief in the after­world. In rela­tion to these refe­rence points, reli­gious rituals, inclu­ding comme­mo­ra­tion cere­mo­nies and the Ramadan fast as well as their chan­ging forms and values, are illu­s­t­rated and analyzed. Muslim Chinese - the Hui in Rural Ningxia (de Gruyter, 2019) shows that Islam conti­nues to play a crucial part in drawing boun­da­ries and main­tai­ning iden­tity for the Hui both before and after migra­tion. However, popu­la­tion move­ments in Ningxia are resul­ting in increased inter­ac­tions between Hui and Han popu­la­tions as well as between Hui from diverse “menhuan” (Sufi paths). Conse­qu­ently, the Hui’s unique “menhuan” aware­ness is being weakened and their purity concept subjected to many queries, doubts, ambi­gui­ties, and tensions.
Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 14 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>328</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xiaoming Wang</itunes:subtitle>
      <itunes:summary>As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui iden­tity in the rural area of Ningxia Hui Auto­no­mous Region, while taking account of China’s rapid modernization and industrialization in the twenty-first century. Speci­fi­cally, it focuses on the massive internal migra­tion of rural popu­la­tions, which has been playing an essen­tial role in the socioe­co­nomic life of Chinese peasants in the past few decades.
Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migra­tion on the Hui’s ethno­re­li­gious iden­tity by inves­ti­ga­ting three key issues: the Hui’s purity concept, fasting and their belief in the after­world. In rela­tion to these refe­rence points, reli­gious rituals, inclu­ding comme­mo­ra­tion cere­mo­nies and the Ramadan fast as well as their chan­ging forms and values, are illu­s­t­rated and analyzed. Muslim Chinese - the Hui in Rural Ningxia (de Gruyter, 2019) shows that Islam conti­nues to play a crucial part in drawing boun­da­ries and main­tai­ning iden­tity for the Hui both before and after migra­tion. However, popu­la­tion move­ments in Ningxia are resul­ting in increased inter­ac­tions between Hui and Han popu­la­tions as well as between Hui from diverse “menhuan” (Sufi paths). Conse­qu­ently, the Hui’s unique “menhuan” aware­ness is being weakened and their purity concept subjected to many queries, doubts, ambi­gui­ties, and tensions.
Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the predominantly Muslim Chinese who claim ancestry from Persian and Arabic-speaking regions in Central Asia and the Middle East, the Hui people in China have received relatively little attention in anthropology. According to the 2010 census, the Hui are the largest Muslim group in China and its third largest ethnic minority with a total population of 10.6 million. Due to their extensive geographic distribution and long-term acculturation by the atheist Han majority, the question of Hui identity is rarely raised in humanities and social sciences both in China and abroad. This book examines Hui iden­tity in the rural area of Ningxia Hui Auto­no­mous Region, while taking account of China’s rapid modernization and industrialization in the twenty-first century. Speci­fi­cally, it focuses on the massive internal migra­tion of rural popu­la­tions, which has been playing an essen­tial role in the socioe­co­nomic life of Chinese peasants in the past few decades.</p><p>Based on field data collected between 2011 and 2013 among the Jahriyya Hui, Wang seeks to clarify the impacts of migra­tion on the Hui’s ethno­re­li­gious iden­tity by inves­ti­ga­ting three key issues: the Hui’s purity concept, fasting and their belief in the after­world. In rela­tion to these refe­rence points, reli­gious rituals, inclu­ding comme­mo­ra­tion cere­mo­nies and the Ramadan fast as well as their chan­ging forms and values, are illu­s­t­rated and analyzed. <a href="https://bookshop.org/a/12343/9783879974931"><em>Muslim Chinese - the Hui in Rural Ningxia</em></a> (de Gruyter, 2019) shows that Islam conti­nues to play a crucial part in drawing boun­da­ries and main­tai­ning iden­tity for the Hui both before and after migra­tion. However, popu­la­tion move­ments in Ningxia are resul­ting in increased inter­ac­tions between Hui and Han popu­la­tions as well as between Hui from diverse “<em>menhuan</em>” (Sufi paths). Conse­qu­ently, the Hui’s unique “<em>menhuan</em>” aware­ness is being weakened and their purity concept subjected to many queries, doubts, ambi­gui­ties, and tensions.</p><p>Xiaoming Wang currently works as a librarian in the East Asia Department of the Berlin State Library. She holds a PhD in Social and Cultural Anthropology from the Free University of Berlin. Her research interests include the anthropology of Islam, identity and migration, power structure, and rural transformation.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, medical anthropology, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2785</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sharad Chari, "Apartheid Remains" (Duke UP, 2024)</title>
      <description>Over the course of the 20th century, the South African state attempted to construct a “White Man’s Country” on the African continent using the biopolitical tools and spatial and economic planning strategies that characterized modern statecraft. My guest today, the geographer Sharad Chari, examines how racialized subaltern populations of Blacks, Indians, and coloureds resisted and circumvented these efforts to construct a racialized social order. At the same time, the book also examines how the legacies of Apartheid shape the experiences of denizens of South Africa’s cities today. Focusing on the Indian Ocean city of Durban from the turn of the 20th century, Apartheid Remains (Duke UP, 2024) is a rich historical and ethnographic account of racialized capitalist space-making and the resistance that it continues to provoke.
Sharad Chari is Associate Professor of Geography at UC Berkeley. He is also the author of Fraternal Capital: Peasant-workers, self-made men and globalization in provincial India (Stanford, 2004) and Gramsci at Sea (Minnesota, 2023). 
You can download Apartheid Remains for free here: https://library.oapen.org/hand...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 13 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sharad Chari</itunes:subtitle>
      <itunes:summary>Over the course of the 20th century, the South African state attempted to construct a “White Man’s Country” on the African continent using the biopolitical tools and spatial and economic planning strategies that characterized modern statecraft. My guest today, the geographer Sharad Chari, examines how racialized subaltern populations of Blacks, Indians, and coloureds resisted and circumvented these efforts to construct a racialized social order. At the same time, the book also examines how the legacies of Apartheid shape the experiences of denizens of South Africa’s cities today. Focusing on the Indian Ocean city of Durban from the turn of the 20th century, Apartheid Remains (Duke UP, 2024) is a rich historical and ethnographic account of racialized capitalist space-making and the resistance that it continues to provoke.
Sharad Chari is Associate Professor of Geography at UC Berkeley. He is also the author of Fraternal Capital: Peasant-workers, self-made men and globalization in provincial India (Stanford, 2004) and Gramsci at Sea (Minnesota, 2023). 
You can download Apartheid Remains for free here: https://library.oapen.org/hand...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the course of the 20th century, the South African state attempted to construct a “White Man’s Country” on the African continent using the biopolitical tools and spatial and economic planning strategies that characterized modern statecraft. My guest today, the geographer Sharad Chari, examines how racialized subaltern populations of Blacks, Indians, and coloureds resisted and circumvented these efforts to construct a racialized social order. At the same time, the book also examines how the legacies of Apartheid shape the experiences of denizens of South Africa’s cities today. Focusing on the Indian Ocean city of Durban from the turn of the 20th century, <a href="https://bookshop.org/a/12343/9781478026174"><em>Apartheid Remains</em></a><em> </em>(Duke UP, 2024) is a rich historical and ethnographic account of racialized capitalist space-making and the resistance that it continues to provoke.</p><p>Sharad Chari is Associate Professor of Geography at UC Berkeley. He is also the author of <em>Fraternal Capital: Peasant-workers, self-made men and globalization in provincial India </em>(Stanford, 2004) and <em>Gramsci at Sea</em> (Minnesota, 2023). </p><p>You can download <em>Apartheid Remains </em>for free here: <a href="https://library.oapen.org/handle/20.500.12657/90271">https://library.oapen.org/hand...</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4712</itunes:duration>
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    <item>
      <title>Migration, Constraints, and Suffering</title>
      <description>A key part of the experience of migration is not being in full control of one’s circumstances and doing. In this episode, Ingrid Piller speaks with Marco Santello about his research with Gambian migrants in Italy. The focus is on Marco’s recent article in Language in Society about migrant experiences of constraints and suffering.
For additional resources, show notes, and transcripts, go here.
Reference:
Santello, M. (2024). Constraints, suffering, and surfacing repertoires among Gambian migrants in Italy. Language in Society, 1-23.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 12 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Marco Santello</itunes:subtitle>
      <itunes:summary>A key part of the experience of migration is not being in full control of one’s circumstances and doing. In this episode, Ingrid Piller speaks with Marco Santello about his research with Gambian migrants in Italy. The focus is on Marco’s recent article in Language in Society about migrant experiences of constraints and suffering.
For additional resources, show notes, and transcripts, go here.
Reference:
Santello, M. (2024). Constraints, suffering, and surfacing repertoires among Gambian migrants in Italy. Language in Society, 1-23.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A key part of the experience of migration is not being in full control of one’s circumstances and doing. In this episode, Ingrid Piller speaks with <a href="https://www.studium.unito.it/do/docenti.pl/ShowFile?_id=masantel;field=cv;key=9j7TxBagQIESYhhNvp5CI;t=0220">Marco Santello</a> about his research with Gambian migrants in Italy. The focus is on Marco’s recent article in <em>Language in Society</em> about migrant experiences of constraints and suffering.</p><p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Reference:</p><p>Santello, M. (2024). <a href="https://doi.org/10.1017/S0047404524000423">Constraints, suffering, and surfacing repertoires among Gambian migrants in Italy</a>. <em>Language in Society</em>, 1-23.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2199</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kanupriya Dhingra, "Old Delhi's Parallel Book Bazaar" (Cambridge UP, 2024)</title>
      <description>Old Delhi's Parallel Book Bazaar (Cambridge UP, 2024) looks at Old Delhi's Daryaganj Sunday Book Market, popularly known as Daryaganj Sunday Patri Kitab Bazaar, as a parallel location for books and a site of resilience and possibilities. The first section studies the bazaar's spatiality - its location, relocation, and spatialization. Three actors play a major role in creating and organising this spatiality: the sellers, the buyers, and the civic authorities. The second section narrativizes the biographies of the booksellers of Daryaganj to offer a map of the hidden social and material networks that support the informal modes of bookselling. Amidst order and chaos, using their specialised knowledge, Daryaganj booksellers create distinctive mechanisms to serve the diverse reading public of Delhi. Using ethnography, oral interviews, and rhythmanalysis, this Element tells a story of urban aspirations, state-citizen relations, official and unofficial cultural economies, and imaginations of other viable worlds of being and believing.
Dr Kanupriya Dhingra is an Assistant Professor and Assistant Dean at the Jindal School of Languages and Literature, O.P. Jindal Global University (India). She researches the History of the Book and Print Cultures, focusing on Delhi (India), from an ethnographic perspective. She earned her doctorate under the Felix Scholarship Fund from SOAS, University of London in 2021, on her dissertation titled “Daryaganj’s Parallel Book History”, which became this Element. She has also published in journals such as The Caravan, Himal SouthAsian and Seminar Magazine. She is also deeply interested in Hindi, Punjabi, and Urdu poetry, especially that of Amrita Pritam, and continues to research and translate it. Her creative writing and translations have appeared in Indian Literature (A Sahitya Akademi imprint), Scroll, Indian Writers Forum, Guftgu, Aainanagar, and Antiserious. Currently, she is working on translations of Krishna Sobti and Amrita Pritam. 
SM Khalid is a doctoral student at the University of Oxford, working comparatively on postcolonial satire in South Asia in Hindi, Urdu and English.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kanupriya Dhingra</itunes:subtitle>
      <itunes:summary>Old Delhi's Parallel Book Bazaar (Cambridge UP, 2024) looks at Old Delhi's Daryaganj Sunday Book Market, popularly known as Daryaganj Sunday Patri Kitab Bazaar, as a parallel location for books and a site of resilience and possibilities. The first section studies the bazaar's spatiality - its location, relocation, and spatialization. Three actors play a major role in creating and organising this spatiality: the sellers, the buyers, and the civic authorities. The second section narrativizes the biographies of the booksellers of Daryaganj to offer a map of the hidden social and material networks that support the informal modes of bookselling. Amidst order and chaos, using their specialised knowledge, Daryaganj booksellers create distinctive mechanisms to serve the diverse reading public of Delhi. Using ethnography, oral interviews, and rhythmanalysis, this Element tells a story of urban aspirations, state-citizen relations, official and unofficial cultural economies, and imaginations of other viable worlds of being and believing.
Dr Kanupriya Dhingra is an Assistant Professor and Assistant Dean at the Jindal School of Languages and Literature, O.P. Jindal Global University (India). She researches the History of the Book and Print Cultures, focusing on Delhi (India), from an ethnographic perspective. She earned her doctorate under the Felix Scholarship Fund from SOAS, University of London in 2021, on her dissertation titled “Daryaganj’s Parallel Book History”, which became this Element. She has also published in journals such as The Caravan, Himal SouthAsian and Seminar Magazine. She is also deeply interested in Hindi, Punjabi, and Urdu poetry, especially that of Amrita Pritam, and continues to research and translate it. Her creative writing and translations have appeared in Indian Literature (A Sahitya Akademi imprint), Scroll, Indian Writers Forum, Guftgu, Aainanagar, and Antiserious. Currently, she is working on translations of Krishna Sobti and Amrita Pritam. 
SM Khalid is a doctoral student at the University of Oxford, working comparatively on postcolonial satire in South Asia in Hindi, Urdu and English.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009463010"><em>Old Delhi's Parallel Book Bazaar</em></a><em> </em>(Cambridge UP, 2024) looks at Old Delhi's Daryaganj Sunday Book Market, popularly known as Daryaganj Sunday Patri Kitab Bazaar, as a parallel location for books and a site of resilience and possibilities. The first section studies the bazaar's spatiality - its location, relocation, and spatialization. Three actors play a major role in creating and organising this spatiality: the sellers, the buyers, and the civic authorities. The second section narrativizes the biographies of the booksellers of Daryaganj to offer a map of the hidden social and material networks that support the informal modes of bookselling. Amidst order and chaos, using their specialised knowledge, Daryaganj booksellers create distinctive mechanisms to serve the diverse reading public of Delhi. Using ethnography, oral interviews, and rhythmanalysis, this Element tells a story of urban aspirations, state-citizen relations, official and unofficial cultural economies, and imaginations of other viable worlds of being and believing.</p><p>Dr Kanupriya Dhingra is an Assistant Professor and Assistant Dean at the Jindal School of Languages and Literature, O.P. Jindal Global University (India). She researches the History of the Book and Print Cultures, focusing on Delhi (India), from an ethnographic perspective. She earned her doctorate under the Felix Scholarship Fund from SOAS, University of London in 2021, on her dissertation titled “Daryaganj’s Parallel Book History”, which became this Element. She has also published in journals such as The Caravan, Himal SouthAsian and Seminar Magazine. She is also deeply interested in Hindi, Punjabi, and Urdu poetry, especially that of Amrita Pritam, and continues to research and translate it. Her creative writing and translations have appeared in Indian Literature (A Sahitya Akademi imprint), Scroll, Indian Writers Forum, Guftgu, Aainanagar, and Antiserious. Currently, she is working on translations of Krishna Sobti and Amrita Pritam. </p><p>SM Khalid is a doctoral student at the University of Oxford, working comparatively on postcolonial satire in South Asia in Hindi, Urdu and English.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3181</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lisa-Jo K. Van den Scott, "Walled-In: Arctic Housing and a Sociology of Walls" (Lexington Book, 2024)</title>
      <description>Walls profoundly shape the spaces we live in and the places we move through, impinge on our everyday lives, and entangle power relations, identity, and hierarchies. Walled-In: Arctic Housing and a Sociology of Walls (Lexington Books, 2024) explores these effects in the context of Arviat, Nunavut. Lisa-Jo Van den Scott lays out the inherent social processes, arguing that walls, in addition to concealing colonial power relations, are boundary objects, cultural objects, and technological objects. Van den Scott's ethnography of Arviammiut's (people of Arviat's) contemporary lived experiences reveals the ways in which Arviammiut are living in a foreign space, how this impacts their experiences, and how they exercise agency in navigating and reinventing these spaces in resilient and heterogenous ways.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on the negotiation of identity and place for residents at the neighborhood level. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>386</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa-Jo K. Van den Scott</itunes:subtitle>
      <itunes:summary>Walls profoundly shape the spaces we live in and the places we move through, impinge on our everyday lives, and entangle power relations, identity, and hierarchies. Walled-In: Arctic Housing and a Sociology of Walls (Lexington Books, 2024) explores these effects in the context of Arviat, Nunavut. Lisa-Jo Van den Scott lays out the inherent social processes, arguing that walls, in addition to concealing colonial power relations, are boundary objects, cultural objects, and technological objects. Van den Scott's ethnography of Arviammiut's (people of Arviat's) contemporary lived experiences reveals the ways in which Arviammiut are living in a foreign space, how this impacts their experiences, and how they exercise agency in navigating and reinventing these spaces in resilient and heterogenous ways.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on the negotiation of identity and place for residents at the neighborhood level. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Walls profoundly shape the spaces we live in and the places we move through, impinge on our everyday lives, and entangle power relations, identity, and hierarchies. <a href="https://rowman.com/ISBN/9781666959901/Walled-In-Arctic-Housing-and-a-Sociology-of-Walls"><em>Walled-In: Arctic Housing and a Sociology of Walls</em> </a>(Lexington Books, 2024) explores these effects in the context of Arviat, Nunavut. <a href="https://www.mun.ca/sociology/people/faculty-members/dr-lisa-jo-k-van-den-scott/">Lisa-Jo Van den Scott</a> lays out the inherent social processes, arguing that walls, in addition to concealing colonial power relations, are boundary objects, cultural objects, and technological objects. Van den Scott's ethnography of <em>Arviammiut</em>'s (people of Arviat's) contemporary lived experiences reveals the ways in which <em>Arviammiut</em> are living in a foreign space, how this impacts their experiences, and how they exercise agency in navigating and reinventing these spaces in resilient and heterogenous ways.</p><p>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on the negotiation of identity and place for residents at the neighborhood level. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3210</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Risa Cromer, "Conceiving Christian America: Embryo Adoption and Reproductive Politics" (NYU Press, 2023)</title>
      <description>In 1997, a group of white pro-life evangelical Christians in the United States created the nation’s first embryo adoption program to “save” the thousands of frozen human embryos remaining from assisted reproduction procedures, which they contend are unborn children. While a small part of US fertility services, embryo adoption has played an outsized role in conservative politics, from high-profile battles over public investment in human embryonic stem cell research to the overturning of Roe v. Wade. Based on six years of ethnographic research with embryo adoption staff and participants, Dr. Risa Cromer uncovers how embryo adoption advances ambitious political goals for expanding the influence of conservative Christian values and power.
Conceiving Christian America: Embryo Adoption and Reproductive Politics (NYU Press, 2023) is the first book on embryo adoption tracing how this powerful social movement draws on white saviorist tropes in their aims to reconceive personhood, with drastic consequences for reproductive rights and justice. Documenting the practices, narratives, and beliefs that move embryos from freezers to uteruses, this book wields anthropological wariness as a tool for confronting the multiple tactics of the Christian Right. Timely and provocative, Conceiving Christian America presents a bold and nuanced examination of a family-making process focused on conceiving a Christian nation.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Risa Cromer</itunes:subtitle>
      <itunes:summary>In 1997, a group of white pro-life evangelical Christians in the United States created the nation’s first embryo adoption program to “save” the thousands of frozen human embryos remaining from assisted reproduction procedures, which they contend are unborn children. While a small part of US fertility services, embryo adoption has played an outsized role in conservative politics, from high-profile battles over public investment in human embryonic stem cell research to the overturning of Roe v. Wade. Based on six years of ethnographic research with embryo adoption staff and participants, Dr. Risa Cromer uncovers how embryo adoption advances ambitious political goals for expanding the influence of conservative Christian values and power.
Conceiving Christian America: Embryo Adoption and Reproductive Politics (NYU Press, 2023) is the first book on embryo adoption tracing how this powerful social movement draws on white saviorist tropes in their aims to reconceive personhood, with drastic consequences for reproductive rights and justice. Documenting the practices, narratives, and beliefs that move embryos from freezers to uteruses, this book wields anthropological wariness as a tool for confronting the multiple tactics of the Christian Right. Timely and provocative, Conceiving Christian America presents a bold and nuanced examination of a family-making process focused on conceiving a Christian nation.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1997, a group of white pro-life evangelical Christians in the United States created the nation’s first embryo adoption program to “save” the thousands of frozen human embryos remaining from assisted reproduction procedures, which they contend are unborn children. While a small part of US fertility services, embryo adoption has played an outsized role in conservative politics, from high-profile battles over public investment in human embryonic stem cell research to the overturning of Roe v. Wade. Based on six years of ethnographic research with embryo adoption staff and participants, Dr. Risa Cromer uncovers how embryo adoption advances ambitious political goals for expanding the influence of conservative Christian values and power.</p><p><a href="https://bookshop.org/a/12343/9781479818594"><em>Conceiving Christian America: Embryo Adoption and Reproductive Politics</em></a> (NYU Press, 2023) is the first book on embryo adoption tracing how this powerful social movement draws on white saviorist tropes in their aims to reconceive personhood, with drastic consequences for reproductive rights and justice. Documenting the practices, narratives, and beliefs that move embryos from freezers to uteruses, this book wields anthropological wariness as a tool for confronting the multiple tactics of the Christian Right. Timely and provocative, <em>Conceiving Christian America</em> presents a bold and nuanced examination of a family-making process focused on conceiving a Christian nation.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4768</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Fazil Moradi, "Being Human: Political Modernity and Hospitality in Kurdistan-Iraq" (Rutgers UP, 2024)</title>
      <description>In the contemporary world, political violence has been an unavoidable issue for everyone. It is therefore essential to criticize political violence in a textured way. The Iraqi Ba’th state’s Anfāl operations (1987-1991) is one of the twentieth century’s ultimate acts of destruction of the possibility of being human. It remains the first and only crime of state in the Middle East to be tried under the 1948 UN Genocide Convention, the 1950 Nuremberg Principles, and the 1969 Iraqi Penal Code and to be recognized as genocide, crimes against humanity, and war crimes in Baghdad between 2006 and 2007. 

Being Human: Political Modernity and Hospitality in Kurdistan-Iraq (Rutgers UP, 2024) offers an unprecedented pathway to the study of political violence. It is a sweeping work of anthropological hospitality, returning to the Anfāl operations as the violence of political modernity only to turn to the human survivors’ hospitality and acts of translation - testimonial narratives, law, politics, archive, poetry, artworks, museums, memorials, symbolic cemeteries, and infinite pursuit of justice in the Kurdistan Region of Iraq. 

Being Human gathers together social sciences, humanities, and the arts to understand modernity's violence and its living on.
Fazil Moradi is Visiting Associate Professor at Faculty of Humanities, University of Johannesburg; Associate Researcher at the Institute for Social Anthropology, Austrian Academy of Sciences; and Affiliated Scholar at the Center for the Study of the Holocaust, Genocide, and Crimes against Humanity at the Ralph Bunche Institute for International Studies, Graduate Center—City University of New York. Apart from Being Human, his recent publications include Memory and Genocide: On What Remains and the Possibility of Representation (co-ed. by Maria Six-Hohenbalken and Ralph Buchenhorst, Routledge 2017); and ‘Tele-Evidence: On the Translatability of Modernity’s Violence’ (Special Issue, co-edited by Richard Rottenburg, Critical Studies 2019); and editor of ‘In Search of Decolonised Political Futures: Engaging Mahmood Mamdani’ s Neither Settler Nor Native’ (Special Issue in Anthropological Theory, 2023).
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, hope and time studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 06 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>327</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fazil Moradi</itunes:subtitle>
      <itunes:summary>In the contemporary world, political violence has been an unavoidable issue for everyone. It is therefore essential to criticize political violence in a textured way. The Iraqi Ba’th state’s Anfāl operations (1987-1991) is one of the twentieth century’s ultimate acts of destruction of the possibility of being human. It remains the first and only crime of state in the Middle East to be tried under the 1948 UN Genocide Convention, the 1950 Nuremberg Principles, and the 1969 Iraqi Penal Code and to be recognized as genocide, crimes against humanity, and war crimes in Baghdad between 2006 and 2007. 

Being Human: Political Modernity and Hospitality in Kurdistan-Iraq (Rutgers UP, 2024) offers an unprecedented pathway to the study of political violence. It is a sweeping work of anthropological hospitality, returning to the Anfāl operations as the violence of political modernity only to turn to the human survivors’ hospitality and acts of translation - testimonial narratives, law, politics, archive, poetry, artworks, museums, memorials, symbolic cemeteries, and infinite pursuit of justice in the Kurdistan Region of Iraq. 

Being Human gathers together social sciences, humanities, and the arts to understand modernity's violence and its living on.
Fazil Moradi is Visiting Associate Professor at Faculty of Humanities, University of Johannesburg; Associate Researcher at the Institute for Social Anthropology, Austrian Academy of Sciences; and Affiliated Scholar at the Center for the Study of the Holocaust, Genocide, and Crimes against Humanity at the Ralph Bunche Institute for International Studies, Graduate Center—City University of New York. Apart from Being Human, his recent publications include Memory and Genocide: On What Remains and the Possibility of Representation (co-ed. by Maria Six-Hohenbalken and Ralph Buchenhorst, Routledge 2017); and ‘Tele-Evidence: On the Translatability of Modernity’s Violence’ (Special Issue, co-edited by Richard Rottenburg, Critical Studies 2019); and editor of ‘In Search of Decolonised Political Futures: Engaging Mahmood Mamdani’ s Neither Settler Nor Native’ (Special Issue in Anthropological Theory, 2023).
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, hope and time studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the contemporary world, political violence has been an unavoidable issue for everyone. It is therefore essential to criticize political violence in a textured way. The Iraqi Ba’th state’s Anfāl operations (1987-1991) is one of the twentieth century’s ultimate acts of destruction of the possibility of being human. It remains the first and only crime of state in the Middle East to be tried under the 1948 UN Genocide Convention, the 1950 Nuremberg Principles, and the 1969 Iraqi Penal Code and to be recognized as genocide, crimes against humanity, and war crimes in Baghdad between 2006 and 2007. </p><p><br></p><p><a href="https://bookshop.org/a/12343/9781978831698"><em>Being Human: Political Modernity and Hospitality in Kurdistan-Iraq</em></a> (Rutgers UP, 2024) offers an unprecedented pathway to the study of political violence. It is a sweeping work of anthropological hospitality, returning to the Anfāl operations as the violence of political modernity only to turn to the human survivors’ hospitality and acts of translation - testimonial narratives, law, politics, archive, poetry, artworks, museums, memorials, symbolic cemeteries, and infinite pursuit of justice in the Kurdistan Region of Iraq. </p><p><br></p><p><em>Being Human</em> gathers together social sciences, humanities, and the arts to understand modernity's violence and its living on.</p><p>Fazil Moradi is Visiting Associate Professor at Faculty of Humanities, University of Johannesburg; Associate Researcher at the Institute for Social Anthropology, Austrian Academy of Sciences; and Affiliated Scholar at the Center for the Study of the Holocaust, Genocide, and Crimes against Humanity at the Ralph Bunche Institute for International Studies, Graduate Center—City University of New York. Apart from <em>Being Human</em>, his recent publications include <em>Memory and Genocide: On What Remains and the Possibility of Representation</em> (co-ed. by Maria Six-Hohenbalken and Ralph Buchenhorst, Routledge 2017); and ‘Tele-Evidence: On the Translatability of Modernity’s Violence’ (Special Issue, co-edited by Richard Rottenburg, <em>Critical Studies</em> 2019); and editor of ‘In Search of Decolonised Political Futures: Engaging Mahmood Mamdani’ s Neither Settler Nor Native’ (Special Issue in <em>Anthropological Theory</em>, 2023).</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of economic anthropology, hope and time studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4920</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5669614219.mp3?updated=1728140677" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bananapocalypse: Plantation Southeast Asia and Its Many Afterlives</title>
      <description>This episode focuses on a cluster of issues of longstanding significance in Southeast Asia and in Southeast Asian Studies – plantation agriculture, global commodity chains or supply chains, exploitation of labour and environmental degradation, and resistance. To discuss these issues, we are joined by Dr. Alyssa Paredes, an environmental and economic anthropologist who is an Assistant Professor in the Department of Anthropology at the University of Michigan.
Dr. Paredes received her PhD in Anthropology (with distinction) from Yale University in 2020. Her work has been published in a variety of journals, including Antipode, Ethnos, Gastronomica, and the Journal of Political Ecology. She is a contributor to the edited volume Multispecies Justice and the Feral Atlas website, and she is co-editor of Halo-Halo Ecologies: The Emergent Environments Behind Filipino Food, forthcoming with the University of Hawai’i Press in April 2025. She is currently working on a book manuscript provisionally titled Bananapocalypse: Plantation Capitalism from Philippine Mindanao, which traces the afterlives of externalities in the making and unmaking of an industrial agricultural crop, drawing on approaches from such fields as anthropology, science and technology studies, human geography, and critical food studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 06 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Alyssa Paredes</itunes:subtitle>
      <itunes:summary>This episode focuses on a cluster of issues of longstanding significance in Southeast Asia and in Southeast Asian Studies – plantation agriculture, global commodity chains or supply chains, exploitation of labour and environmental degradation, and resistance. To discuss these issues, we are joined by Dr. Alyssa Paredes, an environmental and economic anthropologist who is an Assistant Professor in the Department of Anthropology at the University of Michigan.
Dr. Paredes received her PhD in Anthropology (with distinction) from Yale University in 2020. Her work has been published in a variety of journals, including Antipode, Ethnos, Gastronomica, and the Journal of Political Ecology. She is a contributor to the edited volume Multispecies Justice and the Feral Atlas website, and she is co-editor of Halo-Halo Ecologies: The Emergent Environments Behind Filipino Food, forthcoming with the University of Hawai’i Press in April 2025. She is currently working on a book manuscript provisionally titled Bananapocalypse: Plantation Capitalism from Philippine Mindanao, which traces the afterlives of externalities in the making and unmaking of an industrial agricultural crop, drawing on approaches from such fields as anthropology, science and technology studies, human geography, and critical food studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode focuses on a cluster of issues of longstanding significance in Southeast Asia and in Southeast Asian Studies – plantation agriculture, global commodity chains or supply chains, exploitation of labour and environmental degradation, and resistance. To discuss these issues, we are joined by Dr. Alyssa Paredes, an environmental and economic anthropologist who is an Assistant Professor in the Department of Anthropology at the University of Michigan.</p><p>Dr. Paredes received her PhD in Anthropology (with distinction) from Yale University in 2020. Her work has been published in a variety of journals, including <em>Antipode</em>, <em>Ethnos,</em> <em>Gastronomica</em>, and the <em>Journal of Political Ecology</em>. She is a contributor to the edited volume <em>Multispecies Justice </em>and the <em>Feral Atlas</em> website, and she is co-editor of <em>Halo-Halo Ecologies: The Emergent Environments Behind Filipino Food</em>, forthcoming with the University of Hawai’i Press in April 2025. She is currently working on a book manuscript provisionally titled <em>Bananapocalypse: Plantation Capitalism from Philippine Mindanao,</em> which traces the afterlives of externalities in the making and unmaking of an industrial agricultural crop, drawing on approaches from such fields as anthropology, science and technology studies, human geography, and critical food studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2662</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4698735254.mp3?updated=1728129907" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Transnational Communicative Care</title>
      <description>How do families care for each when they are divided over generations by powerful geopolitical forces beyond their control? In this episode, Hanna Torsh speaks with Lynnette Arnold about her new book Living Together Across Borders: Communicative Care in Transnational Salvadoran Families (Oxford University Press, 2024). Lynnette also shares her tips for emerging scholars in the field about how to conduct research in changing and unstable times.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 06 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Lynnette Arnold</itunes:subtitle>
      <itunes:summary>How do families care for each when they are divided over generations by powerful geopolitical forces beyond their control? In this episode, Hanna Torsh speaks with Lynnette Arnold about her new book Living Together Across Borders: Communicative Care in Transnational Salvadoran Families (Oxford University Press, 2024). Lynnette also shares her tips for emerging scholars in the field about how to conduct research in changing and unstable times.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do families care for each when they are divided over generations by powerful geopolitical forces beyond their control? In this episode, <a href="https://researchers.mq.edu.au/en/persons/hanna-torsh">Hanna Torsh</a> speaks with <a href="https://www.umass.edu/anthropology/about/directory/lynnette-arnold">Lynnette Arnold</a> about her new book <a href="https://bookshop.org/a/12343/9780197755747"><em>Living Together Across Borders: Communicative Care in Transnational Salvadoran Families</em></a> (Oxford University Press, 2024). Lynnette also shares her tips for emerging scholars in the field about how to conduct research in changing and unstable times.</p><p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[672d073e-8320-11ef-bc63-df338091382a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4361391628.mp3?updated=1728136784" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Francesco Piraino, "Sufism in Europe: Islam, Esotericism and the New Age" (Edinburgh UP, 2024)</title>
      <description>Francesco Piraino’s Sufism in Europe: Islam, Esotericism and the New Age (University of Edinburgh Press, 2024) is a vital contribution to the growing field of Sufism in the Global North which often encompasses studies of North America and western Europe. This monograph study, the first focused study of Sufism in Italy and France, uses ethnographic data and sociological analysis to map and situate various Sufi communities in Paris and Milan, along with transnational flows of these communities across Morocco, Algeria, and Cyprus. 
At the heart of these case studies is the question of how to approach and study Sufi communities across an ever diversifying social, religious/spiritual, and political landscape and across categorical commitments such as New Age, New Religious Movements, esotericism, diasporic Islam, Traditionalism and mysticism. Piraino argues for the limitations and utilities of these various categories, and ultimately helps us shift our focus to to the everyday embodied ebbs and flows of a variety of Italian and French Sufi communities to showcase how these terms should be used with fluidity to reflect the lived realities of his interlocutors. This book will be of interest to scholars of contemporary Sufism, sociology of Islam, contemporary Islam, Islam in Europe and much more. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>341</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francesco Piraino</itunes:subtitle>
      <itunes:summary>Francesco Piraino’s Sufism in Europe: Islam, Esotericism and the New Age (University of Edinburgh Press, 2024) is a vital contribution to the growing field of Sufism in the Global North which often encompasses studies of North America and western Europe. This monograph study, the first focused study of Sufism in Italy and France, uses ethnographic data and sociological analysis to map and situate various Sufi communities in Paris and Milan, along with transnational flows of these communities across Morocco, Algeria, and Cyprus. 
At the heart of these case studies is the question of how to approach and study Sufi communities across an ever diversifying social, religious/spiritual, and political landscape and across categorical commitments such as New Age, New Religious Movements, esotericism, diasporic Islam, Traditionalism and mysticism. Piraino argues for the limitations and utilities of these various categories, and ultimately helps us shift our focus to to the everyday embodied ebbs and flows of a variety of Italian and French Sufi communities to showcase how these terms should be used with fluidity to reflect the lived realities of his interlocutors. This book will be of interest to scholars of contemporary Sufism, sociology of Islam, contemporary Islam, Islam in Europe and much more. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Francesco Piraino’s <a href="https://bookshop.org/a/12343/9781399536097"><em>Sufism in Europe: Islam, Esotericism and the New Age</em></a> (University of Edinburgh Press, 2024) is a vital contribution to the growing field of Sufism in the Global North which often encompasses studies of North America and western Europe. This monograph study, the first focused study of Sufism in Italy and France, uses ethnographic data and sociological analysis to map and situate various Sufi communities in Paris and Milan, along with transnational flows of these communities across Morocco, Algeria, and Cyprus. </p><p>At the heart of these case studies is the question of how to approach and study Sufi communities across an ever diversifying social, religious/spiritual, and political landscape and across categorical commitments such as New Age, New Religious Movements, esotericism, diasporic Islam, Traditionalism and mysticism. Piraino argues for the limitations and utilities of these various categories, and ultimately helps us shift our focus to to the everyday embodied ebbs and flows of a variety of Italian and French Sufi communities to showcase how these terms should be used with fluidity to reflect the lived realities of his interlocutors. This book will be of interest to scholars of contemporary Sufism, sociology of Islam, contemporary Islam, Islam in Europe and much more. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6cadbe1e-80e7-11ef-a423-bbac0cf4c6b5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7250446137.mp3?updated=1727893095" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shalva Weil, "The Baghdadi Jews in India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity" (Routledge, 2021)</title>
      <description>Speaking with Professor Shalva Weil, one receives a glimpse into the wider world. Through her family ties, her personal journeys, and her research, she has gained, and shares, an understanding of the unique nature and histories of different groups. In this interview she shared the significance of a Jewish community that lasted less than 200 years but made an incredible impact whose reverberations can be felt to this day. Jewish life has existed on the Indian Peninsula for over 2,000 years by most accounts. Prof Weil is a leading scholar in the Bene Israel community of Baghdad, the Jewish communities of Cochin, as well as this more recent community of Baghdadi Jews in India. 
The Baghdadi Jews in India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity (Routledge, 2021) is an anthology of scholars reviewed by Prof Weil to allow us a glimpse into the unique nature and interactions of Baghdadi Jews in India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>553</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shalva Weil</itunes:subtitle>
      <itunes:summary>Speaking with Professor Shalva Weil, one receives a glimpse into the wider world. Through her family ties, her personal journeys, and her research, she has gained, and shares, an understanding of the unique nature and histories of different groups. In this interview she shared the significance of a Jewish community that lasted less than 200 years but made an incredible impact whose reverberations can be felt to this day. Jewish life has existed on the Indian Peninsula for over 2,000 years by most accounts. Prof Weil is a leading scholar in the Bene Israel community of Baghdad, the Jewish communities of Cochin, as well as this more recent community of Baghdadi Jews in India. 
The Baghdadi Jews in India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity (Routledge, 2021) is an anthology of scholars reviewed by Prof Weil to allow us a glimpse into the unique nature and interactions of Baghdadi Jews in India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Speaking with Professor Shalva Weil, one receives a glimpse into the wider world. Through her family ties, her personal journeys, and her research, she has gained, and shares, an understanding of the unique nature and histories of different groups. In this interview she shared the significance of a Jewish community that lasted less than 200 years but made an incredible impact whose reverberations can be felt to this day. Jewish life has existed on the Indian Peninsula for over 2,000 years by most accounts. Prof Weil is a leading scholar in the Bene Israel community of Baghdad, the Jewish communities of Cochin, as well as this more recent community of Baghdadi Jews in India. </p><p><a href="https://bookshop.org/a/12343/9781032091662"><em>The Baghdadi Jews in India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity</em></a> (Routledge, 2021) is an anthology of scholars reviewed by Prof Weil to allow us a glimpse into the unique nature and interactions of Baghdadi Jews in India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2503</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ad9fa75a-801c-11ef-a631-03073214fab3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8525779003.mp3?updated=1728385156" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Uroš Kovač, "The Precarity of Masculinity: Football, Pentecostalism, and Transnational Aspirations in Cameroon" (Berghahn Books, 2022)</title>
      <description>A compelling work that explores the lives and aspirations of young footballers with deep nuance and insight, The Precarity of Masculinity: Football, Pentecostalism, and Transnational Aspirations in Cameroon (Berghahn Books, 2022) shows how precarious masculinity, Pentecostal spirituality, and aspirations of prosperous futures are intertwining and interrelated in the everyday lives in Southwest regions of Cameroon.
Since the 1990s, an increasing number of young men in Cameroon have aspired to play football as a career and a strategy to migrate abroad. Migration through the sport promises fulfillment of masculine dreams of sports stardom, as well as opportunities to earn a living that have been hollowed out by the country’s long economic stalemate. The aspiring footballers are increasingly turning to Pentecostal Christianity, which allows them to challenge common tropes of young men as stubborn and promiscuous, while also offering a moral and bodily regime that promises success despite the odds. Yet the transnational sports market is tough and unpredictable: it demands disciplined young bodies and introduces new forms of uncertainty. The book unpacks young Cameroonians’ football dreams, Pentecostal faith, obligations to provide, and desires to migrate to highlight the precarity of masculinity in structurally adjusted Africa and neoliberal capitalism.
Uroš Kovač is a Postdoctoral Fellow at the University of Groningen’s Centre for Religion, Conflict, and Globalization. He is a social anthropologist researching gender, migration, religion and development, often through the prism of sports in Africa and Europe.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>326</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Uroš Kovač</itunes:subtitle>
      <itunes:summary>A compelling work that explores the lives and aspirations of young footballers with deep nuance and insight, The Precarity of Masculinity: Football, Pentecostalism, and Transnational Aspirations in Cameroon (Berghahn Books, 2022) shows how precarious masculinity, Pentecostal spirituality, and aspirations of prosperous futures are intertwining and interrelated in the everyday lives in Southwest regions of Cameroon.
Since the 1990s, an increasing number of young men in Cameroon have aspired to play football as a career and a strategy to migrate abroad. Migration through the sport promises fulfillment of masculine dreams of sports stardom, as well as opportunities to earn a living that have been hollowed out by the country’s long economic stalemate. The aspiring footballers are increasingly turning to Pentecostal Christianity, which allows them to challenge common tropes of young men as stubborn and promiscuous, while also offering a moral and bodily regime that promises success despite the odds. Yet the transnational sports market is tough and unpredictable: it demands disciplined young bodies and introduces new forms of uncertainty. The book unpacks young Cameroonians’ football dreams, Pentecostal faith, obligations to provide, and desires to migrate to highlight the precarity of masculinity in structurally adjusted Africa and neoliberal capitalism.
Uroš Kovač is a Postdoctoral Fellow at the University of Groningen’s Centre for Religion, Conflict, and Globalization. He is a social anthropologist researching gender, migration, religion and development, often through the prism of sports in Africa and Europe.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A compelling work that explores the lives and aspirations of young footballers with deep nuance and insight, <a href="https://bookshop.org/a/12343/9781805393306"><em>The Precarity of Masculinity: Football, Pentecostalism, and Transnational Aspirations in Cameroon</em></a> (Berghahn Books, 2022) shows how precarious masculinity, Pentecostal spirituality, and aspirations of prosperous futures are intertwining and interrelated in the everyday lives in Southwest regions of Cameroon.</p><p>Since the 1990s, an increasing number of young men in Cameroon have aspired to play football as a career and a strategy to migrate abroad. Migration through the sport promises fulfillment of masculine dreams of sports stardom, as well as opportunities to earn a living that have been hollowed out by the country’s long economic stalemate. The aspiring footballers are increasingly turning to Pentecostal Christianity, which allows them to challenge common tropes of young men as stubborn and promiscuous, while also offering a moral and bodily regime that promises success despite the odds. Yet the transnational sports market is tough and unpredictable: it demands disciplined young bodies and introduces new forms of uncertainty. The book unpacks young Cameroonians’ football dreams, Pentecostal faith, obligations to provide, and desires to migrate to highlight the precarity of masculinity in structurally adjusted Africa and neoliberal capitalism.</p><p>Uroš Kovač is a Postdoctoral Fellow at the University of Groningen’s Centre for Religion, Conflict, and Globalization. He is a social anthropologist researching gender, migration, religion and development, often through the prism of sports in Africa and Europe.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4407</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William T. Taylor, "Hoof Beats: How Horses Shaped Human History" (U California Press, 2024)</title>
      <description>From the Rockies to the Himalayas, the bond between horses and humans has spanned across time and civilizations. In this archaeological journey, William T. Taylor explores how momentous events in the story of humans and horses helped create the world we live in today. Tracing the horse's origins and spread from the western Eurasian steppes to the invention of horse-drawn transportation and the explosive shift to mounted riding, Taylor offers a revolutionary new account of how horses altered the course of human history.
Drawing on Indigenous perspectives, ancient DNA, and new research from Mongolia to the Great Plains and beyond, Taylor guides readers through the major discoveries that have placed the horse at the origins of globalization, trade, biological exchange, and social inequality. Hoof Beats: How Horses Shaped Human History (U California Press, 2024) transforms our understanding of both horses and humanity's ancient past and asks us to consider what our relationship with horses means for the future of humanity and the world around us.
Sarah Newman is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. Her research explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformation, and relationships between humans and other animals.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 29 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William T. Taylor</itunes:subtitle>
      <itunes:summary>From the Rockies to the Himalayas, the bond between horses and humans has spanned across time and civilizations. In this archaeological journey, William T. Taylor explores how momentous events in the story of humans and horses helped create the world we live in today. Tracing the horse's origins and spread from the western Eurasian steppes to the invention of horse-drawn transportation and the explosive shift to mounted riding, Taylor offers a revolutionary new account of how horses altered the course of human history.
Drawing on Indigenous perspectives, ancient DNA, and new research from Mongolia to the Great Plains and beyond, Taylor guides readers through the major discoveries that have placed the horse at the origins of globalization, trade, biological exchange, and social inequality. Hoof Beats: How Horses Shaped Human History (U California Press, 2024) transforms our understanding of both horses and humanity's ancient past and asks us to consider what our relationship with horses means for the future of humanity and the world around us.
Sarah Newman is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. Her research explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformation, and relationships between humans and other animals.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the Rockies to the Himalayas, the bond between horses and humans has spanned across time and civilizations. In this archaeological journey, William T. Taylor explores how momentous events in the story of humans and horses helped create the world we live in today. Tracing the horse's origins and spread from the western Eurasian steppes to the invention of horse-drawn transportation and the explosive shift to mounted riding, Taylor offers a revolutionary new account of how horses altered the course of human history.</p><p>Drawing on Indigenous perspectives, ancient DNA, and new research from Mongolia to the Great Plains and beyond, Taylor guides readers through the major discoveries that have placed the horse at the origins of globalization, trade, biological exchange, and social inequality. <a href="https://bookshop.org/a/12343/9780520380677"><em>Hoof Beats: How Horses Shaped Human History</em></a><em> </em>(U California Press, 2024) transforms our understanding of both horses and humanity's ancient past and asks us to consider what our relationship with horses means for the future of humanity and the world around us.</p><p><em>Sarah Newman is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. </em><a href="https://chicago.academia.edu/SarahNewman"><em>Her research</em></a><em> explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformation, and relationships between humans and other animals.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3716</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ellen T. Meiser, "Making It: Success in the Commercial Kitchen" (Rutgers UP, 2024)</title>
      <description>The restaurant industry is one of the few places in America where workers from lower-class backgrounds can rise to positions of power and prestige. Yet with over four million cooks and food-preparation workers employed in America’s restaurants, not everyone makes it to the high-status position of chef. What factors determine who rises the ranks in this fiercely competitive pressure-cooker environment?
In Making It: Success in the Commercial Kitchen (Rutgers University Press, 2024), Ellen T. Meiser explores how the career path of restaurant workers depends on their accumulation of kitchen capital, a cultural asset based not only on their ability to cook but also on how well they can fit into the workplace culture and negotiate its hierarchical structures. After spending 120 hours working in a restaurant kitchen and interviewing fifty chefs and cooks from fine-dining establishments and greasy-spoon diners across the country, sociologist Ellen Meiser discovers many strategies for accumulating kitchen capital. For some, it involves education and the performance of expertise; others climb the ranks by controlling their own emotions or exerting control over coworkers. Making It offers a close and personal look at how knowledge, power, and interpersonal skills come together to determine who succeeds and who fails in the high-pressure world of the restaurant kitchen.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on how architectural designers, builders, and community planners negotiate a sense of identity and place for residents of newly constructed neighborhoods. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>384</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ellen T. Meiser</itunes:subtitle>
      <itunes:summary>The restaurant industry is one of the few places in America where workers from lower-class backgrounds can rise to positions of power and prestige. Yet with over four million cooks and food-preparation workers employed in America’s restaurants, not everyone makes it to the high-status position of chef. What factors determine who rises the ranks in this fiercely competitive pressure-cooker environment?
In Making It: Success in the Commercial Kitchen (Rutgers University Press, 2024), Ellen T. Meiser explores how the career path of restaurant workers depends on their accumulation of kitchen capital, a cultural asset based not only on their ability to cook but also on how well they can fit into the workplace culture and negotiate its hierarchical structures. After spending 120 hours working in a restaurant kitchen and interviewing fifty chefs and cooks from fine-dining establishments and greasy-spoon diners across the country, sociologist Ellen Meiser discovers many strategies for accumulating kitchen capital. For some, it involves education and the performance of expertise; others climb the ranks by controlling their own emotions or exerting control over coworkers. Making It offers a close and personal look at how knowledge, power, and interpersonal skills come together to determine who succeeds and who fails in the high-pressure world of the restaurant kitchen.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on how architectural designers, builders, and community planners negotiate a sense of identity and place for residents of newly constructed neighborhoods. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The restaurant industry is one of the few places in America where workers from lower-class backgrounds can rise to positions of power and prestige. Yet with over four million cooks and food-preparation workers employed in America’s restaurants, not everyone makes it to the high-status position of chef. What factors determine who rises the ranks in this fiercely competitive pressure-cooker environment?</p><p>In <a href="https://bookshop.org/a/12343/9781978840126"><em>Making It: Success in the Commercial Kitchen</em></a> (Rutgers University Press, 2024), <a href="https://www.ellenmeiserlau.com/">Ellen T. Meiser</a> explores how the career path of restaurant workers depends on their accumulation of kitchen capital, a cultural asset based not only on their ability to cook but also on how well they can fit into the workplace culture and negotiate its hierarchical structures. After spending 120 hours working in a restaurant kitchen and interviewing fifty chefs and cooks from fine-dining establishments and greasy-spoon diners across the country, sociologist Ellen Meiser discovers many strategies for accumulating kitchen capital. For some, it involves education and the performance of expertise; others climb the ranks by controlling their own emotions or exerting control over coworkers. Making It offers a close and personal look at how knowledge, power, and interpersonal skills come together to determine who succeeds and who fails in the high-pressure world of the restaurant kitchen.</p><p><strong>Michael O. Johnston, Ph.D.</strong> is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on how architectural designers, builders, and community planners negotiate a sense of identity and place for residents of newly constructed neighborhoods. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2694</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Courtney Ann Irby, "Guiding God's Marriage: Faith and Social Change in Premarital Counseling" (NYU Press, 2024)</title>
      <description>It is well-known that the institution of marriage has changed dramatically in the past few decades. However, very little research has focused on the role of religious institutions in helping couples form and maintain their relationships.
Guiding God's Marriage: Faith and Social Change in Premarital Counseling (NYU Press, 2024) by Dr. Courtney Irby offers an examination of Christian marriage preparation programs, exploring their efforts to stabilise the institution of marriage and highlighting the tension between individualism and community in people’s relational lives. Marriage preparation programs offer a useful lens through which to trace shifts in both religious and family institutions because they set out clear and intentional articulations of marriage ideologies and gendered relationship scripts by faith communities. By documenting the changes in content and practices of Christian premarital education along with its advice regarding what makes a good marriage, the book charts the ways that religious communities have been transformed by and have helped to contribute to the individualization of faith and relationships.
Featuring archival research as well as first hand observations of four marriage preparation courses—two Protestant and two Catholic—along with seventy interviews with participating couples and leaders of these and other programs, the book offers a rare view of visions about how to realise a successful and faith-filled relationship. This examination of marriage classes offers key insight into how religious communities have responded to cultural changes in marriage, gender, sexuality, and intimacy.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>383</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Courtney Ann Irby</itunes:subtitle>
      <itunes:summary>It is well-known that the institution of marriage has changed dramatically in the past few decades. However, very little research has focused on the role of religious institutions in helping couples form and maintain their relationships.
Guiding God's Marriage: Faith and Social Change in Premarital Counseling (NYU Press, 2024) by Dr. Courtney Irby offers an examination of Christian marriage preparation programs, exploring their efforts to stabilise the institution of marriage and highlighting the tension between individualism and community in people’s relational lives. Marriage preparation programs offer a useful lens through which to trace shifts in both religious and family institutions because they set out clear and intentional articulations of marriage ideologies and gendered relationship scripts by faith communities. By documenting the changes in content and practices of Christian premarital education along with its advice regarding what makes a good marriage, the book charts the ways that religious communities have been transformed by and have helped to contribute to the individualization of faith and relationships.
Featuring archival research as well as first hand observations of four marriage preparation courses—two Protestant and two Catholic—along with seventy interviews with participating couples and leaders of these and other programs, the book offers a rare view of visions about how to realise a successful and faith-filled relationship. This examination of marriage classes offers key insight into how religious communities have responded to cultural changes in marriage, gender, sexuality, and intimacy.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is well-known that the institution of marriage has changed dramatically in the past few decades. However, very little research has focused on the role of religious institutions in helping couples form and maintain their relationships.</p><p><a href="https://bookshop.org/a/12343/9781479822157"><em>Guiding God's Marriage: Faith and Social Change in Premarital Counseling</em></a> (NYU Press, 2024) by Dr. Courtney Irby offers an examination of Christian marriage preparation programs, exploring their efforts to stabilise the institution of marriage and highlighting the tension between individualism and community in people’s relational lives. Marriage preparation programs offer a useful lens through which to trace shifts in both religious and family institutions because they set out clear and intentional articulations of marriage ideologies and gendered relationship scripts by faith communities. By documenting the changes in content and practices of Christian premarital education along with its advice regarding what makes a good marriage, the book charts the ways that religious communities have been transformed by and have helped to contribute to the individualization of faith and relationships.</p><p>Featuring archival research as well as first hand observations of four marriage preparation courses—two Protestant and two Catholic—along with seventy interviews with participating couples and leaders of these and other programs, the book offers a rare view of visions about how to realise a successful and faith-filled relationship. This examination of marriage classes offers key insight into how religious communities have responded to cultural changes in marriage, gender, sexuality, and intimacy.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Caterina Fugazzola, "Words Like Water: Queer Mobilization and Social Change in China" (Temple UP, 2023)</title>
      <description>After China officially “decriminalized” same-sex behavior in 1997, both the visibility and public acceptance of tongzhi, an inclusive identity term that refers to nonheterosexual and gender nonconforming identities in the People’s Republic of China, has improved. However, for all the positive change, there are few opportunities for political and civil rights advocacy under Xi Jinping’s authoritarian rule.
Words Like Water: Queer Mobilization and Social Change in China (Temple UP, 2023) explores the nonconfrontational strategies the tongzhi movement uses in contemporary China. Caterina Fugazzola analyzes tongzhi organizers’ conceptualizations of, and approaches to, social change, explaining how they avoid the backlash that meets Western tactics, such as protests, confrontation, and language about individual freedoms. In contrast, the groups’ intentional use of community and family-oriented narratives, discourses, and understandings of sexual identity are more effective, especially in situations where direct political engagement is not possible.
Providing on-the-ground stories that examine the social, cultural, and political constraints and opportunities, Words like Water emphasizes the value of discursive flexibility that allows activists to adapt to changing social and political conditions.
Caterina Fugazzola is Assistant Senior Instructional Professor of Global Studies at the University of Chicago.
Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 26 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caterina Fugazzola</itunes:subtitle>
      <itunes:summary>After China officially “decriminalized” same-sex behavior in 1997, both the visibility and public acceptance of tongzhi, an inclusive identity term that refers to nonheterosexual and gender nonconforming identities in the People’s Republic of China, has improved. However, for all the positive change, there are few opportunities for political and civil rights advocacy under Xi Jinping’s authoritarian rule.
Words Like Water: Queer Mobilization and Social Change in China (Temple UP, 2023) explores the nonconfrontational strategies the tongzhi movement uses in contemporary China. Caterina Fugazzola analyzes tongzhi organizers’ conceptualizations of, and approaches to, social change, explaining how they avoid the backlash that meets Western tactics, such as protests, confrontation, and language about individual freedoms. In contrast, the groups’ intentional use of community and family-oriented narratives, discourses, and understandings of sexual identity are more effective, especially in situations where direct political engagement is not possible.
Providing on-the-ground stories that examine the social, cultural, and political constraints and opportunities, Words like Water emphasizes the value of discursive flexibility that allows activists to adapt to changing social and political conditions.
Caterina Fugazzola is Assistant Senior Instructional Professor of Global Studies at the University of Chicago.
Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After China officially “decriminalized” same-sex behavior in 1997, both the visibility and public acceptance of <em>tongzhi</em>, an inclusive identity term that refers to nonheterosexual and gender nonconforming identities in the People’s Republic of China, has improved. However, for all the positive change, there are few opportunities for political and civil rights advocacy under Xi Jinping’s authoritarian rule.</p><p><a href="https://bookshop.org/a/12343/9781439921470"><em>Words Like Water: Queer Mobilization and Social Change in China</em></a><em> </em>(Temple UP, 2023) explores the nonconfrontational strategies the <em>tongzhi</em> movement uses in contemporary China. Caterina Fugazzola analyzes <em>tongzhi</em> organizers’ conceptualizations of, and approaches to, social change, explaining how they avoid the backlash that meets Western tactics, such as protests, confrontation, and language about individual freedoms. In contrast, the groups’ intentional use of community and family-oriented narratives, discourses, and understandings of sexual identity are more effective, especially in situations where direct political engagement is not possible.</p><p>Providing on-the-ground stories that examine the social, cultural, and political constraints and opportunities, <em>Words like Water</em> emphasizes the value of discursive flexibility that allows activists to adapt to changing social and political conditions.</p><p>Caterina Fugazzola is Assistant Senior Instructional Professor of Global Studies at the University of Chicago.</p><p>Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3478</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aaron Reeves and Sam Friedman, "Born to Rule: The Making and Remaking of the British Elite" (Harvard UP, 2024)</title>
      <description>Who runs Britain? In Born to Rule: The Making and Remaking of the British Elite (Harvard UP, 2024), Aaron Reeves, and Sam Friedman, both Professors of Sociology at the London School of Economics, tell the story of the UK’s ruling class. The book blends a huge range of qualitative and quantitative data, and uses innovative sociological methods, to offer a historically informed understanding of how those at the top of society preserve their status and privileges. Examining inequalities of race and gender, as well as social class, alongside the enduring impact of Britain’s imperial past, Born to Rule is essential reading for anyone interested in Britain’s past, present and future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>483</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron Reeves</itunes:subtitle>
      <itunes:summary>Who runs Britain? In Born to Rule: The Making and Remaking of the British Elite (Harvard UP, 2024), Aaron Reeves, and Sam Friedman, both Professors of Sociology at the London School of Economics, tell the story of the UK’s ruling class. The book blends a huge range of qualitative and quantitative data, and uses innovative sociological methods, to offer a historically informed understanding of how those at the top of society preserve their status and privileges. Examining inequalities of race and gender, as well as social class, alongside the enduring impact of Britain’s imperial past, Born to Rule is essential reading for anyone interested in Britain’s past, present and future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who runs Britain? In <a href="https://bookshop.org/a/12343/9780674257719"><em>Born to Rule: The Making and Remaking of the British Elite</em></a><em> </em>(Harvard UP, 2024), <a href="http://aaronreeves.org/">Aaron Reeves</a>, and <a href="https://x.com/SamFriedmanSoc">Sam Friedman</a>, both <a href="https://www.lse.ac.uk/sociology/people/academic-staff/aaron-reeves">Professors of Sociology</a> at the <a href="https://www.lse.ac.uk/sociology/people/academic-staff/sam-friedman">London School of Economics</a>, tell the story of the UK’s ruling class. The book blends a huge range of qualitative and quantitative data, and uses innovative sociological methods, to offer a historically informed understanding of how those at the top of society preserve their status and privileges. Examining inequalities of race and gender, as well as social class, alongside the enduring impact of Britain’s imperial past, <em>Born to Rule</em> is essential reading for anyone interested in Britain’s past, present and future.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2536</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Max Hirsh and Till Mostowlansky, "Infrastructure and the Remaking of Asia" (U Hawaii Press, 2022)</title>
      <description>In the twenty-first century, infrastructure has undergone a seismic shift from West to East. Once concentrated in Europe and North America, global infrastructure production today is focused squarely on Asia. Infrastructure and the Remaking of Asia (U Hawaii Press, 2022) investigates the deeper implications of that pivot to the East. Written by leading international infrastructure experts, it demonstrates how new roads, airports, pipelines, and cables are changing Asian economies, societies, and geopolitics—from the Bosporus to Beijing, and from Indonesia to the Arctic. Ten tightly interwoven case studies powerfully illustrate infrastructure’s leading role in three global paradigm shifts: climate change, digitalization, and China’s emergence as a superpower.
Combining social science methods with mapping techniques from the design professions, Infrastructure and the Remaking of Asia establishes a dialogue between academic research on infrastructure and the professional insights of those responsible for infrastructure’s planning, production, and operation. By applying that mixed method to transport, energy, telecommunication, and resource extraction projects across Asia, the book synthesizes research on infrastructure from six academic fields, while making those insights accessible to a wider audience of students, professionals, and the general public.
Max Hirsh is managing director of the Airport City Academy and a research fellow at the University of Colorado Boulder. He holds a PhD in urban planning from Harvard and is the author of Airport Urbanism: Infrastructure and Mobility in Asia. Max's research investigates the relationship between air travel and urban form.
Till Mostowlansky is a Research Professor in the Department of Anthropology and Sociology at the Geneva Graduate Institute and the Principal Investigator of the Swiss National Science Foundation funded project “Quiet Aid: Service and Salvation in the Balkans-to-Bengal-Complex”. He is currently a Visiting Professor at the Kyiv School of Economics.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>325</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Max Hirsh and Till Mostowlansky</itunes:subtitle>
      <itunes:summary>In the twenty-first century, infrastructure has undergone a seismic shift from West to East. Once concentrated in Europe and North America, global infrastructure production today is focused squarely on Asia. Infrastructure and the Remaking of Asia (U Hawaii Press, 2022) investigates the deeper implications of that pivot to the East. Written by leading international infrastructure experts, it demonstrates how new roads, airports, pipelines, and cables are changing Asian economies, societies, and geopolitics—from the Bosporus to Beijing, and from Indonesia to the Arctic. Ten tightly interwoven case studies powerfully illustrate infrastructure’s leading role in three global paradigm shifts: climate change, digitalization, and China’s emergence as a superpower.
Combining social science methods with mapping techniques from the design professions, Infrastructure and the Remaking of Asia establishes a dialogue between academic research on infrastructure and the professional insights of those responsible for infrastructure’s planning, production, and operation. By applying that mixed method to transport, energy, telecommunication, and resource extraction projects across Asia, the book synthesizes research on infrastructure from six academic fields, while making those insights accessible to a wider audience of students, professionals, and the general public.
Max Hirsh is managing director of the Airport City Academy and a research fellow at the University of Colorado Boulder. He holds a PhD in urban planning from Harvard and is the author of Airport Urbanism: Infrastructure and Mobility in Asia. Max's research investigates the relationship between air travel and urban form.
Till Mostowlansky is a Research Professor in the Department of Anthropology and Sociology at the Geneva Graduate Institute and the Principal Investigator of the Swiss National Science Foundation funded project “Quiet Aid: Service and Salvation in the Balkans-to-Bengal-Complex”. He is currently a Visiting Professor at the Kyiv School of Economics.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the twenty-first century, infrastructure has undergone a seismic shift from West to East. Once concentrated in Europe and North America, global infrastructure production today is focused squarely on Asia.<em> </em><a href="https://bookshop.org/a/12343/9780824892920"><em>Infrastructure and the Remaking of Asia</em></a> (U Hawaii Press, 2022) investigates the deeper implications of that pivot to the East. Written by leading international infrastructure experts, it demonstrates how new roads, airports, pipelines, and cables are changing Asian economies, societies, and geopolitics—from the Bosporus to Beijing, and from Indonesia to the Arctic. Ten tightly interwoven case studies powerfully illustrate infrastructure’s leading role in three global paradigm shifts: climate change, digitalization, and China’s emergence as a superpower.</p><p>Combining social science methods with mapping techniques from the design professions, Infrastructure and the Remaking of Asia establishes a dialogue between academic research on infrastructure and the professional insights of those responsible for infrastructure’s planning, production, and operation. By applying that mixed method to transport, energy, telecommunication, and resource extraction projects across Asia, the book synthesizes research on infrastructure from six academic fields, while making those insights accessible to a wider audience of students, professionals, and the general public.</p><p>Max Hirsh is managing director of the Airport City Academy and a research fellow at the University of Colorado Boulder. He holds a PhD in urban planning from Harvard and is the author of Airport Urbanism: Infrastructure and Mobility in Asia. Max's research investigates the relationship between air travel and urban form.</p><p>Till Mostowlansky is a Research Professor in the Department of Anthropology and Sociology at the Geneva Graduate Institute and the Principal Investigator of the Swiss National Science Foundation funded project “Quiet Aid: Service and Salvation in the Balkans-to-Bengal-Complex”. He is currently a Visiting Professor at the Kyiv School of Economics.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3793</itunes:duration>
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    <item>
      <title>Andreas E. Feldmann, "Repertoires of Terrorism: Organizational Identity and Violence in Colombia's Civil War" (Columbia UP, 2024)</title>
      <description>Why do armed groups employ terrorism in markedly different ways during civil wars? Drawing on more than a decade of fieldwork, Dr. Andreas E. Feldmann examines the disparate behaviour of actors including guerrilla groups, state security forces, and paramilitaries during Colombia’s long and bloody civil war. Analysing the varieties of violence in this conflict, he develops a new theory of the dynamics of terrorism in civil wars.
In Repertoires of Terrorism: Organizational Identity and Violence in Colombia's Civil War (Columbia University Press, 2024) Dr. Feldmann argues that armed groups’ distinct uses—repertoires—of terrorism arise from their particular organisational identities, the central and enduring attributes that distinguish one faction from other warring parties. He investigates a range of groups that took part in the Colombian conflict over the course of its evolution from ideological to criminal warfare, demonstrating that organisational identity plays a critical role in producing and rationalising violence. Armed parties employ their unique repertoires as a means of communication to assert their relevance and territorial presence and to differentiate themselves from enemies and rivals. Repertoires of Terrorism is based on an extensive data set covering thousands of incidents, as well as interviews, archival research, and testimony. It sheds new light on both armed groups’ use of violence in Colombia’s civil war and the factors that shape terrorist activity in other conflicts.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 22 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andreas E. Feldmann</itunes:subtitle>
      <itunes:summary>Why do armed groups employ terrorism in markedly different ways during civil wars? Drawing on more than a decade of fieldwork, Dr. Andreas E. Feldmann examines the disparate behaviour of actors including guerrilla groups, state security forces, and paramilitaries during Colombia’s long and bloody civil war. Analysing the varieties of violence in this conflict, he develops a new theory of the dynamics of terrorism in civil wars.
In Repertoires of Terrorism: Organizational Identity and Violence in Colombia's Civil War (Columbia University Press, 2024) Dr. Feldmann argues that armed groups’ distinct uses—repertoires—of terrorism arise from their particular organisational identities, the central and enduring attributes that distinguish one faction from other warring parties. He investigates a range of groups that took part in the Colombian conflict over the course of its evolution from ideological to criminal warfare, demonstrating that organisational identity plays a critical role in producing and rationalising violence. Armed parties employ their unique repertoires as a means of communication to assert their relevance and territorial presence and to differentiate themselves from enemies and rivals. Repertoires of Terrorism is based on an extensive data set covering thousands of incidents, as well as interviews, archival research, and testimony. It sheds new light on both armed groups’ use of violence in Colombia’s civil war and the factors that shape terrorist activity in other conflicts.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do armed groups employ terrorism in markedly different ways during civil wars? Drawing on more than a decade of fieldwork, Dr. Andreas E. Feldmann examines the disparate behaviour of actors including guerrilla groups, state security forces, and paramilitaries during Colombia’s long and bloody civil war. Analysing the varieties of violence in this conflict, he develops a new theory of the dynamics of terrorism in civil wars.</p><p>In <a href="https://bookshop.org/a/12343/9780231213752"><em>Repertoires of Terrorism: Organizational Identity and Violence in Colombia's Civil War</em></a> (Columbia University Press, 2024) Dr. Feldmann argues that armed groups’ distinct uses—repertoires—of terrorism arise from their particular organisational identities, the central and enduring attributes that distinguish one faction from other warring parties. He investigates a range of groups that took part in the Colombian conflict over the course of its evolution from ideological to criminal warfare, demonstrating that organisational identity plays a critical role in producing and rationalising violence. Armed parties employ their unique repertoires as a means of communication to assert their relevance and territorial presence and to differentiate themselves from enemies and rivals. <em>Repertoires of Terrorism</em> is based on an extensive data set covering thousands of incidents, as well as interviews, archival research, and testimony. It sheds new light on both armed groups’ use of violence in Colombia’s civil war and the factors that shape terrorist activity in other conflicts.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2418</itunes:duration>
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    <item>
      <title>Sarah Lewis, "The Unseen Truth: When Race Changed Sight in America" (Harvard UP, 2024)</title>
      <description>In a masterpiece of historical detective work, Sarah Lewis exposes one of the most damaging lies in American history. There was a time when Americans were confronted with the fictions shoring up the nation’s racial regime and learned to disregard them. The true significance of this hidden history has gone unseen—until now.
The surprising catalyst occurred in the nineteenth century when the Caucasian War—the fight for independence in the Caucasus that coincided with the end of the US Civil War—revealed the instability of the entire regime of racial domination. Images of the Caucasus region and peoples captivated the American public but also showed that the place from which we derive “Caucasian” for whiteness was not white at all. Cultural and political figures ranging from P. T. Barnum to Frederick Douglass, W. E. B. Du Bois to Woodrow Wilson recognized these fictions and more, exploiting, unmasking, critiquing, or burying them.
To acknowledge the falsehood at the core of racial order proved unthinkable, especially as Jim Crow and segregation took hold. Sight became a form of racial sculpture, vision a knife excising what no longer served the stability of racial hierarchy. That stability was shaped, crucially, by what was left out, what we have been conditioned not to see. Groundbreaking and profoundly resonant, The Unseen Truth: When Race Changed Sight in America (Harvard University Press, 2024) shows how visual tactics have long secured our regime of racial hierarchy in spite of its false foundations—and offers a way to begin to dismantle it.
Sarah Lewis is the founder of Vision &amp; Justice and the John L. Loeb Associate Professor of the Humanities and Associate Professor of African and African American Studies at Harvard University. She is the author of The Unseen Truth: When Race Changed Sight in America (Harvard University Press), the bestseller, The Rise: Creativity, the Gift of Failure, and the Search for Mastery (Simon &amp; Schuster),  Lewis is the editor of the award-winning volumes, “Vision &amp; Justice” by Aperture magazine and the anthology on the work of Carrie Mae Weems (MIT Press). She is the organizer of the landmark Vision &amp; Justice Convening at Harvard University, and co-editor of the Vision &amp; Justice Book Series, launched in partnership with Aperture. Her awards include the Infinity Award, the Andrew Carnegie Fellowship, a Cullman Fellowship, the Freedom Scholar Award (ASALH), the Arthur Danto/ASA Prize from the American Philosophical Association, and the Photography Network Book Prize. Her writing has been published in the New Yorker, the New York Times, Artforum, and the New York Review of Books, and her work has been the subject of profiles from The Boston Globe to the New York Times. Lewis is a sought-after public speaker, with a mainstage TED talk that received over three million views. She received her BA from Harvard University, an MPhil from Oxford University, an MA from Courtauld Institute of Art, and her PhD from Yale University. She lives in New York City and Cambridge, MA.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 21 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>324</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Lewis</itunes:subtitle>
      <itunes:summary>In a masterpiece of historical detective work, Sarah Lewis exposes one of the most damaging lies in American history. There was a time when Americans were confronted with the fictions shoring up the nation’s racial regime and learned to disregard them. The true significance of this hidden history has gone unseen—until now.
The surprising catalyst occurred in the nineteenth century when the Caucasian War—the fight for independence in the Caucasus that coincided with the end of the US Civil War—revealed the instability of the entire regime of racial domination. Images of the Caucasus region and peoples captivated the American public but also showed that the place from which we derive “Caucasian” for whiteness was not white at all. Cultural and political figures ranging from P. T. Barnum to Frederick Douglass, W. E. B. Du Bois to Woodrow Wilson recognized these fictions and more, exploiting, unmasking, critiquing, or burying them.
To acknowledge the falsehood at the core of racial order proved unthinkable, especially as Jim Crow and segregation took hold. Sight became a form of racial sculpture, vision a knife excising what no longer served the stability of racial hierarchy. That stability was shaped, crucially, by what was left out, what we have been conditioned not to see. Groundbreaking and profoundly resonant, The Unseen Truth: When Race Changed Sight in America (Harvard University Press, 2024) shows how visual tactics have long secured our regime of racial hierarchy in spite of its false foundations—and offers a way to begin to dismantle it.
Sarah Lewis is the founder of Vision &amp; Justice and the John L. Loeb Associate Professor of the Humanities and Associate Professor of African and African American Studies at Harvard University. She is the author of The Unseen Truth: When Race Changed Sight in America (Harvard University Press), the bestseller, The Rise: Creativity, the Gift of Failure, and the Search for Mastery (Simon &amp; Schuster),  Lewis is the editor of the award-winning volumes, “Vision &amp; Justice” by Aperture magazine and the anthology on the work of Carrie Mae Weems (MIT Press). She is the organizer of the landmark Vision &amp; Justice Convening at Harvard University, and co-editor of the Vision &amp; Justice Book Series, launched in partnership with Aperture. Her awards include the Infinity Award, the Andrew Carnegie Fellowship, a Cullman Fellowship, the Freedom Scholar Award (ASALH), the Arthur Danto/ASA Prize from the American Philosophical Association, and the Photography Network Book Prize. Her writing has been published in the New Yorker, the New York Times, Artforum, and the New York Review of Books, and her work has been the subject of profiles from The Boston Globe to the New York Times. Lewis is a sought-after public speaker, with a mainstage TED talk that received over three million views. She received her BA from Harvard University, an MPhil from Oxford University, an MA from Courtauld Institute of Art, and her PhD from Yale University. She lives in New York City and Cambridge, MA.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a masterpiece of historical detective work, Sarah Lewis exposes one of the most damaging lies in American history. There was a time when Americans were confronted with the fictions shoring up the nation’s racial regime and learned to disregard them. The true significance of this hidden history has gone unseen—until now.</p><p>The surprising catalyst occurred in the nineteenth century when the Caucasian War—the fight for independence in the Caucasus that coincided with the end of the US Civil War—revealed the instability of the entire regime of racial domination. Images of the Caucasus region and peoples captivated the American public but also showed that the place from which we derive “Caucasian” for whiteness was not white at all. Cultural and political figures ranging from P. T. Barnum to Frederick Douglass, W. E. B. Du Bois to Woodrow Wilson recognized these fictions and more, exploiting, unmasking, critiquing, or burying them.</p><p>To acknowledge the falsehood at the core of racial order proved unthinkable, especially as Jim Crow and segregation took hold. Sight became a form of racial sculpture, vision a knife excising what no longer served the stability of racial hierarchy. That stability was shaped, crucially, by what was left out, what we have been conditioned not to see. Groundbreaking and profoundly resonant,<a href="https://bookshop.org/a/12343/9780674238343"> <em>The Unseen Truth: When Race Changed Sight in America</em></a><em> </em>(Harvard University Press, 2024) shows how visual tactics have long secured our regime of racial hierarchy in spite of its false foundations—and offers a way to begin to dismantle it.</p><p>Sarah Lewis is the founder of Vision &amp; Justice and the John L. Loeb Associate Professor of the Humanities and Associate Professor of African and African American Studies at Harvard University. She is the author of <em>The Unseen Truth: When Race Changed Sight in America</em> (Harvard University Press), the bestseller, <em>The Rise: Creativity, the Gift of Failure, and the Search for Mastery </em>(Simon &amp; Schuster),  Lewis is the editor of the award-winning volumes, “Vision &amp; Justice” by <em>Aperture</em> magazine and the anthology on the work of Carrie Mae Weems (MIT Press). She is the organizer of the landmark Vision &amp; Justice Convening at Harvard University, and co-editor of the Vision &amp; Justice Book Series, launched in partnership with Aperture. Her awards include the Infinity Award, the Andrew Carnegie Fellowship, a Cullman Fellowship, the Freedom Scholar Award (ASALH), the Arthur Danto/ASA Prize from the American Philosophical Association, and the Photography Network Book Prize. Her writing has been published in the <em>New Yorker</em>, the <em>New York Times</em>, <em>Artforum</em>, and the <em>New York Review of Books</em>, and her work has been the subject of profiles from <em>The Boston Globe</em> to the <em>New York Times</em>. Lewis is a sought-after public speaker, with a mainstage TED talk that received over three million views. She received her BA from Harvard University, an MPhil from Oxford University, an MA from Courtauld Institute of Art, and her PhD from Yale University. She lives in New York City and Cambridge, MA.</p><p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2603</itunes:duration>
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      <title>Soraj Hongladarom et al., "Philosophies of Appropriated Religions: Perspectives from Southeast Asia" (Springer, 2024)</title>
      <description>The open-access edited volume Philosophies of Appropriated Religions: Perspectives from Southeast Asia (Springer, 2023) collects philosophical approaches to Southeast Asian traditions of philosophy and religion. The editors, Soraj Hongladarom, Jeremiah Joven Joaquin, and Frank J. Hoffman, have produced a volume that treats traditional topics in philosophy of religion, such as the problem of evil and afterlife, as well as religious identity, beliefs, practices, and diversity. Contributions vary in methodology; some focus on empirical data and modern culture, while others engage with philosophical texts. Essays focus on a range of religions: Buddhism, Christianity, Hinduism, Islam, and indigenous practices. Despite this variety, the volume's editors present the collection as having a kind of unity, both in the specificity of how Southeast Asia "appropriates" religions and the philosophical nature of the essays included.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 21 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>353</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Soraj Hongladarom and Jeremiah Joven Joaquin</itunes:subtitle>
      <itunes:summary>The open-access edited volume Philosophies of Appropriated Religions: Perspectives from Southeast Asia (Springer, 2023) collects philosophical approaches to Southeast Asian traditions of philosophy and religion. The editors, Soraj Hongladarom, Jeremiah Joven Joaquin, and Frank J. Hoffman, have produced a volume that treats traditional topics in philosophy of religion, such as the problem of evil and afterlife, as well as religious identity, beliefs, practices, and diversity. Contributions vary in methodology; some focus on empirical data and modern culture, while others engage with philosophical texts. Essays focus on a range of religions: Buddhism, Christianity, Hinduism, Islam, and indigenous practices. Despite this variety, the volume's editors present the collection as having a kind of unity, both in the specificity of how Southeast Asia "appropriates" religions and the philosophical nature of the essays included.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The open-access edited volume <a href="https://bookshop.org/a/12343/9789819951901"><em>Philosophies of Appropriated Religions: Perspectives from Southeast Asia</em></a> (Springer, 2023) collects philosophical approaches to Southeast Asian traditions of philosophy and religion. The editors, Soraj Hongladarom, Jeremiah Joven Joaquin, and Frank J. Hoffman, have produced a volume that treats traditional topics in philosophy of religion, such as the problem of evil and afterlife, as well as religious identity, beliefs, practices, and diversity. Contributions vary in methodology; some focus on empirical data and modern culture, while others engage with philosophical texts. Essays focus on a range of religions: Buddhism, Christianity, Hinduism, Islam, and indigenous practices. Despite this variety, the volume's editors present the collection as having a kind of unity, both in the specificity of how Southeast Asia "appropriates" religions and the philosophical nature of the essays included.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3077</itunes:duration>
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      <title>Felia Allum, "Women of the Mafia: Power and Influence in the Neapolitan Camorra" (Cornell UP, 2024)</title>
      <description>Women of the Mafia: Power and Influence in the Neapolitan Camorra (Cornell UP, 2024) by Dr. Felia Allum dives into the Neapolitan criminal underworld of the Camorra as seen and lived by the women who inhabit it. It tells their life stories and unpacks the gender dynamics by examining their participation as active agents in the organisation as leaders, managers, foot soldiers, and enablers. Felia Allum shows that these women are true partners in crime.
The author offers an innovative interdisciplinary analysis that demystifies the notion that the Camorra is a sexist, male-centric organisation. She links her analysis of Camorra culture within the wider Neapolitan context to show how mothers and women act and are treated in the private sphere of the household and how the family helps explain the power women have found in the Neapolitan Camorra.
It is civil society and law enforcement agencies that continue to see the Camorra using traditional gender assumptions which render women irrelevant and lacking independent agency in the criminal underworld. In Women of the Mafia, Allum debunks these assumptions by revealing the power and influence of women in the Camorra.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 21 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Felia Allum</itunes:subtitle>
      <itunes:summary>Women of the Mafia: Power and Influence in the Neapolitan Camorra (Cornell UP, 2024) by Dr. Felia Allum dives into the Neapolitan criminal underworld of the Camorra as seen and lived by the women who inhabit it. It tells their life stories and unpacks the gender dynamics by examining their participation as active agents in the organisation as leaders, managers, foot soldiers, and enablers. Felia Allum shows that these women are true partners in crime.
The author offers an innovative interdisciplinary analysis that demystifies the notion that the Camorra is a sexist, male-centric organisation. She links her analysis of Camorra culture within the wider Neapolitan context to show how mothers and women act and are treated in the private sphere of the household and how the family helps explain the power women have found in the Neapolitan Camorra.
It is civil society and law enforcement agencies that continue to see the Camorra using traditional gender assumptions which render women irrelevant and lacking independent agency in the criminal underworld. In Women of the Mafia, Allum debunks these assumptions by revealing the power and influence of women in the Camorra.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501774799"><em>Women of the Mafia: Power and Influence in the Neapolitan Camorra</em></a> (Cornell UP, 2024) by Dr. Felia Allum dives into the Neapolitan criminal underworld of the Camorra as seen and lived by the women who inhabit it. It tells their life stories and unpacks the gender dynamics by examining their participation as active agents in the organisation as leaders, managers, foot soldiers, and enablers. Felia Allum shows that these women are true partners in crime.</p><p>The author offers an innovative interdisciplinary analysis that demystifies the notion that the Camorra is a sexist, male-centric organisation. She links her analysis of Camorra culture within the wider Neapolitan context to show how mothers and women act and are treated in the private sphere of the household and how the family helps explain the power women have found in the Neapolitan Camorra.</p><p>It is civil society and law enforcement agencies that continue to see the Camorra using traditional gender assumptions which render women irrelevant and lacking independent agency in the criminal underworld. In Women of the Mafia, Allum debunks these assumptions by revealing the power and influence of women in the Camorra.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3080</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Aideen O’Shaughnessy, "Embodying Irish Abortion Reform: Bodies, Emotions, and Feminist Activism" (Bristol UP, 2024)</title>
      <description>Dr. Aideen O'Shaughnessy is a Senior Lecturer in Sociology at the University of Lincoln. She has a PhD in Sociology from the University of Cambridge, an MA in Gender Studies Research from Utrecht University and a BA in Sociology and French at Trinity College Dublin. Her research focuses on gender, health, and social movements and she is particularly interested in the study of reproductive health, rights, and justice. She has published widely in journals including Body and Society, the European Journal of Women's Studies, and the BMJ Sexual and Reproductive Health.
Embodying Irish Abortion Reform: Bodies, Emotions, and Feminist Activism (Bristol UP, 2024) explores the lived, embodied and affective experiences of reproductive rights activists living under, and mobilizing against, Ireland’s constitutional abortion ban.
Through qualitative research and in-depth interviews with activists, the author exposes the subtle influence of the 8th Amendment on Irish women and their (reproductive) bodies, whether or not they have ever attempted to access a clandestine abortion.
It explains how the everyday embodied practices, bodily labours and affective experiences of women and gestating people were shaped by the 8th amendment and through the need to ‘prepare’ for crisis pregnancies. In addition, it reveals the integral role of women’s bodies and emotions in changing the political and social landscape in Ireland, through the historical transformation of the country’s abortion laws.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 21 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aideen O’Shaughnessy</itunes:subtitle>
      <itunes:summary>Dr. Aideen O'Shaughnessy is a Senior Lecturer in Sociology at the University of Lincoln. She has a PhD in Sociology from the University of Cambridge, an MA in Gender Studies Research from Utrecht University and a BA in Sociology and French at Trinity College Dublin. Her research focuses on gender, health, and social movements and she is particularly interested in the study of reproductive health, rights, and justice. She has published widely in journals including Body and Society, the European Journal of Women's Studies, and the BMJ Sexual and Reproductive Health.
Embodying Irish Abortion Reform: Bodies, Emotions, and Feminist Activism (Bristol UP, 2024) explores the lived, embodied and affective experiences of reproductive rights activists living under, and mobilizing against, Ireland’s constitutional abortion ban.
Through qualitative research and in-depth interviews with activists, the author exposes the subtle influence of the 8th Amendment on Irish women and their (reproductive) bodies, whether or not they have ever attempted to access a clandestine abortion.
It explains how the everyday embodied practices, bodily labours and affective experiences of women and gestating people were shaped by the 8th amendment and through the need to ‘prepare’ for crisis pregnancies. In addition, it reveals the integral role of women’s bodies and emotions in changing the political and social landscape in Ireland, through the historical transformation of the country’s abortion laws.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Aideen O'Shaughnessy is a Senior Lecturer in Sociology at the University of Lincoln. She has a PhD in Sociology from the University of Cambridge, an MA in Gender Studies Research from Utrecht University and a BA in Sociology and French at Trinity College Dublin. Her research focuses on gender, health, and social movements and she is particularly interested in the study of reproductive health, rights, and justice. She has published widely in journals including Body and Society, the European Journal of Women's Studies, and the BMJ Sexual and Reproductive Health.</p><p><a href="https://bookshop.org/a/12343/9781529236439"><em>Embodying Irish Abortion Reform: Bodies, Emotions, and Feminist Activism</em></a><em> </em>(Bristol UP, 2024) explores the lived, embodied and affective experiences of reproductive rights activists living under, and mobilizing against, Ireland’s constitutional abortion ban.</p><p>Through qualitative research and in-depth interviews with activists, the author exposes the subtle influence of the 8th Amendment on Irish women and their (reproductive) bodies, whether or not they have ever attempted to access a clandestine abortion.</p><p>It explains how the everyday embodied practices, bodily labours and affective experiences of women and gestating people were shaped by the 8th amendment and through the need to ‘prepare’ for crisis pregnancies. In addition, it reveals the integral role of women’s bodies and emotions in changing the political and social landscape in Ireland, through the historical transformation of the country’s abortion laws.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2720</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Joanna Allan, "Silenced Resistance: Women, Dictatorships, and Genderwashing in Western Sahara and Equatorial Guinea" (U Wisconsin Press, 2019)</title>
      <description>Spain's former African colonies-Equatorial Guinea and Western Sahara-share similar histories. Both are under the thumbs of heavy-handed, postcolonial regimes, and are known by human rights organizations as being among the worst places in the world with regard to oppression and lack of civil liberties. Yet the resistance movement in one is dominated by women, the other by men. 
In Silenced Resistance: Women, Dictatorships, and Genderwashing in Western Sahara and Equatorial Guinea (U Wisconsin Press, 2029), Joanna Allan demonstrates why we should foreground gender as key for understanding both authoritarian power projection and resistance. She brings an ethnographic component to a subject that has often been looked at through the lens of literary studies to examine how concerns for equality and women's rights can be co-opted for authoritarian projects. She reveals how Moroccan and Equatoguinean regimes, in partnership with Western states and corporations, conjure a mirage of promoting equality while simultaneously undermining women's rights in a bid to cash in on oil, minerals, and other natural resources. This genderwashing, along with historical local, indigenous, and colonially imposed gender norms mixed with Western misconceptions about African and Arab gender roles, plays an integral role in determining the shape and composition of public resistance to authoritarian regimes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joanna Allan</itunes:subtitle>
      <itunes:summary>Spain's former African colonies-Equatorial Guinea and Western Sahara-share similar histories. Both are under the thumbs of heavy-handed, postcolonial regimes, and are known by human rights organizations as being among the worst places in the world with regard to oppression and lack of civil liberties. Yet the resistance movement in one is dominated by women, the other by men. 
In Silenced Resistance: Women, Dictatorships, and Genderwashing in Western Sahara and Equatorial Guinea (U Wisconsin Press, 2029), Joanna Allan demonstrates why we should foreground gender as key for understanding both authoritarian power projection and resistance. She brings an ethnographic component to a subject that has often been looked at through the lens of literary studies to examine how concerns for equality and women's rights can be co-opted for authoritarian projects. She reveals how Moroccan and Equatoguinean regimes, in partnership with Western states and corporations, conjure a mirage of promoting equality while simultaneously undermining women's rights in a bid to cash in on oil, minerals, and other natural resources. This genderwashing, along with historical local, indigenous, and colonially imposed gender norms mixed with Western misconceptions about African and Arab gender roles, plays an integral role in determining the shape and composition of public resistance to authoritarian regimes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Spain's former African colonies-Equatorial Guinea and Western Sahara-share similar histories. Both are under the thumbs of heavy-handed, postcolonial regimes, and are known by human rights organizations as being among the worst places in the world with regard to oppression and lack of civil liberties. Yet the resistance movement in one is dominated by women, the other by men. </p><p>In <a href="https://bookshop.org/a/12343/9780299318406"><em>Silenced Resistance: Women, Dictatorships, and Genderwashing in Western Sahara and Equatorial Guinea</em></a> (U Wisconsin Press, 2029), Joanna Allan demonstrates why we should foreground gender as key for understanding both authoritarian power projection and resistance. She brings an ethnographic component to a subject that has often been looked at through the lens of literary studies to examine how concerns for equality and women's rights can be co-opted for authoritarian projects. She reveals how Moroccan and Equatoguinean regimes, in partnership with Western states and corporations, conjure a mirage of promoting equality while simultaneously undermining women's rights in a bid to cash in on oil, minerals, and other natural resources. This genderwashing, along with historical local, indigenous, and colonially imposed gender norms mixed with Western misconceptions about African and Arab gender roles, plays an integral role in determining the shape and composition of public resistance to authoritarian regimes.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3395</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4793543488.mp3?updated=1726691787" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jack Crangle, "Migrants, Immigration and Diversity in Twentieth-century Northern Ireland: British, Irish or 'Other’?" (Palgrave Macmillan, 2023)</title>
      <description>Addressing questions about what it means to be ‘British’ or ‘Irish’ in the twenty-first century, Migrants, Immigration and Diversity in Twentieth-Century Northern Ireland: British, Irish or “Other”? (Palgrave Macmillan, 2023) focuses its attention on twentieth-century Northern Ireland and demonstrates how the fragmented and disparate nature of national identity shaped and continues to shape responses to social issues such as immigration. Immigrants moved to Northern Ireland in their thousands during the twentieth century, continuing to do so even during three decades of the Troubles, a violent and bloody conflict that cost over 3,600 lives. 
Foregrounding the everyday lived experiences of settlers in this region, in this groundbreaking book, Dr Jack Crangle comparatively examines the perspectives of Italian, Indian, Chinese and Vietnamese migrants in Northern Ireland, outlining the specific challenges of migrating to this small, intensely divided part of the UK. The book explores whether it was possible for migrants and minorities to remain ‘neutral’ within an intensely politicised society and how internal divisions affected the identity and belonging of later generations. An analysis of diversity and immigration within this divided society enhances our understanding of the forces that can shape conceptions of national insiders and outsiders - not just in the UK and Ireland - but across the world. It provokes and addresses a range of questions about how conceptions of nationality, race, culture and ethnicity have intersected to shape attitudes towards migrants. In doing so, the book invites scholars to embrace a more diverse, ‘four-nation’ approach to UK immigration studies, making it an essential read for all those interested in the history of migration in the UK.
This interview was conducted by Niall Herron, a PhD student at Queen's University Belfast in Anthropological Studies, researching queer assemblages during the Troubles in NI. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jack Crangle</itunes:subtitle>
      <itunes:summary>Addressing questions about what it means to be ‘British’ or ‘Irish’ in the twenty-first century, Migrants, Immigration and Diversity in Twentieth-Century Northern Ireland: British, Irish or “Other”? (Palgrave Macmillan, 2023) focuses its attention on twentieth-century Northern Ireland and demonstrates how the fragmented and disparate nature of national identity shaped and continues to shape responses to social issues such as immigration. Immigrants moved to Northern Ireland in their thousands during the twentieth century, continuing to do so even during three decades of the Troubles, a violent and bloody conflict that cost over 3,600 lives. 
Foregrounding the everyday lived experiences of settlers in this region, in this groundbreaking book, Dr Jack Crangle comparatively examines the perspectives of Italian, Indian, Chinese and Vietnamese migrants in Northern Ireland, outlining the specific challenges of migrating to this small, intensely divided part of the UK. The book explores whether it was possible for migrants and minorities to remain ‘neutral’ within an intensely politicised society and how internal divisions affected the identity and belonging of later generations. An analysis of diversity and immigration within this divided society enhances our understanding of the forces that can shape conceptions of national insiders and outsiders - not just in the UK and Ireland - but across the world. It provokes and addresses a range of questions about how conceptions of nationality, race, culture and ethnicity have intersected to shape attitudes towards migrants. In doing so, the book invites scholars to embrace a more diverse, ‘four-nation’ approach to UK immigration studies, making it an essential read for all those interested in the history of migration in the UK.
This interview was conducted by Niall Herron, a PhD student at Queen's University Belfast in Anthropological Studies, researching queer assemblages during the Troubles in NI. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Addressing questions about what it means to be ‘British’ or ‘Irish’ in the twenty-first century, <a href="https://bookshop.org/a/12343/9783031188206"><em>Migrants, Immigration and Diversity in Twentieth-Century Northern Ireland: British, Irish or “Other”?</em></a><em> </em>(Palgrave Macmillan, 2023) focuses its attention on twentieth-century Northern Ireland and demonstrates how the fragmented and disparate nature of national identity shaped and continues to shape responses to social issues such as immigration. Immigrants moved to Northern Ireland in their thousands during the twentieth century, continuing to do so even during three decades of the Troubles, a violent and bloody conflict that cost over 3,600 lives. </p><p>Foregrounding the everyday lived experiences of settlers in this region, in this groundbreaking book, Dr Jack Crangle comparatively examines the perspectives of Italian, Indian, Chinese and Vietnamese migrants in Northern Ireland, outlining the specific challenges of migrating to this small, intensely divided part of the UK. The book explores whether it was possible for migrants and minorities to remain ‘neutral’ within an intensely politicised society and how internal divisions affected the identity and belonging of later generations. An analysis of diversity and immigration within this divided society enhances our understanding of the forces that can shape conceptions of national insiders and outsiders - not just in the UK and Ireland - but across the world. It provokes and addresses a range of questions about how conceptions of nationality, race, culture and ethnicity have intersected to shape attitudes towards migrants. In doing so, the book invites scholars to embrace a more diverse, ‘four-nation’ approach to UK immigration studies, making it an essential read for all those interested in the history of migration in the UK.</p><p><em>This interview was conducted by Niall Herron, a PhD student at Queen's University Belfast in Anthropological Studies, researching queer assemblages during the Troubles in NI. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3106</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Andrea E. Pia, "Cutting the Mass Line: Water, Politics, and Climate in Southwest China" (Johns Hopkins UP, 2024)</title>
      <description>On the podcast today, I am joined by anthropologist Andrea Pia (London School of Economics and Political Science) to talk about his new book, Cutting the Mass Line: Water, Politics and Climate in Southwest China (Johns Hopkins UP, 2024).
In recent years, the People’s Republic of China has seen an alarmed public endorsing techno-political sustainability proposals for water grabs from inland water-rich provinces such as Tibet or Yunnan. In light of some of the most ambitious inter-basin water transfer schemes in history and the biggest hydropower dam in the world, both Chinese and global environmental conversations seem beholden to the idea that legal and engineering schemes will provide us with answers to water-cycle hazards. Cutting the Mass Line goes against this view to portray the systemic processes of water management. Drawing on rich ethnography, archival materials and statistic data, Andrea Pia explores the vast opportunities that water bureaucrats and rural residents access in efforts to manage water resources as they struggle for sustainability and justice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea E. Pia</itunes:subtitle>
      <itunes:summary>On the podcast today, I am joined by anthropologist Andrea Pia (London School of Economics and Political Science) to talk about his new book, Cutting the Mass Line: Water, Politics and Climate in Southwest China (Johns Hopkins UP, 2024).
In recent years, the People’s Republic of China has seen an alarmed public endorsing techno-political sustainability proposals for water grabs from inland water-rich provinces such as Tibet or Yunnan. In light of some of the most ambitious inter-basin water transfer schemes in history and the biggest hydropower dam in the world, both Chinese and global environmental conversations seem beholden to the idea that legal and engineering schemes will provide us with answers to water-cycle hazards. Cutting the Mass Line goes against this view to portray the systemic processes of water management. Drawing on rich ethnography, archival materials and statistic data, Andrea Pia explores the vast opportunities that water bureaucrats and rural residents access in efforts to manage water resources as they struggle for sustainability and justice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the podcast today, I am joined by anthropologist Andrea Pia (London School of Economics and Political Science) to talk about his new book, <a href="https://www.press.jhu.edu/books/title/12586/cutting-mass-line"><em>Cutting the Mass Line: Water, Politics and Climate in Southwest China</em></a> (Johns Hopkins UP, 2024).</p><p>In recent years, the People’s Republic of China has seen an alarmed public endorsing techno-political sustainability proposals for water grabs from inland water-rich provinces such as Tibet or Yunnan. In light of some of the most ambitious inter-basin water transfer schemes in history and the biggest hydropower dam in the world, both Chinese and global environmental conversations seem beholden to the idea that legal and engineering schemes will provide us with answers to water-cycle hazards. <em>Cutting the Mass Line </em>goes against this view to portray the systemic processes of water management. Drawing on rich ethnography, archival materials and statistic data, Andrea Pia explores the vast opportunities that water bureaucrats and rural residents access in efforts to manage water resources as they struggle for sustainability and justice.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4506</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[32d9bc7a-7696-11ef-8bed-97b4209b2a9d]]></guid>
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    </item>
    <item>
      <title>Tone Bleie, "A New Testament: Scandinavian Missionaries and Santal Chiefs from Company and British Crown Rule to Independence" (Solum Bokvennen, 2023)</title>
      <description>In this episode, we are joined by the anthropologist Tone Bleie for a discussion of her book A New Testament: Scandinavian Missionaries and Santal Chiefs from Company and British Crown Rule to Independence (Solum Bokvennen, 2023), a pioneering piece of scholarship that innovatively rethinks the economic, legal, and social history of the power-laden relationship between a Scandinavian Transatlantic mission and the Santals, Boro and Bengalis of Eastern India, Northern Bangladesh, and Eastern Nepal. Based on decades of research, the book offers a kaleidoscopic portrait of historical encounters across the longue durée, transporting readers back to the medieval period and Danish and British Company Rule, through to the British Raj and the early post-Independence period.
Tone Bleie is Professor of Public Planning and Cultural Understanding at the University of Tromsø, The Arctic University of Norway.
Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tone Bleie</itunes:subtitle>
      <itunes:summary>In this episode, we are joined by the anthropologist Tone Bleie for a discussion of her book A New Testament: Scandinavian Missionaries and Santal Chiefs from Company and British Crown Rule to Independence (Solum Bokvennen, 2023), a pioneering piece of scholarship that innovatively rethinks the economic, legal, and social history of the power-laden relationship between a Scandinavian Transatlantic mission and the Santals, Boro and Bengalis of Eastern India, Northern Bangladesh, and Eastern Nepal. Based on decades of research, the book offers a kaleidoscopic portrait of historical encounters across the longue durée, transporting readers back to the medieval period and Danish and British Company Rule, through to the British Raj and the early post-Independence period.
Tone Bleie is Professor of Public Planning and Cultural Understanding at the University of Tromsø, The Arctic University of Norway.
Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, we are joined by the anthropologist Tone Bleie for a discussion of her book <a href="https://www.solumbokvennen.no/products/a-new-testament-scandinavian-missionaries-and-santal-chiefs-from?"><em>A New Testament: Scandinavian Missionaries and Santal Chiefs from Company and British Crown Rule to Independence</em></a> (Solum Bokvennen, 2023), a pioneering piece of scholarship that innovatively rethinks the economic, legal, and social history of the power-laden relationship between a Scandinavian Transatlantic mission and the Santals, Boro and Bengalis of Eastern India, Northern Bangladesh, and Eastern Nepal. Based on decades of research, the book offers a kaleidoscopic portrait of historical encounters across the longue durée, transporting readers back to the medieval period and Danish and British Company Rule, through to the British Raj and the early post-Independence period.</p><p>Tone Bleie is Professor of Public Planning and Cultural Understanding at the University of Tromsø, The Arctic University of Norway.</p><p>Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2732</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Immigration Realities: Challenging Common Misperceptions</title>
      <description>Today’s book is: Immigration Realities: Challenging Common Misperceptions (Columbia UP, 2024), by Ernesto Castaneda and Carina Cione, which is a practical, evidence-based primer on immigrants and immigration. Each chapter debunks a frequently encountered claim and answers common questions. Presenting the latest findings and decades of interdisciplinary research in an accessible way, Dr. Castañeda and Carina Cione emphasize the expert consensus that immigration is vital to the United States and many other countries around the world. Featuring original insights from research conducted in El Paso, Texas, Immigration Realities considers a wide range of places, ethnic groups, and historical eras. It provides the key data and context to understand how immigration affects economies, crime rates, and social welfare systems, and it sheds light on contentious issues such as the safety of the U.S.-Mexico border and the consequences of Brexit. This book is an indispensable guide for all readers who want to counter false claims about immigration and are interested in what the research shows.
Our guest is: Dr. Ernesto Castañeda, who is the director of the Immigration Lab and the Center for Latin American and Latino Studies at American University. His books include A Place to Call Home: Immigrant Exclusion and Urban Belonging in New York, Paris, and Barcelona (2018); Building Walls: Excluding Latin People in the United States (2019); and Reunited: Family Separation and Central American Youth Migration (2024).
The Immigration Realities co-author is: Carina Cione, who is a sociologist and writer based out of Baltimore. Their work has been featured by the International Journal of Environmental Research and Public Health, Trauma Care, El Paso News, and American University’s Center for Latin American &amp; Latino Studies Working Paper Series.
Our host is: Dr. Christina Gessler, who is the producer of the Academic Life podcast.
Listeners may enjoy this playlist:

We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States

We Take Our Cities With Us

Secret Harvests

The Ungrateful Refugee

The Translator's Daughter

Where Is Home?

Who Gets Believed: When the Truth Isn't Enough


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? Find them here. And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Ernesto Castañeda</itunes:subtitle>
      <itunes:summary>Today’s book is: Immigration Realities: Challenging Common Misperceptions (Columbia UP, 2024), by Ernesto Castaneda and Carina Cione, which is a practical, evidence-based primer on immigrants and immigration. Each chapter debunks a frequently encountered claim and answers common questions. Presenting the latest findings and decades of interdisciplinary research in an accessible way, Dr. Castañeda and Carina Cione emphasize the expert consensus that immigration is vital to the United States and many other countries around the world. Featuring original insights from research conducted in El Paso, Texas, Immigration Realities considers a wide range of places, ethnic groups, and historical eras. It provides the key data and context to understand how immigration affects economies, crime rates, and social welfare systems, and it sheds light on contentious issues such as the safety of the U.S.-Mexico border and the consequences of Brexit. This book is an indispensable guide for all readers who want to counter false claims about immigration and are interested in what the research shows.
Our guest is: Dr. Ernesto Castañeda, who is the director of the Immigration Lab and the Center for Latin American and Latino Studies at American University. His books include A Place to Call Home: Immigrant Exclusion and Urban Belonging in New York, Paris, and Barcelona (2018); Building Walls: Excluding Latin People in the United States (2019); and Reunited: Family Separation and Central American Youth Migration (2024).
The Immigration Realities co-author is: Carina Cione, who is a sociologist and writer based out of Baltimore. Their work has been featured by the International Journal of Environmental Research and Public Health, Trauma Care, El Paso News, and American University’s Center for Latin American &amp; Latino Studies Working Paper Series.
Our host is: Dr. Christina Gessler, who is the producer of the Academic Life podcast.
Listeners may enjoy this playlist:

We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States

We Take Our Cities With Us

Secret Harvests

The Ungrateful Refugee

The Translator's Daughter

Where Is Home?

Who Gets Believed: When the Truth Isn't Enough


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? Find them here. And thank you for listening!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s book is:<a href="https://bookshop.org/a/12343/9780231203753"><em> Immigration Realities: Challenging Common Misperceptions</em></a><em> </em>(Columbia UP, 2024), by Ernesto Castaneda and Carina Cione, which is a practical, evidence-based primer on immigrants and immigration. Each chapter debunks a frequently encountered claim and answers common questions. Presenting the latest findings and decades of interdisciplinary research in an accessible way, Dr. Castañeda and Carina Cione emphasize the expert consensus that immigration is vital to the United States and many other countries around the world. Featuring original insights from research conducted in El Paso, Texas, Immigration Realities considers a wide range of places, ethnic groups, and historical eras. It provides the key data and context to understand how immigration affects economies, crime rates, and social welfare systems, and it sheds light on contentious issues such as the safety of the U.S.-Mexico border and the consequences of Brexit. This book is an indispensable guide for all readers who want to counter false claims about immigration and are interested in what the research shows.</p><p>Our guest is: Dr. Ernesto Castañeda, who is the director of the Immigration Lab and the Center for Latin American and Latino Studies at American University. His books include A Place to Call Home: Immigrant Exclusion and Urban Belonging in New York, Paris, and Barcelona (2018); Building Walls: Excluding Latin People in the United States (2019); and Reunited: Family Separation and Central American Youth Migration (2024).</p><p>The Immigration Realities co-author is: Carina Cione, who is a sociologist and writer based out of Baltimore. Their work has been featured by the International Journal of Environmental Research and Public Health, Trauma Care, El Paso News, and American University’s Center for Latin American &amp; Latino Studies Working Paper Series.</p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who is the producer of the Academic Life podcast.</p><p>Listeners may enjoy this playlist:</p><ul>
<li><a href="https://newbooksnetwork.com/we-are-not-dreamers-undocumented-scholars-theorize-undocumented-life-in-the-united-states#entry:205111@1:url">We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States</a></li>
<li><a href="https://newbooksnetwork.com/we-take-our-cities-with-us#entry:308824@1:url">We Take Our Cities With Us</a></li>
<li><a href="https://newbooksnetwork.com/secret-harvests#entry:297964@1:url">Secret Harvests</a></li>
<li><a href="https://newbooksnetwork.com/the-ungrateful-refugee#entry:228574@1:url">The Ungrateful Refugee</a></li>
<li><a href="https://newbooksnetwork.com/the-translators-daughter#entry:308821@1:url">The Translator's Daughter</a></li>
<li><a href="https://newbooksnetwork.com/where-is-home#entry:289487@1:url">Where Is Home?</a></li>
<li><a href="https://podcasts.apple.com/us/podcast/who-gets-believed-when-the-truth-isnt-enough/id1539341620?i=1000602026316">Who Gets Believed: When the Truth Isn't Enough</a></li>
</ul><p><br></p><p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? Find them <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a> And thank you for listening!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4006</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2314817889.mp3?updated=1726683213" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eli Revelle Yano Wilson, "Handcrafted Careers: Working the Artisan Economy of Craft Beer" (U California Press, 2024)</title>
      <description>Handcrafted Careers: Working the Artisan Economy of Craft Beer (U California Press, 2024) unpacks the problems and privileges of pursuing a career of passion by exploring work inside craft breweries.
As workers attempt new modes of employment in the era of the Great Resignation, they face a labor landscape that is increasingly uncertain and stubbornly unequal. With Handcrafted Careers, sociologist Eli Revelle Yano Wilson dives headfirst into the everyday lives of workers in the craft beer industry to address key questions facing American workers today: about what makes a good career, who gets to have one, and how careers progress without established models.
Wilson argues that what ends up contributing to divergent career paths in craft beer is a complex interplay of social connections, personal tastes, and cultural ideas, as well as exclusionary industry structures. The culture of work in craft beer is based around “bearded white guy” ideals that are gendered and racialized in ways that limit the advancement of women and people of color. A fresh perspective on niche industries, Handcrafted Careers offers sharp insights into how people navigate worlds of work that promote ideas of authenticity and passion-filled careers even amid instability.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on how architectural designers, builders, and community planners negotiate a sense of identity and place for residents of newly constructed neighborhoods. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>381</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eli Revelle Yano Wilson</itunes:subtitle>
      <itunes:summary>Handcrafted Careers: Working the Artisan Economy of Craft Beer (U California Press, 2024) unpacks the problems and privileges of pursuing a career of passion by exploring work inside craft breweries.
As workers attempt new modes of employment in the era of the Great Resignation, they face a labor landscape that is increasingly uncertain and stubbornly unequal. With Handcrafted Careers, sociologist Eli Revelle Yano Wilson dives headfirst into the everyday lives of workers in the craft beer industry to address key questions facing American workers today: about what makes a good career, who gets to have one, and how careers progress without established models.
Wilson argues that what ends up contributing to divergent career paths in craft beer is a complex interplay of social connections, personal tastes, and cultural ideas, as well as exclusionary industry structures. The culture of work in craft beer is based around “bearded white guy” ideals that are gendered and racialized in ways that limit the advancement of women and people of color. A fresh perspective on niche industries, Handcrafted Careers offers sharp insights into how people navigate worlds of work that promote ideas of authenticity and passion-filled careers even amid instability.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on how architectural designers, builders, and community planners negotiate a sense of identity and place for residents of newly constructed neighborhoods. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520401563"><em>Handcrafted Careers: Working the Artisan Economy of Craft Beer</em></a><em> (</em>U California Press, 2024) unpacks the problems and privileges of pursuing a career of passion by exploring work inside craft breweries.</p><p>As workers attempt new modes of employment in the era of the Great Resignation, they face a labor landscape that is increasingly uncertain and stubbornly unequal. With <em>Handcrafted Careers</em>, sociologist <a href="https://www.elirevelleyanowilson.com/">Eli Revelle Yano Wilson</a> dives headfirst into the everyday lives of workers in the craft beer industry to address key questions facing American workers today: about what makes a good career, who gets to have one, and how careers progress without established models.</p><p>Wilson argues that what ends up contributing to divergent career paths in craft beer is a complex interplay of social connections, personal tastes, and cultural ideas, as well as exclusionary industry structures. The culture of work in craft beer is based around “bearded white guy” ideals that are gendered and racialized in ways that limit the advancement of women and people of color. A fresh perspective on niche industries, Handcrafted Careers offers sharp insights into how people navigate worlds of work that promote ideas of authenticity and passion-filled careers even amid instability.</p><p>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of built-environment, experience, identity, and place. He is currently conducting research on how architectural designers, builders, and community planners negotiate a sense of identity and place for residents of newly constructed neighborhoods. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2956</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ead9924c-7131-11ef-9983-7726d7b7008e]]></guid>
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    </item>
    <item>
      <title>Jason Ramsey, "Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda" (Routledge, 2023)</title>
      <description>A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference. 
By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History’ as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged.
Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>323</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Ramsey</itunes:subtitle>
      <itunes:summary>A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference. 
By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History’ as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged.
Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. <a href="https://bookshop.org/a/12343/9780367253660"><em>Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda</em></a> (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference. </p><p>By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History’ as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged.</p><p>Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5560</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Neil Van Leeuwen, "Religion As Make-Believe: A Theory of Belief, Imagination, and Group Identity" (Harvard UP, 2023)</title>
      <description>It is an intuitive truth that religious beliefs are different from ordinary factual beliefs. We understand that a belief in God or the sacredness of scripture is not the same as believing that the sun will rise again tomorrow or that flipping the switch will turn on the light. 
In Religion as Make Believe: A Theory of Belief, Imagination, and Group Identity (Harvard UP, 2023), Neil Van Leeuwen draws on psychological, linguistic, and anthropological evidence to show that psychological mechanisms underlying religious beliefs function like those that enable imaginative play. 
When someone pretends, they navigate the world on two levels simultaneously, or as Van Leeuwen describes it, by consulting two maps. The first map is that of factual, mundane reality. The second is a map of the imagined world. This second map is then superimposed on top of the first to create a multi-layered cognitive experience that is consistent with both factual and imaginary understandings. 
With this model in mind, we can understand religious belief, which Van Leeuwen terms religious "credence", as a form of make-believe that people use to define their group identity and express values they hold as sacred. Religious communities create a religious-credence map which sits on top of their factual-belief map, creating an experience where ordinary objects and events are rich with sacred and supernatural significance. 
Recognizing that our minds process factual and religious beliefs in fundamentally different ways allows us to gain deeper understanding of the complex individual and group psychology of religious faith.
Author recommended reading:

The WEIRDEST People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous by Joseph Henrich.
Mentioned resources: 

Lecture 'But... But... But... Extremists!' by Neil van Leeuwen


Talking to the Enemy: Faith, Brotherhood, and the (Un)Making of Terrorists by Scott Atran


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Neil Van Leeuwen</itunes:subtitle>
      <itunes:summary>It is an intuitive truth that religious beliefs are different from ordinary factual beliefs. We understand that a belief in God or the sacredness of scripture is not the same as believing that the sun will rise again tomorrow or that flipping the switch will turn on the light. 
In Religion as Make Believe: A Theory of Belief, Imagination, and Group Identity (Harvard UP, 2023), Neil Van Leeuwen draws on psychological, linguistic, and anthropological evidence to show that psychological mechanisms underlying religious beliefs function like those that enable imaginative play. 
When someone pretends, they navigate the world on two levels simultaneously, or as Van Leeuwen describes it, by consulting two maps. The first map is that of factual, mundane reality. The second is a map of the imagined world. This second map is then superimposed on top of the first to create a multi-layered cognitive experience that is consistent with both factual and imaginary understandings. 
With this model in mind, we can understand religious belief, which Van Leeuwen terms religious "credence", as a form of make-believe that people use to define their group identity and express values they hold as sacred. Religious communities create a religious-credence map which sits on top of their factual-belief map, creating an experience where ordinary objects and events are rich with sacred and supernatural significance. 
Recognizing that our minds process factual and religious beliefs in fundamentally different ways allows us to gain deeper understanding of the complex individual and group psychology of religious faith.
Author recommended reading:

The WEIRDEST People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous by Joseph Henrich.
Mentioned resources: 

Lecture 'But... But... But... Extremists!' by Neil van Leeuwen


Talking to the Enemy: Faith, Brotherhood, and the (Un)Making of Terrorists by Scott Atran


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is an intuitive truth that religious beliefs are different from ordinary factual beliefs. We understand that a belief in God or the sacredness of scripture is not the same as believing that the sun will rise again tomorrow or that flipping the switch will turn on the light. </p><p>In <a href="https://bookshop.org/a/12343/9780674290334"><em>Religion as Make Believe: A Theory of Belief, Imagination, and Group Identity</em></a><em> (</em>Harvard UP, 2023), Neil Van Leeuwen draws on psychological, linguistic, and anthropological evidence to show that psychological mechanisms underlying religious beliefs function like those that enable imaginative play. </p><p>When someone pretends, they navigate the world on two levels simultaneously, or as Van Leeuwen describes it, by consulting two maps. The first map is that of factual, mundane reality. The second is a map of the imagined world. This second map is then superimposed on top of the first to create a multi-layered cognitive experience that is consistent with both factual and imaginary understandings. </p><p>With this model in mind, we can understand religious belief, which Van Leeuwen terms religious "credence", as a form of make-believe that people use to define their group identity and express values they hold as sacred. Religious communities create a religious-credence map which sits on top of their factual-belief map, creating an experience where ordinary objects and events are rich with sacred and supernatural significance. </p><p>Recognizing that our minds process factual and religious beliefs in fundamentally different ways allows us to gain deeper understanding of the complex individual and group psychology of religious faith.</p><p>Author recommended reading:</p><ul><li>
<a href="https://www.amazon.com/WEIRDest-People-World-Psychologically-Particularly/dp/0374173222">The WEIRDEST People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous</a> by Joseph Henrich.</li></ul><p>Mentioned resources: </p><ul>
<li>Lecture <a href="https://www.youtube.com/watch?v=wzoS4rL7GAw">'But... But... But... Extremists!'</a> by Neil van Leeuwen</li>
<li>
<a href="https://www.amazon.com/Talking-Enemy-Brotherhood-Making-Terrorists/dp/0061344907/">Talking to the Enemy: Faith, Brotherhood, and the (Un)Making of Terrorists</a> by Scott Atran</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4512</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0a3a1c02-72cb-11ef-80f2-f3afcb0cb9b2]]></guid>
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    </item>
    <item>
      <title>Gil Hizi, "Self-Development Ethics and Politics in China Today: A Keyword Approach" (Amsterdam UP, 2024)</title>
      <description>On this podcast today, I am joined by three scholars: postdoctoral fellow and lecturer at Goethe University Frankfurt, Gil Hizi; assistant professor at Sun Yat-sen University, Xinyan Peng; and lecturer and researcher at the University of Ghent, Mieke Matthyssen. All three guests join me to talk about their chapters in the new book, Self-Development Ethics and Politics in China Today: A Keyword Approach (Amsterdam University Press, 2022)
Self-Development Ethics and Politics in China Today takes readers on a journey into a central aspect of life in China, so-called "self-development." Twelve contributors have each written wonderfully elaborate chapters drawing on a wide range of material from practices in education, labor, and self-help as they spotlight "keywords" by which individuals make sense of their self-development journeys - including new forms of resistance to social norms.
The book consists of twelve chapters and twelve keywords. In this episode, we talk about how three terms relate to self-development ethics and politics in China today: Gil Hizi joins me to talk about the Chinese term 'xinshang' (apprecation), Xinyang Peng discusses duanlian (exercise) and Mieke Matthyssen expands on the term tangping (lying flat).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 15 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gil Hizi, Xinyan Peng, and Mieke Matthyssen</itunes:subtitle>
      <itunes:summary>On this podcast today, I am joined by three scholars: postdoctoral fellow and lecturer at Goethe University Frankfurt, Gil Hizi; assistant professor at Sun Yat-sen University, Xinyan Peng; and lecturer and researcher at the University of Ghent, Mieke Matthyssen. All three guests join me to talk about their chapters in the new book, Self-Development Ethics and Politics in China Today: A Keyword Approach (Amsterdam University Press, 2022)
Self-Development Ethics and Politics in China Today takes readers on a journey into a central aspect of life in China, so-called "self-development." Twelve contributors have each written wonderfully elaborate chapters drawing on a wide range of material from practices in education, labor, and self-help as they spotlight "keywords" by which individuals make sense of their self-development journeys - including new forms of resistance to social norms.
The book consists of twelve chapters and twelve keywords. In this episode, we talk about how three terms relate to self-development ethics and politics in China today: Gil Hizi joins me to talk about the Chinese term 'xinshang' (apprecation), Xinyang Peng discusses duanlian (exercise) and Mieke Matthyssen expands on the term tangping (lying flat).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this podcast today, I am joined by three scholars: postdoctoral fellow and lecturer at Goethe University Frankfurt, Gil Hizi; assistant professor at Sun Yat-sen University, Xinyan Peng; and lecturer and researcher at the University of Ghent, Mieke Matthyssen. All three guests join me to talk about their chapters in the new book, <a href="https://bookshop.org/a/12343/9789463723992"><em>Self-Development Ethics and Politics in China Today: A Keyword Approach</em></a><em> </em>(Amsterdam University Press, 2022)</p><p><em>Self-Development Ethics and Politics in China Today</em> takes readers on a journey into a central aspect of life in China, so-called "self-development." Twelve contributors have each written wonderfully elaborate chapters drawing on a wide range of material from practices in education, labor, and self-help as they spotlight "keywords" by which individuals make sense of their self-development journeys - including new forms of resistance to social norms.</p><p>The book consists of twelve chapters and twelve keywords. In this episode, we talk about how three terms relate to self-development ethics and politics in China today: Gil Hizi joins me to talk about the Chinese term '<em>xinshang</em>' (apprecation), Xinyang Peng discusses <em>duanlian </em>(exercise) and Mieke Matthyssen expands on the term <em>tangping </em>(lying flat).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thomas White, "China's Camel Country: Livestock and Nation-Building at a Pastoral Frontier" (U Washington Press, 2024)</title>
      <description>China today positions itself as a model of state-led environmentalism. On the country’s arid rangelands, grassland conservation policies have targeted pastoralists and their animals, blamed for causing desertification. State environmentalism - in the form of grazing bans, enclosure, and resettlement - has transformed the lives of many ethnic minority herders in China’s western borderlands. However, this book shows how such policies have been contested and negotiated on the ground, in the context of the state’s intensifying nation-building project.
Drawing on ethnographic fieldwork in Alasha, in the far west of China’s Inner Mongolia Autonomous Region, Thomas White describes how ethnic Mongols have foregrounded the local breed of Bactrian camel, mobilizing ideas of heritage and resource conservation to defend pastoralism. In exploring how the greening of the Chinese state affects the entangled lives of humans and animals at the margins of the nation-state, this study is both a political biography of the Bactrian camel and an innovative work of political ecology addressing critical questions of rural livelihoods, conservation, and state power.
Thomas White is lecturer in China and Sustainable Development at the Lau China Institute, King’s College London. His research interests include China’s borderlands, political ecology, infrastructure, and Sino-Mongolian relations. China's Camel Country: Livestock and Nation-Building at a Pastoral Frontier (U Washington Press, 2024) is his first monograph.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 14 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>322</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas White</itunes:subtitle>
      <itunes:summary>China today positions itself as a model of state-led environmentalism. On the country’s arid rangelands, grassland conservation policies have targeted pastoralists and their animals, blamed for causing desertification. State environmentalism - in the form of grazing bans, enclosure, and resettlement - has transformed the lives of many ethnic minority herders in China’s western borderlands. However, this book shows how such policies have been contested and negotiated on the ground, in the context of the state’s intensifying nation-building project.
Drawing on ethnographic fieldwork in Alasha, in the far west of China’s Inner Mongolia Autonomous Region, Thomas White describes how ethnic Mongols have foregrounded the local breed of Bactrian camel, mobilizing ideas of heritage and resource conservation to defend pastoralism. In exploring how the greening of the Chinese state affects the entangled lives of humans and animals at the margins of the nation-state, this study is both a political biography of the Bactrian camel and an innovative work of political ecology addressing critical questions of rural livelihoods, conservation, and state power.
Thomas White is lecturer in China and Sustainable Development at the Lau China Institute, King’s College London. His research interests include China’s borderlands, political ecology, infrastructure, and Sino-Mongolian relations. China's Camel Country: Livestock and Nation-Building at a Pastoral Frontier (U Washington Press, 2024) is his first monograph.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>China today positions itself as a model of state-led environmentalism. On the country’s arid rangelands, grassland conservation policies have targeted pastoralists and their animals, blamed for causing desertification. State environmentalism - in the form of grazing bans, enclosure, and resettlement - has transformed the lives of many ethnic minority herders in China’s western borderlands. However, this book shows how such policies have been contested and negotiated on the ground, in the context of the state’s intensifying nation-building project.</p><p>Drawing on ethnographic fieldwork in Alasha, in the far west of China’s Inner Mongolia Autonomous Region, Thomas White describes how ethnic Mongols have foregrounded the local breed of Bactrian camel, mobilizing ideas of heritage and resource conservation to defend pastoralism. In exploring how the greening of the Chinese state affects the entangled lives of humans and animals at the margins of the nation-state, this study is both a political biography of the Bactrian camel and an innovative work of political ecology addressing critical questions of rural livelihoods, conservation, and state power.</p><p>Thomas White is lecturer in China and Sustainable Development at the Lau China Institute, King’s College London. His research interests include China’s borderlands, political ecology, infrastructure, and Sino-Mongolian relations. <a href="https://bookshop.org/a/12343/9780295752433"><em>China's Camel Country: Livestock and Nation-Building at a Pastoral Frontier</em></a><em> </em>(U Washington Press, 2024) is his first monograph.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4002</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aviad Moreno, "Entwined Homelands, Empowered Diasporas: Hispanic Moroccan Jews and Their Globalizing Community" (Indiana UP, 2024)</title>
      <description>Dr. Aviad Moreno is himself an incarnation of entwined homelands. He is an Israeli whose grandfather moved from Morocco to Venezuela, sent his son back to Morocco to study. The family hailed from Spain before the Exile in 1492 only to maintain much of the Spanish language and character. These migrations create a unique diaspora for the Jews of northern Morocco, one that is Hispanophone and yet extremely connected to their Jewish roots. Thus is created these diasporas who have developed strong and growing heritage. Dr. Moreno is a scholar on migrations and this focus on this small community has the complexity of much larger diasporas. His new book is Entwined Homelands, Empowered Diasporas: Hispanic Moroccan Jews and Their Globalizing Community (Indiana UP, 2024).
At Jewish Unity Through Diversity we often discuss the lost worlds of various Jewish diasporas and the yearnings for homelands. Northern Moroccan Jews have multiple homelands and have returned to those homelands as well - a unique character. This is a Spanish Moroccan Jewish strong community back in Morocco, in Israel, and in Spain today. They are a small unique community that is even today growing their heritage. 
Follow us on www.unitytdiversity.com, FB Jewish Unity Through Diversity, Instagram, and YouTube. Send us your stories of connecting to your heritage and learn more about the greater Jewish narrative. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 14 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>546</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aviad Moreno</itunes:subtitle>
      <itunes:summary>Dr. Aviad Moreno is himself an incarnation of entwined homelands. He is an Israeli whose grandfather moved from Morocco to Venezuela, sent his son back to Morocco to study. The family hailed from Spain before the Exile in 1492 only to maintain much of the Spanish language and character. These migrations create a unique diaspora for the Jews of northern Morocco, one that is Hispanophone and yet extremely connected to their Jewish roots. Thus is created these diasporas who have developed strong and growing heritage. Dr. Moreno is a scholar on migrations and this focus on this small community has the complexity of much larger diasporas. His new book is Entwined Homelands, Empowered Diasporas: Hispanic Moroccan Jews and Their Globalizing Community (Indiana UP, 2024).
At Jewish Unity Through Diversity we often discuss the lost worlds of various Jewish diasporas and the yearnings for homelands. Northern Moroccan Jews have multiple homelands and have returned to those homelands as well - a unique character. This is a Spanish Moroccan Jewish strong community back in Morocco, in Israel, and in Spain today. They are a small unique community that is even today growing their heritage. 
Follow us on www.unitytdiversity.com, FB Jewish Unity Through Diversity, Instagram, and YouTube. Send us your stories of connecting to your heritage and learn more about the greater Jewish narrative. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Aviad Moreno is himself an incarnation of entwined homelands. He is an Israeli whose grandfather moved from Morocco to Venezuela, sent his son back to Morocco to study. The family hailed from Spain before the Exile in 1492 only to maintain much of the Spanish language and character. These migrations create a unique diaspora for the Jews of northern Morocco, one that is Hispanophone and yet extremely connected to their Jewish roots. Thus is created these diasporas who have developed strong and growing heritage. Dr. Moreno is a scholar on migrations and this focus on this small community has the complexity of much larger diasporas. His new book is Entwined Homelands, <a href="https://bookshop.org/a/12343/9780253069672"><em>Empowered Diasporas: Hispanic Moroccan Jews and Their Globalizing Community</em></a> (Indiana UP, 2024).</p><p>At Jewish Unity Through Diversity we often discuss the lost worlds of various Jewish diasporas and the yearnings for homelands. Northern Moroccan Jews have multiple homelands and have returned to those homelands as well - a unique character. This is a Spanish Moroccan Jewish strong community back in Morocco, in Israel, and in Spain today. They are a small unique community that is even today growing their heritage. </p><p>Follow us on www.unitytdiversity.com, FB Jewish Unity Through Diversity, Instagram, and YouTube. Send us your stories of connecting to your heritage and learn more about the greater Jewish narrative. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3582</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ehaab D. Abdou, "Education, Civics, and Citizenship in Egypt: Towards More Inclusive Curricular Representations and Teaching" (Palgrave Macmillan, 2023)</title>
      <description>Ehaab D. Abdou's book Education, Civics, and Citizenship in Egypt: Towards More Inclusive Curricular Representations and Teaching (Palgrave Macmillan, 2023) explores how to render curricular representations more inclusive and how individuals' interactions with competing historical narratives and discourses shape their civic attitudes and intergroup dynamics. Based on ethnographic research in the Egyptian context, it offers insights for curriculum developers, teacher educators, and teachers interested in the development of critical citizens who are able to engage with multiple narratives and perspectives. Drawing on theorizations of historical consciousness, critical pedagogy, and critical discourse analysis, it demonstrates the need for more nuanced and holistic analytical frameworks and pedagogical tools. Further, it offers insights towards building such analytical and pedagogical approaches to help gain a deeper understanding of connections between students' historical consciousness tendencies and their civic engagement as citizens.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 14 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ehaab D. Abdou</itunes:subtitle>
      <itunes:summary>Ehaab D. Abdou's book Education, Civics, and Citizenship in Egypt: Towards More Inclusive Curricular Representations and Teaching (Palgrave Macmillan, 2023) explores how to render curricular representations more inclusive and how individuals' interactions with competing historical narratives and discourses shape their civic attitudes and intergroup dynamics. Based on ethnographic research in the Egyptian context, it offers insights for curriculum developers, teacher educators, and teachers interested in the development of critical citizens who are able to engage with multiple narratives and perspectives. Drawing on theorizations of historical consciousness, critical pedagogy, and critical discourse analysis, it demonstrates the need for more nuanced and holistic analytical frameworks and pedagogical tools. Further, it offers insights towards building such analytical and pedagogical approaches to help gain a deeper understanding of connections between students' historical consciousness tendencies and their civic engagement as citizens.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ehaab D. Abdou's book <a href="https://bookshop.org/a/12343/9783031333453"><em>Education, Civics, and Citizenship in Egypt: Towards More Inclusive Curricular Representations and Teaching</em></a> (Palgrave Macmillan, 2023) explores how to render curricular representations more inclusive and how individuals' interactions with competing historical narratives and discourses shape their civic attitudes and intergroup dynamics. Based on ethnographic research in the Egyptian context, it offers insights for curriculum developers, teacher educators, and teachers interested in the development of critical citizens who are able to engage with multiple narratives and perspectives. Drawing on theorizations of historical consciousness, critical pedagogy, and critical discourse analysis, it demonstrates the need for more nuanced and holistic analytical frameworks and pedagogical tools. Further, it offers insights towards building such analytical and pedagogical approaches to help gain a deeper understanding of connections between students' historical consciousness tendencies and their civic engagement as citizens.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3077</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melissa Osborne, "Polished: College, Class, and the Burdens of Social Mobility" (U Chicago Press, 2024)</title>
      <description>Why do people go to college? In Polished: College, Class, and the Burdens of Social Mobility (U Chicago Press, 2024), Melissa Osborne, an associate professor at Western Washington University, explores the experiences of students from low income and first-generation backgrounds who attend elite universities in the USA. The book offers a vital intervention for our understanding of the role of higher education and its connection to a range of social inequalities. It captures the sometimes difficult and ambivalent experiences of students from outside the traditional demographics for elite institutions. The analysis offers a nuanced understanding of the process of social mobility, showing the struggles of students and institutions, and the limits of individually-focused approaches to social change. Rich with ethnographic and qualitative data, as well as a powerful set of ideas for elite institutional change, the book is essential reading for educators everywhere.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 11 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>481</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melissa Osborne</itunes:subtitle>
      <itunes:summary>Why do people go to college? In Polished: College, Class, and the Burdens of Social Mobility (U Chicago Press, 2024), Melissa Osborne, an associate professor at Western Washington University, explores the experiences of students from low income and first-generation backgrounds who attend elite universities in the USA. The book offers a vital intervention for our understanding of the role of higher education and its connection to a range of social inequalities. It captures the sometimes difficult and ambivalent experiences of students from outside the traditional demographics for elite institutions. The analysis offers a nuanced understanding of the process of social mobility, showing the struggles of students and institutions, and the limits of individually-focused approaches to social change. Rich with ethnographic and qualitative data, as well as a powerful set of ideas for elite institutional change, the book is essential reading for educators everywhere.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do people go to college? In <a href="https://bookshop.org/a/12343/9780226833040"><em>Polished: College, Class, and the Burdens of Social Mobility</em></a><em> </em>(U Chicago Press, 2024), <a href="https://x.com/MOsborne_Soc">Melissa Osborne</a>, an <a href="https://www.melissaosborne.net/">associate professor</a> at <a href="https://chss.wwu.edu/osbornm7">Western Washington University</a>, explores the experiences of students from low income and first-generation backgrounds who attend elite universities in the USA. The book offers a vital intervention for our understanding of the role of higher education and its connection to a range of social inequalities. It captures the sometimes difficult and ambivalent experiences of students from outside the traditional demographics for elite institutions. The analysis offers a nuanced understanding of the process of social mobility, showing the struggles of students and institutions, and the limits of individually-focused approaches to social change. Rich with ethnographic and qualitative data, as well as a powerful set of ideas for elite institutional change, the book is essential reading for educators everywhere.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2740</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sharon M. Quinsaat, "Insurgent Communities: How Protests Create a Filipino Diaspora" (U Chicago Press, 2024)</title>
      <description>When people migrate and settle in other countries, do they automatically form a diaspora? In Insurgent Communities: How Protests Create a Filipino Diaspora (U Chicago Press, 2024), Sharon M. Quinsaat explains the dynamic process through which a diaspora is strategically constructed. Quinsaat looks to Filipinos in the United States and the Netherlands—examining their resistance against the dictatorship of Ferdinand Marcos, their mobilization for migrants’ rights, and the construction of a collective memory of the Marcos regime—to argue that diasporas emerge through political activism. Social movements provide an essential space for addressing migrants’ diverse experiences and relationships with their homeland and its history. A significant contribution to the interdisciplinary field of migration and social movements studies, Insurgent Communities illuminates how people develop collective identities in times of social upheaval.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research on the relationship between identity and place in the construction of neighborhood development. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>380</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sharon M. Quinsaat</itunes:subtitle>
      <itunes:summary>When people migrate and settle in other countries, do they automatically form a diaspora? In Insurgent Communities: How Protests Create a Filipino Diaspora (U Chicago Press, 2024), Sharon M. Quinsaat explains the dynamic process through which a diaspora is strategically constructed. Quinsaat looks to Filipinos in the United States and the Netherlands—examining their resistance against the dictatorship of Ferdinand Marcos, their mobilization for migrants’ rights, and the construction of a collective memory of the Marcos regime—to argue that diasporas emerge through political activism. Social movements provide an essential space for addressing migrants’ diverse experiences and relationships with their homeland and its history. A significant contribution to the interdisciplinary field of migration and social movements studies, Insurgent Communities illuminates how people develop collective identities in times of social upheaval.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research on the relationship between identity and place in the construction of neighborhood development. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When people migrate and settle in other countries, do they automatically form a diaspora? In<em> </em><a href="https://bookshop.org/a/12343/9780226831688"><em>Insurgent Communities: How Protests Create a Filipino Diaspora</em></a> (U Chicago Press, 2024), <a href="https://www.grinnell.edu/user/quinsaat">Sharon M. Quinsaat</a> explains the dynamic process through which a diaspora is strategically constructed. Quinsaat looks to Filipinos in the United States and the Netherlands—examining their resistance against the dictatorship of Ferdinand Marcos, their mobilization for migrants’ rights, and the construction of a collective memory of the Marcos regime—to argue that diasporas emerge through political activism. Social movements provide an essential space for addressing migrants’ diverse experiences and relationships with their homeland and its history. A significant contribution to the interdisciplinary field of migration and social movements studies, <em>Insurgent Communities</em> illuminates how people develop collective identities in times of social upheaval.</p><p>Michael O. Johnston<em>, </em>Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research on the relationship between identity and place in the construction of neighborhood development. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at <a href="mailto:johnstonmo@wmpenn.edu">johnstonmo@wmpenn.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3359</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mariana Craciun, "From Skepticism to Competence: How American Psychiatrists Learn Psychotherapy" (U Chicago Press, 2024)</title>
      <description>From Skepticism to Competence: How American Psychiatrists Learn Psychotherapy (U Chicago Press, 2024) offers an examination of how novice psychiatrists come to understand the workings of the mind - and the nature of medical expertise - as they are trained in psychotherapy. While many medical professionals can physically examine the body to identify and understand its troubles - a cardiologist can take a scan of the heart, an endocrinologist can measure hormone levels, an oncologist can locate a tumor - psychiatrists have a much harder time unlocking the inner workings of the brain or its metaphysical counterpart, the mind.
In From Skepticism to Competence, sociologist Mariana Craciun delves into the radical uncertainty of psychiatric work by following medical residents in the field as they learn about psychotherapeutic methods. Most are skeptical at the start. While they are well equipped to treat brain diseases through prescription drugs, they must set their expectations aside and learn how to navigate their patients’ minds. Their instructors, experienced psychotherapists, help the budding psychiatrists navigate this new professional terrain by revealing the inner workings of talk and behavioral interventions and stressing their utility in a world dominated by pharmaceutical treatments. In the process, the residents examine their own doctoring assumptions and develop new competencies in psychotherapy. Exploring the world of contemporary psychiatric training, Craciun illustrates novice physicians’ struggles to understand the nature and meaning of mental illness and, with it, their own growing medical expertise.
Mariana Craciun is Associate Professor in Sociology at Tulane University. As a cultural sociologist, she is interested in the issues of expertise, professions, science, and technology. Her writings on psychotherapeutic expertise and authority and was published in top peer reviewed journals, including the American Journal of Sociology, Theory and Society, Qualitative Sociology, and the Sociology of Health and Illness.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of environmental anthropology, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 08 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>321</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mariana Craciun</itunes:subtitle>
      <itunes:summary>From Skepticism to Competence: How American Psychiatrists Learn Psychotherapy (U Chicago Press, 2024) offers an examination of how novice psychiatrists come to understand the workings of the mind - and the nature of medical expertise - as they are trained in psychotherapy. While many medical professionals can physically examine the body to identify and understand its troubles - a cardiologist can take a scan of the heart, an endocrinologist can measure hormone levels, an oncologist can locate a tumor - psychiatrists have a much harder time unlocking the inner workings of the brain or its metaphysical counterpart, the mind.
In From Skepticism to Competence, sociologist Mariana Craciun delves into the radical uncertainty of psychiatric work by following medical residents in the field as they learn about psychotherapeutic methods. Most are skeptical at the start. While they are well equipped to treat brain diseases through prescription drugs, they must set their expectations aside and learn how to navigate their patients’ minds. Their instructors, experienced psychotherapists, help the budding psychiatrists navigate this new professional terrain by revealing the inner workings of talk and behavioral interventions and stressing their utility in a world dominated by pharmaceutical treatments. In the process, the residents examine their own doctoring assumptions and develop new competencies in psychotherapy. Exploring the world of contemporary psychiatric training, Craciun illustrates novice physicians’ struggles to understand the nature and meaning of mental illness and, with it, their own growing medical expertise.
Mariana Craciun is Associate Professor in Sociology at Tulane University. As a cultural sociologist, she is interested in the issues of expertise, professions, science, and technology. Her writings on psychotherapeutic expertise and authority and was published in top peer reviewed journals, including the American Journal of Sociology, Theory and Society, Qualitative Sociology, and the Sociology of Health and Illness.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of environmental anthropology, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226833910"><em>From Skepticism to Competence: How American Psychiatrists Learn Psychotherapy</em></a><em> </em>(U Chicago Press, 2024) offers an examination of how novice psychiatrists come to understand the workings of the mind - and the nature of medical expertise - as they are trained in psychotherapy. While many medical professionals can physically examine the body to identify and understand its troubles - a cardiologist can take a scan of the heart, an endocrinologist can measure hormone levels, an oncologist can locate a tumor - psychiatrists have a much harder time unlocking the inner workings of the brain or its metaphysical counterpart, the mind.</p><p>In <em>From Skepticism to Competence</em>, sociologist Mariana Craciun delves into the radical uncertainty of psychiatric work by following medical residents in the field as they learn about psychotherapeutic methods. Most are skeptical at the start. While they are well equipped to treat brain diseases through prescription drugs, they must set their expectations aside and learn how to navigate their patients’ minds. Their instructors, experienced psychotherapists, help the budding psychiatrists navigate this new professional terrain by revealing the inner workings of talk and behavioral interventions and stressing their utility in a world dominated by pharmaceutical treatments. In the process, the residents examine their own doctoring assumptions and develop new competencies in psychotherapy. Exploring the world of contemporary psychiatric training, Craciun illustrates novice physicians’ struggles to understand the nature and meaning of mental illness and, with it, their own growing medical expertise.</p><p>Mariana Craciun is Associate Professor in Sociology at Tulane University. As a cultural sociologist, she is interested in the issues of expertise, professions, science, and technology. Her writings on psychotherapeutic expertise and authority and was published in top peer reviewed journals, including the <em>American Journal of Sociology</em>, <em>Theory and Society</em>, <em>Qualitative Sociology</em>, and the <em>Sociology of Health and Illness</em>.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of environmental anthropology, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6373</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4fe84708-6d42-11ef-a3d5-b31f37f254de]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5194166503.mp3?updated=1725734214" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Zeitlyn, "Mambila Divination: Framing Questions, Constructing Answers" (Routledge, 2021)</title>
      <description>Professor David Zeitlyn’s book offers a major contribution to the study and analysis of divination, based on continuing fieldwork with the Mambila in Cameroon. It seeks to return attention to the details of divinatory practice, using the questions asked and life histories to help understand the perspective of the clients rather than that of the diviners.
Drawing on a corpus of more than 600 cases, David Zeitlyn reconsiders theories of divination and compares Mambila spider divination with similar systems in the area. A detailed case study is examined and analysed using conversational analytic principles. The regional comparison considers different kinds of explanation for different features of social organization, leading to a discussion of the continuing utility of moderated functionalism.
Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2021) will be of interest to area specialists and scholars concerned with religion, rationality, and decision-making from disciplines including anthropology, African studies, and philosophy.
Additional links and information mentioned in the recording:

Professor Zietlyn’s old spider divination simulations



Online spider divination site for consultations and additional information


Forthcoming exhibition mentioned in the show: Oracles, Omens and Answers, 6 December 2024 - 27 April 2025, S.T. Lee Gallery, Weston Library, Bodleian Libraries, Oxford.
Related publications from Bodleian Library Publishing

Divination: Oracles and Omens, Edited by Michelle Aroney and David Zeitlyn (5 December)

David Zeitlyn has been working with Mambila people in Cameroon since 1985. He taught at the University of Kent, Canterbury, for fifteen years before moving to Oxford as Professor of Social Anthropology in 2010. His recent books include Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2020) and An Anthropological Toolkit: Sixty Useful Concepts (Berghan Books, 2022)
Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 07 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>320</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Zeitlyn</itunes:subtitle>
      <itunes:summary>Professor David Zeitlyn’s book offers a major contribution to the study and analysis of divination, based on continuing fieldwork with the Mambila in Cameroon. It seeks to return attention to the details of divinatory practice, using the questions asked and life histories to help understand the perspective of the clients rather than that of the diviners.
Drawing on a corpus of more than 600 cases, David Zeitlyn reconsiders theories of divination and compares Mambila spider divination with similar systems in the area. A detailed case study is examined and analysed using conversational analytic principles. The regional comparison considers different kinds of explanation for different features of social organization, leading to a discussion of the continuing utility of moderated functionalism.
Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2021) will be of interest to area specialists and scholars concerned with religion, rationality, and decision-making from disciplines including anthropology, African studies, and philosophy.
Additional links and information mentioned in the recording:

Professor Zietlyn’s old spider divination simulations



Online spider divination site for consultations and additional information


Forthcoming exhibition mentioned in the show: Oracles, Omens and Answers, 6 December 2024 - 27 April 2025, S.T. Lee Gallery, Weston Library, Bodleian Libraries, Oxford.
Related publications from Bodleian Library Publishing

Divination: Oracles and Omens, Edited by Michelle Aroney and David Zeitlyn (5 December)

David Zeitlyn has been working with Mambila people in Cameroon since 1985. He taught at the University of Kent, Canterbury, for fifteen years before moving to Oxford as Professor of Social Anthropology in 2010. His recent books include Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2020) and An Anthropological Toolkit: Sixty Useful Concepts (Berghan Books, 2022)
Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor David Zeitlyn’s book offers a major contribution to the study and analysis of divination, based on continuing fieldwork with the Mambila in Cameroon. It seeks to return attention to the details of divinatory practice, using the questions asked and life histories to help understand the perspective of the clients rather than that of the diviners.</p><p>Drawing on a corpus of more than 600 cases, David Zeitlyn reconsiders theories of divination and compares Mambila spider divination with similar systems in the area. A detailed case study is examined and analysed using conversational analytic principles. The regional comparison considers different kinds of explanation for different features of social organization, leading to a discussion of the continuing utility of moderated functionalism.</p><p><a href="https://bookshop.org/a/12343/9781032174082"><em>Mambila Divination: Framing Questions, Constructing Answers </em></a>(Routledge, 2021) will be of interest to area specialists and scholars concerned with religion, rationality, and decision-making from disciplines including anthropology, African studies, and philosophy.</p><p>Additional links and information mentioned in the recording:</p><ul>
<li>Professor Zietlyn’s <a href="http://era.anthropology.ac.uk/Divination">old spider divination simulations</a>
</li>
<li>
<a href="http://nggamdu.org/">Online spider divination site</a> for consultations and additional information</li>
</ul><p><br></p><p>Forthcoming exhibition mentioned in the show: <em>Oracles, Omens and Answers, </em>6 December 2024 - 27 April 2025, S.T. Lee Gallery, Weston Library, Bodleian Libraries, Oxford.</p><p>Related publications from Bodleian Library Publishing</p><ul><li>
<em>Divination: Oracles and Omens</em>, Edited by Michelle Aroney and David Zeitlyn (5 December)</li></ul><p><br></p><p><a href="https://www.anthro.ox.ac.uk/people/professor-david-zeitlyn">David Zeitlyn</a> has been working with Mambila people in Cameroon since 1985. He taught at the University of Kent, Canterbury, for fifteen years before moving to Oxford as Professor of Social Anthropology in 2010. His recent books include <em>Mambila Divination: Framing Questions, Constructing Answers</em> (Routledge, 2020) and <em>An Anthropological Toolkit: Sixty Useful Concepts </em>(Berghan Books, 2022)</p><p>Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3792</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c6ec8950-6c74-11ef-884d-2ffb95a76f40]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3978441538.mp3?updated=1725645865" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Naomi Leite, "Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging" (U California Press, 2017)</title>
      <description>Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging (U California Press, 2017) is a lively, readable exploration of "chosen" identity, kin, and community in a global era. Anthropologist Naomi Leite examines the complexity of how we know ourselves -- who we "really" are -- and how we recognize others as strangers or kin through the case of Portugal's "Marranos", people in Lisbon and Porto who identify as descendants of 15th-century Portuguese and Spanish Jews who were forcibly converted to Catholicism. As the book's story unfolds, these individuals are first dismissed by the local Portuguese Jewish community as "non-Jews" and then embraced by foreign Jewish tourists and other visitors, who are fascinated to meet a remnant of Portugal's "lost" medieval Jewish population. Drawing on more than a decade of participatory research, Leite explores how both the Marranos' and their visitors' perceptions of self, peoplehood, and belonging are transformed through their face-to-face encounters with one another. Written in a compelling, first-person narrative style, this acclaimed book will appeal to a wide audience.
Accolades: Finalist, National Jewish Book Award (2017) * StIrling Prize for Best Book in Psychological Anthropology (2018) * Graburn Prize for Best First Book in Anthropology of Tourism (2018) * Honorable Mention, Douglass Prize for Best Book in Europeanist Anthropology (2018)

Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>319</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naomi Leite</itunes:subtitle>
      <itunes:summary>Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging (U California Press, 2017) is a lively, readable exploration of "chosen" identity, kin, and community in a global era. Anthropologist Naomi Leite examines the complexity of how we know ourselves -- who we "really" are -- and how we recognize others as strangers or kin through the case of Portugal's "Marranos", people in Lisbon and Porto who identify as descendants of 15th-century Portuguese and Spanish Jews who were forcibly converted to Catholicism. As the book's story unfolds, these individuals are first dismissed by the local Portuguese Jewish community as "non-Jews" and then embraced by foreign Jewish tourists and other visitors, who are fascinated to meet a remnant of Portugal's "lost" medieval Jewish population. Drawing on more than a decade of participatory research, Leite explores how both the Marranos' and their visitors' perceptions of self, peoplehood, and belonging are transformed through their face-to-face encounters with one another. Written in a compelling, first-person narrative style, this acclaimed book will appeal to a wide audience.
Accolades: Finalist, National Jewish Book Award (2017) * StIrling Prize for Best Book in Psychological Anthropology (2018) * Graburn Prize for Best First Book in Anthropology of Tourism (2018) * Honorable Mention, Douglass Prize for Best Book in Europeanist Anthropology (2018)

Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520285057"><em>Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging</em></a><em> </em>(U California Press, 2017) is a lively, readable exploration of "chosen" identity, kin, and community in a global era. Anthropologist Naomi Leite examines the complexity of how we know ourselves -- who we "really" are -- and how we recognize others as strangers or kin through the case of Portugal's "Marranos", people in Lisbon and Porto who identify as descendants of 15th-century Portuguese and Spanish Jews who were forcibly converted to Catholicism. As the book's story unfolds, these individuals are first dismissed by the local Portuguese Jewish community as "non-Jews" and then embraced by foreign Jewish tourists and other visitors, who are fascinated to meet a remnant of Portugal's "lost" medieval Jewish population. Drawing on more than a decade of participatory research, Leite explores how both the Marranos' and their visitors' perceptions of self, peoplehood, and belonging are transformed through their face-to-face encounters with one another. Written in a compelling, first-person narrative style, this acclaimed book will appeal to a wide audience.</p><p>Accolades: Finalist, National Jewish Book Award (2017) * StIrling Prize for Best Book in Psychological Anthropology (2018) * Graburn Prize for Best First Book in Anthropology of Tourism (2018) * Honorable Mention, Douglass Prize for Best Book in Europeanist Anthropology (2018)</p><p><br></p><p><em>Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[db34c032-6ba5-11ef-a001-234046bbcc08]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2427779458.mp3?updated=1725559354" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Faizah Zakaria, "The Camphor Tree and the Elephant: Religion and Ecological Change in Maritime Southeast Asia" (U Washington Press, 2023)</title>
      <description>Recurring tropes about fragmented communities living on frontier forestlands living in Southeast Asia are that they are either guardians of flora and fauna their destroyers. In much analysis gravitating to one or other position in this dichotomy the role of organised religion is absent.
But as Faizah Zakaria shows in The Camphor Tree and the Elephant: Religion and Ecological Change in Maritime Southeast Asia published by the University of Washington Press (2023) shows conversions from animist belief systems to Islam and Christianity enabled human-centric views that helped alienate the natural world from Batak communities for wealth. Using a wide array of archival evidence from the 19th century from North Sumatra and the Malay Peninsula, this book sheds light on the power of everyday religious practice to shape the Anthropocene.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Faizah Zakaria</itunes:subtitle>
      <itunes:summary>Recurring tropes about fragmented communities living on frontier forestlands living in Southeast Asia are that they are either guardians of flora and fauna their destroyers. In much analysis gravitating to one or other position in this dichotomy the role of organised religion is absent.
But as Faizah Zakaria shows in The Camphor Tree and the Elephant: Religion and Ecological Change in Maritime Southeast Asia published by the University of Washington Press (2023) shows conversions from animist belief systems to Islam and Christianity enabled human-centric views that helped alienate the natural world from Batak communities for wealth. Using a wide array of archival evidence from the 19th century from North Sumatra and the Malay Peninsula, this book sheds light on the power of everyday religious practice to shape the Anthropocene.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recurring tropes about fragmented communities living on frontier forestlands living in Southeast Asia are that they are either guardians of flora and fauna their destroyers. In much analysis gravitating to one or other position in this dichotomy the role of organised religion is absent.</p><p>But as Faizah Zakaria shows in<em> </em><a href="https://bookshop.org/a/12343/9780295751184"><em>The Camphor Tree and the Elephant: Religion and Ecological Change in Maritime Southeast Asia</em></a> published by the University of Washington Press (2023) shows conversions from animist belief systems to Islam and Christianity enabled human-centric views that helped alienate the natural world from Batak communities for wealth. Using a wide array of archival evidence from the 19th century from North Sumatra and the Malay Peninsula, this book sheds light on the power of everyday religious practice to shape the Anthropocene.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f1c92320-6a2d-11ef-9309-d385a04206e3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8569829127.mp3?updated=1725393128" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Fabio Rambelli, "Spirits and Animism in Contemporary Japan" (Bloomsbury Academic, 2019)</title>
      <description>In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.”
The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku.
Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli’s chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu’s “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time.
In Ellen Van Goethem’s chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of qi (Jp. Ki). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (pawā supotto) and “healing” forests as recent developments in contemporary Japanese religiosity.
Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM’s egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity’s connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (araburugami), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies.
In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli.
Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara.
Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fabio Rambelli</itunes:subtitle>
      <itunes:summary>In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.”
The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku.
Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli’s chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu’s “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time.
In Ellen Van Goethem’s chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of qi (Jp. Ki). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (pawā supotto) and “healing” forests as recent developments in contemporary Japanese religiosity.
Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM’s egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity’s connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (araburugami), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies.
In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli.
Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara.
Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (<em>tama </em>or <em>tamashii</em>) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In <a href="https://bookshop.org/a/12343/9781350097094"><em>Spirits and Animism in Contemporary Japan</em></a> (Bloomsbury Academic, 2019)<em>, </em>international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.”</p><p>The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (<em>tsuki, hyōi</em>) that is treated at the Kenmi Shrine in Shikoku.</p><p>Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli’s chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu’s “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time.</p><p>In Ellen Van Goethem’s chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of <em>qi </em>(Jp. <em>Ki</em>). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (<em>pawā supotto</em>) and “healing” forests as recent developments in contemporary Japanese religiosity.</p><p>Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM’s egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity’s connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (<em>araburugami</em>), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies.</p><p>In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli.</p><p>Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara.</p><p><em>Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3324</itunes:duration>
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    <item>
      <title>James P. Leary, “Folksongs of Another America: Field Recordings from the Upper Midwest, 1937–1946” (U Wisconsin Press, 2015)</title>
      <description>Folksongs of Another America: Field Recordings from the Upper Midwest, 1937–1946 (University of Wisconsin Press) first appeared in 2015 when it comprised of a hardback book, five CDs, and one DVD. It went on to win the “Best Historical Research in Folk or World Music” award from the Association for Recorded Sound Collections, was nominated for a Grammy for “Best Album Notes,” received universally superlative reviews, and sold out within a year. The project has now been re-issued as a paperback, albeit without any accompanying discs; instead the related tracks and film footage are now available for online access care of the University of Wisconsin-Madison Library.
It’s not hard to fathom why this monumental work received so much acclaim. A groundbreaking multimedia endeavor, Folksongs of Another America is the product of decades of work by the distinguished folklorist, James P. Leary. Leary is, amongst other things, Professor Emeritus of Folklore and Scandinavian Studies and Cofounder of the Center for the Study of Upper Midwestern Cultures at the University of Wisconsin–Madison, a former editor of the Journal of American Folklore, and a native of rural Wisconsin, which is one of the three states – along with Michigan and Minnesota – whose rich musical bounty is explored in this study.
Leary sifted through over 2,000 field recordings, made by fieldworkers Sidney Robertson, Alan Lomax, and Helene Stratman-Thomas during the 1930s and 40s, to select the 187 tunes and songs that feature here. Together the chosen pieces create the impression of a region populated by immigrants from a host of different lands, as well as by Native Americans, all with their own musical traditions. For every track, Leary offers extensive documentation, information about the performers, and full lyrics (including in the original language with English translation as necessary which, given that the collection includes twenty-five languages, is often the case). The recordings themselves, which have been wonderfully restored and remastered, provide vivid aural experiences.
Folksongs of Another America is, as noted by a reviewer for Deutschlandradio Kultur, “an exceptional achievement that demonstrates for the first time the full worth and cultural wealth of the Upper Midwest for music listeners.”

Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 01 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James P. Leary</itunes:subtitle>
      <itunes:summary>Folksongs of Another America: Field Recordings from the Upper Midwest, 1937–1946 (University of Wisconsin Press) first appeared in 2015 when it comprised of a hardback book, five CDs, and one DVD. It went on to win the “Best Historical Research in Folk or World Music” award from the Association for Recorded Sound Collections, was nominated for a Grammy for “Best Album Notes,” received universally superlative reviews, and sold out within a year. The project has now been re-issued as a paperback, albeit without any accompanying discs; instead the related tracks and film footage are now available for online access care of the University of Wisconsin-Madison Library.
It’s not hard to fathom why this monumental work received so much acclaim. A groundbreaking multimedia endeavor, Folksongs of Another America is the product of decades of work by the distinguished folklorist, James P. Leary. Leary is, amongst other things, Professor Emeritus of Folklore and Scandinavian Studies and Cofounder of the Center for the Study of Upper Midwestern Cultures at the University of Wisconsin–Madison, a former editor of the Journal of American Folklore, and a native of rural Wisconsin, which is one of the three states – along with Michigan and Minnesota – whose rich musical bounty is explored in this study.
Leary sifted through over 2,000 field recordings, made by fieldworkers Sidney Robertson, Alan Lomax, and Helene Stratman-Thomas during the 1930s and 40s, to select the 187 tunes and songs that feature here. Together the chosen pieces create the impression of a region populated by immigrants from a host of different lands, as well as by Native Americans, all with their own musical traditions. For every track, Leary offers extensive documentation, information about the performers, and full lyrics (including in the original language with English translation as necessary which, given that the collection includes twenty-five languages, is often the case). The recordings themselves, which have been wonderfully restored and remastered, provide vivid aural experiences.
Folksongs of Another America is, as noted by a reviewer for Deutschlandradio Kultur, “an exceptional achievement that demonstrates for the first time the full worth and cultural wealth of the Upper Midwest for music listeners.”

Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://uwpress.wisc.edu/books/5231.htm">Folksongs of Another America: Field Recordings from the Upper Midwest, 1937–1946</a> (University of Wisconsin Press) first appeared in 2015 when it comprised of a <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvbO2Vec8yJbqi3BtEaeCvIAAAFlbERYZAEAAAFKAcVU3q0/https://www.amazon.com/dp/0299301540/ref=as_at?creativeASIN=0299301540&amp;linkCode=w61&amp;imprToken=hB5w0qQNcC3eYLQIIGq5mQ&amp;slotNum=0&amp;tag=newbooinhis-20">hardback book</a>, five CDs, and one DVD. It went on to win the “Best Historical Research in Folk or World Music” award from the Association for Recorded Sound Collections, was nominated for a Grammy for “Best Album Notes,” received universally superlative reviews, and sold out within a year. The project has now been re-issued as a paperback, albeit without any accompanying discs; instead the related tracks and film footage are now available for online access care of the <a href="https://uwdc.library.wisc.edu/collections/localcenters/fsoaa/">University of Wisconsin-Madison Library</a>.</p><p>It’s not hard to fathom why this monumental work received so much acclaim. A groundbreaking multimedia endeavor, Folksongs of Another America is the product of decades of work by the distinguished folklorist, <a href="https://clfs.wisc.edu/people/faculty/jim-leary">James P. Leary</a>. Leary is, amongst other things, Professor Emeritus of Folklore and Scandinavian Studies and Cofounder of the Center for the Study of Upper Midwestern Cultures at the University of Wisconsin–Madison, a former editor of the Journal of American Folklore, and a native of rural Wisconsin, which is one of the three states – along with Michigan and Minnesota – whose rich musical bounty is explored in this study.</p><p>Leary sifted through over 2,000 field recordings, made by fieldworkers Sidney Robertson, Alan Lomax, and Helene Stratman-Thomas during the 1930s and 40s, to select the 187 tunes and songs that feature here. Together the chosen pieces create the impression of a region populated by immigrants from a host of different lands, as well as by Native Americans, all with their own musical traditions. For every track, Leary offers extensive documentation, information about the performers, and full lyrics (including in the original language with English translation as necessary which, given that the collection includes twenty-five languages, is often the case). The recordings themselves, which have been wonderfully restored and remastered, provide vivid aural experiences.</p><p>Folksongs of Another America is, as noted by a reviewer for Deutschlandradio Kultur, “an exceptional achievement that demonstrates for the first time the full worth and cultural wealth of the Upper Midwest for music listeners.”</p><p><br></p><p><a href="http://rachelhopkin.com/">Rachel Hopkin</a> is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3367</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=77228]]></guid>
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    <item>
      <title>Tracy Pintchman, "Goddess Beyond Boundaries: Worshipping the Eternal Mother at a North American Hindu Temple" (Oxford UP, 2023)</title>
      <description>The Parashakthi Temple in Pontiac, Michigan serves as a site of worship for the Hindu goddess Karumariamman, whose origins are in South India. In her American home Karumariamman has assumed the status of Great Goddess, a tantric deity and wonder worker who communicates directly with devotees through dreams, visions, and miracles. Drawing on fifteen years of field work, Tracy Pintchman reveals how the Parashakthi Temple has become a site of theological and ritual innovation.
A unique spiritual community, the temple does not simply reproduce Indian goddess traditions, but instead reimagines Hinduism and the Hindu Goddess in the American religious, cultural, and natural landscape. The congregation's faith is grounded in a vision of the Goddess as a breaker of boundaries, including those of race, ethnicity, religion, geography, history, and nationality. Like her congregants, Pintchman suggests, the goddess is emblematic of the qualities of a new immigrant; she embraces the opportunities her new home affords her and refashions herself, but she does not forget her roots, keeping one foot planted in her Indian homeland and another planted firmly in her new land, the United States.
In Goddess Beyond Boundaries: Worshipping the Eternal Mother at a North American Hindu Temple (Oxford UP, 2023), Pintchman considers larger issues concerning the creativity of immigrant Hindu communities and the ways in which diaspora contexts facilitate the production of new forms of Hinduism that are made possible by globalization and modern technology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 29 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>350</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tracy Pintchman</itunes:subtitle>
      <itunes:summary>The Parashakthi Temple in Pontiac, Michigan serves as a site of worship for the Hindu goddess Karumariamman, whose origins are in South India. In her American home Karumariamman has assumed the status of Great Goddess, a tantric deity and wonder worker who communicates directly with devotees through dreams, visions, and miracles. Drawing on fifteen years of field work, Tracy Pintchman reveals how the Parashakthi Temple has become a site of theological and ritual innovation.
A unique spiritual community, the temple does not simply reproduce Indian goddess traditions, but instead reimagines Hinduism and the Hindu Goddess in the American religious, cultural, and natural landscape. The congregation's faith is grounded in a vision of the Goddess as a breaker of boundaries, including those of race, ethnicity, religion, geography, history, and nationality. Like her congregants, Pintchman suggests, the goddess is emblematic of the qualities of a new immigrant; she embraces the opportunities her new home affords her and refashions herself, but she does not forget her roots, keeping one foot planted in her Indian homeland and another planted firmly in her new land, the United States.
In Goddess Beyond Boundaries: Worshipping the Eternal Mother at a North American Hindu Temple (Oxford UP, 2023), Pintchman considers larger issues concerning the creativity of immigrant Hindu communities and the ways in which diaspora contexts facilitate the production of new forms of Hinduism that are made possible by globalization and modern technology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Parashakthi Temple in Pontiac, Michigan serves as a site of worship for the Hindu goddess Karumariamman, whose origins are in South India. In her American home Karumariamman has assumed the status of Great Goddess, a tantric deity and wonder worker who communicates directly with devotees through dreams, visions, and miracles. Drawing on fifteen years of field work, Tracy Pintchman reveals how the Parashakthi Temple has become a site of theological and ritual innovation.</p><p>A unique spiritual community, the temple does not simply reproduce Indian goddess traditions, but instead reimagines Hinduism and the Hindu Goddess in the American religious, cultural, and natural landscape. The congregation's faith is grounded in a vision of the Goddess as a breaker of boundaries, including those of race, ethnicity, religion, geography, history, and nationality. Like her congregants, Pintchman suggests, the goddess is emblematic of the qualities of a new immigrant; she embraces the opportunities her new home affords her and refashions herself, but she does not forget her roots, keeping one foot planted in her Indian homeland and another planted firmly in her new land, the United States.</p><p>In <a href="https://bookshop.org/a/12343/9780190673024"><em>Goddess Beyond Boundaries: Worshipping the Eternal Mother at a North American Hindu Temple</em></a><em> </em>(Oxford UP, 2023), Pintchman considers larger issues concerning the creativity of immigrant Hindu communities and the ways in which diaspora contexts facilitate the production of new forms of Hinduism that are made possible by globalization and modern technology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2434</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jonathan Shapiro Anjaria, "Mumbai on Two Wheels: Cycling, Urban Space, and Sustainable Mobility" (U Washington Press, 2024)</title>
      <description>Mumbai is not commonly seen as a bike-friendly city because of its dense traffic and the absence of bicycle lanes. Yet the city supports rapidly expanding and eclectic bicycle communities. Exploring how people bike and what biking means in the city, Jonathan Shapiro Anjaria challenges assumptions that underlie sustainable transportation planning.Arguing that planning professionals and advocates need to pay closer attention to ordinary people who cycle for transportation or for work, or who choose to cycle for recreation, Mumbai on Two Wheels: Cycling, Urban Space, and Sustainable Mobility (U Washington Press, 2024) offers an alternative to the thinking that dominates mainstream sustainable transportation discussions. The book's insights come from bicycle activists, commuters, food delivery workers, event organizers, planners, technicians, shop owners, transportation planners, architects, and manufacturers. 
Through ethnographic vignettes and descriptions of diverse biking experiences, it shows how pedaling through the city produces a way of seeing and understanding infrastructure. Readers will come away with a new perspective on what makes a city bicycle friendly and an awareness that lessons for more equitable and sustainable urban future can be found in surprising places.
In the episode, we make a reference to an essay Jonathan Anjaria wrote for Ethnographic Marginalia. You can read the essay here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 27 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Shapiro Anjaria</itunes:subtitle>
      <itunes:summary>Mumbai is not commonly seen as a bike-friendly city because of its dense traffic and the absence of bicycle lanes. Yet the city supports rapidly expanding and eclectic bicycle communities. Exploring how people bike and what biking means in the city, Jonathan Shapiro Anjaria challenges assumptions that underlie sustainable transportation planning.Arguing that planning professionals and advocates need to pay closer attention to ordinary people who cycle for transportation or for work, or who choose to cycle for recreation, Mumbai on Two Wheels: Cycling, Urban Space, and Sustainable Mobility (U Washington Press, 2024) offers an alternative to the thinking that dominates mainstream sustainable transportation discussions. The book's insights come from bicycle activists, commuters, food delivery workers, event organizers, planners, technicians, shop owners, transportation planners, architects, and manufacturers. 
Through ethnographic vignettes and descriptions of diverse biking experiences, it shows how pedaling through the city produces a way of seeing and understanding infrastructure. Readers will come away with a new perspective on what makes a city bicycle friendly and an awareness that lessons for more equitable and sustainable urban future can be found in surprising places.
In the episode, we make a reference to an essay Jonathan Anjaria wrote for Ethnographic Marginalia. You can read the essay here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mumbai is not commonly seen as a bike-friendly city because of its dense traffic and the absence of bicycle lanes. Yet the city supports rapidly expanding and eclectic bicycle communities. Exploring how people bike and what biking means in the city, Jonathan Shapiro Anjaria challenges assumptions that underlie sustainable transportation planning.Arguing that planning professionals and advocates need to pay closer attention to ordinary people who cycle for transportation or for work, or who choose to cycle for recreation, <a href="https://bookshop.org/a/12343/9780295752693"><em>Mumbai on Two Wheels: Cycling, Urban Space, and Sustainable Mobility</em></a> (U Washington Press, 2024) offers an alternative to the thinking that dominates mainstream sustainable transportation discussions. The book's insights come from bicycle activists, commuters, food delivery workers, event organizers, planners, technicians, shop owners, transportation planners, architects, and manufacturers. </p><p>Through ethnographic vignettes and descriptions of diverse biking experiences, it shows how pedaling through the city produces a way of seeing and understanding infrastructure. Readers will come away with a new perspective on what makes a city bicycle friendly and an awareness that lessons for more equitable and sustainable urban future can be found in surprising places.</p><p>In the episode, we make a reference to an essay Jonathan Anjaria wrote for Ethnographic Marginalia. You can read the essay <a href="https://ethnomarginalia.com/ethnography-on-the-move-doing-fieldwork-on-a-bicycle/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3089</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e187fe62-63d6-11ef-9fea-d72efcaf591e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4278003440.mp3?updated=1724697091" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Francisca Yuenki Lai, "Maid to Queer: Asian Labor Migration and Female Same-Sex Desires" (Hong Kong UP, 2021)</title>
      <description>Maid to Queer: Asian Labor Migration and Female Same-Sex Desires (Hong Kong UP, 2021) is the first book about Asian female migrant workers who develop same-sex relationships in a host city. Based on participant observation and in-depth interviews with Indonesian domestic workers in Hong Kong, the book explores the meanings of same-sex relationships to these migrant women. Instead of searching for reasons to explain why they engage in a same-sex relationship, this book provides an ethnographic perspective by addressing their Sunday activities and considering how migration policies and the practices of Hong Kong people unintentionally produce alternative sexuality and desires for them. 
The author contrasts the migrant experiences of same-sex relationships with the Western discourse that individuals carry a strong sense of sexual identification prior to migration; same-sex desires among Indonesian domestic workers are often not realized until they leave home. Addressing the changes from maid to queer, this book documents the intersections of domestic work, labor migration, race, and religion on the sexual subject formation, specifically how Indonesian women negotiate heteronormativity and remake a space for their love, sex, and intimacy. For those interested in lesbian studies, Asian labor migration, sexual citizenship, and queer migration, this ethnography fills an important gap in explaining how the feminization of international migration and the constraints imposed on live-in domestic workers unintentionally become productive possibilities of queerness and normativity.
Qing Shen is currently a PhD candidate in anthropology at Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 25 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francisca Yuenki Lai</itunes:subtitle>
      <itunes:summary>Maid to Queer: Asian Labor Migration and Female Same-Sex Desires (Hong Kong UP, 2021) is the first book about Asian female migrant workers who develop same-sex relationships in a host city. Based on participant observation and in-depth interviews with Indonesian domestic workers in Hong Kong, the book explores the meanings of same-sex relationships to these migrant women. Instead of searching for reasons to explain why they engage in a same-sex relationship, this book provides an ethnographic perspective by addressing their Sunday activities and considering how migration policies and the practices of Hong Kong people unintentionally produce alternative sexuality and desires for them. 
The author contrasts the migrant experiences of same-sex relationships with the Western discourse that individuals carry a strong sense of sexual identification prior to migration; same-sex desires among Indonesian domestic workers are often not realized until they leave home. Addressing the changes from maid to queer, this book documents the intersections of domestic work, labor migration, race, and religion on the sexual subject formation, specifically how Indonesian women negotiate heteronormativity and remake a space for their love, sex, and intimacy. For those interested in lesbian studies, Asian labor migration, sexual citizenship, and queer migration, this ethnography fills an important gap in explaining how the feminization of international migration and the constraints imposed on live-in domestic workers unintentionally become productive possibilities of queerness and normativity.
Qing Shen is currently a PhD candidate in anthropology at Uppsala University, Sweden.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789888528332"><em>Maid to Queer: Asian Labor Migration and Female Same-Sex Desires</em></a> (Hong Kong UP, 2021) is the first book about Asian female migrant workers who develop same-sex relationships in a host city. Based on participant observation and in-depth interviews with Indonesian domestic workers in Hong Kong, the book explores the meanings of same-sex relationships to these migrant women. Instead of searching for reasons to explain why they engage in a same-sex relationship, this book provides an ethnographic perspective by addressing their Sunday activities and considering how migration policies and the practices of Hong Kong people unintentionally produce alternative sexuality and desires for them. </p><p>The author contrasts the migrant experiences of same-sex relationships with the Western discourse that individuals carry a strong sense of sexual identification prior to migration; same-sex desires among Indonesian domestic workers are often not realized until they leave home. Addressing the changes from maid to queer, this book documents the intersections of domestic work, labor migration, race, and religion on the sexual subject formation, specifically how Indonesian women negotiate heteronormativity and remake a space for their love, sex, and intimacy. For those interested in lesbian studies, Asian labor migration, sexual citizenship, and queer migration, this ethnography fills an important gap in explaining how the feminization of international migration and the constraints imposed on live-in domestic workers unintentionally become productive possibilities of queerness and normativity.</p><p>Qing Shen is currently a PhD candidate in anthropology at Uppsala University, Sweden.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bessie N. Rigakos and Wesley R. Bishop, "Liberating Fat Bodies: Social Media Censorship and Body Size Activism" (Palgrave Macmillan, 2024)</title>
      <description>Using a multidisciplinary and intersectional approach, Liberating Fat Bodies: Social Media Censorship and Body Size Activism (Palgrave Macmillan, 2024) by Dr. Wesley Bishop &amp; Dr. Bessie Rigakos explores the social factors that influence the ways in which societal norms police fat bodies. Chapters examine the racist and colonial constructions of Western beauty norms as well as the evolution of anti-fat bias and fat liberation, before delving into the relationship between social media and body size activism, with a particular emphasis on social media companies censoring fat people. The authors draw on first-person narratives of artists, activists, and fat social media users to unpack how, these mostly women, have used their bodies to transform the negative social perceptions of fat people.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>378</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wesley R. Bishop</itunes:subtitle>
      <itunes:summary>Using a multidisciplinary and intersectional approach, Liberating Fat Bodies: Social Media Censorship and Body Size Activism (Palgrave Macmillan, 2024) by Dr. Wesley Bishop &amp; Dr. Bessie Rigakos explores the social factors that influence the ways in which societal norms police fat bodies. Chapters examine the racist and colonial constructions of Western beauty norms as well as the evolution of anti-fat bias and fat liberation, before delving into the relationship between social media and body size activism, with a particular emphasis on social media companies censoring fat people. The authors draw on first-person narratives of artists, activists, and fat social media users to unpack how, these mostly women, have used their bodies to transform the negative social perceptions of fat people.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Using a multidisciplinary and intersectional approach,<a href="https://bookshop.org/a/12343/9783031638893"> <em>Liberating Fat Bodies: Social Media Censorship and Body Size Activism</em></a> (Palgrave Macmillan, 2024) by Dr. Wesley Bishop &amp; Dr. Bessie Rigakos explores the social factors that influence the ways in which societal norms police fat bodies. Chapters examine the racist and colonial constructions of Western beauty norms as well as the evolution of anti-fat bias and fat liberation, before delving into the relationship between social media and body size activism, with a particular emphasis on social media companies censoring fat people. The authors draw on first-person narratives of artists, activists, and fat social media users to unpack how, these mostly women, have used their bodies to transform the negative social perceptions of fat people.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2889</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Le Lin, "The Fruits of Opportunism: Noncompliance and the Evolution of China's Supplemental Education Industry" (U Chicago Press, 2022)</title>
      <description>An in-depth examination of the regulatory, entrepreneurial, and organizational factors contributing to the expansion and transformation of China’s supplemental education industry.
Like many parents in the United States, parents in China, increasingly concerned with their children’s academic performance, are turning to for-profit tutoring businesses to help their children get ahead in school. China’s supplemental education industry is now the world’s largest and most vibrant for-profit education market, and we can see its influence on the US higher education system: more than 70% of Chinese students studying in American universities have taken test preparation classes for overseas standardized tests. The Fruits of Opportunism: Noncompliance and the Evolution of China's Supplemental Education Industry (U Chicago Press, 2022) offers a much-needed thorough investigation into this industry. This book examines how opportunistic organizations thrived in an ambiguous policy environment and how they catalyzed organizational and institutional changes in this industry.
A former insider in China’s Education Industry, sociologist Le Lin shows how and why this industry evolved to become a for-profit one dominated by private, formal, nationally operating, and globally financed corporations, despite restrictions the Chinese state placed on the industry. Looking closely at the opportunistic organizations that were founded by marginal entrepreneurs and quickly came to dominate the market, Lin finds that as their non-compliant practices spread across the industry, these opportunistic organizations pushed privatization and marketization from below. The case of China’s Education Industry laid out in The Fruits of Opportunism illustrates that while opportunism leaves destruction in its wake, it can also drive the formation and evolution of a market.
Professor Le Lin’s research centers on organizations, political economy, economic sociology and social stratification, especially where these areas intersect with education and healthcare in China, the U.S. and in a transnational context. His most recent book The Fruits of Opportunism: Noncompliance and the Evolution of China’s Supplemental Education Industry, was published by the University of Chicago Press won the Honorable Mention of the Asia/Transnational Book Award, American Sociological Association (ASA) in 2023. His articles and research have also appeared in journals such as Socio-Economic Review, Higher Education and Global Perspectives, and has won awards from the American Sociological Association and the Society for the Advancement of Socio-Economics.
Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>377</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Le Lin</itunes:subtitle>
      <itunes:summary>An in-depth examination of the regulatory, entrepreneurial, and organizational factors contributing to the expansion and transformation of China’s supplemental education industry.
Like many parents in the United States, parents in China, increasingly concerned with their children’s academic performance, are turning to for-profit tutoring businesses to help their children get ahead in school. China’s supplemental education industry is now the world’s largest and most vibrant for-profit education market, and we can see its influence on the US higher education system: more than 70% of Chinese students studying in American universities have taken test preparation classes for overseas standardized tests. The Fruits of Opportunism: Noncompliance and the Evolution of China's Supplemental Education Industry (U Chicago Press, 2022) offers a much-needed thorough investigation into this industry. This book examines how opportunistic organizations thrived in an ambiguous policy environment and how they catalyzed organizational and institutional changes in this industry.
A former insider in China’s Education Industry, sociologist Le Lin shows how and why this industry evolved to become a for-profit one dominated by private, formal, nationally operating, and globally financed corporations, despite restrictions the Chinese state placed on the industry. Looking closely at the opportunistic organizations that were founded by marginal entrepreneurs and quickly came to dominate the market, Lin finds that as their non-compliant practices spread across the industry, these opportunistic organizations pushed privatization and marketization from below. The case of China’s Education Industry laid out in The Fruits of Opportunism illustrates that while opportunism leaves destruction in its wake, it can also drive the formation and evolution of a market.
Professor Le Lin’s research centers on organizations, political economy, economic sociology and social stratification, especially where these areas intersect with education and healthcare in China, the U.S. and in a transnational context. His most recent book The Fruits of Opportunism: Noncompliance and the Evolution of China’s Supplemental Education Industry, was published by the University of Chicago Press won the Honorable Mention of the Asia/Transnational Book Award, American Sociological Association (ASA) in 2023. His articles and research have also appeared in journals such as Socio-Economic Review, Higher Education and Global Perspectives, and has won awards from the American Sociological Association and the Society for the Advancement of Socio-Economics.
Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An in-depth examination of the regulatory, entrepreneurial, and organizational factors contributing to the expansion and transformation of China’s supplemental education industry.</p><p>Like many parents in the United States, parents in China, increasingly concerned with their children’s academic performance, are turning to for-profit tutoring businesses to help their children get ahead in school. China’s supplemental education industry is now the world’s largest and most vibrant for-profit education market, and we can see its influence on the US higher education system: more than 70% of Chinese students studying in American universities have taken test preparation classes for overseas standardized tests. <em>T</em><a href="https://bookshop.org/a/12343/9780226821511"><em>he Fruits of Opportunism: Noncompliance and the Evolution of China's Supplemental Education Industry</em></a><em> </em>(U Chicago Press, 2022) offers a much-needed thorough investigation into this industry. This book examines how opportunistic organizations thrived in an ambiguous policy environment and how they catalyzed organizational and institutional changes in this industry.</p><p>A former insider in China’s Education Industry, sociologist Le Lin shows how and why this industry evolved to become a for-profit one dominated by private, formal, nationally operating, and globally financed corporations, despite restrictions the Chinese state placed on the industry. Looking closely at the opportunistic organizations that were founded by marginal entrepreneurs and quickly came to dominate the market, Lin finds that as their non-compliant practices spread across the industry, these opportunistic organizations pushed privatization and marketization from below. The case of China’s Education Industry laid out in <em>The Fruits of Opportunism</em> illustrates that while opportunism leaves destruction in its wake, it can also drive the formation and evolution of a market.</p><p>Professor Le Lin’s research centers on organizations, political economy, economic sociology and social stratification, especially where these areas intersect with education and healthcare in China, the U.S. and in a transnational context. His most recent book <em>The Fruits of Opportunism: Noncompliance and the Evolution of China’s Supplemental Education Industry</em>, was published by the University of Chicago Press won the Honorable Mention of the Asia/Transnational Book Award, American Sociological Association (ASA) in 2023. His articles and research have also appeared in journals such as <em>Socio-Economic Review</em>, <em>Higher Education </em>and <em>Global Perspectives</em>, and has won awards from the American Sociological Association and the Society for the Advancement of Socio-Economics.</p><p>Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6001</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>The Dragon and the Nguzunguzu</title>
      <description>Nguzunguzu is the traditional figurehead which was formerly affixed to canoes in the Solomon Islands. In this episode, Julie Yu-Wen Chen talks to Rodolfo Maggio, a senior researcher at the University of Helsinki about his book project on the dragon and the nguzunguzu, namely the relationship between China and the Soloman Islands.
The dragon and the nguzunguzu are taken as symbols of, respectively, Chinese and Solomon Islands identity. This essentializing maneuver is complicated by the appreciation of the two faces of both the dragon and the nguzunguzu. Nguzunguzu are traditionally used to adorn canoes: they can be either belligerent or peaceful, depending on the relationship between those who paddle and those who see them coming. Similarly, in Chinese folklore, dragons can bring prosperity or destruction, depending on their relationships with the humans who encounter them. Nguzunguzu and dragons are thus similar as symbols of supernatural forces whose potential can concretize as either propitious or nefarious, depending on their relationships with humans.
Maggio encountered a dragon-nguzunguzu hybrid during his fieldwork in 2024. As explicitly phrased by the carver, the hybrid represents his attempt to localize China. This inspires Maggio’s book project, encouraging him to use this hybrid figure as an entry point to offer a grassroot perspective on the interactions between Chinese and Solomon Islanders.
Rodolfo Maggio is a social anthropologist of moral and economic values in the Asia-Pacific region. At the University of Helsinki, he is working on an ERC-funded project “properties of units and standards”. Previously, Maggio had an episode on Kiribati in the Chinese Pacific and an episode on Sino-Pacific Relations with Nordic Asia Podcast that might interest listeners.
Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland) and visiting professor at the Research Institute for Languages and Cultures of Asia at Mahidol University (Thailand). Since 2023, she has been involved in the EUVIP: The EU in the Volatile Indo-Pacific Region, a project funded by the European Union’s Horizon Europe coordination and support action 10107906 (HORIZON-WIDERA-2021-ACCESS-03).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Rodolfo Maggio</itunes:subtitle>
      <itunes:summary>Nguzunguzu is the traditional figurehead which was formerly affixed to canoes in the Solomon Islands. In this episode, Julie Yu-Wen Chen talks to Rodolfo Maggio, a senior researcher at the University of Helsinki about his book project on the dragon and the nguzunguzu, namely the relationship between China and the Soloman Islands.
The dragon and the nguzunguzu are taken as symbols of, respectively, Chinese and Solomon Islands identity. This essentializing maneuver is complicated by the appreciation of the two faces of both the dragon and the nguzunguzu. Nguzunguzu are traditionally used to adorn canoes: they can be either belligerent or peaceful, depending on the relationship between those who paddle and those who see them coming. Similarly, in Chinese folklore, dragons can bring prosperity or destruction, depending on their relationships with the humans who encounter them. Nguzunguzu and dragons are thus similar as symbols of supernatural forces whose potential can concretize as either propitious or nefarious, depending on their relationships with humans.
Maggio encountered a dragon-nguzunguzu hybrid during his fieldwork in 2024. As explicitly phrased by the carver, the hybrid represents his attempt to localize China. This inspires Maggio’s book project, encouraging him to use this hybrid figure as an entry point to offer a grassroot perspective on the interactions between Chinese and Solomon Islanders.
Rodolfo Maggio is a social anthropologist of moral and economic values in the Asia-Pacific region. At the University of Helsinki, he is working on an ERC-funded project “properties of units and standards”. Previously, Maggio had an episode on Kiribati in the Chinese Pacific and an episode on Sino-Pacific Relations with Nordic Asia Podcast that might interest listeners.
Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland) and visiting professor at the Research Institute for Languages and Cultures of Asia at Mahidol University (Thailand). Since 2023, she has been involved in the EUVIP: The EU in the Volatile Indo-Pacific Region, a project funded by the European Union’s Horizon Europe coordination and support action 10107906 (HORIZON-WIDERA-2021-ACCESS-03).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Nguzunguzu</em> is the traditional figurehead which was formerly affixed to canoes in the Solomon Islands. In this episode, Julie Yu-Wen Chen talks to Rodolfo Maggio, a senior researcher at the University of Helsinki about his book project on the dragon and the <em>nguzunguzu</em>, namely the relationship between China and the Soloman Islands.</p><p>The dragon and the <em>nguzunguzu</em> are taken as symbols of, respectively, Chinese and Solomon Islands identity. This essentializing maneuver is complicated by the appreciation of the two faces of both the dragon and the nguzunguzu. <em>Nguzunguzu</em> are traditionally used to adorn canoes: they can be either belligerent or peaceful, depending on the relationship between those who paddle and those who see them coming. Similarly, in Chinese folklore, dragons can bring prosperity or destruction, depending on their relationships with the humans who encounter them. <em>Nguzunguzu</em> and dragons are thus similar as symbols of supernatural forces whose potential can concretize as either propitious or nefarious, depending on their relationships with humans.</p><p>Maggio encountered a dragon-<em>nguzunguzu </em>hybrid during his fieldwork in 2024. As explicitly phrased by the carver, the hybrid represents his attempt to localize China. This inspires Maggio’s book project, encouraging him to use this hybrid figure as an entry point to offer a grassroot perspective on the interactions between Chinese and Solomon Islanders.</p><p>Rodolfo Maggio is a social anthropologist of moral and economic values in the Asia-Pacific region. At the University of Helsinki, he is working on an ERC-funded project “<a href="https://blogs.helsinki.fi/units-and-standards/">properties of units and standards</a>”. Previously, Maggio had an episode on <a href="https://newbooksnetwork.com/kiribati-in-the-chinese-pacific#entry:288129@1:url">Kiribati in the Chinese Pacific</a> and an episode on <a href="https://newbooksnetwork.com/sino-pacific-relations#entry:323465@1:url">Sino-Pacific Relations</a> with Nordic Asia Podcast that might interest listeners.</p><p>Julie Yu-Wen Chen is <a href="http://blogs.helsinki.fi/chinastudies/team/">Professor of Chinese Studies</a> at the Department of Cultures at the University of Helsinki (Finland) and visiting professor at the Research Institute for Languages and Cultures of Asia at Mahidol University (Thailand). Since 2023, she has been involved in the EUVIP: <a href="https://www.euvip-project.com/">The EU in the Volatile Indo-Pacific Region</a>, a project funded by the European Union’s Horizon Europe coordination and support action 10107906 (HORIZON-WIDERA-2021-ACCESS-03).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1208</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Stephanie L Canizales, "Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States" (U California Press, 2024)</title>
      <description>Each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California to produce Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States (University of California Press, 2024), Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. Sin Padres, Ni Papeles illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 18 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>376</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie L Canizales</itunes:subtitle>
      <itunes:summary>Each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California to produce Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States (University of California Press, 2024), Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. Sin Padres, Ni Papeles illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California to produce <a href="https://bookshop.org/a/12343/9780520396197"><em>Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States</em></a> (University of California Press, 2024), Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. <em>Sin Padres, Ni Papeles</em> illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3770</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[daa077a2-5c0e-11ef-b54b-afd78fc6ebec]]></guid>
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    <item>
      <title>Carole Ammann, "Women, Agency, and the State in Guinea: Silent Politics" (Routledge, 2020)</title>
      <description>Women, Agency, and the State in Guinea: Silent Politics (Routledge, 2020) examines how women in Guinea articulate themselves politically within and outside institutional politics. It documents the everyday practices that local female actors adopt to deal with the continuous economic, political, and social insecurities that emerge in times of political transformations.
Carole Ammann argues that women's political articulations in Muslim Guinea do not primarily take place within women's associations or institutional politics such as political parties; but instead women's silent forms of politics manifest in their daily agency, that is, when they make a living, study, marry, meet friends, raise their children, and do household chores. The book also analyses the relationship between the female population and the local authorities, and discusses when and why women's claim making enjoys legitimacy in the eyes of other men and women, as well as representatives of 'traditional' authorities and the local government.
Paying particular attention to intersectional perspectives, this book will be of interest to scholars of African studies, social anthropology, political anthropology, the anthropology of gender, urban anthropology, gender studies, and Islamic studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 18 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carole Ammann</itunes:subtitle>
      <itunes:summary>Women, Agency, and the State in Guinea: Silent Politics (Routledge, 2020) examines how women in Guinea articulate themselves politically within and outside institutional politics. It documents the everyday practices that local female actors adopt to deal with the continuous economic, political, and social insecurities that emerge in times of political transformations.
Carole Ammann argues that women's political articulations in Muslim Guinea do not primarily take place within women's associations or institutional politics such as political parties; but instead women's silent forms of politics manifest in their daily agency, that is, when they make a living, study, marry, meet friends, raise their children, and do household chores. The book also analyses the relationship between the female population and the local authorities, and discusses when and why women's claim making enjoys legitimacy in the eyes of other men and women, as well as representatives of 'traditional' authorities and the local government.
Paying particular attention to intersectional perspectives, this book will be of interest to scholars of African studies, social anthropology, political anthropology, the anthropology of gender, urban anthropology, gender studies, and Islamic studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032238081"><em>Women, Agency, and the State in Guinea: Silent Politics</em></a><em> </em>(Routledge, 2020) examines how women in Guinea articulate themselves politically within and outside institutional politics. It documents the everyday practices that local female actors adopt to deal with the continuous economic, political, and social insecurities that emerge in times of political transformations.</p><p>Carole Ammann argues that women's political articulations in Muslim Guinea do not primarily take place within women's associations or institutional politics such as political parties; but instead women's silent forms of politics manifest in their daily agency, that is, when they make a living, study, marry, meet friends, raise their children, and do household chores. The book also analyses the relationship between the female population and the local authorities, and discusses when and why women's claim making enjoys legitimacy in the eyes of other men and women, as well as representatives of 'traditional' authorities and the local government.</p><p>Paying particular attention to intersectional perspectives, this book will be of interest to scholars of African studies, social anthropology, political anthropology, the anthropology of gender, urban anthropology, gender studies, and Islamic studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5420</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a03a3ae0-5c12-11ef-8164-47b6350d1ed6]]></guid>
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    <item>
      <title>Sudhir Kakar, "The Indian Jungle: Psychoanalysis and Non-Western Civilizations" (Karnac, 2024)</title>
      <description>In this podcast, Ashis Roy (Psychoanalyst (IPA) and author of the recently published book Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships (﻿Yoda Press, 2024) is in conversation with Dhwani Shah, MD. Shah is a psychiatrist and psychoanalyst currently practicing in Princeton, NJ. He is a clinical associate faculty member in the Department of Psychiatry at the University of Pennsylvania School of Medicine and a Supervising Analyst and instructor at the Psychoanalytic Center of Philadelphia.
Together they engage with Late Sudhir Kakar´s last book the Indian Jungle: Psychoanalysis and Non-Western Civilizations (Karnac, 2024). Shah reflects on Kakar´s contributions to psychoanalysis and on some of the pillars in Kakar´s writing.
About the Indian Jungle
For more than a century, the cultural imagination of psychoanalysis has been assumed and largely continues to be assumed as Western. Although the terroirs of psychoanalysis in South America, France, Italy, England, the United States, and so on have important differences, they all share a strong family resemblance which distinguishes them clearly from the cultural imaginations of Indian, Chinese, Korean, Japanese and other non-Western terroirs.
Fundamental ideas about human relationships, family, marriage, and gender often remain unexamined and pervade the analytic space as if they are universally valid. Thus, ideas that are historically and culturally only true of and limited to modern Western, specifically European and North American middle-class experience, have been incorporated unquestioningly into psychoanalytic thought.
In the intellectual climate of our times, with the rise of relativism in the human sciences and politically with the advent of decolonization, the cultural and historical transcendence of psychoanalytic thought can no longer be taken for granted. Insights from clinical work embedded in the cultural imaginations of non-Western civilizations could help psychoanalysis rethink some of its theories of the human psyche, extending these to cover a fuller range of human experience. These cultural imaginations are an invaluable resource for the move away from a universal psychoanalysis to a more global one that remains aware of but is not limited by its origins in the modern West. This book of essays aims to be a step in that journey, of altering the self-perception of psychoanalysis from ‘one size fits all’ into a more nuanced enterprise that reflects and is enriched by cultural particularities.
The perfect book for psychoanalysts, psychotherapists, cultural psychologists, anthropologists, students of South Asian, cultural, and post-colonial studies, and anyone interested in the current and possible future shape of psychoanalytic thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 17 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dhwani Shah</itunes:subtitle>
      <itunes:summary>In this podcast, Ashis Roy (Psychoanalyst (IPA) and author of the recently published book Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships (﻿Yoda Press, 2024) is in conversation with Dhwani Shah, MD. Shah is a psychiatrist and psychoanalyst currently practicing in Princeton, NJ. He is a clinical associate faculty member in the Department of Psychiatry at the University of Pennsylvania School of Medicine and a Supervising Analyst and instructor at the Psychoanalytic Center of Philadelphia.
Together they engage with Late Sudhir Kakar´s last book the Indian Jungle: Psychoanalysis and Non-Western Civilizations (Karnac, 2024). Shah reflects on Kakar´s contributions to psychoanalysis and on some of the pillars in Kakar´s writing.
About the Indian Jungle
For more than a century, the cultural imagination of psychoanalysis has been assumed and largely continues to be assumed as Western. Although the terroirs of psychoanalysis in South America, France, Italy, England, the United States, and so on have important differences, they all share a strong family resemblance which distinguishes them clearly from the cultural imaginations of Indian, Chinese, Korean, Japanese and other non-Western terroirs.
Fundamental ideas about human relationships, family, marriage, and gender often remain unexamined and pervade the analytic space as if they are universally valid. Thus, ideas that are historically and culturally only true of and limited to modern Western, specifically European and North American middle-class experience, have been incorporated unquestioningly into psychoanalytic thought.
In the intellectual climate of our times, with the rise of relativism in the human sciences and politically with the advent of decolonization, the cultural and historical transcendence of psychoanalytic thought can no longer be taken for granted. Insights from clinical work embedded in the cultural imaginations of non-Western civilizations could help psychoanalysis rethink some of its theories of the human psyche, extending these to cover a fuller range of human experience. These cultural imaginations are an invaluable resource for the move away from a universal psychoanalysis to a more global one that remains aware of but is not limited by its origins in the modern West. This book of essays aims to be a step in that journey, of altering the self-perception of psychoanalysis from ‘one size fits all’ into a more nuanced enterprise that reflects and is enriched by cultural particularities.
The perfect book for psychoanalysts, psychotherapists, cultural psychologists, anthropologists, students of South Asian, cultural, and post-colonial studies, and anyone interested in the current and possible future shape of psychoanalytic thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this podcast, Ashis Roy (Psychoanalyst (IPA) and author of the recently published book <em>Intimacy in Alienation: A Psychoanalytic Study of Hindu-Muslim Relationships</em> (﻿Yoda Press, 2024) is in conversation with Dhwani Shah, MD. Shah is a psychiatrist and psychoanalyst currently practicing in Princeton, NJ. He is a clinical associate faculty member in the Department of Psychiatry at the University of Pennsylvania School of Medicine and a Supervising Analyst and instructor at the Psychoanalytic Center of Philadelphia.</p><p>Together they engage with Late Sudhir Kakar´s last book the <a href="https://bookshop.org/a/12343/9781915565204"><em>Indian Jungle: Psychoanalysis and Non-Western Civilizations</em></a> (Karnac, 2024). Shah reflects on Kakar´s contributions to psychoanalysis and on some of the pillars in Kakar´s writing.</p><p>About the Indian Jungle</p><p>For more than a century, the cultural imagination of psychoanalysis has been assumed and largely continues to be assumed as Western. Although the terroirs of psychoanalysis in South America, France, Italy, England, the United States, and so on have important differences, they all share a strong family resemblance which distinguishes them clearly from the cultural imaginations of Indian, Chinese, Korean, Japanese and other non-Western terroirs.</p><p>Fundamental ideas about human relationships, family, marriage, and gender often remain unexamined and pervade the analytic space as if they are universally valid. Thus, ideas that are historically and culturally only true of and limited to modern Western, specifically European and North American middle-class experience, have been incorporated unquestioningly into psychoanalytic thought.</p><p>In the intellectual climate of our times, with the rise of relativism in the human sciences and politically with the advent of decolonization, the cultural and historical transcendence of psychoanalytic thought can no longer be taken for granted. Insights from clinical work embedded in the cultural imaginations of non-Western civilizations could help psychoanalysis rethink some of its theories of the human psyche, extending these to cover a fuller range of human experience. These cultural imaginations are an invaluable resource for the move away from a universal psychoanalysis to a more global one that remains aware of but is not limited by its origins in the modern West. This book of essays aims to be a step in that journey, of altering the self-perception of psychoanalysis from ‘one size fits all’ into a more nuanced enterprise that reflects and is enriched by cultural particularities.</p><p>The perfect book for psychoanalysts, psychotherapists, cultural psychologists, anthropologists, students of South Asian, cultural, and post-colonial studies, and anyone interested in the current and possible future shape of psychoanalytic thought.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3215</itunes:duration>
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    </item>
    <item>
      <title>Matthew Archer, "Unsustainable: Measurement, Reporting, and the Limits of Corporate Sustainability" (NYU Press, 2024)</title>
      <description>In recent years, companies have felt the pressure to be transparent about their environmental impact. Large documents containing summaries of yearly emissions rates, carbon output, and utilized resources are shared on companies’ social media pages, websites, and employee briefings in a bid for public confidence in corporate responsibility.
And yet, Matthew Archer argues, these metrics are often just hollow symbols. Unsustainable: Measurement, Reporting, and the Limits of Corporate Sustainability (New York University Press, 2024) contends with the world of big banks and multinational corporations, where sustainability begins and ends with measuring and reporting. Drawing on five years of research among sustainability professionals in the US and Europe, Unsustainable shows how this depoliticizing tendency to frame sustainability as a technical issue enhances and obscures corporate power while doing little, if anything, to address the root causes of the climate crisis and issues of social inequality. Through this obsession with metrics and indicators, the adage that you can’t manage what you can’t measure transforms into a belief that once you’ve measured social and environmental impacts, the market will simply manage them for you.
The book draws on diverse sources of evidence―ethnographic fieldwork among a wide array of sustainability professionals, interviews with private bankers, and apocalyptic science fiction―and features analyses of name-brand companies including Volkswagen, Unilever, and Nestlé. Making the case for the limits of measuring and reporting, Archer seeks to mobilize alternative approaches. Through an intersectional lens incorporating Black and Indigenous theories of knowledge, power and value, he offers a vision of sustainability that aims to be more effective and more socially and ecologically just.
Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor, and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. Robin can be reached at rsteiner@fiu.edu. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>318</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Archer</itunes:subtitle>
      <itunes:summary>In recent years, companies have felt the pressure to be transparent about their environmental impact. Large documents containing summaries of yearly emissions rates, carbon output, and utilized resources are shared on companies’ social media pages, websites, and employee briefings in a bid for public confidence in corporate responsibility.
And yet, Matthew Archer argues, these metrics are often just hollow symbols. Unsustainable: Measurement, Reporting, and the Limits of Corporate Sustainability (New York University Press, 2024) contends with the world of big banks and multinational corporations, where sustainability begins and ends with measuring and reporting. Drawing on five years of research among sustainability professionals in the US and Europe, Unsustainable shows how this depoliticizing tendency to frame sustainability as a technical issue enhances and obscures corporate power while doing little, if anything, to address the root causes of the climate crisis and issues of social inequality. Through this obsession with metrics and indicators, the adage that you can’t manage what you can’t measure transforms into a belief that once you’ve measured social and environmental impacts, the market will simply manage them for you.
The book draws on diverse sources of evidence―ethnographic fieldwork among a wide array of sustainability professionals, interviews with private bankers, and apocalyptic science fiction―and features analyses of name-brand companies including Volkswagen, Unilever, and Nestlé. Making the case for the limits of measuring and reporting, Archer seeks to mobilize alternative approaches. Through an intersectional lens incorporating Black and Indigenous theories of knowledge, power and value, he offers a vision of sustainability that aims to be more effective and more socially and ecologically just.
Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor, and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. Robin can be reached at rsteiner@fiu.edu. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, companies have felt the pressure to be transparent about their environmental impact. Large documents containing summaries of yearly emissions rates, carbon output, and utilized resources are shared on companies’ social media pages, websites, and employee briefings in a bid for public confidence in corporate responsibility.</p><p>And yet, Matthew Archer argues, these metrics are often just hollow symbols. <a href="https://bookshop.org/a/12343/9781479822010"><em>Unsustainable: Measurement, Reporting, and the Limits of Corporate Sustainability</em></a><em> </em>(New York University Press, 2024) contends with the world of big banks and multinational corporations, where sustainability begins and ends with measuring and reporting. Drawing on five years of research among sustainability professionals in the US and Europe, <em>Unsustainable</em> shows how this depoliticizing tendency to frame sustainability as a technical issue enhances and obscures corporate power while doing little, if anything, to address the root causes of the climate crisis and issues of social inequality. Through this obsession with metrics and indicators, the adage that you can’t manage what you can’t measure transforms into a belief that once you’ve measured social and environmental impacts, the market will simply manage them for you.</p><p>The book draws on diverse sources of evidence―ethnographic fieldwork among a wide array of sustainability professionals, interviews with private bankers, and apocalyptic science fiction―and features analyses of name-brand companies including Volkswagen, Unilever, and Nestlé. Making the case for the limits of measuring and reporting, Archer seeks to mobilize alternative approaches. Through an intersectional lens incorporating Black and Indigenous theories of knowledge, power and value, he offers a vision of sustainability that aims to be more effective and more socially and ecologically just.</p><p><em>Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor, and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. Robin can be reached at rsteiner@fiu.edu. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2418</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Justine Chambers, "Pursuing Morality: Buddhism and Everyday Ethics in Southeastern Myanmar" (NUS Press, 2024)</title>
      <description>What is the right way to live? This is an old question in Western moral philosophy, but in recent years anthropologists have turned their attention to this question in what has been called, a “moral turn”. In this original ethnographic study, Pursuing Morality: Buddhism and Everyday Ethics in Southeastern Myanmar (NUS Press, 2024), Justine Chambers examines the Plong (Pwo) Karen people’s conception of themselves as a moral people. In the decade between Myanmar’s opening up in 2011 and the military coup in 2021, the Plong Karen community near the Myanmar-Thailand border has experienced rapid political, economic, and social change. These changes are challenging that conception. Based on extensive fieldwork Chambers examines the sources of Plong morality, particularly Theravada Buddhism, and how moral considerations are being impacted: by increasing access to higher education; the powerful economic draw of Thailand; young women questioning older gender roles; the rise of Buddhist millenarian movements and Buddhist nationalism; and growing anti-Muslim sentiment shared by much of Myanmar’s Buddhist population.
Justine Chambers is Postdoctoral Research Fellow at the Danish Institute for International Studies (DIIS) in Copenhagen, Denmark.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Justine Chambers</itunes:subtitle>
      <itunes:summary>What is the right way to live? This is an old question in Western moral philosophy, but in recent years anthropologists have turned their attention to this question in what has been called, a “moral turn”. In this original ethnographic study, Pursuing Morality: Buddhism and Everyday Ethics in Southeastern Myanmar (NUS Press, 2024), Justine Chambers examines the Plong (Pwo) Karen people’s conception of themselves as a moral people. In the decade between Myanmar’s opening up in 2011 and the military coup in 2021, the Plong Karen community near the Myanmar-Thailand border has experienced rapid political, economic, and social change. These changes are challenging that conception. Based on extensive fieldwork Chambers examines the sources of Plong morality, particularly Theravada Buddhism, and how moral considerations are being impacted: by increasing access to higher education; the powerful economic draw of Thailand; young women questioning older gender roles; the rise of Buddhist millenarian movements and Buddhist nationalism; and growing anti-Muslim sentiment shared by much of Myanmar’s Buddhist population.
Justine Chambers is Postdoctoral Research Fellow at the Danish Institute for International Studies (DIIS) in Copenhagen, Denmark.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the right way to live? This is an old question in Western moral philosophy, but in recent years anthropologists have turned their attention to this question in what has been called, a “moral turn”. In this original ethnographic study, <a href="https://bookshop.org/a/12343/9789813252691"><em>Pursuing Morality: Buddhism and Everyday Ethics in Southeastern Myanmar</em></a><em> </em>(NUS Press, 2024), Justine Chambers examines the Plong (Pwo) Karen people’s conception of themselves as a moral people. In the decade between Myanmar’s opening up in 2011 and the military coup in 2021, the Plong Karen community near the Myanmar-Thailand border has experienced rapid political, economic, and social change. These changes are challenging that conception. Based on extensive fieldwork Chambers examines the sources of Plong morality, particularly Theravada Buddhism, and how moral considerations are being impacted: by increasing access to higher education; the powerful economic draw of Thailand; young women questioning older gender roles; the rise of Buddhist millenarian movements and Buddhist nationalism; and growing anti-Muslim sentiment shared by much of Myanmar’s Buddhist population.</p><p>Justine Chambers is Postdoctoral Research Fellow at the Danish Institute for International Studies (DIIS) in Copenhagen, Denmark.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2992</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Miguel Montalva Barba, "White Supremacy and Racism in Progressive America: Race, Place, and Space" (Policy Press, 2024)</title>
      <description>White Supremacy and Racism in Progressive America: Race, Place, and Space (Policy Press, 2024) examines the connections between race, place, and space, and sheds light on how they contribute and maintain racial hierarchies.
Dr. Miguel Montalva Barba focuses on the White residents of Jamaica Plain, Massachusetts, which, according to the Cooks Political Report Partisan Voting Index, is the most liberal district in the state and 15th in the United States of America. The book uses settler colonialism and critical race theory to explore how self-identified progressive White residents perceive their gentrifying neighborhood and how they make sense of their positionality.
Using the extended case method, as well as in-depth interviews, participant observation, content analysis and visual/media analysis, the author reveals how systemic racialized inequality persists even in a politically progressive borough.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>476</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Miguel Montalva Barba</itunes:subtitle>
      <itunes:summary>White Supremacy and Racism in Progressive America: Race, Place, and Space (Policy Press, 2024) examines the connections between race, place, and space, and sheds light on how they contribute and maintain racial hierarchies.
Dr. Miguel Montalva Barba focuses on the White residents of Jamaica Plain, Massachusetts, which, according to the Cooks Political Report Partisan Voting Index, is the most liberal district in the state and 15th in the United States of America. The book uses settler colonialism and critical race theory to explore how self-identified progressive White residents perceive their gentrifying neighborhood and how they make sense of their positionality.
Using the extended case method, as well as in-depth interviews, participant observation, content analysis and visual/media analysis, the author reveals how systemic racialized inequality persists even in a politically progressive borough.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781529235432"><em>White Supremacy and Racism in Progressive America: Race, Place, and Space</em></a> (Policy Press, 2024) examines the connections between race, place, and space, and sheds light on how they contribute and maintain racial hierarchies.</p><p>Dr. Miguel Montalva Barba focuses on the White residents of Jamaica Plain, Massachusetts, which, according to the Cooks Political Report Partisan Voting Index, is the most liberal district in the state and 15th in the United States of America. The book uses settler colonialism and critical race theory to explore how self-identified progressive White residents perceive their gentrifying neighborhood and how they make sense of their positionality.</p><p>Using the extended case method, as well as in-depth interviews, participant observation, content analysis and visual/media analysis, the author reveals how systemic racialized inequality persists even in a politically progressive borough.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3087</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Craig Gent, "Cyberboss: The Rise of Algorithmic Management and the New Struggle for Control at Work" (Verso, 2024)</title>
      <description>Across the world, algorithms are changing the nature of work. Nowhere is this clearer than in the logistics and distribution sectors, where workers are instructed, tracked and monitored by increasingly dystopian management technologies.
In Cyberboss: The Rise of Algorithmic Management and the New Struggle for Control at Work (Verso, 2024), Craig Gent takes us into workplaces where algorithms rule to excavate the politics behind the newest form of managerial power. Combining worker testimony and original research on companies such as Amazon, Uber, and Deliveroo, the cutting edge of algorithmic management technology, this book reveals the sometimes unexpected effects these new techniques have on work, workers and managers. Gent advances an alternative politics of resistance in the face of digital control.
Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 13 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>475</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Craig Gent</itunes:subtitle>
      <itunes:summary>Across the world, algorithms are changing the nature of work. Nowhere is this clearer than in the logistics and distribution sectors, where workers are instructed, tracked and monitored by increasingly dystopian management technologies.
In Cyberboss: The Rise of Algorithmic Management and the New Struggle for Control at Work (Verso, 2024), Craig Gent takes us into workplaces where algorithms rule to excavate the politics behind the newest form of managerial power. Combining worker testimony and original research on companies such as Amazon, Uber, and Deliveroo, the cutting edge of algorithmic management technology, this book reveals the sometimes unexpected effects these new techniques have on work, workers and managers. Gent advances an alternative politics of resistance in the face of digital control.
Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Across the world, algorithms are changing the nature of work. Nowhere is this clearer than in the logistics and distribution sectors, where workers are instructed, tracked and monitored by increasingly dystopian management technologies.</p><p>In <a href="https://bookshop.org/a/12343/9781839768552"><em>Cyberboss: The Rise of Algorithmic Management and the New Struggle for Control at Work</em></a><em> </em>(Verso, 2024), Craig Gent takes us into workplaces where algorithms rule to excavate the politics behind the newest form of managerial power. Combining worker testimony and original research on companies such as Amazon, Uber, and Deliveroo, the cutting edge of algorithmic management technology, this book reveals the sometimes unexpected effects these new techniques have on work, workers and managers. Gent advances an alternative politics of resistance in the face of digital control.</p><p>Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3245</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[69cfa820-58d7-11ef-add9-ef518a6ade12]]></guid>
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    <item>
      <title>Aimee Louise Middlemiss, "Invisible Labours: The Reproductive Politics of Second Trimester Pregnancy Loss in England" (Berghahn Books, 2024)</title>
      <description>Tracing women’s experiences of miscarriage and termination for foetal anomaly in the second trimester, before legal viability, shows how such events are positioned as less ‘real’ or significant when the foetal being does not, or will not, survive. Invisible Labour: The Reproductive Politics of Second Trimester Pregnancy Loss in England (Berghahn, 2024) by Dr. Aimee Louise Middlemiss describes the reproductive politics of this category of pregnancy loss in England. It shows how second trimester pregnancy loss produces specific medical and social experiences, revealing an underlying teleological ontology of pregnancy. Some women then understand their pregnancy through kinship with the unborn baby.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aimee Louise Middlemiss</itunes:subtitle>
      <itunes:summary>Tracing women’s experiences of miscarriage and termination for foetal anomaly in the second trimester, before legal viability, shows how such events are positioned as less ‘real’ or significant when the foetal being does not, or will not, survive. Invisible Labour: The Reproductive Politics of Second Trimester Pregnancy Loss in England (Berghahn, 2024) by Dr. Aimee Louise Middlemiss describes the reproductive politics of this category of pregnancy loss in England. It shows how second trimester pregnancy loss produces specific medical and social experiences, revealing an underlying teleological ontology of pregnancy. Some women then understand their pregnancy through kinship with the unborn baby.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tracing women’s experiences of miscarriage and termination for foetal anomaly in the second trimester, before legal viability, shows how such events are positioned as less ‘real’ or significant when the foetal being does not, or will not, survive. <a href="https://bookshop.org/a/12343/9781805392576"><em>Invisible Labour: The Reproductive Politics of Second Trimester Pregnancy Loss in England</em></a> (Berghahn, 2024) by Dr. Aimee Louise Middlemiss describes the reproductive politics of this category of pregnancy loss in England. It shows how second trimester pregnancy loss produces specific medical and social experiences, revealing an underlying teleological ontology of pregnancy. Some women then understand their pregnancy through kinship with the unborn baby.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2596</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Iris Berent, "The Blind Storyteller: How We Reason about Human Nature" (Oxford UP, 2020)</title>
      <description>Do newborns think-do they know that 'three' is greater than 'two'? Do they prefer 'right' to 'wrong'? What about emotions--do newborns recognize happiness or anger? If they do, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body link are the topics of age-old scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: our blindness to human nature is rooted in human nature itself. 
An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, The Blind Storyteller: How We Reason about Human Nature (Oxford UP, 2020) grapples with a host of provocative questions, from why we are so infatuated with our brains to what happens when we die. The end result is a startling new perspective on our humanity.
You can find Dr. Berent on Twitter at @berent_iris. 
Joseph Fridman is a researcher, science communicator, media producer, and educational organizer. He lives in Boston with two ragdoll kittens and a climate scientist.You can follow him on Twitter @joseph_fridman, or reach him at his website, https://www.josephfridman.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 11 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Iris Berent</itunes:subtitle>
      <itunes:summary>Do newborns think-do they know that 'three' is greater than 'two'? Do they prefer 'right' to 'wrong'? What about emotions--do newborns recognize happiness or anger? If they do, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body link are the topics of age-old scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: our blindness to human nature is rooted in human nature itself. 
An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, The Blind Storyteller: How We Reason about Human Nature (Oxford UP, 2020) grapples with a host of provocative questions, from why we are so infatuated with our brains to what happens when we die. The end result is a startling new perspective on our humanity.
You can find Dr. Berent on Twitter at @berent_iris. 
Joseph Fridman is a researcher, science communicator, media producer, and educational organizer. He lives in Boston with two ragdoll kittens and a climate scientist.You can follow him on Twitter @joseph_fridman, or reach him at his website, https://www.josephfridman.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do newborns think-do they know that 'three' is greater than 'two'? Do they prefer 'right' to 'wrong'? What about emotions--do newborns recognize happiness or anger? If they do, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body link are the topics of age-old scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: our blindness to human nature is rooted in human nature itself. </p><p>An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, <a href="https://bookshop.org/a/12343/9780190061920"><em>The Blind Storyteller: How We Reason about Human Nature</em></a><em> </em>(Oxford UP, 2020) grapples with a host of provocative questions, from why we are so infatuated with our brains to what happens when we die. The end result is a startling new perspective on our humanity.</p><p>You can find Dr. Berent on Twitter at @berent_iris. </p><p><em>Joseph Fridman is a researcher, science communicator, media producer, and educational organizer. He lives in Boston with two ragdoll kittens and a climate scientist.You can follow him on Twitter </em><a href="https://twitter.com/joseph_fridman?lang=en"><em>@joseph_fridman</em></a><em>, or reach him at his website, </em><a href="https://www.josephfridman.com/">https://www.josephfridman.com/</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3268</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Claudia Strauss, "What Work Means: Beyond the Puritan Work Ethic" (ILR Press, 2024)</title>
      <description>What Work Means: Beyond the Puritan Work Ethic (ILR Press, 2024) goes beyond the stereotypes and captures the diverse ways Americans view work as a part of a good life. 
Dispelling the notion of Americans as mere workaholics, Claudia Strauss presents a more nuanced perspective. While some live to work, others prefer a diligent 9-to-5 work ethic that is conscientious but preserves time for other interests. Her participants often enjoyed their jobs without making work the focus of their life. These findings challenge laborist views of waged work as central to a good life as well as post-work theories that treat work solely as exploitative and soul-crushing.
Drawing upon the evocative stories of unemployed Americans from a wide range of occupations, from day laborers to corporate managers, both immigrant and native-born, Strauss explores how diverse Americans think about the place of work in a good life, gendered meanings of breadwinning, accepting financial support from family, friends, and the state, and what the ever-elusive American dream means to them. By considering how post-Fordist unemployment experiences diverge from joblessness earlier, What Work Means paves the way for a historically and culturally informed discussion of work meanings in a future of teleworking, greater automation, and increasing nonstandard employment.
Claudia Strauss is Professor of Anthropology at Pitzer College. She is the author of A Cognitive Theory of Cultural Meaning with Naomi Quinn and co-editor of Human Motives and Cognitive Models.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>375</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claudia Strauss</itunes:subtitle>
      <itunes:summary>What Work Means: Beyond the Puritan Work Ethic (ILR Press, 2024) goes beyond the stereotypes and captures the diverse ways Americans view work as a part of a good life. 
Dispelling the notion of Americans as mere workaholics, Claudia Strauss presents a more nuanced perspective. While some live to work, others prefer a diligent 9-to-5 work ethic that is conscientious but preserves time for other interests. Her participants often enjoyed their jobs without making work the focus of their life. These findings challenge laborist views of waged work as central to a good life as well as post-work theories that treat work solely as exploitative and soul-crushing.
Drawing upon the evocative stories of unemployed Americans from a wide range of occupations, from day laborers to corporate managers, both immigrant and native-born, Strauss explores how diverse Americans think about the place of work in a good life, gendered meanings of breadwinning, accepting financial support from family, friends, and the state, and what the ever-elusive American dream means to them. By considering how post-Fordist unemployment experiences diverge from joblessness earlier, What Work Means paves the way for a historically and culturally informed discussion of work meanings in a future of teleworking, greater automation, and increasing nonstandard employment.
Claudia Strauss is Professor of Anthropology at Pitzer College. She is the author of A Cognitive Theory of Cultural Meaning with Naomi Quinn and co-editor of Human Motives and Cognitive Models.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501775512"><em>What Work Means: Beyond the Puritan Work Ethic</em></a> (ILR Press, 2024) goes beyond the stereotypes and captures the diverse ways Americans view work as a part of a good life. </p><p>Dispelling the notion of Americans as mere workaholics, Claudia Strauss presents a more nuanced perspective. While some live to work, others prefer a diligent 9-to-5 work ethic that is conscientious but preserves time for other interests. Her participants often enjoyed their jobs without making work the focus of their life. These findings challenge laborist views of waged work as central to a good life as well as post-work theories that treat work solely as exploitative and soul-crushing.</p><p>Drawing upon the evocative stories of unemployed Americans from a wide range of occupations, from day laborers to corporate managers, both immigrant and native-born, Strauss explores how diverse Americans think about the place of work in a good life, gendered meanings of breadwinning, accepting financial support from family, friends, and the state, and what the ever-elusive American dream means to them. By considering how post-Fordist unemployment experiences diverge from joblessness earlier, <em>What Work Means </em>paves the way for a historically and culturally informed discussion of work meanings in a future of teleworking, greater automation, and increasing nonstandard employment.</p><p>Claudia Strauss is Professor of Anthropology at Pitzer College. She is the author of A Cognitive Theory of Cultural Meaning with Naomi Quinn and co-editor of Human Motives and Cognitive Models.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3546</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Paul Koudounaris, "Faithful Unto Death: Pet Cemeteries, Animal Graves, and Eternal Devotion" (Thames &amp; Hudson, 2024)</title>
      <description>Losing a pet has always been a unique kind of pain. No set rituals exist to help provide closure when pets die, there are no readily shared passages from spiritual texts, no community of compassion to surround the mourner and help alleviate grief. And there is a sense of taboo, that it is somehow socially incorrect to mourn an animal as one would a person and feel the pain so intensely. Faithful Unto Death: Pet Cemeteries, Animal Graves, and Eternal Devotion (Thames &amp; Hudson, 2024) by Dr. Paul Koudounaris confronts this taboo by telling the stories of people who have memorialised their beloved animals.
The book addresses the moral and spiritual prejudices that have historically surrounded animals, and reveals how, in the face of these prejudices, a movement started in the nineteenth century to treat pets with dignity even in death. It is a fight that is still far from over, but the triumphs that are revealed as the book unfolds, found in burial grounds small to grand and on monuments humble to huge, possess the power to touch everyone who has ever cared for an animal companion. In tracing the historical evolution of pet cemeteries through the stories of the people and pets that have been integral to their development, this book reveals both similarities in the way we mourn animal companions and a stunning cultural diversity. From humble Cherry in London to pets of the rich and powerful, this is a history filled with inspiration, wild eccentricity, and eternal love.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Koudounaris</itunes:subtitle>
      <itunes:summary>Losing a pet has always been a unique kind of pain. No set rituals exist to help provide closure when pets die, there are no readily shared passages from spiritual texts, no community of compassion to surround the mourner and help alleviate grief. And there is a sense of taboo, that it is somehow socially incorrect to mourn an animal as one would a person and feel the pain so intensely. Faithful Unto Death: Pet Cemeteries, Animal Graves, and Eternal Devotion (Thames &amp; Hudson, 2024) by Dr. Paul Koudounaris confronts this taboo by telling the stories of people who have memorialised their beloved animals.
The book addresses the moral and spiritual prejudices that have historically surrounded animals, and reveals how, in the face of these prejudices, a movement started in the nineteenth century to treat pets with dignity even in death. It is a fight that is still far from over, but the triumphs that are revealed as the book unfolds, found in burial grounds small to grand and on monuments humble to huge, possess the power to touch everyone who has ever cared for an animal companion. In tracing the historical evolution of pet cemeteries through the stories of the people and pets that have been integral to their development, this book reveals both similarities in the way we mourn animal companions and a stunning cultural diversity. From humble Cherry in London to pets of the rich and powerful, this is a history filled with inspiration, wild eccentricity, and eternal love.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Losing a pet has always been a unique kind of pain. No set rituals exist to help provide closure when pets die, there are no readily shared passages from spiritual texts, no community of compassion to surround the mourner and help alleviate grief. And there is a sense of taboo, that it is somehow socially incorrect to mourn an animal as one would a person and feel the pain so intensely. <a href="https://bookshop.org/a/12343/9780500027516"><em>Faithful Unto Death: Pet Cemeteries, Animal Graves, and Eternal Devotion</em></a> (Thames &amp; Hudson, 2024) by Dr. Paul Koudounaris confronts this taboo by telling the stories of people who have memorialised their beloved animals.</p><p>The book addresses the moral and spiritual prejudices that have historically surrounded animals, and reveals how, in the face of these prejudices, a movement started in the nineteenth century to treat pets with dignity even in death. It is a fight that is still far from over, but the triumphs that are revealed as the book unfolds, found in burial grounds small to grand and on monuments humble to huge, possess the power to touch everyone who has ever cared for an animal companion. In tracing the historical evolution of pet cemeteries through the stories of the people and pets that have been integral to their development, this book reveals both similarities in the way we mourn animal companions and a stunning cultural diversity. From humble Cherry in London to pets of the rich and powerful, this is a history filled with inspiration, wild eccentricity, and eternal love.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2647</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Alice Mah, "Petrochemical Planet: Multiscalar Battles of Industrial Transformation" (Duke UP, 2023)</title>
      <description>Is a green future possible? In Petrochemical Planet: Multiscalar Battles of Industrial Transformation (Duke UP, 2023), Alice Mah, a Professor in Urban and Environmental Studies at the University of Glasgow examines the practices of the petrochemical industry, along with the communities living with, and resisting, its impact. Offering ethnographic and theoretical reflections on this often overlooked and hidden part of the oil and plastics production chain, the book offers a new perspective on our present environmental crisis. Diagnosing the acuteness of problems as well as the challenges of solutions, the book is essential reading for anyone wanting to understand our planet and environment. The book is available open access here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>474</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alice Mah</itunes:subtitle>
      <itunes:summary>Is a green future possible? In Petrochemical Planet: Multiscalar Battles of Industrial Transformation (Duke UP, 2023), Alice Mah, a Professor in Urban and Environmental Studies at the University of Glasgow examines the practices of the petrochemical industry, along with the communities living with, and resisting, its impact. Offering ethnographic and theoretical reflections on this often overlooked and hidden part of the oil and plastics production chain, the book offers a new perspective on our present environmental crisis. Diagnosing the acuteness of problems as well as the challenges of solutions, the book is essential reading for anyone wanting to understand our planet and environment. The book is available open access here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is a green future possible? In <a href="https://bookshop.org/a/12343/9781478025122"><em>Petrochemical Planet: Multiscalar Battles of Industrial Transformation</em></a> (Duke UP, 2023), <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/alicemah/">Alice Mah, a Professor in Urban and Environmental Studies at the University of Glasgow</a> examines the practices of the petrochemical industry, along with the communities living with, and resisting, its impact. Offering ethnographic and theoretical reflections on this often overlooked and hidden part of the oil and plastics production chain, the book offers a new perspective on our present environmental crisis. Diagnosing the acuteness of problems as well as the challenges of solutions, the book is essential reading for anyone wanting to understand our planet and environment. The book is available open access <a href="https://library.oapen.org/handle/20.500.12657/76486">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2777</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0786106e-54e5-11ef-ab84-971e277f1456]]></guid>
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      <title>Jason Blakely, "Lost in Ideology: Interpreting Modern Political Life" (Agenda Publishing, 2023)</title>
      <description>If ideology has never before been so much in evidence as a fact and so little understood as it appears to be today then, Jason Blakely argues in his new book Lost in Ideology: Interpreting Modern Political Life (Agenda Publishing, 2023), this may not be because we are like travellers guided by old maps of the political world but because we make the mistake of thinking that our maps are the worlds in which we live and act politically. When we read them as if they are reality, rather than a representation of it, we get lost.
If you like this episode of New Books in Interpretive Political and Social Science then you might also be interested in others in the series, including Jason and Mark Bevir talking about their Interpretive Social Science, and James C. Scott, who passed away shortly before this episode was recorded, discussing his Against the Grain.
Jason recommends Charles Taylor’s sequel to The Language Animal, Cosmic Connections, and Jon Fosse’s novelistic exploration of the human condition, Septology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Blakely</itunes:subtitle>
      <itunes:summary>If ideology has never before been so much in evidence as a fact and so little understood as it appears to be today then, Jason Blakely argues in his new book Lost in Ideology: Interpreting Modern Political Life (Agenda Publishing, 2023), this may not be because we are like travellers guided by old maps of the political world but because we make the mistake of thinking that our maps are the worlds in which we live and act politically. When we read them as if they are reality, rather than a representation of it, we get lost.
If you like this episode of New Books in Interpretive Political and Social Science then you might also be interested in others in the series, including Jason and Mark Bevir talking about their Interpretive Social Science, and James C. Scott, who passed away shortly before this episode was recorded, discussing his Against the Grain.
Jason recommends Charles Taylor’s sequel to The Language Animal, Cosmic Connections, and Jon Fosse’s novelistic exploration of the human condition, Septology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If ideology has never before been so much in evidence as a fact and so little understood as it appears to be today then, <a href="https://seaver.pepperdine.edu/academics/faculty/jason-blakely/">Jason Blakely</a> argues in his new book <a href="https://bookshop.org/a/12343/9781788216630"><em>Lost in Ideology: Interpreting Modern Political Life</em></a><em> </em>(Agenda Publishing, 2023), this may not be because we are like travellers guided by old maps of the political world but because we make the mistake of thinking that our maps are the worlds in which we live and act politically. When we read them as if they are reality, rather than a representation of it, we get lost.</p><p>If you like this episode of <a href="https://newbooksnetwork.com/category/special-series/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a> then you might also be interested in others in the series, including Jason and Mark Bevir talking about their <a href="https://newbooksnetwork.com/mark-bevir-and-jason-blakely-interpretive-social-science-an-anti-naturalist-approach-oxford-up-2018#entry:32409@1:url"><em>Interpretive Social Science</em></a><em>, </em>and James C. Scott, who passed away shortly before this episode was recorded, discussing his <a href="https://newbooksnetwork.com/james-c-scott-against-the-grain-a-deep-history-of-the-earliest-states-yale-up-2017#entry:1646@1:url"><em>Against the Grain</em></a><em>.</em></p><p>Jason recommends Charles Taylor’s sequel to <em>The Language Animal,</em> <a href="https://bookshop.org/p/books/cosmic-connections-poetry-in-the-age-of-disenchantment-charles-taylor/20585720?ean=9780674296084"><em>Cosmic Connections</em></a>, and Jon Fosse’s novelistic exploration of the human condition, <a href="https://bookshop.org/p/books/septology-jon-fosse/18155361?ean=9781945492754"><em>Septology</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2426</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f96693d6-526f-11ef-968f-175259215bb7]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5091429394.mp3?updated=1722889835" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jessica Roda, "For Women and Girls Only: Reshaping Jewish Orthodoxy Through the Arts in the Digital Age" (NYU Press, 2024)</title>
      <description>Mainstream portrayals of ultra-Orthodox religious women often frame their faith as oppressive: they are empowered only when they leave their community. For Women and Girls Only: Reshaping Jewish Orthodoxy Through the Arts in the Digital Age (NYU Press, 2024), by Jessica Roda, flips this notion on its head. Drawing on six years of fieldwork between New York and Montreal, Roda examines modern performances on the stage and screen directed by and for ultra-Orthodox women. Their incredibly vibrant Jewish artistic scenes defy stereotypes that paint these women as repressed, reclusive to their shtetl (village), and devoid of creativity and agency.
For Women and Girls Only argues that access to technology has completely transformed how ultra-Orthodox women express their way of being religious and that the digital era has enabled them to create an alternative entertainment market outside of the public, male-dominated one. Because expectations surrounding modesty, ultra-Orthodox women do not sing, dance, or act in front of men and the public. Yet, in a revolutionary move, they are creating “women and girls only” spaces onsite and online, putting the onus on men to shield themselves from the content. They develop modest public spaces on the Internet, about which male religious leaders are often unaware. The book also explores the entanglement between these observant female artists and those who left religion and became public performers. The author shows that the arts expressed by all these women offer a means of not only social but also economic empowerment in their respective worlds.

Interviewee: Jessica Roda is Assistant Professor of Jewish Civilization in the Walsh School of Foreign Service at Georgetown University.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>541</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessica Roda</itunes:subtitle>
      <itunes:summary>Mainstream portrayals of ultra-Orthodox religious women often frame their faith as oppressive: they are empowered only when they leave their community. For Women and Girls Only: Reshaping Jewish Orthodoxy Through the Arts in the Digital Age (NYU Press, 2024), by Jessica Roda, flips this notion on its head. Drawing on six years of fieldwork between New York and Montreal, Roda examines modern performances on the stage and screen directed by and for ultra-Orthodox women. Their incredibly vibrant Jewish artistic scenes defy stereotypes that paint these women as repressed, reclusive to their shtetl (village), and devoid of creativity and agency.
For Women and Girls Only argues that access to technology has completely transformed how ultra-Orthodox women express their way of being religious and that the digital era has enabled them to create an alternative entertainment market outside of the public, male-dominated one. Because expectations surrounding modesty, ultra-Orthodox women do not sing, dance, or act in front of men and the public. Yet, in a revolutionary move, they are creating “women and girls only” spaces onsite and online, putting the onus on men to shield themselves from the content. They develop modest public spaces on the Internet, about which male religious leaders are often unaware. The book also explores the entanglement between these observant female artists and those who left religion and became public performers. The author shows that the arts expressed by all these women offer a means of not only social but also economic empowerment in their respective worlds.

Interviewee: Jessica Roda is Assistant Professor of Jewish Civilization in the Walsh School of Foreign Service at Georgetown University.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mainstream portrayals of ultra-Orthodox religious women often frame their faith as oppressive: they are empowered only when they leave their community. <a href="https://bookshop.org/a/12343/9781479809752"><em>For Women and Girls Only: Reshaping Jewish Orthodoxy Through the Arts in the Digital Age</em></a><em> </em>(NYU Press, 2024), by Jessica Roda, flips this notion on its head. Drawing on six years of fieldwork between New York and Montreal, Roda examines modern performances on the stage and screen directed by and for ultra-Orthodox women. Their incredibly vibrant Jewish artistic scenes defy stereotypes that paint these women as repressed, reclusive to their shtetl (village), and devoid of creativity and agency.</p><p><em>For Women and Girls Only</em> argues that access to technology has completely transformed how ultra-Orthodox women express their way of being religious and that the digital era has enabled them to create an alternative entertainment market outside of the public, male-dominated one. Because expectations surrounding modesty, ultra-Orthodox women do not sing, dance, or act in front of men and the public. Yet, in a revolutionary move, they are creating “women and girls only” spaces onsite and online, putting the onus on men to shield themselves from the content. They develop modest public spaces on the Internet, about which male religious leaders are often unaware. The book also explores the entanglement between these observant female artists and those who left religion and became public performers. The author shows that the arts expressed by all these women offer a means of not only social but also economic empowerment in their respective worlds.</p><p><br></p><p>Interviewee: Jessica Roda is Assistant Professor of Jewish Civilization in the Walsh School of Foreign Service at Georgetown University.</p><p>Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3943</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elena Borisova, "Paradoxes of Migration in Tajikistan: Locating the Good Life" (UCL Press, 2024)</title>
      <description>Paradoxes of Migration in Tajikistan: Locating the Good Life (UCL Press, 2024) by Dr. Elena Borisova is the first ethnographic monograph on migration in Tajikistan, one of the most remittance-dependent countries in the world. Moving beyond economistic push-pull narratives about post-Soviet migration, it foregrounds the experiences of those who ‘stay put’ in the sending society and struggle to reproduce their moral communities. Dr. Borisova examines the role of mobility in historical and cultural ideas about the good life and how it becomes entwined with people’s efforts to become good, moral and modern subjects. Addressing the complex relationship between the economic, imaginative and moral aspects of (im)mobility, she shows that mass migration from Tajikistan is as much a project of navigating ethical personhood as it is a quest for economic resources.
This book reveals how transnational regimes and structures of mobility, citizenship and histories map out in the intimate spheres of the body, the person and the family. It is a contribution to contemporary migration research, which is mostly centred on Europe and North America, and to the field of Central Asian studies. It will be of interest to researchers of migration, (im)mobility and citizenship, and to scholars of all disciplines working on Central Asia.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elena Borisova</itunes:subtitle>
      <itunes:summary>Paradoxes of Migration in Tajikistan: Locating the Good Life (UCL Press, 2024) by Dr. Elena Borisova is the first ethnographic monograph on migration in Tajikistan, one of the most remittance-dependent countries in the world. Moving beyond economistic push-pull narratives about post-Soviet migration, it foregrounds the experiences of those who ‘stay put’ in the sending society and struggle to reproduce their moral communities. Dr. Borisova examines the role of mobility in historical and cultural ideas about the good life and how it becomes entwined with people’s efforts to become good, moral and modern subjects. Addressing the complex relationship between the economic, imaginative and moral aspects of (im)mobility, she shows that mass migration from Tajikistan is as much a project of navigating ethical personhood as it is a quest for economic resources.
This book reveals how transnational regimes and structures of mobility, citizenship and histories map out in the intimate spheres of the body, the person and the family. It is a contribution to contemporary migration research, which is mostly centred on Europe and North America, and to the field of Central Asian studies. It will be of interest to researchers of migration, (im)mobility and citizenship, and to scholars of all disciplines working on Central Asia.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781800086654"><em>Paradoxes of Migration in Tajikistan: Locating the Good Life</em></a> (UCL Press, 2024) by Dr. Elena Borisova is the first ethnographic monograph on migration in Tajikistan, one of the most remittance-dependent countries in the world. Moving beyond economistic push-pull narratives about post-Soviet migration, it foregrounds the experiences of those who ‘stay put’ in the sending society and struggle to reproduce their moral communities. Dr. Borisova examines the role of mobility in historical and cultural ideas about the good life and how it becomes entwined with people’s efforts to become good, moral and modern subjects. Addressing the complex relationship between the economic, imaginative and moral aspects of (im)mobility, she shows that mass migration from Tajikistan is as much a project of navigating ethical personhood as it is a quest for economic resources.</p><p>This book reveals how transnational regimes and structures of mobility, citizenship and histories map out in the intimate spheres of the body, the person and the family. It is a contribution to contemporary migration research, which is mostly centred on Europe and North America, and to the field of Central Asian studies. It will be of interest to researchers of migration, (im)mobility and citizenship, and to scholars of all disciplines working on Central Asia.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3311</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Forgotten Ummah--Muslims in China</title>
      <description>This episode is the first of two episodes this season on Muslims in China. Here Claudia Radiven and Chella Ward talk to Darren Blyer about his book Terror Capitalism: Uyghur Dispossession and Masculinity in a Chinese City (Duke UP, 2022). Darren is a sociocultural anthropologist at Simon Fraser University, whose book explores how islamophobia and capitalism contribute to the violence against Uyghur Muslims in East Turkestan. Our conversation spans the history of China, the question of global Islamophobia and the importance of friendship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Darren Byler</itunes:subtitle>
      <itunes:summary>This episode is the first of two episodes this season on Muslims in China. Here Claudia Radiven and Chella Ward talk to Darren Blyer about his book Terror Capitalism: Uyghur Dispossession and Masculinity in a Chinese City (Duke UP, 2022). Darren is a sociocultural anthropologist at Simon Fraser University, whose book explores how islamophobia and capitalism contribute to the violence against Uyghur Muslims in East Turkestan. Our conversation spans the history of China, the question of global Islamophobia and the importance of friendship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode is the first of two episodes this season on Muslims in China. Here Claudia Radiven and Chella Ward talk to Darren Blyer about his book <a href="https://bookshop.org/a/12343/9781478017646"><em>Terror Capitalism: Uyghur Dispossession and Masculinity in a Chinese City</em></a><em> </em>(Duke UP, 2022). Darren is a sociocultural anthropologist at Simon Fraser University, whose book explores how islamophobia and capitalism contribute to the violence against Uyghur Muslims in East Turkestan. Our conversation spans the history of China, the question of global Islamophobia and the importance of friendship.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[67d2b088-4f79-11ef-a11e-ff2996df6c4a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9196068223.mp3?updated=1722512474" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bernard E. Harcourt. "Cooperation: A Political, Economic, and Social Theory" (Columbia UP, 2023)</title>
      <description>Liberal democracy is in crisis around the world, unable to address pressing problems such as climate change. There is, however, another path—cooperation democracy. From consumer co-ops to credit unions, worker cooperatives to insurance mutuals, nonprofits to mutual aid, countless examples prove that people working together can extend the ideals of participatory democracy and sustainability into every aspect of their lives. These forms of cooperation do not depend on electoral politics. Instead, they harness the longstanding practices and values of cooperatives: self-determination, democratic participation, equity, solidarity, and respect for the environment.
Bernard E. Harcourt develops a transformative theory and practice that builds on worldwide models of successful cooperation. He identifies the most promising forms of cooperative initiatives and then distills their lessons into an integrated framework: Coöperism. This is a political theory grounded on recognition of our interdependence. It is an economic theory that can ensure equitable distribution of wealth. Finally, it is a social theory that replaces the punishment paradigm with a cooperation paradigm.
A creative work of normative critical theory, Cooperation: A Political, Economic, and Social Theory (Columbia UP, 2023) provides a positive vision for addressing our most urgent challenges today. Harcourt shows that by drawing on the core values of cooperation and the power of people working together, a new world of cooperation democracy is within our grasp.
Bernard E. Harcourt is the Isidor and Seville Sulzbacher Professor of Law and professor of political science at Columbia University and a chaired professor at the École des Hautes Études en Sciences Sociales in Paris. An editor of Michel Foucault’s work in French and English, Harcourt is the author of several books, including Critique and Praxis (Columbia, 2020). He is a social-justice litigator and the recipient of the 2019 Norman Redlich Capital Defense Distinguished Service Award from the New York City Bar Association for his longtime representation of death row prisoners.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 31 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>472</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bernard E. Harcourt</itunes:subtitle>
      <itunes:summary>Liberal democracy is in crisis around the world, unable to address pressing problems such as climate change. There is, however, another path—cooperation democracy. From consumer co-ops to credit unions, worker cooperatives to insurance mutuals, nonprofits to mutual aid, countless examples prove that people working together can extend the ideals of participatory democracy and sustainability into every aspect of their lives. These forms of cooperation do not depend on electoral politics. Instead, they harness the longstanding practices and values of cooperatives: self-determination, democratic participation, equity, solidarity, and respect for the environment.
Bernard E. Harcourt develops a transformative theory and practice that builds on worldwide models of successful cooperation. He identifies the most promising forms of cooperative initiatives and then distills their lessons into an integrated framework: Coöperism. This is a political theory grounded on recognition of our interdependence. It is an economic theory that can ensure equitable distribution of wealth. Finally, it is a social theory that replaces the punishment paradigm with a cooperation paradigm.
A creative work of normative critical theory, Cooperation: A Political, Economic, and Social Theory (Columbia UP, 2023) provides a positive vision for addressing our most urgent challenges today. Harcourt shows that by drawing on the core values of cooperation and the power of people working together, a new world of cooperation democracy is within our grasp.
Bernard E. Harcourt is the Isidor and Seville Sulzbacher Professor of Law and professor of political science at Columbia University and a chaired professor at the École des Hautes Études en Sciences Sociales in Paris. An editor of Michel Foucault’s work in French and English, Harcourt is the author of several books, including Critique and Praxis (Columbia, 2020). He is a social-justice litigator and the recipient of the 2019 Norman Redlich Capital Defense Distinguished Service Award from the New York City Bar Association for his longtime representation of death row prisoners.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Liberal democracy is in crisis around the world, unable to address pressing problems such as climate change. There is, however, another path—cooperation democracy. From consumer co-ops to credit unions, worker cooperatives to insurance mutuals, nonprofits to mutual aid, countless examples prove that people working together can extend the ideals of participatory democracy and sustainability into every aspect of their lives. These forms of cooperation do not depend on electoral politics. Instead, they harness the longstanding practices and values of cooperatives: self-determination, democratic participation, equity, solidarity, and respect for the environment.</p><p>Bernard E. Harcourt develops a transformative theory and practice that builds on worldwide models of successful cooperation. He identifies the most promising forms of cooperative initiatives and then distills their lessons into an integrated framework: Coöperism. This is a political theory grounded on recognition of our interdependence. It is an economic theory that can ensure equitable distribution of wealth. Finally, it is a social theory that replaces the punishment paradigm with a cooperation paradigm.</p><p>A creative work of normative critical theory, <a href="https://bookshop.org/a/12343/9780231216661"><em>Cooperation: A Political, Economic, and Social Theory</em></a><em> </em>(Columbia UP, 2023) provides a positive vision for addressing our most urgent challenges today. Harcourt shows that by drawing on the core values of cooperation and the power of people working together, a new world of cooperation democracy is within our grasp.</p><p>Bernard E. Harcourt is the Isidor and Seville Sulzbacher Professor of Law and professor of political science at Columbia University and a chaired professor at the École des Hautes Études en Sciences Sociales in Paris. An editor of Michel Foucault’s work in French and English, Harcourt is the author of several books, including <em>Critique and Praxis</em> (Columbia, 2020). He is a social-justice litigator and the recipient of the 2019 Norman Redlich Capital Defense Distinguished Service Award from the New York City Bar Association for his longtime representation of death row prisoners.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4228</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael J. Sheridan, "Roots of Power: The Political Ecology of Boundary Plants" (Routledge, 2023)</title>
      <description>Roots of Power: The Political Ecology of Boundary Plants (Routledge, 2023) tells five stories of plants, people, property, politics, peace, and protection in tropical societies. In Cameroon, French Polynesia, Papua New Guinea, St. Vincent, and Tanzania, dracaena and cordyline plants are simultaneously property rights institutions, markers of social organization, and expressions of life-force and vitality.
In addition to their localized roles in forming landscapes and societies, these plants mark multiple boundaries and demonstrate deep historical connections across much of the planet’s tropics. These plants’ deep roots in society and culture have made them the routes through which postcolonial agrarian societies have negotiated both social and cultural continuity and change. This book is a multi-sited ethnographic political ecology of ethnobotanical institutions. It uses five parallel case studies to investigate the central phenomenon of "boundary plants" and establish the linkages among the case studies via both ancient and relatively recent demographic transformations such as the Bantu expansion across tropical Africa, the Austronesian expansion into the Pacific, and the colonial system of plantation slavery in the Black Atlantic. Each case study is a social-ecological system with distinctive characteristics stemming from the ways that power is organized by kinship and gender, social ranking, or racialized capitalism. This book contributes to the literature on property rights institutions and land management by arguing that tropical boundary plants’ social entanglements and cultural legitimacy make them effective foundations for development policy. Formal recognition of these institutions could reduce contradiction, conflict, and ambiguity between resource managers and states in postcolonial societies and contribute to sustainable livelihoods and landscapes.
This book will appeal to scholars and students of environmental anthropology, political ecology, ethnobotany, landscape studies, colonial history, and development studies, and readers will benefit from its demonstration of the comparative method.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 31 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>317</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael J. Sheridan</itunes:subtitle>
      <itunes:summary>Roots of Power: The Political Ecology of Boundary Plants (Routledge, 2023) tells five stories of plants, people, property, politics, peace, and protection in tropical societies. In Cameroon, French Polynesia, Papua New Guinea, St. Vincent, and Tanzania, dracaena and cordyline plants are simultaneously property rights institutions, markers of social organization, and expressions of life-force and vitality.
In addition to their localized roles in forming landscapes and societies, these plants mark multiple boundaries and demonstrate deep historical connections across much of the planet’s tropics. These plants’ deep roots in society and culture have made them the routes through which postcolonial agrarian societies have negotiated both social and cultural continuity and change. This book is a multi-sited ethnographic political ecology of ethnobotanical institutions. It uses five parallel case studies to investigate the central phenomenon of "boundary plants" and establish the linkages among the case studies via both ancient and relatively recent demographic transformations such as the Bantu expansion across tropical Africa, the Austronesian expansion into the Pacific, and the colonial system of plantation slavery in the Black Atlantic. Each case study is a social-ecological system with distinctive characteristics stemming from the ways that power is organized by kinship and gender, social ranking, or racialized capitalism. This book contributes to the literature on property rights institutions and land management by arguing that tropical boundary plants’ social entanglements and cultural legitimacy make them effective foundations for development policy. Formal recognition of these institutions could reduce contradiction, conflict, and ambiguity between resource managers and states in postcolonial societies and contribute to sustainable livelihoods and landscapes.
This book will appeal to scholars and students of environmental anthropology, political ecology, ethnobotany, landscape studies, colonial history, and development studies, and readers will benefit from its demonstration of the comparative method.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032411422"><em>Roots of Power: The Political Ecology of Boundary Plants </em></a>(Routledge, 2023)<em> </em>tells five stories of plants, people, property, politics, peace, and protection in tropical societies. In Cameroon, French Polynesia, Papua New Guinea, St. Vincent, and Tanzania, dracaena and cordyline plants are simultaneously property rights institutions, markers of social organization, and expressions of life-force and vitality.</p><p>In addition to their localized roles in forming landscapes and societies, these plants mark multiple boundaries and demonstrate deep historical connections across much of the planet’s tropics. These plants’ deep roots in society and culture have made them the routes through which postcolonial agrarian societies have negotiated both social and cultural continuity and change. This book is a multi-sited ethnographic political ecology of ethnobotanical institutions. It uses five parallel case studies to investigate the central phenomenon of "boundary plants" and establish the linkages among the case studies via both ancient and relatively recent demographic transformations such as the Bantu expansion across tropical Africa, the Austronesian expansion into the Pacific, and the colonial system of plantation slavery in the Black Atlantic. Each case study is a social-ecological system with distinctive characteristics stemming from the ways that power is organized by kinship and gender, social ranking, or racialized capitalism. This book contributes to the literature on property rights institutions and land management by arguing that tropical boundary plants’ social entanglements and cultural legitimacy make them effective foundations for development policy. Formal recognition of these institutions could reduce contradiction, conflict, and ambiguity between resource managers and states in postcolonial societies and contribute to sustainable livelihoods and landscapes.</p><p>This book will appeal to scholars and students of environmental anthropology, political ecology, ethnobotany, landscape studies, colonial history, and development studies, and readers will benefit from its demonstration of the comparative method.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3671</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Naomi Westerman, "Happy Death Club: Essays on Death, Grief, and Bereavement Across Cultures" (404 Inklings, 2024)</title>
      <description>Playwright Naomi Westerman was an anthropology graduate student studying death rituals around the world when her whole family died, turning the end of lives from an academic pursuit into something deeply personal. She became fascinated by the concept of loss and grief, the multiple ways we experience it across cultures, history, and art.
Happy Death Club: Essays on Death, Grief, and Bereavement Across Cultures (404 Inklings, 2024) is part memoir, part meditation on the many faces of death – from sprinkling ashes across the globe, to the power of horror movies, the complexities of engaging in true crime entertainment, and the vital communities of peer support groups – Happy Death Club is a frank, curious and darkly humorous look at one person’s journey through grief, and what lies beyond.
 ﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>256</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naomi Westerman</itunes:subtitle>
      <itunes:summary>Playwright Naomi Westerman was an anthropology graduate student studying death rituals around the world when her whole family died, turning the end of lives from an academic pursuit into something deeply personal. She became fascinated by the concept of loss and grief, the multiple ways we experience it across cultures, history, and art.
Happy Death Club: Essays on Death, Grief, and Bereavement Across Cultures (404 Inklings, 2024) is part memoir, part meditation on the many faces of death – from sprinkling ashes across the globe, to the power of horror movies, the complexities of engaging in true crime entertainment, and the vital communities of peer support groups – Happy Death Club is a frank, curious and darkly humorous look at one person’s journey through grief, and what lies beyond.
 ﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Playwright Naomi Westerman was an anthropology graduate student studying death rituals around the world when her whole family died, turning the end of lives from an academic pursuit into something deeply personal. She became fascinated by the concept of loss and grief, the multiple ways we experience it across cultures, history, and art.</p><p><a href="https://www.404ink.com/store/inklings-happy-death-club?rq=Happy%20Death"><em>Happy Death Club: Essays on Death, Grief, and Bereavement Across Cultures</em></a><em> </em>(404 Inklings, 2024) is part memoir, part meditation on the many faces of death – from sprinkling ashes across the globe, to the power of horror movies, the complexities of engaging in true crime entertainment, and the vital communities of peer support groups – Happy Death Club is a frank, curious and darkly humorous look at one person’s journey through grief, and what lies beyond.</p><p> <em>﻿This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Austin Knuppe, "Surviving the Islamic State: Contention, Cooperation, and Neutrality in Wartime Iraq" (Columbia UP, 2024)</title>
      <description>How did ordinary Iraqis survive the occupation of their communities by the Islamic State? How did they decide whether to stay or flee, to cooperate or resist? Based on an original survey from Baghdad alongside key interviews in the field Surviving the Islamic State: Contention, Cooperation, and Neutrality in Wartime Iraq (Columbia University Press, 2024) offers an insightful account of how Iraqis in different areas of the country responded to the rise and fall of the Islamic State.
Dr. Austin J. Knuppe argues that people adopt survival repertoires—a variety of social practices, tools, organized routines, symbols, and rhetorical strategies—to navigate wartime violence and detect threats. He traces how repertoires varied among different communities over the course of the conflict. In areas insulated from insurgent control, such as cosmopolitan Baghdad, local residents had the flexibility to support coalition forces while also voicing opposition to government policies. For Iraqis in rural communities confronting insurgent control, collaboration and resistance entailed significant risks. In Sunni-majority communities in the western desert, passive acquiescence and active cooperation temporarily insulated Iraqis from insurgent victimization. For ethnic and religious minorities in the north, however, flight or resistance proved the only viable options. In many communities, local residents mobilized neighborhood self-defense groups and militias loosely aligned with coalition forces once the tides turned against the Islamic State.
Beyond contributing to academic and policy debates about civilian protection during wartime, Surviving the Islamic State foregrounds everyday people’s experiences while modeling an ethical approach for conducting field research in conflict-affected communities.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Austin Knuppe</itunes:subtitle>
      <itunes:summary>How did ordinary Iraqis survive the occupation of their communities by the Islamic State? How did they decide whether to stay or flee, to cooperate or resist? Based on an original survey from Baghdad alongside key interviews in the field Surviving the Islamic State: Contention, Cooperation, and Neutrality in Wartime Iraq (Columbia University Press, 2024) offers an insightful account of how Iraqis in different areas of the country responded to the rise and fall of the Islamic State.
Dr. Austin J. Knuppe argues that people adopt survival repertoires—a variety of social practices, tools, organized routines, symbols, and rhetorical strategies—to navigate wartime violence and detect threats. He traces how repertoires varied among different communities over the course of the conflict. In areas insulated from insurgent control, such as cosmopolitan Baghdad, local residents had the flexibility to support coalition forces while also voicing opposition to government policies. For Iraqis in rural communities confronting insurgent control, collaboration and resistance entailed significant risks. In Sunni-majority communities in the western desert, passive acquiescence and active cooperation temporarily insulated Iraqis from insurgent victimization. For ethnic and religious minorities in the north, however, flight or resistance proved the only viable options. In many communities, local residents mobilized neighborhood self-defense groups and militias loosely aligned with coalition forces once the tides turned against the Islamic State.
Beyond contributing to academic and policy debates about civilian protection during wartime, Surviving the Islamic State foregrounds everyday people’s experiences while modeling an ethical approach for conducting field research in conflict-affected communities.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did ordinary Iraqis survive the occupation of their communities by the Islamic State? How did they decide whether to stay or flee, to cooperate or resist? Based on an original survey from Baghdad alongside key interviews in the field <a href="https://bookshop.org/a/12343/9780231213875"><em>Surviving the Islamic State: Contention, Cooperation, and Neutrality in Wartime Iraq</em> </a>(Columbia University Press, 2024) offers an insightful account of how Iraqis in different areas of the country responded to the rise and fall of the Islamic State.</p><p>Dr. Austin J. Knuppe argues that people adopt survival repertoires—a variety of social practices, tools, organized routines, symbols, and rhetorical strategies—to navigate wartime violence and detect threats. He traces how repertoires varied among different communities over the course of the conflict. In areas insulated from insurgent control, such as cosmopolitan Baghdad, local residents had the flexibility to support coalition forces while also voicing opposition to government policies. For Iraqis in rural communities confronting insurgent control, collaboration and resistance entailed significant risks. In Sunni-majority communities in the western desert, passive acquiescence and active cooperation temporarily insulated Iraqis from insurgent victimization. For ethnic and religious minorities in the north, however, flight or resistance proved the only viable options. In many communities, local residents mobilized neighborhood self-defense groups and militias loosely aligned with coalition forces once the tides turned against the Islamic State.</p><p>Beyond contributing to academic and policy debates about civilian protection during wartime, Surviving the Islamic State foregrounds everyday people’s experiences while modeling an ethical approach for conducting field research in conflict-affected communities.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3109</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ed Pulford, "Past Progress: Time and Politics at the Borders of China, Russia, and Korea" (Stanford UP, 2024)</title>
      <description>Anxiety may have been abounding in the old Cold War West that progress - whether political or economic - has been reversed, but for citizens of former-socialist countries, murky temporal trajectories are nothing new. Grounded in the multiethnic frontier town of Hunchun at the triple border of China, Russia, and North Korea, Ed Pulford traces how several of global history’s most ambitiously totalizing progressive endeavors have ended in cataclysmic collapse here. From the Japanese empire which banished Qing, Tsarist, and Choson dynastic histories from the region, through Chinese, Soviet, and Korean socialisms, these borderlands have seen projections and disintegrations of forward-oriented ideas accumulate on a grand scale.
Taking an archaeological approach to notions of historical progress, the book’s three parts follow an innovative structure moving backwards through linear time. Part I explores “post-historical” Hunchun’s diverse sociopolitics since high socialism’s demise. Part II covers the socialist era, discussing cross-border temporal synchrony between China, Russia, and North Korea. Finally, Part III treats the period preceding socialist revolutions, revealing how the collapse of Qing, Tsarist, and Choson dynasties marked a compound “end of history” which opened the area to projections of modernity and progress. Examining a borderland across linguistic, cultural, and historical lenses, Past Progress: Time and Politics at the Borders of China, Russia, and Korea (Stanford UP, 2024) is a simultaneously local and transregional analysis of time, borders, and the state before, during, and since socialism.
Ed Pulford is Senior Lecturer in Chinese Studies at the University of Manchester. His research and teaching focus on anthropological and historical approaches to Eurasian borderlands, Sino-Russian relations, the past and present of socialism, and comparative experiences of socialism and empire. He has lived and worked in China, Russia, Japan, and Korea.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>316</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ed Pulford</itunes:subtitle>
      <itunes:summary>Anxiety may have been abounding in the old Cold War West that progress - whether political or economic - has been reversed, but for citizens of former-socialist countries, murky temporal trajectories are nothing new. Grounded in the multiethnic frontier town of Hunchun at the triple border of China, Russia, and North Korea, Ed Pulford traces how several of global history’s most ambitiously totalizing progressive endeavors have ended in cataclysmic collapse here. From the Japanese empire which banished Qing, Tsarist, and Choson dynastic histories from the region, through Chinese, Soviet, and Korean socialisms, these borderlands have seen projections and disintegrations of forward-oriented ideas accumulate on a grand scale.
Taking an archaeological approach to notions of historical progress, the book’s three parts follow an innovative structure moving backwards through linear time. Part I explores “post-historical” Hunchun’s diverse sociopolitics since high socialism’s demise. Part II covers the socialist era, discussing cross-border temporal synchrony between China, Russia, and North Korea. Finally, Part III treats the period preceding socialist revolutions, revealing how the collapse of Qing, Tsarist, and Choson dynasties marked a compound “end of history” which opened the area to projections of modernity and progress. Examining a borderland across linguistic, cultural, and historical lenses, Past Progress: Time and Politics at the Borders of China, Russia, and Korea (Stanford UP, 2024) is a simultaneously local and transregional analysis of time, borders, and the state before, during, and since socialism.
Ed Pulford is Senior Lecturer in Chinese Studies at the University of Manchester. His research and teaching focus on anthropological and historical approaches to Eurasian borderlands, Sino-Russian relations, the past and present of socialism, and comparative experiences of socialism and empire. He has lived and worked in China, Russia, Japan, and Korea.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anxiety may have been abounding in the old Cold War West that progress - whether political or economic - has been reversed, but for citizens of former-socialist countries, murky temporal trajectories are nothing new. Grounded in the multiethnic frontier town of Hunchun at the triple border of China, Russia, and North Korea, Ed Pulford traces how several of global history’s most ambitiously totalizing progressive endeavors have ended in cataclysmic collapse here. From the Japanese empire which banished Qing, Tsarist, and Choson dynastic histories from the region, through Chinese, Soviet, and Korean socialisms, these borderlands have seen projections and disintegrations of forward-oriented ideas accumulate on a grand scale.</p><p>Taking an archaeological approach to notions of historical progress, the book’s three parts follow an innovative structure moving backwards through linear time. Part I explores “post-historical” Hunchun’s diverse sociopolitics since high socialism’s demise. Part II covers the socialist era, discussing cross-border temporal synchrony between China, Russia, and North Korea. Finally, Part III treats the period preceding socialist revolutions, revealing how the collapse of Qing, Tsarist, and Choson dynasties marked a compound “end of history” which opened the area to projections of modernity and progress. Examining a borderland across linguistic, cultural, and historical lenses, <a href="https://bookshop.org/a/12343/9781503639027"><em>Past Progress: Time and Politics at the Borders of China, Russia, and Korea</em></a><em> </em>(Stanford UP, 2024) is a simultaneously local and transregional analysis of time, borders, and the state before, during, and since socialism.</p><p>Ed Pulford is Senior Lecturer in Chinese Studies at the University of Manchester. His research and teaching focus on anthropological and historical approaches to Eurasian borderlands, Sino-Russian relations, the past and present of socialism, and comparative experiences of socialism and empire. He has lived and worked in China, Russia, Japan, and Korea.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4094</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexander Sasha Kondakov, "Violent Affections: Queer Sexuality, Techniques of Power, and Law in Russia" (UCL Press, 2022)</title>
      <description>Violent Affections: Queer Sexuality, Techniques of Power, and Law in Russia (UCL Press, 2022) by Alexander Sasha Kondakov uncovers techniques of power that work to translate emotions into violence against queer people. Based on analysis of over 300 criminal cases of anti-queer violence in Russia before and after the introduction of ‘gay propaganda’ law, the book shows how violent acts are framed in emotional language by perpetrators during their criminal trials. It then utilises an original methodology of studying ‘legal memes’ and argues that these individual affective states are directly connected to the political violence aimed at queer lives more generally. 
The main aim of Violent Affections is to explore the social mechanisms and techniques that impact anti-queer violence evidenced in the reviewed cases. Kondakov expands upon two sets of interdisciplinary literature – queer theory and affect theory – in order to conceptualise what is referred to as neo-disciplinary power. Taking the empirical observations from Russia as a starting point, he develops an original explanation of how contemporary power relations are changing from those of late modernity as envisioned by Foucault’s Panopticon to neo-disciplinary power relations of a much more fragmented, fluid and unstructured kind – the Memeticon. The book traces how exactly affections circulate from body to body as a kind of virus and eventually invade the body that responds with violence. In this analytic effort, it draws on the arguments from memetics – the theory of how pieces of information pass on from one body to another as they thrive to survive by continuing to resonate. This work makes the argument truly interdisciplinary.
This book is available open access here. 
Alexander Sasha Kondakov is an assistant professor at the School of Sociology, University College Dublin, Ireland.
Tatiana Klepikova is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Sasha Kondakov</itunes:subtitle>
      <itunes:summary>Violent Affections: Queer Sexuality, Techniques of Power, and Law in Russia (UCL Press, 2022) by Alexander Sasha Kondakov uncovers techniques of power that work to translate emotions into violence against queer people. Based on analysis of over 300 criminal cases of anti-queer violence in Russia before and after the introduction of ‘gay propaganda’ law, the book shows how violent acts are framed in emotional language by perpetrators during their criminal trials. It then utilises an original methodology of studying ‘legal memes’ and argues that these individual affective states are directly connected to the political violence aimed at queer lives more generally. 
The main aim of Violent Affections is to explore the social mechanisms and techniques that impact anti-queer violence evidenced in the reviewed cases. Kondakov expands upon two sets of interdisciplinary literature – queer theory and affect theory – in order to conceptualise what is referred to as neo-disciplinary power. Taking the empirical observations from Russia as a starting point, he develops an original explanation of how contemporary power relations are changing from those of late modernity as envisioned by Foucault’s Panopticon to neo-disciplinary power relations of a much more fragmented, fluid and unstructured kind – the Memeticon. The book traces how exactly affections circulate from body to body as a kind of virus and eventually invade the body that responds with violence. In this analytic effort, it draws on the arguments from memetics – the theory of how pieces of information pass on from one body to another as they thrive to survive by continuing to resonate. This work makes the argument truly interdisciplinary.
This book is available open access here. 
Alexander Sasha Kondakov is an assistant professor at the School of Sociology, University College Dublin, Ireland.
Tatiana Klepikova is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.uclpress.co.uk/products/192308"><em>Violent Affections: Queer Sexuality, Techniques of Power, and Law in Russia</em></a><em> </em>(UCL Press, 2022) by Alexander Sasha Kondakov uncovers techniques of power that work to translate emotions into violence against queer people. Based on analysis of over 300 criminal cases of anti-queer violence in Russia before and after the introduction of ‘gay propaganda’ law, the book shows how violent acts are framed in emotional language by perpetrators during their criminal trials. It then utilises an original methodology of studying ‘legal memes’ and argues that these individual affective states are directly connected to the political violence aimed at queer lives more generally. </p><p>The main aim of <em>Violent Affections</em> is to explore the social mechanisms and techniques that impact anti-queer violence evidenced in the reviewed cases. Kondakov expands upon two sets of interdisciplinary literature – queer theory and affect theory – in order to conceptualise what is referred to as neo-disciplinary power. Taking the empirical observations from Russia as a starting point, he develops an original explanation of how contemporary power relations are changing from those of late modernity as envisioned by Foucault’s Panopticon to neo-disciplinary power relations of a much more fragmented, fluid and unstructured kind – the Memeticon. The book traces how exactly affections circulate from body to body as a kind of virus and eventually invade the body that responds with violence. In this analytic effort, it draws on the arguments from memetics – the theory of how pieces of information pass on from one body to another as they thrive to survive by continuing to resonate. This work makes the argument truly interdisciplinary.</p><p>This book is available open access <a href="https://library.oapen.org/handle/20.500.12657/58052">here</a>. </p><p>Alexander Sasha Kondakov is an assistant professor at the School of Sociology, University College Dublin, Ireland.</p><p>Tatiana Klepikova is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3669</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Muslim Literacies in China</title>
      <description>Tazin Abdullah speaks with Dr Ibrar Bhatt about heritage literacies, particularly as they are practiced by Chinese Muslims. Bhatt is the author of A Semiotics of Muslimness in China (Cambridge UP, 2023). About the book: 
A Semiotics of Muslimness in China examines the semiotics of Sino-Muslim heritage literacy in a way that integrates its Perso-Arabic textual qualities with broader cultural semiotic forms. Using data from images of the linguistic landscape of Sino-Muslim life alongside interviews with Sino-Muslims about their heritage, the author examines how signs of 'Muslimness' are displayed and manipulated in both covert and overt means in different contexts. In so doing the author offers a 'semiotics of Muslimness' in China and considers how forms of language and materiality have the power to inspire meanings and identifications for Sino-Muslims and understanding of their heritage literacy. The author employs theoretical tools from linguistic anthropology and an understanding of semiotic assemblage to demonstrate how signifiers of Chinese Muslimness are invoked to substantiate heritage and Sino-Muslim identity constructions even when its expression must be covert, liminal, and unconventional.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ibrar Bhatt</itunes:subtitle>
      <itunes:summary>Tazin Abdullah speaks with Dr Ibrar Bhatt about heritage literacies, particularly as they are practiced by Chinese Muslims. Bhatt is the author of A Semiotics of Muslimness in China (Cambridge UP, 2023). About the book: 
A Semiotics of Muslimness in China examines the semiotics of Sino-Muslim heritage literacy in a way that integrates its Perso-Arabic textual qualities with broader cultural semiotic forms. Using data from images of the linguistic landscape of Sino-Muslim life alongside interviews with Sino-Muslims about their heritage, the author examines how signs of 'Muslimness' are displayed and manipulated in both covert and overt means in different contexts. In so doing the author offers a 'semiotics of Muslimness' in China and considers how forms of language and materiality have the power to inspire meanings and identifications for Sino-Muslims and understanding of their heritage literacy. The author employs theoretical tools from linguistic anthropology and an understanding of semiotic assemblage to demonstrate how signifiers of Chinese Muslimness are invoked to substantiate heritage and Sino-Muslim identity constructions even when its expression must be covert, liminal, and unconventional.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://researchers.mq.edu.au/en/persons/tazin-abdullah">Tazin Abdullah</a> speaks with <a href="https://pure.qub.ac.uk/en/persons/ibrar-bhatt">Dr Ibrar Bhatt</a> about heritage literacies, particularly as they are practiced by Chinese Muslims. Bhatt is the author of <a href="https://bookshop.org/a/12343/9781009415897"><em>A Semiotics of Muslimness in China</em></a> (Cambridge UP, 2023). About the book: </p><p><em>A Semiotics of Muslimness in China</em> examines the semiotics of Sino-Muslim heritage literacy in a way that integrates its Perso-Arabic textual qualities with broader cultural semiotic forms. Using data from images of the linguistic landscape of Sino-Muslim life alongside interviews with Sino-Muslims about their heritage, the author examines how signs of 'Muslimness' are displayed and manipulated in both covert and overt means in different contexts. In so doing the author offers a 'semiotics of Muslimness' in China and considers how forms of language and materiality have the power to inspire meanings and identifications for Sino-Muslims and understanding of their heritage literacy. The author employs theoretical tools from linguistic anthropology and an understanding of semiotic assemblage to demonstrate how signifiers of Chinese Muslimness are invoked to substantiate heritage and Sino-Muslim identity constructions even when its expression must be covert, liminal, and unconventional.</p><p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1781</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ujju Aggarwal, "Unsettling Choice: Race, Rights, and the Partitioning of Public Education" (U Minnesota Press, 2024)</title>
      <description>What do universal rights to public goods like education mean when codified as individual, private choices? Is the “problem” of school choice actually not about better choices for all but, rather, about the competition and exclusion that choice engenders—guaranteeing a system of winners and losers? Unsettling Choice: Race, Rights, and the Partitioning of Public Education (U Minnesota Press, 2024) addresses such questions through a compelling ethnography that illuminates how one path of neoliberal restructuring in the United States emerged in tandem with, and in response to, the Civil Rights movement. 
Drawing on ethnographic research in one New York City school district, Unsettling Choice traces the contestations that surfaced when, in the wake of the 2007–2009 Great Recession, public schools navigated austerity by expanding choice-based programs. Ujju Aggarwal argues that this strategy, positioned as “saving public schools,” mobilized mechanisms rooted in market logics to recruit families with economic capital on their side, thereby solidifying a public sphere that increasingly resembled the private—where contingency was anticipated and rights for some were marked by intensified precarity for poor and working-class Black and Latinx families. As Unsettling Choice shows, these struggles over public schools—one of the last remaining universal public goods in the United States—were entrapped within neoliberal regimes that exceeded privatization and ensured exclusion even as they were couched in language of equity, diversity, care, and rights. And yet this richly detailed and engaging book also tracks an architecture of expansive rights, care, and belonging built among poor and working-class parents at a Head Start center, whose critique of choice helps us understand how we might struggle for—and reimagine—justice, and a public that remains to be won.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 20 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ujju Aggarwal</itunes:subtitle>
      <itunes:summary>What do universal rights to public goods like education mean when codified as individual, private choices? Is the “problem” of school choice actually not about better choices for all but, rather, about the competition and exclusion that choice engenders—guaranteeing a system of winners and losers? Unsettling Choice: Race, Rights, and the Partitioning of Public Education (U Minnesota Press, 2024) addresses such questions through a compelling ethnography that illuminates how one path of neoliberal restructuring in the United States emerged in tandem with, and in response to, the Civil Rights movement. 
Drawing on ethnographic research in one New York City school district, Unsettling Choice traces the contestations that surfaced when, in the wake of the 2007–2009 Great Recession, public schools navigated austerity by expanding choice-based programs. Ujju Aggarwal argues that this strategy, positioned as “saving public schools,” mobilized mechanisms rooted in market logics to recruit families with economic capital on their side, thereby solidifying a public sphere that increasingly resembled the private—where contingency was anticipated and rights for some were marked by intensified precarity for poor and working-class Black and Latinx families. As Unsettling Choice shows, these struggles over public schools—one of the last remaining universal public goods in the United States—were entrapped within neoliberal regimes that exceeded privatization and ensured exclusion even as they were couched in language of equity, diversity, care, and rights. And yet this richly detailed and engaging book also tracks an architecture of expansive rights, care, and belonging built among poor and working-class parents at a Head Start center, whose critique of choice helps us understand how we might struggle for—and reimagine—justice, and a public that remains to be won.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do universal rights to public goods like education mean when codified as individual, private choices? Is the “problem” of school choice actually not about better choices for all but, rather, about the competition and exclusion that choice engenders—guaranteeing a system of winners and losers? <a href="https://bookshop.org/a/12343/9781517915674"><em>Unsettling Choice: Race, Rights, and the Partitioning of Public Education</em></a> (U Minnesota Press, 2024) addresses such questions through a compelling ethnography that illuminates how one path of neoliberal restructuring in the United States emerged in tandem with, and in response to, the Civil Rights movement. </p><p>Drawing on ethnographic research in one New York City school district, Unsettling Choice traces the contestations that surfaced when, in the wake of the 2007–2009 Great Recession, public schools navigated austerity by expanding choice-based programs. Ujju Aggarwal argues that this strategy, positioned as “saving public schools,” mobilized mechanisms rooted in market logics to recruit families with economic capital on their side, thereby solidifying a public sphere that increasingly resembled the private—where contingency was anticipated and rights for some were marked by intensified precarity for poor and working-class Black and Latinx families. As Unsettling Choice shows, these struggles over public schools—one of the last remaining universal public goods in the United States—were entrapped within neoliberal regimes that exceeded privatization and ensured exclusion even as they were couched in language of equity, diversity, care, and rights. And yet this richly detailed and engaging book also tracks an architecture of expansive rights, care, and belonging built among poor and working-class parents at a Head Start center, whose critique of choice helps us understand how we might struggle for—and reimagine—justice, and a public that remains to be won.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2251</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Reid B. Locklin, "Hindu Mission, Christian Mission: Soundings in Comparative Theology" (SUNY Press, 2024)</title>
      <description>For some four hundred years, Hindus and Christians have been engaged in a public controversy about conversion and missionary proselytization, especially in India and the Hindu diaspora. 
Hindu Mission, Christian Mission: Soundings in Comparative Theology (SUNY Press, 2024) reframes this controversy by shifting attention from "conversion" to a wider, interreligious study of "mission" as a category of thought and practice. Comparative theologian Reid B. Locklin traces the emergence of the nondualist Hindu teaching of Advaita Vedānta as a missionary tradition, from the eighth century to the present day, and draws this tradition into dialogue with contemporary proposals in Christian missiology. As a descriptive study of the Chinmaya Mission, the Ramakrishna Mission, and other leading Advaita mission movements, Hindu Mission, Christian Mission contributes to a growing body of scholarship on transnational Hinduism. As a speculative work of Christian comparative theology, it develops key themes from this engagement for a new, interreligious theology of mission and conversion for the twenty-first century and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>343</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Reid B. Locklin</itunes:subtitle>
      <itunes:summary>For some four hundred years, Hindus and Christians have been engaged in a public controversy about conversion and missionary proselytization, especially in India and the Hindu diaspora. 
Hindu Mission, Christian Mission: Soundings in Comparative Theology (SUNY Press, 2024) reframes this controversy by shifting attention from "conversion" to a wider, interreligious study of "mission" as a category of thought and practice. Comparative theologian Reid B. Locklin traces the emergence of the nondualist Hindu teaching of Advaita Vedānta as a missionary tradition, from the eighth century to the present day, and draws this tradition into dialogue with contemporary proposals in Christian missiology. As a descriptive study of the Chinmaya Mission, the Ramakrishna Mission, and other leading Advaita mission movements, Hindu Mission, Christian Mission contributes to a growing body of scholarship on transnational Hinduism. As a speculative work of Christian comparative theology, it develops key themes from this engagement for a new, interreligious theology of mission and conversion for the twenty-first century and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For some four hundred years, Hindus and Christians have been engaged in a public controversy about conversion and missionary proselytization, especially in India and the Hindu diaspora. </p><p><a href="https://bookshop.org/a/12343/9781438497402"><em>Hindu Mission, Christian Mission: Soundings in Comparative Theology</em></a><em> </em>(SUNY Press, 2024) reframes this controversy by shifting attention from "conversion" to a wider, interreligious study of "mission" as a category of thought and practice. Comparative theologian Reid B. Locklin traces the emergence of the nondualist Hindu teaching of Advaita Vedānta as a missionary tradition, from the eighth century to the present day, and draws this tradition into dialogue with contemporary proposals in Christian missiology. As a descriptive study of the Chinmaya Mission, the Ramakrishna Mission, and other leading Advaita mission movements, <em>Hindu Mission, Christian Mission</em> contributes to a growing body of scholarship on transnational Hinduism. As a speculative work of Christian comparative theology, it develops key themes from this engagement for a new, interreligious theology of mission and conversion for the twenty-first century and beyond.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1688</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah Milton, "Ageing and New Intimacies: Gender, Sexuality and Temporality in an English Salsa Scene" (Manchester UP, 2024)</title>
      <description>The 'baby boom' generation, born between the 1940s and the 1960s, is often credited with pioneering new and creative ways of relating, doing intimacy and making families. With this cohort now entering mid and later life in Britain, they are also said to be revolutionising the experience of ageing. Are the romantic practices of this 'revolutionary cohort' breaking with tradition and allowing new ways of understanding and doing ageing and relating to emerge? Based on an innovative combination of sensory ethnography in salsa classes and life history interviews, Ageing and New Intimacies: Gender, Sexuality and Temporality in an English Salsa Scene (Manchester UP, 2024) by Dr. Sarah Milton documents the meanings of desire and romance, and 'new' - or renewed - intimacies, among women in mid and later life.
Beginning with women at a transition point, when newly single or newly dating in midlife, the chapters look back over life histories to examine prior relationship experiences at different life stages, and look forward to hopes for future intimacies. In the navigation of romance and new relationships we see the sensory, sensual and affective nature of heteronormativity, and gendered practices that are informed by memories of the past, the imagination of previous generations and class-based desires. Challenging conventional notions of the baby boomers, this book illuminates the intersections of age, class, and white normativity, making important contributions to our understanding of ageing and generation, intimacy and gender.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>373</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Milton</itunes:subtitle>
      <itunes:summary>The 'baby boom' generation, born between the 1940s and the 1960s, is often credited with pioneering new and creative ways of relating, doing intimacy and making families. With this cohort now entering mid and later life in Britain, they are also said to be revolutionising the experience of ageing. Are the romantic practices of this 'revolutionary cohort' breaking with tradition and allowing new ways of understanding and doing ageing and relating to emerge? Based on an innovative combination of sensory ethnography in salsa classes and life history interviews, Ageing and New Intimacies: Gender, Sexuality and Temporality in an English Salsa Scene (Manchester UP, 2024) by Dr. Sarah Milton documents the meanings of desire and romance, and 'new' - or renewed - intimacies, among women in mid and later life.
Beginning with women at a transition point, when newly single or newly dating in midlife, the chapters look back over life histories to examine prior relationship experiences at different life stages, and look forward to hopes for future intimacies. In the navigation of romance and new relationships we see the sensory, sensual and affective nature of heteronormativity, and gendered practices that are informed by memories of the past, the imagination of previous generations and class-based desires. Challenging conventional notions of the baby boomers, this book illuminates the intersections of age, class, and white normativity, making important contributions to our understanding of ageing and generation, intimacy and gender.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 'baby boom' generation, born between the 1940s and the 1960s, is often credited with pioneering new and creative ways of relating, doing intimacy and making families. With this cohort now entering mid and later life in Britain, they are also said to be revolutionising the experience of ageing. Are the romantic practices of this 'revolutionary cohort' breaking with tradition and allowing new ways of understanding and doing ageing and relating to emerge? Based on an innovative combination of sensory ethnography in salsa classes and life history interviews, <a href="https://bookshop.org/a/12343/9781526168061"><em>Ageing and New Intimacies: Gender, Sexuality and Temporality in an English Salsa Scene</em></a> (Manchester UP, 2024) by Dr. Sarah Milton documents the meanings of desire and romance, and 'new' - or renewed - intimacies, among women in mid and later life.</p><p>Beginning with women at a transition point, when newly single or newly dating in midlife, the chapters look back over life histories to examine prior relationship experiences at different life stages, and look forward to hopes for future intimacies. In the navigation of romance and new relationships we see the sensory, sensual and affective nature of heteronormativity, and gendered practices that are informed by memories of the past, the imagination of previous generations and class-based desires. Challenging conventional notions of the baby boomers, this book illuminates the intersections of age, class, and white normativity, making important contributions to our understanding of ageing and generation, intimacy and gender.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3085</itunes:duration>
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      <title>Jill A. Fisher, "Adverse Events: Race, Inequality, and the Testing of New Pharmaceuticals" (NYU Press, 2020)</title>
      <description>Imagine that you volunteer for the clinical trial of an experimental drug. The only direct benefit of participating is that you will receive up to $5,175. You must spend twenty nights literally locked in a research facility. You will be told what to eat, when to eat, and when to sleep. You will share a bedroom with several strangers. Who are you, and why would you choose to take part in this kind of study?
This book explores the hidden world of pharmaceutical testing on healthy volunteers. Drawing on two years of fieldwork in clinics across the country and 268 interviews with participants and staff, it illustrates how decisions to take part in such studies are often influenced by poverty and lack of employment opportunities. It shows that healthy participants are typically recruited from African American and Latino/a communities, and that they are often serial participants, who obtain a significant portion of their income from these trials.
This book reveals not only how social inequality fundamentally shapes these drug trials, but it also depicts the important validity concerns inherent in this mode of testing new pharmaceuticals. These highly controlled studies bear little resemblance to real-world conditions, and everyone involved is incentivized to game the system, ultimately making new drugs appear safer than they really are.
Adverse Events: Race, Inequality, and the Testing of New Pharmaceuticals (New York University Press) provides an unprecedented view of the intersection of racial inequalities with pharmaceutical testing, signaling the dangers of this research enterprise to both social justice and public health.
Jill A. Fisher is Associate Professor of Social Medicine and Bioethics at the University of North Carolina at Chapel Hill.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jill A. Fisher</itunes:subtitle>
      <itunes:summary>Imagine that you volunteer for the clinical trial of an experimental drug. The only direct benefit of participating is that you will receive up to $5,175. You must spend twenty nights literally locked in a research facility. You will be told what to eat, when to eat, and when to sleep. You will share a bedroom with several strangers. Who are you, and why would you choose to take part in this kind of study?
This book explores the hidden world of pharmaceutical testing on healthy volunteers. Drawing on two years of fieldwork in clinics across the country and 268 interviews with participants and staff, it illustrates how decisions to take part in such studies are often influenced by poverty and lack of employment opportunities. It shows that healthy participants are typically recruited from African American and Latino/a communities, and that they are often serial participants, who obtain a significant portion of their income from these trials.
This book reveals not only how social inequality fundamentally shapes these drug trials, but it also depicts the important validity concerns inherent in this mode of testing new pharmaceuticals. These highly controlled studies bear little resemblance to real-world conditions, and everyone involved is incentivized to game the system, ultimately making new drugs appear safer than they really are.
Adverse Events: Race, Inequality, and the Testing of New Pharmaceuticals (New York University Press) provides an unprecedented view of the intersection of racial inequalities with pharmaceutical testing, signaling the dangers of this research enterprise to both social justice and public health.
Jill A. Fisher is Associate Professor of Social Medicine and Bioethics at the University of North Carolina at Chapel Hill.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Imagine that you volunteer for the clinical trial of an experimental drug. The only direct benefit of participating is that you will receive up to $5,175. You must spend twenty nights literally locked in a research facility. You will be told what to eat, when to eat, and when to sleep. You will share a bedroom with several strangers. Who are you, and why would you choose to take part in this kind of study?</p><p>This book explores the hidden world of pharmaceutical testing on healthy volunteers. Drawing on two years of fieldwork in clinics across the country and 268 interviews with participants and staff, it illustrates how decisions to take part in such studies are often influenced by poverty and lack of employment opportunities. It shows that healthy participants are typically recruited from African American and Latino/a communities, and that they are often serial participants, who obtain a significant portion of their income from these trials.</p><p>This book reveals not only how social inequality fundamentally shapes these drug trials, but it also depicts the important validity concerns inherent in this mode of testing new pharmaceuticals. These highly controlled studies bear little resemblance to real-world conditions, and everyone involved is incentivized to game the system, ultimately making new drugs appear safer than they really are.</p><p><a href="https://www.amazon.com/Adverse-Events-Inequality-Testing-Pharmaceuticals-ebook/dp/B07ZKYWT5N/?tag=newbooinhis-20"><em>Adverse Events: Race, Inequality, and the Testing of New Pharmaceuticals</em></a> (New York University Press) provides an unprecedented view of the intersection of racial inequalities with pharmaceutical testing, signaling the dangers of this research enterprise to both social justice and public health.</p><p><a href="https://www.med.unc.edu/socialmed/directory/jill-fisher/">Jill A. Fisher</a> is Associate Professor of Social Medicine and Bioethics at the University of North Carolina at Chapel Hill.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2892</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paula Bialski on Middletech, Software Work, and the Culture of Good Enough </title>
      <description>Peoples &amp; Things host Lee Vinsel talks with Paula Bialski, an Associate Professor for Digital Sociology at the University of St. Gallen in St. Gallen, Switzerland, about her recent book, Middle Tech: Software Work and the Culture of Good Enough (Princeton UP, 2024). The pair talk about the art of ethnographic study of software work, and how, maybe, our world could do with a healthy dose of good enough-ness. They also scheme about some potential collaborations here on Peoples &amp; Things, which you should definitely keep an eye out for. (You should also check out Paula’s folk pop group, Paula &amp; Karol, whose music was greatly enjoyed while working on this episode.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Peoples &amp; Things host Lee Vinsel talks with Paula Bialski, an Associate Professor for Digital Sociology at the University of St. Gallen in St. Gallen, Switzerland, about her recent book, Middle Tech: Software Work and the Culture of Good Enough (Princeton UP, 2024). The pair talk about the art of ethnographic study of software work, and how, maybe, our world could do with a healthy dose of good enough-ness. They also scheme about some potential collaborations here on Peoples &amp; Things, which you should definitely keep an eye out for. (You should also check out Paula’s folk pop group, Paula &amp; Karol, whose music was greatly enjoyed while working on this episode.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peoples &amp; Things host Lee Vinsel talks with Paula Bialski, an Associate Professor for Digital Sociology at the University of St. Gallen in St. Gallen, Switzerland, about her recent book, <a href="https://bookshop.org/a/12343/9780691257167"><em>Middle Tech: Software Work and the Culture of Good Enough</em></a> (Princeton UP, 2024). The pair talk about the art of ethnographic study of software work, and how, maybe, our world could do with a healthy dose of good enough-ness. They also scheme about some potential collaborations here on Peoples &amp; Things, which you should definitely keep an eye out for. (You should also check out Paula’s folk pop group, Paula &amp; Karol, whose music was greatly enjoyed while working on this episode.)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4171</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Danielle Antoinette Hidalgo, "Dance Music Spaces: Clubs, Clubbers, and DJs Navigating Authenticity, Branding, and Commercialism" (Lexington, 2023)</title>
      <description>In Dance Music Spaces: Clubs, Clubbers, and DJs Navigating Authenticity, Branding, and Commercialism (Lexington Books, 2022), Danielle Antoinette Hidalgo examines the production of physical and digital spaces in dance music, and how the players—clubs, clubbers, and DJs—use authenticity, branding, and commercialism to navigate them. An in-depth study into three women DJs—The Blessed Madonna, Honey Dijon, and Peggy Gou—reveals a new concept, “authenticity maneuvering.” In it Danielle Hidalgo exposes how the strategic use of a rave ethos both bolsters acceptance in dance music spaces and hides often problematic commercial practices. This timely, thoughtful, and deeply personal book presents a compelling analysis of the complicated interplay between dancing bodies, digital practices, and spatial offerings in contemporary dance music.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>372</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Danielle Antoinette Hidalgo</itunes:subtitle>
      <itunes:summary>In Dance Music Spaces: Clubs, Clubbers, and DJs Navigating Authenticity, Branding, and Commercialism (Lexington Books, 2022), Danielle Antoinette Hidalgo examines the production of physical and digital spaces in dance music, and how the players—clubs, clubbers, and DJs—use authenticity, branding, and commercialism to navigate them. An in-depth study into three women DJs—The Blessed Madonna, Honey Dijon, and Peggy Gou—reveals a new concept, “authenticity maneuvering.” In it Danielle Hidalgo exposes how the strategic use of a rave ethos both bolsters acceptance in dance music spaces and hides often problematic commercial practices. This timely, thoughtful, and deeply personal book presents a compelling analysis of the complicated interplay between dancing bodies, digital practices, and spatial offerings in contemporary dance music.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781793607560"><em>Dance Music Spaces: Clubs, Clubbers, and DJs Navigating Authenticity, Branding, and Commercialism</em></a> (Lexington Books, 2022), <a href="https://www.csuchico.edu/soci/daniellehidalgomarch22.shtml">Danielle Antoinette Hidalgo</a> examines the production of physical and digital spaces in dance music, and how the players—clubs, clubbers, and DJs—use authenticity, branding, and commercialism to navigate them. An in-depth study into three women DJs—The Blessed Madonna, Honey Dijon, and Peggy Gou—reveals a new concept, “authenticity maneuvering.” In it Danielle Hidalgo exposes how the strategic use of a rave ethos both bolsters acceptance in dance music spaces and hides often problematic commercial practices. This timely, thoughtful, and deeply personal book presents a compelling analysis of the complicated interplay between dancing bodies, digital practices, and spatial offerings in contemporary dance music.</p><p><strong><em>Michael O. Johnston</em></strong><em>, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3214</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maya Wind, "Towers of Ivory and Steel: How Israeli Universities Deny Palestinian Freedom" (Verso, 2024)</title>
      <description>Israeli universities have long enjoyed a reputation as liberal bastions of freedom and democracy. Drawing on extensive research and making Hebrew sources accessible to the international community, Maya Wind shatters this myth by documenting how Israeli universities are directly complicit in the violation of Palestinian rights. 
In Towers of Ivory and Steel: How Israeli Universities Deny Palestinian Freedom (Verso, 2024) shows, Wind argues that Israeli universities serve as pillars of Israel's system of oppression against Palestinians. Academic disciplines, degree programs, campus infrastructure, and research laboratories all service Israeli occupation and apartheid, while universities violate the rights of Palestinians to education, stifle critical scholarship, and violently repress student dissent. Towers of Ivory and Steel is a powerful exposé of Israeli academia’s ongoing and active complicity in Israel’s settler-colonial project.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>278</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maya Wind</itunes:subtitle>
      <itunes:summary>Israeli universities have long enjoyed a reputation as liberal bastions of freedom and democracy. Drawing on extensive research and making Hebrew sources accessible to the international community, Maya Wind shatters this myth by documenting how Israeli universities are directly complicit in the violation of Palestinian rights. 
In Towers of Ivory and Steel: How Israeli Universities Deny Palestinian Freedom (Verso, 2024) shows, Wind argues that Israeli universities serve as pillars of Israel's system of oppression against Palestinians. Academic disciplines, degree programs, campus infrastructure, and research laboratories all service Israeli occupation and apartheid, while universities violate the rights of Palestinians to education, stifle critical scholarship, and violently repress student dissent. Towers of Ivory and Steel is a powerful exposé of Israeli academia’s ongoing and active complicity in Israel’s settler-colonial project.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Israeli universities have long enjoyed a reputation as liberal bastions of freedom and democracy. Drawing on extensive research and making Hebrew sources accessible to the international community, Maya Wind shatters this myth by documenting how Israeli universities are directly complicit in the violation of Palestinian rights. </p><p>In <a href="https://bookshop.org/a/12343/9781804291740"><em>Towers of Ivory and Steel: How Israeli Universities Deny Palestinian Freedom</em></a> (Verso, 2024) shows, Wind argues that Israeli universities serve as pillars of Israel's system of oppression against Palestinians. Academic disciplines, degree programs, campus infrastructure, and research laboratories all service Israeli occupation and apartheid, while universities violate the rights of Palestinians to education, stifle critical scholarship, and violently repress student dissent. <em>Towers of Ivory and Steel</em> is a powerful exposé of Israeli academia’s ongoing and active complicity in Israel’s settler-colonial project.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2790</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Maya Pagni Barak, "The Slow Violence of Immigration Court: Procedural Justice on Trial" (NYU Press, 2023)</title>
      <description>Each year, hundreds of thousands of migrants are moved through immigration court. With a national backlog surpassing one million cases, court hearings take years and most migrants will eventually be ordered deported. The Slow Violence of Immigration Court: Procedural Justice on Trial (NYU Press, 2023) by Dr. Maya Pagni Barak sheds light on the experiences of migrants from the “Northern Triangle” (Guatemala, Honduras, and El Salvador) as they navigate legal processes, deportation proceedings, immigration court, and the immigration system writ large.
Grounded in the illuminating stories of people facing deportation, the family members who support them, and the attorneys who defend them, The Slow Violence of Immigration Court invites readers to question matters of fairness and justice and the fear of living with the threat of deportation. Although the spectacle of violence created by family separation and deportation is perceived as extreme and unprecedented, these long legal proceedings are masked in the mundane and are often overlooked, ignored, and excused. In an urgent call to action, Dr. Barak deftly demonstrates that deportation and family separation are not abhorrent anomalies, but are a routine, slow form of violence at the heart of the U.S. immigration system.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maya Pagni Barak</itunes:subtitle>
      <itunes:summary>Each year, hundreds of thousands of migrants are moved through immigration court. With a national backlog surpassing one million cases, court hearings take years and most migrants will eventually be ordered deported. The Slow Violence of Immigration Court: Procedural Justice on Trial (NYU Press, 2023) by Dr. Maya Pagni Barak sheds light on the experiences of migrants from the “Northern Triangle” (Guatemala, Honduras, and El Salvador) as they navigate legal processes, deportation proceedings, immigration court, and the immigration system writ large.
Grounded in the illuminating stories of people facing deportation, the family members who support them, and the attorneys who defend them, The Slow Violence of Immigration Court invites readers to question matters of fairness and justice and the fear of living with the threat of deportation. Although the spectacle of violence created by family separation and deportation is perceived as extreme and unprecedented, these long legal proceedings are masked in the mundane and are often overlooked, ignored, and excused. In an urgent call to action, Dr. Barak deftly demonstrates that deportation and family separation are not abhorrent anomalies, but are a routine, slow form of violence at the heart of the U.S. immigration system.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Each year, hundreds of thousands of migrants are moved through immigration court. With a national backlog surpassing one million cases, court hearings take years and most migrants will eventually be ordered deported. <a href="https://bookshop.org/a/12343/9781479821037"><em>The Slow Violence of Immigration Court: Procedural Justice on Trial</em></a> (NYU Press, 2023) by Dr. Maya Pagni Barak sheds light on the experiences of migrants from the “Northern Triangle” (Guatemala, Honduras, and El Salvador) as they navigate legal processes, deportation proceedings, immigration court, and the immigration system writ large.</p><p>Grounded in the illuminating stories of people facing deportation, the family members who support them, and the attorneys who defend them, <em>The Slow Violence of Immigration Court</em> invites readers to question matters of fairness and justice and the fear of living with the threat of deportation. Although the spectacle of violence created by family separation and deportation is perceived as extreme and unprecedented, these long legal proceedings are masked in the mundane and are often overlooked, ignored, and excused. In an urgent call to action, Dr. Barak deftly demonstrates that deportation and family separation are not abhorrent anomalies, but are a routine, slow form of violence at the heart of the U.S. immigration system.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2969</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7b051bea-3ed1-11ef-a27b-db37ce7556d0]]></guid>
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    <item>
      <title>Monika Krause, "Model Cases: On Canonical Research Objects and Sites" (U Chicago Press, 2021)</title>
      <description>In Model Cases: On Canonical Research Objects and Sites (University of Chicago Press, 2021), Dr. Monika Krause asks about the concrete material research objects behind shared conversations about classes of objects, periods, and regions in the social sciences and humanities. It is well known that biologists focus on particular organisms, such as mice, fruit flies, or particular viruses when they study general questions about life, development, and disease. Dr. Krause shows that scholars in the social sciences and humanities also draw on some cases more than others, selecting research objects influenced by a range of ideological but also mundane factors, such as convenience, historicist ideas about development over time, schemas in the general population, and schemas particular to specific scholarly communities.
Some research objects are studied repeatedly and shape our understanding of more general ideas in disproportionate ways: The French Revolution has profoundly influenced our concepts of revolution, of citizenship, and of political modernity, just like studies of doctors have set the agenda for research on the professions. Based on an extensive analysis of the role of model cases in different fields, Dr. Krause argues that they can be useful for scholarly communities if they are acknowledged and reflected as particular objects; she also highlights the importance of research strategies based on neglected research objects and neglected combinations of research objects and scholarly concerns.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>371</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monika Krause</itunes:subtitle>
      <itunes:summary>In Model Cases: On Canonical Research Objects and Sites (University of Chicago Press, 2021), Dr. Monika Krause asks about the concrete material research objects behind shared conversations about classes of objects, periods, and regions in the social sciences and humanities. It is well known that biologists focus on particular organisms, such as mice, fruit flies, or particular viruses when they study general questions about life, development, and disease. Dr. Krause shows that scholars in the social sciences and humanities also draw on some cases more than others, selecting research objects influenced by a range of ideological but also mundane factors, such as convenience, historicist ideas about development over time, schemas in the general population, and schemas particular to specific scholarly communities.
Some research objects are studied repeatedly and shape our understanding of more general ideas in disproportionate ways: The French Revolution has profoundly influenced our concepts of revolution, of citizenship, and of political modernity, just like studies of doctors have set the agenda for research on the professions. Based on an extensive analysis of the role of model cases in different fields, Dr. Krause argues that they can be useful for scholarly communities if they are acknowledged and reflected as particular objects; she also highlights the importance of research strategies based on neglected research objects and neglected combinations of research objects and scholarly concerns.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226780832"><em>Model Cases: On Canonical Research Objects and Sites</em> </a>(University of Chicago Press, 2021), Dr. Monika Krause asks about the concrete material research objects behind shared conversations about classes of objects, periods, and regions in the social sciences and humanities. It is well known that biologists focus on particular organisms, such as mice, fruit flies, or particular viruses when they study general questions about life, development, and disease. Dr. Krause shows that scholars in the social sciences and humanities also draw on some cases more than others, selecting research objects influenced by a range of ideological but also mundane factors, such as convenience, historicist ideas about development over time, schemas in the general population, and schemas particular to specific scholarly communities.</p><p>Some research objects are studied repeatedly and shape our understanding of more general ideas in disproportionate ways: The French Revolution has profoundly influenced our concepts of revolution, of citizenship, and of political modernity, just like studies of doctors have set the agenda for research on the professions. Based on an extensive analysis of the role of model cases in different fields, Dr. Krause argues that they can be useful for scholarly communities if they are acknowledged and reflected as particular objects; she also highlights the importance of research strategies based on neglected research objects and neglected combinations of research objects and scholarly concerns.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2047</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Angela Garcia, "The Way That Leads Among the Lost: Life, Death, and Hope in Mexico City's Anexos" (FSG, 2024)</title>
      <description>Based on over a decade of research, a powerful, moving work of narrative nonfiction that illuminates the little-known world of the anexos of Mexico City, the informal addiction treatment centers where mothers send their children to escape the violence of the drug war.
The Way That Leads Among the Lost: Life, Death, and Hope in Mexico City's Anexos (FSG, 2024) reveals a hidden place where care and violence are impossible to separate: the anexos of Mexico City. The prizewinning anthropologist Angela Garcia takes us deep into the world of these small rooms, informal treatment centers for alcoholism, addiction, and mental illness, spread across Mexico City's tenements and reaching into the United States. Run and inhabited by Mexico's most marginalized populations, they are controversial for their illegality and their use of coercion. Yet for many Mexican families desperate to keep their loved ones safe, these rooms offer something of a refuge from what lies beyond them--the intensifying violence surrounding the drug war.
This is the first book ever written on the anexos. Garcia, who spent a decade conducting anthropological fieldwork in Mexico City, draws readers into their many dimensions, casting light on the mothers and their children who are entangled in this hidden world. Following the stories of its denizens, she asks what these places are, why they exist, and what they reflect about Mexico and the wider world. With extraordinary empathy and a sharp eye for detail, Garcia attends to the lives that the anexos both sustain and erode, wrestling with the question of why mothers turn to them as a site of refuge even as they reproduce violence. Woven into these portraits is Garcia's own powerful story of family, childhood, homelessness, and drugs--a blend of ethnography and memoir converging on a set of fundamental questions about the many forms and meanings that violence, love, care, family, and hope may take.
Infused with profound ethnographic richness and moral urgency, The Way That Leads Among the Lost is a stunning work of narrative nonfiction, a book that will leave a deep mark on readers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Angela Garcia</itunes:subtitle>
      <itunes:summary>Based on over a decade of research, a powerful, moving work of narrative nonfiction that illuminates the little-known world of the anexos of Mexico City, the informal addiction treatment centers where mothers send their children to escape the violence of the drug war.
The Way That Leads Among the Lost: Life, Death, and Hope in Mexico City's Anexos (FSG, 2024) reveals a hidden place where care and violence are impossible to separate: the anexos of Mexico City. The prizewinning anthropologist Angela Garcia takes us deep into the world of these small rooms, informal treatment centers for alcoholism, addiction, and mental illness, spread across Mexico City's tenements and reaching into the United States. Run and inhabited by Mexico's most marginalized populations, they are controversial for their illegality and their use of coercion. Yet for many Mexican families desperate to keep their loved ones safe, these rooms offer something of a refuge from what lies beyond them--the intensifying violence surrounding the drug war.
This is the first book ever written on the anexos. Garcia, who spent a decade conducting anthropological fieldwork in Mexico City, draws readers into their many dimensions, casting light on the mothers and their children who are entangled in this hidden world. Following the stories of its denizens, she asks what these places are, why they exist, and what they reflect about Mexico and the wider world. With extraordinary empathy and a sharp eye for detail, Garcia attends to the lives that the anexos both sustain and erode, wrestling with the question of why mothers turn to them as a site of refuge even as they reproduce violence. Woven into these portraits is Garcia's own powerful story of family, childhood, homelessness, and drugs--a blend of ethnography and memoir converging on a set of fundamental questions about the many forms and meanings that violence, love, care, family, and hope may take.
Infused with profound ethnographic richness and moral urgency, The Way That Leads Among the Lost is a stunning work of narrative nonfiction, a book that will leave a deep mark on readers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on over a decade of research, a powerful, moving work of narrative nonfiction that illuminates the little-known world of the anexos of Mexico City, the informal addiction treatment centers where mothers send their children to escape the violence of the drug war.</p><p><a href="https://bookshop.org/a/12343/9780374605780"><em>The Way That Leads Among the Lost: Life, Death, and Hope in Mexico City's Anexos</em></a><em> </em>(FSG, 2024) reveals a hidden place where care and violence are impossible to separate: the anexos of Mexico City. The prizewinning anthropologist Angela Garcia takes us deep into the world of these small rooms, informal treatment centers for alcoholism, addiction, and mental illness, spread across Mexico City's tenements and reaching into the United States. Run and inhabited by Mexico's most marginalized populations, they are controversial for their illegality and their use of coercion. Yet for many Mexican families desperate to keep their loved ones safe, these rooms offer something of a refuge from what lies beyond them--the intensifying violence surrounding the drug war.</p><p>This is the first book ever written on the anexos. Garcia, who spent a decade conducting anthropological fieldwork in Mexico City, draws readers into their many dimensions, casting light on the mothers and their children who are entangled in this hidden world. Following the stories of its denizens, she asks what these places are, why they exist, and what they reflect about Mexico and the wider world. With extraordinary empathy and a sharp eye for detail, Garcia attends to the lives that the anexos both sustain and erode, wrestling with the question of why mothers turn to them as a site of refuge even as they reproduce violence. Woven into these portraits is Garcia's own powerful story of family, childhood, homelessness, and drugs--a blend of ethnography and memoir converging on a set of fundamental questions about the many forms and meanings that violence, love, care, family, and hope may take.</p><p>Infused with profound ethnographic richness and moral urgency, <em>The Way That Leads Among the Lost </em>is a stunning work of narrative nonfiction, a book that will leave a deep mark on readers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Natasha L. Mikles, "Shattered Grief: How the Pandemic Transformed the Spirituality of Death in America" (Columbia UP, 2024)</title>
      <description>The COVID-19 pandemic left millions grieving their loved ones without the consolation of traditional ways of mourning. Patients were admitted to hospitals and never seen again. Social distancing often meant conventional funerals could not be held. Religious communities of all kinds were disrupted at the exact moment mourners turned to them for support. These unprecedented circumstances caused dramatic transformations of not only communal rituals but also how people make meaning after the losses of loved ones.
Shattered Grief: How the Pandemic Transformed the Spirituality of Death in America (Columbia UP, 2024) is an intimate portrait of how COVID-19 changed the ways Americans approach, understand, and mourn death. Based on extensive interviews incorporating a multitude of perspectives—including funerary and medical professionals, religious leaders, grief counselors, death doulas, spirit mediums, community organizers, and those who lost loved ones—it provides a snapshot of how people renegotiated spiritual and religious traditions, worldviews, identities, and communities during the deadliest pandemic in a century. Through these diverse and powerful voices, Natasha L. Mikles tells the story of spiritual innovation, religious change, and the struggle to achieve personal and national self-understanding against the backdrop of mass casualties. Compelling and accessible, Shattered Grief is an essential book for a range of readers interested in how we make sense of death and dying.
Natasha L. Mikles is an assistant professor at Texas State University. Her research interests revolve around lived interpretations of death, mourning, and the afterlife in diverse religious traditions ranging from contemporary American spirituality to nineteenth-century Tibetan Buddhism. She has written on topics like the Tibetan Gesar epics, contemporary Tibetan religion, spiritual mediums during the pandemic, and pedagogical reflections on teaching religion. She is also the editor of Journal of Gods and Monsters, and the co-editor of The Religion Matters Reader.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natasha L. Mikles</itunes:subtitle>
      <itunes:summary>The COVID-19 pandemic left millions grieving their loved ones without the consolation of traditional ways of mourning. Patients were admitted to hospitals and never seen again. Social distancing often meant conventional funerals could not be held. Religious communities of all kinds were disrupted at the exact moment mourners turned to them for support. These unprecedented circumstances caused dramatic transformations of not only communal rituals but also how people make meaning after the losses of loved ones.
Shattered Grief: How the Pandemic Transformed the Spirituality of Death in America (Columbia UP, 2024) is an intimate portrait of how COVID-19 changed the ways Americans approach, understand, and mourn death. Based on extensive interviews incorporating a multitude of perspectives—including funerary and medical professionals, religious leaders, grief counselors, death doulas, spirit mediums, community organizers, and those who lost loved ones—it provides a snapshot of how people renegotiated spiritual and religious traditions, worldviews, identities, and communities during the deadliest pandemic in a century. Through these diverse and powerful voices, Natasha L. Mikles tells the story of spiritual innovation, religious change, and the struggle to achieve personal and national self-understanding against the backdrop of mass casualties. Compelling and accessible, Shattered Grief is an essential book for a range of readers interested in how we make sense of death and dying.
Natasha L. Mikles is an assistant professor at Texas State University. Her research interests revolve around lived interpretations of death, mourning, and the afterlife in diverse religious traditions ranging from contemporary American spirituality to nineteenth-century Tibetan Buddhism. She has written on topics like the Tibetan Gesar epics, contemporary Tibetan religion, spiritual mediums during the pandemic, and pedagogical reflections on teaching religion. She is also the editor of Journal of Gods and Monsters, and the co-editor of The Religion Matters Reader.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The COVID-19 pandemic left millions grieving their loved ones without the consolation of traditional ways of mourning. Patients were admitted to hospitals and never seen again. Social distancing often meant conventional funerals could not be held. Religious communities of all kinds were disrupted at the exact moment mourners turned to them for support. These unprecedented circumstances caused dramatic transformations of not only communal rituals but also how people make meaning after the losses of loved ones.</p><p><a href="https://bookshop.org/a/12343/9780231211475"><em>Shattered Grief: How the Pandemic Transformed the Spirituality of Death in America</em></a><em> </em>(Columbia UP, 2024) is an intimate portrait of how COVID-19 changed the ways Americans approach, understand, and mourn death. Based on extensive interviews incorporating a multitude of perspectives—including funerary and medical professionals, religious leaders, grief counselors, death doulas, spirit mediums, community organizers, and those who lost loved ones—it provides a snapshot of how people renegotiated spiritual and religious traditions, worldviews, identities, and communities during the deadliest pandemic in a century. Through these diverse and powerful voices, Natasha L. Mikles tells the story of spiritual innovation, religious change, and the struggle to achieve personal and national self-understanding against the backdrop of mass casualties. Compelling and accessible,<em> Shattered Grief</em> is an essential book for a range of readers interested in how we make sense of death and dying.</p><p>Natasha L. Mikles is an assistant professor at Texas State University. Her research interests revolve around lived interpretations of death, mourning, and the afterlife in diverse religious traditions ranging from contemporary American spirituality to nineteenth-century Tibetan Buddhism. She has written on topics like the Tibetan Gesar epics, contemporary Tibetan religion, spiritual mediums during the pandemic, and pedagogical reflections on teaching religion. She is also the editor of<em> Journal of Gods and Monsters</em>, and the co-editor of <em>The Religion Matters Reader.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3366</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jessie Abrahams, "Schooling Inequality: Aspirations, Opportunities and the Reproduction of Social Class" (Bristol UP, 2024)</title>
      <description>Despite a mass expansion of the higher education sector in the UK since the 1960s, young people from socio-economically disadvantaged backgrounds remain less likely to enter university than their advantaged counterparts.
Drawing on unique new research gathered from three contrasting secondary schools in England, including interviews with children from three year groups and careers advisors, Schooling Inequality: Aspirations, Opportunities and the Reproduction of Social Class (Bristol University Press, 2024) by Dr. Jessie Abrahams explores the aspirations, opportunities and experiences of young people from different social-class backgrounds against a backdrop of continuing inequalities in education.
By focusing both on the stories of young people and the schools themselves, the book sheds light on the institutional structures and practices that render young people more, or less, able to pursue their aspirations.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 06 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessie Abrahams</itunes:subtitle>
      <itunes:summary>Despite a mass expansion of the higher education sector in the UK since the 1960s, young people from socio-economically disadvantaged backgrounds remain less likely to enter university than their advantaged counterparts.
Drawing on unique new research gathered from three contrasting secondary schools in England, including interviews with children from three year groups and careers advisors, Schooling Inequality: Aspirations, Opportunities and the Reproduction of Social Class (Bristol University Press, 2024) by Dr. Jessie Abrahams explores the aspirations, opportunities and experiences of young people from different social-class backgrounds against a backdrop of continuing inequalities in education.
By focusing both on the stories of young people and the schools themselves, the book sheds light on the institutional structures and practices that render young people more, or less, able to pursue their aspirations.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite a mass expansion of the higher education sector in the UK since the 1960s, young people from socio-economically disadvantaged backgrounds remain less likely to enter university than their advantaged counterparts.</p><p>Drawing on unique new research gathered from three contrasting secondary schools in England, including interviews with children from three year groups and careers advisors, <a href="https://bookshop.org/a/12343/9781447360285"><em>Schooling Inequality: Aspirations, Opportunities and the Reproduction of Social Class</em></a> (Bristol University Press, 2024) by Dr. Jessie Abrahams explores the aspirations, opportunities and experiences of young people from different social-class backgrounds against a backdrop of continuing inequalities in education.</p><p>By focusing both on the stories of young people and the schools themselves, the book sheds light on the institutional structures and practices that render young people more, or less, able to pursue their aspirations.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3336</itunes:duration>
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    <item>
      <title>Neena Mahadev, "Karma and Grace: Religious Difference in Millennial Sri Lanka" (Columbia UP, 2023)</title>
      <description>Around the turn of the millennium, Pentecostal churches began to pepper majority-Buddhist Sri Lanka, setting off a sense of alarm among Buddhists who saw Christianity as a neocolonial threat to the nation. Rumors of foul play in the death of a Buddhist monk, as well as allegations of proselytizing in the aftermath of the 2004 tsunami and during the final stages of civil war, spurred nationalist anxieties, moral panics, and even episodes of violence by Buddhists against Christians suspected of facilitating “unethical” conversions.
Through vivid ethnography and keen observations of media events, Karma and Grace: Religious Difference in Millennial Sri Lanka (Columbia UP, 2023) illuminates disputes over religious freedom and pluralism amid the rise of charismatic Christianity in Sri Lanka. Neena Mahadev explores the dueling efforts of Buddhist nationalists and Christian evangelists to reshape Sri Lanka’s religious, economic, and political landscapes. She considers theological and political impasses between Buddhism’s vast timescales of karma and Christians’ promises of the immediacy of their God’s salvific grace. While Christian missions spread “the Good News,” subsets of Buddhists produced bad press, sting operations, and disparaging media to impede born-again churches from taking root. In gripping detail, Mahadev recounts how modernist and traditionalist Theravāda Buddhists, Pentecostal newcomers, long-established Christian denominations, local deity and spirit cults, and the innovations of mavericks intermingle in a multireligious public sphere. Even amid trenchant conflicts, Karma and Grace demonstrates that social proximity between rivals is also conducive to religious experimentation and the ambiguities of identity that allow Sri Lankans to live with difference.
Neena Mahadev is an assistant professor of anthropology at Yale-NUS College and holds a courtesy appointment with the National University of Singapore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 06 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Neena Mahadev</itunes:subtitle>
      <itunes:summary>Around the turn of the millennium, Pentecostal churches began to pepper majority-Buddhist Sri Lanka, setting off a sense of alarm among Buddhists who saw Christianity as a neocolonial threat to the nation. Rumors of foul play in the death of a Buddhist monk, as well as allegations of proselytizing in the aftermath of the 2004 tsunami and during the final stages of civil war, spurred nationalist anxieties, moral panics, and even episodes of violence by Buddhists against Christians suspected of facilitating “unethical” conversions.
Through vivid ethnography and keen observations of media events, Karma and Grace: Religious Difference in Millennial Sri Lanka (Columbia UP, 2023) illuminates disputes over religious freedom and pluralism amid the rise of charismatic Christianity in Sri Lanka. Neena Mahadev explores the dueling efforts of Buddhist nationalists and Christian evangelists to reshape Sri Lanka’s religious, economic, and political landscapes. She considers theological and political impasses between Buddhism’s vast timescales of karma and Christians’ promises of the immediacy of their God’s salvific grace. While Christian missions spread “the Good News,” subsets of Buddhists produced bad press, sting operations, and disparaging media to impede born-again churches from taking root. In gripping detail, Mahadev recounts how modernist and traditionalist Theravāda Buddhists, Pentecostal newcomers, long-established Christian denominations, local deity and spirit cults, and the innovations of mavericks intermingle in a multireligious public sphere. Even amid trenchant conflicts, Karma and Grace demonstrates that social proximity between rivals is also conducive to religious experimentation and the ambiguities of identity that allow Sri Lankans to live with difference.
Neena Mahadev is an assistant professor of anthropology at Yale-NUS College and holds a courtesy appointment with the National University of Singapore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Around the turn of the millennium, Pentecostal churches began to pepper majority-Buddhist Sri Lanka, setting off a sense of alarm among Buddhists who saw Christianity as a neocolonial threat to the nation. Rumors of foul play in the death of a Buddhist monk, as well as allegations of proselytizing in the aftermath of the 2004 tsunami and during the final stages of civil war, spurred nationalist anxieties, moral panics, and even episodes of violence by Buddhists against Christians suspected of facilitating “unethical” conversions.</p><p>Through vivid ethnography and keen observations of media events, <a href="https://bookshop.org/a/12343/9780231205290"><em>Karma and Grace: Religious Difference in Millennial Sri Lanka </em></a>(Columbia UP, 2023) illuminates disputes over religious freedom and pluralism amid the rise of charismatic Christianity in Sri Lanka. Neena Mahadev explores the dueling efforts of Buddhist nationalists and Christian evangelists to reshape Sri Lanka’s religious, economic, and political landscapes. She considers theological and political impasses between Buddhism’s vast timescales of karma and Christians’ promises of the immediacy of their God’s salvific grace. While Christian missions spread “the Good News,” subsets of Buddhists produced bad press, sting operations, and disparaging media to impede born-again churches from taking root. In gripping detail, Mahadev recounts how modernist and traditionalist Theravāda Buddhists, Pentecostal newcomers, long-established Christian denominations, local deity and spirit cults, and the innovations of mavericks intermingle in a multireligious public sphere. Even amid trenchant conflicts, <em>Karma and Grace </em>demonstrates that social proximity between rivals is also conducive to religious experimentation and the ambiguities of identity that allow Sri Lankans to live with difference.</p><p>Neena Mahadev is an assistant professor of anthropology at Yale-NUS College and holds a courtesy appointment with the National University of Singapore.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>5068</itunes:duration>
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      <title>Amanda McMillan Lequieu, "Who We Are Is Where We Are: Making Home in the American Rust Belt" (Columbia UP, 2024)</title>
      <description>Half a century ago, deindustrialization gutted blue-collar jobs in the American Midwest. But today, these places are not ghost towns. People still call these communities home, even as they struggle with unemployment, poverty, and other social and economic crises. Why do people remain in declining areas through difficult circumstances? What do their choices tell us about rootedness in a time of flux?
Through the cases of the former steel manufacturing hub of southeast Chicago and a shuttered mining community in Iron County, Wisconsin, Amanda McMillan Lequieu traces the power and shifting meanings of the notion of home for people who live in troubled places. Building from on-the-ground observations of community life, archival research, and interviews with long-term residents, she shows how inhabitants of deindustrialized communities balance material constraints with deeply felt identities. McMillan Lequieu maps how the concept of home has been constructed and the ways it has been reshaped as these communities have changed. She considers how long-term residents navigate the tensions around belonging and making ends meet long after the departure of their community’s founding industry.
In Who We Are Is Where We Are: Making Home in the American Rust Belt (Columbia UP, 2024), Amanda McMillan Lequieu links the past and the present, rural and urban, to shed new light on life in postindustrial communities. Beyond a story of Midwestern deindustrialization, this timely book provides broader insight into the capacious idea of home—how and where it is made, threatened, and renegotiated in a world fraught with change.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 05 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>370</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amanda McMillan Lequieu</itunes:subtitle>
      <itunes:summary>Half a century ago, deindustrialization gutted blue-collar jobs in the American Midwest. But today, these places are not ghost towns. People still call these communities home, even as they struggle with unemployment, poverty, and other social and economic crises. Why do people remain in declining areas through difficult circumstances? What do their choices tell us about rootedness in a time of flux?
Through the cases of the former steel manufacturing hub of southeast Chicago and a shuttered mining community in Iron County, Wisconsin, Amanda McMillan Lequieu traces the power and shifting meanings of the notion of home for people who live in troubled places. Building from on-the-ground observations of community life, archival research, and interviews with long-term residents, she shows how inhabitants of deindustrialized communities balance material constraints with deeply felt identities. McMillan Lequieu maps how the concept of home has been constructed and the ways it has been reshaped as these communities have changed. She considers how long-term residents navigate the tensions around belonging and making ends meet long after the departure of their community’s founding industry.
In Who We Are Is Where We Are: Making Home in the American Rust Belt (Columbia UP, 2024), Amanda McMillan Lequieu links the past and the present, rural and urban, to shed new light on life in postindustrial communities. Beyond a story of Midwestern deindustrialization, this timely book provides broader insight into the capacious idea of home—how and where it is made, threatened, and renegotiated in a world fraught with change.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Half a century ago, deindustrialization gutted blue-collar jobs in the American Midwest. But today, these places are not ghost towns. People still call these communities home, even as they struggle with unemployment, poverty, and other social and economic crises. Why do people remain in declining areas through difficult circumstances? What do their choices tell us about rootedness in a time of flux?</p><p>Through the cases of the former steel manufacturing hub of southeast Chicago and a shuttered mining community in Iron County, Wisconsin, Amanda McMillan Lequieu traces the power and shifting meanings of the notion of home for people who live in troubled places. Building from on-the-ground observations of community life, archival research, and interviews with long-term residents, she shows how inhabitants of deindustrialized communities balance material constraints with deeply felt identities. McMillan Lequieu maps how the concept of home has been constructed and the ways it has been reshaped as these communities have changed. She considers how long-term residents navigate the tensions around belonging and making ends meet long after the departure of their community’s founding industry.</p><p>In <a href="https://bookshop.org/a/12343/9780231198752"><em>Who We Are Is Where We Are: Making Home in the American Rust Belt</em></a> (Columbia UP, 2024), <a href="https://amandamcmillanlequieu.com/">Amanda McMillan Lequieu</a> links the past and the present, rural and urban, to shed new light on life in postindustrial communities. Beyond a story of Midwestern deindustrialization, this timely book provides broader insight into the capacious idea of home—how and where it is made, threatened, and renegotiated in a world fraught with change.</p><p><strong><em>Michael O. Johnston</em></strong><em>, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2500</itunes:duration>
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    <item>
      <title>Eve Herold, "Robots and the People Who Love Them: Holding on to Our Humanity in an Age of Social Robots" (St. Martin's Press, 2024)</title>
      <description>The latest developments in robotics and artificial intelligence and a preview of the coming decades, based on research and interviews with the world's foremost experts. If there’s one universal trait among humans, it’s our social nature. The craving to connect is universal, compelling, and frequently irresistible.
This concept is central to Robots and the People Who Love Them: Holding on to Our Humanity in an Age of Social Robots (St. Martin's Press, 2024). Socially interactive robots will soon transform friendship, work, home life, love, warfare, education, and nearly every nook and cranny of modern life. This book is an exploration of how we, the most gregarious creatures in the food chain, could be changed by social robots. On the other hand, it considers how we will remain the same, and asks how human nature will express itself when confronted by a new class of beings created in our own image. Drawing upon recent research in the development of social robots, including how people react to them, how in our minds the boundaries between the real and the unreal are routinely blurred when we interact with them, and how their feigned emotions evoke our real ones, science writer Eve Herold takes readers through the gamut of what it will be like to live with social robots and still hold on to our humanity. This is the perfect book for anyone interested in the latest developments in social robots and the intersection of human nature and artificial intelligence and robotics, and what it means for our future.
Sophia the Robot Tries to Convince the Experts
Eve Herold is an award-winning science writer and consultant in the scientific and medical nonprofit space. A longtime communications and policy executive for scientific organizations, she currently serves as Director of Policy Research and Education for the Healthspan Action Coalition.
Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>367</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eve Herold</itunes:subtitle>
      <itunes:summary>The latest developments in robotics and artificial intelligence and a preview of the coming decades, based on research and interviews with the world's foremost experts. If there’s one universal trait among humans, it’s our social nature. The craving to connect is universal, compelling, and frequently irresistible.
This concept is central to Robots and the People Who Love Them: Holding on to Our Humanity in an Age of Social Robots (St. Martin's Press, 2024). Socially interactive robots will soon transform friendship, work, home life, love, warfare, education, and nearly every nook and cranny of modern life. This book is an exploration of how we, the most gregarious creatures in the food chain, could be changed by social robots. On the other hand, it considers how we will remain the same, and asks how human nature will express itself when confronted by a new class of beings created in our own image. Drawing upon recent research in the development of social robots, including how people react to them, how in our minds the boundaries between the real and the unreal are routinely blurred when we interact with them, and how their feigned emotions evoke our real ones, science writer Eve Herold takes readers through the gamut of what it will be like to live with social robots and still hold on to our humanity. This is the perfect book for anyone interested in the latest developments in social robots and the intersection of human nature and artificial intelligence and robotics, and what it means for our future.
Sophia the Robot Tries to Convince the Experts
Eve Herold is an award-winning science writer and consultant in the scientific and medical nonprofit space. A longtime communications and policy executive for scientific organizations, she currently serves as Director of Policy Research and Education for the Healthspan Action Coalition.
Caleb Zakarin is editor at the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The latest developments in robotics and artificial intelligence and a preview of the coming decades, based on research and interviews with the world's foremost experts. If there’s one universal trait among humans, it’s our social nature. The craving to connect is universal, compelling, and frequently irresistible.</p><p>This concept is central to <a href="https://bookshop.org/a/12343/9781250122209"><em>Robots and the People Who Love Them: Holding on to Our Humanity in an Age of Social Robots</em></a> (St. Martin's Press, 2024). Socially interactive robots will soon transform friendship, work, home life, love, warfare, education, and nearly every nook and cranny of modern life. This book is an exploration of how we, the most gregarious creatures in the food chain, could be changed by social robots. On the other hand, it considers how we will remain the same, and asks how human nature will express itself when confronted by a new class of beings created in our own image. Drawing upon recent research in the development of social robots, including how people react to them, how in our minds the boundaries between the real and the unreal are routinely blurred when we interact with them, and how their feigned emotions evoke our real ones, science writer Eve Herold takes readers through the gamut of what it will be like to live with social robots and still hold on to our humanity. This is the perfect book for anyone interested in the latest developments in social robots and the intersection of human nature and artificial intelligence and robotics, and what it means for our future.</p><p><a href="https://www.youtube.com/watch?v=7Vf4rN8GKSs">Sophia the Robot Tries to Convince the Experts</a></p><p>Eve Herold is an award-winning science writer and consultant in the scientific and medical nonprofit space. A longtime communications and policy executive for scientific organizations, she currently serves as Director of Policy Research and Education for the Healthspan Action Coalition.</p><p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3060</itunes:duration>
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      <title>Oneka LaBennett, "Global Guyana: Shaping Race, Gender, and Environment in the Caribbean and Beyond" (NYU Press, 2024)</title>
      <description>Previously ranked among the hemisphere’s poorest countries, Guyana is becoming a global leader in per capita oil production, a shift which promises to profoundly transform the nation. This sea change presents a unique opportunity to dissect both the environmental impacts of modern-world resource extraction and the obscured yet damaging ways in which intersectional race and gender formations circumscribe Caribbean women’s lives.
Drawing from archival research and oral history, and examining mass-mediated flashpoints across the African and Indian diasporas―including Rihanna’s sonic routes, ethnic conflict reportage, HBO’s Lovecraft Country, and Netflix’s Indian Matchmaking―Global Guyana: Shaping Race, Gender, and Environment in the Caribbean and Beyond (NYU Press, 2024) repositions this marginalized nation as a nexus of social and economic activity which drives popular culture and ideas about sexuality while reshaping the geopolitical and literal topography of the Caribbean region. Oneka LaBennett employs the powerful analytic of the pointer broom to disentangle the symbiotic relationship between Guyanese women’s gendered labor and global racial capitalism. She illuminates how both oil extraction and sand export are implicated in a well-established practice of pillaging the Caribbean’s natural resources while masking the ecological consequences that disproportionately affect women and children.
Global Guyana uncovers how ecological erosion and gendered violence are entrenched in extractive industries emanating from this often-effaced but pivotal country. Sounding the alarm on the portentous repercussions that ambitious development spells out for the nation’s people and its geographical terrain, LaBennett issues a warning for all of us about the looming threat of global environmental calamity.
Oneka LaBennett is Associate Professor of American Studies and Ethnicity and Gender and Sexuality Studies at the University of Southern California. She’s the author of She’s Mad Real: Popular Culture and West Indian Girls in Brooklyn and co-editor of Racial Formation in the Twenty-First Century.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>315</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oneka LaBennett</itunes:subtitle>
      <itunes:summary>Previously ranked among the hemisphere’s poorest countries, Guyana is becoming a global leader in per capita oil production, a shift which promises to profoundly transform the nation. This sea change presents a unique opportunity to dissect both the environmental impacts of modern-world resource extraction and the obscured yet damaging ways in which intersectional race and gender formations circumscribe Caribbean women’s lives.
Drawing from archival research and oral history, and examining mass-mediated flashpoints across the African and Indian diasporas―including Rihanna’s sonic routes, ethnic conflict reportage, HBO’s Lovecraft Country, and Netflix’s Indian Matchmaking―Global Guyana: Shaping Race, Gender, and Environment in the Caribbean and Beyond (NYU Press, 2024) repositions this marginalized nation as a nexus of social and economic activity which drives popular culture and ideas about sexuality while reshaping the geopolitical and literal topography of the Caribbean region. Oneka LaBennett employs the powerful analytic of the pointer broom to disentangle the symbiotic relationship between Guyanese women’s gendered labor and global racial capitalism. She illuminates how both oil extraction and sand export are implicated in a well-established practice of pillaging the Caribbean’s natural resources while masking the ecological consequences that disproportionately affect women and children.
Global Guyana uncovers how ecological erosion and gendered violence are entrenched in extractive industries emanating from this often-effaced but pivotal country. Sounding the alarm on the portentous repercussions that ambitious development spells out for the nation’s people and its geographical terrain, LaBennett issues a warning for all of us about the looming threat of global environmental calamity.
Oneka LaBennett is Associate Professor of American Studies and Ethnicity and Gender and Sexuality Studies at the University of Southern California. She’s the author of She’s Mad Real: Popular Culture and West Indian Girls in Brooklyn and co-editor of Racial Formation in the Twenty-First Century.
Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Previously ranked among the hemisphere’s poorest countries, Guyana is becoming a global leader in per capita oil production, a shift which promises to profoundly transform the nation. This sea change presents a unique opportunity to dissect both the environmental impacts of modern-world resource extraction and the obscured yet damaging ways in which intersectional race and gender formations circumscribe Caribbean women’s lives.</p><p>Drawing from archival research and oral history, and examining mass-mediated flashpoints across the African and Indian diasporas―including Rihanna’s sonic routes, ethnic conflict reportage, HBO’s <em>Lovecraft Country</em>, and Netflix’s Indian Matchmaking―<a href="https://bookshop.org/a/12343/9781479827015"><em>Global Guyana: Shaping Race, Gender, and Environment in the Caribbean and Beyond</em></a><em> </em>(NYU Press, 2024) repositions this marginalized nation as a nexus of social and economic activity which drives popular culture and ideas about sexuality while reshaping the geopolitical and literal topography of the Caribbean region. Oneka LaBennett employs the powerful analytic of the pointer broom to disentangle the symbiotic relationship between Guyanese women’s gendered labor and global racial capitalism. She illuminates how both oil extraction and sand export are implicated in a well-established practice of pillaging the Caribbean’s natural resources while masking the ecological consequences that disproportionately affect women and children.</p><p><em>Global Guyana</em> uncovers how ecological erosion and gendered violence are entrenched in extractive industries emanating from this often-effaced but pivotal country. Sounding the alarm on the portentous repercussions that ambitious development spells out for the nation’s people and its geographical terrain, LaBennett issues a warning for all of us about the looming threat of global environmental calamity.</p><p>Oneka LaBennett is Associate Professor of American Studies and Ethnicity and Gender and Sexuality Studies at the University of Southern California. She’s the author of <em>She’s Mad Real: Popular Culture and West Indian Girls in Brooklyn </em>and co-editor of <em>Racial Formation in the Twenty-First Century</em>.</p><p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3232</itunes:duration>
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    <item>
      <title>Nimmagadda Bhargav, "Stringers and the Journalistic Field: Marginalities and Precarious News Labour in Small-Town India" (Routledge, 2023)</title>
      <description>Stringers and the Journalistic Field: Marginalities and Precarious News Labour in Small-Town India (Routledge, 2023) is one of the first ethnographic works on small-town stringers or informal news workers in Indian journalism. It explores existing practices and cultures in the field of local journalism and the roles and spaces stringers occupy.
The book outlines the caste, gender, class and region-based biases in the production of Indian-language journalism with a specific focus on stringers working in Telugu dailies in small towns or ‘mofussil’ areas of Andhra Pradesh and Telangana, states in south India. Further, it captures their daily work and processes of news production, and the precarious lives they often lead while working in small towns or mofussils. The author, by using Bourdieu’s field theory, introduces the journalistic practices of stringers working on the margins and how they negotiate the complex hierarchies that exist within the journalistic field and outside it.
This book will be of great interest to scholars and researchers of ethnography, media sociology, journalism and media studies, labour studies and Area studies, especially South Asian studies.
Dr. Nimmagadda Bhargav is a faculty member in the Communications Area. Before joining IIM Indore, Bhargav taught communication theory and media practice courses at Manipal Institute of Communication, Manipal. In addition to holding doctoral and master’s level research degrees in Communication Studies and Social Sciences, respectively, from the University of Hyderabad, he has worked as a journalist in both the editorial and reporting sections of national English language dailies. As a postdoctoral Research Assistant, Bhargav was part of a UKRI-funded research project – “Framing the Nation: Citizenship, Conflict, and the Media in Contemporary India”, with Loughborough University as the lead research organisation. Specialising in Media Sociology, his broader research interests fall in the overlapping areas of economics, geography, and communication and digital media studies in India and the Global South.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nimmagadda Bhargav</itunes:subtitle>
      <itunes:summary>Stringers and the Journalistic Field: Marginalities and Precarious News Labour in Small-Town India (Routledge, 2023) is one of the first ethnographic works on small-town stringers or informal news workers in Indian journalism. It explores existing practices and cultures in the field of local journalism and the roles and spaces stringers occupy.
The book outlines the caste, gender, class and region-based biases in the production of Indian-language journalism with a specific focus on stringers working in Telugu dailies in small towns or ‘mofussil’ areas of Andhra Pradesh and Telangana, states in south India. Further, it captures their daily work and processes of news production, and the precarious lives they often lead while working in small towns or mofussils. The author, by using Bourdieu’s field theory, introduces the journalistic practices of stringers working on the margins and how they negotiate the complex hierarchies that exist within the journalistic field and outside it.
This book will be of great interest to scholars and researchers of ethnography, media sociology, journalism and media studies, labour studies and Area studies, especially South Asian studies.
Dr. Nimmagadda Bhargav is a faculty member in the Communications Area. Before joining IIM Indore, Bhargav taught communication theory and media practice courses at Manipal Institute of Communication, Manipal. In addition to holding doctoral and master’s level research degrees in Communication Studies and Social Sciences, respectively, from the University of Hyderabad, he has worked as a journalist in both the editorial and reporting sections of national English language dailies. As a postdoctoral Research Assistant, Bhargav was part of a UKRI-funded research project – “Framing the Nation: Citizenship, Conflict, and the Media in Contemporary India”, with Loughborough University as the lead research organisation. Specialising in Media Sociology, his broader research interests fall in the overlapping areas of economics, geography, and communication and digital media studies in India and the Global South.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.routledge.com/Stringers-and-the-Journalistic-Field-Marginalities-and-Precarious-News-Labour-in-Small-Town-India/Bhargav/p/book/9781032326429"><em>Stringers and the Journalistic Field: Marginalities and Precarious News Labour in Small-Town India</em></a> (Routledge, 2023) is one of the first ethnographic works on small-town stringers or informal news workers in Indian journalism. It explores existing practices and cultures in the field of local journalism and the roles and spaces stringers occupy.</p><p>The book outlines the caste, gender, class and region-based biases in the production of Indian-language journalism with a specific focus on stringers working in Telugu dailies in small towns or ‘mofussil’ areas of Andhra Pradesh and Telangana, states in south India. Further, it captures their daily work and processes of news production, and the precarious lives they often lead while working in small towns or <em>mofussils</em>. The author, by using Bourdieu’s field theory, introduces the journalistic practices of stringers working on the margins and how they negotiate the complex hierarchies that exist within the journalistic field and outside it.</p><p>This book will be of great interest to scholars and researchers of ethnography, media sociology, journalism and media studies, labour studies and Area studies, especially South Asian studies.</p><p>Dr. Nimmagadda Bhargav is a faculty member in the Communications Area. Before joining IIM Indore, Bhargav taught communication theory and media practice courses at Manipal Institute of Communication, Manipal. In addition to holding doctoral and master’s level research degrees in Communication Studies and Social Sciences, respectively, from the University of Hyderabad, he has worked as a journalist in both the editorial and reporting sections of national English language dailies. As a postdoctoral Research Assistant, Bhargav was part of a UKRI-funded research project – “Framing the Nation: Citizenship, Conflict, and the Media in Contemporary India”, with Loughborough University as the lead research organisation. Specialising in Media Sociology, his broader research interests fall in the overlapping areas of economics, geography, and communication and digital media studies in India and the Global South.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2921</itunes:duration>
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      <title>Balihar Sanghera and Elmira Satybaldieva, "Rentier Capitalism and Its Discontents: Power, Morality and Resistance in Central Asia" (Palgrave MacMillan, 2021)</title>
      <description>Balihar Sanghera and Elmira Satybaldieva’s Rentier Capitalism and Its Discontents: Power, Morality and Resistance in Central Asia (Palgrave MacMillan, 2021) evaluates today’s economic political, social and ecological crises through the lens of rentier capitalism and countermovements in Central Asia. Over the last three decades, the rich and powerful have increased their wealth and political power to the detriment of social and environmental well-being. But their activities have not gone unchecked; grassroots activism has resisted the damaging effects of the neoliberal commodification of things.
Providing a much-needed theorisation of the moral economy and politics of rent, this book offers in-depth case studies on finance, real estate and natural resources in Kazakhstan and Kyrgyzstan. The authors show the mechanisms of rent extraction, their moral justifications and legitimacy, and social struggles against them.
This book not only offers insight into social and economic dynamics in Central Asia, but invites us all to interrogate what purpose, and whom, economies ultimately serve.
Cholpon Ramizova is a London-based writer and researcher. She holds a Master's in Migration, Mobility and Development from SOAS, University of London. Her thematic interests are in migration, displacement, identity, gender, and nationalism - and more specifically on how and which ways these intersect within the Central Asia context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Balihar Sanghera</itunes:subtitle>
      <itunes:summary>Balihar Sanghera and Elmira Satybaldieva’s Rentier Capitalism and Its Discontents: Power, Morality and Resistance in Central Asia (Palgrave MacMillan, 2021) evaluates today’s economic political, social and ecological crises through the lens of rentier capitalism and countermovements in Central Asia. Over the last three decades, the rich and powerful have increased their wealth and political power to the detriment of social and environmental well-being. But their activities have not gone unchecked; grassroots activism has resisted the damaging effects of the neoliberal commodification of things.
Providing a much-needed theorisation of the moral economy and politics of rent, this book offers in-depth case studies on finance, real estate and natural resources in Kazakhstan and Kyrgyzstan. The authors show the mechanisms of rent extraction, their moral justifications and legitimacy, and social struggles against them.
This book not only offers insight into social and economic dynamics in Central Asia, but invites us all to interrogate what purpose, and whom, economies ultimately serve.
Cholpon Ramizova is a London-based writer and researcher. She holds a Master's in Migration, Mobility and Development from SOAS, University of London. Her thematic interests are in migration, displacement, identity, gender, and nationalism - and more specifically on how and which ways these intersect within the Central Asia context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Balihar Sanghera and Elmira Satybaldieva’s <a href="https://bookshop.org/a/12343/9783030763022"><em>Rentier Capitalism and Its Discontents: Power, Morality and Resistance in Central Asia</em></a><em> </em>(Palgrave MacMillan, 2021) evaluates today’s economic political, social and ecological crises through the lens of rentier capitalism and countermovements in Central Asia. Over the last three decades, the rich and powerful have increased their wealth and political power to the detriment of social and environmental well-being. But their activities have not gone unchecked; grassroots activism has resisted the damaging effects of the neoliberal commodification of things.</p><p>Providing a much-needed theorisation of the moral economy and politics of rent, this book offers in-depth case studies on finance, real estate and natural resources in Kazakhstan and Kyrgyzstan. The authors show the mechanisms of rent extraction, their moral justifications and legitimacy, and social struggles against them.</p><p>This book not only offers insight into social and economic dynamics in Central Asia, but invites us all to interrogate what purpose, and whom, economies ultimately serve.</p><p><em>Cholpon Ramizova is a London-based writer and researcher. She holds a Master's in Migration, Mobility and Development from SOAS, University of London. Her thematic interests are in migration, displacement, identity, gender, and nationalism - and more specifically on how and which ways these intersect within the Central Asia context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3991</itunes:duration>
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    <item>
      <title>Race, Social Reproduction, and Capitalist Totality</title>
      <description>We live in a historical conjuncture characterized by the rise of a range of social movements that aim to challenge different forms of domination: capitalism, patriarchy, racism, settler colonialism, just to name a few. However, critical scholars remain divided about how to think about the relations between these different struggles. The political stakes in these debates are enormous: attributing primacy to particular social processes or structures risks alienating constituencies that also experience other forms of domination, but analzying these processes as separate structures with their own distinct ‘logics’ makes it difficult to find common ground on which to construct viable political coalitions.
My guest today, geographer William Conroy, has written a series of articles that deal with thorny questions pertaining to the relationship between race, gender, ecology, and capitalism. We’ll be discussing four articles in particular, the links to which you can find on the episode’s page on the New Books Network web site:
Conroy, William. 2023. “Background Check: Spatiality and Relationality in Nancy Fraser’s Expanded Conception of Capitalism.” Environment and Planning A: Economy and Space 55 (5): 1091–1113.
Conroy, William. 2024. “Spatializing Social Reproduction Theory: Integrating State Space and the Urban Fabric.” Review of International Political Economy 31 (3): 955–77. 
Conroy, William. 2024. “Race, Capitalism, and the Necessity/Contingency Debate.” Theory, Culture &amp; Society 41 (1): 39–58.
Conroy, William. 2024. “Constitutive Outsides or Hidden Abodes? Totality and Ideology in Critical Urban Theory.” Urban Studies, January 22, 2024.
Each of these articles deals with the question of how to study the interactions between forms of domination without succumbing to the dangers of a) reducing all axes of domination to effects of one fundamental antagonism, or b) reaching the bland conclusion that “everything is related to everything else” without specifying how or why forms of domination are related.
Will is a PhD candidate at Harvard University, and he is a research affiliate of the Urban Theory Lab, which is housed at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 30 Jun 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with William Conroy</itunes:subtitle>
      <itunes:summary>We live in a historical conjuncture characterized by the rise of a range of social movements that aim to challenge different forms of domination: capitalism, patriarchy, racism, settler colonialism, just to name a few. However, critical scholars remain divided about how to think about the relations between these different struggles. The political stakes in these debates are enormous: attributing primacy to particular social processes or structures risks alienating constituencies that also experience other forms of domination, but analzying these processes as separate structures with their own distinct ‘logics’ makes it difficult to find common ground on which to construct viable political coalitions.
My guest today, geographer William Conroy, has written a series of articles that deal with thorny questions pertaining to the relationship between race, gender, ecology, and capitalism. We’ll be discussing four articles in particular, the links to which you can find on the episode’s page on the New Books Network web site:
Conroy, William. 2023. “Background Check: Spatiality and Relationality in Nancy Fraser’s Expanded Conception of Capitalism.” Environment and Planning A: Economy and Space 55 (5): 1091–1113.
Conroy, William. 2024. “Spatializing Social Reproduction Theory: Integrating State Space and the Urban Fabric.” Review of International Political Economy 31 (3): 955–77. 
Conroy, William. 2024. “Race, Capitalism, and the Necessity/Contingency Debate.” Theory, Culture &amp; Society 41 (1): 39–58.
Conroy, William. 2024. “Constitutive Outsides or Hidden Abodes? Totality and Ideology in Critical Urban Theory.” Urban Studies, January 22, 2024.
Each of these articles deals with the question of how to study the interactions between forms of domination without succumbing to the dangers of a) reducing all axes of domination to effects of one fundamental antagonism, or b) reaching the bland conclusion that “everything is related to everything else” without specifying how or why forms of domination are related.
Will is a PhD candidate at Harvard University, and he is a research affiliate of the Urban Theory Lab, which is housed at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We live in a historical conjuncture characterized by the rise of a range of social movements that aim to challenge different forms of domination: capitalism, patriarchy, racism, settler colonialism, just to name a few. However, critical scholars remain divided about how to think about the relations between these different struggles. The political stakes in these debates are enormous: attributing primacy to particular social processes or structures risks alienating constituencies that also experience other forms of domination, but analzying these processes as separate structures with their own distinct ‘logics’ makes it difficult to find common ground on which to construct viable political coalitions.</p><p>My guest today, geographer William Conroy, has written a series of articles that deal with thorny questions pertaining to the relationship between race, gender, ecology, and capitalism. We’ll be discussing four articles in particular, the links to which you can find on the episode’s page on the New Books Network web site:</p><p>Conroy, William. 2023. “<a href="https://doi.org/10.1177/0308518X221143118">Background Check: Spatiality and Relationality in Nancy Fraser’s Expanded Conception of Capitalism</a>.” <em>Environment and Planning A: Economy and Space</em> 55 (5): 1091–1113.</p><p>Conroy, William. 2024. “<a href="https://doi.org/10.1080/09692290.2023.2269415">Spatializing Social Reproduction Theory: Integrating State Space and the Urban Fabric</a>.” <em>Review of International Political Economy</em> 31 (3): 955–77. </p><p>Conroy, William. 2024. “<a href="https://doi.org/10.1177/02632764221140780">Race, Capitalism, and the Necessity/Contingency Debate</a>.” <em>Theory, Culture &amp; Society</em> 41 (1): 39–58.</p><p>Conroy, William. 2024. “<a href="https://doi.org/10.1177/00420980231217633">Constitutive Outsides or Hidden Abodes? Totality and Ideology in Critical Urban Theory</a>.” <em>Urban Studies</em>, January 22, 2024.</p><p>Each of these articles deals with the question of how to study the interactions between forms of domination without succumbing to the dangers of a) reducing all axes of domination to effects of one fundamental antagonism, or b) reaching the bland conclusion that “everything is related to everything else” without specifying how or why forms of domination are related.</p><p>Will is a PhD candidate at Harvard University, and he is a research affiliate of the Urban Theory Lab, which is housed at the University of Chicago.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>5331</itunes:duration>
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      <title>David Zeitlyn, "An Anthropological Toolkit: Sixty Useful Concepts" (Berghahn Books, 2022)</title>
      <description>In Professor Zeitlyn's words, anthropology “has had enough of the big ideas already” -especially theories with a big ‘T’. In a discipline that seems to be constantly beset by ‘turns’, or agonising over its status and ‘commensurability’ across cultural differences, Professor Zeitlyn in his latest book An Anthropological Toolkit: Sixty Useful Concepts (Berghahn Books, 2022) offers a way through the weeds, in presenting a way “to write about anthropological theory, without making a specific theoretical argument.” Drawing on an immense wealth of fieldwork and ethnographic experience, which has included anything from sociolinguistics and divination, to life-history writing and research on photography and football clubs, the book is also a call to embrace the messiness of writing about others’ lives as best we can, as humbly as possible. The book will appeal to new graduates or veterans alike, presenting through a host of mini-essays an eclectic mix of theoretical concepts he has found helpful over the years. As he explains in the introduction.
“This book promotes an eclectic, multi-faceted anthropology in which multiple approaches are applied in pursuit of the limited insights which each can afford…. I do not endorse any one of these ideas as supplying an exclusive path to enlightenment: I absolutely do not advocate any single position. As a devout nonconformist, I hope that the following sections provide material, ammunition and succour to those undertaking nuanced anthropological analysis (and their kin in related disciplines)…. Mixing up or combining different ideas and approaches can produce results that, in their breadth and richness, are productive for anthropology and other social sciences, reflecting the endless complexities of real life.
…This is my response to the death of grand theory. I see our task as learning how to deal with that bereavement and how to resist the siren lures of those promising synoptic overviews.”
David Zeitlyn has been working with Mambila people in Cameroon since 1985. He taught at the University of Kent, Canterbury, for fifteen years before moving to Oxford as Professor of Social Anthropology in 2010. His recent books include Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2020) and An Anthropological Toolkit: Sixty Useful Concepts (Berghan Books, 2022).
Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 30 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>314</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Zeitlyn</itunes:subtitle>
      <itunes:summary>In Professor Zeitlyn's words, anthropology “has had enough of the big ideas already” -especially theories with a big ‘T’. In a discipline that seems to be constantly beset by ‘turns’, or agonising over its status and ‘commensurability’ across cultural differences, Professor Zeitlyn in his latest book An Anthropological Toolkit: Sixty Useful Concepts (Berghahn Books, 2022) offers a way through the weeds, in presenting a way “to write about anthropological theory, without making a specific theoretical argument.” Drawing on an immense wealth of fieldwork and ethnographic experience, which has included anything from sociolinguistics and divination, to life-history writing and research on photography and football clubs, the book is also a call to embrace the messiness of writing about others’ lives as best we can, as humbly as possible. The book will appeal to new graduates or veterans alike, presenting through a host of mini-essays an eclectic mix of theoretical concepts he has found helpful over the years. As he explains in the introduction.
“This book promotes an eclectic, multi-faceted anthropology in which multiple approaches are applied in pursuit of the limited insights which each can afford…. I do not endorse any one of these ideas as supplying an exclusive path to enlightenment: I absolutely do not advocate any single position. As a devout nonconformist, I hope that the following sections provide material, ammunition and succour to those undertaking nuanced anthropological analysis (and their kin in related disciplines)…. Mixing up or combining different ideas and approaches can produce results that, in their breadth and richness, are productive for anthropology and other social sciences, reflecting the endless complexities of real life.
…This is my response to the death of grand theory. I see our task as learning how to deal with that bereavement and how to resist the siren lures of those promising synoptic overviews.”
David Zeitlyn has been working with Mambila people in Cameroon since 1985. He taught at the University of Kent, Canterbury, for fifteen years before moving to Oxford as Professor of Social Anthropology in 2010. His recent books include Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2020) and An Anthropological Toolkit: Sixty Useful Concepts (Berghan Books, 2022).
Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Professor Zeitlyn's words, anthropology “has had enough of the big ideas already” -especially theories with a big ‘T’. In a discipline that seems to be constantly beset by ‘turns’, or agonising over its status and ‘commensurability’ across cultural differences, Professor Zeitlyn in his latest book <a href="https://bookshop.org/a/12343/9781800735354"><em>An Anthropological Toolkit: Sixty Useful Concepts</em></a><em> </em>(Berghahn Books, 2022) offers a way through the weeds, in presenting a way “to write about anthropological theory, without making a specific theoretical argument.” Drawing on an immense wealth of fieldwork and ethnographic experience, which has included anything from sociolinguistics and divination, to life-history writing and research on photography and football clubs, the book is also a call to embrace the messiness of writing about others’ lives as best we can, as humbly as possible. The book will appeal to new graduates or veterans alike, presenting through a host of mini-essays an eclectic mix of theoretical concepts he has found helpful over the years. As he explains in the introduction.</p><p><em>“This book promotes an eclectic, multi-faceted anthropology in which multiple approaches are applied in pursuit of the limited insights which each can afford…. I do not endorse any one of these ideas as supplying an exclusive path to enlightenment: I absolutely do not advocate any single position. As a devout nonconformist, I hope that the following sections provide material, ammunition and succour to those undertaking nuanced anthropological analysis (and their kin in related disciplines)…. Mixing up or combining different ideas and approaches can produce results that, in their breadth and richness, are productive for anthropology and other social sciences, reflecting the endless complexities of real life.</em></p><p><em>…This is my response to the death of grand theory. I see our task as learning how to deal with that bereavement and how to resist the siren lures of those promising synoptic overviews.”</em></p><p><a href="https://www.anthro.ox.ac.uk/people/professor-david-zeitlyn">David Zeitlyn</a> has been working with Mambila people in Cameroon since 1985. He taught at the University of Kent, Canterbury, for fifteen years before moving to Oxford as Professor of Social Anthropology in 2010. His recent books include Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2020) and <em>An Anthropological Toolkit: Sixty Useful Concepts </em>(Berghan Books, 2022).</p><p><em>Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sean Redmond, "The Loneliness Room: A Creative Ethnography of Loneliness" (Manchester UP, 2024)</title>
      <description>The Loneliness Room: A Creative Ethnography of Loneliness (Manchester University Press, 2024) by Dr. Sean Remond is a remarkably unique book takes the conceit of the loneliness room to show how everyday artistic practice opens up loneliness to new definitions and new understandings. Refusing to pathologise loneliness, the book draws on the creative submissions supplied by its participants to demonstrate that being lonely can mean different things to different people in differing contexts. Filled with the photographs, paintings, videos, songs, and writings of its participants, The loneliness room is a deeply moving account of loneliness today.
 ﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>313</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sean Redmond</itunes:subtitle>
      <itunes:summary>The Loneliness Room: A Creative Ethnography of Loneliness (Manchester University Press, 2024) by Dr. Sean Remond is a remarkably unique book takes the conceit of the loneliness room to show how everyday artistic practice opens up loneliness to new definitions and new understandings. Refusing to pathologise loneliness, the book draws on the creative submissions supplied by its participants to demonstrate that being lonely can mean different things to different people in differing contexts. Filled with the photographs, paintings, videos, songs, and writings of its participants, The loneliness room is a deeply moving account of loneliness today.
 ﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781526161444"><em>The Loneliness Room: A Creative Ethnography of Loneliness</em></a> (Manchester University Press, 2024) by Dr. Sean Remond is a remarkably unique book takes the conceit of the loneliness room to show how everyday artistic practice opens up loneliness to new definitions and new understandings. Refusing to pathologise loneliness, the book draws on the creative submissions supplied by its participants to demonstrate that being lonely can mean different things to different people in differing contexts. Filled with the photographs, paintings, videos, songs, and writings of its participants, The loneliness room is a deeply moving account of loneliness today.</p><p> <em>﻿This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erin Lin, "When the Bombs Stopped: The Legacy of War in Rural Cambodia" (Princeton UP, 2024)</title>
      <description>Over the course of the Vietnam War, the United States dropped 500,000 tons of bombs over Cambodia—more than the combined weight of every man, woman, and child in the country.
Fifty years after the last sortie, residents of rural Cambodia are still coping with the unexploded ordnance that covers their land. In When the Bombs Stopped: The Legacy of War in Rural Cambodia (Princeton UP, 2024), Erin Lin investigates the consequences of the US bombing campaign across postconflict Cambodia.
Drawing on interviews, original econometric analysis, and extensive fieldwork, Lin upends the usual scholarly perspective on the war and its aftermath, presenting the viewpoint of those who suffered the bombing rather than those who dropped the bombs. She shows that Cambodian farmers stay at a subsistence level because much of their land is too dangerous to cultivate—and yet, paradoxically, the same bombs that endanger and impoverish farming communities also protect them, deterring predatory elites from grabbing and commodifying their land.
Lin argues that the half-century legacy of American bombs has sedimented the war into the layers of contemporary Cambodian society. Policies aimed at developing or modernizing Cambodia, whether economic liberalization or authoritarian consolidation, must be realized in an environment haunted by the violence of the past.
As the stories Lin captures show, the bombing served as a critical juncture in these farming villages, marking the place in time where development stopped.
Our guest today is Erin Lin, who is an Associate Professor of Political Science at The Ohio State University.
Our host is Eleonora Mattiacci, an Assistant Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>724</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin Lin</itunes:subtitle>
      <itunes:summary>Over the course of the Vietnam War, the United States dropped 500,000 tons of bombs over Cambodia—more than the combined weight of every man, woman, and child in the country.
Fifty years after the last sortie, residents of rural Cambodia are still coping with the unexploded ordnance that covers their land. In When the Bombs Stopped: The Legacy of War in Rural Cambodia (Princeton UP, 2024), Erin Lin investigates the consequences of the US bombing campaign across postconflict Cambodia.
Drawing on interviews, original econometric analysis, and extensive fieldwork, Lin upends the usual scholarly perspective on the war and its aftermath, presenting the viewpoint of those who suffered the bombing rather than those who dropped the bombs. She shows that Cambodian farmers stay at a subsistence level because much of their land is too dangerous to cultivate—and yet, paradoxically, the same bombs that endanger and impoverish farming communities also protect them, deterring predatory elites from grabbing and commodifying their land.
Lin argues that the half-century legacy of American bombs has sedimented the war into the layers of contemporary Cambodian society. Policies aimed at developing or modernizing Cambodia, whether economic liberalization or authoritarian consolidation, must be realized in an environment haunted by the violence of the past.
As the stories Lin captures show, the bombing served as a critical juncture in these farming villages, marking the place in time where development stopped.
Our guest today is Erin Lin, who is an Associate Professor of Political Science at The Ohio State University.
Our host is Eleonora Mattiacci, an Assistant Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the course of the Vietnam War, the United States dropped 500,000 tons of bombs over Cambodia—more than the combined weight of every man, woman, and child in the country.</p><p>Fifty years after the last sortie, residents of rural Cambodia are still coping with the unexploded ordnance that covers their land. In <a href="https://bookshop.org/a/12343/9780691255958"><em>When the Bombs Stopped: The Legacy of War in Rural Cambodia</em> </a>(Princeton UP, 2024), Erin Lin investigates the consequences of the US bombing campaign across postconflict Cambodia.</p><p>Drawing on interviews, original econometric analysis, and extensive fieldwork, Lin upends the usual scholarly perspective on the war and its aftermath, presenting the viewpoint of those who suffered the bombing rather than those who dropped the bombs. She shows that Cambodian farmers stay at a subsistence level because much of their land is too dangerous to cultivate—and yet, paradoxically, the same bombs that endanger and impoverish farming communities also protect them, deterring predatory elites from grabbing and commodifying their land.</p><p>Lin argues that the half-century legacy of American bombs has sedimented the war into the layers of contemporary Cambodian society. Policies aimed at developing or modernizing Cambodia, whether economic liberalization or authoritarian consolidation, must be realized in an environment haunted by the violence of the past.</p><p>As the stories Lin captures show, the bombing served as a critical juncture in these farming villages, marking the place in time where development stopped.</p><p>Our guest today is Erin Lin, who is an Associate Professor of Political Science at The Ohio State University.</p><p><em>Our host is </em><a href="https://www.eleonoramattiacci.com/home"><em>Eleonora Mattiacci</em></a><em>, an Assistant Professor of Political Science at Amherst College. She is the author of "</em><a href="https://www.eleonoramattiacci.com/book-project-1"><em>Volatile States in International Politics</em></a><em>" (Oxford University Press, 2023).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3229</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Frederick Klaits et al., "Pentecostal Insight in a Segregated US City: Designs for Vitality" (Bloomsbury, 2022)</title>
      <description>In Pentecostal Insight in a Segregated US City: Designs for Vitality (Bloomsbury, 2022), Frederick Klaits compares how members of one majority white and two African American churches in Buffalo, New York receive knowledge from God about their own and others' life circumstances.
In the Pentecostal Christian faith, believers say that they acquire divinely inspired insights by developing a "relationship with God." But what makes these insights appear necessary? This book offers a novel approach to this question, arguing that the inspirations believers receive from God lead them to take critical stances on what they regard as ordinary understandings of space, time, care, and personal value. Using a shared Pentecostal language, believers occupying different positions within racial, class, and gender formations reflect in divergent ways on God's designs. In the process, they engage critically with late liberal imaginaries of eventfulness and vitality to envision possibilities of life in a highly unequal society.
This text incorporates commentaries on Klaits' ethnography by LaShekia Chatman and Michael Richbart, junior scholars who have also studied and been part of Pentecostal communities in Buffalo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>312</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frederick Klaits, Lashekia Chatman, and Michael Richbart</itunes:subtitle>
      <itunes:summary>In Pentecostal Insight in a Segregated US City: Designs for Vitality (Bloomsbury, 2022), Frederick Klaits compares how members of one majority white and two African American churches in Buffalo, New York receive knowledge from God about their own and others' life circumstances.
In the Pentecostal Christian faith, believers say that they acquire divinely inspired insights by developing a "relationship with God." But what makes these insights appear necessary? This book offers a novel approach to this question, arguing that the inspirations believers receive from God lead them to take critical stances on what they regard as ordinary understandings of space, time, care, and personal value. Using a shared Pentecostal language, believers occupying different positions within racial, class, and gender formations reflect in divergent ways on God's designs. In the process, they engage critically with late liberal imaginaries of eventfulness and vitality to envision possibilities of life in a highly unequal society.
This text incorporates commentaries on Klaits' ethnography by LaShekia Chatman and Michael Richbart, junior scholars who have also studied and been part of Pentecostal communities in Buffalo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781350175884"><em>Pentecostal Insight in a Segregated US City: Designs for Vitality</em></a><em> (Bloomsbury, 2022)</em>, Frederick Klaits compares how members of one majority white and two African American churches in Buffalo, New York receive knowledge from God about their own and others' life circumstances.</p><p>In the Pentecostal Christian faith, believers say that they acquire divinely inspired insights by developing a "relationship with God." But what makes these insights appear necessary? This book offers a novel approach to this question, arguing that the inspirations believers receive from God lead them to take critical stances on what they regard as ordinary understandings of space, time, care, and personal value. Using a shared Pentecostal language, believers occupying different positions within racial, class, and gender formations reflect in divergent ways on God's designs. In the process, they engage critically with late liberal imaginaries of eventfulness and vitality to envision possibilities of life in a highly unequal society.</p><p>This text incorporates commentaries on Klaits' ethnography by LaShekia Chatman and Michael Richbart, junior scholars who have also studied and been part of Pentecostal communities in Buffalo.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3544</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[47cbf4ce-3175-11ef-bff8-6be79e750d3d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2579702233.mp3?updated=1719157420" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Thomas Hendriks, "Rainforest Capitalism: Power and Masculinity in a Congolese Timber Concession" (Duke UP, 2021)</title>
      <description>In this episode we are joined by Thomas Hendriks, an anthropologist studying capitalism and resource extraction in the Democratic Republic of Congo. Hendriks' work is amongst the most innovative in the anthropological study of capitalism, drawing upon queer theory, feminist ethnography, and phenomenology to make sense of cutting down large trees in the tropical rainforest. 
Congolese logging camps are places where mud, rain, fuel smugglers, and village roadblocks slow down multinational timber firms; where workers wage wars against trees while evading company surveillance deep in the forest; where labor compounds trigger disturbing colonial memories; and where blunt racism, logger machismo, and homoerotic desires reproduce violence. In Rainforest Capitalism: Power and Masculinity in a Congolese Timber Concession (Duke UP, 2021) Thomas Hendriks examines the rowdy world of industrial timber production in the Democratic Republic of the Congo to theorize racialized and gendered power dynamics in capitalist extraction. Drawing on ethnographic fieldwork among Congolese workers and European company managers as well as traders, farmers, smugglers, and barkeepers, Hendriks shows how logging is deeply tied to feelings of existential vulnerability in the face of larger forces, structures, and histories. These feelings, Hendriks contends, reveal a precarious side of power in an environment where companies, workers, and local residents frequently find themselves out of control. An ethnography of complicity, ecstasis, and paranoia, Rainforest Capitalism queers assumptions of corporate strength and opens up new ways to understand the complexities and contradictions of capitalist extraction.
Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott conducts fieldwork on Dakelh Territory in Northern British Columbia, on capitalism, forestry, and colonialism. Elliott is studies contestations over profit, property and territory on Indigenous land. Elliott also has long standing interests in medical anthropology and the history of science and medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>311</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas Hendriks</itunes:subtitle>
      <itunes:summary>In this episode we are joined by Thomas Hendriks, an anthropologist studying capitalism and resource extraction in the Democratic Republic of Congo. Hendriks' work is amongst the most innovative in the anthropological study of capitalism, drawing upon queer theory, feminist ethnography, and phenomenology to make sense of cutting down large trees in the tropical rainforest. 
Congolese logging camps are places where mud, rain, fuel smugglers, and village roadblocks slow down multinational timber firms; where workers wage wars against trees while evading company surveillance deep in the forest; where labor compounds trigger disturbing colonial memories; and where blunt racism, logger machismo, and homoerotic desires reproduce violence. In Rainforest Capitalism: Power and Masculinity in a Congolese Timber Concession (Duke UP, 2021) Thomas Hendriks examines the rowdy world of industrial timber production in the Democratic Republic of the Congo to theorize racialized and gendered power dynamics in capitalist extraction. Drawing on ethnographic fieldwork among Congolese workers and European company managers as well as traders, farmers, smugglers, and barkeepers, Hendriks shows how logging is deeply tied to feelings of existential vulnerability in the face of larger forces, structures, and histories. These feelings, Hendriks contends, reveal a precarious side of power in an environment where companies, workers, and local residents frequently find themselves out of control. An ethnography of complicity, ecstasis, and paranoia, Rainforest Capitalism queers assumptions of corporate strength and opens up new ways to understand the complexities and contradictions of capitalist extraction.
Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott conducts fieldwork on Dakelh Territory in Northern British Columbia, on capitalism, forestry, and colonialism. Elliott is studies contestations over profit, property and territory on Indigenous land. Elliott also has long standing interests in medical anthropology and the history of science and medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode we are joined by Thomas Hendriks, an anthropologist studying capitalism and resource extraction in the Democratic Republic of Congo. Hendriks' work is amongst the most innovative in the anthropological study of capitalism, drawing upon queer theory, feminist ethnography, and phenomenology to make sense of cutting down large trees in the tropical rainforest. </p><p>Congolese logging camps are places where mud, rain, fuel smugglers, and village roadblocks slow down multinational timber firms; where workers wage wars against trees while evading company surveillance deep in the forest; where labor compounds trigger disturbing colonial memories; and where blunt racism, logger machismo, and homoerotic desires reproduce violence. In <a href="https://bookshop.org/a/12343/9781478017844"><em>Rainforest Capitalism: Power and Masculinity in a Congolese Timber Concession</em></a> (Duke UP, 2021) Thomas Hendriks examines the rowdy world of industrial timber production in the Democratic Republic of the Congo to theorize racialized and gendered power dynamics in capitalist extraction. Drawing on ethnographic fieldwork among Congolese workers and European company managers as well as traders, farmers, smugglers, and barkeepers, Hendriks shows how logging is deeply tied to feelings of existential vulnerability in the face of larger forces, structures, and histories. These feelings, Hendriks contends, reveal a precarious side of power in an environment where companies, workers, and local residents frequently find themselves out of control. An ethnography of complicity, ecstasis, and paranoia, Rainforest Capitalism queers assumptions of corporate strength and opens up new ways to understand the complexities and contradictions of capitalist extraction.</p><p><a href="https://anthropology.stanford.edu/people/elliott-reichardt"><em>Elliott M. Reichardt</em></a><em>, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott conducts fieldwork on Dakelh Territory in Northern British Columbia, on capitalism, forestry, and colonialism. Elliott is studies contestations over profit, property and territory on Indigenous land. Elliott also has long standing interests in medical anthropology and the history of science and medicine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3994</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Living with Digital Surveillance in China</title>
      <description>How do Chinese citizens make sense of digital surveillance and live with it? What narratives do they come up with to deal with the daily and all-encompassing reality of life in China? What mental tactics do they apply to dissociate themselves from surveillance? Ariane Ollier-Malaterre explores these questions in her book Living with Digital Surveillance in China (Routledge, 2023).
Ariane Ollier-Malaterre, Professor of Management and Canada Research Chair on Digital Regulation at Work and in Life at the Université du Québec à Montréal, Canada talks with Joanne Kaui about her research that investigates Chinese citizens’ imaginaries about surveillance and privacy from within the Chinese socio-political system.
Based on in-depth qualitative research interviews, detailed diary notes, and extensive documentation, Ariane Ollier-Malaterre attempts to ‘de-Westernise’ the internet and surveillance literature. In the book, she shows how the research participants weave a cohesive system of anguishing narratives on China’s moral shortcomings and redeeming narratives on the government and technology as civilizing forces.
Although many participants cast digital surveillance as indispensable in China, their misgivings, objections, and the mental tactics they employ to dissociate themselves from surveillance convey the mental and emotional weight associated with such surveillance exposure.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ariane Ollier-Malaterre</itunes:subtitle>
      <itunes:summary>How do Chinese citizens make sense of digital surveillance and live with it? What narratives do they come up with to deal with the daily and all-encompassing reality of life in China? What mental tactics do they apply to dissociate themselves from surveillance? Ariane Ollier-Malaterre explores these questions in her book Living with Digital Surveillance in China (Routledge, 2023).
Ariane Ollier-Malaterre, Professor of Management and Canada Research Chair on Digital Regulation at Work and in Life at the Université du Québec à Montréal, Canada talks with Joanne Kaui about her research that investigates Chinese citizens’ imaginaries about surveillance and privacy from within the Chinese socio-political system.
Based on in-depth qualitative research interviews, detailed diary notes, and extensive documentation, Ariane Ollier-Malaterre attempts to ‘de-Westernise’ the internet and surveillance literature. In the book, she shows how the research participants weave a cohesive system of anguishing narratives on China’s moral shortcomings and redeeming narratives on the government and technology as civilizing forces.
Although many participants cast digital surveillance as indispensable in China, their misgivings, objections, and the mental tactics they employ to dissociate themselves from surveillance convey the mental and emotional weight associated with such surveillance exposure.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do Chinese citizens make sense of digital surveillance and live with it? What narratives do they come up with to deal with the daily and all-encompassing reality of life in China? What mental tactics do they apply to dissociate themselves from surveillance? Ariane Ollier-Malaterre explores these questions in her book <em>Living with Digital Surveillance in China </em>(Routledge, 2023).</p><p><a href="https://sites.google.com/site/olliermalaterre/home">Ariane Ollier-Malaterre</a>, Professor of Management and Canada Research Chair on Digital Regulation at Work and in Life at the Université du Québec à Montréal, Canada talks with <a href="https://www.kau.se/en/researchers/joanne-kuai">Joanne Kaui</a> about her research that investigates Chinese citizens’ imaginaries about surveillance and privacy from within the Chinese socio-political system.</p><p>Based on in-depth qualitative research interviews, detailed diary notes, and extensive documentation, Ariane Ollier-Malaterre attempts to ‘de-Westernise’ the internet and surveillance literature. In the book, she shows how the research participants weave a cohesive system of anguishing narratives on China’s moral shortcomings and redeeming narratives on the government and technology as civilizing forces.</p><p>Although many participants cast digital surveillance as indispensable in China, their misgivings, objections, and the mental tactics they employ to dissociate themselves from surveillance convey the mental and emotional weight associated with such surveillance exposure.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1870</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Adam B. Seligman and Robert P. Weller, "How Things Count as the Same: Memory, Mimesis, and Metaphor" (Oxford UP, 2019)</title>
      <description>In How Things Count as the Same: Memory, Mimesis, and Metaphor (Oxford UP, 2019), Adam B. Seligman and Robert P. Weller address a seemingly simple question: What counts as the same? Given the myriad differences that divide one individual from another, why do we recognize anyone as somehow sharing a common fate with us? For that matter, how do we live in harmony with groups who may not share the sense of a common fate? Such relationships lie at the heart of the problems of pluralism that increasingly face so much of the world today.
Note that "counting as" the same differs from "being" the same. Counting as the same is not an empirical question about how much or how little one person shares with another or one event shares with a previous event. Nothing is actually the same. That is why, as humans, we construct sameness all the time. In the process, of course, we also construct difference.
Creating sameness and difference leaves us with the perennial problem of how to live with difference instead of seeing it as a threat. How Things Count as the Same suggests that there are multiple ways in which we can count things as the same, and that each of them fosters different kinds of group dynamics and different sets of benefits and risks for the creation of plural societies. While there might be many ways to understand how people construct sameness, three stand out as especially important and form the focus of the book's analysis: Memory, Mimesis, and Metaphor.
Theo Stapleton is a PhD student in Social Anthropology at Cambridge University, whose fieldwork was conducted at the first Chinese Buddhist temple in Tanzania.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>310</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam B. Seligman and Robert P. Weller</itunes:subtitle>
      <itunes:summary>In How Things Count as the Same: Memory, Mimesis, and Metaphor (Oxford UP, 2019), Adam B. Seligman and Robert P. Weller address a seemingly simple question: What counts as the same? Given the myriad differences that divide one individual from another, why do we recognize anyone as somehow sharing a common fate with us? For that matter, how do we live in harmony with groups who may not share the sense of a common fate? Such relationships lie at the heart of the problems of pluralism that increasingly face so much of the world today.
Note that "counting as" the same differs from "being" the same. Counting as the same is not an empirical question about how much or how little one person shares with another or one event shares with a previous event. Nothing is actually the same. That is why, as humans, we construct sameness all the time. In the process, of course, we also construct difference.
Creating sameness and difference leaves us with the perennial problem of how to live with difference instead of seeing it as a threat. How Things Count as the Same suggests that there are multiple ways in which we can count things as the same, and that each of them fosters different kinds of group dynamics and different sets of benefits and risks for the creation of plural societies. While there might be many ways to understand how people construct sameness, three stand out as especially important and form the focus of the book's analysis: Memory, Mimesis, and Metaphor.
Theo Stapleton is a PhD student in Social Anthropology at Cambridge University, whose fieldwork was conducted at the first Chinese Buddhist temple in Tanzania.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780190888718"><em>How Things Count as the Same: Memory, Mimesis, and Metaphor</em></a> (Oxford UP, 2019), Adam B. Seligman and Robert P. Weller address a seemingly simple question: What counts as the same? Given the myriad differences that divide one individual from another, why do we recognize anyone as somehow sharing a common fate with us? For that matter, how do we live in harmony with groups who may not share the sense of a common fate? Such relationships lie at the heart of the problems of pluralism that increasingly face so much of the world today.</p><p>Note that "counting as" the same differs from "being" the same. Counting as the same is not an empirical question about how much or how little one person shares with another or one event shares with a previous event. Nothing is actually the same. That is why, as humans, we construct sameness all the time. In the process, of course, we also construct difference.</p><p>Creating sameness and difference leaves us with the perennial problem of how to live with difference instead of seeing it as a threat. <em>How Things Count as the Same</em> suggests that there are multiple ways in which we can count things as the same, and that each of them fosters different kinds of group dynamics and different sets of benefits and risks for the creation of plural societies. While there might be many ways to understand how people construct sameness, three stand out as especially important and form the focus of the book's analysis: Memory, Mimesis, and Metaphor.</p><p><em>Theo Stapleton is a PhD student in Social Anthropology at Cambridge University, whose fieldwork was conducted at the first Chinese Buddhist temple in Tanzania.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pinky Hota, "The Violence of Recognition: Adivasi Indigeneity and Anti-Dalitness in India" (U Pennsylvania Press, 2023)</title>
      <description>The Violence of Recognition: Adivasi Indigeneity and Anti-Dalitness in India (U Pennsylvania Press, 2023) offers an unprecedented firsthand account of the operations of Hindu nationalists and their role in sparking the largest incident of anti-Christian violence in India’s history. Through vivid ethnographic storytelling, Pinky Hota explores the roots of ethnonationalist conflict between two historically marginalized groups—the Kandha, who are Adivasi (tribal people considered indigenous in India), and the Pana, a community of Christian Dalits (previously referred to as “untouchables”). Hota documents how Hindutva mobilization led to large-scale violence, culminating in attacks against many thousands of Pana Dalits in the district of Kandhamal in 2008.
Bringing indigenous studies as well as race and ethnic studies into conversation with Dalit studies, Hota shows that, despite attempts to frame these ethnonationalist tensions as an indigenous population’s resistance against disenfranchisement, Kandha hostility against the Pana must be understood as anti-Christian, anti-Dalit violence animated by racial capitalism. Hota’s analysis of caste in relation to race and religion details how Hindu nationalists exploit the singular and exclusionary legal recognition of Adivasis and the putatively liberatory, anti-capitalist discourse of indigeneity in order to justify continued oppression of Dalits—particularly those such as the Pana. Because the Pana lost their legal protection as recognized minorities (Scheduled Caste) upon conversion to Christianity, they struggle for recognition within the Indian state’s classificatory scheme. Within the framework of recognition, Hota shows, indigeneity works as a political technology that reproduces the political, economic, and cultural exclusion of landless marginalized groups such as Dalits. The Violence of Recognition reveals the violent implications of minority recognition in creating and maintaining hierarchies of racial capitalism.
Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: sharmaym@mail.uc.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 23 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pinky Hota</itunes:subtitle>
      <itunes:summary>The Violence of Recognition: Adivasi Indigeneity and Anti-Dalitness in India (U Pennsylvania Press, 2023) offers an unprecedented firsthand account of the operations of Hindu nationalists and their role in sparking the largest incident of anti-Christian violence in India’s history. Through vivid ethnographic storytelling, Pinky Hota explores the roots of ethnonationalist conflict between two historically marginalized groups—the Kandha, who are Adivasi (tribal people considered indigenous in India), and the Pana, a community of Christian Dalits (previously referred to as “untouchables”). Hota documents how Hindutva mobilization led to large-scale violence, culminating in attacks against many thousands of Pana Dalits in the district of Kandhamal in 2008.
Bringing indigenous studies as well as race and ethnic studies into conversation with Dalit studies, Hota shows that, despite attempts to frame these ethnonationalist tensions as an indigenous population’s resistance against disenfranchisement, Kandha hostility against the Pana must be understood as anti-Christian, anti-Dalit violence animated by racial capitalism. Hota’s analysis of caste in relation to race and religion details how Hindu nationalists exploit the singular and exclusionary legal recognition of Adivasis and the putatively liberatory, anti-capitalist discourse of indigeneity in order to justify continued oppression of Dalits—particularly those such as the Pana. Because the Pana lost their legal protection as recognized minorities (Scheduled Caste) upon conversion to Christianity, they struggle for recognition within the Indian state’s classificatory scheme. Within the framework of recognition, Hota shows, indigeneity works as a political technology that reproduces the political, economic, and cultural exclusion of landless marginalized groups such as Dalits. The Violence of Recognition reveals the violent implications of minority recognition in creating and maintaining hierarchies of racial capitalism.
Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: sharmaym@mail.uc.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512824858"><em>The Violence of Recognition: Adivasi Indigeneity and Anti-Dalitness in India</em></a><em> </em>(U Pennsylvania Press, 2023) offers an unprecedented firsthand account of the operations of Hindu nationalists and their role in sparking the largest incident of anti-Christian violence in India’s history. Through vivid ethnographic storytelling, Pinky Hota explores the roots of ethnonationalist conflict between two historically marginalized groups—the Kandha, who are Adivasi (tribal people considered indigenous in India), and the Pana, a community of Christian Dalits (previously referred to as “untouchables”). Hota documents how Hindutva mobilization led to large-scale violence, culminating in attacks against many thousands of Pana Dalits in the district of Kandhamal in 2008.</p><p>Bringing indigenous studies as well as race and ethnic studies into conversation with Dalit studies, Hota shows that, despite attempts to frame these ethnonationalist tensions as an indigenous population’s resistance against disenfranchisement, Kandha hostility against the Pana must be understood as anti-Christian, anti-Dalit violence animated by racial capitalism. Hota’s analysis of caste in relation to race and religion details how Hindu nationalists exploit the singular and exclusionary legal recognition of Adivasis and the putatively liberatory, anti-capitalist discourse of indigeneity in order to justify continued oppression of Dalits—particularly those such as the Pana. Because the Pana lost their legal protection as recognized minorities (Scheduled Caste) upon conversion to Christianity, they struggle for recognition within the Indian state’s classificatory scheme. Within the framework of recognition, Hota shows, indigeneity works as a political technology that reproduces the political, economic, and cultural exclusion of landless marginalized groups such as Dalits. The Violence of Recognition reveals the violent implications of minority recognition in creating and maintaining hierarchies of racial capitalism.</p><p><em>Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. </em><a href="https://twitter.com/YASHsh"><em>Twitter</em></a><em>. Email: </em><a href="mailto:sharmaym@mail.uc.edu"><em>sharmaym@mail.uc.edu</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3109</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cameron Bailey and Aleksandra Wenta, "Tibetan Magic: Past and Present" (Bloomsbury, 2024)</title>
      <description>Tibetan Magic: Past and Present (Bloomsbury, 2024) focuses on the theme of magic in Tibetan contexts, encompassing both pre-modern and modern text-cultures as well as contemporary practices. It offers a new understanding of the identity and role of magical specialists in both historical and contemporary contexts. 
Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the book aims to shed light on experiences, practices and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhist traditions and Western Buddhist scholarship, which focuses primarily on meditation and philosophy.

The book explores the intersection between magic/folk practices and Tantra, a complex, socio-religious phenomenon associated not only with the religious and political elites who sponsored it, but also with 'marginal' ethnic groups and social milieus, as well as with lay communities at large, who resorted to ritual agents to fulfil their worldly needs.
Cameron Bailey received his DPhil in Tibetan Studies from Oxford and is former assistant professor of Indian Philosophy at Dongguk University, Seoul.
Aleksandra Wenta received her DPhil in Tibetan Studies from Oxford, and is Associate Professor in Indology and Tibetology at the University of Florence, Italy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cameron Bailey and Aleksandra Wenta</itunes:subtitle>
      <itunes:summary>Tibetan Magic: Past and Present (Bloomsbury, 2024) focuses on the theme of magic in Tibetan contexts, encompassing both pre-modern and modern text-cultures as well as contemporary practices. It offers a new understanding of the identity and role of magical specialists in both historical and contemporary contexts. 
Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the book aims to shed light on experiences, practices and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhist traditions and Western Buddhist scholarship, which focuses primarily on meditation and philosophy.

The book explores the intersection between magic/folk practices and Tantra, a complex, socio-religious phenomenon associated not only with the religious and political elites who sponsored it, but also with 'marginal' ethnic groups and social milieus, as well as with lay communities at large, who resorted to ritual agents to fulfil their worldly needs.
Cameron Bailey received his DPhil in Tibetan Studies from Oxford and is former assistant professor of Indian Philosophy at Dongguk University, Seoul.
Aleksandra Wenta received her DPhil in Tibetan Studies from Oxford, and is Associate Professor in Indology and Tibetology at the University of Florence, Italy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350354944"><em>Tibetan Magic: Past and Present</em></a><em> </em>(Bloomsbury, 2024) focuses on the theme of magic in Tibetan contexts, encompassing both pre-modern and modern text-cultures as well as contemporary practices. It offers a new understanding of the identity and role of magical specialists in both historical and contemporary contexts. </p><p>Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the book aims to shed light on experiences, practices and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhist traditions and Western Buddhist scholarship, which focuses primarily on meditation and philosophy.</p><p><br></p><p>The book explores the intersection between magic/folk practices and Tantra, a complex, socio-religious phenomenon associated not only with the religious and political elites who sponsored it, but also with 'marginal' ethnic groups and social milieus, as well as with lay communities at large, who resorted to ritual agents to fulfil their worldly needs.</p><p>Cameron Bailey received his DPhil in Tibetan Studies from Oxford and is former assistant professor of Indian Philosophy at Dongguk University, Seoul.</p><p>Aleksandra Wenta received her DPhil in Tibetan Studies from Oxford, and is Associate Professor in Indology and Tibetology at the University of Florence, Italy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2766</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>danah boyd on Digital Technology and Everyday Life</title>
      <description>Peoples &amp; Things host Lee Vinsel talks with danah boyd, Partner Researcher at Microsoft Research, founder of the Data &amp; Society Research Institute, and a distinguished visiting professor at Georgetown University, about her career and work. The pair discuss boyd's the genesis and intellectual background of boyd's now classic text, It's Complicated: The Social Lives of Teens (Yale UP, 2014) as well as her more recent work on digital infrastructure and the US Census Bureau.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with danah boyd</itunes:subtitle>
      <itunes:summary>Peoples &amp; Things host Lee Vinsel talks with danah boyd, Partner Researcher at Microsoft Research, founder of the Data &amp; Society Research Institute, and a distinguished visiting professor at Georgetown University, about her career and work. The pair discuss boyd's the genesis and intellectual background of boyd's now classic text, It's Complicated: The Social Lives of Teens (Yale UP, 2014) as well as her more recent work on digital infrastructure and the US Census Bureau.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peoples &amp; Things host Lee Vinsel talks with danah boyd, Partner Researcher at Microsoft Research, founder of the Data &amp; Society Research Institute, and a distinguished visiting professor at Georgetown University, about her career and work. The pair discuss boyd's the genesis and intellectual background of boyd's now classic text,<a href="https://bookshop.org/a/12343/9780300166316"> <em>It's Complicated: The Social Lives of Teens</em></a> (Yale UP, 2014) as well as her more recent work on digital infrastructure and the US Census Bureau.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4531</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2701916148.mp3?updated=1718461673" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kira Huju, "Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order" (Oxford UP, 2023)</title>
      <description>Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination.
An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores.
Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kira Huju</itunes:subtitle>
      <itunes:summary>Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination.
An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores.
Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198874928"><em>Cosmopolitan Elites: Indian Diplomats and the Social Hierarchies of Global Order</em></a> (Oxford University Press, 2023) by Dr. Kira Huju narrates the birth, everyday life, and fracturing of a Western-dominated global order from its margins. It offers a critical sociological examination of the elite Indian Foreign Service and its members, many of whom were present at the founding of this order. Dr. Huju explores how these diplomats set out to remake the service in the name of a radically anti-colonial global subaltern, but often ended up seeking status within its hierarchies through social mimicry of its most powerful actors. This is a book about the struggles of belonging: it revisits what it takes to be a recognized member of international society and asks what the experience of historically marginalised actors inside the diplomatic club can tell us about the evident woes of global order today. In interrogating how Indian diplomats learned to live under a Westernised world order, it also offers a sociologically grounded reading of what might happen in spaces like India as the world transitions past Western domination.</p><p>An awkward balancing act animates the order-making of India's cosmopolitan diplomats: despite a genuine desire to strive toward a postcolonial world founded on diversity, difference, and the symbolic representation of a global subaltern, there is a strong sense of a lingering caricature-like notion of a white, European-dominated homogenous club, to which Indian diplomats feel a deep-rooted and colonially embedded desire to belong. Cosmopolitanism operates inside this balancing act not as an international ethic upholding an equal, tolerant, or liberal global order, but rather as an elite aesthetic which presumes cultural compliance, diplomatic accommodation, and social assimilation into Western mores.</p><p>Based on 85 interviews with Indian diplomats, politicians, and foreign policy experts, as well as archival work in New Delhi, the book asks what the experience of historically marginalised actors inside the diplomatic club tells us about the social hierarchies of race, class, religion, gender, and caste under global order.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4087</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael V. Singh, "Good Boys, Bad Hombres: The Racial Politics of Mentoring Latino Boys in Schools" (U Minnesota Press, 2024)</title>
      <description>The unintended consequences of youth empowerment programs for Latino boys Educational research has long documented the politics of punishment for boys and young men of color in schools—but what about the politics of empowerment and inclusion? In Good Boys, Bad Hombres: The Racial Politics of Mentoring Latino Boys in Schools (U Minnesota Press, 2024), Michael V. Singh focuses on this aspect of youth control in schools, asking on whose terms a positive Latino manhood gets to be envisioned. Based on two years of ethnographic research in an urban school district in California, Good Boys, Bad Hombres examines Latino Male Success, a school-based mentorship program for Latino boys. Instead of attempting to shape these boys’ lives through the threat of punishment, the program aims to provide an “invitation to a respectable and productive masculinity” framed as being rooted in traditional Latinx signifiers of manhood. 
Singh argues, however, that the promotion of this aspirational form of Latino masculinity is rooted in neoliberal multiculturalism, heteropatriarchy, and anti-Blackness, and that even such empowerment programs can unintentionally reproduce attitudes that paint Latino boys as problematic and in need of control and containment. An insightful gender analysis, Good Boys, Bad Hombres sheds light on how mentorship is a reaction to the alleged crisis of Latino boys and is governed by the perceived remedies of the neoliberal state. Documenting the ways Latino men and boys resist the politics of neoliberal empowerment for new visions of justice, Singh works to deconstruct male empowerment, arguing that new narratives and practices—beyond patriarchal redemption—are necessary for a reimagining of Latino manhood in schools and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 16 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael V. Singh</itunes:subtitle>
      <itunes:summary>The unintended consequences of youth empowerment programs for Latino boys Educational research has long documented the politics of punishment for boys and young men of color in schools—but what about the politics of empowerment and inclusion? In Good Boys, Bad Hombres: The Racial Politics of Mentoring Latino Boys in Schools (U Minnesota Press, 2024), Michael V. Singh focuses on this aspect of youth control in schools, asking on whose terms a positive Latino manhood gets to be envisioned. Based on two years of ethnographic research in an urban school district in California, Good Boys, Bad Hombres examines Latino Male Success, a school-based mentorship program for Latino boys. Instead of attempting to shape these boys’ lives through the threat of punishment, the program aims to provide an “invitation to a respectable and productive masculinity” framed as being rooted in traditional Latinx signifiers of manhood. 
Singh argues, however, that the promotion of this aspirational form of Latino masculinity is rooted in neoliberal multiculturalism, heteropatriarchy, and anti-Blackness, and that even such empowerment programs can unintentionally reproduce attitudes that paint Latino boys as problematic and in need of control and containment. An insightful gender analysis, Good Boys, Bad Hombres sheds light on how mentorship is a reaction to the alleged crisis of Latino boys and is governed by the perceived remedies of the neoliberal state. Documenting the ways Latino men and boys resist the politics of neoliberal empowerment for new visions of justice, Singh works to deconstruct male empowerment, arguing that new narratives and practices—beyond patriarchal redemption—are necessary for a reimagining of Latino manhood in schools and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The unintended consequences of youth empowerment programs for Latino boys Educational research has long documented the politics of punishment for boys and young men of color in schools—but what about the politics of empowerment and inclusion? In <a href="https://bookshop.org/a/12343/9781517912987"><em>Good Boys, Bad Hombres: The Racial Politics of Mentoring Latino Boys in Schools</em></a> (U Minnesota Press, 2024), Michael V. Singh focuses on this aspect of youth control in schools, asking on whose terms a positive Latino manhood gets to be envisioned. Based on two years of ethnographic research in an urban school district in California, <em>Good Boys, Bad Hombres</em> examines Latino Male Success, a school-based mentorship program for Latino boys. Instead of attempting to shape these boys’ lives through the threat of punishment, the program aims to provide an “invitation to a respectable and productive masculinity” framed as being rooted in traditional Latinx signifiers of manhood. </p><p>Singh argues, however, that the promotion of this aspirational form of Latino masculinity is rooted in neoliberal multiculturalism, heteropatriarchy, and anti-Blackness, and that even such empowerment programs can unintentionally reproduce attitudes that paint Latino boys as problematic and in need of control and containment. An insightful gender analysis, <em>Good Boys, Bad Hombres </em>sheds light on how mentorship is a reaction to the alleged crisis of Latino boys and is governed by the perceived remedies of the neoliberal state. Documenting the ways Latino men and boys resist the politics of neoliberal empowerment for new visions of justice, Singh works to deconstruct male empowerment, arguing that new narratives and practices—beyond patriarchal redemption—are necessary for a reimagining of Latino manhood in schools and beyond.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1806</itunes:duration>
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      <title>Daniel Scott Souleles et al., "People before Markets: An Alternative Casebook" (Cambridge UP, 2022)</title>
      <description>People before Markets:: An Alternative Casebook (Cambridge UP, 2022) presents twenty comparative case studies of important global questions, such as 'Where should our food come from?' 'What should we do about climate change?' and 'Where should innovation come from?' A variety of solutions are proposed and compared, including market-based, economic, and neoliberal approaches, as well as those determined by humane values and ethical and socially responsible perspectives. Drawing on original research, its chapters show that more responsible solutions are very often both more effective and better aligned with human values. Providing an important counterpoint to the standard capitalist thinking propounded in business school education, People Before Markets reveals the problematic assumptions of incumbent frameworks for solving global problems and inspires the next generation of business and social science students to pursue more effective and human-centered solutions.
Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor, and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. Robin can be reached at rsteiner@fiu.edu. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 16 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>309</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Scott Souleles, Johan Gersel, and Morten Sørensen Thaning</itunes:subtitle>
      <itunes:summary>People before Markets:: An Alternative Casebook (Cambridge UP, 2022) presents twenty comparative case studies of important global questions, such as 'Where should our food come from?' 'What should we do about climate change?' and 'Where should innovation come from?' A variety of solutions are proposed and compared, including market-based, economic, and neoliberal approaches, as well as those determined by humane values and ethical and socially responsible perspectives. Drawing on original research, its chapters show that more responsible solutions are very often both more effective and better aligned with human values. Providing an important counterpoint to the standard capitalist thinking propounded in business school education, People Before Markets reveals the problematic assumptions of incumbent frameworks for solving global problems and inspires the next generation of business and social science students to pursue more effective and human-centered solutions.
Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor, and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. Robin can be reached at rsteiner@fiu.edu. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009165853"><em>People before Markets:: An Alternative Casebook</em></a><em> </em>(Cambridge UP, 2022) presents twenty comparative case studies of important global questions, such as 'Where should our food come from?' 'What should we do about climate change?' and 'Where should innovation come from?' A variety of solutions are proposed and compared, including market-based, economic, and neoliberal approaches, as well as those determined by humane values and ethical and socially responsible perspectives. Drawing on original research, its chapters show that more responsible solutions are very often both more effective and better aligned with human values. Providing an important counterpoint to the standard capitalist thinking propounded in business school education, People Before Markets reveals the problematic assumptions of incumbent frameworks for solving global problems and inspires the next generation of business and social science students to pursue more effective and human-centered solutions.</p><p><em>Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor, and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. Robin can be reached at rsteiner@fiu.edu. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4678</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9773a5a0-2a57-11ef-b255-b3e0d71223c7]]></guid>
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      <title>Andrew M. Gardner, "The Fragmentary City: Migration, Modernity, and Difference in the Urban Landscape of Doha, Qatar" (Cornell UP, 2024)</title>
      <description>As Andrew M. Gardner explains in The Fragmentary City: Migration, Modernity, and Difference in the Urban Landscape of Doha, Qatar (Cornell UP, 2024) in Qatar and elsewhere on the Arabian Peninsula, nearly nine out of every ten residents are foreign noncitizens. Many of these foreigners reside in the cities that have arisen in Qatar and neighboring states. The book provides an overview of the gulf migration system with its diverse migrant experiences. Gardner focuses on the ways that demography and global mobility have shaped the city of Doha and the urban characteristics of the Arabian Peninsula in general. Building on those migrant experiences, the book turns to the spatial politics of the modern Arabian city, exploring who is placed where in the city and how this social landscape came into historical existence. The author reflects on what we might learn from these cities and the societies that inhabit them.
Gardner frames the contemporary cities of the Arabian Peninsula not as poor imitations of Western urban modernity, but instead as cities on the frontiers of a global, neoliberal, and increasingly urban future.
Andrew M. Gardner is Professor of Anthropology at the University of Puget Sound in Tacoma, Washington. He has focused his research on the places, peoples and societies that interact on the Arabian Peninsula, where he has conducted extensive fieldwork.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 15 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew M. Gardner</itunes:subtitle>
      <itunes:summary>As Andrew M. Gardner explains in The Fragmentary City: Migration, Modernity, and Difference in the Urban Landscape of Doha, Qatar (Cornell UP, 2024) in Qatar and elsewhere on the Arabian Peninsula, nearly nine out of every ten residents are foreign noncitizens. Many of these foreigners reside in the cities that have arisen in Qatar and neighboring states. The book provides an overview of the gulf migration system with its diverse migrant experiences. Gardner focuses on the ways that demography and global mobility have shaped the city of Doha and the urban characteristics of the Arabian Peninsula in general. Building on those migrant experiences, the book turns to the spatial politics of the modern Arabian city, exploring who is placed where in the city and how this social landscape came into historical existence. The author reflects on what we might learn from these cities and the societies that inhabit them.
Gardner frames the contemporary cities of the Arabian Peninsula not as poor imitations of Western urban modernity, but instead as cities on the frontiers of a global, neoliberal, and increasingly urban future.
Andrew M. Gardner is Professor of Anthropology at the University of Puget Sound in Tacoma, Washington. He has focused his research on the places, peoples and societies that interact on the Arabian Peninsula, where he has conducted extensive fieldwork.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As Andrew M. Gardner explains in <a href="https://bookshop.org/a/12343/9781501775017"><em>The Fragmentary City: Migration, Modernity, and Difference in the Urban Landscape of Doha, Qatar</em></a><em> </em>(Cornell UP, 2024) in Qatar and elsewhere on the Arabian Peninsula, nearly nine out of every ten residents are foreign noncitizens. Many of these foreigners reside in the cities that have arisen in Qatar and neighboring states. The book provides an overview of the gulf migration system with its diverse migrant experiences. Gardner focuses on the ways that demography and global mobility have shaped the city of Doha and the urban characteristics of the Arabian Peninsula in general. Building on those migrant experiences, the book turns to the spatial politics of the modern Arabian city, exploring who is placed where in the city and how this social landscape came into historical existence. The author reflects on what we might learn from these cities and the societies that inhabit them.</p><p>Gardner frames the contemporary cities of the Arabian Peninsula not as poor imitations of Western urban modernity, but instead as cities on the frontiers of a global, neoliberal, and increasingly urban future.</p><p>Andrew M. Gardner is Professor of Anthropology at the University of Puget Sound in Tacoma, Washington. He has focused his research on the places, peoples and societies that interact on the Arabian Peninsula, where he has conducted extensive fieldwork.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2769</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6fabf880-28e3-11ef-8a37-8f73b60052cd]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1326710375.mp3?updated=1718214839" length="0" type="audio/mpeg"/>
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    <item>
      <title>Allison J. Pugh, "The Last Human Job: The Work of Connecting in a Disconnected World" (Princeton UP, 2024)</title>
      <description>With the rapid development of artificial intelligence and labor-saving technologies like self-checkouts and automated factories, the future of work has never been more uncertain, and even jobs requiring high levels of human interaction are no longer safe. The Last Human Job: The Work of Connecting in a Disconnected World (Princeton UP, 2024) explores the human connections that underlie our work, arguing that what people do for each other in these settings is valuable and worth preserving.
Drawing on in-depth interviews and observations with people in a broad range of professions--from physicians, teachers, and coaches to chaplains, therapists, caregivers, and hairdressers--Allison Pugh develops the concept of "connective labor," a kind of work that relies on empathy, the spontaneity of human contact, and a mutual recognition of each other's humanity. The threats to connective labor are not only those posed by advances in AI or apps; Pugh demonstrates how profit-driven campaigns imposing industrial logic shrink the time for workers to connect, enforce new priorities of data and metrics, and introduce standardized practices that hinder our ability to truly see each other. She concludes with profiles of organizations where connective labor thrives, offering practical steps for building a social architecture that works.
Vividly illustrating how connective labor enriches the lives of individuals and binds our communities together, The Last Human Job is a compelling argument for us to recognize, value, and protect humane work in an increasingly automated and disconnected world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 15 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Allison J. Pugh</itunes:subtitle>
      <itunes:summary>With the rapid development of artificial intelligence and labor-saving technologies like self-checkouts and automated factories, the future of work has never been more uncertain, and even jobs requiring high levels of human interaction are no longer safe. The Last Human Job: The Work of Connecting in a Disconnected World (Princeton UP, 2024) explores the human connections that underlie our work, arguing that what people do for each other in these settings is valuable and worth preserving.
Drawing on in-depth interviews and observations with people in a broad range of professions--from physicians, teachers, and coaches to chaplains, therapists, caregivers, and hairdressers--Allison Pugh develops the concept of "connective labor," a kind of work that relies on empathy, the spontaneity of human contact, and a mutual recognition of each other's humanity. The threats to connective labor are not only those posed by advances in AI or apps; Pugh demonstrates how profit-driven campaigns imposing industrial logic shrink the time for workers to connect, enforce new priorities of data and metrics, and introduce standardized practices that hinder our ability to truly see each other. She concludes with profiles of organizations where connective labor thrives, offering practical steps for building a social architecture that works.
Vividly illustrating how connective labor enriches the lives of individuals and binds our communities together, The Last Human Job is a compelling argument for us to recognize, value, and protect humane work in an increasingly automated and disconnected world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the rapid development of artificial intelligence and labor-saving technologies like self-checkouts and automated factories, the future of work has never been more uncertain, and even jobs requiring high levels of human interaction are no longer safe.<a href="https://bookshop.org/a/12343/9780691240817"> <em>The Last Human Job: The Work of Connecting in a Disconnected World</em></a><em> </em>(Princeton UP, 2024) explores the human connections that underlie our work, arguing that what people do for each other in these settings is valuable and worth preserving.</p><p>Drawing on in-depth interviews and observations with people in a broad range of professions--from physicians, teachers, and coaches to chaplains, therapists, caregivers, and hairdressers--Allison Pugh develops the concept of "connective labor," a kind of work that relies on empathy, the spontaneity of human contact, and a mutual recognition of each other's humanity. The threats to connective labor are not only those posed by advances in AI or apps; Pugh demonstrates how profit-driven campaigns imposing industrial logic shrink the time for workers to connect, enforce new priorities of data and metrics, and introduce standardized practices that hinder our ability to truly see each other. She concludes with profiles of organizations where connective labor thrives, offering practical steps for building a social architecture that works.</p><p>Vividly illustrating how connective labor enriches the lives of individuals and binds our communities together, <em>The Last Human Job</em> is a compelling argument for us to recognize, value, and protect humane work in an increasingly automated and disconnected world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1860</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stephen Marr and Patience Mususa, "DIY Urbanism in Africa: Politics and Practice" (Zed Books, 2023)</title>
      <description>Protracted economic crises, accelerating inequalities, and increased resource scarcity present significant challenges for the majority of Africa's urban population. Limited state capacity and widespread infrastructure deficiencies common in cities across the continent often require residents to draw on their own resources, knowledge, and expertise to resolve these life and livelihood dilemmas.
In DIY Urbanism in Africa: Politics and Practice (Zed Books, 2023), editors Stephen Marr and Patience Mususa investigate these practices. The edited volume develops a theoretical framework through which to analyze them, and presents a series of case studies to demonstrate how residents invent new DIY tactics and strategies in response to security, place-making, or economic problems.
This book offers a timely critical intervention into literatures on urban development and politics in Africa. It is valuable to students, policymakers, and urban practitioners keen to understand the mechanisms and political implications of widespread dynamics now shaping Africa's expanding urban environments.
Stephen Marr is Senior Lecturer in Peace and Conflict Studies at Malmö University and Associate Researcher at the Nordic Africa Institute. He holds a PhD in Political Science from the University of Florida. His current research engages issues of comparative urbanism, with a focus on practices of DIY urbanism amidst pervasive socio-economic and spatial insecurity in cities of sub-Saharan Africa (Lagos) and the post-industrial American Midwest (Detroit). Other interests include peace and conflict, globalization, political theory and popular culture.
Patience Mususa is a Senior Researcher at the Nordic Africa Institute and holds a PhD in Social Anthropology from the University of Cape Town. She is an environmental anthropologist specializing on mining and human settlement: Zambian Copperbelt, copper mining towns, planning and urbanization, and community welfare; working at the intersections of research, policy and practice.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Marr and Patience Mususa</itunes:subtitle>
      <itunes:summary>Protracted economic crises, accelerating inequalities, and increased resource scarcity present significant challenges for the majority of Africa's urban population. Limited state capacity and widespread infrastructure deficiencies common in cities across the continent often require residents to draw on their own resources, knowledge, and expertise to resolve these life and livelihood dilemmas.
In DIY Urbanism in Africa: Politics and Practice (Zed Books, 2023), editors Stephen Marr and Patience Mususa investigate these practices. The edited volume develops a theoretical framework through which to analyze them, and presents a series of case studies to demonstrate how residents invent new DIY tactics and strategies in response to security, place-making, or economic problems.
This book offers a timely critical intervention into literatures on urban development and politics in Africa. It is valuable to students, policymakers, and urban practitioners keen to understand the mechanisms and political implications of widespread dynamics now shaping Africa's expanding urban environments.
Stephen Marr is Senior Lecturer in Peace and Conflict Studies at Malmö University and Associate Researcher at the Nordic Africa Institute. He holds a PhD in Political Science from the University of Florida. His current research engages issues of comparative urbanism, with a focus on practices of DIY urbanism amidst pervasive socio-economic and spatial insecurity in cities of sub-Saharan Africa (Lagos) and the post-industrial American Midwest (Detroit). Other interests include peace and conflict, globalization, political theory and popular culture.
Patience Mususa is a Senior Researcher at the Nordic Africa Institute and holds a PhD in Social Anthropology from the University of Cape Town. She is an environmental anthropologist specializing on mining and human settlement: Zambian Copperbelt, copper mining towns, planning and urbanization, and community welfare; working at the intersections of research, policy and practice.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Protracted economic crises, accelerating inequalities, and increased resource scarcity present significant challenges for the majority of Africa's urban population. Limited state capacity and widespread infrastructure deficiencies common in cities across the continent often require residents to draw on their own resources, knowledge, and expertise to resolve these life and livelihood dilemmas.</p><p>In <a href="https://bookshop.org/a/12343/9781786999016"><em>DIY Urbanism in Africa: Politics and Practice</em></a><em> </em>(Zed Books, 2023), editors Stephen Marr and Patience Mususa investigate these practices. The edited volume develops a theoretical framework through which to analyze them, and presents a series of case studies to demonstrate how residents invent new DIY tactics and strategies in response to security, place-making, or economic problems.</p><p>This book offers a timely critical intervention into literatures on urban development and politics in Africa. It is valuable to students, policymakers, and urban practitioners keen to understand the mechanisms and political implications of widespread dynamics now shaping Africa's expanding urban environments.</p><p><a href="https://mau.se/en/persons/stephen.marr/">Stephen Marr</a> is Senior Lecturer in Peace and Conflict Studies at Malmö University and Associate Researcher at the Nordic Africa Institute. He holds a PhD in Political Science from the University of Florida. His current research engages issues of comparative urbanism, with a focus on practices of DIY urbanism amidst pervasive socio-economic and spatial insecurity in cities of sub-Saharan Africa (Lagos) and the post-industrial American Midwest (Detroit). Other interests include peace and conflict, globalization, political theory and popular culture.</p><p><a href="https://nai.uu.se/about-us/person/patience-mususa.html">Patience Mususa</a> is a Senior Researcher at the Nordic Africa Institute and holds a PhD in Social Anthropology from the University of Cape Town. She is an environmental anthropologist specializing on mining and human settlement: Zambian Copperbelt, copper mining towns, planning and urbanization, and community welfare; working at the intersections of research, policy and practice.</p><p><a href="https://www.mona.uwi.edu/dogg/graduate-students/mr-aleem-mahabir"><em>Aleem Mahabir</em></a><em> is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on </em><a href="https://twitter.com/aleemmahabir"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2953</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Benjamin Breen, "Tripping on Utopia: Margaret Mead, the Cold War, and the Troubled Birth of Psychedelic Science" (Grand Central, 2024)</title>
      <description>Today I talked to Benjamin Breen about his book Tripping on Utopia: Margaret Mead, the Cold War, and the Troubled Birth of Psychedelic Science (Grand Central, 2024).
The generation that survived the second World War emerged with a profoundly ambitious sense of social experimentation. In the '40s and '50s, transformative drugs rapidly entered mainstream culture, where they were not only legal, but openly celebrated. American physician John C. Lilly infamously dosed dolphins (and himself) with LSD in a NASA-funded effort to teach dolphins to talk. A tripping Cary Grant mumbled into a Dictaphone about Hegel as astronaut John Glenn returned to Earth.
At the centre of this revolution were the pioneering anthropologists - and star-crossed lovers - Margaret Mead and Gregory Bateson. Convinced the world was headed toward certain disaster, Mead and Bateson made it their life's mission to reshape humanity through a new science of consciousness expansion, but soon found themselves at odds with the government bodies who funded their work, whose intentions were less than pure. Mead and Bateson's partnership unlocks an untold chapter in the history of the twentieth century, linking drug researchers with CIA agents, outsider sexologists and the founders of the Information Age.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Breen</itunes:subtitle>
      <itunes:summary>Today I talked to Benjamin Breen about his book Tripping on Utopia: Margaret Mead, the Cold War, and the Troubled Birth of Psychedelic Science (Grand Central, 2024).
The generation that survived the second World War emerged with a profoundly ambitious sense of social experimentation. In the '40s and '50s, transformative drugs rapidly entered mainstream culture, where they were not only legal, but openly celebrated. American physician John C. Lilly infamously dosed dolphins (and himself) with LSD in a NASA-funded effort to teach dolphins to talk. A tripping Cary Grant mumbled into a Dictaphone about Hegel as astronaut John Glenn returned to Earth.
At the centre of this revolution were the pioneering anthropologists - and star-crossed lovers - Margaret Mead and Gregory Bateson. Convinced the world was headed toward certain disaster, Mead and Bateson made it their life's mission to reshape humanity through a new science of consciousness expansion, but soon found themselves at odds with the government bodies who funded their work, whose intentions were less than pure. Mead and Bateson's partnership unlocks an untold chapter in the history of the twentieth century, linking drug researchers with CIA agents, outsider sexologists and the founders of the Information Age.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Benjamin Breen about his book <a href="https://bookshop.org/a/12343/9781538722374"><em>Tripping on Utopia: Margaret Mead, the Cold War, and the Troubled Birth of Psychedelic Science</em></a> (Grand Central, 2024).</p><p>The generation that survived the second World War emerged with a profoundly ambitious sense of social experimentation. In the '40s and '50s, transformative drugs rapidly entered mainstream culture, where they were not only legal, but openly celebrated. American physician John C. Lilly infamously dosed dolphins (and himself) with LSD in a NASA-funded effort to teach dolphins to talk. A tripping Cary Grant mumbled into a Dictaphone about Hegel as astronaut John Glenn returned to Earth.</p><p>At the centre of this revolution were the pioneering anthropologists - and star-crossed lovers - Margaret Mead and Gregory Bateson. Convinced the world was headed toward certain disaster, Mead and Bateson made it their life's mission to reshape humanity through a new science of consciousness expansion, but soon found themselves at odds with the government bodies who funded their work, whose intentions were less than pure. Mead and Bateson's partnership unlocks an untold chapter in the history of the twentieth century, linking drug researchers with CIA agents, outsider sexologists and the founders of the Information Age.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3503</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4885a216-2833-11ef-885f-b727c3bddf34]]></guid>
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    </item>
    <item>
      <title>Duana Fullwiley, "Tabula Raza: Mapping Race and Human Diversity in American Genome Science" (U California Press, 2024)</title>
      <description>In Tabula Raza: Mapping Race and Human Diversity in American Genome Science (University of California Press, 2024), Duana Fullwiley has penned an intimate chronicle of laboratory life in the genomic age. She presents many of the influential scientists at the forefront of genetics who have redefined how we practice medicine and law and understand ancestry in an era of big data and waning privacy. Exceedingly relatable and human, the scientists in these pages often struggle for visibility, teeter on the tightrope of inclusion, and work tirelessly to imprint the future. As they actively imagine a more equal and just world, they often find themselves ensnared in reproducing timeworn conceits of race and racism that can seed the same health disparities they hope to resolve. Nothing dynamic can live for long as a blank slate, an innocent tabula rasa. But how the blank slate of the once-raceless human genome became one of racial differences, in various forms of what Fullwiley calls the tabula raza, has a very specific and familiar history--one that has cycled through the ages in unexpected ways.
Duana Fullwiley is an anthropologist of science and medicine at Stanford University. She is the author of the award-winning book The Enculturated Gene: Sickle Cell Health Politics and Biological Difference in West Africa.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 13 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>308</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Duana Fullwiley</itunes:subtitle>
      <itunes:summary>In Tabula Raza: Mapping Race and Human Diversity in American Genome Science (University of California Press, 2024), Duana Fullwiley has penned an intimate chronicle of laboratory life in the genomic age. She presents many of the influential scientists at the forefront of genetics who have redefined how we practice medicine and law and understand ancestry in an era of big data and waning privacy. Exceedingly relatable and human, the scientists in these pages often struggle for visibility, teeter on the tightrope of inclusion, and work tirelessly to imprint the future. As they actively imagine a more equal and just world, they often find themselves ensnared in reproducing timeworn conceits of race and racism that can seed the same health disparities they hope to resolve. Nothing dynamic can live for long as a blank slate, an innocent tabula rasa. But how the blank slate of the once-raceless human genome became one of racial differences, in various forms of what Fullwiley calls the tabula raza, has a very specific and familiar history--one that has cycled through the ages in unexpected ways.
Duana Fullwiley is an anthropologist of science and medicine at Stanford University. She is the author of the award-winning book The Enculturated Gene: Sickle Cell Health Politics and Biological Difference in West Africa.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520401174">Tabula Raza: Mapping Race and Human Diversity in American Genome Science</a> (University of California Press, 2024), Duana Fullwiley has penned an intimate chronicle of laboratory life in the genomic age. She presents many of the influential scientists at the forefront of genetics who have redefined how we practice medicine and law and understand ancestry in an era of big data and waning privacy. Exceedingly relatable and human, the scientists in these pages often struggle for visibility, teeter on the tightrope of inclusion, and work tirelessly to imprint the future. As they actively imagine a more equal and just world, they often find themselves ensnared in reproducing timeworn conceits of race and racism that can seed the same health disparities they hope to resolve. Nothing dynamic can live for long as a blank slate, an innocent tabula rasa. But how the blank slate of the once-raceless human genome became one of racial differences, in various forms of what Fullwiley calls the tabula raza, has a very specific and familiar history--one that has cycled through the ages in unexpected ways.</p><p><strong>Duana Fullwiley</strong> is an anthropologist of science and medicine at Stanford University. She is the author of the award-winning book <em>The Enculturated Gene: Sickle Cell Health Politics and Biological Difference in West Africa</em>.</p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4580</itunes:duration>
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      <title>Casey James Miller, "Inside the Circle: Queer Culture and Activism in Northwest China" (Rutgers UP, 2023)</title>
      <description>After the end of the Maoist era in the People's Republic of China, the rise of queer communities and non-governmental organizations (NGOs) has generated growing public and academic attention. Drawing on over a decade of ethnographic fieldwork in northwest China, Casey James Miller offers a novel, compelling, and intimately personal perspective on Chinese queer culture and activism. 
In Inside the Circle: Queer Culture and Activism in Northwest China (Rutgers UP, 2023), Miller tells the stories of two courageous and dedicated groups of queer activists in the city of Xi’an: a grassroots gay men’s HIV/AIDS organization called Tong’ai and a lesbian women’s group named UNITE. Taking inspiration from “the circle,” a term used to imagine local, national, and global queer communities, Miller shows how everyday people in northwest China are taking part in queer culture and activism while also striving to lead traditionally moral lives in a rapidly changing society. The queer stories in this book broaden our understandings of gender and sexuality in contemporary China and show how taking global queer diversity seriously requires us to de-center Western cultural values, historical experiences, and theoretical perspectives.
Casey James Miller is Assistant Professor of anthropology at Muhlenberg College in Allentown, Pennsylvania. He receives his PhD degree in anthropology from Brandeis University. His work focuses on the intersections between queer anthropology, medical anthropology, and the anthropology of Chinese culture and society.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>307</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Casey James Miller</itunes:subtitle>
      <itunes:summary>After the end of the Maoist era in the People's Republic of China, the rise of queer communities and non-governmental organizations (NGOs) has generated growing public and academic attention. Drawing on over a decade of ethnographic fieldwork in northwest China, Casey James Miller offers a novel, compelling, and intimately personal perspective on Chinese queer culture and activism. 
In Inside the Circle: Queer Culture and Activism in Northwest China (Rutgers UP, 2023), Miller tells the stories of two courageous and dedicated groups of queer activists in the city of Xi’an: a grassroots gay men’s HIV/AIDS organization called Tong’ai and a lesbian women’s group named UNITE. Taking inspiration from “the circle,” a term used to imagine local, national, and global queer communities, Miller shows how everyday people in northwest China are taking part in queer culture and activism while also striving to lead traditionally moral lives in a rapidly changing society. The queer stories in this book broaden our understandings of gender and sexuality in contemporary China and show how taking global queer diversity seriously requires us to de-center Western cultural values, historical experiences, and theoretical perspectives.
Casey James Miller is Assistant Professor of anthropology at Muhlenberg College in Allentown, Pennsylvania. He receives his PhD degree in anthropology from Brandeis University. His work focuses on the intersections between queer anthropology, medical anthropology, and the anthropology of Chinese culture and society.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After the end of the Maoist era in the People's Republic of China, the rise of queer communities and non-governmental organizations (NGOs) has generated growing public and academic attention. Drawing on over a decade of ethnographic fieldwork in northwest China, Casey James Miller offers a novel, compelling, and intimately personal perspective on Chinese queer culture and activism. </p><p>In<a href="https://bookshop.org/a/12343/9781978835368"> <em>Inside the Circle: Queer Culture and Activism in Northwest China</em></a><em> </em>(Rutgers UP, 2023), Miller tells the stories of two courageous and dedicated groups of queer activists in the city of Xi’an: a grassroots gay men’s HIV/AIDS organization called Tong’ai and a lesbian women’s group named UNITE. Taking inspiration from “the circle,” a term used to imagine local, national, and global queer communities, Miller shows how everyday people in northwest China are taking part in queer culture and activism while also striving to lead traditionally moral lives in a rapidly changing society. The queer stories in this book broaden our understandings of gender and sexuality in contemporary China and show how taking global queer diversity seriously requires us to de-center Western cultural values, historical experiences, and theoretical perspectives.</p><p>Casey James Miller is Assistant Professor of anthropology at Muhlenberg College in Allentown, Pennsylvania. He receives his PhD degree in anthropology from Brandeis University. His work focuses on the intersections between queer anthropology, medical anthropology, and the anthropology of Chinese culture and society.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4871</itunes:duration>
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      <title>Andrew McDowell, "Breathless: Tuberculosis, Inequality, and Care in Rural India" (Stanford UP, 2024)</title>
      <description>Each year in India more than two million people fall sick with tuberculosis (TB), an infectious, airborne, and potentially deadly lung disease. The country accounts for almost 30 percent of all TB cases worldwide and well above a third of global deaths from it. Because TB’s prevalence also indicates unfulfilled development promises, its control is an important issue of national concern, wrapped up in questions of postcolonial governance. Drawing on long-term ethnographic engagement with a village in North India and its TB epidemic, anthropologist Andrew McDowell tells the stories of socially marginalized Dalit (“ex-untouchable”) farming families afflicted by TB, and the nurses, doctors, quacks, mediums, and mystics who care for them. Each of the book’s chapters centers on a material or metaphorical substance - such as dust, clouds, and ghosts - to understand how breath and airborne illness entangle biological and social life in everyday acts of care for the self, for others, and for the environment.
From this raft of stories about the ways people make sense of and struggle with troubled breath, McDowell develops a philosophy and phenomenology of breathing that attends to medical systems, patient care, and health justice. He theorizes that breath - as an intersection between person and world - provides a unique perspective on public health and inequality. Breath is deeply intimate and personal, but also shared and distributed. Through it all, Breathless: Tuberculosis, Inequality, and Care in Rural India (Stanford UP, 2024) traces the multivalent relations that breath engenders between people, environments, social worlds, and microbes.
Andrew McDowell is Assistant Professor of Anthropology at Tulane University. He has a Ph.D. in socio-cultural anthropology from Harvard University. His research interests focus on care, contagion, pharmaceuticals, diagnosis, and inequality in North and Western Indian social worlds entangled with tuberculosis. His work has appeared in Medical Anthropology Quarterly, Ethos, and The Lancet among other venues.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>306</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew McDowell</itunes:subtitle>
      <itunes:summary>Each year in India more than two million people fall sick with tuberculosis (TB), an infectious, airborne, and potentially deadly lung disease. The country accounts for almost 30 percent of all TB cases worldwide and well above a third of global deaths from it. Because TB’s prevalence also indicates unfulfilled development promises, its control is an important issue of national concern, wrapped up in questions of postcolonial governance. Drawing on long-term ethnographic engagement with a village in North India and its TB epidemic, anthropologist Andrew McDowell tells the stories of socially marginalized Dalit (“ex-untouchable”) farming families afflicted by TB, and the nurses, doctors, quacks, mediums, and mystics who care for them. Each of the book’s chapters centers on a material or metaphorical substance - such as dust, clouds, and ghosts - to understand how breath and airborne illness entangle biological and social life in everyday acts of care for the self, for others, and for the environment.
From this raft of stories about the ways people make sense of and struggle with troubled breath, McDowell develops a philosophy and phenomenology of breathing that attends to medical systems, patient care, and health justice. He theorizes that breath - as an intersection between person and world - provides a unique perspective on public health and inequality. Breath is deeply intimate and personal, but also shared and distributed. Through it all, Breathless: Tuberculosis, Inequality, and Care in Rural India (Stanford UP, 2024) traces the multivalent relations that breath engenders between people, environments, social worlds, and microbes.
Andrew McDowell is Assistant Professor of Anthropology at Tulane University. He has a Ph.D. in socio-cultural anthropology from Harvard University. His research interests focus on care, contagion, pharmaceuticals, diagnosis, and inequality in North and Western Indian social worlds entangled with tuberculosis. His work has appeared in Medical Anthropology Quarterly, Ethos, and The Lancet among other venues.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Each year in India more than two million people fall sick with tuberculosis (TB), an infectious, airborne, and potentially deadly lung disease. The country accounts for almost 30 percent of all TB cases worldwide and well above a third of global deaths from it. Because TB’s prevalence also indicates unfulfilled development promises, its control is an important issue of national concern, wrapped up in questions of postcolonial governance. Drawing on long-term ethnographic engagement with a village in North India and its TB epidemic, anthropologist Andrew McDowell tells the stories of socially marginalized Dalit (“ex-untouchable”) farming families afflicted by TB, and the nurses, doctors, quacks, mediums, and mystics who care for them. Each of the book’s chapters centers on a material or metaphorical substance - such as dust, clouds, and ghosts - to understand how breath and airborne illness entangle biological and social life in everyday acts of care for the self, for others, and for the environment.</p><p>From this raft of stories about the ways people make sense of and struggle with troubled breath, McDowell develops a philosophy and phenomenology of breathing that attends to medical systems, patient care, and health justice. He theorizes that breath - as an intersection between person and world - provides a unique perspective on public health and inequality. Breath is deeply intimate and personal, but also shared and distributed. Through it all, <a href="https://bookshop.org/a/12343/9781503638778"><em>Breathless: Tuberculosis, Inequality, and Care in Rural India</em></a> (Stanford UP, 2024) traces the multivalent relations that breath engenders between people, environments, social worlds, and microbes.</p><p>Andrew McDowell is Assistant Professor of Anthropology at Tulane University. He has a Ph.D. in socio-cultural anthropology from Harvard University. His research interests focus on care, contagion, pharmaceuticals, diagnosis, and inequality in North and Western Indian social worlds entangled with tuberculosis. His work has appeared in <em>Medical Anthropology Quarterly</em>, <em>Ethos</em>, and <em>The Lancet</em> among other venues.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5227</itunes:duration>
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      <title>Mónica M. Salas Landa, "Visible Ruins: The Politics of Perception and the Legacies of Mexico's Revolution" (U Texas Press, 2024)</title>
      <description>The Mexican Revolution (1910–1920) introduced a series of state-led initiatives promising modernity, progress, national grandeur, and stability; state surveyors assessed land for agrarian reform, engineers used nationalized oil for industrialization, archaeologists reconstructed pre-Hispanic monuments for tourism, and anthropologists studied and photographed Indigenous populations to achieve their acculturation. Far from accomplishing their stated goals, however, these initiatives concealed violence, and permitted land invasions, forced displacement, environmental damage, loss of democratic freedom, and mass killings. 
In Visible Ruins: The Politics of Perception and the Legacies of Mexico's Revolution (University of Texas Press, 2024), Mónica M. Salas Landa uses the history of northern Veracruz to demonstrate how these state-led efforts reshaped the region's social and material landscapes, affecting what was and is visible. Relying on archival sources and ethnography, she uncovers a visual order of ongoing significance that was established through postrevolutionary projects and that perpetuates inequality based on imperceptibility.
Mónica M. Salas Landa is an Associate Professor of anthropology and sociology at Lafayette College.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 09 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>305</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mónica M. Salas Landa</itunes:subtitle>
      <itunes:summary>The Mexican Revolution (1910–1920) introduced a series of state-led initiatives promising modernity, progress, national grandeur, and stability; state surveyors assessed land for agrarian reform, engineers used nationalized oil for industrialization, archaeologists reconstructed pre-Hispanic monuments for tourism, and anthropologists studied and photographed Indigenous populations to achieve their acculturation. Far from accomplishing their stated goals, however, these initiatives concealed violence, and permitted land invasions, forced displacement, environmental damage, loss of democratic freedom, and mass killings. 
In Visible Ruins: The Politics of Perception and the Legacies of Mexico's Revolution (University of Texas Press, 2024), Mónica M. Salas Landa uses the history of northern Veracruz to demonstrate how these state-led efforts reshaped the region's social and material landscapes, affecting what was and is visible. Relying on archival sources and ethnography, she uncovers a visual order of ongoing significance that was established through postrevolutionary projects and that perpetuates inequality based on imperceptibility.
Mónica M. Salas Landa is an Associate Professor of anthropology and sociology at Lafayette College.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Mexican Revolution (1910–1920) introduced a series of state-led initiatives promising modernity, progress, national grandeur, and stability; state surveyors assessed land for agrarian reform, engineers used nationalized oil for industrialization, archaeologists reconstructed pre-Hispanic monuments for tourism, and anthropologists studied and photographed Indigenous populations to achieve their acculturation. Far from accomplishing their stated goals, however, these initiatives concealed violence, and permitted land invasions, forced displacement, environmental damage, loss of democratic freedom, and mass killings. </p><p>In <a href="https://bookshop.org/a/12343/9781477328712"><em>Visible Ruins: The Politics of Perception and the Legacies of Mexico's Revolution</em></a> (University of Texas Press, 2024), Mónica M. Salas Landa uses the history of northern Veracruz to demonstrate how these state-led efforts reshaped the region's social and material landscapes, affecting what was and is visible. Relying on archival sources and ethnography, she uncovers a visual order of ongoing significance that was established through postrevolutionary projects and that perpetuates inequality based on imperceptibility.</p><p>Mónica M. Salas Landa is an Associate Professor of anthropology and sociology at Lafayette College.</p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3127</itunes:duration>
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      <title>Alan H. McGowan, "The Political Activism of Anthropologist Franz Boas, Citizen Scientist" (Cambridge Scholars Press, 2024)</title>
      <description>Alan McGowan delves into Franz Boas’s dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas’s career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas’s legacy. By emphasizing Boas’s commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas’s ideas in contemporary discussions on race, identity, and inequality. McGowan’s insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change.
Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists’ Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>304</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan H. McGowan</itunes:subtitle>
      <itunes:summary>Alan McGowan delves into Franz Boas’s dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas’s career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas’s legacy. By emphasizing Boas’s commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas’s ideas in contemporary discussions on race, identity, and inequality. McGowan’s insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change.
Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists’ Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Alan McGowan delves into Franz Boas’s dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In <a href="https://www.cambridgescholars.com/product/978-1-5275-6685-9"><em>The Political Activism of Anthropologist Franz Boas, Citizen Scientist</em></a><em> </em>(Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas’s career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas’s legacy. By emphasizing Boas’s commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas’s ideas in contemporary discussions on race, identity, and inequality. McGowan’s insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change.</p><p>Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists’ Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2972</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Wendy Pearlman, "The Home I Worked to Make: Voices from the New Syrian Diaspora" (Liveright, 2024)</title>
      <description>In 2011, Syrians took to the streets demanding freedom. Brutal government repression transformed peaceful protests into one of the most devastating conflicts of our times, killing hundreds of thousands and displacing millions. 
The Home I Worked to Make: Voices from the New Syrian Diaspora (Liveright, 2024) takes Syria’s refugee outflow as its point of departure. Based on hundreds of interviews conducted across more than a decade, it probes a question as intimate as it is universal: What is home? With gripping immediacy, Syrians now on five continents share stories of leaving, losing, searching, and finding (or not finding) home. Across this tapestry of voices, a new understanding emerges: home, for those without the privilege of taking it for granted, is both struggle and achievement. Recasting “refugee crises” as acts of diaspora-making, The Home I Worked to Make challenges readers to grapple with the hard-won wisdom of those who survive war and to see, with fresh eyes, what home means in their own lives.
Wendy Pearlman is professor of political science at Northwestern University. She speaks Arabic and is the author of five books on the Middle East, including We Crossed a Bridge and It Trembled: Voices from Syria, which was longlisted for the Andrew Carnegie Medal for Excellence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wendy Pearlman</itunes:subtitle>
      <itunes:summary>In 2011, Syrians took to the streets demanding freedom. Brutal government repression transformed peaceful protests into one of the most devastating conflicts of our times, killing hundreds of thousands and displacing millions. 
The Home I Worked to Make: Voices from the New Syrian Diaspora (Liveright, 2024) takes Syria’s refugee outflow as its point of departure. Based on hundreds of interviews conducted across more than a decade, it probes a question as intimate as it is universal: What is home? With gripping immediacy, Syrians now on five continents share stories of leaving, losing, searching, and finding (or not finding) home. Across this tapestry of voices, a new understanding emerges: home, for those without the privilege of taking it for granted, is both struggle and achievement. Recasting “refugee crises” as acts of diaspora-making, The Home I Worked to Make challenges readers to grapple with the hard-won wisdom of those who survive war and to see, with fresh eyes, what home means in their own lives.
Wendy Pearlman is professor of political science at Northwestern University. She speaks Arabic and is the author of five books on the Middle East, including We Crossed a Bridge and It Trembled: Voices from Syria, which was longlisted for the Andrew Carnegie Medal for Excellence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2011, Syrians took to the streets demanding freedom. Brutal government repression transformed peaceful protests into one of the most devastating conflicts of our times, killing hundreds of thousands and displacing millions. </p><p><a href="https://bookshop.org/a/12343/9781324092230">The Home I Worked to Make: Voices from the New Syrian Diaspora</a> (Liveright, 2024) takes Syria’s refugee outflow as its point of departure. Based on hundreds of interviews conducted across more than a decade, it probes a question as intimate as it is universal: What is home? With gripping immediacy, Syrians now on five continents share stories of leaving, losing, searching, and finding (or not finding) home. Across this tapestry of voices, a new understanding emerges: home, for those without the privilege of taking it for granted, is both struggle and achievement. Recasting “refugee crises” as acts of diaspora-making, The Home I Worked to Make challenges readers to grapple with the hard-won wisdom of those who survive war and to see, with fresh eyes, what home means in their own lives.</p><p><em>Wendy Pearlman is professor of political science at Northwestern University. She speaks Arabic and is the author of five books on the Middle East, including We Crossed a Bridge and It Trembled: Voices from Syria, which was longlisted for the Andrew Carnegie Medal for Excellence.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2663</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jennifer Hart on African Mobility and Infrastructure</title>
      <description>Peoples &amp; Things host Lee Vinsel talks to Jennifer Hart, Professor and Chair of the History Department at Virginia Tech, about her work on the history and ethnography of mobility and infrastructure in Ghana. Hart’s newest book, Making an African City: Technopolitics and the Infrastructure of Everyday Life in Colonial Accra (Indiana University Press, 2024), examines how technocrats enforced restrictions around public health, housing, mobility, and other domains in Ghana in the name of modernization. Vinsel and Hart also discuss how humanistic and technical inquiry can be brought together to improve outcomes around everyday human problems around the world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Peoples &amp; Things host Lee Vinsel talks to Jennifer Hart, Professor and Chair of the History Department at Virginia Tech, about her work on the history and ethnography of mobility and infrastructure in Ghana. Hart’s newest book, Making an African City: Technopolitics and the Infrastructure of Everyday Life in Colonial Accra (Indiana University Press, 2024), examines how technocrats enforced restrictions around public health, housing, mobility, and other domains in Ghana in the name of modernization. Vinsel and Hart also discuss how humanistic and technical inquiry can be brought together to improve outcomes around everyday human problems around the world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peoples &amp; Things host Lee Vinsel talks to Jennifer Hart, Professor and Chair of the History Department at Virginia Tech, about her work on the history and ethnography of mobility and infrastructure in Ghana. Hart’s newest book, <a href="https://bookshop.org/a/12343/9780253069337"><em>Making an African City: Technopolitics and the Infrastructure of Everyday Life in Colonial Accra</em> </a>(Indiana University Press, 2024), examines how technocrats enforced restrictions around public health, housing, mobility, and other domains in Ghana in the name of modernization. Vinsel and Hart also discuss how humanistic and technical inquiry can be brought together to improve outcomes around everyday human problems around the world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4186</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Richard E. Ocejo, "Sixty Miles Upriver: Gentrification and Race in a Small American City" (Princeton UP, 2024)</title>
      <description>Newburgh is a small postindustrial city of some twenty-eight thousand people located sixty miles north of New York City in the Hudson River Valley. Like many other similarly sized cities across America, it has been beset with poverty and crime after decades of decline, with few opportunities for its predominantly minority residents. 
Sixty Miles Upriver: Gentrification and Race in a Small American City (Princeton UP, 2024) tells the story of how Newburgh started gentrifying, describing what happens when White creative professionals seek out racially diverse and working-class communities and revealing how gentrification is increasingly happening outside large city centers in places where it unfolds in new ways.
As New York City’s housing market becomes too expensive for even the middle class, many urbanites are bypassing the suburbs and moving to smaller cities like Newburgh, where housing is affordable and historic. Richard Ocejo takes readers into the lives of these newcomers, examining the different ways they navigate racial difference and inequality among Newburgh’s much less privileged local residents, and showing how stakeholders in the city’s revitalization reframe themselves and gentrification to cast the displacement they cause to minority groups in a positive light.
An intimate exploration of the moral dilemma at the heart of gentrification, Sixty Miles Upriver explains how progressive White gentrifiers justify controversial urban changes as morally good, and how their actions carry profound and lasting consequences for vulnerable residents of color.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 02 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>363</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard E. Ocejo</itunes:subtitle>
      <itunes:summary>Newburgh is a small postindustrial city of some twenty-eight thousand people located sixty miles north of New York City in the Hudson River Valley. Like many other similarly sized cities across America, it has been beset with poverty and crime after decades of decline, with few opportunities for its predominantly minority residents. 
Sixty Miles Upriver: Gentrification and Race in a Small American City (Princeton UP, 2024) tells the story of how Newburgh started gentrifying, describing what happens when White creative professionals seek out racially diverse and working-class communities and revealing how gentrification is increasingly happening outside large city centers in places where it unfolds in new ways.
As New York City’s housing market becomes too expensive for even the middle class, many urbanites are bypassing the suburbs and moving to smaller cities like Newburgh, where housing is affordable and historic. Richard Ocejo takes readers into the lives of these newcomers, examining the different ways they navigate racial difference and inequality among Newburgh’s much less privileged local residents, and showing how stakeholders in the city’s revitalization reframe themselves and gentrification to cast the displacement they cause to minority groups in a positive light.
An intimate exploration of the moral dilemma at the heart of gentrification, Sixty Miles Upriver explains how progressive White gentrifiers justify controversial urban changes as morally good, and how their actions carry profound and lasting consequences for vulnerable residents of color.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Newburgh is a small postindustrial city of some twenty-eight thousand people located sixty miles north of New York City in the Hudson River Valley. Like many other similarly sized cities across America, it has been beset with poverty and crime after decades of decline, with few opportunities for its predominantly minority residents. </p><p><a href="https://bookshop.org/a/12343/9780691211329"><em>Sixty Miles Upriver: Gentrification and Race in a Small American City</em></a><em> </em>(Princeton UP, 2024) tells the story of how Newburgh started gentrifying, describing what happens when White creative professionals seek out racially diverse and working-class communities and revealing how gentrification is increasingly happening outside large city centers in places where it unfolds in new ways.</p><p>As New York City’s housing market becomes too expensive for even the middle class, many urbanites are bypassing the suburbs and moving to smaller cities like Newburgh, where housing is affordable and historic. Richard Ocejo takes readers into the lives of these newcomers, examining the different ways they navigate racial difference and inequality among Newburgh’s much less privileged local residents, and showing how stakeholders in the city’s revitalization reframe themselves and gentrification to cast the displacement they cause to minority groups in a positive light.</p><p>An intimate exploration of the moral dilemma at the heart of gentrification, Sixty Miles Upriver explains how progressive White gentrifiers justify controversial urban changes as morally good, and how their actions carry profound and lasting consequences for vulnerable residents of color.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3640</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Margot Weiss, "Unsettling Queer Anthropology: Foundations, Reorientations, and Departures" (Duke UP, 2024)</title>
      <description>This field-defining volume of queer anthropology foregrounds both the brilliance of anthropological approaches to queer and trans life and the ways queer critique can reorient and transform anthropology. 
Consisting of fourteen original essays by both distinguished and new voices, Unsettling Queer Anthropology: Foundations, Reorientations, and Departures (Duke UP, 2024) advances a vision of queer anthropology grounded in decolonial, abolitionist, Black feminist, transnational, postcolonial, Indigenous, and queer of color approaches. Critically assessing both anthropology’s queer innovations and its colonialist legacies, contributors highlight decades of work in queer anthropology; challenge the boundaries of anthropology’s traditional methodologies, forms, and objects of study; and forge a critical, queer of color, decolonizing queer anthropology that unsettles anthropology’s normative epistemologies. At a moment of revitalized calls to reckon with the white supremacist and settler colonial logics that continue to shape anthropology, this volume advances an anthropology accountable to the vitality of queer and trans life.
Contributors. Jafari Sinclair Allen, Tom Boellstorff, Erin L. Durban, Elijah Adiv Edelman, Lyndon K. Gill, K. Marshall Green, Brian A. Horton, Nikki Lane, Martin F. Manalansan IV, Shaka McGlotten, Scott L. Morgensen, Kwame Otu, Juno Salazar Parreñas, Lucinda Ramberg, Sima Shakhsari, Savannah Shange, Anne Spice, Margot Weiss, Ara Wilson
Margot Weiss is Associate Professor of American Studies and Anthropology at Wesleyan University, where she directs the cluster in Queer Studies. Her research, teaching, and writing move between queer theory and anthropology. She is the author of the award-winning Techniques of Pleasure: BDSM and the Circuits of Sexuality and editor of Queer Then and Now and Unsettling Queer Anthropology: Foundations, Reorientations, and Departures. Past president of the Association for Queer Anthropology (AQA), she serves on the board of CLAGS: The Center for LGBT/Queer Studies and the Society for Cultural Anthropology (SCA). She is a founding member of the Wesleyan University Chapter of the AAUP.
Clayton Jarrard is an incoming graduate student at NYU's XE: Experimental Humanities &amp; Social Engagement program and a Research Project Coordinator at the University of Kansas Center for Research. His scholarly engagement spans the subject areas of Cultural Anthropology, Queer Studies, Disability Studies, Mad Studies, and Religious Studies. Clayton is also a host for the Un/Livable Cultures podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 01 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margot Weiss</itunes:subtitle>
      <itunes:summary>This field-defining volume of queer anthropology foregrounds both the brilliance of anthropological approaches to queer and trans life and the ways queer critique can reorient and transform anthropology. 
Consisting of fourteen original essays by both distinguished and new voices, Unsettling Queer Anthropology: Foundations, Reorientations, and Departures (Duke UP, 2024) advances a vision of queer anthropology grounded in decolonial, abolitionist, Black feminist, transnational, postcolonial, Indigenous, and queer of color approaches. Critically assessing both anthropology’s queer innovations and its colonialist legacies, contributors highlight decades of work in queer anthropology; challenge the boundaries of anthropology’s traditional methodologies, forms, and objects of study; and forge a critical, queer of color, decolonizing queer anthropology that unsettles anthropology’s normative epistemologies. At a moment of revitalized calls to reckon with the white supremacist and settler colonial logics that continue to shape anthropology, this volume advances an anthropology accountable to the vitality of queer and trans life.
Contributors. Jafari Sinclair Allen, Tom Boellstorff, Erin L. Durban, Elijah Adiv Edelman, Lyndon K. Gill, K. Marshall Green, Brian A. Horton, Nikki Lane, Martin F. Manalansan IV, Shaka McGlotten, Scott L. Morgensen, Kwame Otu, Juno Salazar Parreñas, Lucinda Ramberg, Sima Shakhsari, Savannah Shange, Anne Spice, Margot Weiss, Ara Wilson
Margot Weiss is Associate Professor of American Studies and Anthropology at Wesleyan University, where she directs the cluster in Queer Studies. Her research, teaching, and writing move between queer theory and anthropology. She is the author of the award-winning Techniques of Pleasure: BDSM and the Circuits of Sexuality and editor of Queer Then and Now and Unsettling Queer Anthropology: Foundations, Reorientations, and Departures. Past president of the Association for Queer Anthropology (AQA), she serves on the board of CLAGS: The Center for LGBT/Queer Studies and the Society for Cultural Anthropology (SCA). She is a founding member of the Wesleyan University Chapter of the AAUP.
Clayton Jarrard is an incoming graduate student at NYU's XE: Experimental Humanities &amp; Social Engagement program and a Research Project Coordinator at the University of Kansas Center for Research. His scholarly engagement spans the subject areas of Cultural Anthropology, Queer Studies, Disability Studies, Mad Studies, and Religious Studies. Clayton is also a host for the Un/Livable Cultures podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This field-defining volume of queer anthropology foregrounds both the brilliance of anthropological approaches to queer and trans life and the ways queer critique can reorient and transform anthropology. </p><p>Consisting of fourteen original essays by both distinguished and new voices, <a href="https://bookshop.org/a/12343/9781478026150"><em>Unsettling Queer Anthropology: Foundations, Reorientations, and Departures</em></a><em> </em>(Duke UP, 2024) advances a vision of queer anthropology grounded in decolonial, abolitionist, Black feminist, transnational, postcolonial, Indigenous, and queer of color approaches. Critically assessing both anthropology’s queer innovations and its colonialist legacies, contributors highlight decades of work in queer anthropology; challenge the boundaries of anthropology’s traditional methodologies, forms, and objects of study; and forge a critical, queer of color, decolonizing queer anthropology that unsettles anthropology’s normative epistemologies. At a moment of revitalized calls to reckon with the white supremacist and settler colonial logics that continue to shape anthropology, this volume advances an anthropology accountable to the vitality of queer and trans life.</p><p>Contributors. Jafari Sinclair Allen, Tom Boellstorff, Erin L. Durban, Elijah Adiv Edelman, Lyndon K. Gill, K. Marshall Green, Brian A. Horton, Nikki Lane, Martin F. Manalansan IV, Shaka McGlotten, Scott L. Morgensen, Kwame Otu, Juno Salazar Parreñas, Lucinda Ramberg, Sima Shakhsari, Savannah Shange, Anne Spice, Margot Weiss, Ara Wilson</p><p><a href="https://margotweiss.com/">Margot Weiss</a> is Associate Professor of <a href="https://www.wesleyan.edu/amst/">American Studies</a> and <a href="https://www.wesleyan.edu/anthro/index.html">Anthropology</a> at Wesleyan University, where she directs the cluster in <a href="https://www.wesleyan.edu/queerstudies/">Queer Studies</a>. Her research, teaching, and writing move between queer theory and anthropology. She is the author of the award-winning <a href="https://www.dukeupress.edu/Techniques-of-Pleasure/"><em>Techniques of Pleasure: BDSM and the Circuits of Sexuality</em></a> and editor of <a href="https://www.feministpress.org/books-n-z/queer-then-and-now"><em>Queer Then and Now</em></a> and <a href="https://dukeupress.edu/unsettling-queer-anthropology"><em>Unsettling</em> <em>Queer Anthropology: Foundations, Reorientations, and Departures</em></a><em>. </em>Past president of the <a href="http://queeranthro.org/">Association for Queer Anthropology (AQA)</a>, she serves on the board of <a href="http://clags.org/">CLAGS: The Center for LGBT/Queer Studies</a> and the <a href="https://culanth.org/">Society for Cultural Anthropology (SCA)</a>. She is a founding member of the <a href="https://www.wesleyanaaup.org/">Wesleyan University Chapter of the AAUP</a>.</p><p><a href="https://x.com/JarrardClayton">Clayton Jarrard</a> is an incoming graduate student at NYU's XE: Experimental Humanities &amp; Social Engagement program and a Research Project Coordinator at the University of Kansas Center for Research. His scholarly engagement spans the subject areas of Cultural Anthropology, Queer Studies, Disability Studies, Mad Studies, and Religious Studies. Clayton is also a host for the <a href="https://open.spotify.com/show/0X98h0FENG1hptiHFA1o5b?si=183b40d21ac94919/">Un/Livable Cultures podcast</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3181</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anthony Heath and Yaojun Li, "Social Mobility" (Polity Press, 2024)</title>
      <description>What is social mobility? In Social Mobility (Polity Press, 2023), Anthony Heath, an Emeritus Professor of Sociology at the University of Oxford and Yaojun Li, a Professor of Sociology at the University of Manchester, explore and explain this concept, setting out why the idea matters for both social scientists and the general reader. The book draws on a huge range of research, outlining the history of social mobility research, discussing central theories and approaches in sociology and economics, and detailing international comparisons and trends. The book highlights how social mobility is shaped by gender and ethnicity, along with the role of social class. Ultimately the book helps to explain who gets ahead in society and why; as a result the book will be essential reading across the social sciences, as well as for anyone interested in how society works.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>460</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Heath and Yaojun Li,</itunes:subtitle>
      <itunes:summary>What is social mobility? In Social Mobility (Polity Press, 2023), Anthony Heath, an Emeritus Professor of Sociology at the University of Oxford and Yaojun Li, a Professor of Sociology at the University of Manchester, explore and explain this concept, setting out why the idea matters for both social scientists and the general reader. The book draws on a huge range of research, outlining the history of social mobility research, discussing central theories and approaches in sociology and economics, and detailing international comparisons and trends. The book highlights how social mobility is shaped by gender and ethnicity, along with the role of social class. Ultimately the book helps to explain who gets ahead in society and why; as a result the book will be essential reading across the social sciences, as well as for anyone interested in how society works.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is social mobility? In <a href="https://bookshop.org/a/12343/9780745683072"><em>Social Mobility</em></a> (Polity Press, 2023), <a href="https://www.sociology.ox.ac.uk/people/associate-member-anthony-heath">Anthony Heath, an Emeritus Professor of Sociology at the University of Oxford</a> and <a href="https://research.manchester.ac.uk/en/persons/yaojun.li">Yaojun Li, a Professor of Sociology at the University of Manchester</a>, explore and explain this concept, setting out why the idea matters for both social scientists and the general reader. The book draws on a huge range of research, outlining the history of social mobility research, discussing central theories and approaches in sociology and economics, and detailing international comparisons and trends. The book highlights how social mobility is shaped by gender and ethnicity, along with the role of social class. Ultimately the book helps to explain who gets ahead in society and why; as a result the book will be essential reading across the social sciences, as well as for anyone interested in how society works.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aslı Zengin, "Violent Intimacies: The Trans Everyday and the Making of an Urban World" (Duke UP, 2024)</title>
      <description>In Violent Intimacies: The Trans Everyday and the Making of an Urban World (Duke UP, 2024), Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.
Aslı Zengin is Assistant Professor of Women’s, Gender, and Sexuality Studies at Rutgers University.
Alize Arıcan is an Assistant Professor of Anthropology at The City College of New York (CUNY). Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society, among other journals and public-facing platforms. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aslı Zengin</itunes:subtitle>
      <itunes:summary>In Violent Intimacies: The Trans Everyday and the Making of an Urban World (Duke UP, 2024), Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.
Aslı Zengin is Assistant Professor of Women’s, Gender, and Sexuality Studies at Rutgers University.
Alize Arıcan is an Assistant Professor of Anthropology at The City College of New York (CUNY). Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society, among other journals and public-facing platforms. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/violent-intimacies"><em>Violent Intimacies: The Trans Everyday and the Making of an Urban World</em></a><em> </em>(Duke UP, 2024), Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.</p><p>Aslı Zengin is Assistant Professor of Women’s, Gender, and Sexuality Studies at Rutgers University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an Assistant Professor of Anthropology at The City College of New York (CUNY). Her work has been featured in </em><a href="https://journals.sagepub.com/doi/10.1177/02637758231158376"><em>Environment and Planning D</em></a><em>, </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, and </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, among other journals and public-facing platforms. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3586</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3246857111.mp3?updated=1717096479" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Faye Ginsburg and Rayna Rapp, "Disability Worlds" (Duke UP, 2024)</title>
      <description>In Disability Worlds (Duke UP, 2024), Faye Ginsburg and Rayna Rapp chronicle and theorize two decades of immersion in New York City’s wide-ranging disability worlds as parents, activists, anthropologists, and disability studies scholars. They situate their disabled children’s lives among the experiences of advocates, families, experts, activists, and artists in larger struggles for recognition and rights. Disability consciousness, they show, emerges in everyday politics, practices, and frictions. Chapters consider dilemmas of genetic testing and neuroscientific research, reimagining kinship and community, the challenges of “special education,” and the perils of transitioning from high school. They also highlight the vitality of neurodiversity activism, disability arts, politics, and public culture. 
Disability Worlds reflects the authors’ anthropological commitments to recognizing the significance of this fundamental form of human difference. Ginsburg and Rapp’s conversations with diverse New Yorkers reveal the bureaucratic constraints and paradoxes established in response to the disability rights movement, as well as the remarkable creativity of disabled people and their allies who are opening pathways into both disability justice and disability futures.
A transcript of this discussion is available here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Faye Ginsburg and Rayna Rapp</itunes:subtitle>
      <itunes:summary>In Disability Worlds (Duke UP, 2024), Faye Ginsburg and Rayna Rapp chronicle and theorize two decades of immersion in New York City’s wide-ranging disability worlds as parents, activists, anthropologists, and disability studies scholars. They situate their disabled children’s lives among the experiences of advocates, families, experts, activists, and artists in larger struggles for recognition and rights. Disability consciousness, they show, emerges in everyday politics, practices, and frictions. Chapters consider dilemmas of genetic testing and neuroscientific research, reimagining kinship and community, the challenges of “special education,” and the perils of transitioning from high school. They also highlight the vitality of neurodiversity activism, disability arts, politics, and public culture. 
Disability Worlds reflects the authors’ anthropological commitments to recognizing the significance of this fundamental form of human difference. Ginsburg and Rapp’s conversations with diverse New Yorkers reveal the bureaucratic constraints and paradoxes established in response to the disability rights movement, as well as the remarkable creativity of disabled people and their allies who are opening pathways into both disability justice and disability futures.
A transcript of this discussion is available here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478030409"><em>Disability Worlds</em></a><em> </em>(Duke UP, 2024), Faye Ginsburg and Rayna Rapp chronicle and theorize two decades of immersion in New York City’s wide-ranging disability worlds as parents, activists, anthropologists, and disability studies scholars. They situate their disabled children’s lives among the experiences of advocates, families, experts, activists, and artists in larger struggles for recognition and rights. Disability consciousness, they show, emerges in everyday politics, practices, and frictions. Chapters consider dilemmas of genetic testing and neuroscientific research, reimagining kinship and community, the challenges of “special education,” and the perils of transitioning from high school. They also highlight the vitality of neurodiversity activism, disability arts, politics, and public culture. </p><p><em>Disability Worlds</em> reflects the authors’ anthropological commitments to recognizing the significance of this fundamental form of human difference. Ginsburg and Rapp’s conversations with diverse New Yorkers reveal the bureaucratic constraints and paradoxes established in response to the disability rights movement, as well as the remarkable creativity of disabled people and their allies who are opening pathways into both disability justice and disability futures.</p><p>A transcript of this discussion is available <a href="https://d8q167itd1z7d.cloudfront.net/craft3/Disability-Worlds-Transcript.pdf">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5138</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c376aee6-1def-11ef-a23b-dbe1b3ec0ca3]]></guid>
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    </item>
    <item>
      <title>Nisrin Elamin on the Conflict in Sudan</title>
      <description>Nisrin Elamin is an assistant professor of anthropology at the University of Toronto whose work investigates the connections between land, race, belonging, and empire-making in Sudan and the broader Sahel region. Elamin joins the Ufahamu Africa podcast for this episode focused on the conflict in Sudan.
Books, Links and Articles


“Recent protests in Sudan are much more than bread riots.” Analysis by Nisrin Elamin and Zachariah Mampilly

Darfur Diaspora Association

Keep Eyes On Sudan

Dabanga Sudan

Sudan Tribune


“Tanzania’s Threat to Expel Burundians Sets a Dangerous Precedent.” by Clayton Boeyink and Stephanie Schwartz


“Home, Again: Refugee Return and Post-Conflict Violence in Burundi.” by Stephanie Schwartz


Find out more about the Ufahamu Africa podcast, cohosted by Kim Yi Dionne, associate professor of political science at UC Riverside, and Rachel Beatty Riedl, professor of government at Cornell University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Nisrin Elamin is an assistant professor of anthropology at the University of Toronto whose work investigates the connections between land, race, belonging, and empire-making in Sudan and the broader Sahel region. Elamin joins the Ufahamu Africa podcast for this episode focused on the conflict in Sudan.
Books, Links and Articles


“Recent protests in Sudan are much more than bread riots.” Analysis by Nisrin Elamin and Zachariah Mampilly

Darfur Diaspora Association

Keep Eyes On Sudan

Dabanga Sudan

Sudan Tribune


“Tanzania’s Threat to Expel Burundians Sets a Dangerous Precedent.” by Clayton Boeyink and Stephanie Schwartz


“Home, Again: Refugee Return and Post-Conflict Violence in Burundi.” by Stephanie Schwartz


Find out more about the Ufahamu Africa podcast, cohosted by Kim Yi Dionne, associate professor of political science at UC Riverside, and Rachel Beatty Riedl, professor of government at Cornell University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nisrin Elamin is an assistant professor of anthropology at the University of Toronto whose work investigates the connections between land, race, belonging, and empire-making in Sudan and the broader Sahel region. Elamin joins the Ufahamu Africa podcast for this episode focused on the conflict in Sudan.</p><p>Books, Links and Articles</p><ul>
<li>
<a href="https://www.washingtonpost.com/news/monkey-cage/wp/2018/12/28/recent-protests-in-sudan-are-much-more-than-bread-riots/">“Recent protests in Sudan are much more than bread riots.”</a> Analysis by Nisrin Elamin and Zachariah Mampilly</li>
<li><a href="http://darfurdiaspora.org/">Darfur Diaspora Association</a></li>
<li><a href="https://eyesonsudan.net/">Keep Eyes On Sudan</a></li>
<li><a href="https://www.dabangasudan.org/en">Dabanga Sudan</a></li>
<li><a href="https://sudantribune.com/">Sudan Tribune</a></li>
<li>
<a href="https://foreignpolicy.com/2023/11/15/tanzania-burundi-refugees-forced-repatriation/">“Tanzania’s Threat to Expel Burundians Sets a Dangerous Precedent.”</a> by Clayton Boeyink and Stephanie Schwartz</li>
<li>
<a href="https://direct.mit.edu/isec/article/44/2/110/12236/Home-Again-Refugee-Return-and-Post-Conflict">“Home, Again: Refugee Return and Post-Conflict Violence in Burundi.”</a> by Stephanie Schwartz</li>
</ul><p><br></p><p>Find out more about the <a href="https://www.ufahamuafrica.com/">Ufahamu Africa podcast</a>, cohosted by Kim Yi Dionne, associate professor of political science at UC Riverside, and Rachel Beatty Riedl, professor of government at Cornell University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3736</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[753384ec-1de6-11ef-ac53-67f2a5103382]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7030266776.mp3?updated=1717009449" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sa’ed Atshan, "Queer Palestine and the Empire of Critique" (Stanford UP, 2020)</title>
      <description>In Queer Palestine and the Empire of Critique (Stanford University Press, 2020) anthropologist and activist Sa’ed Atshan explores the Palestinian LGBTQ movement and offers a window into the diverse community living both in historic Palestine and in diaspora.
His timely and urgent account contends that the movement has been subjected to an “empire of critique,” which has inhibited its growth and undermines the fight against homophobia in the region and beyond. On the one hand, explains Atshan, queer Palestinians must contend with the harsh realities of patriarchal nationalism, homophobia and heteronormativity, Israeli occupation, dehumanizing discourses such as ‘pinkwashing,’ and the legacies of western imperialism.
At the same time, Atshan argues that critiques against such issues – leveled by academics, journalists, and even queer activists – have contributed to a stifling ideological purism that has put activists on the defensive and alienates some queer Palestinians.
Along with a succinct presentation of the immense challenges faced by the LGBTQ-identifying Palestinians, Atshan highlights Palestinian agency, ingenuity, and resilience. He considers how progressive social movements around the world can navigate the often fraught and complex dynamics of intersectional activism, and leaves his readers with a vision of a diverse queer Palestinian movement capable of “radically reimagining possible futures.”
Sa’ed Atshan is an assistant professor of Peace and Conflict Studies at Swarthmore College.
Joshua Donovan is a History PhD candidate and Core Preceptor at Columbia University. His dissertation examines competing conceptions of identity and subjectivity within the Antiochian Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sa’ed Atshan</itunes:subtitle>
      <itunes:summary>In Queer Palestine and the Empire of Critique (Stanford University Press, 2020) anthropologist and activist Sa’ed Atshan explores the Palestinian LGBTQ movement and offers a window into the diverse community living both in historic Palestine and in diaspora.
His timely and urgent account contends that the movement has been subjected to an “empire of critique,” which has inhibited its growth and undermines the fight against homophobia in the region and beyond. On the one hand, explains Atshan, queer Palestinians must contend with the harsh realities of patriarchal nationalism, homophobia and heteronormativity, Israeli occupation, dehumanizing discourses such as ‘pinkwashing,’ and the legacies of western imperialism.
At the same time, Atshan argues that critiques against such issues – leveled by academics, journalists, and even queer activists – have contributed to a stifling ideological purism that has put activists on the defensive and alienates some queer Palestinians.
Along with a succinct presentation of the immense challenges faced by the LGBTQ-identifying Palestinians, Atshan highlights Palestinian agency, ingenuity, and resilience. He considers how progressive social movements around the world can navigate the often fraught and complex dynamics of intersectional activism, and leaves his readers with a vision of a diverse queer Palestinian movement capable of “radically reimagining possible futures.”
Sa’ed Atshan is an assistant professor of Peace and Conflict Studies at Swarthmore College.
Joshua Donovan is a History PhD candidate and Core Preceptor at Columbia University. His dissertation examines competing conceptions of identity and subjectivity within the Antiochian Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Queer-Palestine-Empire-Critique-Atshan/dp/1503612392/?tag=newbooinhis-20"><em>Queer Palestine and the Empire of Critique</em></a> (Stanford University Press, 2020) anthropologist and activist <a href="https://www.swarthmore.edu/faculty-sa%E2%80%99ed-atshan">Sa’ed Atshan</a> explores the Palestinian LGBTQ movement and offers a window into the diverse community living both in historic Palestine and in diaspora.</p><p>His timely and urgent account contends that the movement has been subjected to an “empire of critique,” which has inhibited its growth and undermines the fight against homophobia in the region and beyond. On the one hand, explains Atshan, queer Palestinians must contend with the harsh realities of patriarchal nationalism, homophobia and heteronormativity, Israeli occupation, dehumanizing discourses such as ‘pinkwashing,’ and the legacies of western imperialism.</p><p>At the same time, Atshan argues that critiques against such issues – leveled by academics, journalists, and even queer activists – have contributed to a stifling ideological purism that has put activists on the defensive and alienates some queer Palestinians.</p><p>Along with a succinct presentation of the immense challenges faced by the LGBTQ-identifying Palestinians, Atshan highlights Palestinian agency, ingenuity, and resilience. He considers how progressive social movements around the world can navigate the often fraught and complex dynamics of intersectional activism, and leaves his readers with a vision of a diverse queer Palestinian movement capable of “radically reimagining possible futures.”</p><p><a href="https://www.swarthmore.edu/faculty-sa%E2%80%99ed-atshan">Sa’ed Atshan</a> is an assistant professor of Peace and Conflict Studies at Swarthmore College.</p><p><a href="https://history.columbia.edu/faculty/donovan-joshua/"><em>Joshua Donovan</em></a><em> is a History PhD candidate and Core Preceptor at Columbia University. His dissertation examines competing conceptions of identity and subjectivity within the Antiochian Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6803926160.mp3?updated=1716930221" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pamela Prickett and Stefan Timmermans, "The Unclaimed: Abandonment and Hope in the City of Angels" (Crown, 2024)</title>
      <description>For centuries, people who died destitute or alone were buried in potters’ fields—a Dickensian end that even the most hard-pressed families tried to avoid. Today, more and more relatives are abandoning their dead, leaving it to local governments to dispose of the bodies. Up to 150,000 Americans now go unclaimed each year. Who are they? Why are they being forgotten? And what is the meaning of life if your death doesn’t matter to others.
The Unclaimed: Abandonment and Hope in the City of Angels (Crown, 2024) is an extraordinary work of narrative nonfiction that took Pamela J. Prickett and Stefan Timmermans eight years in the making to uncover this hidden social world. They follow four individuals in Los Angeles, tracing the twisting, poignant paths that put each at risk of going unclaimed, and introducing us to the scene investigators, notification officers, and crematorium workers who care for them when no one else will.
The Unclaimed lays bare the difficult truth that anyone can be abandoned. It forces us to confront a variety of social ills, from the fracturing of families and the loneliness of cities to the toll of rising inequality. But it is also filled with unexpected moments of tenderness. In Boyle Heights, a Mexican American neighborhood not far from the glitter of Hollywood, hundreds of strangers come together each year to mourn the deaths of people they never knew. These ceremonies, springing up across the country, reaffirm our shared humanity and help mend our frayed social fabric.
Beautifully crafted and profoundly empathetic, The Unclaimed urges us to expand our circle of caring—in death and in life.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 26 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>362</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For centuries, people who died destitute or alone were buried in potters’ fields—a Dickensian end that even the most hard-pressed families tried to avoid. Today, more and more relatives are abandoning their dead, leaving it to local governments to dispose of the bodies. Up to 150,000 Americans now go unclaimed each year. Who are they? Why are they being forgotten? And what is the meaning of life if your death doesn’t matter to others.
The Unclaimed: Abandonment and Hope in the City of Angels (Crown, 2024) is an extraordinary work of narrative nonfiction that took Pamela J. Prickett and Stefan Timmermans eight years in the making to uncover this hidden social world. They follow four individuals in Los Angeles, tracing the twisting, poignant paths that put each at risk of going unclaimed, and introducing us to the scene investigators, notification officers, and crematorium workers who care for them when no one else will.
The Unclaimed lays bare the difficult truth that anyone can be abandoned. It forces us to confront a variety of social ills, from the fracturing of families and the loneliness of cities to the toll of rising inequality. But it is also filled with unexpected moments of tenderness. In Boyle Heights, a Mexican American neighborhood not far from the glitter of Hollywood, hundreds of strangers come together each year to mourn the deaths of people they never knew. These ceremonies, springing up across the country, reaffirm our shared humanity and help mend our frayed social fabric.
Beautifully crafted and profoundly empathetic, The Unclaimed urges us to expand our circle of caring—in death and in life.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For centuries, people who died destitute or alone were buried in potters’ fields—a Dickensian end that even the most hard-pressed families tried to avoid. Today, more and more relatives are abandoning their dead, leaving it to local governments to dispose of the bodies. Up to 150,000 Americans now go unclaimed each year. Who are they? Why are they being forgotten? And what is the meaning of life if your death doesn’t matter to others.</p><p><a href="https://bookshop.org/a/12343/9780593239056"><em>The Unclaimed: Abandonment and Hope in the City of Angels</em> </a>(Crown, 2024) is an extraordinary work of narrative nonfiction that took <a href="https://www.pamelaprickett.com/">Pamela J. Prickett</a> and <a href="https://www.stefantimmermans.com/">Stefan Timmermans</a> eight years in the making to uncover this hidden social world. They follow four individuals in Los Angeles, tracing the twisting, poignant paths that put each at risk of going unclaimed, and introducing us to the scene investigators, notification officers, and crematorium workers who care for them when no one else will.</p><p>The Unclaimed lays bare the difficult truth that anyone can be abandoned. It forces us to confront a variety of social ills, from the fracturing of families and the loneliness of cities to the toll of rising inequality. But it is also filled with unexpected moments of tenderness. In Boyle Heights, a Mexican American neighborhood not far from the glitter of Hollywood, hundreds of strangers come together each year to mourn the deaths of people they never knew. These ceremonies, springing up across the country, reaffirm our shared humanity and help mend our frayed social fabric.</p><p>Beautifully crafted and profoundly empathetic, The Unclaimed urges us to expand our circle of caring—in death and in life.</p><p><em>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2381</itunes:duration>
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    <item>
      <title>Lamia Karim, "Castoffs of Capital: Work and Love among Garment Workers in Bangladesh" (U Minnesota Press, 2022)</title>
      <description>Castoffs of Capital: Work and Love among Garment Workers in Bangladesh (U Minnesota Press, 2022) examines how female garment workers experience their work and personal lives within the stranglehold of global capital. Drawing on fieldwork in Bangladesh, anthropologist Lamia Karim focuses attention onto the lives of older women aged out of factory work, heretofore largely ignored, thereby introducing a new dimension to the understanding of a female-headed workforce that today numbers around four million in Bangladesh.
Bringing a feminist labor studies lens, Castoffs of Capital foregrounds these women not only as workers but as mothers, wives, sisters, lovers, friends, and political agents. Focusing on relations among work, gender, and global capital's targeting of poor women to advance its market penetration, Karim shows how women navigate these spaces by adopting new subject formations. She locates these women's aspirations for the "good life" not only in material comforts but also in their longings for love and sexual fulfillment that help them momentarily forget the precarity of their existence under the shadow of capital.
Through richly detailed ethnographic studies, this innovative and beautifully written book examines the making and unmaking of these women's wants and desires, loves and tribulations, hopes and despairs, and triumphs and struggles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 26 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>302</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lamia Karim</itunes:subtitle>
      <itunes:summary>Castoffs of Capital: Work and Love among Garment Workers in Bangladesh (U Minnesota Press, 2022) examines how female garment workers experience their work and personal lives within the stranglehold of global capital. Drawing on fieldwork in Bangladesh, anthropologist Lamia Karim focuses attention onto the lives of older women aged out of factory work, heretofore largely ignored, thereby introducing a new dimension to the understanding of a female-headed workforce that today numbers around four million in Bangladesh.
Bringing a feminist labor studies lens, Castoffs of Capital foregrounds these women not only as workers but as mothers, wives, sisters, lovers, friends, and political agents. Focusing on relations among work, gender, and global capital's targeting of poor women to advance its market penetration, Karim shows how women navigate these spaces by adopting new subject formations. She locates these women's aspirations for the "good life" not only in material comforts but also in their longings for love and sexual fulfillment that help them momentarily forget the precarity of their existence under the shadow of capital.
Through richly detailed ethnographic studies, this innovative and beautifully written book examines the making and unmaking of these women's wants and desires, loves and tribulations, hopes and despairs, and triumphs and struggles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781517913366"><em>Castoffs of Capital: Work and Love among Garment Workers in Bangladesh</em></a> (U Minnesota Press, 2022) examines how female garment workers experience their work and personal lives within the stranglehold of global capital. Drawing on fieldwork in Bangladesh, anthropologist Lamia Karim focuses attention onto the lives of older women aged out of factory work, heretofore largely ignored, thereby introducing a new dimension to the understanding of a female-headed workforce that today numbers around four million in Bangladesh.</p><p>Bringing a feminist labor studies lens, <em>Castoffs of Capital </em>foregrounds these women not only as workers but as mothers, wives, sisters, lovers, friends, and political agents. Focusing on relations among work, gender, and global capital's targeting of poor women to advance its market penetration, Karim shows how women navigate these spaces by adopting new subject formations. She locates these women's aspirations for the "good life" not only in material comforts but also in their longings for love and sexual fulfillment that help them momentarily forget the precarity of their existence under the shadow of capital.</p><p>Through richly detailed ethnographic studies, this innovative and beautifully written book examines the making and unmaking of these women's wants and desires, loves and tribulations, hopes and despairs, and triumphs and struggles.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3148</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Netta Avineri and Patricia Baquedano-López, "An Introduction to Language and Social Justice: What Is, What Has Been, and What Could Be" (Routledge, 2023)</title>
      <description>An Introduction to Language and Social Justice: What Is, What Has Been, and What Could Be (Routledge, 2023) is designed to provide the who, what, where, when, why, and how of the intersections of language, inequality, and social justice in North America, using the applied linguistic anthropology (ALA) framework. Written in accessible language and at a level equally legible for advanced undergraduate and graduate students, this text connects theory and practice by sketching out relevant historical background, introducing theoretical and conceptual underpinnings, illustrating with case studies, discussing a wide range of key issues, and explaining research methodologies. 
Using a general-to-specialized content structure, the expert authors then show readers how to apply these principles and lessons in communities in the real world, to become advocates and change agents in the realm of language and social justice. With an array of useful pedagogical resources and practical tools including discussion questions and activities, reflections and vignettes, further reading and a glossary, along with additional online resources for instructors, this is the essential text for students from multiple perspectives across linguistics, applied linguistics, linguistic anthropology, and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 25 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Netta Avineri and Patricia Baquedano-López</itunes:subtitle>
      <itunes:summary>An Introduction to Language and Social Justice: What Is, What Has Been, and What Could Be (Routledge, 2023) is designed to provide the who, what, where, when, why, and how of the intersections of language, inequality, and social justice in North America, using the applied linguistic anthropology (ALA) framework. Written in accessible language and at a level equally legible for advanced undergraduate and graduate students, this text connects theory and practice by sketching out relevant historical background, introducing theoretical and conceptual underpinnings, illustrating with case studies, discussing a wide range of key issues, and explaining research methodologies. 
Using a general-to-specialized content structure, the expert authors then show readers how to apply these principles and lessons in communities in the real world, to become advocates and change agents in the realm of language and social justice. With an array of useful pedagogical resources and practical tools including discussion questions and activities, reflections and vignettes, further reading and a glossary, along with additional online resources for instructors, this is the essential text for students from multiple perspectives across linguistics, applied linguistics, linguistic anthropology, and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367725297"><em>An Introduction to Language and Social Justice: What Is, What Has Been, and What Could Be</em></a> (Routledge, 2023) is designed to provide the who, what, where, when, why, and how of the intersections of language, inequality, and social justice in North America, using the applied linguistic anthropology (ALA) framework. Written in accessible language and at a level equally legible for advanced undergraduate and graduate students, this text connects theory and practice by sketching out relevant historical background, introducing theoretical and conceptual underpinnings, illustrating with case studies, discussing a wide range of key issues, and explaining research methodologies. </p><p>Using a general-to-specialized content structure, the expert authors then show readers how to apply these principles and lessons in communities in the real world, to become advocates and change agents in the realm of language and social justice. With an array of useful pedagogical resources and practical tools including discussion questions and activities, reflections and vignettes, further reading and a glossary, along with additional online resources for instructors, this is the essential text for students from multiple perspectives across linguistics, applied linguistics, linguistic anthropology, and beyond.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2868</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Cathy Stanton, "Food Margins: Lessons from an Unlikely Grocer" (U Massachusetts Press, 2024)</title>
      <description>An anthropologist walks into a grocery store—no that’s not the start of a joke, that’s the true story of how Cathy Stanton came to be involved with Quabbin Harvest, a food co-op in the former mill town of Orange, Massachusetts. 
Part memoir and part history, Stanton’s new book Food Margins: Lessons from an Unlikely Grocer (University of Massachusetts Press, 2024) traces the struggles of one small store in one small town and uncovers the long arc of the modern industrial food system coming into being. In that system, corporate giants offer the kind of abundance, affordability, and convenience that make it all but impossible for small-scale ventures to survive, as Stanton discovered when she joined local efforts to save the nascent food co-op. Drawing on her own deep knowledge of how the plantation, the factory, and the supermarket are politically, ecologically, and economically entangled, she comes to a new understanding of why it’s so hard to effect real change in how we get our food. On the margins of the dominant system, she learns that it’s possible to keep an alternative alive by making a fierce commitment to community and stepping outside her own comfort zone as a white middle-class shopper—a core demographic of today’s locavore movement. In Orange, one of the poorest towns in one of the wealthiest U.S. states, Stanton also tracks the story of American industrial growth, abandonment, and the divisive politics of the present day. Her co-op started out in the former Minute Tapioca factory complex, now a business incubator in one of countless communities trying to anchor capital more permanently. The parallel story of the iconic Minute Tapioca brand shows the rise of mass-produced commodity foods and their role in creating a system with troubling disparities in who is able to afford fresh and healthy food.Food Margins is a complex and compelling story of a de-industrialized, rural community that is imagining and creating a viable alternative to the mainstream in a time of increasingly urgent need to build a more socially and ecologically just food system. Stanton’s new book can help to fuel those conversations and actions with an insider view of the task at hand and an anthropologist’s sense of how it intersects wider struggles for equity and sustainability.
Cathy Stanton teaches Anthropology and Environmental Studies at Tufts University and lives in north-central Massachusetts, where she has been involved in local food projects for many years. She has written widely about sites of commemoration and heritage tourism, including at industrial and agricultural history sites. Website.
Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cathy Stanton</itunes:subtitle>
      <itunes:summary>An anthropologist walks into a grocery store—no that’s not the start of a joke, that’s the true story of how Cathy Stanton came to be involved with Quabbin Harvest, a food co-op in the former mill town of Orange, Massachusetts. 
Part memoir and part history, Stanton’s new book Food Margins: Lessons from an Unlikely Grocer (University of Massachusetts Press, 2024) traces the struggles of one small store in one small town and uncovers the long arc of the modern industrial food system coming into being. In that system, corporate giants offer the kind of abundance, affordability, and convenience that make it all but impossible for small-scale ventures to survive, as Stanton discovered when she joined local efforts to save the nascent food co-op. Drawing on her own deep knowledge of how the plantation, the factory, and the supermarket are politically, ecologically, and economically entangled, she comes to a new understanding of why it’s so hard to effect real change in how we get our food. On the margins of the dominant system, she learns that it’s possible to keep an alternative alive by making a fierce commitment to community and stepping outside her own comfort zone as a white middle-class shopper—a core demographic of today’s locavore movement. In Orange, one of the poorest towns in one of the wealthiest U.S. states, Stanton also tracks the story of American industrial growth, abandonment, and the divisive politics of the present day. Her co-op started out in the former Minute Tapioca factory complex, now a business incubator in one of countless communities trying to anchor capital more permanently. The parallel story of the iconic Minute Tapioca brand shows the rise of mass-produced commodity foods and their role in creating a system with troubling disparities in who is able to afford fresh and healthy food.Food Margins is a complex and compelling story of a de-industrialized, rural community that is imagining and creating a viable alternative to the mainstream in a time of increasingly urgent need to build a more socially and ecologically just food system. Stanton’s new book can help to fuel those conversations and actions with an insider view of the task at hand and an anthropologist’s sense of how it intersects wider struggles for equity and sustainability.
Cathy Stanton teaches Anthropology and Environmental Studies at Tufts University and lives in north-central Massachusetts, where she has been involved in local food projects for many years. She has written widely about sites of commemoration and heritage tourism, including at industrial and agricultural history sites. Website.
Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An anthropologist walks into a grocery store—no that’s not the start of a joke, that’s the true story of how Cathy Stanton came to be involved with Quabbin Harvest, a food co-op in the former mill town of Orange, Massachusetts. </p><p>Part memoir and part history, Stanton’s new book <a href="https://bookshop.org/a/12343/9781625348050"><em>Food Margins: Lessons from an Unlikely Grocer</em></a><em> </em>(University of Massachusetts Press, 2024) traces the struggles of one small store in one small town and uncovers the long arc of the modern industrial food system coming into being. In that system, corporate giants offer the kind of abundance, affordability, and convenience that make it all but impossible for small-scale ventures to survive, as Stanton discovered when she joined local efforts to save the nascent food co-op. Drawing on her own deep knowledge of how the plantation, the factory, and the supermarket are politically, ecologically, and economically entangled, she comes to a new understanding of why it’s so hard to effect real change in how we get our food. On the margins of the dominant system, she learns that it’s possible to keep an alternative alive by making a fierce commitment to community and stepping outside her own comfort zone as a white middle-class shopper—a core demographic of today’s locavore movement. In Orange, one of the poorest towns in one of the wealthiest U.S. states, Stanton also tracks the story of American industrial growth, abandonment, and the divisive politics of the present day. Her co-op started out in the former Minute Tapioca factory complex, now a business incubator in one of countless communities trying to anchor capital more permanently. The parallel story of the iconic Minute Tapioca brand shows the rise of mass-produced commodity foods and their role in creating a system with troubling disparities in who is able to afford fresh and healthy food.Food Margins is a complex and compelling story of a de-industrialized, rural community that is imagining and creating a viable alternative to the mainstream in a time of increasingly urgent need to build a more socially and ecologically just food system. Stanton’s new book can help to fuel those conversations and actions with an insider view of the task at hand and an anthropologist’s sense of how it intersects wider struggles for equity and sustainability.</p><p>Cathy Stanton teaches Anthropology and Environmental Studies at Tufts University and lives in north-central Massachusetts, where she has been involved in local food projects for many years. She has written widely about sites of commemoration and heritage tourism, including at industrial and agricultural history sites. <a href="https://cathystanton.net/">Website</a>.</p><p><em>Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. </em><a href="http://twitter.com/brianfhamilton"><em>Twitter</em></a><em>. </em><a href="http://brian-hamilton.org/"><em>Website</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2671</itunes:duration>
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    <item>
      <title>Timothy P. A. Cooper, "Moral Atmospheres: Islam and Media in a Pakistani Marketplace" (Columbia UP, 2024)</title>
      <description>Lahore's Hall Road is the largest electronics market in Pakistan. Once the center of film and media piracy in South Asia, it now specializes in smartphones and accessories. For Hall Road's traders, conflicts between the economic promises and the moral dangers of film loom large. To reconcile their secular trade with their responsibilities as devoted Muslims, they often look to adjudicate the good or bad moral "atmosphere" (mahaul) that can cling to film and media.
In Moral Atmospheres: Islam and Media in a Pakistani Marketplace (Columbia UP, 2024),Timothy P. A. Cooper examines the diverse and coexisting moral atmospheres that surround media in Pakistan, tracing public understandings of ethical life and showing how they influence economic behavior. Drawing on extensive ethnographic work among traders, consumers, collectors, archivists, cinephiles, and cinephobes, Moral Atmospheres explores varied views on what the relationship between film and faith should look, sound, and feel like for Pakistan's Muslim-majority public. Cooper considers the preservation and censorship of film in and outside of the state bureaucracy, contestations surrounding heritage and urban infrastructure, and the production and circulation of sound and video recordings among the country's religious minorities. He argues that a focus on atmosphere provides ways of seeing moral thresholds as mutable and affective, rather than as fixed ethical standpoints. At once a vivid ethnography of a market street and a generative theorization of atmosphere, this book offers fresh perspectives on moral experience and the relationship between religion and media.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 May 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>301</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy P. A. Cooper</itunes:subtitle>
      <itunes:summary>Lahore's Hall Road is the largest electronics market in Pakistan. Once the center of film and media piracy in South Asia, it now specializes in smartphones and accessories. For Hall Road's traders, conflicts between the economic promises and the moral dangers of film loom large. To reconcile their secular trade with their responsibilities as devoted Muslims, they often look to adjudicate the good or bad moral "atmosphere" (mahaul) that can cling to film and media.
In Moral Atmospheres: Islam and Media in a Pakistani Marketplace (Columbia UP, 2024),Timothy P. A. Cooper examines the diverse and coexisting moral atmospheres that surround media in Pakistan, tracing public understandings of ethical life and showing how they influence economic behavior. Drawing on extensive ethnographic work among traders, consumers, collectors, archivists, cinephiles, and cinephobes, Moral Atmospheres explores varied views on what the relationship between film and faith should look, sound, and feel like for Pakistan's Muslim-majority public. Cooper considers the preservation and censorship of film in and outside of the state bureaucracy, contestations surrounding heritage and urban infrastructure, and the production and circulation of sound and video recordings among the country's religious minorities. He argues that a focus on atmosphere provides ways of seeing moral thresholds as mutable and affective, rather than as fixed ethical standpoints. At once a vivid ethnography of a market street and a generative theorization of atmosphere, this book offers fresh perspectives on moral experience and the relationship between religion and media.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lahore's Hall Road is the largest electronics market in Pakistan. Once the center of film and media piracy in South Asia, it now specializes in smartphones and accessories. For Hall Road's traders, conflicts between the economic promises and the moral dangers of film loom large. To reconcile their secular trade with their responsibilities as devoted Muslims, they often look to adjudicate the good or bad moral "atmosphere" (<em>mahaul</em>) that can cling to film and media.</p><p>In <a href="https://bookshop.org/a/12343/9780231210416"><em>Moral Atmospheres: Islam and Media in a Pakistani Marketplace</em></a> (Columbia UP, 2024),Timothy P. A. Cooper examines the diverse and coexisting moral atmospheres that surround media in Pakistan, tracing public understandings of ethical life and showing how they influence economic behavior. Drawing on extensive ethnographic work among traders, consumers, collectors, archivists, cinephiles, and cinephobes, <em>Moral Atmospheres</em> explores varied views on what the relationship between film and faith should look, sound, and feel like for Pakistan's Muslim-majority public. Cooper considers the preservation and censorship of film in and outside of the state bureaucracy, contestations surrounding heritage and urban infrastructure, and the production and circulation of sound and video recordings among the country's religious minorities. He argues that a focus on atmosphere provides ways of seeing moral thresholds as mutable and affective, rather than as fixed ethical standpoints. At once a vivid ethnography of a market street and a generative theorization of atmosphere, this book offers fresh perspectives on moral experience and the relationship between religion and media.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3541</itunes:duration>
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      <title>Elise Andaya, "Pregnant at Work: Low-Wage Workers, Power, and Temporal Injustice" (NYU Press, 2024)</title>
      <description>The low-wage service industry is one of the fastest-growing employment sectors in the US economy. Its workers disproportionately tend to be low-income and minority women. Service sector work entails rigid forms of temporal discipline manifested in work requirements for flexible, last-minute, and round-the-clock availability, as well as limited to no eligibility for sick and parental leaves, all of which impact workers’ ability to care for themselves and their dependents.
Pregnant at Work: Low-Wage Workers, Power, and Temporal Injustice (NYU Press, 2024) examines the experiences of pregnant service sector workers in New York City as they try to navigate the time conflicts between precarious low-wage service labor and safety net prenatal care. Through interviews and fieldwork in a prenatal clinic of a public hospital, Elise Andaya vividly describes workers’ struggles to maintain expected tempos of labor as their pregnancies progress as well as their efforts to schedule and attend prenatal care, where waiting is a constant factor—a reflection of the pervasive belief that poor people’s time is less valuable than that of other people.
Pregnant at Work is a compelling examination of the ways in which power and inequalities of race, class, gender, and immigration status are produced and reproduced in the US, including in individual pregnant bodies. The stories of the pregnant workers featured in this book underscore the urgency of movements towards temporal justice and a new politics of care in the twenty-first century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 19 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>359</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elise Andaya</itunes:subtitle>
      <itunes:summary>The low-wage service industry is one of the fastest-growing employment sectors in the US economy. Its workers disproportionately tend to be low-income and minority women. Service sector work entails rigid forms of temporal discipline manifested in work requirements for flexible, last-minute, and round-the-clock availability, as well as limited to no eligibility for sick and parental leaves, all of which impact workers’ ability to care for themselves and their dependents.
Pregnant at Work: Low-Wage Workers, Power, and Temporal Injustice (NYU Press, 2024) examines the experiences of pregnant service sector workers in New York City as they try to navigate the time conflicts between precarious low-wage service labor and safety net prenatal care. Through interviews and fieldwork in a prenatal clinic of a public hospital, Elise Andaya vividly describes workers’ struggles to maintain expected tempos of labor as their pregnancies progress as well as their efforts to schedule and attend prenatal care, where waiting is a constant factor—a reflection of the pervasive belief that poor people’s time is less valuable than that of other people.
Pregnant at Work is a compelling examination of the ways in which power and inequalities of race, class, gender, and immigration status are produced and reproduced in the US, including in individual pregnant bodies. The stories of the pregnant workers featured in this book underscore the urgency of movements towards temporal justice and a new politics of care in the twenty-first century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The low-wage service industry is one of the fastest-growing employment sectors in the US economy. Its workers disproportionately tend to be low-income and minority women. Service sector work entails rigid forms of temporal discipline manifested in work requirements for flexible, last-minute, and round-the-clock availability, as well as limited to no eligibility for sick and parental leaves, all of which impact workers’ ability to care for themselves and their dependents.</p><p><a href="https://bookshop.org/a/12343/9781479817580"><em>Pregnant at Work: Low-Wage Workers, Power, and Temporal Injustice</em></a><em> </em>(NYU Press, 2024) examines the experiences of pregnant service sector workers in New York City as they try to navigate the time conflicts between precarious low-wage service labor and safety net prenatal care. Through interviews and fieldwork in a prenatal clinic of a public hospital, Elise Andaya vividly describes workers’ struggles to maintain expected tempos of labor as their pregnancies progress as well as their efforts to schedule and attend prenatal care, where waiting is a constant factor—a reflection of the pervasive belief that poor people’s time is less valuable than that of other people.</p><p><em>Pregnant at Work</em> is a compelling examination of the ways in which power and inequalities of race, class, gender, and immigration status are produced and reproduced in the US, including in individual pregnant bodies. The stories of the pregnant workers featured in this book underscore the urgency of movements towards temporal justice and a new politics of care in the twenty-first century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2061</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9609331a-1477-11ef-8392-77aecaab35c3]]></guid>
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    </item>
    <item>
      <title>Marina Welker, "Kretek Capitalism: Making, Marketing, and Consuming Clove Cigarettes in Indonesia" (U California Press, 2024)</title>
      <description>Indonesia is the world's second largest cigarette market: two out of three men smoke, and clove-laced tobacco cigarettes called kretek make up 95 percent of the market. To account for the staggering success of this lethal industry, Kretek Capitalism: Making, Marketing, and Consuming Clove Cigarettes in Indonesia (University of California Press, 2024) moves beyond a focus on the addictive hold of nicotine to examine how kretek manufacturers have adopted global tobacco technologies and enlisted Indonesians to labor on their behalf in fields and factories, at retail outlets and social gatherings, and online. The book charts how Sampoerna, a Philip Morris International subsidiary, uses contracts, competitions, and gender, class, and age hierarchies to extract overtime, shift, seasonal, gig, and unpaid labor from workers, influencers, artists, students, retailers, and consumers. Critically engaging nationalist claims about the commodity's cultural heritage and the jobs it supports, Marina Welker shows how global capitalism has transformed both kretek and the labor required to make and promote it. 
Marina Welker is Professor of Anthropology at Cornell University and author of Enacting the Corporation: An American Mining Firm in Post-Authoritarian Indonesia. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 18 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>300</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marina Welker</itunes:subtitle>
      <itunes:summary>Indonesia is the world's second largest cigarette market: two out of three men smoke, and clove-laced tobacco cigarettes called kretek make up 95 percent of the market. To account for the staggering success of this lethal industry, Kretek Capitalism: Making, Marketing, and Consuming Clove Cigarettes in Indonesia (University of California Press, 2024) moves beyond a focus on the addictive hold of nicotine to examine how kretek manufacturers have adopted global tobacco technologies and enlisted Indonesians to labor on their behalf in fields and factories, at retail outlets and social gatherings, and online. The book charts how Sampoerna, a Philip Morris International subsidiary, uses contracts, competitions, and gender, class, and age hierarchies to extract overtime, shift, seasonal, gig, and unpaid labor from workers, influencers, artists, students, retailers, and consumers. Critically engaging nationalist claims about the commodity's cultural heritage and the jobs it supports, Marina Welker shows how global capitalism has transformed both kretek and the labor required to make and promote it. 
Marina Welker is Professor of Anthropology at Cornell University and author of Enacting the Corporation: An American Mining Firm in Post-Authoritarian Indonesia. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Indonesia is the world's second largest cigarette market: two out of three men smoke, and clove-laced tobacco cigarettes called kretek make up 95 percent of the market. To account for the staggering success of this lethal industry, <a href="https://bookshop.org/a/12343/9780520399679"><em>Kretek Capitalism: Making, Marketing, and Consuming Clove Cigarettes in Indonesia</em></a> (University of California Press, 2024) moves beyond a focus on the addictive hold of nicotine to examine how kretek manufacturers have adopted global tobacco technologies and enlisted Indonesians to labor on their behalf in fields and factories, at retail outlets and social gatherings, and online. The book charts how Sampoerna, a Philip Morris International subsidiary, uses contracts, competitions, and gender, class, and age hierarchies to extract overtime, shift, seasonal, gig, and unpaid labor from workers, influencers, artists, students, retailers, and consumers. Critically engaging nationalist claims about the commodity's cultural heritage and the jobs it supports, Marina Welker shows how global capitalism has transformed both kretek and the labor required to make and promote it. </p><p>Marina Welker is Professor of Anthropology at Cornell University and author of Enacting the Corporation: An American Mining Firm in Post-Authoritarian Indonesia. </p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2354</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>José Ciro Martínez, "States of Subsistence: The Politics of Bread in Contemporary Jordan" (Stanford UP, 2022)</title>
      <description>In 1974 the government of Jordan established a new ministry to oversee a nationwide scheme to buy and distribute subsidized flour and regulate bakeries. The scheme sets terms for the politics that are the subject of a new book: States of Subsistence: The Politics of Bread in Contemporary Jordan (Stanford University Press, 2022). Rest assured, this is no dull account of state welfare that posits and tests for a two-dimensional relationship between the delivery of a staple food and public acquiescence to authoritarian rule. Far from it! To explain these politics, José Ciro Martínez goes to work baking, and taking the reader through kitchens, byways and marketplaces. Via descriptions of bakers and regulators, and interviews with consumers and policymakers, he offers a sophisticated account of how the state meets the stomach in Jordan, and how both citizens and bureaucracy are changed through this intra-action.
States of Subsistence was the winner of the 2023 Roger Owen Book Award, sponsored by the Middle East Studies Association, and singled out for an honourable mention by the 2023 Charles Taylor Book Award committee of the American Political Science Association’s Interpretive Methodologies and Methods Group.
If you like this episode of New Books in Interpretive Political and Social Science then you might also be interested in Mona El Ghobashy on Bread and Freedom: Egypt’s Revolutionary Situation, or Gerard McCarthy on Outsourcing the Polity: Non-state Welfare, Inequality and Resistance in Myanmar.
José’s book recommendations are:

Teo Ballvé, The Frontier Effect: State Formation and Violence in Colombia


Lauren Berlant, On the Inconvenience of Other People


Hisham Matar, My Friends



Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with José Ciro Martínez</itunes:subtitle>
      <itunes:summary>In 1974 the government of Jordan established a new ministry to oversee a nationwide scheme to buy and distribute subsidized flour and regulate bakeries. The scheme sets terms for the politics that are the subject of a new book: States of Subsistence: The Politics of Bread in Contemporary Jordan (Stanford University Press, 2022). Rest assured, this is no dull account of state welfare that posits and tests for a two-dimensional relationship between the delivery of a staple food and public acquiescence to authoritarian rule. Far from it! To explain these politics, José Ciro Martínez goes to work baking, and taking the reader through kitchens, byways and marketplaces. Via descriptions of bakers and regulators, and interviews with consumers and policymakers, he offers a sophisticated account of how the state meets the stomach in Jordan, and how both citizens and bureaucracy are changed through this intra-action.
States of Subsistence was the winner of the 2023 Roger Owen Book Award, sponsored by the Middle East Studies Association, and singled out for an honourable mention by the 2023 Charles Taylor Book Award committee of the American Political Science Association’s Interpretive Methodologies and Methods Group.
If you like this episode of New Books in Interpretive Political and Social Science then you might also be interested in Mona El Ghobashy on Bread and Freedom: Egypt’s Revolutionary Situation, or Gerard McCarthy on Outsourcing the Polity: Non-state Welfare, Inequality and Resistance in Myanmar.
José’s book recommendations are:

Teo Ballvé, The Frontier Effect: State Formation and Violence in Colombia


Lauren Berlant, On the Inconvenience of Other People


Hisham Matar, My Friends



Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1974 the government of Jordan established a new ministry to oversee a nationwide scheme to buy and distribute subsidized flour and regulate bakeries. The scheme sets terms for the politics that are the subject of a new book: <a href="https://bookshop.org/a/12343/9781503631328"><em>States of Subsistence: The Politics of Bread in Contemporary Jordan</em></a><em> </em>(<a href="https://www-sup.stanford.edu/books/title/?id=32034">Stanford University Press</a>, 2022). Rest assured, this is no dull account of state welfare that posits and tests for a two-dimensional relationship between the delivery of a staple food and public acquiescence to authoritarian rule. Far from it! To explain these politics, <a href="https://www.york.ac.uk/politics/people/academicstaff/jos%C3%A9-ciro-martinez/">José Ciro Martínez</a> goes to work baking, and taking the reader through kitchens, byways and marketplaces. Via descriptions of bakers and regulators, and interviews with consumers and policymakers, he offers a sophisticated account of how the state meets the stomach in Jordan, and how both citizens and bureaucracy are changed through this intra-action.</p><p><em>States of Subsistence </em>was the winner of the <a href="https://mesana.org/awards/awardee/roger-owen-book-award/jose-ciro-martinez">2023 Roger Owen Book Award</a>, sponsored by the Middle East Studies Association, and singled out for an honourable mention by the <a href="https://connect.apsanet.org/interpretationandmethod/the-charles-taylor-book-award/">2023 Charles Taylor Book Award</a> committee of the American Political Science Association’s Interpretive Methodologies and Methods Group.</p><p><strong>If you like this episode</strong> of <a href="https://newbooksnetwork.com/category/special-series/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a> then you might also be interested in Mona El Ghobashy on <a href="https://newbooksnetwork.com/bread-and-freedom#entry:189799@1:url"><em>Bread and Freedom: Egypt’s Revolutionary Situation</em></a><em>, </em>or Gerard McCarthy on <a href="https://newbooksnetwork.com/outsourcing-the-polity#entry:252438@1:url"><em>Outsourcing the Polity: Non-state Welfare, Inequality and Resistance in Myanmar</em></a>.</p><p><strong>José’s book recommendations are:</strong></p><ul>
<li>Teo Ballvé, <a href="https://newbooksnetwork.com/the-frontier-effect#entry:77257@1:url"><em>The Frontier Effect: State Formation and Violence in Colombia</em></a>
</li>
<li>Lauren Berlant, <a href="https://bookshop.org/p/books/on-the-inconvenience-of-other-people-lauren-berlant/17477688"><em>On the Inconvenience of Other People</em></a>
</li>
<li>Hisham Matar, <a href="https://bookshop.org/p/books/my-friends-hisham-matar/19989794"><em>My Friends</em></a>
</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[64bcb79e-0fa1-11ef-b4e9-37b69aa1d2e9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4754964612.mp3?updated=1715437577" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kevin Woodson, "The Black Ceiling: How Race Still Matters in the Elite Workplace" (U Chicago Press, 2023)</title>
      <description>America's elite law firms, investment banks, and management consulting firms are known for grueling hours, low odds of promotion, and personnel practices that push out any employees who don't advance. While most people who begin their careers in these institutions leave within several years, work there is especially difficult for Black professionals, who exit more quickly and receive far fewer promotions than their White counterparts, hitting a "Black ceiling."
Sociologist and law professor Kevin Woodson knows firsthand what life at a top law firm feels like as a Black man. Examining the experiences of more than one hundred Black professionals at prestigious firms, Woodson discovers that their biggest obstacle in the workplace isn't explicit bias but racial discomfort, or the unease Black employees feel in workplaces that are steeped in Whiteness. He identifies two types of racial discomfort: social alienation, the isolation stemming from the cultural exclusion Black professionals experience in White spaces, and stigma anxiety, the trepidation they feel over the risk of discriminatory treatment. While racial discomfort is caused by America's segregated social structures, it can exist even in the absence of racial discrimination, which highlights the inadequacy of the unconscious bias training now prevalent in corporate workplaces. Firms must do more than prevent discrimination, Woodson explains, outlining the steps that firms and Black professionals can take to ease racial discomfort.
Offering a new perspective on a pressing social issue, The Black Ceiling: How Race Still Matters in the Elite Workplace (U Chicago Press, 2023) is a vital resource for leaders at preeminent firms, Black professionals and students, managers within mostly White organizations, and anyone committed to cultivating diverse workplaces.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>460</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin Woodson</itunes:subtitle>
      <itunes:summary>America's elite law firms, investment banks, and management consulting firms are known for grueling hours, low odds of promotion, and personnel practices that push out any employees who don't advance. While most people who begin their careers in these institutions leave within several years, work there is especially difficult for Black professionals, who exit more quickly and receive far fewer promotions than their White counterparts, hitting a "Black ceiling."
Sociologist and law professor Kevin Woodson knows firsthand what life at a top law firm feels like as a Black man. Examining the experiences of more than one hundred Black professionals at prestigious firms, Woodson discovers that their biggest obstacle in the workplace isn't explicit bias but racial discomfort, or the unease Black employees feel in workplaces that are steeped in Whiteness. He identifies two types of racial discomfort: social alienation, the isolation stemming from the cultural exclusion Black professionals experience in White spaces, and stigma anxiety, the trepidation they feel over the risk of discriminatory treatment. While racial discomfort is caused by America's segregated social structures, it can exist even in the absence of racial discrimination, which highlights the inadequacy of the unconscious bias training now prevalent in corporate workplaces. Firms must do more than prevent discrimination, Woodson explains, outlining the steps that firms and Black professionals can take to ease racial discomfort.
Offering a new perspective on a pressing social issue, The Black Ceiling: How Race Still Matters in the Elite Workplace (U Chicago Press, 2023) is a vital resource for leaders at preeminent firms, Black professionals and students, managers within mostly White organizations, and anyone committed to cultivating diverse workplaces.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>America's elite law firms, investment banks, and management consulting firms are known for grueling hours, low odds of promotion, and personnel practices that push out any employees who don't advance. While most people who begin their careers in these institutions leave within several years, work there is especially difficult for Black professionals, who exit more quickly and receive far fewer promotions than their White counterparts, hitting a "Black ceiling."</p><p>Sociologist and law professor Kevin Woodson knows firsthand what life at a top law firm feels like as a Black man. Examining the experiences of more than one hundred Black professionals at prestigious firms, Woodson discovers that their biggest obstacle in the workplace isn't explicit bias but <em>racial discomfort</em>, or the unease Black employees feel in workplaces that are steeped in Whiteness. He identifies two types of racial discomfort: <em>social alienation</em>, the isolation stemming from the cultural exclusion Black professionals experience in White spaces, and <em>stigma anxiety</em>, the trepidation they feel over the risk of discriminatory treatment. While racial discomfort is caused by America's segregated social structures, it can exist even in the absence of racial discrimination, which highlights the inadequacy of the unconscious bias training now prevalent in corporate workplaces. Firms must do more than prevent discrimination, Woodson explains, outlining the steps that firms and Black professionals can take to ease racial discomfort.</p><p>Offering a new perspective on a pressing social issue, <a href="https://bookshop.org/a/12343/9780226828725"><em>The Black Ceiling: How Race Still Matters in the Elite Workplace</em></a> (U Chicago Press, 2023) is a vital resource for leaders at preeminent firms, Black professionals and students, managers within mostly White organizations, and anyone committed to cultivating diverse workplaces.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2242</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c9fa6d74-105d-11ef-9ac1-cfe87f03df96]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9431142846.mp3?updated=1715518547" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Agnieszka Pasieka and Paweł Rodak, "Rethinking Modern Polish Identities: Transnational Encounters" (U Rochester Press, 2023)</title>
      <description>Anti-Semitic or philo-Semitic? Backward or modern? Locally rooted or diasporic? “Polishness” is too often flattened to an oversimplified list of either-or propositions. But a critical look at the multiple, contradictory versions of “Polishness” circulating in the modern era helps us to make sense not only of Poland’s past and present, but of a whole host of global problems: from the failures of multiculturalism, to the mutual misunderstandings of different communities claiming the same identity, to the insidious prejudice sometimes lurking within egalitarian projects. 
Conceived and curated as a collaborative encounter by anthropologist Agnieszka Pasieka and historian Paweł Rodak, Rethinking Modern Polish Identities: Transnational Encounters (University of Rochester Press, 2023) challenges conventional wisdom and serves up a range of scholarly essays that are sure to change the way that students and scholars alike think about Poland, Eastern Europe, and some of the biggest challenges facing the modern world.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Agnieszka Pasieka</itunes:subtitle>
      <itunes:summary>Anti-Semitic or philo-Semitic? Backward or modern? Locally rooted or diasporic? “Polishness” is too often flattened to an oversimplified list of either-or propositions. But a critical look at the multiple, contradictory versions of “Polishness” circulating in the modern era helps us to make sense not only of Poland’s past and present, but of a whole host of global problems: from the failures of multiculturalism, to the mutual misunderstandings of different communities claiming the same identity, to the insidious prejudice sometimes lurking within egalitarian projects. 
Conceived and curated as a collaborative encounter by anthropologist Agnieszka Pasieka and historian Paweł Rodak, Rethinking Modern Polish Identities: Transnational Encounters (University of Rochester Press, 2023) challenges conventional wisdom and serves up a range of scholarly essays that are sure to change the way that students and scholars alike think about Poland, Eastern Europe, and some of the biggest challenges facing the modern world.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anti-Semitic or philo-Semitic? Backward or modern? Locally rooted or diasporic? “Polishness” is too often flattened to an oversimplified list of either-or propositions. But a critical look at the multiple, contradictory versions of “Polishness” circulating in the modern era helps us to make sense not only of Poland’s past and present, but of a whole host of global problems: from the failures of multiculturalism, to the mutual misunderstandings of different communities claiming the same identity, to the insidious prejudice sometimes lurking within egalitarian projects. </p><p>Conceived and curated as a collaborative encounter by anthropologist Agnieszka Pasieka and historian Paweł Rodak, <a href="https://bookshop.org/a/12343/9781648250583"><em>Rethinking Modern Polish Identities: Transnational Encounters</em></a> (University of Rochester Press, 2023) challenges conventional wisdom and serves up a range of scholarly essays that are sure to change the way that students and scholars alike think about Poland, Eastern Europe, and some of the biggest challenges facing the modern world.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser). His most recent writings appeared in </em><a href="https://www.theatlantic.com/ideas/archive/2023/10/ukraine-support-congress-slovakia-poland/675530/"><em>The Atlantic</em></a><em> and in </em><a href="https://www.foreignaffairs.com/poland/dont-give-poland-pass-ukraine-democracy"><em>Foreign Affairs</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3596</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ec3bc55e-0e14-11ef-9d4d-dfb01d1f80db]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7359338597.mp3?updated=1715271442" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eziaku Atuama Nwokocha, "Vodou en Vogue: Fashioning Black Divinities in Haiti and the United States" (UNC Press, 2023)</title>
      <description>In Haitian Vodou, spirits impact Black practitioners' everyday lives, tightly connecting the sacred and the secular. As Eziaku Atuama Nwokocha reveals in Vodou En Vogue: Fashioning Black Divinities in Haiti and the United States (UNC Press, 2023), that connection is manifest in the dynamic relationship between public religious ceremonies, material aesthetics, bodily adornment, and spirit possession. Nwokocha spent more than a decade observing Vodou ceremonies from Montreal and New York to Miami and Port-au-Prince. She engaged particularly with a Haitian practitioner and former fashion designer, Manbo Maude, who presided over Vodou temples in Mattapan, Massachusetts, and Jacmel, Haiti. With vivid description and nuanced analysis, Nwokocha shows how Manbo Maude's use of dress and her production of ritual garments are key to serving Black gods and illuminate a larger transnational economy of fashion and spiritual exchange.
Eziaku Atuama Nwokocha is assistant professor of religion at the University of Miami.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>299</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eziaku Atuama Nwokocha</itunes:subtitle>
      <itunes:summary>In Haitian Vodou, spirits impact Black practitioners' everyday lives, tightly connecting the sacred and the secular. As Eziaku Atuama Nwokocha reveals in Vodou En Vogue: Fashioning Black Divinities in Haiti and the United States (UNC Press, 2023), that connection is manifest in the dynamic relationship between public religious ceremonies, material aesthetics, bodily adornment, and spirit possession. Nwokocha spent more than a decade observing Vodou ceremonies from Montreal and New York to Miami and Port-au-Prince. She engaged particularly with a Haitian practitioner and former fashion designer, Manbo Maude, who presided over Vodou temples in Mattapan, Massachusetts, and Jacmel, Haiti. With vivid description and nuanced analysis, Nwokocha shows how Manbo Maude's use of dress and her production of ritual garments are key to serving Black gods and illuminate a larger transnational economy of fashion and spiritual exchange.
Eziaku Atuama Nwokocha is assistant professor of religion at the University of Miami.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Haitian Vodou, spirits impact Black practitioners' everyday lives, tightly connecting the sacred and the secular. As Eziaku Atuama Nwokocha reveals in <a href="https://bookshop.org/a/12343/9781469674018"><em>Vodou En Vogue: Fashioning Black Divinities in Haiti and the United States</em></a> (UNC Press, 2023), that connection is manifest in the dynamic relationship between public religious ceremonies, material aesthetics, bodily adornment, and spirit possession. Nwokocha spent more than a decade observing Vodou ceremonies from Montreal and New York to Miami and Port-au-Prince. She engaged particularly with a Haitian practitioner and former fashion designer, Manbo Maude, who presided over Vodou temples in Mattapan, Massachusetts, and Jacmel, Haiti. With vivid description and nuanced analysis, Nwokocha shows how Manbo Maude's use of dress and her production of ritual garments are key to serving Black gods and illuminate a larger transnational economy of fashion and spiritual exchange.</p><p>Eziaku Atuama Nwokocha is assistant professor of religion at the University of Miami.</p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5221</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sreeparna Chattopadhyay, "The Gravity of Hope" (Crossed Arrows, 2023)</title>
      <description>Sreeparna Chattopadhyay's book The Gravity of Hope (Crossed Arrows, 2023) is a non-fictional account of women’s lives who sometimes endured, often resisted and ultimately coped with marital violence as best as they could in an informal settlement in northeastern Mumbai. It uses anthropological methods and two decades of research-driven insights to analyse the role of gender, marriage, structural violence, family, and informal and legal institutions in tackling wife abuse in India. In conclusion, there are many reasons why domestic violence in India continues unabated; the most important is the social norm that views marriage as the primary, and often the only, path to securing women’s financial futures.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>356</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sreeparna Chattopadhyay</itunes:subtitle>
      <itunes:summary>Sreeparna Chattopadhyay's book The Gravity of Hope (Crossed Arrows, 2023) is a non-fictional account of women’s lives who sometimes endured, often resisted and ultimately coped with marital violence as best as they could in an informal settlement in northeastern Mumbai. It uses anthropological methods and two decades of research-driven insights to analyse the role of gender, marriage, structural violence, family, and informal and legal institutions in tackling wife abuse in India. In conclusion, there are many reasons why domestic violence in India continues unabated; the most important is the social norm that views marriage as the primary, and often the only, path to securing women’s financial futures.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sreeparna Chattopadhyay's book <a href="https://doshorpublications.com/home/shop/the-gravity-of-hope-sreeparna-chattopadhyay/"><em>The Gravity of Hope </em></a>(Crossed Arrows, 2023) is a non-fictional account of women’s lives who sometimes endured, often resisted and ultimately coped with marital violence as best as they could in an informal settlement in northeastern Mumbai. It uses anthropological methods and two decades of research-driven insights to analyse the role of gender, marriage, structural violence, family, and informal and legal institutions in tackling wife abuse in India. In conclusion, there are many reasons why domestic violence in India continues unabated; the most important is the social norm that views marriage as the primary, and often the only, path to securing women’s financial futures.</p><p><em>Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c12e66ec-0a26-11ef-ae44-dfac939a48c3]]></guid>
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    <item>
      <title>Matilda Bickers, "Working It: Sex Workers on the Work of Sex" (PM Press, 2023)</title>
      <description>Fiercely intelligent, fantastically transgressive, Working It: Sex Workers on the Work of Sex (PM Press, 2023) is an intimate portrait of the lives of sex workers. A polyphonic story of triumph, survival, and solidarity, this collection showcases the vastly different experiences and interests of those who have traded sex, among them a brothel worker in Australia, First Nation survivors of the Canadian child welfare system, and an Afro Latina single parent raising a radicalized child. Packed with first-person essays, interviews, poetry, drawings, mixed media collage, and photographs Working It honors the complexity of lived experience. Sometimes heartbreaking, sometimes hardboiled, these dazzling pieces will go straight to the heart.
Matilda Bickers is an artist and writer originally from Boston’s South End. Her experience in sex work, which she entered at age eighteen, has enabled her to focus on art and activism and the vital intersection of the two. She has performed her written work at the Radar Reading Series in San Francisco, and with Sister Spit in Portland, OR. Witnessing the experiences of other people faced with only terrible options in a world uninterested in their success or even survival, Bickers has worked to create spaces to amplify and showcase their creative work, from Working It, a quarterly zine of sex worker art and writing, to the annual Portland Sex Worker Art Show. Bickers is currently writing and illustrating Aspiration Risk, a graphic novel about her ongoing attempt to leave the sex trades for a career in healthcare, and the painful parallels between the two industries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 05 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matilda Bickers</itunes:subtitle>
      <itunes:summary>Fiercely intelligent, fantastically transgressive, Working It: Sex Workers on the Work of Sex (PM Press, 2023) is an intimate portrait of the lives of sex workers. A polyphonic story of triumph, survival, and solidarity, this collection showcases the vastly different experiences and interests of those who have traded sex, among them a brothel worker in Australia, First Nation survivors of the Canadian child welfare system, and an Afro Latina single parent raising a radicalized child. Packed with first-person essays, interviews, poetry, drawings, mixed media collage, and photographs Working It honors the complexity of lived experience. Sometimes heartbreaking, sometimes hardboiled, these dazzling pieces will go straight to the heart.
Matilda Bickers is an artist and writer originally from Boston’s South End. Her experience in sex work, which she entered at age eighteen, has enabled her to focus on art and activism and the vital intersection of the two. She has performed her written work at the Radar Reading Series in San Francisco, and with Sister Spit in Portland, OR. Witnessing the experiences of other people faced with only terrible options in a world uninterested in their success or even survival, Bickers has worked to create spaces to amplify and showcase their creative work, from Working It, a quarterly zine of sex worker art and writing, to the annual Portland Sex Worker Art Show. Bickers is currently writing and illustrating Aspiration Risk, a graphic novel about her ongoing attempt to leave the sex trades for a career in healthcare, and the painful parallels between the two industries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fiercely intelligent, fantastically transgressive, <a href="https://bookshop.org/a/12343/9781629639918"><em>Working It: Sex Workers on the Work of Sex</em></a> (PM Press, 2023) is an intimate portrait of the lives of sex workers. A polyphonic story of triumph, survival, and solidarity, this collection showcases the vastly different experiences and interests of those who have traded sex, among them a brothel worker in Australia, First Nation survivors of the Canadian child welfare system, and an Afro Latina single parent raising a radicalized child. Packed with first-person essays, interviews, poetry, drawings, mixed media collage, and photographs <em>Working It</em> honors the complexity of lived experience. Sometimes heartbreaking, sometimes hardboiled, these dazzling pieces will go straight to the heart.</p><p>Matilda Bickers is an artist and writer originally from Boston’s South End. Her experience in sex work, which she entered at age eighteen, has enabled her to focus on art and activism and the vital intersection of the two. She has performed her written work at the Radar Reading Series in San Francisco, and with Sister Spit in Portland, OR. Witnessing the experiences of other people faced with only terrible options in a world uninterested in their success or even survival, Bickers has worked to create spaces to amplify and showcase their creative work, from <em>Working It</em>, a quarterly zine of sex worker art and writing, to the annual Portland Sex Worker Art Show. Bickers is currently writing and illustrating <em>Aspiration Risk</em>, a graphic novel about her ongoing attempt to leave the sex trades for a career in healthcare, and the painful parallels between the two industries.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2286</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ketaki Chowkhani and Craig Wynne, "Singular Selves: An Introduction to Singles Studies" (Routledge, 2024)</title>
      <description>Singular Selves: An Introduction to Singles Studies (Routledge, 2024) edited By Ketaki Chowkhani and Craig Wynne examines, for perhaps the first time, singlehood at the intersections of race, media, language, culture, literature, space, health, and life satisfaction. It adopts an interdisciplinary approach, borrowing from sociology, literary studies, medical humanities, race studies, linguistics, demographic studies, and critical geography to understand singlehood in the world today.
This collection of essays aims to establish the discipline of Singles Studies, finding new ways of examining it from various disciplinary and cultural perspectives. It begins with laying the field and then moves on to critically look at how race has shaped the way we understand singlehood in the West and how class, age, gender, privilege, and the media play a role in shaping singlehood. It argues for a need for increased interdisciplinarity within the field, for example, analyzing singlehood from the perspective of medical humanities. The volume also explores the role workplace, living arrangements, financial status, and gender play in single people’s life satisfaction. With an interdisciplinary and transnational approach, this interdisciplinary volume seeks to establish Singles Studies as a truly global discipline.
This pathbreaking volume would be of interest to students and researchers of sociology, literature, linguistics, media studies, and psychology.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 04 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>355</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ketaki Chowkhani and Craig Wynne</itunes:subtitle>
      <itunes:summary>Singular Selves: An Introduction to Singles Studies (Routledge, 2024) edited By Ketaki Chowkhani and Craig Wynne examines, for perhaps the first time, singlehood at the intersections of race, media, language, culture, literature, space, health, and life satisfaction. It adopts an interdisciplinary approach, borrowing from sociology, literary studies, medical humanities, race studies, linguistics, demographic studies, and critical geography to understand singlehood in the world today.
This collection of essays aims to establish the discipline of Singles Studies, finding new ways of examining it from various disciplinary and cultural perspectives. It begins with laying the field and then moves on to critically look at how race has shaped the way we understand singlehood in the West and how class, age, gender, privilege, and the media play a role in shaping singlehood. It argues for a need for increased interdisciplinarity within the field, for example, analyzing singlehood from the perspective of medical humanities. The volume also explores the role workplace, living arrangements, financial status, and gender play in single people’s life satisfaction. With an interdisciplinary and transnational approach, this interdisciplinary volume seeks to establish Singles Studies as a truly global discipline.
This pathbreaking volume would be of interest to students and researchers of sociology, literature, linguistics, media studies, and psychology.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032292755"><em>Singular Selves: An Introduction to Singles Studies</em></a><em> </em>(Routledge, 2024) edited By <a href="https://www.routledge.com/search?author=Ketaki%20Chowkhani">Ketaki Chowkhani</a> and <a href="https://www.routledge.com/search?author=Craig%20Wynne">Craig Wynne</a> examines, for perhaps the first time, singlehood at the intersections of race, media, language, culture, literature, space, health, and life satisfaction. It adopts an interdisciplinary approach, borrowing from sociology, literary studies, medical humanities, race studies, linguistics, demographic studies, and critical geography to understand singlehood in the world today.</p><p>This collection of essays aims to establish the discipline of Singles Studies, finding new ways of examining it from various disciplinary and cultural perspectives. It begins with laying the field and then moves on to critically look at how race has shaped the way we understand singlehood in the West and how class, age, gender, privilege, and the media play a role in shaping singlehood. It argues for a need for increased interdisciplinarity within the field, for example, analyzing singlehood from the perspective of medical humanities. The volume also explores the role workplace, living arrangements, financial status, and gender play in single people’s life satisfaction. With an interdisciplinary and transnational approach, this interdisciplinary volume seeks to establish Singles Studies as a truly global discipline.</p><p>This pathbreaking volume would be of interest to students and researchers of sociology, literature, linguistics, media studies, and psychology.</p><p><em>Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2309</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Fauzia Husain, "The Stigma Matrix: Gender, Globalization, and the Agency of Pakistan's Frontline Women" (Stanford UP, 2024)</title>
      <description>As developing states adopt neoliberal policies, more and more working-class women find themselves pulled into the public sphere. They are pressed into wage work by a privatizing and unstable job market. Likewise, they are pulled into public roles by gender mainstreaming policies that developing states must sign on to in order to receive transnational aid. Their inclusion into the political economy is very beneficial for society, but is it also beneficial for women? 
In The Stigma Matrix: Gender, Globalization, and the Agency of Pakistan's Frontline Women (Stanford UP, 2024), Fauzia Husain draws on the experiences of policewomen, lady health workers, and airline attendants, all frontline workers who help the Pakistani state, and its global allies, address, surveil, and discipline veiled women citizens. These women, she finds, confront a stigma matrix: a complex of local and global, historic, and contemporary factors that work together to complicate women's integration into public life. The experiences of the three groups Husain examines reveal that inclusion requires more than quotas or special seats. This book advances critical feminist and sociological frameworks on stigma and agency showing that both concepts are made up of multiple layers of meaning, and are entangled with elite projects of hegemony.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>354</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fauzia Husain</itunes:subtitle>
      <itunes:summary>As developing states adopt neoliberal policies, more and more working-class women find themselves pulled into the public sphere. They are pressed into wage work by a privatizing and unstable job market. Likewise, they are pulled into public roles by gender mainstreaming policies that developing states must sign on to in order to receive transnational aid. Their inclusion into the political economy is very beneficial for society, but is it also beneficial for women? 
In The Stigma Matrix: Gender, Globalization, and the Agency of Pakistan's Frontline Women (Stanford UP, 2024), Fauzia Husain draws on the experiences of policewomen, lady health workers, and airline attendants, all frontline workers who help the Pakistani state, and its global allies, address, surveil, and discipline veiled women citizens. These women, she finds, confront a stigma matrix: a complex of local and global, historic, and contemporary factors that work together to complicate women's integration into public life. The experiences of the three groups Husain examines reveal that inclusion requires more than quotas or special seats. This book advances critical feminist and sociological frameworks on stigma and agency showing that both concepts are made up of multiple layers of meaning, and are entangled with elite projects of hegemony.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As developing states adopt neoliberal policies, more and more working-class women find themselves pulled into the public sphere. They are pressed into wage work by a privatizing and unstable job market. Likewise, they are pulled into public roles by gender mainstreaming policies that developing states must sign on to in order to receive transnational aid. Their inclusion into the political economy is very beneficial for society, but is it also beneficial for women? </p><p>In <a href="https://bookshop.org/a/12343/9781503636057"><em>The Stigma Matrix: Gender, Globalization, and the Agency of Pakistan's Frontline Women</em></a><em> </em>(Stanford UP, 2024), Fauzia Husain draws on the experiences of policewomen, lady health workers, and airline attendants, all frontline workers who help the Pakistani state, and its global allies, address, surveil, and discipline veiled women citizens. These women, she finds, confront a stigma matrix: a complex of local and global, historic, and contemporary factors that work together to complicate women's integration into public life. The experiences of the three groups Husain examines reveal that inclusion requires more than quotas or special seats. This book advances critical feminist and sociological frameworks on stigma and agency showing that both concepts are made up of multiple layers of meaning, and are entangled with elite projects of hegemony.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3202</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nadine A. Sinno, "A War of Colors: Graffiti and Street Art in Postwar Beirut" (U Texas Press, 2024)</title>
      <description>Over the last two decades in Beirut, graffiti makers have engaged in a fierce “war of colors,” seeking to disrupt and transform the city’s physical and social spaces. In A War of Colors: Graffiti and Street Art in Postwar Beirut (University of Texas Press, 2024), Dr. Nadine Sinno examines how graffiti and street art have been used in postwar Beirut to comment on the rapidly changing social dynamics of the country and region.
Analysing how graffiti makers can reclaim and transform cityscapes that were damaged or monopolised by militias during the war, Dr. Sinno explores graffiti’s other roles, including forging civic engagement, commemorating cultural icons, protesting political corruption and environmental violence, and animating resistance. In addition, she argues that graffiti making can offer voices to those who are often marginalised, especially women and LGBTQ people. Copiously illustrated with images of graffiti and street art, A War of Colors is a visually captivating and thought-provoking journey through Beirut, where local and global discourses intersect on both scarred and polished walls in the city.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nadine A. Sinno</itunes:subtitle>
      <itunes:summary>Over the last two decades in Beirut, graffiti makers have engaged in a fierce “war of colors,” seeking to disrupt and transform the city’s physical and social spaces. In A War of Colors: Graffiti and Street Art in Postwar Beirut (University of Texas Press, 2024), Dr. Nadine Sinno examines how graffiti and street art have been used in postwar Beirut to comment on the rapidly changing social dynamics of the country and region.
Analysing how graffiti makers can reclaim and transform cityscapes that were damaged or monopolised by militias during the war, Dr. Sinno explores graffiti’s other roles, including forging civic engagement, commemorating cultural icons, protesting political corruption and environmental violence, and animating resistance. In addition, she argues that graffiti making can offer voices to those who are often marginalised, especially women and LGBTQ people. Copiously illustrated with images of graffiti and street art, A War of Colors is a visually captivating and thought-provoking journey through Beirut, where local and global discourses intersect on both scarred and polished walls in the city.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the last two decades in Beirut, graffiti makers have engaged in a fierce “war of colors,” seeking to disrupt and transform the city’s physical and social spaces. In <a href="https://bookshop.org/a/12343/9781477328743"><em>A War of Colors: Graffiti and Street Art in Postwar Beirut</em> </a>(University of Texas Press, 2024), Dr. Nadine Sinno examines how graffiti and street art have been used in postwar Beirut to comment on the rapidly changing social dynamics of the country and region.</p><p>Analysing how graffiti makers can reclaim and transform cityscapes that were damaged or monopolised by militias during the war, Dr. Sinno explores graffiti’s other roles, including forging civic engagement, commemorating cultural icons, protesting political corruption and environmental violence, and animating resistance. In addition, she argues that graffiti making can offer voices to those who are often marginalised, especially women and LGBTQ people. Copiously illustrated with images of graffiti and street art, A War of Colors is a visually captivating and thought-provoking journey through Beirut, where local and global discourses intersect on both scarred and polished walls in the city.</p><p>This interview was conducted by Dr. Miranda Melcher whose<a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"> new book</a> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2145</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Harry Pettit, "The Labor of Hope:: Meritocracy and Precarity in Egypt" (Stanford UP, 2023)</title>
      <description>Capitalism is not only an economic system but also a system of production and allocation of hope. In Egypt, a generation of young men desire fulfilling employment, meaningful relationships, and secure family life, yet find few paths to achieve this. 
In The Labor of Hope:: Meritocracy and Precarity in Egypt (Stanford UP, 2023), Harry Pettit follows these educated but underemployed men as they struggle to establish careers and build satisfying lives. In so doing, this book reveals the lived contradiction at the heart of capitalist systems - the expansive dreams they encourage and the precarious lives they produce. Pettit considers the various ways individuals cultivate distraction and hope for future mobility: education, migration, consumption, and prayer. These hope-filled practices are a form of emotional labor for young men, placing responsibility on the individual rather than structural issues in Egypt’s economy. Illuminating this emotional labor, Pettit shows how the capitalist economy continues to capture the attention of the very people harmed by it.
Harry Pettit is Assistant Professor in Economic Geography at Radboud University Nijmegen. His research is on emotional politics and late capitalism. He has published articles on the emotional politics of precarious labour in Cairo in the International Journal of Urban and Regional Research, Environment &amp; Planning D: Society &amp; Space, and Emotion, Space, and Society.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>298</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harry Pettit</itunes:subtitle>
      <itunes:summary>Capitalism is not only an economic system but also a system of production and allocation of hope. In Egypt, a generation of young men desire fulfilling employment, meaningful relationships, and secure family life, yet find few paths to achieve this. 
In The Labor of Hope:: Meritocracy and Precarity in Egypt (Stanford UP, 2023), Harry Pettit follows these educated but underemployed men as they struggle to establish careers and build satisfying lives. In so doing, this book reveals the lived contradiction at the heart of capitalist systems - the expansive dreams they encourage and the precarious lives they produce. Pettit considers the various ways individuals cultivate distraction and hope for future mobility: education, migration, consumption, and prayer. These hope-filled practices are a form of emotional labor for young men, placing responsibility on the individual rather than structural issues in Egypt’s economy. Illuminating this emotional labor, Pettit shows how the capitalist economy continues to capture the attention of the very people harmed by it.
Harry Pettit is Assistant Professor in Economic Geography at Radboud University Nijmegen. His research is on emotional politics and late capitalism. He has published articles on the emotional politics of precarious labour in Cairo in the International Journal of Urban and Regional Research, Environment &amp; Planning D: Society &amp; Space, and Emotion, Space, and Society.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Capitalism is not only an economic system but also a system of production and allocation of hope. In Egypt, a generation of young men desire fulfilling employment, meaningful relationships, and secure family life, yet find few paths to achieve this. </p><p>In <a href="https://bookshop.org/a/12343/9781503637443"><em>The Labor of Hope:: Meritocracy and Precarity in Egypt</em></a><em> </em>(Stanford UP, 2023), Harry Pettit follows these educated but underemployed men as they struggle to establish careers and build satisfying lives. In so doing, this book reveals the lived contradiction at the heart of capitalist systems - the expansive dreams they encourage and the precarious lives they produce. Pettit considers the various ways individuals cultivate distraction and hope for future mobility: education, migration, consumption, and prayer. These hope-filled practices are a form of emotional labor for young men, placing responsibility on the individual rather than structural issues in Egypt’s economy. Illuminating this emotional labor, Pettit shows how the capitalist economy continues to capture the attention of the very people harmed by it.</p><p>Harry Pettit is Assistant Professor in Economic Geography at Radboud University Nijmegen. His research is on emotional politics and late capitalism. He has published articles on the emotional politics of precarious labour in Cairo in the <em>International Journal of Urban and Regional Research</em>, <em>Environment &amp; Planning D: Society &amp; Space</em>, and <em>Emotion, Space, and Society</em>.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3380</itunes:duration>
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    <item>
      <title>Mohamed Shafeeq Karinkurayil, "The Gulf Migrant Archives in Kerala: Reading Borders and Belonging" (Oxford UP, 2024)</title>
      <description>The Indian state of Kerala is one of the largest blocs of migrants in the oil economies of the Arab Gulf. 
Looking closely at the cultural archives produced by and on the Gulf migrants in Malayalam -- the predominant language of Kerala -- The Gulf Migrant Archives in Kerala: Reading Borders and Belonging (Oxford UP, 2024) takes stock of circular migration beyond its economics. It combines formal and thematic analyses of photographs, films, and literature with anthropological and historical details to offer a nuanced understanding of the construction of the Gulf and its translation to the cultural imaginary of Kerala. It explores the dissonance between the private and public discourses on the Gulf among migrants and non-migrants, and demonstrates the role of this disjuncture in the continued fascination for Gulf migrant lives. An enquiry into the various dimensions of the Gulf in Kerala, as an acknowledged means of living, as a rumour, an object of gossip, a public secret, or even a private thrill, this book debunks the idea of language as a common entity and studies the tentative borders built within. Finally, it explores the resources, possibilities, and perils of affiliative communities constructed along and across those borders.
Dr. Mohamed Shafeeq Karinkurayil is Associate Professor at Manipal Centre for Humanities, a constituent unit of Manipal Academy of Higher Education. His PhD was in Cultural Studies from the English and Foreign Languages University, Hyderabad, India. He has numerous publications in academic and popular publications.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mohamed Shafeeq Karinkurayil</itunes:subtitle>
      <itunes:summary>The Indian state of Kerala is one of the largest blocs of migrants in the oil economies of the Arab Gulf. 
Looking closely at the cultural archives produced by and on the Gulf migrants in Malayalam -- the predominant language of Kerala -- The Gulf Migrant Archives in Kerala: Reading Borders and Belonging (Oxford UP, 2024) takes stock of circular migration beyond its economics. It combines formal and thematic analyses of photographs, films, and literature with anthropological and historical details to offer a nuanced understanding of the construction of the Gulf and its translation to the cultural imaginary of Kerala. It explores the dissonance between the private and public discourses on the Gulf among migrants and non-migrants, and demonstrates the role of this disjuncture in the continued fascination for Gulf migrant lives. An enquiry into the various dimensions of the Gulf in Kerala, as an acknowledged means of living, as a rumour, an object of gossip, a public secret, or even a private thrill, this book debunks the idea of language as a common entity and studies the tentative borders built within. Finally, it explores the resources, possibilities, and perils of affiliative communities constructed along and across those borders.
Dr. Mohamed Shafeeq Karinkurayil is Associate Professor at Manipal Centre for Humanities, a constituent unit of Manipal Academy of Higher Education. His PhD was in Cultural Studies from the English and Foreign Languages University, Hyderabad, India. He has numerous publications in academic and popular publications.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Indian state of Kerala is one of the largest blocs of migrants in the oil economies of the Arab Gulf. </p><p>Looking closely at the cultural archives produced by and on the Gulf migrants in Malayalam -- the predominant language of Kerala -- <a href="https://bookshop.org/a/12343/9780198908258"><em>The Gulf Migrant Archives in Kerala: Reading Borders and Belonging</em></a> (Oxford UP, 2024) takes stock of circular migration beyond its economics. It combines formal and thematic analyses of photographs, films, and literature with anthropological and historical details to offer a nuanced understanding of the construction of the Gulf and its translation to the cultural imaginary of Kerala. It explores the dissonance between the private and public discourses on the Gulf among migrants and non-migrants, and demonstrates the role of this disjuncture in the continued fascination for Gulf migrant lives. An enquiry into the various dimensions of the Gulf in Kerala, as an acknowledged means of living, as a rumour, an object of gossip, a public secret, or even a private thrill, this book debunks the idea of language as a common entity and studies the tentative borders built within. Finally, it explores the resources, possibilities, and perils of affiliative communities constructed along and across those borders.</p><p>Dr. <a href="https://www.manipal.edu/mcph/department-faculty/faculty-list/mohammad-shafeeq-k/_jcr_content.html">Mohamed Shafeeq Karinkurayil</a> is Associate Professor at Manipal Centre for Humanities, a constituent unit of Manipal Academy of Higher Education. His PhD was in Cultural Studies from the English and Foreign Languages University, Hyderabad, India. He has numerous publications in academic and popular publications.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2557</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Adia Harvey Wingfield, "Gray Areas: How the Way We Work Perpetuates Racism and What We Can Do to Fix It" (Amistad Press, 2023)</title>
      <description>Labor and race have shared a complex, interconnected history in America. For decades, key aspects of work—from getting a job to workplace norms to advancement and mobility—ignored and failed Black people. While explicit discrimination no longer occurs, and organizations make internal and public pledges to honor and achieve “diversity,” inequities persist through what Dr. Adia Harvey Wingfield calls the “gray areas:” the relationships, networks, and cultural dynamics integral to companies that are now more important than ever. The reality is that Black employees are less likely to be hired, stall out at middle levels, and rarely progress to senior leadership positions.
Dr. Wingfield has spent a decade examining inequality in the workplace, interviewing over two hundred Black subjects across professions about their work lives. In Gray Areas: How the Way We Work Perpetuates Racism and What We Can Do to Fix It (Amistad Press, 2023), she introduces seven of them: Alex, a worker in the gig economy Max, an emergency medicine doctor; Constance, a chemical engineer; Brian, a filmmaker; Amalia, a journalist; Darren, a corporate vice president; and Kevin, who works for a nonprofit.
In this accessible and important antiracist work, Dr. Wingfield chronicles their experiences and blends them with history and surprising data that starkly show how old models of work are outdated and detrimental. She demonstrates the scope and breadth of gray areas and offers key insights and suggestions for how they can be fixed, including shifting hiring practices to include Black workers; rethinking organizational cultures to centralize Black employees’ experience; and establishing pathways that move capable Black candidates into leadership roles. These reforms would create workplaces that reflect America’s increasingly diverse population—professionals whose needs organizations today are ill-prepared to meet.
It’s time to prepare for a truly equitable, multiracial future and move our culture forward. To do so, we must address the gray areas in our workspaces today. This definitive work shows us how.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 30 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>352</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adia Harvey Wingfield</itunes:subtitle>
      <itunes:summary>Labor and race have shared a complex, interconnected history in America. For decades, key aspects of work—from getting a job to workplace norms to advancement and mobility—ignored and failed Black people. While explicit discrimination no longer occurs, and organizations make internal and public pledges to honor and achieve “diversity,” inequities persist through what Dr. Adia Harvey Wingfield calls the “gray areas:” the relationships, networks, and cultural dynamics integral to companies that are now more important than ever. The reality is that Black employees are less likely to be hired, stall out at middle levels, and rarely progress to senior leadership positions.
Dr. Wingfield has spent a decade examining inequality in the workplace, interviewing over two hundred Black subjects across professions about their work lives. In Gray Areas: How the Way We Work Perpetuates Racism and What We Can Do to Fix It (Amistad Press, 2023), she introduces seven of them: Alex, a worker in the gig economy Max, an emergency medicine doctor; Constance, a chemical engineer; Brian, a filmmaker; Amalia, a journalist; Darren, a corporate vice president; and Kevin, who works for a nonprofit.
In this accessible and important antiracist work, Dr. Wingfield chronicles their experiences and blends them with history and surprising data that starkly show how old models of work are outdated and detrimental. She demonstrates the scope and breadth of gray areas and offers key insights and suggestions for how they can be fixed, including shifting hiring practices to include Black workers; rethinking organizational cultures to centralize Black employees’ experience; and establishing pathways that move capable Black candidates into leadership roles. These reforms would create workplaces that reflect America’s increasingly diverse population—professionals whose needs organizations today are ill-prepared to meet.
It’s time to prepare for a truly equitable, multiracial future and move our culture forward. To do so, we must address the gray areas in our workspaces today. This definitive work shows us how.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Labor and race have shared a complex, interconnected history in America. For decades, key aspects of work—from getting a job to workplace norms to advancement and mobility—ignored and failed Black people. While explicit discrimination no longer occurs, and organizations make internal and public pledges to honor and achieve “diversity,” inequities persist through what Dr. Adia Harvey Wingfield calls the “gray areas:” the relationships, networks, and cultural dynamics integral to companies that are now more important than ever. The reality is that Black employees are less likely to be hired, stall out at middle levels, and rarely progress to senior leadership positions.</p><p>Dr. Wingfield has spent a decade examining inequality in the workplace, interviewing over two hundred Black subjects across professions about their work lives. In <a href="https://bookshop.org/a/12343/9780063079816"><em>Gray Areas: How the Way We Work Perpetuates Racism and What We Can Do to Fix It</em></a> (Amistad Press, 2023), she introduces seven of them: Alex, a worker in the gig economy Max, an emergency medicine doctor; Constance, a chemical engineer; Brian, a filmmaker; Amalia, a journalist; Darren, a corporate vice president; and Kevin, who works for a nonprofit.</p><p>In this accessible and important antiracist work, Dr. Wingfield chronicles their experiences and blends them with history and surprising data that starkly show how old models of work are outdated and detrimental. She demonstrates the scope and breadth of gray areas and offers key insights and suggestions for how they can be fixed, including shifting hiring practices to include Black workers; rethinking organizational cultures to centralize Black employees’ experience; and establishing pathways that move capable Black candidates into leadership roles. These reforms would create workplaces that reflect America’s increasingly diverse population—professionals whose needs organizations today are ill-prepared to meet.</p><p>It’s time to prepare for a truly equitable, multiracial future and move our culture forward. To do so, we must address the gray areas in our workspaces today. This definitive work shows us how.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2784</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3684287547.mp3?updated=1714414267" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kenneth R. Valpey, "Cow Care in Hindu Animal Ethics" (Palgrave Macmillan, 2019)</title>
      <description>What does cow care in India have to offer modern Western discourse animal ethics? Why are cows treated with such reverence in the Indian context? Join us as we speak to Kenneth R. Valpey about his new book Cow Care in Hindu Animal Ethics (Palgrave Macmillan, 2019). Valpey discusses his methodological odyssey looking at ancient Hindu scriptural accounts of cows, to modern Hindu thinkers (Gandhi, Ambedkar) on cow protection, to ethnographic work on individuals engaged in the modern Indian cow protection movement.
This book is Open Access, and you can download a free copy here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 30 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kenneth R. Valpey</itunes:subtitle>
      <itunes:summary>What does cow care in India have to offer modern Western discourse animal ethics? Why are cows treated with such reverence in the Indian context? Join us as we speak to Kenneth R. Valpey about his new book Cow Care in Hindu Animal Ethics (Palgrave Macmillan, 2019). Valpey discusses his methodological odyssey looking at ancient Hindu scriptural accounts of cows, to modern Hindu thinkers (Gandhi, Ambedkar) on cow protection, to ethnographic work on individuals engaged in the modern Indian cow protection movement.
This book is Open Access, and you can download a free copy here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does cow care in India have to offer modern Western discourse animal ethics? Why are cows treated with such reverence in the Indian context? Join us as we speak to <a href="https://ochs.org.uk/people/dr-kenneth-valpey">Kenneth R. Valpey</a> about his new book <a href="http://www.amazon.com/dp/3030284077/?tag=newbooinhis-20"><em>Cow Care in Hindu Animal Ethics</em></a> (Palgrave Macmillan, 2019). Valpey discusses his methodological odyssey looking at ancient Hindu scriptural accounts of cows, to modern Hindu thinkers (Gandhi, Ambedkar) on cow protection, to ethnographic work on individuals engaged in the modern Indian cow protection movement.</p><p>This book is Open Access, and you can download a free copy <a href="https://www.palgrave.com/gb/book/9783030284077">here.</a></p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/scholarship"><em>rajbalkaran.com/scholarship.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>John O'Brien, "States of Intoxication: The Place of Alcohol in Civilisation" (Routledge, 2018)</title>
      <description>Is alcohol a universal feature of human society? Why is problematic in some countries and not others? How was alcohol helped build the modern state? These are just a few of the questions that sociologist John O'Brien addresses in States of Intoxication: The Place of Alcohol in Civilisation(Routledge, 2018). His book offers a broad and diverse perspective on alcohol use and suggests that booze has been an important element in developing communities and building up tax bases. In the era of "superpubs" and microbreweries, O'Brien lends insight into contemporary discussions around alcohol.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John O'Brien</itunes:subtitle>
      <itunes:summary>Is alcohol a universal feature of human society? Why is problematic in some countries and not others? How was alcohol helped build the modern state? These are just a few of the questions that sociologist John O'Brien addresses in States of Intoxication: The Place of Alcohol in Civilisation(Routledge, 2018). His book offers a broad and diverse perspective on alcohol use and suggests that booze has been an important element in developing communities and building up tax bases. In the era of "superpubs" and microbreweries, O'Brien lends insight into contemporary discussions around alcohol.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is alcohol a universal feature of human society? Why is problematic in some countries and not others? How was alcohol helped build the modern state? These are just a few of the questions that sociologist <a href="https://www.wit.ie/about_wit/contact_us/staff_directory/john_o_brien">John O'Brien</a> addresses in <a href="http://www.amazon.com/dp/1138093602/?tag=newbooinhis-20"><em>States of Intoxication: The Place of Alcohol in Civilisation</em></a>(Routledge, 2018). His book offers a broad and diverse perspective on alcohol use and suggests that booze has been an important element in developing communities and building up tax bases. In the era of "superpubs" and microbreweries, O'Brien lends insight into contemporary discussions around alcohol.</p><p><a href="https://apps.pharmacy.wisc.edu/sopdir/lucas_richert/"><em>Lucas Richert</em></a><em> is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2900</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ross Perlin, "Language City: The Fight to Preserve Endangered Mother Tongues" (Atlantic Monthly Press, 2024)</title>
      <description>Half of all 7,000-plus human languages may disappear over the next century and—because many have never been recorded—when they’re gone, it will be forever. Dr. Ross Perlin, a linguist and co-director of the Manhattan-based non-profit Endangered Language Alliance, is racing against time to map little-known languages across the most linguistically diverse city in history: contemporary New York. In Language City: The Fight to Preserve Endangered Mother Tongues in New York (Atlantic Monthly Press, 2024), Dr. Perlin recounts the unique history of immigration that shaped the city, and follows six remarkable yet ordinary speakers of endangered languages deep into their communities to learn how they are maintaining and reviving their languages against overwhelming odds. Dr. Perlin also dives deep into their languages, taking us on a fascinating tour of unusual grammars, rare sounds, and powerful cultural histories from all around the world.
Seke is spoken by 700 people from five ancestral villages in Nepal, a hundred of whom have lived in a single Brooklyn apartment building. N’ko is a radical new West African writing system now going global in Harlem and the Bronx. After centuries of colonization and displacement, Lenape, the city’s original Indigenous language and the source of the name Manhattan (“the place where we get bows”), has just one fluent native speaker, bolstered by a small band of revivalists. Also profiled in the book are speakers of the Indigenous Mexican language Nahuatl, the Central Asian minority language Wakhi, and the former lingua franca of the Lower East Side, Yiddish.
A century after the anti-immigration Johnson-Reed Act closed America’s doors for decades and on the 400th anniversary of New York’s colonial founding, Dr. Perlin raises the alarm about growing political threats and the onslaught of “killer languages” like English and Spanish. Both remarkable social history and testament to the importance of linguistic diversity, Language City is a joyful and illuminating exploration of a city and the world that made it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 27 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ross Perlin</itunes:subtitle>
      <itunes:summary>Half of all 7,000-plus human languages may disappear over the next century and—because many have never been recorded—when they’re gone, it will be forever. Dr. Ross Perlin, a linguist and co-director of the Manhattan-based non-profit Endangered Language Alliance, is racing against time to map little-known languages across the most linguistically diverse city in history: contemporary New York. In Language City: The Fight to Preserve Endangered Mother Tongues in New York (Atlantic Monthly Press, 2024), Dr. Perlin recounts the unique history of immigration that shaped the city, and follows six remarkable yet ordinary speakers of endangered languages deep into their communities to learn how they are maintaining and reviving their languages against overwhelming odds. Dr. Perlin also dives deep into their languages, taking us on a fascinating tour of unusual grammars, rare sounds, and powerful cultural histories from all around the world.
Seke is spoken by 700 people from five ancestral villages in Nepal, a hundred of whom have lived in a single Brooklyn apartment building. N’ko is a radical new West African writing system now going global in Harlem and the Bronx. After centuries of colonization and displacement, Lenape, the city’s original Indigenous language and the source of the name Manhattan (“the place where we get bows”), has just one fluent native speaker, bolstered by a small band of revivalists. Also profiled in the book are speakers of the Indigenous Mexican language Nahuatl, the Central Asian minority language Wakhi, and the former lingua franca of the Lower East Side, Yiddish.
A century after the anti-immigration Johnson-Reed Act closed America’s doors for decades and on the 400th anniversary of New York’s colonial founding, Dr. Perlin raises the alarm about growing political threats and the onslaught of “killer languages” like English and Spanish. Both remarkable social history and testament to the importance of linguistic diversity, Language City is a joyful and illuminating exploration of a city and the world that made it.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Half of all 7,000-plus human languages may disappear over the next century and—because many have never been recorded—when they’re gone, it will be forever. Dr. Ross Perlin, a linguist and co-director of the Manhattan-based non-profit Endangered Language Alliance, is racing against time to map little-known languages across the most linguistically diverse city in history: contemporary New York. In <a href="https://bookshop.org/a/12343/9780802162465"><em>Language City: The Fight to Preserve Endangered Mother Tongues in New York</em> </a>(Atlantic Monthly Press, 2024), Dr. Perlin recounts the unique history of immigration that shaped the city, and follows six remarkable yet ordinary speakers of endangered languages deep into their communities to learn how they are maintaining and reviving their languages against overwhelming odds. Dr. Perlin also dives deep into their languages, taking us on a fascinating tour of unusual grammars, rare sounds, and powerful cultural histories from all around the world.</p><p>Seke is spoken by 700 people from five ancestral villages in Nepal, a hundred of whom have lived in a single Brooklyn apartment building. N’ko is a radical new West African writing system now going global in Harlem and the Bronx. After centuries of colonization and displacement, Lenape, the city’s original Indigenous language and the source of the name Manhattan (“the place where we get bows”), has just one fluent native speaker, bolstered by a small band of revivalists. Also profiled in the book are speakers of the Indigenous Mexican language Nahuatl, the Central Asian minority language Wakhi, and the former lingua franca of the Lower East Side, Yiddish.</p><p>A century after the anti-immigration Johnson-Reed Act closed America’s doors for decades and on the 400th anniversary of New York’s colonial founding, Dr. Perlin raises the alarm about growing political threats and the onslaught of “killer languages” like English and Spanish. Both remarkable social history and testament to the importance of linguistic diversity, <em>Language City</em> is a joyful and illuminating exploration of a city and the world that made it.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3843</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Steven C. Beda, "Strong Winds and Widow Makers: Workers, Nature, and Environmental Conflict in Pacific Northwest Timber Country" (U Illinois Press, 2022)</title>
      <description>Imagine an environmentalist. Are you picturing a Birkenstock-clad hippie? An office worker who hikes on weekends? A political lobbyist? What about a modern day timber worker? 
This last group is at the center of University of Oregon historian Steven C. Beda's new book, Strong Winds and Widow Makers: Workers, Nature, and Environmental Conflict in Pacific Northwest Timber Country (U Illinois Press, 2023). In Beda's telling, it's timber workers, as lovers of the outdoors who also rely upon healthy forests for their livelihoods, who are often at the forefront of local environmentalism, including organizing at the crossroads of labor and environmental activism. From the late 19th century onwards, timber works imbued the Pacific Northwest with a sense of place inaccessible to upper-class Northern California newcomers who changed the region's cultural and political calculus in the late 20th century. We live in a timber society, Beda argues, and no one knows what that means nearly as much as the workers who turn trees into books like this.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven C. Beda</itunes:subtitle>
      <itunes:summary>Imagine an environmentalist. Are you picturing a Birkenstock-clad hippie? An office worker who hikes on weekends? A political lobbyist? What about a modern day timber worker? 
This last group is at the center of University of Oregon historian Steven C. Beda's new book, Strong Winds and Widow Makers: Workers, Nature, and Environmental Conflict in Pacific Northwest Timber Country (U Illinois Press, 2023). In Beda's telling, it's timber workers, as lovers of the outdoors who also rely upon healthy forests for their livelihoods, who are often at the forefront of local environmentalism, including organizing at the crossroads of labor and environmental activism. From the late 19th century onwards, timber works imbued the Pacific Northwest with a sense of place inaccessible to upper-class Northern California newcomers who changed the region's cultural and political calculus in the late 20th century. We live in a timber society, Beda argues, and no one knows what that means nearly as much as the workers who turn trees into books like this.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Imagine an environmentalist. Are you picturing a Birkenstock-clad hippie? An office worker who hikes on weekends? A political lobbyist? What about a modern day timber worker? </p><p>This last group is at the center of University of Oregon historian Steven C. Beda's new book, <a href="https://bookshop.org/a/12343/9780252086823"><em>Strong Winds and Widow Makers: Workers, Nature, and Environmental Conflict in Pacific Northwest Timber Country</em></a><em> </em>(U Illinois Press, 2023). In Beda's telling, it's timber workers, as lovers of the outdoors who also rely upon healthy forests for their livelihoods, who are often at the forefront of local environmentalism, including organizing at the crossroads of labor and environmental activism. From the late 19th century onwards, timber works imbued the Pacific Northwest with a sense of place inaccessible to upper-class Northern California newcomers who changed the region's cultural and political calculus in the late 20th century. We live in a timber society, Beda argues, and no one knows what that means nearly as much as the workers who turn trees into books like this.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3848</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6428c836-0263-11ef-bd2e-cbd6b75a7c68]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1822481571.mp3?updated=1713983720" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philipp Demgenski, "Seeking a Future for the Past: Space, Power, and Heritage in a Chinese City" (U Michigan Press, 2024)</title>
      <description>In Seeking a Future for the Past: Space, Power, and Heritage in a Chinese City (U Michigan Press, 2024), Philipp Demgenski examines the complexities and changing sociopolitical dynamics of urban renewal in contemporary China. Drawing on ten years of ethnographic fieldwork in the northeastern Chinese city of Qingdao, the book tells the story of the slow, fragmented, and contentious transformation of Dabaodao - an area in the city’s former colonial center - from a place of common homes occupied by the urban poor into a showcase of architectural heritage and site for tourism and consumption.
The ethnography provides a nuanced account of the diverse experiences and views of a range of groups involved in shaping, and being shaped, by the urban renewal process - local residents, migrant workers, preservationists, planners, and government officials - foregrounding the voices and experiences of marginal groups, such as migrants in the city. Unpacking structural reasons for urban developmental impasses, it paints a nuanced local picture of urban governance and political practice in contemporary urban China. The book also weighs the positives and negatives of heritage preservation and scrutinizes the meanings and effects of “preservation” on diverse social actors. By zeroing in on the seemingly contradictory yet coexisting processes of urban stagnation and urban destruction, Seeking a Future for the Past reveals the multifaceted challenges that China faces in reforming its urbanization practices and, ultimately, in managing its urban future.
Philipp Demgenski is Assistant Professor in Anthropology within the Department of Sociology at Zhejiang University, China, and a Senior Research Fellow at Max Planck Institute for Social Anthropology, Germany. His research interests include intangible cultural heritage, the politics of space and place, memory, and urban redevelopment.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>298</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philipp Demgenski</itunes:subtitle>
      <itunes:summary>In Seeking a Future for the Past: Space, Power, and Heritage in a Chinese City (U Michigan Press, 2024), Philipp Demgenski examines the complexities and changing sociopolitical dynamics of urban renewal in contemporary China. Drawing on ten years of ethnographic fieldwork in the northeastern Chinese city of Qingdao, the book tells the story of the slow, fragmented, and contentious transformation of Dabaodao - an area in the city’s former colonial center - from a place of common homes occupied by the urban poor into a showcase of architectural heritage and site for tourism and consumption.
The ethnography provides a nuanced account of the diverse experiences and views of a range of groups involved in shaping, and being shaped, by the urban renewal process - local residents, migrant workers, preservationists, planners, and government officials - foregrounding the voices and experiences of marginal groups, such as migrants in the city. Unpacking structural reasons for urban developmental impasses, it paints a nuanced local picture of urban governance and political practice in contemporary urban China. The book also weighs the positives and negatives of heritage preservation and scrutinizes the meanings and effects of “preservation” on diverse social actors. By zeroing in on the seemingly contradictory yet coexisting processes of urban stagnation and urban destruction, Seeking a Future for the Past reveals the multifaceted challenges that China faces in reforming its urbanization practices and, ultimately, in managing its urban future.
Philipp Demgenski is Assistant Professor in Anthropology within the Department of Sociology at Zhejiang University, China, and a Senior Research Fellow at Max Planck Institute for Social Anthropology, Germany. His research interests include intangible cultural heritage, the politics of space and place, memory, and urban redevelopment.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780472056378"><em>Seeking a Future for the Past: Space, Power, and Heritage in a Chinese City</em></a><em> </em>(U Michigan Press, 2024), Philipp Demgenski examines the complexities and changing sociopolitical dynamics of urban renewal in contemporary China. Drawing on ten years of ethnographic fieldwork in the northeastern Chinese city of Qingdao, the book tells the story of the slow, fragmented, and contentious transformation of Dabaodao - an area in the city’s former colonial center - from a place of common homes occupied by the urban poor into a showcase of architectural heritage and site for tourism and consumption.</p><p>The ethnography provides a nuanced account of the diverse experiences and views of a range of groups involved in shaping, and being shaped, by the urban renewal process - local residents, migrant workers, preservationists, planners, and government officials - foregrounding the voices and experiences of marginal groups, such as migrants in the city. Unpacking structural reasons for urban developmental impasses, it paints a nuanced local picture of urban governance and political practice in contemporary urban China. The book also weighs the positives and negatives of heritage preservation and scrutinizes the meanings and effects of “preservation” on diverse social actors. By zeroing in on the seemingly contradictory yet coexisting processes of urban stagnation and urban destruction, <em>Seeking a Future for the Past</em> reveals the multifaceted challenges that China faces in reforming its urbanization practices and, ultimately, in managing its urban future.</p><p>Philipp Demgenski is Assistant Professor in Anthropology within the Department of Sociology at Zhejiang University, China, and a Senior Research Fellow at Max Planck Institute for Social Anthropology, Germany. His research interests include intangible cultural heritage, the politics of space and place, memory, and urban redevelopment.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Vaia Touna and Richard Newton, "Fieldnotes in the Critical Study of Religion: Revisiting Classical Theorists" (Bloomsbury, 2023)</title>
      <description>Fieldnotes in the Critical Study of Religion: Revisiting Classical Theorists (Bloomsbury, 2023) introduces students to the so-called classics of the field from the 19th and 20th centuries, whilst challenging readers to apply a critical lens. Instead of representing scholars and their works as virtually timeless, each contributor provides sufficient background on the classic work in question so that readers not only understand its novelty and place in its own time, but are able to arrive at a critical understanding of whether its approach to studying religion continues to be useful to them today. Scholars discussed include Muller, James, Freud and Eliade. This volume therefore offers a novel way into writing both a history and ethnography of the discipline, helping readers to see how it has changed and inviting them to consider what-if anything-endures and thereby unites these diverse authors into a common field.
Richard Newton is Associate Professor and Undergraduate Director in the Department of Religious Studies at the University of Alabama. He is the author of Identifying Roots: Alex Haley and the Anthropology of Scriptures (Equinox 2020) and serves as editor of the Bulletin for the Study of Religion.
Vaia Touna is Associate Professor and Graduate Director in the Department of Religious Studies at the University of Alabama. She is the author of Fabrications of the Greek Past: Religion, Tradition, and the Making of Modern Identities (Brill 2017).
This episode’s host, Jacob Barrett, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 21 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vaia Touna and Richard Newton</itunes:subtitle>
      <itunes:summary>Fieldnotes in the Critical Study of Religion: Revisiting Classical Theorists (Bloomsbury, 2023) introduces students to the so-called classics of the field from the 19th and 20th centuries, whilst challenging readers to apply a critical lens. Instead of representing scholars and their works as virtually timeless, each contributor provides sufficient background on the classic work in question so that readers not only understand its novelty and place in its own time, but are able to arrive at a critical understanding of whether its approach to studying religion continues to be useful to them today. Scholars discussed include Muller, James, Freud and Eliade. This volume therefore offers a novel way into writing both a history and ethnography of the discipline, helping readers to see how it has changed and inviting them to consider what-if anything-endures and thereby unites these diverse authors into a common field.
Richard Newton is Associate Professor and Undergraduate Director in the Department of Religious Studies at the University of Alabama. He is the author of Identifying Roots: Alex Haley and the Anthropology of Scriptures (Equinox 2020) and serves as editor of the Bulletin for the Study of Religion.
Vaia Touna is Associate Professor and Graduate Director in the Department of Religious Studies at the University of Alabama. She is the author of Fabrications of the Greek Past: Religion, Tradition, and the Making of Modern Identities (Brill 2017).
This episode’s host, Jacob Barrett, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350251656"><em>Fieldnotes in the Critical Study of Religion: Revisiting Classical Theorists</em></a><em> </em>(Bloomsbury, 2023) introduces students to the so-called classics of the field from the 19th and 20th centuries, whilst challenging readers to apply a critical lens. Instead of representing scholars and their works as virtually timeless, each contributor provides sufficient background on the classic work in question so that readers not only understand its novelty and place in its own time, but are able to arrive at a critical understanding of whether its approach to studying religion continues to be useful to them today. Scholars discussed include Muller, James, Freud and Eliade. This volume therefore offers a novel way into writing both a history and ethnography of the discipline, helping readers to see how it has changed and inviting them to consider what-if anything-endures and thereby unites these diverse authors into a common field.</p><p>Richard Newton is Associate Professor and Undergraduate Director in the Department of Religious Studies at the University of Alabama. He is the author of <em>Identifying Roots: Alex Haley and the Anthropology of Scriptures </em>(Equinox 2020) and serves as editor of the <em>Bulletin for the Study of Religion</em>.</p><p>Vaia Touna is Associate Professor and Graduate Director in the Department of Religious Studies at the University of Alabama. She is the author of <em>Fabrications of the Greek Past: Religion, Tradition, and the Making of Modern Identities </em>(Brill 2017).</p><p><em>This episode’s host, </em><a href="https://twitter.com/jakebarrett25"><em>Jacob Barrett</em></a><em>, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website </em><a href="https://thereluctantamericanist.com/"><em>thereluctantamericanist.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3364</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Fumilayo Showers, "Migrants Who Care: West Africans Working and Building Lives in U.S. Health Care" (Rutgers UP, 2023)</title>
      <description>As the U.S. population ages and as health care needs become more complex, demand for paid care workers in home and institutional settings has increased. This book draws attention to the reserve of immigrant labour that is called on to meet this need. 
Migrants Who Care: West Africans Working and Building Lives in U.S. Health Care (Rutgers University Press, 2023) by Dr. Fumilayo Showers tells the little-known story of a group of English-speaking West African immigrants who have become central to the U.S. health and long-term care systems. With high human capital and middle-class pre-migration backgrounds, these immigrants - hailing from countries as diverse as Cameroon, Sierra Leone, Ghana, Nigeria, and Liberia - encounter blocked opportunities in the U.S. labour market. They then work in the United States, as home health aides, certified nursing assistants, qualified disability support professionals, and licensed practical and registered nurses.
This book reveals the global, political, social, and economic factors that have facilitated the entry of West African women and men into the health care labour force (home and institutional care for older adults and individuals with physical and intellectual disabilities; and skilled nursing). It highlights these immigrants’ role as labour brokers who tap into their local ethnic and immigrant communities to channel co-ethnics to meet this labour demand. It illustrates how West African care workers understand their work across various occupational settings and segments in the healthcare industry. This book reveals the transformative processes migrants undergo as they become produced, repackaged, and deployed as health care workers after migration.
Ultimately, this book tells the very real and human story of an immigrant group surmounting tremendous obstacles to carve out a labour market niche in health care, providing some of the most essential and intimate aspects of care labour to the most vulnerable members of society.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 21 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fumilayo Showers</itunes:subtitle>
      <itunes:summary>As the U.S. population ages and as health care needs become more complex, demand for paid care workers in home and institutional settings has increased. This book draws attention to the reserve of immigrant labour that is called on to meet this need. 
Migrants Who Care: West Africans Working and Building Lives in U.S. Health Care (Rutgers University Press, 2023) by Dr. Fumilayo Showers tells the little-known story of a group of English-speaking West African immigrants who have become central to the U.S. health and long-term care systems. With high human capital and middle-class pre-migration backgrounds, these immigrants - hailing from countries as diverse as Cameroon, Sierra Leone, Ghana, Nigeria, and Liberia - encounter blocked opportunities in the U.S. labour market. They then work in the United States, as home health aides, certified nursing assistants, qualified disability support professionals, and licensed practical and registered nurses.
This book reveals the global, political, social, and economic factors that have facilitated the entry of West African women and men into the health care labour force (home and institutional care for older adults and individuals with physical and intellectual disabilities; and skilled nursing). It highlights these immigrants’ role as labour brokers who tap into their local ethnic and immigrant communities to channel co-ethnics to meet this labour demand. It illustrates how West African care workers understand their work across various occupational settings and segments in the healthcare industry. This book reveals the transformative processes migrants undergo as they become produced, repackaged, and deployed as health care workers after migration.
Ultimately, this book tells the very real and human story of an immigrant group surmounting tremendous obstacles to carve out a labour market niche in health care, providing some of the most essential and intimate aspects of care labour to the most vulnerable members of society.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the U.S. population ages and as health care needs become more complex, demand for paid care workers in home and institutional settings has increased. This book draws attention to the reserve of immigrant labour that is called on to meet this need. </p><p><a href="https://bookshop.org/a/12343/9781978828988"><em>Migrants Who Care: West Africans Working and Building Lives in U.S. Health Care</em></a> (Rutgers University Press, 2023) by Dr. Fumilayo Showers tells the little-known story of a group of English-speaking West African immigrants who have become central to the U.S. health and long-term care systems. With high human capital and middle-class pre-migration backgrounds, these immigrants - hailing from countries as diverse as Cameroon, Sierra Leone, Ghana, Nigeria, and Liberia - encounter blocked opportunities in the U.S. labour market. They then work in the United States, as home health aides, certified nursing assistants, qualified disability support professionals, and licensed practical and registered nurses.</p><p>This book reveals the global, political, social, and economic factors that have facilitated the entry of West African women and men into the health care labour force (home and institutional care for older adults and individuals with physical and intellectual disabilities; and skilled nursing). It highlights these immigrants’ role as labour brokers who tap into their local ethnic and immigrant communities to channel co-ethnics to meet this labour demand. It illustrates how West African care workers understand their work across various occupational settings and segments in the healthcare industry. This book reveals the transformative processes migrants undergo as they become produced, repackaged, and deployed as health care workers after migration.</p><p>Ultimately, this book tells the very real and human story of an immigrant group surmounting tremendous obstacles to carve out a labour market niche in health care, providing some of the most essential and intimate aspects of care labour to the most vulnerable members of society.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3777</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Héctor Beltrán, "Code Work: Hacking Across the US/México Techno-Borderlands" (Princeton UP, 2023)</title>
      <description>In Code Work: Hacking Across the US/México Techno-Borderlands (Princeton UP, 2023), Héctor Beltrán examines Mexican and Latinx coders’ personal strategies of self-making as they navigate a transnational economy of tech work. Beltrán shows how these hackers apply concepts from the code worlds to their lived experiences, deploying batches, loose coupling, iterative processing (looping), hacking, prototyping, and full-stack development in their daily social interactions—at home, in the workplace, on the dating scene, and in their understanding of the economy, culture, and geopolitics. Merging ethnographic analysis with systems thinking, he draws on his eight years of research in México and the United States—during which he participated in and observed hackathons, hacker schools, and tech entrepreneurship conferences—to unpack the conundrums faced by workers in a tech economy that stretches from villages in rural México to Silicon Valley.
Beltrán chronicles the tension between the transformative promise of hacking—the idea that coding will reconfigure the boundaries of race, ethnicity, class, and gender—and the reality of a neoliberal capitalist economy divided and structured by the US/México border. Young hackers, many of whom approach coding in a spirit of playfulness and exploration, are encouraged to appropriate the discourses of flexibility and self-management even as they remain outside formal employment. Beltrán explores the ways that “innovative culture” is seen as central in curing México’s social ills, showing that when innovation is linked to technological development, other kinds of development are neglected. Beltrán’s highly original, wide-ranging analysis uniquely connects technology studies, the anthropology of capitalism, and Latinx and Latin American studies.
Mentioned in this episode, among others:

Anzaldúa, G. (1987). Borderlands / La Frontera: The New Mestiza. Aunt Lute Books.

Hong, G. K., &amp; Ferguson, R. A. (Eds.). (2011). Strange Affinities: The Gender and Sexual Politics of Comparative Racialization. Duke University Press.

Coleman, E. G. (2012). Coding Freedom: The Ethics and Aesthetics of Hacking. Princeton University Press.


Héctor Beltrán is Class of 1957 Career Development Assistant Professor of Anthropology at MIT, where he teaches “Cultures of Computing,” “Hacking from the South,” and “Latin American Migrations.”
Liliana Gil is Assistant Professor of Comparative Studies (STS) at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 21 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>296</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Héctor Beltrán</itunes:subtitle>
      <itunes:summary>In Code Work: Hacking Across the US/México Techno-Borderlands (Princeton UP, 2023), Héctor Beltrán examines Mexican and Latinx coders’ personal strategies of self-making as they navigate a transnational economy of tech work. Beltrán shows how these hackers apply concepts from the code worlds to their lived experiences, deploying batches, loose coupling, iterative processing (looping), hacking, prototyping, and full-stack development in their daily social interactions—at home, in the workplace, on the dating scene, and in their understanding of the economy, culture, and geopolitics. Merging ethnographic analysis with systems thinking, he draws on his eight years of research in México and the United States—during which he participated in and observed hackathons, hacker schools, and tech entrepreneurship conferences—to unpack the conundrums faced by workers in a tech economy that stretches from villages in rural México to Silicon Valley.
Beltrán chronicles the tension between the transformative promise of hacking—the idea that coding will reconfigure the boundaries of race, ethnicity, class, and gender—and the reality of a neoliberal capitalist economy divided and structured by the US/México border. Young hackers, many of whom approach coding in a spirit of playfulness and exploration, are encouraged to appropriate the discourses of flexibility and self-management even as they remain outside formal employment. Beltrán explores the ways that “innovative culture” is seen as central in curing México’s social ills, showing that when innovation is linked to technological development, other kinds of development are neglected. Beltrán’s highly original, wide-ranging analysis uniquely connects technology studies, the anthropology of capitalism, and Latinx and Latin American studies.
Mentioned in this episode, among others:

Anzaldúa, G. (1987). Borderlands / La Frontera: The New Mestiza. Aunt Lute Books.

Hong, G. K., &amp; Ferguson, R. A. (Eds.). (2011). Strange Affinities: The Gender and Sexual Politics of Comparative Racialization. Duke University Press.

Coleman, E. G. (2012). Coding Freedom: The Ethics and Aesthetics of Hacking. Princeton University Press.


Héctor Beltrán is Class of 1957 Career Development Assistant Professor of Anthropology at MIT, where he teaches “Cultures of Computing,” “Hacking from the South,” and “Latin American Migrations.”
Liliana Gil is Assistant Professor of Comparative Studies (STS) at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691245041"><em>Code Work: Hacking Across the US/México Techno-Borderlands</em></a><em> </em>(Princeton UP, 2023), Héctor Beltrán examines Mexican and Latinx coders’ personal strategies of self-making as they navigate a transnational economy of tech work. Beltrán shows how these hackers apply concepts from the code worlds to their lived experiences, deploying batches, loose coupling, iterative processing (looping), hacking, prototyping, and full-stack development in their daily social interactions—at home, in the workplace, on the dating scene, and in their understanding of the economy, culture, and geopolitics. Merging ethnographic analysis with systems thinking, he draws on his eight years of research in México and the United States—during which he participated in and observed hackathons, hacker schools, and tech entrepreneurship conferences—to unpack the conundrums faced by workers in a tech economy that stretches from villages in rural México to Silicon Valley.</p><p>Beltrán chronicles the tension between the transformative promise of hacking—the idea that coding will reconfigure the boundaries of race, ethnicity, class, and gender—and the reality of a neoliberal capitalist economy divided and structured by the US/México border. Young hackers, many of whom approach coding in a spirit of playfulness and exploration, are encouraged to appropriate the discourses of flexibility and self-management even as they remain outside formal employment. Beltrán explores the ways that “innovative culture” is seen as central in curing México’s social ills, showing that when innovation is linked to technological development, other kinds of development are neglected. Beltrán’s highly original, wide-ranging analysis uniquely connects technology studies, the anthropology of capitalism, and Latinx and Latin American studies.</p><p>Mentioned in this episode, among others:</p><ul>
<li>Anzaldúa, G. (1987). <em>Borderlands / La Frontera: The New Mestiza</em>. Aunt Lute Books.</li>
<li>Hong, G. K., &amp; Ferguson, R. A. (Eds.). (2011). <em>Strange Affinities: The Gender and Sexual Politics of Comparative Racialization</em>. Duke University Press.</li>
<li>Coleman, E. G. (2012). <em>Coding Freedom: The Ethics and Aesthetics of Hacking</em>. Princeton University Press.</li>
</ul><p><br></p><p>Héctor Beltrán is Class of 1957 Career Development Assistant Professor of Anthropology at MIT, where he teaches “Cultures of Computing,” “Hacking from the South,” and “Latin American Migrations.”</p><p><a href="http://lilianagil.info/"><em>Liliana Gil</em></a><em> is Assistant Professor of Comparative Studies (STS) at the Ohio State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1782</itunes:duration>
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    </item>
    <item>
      <title>Charis Enns and Brock Bersaglio, "Settler Ecologies: The Enduring Nature of Settler Colonialism in Kenya" (U Toronto Press, 2024)</title>
      <description>Settler Ecologies: The Enduring Nature of Settler Colonialism in Kenya (University of Toronto Press, 2024) tells the story of how settler colonialism becomes memorialized and lives on through ecological relations. Drawing on eight years of research in Laikipia, Kenya, Charis Enns and Brock Bersaglio use immersive methods to reveal how animals and plants can be enrolled in the reproduction of settler colonialism.
The book details how ecological relations have been unmade and remade to enable settler colonialism to endure as a structure in this part of Kenya. It describes five modes of violent ecological transformation used to prolong structures of settler colonialism: eliminating undesired wild species; rewilding landscapes with more desirable species to settler ecologists; selectively repeopling wilderness to create seemingly more inclusive wild spaces and capitalize on biocultural diversity; rescuing injured animals and species at risk of extinction to shore up moral support for settler ecologies; and extending settler ecologies through landscape approaches to conservation that scale wild spaces.
Settler Ecologies serves as a cautionary tale for future conservation agendas in all settler colonies. While urgent action is needed to halt global biodiversity loss, this book underscores the need to continually question whether the types of nature being preserved advance settler colonial structures or create conditions in which ecologies can otherwise be (re)made and flourish.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 20 Apr 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>443</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charis Enns</itunes:subtitle>
      <itunes:summary>Settler Ecologies: The Enduring Nature of Settler Colonialism in Kenya (University of Toronto Press, 2024) tells the story of how settler colonialism becomes memorialized and lives on through ecological relations. Drawing on eight years of research in Laikipia, Kenya, Charis Enns and Brock Bersaglio use immersive methods to reveal how animals and plants can be enrolled in the reproduction of settler colonialism.
The book details how ecological relations have been unmade and remade to enable settler colonialism to endure as a structure in this part of Kenya. It describes five modes of violent ecological transformation used to prolong structures of settler colonialism: eliminating undesired wild species; rewilding landscapes with more desirable species to settler ecologists; selectively repeopling wilderness to create seemingly more inclusive wild spaces and capitalize on biocultural diversity; rescuing injured animals and species at risk of extinction to shore up moral support for settler ecologies; and extending settler ecologies through landscape approaches to conservation that scale wild spaces.
Settler Ecologies serves as a cautionary tale for future conservation agendas in all settler colonies. While urgent action is needed to halt global biodiversity loss, this book underscores the need to continually question whether the types of nature being preserved advance settler colonial structures or create conditions in which ecologies can otherwise be (re)made and flourish.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781487553616"><em>Settler Ecologies:</em> <em>The Enduring Nature of Settler Colonialism in Kenya</em></a> (University of Toronto Press, 2024) tells the story of how settler colonialism becomes memorialized and lives on through ecological relations. Drawing on eight years of research in Laikipia, Kenya, <a href="https://research.manchester.ac.uk/en/persons/charis.enns">Charis Enns</a> and Brock Bersaglio use immersive methods to reveal how animals and plants can be enrolled in the reproduction of settler colonialism.</p><p>The book details how ecological relations have been unmade and remade to enable settler colonialism to endure as a structure in this part of Kenya. It describes five modes of violent ecological transformation used to prolong structures of settler colonialism: eliminating undesired wild species; rewilding landscapes with more desirable species to settler ecologists; selectively repeopling wilderness to create seemingly more inclusive wild spaces and capitalize on biocultural diversity; rescuing injured animals and species at risk of extinction to shore up moral support for settler ecologies; and extending settler ecologies through landscape approaches to conservation that scale wild spaces.</p><p><em>Settler Ecologies</em> serves as a cautionary tale for future conservation agendas in all settler colonies. While urgent action is needed to halt global biodiversity loss, this book underscores the need to continually question whether the types of nature being preserved advance settler colonial structures or create conditions in which ecologies can otherwise be (re)made and flourish.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2093</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9152973111.mp3?updated=1713561559" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Arsalan Khan, "The Promise of Piety: Islam and the Politics of Moral Order in Pakistan" (Cornell UP, 2024)</title>
      <description>The Promise of Piety: Islam and the Politics of Moral Order in Pakistan (Cornell University Press, 2024) by Arsalan Khan is an incisive ethnographic study of Pakistan’s Tablighi movement. This piety movement attracts Pakistani Muslim men across class, caste, and social contexts and as such Khan is particularly attuned and reflexive as he navigates the boundaries of this community. 
Khan theorizes the various modalities of relationality that mark this movement from its sonic and ritual dimensions, especially as it relates to dawat or preaching, to its kinship and ethical ones. Dawat is an analytical tool to map some of the ways in which piety and morality are cultivated in public, private, and domestic spheres by the men of the Tablighi movement. In the end, Tablighi’s ethical worldviews unsettle liberal sensibilities and approaches to Islam (religion) and secularism (non-religion), modernity, sovereignty and much more. This book will be of interest to those think about South Asia, piety movements, anthropology of Islam, Islamic reformism, secularism, and politics and much more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>329</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arsalan Khan</itunes:subtitle>
      <itunes:summary>The Promise of Piety: Islam and the Politics of Moral Order in Pakistan (Cornell University Press, 2024) by Arsalan Khan is an incisive ethnographic study of Pakistan’s Tablighi movement. This piety movement attracts Pakistani Muslim men across class, caste, and social contexts and as such Khan is particularly attuned and reflexive as he navigates the boundaries of this community. 
Khan theorizes the various modalities of relationality that mark this movement from its sonic and ritual dimensions, especially as it relates to dawat or preaching, to its kinship and ethical ones. Dawat is an analytical tool to map some of the ways in which piety and morality are cultivated in public, private, and domestic spheres by the men of the Tablighi movement. In the end, Tablighi’s ethical worldviews unsettle liberal sensibilities and approaches to Islam (religion) and secularism (non-religion), modernity, sovereignty and much more. This book will be of interest to those think about South Asia, piety movements, anthropology of Islam, Islamic reformism, secularism, and politics and much more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501773570"><em>The Promise of Piety: Islam and the Politics of Moral Order in</em> <em>Pakistan</em></a> (Cornell University Press, 2024) by Arsalan Khan is an incisive ethnographic study of Pakistan’s Tablighi movement. This piety movement attracts Pakistani Muslim men across class, caste, and social contexts and as such Khan is particularly attuned and reflexive as he navigates the boundaries of this community. </p><p>Khan theorizes the various modalities of relationality that mark this movement from its sonic and ritual dimensions, especially as it relates to <em>dawat</em> or preaching, to its kinship and ethical ones. <em>Dawat</em> is an analytical tool to map some of the ways in which piety and morality are cultivated in public, private, and domestic spheres by the men of the Tablighi movement. In the end, Tablighi’s ethical worldviews unsettle liberal sensibilities and approaches to Islam (religion) and secularism (non-religion), modernity, sovereignty and much more. This book will be of interest to those think about South Asia, piety movements, anthropology of Islam, Islamic reformism, secularism, and politics and much more.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4867</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[22a28fb4-fd9f-11ee-bc0d-d38ab68006cc]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK1192599359.mp3?updated=1713458017" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bruce O'Neill, "Underground: Dreams and Degradations in Bucharest" (U Pennsylvania Press, 2024)</title>
      <description>Bruce O'Neill's Underground: Dreams and Degradations in Bucharest (U Pennsylvania Press, 2024) gets to the bottom of the twenty-first-century city, literally. Underground moves beneath Romania’s capital, Bucharest, to examine how the demands of global accumulation have extended urban life not just upward into higher skylines, and outward to ever more distant peripheries, but also downward beneath city sidewalks. Underground details how developers and municipal officials have invested tremendous sums of money to gentrify and expand Bucharest’s constellation of subterranean Metro stations and pedestrian pathways, basements and cellars, bunkers and crypts to provide upwardly mobile residents with space to live, work, and play in an overcrowded and increasingly unaffordable city center. In this sense, the repurposed underground facilitates dreams of middle-class ascendancy. 
This sense of optimism, the book shows, invariably gives way to ambivalence as the middle classes confront the indignities of being incorporated into the city from below. O’Neill argues that these loosely coordinated efforts have not only introduced novel forms of social fragmentation but also a new aesthetics of inequality that are fundamentally shaping where and how the middle classes fit in the city. Pushing urban studies beyond a cartographic perspective—with its horizontal focus upon centers and peripheries, walls and gates—O’Neill brings into focus the vertical dynamics of gentrification that place some “on the bottom” and others “on top” of the city. As cities around the world extend further downward in the name of development and sustainability, Underground makes clear that scholars and practitioners of the twenty-first-century city will need to become ever more attuned to the cultural politics of urban verticality, asking not just who is included in the city and who has been pressed outside of it, but also who is on top and who is placed on the bottom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce O'Neill</itunes:subtitle>
      <itunes:summary>Bruce O'Neill's Underground: Dreams and Degradations in Bucharest (U Pennsylvania Press, 2024) gets to the bottom of the twenty-first-century city, literally. Underground moves beneath Romania’s capital, Bucharest, to examine how the demands of global accumulation have extended urban life not just upward into higher skylines, and outward to ever more distant peripheries, but also downward beneath city sidewalks. Underground details how developers and municipal officials have invested tremendous sums of money to gentrify and expand Bucharest’s constellation of subterranean Metro stations and pedestrian pathways, basements and cellars, bunkers and crypts to provide upwardly mobile residents with space to live, work, and play in an overcrowded and increasingly unaffordable city center. In this sense, the repurposed underground facilitates dreams of middle-class ascendancy. 
This sense of optimism, the book shows, invariably gives way to ambivalence as the middle classes confront the indignities of being incorporated into the city from below. O’Neill argues that these loosely coordinated efforts have not only introduced novel forms of social fragmentation but also a new aesthetics of inequality that are fundamentally shaping where and how the middle classes fit in the city. Pushing urban studies beyond a cartographic perspective—with its horizontal focus upon centers and peripheries, walls and gates—O’Neill brings into focus the vertical dynamics of gentrification that place some “on the bottom” and others “on top” of the city. As cities around the world extend further downward in the name of development and sustainability, Underground makes clear that scholars and practitioners of the twenty-first-century city will need to become ever more attuned to the cultural politics of urban verticality, asking not just who is included in the city and who has been pressed outside of it, but also who is on top and who is placed on the bottom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bruce O'Neill's<em> </em><a href="https://bookshop.org/a/12343/9781512825831"><em>Underground: Dreams and Degradations in Bucharest </em></a>(U Pennsylvania Press, 2024) gets to the bottom of the twenty-first-century city, literally. Underground moves beneath Romania’s capital, Bucharest, to examine how the demands of global accumulation have extended urban life not just upward into higher skylines, and outward to ever more distant peripheries, but also downward beneath city sidewalks. Underground details how developers and municipal officials have invested tremendous sums of money to gentrify and expand Bucharest’s constellation of subterranean Metro stations and pedestrian pathways, basements and cellars, bunkers and crypts to provide upwardly mobile residents with space to live, work, and play in an overcrowded and increasingly unaffordable city center. In this sense, the repurposed underground facilitates dreams of middle-class ascendancy. </p><p>This sense of optimism, the book shows, invariably gives way to ambivalence as the middle classes confront the indignities of being incorporated into the city from below. O’Neill argues that these loosely coordinated efforts have not only introduced novel forms of social fragmentation but also a new aesthetics of inequality that are fundamentally shaping where and how the middle classes fit in the city. Pushing urban studies beyond a cartographic perspective—with its horizontal focus upon centers and peripheries, walls and gates—O’Neill brings into focus the vertical dynamics of gentrification that place some “on the bottom” and others “on top” of the city. As cities around the world extend further downward in the name of development and sustainability, Underground makes clear that scholars and practitioners of the twenty-first-century city will need to become ever more attuned to the cultural politics of urban verticality, asking not just who is included in the city and who has been pressed outside of it, but also who is on top and who is placed on the bottom.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2517</itunes:duration>
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    <item>
      <title>Elliott Prasse-Freeman, "Rights Refused: Grassroots Activism and State Violence in Myanmar" (Stanford UP, 2023)</title>
      <description>Over three years have passed since a military coup of February 2021 in Myanmar precipitated a popular uprising that has since transformed into a revolutionary situation. While researchers and writers have cobbled together edited books trying to come to terms with all that has happened and how we might interpret it in relation to Myanmar’s recent past, Elliott Prasse Freeman’s Rights Refused: Grassroots Activism and State Violence in Myanmar (Stanford University Press, 2023) is the first authoritative monographic study of the transitional 2010s and early revolutionary 2020s. Freeman spent the decade prior to the coup living and working with activists in Myanmar, and after it he did further digital ethnographic research and interviews. He combines a trove of data generated over these years with a sharp appreciation of social scientific theory to produce an account of the state in Myanmar as bluntly biopolitical.
Mark Goodale writes in the book's foreword that Rights Refused is noteworthy for its stunning ambition, both intellectual and political; its synthesis of debates, theories and methodology from across a range of disciplines; and, its movements across multiple registers, scales and temporalities. That makes it both a demanding and rewarding book — and so too is this episode of New Books in Southeast Asian Studies!
Elliott manages the Burma Studies Group online, which features weekly updates of new publications on Burma aka Myanmar, like those forthcoming books he mentions at the end of this episode.
Looking for things to read? Elliott recommends Elsa Dorlin's Self Defense, and Neferti Tadiar's Remaindered Life.
Like this interview? You might also be interested in Gerard McCarthy’s Outsourcing the Polity; and, The Politics of Love in Myanmar by Lynette Chua.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 16 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elliott Prasse-Freeman</itunes:subtitle>
      <itunes:summary>Over three years have passed since a military coup of February 2021 in Myanmar precipitated a popular uprising that has since transformed into a revolutionary situation. While researchers and writers have cobbled together edited books trying to come to terms with all that has happened and how we might interpret it in relation to Myanmar’s recent past, Elliott Prasse Freeman’s Rights Refused: Grassroots Activism and State Violence in Myanmar (Stanford University Press, 2023) is the first authoritative monographic study of the transitional 2010s and early revolutionary 2020s. Freeman spent the decade prior to the coup living and working with activists in Myanmar, and after it he did further digital ethnographic research and interviews. He combines a trove of data generated over these years with a sharp appreciation of social scientific theory to produce an account of the state in Myanmar as bluntly biopolitical.
Mark Goodale writes in the book's foreword that Rights Refused is noteworthy for its stunning ambition, both intellectual and political; its synthesis of debates, theories and methodology from across a range of disciplines; and, its movements across multiple registers, scales and temporalities. That makes it both a demanding and rewarding book — and so too is this episode of New Books in Southeast Asian Studies!
Elliott manages the Burma Studies Group online, which features weekly updates of new publications on Burma aka Myanmar, like those forthcoming books he mentions at the end of this episode.
Looking for things to read? Elliott recommends Elsa Dorlin's Self Defense, and Neferti Tadiar's Remaindered Life.
Like this interview? You might also be interested in Gerard McCarthy’s Outsourcing the Polity; and, The Politics of Love in Myanmar by Lynette Chua.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over three years have passed since a military coup of February 2021 in Myanmar precipitated a popular uprising that has since transformed into a revolutionary situation. While researchers and writers have cobbled together edited books trying to come to terms with all that has happened and how we might interpret it in relation to Myanmar’s recent past, <a href="https://profile.nus.edu.sg/fass/soceep/">Elliott Prasse Freeman</a>’s <a href="https://bookshop.org/a/12343/9781503634725"><em>Rights Refused: Grassroots Activism and State Violence in Myanmar</em></a> (Stanford University Press, 2023) is the first authoritative monographic study of the transitional 2010s and early revolutionary 2020s. Freeman spent the decade prior to the coup living and working with activists in Myanmar, and after it he did further digital ethnographic research and interviews. He combines a trove of data generated over these years with a sharp appreciation of social scientific theory to produce an account of the state in Myanmar as bluntly biopolitical.</p><p>Mark Goodale writes in the book's foreword that <em>Rights Refused</em> is noteworthy for its stunning ambition, both intellectual and political; its synthesis of debates, theories and methodology from across a range of disciplines; and, its movements across multiple registers, scales and temporalities. That makes it both a demanding and rewarding book — and so too is this episode of <a href="https://newbooksnetwork.com/category/peoples-places/southeast-asian-studies">New Books in Southeast Asian Studies</a>!</p><p>Elliott manages the <a href="https://burmastudiesgroup.com/">Burma Studies Group</a> online, which features weekly updates of new publications on Burma aka Myanmar, like those forthcoming books he mentions at the end of this episode.</p><p><strong><em>Looking for things to read? </em></strong>Elliott recommends Elsa Dorlin's <a href="https://bookshop.org/p/books/self-defense-a-philosophy-of-violence-elsa-dorlin/17930114"><em>Self Defense</em></a>, and Neferti Tadiar's <a href="https://bookshop.org/p/books/remaindered-life-neferti-xina-m-tadiar/17389041"><em>Remaindered Life</em></a>.</p><p><strong><em>Like this interview? </em></strong>You might also be interested in Gerard McCarthy<em>’s </em><a href="https://newbooksnetwork.com/outsourcing-the-polity#entry:252438@1:url"><em>Outsourcing the Polity</em></a><em>; </em>and, <a href="https://newbooksnetwork.com/the-politics-of-love-in-myanmar#entry:30171@1:url"><em>The Politics of Love in Myanmar</em></a> by Lynette Chua.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ieva Jusionyte, "Exit Wounds: How America's Guns Fuel Violence Across the Border" (U California Press, 2024)</title>
      <description>American guns have entangled the lives of people on both sides of the US-Mexico border in a vicious circle of violence. After treating wounded migrants and refugees seeking safety in the United States, anthropologist Ieva Jusionyte boldly embarked on a journey in the opposite direction—following the guns from dealers in Arizona and Texas to crime scenes in Mexico.
An expert work of narrative nonfiction, Exit Wounds: How America's Guns Fuel Violence across the Border (University of California Press, 2024) provides a rare, intimate look into the world of firearms trafficking and urges us to understand the effects of lax US gun laws abroad. Jusionyte masterfully weaves together the gripping stories of people who live and work with guns north and south of the border: a Mexican businessman who smuggles guns for protection, a teenage girl turned trained assassin, two US federal agents trying to stop gun traffickers, and a journalist who risks his life to report on organized crime. Based on years of fieldwork, Exit Wounds expands current debates about guns in America, grappling with US complicity in violence on both sides of the border.
Ieva Jusionyte is an anthropologist and associate professor at Brown University. A former paramedic and Harvard Radcliffe and Fulbright fellow, she is the author of the award-winning Threshold: Emergency Responders on the US-Mexico Border.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ieva Jusionyte</itunes:subtitle>
      <itunes:summary>American guns have entangled the lives of people on both sides of the US-Mexico border in a vicious circle of violence. After treating wounded migrants and refugees seeking safety in the United States, anthropologist Ieva Jusionyte boldly embarked on a journey in the opposite direction—following the guns from dealers in Arizona and Texas to crime scenes in Mexico.
An expert work of narrative nonfiction, Exit Wounds: How America's Guns Fuel Violence across the Border (University of California Press, 2024) provides a rare, intimate look into the world of firearms trafficking and urges us to understand the effects of lax US gun laws abroad. Jusionyte masterfully weaves together the gripping stories of people who live and work with guns north and south of the border: a Mexican businessman who smuggles guns for protection, a teenage girl turned trained assassin, two US federal agents trying to stop gun traffickers, and a journalist who risks his life to report on organized crime. Based on years of fieldwork, Exit Wounds expands current debates about guns in America, grappling with US complicity in violence on both sides of the border.
Ieva Jusionyte is an anthropologist and associate professor at Brown University. A former paramedic and Harvard Radcliffe and Fulbright fellow, she is the author of the award-winning Threshold: Emergency Responders on the US-Mexico Border.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>American guns have entangled the lives of people on both sides of the US-Mexico border in a vicious circle of violence. After treating wounded migrants and refugees seeking safety in the United States, anthropologist Ieva Jusionyte boldly embarked on a journey in the opposite direction—following the guns from dealers in Arizona and Texas to crime scenes in Mexico.</p><p>An expert work of narrative nonfiction, <a href="https://bookshop.org/a/12343/9780520395954"><em>Exit Wounds: How America's Guns Fuel Violence across the Border</em></a><em> </em>(University of California Press, 2024) provides a rare, intimate look into the world of firearms trafficking and urges us to understand the effects of lax US gun laws abroad. Jusionyte masterfully weaves together the gripping stories of people who live and work with guns north and south of the border: a Mexican businessman who smuggles guns for protection, a teenage girl turned trained assassin, two US federal agents trying to stop gun traffickers, and a journalist who risks his life to report on organized crime. Based on years of fieldwork, <em>Exit Wounds </em>expands current debates about guns in America, grappling with US complicity in violence on both sides of the border.</p><p>Ieva Jusionyte is an anthropologist and associate professor at Brown University. A former paramedic and Harvard Radcliffe and Fulbright fellow, she is the author of the award-winning <em>Threshold: Emergency Responders on the US-Mexico Border.</em></p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jessica C. Robbins, "Aging Nationally in Contemporary Poland: Memory, Kinship, and Personhood" (Rutgers UP, 2020)</title>
      <description>How embedded are the dignity and personhood of the elderly in the collective memory of their nation? In Aging Nationally in Contemporary Poland: Memory, Kinship, and Personhood (Rutgers University Press, 2021) anthropologist Jessica C. Robbins-Panko dissects the Polish version of this story, in which the meanings and ideals both of “active aging” programs and of institutions devoted to medium- or long-term care have become caught up in the cultural, political, and economic changes that have occurred during the lifetimes of the oldest generations—most visibly, the transition from socialism to capitalism. Many older Poles come to live valued, meaningful lives in old age despite the threats to respect and dignity posed by illness and debility. Through intimate portrayals of a wide range of experiences of aging in Poland—from adult education to in-patient rehab to Alzheimer’s support centers—Robbins-Panko shows that everyday practices of remembering and relatedness shape how older Poles come to be seen by themselves and by others as living worthy, valued lives.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 14 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessica C. Robbins</itunes:subtitle>
      <itunes:summary>How embedded are the dignity and personhood of the elderly in the collective memory of their nation? In Aging Nationally in Contemporary Poland: Memory, Kinship, and Personhood (Rutgers University Press, 2021) anthropologist Jessica C. Robbins-Panko dissects the Polish version of this story, in which the meanings and ideals both of “active aging” programs and of institutions devoted to medium- or long-term care have become caught up in the cultural, political, and economic changes that have occurred during the lifetimes of the oldest generations—most visibly, the transition from socialism to capitalism. Many older Poles come to live valued, meaningful lives in old age despite the threats to respect and dignity posed by illness and debility. Through intimate portrayals of a wide range of experiences of aging in Poland—from adult education to in-patient rehab to Alzheimer’s support centers—Robbins-Panko shows that everyday practices of remembering and relatedness shape how older Poles come to be seen by themselves and by others as living worthy, valued lives.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How embedded are the dignity and personhood of the elderly in the collective memory of their nation? In <a href="https://bookshop.org/a/12343/9781978813960"><em>Aging Nationally in Contemporary Poland: Memory, Kinship, and Personhood</em></a><em> </em>(Rutgers University Press, 2021) anthropologist Jessica C. Robbins-Panko dissects the Polish version of this story, in which the meanings and ideals both of “active aging” programs and of institutions devoted to medium- or long-term care have become caught up in the cultural, political, and economic changes that have occurred during the lifetimes of the oldest generations—most visibly, the transition from socialism to capitalism. Many older Poles come to live valued, meaningful lives in old age despite the threats to respect and dignity posed by illness and debility. Through intimate portrayals of a wide range of experiences of aging in Poland—from adult education to in-patient rehab to Alzheimer’s support centers—Robbins-Panko shows that everyday practices of remembering and relatedness shape how older Poles come to be seen by themselves and by others as living worthy, valued lives.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser). His most recent writings appeared in </em><a href="https://www.theatlantic.com/ideas/archive/2023/10/ukraine-support-congress-slovakia-poland/675530/"><em>The Atlantic</em></a><em> and in </em><a href="https://www.foreignaffairs.com/poland/dont-give-poland-pass-ukraine-democracy"><em>Foreign Affairs</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4564</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Grazia Ting Deng, "Chinese Espresso: Contested Race and Convivial Space in Contemporary Italy" (Princeton UP, 2024)</title>
      <description>Why and how local coffee bars in Italy--those distinctively Italian social and cultural spaces--have been increasingly managed by Chinese baristas since the Great Recession of 2008?
Italians regard espresso as a quintessentially Italian cultural product--so much so that Italy has applied to add Italian espresso to UNESCO's official list of intangible heritages of humanity. The coffee bar is a cornerstone of Italian urban life, with city residents sipping espresso at more than 100,000 of these local businesses throughout the country. And yet, despite its nationalist bona fides, espresso in Italy is increasingly prepared by Chinese baristas in Chinese-managed coffee bars. In Chinese Espresso: Contested Race and Convivial Space in Contemporary Italy (Princeton UP, 2024), Grazia Ting Deng explores the paradox of "Chinese espresso"--the fact that this most distinctive Italian social and cultural tradition is being preserved by Chinese immigrants and their racially diverse clientele.
Deng investigates the conditions, mechanisms, and implications of the rapid spread of Chinese-owned coffee bars in Italy since the Great Recession of 2008. Drawing on her extensive ethnographic research in Bologna, Deng describes an immigrant group that relies on reciprocal and flexible family labor to make coffee, deploying local knowledge gleaned from longtime residents who have come, sometimes resentfully, to regard this arrangement as a new normal. The existence of Chinese espresso represents new features of postmodern and postcolonial urban life in a pluralistic society where immigrants assume traditional roles even as they are regarded as racial others. The story of Chinese baristas and their patrons, Deng argues, transcends the dominant Eurocentric narrative of immigrant-host relations, complicating our understanding of cultural dynamics and racial formation within the shifting demographic realities of the Global North.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 14 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>294</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Grazia Ting Deng</itunes:subtitle>
      <itunes:summary>Why and how local coffee bars in Italy--those distinctively Italian social and cultural spaces--have been increasingly managed by Chinese baristas since the Great Recession of 2008?
Italians regard espresso as a quintessentially Italian cultural product--so much so that Italy has applied to add Italian espresso to UNESCO's official list of intangible heritages of humanity. The coffee bar is a cornerstone of Italian urban life, with city residents sipping espresso at more than 100,000 of these local businesses throughout the country. And yet, despite its nationalist bona fides, espresso in Italy is increasingly prepared by Chinese baristas in Chinese-managed coffee bars. In Chinese Espresso: Contested Race and Convivial Space in Contemporary Italy (Princeton UP, 2024), Grazia Ting Deng explores the paradox of "Chinese espresso"--the fact that this most distinctive Italian social and cultural tradition is being preserved by Chinese immigrants and their racially diverse clientele.
Deng investigates the conditions, mechanisms, and implications of the rapid spread of Chinese-owned coffee bars in Italy since the Great Recession of 2008. Drawing on her extensive ethnographic research in Bologna, Deng describes an immigrant group that relies on reciprocal and flexible family labor to make coffee, deploying local knowledge gleaned from longtime residents who have come, sometimes resentfully, to regard this arrangement as a new normal. The existence of Chinese espresso represents new features of postmodern and postcolonial urban life in a pluralistic society where immigrants assume traditional roles even as they are regarded as racial others. The story of Chinese baristas and their patrons, Deng argues, transcends the dominant Eurocentric narrative of immigrant-host relations, complicating our understanding of cultural dynamics and racial formation within the shifting demographic realities of the Global North.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why and how local coffee bars in Italy--those distinctively Italian social and cultural spaces--have been increasingly managed by Chinese baristas since the Great Recession of 2008?</p><p>Italians regard espresso as a quintessentially Italian cultural product--so much so that Italy has applied to add Italian espresso to UNESCO's official list of intangible heritages of humanity. The coffee bar is a cornerstone of Italian urban life, with city residents sipping espresso at more than 100,000 of these local businesses throughout the country. And yet, despite its nationalist bona fides, espresso in Italy is increasingly prepared by Chinese baristas in Chinese-managed coffee bars. In <a href="https://bookshop.org/a/12343/9780691245799"><em>Chinese Espresso: Contested Race and Convivial Space in Contemporary Italy</em></a> (Princeton UP, 2024), Grazia Ting Deng explores the paradox of "Chinese espresso"--the fact that this most distinctive Italian social and cultural tradition is being preserved by Chinese immigrants and their racially diverse clientele.</p><p>Deng investigates the conditions, mechanisms, and implications of the rapid spread of Chinese-owned coffee bars in Italy since the Great Recession of 2008. Drawing on her extensive ethnographic research in Bologna, Deng describes an immigrant group that relies on reciprocal and flexible family labor to make coffee, deploying local knowledge gleaned from longtime residents who have come, sometimes resentfully, to regard this arrangement as a new normal. The existence of Chinese espresso represents new features of postmodern and postcolonial urban life in a pluralistic society where immigrants assume traditional roles even as they are regarded as racial others. The story of Chinese baristas and their patrons, Deng argues, transcends the dominant Eurocentric narrative of immigrant-host relations, complicating our understanding of cultural dynamics and racial formation within the shifting demographic realities of the Global North.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>M. Cooper Minister and Sarah J. Bloesch, "Cultural Approaches to Studying Religion: An Introduction to Theories and Methods" (Bloomsbury, 2023)</title>
      <description>Cultural Approaches to Studying Religion: An Introduction to Theories and Method (Bloomsbury, 2023) examines the analytic tools of scholars in religious studies, as well as in related disciplines that have shaped the field including cultural approaches from anthropology, history, literature, and critical studies in race, sexuality, and gender. Each chapter is written by a leading scholar and includes: the biographical and historical context of each theorist; their approaches and key writings; analysis and evaluation of each theory; a list of key terms; and suggested further reading.
M. Cooper Minister is Associate Professor of Religion at Shenandoah University, where they teach courses on death, medicine, sex, gender, and theories of religion.
Sarah J. Bloesch is Assistant Professor of Women’s and Gender Studies at the University of North Carolina at Chapel Hill. Her teaching and research interests focus on Christianity, race, and sexuality in the United States.
This episode’s host, Jacob Barrett, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 13 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with M. Cooper Minister and Sarah J. Bloesch</itunes:subtitle>
      <itunes:summary>Cultural Approaches to Studying Religion: An Introduction to Theories and Method (Bloomsbury, 2023) examines the analytic tools of scholars in religious studies, as well as in related disciplines that have shaped the field including cultural approaches from anthropology, history, literature, and critical studies in race, sexuality, and gender. Each chapter is written by a leading scholar and includes: the biographical and historical context of each theorist; their approaches and key writings; analysis and evaluation of each theory; a list of key terms; and suggested further reading.
M. Cooper Minister is Associate Professor of Religion at Shenandoah University, where they teach courses on death, medicine, sex, gender, and theories of religion.
Sarah J. Bloesch is Assistant Professor of Women’s and Gender Studies at the University of North Carolina at Chapel Hill. Her teaching and research interests focus on Christianity, race, and sexuality in the United States.
This episode’s host, Jacob Barrett, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350303102"><em>Cultural Approaches to Studying Religion: An Introduction to Theories and Method </em></a>(Bloomsbury, 2023) examines the analytic tools of scholars in religious studies, as well as in related disciplines that have shaped the field including cultural approaches from anthropology, history, literature, and critical studies in race, sexuality, and gender. Each chapter is written by a leading scholar and includes: the biographical and historical context of each theorist; their approaches and key writings; analysis and evaluation of each theory; a list of key terms; and suggested further reading.</p><p>M. Cooper Minister is Associate Professor of Religion at Shenandoah University, where they teach courses on death, medicine, sex, gender, and theories of religion.</p><p>Sarah J. Bloesch is Assistant Professor of Women’s and Gender Studies at the University of North Carolina at Chapel Hill. Her teaching and research interests focus on Christianity, race, and sexuality in the United States.</p><p><em>This episode’s host, </em><a href="https://twitter.com/jakebarrett25"><em>Jacob Barrett</em></a><em>, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website </em><a href="https://thereluctantamericanist.com/"><em>thereluctantamericanist.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1682</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth Peterson, "Making Sense of 'Bad English': An Introduction to Language Attitudes and Ideologies" (Routledge, 2019)</title>
      <description>Brynn Quick speaks with Dr Elizabeth Peterson about language ideologies and what we think when we hear different varieties of English. The conversation centers around Dr Peterson’s 2020 book Making Sense of 'Bad English': An Introduction to Language Attitudes and Ideologies (Routledge, 2019). The book discusses how the notions of “good” versus “bad” English came about, and some of the consequences of these views of language.
The book is a must-use for teachers and professors who introduce their students to sociolinguistics as it contains discussion questions at the end of each chapter as well as recommendations for further reading. However, you don’t have to be a Linguistics student to enjoy this book. Making Sense of “Bad English” is for anyone who has ever wondered how it’s possible to have so many different varieties of one language, what the Standard Language Ideology has to do with Santa Clause, and why English spelling is so chaotic.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Peterson</itunes:subtitle>
      <itunes:summary>Brynn Quick speaks with Dr Elizabeth Peterson about language ideologies and what we think when we hear different varieties of English. The conversation centers around Dr Peterson’s 2020 book Making Sense of 'Bad English': An Introduction to Language Attitudes and Ideologies (Routledge, 2019). The book discusses how the notions of “good” versus “bad” English came about, and some of the consequences of these views of language.
The book is a must-use for teachers and professors who introduce their students to sociolinguistics as it contains discussion questions at the end of each chapter as well as recommendations for further reading. However, you don’t have to be a Linguistics student to enjoy this book. Making Sense of “Bad English” is for anyone who has ever wondered how it’s possible to have so many different varieties of one language, what the Standard Language Ideology has to do with Santa Clause, and why English spelling is so chaotic.
For additional resources, show notes, and transcripts, go here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://researchers.mq.edu.au/en/persons/brynn-quick">Brynn Quick</a> speaks with <a href="https://www.elizabethpeterson.org/">Dr Elizabeth Peterson</a> about language ideologies and what we think when we hear different varieties of English. The conversation centers around Dr Peterson’s 2020 book <a href="https://bookshop.org/a/12343/9781138237476"><em>Making Sense of 'Bad English': An Introduction to Language Attitudes and Ideologies</em></a><em> </em>(Routledge, 2019). The book discusses how the notions of “good” versus “bad” English came about, and some of the consequences of these views of language.</p><p>The book is a must-use for teachers and professors who introduce their students to sociolinguistics as it contains discussion questions at the end of each chapter as well as recommendations for further reading. However, you don’t have to be a Linguistics student to enjoy this book. <em>Making Sense of “Bad English” </em>is for anyone who has ever wondered how it’s possible to have so many different varieties of one language, what the Standard Language Ideology has to do with Santa Clause, and why English spelling is so chaotic.</p><p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3196</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cristiana Strava, "Precarious Modernities: Assembling State, Space and Society on the Urban Margins in Morocco" (Bloomsbury, 2021)</title>
      <description>What does living “precariously” mean in Casablanca? In 2014 it meant being labeled tcharmil (seeming to endanger public order) and swept up by the police, if you were an unemployed young man sporting a banda haircut and gathering with your mates on a street corner. Cristiana Strava witnessed this and other neglected aspects of urban vulnerability while conducting extensive fieldwork in Hay Mohammedi, a renowned working-class neighborhood on the margins of modern Morocco’s economic mecca, Casablanca. 
In Precarious Modernities: Assembling State, Space and Society on the Urban Margins in Morocco (Bloomsbury, 2021), Strava shares what she learned about how its residents create a sense of place and belonging, despite the manifold insecurities of living in a quarter that is losing both industries and social services. Focusing on the everyday lives and spaces of a mythicized community, and its interaction with heritage activists, international development agendas and technocratic planning regimes, Precarious Modernities documents how the depoliticization of the urban margins aids the consolidation of deeply unequal social, spatial, and economic orders.
Cristiana Strava is University Lecturer at Leiden University. Her research focuses on urban spaces, economic inequality, and the politics of planning and development regimes. She has experience living and carrying out research in North and West Africa. From 2020-2025, she serves as a member of the Young Academy Leiden.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>293</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cristiana Strava</itunes:subtitle>
      <itunes:summary>What does living “precariously” mean in Casablanca? In 2014 it meant being labeled tcharmil (seeming to endanger public order) and swept up by the police, if you were an unemployed young man sporting a banda haircut and gathering with your mates on a street corner. Cristiana Strava witnessed this and other neglected aspects of urban vulnerability while conducting extensive fieldwork in Hay Mohammedi, a renowned working-class neighborhood on the margins of modern Morocco’s economic mecca, Casablanca. 
In Precarious Modernities: Assembling State, Space and Society on the Urban Margins in Morocco (Bloomsbury, 2021), Strava shares what she learned about how its residents create a sense of place and belonging, despite the manifold insecurities of living in a quarter that is losing both industries and social services. Focusing on the everyday lives and spaces of a mythicized community, and its interaction with heritage activists, international development agendas and technocratic planning regimes, Precarious Modernities documents how the depoliticization of the urban margins aids the consolidation of deeply unequal social, spatial, and economic orders.
Cristiana Strava is University Lecturer at Leiden University. Her research focuses on urban spaces, economic inequality, and the politics of planning and development regimes. She has experience living and carrying out research in North and West Africa. From 2020-2025, she serves as a member of the Young Academy Leiden.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does living “precariously” mean in Casablanca? In 2014 it meant being labeled <em>tcharmil</em> (seeming to endanger public order) and swept up by the police, if you were an unemployed young man sporting a <em>banda</em> haircut and gathering with your mates on a street corner. Cristiana Strava witnessed this and other neglected aspects of urban vulnerability while conducting extensive fieldwork in Hay Mohammedi, a renowned working-class neighborhood on the margins of modern Morocco’s economic mecca, Casablanca. </p><p>In <a href="https://bookshop.org/a/12343/9781350232549"><em>Precarious Modernities: Assembling State, Space and Society on the Urban Margins in Morocco</em></a><em> </em>(Bloomsbury, 2021), Strava shares what she learned about how its residents create a sense of place and belonging, despite the manifold insecurities of living in a quarter that is losing both industries and social services. Focusing on the everyday lives and spaces of a mythicized community, and its interaction with heritage activists, international development agendas and technocratic planning regimes, <em>Precarious Modernities</em> documents how the depoliticization of the urban margins aids the consolidation of deeply unequal social, spatial, and economic orders.</p><p>Cristiana Strava is University Lecturer at Leiden University. Her research focuses on urban spaces, economic inequality, and the politics of planning and development regimes. She has experience living and carrying out research in North and West Africa. From 2020-2025, she serves as a member of the Young Academy Leiden.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5358</itunes:duration>
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    <item>
      <title>Brooke Larson, "The Lettered Indian: Race, Nation, and Indigenous Education in Twentieth-Century Bolivia" (Duke UP, 2023)</title>
      <description>Bringing into dialogue the fields of social history, Andean ethnography, and postcolonial theory, The Lettered Indian: Race, Nation, and Indigenous Education in Twentieth-Century Bolivia (Duke University Press, 2024) by Dr. Brooke Larson maps the moral dilemmas and political stakes involved in the protracted struggle over Indian literacy and schooling in the Bolivian Andes.
Dr. Larson traces Bolivia’s major state efforts to educate its unruly Indigenous masses at key junctures in the twentieth century. While much scholarship has focused on “the Indian boarding school” and other Western schemes of racial assimilation, Dr. Larson interweaves state-centred and imperial episodes of Indigenous education reform with vivid ethnographies of Aymara peasant protagonists and their extraordinary pro-school initiatives. Exploring the field of vernacular literacy practices and peasant political activism, she examines the transformation of the rural “alphabet school” from an instrument of the civilising state into a tool of Aymara cultural power, collective representation, and rebel activism. From the metaphorical threshold of the rural school, Dr. Larson rethinks the politics of race and indigeneity, nation and empire, in postcolonial Bolivia and beyond.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brooke Larson</itunes:subtitle>
      <itunes:summary>Bringing into dialogue the fields of social history, Andean ethnography, and postcolonial theory, The Lettered Indian: Race, Nation, and Indigenous Education in Twentieth-Century Bolivia (Duke University Press, 2024) by Dr. Brooke Larson maps the moral dilemmas and political stakes involved in the protracted struggle over Indian literacy and schooling in the Bolivian Andes.
Dr. Larson traces Bolivia’s major state efforts to educate its unruly Indigenous masses at key junctures in the twentieth century. While much scholarship has focused on “the Indian boarding school” and other Western schemes of racial assimilation, Dr. Larson interweaves state-centred and imperial episodes of Indigenous education reform with vivid ethnographies of Aymara peasant protagonists and their extraordinary pro-school initiatives. Exploring the field of vernacular literacy practices and peasant political activism, she examines the transformation of the rural “alphabet school” from an instrument of the civilising state into a tool of Aymara cultural power, collective representation, and rebel activism. From the metaphorical threshold of the rural school, Dr. Larson rethinks the politics of race and indigeneity, nation and empire, in postcolonial Bolivia and beyond.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bringing into dialogue the fields of social history, Andean ethnography, and postcolonial theory, <a href="https://dukeupress.edu/the-lettered-indian"><em>The Lettered Indian: Race, Nation, and Indigenous Education in Twentieth-Century Bolivia</em></a> (Duke University Press, 2024) by Dr. Brooke Larson maps the moral dilemmas and political stakes involved in the protracted struggle over Indian literacy and schooling in the Bolivian Andes.</p><p>Dr. Larson traces Bolivia’s major state efforts to educate its unruly Indigenous masses at key junctures in the twentieth century. While much scholarship has focused on “the Indian boarding school” and other Western schemes of racial assimilation, Dr. Larson interweaves state-centred and imperial episodes of Indigenous education reform with vivid ethnographies of Aymara peasant protagonists and their extraordinary pro-school initiatives. Exploring the field of vernacular literacy practices and peasant political activism, she examines the transformation of the rural “alphabet school” from an instrument of the civilising state into a tool of Aymara cultural power, collective representation, and rebel activism. From the metaphorical threshold of the rural school, Dr. Larson rethinks the politics of race and indigeneity, nation and empire, in postcolonial Bolivia and beyond.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4304</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Marc Edelman, "Peasant Politics of the Twenty-First Century: Transnational Social Movements and Agrarian Change" (Cornell UP, 2024)</title>
      <description>Peasant Politics of the Twenty-First Century: Transnational Social Movements and Agrarian Change (Cornell University Press, 2024) by Dr. Marc Edelman illuminates the transnational agrarian movements that are remaking rural society and the world's food and agriculture systems. Dr. Edelman explains how peasant movements are staking their claims from farmers' fields to massive protests around the world, shaping heated debates over peasants' rights and the very category of "peasant" within the agrarian organisations and in the United Nations.
Dr. Edelman chronicles the rise of these movements, their objectives, and their alliances with environmental, human rights, women's, and food justice groups. The book scrutinises high-profile activists and the forgotten genealogies and policy implications of foundational analytical frameworks like "moral economy," and concepts, such as "food sovereignty" and "civil society."
Peasant Politics of the Twenty-First Century charts the struggle of agrarian movements in the face of land grabbing, counter agrarian reform, and a looming climate catastrophe, and celebrates engaged research from Central America to the UN Human Rights Council in Geneva.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 06 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc Edelman</itunes:subtitle>
      <itunes:summary>Peasant Politics of the Twenty-First Century: Transnational Social Movements and Agrarian Change (Cornell University Press, 2024) by Dr. Marc Edelman illuminates the transnational agrarian movements that are remaking rural society and the world's food and agriculture systems. Dr. Edelman explains how peasant movements are staking their claims from farmers' fields to massive protests around the world, shaping heated debates over peasants' rights and the very category of "peasant" within the agrarian organisations and in the United Nations.
Dr. Edelman chronicles the rise of these movements, their objectives, and their alliances with environmental, human rights, women's, and food justice groups. The book scrutinises high-profile activists and the forgotten genealogies and policy implications of foundational analytical frameworks like "moral economy," and concepts, such as "food sovereignty" and "civil society."
Peasant Politics of the Twenty-First Century charts the struggle of agrarian movements in the face of land grabbing, counter agrarian reform, and a looming climate catastrophe, and celebrates engaged research from Central America to the UN Human Rights Council in Geneva.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501773945"><em>Peasant Politics of the Twenty-First Century: Transnational Social Movements and Agrarian Change</em></a> (Cornell University Press, 2024) by Dr. Marc Edelman illuminates the transnational agrarian movements that are remaking rural society and the world's food and agriculture systems. Dr. Edelman explains how peasant movements are staking their claims from farmers' fields to massive protests around the world, shaping heated debates over peasants' rights and the very category of "peasant" within the agrarian organisations and in the United Nations.</p><p>Dr. Edelman chronicles the rise of these movements, their objectives, and their alliances with environmental, human rights, women's, and food justice groups. The book scrutinises high-profile activists and the forgotten genealogies and policy implications of foundational analytical frameworks like "moral economy," and concepts, such as "food sovereignty" and "civil society."</p><p><em>Peasant Politics of the Twenty-First Century </em>charts the struggle of agrarian movements in the face of land grabbing, counter agrarian reform, and a looming climate catastrophe, and celebrates engaged research from Central America to the UN Human Rights Council in Geneva.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3407</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Kieran File, "How Language Shapes Relationships in Professional Sports Teams: Power and Solidarity Dynamics in a New Zealand Rugby Team" (Bloomsbury, 2022)</title>
      <description>While the topic of relationships in professional sports teams is gaining greater attention from researchers and practitioners, the role that coach and athlete language plays in shaping these relationships remains largely unexplored. How Language Shapes Relationships in Professional Sports Teams: Power and Solidarity Dynamics in a New Zealand Rugby Team (Bloomsbury, 2022) by Dr. Kieran File addresses this gap by examining how every day, authentic language patterns used by coaches, captains and players shape relationships in a professional New Zealand rugby team. More specifically, through a discourse analysis of taken-for-granted ritual language practices in training sessions, team meetings and match-day interactions, the chapters of this book illustrate how coaches, captains and players shape particular interpersonal dynamics of power and solidarity between themselves in and through language and, in the process, reflect and reconstruct shared and underlying ideologies about how relationships of power and solidarity work in their team.
Offering an evidence-based discussion of the silent and pervasive ideologies that underpin how relationships work in professional sports teams, this book extends research on this important topic by providing largely missing illustrations of consequential interpersonal dynamics that actively shape professional relationships in sports teams. Written in an approachable style, this book offers linguists, social scientists and sports practitioners a frame of reference for greater understanding of how language directly shapes relationships of power and solidarity.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 05 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kieran File</itunes:subtitle>
      <itunes:summary>While the topic of relationships in professional sports teams is gaining greater attention from researchers and practitioners, the role that coach and athlete language plays in shaping these relationships remains largely unexplored. How Language Shapes Relationships in Professional Sports Teams: Power and Solidarity Dynamics in a New Zealand Rugby Team (Bloomsbury, 2022) by Dr. Kieran File addresses this gap by examining how every day, authentic language patterns used by coaches, captains and players shape relationships in a professional New Zealand rugby team. More specifically, through a discourse analysis of taken-for-granted ritual language practices in training sessions, team meetings and match-day interactions, the chapters of this book illustrate how coaches, captains and players shape particular interpersonal dynamics of power and solidarity between themselves in and through language and, in the process, reflect and reconstruct shared and underlying ideologies about how relationships of power and solidarity work in their team.
Offering an evidence-based discussion of the silent and pervasive ideologies that underpin how relationships work in professional sports teams, this book extends research on this important topic by providing largely missing illustrations of consequential interpersonal dynamics that actively shape professional relationships in sports teams. Written in an approachable style, this book offers linguists, social scientists and sports practitioners a frame of reference for greater understanding of how language directly shapes relationships of power and solidarity.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While the topic of relationships in professional sports teams is gaining greater attention from researchers and practitioners, the role that coach and athlete language plays in shaping these relationships remains largely unexplored. <a href="https://bookshop.org/a/12343/9781350044234"><em>How Language Shapes Relationships in Professional Sports Teams: Power and Solidarity Dynamics in a New Zealand Rugby Team</em></a> (Bloomsbury, 2022) by Dr. Kieran File addresses this gap by examining how every day, authentic language patterns used by coaches, captains and players shape relationships in a professional New Zealand rugby team. More specifically, through a discourse analysis of taken-for-granted ritual language practices in training sessions, team meetings and match-day interactions, the chapters of this book illustrate how coaches, captains and players shape particular interpersonal dynamics of power and solidarity between themselves in and through language and, in the process, reflect and reconstruct shared and underlying ideologies about how relationships of power and solidarity work in their team.</p><p>Offering an evidence-based discussion of the silent and pervasive ideologies that underpin how relationships work in professional sports teams, this book extends research on this important topic by providing largely missing illustrations of consequential interpersonal dynamics that actively shape professional relationships in sports teams. Written in an approachable style, this book offers linguists, social scientists and sports practitioners a frame of reference for greater understanding of how language directly shapes relationships of power and solidarity.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3185</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>126 E. G. Condé / Steve Gonzalez on Hurricanes, Fiction, and Speculative Ethnography (EF)</title>
      <description>In this episode, Elizabeth talks with Steven Gonzalez, anthropologist and author of speculative fiction under the pen name E.G. Condé. They discuss the entanglement of politics, Taíno animism, and weather events in the form of a hurricane named Teddy. Steve describes the suffusion of sound he has experienced in Puerto Rico and the soundlessness at the heart of hurricanes, and tells us about his academic work on data centers, and a collaborative speculative film that imagines a world without clouds.
Steve and Elizabeth reflect on current shifts within anthropology that are opening the discipline to other modes of expression, including speculative fiction, poetry, and creative nonfiction, in the tradition of Ursula K. Le Guin (the subject of a recent episode and of John's recent book Ursula Le Guin's Earthsea: My Reading) and of Arkady Martine, Byzantine historian and author of A Memory called Empire, and A Desolation Called Peace. As her Recallable Book, Elizabeth offers an anthropological space opera, The Expanse.
Mentioned in the episode:


"World without Clouds" by Jia Hui Lee, Luísa Reis Castro, Julianne Yip, Steven Gonzalez, and Gabrielle Robbins.


Dreaming of Dry Land: Environmental Transformation in Colonial Mexico City by Vera S. Candiani.

Haraway, Donna. "Situated knowledges: The science question in feminism and the privilege of partial perspective 1." In Women, science, and technology, pp. 455-472. Routledge, 2013.

Marcus, George E. "On the unbearable slowness of being an anthropologist now: Notes on a contemporary anxiety in the making of ethnography." Cross Cultural Poetics 12, no. 12 (2003): 7-20.

Read the episode here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steve Gonzalez</itunes:subtitle>
      <itunes:summary>In this episode, Elizabeth talks with Steven Gonzalez, anthropologist and author of speculative fiction under the pen name E.G. Condé. They discuss the entanglement of politics, Taíno animism, and weather events in the form of a hurricane named Teddy. Steve describes the suffusion of sound he has experienced in Puerto Rico and the soundlessness at the heart of hurricanes, and tells us about his academic work on data centers, and a collaborative speculative film that imagines a world without clouds.
Steve and Elizabeth reflect on current shifts within anthropology that are opening the discipline to other modes of expression, including speculative fiction, poetry, and creative nonfiction, in the tradition of Ursula K. Le Guin (the subject of a recent episode and of John's recent book Ursula Le Guin's Earthsea: My Reading) and of Arkady Martine, Byzantine historian and author of A Memory called Empire, and A Desolation Called Peace. As her Recallable Book, Elizabeth offers an anthropological space opera, The Expanse.
Mentioned in the episode:


"World without Clouds" by Jia Hui Lee, Luísa Reis Castro, Julianne Yip, Steven Gonzalez, and Gabrielle Robbins.


Dreaming of Dry Land: Environmental Transformation in Colonial Mexico City by Vera S. Candiani.

Haraway, Donna. "Situated knowledges: The science question in feminism and the privilege of partial perspective 1." In Women, science, and technology, pp. 455-472. Routledge, 2013.

Marcus, George E. "On the unbearable slowness of being an anthropologist now: Notes on a contemporary anxiety in the making of ethnography." Cross Cultural Poetics 12, no. 12 (2003): 7-20.

Read the episode here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Elizabeth talks with <a href="https://www.stevengonzalezm.com/about/">Steven Gonzalez</a>, anthropologist and author of speculative fiction under the pen name E.G. Condé. They discuss the entanglement of politics, Taíno animism, and weather events in the form of a hurricane named Teddy. Steve describes the suffusion of sound he has experienced in Puerto Rico and the soundlessness at the heart of hurricanes, and tells us about his academic work on data centers, and a collaborative speculative film that imagines a world without clouds.</p><p>Steve and Elizabeth reflect on current shifts within anthropology that are opening the discipline to other modes of expression, including speculative fiction, poetry, and creative nonfiction, in the tradition of Ursula K. Le Guin (the subject of a recent episode and of John's recent book<a href="https://global.oup.com/academic/product/ursula-le-guins-earthsea-9780192847881"> Ursula Le Guin's Earthsea: My Reading</a>) and of Arkady Martine, Byzantine historian and author of A Memory called Empire, and <a href="https://us.macmillan.com/books/9781250186461/adesolationcalledpeace">A Desolation Called Peace</a>. As her Recallable Book, Elizabeth offers an anthropological space opera, <a href="https://en.wikipedia.org/wiki/The_Expanse_(TV_series)">The Expanse</a>.</p><p>Mentioned in the episode:</p><ul>
<li>
<a href="https://culanth.org/fieldsights/world-without-clouds">"World without Clouds"</a> by Jia Hui Lee, Luísa Reis Castro, Julianne Yip, Steven Gonzalez, and Gabrielle Robbins.</li>
<li>
<a href="https://www.sup.org/books/title/?id=22162">Dreaming of Dry Land: Environmental Transformation in Colonial Mexico City</a> by Vera S. Candiani.</li>
<li>Haraway, Donna. "Situated knowledges: The science question in feminism and the privilege of partial perspective 1." In <em>Women, science, and technology</em>, pp. 455-472. Routledge, 2013.</li>
<li>Marcus, George E. "On the unbearable slowness of being an anthropologist now: Notes on a contemporary anxiety in the making of ethnography." <em>Cross Cultural Poetics</em> 12, no. 12 (2003): 7-20.</li>
</ul><p>Read the episode <a href="https://recallthisbookorg.files.wordpress.com/2024/04/gonzalez-sordidez-transcript.pdf">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Loren D. Lybarger, "Palestinian Chicago: Identity in Exile" (U California Press, 2020)</title>
      <description>Chicago is home to one of the largest, most politically active Palestinian immigrant communities in the United States. For decades, secular nationalism held sway as the dominant political ideology, but since the 1990s its structures have weakened and Islamic institutions have gained strength. 
Drawing on extensive fieldwork and interview data, Loren D. Lybarger's book Palestinian Chicago: Identity in Exile (U California Press, 2020) charts the origins of these changes and the multiple effects they have had on identity across religious, political, class, gender, and generational lines. The perspectives that emerge through this rich ethnography challenge prevailing understandings of secularity and religion, offering critical insight into current debates about immigration and national belonging.
Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>256</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Loren D. Lybarger</itunes:subtitle>
      <itunes:summary>Chicago is home to one of the largest, most politically active Palestinian immigrant communities in the United States. For decades, secular nationalism held sway as the dominant political ideology, but since the 1990s its structures have weakened and Islamic institutions have gained strength. 
Drawing on extensive fieldwork and interview data, Loren D. Lybarger's book Palestinian Chicago: Identity in Exile (U California Press, 2020) charts the origins of these changes and the multiple effects they have had on identity across religious, political, class, gender, and generational lines. The perspectives that emerge through this rich ethnography challenge prevailing understandings of secularity and religion, offering critical insight into current debates about immigration and national belonging.
Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Chicago is home to one of the largest, most politically active Palestinian immigrant communities in the United States. For decades, secular nationalism held sway as the dominant political ideology, but since the 1990s its structures have weakened and Islamic institutions have gained strength. </p><p>Drawing on extensive fieldwork and interview data, Loren D. Lybarger's book<em> </em><a href="https://bookshop.org/a/12343/9780520337619"><em>Palestinian Chicago: Identity in Exile</em></a><em> </em>(U California Press, 2020) charts the origins of these changes and the multiple effects they have had on identity across religious, political, class, gender, and generational lines. The perspectives that emerge through this rich ethnography challenge prevailing understandings of secularity and religion, offering critical insight into current debates about immigration and national belonging.</p><p><em>Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Paul Hansen, "Hokkaido Dairy Farm: Cosmopolitics of Otherness and Security on the Frontiers of Japan" (SUNY Press, 2024)</title>
      <description>As an ethnography of a Japanese dairy farm while having theoretical values going beyond the specific context, Hokkaido Dairy Farm: Cosmopolitics of Otherness and Security on the Frontiers of Japan (SUNY Press, 2024) offers a historical and ethnographic examination of the rapid industrialization of the dairy industry in Tokachi, Hokkaido. The book begins with a history of dairy farming and consumption in Hokkaido from a macro perspective, mapping the transition from survival to subsistence and then from mixed family farms to monoculture and “mega” industrial operations. It then narrows the focus to examine concrete changes in a Tokachi-area dairying community that has undergone rapid sociocultural upheaval over the last three decades, with shifts in human relationships alongside changes in human and cow connections through new technologies. In the final chapters, the scope is further narrowed to a detailed history and ethnography of a single industrializing dairy farm and the morphing cast of individuals attached to it, centering on their idiosyncratic searches for economic, social, and even ontological security in what is popularly considered a peripheral region and industry. The culmination of over fifteen years of ethnographic, policy, and historical research, Hokkaido Dairy Farm argues that the dairy industry in Japan has always been entwined with notions of Otherness and security seeking, notably in terms of frontiers.
Paul Hansen is professor in the Department of International Resource Sciences at Akita University in Japan. He is a socio-cultural anthropologist with a focus on Japan and Jamaica, social theory in relation to identity, affect, embodiment, posthumanism, cosmopolitan studies, ecology and animal-human-technology relationships. He is also interested in food and musicology. He is co-editor (with Blai Guarné) of Escaping Japan: Reflections on Estrangement and Exile in the Twenty-First Century (2018, Routledge).
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>292</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Hansen</itunes:subtitle>
      <itunes:summary>As an ethnography of a Japanese dairy farm while having theoretical values going beyond the specific context, Hokkaido Dairy Farm: Cosmopolitics of Otherness and Security on the Frontiers of Japan (SUNY Press, 2024) offers a historical and ethnographic examination of the rapid industrialization of the dairy industry in Tokachi, Hokkaido. The book begins with a history of dairy farming and consumption in Hokkaido from a macro perspective, mapping the transition from survival to subsistence and then from mixed family farms to monoculture and “mega” industrial operations. It then narrows the focus to examine concrete changes in a Tokachi-area dairying community that has undergone rapid sociocultural upheaval over the last three decades, with shifts in human relationships alongside changes in human and cow connections through new technologies. In the final chapters, the scope is further narrowed to a detailed history and ethnography of a single industrializing dairy farm and the morphing cast of individuals attached to it, centering on their idiosyncratic searches for economic, social, and even ontological security in what is popularly considered a peripheral region and industry. The culmination of over fifteen years of ethnographic, policy, and historical research, Hokkaido Dairy Farm argues that the dairy industry in Japan has always been entwined with notions of Otherness and security seeking, notably in terms of frontiers.
Paul Hansen is professor in the Department of International Resource Sciences at Akita University in Japan. He is a socio-cultural anthropologist with a focus on Japan and Jamaica, social theory in relation to identity, affect, embodiment, posthumanism, cosmopolitan studies, ecology and animal-human-technology relationships. He is also interested in food and musicology. He is co-editor (with Blai Guarné) of Escaping Japan: Reflections on Estrangement and Exile in the Twenty-First Century (2018, Routledge).
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As an ethnography of a Japanese dairy farm while having theoretical values going beyond the specific context, <a href="https://bookshop.org/a/12343/9781438496474"><em>Hokkaido Dairy Farm: Cosmopolitics of Otherness and Security on the Frontiers of Japan </em></a>(SUNY Press, 2024) offers a historical and ethnographic examination of the rapid industrialization of the dairy industry in Tokachi, Hokkaido. The book begins with a history of dairy farming and consumption in Hokkaido from a macro perspective, mapping the transition from survival to subsistence and then from mixed family farms to monoculture and “mega” industrial operations. It then narrows the focus to examine concrete changes in a Tokachi-area dairying community that has undergone rapid sociocultural upheaval over the last three decades, with shifts in human relationships alongside changes in human and cow connections through new technologies. In the final chapters, the scope is further narrowed to a detailed history and ethnography of a single industrializing dairy farm and the morphing cast of individuals attached to it, centering on their idiosyncratic searches for economic, social, and even ontological security in what is popularly considered a peripheral region and industry. The culmination of over fifteen years of ethnographic, policy, and historical research, <em>Hokkaido Dairy Farm</em> argues that the dairy industry in Japan has always been entwined with notions of Otherness and security seeking, notably in terms of frontiers.</p><p>Paul Hansen is professor in the Department of International Resource Sciences at Akita University in Japan. He is a socio-cultural anthropologist with a focus on Japan and Jamaica, social theory in relation to identity, affect, embodiment, posthumanism, cosmopolitan studies, ecology and animal-human-technology relationships. He is also interested in food and musicology. He is co-editor (with Blai Guarné) of <em>Escaping Japan: Reflections on Estrangement and Exile in the Twenty-First Century</em> (2018, Routledge).</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2948</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dominic Boyer, "No More Fossils" (U Minnesota Press, 2023)</title>
      <description>Our hosts, Devin Griffiths and Deanna Kreisel, sat down with Dominic Boyer to talk about his new book, No More Fossils, which appeared just last year (2023) from the University of Minnesota's "Forerunners" series. We talked at length about his book, its gestation in basic questions about how to divest from fossil energy and fossil culture, and the grounds for optimism about our future. In a wide ranging discussion, we also talked about utopia, our investment in memoir and place-based writing, the importance of affect and anxiety in thinking about climate, and the fiction, scholarship, and activism that gives us inspiration. 
Some show notes: we talked about other work by Dominic (including his books Hyposubjects and Energopolitics); other works on energy and ecocriticism (including Patricia Jaeger's column "Literature in the Ages of Wood, Tallow, Coal, Whale Oil, Gasoline, Atomic Power, and Other Energy Sources"; Cara New Dagget's The Birth of Energy; Allen MacDuffie's Victorian Literature, Energy, and the Ecological Imagination; and Heidi Scott's Fuel: An Ecocritical History; and Barbara Leckie's Climate Change: Interrupted); talked about matriarchal collectives and the show Station Eleven; and fiction including Kim Stanley Robinson's Pacific Edge, and Edward Bellamy's Looking Backward; and William Morris's News from Nowhere; and finally, Osaka University's "Fragmentary Institute of Comparative Timelines," and Troy Vettese and Drew Pendergrass's book, Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change, and Pandemics. It was awesome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dominic Boyer</itunes:subtitle>
      <itunes:summary>Our hosts, Devin Griffiths and Deanna Kreisel, sat down with Dominic Boyer to talk about his new book, No More Fossils, which appeared just last year (2023) from the University of Minnesota's "Forerunners" series. We talked at length about his book, its gestation in basic questions about how to divest from fossil energy and fossil culture, and the grounds for optimism about our future. In a wide ranging discussion, we also talked about utopia, our investment in memoir and place-based writing, the importance of affect and anxiety in thinking about climate, and the fiction, scholarship, and activism that gives us inspiration. 
Some show notes: we talked about other work by Dominic (including his books Hyposubjects and Energopolitics); other works on energy and ecocriticism (including Patricia Jaeger's column "Literature in the Ages of Wood, Tallow, Coal, Whale Oil, Gasoline, Atomic Power, and Other Energy Sources"; Cara New Dagget's The Birth of Energy; Allen MacDuffie's Victorian Literature, Energy, and the Ecological Imagination; and Heidi Scott's Fuel: An Ecocritical History; and Barbara Leckie's Climate Change: Interrupted); talked about matriarchal collectives and the show Station Eleven; and fiction including Kim Stanley Robinson's Pacific Edge, and Edward Bellamy's Looking Backward; and William Morris's News from Nowhere; and finally, Osaka University's "Fragmentary Institute of Comparative Timelines," and Troy Vettese and Drew Pendergrass's book, Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change, and Pandemics. It was awesome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our hosts, Devin Griffiths and Deanna Kreisel, sat down with Dominic Boyer to talk about his new book, <a href="https://bookshop.org/a/12343/9781517916367"><em>No More Fossils</em></a><em>,</em> which appeared just last year (2023) from the University of Minnesota's "Forerunners" series. We talked at length about his book, its gestation in basic questions about how to divest from fossil energy and fossil culture, and the grounds for optimism about our future. In a wide ranging discussion, we also talked about utopia, our investment in memoir and place-based writing, the importance of affect and anxiety in thinking about climate, and the fiction, scholarship, and activism that gives us inspiration. </p><p>Some show notes: we talked about other work by Dominic (including his books <a href="http://www.openhumanitiespress.org/books/titles/hyposubjects/"><em>Hyposubjects</em></a> and <a href="https://www.dukeupress.edu/energopolitics"><em>Energopolitics</em></a>); other works on energy and ecocriticism (including Patricia Jaeger's column <a href="https://warwick.ac.uk/fac/arts/english/currentstudents/postgraduate/masters/modules/en9b5worldlitanthropocene/yaeger-literature_in_the_ages_of_wood_tallow_coal.pdf">"Literature in the Ages of Wood, Tallow, Coal, Whale Oil, Gasoline, Atomic Power, and Other Energy Sources"</a>; Cara New Dagget's <a href="https://www.dukeupress.edu/the-birth-of-energy">The Birth of Energy</a>; Allen MacDuffie's <a href="https://www.cambridge.org/core/books/victorian-literature-energy-and-the-ecological-imagination/6C6A461C5D4E3B9DCDC9F28594BFF41B">Victorian Literature, Energy, and the Ecological Imagination</a>; and Heidi Scott's <a href="https://www.bloomsbury.com/us/fuel-9781350053984/"><em>Fuel: An Ecocritical History</em></a>; and Barbara Leckie's <a href="https://sup.org/books/title/?id=31102">Climate Change: Interrupted</a>); talked about matriarchal collectives and the show Station Eleven; and fiction including Kim Stanley Robinson's <a href="https://www.kimstanleyrobinson.info/node/338">Pacific Edge</a>, and Edward Bellamy's <a href="https://en.wikipedia.org/wiki/Looking_Backward">Looking Backward</a>; and William Morris's <a href="https://en.wikipedia.org/wiki/News_from_Nowhere">News from Nowhere</a>; and finally, Osaka University's "<a href="https://fict.site/">Fragmentary Institute of Comparative Timelines</a>," and Troy Vettese and Drew Pendergrass's book, <a href="https://urldefense.com/v3/__https://www.half.earth__;!!LIr3w8kk_Xxm!o8ZCPewBDxlA1FZX-QpKXUQlXPFRb1V2U11Tg2_oxs6pCQHaMT5cJDEWBSGs8yo9TezBWiGHkG1pLTIwJdU9sY_3i74$">Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change, and Pandemics</a>. It was awesome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3558</itunes:duration>
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      <title>Erin L. Durban, "The Sexual Politics of Empire: Postcolonial Homophobia in Haiti" (U Illinois Press, 2023)</title>
      <description>Evangelical Christians and members of the global LGBTQI human rights movement have vied for influence in Haiti since the 2010 earthquake. Each side accuses the other of serving foreign interests. Yet each proposes future foreign interventions on behalf of their respective causes despite the country’s traumatic past with European colonialism and American imperialism. 
In The Sexual Politics of the Empire: Postcolonial Homophobia in Haiti (University of Illinois Press, 2023), author Erin L. Durban shows two discourses dominate discussions of intervention. One maintains imperialist notions of a backward Haiti so riddled with cultural deficiencies that foreign supervision is necessary to overcome Haitians’ resistance to progress. The other sees Haiti as a modern but failed state that exists only through its capacity for violence, including homophobia. In the context of these competing claims, the book explores the creative ways that same-sex desiring and gender creative Haitians contend with anti-LGBTQI violence and ongoing foreign intervention.
As the episode neared its conclusion, Erin took a moment to shine a spotlight on the vital efforts of various organizations operating within Haiti, emphasizing the significance of their work and expressing a keen interest in bringing their endeavors to the forefront. The aim was not only to acknowledge these organizations but also to explore avenues through which individuals could offer their support, be it through donations, volunteering, or simply by raising awareness about their commendable efforts. These entities represent just a fraction of the many groups making a difference in Haiti, and include:

1. The Haitian Studies Association: An organization dedicated to scholarly research and academic excellence concerning Haiti and its diaspora.

2. The Lambi Fund of Haiti: A group focused on supporting economic justice, democracy, and sustainable development in Haiti through grassroots initiatives.

3. Partners In Health (PIH) in Haiti: A healthcare organization committed to bringing high-quality health care to some of Haiti's most remote areas.

4. Association of Haitian Women in Boston: An organization aimed at empowering Haitian women by providing them with resources to achieve social and economic stability.


Erin L. Durban is an associate professor in the Department of Anthropology at the University of Minnesota–Twin Cities, affiliated with American Studies; Gender, Women, Sexuality Studies; and the Center for Race, Indigeneity, Disability, Gender, and Sexuality Studies. Their scholarship works at the intersections of interdisciplinary feminist and queer studies, transnational American studies, critical disability studies, and critical ecologies.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin L. Durban</itunes:subtitle>
      <itunes:summary>Evangelical Christians and members of the global LGBTQI human rights movement have vied for influence in Haiti since the 2010 earthquake. Each side accuses the other of serving foreign interests. Yet each proposes future foreign interventions on behalf of their respective causes despite the country’s traumatic past with European colonialism and American imperialism. 
In The Sexual Politics of the Empire: Postcolonial Homophobia in Haiti (University of Illinois Press, 2023), author Erin L. Durban shows two discourses dominate discussions of intervention. One maintains imperialist notions of a backward Haiti so riddled with cultural deficiencies that foreign supervision is necessary to overcome Haitians’ resistance to progress. The other sees Haiti as a modern but failed state that exists only through its capacity for violence, including homophobia. In the context of these competing claims, the book explores the creative ways that same-sex desiring and gender creative Haitians contend with anti-LGBTQI violence and ongoing foreign intervention.
As the episode neared its conclusion, Erin took a moment to shine a spotlight on the vital efforts of various organizations operating within Haiti, emphasizing the significance of their work and expressing a keen interest in bringing their endeavors to the forefront. The aim was not only to acknowledge these organizations but also to explore avenues through which individuals could offer their support, be it through donations, volunteering, or simply by raising awareness about their commendable efforts. These entities represent just a fraction of the many groups making a difference in Haiti, and include:

1. The Haitian Studies Association: An organization dedicated to scholarly research and academic excellence concerning Haiti and its diaspora.

2. The Lambi Fund of Haiti: A group focused on supporting economic justice, democracy, and sustainable development in Haiti through grassroots initiatives.

3. Partners In Health (PIH) in Haiti: A healthcare organization committed to bringing high-quality health care to some of Haiti's most remote areas.

4. Association of Haitian Women in Boston: An organization aimed at empowering Haitian women by providing them with resources to achieve social and economic stability.


Erin L. Durban is an associate professor in the Department of Anthropology at the University of Minnesota–Twin Cities, affiliated with American Studies; Gender, Women, Sexuality Studies; and the Center for Race, Indigeneity, Disability, Gender, and Sexuality Studies. Their scholarship works at the intersections of interdisciplinary feminist and queer studies, transnational American studies, critical disability studies, and critical ecologies.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Evangelical Christians and members of the global LGBTQI human rights movement have vied for influence in Haiti since the 2010 earthquake. Each side accuses the other of serving foreign interests. Yet each proposes future foreign interventions on behalf of their respective causes despite the country’s traumatic past with European colonialism and American imperialism. </p><p>In <a href="https://www.press.uillinois.edu/books/?id=p086847"><em>The Sexual Politics of the Empire: Postcolonial Homophobia in Haiti</em></a> (University of Illinois Press, 2023), author Erin L. Durban shows two discourses dominate discussions of intervention. One maintains imperialist notions of a backward Haiti so riddled with cultural deficiencies that foreign supervision is necessary to overcome Haitians’ resistance to progress. The other sees Haiti as a modern but failed state that exists only through its capacity for violence, including homophobia. In the context of these competing claims, the book explores the creative ways that same-sex desiring and gender creative Haitians contend with anti-LGBTQI violence and ongoing foreign intervention.</p><p>As the episode neared its conclusion, Erin took a moment to shine a spotlight on the vital efforts of various organizations operating within Haiti, emphasizing the significance of their work and expressing a keen interest in bringing their endeavors to the forefront. The aim was not only to acknowledge these organizations but also to explore avenues through which individuals could offer their support, be it through donations, volunteering, or simply by raising awareness about their commendable efforts. These entities represent just a fraction of the many groups making a difference in Haiti, and include:</p><ol>
<li>1. <a href="https://www.haitianstudies.org/">The Haitian Studies Association</a>: An organization dedicated to scholarly research and academic excellence concerning Haiti and its diaspora.</li>
<li>2. <a href="https://www.instagram.com/LambiFund/">The Lambi Fund of Haiti</a>: A group focused on supporting economic justice, democracy, and sustainable development in Haiti through grassroots initiatives.</li>
<li>3. <a href="https://www.pih.org/country/haiti">Partners In Health (PIH) in Haiti</a>: A healthcare organization committed to bringing high-quality health care to some of Haiti's most remote areas.</li>
<li>4. <a href="https://afab-kafanm.org/">Association of Haitian Women in Boston</a>: An organization aimed at empowering Haitian women by providing them with resources to achieve social and economic stability.</li>
</ol><p><br></p><p><a href="https://cla.umn.edu/about/directory/profile/edurbana">Erin L. Durban</a> is an associate professor in the Department of Anthropology at the University of Minnesota–Twin Cities, affiliated with American Studies; Gender, Women, Sexuality Studies; and the Center for Race, Indigeneity, Disability, Gender, and Sexuality Studies. Their scholarship works at the intersections of interdisciplinary feminist and queer studies, transnational American studies, critical disability studies, and critical ecologies.</p><p><a href="https://www.mona.uwi.edu/dogg/graduate-students/mr-aleem-mahabir"><em>Aleem Mahabir</em></a><em> is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on </em><a href="https://twitter.com/aleemmahabir"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3801</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stefanos Geroulanos, "The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins" (Liveright, 2024)</title>
      <description>Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world.
The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West’s imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages.
As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 31 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefanos Geroulanos</itunes:subtitle>
      <itunes:summary>Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world.
The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West’s imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages.
As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, <a href="https://bookshop.org/a/12343/9781324091455"><em>The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins</em></a> (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world.</p><p>The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West’s imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages.</p><p>As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, <em>The Invention of Prehistory</em> will forever change how we think about the deep past.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4498</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>David E. Sutton, "Bigger Fish to Fry: A Theory of Cooking as Risk, with Greek Examples" (Berghahn, 2021)</title>
      <description>What defines cooking as cooking, and why does cooking matter to the understanding of society, cultural change and everyday life? Bigger Fish to Fry: A Theory of Cooking as Risk, with Greek Examples (Berghahn, 2021) by Dr. David E. Sutton explores these questions by proposing a new theory of the meaning of cooking as a willingness to put oneself and one’s meals at risk on a daily basis. Richly illustrated with examples from the author’s anthropology fieldwork in Greece, Bigger Fish to Fry proposes a new approach to the meaning of cooking and how the study of cooking can reshape our understanding of social processes more generally.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David E. Sutton</itunes:subtitle>
      <itunes:summary>What defines cooking as cooking, and why does cooking matter to the understanding of society, cultural change and everyday life? Bigger Fish to Fry: A Theory of Cooking as Risk, with Greek Examples (Berghahn, 2021) by Dr. David E. Sutton explores these questions by proposing a new theory of the meaning of cooking as a willingness to put oneself and one’s meals at risk on a daily basis. Richly illustrated with examples from the author’s anthropology fieldwork in Greece, Bigger Fish to Fry proposes a new approach to the meaning of cooking and how the study of cooking can reshape our understanding of social processes more generally.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What defines cooking as cooking, and why does cooking matter to the understanding of society, cultural change and everyday life? <a href="https://bookshop.org/a/12343/9781805391135"><em>Bigger Fish to Fry: A Theory of Cooking as Risk, with Greek Examples</em></a> (Berghahn, 2021) by Dr. David E. Sutton explores these questions by proposing a new theory of the meaning of cooking as a willingness to put oneself and one’s meals at risk on a daily basis. Richly illustrated with examples from the author’s anthropology fieldwork in Greece, <em>Bigger Fish to Fry</em> proposes a new approach to the meaning of cooking and how the study of cooking can reshape our understanding of social processes more generally.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3534</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8d8379c4-eb98-11ee-b1ae-bb26c60ff9f2]]></guid>
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    </item>
    <item>
      <title>SunAh M. Laybourn, "Out of Place: The Lives of Korean Adoptee Immigrants" (NYU Press, 2024)</title>
      <description>Dr. SunAh M. Laybourn’s Out of Place: The Lives of Korean Adoptee Immigrants (NYU Press, 2024) explores the experiences of Korean adoptees, the largest population of adult transnational adoptees in the United States. Over 125,000 Korean children have been adopted into primarily white US families since the 1950s, and despite being raised as US citizens, still experience both legal and social barriers to national belonging.
Drawing on in-depth interviews with Korean adoptee adults, online surveys, and participant observation at Korean adoptee events across the US and in Korea, Out of Place illustrates how Korean adoptees come to understand their racial positions, reconcile competing expectations of citizenship and racial and ethnic group membership, and actively work to redefine belonging both individually and collectively. In considering when and how Korean adoptees have been remade, rejected, and celebrated as exceptional citizens, Out of Place brings to the fore the features of the race-making process.
Dr. SunAh M. Laybourn is an Assistant Professor of Sociology at the University of Memphis. She received her PhD from the University of Maryland in 2018. Her areas of interest include race and ethnicity, identity development, and Asian America/ns.
Leslie Hickman is a translator and writer. She has an MA in Korean Studies from Yonsei University. You can follow her activities at https://twitter.com/AJuseyo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with SunAh M. Laybourn</itunes:subtitle>
      <itunes:summary>Dr. SunAh M. Laybourn’s Out of Place: The Lives of Korean Adoptee Immigrants (NYU Press, 2024) explores the experiences of Korean adoptees, the largest population of adult transnational adoptees in the United States. Over 125,000 Korean children have been adopted into primarily white US families since the 1950s, and despite being raised as US citizens, still experience both legal and social barriers to national belonging.
Drawing on in-depth interviews with Korean adoptee adults, online surveys, and participant observation at Korean adoptee events across the US and in Korea, Out of Place illustrates how Korean adoptees come to understand their racial positions, reconcile competing expectations of citizenship and racial and ethnic group membership, and actively work to redefine belonging both individually and collectively. In considering when and how Korean adoptees have been remade, rejected, and celebrated as exceptional citizens, Out of Place brings to the fore the features of the race-making process.
Dr. SunAh M. Laybourn is an Assistant Professor of Sociology at the University of Memphis. She received her PhD from the University of Maryland in 2018. Her areas of interest include race and ethnicity, identity development, and Asian America/ns.
Leslie Hickman is a translator and writer. She has an MA in Korean Studies from Yonsei University. You can follow her activities at https://twitter.com/AJuseyo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="https://sunahmlaybourn.com/">SunAh M. Laybourn</a>’s <a href="https://bookshop.org/a/12343/9781479814787"><em>Out of Place: The Lives of Korean Adoptee Immigrants</em></a> (NYU Press, 2024) explores the experiences of Korean adoptees, the largest population of adult transnational adoptees in the United States. Over 125,000 Korean children have been adopted into primarily white US families since the 1950s, and despite being raised as US citizens, still experience both legal and social barriers to national belonging.</p><p>Drawing on in-depth interviews with Korean adoptee adults, online surveys, and participant observation at Korean adoptee events across the US and in Korea, <em>Out of Place</em> illustrates how Korean adoptees come to understand their racial positions, reconcile competing expectations of citizenship and racial and ethnic group membership, and actively work to redefine belonging both individually and collectively. In considering when and how Korean adoptees have been remade, rejected, and celebrated as exceptional citizens, <em>Out of Place</em> brings to the fore the features of the race-making process.</p><p>Dr. SunAh M. Laybourn is an Assistant Professor of Sociology at the University of Memphis. She received her PhD from the University of Maryland in 2018. Her areas of interest include race and ethnicity, identity development, and Asian America/ns.</p><p>Leslie Hickman is a translator and writer. She has an MA in Korean Studies from Yonsei University. You can follow her activities at <a href="https://twitter.com/AJuseyo">https://twitter.com/AJuseyo</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Neil Gong, "Sons, Daughters, and Sidewalk Psychotics: Mental Illness and Homelessness in Los Angeles" (U Chicago Press, 2024)</title>
      <description>Sociologist Neil M. Gong explains why mental health treatment in Los Angeles rarely succeeds, for the rich, the poor, and everyone in between.
In 2022, Los Angeles became the US county with the largest population of unhoused people, drawing a stark contrast with the wealth on display in its opulent neighborhoods. In Sons, Daughters, and Sidewalk Psychotics: Mental Illness and Homelessness in Los Angeles (U Chicago Press, 2024), sociologist Neil M. Gong traces the divide between the haves and have-nots in the psychiatric treatment systems that shape the life trajectories of people living with serious mental illness. In the decades since the United States closed its mental hospitals in favor of non-institutional treatment, two drastically different forms of community psychiatric services have developed: public safety-net clinics focused on keeping patients housed and out of jail, and elite private care trying to push clients toward respectable futures.
In Downtown Los Angeles, many people in psychiatric crisis only receive help after experiencing homelessness or arrests. Public providers engage in guerrilla social work to secure them housing and safety, but these programs are rarely able to deliver true rehabilitation for psychological distress and addiction. Patients are free to refuse treatment or use illegal drugs—so long as they do so away from public view.
Across town in West LA or Malibu, wealthy people diagnosed with serious mental illness attend luxurious treatment centers. Programs may offer yoga and organic meals alongside personalized therapeutic treatments, but patients can feel trapped, as their families pay exorbitantly to surveil and “fix” them. Meanwhile, middle-class families—stymied by private insurers, unable to afford elite providers, and yet not poor enough to qualify for social services—struggle to find care at all.
Gong’s findings raise uncomfortable questions about urban policy, family dynamics, and what it means to respect individual freedom. His comparative approach reminds us that every “sidewalk psychotic” is also a beloved relative and that the kinds of policies we support likely depend on whether we see those with mental illness as a public social problem or as somebody’s kin. At a time when many voters merely want streets cleared of “problem people,” Gong’s book helps us imagine a fundamentally different psychiatric system—one that will meet the needs of patients, families, and society at large.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>347</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Neil Gong</itunes:subtitle>
      <itunes:summary>Sociologist Neil M. Gong explains why mental health treatment in Los Angeles rarely succeeds, for the rich, the poor, and everyone in between.
In 2022, Los Angeles became the US county with the largest population of unhoused people, drawing a stark contrast with the wealth on display in its opulent neighborhoods. In Sons, Daughters, and Sidewalk Psychotics: Mental Illness and Homelessness in Los Angeles (U Chicago Press, 2024), sociologist Neil M. Gong traces the divide between the haves and have-nots in the psychiatric treatment systems that shape the life trajectories of people living with serious mental illness. In the decades since the United States closed its mental hospitals in favor of non-institutional treatment, two drastically different forms of community psychiatric services have developed: public safety-net clinics focused on keeping patients housed and out of jail, and elite private care trying to push clients toward respectable futures.
In Downtown Los Angeles, many people in psychiatric crisis only receive help after experiencing homelessness or arrests. Public providers engage in guerrilla social work to secure them housing and safety, but these programs are rarely able to deliver true rehabilitation for psychological distress and addiction. Patients are free to refuse treatment or use illegal drugs—so long as they do so away from public view.
Across town in West LA or Malibu, wealthy people diagnosed with serious mental illness attend luxurious treatment centers. Programs may offer yoga and organic meals alongside personalized therapeutic treatments, but patients can feel trapped, as their families pay exorbitantly to surveil and “fix” them. Meanwhile, middle-class families—stymied by private insurers, unable to afford elite providers, and yet not poor enough to qualify for social services—struggle to find care at all.
Gong’s findings raise uncomfortable questions about urban policy, family dynamics, and what it means to respect individual freedom. His comparative approach reminds us that every “sidewalk psychotic” is also a beloved relative and that the kinds of policies we support likely depend on whether we see those with mental illness as a public social problem or as somebody’s kin. At a time when many voters merely want streets cleared of “problem people,” Gong’s book helps us imagine a fundamentally different psychiatric system—one that will meet the needs of patients, families, and society at large.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sociologist <a href="https://www.neilgong.com/">Neil M. Gong</a> explains why mental health treatment in Los Angeles rarely succeeds, for the rich, the poor, and everyone in between.</p><p>In 2022, Los Angeles became the US county with the largest population of unhoused people, drawing a stark contrast with the wealth on display in its opulent neighborhoods. In <a href="https://bookshop.org/a/12343/9780226581903"><em>Sons, Daughters, and Sidewalk Psychotics: Mental Illness and Homelessness in Los Angeles</em></a> (U Chicago Press, 2024), sociologist <a href="https://www.neilgong.com/">Neil M. Gong</a> traces the divide between the haves and have-nots in the psychiatric treatment systems that shape the life trajectories of people living with serious mental illness. In the decades since the United States closed its mental hospitals in favor of non-institutional treatment, two drastically different forms of community psychiatric services have developed: public safety-net clinics focused on keeping patients housed and out of jail, and elite private care trying to push clients toward respectable futures.</p><p>In Downtown Los Angeles, many people in psychiatric crisis only receive help after experiencing homelessness or arrests. Public providers engage in guerrilla social work to secure them housing and safety, but these programs are rarely able to deliver true rehabilitation for psychological distress and addiction. Patients are free to refuse treatment or use illegal drugs—so long as they do so away from public view.</p><p>Across town in West LA or Malibu, wealthy people diagnosed with serious mental illness attend luxurious treatment centers. Programs may offer yoga and organic meals alongside personalized therapeutic treatments, but patients can feel trapped, as their families pay exorbitantly to surveil and “fix” them. Meanwhile, middle-class families—stymied by private insurers, unable to afford elite providers, and yet not poor enough to qualify for social services—struggle to find care at all.</p><p>Gong’s findings raise uncomfortable questions about urban policy, family dynamics, and what it means to respect individual freedom. His comparative approach reminds us that every “sidewalk psychotic” is also a beloved relative and that the kinds of policies we support likely depend on whether we see those with mental illness as a public social problem or as somebody’s kin. At a time when many voters merely want streets cleared of “problem people,” Gong’s book helps us imagine a fundamentally different psychiatric system—one that will meet the needs of patients, families, and society at large.</p><p><strong><em>Michael O. Johnston, Ph.D</em></strong><em>. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2502</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9b1aed8c-e9dc-11ee-bded-f703311cf60e]]></guid>
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    <item>
      <title>Rana AlMutawa, "Everyday Life in the Spectacular City: Making Home in Dubai" (U California Press, 2024)</title>
      <description>Everyday Life in the Spectacular City is a groundbreaking urban ethnography that reveals how middle-class citizens and longtime residents of Dubai interact with the city's so-called superficial spaces to create meaningful social lives. Rana AlMutawa shows that inhabitants adapt themselves to top-down development projects, from big malls to megaprojects. These structures serve residents' evolving social needs, transforming Dubai's spectacular spaces into personally important cultural sites. These practices are significant because they expand our understanding of agency as not only subversive but also adaptive. Through extensive fieldwork, AlMutawa, herself an Emirati native to Dubai, finds a more nuanced story of belonging. This story does not seek to uncover the "real" city that lies beneath the veneer of the spectacle, but rather to demonstrate that social meanings and forms of belonging take place within the spectacle itself. By offering an alternative to the discourse of authenticity and elucidating the dynamics of ambivalent belonging, AlMutawa belies stereotypes that portray Dubai's developments as alienating and inherently disempowering. Everyday Life in the Spectacular City speaks beyond the Middle East to a globalized phenomenon, for Dubai's spectacles are unexceptional in today's changing world.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>345</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rana AlMutawa</itunes:subtitle>
      <itunes:summary>Everyday Life in the Spectacular City is a groundbreaking urban ethnography that reveals how middle-class citizens and longtime residents of Dubai interact with the city's so-called superficial spaces to create meaningful social lives. Rana AlMutawa shows that inhabitants adapt themselves to top-down development projects, from big malls to megaprojects. These structures serve residents' evolving social needs, transforming Dubai's spectacular spaces into personally important cultural sites. These practices are significant because they expand our understanding of agency as not only subversive but also adaptive. Through extensive fieldwork, AlMutawa, herself an Emirati native to Dubai, finds a more nuanced story of belonging. This story does not seek to uncover the "real" city that lies beneath the veneer of the spectacle, but rather to demonstrate that social meanings and forms of belonging take place within the spectacle itself. By offering an alternative to the discourse of authenticity and elucidating the dynamics of ambivalent belonging, AlMutawa belies stereotypes that portray Dubai's developments as alienating and inherently disempowering. Everyday Life in the Spectacular City speaks beyond the Middle East to a globalized phenomenon, for Dubai's spectacles are unexceptional in today's changing world.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/p/books/everyday-life-in-the-spectacular-city-making-home-in-dubai-rana-almutawa/19985267?ean=9780520395060"><em>Everyday Life in the Spectacular City </em></a>is a groundbreaking urban ethnography that reveals how middle-class citizens and longtime residents of Dubai interact with the city's so-called superficial spaces to create meaningful social lives. <a href="https://nyuad.nyu.edu/en/academics/divisions/social-science/faculty/rana-khalid-almutawa.html">Rana AlMutawa</a> shows that inhabitants adapt themselves to top-down development projects, from big malls to megaprojects. These structures serve residents' evolving social needs, transforming Dubai's spectacular spaces into personally important cultural sites. These practices are significant because they expand our understanding of agency as not only subversive but also adaptive. Through extensive fieldwork, AlMutawa, herself an Emirati native to Dubai, finds a more nuanced story of belonging. This story does not seek to uncover the "real" city that lies beneath the veneer of the spectacle, but rather to demonstrate that social meanings and forms of belonging take place within the spectacle itself. By offering an alternative to the discourse of authenticity and elucidating the dynamics of ambivalent belonging, AlMutawa belies stereotypes that portray Dubai's developments as alienating and inherently disempowering. <em>Everyday Life in the Spectacular City</em> speaks beyond the Middle East to a globalized phenomenon, for Dubai's spectacles are unexceptional in today's changing world.</p><p><em>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK7189188812.mp3?updated=1711216296" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Maarten Couttenier, "Anthropology and Race in Belgium and the Congo (1839-1922)" (Routledge, 2023)</title>
      <description>Maarten Couttenier's Anthropology and Race in Belgium and the Congo (1839-1922) (Routledge, 2023) examines the history of Belgian physical anthropology in the long nineteenth century and discusses how the notion of 'race' structured Belgian pasts and presents as well as relations between metropole and empire.
In a context of competing European nationalisms, Belgian anthropologists mainly used physical characters, like skull form and the color of hair and eyes, to delimitate 'races', which were believed to be permanent and existent. Their belief in a supposed racial superiority was however above all telling about their own origins and physical characters. Although it is often assumed that these ideas were subsequently transferred to the colony, the case of Belgian colonization in Congo shows that colonial administrators, at least in theory, were reluctant to use the idea of permanent 'races' because they needed the possibility of 'evolution' to legitimize their actions as part of a 'civilizing mission'. In reality, however, colonization was based on military occupation and economic exploitation, with devastating effects. This book analyzes how, in this violent context, widespread racial prejudices in fact dehumanized Congolese. This not only allowed colonizers to act inhuman but also reduced Congolese, or their body parts, to objects that could be measured, photographed, casted, and 'collected'.
This volume will be of use to students and scholars alike interested in social and cultural history as well as imperial and colonial history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 24 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maarten Couttenier</itunes:subtitle>
      <itunes:summary>Maarten Couttenier's Anthropology and Race in Belgium and the Congo (1839-1922) (Routledge, 2023) examines the history of Belgian physical anthropology in the long nineteenth century and discusses how the notion of 'race' structured Belgian pasts and presents as well as relations between metropole and empire.
In a context of competing European nationalisms, Belgian anthropologists mainly used physical characters, like skull form and the color of hair and eyes, to delimitate 'races', which were believed to be permanent and existent. Their belief in a supposed racial superiority was however above all telling about their own origins and physical characters. Although it is often assumed that these ideas were subsequently transferred to the colony, the case of Belgian colonization in Congo shows that colonial administrators, at least in theory, were reluctant to use the idea of permanent 'races' because they needed the possibility of 'evolution' to legitimize their actions as part of a 'civilizing mission'. In reality, however, colonization was based on military occupation and economic exploitation, with devastating effects. This book analyzes how, in this violent context, widespread racial prejudices in fact dehumanized Congolese. This not only allowed colonizers to act inhuman but also reduced Congolese, or their body parts, to objects that could be measured, photographed, casted, and 'collected'.
This volume will be of use to students and scholars alike interested in social and cultural history as well as imperial and colonial history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Maarten Couttenier's <a href="https://bookshop.org/a/12343/9781032591605"><em>Anthropology and Race in Belgium and the Congo</em></a> (1839-1922) (Routledge, 2023) examines the history of Belgian physical anthropology in the long nineteenth century and discusses how the notion of 'race' structured Belgian pasts and presents as well as relations between metropole and empire.</p><p>In a context of competing European nationalisms, Belgian anthropologists mainly used physical characters, like skull form and the color of hair and eyes, to delimitate 'races', which were believed to be permanent and existent. Their belief in a supposed racial superiority was however above all telling about their own origins and physical characters. Although it is often assumed that these ideas were subsequently transferred to the colony, the case of Belgian colonization in Congo shows that colonial administrators, at least in theory, were reluctant to use the idea of permanent 'races' because they needed the possibility of 'evolution' to legitimize their actions as part of a 'civilizing mission'. In reality, however, colonization was based on military occupation and economic exploitation, with devastating effects. This book analyzes how, in this violent context, widespread racial prejudices in fact dehumanized Congolese. This not only allowed colonizers to act inhuman but also reduced Congolese, or their body parts, to objects that could be measured, photographed, casted, and 'collected'.</p><p>This volume will be of use to students and scholars alike interested in social and cultural history as well as imperial and colonial history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2362</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cristina Rocha, "Cool Christianity: Hillsong and the Fashioning of Cosmopolitan Identities" (Oxford UP, 2024)</title>
      <description>When did Christianity become cool? How did an Australian church conquer the world and expand into Brazil, a country with its own crop of powerful megachurches? 
In her exciting new book, Cool Christianity: Hillsong and the Fashioning of Cosmopolitan Identities (Oxford UP, 2023), anthropologist Cristina Rocha analyses the creation of a transnational Pentecostal field between Brazil and Australia, two countries that have been peripheral in the history of Pentecostalism but which more recently have been at the forefront of new forms of global Pentecostalism. She shows how new and reconfigured forms Christianity in both the Global North and South are increasingly digitally mediated, engaged with youth and popular cultures, and involve new forms of consumption, branding and identity. 
The Australian megachurch Hillsong has expanded globally through a Cool Christianity style which embraces pop music, digital media, spectacle, branding, and celebrity culture. Rocha follows young Brazilians from their budding Hillsong fandom, to their journey to Australia to join the church and study at its College, and on their return to Brazil. She argues that Brazilian middle-class youth join Hillsong to become cosmopolitan and to distinguish themselves from the Pentecostalism of the Brazilian poor. Notwithstanding Hillsong's recent scandals, the megachurch offers them an alternative geography of belonging, where pastors speak English and Christianity is about love, ethics, rationality, autonomy, and more equal relations between congregants and pastors. Rocha makes a strong argument for the importance of the local in globalization studies, and the key roles of class, affect and aesthetics for an understanding of the formation of religious subjectivities and communities.
Jeff Adler is an ex-linguist and occasional contributor to New Books Network!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 24 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>291</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cristina Rocha</itunes:subtitle>
      <itunes:summary>When did Christianity become cool? How did an Australian church conquer the world and expand into Brazil, a country with its own crop of powerful megachurches? 
In her exciting new book, Cool Christianity: Hillsong and the Fashioning of Cosmopolitan Identities (Oxford UP, 2023), anthropologist Cristina Rocha analyses the creation of a transnational Pentecostal field between Brazil and Australia, two countries that have been peripheral in the history of Pentecostalism but which more recently have been at the forefront of new forms of global Pentecostalism. She shows how new and reconfigured forms Christianity in both the Global North and South are increasingly digitally mediated, engaged with youth and popular cultures, and involve new forms of consumption, branding and identity. 
The Australian megachurch Hillsong has expanded globally through a Cool Christianity style which embraces pop music, digital media, spectacle, branding, and celebrity culture. Rocha follows young Brazilians from their budding Hillsong fandom, to their journey to Australia to join the church and study at its College, and on their return to Brazil. She argues that Brazilian middle-class youth join Hillsong to become cosmopolitan and to distinguish themselves from the Pentecostalism of the Brazilian poor. Notwithstanding Hillsong's recent scandals, the megachurch offers them an alternative geography of belonging, where pastors speak English and Christianity is about love, ethics, rationality, autonomy, and more equal relations between congregants and pastors. Rocha makes a strong argument for the importance of the local in globalization studies, and the key roles of class, affect and aesthetics for an understanding of the formation of religious subjectivities and communities.
Jeff Adler is an ex-linguist and occasional contributor to New Books Network!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When did Christianity become cool? How did an Australian church conquer the world and expand into Brazil, a country with its own crop of powerful megachurches? </p><p>In her exciting new book, <a href="https://bookshop.org/a/12343/9780197673201"><em>Cool Christianity: Hillsong and the Fashioning of Cosmopolitan Identities</em></a> (Oxford UP, 2023), anthropologist Cristina Rocha analyses the creation of a transnational Pentecostal field between Brazil and Australia, two countries that have been peripheral in the history of Pentecostalism but which more recently have been at the forefront of new forms of global Pentecostalism. She shows how new and reconfigured forms Christianity in both the Global North and South are increasingly digitally mediated, engaged with youth and popular cultures, and involve new forms of consumption, branding and identity. </p><p>The Australian megachurch Hillsong has expanded globally through a Cool Christianity style which embraces pop music, digital media, spectacle, branding, and celebrity culture. Rocha follows young Brazilians from their budding Hillsong fandom, to their journey to Australia to join the church and study at its College, and on their return to Brazil. She argues that Brazilian middle-class youth join Hillsong to become cosmopolitan and to distinguish themselves from the Pentecostalism of the Brazilian poor. Notwithstanding Hillsong's recent scandals, the megachurch offers them an alternative geography of belonging, where pastors speak English and Christianity is about love, ethics, rationality, autonomy, and more equal relations between congregants and pastors. Rocha makes a strong argument for the importance of the local in globalization studies, and the key roles of class, affect and aesthetics for an understanding of the formation of religious subjectivities and communities.</p><p>Jeff Adler is an ex-linguist and occasional contributor to New Books Network!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3853</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laura Menin, "Quest for Love in Central Morocco: Young Women and the Dynamics of Intimate Lives" (Syracuse UP, 2024)</title>
      <description>Following the 2011 wave of revolutions and protests in North Africa and the Middle East, new discussions of individual freedoms emerged in the Moroccan public sphere and human rights discourse. A segment of the public rallied around the removal of an article in the penal code that punished sexual relationships outside of marriage. As debates about personal and sexual freedom gain momentum, love and intimacy remain complex issues. 
Moving between public, clandestine, and online interactions, Quest for Love in Central Morocco: Young Women and the Dynamics of Intimate Lives (Syracuse University Press, 2024) explores the creative ways young women navigate desire and morality. Laura Menin's ethnography focuses on young women living in the low-income and lower-middle-class neighbourhoods of a midsized town in Central Morocco, far from the overt influence of city life. At the heart of the book, Menin draws upon ideas of "love" as an ethnographic object and source of theoretical examination. She demonstrates that love, as a complex cultural and historical phenomenon shaped through intersecting socioeconomic and political developments, is crucial in thinking through generational changes and debates in Morocco and the Middle East more broadly. What is at stake in the quest for love, she argues, is not only the making of gendered selves and intimate relationships, but also the imagination of social and political life.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 23 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>344</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Menin</itunes:subtitle>
      <itunes:summary>Following the 2011 wave of revolutions and protests in North Africa and the Middle East, new discussions of individual freedoms emerged in the Moroccan public sphere and human rights discourse. A segment of the public rallied around the removal of an article in the penal code that punished sexual relationships outside of marriage. As debates about personal and sexual freedom gain momentum, love and intimacy remain complex issues. 
Moving between public, clandestine, and online interactions, Quest for Love in Central Morocco: Young Women and the Dynamics of Intimate Lives (Syracuse University Press, 2024) explores the creative ways young women navigate desire and morality. Laura Menin's ethnography focuses on young women living in the low-income and lower-middle-class neighbourhoods of a midsized town in Central Morocco, far from the overt influence of city life. At the heart of the book, Menin draws upon ideas of "love" as an ethnographic object and source of theoretical examination. She demonstrates that love, as a complex cultural and historical phenomenon shaped through intersecting socioeconomic and political developments, is crucial in thinking through generational changes and debates in Morocco and the Middle East more broadly. What is at stake in the quest for love, she argues, is not only the making of gendered selves and intimate relationships, but also the imagination of social and political life.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the 2011 wave of revolutions and protests in North Africa and the Middle East, new discussions of individual freedoms emerged in the Moroccan public sphere and human rights discourse. A segment of the public rallied around the removal of an article in the penal code that punished sexual relationships outside of marriage. As debates about personal and sexual freedom gain momentum, love and intimacy remain complex issues. </p><p>Moving between public, clandestine, and online interactions, <a href="https://bookshop.org/a/12343/9780815638308"><em>Quest for Love in Central Morocco: Young Women and the Dynamics of Intimate Lives</em></a> (Syracuse University Press, 2024) explores the creative ways young women navigate desire and morality. Laura Menin's ethnography focuses on young women living in the low-income and lower-middle-class neighbourhoods of a midsized town in Central Morocco, far from the overt influence of city life. At the heart of the book, Menin draws upon ideas of "love" as an ethnographic object and source of theoretical examination. She demonstrates that love, as a complex cultural and historical phenomenon shaped through intersecting socioeconomic and political developments, is crucial in thinking through generational changes and debates in Morocco and the Middle East more broadly. What is at stake in the quest for love, she argues, is not only the making of gendered selves and intimate relationships, but also the imagination of social and political life.</p><p><em>Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK3730243854.mp3?updated=1710959762" length="0" type="audio/mpeg"/>
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    <item>
      <title>Fran Martin, "Dreams of Flight: The Lives of Chinese Women Students in the West" (Duke UP, 2021)</title>
      <description>Dreams of Flight: The Lives of Chinese Women Students in the West (Duke UP, 2021) explores the significance of transnational educational mobility in the life aspirations of young, middle-class Chinese women. Based on extensive, long-term ethnographic research, Fran Martin explores how young Chinese women negotiate competing pressures on their identity while studying abroad. On one hand, unmarried middle-class women in the single-child generations are encouraged to develop themselves as professional human capital through international education, molding themselves into independent, cosmopolitan, career-oriented individuals. On the other, strong neo-traditionalist state, social, and familial pressures of the post-Mao era push them back toward marriage and family by age thirty. Martin examines these women’s motivations for studying in Australia and traces their embodied and emotional experiences of urban life, social media worlds, work in low-skilled and professional jobs, romantic relationships, religion, Chinese patriotism, and changed self-understanding after study abroad. Martin illustrates how emerging forms of gender, class, and mobility fundamentally transform the basis of identity for a whole generation of Chinese women.
Fran Martin is Professor of Cultural Studies at the University of Melbourne. Her research focuses on television, film, literature and other forms of cultural production in contemporary transnational China (The PRC, Taiwan, and Hong Kong), with a specialization in transnational flows and representations and cultures of gender and sexuality.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>290</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fran Martin</itunes:subtitle>
      <itunes:summary>Dreams of Flight: The Lives of Chinese Women Students in the West (Duke UP, 2021) explores the significance of transnational educational mobility in the life aspirations of young, middle-class Chinese women. Based on extensive, long-term ethnographic research, Fran Martin explores how young Chinese women negotiate competing pressures on their identity while studying abroad. On one hand, unmarried middle-class women in the single-child generations are encouraged to develop themselves as professional human capital through international education, molding themselves into independent, cosmopolitan, career-oriented individuals. On the other, strong neo-traditionalist state, social, and familial pressures of the post-Mao era push them back toward marriage and family by age thirty. Martin examines these women’s motivations for studying in Australia and traces their embodied and emotional experiences of urban life, social media worlds, work in low-skilled and professional jobs, romantic relationships, religion, Chinese patriotism, and changed self-understanding after study abroad. Martin illustrates how emerging forms of gender, class, and mobility fundamentally transform the basis of identity for a whole generation of Chinese women.
Fran Martin is Professor of Cultural Studies at the University of Melbourne. Her research focuses on television, film, literature and other forms of cultural production in contemporary transnational China (The PRC, Taiwan, and Hong Kong), with a specialization in transnational flows and representations and cultures of gender and sexuality.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478017615"><em>Dreams of Flight: The Lives of Chinese Women Students in the West </em></a>(Duke UP, 2021) explores the significance of transnational educational mobility in the life aspirations of young, middle-class Chinese women. Based on extensive, long-term ethnographic research, Fran Martin explores how young Chinese women negotiate competing pressures on their identity while studying abroad. On one hand, unmarried middle-class women in the single-child generations are encouraged to develop themselves as professional human capital through international education, molding themselves into independent, cosmopolitan, career-oriented individuals. On the other, strong neo-traditionalist state, social, and familial pressures of the post-Mao era push them back toward marriage and family by age thirty. Martin examines these women’s motivations for studying in Australia and traces their embodied and emotional experiences of urban life, social media worlds, work in low-skilled and professional jobs, romantic relationships, religion, Chinese patriotism, and changed self-understanding after study abroad. Martin illustrates how emerging forms of gender, class, and mobility fundamentally transform the basis of identity for a whole generation of Chinese women.</p><p>Fran Martin is Professor of Cultural Studies at the University of Melbourne. Her research focuses on television, film, literature and other forms of cultural production in contemporary transnational China (The PRC, Taiwan, and Hong Kong), with a specialization in transnational flows and representations and cultures of gender and sexuality.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5517</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cbe3f35c-e471-11ee-be2f-a3e757e05240]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8899483590.mp3?updated=1710690098" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lisa Messeri, "In the Land of the Unreal: Virtual and Other Realities in Los Angeles" (Duke UP, 2024)</title>
      <description>In the mid-2010s, a passionate community of Los Angeles-based storytellers, media artists, and tech innovators formed around virtual reality (VR), believing that it could remedy society’s ills. Lisa Messeri offers an ethnographic exploration of this community, which conceptualized VR as an “empathy machine” that could provide glimpses into diverse social realities. She outlines how, in the aftermath of #MeToo, the backlash against Silicon Valley, and the turmoil of the Trump administration, it was imagined that VR—if led by women and other marginalized voices—could bring about a better world. Messeri delves into the fantasies that allowed this vision to flourish, exposing the paradox of attempting to use a singular VR experience to mend a fractured reality full of multiple, conflicting social truths. She theorizes this dynamic as unreal, noting how dreams of empathy collide with reality’s irreducibility to a “common” good. With In the Land of the Unreal: Virtual and Other Realities in Los Angeles (Duke UP, 2024), Messeri navigates the intersection of place, technology, and social change to show that technology alone cannot upend systemic forces attached to gender and race.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 16 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>362</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa Messeri</itunes:subtitle>
      <itunes:summary>In the mid-2010s, a passionate community of Los Angeles-based storytellers, media artists, and tech innovators formed around virtual reality (VR), believing that it could remedy society’s ills. Lisa Messeri offers an ethnographic exploration of this community, which conceptualized VR as an “empathy machine” that could provide glimpses into diverse social realities. She outlines how, in the aftermath of #MeToo, the backlash against Silicon Valley, and the turmoil of the Trump administration, it was imagined that VR—if led by women and other marginalized voices—could bring about a better world. Messeri delves into the fantasies that allowed this vision to flourish, exposing the paradox of attempting to use a singular VR experience to mend a fractured reality full of multiple, conflicting social truths. She theorizes this dynamic as unreal, noting how dreams of empathy collide with reality’s irreducibility to a “common” good. With In the Land of the Unreal: Virtual and Other Realities in Los Angeles (Duke UP, 2024), Messeri navigates the intersection of place, technology, and social change to show that technology alone cannot upend systemic forces attached to gender and race.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-2010s, a passionate community of Los Angeles-based storytellers, media artists, and tech innovators formed around virtual reality (VR), believing that it could remedy society’s ills. Lisa Messeri offers an ethnographic exploration of this community, which conceptualized VR as an “empathy machine” that could provide glimpses into diverse social realities. She outlines how, in the aftermath of #MeToo, the backlash against Silicon Valley, and the turmoil of the Trump administration, it was imagined that VR—if led by women and other marginalized voices—could bring about a better world. Messeri delves into the fantasies that allowed this vision to flourish, exposing the paradox of attempting to use a singular VR experience to mend a fractured reality full of multiple, conflicting social truths. She theorizes this dynamic as unreal, noting how dreams of empathy collide with reality’s irreducibility to a “common” good. With <a href="https://www.dukeupress.edu/in-the-land-of-the-unreal"><em>In the Land of the Unreal: Virtual and Other Realities in Los Angeles</em></a><em> </em>(Duke UP, 2024), Messeri navigates the intersection of place, technology, and social change to show that technology alone cannot upend systemic forces attached to gender and race.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4184</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amber Worlds: The Global Amber Trade in the China-Myanmar Borderlands</title>
      <description>What role do China and other Asian countries play in the global amber trade? And, what can we learn about the big challenges of our time by studying amber? In this episode, Kenneth Bo Nielsen talks to Alessandro Rippa about the global flows and significance of this seemingly inconspicuous lump of fossilized tree resin, a material that is at the heart of a new research project at the University of Oslo, named “Amber Worlds”. In this project, a group of social science researchers use amber as unique lens through which to interrogate crucially important contemporary issues such as growing extractivism, globalized trade, environmental crises, and violent conflict.
Alessandro Rippa is associate professor of social anthropology at the University of Oslo, and the principal investigator of the research project “Amber Worlds: A Geological Anthropology for the Anthropocene”.
Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo and one of the Leaders of the Norwegian Network for Asian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Alessandro Rippa</itunes:subtitle>
      <itunes:summary>What role do China and other Asian countries play in the global amber trade? And, what can we learn about the big challenges of our time by studying amber? In this episode, Kenneth Bo Nielsen talks to Alessandro Rippa about the global flows and significance of this seemingly inconspicuous lump of fossilized tree resin, a material that is at the heart of a new research project at the University of Oslo, named “Amber Worlds”. In this project, a group of social science researchers use amber as unique lens through which to interrogate crucially important contemporary issues such as growing extractivism, globalized trade, environmental crises, and violent conflict.
Alessandro Rippa is associate professor of social anthropology at the University of Oslo, and the principal investigator of the research project “Amber Worlds: A Geological Anthropology for the Anthropocene”.
Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo and one of the Leaders of the Norwegian Network for Asian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What role do China and other Asian countries play in the global amber trade? And, what can we learn about the big challenges of our time by studying amber? In this episode, Kenneth Bo Nielsen talks to Alessandro Rippa about the global flows and significance of this seemingly inconspicuous lump of fossilized tree resin, a material that is at the heart of a new research project at the University of Oslo, named “Amber Worlds”. In this project, a group of social science researchers use amber as unique lens through which to interrogate crucially important contemporary issues such as growing extractivism, globalized trade, environmental crises, and violent conflict.</p><p>Alessandro Rippa is associate professor of social anthropology at the University of Oslo, and the principal investigator of the research project “Amber Worlds: A Geological Anthropology for the Anthropocene”.</p><p>Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo and one of the Leaders of the Norwegian Network for Asian Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2064</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonas Tinius, "State of the Arts: An Ethnography of German Theatre and Migration" (Cambridge UP, 2023)</title>
      <description>State of the Arts: An Ethnography of German Theatre and Migration (Cambridge UP, 2023) is a bold and wide-ranging account of the unique German public theatre system through the prism of a migrant artistic institution in the western post-industrial Ruhr region. State of the Arts analyses how artistic traditions have responded to social change, racism, and cosmopolitan anxieties and recounts how critical contemporary cultural production positions itself in relation to the tumultuous history of German state patronage, difficult heritage, and self-cultivation through the arts. Jonas Tinius' fieldwork with professional actors, directors, cultural policy makers, and activists unravels how they constitute theatre as a site for extra-ordinary ethical conduct and how they grapple with the pervasive German cultural tradition of Bildung, or self-cultivation through the arts. Tinius shows how anthropological methods provide a way to understand the entanglement of cultural policy, institution-building, and subject-formation. An ambitious and interdisciplinary study, the work demonstrates the crucial role of artistic intellectuals in society.
Adam Bobeck received his PhD in Cultural Anthropology at the University of Leipzig. His dissertation was entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>289</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonas Tinius</itunes:subtitle>
      <itunes:summary>State of the Arts: An Ethnography of German Theatre and Migration (Cambridge UP, 2023) is a bold and wide-ranging account of the unique German public theatre system through the prism of a migrant artistic institution in the western post-industrial Ruhr region. State of the Arts analyses how artistic traditions have responded to social change, racism, and cosmopolitan anxieties and recounts how critical contemporary cultural production positions itself in relation to the tumultuous history of German state patronage, difficult heritage, and self-cultivation through the arts. Jonas Tinius' fieldwork with professional actors, directors, cultural policy makers, and activists unravels how they constitute theatre as a site for extra-ordinary ethical conduct and how they grapple with the pervasive German cultural tradition of Bildung, or self-cultivation through the arts. Tinius shows how anthropological methods provide a way to understand the entanglement of cultural policy, institution-building, and subject-formation. An ambitious and interdisciplinary study, the work demonstrates the crucial role of artistic intellectuals in society.
Adam Bobeck received his PhD in Cultural Anthropology at the University of Leipzig. His dissertation was entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009321129"><em>State of the Arts: An Ethnography of German Theatre and Migration</em></a> (Cambridge UP, 2023) is a bold and wide-ranging account of the unique German public theatre system through the prism of a migrant artistic institution in the western post-industrial Ruhr region. <em>State of the Arts</em> analyses how artistic traditions have responded to social change, racism, and cosmopolitan anxieties and recounts how critical contemporary cultural production positions itself in relation to the tumultuous history of German state patronage, difficult heritage, and self-cultivation through the arts. Jonas Tinius' fieldwork with professional actors, directors, cultural policy makers, and activists unravels how they constitute theatre as a site for extra-ordinary ethical conduct and how they grapple with the pervasive German cultural tradition of Bildung, or self-cultivation through the arts. Tinius shows how anthropological methods provide a way to understand the entanglement of cultural policy, institution-building, and subject-formation. An ambitious and interdisciplinary study, the work demonstrates the crucial role of artistic intellectuals in society.</p><p><em>Adam Bobeck received his PhD in Cultural Anthropology at the University of Leipzig. His dissertation was entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3208</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Charlotte Setijadi, "Memories of Unbelonging: Ethnic Chinese Identity Politics in Post-Suharto Indonesia" (U Hawaii Press, 2023)</title>
      <description>The ethnic Chinese have had a long and problematic history in Indonesia, commonly stereotyped as a market-dominant minority with dubious political loyalty toward Indonesia. For over three decades under Suharto’s New Order regime, a cultural assimilation policy banned Chinese languages, cultural expression, schools, media, and organizations. This policy was only abolished in 1998 following the riots and anti-Chinese attacks that preceded the fall of the New Order. In the post-Suharto era, Chinese Indonesians were finally free to assert their Chineseness again. But how does an ethnic group recover from the trauma of assimilation and regain a lost cultural identity?
Memories of Unbelonging: Ethnic Chinese Identity Politics in Post-Suharto Indonesia (U Hawaii Press, 2023) is an ethnographic study of how collective memories of state-sponsored ethnic discrimination have shaped Chinese identity politics in Indonesia. Combining case studies, in-depth primary data, and incisive analysis of Indonesia’s contemporary political landscape, anthropologist Charlotte Setijadi argues that trauma narratives are at the core of modern Chinese identity politics. Examining spaces and domains such as residential enclaves, educational institutions, the creative arts, and politics, this book paints a vivid picture of how different generations of Chinese Indonesians make sense of their historical trauma, ethnic identity, and belonging in a post-assimilation environment. Far from being passive victims of history, the ethnic Chinese are actively challenging old stereotypes and boundaries of acceptable Chineseness in the country.
This emphasis on group and individual agency marks a strong departure from structural analyses of Chinese Indonesians that mostly highlight their disempowerment as an oppressed minority. Furthermore, placing the analysis within the broader context of China’s rise in the twenty-first century demonstrates how the combination of persisting local anti-Chinese sentiments and renewed pride over China’s growing global dominance have prompted many Chinese Indonesians to re-evaluate their sense of ethnic and national belonging. By focusing on the nexus between collective memory, local identity politics, and the rise of China as an external factor, Memories of Unbelonging offers new perspectives of understanding about Chinese Indonesians, post-Suharto Indonesian society, and the relationship between China and ethnic Chinese communities in Southeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charlotte Setijadi</itunes:subtitle>
      <itunes:summary>The ethnic Chinese have had a long and problematic history in Indonesia, commonly stereotyped as a market-dominant minority with dubious political loyalty toward Indonesia. For over three decades under Suharto’s New Order regime, a cultural assimilation policy banned Chinese languages, cultural expression, schools, media, and organizations. This policy was only abolished in 1998 following the riots and anti-Chinese attacks that preceded the fall of the New Order. In the post-Suharto era, Chinese Indonesians were finally free to assert their Chineseness again. But how does an ethnic group recover from the trauma of assimilation and regain a lost cultural identity?
Memories of Unbelonging: Ethnic Chinese Identity Politics in Post-Suharto Indonesia (U Hawaii Press, 2023) is an ethnographic study of how collective memories of state-sponsored ethnic discrimination have shaped Chinese identity politics in Indonesia. Combining case studies, in-depth primary data, and incisive analysis of Indonesia’s contemporary political landscape, anthropologist Charlotte Setijadi argues that trauma narratives are at the core of modern Chinese identity politics. Examining spaces and domains such as residential enclaves, educational institutions, the creative arts, and politics, this book paints a vivid picture of how different generations of Chinese Indonesians make sense of their historical trauma, ethnic identity, and belonging in a post-assimilation environment. Far from being passive victims of history, the ethnic Chinese are actively challenging old stereotypes and boundaries of acceptable Chineseness in the country.
This emphasis on group and individual agency marks a strong departure from structural analyses of Chinese Indonesians that mostly highlight their disempowerment as an oppressed minority. Furthermore, placing the analysis within the broader context of China’s rise in the twenty-first century demonstrates how the combination of persisting local anti-Chinese sentiments and renewed pride over China’s growing global dominance have prompted many Chinese Indonesians to re-evaluate their sense of ethnic and national belonging. By focusing on the nexus between collective memory, local identity politics, and the rise of China as an external factor, Memories of Unbelonging offers new perspectives of understanding about Chinese Indonesians, post-Suharto Indonesian society, and the relationship between China and ethnic Chinese communities in Southeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ethnic Chinese have had a long and problematic history in Indonesia, commonly stereotyped as a market-dominant minority with dubious political loyalty toward Indonesia. For over three decades under Suharto’s New Order regime, a cultural assimilation policy banned Chinese languages, cultural expression, schools, media, and organizations. This policy was only abolished in 1998 following the riots and anti-Chinese attacks that preceded the fall of the New Order. In the post-Suharto era, Chinese Indonesians were finally free to assert their Chineseness again. But how does an ethnic group recover from the trauma of assimilation and regain a lost cultural identity?</p><p><a href="https://bookshop.org/a/12343/9780824894054"><em>Memories of Unbelonging: Ethnic Chinese Identity Politics in Post-Suharto Indonesia</em></a> (U Hawaii Press, 2023) is an ethnographic study of how collective memories of state-sponsored ethnic discrimination have shaped Chinese identity politics in Indonesia. Combining case studies, in-depth primary data, and incisive analysis of Indonesia’s contemporary political landscape, anthropologist Charlotte Setijadi argues that trauma narratives are at the core of modern Chinese identity politics. Examining spaces and domains such as residential enclaves, educational institutions, the creative arts, and politics, this book paints a vivid picture of how different generations of Chinese Indonesians make sense of their historical trauma, ethnic identity, and belonging in a post-assimilation environment. Far from being passive victims of history, the ethnic Chinese are actively challenging old stereotypes and boundaries of acceptable Chineseness in the country.</p><p>This emphasis on group and individual agency marks a strong departure from structural analyses of Chinese Indonesians that mostly highlight their disempowerment as an oppressed minority. Furthermore, placing the analysis within the broader context of China’s rise in the twenty-first century demonstrates how the combination of persisting local anti-Chinese sentiments and renewed pride over China’s growing global dominance have prompted many Chinese Indonesians to re-evaluate their sense of ethnic and national belonging. By focusing on the nexus between collective memory, local identity politics, and the rise of China as an external factor, <em>Memories of Unbelonging</em> offers new perspectives of understanding about Chinese Indonesians, post-Suharto Indonesian society, and the relationship between China and ethnic Chinese communities in Southeast Asia.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3035</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pankaj Jain and Jeffery D. Long, "Indian and Western Philosophical Concepts in Religion" (Rowman and Littlefield, 2023)</title>
      <description>Philosophical concepts are influential in the theories and methods to study the world religions. Even though the disciplines of anthropology and religious studies now encompass communities and cultures across the world, the theories and methods used to study world religions and cultures continue to be rooted in Western philosophies. In Indic philosophical systems, such as Buddhism, Hinduism, and Jainism, one of the common views on reality is that the world both within one self and outside is a flow with nothing permanent, both the observer and the observed undergoing constant transformation. Pankaj Jain and Jeffery D. Long's book Indian and Western Philosophical Concepts in Religion (Rowman and Littlefield, 2023) is based on such innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 14 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>320</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pankaj Jain and Jeffery D. Long</itunes:subtitle>
      <itunes:summary>Philosophical concepts are influential in the theories and methods to study the world religions. Even though the disciplines of anthropology and religious studies now encompass communities and cultures across the world, the theories and methods used to study world religions and cultures continue to be rooted in Western philosophies. In Indic philosophical systems, such as Buddhism, Hinduism, and Jainism, one of the common views on reality is that the world both within one self and outside is a flow with nothing permanent, both the observer and the observed undergoing constant transformation. Pankaj Jain and Jeffery D. Long's book Indian and Western Philosophical Concepts in Religion (Rowman and Littlefield, 2023) is based on such innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Philosophical concepts are influential in the theories and methods to study the world religions. Even though the disciplines of anthropology and religious studies now encompass communities and cultures across the world, the theories and methods used to study world religions and cultures continue to be rooted in Western philosophies. In Indic philosophical systems, such as Buddhism, Hinduism, and Jainism, one of the common views on reality is that the world both within one self and outside is a flow with nothing permanent, both the observer and the observed undergoing constant transformation. Pankaj Jain and Jeffery D. Long's book <a href="https://rowman.com/ISBN/9781793623157/Indian-and-Western-Philosophical-Concepts-in-Religion"><em>Indian and Western Philosophical Concepts in Religion</em></a> (Rowman and Littlefield, 2023) is based on such innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2454</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Religious Minorities Online</title>
      <description>Religious Minorities Online (RMO) is the premier academic resource on religious minorities worldwide, reflecting the state of the art in scholarship. It is written by leading scholars and is rigorously peer-reviewed.
Available as an Open Access publication and written in an accessible style, Religious Minorities Online is an indispensable resource not only for students and academics but also to broader audiences that include journalists, politicians and policy advisors, activists, NGOs, among others. New articles will be published online twice a year. A printed version, the Handbook of Religious Minorities, will be available at the end of the project.
This project was supported by the Centre for Advanced Study at the Norwegian Academy of Science and Letters; UKRI Arts and Humanities Research Council and Economic and Social Research Council under UK-Japan Connection Grant number ES/S013482/1; and The University of Bergen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>330</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Erica Baffelli, Alexander van der Haven, and Michael Stausberg</itunes:subtitle>
      <itunes:summary>Religious Minorities Online (RMO) is the premier academic resource on religious minorities worldwide, reflecting the state of the art in scholarship. It is written by leading scholars and is rigorously peer-reviewed.
Available as an Open Access publication and written in an accessible style, Religious Minorities Online is an indispensable resource not only for students and academics but also to broader audiences that include journalists, politicians and policy advisors, activists, NGOs, among others. New articles will be published online twice a year. A printed version, the Handbook of Religious Minorities, will be available at the end of the project.
This project was supported by the Centre for Advanced Study at the Norwegian Academy of Science and Letters; UKRI Arts and Humanities Research Council and Economic and Social Research Council under UK-Japan Connection Grant number ES/S013482/1; and The University of Bergen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.degruyter.com/database/RMO/html?lang=en"><em>Religious Minorities Online</em></a> (RMO) is the premier academic resource on religious minorities worldwide, reflecting the state of the art in scholarship. It is written by leading scholars and is rigorously peer-reviewed.</p><p>Available as an Open Access publication and written in an accessible style, Religious Minorities Online is an indispensable resource not only for students and academics but also to broader audiences that include journalists, politicians and policy advisors, activists, NGOs, among others. New articles will be published online twice a year. A printed version, the <em>Handbook of Religious Minorities,</em> will be available at the end of the project.</p><p>This project was supported by the Centre for Advanced Study at the Norwegian Academy of Science and Letters; UKRI Arts and Humanities Research Council and Economic and Social Research Council under UK-Japan Connection Grant number ES/S013482/1; and The University of Bergen.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3080</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David E. Gilbert, "Countering Dispossession, Reclaiming Land: A Social Movement Ethnography" (U California Press, 2024)</title>
      <description>Two decades ago, a group of Indonesian agricultural workers began occupying the agribusiness plantation near their homes. In the years since, members of this remarkable movement have reclaimed collective control of their land and cultivated diverse agricultural forests on it, repairing the damage done over nearly a century of abuse. Countering Dispossession, Reclaiming Land: A Social Movement Ethnography (U California Press, 2024) is their story. David E. Gilbert offers an account of the ways these workers-turned-activists mobilized to move beyond industrial agriculture's exploitation of workers and the environment, illustrating how emancipatory and ecologically attuned ways of living with land are possible. At a time when capitalism has remade landscapes and reordered society, the Casiavera reclaiming movement stands as an inspiring example of what struggles for social and environmental justice can achieve.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David E. Gilbert</itunes:subtitle>
      <itunes:summary>Two decades ago, a group of Indonesian agricultural workers began occupying the agribusiness plantation near their homes. In the years since, members of this remarkable movement have reclaimed collective control of their land and cultivated diverse agricultural forests on it, repairing the damage done over nearly a century of abuse. Countering Dispossession, Reclaiming Land: A Social Movement Ethnography (U California Press, 2024) is their story. David E. Gilbert offers an account of the ways these workers-turned-activists mobilized to move beyond industrial agriculture's exploitation of workers and the environment, illustrating how emancipatory and ecologically attuned ways of living with land are possible. At a time when capitalism has remade landscapes and reordered society, the Casiavera reclaiming movement stands as an inspiring example of what struggles for social and environmental justice can achieve.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two decades ago, a group of Indonesian agricultural workers began occupying the agribusiness plantation near their homes. In the years since, members of this remarkable movement have reclaimed collective control of their land and cultivated diverse agricultural forests on it, repairing the damage done over nearly a century of abuse. <a href="https://bookshop.org/a/12343/9780520397767"><em>Countering Dispossession, Reclaiming Land: A Social Movement Ethnography</em></a><em> </em>(U California Press, 2024) is their story. David E. Gilbert offers an account of the ways these workers-turned-activists mobilized to move beyond industrial agriculture's exploitation of workers and the environment, illustrating how emancipatory and ecologically attuned ways of living with land are possible. At a time when capitalism has remade landscapes and reordered society, the Casiavera reclaiming movement stands as an inspiring example of what struggles for social and environmental justice can achieve.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Photography and Making Bedouin Histories in the Naqab, 1906-2013:: An Anthropological Approach</title>
      <description>In Photography and Making Bedouin Histories in the Naqab, 1906-2013:: An Anthropological Approach (Routledge, 2023), Emilie Le Febvre takes us to the Naqab Desert where Bedouin use photographs to make, and respond to, their own histories. She argues Bedouin presentations of the past are selective, but increasingly reliant on archival documents such as photographs, which spokespersons treat as evidence of their local histories amid escalating tensions in Israel-Palestine. These practices shape Bedouin visual historicity; the diverse ways people produce their pasts in the present through images. 
The book charts these processes through the afterlives of six photographs as they circulate between the Naqab’s entangled visual economies – a transregional landscape organized by cultural ideals of proximity and assemblages of Bedouin iconography. She illustrates how representational contentions associated with tribal, civic, and Palestinian-Israeli politics influence how images do history work in this society. Here, Bedouin value photographs not because they evidence singular narratives of the past; rather, the knowledges inscribed by photography are manifold as they support diverse constructions of Naqab Bedouin history and society. In this episode, Emilie joins me to discuss the ethics of photographs of the Naqab Bedouin as a historical source; the nuances of gender norms around photographing Bedouin women; and how social media and modern technology have changed how photographs are used and understood.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Emilie Le Febvre</itunes:subtitle>
      <itunes:summary>In Photography and Making Bedouin Histories in the Naqab, 1906-2013:: An Anthropological Approach (Routledge, 2023), Emilie Le Febvre takes us to the Naqab Desert where Bedouin use photographs to make, and respond to, their own histories. She argues Bedouin presentations of the past are selective, but increasingly reliant on archival documents such as photographs, which spokespersons treat as evidence of their local histories amid escalating tensions in Israel-Palestine. These practices shape Bedouin visual historicity; the diverse ways people produce their pasts in the present through images. 
The book charts these processes through the afterlives of six photographs as they circulate between the Naqab’s entangled visual economies – a transregional landscape organized by cultural ideals of proximity and assemblages of Bedouin iconography. She illustrates how representational contentions associated with tribal, civic, and Palestinian-Israeli politics influence how images do history work in this society. Here, Bedouin value photographs not because they evidence singular narratives of the past; rather, the knowledges inscribed by photography are manifold as they support diverse constructions of Naqab Bedouin history and society. In this episode, Emilie joins me to discuss the ethics of photographs of the Naqab Bedouin as a historical source; the nuances of gender norms around photographing Bedouin women; and how social media and modern technology have changed how photographs are used and understood.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781032028996"><em>Photography and Making Bedouin Histories in the Naqab, 1906-2013:: An Anthropological Approach</em></a><em> </em>(Routledge, 2023), Emilie Le Febvre takes us to the Naqab Desert where Bedouin use photographs to make, and respond to, their own histories. She argues Bedouin presentations of the past are selective, but increasingly reliant on archival documents such as photographs, which spokespersons treat as evidence of their local histories amid escalating tensions in Israel-Palestine. These practices shape Bedouin visual historicity; the diverse ways people produce their pasts in the present through images. </p><p>The book charts these processes through the afterlives of six photographs as they circulate between the Naqab’s entangled visual economies – a transregional landscape organized by cultural ideals of proximity and assemblages of Bedouin iconography. She illustrates how representational contentions associated with tribal, civic, and Palestinian-Israeli politics influence how images do history work in this society. Here, Bedouin value photographs not because they evidence singular narratives of the past; rather, the knowledges inscribed by photography are manifold as they support diverse constructions of Naqab Bedouin history and society. In this episode, Emilie joins me to discuss the ethics of photographs of the Naqab Bedouin as a historical source; the nuances of gender norms around photographing Bedouin women; and how social media and modern technology have changed how photographs are used and understood.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2973</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Xin Gu, "Cultural Work and Creative Subjectivity: Recentralising the Artist Critique and Social Networks in the Cultural Industries" (Routledge, 2023)</title>
      <description>How can artists survive today? In Cultural Work and Creative Subjectivity: Recentralising the Artist Critique and Social Networks in the Cultural Industries (Routledge, 2023), Dr Xin Gu, Director of the Master of Cultural and Creative Industries at Monash University and an expert appointed by UNESCO 2005 Convention on the Protection and Promotion of Diversity of Cultural Expression, examines contemporary labour conditions for cultural workers. Drawing on detailed historical and global case studies, as well as up to date analysis of changing working practices, the book offers a new theorisation of the role of culture in society. The book is the basis for a major reassessment of how art and culture function in our global context, and will be essential reading across the humanities and social sciences, as well as for anyone interested in cultural industries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>441</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xin Gu</itunes:subtitle>
      <itunes:summary>How can artists survive today? In Cultural Work and Creative Subjectivity: Recentralising the Artist Critique and Social Networks in the Cultural Industries (Routledge, 2023), Dr Xin Gu, Director of the Master of Cultural and Creative Industries at Monash University and an expert appointed by UNESCO 2005 Convention on the Protection and Promotion of Diversity of Cultural Expression, examines contemporary labour conditions for cultural workers. Drawing on detailed historical and global case studies, as well as up to date analysis of changing working practices, the book offers a new theorisation of the role of culture in society. The book is the basis for a major reassessment of how art and culture function in our global context, and will be essential reading across the humanities and social sciences, as well as for anyone interested in cultural industries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can artists survive today? In <a href="https://bookshop.org/a/12343/9780367771195"><em>Cultural Work and Creative Subjectivity: Recentralising the Artist Critique and Social Networks in the Cultural Industries</em></a> (Routledge, 2023), <a href="https://twitter.com/guxin2010">Dr Xin Gu</a>, <a href="https://research.monash.edu/en/persons/xin-gu">Director of the Master of Cultural and Creative Industries at Monash University and an expert appointed by UNESCO 2005 Convention on the Protection and Promotion of Diversity of Cultural Expression</a>, examines contemporary labour conditions for cultural workers. Drawing on detailed historical and global case studies, as well as up to date analysis of changing working practices, the book offers a new theorisation of the role of culture in society. The book is the basis for a major reassessment of how art and culture function in our global context, and will be essential reading across the humanities and social sciences, as well as for anyone interested in cultural industries.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Laura Huttunen and Gerhild Perl, "An Anthropology of Disappearance: Politics, Intimacies and Alternative Ways of Knowing" (Berghahn Books, 2023)</title>
      <description>All over the world, people disappear from their families, communities and the state’s bureaucratic gaze, as victims of oppressive regimes or while migrating along clandestine routes. An Anthropology of Disappearance: Politics, Intimacies and Alternative Ways of Knowing (Berghahn Books, 2023) brings together scholars who engage ethnographically with such disappearances in various cultural, social and political contexts. This volume takes an anthropological perspective on questions about human life and death, absence and presence, rituals and mourning, liminality and structures, citizenship and personhood as well as agency and power. The chapters explore the political dimension of disappearances and address methodological, epistemological and ethical challenges of researching disappearances and the disappeared. The combination of disappearance through political violence, crime, voluntary disappearance and migration makes this book a unique combination.
Laura Huttunen is Professor of Social Anthropology at the Tampere University, Finland. In 2013-14 she ran a project that focused on the question of missing and disappeared persons in Bosnia-Herzegovina. In 2018-2022 she led a research project with a focus on disappearances in migratory contexts.
Gerhild Perl is Assistant Professor of Social Anthropology at the University of Trier, Germany. Her work has been published in journals such as the Journal of Social and Cultural Anthropology and the Journal of Intercultural Studies. Her doctoral dissertation on death during migration across the Spanish-Moroccan Sea was awarded the Maria Ioannis Baganha Award and the Dissertation Prize of the German Anthropological Association.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 10 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>288</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Huttunen and Gerhild Perl</itunes:subtitle>
      <itunes:summary>All over the world, people disappear from their families, communities and the state’s bureaucratic gaze, as victims of oppressive regimes or while migrating along clandestine routes. An Anthropology of Disappearance: Politics, Intimacies and Alternative Ways of Knowing (Berghahn Books, 2023) brings together scholars who engage ethnographically with such disappearances in various cultural, social and political contexts. This volume takes an anthropological perspective on questions about human life and death, absence and presence, rituals and mourning, liminality and structures, citizenship and personhood as well as agency and power. The chapters explore the political dimension of disappearances and address methodological, epistemological and ethical challenges of researching disappearances and the disappeared. The combination of disappearance through political violence, crime, voluntary disappearance and migration makes this book a unique combination.
Laura Huttunen is Professor of Social Anthropology at the Tampere University, Finland. In 2013-14 she ran a project that focused on the question of missing and disappeared persons in Bosnia-Herzegovina. In 2018-2022 she led a research project with a focus on disappearances in migratory contexts.
Gerhild Perl is Assistant Professor of Social Anthropology at the University of Trier, Germany. Her work has been published in journals such as the Journal of Social and Cultural Anthropology and the Journal of Intercultural Studies. Her doctoral dissertation on death during migration across the Spanish-Moroccan Sea was awarded the Maria Ioannis Baganha Award and the Dissertation Prize of the German Anthropological Association.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>All over the world, people disappear from their families, communities and the state’s bureaucratic gaze, as victims of oppressive regimes or while migrating along clandestine routes. <a href="https://bookshop.org/a/12343/9781805390725"><em>An Anthropology of Disappearance: Politics, Intimacies and Alternative Ways of Knowing</em></a><em> </em>(Berghahn Books, 2023) brings together scholars who engage ethnographically with such disappearances in various cultural, social and political contexts. This volume takes an anthropological perspective on questions about human life and death, absence and presence, rituals and mourning, liminality and structures, citizenship and personhood as well as agency and power. The chapters explore the political dimension of disappearances and address methodological, epistemological and ethical challenges of researching disappearances and the disappeared. The combination of disappearance through political violence, crime, voluntary disappearance and migration makes this book a unique combination.</p><p>Laura Huttunen is Professor of Social Anthropology at the Tampere University, Finland. In 2013-14 she ran a project that focused on the question of missing and disappeared persons in Bosnia-Herzegovina. In 2018-2022 she led a research project with a focus on disappearances in migratory contexts.</p><p>Gerhild Perl is Assistant Professor of Social Anthropology at the University of Trier, Germany. Her work has been published in journals such as the Journal of Social and Cultural Anthropology and the Journal of Intercultural Studies. Her doctoral dissertation on death during migration across the Spanish-Moroccan Sea was awarded the Maria Ioannis Baganha Award and the Dissertation Prize of the German Anthropological Association.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4078</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mara Albrecht and Alke Jenss, "The Spatiality and Temporality of Urban Violence: Histories, Rhythms and Ruptures" (Manchester UP, 2023)</title>
      <description>The Spatiality and Temporality of Urban Violence: Histories, Rhythms and Ruptures (Manchester UP, 2023) asks how the city, with its spatial and temporal configuration and its rhythms, produces and shapes violence, both in terms of the built environment, and through particular 'urban' social relations. The book builds on the insight that violence itself is a spatiotemporal practice with generative capacities, which produces and transforms urban space and time in the long turn, also through the impact of memory. The analytical categories of space and time must be thought as inextricably linked with each other. Expanding this fundamental conceptual idea offers fresh perspectives on urban violence. The book unites case studies on different world regions and historical periods , and thus challenges assumed binaries of cities the global North and South, the past and present.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 10 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mara Albrecht and Alke Jenss</itunes:subtitle>
      <itunes:summary>The Spatiality and Temporality of Urban Violence: Histories, Rhythms and Ruptures (Manchester UP, 2023) asks how the city, with its spatial and temporal configuration and its rhythms, produces and shapes violence, both in terms of the built environment, and through particular 'urban' social relations. The book builds on the insight that violence itself is a spatiotemporal practice with generative capacities, which produces and transforms urban space and time in the long turn, also through the impact of memory. The analytical categories of space and time must be thought as inextricably linked with each other. Expanding this fundamental conceptual idea offers fresh perspectives on urban violence. The book unites case studies on different world regions and historical periods , and thus challenges assumed binaries of cities the global North and South, the past and present.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781526165732"><em>The Spatiality and Temporality of Urban Violence: Histories, Rhythms and Ruptures</em></a> (Manchester UP, 2023) asks how the city, with its spatial and temporal configuration and its rhythms, produces and shapes violence, both in terms of the built environment, and through particular 'urban' social relations. The book builds on the insight that violence itself is a spatiotemporal practice with generative capacities, which produces and transforms urban space and time in the long turn, also through the impact of memory. The analytical categories of space and time must be thought as inextricably linked with each other. Expanding this fundamental conceptual idea offers fresh perspectives on urban violence. The book unites case studies on different world regions and historical periods , and thus challenges assumed binaries of cities the global North and South, the past and present.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3986</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Priyanka Basu, "The Poet’s Song: ‘Folk’ and its Cultural Politics in South Asia" (Routledge, 2023)</title>
      <description>How can culture be authentic in the modern world? In The Poet's Song: Folk and its Cultural Politics in South Asia (Rouitledge, 2023), Dr Priyanka Basu, a Lecturer in Performing Arts at Kings College London, explores the history and practice of the folk performance Kobigaan. The book draws on rich archival and historical analysis, as well as fieldwork in West Bengal and Bangladesh, to tell the story of how Kobigaan has evolved over time, how it has been preserved, how it has changed media and changed practice, and how the struggles over to whom Kobigaan belongs play out today. A fascinating and engaging text, the book will be of interest to scholars across the humanities, as well as for anyone interested in arts and culture!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 06 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>440</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Priyanka Basu</itunes:subtitle>
      <itunes:summary>How can culture be authentic in the modern world? In The Poet's Song: Folk and its Cultural Politics in South Asia (Rouitledge, 2023), Dr Priyanka Basu, a Lecturer in Performing Arts at Kings College London, explores the history and practice of the folk performance Kobigaan. The book draws on rich archival and historical analysis, as well as fieldwork in West Bengal and Bangladesh, to tell the story of how Kobigaan has evolved over time, how it has been preserved, how it has changed media and changed practice, and how the struggles over to whom Kobigaan belongs play out today. A fascinating and engaging text, the book will be of interest to scholars across the humanities, as well as for anyone interested in arts and culture!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can culture be authentic in the modern world? In <a href="https://bookshop.org/a/12343/9780367903138"><em>The Poet's Song: Folk and its Cultural Politics in South Asia</em></a> (Rouitledge, 2023), <a href="https://twitter.com/BPriyanka_KCL">Dr Priyanka Basu</a>, a <a href="https://www.kcl.ac.uk/people/priyanka-basu">Lecturer in Performing Arts at Kings College London</a>, explores the history and practice of the folk performance <em>Kobigaan</em>. The book draws on rich archival and historical analysis, as well as fieldwork in West Bengal and Bangladesh, to tell the story of how <em>Kobigaan</em> has evolved over time, how it has been preserved, how it has changed media and changed practice, and how the struggles over to whom <em>Kobigaan </em>belongs play out today. A fascinating and engaging text, the book will be of interest to scholars across the humanities, as well as for anyone interested in arts and culture!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2256</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Will Rollason and Eric Hirsch eds., "Compliance: Cultures and Networks of Accommodation" (Berghahn Books, 2023)</title>
      <description>Compliance, namely everyday accommodations, is a practice allowing us to work and live with others. Exploring compliance from an anthropological perspective, Will Rollason and Eric Hirsch's edited volume Compliance: Cultures and Networks of Accommodation (Berghahn Books, 2023) offers a varied and international selection of chapters covering taxation, corporate governance, medicine, development, carbon offsetting, irregular migration and the building trade. Compliance emerges as more than the opposite of resistance: instead, it appears as a valuable heuristic approach for understanding collective life, as a means by which actors strive to accommodate themselves to others. This perspective transcends conventional distinctions between power and resistance, and offers to open up new avenues of anthropological enquiry.
Will Rollason is a Senior Lecturer in Anthropology at Brunel University London. His research to date has focused on Papua New Guinea and Rwanda. He is the author of We are playing football: Sport and postcolonial subjectivity, Panapompom, Papua New Guinea (Cambridge Scholars Publishing, 2010), and the editor of numerous volumes.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 03 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>287</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Will Rollason</itunes:subtitle>
      <itunes:summary>Compliance, namely everyday accommodations, is a practice allowing us to work and live with others. Exploring compliance from an anthropological perspective, Will Rollason and Eric Hirsch's edited volume Compliance: Cultures and Networks of Accommodation (Berghahn Books, 2023) offers a varied and international selection of chapters covering taxation, corporate governance, medicine, development, carbon offsetting, irregular migration and the building trade. Compliance emerges as more than the opposite of resistance: instead, it appears as a valuable heuristic approach for understanding collective life, as a means by which actors strive to accommodate themselves to others. This perspective transcends conventional distinctions between power and resistance, and offers to open up new avenues of anthropological enquiry.
Will Rollason is a Senior Lecturer in Anthropology at Brunel University London. His research to date has focused on Papua New Guinea and Rwanda. He is the author of We are playing football: Sport and postcolonial subjectivity, Panapompom, Papua New Guinea (Cambridge Scholars Publishing, 2010), and the editor of numerous volumes.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Compliance, namely everyday accommodations, is a practice allowing us to work and live with others. Exploring compliance from an anthropological perspective, Will Rollason and Eric Hirsch's edited volume <a href="https://bookshop.org/a/12343/9781805392255"><em>Compliance: Cultures and Networks of Accommodation</em></a> (Berghahn Books, 2023) offers a varied and international selection of chapters covering taxation, corporate governance, medicine, development, carbon offsetting, irregular migration and the building trade. Compliance emerges as more than the opposite of resistance: instead, it appears as a valuable heuristic approach for understanding collective life, as a means by which actors strive to accommodate themselves to others. This perspective transcends conventional distinctions between power and resistance, and offers to open up new avenues of anthropological enquiry.</p><p>Will Rollason is a Senior Lecturer in Anthropology at Brunel University London. His research to date has focused on Papua New Guinea and Rwanda. He is the author of We are playing football: Sport and postcolonial subjectivity, Panapompom, Papua New Guinea (Cambridge Scholars Publishing, 2010), and the editor of numerous volumes.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3924</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph Cone, "Seeing Opera Anew: A Cultural and Biological Perspective" (Routledge, 2023)</title>
      <description>What people ultimately want from music-drama, audience research suggests, is to be absorbed in a story that engages their feelings, even moves them deeply, and that may lead them to insights about life and, perhaps, themselves. Joseph Cone's Seeing Opera Anew: A Cultural and Biological Perspective (Routledge, 2023) shows how both human biology and culture cause these effects.
Cone, a lifelong opera fan, ardent amateur singer and professional science writer, goes beyond the traditional approaches of musicology, criticism, history and biography. He adopts a "stereo" approach to assimilate cultural perspectives and contemporary evolutionary theories based in human biology. In doing so, he offers fresh insights on why music-dramas can offer such rich, immersive experiences, powerfully affecting our feelings and our understanding of life.
Written to stimulate the student and opera-goer as much as the professional, "Seeing Opera Anew" examines and interprets more than 15 operas in an informal and lively way based on a range of recent scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 03 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Cone</itunes:subtitle>
      <itunes:summary>What people ultimately want from music-drama, audience research suggests, is to be absorbed in a story that engages their feelings, even moves them deeply, and that may lead them to insights about life and, perhaps, themselves. Joseph Cone's Seeing Opera Anew: A Cultural and Biological Perspective (Routledge, 2023) shows how both human biology and culture cause these effects.
Cone, a lifelong opera fan, ardent amateur singer and professional science writer, goes beyond the traditional approaches of musicology, criticism, history and biography. He adopts a "stereo" approach to assimilate cultural perspectives and contemporary evolutionary theories based in human biology. In doing so, he offers fresh insights on why music-dramas can offer such rich, immersive experiences, powerfully affecting our feelings and our understanding of life.
Written to stimulate the student and opera-goer as much as the professional, "Seeing Opera Anew" examines and interprets more than 15 operas in an informal and lively way based on a range of recent scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What people ultimately want from music-drama, audience research suggests, is to be absorbed in a story that engages their feelings, even moves them deeply, and that may lead them to insights about life and, perhaps, themselves. Joseph Cone's <a href="https://bookshop.org/a/12343/9781032184272"><em>Seeing Opera Anew: A Cultural and Biological Perspective</em></a><em> </em>(Routledge, 2023) shows how both human biology and culture cause these effects.</p><p>Cone, a lifelong opera fan, ardent amateur singer and professional science writer, goes beyond the traditional approaches of musicology, criticism, history and biography. He adopts a "stereo" approach to assimilate cultural perspectives and contemporary evolutionary theories based in human biology. In doing so, he offers fresh insights on why music-dramas can offer such rich, immersive experiences, powerfully affecting our feelings and our understanding of life.</p><p>Written to stimulate the student and opera-goer as much as the professional, "Seeing Opera Anew" examines and interprets more than 15 operas in an informal and lively way based on a range of recent scholarship.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3786</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Poppy Wilde, "Posthuman Gaming: Avatars, Gamers, and Entangled Subjectivities" (Routledge, 2023)</title>
      <description>Posthuman Gaming: Avatars, Gamers, and Entangled Subjectivities (Routledge, 2023) explores the relationship between avatar and gamer in the massively multiplayer online roleplaying game World of Warcraft, to examine notions of entangled subjectivity, affects, and embodiments – what it means and how it feels to be posthuman.
With a focus on posthuman subjectivity, Wilde considers how we can begin to articulate ourselves when the boundary between self and other is unclear. Drawing on fieldnotes of her own gameplay experiences, the author analyses how subjectivity is formed in ways that defy a single individual notion of “self”, and explores how different practices, feelings, and societal understandings can disrupt strict binaries and emphasise our posthumanism. She interrogates if one can speak of an “I” in the face of posthuman multiplicity, before exploring different analytical themes, beginning with how acting theories might be posthumanised and articulate the relationship between avatar and gamer. She then defines posthuman empathy and explains how this is experienced in gaming, before addressing the need to account for boredom, the complexity of nostalgia, and ways death and loss are experienced through gaming.
This volume will appeal to a broad audience and is particularly relevant to scholars and students of cultural studies, media studies, humanities, and game studies.
Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, department lead for Games at Swiss culture magazine Nahaufnahmen.ch, editor of “DiGRA D-A-CH Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 02 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Poppy Wilde</itunes:subtitle>
      <itunes:summary>Posthuman Gaming: Avatars, Gamers, and Entangled Subjectivities (Routledge, 2023) explores the relationship between avatar and gamer in the massively multiplayer online roleplaying game World of Warcraft, to examine notions of entangled subjectivity, affects, and embodiments – what it means and how it feels to be posthuman.
With a focus on posthuman subjectivity, Wilde considers how we can begin to articulate ourselves when the boundary between self and other is unclear. Drawing on fieldnotes of her own gameplay experiences, the author analyses how subjectivity is formed in ways that defy a single individual notion of “self”, and explores how different practices, feelings, and societal understandings can disrupt strict binaries and emphasise our posthumanism. She interrogates if one can speak of an “I” in the face of posthuman multiplicity, before exploring different analytical themes, beginning with how acting theories might be posthumanised and articulate the relationship between avatar and gamer. She then defines posthuman empathy and explains how this is experienced in gaming, before addressing the need to account for boredom, the complexity of nostalgia, and ways death and loss are experienced through gaming.
This volume will appeal to a broad audience and is particularly relevant to scholars and students of cultural studies, media studies, humanities, and game studies.
Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, department lead for Games at Swiss culture magazine Nahaufnahmen.ch, editor of “DiGRA D-A-CH Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032055039"><em>Posthuman Gaming: Avatars, Gamers, and Entangled Subjectivities</em></a> (Routledge, 2023) explores the relationship between avatar and gamer in the massively multiplayer online roleplaying game World of Warcraft, to examine notions of entangled subjectivity, affects, and embodiments – what it means and how it feels to be posthuman.</p><p>With a focus on posthuman subjectivity, Wilde considers how we can begin to articulate ourselves when the boundary between self and other is unclear. Drawing on fieldnotes of her own gameplay experiences, the author analyses how subjectivity is formed in ways that defy a single individual notion of “self”, and explores how different practices, feelings, and societal understandings can disrupt strict binaries and emphasise our posthumanism. She interrogates if one can speak of an “I” in the face of posthuman multiplicity, before exploring different analytical themes, beginning with how acting theories might be posthumanised and articulate the relationship between avatar and gamer. She then defines posthuman empathy and explains how this is experienced in gaming, before addressing the need to account for boredom, the complexity of nostalgia, and ways death and loss are experienced through gaming.</p><p>This volume will appeal to a broad audience and is particularly relevant to scholars and students of cultural studies, media studies, humanities, and game studies.</p><p><em>Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, department lead for Games at Swiss culture magazine Nahaufnahmen.ch, editor of “DiGRA D-A-CH Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1602</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Terry Williams, "Life Underground: Encounters with People Below the Streets of New York" (Columbia UP, 2024)</title>
      <description>Aboveground, Manhattan’s Riverside Park provides open space for the densely populated Upper West Side. Beneath its surface run railroad tunnels, disused for decades, where over the years unhoused people have taken shelter. The sociologist Terry Williams ventured into the tunnel residents’ world, seeking to understand life on the margins and out of sight. He visited the tunnels between West Seventy-Second and West Ninety-Sixth Streets hundreds of times from 1991 to 1996, when authorities cleared them out to make way for Amtrak passenger service, and again between 2000 and 2020. 
Life Underground: Encounters with People Below the Streets of New York (Columbia UP, 2024) explores this society below the surface and the varieties of experience among unhoused people. Bringing together anecdotal material, field observations, photographs, transcribed conversations with residents, and excerpts from personal journals, Williams provides a vivid ethnographic portrait of individual people, day-to-day activities, and the social world of the underground and their engagement with the world above, which they call “topside.” He shows how marginalized people strive to make a place for themselves amid neglect and isolation as they struggle for dignity. Featuring Williams’s distinctive ethnographic eye and deep empathy for those on the margins, Life Underground shines a unique light on a vanished subterranean community.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 01 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Terry Williams</itunes:subtitle>
      <itunes:summary>Aboveground, Manhattan’s Riverside Park provides open space for the densely populated Upper West Side. Beneath its surface run railroad tunnels, disused for decades, where over the years unhoused people have taken shelter. The sociologist Terry Williams ventured into the tunnel residents’ world, seeking to understand life on the margins and out of sight. He visited the tunnels between West Seventy-Second and West Ninety-Sixth Streets hundreds of times from 1991 to 1996, when authorities cleared them out to make way for Amtrak passenger service, and again between 2000 and 2020. 
Life Underground: Encounters with People Below the Streets of New York (Columbia UP, 2024) explores this society below the surface and the varieties of experience among unhoused people. Bringing together anecdotal material, field observations, photographs, transcribed conversations with residents, and excerpts from personal journals, Williams provides a vivid ethnographic portrait of individual people, day-to-day activities, and the social world of the underground and their engagement with the world above, which they call “topside.” He shows how marginalized people strive to make a place for themselves amid neglect and isolation as they struggle for dignity. Featuring Williams’s distinctive ethnographic eye and deep empathy for those on the margins, Life Underground shines a unique light on a vanished subterranean community.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Aboveground, Manhattan’s Riverside Park provides open space for the densely populated Upper West Side. Beneath its surface run railroad tunnels, disused for decades, where over the years unhoused people have taken shelter. The sociologist Terry Williams ventured into the tunnel residents’ world, seeking to understand life on the margins and out of sight. He visited the tunnels between West Seventy-Second and West Ninety-Sixth Streets hundreds of times from 1991 to 1996, when authorities cleared them out to make way for Amtrak passenger service, and again between 2000 and 2020. </p><p><a href="https://bookshop.org/a/12343/9780231177931">Life Underground: Encounters with People Below the Streets of New York</a> (Columbia UP, 2024) explores this society below the surface and the varieties of experience among unhoused people. Bringing together anecdotal material, field observations, photographs, transcribed conversations with residents, and excerpts from personal journals, Williams provides a vivid ethnographic portrait of individual people, day-to-day activities, and the social world of the underground and their engagement with the world above, which they call “topside.” He shows how marginalized people strive to make a place for themselves amid neglect and isolation as they struggle for dignity. Featuring Williams’s distinctive ethnographic eye and deep empathy for those on the margins, Life Underground shines a unique light on a vanished subterranean community.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1464</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Steve Ferzacca, "Sonic City: Making Rock Music and Urban Life in Singapore" (NUS Press, 2021)</title>
      <description>The basement of a veteran shopping mall located in the central business district of Singapore affords opportunities to a group of amateur and semi-professional musicians, of different ethnicities, ages, and generations to make a sonic way of life. Based on five years of deep participatory experience, this multi-modal (text, musical composition, social media, performance) sonic ethnography is centered around a community of noisy people who make rock music within the constraints of urban life in Singapore. The heart and soul of this community is English Language rock and roll music pioneered in Singapore by several members of the 1960s legendary "beats and blues" band, The Straydogs, who continue to engage this community in a sonic way of life.
In Sonic City: Making Rock Music and Urban Life in Singapore (NUS Press, 2021), Ferzacca draws on Bruno Latour's ideas of the social--continually emergent, constantly in-the-making, "associations of heterogeneous elements" of human and non-human "mediators and intermediaries"--to portray a community entangled in the confounding relations between vernacular and national heritage projects. Music shops, music gear, music genres, sound, urban space, neighborhoods, State presence, performance venues, practice spaces, regional travel, local, national, regional, and sonic histories afford expected and unexpected opportunities for work, play, and meaning, in the contemporary music scene in this Southeast Asian city-state. The emergent quality of this deep sound is fiercely cosmopolitan, yet entirely Singaporean. What emerges is a vernacular heritage drawing upon Singapore's unique place in Southeast Asian and world history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 29 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steve Ferzacca</itunes:subtitle>
      <itunes:summary>The basement of a veteran shopping mall located in the central business district of Singapore affords opportunities to a group of amateur and semi-professional musicians, of different ethnicities, ages, and generations to make a sonic way of life. Based on five years of deep participatory experience, this multi-modal (text, musical composition, social media, performance) sonic ethnography is centered around a community of noisy people who make rock music within the constraints of urban life in Singapore. The heart and soul of this community is English Language rock and roll music pioneered in Singapore by several members of the 1960s legendary "beats and blues" band, The Straydogs, who continue to engage this community in a sonic way of life.
In Sonic City: Making Rock Music and Urban Life in Singapore (NUS Press, 2021), Ferzacca draws on Bruno Latour's ideas of the social--continually emergent, constantly in-the-making, "associations of heterogeneous elements" of human and non-human "mediators and intermediaries"--to portray a community entangled in the confounding relations between vernacular and national heritage projects. Music shops, music gear, music genres, sound, urban space, neighborhoods, State presence, performance venues, practice spaces, regional travel, local, national, regional, and sonic histories afford expected and unexpected opportunities for work, play, and meaning, in the contemporary music scene in this Southeast Asian city-state. The emergent quality of this deep sound is fiercely cosmopolitan, yet entirely Singaporean. What emerges is a vernacular heritage drawing upon Singapore's unique place in Southeast Asian and world history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The basement of a veteran shopping mall located in the central business district of Singapore affords opportunities to a group of amateur and semi-professional musicians, of different ethnicities, ages, and generations to make a sonic way of life. Based on five years of deep participatory experience, this multi-modal (text, musical composition, social media, performance) sonic ethnography is centered around a community of noisy people who make rock music within the constraints of urban life in Singapore. The heart and soul of this community is English Language rock and roll music pioneered in Singapore by several members of the 1960s legendary "beats and blues" band, The Straydogs, who continue to engage this community in a sonic way of life.</p><p>In <a href="https://bookshop.org/a/12343/9789813251083"><em>Sonic City: Making Rock Music and Urban Life in Singapore </em></a>(NUS Press, 2021), Ferzacca draws on Bruno Latour's ideas of the social--continually emergent, constantly in-the-making, "associations of heterogeneous elements" of human and non-human "mediators and intermediaries"--to portray a community entangled in the confounding relations between vernacular and national heritage projects. Music shops, music gear, music genres, sound, urban space, neighborhoods, State presence, performance venues, practice spaces, regional travel, local, national, regional, and sonic histories afford expected and unexpected opportunities for work, play, and meaning, in the contemporary music scene in this Southeast Asian city-state. The emergent quality of this deep sound is fiercely cosmopolitan, yet entirely Singaporean. What emerges is a vernacular heritage drawing upon Singapore's unique place in Southeast Asian and world history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4005</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ina Marie Lunde Ilkama, "The Play of the Feminine" (HASP, 2023)</title>
      <description>In Tamil Nadu, the nine-night autumnal Navarātri festival can be viewed as a celebration of feminine powers in association with the goddess. Ina Marie Lunde Ilkama's book The Play of the Feminine (HASP, 2023) explores Navarātri as it is celebrated in the South Indian temple town of Kanchipuram. It investigates the local mythologies of the goddess, two temple celebrations, and the domestic ritual practice known as kolu (doll displays). The author highlights three intersecting themes: namely the play of the goddess in myth and ritual, the religious agency and images of women and the divine feminine, and notions of playfulness in Navarātri rituals; as articulated in creativity, aesthetics, competition, and dramatic expressions.
This book is available open access here. 
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 29 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>318</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ina Marie Lunde Ilkama</itunes:subtitle>
      <itunes:summary>In Tamil Nadu, the nine-night autumnal Navarātri festival can be viewed as a celebration of feminine powers in association with the goddess. Ina Marie Lunde Ilkama's book The Play of the Feminine (HASP, 2023) explores Navarātri as it is celebrated in the South Indian temple town of Kanchipuram. It investigates the local mythologies of the goddess, two temple celebrations, and the domestic ritual practice known as kolu (doll displays). The author highlights three intersecting themes: namely the play of the goddess in myth and ritual, the religious agency and images of women and the divine feminine, and notions of playfulness in Navarātri rituals; as articulated in creativity, aesthetics, competition, and dramatic expressions.
This book is available open access here. 
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Tamil Nadu, the nine-night autumnal Navarātri festival can be viewed as a celebration of feminine powers in association with the goddess. Ina Marie Lunde Ilkama's book <a href="https://hasp.ub.uni-heidelberg.de/catalog/book/1167"><em>The Play of the Feminine</em></a> (HASP, 2023) explores Navarātri as it is celebrated in the South Indian temple town of Kanchipuram. It investigates the local mythologies of the goddess, two temple celebrations, and the domestic ritual practice known as <em>kolu</em> (doll displays). The author highlights three intersecting themes: namely the play of the goddess in myth and ritual, the religious agency and images of women and the divine feminine, and notions of playfulness in Navarātri rituals; as articulated in creativity, aesthetics, competition, and dramatic expressions.</p><p>This book is available open access <a href="https://hasp.ub.uni-heidelberg.de/catalog/book/1167">here</a>. </p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2555</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0512a11c-b3d2-11ee-a714-8fbf70719800]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6901646067.mp3?updated=1705342681" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mai Corlin, "The Bishan Commune and the Practice of Socially Engaged Art in Rural China" (Palgrave MacMillan, 2020)</title>
      <description>On the podcast today, I am joined by Mai Corlin, who is researcher at the department of cross-cultural and regional studies in the University of Copenhagen. Mai will be talking about her new book, The Bishan Commune and the Practice of Socially Engaged Art in Rural China (Palgrave Macmillan, 2020)
Mai’s book examines the new rural reconstruction movement in Bishan village, Anhui province. She uses the Bishan Commune as a case study to explore the ways that art and culture can revive regional economies. The book´s focus is the socially engaged art projects in the Chinese countryside, with the artists and intellectuals who are involved, the villagers they meet and the local authorities with whom they negotiate. In recent years an increasing number of urban artists have turned towards the countryside in an attempt to revive rural areas perceived to be in a crisis. The vantage point of this book is the Bishan Commune. In 2010, Ou Ning drafted a notebook entitled Bishan Commune: How to Start Your Own Utopia. The notebook presents a utopian ideal of life based on anarchist Peter Kropotkin’s idea of mutual aid. In 2011 the Commune was established in Bishan Village in Anhui Province. The main questions of this book thus revolve around how an anarchist, utopian community unfolds to the backdrop of the political, social and historical landscape of rural China, or more directly: How do you start your own utopia in the Chinese countryside?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mai Corlin</itunes:subtitle>
      <itunes:summary>On the podcast today, I am joined by Mai Corlin, who is researcher at the department of cross-cultural and regional studies in the University of Copenhagen. Mai will be talking about her new book, The Bishan Commune and the Practice of Socially Engaged Art in Rural China (Palgrave Macmillan, 2020)
Mai’s book examines the new rural reconstruction movement in Bishan village, Anhui province. She uses the Bishan Commune as a case study to explore the ways that art and culture can revive regional economies. The book´s focus is the socially engaged art projects in the Chinese countryside, with the artists and intellectuals who are involved, the villagers they meet and the local authorities with whom they negotiate. In recent years an increasing number of urban artists have turned towards the countryside in an attempt to revive rural areas perceived to be in a crisis. The vantage point of this book is the Bishan Commune. In 2010, Ou Ning drafted a notebook entitled Bishan Commune: How to Start Your Own Utopia. The notebook presents a utopian ideal of life based on anarchist Peter Kropotkin’s idea of mutual aid. In 2011 the Commune was established in Bishan Village in Anhui Province. The main questions of this book thus revolve around how an anarchist, utopian community unfolds to the backdrop of the political, social and historical landscape of rural China, or more directly: How do you start your own utopia in the Chinese countryside?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the podcast today, I am joined by Mai Corlin, who is researcher at the department of cross-cultural and regional studies in the University of Copenhagen. Mai will be talking about her new book, <a href="https://bookshop.org/a/12343/9789811557941"><em>The Bishan Commune and the Practice of Socially Engaged Art in Rural China</em></a><em> </em>(Palgrave Macmillan, 2020)</p><p>Mai’s book examines the new rural reconstruction movement in Bishan village, Anhui province. She uses the Bishan Commune as a case study to explore the ways that art and culture can revive regional economies. The book´s focus is the socially engaged art projects in the Chinese countryside, with the artists and intellectuals who are involved, the villagers they meet and the local authorities with whom they negotiate. In recent years an increasing number of urban artists have turned towards the countryside in an attempt to revive rural areas perceived to be in a crisis. The vantage point of this book is the Bishan Commune. In 2010, Ou Ning drafted a notebook entitled <em>Bishan Commune: How to Start Your Own Utopia</em>. The notebook presents a utopian ideal of life based on anarchist Peter Kropotkin’s idea of mutual aid. In 2011 the Commune was established in Bishan Village in Anhui Province. The main questions of this book thus revolve around how an anarchist, utopian community unfolds to the backdrop of the political, social and historical landscape of rural China, or more directly: How do you start your own utopia in the Chinese countryside?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3063</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Thuy Linh Nguyen Tu, "Experiments in Skin: Race and Beauty in the Shadows of Vietnam" (Duke UP, 2021)</title>
      <description>Through a creative focus on skin, in Experiments in Skin: Race and Beauty in the Shadows of Vietnam (Duke UP, 2021), Thuy Linh Nguyen Tu examines the ongoing influence of the Vietnam War on contemporary ideas about race and beauty. Framing skin as the site around which these ideas have been formed, Tu foregrounds the histories of militarism in the production of US biomedical knowledge and commercial cosmetics. She uncovers the efforts of wartime scientists in the US Military Dermatology Research Program to alleviate the environmental and chemical risks to soldiers' skin. These dermatologists sought relief for white soldiers while denying that African American soldiers and Vietnamese civilians were also vulnerable to harm. Their experiments led to the development of pharmaceutical cosmetics, now used by women in Ho Chi Minh City to tend to their skin, and to grapple with the damage caused by the war's lingering toxicity. 
In showing how the US military laid the foundations for contemporary Vietnamese consumption of cosmetics and practices of beauty, Tu shows how the intersecting histories of militarism, biomedicine, race, and aesthetics become materially and metaphorically visible on skin.
Yadong Li is a PhD student in socio-cultural anthropology at Tulane University. He is interested in the anthropology of time, hope studies, and post-structuralist philosophy. If you are interested in any of these topics, feel free to contact him by email: yli88@tulane.edu / lydooooong@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thuy Linh Nguyen Tu</itunes:subtitle>
      <itunes:summary>Through a creative focus on skin, in Experiments in Skin: Race and Beauty in the Shadows of Vietnam (Duke UP, 2021), Thuy Linh Nguyen Tu examines the ongoing influence of the Vietnam War on contemporary ideas about race and beauty. Framing skin as the site around which these ideas have been formed, Tu foregrounds the histories of militarism in the production of US biomedical knowledge and commercial cosmetics. She uncovers the efforts of wartime scientists in the US Military Dermatology Research Program to alleviate the environmental and chemical risks to soldiers' skin. These dermatologists sought relief for white soldiers while denying that African American soldiers and Vietnamese civilians were also vulnerable to harm. Their experiments led to the development of pharmaceutical cosmetics, now used by women in Ho Chi Minh City to tend to their skin, and to grapple with the damage caused by the war's lingering toxicity. 
In showing how the US military laid the foundations for contemporary Vietnamese consumption of cosmetics and practices of beauty, Tu shows how the intersecting histories of militarism, biomedicine, race, and aesthetics become materially and metaphorically visible on skin.
Yadong Li is a PhD student in socio-cultural anthropology at Tulane University. He is interested in the anthropology of time, hope studies, and post-structuralist philosophy. If you are interested in any of these topics, feel free to contact him by email: yli88@tulane.edu / lydooooong@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Through a creative focus on skin, in <a href="https://bookshop.org/a/12343/9781478011774"><em>Experiments in Skin: Race and Beauty in the Shadows of Vietnam</em></a><em> </em>(Duke UP, 2021), Thuy Linh Nguyen Tu examines the ongoing influence of the Vietnam War on contemporary ideas about race and beauty. Framing skin as the site around which these ideas have been formed, Tu foregrounds the histories of militarism in the production of US biomedical knowledge and commercial cosmetics. She uncovers the efforts of wartime scientists in the US Military Dermatology Research Program to alleviate the environmental and chemical risks to soldiers' skin. These dermatologists sought relief for white soldiers while denying that African American soldiers and Vietnamese civilians were also vulnerable to harm. Their experiments led to the development of pharmaceutical cosmetics, now used by women in Ho Chi Minh City to tend to their skin, and to grapple with the damage caused by the war's lingering toxicity. </p><p>In showing how the US military laid the foundations for contemporary Vietnamese consumption of cosmetics and practices of beauty, Tu shows how the intersecting histories of militarism, biomedicine, race, and aesthetics become materially and metaphorically visible on skin.</p><p><a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li"><em>Yadong Li</em></a><em> is a PhD student in socio-cultural anthropology at Tulane University. He is interested in the anthropology of time, hope studies, and post-structuralist philosophy. If you are interested in any of these topics, feel free to contact him by email: yli88@tulane.edu / lydooooong@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aaron J. Jackson, "Worlds of Care: The Emotional Lives of Fathers Caring for Children with Disabilities" (U California Press, 2021)</title>
      <description>Vulnerable narratives of fatherhood are few and far between; rarer still is an ethnography that delves into the practical and emotional realities of intensive caregiving. Grounded in the intimate everyday lives of men caring for children with major physical and intellectual disabilities, Worlds of Care: The Emotional Lives of Fathers Caring for Children with Disabilities (U California Press, 2021) undertakes an exploration of how men shape their identities in the context of caregiving. Anthropologist Aaron J. Jackson fuses ethnographic research and creative nonfiction to offer an evocative account of what is required for men to create habitable worlds and find some kind of “normal” when their circumstances are anything but. Combining stories from his fieldwork in North America with reflections on his own experience caring for his severely disabled son, Jackson argues that care has the potential to transform our understanding of who we are and how we relate to others.
Aaron J. Jackson is a Lecturer in Anthropology at Victoria University. His research focuses on fatherhood, care, and disability.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 25 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron J. Jackson</itunes:subtitle>
      <itunes:summary>Vulnerable narratives of fatherhood are few and far between; rarer still is an ethnography that delves into the practical and emotional realities of intensive caregiving. Grounded in the intimate everyday lives of men caring for children with major physical and intellectual disabilities, Worlds of Care: The Emotional Lives of Fathers Caring for Children with Disabilities (U California Press, 2021) undertakes an exploration of how men shape their identities in the context of caregiving. Anthropologist Aaron J. Jackson fuses ethnographic research and creative nonfiction to offer an evocative account of what is required for men to create habitable worlds and find some kind of “normal” when their circumstances are anything but. Combining stories from his fieldwork in North America with reflections on his own experience caring for his severely disabled son, Jackson argues that care has the potential to transform our understanding of who we are and how we relate to others.
Aaron J. Jackson is a Lecturer in Anthropology at Victoria University. His research focuses on fatherhood, care, and disability.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vulnerable narratives of fatherhood are few and far between; rarer still is an ethnography that delves into the practical and emotional realities of intensive caregiving. Grounded in the intimate everyday lives of men caring for children with major physical and intellectual disabilities, <a href="https://bookshop.org/a/12343/9780520379855"><em>Worlds of Care: The Emotional Lives of Fathers Caring for Children with Disabilities</em></a> (U California Press, 2021) undertakes an exploration of how men shape their identities in the context of caregiving. Anthropologist Aaron J. Jackson fuses ethnographic research and creative nonfiction to offer an evocative account of what is required for men to create habitable worlds and find some kind of “normal” when their circumstances are anything but. Combining stories from his fieldwork in North America with reflections on his own experience caring for his severely disabled son, Jackson argues that care has the potential to transform our understanding of who we are and how we relate to others.</p><p>Aaron J. Jackson is a Lecturer in Anthropology at Victoria University. His research focuses on fatherhood, care, and disability.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1874</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>What Can Australian Message Sticks Teach Us About Literacy?</title>
      <description>Ingrid Piller speaks with Piers Kelly about a fascinating form of visual communication, Australian message sticks.
What does a message stick look like? What is its purpose, and how has the use of message sticks changed over time from the precolonial period via the late 19th/early 20th century and into the present? Why do we know so little about message sticks, and how has colonialism shaped our knowledge about message sticks? How did message sticks fit into the multilingual communication ecology of precolonial Australia? And, of course, the million-dollar question: are message sticks a form of writing?
First published on August 18, 2020.
“Chats in Linguistic Diversity” is a podcast about linguistic diversity in social life brought to you by the Language on the Move team. We explore multilingualism, language learning, and intercultural communication in the contexts of globalization and migration.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Piers Kelly</itunes:subtitle>
      <itunes:summary>Ingrid Piller speaks with Piers Kelly about a fascinating form of visual communication, Australian message sticks.
What does a message stick look like? What is its purpose, and how has the use of message sticks changed over time from the precolonial period via the late 19th/early 20th century and into the present? Why do we know so little about message sticks, and how has colonialism shaped our knowledge about message sticks? How did message sticks fit into the multilingual communication ecology of precolonial Australia? And, of course, the million-dollar question: are message sticks a form of writing?
First published on August 18, 2020.
“Chats in Linguistic Diversity” is a podcast about linguistic diversity in social life brought to you by the Language on the Move team. We explore multilingualism, language learning, and intercultural communication in the contexts of globalization and migration.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.languageonthemove.com/ingrid-piller/">Ingrid Piller</a> speaks with <a href="https://www.une.edu.au/staff-profiles/hass/piers-kelly">Piers Kelly</a> about a fascinating form of visual communication, Australian message sticks.</p><p>What does a message stick look like? What is its purpose, and how has the use of message sticks changed over time from the precolonial period via the late 19th/early 20th century and into the present? Why do we know so little about message sticks, and how has colonialism shaped our knowledge about message sticks? How did message sticks fit into the multilingual communication ecology of precolonial Australia? And, of course, the million-dollar question: are message sticks a form of writing?</p><p><a href="https://www.languageonthemove.com/what-can-australian-message-sticks-teach-us-about-literacy/">First published</a> on August 18, 2020.</p><p>“Chats in Linguistic Diversity” is a podcast about linguistic diversity in social life brought to you by the <a href="https://www.languageonthemove.com/"><em>Language on the Move</em></a> team. We explore multilingualism, language learning, and intercultural communication in the contexts of globalization and migration.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2936</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laurence Ralph, "Sito: An American Teenager and the City That Failed Him" (Grand Central Publishing, 2023)</title>
      <description>In September of 2019, Luis Alberto Quiñonez—known as Sito— was shot to death as he sat in his car in the Mission District of San Francisco. He was nineteen. His killer, Julius Williams, was seventeen. It was the second time the teens had encountered one another. The first, five years before, also ended in tragedy, when Julius watched as his brother was stabbed to death by an acquaintance of Sito’s. The two murders merited a few local news stories, and then the rest of the world moved on.
But for the families of the slain teenagers, it was impossible to move on. And for Laurence Ralph, the stepfather of Sito’s half-brother who had dedicated much of his academic career to studying gang-affiliated youth, Sito’s murder forced him to revisit a subject of scholarly inquiry in a profoundly different, deeply personal way.
Written from Ralph's perspective as both a person enmeshed in Sito's family and as an Ivy League professor and expert on the entanglement of class and violence, SITO: An American Teenager and the City that Failed Him (Grand Central Publishing, 2024) is an intimate story with an message about the lived experience of urban danger, and about anger, fear, grief, vengeance, and ultimately grace.
Laurence Ralph is a Professor of Anthropology at Princeton University, where he is the Director for the Center on Transnational Policing. Before that, he was a tenured professor at Harvard University for eight years. He is the author of Renegade Dreams: Living Through Injury in Gangland Chicago (2014) and The Torture Letters: Reckoning With Police Violence (2020), both published by University of Chicago Press. He is currently a Guggenheim Fellow, a fellow of the Radcliffe Institute for Advanced Study, and a member of the Institute for Advanced Study at Princeton; he has also been the recipient of fellowships from the Guggenheim National Science Foundation, the Carnegie Corporation, and the Ford Foundation. He lives in Princeton, New Jersey with his wife and daughter.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>285</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laurence Ralph</itunes:subtitle>
      <itunes:summary>In September of 2019, Luis Alberto Quiñonez—known as Sito— was shot to death as he sat in his car in the Mission District of San Francisco. He was nineteen. His killer, Julius Williams, was seventeen. It was the second time the teens had encountered one another. The first, five years before, also ended in tragedy, when Julius watched as his brother was stabbed to death by an acquaintance of Sito’s. The two murders merited a few local news stories, and then the rest of the world moved on.
But for the families of the slain teenagers, it was impossible to move on. And for Laurence Ralph, the stepfather of Sito’s half-brother who had dedicated much of his academic career to studying gang-affiliated youth, Sito’s murder forced him to revisit a subject of scholarly inquiry in a profoundly different, deeply personal way.
Written from Ralph's perspective as both a person enmeshed in Sito's family and as an Ivy League professor and expert on the entanglement of class and violence, SITO: An American Teenager and the City that Failed Him (Grand Central Publishing, 2024) is an intimate story with an message about the lived experience of urban danger, and about anger, fear, grief, vengeance, and ultimately grace.
Laurence Ralph is a Professor of Anthropology at Princeton University, where he is the Director for the Center on Transnational Policing. Before that, he was a tenured professor at Harvard University for eight years. He is the author of Renegade Dreams: Living Through Injury in Gangland Chicago (2014) and The Torture Letters: Reckoning With Police Violence (2020), both published by University of Chicago Press. He is currently a Guggenheim Fellow, a fellow of the Radcliffe Institute for Advanced Study, and a member of the Institute for Advanced Study at Princeton; he has also been the recipient of fellowships from the Guggenheim National Science Foundation, the Carnegie Corporation, and the Ford Foundation. He lives in Princeton, New Jersey with his wife and daughter.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In September of 2019, Luis Alberto Quiñonez—known as Sito— was shot to death as he sat in his car in the Mission District of San Francisco. He was nineteen. His killer, Julius Williams, was seventeen. It was the second time the teens had encountered one another. The first, five years before, also ended in tragedy, when Julius watched as his brother was stabbed to death by an acquaintance of Sito’s. The two murders merited a few local news stories, and then the rest of the world moved on.</p><p>But for the families of the slain teenagers, it was impossible to move on. And for Laurence Ralph, the stepfather of Sito’s half-brother who had dedicated much of his academic career to studying gang-affiliated youth, Sito’s murder forced him to revisit a subject of scholarly inquiry in a profoundly different, deeply personal way.</p><p>Written from Ralph's perspective as both a person enmeshed in Sito's family and as an Ivy League professor and expert on the entanglement of class and violence, <a href="https://bookshop.org/a/12343/9781538740323"><em>SITO: An American Teenager and the City that Failed Him</em></a> (Grand Central Publishing, 2024) is an intimate story with an message about the lived experience of urban danger, and about anger, fear, grief, vengeance, and ultimately grace.</p><p>Laurence Ralph is a Professor of Anthropology at Princeton University, where he is the Director for the Center on Transnational Policing. Before that, he was a tenured professor at Harvard University for eight years. He is the author of <em>Renegade Dreams: Living Through Injury in Gangland Chicago</em> (2014) and <em>The Torture Letters: Reckoning With Police Violence</em> (2020), both published by University of Chicago Press. He is currently a Guggenheim Fellow, a fellow of the Radcliffe Institute for Advanced Study, and a member of the Institute for Advanced Study at Princeton; he has also been the recipient of fellowships from the Guggenheim National Science Foundation, the Carnegie Corporation, and the Ford Foundation. He lives in Princeton, New Jersey with his wife and daughter.</p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laurence Cox et al., "Handbook of Research Methods and Applications for Social Movements" (Edward Elgar, 2024)</title>
      <description>Addressing practice-oriented questions, this handbook engages with both theoretical and political dimensions, unpacking the multidimensional nature of social movement research for new and established scholars alike and for movement-based as well as academic researchers across many disciplines. Divided into three thematic sections, this stimulating Handbook dives deep into discussions relating to the methodological challenges raised by researching social movements, the technical questions of how such research is conducted, and then to more practical considerations about the uses and applications of movement research. Expert contributors and established researchers utilise real-world examples to explore the methodological challenges from a range of perspectives including classical, engaged, feminist, Black, Indigenous and global Southern viewpoints. 
Handbook of Research Methods and Applications for Social Movements (Edward Elgar, 2024) will not only appeal to experienced researchers, but also to activists who have started to think about researching their own movements and to politically engaged students. It speaks to new and established scholars in relevant disciplines such as sociology, political science, anthropology, geography, development studies, gender studies, and race and ethnic studies, and particularly those looking to better appreciate the different research methods for understanding social movements. You can download a copy of the Introduction for free HERE.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 17 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laurence Cox</itunes:subtitle>
      <itunes:summary>Addressing practice-oriented questions, this handbook engages with both theoretical and political dimensions, unpacking the multidimensional nature of social movement research for new and established scholars alike and for movement-based as well as academic researchers across many disciplines. Divided into three thematic sections, this stimulating Handbook dives deep into discussions relating to the methodological challenges raised by researching social movements, the technical questions of how such research is conducted, and then to more practical considerations about the uses and applications of movement research. Expert contributors and established researchers utilise real-world examples to explore the methodological challenges from a range of perspectives including classical, engaged, feminist, Black, Indigenous and global Southern viewpoints. 
Handbook of Research Methods and Applications for Social Movements (Edward Elgar, 2024) will not only appeal to experienced researchers, but also to activists who have started to think about researching their own movements and to politically engaged students. It speaks to new and established scholars in relevant disciplines such as sociology, political science, anthropology, geography, development studies, gender studies, and race and ethnic studies, and particularly those looking to better appreciate the different research methods for understanding social movements. You can download a copy of the Introduction for free HERE.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Addressing practice-oriented questions, this handbook engages with both theoretical and political dimensions, unpacking the multidimensional nature of social movement research for new and established scholars alike and for movement-based as well as academic researchers across many disciplines. Divided into three thematic sections, this stimulating Handbook dives deep into discussions relating to the methodological challenges raised by researching social movements, the technical questions of how such research is conducted, and then to more practical considerations about the uses and applications of movement research. Expert contributors and established researchers utilise real-world examples to explore the methodological challenges from a range of perspectives including classical, engaged, feminist, Black, Indigenous and global Southern viewpoints. </p><p><a href="https://www.e-elgar.com/shop/usd/handbook-of-research-methods-and-applications-for-social-movements-9781803922010.html"><em>Handbook of Research Methods and Applications for Social Movements</em></a> (Edward Elgar, 2024) will not only appeal to experienced researchers, but also to activists who have started to think about researching their own movements and to politically engaged students. It speaks to new and established scholars in relevant disciplines such as sociology, political science, anthropology, geography, development studies, gender studies, and race and ethnic studies, and particularly those looking to better appreciate the different research methods for understanding social movements. You can download a copy of the Introduction for free <a href="https://www.elgaronline.com/edcollbook/book/9781803922027/9781803922027.xml">HERE</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1880</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Wolf-Meyer and Denielle A. Elliott, "Naked Fieldnotes: A Rough Guide to Ethnographic Writing (U Minnesota Press, 2024)</title>
      <description>Ethnographic research has long been cloaked in mystery around what fieldwork is really like for researchers, how they collect data, and how it is analyzed within the social sciences. Naked Fieldnotes: A Rough Guide to Ethnographic Writing (U Minnesota Press, 2024), a unique compendium of actual fieldnotes from contemporary ethnographic researchers from various modalities and research traditions, unpacks how this research works, its challenges and its possibilities.
In this volume, Denielle Elliott and Matthew J. Wolf-Meyer pair fieldnotes based on observations, interviews, drawings, photographs, soundscapes, and other contemporary modes of recording research encounters with short, reflective essays, offering rich examples of how fieldnotes are composed and shaped by research experiences. These essays unlock the experience of conducting qualitative research in the social sciences, providing clear examples of the benefits and difficulties of ethnographic research and how it differs from other forms of writing such as reporting and travelogue. By granting access to these personal archives, Naked Fieldnotes unsettles taboos about the privacy of ethnographic writing and gives scholars a diverse, multimodal approach to conceptualizing and doing ethnographic fieldwork.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 17 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>339</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Wolf-Meyer and Denielle A. Elliott</itunes:subtitle>
      <itunes:summary>Ethnographic research has long been cloaked in mystery around what fieldwork is really like for researchers, how they collect data, and how it is analyzed within the social sciences. Naked Fieldnotes: A Rough Guide to Ethnographic Writing (U Minnesota Press, 2024), a unique compendium of actual fieldnotes from contemporary ethnographic researchers from various modalities and research traditions, unpacks how this research works, its challenges and its possibilities.
In this volume, Denielle Elliott and Matthew J. Wolf-Meyer pair fieldnotes based on observations, interviews, drawings, photographs, soundscapes, and other contemporary modes of recording research encounters with short, reflective essays, offering rich examples of how fieldnotes are composed and shaped by research experiences. These essays unlock the experience of conducting qualitative research in the social sciences, providing clear examples of the benefits and difficulties of ethnographic research and how it differs from other forms of writing such as reporting and travelogue. By granting access to these personal archives, Naked Fieldnotes unsettles taboos about the privacy of ethnographic writing and gives scholars a diverse, multimodal approach to conceptualizing and doing ethnographic fieldwork.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ethnographic research has long been cloaked in mystery around what fieldwork is really like for researchers, how they collect data, and how it is analyzed within the social sciences. <a href="https://bookshop.org/a/12343/9781517916145"><em>Naked Fieldnotes: A Rough Guide to Ethnographic Writing</em></a><em> </em>(U Minnesota Press, 2024), a unique compendium of actual fieldnotes from contemporary ethnographic researchers from various modalities and research traditions, unpacks how this research works, its challenges and its possibilities.</p><p>In this volume, <a href="https://profiles.laps.yorku.ca/profiles/dae/">Denielle Elliott</a> and <a href="https://matthewwolfmeyer.com/">Matthew J. Wolf-Meyer</a> pair fieldnotes based on observations, interviews, drawings, photographs, soundscapes, and other contemporary modes of recording research encounters with short, reflective essays, offering rich examples of how fieldnotes are composed and shaped by research experiences. These essays unlock the experience of conducting qualitative research in the social sciences, providing clear examples of the benefits and difficulties of ethnographic research and how it differs from other forms of writing such as reporting and travelogue. By granting access to these personal archives, <em>Naked Fieldnotes</em> unsettles taboos about the privacy of ethnographic writing and gives scholars a diverse, multimodal approach to conceptualizing and doing ethnographic fieldwork.</p><p><strong><em>Michael O. Johnston, Ph.D.</em></strong><em> is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3043</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Stausberg, "Religions, Mumbai Style: Events-Media-Spaces" (Oxford UP, 2023)</title>
      <description>Mumbai is generally recognized as an environment of extraordinary religious diversity. The city is known at one and the same time for a habitual cosmopolitanism and a series of violent religion-related conflicts and clashes. 
While there is much academic scholarship on various aspects of urban history and realities, Michael Stausberg's edited volume Religions, Mumbai Style: Events-Media-Spaces (Oxford UP, 2023) is the first international academic publication focusing on religion(s) in Mumbai. An extended introductory essay provides a scenario of the religious history of the city from the earliest colonial periods to the present; it also discusses such topics as public celebration and landmark religious places. By taking a thematic approach, the contributions highlight the dynamics of religious life in the city. Chapters discuss spatial settings such as so-called slums (Dharavi) and ghettos (Mumbra), but also roadside shrines and taxis. Other chapters focus on class and civil society organizations. Contributions discuss the crossing of religious boundaries, e.g., in dealing with intermarriage and conversion, and challenges faced by religious groups as to how to reconcile the religious diversity of the city with their own desire for recognition. Lines of tension and conflict often run within, and not so much between, communities.The two final chapters of the volume address the reflection of religion in fiction set in Mumbai and in the work of the Bombay poet Arun Kolatkar.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>313</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Stausberg</itunes:subtitle>
      <itunes:summary>Mumbai is generally recognized as an environment of extraordinary religious diversity. The city is known at one and the same time for a habitual cosmopolitanism and a series of violent religion-related conflicts and clashes. 
While there is much academic scholarship on various aspects of urban history and realities, Michael Stausberg's edited volume Religions, Mumbai Style: Events-Media-Spaces (Oxford UP, 2023) is the first international academic publication focusing on religion(s) in Mumbai. An extended introductory essay provides a scenario of the religious history of the city from the earliest colonial periods to the present; it also discusses such topics as public celebration and landmark religious places. By taking a thematic approach, the contributions highlight the dynamics of religious life in the city. Chapters discuss spatial settings such as so-called slums (Dharavi) and ghettos (Mumbra), but also roadside shrines and taxis. Other chapters focus on class and civil society organizations. Contributions discuss the crossing of religious boundaries, e.g., in dealing with intermarriage and conversion, and challenges faced by religious groups as to how to reconcile the religious diversity of the city with their own desire for recognition. Lines of tension and conflict often run within, and not so much between, communities.The two final chapters of the volume address the reflection of religion in fiction set in Mumbai and in the work of the Bombay poet Arun Kolatkar.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mumbai is generally recognized as an environment of extraordinary religious diversity. The city is known at one and the same time for a habitual cosmopolitanism and a series of violent religion-related conflicts and clashes. </p><p>While there is much academic scholarship on various aspects of urban history and realities, Michael Stausberg's edited volume <a href="https://newbooksnetwork.com/admin/entries/episodes/Michael%20Stausberg,"><em>Religions, Mumbai Style: Events-Media-Spaces</em></a> (Oxford UP, 2023) is the first international academic publication focusing on religion(s) in Mumbai. An extended introductory essay provides a scenario of the religious history of the city from the earliest colonial periods to the present; it also discusses such topics as public celebration and landmark religious places. By taking a thematic approach, the contributions highlight the dynamics of religious life in the city. Chapters discuss spatial settings such as so-called slums (Dharavi) and ghettos (Mumbra), but also roadside shrines and taxis. Other chapters focus on class and civil society organizations. Contributions discuss the crossing of religious boundaries, e.g., in dealing with intermarriage and conversion, and challenges faced by religious groups as to how to reconcile the religious diversity of the city with their own desire for recognition. Lines of tension and conflict often run within, and not so much between, communities.The two final chapters of the volume address the reflection of religion in fiction set in Mumbai and in the work of the Bombay poet Arun Kolatkar.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2258</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ed Simon, "Relic" (Bloomsbury. 2024)</title>
      <description>Object Lessons is a Bloomsbury series of short, beautifully designed books about the hidden lives of ordinary things. This book, Relic, by Dr. Ed Simon was published in 2024.
Every culture, every religion, every era has enshrined otherwise regular objects with a significance which stretches beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion. The exact same sense of the transcendent animates objects of political, historical, and cultural significance.
From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ed Simon</itunes:subtitle>
      <itunes:summary>Object Lessons is a Bloomsbury series of short, beautifully designed books about the hidden lives of ordinary things. This book, Relic, by Dr. Ed Simon was published in 2024.
Every culture, every religion, every era has enshrined otherwise regular objects with a significance which stretches beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion. The exact same sense of the transcendent animates objects of political, historical, and cultural significance.
From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Object Lessons</em> is a Bloomsbury series of short, beautifully designed books about the hidden lives of ordinary things. This book, <a href="https://bookshop.org/a/12343/9798765102282"><em>Relic</em></a><em>,</em> by Dr. Ed Simon was published in 2024.</p><p>Every culture, every religion, every era has enshrined otherwise regular objects with a significance which stretches beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion. The exact same sense of the transcendent animates objects of political, historical, and cultural significance.</p><p>From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2894</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Katsafanas, "Philosophy of Devotion: The Longing for Invulnerable Ideals" (Oxford UP, 2022)</title>
      <description>Why do some of our identity-defining commitments resist reason and critical reflection, and why do we persist in them even when they threaten our happiness, safety, and comfort?
Paul Katsafanas argues in his book Philosophy of Devotion:The Longing for Invulnerable Ideals (Oxford UP, 2023) that these commitments involve an ethical stance that he calls devotion to sacred ideas. 
A sacred value is one that we cannot trade with ordinary values, or even consider trading off. When a value is sacred, no rational considerations will disrupt commitment to it. Philosophy of Devotion offers a detailed philosophical account and defense of these features both reasonable and unreasonable, beneficial and detrimental. Katsafanas explains that a life with meaningful commitments is richer and more meaningful than a life without deep, sustained commitments. 
At the same time, that same devotion can deform into forms of individual and group fanaticism that can be alienating, extremist, and violent. This fanaticism is driven by feelings of persecution and threat to a fragile self, and exacerbated by feelings of ressentiment, a growing anger and resentment of opposition that becomes self-perpetuating.   
In this book Katsafanas also provides an alternative to fanaticism, a way to express non-pathological forms of devotion. With this approach, individuals can avoid the dangers of fanaticism on the one hand and an empty lack of meaning on the other. This perpetual quest requires maintaining a form of existential flexibility, which may include oscillation between affirming these sacred values and deepening understanding through consideration of challenging questions. 
Recommended reading: The True Believer by Eric Hoffer
Meghan Cochran studies belief and action as a technologist working in customer experience and as a student of religion, business, and literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 13 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Katsafanas</itunes:subtitle>
      <itunes:summary>Why do some of our identity-defining commitments resist reason and critical reflection, and why do we persist in them even when they threaten our happiness, safety, and comfort?
Paul Katsafanas argues in his book Philosophy of Devotion:The Longing for Invulnerable Ideals (Oxford UP, 2023) that these commitments involve an ethical stance that he calls devotion to sacred ideas. 
A sacred value is one that we cannot trade with ordinary values, or even consider trading off. When a value is sacred, no rational considerations will disrupt commitment to it. Philosophy of Devotion offers a detailed philosophical account and defense of these features both reasonable and unreasonable, beneficial and detrimental. Katsafanas explains that a life with meaningful commitments is richer and more meaningful than a life without deep, sustained commitments. 
At the same time, that same devotion can deform into forms of individual and group fanaticism that can be alienating, extremist, and violent. This fanaticism is driven by feelings of persecution and threat to a fragile self, and exacerbated by feelings of ressentiment, a growing anger and resentment of opposition that becomes self-perpetuating.   
In this book Katsafanas also provides an alternative to fanaticism, a way to express non-pathological forms of devotion. With this approach, individuals can avoid the dangers of fanaticism on the one hand and an empty lack of meaning on the other. This perpetual quest requires maintaining a form of existential flexibility, which may include oscillation between affirming these sacred values and deepening understanding through consideration of challenging questions. 
Recommended reading: The True Believer by Eric Hoffer
Meghan Cochran studies belief and action as a technologist working in customer experience and as a student of religion, business, and literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do some of our identity-defining commitments resist reason and critical reflection, and why do we persist in them even when they threaten our happiness, safety, and comfort?</p><p>Paul Katsafanas argues in his book <a href="https://bookshop.org/a/12343/9780192867674"><em>Philosophy of Devotion:The Longing for Invulnerable Ideals</em></a> (Oxford UP, 2023) that these commitments involve an ethical stance that he calls devotion to sacred ideas. </p><p>A sacred value is one that we cannot trade with ordinary values, or even consider trading off. When a value is sacred, no rational considerations will disrupt commitment to it. <em>Philosophy of Devotion</em> offers a detailed philosophical account and defense of these features both reasonable and unreasonable, beneficial and detrimental. Katsafanas explains that a life with meaningful commitments is richer and more meaningful than a life without deep, sustained commitments. </p><p>At the same time, that same devotion can deform into forms of individual and group fanaticism that can be alienating, extremist, and violent. This fanaticism is driven by feelings of persecution and threat to a fragile self, and exacerbated by feelings of ressentiment, a growing anger and resentment of opposition that becomes self-perpetuating.   </p><p>In this book Katsafanas also provides an alternative to fanaticism, a way to express non-pathological forms of devotion. With this approach, individuals can avoid the dangers of fanaticism on the one hand and an empty lack of meaning on the other. This perpetual quest requires maintaining a form of existential flexibility, which may include oscillation between affirming these sacred values and deepening understanding through consideration of challenging questions. </p><p>Recommended reading: <a href="https://bookshop.org/p/books/the-true-believer-thoughts-on-the-nature-of-mass-movements-eric-hoffer/7896520?ean=9780060505912&amp;gclid=Cj0KCQiAoKeuBhCoARIsAB4Wxte_oFBLbD5j4wdJK_83Fm1SsIJ-MUSyNWml1FmxjBx2T5kis5EDjYAaAnlMEALw_wcB">The True Believer by Eric Hoffer</a></p><p><em>Meghan Cochran studies belief and action as a technologist working in customer experience and as a student of religion, business, and literature.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3770</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amira Mittermaier, "Giving to God: Islamic Charity in Revolutionary Times" (U California Press, 2019)</title>
      <description>In her stunning new book, Giving to God: Islamic Charity in Revolutionary Times (University of California Press, 2019), Amira Mittermaier, Associate Professor of Religion and Anthropology at the University of Toronto, conducts a dazzling and at many times moving ethnography of an Islamic economy of giving and charity in Egypt. By presenting an intimate portrait of a range of actors and organizations, who both give and receive charity, Mittermaier highlights often unrecognized political practices and horizons that disrupt dominant liberal secular logics of humanitarian charity. In our conversation, we discussed a range of topics including the productive tension between revolutionary politics and everyday practices of giving, competing visions of the “poor” and of the interaction of charity and justice, intersections of social and divine justice, the relationship between eschatology, pious practices of charity, and the materiality of the everyday, and the political possibilities offered by “Giving to God” in a moment in Egypt marked by the rise and dominance of neoliberal authoritarianism. This splendidly written book will be widely discussed and debated by scholars of Islam, anthropology, religion, and the Middle East; it will also make a terrific text for courses on these and other topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amira Mittermaier</itunes:subtitle>
      <itunes:summary>In her stunning new book, Giving to God: Islamic Charity in Revolutionary Times (University of California Press, 2019), Amira Mittermaier, Associate Professor of Religion and Anthropology at the University of Toronto, conducts a dazzling and at many times moving ethnography of an Islamic economy of giving and charity in Egypt. By presenting an intimate portrait of a range of actors and organizations, who both give and receive charity, Mittermaier highlights often unrecognized political practices and horizons that disrupt dominant liberal secular logics of humanitarian charity. In our conversation, we discussed a range of topics including the productive tension between revolutionary politics and everyday practices of giving, competing visions of the “poor” and of the interaction of charity and justice, intersections of social and divine justice, the relationship between eschatology, pious practices of charity, and the materiality of the everyday, and the political possibilities offered by “Giving to God” in a moment in Egypt marked by the rise and dominance of neoliberal authoritarianism. This splendidly written book will be widely discussed and debated by scholars of Islam, anthropology, religion, and the Middle East; it will also make a terrific text for courses on these and other topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her stunning new book, <a href="http://www.amazon.com/dp/0520300831/?tag=newbooinhis-20"><em>Giving to God: Islamic Charity in Revolutionary Times</em></a> (University of California Press, 2019), <a href="https://religion.utoronto.ca/people/faculty/amira-mittermaier/">Amira Mittermaier</a>, Associate Professor of Religion and Anthropology at the University of Toronto, conducts a dazzling and at many times moving ethnography of an Islamic economy of giving and charity in Egypt. By presenting an intimate portrait of a range of actors and organizations, who both give and receive charity, Mittermaier highlights often unrecognized political practices and horizons that disrupt dominant liberal secular logics of humanitarian charity. In our conversation, we discussed a range of topics including the productive tension between revolutionary politics and everyday practices of giving, competing visions of the “poor” and of the interaction of charity and justice, intersections of social and divine justice, the relationship between eschatology, pious practices of charity, and the materiality of the everyday, and the political possibilities offered by “Giving to God” in a moment in Egypt marked by the rise and dominance of neoliberal authoritarianism. This splendidly written book will be widely discussed and debated by scholars of Islam, anthropology, religion, and the Middle East; it will also make a terrific text for courses on these and other topics.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3238</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rob Percival, "The Meat Paradox: Eating, Empathy, and the Future of Meat" (Pegasus, 2022)</title>
      <description>Our future diet will be shaped by diverse forces. It will be shaped by novel technologies, by geopolitical tensions, and the evolution of cultural preferences, by shocks to the status quo-- pandemics and economic strife, the escalation of the climate and ecological crises--and by how we choose to respond. It will also be shaped by our emotions. It will be shaped by the meat paradox.
"Should we eat animals?" was, until recently, a question reserved for moral philosophers and an ethically minded minority, but it is now posed on restaurant menus and supermarket shelves, on social media and morning television. The recent surge in popularity for veganism in the UK, Europe, and North America has created a rupture in the rites and rituals of meat, challenging the cultural narratives that sustain our omnivory.
In The Meat Paradox: Eating, Empathy, and the Future of Meat (Pegasus Books, 2022), Rob Percival, an expert in the politics of meat, searches for the evolutionary origins of the meat paradox, asking when our relationship with meat first became emotionally and ethically complicated. Every society must eat, and meat provides an important source of nutrients. But every society is moved by its empathy. We must all find a way of balancing competing and contradictory imperatives. This new book is essential reading for anyone interested in the origins of our empathy, the psychology of our dietary choices, and anyone who has wondered whether they should or shouldn't eat meat.
Rob Percival is Head of Policy at the Soil Association, Britain's leading food and farming charitable organization. He has been shortlisted for the Guardian's International Development Journalism Prize as well as the Thompson Reuters Food Sustainability Media Award.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rob Percival</itunes:subtitle>
      <itunes:summary>Our future diet will be shaped by diverse forces. It will be shaped by novel technologies, by geopolitical tensions, and the evolution of cultural preferences, by shocks to the status quo-- pandemics and economic strife, the escalation of the climate and ecological crises--and by how we choose to respond. It will also be shaped by our emotions. It will be shaped by the meat paradox.
"Should we eat animals?" was, until recently, a question reserved for moral philosophers and an ethically minded minority, but it is now posed on restaurant menus and supermarket shelves, on social media and morning television. The recent surge in popularity for veganism in the UK, Europe, and North America has created a rupture in the rites and rituals of meat, challenging the cultural narratives that sustain our omnivory.
In The Meat Paradox: Eating, Empathy, and the Future of Meat (Pegasus Books, 2022), Rob Percival, an expert in the politics of meat, searches for the evolutionary origins of the meat paradox, asking when our relationship with meat first became emotionally and ethically complicated. Every society must eat, and meat provides an important source of nutrients. But every society is moved by its empathy. We must all find a way of balancing competing and contradictory imperatives. This new book is essential reading for anyone interested in the origins of our empathy, the psychology of our dietary choices, and anyone who has wondered whether they should or shouldn't eat meat.
Rob Percival is Head of Policy at the Soil Association, Britain's leading food and farming charitable organization. He has been shortlisted for the Guardian's International Development Journalism Prize as well as the Thompson Reuters Food Sustainability Media Award.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our future diet will be shaped by diverse forces. It will be shaped by novel technologies, by geopolitical tensions, and the evolution of cultural preferences, by shocks to the status quo-- pandemics and economic strife, the escalation of the climate and ecological crises--and by how we choose to respond. It will also be shaped by our emotions. It will be shaped by the meat paradox.</p><p>"Should we eat animals?" was, until recently, a question reserved for moral philosophers and an ethically minded minority, but it is now posed on restaurant menus and supermarket shelves, on social media and morning television. The recent surge in popularity for veganism in the UK, Europe, and North America has created a rupture in the rites and rituals of meat, challenging the cultural narratives that sustain our omnivory.</p><p>In <a href="https://bookshop.org/a/12343/9781643138732"><em>The Meat Paradox: Eating, Empathy, and the Future of Meat</em></a> (Pegasus Books, 2022), Rob Percival, an expert in the politics of meat, searches for the evolutionary origins of the meat paradox, asking when our relationship with meat first became emotionally and ethically complicated. Every society must eat, and meat provides an important source of nutrients. But every society is moved by its empathy. We must all find a way of balancing competing and contradictory imperatives. This new book is essential reading for anyone interested in the origins of our empathy, the psychology of our dietary choices, and anyone who has wondered whether they should or shouldn't eat meat.</p><p>Rob Percival is Head of Policy at the Soil Association, Britain's leading food and farming charitable organization. He has been shortlisted for the Guardian's International Development Journalism Prize as well as the Thompson Reuters Food Sustainability Media Award.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2843</itunes:duration>
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    <item>
      <title>Yamini Narayanan, "Mother Cow, Mother India: A Multispecies Politics of Dairy in India" (Stanford UP, 2023)</title>
      <description>India imposes stringent criminal penalties, including life imprisonment in some states, for cow slaughter, based on a Hindu ethic of revering the cow as sacred. And yet India is among the world's leading producers of beef, leather, and milk, industries sustained by the mass slaughter of bovines. What is behind this seeming contradiction? What do bovines, deemed holy in Hinduism, experience in the Indian milk and beef industries? Yamini Narayanan asks and answers these questions, introducing cows and buffaloes as key subjects in India's cow protectionism, rather than their treatment hitherto as mere objects of political analysis. Emphasizing human–animal hierarchical relations, Narayanan argues that the Hindu framing of the cow as "mother" is one of human domination, wherein bovine motherhood is simultaneously capitalized for dairy production and weaponized by right-wing Hindu nationalists to violently oppress Muslims and Dalits. 
Using ethnographic and empirical data gathered across India, Mother Cow, Mother India: A Multispecies Politics of Dairy in India (Stanford UP, 2023) reveals the harms caused to buffaloes, cows, bulls, and calves in dairying, and the exploitation required of the diverse, racialized labor throughout India's dairy production continuum to obscure such violence. Ultimately, Narayanan traces how the unraveling of human domination and exploitation of farmed animals is integral to progressive multispecies democratic politics, speculating on the real possibility of a post-dairy society, based on vegan agricultural policies for livelihoods and food security.
Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: sharmaym@mail.uc.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 11 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yamini Narayanan</itunes:subtitle>
      <itunes:summary>India imposes stringent criminal penalties, including life imprisonment in some states, for cow slaughter, based on a Hindu ethic of revering the cow as sacred. And yet India is among the world's leading producers of beef, leather, and milk, industries sustained by the mass slaughter of bovines. What is behind this seeming contradiction? What do bovines, deemed holy in Hinduism, experience in the Indian milk and beef industries? Yamini Narayanan asks and answers these questions, introducing cows and buffaloes as key subjects in India's cow protectionism, rather than their treatment hitherto as mere objects of political analysis. Emphasizing human–animal hierarchical relations, Narayanan argues that the Hindu framing of the cow as "mother" is one of human domination, wherein bovine motherhood is simultaneously capitalized for dairy production and weaponized by right-wing Hindu nationalists to violently oppress Muslims and Dalits. 
Using ethnographic and empirical data gathered across India, Mother Cow, Mother India: A Multispecies Politics of Dairy in India (Stanford UP, 2023) reveals the harms caused to buffaloes, cows, bulls, and calves in dairying, and the exploitation required of the diverse, racialized labor throughout India's dairy production continuum to obscure such violence. Ultimately, Narayanan traces how the unraveling of human domination and exploitation of farmed animals is integral to progressive multispecies democratic politics, speculating on the real possibility of a post-dairy society, based on vegan agricultural policies for livelihoods and food security.
Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: sharmaym@mail.uc.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>India imposes stringent criminal penalties, including life imprisonment in some states, for cow slaughter, based on a Hindu ethic of revering the cow as sacred. And yet India is among the world's leading producers of beef, leather, and milk, industries sustained by the mass slaughter of bovines. What is behind this seeming contradiction? What do bovines, deemed holy in Hinduism, experience in the Indian milk and beef industries? Yamini Narayanan asks and answers these questions, introducing cows and buffaloes as key subjects in India's cow protectionism, rather than their treatment hitherto as mere objects of political analysis. Emphasizing human–animal hierarchical relations, Narayanan argues that the Hindu framing of the cow as "mother" is one of human domination, wherein bovine motherhood is simultaneously capitalized for dairy production and weaponized by right-wing Hindu nationalists to violently oppress Muslims and Dalits. </p><p>Using ethnographic and empirical data gathered across India,<a href="https://bookshop.org/a/12343/9781503634374"> <em>Mother Cow, Mother India: A Multispecies Politics of Dairy in India</em></a> (Stanford UP, 2023) reveals the harms caused to buffaloes, cows, bulls, and calves in dairying, and the exploitation required of the diverse, racialized labor throughout India's dairy production continuum to obscure such violence. Ultimately, Narayanan traces how the unraveling of human domination and exploitation of farmed animals is integral to progressive multispecies democratic politics, speculating on the real possibility of a post-dairy society, based on vegan agricultural policies for livelihoods and food security.</p><p><em>Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. </em><a href="https://twitter.com/YASHsh"><em>Twitter</em></a><em>. Email: </em><a href="mailto:sharmaym@mail.uc.edu"><em>sharmaym@mail.uc.edu</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4656</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anru Lee, "Haunted Modernities: Gender, Memory, and Placemaking in Postindustrial Taiwan" (U Hawaii Press, 2023)</title>
      <description>On the podcast today, I am joined by Professor Anru Lee, who is professor of anthropology at John Jay College, the City University of New York. Anru will be talking about her new book, Haunted Modernities: Gender, Memory and Placemaking in Postindustrial Taiwan, which was published just last year in 2023 by University of Hawai’i Press.
Haunted Modernities interrogates the nature of shared expressions of history, sentiment and memory as it investigates the role of the tragic death of twenty-five unwed women who drowned in a ferry accident on their way to work in factories in Taiwan’s Kaohsiung Export Processing Zone. By exploring the ways in which the deceased young women were perceived to “haunt” the living and the diverse renovations recommended, Professor Anru Lee illuminates how women workers in Taiwan have been conceptualized in the last several decades. In their proposals to renovate a memorial tomb in honor of their death, the interested parties forged specific accounts of history, transforming the collective burial site according to varying definitions of “heritage” as Taiwan shifted to a postindustrial economy, where factory jobs were no longer the main source of employment. Their plans engaged with acts of remembering—communal and individual—to create new ways of understanding the present. Haunted Modernities is a beautiful piece of scholar work that elucidates how “history” and “memory” are not simply about the past but part of a forward-looking process that emerges from the social, political, and economic needs of the present, legitimized and validated through its associations with the past.
﻿Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anru Lee</itunes:subtitle>
      <itunes:summary>On the podcast today, I am joined by Professor Anru Lee, who is professor of anthropology at John Jay College, the City University of New York. Anru will be talking about her new book, Haunted Modernities: Gender, Memory and Placemaking in Postindustrial Taiwan, which was published just last year in 2023 by University of Hawai’i Press.
Haunted Modernities interrogates the nature of shared expressions of history, sentiment and memory as it investigates the role of the tragic death of twenty-five unwed women who drowned in a ferry accident on their way to work in factories in Taiwan’s Kaohsiung Export Processing Zone. By exploring the ways in which the deceased young women were perceived to “haunt” the living and the diverse renovations recommended, Professor Anru Lee illuminates how women workers in Taiwan have been conceptualized in the last several decades. In their proposals to renovate a memorial tomb in honor of their death, the interested parties forged specific accounts of history, transforming the collective burial site according to varying definitions of “heritage” as Taiwan shifted to a postindustrial economy, where factory jobs were no longer the main source of employment. Their plans engaged with acts of remembering—communal and individual—to create new ways of understanding the present. Haunted Modernities is a beautiful piece of scholar work that elucidates how “history” and “memory” are not simply about the past but part of a forward-looking process that emerges from the social, political, and economic needs of the present, legitimized and validated through its associations with the past.
﻿Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the podcast today, I am joined by Professor Anru Lee, who is professor of anthropology at John Jay College, the City University of New York. Anru will be talking about her new book, <a href="https://bookshop.org/a/12343/9780824895549"><em>Haunted Modernities: Gender, Memory and Placemaking in Postindustrial Taiwan</em></a><em>, </em>which was published just last year in 2023 by University of Hawai’i Press.</p><p><em>Haunted Modernities </em>interrogates the nature of shared expressions of history, sentiment and memory as it investigates the role of the tragic death of twenty-five unwed women who drowned in a ferry accident on their way to work in factories in Taiwan’s Kaohsiung Export Processing Zone. By exploring the ways in which the deceased young women were perceived to “haunt” the living and the diverse renovations recommended, Professor Anru Lee illuminates how women workers in Taiwan have been conceptualized in the last several decades. In their proposals to renovate a memorial tomb in honor of their death, the interested parties forged specific accounts of history, transforming the collective burial site according to varying definitions of “heritage” as Taiwan shifted to a postindustrial economy, where factory jobs were no longer the main source of employment. Their plans engaged with acts of remembering—communal and individual—to create new ways of understanding the present. <em>Haunted Modernities</em> is a beautiful piece of scholar work that elucidates how “history” and “memory” are not simply about the past but part of a forward-looking process that emerges from the social, political, and economic needs of the present, legitimized and validated through its associations with the past.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6131</itunes:duration>
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    <item>
      <title>Bryce Henson, "Emergent Quilombos: Black Life and Hip-Hop in Brazil" (U Texas Press, 2024)</title>
      <description>Known as Black Rome, Salvador da Bahia, Brazil, is a predominantly Black city. The local art, food, and dance are closely linked to the population's African roots. Yet many Black Brazilian residents are politically and economically disenfranchised. Bryce Henson details a culture of resistance and activism that has emerged in response, expressed through hip-hop and the social relations surrounding it.
Based on years of ethnographic research, Emergent Quilombos: Black Life and Hip-Hop in Brazil (University of Texas Press, 2024) illuminates how Black hip-hop artists and their circles contest structures of anti-Black racism by creating safe havens and alternative social, cultural, and political systems that serve Black people. These artists valorize and empower marginalized Black peoples through song, aesthetics, media, visual art, and community action that emphasize diasporic connections, ancestrality, and Black identifications in opposition to the anti-Black Brazilian nation. In the process, Henson argues, the Salvador hip-hop scene has reinvigorated and reterritorialized a critical legacy of Black politicocultural resistance: the quilombo, maroon communities of Black fugitives who refused slavery as a way of life, gathered away from the spaces of their oppression, protected their communities, and nurtured Black life in all its possibilities.
Bryce Henson is an assistant professor of media, culture, and identity in the Department of Communication and Journalism and associate faculty in the Africana Studies Program at Texas A&amp;M University.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>283</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bryce Henson</itunes:subtitle>
      <itunes:summary>Known as Black Rome, Salvador da Bahia, Brazil, is a predominantly Black city. The local art, food, and dance are closely linked to the population's African roots. Yet many Black Brazilian residents are politically and economically disenfranchised. Bryce Henson details a culture of resistance and activism that has emerged in response, expressed through hip-hop and the social relations surrounding it.
Based on years of ethnographic research, Emergent Quilombos: Black Life and Hip-Hop in Brazil (University of Texas Press, 2024) illuminates how Black hip-hop artists and their circles contest structures of anti-Black racism by creating safe havens and alternative social, cultural, and political systems that serve Black people. These artists valorize and empower marginalized Black peoples through song, aesthetics, media, visual art, and community action that emphasize diasporic connections, ancestrality, and Black identifications in opposition to the anti-Black Brazilian nation. In the process, Henson argues, the Salvador hip-hop scene has reinvigorated and reterritorialized a critical legacy of Black politicocultural resistance: the quilombo, maroon communities of Black fugitives who refused slavery as a way of life, gathered away from the spaces of their oppression, protected their communities, and nurtured Black life in all its possibilities.
Bryce Henson is an assistant professor of media, culture, and identity in the Department of Communication and Journalism and associate faculty in the Africana Studies Program at Texas A&amp;M University.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Known as Black Rome, Salvador da Bahia, Brazil, is a predominantly Black city. The local art, food, and dance are closely linked to the population's African roots. Yet many Black Brazilian residents are politically and economically disenfranchised. Bryce Henson details a culture of resistance and activism that has emerged in response, expressed through hip-hop and the social relations surrounding it.</p><p>Based on years of ethnographic research, <a href="https://bookshop.org/a/12343/9781477328101"><em>Emergent Quilombos: Black Life and Hip-Hop in Brazil</em></a><em> </em>(University of Texas Press, 2024) illuminates how Black hip-hop artists and their circles contest structures of anti-Black racism by creating safe havens and alternative social, cultural, and political systems that serve Black people. These artists valorize and empower marginalized Black peoples through song, aesthetics, media, visual art, and community action that emphasize diasporic connections, ancestrality, and Black identifications in opposition to the anti-Black Brazilian nation. In the process, Henson argues, the Salvador hip-hop scene has reinvigorated and reterritorialized a critical legacy of Black politicocultural resistance: the <em>quilombo</em>, maroon communities of Black fugitives who refused slavery as a way of life, gathered away from the spaces of their oppression, protected their communities, and nurtured Black life in all its possibilities.</p><p>Bryce Henson is an assistant professor of media, culture, and identity in the Department of Communication and Journalism and associate faculty in the Africana Studies Program at Texas A&amp;M University.</p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4306</itunes:duration>
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      <title>Youjin B. Chung, "Sweet Deal, Bitter Landscape: Gender Politics and Liminality in Tanzania's New Enclosures" (Cornell UP, 2024)</title>
      <description>During the “global land grab” of the early twenty-first century, legions of investors rushed to Africa to acquire land to produce and speculate on agricultural commodities. In Sweet Deal, Bitter Landscape: Gender Politics and Liminality in Tanzania's New Enclosures (Cornell UP, 2024), Youjin Chung examines the messy, indeterminate trajectory of a high-profile land deal signed by the Tanzanian government and a foreign investor: a 99-year lease to over 20,000 hectares of land in coastal Tanzania—land on which thousands of people live—to establish a sugarcane plantation. Despite receiving significant political support from government officials, international development agencies, and financial institutions, the land deal remained stalled for over a decade. 
Drawing on long-term research combining ethnographic, archival, participatory, and visual methods, Chung argues that the dynamics of new and incomplete enclosures must be understood in relation to the legacies of colonial/postcolonial land enclosures, cultural and ecological histories of a place, and gendered structures of power. Foregrounding the lived experiences of diverse rural people, the book shows how the land deal’s uncertain future gave rise to new forms of social control and resistance, but in ways that reinforced intersecting inequalities of gender, race, class, age, and social status. By tracing the complicated ways the land deal was made, remade, and unmade, and by illuminating people’s struggles for survival in the face of seemingly endless liminality, the book raises critical questions about the directions and stakes of postcolonial development and nation-building in Tanzania, and the shifting meanings of identity, citizenship, and belonging for those living on the margins of capitalist agrarian transformation.
Dhouha Djerbi is a PhD researcher at the Department of International Relations and Political Science at the Geneva Graduate Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Youjin B. Chung</itunes:subtitle>
      <itunes:summary>During the “global land grab” of the early twenty-first century, legions of investors rushed to Africa to acquire land to produce and speculate on agricultural commodities. In Sweet Deal, Bitter Landscape: Gender Politics and Liminality in Tanzania's New Enclosures (Cornell UP, 2024), Youjin Chung examines the messy, indeterminate trajectory of a high-profile land deal signed by the Tanzanian government and a foreign investor: a 99-year lease to over 20,000 hectares of land in coastal Tanzania—land on which thousands of people live—to establish a sugarcane plantation. Despite receiving significant political support from government officials, international development agencies, and financial institutions, the land deal remained stalled for over a decade. 
Drawing on long-term research combining ethnographic, archival, participatory, and visual methods, Chung argues that the dynamics of new and incomplete enclosures must be understood in relation to the legacies of colonial/postcolonial land enclosures, cultural and ecological histories of a place, and gendered structures of power. Foregrounding the lived experiences of diverse rural people, the book shows how the land deal’s uncertain future gave rise to new forms of social control and resistance, but in ways that reinforced intersecting inequalities of gender, race, class, age, and social status. By tracing the complicated ways the land deal was made, remade, and unmade, and by illuminating people’s struggles for survival in the face of seemingly endless liminality, the book raises critical questions about the directions and stakes of postcolonial development and nation-building in Tanzania, and the shifting meanings of identity, citizenship, and belonging for those living on the margins of capitalist agrarian transformation.
Dhouha Djerbi is a PhD researcher at the Department of International Relations and Political Science at the Geneva Graduate Institute.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the “global land grab” of the early twenty-first century, legions of investors rushed to Africa to acquire land to produce and speculate on agricultural commodities. In <a href="https://bookshop.org/a/12343/9781501772016"><em>Sweet Deal, Bitter Landscape: Gender Politics and Liminality in Tanzania's New Enclosures</em> </a>(Cornell UP, 2024), Youjin Chung examines the messy, indeterminate trajectory of a high-profile land deal signed by the Tanzanian government and a foreign investor: a 99-year lease to over 20,000 hectares of land in coastal Tanzania—land on which thousands of people live—to establish a sugarcane plantation. Despite receiving significant political support from government officials, international development agencies, and financial institutions, the land deal remained stalled for over a decade. </p><p>Drawing on long-term research combining ethnographic, archival, participatory, and visual methods, Chung argues that the dynamics of new and incomplete enclosures must be understood in relation to the legacies of colonial/postcolonial land enclosures, cultural and ecological histories of a place, and gendered structures of power. Foregrounding the lived experiences of diverse rural people, the book shows how the land deal’s uncertain future gave rise to new forms of social control and resistance, but in ways that reinforced intersecting inequalities of gender, race, class, age, and social status. By tracing the complicated ways the land deal was made, remade, and unmade, and by illuminating people’s struggles for survival in the face of seemingly endless liminality, the book raises critical questions about the directions and stakes of postcolonial development and nation-building in Tanzania, and the shifting meanings of identity, citizenship, and belonging for those living on the margins of capitalist agrarian transformation.</p><p><a href="https://www.dhouhadjerbi.com/"><em>Dhouha Djerbi</em></a><em> is a PhD researcher at the Department of International Relations and Political Science at the Geneva Graduate Institute.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3124</itunes:duration>
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      <title>Hedwig Amelia Waters, "Moral Economic Transitions in the Mongolian Borderlands: A Proportional Share" (UCL Press, 2023)</title>
      <description>In the early 1990s, Mongolia began a transition from socialism to a market democracy. In the process, the country became more than ever dependent on international mining revenue. Nearly thirty years later, many of Mongolia's poor and rural feel that, rather than share in the prosperity the transition was supposed to spread, they have been forgotten.
Moral Economic Transitions in the Mongolian Borderlands (UCL Press, 2023) analyzes this period of change from the viewpoint of the rural township of Magtaal on the Chinese border. After the end of socialism, the population of this resource-rich area found itself without employment or state institutions yet surrounded by lush nature and mere kilometers from the voracious Chinese market. A two-tiered resource-extractive political-economic system developed. At the same time as large-scale, formal, legally sanctioned conglomerates arrived to extract oil and other resources, local residents grew increasingly dependent on the Chinese-funded informal, illegal cross-border wildlife trade. More than a story about rampant capitalist extraction in the resource frontier, this book intimately details the complex inner worlds, moral ambiguities, and emergent collective politics constructed by individuals who feel caught in political-economic shifts that are largely outside of their control.
Hedwig Amelia Waters is a Horizon Europe European Research Area Postdoctoral Fellow at Palacky University in the Czech Republic.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>513</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hedwig Amelia Waters</itunes:subtitle>
      <itunes:summary>In the early 1990s, Mongolia began a transition from socialism to a market democracy. In the process, the country became more than ever dependent on international mining revenue. Nearly thirty years later, many of Mongolia's poor and rural feel that, rather than share in the prosperity the transition was supposed to spread, they have been forgotten.
Moral Economic Transitions in the Mongolian Borderlands (UCL Press, 2023) analyzes this period of change from the viewpoint of the rural township of Magtaal on the Chinese border. After the end of socialism, the population of this resource-rich area found itself without employment or state institutions yet surrounded by lush nature and mere kilometers from the voracious Chinese market. A two-tiered resource-extractive political-economic system developed. At the same time as large-scale, formal, legally sanctioned conglomerates arrived to extract oil and other resources, local residents grew increasingly dependent on the Chinese-funded informal, illegal cross-border wildlife trade. More than a story about rampant capitalist extraction in the resource frontier, this book intimately details the complex inner worlds, moral ambiguities, and emergent collective politics constructed by individuals who feel caught in political-economic shifts that are largely outside of their control.
Hedwig Amelia Waters is a Horizon Europe European Research Area Postdoctoral Fellow at Palacky University in the Czech Republic.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early 1990s, Mongolia began a transition from socialism to a market democracy. In the process, the country became more than ever dependent on international mining revenue. Nearly thirty years later, many of Mongolia's poor and rural feel that, rather than share in the prosperity the transition was supposed to spread, they have been forgotten.</p><p><a href="https://bookshop.org/a/12343/9781787358140"><em>Moral Economic Transitions in the Mongolian Borderlands</em></a><em> </em>(UCL Press, 2023) analyzes this period of change from the viewpoint of the rural township of Magtaal on the Chinese border. After the end of socialism, the population of this resource-rich area found itself without employment or state institutions yet surrounded by lush nature and mere kilometers from the voracious Chinese market. A two-tiered resource-extractive political-economic system developed. At the same time as large-scale, formal, legally sanctioned conglomerates arrived to extract oil and other resources, local residents grew increasingly dependent on the Chinese-funded informal, illegal cross-border wildlife trade. More than a story about rampant capitalist extraction in the resource frontier, this book intimately details the complex inner worlds, moral ambiguities, and emergent collective politics constructed by individuals who feel caught in political-economic shifts that are largely outside of their control.</p><p>Hedwig Amelia Waters is a Horizon Europe European Research Area Postdoctoral Fellow at Palacky University in the Czech Republic.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2603</itunes:duration>
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    <item>
      <title>Dustin Kiskaddon, "Blood and Lightening: On Becoming a Tattooer" (Stanford UP, 2023)</title>
      <description>Any tattoo is the outcome of an intimate, often hidden process. The people, bodies, and money that make tattooing what it is blend together and form a heady cocktail, something described by Matt, the owner of Oakland's Premium Tattoo, as "blood and lightning." Faced with the client's anticipation of pain and excitement, the tattooer must carefully perform calm authority to obscure a world of preparation and vigilance. "Blood and lightning, my dude"—the mysterious and intoxicating effect of tattooing done right.
In Blood and Lightening: On Becoming a Tattooer (Stanford UP, 2023), Dustin Kiskaddon draws on his own apprenticeship with Matt and takes us behind the scenes into the complex world of professional tattooers. We join people who must routinely manage a messy and carnal type of work. Blood and Lightning brings us through the tattoo shop, where the smell of sterilizing agents, the hum of machines, and the sound of music spill out onto the back patio. It is here that Matt, along with his comrades, reviews the day's wins, bemoans its losses, and prepares for the future.
Having tattooed more than five hundred people, Kiskaddon is able to freshly articulate the physical, mental, emotional, and moral life of tattooers. His captivating account explores the challenges they face on the job, including the crushing fear of making mistakes on someone else's body, the role of masculinity in evolving tattoo worlds, appropriate and inappropriate intimacy, and the task of navigating conversations about color and race.
Ultimately, the stories in this book teach us about the roles our bodies play in the social world. Both mediums and objects of art, our bodies are purveyors of sociocultural significance, sites of capitalist negotiation, and vivid encapsulations of the human condition. Kiskaddon guides us through a strangely familiar world, inviting each of us to become a tattooer along the way.
Dustin Kiskaddon is a cultural sociologist whose work can be seen on Instagram, @Dustin.Kiskaddon. After nearly a decade of teaching and a few years of professional tattooing, he now uses his expertise in culture, the economy, and technology to conduct applied research.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 04 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>338</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dustin Kiskaddon</itunes:subtitle>
      <itunes:summary>Any tattoo is the outcome of an intimate, often hidden process. The people, bodies, and money that make tattooing what it is blend together and form a heady cocktail, something described by Matt, the owner of Oakland's Premium Tattoo, as "blood and lightning." Faced with the client's anticipation of pain and excitement, the tattooer must carefully perform calm authority to obscure a world of preparation and vigilance. "Blood and lightning, my dude"—the mysterious and intoxicating effect of tattooing done right.
In Blood and Lightening: On Becoming a Tattooer (Stanford UP, 2023), Dustin Kiskaddon draws on his own apprenticeship with Matt and takes us behind the scenes into the complex world of professional tattooers. We join people who must routinely manage a messy and carnal type of work. Blood and Lightning brings us through the tattoo shop, where the smell of sterilizing agents, the hum of machines, and the sound of music spill out onto the back patio. It is here that Matt, along with his comrades, reviews the day's wins, bemoans its losses, and prepares for the future.
Having tattooed more than five hundred people, Kiskaddon is able to freshly articulate the physical, mental, emotional, and moral life of tattooers. His captivating account explores the challenges they face on the job, including the crushing fear of making mistakes on someone else's body, the role of masculinity in evolving tattoo worlds, appropriate and inappropriate intimacy, and the task of navigating conversations about color and race.
Ultimately, the stories in this book teach us about the roles our bodies play in the social world. Both mediums and objects of art, our bodies are purveyors of sociocultural significance, sites of capitalist negotiation, and vivid encapsulations of the human condition. Kiskaddon guides us through a strangely familiar world, inviting each of us to become a tattooer along the way.
Dustin Kiskaddon is a cultural sociologist whose work can be seen on Instagram, @Dustin.Kiskaddon. After nearly a decade of teaching and a few years of professional tattooing, he now uses his expertise in culture, the economy, and technology to conduct applied research.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Any tattoo is the outcome of an intimate, often hidden process. The people, bodies, and money that make tattooing what it is blend together and form a heady cocktail, something described by Matt, the owner of Oakland's Premium Tattoo, as "blood and lightning." Faced with the client's anticipation of pain and excitement, the tattooer must carefully perform calm authority to obscure a world of preparation and vigilance. "Blood and lightning, my dude"—the mysterious and intoxicating effect of tattooing done right.</p><p>In <a href="https://bookshop.org/a/12343/9781503635609"><em>Blood and Lightening: On Becoming a Tattooer</em></a> (Stanford UP, 2023), Dustin Kiskaddon draws on his own apprenticeship with Matt and takes us behind the scenes into the complex world of professional tattooers. We join people who must routinely manage a messy and carnal type of work. Blood and Lightning brings us through the tattoo shop, where the smell of sterilizing agents, the hum of machines, and the sound of music spill out onto the back patio. It is here that Matt, along with his comrades, reviews the day's wins, bemoans its losses, and prepares for the future.</p><p>Having tattooed more than five hundred people, Kiskaddon is able to freshly articulate the physical, mental, emotional, and moral life of tattooers. His captivating account explores the challenges they face on the job, including the crushing fear of making mistakes on someone else's body, the role of masculinity in evolving tattoo worlds, appropriate and inappropriate intimacy, and the task of navigating conversations about color and race.</p><p>Ultimately, the stories in this book teach us about the roles our bodies play in the social world. Both mediums and objects of art, our bodies are purveyors of sociocultural significance, sites of capitalist negotiation, and vivid encapsulations of the human condition. Kiskaddon guides us through a strangely familiar world, inviting each of us to become a tattooer along the way.</p><p>Dustin Kiskaddon is a cultural sociologist whose work can be seen on Instagram, @Dustin.Kiskaddon. After nearly a decade of teaching and a few years of professional tattooing, he now uses his expertise in culture, the economy, and technology to conduct applied research.</p><p><strong><em>Michael O. Johnston, Ph.D.</em></strong><em> is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2990</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Stoller, "Wisdom from the Edge: Writing Ethnography in Turbulent Times" (Cornell UP, 2023)</title>
      <description>Wisdom From the Edge: Writing Ethnography in Turbulent Times (Cornell University Press, 2023) describes what anthropologists can do to contribute to the social and cultural changes that shape a social future of wellbeing and viability. Paul Stoller shows how anthropologists can develop sensuously described ethnographic narratives to communicate powerfully their insights to a wide range of audiences. These insights are filled with wisdom about how respect for nature is central to the future of humankind. Stoller demonstrates how the ethnographic evocation of space and place, the honing of dialogue, and the crafting of character depict the drama of social life, and borrows techniques from film, poetry, and fiction to expand the appeal of anthropological knowledge and heighten its ability to connect the public to the idiosyncrasies of people and locale. Ultimately, Wisdom from the Edge underscores the importance of recognizing and applying indigenous wisdom to the social problems that threaten the future.
Paul Stoller is Professor of Anthropology at West Chester University and Permanent Fellow at the Center for Advanced Studies in the Humanities and Social Sciences at Friedrich Alexander University/Erlangen-Nuremberg. He is the author of fifteen books and, in 2013, was awarded the Anders Retzius Gold Medal in Anthropology by the King of Sweden.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 03 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Stoller</itunes:subtitle>
      <itunes:summary>Wisdom From the Edge: Writing Ethnography in Turbulent Times (Cornell University Press, 2023) describes what anthropologists can do to contribute to the social and cultural changes that shape a social future of wellbeing and viability. Paul Stoller shows how anthropologists can develop sensuously described ethnographic narratives to communicate powerfully their insights to a wide range of audiences. These insights are filled with wisdom about how respect for nature is central to the future of humankind. Stoller demonstrates how the ethnographic evocation of space and place, the honing of dialogue, and the crafting of character depict the drama of social life, and borrows techniques from film, poetry, and fiction to expand the appeal of anthropological knowledge and heighten its ability to connect the public to the idiosyncrasies of people and locale. Ultimately, Wisdom from the Edge underscores the importance of recognizing and applying indigenous wisdom to the social problems that threaten the future.
Paul Stoller is Professor of Anthropology at West Chester University and Permanent Fellow at the Center for Advanced Studies in the Humanities and Social Sciences at Friedrich Alexander University/Erlangen-Nuremberg. He is the author of fifteen books and, in 2013, was awarded the Anders Retzius Gold Medal in Anthropology by the King of Sweden.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501770661"><em>Wisdom From the Edge: Writing Ethnography in Turbulent Times</em></a><em> </em>(Cornell University Press, 2023) describes what anthropologists can do to contribute to the social and cultural changes that shape a social future of wellbeing and viability. Paul Stoller shows how anthropologists can develop sensuously described ethnographic narratives to communicate powerfully their insights to a wide range of audiences. These insights are filled with wisdom about how respect for nature is central to the future of humankind. Stoller demonstrates how the ethnographic evocation of space and place, the honing of dialogue, and the crafting of character depict the drama of social life, and borrows techniques from film, poetry, and fiction to expand the appeal of anthropological knowledge and heighten its ability to connect the public to the idiosyncrasies of people and locale. Ultimately, <em>Wisdom from the Edge </em>underscores the importance of recognizing and applying indigenous wisdom to the social problems that threaten the future.</p><p>Paul Stoller is Professor of Anthropology at West Chester University and Permanent Fellow at the Center for Advanced Studies in the Humanities and Social Sciences at Friedrich Alexander University/Erlangen-Nuremberg. He is the author of fifteen books and, in 2013, was awarded the Anders Retzius Gold Medal in Anthropology by the King of Sweden.</p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3966</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kiribati in the Chinese Pacific: A Discussion with Rodolfo Maggio</title>
      <description>Is Kiribati in the American lake, Indo-Pacific or Chinese Pacific? In this Episode, Julie Yu-Wen Chen talks to Rodolfo Maggio, a senior researcher at the University of Helsinki to conceptualize Kiribati as an interstitial island in the Chinese Pacific.
Rodolfo Maggio is a social anthropologist of moral and economic values in the Asia-Pacific region. At the University of Helsinki, he is working on an ERC-funded project “properties of units and standards”. In 2023, he published an article in Political Geography that critically analyzes the case of a 2020 Chinese diplomatic visit in Kiribati. The event became known on August 16th, 2020, when Michael Field, a journalist writing with a focus on the South Pacific, posted a visually shocking photograph on Twitter. He typed the following words as a commentary to the exceptional circumstances that the picture depicted: “KIRIBATI - Event in which Chinese Ambassador Tang Songgen walked on backs of children as part of a welcome took place Friday/Saturday at Marakei, 80 km northeast of Tarawa, Kiribati”. Rodolfo Maggio uses his anthropological lens to clarify that the way the welcome ceremony for the Chinese diplomat has been enacted suggests that the “I-Kiribati political project” is far from being a passive acceptance of Chinese presence and influence in the Pacific Ocean.
Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland) and visiting professor at the Research Institute for Languages and Cultures of Asia at Mahidol University (Thailand). Dr. Chen serves as one of the editors of the Journal of Chinese Political Science (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor &amp; Francis). Since 2023, she has been involved in the EU twinning project “The EU in the Volatile Indo-Pacific Region”, leading the preparatory research and providing supervision and counselling to junior researchers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Is Kiribati in the American lake, Indo-Pacific or Chinese Pacific? In this Episode, Julie Yu-Wen Chen talks to Rodolfo Maggio, a senior researcher at the University of Helsinki to conceptualize Kiribati as an interstitial island in the Chinese Pacific.
Rodolfo Maggio is a social anthropologist of moral and economic values in the Asia-Pacific region. At the University of Helsinki, he is working on an ERC-funded project “properties of units and standards”. In 2023, he published an article in Political Geography that critically analyzes the case of a 2020 Chinese diplomatic visit in Kiribati. The event became known on August 16th, 2020, when Michael Field, a journalist writing with a focus on the South Pacific, posted a visually shocking photograph on Twitter. He typed the following words as a commentary to the exceptional circumstances that the picture depicted: “KIRIBATI - Event in which Chinese Ambassador Tang Songgen walked on backs of children as part of a welcome took place Friday/Saturday at Marakei, 80 km northeast of Tarawa, Kiribati”. Rodolfo Maggio uses his anthropological lens to clarify that the way the welcome ceremony for the Chinese diplomat has been enacted suggests that the “I-Kiribati political project” is far from being a passive acceptance of Chinese presence and influence in the Pacific Ocean.
Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland) and visiting professor at the Research Institute for Languages and Cultures of Asia at Mahidol University (Thailand). Dr. Chen serves as one of the editors of the Journal of Chinese Political Science (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor &amp; Francis). Since 2023, she has been involved in the EU twinning project “The EU in the Volatile Indo-Pacific Region”, leading the preparatory research and providing supervision and counselling to junior researchers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is Kiribati in the American lake, Indo-Pacific or Chinese Pacific? In this Episode, Julie Yu-Wen Chen talks to Rodolfo Maggio, a senior researcher at the University of Helsinki to conceptualize Kiribati as an interstitial island in the Chinese Pacific.</p><p>Rodolfo Maggio is a social anthropologist of moral and economic values in the Asia-Pacific region. At the University of Helsinki, he is working on an ERC-funded project “<a href="https://blogs.helsinki.fi/units-and-standards/">properties of units and standards</a>”. In 2023, he published an article in <a href="https://www.sciencedirect.com/science/article/abs/pii/S0962629823000859">Political Geography</a> that critically analyzes the case of a 2020 Chinese diplomatic visit in Kiribati. The event became known on August 16th, 2020, when Michael Field, a journalist writing with a focus on the South Pacific, posted a visually shocking photograph on Twitter. He typed the following words as a commentary to the exceptional circumstances that the picture depicted: “KIRIBATI - Event in which Chinese Ambassador Tang Songgen walked on backs of children as part of a welcome took place Friday/Saturday at Marakei, 80 km northeast of Tarawa, Kiribati”. Rodolfo Maggio uses his anthropological lens to clarify that the way the welcome ceremony for the Chinese diplomat has been enacted suggests that the “I-Kiribati political project” is far from being a passive acceptance of Chinese presence and influence in the Pacific Ocean.</p><p><em>Julie Yu-Wen Chen is </em><a href="http://blogs.helsinki.fi/chinastudies/team/"><em>Professor of Chinese Studies</em></a><em> at the Department of Cultures at the University of Helsinki (Finland) and visiting professor at the Research Institute for Languages and Cultures of Asia at Mahidol University (Thailand). Dr. Chen serves as one of the editors of the </em><a href="http://link.springer.com/journal/11366"><em>Journal of Chinese Political Science</em></a><em> (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor &amp; Francis). Since 2023, she has been involved in the EU twinning project “The EU in the Volatile Indo-Pacific Region”, leading the preparatory research and providing supervision and counselling to junior researchers.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1548</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Merin Shobhana Xavier, "The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada" (U Toronto Press, 2023)</title>
      <description>The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities. 
The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada (University of Toronto Press, 2023) explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, Merin Shobhana Xavier, Associate Professor of Religion at Queen’s University, explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality. 
In our conversation we discussed the history of the Sufi communities in Canada, Rumi’s rise in popularity in North America, the public performance versus the ritual practice of whirling, poetic remembrance ceremonies, the commemoration of the death anniversary of Rumi, gender dynamics in Sufi rituals, women’s positions of authority, the appropriation and commodification of Rumi, and future directions in the study of “Sufism in Canada.”
The book is available an as open access title HERE.
 Kristian Petersen is an Associate Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>322</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Merin Shobhana Xavier</itunes:subtitle>
      <itunes:summary>The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities. 
The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada (University of Toronto Press, 2023) explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, Merin Shobhana Xavier, Associate Professor of Religion at Queen’s University, explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality. 
In our conversation we discussed the history of the Sufi communities in Canada, Rumi’s rise in popularity in North America, the public performance versus the ritual practice of whirling, poetic remembrance ceremonies, the commemoration of the death anniversary of Rumi, gender dynamics in Sufi rituals, women’s positions of authority, the appropriation and commodification of Rumi, and future directions in the study of “Sufism in Canada.”
The book is available an as open access title HERE.
 Kristian Petersen is an Associate Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities. </p><p><a href="https://bookshop.org/a/12343/9781487545451"><em>The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada</em></a> (University of Toronto Press, 2023) explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, <a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier">Merin Shobhana Xavier</a>, Associate Professor of Religion at Queen’s University, explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality. </p><p>In our conversation we discussed the history of the Sufi communities in Canada, Rumi’s rise in popularity in North America, the public performance versus the ritual practice of whirling, poetic remembrance ceremonies, the commemoration of the death anniversary of Rumi, gender dynamics in Sufi rituals, women’s positions of authority, the appropriation and commodification of Rumi, and future directions in the study of “Sufism in Canada.”</p><p><strong>The book is available an as open access title </strong><a href="https://muse.jhu.edu/book/112158"><strong>HERE</strong></a><strong>.</strong></p><p><em> Kristian Petersen is an Associate Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3600</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>The Culture Trap, with Sociologist Derron Wallace (EF, JP)</title>
      <description>In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries.
Mentioned in the episode:


The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021)


The Moynihan Report (1965)

Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923)

Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012)

Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System


Steve McQueen, Small Axe, "Education," (2020)

Bernardine Evaristo, Girl, Woman, Other (2019)

B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020)

Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003)

David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy)

Stuart Hall, The Fateful Triangle (1994)


Listen and Read
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries.
Mentioned in the episode:


The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021)


The Moynihan Report (1965)

Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923)

Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012)

Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System


Steve McQueen, Small Axe, "Education," (2020)

Bernardine Evaristo, Girl, Woman, Other (2019)

B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020)

Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003)

David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy)

Stuart Hall, The Fateful Triangle (1994)


Listen and Read
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Elizabeth and John talk with <a href="https://www.brandeis.edu/sociology/people/faculty/wallace.html">Derron Wallace</a>, sociologist of education and Brandeis colleague, about his new book <a href="https://global.oup.com/academic/product/the-culture-trap-9780197531464"><em>The Culture Trap</em></a>, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries.</p><p>Mentioned in the episode:</p><ul>
<li>
<a href="https://assets.publishing.service.gov.uk/media/6062ddb1d3bf7f5ce1060aa4/20210331_-_CRED_Report_-_FINAL_-_Web_Accessible.pdf">The Commission on Race and Ethnic Disparities Report [the Sewell Report]</a> (2021)</li>
<li>
<a href="https://en.wikipedia.org/wiki/The_Negro_Family:_The_Case_For_National_Action">The Moynihan Report</a> (1965)</li>
<li>Georg Lukacs, "<a href="https://www.marxists.org/archive/lukacs/works/history/hcc05.htm">Reification and the Consciousness of the Proletariat</a>" (1923)</li>
<li>Diane Reay, <a href="https://www.tandfonline.com/doi/abs/10.1080/02680939.2012.710015">"What Would a Socially Just Educational System Look Like?"</a> (2012)</li>
<li>Bernard Coard,<a href="https://en.wikipedia.org/wiki/How_the_West_Indian_Child_Is_Made_Educationally_Sub-normal_in_the_British_School_System"> How the Caribbean Child is made Educationally Subnormal</a><em> in the British School System</em>
</li>
<li>Steve McQueen, Small Axe, <a href="https://www.imdb.com/title/tt10551106/">"Education," </a>(2020)</li>
<li>Bernardine Evaristo, <a href="https://bevaristo.com/girl-woman-other/">Girl, Woman, Other</a> (2019)</li>
<li>B. Brian Forster,<a href="https://uncpress.org/book/9781469660424/i-dont-like-the-blues/"> I Don't Like the Blues</a>: Race, Place, and the Backbeat of Black Life (2020)</li>
<li>Michel-Rolph Trouillot, <a href="https://link.springer.com/chapter/10.1007/978-1-137-04144-9_6">"Adieu Culture: A New Duty Arises"</a> (2003)</li>
<li>David Simon's TV show <a href="https://en.wikipedia.org/wiki/The_Wire"><em>The Wire</em></a> (and also <em>Lean on Me,</em> and <em>To Sir, with Love</em> and with major props from Derron, <em>Top Boy</em>)</li>
<li>Stuart Hall, <a href="https://www.hup.harvard.edu/books/9780674976528"><em>The Fateful Triangle </em></a>(1994)</li>
</ul><p><br></p><p>Listen and <a href="https://recallthisbookorg.files.wordpress.com/2024/01/rtb-122-transcript-wallace-1.pdf">Read</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK5456881869.mp3?updated=1706723921" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Maryam Kashani, "Medina by the Bay: Scenes of Muslim Study and Survival" (Duke UP, 2023)</title>
      <description>From the Black Power movement and state surveillance to Silicon Valley and gentrification, Medina by the Bay: Scenes of Muslim Study and Survival (Duke UP, 2023) examines how multiracial Muslim communities in the San Francisco Bay Area survive and flourish within and against racial capitalist, carceral, and imperial logics. Weaving expansive histories, peoples, and geographies together in an ethnographic screenplay of cinematic scenes, Maryam Kashani demonstrates how sociopolitical forces and geopolitical agendas shape Muslim ways of knowing and being. Throughout, Kashani argues that contemporary Islam emerges from the specificities of the Bay Area, from its landscapes and infrastructures to its Muslim liberal arts college, mosques, and prison courtyards. Theorizing the Medina by the Bay as a microcosm of socioeconomic, demographic, and political transformations in the twentieth- and twenty-first centuries, Kashani resituates Islam as liberatory and abolitionist theory, theology, and praxis for all those engaged in struggle.
Maryam Kashani is a filmmaker and associate professor in Gender and Women’s Studies and Asian American Studies at the University of Illinois at Urbana-Champaign and is an affiliate with Anthropology, Media and Cinema Studies, the Center for South Asian and Middle Eastern Studies, and the Unit for Criticism and Interpretive Theory. Her films and video installations have been shown at film festivals, universities, and museums internationally and include things lovely and dangerous still (2003), Best in the West (2006), las callecitas y la cañada (2009), and Signs of Remarkable History (2016); she is currently working on two film duets with composer/musician Wadada Leo Smith that examine the ongoing relationships between the struggles for Black freedom, creative music, and spirituality. Kashani is also in the leadership collective of Believers Bail Out, a community-led effort to bailout Muslims in pretrial and immigration incarceration towards abolition.
Najwa Mayer is an interdisciplinary cultural scholar of race, gender, sexuality, and Islam in/and the United States, working at the intersections of politics, aesthetics, and critical theory. She is currently a Society of Fellows Postdoctoral Scholar at Boston University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 31 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maryam Kashani</itunes:subtitle>
      <itunes:summary>From the Black Power movement and state surveillance to Silicon Valley and gentrification, Medina by the Bay: Scenes of Muslim Study and Survival (Duke UP, 2023) examines how multiracial Muslim communities in the San Francisco Bay Area survive and flourish within and against racial capitalist, carceral, and imperial logics. Weaving expansive histories, peoples, and geographies together in an ethnographic screenplay of cinematic scenes, Maryam Kashani demonstrates how sociopolitical forces and geopolitical agendas shape Muslim ways of knowing and being. Throughout, Kashani argues that contemporary Islam emerges from the specificities of the Bay Area, from its landscapes and infrastructures to its Muslim liberal arts college, mosques, and prison courtyards. Theorizing the Medina by the Bay as a microcosm of socioeconomic, demographic, and political transformations in the twentieth- and twenty-first centuries, Kashani resituates Islam as liberatory and abolitionist theory, theology, and praxis for all those engaged in struggle.
Maryam Kashani is a filmmaker and associate professor in Gender and Women’s Studies and Asian American Studies at the University of Illinois at Urbana-Champaign and is an affiliate with Anthropology, Media and Cinema Studies, the Center for South Asian and Middle Eastern Studies, and the Unit for Criticism and Interpretive Theory. Her films and video installations have been shown at film festivals, universities, and museums internationally and include things lovely and dangerous still (2003), Best in the West (2006), las callecitas y la cañada (2009), and Signs of Remarkable History (2016); she is currently working on two film duets with composer/musician Wadada Leo Smith that examine the ongoing relationships between the struggles for Black freedom, creative music, and spirituality. Kashani is also in the leadership collective of Believers Bail Out, a community-led effort to bailout Muslims in pretrial and immigration incarceration towards abolition.
Najwa Mayer is an interdisciplinary cultural scholar of race, gender, sexuality, and Islam in/and the United States, working at the intersections of politics, aesthetics, and critical theory. She is currently a Society of Fellows Postdoctoral Scholar at Boston University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the Black Power movement and state surveillance to Silicon Valley and gentrification, <a href="https://www.dukeupress.edu/medina-by-the-bay"><em>Medina by the Bay: Scenes of Muslim Study and Survival</em></a><em> </em>(Duke UP, 2023) examines how multiracial Muslim communities in the San Francisco Bay Area survive and flourish within and against racial capitalist, carceral, and imperial logics. Weaving expansive histories, peoples, and geographies together in an ethnographic screenplay of cinematic scenes, Maryam Kashani demonstrates how sociopolitical forces and geopolitical agendas shape Muslim ways of knowing and being. Throughout, Kashani argues that contemporary Islam emerges from the specificities of the Bay Area, from its landscapes and infrastructures to its Muslim liberal arts college, mosques, and prison courtyards. Theorizing the Medina by the Bay as a microcosm of socioeconomic, demographic, and political transformations in the twentieth- and twenty-first centuries, Kashani resituates Islam as liberatory and abolitionist theory, theology, and praxis for all those engaged in struggle.</p><p><a href="https://gws.illinois.edu/directory/profile/mkashani">Maryam Kashani</a> is a filmmaker and associate professor in Gender and Women’s Studies and Asian American Studies at the University of Illinois at Urbana-Champaign and is an affiliate with Anthropology, Media and Cinema Studies, the Center for South Asian and Middle Eastern Studies, and the Unit for Criticism and Interpretive Theory. Her <a href="http://www.maryamkashani.com/">films and video installations</a> have been shown at film festivals, universities, and museums internationally and include <em>things</em> <em>lovely and dangerous still</em> (2003), <em>Best in the West</em> (2006), <em>las callecitas y la cañada</em> (2009), and <em>Signs of Remarkable History </em>(2016); she is currently working on two film duets with composer/musician Wadada Leo Smith that examine the ongoing relationships between the struggles for Black freedom, creative music, and spirituality. Kashani is also in the leadership collective of <a href="http://www.believersbailout.org/">Believers Bail Out</a>, a community-led effort to bailout Muslims in pretrial and immigration incarceration towards abolition.</p><p><a href="https://www.bu.edu/wgs/profile/najwa-mayer/"><em>Najwa Mayer</em></a><em> is an interdisciplinary cultural scholar of race, gender, sexuality, and Islam in/and the United States, working at the intersections of politics, aesthetics, and critical theory. She is currently a Society of Fellows Postdoctoral Scholar at Boston University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4156</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>William R. Jankowiak, "Illicit Monogamy: Inside a Fundamentalist Mormon Community" (Columbia UP, 2023)</title>
      <description>Angel Park is a Mormon fundamentalist polygamous community where plural marriages between one man and multiple women are common. Based on many years of in-depth ethnographic research, in Illicit Monogamy: Inside a Fundamentalist Mormon Community (Columbia UP, 2023), William Jankowiak considers the plural family from the points of view of husbands, wives, and children, giving a balanced account of its complications and conflicts. Through an extensive case study, the book not only gives the readers a real feeling for the society, but also invites us to rethink something essential about being human.
William R. Jankowiak is professor of anthropology at the University of Nevada, Las Vegas. He is the author of Sex, Death, and Hierarchy in a Chinese City: An Anthropological Account (1993) as well as the editor of Romantic Passion: A Universal Experience? (1995) and Intimacies: Love and Sex Across Cultures (2008), among other books.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William R. Jankowiak</itunes:subtitle>
      <itunes:summary>Angel Park is a Mormon fundamentalist polygamous community where plural marriages between one man and multiple women are common. Based on many years of in-depth ethnographic research, in Illicit Monogamy: Inside a Fundamentalist Mormon Community (Columbia UP, 2023), William Jankowiak considers the plural family from the points of view of husbands, wives, and children, giving a balanced account of its complications and conflicts. Through an extensive case study, the book not only gives the readers a real feeling for the society, but also invites us to rethink something essential about being human.
William R. Jankowiak is professor of anthropology at the University of Nevada, Las Vegas. He is the author of Sex, Death, and Hierarchy in a Chinese City: An Anthropological Account (1993) as well as the editor of Romantic Passion: A Universal Experience? (1995) and Intimacies: Love and Sex Across Cultures (2008), among other books.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Angel Park is a Mormon fundamentalist polygamous community where plural marriages between one man and multiple women are common. Based on many years of in-depth ethnographic research, in <a href="https://bookshop.org/a/12343/9780231150217"><em>Illicit Monogamy: Inside a Fundamentalist Mormon Community</em></a> (Columbia UP, 2023), William Jankowiak considers the plural family from the points of view of husbands, wives, and children, giving a balanced account of its complications and conflicts. Through an extensive case study, the book not only gives the readers a real feeling for the society, but also invites us to rethink something essential about being human.</p><p>William R. Jankowiak is professor of anthropology at the University of Nevada, Las Vegas. He is the author of <em>Sex, Death, and Hierarchy in a Chinese City: An Anthropological Account</em> (1993) as well as the editor of <em>Romantic Passion: A Universal Experience?</em> (1995) and <em>Intimacies: Love and Sex Across Cultures</em> (2008), among other books.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[64269350-bd39-11ee-acb2-efb13ac443d9]]></guid>
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    <item>
      <title>Suzanne Oakdale, "Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects" (U Nebraska Press, 2022)</title>
      <description>In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects.
Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others’ habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides.
Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 28 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>280</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Suzanne Oakdale</itunes:subtitle>
      <itunes:summary>In Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects (U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects.
Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others’ habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. Amazonian Cosmopolitans offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides.
Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496230010"><em>Amazonian Cosmopolitans: Navigating a Shamanic Cosmos, Shifting Indigenous Policies, and Other Modern Projects</em></a><em> </em>(U Nebraska Press, 2022), Suzanne Oakdale focuses on the autobiographical accounts of two Brazilian Indigenous leaders, Prepori and Sabino, Kawaiwete men whose lives spanned the twentieth century, when Amazonia increasingly became the context of large-scale state projects. Both give accounts of how they worked in a range of interethnic enterprises from the 1920s to the 1960s in central Brazil. Prepori, a shaman, also gives an account of his relations with spirit beings that populate the Kawaiwete cosmos as he participated in these projects.</p><p>Like other Indigenous Amazonians, Kawaiwete value engagement with outsiders, particularly for leaders and shamanic healers. These social engagements encourage a careful watching and learning of others’ habits, customs, and sometimes languages, what could be called a kind of cosmopolitanism or an attitude of openness, leading to an expansion of the boundaries of community. The historical consciousness presented by these narrators centers on how transformations in social relations were experienced in bodily terms—how their bodies changed as new relationships formed. <em>Amazonian Cosmopolitans</em> offers Indigenous perspectives on twentieth-century Brazilian history as well as a way to reimagine lowland peoples as living within vast networks, bridging wide social and cosmological divides.</p><p>Suzanne Oakdale is Professor of Anthropology at The University of New Mexico. She specializes in Brazil, with research focused on Amazonian indigenous peoples. She explores the dynamics of ritual practice; history; and the social anthropology of the person and personal experience, particularly how these genres reflect and are used to address large scale social shifts. She is the editor of the Journal of Anthropological Research.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3262</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alka Vaid Menon, "Refashioning Race: How Global Cosmetic Surgery Crafts New Beauty Standards" (U California Press, 2023)</title>
      <description>Cosmetic surgery was once associated with a one-size-fits-all approach, modifying patients to conform to a single standard of beauty. As this surgery has become more accessible worldwide, changing beauty trends have led to a proliferation of beauty standards for members of different racial groups.
In Refashioning Race: How Global Cosmetic Surgery Crafts New Beauty Standards (University of California Press, 2023) Dr. Alka V. Menon enters the world of cosmetic surgeons, journeying from a sprawling convention centre in Kyoto to boutique clinics in the multicultural countries of the United States and Malaysia. She shows how surgeons generate and apply knowledge using racial categories and how this process is affected by transnational clinical and economic exchanges. Surgeons not only measure and organise but also elaborate upon racial differences in a globalised field of medicine. Focusing on the role of cosmetic surgeons as gatekeepers and producers of desired appearances, Refashioning Race argues that cosmetic surgeons literally reshape race—both on patients' bodies and at the broader level of culture.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 28 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alka Vaid Menon</itunes:subtitle>
      <itunes:summary>Cosmetic surgery was once associated with a one-size-fits-all approach, modifying patients to conform to a single standard of beauty. As this surgery has become more accessible worldwide, changing beauty trends have led to a proliferation of beauty standards for members of different racial groups.
In Refashioning Race: How Global Cosmetic Surgery Crafts New Beauty Standards (University of California Press, 2023) Dr. Alka V. Menon enters the world of cosmetic surgeons, journeying from a sprawling convention centre in Kyoto to boutique clinics in the multicultural countries of the United States and Malaysia. She shows how surgeons generate and apply knowledge using racial categories and how this process is affected by transnational clinical and economic exchanges. Surgeons not only measure and organise but also elaborate upon racial differences in a globalised field of medicine. Focusing on the role of cosmetic surgeons as gatekeepers and producers of desired appearances, Refashioning Race argues that cosmetic surgeons literally reshape race—both on patients' bodies and at the broader level of culture.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cosmetic surgery was once associated with a one-size-fits-all approach, modifying patients to conform to a single standard of beauty. As this surgery has become more accessible worldwide, changing beauty trends have led to a proliferation of beauty standards for members of different racial groups.</p><p>In <a href="https://bookshop.org/a/12343/9780520386723"><em>Refashioning Race: How Global Cosmetic Surgery Crafts New Beauty Standards</em></a> (University of California Press, 2023) Dr. Alka V. Menon enters the world of cosmetic surgeons, journeying from a sprawling convention centre in Kyoto to boutique clinics in the multicultural countries of the United States and Malaysia. She shows how surgeons generate and apply knowledge using racial categories and how this process is affected by transnational clinical and economic exchanges. Surgeons not only measure and organise but also elaborate upon racial differences in a globalised field of medicine. Focusing on the role of cosmetic surgeons as gatekeepers and producers of desired appearances, <em>Refashioning Race</em> argues that cosmetic surgeons literally reshape race—both on patients' bodies and at the broader level of culture.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2821</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Damien Sojoyner, "Against the Carceral Archive: The Art of Black Liberatory Practice" (Fordham UP, 2023)</title>
      <description>Against the Carceral Archive: The Art of Black Liberatory Practice (Fordham UP, 2023) is a meditation upon what author Damien M. Sojoyner calls the “carceral archival project,” offering a distillation of critical, theoretical, and activist work of prison abolitionists over the past three decades. Working from collections at the Southern California Library (Black Panthers, LA Chapter; the Coalition Against Police Abuse; Urban Policy Research Institute; Mothers Reclaiming Our Children; and the collection of geographer Clyde Woods), it builds upon theories of the archive to examine carcerality as the dominant mode of state governance over Black populations in the United States since the 1960s.
Each chapter takes up an element of the carceral archive and its destabilization, destruction, and containment of Black life: its notion of the human and the production of “pejorative blackness,” the intimate connection between police and military in the protection of racial capitalism and its fossil fuel–based economy, the role of technology in counterintelligence, and counterinsurgency logics. Importantly, each chapter also emphasizes the carceral archive’s fundamental failure to destroy “Black communal logics” and radical Black forms of knowledge production, both of which contest the carceral archive and create other forms of life in its midst.
Concluding with a statement on the reckoning with the radical traditions of thought and being which liberation requires, Sojoyner offers a compelling argument for how the centering of Black­ness enables a structuring of the mind that refuses the violent exploitative tendencies of Western epistemological traditions as viable life-affirming practices.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 28 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Damien Sojoyner</itunes:subtitle>
      <itunes:summary>Against the Carceral Archive: The Art of Black Liberatory Practice (Fordham UP, 2023) is a meditation upon what author Damien M. Sojoyner calls the “carceral archival project,” offering a distillation of critical, theoretical, and activist work of prison abolitionists over the past three decades. Working from collections at the Southern California Library (Black Panthers, LA Chapter; the Coalition Against Police Abuse; Urban Policy Research Institute; Mothers Reclaiming Our Children; and the collection of geographer Clyde Woods), it builds upon theories of the archive to examine carcerality as the dominant mode of state governance over Black populations in the United States since the 1960s.
Each chapter takes up an element of the carceral archive and its destabilization, destruction, and containment of Black life: its notion of the human and the production of “pejorative blackness,” the intimate connection between police and military in the protection of racial capitalism and its fossil fuel–based economy, the role of technology in counterintelligence, and counterinsurgency logics. Importantly, each chapter also emphasizes the carceral archive’s fundamental failure to destroy “Black communal logics” and radical Black forms of knowledge production, both of which contest the carceral archive and create other forms of life in its midst.
Concluding with a statement on the reckoning with the radical traditions of thought and being which liberation requires, Sojoyner offers a compelling argument for how the centering of Black­ness enables a structuring of the mind that refuses the violent exploitative tendencies of Western epistemological traditions as viable life-affirming practices.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781531503772"><em>Against the Carceral Archive: The Art of Black Liberatory Practice</em></a><em> </em>(Fordham UP, 2023) is a meditation upon what author Damien M. Sojoyner calls the “carceral archival project,” offering a distillation of critical, theoretical, and activist work of prison abolitionists over the past three decades. Working from collections at the <a href="https://www.socallib.org/">Southern California Library</a> (Black Panthers, LA Chapter; the Coalition Against Police Abuse; Urban Policy Research Institute; Mothers Reclaiming Our Children; and the collection of geographer Clyde Woods), it builds upon theories of the archive to examine carcerality as the dominant mode of state governance over Black populations in the United States since the 1960s.</p><p>Each chapter takes up an element of the carceral archive and its destabilization, destruction, and containment of Black life: its notion of the human and the production of “pejorative blackness,” the intimate connection between police and military in the protection of racial capitalism and its fossil fuel–based economy, the role of technology in counterintelligence, and counterinsurgency logics. Importantly, each chapter also emphasizes the carceral archive’s fundamental failure to destroy “Black communal logics” and radical Black forms of knowledge production, both of which contest the carceral archive and create other forms of life in its midst.</p><p>Concluding with a statement on the reckoning with the radical traditions of thought and being which liberation requires, Sojoyner offers a compelling argument for how the centering of Black­ness enables a structuring of the mind that refuses the violent exploitative tendencies of Western epistemological traditions as viable life-affirming practices.</p><p><a href="https://linktr.ee/jenhoyer"><em>Jen Hoyer</em></a><em> is Technical Services and Electronic Resources Librarian at</em><a href="http://www.citytech.cuny.edu/"><em> CUNY New York City College of Technology</em></a><em>. Jen edits for </em><a href="http://partnershipjournal.ca/"><em>Partnership Journal</em></a><em> and organizes with the </em><a href="https://tpscollective.org/"><em>TPS Collective</em></a><em>. She is co-author of</em><a href="https://www.abc-clio.com/products/a6435p/"><em> What Primary Sources Teach: Lessons for Every Classroom</em></a><em> and</em><a href="https://litwinbooks.com/books/6722/"><em> The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2452</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5a277aa8-bc95-11ee-a99f-bf9827598679]]></guid>
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    <item>
      <title>Ludovic Slimak, "The Naked Neanderthal: A New Understanding of the Human Creature" (Pegasus Books, 2023)</title>
      <description>What do we really know about our cousins, the Neanderthals?
For over a century we saw Neanderthals as inferior to Homo Sapiens. More recently, the pendulum swung the other way and they are generally seen as our relatives: not quite human, but similar enough, and still not equal. Now, thanks to an ongoing revolution in paleoanthropology in which he has played a key part, Ludovic Slimak shows us that they are something altogether different -- and they should be understood on their own terms rather than by comparing them to ourselves. As he reveals in this stunning book, the Neanderthals had their own history, their own rituals, their own customs. Their own intelligence, very different from ours.
Slimak has travelled around the world for the past thirty years to uncover who the Neanderthals really were. A modern-day Indiana Jones, he takes us on a fascinating archaeological investigation: from the Arctic Circle to the deep Mediterranean forests, he traces the steps of these enigmatic creatures, working to decipher their real stories through every single detail they left behind.
A thought-provoking adventure story, written with wit and verve, The Naked Neanderthal: A New Understanding of the Human Creature (Pegasus Books, 2023) shifts our understanding of deep history -- and in the process reveals just how much we have yet to learn.
﻿Melek Firat Altay is a neuroscientist, biologist and musician. Her research focuses on deciphering the molecular and cellular mechanisms of neurodegenerative and neurodevelopmental disorders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>279</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ludovic Slimak</itunes:subtitle>
      <itunes:summary>What do we really know about our cousins, the Neanderthals?
For over a century we saw Neanderthals as inferior to Homo Sapiens. More recently, the pendulum swung the other way and they are generally seen as our relatives: not quite human, but similar enough, and still not equal. Now, thanks to an ongoing revolution in paleoanthropology in which he has played a key part, Ludovic Slimak shows us that they are something altogether different -- and they should be understood on their own terms rather than by comparing them to ourselves. As he reveals in this stunning book, the Neanderthals had their own history, their own rituals, their own customs. Their own intelligence, very different from ours.
Slimak has travelled around the world for the past thirty years to uncover who the Neanderthals really were. A modern-day Indiana Jones, he takes us on a fascinating archaeological investigation: from the Arctic Circle to the deep Mediterranean forests, he traces the steps of these enigmatic creatures, working to decipher their real stories through every single detail they left behind.
A thought-provoking adventure story, written with wit and verve, The Naked Neanderthal: A New Understanding of the Human Creature (Pegasus Books, 2023) shifts our understanding of deep history -- and in the process reveals just how much we have yet to learn.
﻿Melek Firat Altay is a neuroscientist, biologist and musician. Her research focuses on deciphering the molecular and cellular mechanisms of neurodegenerative and neurodevelopmental disorders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do we really know about our cousins, the Neanderthals?</p><p>For over a century we saw Neanderthals as inferior to Homo Sapiens. More recently, the pendulum swung the other way and they are generally seen as our relatives: not quite human, but similar enough, and still not equal. Now, thanks to an ongoing revolution in paleoanthropology in which he has played a key part, Ludovic Slimak shows us that they are something altogether different -- and they should be understood on their own terms rather than by comparing them to ourselves. As he reveals in this stunning book, the Neanderthals had their own history, their own rituals, their own customs. Their own intelligence, very different from ours.</p><p>Slimak has travelled around the world for the past thirty years to uncover who the Neanderthals really were. A modern-day Indiana Jones, he takes us on a fascinating archaeological investigation: from the Arctic Circle to the deep Mediterranean forests, he traces the steps of these enigmatic creatures, working to decipher their real stories through every single detail they left behind.</p><p>A thought-provoking adventure story, written with wit and verve, <a href="https://bookshop.org/a/12343/9781639366163"><em>The Naked Neanderthal: A New Understanding of the Human Creature</em></a><em> </em>(Pegasus Books, 2023)<em> </em>shifts our understanding of deep history -- and in the process reveals just how much we have yet to learn.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/melek-firat-altay/"><em>Melek Firat Altay</em></a><em> is a neuroscientist, biologist and musician. Her research focuses on deciphering the molecular and cellular mechanisms of neurodegenerative and neurodevelopmental disorders.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2424</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph C. Russo, "Hard Luck and Heavy Rain: The Ecology of Stories in Southeast Texas" (Duke UP, 2022)</title>
      <description>In Hard Luck and Heavy Rain: The Ecology of Stories in Southeast Texas (Duke UP, 2023), Joseph C. Russo takes readers into the everyday lives of the rural residents of Southeast Texas. He encounters the region as a kind of world enveloped in on itself, existing under a pall of poverty, illness, and oil refinery smoke. His informants’ stories cover a wide swath of experiences, from histories of LGBTQ+ life and the local petrochemical industries to religiosity among health food store employees and the suffering of cancer patients living in the Refinery Belt. Russo frames their hard-luck stories as forms of verbal art and poetic narrative that render the region a mythopoetic landscape that epitomizes the impasse of American late capitalism. He shows that in this severe world, questions of politics and history are not cut and dry, and its denizens are not simply backward victims of circumstances. Russo demonstrates that by challenging classist stereotypes of rural Americans as passive, ignorant, and uneducated, his interlocutors offer significant insight into the contemporary United States.
Joseph C. Russo is Visiting Assistant Professor of Anthropology at Wesleyan University.
Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 21 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>278</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph C. Russo</itunes:subtitle>
      <itunes:summary>In Hard Luck and Heavy Rain: The Ecology of Stories in Southeast Texas (Duke UP, 2023), Joseph C. Russo takes readers into the everyday lives of the rural residents of Southeast Texas. He encounters the region as a kind of world enveloped in on itself, existing under a pall of poverty, illness, and oil refinery smoke. His informants’ stories cover a wide swath of experiences, from histories of LGBTQ+ life and the local petrochemical industries to religiosity among health food store employees and the suffering of cancer patients living in the Refinery Belt. Russo frames their hard-luck stories as forms of verbal art and poetic narrative that render the region a mythopoetic landscape that epitomizes the impasse of American late capitalism. He shows that in this severe world, questions of politics and history are not cut and dry, and its denizens are not simply backward victims of circumstances. Russo demonstrates that by challenging classist stereotypes of rural Americans as passive, ignorant, and uneducated, his interlocutors offer significant insight into the contemporary United States.
Joseph C. Russo is Visiting Assistant Professor of Anthropology at Wesleyan University.
Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/hard-luck-and-heavy-rain"><em>Hard Luck and Heavy Rain: The Ecology of Stories in Southeast Texas</em></a><em> </em>(Duke UP, 2023), Joseph C. Russo takes readers into the everyday lives of the rural residents of Southeast Texas. He encounters the region as a kind of world enveloped in on itself, existing under a pall of poverty, illness, and oil refinery smoke. His informants’ stories cover a wide swath of experiences, from histories of LGBTQ+ life and the local petrochemical industries to religiosity among health food store employees and the suffering of cancer patients living in the Refinery Belt. Russo frames their hard-luck stories as forms of verbal art and poetic narrative that render the region a mythopoetic landscape that epitomizes the impasse of American late capitalism. He shows that in this severe world, questions of politics and history are not cut and dry, and its denizens are not simply backward victims of circumstances. Russo demonstrates that by challenging classist stereotypes of rural Americans as passive, ignorant, and uneducated, his interlocutors offer significant insight into the contemporary United States.</p><p>Joseph C. Russo is Visiting Assistant Professor of Anthropology at Wesleyan University.</p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2054</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[33c840d0-b714-11ee-869d-07efc561bed1]]></guid>
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    </item>
    <item>
      <title>Adriana Helbig, "ReSounding Poverty: Romani Music and Development Aid" (Oxford UP, 2023)</title>
      <description>Adriana Helbig's book ReSounding Poverty: Romani Music and Development Aid (Oxford University Press, 2023) offers a micro ethnography of economic networks that impact the daily lives of Romani musicians on the borders of the former Soviet Union and the European Union. It argues that the development aid allotted to provide economic assistance to Romani communities, when analyzed from the perspective of the performance arts, continues to marginalize the poorest among them. Through their structure and programming, NGOs choose which segments of the population are the most vulnerable and in the greatest need of assistance. 
Drawing on ethnographic research in development contexts, ReSounding Poverty asks who speaks for whom within the Romani rights movement today. Framing the critique of development aid in musical terms, it engages with Romani marginalization and economic deprivation through a closer listening to vocal inflections, physical vocalizations of health and disease, and emotional affect. ReSounding Poverty brings us into the back rooms of saman, mud and straw brick, houses not visited by media reporters and politicians, amplifying the cultural expressions of the Romani poor, silenced in the business of development.
﻿Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adriana Helbig</itunes:subtitle>
      <itunes:summary>Adriana Helbig's book ReSounding Poverty: Romani Music and Development Aid (Oxford University Press, 2023) offers a micro ethnography of economic networks that impact the daily lives of Romani musicians on the borders of the former Soviet Union and the European Union. It argues that the development aid allotted to provide economic assistance to Romani communities, when analyzed from the perspective of the performance arts, continues to marginalize the poorest among them. Through their structure and programming, NGOs choose which segments of the population are the most vulnerable and in the greatest need of assistance. 
Drawing on ethnographic research in development contexts, ReSounding Poverty asks who speaks for whom within the Romani rights movement today. Framing the critique of development aid in musical terms, it engages with Romani marginalization and economic deprivation through a closer listening to vocal inflections, physical vocalizations of health and disease, and emotional affect. ReSounding Poverty brings us into the back rooms of saman, mud and straw brick, houses not visited by media reporters and politicians, amplifying the cultural expressions of the Romani poor, silenced in the business of development.
﻿Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adriana Helbig's book <a href="https://bookshop.org/a/12343/9780197631775"><em>ReSounding Poverty: Romani Music and Development Aid</em></a><em> </em>(Oxford University Press, 2023) offers a micro ethnography of economic networks that impact the daily lives of Romani musicians on the borders of the former Soviet Union and the European Union. It argues that the development aid allotted to provide economic assistance to Romani communities, when analyzed from the perspective of the performance arts, continues to marginalize the poorest among them. Through their structure and programming, NGOs choose which segments of the population are the most vulnerable and in the greatest need of assistance. </p><p>Drawing on ethnographic research in development contexts, <em>ReSounding Poverty</em> asks who speaks for whom within the Romani rights movement today. Framing the critique of development aid in musical terms, it engages with Romani marginalization and economic deprivation through a closer listening to vocal inflections, physical vocalizations of health and disease, and emotional affect. <em>ReSounding Poverty </em>brings us into the back rooms of saman, mud and straw brick, houses not visited by media reporters and politicians, amplifying the cultural expressions of the Romani poor, silenced in the business of development.</p><p><em>﻿</em><a href="https://architecture.mit.edu/people/maggie-freeman"><em>Maggie Freeman</em></a><em> is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2464</itunes:duration>
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    </item>
    <item>
      <title>Ajantha Subramanian on "The Caste of Merit" ((EF,JP))</title>
      <description>Before she became the host and star of Violent Majorities, the RTB series on Israeli and Indian ethnonationalism, Ajantha Subramanian sat down with Elizabeth and John to discuss The Caste of Merit: Engineering Education in India (Harvard UP, 2019). It is much more than simply an historical and ethnographic study of the elite Indian Institutes of Technology. Ajantha talked to JP and EF about the language of “merit” and the ways in which it can conceal the continuing relevance of caste (and class, and race) privilege–in India, yes, but also in American and other meritocratic democracies as well.
The wide-ranging discussion explored how inequality gets reproduced, passed on and justified. Caste–often framed as a fundamentally “Eastern” form of difference–not only seems to have a lot in common with race, but also shares a history through colonial, plantation-based capitalism. This may explain some of the ways “merit” has also made race (and class) disparities invisible in the United States. This helps explain ways in which dominant groups excoriate the “identity politics” of those seeking greater access to privileged domains, and claim their own independence from “ascriptive” identities--while silently relying on the privilege and other hidden advantages of particular racial or caste-based forms of belonging.
The companion text for this episode--Privilege by Shamus Khan--addresses very similar issues in the elite high school where he was a student, teacher and sociological researcher, St. Paul’s School. Khan traces a shift over the past decades (we argued a bit about the time frame) from a conception of privilege defined by maintaining boundaries, to one based on the privileged person’s capacity to move with ease through all social contexts.
Discussed in this episode:

Ajantha Subramanian, Shorelines: Space and Rights in South India


Anthony Abraham Jack, The Privileged Poor : How Elite Colleges Are Failing Disadvantaged Students


Nicholas Lehmann, The Big Test


John Carson, The Measure of Merit


Anthony Trollope, Phineas Finn


Jennifer Ruth, Novel Professions


Lauren Goodlad, Victorian Literature and the Victorian State


Donna Tartt, The Secret History


Sujatha Gidla, Ants Among Elephants: An Untouchable Family and the Making of Modern India


﻿
Listen and Read Here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Before she became the host and star of Violent Majorities, the RTB series on Israeli and Indian ethnonationalism, Ajantha Subramanian sat down with Elizabeth and John to discuss The Caste of Merit: Engineering Education in India (Harvard UP, 2019). It is much more than simply an historical and ethnographic study of the elite Indian Institutes of Technology. Ajantha talked to JP and EF about the language of “merit” and the ways in which it can conceal the continuing relevance of caste (and class, and race) privilege–in India, yes, but also in American and other meritocratic democracies as well.
The wide-ranging discussion explored how inequality gets reproduced, passed on and justified. Caste–often framed as a fundamentally “Eastern” form of difference–not only seems to have a lot in common with race, but also shares a history through colonial, plantation-based capitalism. This may explain some of the ways “merit” has also made race (and class) disparities invisible in the United States. This helps explain ways in which dominant groups excoriate the “identity politics” of those seeking greater access to privileged domains, and claim their own independence from “ascriptive” identities--while silently relying on the privilege and other hidden advantages of particular racial or caste-based forms of belonging.
The companion text for this episode--Privilege by Shamus Khan--addresses very similar issues in the elite high school where he was a student, teacher and sociological researcher, St. Paul’s School. Khan traces a shift over the past decades (we argued a bit about the time frame) from a conception of privilege defined by maintaining boundaries, to one based on the privileged person’s capacity to move with ease through all social contexts.
Discussed in this episode:

Ajantha Subramanian, Shorelines: Space and Rights in South India


Anthony Abraham Jack, The Privileged Poor : How Elite Colleges Are Failing Disadvantaged Students


Nicholas Lehmann, The Big Test


John Carson, The Measure of Merit


Anthony Trollope, Phineas Finn


Jennifer Ruth, Novel Professions


Lauren Goodlad, Victorian Literature and the Victorian State


Donna Tartt, The Secret History


Sujatha Gidla, Ants Among Elephants: An Untouchable Family and the Making of Modern India


﻿
Listen and Read Here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before she became the host and star of <a href="https://recallthisbook.org/category/violent-majorities-indian-and-israeli-ethnonationalism/">Violent Majorities</a>, the RTB series on Israeli and Indian ethnonationalism, <a href="https://www.gc.cuny.edu/people/ajantha-subramanian">Ajantha Subramanian</a> sat down with Elizabeth and John to discuss <a href="https://bookshop.org/a/12343/9780674987883"><em>The Caste of Merit: Engineering Education in India</em></a> (Harvard UP, 2019). It is much more than simply an historical and ethnographic study of the elite Indian Institutes of Technology. Ajantha talked to JP and EF about the language of “merit” and the ways in which it can conceal the continuing relevance of caste (and class, and race) privilege–in India, yes, but also in American and other meritocratic democracies as well.</p><p>The wide-ranging discussion explored how inequality gets reproduced, passed on and justified. <em>Caste</em>–often framed as a fundamentally “Eastern” form of difference–not only seems to have a lot in common with <em>race</em>, but also shares a history through colonial, plantation-based capitalism. This may explain some of the ways “merit” has also made race (and class) disparities invisible in the United States. This helps explain ways in which dominant groups excoriate the “identity politics” of those seeking greater access to privileged domains, and claim their own independence from “ascriptive” identities--while silently relying on the privilege and other hidden advantages of particular racial or caste-based forms of belonging.</p><p>The companion text for this episode<em>--</em><a href="https://press.princeton.edu/books/paperback/9780691156231/privilege"><em>Privilege</em></a> by Shamus Khan--addresses very similar issues in the elite high school where he was a student, teacher and sociological researcher, St. Paul’s School. Khan traces a shift over the past decades (we argued a bit about the time frame) from a conception of privilege defined by maintaining boundaries, to one based on the privileged person’s capacity to move with ease through all social contexts.</p><p>Discussed in this episode:</p><ul>
<li>Ajantha Subramanian, <a href="https://www.sup.org/books/title/?id=16905"><em>Shorelines: Space and Rights in South India</em></a>
</li>
<li>Anthony Abraham Jack, <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674976894"><em>The Privileged Poor : How Elite Colleges Are Failing Disadvantaged Students</em></a>
</li>
<li>Nicholas Lehmann, <a href="https://us.macmillan.com/books/9780374527518"><em>The Big Test</em></a>
</li>
<li>John Carson, <a href="https://press.princeton.edu/books/hardcover/9780691017150/the-measure-of-merit"><em>The Measure of Merit</em></a>
</li>
<li>Anthony Trollope, <a href="https://en.wikipedia.org/wiki/Phineas_Finn"><em>Phineas Finn</em></a>
</li>
<li>Jennifer Ruth, <a href="https://books.google.com/books?id=Z8RiXrC14hMC&amp;pg=PA100&amp;lpg=PA100&amp;dq=jennifer+ruth+noble+professions&amp;source=bl&amp;ots=wGEWMZlQJO&amp;sig=ACfU3U2ulX8kl502_JmtEqySupRlvf5OaA&amp;hl=en&amp;sa=X&amp;ved=2ahUKEwiXn7X287rnAhWKlXIEHedIDdsQ6AEwDXoECAoQAQ#v=onepage&amp;q=jennifer%20ruth%20noble%20professions&amp;f=false"><em>Novel Professions</em></a>
</li>
<li>Lauren Goodlad, <a href="https://jhupbooks.press.jhu.edu/title/victorian-literature-and-victorian-state"><em>Victorian Literature and the Victorian State</em></a>
</li>
<li>Donna Tartt, <a href="https://www.amazon.com/Secret-History-Donna-Tartt/dp/1400031702"><em>The Secret History</em></a>
</li>
<li>Sujatha Gidla, <a href="https://us.macmillan.com/books/9780865478114"><em>Ants Among Elephants: An Untouchable Family and the Making of Modern India</em></a>
</li>
</ul><p><em>﻿</em></p><p>Listen and <a href="https://recallthisbookorg.files.wordpress.com/2020/02/ep-22-ajantha-subramanian-1.pdf">Read </a>Here</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3097</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Thomas Baudinette, "Boys Love Media in Thailand: Celebrity, Fans, and Transnational Asian Queer Popular Culture" (Bloomsbury, 2023)</title>
      <description>Thomas Baudinette's Boys Love Media in Thailand: Celebrity, Fans, and Transnational Asian Queer Popular Culture (Bloomsbury, 2023) explores the contours of fandom, and in particular the mainstreaming of queer romance, not only in Thailand but in the Philippines and also Japan. Topics include the Japanese origins of the Boys Love trope, the Thai Boys Love series, the audiences the series has found in Thailand and elsewhere. This podcast is also hosted by the New Books Network, and will focus on the significance of this genre for our understanding of Thailand.
Over the past several years, the Thai popular culture landscape has radically transformed due to the emergence of “Boys Love” (BL) soap operas which celebrate the love between handsome young men. Boys Love Media in Thailand is the first book length study of this increasingly significant transnational pop culture phenomenon. Drawing upon six years of ethnographic research, the book reveals BL's impacts on depictions of same-sex desire in Thai media culture and the resultant mainstreaming of queer romance through new forms of celebrity and participatory fandom.
The author explores how the rise of BL has transformed contemporary Thai consumer culture, leading to heterosexual female fans of male celebrities who perform homoeroticism becoming the main audience to whom Thai pop culture is geared. Through the case study of BL, this book thus also investigates how Thai media is responding to broader regional trends across Asia where the economic potentials of female and queer fans are becoming increasingly important. Baudinette ultimately argues that the center of queer cultural production in Asia has shifted from Japan to Thailand, investigating both the growing international fandom of Thailand's BL series as well as the influence of international investment into the development of these media. The book particularly focuses on specific case studies of the fandom for Thai BL celebrity couples in Thailand, China, the Philippines, and Japan to explore how BL series have transformed each of these national contexts' queer consumer cultures.
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 16 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas Baudinette</itunes:subtitle>
      <itunes:summary>Thomas Baudinette's Boys Love Media in Thailand: Celebrity, Fans, and Transnational Asian Queer Popular Culture (Bloomsbury, 2023) explores the contours of fandom, and in particular the mainstreaming of queer romance, not only in Thailand but in the Philippines and also Japan. Topics include the Japanese origins of the Boys Love trope, the Thai Boys Love series, the audiences the series has found in Thailand and elsewhere. This podcast is also hosted by the New Books Network, and will focus on the significance of this genre for our understanding of Thailand.
Over the past several years, the Thai popular culture landscape has radically transformed due to the emergence of “Boys Love” (BL) soap operas which celebrate the love between handsome young men. Boys Love Media in Thailand is the first book length study of this increasingly significant transnational pop culture phenomenon. Drawing upon six years of ethnographic research, the book reveals BL's impacts on depictions of same-sex desire in Thai media culture and the resultant mainstreaming of queer romance through new forms of celebrity and participatory fandom.
The author explores how the rise of BL has transformed contemporary Thai consumer culture, leading to heterosexual female fans of male celebrities who perform homoeroticism becoming the main audience to whom Thai pop culture is geared. Through the case study of BL, this book thus also investigates how Thai media is responding to broader regional trends across Asia where the economic potentials of female and queer fans are becoming increasingly important. Baudinette ultimately argues that the center of queer cultural production in Asia has shifted from Japan to Thailand, investigating both the growing international fandom of Thailand's BL series as well as the influence of international investment into the development of these media. The book particularly focuses on specific case studies of the fandom for Thai BL celebrity couples in Thailand, China, the Philippines, and Japan to explore how BL series have transformed each of these national contexts' queer consumer cultures.
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thomas Baudinette's <a href="https://bookshop.org/a/12343/9781350330641"><em>Boys Love Media in Thailand: Celebrity, Fans, and Transnational Asian Queer Popular Culture</em></a><em> </em>(Bloomsbury, 2023) explores the contours of fandom, and in particular the mainstreaming of queer romance, not only in Thailand but in the Philippines and also Japan. Topics include the Japanese origins of the Boys Love trope, the Thai Boys Love series, the audiences the series has found in Thailand and elsewhere. This podcast is also hosted by the New Books Network, and will focus on the significance of this genre for our understanding of Thailand.</p><p>Over the past several years, the Thai popular culture landscape has radically transformed due to the emergence of “Boys Love” (BL) soap operas which celebrate the love between handsome young men. <em>Boys Love Media in Thailand </em>is the first book length study of this increasingly significant transnational pop culture phenomenon. Drawing upon six years of ethnographic research, the book reveals BL's impacts on depictions of same-sex desire in Thai media culture and the resultant mainstreaming of queer romance through new forms of celebrity and participatory fandom.</p><p>The author explores how the rise of BL has transformed contemporary Thai consumer culture, leading to heterosexual female fans of male celebrities who perform homoeroticism becoming the main audience to whom Thai pop culture is geared. Through the case study of BL, this book thus also investigates how Thai media is responding to broader regional trends across Asia where the economic potentials of female and queer fans are becoming increasingly important. Baudinette ultimately argues that the center of queer cultural production in Asia has shifted from Japan to Thailand, investigating both the growing international fandom of Thailand's BL series as well as the influence of international investment into the development of these media. The book particularly focuses on specific case studies of the fandom for Thai BL celebrity couples in Thailand, China, the Philippines, and Japan to explore how BL series have transformed each of these national contexts' queer consumer cultures.</p><p><em>Professor </em><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Michele Ford</em></a><em> is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f4b40662-b309-11ee-b991-63f76116729d]]></guid>
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    </item>
    <item>
      <title>Kathryn Mathers, "White Saviorism and Popular Culture: Imagined Africa as a Space for American Salvation" (Routledge, 2022)</title>
      <description>In White Saviorism and Popular Culture: Imagined Africa as a Space for American Salvation (Routledge, 2022), Kathryn Mathers interrogates the white savior industrial complex by exploring how America continues to present an imagined Africa as a space for its salvation in the 21st century.
Through close readings of multiple mediated sites where Americans imagine Africa, White Saviorism and Popular Culture examines how an era of new media technologies is reshaping encounters between Africans and westerners in the 21st century, especially as Africans living and experiencing the consequences of western imaginings are also mobilizing the same mediated spaces. Kathryn Mathers emphasizes that the articulation of different forms of humanitarian engagement between America and Africa marks the necessity to interrogate the white savior industrial complex and the ways Africa is being asked to fulfill American needs as life in the United States becomes increasingly intolerable for Black Americans. Drawing on case studies from Savior Barbie (@barbiesavior) to Black Panther and Black is King, Mathers posits that global imperialism not only still reigns, but that it also disguises white supremacy by outsourcing Black American emancipation onto an imagined Africa.
This is crucial reading for courses on the cultural politics of representation, particularly in relation to race, social media and popular culture, as well as anyone interested in issues of representation in the global humanitarianism industry.
Bryant Scott is a professor in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 14 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>430</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathryn Mathers</itunes:subtitle>
      <itunes:summary>In White Saviorism and Popular Culture: Imagined Africa as a Space for American Salvation (Routledge, 2022), Kathryn Mathers interrogates the white savior industrial complex by exploring how America continues to present an imagined Africa as a space for its salvation in the 21st century.
Through close readings of multiple mediated sites where Americans imagine Africa, White Saviorism and Popular Culture examines how an era of new media technologies is reshaping encounters between Africans and westerners in the 21st century, especially as Africans living and experiencing the consequences of western imaginings are also mobilizing the same mediated spaces. Kathryn Mathers emphasizes that the articulation of different forms of humanitarian engagement between America and Africa marks the necessity to interrogate the white savior industrial complex and the ways Africa is being asked to fulfill American needs as life in the United States becomes increasingly intolerable for Black Americans. Drawing on case studies from Savior Barbie (@barbiesavior) to Black Panther and Black is King, Mathers posits that global imperialism not only still reigns, but that it also disguises white supremacy by outsourcing Black American emancipation onto an imagined Africa.
This is crucial reading for courses on the cultural politics of representation, particularly in relation to race, social media and popular culture, as well as anyone interested in issues of representation in the global humanitarianism industry.
Bryant Scott is a professor in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781032112275"><em>White Saviorism and Popular Culture: Imagined Africa as a Space for American Salvation</em></a><em> </em>(Routledge, 2022)<em>, </em>Kathryn Mathers interrogates the white savior industrial complex by exploring how America continues to present an imagined Africa as a space for its salvation in the 21st century.</p><p>Through close readings of multiple mediated sites where Americans imagine Africa, <em>White Saviorism and Popular Culture</em> examines how an era of new media technologies is reshaping encounters between Africans and westerners in the 21st century, especially as Africans living and experiencing the consequences of western imaginings are also mobilizing the same mediated spaces. Kathryn Mathers emphasizes that the articulation of different forms of humanitarian engagement between America and Africa marks the necessity to interrogate the white savior industrial complex and the ways Africa is being asked to fulfill American needs as life in the United States becomes increasingly intolerable for Black Americans. Drawing on case studies from Savior Barbie (@barbiesavior) to <em>Black Panther</em> and <em>Black is King</em>, Mathers posits that global imperialism not only still reigns, but that it also disguises white supremacy by outsourcing Black American emancipation onto an imagined Africa.</p><p>This is crucial reading for courses on the cultural politics of representation, particularly in relation to race, social media and popular culture, as well as anyone interested in issues of representation in the global humanitarianism industry.</p><p><em>Bryant Scott is a professor in the Liberal Arts Department at Texas A&amp;M University at Qatar.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4809</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Thomas DeGloma, "Anonymous: The Performance of Hidden Identities" (U Chicago Press, 2023)</title>
      <description>In recent years, anonymity has rocked the political and social landscape. There are countless examples: An anonymous whistleblower was at the heart of President Trump’s first impeachment, an anonymous group of hackers compromised more than 77 million Sony accounts, and best-selling author Elena Ferrante resolutely continued to hide her real name and identity. In his book Anonymous: The Performance of Hidden Identities (University of Chicago Press, 2023), Thomas DeGloma investigates contemporary and historical cases to build a sociological theory that accounts for the many faces of anonymity.
Thomas DeGloma is an Associate Professor of Sociology at Hunter College and the Graduate Center of the City University of New York.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>333</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas DeGloma</itunes:subtitle>
      <itunes:summary>In recent years, anonymity has rocked the political and social landscape. There are countless examples: An anonymous whistleblower was at the heart of President Trump’s first impeachment, an anonymous group of hackers compromised more than 77 million Sony accounts, and best-selling author Elena Ferrante resolutely continued to hide her real name and identity. In his book Anonymous: The Performance of Hidden Identities (University of Chicago Press, 2023), Thomas DeGloma investigates contemporary and historical cases to build a sociological theory that accounts for the many faces of anonymity.
Thomas DeGloma is an Associate Professor of Sociology at Hunter College and the Graduate Center of the City University of New York.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, anonymity has rocked the political and social landscape. There are countless examples: An anonymous whistleblower was at the heart of President Trump’s first impeachment, an anonymous group of hackers compromised more than 77 million Sony accounts, and best-selling author Elena Ferrante resolutely continued to hide her real name and identity. In his book <a href="https://bookshop.org/a/12343/9780226828794"><em>Anonymous: The Performance of Hidden Identities</em></a> (University of Chicago Press, 2023), Thomas DeGloma investigates contemporary and historical cases to build a sociological theory that accounts for the many faces of anonymity.</p><p>Thomas DeGloma is an Associate Professor of Sociology at Hunter College and the Graduate Center of the City University of New York.</p><p><em>Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3640</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vera Lazzaretti and Kathinka Frøystad, "Beyond Courtrooms and Street Violence: Rethinking Religious Offence and Its Containment" (Routledge, 2022)</title>
      <description>Drawing on the extensive empirical field research of six scholars of religion and politics, Vera Lazzaretti and Kathinka Frøystad's Beyond Courtrooms and Street Violence: Rethinking Religious Offence and Its Containment (Routledge, 2022) directs attention to frictions around religious sensitivities that are handled and often mitigated locally—either entirely outside the courts or through bottom-up initiatives that unfold in combination with, or as a reaction to, top-down measures. While documenting a range of containment modalities in diverse geographical and socio-religious settings in India and scrutinising their functioning and outcomes, the book is a first attempt to bridge research on religious offence with critical understandings of peace and scholarship on the micro-mechanisms of coexistence.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>305</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathinka Frøystad</itunes:subtitle>
      <itunes:summary>Drawing on the extensive empirical field research of six scholars of religion and politics, Vera Lazzaretti and Kathinka Frøystad's Beyond Courtrooms and Street Violence: Rethinking Religious Offence and Its Containment (Routledge, 2022) directs attention to frictions around religious sensitivities that are handled and often mitigated locally—either entirely outside the courts or through bottom-up initiatives that unfold in combination with, or as a reaction to, top-down measures. While documenting a range of containment modalities in diverse geographical and socio-religious settings in India and scrutinising their functioning and outcomes, the book is a first attempt to bridge research on religious offence with critical understandings of peace and scholarship on the micro-mechanisms of coexistence.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on the extensive empirical field research of six scholars of religion and politics, Vera Lazzaretti and Kathinka Frøystad's <a href="https://bookshop.org/a/12343/9781032252650"><em>Beyond Courtrooms and Street Violence: Rethinking Religious Offence and Its Containment</em></a> (Routledge, 2022) directs attention to frictions around religious sensitivities that are handled and often mitigated locally—either entirely outside the courts or through bottom-up initiatives that unfold in combination with, or as a reaction to, top-down measures. While documenting a range of containment modalities in diverse geographical and socio-religious settings in India and scrutinising their functioning and outcomes, the book is a first attempt to bridge research on religious offence with critical understandings of peace and scholarship on the micro-mechanisms of coexistence.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3199</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR9275929089.mp3?updated=1699552390" length="0" type="audio/mpeg"/>
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    <item>
      <title>Tulasi Srinivas, "Wonder in South Asia: Histories, Aesthetics, Ethics" (SUNY Press, 2023)</title>
      <description>Tulasi Srinivas' edited volume Wonder in South Asia: Histories, Aesthetics, Ethics (SUNY Press, 2023) brings together historians and ethnographers of South Asia, including leading and emerging scholars, to consider the place and meaning of wonder in such varied joyful, tense, and creative sites and moments as Sufi music performances in Gujarat, Tamil graveyard processions, trans women's charitable practices, Kipling's Orientalist tales, village Kuchipudi dance performances, and Rajasthani healing shrines. Offering a synthetic and scholarly reading of wonder that speaks to the political, aesthetic, and ethical worlds of South Asia, these essays redefine the nature and meaning of wonder and its worlds. Taken together, they provide an invaluable research tool for those in the fields of Asian religion, religion in context, and South Asian religions in particular.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>317</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tulasi Srinivas</itunes:subtitle>
      <itunes:summary>Tulasi Srinivas' edited volume Wonder in South Asia: Histories, Aesthetics, Ethics (SUNY Press, 2023) brings together historians and ethnographers of South Asia, including leading and emerging scholars, to consider the place and meaning of wonder in such varied joyful, tense, and creative sites and moments as Sufi music performances in Gujarat, Tamil graveyard processions, trans women's charitable practices, Kipling's Orientalist tales, village Kuchipudi dance performances, and Rajasthani healing shrines. Offering a synthetic and scholarly reading of wonder that speaks to the political, aesthetic, and ethical worlds of South Asia, these essays redefine the nature and meaning of wonder and its worlds. Taken together, they provide an invaluable research tool for those in the fields of Asian religion, religion in context, and South Asian religions in particular.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tulasi Srinivas' edited volume <a href="https://bookshop.org/a/12343/9781438495286"><em>Wonder in South Asia: Histories, Aesthetics, Ethics</em></a> (SUNY Press, 2023) brings together historians and ethnographers of South Asia, including leading and emerging scholars, to consider the place and meaning of wonder in such varied joyful, tense, and creative sites and moments as Sufi music performances in Gujarat, Tamil graveyard processions, trans women's charitable practices, Kipling's Orientalist tales, village Kuchipudi dance performances, and Rajasthani healing shrines. Offering a synthetic and scholarly reading of wonder that speaks to the political, aesthetic, and ethical worlds of South Asia, these essays redefine the nature and meaning of wonder and its worlds. Taken together, they provide an invaluable research tool for those in the fields of Asian religion, religion in context, and South Asian religions in particular.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a7e61392-afea-11ee-9946-8f52638d1516]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK9433732145.mp3?updated=1704914431" length="0" type="audio/mpeg"/>
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    <item>
      <title>Eva van Roekel, "Phenomenal Justice: Violence and Morality in Argentina" (Rutgers UP, 2020)</title>
      <description>In Phenomenal Justice: Violence and Morality in Argentina (Rutgers University Press, 2020), Eva van Roekel grounds her research in phenomenological anthropology and the anthropology of emotion to offer readers a novel and compelling perspective on justice proceedings in the aftermath of historical crimes against humanity. Van Roekel approaches the question: how do survivors, victims, and perpetrators of political violence experience justice on their own terms? Focusing on the reopened trials in Argentina for crimes against humanity committed by the military junta that ruled from 1976 to 1983, Phenomenal Justice is a powerful ethnography that establishes a new theoretical basis that remains faithful to the uncertainties of justice and truth in the aftermath of human rights violations. Phenomenal Justice, thus, makes significant contributions to understanding justice beyond what is commonly referred to as transitional justice, and to better understanding of the military dictatorship in Argentina and its aftermath.
Jeff Bachman is a Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of The United States and Genocide: (Re)Defining the Relationship and editor of the volume Cultural Genocide: Law, Politics, and Global Manifestations. He is currently working on a new book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva van Roekel</itunes:subtitle>
      <itunes:summary>In Phenomenal Justice: Violence and Morality in Argentina (Rutgers University Press, 2020), Eva van Roekel grounds her research in phenomenological anthropology and the anthropology of emotion to offer readers a novel and compelling perspective on justice proceedings in the aftermath of historical crimes against humanity. Van Roekel approaches the question: how do survivors, victims, and perpetrators of political violence experience justice on their own terms? Focusing on the reopened trials in Argentina for crimes against humanity committed by the military junta that ruled from 1976 to 1983, Phenomenal Justice is a powerful ethnography that establishes a new theoretical basis that remains faithful to the uncertainties of justice and truth in the aftermath of human rights violations. Phenomenal Justice, thus, makes significant contributions to understanding justice beyond what is commonly referred to as transitional justice, and to better understanding of the military dictatorship in Argentina and its aftermath.
Jeff Bachman is a Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of The United States and Genocide: (Re)Defining the Relationship and editor of the volume Cultural Genocide: Law, Politics, and Global Manifestations. He is currently working on a new book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1978800274/?tag=newbooinhis-20"><em>Phenomenal Justice: Violence and Morality in Argentina</em></a><em> </em>(Rutgers University Press, 2020), <a href="https://research.vu.nl/en/persons/eva-van-roekel">Eva van Roekel</a> grounds her research in phenomenological anthropology and the anthropology of emotion to offer readers a novel and compelling perspective on justice proceedings in the aftermath of historical crimes against humanity. Van Roekel approaches the question: how do survivors, victims, and perpetrators of political violence experience justice on their own terms? Focusing on the reopened trials in Argentina for crimes against humanity committed by the military junta that ruled from 1976 to 1983, <em>Phenomenal Justice</em> is a powerful ethnography that establishes a new theoretical basis that remains faithful to the uncertainties of justice and truth in the aftermath of human rights violations. <em>Phenomenal Justice</em>, thus, makes significant contributions to understanding justice beyond what is commonly referred to as transitional justice, and to better understanding of the military dictatorship in Argentina and its aftermath.</p><p><a href="https://www.american.edu/sis/faculty/bachman.cfm"><em>Jeff Bachman</em></a><em> is a Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of </em>The United States and Genocide: (Re)Defining the Relationship<em> and editor of the volume </em>Cultural Genocide: Law, Politics, and Global Manifestations<em>. He is currently working on a new book, </em>The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect<em>, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3984</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Darnise C. Martin, "Beyond Christianity: African Americans in a New Thought Church" (NYU Press, 2005)</title>
      <description>Darnise C. Martin's Beyond Christianity: African Americans in a New Thought Church (NYU Press, 2005) draws on rich ethnographic work in a Religious Science church in Oakland, California, to illuminate the ways a group of African Americans has adapted a religion typically thought of as white to fit their needs and circumstances. This predominantly African American congregation is an anomalous phenomenon for both Religious Science and African American religious studies. It stands at the intersection of New Thought doctrine, characterized by personal empowerment teachings,and a culturally familiar liturgical style reminiscent of Black Pentecostals and Black Spiritualists. This group challenges oversimplified concepts of the Black church experience and broadens the concept of Black religion outside the boundaries of Christianity—raising questions about what it means to be an African American congregation, and about the nature of blackness itself. Beyond Christianity adds a new dimension to the scholarship on Black religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>256</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Darnise C. Martin</itunes:subtitle>
      <itunes:summary>Darnise C. Martin's Beyond Christianity: African Americans in a New Thought Church (NYU Press, 2005) draws on rich ethnographic work in a Religious Science church in Oakland, California, to illuminate the ways a group of African Americans has adapted a religion typically thought of as white to fit their needs and circumstances. This predominantly African American congregation is an anomalous phenomenon for both Religious Science and African American religious studies. It stands at the intersection of New Thought doctrine, characterized by personal empowerment teachings,and a culturally familiar liturgical style reminiscent of Black Pentecostals and Black Spiritualists. This group challenges oversimplified concepts of the Black church experience and broadens the concept of Black religion outside the boundaries of Christianity—raising questions about what it means to be an African American congregation, and about the nature of blackness itself. Beyond Christianity adds a new dimension to the scholarship on Black religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Darnise C. Martin's <a href="https://bookshop.org/a/12343/9780814756935"><em>Beyond Christianity: African Americans in a New Thought Church </em></a>(NYU Press, 2005) draws on rich ethnographic work in a Religious Science church in Oakland, California, to illuminate the ways a group of African Americans has adapted a religion typically thought of as white to fit their needs and circumstances. This predominantly African American congregation is an anomalous phenomenon for both Religious Science and African American religious studies. It stands at the intersection of New Thought doctrine, characterized by personal empowerment teachings,and a culturally familiar liturgical style reminiscent of Black Pentecostals and Black Spiritualists. This group challenges oversimplified concepts of the Black church experience and broadens the concept of Black religion outside the boundaries of Christianity—raising questions about what it means to be an African American congregation, and about the nature of blackness itself. Beyond Christianity adds a new dimension to the scholarship on Black religion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7d631bf8-aff2-11ee-a598-db9dfe04d966]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4365169374.mp3?updated=1704917882" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rita Kesselring, "Bodies of Truth: Law, Memory, and Emancipation in Post-Apartheid South Africa" (Stanford UP, 2017)</title>
      <description>Rita Kesselring’s important book Bodies of Truth: Law, Memory, and Emancipation in Post-Apartheid South Africa (Stanford University Press, 2017) seeks to understand the embodied and everyday effects of state-sponsored violence as well the limits of the law to produce social repair. Of particular interest in Kesselring’s theorizing of the relationship between the body and the law as a mechanism to critique South Africa’s Truth and Reconciliation Commission. Dr. Kesselring’s book is an innovative study of the TRC, with a focus on embodiment and the ways in which formal justice institutions do not consider the everyday violence of injustice. Her study illuminates this tension, of people craving justice from institutions that are not designed to deliver it, leading the women of the civil society organization Khulumani to file suit in the United States under alien tort laws.
Kesselring recommends three books to listeners keen to dive deeper into issues of reparation, law and justice after Apartheid in South Africa. They are Charles Abrahams’ Class Action: In Pursuit of a Larger Life (Penguin South Africa, 2019); Fiona Ross’ Bearing Witness: Women and the Truth and Reconciliation in South Africa (Pluto Press, 2002); and Georg Kries’ Switzerland and South Africa 1948-1994 (Peter Lang Publishers, 2007).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rita Kesselring</itunes:subtitle>
      <itunes:summary>Rita Kesselring’s important book Bodies of Truth: Law, Memory, and Emancipation in Post-Apartheid South Africa (Stanford University Press, 2017) seeks to understand the embodied and everyday effects of state-sponsored violence as well the limits of the law to produce social repair. Of particular interest in Kesselring’s theorizing of the relationship between the body and the law as a mechanism to critique South Africa’s Truth and Reconciliation Commission. Dr. Kesselring’s book is an innovative study of the TRC, with a focus on embodiment and the ways in which formal justice institutions do not consider the everyday violence of injustice. Her study illuminates this tension, of people craving justice from institutions that are not designed to deliver it, leading the women of the civil society organization Khulumani to file suit in the United States under alien tort laws.
Kesselring recommends three books to listeners keen to dive deeper into issues of reparation, law and justice after Apartheid in South Africa. They are Charles Abrahams’ Class Action: In Pursuit of a Larger Life (Penguin South Africa, 2019); Fiona Ross’ Bearing Witness: Women and the Truth and Reconciliation in South Africa (Pluto Press, 2002); and Georg Kries’ Switzerland and South Africa 1948-1994 (Peter Lang Publishers, 2007).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ethnologie.philhist.unibas.ch/en/persons/rita-kesselring/">Rita Kesselring</a>’s important book <a href="http://www.amazon.com/dp/0804799784/?tag=newbooinhis-20"><em>Bodies of Truth: Law, Memory, and Emancipation in Post-Apartheid South Africa</em></a> (Stanford University Press, 2017) seeks to understand the embodied and everyday effects of state-sponsored violence as well the limits of the law to produce social repair. Of particular interest in Kesselring’s theorizing of the relationship between the body and the law as a mechanism to critique South Africa’s Truth and Reconciliation Commission. Dr. Kesselring’s book is an innovative study of the TRC, with a focus on embodiment and the ways in which formal justice institutions do not consider the everyday violence of injustice. Her study illuminates this tension, of people craving justice from institutions that are not designed to deliver it, leading the women of the civil society organization Khulumani to file suit in the United States under alien tort laws.</p><p>Kesselring recommends three books to listeners keen to dive deeper into issues of reparation, law and justice after Apartheid in South Africa. They are Charles Abrahams’ <a href="https://www.penguinrandomhouse.co.za/book/class-action-pursuit-larger-life/9781776093526"><em>Class Action: In Pursuit of a Larger Life</em></a> (Penguin South Africa, 2019); Fiona Ross’ <a href="https://www.plutobooks.com/9781783715268/bearing-witness/"><em>Bearing Witness: Women and the Truth and Reconciliation in South Africa</em></a> (Pluto Press, 2002); and Georg Kries’ <a href="https://www.buecher.de/shop/politische-geschichte/switzerland-and-south-africa-1948-1994/kreis-georg/products_products/detail/prod_id/26683350/">Switzerland and South Africa 1948-1994</a> (Peter Lang Publishers, 2007).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2741</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jayaseelan Raj, "Plantation Crisis: Ruptures of Dalit life in the Indian Tea Belt" (UCL Press, 2022)</title>
      <description>What does the collapse of India’s tea industry mean for Dalit workers who have lived, worked and died on the plantations since the colonial era? Plantation Crisis: Ruptures of Dalit life in the Indian Tea Belt (UCL Press, 2022) offers a complex understanding of how processes of social and political alienation unfold in moments of economic rupture. Based on long-term ethnographic fieldwork in the Peermade and Munnar tea belts, Jayaseelan Raj – himself a product of the plantation system – offers a unique and richly detailed analysis of the profound, multi-dimensional sense of crisis felt by those who are at the bottom of global plantation capitalism and caste hierarchy.
Tea production in India accounts for 25 per cent of global output. The colonial era planation system – and its two million strong workforce – has, since the mid-1990s, faced a series of ruptures due to neoliberal economic globalisation. In the South Indian state of Kerala, otherwise known for its labour-centric development initiatives, the Tamil speaking Dalit workforce, whose ancestors were brought to the plantations in the 19th century, are at the forefront of this crisis, which has profound impacts on their social identity and economic wellbeing. Out of the colonial history of racial capitalism and indentured migration, Plantation Crisis opens our eyes to the collapse of the plantation system and the rupturing of Dalit lives in India's tea belt.
Garima Jaju is a Smuts fellow at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 06 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jayaseelan Raj</itunes:subtitle>
      <itunes:summary>What does the collapse of India’s tea industry mean for Dalit workers who have lived, worked and died on the plantations since the colonial era? Plantation Crisis: Ruptures of Dalit life in the Indian Tea Belt (UCL Press, 2022) offers a complex understanding of how processes of social and political alienation unfold in moments of economic rupture. Based on long-term ethnographic fieldwork in the Peermade and Munnar tea belts, Jayaseelan Raj – himself a product of the plantation system – offers a unique and richly detailed analysis of the profound, multi-dimensional sense of crisis felt by those who are at the bottom of global plantation capitalism and caste hierarchy.
Tea production in India accounts for 25 per cent of global output. The colonial era planation system – and its two million strong workforce – has, since the mid-1990s, faced a series of ruptures due to neoliberal economic globalisation. In the South Indian state of Kerala, otherwise known for its labour-centric development initiatives, the Tamil speaking Dalit workforce, whose ancestors were brought to the plantations in the 19th century, are at the forefront of this crisis, which has profound impacts on their social identity and economic wellbeing. Out of the colonial history of racial capitalism and indentured migration, Plantation Crisis opens our eyes to the collapse of the plantation system and the rupturing of Dalit lives in India's tea belt.
Garima Jaju is a Smuts fellow at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does the collapse of India’s tea industry mean for Dalit workers who have lived, worked and died on the plantations since the colonial era? <a href="https://www.uclpress.co.uk/products/187259"><em>Plantation Crisis: Ruptures of Dalit life in the Indian Tea Belt</em></a> (UCL Press, 2022) offers a complex understanding of how processes of social and political alienation unfold in moments of economic rupture. Based on long-term ethnographic fieldwork in the Peermade and Munnar tea belts, Jayaseelan Raj – himself a product of the plantation system – offers a unique and richly detailed analysis of the profound, multi-dimensional sense of crisis felt by those who are at the bottom of global plantation capitalism and caste hierarchy.</p><p>Tea production in India accounts for 25 per cent of global output. The colonial era planation system – and its two million strong workforce – has, since the mid-1990s, faced a series of ruptures due to neoliberal economic globalisation. In the South Indian state of Kerala, otherwise known for its labour-centric development initiatives, the Tamil speaking Dalit workforce, whose ancestors were brought to the plantations in the 19th century, are at the forefront of this crisis, which has profound impacts on their social identity and economic wellbeing. Out of the colonial history of racial capitalism and indentured migration, <em>Plantation Crisis</em> opens our eyes to the collapse of the plantation system and the rupturing of Dalit lives in India's tea belt.</p><p><a href="https://research.sociology.cam.ac.uk/profile/dr-garima-jaju"><em>Garima Jaju</em></a><em> is a Smuts fellow at the University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3385</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew O. Jackson, "The Human Network: How Your Social Position Determines Your Power, Beliefs, and Behaviors" (Vintage, 2019)</title>
      <description>Social networks existed and shaped our lives long before Silicon Valley startups made them virtual. For over two decades economist Matthew O. Jackson, a professor at Stanford University, has studied how the shape of networks and our positions within them can affect us. In this interview, he explains how network structures can create poverty traps, exacerbate financial crises, and contribute to political polarization. He also explains how a new awareness of the role of networks has been used to improve financial regulation, promote public health knowledge, and guide vaccination strategy.
Jackson also discusses how he first began to study networks, previously neglected by economists, and how economists can both learn from and contribute to the exciting cross-disciplinary dialogue among researchers from sociology, math, physics, and other fields.
Professor Jackson's website provides free access to the chapter on contagion, of particular interest in this time of pandemic. For those who want to learn even more than the book can cover, he offers a free online course on the topic.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new digital economy-focused Master's program in Applied Economics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 05 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew O. Jackson</itunes:subtitle>
      <itunes:summary>Social networks existed and shaped our lives long before Silicon Valley startups made them virtual. For over two decades economist Matthew O. Jackson, a professor at Stanford University, has studied how the shape of networks and our positions within them can affect us. In this interview, he explains how network structures can create poverty traps, exacerbate financial crises, and contribute to political polarization. He also explains how a new awareness of the role of networks has been used to improve financial regulation, promote public health knowledge, and guide vaccination strategy.
Jackson also discusses how he first began to study networks, previously neglected by economists, and how economists can both learn from and contribute to the exciting cross-disciplinary dialogue among researchers from sociology, math, physics, and other fields.
Professor Jackson's website provides free access to the chapter on contagion, of particular interest in this time of pandemic. For those who want to learn even more than the book can cover, he offers a free online course on the topic.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new digital economy-focused Master's program in Applied Economics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Social networks existed and shaped our lives long before Silicon Valley startups made them virtual. For over two decades economist <a href="https://web.stanford.edu/~jacksonm/books.html">Matthew O. Jackson</a>, a professor at Stanford University, has studied how the shape of networks and our positions within them can affect us. In this interview, he explains how network structures can create poverty traps, exacerbate financial crises, and contribute to political polarization. He also explains how a new awareness of the role of networks has been used to improve financial regulation, promote public health knowledge, and guide vaccination strategy.</p><p>Jackson also discusses how he first began to study networks, previously neglected by economists, and how economists can both learn from and contribute to the exciting cross-disciplinary dialogue among researchers from sociology, math, physics, and other fields.</p><p><a href="https://web.stanford.edu/~jacksonm/books.html">Professor Jackson's website</a> provides free access to the chapter on contagion, of particular interest in this time of pandemic. For those who want to learn even more than the book can cover, he offers a <a href="https://www.coursera.org/learn/social-economic-networks">free online course</a> on the topic.</p><p><em>Host </em><a href="https://www.usfca.edu/faculty/peter-lorentzen"><em>Peter Lorentzen</em></a><em> is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new </em><a href="https://www.usfca.edu/arts-sciences/graduate-programs/applied-economics/program-overview"><em>digital economy-focused Master's program in Applied Economics.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>120 A Roundup Conversation About Indian and Israeli Ethnonationalism</title>
      <description>Ajantha Subramanian and Lori Allen turn from hosts to interlocutors in an episode that ties a bow on our Violent Majorities conversations about Indian (episode 1) and Israeli (episode 2) ethnonationalism. The three friends discuss commonalities between Balmurli Natrajan’s charting of the "slippery slope towards a multiculturalism of caste" and Natasha Roth-Rowland's description of the "territorial maximalism" that has been central to Zionism. The role of overseas communities loomed large, as did the roots of ethnonationalism in the fascism of the 1920s, which survived, transmuted or merely masked over the subsequent bloody century, as other ideologies (Communism and perhaps cosmopolitan liberalism among them) waxed before waning.
The conversation also examines the current-day shared playbook of the long-distance far-right ideologies of Zionism and Hindutva. And it concludes with a reflection on the suitability of the term fascism to describe such organizations and their historical forebears as well as other contemporary movements.
Mentioned in the episode

Snigdha Poonam’s recent book Dreamers investigates the “angry young men” engaged in Hindutvite attacks, including those who are economically and educationally marginalized, as well as those who resent what they see as their wrongful decline from privilege.

Yuval Abraham’s “The IDF unit turning ‘Hilltop Youth” Settlers into Soldiers” is an investigation into how Israeli settlers from violent outposts are being inducted into a new military unit responsible for severe abuses of Palestinians across the West Bank. (However, in describing Israel’s “hilltop youth” as coming from “lower rungs,” Lori feels she may have overstated their marginalization. Although one report describes Israel’s hilltop youth as young men recruited from unstable homes, others point to the Israeli state’s unwillingness to stop them.)

Daniel Kupfert Heller, Jabotinsky's Children, on the rise of the transnational youth movement, Betar. A correction: Jabotinsky was from Odessa (modern Ukraine), but much of his support was in Poland.


RSS (Rashtriya Swayamsevak Sangh) as the first institutionalization of the Hindutva project and a living remnant of 1920s fascism.

The BJP (Bharatiya Janata Party) arises as the political wing of the RSS and comes to prominence around the destruction of the Ayodhya Mosque.


Lori's interview with Zachary Lockman in MERIP about historical changes in American Jewish attitudes towards Zionism.

Ajantha refers to the argument in Natasha Roth-Rowland's recent dissertation ("'Not One Inch of Retreat': The Transnational Jewish Far Right, 1929-1996"), that the turn towards Zionism is linked in the US with a turn away from Communism as another transnational movement, waning as Zionism was waxing.

Lori mentions the grim effects of the redefinition of anti-Semitism put forward in 2016 by the International Holocaust Remembrance Association (IHRA), one response to which is the 2020 Jerusalem Declaration on Antisemitism.


Azad Essa, Hostile Homelands discusses Zionist support of Hindutva activism and lobbying in the US. One group that has modelled its congressional activism on that of the American Jewish Committee and AIPAC is the Hindu American Foundation.

Ajantha mentions Hindutvites repurposing their online Islamophobia in support of Israel after Hamas’s October 7th military operation.


Alberto Toscano, “The Long Shadow of Racial Fascism” discusses radical Black thinkers who have argued that racial slavery was a form of American fascism.

Robert Paxton’s “The Five Stages of Fascism” makes the case that the KKK may be the earliest fascist organization.

Recallable Books

Alain Brossat and Sylvie Klingard, Revolutionary Yiddishland: A History of Jewish Radicalism.

Joshua Cohen The Netanyahus (John spoke with Cohen about the novel in Recall This Book 110)

Susan Bayly's Saints, Goddesses and Kings.

Christophe Jaffrelot, Modi's India.

Read transcript here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Ajantha Subramanian and Lori Allen (JP)</itunes:subtitle>
      <itunes:summary>Ajantha Subramanian and Lori Allen turn from hosts to interlocutors in an episode that ties a bow on our Violent Majorities conversations about Indian (episode 1) and Israeli (episode 2) ethnonationalism. The three friends discuss commonalities between Balmurli Natrajan’s charting of the "slippery slope towards a multiculturalism of caste" and Natasha Roth-Rowland's description of the "territorial maximalism" that has been central to Zionism. The role of overseas communities loomed large, as did the roots of ethnonationalism in the fascism of the 1920s, which survived, transmuted or merely masked over the subsequent bloody century, as other ideologies (Communism and perhaps cosmopolitan liberalism among them) waxed before waning.
The conversation also examines the current-day shared playbook of the long-distance far-right ideologies of Zionism and Hindutva. And it concludes with a reflection on the suitability of the term fascism to describe such organizations and their historical forebears as well as other contemporary movements.
Mentioned in the episode

Snigdha Poonam’s recent book Dreamers investigates the “angry young men” engaged in Hindutvite attacks, including those who are economically and educationally marginalized, as well as those who resent what they see as their wrongful decline from privilege.

Yuval Abraham’s “The IDF unit turning ‘Hilltop Youth” Settlers into Soldiers” is an investigation into how Israeli settlers from violent outposts are being inducted into a new military unit responsible for severe abuses of Palestinians across the West Bank. (However, in describing Israel’s “hilltop youth” as coming from “lower rungs,” Lori feels she may have overstated their marginalization. Although one report describes Israel’s hilltop youth as young men recruited from unstable homes, others point to the Israeli state’s unwillingness to stop them.)

Daniel Kupfert Heller, Jabotinsky's Children, on the rise of the transnational youth movement, Betar. A correction: Jabotinsky was from Odessa (modern Ukraine), but much of his support was in Poland.


RSS (Rashtriya Swayamsevak Sangh) as the first institutionalization of the Hindutva project and a living remnant of 1920s fascism.

The BJP (Bharatiya Janata Party) arises as the political wing of the RSS and comes to prominence around the destruction of the Ayodhya Mosque.


Lori's interview with Zachary Lockman in MERIP about historical changes in American Jewish attitudes towards Zionism.

Ajantha refers to the argument in Natasha Roth-Rowland's recent dissertation ("'Not One Inch of Retreat': The Transnational Jewish Far Right, 1929-1996"), that the turn towards Zionism is linked in the US with a turn away from Communism as another transnational movement, waning as Zionism was waxing.

Lori mentions the grim effects of the redefinition of anti-Semitism put forward in 2016 by the International Holocaust Remembrance Association (IHRA), one response to which is the 2020 Jerusalem Declaration on Antisemitism.


Azad Essa, Hostile Homelands discusses Zionist support of Hindutva activism and lobbying in the US. One group that has modelled its congressional activism on that of the American Jewish Committee and AIPAC is the Hindu American Foundation.

Ajantha mentions Hindutvites repurposing their online Islamophobia in support of Israel after Hamas’s October 7th military operation.


Alberto Toscano, “The Long Shadow of Racial Fascism” discusses radical Black thinkers who have argued that racial slavery was a form of American fascism.

Robert Paxton’s “The Five Stages of Fascism” makes the case that the KKK may be the earliest fascist organization.

Recallable Books

Alain Brossat and Sylvie Klingard, Revolutionary Yiddishland: A History of Jewish Radicalism.

Joshua Cohen The Netanyahus (John spoke with Cohen about the novel in Recall This Book 110)

Susan Bayly's Saints, Goddesses and Kings.

Christophe Jaffrelot, Modi's India.

Read transcript here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.gc.cuny.edu/people/ajantha-subramanian">Ajantha Subramanian</a> and <a href="https://loriallen.blog/lori-allen-biography/">Lori Allen </a>turn from hosts to interlocutors in an episode that ties a bow on our Violent Majorities conversations about <a href="https://newbooksnetwork.com/the-culturalization-of-caste-in-india#entry:277150@1:url">Indian</a> (episode 1) and <a href="https://newbooksnetwork.com/violent-majorities-indian-and-israeli-ethnonationalism-natasha-roth-rowland-with-lori-ajantha#entry:278703@1:url">Israeli</a> (episode 2) ethnonationalism. The three friends discuss commonalities between <a href="https://recallthisbook.org/2023/12/07/118-violent-majorities-indian-and-israeli-ethnonationalism-episode-1-balmurli-natrajan-with-lori-allen-and-ajantha-subramanian/">Balmurli Natrajan</a>’s charting of the "slippery slope towards a multiculturalism of caste" and <a href="https://recallthisbook.org/2023/12/14/119-violent-majorities-indian-and-israeli-ethnonationalism-episode-2-natasha-roth-rowland-with-lori-ajantha/">Natasha Roth-Rowland</a>'s description of the "territorial maximalism" that has been central to Zionism. The role of overseas communities loomed large, as did the roots of ethnonationalism in the fascism of the 1920s, which survived, transmuted or merely masked over the subsequent bloody century, as other ideologies (Communism and perhaps cosmopolitan liberalism among them) waxed before waning.</p><p>The conversation also examines the current-day shared playbook of the long-distance far-right ideologies of Zionism and Hindutva. And it concludes with a reflection on the suitability of the term fascism to describe such organizations and their historical forebears as well as other contemporary movements.</p><p>Mentioned in the episode</p><ul>
<li>Snigdha Poonam’s recent book <a href="https://www.hurstpublishers.com/book/dreamers/">Dreamers</a> investigates the “angry young men” engaged in Hindutvite attacks, including those who are economically and educationally marginalized, as well as those who resent what they see as their wrongful decline from privilege.</li>
<li>Yuval Abraham’s “The IDF unit turning ‘Hilltop Youth” Settlers into Soldiers” is an investigation into how Israeli settlers from violent outposts are being inducted into a new military unit responsible for severe abuses of Palestinians across the West Bank. (However, in describing Israel’s “hilltop youth” as coming from “lower rungs,” Lori feels she may have overstated their marginalization. Although one report describes Israel’s hilltop youth as young men recruited from unstable homes, others point to the Israeli state’s unwillingness to stop them.)</li>
<li>Daniel Kupfert Heller,<a href="https://press.princeton.edu/books/hardcover/9780691174754/jabotinskys-children"> Jabotinsky's Children</a>, on the rise of the transnational youth movement, Betar. A correction: Jabotinsky was from Odessa (modern Ukraine), but much of his support was in Poland.</li>
<li>
<a href="https://en.wikipedia.org/wiki/Rashtriya_Swayamsevak_Sangh">RSS</a> (Rashtriya Swayamsevak Sangh) as the first institutionalization of the Hindutva project and a living remnant of 1920s fascism.</li>
<li>The <a href="https://en.wikipedia.org/wiki/Bharatiya_Janata_Party">BJP</a> (Bharatiya Janata Party) arises as the political wing of the RSS and comes to prominence around the destruction of the Ayodhya Mosque.</li>
<li>
<a href="https://merip.org/2022/10/changing-attitudes-towards-zionism-among-american-jews-an-interview-with-zachary-lockman/">Lori's interview with Zachary Lockman in MERIP</a> about historical changes in American Jewish attitudes towards Zionism.</li>
<li>Ajantha refers to the argument in Natasha Roth-Rowland's recent <a href="https://libraetd.lib.virginia.edu/public_view/4q77fs475">dissertation</a> ("'Not One Inch of Retreat': The Transnational Jewish Far Right, 1929-1996"), that the turn towards Zionism is linked in the US with a turn away from Communism as another transnational movement, waning as Zionism was waxing.</li>
<li>Lori mentions the <a href="https://elsc.support/news/breaking-new-report-reveals-human-rights-violations-resulting-from-ihra-definition-of-antisemitism">grim effects</a> of the redefinition of anti-Semitism put forward in 2016 by the <a href="https://www.holocaustremembrance.com/resources/working-definitions-charters/working-definition-antisemitism">International Holocaust Remembrance Association</a> (IHRA), one response to which is the 2020 <a href="https://jerusalemdeclaration.org/">Jerusalem Declaration on Antisemitism</a>.</li>
<li>
<a href="https://www.plutobooks.com/author/azad-essa">Azad Essa</a>, <a href="https://www.plutobooks.com/9780745345017/hostile-homelands/">Hostile Homelands</a> discusses Zionist support of Hindutva activism and lobbying in the US. One group that has <a href="https://jewishcurrents.org/the-hindu-nationalists-using-the-pro-israel-playbook">modelled its congressional activism</a> on that of the American Jewish Committee and AIPAC is the <a href="https://www.hinduamerican.org/">Hindu American Foundation</a>.</li>
<li>Ajantha mentions Hindutvites <a href="https://www.theatlantic.com/international/archive/2023/10/india-hindu-extremist-disinformation-israel-hamas/675771/">repurposing</a> their <a href="https://www.aljazeera.com/news/2023/10/16/analysis-why-is-so-much-anti-palestinian-disinformation-coming-from-india">online</a> <a href="https://thewire.in/communalism/how-pro-bjp-whatsapp-facebook-groups-are-using-the-israel-hamas-war-to-stoke-islamophobia">Islamophobia</a> in support of Israel after Hamas’s October 7th military operation.</li>
<li>
<a href="https://www.bostonreview.net/articles/long-shadow-racial-fascism/">Alberto Toscano</a>, “The Long Shadow of Racial Fascism” discusses radical Black thinkers who have argued that racial slavery was a form of American fascism.</li>
<li>Robert Paxton’s “<a href="https://www.jstor.org/stable/10.1086/235001">The Five Stages of Fascism</a>” makes the case that the KKK may be the earliest fascist organization.</li>
</ul><p>Recallable Books</p><ul>
<li>Alain Brossat and Sylvie Klingard, <a href="https://www.versobooks.com/products/254-revolutionary-yiddishland">Revolutionary Yiddishland</a>: A History of Jewish Radicalism.</li>
<li>Joshua Cohen <a href="https://www.amazon.com/Netanyahus-Account-Ultimately-Negligible-Episode/dp/1681376075">The Netanyahus</a> (John spoke with Cohen about the novel in <a href="https://recallthisbook.org/2023/08/04/110-novel-dialogue-joshua-cohen-jp-eugene-sheppard/">Recall This Book 110</a>)</li>
<li>Susan Bayly's <a href="https://www.cambridge.org/core/books/saints-goddesses-and-kings/6BBEDFBD80EE9366315BFECBC235F80A">Saints, Goddesses and Kings</a>.</li>
<li>Christophe Jaffrelot, <a href="https://press.princeton.edu/books/hardcover/9780691206806/modis-india">Modi's India</a>.</li>
</ul><p><a href="https://recallthisbookorg.files.wordpress.com/2024/01/rtb-120-lori-ajantha-roundup-transcript-12.23.pdf">Read transcript here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2872</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jack Glazier, "Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race" (MSU Press, 2020)</title>
      <description>Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told. 
In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago.
In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism. 
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Jan 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jack Glazier</itunes:subtitle>
      <itunes:summary>Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told. 
In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago.
In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism. 
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told. </p><p>In <a href="https://bookshop.org/a/12343/9781611863505"><em>Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race</em></a><em> </em>(Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago.</p><p>In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism. </p><p><a href="https://anthropology.manoa.hawaii.edu/alex-golub/"><em>Alex Golub</em></a><em> is an associate professor of anthropology at the University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3867</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>William G. Pooley, "Body and Tradition in 19th-Century France: Félix Arnaudin and the Moorlands of Gascony, 1870-1914" (Oxford UP, 2019)</title>
      <description>The moorlands of Gascony are often considered one of the most dramatic examples of top-down rural modernization in nineteenth-century Europe. From an area of open moors, they were transformed in one generation into the largest man-made forest in Europe.
Body and Tradition in Nineteenth-Century France: Félix Arnaudin and the Moorlands of Gascony, 1870-1914 (Oxford University Press) explores how these changes were experienced and negotiated by the people who lived there, drawing on the immense ethnographic archive of Felix Arnaudin (1844-1921).
The study places the songs, stories, and everyday speech that Arnaudin collected, as well as the photographs he took, in the everyday lives of agricultural workers and artisans. It argues that the changes are were understood as a gradual revolution in bodily experiences, as men and women forged new working habits, new sexual relations, and new ways of conceiving of their own bodies.
Rather than merely presenting a story of top-down reform, this is an account of the flexibility and creativity of the cultural traditions of the working population. William G. Pooley tells the story of the folklorist Arnaudin and the men and women whose cultural traditions he recorded, then uncovers the work carried out by Arnaudin to explore everyday speech about the body, stories of werewolves and shapeshifters, tales of animal cunning and exploitation, and songs about love and courtship.
The volume focuses on the lives of a handful of the most talented storytellers and singers Arnaudin encountered, showing how their cultural choices reflect wider patterns of behaviour in the region, and across rural Europe.
 
William G. Pooley, Lecturer in Modern European History, University of Bristol is a historian of France in the long nineteenth century, interested in popular and folk cultures.
Rachel Hopkin PhD is a UK born, US based folklorist and radio produce.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William G. Pooley</itunes:subtitle>
      <itunes:summary>The moorlands of Gascony are often considered one of the most dramatic examples of top-down rural modernization in nineteenth-century Europe. From an area of open moors, they were transformed in one generation into the largest man-made forest in Europe.
Body and Tradition in Nineteenth-Century France: Félix Arnaudin and the Moorlands of Gascony, 1870-1914 (Oxford University Press) explores how these changes were experienced and negotiated by the people who lived there, drawing on the immense ethnographic archive of Felix Arnaudin (1844-1921).
The study places the songs, stories, and everyday speech that Arnaudin collected, as well as the photographs he took, in the everyday lives of agricultural workers and artisans. It argues that the changes are were understood as a gradual revolution in bodily experiences, as men and women forged new working habits, new sexual relations, and new ways of conceiving of their own bodies.
Rather than merely presenting a story of top-down reform, this is an account of the flexibility and creativity of the cultural traditions of the working population. William G. Pooley tells the story of the folklorist Arnaudin and the men and women whose cultural traditions he recorded, then uncovers the work carried out by Arnaudin to explore everyday speech about the body, stories of werewolves and shapeshifters, tales of animal cunning and exploitation, and songs about love and courtship.
The volume focuses on the lives of a handful of the most talented storytellers and singers Arnaudin encountered, showing how their cultural choices reflect wider patterns of behaviour in the region, and across rural Europe.
 
William G. Pooley, Lecturer in Modern European History, University of Bristol is a historian of France in the long nineteenth century, interested in popular and folk cultures.
Rachel Hopkin PhD is a UK born, US based folklorist and radio produce.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The moorlands of Gascony are often considered one of the most dramatic examples of top-down rural modernization in nineteenth-century Europe. From an area of open moors, they were transformed in one generation into the largest man-made forest in Europe.</p><p><a href="https://bookshop.org/a/12343/9780198847502"><em>Body and Tradition in Nineteenth-Century France: Félix Arnaudin and the Moorlands of Gascony, 1870-1914</em></a> (Oxford University Press) explores how these changes were experienced and negotiated by the people who lived there, drawing on the immense ethnographic archive of Felix Arnaudin (1844-1921).</p><p>The study places the songs, stories, and everyday speech that Arnaudin collected, as well as the photographs he took, in the everyday lives of agricultural workers and artisans. It argues that the changes are were understood as a gradual revolution in bodily experiences, as men and women forged new working habits, new sexual relations, and new ways of conceiving of their own bodies.</p><p>Rather than merely presenting a story of top-down reform, this is an account of the flexibility and creativity of the cultural traditions of the working population. William G. Pooley tells the story of the folklorist Arnaudin and the men and women whose cultural traditions he recorded, then uncovers the work carried out by Arnaudin to explore everyday speech about the body, stories of werewolves and shapeshifters, tales of animal cunning and exploitation, and songs about love and courtship.</p><p>The volume focuses on the lives of a handful of the most talented storytellers and singers Arnaudin encountered, showing how their cultural choices reflect wider patterns of behaviour in the region, and across rural Europe.</p><p> </p><p><a href="https://research-information.bris.ac.uk/en/persons/will-pooley">William G. Pooley</a>, Lecturer in Modern European History, University of Bristol is a historian of France in the long nineteenth century, interested in popular and folk cultures.</p><p><a href="http://rachelhopkin.com/"><em>Rachel Hopkin</em></a><em> PhD is a UK born, US based folklorist and radio produce.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3504</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chris S. Duvall, "The African Roots of Marijuana" (Duke UP, 2019)</title>
      <description>There's so much discussion in the contemporary United States about marijuana. Debates focus on legalization and medicalization. Usually, Reefer Madness, Harry Anslinger, and race are brought into the conversation. But a big part of the larger marijuana story is missing. In Chris S. Duvall's new book, The African Roots of Marijuana (Duke University Press, 2019), he tells a distinctly non-American story that nevertheless has important lessons for current debates. Duvall helps us understand cannabis as a crop, commodity, and tool in African culture and in the history of slavery. He showcases the plant-person relationship and offers valuable lessons about colonialism and rise of 'big marijuana' in 2019.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris S. Duvall</itunes:subtitle>
      <itunes:summary>There's so much discussion in the contemporary United States about marijuana. Debates focus on legalization and medicalization. Usually, Reefer Madness, Harry Anslinger, and race are brought into the conversation. But a big part of the larger marijuana story is missing. In Chris S. Duvall's new book, The African Roots of Marijuana (Duke University Press, 2019), he tells a distinctly non-American story that nevertheless has important lessons for current debates. Duvall helps us understand cannabis as a crop, commodity, and tool in African culture and in the history of slavery. He showcases the plant-person relationship and offers valuable lessons about colonialism and rise of 'big marijuana' in 2019.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There's so much discussion in the contemporary United States about marijuana. Debates focus on legalization and medicalization. Usually, Reefer Madness, Harry Anslinger, and race are brought into the conversation. But a big part of the larger marijuana story is missing. In <a href="http://www.unm.edu/~duvall/Home.html">Chris S. Duvall</a>'s new book, <a href="http://www.amazon.com/dp/1478003944/?tag=newbooinhis-20"><em>The African Roots of Marijuana</em></a> (Duke University Press, 2019), he tells a distinctly non-American story that nevertheless has important lessons for current debates. Duvall helps us understand cannabis as a crop, commodity, and tool in African culture and in the history of slavery. He showcases the plant-person relationship and offers valuable lessons about colonialism and rise of 'big marijuana' in 2019.</p><p><a href="https://apps.pharmacy.wisc.edu/sopdir/lucas_richert/"><em>Lucas Richert</em></a><em> is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b2ce4a9e-a8ed-11ee-9802-af5c2196f15b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK4305654732.mp3?updated=1704145611" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gabriel Abend, "Words and Distinctions for the Common Good: Practical Reason in the Logic of Social Science" (Princeton UP, 2023)</title>
      <description>How social scientists' disagreements about their key words and distinctions have been misconceived, and what to do about it
Social scientists do research on a variety of topics--gender, capitalism, populism, and race and ethnicity, among others. They make descriptive and explanatory claims about empathy, intelligence, neoliberalism, and power. They advise policymakers on diversity, digitalization, work, and religion. And yet, as Gabriel Abend points out in Words and Distinctions for the Common Good: Practical Reason in the Logic of Social Science (Princeton UP, 2023), they can't agree on what these things are and how to identify them. How to tell if something is a religion or a cult or a sect? What is empathy? What makes this society a capitalist one? Disputes of this sort arise again and again in the social sciences.
Abend argues that these disagreements have been doubly misconceived. First, they conflate two questions: how a social science community should use its most important words, and what distinctions it should accept and work with. Second, there's no fact of the matter about either. Instead, they're practical reason questions for a community, which aim at epistemically and morally good outcomes. Abend calls on social science communities to work together on their words, distinctions, and classifications. They must make collective decisions about the uses of words, the acceptability of distinctions, and the criteria for assessing both. These decisions aren't up to individual scholars; the community gets the last word. According to Abend, the common good, justice, and equality should play a significant role in the logic of scientific research.
Gabriel Abend is professor of sociology at University of Lucerne and the author of The Moral Background: An Inquiry into the History of Business Ethics (Princeton).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gabriel Abend</itunes:subtitle>
      <itunes:summary>How social scientists' disagreements about their key words and distinctions have been misconceived, and what to do about it
Social scientists do research on a variety of topics--gender, capitalism, populism, and race and ethnicity, among others. They make descriptive and explanatory claims about empathy, intelligence, neoliberalism, and power. They advise policymakers on diversity, digitalization, work, and religion. And yet, as Gabriel Abend points out in Words and Distinctions for the Common Good: Practical Reason in the Logic of Social Science (Princeton UP, 2023), they can't agree on what these things are and how to identify them. How to tell if something is a religion or a cult or a sect? What is empathy? What makes this society a capitalist one? Disputes of this sort arise again and again in the social sciences.
Abend argues that these disagreements have been doubly misconceived. First, they conflate two questions: how a social science community should use its most important words, and what distinctions it should accept and work with. Second, there's no fact of the matter about either. Instead, they're practical reason questions for a community, which aim at epistemically and morally good outcomes. Abend calls on social science communities to work together on their words, distinctions, and classifications. They must make collective decisions about the uses of words, the acceptability of distinctions, and the criteria for assessing both. These decisions aren't up to individual scholars; the community gets the last word. According to Abend, the common good, justice, and equality should play a significant role in the logic of scientific research.
Gabriel Abend is professor of sociology at University of Lucerne and the author of The Moral Background: An Inquiry into the History of Business Ethics (Princeton).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How social scientists' disagreements about their key words and distinctions have been misconceived, and what to do about it</p><p>Social scientists do research on a variety of topics--gender, capitalism, populism, and race and ethnicity, among others. They make descriptive and explanatory claims about empathy, intelligence, neoliberalism, and power. They advise policymakers on diversity, digitalization, work, and religion. And yet, as Gabriel Abend points out in <a href="https://bookshop.org/a/12343/9780691247052"><em>Words and Distinctions for the Common Good: Practical Reason in the Logic of Social Science</em></a><em> </em>(Princeton UP, 2023), they can't agree on what these things are and how to identify them. How to tell if something is a religion or a cult or a sect? What is empathy? What makes this society a capitalist one? Disputes of this sort arise again and again in the social sciences.</p><p>Abend argues that these disagreements have been doubly misconceived. First, they conflate two questions: how a social science community should use its most important words, and what distinctions it should accept and work with. Second, there's no fact of the matter about either. Instead, they're practical reason questions for a community, which aim at epistemically and morally good outcomes. Abend calls on social science communities to work together on their words, distinctions, and classifications. They must make collective decisions about the uses of words, the acceptability of distinctions, and the criteria for assessing both. These decisions aren't up to individual scholars; the community gets the last word. According to Abend, the common good, justice, and equality should play a significant role in the logic of scientific research.</p><p><a href="https://www.unilu.ch/en/faculties/faculty-of-humanities-and-social-sciences/institutes-departements-and-research-centres/department-of-sociology/staff/prof-dr-gabriel-abend/#tab=c69705">Gabriel Abend</a> is professor of sociology at University of Lucerne and the author of <em>The Moral Background: An Inquiry into the History of Business Ethics</em> (Princeton).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1798</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Matthew Gutmann, "Are Men Animals? How Modern Masculinity Sells Men Short" (Basic Books, 2019)</title>
      <description>In Are Men Animals? How Modern Masculinity Sells Men Short (Basic Books, 2019), Matthew Gutmann examines how cultural expectations viewing men as violent and sex driven becomes a self-fulfilling prophecy. Dubious interpretations of the scientific study of the effects of testosterone, comparisons to the animal kingdom and the persistence of sex segregation reinforces ideas about what is natural. The idea that masculinity is the result of biology allows the “boys will be boys” excuse and reinforces patriarchal values harmful to women and setting false limits for male behavior. Presenting a cross-cultural survey Gutmann demonstrates how the variations across culture from Mexico to China contradict notions of a fixed masculinity. Seeing masculinity as a product of culture and malleable allows us to reimagine fathering, who is capable of leadership and offers new possibilities for how men and women will relate to each other.
Matthew Gutmann is professor of anthropology at Brown University.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Gutmann</itunes:subtitle>
      <itunes:summary>In Are Men Animals? How Modern Masculinity Sells Men Short (Basic Books, 2019), Matthew Gutmann examines how cultural expectations viewing men as violent and sex driven becomes a self-fulfilling prophecy. Dubious interpretations of the scientific study of the effects of testosterone, comparisons to the animal kingdom and the persistence of sex segregation reinforces ideas about what is natural. The idea that masculinity is the result of biology allows the “boys will be boys” excuse and reinforces patriarchal values harmful to women and setting false limits for male behavior. Presenting a cross-cultural survey Gutmann demonstrates how the variations across culture from Mexico to China contradict notions of a fixed masculinity. Seeing masculinity as a product of culture and malleable allows us to reimagine fathering, who is capable of leadership and offers new possibilities for how men and women will relate to each other.
Matthew Gutmann is professor of anthropology at Brown University.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1541699580/?tag=newbooinhis-20"><em>Are Men Animals? How Modern Masculinity Sells Men Short</em></a> (Basic Books, 2019), <a href="https://watson.brown.edu/people/faculty-fellows/gutmann">Matthew Gutmann</a> examines how cultural expectations viewing men as violent and sex driven becomes a self-fulfilling prophecy. Dubious interpretations of the scientific study of the effects of testosterone, comparisons to the animal kingdom and the persistence of sex segregation reinforces ideas about what is natural. The idea that masculinity is the result of biology allows the “boys will be boys” excuse and reinforces patriarchal values harmful to women and setting false limits for male behavior. Presenting a cross-cultural survey Gutmann demonstrates how the variations across culture from Mexico to China contradict notions of a fixed masculinity. Seeing masculinity as a product of culture and malleable allows us to reimagine fathering, who is capable of leadership and offers new possibilities for how men and women will relate to each other.</p><p>Matthew Gutmann is professor of anthropology at Brown University.</p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3723</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Benjamin Lorr, "The Secret Life of Groceries: The Dark Miracle of the American Supermarket" (Penguin, 2020)</title>
      <description>This episode of the New Books in Economic and Business History is an interview with New York writer Benjamin Lorr. Benjamin Lorr is the author of Hell-Bent: Obsession, Pain, and the Search for Something Like Transcendence in Competitive Yoga, a book that explores the Bikram Yoga community and movement. His second book, The Secret Life of Groceries: The Dark Miracle of the American Supermarket is "an extraordinary investigation into the human lives at the heart of the American grocery store. The miracle of the supermarket has never been more apparent. Like the doctors and nurses who care for the sick, suddenly the men and women who stock our shelves and operate our warehouses are understood as ‘essential’ workers, providing a quality of life we all too easily take for granted. But the sad truth is that the grocery industry has been failing these workers for decades.
In this page-turning expose, author Benjamin Lorr pulls back the curtain on the highly secretive grocery industry. Combining deep sourcing, immersive reporting, and sharp, often laugh-out-loud prose, Lorr leads a wild investigation, asking what does it take to run a supermarket? How does our food get on the shelves? And who suffers for our increasing demands for convenience and efficiency? In this journey:

We learn the secrets of Trader Joe's success from Trader Joe himself

Drive with truckers caught in a job they call "sharecropping on wheels"

Break into industrial farms with activists to learn what it takes for a product to earn certification labels like "fair trade" and "free range"

Follow entrepreneurs as they fight for shelf space, learning essential tips, tricks, and traps for any new food business

Journey with migrants to examine shocking forced labor practices through their eyes


The product of five years of research and hundreds of interviews across every level of the business, The Secret Life of Groceries is essential reading for those who want to understand our food system--delivering powerful social commentary on the inherently American quest for more and compassionate insight into the lives that provide it.

Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. New Books Network en español editor. Edita CEO.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Lorr</itunes:subtitle>
      <itunes:summary>This episode of the New Books in Economic and Business History is an interview with New York writer Benjamin Lorr. Benjamin Lorr is the author of Hell-Bent: Obsession, Pain, and the Search for Something Like Transcendence in Competitive Yoga, a book that explores the Bikram Yoga community and movement. His second book, The Secret Life of Groceries: The Dark Miracle of the American Supermarket is "an extraordinary investigation into the human lives at the heart of the American grocery store. The miracle of the supermarket has never been more apparent. Like the doctors and nurses who care for the sick, suddenly the men and women who stock our shelves and operate our warehouses are understood as ‘essential’ workers, providing a quality of life we all too easily take for granted. But the sad truth is that the grocery industry has been failing these workers for decades.
In this page-turning expose, author Benjamin Lorr pulls back the curtain on the highly secretive grocery industry. Combining deep sourcing, immersive reporting, and sharp, often laugh-out-loud prose, Lorr leads a wild investigation, asking what does it take to run a supermarket? How does our food get on the shelves? And who suffers for our increasing demands for convenience and efficiency? In this journey:

We learn the secrets of Trader Joe's success from Trader Joe himself

Drive with truckers caught in a job they call "sharecropping on wheels"

Break into industrial farms with activists to learn what it takes for a product to earn certification labels like "fair trade" and "free range"

Follow entrepreneurs as they fight for shelf space, learning essential tips, tricks, and traps for any new food business

Journey with migrants to examine shocking forced labor practices through their eyes


The product of five years of research and hundreds of interviews across every level of the business, The Secret Life of Groceries is essential reading for those who want to understand our food system--delivering powerful social commentary on the inherently American quest for more and compassionate insight into the lives that provide it.

Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. New Books Network en español editor. Edita CEO.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode of the New Books in Economic and Business History is an interview with New York writer Benjamin Lorr. Benjamin Lorr is the author of <a href="https://bookshop.org/books/hell-bent-obsession-pain-and-the-search-for-something-like-transcendence-in-competitive-yoga/9781250042781"><em>Hell-Bent: Obsession, Pain, and the Search for Something Like Transcendence in Competitive Yoga</em></a>, a book that explores the Bikram Yoga community and movement. His second book, <em>The Secret Life of Groceries: The Dark Miracle of the American Supermarket</em> is "an extraordinary investigation into the human lives at the heart of the American grocery store. The miracle of the supermarket has never been more apparent. Like the doctors and nurses who care for the sick, suddenly the men and women who stock our shelves and operate our warehouses are understood as ‘essential’ workers, providing a quality of life we all too easily take for granted. But the sad truth is that the grocery industry has been failing these workers for decades.</p><p>In this page-turning expose, author Benjamin Lorr pulls back the curtain on the highly secretive grocery industry. Combining deep sourcing, immersive reporting, and sharp, often laugh-out-loud prose, Lorr leads a wild investigation, asking what does it take to run a supermarket? How does our food get on the shelves? And who suffers for our increasing demands for convenience and efficiency? In this journey:</p><ul>
<li>We learn the secrets of Trader Joe's success from Trader Joe himself</li>
<li>Drive with truckers caught in a job they call "sharecropping on wheels"</li>
<li>Break into industrial farms with activists to learn what it takes for a product to earn certification labels like "fair trade" and "free range"</li>
<li>Follow entrepreneurs as they fight for shelf space, learning essential tips, tricks, and traps for any new food business</li>
<li>Journey with migrants to examine shocking forced labor practices through their eyes</li>
</ul><p><br></p><p>The product of five years of research and hundreds of interviews across every level of the business, <em>The Secret Life of Groceries</em> is essential reading for those who want to understand our food system--delivering powerful social commentary on the inherently American quest for more and compassionate insight into the lives that provide it.</p><p><br></p><p><a href="https://www.linkedin.com/in/paula-de-la-cruz-fernandez-ph-d-6b36437/"><em>Paula De La Cruz-Fernandez</em></a><em> is a consultant, historian, and digital editor. </em><a href="https://www.linkedin.com/company/72734215/admin/"><em>New Books Network en español</em></a><em> editor. </em><a href="https://www.edita.us/"><em>Edita</em></a><em> CEO.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3260</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a7b61c08-a803-11ee-8add-bb6e763a9a8c]]></guid>
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    <item>
      <title>Hongwei Bao, “Queer Comrades: Gay Identity and Tongzhi Activism in Postsocialist China” (NIAS Press, 2018)</title>
      <description>Hongwei Bao’s book is a thoughtful exploration of gay identity and queer activism in China. This work stems from the term and identity tongzhi, which means “comrade” and in more recent decades has been a popular term to refer to gay people and sexual minorities more broadly. Based on ethnographic research and a solid theoretical base, Queer Comrades: Gay Identity and Tongzhi Activism in Postsocialist China (NIAS Press, 2018) explores queer identity, activism, and governmentality in China, where negotiations between socialism and neoliberalism play out. From a cultural studies perspective, Bao examines a variety of topics from queer spaces in urban centers such as Shanghai, Beijing, and Guangzhou to conversion therapy diaries to queer film festivals. This book speaks to a wide variety of humanities and social science fields and will appeal to those interested in a fresh study of postsocialist China, gay identity formation, activism, and LGBT studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 31 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hongwei Bao</itunes:subtitle>
      <itunes:summary>Hongwei Bao’s book is a thoughtful exploration of gay identity and queer activism in China. This work stems from the term and identity tongzhi, which means “comrade” and in more recent decades has been a popular term to refer to gay people and sexual minorities more broadly. Based on ethnographic research and a solid theoretical base, Queer Comrades: Gay Identity and Tongzhi Activism in Postsocialist China (NIAS Press, 2018) explores queer identity, activism, and governmentality in China, where negotiations between socialism and neoliberalism play out. From a cultural studies perspective, Bao examines a variety of topics from queer spaces in urban centers such as Shanghai, Beijing, and Guangzhou to conversion therapy diaries to queer film festivals. This book speaks to a wide variety of humanities and social science fields and will appeal to those interested in a fresh study of postsocialist China, gay identity formation, activism, and LGBT studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.nottingham.ac.uk/clas/people/hongwei.bao">Hongwei Bao</a>’s book is a thoughtful exploration of gay identity and queer activism in China. This work stems from the term and identity <em>tongzhi</em>, which means “comrade” and in more recent decades has been a popular term to refer to gay people and sexual minorities more broadly. Based on ethnographic research and a solid theoretical base, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QipyCx_FBvaifYSEVdyc5KwAAAFkLGvHZwEAAAFKAd8hKEY/http://www.amazon.com/dp/8776942368/ref=as_at?creativeASIN=8776942368&amp;linkCode=w61&amp;imprToken=9dhEQJI9.8HalVSb5nreUg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Queer Comrades: Gay Identity and </em>Tongzhi<em> Activism in Postsocialist China</em></a> (NIAS Press, 2018) explores queer identity, activism, and governmentality in China, where negotiations between socialism and neoliberalism play out. From a cultural studies perspective, Bao examines a variety of topics from queer spaces in urban centers such as Shanghai, Beijing, and Guangzhou to conversion therapy diaries to queer film festivals. This book speaks to a wide variety of humanities and social science fields and will appeal to those interested in a fresh study of postsocialist China, gay identity formation, activism, and LGBT studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2651</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kathleen Klaus, "Political Violence in Kenya: Land, Elections, and Claim-Making" (Cambridge UP, 2020)</title>
      <description>Kathleen Klaus, Assistant Professor of Politics at the University of San Francisco has written a terrific book, Political Violence in Kenya: Land, Elections, and Claim-Making published in 2020 by Cambridge University Press. Kathleen’s book is richly researched and beautifully written. She draws on 15 months of survey and interview methods to center the politics of elites in crafting land narratives that lead—or not—to electoral violence. Kathleen’s book is a great example of mixed methods as a way to understand and explain what are the conditions in which individuals’ can be primed for physical violence. Political Violence in Kenya is a fascinating book that raises novel questions about the role of contentious politics in framing elite political outcomes, as well as how elites coordinate with ordinary people to try to instigate violence.
For those wanting to dig deeper into Kenya politics or electoral violence, Dr. Klaus recommends:
-The Elephant Blog.
-The Journal of Peace Research: Special Issue on Electoral Violence, January 2020.
-Violence in African Elections: Between Democracy and Big Man Politics, edited by Bjarnesen and Söderburg Kovacs (2019).
-Voting in Fear: Electoral Violence in Sub-Saharan Africa, edited by Bekoe (2012)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 31 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathleen Klaus</itunes:subtitle>
      <itunes:summary>Kathleen Klaus, Assistant Professor of Politics at the University of San Francisco has written a terrific book, Political Violence in Kenya: Land, Elections, and Claim-Making published in 2020 by Cambridge University Press. Kathleen’s book is richly researched and beautifully written. She draws on 15 months of survey and interview methods to center the politics of elites in crafting land narratives that lead—or not—to electoral violence. Kathleen’s book is a great example of mixed methods as a way to understand and explain what are the conditions in which individuals’ can be primed for physical violence. Political Violence in Kenya is a fascinating book that raises novel questions about the role of contentious politics in framing elite political outcomes, as well as how elites coordinate with ordinary people to try to instigate violence.
For those wanting to dig deeper into Kenya politics or electoral violence, Dr. Klaus recommends:
-The Elephant Blog.
-The Journal of Peace Research: Special Issue on Electoral Violence, January 2020.
-Violence in African Elections: Between Democracy and Big Man Politics, edited by Bjarnesen and Söderburg Kovacs (2019).
-Voting in Fear: Electoral Violence in Sub-Saharan Africa, edited by Bekoe (2012)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.kathleenklaus.com/">Kathleen Klaus</a>, Assistant Professor of Politics at the University of San Francisco has written a terrific book, <a href="https://www.amazon.com/dp/1108488501/?tag=newbooinhis-20"><em>Political Violence in Kenya: Land, Elections, and Claim-Making</em></a><em> </em>published in 2020 by Cambridge University Press. Kathleen’s book is richly researched and beautifully written. She draws on 15 months of survey and interview methods to center the politics of elites in crafting land narratives that lead—or not—to electoral violence. Kathleen’s book is a great example of mixed methods as a way to understand and explain what are the conditions in which individuals’ can be primed for physical violence. <em>Political Violence in Kenya</em> is a fascinating book that raises novel questions about the role of contentious politics in framing elite political outcomes, as well as how elites coordinate with ordinary people to try to instigate violence.</p><p>For those wanting to dig deeper into Kenya politics or electoral violence, Dr. Klaus recommends:</p><p>-<a href="https://www.theelephant.info/">The Elephant</a> Blog.</p><p>-<em>The Journal of Peace Research: </em><a href="https://journals.sagepub.com/toc/jpra/57/1"><em>Special Issue on Electoral Violence</em></a>, January 2020.</p><p>-<a href="https://nai.uu.se/news-and-events/news/2019-02-01-violence-in-african-elections.html"><em>Violence in African Elections: Between Democracy and Big Man Politics</em></a>, edited by Bjarnesen and Söderburg Kovacs (2019).</p><p>-<a href="https://www.usip.org/publications/2012/11/voting-fear"><em>Voting in Fear: Electoral Violence in Sub-Saharan Africa</em></a>, edited by Bekoe (2012)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3089</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jafari S. Allen, "There's a Disco Ball Between Us: A Theory of Black Gay Life" (Duke UP, 2022)</title>
      <description>In There's a Disco Ball Between Us: A Theory of Black Gay Life (Duke UP, 2022), Jafari S. Allen offers a sweeping and lively ethnographic and intellectual history of what he calls “Black gay habits of mind.” In conversational and lyrical language, Allen locates this sensibility as it emerged from radical Black lesbian activism and writing during the long 1980s. He traverses multiple temporalities and locations, drawing on research and fieldwork conducted across the globe, from Nairobi, London, and Paris to Toronto, Miami, and Trinidad and Tobago. In these locations and archives, Allen traces the genealogies of Black gay politics and cultures in the visual art, poetry, film, Black feminist theory, historiography, and activism of thinkers and artists such as Audre Lorde, Marsha P. Johnson, Essex Hemphill, Colin Robinson, Marlon Riggs, Pat Parker, and Joseph Beam. Throughout, Allen renarrates Black queer history while cultivating a Black gay method of thinking and writing. In so doing, he speaks to the urgent contemporary struggles for social justice while calling on Black studies to pursue scholarship, art, and policy derived from the lived experience and fantasies of Black people throughout the world.
﻿Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>299</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jafari S. Allen,</itunes:subtitle>
      <itunes:summary>In There's a Disco Ball Between Us: A Theory of Black Gay Life (Duke UP, 2022), Jafari S. Allen offers a sweeping and lively ethnographic and intellectual history of what he calls “Black gay habits of mind.” In conversational and lyrical language, Allen locates this sensibility as it emerged from radical Black lesbian activism and writing during the long 1980s. He traverses multiple temporalities and locations, drawing on research and fieldwork conducted across the globe, from Nairobi, London, and Paris to Toronto, Miami, and Trinidad and Tobago. In these locations and archives, Allen traces the genealogies of Black gay politics and cultures in the visual art, poetry, film, Black feminist theory, historiography, and activism of thinkers and artists such as Audre Lorde, Marsha P. Johnson, Essex Hemphill, Colin Robinson, Marlon Riggs, Pat Parker, and Joseph Beam. Throughout, Allen renarrates Black queer history while cultivating a Black gay method of thinking and writing. In so doing, he speaks to the urgent contemporary struggles for social justice while calling on Black studies to pursue scholarship, art, and policy derived from the lived experience and fantasies of Black people throughout the world.
﻿Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/theres-a-disco-ball-between-us"><em>There's a Disco Ball Between Us: A Theory of Black Gay Life</em></a><em> </em>(Duke UP, 2022), Jafari S. Allen offers a sweeping and lively ethnographic and intellectual history of what he calls “Black gay habits of mind.” In conversational and lyrical language, Allen locates this sensibility as it emerged from radical Black lesbian activism and writing during the long 1980s. He traverses multiple temporalities and locations, drawing on research and fieldwork conducted across the globe, from Nairobi, London, and Paris to Toronto, Miami, and Trinidad and Tobago. In these locations and archives, Allen traces the genealogies of Black gay politics and cultures in the visual art, poetry, film, Black feminist theory, historiography, and activism of thinkers and artists such as Audre Lorde, Marsha P. Johnson, Essex Hemphill, Colin Robinson, Marlon Riggs, Pat Parker, and Joseph Beam. Throughout, Allen renarrates Black queer history while cultivating a Black gay method of thinking and writing. In so doing, he speaks to the urgent contemporary struggles for social justice while calling on Black studies to pursue scholarship, art, and policy derived from the lived experience and fantasies of Black people throughout the world.</p><p><em>﻿</em><a href="https://brittneymichelleedmonds.com/"><em>Brittney Edmonds</em></a><em> is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sukhmani Khorana, "Mediated Emotions of Migration: Reclaiming Affect for Agency" (Bristol UP, 2023)</title>
      <description>Sukhmani Khorana's book Mediated Emotions of Migration: Reclaiming Affect for Agency (Bristol UP, 2023) unpacks how emotions and affect are key conceptual lenses for understanding contemporary processes and discourses around migration.
Drawing on empirical research, grassroots projects with migrants and refugees, and mediated stories of migration and asylum-seeking from the Global North, the book sheds light on the affects of empathy, aspiration and belonging to reveal how they can be harnessed as public emotions of positive collective change.
In the face of increasing precariousness and the wake of intersecting global crises, Khorana calls for uncovering the potential of these affects in order to build new forms of care and solidarities across differences.
Sukhmani Khorana is a Scientia Associate Professor in the Faculty of Arts, Design and Architecture, School of the Arts and Media at the University of New South Wales.
She is interested in media, migration and affect and her research focuses on multi-platform refugee narratives, the politics of food, the role of emotions in social change, cultural diversity in media and culture, and self-representation by young people of colour. Through her research, Sukhmani aims to create broader awareness about the lives of asylum seekers and refugees and contribute to the capacity-building of disadvantaged migrant communities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sukhmani Khorana</itunes:subtitle>
      <itunes:summary>Sukhmani Khorana's book Mediated Emotions of Migration: Reclaiming Affect for Agency (Bristol UP, 2023) unpacks how emotions and affect are key conceptual lenses for understanding contemporary processes and discourses around migration.
Drawing on empirical research, grassroots projects with migrants and refugees, and mediated stories of migration and asylum-seeking from the Global North, the book sheds light on the affects of empathy, aspiration and belonging to reveal how they can be harnessed as public emotions of positive collective change.
In the face of increasing precariousness and the wake of intersecting global crises, Khorana calls for uncovering the potential of these affects in order to build new forms of care and solidarities across differences.
Sukhmani Khorana is a Scientia Associate Professor in the Faculty of Arts, Design and Architecture, School of the Arts and Media at the University of New South Wales.
She is interested in media, migration and affect and her research focuses on multi-platform refugee narratives, the politics of food, the role of emotions in social change, cultural diversity in media and culture, and self-representation by young people of colour. Through her research, Sukhmani aims to create broader awareness about the lives of asylum seekers and refugees and contribute to the capacity-building of disadvantaged migrant communities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sukhmani Khorana's book <a href="https://bookshop.org/a/12343/9781529218237"><em>Mediated Emotions of Migration: Reclaiming Affect for Agency</em></a> (Bristol UP, 2023) unpacks how emotions and affect are key conceptual lenses for understanding contemporary processes and discourses around migration.</p><p>Drawing on empirical research, grassroots projects with migrants and refugees, and mediated stories of migration and asylum-seeking from the Global North, the book sheds light on the affects of empathy, aspiration and belonging to reveal how they can be harnessed as public emotions of positive collective change.</p><p>In the face of increasing precariousness and the wake of intersecting global crises, Khorana calls for uncovering the potential of these affects in order to build new forms of care and solidarities across differences.</p><p>Sukhmani Khorana is a Scientia Associate Professor in the Faculty of Arts, Design and Architecture, School of the Arts and Media at the University of New South Wales.</p><p>She is interested in media, migration and affect and her research focuses on multi-platform refugee narratives, the politics of food, the role of emotions in social change, cultural diversity in media and culture, and self-representation by young people of colour. Through her research, Sukhmani aims to create broader awareness about the lives of asylum seekers and refugees and contribute to the capacity-building of disadvantaged migrant communities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nessette Falu, "Unseen Flesh: Gynecology and Black Queer Worth-Making in Brazil" (Duke UP, 2023)</title>
      <description>In Unseen Flesh: Gynecology and Black Queer Worth-Making in Brazil (Duke University Press, 2023) Nessette Falu explores how Black lesbians in Brazil define and sustain their well-being and self-worth against persistent racial, sexual, class, and gender-based prejudice. Focusing on the trauma caused by interactions with gynecologists, Falu draws on in-depth ethnographic work among the Black lesbian community to reveal their profoundly negative affective experiences within Brazil’s deeply biased medical system. In the face of such entrenched, intersectional intimate violence, Falu’s informants actively pursue well-being in ways that channel their struggle for self-worth toward broader goals of social change, self care, and communal action. Demonstrating how the racist and heteronormative underpinnings of gynecology erase Black lesbian subjecthood through mental, emotional, and physical traumas, Falu explores the daily resistance and abolitionist practices of worth-making that claim and sustain Black queer identity and living. Falu rethinks the medicalization of race, sex, and gender in Brazil and elsewhere while offering a new perspective on Black queer life through well-being grounded in relationships, socioeconomic struggles, the erotic, and freedom strivings.
Nessette Falu is Assistant Professor of African and African Diaspora Studies at the University of Texas at Austin.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 24 Dec 2023 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nessette Falu</itunes:subtitle>
      <itunes:summary>In Unseen Flesh: Gynecology and Black Queer Worth-Making in Brazil (Duke University Press, 2023) Nessette Falu explores how Black lesbians in Brazil define and sustain their well-being and self-worth against persistent racial, sexual, class, and gender-based prejudice. Focusing on the trauma caused by interactions with gynecologists, Falu draws on in-depth ethnographic work among the Black lesbian community to reveal their profoundly negative affective experiences within Brazil’s deeply biased medical system. In the face of such entrenched, intersectional intimate violence, Falu’s informants actively pursue well-being in ways that channel their struggle for self-worth toward broader goals of social change, self care, and communal action. Demonstrating how the racist and heteronormative underpinnings of gynecology erase Black lesbian subjecthood through mental, emotional, and physical traumas, Falu explores the daily resistance and abolitionist practices of worth-making that claim and sustain Black queer identity and living. Falu rethinks the medicalization of race, sex, and gender in Brazil and elsewhere while offering a new perspective on Black queer life through well-being grounded in relationships, socioeconomic struggles, the erotic, and freedom strivings.
Nessette Falu is Assistant Professor of African and African Diaspora Studies at the University of Texas at Austin.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478025184"><em>Unseen Flesh: Gynecology and Black Queer Worth-Making in Brazil</em> </a>(Duke University Press, 2023) Nessette Falu explores how Black lesbians in Brazil define and sustain their well-being and self-worth against persistent racial, sexual, class, and gender-based prejudice. Focusing on the trauma caused by interactions with gynecologists, Falu draws on in-depth ethnographic work among the Black lesbian community to reveal their profoundly negative affective experiences within Brazil’s deeply biased medical system. In the face of such entrenched, intersectional intimate violence, Falu’s informants actively pursue well-being in ways that channel their struggle for self-worth toward broader goals of social change, self care, and communal action. Demonstrating how the racist and heteronormative underpinnings of gynecology erase Black lesbian subjecthood through mental, emotional, and physical traumas, Falu explores the daily resistance and abolitionist practices of worth-making that claim and sustain Black queer identity and living. Falu rethinks the medicalization of race, sex, and gender in Brazil and elsewhere while offering a new perspective on Black queer life through well-being grounded in relationships, socioeconomic struggles, the erotic, and freedom strivings.</p><p>Nessette Falu is Assistant Professor of African and African Diaspora Studies at the University of Texas at Austin.</p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3523</itunes:duration>
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      <title>James Cummings, "The Everyday Lives of Gay Men in Hainan: Sociality, Space and Time" (Palgrave MacMillan, 2023)</title>
      <description>The Everyday Lives of Gay Men in Hainan: Sociality, Space and Time (Palgrave Macmillan, 2022) by Dr. James Cummings explores the everyday lives of gay men in Hainan, an island province of the People’s Republic of China. Taking an ethnographic and phenomenological approach, it asks how these men construct and experience ways of ‘sexual being’ – as gay, homosexual, tongzhi and/or in the scene – and what these mean for the ways of living they see as possible within a socio-cultural, political and material context characterised by pervasive heteronormativity. It explores what it means for gay men in Hainan to ‘come into the scene’, how internet and mobile technologies figure in their everyday processes of sexual categorisation and how these men negotiate orientations and disorientations towards the future in relation to dominant heterosexual life scripts of marriage and reproduction.
This book offers vital insights into the production and restriction of non-heterosexual lives in diverse settings, while addressing universal questions of how certain ways of living are enabled and curtailed in living together with others through powerful conditions of uncertainty and precarity.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 23 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Cummings</itunes:subtitle>
      <itunes:summary>The Everyday Lives of Gay Men in Hainan: Sociality, Space and Time (Palgrave Macmillan, 2022) by Dr. James Cummings explores the everyday lives of gay men in Hainan, an island province of the People’s Republic of China. Taking an ethnographic and phenomenological approach, it asks how these men construct and experience ways of ‘sexual being’ – as gay, homosexual, tongzhi and/or in the scene – and what these mean for the ways of living they see as possible within a socio-cultural, political and material context characterised by pervasive heteronormativity. It explores what it means for gay men in Hainan to ‘come into the scene’, how internet and mobile technologies figure in their everyday processes of sexual categorisation and how these men negotiate orientations and disorientations towards the future in relation to dominant heterosexual life scripts of marriage and reproduction.
This book offers vital insights into the production and restriction of non-heterosexual lives in diverse settings, while addressing universal questions of how certain ways of living are enabled and curtailed in living together with others through powerful conditions of uncertainty and precarity.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783030922559"><em>The Everyday Lives of Gay Men in Hainan: Sociality, Space and Time</em></a> (Palgrave Macmillan, 2022) by Dr. James Cummings explores the everyday lives of gay men in Hainan, an island province of the People’s Republic of China. Taking an ethnographic and phenomenological approach, it asks how these men construct and experience ways of ‘sexual being’ – as gay, homosexual, tongzhi and/or in the scene – and what these mean for the ways of living they see as possible within a socio-cultural, political and material context characterised by pervasive heteronormativity. It explores what it means for gay men in Hainan to ‘come into the scene’, how internet and mobile technologies figure in their everyday processes of sexual categorisation and how these men negotiate orientations and disorientations towards the future in relation to dominant heterosexual life scripts of marriage and reproduction.</p><p>This book offers vital insights into the production and restriction of non-heterosexual lives in diverse settings, while addressing universal questions of how certain ways of living are enabled and curtailed in living together with others through powerful conditions of uncertainty and precarity.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2965</itunes:duration>
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    </item>
    <item>
      <title>Trent Masiki, "The Afro-Latino Memoir: Race, Ethnicity, and Literary Interculturalism" (UNC Press, 2023)</title>
      <description>Despite their literary and cultural significance, Afro-Latino memoirs have been marginalized in both Latino and African American studies. Trent Masiki remedies this problem by bringing critical attention to the understudied African American influences in Afro-Latino memoirs published after the advent of the Black Arts movement. In The Afro-Latino Memoir: Race, Ethnicity and Literary Interculturalism (University of North Carolina Press, 2023) Masiki argues that these memoirs expand on the meaning of racial identity for both Latinos and African Americans. 
Using interpretive strategies and historical methods from literary and cultural studies, Masiki shows how Afro-Latino memoir writers often turn to the African American experience as a model for articulating their Afro-Latinidad. African American literary production, expressive culture, political ideology, and religiosity shaped Afro-Latino subjectivity more profoundly than typically imagined between the post-war and post-soul eras. Masiki recovers this neglected history by exploring how and why Black nationalism shaped Afro-Latinidad in the United States.
Trent Masiki is assistant professor of Africana Studies at Worcester Polytechnic Institute. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>275</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Trent Masiki</itunes:subtitle>
      <itunes:summary>Despite their literary and cultural significance, Afro-Latino memoirs have been marginalized in both Latino and African American studies. Trent Masiki remedies this problem by bringing critical attention to the understudied African American influences in Afro-Latino memoirs published after the advent of the Black Arts movement. In The Afro-Latino Memoir: Race, Ethnicity and Literary Interculturalism (University of North Carolina Press, 2023) Masiki argues that these memoirs expand on the meaning of racial identity for both Latinos and African Americans. 
Using interpretive strategies and historical methods from literary and cultural studies, Masiki shows how Afro-Latino memoir writers often turn to the African American experience as a model for articulating their Afro-Latinidad. African American literary production, expressive culture, political ideology, and religiosity shaped Afro-Latino subjectivity more profoundly than typically imagined between the post-war and post-soul eras. Masiki recovers this neglected history by exploring how and why Black nationalism shaped Afro-Latinidad in the United States.
Trent Masiki is assistant professor of Africana Studies at Worcester Polytechnic Institute. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite their literary and cultural significance, Afro-Latino memoirs have been marginalized in both Latino and African American studies. Trent Masiki remedies this problem by bringing critical attention to the understudied African American influences in Afro-Latino memoirs published after the advent of the Black Arts movement. In <a href="https://bookshop.org/a/12343/9781469675275"><em>The Afro-Latino Memoir: Race, Ethnicity and Literary Interculturalism</em></a> (University of North Carolina Press, 2023) Masiki argues that these memoirs expand on the meaning of racial identity for both Latinos and African Americans. </p><p>Using interpretive strategies and historical methods from literary and cultural studies, Masiki shows how Afro-Latino memoir writers often turn to the African American experience as a model for articulating their Afro-Latinidad. African American literary production, expressive culture, political ideology, and religiosity shaped Afro-Latino subjectivity more profoundly than typically imagined between the post-war and post-soul eras. Masiki recovers this neglected history by exploring how and why Black nationalism shaped Afro-Latinidad in the United States.</p><p>Trent Masiki is assistant professor of Africana Studies at Worcester Polytechnic Institute. </p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2106</itunes:duration>
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    <item>
      <title>Adrienne E. Strong, "Documenting Death: Maternal Mortality and the Ethics of Care in Tanzania" (U California Press, 2020)</title>
      <description>Documenting Death: Maternal Mortality and the Ethics of Care in Tanzania (University of California Press, 2020) is a gripping ethnographic account of the deaths of pregnant women in a hospital in a low-resource setting in Tanzania. Through an exploration of everyday ethics and care practices on a local maternity ward, anthropologist Adrienne E. Strong untangles the reasons Tanzania has achieved so little sustainable success in reducing maternal mortality rates, despite global development support. Growing administrative pressures to document good care serve to preclude good care in practice while placing frontline healthcare workers in moral and ethical peril. Maternal health emergencies expose the precarity of hospital social relations and accountability systems, which, together, continue to lead to the deaths of pregnant women.
Dr. Nicole Bourbonnais is an Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational historical perspective. More info here. Twitter: @iheid_history and @GC_IHEID
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adrienne E. Strong</itunes:subtitle>
      <itunes:summary>Documenting Death: Maternal Mortality and the Ethics of Care in Tanzania (University of California Press, 2020) is a gripping ethnographic account of the deaths of pregnant women in a hospital in a low-resource setting in Tanzania. Through an exploration of everyday ethics and care practices on a local maternity ward, anthropologist Adrienne E. Strong untangles the reasons Tanzania has achieved so little sustainable success in reducing maternal mortality rates, despite global development support. Growing administrative pressures to document good care serve to preclude good care in practice while placing frontline healthcare workers in moral and ethical peril. Maternal health emergencies expose the precarity of hospital social relations and accountability systems, which, together, continue to lead to the deaths of pregnant women.
Dr. Nicole Bourbonnais is an Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational historical perspective. More info here. Twitter: @iheid_history and @GC_IHEID
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520310704"><em>Documenting Death: Maternal Mortality and the Ethics of Care in Tanzania</em></a><em> </em>(University of California Press, 2020) is a gripping ethnographic account of the deaths of pregnant women in a hospital in a low-resource setting in Tanzania. Through an exploration of everyday ethics and care practices on a local maternity ward, anthropologist Adrienne E. Strong untangles the reasons Tanzania has achieved so little sustainable success in reducing maternal mortality rates, despite global development support. Growing administrative pressures to document good care serve to preclude good care in practice while placing frontline healthcare workers in moral and ethical peril. Maternal health emergencies expose the precarity of hospital social relations and accountability systems, which, together, continue to lead to the deaths of pregnant women.</p><p><em>Dr. Nicole Bourbonnais is an Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational historical perspective. More info </em><a href="mailto:Dr.%20Nicole%20Bourbonnais%20is%20an%20Associate%20Professor%20of%20International%20History%20and%20Politics%20and%20Co-Director%20of%20the%20Gender%20Centre%20at%20the%20Graduate%20Institute%20of%20International%20and%20Development%20Studies%20in%20Geneva,%20Switzerland.%20%20Her%20research%20explores%20reproductive%20politics%20and%20practices%20from%20a%20transnational%20historical%20perspective.%20%20More%20info%20here.%20%20Twitter:%20@iheid_history%20and%20@GC_IHEID"><em>here</em></a><em>. Twitter: </em><a href="https://twitter.com/iheid_history?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor"><em>@iheid_history</em></a><em> and </em><a href="https://twitter.com/gc_iheid?lang=en"><em>@GC_IHEID</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3408</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jenny Trinitapoli, "An Epidemic of Uncertainty: Navigating HIV and Young Adulthood in Malawi" (U Chicago Press, 2023)</title>
      <description>A decade-long study of young adulthood in Malawi demonstrates the impact of widespread HIV status uncertainty, laying bare the sociological implications of what is not known. 
An Epidemic of Uncertainty: Navigating HIV and Young Adulthood in Malawi (U Chicago Press, 2023) advances a new framework for studying social life by emphasizing something social scientists routinely omit from their theories, models, and measures–what people know they don’t know. Taking Malawi’s ongoing AIDS epidemic as an entry point, Jenny Trinitapoli shows that despite admirable declines in new HIV infections and AIDS-related mortality, an epidemic of uncertainty persists; at any given point in time, fully half of Malawian young adults don’t know their HIV status. Reckoning with the impact of this uncertainty within the bustling trading town of Balaka, Trinitapoli argues that HIV-related uncertainty is measurable, pervasive, and impervious to biomedical solutions, with consequences that expand into multiple domains of life, including relationship stability, fertility, and health. 
Throughout a groundbreaking decade-long longitudinal study, rich survey data and poignant ethnographic vignettes vividly depict how individual lives and population patterns unfold against the backdrop of an ever-evolving epidemic. Even as HIV is transformed from a progressive, fatal disease to a chronic and manageable condition, the accompanying epidemic of uncertainty remains fundamental to understanding social life in this part of the world. Insisting that known unknowns can and should be integrated into social-scientific models of human behaviour, An Epidemic of Uncertainty: Navigating HIV and Young Adulthood in Malawi treats uncertainty as an enduring aspect, a central feature, and a powerful force in everyday life.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>332</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jenny Trinitapoli</itunes:subtitle>
      <itunes:summary>A decade-long study of young adulthood in Malawi demonstrates the impact of widespread HIV status uncertainty, laying bare the sociological implications of what is not known. 
An Epidemic of Uncertainty: Navigating HIV and Young Adulthood in Malawi (U Chicago Press, 2023) advances a new framework for studying social life by emphasizing something social scientists routinely omit from their theories, models, and measures–what people know they don’t know. Taking Malawi’s ongoing AIDS epidemic as an entry point, Jenny Trinitapoli shows that despite admirable declines in new HIV infections and AIDS-related mortality, an epidemic of uncertainty persists; at any given point in time, fully half of Malawian young adults don’t know their HIV status. Reckoning with the impact of this uncertainty within the bustling trading town of Balaka, Trinitapoli argues that HIV-related uncertainty is measurable, pervasive, and impervious to biomedical solutions, with consequences that expand into multiple domains of life, including relationship stability, fertility, and health. 
Throughout a groundbreaking decade-long longitudinal study, rich survey data and poignant ethnographic vignettes vividly depict how individual lives and population patterns unfold against the backdrop of an ever-evolving epidemic. Even as HIV is transformed from a progressive, fatal disease to a chronic and manageable condition, the accompanying epidemic of uncertainty remains fundamental to understanding social life in this part of the world. Insisting that known unknowns can and should be integrated into social-scientific models of human behaviour, An Epidemic of Uncertainty: Navigating HIV and Young Adulthood in Malawi treats uncertainty as an enduring aspect, a central feature, and a powerful force in everyday life.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A decade-long study of young adulthood in Malawi demonstrates the impact of widespread HIV status uncertainty, laying bare the sociological implications of what is not known. </p><p><a href="https://bookshop.org/a/12343/9780226825717"><em>An Epidemic of Uncertainty: Navigating HIV and Young Adulthood in Malawi</em> </a>(U Chicago Press, 2023) advances a new framework for studying social life by emphasizing something social scientists routinely omit from their theories, models, and measures–what people know they don’t know. Taking Malawi’s ongoing AIDS epidemic as an entry point, Jenny Trinitapoli shows that despite admirable declines in new HIV infections and AIDS-related mortality, an epidemic of uncertainty persists; at any given point in time, fully half of Malawian young adults don’t know their HIV status. Reckoning with the impact of this uncertainty within the bustling trading town of Balaka, Trinitapoli argues that HIV-related uncertainty is measurable, pervasive, and impervious to biomedical solutions, with consequences that expand into multiple domains of life, including relationship stability, fertility, and health. </p><p>Throughout a groundbreaking decade-long longitudinal study, rich survey data and poignant ethnographic vignettes vividly depict how individual lives and population patterns unfold against the backdrop of an ever-evolving epidemic. Even as HIV is transformed from a progressive, fatal disease to a chronic and manageable condition, the accompanying epidemic of uncertainty remains fundamental to understanding social life in this part of the world. Insisting that known unknowns can and should be integrated into social-scientific models of human behaviour, <em>An Epidemic of Uncertainty: Navigating HIV and Young Adulthood in Malawi</em> treats uncertainty as an enduring aspect, a central feature, and a powerful force in everyday life.</p><p><em>Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2340</itunes:duration>
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    <item>
      <title>Brian Brown and Virginia Kuulei Berndt, "Body Art" (Emerald Publishing, 2023)</title>
      <description>Body art, especially tattoos and piercings, has enjoyed an explosion of interest in recent years. However, the response of many health professionals and researchers to this phenomenon is often negative, as body art continues to be associated with issues ranging from ill mental health to offending behaviors.
Arguing for a reappraisal of the diverse range of practices that fall under this heading, Brian Brown and Virginia (Ginger) Kuulei Berndt reconsider body art as an underappreciated yet accessible source for mental and physical wellbeing. How, they ask, does body art open up new sources of community, sociality, and aesthetics? How is it used for the reclamation of one’s body, as a marker of success or accomplishment, or for building friendships? How does participation in these practices impact the health and wellbeing of body artists themselves?
Providing a radical rethink that integrates tattoos and other body modifications within health, wellbeing, and positive psychology, Body Art (Emerald Publishing, 2023) disrupts the narrative of stigmatisation that so often surrounds these practices to welcome a broader discussion of the benefits they can offer.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>331</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Brown and Virginia Kuulei Berndt</itunes:subtitle>
      <itunes:summary>Body art, especially tattoos and piercings, has enjoyed an explosion of interest in recent years. However, the response of many health professionals and researchers to this phenomenon is often negative, as body art continues to be associated with issues ranging from ill mental health to offending behaviors.
Arguing for a reappraisal of the diverse range of practices that fall under this heading, Brian Brown and Virginia (Ginger) Kuulei Berndt reconsider body art as an underappreciated yet accessible source for mental and physical wellbeing. How, they ask, does body art open up new sources of community, sociality, and aesthetics? How is it used for the reclamation of one’s body, as a marker of success or accomplishment, or for building friendships? How does participation in these practices impact the health and wellbeing of body artists themselves?
Providing a radical rethink that integrates tattoos and other body modifications within health, wellbeing, and positive psychology, Body Art (Emerald Publishing, 2023) disrupts the narrative of stigmatisation that so often surrounds these practices to welcome a broader discussion of the benefits they can offer.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Body art, especially tattoos and piercings, has enjoyed an explosion of interest in recent years. However, the response of many health professionals and researchers to this phenomenon is often negative, as body art continues to be associated with issues ranging from ill mental health to offending behaviors.</p><p>Arguing for a reappraisal of the diverse range of practices that fall under this heading, <a href="https://www.dmu.ac.uk/about-dmu/academic-staff/health-and-life-sciences/brian-brown/brian-brown.aspx">Brian Brown</a> and <a href="https://www.virginiaberndt.com/">Virginia (Ginger) Kuulei Berndt</a> reconsider body art as an underappreciated yet accessible source for mental and physical wellbeing. How, they ask, does body art open up new sources of community, sociality, and aesthetics? How is it used for the reclamation of one’s body, as a marker of success or accomplishment, or for building friendships? How does participation in these practices impact the health and wellbeing of body artists themselves?</p><p>Providing a radical rethink that integrates tattoos and other body modifications within health, wellbeing, and positive psychology,<a href="https://books.emeraldinsight.com/book/detail/body-art/?k=9781804558119"> <em>Body Art</em></a> (Emerald Publishing, 2023) disrupts the narrative of stigmatisation that so often surrounds these practices to welcome a broader discussion of the benefits they can offer.</p><p><strong><em>Michael O. Johnston, Ph.D.</em></strong><em> is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2241</itunes:duration>
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      <title>Vincent Ialenti, "Deep Time Reckoning: How Future Thinking Can Help Earth Now" (MIT Press, 2020)</title>
      <description>Based on twelve years of anthropological exploration, Vincent Ialenti'sDeep Time Reckoning: How Future Thinking Can Help Earth Now (MIT Press, 2020) is an engaging guide on deep time learning to reorient our understanding of time and space. As each chapter begins with creative vignettes to capture the reader's imagination and empathy and concludes with five to six reflective "reckonings," the book focuses on Finland's nuclear waste experts whose daily lives revolve around considerations of the far-flung futures and deep pasts. The main goal of chapters one and two is to pursue independent, expert-inspired, long-termist learning. The book's second goal, captured in chapters three and four, is to encourage support for highly trained, too often ignored, long-termist experts. By combating the deflation of expertise by weaving together chains of generational knowledge, Deep Time Reckoning advocates for one route of spirited and adventurous learning to rescue hopes of a safe tomorrow from the Earth's current ecological death spiral.
Sarah Newman (@newmantropologa) is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. Her research explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformation, and relationships between humans and other animals.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vincent Ialenti</itunes:subtitle>
      <itunes:summary>Based on twelve years of anthropological exploration, Vincent Ialenti'sDeep Time Reckoning: How Future Thinking Can Help Earth Now (MIT Press, 2020) is an engaging guide on deep time learning to reorient our understanding of time and space. As each chapter begins with creative vignettes to capture the reader's imagination and empathy and concludes with five to six reflective "reckonings," the book focuses on Finland's nuclear waste experts whose daily lives revolve around considerations of the far-flung futures and deep pasts. The main goal of chapters one and two is to pursue independent, expert-inspired, long-termist learning. The book's second goal, captured in chapters three and four, is to encourage support for highly trained, too often ignored, long-termist experts. By combating the deflation of expertise by weaving together chains of generational knowledge, Deep Time Reckoning advocates for one route of spirited and adventurous learning to rescue hopes of a safe tomorrow from the Earth's current ecological death spiral.
Sarah Newman (@newmantropologa) is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. Her research explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformation, and relationships between humans and other animals.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on twelve years of anthropological exploration, Vincent Ialenti's<a href="https://bookshop.org/a/12343/9780262539265"><em>Deep Time Reckoning: How Future Thinking Can Help Earth Now</em></a><em> </em>(MIT Press, 2020) is an engaging guide on deep time learning to reorient our understanding of time and space. As each chapter begins with creative vignettes to capture the reader's imagination and empathy and concludes with five to six reflective "reckonings," the book focuses on Finland's nuclear waste experts whose daily lives revolve around considerations of the far-flung futures and deep pasts. The main goal of chapters one and two is to pursue independent, expert-inspired, long-termist learning. The book's second goal, captured in chapters three and four, is to encourage support for highly trained, too often ignored, long-termist experts. By combating the deflation of expertise by weaving together chains of generational knowledge, <em>Deep Time Reckoning</em> advocates for one route of spirited and adventurous learning to rescue hopes of a safe tomorrow from the Earth's current ecological death spiral.</p><p><em>Sarah Newman (</em><a href="https://twitter.com/newmantropologa?lang=en"><em>@newmantropologa</em></a><em>) is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. </em><a href="https://chicago.academia.edu/SarahNewman"><em>Her research</em></a><em> explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformation, and relationships between humans and other animals.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4681</itunes:duration>
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    <item>
      <title>June Hee Kwon, "Borderland Dreams: The Transnational Lives of Korean Chinese Workers" (Duke UP, 2023)</title>
      <description>Migration is a theme intertwined with hopes and dreams. In Borderland Dreams: The Transnational Lives of Korean Chinese Workers (Duke UP, 2023), June Hee Kwon explores the trajectory of the “Korean dream” that has fueled the massive migration of Korean Chinese workers from the Yanbian Korean Autonomous Prefecture in northeast China to South Korea since the early 1990s. Charting the interplay of bodies, money, and time, the ethnography reveals how these migrant workers, in the course of pursuing their borderland dreams, are transformed into a transnational ethicized class. Kwon analyzes the persistent desire of Korean Chinese to “leave to live better” at the intersection between the neoliberalizing regimes of post-socialist China and post–Cold War South Korea. Scrutinizing the tensions and affinities among the Korean Chinese, North and South Koreans, and Han Chinese whose lives intertwine in the borderland, Kwon captures the diverse and multifaceted aspirations of Korean Chinese workers caught between the ascendant Chinese dream and the waning Korean dream.
June Hee Kwon is Associate Professor in the Asian Studies Program at California State University Sacramento. Her research and teaching focuses include Korean diaspora and transnational migration, borderlands and political ecology, materiality and affect, gendered labor and class formation, and human suffering and memories. Her area of expertise spans contemporary Korea (North and South), China, and Japan and includes postcolonial and post-Cold War culture and political economy across East Asia. She received my Ph.D. from the Department of Cultural Anthropology at Duke University.
Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with June Hee Kwon</itunes:subtitle>
      <itunes:summary>Migration is a theme intertwined with hopes and dreams. In Borderland Dreams: The Transnational Lives of Korean Chinese Workers (Duke UP, 2023), June Hee Kwon explores the trajectory of the “Korean dream” that has fueled the massive migration of Korean Chinese workers from the Yanbian Korean Autonomous Prefecture in northeast China to South Korea since the early 1990s. Charting the interplay of bodies, money, and time, the ethnography reveals how these migrant workers, in the course of pursuing their borderland dreams, are transformed into a transnational ethicized class. Kwon analyzes the persistent desire of Korean Chinese to “leave to live better” at the intersection between the neoliberalizing regimes of post-socialist China and post–Cold War South Korea. Scrutinizing the tensions and affinities among the Korean Chinese, North and South Koreans, and Han Chinese whose lives intertwine in the borderland, Kwon captures the diverse and multifaceted aspirations of Korean Chinese workers caught between the ascendant Chinese dream and the waning Korean dream.
June Hee Kwon is Associate Professor in the Asian Studies Program at California State University Sacramento. Her research and teaching focuses include Korean diaspora and transnational migration, borderlands and political ecology, materiality and affect, gendered labor and class formation, and human suffering and memories. Her area of expertise spans contemporary Korea (North and South), China, and Japan and includes postcolonial and post-Cold War culture and political economy across East Asia. She received my Ph.D. from the Department of Cultural Anthropology at Duke University.
Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Migration is a theme intertwined with hopes and dreams. In <a href="https://bookshop.org/a/12343/9781478025337"><em>Borderland Dreams: The Transnational Lives of Korean Chinese Workers</em></a><em> </em>(Duke UP, 2023), June Hee Kwon explores the trajectory of the “Korean dream” that has fueled the massive migration of Korean Chinese workers from the Yanbian Korean Autonomous Prefecture in northeast China to South Korea since the early 1990s. Charting the interplay of bodies, money, and time, the ethnography reveals how these migrant workers, in the course of pursuing their borderland dreams, are transformed into a transnational ethicized class. Kwon analyzes the persistent desire of Korean Chinese to “leave to live better” at the intersection between the neoliberalizing regimes of post-socialist China and post–Cold War South Korea. Scrutinizing the tensions and affinities among the Korean Chinese, North and South Koreans, and Han Chinese whose lives intertwine in the borderland, Kwon captures the diverse and multifaceted aspirations of Korean Chinese workers caught between the ascendant Chinese dream and the waning Korean dream.</p><p>June Hee Kwon is Associate Professor in the Asian Studies Program at California State University Sacramento. Her research and teaching focuses include Korean diaspora and transnational migration, borderlands and political ecology, materiality and affect, gendered labor and class formation, and human suffering and memories. Her area of expertise spans contemporary Korea (North and South), China, and Japan and includes postcolonial and post-Cold War culture and political economy across East Asia. She received my Ph.D. from the Department of Cultural Anthropology at Duke University.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3613</itunes:duration>
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    <item>
      <title>Cristina A. Pop, "The Cancer Within: Reproduction, Cultural Transformation, and Health Care in Romania" (Rutgers UP, 2022)</title>
      <description>In The Cancer Within: Reproduction, Cultural Transformation, and Health Care in Romania (Rutgers UP, 2022), Cristina Pop examines cervical cancer in Romania as a point of entry into an anthropological reflection on contemporary health care, especially in the post-communist context. Cervical cancer prevention reveals the inner workings of emerging post-communist medicine, which aligns the state and the market, public and private health care providers, policy makers, and ordinary women. Fashioned by patriarchal relations, lived religion, and the historical trauma of pronatalism, Romanian women’s responses to reproductive medicine and cervical cancer prevention are complicated by neoliberal reforms to medical care. Cervical cancer prevention – and especially the HPV vaccination – provided Romanians a legitimate instance to express their conflicting views of post-communist medicine. What sets Romania apart is that pronatalism, patriarchy, lived religion, medical reforms, and moral contestation of preventive medicine bring into line systemic contingencies that expose the historical, social, and cultural trajectories of cervical cancer.
Cristina A. Pop is an assistant professor of medical anthropology and medical humanities at Creighton University. Her research interests are reproductive health and healthcare, reproductive governance, vaccination hesitancy, post-Communism, discourse analysis, and ethnographic fiction. She has published in Medical Anthropology Quarterly, Medical Anthropology, Culture, Health and Sexuality, and Journal of Religion and Health. Cristina is the author of The Cancer Within: Reproduction, Cultural Transformation and Health Care in Romania, published in 2022 with Rutgers University Press in the series “Medical Anthropology: Health, Inequality, and Social Justice.”
Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 17 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>272</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cristina A. Pop</itunes:subtitle>
      <itunes:summary>In The Cancer Within: Reproduction, Cultural Transformation, and Health Care in Romania (Rutgers UP, 2022), Cristina Pop examines cervical cancer in Romania as a point of entry into an anthropological reflection on contemporary health care, especially in the post-communist context. Cervical cancer prevention reveals the inner workings of emerging post-communist medicine, which aligns the state and the market, public and private health care providers, policy makers, and ordinary women. Fashioned by patriarchal relations, lived religion, and the historical trauma of pronatalism, Romanian women’s responses to reproductive medicine and cervical cancer prevention are complicated by neoliberal reforms to medical care. Cervical cancer prevention – and especially the HPV vaccination – provided Romanians a legitimate instance to express their conflicting views of post-communist medicine. What sets Romania apart is that pronatalism, patriarchy, lived religion, medical reforms, and moral contestation of preventive medicine bring into line systemic contingencies that expose the historical, social, and cultural trajectories of cervical cancer.
Cristina A. Pop is an assistant professor of medical anthropology and medical humanities at Creighton University. Her research interests are reproductive health and healthcare, reproductive governance, vaccination hesitancy, post-Communism, discourse analysis, and ethnographic fiction. She has published in Medical Anthropology Quarterly, Medical Anthropology, Culture, Health and Sexuality, and Journal of Religion and Health. Cristina is the author of The Cancer Within: Reproduction, Cultural Transformation and Health Care in Romania, published in 2022 with Rutgers University Press in the series “Medical Anthropology: Health, Inequality, and Social Justice.”
Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781978829596"><em>The Cancer Within: Reproduction, Cultural Transformation, and Health Care in Romania</em></a><em> </em>(Rutgers UP, 2022), Cristina Pop examines cervical cancer in Romania as a point of entry into an anthropological reflection on contemporary health care, especially in the post-communist context. Cervical cancer prevention reveals the inner workings of emerging post-communist medicine, which aligns the state and the market, public and private health care providers, policy makers, and ordinary women. Fashioned by patriarchal relations, lived religion, and the historical trauma of pronatalism, Romanian women’s responses to reproductive medicine and cervical cancer prevention are complicated by neoliberal reforms to medical care. Cervical cancer prevention – and especially the HPV vaccination – provided Romanians a legitimate instance to express their conflicting views of post-communist medicine. What sets Romania apart is that pronatalism, patriarchy, lived religion, medical reforms, and moral contestation of preventive medicine bring into line systemic contingencies that expose the historical, social, and cultural trajectories of cervical cancer.</p><p>Cristina A. Pop is an assistant professor of medical anthropology and medical humanities at Creighton University. Her research interests are reproductive health and healthcare, reproductive governance, vaccination hesitancy, post-Communism, discourse analysis, and ethnographic fiction. She has published in <em>Medical Anthropology Quarterly</em>, <em>Medical Anthropology</em>, <em>Culture, Health and Sexuality</em>, and <em>Journal of Religion and Health</em>. Cristina is the author of <em>The Cancer Within: Reproduction, Cultural Transformation and Health Care in Romania</em>, published in 2022 with Rutgers University Press in the series “Medical Anthropology: Health, Inequality, and Social Justice.”</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4947</itunes:duration>
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    <item>
      <title>Chetan Choithani, "Migration, Food Security and Development: Insights from Rural India" (Cambridge UP, 2023)</title>
      <description>Migration, Food Security and Development: Insights from Rural India (Cambridge UP, 2023) examines the role of migration as a livelihood strategy in influencing food access among rural households. Migration forms a key component of livelihoods for an increasing number of rural households in many developing countries. Importantly, there is now a growing consensus among academics and policymakers on the potential positive effects of migration in promoting human development. Concurrently, the significance of food security as an important development objective has grown tremendously, and the Sustainable Development Goals agenda envisages eliminating all forms of malnutrition. However, the academic and policy discussions on these two issues have largely proceeded in silos, with little attention devoted to the relationship they bear with each other. Using the conceptual frameworks of 'entitlements' and 'sustainable livelihoods', this book seeks to fill this gap in the context of India - a country with the most food-insecure people in the world and where migration is integral to rural livelihoods.
Chetan Choithani is an Assistant Professor in the Inequality and Human Development Programme at the School of Social Sciences, National Institute of Advanced Studies, India. The broad disciplinary domain of Chetan's work is development studies. Within this area, his research and teaching interests include migration and urbanisation, food and nutrition, livelihoods, gender, and social policy and how they relate to development, particularly in the Indian context. Chetan has done extensive fieldwork in remote parts of India, and his research uses primary, field-based insights to engage with and inform larger issues of development. Chetan has published two authored books and several articles in leading peer-reviewed journals. His latest book-length publication is Migration, Food Security and Development: Insights from Rural India, published by Cambridge University Press in 2023.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 17 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>330</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chetan Choithani</itunes:subtitle>
      <itunes:summary>Migration, Food Security and Development: Insights from Rural India (Cambridge UP, 2023) examines the role of migration as a livelihood strategy in influencing food access among rural households. Migration forms a key component of livelihoods for an increasing number of rural households in many developing countries. Importantly, there is now a growing consensus among academics and policymakers on the potential positive effects of migration in promoting human development. Concurrently, the significance of food security as an important development objective has grown tremendously, and the Sustainable Development Goals agenda envisages eliminating all forms of malnutrition. However, the academic and policy discussions on these two issues have largely proceeded in silos, with little attention devoted to the relationship they bear with each other. Using the conceptual frameworks of 'entitlements' and 'sustainable livelihoods', this book seeks to fill this gap in the context of India - a country with the most food-insecure people in the world and where migration is integral to rural livelihoods.
Chetan Choithani is an Assistant Professor in the Inequality and Human Development Programme at the School of Social Sciences, National Institute of Advanced Studies, India. The broad disciplinary domain of Chetan's work is development studies. Within this area, his research and teaching interests include migration and urbanisation, food and nutrition, livelihoods, gender, and social policy and how they relate to development, particularly in the Indian context. Chetan has done extensive fieldwork in remote parts of India, and his research uses primary, field-based insights to engage with and inform larger issues of development. Chetan has published two authored books and several articles in leading peer-reviewed journals. His latest book-length publication is Migration, Food Security and Development: Insights from Rural India, published by Cambridge University Press in 2023.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781108840378"><em>Migration, Food Security and Development: Insights from Rural India</em></a><em> </em>(Cambridge UP, 2023) examines the role of migration as a livelihood strategy in influencing food access among rural households. Migration forms a key component of livelihoods for an increasing number of rural households in many developing countries. Importantly, there is now a growing consensus among academics and policymakers on the potential positive effects of migration in promoting human development. Concurrently, the significance of food security as an important development objective has grown tremendously, and the Sustainable Development Goals agenda envisages eliminating all forms of malnutrition. However, the academic and policy discussions on these two issues have largely proceeded in silos, with little attention devoted to the relationship they bear with each other. Using the conceptual frameworks of 'entitlements' and 'sustainable livelihoods', this book seeks to fill this gap in the context of India - a country with the most food-insecure people in the world and where migration is integral to rural livelihoods.</p><p>Chetan Choithani is an Assistant Professor in the Inequality and Human Development Programme at the School of Social Sciences, National Institute of Advanced Studies, India. The broad disciplinary domain of Chetan's work is development studies. Within this area, his research and teaching interests include migration and urbanisation, food and nutrition, livelihoods, gender, and social policy and how they relate to development, particularly in the Indian context. Chetan has done extensive fieldwork in remote parts of India, and his research uses primary, field-based insights to engage with and inform larger issues of development. Chetan has published two authored books and several articles in leading peer-reviewed journals. His latest book-length publication is <em>Migration, Food Security and Development: Insights from Rural India, </em>published by Cambridge University Press in 2023.</p><p><em>Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2266</itunes:duration>
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    <item>
      <title>Benjamin A. Wurgaft and Merry White, "Ways of Eating: Exploring Food Through History and Culture" (U California Press, 2023)</title>
      <description>What we learn when an anthropologist and a historian talk about food.
From the origins of agriculture to contemporary debates over culinary authenticity, Ways of Eating: Exploring Food Through History and Culture (U California Press, 2023) introduces readers to world food history and food anthropology. Through engaging stories and historical deep dives, Benjamin A. Wurgaft and Merry I. White offer new ways to understand food in relation to its natural and cultural histories and the social rules that shape our meals.
Wurgaft and White use vivid storytelling to bring food practices to life, weaving stories of Panamanian coffee growers, medieval women beer makers, and Japanese knife forgers. From the Venetian spice trade to the Columbian Exchange, from Roman garum to Vietnamese nớc chấm, Ways of Eating provides an absorbing account of world food history and anthropology. Migration, politics, and the dynamics of group identity all shape what we eat, and we can learn to trace these social forces from the plate to the kitchen, the factory, and the field.
﻿Kelly Spivey is a writer and documentarian.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 17 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin A. Wurgaft and Merry White</itunes:subtitle>
      <itunes:summary>What we learn when an anthropologist and a historian talk about food.
From the origins of agriculture to contemporary debates over culinary authenticity, Ways of Eating: Exploring Food Through History and Culture (U California Press, 2023) introduces readers to world food history and food anthropology. Through engaging stories and historical deep dives, Benjamin A. Wurgaft and Merry I. White offer new ways to understand food in relation to its natural and cultural histories and the social rules that shape our meals.
Wurgaft and White use vivid storytelling to bring food practices to life, weaving stories of Panamanian coffee growers, medieval women beer makers, and Japanese knife forgers. From the Venetian spice trade to the Columbian Exchange, from Roman garum to Vietnamese nớc chấm, Ways of Eating provides an absorbing account of world food history and anthropology. Migration, politics, and the dynamics of group identity all shape what we eat, and we can learn to trace these social forces from the plate to the kitchen, the factory, and the field.
﻿Kelly Spivey is a writer and documentarian.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What we learn when an anthropologist and a historian talk about food.</p><p>From the origins of agriculture to contemporary debates over culinary authenticity, <a href="https://bookshop.org/a/12343/9780520392984"><em>Ways of Eating: Exploring Food Through History and Culture </em></a>(U California Press, 2023) introduces readers to world food history and food anthropology. Through engaging stories and historical deep dives, Benjamin A. Wurgaft and Merry I. White offer new ways to understand food in relation to its natural and cultural histories and the social rules that shape our meals.</p><p>Wurgaft and White use vivid storytelling to bring food practices to life, weaving stories of Panamanian coffee growers, medieval women beer makers, and Japanese knife forgers. From the Venetian spice trade to the Columbian Exchange, from Roman <em>garum</em> to Vietnamese nớc chấm, <em>Ways of Eating</em> provides an absorbing account of world food history and anthropology. Migration, politics, and the dynamics of group identity all shape what we eat, and we can learn to trace these social forces from the plate to the kitchen, the factory, and the field.</p><p><em>﻿</em><a href="https://kellyespivey.com/"><em>Kelly Spivey</em></a><em> is a writer and documentarian.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3755</itunes:duration>
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    <item>
      <title>David S. Powers and Eric Tagliacozzo, "Islamic Ecumene: Comparing Muslim Societies" (Cornell UP, 2023)</title>
      <description>The essays in Islamic Ecumene: Comparing Muslim Societies (Cornell UP, 2023) address the ways in which Muslims from Morocco to Indonesia and from sub-Saharan Africa to the steppes of Uzbekistan are members of a broad cultural unit. Although the Muslim inhabitants of these lands speak dozens of languages, represent numerous ethnic groups, and practice diverse forms of Islam, they are united by shared practices and worldviews shaped by religious identity. To highlight these commonalities, the co-editors invited a team of scholars from a wide range of disciplines to examine Muslim societies in comparative and interconnected ways. 
The result is a book that showcases ethics, education, architecture, the arts, modernization, political resistance, marriage, divorce, and death rituals. Using the insights and methods of historians, anthropologists, literary critics, art historians, political scientists, and sociologists, Islamic Ecumene seeks to understand Islamic identity as a dynamic phenomenon that is reflected in the multivalent practices of the more than one billion people across the planet who identify as Muslims.


Eric Taliacozzo: John Stambaugh Professor of History at Cornell University. 


David S. Powers: Professor of Islamic studies at Cornell University. 


Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 16 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>David S. Powers and Eric Tagliacozzo</itunes:subtitle>
      <itunes:summary>The essays in Islamic Ecumene: Comparing Muslim Societies (Cornell UP, 2023) address the ways in which Muslims from Morocco to Indonesia and from sub-Saharan Africa to the steppes of Uzbekistan are members of a broad cultural unit. Although the Muslim inhabitants of these lands speak dozens of languages, represent numerous ethnic groups, and practice diverse forms of Islam, they are united by shared practices and worldviews shaped by religious identity. To highlight these commonalities, the co-editors invited a team of scholars from a wide range of disciplines to examine Muslim societies in comparative and interconnected ways. 
The result is a book that showcases ethics, education, architecture, the arts, modernization, political resistance, marriage, divorce, and death rituals. Using the insights and methods of historians, anthropologists, literary critics, art historians, political scientists, and sociologists, Islamic Ecumene seeks to understand Islamic identity as a dynamic phenomenon that is reflected in the multivalent practices of the more than one billion people across the planet who identify as Muslims.


Eric Taliacozzo: John Stambaugh Professor of History at Cornell University. 


David S. Powers: Professor of Islamic studies at Cornell University. 


Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The essays in <a href="https://bookshop.org/a/12343/9781501772399"><em>Islamic Ecumene: Comparing Muslim Societies</em></a><em> </em>(Cornell UP, 2023) address the ways in which Muslims from Morocco to Indonesia and from sub-Saharan Africa to the steppes of Uzbekistan are members of a broad cultural unit. Although the Muslim inhabitants of these lands speak dozens of languages, represent numerous ethnic groups, and practice diverse forms of Islam, they are united by shared practices and worldviews shaped by religious identity. To highlight these commonalities, the co-editors invited a team of scholars from a wide range of disciplines to examine Muslim societies in comparative and interconnected ways. </p><p>The result is a book that showcases ethics, education, architecture, the arts, modernization, political resistance, marriage, divorce, and death rituals. Using the insights and methods of historians, anthropologists, literary critics, art historians, political scientists, and sociologists, Islamic Ecumene seeks to understand Islamic identity as a dynamic phenomenon that is reflected in the multivalent practices of the more than one billion people across the planet who identify as Muslims.</p><ul>
<li>
<a href="https://history.cornell.edu/eric-tagliacozzo">Eric Taliacozzo</a>: John Stambaugh Professor of History at Cornell University. </li>
<li>
<a href="https://neareasternstudies.cornell.edu/david-stephan-powers">David S. Powers</a>: Professor of Islamic studies at Cornell University. </li>
</ul><p><br></p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1888</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Between Jesus and Krishna: Christian Encounters with South Indian Temple Dance</title>
      <description>One of the eight national dances of India, bharatanatyam, partly originates from the area around Tranquebar. During the time that Tranquebar was a Danish colony, devadasis, women who did service at temples through dance, were patronized by the Thanjavur royal court. In 1623, a Danish–Icelandic soldier routinely observed the devadasis dancing outside the Masilamaninathar temple opposite Fort Dansborg, which he was guarding. His accounts of the dancers are interesting at two levels; first, they provide us with unique data on the role of the devadasis at the village level in seventeenth century Tamil Nadu. Secondly, they shed light on a certain imagination and perspective on Indian religion grounded in European Christian thought at the time.
Since the seventeenth century the dance of the devadasis has undergone a dramatic transformation, as it has been taken from its original setting to a national middle class arena in which females of very different socio-cultural backgrounds learn the dance now called bharatanatyam. Stine elaborates on her fieldwork done in one of the bharatanatyam dance institutions situated in New Delhi, and deals with reflections on Hinduism as well as Christianity through dance practice. Parallel to that some methodological reflections on the study on cultural encounters through dance are presented. Though set in very different contexts, the two accounts shed light on Christian perspectives on Hinduism through their encounter with a dominant South Indian dance form.
In this episode, Stine Simonsen Puri, explores history and practice of the Indian temple dance today called bharatanatyam through a focus on cultural encounters with the dance from both a Hindu and a Christian perspective. Being a board member of the Nordic Center India, part of the Faculty of Modern India and South Asian Studies as well as Teaching Associate Professor at the Department of Cross-Cultural and Regional studies, Stine shares her expertise on Indian’s socio-cultural issues. Her knowledge especially stems from her extensive fieldwork at a bharatanatyam Dance School in New Delhi as well as her research part of the Tranquebar Initiative.
Marianne Tykesson is a student assistant as the Nordic Institute of Asia Studies and a Cross-Cultural Studies Student at the University of Copenhagen with a particular interest in the research of social injustice and cross-national encounters.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stine Simonsen Puri</itunes:subtitle>
      <itunes:summary>One of the eight national dances of India, bharatanatyam, partly originates from the area around Tranquebar. During the time that Tranquebar was a Danish colony, devadasis, women who did service at temples through dance, were patronized by the Thanjavur royal court. In 1623, a Danish–Icelandic soldier routinely observed the devadasis dancing outside the Masilamaninathar temple opposite Fort Dansborg, which he was guarding. His accounts of the dancers are interesting at two levels; first, they provide us with unique data on the role of the devadasis at the village level in seventeenth century Tamil Nadu. Secondly, they shed light on a certain imagination and perspective on Indian religion grounded in European Christian thought at the time.
Since the seventeenth century the dance of the devadasis has undergone a dramatic transformation, as it has been taken from its original setting to a national middle class arena in which females of very different socio-cultural backgrounds learn the dance now called bharatanatyam. Stine elaborates on her fieldwork done in one of the bharatanatyam dance institutions situated in New Delhi, and deals with reflections on Hinduism as well as Christianity through dance practice. Parallel to that some methodological reflections on the study on cultural encounters through dance are presented. Though set in very different contexts, the two accounts shed light on Christian perspectives on Hinduism through their encounter with a dominant South Indian dance form.
In this episode, Stine Simonsen Puri, explores history and practice of the Indian temple dance today called bharatanatyam through a focus on cultural encounters with the dance from both a Hindu and a Christian perspective. Being a board member of the Nordic Center India, part of the Faculty of Modern India and South Asian Studies as well as Teaching Associate Professor at the Department of Cross-Cultural and Regional studies, Stine shares her expertise on Indian’s socio-cultural issues. Her knowledge especially stems from her extensive fieldwork at a bharatanatyam Dance School in New Delhi as well as her research part of the Tranquebar Initiative.
Marianne Tykesson is a student assistant as the Nordic Institute of Asia Studies and a Cross-Cultural Studies Student at the University of Copenhagen with a particular interest in the research of social injustice and cross-national encounters.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the eight national dances of India, bharatanatyam, partly originates from the area around Tranquebar. During the time that Tranquebar was a Danish colony, devadasis, women who did service at temples through dance, were patronized by the Thanjavur royal court. In 1623, a Danish–Icelandic soldier routinely observed the devadasis dancing outside the Masilamaninathar temple opposite Fort Dansborg, which he was guarding. His accounts of the dancers are interesting at two levels; first, they provide us with unique data on the role of the devadasis at the village level in seventeenth century Tamil Nadu. Secondly, they shed light on a certain imagination and perspective on Indian religion grounded in European Christian thought at the time.</p><p>Since the seventeenth century the dance of the devadasis has undergone a dramatic transformation, as it has been taken from its original setting to a national middle class arena in which females of very different socio-cultural backgrounds learn the dance now called bharatanatyam. Stine elaborates on her fieldwork done in one of the bharatanatyam dance institutions situated in New Delhi, and deals with reflections on Hinduism as well as Christianity through dance practice. Parallel to that some methodological reflections on the study on cultural encounters through dance are presented. Though set in very different contexts, the two accounts shed light on Christian perspectives on Hinduism through their encounter with a dominant South Indian dance form.</p><p>In this episode, <a href="https://tors.ku.dk/ansatte/?pure=da/persons/195331">Stine Simonsen Puri</a>, explores history and practice of the Indian temple dance today called bharatanatyam through a focus on cultural encounters with the dance from both a Hindu and a Christian perspective. Being a board member of the Nordic Center India, part of the Faculty of Modern India and South Asian Studies as well as Teaching Associate Professor at the Department of Cross-Cultural and Regional studies, Stine shares her expertise on Indian’s socio-cultural issues. Her knowledge especially stems from her extensive fieldwork at a bharatanatyam Dance School in New Delhi as well as her research part of the Tranquebar Initiative.</p><p>Marianne Tykesson is a student assistant as the Nordic Institute of Asia Studies and a Cross-Cultural Studies Student at the University of Copenhagen with a particular interest in the research of social injustice and cross-national encounters.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1938</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Violent Majorities: Indian and Israeli Ethnonationalism. Episode 2</title>
      <description>Natasha Roth-Rowland is a writer and researcher at Diaspora Alliance, a former editor at +972 Magazine, and an expert on the Jewish far right. She joins anthropologists Lori Allen and Ajantha Subramanian midway through a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism." Listen to episode 1 here.
The three discuss the transnational formation of the Jewish far right over the 20th and 21st centuries, the gradual movement of far right actors into the heart of the Israeli state, and the shared investment in territorial maximalism, racial supremacy, and natalism across the Zionist ideological spectrum.
Coming up next in RTB 120: Lori and Ajantha sit down with John to synthesize what Murli and Natasha had to say about Ethnonationalism in Indian and in Israel.
Mentioned in the episode

Ben Shitrit, Lihi. Righteous Transgressions: Women’s Activism on the Israeli and Palestinian Religious Right. Princeton, NJ: Princeton University Press, 2016.

El-Or, Tamar, and Gideon Aran. “Giving Birth to a Settlement: Maternal Thinking and Political Action of Jewish Women on the West Bank.” Gender and Society 9, no. 1 (February 1995): 60-78.

Neuman, Tamara. “Maternal ‘Anti-Politics’ in the Formation of Hebron’s Jewish Enclave.”

Journal of Palestine Studies 33, no. 2 (Winter 2004): 51-70.

Neuman, Tamara. Settling Hebron: Jewish Fundamentalism in a Palestinian City. Philadelphia: University of Pennsylvania Press, 2018.

Krampf, Arie. The Israeli Path to Neoliberalism: The State, Continuity, and Change. New York, NY: Routledge, 2018.


Read and Listen here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 14 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Natasha Roth-Rowland, Lori Allen, and Ajantha Subramanian</itunes:subtitle>
      <itunes:summary>Natasha Roth-Rowland is a writer and researcher at Diaspora Alliance, a former editor at +972 Magazine, and an expert on the Jewish far right. She joins anthropologists Lori Allen and Ajantha Subramanian midway through a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism." Listen to episode 1 here.
The three discuss the transnational formation of the Jewish far right over the 20th and 21st centuries, the gradual movement of far right actors into the heart of the Israeli state, and the shared investment in territorial maximalism, racial supremacy, and natalism across the Zionist ideological spectrum.
Coming up next in RTB 120: Lori and Ajantha sit down with John to synthesize what Murli and Natasha had to say about Ethnonationalism in Indian and in Israel.
Mentioned in the episode

Ben Shitrit, Lihi. Righteous Transgressions: Women’s Activism on the Israeli and Palestinian Religious Right. Princeton, NJ: Princeton University Press, 2016.

El-Or, Tamar, and Gideon Aran. “Giving Birth to a Settlement: Maternal Thinking and Political Action of Jewish Women on the West Bank.” Gender and Society 9, no. 1 (February 1995): 60-78.

Neuman, Tamara. “Maternal ‘Anti-Politics’ in the Formation of Hebron’s Jewish Enclave.”

Journal of Palestine Studies 33, no. 2 (Winter 2004): 51-70.

Neuman, Tamara. Settling Hebron: Jewish Fundamentalism in a Palestinian City. Philadelphia: University of Pennsylvania Press, 2018.

Krampf, Arie. The Israeli Path to Neoliberalism: The State, Continuity, and Change. New York, NY: Routledge, 2018.


Read and Listen here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://twitter.com/NatashaRoth01">Natasha Roth-Rowland</a> is a writer and researcher at Diaspora Alliance, a former editor at +<a href="https://www.972mag.com/writer/natashar/">972 Magazine</a>, and an expert on the Jewish far right. She joins anthropologists <a href="https://loriallen.blog/">Lori Allen</a> and <a href="https://www.gc.cuny.edu/people/ajantha-subramanian">Ajantha Subramanian</a> midway through a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism." <a href="https://recallthisbook.org/2023/12/07/118-violent-majorities-indian-and-israeli-ethnonationalism-episode-1-balmurli-natrajan-with-lori-allen-and-ajantha-subramanian/">Listen to episode 1 here</a>.</p><p>The three discuss the transnational formation of the Jewish far right over the 20th and 21st centuries, the gradual movement of far right actors into the heart of the Israeli state, and the shared investment in territorial maximalism, racial supremacy, and natalism across the Zionist ideological spectrum.</p><p>Coming up next in RTB 120: Lori and Ajantha sit down with John to synthesize what Murli and Natasha had to say about Ethnonationalism in Indian and in Israel.</p><p>Mentioned in the episode</p><ul>
<li>Ben Shitrit, Lihi. <a href="https://press.princeton.edu/books/hardcover/9780691164564/righteous-transgressions">Righteous Transgressions: Women’s Activism on the Israeli and Palestinian Religious Right</a>. Princeton, NJ: Princeton University Press, 2016.</li>
<li>El-Or, Tamar, and Gideon Aran. “<a href="https://www.jstor.org/stable/189598">Giving Birth to a Settlement: Maternal Thinking and Political Action of Jewish Women on the West Bank</a>.” Gender and Society 9, no. 1 (February 1995): 60-78.</li>
<li>Neuman, Tamara. “<a href="https://www.tandfonline.com/doi/abs/10.1525/jps.2004.33.2.51">Maternal ‘Anti-Politics’ in the Formation of Hebron’s Jewish Enclave</a>.”</li>
<li>Journal of Palestine Studies 33, no. 2 (Winter 2004): 51-70.</li>
<li>Neuman, Tamara. <a href="https://www.jstor.org/stable/j.ctv16t6mfw">Settling Hebron: Jewish Fundamentalism in a Palestinian City</a>. Philadelphia: University of Pennsylvania Press, 2018.</li>
<li>Krampf, Arie. <a href="https://www.routledge.com/The-Israeli-Path-to-Neoliberalism-The-State-Continuity-and-Change/Krampf/p/book/9780367593339">The Israeli Path to Neoliberalism: The State, Continuity, and Change</a>. New York, NY: Routledge, 2018.</li>
</ul><p><br></p><p><a href="https://recallthisbookorg.files.wordpress.com/2023/12/rtb-119-roth-rowlandson.pdf">Read</a> and Listen here.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2981</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c181eb28-99e2-11ee-bccf-6f61470bcb35]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK2672042343.mp3?updated=1702491546" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Carey, Jr., "Health in the Highlands: Indigenous Healing and Scientific Medicine in Guatemala and Ecuador" (U California Press, 2023)</title>
      <description>Health in the Highlands: Indigenous Healing and Scientific Medicine in Guatemala and Ecuador (University of California Press, 2023) explores how, in the early to mid-twentieth century, the governments of Ecuador and Guatemala sought to expand Western medicine within their countries, with the goals of addressing endemic diseases and improving infant and maternal health. These efforts often clashed with indigenous medical practices, particularly in the rural highlands. Drawing on extensive, original archival research, historian David Carey Jr. shows that indigenous populations embraced a syncretic approach to health, combining traditional and new practices. At times, the governments of both nations encouraged--or at least allowed--such a synthesis, yet they also attacked indigenous lifeways, going so far as to criminalize native medical practitioners and to conduct medical experiments on indigenous people without consent. Health in the Highlands traces the experiences of curanderos, midwives, bonesetters, witches, doctors, and nurses--and the indigenous people they served. Carey interrogates the relationship between 'progressive' public health policy and indigenous well-being, offering lessons from the past that remain relevant in the present. Our best way forward, this history suggests, may be a compassionate syncretism that joins indigenous approaches to healing with science and a pursuit of environmental and social justice.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Carey, Jr.</itunes:subtitle>
      <itunes:summary>Health in the Highlands: Indigenous Healing and Scientific Medicine in Guatemala and Ecuador (University of California Press, 2023) explores how, in the early to mid-twentieth century, the governments of Ecuador and Guatemala sought to expand Western medicine within their countries, with the goals of addressing endemic diseases and improving infant and maternal health. These efforts often clashed with indigenous medical practices, particularly in the rural highlands. Drawing on extensive, original archival research, historian David Carey Jr. shows that indigenous populations embraced a syncretic approach to health, combining traditional and new practices. At times, the governments of both nations encouraged--or at least allowed--such a synthesis, yet they also attacked indigenous lifeways, going so far as to criminalize native medical practitioners and to conduct medical experiments on indigenous people without consent. Health in the Highlands traces the experiences of curanderos, midwives, bonesetters, witches, doctors, and nurses--and the indigenous people they served. Carey interrogates the relationship between 'progressive' public health policy and indigenous well-being, offering lessons from the past that remain relevant in the present. Our best way forward, this history suggests, may be a compassionate syncretism that joins indigenous approaches to healing with science and a pursuit of environmental and social justice.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520344792"><em>Health in the Highlands: Indigenous Healing and Scientific Medicine in Guatemala and Ecuador</em></a><em> </em>(University of California Press, 2023) explores how, in the early to mid-twentieth century, the governments of Ecuador and Guatemala sought to expand Western medicine within their countries, with the goals of addressing endemic diseases and improving infant and maternal health. These efforts often clashed with indigenous medical practices, particularly in the rural highlands. Drawing on extensive, original archival research, historian David Carey Jr. shows that indigenous populations embraced a syncretic approach to health, combining traditional and new practices. At times, the governments of both nations encouraged--or at least allowed--such a synthesis, yet they also attacked indigenous lifeways, going so far as to criminalize native medical practitioners and to conduct medical experiments on indigenous people without consent. Health in the Highlands traces the experiences of curanderos, midwives, bonesetters, witches, doctors, and nurses--and the indigenous people they served. Carey interrogates the relationship between 'progressive' public health policy and indigenous well-being, offering lessons from the past that remain relevant in the present. Our best way forward, this history suggests, may be a compassionate syncretism that joins indigenous approaches to healing with science and a pursuit of environmental and social justice.</p><p><em>﻿</em><a href="https://www.macalester.edu/history/facultystaff/ethan-besser-fredrick/"><em>Ethan Besser Fredrick</em></a><em> is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nettrice R. Gaskins, "Techno-Vernacular Creativity and Innovation: Culturally Relevant Making Inside and Outside of the Classroom" (MIT Press, 2021)</title>
      <description>Today I talked to Nettrice R. Gaskins about Techno-Vernacular Creativity and Innovation: Culturally Relevant Making Inside and Outside of the Classroom (MIT Press, 2021).
The growing maker movement in education has become an integral part of both STEM and STEAM learning, tapping into the natural DIY inclinations of creative people as well as the educational power of inventing or making things. And yet African American, Latino/a American, and Indigenous people are underrepresented in maker culture and education. In this book, Nettrice Gaskins proposes a novel approach to STEAM learning that engages students from historically marginalized communities in culturally relevant and inclusive maker education. Techno-vernacular creativity (TVC) connects technical literacy, equity, and culture, encompassing creative innovations produced by ethnic groups that are often overlooked.
TVC uses three main modes of activity: reappropriation, remixing, and improvisation. Gaskins looks at each of the three modes in turn, guiding readers from research into practice. Drawing on real-world examples, she shows how TVC creates dynamic learning environments where underrepresented ethnic students feel that they belong. Students who remix computationally, for instance, have larger toolkits of computational skills with which to connect cultural practices to STEAM subjects; reappropriation offers a way to navigate cultural repertoires; improvisation is firmly rooted in cultural and creative practices. Finally, Gaskins explores an equity-oriented approach that makes a distinction between conventional or dominant pedagogical approaches and culturally relevant or responsive making methods and practices. She describes TVC habits of mind and suggests methods of instructions and projects.
Mentioned in this episode:

“Underwater Dreams,” 2014 film directed by Mary Mazzio

Dr. Gaskins’ collages, generative AI portrait of Greg Tate, links to Romare Bearden, and more


Nettrice Gaskins is an African American digital artist, academic, cultural critic and advocate of STEAM fields. She is currently the assistant director of the STEAM Learning Lab at Lesley University in Cambridge, MA. 
Liliana Gil is Assistant Professor of Comparative Studies (STS) at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nettrice R. Gaskins</itunes:subtitle>
      <itunes:summary>Today I talked to Nettrice R. Gaskins about Techno-Vernacular Creativity and Innovation: Culturally Relevant Making Inside and Outside of the Classroom (MIT Press, 2021).
The growing maker movement in education has become an integral part of both STEM and STEAM learning, tapping into the natural DIY inclinations of creative people as well as the educational power of inventing or making things. And yet African American, Latino/a American, and Indigenous people are underrepresented in maker culture and education. In this book, Nettrice Gaskins proposes a novel approach to STEAM learning that engages students from historically marginalized communities in culturally relevant and inclusive maker education. Techno-vernacular creativity (TVC) connects technical literacy, equity, and culture, encompassing creative innovations produced by ethnic groups that are often overlooked.
TVC uses three main modes of activity: reappropriation, remixing, and improvisation. Gaskins looks at each of the three modes in turn, guiding readers from research into practice. Drawing on real-world examples, she shows how TVC creates dynamic learning environments where underrepresented ethnic students feel that they belong. Students who remix computationally, for instance, have larger toolkits of computational skills with which to connect cultural practices to STEAM subjects; reappropriation offers a way to navigate cultural repertoires; improvisation is firmly rooted in cultural and creative practices. Finally, Gaskins explores an equity-oriented approach that makes a distinction between conventional or dominant pedagogical approaches and culturally relevant or responsive making methods and practices. She describes TVC habits of mind and suggests methods of instructions and projects.
Mentioned in this episode:

“Underwater Dreams,” 2014 film directed by Mary Mazzio

Dr. Gaskins’ collages, generative AI portrait of Greg Tate, links to Romare Bearden, and more


Nettrice Gaskins is an African American digital artist, academic, cultural critic and advocate of STEAM fields. She is currently the assistant director of the STEAM Learning Lab at Lesley University in Cambridge, MA. 
Liliana Gil is Assistant Professor of Comparative Studies (STS) at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Nettrice R. Gaskins about <a href="https://bookshop.org/a/12343/9780262542661"><em>Techno-Vernacular Creativity and Innovation: Culturally Relevant Making Inside and Outside of the Classroom</em></a><em> </em>(MIT Press, 2021).</p><p>The growing maker movement in education has become an integral part of both STEM and STEAM learning, tapping into the natural DIY inclinations of creative people as well as the educational power of inventing or making things. And yet African American, Latino/a American, and Indigenous people are underrepresented in maker culture and education. In this book, Nettrice Gaskins proposes a novel approach to STEAM learning that engages students from historically marginalized communities in culturally relevant and inclusive maker education. <em>Techno-vernacular creativity</em> (TVC) connects technical literacy, equity, and culture, encompassing creative innovations produced by ethnic groups that are often overlooked.</p><p>TVC uses three main modes of activity: reappropriation, remixing, and improvisation. Gaskins looks at each of the three modes in turn, guiding readers from research into practice. Drawing on real-world examples, she shows how TVC creates dynamic learning environments where underrepresented ethnic students feel that they belong. Students who remix computationally, for instance, have larger toolkits of computational skills with which to connect cultural practices to STEAM subjects; reappropriation offers a way to navigate cultural repertoires; improvisation is firmly rooted in cultural and creative practices. Finally, Gaskins explores an equity-oriented approach that makes a distinction between conventional or dominant pedagogical approaches and culturally relevant or responsive making methods and practices. She describes TVC habits of mind and suggests methods of instructions and projects.</p><p>Mentioned in this episode:</p><ul>
<li>“<a href="https://www.underwaterdreamsfilm.com/">Underwater Dreams</a>,” 2014 film directed by Mary Mazzio</li>
<li>Dr. Gaskins’ collages, <a href="https://nettricegaskins.medium.com/me-greg-tate-brooklyn-from-bearden-and-cgi-to-genai-2d74769e0c7d">generative AI portrait of Greg Tate</a>, links to Romare Bearden, and more</li>
</ul><p><br></p><p><a href="https://www.nettricegaskins.com/">Nettrice Gaskins</a> is an African American digital artist, academic, cultural critic and advocate of STEAM fields. She is currently the assistant director of the STEAM Learning Lab at Lesley University in Cambridge, MA. </p><p><a href="http://lilianagil.info/"><em>Liliana Gil</em></a><em> is Assistant Professor of Comparative Studies (STS) at the Ohio State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jesse Dart, "Feeding the Hustle: Free Food &amp; Care Inside the Tech Industry" (Lexington Books, 2022)</title>
      <description>Food is increasingly a subject of interest in social sciences: how we cook, consume, and share food is relevant to our social lives. In Feeding the Hustle: Free Food &amp; Care Inside the Tech Industry (Lexington Books, 2022), Jesse Dart draws on ethnographic fieldwork to consider the ways in which free food has become ubiquitous and even compulsory within the tech industry. Packed lunches have nearly disappeared as more companies provide free food with the stated objectives of attracting and retaining employees, increasing productivity, and creating a sense of community through commensality. Dart demonstrates how these food programs alter the relationship between employer and employee, support a flexible type of workforce, and reveal a commensality that is both exclusionary and inclusionary. Through detailed descriptions and insightful analysis, the book illustrates the tension embedded in food perks in the workplace, between food as a kind of gift and as a part of everyday entitlement.
Jesse Dart is a social anthropologist and writer whose origins are in southern Illinois. He has spent many years living, researching and studying overseas, most recently in Italy. His academic interests are in the anthropology of work, food, and care. He is currently the senior UX research at Hyatt Hotels Corporation.
Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>270</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jesse Dart</itunes:subtitle>
      <itunes:summary>Food is increasingly a subject of interest in social sciences: how we cook, consume, and share food is relevant to our social lives. In Feeding the Hustle: Free Food &amp; Care Inside the Tech Industry (Lexington Books, 2022), Jesse Dart draws on ethnographic fieldwork to consider the ways in which free food has become ubiquitous and even compulsory within the tech industry. Packed lunches have nearly disappeared as more companies provide free food with the stated objectives of attracting and retaining employees, increasing productivity, and creating a sense of community through commensality. Dart demonstrates how these food programs alter the relationship between employer and employee, support a flexible type of workforce, and reveal a commensality that is both exclusionary and inclusionary. Through detailed descriptions and insightful analysis, the book illustrates the tension embedded in food perks in the workplace, between food as a kind of gift and as a part of everyday entitlement.
Jesse Dart is a social anthropologist and writer whose origins are in southern Illinois. He has spent many years living, researching and studying overseas, most recently in Italy. His academic interests are in the anthropology of work, food, and care. He is currently the senior UX research at Hyatt Hotels Corporation.
Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Food is increasingly a subject of interest in social sciences: how we cook, consume, and share food is relevant to our social lives. In <a href="https://bookshop.org/a/12343/9781793635013"><em>Feeding the Hustle: Free Food &amp; Care Inside the Tech Industry</em></a> (Lexington Books, 2022), Jesse Dart draws on ethnographic fieldwork to consider the ways in which free food has become ubiquitous and even compulsory within the tech industry. Packed lunches have nearly disappeared as more companies provide free food with the stated objectives of attracting and retaining employees, increasing productivity, and creating a sense of community through commensality. Dart demonstrates how these food programs alter the relationship between employer and employee, support a flexible type of workforce, and reveal a commensality that is both exclusionary and inclusionary. Through detailed descriptions and insightful analysis, the book illustrates the tension embedded in food perks in the workplace, between food as a kind of gift and as a part of everyday entitlement.</p><p>Jesse Dart is a social anthropologist and writer whose origins are in southern Illinois. He has spent many years living, researching and studying overseas, most recently in Italy. His academic interests are in the anthropology of work, food, and care. He is currently the senior UX research at Hyatt Hotels Corporation.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3221</itunes:duration>
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    </item>
    <item>
      <title>Regina Lee Blaszczyk and David Suisman, "Capitalism and the Senses" (U Pennsylvania Press, 2023)</title>
      <description>Regina Lee Blaszczyk and David Suisman's Capitalism and the Senses (U Pennsylvania Press, 2023) is the first edited volume to explore how the forces of capitalism are entangled with everyday sensory experience. If the senses have a history, as Karl Marx wrote, then that history is inseparable from the development of capitalism, which has both taken advantage of the senses and influenced how sensory experience has changed over time.
This pioneering collection shows how seeing, hearing, tasting, smelling, and touching have both shaped and been shaped by commercial interests from the turn of the twentieth century to our own time. From the manipulation of taste and texture in the food industry to the careful engineering of the feel of artificial fabrics, capitalist enterprises have worked to commodify the senses in a wide variety of ways. Drawing on history, anthropology, geography, and other fields, the volume’s essays analyze not only where this effort has succeeded but also where the senses have resisted control and the logic of markets. The result is an innovative ensemble that demonstrates how the drive to exploit sensorial experience for profit became a defining feature of capitalist modernity and establishes the senses as an important dimension of the history of capitalism.
Contributors: Nicholas Anderman, Regina Lee Blaszczyk, Jessica P. Clark, Ai Hisano, Lisa Jacobson, Sven Kube, Grace Lees-Maffei, Ingemar Pettersson, David Suisman, Ana María Ulloa, Nicole Welk-Joerger.
Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. For more information, visit robinsteiner.net.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Suisman</itunes:subtitle>
      <itunes:summary>Regina Lee Blaszczyk and David Suisman's Capitalism and the Senses (U Pennsylvania Press, 2023) is the first edited volume to explore how the forces of capitalism are entangled with everyday sensory experience. If the senses have a history, as Karl Marx wrote, then that history is inseparable from the development of capitalism, which has both taken advantage of the senses and influenced how sensory experience has changed over time.
This pioneering collection shows how seeing, hearing, tasting, smelling, and touching have both shaped and been shaped by commercial interests from the turn of the twentieth century to our own time. From the manipulation of taste and texture in the food industry to the careful engineering of the feel of artificial fabrics, capitalist enterprises have worked to commodify the senses in a wide variety of ways. Drawing on history, anthropology, geography, and other fields, the volume’s essays analyze not only where this effort has succeeded but also where the senses have resisted control and the logic of markets. The result is an innovative ensemble that demonstrates how the drive to exploit sensorial experience for profit became a defining feature of capitalist modernity and establishes the senses as an important dimension of the history of capitalism.
Contributors: Nicholas Anderman, Regina Lee Blaszczyk, Jessica P. Clark, Ai Hisano, Lisa Jacobson, Sven Kube, Grace Lees-Maffei, Ingemar Pettersson, David Suisman, Ana María Ulloa, Nicole Welk-Joerger.
Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. For more information, visit robinsteiner.net.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Regina Lee Blaszczyk and David Suisman's<a href="https://bookshop.org/a/12343/9781512824209"><em> Capitalism and the Senses</em></a><em> </em>(U Pennsylvania Press, 2023) is the first edited volume to explore how the forces of capitalism are entangled with everyday sensory experience. If the senses have a history, as Karl Marx wrote, then that history is inseparable from the development of capitalism, which has both taken advantage of the senses and influenced how sensory experience has changed over time.</p><p>This pioneering collection shows how seeing, hearing, tasting, smelling, and touching have both shaped and been shaped by commercial interests from the turn of the twentieth century to our own time. From the manipulation of taste and texture in the food industry to the careful engineering of the feel of artificial fabrics, capitalist enterprises have worked to commodify the senses in a wide variety of ways. Drawing on history, anthropology, geography, and other fields, the volume’s essays analyze not only where this effort has succeeded but also where the senses have resisted control and the logic of markets. The result is an innovative ensemble that demonstrates how the drive to exploit sensorial experience for profit became a defining feature of capitalist modernity and establishes the senses as an important dimension of the history of capitalism.</p><p>Contributors: Nicholas Anderman, Regina Lee Blaszczyk, Jessica P. Clark, Ai Hisano, Lisa Jacobson, Sven Kube, Grace Lees-Maffei, Ingemar Pettersson, David Suisman, Ana María Ulloa, Nicole Welk-Joerger.</p><p><em>Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. For more information, visit </em><a href="http://robinsteiner.net/"><em>robinsteiner.net</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3288</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sahana Ghosh, "A Thousand Tiny Cuts: Mobility and Security Across the Bangladesh-India Borderlands" (U California Press, 2023)</title>
      <description>Drawing on a decade of fieldwork in the borderlands of northern Bangladesh and eastern India, A Thousand Tiny Cuts: Mobility and Security Across the Bangladesh-India Borderlands (U California Press, 2023) chronicles the slow transformation of a connected region into national borderlands and shows the foundational place of gender and sexuality in the meaning and management of threat in relation to mobility. It recasts a singular focus on border fences and border crossings to show, instead, that bordering is an expansive and accumulative reordering of relations of value. Devaluations--of agrarian land and crops, borderland youth undesirable as brides and grooms in their respective national hinterlands, disconnection of regional infrastructures, and social and physical geographies disordered by surveillance--proliferate as the costs of militarization across this ostensibly "friendly" border. Through a textured ethnography of the gendered political economy of mobility across a postcolonial borderlands in South Asia, this ambitious book challenges anthropological understanding of the violence of bordering, migration and citizenship, and transnational inequalities that are based on Euro-American borders and security regimes.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 10 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>269</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sahana Ghosh</itunes:subtitle>
      <itunes:summary>Drawing on a decade of fieldwork in the borderlands of northern Bangladesh and eastern India, A Thousand Tiny Cuts: Mobility and Security Across the Bangladesh-India Borderlands (U California Press, 2023) chronicles the slow transformation of a connected region into national borderlands and shows the foundational place of gender and sexuality in the meaning and management of threat in relation to mobility. It recasts a singular focus on border fences and border crossings to show, instead, that bordering is an expansive and accumulative reordering of relations of value. Devaluations--of agrarian land and crops, borderland youth undesirable as brides and grooms in their respective national hinterlands, disconnection of regional infrastructures, and social and physical geographies disordered by surveillance--proliferate as the costs of militarization across this ostensibly "friendly" border. Through a textured ethnography of the gendered political economy of mobility across a postcolonial borderlands in South Asia, this ambitious book challenges anthropological understanding of the violence of bordering, migration and citizenship, and transnational inequalities that are based on Euro-American borders and security regimes.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on a decade of fieldwork in the borderlands of northern Bangladesh and eastern India, <a href="https://bookshop.org/a/12343/9780520395732"><em>A Thousand Tiny Cuts: Mobility and Security Across the Bangladesh-India Borderlands</em></a> (U California Press, 2023) chronicles the slow transformation of a connected region into national borderlands and shows the foundational place of gender and sexuality in the meaning and management of threat in relation to mobility. It recasts a singular focus on border fences and border crossings to show, instead, that bordering is an expansive and accumulative reordering of relations of value. Devaluations--of agrarian land and crops, borderland youth undesirable as brides and grooms in their respective national hinterlands, disconnection of regional infrastructures, and social and physical geographies disordered by surveillance--proliferate as the costs of militarization across this ostensibly "friendly" border. Through a textured ethnography of the gendered political economy of mobility across a postcolonial borderlands in South Asia, this ambitious book challenges anthropological understanding of the violence of bordering, migration and citizenship, and transnational inequalities that are based on Euro-American borders and security regimes.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is Assistant Professor of Urban Studies at Yale-NUS College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4210</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tom Özden-Schilling, "The Ends of Research: Indigenous and Settler Science After the War in the Woods" (Duke UP, 2023)</title>
      <description>In The Ends of Research: Indigenous and Settler Science after the War in the Woods (Duke University Press, 2023) by Dr. Tom Özden-Schilling explores the afterlives of several research initiatives that emerged in the wake of the “War in the Woods,” a period of anti-logging blockades in Canada in the late twentieth century.
Drawing on ethnographic fieldwork among neighboring communities of White environmental scientists and First Nations mapmakers in northwest British Columbia, Dr. Özden-Schilling examines these researchers’ lasting investments and the ways they struggle to continue their work long after the loss of government funding. He charts their use of planning documents, Indigenous territory maps, land use plots, reports, and other documents that help them to not only survive institutional restructuring but to hold onto the practices that they hope will enable future researchers to continue their work. He also shows how their lives and aspirations shape and are shaped by decades-long battles over resource extraction and Indigenous land claims.
By focusing on researchers’ experiences and personal attachments, Dr. Özden-Schilling illustrates the complex relationships between researchers and rural histories of conservation, environmental conflict, resource extraction, and the long-term legacies of scientific research.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 09 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tom Özden-Schilling</itunes:subtitle>
      <itunes:summary>In The Ends of Research: Indigenous and Settler Science after the War in the Woods (Duke University Press, 2023) by Dr. Tom Özden-Schilling explores the afterlives of several research initiatives that emerged in the wake of the “War in the Woods,” a period of anti-logging blockades in Canada in the late twentieth century.
Drawing on ethnographic fieldwork among neighboring communities of White environmental scientists and First Nations mapmakers in northwest British Columbia, Dr. Özden-Schilling examines these researchers’ lasting investments and the ways they struggle to continue their work long after the loss of government funding. He charts their use of planning documents, Indigenous territory maps, land use plots, reports, and other documents that help them to not only survive institutional restructuring but to hold onto the practices that they hope will enable future researchers to continue their work. He also shows how their lives and aspirations shape and are shaped by decades-long battles over resource extraction and Indigenous land claims.
By focusing on researchers’ experiences and personal attachments, Dr. Özden-Schilling illustrates the complex relationships between researchers and rural histories of conservation, environmental conflict, resource extraction, and the long-term legacies of scientific research.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/the-ends-of-research"><em>The Ends of Research: Indigenous and Settler Science after the War in the Woods</em></a> (Duke University Press, 2023) by Dr. Tom Özden-Schilling explores the afterlives of several research initiatives that emerged in the wake of the “War in the Woods,” a period of anti-logging blockades in Canada in the late twentieth century.</p><p>Drawing on ethnographic fieldwork among neighboring communities of White environmental scientists and First Nations mapmakers in northwest British Columbia, Dr. Özden-Schilling examines these researchers’ lasting investments and the ways they struggle to continue their work long after the loss of government funding. He charts their use of planning documents, Indigenous territory maps, land use plots, reports, and other documents that help them to not only survive institutional restructuring but to hold onto the practices that they hope will enable future researchers to continue their work. He also shows how their lives and aspirations shape and are shaped by decades-long battles over resource extraction and Indigenous land claims.</p><p>By focusing on researchers’ experiences and personal attachments, Dr. Özden-Schilling illustrates the complex relationships between researchers and rural histories of conservation, environmental conflict, resource extraction, and the long-term legacies of scientific research.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4877</itunes:duration>
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    <item>
      <title>Violent Majorities, Indian and Israeli Ethnonationalism. Episode 1</title>
      <description>"The Slippery Slope to a Multiculturalism of Caste"
Professor Balmurli Natrajan has long studied questions of caste, nationalism and fascism in the Indian context: his many works include a 2011 book, The Culturalization of Caste in India. He joins anthropologists Lori Allen and Ajantha Subramanian to kick off a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism."
The three discuss the ideological bases of Indian ethnonationalism, including its historical links to European fascism, the role of caste as both a conduit and impediment to suturing a Hindu majority, the overlaps and differences between the mobilization work of the Hindu Right in India and the U.S., and possibilities for countering India's slide towards fascism.
Mentioned in the episode:
-B. R. Ambedkar, The Annihilation of Caste, Verso, 2014 [1936].
-Zaheer Baber, "Religious nationalism, violence and the Hindutva movement in India," Dialectical Anthropology 25(1): 61–76, 2000.
-Meera Nanda, The God Market: How Globalization is Making India More Hindu, NYU Press, 2011.
-Christophe Jaffrelot on Radikaal podcast, August 28, 2022.
-Christophe Jaffrelot, The Hindu Nationalist Movement in India, Columbia University Press, 1996.
-Christophe Jaffrelot, Modi's India: Hindu Nationalism and the Rise of Ethnic Democracy, Princeton University Press, 2021.
-Jairus Banaji, "Fascism as a Mass-Movement: Translator's Introduction," Historical Materialism 20.1, 2012: 133-143.
-Arthur Rosenberg, "Fascism as a Mass Movement," Historical Materialism 20.1 (2012) [1934]: 144-189.
-Stuart Hall, "The Great Moving Right Show," Marxism Today, January 1979.
-Snigdha Poonam, Dreamers: How Young Indians are Changing the World, Harvard University Press, 2018.
-Thomas Blom Hansen, Wages of Violence: Naming and Identity in Postcolonial Bombay, Princeton University Press, 2001. (edited)
Read and Listen to the episode here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 07 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Balmurli Natrajan (with Lori Allen and Ajantha Subramanian)</itunes:subtitle>
      <itunes:summary>"The Slippery Slope to a Multiculturalism of Caste"
Professor Balmurli Natrajan has long studied questions of caste, nationalism and fascism in the Indian context: his many works include a 2011 book, The Culturalization of Caste in India. He joins anthropologists Lori Allen and Ajantha Subramanian to kick off a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism."
The three discuss the ideological bases of Indian ethnonationalism, including its historical links to European fascism, the role of caste as both a conduit and impediment to suturing a Hindu majority, the overlaps and differences between the mobilization work of the Hindu Right in India and the U.S., and possibilities for countering India's slide towards fascism.
Mentioned in the episode:
-B. R. Ambedkar, The Annihilation of Caste, Verso, 2014 [1936].
-Zaheer Baber, "Religious nationalism, violence and the Hindutva movement in India," Dialectical Anthropology 25(1): 61–76, 2000.
-Meera Nanda, The God Market: How Globalization is Making India More Hindu, NYU Press, 2011.
-Christophe Jaffrelot on Radikaal podcast, August 28, 2022.
-Christophe Jaffrelot, The Hindu Nationalist Movement in India, Columbia University Press, 1996.
-Christophe Jaffrelot, Modi's India: Hindu Nationalism and the Rise of Ethnic Democracy, Princeton University Press, 2021.
-Jairus Banaji, "Fascism as a Mass-Movement: Translator's Introduction," Historical Materialism 20.1, 2012: 133-143.
-Arthur Rosenberg, "Fascism as a Mass Movement," Historical Materialism 20.1 (2012) [1934]: 144-189.
-Stuart Hall, "The Great Moving Right Show," Marxism Today, January 1979.
-Snigdha Poonam, Dreamers: How Young Indians are Changing the World, Harvard University Press, 2018.
-Thomas Blom Hansen, Wages of Violence: Naming and Identity in Postcolonial Bombay, Princeton University Press, 2001. (edited)
Read and Listen to the episode here
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"The Slippery Slope to a Multiculturalism of Caste"</p><p>Professor <a href="https://wpconnect.wpunj.edu/directories/faculty/default.cfm?user=natrajanb">Balmurli Natrajan</a> has long studied questions of caste, nationalism and fascism in the Indian context: his many works include a 2011 book, <a href="https://www.routledge.com/The-Culturalization-of-Caste-in-India-Identity-and-Inequality-in-a-Multicultural/Natrajan/p/book/9780415857864#:~:text=Challenging%20dominant%20social%20theories%20of,demands%20of%20capitalism%20and%20democracy."><em>The Culturalization of Caste in India</em>.</a> He joins anthropologists <a href="https://loriallen.blog/">Lori Allen</a> and <a href="https://www.gc.cuny.edu/people/ajantha-subramanian">Ajantha Subramanian</a> to kick off a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism."</p><p>The three discuss the ideological bases of Indian ethnonationalism, including its historical links to European fascism, the role of caste as both a conduit and impediment to suturing a Hindu majority, the overlaps and differences between the mobilization work of the Hindu Right in India and the U.S., and possibilities for countering India's slide towards fascism.</p><p>Mentioned in the episode:</p><p>-B. R. Ambedkar, <a href="https://www.versobooks.com/products/75-annihilation-of-caste">The Annihilation of Caste</a>, Verso, 2014 [1936].</p><p>-Zaheer Baber, "<a href="https://www.jstor.org/stable/29790624">Religious nationalism, violence and the Hindutva movement in India</a>," Dialectical Anthropology 25(1): 61–76, 2000.</p><p>-Meera Nanda, <a href="https://nyupress.org/9781583672495/the-god-market/">The God Market</a>: How Globalization is Making India More Hindu, NYU Press, 2011.</p><p>-Christophe <a href="https://soundcloud.com/radikaalpodcast/70-christophe-jaffrelot-on-modis-india">Jaffrelot on Radikaal podcast</a>, August 28, 2022.</p><p>-Christophe Jaffrelot, <a href="https://cup.columbia.edu/book/the-hindu-nationalist-movement-in-india/9780231103350">The Hindu Nationalist Movement in India</a>, Columbia University Press, 1996.</p><p>-Christophe Jaffrelot, <a href="https://press.princeton.edu/books/hardcover/9780691206806/modis-india">Modi's India: Hindu Nationalism and the Rise of Ethnic Democracy</a>, Princeton University Press, 2021.</p><p>-Jairus Banaji, <a href="https://web.archive.org/web/20170331021931/http:/eprints.soas.ac.uk/13648/1/HIMA_020_01_133-143-1.pdf">"Fascism as a Mass-Movement: Translator's Introduction," </a><em>Historical Materialism</em> 20.1, 2012: 133-143.</p><p>-Arthur Rosenberg, <a href="https://cominsitu.files.wordpress.com/2020/10/arthur-rosenberg-translated-by-jairus-banaji-fascism-as-a-mass-movement-three-essays-collective-2013-1934.pdf">"Fascism as a Mass Movement," </a><em>Historical Materialism</em> 20.1 (2012) [1934]: 144-189.</p><p>-Stuart Hall, <a href="https://f.hypotheses.org/wp-content/blogs.dir/744/files/2012/03/Great-Moving-Right-ShowHALL.pdf">"The Great Moving Right Show," </a><em>Marxism Today</em>, January 1979.</p><p>-Snigdha Poonam, <a href="https://www.hup.harvard.edu/books/9780674988170">Dreamers: How Young Indians are Changing the World</a>, Harvard University Press, 2018.</p><p>-Thomas Blom Hansen, <a href="https://press.princeton.edu/books/ebook/9780691188621/wages-of-violence">Wages of Violence: Naming and Identity in Postcolonial Bombay</a>, Princeton University Press, 2001. (edited)</p><p><a href="https://recallthisbookorg.files.wordpress.com/2023/12/transcript-rtb-118-natrajan-final.pdf">Read</a> and Listen to the episode here</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3095</itunes:duration>
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    <item>
      <title>Dolly Kikon and Joel Rodrigues, "Food Journeys: Stories from the Heart" (Zubaan Books, 2023)</title>
      <description>Food Journeys: Stories from the Heart (Zubaan Books, 2023) is a powerful collection that draws on personal experiences, and the meaning of grief, rage, solidarity, and life. Feminist anthropologist Dolly Kikon and peace researcher Joel Rodrigues present a wide-ranging set of stories and essays accompanied by recipes. They bring together poets, activists, artists, writers, and researchers who explore how food and eating allow us to find joy and strength while navigating a violent history of militarization in Northeast India. 
Food Journeys takes us to the tea plantations of Assam, the lofty mountains of Sikkim, the homes of a brewer and a baker in Nagaland, a chef’s journey from Meghalaya, a trip to the paddy fields in Bangladesh, and many more sites, to reveal why people from Northeast India intimately care about what they eat and consider food an integral part of their history, politics, and community. Deliciously feminist and bold, Food Journeys  is both an invitation and a challenge to recognize gender and lived experiences as critical aspects of political life.
Dolly Kikon is an anthropologist whose work focuses on the political economy of extractive resources, militarisation, migration, indigeneity, food cultures and human rights in India. She is the author of Life and Dignity: Women’s Testimonies of Sexual Violence in Dimapur (Nagaland) (2015); Living with Oil and Coal: Resource Politics and Militarisation in Northeast India (2019); Leaving the Land: Indigenous Migration and Affective Labour in India (2019); Ceasefire City: Militarism, Capitalism, and Urbanism in Dimapur (2021); and Seeds and Food Sovereignty: Eastern Himalayan Experiences (2023).
Joel Rodrigues is the author of Seeds and Food Sovereignty: Eastern Himalayan Experiences (2023). Joel is a doctoral researcher at the Department of Social Anthropology, Stockholm University. His writings have been featured in Gastronomica, Morung Express, and ‘Raiot.in’. He has a bachelor’s degree in mass media, and a master’s in peace and conflict studies. His peace research work engages with law, violence, memory, food, and media. Born in Mumbai, Joel has lived in Northeast India for a decade now
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 06 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>329</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dolly Kikon and Joel Rodrigues</itunes:subtitle>
      <itunes:summary>Food Journeys: Stories from the Heart (Zubaan Books, 2023) is a powerful collection that draws on personal experiences, and the meaning of grief, rage, solidarity, and life. Feminist anthropologist Dolly Kikon and peace researcher Joel Rodrigues present a wide-ranging set of stories and essays accompanied by recipes. They bring together poets, activists, artists, writers, and researchers who explore how food and eating allow us to find joy and strength while navigating a violent history of militarization in Northeast India. 
Food Journeys takes us to the tea plantations of Assam, the lofty mountains of Sikkim, the homes of a brewer and a baker in Nagaland, a chef’s journey from Meghalaya, a trip to the paddy fields in Bangladesh, and many more sites, to reveal why people from Northeast India intimately care about what they eat and consider food an integral part of their history, politics, and community. Deliciously feminist and bold, Food Journeys  is both an invitation and a challenge to recognize gender and lived experiences as critical aspects of political life.
Dolly Kikon is an anthropologist whose work focuses on the political economy of extractive resources, militarisation, migration, indigeneity, food cultures and human rights in India. She is the author of Life and Dignity: Women’s Testimonies of Sexual Violence in Dimapur (Nagaland) (2015); Living with Oil and Coal: Resource Politics and Militarisation in Northeast India (2019); Leaving the Land: Indigenous Migration and Affective Labour in India (2019); Ceasefire City: Militarism, Capitalism, and Urbanism in Dimapur (2021); and Seeds and Food Sovereignty: Eastern Himalayan Experiences (2023).
Joel Rodrigues is the author of Seeds and Food Sovereignty: Eastern Himalayan Experiences (2023). Joel is a doctoral researcher at the Department of Social Anthropology, Stockholm University. His writings have been featured in Gastronomica, Morung Express, and ‘Raiot.in’. He has a bachelor’s degree in mass media, and a master’s in peace and conflict studies. His peace research work engages with law, violence, memory, food, and media. Born in Mumbai, Joel has lived in Northeast India for a decade now
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://zubaanbooks.com/shop/food-journeys-stories-from-the-heart/"><em>Food Journeys: Stories from the Heart</em> </a>(Zubaan Books, 2023) is a powerful collection that draws on personal experiences, and the meaning of grief, rage, solidarity, and life. Feminist anthropologist Dolly Kikon and peace researcher Joel Rodrigues present a wide-ranging set of stories and essays accompanied by recipes. They bring together poets, activists, artists, writers, and researchers who explore how food and eating allow us to find joy and strength while navigating a violent history of militarization in Northeast India.<em> </em></p><p><em>Food Journeys</em> takes us to the tea plantations of Assam, the lofty mountains of Sikkim, the homes of a brewer and a baker in Nagaland, a chef’s journey from Meghalaya, a trip to the paddy fields in Bangladesh, and many more sites, to reveal why people from Northeast India intimately care about what they eat and consider food an integral part of their history, politics, and community. Deliciously feminist and bold, <em>Food Journeys </em> is both an invitation and a challenge to recognize gender and lived experiences as critical aspects of political life.</p><p>Dolly Kikon is an anthropologist whose work focuses on the political economy of extractive resources, militarisation, migration, indigeneity, food cultures and human rights in India. She is the author of <em>Life and Dignity: Women’s Testimonies of Sexual Violence in Dimapur</em> (Nagaland) (2015); <em>Living with Oil and Coal: Resource Politics and Militarisation in Northeast India</em> (2019); <em>Leaving the Land: Indigenous Migration and Affective Labour in India</em> (2019); <em>Ceasefire City: Militarism, Capitalism, and Urbanism in Dimapur</em> (2021); and <em>Seeds and Food Sovereignty: Eastern Himalayan Experiences</em> (2023).</p><p>Joel Rodrigues is the author of <em>Seeds and Food Sovereignty: Eastern Himalayan Experiences</em> (2023). Joel is a doctoral researcher at the Department of Social Anthropology, Stockholm University. His writings have been featured in <em>Gastronomica</em>, <em>Morung Express</em>, and ‘Raiot.in’. He has a bachelor’s degree in mass media, and a master’s in peace and conflict studies. His peace research work engages with law, violence, memory, food, and media. Born in Mumbai, Joel has lived in Northeast India for a decade now</p><p><em>Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2839</itunes:duration>
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      <title>Amya Agarwal, "Contesting Masculinities and Women’s Agency in Kashmir" (Rowman &amp; Littlefield, 2022)</title>
      <description>What is the significance of gender and masculinities in understanding conflict?
Through an ethnographic study conducted between 2013 and 2016, Amya Agarwal's book Contesting Masculinities and Women’s Agency in Kashmir (Rowman &amp; Littlefield, 2022) explores the politics of competing and sometimes overlapping masculinities represented by the state armed forces and the non-state actors in the Kashmir valley. In addition, the book broadens the understanding of women's agency through its engagement with the construction, performance, and interplay of masculinities in the conflict.
Combining existing elements of both feminist research and critical scholarship on men and masculinities, the book highlights the significance of foregrounding the interplay of men's identities in conflicts to understand agency in a meaningful way. Through the focus on the simultaneous play of multiple masculinities, the book also questions the oversimplified and monolithic usage of masculinity being associated only with violence in conflicts.
The empirical data in the book includes interviews and narratives of multiple stakeholders belonging to diverse vantage points in the Kashmir conflict. Some of these include activists, widows, wives of the disappeared, ex-militants, surrendered militants, participants of the stone-pelting movement, mothers of sons killed in the conflict, women representatives of the village Halqa Panchayats, and army personnel. The book also draws from alternative material in the form of graffiti, folk songs, poetry on graves, and slogans. Through anecdotal reminiscence, the author reflects on the challenges of field research in Kashmir that served as an opportunity for self-contemplation.
Dr. Amya Agarwal is a senior researcher at the Arnold Bergstraesser Institute in Freiburg, Germany. She also teaches at the University of Freiburg and University College Freiburg. Her research interests include gender, conflict and security in South Asia; critical masculinities studies and visuality, and aesthetics in war and resistance.
Tusharika Deka is a PhD student in International Relations at the University of Nottingham. Currently, she serves as an Editor-at-large for E-International Relations and as the Social Media Editor for Commonwealth and Comparative Politics, a peer-reviewed journal published by Taylor and Francis. Previously she was the Assistant Editor for the Asia Dialogue, an online journal affiliated with the Asia Research Institute at the University of Nottingham. On Twitter: @Tusharika24.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amya Agarwal</itunes:subtitle>
      <itunes:summary>What is the significance of gender and masculinities in understanding conflict?
Through an ethnographic study conducted between 2013 and 2016, Amya Agarwal's book Contesting Masculinities and Women’s Agency in Kashmir (Rowman &amp; Littlefield, 2022) explores the politics of competing and sometimes overlapping masculinities represented by the state armed forces and the non-state actors in the Kashmir valley. In addition, the book broadens the understanding of women's agency through its engagement with the construction, performance, and interplay of masculinities in the conflict.
Combining existing elements of both feminist research and critical scholarship on men and masculinities, the book highlights the significance of foregrounding the interplay of men's identities in conflicts to understand agency in a meaningful way. Through the focus on the simultaneous play of multiple masculinities, the book also questions the oversimplified and monolithic usage of masculinity being associated only with violence in conflicts.
The empirical data in the book includes interviews and narratives of multiple stakeholders belonging to diverse vantage points in the Kashmir conflict. Some of these include activists, widows, wives of the disappeared, ex-militants, surrendered militants, participants of the stone-pelting movement, mothers of sons killed in the conflict, women representatives of the village Halqa Panchayats, and army personnel. The book also draws from alternative material in the form of graffiti, folk songs, poetry on graves, and slogans. Through anecdotal reminiscence, the author reflects on the challenges of field research in Kashmir that served as an opportunity for self-contemplation.
Dr. Amya Agarwal is a senior researcher at the Arnold Bergstraesser Institute in Freiburg, Germany. She also teaches at the University of Freiburg and University College Freiburg. Her research interests include gender, conflict and security in South Asia; critical masculinities studies and visuality, and aesthetics in war and resistance.
Tusharika Deka is a PhD student in International Relations at the University of Nottingham. Currently, she serves as an Editor-at-large for E-International Relations and as the Social Media Editor for Commonwealth and Comparative Politics, a peer-reviewed journal published by Taylor and Francis. Previously she was the Assistant Editor for the Asia Dialogue, an online journal affiliated with the Asia Research Institute at the University of Nottingham. On Twitter: @Tusharika24.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the significance of gender and masculinities in understanding conflict?</p><p>Through an ethnographic study conducted between 2013 and 2016, Amya Agarwal's book <a href="https://bookshop.org/a/12343/9781786612397"><em>Contesting Masculinities and Women’s Agency in Kashmir</em></a> (Rowman &amp; Littlefield, 2022) explores the politics of competing and sometimes overlapping masculinities represented by the state armed forces and the non-state actors in the Kashmir valley. In addition, the book broadens the understanding of women's agency through its engagement with the construction, performance, and interplay of masculinities in the conflict.</p><p>Combining existing elements of both feminist research and critical scholarship on men and masculinities, the book highlights the significance of foregrounding the interplay of men's identities in conflicts to understand agency in a meaningful way. Through the focus on the simultaneous play of multiple masculinities, the book also questions the oversimplified and monolithic usage of masculinity being associated only with violence in conflicts.</p><p>The empirical data in the book includes interviews and narratives of multiple stakeholders belonging to diverse vantage points in the Kashmir conflict. Some of these include activists, widows, wives of the disappeared, ex-militants, surrendered militants, participants of the stone-pelting movement, mothers of sons killed in the conflict, women representatives of the village Halqa Panchayats, and army personnel. The book also draws from alternative material in the form of graffiti, folk songs, poetry on graves, and slogans. Through anecdotal reminiscence, the author reflects on the challenges of field research in Kashmir that served as an opportunity for self-contemplation.</p><p>Dr. Amya Agarwal is a senior researcher at the Arnold Bergstraesser Institute in Freiburg, Germany. She also teaches at the University of Freiburg and University College Freiburg. Her research interests include gender, conflict and security in South Asia; critical masculinities studies and visuality, and aesthetics in war and resistance.</p><p><a href="https://www.nottingham.ac.uk/politics/people/tusharika.deka"><em>Tusharika Deka</em></a><em> is a PhD student in International Relations at the University of Nottingham. Currently, she serves as an Editor-at-large for E-International Relations and as the Social Media Editor for Commonwealth and Comparative Politics, a peer-reviewed journal published by Taylor and Francis. Previously she was the Assistant Editor for the Asia Dialogue, an online journal affiliated with the Asia Research Institute at the University of Nottingham. On Twitter: @Tusharika24.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2209</itunes:duration>
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      <title>Chhaya Kolavalli, "Well-Intentioned Whiteness: Green Urban Development and Black Resistance in Kansas City" (U Georgia Press, 2023)</title>
      <description>Chhaya Kolavalli's book Well-Intentioned Whiteness: Green Urban Development and Black Resistance in Kansas City (U Georgia Press, 2023) documents how whiteness can take up space in U.S. cities and policies through well-intentioned progressive policy agendas that support green urbanism. Through in-depth ethnographic research in Kansas City, Kolavalli explores how urban food projects--central to the city's approach to green urbanism--are conceived and implemented and how they are perceived by residents of "food deserts," those intended to benefit from these projects.
Through her analysis, Kolavalli examines the narratives and histories that mostly white local food advocates are guided by and offers an alternative urban history of Kansas City--one that centers the contributions of Black and brown residents to urban prosperity. She also highlights how displacement of communities of color, through green development, has historically been a key urban development strategy in the city.
Well-Intentioned Whiteness shows how a myopic focus on green urbanism, as a solution to myriad urban "problems," ends up reinforcing racial inequity and uplifting structural whiteness. In this context, fine-grained analysis of how whiteness takes up space in our cities--even through progressive policy agendas--is more important. Kolavalli examines this process intimately and, in so doing, fleshes out our understanding of how racial inequities can be (re)created by everyday urban actors.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 02 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chhaya Kolavalli</itunes:subtitle>
      <itunes:summary>Chhaya Kolavalli's book Well-Intentioned Whiteness: Green Urban Development and Black Resistance in Kansas City (U Georgia Press, 2023) documents how whiteness can take up space in U.S. cities and policies through well-intentioned progressive policy agendas that support green urbanism. Through in-depth ethnographic research in Kansas City, Kolavalli explores how urban food projects--central to the city's approach to green urbanism--are conceived and implemented and how they are perceived by residents of "food deserts," those intended to benefit from these projects.
Through her analysis, Kolavalli examines the narratives and histories that mostly white local food advocates are guided by and offers an alternative urban history of Kansas City--one that centers the contributions of Black and brown residents to urban prosperity. She also highlights how displacement of communities of color, through green development, has historically been a key urban development strategy in the city.
Well-Intentioned Whiteness shows how a myopic focus on green urbanism, as a solution to myriad urban "problems," ends up reinforcing racial inequity and uplifting structural whiteness. In this context, fine-grained analysis of how whiteness takes up space in our cities--even through progressive policy agendas--is more important. Kolavalli examines this process intimately and, in so doing, fleshes out our understanding of how racial inequities can be (re)created by everyday urban actors.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Chhaya Kolavalli's book <a href="https://bookshop.org/a/12343/9780820364094"><em>Well-Intentioned Whiteness: Green Urban Development and Black Resistance in Kansas City</em></a> (U Georgia Press, 2023) documents how whiteness can take up space in U.S. cities and policies through well-intentioned progressive policy agendas that support green urbanism. Through in-depth ethnographic research in Kansas City, Kolavalli explores how urban food projects--central to the city's approach to green urbanism--are conceived and implemented and how they are perceived by residents of "food deserts," those intended to benefit from these projects.</p><p>Through her analysis, Kolavalli examines the narratives and histories that mostly white local food advocates are guided by and offers an alternative urban history of Kansas City--one that centers the contributions of Black and brown residents to urban prosperity. She also highlights how displacement of communities of color, through green development, has historically been a key urban development strategy in the city.</p><p><em>Well-Intentioned Whiteness</em> shows how a myopic focus on green urbanism, as a solution to myriad urban "problems," ends up reinforcing racial inequity and uplifting structural whiteness. In this context, fine-grained analysis of how whiteness takes up space in our cities--even through progressive policy agendas--is more important. Kolavalli examines this process intimately and, in so doing, fleshes out our understanding of how racial inequities can be (re)created by everyday urban actors.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1769</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Charlotte Al-Khalili, "Waiting for the Revolution to End: Syrian Displacement, Time and Subjectivity (UCL Press, 2023)</title>
      <description>Waiting for the Revolution to End: Syrian Displacement, Time and Subjectivity (UCL Press, 2023) by Dr. Charlotte Al-Khalili explores the Syrian revolution through the experiences of citizens in exile. Based on more than three years of embedded fieldwork with Syrians displaced in the border city of Gaziantep (southern Turkey), the book places the Syrian revolution and its tragic aftermath under ethnographic scrutiny. It charts the evolution from peaceful uprising (2011) to armed confrontation (2012), descent into fully fledged conflict (2013) and finally to proxy war (2015), to propose an understanding of revolution beyond success and failure.
While the Assad regime remains in place, the Syrian revolution (al-thawra) still holds a transformational power that can be located on intimate and world-making scales. Dr. Al-Khalili traces the unintended consequences of revolution and its unexpected consequences to reveal the reshaping of Syrian life-worlds and exiles’ evolving theorizations, experiences and imaginations of al-thawra. She describes the in-between spatio-temporal realm inhabited by Syrians displaced to Turkey as they await the revolution’s outcomes, and maps the revolution’s multidimensional and multi-scalar effects on their everyday life. By following the chronology of events inside Syria and Syrians’ geography of displacement, the book makes the relation between revolution and displacement its centerpiece, both as an ethnographic object and an analytical device.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 28 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charlotte Al-Khalili</itunes:subtitle>
      <itunes:summary>Waiting for the Revolution to End: Syrian Displacement, Time and Subjectivity (UCL Press, 2023) by Dr. Charlotte Al-Khalili explores the Syrian revolution through the experiences of citizens in exile. Based on more than three years of embedded fieldwork with Syrians displaced in the border city of Gaziantep (southern Turkey), the book places the Syrian revolution and its tragic aftermath under ethnographic scrutiny. It charts the evolution from peaceful uprising (2011) to armed confrontation (2012), descent into fully fledged conflict (2013) and finally to proxy war (2015), to propose an understanding of revolution beyond success and failure.
While the Assad regime remains in place, the Syrian revolution (al-thawra) still holds a transformational power that can be located on intimate and world-making scales. Dr. Al-Khalili traces the unintended consequences of revolution and its unexpected consequences to reveal the reshaping of Syrian life-worlds and exiles’ evolving theorizations, experiences and imaginations of al-thawra. She describes the in-between spatio-temporal realm inhabited by Syrians displaced to Turkey as they await the revolution’s outcomes, and maps the revolution’s multidimensional and multi-scalar effects on their everyday life. By following the chronology of events inside Syria and Syrians’ geography of displacement, the book makes the relation between revolution and displacement its centerpiece, both as an ethnographic object and an analytical device.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781800085053"><em>Waiting for the Revolution to End: Syrian Displacement, Time and Subjectivity</em></a> (UCL Press, 2023) by Dr. Charlotte Al-Khalili explores the Syrian revolution through the experiences of citizens in exile. Based on more than three years of embedded fieldwork with Syrians displaced in the border city of Gaziantep (southern Turkey), the book places the Syrian revolution and its tragic aftermath under ethnographic scrutiny. It charts the evolution from peaceful uprising (2011) to armed confrontation (2012), descent into fully fledged conflict (2013) and finally to proxy war (2015), to propose an understanding of revolution beyond success and failure.</p><p>While the Assad regime remains in place, the Syrian revolution (al-thawra) still holds a transformational power that can be located on intimate and world-making scales. Dr. Al-Khalili traces the unintended consequences of revolution and its unexpected consequences to reveal the reshaping of Syrian life-worlds and exiles’ evolving theorizations, experiences and imaginations of al-thawra. She describes the in-between spatio-temporal realm inhabited by Syrians displaced to Turkey as they await the revolution’s outcomes, and maps the revolution’s multidimensional and multi-scalar effects on their everyday life. By following the chronology of events inside Syria and Syrians’ geography of displacement, the book makes the relation between revolution and displacement its centerpiece, both as an ethnographic object and an analytical device.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3035</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ceri Houlbrook, "‘Ritual Litter' Redressed" (Cambridge UP, 2022)</title>
      <description>Ritual deposition is not an activity that many people in the Western world would consider themselves participants of. The enigmatic beliefs and magical thinking that led to the deposition of swords in watery places and votive statuettes in temples, for example, may feel irrelevant to the modern day.
However, Dr. Ceri Houlbrook shows in ‘Ritual Litter' Redressed (Cambridge University Press, 2023) that ritual deposition is a more widespread feature now than in the past, with folk assemblages – from roadside memorials and love-lock bridges, to wishing fountains and coin-trees – emerging prolifically worldwide. Despite these assemblages being as much the result of ritual activity as historically deposited objects, they are rarely given the same academic attention or heritage status. As well as exploring the nature of ritual deposition in the contemporary West, and the beliefs and symbolisms behind various assemblages, this Element explores the heritage of the modern-day deposit, promoting a renegotiation of the pejorative term 'ritual litter'.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ceri Houlbrook</itunes:subtitle>
      <itunes:summary>Ritual deposition is not an activity that many people in the Western world would consider themselves participants of. The enigmatic beliefs and magical thinking that led to the deposition of swords in watery places and votive statuettes in temples, for example, may feel irrelevant to the modern day.
However, Dr. Ceri Houlbrook shows in ‘Ritual Litter' Redressed (Cambridge University Press, 2023) that ritual deposition is a more widespread feature now than in the past, with folk assemblages – from roadside memorials and love-lock bridges, to wishing fountains and coin-trees – emerging prolifically worldwide. Despite these assemblages being as much the result of ritual activity as historically deposited objects, they are rarely given the same academic attention or heritage status. As well as exploring the nature of ritual deposition in the contemporary West, and the beliefs and symbolisms behind various assemblages, this Element explores the heritage of the modern-day deposit, promoting a renegotiation of the pejorative term 'ritual litter'.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ritual deposition is not an activity that many people in the Western world would consider themselves participants of. The enigmatic beliefs and magical thinking that led to the deposition of swords in watery places and votive statuettes in temples, for example, may feel irrelevant to the modern day.</p><p>However, Dr. Ceri Houlbrook shows in <a href="https://bookshop.org/a/12343/9781108949644"><em>‘Ritual Litter' Redressed</em></a><em> </em>(Cambridge University Press, 2023) that ritual deposition is a more widespread feature now than in the past, with folk assemblages – from roadside memorials and love-lock bridges, to wishing fountains and coin-trees – emerging prolifically worldwide. Despite these assemblages being as much the result of ritual activity as historically deposited objects, they are rarely given the same academic attention or heritage status. As well as exploring the nature of ritual deposition in the contemporary West, and the beliefs and symbolisms behind various assemblages, this Element explores the heritage of the modern-day deposit, promoting a renegotiation of the pejorative term 'ritual litter'.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2586</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e7ebc98e-8bd0-11ee-ae38-07412fbdad39]]></guid>
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    <item>
      <title>Sayan Dey, "Performing Memories and Weaving Archives: Creolized Cultures across the Indian Ocean" (Anthem Press, 2023)</title>
      <description>Usually, discourses on the planetary evolution and the movements of slaves remain restricted within the narratives and scholarships of the Trans-Atlantic slave trade and hardly engage with the evolution, movements, and shifts about the Indian Ocean World (IOW) slave trade. But multiple published, unpublished, authored, and non-authored historical documents like the historical records of Greco-Egyptian monk Cosmos Indicopleustes (sixth century BC), the Periplus of the Erythrean Sea (firstcentury CE), the travelogues of Ibn Battuta (fourteenth century), historical records of Tome Pires (sixteenth century), accounts of British historians William Hawkins and Sir Thomas Roe (seventeenth century), accounts of French historian Abbe Carre (seventeenth century), accounts of French Lieutenant de Grandpre (nineteenth century), and many more mention about the trade relations between India and different parts for Africa. The items of trade involved exotic stones, exotic spices, domestic objects, and local people. Despite the existence of these diverse archival documents on the IOW trade activities, any discourses on the IOW continue to remain an understatement. The narratives on the IOW, to a vast extent, have been shaped by Western/colonial historians, who have imaginatively constructed the IOW within separate geographical, cultural, epistemological, and ontological enclaves. 
Based on these socio-historical arguments, Sayan Dey’s book Performing Memories and Weaving Archives: Creolized Cultures across the Indian Ocean (Anthem Press, 2023) unearths how Siddis in Gujarat and the South African Indians in South Africa preserve their ancestral memories through spiritual, culinary, and musical practices on the one side, and generate creolized socio-cultural spaces of collective decolonial resistance and well-being on the other.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>327</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Usually, discourses on the planetary evolution and the movements of slaves remain restricted within the narratives and scholarships of the Trans-Atlantic slave trade and hardly engage with the evolution, movements, and shifts about the Indian Ocean World (IOW) slave trade. But multiple published, unpublished, authored, and non-authored historical documents like the historical records of Greco-Egyptian monk Cosmos Indicopleustes (sixth century BC), the Periplus of the Erythrean Sea (firstcentury CE), the travelogues of Ibn Battuta (fourteenth century), historical records of Tome Pires (sixteenth century), accounts of British historians William Hawkins and Sir Thomas Roe (seventeenth century), accounts of French historian Abbe Carre (seventeenth century), accounts of French Lieutenant de Grandpre (nineteenth century), and many more mention about the trade relations between India and different parts for Africa. The items of trade involved exotic stones, exotic spices, domestic objects, and local people. Despite the existence of these diverse archival documents on the IOW trade activities, any discourses on the IOW continue to remain an understatement. The narratives on the IOW, to a vast extent, have been shaped by Western/colonial historians, who have imaginatively constructed the IOW within separate geographical, cultural, epistemological, and ontological enclaves. 
Based on these socio-historical arguments, Sayan Dey’s book Performing Memories and Weaving Archives: Creolized Cultures across the Indian Ocean (Anthem Press, 2023) unearths how Siddis in Gujarat and the South African Indians in South Africa preserve their ancestral memories through spiritual, culinary, and musical practices on the one side, and generate creolized socio-cultural spaces of collective decolonial resistance and well-being on the other.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Usually, discourses on the planetary evolution and the movements of slaves remain restricted within the narratives and scholarships of the Trans-Atlantic slave trade and hardly engage with the evolution, movements, and shifts about the Indian Ocean World (IOW) slave trade. But multiple published, unpublished, authored, and non-authored historical documents like the historical records of Greco-Egyptian monk Cosmos Indicopleustes (sixth century BC), the Periplus of the Erythrean Sea (firstcentury CE), the travelogues of Ibn Battuta (fourteenth century), historical records of Tome Pires (sixteenth century), accounts of British historians William Hawkins and Sir Thomas Roe (seventeenth century), accounts of French historian Abbe Carre (seventeenth century), accounts of French Lieutenant de Grandpre (nineteenth century), and many more mention about the trade relations between India and different parts for Africa. The items of trade involved exotic stones, exotic spices, domestic objects, and local people. Despite the existence of these diverse archival documents on the IOW trade activities, any discourses on the IOW continue to remain an understatement. The narratives on the IOW, to a vast extent, have been shaped by Western/colonial historians, who have imaginatively constructed the IOW within separate geographical, cultural, epistemological, and ontological enclaves. </p><p>Based on these socio-historical arguments, Sayan Dey’s book <a href="https://bookshop.org/a/12343/9781839986901"><em>Performing Memories and Weaving Archives: Creolized Cultures across the Indian Ocean</em></a> (Anthem Press, 2023) unearths how Siddis in Gujarat and the South African Indians in South Africa preserve their ancestral memories through spiritual, culinary, and musical practices on the one side, and generate creolized socio-cultural spaces of collective decolonial resistance and well-being on the other.</p><p><em>Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2564</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK8114383603.mp3?updated=1700938360" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Brandel, "Moving Words: Literature, Memory, and Migration in Berlin" (U Toronto Press, 2023)</title>
      <description>In the decades since the fall of the Berlin Wall, Berlin has re-emerged as a global city in large part thanks to its reputation as a literary city – a place where artists from around the world gather and can make a life. Moving Words: Literature, Memory, and Migration in Berlin (U Toronto Press, 2023) foregrounds the many contexts in which life in the city of Berlin is made literary – from old neighborhood bookshops to new reading circles, NGOs working to secure asylum for writers living in exile to specialized workshops for young migrant poets. Highlighting the differences, tensions, and contradictions of these scenes, this book reveals how literature can be both a site of domination and a resource for resisting and transforming those conditions. By attending to the everyday lives of writers, readers, booksellers, and translators, it offers a crucial new vantage point on the politics of difference in contemporary Europe, at a moment marked by historical violence, resurgent nationalism, and the fraught politics of migration.
Rooted in ethnographic fieldwork, rich historical archives, and literary analysis, Moving Words examines the different claims people make on and for literature as it carries them through the city on irregular and intersecting paths. Along the way, Brandel offers a new approach to the ethnography of literature that aims to think anthropologically about crossings in time and in space, where literature provides a footing in a world constituted by a multiplicity of real possibilities.
Andrew Brandel is an Associate Instructional Professor of the Social Sciences at the University of Chicago. 
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 19 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Brandel</itunes:subtitle>
      <itunes:summary>In the decades since the fall of the Berlin Wall, Berlin has re-emerged as a global city in large part thanks to its reputation as a literary city – a place where artists from around the world gather and can make a life. Moving Words: Literature, Memory, and Migration in Berlin (U Toronto Press, 2023) foregrounds the many contexts in which life in the city of Berlin is made literary – from old neighborhood bookshops to new reading circles, NGOs working to secure asylum for writers living in exile to specialized workshops for young migrant poets. Highlighting the differences, tensions, and contradictions of these scenes, this book reveals how literature can be both a site of domination and a resource for resisting and transforming those conditions. By attending to the everyday lives of writers, readers, booksellers, and translators, it offers a crucial new vantage point on the politics of difference in contemporary Europe, at a moment marked by historical violence, resurgent nationalism, and the fraught politics of migration.
Rooted in ethnographic fieldwork, rich historical archives, and literary analysis, Moving Words examines the different claims people make on and for literature as it carries them through the city on irregular and intersecting paths. Along the way, Brandel offers a new approach to the ethnography of literature that aims to think anthropologically about crossings in time and in space, where literature provides a footing in a world constituted by a multiplicity of real possibilities.
Andrew Brandel is an Associate Instructional Professor of the Social Sciences at the University of Chicago. 
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the decades since the fall of the Berlin Wall, Berlin has re-emerged as a global city in large part thanks to its reputation as a literary city – a place where artists from around the world gather and can make a life. <a href="https://bookshop.org/a/12343/9781487543693"><em>Moving Words: Literature, Memory, and Migration in Berlin</em></a> (U Toronto Press, 2023) foregrounds the many contexts in which life in the city of Berlin is made literary – from old neighborhood bookshops to new reading circles, NGOs working to secure asylum for writers living in exile to specialized workshops for young migrant poets. Highlighting the differences, tensions, and contradictions of these scenes, this book reveals how literature can be both a site of domination and a resource for resisting and transforming those conditions. By attending to the everyday lives of writers, readers, booksellers, and translators, it offers a crucial new vantage point on the politics of difference in contemporary Europe, at a moment marked by historical violence, resurgent nationalism, and the fraught politics of migration.</p><p>Rooted in ethnographic fieldwork, rich historical archives, and literary analysis, <em>Moving Words</em> examines the different claims people make on and for literature as it carries them through the city on irregular and intersecting paths. Along the way, Brandel offers a new approach to the ethnography of literature that aims to think anthropologically about crossings in time and in space, where literature provides a footing in a world constituted by a multiplicity of real possibilities.</p><p>Andrew Brandel is an Associate Instructional Professor of the Social Sciences at the University of Chicago. </p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2961</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Konstantinos Retsikas, "A Synthesis of Time: Zakat, Islamic Micro-finance and the Question of the Future in 21st-Century Indonesia" (Palgrave Macmillan, 2020)</title>
      <description>In A Synthesis of Time: Zakat, Islamic Micro-finance and the Question of the Future in 21st-Century Indonesia (Palgrave Macmillan, 2020), Konstantinos Retsikas has anthropological investigation into the different forms the economy assumes, and the different purposes it serves, when conceived from the perspective of Islamic micro-finance as a field of everyday practice. The book is based on long-term ethnographic research in Java, Indonesia, with Islamic foundations active in managing zakat and other charitable funds, for purposes of poverty alleviation. Specifically, the book explores the social foundations of contemporary Islamic practices that strive to encompass the economic within an expanded domain of divine worship and elucidates the effects such encompassment has on time, its fissure and synthesis. 
In order to elaborate on the question of time, the book looks beyond anthropology and Islamic studies, engaging attentively, critically and productively with the post-structuralist work of G. Deleuze, M. Foucault and J. Derrida, three of the most important figures of the temporal turn in contemporary continental philosophy. Through doing so, the book impressively untangles the complex relationship between Islamic economics, divine worship, and time.
Konstantinos Retsikas is Reader in the Department of Anthropology and Sociology at SOAS, University of London, UK. His work focuses on temporality and personhood, and he has written extensively on issues of embodiment, place making, violence, and religion. He is also the author of Becoming: An Anthropological Approach to Understandings of the Person in Java (2012).
Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>267</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Konstantinos Retsikas</itunes:subtitle>
      <itunes:summary>In A Synthesis of Time: Zakat, Islamic Micro-finance and the Question of the Future in 21st-Century Indonesia (Palgrave Macmillan, 2020), Konstantinos Retsikas has anthropological investigation into the different forms the economy assumes, and the different purposes it serves, when conceived from the perspective of Islamic micro-finance as a field of everyday practice. The book is based on long-term ethnographic research in Java, Indonesia, with Islamic foundations active in managing zakat and other charitable funds, for purposes of poverty alleviation. Specifically, the book explores the social foundations of contemporary Islamic practices that strive to encompass the economic within an expanded domain of divine worship and elucidates the effects such encompassment has on time, its fissure and synthesis. 
In order to elaborate on the question of time, the book looks beyond anthropology and Islamic studies, engaging attentively, critically and productively with the post-structuralist work of G. Deleuze, M. Foucault and J. Derrida, three of the most important figures of the temporal turn in contemporary continental philosophy. Through doing so, the book impressively untangles the complex relationship between Islamic economics, divine worship, and time.
Konstantinos Retsikas is Reader in the Department of Anthropology and Sociology at SOAS, University of London, UK. His work focuses on temporality and personhood, and he has written extensively on issues of embodiment, place making, violence, and religion. He is also the author of Becoming: An Anthropological Approach to Understandings of the Person in Java (2012).
Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783030349356"><em>A Synthesis of Time: Zakat, Islamic Micro-finance and the Question of the Future in 21st-Century Indonesia</em></a><em> </em>(Palgrave Macmillan, 2020), Konstantinos Retsikas has anthropological investigation into the different forms the economy assumes, and the different purposes it serves, when conceived from the perspective of Islamic micro-finance as a field of everyday practice. The book is based on long-term ethnographic research in Java, Indonesia, with Islamic foundations active in managing zakat and other charitable funds, for purposes of poverty alleviation. Specifically, the book explores the social foundations of contemporary Islamic practices that strive to encompass the economic within an expanded domain of divine worship and elucidates the effects such encompassment has on time, its fissure and synthesis. </p><p>In order to elaborate on the question of time, the book looks beyond anthropology and Islamic studies, engaging attentively, critically and productively with the post-structuralist work of G. Deleuze, M. Foucault and J. Derrida, three of the most important figures of the temporal turn in contemporary continental philosophy. Through doing so, the book impressively untangles the complex relationship between Islamic economics, divine worship, and time.</p><p>Konstantinos Retsikas is Reader in the Department of Anthropology and Sociology at SOAS, University of London, UK. His work focuses on temporality and personhood, and he has written extensively on issues of embodiment, place making, violence, and religion. He is also the author of Becoming: An Anthropological Approach to Understandings of the Person in Java (2012).</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3848</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Terah J. Stewart, "Sex Work on Campus" (Routledge, 2022)</title>
      <description>Terah J. Stewart's book Sex Work on Campus (Routledge, 2022) examines the experiences of college students engaged in sex work and sparks dialogue about the ways educators might develop a deeper appreciation for-and praxis of-equity and justice on campus.
Analyzing a study conducted with seven college student sex workers, the book focuses on sex work histories, student motivations, and how power (or lack thereof) associated with social identity shape experiences of student sex work. It examines what these students learn because of sex work, and what college and university leaders can do to support them. These findings are combined in tandem with analysis of current research, popular culture, sex work rights movements, and exploration of legal contexts.
This fresh and important writing is suitable for students and scholars in sexuality studies, gender studies, sociology, and education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>324</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Terah J. Stewart</itunes:subtitle>
      <itunes:summary>Terah J. Stewart's book Sex Work on Campus (Routledge, 2022) examines the experiences of college students engaged in sex work and sparks dialogue about the ways educators might develop a deeper appreciation for-and praxis of-equity and justice on campus.
Analyzing a study conducted with seven college student sex workers, the book focuses on sex work histories, student motivations, and how power (or lack thereof) associated with social identity shape experiences of student sex work. It examines what these students learn because of sex work, and what college and university leaders can do to support them. These findings are combined in tandem with analysis of current research, popular culture, sex work rights movements, and exploration of legal contexts.
This fresh and important writing is suitable for students and scholars in sexuality studies, gender studies, sociology, and education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Terah J. Stewart's book<a href="https://bookshop.org/a/12343/9781032046518"> <em>Sex Work on Campus</em></a><em> </em>(Routledge, 2022) examines the experiences of college students engaged in sex work and sparks dialogue about the ways educators might develop a deeper appreciation for-and praxis of-equity and justice on campus.</p><p>Analyzing a study conducted with seven college student sex workers, the book focuses on sex work histories, student motivations, and how power (or lack thereof) associated with social identity shape experiences of student sex work. It examines what these students learn because of sex work, and what college and university leaders can do to support them. These findings are combined in tandem with analysis of current research, popular culture, sex work rights movements, and exploration of legal contexts.</p><p>This fresh and important writing is suitable for students and scholars in sexuality studies, gender studies, sociology, and education.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4670</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[270c930e-80d8-11ee-9dcc-137da2c6519c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR2774306234.mp3?updated=1699738930" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Laurence Ralph Reckons With Police Violence (EF, JP)</title>
      <description>In the third episode of our Global Policing series, Elizabeth and John spoke back in 2020 with anthropologist Laurence Ralph about The Torture Letters: Reckoning with Police Violence (U Chicago Press, 2020). The book relates the decades-long history in which hundreds of people (mostly Black men) were tortured by the Chicago Police. Fascinatingly, it is framed as a series of open letters that explore the layers of silence and complicity that enabled torture and the activist movements that have helped to uncover this history and implement forms of collective redress and repair. Elizabeth and John ask Laurence about that genre choice, and he unpacks his thinking about responsibility, witnessing, trauma and channels of activism. Arendt’s “banality of evil” briefly surfaces.
Mentioned in this episode:

Laurence Ralph, Renegade Dreams: Living through Injury in Gangland Chicago (U Chicago Press, 2014)

James Baldwin, The Fire Next Time


Ta-Nehisi Coates, Between the World and Me


Mahomedou Ould Slahi, Guantánamo Diary



Truth and Reconciliation Commission (South Africa)

Hannah Arendt, Eichmann in Jerusalem (1963, “banality of evil”; not optimism but hopefulness)


Recallable …..Stuff

Frederick Douglas, A Speech given at the Unveiling……


Billie Holiday’s “Strange Fruit” (here introduced by Angela Davis)


Read Here:
45 Global Policing 3 Laurence Ralph: Reckoning with Police Violence
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laurence Ralph</itunes:subtitle>
      <itunes:summary>In the third episode of our Global Policing series, Elizabeth and John spoke back in 2020 with anthropologist Laurence Ralph about The Torture Letters: Reckoning with Police Violence (U Chicago Press, 2020). The book relates the decades-long history in which hundreds of people (mostly Black men) were tortured by the Chicago Police. Fascinatingly, it is framed as a series of open letters that explore the layers of silence and complicity that enabled torture and the activist movements that have helped to uncover this history and implement forms of collective redress and repair. Elizabeth and John ask Laurence about that genre choice, and he unpacks his thinking about responsibility, witnessing, trauma and channels of activism. Arendt’s “banality of evil” briefly surfaces.
Mentioned in this episode:

Laurence Ralph, Renegade Dreams: Living through Injury in Gangland Chicago (U Chicago Press, 2014)

James Baldwin, The Fire Next Time


Ta-Nehisi Coates, Between the World and Me


Mahomedou Ould Slahi, Guantánamo Diary



Truth and Reconciliation Commission (South Africa)

Hannah Arendt, Eichmann in Jerusalem (1963, “banality of evil”; not optimism but hopefulness)


Recallable …..Stuff

Frederick Douglas, A Speech given at the Unveiling……


Billie Holiday’s “Strange Fruit” (here introduced by Angela Davis)


Read Here:
45 Global Policing 3 Laurence Ralph: Reckoning with Police Violence
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the third episode of our<a href="https://recallthisbook.org/episodes/global-policing/"> Global Policing series</a>, Elizabeth and John spoke back in 2020 with anthropologist <a href="https://anthropology.princeton.edu/people/faculty/laurence-ralph">Laurence Ralph</a> about <a href="https://bookshop.org/a/12343/9780226650098"><em>The Torture Letters: Reckoning with Police Violence</em></a> (U Chicago Press, 2020). The book relates the decades-long history in which hundreds of people (mostly Black men) were tortured by the Chicago Police. Fascinatingly, it is framed as a series of open letters that explore the layers of silence and complicity that enabled torture and the activist movements that have helped to uncover this history and implement forms of collective redress and repair. Elizabeth and John ask Laurence about that genre choice, and he unpacks his thinking about responsibility, witnessing, trauma and channels of activism. Arendt’s “banality of evil” briefly surfaces.</p><p><strong>Mentioned in this episode:</strong></p><ul>
<li>Laurence Ralph, <a href="https://bookshop.org/a/12343/9780226032719"><em>Renegade Dreams: Living through Injury in Gangland Chicago</em></a> (U Chicago Press, 2014)</li>
<li>James Baldwin, <a href="https://www.penguinrandomhouse.com/books/7753/the-fire-next-time-by-james-baldwin/"><em>The Fire Next Time</em></a>
</li>
<li>Ta-Nehisi Coates, <a href="https://en.wikipedia.org/wiki/Between_the_World_and_Me"><em>Between the World and Me</em></a>
</li>
<li>Mahomedou Ould Slahi, <a href="http://guantanamodiary.com/"><em>Guantánamo Diary</em></a>
</li>
<li>
<a href="https://en.wikipedia.org/wiki/Truth_and_Reconciliation_Commission_(South_Africa)">Truth and Reconciliation Commission</a> (South Africa)</li>
<li>Hannah Arendt,<a href="https://www.newyorker.com/magazine/1963/02/16/eichmann-in-jerusalem-i"> <em>Eichmann in Jerusalem</em></a> (1963, “banality of evil”; not optimism but hopefulness)</li>
</ul><p><br></p><p><strong>Recallable …..Stuff</strong></p><ul>
<li>Frederick Douglas, <a href="https://dp.la/primary-source-sets/frederick-douglass-and-abraham-lincoln/sources/104">A Speech given at the Unveiling……</a>
</li>
<li>Billie Holiday’s “<a href="https://en.wikipedia.org/wiki/Strange_Fruit">Strange Fruit</a>” (here <a href="https://www.youtube.com/watch?v=SvqHpJDS19E">introduced by Angela Davis</a>)</li>
</ul><p><br></p><p><strong>Read Here</strong>:</p><p><a href="https://recallthisbookorg.files.wordpress.com/2020/10/ralph-transcript-ef-jp-10.27.pdf">45 Global Policing 3 Laurence Ralph: Reckoning with Police Violence</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2522</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[80e5ece0-8335-11ee-a215-9fdd635fa4b5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBNK6274178199.mp3?updated=1699997815" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Briana L. Wong, "Cambodian Evangelicalism: Cosmological Hope and Diasporic Resilience" (Pennsylvania State UP, 2023)</title>
      <description>The Cambodian Civil War and genocide of the late 1960s and ’70s left the country and its diaspora with long-lasting trauma that continues to reverberate through the community. In Cambodian Evangelicalism: Cosmological Hope and Diasporic Resilience (Pennsylvania State UP, 2023), Briana L. Wong explores the compelling stories of Cambodian evangelicals, their process of conversion, and how their testimonials to the Christian faith helped them to make sense of and find purpose in their trauma.
Based on ethnographic fieldwork with Cambodian communities in the metropolitan areas of Philadelphia, Los Angeles, Paris, and Phnom Penh, Wong examines questions of religious identity and the search for meaning within the context of transnational Cambodian evangelicalism. While the community has grown in recent decades, Christians nevertheless make up a small minority of the predominantly Buddhist diaspora. Wong explores what it is about Christianity that makes these converts willing to risk their social standing, familial bonds, and, in certain cases, physical safety in order to identify with the faith.
Contributing to ongoing dialogues on conversion, reverse mission, and multiple religious belonging, this book will appeal to students and scholars of world Christianity, missiology, and the history of Christianity, as well as Southeast Asian studies, secular sociologies, and anthropologists operating within the field of religious studies.
Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Briana L. Wong</itunes:subtitle>
      <itunes:summary>The Cambodian Civil War and genocide of the late 1960s and ’70s left the country and its diaspora with long-lasting trauma that continues to reverberate through the community. In Cambodian Evangelicalism: Cosmological Hope and Diasporic Resilience (Pennsylvania State UP, 2023), Briana L. Wong explores the compelling stories of Cambodian evangelicals, their process of conversion, and how their testimonials to the Christian faith helped them to make sense of and find purpose in their trauma.
Based on ethnographic fieldwork with Cambodian communities in the metropolitan areas of Philadelphia, Los Angeles, Paris, and Phnom Penh, Wong examines questions of religious identity and the search for meaning within the context of transnational Cambodian evangelicalism. While the community has grown in recent decades, Christians nevertheless make up a small minority of the predominantly Buddhist diaspora. Wong explores what it is about Christianity that makes these converts willing to risk their social standing, familial bonds, and, in certain cases, physical safety in order to identify with the faith.
Contributing to ongoing dialogues on conversion, reverse mission, and multiple religious belonging, this book will appeal to students and scholars of world Christianity, missiology, and the history of Christianity, as well as Southeast Asian studies, secular sociologies, and anthropologists operating within the field of religious studies.
Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Cambodian Civil War and genocide of the late 1960s and ’70s left the country and its diaspora with long-lasting trauma that continues to reverberate through the community. In <a href="https://bookshop.org/a/12343/9780271095479"><em>Cambodian Evangelicalism: Cosmological Hope and Diasporic Resilience</em></a> (Pennsylvania State UP, 2023), Briana L. Wong explores the compelling stories of Cambodian evangelicals, their process of conversion, and how their testimonials to the Christian faith helped them to make sense of and find purpose in their trauma.</p><p>Based on ethnographic fieldwork with Cambodian communities in the metropolitan areas of Philadelphia, Los Angeles, Paris, and Phnom Penh, Wong examines questions of religious identity and the search for meaning within the context of transnational Cambodian evangelicalism. While the community has grown in recent decades, Christians nevertheless make up a small minority of the predominantly Buddhist diaspora. Wong explores what it is about Christianity that makes these converts willing to risk their social standing, familial bonds, and, in certain cases, physical safety in order to identify with the faith.</p><p>Contributing to ongoing dialogues on conversion, reverse mission, and multiple religious belonging, this book will appeal to students and scholars of world Christianity, missiology, and the history of Christianity, as well as Southeast Asian studies, secular sociologies, and anthropologists operating within the field of religious studies.</p><p><a href="https://www.byunghochoi.com/"><em>Byung Ho Choi</em></a><em> is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR3443272542.mp3?updated=1699822192" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stefan Tanaka, "History without Chronology" (Lever Press, 2019)</title>
      <description>In this interview, we talk with Stefan Tanaka, professor emeritus of UCSD and a specialist in modern Japanese history. He is author of two books on modern Japan, Japan's Orient: Rendering Pasts into History (1993) and New Times in Modern Japan (2004), and his most recent book is History Without Chronology (Lever Press, 2019) which we discuss here! The host, Sarah Kearns, was introduced to Tanaka's work at a Digital History and Theory Conference and became very interested in becoming a "mystic" of scholarly communications and how narrative and comic books could facilitate a different understanding of history and time. The 1884 project is here. 
A bit about the book, which is available open access: 
Although numerous disciplines recognize multiple ways of conceptualizing time, Stefan Tanaka argues that scholars still overwhelmingly operate on chronological and linear Newtonian or classical time that emerged during the Enlightenment. This short, approachable book implores the humanities and humanistic social sciences to actively embrace the richness of different times that are evident in non-modern societies and have become common in several scientific fields throughout the twentieth century. Tanaka first offers a history of chronology by showing how the social structures built on clocks and calendars gained material expression. Tanaka then proposes that we can move away from this chronology by considering how contemporary scientific understandings of time might be adapted to reconceive the present and pasts. This opens up a conversation that allows for the possibility of other ways to know about and re-present pasts. A multiplicity of times will help us broaden the historical horizon by embracing the heterogeneity of our lives and world via rethinking the complex interaction between stability, repetition, and change. This history without chronology also allows for incorporating the affordances of digital media.
Sarah Kearns (@annotated_sci) reads about scholarship, the sciences, and philosophy, and is likely drinking mushroom tea.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefan Tanaka</itunes:subtitle>
      <itunes:summary>In this interview, we talk with Stefan Tanaka, professor emeritus of UCSD and a specialist in modern Japanese history. He is author of two books on modern Japan, Japan's Orient: Rendering Pasts into History (1993) and New Times in Modern Japan (2004), and his most recent book is History Without Chronology (Lever Press, 2019) which we discuss here! The host, Sarah Kearns, was introduced to Tanaka's work at a Digital History and Theory Conference and became very interested in becoming a "mystic" of scholarly communications and how narrative and comic books could facilitate a different understanding of history and time. The 1884 project is here. 
A bit about the book, which is available open access: 
Although numerous disciplines recognize multiple ways of conceptualizing time, Stefan Tanaka argues that scholars still overwhelmingly operate on chronological and linear Newtonian or classical time that emerged during the Enlightenment. This short, approachable book implores the humanities and humanistic social sciences to actively embrace the richness of different times that are evident in non-modern societies and have become common in several scientific fields throughout the twentieth century. Tanaka first offers a history of chronology by showing how the social structures built on clocks and calendars gained material expression. Tanaka then proposes that we can move away from this chronology by considering how contemporary scientific understandings of time might be adapted to reconceive the present and pasts. This opens up a conversation that allows for the possibility of other ways to know about and re-present pasts. A multiplicity of times will help us broaden the historical horizon by embracing the heterogeneity of our lives and world via rethinking the complex interaction between stability, repetition, and change. This history without chronology also allows for incorporating the affordances of digital media.
Sarah Kearns (@annotated_sci) reads about scholarship, the sciences, and philosophy, and is likely drinking mushroom tea.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview, we talk with Stefan Tanaka, professor emeritus of UCSD and a specialist in modern Japanese history. He is author of two books on modern Japan, <em>Japan's Orient: Rendering Pasts into History</em> (1993) and <em>New Times in Modern Japan</em> (2004), and his most recent book is <a href="https://www.fulcrum.org/concern/monographs/zg64tn41d"><em>History Without Chronology</em></a><em> </em>(Lever Press, 2019) which we discuss here! The host, Sarah Kearns, was introduced to Tanaka's work at a <a href="https://library.brown.edu/create/libnews/digitalht2023/">Digital History and Theory Conference</a> and became very interested in becoming a "mystic" of scholarly communications and how narrative and comic books could facilitate a different understanding of history and time. The 1884 project is <a href="http://1884.ucsd.edu/">here</a>. </p><p>A bit about the book, which is available <a href="https://www.fulcrum.org/concern/monographs/zg64tn41d">open access</a>: </p><p>Although numerous disciplines recognize multiple ways of conceptualizing time, Stefan Tanaka argues that scholars still overwhelmingly operate on chronological and linear Newtonian or classical time that emerged during the Enlightenment. This short, approachable book implores the humanities and humanistic social sciences to actively embrace the richness of different times that are evident in non-modern societies and have become common in several scientific fields throughout the twentieth century. Tanaka first offers a history of chronology by showing how the social structures built on clocks and calendars gained material expression. Tanaka then proposes that we can move away from this chronology by considering how contemporary scientific understandings of time might be adapted to reconceive the present and pasts. This opens up a conversation that allows for the possibility of other ways to know about and re-present pasts. A multiplicity of times will help us broaden the historical horizon by embracing the heterogeneity of our lives and world via rethinking the complex interaction between stability, repetition, and change. This history without chronology also allows for incorporating the affordances of digital media.</p><p><a href="http://annotatedscience.com/"><em>Sarah Kearns</em></a><em> (@annotated_sci) reads about scholarship, the sciences, and philosophy, and is likely drinking mushroom tea.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3728</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR2763973543.mp3?updated=1699818700" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emily H. C. Chua, "The Currency of Truth: Newsmaking and the Late-Socialist Imaginaries of China's Digital Era" (U Michigan Press, 2023)</title>
      <description>China’s news sector is a place where newsmakers, advertising executives, company bosses, and Party officials engage one another in contingent and evolving arrangements that run from cooperation and collaboration to manipulation and betrayal. Drawing on long-term ethnographic fieldwork with journalists, editors, and executives at a newspaper in Guangzhou, China, The Currency of Truth: Newsmaking and the Late-Socialist Imaginaries of China's Digital Era (U Michigan Press, 2023) brings its readers into the lives of the people who write, publish, and profit from news in this milieu. The book shows that far from working as mere cogs in a Party propaganda machine, these individuals are immersed in fluidly shifting networks of formal and informal relationships, which they carefully navigate to pursue diverse goals.
In The Currency of Truth, Emily H. C. Chua argues that news in China works less as a medium of mass communication than as a kind of currency as industry players make and use news articles to create agreements, build connections, and protect and advance their positions against one another. Looking at the ethical and professional principles that well-intentioned and civically minded journalists strive to uphold, and the challenges and doubts that they grapple with in the process, Chua brings her findings into conversation around “post-truth” news and the “crisis” of professional journalism in the West. The book encourages readers to set out from the preexisting assumption that news works either to inform or deceive its public(s). It also suggests researchers further explore the “post-public” social and political imaginaries emerging among today’s newsmakers and remaking the terms of their practice.
Emily Chua is Assistant Professor in the Department of Sociology and Anthropology at the National University of Singapore, working at the intersections of digital technology, media, capital and authoritarian state politics in China and Singapore. Her articles are published in journals including JRAI, Ethnography, Science, Technology and Society, Asian Studies Review, and China Quarterly.
Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>266</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily H. C. Chua</itunes:subtitle>
      <itunes:summary>China’s news sector is a place where newsmakers, advertising executives, company bosses, and Party officials engage one another in contingent and evolving arrangements that run from cooperation and collaboration to manipulation and betrayal. Drawing on long-term ethnographic fieldwork with journalists, editors, and executives at a newspaper in Guangzhou, China, The Currency of Truth: Newsmaking and the Late-Socialist Imaginaries of China's Digital Era (U Michigan Press, 2023) brings its readers into the lives of the people who write, publish, and profit from news in this milieu. The book shows that far from working as mere cogs in a Party propaganda machine, these individuals are immersed in fluidly shifting networks of formal and informal relationships, which they carefully navigate to pursue diverse goals.
In The Currency of Truth, Emily H. C. Chua argues that news in China works less as a medium of mass communication than as a kind of currency as industry players make and use news articles to create agreements, build connections, and protect and advance their positions against one another. Looking at the ethical and professional principles that well-intentioned and civically minded journalists strive to uphold, and the challenges and doubts that they grapple with in the process, Chua brings her findings into conversation around “post-truth” news and the “crisis” of professional journalism in the West. The book encourages readers to set out from the preexisting assumption that news works either to inform or deceive its public(s). It also suggests researchers further explore the “post-public” social and political imaginaries emerging among today’s newsmakers and remaking the terms of their practice.
Emily Chua is Assistant Professor in the Department of Sociology and Anthropology at the National University of Singapore, working at the intersections of digital technology, media, capital and authoritarian state politics in China and Singapore. Her articles are published in journals including JRAI, Ethnography, Science, Technology and Society, Asian Studies Review, and China Quarterly.
Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>China’s news sector is a place where newsmakers, advertising executives, company bosses, and Party officials engage one another in contingent and evolving arrangements that run from cooperation and collaboration to manipulation and betrayal. Drawing on long-term ethnographic fieldwork with journalists, editors, and executives at a newspaper in Guangzhou, China, <a href="https://bookshop.org/a/12343/9780472075959"><em>The Currency of Truth: Newsmaking and the Late-Socialist Imaginaries of China's Digital Era</em></a><em> </em>(U Michigan Press, 2023) brings its readers into the lives of the people who write, publish, and profit from news in this milieu. The book shows that far from working as mere cogs in a Party propaganda machine, these individuals are immersed in fluidly shifting networks of formal and informal relationships, which they carefully navigate to pursue diverse goals.</p><p>In <em>The Currency of Truth</em>, Emily H. C. Chua argues that news in China works less as a medium of mass communication than as a kind of currency as industry players make and use news articles to create agreements, build connections, and protect and advance their positions against one another. Looking at the ethical and professional principles that well-intentioned and civically minded journalists strive to uphold, and the challenges and doubts that they grapple with in the process, Chua brings her findings into conversation around “post-truth” news and the “crisis” of professional journalism in the West. The book encourages readers to set out from the preexisting assumption that news works either to inform or deceive its public(s). It also suggests researchers further explore the “post-public” social and political imaginaries emerging among today’s newsmakers and remaking the terms of their practice.</p><p>Emily Chua is Assistant Professor in the Department of Sociology and Anthropology at the National University of Singapore, working at the intersections of digital technology, media, capital and authoritarian state politics in China and Singapore. Her articles are published in journals including JRAI, Ethnography, Science, Technology and Society, Asian Studies Review, and China Quarterly.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3952</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laleh Khalili, "Corporeal Life of Seafaring" (MACK, 2023)</title>
      <description>The body of the seafarer is a fulcrum upon which global systems of power, longstanding maritime traditions, and gendered and racialised pressures all rest. In this vital new essay, scholar Laleh Khalili draws on her ongoing research and experiences of travelling on cargo ships to explore the embodied life of these labourers. She investigates an experience riddled with adversities – loneliness, loss, and violence, stolen wages and exploitative shipowners – as well as ephemeral moments of joy and solidarity. In the unique arena of the ship, Khalili traces the many forms of corporeality involved in work at sea and the ways the body is engaged by the institutions that engulf seafarers’ lives and work.
Illustrated throughout with the author’s own photographs, this book takes in both scholarly and literary accounts to describe with care and imagination the material and physical realities of contemporary commerce at sea. Drawing on the insights of feminists and scholars of racial capitalism, it centres the lives of those so often forgotten or dismissed in enterprises of capital accumulation and the raced and gendered hierarchies that shape them.
Laleh Khalili is an Al-Qasimi Professor of Gulf Studies at the University of Exeter. Among her published books: "Heroes and Martyrs of Palestine: the Politics of National Commemoration" (Cambridge 2007) and "Time in the Shadows: Confinement in Counterinsurgency" (Stanford 2013), both of which delve into the representations and practices of violence. She also co-edited a volume with Jillian Schwedler titled "Policing and Prisons in the Middle East: Formations of Coercion" (Hurst 2010). Her most recent book, "Sinews of War and Trade: Shipping and Capitalism in the Arabian Peninsula" (Verso 2020), explores the pivotal role of maritime infrastructures in facilitating the movement of technologies, capital, people, and cargo.
Tamara Fernando is an assistant professor in the History of the Global South, at Stony Brook University, New York. Her research and teaching interests are located at the intersection of labor, environment, and science histories, with a specific focus on the nineteenth and twentieth-century Indian Ocean world. Her current book project, "Shallow Blue Empire: Knowing the Littoral across the Indian Ocean," aspires to uncover a "history below the water line" through a trans-national account of the pearling industry across the northern Indian Ocean. This work centers on the Persian Gulf, the Gulf of Mannar, and the Mergui/Myeik archipelago, elucidating how modes of knowledge about the littoral zone of the ocean were determined in the context of the British Empire at the turn of the twentieth century. She is deeply committed to employing trans-regional and interdisciplinary methods in the study of the past, as well as addressing the question of how to craft global histories of science.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 11 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laleh Khalili</itunes:subtitle>
      <itunes:summary>The body of the seafarer is a fulcrum upon which global systems of power, longstanding maritime traditions, and gendered and racialised pressures all rest. In this vital new essay, scholar Laleh Khalili draws on her ongoing research and experiences of travelling on cargo ships to explore the embodied life of these labourers. She investigates an experience riddled with adversities – loneliness, loss, and violence, stolen wages and exploitative shipowners – as well as ephemeral moments of joy and solidarity. In the unique arena of the ship, Khalili traces the many forms of corporeality involved in work at sea and the ways the body is engaged by the institutions that engulf seafarers’ lives and work.
Illustrated throughout with the author’s own photographs, this book takes in both scholarly and literary accounts to describe with care and imagination the material and physical realities of contemporary commerce at sea. Drawing on the insights of feminists and scholars of racial capitalism, it centres the lives of those so often forgotten or dismissed in enterprises of capital accumulation and the raced and gendered hierarchies that shape them.
Laleh Khalili is an Al-Qasimi Professor of Gulf Studies at the University of Exeter. Among her published books: "Heroes and Martyrs of Palestine: the Politics of National Commemoration" (Cambridge 2007) and "Time in the Shadows: Confinement in Counterinsurgency" (Stanford 2013), both of which delve into the representations and practices of violence. She also co-edited a volume with Jillian Schwedler titled "Policing and Prisons in the Middle East: Formations of Coercion" (Hurst 2010). Her most recent book, "Sinews of War and Trade: Shipping and Capitalism in the Arabian Peninsula" (Verso 2020), explores the pivotal role of maritime infrastructures in facilitating the movement of technologies, capital, people, and cargo.
Tamara Fernando is an assistant professor in the History of the Global South, at Stony Brook University, New York. Her research and teaching interests are located at the intersection of labor, environment, and science histories, with a specific focus on the nineteenth and twentieth-century Indian Ocean world. Her current book project, "Shallow Blue Empire: Knowing the Littoral across the Indian Ocean," aspires to uncover a "history below the water line" through a trans-national account of the pearling industry across the northern Indian Ocean. This work centers on the Persian Gulf, the Gulf of Mannar, and the Mergui/Myeik archipelago, elucidating how modes of knowledge about the littoral zone of the ocean were determined in the context of the British Empire at the turn of the twentieth century. She is deeply committed to employing trans-regional and interdisciplinary methods in the study of the past, as well as addressing the question of how to craft global histories of science.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The body of the seafarer is a fulcrum upon which global systems of power, longstanding maritime traditions, and gendered and racialised pressures all rest. In this vital new essay, scholar Laleh Khalili draws on her ongoing research and experiences of travelling on cargo ships to explore the embodied life of these labourers. She investigates an experience riddled with adversities – loneliness, loss, and violence, stolen wages and exploitative shipowners – as well as ephemeral moments of joy and solidarity. In the unique arena of the ship, Khalili traces the many forms of corporeality involved in work at sea and the ways the body is engaged by the institutions that engulf seafarers’ lives and work.</p><p>Illustrated throughout with the author’s own photographs, this book takes in both scholarly and literary accounts to describe with care and imagination the material and physical realities of contemporary commerce at sea. Drawing on the insights of feminists and scholars of racial capitalism, it centres the lives of those so often forgotten or dismissed in enterprises of capital accumulation and the raced and gendered hierarchies that shape them.</p><p><a href="https://arabislamicstudies.exeter.ac.uk/staff/khalili/">Laleh Khalili </a>is an Al-Qasimi Professor of Gulf Studies at the University of Exeter. Among her published books: "Heroes and Martyrs of Palestine: the Politics of National Commemoration" (Cambridge 2007) and "Time in the Shadows: Confinement in Counterinsurgency" (Stanford 2013), both of which delve into the representations and practices of violence. She also co-edited a volume with Jillian Schwedler titled "Policing and Prisons in the Middle East: Formations of Coercion" (Hurst 2010). Her most recent book, "Sinews of War and Trade: Shipping and Capitalism in the Arabian Peninsula" (Verso 2020), explores the pivotal role of maritime infrastructures in facilitating the movement of technologies, capital, people, and cargo.</p><p><a href="https://www.stonybrook.edu/commcms/history/people/_faculty/fernando">Tamara Fernando</a> is an assistant professor in the History of the Global South, at Stony Brook University, New York. Her research and teaching interests are located at the intersection of labor, environment, and science histories, with a specific focus on the nineteenth and twentieth-century Indian Ocean world. Her current book project, "Shallow Blue Empire: Knowing the Littoral across the Indian Ocean," aspires to uncover a "history below the water line" through a trans-national account of the pearling industry across the northern Indian Ocean. This work centers on the Persian Gulf, the Gulf of Mannar, and the Mergui/Myeik archipelago, elucidating how modes of knowledge about the littoral zone of the ocean were determined in the context of the British Empire at the turn of the twentieth century. She is deeply committed to employing trans-regional and interdisciplinary methods in the study of the past, as well as addressing the question of how to craft global histories of science.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi">Ahmed Yaqoub AlMaazmi</a> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2847</itunes:duration>
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    <item>
      <title>Alan R. Sandstrom and Pamela E. Sandstrom, "Pilgrimage to Broken Mountain: Nahua Sacred Journeys in Mexico's Huasteca Veracruzana" (UP of Colorado, 2023)</title>
      <description>An ethnographic study based on decades of field research, Pilgrimage to Broken Mountain: Nahua Sacred Journeys in Mexico's Huasteca Veracruzana (UP of Colorado, 2023) explores five sacred journeys to the peaks of venerated mountains undertaken by Nahua people living in northern Veracruz, Mexico. Punctuated with elaborate ritual offerings dedicated to the forces responsible for rain, seeds, crop fertility, and the well-being of all people, these pilgrimages are the highest and most elaborate form of Nahua devotion and reveal a sophisticated religious philosophy that places human beings in intimate contact with what Westerners call the forces of nature. Alan and Pamela Sandstrom document them for the younger Nahua generation, who live in a world where many are lured away from their communities by wage labor in urban Mexico and the United States.
Pilgrimage to Broken Mountain contains richly detailed descriptions and analyses of ritual procedures as well as translations from the Nahuatl of core myths, chants performed before decorated altars, and statements from participants. Particular emphasis is placed on analyzing the role of sacred paper figures that are produced by the thousands for each pilgrimage. The work contains drawings of these cuttings of spirit entities along with hundreds of color photographs illustrating how they are used throughout the pilgrimages. The analysis reveals the monist philosophy that underlies Nahua religious practice in which altars, dancing, chanting, and the paper figures themselves provide direct access to the sacred.
In the context of their pilgrimage traditions, the ritual practices of Nahua religion show one way that people interact effectively with the forces responsible for not only their own prosperity but also the very survival of humanity. A magnum opus with respect to Nahua religion and religious practice, Pilgrimage to Broken Mountain is a significant contribution to several fields, including but not limited to Indigenous literatures of Mesoamerica, Nahuatl studies, Latinx and Chicanx studies, and religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 11 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan R. Sandstrom and Pamela E. Sandstrom</itunes:subtitle>
      <itunes:summary>An ethnographic study based on decades of field research, Pilgrimage to Broken Mountain: Nahua Sacred Journeys in Mexico's Huasteca Veracruzana (UP of Colorado, 2023) explores five sacred journeys to the peaks of venerated mountains undertaken by Nahua people living in northern Veracruz, Mexico. Punctuated with elaborate ritual offerings dedicated to the forces responsible for rain, seeds, crop fertility, and the well-being of all people, these pilgrimages are the highest and most elaborate form of Nahua devotion and reveal a sophisticated religious philosophy that places human beings in intimate contact with what Westerners call the forces of nature. Alan and Pamela Sandstrom document them for the younger Nahua generation, who live in a world where many are lured away from their communities by wage labor in urban Mexico and the United States.
Pilgrimage to Broken Mountain contains richly detailed descriptions and analyses of ritual procedures as well as translations from the Nahuatl of core myths, chants performed before decorated altars, and statements from participants. Particular emphasis is placed on analyzing the role of sacred paper figures that are produced by the thousands for each pilgrimage. The work contains drawings of these cuttings of spirit entities along with hundreds of color photographs illustrating how they are used throughout the pilgrimages. The analysis reveals the monist philosophy that underlies Nahua religious practice in which altars, dancing, chanting, and the paper figures themselves provide direct access to the sacred.
In the context of their pilgrimage traditions, the ritual practices of Nahua religion show one way that people interact effectively with the forces responsible for not only their own prosperity but also the very survival of humanity. A magnum opus with respect to Nahua religion and religious practice, Pilgrimage to Broken Mountain is a significant contribution to several fields, including but not limited to Indigenous literatures of Mesoamerica, Nahuatl studies, Latinx and Chicanx studies, and religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An ethnographic study based on decades of field research, <a href="https://bookshop.org/a/12343/9781646423507"><em>Pilgrimage to Broken Mountain: Nahua Sacred Journeys in Mexico's Huasteca Veracruzana </em></a>(UP of Colorado, 2023) explores five sacred journeys to the peaks of venerated mountains undertaken by Nahua people living in northern Veracruz, Mexico. Punctuated with elaborate ritual offerings dedicated to the forces responsible for rain, seeds, crop fertility, and the well-being of all people, these pilgrimages are the highest and most elaborate form of Nahua devotion and reveal a sophisticated religious philosophy that places human beings in intimate contact with what Westerners call the forces of nature. Alan and Pamela Sandstrom document them for the younger Nahua generation, who live in a world where many are lured away from their communities by wage labor in urban Mexico and the United States.</p><p><em>Pilgrimage to Broken Mountain</em> contains richly detailed descriptions and analyses of ritual procedures as well as translations from the Nahuatl of core myths, chants performed before decorated altars, and statements from participants. Particular emphasis is placed on analyzing the role of sacred paper figures that are produced by the thousands for each pilgrimage. The work contains drawings of these cuttings of spirit entities along with hundreds of color photographs illustrating how they are used throughout the pilgrimages. The analysis reveals the monist philosophy that underlies Nahua religious practice in which altars, dancing, chanting, and the paper figures themselves provide direct access to the sacred.</p><p>In the context of their pilgrimage traditions, the ritual practices of Nahua religion show one way that people interact effectively with the forces responsible for not only their own prosperity but also the very survival of humanity. A magnum opus with respect to Nahua religion and religious practice, <em>Pilgrimage to Broken Mountain </em>is a significant contribution to several fields, including but not limited to Indigenous literatures of Mesoamerica, Nahuatl studies, Latinx and Chicanx studies, and religious studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3796</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Huwy-min Lucia Liu, "Governing Death, Making Persons: The New Chinese Way of Death" (Cornell UP, 2023)</title>
      <description>Governing Death, Making Persons: The New Chinese Way of Death (Cornell UP, 2023) tells the story of how economic reforms and changes in the management of death in China have affected the governance of persons. 
The Chinese Communist Party has sought to channel the funeral industry and death rituals into vehicles for reshaping people into "modern" citizens and subjects. Since the Reform and Opening period and the marketization of state funeral parlors, the Party has promoted personalized funerals in the hope of promoting a market-oriented and individualistic ethos. However, things have not gone as planned.
Huwy-min Lucia Liu writes about the funerals she witnessed and the life stories of two kinds of funeral workers: state workers who are quasi-government officials and semilegal private funeral brokers. She shows that end-of-life commemoration in urban China today is characterized by the resilience of social conventions and not a shift toward market economy individualization. Rather than seeing a rise of individualism and the decline of a socialist self, Liu sees the durability of socialist, religious, communal, and relational ideas of self, woven together through creative ritual framings in spite of their contradictions.
Huwy-min Lucia Liu is Assistant Professor in the Department of Sociology and Anthropology at George Mason University.
﻿Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Huwy-min Lucia Liu</itunes:subtitle>
      <itunes:summary>Governing Death, Making Persons: The New Chinese Way of Death (Cornell UP, 2023) tells the story of how economic reforms and changes in the management of death in China have affected the governance of persons. 
The Chinese Communist Party has sought to channel the funeral industry and death rituals into vehicles for reshaping people into "modern" citizens and subjects. Since the Reform and Opening period and the marketization of state funeral parlors, the Party has promoted personalized funerals in the hope of promoting a market-oriented and individualistic ethos. However, things have not gone as planned.
Huwy-min Lucia Liu writes about the funerals she witnessed and the life stories of two kinds of funeral workers: state workers who are quasi-government officials and semilegal private funeral brokers. She shows that end-of-life commemoration in urban China today is characterized by the resilience of social conventions and not a shift toward market economy individualization. Rather than seeing a rise of individualism and the decline of a socialist self, Liu sees the durability of socialist, religious, communal, and relational ideas of self, woven together through creative ritual framings in spite of their contradictions.
Huwy-min Lucia Liu is Assistant Professor in the Department of Sociology and Anthropology at George Mason University.
﻿Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501767227"><em>Governing Death, Making Persons: The New Chinese Way of Death</em></a> (Cornell UP, 2023) tells the story of how economic reforms and changes in the management of death in China have affected the governance of persons. </p><p>The Chinese Communist Party has sought to channel the funeral industry and death rituals into vehicles for reshaping people into "modern" citizens and subjects. Since the Reform and Opening period and the marketization of state funeral parlors, the Party has promoted personalized funerals in the hope of promoting a market-oriented and individualistic ethos. However, things have not gone as planned.</p><p>Huwy-min Lucia Liu writes about the funerals she witnessed and the life stories of two kinds of funeral workers: state workers who are quasi-government officials and semilegal private funeral brokers. She shows that end-of-life commemoration in urban China today is characterized by the resilience of social conventions and not a shift toward market economy individualization. Rather than seeing a rise of individualism and the decline of a socialist self, Liu sees the durability of socialist, religious, communal, and relational ideas of self, woven together through creative ritual framings in spite of their contradictions.</p><p>Huwy-min Lucia Liu is Assistant Professor in the Department of Sociology and Anthropology at George Mason University.</p><p><em>﻿Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>9158</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Curtis Smith, "Homelessness and Housing Advocacy: The Role of Red-Tape Warriors" (Routledge, 2022)</title>
      <description>Through compelling ethnography, Homelessness and Housing Advocacy: The Role of Red-Tape Warriors (Routledge, 2022) reveals the creative and ambitious methods that social service providers use to house their clients despite the conflictual conditions posed by the policies and institutions that govern the housing process.
Combining in-depth interviews, extensive fieldwork, and the author's own professional experience, this book considers the perspective of social service providers who work with people experiencing homelessness and chronicles the steps they take to navigate the housing process. With assertive methods of worker-client advocacy at the center of its focus, this book beckons attention to the many variables that affect professional attempts to house homeless populations. It conveys the challenges that social service providers encounter while fitting their clients into the criteria for housing eligibility, the opposition they receive, and the innovative approaches they ultimately take to optimize housing placements for their clients who are, or were formerly, experiencing homelessness.
Weaving as it does between issues of poverty, social inequality, and social policy, Homelessness and Housing Advocacy will appeal to courses in social work, sociology, and public policy and fill a void for early-career professionals in housing and community services.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>323</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Curtis Smith</itunes:subtitle>
      <itunes:summary>Through compelling ethnography, Homelessness and Housing Advocacy: The Role of Red-Tape Warriors (Routledge, 2022) reveals the creative and ambitious methods that social service providers use to house their clients despite the conflictual conditions posed by the policies and institutions that govern the housing process.
Combining in-depth interviews, extensive fieldwork, and the author's own professional experience, this book considers the perspective of social service providers who work with people experiencing homelessness and chronicles the steps they take to navigate the housing process. With assertive methods of worker-client advocacy at the center of its focus, this book beckons attention to the many variables that affect professional attempts to house homeless populations. It conveys the challenges that social service providers encounter while fitting their clients into the criteria for housing eligibility, the opposition they receive, and the innovative approaches they ultimately take to optimize housing placements for their clients who are, or were formerly, experiencing homelessness.
Weaving as it does between issues of poverty, social inequality, and social policy, Homelessness and Housing Advocacy will appeal to courses in social work, sociology, and public policy and fill a void for early-career professionals in housing and community services.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Through compelling ethnography, <a href="https://bookshop.org/a/12343/9780367507046"><em>Homelessness and Housing Advocacy: The Role of Red-Tape Warriors</em></a> (Routledge, 2022) reveals the creative and ambitious methods that social service providers use to house their clients despite the conflictual conditions posed by the policies and institutions that govern the housing process.</p><p>Combining in-depth interviews, extensive fieldwork, and the author's own professional experience, this book considers the perspective of social service providers who work with people experiencing homelessness and chronicles the steps they take to navigate the housing process. With assertive methods of worker-client advocacy at the center of its focus, this book beckons attention to the many variables that affect professional attempts to house homeless populations. It conveys the challenges that social service providers encounter while fitting their clients into the criteria for housing eligibility, the opposition they receive, and the innovative approaches they ultimately take to optimize housing placements for their clients who are, or were formerly, experiencing homelessness.</p><p>Weaving as it does between issues of poverty, social inequality, and social policy, <em>Homelessness and Housing Advocacy</em> will appeal to courses in social work, sociology, and public policy and fill a void for early-career professionals in housing and community services.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4871</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d176a620-7c07-11ee-bcda-b36f71d29841]]></guid>
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    <item>
      <title>B Camminga, "Transgender Refugees and the Imagined South Africa: Bodies Over Borders and Borders Over Bodies" (Palgrave MacMillan, 2018)</title>
      <description>Transgender Refugees and the Imagined South Africa: Bodies Over Borders and Borders Over Bodies (Palgrave MacMillan, 2018) tracks the conceptual journeying of the term ‘transgender’ from the Global North—where it originated—along with the physical embodied journeying of transgender asylum seekers from countries within Africa to South Africa and considers the interrelationships between the two. The term 'transgender' transforms as it travels, taking on meaning in relation to bodies, national homes, institutional frameworks and imaginaries. This study centres on the experiences and narratives of people that can be usefully termed 'gender refugees', gathered through a series of life story interviews. It is the argument of this book that the departures, border crossings, arrivals and perceptions of South Africa for gender refugees have been both enabled and constrained by the contested meanings and politics of this emergence of transgender. This book explores, through these narratives, the radical constitutional-legal possibilities for 'transgender' in South Africa, the dissonances between the possibilities of constitutional law, and the pervasive politics/logic of binary ‘sex/gender’ within South African society. In doing so, this book enriches the emergent field of Transgender Studies and challenges some of the current dominant theoretical and political perceptions of 'transgender'. It offers complex narratives from the African continent regarding sex, gender, sexuality and notions of home concerning particular geo-politically situated bodies.
B Camminga (they/them) received a PhD from the Institute for Humanities in Africa (HUMA), University of Cape Town, in 2016. They have since held a postdoctoral fellowship at the African Centre for Migration &amp; Society, Wits University, and several visiting fellowships, including at the Universities of Edinburgh and Oxford. They work on issues relating to gender identity and expression on the African continent with a focus on transgender migrants, refugees, and asylum seekers.
﻿Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy implementation, and community efforts. His scholarly engagement spans the subject areas of Cultural Anthropology, Queer Studies, Disability Studies, Mad Studies, and Religious Studies. Clayton is also a host for the Un/Livable Cultures podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with B Camminga</itunes:subtitle>
      <itunes:summary>Transgender Refugees and the Imagined South Africa: Bodies Over Borders and Borders Over Bodies (Palgrave MacMillan, 2018) tracks the conceptual journeying of the term ‘transgender’ from the Global North—where it originated—along with the physical embodied journeying of transgender asylum seekers from countries within Africa to South Africa and considers the interrelationships between the two. The term 'transgender' transforms as it travels, taking on meaning in relation to bodies, national homes, institutional frameworks and imaginaries. This study centres on the experiences and narratives of people that can be usefully termed 'gender refugees', gathered through a series of life story interviews. It is the argument of this book that the departures, border crossings, arrivals and perceptions of South Africa for gender refugees have been both enabled and constrained by the contested meanings and politics of this emergence of transgender. This book explores, through these narratives, the radical constitutional-legal possibilities for 'transgender' in South Africa, the dissonances between the possibilities of constitutional law, and the pervasive politics/logic of binary ‘sex/gender’ within South African society. In doing so, this book enriches the emergent field of Transgender Studies and challenges some of the current dominant theoretical and political perceptions of 'transgender'. It offers complex narratives from the African continent regarding sex, gender, sexuality and notions of home concerning particular geo-politically situated bodies.
B Camminga (they/them) received a PhD from the Institute for Humanities in Africa (HUMA), University of Cape Town, in 2016. They have since held a postdoctoral fellowship at the African Centre for Migration &amp; Society, Wits University, and several visiting fellowships, including at the Universities of Edinburgh and Oxford. They work on issues relating to gender identity and expression on the African continent with a focus on transgender migrants, refugees, and asylum seekers.
﻿Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy implementation, and community efforts. His scholarly engagement spans the subject areas of Cultural Anthropology, Queer Studies, Disability Studies, Mad Studies, and Religious Studies. Clayton is also a host for the Un/Livable Cultures podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783319926681"><em>Transgender Refugees and the Imagined South Africa: Bodies Over Borders and Borders Over Bodies</em></a> (Palgrave MacMillan, 2018) tracks the conceptual journeying of the term ‘transgender’ from the Global North—where it originated—along with the physical embodied journeying of transgender asylum seekers from countries within Africa to South Africa and considers the interrelationships between the two. The term 'transgender' transforms as it travels, taking on meaning in relation to bodies, national homes, institutional frameworks and imaginaries. This study centres on the experiences and narratives of people that can be usefully termed 'gender refugees', gathered through a series of life story interviews. It is the argument of this book that the departures, border crossings, arrivals and perceptions of South Africa for gender refugees have been both enabled and constrained by the contested meanings and politics of this emergence of transgender. This book explores, through these narratives, the radical constitutional-legal possibilities for 'transgender' in South Africa, the dissonances between the possibilities of constitutional law, and the pervasive politics/logic of binary ‘sex/gender’ within South African society. In doing so, this book enriches the emergent field of Transgender Studies and challenges some of the current dominant theoretical and political perceptions of 'transgender'. It offers complex narratives from the African continent regarding sex, gender, sexuality and notions of home concerning particular geo-politically situated bodies.</p><p><a href="https://www.ici-berlin.org/people/camminga/">B Camminga</a> (they/them) received a PhD from the Institute for Humanities in Africa (HUMA), University of Cape Town, in 2016. They have since held a postdoctoral fellowship at the African Centre for Migration &amp; Society, Wits University, and several visiting fellowships, including at the Universities of Edinburgh and Oxford. They work on issues relating to gender identity and expression on the African continent with a focus on transgender migrants, refugees, and asylum seekers.</p><p><em>﻿</em><a href="https://cjarrard717.wixsite.com/website"><em>Clayton Jarrard</em></a><em> is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy implementation, and community efforts. His scholarly engagement spans the subject areas of Cultural Anthropology, Queer Studies, Disability Studies, Mad Studies, and Religious Studies. Clayton is also a host for the </em><a href="https://open.spotify.com/show/0X98h0FENG1hptiHFA1o5b?si=183b40d21ac94919/"><em>Un/Livable Cultures podcast</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3076</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR6062609050.mp3?updated=1699030060" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Coastlines, Climate, and Comics: In Conversation with Dr. V. Chitra</title>
      <description>How can we use comics to present ethnographic research in new and unique ways? In this episode, we talk with Dr V Chitra about the fieldwork and comics in her soon-to-be-released book Drawing Coastlines. She talks about the ethnographic insights on contamination and climate change that came from sorting fish, and her process of developing comics that portray the everyday experiences and environmental degradation of coastal communities in Mumbai. She also discusses future problems on human-insect and human-dog relations, questioning our own capacity to accept the feral. 
Finally, she ends with a few recommendations of ethnographies for our listeners: Earth Beings: Ecologies of Practice Across Andean Worlds, Marisol de la Cadena; Animal Intimacies: Interspecies Relatedness in India's Central Himalayas, Radhika Govindrajan; On Line and On Paper: Visual Representations, Visual Culture, and Computer Graphics in Design Engineering, Kathryn Henderson; and When Species Meet, Donna Haraway. And related to comics: Making Comics, Lynda Barry; Understanding Comics, Scott McCloud; and Forecasts: A Story of Weather and Finance at the Edge of Disaster, by Caroline E. Schuster and illustrated by Enrique Bernardou and David Bueno.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Alex Diamond is Assistant Professor of sociology at Oklahoma State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 05 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with  Dr. V. Chitra</itunes:subtitle>
      <itunes:summary>How can we use comics to present ethnographic research in new and unique ways? In this episode, we talk with Dr V Chitra about the fieldwork and comics in her soon-to-be-released book Drawing Coastlines. She talks about the ethnographic insights on contamination and climate change that came from sorting fish, and her process of developing comics that portray the everyday experiences and environmental degradation of coastal communities in Mumbai. She also discusses future problems on human-insect and human-dog relations, questioning our own capacity to accept the feral. 
Finally, she ends with a few recommendations of ethnographies for our listeners: Earth Beings: Ecologies of Practice Across Andean Worlds, Marisol de la Cadena; Animal Intimacies: Interspecies Relatedness in India's Central Himalayas, Radhika Govindrajan; On Line and On Paper: Visual Representations, Visual Culture, and Computer Graphics in Design Engineering, Kathryn Henderson; and When Species Meet, Donna Haraway. And related to comics: Making Comics, Lynda Barry; Understanding Comics, Scott McCloud; and Forecasts: A Story of Weather and Finance at the Edge of Disaster, by Caroline E. Schuster and illustrated by Enrique Bernardou and David Bueno.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Alex Diamond is Assistant Professor of sociology at Oklahoma State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can we use comics to present ethnographic research in new and unique ways? In this episode, we talk with Dr V Chitra about the fieldwork and comics in her soon-to-be-released book <em>Drawing Coastlines</em>. She talks about the ethnographic insights on contamination and climate change that came from sorting fish, and her process of developing comics that portray the everyday experiences and environmental degradation of coastal communities in Mumbai. She also discusses future problems on human-insect and human-dog relations, questioning our own capacity to accept the feral. </p><p>Finally, she ends with a few recommendations of ethnographies for our listeners: <a href="https://www.dukeupress.edu/earth-beings"><em>Earth Beings:</em></a><em> Ecologies of Practice Across Andean Worlds</em>, Marisol de la Cadena; <a href="https://press.uchicago.edu/ucp/books/book/chicago/A/bo28301734.html"><em>Animal Intimacies: </em></a><em>Interspecies Relatedness in India's Central Himalayas</em>, Radhika Govindrajan; <a href="https://mitpress.mit.edu/9780262519144/on-line-and-on-paper/"><em>On Line and On Paper: Visual Representations, Visual Culture, and Computer Graphics in Design Engineering</em></a><em>, </em>Kathryn Henderson; and <a href="https://www.upress.umn.edu/book-division/books/when-species-meet"><em>When Species Meet,</em></a> Donna Haraway. And related to comics: <a href="https://books.google.com.sg/books/about/Making_Comics.html?id=2cwYwAEACAAJ&amp;source=kp_book_description&amp;redir_esc=y"><em>Making Comics,</em></a> Lynda Barry; <a href="https://scottmccloud.com/2-print/1-uc/"><em>Understanding Comics,</em></a> Scott McCloud; and <a href="https://utorontopress.com/9781487542238/forecasts/"><em>Forecasts: A Story of Weather and Finance at the Edge of Disaster</em>,</a> by Caroline E. Schuster and illustrated by Enrique Bernardou and David Bueno.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is Assistant Professor of Urban Studies at Yale-NUS College. </em><a href="https://alexkdiamond.com/"><em>Alex Diamond</em></a><em> is Assistant Professor of sociology at Oklahoma State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2412</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dbcc167c-7997-11ee-a037-6ff5ac41a74b]]></guid>
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    <item>
      <title>Gitte Marianne Hansen and Fabio Gygi, "The Work of Gender: Service, Performance and Fantasy in Contemporary Japan" (NIAS, 2022)</title>
      <description>The Work of Gender: Service, Performance and Fantasy in Contemporary Japan (NIAS Press, 2022) is an edited volume of ethnographic research organized around a cluster of key themes such as affective labor and the commodified performance of gender in contemporary Japan. Refreshingly, the chapters consist exclusively of the work of early-career scholars, tied together with an introductory chapter and epilogue by the book’s editors, Gitte Marianne Hansen and Fabio Gygi. The authors are attentive to the spatial and temporal boundaries of gender performance, and the interactions between fantasy, play, performance, and identity in the marketplace of gendered service.
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 04 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gitte Marianne Hansen and Fabio Gygi</itunes:subtitle>
      <itunes:summary>The Work of Gender: Service, Performance and Fantasy in Contemporary Japan (NIAS Press, 2022) is an edited volume of ethnographic research organized around a cluster of key themes such as affective labor and the commodified performance of gender in contemporary Japan. Refreshingly, the chapters consist exclusively of the work of early-career scholars, tied together with an introductory chapter and epilogue by the book’s editors, Gitte Marianne Hansen and Fabio Gygi. The authors are attentive to the spatial and temporal boundaries of gender performance, and the interactions between fantasy, play, performance, and identity in the marketplace of gendered service.
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9788776943110"><em>The Work of Gender: Service, Performance and Fantasy in Contemporary Japan</em></a> (NIAS Press, 2022) is an edited volume of ethnographic research organized around a cluster of key themes such as affective labor and the commodified performance of gender in contemporary Japan. Refreshingly, the chapters consist exclusively of the work of early-career scholars, tied together with an introductory chapter and epilogue by the book’s editors, Gitte Marianne Hansen and Fabio Gygi. The authors are attentive to the spatial and temporal boundaries of gender performance, and the interactions between fantasy, play, performance, and identity in the marketplace of gendered service.</p><p><a href="https://www.uib.no/en/persons/Nathan.Edwin.Hopson"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2311</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR1192533546.mp3?updated=1698852551" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James K. Beggan, "How Our Love of Dogs Creates Social Conflict" (Lexington Books, 2022)</title>
      <description>For the last twenty-thousand years, dogs and people have shared a unique bond in the animal kingdom. In How Our Love of Dogs Creates Social Conflict (Lexington Books, 2022), Dr. James K. Beggan uses symbolic interaction to examine the meaning that dogs have for people as friends and family members. Although many animal rights advocates express dismay over the subordinate status ownership implies, the author argues that ownership creates a powerful psychological connection that makes it easier for people to imbue dogs with humanlike characteristics.
Dr. Beggan outlines how dogs’ sensitivity to inequity, in combination with a high degree of cognitive capacity, makes it possible for dogs to be active agents in creating conflict between people. The author's analysis of social conflict between people over their dogs connects to profound philosophical concepts about the nature of mind, the relationship between humans and animals, and the moral responsibility human beings have to dogs and other animals.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James K. Beggan</itunes:subtitle>
      <itunes:summary>For the last twenty-thousand years, dogs and people have shared a unique bond in the animal kingdom. In How Our Love of Dogs Creates Social Conflict (Lexington Books, 2022), Dr. James K. Beggan uses symbolic interaction to examine the meaning that dogs have for people as friends and family members. Although many animal rights advocates express dismay over the subordinate status ownership implies, the author argues that ownership creates a powerful psychological connection that makes it easier for people to imbue dogs with humanlike characteristics.
Dr. Beggan outlines how dogs’ sensitivity to inequity, in combination with a high degree of cognitive capacity, makes it possible for dogs to be active agents in creating conflict between people. The author's analysis of social conflict between people over their dogs connects to profound philosophical concepts about the nature of mind, the relationship between humans and animals, and the moral responsibility human beings have to dogs and other animals.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For the last twenty-thousand years, dogs and people have shared a unique bond in the animal kingdom. In <a href="https://bookshop.org/a/12343/9781666907834"><em>How Our Love of Dogs Creates Social Conflict</em></a> (Lexington Books, 2022), Dr. James K. Beggan uses symbolic interaction to examine the meaning that dogs have for people as friends and family members. Although many animal rights advocates express dismay over the subordinate status ownership implies, the author argues that ownership creates a powerful psychological connection that makes it easier for people to imbue dogs with humanlike characteristics.</p><p>Dr. Beggan outlines how dogs’ sensitivity to inequity, in combination with a high degree of cognitive capacity, makes it possible for dogs to be active agents in creating conflict between people. The author's analysis of social conflict between people over their dogs connects to profound philosophical concepts about the nature of mind, the relationship between humans and animals, and the moral responsibility human beings have to dogs and other animals.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3081</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[56ea6ea6-75d0-11ee-abd6-6b667ee39fc8]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR6374747809.mp3?updated=1698525294" length="0" type="audio/mpeg"/>
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    <item>
      <title>Graham Denyer Willis, "Keep the Bones Alive: Missing People and the Search for Life in Brazil" (U California Press, 2022)</title>
      <description>Every year at least 20,000 people go missing in São Paulo, Brazil. Many will be found, sometimes in mundane mass graves, but thousands will not. Keep the Bones Alive: Missing People and the Search for Life in Brazil (U California Press, 2022) explores this phenomenon and why there is little concern for those who vanish.
Ethnographer Graham Denyer Willis works beside family members, state workers, and gravediggers to examine the rationalization behind why bodies are missing in space--from cemeteries, the criminal coroner's office, prisons, and elsewhere. By accompanying the bereaved as they confront an indifferent state and a suspicious society and search for loved ones against all odds, this gripping book reveals where missing bodies go and the reasons why people can disappear without being pursued. Recognizing that disappearance has long been central to Brazil's everyday political order, this humanistic account of the silences surrounding disappearance shows why a demand for a politics of life is needed now more than ever.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Graham Denyer Willis</itunes:subtitle>
      <itunes:summary>Every year at least 20,000 people go missing in São Paulo, Brazil. Many will be found, sometimes in mundane mass graves, but thousands will not. Keep the Bones Alive: Missing People and the Search for Life in Brazil (U California Press, 2022) explores this phenomenon and why there is little concern for those who vanish.
Ethnographer Graham Denyer Willis works beside family members, state workers, and gravediggers to examine the rationalization behind why bodies are missing in space--from cemeteries, the criminal coroner's office, prisons, and elsewhere. By accompanying the bereaved as they confront an indifferent state and a suspicious society and search for loved ones against all odds, this gripping book reveals where missing bodies go and the reasons why people can disappear without being pursued. Recognizing that disappearance has long been central to Brazil's everyday political order, this humanistic account of the silences surrounding disappearance shows why a demand for a politics of life is needed now more than ever.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every year at least 20,000 people go missing in São Paulo, Brazil. Many will be found, sometimes in mundane mass graves, but thousands will not. <a href="https://bookshop.org/a/12343/9780520388512"><em>Keep the Bones Alive: Missing People and the Search for Life in Brazil</em></a><em> </em>(U California Press, 2022) explores this phenomenon and why there is little concern for those who vanish.</p><p>Ethnographer Graham Denyer Willis works beside family members, state workers, and gravediggers to examine the rationalization behind why bodies are missing in space--from cemeteries, the criminal coroner's office, prisons, and elsewhere. By accompanying the bereaved as they confront an indifferent state and a suspicious society and search for loved ones against all odds, this gripping book reveals where missing bodies go and the reasons why people can disappear without being pursued. Recognizing that disappearance has long been central to Brazil's everyday political order, this humanistic account of the silences surrounding disappearance shows why a demand for a politics of life is needed now more than ever.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5781</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[320a2c78-75b4-11ee-b218-8b8f2ab079a2]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR4076572887.mp3?updated=1698514499" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nancy Lindisfarne and Jonathan Neale, "Why Men?: A Human History of Violence and Inequality" (Hurst, 2023)</title>
      <description>How did humans, a species that evolved to be cooperative and egalitarian, develop societies of enforced inequality? Why did our ancestors create patriarchal power and warfare? Did it have to be this way? These are some of the key questions that Dr. Nancy Lindisfarne and Dr. Jonathan Neale grapple with in Why Men? A Human History of Violence and Inequality (Hurst, 2023).
Elites have always called hierarchy and violence unavoidable facts of human nature. Evolution, they claim, has caused men to fight, and people—starting with men and women—to have separate, unequal roles. But that is bad science.
Why Men? tells a smarter story of humanity, from early behaviours to contemporary cultures. From bonobo sex and prehistoric childcare to human sacrifice, Joan of Arc, Darwinism and Abu Ghraib, this fascinating, fun and important book reveals that humans adapted to live equally, yet the earliest class societies suppressed this with invented ideas of difference. Ever since, these distortions have caused female, queer and minority suffering. But our deeply human instincts towards equality have endured.
This book is not about what men and women are or do. It’s about the privileges humans claim, how they rationalise them, and how we unpick those ideas about our roots. It will change how you see injustice, violence and even yourself.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nancy Lindisfarne and Jonathan Neale</itunes:subtitle>
      <itunes:summary>How did humans, a species that evolved to be cooperative and egalitarian, develop societies of enforced inequality? Why did our ancestors create patriarchal power and warfare? Did it have to be this way? These are some of the key questions that Dr. Nancy Lindisfarne and Dr. Jonathan Neale grapple with in Why Men? A Human History of Violence and Inequality (Hurst, 2023).
Elites have always called hierarchy and violence unavoidable facts of human nature. Evolution, they claim, has caused men to fight, and people—starting with men and women—to have separate, unequal roles. But that is bad science.
Why Men? tells a smarter story of humanity, from early behaviours to contemporary cultures. From bonobo sex and prehistoric childcare to human sacrifice, Joan of Arc, Darwinism and Abu Ghraib, this fascinating, fun and important book reveals that humans adapted to live equally, yet the earliest class societies suppressed this with invented ideas of difference. Ever since, these distortions have caused female, queer and minority suffering. But our deeply human instincts towards equality have endured.
This book is not about what men and women are or do. It’s about the privileges humans claim, how they rationalise them, and how we unpick those ideas about our roots. It will change how you see injustice, violence and even yourself.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did humans, a species that evolved to be cooperative and egalitarian, develop societies of enforced inequality? Why did our ancestors create patriarchal power and warfare? Did it have to be this way? These are some of the key questions that Dr. Nancy Lindisfarne and Dr. Jonathan Neale grapple with in <a href="https://www.hurstpublishers.com/book/why-men/"><em>Why Men? A Human History of Violence and Inequality</em></a> (Hurst, 2023).</p><p>Elites have always called hierarchy and violence unavoidable facts of human nature. Evolution, they claim, has caused men to fight, and people—starting with men and women—to have separate, unequal roles. But that is bad science.</p><p>Why Men? tells a smarter story of humanity, from early behaviours to contemporary cultures. From bonobo sex and prehistoric childcare to human sacrifice, Joan of Arc, Darwinism and Abu Ghraib, this fascinating, fun and important book reveals that humans adapted to live equally, yet the earliest class societies suppressed this with invented ideas of difference. Ever since, these distortions have caused female, queer and minority suffering. But our deeply human instincts towards equality have endured.</p><p>This book is not about what men and women are or do. It’s about the privileges humans claim, how they rationalise them, and how we unpick those ideas about our roots. It will change how you see injustice, violence and even yourself.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4476</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[032d19bc-77e7-11ee-baab-075d775888f6]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR4140904301.mp3?updated=1698755580" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Jain Miller, "Embodying Transnational Yoga: Eating, Singing, and Breathing in Transformation" (Routledge, 2023)</title>
      <description>Christopher Jain Miller's book Embodying Transnational Yoga: Eating, Singing, and Breathing in Transformation (Routledge, 2023) is a refreshingly original, multi-sited ethnography of transnational yoga that obliges us to look beyond postural practice (as̄ana) in modern yoga research.
The book introduces readers to three alternative, understudied categories of transnational yoga practice which include food, music, and breathing. Studying these categories of embodied practice using interdisciplinary methods reveals transformative "engaged alchemies" that have been extensively deployed by contemporary disseminators of yoga. Readers will encounter how South Asian dietary regimens, musical practices, and breathing techniques have been adapted into contemporaneous worlds of yoga practice both within, but also beyond, the Indian Ocean rim.
The book brings the field of Modern Yoga Studies into productive dialogue with the fields of Indian Ocean Studies, Embodiment Studies, Food Studies, Ethnomusicology, and Pollution Studies. It will also be a valuable resource for both scholarly work and for teaching in the fields of Religious Studies, Anthropology, and South Asian Religions.

Arihanta Institute


Engaged Jain Studies: South Asian and Global Perspectives (MA program)


Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>292</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Jain Miller</itunes:subtitle>
      <itunes:summary>Christopher Jain Miller's book Embodying Transnational Yoga: Eating, Singing, and Breathing in Transformation (Routledge, 2023) is a refreshingly original, multi-sited ethnography of transnational yoga that obliges us to look beyond postural practice (as̄ana) in modern yoga research.
The book introduces readers to three alternative, understudied categories of transnational yoga practice which include food, music, and breathing. Studying these categories of embodied practice using interdisciplinary methods reveals transformative "engaged alchemies" that have been extensively deployed by contemporary disseminators of yoga. Readers will encounter how South Asian dietary regimens, musical practices, and breathing techniques have been adapted into contemporaneous worlds of yoga practice both within, but also beyond, the Indian Ocean rim.
The book brings the field of Modern Yoga Studies into productive dialogue with the fields of Indian Ocean Studies, Embodiment Studies, Food Studies, Ethnomusicology, and Pollution Studies. It will also be a valuable resource for both scholarly work and for teaching in the fields of Religious Studies, Anthropology, and South Asian Religions.

Arihanta Institute


Engaged Jain Studies: South Asian and Global Perspectives (MA program)


Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christopher Jain Miller's book <a href="https://bookshop.org/a/12343/9781032538716"><em>Embodying Transnational Yoga: Eating, Singing, and Breathing in Transformation</em></a><em> </em>(Routledge, 2023) is a refreshingly original, multi-sited ethnography of transnational yoga that obliges us to look beyond postural practice (<em>as̄ana</em>) in modern yoga research.</p><p>The book introduces readers to three alternative, understudied categories of transnational yoga practice which include food, music, and breathing. Studying these categories of embodied practice using interdisciplinary methods reveals transformative "engaged alchemies" that have been extensively deployed by contemporary disseminators of yoga. Readers will encounter how South Asian dietary regimens, musical practices, and breathing techniques have been adapted into contemporaneous worlds of yoga practice both within, but also beyond, the Indian Ocean rim.</p><p>The book brings the field of Modern Yoga Studies into productive dialogue with the fields of Indian Ocean Studies, Embodiment Studies, Food Studies, Ethnomusicology, and Pollution Studies. It will also be a valuable resource for both scholarly work and for teaching in the fields of Religious Studies, Anthropology, and South Asian Religions.</p><ul>
<li><a href="https://www.arihantainstitute.org/">Arihanta Institute</a></li>
<li>
<a href="https://cst.edu/degree-programs/ma-religious-wisdom-cultural-intelligence-spiritual-future/engaged-jain-studies-south-asian-and-global-perspectives/">Engaged Jain Studies: South Asian and Global Perspectives</a> (MA program)</li>
</ul><p><br></p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2774</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Akiko Takeyama, "Involuntary Consent: The Illusion of Choice in Japan’s Adult Video Industry" (Stanford UP, 2023)</title>
      <description>In a world dominated by the notion of autonomy, free choice, and consent, Akiko Takeyama takes us on a thought-provoking journey into the heart of Japan's adult video industry in her groundbreaking book, Involuntary Consent The Illusion of Choice in Japan’s Adult Video Industry. With an ethereal blend of ethnography and critical analysis, Takeyama challenges the pervasive idea that participation in the adult entertainment industry is always a matter of free will. Instead, she introduces us to the complex concept of "involuntary consent," shining a light on a phenomenon that resonates far beyond the boundaries of Japan's AV industry.
The Paradox of Involuntary Consent
At the core of Takeyama's narrative lies the paradox of involuntary consent, a concept that questions the very foundations of modern societies built on principles of autonomy, choice, and equality. In a world where the adult entertainment industry alone generates billions of dollars annually, the narrative of consent has taken center stage. However, Takeyama's meticulous exploration reveals that beneath this facade of consent often lies a murky world of coercion and pressure.
Behind-the-Scenes Realities
"Involuntary Consent" delves into the behind-the-scenes negotiations and abuses within Japan's adult video industry. While the industry's glossy exterior may suggest willing participation, Takeyama uncovers a troubling reality where sex workers, predominantly women, are frequently pressured to comply with production companies' expectations and demands. This issue extends beyond the borders of Japan, as the US Department of State has recognized forced performance as a human rights violation.
Dualistic Contract-Making
One of the book's central arguments is that the framework of contract-making within the adult entertainment industry is inherently dualistic. It often creates a binary where consent and pleasure are pitted against coercion and pain. Sex workers, employed on a contractual basis, find themselves outside the protective purview of standard labor and employment laws, leaving them vulnerable to exploitation and abuse.
Global Implications
The book's significance transcends the borders of Japan. The series of arrests and trials of former talent agency owners and executives within the Japanese AV industry led to a call for systematic investigations. The US Department of State's recognition of forced performance as a human rights violation underscores the global ramifications of the issue. "Involuntary Consent" serves as a poignant reminder that the exploitation and coercion within the adult entertainment industry are not confined to one nation but are indicative of broader systemic issues.
Akiko Takeyama is a Professor of Women, Gender, and Sexuality Studies at the University of Kansas. She is also the Director of the Centre for East Asian Studies.  
Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>506</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Akiko Takeyama</itunes:subtitle>
      <itunes:summary>In a world dominated by the notion of autonomy, free choice, and consent, Akiko Takeyama takes us on a thought-provoking journey into the heart of Japan's adult video industry in her groundbreaking book, Involuntary Consent The Illusion of Choice in Japan’s Adult Video Industry. With an ethereal blend of ethnography and critical analysis, Takeyama challenges the pervasive idea that participation in the adult entertainment industry is always a matter of free will. Instead, she introduces us to the complex concept of "involuntary consent," shining a light on a phenomenon that resonates far beyond the boundaries of Japan's AV industry.
The Paradox of Involuntary Consent
At the core of Takeyama's narrative lies the paradox of involuntary consent, a concept that questions the very foundations of modern societies built on principles of autonomy, choice, and equality. In a world where the adult entertainment industry alone generates billions of dollars annually, the narrative of consent has taken center stage. However, Takeyama's meticulous exploration reveals that beneath this facade of consent often lies a murky world of coercion and pressure.
Behind-the-Scenes Realities
"Involuntary Consent" delves into the behind-the-scenes negotiations and abuses within Japan's adult video industry. While the industry's glossy exterior may suggest willing participation, Takeyama uncovers a troubling reality where sex workers, predominantly women, are frequently pressured to comply with production companies' expectations and demands. This issue extends beyond the borders of Japan, as the US Department of State has recognized forced performance as a human rights violation.
Dualistic Contract-Making
One of the book's central arguments is that the framework of contract-making within the adult entertainment industry is inherently dualistic. It often creates a binary where consent and pleasure are pitted against coercion and pain. Sex workers, employed on a contractual basis, find themselves outside the protective purview of standard labor and employment laws, leaving them vulnerable to exploitation and abuse.
Global Implications
The book's significance transcends the borders of Japan. The series of arrests and trials of former talent agency owners and executives within the Japanese AV industry led to a call for systematic investigations. The US Department of State's recognition of forced performance as a human rights violation underscores the global ramifications of the issue. "Involuntary Consent" serves as a poignant reminder that the exploitation and coercion within the adult entertainment industry are not confined to one nation but are indicative of broader systemic issues.
Akiko Takeyama is a Professor of Women, Gender, and Sexuality Studies at the University of Kansas. She is also the Director of the Centre for East Asian Studies.  
Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a world dominated by the notion of autonomy, free choice, and consent, Akiko Takeyama takes us on a thought-provoking journey into the heart of Japan's adult video industry in her groundbreaking book, <a href="https://www.sup.org/books/title/?id=33461"><em>Involuntary Consent The Illusion of Choice in Japan’s Adult Video Industry</em></a>. With an ethereal blend of ethnography and critical analysis, Takeyama challenges the pervasive idea that participation in the adult entertainment industry is always a matter of free will. Instead, she introduces us to the complex concept of "involuntary consent," shining a light on a phenomenon that resonates far beyond the boundaries of Japan's AV industry.</p><p>The Paradox of Involuntary Consent</p><p>At the core of Takeyama's narrative lies the paradox of involuntary consent, a concept that questions the very foundations of modern societies built on principles of autonomy, choice, and equality. In a world where the adult entertainment industry alone generates billions of dollars annually, the narrative of consent has taken center stage. However, Takeyama's meticulous exploration reveals that beneath this facade of consent often lies a murky world of coercion and pressure.</p><p>Behind-the-Scenes Realities</p><p>"Involuntary Consent" delves into the behind-the-scenes negotiations and abuses within Japan's adult video industry. While the industry's glossy exterior may suggest willing participation, Takeyama uncovers a troubling reality where sex workers, predominantly women, are frequently pressured to comply with production companies' expectations and demands. This issue extends beyond the borders of Japan, as the US Department of State has recognized forced performance as a human rights violation.</p><p>Dualistic Contract-Making</p><p>One of the book's central arguments is that the framework of contract-making within the adult entertainment industry is inherently dualistic. It often creates a binary where consent and pleasure are pitted against coercion and pain. Sex workers, employed on a contractual basis, find themselves outside the protective purview of standard labor and employment laws, leaving them vulnerable to exploitation and abuse.</p><p>Global Implications</p><p>The book's significance transcends the borders of Japan. The series of arrests and trials of former talent agency owners and executives within the Japanese AV industry led to a call for systematic investigations. The US Department of State's recognition of forced performance as a human rights violation underscores the global ramifications of the issue. "Involuntary Consent" serves as a poignant reminder that the exploitation and coercion within the adult entertainment industry are not confined to one nation but are indicative of broader systemic issues.</p><p><em>Akiko Takeyama</em> is a Professor of Women, Gender, and Sexuality Studies at the University of Kansas. She is also the Director of the Centre for East Asian Studies.  </p><p><em>Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3356</itunes:duration>
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    <item>
      <title>Sharony Green, "The Chase and Ruins: Zora Neale Hurston in Honduras" (Johns Hopkins UP, 2023)</title>
      <description>Zora Neale Hurston, an anthropologist and writer best known for her classic novel Their Eyes Were Watching God, led a complicated life often marked by tragedy and contradictions. When both she and her writing fell out of favor after the Harlem Renaissance, she struggled not only to regain an audience for her novels but also to simply make ends meet. In The Chase and Ruins: Zora Neale Hurston in Honduras (Johns Hopkins University Press, 2023), Sharony Green uncovers an understudied but important period of Hurston's life: her stay in Honduras in the late 1940s.
On the eve of an awful accusation that nearly led to her suicide, Hurston fled to Honduras in search of a lost Mayan ruin. During her yearlong trip south of the US border, she appears to have never found the ruin she was chasing. But by escaping the Jim Crow south to Honduras, she avoided racist violence in the United States while still embracing her privilege—and power—as a US citizen in postwar Central America. While in Honduras, Hurston wrote Seraph on the Suwanee, her final novel and her only book to feature white characters, in an attempt to appeal to Hollywood's growing appetite for "crackerphilia" (stories about poor white folks) and to finally secure herself some financial stability. In a letter to her editor, Hurston wrote that in Honduras, she may not have found the Mayan ruin she was looking for, but she finally found herself.
Hurston's experience in Honduras has much to teach us about Black women's lives and the thorny politics of postwar America as well as America's long and complicated entanglement with Central America. In an attempt to find historical meaning in an extraordinary woman's conceptions of herself in a changing world, Green unearths letters, diaries, literary writings, research reports, and other archival materials. The Chase and Ruins encourages us to reckon with and reimagine Hurston's fascinating life in all of its complexity and contradictions.
Award-winning writer Sharony Green is an Associate Professor of History at the University of Alabama. She is the author of Remember Me to Miss Louisa: Hidden Black-White Intimacies in Antebellum America. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>263</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sharony Green</itunes:subtitle>
      <itunes:summary>Zora Neale Hurston, an anthropologist and writer best known for her classic novel Their Eyes Were Watching God, led a complicated life often marked by tragedy and contradictions. When both she and her writing fell out of favor after the Harlem Renaissance, she struggled not only to regain an audience for her novels but also to simply make ends meet. In The Chase and Ruins: Zora Neale Hurston in Honduras (Johns Hopkins University Press, 2023), Sharony Green uncovers an understudied but important period of Hurston's life: her stay in Honduras in the late 1940s.
On the eve of an awful accusation that nearly led to her suicide, Hurston fled to Honduras in search of a lost Mayan ruin. During her yearlong trip south of the US border, she appears to have never found the ruin she was chasing. But by escaping the Jim Crow south to Honduras, she avoided racist violence in the United States while still embracing her privilege—and power—as a US citizen in postwar Central America. While in Honduras, Hurston wrote Seraph on the Suwanee, her final novel and her only book to feature white characters, in an attempt to appeal to Hollywood's growing appetite for "crackerphilia" (stories about poor white folks) and to finally secure herself some financial stability. In a letter to her editor, Hurston wrote that in Honduras, she may not have found the Mayan ruin she was looking for, but she finally found herself.
Hurston's experience in Honduras has much to teach us about Black women's lives and the thorny politics of postwar America as well as America's long and complicated entanglement with Central America. In an attempt to find historical meaning in an extraordinary woman's conceptions of herself in a changing world, Green unearths letters, diaries, literary writings, research reports, and other archival materials. The Chase and Ruins encourages us to reckon with and reimagine Hurston's fascinating life in all of its complexity and contradictions.
Award-winning writer Sharony Green is an Associate Professor of History at the University of Alabama. She is the author of Remember Me to Miss Louisa: Hidden Black-White Intimacies in Antebellum America. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Zora Neale Hurston, an anthropologist and writer best known for her classic novel <em>Their Eyes Were Watching God</em>, led a complicated life often marked by tragedy and contradictions. When both she and her writing fell out of favor after the Harlem Renaissance, she struggled not only to regain an audience for her novels but also to simply make ends meet. In <a href="https://bookshop.org/a/12343/9781421446660"><em>The Chase and Ruins: Zora Neale Hurston in Honduras</em></a> (Johns Hopkins University Press, 2023), Sharony Green uncovers an understudied but important period of Hurston's life: her stay in Honduras in the late 1940s.</p><p>On the eve of an awful accusation that nearly led to her suicide, Hurston fled to Honduras in search of a lost Mayan ruin. During her yearlong trip south of the US border, she appears to have never found the ruin she was chasing. But by escaping the Jim Crow south to Honduras, she avoided racist violence in the United States while still embracing her privilege—and power—as a US citizen in postwar Central America. While in Honduras, Hurston wrote <em>Seraph on the Suwanee</em>, her final novel and her only book to feature white characters, in an attempt to appeal to Hollywood's growing appetite for "crackerphilia" (stories about poor white folks) and to finally secure herself some financial stability. In a letter to her editor, Hurston wrote that in Honduras, she may not have found the Mayan ruin she was looking for, but she finally found herself.</p><p>Hurston's experience in Honduras has much to teach us about Black women's lives and the thorny politics of postwar America as well as America's long and complicated entanglement with Central America. In an attempt to find historical meaning in an extraordinary woman's conceptions of herself in a changing world, Green unearths letters, diaries, literary writings, research reports, and other archival materials. <em>The Chase and Ruins </em>encourages us to reckon with and reimagine Hurston's fascinating life in all of its complexity and contradictions.</p><p>Award-winning writer Sharony Green is an Associate Professor of History at the University of Alabama. She is the author of Remember Me to Miss Louisa: Hidden Black-White Intimacies in Antebellum America. </p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gerard McCarthy, "Outsourcing the Polity: Non-State Welfare, Inequality, and Resistance in Myanmar" (Cornell UP, 2023)</title>
      <description>In late 2015 Daw Aung San Suu Kyi led Myanmar’s National League for Democracy to a smashing general election victory. In one of her first public appearances since the win, Suu Kyi went to a roadside to be photographed by journalists picking up garbage. Why? What was she doing there? The obvious answer to that question is: launching a nationwide trash clearance campaign. The less obvious but more interesting one is: outsourcing the polity. 
That’s the title of a new book by Gerard McCarthy, Outsourcing the Polity: Non-State Welfare, Inequality and Resistance in Myanmar (Cornell University Press, 2023), which is the subject of this episode of New Books in Southeast Asian Studies. In it McCarthy explains how the NLD government’s failure to break with the political economy of military dictatorship was not due to structural constraints alone, but was ideologically motivated. Drawing on years of ethnographic and survey research in Myanmar, he shows how welfare capitalism can slip between regime types, and insidiously undermine programs for social justice through redistribution of wealth.
Like this interview? If so you might also be interested in:

Tamas Wells, Narrating Democracy in Myanmar


Jane Ferguson, Repossessing Shanland


﻿
Nick Cheesman is Associate Professor, Department of Political &amp; Social Change, Australian National University. He hosts the New Books in Interpretive Political &amp; Social Science series on the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gerard McCarthy</itunes:subtitle>
      <itunes:summary>In late 2015 Daw Aung San Suu Kyi led Myanmar’s National League for Democracy to a smashing general election victory. In one of her first public appearances since the win, Suu Kyi went to a roadside to be photographed by journalists picking up garbage. Why? What was she doing there? The obvious answer to that question is: launching a nationwide trash clearance campaign. The less obvious but more interesting one is: outsourcing the polity. 
That’s the title of a new book by Gerard McCarthy, Outsourcing the Polity: Non-State Welfare, Inequality and Resistance in Myanmar (Cornell University Press, 2023), which is the subject of this episode of New Books in Southeast Asian Studies. In it McCarthy explains how the NLD government’s failure to break with the political economy of military dictatorship was not due to structural constraints alone, but was ideologically motivated. Drawing on years of ethnographic and survey research in Myanmar, he shows how welfare capitalism can slip between regime types, and insidiously undermine programs for social justice through redistribution of wealth.
Like this interview? If so you might also be interested in:

Tamas Wells, Narrating Democracy in Myanmar


Jane Ferguson, Repossessing Shanland


﻿
Nick Cheesman is Associate Professor, Department of Political &amp; Social Change, Australian National University. He hosts the New Books in Interpretive Political &amp; Social Science series on the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In late 2015 Daw Aung San Suu Kyi led Myanmar’s National League for Democracy to a smashing general election victory. In one of her first public appearances since the win, Suu Kyi went to a roadside to be photographed by journalists picking up garbage. Why? What was she doing there? The obvious answer to that question is: launching a nationwide trash clearance campaign. The less obvious but more interesting one is: outsourcing the polity. </p><p>That’s the title of a new book by <a href="https://www.eur.nl/people/gerard-mccarthy">Gerard McCarthy</a>, <a href="https://bookshop.org/a/12343/9781501767975"><em>Outsourcing the Polity: Non-State Welfare, Inequality and Resistance in Myanmar</em></a> (<a href="https://www.cornellpress.cornell.edu/book/9781501767975/outsourcing-the-polity/">Cornell University Press</a>, 2023), which is the subject of this episode of <a href="https://newbooksnetwork.com/category/peoples-places/southeast-asian-studies">New Books in Southeast Asian Studies</a>. In it McCarthy explains how the NLD government’s failure to break with the political economy of military dictatorship was not due to structural constraints alone, but was ideologically motivated. Drawing on years of ethnographic and survey research in Myanmar, he shows how welfare capitalism can slip between regime types, and insidiously undermine programs for social justice through redistribution of wealth.</p><p>Like this interview? If so you might also be interested in:</p><ul>
<li>Tamas Wells<em>, </em><a href="https://newbooksnetwork.com/narrating-democracy-in-myanmar#entry:200398@1:url"><em>Narrating Democracy in Myanmar</em></a>
</li>
<li>Jane Ferguson, <a href="https://newbooksnetwork.com/repossessing-shanland#entry:132114@1:url"><em>Repossessing Shanland</em></a>
</li>
</ul><p><em>﻿</em></p><p><a href="https://www.nickcheesman.net/"><em>Nick Cheesman</em></a><em> is Associate Professor, Department of Political &amp; Social Change, Australian National University. He hosts the </em><a href="https://newbooksnetwork.com/category/nbn-special-series/interpretive-political-and-social-science/"><em>New Books in Interpretive Political &amp; Social Science</em></a><em> series on the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2951</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Michael Serazio, "The Authenticity Industries: Keeping It Real in Media, Culture, and Politics" (Stanford UP, 2023)</title>
      <description>In recent decades, authenticity has become an American obsession. It animates thirty years' worth of reality TV programming and fuels the explosive virality of one hot social media app after another. It characterizes Donald Trump's willful disregard for political correctness (and proofreading) and inspires multinational corporations to stake activist claims in ways that few "woke" brands ever dared before. It buttresses a multibillion-dollar influencer industry of everyday folks shilling their friends with #spon-con and burnishes the street cred of rock stars and rappers alike. But, ironically, authenticity's not actually real: it's as fabricated as it is ubiquitous.
In The Authenticity Industries: Keeping It Real in Media, Culture, and Politics (Stanford University Press, 2023) journalist and scholar Michael Serazio combines eye-opening reporting and lively prose to take readers behind the scenes with those who make "reality"—and the ways it tries to influence us. Drawing upon dozens of rare interviews with campaign consultants, advertising executives, tech company leadership, and entertainment industry gatekeepers, the book slyly investigates the professionals and practices that make people, products, and platforms seem "authentic" in today's media, culture, and politics. The result is a spotlight on the power of authenticity in today's media-saturated world and the strategies to satisfy this widespread yearning. In theory, authenticity might represent the central moral framework of our time: allaying anxieties about self and society, culture and commerce, and technology and humanity. It infects and informs our ideals of celebrity, aesthetics, privacy, nostalgia, and populism. And Serazio reveals how these pretenses are crafted, backstage, for audiences, consumers, and voters.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 31 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>321</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Serazio</itunes:subtitle>
      <itunes:summary>In recent decades, authenticity has become an American obsession. It animates thirty years' worth of reality TV programming and fuels the explosive virality of one hot social media app after another. It characterizes Donald Trump's willful disregard for political correctness (and proofreading) and inspires multinational corporations to stake activist claims in ways that few "woke" brands ever dared before. It buttresses a multibillion-dollar influencer industry of everyday folks shilling their friends with #spon-con and burnishes the street cred of rock stars and rappers alike. But, ironically, authenticity's not actually real: it's as fabricated as it is ubiquitous.
In The Authenticity Industries: Keeping It Real in Media, Culture, and Politics (Stanford University Press, 2023) journalist and scholar Michael Serazio combines eye-opening reporting and lively prose to take readers behind the scenes with those who make "reality"—and the ways it tries to influence us. Drawing upon dozens of rare interviews with campaign consultants, advertising executives, tech company leadership, and entertainment industry gatekeepers, the book slyly investigates the professionals and practices that make people, products, and platforms seem "authentic" in today's media, culture, and politics. The result is a spotlight on the power of authenticity in today's media-saturated world and the strategies to satisfy this widespread yearning. In theory, authenticity might represent the central moral framework of our time: allaying anxieties about self and society, culture and commerce, and technology and humanity. It infects and informs our ideals of celebrity, aesthetics, privacy, nostalgia, and populism. And Serazio reveals how these pretenses are crafted, backstage, for audiences, consumers, and voters.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent decades, authenticity has become an American obsession. It animates thirty years' worth of reality TV programming and fuels the explosive virality of one hot social media app after another. It characterizes Donald Trump's willful disregard for political correctness (and proofreading) and inspires multinational corporations to stake activist claims in ways that few "woke" brands ever dared before. It buttresses a multibillion-dollar influencer industry of everyday folks shilling their friends with #spon-con and burnishes the street cred of rock stars and rappers alike. But, ironically, authenticity's not actually real: it's as fabricated as it is ubiquitous.</p><p>In<em> </em><a href="https://bookshop.org/p/books/the-authenticity-industries-keeping-it-real-in-media-culture-and-politics-michael-serazio/19732204?ean=9781503635487"><em>The Authenticity Industries: Keeping It Real in Media, Culture, and Politics</em></a> (Stanford University Press, 2023) journalist and scholar <a href="https://www.bc.edu/bc-web/schools/mcas/departments/communication/people/faculty-directory/serazio--michael.html">Michael Serazio</a> combines eye-opening reporting and lively prose to take readers behind the scenes with those who make "reality"—and the ways it tries to influence us. Drawing upon dozens of rare interviews with campaign consultants, advertising executives, tech company leadership, and entertainment industry gatekeepers, the book slyly investigates the professionals and practices that make people, products, and platforms seem "authentic" in today's media, culture, and politics. The result is a spotlight on the power of authenticity in today's media-saturated world and the strategies to satisfy this widespread yearning. In theory, authenticity might represent the central moral framework of our time: allaying anxieties about self and society, culture and commerce, and technology and humanity. It infects and informs our ideals of celebrity, aesthetics, privacy, nostalgia, and populism. And Serazio reveals how these pretenses are crafted, backstage, for audiences, consumers, and voters.</p><p><a href="https://newbooksnetwork.com/hosts/profile/af43960f-eb1c-452b-a784-ba3dae90949f"><em>Michael O. Johnston, Ph.D.</em></a><em> is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4505</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Neil Cohn, "Who Understands Comics?: Questioning the Universality of Visual Language Comprehension" (Bloomsbury, 2020)</title>
      <description>Drawings and sequential images are so pervasive in contemporary society that we may take their understanding for granted. But how transparent are they really, and how universally are they understood? Combining recent advances from linguistics, cognitive science, and clinical psychology, Who Understands Comics?: Questioning the Universality of Visual Language Comprehension (Bloomsbury, 2020) argues that visual narratives involve greater complexity and require a lot more decoding than widely thought. Although increasingly used beyond the sphere of entertainment as materials in humanitarian, educational, and experimental contexts, Neil Cohn demonstrates that their universal comprehension cannot be assumed. Instead, understanding a visual language requires a fluency that is contingent on exposure and practice with a graphic system. Bringing together a rich but scattered literature on how people comprehend, and learn to comprehend, a sequence of images, this book coalesces research from a diverse range of fields into a broader interdisciplinary view of visual narrative to ask: Who Understands Comics?
In this interview, Dr. Cohn discusses some common misconceptions about comics, the ability to read and make comics, and how drawings are at the core of so many creations.
Who Understands Comics? was Nominated for the 2021 Eisner Award for Best Academic/Scholarly Work
Dr. Niel Cohn is currently an Associate Professor at the Tilburg center for Cognition and Communication at Tilburg University, in the Netherlands, Neil Cohn is an American cognitive scientist best known for his pioneering research on the overlap in cognition between graphic communication and language. His books, The Visual Language of Comics (2013) and the 2021 Eisner-nominated Who Understands Comics? (2020), establish a foundation for the scientific study of comics' structure.
Elizabeth Allyn Woock an assistant professor in the Department of English and American Studies at Palacky University in the Czech Republic with an interdisciplinary background in history and popular literature. Her specialization falls within the study of comic books and graphic novels.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Neil Cohn</itunes:subtitle>
      <itunes:summary>Drawings and sequential images are so pervasive in contemporary society that we may take their understanding for granted. But how transparent are they really, and how universally are they understood? Combining recent advances from linguistics, cognitive science, and clinical psychology, Who Understands Comics?: Questioning the Universality of Visual Language Comprehension (Bloomsbury, 2020) argues that visual narratives involve greater complexity and require a lot more decoding than widely thought. Although increasingly used beyond the sphere of entertainment as materials in humanitarian, educational, and experimental contexts, Neil Cohn demonstrates that their universal comprehension cannot be assumed. Instead, understanding a visual language requires a fluency that is contingent on exposure and practice with a graphic system. Bringing together a rich but scattered literature on how people comprehend, and learn to comprehend, a sequence of images, this book coalesces research from a diverse range of fields into a broader interdisciplinary view of visual narrative to ask: Who Understands Comics?
In this interview, Dr. Cohn discusses some common misconceptions about comics, the ability to read and make comics, and how drawings are at the core of so many creations.
Who Understands Comics? was Nominated for the 2021 Eisner Award for Best Academic/Scholarly Work
Dr. Niel Cohn is currently an Associate Professor at the Tilburg center for Cognition and Communication at Tilburg University, in the Netherlands, Neil Cohn is an American cognitive scientist best known for his pioneering research on the overlap in cognition between graphic communication and language. His books, The Visual Language of Comics (2013) and the 2021 Eisner-nominated Who Understands Comics? (2020), establish a foundation for the scientific study of comics' structure.
Elizabeth Allyn Woock an assistant professor in the Department of English and American Studies at Palacky University in the Czech Republic with an interdisciplinary background in history and popular literature. Her specialization falls within the study of comic books and graphic novels.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawings and sequential images are so pervasive in contemporary society that we may take their understanding for granted. But how transparent are they really, and how universally are they understood? Combining recent advances from linguistics, cognitive science, and clinical psychology, <a href="https://bookshop.org/a/12343/9781350156036"><em>Who Understands Comics?: Questioning the Universality of Visual Language Comprehension</em></a> (Bloomsbury, 2020) argues that visual narratives involve greater complexity and require a lot more decoding than widely thought. Although increasingly used beyond the sphere of entertainment as materials in humanitarian, educational, and experimental contexts, Neil Cohn demonstrates that their universal comprehension cannot be assumed. Instead, understanding a visual language requires a fluency that is contingent on exposure and practice with a graphic system. Bringing together a rich but scattered literature on how people comprehend, and learn to comprehend, a sequence of images, this book coalesces research from a diverse range of fields into a broader interdisciplinary view of visual narrative to ask: Who Understands Comics?</p><p>In this interview, Dr. Cohn discusses some common misconceptions about comics, the ability to read and make comics, and how drawings are at the core of so many creations.</p><p><em>Who Understands Comics?</em> was Nominated for the 2021 Eisner Award for Best Academic/Scholarly Work</p><p><a href="https://www.visuallanguagelab.com/">Dr. Niel Cohn </a>is currently an Associate Professor at the <a href="https://www.tilburguniversity.edu/research/institutes-and-research-groups/ticc/">Tilburg center for Cognition and Communication </a>at Tilburg University, in the Netherlands, Neil Cohn is an American cognitive scientist best known for his pioneering research on the overlap in cognition between graphic communication and language. His books, The Visual Language of Comics (2013) and the 2021 Eisner-nominated Who Understands Comics? (2020), establish a foundation for the scientific study of comics' structure.</p><p><a href="https://www.eallynwoock.com/"><em>Elizabeth Allyn Woock</em></a><em> an assistant professor in the Department of English and American Studies at Palacky University in the Czech Republic with an interdisciplinary background in history and popular literature. Her specialization falls within the study of comic books and graphic novels.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4667</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Utsa Mukherjee, "Race, Class, Parenting and Children's Leisure: Children's Leisurescapes and Parenting Cultures in Middle-Class British Indian Families" (Policy Press, 2022)</title>
      <description>Children's leisure lives are changing, with increasing dominance of organised activities and screen-based leisure. These shifts have reconfigured parenting practices, too. However, our current understandings of these processes are race-blind and based mostly on the experiences of white middle-class families.
Drawing on an innovative study of middle-class British Indian families, this book brings children's and parents' voices to the forefront and bridges childhood studies, family studies and leisure studies to theorise children's leisure from a fresh perspective.
Demonstrating the salience of both race and class in shaping leisure cultures within middle-class racialised families, Utsa Mukherjee's Race, Class, Parenting and Children's Leisure: Children's Leisurescapes and Parenting Cultures in Middle-Class British Indian Families (Policy Press, 2022) is an invaluable contribution to key sociological debates around leisure, childhoods and parenting ideologies.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 29 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Utsa Mukherjee</itunes:subtitle>
      <itunes:summary>Children's leisure lives are changing, with increasing dominance of organised activities and screen-based leisure. These shifts have reconfigured parenting practices, too. However, our current understandings of these processes are race-blind and based mostly on the experiences of white middle-class families.
Drawing on an innovative study of middle-class British Indian families, this book brings children's and parents' voices to the forefront and bridges childhood studies, family studies and leisure studies to theorise children's leisure from a fresh perspective.
Demonstrating the salience of both race and class in shaping leisure cultures within middle-class racialised families, Utsa Mukherjee's Race, Class, Parenting and Children's Leisure: Children's Leisurescapes and Parenting Cultures in Middle-Class British Indian Families (Policy Press, 2022) is an invaluable contribution to key sociological debates around leisure, childhoods and parenting ideologies.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Children's leisure lives are changing, with increasing dominance of organised activities and screen-based leisure. These shifts have reconfigured parenting practices, too. However, our current understandings of these processes are race-blind and based mostly on the experiences of white middle-class families.</p><p>Drawing on an innovative study of middle-class British Indian families, this book brings children's and parents' voices to the forefront and bridges childhood studies, family studies and leisure studies to theorise children's leisure from a fresh perspective.</p><p>Demonstrating the salience of both race and class in shaping leisure cultures within middle-class racialised families, Utsa Mukherjee's <a href="https://bookshop.org/a/12343/9781529219517"><em>Race, Class, Parenting and Children's Leisure: Children's Leisurescapes and Parenting Cultures in Middle-Class British Indian Families</em></a> (Policy Press, 2022) is an invaluable contribution to key sociological debates around leisure, childhoods and parenting ideologies.</p><p><a href="https://arts-sciences.buffalo.edu/history/graduate/GraduateHistoryAssociation/GradStudentProfiles/ShuWan.html"><em>Shu Wan</em></a><em> is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2274</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9664b68e-74c4-11ee-acf7-97e0612db202]]></guid>
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    </item>
    <item>
      <title>Sarah Mayorga, "Urban Specters: The Everyday Harms of Racial Capitalism" (UNC Press, 2023)</title>
      <description>Racial capitalism, invisible but threaded throughout the world, shapes our lives. Focusing on the experiences of white, Black, and Latinx residents of Cincinnati, Sarah Mayorga argues that residents' interpretations of their circumstances, what she calls urban specters, are often partial recognitions of the exploitation and dehumanization produced by racial capitalism. 
In Urban Specters: The Everyday Harms of Racial Capitalism (UNC Press, 2023), much scholarly work on racial capitalism has necessarily focused on historical, theoretical, and macro-level accounts. Mayorga takes these vital insights and applies them to two contemporary working-class neighborhoods, centering the lives of working-class and poor people. Using data from interviews with 117 residents, Mayorga maps how racial capitalism creates the everyday harms people know all too well. Chronic underdevelopment, private property, and policing, she shows, have produced these harms. In this enlightening book, Mayorga identifies small windows into abolitionist possibilities that create different types of relations, ones based on care and connection. This is a guide for anyone trying to understand urban inequality, but also more importantly, for how we might create a different world.
Richard E. Ocejo is professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 29 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>320</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Mayorga</itunes:subtitle>
      <itunes:summary>Racial capitalism, invisible but threaded throughout the world, shapes our lives. Focusing on the experiences of white, Black, and Latinx residents of Cincinnati, Sarah Mayorga argues that residents' interpretations of their circumstances, what she calls urban specters, are often partial recognitions of the exploitation and dehumanization produced by racial capitalism. 
In Urban Specters: The Everyday Harms of Racial Capitalism (UNC Press, 2023), much scholarly work on racial capitalism has necessarily focused on historical, theoretical, and macro-level accounts. Mayorga takes these vital insights and applies them to two contemporary working-class neighborhoods, centering the lives of working-class and poor people. Using data from interviews with 117 residents, Mayorga maps how racial capitalism creates the everyday harms people know all too well. Chronic underdevelopment, private property, and policing, she shows, have produced these harms. In this enlightening book, Mayorga identifies small windows into abolitionist possibilities that create different types of relations, ones based on care and connection. This is a guide for anyone trying to understand urban inequality, but also more importantly, for how we might create a different world.
Richard E. Ocejo is professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Racial capitalism, invisible but threaded throughout the world, shapes our lives. Focusing on the experiences of white, Black, and Latinx residents of Cincinnati, Sarah Mayorga argues that residents' interpretations of their circumstances, what she calls urban specters, are often partial recognitions of the exploitation and dehumanization produced by racial capitalism. </p><p>In <a href="https://bookshop.org/a/12343/9781469674933">Urban Specters: The Everyday Harms of Racial Capitalism</a> (UNC Press, 2023), much scholarly work on racial capitalism has necessarily focused on historical, theoretical, and macro-level accounts. Mayorga takes these vital insights and applies them to two contemporary working-class neighborhoods, centering the lives of working-class and poor people. Using data from interviews with 117 residents, Mayorga maps how racial capitalism creates the everyday harms people know all too well. Chronic underdevelopment, private property, and policing, she shows, have produced these harms. In this enlightening book, Mayorga identifies small windows into abolitionist possibilities that create different types of relations, ones based on care and connection. This is a guide for anyone trying to understand urban inequality, but also more importantly, for how we might create a different world.</p><p><a href="https://www.linkedin.com/in/richard-e-ocejo-42187a120/"><em>Richard E. Ocejo</em></a><em> is professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2671</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lesley Nicole Braun, "Congo's Dancers: Women and Work in Kinshasa" (U Wisconsin Press, 2023)</title>
      <description>Today I spoke with Lesley Nicole Braun to talk about her new book on Congo's dancers. Dance music plays a central role in the cultural, social, religious, and family lives of the people of the Democratic Republic of the Congo. Among the various genres popular in the capital city of Kinshasa, Congolese rumba occupies a special place and can be counted as one of the DRC’s most well-known cultural exports. The public image of rumba was historically dominated by male bandleaders, singers, and musicians. However, with the introduction of the danseuse (professional concert dancer) in the late 1970s, the role of women as cultural, moral, and economic actors came into public prominence and helped further raise Congolese rumba’s international profile.
In Congo's Dancers: Women and Work in Kinshasa (U Wisconsin Press, 2023), Lesley Nicole Braun uses the prism of the Congolese danseuse to examine the politics of control and the ways in which notions of visibility, virtue, and socio-economic opportunity are interlinked in this urban African context. The work of the danseuse highlights the fact that public visibility is necessary to build the social networks required for economic independence, even as this visibility invites social opprobrium for women. The concert dancer therefore exemplifies many of the challenges that women face in Kinshasa as they navigate the public sphere, and she illustrates the gendered differences of local patronage politics that shape public morality. As an ethnographer, Braun had unusual access to the world she documents, having been invited to participate as a concert dancer herself.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 29 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lesley Nicole Braun</itunes:subtitle>
      <itunes:summary>Today I spoke with Lesley Nicole Braun to talk about her new book on Congo's dancers. Dance music plays a central role in the cultural, social, religious, and family lives of the people of the Democratic Republic of the Congo. Among the various genres popular in the capital city of Kinshasa, Congolese rumba occupies a special place and can be counted as one of the DRC’s most well-known cultural exports. The public image of rumba was historically dominated by male bandleaders, singers, and musicians. However, with the introduction of the danseuse (professional concert dancer) in the late 1970s, the role of women as cultural, moral, and economic actors came into public prominence and helped further raise Congolese rumba’s international profile.
In Congo's Dancers: Women and Work in Kinshasa (U Wisconsin Press, 2023), Lesley Nicole Braun uses the prism of the Congolese danseuse to examine the politics of control and the ways in which notions of visibility, virtue, and socio-economic opportunity are interlinked in this urban African context. The work of the danseuse highlights the fact that public visibility is necessary to build the social networks required for economic independence, even as this visibility invites social opprobrium for women. The concert dancer therefore exemplifies many of the challenges that women face in Kinshasa as they navigate the public sphere, and she illustrates the gendered differences of local patronage politics that shape public morality. As an ethnographer, Braun had unusual access to the world she documents, having been invited to participate as a concert dancer herself.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke with Lesley Nicole Braun to talk about her new book on Congo's dancers. Dance music plays a central role in the cultural, social, religious, and family lives of the people of the Democratic Republic of the Congo. Among the various genres popular in the capital city of Kinshasa, Congolese rumba occupies a special place and can be counted as one of the DRC’s most well-known cultural exports. The public image of rumba was historically dominated by male bandleaders, singers, and musicians. However, with the introduction of the <em>danseuse</em> (professional concert dancer) in the late 1970s, the role of women as cultural, moral, and economic actors came into public prominence and helped further raise Congolese rumba’s international profile.</p><p>In <a href="https://bookshop.org/a/12343/9780299340308"><em>Congo's Dancers: Women and Work in Kinshasa</em></a><em> </em>(U Wisconsin Press, 2023), Lesley Nicole Braun uses the prism of the Congolese <em>danseuse</em> to examine the politics of control and the ways in which notions of visibility, virtue, and socio-economic opportunity are interlinked in this urban African context. The work of the <em>danseuse</em> highlights the fact that public visibility is necessary to build the social networks required for economic independence, even as this visibility invites social opprobrium for women. The concert dancer therefore exemplifies many of the challenges that women face in Kinshasa as they navigate the public sphere, and she illustrates the gendered differences of local patronage politics that shape public morality. As an ethnographer, Braun had unusual access to the world she documents, having been invited to participate as a concert dancer herself.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2661</itunes:duration>
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      <title>Simone Varriale, "Coloniality and Meritocracy in Unequal EU Migrations: Intersecting Inequalities in Post-2008 Italian Migration" (Bristol UP, 2023)</title>
      <description>How do migrants make sense of migration? In Coloniality and Meritocracy in unequal EU migrations: Intersecting Inequalities in Post-2008 Italian Migration (Bristol UP, 2023), Simone Varriale, Lecturer in Sociology at Loughborough University, explores the experiences of Italian migrants to Britain to critique notions of meritocracy. Combining a rich set of interview data with a deep understanding of theories of colonialism, and inequality, the book rethinks the recent history of migration in the EU. The book challenges existing narratives of both who is a migrant and the meaning of migration, as well as critiquing stereotypes associated with Northern and Southern Europe. The book is essential reading across the social sciences and humanities, as well as for anyone wishing to understand inequality and migration today.
Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 29 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>421</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simone Varriale</itunes:subtitle>
      <itunes:summary>How do migrants make sense of migration? In Coloniality and Meritocracy in unequal EU migrations: Intersecting Inequalities in Post-2008 Italian Migration (Bristol UP, 2023), Simone Varriale, Lecturer in Sociology at Loughborough University, explores the experiences of Italian migrants to Britain to critique notions of meritocracy. Combining a rich set of interview data with a deep understanding of theories of colonialism, and inequality, the book rethinks the recent history of migration in the EU. The book challenges existing narratives of both who is a migrant and the meaning of migration, as well as critiquing stereotypes associated with Northern and Southern Europe. The book is essential reading across the social sciences and humanities, as well as for anyone wishing to understand inequality and migration today.
Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do migrants make sense of migration? In <a href="https://bookshop.org/a/12343/9781529222708"><em>Coloniality and Meritocracy in unequal EU migrations: Intersecting Inequalities in Post-2008 Italian Migration</em></a> (Bristol UP, 2023), <a href="https://twitter.com/franklyMrS">Simone Varriale</a>, <a href="https://www.lboro.ac.uk/subjects/social-policy-studies/staff/simone-varriale/">Lecturer in Sociology at Loughborough University</a>, explores the experiences of Italian migrants to Britain to critique notions of meritocracy. Combining a rich set of interview data with a deep understanding of theories of colonialism, and inequality, the book rethinks the recent history of migration in the EU. The book challenges existing narratives of both who is a migrant and the meaning of migration, as well as critiquing stereotypes associated with Northern and Southern Europe. The book is essential reading across the social sciences and humanities, as well as for anyone wishing to understand inequality and migration today.</p><p><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Manchester.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Arjun Shankar, "Brown Saviors and Their Others: Race, Caste, Labor, and the Global Politics of Help in India" (Duke UP, 2023)</title>
      <description>In Brown Saviors and Their Others: Race, Caste, Labor, and the Global Politics of Help in India (Duke UP, 2023), Arjun Shankar draws from his ethnographic work with an educational NGO to investigate the practices of “brown saviors”—globally mobile, dominant-caste, liberal Indian and Indian diasporic technocrats who drive India’s help economy. Shankar argues that these brown saviors actually reproduce many of the racialized values and ideologies associated with who and how to help that have been passed down from the colonial period, while masking other operations of power behind the racial politics of global brownness. In India, these operations of power center largely on the transnational labor politics of caste. Ever attentive to moments of discomfort and complicity, Shankar develops a method of “nervous ethnography” to uncover the global racial hierarchies, graded caste stratifications, urban/rural distinctions, and digital panaceas that shape the politics of help in India. Through nervous critique, Shankar introduces a framework for the study of the global help economies that reckons with the ongoing legacies of racial and caste capitalism.
Arjun Shankar is Assistant Professor of Culture and Politics at Georgetown University.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 28 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>262</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arjun Shankar</itunes:subtitle>
      <itunes:summary>In Brown Saviors and Their Others: Race, Caste, Labor, and the Global Politics of Help in India (Duke UP, 2023), Arjun Shankar draws from his ethnographic work with an educational NGO to investigate the practices of “brown saviors”—globally mobile, dominant-caste, liberal Indian and Indian diasporic technocrats who drive India’s help economy. Shankar argues that these brown saviors actually reproduce many of the racialized values and ideologies associated with who and how to help that have been passed down from the colonial period, while masking other operations of power behind the racial politics of global brownness. In India, these operations of power center largely on the transnational labor politics of caste. Ever attentive to moments of discomfort and complicity, Shankar develops a method of “nervous ethnography” to uncover the global racial hierarchies, graded caste stratifications, urban/rural distinctions, and digital panaceas that shape the politics of help in India. Through nervous critique, Shankar introduces a framework for the study of the global help economies that reckons with the ongoing legacies of racial and caste capitalism.
Arjun Shankar is Assistant Professor of Culture and Politics at Georgetown University.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/brown-saviors-and-their-others"><em>Brown Saviors and Their Others: Race, Caste, Labor, and the Global Politics of Help in India</em></a><em> </em>(Duke UP, 2023), Arjun Shankar draws from his ethnographic work with an educational NGO to investigate the practices of “brown saviors”—globally mobile, dominant-caste, liberal Indian and Indian diasporic technocrats who drive India’s help economy. Shankar argues that these brown saviors actually reproduce many of the racialized values and ideologies associated with who and how to help that have been passed down from the colonial period, while masking other operations of power behind the racial politics of global brownness. In India, these operations of power center largely on the transnational labor politics of caste. Ever attentive to moments of discomfort and complicity, Shankar develops a method of “nervous ethnography” to uncover the global racial hierarchies, graded caste stratifications, urban/rural distinctions, and digital panaceas that shape the politics of help in India. Through nervous critique, Shankar introduces a framework for the study of the global help economies that reckons with the ongoing legacies of racial and caste capitalism.</p><p>Arjun Shankar is Assistant Professor of Culture and Politics at Georgetown University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4204</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marisel C. Moreno, "Crossing Waters: Undocumented Migration in Hispanophone Caribbean and Latinx Literature and Art" (U Texas Press, 2022)</title>
      <description>Debates over the undocumented migration of Latin Americans invariably focus on the southern US border, but most migrants never cross that arbitrary line. Instead, many travel, via water, among the Caribbean islands. The first study to examine literary and artistic representations of undocumented migration within the Hispanophone Caribbean, Crossing Waters: Undocumented Migration in Hispanophone Caribbean and Latinx Literature and Art (U Texas Press, 2022) relates a journey that remains silenced and largely unknown.
Analyzing works by novelists, short-story writers, poets, and visual artists replete with references to drowning and echoes of the Middle Passage, Marisel Moreno shines a spotlight on the plight that these migrants face. In some cases, Puerto Rico takes on a new role as a stepping-stone to the continental United States and the society migrants will join there. Meanwhile the land border between Haiti and the Dominican Republic, the only terrestrial border in the Hispanophone Caribbean, emerges as a complex space within this cartography of borders. And while the Border Patrol occupies US headlines, the Coast Guard occupies the nightmares of refugees.
An untold story filled with beauty, possibility, and sorrow, Crossing Waters encourages us to rethink the geography and experience of undocumented migration and the role that the Caribbean archipelago plays as a border zone.
Marisel C. Moreno is the Rev. John O'Brien Associate Professor in the Department of Romance Languages and Literatures at the University of Notre Dame. She is the author of Family Matters: Puerto Rican Women Authors on the Island and the Mainland. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>261</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marisel C. Moreno</itunes:subtitle>
      <itunes:summary>Debates over the undocumented migration of Latin Americans invariably focus on the southern US border, but most migrants never cross that arbitrary line. Instead, many travel, via water, among the Caribbean islands. The first study to examine literary and artistic representations of undocumented migration within the Hispanophone Caribbean, Crossing Waters: Undocumented Migration in Hispanophone Caribbean and Latinx Literature and Art (U Texas Press, 2022) relates a journey that remains silenced and largely unknown.
Analyzing works by novelists, short-story writers, poets, and visual artists replete with references to drowning and echoes of the Middle Passage, Marisel Moreno shines a spotlight on the plight that these migrants face. In some cases, Puerto Rico takes on a new role as a stepping-stone to the continental United States and the society migrants will join there. Meanwhile the land border between Haiti and the Dominican Republic, the only terrestrial border in the Hispanophone Caribbean, emerges as a complex space within this cartography of borders. And while the Border Patrol occupies US headlines, the Coast Guard occupies the nightmares of refugees.
An untold story filled with beauty, possibility, and sorrow, Crossing Waters encourages us to rethink the geography and experience of undocumented migration and the role that the Caribbean archipelago plays as a border zone.
Marisel C. Moreno is the Rev. John O'Brien Associate Professor in the Department of Romance Languages and Literatures at the University of Notre Dame. She is the author of Family Matters: Puerto Rican Women Authors on the Island and the Mainland. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Debates over the undocumented migration of Latin Americans invariably focus on the southern US border, but most migrants never cross that arbitrary line. Instead, many travel, via water, among the Caribbean islands. The first study to examine literary and artistic representations of undocumented migration within the Hispanophone Caribbean, <a href="https://bookshop.org/a/12343/9781477325599"><em>Crossing Waters: Undocumented Migration in Hispanophone Caribbean and Latinx Literature and Art </em></a>(U Texas Press, 2022) relates a journey that remains silenced and largely unknown.</p><p>Analyzing works by novelists, short-story writers, poets, and visual artists replete with references to drowning and echoes of the Middle Passage, Marisel Moreno shines a spotlight on the plight that these migrants face. In some cases, Puerto Rico takes on a new role as a stepping-stone to the continental United States and the society migrants will join there. Meanwhile the land border between Haiti and the Dominican Republic, the only terrestrial border in the Hispanophone Caribbean, emerges as a complex space within this cartography of borders. And while the Border Patrol occupies US headlines, the Coast Guard occupies the nightmares of refugees.</p><p>An untold story filled with beauty, possibility, and sorrow, <em>Crossing Waters</em> encourages us to rethink the geography and experience of undocumented migration and the role that the Caribbean archipelago plays as a border zone.</p><p>Marisel C. Moreno is the Rev. John O'Brien Associate Professor in the Department of Romance Languages and Literatures at the University of Notre Dame. She is the author of Family Matters: Puerto Rican Women Authors on the Island and the Mainland. </p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4537</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Özge Yaka, "Fighting for the River: Gender, Body, and Agency in Environmental Struggles" (U California Press, 2023)</title>
      <description>Fighting for the River: Gender, Body, and Agency in Environmental Struggles (U California Press, 2023) portrays women's intimate, embodied relationships with river waters and explores how those relationships embolden local communities' resistance to private run-of-the-river hydroelectric power plants in Turkey. Building on extensive ethnographic research, Özge Yaka develops a body-centered, phenomenological approach to women's environmental activism and combines it with a relational ontological perspective. In this way, the book pushes beyond the "natural resources" frame to demonstrate how our corporeal connection to nonhuman entities is constitutive of our more-than-human lifeworld. Fighting for the River takes the human body as a starting point to explore the connection between lived experience and nonhuman environments, treating bodily senses and affects as the media of more-than-human connectivity and political agency. Analyzing local environmental struggles as struggles for coexistence, Yaka frames human-nonhuman relationality as a matter of socio-ecological justice.
Özge Yaka is Senior Researcher at the Institute of Geographical Sciences, Freie Universität Berlin.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Özge Yaka</itunes:subtitle>
      <itunes:summary>Fighting for the River: Gender, Body, and Agency in Environmental Struggles (U California Press, 2023) portrays women's intimate, embodied relationships with river waters and explores how those relationships embolden local communities' resistance to private run-of-the-river hydroelectric power plants in Turkey. Building on extensive ethnographic research, Özge Yaka develops a body-centered, phenomenological approach to women's environmental activism and combines it with a relational ontological perspective. In this way, the book pushes beyond the "natural resources" frame to demonstrate how our corporeal connection to nonhuman entities is constitutive of our more-than-human lifeworld. Fighting for the River takes the human body as a starting point to explore the connection between lived experience and nonhuman environments, treating bodily senses and affects as the media of more-than-human connectivity and political agency. Analyzing local environmental struggles as struggles for coexistence, Yaka frames human-nonhuman relationality as a matter of socio-ecological justice.
Özge Yaka is Senior Researcher at the Institute of Geographical Sciences, Freie Universität Berlin.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520393615"><em>Fighting for the River: Gender, Body, and Agency in Environmental Struggles</em></a> (U California Press, 2023) portrays women's intimate, embodied relationships with river waters and explores how those relationships embolden local communities' resistance to private run-of-the-river hydroelectric power plants in Turkey. Building on extensive ethnographic research, Özge Yaka develops a body-centered, phenomenological approach to women's environmental activism and combines it with a relational ontological perspective. In this way, the book pushes beyond the "natural resources" frame to demonstrate how our corporeal connection to nonhuman entities is constitutive of our more-than-human lifeworld. <em>Fighting for the River</em> takes the human body as a starting point to explore the connection between lived experience and nonhuman environments, treating bodily senses and affects as the media of more-than-human connectivity and political agency. Analyzing local environmental struggles as struggles for coexistence, Yaka frames human-nonhuman relationality as a matter of socio-ecological justice.</p><p><strong>Özge Yaka</strong> is Senior Researcher at the Institute of Geographical Sciences, Freie Universität Berlin.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3272</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Trenton W. Holliday, "Cro-Magnon: The Story of the Last Ice Age People of Europe" (Columbia UP, 2023)</title>
      <description>During the Last Ice Age, Europe was a cold, dry place teeming with mammoths, woolly rhinoceroses, reindeer, bison, cave bears, cave hyenas, and cave lions. It was also the home of people physically indistinguishable from humans today, commonly known as the Cro-Magnons. Our knowledge of them comes from either their skeletons or the tools, art, and debris they left behind.
Cro-Magnon: The Story of the Last Ice Age People of Europe (Columbia UP, 2023) tells the story of these dynamic and resilient people in light of recent scientific advances. Trenton Holliday-a paleoanthropologist who has studied the Cro-Magnons for decades-explores questions such as: Where and when did anatomically modern humans first emerge? When did they reach Europe, and via what routes? How extensive or frequent were their interactions with Neandertals? What did Cro-Magnons look like? What did they eat, and how did they acquire their food? What can we learn about their lives from studying their skeletons? How did they deal with the glacial cold? What does their art tell us about them?
Holliday offers new insights into these ancient people from anthropological, archaeological, genetic, and geological perspectives. He also considers how the Cro-Magnons responded to Earth's postglacial warming almost 12,000 years ago, showing that how they dealt with climate change holds valuable lessons for us as we negotiate life on a rapidly warming planet.
Melek Firat Altay is a neuroscientist, biologist and musician. Her research focuses on deciphering the molecular and cellular mechanisms of neurodegenerative and neurodevelopmental disorders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Trenton W. Holliday</itunes:subtitle>
      <itunes:summary>During the Last Ice Age, Europe was a cold, dry place teeming with mammoths, woolly rhinoceroses, reindeer, bison, cave bears, cave hyenas, and cave lions. It was also the home of people physically indistinguishable from humans today, commonly known as the Cro-Magnons. Our knowledge of them comes from either their skeletons or the tools, art, and debris they left behind.
Cro-Magnon: The Story of the Last Ice Age People of Europe (Columbia UP, 2023) tells the story of these dynamic and resilient people in light of recent scientific advances. Trenton Holliday-a paleoanthropologist who has studied the Cro-Magnons for decades-explores questions such as: Where and when did anatomically modern humans first emerge? When did they reach Europe, and via what routes? How extensive or frequent were their interactions with Neandertals? What did Cro-Magnons look like? What did they eat, and how did they acquire their food? What can we learn about their lives from studying their skeletons? How did they deal with the glacial cold? What does their art tell us about them?
Holliday offers new insights into these ancient people from anthropological, archaeological, genetic, and geological perspectives. He also considers how the Cro-Magnons responded to Earth's postglacial warming almost 12,000 years ago, showing that how they dealt with climate change holds valuable lessons for us as we negotiate life on a rapidly warming planet.
Melek Firat Altay is a neuroscientist, biologist and musician. Her research focuses on deciphering the molecular and cellular mechanisms of neurodegenerative and neurodevelopmental disorders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the Last Ice Age, Europe was a cold, dry place teeming with mammoths, woolly rhinoceroses, reindeer, bison, cave bears, cave hyenas, and cave lions. It was also the home of people physically indistinguishable from humans today, commonly known as the Cro-Magnons. Our knowledge of them comes from either their skeletons or the tools, art, and debris they left behind.</p><p><a href="https://bookshop.org/a/12343/9780231204972"><em>Cro-Magnon: The Story of the Last Ice Age People of Europe</em></a><em> </em>(Columbia UP, 2023) tells the story of these dynamic and resilient people in light of recent scientific advances. Trenton Holliday-a paleoanthropologist who has studied the Cro-Magnons for decades-explores questions such as: Where and when did anatomically modern humans first emerge? When did they reach Europe, and via what routes? How extensive or frequent were their interactions with Neandertals? What did Cro-Magnons look like? What did they eat, and how did they acquire their food? What can we learn about their lives from studying their skeletons? How did they deal with the glacial cold? What does their art tell us about them?</p><p>Holliday offers new insights into these ancient people from anthropological, archaeological, genetic, and geological perspectives. He also considers how the Cro-Magnons responded to Earth's postglacial warming almost 12,000 years ago, showing that how they dealt with climate change holds valuable lessons for us as we negotiate life on a rapidly warming planet.</p><p><a href="https://www.linkedin.com/in/melek-firat-altay/"><em>Melek Firat Altay</em></a><em> is a neuroscientist, biologist and musician. Her research focuses on deciphering the molecular and cellular mechanisms of neurodegenerative and neurodevelopmental disorders.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2553</itunes:duration>
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      <title>Katherine Mason, "The Reproduction of Inequality: How Class Shapes the Pregnant Body and Infant Health" (NYU Press, 2023)</title>
      <description>Can you run a marathon, drink coffee, eat fish, or fly on a plane while pregnant? Such questions are just the tip of the iceberg for how most pregnant women's bodies are managed, surveilled, and scrutinized during pregnancy. The Reproduction of Inequality: How Class Shapes the Pregnant Body and Infant Health (NYU Press, 2023) examines the intense social pressure that expectant and new mothers face when it comes to their health and body-care choices.
Drawing on interviews with dozens of pregnant women and new mothers from poor, middle-class, and mixed-class backgrounds, Katherine Mason paints a vivid picture of the immense weight of expectation that comes with the early stages of motherhood. The women in Mason's study universally sought to give their children a healthy start in life; however, their chosen approaches varied based on their socio-economic class. Whereas middle-class mothers attempted a complete lifestyle change and absolute devotion to the achievement and maintenance of "the healthy pregnant body," poorer women made strategic choices about which health goals to prioritize on a limited budget, lacking the economic and cultural capital required to speak and perfectly adhere to the language of "good health." The unfortunate result is that middle-class mothers are more likely to be seen by others and by themselves as "good" parents, whereas the efforts of working-class mothers are often misread as displaying inadequate concern about their health and that of their child. This in turn contributes to longstanding stereotypes about poor families and communities, and limits their children's chances for upward mobility. 
The Reproduction of Inequality is a compelling analysis of the impact of class on new mothers' approaches to health and wellness, and a sobering examination of how inequality shapes mothers' efforts to maximize their own health and that of their children.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>317</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Mason</itunes:subtitle>
      <itunes:summary>Can you run a marathon, drink coffee, eat fish, or fly on a plane while pregnant? Such questions are just the tip of the iceberg for how most pregnant women's bodies are managed, surveilled, and scrutinized during pregnancy. The Reproduction of Inequality: How Class Shapes the Pregnant Body and Infant Health (NYU Press, 2023) examines the intense social pressure that expectant and new mothers face when it comes to their health and body-care choices.
Drawing on interviews with dozens of pregnant women and new mothers from poor, middle-class, and mixed-class backgrounds, Katherine Mason paints a vivid picture of the immense weight of expectation that comes with the early stages of motherhood. The women in Mason's study universally sought to give their children a healthy start in life; however, their chosen approaches varied based on their socio-economic class. Whereas middle-class mothers attempted a complete lifestyle change and absolute devotion to the achievement and maintenance of "the healthy pregnant body," poorer women made strategic choices about which health goals to prioritize on a limited budget, lacking the economic and cultural capital required to speak and perfectly adhere to the language of "good health." The unfortunate result is that middle-class mothers are more likely to be seen by others and by themselves as "good" parents, whereas the efforts of working-class mothers are often misread as displaying inadequate concern about their health and that of their child. This in turn contributes to longstanding stereotypes about poor families and communities, and limits their children's chances for upward mobility. 
The Reproduction of Inequality is a compelling analysis of the impact of class on new mothers' approaches to health and wellness, and a sobering examination of how inequality shapes mothers' efforts to maximize their own health and that of their children.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can you run a marathon, drink coffee, eat fish, or fly on a plane while pregnant? Such questions are just the tip of the iceberg for how most pregnant women's bodies are managed, surveilled, and scrutinized during pregnancy. <a href="https://bookshop.org/a/12343/9781479801947"><em>The Reproduction of Inequality: How Class Shapes the Pregnant Body and Infant Health</em></a><em> </em>(NYU Press, 2023) examines the intense social pressure that expectant and new mothers face when it comes to their health and body-care choices.</p><p>Drawing on interviews with dozens of pregnant women and new mothers from poor, middle-class, and mixed-class backgrounds, Katherine Mason paints a vivid picture of the immense weight of expectation that comes with the early stages of motherhood. The women in Mason's study universally sought to give their children a healthy start in life; however, their chosen approaches varied based on their socio-economic class. Whereas middle-class mothers attempted a complete lifestyle change and absolute devotion to the achievement and maintenance of "the healthy pregnant body," poorer women made strategic choices about which health goals to prioritize on a limited budget, lacking the economic and cultural capital required to speak and perfectly adhere to the language of "good health." The unfortunate result is that middle-class mothers are more likely to be seen by others and by themselves as "good" parents, whereas the efforts of working-class mothers are often misread as displaying inadequate concern about their health and that of their child. This in turn contributes to longstanding stereotypes about poor families and communities, and limits their children's chances for upward mobility. </p><p><em>The Reproduction of Inequality</em> is a compelling analysis of the impact of class on new mothers' approaches to health and wellness, and a sobering examination of how inequality shapes mothers' efforts to maximize their own health and that of their children.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2724</itunes:duration>
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      <title>Maitrayee Deka, "Traders and Tinkers: Bazaars in the Global Economy" (Stanford UP, 2023)</title>
      <description>Michael O. Johnston sits down with Maitrayee Deka, Senior Lecturer in Sociology at the University of Essex to discuss her new book Traders and Tinkers: Bazaars in the Global Economy (Stanford University Press, 2023). The term "tinker" calls to mind nomadic medieval vendors who operate on the fringe of formal society. Excluded from elite circles and characterized by an ability to leverage minimal resources, these tradesmen live and die by their ability to adapt their stores to the popular tastes of the day. In Delhi in the 21st century, an extensive network of informal marketplaces, or bazaars, has evolved over the course of the city's history, across colonial and postcolonial regimes. Their resilience as an economic system is the subject of this book. Today, instead of mending and selling fabrics and pots, these street vendors are primarily associated with electronic products—computers, cell phones, motherboards, and video games. 
This book offers a deep ethnography of three Delhi bazaars, and a cast of tinkers, traders, magicians, street performers, and hackers who work there. It is an exploration, and recognition, of the role of bazaars and tinkers in the modern global economy, driving globalization from below. In Delhi, and across the world, these street markets work to create a new information society, as the global popular classes aspire to elite consumer goods they cannot afford except in counterfeit.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>316</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maitrayee Deka</itunes:subtitle>
      <itunes:summary>Michael O. Johnston sits down with Maitrayee Deka, Senior Lecturer in Sociology at the University of Essex to discuss her new book Traders and Tinkers: Bazaars in the Global Economy (Stanford University Press, 2023). The term "tinker" calls to mind nomadic medieval vendors who operate on the fringe of formal society. Excluded from elite circles and characterized by an ability to leverage minimal resources, these tradesmen live and die by their ability to adapt their stores to the popular tastes of the day. In Delhi in the 21st century, an extensive network of informal marketplaces, or bazaars, has evolved over the course of the city's history, across colonial and postcolonial regimes. Their resilience as an economic system is the subject of this book. Today, instead of mending and selling fabrics and pots, these street vendors are primarily associated with electronic products—computers, cell phones, motherboards, and video games. 
This book offers a deep ethnography of three Delhi bazaars, and a cast of tinkers, traders, magicians, street performers, and hackers who work there. It is an exploration, and recognition, of the role of bazaars and tinkers in the modern global economy, driving globalization from below. In Delhi, and across the world, these street markets work to create a new information society, as the global popular classes aspire to elite consumer goods they cannot afford except in counterfeit.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael O. Johnston sits down with <a href="https://www.maitrayeedeka.com/">Maitrayee Deka</a>, Senior Lecturer in Sociology at the University of Essex to discuss her new book <a href="https://bookshop.org/a/12343/9781503636002"><em>Traders and Tinkers: Bazaars in the Global Economy</em></a> (Stanford University Press, 2023). The term "tinker" calls to mind nomadic medieval vendors who operate on the fringe of formal society. Excluded from elite circles and characterized by an ability to leverage minimal resources, these tradesmen live and die by their ability to adapt their stores to the popular tastes of the day. In Delhi in the 21st century, an extensive network of informal marketplaces, or bazaars, has evolved over the course of the city's history, across colonial and postcolonial regimes. Their resilience as an economic system is the subject of this book. Today, instead of mending and selling fabrics and pots, these street vendors are primarily associated with electronic products—computers, cell phones, motherboards, and video games. </p><p>This book offers a deep ethnography of three Delhi bazaars, and a cast of tinkers, traders, magicians, street performers, and hackers who work there. It is an exploration, and recognition, of the role of bazaars and tinkers in the modern global economy, driving globalization from below. In Delhi, and across the world, these street markets work to create a new information society, as the global popular classes aspire to elite consumer goods they cannot afford except in counterfeit.</p><p><a href="https://newbooksnetwork.com/hosts/profile/af43960f-eb1c-452b-a784-ba3dae90949f"><em>Michael O. Johnston, Ph.D.</em></a><em> is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2929</itunes:duration>
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      <title>Sébastien Tutenges, "Intoxication: An Ethnography of Effervescent Revelry" (Rutgers UP, 2022)</title>
      <description>For two decades, Sébastien Tutenges has conducted research in bars, nightclubs, festivals, drug dens, nightlife resorts, and underground dance parties in a quest to answer a fundamental question: Why do people across cultures gather regularly to intoxicate themselves?
Vivid and at times deeply personal, Intoxication: An Ethnography of Effervescent Revelry (Rutgers UP, 2022) offers new insights into a wide variety of intoxicating experiences, from the intimate feeling of connection among concertgoers to the adrenaline-fueled rush of a fight, to the thrill of jumping off a balcony into a swimming pool. Tutenges shows what it means and feels to move beyond the ordinary into altered states in which the transgressive, spectacular, and unexpected take place.
He argues that the primary aim of group intoxication is the religious experience that Émile Durkheim calls collective effervescence, the essence of which is a sense of connecting with other people and being part of a larger whole. This experience is empowering and emboldening and may lead to crime and deviance, but it is at the same time vital to our humanity because it strengthens social bonds and solidarity.
The book fills important gaps in Durkheim’s social theory and contributes to current debates in micro-sociology as well as cultural criminology and cultural sociology. Here, for the first time, readers will discover a detailed account of collective effervescence in contemporary society that includes: an explanation of what collective effervescence is; a description of the conditions that generate collective effervescence; a typology of the varieties of collective effervescence; a discussion of how collective effervescence manifests in the realm of nightlife, politics, sports, and religion; and an analysis of how commercial forces amplify and capitalize on the universal human need for intoxication.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>315</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sébastien Tutenges</itunes:subtitle>
      <itunes:summary>For two decades, Sébastien Tutenges has conducted research in bars, nightclubs, festivals, drug dens, nightlife resorts, and underground dance parties in a quest to answer a fundamental question: Why do people across cultures gather regularly to intoxicate themselves?
Vivid and at times deeply personal, Intoxication: An Ethnography of Effervescent Revelry (Rutgers UP, 2022) offers new insights into a wide variety of intoxicating experiences, from the intimate feeling of connection among concertgoers to the adrenaline-fueled rush of a fight, to the thrill of jumping off a balcony into a swimming pool. Tutenges shows what it means and feels to move beyond the ordinary into altered states in which the transgressive, spectacular, and unexpected take place.
He argues that the primary aim of group intoxication is the religious experience that Émile Durkheim calls collective effervescence, the essence of which is a sense of connecting with other people and being part of a larger whole. This experience is empowering and emboldening and may lead to crime and deviance, but it is at the same time vital to our humanity because it strengthens social bonds and solidarity.
The book fills important gaps in Durkheim’s social theory and contributes to current debates in micro-sociology as well as cultural criminology and cultural sociology. Here, for the first time, readers will discover a detailed account of collective effervescence in contemporary society that includes: an explanation of what collective effervescence is; a description of the conditions that generate collective effervescence; a typology of the varieties of collective effervescence; a discussion of how collective effervescence manifests in the realm of nightlife, politics, sports, and religion; and an analysis of how commercial forces amplify and capitalize on the universal human need for intoxication.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For two decades, <a href="https://www.soc.lu.se/en/sebastien-tutenges">Sébastien Tutenges</a> has conducted research in bars, nightclubs, festivals, drug dens, nightlife resorts, and underground dance parties in a quest to answer a fundamental question: Why do people across cultures gather regularly to intoxicate themselves?</p><p>Vivid and at times deeply personal,<em> </em><a href="https://bookshop.org/a/12343/9781978831209"><em>Intoxication: An Ethnography of Effervescent Revelry</em></a> (Rutgers UP, 2022) offers new insights into a wide variety of intoxicating experiences, from the intimate feeling of connection among concertgoers to the adrenaline-fueled rush of a fight, to the thrill of jumping off a balcony into a swimming pool. Tutenges shows what it means and feels to move beyond the ordinary into altered states in which the transgressive, spectacular, and unexpected take place.</p><p>He argues that the primary aim of group intoxication is the religious experience that Émile Durkheim calls collective effervescence, the essence of which is a sense of connecting with other people and being part of a larger whole. This experience is empowering and emboldening and may lead to crime and deviance, but it is at the same time vital to our humanity because it strengthens social bonds and solidarity.</p><p>The book fills important gaps in Durkheim’s social theory and contributes to current debates in micro-sociology as well as cultural criminology and cultural sociology. Here, for the first time, readers will discover a detailed account of collective effervescence in contemporary society that includes: an explanation of what collective effervescence is; a description of the conditions that generate collective effervescence; a typology of the varieties of collective effervescence; a discussion of how collective effervescence manifests in the realm of nightlife, politics, sports, and religion; and an analysis of how commercial forces amplify and capitalize on the universal human need for intoxication.</p><p><a href="https://newbooksnetwork.com/hosts/profile/af43960f-eb1c-452b-a784-ba3dae90949f"><em>Michael O. Johnston, Ph.D.</em></a><em> is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2793</itunes:duration>
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      <title>Philipp Stelzel, "The Faculty Lounge: A Cocktail Guide for Academics" (Indiana UP, 2023)</title>
      <description>The life of a scholar is stressful. The best way to muddle through is with a stiff drink. Balancing teaching, research, and service more than merits a cocktail at the end of a long day. So, sit back, relax, and infuse some intoxicating humor into old-fashioned academia. A humorous handbook for surviving life in higher education, The Faculty Lounge: A Cocktail Guide for Academics (Indiana University Press, provides deserving scholars with a wide range of academic-themed drink recipes. Philipp Stelzel shares more than 50 recipes for all palates, including The Dissertation Committee (rum), The Faculty Meeting (rye), The Presidential Platitude (gin), and more. Offering cocktails for every academic occasion along with spirited, amusing commentary, The Faculty Lounge is the perfect gift for graduate students, tenure-track professors, and disillusioned administrators.
Philipp Stelzel is a specialist in post-World War II German, West European, and transatlantic political and intellectual history. After earning his PhD at the University of North Carolina, Stelzel taught at Duke University and Boston College before coming to Duquesne in 2014. His first book first book, History after Hitler: a Transatlantic Enterprise (University of Pennsylvania Press, 2018) analyzes the intellectual exchange between German and American historians of modern Germany from the end of World War II to the 1980s.
﻿Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1371</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philipp Stelzel</itunes:subtitle>
      <itunes:summary>The life of a scholar is stressful. The best way to muddle through is with a stiff drink. Balancing teaching, research, and service more than merits a cocktail at the end of a long day. So, sit back, relax, and infuse some intoxicating humor into old-fashioned academia. A humorous handbook for surviving life in higher education, The Faculty Lounge: A Cocktail Guide for Academics (Indiana University Press, provides deserving scholars with a wide range of academic-themed drink recipes. Philipp Stelzel shares more than 50 recipes for all palates, including The Dissertation Committee (rum), The Faculty Meeting (rye), The Presidential Platitude (gin), and more. Offering cocktails for every academic occasion along with spirited, amusing commentary, The Faculty Lounge is the perfect gift for graduate students, tenure-track professors, and disillusioned administrators.
Philipp Stelzel is a specialist in post-World War II German, West European, and transatlantic political and intellectual history. After earning his PhD at the University of North Carolina, Stelzel taught at Duke University and Boston College before coming to Duquesne in 2014. His first book first book, History after Hitler: a Transatlantic Enterprise (University of Pennsylvania Press, 2018) analyzes the intellectual exchange between German and American historians of modern Germany from the end of World War II to the 1980s.
﻿Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The life of a scholar is stressful. The best way to muddle through is with a stiff drink. Balancing teaching, research, and service more than merits a cocktail at the end of a long day. So, sit back, relax, and infuse some intoxicating humor into old-fashioned academia. A humorous handbook for surviving life in higher education, <a href="https://bookshop.org/a/12343/9780253067050"><em>The Faculty Lounge: A Cocktail Guide for Academics</em></a> (Indiana University Press, provides deserving scholars with a wide range of academic-themed drink recipes. Philipp Stelzel shares more than 50 recipes for all palates, including The Dissertation Committee (rum), The Faculty Meeting (rye), The Presidential Platitude (gin), and more. Offering cocktails for every academic occasion along with spirited, amusing commentary, <em>The Faculty Lounge</em> is the perfect gift for graduate students, tenure-track professors, and disillusioned administrators.</p><p>Philipp Stelzel is a specialist in post-World War II German, West European, and transatlantic political and intellectual history. After earning his PhD at the University of North Carolina, Stelzel taught at Duke University and Boston College before coming to Duquesne in 2014. His first book first book, <em>History after Hitler: a Transatlantic Enterprise</em> (University of Pennsylvania Press, 2018) analyzes the intellectual exchange between German and American historians of modern Germany from the end of World War II to the 1980s.</p><p><em>﻿</em><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2869</itunes:duration>
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      <title>Katherine Jensen, "The Color of Asylum: The Racial Politics of Safe Haven in Brazil" (U Chicago Press, 2023)</title>
      <description>In 2013, as Syrians desperate to escape a brutal war fled the country, Brazil took the remarkable step of instituting an open-door policy for all Syrian refugees. Why did Brazil—in contrast to much of the international community—offer asylum to any Syrian who would come? And how do Syrians differ from other refugee populations seeking status in Brazil?
In The Color of Asylum: The Racial Politics of Safe Haven in Brazil (U Chicago Press, 2023), Katherine Jensen offers an ethnographic look at the process of asylum seeking in Brazil, uncovering the different ways asylum seekers are treated and the racial logic behind their treatment. She focuses on two of the largest and most successful groups of asylum seekers: Syrian and Congolese refugees. While the groups obtain asylum status in Brazil at roughly equivalent rates, their journey to that status could not be more different, with Congolese refugees enduring significantly greater difficulties at each stage, from arrival through to their treatment by Brazilian officials. As Jensen shows, Syrians, meanwhile, receive better treatment because the Brazilian state recognizes them as white, in a nation that has historically privileged white immigration. Ultimately, however, Jensen reaches an unexpected conclusion: Regardless of their country of origin, even migrants who do secure asylum status find their lives remain extremely difficult, marked by struggle and discrimination.
Katherine Jensen is assistant professor of sociology and international studies at the University of Wisconsin-Madison.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Jensen</itunes:subtitle>
      <itunes:summary>In 2013, as Syrians desperate to escape a brutal war fled the country, Brazil took the remarkable step of instituting an open-door policy for all Syrian refugees. Why did Brazil—in contrast to much of the international community—offer asylum to any Syrian who would come? And how do Syrians differ from other refugee populations seeking status in Brazil?
In The Color of Asylum: The Racial Politics of Safe Haven in Brazil (U Chicago Press, 2023), Katherine Jensen offers an ethnographic look at the process of asylum seeking in Brazil, uncovering the different ways asylum seekers are treated and the racial logic behind their treatment. She focuses on two of the largest and most successful groups of asylum seekers: Syrian and Congolese refugees. While the groups obtain asylum status in Brazil at roughly equivalent rates, their journey to that status could not be more different, with Congolese refugees enduring significantly greater difficulties at each stage, from arrival through to their treatment by Brazilian officials. As Jensen shows, Syrians, meanwhile, receive better treatment because the Brazilian state recognizes them as white, in a nation that has historically privileged white immigration. Ultimately, however, Jensen reaches an unexpected conclusion: Regardless of their country of origin, even migrants who do secure asylum status find their lives remain extremely difficult, marked by struggle and discrimination.
Katherine Jensen is assistant professor of sociology and international studies at the University of Wisconsin-Madison.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2013, as Syrians desperate to escape a brutal war fled the country, Brazil took the remarkable step of instituting an open-door policy for all Syrian refugees. Why did Brazil—in contrast to much of the international community—offer asylum to any Syrian who would come? And how do Syrians differ from other refugee populations seeking status in Brazil?</p><p>In <a href="https://bookshop.org/a/12343/9780226828428"><em>The Color of Asylum: The Racial Politics of Safe Haven in Brazil</em></a><em> </em>(U Chicago Press, 2023), Katherine Jensen offers an ethnographic look at the process of asylum seeking in Brazil, uncovering the different ways asylum seekers are treated and the racial logic behind their treatment. She focuses on two of the largest and most successful groups of asylum seekers: Syrian and Congolese refugees. While the groups obtain asylum status in Brazil at roughly equivalent rates, their journey to that status could not be more different, with Congolese refugees enduring significantly greater difficulties at each stage, from arrival through to their treatment by Brazilian officials. As Jensen shows, Syrians, meanwhile, receive better treatment because the Brazilian state recognizes them as white, in a nation that has historically privileged white immigration. Ultimately, however, Jensen reaches an unexpected conclusion: Regardless of their country of origin, even migrants who do secure asylum status find their lives remain extremely difficult, marked by struggle and discrimination.</p><p>Katherine Jensen is assistant professor of sociology and international studies at the University of Wisconsin-Madison.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Margaret Hillenbrand, "On the Edge: Feeling Precarious in China" (Columbia UP, 2023)</title>
      <description>Margaret Hillenbrand’s On the Edge: Feeling Precarious in China (Columbia UP, 2023) examines the negative cultural forms that have emerged in response to China’s exclusionary contemporary socioeconomic system. Hillenbrand considers the social strain exerted on members of the “underclass,” the 300 million migrant workers whose toil has underwritten China’s economic rise since the passing of the command economy. She describes the socio-legal condition of disenfranchisement, an internal displacement or “civic-half life” experienced by marginalized workers, as “zombie citizenship,” a purposefully inflammatory definition that evokes both the workers’ experience of civic suspension and their class others’ fears of falling into similar abjection. In this compelling narrative, contemporary Chinese social, legal, and cultural life is wrapped in an ambient mood of jeopardy. 
Through close readings of diverse texts, performances, and films that both amplify and diffuse the violent conflicts of dispossession and dislocation, she makes the case for culture’s capacity to “intervene palpably in social experience.” The cultural forms Hillenbrand introduces and analyzes themselves teeter on the edge, on one hand, the edge of exploitation and aesthetic empowerment. The ugly feelings these works evoke affectively concretize the “ever-impending dissolution of that apparent boundary” between those already on the cliff’s edge and those who may yet come to share this precarious space. I look forward to probing the complexities of this freighted and violent cultural work with our guest.
Julia Keblinska is a postdoc at the East Asian Studies Center at the Ohio State University specializing in Chinese media history and comparative socialisms.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 14 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margaret Hillenbrand</itunes:subtitle>
      <itunes:summary>Margaret Hillenbrand’s On the Edge: Feeling Precarious in China (Columbia UP, 2023) examines the negative cultural forms that have emerged in response to China’s exclusionary contemporary socioeconomic system. Hillenbrand considers the social strain exerted on members of the “underclass,” the 300 million migrant workers whose toil has underwritten China’s economic rise since the passing of the command economy. She describes the socio-legal condition of disenfranchisement, an internal displacement or “civic-half life” experienced by marginalized workers, as “zombie citizenship,” a purposefully inflammatory definition that evokes both the workers’ experience of civic suspension and their class others’ fears of falling into similar abjection. In this compelling narrative, contemporary Chinese social, legal, and cultural life is wrapped in an ambient mood of jeopardy. 
Through close readings of diverse texts, performances, and films that both amplify and diffuse the violent conflicts of dispossession and dislocation, she makes the case for culture’s capacity to “intervene palpably in social experience.” The cultural forms Hillenbrand introduces and analyzes themselves teeter on the edge, on one hand, the edge of exploitation and aesthetic empowerment. The ugly feelings these works evoke affectively concretize the “ever-impending dissolution of that apparent boundary” between those already on the cliff’s edge and those who may yet come to share this precarious space. I look forward to probing the complexities of this freighted and violent cultural work with our guest.
Julia Keblinska is a postdoc at the East Asian Studies Center at the Ohio State University specializing in Chinese media history and comparative socialisms.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Margaret Hillenbrand’s <a href="https://bookshop.org/a/12343/9780231212151"><em>On the Edge: Feeling Precarious in China</em></a><em> </em>(Columbia UP, 2023) examines the negative cultural forms that have emerged in response to China’s exclusionary contemporary socioeconomic system. Hillenbrand considers the social strain exerted on members of the “underclass,” the 300 million migrant workers whose toil has underwritten China’s economic rise since the passing of the command economy. She describes the socio-legal condition of disenfranchisement, an internal displacement or “civic-half life” experienced by marginalized workers, as “zombie citizenship,” a purposefully inflammatory definition that evokes both the workers’ experience of civic suspension and their class others’ fears of falling into similar abjection. In this compelling narrative, contemporary Chinese social, legal, and cultural life is wrapped in an ambient mood of jeopardy. </p><p>Through close readings of diverse texts, performances, and films that both amplify and diffuse the violent conflicts of dispossession and dislocation, she makes the case for culture’s capacity to “intervene palpably in social experience.” The cultural forms Hillenbrand introduces and analyzes themselves teeter on the edge, on one hand, the edge of exploitation and aesthetic empowerment. The ugly feelings these works evoke affectively concretize the “ever-impending dissolution of that apparent boundary” between those already on the cliff’s edge and those who may yet come to share this precarious space. I look forward to probing the complexities of this freighted and violent cultural work with our guest.</p><p><em>Julia Keblinska is a postdoc at the East Asian Studies Center at the Ohio State University specializing in Chinese media history and comparative socialisms.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2779</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jeffrey S. Debies-Carl, "If You Should Go at Midnight: Legends and Legend Tripping in America" (UP of Mississippi, 2023)</title>
      <description>Across today’s America, countless people will embark on an adventure. They will prowl among overgrown headstones in forgotten graveyards, stalk through darkened woods and wildlands, and creep down the crumbling corridors of abandoned buildings. They have set forth in search of a profound paranormal experience and may seem to achieve just that. They are part of the growing cultural phenomenon, which is called legend tripping.
In If You Should Go at Midnight: Legends and Legend Tripping in America (UP of Mississippi, 2023), Jeffrey S. Debies-Carl guides readers through an exploration of legend tripping, drawing on years of scholarship, documentary accounts, and his own extensive fieldwork. Poring over old reports and legends, sleeping in haunted inns, and trekking through wilderness full of cannibal mutants and strange beasts, Debies-Carl provides an in-depth analysis of this practice that has long fascinated scholars yet remains a mystery to many observers. From multiple perspectives, Debies-Carl illustrates the value of legend tripping for social scientists. In brief, legend tripping reflects the modern world, revealing both its problems and its virtues. In society as well as in legend tripping, there is ambiguity, conflict, crisis of meaning, and the substitution of debate for social consensus. Conversely, both emphasize individual agency and values, even in paranormal matters. While people still need meaningful and transformative experiences, authoritative, traditional institutions are less capable of providing them. Instead, legend trippers voluntarily search for individually meaningful experiences and actively participate in shaping and interpreting those experiences for themselves.
Jeffrey S. Debies-Carl is Associate Professor of sociology at the University of New Haven. His research examines the social significance of physical spaces and space-based behaviors and has appeared in various scholarly journals. He is the author of Punk Rock and the Politics of Place (Routledge, 2014).
Yadong Li is a PhD student in socio-cultural anthropology at Tulane University. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffrey S. Debies-Carl</itunes:subtitle>
      <itunes:summary>Across today’s America, countless people will embark on an adventure. They will prowl among overgrown headstones in forgotten graveyards, stalk through darkened woods and wildlands, and creep down the crumbling corridors of abandoned buildings. They have set forth in search of a profound paranormal experience and may seem to achieve just that. They are part of the growing cultural phenomenon, which is called legend tripping.
In If You Should Go at Midnight: Legends and Legend Tripping in America (UP of Mississippi, 2023), Jeffrey S. Debies-Carl guides readers through an exploration of legend tripping, drawing on years of scholarship, documentary accounts, and his own extensive fieldwork. Poring over old reports and legends, sleeping in haunted inns, and trekking through wilderness full of cannibal mutants and strange beasts, Debies-Carl provides an in-depth analysis of this practice that has long fascinated scholars yet remains a mystery to many observers. From multiple perspectives, Debies-Carl illustrates the value of legend tripping for social scientists. In brief, legend tripping reflects the modern world, revealing both its problems and its virtues. In society as well as in legend tripping, there is ambiguity, conflict, crisis of meaning, and the substitution of debate for social consensus. Conversely, both emphasize individual agency and values, even in paranormal matters. While people still need meaningful and transformative experiences, authoritative, traditional institutions are less capable of providing them. Instead, legend trippers voluntarily search for individually meaningful experiences and actively participate in shaping and interpreting those experiences for themselves.
Jeffrey S. Debies-Carl is Associate Professor of sociology at the University of New Haven. His research examines the social significance of physical spaces and space-based behaviors and has appeared in various scholarly journals. He is the author of Punk Rock and the Politics of Place (Routledge, 2014).
Yadong Li is a PhD student in socio-cultural anthropology at Tulane University. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Across today’s America, countless people will embark on an adventure. They will prowl among overgrown headstones in forgotten graveyards, stalk through darkened woods and wildlands, and creep down the crumbling corridors of abandoned buildings. They have set forth in search of a profound paranormal experience and may seem to achieve just that. They are part of the growing cultural phenomenon, which is called legend tripping.</p><p>In<a href="https://www.upress.state.ms.us/Books/I/If-You-Should-Go-at-Midnight#"><em> If You Should Go at Midnight: Legends and Legend Tripping in America</em></a> (UP of Mississippi, 2023), Jeffrey S. Debies-Carl guides readers through an exploration of legend tripping, drawing on years of scholarship, documentary accounts, and his own extensive fieldwork. Poring over old reports and legends, sleeping in haunted inns, and trekking through wilderness full of cannibal mutants and strange beasts, Debies-Carl provides an in-depth analysis of this practice that has long fascinated scholars yet remains a mystery to many observers. From multiple perspectives, Debies-Carl illustrates the value of legend tripping for social scientists. In brief, legend tripping reflects the modern world, revealing both its problems and its virtues. In society as well as in legend tripping, there is ambiguity, conflict, crisis of meaning, and the substitution of debate for social consensus. Conversely, both emphasize individual agency and values, even in paranormal matters. While people still need meaningful and transformative experiences, authoritative, traditional institutions are less capable of providing them. Instead, legend trippers voluntarily search for individually meaningful experiences and actively participate in shaping and interpreting those experiences for themselves.</p><p>Jeffrey S. Debies-Carl is Associate Professor of sociology at the University of New Haven. His research examines the social significance of physical spaces and space-based behaviors and has appeared in various scholarly journals. He is the author of <em>Punk Rock and the Politics of Place</em> (Routledge, 2014).</p><p><em>Yadong Li is a PhD student in socio-cultural anthropology at Tulane University. His research interests lie at the intersection of the anthropology of the paranormal, hope studies, and post-structural philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2763</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>James J. A. Blair, "Salvaging Empire: Sovereignty, Natural Resources, and Environmental Science in the South Atlantic" (Cornell UP, 2023)</title>
      <description>Salvaging Empire: Sovereignty, Natural Resources, and Environmental Science in the South Atlantic (Cornell University Press, 2023) by Dr. James J. A. Blair probes the historical roots and current predicaments of a twenty-first century settler colony seeking to control an uncertain future through resource management and environmental science.
Four decades after a violent 1982 war between the United Kingdom and Argentina reestablished British authority over the Falkland Islands (Las Malvinas in Spanish), a commercial fishing boom and offshore oil discoveries have intensified the sovereignty dispute over the South Atlantic archipelago. Scholarly literature on the South Atlantic focuses primarily on military history of the 1982 conflict. However, contested claims over natural resources have now made this disputed territory a critical site for examining the wider relationship between imperial sovereignty and environmental governance.
Dr. Blair argues that by claiming self-determination and consenting to British sovereignty, the Falkland Islanders have crafted a settler colonial protectorate to extract resources and extend empire in the South Atlantic. Responding to current debates in environmental anthropology, critical geography, Atlantic history, political ecology, and science and technology studies, Dr. Blair describes how settlers have asserted indigeneity in dynamic relation with the environment. Salvaging Empire uncovers the South Atlantic's outsized importance for understanding the broader implications of resource management and environmental science for the geopolitics of empire.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James J. A. Blair</itunes:subtitle>
      <itunes:summary>Salvaging Empire: Sovereignty, Natural Resources, and Environmental Science in the South Atlantic (Cornell University Press, 2023) by Dr. James J. A. Blair probes the historical roots and current predicaments of a twenty-first century settler colony seeking to control an uncertain future through resource management and environmental science.
Four decades after a violent 1982 war between the United Kingdom and Argentina reestablished British authority over the Falkland Islands (Las Malvinas in Spanish), a commercial fishing boom and offshore oil discoveries have intensified the sovereignty dispute over the South Atlantic archipelago. Scholarly literature on the South Atlantic focuses primarily on military history of the 1982 conflict. However, contested claims over natural resources have now made this disputed territory a critical site for examining the wider relationship between imperial sovereignty and environmental governance.
Dr. Blair argues that by claiming self-determination and consenting to British sovereignty, the Falkland Islanders have crafted a settler colonial protectorate to extract resources and extend empire in the South Atlantic. Responding to current debates in environmental anthropology, critical geography, Atlantic history, political ecology, and science and technology studies, Dr. Blair describes how settlers have asserted indigeneity in dynamic relation with the environment. Salvaging Empire uncovers the South Atlantic's outsized importance for understanding the broader implications of resource management and environmental science for the geopolitics of empire.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501771545"><em>Salvaging Empire: Sovereignty, Natural Resources, and Environmental Science in the South Atlantic</em></a> (Cornell University Press, 2023) by Dr. James J. A. Blair probes the historical roots and current predicaments of a twenty-first century settler colony seeking to control an uncertain future through resource management and environmental science.</p><p>Four decades after a violent 1982 war between the United Kingdom and Argentina reestablished British authority over the Falkland Islands (Las Malvinas in Spanish), a commercial fishing boom and offshore oil discoveries have intensified the sovereignty dispute over the South Atlantic archipelago. Scholarly literature on the South Atlantic focuses primarily on military history of the 1982 conflict. However, contested claims over natural resources have now made this disputed territory a critical site for examining the wider relationship between imperial sovereignty and environmental governance.</p><p>Dr. Blair argues that by claiming self-determination and consenting to British sovereignty, the Falkland Islanders have crafted a settler colonial protectorate to extract resources and extend empire in the South Atlantic. Responding to current debates in environmental anthropology, critical geography, Atlantic history, political ecology, and science and technology studies, Dr. Blair describes how settlers have asserted indigeneity in dynamic relation with the environment. Salvaging Empire uncovers the South Atlantic's outsized importance for understanding the broader implications of resource management and environmental science for the geopolitics of empire.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2603</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Working Children: The Luxury and Complexity of Childhood in Lombok, Indonesia</title>
      <description>The International Labour Organization estimates that in Southeast Asia there are 30 million children engaged in paid work, 17 million in engaged in unpaid work and 50 million who don’t attend school. These figures can be a shock to people living in countries like Australia where childhood is typically a non-productive stage of life more readily associated with schooling and dependence on adults. What is the meaning of “childhood” in contexts of adversity where if you don’t work as a child, you and your family won’t survive? What does it mean where to attend school is to place your family in a precarious financial situation? To discuss these questions is Dr Maria Amigó, senior lecturer at the University of Sydney. Maria is a social anthropologist and has studied children and childhood in contexts of adversity for over 20 years.
Amigó is the author of Children Chasing Money: Children's Work in Rural Lombok, Indonesia (VDM, 2010).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with María Florencia Amigó</itunes:subtitle>
      <itunes:summary>The International Labour Organization estimates that in Southeast Asia there are 30 million children engaged in paid work, 17 million in engaged in unpaid work and 50 million who don’t attend school. These figures can be a shock to people living in countries like Australia where childhood is typically a non-productive stage of life more readily associated with schooling and dependence on adults. What is the meaning of “childhood” in contexts of adversity where if you don’t work as a child, you and your family won’t survive? What does it mean where to attend school is to place your family in a precarious financial situation? To discuss these questions is Dr Maria Amigó, senior lecturer at the University of Sydney. Maria is a social anthropologist and has studied children and childhood in contexts of adversity for over 20 years.
Amigó is the author of Children Chasing Money: Children's Work in Rural Lombok, Indonesia (VDM, 2010).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The International Labour Organization estimates that in Southeast Asia there are 30 million children engaged in paid work, 17 million in engaged in unpaid work and 50 million who don’t attend school. These figures can be a shock to people living in countries like Australia where childhood is typically a non-productive stage of life more readily associated with schooling and dependence on adults. What is the meaning of “childhood” in contexts of adversity where if you don’t work as a child, you and your family won’t survive? What does it mean where to attend school is to place your family in a precarious financial situation? To discuss these questions is Dr Maria Amigó, senior lecturer at the University of Sydney. Maria is a social anthropologist and has studied children and childhood in contexts of adversity for over 20 years.</p><p>Amigó is the author of <a href="https://bookshop.org/p/books/children-chasing-money-maria-florencia-amigo/10447316?ean=9783639269017"><em>Children Chasing Money: Children's Work in Rural Lombok, Indonesia</em></a> (VDM, 2010).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1591</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rhoda Kanaaneh, "The Right Kind of Suffering: Gender, Sexuality, and Arab Asylum Seekers in America" (U Texas Press, 2023)</title>
      <description>From the overloaded courts with their constantly changing dates and appointments to the need to prove oneself the “right" kind of asylum seeker, the asylum system in the United States is an exacting and drawn-out immigration process that itself results in suffering. When anthropologist Rhoda Kanaaneh became a volunteer interpreter for Arab asylum seekers, she discovered how applicants learned to craft a specific narrative to satisfy the system's requirements.
Kanaaneh tells the stories of four Arab asylum seekers who sought protection in the United States on the basis of their gender or sexuality: Saud, who relived painful memories of her circumcision and police harassment in Sudan and then learned to number and sequence these recollections; Fatima, who visited doctors and therapists in order to document years of spousal abuse without over-emphasizing her resulting mental illness; Fadi, who highlighted the homophobic motivations that provoked his arrest and torture in Jordan, all the while omitting connected issues of class and racism; and Marwa, who showcased her private hardships as a lesbian in a Shiite family in Lebanon and downplayed her environmental activism. The Right Kind of Suffering: Gender, Sexuality, and Arab Asylum Seekers in America (U Texas Press, 2023) is a compelling portrait of Arab asylum seekers whose success stories stand in contrast with those whom the system failed.
Rhoda Kanaaneh has taught anthropology and gender and sexuality studies at Columbia University, American University, New York University, and Fordham University. She is the editor of Displaced at Home: Ethnicity and Gender Among Palestinians in Israel and author of Surrounded: Palestinian Soldiers in the Israeli Military and Birthing the Nation: Strategies of Palestinian Women in Israel.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rhoda Kanaaneh</itunes:subtitle>
      <itunes:summary>From the overloaded courts with their constantly changing dates and appointments to the need to prove oneself the “right" kind of asylum seeker, the asylum system in the United States is an exacting and drawn-out immigration process that itself results in suffering. When anthropologist Rhoda Kanaaneh became a volunteer interpreter for Arab asylum seekers, she discovered how applicants learned to craft a specific narrative to satisfy the system's requirements.
Kanaaneh tells the stories of four Arab asylum seekers who sought protection in the United States on the basis of their gender or sexuality: Saud, who relived painful memories of her circumcision and police harassment in Sudan and then learned to number and sequence these recollections; Fatima, who visited doctors and therapists in order to document years of spousal abuse without over-emphasizing her resulting mental illness; Fadi, who highlighted the homophobic motivations that provoked his arrest and torture in Jordan, all the while omitting connected issues of class and racism; and Marwa, who showcased her private hardships as a lesbian in a Shiite family in Lebanon and downplayed her environmental activism. The Right Kind of Suffering: Gender, Sexuality, and Arab Asylum Seekers in America (U Texas Press, 2023) is a compelling portrait of Arab asylum seekers whose success stories stand in contrast with those whom the system failed.
Rhoda Kanaaneh has taught anthropology and gender and sexuality studies at Columbia University, American University, New York University, and Fordham University. She is the editor of Displaced at Home: Ethnicity and Gender Among Palestinians in Israel and author of Surrounded: Palestinian Soldiers in the Israeli Military and Birthing the Nation: Strategies of Palestinian Women in Israel.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the overloaded courts with their constantly changing dates and appointments to the need to prove oneself the “right" kind of asylum seeker, the asylum system in the United States is an exacting and drawn-out immigration process that itself results in suffering. When anthropologist Rhoda Kanaaneh became a volunteer interpreter for Arab asylum seekers, she discovered how applicants learned to craft a specific narrative to satisfy the system's requirements.</p><p>Kanaaneh tells the stories of four Arab asylum seekers who sought protection in the United States on the basis of their gender or sexuality: Saud, who relived painful memories of her circumcision and police harassment in Sudan and then learned to number and sequence these recollections; Fatima, who visited doctors and therapists in order to document years of spousal abuse without over-emphasizing her resulting mental illness; Fadi, who highlighted the homophobic motivations that provoked his arrest and torture in Jordan, all the while omitting connected issues of class and racism; and Marwa, who showcased her private hardships as a lesbian in a Shiite family in Lebanon and downplayed her environmental activism. <a href="https://bookshop.org/a/12343/9781477326381"><em>The Right Kind of Suffering: Gender, Sexuality, and Arab Asylum Seekers in America</em></a><em> </em>(U Texas Press, 2023) is a compelling portrait of Arab asylum seekers whose success stories stand in contrast with those whom the system failed.</p><p>Rhoda Kanaaneh has taught anthropology and gender and sexuality studies at Columbia University, American University, New York University, and Fordham University. She is the editor of <em>Displaced at Home: Ethnicity and Gender Among Palestinians in Israel </em>and author of <a href="https://bookshop.org/p/books/surrounded-palestinian-soldiers-in-the-israeli-military-rhoda-ann-kanaaneh/10985039?ean=9780804758581"><em>Surrounded: Palestinian Soldiers in the Israeli Military</em></a> and <a href="https://bookshop.org/p/books/birthing-the-nation-strategies-of-palestinian-women-in-israel-rhoda-ann-kanaaneh/6559273?ean=9780520229440"><em>Birthing the Nation: Strategies of Palestinian Women in Israel</em></a>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2677</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Buddhist Healing in Contemporary Japan (with Rev. Nathan Jishin Michon)</title>
      <description>Dr Pierce Salguero talks with Rev. Nathan Jishin Michon, a postdoctoral fellow at Ryukoku University and an ordained priest in the Shingon Buddhist tradition. Our conversation touches on diverse Buddhist healing rituals and the role of light in Shingon practice and cosmology. We discuss the playfulness and innovation in modern Japanese Buddhism, and the rise of chaplaincy after the 3.11 tsunami and nuclear disaster. We also talk about Nathan’s ethnographic work in Japan, as well as their experiences volunteering in a “listening cafe.”
Resources mentioned in the episode:

Pierce Salguero, Buddhism and Medicine: An Anthology of Modern and Contemporary Sources (2019)

Jivaka Project

Nathan’s dissertation: “Awakening to Care: Formation of Japanese Buddhist Chaplaincy” (2020)

Nathan Michon, A Thousand Hands: A Guidebook to Caring for Your Buddhist Community (2016)

Nathan Michon, Refuge in the Storm: Buddhist Voices in Crisis Care (2023)


Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Dr Pierce Salguero talks with Rev. Nathan Jishin Michon, a postdoctoral fellow at Ryukoku University and an ordained priest in the Shingon Buddhist tradition. Our conversation touches on diverse Buddhist healing rituals and the role of light in Shingon practice and cosmology. We discuss the playfulness and innovation in modern Japanese Buddhism, and the rise of chaplaincy after the 3.11 tsunami and nuclear disaster. We also talk about Nathan’s ethnographic work in Japan, as well as their experiences volunteering in a “listening cafe.”
Resources mentioned in the episode:

Pierce Salguero, Buddhism and Medicine: An Anthology of Modern and Contemporary Sources (2019)

Jivaka Project

Nathan’s dissertation: “Awakening to Care: Formation of Japanese Buddhist Chaplaincy” (2020)

Nathan Michon, A Thousand Hands: A Guidebook to Caring for Your Buddhist Community (2016)

Nathan Michon, Refuge in the Storm: Buddhist Voices in Crisis Care (2023)


Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr Pierce Salguero talks with Rev. Nathan Jishin Michon, a postdoctoral fellow at Ryukoku University and an ordained priest in the Shingon Buddhist tradition. Our conversation touches on diverse Buddhist healing rituals and the role of light in Shingon practice and cosmology. We discuss the playfulness and innovation in modern Japanese Buddhism, and the rise of chaplaincy after the 3.11 tsunami and nuclear disaster. We also talk about Nathan’s ethnographic work in Japan, as well as their experiences volunteering in a “listening cafe.”</p><p>Resources mentioned in the episode:</p><ul>
<li><a href="https://amzn.to/3DQ6T0o">Pierce Salguero, <em>Buddhism and Medicine: An Anthology of Modern and Contemporary Sources</em> (2019)</a></li>
<li><a href="http://www.jivaka.net/global">Jivaka Project</a></li>
<li><a href="https://www.proquest.com/docview/2838120249">Nathan’s dissertation: “Awakening to Care: Formation of Japanese Buddhist Chaplaincy” (2020)</a></li>
<li><a href="https://amzn.to/443wT2G">Nathan Michon, <em>A Thousand Hands: A Guidebook to Caring for Your Buddhist Community</em> (2016)</a></li>
<li><a href="https://amzn.to/441fw2z">Nathan Michon, <em>Refuge in the Storm: Buddhist Voices in Crisis Care </em>(2023)</a></li>
</ul><p><br></p><p><a href="http://www.piercesalguero.com/"><em>Dr. Pierce Salguero</em></a> <em>is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3694</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR2839639420.mp3?updated=1696539305" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephanie Southworth and Sara Brallier, "Homelessness in the 21st Century: Living the Impossible American Dream" (Routledge, 2023)</title>
      <description>An accessible and engaging introductory text on homelessness and housing policy, this timely book uses a sociopolitical framework for understanding issues of homelessness in the United States.
The authors, leading sociologists in their field, use data from over 250 interviews and field notes to demonstrate that homelessness is rooted in the structure of our society. They identify and describe the structural barriers faced by people who become homeless including the lack of affordable housing, the stigmatization and criminalization of homelessness, inadequate access to healthcare, employment that does not pay a living wage, and difficulty accessing social services. Despite seemingly insurmountable odds, most of the people included in this book believe strongly in the American Dream. 
Stephanie Southworth and Sara Brallier's book Homelessness in the 21st Century: Living the Impossible American Dream (Routledge, 2023) examines how the belief in the American Dream affects people experiencing homelessness. It also highlights individuals' experiences within the social institutions of the economy, the criminal justice system, and the health care system. Furthermore, this book explores how stereotypes of people experiencing homelessness affects individuals and guides social policy. The authors examine policy changes at the local, state, and national levels that can be made to eradicate homelessness, but argue that there must be a political will to shift the narrative from blaming the victim to supporting the common good.
Expertly combining history, theory and ethnography, this book is an invaluable resource for those with an interest in housing policy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 08 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>313</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie Southworth and Sara Brallier</itunes:subtitle>
      <itunes:summary>An accessible and engaging introductory text on homelessness and housing policy, this timely book uses a sociopolitical framework for understanding issues of homelessness in the United States.
The authors, leading sociologists in their field, use data from over 250 interviews and field notes to demonstrate that homelessness is rooted in the structure of our society. They identify and describe the structural barriers faced by people who become homeless including the lack of affordable housing, the stigmatization and criminalization of homelessness, inadequate access to healthcare, employment that does not pay a living wage, and difficulty accessing social services. Despite seemingly insurmountable odds, most of the people included in this book believe strongly in the American Dream. 
Stephanie Southworth and Sara Brallier's book Homelessness in the 21st Century: Living the Impossible American Dream (Routledge, 2023) examines how the belief in the American Dream affects people experiencing homelessness. It also highlights individuals' experiences within the social institutions of the economy, the criminal justice system, and the health care system. Furthermore, this book explores how stereotypes of people experiencing homelessness affects individuals and guides social policy. The authors examine policy changes at the local, state, and national levels that can be made to eradicate homelessness, but argue that there must be a political will to shift the narrative from blaming the victim to supporting the common good.
Expertly combining history, theory and ethnography, this book is an invaluable resource for those with an interest in housing policy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An accessible and engaging introductory text on homelessness and housing policy, this timely book uses a sociopolitical framework for understanding issues of homelessness in the United States.</p><p>The authors, leading sociologists in their field, use data from over 250 interviews and field notes to demonstrate that homelessness is rooted in the structure of our society. They identify and describe the structural barriers faced by people who become homeless including the lack of affordable housing, the stigmatization and criminalization of homelessness, inadequate access to healthcare, employment that does not pay a living wage, and difficulty accessing social services. Despite seemingly insurmountable odds, most of the people included in this book believe strongly in the American Dream. </p><p>Stephanie Southworth and Sara Brallier's book <a href="https://bookshop.org/a/12343/9781032351599"><em>Homelessness in the 21st Century: Living the Impossible American Dream</em></a><em> </em>(Routledge, 2023) examines how the belief in the American Dream affects people experiencing homelessness. It also highlights individuals' experiences within the social institutions of the economy, the criminal justice system, and the health care system. Furthermore, this book explores how stereotypes of people experiencing homelessness affects individuals and guides social policy. The authors examine policy changes at the local, state, and national levels that can be made to eradicate homelessness, but argue that there must be a political will to shift the narrative from blaming the victim to supporting the common good.</p><p>Expertly combining history, theory and ethnography, this book is an invaluable resource for those with an interest in housing policy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Angie Lederach, "Feel the Grass Grow: Ecologies of Slow Peace in Colombia" (Stanford UP, 2023)</title>
      <description>What can collaborative research with Colombian campesino leaders teach us about building peace? In this episode, I talk with Angie Lederach, author of Feel the Grass Grow: Ecologies of Slow Peace in Colombia (Stanford UP, 2023). Angie describes how a background in international peacebuilding led her to work with grassroots Colombian peacebuilders and how they co-constructed a research design drawing on the principles of Participatory Action Research. She explains how engaging in PAR affected her theoretical findings, as the concept of “slow peace” came out of social leaders’ frustrating engagements with a hurried state. Finally, she describes how both her ethnography and grassroots peacebuilding changed with the signing of a 2016 peace agreement, before sharing the ethnographic parable of the dying donkey.
Alex Diamond is Assistant Professor of sociology at Oklahoma State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Angie Lederach</itunes:subtitle>
      <itunes:summary>What can collaborative research with Colombian campesino leaders teach us about building peace? In this episode, I talk with Angie Lederach, author of Feel the Grass Grow: Ecologies of Slow Peace in Colombia (Stanford UP, 2023). Angie describes how a background in international peacebuilding led her to work with grassroots Colombian peacebuilders and how they co-constructed a research design drawing on the principles of Participatory Action Research. She explains how engaging in PAR affected her theoretical findings, as the concept of “slow peace” came out of social leaders’ frustrating engagements with a hurried state. Finally, she describes how both her ethnography and grassroots peacebuilding changed with the signing of a 2016 peace agreement, before sharing the ethnographic parable of the dying donkey.
Alex Diamond is Assistant Professor of sociology at Oklahoma State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can collaborative research with Colombian campesino leaders teach us about building peace? In this episode, I talk with Angie Lederach, author of <a href="https://bookshop.org/a/12343/9781503635685"><em>Feel the Grass Grow: Ecologies of Slow Peace in Colombia</em></a><em> </em>(Stanford UP, 2023). Angie describes how a background in international peacebuilding led her to work with grassroots Colombian peacebuilders and how they co-constructed a research design drawing on the principles of Participatory Action Research. She explains how engaging in PAR affected her theoretical findings, as the concept of “slow peace” came out of social leaders’ frustrating engagements with a hurried state. Finally, she describes how both her ethnography and grassroots peacebuilding changed with the signing of a 2016 peace agreement, before sharing the ethnographic parable of the dying donkey.</p><p><a href="https://alexkdiamond.com/"><em>Alex Diamond</em></a><em> is Assistant Professor of sociology at Oklahoma State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4668</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6732b1b8-5fc0-11ee-8090-ffb1d60c445a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR6249092291.mp3?updated=1696100777" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zeynep K. Korkman, "Gendered Fortunes: Divination, Precarity, and Affect in Postsecular Turkey" (Duke UP, 2023)</title>
      <description>In Gendered Fortunes: Divination, Precarity, and Affect in Postsecular Turkey (Duke UP, 2023), Zeynep K. Korkman examines Turkey’s commercial fortunetelling cafés where secular Muslim women and LGBTIQ individuals navigate the precarities of twenty-first-century life. Criminalized by long-standing secularist laws and disdained by contemporary Islamist government, fortunetelling cafés proliferate in part because they offer shelter from the conservative secularist, Islamist, neoliberal, and gender pressures of the public sphere. Korkman shows how fortunetelling is a form of affective labor through which its participants build intimate feminized publics in which they share and address their hopes and fears. Korkman uses feeling—which is how her interlocutors describe the divination process—as an analytic to view the shifting landscape of gendered vulnerability in Turkey. In so doing, Korkman foregrounds “feeling” as a feminist lens to explore how those who are pushed to the margins feel their way through oppressive landscapes to create new futures.
Zeynep K. Korkman is Associate Professor of Gender Studies at the University of California, Los Angeles.
﻿Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 05 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zeynep K. Korkman</itunes:subtitle>
      <itunes:summary>In Gendered Fortunes: Divination, Precarity, and Affect in Postsecular Turkey (Duke UP, 2023), Zeynep K. Korkman examines Turkey’s commercial fortunetelling cafés where secular Muslim women and LGBTIQ individuals navigate the precarities of twenty-first-century life. Criminalized by long-standing secularist laws and disdained by contemporary Islamist government, fortunetelling cafés proliferate in part because they offer shelter from the conservative secularist, Islamist, neoliberal, and gender pressures of the public sphere. Korkman shows how fortunetelling is a form of affective labor through which its participants build intimate feminized publics in which they share and address their hopes and fears. Korkman uses feeling—which is how her interlocutors describe the divination process—as an analytic to view the shifting landscape of gendered vulnerability in Turkey. In so doing, Korkman foregrounds “feeling” as a feminist lens to explore how those who are pushed to the margins feel their way through oppressive landscapes to create new futures.
Zeynep K. Korkman is Associate Professor of Gender Studies at the University of California, Los Angeles.
﻿Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478019541"><em>Gendered Fortunes: Divination, Precarity, and Affect in Postsecular Turkey</em></a><em> </em>(Duke UP, 2023), Zeynep K. Korkman examines Turkey’s commercial fortunetelling cafés where secular Muslim women and LGBTIQ individuals navigate the precarities of twenty-first-century life. Criminalized by long-standing secularist laws and disdained by contemporary Islamist government, fortunetelling cafés proliferate in part because they offer shelter from the conservative secularist, Islamist, neoliberal, and gender pressures of the public sphere. Korkman shows how fortunetelling is a form of affective labor through which its participants build intimate feminized publics in which they share and address their hopes and fears. Korkman uses feeling—which is how her interlocutors describe the divination process—as an analytic to view the shifting landscape of gendered vulnerability in Turkey. In so doing, Korkman foregrounds “feeling” as a feminist lens to explore how those who are pushed to the margins feel their way through oppressive landscapes to create new futures.</p><p>Zeynep K. Korkman is Associate Professor of Gender Studies at the University of California, Los Angeles.</p><p><em>﻿</em><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2712</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ad345496-5efd-11ee-ad8c-b33e0686539b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR4319956186.mp3?updated=1696016103" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anne Allison, "Being Dead Otherwise" (Duke UP, 2023)</title>
      <description>In contemporary Japan, death isn’t what it used to be. Anne Allison’s Being Dead Otherwise (Duke UP, 2023) examines the changing realities of death as a personal and social phenomenon and an opportunity for business innovation and “self-death making.” Factors including the world’s oldest population, declining childbirth rates, and a growing number of single households mean that more Japanese are living and dying alone. Changed social and familial structures have upended some of the foundational bonds that previously defined what it meant to live, die, care for the dead, and be cared for in your own turn. Allison explores both the proliferation of new industries, services, initiatives, voluntary communities, and businesses that have popped up in response to these changes; and also the ways in which individuals faced with uncertainty about their own deaths have begun to create and plan new ways of dying for themselves. From the massive ENDEX mortuary services industry bonanza held annually in Japan’s largest exhibition venue to automated just-in-time columbaria with robotic priests on the one hand and from “ending notes”― antemortem expressions of postmortem wishes and goodbyes―to the crematorium and the bone crusher on the other, this is a thoughtful, pragmatic, and ultimately affirming look at Japan’s shifting ecology of death and its radical future potential.
﻿Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne Allison</itunes:subtitle>
      <itunes:summary>In contemporary Japan, death isn’t what it used to be. Anne Allison’s Being Dead Otherwise (Duke UP, 2023) examines the changing realities of death as a personal and social phenomenon and an opportunity for business innovation and “self-death making.” Factors including the world’s oldest population, declining childbirth rates, and a growing number of single households mean that more Japanese are living and dying alone. Changed social and familial structures have upended some of the foundational bonds that previously defined what it meant to live, die, care for the dead, and be cared for in your own turn. Allison explores both the proliferation of new industries, services, initiatives, voluntary communities, and businesses that have popped up in response to these changes; and also the ways in which individuals faced with uncertainty about their own deaths have begun to create and plan new ways of dying for themselves. From the massive ENDEX mortuary services industry bonanza held annually in Japan’s largest exhibition venue to automated just-in-time columbaria with robotic priests on the one hand and from “ending notes”― antemortem expressions of postmortem wishes and goodbyes―to the crematorium and the bone crusher on the other, this is a thoughtful, pragmatic, and ultimately affirming look at Japan’s shifting ecology of death and its radical future potential.
﻿Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In contemporary Japan, death isn’t what it used to be. Anne Allison’s <a href="https://bookshop.org/a/12343/9781478019848"><em>Being Dead Otherwise</em></a> (Duke UP, 2023) examines the changing realities of death as a personal and social phenomenon and an opportunity for business innovation and “self-death making.” Factors including the world’s oldest population, declining childbirth rates, and a growing number of single households mean that more Japanese are living and dying alone. Changed social and familial structures have upended some of the foundational bonds that previously defined what it meant to live, die, care for the dead, and be cared for in your own turn. Allison explores both the proliferation of new industries, services, initiatives, voluntary communities, and businesses that have popped up in response to these changes; and also the ways in which individuals faced with uncertainty about their own deaths have begun to create and plan new ways of dying for themselves. From the massive ENDEX mortuary services industry bonanza held annually in Japan’s largest exhibition venue to automated just-in-time columbaria with robotic priests on the one hand and from “ending notes”― antemortem expressions of postmortem wishes and goodbyes―to the crematorium and the bone crusher on the other, this is a thoughtful, pragmatic, and ultimately affirming look at Japan’s shifting ecology of death and its radical future potential.</p><p><em>﻿</em><a href="https://www.uib.no/en/persons/Nathan.Edwin.Hopson"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4269</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Naisargi N. Davé, "Indifference: On the Praxis of Interspecies Being" (Duke UP, 2023)</title>
      <description>In Indifference: On the Praxis of Interspecies Being (Duke UP, 2023), Naisargi N. Davé examines the complex worlds of animalists and animalism in India. Through ethnographic fieldwork with animal healers, animal activists, farmers, laborers, transporters, and animals themselves, and moving across animal shelters and dairy farms to city streets and abattoirs, Davé shows how human-animal relations often manifest through care and violence. More surprisingly, what Davé also finds animating interspecies relationality in India is an ethic of indifference---that is, an orientation of mutual regard rather than curiosity, love, desire, or animus. For Davé, indifference is a respect for others in their otherness that allows human and nonhuman animals to flourish in immanent encounters. Indifference, then, becomes the basis for an interspecies ethics and a method of care and practice in everyday life. With indifference, Davé describes both a mode of relationality in the world and a scholarly approach: seeking what is possible when we approach ethico-political concepts with indifference rather than commitment or antagonism. Moments of indifference, Davé contends, offer the promise of otherwise worlds.
Shraddha Chatterjee is a postdoctoral Visiting Scholar at University of Houston, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Oct 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>259</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naisargi N. Davé</itunes:subtitle>
      <itunes:summary>In Indifference: On the Praxis of Interspecies Being (Duke UP, 2023), Naisargi N. Davé examines the complex worlds of animalists and animalism in India. Through ethnographic fieldwork with animal healers, animal activists, farmers, laborers, transporters, and animals themselves, and moving across animal shelters and dairy farms to city streets and abattoirs, Davé shows how human-animal relations often manifest through care and violence. More surprisingly, what Davé also finds animating interspecies relationality in India is an ethic of indifference---that is, an orientation of mutual regard rather than curiosity, love, desire, or animus. For Davé, indifference is a respect for others in their otherness that allows human and nonhuman animals to flourish in immanent encounters. Indifference, then, becomes the basis for an interspecies ethics and a method of care and practice in everyday life. With indifference, Davé describes both a mode of relationality in the world and a scholarly approach: seeking what is possible when we approach ethico-political concepts with indifference rather than commitment or antagonism. Moments of indifference, Davé contends, offer the promise of otherwise worlds.
Shraddha Chatterjee is a postdoctoral Visiting Scholar at University of Houston, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478020158"><em>Indifference: On the Praxis of Interspecies Being </em></a>(Duke UP, 2023), Naisargi N. Davé examines the complex worlds of animalists and animalism in India. Through ethnographic fieldwork with animal healers, animal activists, farmers, laborers, transporters, and animals themselves, and moving across animal shelters and dairy farms to city streets and abattoirs, Davé shows how human-animal relations often manifest through care and violence. More surprisingly, what Davé also finds animating interspecies relationality in India is an ethic of indifference---that is, an orientation of mutual regard rather than curiosity, love, desire, or animus. For Davé, indifference is a respect for others in their otherness that allows human and nonhuman animals to flourish in immanent encounters. Indifference, then, becomes the basis for an interspecies ethics and a method of care and practice in everyday life. With indifference, Davé describes both a mode of relationality in the world and a scholarly approach: seeking what is possible when we approach ethico-political concepts with indifference rather than commitment or antagonism. Moments of indifference, Davé contends, offer the promise of otherwise worlds.</p><p><em>Shraddha Chatterjee is a postdoctoral Visiting Scholar at University of Houston, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rik Peels, "Life without God: An Outsider's Look at Atheism" (Cambridge UP, 2023)</title>
      <description>In Life without God: An Outsider's Look at Atheism (Cambridge UP, 2023), Rik Peels explores atheism from a new perspective that aims to go beyond the highly polarized debate about arguments for and against God's existence. Since our beliefs about the most important things in life are not usually based on arguments, we should look beyond atheistic arguments and explore what truly motivates the atheist. Are there certain ideals or experiences that explain the turn to atheism? Could atheism be the default position for us, not requiring any arguments whatsoever? And what about the often-discussed arguments against belief in God-is there something that religious and nonreligious people alike can learn from them? This book explores how a novel understanding of atheism is possible - and how it effectively moves the God debate further. Believers and nonbelievers can learn much from Peels's assessment of arguments for and against atheism.
Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rik Peels</itunes:subtitle>
      <itunes:summary>In Life without God: An Outsider's Look at Atheism (Cambridge UP, 2023), Rik Peels explores atheism from a new perspective that aims to go beyond the highly polarized debate about arguments for and against God's existence. Since our beliefs about the most important things in life are not usually based on arguments, we should look beyond atheistic arguments and explore what truly motivates the atheist. Are there certain ideals or experiences that explain the turn to atheism? Could atheism be the default position for us, not requiring any arguments whatsoever? And what about the often-discussed arguments against belief in God-is there something that religious and nonreligious people alike can learn from them? This book explores how a novel understanding of atheism is possible - and how it effectively moves the God debate further. Believers and nonbelievers can learn much from Peels's assessment of arguments for and against atheism.
Tiatemsu Longkumer is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9781009297820"><em>Life without God: An Outsider's Look at Atheism</em></a> (Cambridge UP, 2023), Rik Peels explores atheism from a new perspective that aims to go beyond the highly polarized debate about arguments for and against God's existence. Since our beliefs about the most important things in life are not usually based on arguments, we should look beyond atheistic arguments and explore what truly motivates the atheist. Are there certain ideals or experiences that explain the turn to atheism? Could atheism be the default position for us, not requiring any arguments whatsoever? And what about the often-discussed arguments against belief in God-is there something that religious and nonreligious people alike can learn from them? This book explores how a novel understanding of atheism is possible - and how it effectively moves the God debate further. Believers and nonbelievers can learn much from Peels's assessment of arguments for and against atheism.</p><p><a href="https://rub-ovc.academia.edu/TiatemsuLongkumer"><em>Tiatemsu Longkumer</em></a><em> is a faculty in the Department of Anthropology at Royal Thimphu College, Bhutan. His academic pursuits center on the fields of Anthropology and the Philosophy of Religion.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2586</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel R. Reichman, "Progress in the Balance: Mythologies of Development in Santos, Brazil" (Cornell UP, 2023)</title>
      <description>Progress and development have long been important issues in anthropology and social sciences. Based on extensive archives and ethnographic fieldwork, Progress in the Balance: Mythologies of Development in Santos, Brazil (Cornell UP, 2023) addresses and assesses an anthropological theory of progress. Daniel Reichman documents and explains the contested meanings of progress, and reveals how this concept is deeply embedded in Brazil’s histories and socio-cultural contexts. Further, he investigates how any society can separate “progress” from plain old change and, if changes are constantly happening all around us, how and why certain events get lifted out of a normal timeframe and into a mythic narrative of progress.
Each chapter in the book outlines a particular episode in Santos, a city undergoing an unprecedented period of economic and political turmoil, as it is represented in public culture, mainly through museums, monuments, art, sports, and public events. Drawing on narrative stories and the anthropology of myth, Reichman proposes a model that he refers to as a “clash of timescapes.” Progress in the Balance shows how the concept of “progress” requires a different temporal structure that separates sacralized social change from mundane historical events, offering analysts a new framework of understanding progress and development.
Daniel R. Reichman is Professor of Anthropology at the University of Rochester. His research focuses on cultural responses to economic change, especially the anthropology of trade and globalization in Latin America. He is the author of The Broken Village: Coffee, Migration, and Globalization in Honduras, which was awarded 3rd prize in the 2012 Victor Turner Prize in Ethnographic Writing.
Yadong Li is a PhD student in socio-cultural anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the supernatural, hope studies, and post-structural philosophy (hauntology). More details about his scholarship and research interests can be found here. Anyone interested in his research can contact him at yli88@tulane.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 30 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>258</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel R. Reichman</itunes:subtitle>
      <itunes:summary>Progress and development have long been important issues in anthropology and social sciences. Based on extensive archives and ethnographic fieldwork, Progress in the Balance: Mythologies of Development in Santos, Brazil (Cornell UP, 2023) addresses and assesses an anthropological theory of progress. Daniel Reichman documents and explains the contested meanings of progress, and reveals how this concept is deeply embedded in Brazil’s histories and socio-cultural contexts. Further, he investigates how any society can separate “progress” from plain old change and, if changes are constantly happening all around us, how and why certain events get lifted out of a normal timeframe and into a mythic narrative of progress.
Each chapter in the book outlines a particular episode in Santos, a city undergoing an unprecedented period of economic and political turmoil, as it is represented in public culture, mainly through museums, monuments, art, sports, and public events. Drawing on narrative stories and the anthropology of myth, Reichman proposes a model that he refers to as a “clash of timescapes.” Progress in the Balance shows how the concept of “progress” requires a different temporal structure that separates sacralized social change from mundane historical events, offering analysts a new framework of understanding progress and development.
Daniel R. Reichman is Professor of Anthropology at the University of Rochester. His research focuses on cultural responses to economic change, especially the anthropology of trade and globalization in Latin America. He is the author of The Broken Village: Coffee, Migration, and Globalization in Honduras, which was awarded 3rd prize in the 2012 Victor Turner Prize in Ethnographic Writing.
Yadong Li is a PhD student in socio-cultural anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the supernatural, hope studies, and post-structural philosophy (hauntology). More details about his scholarship and research interests can be found here. Anyone interested in his research can contact him at yli88@tulane.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Progress and development have long been important issues in anthropology and social sciences. Based on extensive archives and ethnographic fieldwork, <a href="https://bookshop.org/a/12343/9781501770425"><em>Progress in the Balance: Mythologies of Development in Santos, Brazil </em></a>(Cornell UP, 2023)<em> </em>addresses and assesses an anthropological theory of progress. Daniel Reichman documents and explains the contested meanings of progress, and reveals how this concept is deeply embedded in Brazil’s histories and socio-cultural contexts. Further, he investigates how any society can separate “progress” from plain old change and, if changes are constantly happening all around us, how and why certain events get lifted out of a normal timeframe and into a mythic narrative of progress.</p><p>Each chapter in the book outlines a particular episode in Santos, a city undergoing an unprecedented period of economic and political turmoil, as it is represented in public culture, mainly through museums, monuments, art, sports, and public events. Drawing on narrative stories and the anthropology of myth, Reichman proposes a model that he refers to as a “clash of timescapes.” <em>Progress in the Balance</em> shows how the concept of “progress” requires a different temporal structure that separates sacralized social change from mundane historical events, offering analysts a new framework of understanding progress and development.</p><p>Daniel R. Reichman is Professor of Anthropology at the University of Rochester. His research focuses on cultural responses to economic change, especially the anthropology of trade and globalization in Latin America. He is the author of <em>The Broken Village: Coffee, Migration, and Globalization in Honduras</em>, which was awarded 3rd prize in the 2012 Victor Turner Prize in Ethnographic Writing.</p><p><em>Yadong Li is a PhD student in socio-cultural anthropology at Tulane University. He conducts ethnography among ufologists in China. His research interests lie at the intersection of the anthropology of the supernatural, hope studies, and post-structural philosophy (hauntology). More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>. Anyone interested in his research can contact him at </em><a href="mailto:yli88@tulane.edu"><em>yli88@tulane.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2701</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Christian Krohn-Hansen, "Jobless Growth in the Dominican Republic: Disorganization, Precarity, and Livelihoods" (Stanford UP, 2022)</title>
      <description>The Dominican Republic has posted impressive economic growth rates over the past thirty years. Despite this, the generation of new, good jobs has been remarkably weak. How have ordinary and poor Dominicans worked and lived in the shadow of the country's conspicuous growth rates? Jobless Growth in the Dominican Republic: Disorganization, Precarity, and Livelihoods (Stanford UP, 2022) considers this question through an ethnographic exploration of the popular economy in the Dominican capital. Focusing on the city's precarious small businesses, including furniture manufacturers, food stalls, street-corner stores, and savings and credit cooperatives, Krohn-Hansen shows how people make a living, tackle market shifts, and the factors that characterize their relationship to the state and pervasive corruption.
Empirically grounded, this book examines the condition of the urban masses in Santo Domingo, offering an original and captivating contribution to the scholarship on popular economic practices, urban changes, and today's Latin America and the Caribbean. This will be essential reading for scholars and policy makers.
Alex Diamond is Assistant Professor of sociology at Oklahoma State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>256</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christian Krohn-Hansen</itunes:subtitle>
      <itunes:summary>The Dominican Republic has posted impressive economic growth rates over the past thirty years. Despite this, the generation of new, good jobs has been remarkably weak. How have ordinary and poor Dominicans worked and lived in the shadow of the country's conspicuous growth rates? Jobless Growth in the Dominican Republic: Disorganization, Precarity, and Livelihoods (Stanford UP, 2022) considers this question through an ethnographic exploration of the popular economy in the Dominican capital. Focusing on the city's precarious small businesses, including furniture manufacturers, food stalls, street-corner stores, and savings and credit cooperatives, Krohn-Hansen shows how people make a living, tackle market shifts, and the factors that characterize their relationship to the state and pervasive corruption.
Empirically grounded, this book examines the condition of the urban masses in Santo Domingo, offering an original and captivating contribution to the scholarship on popular economic practices, urban changes, and today's Latin America and the Caribbean. This will be essential reading for scholars and policy makers.
Alex Diamond is Assistant Professor of sociology at Oklahoma State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Dominican Republic has posted impressive economic growth rates over the past thirty years. Despite this, the generation of new, good jobs has been remarkably weak. How have ordinary and poor Dominicans worked and lived in the shadow of the country's conspicuous growth rates?<em> </em><a href="https://bookshop.org/a/12343/9781503630529"><em>Jobless Growth in the Dominican Republic: Disorganization, Precarity, and Livelihoods</em></a> (Stanford UP, 2022) considers this question through an ethnographic exploration of the popular economy in the Dominican capital. Focusing on the city's precarious small businesses, including furniture manufacturers, food stalls, street-corner stores, and savings and credit cooperatives, Krohn-Hansen shows how people make a living, tackle market shifts, and the factors that characterize their relationship to the state and pervasive corruption.</p><p>Empirically grounded, this book examines the condition of the urban masses in Santo Domingo, offering an original and captivating contribution to the scholarship on popular economic practices, urban changes, and today's Latin America and the Caribbean. This will be essential reading for scholars and policy makers.</p><p><a href="https://alexkdiamond.com/"><em>Alex Diamond</em></a><em> is Assistant Professor of sociology at Oklahoma State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3731</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[961ea0da-5af8-11ee-adcb-27cc39ccaad9]]></guid>
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    </item>
    <item>
      <title>Naveeda Khan, "In Quest of a Shared Planet: Negotiating Climate from the Global South" (Fordham UP, 2023)</title>
      <description>Based on the author’s eight years of fieldwork with the United Nations-led Conference of Parties (COP), In Quest of a Shared Planet: Negotiating Climate from the Global South (Fordham UP, 2023) offers an illuminating first-person ethnographic perspective on climate change negotiations. Focusing on the Paris Agreement, anthropologist Naveeda Khan introduces readers to the only existing global approach to the problem of climate change, one that took nearly thirty years to be collectively agreed upon. She shares her detailed descriptions of COP21 to COP25 and growing understanding of the intricacies of the climate negotiation process, leading her to ask why countries of the Global South invested in this slow-moving process and to explore how they have maneuvered it.
With a focus on the Bangladeshi delegation at the COPs, Khan draws out what it means to be a small, poor, and dependent country within the negotiation process. Her interviews with negotiators within country delegations uncover their pathways to the negotiating tables. Through observations of training sessions of negotiators of the Global South, Khan seeks to reveal understandings of what is or is not achievable within negotiated texts and the power of deal-making and deferrals. She profiles individuals who had committed themselves to the climate negotiation process, moving between the Secretariat, Parties, activists, and the wider UN system to bring their principles, strategies, emotions, and visions into view. She explores how the newest pillar of climate action, loss and damage, emerged historically and how developed countries attempted to control it in the process. Khan suggests that we understand the Global South’s pursuit of loss and damage not only as a politics of forcing the issue of a conjoined future upon the Global North, but as a gift to the youth of the world to secure that future.
Deeply insightful and highly readable, In Quest of a Shared Planet is a stirring call to action that highlights the key role responsive and active youth have in climate negotiations. It is an invitation not only to understand the climate negotiation process, but also to navigate it (for those planning to attend sessions themselves) and to critique it—with, the author hopes, sympathy and an eye to viable alternatives.
In Quest of a Shared Planet: Negotiating Climate from the Global South is available from the publisher on an open-access basis.
Naveeda Khan is Associate Professor of Anthropology at Johns Hopkins University. She sits on the board of the JHU Center for Islamic Studies, and serves as affiliate faculty for the JHU Undergraduate Program in Environmental Science and Studies. She is the author of Muslim Becoming: Aspiration and Skepticism in Pakistan (Duke, 2012) and River Life and the Upspring of Nature (Duke, 2023) and editor of Beyond Crisis: Re-evaluating Pakistan (Routledge, 2010).
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>256</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naveeda Khan</itunes:subtitle>
      <itunes:summary>Based on the author’s eight years of fieldwork with the United Nations-led Conference of Parties (COP), In Quest of a Shared Planet: Negotiating Climate from the Global South (Fordham UP, 2023) offers an illuminating first-person ethnographic perspective on climate change negotiations. Focusing on the Paris Agreement, anthropologist Naveeda Khan introduces readers to the only existing global approach to the problem of climate change, one that took nearly thirty years to be collectively agreed upon. She shares her detailed descriptions of COP21 to COP25 and growing understanding of the intricacies of the climate negotiation process, leading her to ask why countries of the Global South invested in this slow-moving process and to explore how they have maneuvered it.
With a focus on the Bangladeshi delegation at the COPs, Khan draws out what it means to be a small, poor, and dependent country within the negotiation process. Her interviews with negotiators within country delegations uncover their pathways to the negotiating tables. Through observations of training sessions of negotiators of the Global South, Khan seeks to reveal understandings of what is or is not achievable within negotiated texts and the power of deal-making and deferrals. She profiles individuals who had committed themselves to the climate negotiation process, moving between the Secretariat, Parties, activists, and the wider UN system to bring their principles, strategies, emotions, and visions into view. She explores how the newest pillar of climate action, loss and damage, emerged historically and how developed countries attempted to control it in the process. Khan suggests that we understand the Global South’s pursuit of loss and damage not only as a politics of forcing the issue of a conjoined future upon the Global North, but as a gift to the youth of the world to secure that future.
Deeply insightful and highly readable, In Quest of a Shared Planet is a stirring call to action that highlights the key role responsive and active youth have in climate negotiations. It is an invitation not only to understand the climate negotiation process, but also to navigate it (for those planning to attend sessions themselves) and to critique it—with, the author hopes, sympathy and an eye to viable alternatives.
In Quest of a Shared Planet: Negotiating Climate from the Global South is available from the publisher on an open-access basis.
Naveeda Khan is Associate Professor of Anthropology at Johns Hopkins University. She sits on the board of the JHU Center for Islamic Studies, and serves as affiliate faculty for the JHU Undergraduate Program in Environmental Science and Studies. She is the author of Muslim Becoming: Aspiration and Skepticism in Pakistan (Duke, 2012) and River Life and the Upspring of Nature (Duke, 2023) and editor of Beyond Crisis: Re-evaluating Pakistan (Routledge, 2010).
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on the author’s eight years of fieldwork with the United Nations-led Conference of Parties (COP), <a href="https://bookshop.org/a/12343/9781531502782"><em>In Quest of a Shared Planet: Negotiating Climate from the Global South</em></a><em> </em>(Fordham UP, 2023)<em> </em>offers an illuminating first-person ethnographic perspective on climate change negotiations. Focusing on the Paris Agreement, anthropologist Naveeda Khan introduces readers to the only existing global approach to the problem of climate change, one that took nearly thirty years to be collectively agreed upon. She shares her detailed descriptions of COP21 to COP25 and growing understanding of the intricacies of the climate negotiation process, leading her to ask why countries of the Global South invested in this slow-moving process and to explore how they have maneuvered it.</p><p>With a focus on the Bangladeshi delegation at the COPs, Khan draws out what it means to be a small, poor, and dependent country within the negotiation process. Her interviews with negotiators within country delegations uncover their pathways to the negotiating tables. Through observations of training sessions of negotiators of the Global South, Khan seeks to reveal understandings of what is or is not achievable within negotiated texts and the power of deal-making and deferrals. She profiles individuals who had committed themselves to the climate negotiation process, moving between the Secretariat, Parties, activists, and the wider UN system to bring their principles, strategies, emotions, and visions into view. She explores how the newest pillar of climate action, loss and damage, emerged historically and how developed countries attempted to control it in the process. Khan suggests that we understand the Global South’s pursuit of loss and damage not only as a politics of forcing the issue of a conjoined future upon the Global North, but as a gift to the youth of the world to secure that future.</p><p>Deeply insightful and highly readable,<em> In Quest of a Shared Planet </em>is a stirring call to action that highlights the key role responsive and active youth have in climate negotiations. It is an invitation not only to understand the climate negotiation process, but also to navigate it (for those planning to attend sessions themselves) and to critique it—with, the author hopes, sympathy and an eye to viable alternatives.</p><p><em>In Quest of a Shared Planet: Negotiating Climate from the Global South</em> is available from the publisher on an open-access basis.</p><p><strong>Naveeda Khan</strong> is Associate Professor of Anthropology at Johns Hopkins University. She sits on the board of the JHU Center for Islamic Studies, and serves as affiliate faculty for the JHU Undergraduate Program in Environmental Science and Studies. She is the author of <a href="https://bookshop.org/p/books/muslim-becoming-aspiration-and-skepticism-in-pakistan-naveeda-khan/10906881?ean=9780822352310"><em>Muslim Becoming: Aspiration and Skepticism in Pakistan</em></a><em> </em>(Duke, 2012) and<em> </em><a href="https://bookshop.org/p/books/river-life-and-the-upspring-of-nature-naveeda-khan/18552217?ean=9781478016731"><em>River Life and the Upspring of Nature</em></a> (Duke, 2023) and editor of <a href="https://bookshop.org/p/books/beyond-crisis-re-evaluating-pakistan-naveeda-khan/9190798?ean=9780367176549"><em>Beyond Crisis: Re-evaluating Pakistan</em></a> (Routledge, 2010).</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3258</itunes:duration>
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      <title>Damani Partridge, "Blackness As a Universal Claim: Holocaust Heritage, Noncitizen Futures, and Black Power in Berlin" (U California Press, 2022)</title>
      <description>In this bold and provocative new book, Blackness as a Universal Claim: Holocaust Heritage, Noncitizen Futures, and Black Power in Berlin (University of California Press, 2023), Damani Partridge examines the possibilities and limits for a universalized Black politics. German youth of Turkish, Arab, and African descent use claims of Blackness to hold states and other institutions accountable for racism today. Partridge tracks how these young people take on the expressions of Black Power, acting out the scene from the 1968 Olympics, proclaiming "I am Malcolm X," expressing mutual struggle with Muhammad Ali and Spike Lee, and standing with raised and clenched fists next to Angela Davis. Partridge also documents public school teachers, federal program leaders, and politicians demanding that young immigrants account for the global persistence of anti-Semitism as part of the German state's commitment to anti-genocidal education. He uses these stories to interrogate the relationships between European Enlightenment, Holocaust memory, and Black futures, showing how noncitizens work to reshape their everyday lives. In doing so, he demonstrates how Blackness is a concept that energizes, inspires, and makes possible participation beyond national belonging for immigrants, refugees, Black people, and other People of Color.
Damani J. Partridge is Professor of Anthropology and Afroamerican and African Studies at the University of Michigan. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 24 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Damani Partridge</itunes:subtitle>
      <itunes:summary>In this bold and provocative new book, Blackness as a Universal Claim: Holocaust Heritage, Noncitizen Futures, and Black Power in Berlin (University of California Press, 2023), Damani Partridge examines the possibilities and limits for a universalized Black politics. German youth of Turkish, Arab, and African descent use claims of Blackness to hold states and other institutions accountable for racism today. Partridge tracks how these young people take on the expressions of Black Power, acting out the scene from the 1968 Olympics, proclaiming "I am Malcolm X," expressing mutual struggle with Muhammad Ali and Spike Lee, and standing with raised and clenched fists next to Angela Davis. Partridge also documents public school teachers, federal program leaders, and politicians demanding that young immigrants account for the global persistence of anti-Semitism as part of the German state's commitment to anti-genocidal education. He uses these stories to interrogate the relationships between European Enlightenment, Holocaust memory, and Black futures, showing how noncitizens work to reshape their everyday lives. In doing so, he demonstrates how Blackness is a concept that energizes, inspires, and makes possible participation beyond national belonging for immigrants, refugees, Black people, and other People of Color.
Damani J. Partridge is Professor of Anthropology and Afroamerican and African Studies at the University of Michigan. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this bold and provocative new book, <a href="https://bookshop.org/a/12343/9780520382213"><em>Blackness as a Universal Claim: Holocaust Heritage, Noncitizen Futures, and Black Power in Berlin</em></a> (University of California Press, 2023), Damani Partridge examines the possibilities and limits for a universalized Black politics. German youth of Turkish, Arab, and African descent use claims of Blackness to hold states and other institutions accountable for racism today. Partridge tracks how these young people take on the expressions of Black Power, acting out the scene from the 1968 Olympics, proclaiming "I am Malcolm X," expressing mutual struggle with Muhammad Ali and Spike Lee, and standing with raised and clenched fists next to Angela Davis. Partridge also documents public school teachers, federal program leaders, and politicians demanding that young immigrants account for the global persistence of anti-Semitism as part of the German state's commitment to anti-genocidal education. He uses these stories to interrogate the relationships between European Enlightenment, Holocaust memory, and Black futures, showing how noncitizens work to reshape their everyday lives. In doing so, he demonstrates how Blackness is a concept that energizes, inspires, and makes possible participation beyond national belonging for immigrants, refugees, Black people, and other People of Color.</p><p>Damani J. Partridge is Professor of Anthropology and Afroamerican and African Studies at the University of Michigan. </p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2636</itunes:duration>
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      <title>Alba Griffin, "Reading the Walls of Bogota: Graffiti, Street Art, and the Urban Imaginary of Violence" (U Pittsburgh Press, 2023)</title>
      <description>A cultural imaginary is a structuring space through which collective understandings of cultural and society phenomena are formed, reproduced, and accepted as the norm. Reading the Walls of Bogota: Graffiti, Street Art, and the Urban Imaginary of Violence (U Pittsburgh Press, 2023) uses graffiti and street art to explore the urban imaginaries of violence in Bogotá, Colombia. These artistic forms are produced and received in different ways in different areas of the city and offer an insight into citizens’ everyday experiences and perceptions of violence from the political, to the personal, to that of structural inequality. Through graffiti, in which critiques of memory, space, politics, and aesthetics are embedded, artists and their viewers form vernacular theories through which they interpret the world and the spaces they inhabit. 
By focusing on creative expression, Alba Griffin shows how Bogotá’s residents respond to imaginaries of violence, how they critique the norms, how they appropriate space to challenge or negotiate violence, and how they push back against inequality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alba Griffin</itunes:subtitle>
      <itunes:summary>A cultural imaginary is a structuring space through which collective understandings of cultural and society phenomena are formed, reproduced, and accepted as the norm. Reading the Walls of Bogota: Graffiti, Street Art, and the Urban Imaginary of Violence (U Pittsburgh Press, 2023) uses graffiti and street art to explore the urban imaginaries of violence in Bogotá, Colombia. These artistic forms are produced and received in different ways in different areas of the city and offer an insight into citizens’ everyday experiences and perceptions of violence from the political, to the personal, to that of structural inequality. Through graffiti, in which critiques of memory, space, politics, and aesthetics are embedded, artists and their viewers form vernacular theories through which they interpret the world and the spaces they inhabit. 
By focusing on creative expression, Alba Griffin shows how Bogotá’s residents respond to imaginaries of violence, how they critique the norms, how they appropriate space to challenge or negotiate violence, and how they push back against inequality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A cultural imaginary is a structuring space through which collective understandings of cultural and society phenomena are formed, reproduced, and accepted as the norm. <a href="https://bookshop.org/a/12343/9780822947790"><em>Reading the Walls of Bogota: Graffiti, Street Art, and the Urban Imaginary of Violence</em></a><em> </em>(U Pittsburgh Press, 2023) uses graffiti and street art to explore the urban imaginaries of violence in Bogotá, Colombia. These artistic forms are produced and received in different ways in different areas of the city and offer an insight into citizens’ everyday experiences and perceptions of violence from the political, to the personal, to that of structural inequality. Through graffiti, in which critiques of memory, space, politics, and aesthetics are embedded, artists and their viewers form vernacular theories through which they interpret the world and the spaces they inhabit. </p><p>By focusing on creative expression, Alba Griffin shows how Bogotá’s residents respond to imaginaries of violence, how they critique the norms, how they appropriate space to challenge or negotiate violence, and how they push back against inequality.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4439</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>C. J. Pascoe, "Nice Is Not Enough: Inequality and the Limits of Kindness at American High" (U California Press, 2023)</title>
      <description>Nice is not enough: Inequality and the Limits of Kindness at American High (University of California Press, 2023) by Dr. C. J. Pascoe is a provocative story of contemporary high school that argues that a shallow culture of kindness can do more lasting harm than good.
Based on two years of research, Nice Is Not Enough shares striking dispatches from one high school's "regime of kindness" to underline how the culture operates as a band-aid on persistent inequalities. Through incisive storytelling and thoughtful engagement with students, this brilliant study by Dr. Pascoe exposes uncomfortable truths about American politics and our reliance on individual solutions instead of profound systemic change.
Nice Is Not Enough brings readers into American High, a middle- and working-class high school characterized by acceptance, connection, and kindness—a place where, a prominent sign states, "there is no room for hate." Here, inequality is narrowly understood as a problem of individual merit, meanness, effort, or emotion rather than a structural issue requiring deeper intervention. Surface-level sensitivity allows American High to avoid "political" topics related to social inequality based on race, sex, gender, or class. Being nice to each other, Dr. Pascoe reveals, does not serve these students or solve the broader issues we face; however, a true politics of care just might.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>309</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with C. J. Pascoe</itunes:subtitle>
      <itunes:summary>Nice is not enough: Inequality and the Limits of Kindness at American High (University of California Press, 2023) by Dr. C. J. Pascoe is a provocative story of contemporary high school that argues that a shallow culture of kindness can do more lasting harm than good.
Based on two years of research, Nice Is Not Enough shares striking dispatches from one high school's "regime of kindness" to underline how the culture operates as a band-aid on persistent inequalities. Through incisive storytelling and thoughtful engagement with students, this brilliant study by Dr. Pascoe exposes uncomfortable truths about American politics and our reliance on individual solutions instead of profound systemic change.
Nice Is Not Enough brings readers into American High, a middle- and working-class high school characterized by acceptance, connection, and kindness—a place where, a prominent sign states, "there is no room for hate." Here, inequality is narrowly understood as a problem of individual merit, meanness, effort, or emotion rather than a structural issue requiring deeper intervention. Surface-level sensitivity allows American High to avoid "political" topics related to social inequality based on race, sex, gender, or class. Being nice to each other, Dr. Pascoe reveals, does not serve these students or solve the broader issues we face; however, a true politics of care just might.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520276437"><em>Nice is not enough: Inequality and the Limits of Kindness at American High</em></a> (University of California Press, 2023) by Dr. C. J. Pascoe is a provocative story of contemporary high school that argues that a shallow culture of kindness can do more lasting harm than good.</p><p>Based on two years of research, <em>Nice Is Not Enough</em> shares striking dispatches from one high school's "regime of kindness" to underline how the culture operates as a band-aid on persistent inequalities. Through incisive storytelling and thoughtful engagement with students, this brilliant study by Dr. Pascoe exposes uncomfortable truths about American politics and our reliance on individual solutions instead of profound systemic change.</p><p><em>Nice Is Not Enough</em> brings readers into American High, a middle- and working-class high school characterized by acceptance, connection, and kindness—a place where, a prominent sign states, "there is no room for hate." Here, inequality is narrowly understood as a problem of individual merit, meanness, effort, or emotion rather than a structural issue requiring deeper intervention. Surface-level sensitivity allows American High to avoid "political" topics related to social inequality based on race, sex, gender, or class. Being nice to each other, Dr. Pascoe reveals, does not serve these students or solve the broader issues we face; however, a true politics of care just might.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3216</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kathrin Eitel, "Recycling Infrastructures in Cambodia: Circularity, Waste, and Urban Life in Phnom Penh" (Routledge, 2022)</title>
      <description>Kathrin Eitel's book Recycling Infrastructures in Cambodia: Circularity, Waste, and Urban Life in Phnom Penh (Routledge, 2022) examines the recycling infrastructure in Phnom Penh, Cambodia. It considers the circular flows of waste and practices through 'infracycles', maintenance practices that tinker with the social and capitalist order, and postcolonial ways of doing politics that co-constitute predominant waste fantasies from which naturecultures ooze out, shaping urban life in their own way.
In this context, socially marginalized waste pickers contest the capitalist system by creating tropes about freedom, labor autonomy, and the will to survive. In this regard, they are also meddling about a new social order that represents the fine line Cambodia is sashaying between tradition and modernity. Waste fantasies that are a result of environmental problematizations, however, perpetuate postcolonial ways of doing politics by exuding notions of waste as detached from its sociocultural context. But ultimately, waste slips through the cracks of these dominant imaginaries and global waste reduction models enacting new versions of what waste and the city is, providing opportunities for another future waste policy.
This book is a unique contribution to the field of infrastructure studies emphasizing the importance of perceiving infrastructure as circular in smaller 'infracycles', rather than linear. It will be of interest to researchers in the field of environmental anthropology, science and technology studies, urban studies, and Southeast Asian studies.
The Introduction of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
Kathrin Eitel is a Postdoctoral Fellow in the Department of Social Anthropology and Cultural Studies at the University of Zurich.
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathrin Eitel</itunes:subtitle>
      <itunes:summary>Kathrin Eitel's book Recycling Infrastructures in Cambodia: Circularity, Waste, and Urban Life in Phnom Penh (Routledge, 2022) examines the recycling infrastructure in Phnom Penh, Cambodia. It considers the circular flows of waste and practices through 'infracycles', maintenance practices that tinker with the social and capitalist order, and postcolonial ways of doing politics that co-constitute predominant waste fantasies from which naturecultures ooze out, shaping urban life in their own way.
In this context, socially marginalized waste pickers contest the capitalist system by creating tropes about freedom, labor autonomy, and the will to survive. In this regard, they are also meddling about a new social order that represents the fine line Cambodia is sashaying between tradition and modernity. Waste fantasies that are a result of environmental problematizations, however, perpetuate postcolonial ways of doing politics by exuding notions of waste as detached from its sociocultural context. But ultimately, waste slips through the cracks of these dominant imaginaries and global waste reduction models enacting new versions of what waste and the city is, providing opportunities for another future waste policy.
This book is a unique contribution to the field of infrastructure studies emphasizing the importance of perceiving infrastructure as circular in smaller 'infracycles', rather than linear. It will be of interest to researchers in the field of environmental anthropology, science and technology studies, urban studies, and Southeast Asian studies.
The Introduction of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
Kathrin Eitel is a Postdoctoral Fellow in the Department of Social Anthropology and Cultural Studies at the University of Zurich.
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kathrin Eitel's book <a href="https://bookshop.org/a/12343/9781032154664"><em>Recycling Infrastructures in Cambodia: Circularity, Waste, and Urban Life in Phnom Penh</em></a><em> </em>(Routledge, 2022) examines the recycling infrastructure in Phnom Penh, Cambodia. It considers the circular flows of waste and practices through 'infracycles', maintenance practices that tinker with the social and capitalist order, and postcolonial ways of doing politics that co-constitute predominant waste fantasies from which naturecultures ooze out, shaping urban life in their own way.</p><p>In this context, socially marginalized waste pickers contest the capitalist system by creating tropes about freedom, labor autonomy, and the will to survive. In this regard, they are also meddling about a new social order that represents the fine line Cambodia is sashaying between tradition and modernity. Waste fantasies that are a result of environmental problematizations, however, perpetuate postcolonial ways of doing politics by exuding notions of waste as detached from its sociocultural context. But ultimately, waste slips through the cracks of these dominant imaginaries and global waste reduction models enacting new versions of what waste and the city is, providing opportunities for another future waste policy.</p><p>This book is a unique contribution to the field of infrastructure studies emphasizing the importance of perceiving infrastructure as circular in smaller 'infracycles', rather than linear. It will be of interest to researchers in the field of environmental anthropology, science and technology studies, urban studies, and Southeast Asian studies.</p><p>The Introduction of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.</p><p>Kathrin Eitel is a Postdoctoral Fellow in the Department of Social Anthropology and Cultural Studies at the University of Zurich.</p><p><em>Professor </em><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Michele Ford</em></a><em> is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2860</itunes:duration>
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      <title>Jennifer D. Ortegren, "Middle-Class Dharma: Gender, Aspiration, and the Making of Contemporary Hinduism" (Oxford UP, 2023)</title>
      <description>Middle-Class Dharma: Gender, Aspiration, and the Making of Contemporary Hinduism (Oxford UP, 2023) is a contemporary ethnography of class mobility among Hindus in Udaipur, Rajasthan, India. Focusing on women in Pulan, an emerging middle-class neighborhood of Udaipur, Jennifer D. Ortegren argues that upward class mobility is not just a socio-economic process, but also a religious one.
Central to Hindu women's upward class mobility is negotiating dharma, the moral and ethical groundings of Hindu worlds. As women experiment with middle-class consumer and lifestyle practices, they navigate tensions around what is possible and what is appropriate--that is, what is dharmic--as middle-class Hindu women. Ortegren shows how these women strategically align emerging middle-class desires with more traditional religious obligations in ways that enable them to generate new dharmic boundaries and religious selfhoods in the middle classes. Such transitions can be as joyful as they are difficult and disorienting.
Middle-Class Dharma explores how contemporary Hindu women's everyday practices reimagine and reshape Hindu traditions. By developing dharma as an analytical category and class as a dharmic category, Ortegren pushes for expanding definitions of religion in academia, both within and beyond the study of Hinduism in South Asia.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer D. Ortegren</itunes:subtitle>
      <itunes:summary>Middle-Class Dharma: Gender, Aspiration, and the Making of Contemporary Hinduism (Oxford UP, 2023) is a contemporary ethnography of class mobility among Hindus in Udaipur, Rajasthan, India. Focusing on women in Pulan, an emerging middle-class neighborhood of Udaipur, Jennifer D. Ortegren argues that upward class mobility is not just a socio-economic process, but also a religious one.
Central to Hindu women's upward class mobility is negotiating dharma, the moral and ethical groundings of Hindu worlds. As women experiment with middle-class consumer and lifestyle practices, they navigate tensions around what is possible and what is appropriate--that is, what is dharmic--as middle-class Hindu women. Ortegren shows how these women strategically align emerging middle-class desires with more traditional religious obligations in ways that enable them to generate new dharmic boundaries and religious selfhoods in the middle classes. Such transitions can be as joyful as they are difficult and disorienting.
Middle-Class Dharma explores how contemporary Hindu women's everyday practices reimagine and reshape Hindu traditions. By developing dharma as an analytical category and class as a dharmic category, Ortegren pushes for expanding definitions of religion in academia, both within and beyond the study of Hinduism in South Asia.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197530795"><em>Middle-Class Dharma: Gender, Aspiration, and the Making of Contemporary Hinduism</em></a><em> </em>(Oxford UP, 2023) is a contemporary ethnography of class mobility among Hindus in Udaipur, Rajasthan, India. Focusing on women in Pulan, an emerging middle-class neighborhood of Udaipur, Jennifer D. Ortegren argues that upward class mobility is not just a socio-economic process, but also a religious one.</p><p>Central to Hindu women's upward class mobility is negotiating <em>dharma</em>, the moral and ethical groundings of Hindu worlds. As women experiment with middle-class consumer and lifestyle practices, they navigate tensions around what is possible and what is appropriate--that is, what is <em>dharmic</em>--as middle-class Hindu women. Ortegren shows how these women strategically align emerging middle-class desires with more traditional religious obligations in ways that enable them to generate new <em>dharmic </em>boundaries and religious selfhoods in the middle classes. Such transitions can be as joyful as they are difficult and disorienting.</p><p><em>Middle-Class Dharma</em> explores how contemporary Hindu women's everyday practices reimagine and reshape Hindu traditions. By developing <em>dharma </em>as an analytical category and class as a <em>dharmic</em> category, Ortegren pushes for expanding definitions of religion in academia, both within and beyond the study of Hinduism in South Asia.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2406</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kevin Funk, "Rooted Globalism: Arab–Latin American Business Elites and the Politics of Global Imaginaries" (Indiana UP, 2022)</title>
      <description>Triumphant capitalism has in our time engendered a new global class that lives and works in a borderless world, beyond the reach of national politics or sovereign power. Or has it? In Rooted Globalism: Arab-Latin American Business Elites and the Politics of Global Imaginaries (Indiana University Press, 2022), Kevin Funk challenges the commonsensical view that today members of a global capitalist class have little or no need of national loyalty. Teasing the global apart from the transnational and de-national, Funk delineates a global capitalist ideal type, which he adopts as a heuristic for study of Arab-Latin American business elites. Through relational interviews he shows that global capitalism’s ostensible new class might be more rooted in place than either those who champion its achievements or who reluctantly take its existence for granted would have us believe. Evidence of a global capitalist class consciousness, he explains on this episode of New Books in Interpretive Political and Social Science, is hard to find.
This is happy news, for two reasons. First, if business elites are subject to national politics after all then they can be taxed and regulated. Second, if global capitalism is less hegemonic and more fragmented than both its cheerleaders and critics say it is then it is vulnerable — not only to nativism and anti-globalism, but more optimistically to a different type of globalism from the one currently represented in airport terminals and business magazines. And if global capitalism is vulnerable then another globalism is possible.
Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network; and, a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin Funk</itunes:subtitle>
      <itunes:summary>Triumphant capitalism has in our time engendered a new global class that lives and works in a borderless world, beyond the reach of national politics or sovereign power. Or has it? In Rooted Globalism: Arab-Latin American Business Elites and the Politics of Global Imaginaries (Indiana University Press, 2022), Kevin Funk challenges the commonsensical view that today members of a global capitalist class have little or no need of national loyalty. Teasing the global apart from the transnational and de-national, Funk delineates a global capitalist ideal type, which he adopts as a heuristic for study of Arab-Latin American business elites. Through relational interviews he shows that global capitalism’s ostensible new class might be more rooted in place than either those who champion its achievements or who reluctantly take its existence for granted would have us believe. Evidence of a global capitalist class consciousness, he explains on this episode of New Books in Interpretive Political and Social Science, is hard to find.
This is happy news, for two reasons. First, if business elites are subject to national politics after all then they can be taxed and regulated. Second, if global capitalism is less hegemonic and more fragmented than both its cheerleaders and critics say it is then it is vulnerable — not only to nativism and anti-globalism, but more optimistically to a different type of globalism from the one currently represented in airport terminals and business magazines. And if global capitalism is vulnerable then another globalism is possible.
Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network; and, a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Triumphant capitalism has in our time engendered a new global class that lives and works in a borderless world, beyond the reach of national politics or sovereign power. Or has it? In <em>Rooted Globalism: Arab-Latin American Business Elites and the Politics of Global Imaginaries </em>(<a href="https://iupress.org/9780253062543/rooted-globalism/">Indiana University Press</a>, 2022), <a href="https://polisci.columbia.edu/content/kevin-b-funk">Kevin Funk</a> challenges the commonsensical view that today members of a global capitalist class have little or no need of national loyalty. Teasing the global apart from the transnational and de-national, Funk delineates a global capitalist ideal type, which he adopts as a heuristic for study of Arab-Latin American business elites. Through <a href="https://newbooksnetwork.com/interviewing-in-social-science-research#entry:52711@1:url">relational interviews</a> he shows that global capitalism’s ostensible new class might be more rooted in place than either those who champion its achievements or who reluctantly take its existence for granted would have us believe. Evidence of a global capitalist class consciousness, he explains on this episode of <a href="https://newbooksnetwork.com/category/academic-partners/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a>, is hard to find.</p><p>This is happy news, for two reasons. First, if business elites are subject to national politics after all then they can be taxed and regulated. Second, if global capitalism is less hegemonic and more fragmented than both its cheerleaders and critics say it is then it is vulnerable — not only to nativism and anti-globalism, but more optimistically to a different type of globalism from the one currently represented in airport terminals and business magazines. And if global capitalism is vulnerable then another globalism is possible.</p><p><a href="https://www.nickcheesman.net/"><em>Nick Cheesman</em></a><em> is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the </em><a href="https://politicsir.cass.anu.edu.au/research/projects/interpretation-method-critique"><em>Interpretation, Method, Critique</em></a><em> network; and, a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group of the American Political Science Association.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3341</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Piers Kelly, "The Last Language on Earth: Linguistic Utopianism in the Philippines" (Oxford UP, 2021)</title>
      <description>In the southern Philippines, the Bohol community speaks a language they say one man, Pinay, created long ago, leaving it for a modern Filipino named Mariano Datahan to rediscover and reenliven. The Last Language on Earth: Linguistic Utopianism in the Philippines (Oxford University Press, 2023) by Piers Kelly tells the story of the Eskayan language through linguistic, ethnographic, and historical analysis. Kelly investigates the origins of the Eskayan language as well as its role in political and conceptual controversies around language diversity and colonial contact. Carefully avoiding—and problematizing—dichotomies such as “real or fake,” “invented or natural,” the book explores not only the nature of Eskayan, its writing system, lexicon, and syntax, but also its relationship to other languages employed in the Philippines and to strategies of colonial resistance across Southeast Asia.
﻿Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Piers Kelly</itunes:subtitle>
      <itunes:summary>In the southern Philippines, the Bohol community speaks a language they say one man, Pinay, created long ago, leaving it for a modern Filipino named Mariano Datahan to rediscover and reenliven. The Last Language on Earth: Linguistic Utopianism in the Philippines (Oxford University Press, 2023) by Piers Kelly tells the story of the Eskayan language through linguistic, ethnographic, and historical analysis. Kelly investigates the origins of the Eskayan language as well as its role in political and conceptual controversies around language diversity and colonial contact. Carefully avoiding—and problematizing—dichotomies such as “real or fake,” “invented or natural,” the book explores not only the nature of Eskayan, its writing system, lexicon, and syntax, but also its relationship to other languages employed in the Philippines and to strategies of colonial resistance across Southeast Asia.
﻿Malcolm Keating is Associate Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras &amp; Stuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the southern Philippines, the Bohol community speaks a language they say one man, Pinay, created long ago, leaving it for a modern Filipino named Mariano Datahan to rediscover and reenliven. <a href="https://bookshop.org/a/12343/9780197509920"><em>The Last Language on Earth: Linguistic Utopianism in the Philippines</em></a><em> </em>(Oxford University Press, 2023) by Piers Kelly tells the story of the Eskayan language through linguistic, ethnographic, and historical analysis. Kelly investigates the origins of the Eskayan language as well as its role in political and conceptual controversies around language diversity and colonial contact. Carefully avoiding—and problematizing—dichotomies such as “real or fake,” “invented or natural,” the book explores not only the nature of Eskayan, its writing system, lexicon, and syntax, but also its relationship to other languages employed in the Philippines and to strategies of colonial resistance across Southeast Asia.</p><p><em>﻿</em><a href="http://www.malcolmkeating.com/"><em>Malcolm Keating</em></a><em> is Associate Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit works of philosophy in Indian traditions, in the areas of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras &amp; Stuff</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Moisés Kopper, "Architectures of Hope: Infrastructural Citizenship and Class Mobility in Brazil's Public Housing" (U Michigan Press, 2022)</title>
      <description>Moisés Kopper's Architectures of Hope: Infrastructural Citizenship and Class Mobility in Brazil's Public Housing (U Michigan Press, 2022) examines how communal idealism, electoral politics, and low-income consumer markets made first-time homeownership a reality for millions of low-income Brazilians over the last ten years.
Drawing on a five-year-long ethnography among city planners, architects, street-level bureaucrats, politicians, market and bank representatives, community leaders, and past, present, and future beneficiaries, Moisés Kopper tells the story of how a group of grassroots housing activists rose from oblivion to build a model community. He explores the strategies set forth by housing activists as they waited and hoped for—and eventually secured—homeownership through Minha Casa Minha Vida’s public-private infrastructure. By showing how these efforts coalesced in Porto Alegre—Brazil’s once progressive hotspot—he interrogates the value systems and novel arrangements of power and market that underlie the country’s post-neoliberal project of modern and inclusive development.
By chronicling the making and remaking of material hope in the aftermath of Minha Casa Minha Vida, Architectures of Hope reopens the future as a powerful venue for ethnographic inquiry and urban development.
Moisés Kopper is Research Professor at the Institute of Development Policy, University of Antwerp.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban life, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Moisés Kopper</itunes:subtitle>
      <itunes:summary>Moisés Kopper's Architectures of Hope: Infrastructural Citizenship and Class Mobility in Brazil's Public Housing (U Michigan Press, 2022) examines how communal idealism, electoral politics, and low-income consumer markets made first-time homeownership a reality for millions of low-income Brazilians over the last ten years.
Drawing on a five-year-long ethnography among city planners, architects, street-level bureaucrats, politicians, market and bank representatives, community leaders, and past, present, and future beneficiaries, Moisés Kopper tells the story of how a group of grassroots housing activists rose from oblivion to build a model community. He explores the strategies set forth by housing activists as they waited and hoped for—and eventually secured—homeownership through Minha Casa Minha Vida’s public-private infrastructure. By showing how these efforts coalesced in Porto Alegre—Brazil’s once progressive hotspot—he interrogates the value systems and novel arrangements of power and market that underlie the country’s post-neoliberal project of modern and inclusive development.
By chronicling the making and remaking of material hope in the aftermath of Minha Casa Minha Vida, Architectures of Hope reopens the future as a powerful venue for ethnographic inquiry and urban development.
Moisés Kopper is Research Professor at the Institute of Development Policy, University of Antwerp.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban life, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Moisés Kopper's<a href="https://bookshop.org/a/12343/9780472055647"> <em>Architectures of Hope: Infrastructural Citizenship and Class Mobility in Brazil's Public Housing</em></a><em> </em>(U Michigan Press, 2022) examines how communal idealism, electoral politics, and low-income consumer markets made first-time homeownership a reality for millions of low-income Brazilians over the last ten years.</p><p>Drawing on a five-year-long ethnography among city planners, architects, street-level bureaucrats, politicians, market and bank representatives, community leaders, and past, present, and future beneficiaries, Moisés Kopper tells the story of how a group of grassroots housing activists rose from oblivion to build a model community. He explores the strategies set forth by housing activists as they waited and hoped for—and eventually secured—homeownership through Minha Casa Minha Vida’s public-private infrastructure. By showing how these efforts coalesced in Porto Alegre—Brazil’s once progressive hotspot—he interrogates the value systems and novel arrangements of power and market that underlie the country’s post-neoliberal project of modern and inclusive development.</p><p>By chronicling the making and remaking of material hope in the aftermath of Minha Casa Minha Vida, <em>Architectures of Hope</em> reopens the future as a powerful venue for ethnographic inquiry and urban development.</p><p>Moisés Kopper is Research Professor at the Institute of Development Policy, University of Antwerp.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban life, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3053</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hongwei Bao, "Contemporary Chinese Queer Performance" (Routledge, 2022)</title>
      <description>In Contemporary Chinese Queer Performance (Routledge, 2022), Hongwei Bao analyses queer theatre and performance in contemporary China. Boa documents various forms of queer performance - including music, film, theatre, and political activism - in the first two decades of the twenty first century. In doing so, Bao argues for the importance of performance for queer identity and community formation. This trailblazing work uses queer performance as an analytical lens to challenge heteronormative modes of social relations and hegemonic narratives of historiography. It will be of great interest to students and scholars of theatre and performance studies, gender and sexuality studies and Asian studies.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hongwei Bao</itunes:subtitle>
      <itunes:summary>In Contemporary Chinese Queer Performance (Routledge, 2022), Hongwei Bao analyses queer theatre and performance in contemporary China. Boa documents various forms of queer performance - including music, film, theatre, and political activism - in the first two decades of the twenty first century. In doing so, Bao argues for the importance of performance for queer identity and community formation. This trailblazing work uses queer performance as an analytical lens to challenge heteronormative modes of social relations and hegemonic narratives of historiography. It will be of great interest to students and scholars of theatre and performance studies, gender and sexuality studies and Asian studies.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367500245"><em>Contemporary Chinese Queer Performance</em></a> (Routledge, 2022), Hongwei Bao analyses queer theatre and performance in contemporary China. Boa documents various forms of queer performance - including music, film, theatre, and political activism - in the first two decades of the twenty first century. In doing so, Bao argues for the importance of performance for queer identity and community formation. This trailblazing work uses queer performance as an analytical lens to challenge heteronormative modes of social relations and hegemonic narratives of historiography. It will be of great interest to students and scholars of theatre and performance studies, gender and sexuality studies and Asian studies.</p><p><a href="https://arts-sciences.buffalo.edu/history/graduate/GraduateHistoryAssociation/GradStudentProfiles/ShuWan.html"><em>Shu Wan</em></a><em> is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2296</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stefan Helmreich, "A Book of Waves" (Duke UP, 2023)</title>
      <description>In A Book of Waves (Duke UP, 2023), Stefan Helmreich examines ocean waves as forms of media that carry ecological, geopolitical, and climatological news about our planet. Drawing on ethnographic work with oceanographers and coastal engineers in the Netherlands, the United States, Australia, Japan, and Bangladesh, Helmreich details how scientists at sea and in the lab apprehend waves’ materiality through abstractions, seeking to capture in technical language these avatars of nature at once periodic and irreversible, wild and pacific, ephemeral and eternal. For researchers and their publics, the meanings of waves also reflect visions of the ocean as an environmental infrastructure fundamental to trade, travel, warfare, humanitarian rescue, recreation, and managing sea level rise. Interleaving ethnographic chapters with reflections on waves in mythology, surf culture, feminist theory, film, Indigenous Pacific activisms, Black Atlantic history, cosmology, and more, Helmreich demonstrates how waves mark out the wakes and breaks of social histories and futures.
 Stefan Helmreich is an anthropologist who studies how scientists in oceanography, biology, acoustics, and computer science define and theorize their objects of study, particularly as these objects — waves, life, sound, code — reach their conceptual limits.
Tamara Fernando is an assistant professor in the History of the Global South, at Stony Brook University, New York. Her research and teaching interests are located at the intersection of labor, environment, and science histories, with a specific focus on the nineteenth and twentieth-century Indian Ocean world. Her current book project, "Shallow Blue Empire: Knowing the Littoral across the Indian Ocean," aspires to uncover a "history below the water line" through a trans-national account of the pearling industry across the northern Indian Ocean. This work centers on the Persian Gulf, the Gulf of Mannar, and the Mergui/Myeik archipelago, elucidating how modes of knowledge about the littoral zone of the ocean were determined in the context of the British Empire at the turn of the twentieth century. She is deeply committed to employing trans-regional and interdisciplinary methods in the study of the past, as well as addressing the question of how to craft global histories of science.
Her second book project, "Submarine Futures: Science and Expertise in the Indian Ocean 1872-2004," traces human engagements with the ocean through three objects: the shipwreck, the nuclear submarine, and the deep-sea port across key nodes in the Indian Ocean. This endeavor explores how scientific disciplines like maritime archaeology continue to shape notions of the Indian Ocean’s “cosmopolitan” and inter-connected pasts.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 16 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefan Helmreich</itunes:subtitle>
      <itunes:summary>In A Book of Waves (Duke UP, 2023), Stefan Helmreich examines ocean waves as forms of media that carry ecological, geopolitical, and climatological news about our planet. Drawing on ethnographic work with oceanographers and coastal engineers in the Netherlands, the United States, Australia, Japan, and Bangladesh, Helmreich details how scientists at sea and in the lab apprehend waves’ materiality through abstractions, seeking to capture in technical language these avatars of nature at once periodic and irreversible, wild and pacific, ephemeral and eternal. For researchers and their publics, the meanings of waves also reflect visions of the ocean as an environmental infrastructure fundamental to trade, travel, warfare, humanitarian rescue, recreation, and managing sea level rise. Interleaving ethnographic chapters with reflections on waves in mythology, surf culture, feminist theory, film, Indigenous Pacific activisms, Black Atlantic history, cosmology, and more, Helmreich demonstrates how waves mark out the wakes and breaks of social histories and futures.
 Stefan Helmreich is an anthropologist who studies how scientists in oceanography, biology, acoustics, and computer science define and theorize their objects of study, particularly as these objects — waves, life, sound, code — reach their conceptual limits.
Tamara Fernando is an assistant professor in the History of the Global South, at Stony Brook University, New York. Her research and teaching interests are located at the intersection of labor, environment, and science histories, with a specific focus on the nineteenth and twentieth-century Indian Ocean world. Her current book project, "Shallow Blue Empire: Knowing the Littoral across the Indian Ocean," aspires to uncover a "history below the water line" through a trans-national account of the pearling industry across the northern Indian Ocean. This work centers on the Persian Gulf, the Gulf of Mannar, and the Mergui/Myeik archipelago, elucidating how modes of knowledge about the littoral zone of the ocean were determined in the context of the British Empire at the turn of the twentieth century. She is deeply committed to employing trans-regional and interdisciplinary methods in the study of the past, as well as addressing the question of how to craft global histories of science.
Her second book project, "Submarine Futures: Science and Expertise in the Indian Ocean 1872-2004," traces human engagements with the ocean through three objects: the shipwreck, the nuclear submarine, and the deep-sea port across key nodes in the Indian Ocean. This endeavor explores how scientific disciplines like maritime archaeology continue to shape notions of the Indian Ocean’s “cosmopolitan” and inter-connected pasts.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478020417"><em>A Book of Waves</em></a> (Duke UP, 2023), Stefan Helmreich examines ocean waves as forms of media that carry ecological, geopolitical, and climatological news about our planet. Drawing on ethnographic work with oceanographers and coastal engineers in the Netherlands, the United States, Australia, Japan, and Bangladesh, Helmreich details how scientists at sea and in the lab apprehend waves’ materiality through abstractions, seeking to capture in technical language these avatars of nature at once periodic and irreversible, wild and pacific, ephemeral and eternal. For researchers and their publics, the meanings of waves also reflect visions of the ocean as an environmental infrastructure fundamental to trade, travel, warfare, humanitarian rescue, recreation, and managing sea level rise. Interleaving ethnographic chapters with reflections on waves in mythology, surf culture, feminist theory, film, Indigenous Pacific activisms, Black Atlantic history, cosmology, and more, Helmreich demonstrates how waves mark out the wakes and breaks of social histories and futures.</p><p><a href="https://anthropology.mit.edu/people/faculty/stefan-helmreich"> Stefan Helmreich</a> is an anthropologist who studies how scientists in oceanography, biology, acoustics, and computer science define and theorize their objects of study, particularly as these objects — waves, life, sound, code — reach their conceptual limits.</p><p><a href="https://www.stonybrook.edu/commcms/history/people/_faculty/fernando">Tamara Fernando</a> is an assistant professor in the History of the Global South, at Stony Brook University, New York. Her research and teaching interests are located at the intersection of labor, environment, and science histories, with a specific focus on the nineteenth and twentieth-century Indian Ocean world. Her current book project, "Shallow Blue Empire: Knowing the Littoral across the Indian Ocean," aspires to uncover a "history below the water line" through a trans-national account of the pearling industry across the northern Indian Ocean. This work centers on the Persian Gulf, the Gulf of Mannar, and the Mergui/Myeik archipelago, elucidating how modes of knowledge about the littoral zone of the ocean were determined in the context of the British Empire at the turn of the twentieth century. She is deeply committed to employing trans-regional and interdisciplinary methods in the study of the past, as well as addressing the question of how to craft global histories of science.</p><p>Her second book project, "Submarine Futures: Science and Expertise in the Indian Ocean 1872-2004," traces human engagements with the ocean through three objects: the shipwreck, the nuclear submarine, and the deep-sea port across key nodes in the Indian Ocean. This endeavor explores how scientific disciplines like maritime archaeology continue to shape notions of the Indian Ocean’s “cosmopolitan” and inter-connected pasts.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi">Ahmed Yaqoub AlMaazmi</a> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2624</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bryan Rennie, "An Ethology of Religion and Art: Belief as Behavior" (Routledge, 2020)</title>
      <description>Drawing from sources including the ethology of art and the cognitive science of religion, An Ethology of Religion and Art: Belief as Behavior (Routledge, 2020) proposes an improved understanding of both art and religion as behaviors developed in the process of human evolution. Looking at both art and religion as closely related, but not identical, behaviors a more coherent definition of religion can be formed that avoids pitfalls such as the Eurocentric characterization of religion as belief or the dismissal of the category as nothing more than false belief or the product of scholarly invention. The book integrates highly relevant insights from the ethology and anthropology of art, particularly the identification of "the special" by Ellen Dissanayake and art as agency by Alfred Gell, with insights from, among others, Ann Taves, who similarly identified "specialness" as characteristic of religion. It integrates these insights into a useful and accurate understanding and explanation of the relationship of art and religion and of religion as a human behavior. This in turn is used to suggest how art can contribute to the development and maintenance of religions. The innovative combination of art, science, and religion in this book makes it a vital resource for scholars of Religion and the Arts, Aesthetics, Religious Studies, Religion and Science and Religious Anthropology.
Bryan Rennie is Professor Emeritus of Religion and Philosophy in the Religion Faculty at Westminster College, USA.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 16 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bryan Rennie</itunes:subtitle>
      <itunes:summary>Drawing from sources including the ethology of art and the cognitive science of religion, An Ethology of Religion and Art: Belief as Behavior (Routledge, 2020) proposes an improved understanding of both art and religion as behaviors developed in the process of human evolution. Looking at both art and religion as closely related, but not identical, behaviors a more coherent definition of religion can be formed that avoids pitfalls such as the Eurocentric characterization of religion as belief or the dismissal of the category as nothing more than false belief or the product of scholarly invention. The book integrates highly relevant insights from the ethology and anthropology of art, particularly the identification of "the special" by Ellen Dissanayake and art as agency by Alfred Gell, with insights from, among others, Ann Taves, who similarly identified "specialness" as characteristic of religion. It integrates these insights into a useful and accurate understanding and explanation of the relationship of art and religion and of religion as a human behavior. This in turn is used to suggest how art can contribute to the development and maintenance of religions. The innovative combination of art, science, and religion in this book makes it a vital resource for scholars of Religion and the Arts, Aesthetics, Religious Studies, Religion and Science and Religious Anthropology.
Bryan Rennie is Professor Emeritus of Religion and Philosophy in the Religion Faculty at Westminster College, USA.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing from sources including the ethology of art and the cognitive science of religion, <a href="https://bookshop.org/a/12343/9780367354671"><em>An Ethology of Religion and Art: Belief as Behavior</em></a> (Routledge, 2020) proposes an improved understanding of both art and religion as behaviors developed in the process of human evolution. Looking at both art and religion as closely related, but not identical, behaviors a more coherent definition of religion can be formed that avoids pitfalls such as the Eurocentric characterization of religion as belief or the dismissal of the category as nothing more than false belief or the product of scholarly invention. The book integrates highly relevant insights from the ethology and anthropology of art, particularly the identification of "the special" by Ellen Dissanayake and art as agency by Alfred Gell, with insights from, among others, Ann Taves, who similarly identified "specialness" as characteristic of religion. It integrates these insights into a useful and accurate understanding and explanation of the relationship of art and religion and of religion as a human behavior. This in turn is used to suggest how art can contribute to the development and maintenance of religions. The innovative combination of art, science, and religion in this book makes it a vital resource for scholars of Religion and the Arts, Aesthetics, Religious Studies, Religion and Science and Religious Anthropology.</p><p>Bryan Rennie is Professor Emeritus of Religion and Philosophy in the Religion Faculty at Westminster College, USA.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4134</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michèle Lamont, "Seeing Others: How Recognition Works-And How It Can Heal a Divided World" (Atria, 2023)</title>
      <description>How can we challenge and change inequalities? In Seeing Others: How Recognition Works— and How It Can Heal a Divided World (Atria, 2023), Michele Lamont, Professor of Sociology and African and African American Studies and the Robert I. Goldman Professor of European Studies, at Harvard University, explores this question by empirically substantiating the concept of recognition. Using a huge range of case studies, interview data, as well as wealth of cross-disciplinary research, the book shows the problems of our unequal societies and the people, and ideas, that can contribute to solving them. It looks at art, politics, media and culture, as well as social policy and generational conflicts, all of which show how individuals and social groups need and can give recognition to each other. An accessible as well as detailed analysis, the book is essential reading across the humanities and social sciences, as well as for anyone who wants to make a better world.
Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>410</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michèle Lamont</itunes:subtitle>
      <itunes:summary>How can we challenge and change inequalities? In Seeing Others: How Recognition Works— and How It Can Heal a Divided World (Atria, 2023), Michele Lamont, Professor of Sociology and African and African American Studies and the Robert I. Goldman Professor of European Studies, at Harvard University, explores this question by empirically substantiating the concept of recognition. Using a huge range of case studies, interview data, as well as wealth of cross-disciplinary research, the book shows the problems of our unequal societies and the people, and ideas, that can contribute to solving them. It looks at art, politics, media and culture, as well as social policy and generational conflicts, all of which show how individuals and social groups need and can give recognition to each other. An accessible as well as detailed analysis, the book is essential reading across the humanities and social sciences, as well as for anyone who wants to make a better world.
Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can we challenge and change inequalities? In <a href="https://bookshop.org/a/12343/9781982153786"><em>Seeing Others: How Recognition Works— and How It Can Heal a Divided World</em></a> (Atria, 2023), <a href="https://twitter.com/mlamont6">Michele Lamont,</a> <a href="https://sociology.fas.harvard.edu/people/michele-lamont">Professor of Sociology and African and African American Studies and the Robert I. Goldman Professor of European Studies, at Harvard University</a>, explores this question by empirically substantiating the concept of recognition. Using a huge range of case studies, interview data, as well as wealth of cross-disciplinary research, the book shows the problems of our unequal societies and the people, and ideas, that can contribute to solving them. It looks at art, politics, media and culture, as well as social policy and generational conflicts, all of which show how individuals and social groups need and can give recognition to each other. An accessible as well as detailed analysis, the book is essential reading across the humanities and social sciences, as well as for anyone who wants to make a better world.</p><p><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Manchester.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2213</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gilberto Rosas, "Unsettling: The El Paso Massacre, Resurgent White Nationalism, and the US-Mexico Border" (Johns Hopkins UP, 2023)</title>
      <description>On August 3, 2019, a far-right extremist committed a deadly mass shooting at a major shopping center in El Paso, Texas, a city on the border of the United States and Mexico. In Unsettling, Gilberto Rosas situates this devastating shooting as the latest unsettling consequence of our border crisis and currents of deeply rooted white nationalism embedded in the United States.
Tracing strict immigration policies and inhumane border treatment from the Clinton era through Democratic and Republican administrations alike, Rosas shows how the rhetoric around these policies helped lead to the Trump administration's brutal crackdown on migration—and the massacre in El Paso. Rosas draws on poignant stories and compelling testimonies from workers in immigrant justice organizations, federal public defenders, immigration attorneys, and human rights activists to document the cruelties and indignities inflicted on border crossers.
Borders, as sites of crossings and spaces long inhabited by marginalized populations, generate deep anxiety across much of the contemporary world. Rosas demonstrates how the Trump administration amplified and weaponized immigration and border policy, including family separation, torture, and murder. None of this dehumanization and violence was inevitable, however. The border zone in El Paso (which translates to "the Pass") was once a very different place, one marked by frequent and inconsequential crossings to and from both sides—and with more humane immigration policies, it could become that once again.
Gilberto Rosas is an associate professor of anthropology and Latina/o studies at the University of Illinois Urbana-Champaign. He is the author of Barrio Libre: Criminalizing States and Delinquent Refusals of the New Frontier.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban life, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gilberto Rosas</itunes:subtitle>
      <itunes:summary>On August 3, 2019, a far-right extremist committed a deadly mass shooting at a major shopping center in El Paso, Texas, a city on the border of the United States and Mexico. In Unsettling, Gilberto Rosas situates this devastating shooting as the latest unsettling consequence of our border crisis and currents of deeply rooted white nationalism embedded in the United States.
Tracing strict immigration policies and inhumane border treatment from the Clinton era through Democratic and Republican administrations alike, Rosas shows how the rhetoric around these policies helped lead to the Trump administration's brutal crackdown on migration—and the massacre in El Paso. Rosas draws on poignant stories and compelling testimonies from workers in immigrant justice organizations, federal public defenders, immigration attorneys, and human rights activists to document the cruelties and indignities inflicted on border crossers.
Borders, as sites of crossings and spaces long inhabited by marginalized populations, generate deep anxiety across much of the contemporary world. Rosas demonstrates how the Trump administration amplified and weaponized immigration and border policy, including family separation, torture, and murder. None of this dehumanization and violence was inevitable, however. The border zone in El Paso (which translates to "the Pass") was once a very different place, one marked by frequent and inconsequential crossings to and from both sides—and with more humane immigration policies, it could become that once again.
Gilberto Rosas is an associate professor of anthropology and Latina/o studies at the University of Illinois Urbana-Champaign. He is the author of Barrio Libre: Criminalizing States and Delinquent Refusals of the New Frontier.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban life, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On August 3, 2019, a far-right extremist committed a deadly mass shooting at a major shopping center in El Paso, Texas, a city on the border of the United States and Mexico. In <a href="https://bookshop.org/p/books/unsettling-the-el-paso-massacre-resurgent-white-nationalism-and-the-us-mexico-border-gilberto-rosas/18692165?ean=9781421446165"><em>Unsettling</em></a>, Gilberto Rosas situates this devastating shooting as the latest unsettling consequence of our border crisis and currents of deeply rooted white nationalism embedded in the United States.</p><p>Tracing strict immigration policies and inhumane border treatment from the Clinton era through Democratic and Republican administrations alike, Rosas shows how the rhetoric around these policies helped lead to the Trump administration's brutal crackdown on migration—and the massacre in El Paso. Rosas draws on poignant stories and compelling testimonies from workers in immigrant justice organizations, federal public defenders, immigration attorneys, and human rights activists to document the cruelties and indignities inflicted on border crossers.</p><p>Borders, as sites of crossings and spaces long inhabited by marginalized populations, generate deep anxiety across much of the contemporary world. Rosas demonstrates how the Trump administration amplified and weaponized immigration and border policy, including family separation, torture, and murder. None of this dehumanization and violence was inevitable, however. The border zone in El Paso (which translates to "the Pass") was once a very different place, one marked by frequent and inconsequential crossings to and from both sides—and with more humane immigration policies, it could become that once again.</p><p>Gilberto Rosas is an associate professor of anthropology and Latina/o studies at the University of Illinois Urbana-Champaign. He is the author of <a href="https://bookshop.org/p/books/barrio-libre-criminalizing-states-and-delinquent-refusals-of-the-new-frontier-gilberto-rosas/10907065?ean=9780822352372"><em>Barrio Libre: Criminalizing States and Delinquent Refusals of the New Frontier</em></a>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban life, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2523</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A Better Way to Buy Books</title>
      <description>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Andy Hunter, Founder and CEO, Bookshop.org</itunes:subtitle>
      <itunes:summary>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, <a href="https://bookshop.org/">Bookshop.org</a> has already raised more than $27,000,000. In this interview, <a href="https://www.linkedin.com/in/andy-hunter-64484224/">Andy Hunter</a>, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. </p><p>Andy Hunter is CEO and Founder of Bookshop.org. He also co-created <a href="https://lithub.com/">Literary Hub</a>.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicole Fabricant, "Fighting to Breathe: Race, Toxicity, and the Rise of Youth Activism in Baltimore" (U California Press, 2022)</title>
      <description>Industrial toxic emissions on the South Baltimore Peninsula are among the highest in the nation. Because of the concentration of factories and other chemical industries in their neighborhoods, residents face elevated rates of lung cancer and other respiratory illnesses in addition to heart attacks, strokes, and cardiovascular disease, all of which can lead to premature death. 
Fighting to Breathe: Race, Toxicity, and the Rise of Youth Activism in Baltimore (U California Press, 2022) follows a dynamic and creative group of high school students who decided to fight back against the race- and class-based health disparities and inequality in their city. For more than a decade, student organizers stood up to unequal land use practices and the proposed construction of an incinerator and instead initiated new waste management strategies. As a Baltimore resident and activist-scholar, Nicole Fabricant documents how these young organizers came to envision, design, and create a more just and sustainable Baltimore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 10 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole Fabricant</itunes:subtitle>
      <itunes:summary>Industrial toxic emissions on the South Baltimore Peninsula are among the highest in the nation. Because of the concentration of factories and other chemical industries in their neighborhoods, residents face elevated rates of lung cancer and other respiratory illnesses in addition to heart attacks, strokes, and cardiovascular disease, all of which can lead to premature death. 
Fighting to Breathe: Race, Toxicity, and the Rise of Youth Activism in Baltimore (U California Press, 2022) follows a dynamic and creative group of high school students who decided to fight back against the race- and class-based health disparities and inequality in their city. For more than a decade, student organizers stood up to unequal land use practices and the proposed construction of an incinerator and instead initiated new waste management strategies. As a Baltimore resident and activist-scholar, Nicole Fabricant documents how these young organizers came to envision, design, and create a more just and sustainable Baltimore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Industrial toxic emissions on the South Baltimore Peninsula are among the highest in the nation. Because of the concentration of factories and other chemical industries in their neighborhoods, residents face elevated rates of lung cancer and other respiratory illnesses in addition to heart attacks, strokes, and cardiovascular disease, all of which can lead to premature death. </p><p><a href="https://bookshop.org/a/12343/9780520379329"><em>Fighting to Breathe: Race, Toxicity, and the Rise of Youth Activism in Baltimore</em></a> (U California Press, 2022) follows a dynamic and creative group of high school students who decided to fight back against the race- and class-based health disparities and inequality in their city. For more than a decade, student organizers stood up to unequal land use practices and the proposed construction of an incinerator and instead initiated new waste management strategies. As a Baltimore resident and activist-scholar, Nicole Fabricant documents how these young organizers came to envision, design, and create a more just and sustainable Baltimore.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2216</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fdf2de22-4da8-11ee-8068-1f303402bc8e]]></guid>
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    </item>
    <item>
      <title>Tiantian Zheng, "Violent Intimacy: Family Harmony, State Stability, and Intimate Partner Violence in Post-Socialist China" (Bloomsbury, 2022)</title>
      <description>Based on ethnographic research with victims of intimate partner violence since 2014, Tiantian Zheng's Violent Intimacy: Family Harmony, State Stability, and Intimate Partner Violence in Post-Socialist China (Bloomsbury, 2022) brings to the forefront women's experiences of, negotiations about, and contestations against violence, and men's narratives about the reasons for their violence. Using an innovative methodology - online chat groups, it foregrounds the role of history, structural inequalities, and the cultural system of power hierarchy in situating and constructing intimate partner violence. Centering on men and women's narratives about violence, this book connects intimate partner violence with invisible structural violence - the historical, cultural, political, economic, and legal context that gives rise to and perpetuates violence against women. Through examining the ways in which women's lives are constrained by various forms of violence, hierarchy, and inequality, this book shows that violence against women is a structural issue that is historically produced and politically and culturally engaged.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 10 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tiantian Zheng</itunes:subtitle>
      <itunes:summary>Based on ethnographic research with victims of intimate partner violence since 2014, Tiantian Zheng's Violent Intimacy: Family Harmony, State Stability, and Intimate Partner Violence in Post-Socialist China (Bloomsbury, 2022) brings to the forefront women's experiences of, negotiations about, and contestations against violence, and men's narratives about the reasons for their violence. Using an innovative methodology - online chat groups, it foregrounds the role of history, structural inequalities, and the cultural system of power hierarchy in situating and constructing intimate partner violence. Centering on men and women's narratives about violence, this book connects intimate partner violence with invisible structural violence - the historical, cultural, political, economic, and legal context that gives rise to and perpetuates violence against women. Through examining the ways in which women's lives are constrained by various forms of violence, hierarchy, and inequality, this book shows that violence against women is a structural issue that is historically produced and politically and culturally engaged.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on ethnographic research with victims of intimate partner violence since 2014, Tiantian Zheng's <a href="https://bookshop.org/a/12343/9781350263420"><em>Violent Intimacy: Family Harmony, State Stability, and Intimate Partner Violence in Post-Socialist China</em></a> (Bloomsbury, 2022) brings to the forefront women's experiences of, negotiations about, and contestations against violence, and men's narratives about the reasons for their violence. Using an innovative methodology - online chat groups, it foregrounds the role of history, structural inequalities, and the cultural system of power hierarchy in situating and constructing intimate partner violence. Centering on men and women's narratives about violence, this book connects intimate partner violence with invisible structural violence - the historical, cultural, political, economic, and legal context that gives rise to and perpetuates violence against women. Through examining the ways in which women's lives are constrained by various forms of violence, hierarchy, and inequality, this book shows that violence against women is a structural issue that is historically produced and politically and culturally engaged.</p><p><a href="https://arts-sciences.buffalo.edu/history/graduate/GraduateHistoryAssociation/GradStudentProfiles/ShuWan.html"><em>Shu Wan</em></a><em> is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1428</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Isabel Machado, "Carnival in Alabama: Marked Bodies and Invented Traditions in Mobile" (UP of Mississippi, 2023)</title>
      <description>Mobile is simultaneously a typical and unique city in the postwar United States. It was a quintessential boomtown during World War II. That prosperity was followed by a period of rapid urban decline and subsequent attempts at revitalizing (or gentrifying) its downtown area. As in many other US cities, urban renewal, integration, and other socioeconomic developments led to white flight, marginalized the African American population, and set the stage for the development of LGBTQ+ community building and subculture. Yet these usually segregated segments of society in Mobile converged once a year to create a common identity, that of a Carnival City.
Carnival in Alabama: Marked Bodies and Invented Traditions in Mobile (UP of Mississippi, 2023) looks not only at the people who participated in Mardi Gras organizations divided by race, gender, and/or sexual orientation, but also investigates the experience of “marked bodies” outside of these organizations, or people involved in Carnival through their labor or as audiences (or publics) of the spectacle. It also expands the definition of Mobile’s Carnival “tradition” beyond the official pageantry by including street maskers and laborers and neighborhood cookouts.
Using archival sources and oral history interviews to investigate and analyze the roles assigned, inaccessible to, or claimed and appropriated by straight-identified African American men and women and people who defied gender and sexuality normativity in the festivities (regardless of their racial identity), this book illuminates power dynamics through culture and ritual. By looking at Carnival as an “invented tradition” and as a semiotic system associated with discourses of power, it joins a transnational conversation about the phenomenon.
﻿Katrina Anderson is a doctoral candidate at the University of Delaware.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 10 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>402</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Isabel Machado</itunes:subtitle>
      <itunes:summary>Mobile is simultaneously a typical and unique city in the postwar United States. It was a quintessential boomtown during World War II. That prosperity was followed by a period of rapid urban decline and subsequent attempts at revitalizing (or gentrifying) its downtown area. As in many other US cities, urban renewal, integration, and other socioeconomic developments led to white flight, marginalized the African American population, and set the stage for the development of LGBTQ+ community building and subculture. Yet these usually segregated segments of society in Mobile converged once a year to create a common identity, that of a Carnival City.
Carnival in Alabama: Marked Bodies and Invented Traditions in Mobile (UP of Mississippi, 2023) looks not only at the people who participated in Mardi Gras organizations divided by race, gender, and/or sexual orientation, but also investigates the experience of “marked bodies” outside of these organizations, or people involved in Carnival through their labor or as audiences (or publics) of the spectacle. It also expands the definition of Mobile’s Carnival “tradition” beyond the official pageantry by including street maskers and laborers and neighborhood cookouts.
Using archival sources and oral history interviews to investigate and analyze the roles assigned, inaccessible to, or claimed and appropriated by straight-identified African American men and women and people who defied gender and sexuality normativity in the festivities (regardless of their racial identity), this book illuminates power dynamics through culture and ritual. By looking at Carnival as an “invented tradition” and as a semiotic system associated with discourses of power, it joins a transnational conversation about the phenomenon.
﻿Katrina Anderson is a doctoral candidate at the University of Delaware.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mobile is simultaneously a typical and unique city in the postwar United States. It was a quintessential boomtown during World War II. That prosperity was followed by a period of rapid urban decline and subsequent attempts at revitalizing (or gentrifying) its downtown area. As in many other US cities, urban renewal, integration, and other socioeconomic developments led to white flight, marginalized the African American population, and set the stage for the development of LGBTQ+ community building and subculture. Yet these usually segregated segments of society in Mobile converged once a year to create a common identity, that of a Carnival City.</p><p><a href="https://www.upress.state.ms.us/Books/C/Carnival-in-Alabama"><em>Carnival in Alabama: Marked Bodies and Invented Traditions in Mobile</em></a><em> </em>(UP of Mississippi, 2023) looks not only at the people who participated in Mardi Gras organizations divided by race, gender, and/or sexual orientation, but also investigates the experience of “marked bodies” outside of these organizations, or people involved in Carnival through their labor or as audiences (or publics) of the spectacle. It also expands the definition of Mobile’s Carnival “tradition” beyond the official pageantry by including street maskers and laborers and neighborhood cookouts.</p><p>Using archival sources and oral history interviews to investigate and analyze the roles assigned, inaccessible to, or claimed and appropriated by straight-identified African American men and women and people who defied gender and sexuality normativity in the festivities (regardless of their racial identity), this book illuminates power dynamics through culture and ritual. By looking at Carnival as an “invented tradition” and as a semiotic system associated with discourses of power, it joins a transnational conversation about the phenomenon.</p><p><em>﻿Katrina Anderson is a doctoral candidate at the University of Delaware.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4118</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeanne K. Firth, "Feeding New Orleans: Celebrity Chefs and Reimagining Food Justice" (UNC Press, 2023)</title>
      <description>After Hurricane Katrina in 2005, many high-profile chefs in New Orleans pledged to help their city rebound from the flooding. Several formed their own charitable organizations, including the John Besh Foundation, to help revitalize the region and its restaurant scene. A year and a half after the disaster when the total number of open restaurants eclipsed the pre-Katrina count, it was embraced as a sign that the city itself had survived, and these chefs arguably became the de facto heroes of the city's recovery. Meanwhile, food justice organizations tried to tap into the city's legendary food culture to fundraise, marketing high-end dining events that centered these celebrity chefs.
In Feeding New Orleans: Celebrity Chefs and Reimagining Food Justice (UNC Press, 2023), Jeanne K. Firth documents the growth of celebrity humanitarianism, viewing the phenomenon through the lens of feminist ethnography to understand how elite philanthropy is raced, classed, and gendered. Firth finds that cultures of sexism in the restaurant industry also infuse chef-led philanthropic initiatives. As she examines this particular flavor of elite, celebrity-based philanthropy, Firth illuminates the troubled relationships between consumerism, food justice movements, and public-private partnerships in development and humanitarian aid.
Kelly Spivey is a writer and documentarian.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 09 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeanne K. Firth</itunes:subtitle>
      <itunes:summary>After Hurricane Katrina in 2005, many high-profile chefs in New Orleans pledged to help their city rebound from the flooding. Several formed their own charitable organizations, including the John Besh Foundation, to help revitalize the region and its restaurant scene. A year and a half after the disaster when the total number of open restaurants eclipsed the pre-Katrina count, it was embraced as a sign that the city itself had survived, and these chefs arguably became the de facto heroes of the city's recovery. Meanwhile, food justice organizations tried to tap into the city's legendary food culture to fundraise, marketing high-end dining events that centered these celebrity chefs.
In Feeding New Orleans: Celebrity Chefs and Reimagining Food Justice (UNC Press, 2023), Jeanne K. Firth documents the growth of celebrity humanitarianism, viewing the phenomenon through the lens of feminist ethnography to understand how elite philanthropy is raced, classed, and gendered. Firth finds that cultures of sexism in the restaurant industry also infuse chef-led philanthropic initiatives. As she examines this particular flavor of elite, celebrity-based philanthropy, Firth illuminates the troubled relationships between consumerism, food justice movements, and public-private partnerships in development and humanitarian aid.
Kelly Spivey is a writer and documentarian.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After Hurricane Katrina in 2005, many high-profile chefs in New Orleans pledged to help their city rebound from the flooding. Several formed their own charitable organizations, including the John Besh Foundation, to help revitalize the region and its restaurant scene. A year and a half after the disaster when the total number of open restaurants eclipsed the pre-Katrina count, it was embraced as a sign that the city itself had survived, and these chefs arguably became the de facto heroes of the city's recovery. Meanwhile, food justice organizations tried to tap into the city's legendary food culture to fundraise, marketing high-end dining events that centered these celebrity chefs.</p><p>In <a href="https://bookshop.org/a/12343/9781469676333"><em>Feeding New Orleans: Celebrity Chefs and Reimagining Food Justice</em></a> (UNC Press, 2023), Jeanne K. Firth documents the growth of celebrity humanitarianism, viewing the phenomenon through the lens of feminist ethnography to understand how elite philanthropy is raced, classed, and gendered. Firth finds that cultures of sexism in the restaurant industry also infuse chef-led philanthropic initiatives. As she examines this particular flavor of elite, celebrity-based philanthropy, Firth illuminates the troubled relationships between consumerism, food justice movements, and public-private partnerships in development and humanitarian aid.</p><p><a href="https://kellyespivey.com/"><em>Kelly Spivey</em></a><em> is a writer and documentarian.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4858</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zdenka Sokolickova, "The Paradox of Svalbard: Climate Change and Globalisation in the Arctic" (Pluto Press, 2023)</title>
      <description>The town of Longyearbyen in the high Arctic is the world's northernmost settlement. Here, climate change is happening fast. It is clearly seen and sensed by the locals; with higher temperatures, more rain and permafrost thaw. At the same time, the town is shifting from state-controlled coal production to tourism, research, and development, rapidly globalizing, with numerous languages spoken, cruise ships sounding the horn in the harbor, and planes landing and taking off. Zdenka Sokolíčková lived here between 2019-2021, and her research in the community uncovered a story about the conflict between sustainability and the driving forces of politics and economy in the rich global North. A small town of 2,400 inhabitants at 78 degrees latitude north on the Norwegian archipelago of Svalbard, Longyearbyen provided a unique view into the unmistakable relationship between global capitalism and climate change. 
The Paradox of Svalbard: Climate Change and Globalisation in the Arctic (Pluto Press, 2023) looks at both local and global trends to access a deep understanding of the effects of tourism, immigration, labor, and many other elements on the trajectory of the climate crisis, and whether anything can be done to reverse them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 09 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zdenka Sokolickova</itunes:subtitle>
      <itunes:summary>The town of Longyearbyen in the high Arctic is the world's northernmost settlement. Here, climate change is happening fast. It is clearly seen and sensed by the locals; with higher temperatures, more rain and permafrost thaw. At the same time, the town is shifting from state-controlled coal production to tourism, research, and development, rapidly globalizing, with numerous languages spoken, cruise ships sounding the horn in the harbor, and planes landing and taking off. Zdenka Sokolíčková lived here between 2019-2021, and her research in the community uncovered a story about the conflict between sustainability and the driving forces of politics and economy in the rich global North. A small town of 2,400 inhabitants at 78 degrees latitude north on the Norwegian archipelago of Svalbard, Longyearbyen provided a unique view into the unmistakable relationship between global capitalism and climate change. 
The Paradox of Svalbard: Climate Change and Globalisation in the Arctic (Pluto Press, 2023) looks at both local and global trends to access a deep understanding of the effects of tourism, immigration, labor, and many other elements on the trajectory of the climate crisis, and whether anything can be done to reverse them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The town of Longyearbyen in the high Arctic is the world's northernmost settlement. Here, climate change is happening fast. It is clearly seen and sensed by the locals; with higher temperatures, more rain and permafrost thaw. At the same time, the town is shifting from state-controlled coal production to tourism, research, and development, rapidly globalizing, with numerous languages spoken, cruise ships sounding the horn in the harbor, and planes landing and taking off. Zdenka Sokolíčková lived here between 2019-2021, and her research in the community uncovered a story about the conflict between sustainability and the driving forces of politics and economy in the rich global North. A small town of 2,400 inhabitants at 78 degrees latitude north on the Norwegian archipelago of Svalbard, Longyearbyen provided a unique view into the unmistakable relationship between global capitalism and climate change. </p><p><a href="https://bookshop.org/a/12343/9780745347400"><em>The Paradox of Svalbard: Climate Change and Globalisation in the Arctic</em></a> (Pluto Press, 2023) looks at both local and global trends to access a deep understanding of the effects of tourism, immigration, labor, and many other elements on the trajectory of the climate crisis, and whether anything can be done to reverse them.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2963</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[172df498-4d87-11ee-aa85-43f6f50c938b]]></guid>
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    <item>
      <title>Andrea Muehlebach, "A Vital Frontier: Water Insurgencies in Europe" (Duke UP, 2023)</title>
      <description>In A Vital Frontier: Water Insurgencies in Europe (Duke University Press, 2023)) Andrea Muehlebach examines the work of activists across Europe as they organize to preserve water as a commons and public good in the face of privatization. Traversing social, political, legal, and hydrological terrains, Muehlebach situates water as a political fault line at the frontiers of financialization, showing how the seemingly relentless expansion of capital into public utilities is being challenged by an equally relentless and often successful insurgence of political organizing. Drawing on ethnographic research, Muehlebach presents water protests as a vital politics that comprises popular referenda, barricades in the streets, huge demonstrations, the burning of utility bills, and legal disputes over transparency and contracts. As Muehlebach documents, Europe’s water activists articulate their own values of democracy and just price, raising far-reaching political questions about private versus common property and financing, liberal democracy, sovereignty, legality, and collective infrastructural responsibility in the face of financialization and commodification. Muehlebach shows that water-rights activists can successfully resist financial markets by exposing the commodification of water as the theft of life itself.
Andrea Muehlebach is Professor of Maritime Anthropology and Cultures of Water at the University of Bremen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 08 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Muehlebach</itunes:subtitle>
      <itunes:summary>In A Vital Frontier: Water Insurgencies in Europe (Duke University Press, 2023)) Andrea Muehlebach examines the work of activists across Europe as they organize to preserve water as a commons and public good in the face of privatization. Traversing social, political, legal, and hydrological terrains, Muehlebach situates water as a political fault line at the frontiers of financialization, showing how the seemingly relentless expansion of capital into public utilities is being challenged by an equally relentless and often successful insurgence of political organizing. Drawing on ethnographic research, Muehlebach presents water protests as a vital politics that comprises popular referenda, barricades in the streets, huge demonstrations, the burning of utility bills, and legal disputes over transparency and contracts. As Muehlebach documents, Europe’s water activists articulate their own values of democracy and just price, raising far-reaching political questions about private versus common property and financing, liberal democracy, sovereignty, legality, and collective infrastructural responsibility in the face of financialization and commodification. Muehlebach shows that water-rights activists can successfully resist financial markets by exposing the commodification of water as the theft of life itself.
Andrea Muehlebach is Professor of Maritime Anthropology and Cultures of Water at the University of Bremen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478019831"><em>A Vital Frontier: Water Insurgencies in Europe</em></a><em> </em>(Duke University Press, 2023))<em> </em>Andrea Muehlebach examines the work of activists across Europe as they organize to preserve water as a commons and public good in the face of privatization. Traversing social, political, legal, and hydrological terrains, Muehlebach situates water as a political fault line at the frontiers of financialization, showing how the seemingly relentless expansion of capital into public utilities is being challenged by an equally relentless and often successful insurgence of political organizing. Drawing on ethnographic research, Muehlebach presents water protests as a vital politics that comprises popular referenda, barricades in the streets, huge demonstrations, the burning of utility bills, and legal disputes over transparency and contracts. As Muehlebach documents, Europe’s water activists articulate their own values of democracy and just price, raising far-reaching political questions about private versus common property and financing, liberal democracy, sovereignty, legality, and collective infrastructural responsibility in the face of financialization and commodification. Muehlebach shows that water-rights activists can successfully resist financial markets by exposing the commodification of water as the theft of life itself.</p><p><em>Andrea Muehlebach is Professor of Maritime Anthropology and Cultures of Water at the University of Bremen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2272</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shai M. Dromi and Samuel D. Stabler, "Moral Minefields: How Sociologists Debate Good Science" (U Chicago Press, 2023)</title>
      <description>Where does morality fit into contemporary social science? In Moral Minefields: How Sociologists Debate Good Science (U Chicago Press, 2023), ﻿Shai Dromi, an Associate Senior Lecturer at the Department of Sociology at Harvard University and Samuel Stabler Associate Teaching Professor of Sociology at Pennsylvania State University, draw on pragmatist theory to offer insights as to how sociology can avoid moral myopia and be value pluralistic. The book offers rich case studies of key fields and debates, including sociology of religion, race and inequality, nationalism and cosmopolitanism, and fertility and work, all showing how values and morals shape the practice of research. The book makes a significant contribution to both sociology and the social sciences more generally, and will be essential reading for both academics and anyone interested in the values of contemporary research.
﻿Dave O'Brien is Professor of Cultural and Creative Industries at the University of Manchester.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 08 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>409</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shai M. Dromi and Samuel D. Stabler</itunes:subtitle>
      <itunes:summary>Where does morality fit into contemporary social science? In Moral Minefields: How Sociologists Debate Good Science (U Chicago Press, 2023), ﻿Shai Dromi, an Associate Senior Lecturer at the Department of Sociology at Harvard University and Samuel Stabler Associate Teaching Professor of Sociology at Pennsylvania State University, draw on pragmatist theory to offer insights as to how sociology can avoid moral myopia and be value pluralistic. The book offers rich case studies of key fields and debates, including sociology of religion, race and inequality, nationalism and cosmopolitanism, and fertility and work, all showing how values and morals shape the practice of research. The book makes a significant contribution to both sociology and the social sciences more generally, and will be essential reading for both academics and anyone interested in the values of contemporary research.
﻿Dave O'Brien is Professor of Cultural and Creative Industries at the University of Manchester.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Where does morality fit into contemporary social science? In <a href="https://bookshop.org/a/12343/9780226828183"><em>Moral Minefields: How Sociologists Debate Good Science</em></a><em> </em>(U Chicago Press, 2023),<em> </em>﻿<a href="https://twitter.com/DromiShai">Shai Dromi,</a> an <a href="http://www.shaidromi.com/">Associate Senior Lecturer</a> at the <a href="https://sociology.fas.harvard.edu/people/shai-dromi">Department of Sociology at Harvard University</a> and <a href="https://twitter.com/heavenwasblue">Samuel Stabler</a> <a href="https://sociology.la.psu.edu/people/samuel-stabler/">Associate Teaching Professor of Sociology at Pennsylvania State University</a>, draw on pragmatist theory to offer insights as to how sociology can avoid moral myopia and be value pluralistic. The book offers rich case studies of key fields and debates, including sociology of religion, race and inequality, nationalism and cosmopolitanism, and fertility and work, all showing how values and morals shape the practice of research. The book makes a significant contribution to both sociology and the social sciences more generally, and will be essential reading for both academics and anyone interested in the values of contemporary research.</p><p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries at the University of Manchester.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3032</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kerry P. C. San Chirico. "Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras" (Oxford UP, 2022)</title>
      <description>On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes.
Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 07 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kerry P. C. San Chirico</itunes:subtitle>
      <itunes:summary>On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes.
Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes.</p><p><a href="https://bookshop.org/a/12343/9780190067120"><em>Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras</em></a><em> </em>(Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, <em>Between Hindu and Christian</em> demonstrates that religious categories are not nearly as distinct as they often seem.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3220</itunes:duration>
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    <item>
      <title>Allan Punzalan Isaac, "Filipino Time: Affective Worlds and Contracted Labor" (Fordham UP, 2021)</title>
      <description>From spectacular deaths in a drag musical to competing futures in a call center, Filipino Time: Affective Worlds and Contracted Labor (Fordham UP, 2021) examines how contracted service labor performed by Filipinos in the Philippines, Europe, the Middle East, and the United States generates vital affects, multiple networks, and other lifeworlds as much as it disrupts and dislocates human relations. Affective labor and time are re-articulated in a capacious archive of storytelling about the Filipino labor diaspora in fiction, musical performance, ethnography, and documentary film. Exploring these cultural practices, Filipino Time traces other ways of sensing, making sense of, and feeling time with others, by weaving narratives of place and belonging out of the hostile but habitable textures of labortime. Migrant subjects harness time and the imagination in their creative, life making capacities to make communal worlds out of one steeped in the temporalities and logics of capital.
Allan Punzalan Isaac is a professor of American studies and English at Rutgers University, New Brunswick. He is the author of American Tropics: Articulating Filipino America, which received the Association for Asian American Studies Cultural Studies Book Award, and Filipino Time: Affective Worlds and Contracted Labor. He has taught at LaSalle University in Manila as a Senior Fulbright Scholar.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 03 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Allan Punzalan Isaac</itunes:subtitle>
      <itunes:summary>From spectacular deaths in a drag musical to competing futures in a call center, Filipino Time: Affective Worlds and Contracted Labor (Fordham UP, 2021) examines how contracted service labor performed by Filipinos in the Philippines, Europe, the Middle East, and the United States generates vital affects, multiple networks, and other lifeworlds as much as it disrupts and dislocates human relations. Affective labor and time are re-articulated in a capacious archive of storytelling about the Filipino labor diaspora in fiction, musical performance, ethnography, and documentary film. Exploring these cultural practices, Filipino Time traces other ways of sensing, making sense of, and feeling time with others, by weaving narratives of place and belonging out of the hostile but habitable textures of labortime. Migrant subjects harness time and the imagination in their creative, life making capacities to make communal worlds out of one steeped in the temporalities and logics of capital.
Allan Punzalan Isaac is a professor of American studies and English at Rutgers University, New Brunswick. He is the author of American Tropics: Articulating Filipino America, which received the Association for Asian American Studies Cultural Studies Book Award, and Filipino Time: Affective Worlds and Contracted Labor. He has taught at LaSalle University in Manila as a Senior Fulbright Scholar.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From spectacular deaths in a drag musical to competing futures in a call center, <a href="https://bookshop.org/a/12343/9780823298532"><em>Filipino Time: Affective Worlds and Contracted Labor</em></a><em> </em>(Fordham UP, 2021) examines how contracted service labor performed by Filipinos in the Philippines, Europe, the Middle East, and the United States generates vital affects, multiple networks, and other lifeworlds as much as it disrupts and dislocates human relations. Affective labor and time are re-articulated in a capacious archive of storytelling about the Filipino labor diaspora in fiction, musical performance, ethnography, and documentary film. Exploring these cultural practices, <em>Filipino Time</em> traces other ways of sensing, making sense of, and feeling time with others, by weaving narratives of place and belonging out of the hostile but habitable textures of labortime. Migrant subjects harness time and the imagination in their creative, life making capacities to make communal worlds out of one steeped in the temporalities and logics of capital.</p><p><strong>Allan Punzalan Isaac </strong>is a professor of American studies and English at Rutgers University, New Brunswick. He is the author of <em>American Tropics: Articulating Filipino America</em>, which received the Association for Asian American Studies Cultural Studies Book Award, and <em>Filipino Time: Affective Worlds and Contracted Labo</em>r. He has taught at LaSalle University in Manila as a Senior Fulbright Scholar.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3177</itunes:duration>
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      <title>Emilia Bachrach, "Religious Reading and Everyday Lives in Devotional Hinduism" (Oxford UP, 2022)</title>
      <description>Religious texts are not stable objects, passed down unchanged through generations. The way in which religious communities receive their scriptures changes over time and in different social contexts. Emilia Bachrach's Religious Reading and Everyday Lives in Devotional Hinduism (Oxford UP, 2022) considers religious reading through a study of the Pushtimarg, a Hindu community whose devotional practices and community identity have developed in close relationship with Vārtā Sāhitya (Chronicle Literature), a genre of Hindi prose hagiography written during the 17th century. Through hagiographies that narrate the relationships between the deity Krishna and the Pushtimarg's early leaders and their disciples, these hagiographies provide community history, theology, vicarious epiphany, and models of devotion. While steeped in the social world of early-modern north India, these texts have continued to be immensely popular among generations of modern devotees, whose techniques of reading and exegesis allow them to maintain the narratives as primary guides for devotional living in Gujarat-the western state of India where the Pushtimarg thrives today.
Combining ethnographic fieldwork with close readings of Hindi and Gujarati texts, the book examines how members of the community engage with the hagiographies through recitation and dialogue in temples and homes, through commentary and translation in print publications and on the Internet, and even through debates in courts of law. The book argues that these acts of "reading" inform and are informed by both intimate negotiations of the family and the self, and also by politically potent disputes over matters such as temple governance. By studying the texts themselves, as well as the social contexts of their reading, Religious Reading and Everyday Lives in Devotional Hinduism provides a distinct example of how changing class, regional, and gender identities continue to shape interpretations of a scriptural canon, and how, in turn, these interpretations influence ongoing projects of self and community fashioning.
This book considers religious reading through a study of the Pushtimarg, a Hindu community whose devotional practices and community identity have developed in close relationship with Vārtā Sāhitya (Chronicle Literature), a genre of Hindi prose hagiography written during the 17th century. By studying the texts themselves, as well as the social contexts of their reading, Religious Reading and Everyday Lives in Devotional Hinduism provides a distinct example of how changing class, regional, and gender identities continue to shape interpretations of a scriptural canon, and how, in turn, these interpretations influence ongoing projects of self and community fashioning.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>289</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emilia Bachrach</itunes:subtitle>
      <itunes:summary>Religious texts are not stable objects, passed down unchanged through generations. The way in which religious communities receive their scriptures changes over time and in different social contexts. Emilia Bachrach's Religious Reading and Everyday Lives in Devotional Hinduism (Oxford UP, 2022) considers religious reading through a study of the Pushtimarg, a Hindu community whose devotional practices and community identity have developed in close relationship with Vārtā Sāhitya (Chronicle Literature), a genre of Hindi prose hagiography written during the 17th century. Through hagiographies that narrate the relationships between the deity Krishna and the Pushtimarg's early leaders and their disciples, these hagiographies provide community history, theology, vicarious epiphany, and models of devotion. While steeped in the social world of early-modern north India, these texts have continued to be immensely popular among generations of modern devotees, whose techniques of reading and exegesis allow them to maintain the narratives as primary guides for devotional living in Gujarat-the western state of India where the Pushtimarg thrives today.
Combining ethnographic fieldwork with close readings of Hindi and Gujarati texts, the book examines how members of the community engage with the hagiographies through recitation and dialogue in temples and homes, through commentary and translation in print publications and on the Internet, and even through debates in courts of law. The book argues that these acts of "reading" inform and are informed by both intimate negotiations of the family and the self, and also by politically potent disputes over matters such as temple governance. By studying the texts themselves, as well as the social contexts of their reading, Religious Reading and Everyday Lives in Devotional Hinduism provides a distinct example of how changing class, regional, and gender identities continue to shape interpretations of a scriptural canon, and how, in turn, these interpretations influence ongoing projects of self and community fashioning.
This book considers religious reading through a study of the Pushtimarg, a Hindu community whose devotional practices and community identity have developed in close relationship with Vārtā Sāhitya (Chronicle Literature), a genre of Hindi prose hagiography written during the 17th century. By studying the texts themselves, as well as the social contexts of their reading, Religious Reading and Everyday Lives in Devotional Hinduism provides a distinct example of how changing class, regional, and gender identities continue to shape interpretations of a scriptural canon, and how, in turn, these interpretations influence ongoing projects of self and community fashioning.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religious texts are not stable objects, passed down unchanged through generations. The way in which religious communities receive their scriptures changes over time and in different social contexts. Emilia Bachrach's <a href="https://bookshop.org/a/12343/9780197648599"><em>Religious Reading and Everyday Lives in Devotional Hinduism</em></a> (Oxford UP, 2022) considers religious reading through a study of the Pushtimarg, a Hindu community whose devotional practices and community identity have developed in close relationship with <em>Vārtā Sāhitya</em> (Chronicle Literature), a genre of Hindi prose hagiography written during the 17th century. Through hagiographies that narrate the relationships between the deity Krishna and the Pushtimarg's early leaders and their disciples, these hagiographies provide community history, theology, vicarious epiphany, and models of devotion. While steeped in the social world of early-modern north India, these texts have continued to be immensely popular among generations of modern devotees, whose techniques of reading and exegesis allow them to maintain the narratives as primary guides for devotional living in Gujarat-the western state of India where the Pushtimarg thrives today.</p><p>Combining ethnographic fieldwork with close readings of Hindi and Gujarati texts, the book examines how members of the community engage with the hagiographies through recitation and dialogue in temples and homes, through commentary and translation in print publications and on the Internet, and even through debates in courts of law. The book argues that these acts of "reading" inform and are informed by both intimate negotiations of the family and the self, and also by politically potent disputes over matters such as temple governance. By studying the texts themselves, as well as the social contexts of their reading, <em>Religious Reading and Everyday Lives in Devotional Hinduism</em> provides a distinct example of how changing class, regional, and gender identities continue to shape interpretations of a scriptural canon, and how, in turn, these interpretations influence ongoing projects of self and community fashioning.</p><p>This book considers religious reading through a study of the Pushtimarg, a Hindu community whose devotional practices and community identity have developed in close relationship with Vārtā Sāhitya (Chronicle Literature), a genre of Hindi prose hagiography written during the 17th century. By studying the texts themselves, as well as the social contexts of their reading, Religious Reading and Everyday Lives in Devotional Hinduism provides a distinct example of how changing class, regional, and gender identities continue to shape interpretations of a scriptural canon, and how, in turn, these interpretations influence ongoing projects of self and community fashioning.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2743</itunes:duration>
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    <item>
      <title>Jenna N. Hanchey, "The Center Cannot Hold: Decolonial Possibility in the Collapse of a Tanzanian NGO" (Duke UP, 2023)</title>
      <description>In The Center Cannot Hold: Decolonial Possibility in the Collapse of a Tanzanian NGO (Duke UP, 2023), Jenna N. Hanchey examines the decolonial potential emerging from processes of ruination and collapse. Drawing on ethnographic fieldwork in rural Tanzania at an internationally funded NGO as it underwent dissolution, Hanchey traces the conflicts between local leadership and Western paternalism as well as the unstable subjectivity of Western volunteers—including the author—who are unable to withstand the contradictions of playing the dual roles of decolonializing ally and white savior. She argues that Western institutional and mental structures must be allowed to fall apart to make possible the emergence of decolonial justice. Hanchey shows how, through ruination, privileged subjects come to critical awareness through repeated encounters with their own complicity, providing an opportunity to delink from and oppose epistemologies of coloniality. After things fall apart, Hanchey posits, the creation of decolonial futures depends on the labor required to imagine impossible futures into being.
﻿Anna E. Lindner received her doctorate in Communication from Wayne State University. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jenna N. Hanchey</itunes:subtitle>
      <itunes:summary>In The Center Cannot Hold: Decolonial Possibility in the Collapse of a Tanzanian NGO (Duke UP, 2023), Jenna N. Hanchey examines the decolonial potential emerging from processes of ruination and collapse. Drawing on ethnographic fieldwork in rural Tanzania at an internationally funded NGO as it underwent dissolution, Hanchey traces the conflicts between local leadership and Western paternalism as well as the unstable subjectivity of Western volunteers—including the author—who are unable to withstand the contradictions of playing the dual roles of decolonializing ally and white savior. She argues that Western institutional and mental structures must be allowed to fall apart to make possible the emergence of decolonial justice. Hanchey shows how, through ruination, privileged subjects come to critical awareness through repeated encounters with their own complicity, providing an opportunity to delink from and oppose epistemologies of coloniality. After things fall apart, Hanchey posits, the creation of decolonial futures depends on the labor required to imagine impossible futures into being.
﻿Anna E. Lindner received her doctorate in Communication from Wayne State University. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://dukeupress.edu/the-center-cannot-hold"><em>The Center Cannot Hold: Decolonial Possibility in the Collapse of a Tanzanian NGO</em></a><em> </em>(Duke UP, 2023), Jenna N. Hanchey examines the decolonial potential emerging from processes of ruination and collapse. Drawing on ethnographic fieldwork in rural Tanzania at an internationally funded NGO as it underwent dissolution, Hanchey traces the conflicts between local leadership and Western paternalism as well as the unstable subjectivity of Western volunteers—including the author—who are unable to withstand the contradictions of playing the dual roles of decolonializing ally and white savior. She argues that Western institutional and mental structures must be allowed to fall apart to make possible the emergence of decolonial justice. Hanchey shows how, through ruination, privileged subjects come to critical awareness through repeated encounters with their own complicity, providing an opportunity to delink from and oppose epistemologies of coloniality. After things fall apart, Hanchey posits, the creation of decolonial futures depends on the labor required to imagine impossible futures into being.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/anna-lindner-b86a16a6/"><em>Anna E. Lindner</em></a><em> received her doctorate in Communication from Wayne State University. </em><a href="https://twitter.com/annaeliselin"><em>On Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3609</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Chuyun Oh, "K-pop Dance: Fandoming Yourself on Social Media" (Routledge, 2022)</title>
      <description>K-pop Dance: Fandoming Yourself on Social Media (Routledge, 2022) is about K-pop dance and the evolution and presence of its dance fandom on social media.
Based on five years of ethnographic fieldwork, interviews, choreography, and participation-observation with 40 amateur and professional K-pop dancers in New York, California, and Seoul, the book traces the evolution of K-pop dance from the 1980s to the 2020s and explains its distinctive feature called ‘gestural point choreography’ – front-driven, two-dimensional, decorative and charming movements of the upper body and face – as an example of what the author theorizes as ‘social media dance.’ It also explores K-pop cover dance as a form of intercultural performance, suggesting that, by imitating and idolizing K-pop dance, fans are eventually ‘fandoming’ themselves and their bodies.
Presenting an ethnographic study of K-pop dance and its fandom, this book will be a valuable resource for students and scholars of Media Studies, Korean Studies, Performance Studies, and Dance.
Chuyun Oh is an Assistant Professor of Dance at San Diego State University. As a Fulbright scholar and former professional dancer, she studies racial and gender identities in performance. She is a co-author of Candlelight Movement, Democracy and Communication in Korea (Routledge 2021).
Leslie Hickman is a translator and writer who earned her MA in Korean Studies from Yonsei University. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chuyun Oh</itunes:subtitle>
      <itunes:summary>K-pop Dance: Fandoming Yourself on Social Media (Routledge, 2022) is about K-pop dance and the evolution and presence of its dance fandom on social media.
Based on five years of ethnographic fieldwork, interviews, choreography, and participation-observation with 40 amateur and professional K-pop dancers in New York, California, and Seoul, the book traces the evolution of K-pop dance from the 1980s to the 2020s and explains its distinctive feature called ‘gestural point choreography’ – front-driven, two-dimensional, decorative and charming movements of the upper body and face – as an example of what the author theorizes as ‘social media dance.’ It also explores K-pop cover dance as a form of intercultural performance, suggesting that, by imitating and idolizing K-pop dance, fans are eventually ‘fandoming’ themselves and their bodies.
Presenting an ethnographic study of K-pop dance and its fandom, this book will be a valuable resource for students and scholars of Media Studies, Korean Studies, Performance Studies, and Dance.
Chuyun Oh is an Assistant Professor of Dance at San Diego State University. As a Fulbright scholar and former professional dancer, she studies racial and gender identities in performance. She is a co-author of Candlelight Movement, Democracy and Communication in Korea (Routledge 2021).
Leslie Hickman is a translator and writer who earned her MA in Korean Studies from Yonsei University. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032079394"><em>K-pop Dance: Fandoming Yourself on Social Media</em></a> (Routledge, 2022) is about K-pop dance and the evolution and presence of its dance fandom on social media.</p><p>Based on five years of ethnographic fieldwork, interviews, choreography, and participation-observation with 40 amateur and professional K-pop dancers in New York, California, and Seoul, the book traces the evolution of K-pop dance from the 1980s to the 2020s and explains its distinctive feature called ‘gestural point choreography’ – front-driven, two-dimensional, decorative and charming movements of the upper body and face – as an example of what the author theorizes as ‘social media dance.’ It also explores K-pop cover dance as a form of intercultural performance, suggesting that, by imitating and idolizing K-pop dance, fans are eventually ‘fandoming’ themselves and their bodies.</p><p>Presenting an ethnographic study of K-pop dance and its fandom, this book will be a valuable resource for students and scholars of Media Studies, Korean Studies, Performance Studies, and Dance.</p><p>Chuyun Oh is an Assistant Professor of Dance at San Diego State University. As a Fulbright scholar and former professional dancer, she studies racial and gender identities in performance. She is a co-author of <em>Candlelight Movement, Democracy and Communication in Korea</em> (Routledge 2021).</p><p><a href="https://lesliehickman9.blogspot.com/"><em>Leslie Hickman</em></a><em> is a translator and writer who earned her MA in Korean Studies from Yonsei University. On </em><a href="https://twitter.com/AJuseyo"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2289</itunes:duration>
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    <item>
      <title>Asad L. Asad, "Engage and Evade: How Latino Immigrant Families Manage Surveillance in Everyday Life" (Princeton UP, 2023)</title>
      <description>Because immigration is such a recurring-and divisive-topic in the United States, it is easy to assume that we understand what it means for an immigrant to live under the specter of surveillance and punishment. It is easy to assume, as many scholars and journalists do, that undocumented immigrants live on the run from the authorities, constantly fleeing to the margins of daily life, staying in the shadows beneath the eyes of the law. And yet, while it is certainly true that immigrants are constantly faced with mechanisms of surveillance that function as tools of societal exclusion, this only tells part of the story. 
In Engage and Evade: How Latino Immigrant Families Manage Surveillance in Everyday Life (Princeton UP, 2023), Asad L. Asad show, many people with a sanctionable status cannot-and, in some cases, do not want to-evade surveilling institutions or the formal records they generate: evading the institutions that keep formal records is a luxury that most immigrants (especially those with children) cannot afford. In Engage and Evade, Asad uses a wealth of interviews and ethnographic observations collected in Dallas County, Texas, bolstered and contextualized by original analyses of national survey data, to explore whether, how, and why immigrants engage with surveilling institutions. Presenting the stories of immigrants living in mixed-status families in which at least two members of the household have different legal statuses, and focusing especially on the experiences of immigrant parents, Asad argues that engagement with such institutions stems as much from hope for societal inclusion as it does from fear of exclusion. By paying attention to the ways in which immigrants make sense of, pursue, and use the records that result from these engagements, Asad reveals a variety of ways these individuals reinforce or resist their sanctionable status through the state's own surveillance.
Kendall Dinniene is a PhD candidate in English at Southern Methodist University in Dallas, Texas. Their dissertation will examine how American fiction variously affirms, complicates, and resists dominant notions of fatness, and reveals how these notions are intertwined with and produce ideas about race, gender, sexuality, health, (dis)ability, criminality, and national identity. Their work relies upon queer theory, crip theory, Black feminism, and fat studies scholarship alongside literary criticism to argue that how we understand fatness is crucial to the way we understand (and make) our world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 27 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>307</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Asad L. Asad</itunes:subtitle>
      <itunes:summary>Because immigration is such a recurring-and divisive-topic in the United States, it is easy to assume that we understand what it means for an immigrant to live under the specter of surveillance and punishment. It is easy to assume, as many scholars and journalists do, that undocumented immigrants live on the run from the authorities, constantly fleeing to the margins of daily life, staying in the shadows beneath the eyes of the law. And yet, while it is certainly true that immigrants are constantly faced with mechanisms of surveillance that function as tools of societal exclusion, this only tells part of the story. 
In Engage and Evade: How Latino Immigrant Families Manage Surveillance in Everyday Life (Princeton UP, 2023), Asad L. Asad show, many people with a sanctionable status cannot-and, in some cases, do not want to-evade surveilling institutions or the formal records they generate: evading the institutions that keep formal records is a luxury that most immigrants (especially those with children) cannot afford. In Engage and Evade, Asad uses a wealth of interviews and ethnographic observations collected in Dallas County, Texas, bolstered and contextualized by original analyses of national survey data, to explore whether, how, and why immigrants engage with surveilling institutions. Presenting the stories of immigrants living in mixed-status families in which at least two members of the household have different legal statuses, and focusing especially on the experiences of immigrant parents, Asad argues that engagement with such institutions stems as much from hope for societal inclusion as it does from fear of exclusion. By paying attention to the ways in which immigrants make sense of, pursue, and use the records that result from these engagements, Asad reveals a variety of ways these individuals reinforce or resist their sanctionable status through the state's own surveillance.
Kendall Dinniene is a PhD candidate in English at Southern Methodist University in Dallas, Texas. Their dissertation will examine how American fiction variously affirms, complicates, and resists dominant notions of fatness, and reveals how these notions are intertwined with and produce ideas about race, gender, sexuality, health, (dis)ability, criminality, and national identity. Their work relies upon queer theory, crip theory, Black feminism, and fat studies scholarship alongside literary criticism to argue that how we understand fatness is crucial to the way we understand (and make) our world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Because immigration is such a recurring-and divisive-topic in the United States, it is easy to assume that we understand what it means for an immigrant to live under the specter of surveillance and punishment. It is easy to assume, as many scholars and journalists do, that undocumented immigrants live on the run from the authorities, constantly fleeing to the margins of daily life, staying in the shadows beneath the eyes of the law. And yet, while it is certainly true that immigrants are constantly faced with mechanisms of surveillance that function as tools of societal exclusion, this only tells part of the story. </p><p>In <a href="https://bookshop.org/a/12343/9780691182285"><em>Engage and Evade: How Latino Immigrant Families Manage Surveillance in Everyday Life</em></a> (Princeton UP, 2023), Asad L. Asad show, many people with a sanctionable status cannot-and, in some cases, do not want to-evade surveilling institutions or the formal records they generate: evading the institutions that keep formal records is a luxury that most immigrants (especially those with children) cannot afford. In <em>Engage and Evade</em>, Asad uses a wealth of interviews and ethnographic observations collected in Dallas County, Texas, bolstered and contextualized by original analyses of national survey data, to explore whether, how, and why immigrants engage with surveilling institutions. Presenting the stories of immigrants living in mixed-status families in which at least two members of the household have different legal statuses, and focusing especially on the experiences of immigrant parents, Asad argues that engagement with such institutions stems as much from hope for societal inclusion as it does from fear of exclusion. By paying attention to the ways in which immigrants make sense of, pursue, and use the records that result from these engagements, Asad reveals a variety of ways these individuals reinforce or resist their sanctionable status through the state's own surveillance.</p><p><a href="https://kedinniene.my.canva.site/"><em>Kendall Dinniene</em></a><em> is a PhD candidate in English at Southern Methodist University in Dallas, Texas. Their dissertation will examine how American fiction variously affirms, complicates, and resists dominant notions of fatness, and reveals how these notions are intertwined with and produce ideas about race, gender, sexuality, health, (dis)ability, criminality, and national identity. Their work relies upon queer theory, crip theory, Black feminism, and fat studies scholarship alongside literary criticism to argue that how we understand fatness is crucial to the way we understand (and make) our world.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4376</itunes:duration>
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      <title>Elly Fishman, "Refugee High: Coming of Age in America" (The New Press, 2021)</title>
      <description>Lit Hub's Most Anticipated of 2021.  Winner of the Studs and Ida Terkel Award. A year in the life of a Chicago high school that has one of the highest proportions of refugees of any school in the nation. “A wondrous tapestry of stories, of young people looking for a home. With deep, immersive reporting, Elly Fishman pulls off a triumph of empathy. Their tales and their school speak to the best of who we are as a nation—and their struggles, their joys, their journeys will stay with you.” —Alex Kotlowitz, author of There Are No Children Here.
For a century, Chicago’s Roger C. Sullivan High School has been a home to immigrant and refugee students. In 2017, during the worst global refugee crisis in history, its immigrant population numbered close to three hundred—or nearly half the school—and many were refugees new to the country. These young people came from thirty-five different countries, speaking among themselves more than thirty-eight different languages. For these refugee teens, life in Chicago is hardly easy. They have experienced the world at its worst and carry the trauma of the horrific violence they fled. In America, they face poverty, racism, and xenophobia, but they are still teenagers—flirting, dreaming, and working as they navigate their new life in America. 
Elly Fishman's book Refugee High: Coming of Age in America (The New Press, 2021) is a riveting chronicle of the 2017–8 school year at Sullivan High, a time when anti-immigrant rhetoric was at its height in the White House. Even as we follow teachers and administrators grappling with the everyday challenges facing many urban schools, we witness the complicated circumstances and unique education needs of refugee and immigrant children: Alejandro may be deported just days before he is scheduled to graduate; Shahina narrowly escapes an arranged marriage; and Belenge encounters gang turf wars he doesn’t understand. Equal parts heartbreaking and inspiring, Refugee High raises vital questions about the priorities and values of a public school and offers an eye-opening and captivating window into the present-day American immigration and education systems.
﻿Laura Beth Kelly is an assistant professor of Educational Studies at Rhodes College in Memphis, Tennessee.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 26 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elly Fishman</itunes:subtitle>
      <itunes:summary>Lit Hub's Most Anticipated of 2021.  Winner of the Studs and Ida Terkel Award. A year in the life of a Chicago high school that has one of the highest proportions of refugees of any school in the nation. “A wondrous tapestry of stories, of young people looking for a home. With deep, immersive reporting, Elly Fishman pulls off a triumph of empathy. Their tales and their school speak to the best of who we are as a nation—and their struggles, their joys, their journeys will stay with you.” —Alex Kotlowitz, author of There Are No Children Here.
For a century, Chicago’s Roger C. Sullivan High School has been a home to immigrant and refugee students. In 2017, during the worst global refugee crisis in history, its immigrant population numbered close to three hundred—or nearly half the school—and many were refugees new to the country. These young people came from thirty-five different countries, speaking among themselves more than thirty-eight different languages. For these refugee teens, life in Chicago is hardly easy. They have experienced the world at its worst and carry the trauma of the horrific violence they fled. In America, they face poverty, racism, and xenophobia, but they are still teenagers—flirting, dreaming, and working as they navigate their new life in America. 
Elly Fishman's book Refugee High: Coming of Age in America (The New Press, 2021) is a riveting chronicle of the 2017–8 school year at Sullivan High, a time when anti-immigrant rhetoric was at its height in the White House. Even as we follow teachers and administrators grappling with the everyday challenges facing many urban schools, we witness the complicated circumstances and unique education needs of refugee and immigrant children: Alejandro may be deported just days before he is scheduled to graduate; Shahina narrowly escapes an arranged marriage; and Belenge encounters gang turf wars he doesn’t understand. Equal parts heartbreaking and inspiring, Refugee High raises vital questions about the priorities and values of a public school and offers an eye-opening and captivating window into the present-day American immigration and education systems.
﻿Laura Beth Kelly is an assistant professor of Educational Studies at Rhodes College in Memphis, Tennessee.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lit Hub's Most Anticipated of 2021.  Winner of the Studs and Ida Terkel Award. A year in the life of a Chicago high school that has one of the highest proportions of refugees of any school in the nation. “A wondrous tapestry of stories, of young people looking for a home. With deep, immersive reporting, Elly Fishman pulls off a triumph of empathy. Their tales and their school speak to the best of who we are as a nation—and their struggles, their joys, their journeys will stay with you.” —Alex Kotlowitz, author of <em>There Are No Children Here.</em></p><p>For a century, Chicago’s Roger C. Sullivan High School has been a home to immigrant and refugee students. In 2017, during the worst global refugee crisis in history, its immigrant population numbered close to three hundred—or nearly half the school—and many were refugees new to the country. These young people came from thirty-five different countries, speaking among themselves more than thirty-eight different languages. For these refugee teens, life in Chicago is hardly easy. They have experienced the world at its worst and carry the trauma of the horrific violence they fled. In America, they face poverty, racism, and xenophobia, but they are still teenagers—flirting, dreaming, and working as they navigate their new life in America. </p><p>Elly Fishman's book <a href="https://bookshop.org/a/12343/9781620975084"><em>Refugee High: Coming of Age in America</em></a> (The New Press, 2021) is a riveting chronicle of the 2017–8 school year at Sullivan High, a time when anti-immigrant rhetoric was at its height in the White House. Even as we follow teachers and administrators grappling with the everyday challenges facing many urban schools, we witness the complicated circumstances and unique education needs of refugee and immigrant children: Alejandro may be deported just days before he is scheduled to graduate; Shahina narrowly escapes an arranged marriage; and Belenge encounters gang turf wars he doesn’t understand. Equal parts heartbreaking and inspiring, <em>Refugee High</em> raises vital questions about the priorities and values of a public school and offers an eye-opening and captivating window into the present-day American immigration and education systems.</p><p><em>﻿</em><a href="https://www.rhodes.edu/bio/laura-kelly"><em>Laura Beth Kelly</em></a><em> is an assistant professor of Educational Studies at Rhodes College in Memphis, Tennessee.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1885</itunes:duration>
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      <title>Erica O. Turner, "Suddenly Diverse: How School Districts Manage Race and Inequality" (U Chicago Press, 2020)</title>
      <description>For the past five years, American public schools have enrolled more students identified as Black, Latinx, American Indian, and Asian than white. At the same time, more than half of US school children now qualify for federally subsidized meals, a marker of poverty. The makeup of schools is rapidly changing, and many districts and school boards are at a loss as to how they can effectively and equitably handle these shifts.
Suddenly Diverse: How School Districts Manage Race and Inequality (U Chicago Press, 2020) is an ethnographic account of two school districts in the Midwest responding to rapidly changing demographics at their schools. It is based on observations and in-depth interviews with school board members and superintendents, as well as staff, community members, and other stakeholders in each district: one serving “Lakeside,” a predominately working class, conservative community and the other serving “Fairview,” a more affluent, liberal community. Erica O. Turner looks at district leaders’ adoption of business-inspired policy tools and the ultimate successes and failures of such responses. Turner’s findings demonstrate that, despite their intentions to promote “diversity” or eliminate “achievement gaps,” district leaders adopted policies and practices that ultimately perpetuated existing inequalities and advanced new forms of racism.
While suggesting some ways forward, Suddenly Diverse shows that, without changes to these managerial policies and practices and larger transformations to the whole system, even district leaders’ best efforts will continue to undermine the promise of educational equity and the realization of more robust public schools.
Joao Souto-Maior is a postdoc at the New York University’s Institute of Human Development and Social Change.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erica O. Turner,</itunes:subtitle>
      <itunes:summary>For the past five years, American public schools have enrolled more students identified as Black, Latinx, American Indian, and Asian than white. At the same time, more than half of US school children now qualify for federally subsidized meals, a marker of poverty. The makeup of schools is rapidly changing, and many districts and school boards are at a loss as to how they can effectively and equitably handle these shifts.
Suddenly Diverse: How School Districts Manage Race and Inequality (U Chicago Press, 2020) is an ethnographic account of two school districts in the Midwest responding to rapidly changing demographics at their schools. It is based on observations and in-depth interviews with school board members and superintendents, as well as staff, community members, and other stakeholders in each district: one serving “Lakeside,” a predominately working class, conservative community and the other serving “Fairview,” a more affluent, liberal community. Erica O. Turner looks at district leaders’ adoption of business-inspired policy tools and the ultimate successes and failures of such responses. Turner’s findings demonstrate that, despite their intentions to promote “diversity” or eliminate “achievement gaps,” district leaders adopted policies and practices that ultimately perpetuated existing inequalities and advanced new forms of racism.
While suggesting some ways forward, Suddenly Diverse shows that, without changes to these managerial policies and practices and larger transformations to the whole system, even district leaders’ best efforts will continue to undermine the promise of educational equity and the realization of more robust public schools.
Joao Souto-Maior is a postdoc at the New York University’s Institute of Human Development and Social Change.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For the past five years, American public schools have enrolled more students identified as Black, Latinx, American Indian, and Asian than white. At the same time, more than half of US school children now qualify for federally subsidized meals, a marker of poverty. The makeup of schools is rapidly changing, and many districts and school boards are at a loss as to how they can effectively and equitably handle these shifts.</p><p><a href="https://bookshop.org/a/12343/9780226675367"><em>Suddenly Diverse: How School Districts Manage Race and Inequality</em></a><em> </em>(U Chicago Press, 2020) is an ethnographic account of two school districts in the Midwest responding to rapidly changing demographics at their schools. It is based on observations and in-depth interviews with school board members and superintendents, as well as staff, community members, and other stakeholders in each district: one serving “Lakeside,” a predominately working class, conservative community and the other serving “Fairview,” a more affluent, liberal community. Erica O. Turner looks at district leaders’ adoption of business-inspired policy tools and the ultimate successes and failures of such responses. Turner’s findings demonstrate that, despite their intentions to promote “diversity” or eliminate “achievement gaps,” district leaders adopted policies and practices that ultimately perpetuated existing inequalities and advanced new forms of racism.</p><p>While suggesting some ways forward, Suddenly Diverse shows that, without changes to these managerial policies and practices and larger transformations to the whole system, even district leaders’ best efforts will continue to undermine the promise of educational equity and the realization of more robust public schools.</p><p><a href="https://joaosoutomaior.com/"><em>Joao Souto-Maior</em></a><em> is a postdoc at the New York University’s Institute of Human Development and Social Change.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2560</itunes:duration>
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      <title>Romit Chowdhury, "City of Men: Masculinities and Everyday Morality on Public Transport" (Rutgers UP, 2023)</title>
      <description>In South Asian urban landscapes, men are everywhere. And yet we do not seem to know very much about precisely what men do in the city as men. How do men experience gender in city spaces? What are the interactional dynamics between different groups of men on city streets? How do men adjudicate between good and bad conduct in urban spaces? 
Through ethnographic descriptions of copresence on public transport in Kolkata, India, Romit Chowdhury's City of Men: Masculinities and Everyday Morality on Public Transport (Rutgers UP, 2023) brings into sight the gendered logics of cooperation and everyday morality through which masculinities take up space in cities. It follows the labour geographies of auto-rickshaw and taxi operators and their interactions with traffic police and commuters to argue that the gendered fabric of urban life needs to be understood as a product of situational forms of cooperation between different social groups. Such an orientation sheds light on the part played by everyday morality and provisional support in upholding male privilege in the city.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>306</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Romit Chowdhury</itunes:subtitle>
      <itunes:summary>In South Asian urban landscapes, men are everywhere. And yet we do not seem to know very much about precisely what men do in the city as men. How do men experience gender in city spaces? What are the interactional dynamics between different groups of men on city streets? How do men adjudicate between good and bad conduct in urban spaces? 
Through ethnographic descriptions of copresence on public transport in Kolkata, India, Romit Chowdhury's City of Men: Masculinities and Everyday Morality on Public Transport (Rutgers UP, 2023) brings into sight the gendered logics of cooperation and everyday morality through which masculinities take up space in cities. It follows the labour geographies of auto-rickshaw and taxi operators and their interactions with traffic police and commuters to argue that the gendered fabric of urban life needs to be understood as a product of situational forms of cooperation between different social groups. Such an orientation sheds light on the part played by everyday morality and provisional support in upholding male privilege in the city.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In South Asian urban landscapes, men are everywhere. And yet we do not seem to know very much about precisely what men do in the city as men. How do men experience gender in city spaces? What are the interactional dynamics between different groups of men on city streets? How do men adjudicate between good and bad conduct in urban spaces? </p><p>Through ethnographic descriptions of copresence on public transport in Kolkata, India, Romit Chowdhury's <a href="https://bookshop.org/a/12343/9781978829510"><em>City of Men: Masculinities and Everyday Morality on Public Transport</em></a> (Rutgers UP, 2023) brings into sight the gendered logics of cooperation and everyday morality through which masculinities take up space in cities. It follows the labour geographies of auto-rickshaw and taxi operators and their interactions with traffic police and commuters to argue that the gendered fabric of urban life needs to be understood as a product of situational forms of cooperation between different social groups. Such an orientation sheds light on the part played by everyday morality and provisional support in upholding male privilege in the city.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2492</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ruchi Chaturvedi, "Violence of Democracy: Interparty Conflict in South India" (Duke UP, 2023)</title>
      <description>In Violence of Democracy: Interparty Conflict in South India (Duke UP, 2023), Ruchi Chaturvedi tracks the rise of India’s divisive politics through close examination of decades-long confrontations in Kerala between members of the Communist Party of India (Marxist) and supporters of the Hindu nationalist Rashtriya Swayam Sevak Sangh and the Bharatiya Janata Party. Drawing on ethnographic fieldwork and extensive archival research, Chaturvedi investigates the unique character of the conflict between the party left and the Hindu right. This conflict, she shows, defies explanations centering religious, caste, or ideological differences. It offers instead new ways of understanding how quotidian political competition can produce antagonistic majoritarian communities. Rival political parties mobilize practices of disbursing care and aggressive masculinity in their struggle for electoral and popular power, a process intensified by a criminal justice system that reproduces rather than mitigating violence. Chaturvedi traces these dynamics from the late colonial period to the early 2000s, illuminating the broader relationships between democratic life, divisiveness, and majoritarianism.
Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: sharmaym@mail.uc.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ruchi Chaturvedi</itunes:subtitle>
      <itunes:summary>In Violence of Democracy: Interparty Conflict in South India (Duke UP, 2023), Ruchi Chaturvedi tracks the rise of India’s divisive politics through close examination of decades-long confrontations in Kerala between members of the Communist Party of India (Marxist) and supporters of the Hindu nationalist Rashtriya Swayam Sevak Sangh and the Bharatiya Janata Party. Drawing on ethnographic fieldwork and extensive archival research, Chaturvedi investigates the unique character of the conflict between the party left and the Hindu right. This conflict, she shows, defies explanations centering religious, caste, or ideological differences. It offers instead new ways of understanding how quotidian political competition can produce antagonistic majoritarian communities. Rival political parties mobilize practices of disbursing care and aggressive masculinity in their struggle for electoral and popular power, a process intensified by a criminal justice system that reproduces rather than mitigating violence. Chaturvedi traces these dynamics from the late colonial period to the early 2000s, illuminating the broader relationships between democratic life, divisiveness, and majoritarianism.
Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: sharmaym@mail.uc.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783319763293"><em>Violence of Democracy: Interparty Conflict in South India</em></a> (Duke UP, 2023), Ruchi Chaturvedi tracks the rise of India’s divisive politics through close examination of decades-long confrontations in Kerala between members of the Communist Party of India (Marxist) and supporters of the Hindu nationalist Rashtriya Swayam Sevak Sangh and the Bharatiya Janata Party. Drawing on ethnographic fieldwork and extensive archival research, Chaturvedi investigates the unique character of the conflict between the party left and the Hindu right. This conflict, she shows, defies explanations centering religious, caste, or ideological differences. It offers instead new ways of understanding how quotidian political competition can produce antagonistic majoritarian communities. Rival political parties mobilize practices of disbursing care and aggressive masculinity in their struggle for electoral and popular power, a process intensified by a criminal justice system that reproduces rather than mitigating violence. Chaturvedi traces these dynamics from the late colonial period to the early 2000s, illuminating the broader relationships between democratic life, divisiveness, and majoritarianism.</p><p><em>Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. </em><a href="https://twitter.com/YASHsh"><em>Twitter</em></a><em>. Email: </em><a href="mailto:sharmaym@mail.uc.edu"><em>sharmaym@mail.uc.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3258</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR8286396987.mp3?updated=1692639272" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jennifer Cearns, "Circulating Culture: Transnational Cuban Networks of Exchange" (UP of Florida, 2023)</title>
      <description>“In this subtle and beautifully crafted ethnography, Cearns invites us to travel through the many Cuban circuits of exchange that give shape to mutating histories of connection within and between Havana and Miami. The result is an exhilarating and illuminating journey into the changing contours and expansive terrain of contemporary cubanidad.”—Jeffrey S. Kahn, author of Islands of Sovereignty: Haitian Migration and the Borders of Empire
Despite decades of diplomatic hostilities and economic sanctions, the border between Cuba and the United States—arguably one of the most politicized in the world—is in a state of constant flux. Tracing the flows of people, material items, and digital content between Havana and Miami, as well as between Cuba and Panama, Guyana, and Mexico, Circulating Culture: Transnational Cuban Networks of Exchange (UP of Florida, 2023) explores how and why these circuits are a part of everyday life for millions of Cubans who negotiate extraordinary circumstances daily.
Drawing on extensive ethnographic research in these locations, Jennifer Cearns highlights groups of Cuban society that are often overlooked, considering what Cuban culture and identity mean in a transnational setting. Weaving evocative vignettes into her discussion of these larger questions, Cearns pieces together the story of the creators of an emerging and dynamic network that punctures geopolitical boundaries and has outlasted a period of rapid social change—from the Obama administration through the death of Fidel Castro and into the Trump administration.
Ultimately, by focusing on everyday objects and the strategies used to move them across borders, this book reveals how new cultural forms can develop from the cracks in societies often seen as “broken.” It demonstrates the worldmaking of marginalized Cuban communities who have long been building their own infrastructures of possibility.
Jennifer Cearns is a postdoctoral research fellow in the Department of Anthropology at University College London and an associate research fellow at the Alan Turing Institute.
Katie Coldiron is based at Florida International University. She is Outreach Program Manager for the Digital Library of the Caribbean at FIU Libraries and doctoral student in the FIU Department of History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 20 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>194</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“In this subtle and beautifully crafted ethnography, Cearns invites us to travel through the many Cuban circuits of exchange that give shape to mutating histories of connection within and between Havana and Miami. The result is an exhilarating and illuminating journey into the changing contours and expansive terrain of contemporary cubanidad.”—Jeffrey S. Kahn, author of Islands of Sovereignty: Haitian Migration and the Borders of Empire
Despite decades of diplomatic hostilities and economic sanctions, the border between Cuba and the United States—arguably one of the most politicized in the world—is in a state of constant flux. Tracing the flows of people, material items, and digital content between Havana and Miami, as well as between Cuba and Panama, Guyana, and Mexico, Circulating Culture: Transnational Cuban Networks of Exchange (UP of Florida, 2023) explores how and why these circuits are a part of everyday life for millions of Cubans who negotiate extraordinary circumstances daily.
Drawing on extensive ethnographic research in these locations, Jennifer Cearns highlights groups of Cuban society that are often overlooked, considering what Cuban culture and identity mean in a transnational setting. Weaving evocative vignettes into her discussion of these larger questions, Cearns pieces together the story of the creators of an emerging and dynamic network that punctures geopolitical boundaries and has outlasted a period of rapid social change—from the Obama administration through the death of Fidel Castro and into the Trump administration.
Ultimately, by focusing on everyday objects and the strategies used to move them across borders, this book reveals how new cultural forms can develop from the cracks in societies often seen as “broken.” It demonstrates the worldmaking of marginalized Cuban communities who have long been building their own infrastructures of possibility.
Jennifer Cearns is a postdoctoral research fellow in the Department of Anthropology at University College London and an associate research fellow at the Alan Turing Institute.
Katie Coldiron is based at Florida International University. She is Outreach Program Manager for the Digital Library of the Caribbean at FIU Libraries and doctoral student in the FIU Department of History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“In this subtle and beautifully crafted ethnography, Cearns invites us to travel through the many Cuban circuits of exchange that give shape to mutating histories of connection within and between Havana and Miami. The result is an exhilarating and illuminating journey into the changing contours and expansive terrain of contemporary cubanidad.”—Jeffrey S. Kahn, author of <em>Islands of Sovereignty: Haitian Migration and the Borders of Empire</em></p><p>Despite decades of diplomatic hostilities and economic sanctions, the border between Cuba and the United States—arguably one of the most politicized in the world—is in a state of constant flux. Tracing the flows of people, material items, and digital content between Havana and Miami, as well as between Cuba and Panama, Guyana, and Mexico, <a href="https://bookshop.org/a/12343/9780813080086"><em>Circulating Culture: Transnational Cuban Networks of Exchange </em></a>(UP of Florida, 2023) explores how and why these circuits are a part of everyday life for millions of Cubans who negotiate extraordinary circumstances daily.</p><p>Drawing on extensive ethnographic research in these locations, Jennifer Cearns highlights groups of Cuban society that are often overlooked, considering what Cuban culture and identity mean in a transnational setting. Weaving evocative vignettes into her discussion of these larger questions, Cearns pieces together the story of the creators of an emerging and dynamic network that punctures geopolitical boundaries and has outlasted a period of rapid social change—from the Obama administration through the death of Fidel Castro and into the Trump administration.</p><p>Ultimately, by focusing on everyday objects and the strategies used to move them across borders, this book reveals how new cultural forms can develop from the cracks in societies often seen as “broken.” It demonstrates the worldmaking of marginalized Cuban communities who have long been building their own infrastructures of possibility.</p><p>Jennifer Cearns is a postdoctoral research fellow in the Department of Anthropology at University College London and an associate research fellow at the Alan Turing Institute.</p><p><a href="https://go.fiu.edu/katielcoldiron"><em>Katie Coldiron</em></a><em> is based at Florida International University. She is Outreach Program Manager for the Digital Library of the Caribbean at FIU Libraries and doctoral student in the FIU Department of History.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3336</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Renyi Hong, "Passionate Work: Endurance after the Good Life" (Duke UP, 2022)</title>
      <description>In Passionate Work: Endurance after the Good Life (Duke UP, 2022), Renyi Hong theorizes the notion of being "passionate about your work" as an affective project that encourages people to endure economically trying situations like unemployment, job change, repetitive and menial labor, and freelancing. Not simply a subject of aspiration, passion has been deployed as a means to build resilience and mend disappointments with our experiences of work. 
Tracking the rise of passion in nineteenth-century management to trends like gamification, coworking, and unemployment insurance, Hong demonstrates how passion can emerge in instances that would not typically be understood as passionate. Gamification numbs crippling boredom by keeping call center workers in an unthinking, suspensive state, pursuing even the most banal tasks in hope of career advancement. Coworking spaces marketed toward freelancers combat loneliness and disconnection at the precise moment when middle-class sureties are profoundly threatened. Ultimately, Hong argues, the ideal of passionate work sustains a condition of cruel optimism in which passion is offered as the solution for the injustices of contemporary capitalism.
Hong is assistant professor in the Department of Communications and New Media at the National University of Singapore. He is interested in labor and its relationships with affect, technology and capitalism. His works can be found in Social Text, New Media &amp; Society, European Journal of Cultural Studies, among others.
﻿Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Renyi Hong</itunes:subtitle>
      <itunes:summary>In Passionate Work: Endurance after the Good Life (Duke UP, 2022), Renyi Hong theorizes the notion of being "passionate about your work" as an affective project that encourages people to endure economically trying situations like unemployment, job change, repetitive and menial labor, and freelancing. Not simply a subject of aspiration, passion has been deployed as a means to build resilience and mend disappointments with our experiences of work. 
Tracking the rise of passion in nineteenth-century management to trends like gamification, coworking, and unemployment insurance, Hong demonstrates how passion can emerge in instances that would not typically be understood as passionate. Gamification numbs crippling boredom by keeping call center workers in an unthinking, suspensive state, pursuing even the most banal tasks in hope of career advancement. Coworking spaces marketed toward freelancers combat loneliness and disconnection at the precise moment when middle-class sureties are profoundly threatened. Ultimately, Hong argues, the ideal of passionate work sustains a condition of cruel optimism in which passion is offered as the solution for the injustices of contemporary capitalism.
Hong is assistant professor in the Department of Communications and New Media at the National University of Singapore. He is interested in labor and its relationships with affect, technology and capitalism. His works can be found in Social Text, New Media &amp; Society, European Journal of Cultural Studies, among others.
﻿Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478015598"><em>Passionate Work: Endurance after the Good Life</em></a> (Duke UP, 2022), Renyi Hong theorizes the notion of being "passionate about your work" as an affective project that encourages people to endure economically trying situations like unemployment, job change, repetitive and menial labor, and freelancing. Not simply a subject of aspiration, passion has been deployed as a means to build resilience and mend disappointments with our experiences of work. </p><p>Tracking the rise of passion in nineteenth-century management to trends like gamification, coworking, and unemployment insurance, Hong demonstrates how passion can emerge in instances that would not typically be understood as passionate. Gamification numbs crippling boredom by keeping call center workers in an unthinking, suspensive state, pursuing even the most banal tasks in hope of career advancement. Coworking spaces marketed toward freelancers combat loneliness and disconnection at the precise moment when middle-class sureties are profoundly threatened. Ultimately, Hong argues, the ideal of passionate work sustains a condition of cruel optimism in which passion is offered as the solution for the injustices of contemporary capitalism.</p><p>Hong is assistant professor in the Department of Communications and New Media at the National University of Singapore. He is interested in labor and its relationships with affect, technology and capitalism. His works can be found in Social Text, New Media &amp; Society, European Journal of Cultural Studies, among others.</p><p><em>﻿Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2923</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jamila Rodrigues, "Sufi Women, Embodiment and the 'Self': Gender in Islamic Ritual" (Routledge, 2023)</title>
      <description>Jamila Rodrigues's new book Sufi Women, Embodiment and the “Self”: Gender in Islamic Ritual (Routledge 2023) uses her dance and performance studies background to study women’s hadra or zikr experiences of a Naqshbandi Sufi community in Cape Town, South Africa. This ritual includes engagement with sacred texts, music, and bodily movement with the aim of reaching union with Allah. This focused study on women’s bodily movement during zikr and women’s understanding of the mind and soul provides fascinating insights of what constitutes the “self” via ritual and performance studies. Rodrigues also uses auto-ethnography to situate some of this discussion on embodiment. The book will be of interest to anthropologists, Sufi studies scholars, and performance studies scholars.
﻿Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>311</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jamila Rodrigues</itunes:subtitle>
      <itunes:summary>Jamila Rodrigues's new book Sufi Women, Embodiment and the “Self”: Gender in Islamic Ritual (Routledge 2023) uses her dance and performance studies background to study women’s hadra or zikr experiences of a Naqshbandi Sufi community in Cape Town, South Africa. This ritual includes engagement with sacred texts, music, and bodily movement with the aim of reaching union with Allah. This focused study on women’s bodily movement during zikr and women’s understanding of the mind and soul provides fascinating insights of what constitutes the “self” via ritual and performance studies. Rodrigues also uses auto-ethnography to situate some of this discussion on embodiment. The book will be of interest to anthropologists, Sufi studies scholars, and performance studies scholars.
﻿Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jamila Rodrigues's new book <a href="https://bookshop.org/a/12343/9780367374006"><em>Sufi Women, Embodiment and the “Self”: Gender in Islamic Ritual</em></a> (Routledge 2023) uses her dance and performance studies background to study women’s <em>hadra</em> or <em>zikr</em> experiences of a Naqshbandi Sufi community in Cape Town, South Africa. This ritual includes engagement with sacred texts, music, and bodily movement with the aim of reaching union with Allah. This focused study on women’s bodily movement during <em>zikr</em> and women’s understanding of the mind and soul provides fascinating insights of what constitutes the “self” via ritual and performance studies. Rodrigues also uses auto-ethnography to situate some of this discussion on embodiment. The book will be of interest to anthropologists, Sufi studies scholars, and performance studies scholars.</p><p><em>﻿Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3350</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Whisper Networks: A Discussion with Carrie Ann Johnson</title>
      <description>What is a Whisper Network? What can you gain from being in one, and what is expected of the network members? Not everybody is invited is into a Whisper Network—which is part of how they keep members safe. But it’s also how many of the vulnerable are further left out. Today, Dr. Carrie Ann Johnson joins us to share her research on Whisper Networks, and their role in bridging the safety gap for vulnerable people. This episode explores:

Why formal reporting systems fail.

How whisper networks can offer safeguards.

Why some people who need to be in a whisper network aren’t in one.

Who gets left out, and why.

A discussion of the article “Whisper Networks Thrive When Women Lose Faith in Formal Systems of Reporting Sexual Harassment,” which you can access here.


CW: Examples of harassment (including sexual harassment) are included throughout this episode.
Our guest is: Dr. Carrie Ann Johnson, who earned a Ph.D. in Rhetoric and Professional communication from Iowa State University and received the Iowa State Research Excellence Award for her dissertation, "Whisper Networks: Sexual Harassment Protection Through Informal Networks." She earned a master’s degree in American Studies and a bachelor’s degree in journalism and public relations, both from Utah State University. She loves digging into difficult topics and opening doors for deeper contemplation about our lived realities. She is the Research and Outreach Coordinator for the Catt Center for Women in Politics, Iowa State University, and is on the editorial board of BONDS, where you can read more her work on whisper networks in organizations.
Our host is: Dr. Christina Gessler, who holds a PhD in history. She is a freelance book editor. She has served as content director and producer of the Academic Life podcast since she launched it in 2020. The Academic Life is proud to be an academic partner of the New Books Network.
Listeners to this episode may also be interested in:

This conversation on Who Gets Believed


This conversation with Rebekah Tausig on Sitting Pretty


This conversation on feminist communication strategies

This conversation on Black Boy Out of Time


This conversation with Virgie Tovar on The Right to Remain Fat


This conversation with Jessica McCrory Calarco on The Field Guide to Grad School


This conversation on structural inequality and barriers to tenure for women of color

This conversation about quitting a PhD program

This conversation on community-building and How We Show Up


﻿
Welcome to the Academic Life! Join us here each week to learn from experts inside and outside the academy, and around the world, and embrace the broad definition of what it truly means to live an academic life. Missed any of the 150+ Academic Life episodes? You can find them all archived here. And check back soon: we’re in the studio preparing more episodes for your academic journey—and beyond!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 17 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What is a Whisper Network? What can you gain from being in one, and what is expected of the network members? Not everybody is invited is into a Whisper Network—which is part of how they keep members safe. But it’s also how many of the vulnerable are further left out. Today, Dr. Carrie Ann Johnson joins us to share her research on Whisper Networks, and their role in bridging the safety gap for vulnerable people. This episode explores:

Why formal reporting systems fail.

How whisper networks can offer safeguards.

Why some people who need to be in a whisper network aren’t in one.

Who gets left out, and why.

A discussion of the article “Whisper Networks Thrive When Women Lose Faith in Formal Systems of Reporting Sexual Harassment,” which you can access here.


CW: Examples of harassment (including sexual harassment) are included throughout this episode.
Our guest is: Dr. Carrie Ann Johnson, who earned a Ph.D. in Rhetoric and Professional communication from Iowa State University and received the Iowa State Research Excellence Award for her dissertation, "Whisper Networks: Sexual Harassment Protection Through Informal Networks." She earned a master’s degree in American Studies and a bachelor’s degree in journalism and public relations, both from Utah State University. She loves digging into difficult topics and opening doors for deeper contemplation about our lived realities. She is the Research and Outreach Coordinator for the Catt Center for Women in Politics, Iowa State University, and is on the editorial board of BONDS, where you can read more her work on whisper networks in organizations.
Our host is: Dr. Christina Gessler, who holds a PhD in history. She is a freelance book editor. She has served as content director and producer of the Academic Life podcast since she launched it in 2020. The Academic Life is proud to be an academic partner of the New Books Network.
Listeners to this episode may also be interested in:

This conversation on Who Gets Believed


This conversation with Rebekah Tausig on Sitting Pretty


This conversation on feminist communication strategies

This conversation on Black Boy Out of Time


This conversation with Virgie Tovar on The Right to Remain Fat


This conversation with Jessica McCrory Calarco on The Field Guide to Grad School


This conversation on structural inequality and barriers to tenure for women of color

This conversation about quitting a PhD program

This conversation on community-building and How We Show Up


﻿
Welcome to the Academic Life! Join us here each week to learn from experts inside and outside the academy, and around the world, and embrace the broad definition of what it truly means to live an academic life. Missed any of the 150+ Academic Life episodes? You can find them all archived here. And check back soon: we’re in the studio preparing more episodes for your academic journey—and beyond!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is a Whisper Network? What can you gain from being in one, and what is expected of the network members? Not everybody is invited is into a Whisper Network—which is part of how they keep members safe. But it’s also how many of the vulnerable are further left out. Today, Dr. Carrie Ann Johnson joins us to share her research on Whisper Networks, and their role in bridging the safety gap for vulnerable people. This episode explores:</p><ul>
<li>Why formal reporting systems fail.</li>
<li>How whisper networks can offer safeguards.</li>
<li>Why some people who need to be in a whisper network aren’t in one.</li>
<li>Who gets left out, and why.</li>
<li>A discussion of the article “Whisper Networks Thrive When Women Lose Faith in Formal Systems of Reporting Sexual Harassment,” which you can access here.</li>
</ul><p><br></p><p>CW: Examples of harassment (including sexual harassment) are included throughout this episode.</p><p>Our guest is: Dr. Carrie Ann Johnson, who earned a Ph.D. in Rhetoric and Professional communication from Iowa State University and received the Iowa State Research Excellence Award for her dissertation, "Whisper Networks: Sexual Harassment Protection Through Informal Networks." She earned a master’s degree in American Studies and a bachelor’s degree in journalism and public relations, both from Utah State University. She loves digging into difficult topics and opening doors for deeper contemplation about our lived realities. She is the Research and Outreach Coordinator for the Catt Center for Women in Politics, Iowa State University, and is on the editorial board of BONDS, where you can read more her work on <a href="https://www.bondsmagazine.com/inspiration-1/vwnkh6ee4z9xr3ndbj711nibfl1fzz">whisper networks</a> in organizations.</p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who holds a PhD in history. She is a freelance book editor. She has served as content director and producer of the Academic Life podcast since she launched it in 2020. The Academic Life is proud to be an academic partner of the New Books Network.</p><p>Listeners to this episode may also be interested in:</p><ul>
<li>This <a href="https://newbooksnetwork.com/who-gets-believed#entry:215454@1:url">conversation</a> on <em>Who Gets Believed</em>
</li>
<li>This <a href="https://newbooksnetwork.com/on-writing-well-really-personal-essays-a-conversation-with-rebekah-tausig#entry:49418@1:url">conversation with Rebekah Tausig</a> on <em>Sitting Pretty</em>
</li>
<li>This <a href="https://newbooksnetwork.com/ketchum#entry:197914@1:url">conversation</a> on feminist communication strategies</li>
<li>This <a href="https://newbooksnetwork.com/writing-beyond-a-limited-narrative#entry:154535@1:url">conversation</a> on <em>Black Boy Out of Time</em>
</li>
<li>This <a href="https://newbooksnetwork.com/you-do-have-a-right-to-remain-fat-a-conversation-with-virgie-tovar#entry:196228@1:url">conversation with Virgie Tovar</a> on <em>The Right to Remain Fat</em>
</li>
<li>This <a href="https://newbooksnetwork.com/a-field-guide-to-grad-school-a-conversation-with-jessica-mccrory-calarco#entry:54031@1:url">conversation with Jessica McCrory Calarco</a> on <em>The Field Guide to Grad School</em>
</li>
<li>This <a href="https://newbooksnetwork.com/how-to-deal-with-structural-inequality#entry:39410@1:url">conversation</a> on structural inequality and barriers to tenure for women of color</li>
<li>This <a href="https://newbooksnetwork.com/should-i-quit-my-ph-d-program#entry:38788@1:url">conversation</a> about quitting a PhD program</li>
<li>This <a href="https://newbooksnetwork.com/community-building-and-how-we-show-up#entry:133560@1:url">conversation</a> on community-building and <em>How We Show Up</em>
</li>
</ul><p><em>﻿</em></p><p>Welcome to the Academic Life! Join us here each week to learn from experts inside and outside the academy, and around the world, and embrace the broad definition of what it truly means to live an academic life. Missed any of the 150+ Academic Life episodes? You can find them all archived <a href="https://newbooksnetwork.com/category/academic-partners/academic-life">here.</a> And check back soon: we’re in the studio preparing more episodes for your academic journey—and beyond!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Edyta Roszko, "Fishers, Monks and Cadres: Navigating State, Religion and the South China Sea in Central Vietnam" (NIAS/University of Hawaii Press 2021</title>
      <description>This remarkable and timely ethnography explores how fishing communities living on the fringe of the South China Sea in central Vietnam interact with state and religious authorities as well as their farmer neighbors – even while handling new geopolitical challenges. The focus is mainly on marginal people and their navigation between competing forces over the decades of massive change since their incorporation into the Socialist Republic of Vietnam in 1975. The sea, however, plays a major role in this study as does the location: a once-peripheral area now at the center of a global struggle for sovereignty, influence and control in the South China Sea.
The coastal fishing communities at the heart of this study are peripheral not so much because of geographical remoteness as their presumed social ‘backwardness’; they only partially fit into the social imaginary of Vietnam’s territory and nation. The state thus tries to incorporate them through various cultural agendas while religious reformers seek to purify their religious practices. Yet, recently, these communities have also come to be seen as guardians of an ancient fishing culture, important in Vietnam’s resistance to Chinese claims over the South China Sea.
The fishers have responded to their situation with a blend of conformity, co-option and subtle indiscipline. A complex, triadic relationship is at play here. Within it are various shifting binaries – e.g. secular/religious, fishers/farmers, local ritual/Buddhist doctrine, etc. – and different protagonists (state officials, religious figures, fishermen and -women) who construct, enact, and deconstruct these relations in shifting alliances and changing contexts.
Edyta Roszko's Fishers, Monks and Cadres: Navigating State, Religion and the South China Sea in Central Vietnam (NIAS/University of Hawaii Press, 2021) is a significant new work. Its vivid portrait of local beliefs and practices makes a powerful argument for looking beyond monolithic religious traditions. Its triadic analysis and subtle use of binaries offer startlingly fresh ways to view Vietnamese society and local political power. The book demonstrates Vietnam is more than urban and agrarian society in the Red River Basin and Mekong Delta. Finally, the author builds on intensive, long-term research to portray a region at the forefront of geopolitical struggle, offering insights that will be fascinating and revealing to a much broader readership.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edyta Roszko</itunes:subtitle>
      <itunes:summary>This remarkable and timely ethnography explores how fishing communities living on the fringe of the South China Sea in central Vietnam interact with state and religious authorities as well as their farmer neighbors – even while handling new geopolitical challenges. The focus is mainly on marginal people and their navigation between competing forces over the decades of massive change since their incorporation into the Socialist Republic of Vietnam in 1975. The sea, however, plays a major role in this study as does the location: a once-peripheral area now at the center of a global struggle for sovereignty, influence and control in the South China Sea.
The coastal fishing communities at the heart of this study are peripheral not so much because of geographical remoteness as their presumed social ‘backwardness’; they only partially fit into the social imaginary of Vietnam’s territory and nation. The state thus tries to incorporate them through various cultural agendas while religious reformers seek to purify their religious practices. Yet, recently, these communities have also come to be seen as guardians of an ancient fishing culture, important in Vietnam’s resistance to Chinese claims over the South China Sea.
The fishers have responded to their situation with a blend of conformity, co-option and subtle indiscipline. A complex, triadic relationship is at play here. Within it are various shifting binaries – e.g. secular/religious, fishers/farmers, local ritual/Buddhist doctrine, etc. – and different protagonists (state officials, religious figures, fishermen and -women) who construct, enact, and deconstruct these relations in shifting alliances and changing contexts.
Edyta Roszko's Fishers, Monks and Cadres: Navigating State, Religion and the South China Sea in Central Vietnam (NIAS/University of Hawaii Press, 2021) is a significant new work. Its vivid portrait of local beliefs and practices makes a powerful argument for looking beyond monolithic religious traditions. Its triadic analysis and subtle use of binaries offer startlingly fresh ways to view Vietnamese society and local political power. The book demonstrates Vietnam is more than urban and agrarian society in the Red River Basin and Mekong Delta. Finally, the author builds on intensive, long-term research to portray a region at the forefront of geopolitical struggle, offering insights that will be fascinating and revealing to a much broader readership.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This remarkable and timely ethnography explores how fishing communities living on the fringe of the South China Sea in central Vietnam interact with state and religious authorities as well as their farmer neighbors – even while handling new geopolitical challenges. The focus is mainly on marginal people and their navigation between competing forces over the decades of massive change since their incorporation into the Socialist Republic of Vietnam in 1975. The sea, however, plays a major role in this study as does the location: a once-peripheral area now at the center of a global struggle for sovereignty, influence and control in the South China Sea.</p><p>The coastal fishing communities at the heart of this study are peripheral not so much because of geographical remoteness as their presumed social ‘backwardness’; they only partially fit into the social imaginary of Vietnam’s territory and nation. The state thus tries to incorporate them through various cultural agendas while religious reformers seek to purify their religious practices. Yet, recently, these communities have also come to be seen as guardians of an ancient fishing culture, important in Vietnam’s resistance to Chinese claims over the South China Sea.</p><p>The fishers have responded to their situation with a blend of conformity, co-option and subtle indiscipline. A complex, triadic relationship is at play here. Within it are various shifting binaries – e.g. secular/religious, fishers/farmers, local ritual/Buddhist doctrine, etc. – and different protagonists (state officials, religious figures, fishermen and -women) who construct, enact, and deconstruct these relations in shifting alliances and changing contexts.</p><p>Edyta Roszko's <a href="https://bookshop.org/a/12343/9780824890551"><em>Fishers, Monks and Cadres: Navigating State, Religion and the South China Sea in Central Vietnam</em></a><em> </em>(NIAS/University of Hawaii Press, 2021) is a significant new work. Its vivid portrait of local beliefs and practices makes a powerful argument for looking beyond monolithic religious traditions. Its triadic analysis and subtle use of binaries offer startlingly fresh ways to view Vietnamese society and local political power. The book demonstrates Vietnam is more than urban and agrarian society in the Red River Basin and Mekong Delta. Finally, the author builds on intensive, long-term research to portray a region at the forefront of geopolitical struggle, offering insights that will be fascinating and revealing to a much broader readership.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3167</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew Johnson, "If I Give My Soul: Faith Behind Bars in Rio de Janeiro" (Oxford UP, 2017)</title>
      <description>Pentecostal Christianity is flourishing inside the prisons of Rio de Janeiro. To find out why, Andrew Johnson dug deep into the prisons themselves. He began by spending two weeks living in a Brazilian prison as if he were an inmate: sleeping in the same cells as the inmates, eating the same food, and participating in the men's daily routines as if he were incarcerated. And he returned many times afterward to observe prison churches' worship services, which were led by inmates who had been voted into positions of leadership by their fellow prisoners. He accompanied Pentecostal volunteers when they visited cells that were controlled by Rio's most dominant criminal gang to lead worship services, provide health care, and deliver other social services to the inmates. 
Why does this faith resonate so profoundly with the incarcerated? Pentecostalism, argues Johnson, is the "faith of the killable people" and offers ex-criminals and gang members the opportunity to positively reinvent their public personas. If I Give My Soul: Faith Behind Bars in Rio de Janeiro (Oxford UP, 2017) provides a deeply personal look at the relationship between the margins of Brazilian society and the Pentecostal faith, both behind bars and in the favelas, Rio de Janeiro's peripheral neighborhoods. Based on his intimate relationships with the figures in this book, Johnson makes a passionate case that Pentecostal practice behind bars is an act of political radicalism as much as a spiritual experience.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Johnson</itunes:subtitle>
      <itunes:summary>Pentecostal Christianity is flourishing inside the prisons of Rio de Janeiro. To find out why, Andrew Johnson dug deep into the prisons themselves. He began by spending two weeks living in a Brazilian prison as if he were an inmate: sleeping in the same cells as the inmates, eating the same food, and participating in the men's daily routines as if he were incarcerated. And he returned many times afterward to observe prison churches' worship services, which were led by inmates who had been voted into positions of leadership by their fellow prisoners. He accompanied Pentecostal volunteers when they visited cells that were controlled by Rio's most dominant criminal gang to lead worship services, provide health care, and deliver other social services to the inmates. 
Why does this faith resonate so profoundly with the incarcerated? Pentecostalism, argues Johnson, is the "faith of the killable people" and offers ex-criminals and gang members the opportunity to positively reinvent their public personas. If I Give My Soul: Faith Behind Bars in Rio de Janeiro (Oxford UP, 2017) provides a deeply personal look at the relationship between the margins of Brazilian society and the Pentecostal faith, both behind bars and in the favelas, Rio de Janeiro's peripheral neighborhoods. Based on his intimate relationships with the figures in this book, Johnson makes a passionate case that Pentecostal practice behind bars is an act of political radicalism as much as a spiritual experience.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pentecostal Christianity is flourishing inside the prisons of Rio de Janeiro. To find out why, Andrew Johnson dug deep into the prisons themselves. He began by spending two weeks living in a Brazilian prison as if he were an inmate: sleeping in the same cells as the inmates, eating the same food, and participating in the men's daily routines as if he were incarcerated. And he returned many times afterward to observe prison churches' worship services, which were led by inmates who had been voted into positions of leadership by their fellow prisoners. He accompanied Pentecostal volunteers when they visited cells that were controlled by Rio's most dominant criminal gang to lead worship services, provide health care, and deliver other social services to the inmates. </p><p>Why does this faith resonate so profoundly with the incarcerated? Pentecostalism, argues Johnson, is the "faith of the killable people" and offers ex-criminals and gang members the opportunity to positively reinvent their public personas. <a href="https://bookshop.org/a/12343/9780190238995"><em>If I Give My Soul: Faith Behind Bars in Rio de Janeiro</em></a> (Oxford UP, 2017) provides a deeply personal look at the relationship between the margins of Brazilian society and the Pentecostal faith, both behind bars and in the favelas, Rio de Janeiro's peripheral neighborhoods. Based on his intimate relationships with the figures in this book, Johnson makes a passionate case that Pentecostal practice behind bars is an act of political radicalism as much as a spiritual experience.</p><p><em>﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2773</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Satsuki Takahashi, "Fukushima Futures: Survival Stories in a Repeatedly Ruined Seascape" (U Washington Press, 2023)</title>
      <description>Both before and after the 2011 "Triple Disaster" of earthquake, tidal wave, and consequent meltdown at the Fukushima Daiichi nuclear power plant, anthropologist Satsuki Takahashi visited nearby communities, collecting accounts of life and livelihoods along the industrialized seascape. The resulting environmental ethnography examines the complex relationship between commercial fishing families and the Joban Sea--once known for premium-quality fish and now notorious as the location of the world's worst nuclear catastrophe. 
Satsuki Takahashi's book Fukushima Futures: Survival Stories in a Repeatedly Ruined Seascape (U Washington Press, 2023) follows postwar Japan's maritime modernization from the perspectives of those most entangled with its successes and failures. In response to unrelenting setbacks, including an earlier nuclear accident at neighboring Tokaimura and the oil spills of stranded tankers during typhoons, these communities have developed survival strategies shaped by the precarity they share with their marine ecosystem. The collaborative resilience that emerges against this backdrop of vulnerability and uncertainty challenges the progress-bound logic of futurism, bringing more hopeful possibilities for the future into sharper focus.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 12 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Satsuki Takahashi</itunes:subtitle>
      <itunes:summary>Both before and after the 2011 "Triple Disaster" of earthquake, tidal wave, and consequent meltdown at the Fukushima Daiichi nuclear power plant, anthropologist Satsuki Takahashi visited nearby communities, collecting accounts of life and livelihoods along the industrialized seascape. The resulting environmental ethnography examines the complex relationship between commercial fishing families and the Joban Sea--once known for premium-quality fish and now notorious as the location of the world's worst nuclear catastrophe. 
Satsuki Takahashi's book Fukushima Futures: Survival Stories in a Repeatedly Ruined Seascape (U Washington Press, 2023) follows postwar Japan's maritime modernization from the perspectives of those most entangled with its successes and failures. In response to unrelenting setbacks, including an earlier nuclear accident at neighboring Tokaimura and the oil spills of stranded tankers during typhoons, these communities have developed survival strategies shaped by the precarity they share with their marine ecosystem. The collaborative resilience that emerges against this backdrop of vulnerability and uncertainty challenges the progress-bound logic of futurism, bringing more hopeful possibilities for the future into sharper focus.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Both before and after the 2011 "Triple Disaster" of earthquake, tidal wave, and consequent meltdown at the Fukushima Daiichi nuclear power plant, anthropologist Satsuki Takahashi visited nearby communities, collecting accounts of life and livelihoods along the industrialized seascape. The resulting environmental ethnography examines the complex relationship between commercial fishing families and the Joban Sea--once known for premium-quality fish and now notorious as the location of the world's worst nuclear catastrophe. </p><p>Satsuki Takahashi's book <a href="https://bookshop.org/a/12343/9780295751337"><em>Fukushima Futures: Survival Stories in a Repeatedly Ruined Seascape</em></a> (U Washington Press, 2023) follows postwar Japan's maritime modernization from the perspectives of those most entangled with its successes and failures. In response to unrelenting setbacks, including an earlier nuclear accident at neighboring Tokaimura and the oil spills of stranded tankers during typhoons, these communities have developed survival strategies shaped by the precarity they share with their marine ecosystem. The collaborative resilience that emerges against this backdrop of vulnerability and uncertainty challenges the progress-bound logic of futurism, bringing more hopeful possibilities for the future into sharper focus.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3181</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karen E. Rignall, "An Elusive Common: Land, Politics, and Agrarian Rurality in a Moroccan Oasis" (Cornell UP, 2021)</title>
      <description>Karen E. Rignall's book An Elusive Common: Land, Politics, and Agrarian Rurality in a Moroccan Oasis (Cornell UP, 2021) details the fraught dynamics of rural life in the arid periphery of southeastern Morocco. Karen Rignall considers whether agrarian livelihoods can survive in the context of globalized capitalism and proposes a new way of thinking about agrarian practice, politics, and land in North Africa and the Middle East. Her book questions many of the assumptions underlying movements for land and food sovereignty, theories of the commons, and environmental governance.
Global market forces, government disinvestment, political marginalization, and climate change are putting unprecedented pressures on contemporary rural life. At the same time, rural peoples are defying their exclusion by forging new economic and political possibilities. In southern Morocco, the vibrancy of rural life was sustained by creative and often contested efforts to sustain communal governance, especially of land, as a basis for agrarian livelihoods and a changing wage labor economy.
An Elusive Common follows these diverse strategies ethnographically to show how land became a site for conflicts over community, political authority, and social hierarchy. Rignall makes the provocative argument that land enclosures can be an essential part of communal governance and the fight for autonomy against intrusive state power and historical inequalities.
Karen E. Rignall is a Community and Leadership Development Professor at the University of Kentucky. Her research has appeared in numerous journals, including, The Journal of Peasant Studies, and Migration and Development.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 12 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karen E. Rignall</itunes:subtitle>
      <itunes:summary>Karen E. Rignall's book An Elusive Common: Land, Politics, and Agrarian Rurality in a Moroccan Oasis (Cornell UP, 2021) details the fraught dynamics of rural life in the arid periphery of southeastern Morocco. Karen Rignall considers whether agrarian livelihoods can survive in the context of globalized capitalism and proposes a new way of thinking about agrarian practice, politics, and land in North Africa and the Middle East. Her book questions many of the assumptions underlying movements for land and food sovereignty, theories of the commons, and environmental governance.
Global market forces, government disinvestment, political marginalization, and climate change are putting unprecedented pressures on contemporary rural life. At the same time, rural peoples are defying their exclusion by forging new economic and political possibilities. In southern Morocco, the vibrancy of rural life was sustained by creative and often contested efforts to sustain communal governance, especially of land, as a basis for agrarian livelihoods and a changing wage labor economy.
An Elusive Common follows these diverse strategies ethnographically to show how land became a site for conflicts over community, political authority, and social hierarchy. Rignall makes the provocative argument that land enclosures can be an essential part of communal governance and the fight for autonomy against intrusive state power and historical inequalities.
Karen E. Rignall is a Community and Leadership Development Professor at the University of Kentucky. Her research has appeared in numerous journals, including, The Journal of Peasant Studies, and Migration and Development.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Karen E. Rignall's book <a href="https://bookshop.org/a/12343/9781501756139"><em>An Elusive Common: Land, Politics, and Agrarian Rurality in a Moroccan Oasis</em></a> (Cornell UP, 2021) details the fraught dynamics of rural life in the arid periphery of southeastern Morocco. Karen Rignall considers whether agrarian livelihoods can survive in the context of globalized capitalism and proposes a new way of thinking about agrarian practice, politics, and land in North Africa and the Middle East. Her book questions many of the assumptions underlying movements for land and food sovereignty, theories of the commons, and environmental governance.</p><p>Global market forces, government disinvestment, political marginalization, and climate change are putting unprecedented pressures on contemporary rural life. At the same time, rural peoples are defying their exclusion by forging new economic and political possibilities. In southern Morocco, the vibrancy of rural life was sustained by creative and often contested efforts to sustain communal governance, especially of land, as a basis for agrarian livelihoods and a changing wage labor economy.</p><p><em>An Elusive Common</em> follows these diverse strategies ethnographically to show how land became a site for conflicts over community, political authority, and social hierarchy. Rignall makes the provocative argument that land enclosures can be an essential part of communal governance and the fight for autonomy against intrusive state power and historical inequalities.</p><p>Karen E. Rignall is a Community and Leadership Development Professor at the University of Kentucky. Her research has appeared in numerous journals, including, <em>The Journal of Peasant Studies</em>, and <em>Migration and Development</em>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2523</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aaae669e-3851-11ee-896c-db3c7c099d99]]></guid>
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    <item>
      <title>Sophie Bjork-James, "The Divine Institution: White Evangelicalism's Politics of the Family" (Rutgers UP, 2021)</title>
      <description>The Divine Institution: White Evangelicalism's Politics of the Family (Rutgers University Press, 2021) provides an account of how a theology of the family came to dominate a white evangelical tradition in the post-civil rights movement United States, providing a theological corollary to Religious Right politics. This tradition inherently enforces racial inequality in that it draws moral, religious, and political attention away from problems of racial and economic structural oppression, explaining all social problems as a failure of the individual to achieve the strong gender and sexual identities that ground the nuclear family. The consequences of this theology are both personal suffering for individuals who cannot measure up to prescribed gender and sexual roles, and political support for conservative government policies. Exposure to experiences that undermine the idea that an emphasis on the family is the solution to all social problems is causing a younger generation of white evangelicals to shift away from this narrow theological emphasis and toward a more social justice-oriented theology. The material and political effects of this shift remain to be seen.
Sophie Bjork-James is an Assistant Professor of Anthropology at Vanderbilt University. She has over ten years of experience researching both the US based Religious Right and the white nationalist movements.
She is the author of The Divine Institution: White Evangelicalism’s Politics of the Family (Rutgers 2021, winner of the the Anne Bolin &amp; Gil Herdt Book Prize from the Human Sexuality and Anthropology Interest Group (HSAIG)) and the co-editor of Beyond Populism: Angry Politics and the Twilight of Neoliberalism (2020). Her work has appeared recently in American Anthropologist, Oxford Bibliographies, the Journal of the American Academy of Religion, Feminist Anthropology, and Transforming Anthropology. She has been interviewed on the NBC Nightly News, NPR’s All Things Considered, BBC Radio 4’s Today, and in the New York Times. She has published op-eds in the LA Times, Religious Dispatches, and the Conversation among others. She is a senior fellow with the Centre for the Analysis of the Radical Right and a fellow with the Institute for Research on Male Supremacism and a board member for the Society for the Anthropology of Religion.

Joseph Gaines can be reached at jgaines1091@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 12 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>247</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sophie Bjork-James</itunes:subtitle>
      <itunes:summary>The Divine Institution: White Evangelicalism's Politics of the Family (Rutgers University Press, 2021) provides an account of how a theology of the family came to dominate a white evangelical tradition in the post-civil rights movement United States, providing a theological corollary to Religious Right politics. This tradition inherently enforces racial inequality in that it draws moral, religious, and political attention away from problems of racial and economic structural oppression, explaining all social problems as a failure of the individual to achieve the strong gender and sexual identities that ground the nuclear family. The consequences of this theology are both personal suffering for individuals who cannot measure up to prescribed gender and sexual roles, and political support for conservative government policies. Exposure to experiences that undermine the idea that an emphasis on the family is the solution to all social problems is causing a younger generation of white evangelicals to shift away from this narrow theological emphasis and toward a more social justice-oriented theology. The material and political effects of this shift remain to be seen.
Sophie Bjork-James is an Assistant Professor of Anthropology at Vanderbilt University. She has over ten years of experience researching both the US based Religious Right and the white nationalist movements.
She is the author of The Divine Institution: White Evangelicalism’s Politics of the Family (Rutgers 2021, winner of the the Anne Bolin &amp; Gil Herdt Book Prize from the Human Sexuality and Anthropology Interest Group (HSAIG)) and the co-editor of Beyond Populism: Angry Politics and the Twilight of Neoliberalism (2020). Her work has appeared recently in American Anthropologist, Oxford Bibliographies, the Journal of the American Academy of Religion, Feminist Anthropology, and Transforming Anthropology. She has been interviewed on the NBC Nightly News, NPR’s All Things Considered, BBC Radio 4’s Today, and in the New York Times. She has published op-eds in the LA Times, Religious Dispatches, and the Conversation among others. She is a senior fellow with the Centre for the Analysis of the Radical Right and a fellow with the Institute for Research on Male Supremacism and a board member for the Society for the Anthropology of Religion.

Joseph Gaines can be reached at jgaines1091@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781978821859"><em>The Divine Institution: White Evangelicalism's Politics of the Family</em> </a>(Rutgers University Press, 2021) provides an account of how a theology of the family came to dominate a white evangelical tradition in the post-civil rights movement United States, providing a theological corollary to Religious Right politics. This tradition inherently enforces racial inequality in that it draws moral, religious, and political attention away from problems of racial and economic structural oppression, explaining all social problems as a failure of the individual to achieve the strong gender and sexual identities that ground the nuclear family. The consequences of this theology are both personal suffering for individuals who cannot measure up to prescribed gender and sexual roles, and political support for conservative government policies. Exposure to experiences that undermine the idea that an emphasis on the family is the solution to all social problems is causing a younger generation of white evangelicals to shift away from this narrow theological emphasis and toward a more social justice-oriented theology. The material and political effects of this shift remain to be seen.</p><p>Sophie Bjork-James is an Assistant Professor of Anthropology at Vanderbilt University. She has over ten years of experience researching both the US based Religious Right and the white nationalist movements.</p><p>She is the author of <em>The Divine Institution:</em> <em>White Evangelicalism’s Politics of the Family </em>(Rutgers 2021, winner of the the Anne Bolin &amp; Gil Herdt Book Prize from the Human Sexuality and Anthropology Interest Group (HSAIG)) and the co-editor of <em>Beyond Populism: Angry Politics and the Twilight of Neoliberalism </em>(2020). Her work has appeared recently in <em>American Anthropologist, Oxford Bibliographies, </em>the <em>Journal of the American Academy of Religion, Feminist Anthropology, </em>and <em>Transforming Anthropology. </em>She has been interviewed on the NBC <em>Nightly News,</em> NPR’s <em>All Things Considered, </em>BBC Radio 4’s <em>Today, </em>and in the <em>New York Times</em>. She has published op-eds in the <em>LA Times, Religious Dispatches, </em>and the <em>Conversation </em>among others<em>. </em>She is a senior fellow with the Centre for the Analysis of the Radical Right and a fellow with the Institute for Research on Male Supremacism and a board member for the Society for the Anthropology of Religion.</p><p><br></p><p>Joseph Gaines can be reached at jgaines1091@gmail.com</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3163</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sarah Muir, "Routine Crisis: An Ethnography of Disillusion" (U Chicago Press, 2021)</title>
      <description>Argentina, once heralded as the future of capitalist progress, has a long history of economic volatility. In 2001–2002, a financial crisis led to its worst economic collapse, precipitating a dramatic currency devaluation, the largest sovereign default in world history, and the flight of foreign capital. Protests and street blockades punctuated a moment of profound political uncertainty, epitomized by the rapid succession of five presidents in four months. Since then, Argentina has fought economic fires on every front, from inflation to the cost of utilities and depressed industrial output. When things clearly aren’t working, when the constant churning of booms and busts makes life almost unlivable, how does our deeply compromised order come to seem so inescapable? How does critique come to seem so blunt, even as crisis after crisis appears on the horizon? What are the lived effects of that sense of inescapability?
Anthropologist Sarah Muir offers a cogent meditation on the limits of critique at this historical moment, drawing on deep experience in Argentina but reflecting on a truly global condition. If we feel things are being upended in a manner that is ongoing, tumultuous, and harmful, what would we need to do—and what would we need to give up—to usher in a revitalized critique for today’s world? Routine Crisis: An Ethnography of Disillusion (U Chicago Press, 2021) is an original provocation and a challenge to think beyond the limits of exhaustion and reimagine a form of criticism for the twenty-first century.
Sarah Muir is Assistant Professor of Anthropology at The City College of New York and at the Graduate Center of the City University of New York.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Muir</itunes:subtitle>
      <itunes:summary>Argentina, once heralded as the future of capitalist progress, has a long history of economic volatility. In 2001–2002, a financial crisis led to its worst economic collapse, precipitating a dramatic currency devaluation, the largest sovereign default in world history, and the flight of foreign capital. Protests and street blockades punctuated a moment of profound political uncertainty, epitomized by the rapid succession of five presidents in four months. Since then, Argentina has fought economic fires on every front, from inflation to the cost of utilities and depressed industrial output. When things clearly aren’t working, when the constant churning of booms and busts makes life almost unlivable, how does our deeply compromised order come to seem so inescapable? How does critique come to seem so blunt, even as crisis after crisis appears on the horizon? What are the lived effects of that sense of inescapability?
Anthropologist Sarah Muir offers a cogent meditation on the limits of critique at this historical moment, drawing on deep experience in Argentina but reflecting on a truly global condition. If we feel things are being upended in a manner that is ongoing, tumultuous, and harmful, what would we need to do—and what would we need to give up—to usher in a revitalized critique for today’s world? Routine Crisis: An Ethnography of Disillusion (U Chicago Press, 2021) is an original provocation and a challenge to think beyond the limits of exhaustion and reimagine a form of criticism for the twenty-first century.
Sarah Muir is Assistant Professor of Anthropology at The City College of New York and at the Graduate Center of the City University of New York.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Argentina, once heralded as the future of capitalist progress, has a long history of economic volatility. In 2001–2002, a financial crisis led to its worst economic collapse, precipitating a dramatic currency devaluation, the largest sovereign default in world history, and the flight of foreign capital. Protests and street blockades punctuated a moment of profound political uncertainty, epitomized by the rapid succession of five presidents in four months. Since then, Argentina has fought economic fires on every front, from inflation to the cost of utilities and depressed industrial output. When things clearly aren’t working, when the constant churning of booms and busts makes life almost unlivable, how does our deeply compromised order come to seem so inescapable? How does critique come to seem so blunt, even as crisis after crisis appears on the horizon? What are the lived effects of that sense of inescapability?</p><p>Anthropologist Sarah Muir offers a cogent meditation on the limits of critique at this historical moment, drawing on deep experience in Argentina but reflecting on a truly global condition. If we feel things are being upended in a manner that is ongoing, tumultuous, and harmful, what would we need to do—and what would we need to give up—to usher in a revitalized critique for today’s world? <a href="https://bookshop.org/a/12343/9780226752785"><em>Routine Crisis: An Ethnography of Disillusion</em></a><em> </em>(U Chicago Press, 2021) is an original provocation and a challenge to think beyond the limits of exhaustion and reimagine a form of criticism for the twenty-first century.</p><p>Sarah Muir is Assistant Professor of Anthropology at The City College of New York and at the Graduate Center of the City University of New York.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Esra Özyürek, "Subcontractors of Guilt: Holocaust Memory and Muslim Belonging in Postwar Germany" (Stanford UP, 2023)</title>
      <description>At the turn of the millennium, Middle Eastern and Muslim Germans had rather unexpectedly become central to the country's Holocaust memory culture—not as welcome participants, but as targets for re-education and reform. Since then, Turkish- and Arab-Germans have been considered as the prime obstacles to German national reconciliation with its Nazi past, a status shared to a lesser degree by Germans from the formerly socialist East Germany. It is for this reason that the German government, German NGOs, and Muslim minority groups have begun to design Holocaust education and anti-Semitism prevention programs specifically tailored for Muslim immigrants and refugees, so that they, too, can learn the lessons of the Holocaust and embrace Germany's most important postwar democratic political values.
Based on ethnographic research conducted over a decade, Subcontractors of Guilt: Holocaust Memory and Muslim Belonging in Postwar Germany (Stanford UP, 2023) explores when, how, and why Muslim Germans have moved to the center of Holocaust memory discussions. Esra Özyürek argues that German society "subcontracts" the guilt of the Holocaust to new minority immigrant arrivals, with the false promise of this process leading to inclusion into the German social contract and equality with other members of postwar German society. By focusing on the recently formed but already sizable sector of Muslim-only anti-Semitism and Holocaust education programs, this book explores the paradoxes of postwar German national identity.
Esra Özyürek is the Sultan Qaboos Professor of Abrahamic Faiths and Shared Values at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Esra Özyürek</itunes:subtitle>
      <itunes:summary>At the turn of the millennium, Middle Eastern and Muslim Germans had rather unexpectedly become central to the country's Holocaust memory culture—not as welcome participants, but as targets for re-education and reform. Since then, Turkish- and Arab-Germans have been considered as the prime obstacles to German national reconciliation with its Nazi past, a status shared to a lesser degree by Germans from the formerly socialist East Germany. It is for this reason that the German government, German NGOs, and Muslim minority groups have begun to design Holocaust education and anti-Semitism prevention programs specifically tailored for Muslim immigrants and refugees, so that they, too, can learn the lessons of the Holocaust and embrace Germany's most important postwar democratic political values.
Based on ethnographic research conducted over a decade, Subcontractors of Guilt: Holocaust Memory and Muslim Belonging in Postwar Germany (Stanford UP, 2023) explores when, how, and why Muslim Germans have moved to the center of Holocaust memory discussions. Esra Özyürek argues that German society "subcontracts" the guilt of the Holocaust to new minority immigrant arrivals, with the false promise of this process leading to inclusion into the German social contract and equality with other members of postwar German society. By focusing on the recently formed but already sizable sector of Muslim-only anti-Semitism and Holocaust education programs, this book explores the paradoxes of postwar German national identity.
Esra Özyürek is the Sultan Qaboos Professor of Abrahamic Faiths and Shared Values at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the turn of the millennium, Middle Eastern and Muslim Germans had rather unexpectedly become central to the country's Holocaust memory culture—not as welcome participants, but as targets for re-education and reform. Since then, Turkish- and Arab-Germans have been considered as the prime obstacles to German national reconciliation with its Nazi past, a status shared to a lesser degree by Germans from the formerly socialist East Germany. It is for this reason that the German government, German NGOs, and Muslim minority groups have begun to design Holocaust education and anti-Semitism prevention programs specifically tailored for Muslim immigrants and refugees, so that they, too, can learn the lessons of the Holocaust and embrace Germany's most important postwar democratic political values.</p><p>Based on ethnographic research conducted over a decade, <a href="https://bookshop.org/a/12343/9781503635562"><em>Subcontractors of Guilt: Holocaust Memory and Muslim Belonging in Postwar Germany</em></a> (Stanford UP, 2023) explores when, how, and why Muslim Germans have moved to the center of Holocaust memory discussions. Esra Özyürek argues that German society "subcontracts" the guilt of the Holocaust to new minority immigrant arrivals, with the false promise of this process leading to inclusion into the German social contract and equality with other members of postwar German society. By focusing on the recently formed but already sizable sector of Muslim-only anti-Semitism and Holocaust education programs, this book explores the paradoxes of postwar German national identity.</p><p><a href="https://www.divinity.cam.ac.uk/directory/professor-esra-ozyurek"><em>Esra Özyürek</em></a><em> is the Sultan Qaboos Professor of Abrahamic Faiths and Shared Values at the University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2591</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR9821583922.mp3?updated=1691592342" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Xenia A. Cherkaev, "Gleaning for Communism: The Soviet Socialist Household in Theory and Practice" (Cornell UP, 2023)</title>
      <description>Gleaning for Communism: The Soviet Socialist Household in Theory and Practice (Cornell UP, 2023) is a historical ethnography of the property regime upon which Soviet legal scholars legislated a large modern state as a household, with guaranteed rights to a commons of socialist property, rather than private possessions. Starting with former Leningrad workers' everyday stories about smuggling industrial scrap home over factory fences, Xenia Cherkaev traces collectivist ethical logic that was central to this socialist household economy, in theory and practice: from its Stalin-era inception, through Khrushchev's major foregrounding of communist ethics, to Gorbachev's perestroika, which unfurled its grounding tension between the interests of any given collective and of the socialist household economy itself.
A story of how the socialist household economy functioned, how it collapsed, and how it was remembered, this book is haunted throughout by a spectral image of the totalitarian state, whose jealous political control over the economy leads it to trample over all that which ought to be private. Underlying this image, and the neoliberal state phobia it justified, is the question of how individual interests ought to relate to the public good in a large modern society, which, it is assumed, cannot possibly function by the non-private logics of householding. This book tells the story of a large modern society that did.
Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. For more information, visit robinsteiner.net.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xenia A. Cherkaev</itunes:subtitle>
      <itunes:summary>Gleaning for Communism: The Soviet Socialist Household in Theory and Practice (Cornell UP, 2023) is a historical ethnography of the property regime upon which Soviet legal scholars legislated a large modern state as a household, with guaranteed rights to a commons of socialist property, rather than private possessions. Starting with former Leningrad workers' everyday stories about smuggling industrial scrap home over factory fences, Xenia Cherkaev traces collectivist ethical logic that was central to this socialist household economy, in theory and practice: from its Stalin-era inception, through Khrushchev's major foregrounding of communist ethics, to Gorbachev's perestroika, which unfurled its grounding tension between the interests of any given collective and of the socialist household economy itself.
A story of how the socialist household economy functioned, how it collapsed, and how it was remembered, this book is haunted throughout by a spectral image of the totalitarian state, whose jealous political control over the economy leads it to trample over all that which ought to be private. Underlying this image, and the neoliberal state phobia it justified, is the question of how individual interests ought to relate to the public good in a large modern society, which, it is assumed, cannot possibly function by the non-private logics of householding. This book tells the story of a large modern society that did.
Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. For more information, visit robinsteiner.net.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501770234"><em>Gleaning for Communism: The Soviet Socialist Household in Theory and Practice</em></a><em> </em>(Cornell UP, 2023) is a historical ethnography of the property regime upon which Soviet legal scholars legislated a large modern state as a household, with guaranteed rights to a commons of socialist property, rather than private possessions. Starting with former Leningrad workers' everyday stories about smuggling industrial scrap home over factory fences, Xenia Cherkaev traces collectivist ethical logic that was central to this socialist household economy, in theory and practice: from its Stalin-era inception, through Khrushchev's major foregrounding of communist ethics, to Gorbachev's perestroika, which unfurled its grounding tension between the interests of any given collective and of the socialist household economy itself.</p><p>A story of how the socialist household economy functioned, how it collapsed, and how it was remembered, this book is haunted throughout by a spectral image of the totalitarian state, whose jealous political control over the economy leads it to trample over all that which ought to be private. Underlying this image, and the neoliberal state phobia it justified, is the question of how individual interests ought to relate to the public good in a large modern society, which, it is assumed, cannot possibly function by the non-private logics of householding. This book tells the story of a large modern society that did.</p><p><em>Robin Steiner is an economic anthropologist based in Miami, FL. His published work explores economic development, labor and citizenship in Oman and the Arab Gulf. He teaches in the Department of Global and Sociocultural Studies at Florida International University. For more information, visit </em><a href="http://robinsteiner.net/"><em>robinsteiner.net</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4374</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Michael Roper, "Afterlives of War: A Descendants' History" (Manchester UP, 2023)</title>
      <description>Afterlives of War: A Descendants' History (Manchester University Press, 2023) by Dr. Michael Roper documents the lives and historical pursuits of the generations who grew up in Australia, Britain and Germany after the First World War. Although they were not direct witnesses to the conflict, they experienced its effects from their earliest years. Based on ninety oral history interviews and observation during the First World War Centenary, this pioneering study reveals the contribution of descendants to the contemporary memory of the First World War, and the intimate personal legacies of the conflict that animate their history-making.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Roper</itunes:subtitle>
      <itunes:summary>Afterlives of War: A Descendants' History (Manchester University Press, 2023) by Dr. Michael Roper documents the lives and historical pursuits of the generations who grew up in Australia, Britain and Germany after the First World War. Although they were not direct witnesses to the conflict, they experienced its effects from their earliest years. Based on ninety oral history interviews and observation during the First World War Centenary, this pioneering study reveals the contribution of descendants to the contemporary memory of the First World War, and the intimate personal legacies of the conflict that animate their history-making.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781526154033"><em>Afterlives of War: A Descendants' History</em></a> (Manchester University Press, 2023) by Dr. Michael Roper documents the lives and historical pursuits of the generations who grew up in Australia, Britain and Germany after the First World War. Although they were not direct witnesses to the conflict, they experienced its effects from their earliest years. Based on ninety oral history interviews and observation during the First World War Centenary, this pioneering study reveals the contribution of descendants to the contemporary memory of the First World War, and the intimate personal legacies of the conflict that animate their history-making.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3175</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[16b5e756-362a-11ee-ad65-df586c29d1ea]]></guid>
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    </item>
    <item>
      <title>Traditional Medicine in Laos (with Elizabeth Elliott and Ounkham Souksavanh)</title>
      <description>Dr. Pierce Salguero sits down with two guests, Ounkham Souksavanh and Elizabeth Elliott, to talk about community engagement and community health in Laos. They discuss how Elizabeth as a medical anthropologist, and Ounkham as a physician, work together to build trust and improve healthcare access across an ethnically and religiously diverse landscape. Along the way, we learn about Elizabeth’s experience of foraging for herbs and Ounkham’s memories of growing up with traditional medicine in his family. If you want to learn about the landscape of Lao traditional healers and medicinal plants — with a few snake bites and plant talismans thrown in — then this episode is for you!
Enjoy! And, if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes here.
Resources mentioned in the podcast:

Elizabeth's dissertation: "Potent Plants, Cool Hearts" (2021)

Pierce Salguero, Traditional Thai Medicine: Buddhism, Animism, Yoga, Ayurveda (2016)

Richard Poitier, Yû dî mî hèng "être bien, avoir de la force" (2007)

Elizabeth's documentary: Traditional Medicine in Southern Laos (2023)

Brand new book released after the interview was recorded: Djaja Djendoel Soejarto et al, Medicinal Plants of Laos (2023)



Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. He is also the host (with Lan Li) of the Blue Beryl podcast. Subscribe to Blue Beryl here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Dr. Pierce Salguero sits down with two guests, Ounkham Souksavanh and Elizabeth Elliott, to talk about community engagement and community health in Laos. They discuss how Elizabeth as a medical anthropologist, and Ounkham as a physician, work together to build trust and improve healthcare access across an ethnically and religiously diverse landscape. Along the way, we learn about Elizabeth’s experience of foraging for herbs and Ounkham’s memories of growing up with traditional medicine in his family. If you want to learn about the landscape of Lao traditional healers and medicinal plants — with a few snake bites and plant talismans thrown in — then this episode is for you!
Enjoy! And, if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes here.
Resources mentioned in the podcast:

Elizabeth's dissertation: "Potent Plants, Cool Hearts" (2021)

Pierce Salguero, Traditional Thai Medicine: Buddhism, Animism, Yoga, Ayurveda (2016)

Richard Poitier, Yû dî mî hèng "être bien, avoir de la force" (2007)

Elizabeth's documentary: Traditional Medicine in Southern Laos (2023)

Brand new book released after the interview was recorded: Djaja Djendoel Soejarto et al, Medicinal Plants of Laos (2023)



Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. He is also the host (with Lan Li) of the Blue Beryl podcast. Subscribe to Blue Beryl here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Pierce Salguero sits down with two guests, Ounkham Souksavanh and Elizabeth Elliott, to talk about community engagement and community health in Laos. They discuss how Elizabeth as a medical anthropologist, and Ounkham as a physician, work together to build trust and improve healthcare access across an ethnically and religiously diverse landscape. Along the way, we learn about Elizabeth’s experience of foraging for herbs and Ounkham’s memories of growing up with traditional medicine in his family. If you want to learn about the landscape of Lao traditional healers and medicinal plants — with a few snake bites and plant talismans thrown in — then this episode is for you!</p><p>Enjoy! And, if you want to hear from more experts on Buddhist medicine and related topics, subscribe to Blue Beryl for monthly episodes <a href="http://blueberyl.buzzsprout.com/">here</a>.</p><p>Resources mentioned in the podcast:</p><ul>
<li><a href="https://discovery.ucl.ac.uk/id/eprint/10126896/">Elizabeth's dissertation: "Potent Plants, Cool Hearts" (2021)</a></li>
<li><a href="https://amzn.to/3KxeSD5">Pierce Salguero, <em>Traditional Thai Medicine: Buddhism, Animism, Yoga, Ayurveda </em>(2016)</a></li>
<li><a href="https://amzn.to/44VRfwg">Richard Poitier, <em>Yû dî mî hèng "être bien, avoir de la force"</em> (2007)</a></li>
<li><a href="https://youtu.be/DinFcWDeHzc">Elizabeth's documentary: Traditional Medicine in Southern Laos (2023)</a></li>
<li>Brand new book released after the interview was recorded: <a href="https://amzn.to/47hRseL">Djaja Djendoel Soejarto et al, <em>Medicinal Plants of Laos</em> (2023)</a>
</li>
</ul><p><br></p><p><a href="http://www.piercesalguero.com/"><em>Dr. Pierce Salguero</em></a> <em>is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. He is also the host (with Lan Li) of the Blue Beryl podcast. Subscribe to Blue Beryl</em> <a href="https://blueberyl.buzzsprout.com/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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    <item>
      <title>Olga Fedorenko, "Flower of Capitalism: South Korean Advertising at a Crossroads" (U Hawaii Press, 2022)</title>
      <description>An ethnography of advertising in postmillennial South Korea, Flower of Capitalism: South Korean Advertising at a Crossroads (U Hawaii Press, 2022) details contests over advertising freedoms and obligations among divergent vested interests while positing far-reaching questions about the social contract that governs advertising in late-capitalist societies. The term "flower of capitalism" is a clichéd metaphor for advertising in South Korea, bringing resolutely positive connotations, which downplay the commercial purposes of advertising and give prominence to its potential for public service. Historically, South Korean advertising was tasked to promote virtue with its messages, while allocation of advertising expenditures among the mass media was monitored and regulated to curb advertisers' influence in the name of public interest. Though this ideal was often sacrificed to situational considerations, South Korean advertising had been remarkably accountable to public scrutiny and popular demands.
This beneficent role of advertising, however, came under attack as a neoliberal hegemony consolidated in South Korea in the twenty-first century. Flower of Capitalism examines the clash of advertising's old obligations and new freedoms, as it was navigated by advertising practitioners, censors, audiences, and activists. It weaves together a rich multi-sited ethnography--at an advertising agency and at an advertising censorship board--with an in-depth exploration of advertising-related controversies--from provocative advertising campaigns to advertising boycotts. Advertising emerges as a contested social institution whose connections to business, mass media, and government are continuously tested and revised.
Olga Fedorenko challenges the mainstream notions of advertising, which universalize the ways it developed in Transatlantic countries, and offers a glimpse of what advertising could look like if its public effects were taken as seriously as its marketing goals. A critical and innovative intervention into the studies of advertising, Flower of Capitalism breaks new ground in current debates on the intersection of media, culture, and politics.
Dr. Fedorenko is an associate professor of anthropology at the Seoul National University. She received her MA and Ph.D. from the East Asian Studies Department at the University of Toronto, and her BA in Korean studies from the Institute of Asian and African Countries at Lomonosov Moscow State University. She has published a number of articles on advertising, popular culture, and the sharing economy in South Korea. You can find her on Research Gate here. 
To view the commercials mentioned in “Flower of Capitalism,” go here.
Leslie Hickman is a translator and writer with an MA in Korean Studies from Yonsei University. You can follow her on X at https://twitter.com/AJuseyo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 05 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Olga Fedorenko</itunes:subtitle>
      <itunes:summary>An ethnography of advertising in postmillennial South Korea, Flower of Capitalism: South Korean Advertising at a Crossroads (U Hawaii Press, 2022) details contests over advertising freedoms and obligations among divergent vested interests while positing far-reaching questions about the social contract that governs advertising in late-capitalist societies. The term "flower of capitalism" is a clichéd metaphor for advertising in South Korea, bringing resolutely positive connotations, which downplay the commercial purposes of advertising and give prominence to its potential for public service. Historically, South Korean advertising was tasked to promote virtue with its messages, while allocation of advertising expenditures among the mass media was monitored and regulated to curb advertisers' influence in the name of public interest. Though this ideal was often sacrificed to situational considerations, South Korean advertising had been remarkably accountable to public scrutiny and popular demands.
This beneficent role of advertising, however, came under attack as a neoliberal hegemony consolidated in South Korea in the twenty-first century. Flower of Capitalism examines the clash of advertising's old obligations and new freedoms, as it was navigated by advertising practitioners, censors, audiences, and activists. It weaves together a rich multi-sited ethnography--at an advertising agency and at an advertising censorship board--with an in-depth exploration of advertising-related controversies--from provocative advertising campaigns to advertising boycotts. Advertising emerges as a contested social institution whose connections to business, mass media, and government are continuously tested and revised.
Olga Fedorenko challenges the mainstream notions of advertising, which universalize the ways it developed in Transatlantic countries, and offers a glimpse of what advertising could look like if its public effects were taken as seriously as its marketing goals. A critical and innovative intervention into the studies of advertising, Flower of Capitalism breaks new ground in current debates on the intersection of media, culture, and politics.
Dr. Fedorenko is an associate professor of anthropology at the Seoul National University. She received her MA and Ph.D. from the East Asian Studies Department at the University of Toronto, and her BA in Korean studies from the Institute of Asian and African Countries at Lomonosov Moscow State University. She has published a number of articles on advertising, popular culture, and the sharing economy in South Korea. You can find her on Research Gate here. 
To view the commercials mentioned in “Flower of Capitalism,” go here.
Leslie Hickman is a translator and writer with an MA in Korean Studies from Yonsei University. You can follow her on X at https://twitter.com/AJuseyo.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An ethnography of advertising in postmillennial <a href="https://bookshop.org/a/12343/9780824890346"><em>South Korea, Flower of Capitalism: South Korean Advertising at a Crossroads</em></a> (U Hawaii Press, 2022) details contests over advertising freedoms and obligations among divergent vested interests while positing far-reaching questions about the social contract that governs advertising in late-capitalist societies. The term "flower of capitalism" is a clichéd metaphor for advertising in South Korea, bringing resolutely positive connotations, which downplay the commercial purposes of advertising and give prominence to its potential for public service. Historically, South Korean advertising was tasked to promote virtue with its messages, while allocation of advertising expenditures among the mass media was monitored and regulated to curb advertisers' influence in the name of public interest. Though this ideal was often sacrificed to situational considerations, South Korean advertising had been remarkably accountable to public scrutiny and popular demands.</p><p>This beneficent role of advertising, however, came under attack as a neoliberal hegemony consolidated in South Korea in the twenty-first century. <em>Flower of Capitalism</em> examines the clash of advertising's old obligations and new freedoms, as it was navigated by advertising practitioners, censors, audiences, and activists. It weaves together a rich multi-sited ethnography--at an advertising agency and at an advertising censorship board--with an in-depth exploration of advertising-related controversies--from provocative advertising campaigns to advertising boycotts. Advertising emerges as a contested social institution whose connections to business, mass media, and government are continuously tested and revised.</p><p>Olga Fedorenko challenges the mainstream notions of advertising, which universalize the ways it developed in Transatlantic countries, and offers a glimpse of what advertising could look like if its public effects were taken as seriously as its marketing goals. A critical and innovative intervention into the studies of advertising, Flower of Capitalism breaks new ground in current debates on the intersection of media, culture, and politics.</p><p>Dr. Fedorenko is an associate professor of anthropology at the Seoul National University. She received her MA and Ph.D. from the East Asian Studies Department at the University of Toronto, and her BA in Korean studies from the Institute of Asian and African Countries at Lomonosov Moscow State University. She has published a number of articles on advertising, popular culture, and the sharing economy in South Korea. You can find her on Research Gate <a href="https://www.researchgate.net/profile/Olga-Fedorenko-2">here</a>. </p><p>To view the commercials mentioned in “Flower of Capitalism,” go <a href="https://bit.ly/FlowerOfCapitalism">here</a>.</p><p><em>Leslie Hickman is a translator and writer with an MA in Korean Studies from Yonsei University. You can follow her on X at </em><a href="https://twitter.com/AJuseyo"><em>https://twitter.com/AJuseyo</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4684</itunes:duration>
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    </item>
    <item>
      <title>Bianca Vienni-Baptista et al., "Foundations of Interdisciplinary and Transdisciplinary Research" (Bristol UP, 2023)</title>
      <description>Bianca Vienni-Baptista, Isabel Fletcher, and Catherine Lyall's Foundations of Interdisciplinary and Transdisciplinary Research (Bristol University Press, 2023) is a groundbreaking reader designed to lower the barriers to interdisciplinarity and transdisciplinarity in research. Edited by experienced researchers from a range of different fields whose work grows out of the SHAPE-ID consortium, it paves the way for future scholarship and effective research collaborations across disciplines. For more on the SHAPE-ID project, including the toolkit and annotated bibliography referenced in this podcast episode, visit https://www.shapeid.eu.
Chapters in this book offer extracts from key academic texts on topics such as the design, funding, evaluation and communication of research, providing a thorough grounding for newcomers to the field as well as experienced practitioners. Content included highlights examples of interdisciplinary and transdisciplinary triumphs as well as challenges. Each chapter concludes with a commentary provided by practitioners from diverse backgrounds, many of whom are themselves developing new approaches to inter- and transdisciplinarity; these commentaries serve to model the types of dialogue this book hopes to inspire. This is a much-needed primer that improves our understanding of the characteristics of interdisciplinarity and transdisciplinarity, unlocking their exciting potential in research and teaching within and beyond academia.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 05 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bianca Vienni-Baptista and Isabel Fletcher</itunes:subtitle>
      <itunes:summary>Bianca Vienni-Baptista, Isabel Fletcher, and Catherine Lyall's Foundations of Interdisciplinary and Transdisciplinary Research (Bristol University Press, 2023) is a groundbreaking reader designed to lower the barriers to interdisciplinarity and transdisciplinarity in research. Edited by experienced researchers from a range of different fields whose work grows out of the SHAPE-ID consortium, it paves the way for future scholarship and effective research collaborations across disciplines. For more on the SHAPE-ID project, including the toolkit and annotated bibliography referenced in this podcast episode, visit https://www.shapeid.eu.
Chapters in this book offer extracts from key academic texts on topics such as the design, funding, evaluation and communication of research, providing a thorough grounding for newcomers to the field as well as experienced practitioners. Content included highlights examples of interdisciplinary and transdisciplinary triumphs as well as challenges. Each chapter concludes with a commentary provided by practitioners from diverse backgrounds, many of whom are themselves developing new approaches to inter- and transdisciplinarity; these commentaries serve to model the types of dialogue this book hopes to inspire. This is a much-needed primer that improves our understanding of the characteristics of interdisciplinarity and transdisciplinarity, unlocking their exciting potential in research and teaching within and beyond academia.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bianca Vienni-Baptista, Isabel Fletcher, and Catherine Lyall's <a href="https://bookshop.org/a/12343/9781529225747"><em>Foundations of Interdisciplinary and Transdisciplinary Research</em></a> (Bristol University Press, 2023) is a groundbreaking reader designed to lower the barriers to interdisciplinarity and transdisciplinarity in research. Edited by experienced researchers from a range of different fields whose work grows out of the SHAPE-ID consortium, it paves the way for future scholarship and effective research collaborations across disciplines. For more on the SHAPE-ID project, including the toolkit and annotated bibliography referenced in this podcast episode, visit <a href="https://www.shapeid.eu/">https://www.shapeid.eu</a>.</p><p>Chapters in this book offer extracts from key academic texts on topics such as the design, funding, evaluation and communication of research, providing a thorough grounding for newcomers to the field as well as experienced practitioners. Content included highlights examples of interdisciplinary and transdisciplinary triumphs as well as challenges. Each chapter concludes with a commentary provided by practitioners from diverse backgrounds, many of whom are themselves developing new approaches to inter- and transdisciplinarity; these commentaries serve to model the types of dialogue this book hopes to inspire. This is a much-needed primer that improves our understanding of the characteristics of interdisciplinarity and transdisciplinarity, unlocking their exciting potential in research and teaching within and beyond academia.</p><p><a href="https://linktr.ee/jenhoyer"><em>Jen Hoyer</em></a><em> is Technical Services and Electronic Resources Librarian at</em><a href="http://www.citytech.cuny.edu/"><em> CUNY New York City College of Technology</em></a><em>. Jen edits for </em><a href="http://partnershipjournal.ca/"><em>Partnership Journal</em></a><em> and organizes with the </em><a href="https://tpscollective.org/"><em>TPS Collective</em></a><em>. She is co-author of</em><a href="https://www.abc-clio.com/products/a6435p/"><em> What Primary Sources Teach: Lessons for Every Classroom</em></a><em> and</em><a href="https://litwinbooks.com/books/6722/"><em> The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth Carpenter-Song, "Families on the Edge: Experiences of Homelessness and Care in Rural New England" (MIT Press, 2023)</title>
      <description>An intimate account of rural New England families living on the edge of homelessness, as well as the practices and policies of care that fail them. Families on the Edge: Experiences of Homelessness and Care in Rural New England (MIT Press, 2023) is an ethnographic portrait of families in rural and small-town New England who are often undercut by the very systems that are set up to help them. 
In this book, author and medical anthropologist Elizabeth Carpenter-Song draws on a decade of ethnographic research to chart the struggles of a cohort of families she met in a Vermont family shelter in 2009, as they contend with housing insecurity, mental illness, and substance use. Few other works have attempted to take such a long-term view of how vulnerability to homelessness unfolds over time or to engage so fully with existing scholarship in the fields of anthropology and health services. Research on homelessness in the United States has been overwhelmingly conducted in urban settings, so much less is known about its trajectory in rural areas and small towns. Carpenter-Song’s book identifies how specific aspects of rural New England—including scarce affordable housing stock, extremely limited transportation, and cultural expectations of self-reliance—come together to thwart opportunities for families despite their continual striving to “make it” in this environment. Carpenter-Song shines a light on the many high-stakes consequences that occur when systems of care fail and offers a way forward for clinicians, health researchers, and policymakers seeking practical solutions.
Stephen Pimpare is a Senior Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Carpenter-Song</itunes:subtitle>
      <itunes:summary>An intimate account of rural New England families living on the edge of homelessness, as well as the practices and policies of care that fail them. Families on the Edge: Experiences of Homelessness and Care in Rural New England (MIT Press, 2023) is an ethnographic portrait of families in rural and small-town New England who are often undercut by the very systems that are set up to help them. 
In this book, author and medical anthropologist Elizabeth Carpenter-Song draws on a decade of ethnographic research to chart the struggles of a cohort of families she met in a Vermont family shelter in 2009, as they contend with housing insecurity, mental illness, and substance use. Few other works have attempted to take such a long-term view of how vulnerability to homelessness unfolds over time or to engage so fully with existing scholarship in the fields of anthropology and health services. Research on homelessness in the United States has been overwhelmingly conducted in urban settings, so much less is known about its trajectory in rural areas and small towns. Carpenter-Song’s book identifies how specific aspects of rural New England—including scarce affordable housing stock, extremely limited transportation, and cultural expectations of self-reliance—come together to thwart opportunities for families despite their continual striving to “make it” in this environment. Carpenter-Song shines a light on the many high-stakes consequences that occur when systems of care fail and offers a way forward for clinicians, health researchers, and policymakers seeking practical solutions.
Stephen Pimpare is a Senior Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An intimate account of rural New England families living on the edge of homelessness, as well as the practices and policies of care that fail them. <a href="https://bookshop.org/a/12343/9780262546188"><em>Families on the Edge: Experiences of Homelessness and Care in Rural New England</em></a> (MIT Press, 2023) is an ethnographic portrait of families in rural and small-town New England who are often undercut by the very systems that are set up to help them. </p><p>In this book, author and medical anthropologist Elizabeth Carpenter-Song draws on a decade of ethnographic research to chart the struggles of a cohort of families she met in a Vermont family shelter in 2009, as they contend with housing insecurity, mental illness, and substance use. Few other works have attempted to take such a long-term view of how vulnerability to homelessness unfolds over time or to engage so fully with existing scholarship in the fields of anthropology and health services. Research on homelessness in the United States has been overwhelmingly conducted in urban settings, so much less is known about its trajectory in rural areas and small towns. Carpenter-Song’s book identifies how specific aspects of rural New England—including scarce affordable housing stock, extremely limited transportation, and cultural expectations of self-reliance—come together to thwart opportunities for families despite their continual striving to “make it” in this environment. Carpenter-Song shines a light on the many high-stakes consequences that occur when systems of care fail and offers a way forward for clinicians, health researchers, and policymakers seeking practical solutions.</p><p><a href="https://www.linkedin.com/in/stephenpimpare/"><em>Stephen Pimpare</em></a><em> is a Senior Fellow at the Carsey School of Public Policy at the University of New Hampshire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2034</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Tamara J. Walker, "Beyond the Shores: A History of African Americans Abroad" (Crown, 2023)</title>
      <description>Part historical exploration, part travel memoir, Beyond the Shores: A History of African Americans Abroad (Crown, 2023) reveals poignant histories of a diverse group of African Americans who have left the United States over the course of the past century. Together, the interwoven stories highlight African Americans’ complicated relationship to the United States and the world at large. Beyond the Shores is not just about where African Americans stayed or where they ate when they traveled but also about why they left in the first place and how they were treated once they reached their destinations. 
Drawing on years of research, Dr. Tamara J. Walker chronicles their experiences in atmospheric detail, taking readers from well-known capital cities to more unusual destinations like Yangiyul, Uzbekistan, and Kabondo, Kenya. She follows Florence Mills, the would-be Josephine Baker of her day, in Paris, and Richard Wright, the author turned actor and filmmaker, in Buenos Aires. She relays tender stories of adventurous travelers, including a group of gifted Black crop scientists in the 1930s, a housewife searching for purpose in the 1950s, a Peace Corps volunteer discovering his identity in the 1970s, and her own grandfather, who, after losing his eye fighting in World War II and returning to a country that showed no signs of honoring his sacrifice, set out with his wife and children on a circuitous journey that sent them back and forth across the Atlantic. Tying these tales together is Walker’s personal account of her family’s, and her own, experiences abroad—in France, Brazil, Argentina, Austria, and beyond. By sharing the accounts of those who escaped the racism of the United States to try their hands at life abroad, Beyond the Shores shines a light on the meaning of home and the search for a better life.
Tamara J. Walker is a historian and associate professor of Africana Studies at Barnard College of Columbia University, where her research and teaching focus on the history of slavery and freedom in Latin America. Her first book, Exquisite Slaves: Race, Clothing, and Status in Colonial Lima, won the Harriet Tubman Prize awarded by the Schomburg Center for Research in Black Culture.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>247</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tamara J. Walker</itunes:subtitle>
      <itunes:summary>Part historical exploration, part travel memoir, Beyond the Shores: A History of African Americans Abroad (Crown, 2023) reveals poignant histories of a diverse group of African Americans who have left the United States over the course of the past century. Together, the interwoven stories highlight African Americans’ complicated relationship to the United States and the world at large. Beyond the Shores is not just about where African Americans stayed or where they ate when they traveled but also about why they left in the first place and how they were treated once they reached their destinations. 
Drawing on years of research, Dr. Tamara J. Walker chronicles their experiences in atmospheric detail, taking readers from well-known capital cities to more unusual destinations like Yangiyul, Uzbekistan, and Kabondo, Kenya. She follows Florence Mills, the would-be Josephine Baker of her day, in Paris, and Richard Wright, the author turned actor and filmmaker, in Buenos Aires. She relays tender stories of adventurous travelers, including a group of gifted Black crop scientists in the 1930s, a housewife searching for purpose in the 1950s, a Peace Corps volunteer discovering his identity in the 1970s, and her own grandfather, who, after losing his eye fighting in World War II and returning to a country that showed no signs of honoring his sacrifice, set out with his wife and children on a circuitous journey that sent them back and forth across the Atlantic. Tying these tales together is Walker’s personal account of her family’s, and her own, experiences abroad—in France, Brazil, Argentina, Austria, and beyond. By sharing the accounts of those who escaped the racism of the United States to try their hands at life abroad, Beyond the Shores shines a light on the meaning of home and the search for a better life.
Tamara J. Walker is a historian and associate professor of Africana Studies at Barnard College of Columbia University, where her research and teaching focus on the history of slavery and freedom in Latin America. Her first book, Exquisite Slaves: Race, Clothing, and Status in Colonial Lima, won the Harriet Tubman Prize awarded by the Schomburg Center for Research in Black Culture.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Part historical exploration, part travel memoir, <a href="https://bookshop.org/a/12343/9780593139059"><em>Beyond the Shores: A History of African Americans Abroad</em></a> (Crown, 2023) reveals poignant histories of a diverse group of African Americans who have left the United States over the course of the past century. Together, the interwoven stories highlight African Americans’ complicated relationship to the United States and the world at large. Beyond the Shores is not just about where African Americans stayed or where they ate when they traveled but also about why they left in the first place and how they were treated once they reached their destinations. </p><p>Drawing on years of research, Dr. Tamara J. Walker chronicles their experiences in atmospheric detail, taking readers from well-known capital cities to more unusual destinations like Yangiyul, Uzbekistan, and Kabondo, Kenya. She follows Florence Mills, the would-be Josephine Baker of her day, in Paris, and Richard Wright, the author turned actor and filmmaker, in Buenos Aires. She relays tender stories of adventurous travelers, including a group of gifted Black crop scientists in the 1930s, a housewife searching for purpose in the 1950s, a Peace Corps volunteer discovering his identity in the 1970s, and her own grandfather, who, after losing his eye fighting in World War II and returning to a country that showed no signs of honoring his sacrifice, set out with his wife and children on a circuitous journey that sent them back and forth across the Atlantic. Tying these tales together is Walker’s personal account of her family’s, and her own, experiences abroad—in France, Brazil, Argentina, Austria, and beyond. By sharing the accounts of those who escaped the racism of the United States to try their hands at life abroad, Beyond the Shores shines a light on the meaning of home and the search for a better life.</p><p>Tamara J. Walker is a historian and associate professor of Africana Studies at Barnard College of Columbia University, where her research and teaching focus on the history of slavery and freedom in Latin America. Her first book, Exquisite Slaves: Race, Clothing, and Status in Colonial Lima, won the Harriet Tubman Prize awarded by the Schomburg Center for Research in Black Culture.</p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4689</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thurka Sangaramoorthy, "Landscapes of Care: Immigration and Health in Rural America" (UNC Press, 2023)</title>
      <description>Landscapes of Care: Immigration and Health in Rural America (UNC Press, 2023) examines the ways immigrants, mainly from Latin America and the Caribbean, navigate the healthcare system in the United States. Since 1990, immigration to the United States has risen sharply, and rural areas have seen the highest increases. Thurka Sangaramoorthy reveals that the corporatization of healthcare delivery and immigration policies are deeply connected in rural America. Drawing from fieldwork that centers on Maryland's sparsely populated Eastern Shore, Sangaramoorthy shows how longstanding issues of precarity among rural health systems along with the exclusionary logics of immigration have mutually fashioned a "landscape of care" in which shared conditions of physical suffering and emotional anxiety among immigrants and rural residents generate powerful forms of regional vitality and social inclusion. Sangaramoorthy connects the Eastern Shore and its immigrant populations to many other places around the world that are struggling with the challenges of global migration, rural precarity, and health governance. Her extensive ethnographic and policy research shows the personal stories behind health inequity data and helps to give readers a human entry point into the enormous challenges of immigration and rural health.
This book is open access, courtesy of the TOME (Toward an Open Monograph Ecosystem) project. You can learn more about open-access books published by the University of North Carolina Press here.
Thurka Sangaramoorthy is professor of anthropology at American University.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>246</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thurka Sangaramoorthy</itunes:subtitle>
      <itunes:summary>Landscapes of Care: Immigration and Health in Rural America (UNC Press, 2023) examines the ways immigrants, mainly from Latin America and the Caribbean, navigate the healthcare system in the United States. Since 1990, immigration to the United States has risen sharply, and rural areas have seen the highest increases. Thurka Sangaramoorthy reveals that the corporatization of healthcare delivery and immigration policies are deeply connected in rural America. Drawing from fieldwork that centers on Maryland's sparsely populated Eastern Shore, Sangaramoorthy shows how longstanding issues of precarity among rural health systems along with the exclusionary logics of immigration have mutually fashioned a "landscape of care" in which shared conditions of physical suffering and emotional anxiety among immigrants and rural residents generate powerful forms of regional vitality and social inclusion. Sangaramoorthy connects the Eastern Shore and its immigrant populations to many other places around the world that are struggling with the challenges of global migration, rural precarity, and health governance. Her extensive ethnographic and policy research shows the personal stories behind health inequity data and helps to give readers a human entry point into the enormous challenges of immigration and rural health.
This book is open access, courtesy of the TOME (Toward an Open Monograph Ecosystem) project. You can learn more about open-access books published by the University of North Carolina Press here.
Thurka Sangaramoorthy is professor of anthropology at American University.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781469674179"><em>Landscapes of Care: Immigration and Health in Rural America</em></a> (UNC Press, 2023) examines the ways immigrants, mainly from Latin America and the Caribbean, navigate the healthcare system in the United States. Since 1990, immigration to the United States has risen sharply, and rural areas have seen the highest increases. Thurka Sangaramoorthy reveals that the corporatization of healthcare delivery and immigration policies are deeply connected in rural America. Drawing from fieldwork that centers on Maryland's sparsely populated Eastern Shore, Sangaramoorthy shows how longstanding issues of precarity among rural health systems along with the exclusionary logics of immigration have mutually fashioned a "landscape of care" in which shared conditions of physical suffering and emotional anxiety among immigrants and rural residents generate powerful forms of regional vitality and social inclusion. Sangaramoorthy connects the Eastern Shore and its immigrant populations to many other places around the world that are struggling with the challenges of global migration, rural precarity, and health governance. Her extensive ethnographic and policy research shows the personal stories behind health inequity data and helps to give readers a human entry point into the enormous challenges of immigration and rural health.</p><p>This book is open access, courtesy of the <a href="http://www.arl.org/focus-areas/scholarly-communication/toward-an-open-monograph-ecosystem">TOME (Toward an Open Monograph Ecosystem)</a> project. You can learn more about open-access books published by the University of North Carolina Press <a href="https://uncpress.org/oa-vision/">here</a>.</p><p>Thurka Sangaramoorthy is professor of anthropology at American University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3448</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Baltutis, "The Festival of Indra: Innovation, Archaism, and Revival in a South Asian Performance" (SUNY Press, 2023)</title>
      <description>Michael Baltutis' book The Festival of Indra: Innovation, Archaism, and Revival in a South Asian Performance (SUNY Press, 2023) details the textual and performative history of an important South Asian festival and its role in the development of classical Hinduism. Drawing on various genres of Sanskrit textual sources--especially the epic Mahābhārata--the book highlights the innovative ways that this annual public festival has supported the stable royal power responsible for the sponsorship of these texts. More than just a textual project, however, the book devotes significant ethnographic attention to the only contemporary performance of this festival that adheres to the classical Sanskrit record: the Indrajatra of Kathmandu, Nepal. Here, Indra's tall pole remains the festival's focal point, though its addition of the royal blessing by Kumari, the "living goddess" of Nepal, and the regular presence of the fierce god Bhairav show several significant ways that ritual agents have re-constructed this festival over the past two thousand years.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>278</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Baltutis</itunes:subtitle>
      <itunes:summary>Michael Baltutis' book The Festival of Indra: Innovation, Archaism, and Revival in a South Asian Performance (SUNY Press, 2023) details the textual and performative history of an important South Asian festival and its role in the development of classical Hinduism. Drawing on various genres of Sanskrit textual sources--especially the epic Mahābhārata--the book highlights the innovative ways that this annual public festival has supported the stable royal power responsible for the sponsorship of these texts. More than just a textual project, however, the book devotes significant ethnographic attention to the only contemporary performance of this festival that adheres to the classical Sanskrit record: the Indrajatra of Kathmandu, Nepal. Here, Indra's tall pole remains the festival's focal point, though its addition of the royal blessing by Kumari, the "living goddess" of Nepal, and the regular presence of the fierce god Bhairav show several significant ways that ritual agents have re-constructed this festival over the past two thousand years.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael Baltutis' book <a href="https://bookshop.org/a/12343/9781438493336"><em>The Festival of Indra: Innovation, Archaism, and Revival in a South Asian Performance</em></a> (SUNY Press, 2023) details the textual and performative history of an important South Asian festival and its role in the development of classical Hinduism. Drawing on various genres of Sanskrit textual sources--especially the epic <em>Mahābhārata</em>--the book highlights the innovative ways that this annual public festival has supported the stable royal power responsible for the sponsorship of these texts. More than just a textual project, however, the book devotes significant ethnographic attention to the only contemporary performance of this festival that adheres to the classical Sanskrit record: the Indrajatra of Kathmandu, Nepal. Here, Indra's tall pole remains the festival's focal point, though its addition of the royal blessing by Kumari, the "living goddess" of Nepal, and the regular presence of the fierce god Bhairav show several significant ways that ritual agents have re-constructed this festival over the past two thousand years.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2903</itunes:duration>
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    <item>
      <title>Courtney Adams Wooten, "Childfree and Happy: Transforming the Rhetoric of Women's Reproductive Choices" (Utah State UP, 2023)</title>
      <description>Childfree and Happy: Transforming the Rhetoric of Womens' Reproductive Choices (Utah State University Press, 2023) examines how millennia of reproductive beliefs (or doxa) have positioned women who choose not to have children as deviant or outside the norm. Considering affect and emotion alongside the lived experiences of women who have chosen not to have children, Courtney Adams Wooten offers a new theoretical lens to feminist rhetorical scholars’ examinations of reproductive rhetorics and how they circulate through women’s lives by paying attention not just to spoken or written beliefs but also to affectual circulations of reproductive doxa.
Through interviews with thirty-four childfree women and analysis of childfree rhetorics circulating in historical and contemporary texts and events, this book demonstrates how childfree women individually and collectively try to speak back to common beliefs about their reproductive experiences, even as they struggle to make their identities legible in a sociocultural context that centers motherhood. Childfree and Happy theorizes how affect and rhetoric work together to circulate reproductive doxa by using Sara Ahmed’s theories of gendered happiness scripts to analyze what reproductive doxa is embedded in those scripts and how they influence rhetoric by, about, and around childfree women.
Delving into how childfree women position their decision not to have children and the different types of interactions they have with others about this choice, including family members, friends, colleagues, and medical professionals, Childfree and Happy also explores how communities that make space for alternative happiness scripts form between childfree women and those who support them. It will be of interest to scholars in the fields of the rhetoric of motherhood/mothering, as well as feminist rhetorical studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Courtney Adams Wooten</itunes:subtitle>
      <itunes:summary>Childfree and Happy: Transforming the Rhetoric of Womens' Reproductive Choices (Utah State University Press, 2023) examines how millennia of reproductive beliefs (or doxa) have positioned women who choose not to have children as deviant or outside the norm. Considering affect and emotion alongside the lived experiences of women who have chosen not to have children, Courtney Adams Wooten offers a new theoretical lens to feminist rhetorical scholars’ examinations of reproductive rhetorics and how they circulate through women’s lives by paying attention not just to spoken or written beliefs but also to affectual circulations of reproductive doxa.
Through interviews with thirty-four childfree women and analysis of childfree rhetorics circulating in historical and contemporary texts and events, this book demonstrates how childfree women individually and collectively try to speak back to common beliefs about their reproductive experiences, even as they struggle to make their identities legible in a sociocultural context that centers motherhood. Childfree and Happy theorizes how affect and rhetoric work together to circulate reproductive doxa by using Sara Ahmed’s theories of gendered happiness scripts to analyze what reproductive doxa is embedded in those scripts and how they influence rhetoric by, about, and around childfree women.
Delving into how childfree women position their decision not to have children and the different types of interactions they have with others about this choice, including family members, friends, colleagues, and medical professionals, Childfree and Happy also explores how communities that make space for alternative happiness scripts form between childfree women and those who support them. It will be of interest to scholars in the fields of the rhetoric of motherhood/mothering, as well as feminist rhetorical studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781646424382"><em>Childfree and Happy: Transforming the Rhetoric of Womens' Reproductive Choices</em></a><em> </em>(Utah State University Press, 2023) examines how millennia of reproductive beliefs (or doxa) have positioned women who choose not to have children as deviant or outside the norm. Considering affect and emotion alongside the lived experiences of women who have chosen not to have children, Courtney Adams Wooten offers a new theoretical lens to feminist rhetorical scholars’ examinations of reproductive rhetorics and how they circulate through women’s lives by paying attention not just to spoken or written beliefs but also to affectual circulations of reproductive doxa.</p><p>Through interviews with thirty-four childfree women and analysis of childfree rhetorics circulating in historical and contemporary texts and events, this book demonstrates how childfree women individually and collectively try to speak back to common beliefs about their reproductive experiences, even as they struggle to make their identities legible in a sociocultural context that centers motherhood. <em>Childfree and Happy</em> theorizes how affect and rhetoric work together to circulate reproductive doxa by using Sara Ahmed’s theories of gendered happiness scripts to analyze what reproductive doxa is embedded in those scripts and how they influence rhetoric by, about, and around childfree women.</p><p>Delving into how childfree women position their decision not to have children and the different types of interactions they have with others about this choice, including family members, friends, colleagues, and medical professionals, <em>Childfree and Happy</em> also explores how communities that make space for alternative happiness scripts form between childfree women and those who support them. It will be of interest to scholars in the fields of the rhetoric of motherhood/mothering, as well as feminist rhetorical studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jae DiBello Takeuchi, "Language Ideologies and L2 Speaker Legitimacy: Native Speaker Bias in Japan" (Mulitlingual Matters, 2023)</title>
      <description>Jae DiBello Takeuchi's Language Ideologies and L2 Speaker Legitimacy: Native Speaker Bias in Japan (Mulitlingual Matters, 2023) examines dilemmas faced by second language (L2) Japanese speakers as a result of persistent challenges to their legitimacy as speakers of Japanese. Based on an ethnographic interview study with L2-Japanese speakers and their L1-Japanese-speaking friends, co-workers and significant others, the book examines ideologies linked to three core speech styles of Japanese – keigo or polite language, gendered language and regional dialects – to show how such ideologies impact L2-Japanese speakers. The author demonstrates that speaker legitimacy is often tenuous for L2 speakers and argues that, despite increasing numbers of Japanese-speaking foreign residents in Japan, native speaker bias remains a persistent issue for L2-Japanese speakers living and working in Japan. This book extends the discussion of native speaker bias beyond educational contexts, and in the process reveals tensions between how L2 speakers aspire to speak and how L1 speakers expect them to speak.
﻿Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jae DiBello Takeuchi</itunes:subtitle>
      <itunes:summary>Jae DiBello Takeuchi's Language Ideologies and L2 Speaker Legitimacy: Native Speaker Bias in Japan (Mulitlingual Matters, 2023) examines dilemmas faced by second language (L2) Japanese speakers as a result of persistent challenges to their legitimacy as speakers of Japanese. Based on an ethnographic interview study with L2-Japanese speakers and their L1-Japanese-speaking friends, co-workers and significant others, the book examines ideologies linked to three core speech styles of Japanese – keigo or polite language, gendered language and regional dialects – to show how such ideologies impact L2-Japanese speakers. The author demonstrates that speaker legitimacy is often tenuous for L2 speakers and argues that, despite increasing numbers of Japanese-speaking foreign residents in Japan, native speaker bias remains a persistent issue for L2-Japanese speakers living and working in Japan. This book extends the discussion of native speaker bias beyond educational contexts, and in the process reveals tensions between how L2 speakers aspire to speak and how L1 speakers expect them to speak.
﻿Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jae DiBello Takeuchi's<a href="https://bookshop.org/a/12343/9781800414648"><em> Language Ideologies and L2 Speaker Legitimacy: Native Speaker Bias in Japan</em></a> (Mulitlingual Matters, 2023) examines dilemmas faced by second language (L2) Japanese speakers as a result of persistent challenges to their legitimacy as speakers of Japanese. Based on an ethnographic interview study with L2-Japanese speakers and their L1-Japanese-speaking friends, co-workers and significant others, the book examines ideologies linked to three core speech styles of Japanese – <em>keigo</em> or polite language, gendered language and regional dialects – to show how such ideologies impact L2-Japanese speakers. The author demonstrates that speaker legitimacy is often tenuous for L2 speakers and argues that, despite increasing numbers of Japanese-speaking foreign residents in Japan, native speaker bias remains a persistent issue for L2-Japanese speakers living and working in Japan. This book extends the discussion of native speaker bias beyond educational contexts, and in the process reveals tensions between how L2 speakers aspire to speak and how L1 speakers expect them to speak.</p><p><em>﻿</em><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3530</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Shaul Shenhav, "Analyzing Social Narratives" (Routledge, 2015)</title>
      <description>Analyzing Social Narratives (Routledge, 2015) is one of the concise and informative volumes in the Routledge Series on Interpretive Methods, whose titles we have been featuring on New Books in Interpretive Political and Social Science. Its author, Shaul Shenhav, organizes the book’s contents around four concepts: story, text, narration and multiplicity, each of which we discuss in this episode. Reflecting on his early experiences of learning about narrative through the love of literature, he explains why narrative analysis matters as much for political science as it does for the humanities, and talks us through some of the operations that he sets out in the book. He considers the relevance of narrative to other types of textual and discourse analysis, and discusses how interpretive political and social scientists can contribute to research and debates on large language models.
Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 31 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shaul Shenhav</itunes:subtitle>
      <itunes:summary>Analyzing Social Narratives (Routledge, 2015) is one of the concise and informative volumes in the Routledge Series on Interpretive Methods, whose titles we have been featuring on New Books in Interpretive Political and Social Science. Its author, Shaul Shenhav, organizes the book’s contents around four concepts: story, text, narration and multiplicity, each of which we discuss in this episode. Reflecting on his early experiences of learning about narrative through the love of literature, he explains why narrative analysis matters as much for political science as it does for the humanities, and talks us through some of the operations that he sets out in the book. He considers the relevance of narrative to other types of textual and discourse analysis, and discusses how interpretive political and social scientists can contribute to research and debates on large language models.
Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the Interpretation, Method, Critique network. He is also a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780415537407"><em>Analyzing Social Narratives</em></a> (<a href="https://www.routledge.com/Analyzing-Social-Narratives/Shenhav/p/book/9780415537414">Routledge</a>, 2015) is one of the concise and informative volumes in the <a href="https://www.routledge.com/Routledge-Series-on-Interpretive-Methods/book-series/RSIM">Routledge Series on Interpretive Methods</a>, whose titles we have been featuring on <a href="https://newbooksnetwork.com/category/academic-partners/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a>. Its author, <a href="https://en.politics.huji.ac.il/people/shaul-shenhav">Shaul Shenhav</a>, organizes the book’s contents around four concepts: story, text, narration and multiplicity, each of which we discuss in this episode. Reflecting on his early experiences of learning about narrative through the love of literature, he explains why narrative analysis matters as much for political science as it does for the humanities, and talks us through some of the operations that he sets out in the book. He considers the relevance of narrative to other types of textual and discourse analysis, and discusses how interpretive political and social scientists can contribute to research and debates on large language models.</p><p><a href="https://www.nickcheesman.net/"><em>Nick Cheesman</em></a><em> is associate professor in the Department of Political and Social Change, Australian National University where he co-convenes the </em><a href="https://politicsir.cass.anu.edu.au/research/projects/interpretation-method-critique"><em>Interpretation, Method, Critique</em></a><em> network. He is also a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group of the American Political Science Association.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3174</itunes:duration>
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    </item>
    <item>
      <title>Omolade Adunbi, "Enclaves of Exception: Special Economic Zones and Extractive Practices in Nigeria" (Indiana UP, 2022)</title>
      <description>How do we measure and truly grasp the sweeping social and environmental effects of an oil-based economy? 
Focusing on the special economic zones resulting from China's trading partnership with Nigeria, Enclaves of Exception: Special Economic Zones and Extractive Practices in Nigeria (Indiana UP, 2022) offers a new approach to exploring the relationship between oil and technologies of extraction and their interrelatedness to local livelihoods and environmental practices. In this groundbreaking work, Omolade Adunbi argues that even though the exploitation of oil resources is dominated by big corporations, it establishes opportunities for many former Nigerian insurgents and their local communities to contest the ownership of such resources in the oil-rich Niger Delta and to extract oil themselves and sell it. Based on extensive ethnographic fieldwork, Enclaves of Exception makes clear that, although both the free trade zones and the now booming local artisanal refineries share the goals of profit-making and are enthusiastically supported by those benefiting from them economically, they have yielded dramatically the same environmental outcome for communities around them that included pollution with precarious effects on the health of the populations in the regions, and displacement of population from their livelihood practices.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 31 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Omolade Adunbi</itunes:subtitle>
      <itunes:summary>How do we measure and truly grasp the sweeping social and environmental effects of an oil-based economy? 
Focusing on the special economic zones resulting from China's trading partnership with Nigeria, Enclaves of Exception: Special Economic Zones and Extractive Practices in Nigeria (Indiana UP, 2022) offers a new approach to exploring the relationship between oil and technologies of extraction and their interrelatedness to local livelihoods and environmental practices. In this groundbreaking work, Omolade Adunbi argues that even though the exploitation of oil resources is dominated by big corporations, it establishes opportunities for many former Nigerian insurgents and their local communities to contest the ownership of such resources in the oil-rich Niger Delta and to extract oil themselves and sell it. Based on extensive ethnographic fieldwork, Enclaves of Exception makes clear that, although both the free trade zones and the now booming local artisanal refineries share the goals of profit-making and are enthusiastically supported by those benefiting from them economically, they have yielded dramatically the same environmental outcome for communities around them that included pollution with precarious effects on the health of the populations in the regions, and displacement of population from their livelihood practices.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we measure and truly grasp the sweeping social and environmental effects of an oil-based economy? </p><p>Focusing on the special economic zones resulting from China's trading partnership with Nigeria, <a href="https://iupress.org/9780253059574/enclaves-of-exception/"><em>Enclaves of Exception: Special Economic Zones and Extractive Practices in Nigeria</em></a> (Indiana UP, 2022) offers a new approach to exploring the relationship between oil and technologies of extraction and their interrelatedness to local livelihoods and environmental practices. In this groundbreaking work, Omolade Adunbi argues that even though the exploitation of oil resources is dominated by big corporations, it establishes opportunities for many former Nigerian insurgents and their local communities to contest the ownership of such resources in the oil-rich Niger Delta and to extract oil themselves and sell it. Based on extensive ethnographic fieldwork, <em>Enclaves of Exception</em> makes clear that, although both the free trade zones and the now booming local artisanal refineries share the goals of profit-making and are enthusiastically supported by those benefiting from them economically, they have yielded dramatically the same environmental outcome for communities around them that included pollution with precarious effects on the health of the populations in the regions, and displacement of population from their livelihood practices.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2513</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[282d1548-2ef7-11ee-a30b-53c28d4b1254]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR4338169971.mp3?updated=1690735357" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mayur R. Suresh, "Terror Trials: Life and Law in Delhi's Courts" (Fordham UP, 2022)</title>
      <description>In Terror Trials: Life and Law in Delhi's Courts (Fordham UP, 2022), Mayur Suresh shows how legal procedures and technicalities become the modes through which courtrooms are made habitable. Where India’s terror trials have come to be understood by way of the expansion of the security state and displays of Hindu nationalism, Suresh elaborates how they are experienced by defendants in a quite different way, through a minute engagement with legal technicalities.
Amidst the grinding terror trials—which are replete with stories of torture, illegal detention and fabricated charges—defendants school themselves in legal procedures, became adept petition writers, build friendships with police officials, cultivate cautious faith in the courts and express a deep sense of betrayal when this trust is belied. Though seemingly mundane, legal technicalities are fraught and highly contested, and acquire urgent ethical qualities in the life of a trial: the file becomes a space in which the world can be made or unmade, the petition a way of imagining a future, and investigative and courtroom procedures enable the unexpected formation of close relationships between police and terror-accused.
In attending to the ways in which legal technicalities are made to work in everyday interactions among lawyers, judges, accused terrorists, and police, Suresh shows how human expressiveness, creativity and vulnerability emerge through the law.
Shatakshi Singh is a PhD student in Political Science at the University of California Santa Cruz. Her research focuses on legal mobilization and claim-making within the context of dispossession and evictions of urban slums in India. Twitter. Email: ssing176@ucsc.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 30 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mayur R. Suresh</itunes:subtitle>
      <itunes:summary>In Terror Trials: Life and Law in Delhi's Courts (Fordham UP, 2022), Mayur Suresh shows how legal procedures and technicalities become the modes through which courtrooms are made habitable. Where India’s terror trials have come to be understood by way of the expansion of the security state and displays of Hindu nationalism, Suresh elaborates how they are experienced by defendants in a quite different way, through a minute engagement with legal technicalities.
Amidst the grinding terror trials—which are replete with stories of torture, illegal detention and fabricated charges—defendants school themselves in legal procedures, became adept petition writers, build friendships with police officials, cultivate cautious faith in the courts and express a deep sense of betrayal when this trust is belied. Though seemingly mundane, legal technicalities are fraught and highly contested, and acquire urgent ethical qualities in the life of a trial: the file becomes a space in which the world can be made or unmade, the petition a way of imagining a future, and investigative and courtroom procedures enable the unexpected formation of close relationships between police and terror-accused.
In attending to the ways in which legal technicalities are made to work in everyday interactions among lawyers, judges, accused terrorists, and police, Suresh shows how human expressiveness, creativity and vulnerability emerge through the law.
Shatakshi Singh is a PhD student in Political Science at the University of California Santa Cruz. Her research focuses on legal mobilization and claim-making within the context of dispossession and evictions of urban slums in India. Twitter. Email: ssing176@ucsc.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781531501761"><em>Terror Trials: Life and Law in Delhi's Courts</em></a> (Fordham UP, 2022), Mayur Suresh shows how legal procedures and technicalities become the modes through which courtrooms are made habitable. Where India’s terror trials have come to be understood by way of the expansion of the security state and displays of Hindu nationalism, Suresh elaborates how they are experienced by defendants in a quite different way, through a minute engagement with legal technicalities.</p><p>Amidst the grinding terror trials—which are replete with stories of torture, illegal detention and fabricated charges—defendants school themselves in legal procedures, became adept petition writers, build friendships with police officials, cultivate cautious faith in the courts and express a deep sense of betrayal when this trust is belied. Though seemingly mundane, legal technicalities are fraught and highly contested, and acquire urgent ethical qualities in the life of a trial: the file becomes a space in which the world can be made or unmade, the petition a way of imagining a future, and investigative and courtroom procedures enable the unexpected formation of close relationships between police and terror-accused.</p><p>In attending to the ways in which legal technicalities are made to work in everyday interactions among lawyers, judges, accused terrorists, and police, Suresh shows how human expressiveness, creativity and vulnerability emerge through the law.</p><p><a href="https://politics.ucsc.edu/graduate/graduate-student-directory/index.php?uid=ssing176"><em>Shatakshi Singh</em></a><em> is a PhD student in Political Science at the University of California Santa Cruz. Her research focuses on legal mobilization and claim-making within the context of dispossession and evictions of urban slums in India. </em><a href="https://twitter.com/Singhshatakshi2"><em>Twitter</em></a><em>. Email: ssing176@ucsc.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2828</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sarah E. Vaughn, "Engineering Vulnerability: In Pursuit of Climate Adaptation" (Duke UP, 2022)</title>
      <description>Sarah E. Vaughn’s Engineering Vulnerability: In Pursuit of Climate Adaptation (Duke UP, 2022) examines climate adaptation strategies that upend the neat divisions of linear temporality separate the past, present, and the future, and shows how multiple temporalities co-exist in the pressing sense of crisis that engulfs coastal spaces vulnerable to flooding. Her ethnographic account takes us to Guyana in the aftermath of the 2005 catastrophic floods that ravaged the country’s Atlantic coastal plain. The country’s ensuing engineering projects reveal the contingencies of climate adaptation and the capacity of flooding to shape Guyanese expectations about racial (in)equalities as seen through the lens of ‘apan jaat’ (loosely translated from Hindi/Bhojpuri to for our kind or community), which has been the dominant political ideology creating a divide between the Afro-Guyanese and Indo-Guyanese diasporas, in the postcolonial independent nation-state, that has been the site of both plantation slavery and indentured labor during the colonial period.
Analyzing the coproduction of race and vulnerability, Vaughn details why climate adaptation has implications for the limits of ideologies such as ‘apan jaat’ and demands newer forms of political ideation and action. Such understandings become particularly apparent not only through engineering experts’ and ordinary citizens’ disputes over resources but in their attention to bringing ethical questions to bear on the technoscientific climate adaptation projects. Vaughn offers us a complex and compelling narrative that begins from the local, personal, and deeply material aspects of climate adaptation from the Global South while never losing sight of the stakes for these struggles on the global and planetary stages—showing how questions of environmental justice are inextricably tied to questions of historical racialization.
Archit Guha is a PhD researcher in the Duke University History Department.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 29 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah E. Vaughn</itunes:subtitle>
      <itunes:summary>Sarah E. Vaughn’s Engineering Vulnerability: In Pursuit of Climate Adaptation (Duke UP, 2022) examines climate adaptation strategies that upend the neat divisions of linear temporality separate the past, present, and the future, and shows how multiple temporalities co-exist in the pressing sense of crisis that engulfs coastal spaces vulnerable to flooding. Her ethnographic account takes us to Guyana in the aftermath of the 2005 catastrophic floods that ravaged the country’s Atlantic coastal plain. The country’s ensuing engineering projects reveal the contingencies of climate adaptation and the capacity of flooding to shape Guyanese expectations about racial (in)equalities as seen through the lens of ‘apan jaat’ (loosely translated from Hindi/Bhojpuri to for our kind or community), which has been the dominant political ideology creating a divide between the Afro-Guyanese and Indo-Guyanese diasporas, in the postcolonial independent nation-state, that has been the site of both plantation slavery and indentured labor during the colonial period.
Analyzing the coproduction of race and vulnerability, Vaughn details why climate adaptation has implications for the limits of ideologies such as ‘apan jaat’ and demands newer forms of political ideation and action. Such understandings become particularly apparent not only through engineering experts’ and ordinary citizens’ disputes over resources but in their attention to bringing ethical questions to bear on the technoscientific climate adaptation projects. Vaughn offers us a complex and compelling narrative that begins from the local, personal, and deeply material aspects of climate adaptation from the Global South while never losing sight of the stakes for these struggles on the global and planetary stages—showing how questions of environmental justice are inextricably tied to questions of historical racialization.
Archit Guha is a PhD researcher in the Duke University History Department.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sarah E. Vaughn’s <a href="https://bookshop.org/a/12343/9781478018100"><em>Engineering Vulnerability: In Pursuit of Climate Adaptation</em></a> (Duke UP, 2022) examines climate adaptation strategies that upend the neat divisions of linear temporality separate the past, present, and the future, and shows how multiple temporalities co-exist in the pressing sense of crisis that engulfs coastal spaces vulnerable to flooding. Her ethnographic account takes us to Guyana in the aftermath of the 2005 catastrophic floods that ravaged the country’s Atlantic coastal plain. The country’s ensuing engineering projects reveal the contingencies of climate adaptation and the capacity of flooding to shape Guyanese expectations about racial (in)equalities as seen through the lens of ‘<em>apan jaat</em>’ (loosely translated from Hindi/Bhojpuri to for our kind or community), which has been the dominant political ideology creating a divide between the Afro-Guyanese and Indo-Guyanese diasporas, in the postcolonial independent nation-state, that has been the site of both plantation slavery and indentured labor during the colonial period.</p><p>Analyzing the coproduction of race and vulnerability, Vaughn details why climate adaptation has implications for the limits of ideologies such as ‘<em>apan jaat</em>’ and demands newer forms of political ideation and action. Such understandings become particularly apparent not only through engineering experts’ and ordinary citizens’ disputes over resources but in their attention to bringing ethical questions to bear on the technoscientific climate adaptation projects. Vaughn offers us a complex and compelling narrative that begins from the local, personal, and deeply material aspects of climate adaptation from the Global South while never losing sight of the stakes for these struggles on the global and planetary stages—showing how questions of environmental justice are inextricably tied to questions of historical racialization.</p><p><em>Archit Guha is a PhD researcher in the Duke University History Department.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3690</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Irina Carlota Silber, "After Stories: Transnational Intimacies of Postwar El Salvador" (Stanford UP, 2022)</title>
      <description>After Stories: Transnational Intimacies of Postwar El Salvador (Stanford UP, 2022) builds upon Irina Carlota [Lotti] Silber's nearly 25 years of ethnographic research centered in Chalatenango, El Salvador, to follow the trajectories—geographic, temporal, storied—of several extended Salvadoran families. Traveling back and forth in time and across borders, Silber narrates the everyday unfolding of diasporic lives rich with acts of labor, love, and renewed calls for memory, truth, and accountability in El Salvador's long postwar. Through a retrospective and intimate ethnographic method that examines archives of memories and troubles the categories that have come to stand for "El Salvador" such as alarming violent numbers, Silber considers the lives of young Salvadorans who were brought up in an everyday radical politics and then migrated to the United States after more than a decade of peace and democracy. She reflects on this generation of migrants—the 1.5 insurgent generation born to forgotten former rank-and-file militants—as well as their intergenerational, transnational families to unpack the assumptions and typical ways of knowing in postwar ethnography. As the 1.5 generation sustains their radical political project across borders, circulates the products of their migrant labor through remittances, and engages in collective social care for the debilitated bodies of their loved ones, they transform and depart from expectations of the wounded postwar that offer us hope for the making of more just global futures.
Irina Carlota [Lotti] Silber is Professor of Anthropology at The City College of New York. She is the author of Everyday Revolutionaries: Gender, Violence, and Disillusionment in Postwar El Salvador.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 29 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Irina Carlota Silber</itunes:subtitle>
      <itunes:summary>After Stories: Transnational Intimacies of Postwar El Salvador (Stanford UP, 2022) builds upon Irina Carlota [Lotti] Silber's nearly 25 years of ethnographic research centered in Chalatenango, El Salvador, to follow the trajectories—geographic, temporal, storied—of several extended Salvadoran families. Traveling back and forth in time and across borders, Silber narrates the everyday unfolding of diasporic lives rich with acts of labor, love, and renewed calls for memory, truth, and accountability in El Salvador's long postwar. Through a retrospective and intimate ethnographic method that examines archives of memories and troubles the categories that have come to stand for "El Salvador" such as alarming violent numbers, Silber considers the lives of young Salvadorans who were brought up in an everyday radical politics and then migrated to the United States after more than a decade of peace and democracy. She reflects on this generation of migrants—the 1.5 insurgent generation born to forgotten former rank-and-file militants—as well as their intergenerational, transnational families to unpack the assumptions and typical ways of knowing in postwar ethnography. As the 1.5 generation sustains their radical political project across borders, circulates the products of their migrant labor through remittances, and engages in collective social care for the debilitated bodies of their loved ones, they transform and depart from expectations of the wounded postwar that offer us hope for the making of more just global futures.
Irina Carlota [Lotti] Silber is Professor of Anthropology at The City College of New York. She is the author of Everyday Revolutionaries: Gender, Violence, and Disillusionment in Postwar El Salvador.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503609099"><em>After Stories: Transnational Intimacies of Postwar El Salvador</em></a><em> </em>(Stanford UP, 2022) builds upon Irina Carlota [Lotti] Silber's nearly 25 years of ethnographic research centered in Chalatenango, El Salvador, to follow the trajectories—geographic, temporal, storied—of several extended Salvadoran families. Traveling back and forth in time and across borders, Silber narrates the everyday unfolding of diasporic lives rich with acts of labor, love, and renewed calls for memory, truth, and accountability in El Salvador's long postwar. Through a retrospective and intimate ethnographic method that examines archives of memories and troubles the categories that have come to stand for "El Salvador" such as alarming violent numbers, Silber considers the lives of young Salvadorans who were brought up in an everyday radical politics and then migrated to the United States after more than a decade of peace and democracy. She reflects on this generation of migrants—the 1.5 insurgent generation born to forgotten former rank-and-file militants—as well as their intergenerational, transnational families to unpack the assumptions and typical ways of knowing in postwar ethnography. As the 1.5 generation sustains their radical political project across borders, circulates the products of their migrant labor through remittances, and engages in collective social care for the debilitated bodies of their loved ones, they transform and depart from expectations of the wounded postwar that offer us hope for the making of more just global futures.</p><p>Irina Carlota [Lotti] Silber is Professor of Anthropology at The City College of New York. She is the author of <a href="https://bookshop.org/p/books/everyday-revolutionaries-gender-violence-and-disillusionment-in-postwar-el-salvador-irina-carlota-silber/12310799?ean=9780813549354"><em>Everyday Revolutionaries: Gender, Violence, and Disillusionment in Postwar El Salvador</em></a>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melissa Gatter, "Time and Power in Azraq Refugee Camp: A Nine-to-Five Emergency" (American University in Cairo Press, 2023)</title>
      <description>Azraq refugee camp, built in 2014 and host to forty thousand refugees, is one of two official humanitarian refugee camps for Syrian refugees in Jordan. Time and Power in Azraq Refugee Camp: A Nine-To-Five Emergency (American University of Cairo Press, 2023) by Dr. Melissa Gatter investigates the relationship between time and power in Azraq, asking how a politics of time shapes, limits, or enables everyday life for the displaced and for aid workers.
Based on ethnographic fieldwork, carried out during 2017–2018, the book challenges the perceptions of Azraq as the ‘ideal’ refugee camp. Dr. Gatter argues that the camp operates as a ‘nine-to-five emergency’ where mundane bureaucratic procedures serve to sustain a power system in which refugees are socialized to endure a cynical wait—both for everyday services and for their return—without expectations for a better outcome.
Time and Power in Azraq Refugee Camp also explores how refugees navigate this system, both in the day-to-day and over years, by evaluating various layers of waiting as they affect refugee perceptions of time in the camp—not only in the present, but the past, near future, and far future. Far from an ‘ideal’ camp, Azraq and its politics of time constitute a cruel reality in which a power system meant to aid refugees is one that suppresses, foreclosing futures that it is supposed to preserve.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melissa Gatter</itunes:subtitle>
      <itunes:summary>Azraq refugee camp, built in 2014 and host to forty thousand refugees, is one of two official humanitarian refugee camps for Syrian refugees in Jordan. Time and Power in Azraq Refugee Camp: A Nine-To-Five Emergency (American University of Cairo Press, 2023) by Dr. Melissa Gatter investigates the relationship between time and power in Azraq, asking how a politics of time shapes, limits, or enables everyday life for the displaced and for aid workers.
Based on ethnographic fieldwork, carried out during 2017–2018, the book challenges the perceptions of Azraq as the ‘ideal’ refugee camp. Dr. Gatter argues that the camp operates as a ‘nine-to-five emergency’ where mundane bureaucratic procedures serve to sustain a power system in which refugees are socialized to endure a cynical wait—both for everyday services and for their return—without expectations for a better outcome.
Time and Power in Azraq Refugee Camp also explores how refugees navigate this system, both in the day-to-day and over years, by evaluating various layers of waiting as they affect refugee perceptions of time in the camp—not only in the present, but the past, near future, and far future. Far from an ‘ideal’ camp, Azraq and its politics of time constitute a cruel reality in which a power system meant to aid refugees is one that suppresses, foreclosing futures that it is supposed to preserve.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Azraq refugee camp, built in 2014 and host to forty thousand refugees, is one of two official humanitarian refugee camps for Syrian refugees in Jordan. <a href="https://bookshop.org/a/12343/9781617970979"><em>Time and Power in Azraq Refugee Camp: A Nine-To-Five Emergency</em></a><em> </em>(American University of Cairo Press, 2023) by Dr. Melissa Gatter investigates the relationship between time and power in Azraq, asking how a politics of time shapes, limits, or enables everyday life for the displaced and for aid workers.</p><p>Based on ethnographic fieldwork, carried out during 2017–2018, the book challenges the perceptions of Azraq as the ‘ideal’ refugee camp. Dr. Gatter argues that the camp operates as a ‘nine-to-five emergency’ where mundane bureaucratic procedures serve to sustain a power system in which refugees are socialized to endure a cynical wait—both for everyday services and for their return—without expectations for a better outcome.</p><p>Time and Power in Azraq Refugee Camp also explores how refugees navigate this system, both in the day-to-day and over years, by evaluating various layers of waiting as they affect refugee perceptions of time in the camp—not only in the present, but the past, near future, and far future. Far from an ‘ideal’ camp, Azraq and its politics of time constitute a cruel reality in which a power system meant to aid refugees is one that suppresses, foreclosing futures that it is supposed to preserve.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3472</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[20a78c84-2bf7-11ee-9cae-e746f74a341c]]></guid>
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    <item>
      <title>Brenda E. F. Beck, "Hidden Paradigms: Comparing Epic Themes, Characters, and Plot Structures" (U Toronto Press, 2022)</title>
      <description>Brenda Beck discusses her lifelong work on a Tamil folk legend, resulting in a graphic novel, an English translation and Hidden Paradigms: Comparing Epic Themes, Characters, and Plot Structures (U Toronto Press, 2022) which identifies important symbolic patterns connecting this tale to other epic stories.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brenda E. F. Beck</itunes:subtitle>
      <itunes:summary>Brenda Beck discusses her lifelong work on a Tamil folk legend, resulting in a graphic novel, an English translation and Hidden Paradigms: Comparing Epic Themes, Characters, and Plot Structures (U Toronto Press, 2022) which identifies important symbolic patterns connecting this tale to other epic stories.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://sophiahilton.com/">Brenda Beck</a> discusses her lifelong work on a Tamil folk legend, resulting in a graphic novel, an English translation and <a href="https://bookshop.org/a/12343/9781487529338"><em>Hidden Paradigms: Comparing Epic Themes, Characters, and Plot Structures</em></a> (U Toronto Press, 2022) which identifies important symbolic patterns connecting this tale to other epic stories.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anthony Russell Jerry, "Blackness in Mexico: Afro-Mexican Recognition and the Production of Citizenship in the Costa Chica" (UP of Florida, 2023)</title>
      <description>Through historical and ethnographic research, Blackness in Mexico: Afro-Mexican Recognition and the Production of Citizenship in the Costa Chica (UP of Florida, 2023) delves into the ongoing movement toward recognizing Black Mexicans as a cultural group within a nation that has long viewed the non-Black mestizo as the archetypal citizen. Anthony Jerry focuses on this process in Mexico's Costa Chica region in order to explore the relational aspects of citizenship and the place of Black people in how modern citizenship is imagined. Jerry's study of the Costa Chica shows the political stakes of the national project for Black recognition; the shared but competing interests of the Mexican government, activists, and townspeople; and the ways that the state and NGOs are working to make "Afro-Mexican" an official cultural category. He argues that that the demand for recognition by Black communities calls attention to how the mestizo has become an intuitive point of reference for identifying who qualifies as "other." Jerry also demonstrates that while official recognition can potentially empower African descendants, it can simultaneously reproduce the same logics of difference that have brought about their social and political exclusion. One of few books to center Blackness within a discussion of Mexico or to incorporate a focus on Mexico into Black studies, this book ultimately argues that the official project for recognition is itself a methodology of mestizaje, an opportunity for the government to continue to use Blackness to define the national subject and to further the Mexican national project.
Anthony Russell Jerry is Assistant Professor of anthropology at the University of California, Riverside. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Russell Jerry</itunes:subtitle>
      <itunes:summary>Through historical and ethnographic research, Blackness in Mexico: Afro-Mexican Recognition and the Production of Citizenship in the Costa Chica (UP of Florida, 2023) delves into the ongoing movement toward recognizing Black Mexicans as a cultural group within a nation that has long viewed the non-Black mestizo as the archetypal citizen. Anthony Jerry focuses on this process in Mexico's Costa Chica region in order to explore the relational aspects of citizenship and the place of Black people in how modern citizenship is imagined. Jerry's study of the Costa Chica shows the political stakes of the national project for Black recognition; the shared but competing interests of the Mexican government, activists, and townspeople; and the ways that the state and NGOs are working to make "Afro-Mexican" an official cultural category. He argues that that the demand for recognition by Black communities calls attention to how the mestizo has become an intuitive point of reference for identifying who qualifies as "other." Jerry also demonstrates that while official recognition can potentially empower African descendants, it can simultaneously reproduce the same logics of difference that have brought about their social and political exclusion. One of few books to center Blackness within a discussion of Mexico or to incorporate a focus on Mexico into Black studies, this book ultimately argues that the official project for recognition is itself a methodology of mestizaje, an opportunity for the government to continue to use Blackness to define the national subject and to further the Mexican national project.
Anthony Russell Jerry is Assistant Professor of anthropology at the University of California, Riverside. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Through historical and ethnographic research, <a href="https://upf.com/book.asp?id=9780813069661"><em>Blackness in Mexico: Afro-Mexican Recognition and the Production of Citizenship in the Costa Chica</em></a> (UP of Florida, 2023) delves into the ongoing movement toward recognizing Black Mexicans as a cultural group within a nation that has long viewed the non-Black mestizo as the archetypal citizen. Anthony Jerry focuses on this process in Mexico's Costa Chica region in order to explore the relational aspects of citizenship and the place of Black people in how modern citizenship is imagined. Jerry's study of the Costa Chica shows the political stakes of the national project for Black recognition; the shared but competing interests of the Mexican government, activists, and townspeople; and the ways that the state and NGOs are working to make "Afro-Mexican" an official cultural category. He argues that that the demand for recognition by Black communities calls attention to how the mestizo has become an intuitive point of reference for identifying who qualifies as "other." Jerry also demonstrates that while official recognition can potentially empower African descendants, it can simultaneously reproduce the same logics of difference that have brought about their social and political exclusion. One of few books to center Blackness within a discussion of Mexico or to incorporate a focus on Mexico into Black studies, this book ultimately argues that the official project for recognition is itself a methodology of mestizaje, an opportunity for the government to continue to use Blackness to define the national subject and to further the Mexican national project.</p><p>Anthony Russell Jerry is Assistant Professor of anthropology at the University of California, Riverside. </p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2832</itunes:duration>
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    <item>
      <title>Syed Ali and Margaret M. Chin, "The Peer Effect: How Your Peers Shape Who You Are and Who You Will Become" (NYU Press, 2023)</title>
      <description>For decades, parents across America have asked their kids, “If your friends jumped off a bridge, would you?” The answer is, “Duh, yes.” Peers, as parents well know, have a tremendous impact on who their kids are and what they will become. And even while they insist otherwise, parents know that they’re largely powerless to change this. But the effect of peers is not just a story about kids; peers can also affect adult behavior—they affect what we do and who we are well into old age. Noted sociologists Syed Ali and Margaret M. Chin call this “the peer effect.” 
In their book, The Peer Effect: How Your Peers Shape Who You Are and Who You Will Become (NYU Press, 2023), they take readers on a tour of how our peers, and the peer cultures they create, shape our behavior in schools and the workplace. Ali and Chin begin their look at the peer effect at the high school from which they both graduated: New York City’s prestigious Stuyvesant High School, arguably the best public high school in the nation. Through a fascinating and often humorous narrative, they show how peers can influence each other—in this case, how highly motivated students can create a culture of influence to achieve success in learning and in admission to elite colleges. They also show the many other ways that peers can influence one another beyond school performance, from hookup culture to school bullying and youth suicide.
Ali and Chin are also interested in the extent to which the peer effect can last. Through interviews with adult graduates of Stuyvesant, they investigate the long-lasting effects of high school peer culture. They also examine the peer effect in post–high school settings, notably around workplace misconduct, including the steroid culture in baseball and the use of excessive force by the police. The Peer Effect ultimately offers ways to understand the power of peer influence and apply this understanding to resolving issues regarding schools, college graduation rates, workplace culture, and police violence. In the tradition of big idea books like The Tipping Point, The Peer Effect will forever change the way we look at the world of human behavior.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is about the construction of place in tourist cities and about the people who reside there. He is currently conducting research for his next project on the social construction of tourist cities. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>302</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Syed Ali</itunes:subtitle>
      <itunes:summary>For decades, parents across America have asked their kids, “If your friends jumped off a bridge, would you?” The answer is, “Duh, yes.” Peers, as parents well know, have a tremendous impact on who their kids are and what they will become. And even while they insist otherwise, parents know that they’re largely powerless to change this. But the effect of peers is not just a story about kids; peers can also affect adult behavior—they affect what we do and who we are well into old age. Noted sociologists Syed Ali and Margaret M. Chin call this “the peer effect.” 
In their book, The Peer Effect: How Your Peers Shape Who You Are and Who You Will Become (NYU Press, 2023), they take readers on a tour of how our peers, and the peer cultures they create, shape our behavior in schools and the workplace. Ali and Chin begin their look at the peer effect at the high school from which they both graduated: New York City’s prestigious Stuyvesant High School, arguably the best public high school in the nation. Through a fascinating and often humorous narrative, they show how peers can influence each other—in this case, how highly motivated students can create a culture of influence to achieve success in learning and in admission to elite colleges. They also show the many other ways that peers can influence one another beyond school performance, from hookup culture to school bullying and youth suicide.
Ali and Chin are also interested in the extent to which the peer effect can last. Through interviews with adult graduates of Stuyvesant, they investigate the long-lasting effects of high school peer culture. They also examine the peer effect in post–high school settings, notably around workplace misconduct, including the steroid culture in baseball and the use of excessive force by the police. The Peer Effect ultimately offers ways to understand the power of peer influence and apply this understanding to resolving issues regarding schools, college graduation rates, workplace culture, and police violence. In the tradition of big idea books like The Tipping Point, The Peer Effect will forever change the way we look at the world of human behavior.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is about the construction of place in tourist cities and about the people who reside there. He is currently conducting research for his next project on the social construction of tourist cities. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For decades, parents across America have asked their kids, “If your friends jumped off a bridge, would you?” The answer is, “Duh, yes.” Peers, as parents well know, have a tremendous impact on who their kids are and what they will become. And even while they insist otherwise, parents know that they’re largely powerless to change this. But the effect of peers is not just a story about kids; peers can also affect adult behavior—they affect what we do and who we are well into old age. Noted sociologists <a href="https://liu.edu/brooklyn/academics/Faculty/Faculty/A/Syed-Ali?rn=Faculty%20Profiles&amp;ru=/brooklyn/academics/Faculty/Faculty">Syed Ali</a> and <a href="https://www.hunter.cuny.edu/sociology/faculty/margaret-m.-chin">Margaret M. Chin</a> call this “the peer effect.” </p><p>In their book, <a href="https://bookshop.org/a/12343/9781479805044"><em>The Peer Effect: How Your Peers Shape Who You Are and Who You Will Become</em></a> (NYU Press, 2023), they take readers on a tour of how our peers, and the peer cultures they create, shape our behavior in schools and the workplace. Ali and Chin begin their look at the peer effect at the high school from which they both graduated: New York City’s prestigious Stuyvesant High School, arguably the best public high school in the nation. Through a fascinating and often humorous narrative, they show how peers can influence each other—in this case, how highly motivated students can create a culture of influence to achieve success in learning and in admission to elite colleges. They also show the many other ways that peers can influence one another beyond school performance, from hookup culture to school bullying and youth suicide.</p><p>Ali and Chin are also interested in the extent to which the peer effect can last. Through interviews with adult graduates of Stuyvesant, they investigate the long-lasting effects of high school peer culture. They also examine the peer effect in post–high school settings, notably around workplace misconduct, including the steroid culture in baseball and the use of excessive force by the police. <em>The Peer Effect</em> ultimately offers ways to understand the power of peer influence and apply this understanding to resolving issues regarding schools, college graduation rates, workplace culture, and police violence. In the tradition of big idea books like <em>The Tipping Point</em>, <em>The Peer Effect</em> will forever change the way we look at the world of human behavior.</p><p><a href="https://newbooksnetwork.com/hosts/profile/af43960f-eb1c-452b-a784-ba3dae90949f"><em>Michael O. Johnston, Ph.D.</em></a><em> is an Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is about the construction of place in tourist cities and about the people who reside there. He is currently conducting research for his next project on the social construction of tourist cities. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3022</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rahil Roodsaz, "Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging" (Berghahn Books, 2022)</title>
      <description>Sexuality and gender have come to serve as measures for cultural belonging in discussions of the position of Muslim immigrants in multicultural Western societies. While the acceptance of assumed local norms such as sexual liberty and gender equality is seen as successful integration, rejecting them is regarded as a sign of failed citizenship. Focusing on premarital sex, homosexuality, and cohabitation outside marriage, Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging (Berghahn Books, 2022) provides an ethnographic account of sexuality among the Iranian Dutch. It argues that by embracing, rejecting, and questioning modernity in stories about sexuality, the Iranian Dutch actively engage in processes of self-fashioning.
Rahil Roodsaz is an Assistant Professor of Anthropology at the University of Amsterdam. 
Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rahil Roodsaz</itunes:subtitle>
      <itunes:summary>Sexuality and gender have come to serve as measures for cultural belonging in discussions of the position of Muslim immigrants in multicultural Western societies. While the acceptance of assumed local norms such as sexual liberty and gender equality is seen as successful integration, rejecting them is regarded as a sign of failed citizenship. Focusing on premarital sex, homosexuality, and cohabitation outside marriage, Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging (Berghahn Books, 2022) provides an ethnographic account of sexuality among the Iranian Dutch. It argues that by embracing, rejecting, and questioning modernity in stories about sexuality, the Iranian Dutch actively engage in processes of self-fashioning.
Rahil Roodsaz is an Assistant Professor of Anthropology at the University of Amsterdam. 
Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sexuality and gender have come to serve as measures for cultural belonging in discussions of the position of Muslim immigrants in multicultural Western societies. While the acceptance of assumed local norms such as sexual liberty and gender equality is seen as successful integration, rejecting them is regarded as a sign of failed citizenship. Focusing on premarital sex, homosexuality, and cohabitation outside marriage, <a href="https://bookshop.org/a/12343/9781800736832"><em>Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging</em></a> (Berghahn Books, 2022) provides an ethnographic account of sexuality among the Iranian Dutch. It argues that by embracing, rejecting, and questioning modernity in stories about sexuality, the Iranian Dutch actively engage in processes of self-fashioning.</p><p><a href="https://www.uva.nl/en/profile/r/o/a.roodsaz/a.roodsaz.html">Rahil Roodsaz </a>is an Assistant Professor of Anthropology at the University of Amsterdam. </p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2168</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lisa Mitchell, "Hailing the State: Indian Democracy Between Elections" (Duke UP, 2023)</title>
      <description>In Hailing the State: Indian Democracy Between Elections (Duke UP, 2023), Lisa Mitchell explores the methods of collective assembly that people in India use to hold elected officials and government administrators accountable, demand inclusion in decision making, and stage informal referendums. Mitchell traces the colonial and postcolonial lineages of collective forms of assembly, in which—rather than rejecting state authority—participants mobilize with expectations that officials will uphold the law and fulfill electoral promises. 
She shows how assembly, which ranges from sit-ins, hunger strikes, and demands for meetings with officials to massive general strikes and road and rail blockades, is fundamental to the functioning of democracy in India. These techniques are particularly useful for historically marginalized groups and others whose voices may not be easily heard. Moving beyond an exclusive focus on electoral processes, Mitchell argues that to understand democracy—both in India and beyond—we must also pay attention to what occurs between elections, thereby revising understanding of what is possible for democratic action around the world.
﻿Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa Mitchell</itunes:subtitle>
      <itunes:summary>In Hailing the State: Indian Democracy Between Elections (Duke UP, 2023), Lisa Mitchell explores the methods of collective assembly that people in India use to hold elected officials and government administrators accountable, demand inclusion in decision making, and stage informal referendums. Mitchell traces the colonial and postcolonial lineages of collective forms of assembly, in which—rather than rejecting state authority—participants mobilize with expectations that officials will uphold the law and fulfill electoral promises. 
She shows how assembly, which ranges from sit-ins, hunger strikes, and demands for meetings with officials to massive general strikes and road and rail blockades, is fundamental to the functioning of democracy in India. These techniques are particularly useful for historically marginalized groups and others whose voices may not be easily heard. Moving beyond an exclusive focus on electoral processes, Mitchell argues that to understand democracy—both in India and beyond—we must also pay attention to what occurs between elections, thereby revising understanding of what is possible for democratic action around the world.
﻿Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478018766"><em>Hailing the State: Indian Democracy Between Elections</em></a> (Duke UP, 2023), Lisa Mitchell explores the methods of collective assembly that people in India use to hold elected officials and government administrators accountable, demand inclusion in decision making, and stage informal referendums. Mitchell traces the colonial and postcolonial lineages of collective forms of assembly, in which—rather than rejecting state authority—participants mobilize with expectations that officials will uphold the law and fulfill electoral promises. </p><p>She shows how assembly, which ranges from sit-ins, hunger strikes, and demands for meetings with officials to massive general strikes and road and rail blockades, is fundamental to the functioning of democracy in India. These techniques are particularly useful for historically marginalized groups and others whose voices may not be easily heard. Moving beyond an exclusive focus on electoral processes, Mitchell argues that to understand democracy—both in India and beyond—we must also pay attention to what occurs between elections, thereby revising understanding of what is possible for democratic action around the world.</p><p><em>﻿</em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is Assistant Professor of Urban Studies at Yale-NUS College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4087</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Vincanne Adams, "Glyphosate and the Swirl: An Agroindustrial Chemical on the Move" (Duke UP, 2023)</title>
      <description>Vincanne Adams's book Glyphosate and the Swirl: An Agroindustrial Chemical on the Move (Duke UP, 2023) is part of a broader trend in anthropology that is developing new methods and techniques to study our increasingly polluted and toxic world. Adams takes Glyphosate as a case study and follows this chemical as it moves from the past to the present, from the lab to the dinner table, from outside our bodies, to within our cells to grapple with what it is to live in such an entangled world.  
Adams explores the chemical glyphosate—the active ingredient in Roundup and a pervasive agricultural herbicide—as a predicament of contested science and chemically saturated life. Adams traces the history of glyphosate’s invention and its multiple uses as activists, regulators, scientists, clinicians, consumers, and sick people try to determine its safety and harm. Scientific and political debates over glyphosate’s toxicity are agitated into a swirl—a condition in which certainty is continually contested, divided, and multiplied. This movement replicates the chemical’s movement in soils, foods, bodies, archives, labs, and legislative bodies, settling in some places here and in other places there, its potencies changing and altering what it touches with different scales and kinds of impact. The swirl is both an artifact of academic capitalism, activist tactics, and contested scientific facts and a way to capture the complexity of contemporary life with chemicals. Prof. Vincanne Adams, is professor Anthropology, History and Social Medicine at the University of California, San Francisco.
Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vincanne Adams</itunes:subtitle>
      <itunes:summary>Vincanne Adams's book Glyphosate and the Swirl: An Agroindustrial Chemical on the Move (Duke UP, 2023) is part of a broader trend in anthropology that is developing new methods and techniques to study our increasingly polluted and toxic world. Adams takes Glyphosate as a case study and follows this chemical as it moves from the past to the present, from the lab to the dinner table, from outside our bodies, to within our cells to grapple with what it is to live in such an entangled world.  
Adams explores the chemical glyphosate—the active ingredient in Roundup and a pervasive agricultural herbicide—as a predicament of contested science and chemically saturated life. Adams traces the history of glyphosate’s invention and its multiple uses as activists, regulators, scientists, clinicians, consumers, and sick people try to determine its safety and harm. Scientific and political debates over glyphosate’s toxicity are agitated into a swirl—a condition in which certainty is continually contested, divided, and multiplied. This movement replicates the chemical’s movement in soils, foods, bodies, archives, labs, and legislative bodies, settling in some places here and in other places there, its potencies changing and altering what it touches with different scales and kinds of impact. The swirl is both an artifact of academic capitalism, activist tactics, and contested scientific facts and a way to capture the complexity of contemporary life with chemicals. Prof. Vincanne Adams, is professor Anthropology, History and Social Medicine at the University of California, San Francisco.
Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vincanne Adams's book <a href="https://bookshop.org/a/12343/9781478019411"><em>Glyphosate and the Swirl: An Agroindustrial Chemical on the Move</em></a> (Duke UP, 2023) is part of a broader trend in anthropology that is developing new methods and techniques to study our increasingly polluted and toxic world. Adams takes Glyphosate as a case study and follows this chemical as it moves from the past to the present, from the lab to the dinner table, from outside our bodies, to within our cells to grapple with what it is to live in such an entangled world.  </p><p>Adams explores the chemical glyphosate—the active ingredient in Roundup and a pervasive agricultural herbicide—as a predicament of contested science and chemically saturated life. Adams traces the history of glyphosate’s invention and its multiple uses as activists, regulators, scientists, clinicians, consumers, and sick people try to determine its safety and harm. Scientific and political debates over glyphosate’s toxicity are agitated into a swirl—a condition in which certainty is continually contested, divided, and multiplied. This movement replicates the chemical’s movement in soils, foods, bodies, archives, labs, and legislative bodies, settling in some places here and in other places there, its potencies changing and altering what it touches with different scales and kinds of impact. The swirl is both an artifact of academic capitalism, activist tactics, and contested scientific facts and a way to capture the complexity of contemporary life with chemicals. Prof. <a href="https://vincanneadams.com/">Vincanne Adams</a>, is professor Anthropology, History and Social Medicine at the University of California, San Francisco.</p><p><a href="https://anthropology.stanford.edu/people/elliott-reichardt"><em>Elliott M. Reichardt</em></a><em>, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3448</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lea Taragin-Zeller, "The State of Desire: Religion and Reproductive Politics in the Promised Land" (NYU Press, 2023)</title>
      <description>In recent years, Israeli state policies have attempted to dissuade Orthodox Jews from creating large families, an objective that flies in the face of traditional practices in their community. As state desires to cultivate a high-income, tech-centered nation come into greater conflict with common Orthodox familial practices, Jewish couples are finding it increasingly difficult to actualize their reproductive aims and communal expectations.
In The State of Desire: Religion and Reproductive Politics in the Promised Land (New York University Press, 2023), Lea Taragin-Zeller provides an intimate examination of the often devastating effects of Israel's steep cutbacks in child benefits, which are aimed at limiting the rapid increase in the ultra-Orthodox Jewish population. Taragin-Zeller takes the reader beyond Orthodox taboos, capturing how cracks in religious convictions engender a painful process of re-orientating desires to reproduce amidst shrinking public support, feminism, and new ideals of romance, intimacy and parenting. Paying close attention to ethical dilemmas, the book explores not just pro-ceptive but also contraceptive desires around family formation: when to have children, how many, and at what cost.
The volume offers a rare look at issues of contraception in the Orthodox context, and notably includes interviews with men, making the case that we cannot continue to study reproductive choice solely through the perspectives of women. The State of Desire is a groundbreaking anthropological approach to the study of religion and reproduction, and a remarkably intimate account of the delicate balance between personal desires and those of the state.
Lea Taragin-Zeller is Assistant Professor in the Federmann School of Public Policy and Program in Cultural Studies at the Hebrew University of Jerusalem.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lea Taragin-Zeller</itunes:subtitle>
      <itunes:summary>In recent years, Israeli state policies have attempted to dissuade Orthodox Jews from creating large families, an objective that flies in the face of traditional practices in their community. As state desires to cultivate a high-income, tech-centered nation come into greater conflict with common Orthodox familial practices, Jewish couples are finding it increasingly difficult to actualize their reproductive aims and communal expectations.
In The State of Desire: Religion and Reproductive Politics in the Promised Land (New York University Press, 2023), Lea Taragin-Zeller provides an intimate examination of the often devastating effects of Israel's steep cutbacks in child benefits, which are aimed at limiting the rapid increase in the ultra-Orthodox Jewish population. Taragin-Zeller takes the reader beyond Orthodox taboos, capturing how cracks in religious convictions engender a painful process of re-orientating desires to reproduce amidst shrinking public support, feminism, and new ideals of romance, intimacy and parenting. Paying close attention to ethical dilemmas, the book explores not just pro-ceptive but also contraceptive desires around family formation: when to have children, how many, and at what cost.
The volume offers a rare look at issues of contraception in the Orthodox context, and notably includes interviews with men, making the case that we cannot continue to study reproductive choice solely through the perspectives of women. The State of Desire is a groundbreaking anthropological approach to the study of religion and reproduction, and a remarkably intimate account of the delicate balance between personal desires and those of the state.
Lea Taragin-Zeller is Assistant Professor in the Federmann School of Public Policy and Program in Cultural Studies at the Hebrew University of Jerusalem.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, Israeli state policies have attempted to dissuade Orthodox Jews from creating large families, an objective that flies in the face of traditional practices in their community. As state desires to cultivate a high-income, tech-centered nation come into greater conflict with common Orthodox familial practices, Jewish couples are finding it increasingly difficult to actualize their reproductive aims and communal expectations.</p><p>In <a href="https://bookshop.org/a/12343/9781479817351"><em>The State of Desire: Religion and Reproductive Politics in the Promised Land</em></a><em> </em>(New York University Press, 2023), Lea Taragin-Zeller provides an intimate examination of the often devastating effects of Israel's steep cutbacks in child benefits, which are aimed at limiting the rapid increase in the ultra-Orthodox Jewish population. Taragin-Zeller takes the reader beyond Orthodox taboos, capturing how cracks in religious convictions engender a painful process of re-orientating desires to reproduce amidst shrinking public support, feminism, and new ideals of romance, intimacy and parenting. Paying close attention to ethical dilemmas, the book explores not just pro-ceptive but also contraceptive desires around family formation: when to have children, how many, and at what cost.</p><p>The volume offers a rare look at issues of contraception in the Orthodox context, and notably includes interviews with men, making the case that we cannot continue to study reproductive choice solely through the perspectives of women. <em>The State of Desire</em> is a groundbreaking anthropological approach to the study of religion and reproduction, and a remarkably intimate account of the delicate balance between personal desires and those of the state.</p><p>Lea Taragin-Zeller is Assistant Professor in the Federmann School of Public Policy and Program in Cultural Studies at the Hebrew University of Jerusalem.</p><p><em>Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3719</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Scott E. Simon, "Truly Human: Indigeneity and Indigenous Resurgence on Formosa" (U Toronto Press, 2023)</title>
      <description>Similar to countries like the US and Canada, Taiwan also has indigenous peoples who've existed before the arrival of colonizers, and continue to grapple with the legacy of colonialism to this day. Scott Simon's Truly Human: Indigeneity and Indigenous Resurgence on Formosa (U Toronto Press, 2023) explores lifeworlds, traditions, and political relationships in two of Taiwan's indigenous communities—the Sediq and Truku. 
Simon is a Professor of Sociological and Anthropological Studies at the University of Ottawa, where he is also the Chair of Taiwan studies. Truly Human is the result of nearly two decades of field research and interactions among the Sediq and Truku; the book provides a deep yet accessible dive into matters such as hunting practices, belief systems, electoral politics, historical narratives, and how Taiwan's geopolitical status may affect the island's indigenous communities. 
As Taiwan becomes ever-more-prominent in international headlines, Truly Human helps readers draw parallels with indigenous peoples in other parts of the world, and learn about a dimension of Taiwanese and Austronesian society that often gets lost in discussions centered on conflict.
Anthony Kao is a writer who intersects international affairs and cultural criticism. He founded/edits Cinema Escapist—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, Al Jazeera, The Diplomat, and Eater.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>499</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott E. Simon</itunes:subtitle>
      <itunes:summary>Similar to countries like the US and Canada, Taiwan also has indigenous peoples who've existed before the arrival of colonizers, and continue to grapple with the legacy of colonialism to this day. Scott Simon's Truly Human: Indigeneity and Indigenous Resurgence on Formosa (U Toronto Press, 2023) explores lifeworlds, traditions, and political relationships in two of Taiwan's indigenous communities—the Sediq and Truku. 
Simon is a Professor of Sociological and Anthropological Studies at the University of Ottawa, where he is also the Chair of Taiwan studies. Truly Human is the result of nearly two decades of field research and interactions among the Sediq and Truku; the book provides a deep yet accessible dive into matters such as hunting practices, belief systems, electoral politics, historical narratives, and how Taiwan's geopolitical status may affect the island's indigenous communities. 
As Taiwan becomes ever-more-prominent in international headlines, Truly Human helps readers draw parallels with indigenous peoples in other parts of the world, and learn about a dimension of Taiwanese and Austronesian society that often gets lost in discussions centered on conflict.
Anthony Kao is a writer who intersects international affairs and cultural criticism. He founded/edits Cinema Escapist—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, Al Jazeera, The Diplomat, and Eater.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Similar to countries like the US and Canada, Taiwan also has indigenous peoples who've existed before the arrival of colonizers, and continue to grapple with the legacy of colonialism to this day. Scott Simon's <a href="https://bookshop.org/a/12343/9781487545864"><em>Truly Human: Indigeneity and Indigenous Resurgence on Formosa</em></a><em> </em>(U Toronto Press, 2023) explores lifeworlds, traditions, and political relationships in two of Taiwan's indigenous communities—the Sediq and Truku. </p><p><a href="https://www.uottawa.ca/research-innovation/hrrec/people/simon-scott">Simon</a> is a Professor of Sociological and Anthropological Studies at the University of Ottawa, where he is also the Chair of Taiwan studies. <em>Truly Human</em> is the result of nearly two decades of field research and interactions among the Sediq and Truku; the book provides a deep yet accessible dive into matters such as hunting practices, belief systems, electoral politics, historical narratives, and how Taiwan's geopolitical status may affect the island's indigenous communities. </p><p>As Taiwan becomes ever-more-prominent in international headlines, <em>Truly Human</em> helps readers draw parallels with indigenous peoples in other parts of the world, and learn about a dimension of Taiwanese and Austronesian society that often gets lost in discussions centered on conflict.</p><p><a href="https://www.anthonykao.org/"><em>Anthony Kao</em></a><em> is a writer who intersects international affairs and cultural criticism. He founded/edits </em><a href="https://www.cinemaescapist.com/"><em>Cinema Escapist</em></a><em>—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, Al Jazeera, The Diplomat, and Eater.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>António Tomás, "In the Skin of the City: Spatial Transformation in Luanda" (Duke UP, 2022)</title>
      <description>In his book, In the Skin of the City: Spatial Transformation in Luanda (Duke UP, 2022), António Tomás traces the history and transformation of Luanda, Angola, the nation’s capital as well as one of the oldest settlements founded by the European colonial powers in the Southern Hemisphere. Drawing on ethnographic and archival research alongside his own experiences growing up in Luanda, Tomás shows how the city’s physical and social boundaries—its skin—constitute porous and shifting interfaces between center and margins, settler and Native, enslaver and enslaved, formal and informal, and the powerful and the powerless. He focuses on Luanda’s “asphalt frontier”—the (colonial) line between the planned urban center and the ad hoc shantytowns that surround it—and the ways squatters are central to Luanda’s historical urban process. In their relationship with the state and their struggle to gain rights to the city, squatters embody the process of negotiating Luanda’s divisions and the sociopolitical forces that shape them. By illustrating how Luanda emerges out of the continual redefinition of its skin, Tomás offers new ways to understand the logic of urbanization in cities across the global South.
Comfort Azubuko-Udah is an Assistant Professor at University of Toronto, cross-appointed in the Department of English and the African Studies Centre. Her work engages narrativizations of African spaces and places with ecocritical and geocritical lenses.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with António Tomás</itunes:subtitle>
      <itunes:summary>In his book, In the Skin of the City: Spatial Transformation in Luanda (Duke UP, 2022), António Tomás traces the history and transformation of Luanda, Angola, the nation’s capital as well as one of the oldest settlements founded by the European colonial powers in the Southern Hemisphere. Drawing on ethnographic and archival research alongside his own experiences growing up in Luanda, Tomás shows how the city’s physical and social boundaries—its skin—constitute porous and shifting interfaces between center and margins, settler and Native, enslaver and enslaved, formal and informal, and the powerful and the powerless. He focuses on Luanda’s “asphalt frontier”—the (colonial) line between the planned urban center and the ad hoc shantytowns that surround it—and the ways squatters are central to Luanda’s historical urban process. In their relationship with the state and their struggle to gain rights to the city, squatters embody the process of negotiating Luanda’s divisions and the sociopolitical forces that shape them. By illustrating how Luanda emerges out of the continual redefinition of its skin, Tomás offers new ways to understand the logic of urbanization in cities across the global South.
Comfort Azubuko-Udah is an Assistant Professor at University of Toronto, cross-appointed in the Department of English and the African Studies Centre. Her work engages narrativizations of African spaces and places with ecocritical and geocritical lenses.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book,<a href="https://bookshop.org/a/12343/9781478018155"> <em>In the Skin of the City: Spatial Transformation in Luanda</em></a> (Duke UP, 2022), António Tomás traces the history and transformation of Luanda, Angola, the nation’s capital as well as one of the oldest settlements founded by the European colonial powers in the Southern Hemisphere. Drawing on ethnographic and archival research alongside his own experiences growing up in Luanda, Tomás shows how the city’s physical and social boundaries—its skin—constitute porous and shifting interfaces between center and margins, settler and Native, enslaver and enslaved, formal and informal, and the powerful and the powerless. He focuses on Luanda’s “asphalt frontier”—the (colonial) line between the planned urban center and the ad hoc shantytowns that surround it—and the ways squatters are central to Luanda’s historical urban process. In their relationship with the state and their struggle to gain rights to the city, squatters embody the process of negotiating Luanda’s divisions and the sociopolitical forces that shape them. By illustrating how Luanda emerges out of the continual redefinition of its skin, Tomás offers new ways to understand the logic of urbanization in cities across the global South.</p><p><a href="https://www.english.utoronto.ca/people/directories/all-faculty/comfort-azubuko-udah"><em>Comfort Azubuko-Udah</em></a><em> is an Assistant Professor at University of Toronto, cross-appointed in the Department of English and the African Studies Centre. Her work engages narrativizations of African spaces and places with ecocritical and geocritical lenses.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Monica Liu, "Seeking Western Men: Email-Order Brides Under China's Global Rise" (Stanford UP, 2022)</title>
      <description>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. 
These ideas are more myth than fact, Monica Liu finds in Seeking Western Men: Email-Order Brides Under China's Global Rise (Stanford UP, 2022). Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.
Dr. Monica Liu is a sociologist whose teaching and research interests include gender, globalization, family, immigration, race/ethnicity, Asia and Asian America, digital technology/media, and qualitative methods. She has explored the phenomenon of global internet dating and cross-border marriage between women from China and men from English-speaking Western countries. She is currently working on a new project that examines institutional racism against Asian women leaders in higher education.
Born and raised in China, Dr. Liu immigrated to the U.S. at the age of eight. Before joining the University of St. Thomas, she taught at Colgate University and Carleton College.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>498</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monica Liu</itunes:subtitle>
      <itunes:summary>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. 
These ideas are more myth than fact, Monica Liu finds in Seeking Western Men: Email-Order Brides Under China's Global Rise (Stanford UP, 2022). Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.
Dr. Monica Liu is a sociologist whose teaching and research interests include gender, globalization, family, immigration, race/ethnicity, Asia and Asian America, digital technology/media, and qualitative methods. She has explored the phenomenon of global internet dating and cross-border marriage between women from China and men from English-speaking Western countries. She is currently working on a new project that examines institutional racism against Asian women leaders in higher education.
Born and raised in China, Dr. Liu immigrated to the U.S. at the age of eight. Before joining the University of St. Thomas, she taught at Colgate University and Carleton College.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. </p><p>These ideas are more myth than fact, Monica Liu finds in <a href="https://bookshop.org/a/12343/9781503632479"><em>Seeking Western Men: Email-Order Brides Under China's Global Rise</em></a><em> </em>(Stanford UP, 2022). Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.</p><p>Dr. Monica Liu is a sociologist whose teaching and research interests include gender, globalization, family, immigration, race/ethnicity, Asia and Asian America, digital technology/media, and qualitative methods. She has explored the phenomenon of global internet dating and cross-border marriage between women from China and men from English-speaking Western countries. She is currently working on a new project that examines institutional racism against Asian women leaders in higher education.</p><p>Born and raised in China, Dr. Liu immigrated to the U.S. at the age of eight. Before joining the University of St. Thomas, she taught at Colgate University and Carleton College.</p><p><em>Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2739</itunes:duration>
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      <title>Margareta von Oswald and Jonas Tinius, "Awkward Archives: Ethnographic Drafts for a Modular Curriculum" (Archive Books, 2022)</title>
      <description>Awkward Archives: Ethnographic Drafts for a Modular Curriculum (Archive Books, 2022) proposes a manual for academic teaching and learning contexts. An ethnographic research approach is confronted with the demands of archival research as both disciplines challenge their inner logics and epistemologies. Through fieldwork and ethnographic tools and methods, both analogue and digital, the editors take various contemporary archival sites in Berlin as case studies to elaborate on controversial concepts in Western thought. Presenting as such a modular curriculum on archives in their awkwardness—with the tensions, discomfort and antagonisms they pose.
With case studies on Haus der Kulturen der Welt, the Hahne-Niehoff Archive and the Museum für Naturkunde Berlin, among others
This book is available open access 
here. 
Adam Bobeck is a PhD candidate in Sociocultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margareta von Oswald and Jonas Tinius</itunes:subtitle>
      <itunes:summary>Awkward Archives: Ethnographic Drafts for a Modular Curriculum (Archive Books, 2022) proposes a manual for academic teaching and learning contexts. An ethnographic research approach is confronted with the demands of archival research as both disciplines challenge their inner logics and epistemologies. Through fieldwork and ethnographic tools and methods, both analogue and digital, the editors take various contemporary archival sites in Berlin as case studies to elaborate on controversial concepts in Western thought. Presenting as such a modular curriculum on archives in their awkwardness—with the tensions, discomfort and antagonisms they pose.
With case studies on Haus der Kulturen der Welt, the Hahne-Niehoff Archive and the Museum für Naturkunde Berlin, among others
This book is available open access 
here. 
Adam Bobeck is a PhD candidate in Sociocultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.archivebooks.org/wp-content/uploads/2023/01/Awkward-Archives.pdf"><em>Awkward Archives: Ethnographic Drafts for a Modular Curriculum</em></a><em> </em>(Archive Books, 2022) proposes a manual for academic teaching and learning contexts. An ethnographic research approach is confronted with the demands of archival research as both disciplines challenge their inner logics and epistemologies. Through fieldwork and ethnographic tools and methods, both analogue and digital, the editors take various contemporary archival sites in Berlin as case studies to elaborate on controversial concepts in Western thought. Presenting as such a modular curriculum on archives in their <em>awkwardness</em>—with the tensions, discomfort and antagonisms they pose.</p><p>With case studies on Haus der Kulturen der Welt, the Hahne-Niehoff Archive and the Museum für Naturkunde Berlin, among others</p><p>This book is available open access </p><p><a href="https://www.archivebooks.org/wp-content/uploads/2023/01/Awkward-Archives.pdf">here</a>. </p><p><em>Adam Bobeck is a PhD candidate in Sociocultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3032</itunes:duration>
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      <title>Victor Luckerson, "Built from the Fire: The Epic Story of Tulsa's Greenwood District, America's Black Wall Street" (Random House, 2023)</title>
      <description>When Ed Goodwin moved with his parents to Greenwood, Tulsa, in 1914, his family joined a growing community on the cusp of becoming a national center of black life. But, just seven years later, on May 31, 1921, the teenaged Ed hid in a bathtub as a white mob descended on his neighborhood, laying waste to thirty-five blocks and murdering as many as three hundred people. The Tulsa Race Massacre was one of the most brutal acts of racist violence in U.S. history, a ruthless attempt to smother a spark of black independence.
But that was never the whole story of Greenwood. The Goodwins and their neighbors soon rebuilt it into “a Mecca,” in Ed’s words, where nightlife thrived, small businesses flourished, and an underworld economy lived comfortably alongside public storefronts. Prosperity and poverty intermixed, and icons from W.E.B. Du Bois to Muhammad Ali ambled down Greenwood Avenue, alongside maids, doctors, and every occupation in between. Ed grew into a prominent businessman and bought a newspaper called the Oklahoma Eagle to chronicle Greenwood’s resurgence and battles against white bigotry. He and his wife, Jeanne, raised an ambitious family, and their son Jim, an attorney, embodied their hopes for the Civil Rights Movement in his work. But by the 1970s, urban renewal policies had nearly emptied the neighborhood, even as Jim and his neighbors tried to hold on to it. Today, while new high-rises and encroaching gentrification risk wiping out Greenwood’s legacy for good, the family newspaper remains, and Ed’s granddaughter Regina represents the neighborhood in the Oklahoma state legislature, working alongside a new generation of local activists.
In Built from the Fire: The Epic Story of Tulsa's Greenwood District, America's Black Wall Street (Random House, 2023), journalist Victor Luckerson moves beyond the mythology of Black Wall Street to tell the story of an aspirant black neighborhood that, like so many others, has long been buffeted by racist government policies. Through the eyes of dozens of race massacre survivors and their descendants, Luckerson delivers an honest, moving portrait of this potent national symbol of success and solidarity—and weaves an epic tale about a neighborhood that refused, more than once, to be erased.
Victor Luckerson is a journalist and author based in Tulsa who works to bring neglected Black history to light. He is a former staff writer at The Ringer and business reporter for Time magazine. His writing has appeared in The New York Times, The New Yorker, Wired, and Smithsonian. He was nominated for a National Magazine Award for his reporting in Time on the 1923 Rosewood Massacre. He also manages an email newsletter about underexplored aspects of Black history called Run It Back. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victor Luckerson</itunes:subtitle>
      <itunes:summary>When Ed Goodwin moved with his parents to Greenwood, Tulsa, in 1914, his family joined a growing community on the cusp of becoming a national center of black life. But, just seven years later, on May 31, 1921, the teenaged Ed hid in a bathtub as a white mob descended on his neighborhood, laying waste to thirty-five blocks and murdering as many as three hundred people. The Tulsa Race Massacre was one of the most brutal acts of racist violence in U.S. history, a ruthless attempt to smother a spark of black independence.
But that was never the whole story of Greenwood. The Goodwins and their neighbors soon rebuilt it into “a Mecca,” in Ed’s words, where nightlife thrived, small businesses flourished, and an underworld economy lived comfortably alongside public storefronts. Prosperity and poverty intermixed, and icons from W.E.B. Du Bois to Muhammad Ali ambled down Greenwood Avenue, alongside maids, doctors, and every occupation in between. Ed grew into a prominent businessman and bought a newspaper called the Oklahoma Eagle to chronicle Greenwood’s resurgence and battles against white bigotry. He and his wife, Jeanne, raised an ambitious family, and their son Jim, an attorney, embodied their hopes for the Civil Rights Movement in his work. But by the 1970s, urban renewal policies had nearly emptied the neighborhood, even as Jim and his neighbors tried to hold on to it. Today, while new high-rises and encroaching gentrification risk wiping out Greenwood’s legacy for good, the family newspaper remains, and Ed’s granddaughter Regina represents the neighborhood in the Oklahoma state legislature, working alongside a new generation of local activists.
In Built from the Fire: The Epic Story of Tulsa's Greenwood District, America's Black Wall Street (Random House, 2023), journalist Victor Luckerson moves beyond the mythology of Black Wall Street to tell the story of an aspirant black neighborhood that, like so many others, has long been buffeted by racist government policies. Through the eyes of dozens of race massacre survivors and their descendants, Luckerson delivers an honest, moving portrait of this potent national symbol of success and solidarity—and weaves an epic tale about a neighborhood that refused, more than once, to be erased.
Victor Luckerson is a journalist and author based in Tulsa who works to bring neglected Black history to light. He is a former staff writer at The Ringer and business reporter for Time magazine. His writing has appeared in The New York Times, The New Yorker, Wired, and Smithsonian. He was nominated for a National Magazine Award for his reporting in Time on the 1923 Rosewood Massacre. He also manages an email newsletter about underexplored aspects of Black history called Run It Back. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Ed Goodwin moved with his parents to Greenwood, Tulsa, in 1914, his family joined a growing community on the cusp of becoming a national center of black life. But, just seven years later, on May 31, 1921, the teenaged Ed hid in a bathtub as a white mob descended on his neighborhood, laying waste to thirty-five blocks and murdering as many as three hundred people. The Tulsa Race Massacre was one of the most brutal acts of racist violence in U.S. history, a ruthless attempt to smother a spark of black independence.</p><p>But that was never the whole story of Greenwood. The Goodwins and their neighbors soon rebuilt it into “a Mecca,” in Ed’s words, where nightlife thrived, small businesses flourished, and an underworld economy lived comfortably alongside public storefronts. Prosperity and poverty intermixed, and icons from W.E.B. Du Bois to Muhammad Ali ambled down Greenwood Avenue, alongside maids, doctors, and every occupation in between. Ed grew into a prominent businessman and bought a newspaper called the Oklahoma Eagle to chronicle Greenwood’s resurgence and battles against white bigotry. He and his wife, Jeanne, raised an ambitious family, and their son Jim, an attorney, embodied their hopes for the Civil Rights Movement in his work. But by the 1970s, urban renewal policies had nearly emptied the neighborhood, even as Jim and his neighbors tried to hold on to it. Today, while new high-rises and encroaching gentrification risk wiping out Greenwood’s legacy for good, the family newspaper remains, and Ed’s granddaughter Regina represents the neighborhood in the Oklahoma state legislature, working alongside a new generation of local activists.</p><p>In <a href="https://bookshop.org/a/12343/9780593134375"><em>Built from the Fire: The Epic Story of Tulsa's Greenwood District, America's Black Wall Street</em></a> (Random House, 2023), journalist Victor Luckerson moves beyond the mythology of Black Wall Street to tell the story of an aspirant black neighborhood that, like so many others, has long been buffeted by racist government policies. Through the eyes of dozens of race massacre survivors and their descendants, Luckerson delivers an honest, moving portrait of this potent national symbol of success and solidarity—and weaves an epic tale about a neighborhood that refused, more than once, to be erased.</p><p>Victor Luckerson is a journalist and author based in Tulsa who works to bring neglected Black history to light. He is a former staff writer at <em>The Ringer</em> and business reporter for <em>Time</em> magazine. His writing has appeared in <em>The New York Times</em>, <em>The New Yorker</em>, <em>Wired</em>, and <em>Smithsonian</em>. He was nominated for a National Magazine Award for his reporting in Time on the 1923 Rosewood Massacre. He also manages an email newsletter about underexplored aspects of Black history called <em>Run It Back</em>. </p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3484</itunes:duration>
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      <title>Brianna Holt, "In Our Shoes: On Being a Young Black Woman in Not-So 'Post-Racial' America" (Plume Books, 2023)</title>
      <description>Part memoir, part cultural critique, In Our Shoes: On Being a Young Black Woman in Not-So 'Post-Racial' America (Plume Books, 2023) uses pop culture and author Brianna Holt’s own lived experience to dissect the stereotypes and preconceived notions that young Black women must overcome in America today. In this fresh exploration of cultural appropriation, wokeness, tone policing, and more, Holt carefully dismantles myths about Black womanhood, allowing readers to assess their biases while examining the roles Black millennial women are forced to take on simply to survive. Through nine thoughtful chapters—such as “Leave the Box Braids for the Black Girls” and “Why Are You So Dark?”—laced with searing commentary, personal anecdotes from Brianna’s own life, and interviews conducted with “everyday” Black women, In Our Shoes reveals the complexities of existence for Black women and creates a thought-provoking book that helps readers to learn, empathize, reflect, and, most importantly, act. A history, a work of criticism, a piece of reporting, and a call to action, In Our Shoes is a timely exploration of race and womanhood that will entertain, inspire, and inform in equal measures.
Brianna Holt is an author, screenwriter, and reporter living in New York City. Holt's writing has been published in The New York Times, The Guardian, Rolling Stone, GQ, The Cut, The Atlantic, Complex, and more, including her own column, Active Voice, through Medium's GEN. In Our Shoes is her first book. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 16 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brianna Holt</itunes:subtitle>
      <itunes:summary>Part memoir, part cultural critique, In Our Shoes: On Being a Young Black Woman in Not-So 'Post-Racial' America (Plume Books, 2023) uses pop culture and author Brianna Holt’s own lived experience to dissect the stereotypes and preconceived notions that young Black women must overcome in America today. In this fresh exploration of cultural appropriation, wokeness, tone policing, and more, Holt carefully dismantles myths about Black womanhood, allowing readers to assess their biases while examining the roles Black millennial women are forced to take on simply to survive. Through nine thoughtful chapters—such as “Leave the Box Braids for the Black Girls” and “Why Are You So Dark?”—laced with searing commentary, personal anecdotes from Brianna’s own life, and interviews conducted with “everyday” Black women, In Our Shoes reveals the complexities of existence for Black women and creates a thought-provoking book that helps readers to learn, empathize, reflect, and, most importantly, act. A history, a work of criticism, a piece of reporting, and a call to action, In Our Shoes is a timely exploration of race and womanhood that will entertain, inspire, and inform in equal measures.
Brianna Holt is an author, screenwriter, and reporter living in New York City. Holt's writing has been published in The New York Times, The Guardian, Rolling Stone, GQ, The Cut, The Atlantic, Complex, and more, including her own column, Active Voice, through Medium's GEN. In Our Shoes is her first book. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Part memoir, part cultural critique, In <a href="https://bookshop.org/a/12343/9780593186398"><em>Our Shoes: On Being a Young Black Woman in Not-So 'Post-Racial' America</em></a> (Plume Books, 2023) uses pop culture and author Brianna Holt’s own lived experience to dissect the stereotypes and preconceived notions that young Black women must overcome in America today. In this fresh exploration of cultural appropriation, wokeness, tone policing, and more, Holt carefully dismantles myths about Black womanhood, allowing readers to assess their biases while examining the roles Black millennial women are forced to take on simply to survive. Through nine thoughtful chapters—such as “Leave the Box Braids for the Black Girls” and “Why Are You So Dark?”—laced with searing commentary, personal anecdotes from Brianna’s own life, and interviews conducted with “everyday” Black women, In Our Shoes reveals the complexities of existence for Black women and creates a thought-provoking book that helps readers to learn, empathize, reflect, and, most importantly, act. A history, a work of criticism, a piece of reporting, and a call to action, In Our Shoes is a timely exploration of race and womanhood that will entertain, inspire, and inform in equal measures.</p><p>Brianna Holt is an author, screenwriter, and reporter living in New York City. Holt's writing has been published in The New York Times, The Guardian, Rolling Stone, GQ, The Cut, The Atlantic, Complex, and more, including her own column, Active Voice, through Medium's GEN. In Our Shoes is her first book. </p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2597</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jenna Grant, "Fixing the Image: Ultrasound and the Visuality of Care in Phnom Penh" (U Washington Press, 2022)</title>
      <description>Jenna Grant is a cultural anthropologist from the University of Washington and author of Fixing the Image: Ultrasound and the Visuality of Care in Phnom Penh, published by University of Washington Press in 2022. 
Introduced in Phnom Penh around 1990, at the twilight of socialism and after two decades of conflict and upheaval, ultrasound took root in humanitarian and then privatized medicine. Services have since multiplied, promising diagnostic information and better prenatal and general health care. In Fixing the Image Jenna Grant draws on years of ethnographic and archival research to theorize the force and appeal of medical imaging in the urban landscape of Phnom Penh. Set within long genealogies of technology as tool of postcolonial modernity, and vision as central to skilled diagnosis in medicine and Theravada Buddhism, ultrasound offers stabilizing knowledge and elicits desire and pleasure, particularly for pregnant women. Grant offers the concept of "fixing"--which invokes repair, stabilization, and a dose of something to which one is addicted--to illuminate how ultrasound is entangled with practices of care and neglect across different domains. Fixing the Image thus provides a method for studying technological practice in terms of specific materialities and capacities of technologies--in this case, image production and the permeability of the body--illuminating how images are a material form of engagement between patients, between patients and their doctors, and between patients and their bodies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 15 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jenna Grant</itunes:subtitle>
      <itunes:summary>Jenna Grant is a cultural anthropologist from the University of Washington and author of Fixing the Image: Ultrasound and the Visuality of Care in Phnom Penh, published by University of Washington Press in 2022. 
Introduced in Phnom Penh around 1990, at the twilight of socialism and after two decades of conflict and upheaval, ultrasound took root in humanitarian and then privatized medicine. Services have since multiplied, promising diagnostic information and better prenatal and general health care. In Fixing the Image Jenna Grant draws on years of ethnographic and archival research to theorize the force and appeal of medical imaging in the urban landscape of Phnom Penh. Set within long genealogies of technology as tool of postcolonial modernity, and vision as central to skilled diagnosis in medicine and Theravada Buddhism, ultrasound offers stabilizing knowledge and elicits desire and pleasure, particularly for pregnant women. Grant offers the concept of "fixing"--which invokes repair, stabilization, and a dose of something to which one is addicted--to illuminate how ultrasound is entangled with practices of care and neglect across different domains. Fixing the Image thus provides a method for studying technological practice in terms of specific materialities and capacities of technologies--in this case, image production and the permeability of the body--illuminating how images are a material form of engagement between patients, between patients and their doctors, and between patients and their bodies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jenna Grant is a cultural anthropologist from the University of Washington and author of<em> </em><a href="https://bookshop.org/a/12343/9780295750613"><em>Fixing the Image: Ultrasound and the Visuality of Care in Phnom Penh</em></a>, published by University of Washington Press in 2022. </p><p>Introduced in Phnom Penh around 1990, at the twilight of socialism and after two decades of conflict and upheaval, ultrasound took root in humanitarian and then privatized medicine. Services have since multiplied, promising diagnostic information and better prenatal and general health care. In <em>Fixing the Image</em> Jenna Grant draws on years of ethnographic and archival research to theorize the force and appeal of medical imaging in the urban landscape of Phnom Penh. Set within long genealogies of technology as tool of postcolonial modernity, and vision as central to skilled diagnosis in medicine and Theravada Buddhism, ultrasound offers stabilizing knowledge and elicits desire and pleasure, particularly for pregnant women. Grant offers the concept of "fixing"--which invokes repair, stabilization, and a dose of something to which one is addicted--to illuminate how ultrasound is entangled with practices of care and neglect across different domains. <em>Fixing the Image</em> thus provides a method for studying technological practice in terms of specific materialities and capacities of technologies--in this case, image production and the permeability of the body--illuminating how images are a material form of engagement between patients, between patients and their doctors, and between patients and their bodies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2687</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Roluah Puia, "Nationalism in the Vernacular: State, Tribes, and Politics of Peace in Northeast India" (Cambridge UP, 2023)</title>
      <description>Roluah Puia's book Nationalism in the Vernacular: State, Tribes, and Politics of Peace in Northeast India (Cambridge UP, 2023) illuminates our understanding of the relationship between orality and nationalist politics. In doing so, it provides a new angle to the understanding of nationalism by looking at the popular support and participation of ordinary people in the construction of Mizo nationalism, in short, the vernacularisation of nationalism. 
Nationalism in the Vernacular examines this process of vernacularisation at two levels, the first concerns the process of creating a vernacular language to express nationalist ideas and second, the irrepressibility of the oral against state's violent response to the nationalist movement. Drawing from multiple sources, the book through the rich oral narratives, archival materials, including government and media reports shows how Mizos have remained active agents in asserting and claiming their rights to defining ideas of nationalism in their own terms by making it distinctively Mizo.
Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 15 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roluah Puia,</itunes:subtitle>
      <itunes:summary>Roluah Puia's book Nationalism in the Vernacular: State, Tribes, and Politics of Peace in Northeast India (Cambridge UP, 2023) illuminates our understanding of the relationship between orality and nationalist politics. In doing so, it provides a new angle to the understanding of nationalism by looking at the popular support and participation of ordinary people in the construction of Mizo nationalism, in short, the vernacularisation of nationalism. 
Nationalism in the Vernacular examines this process of vernacularisation at two levels, the first concerns the process of creating a vernacular language to express nationalist ideas and second, the irrepressibility of the oral against state's violent response to the nationalist movement. Drawing from multiple sources, the book through the rich oral narratives, archival materials, including government and media reports shows how Mizos have remained active agents in asserting and claiming their rights to defining ideas of nationalism in their own terms by making it distinctively Mizo.
Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Roluah Puia's book <a href="https://www.cambridge.org/core/books/nationalism-in-the-vernacular/CAEB8DC94512C9119E00E130DFD6DEF9"><em>Nationalism in the Vernacular: State, Tribes, and Politics of Peace in Northeast India</em></a> (Cambridge UP, 2023) illuminates our understanding of the relationship between orality and nationalist politics. In doing so, it provides a new angle to the understanding of nationalism by looking at the popular support and participation of ordinary people in the construction of Mizo nationalism, in short, the vernacularisation of nationalism. </p><p>Nationalism in the Vernacular examines this process of vernacularisation at two levels, the first concerns the process of creating a vernacular language to express nationalist ideas and second, the irrepressibility of the oral against state's violent response to the nationalist movement. Drawing from multiple sources, the book through the rich oral narratives, archival materials, including government and media reports shows how Mizos have remained active agents in asserting and claiming their rights to defining ideas of nationalism in their own terms by making it distinctively Mizo.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2767</itunes:duration>
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    <item>
      <title>Sarah Federman and Ronald Niezen, "Narratives of Mass Atrocity: Victims and Perpetrators in the Aftermath" (Cambridge UP, 2022)</title>
      <description>Individuals can assume—and be assigned—multiple roles throughout a conflict: perpetrators can be victims, and vice versa; heroes can be reassessed as complicit and compromised. However, accepting this more accurate representation of the narrativized identities of violence presents a conundrum for accountability and justice mechanisms premised on clear roles. This book considers these complex, sometimes overlapping roles, as people respond to mass violence in various contexts, from international tribunals to NGO-based social movements. Bringing the literature on perpetration in conversation with the more recent field of victim studies, it suggests a new, more effective, and reflexive approach to engagement in post-conflict contexts. Long-term positive peace requires understanding the narrative dynamics within and between groups, demonstrating that the blurring of victim-perpetrator boundaries, and acknowledging their overlapping roles, is a crucial part of peacebuilding processes. This title is also available as Open Access on Cambridge Core.
Sarah Federman discusses her recent co-edited work, Narratives of Mass Atrocity: Victims and Perpetrators in the Aftermath (Cambridge University Press, 2022). Sarah explains the past and ongoing challenges of restorative justice in cases of genocide and mass atrocity with Christopher Harrison. Sarah's work on issues of corporate complicity during and the attempts of accountability in post-conflict societies, including that of the national railway system active during and long after France's role in the Holocaust, informs their conversation about the book. Sarah offers insights into the research process and how the book materialized as a consequence of an academic conference she attended with a collective of similarly interested researchers and scholars. The interview proceeds by examining the relevance of identity and restorative justice in the context of educating students about such contended narratives. Sarah explains a number of options that can exist and have successfully worked in healing post-conflict societies, most notably within local communities and organizations. The interview includes topics on multiple cases of genocide and mass atrocity including the Holocaust in Europe and the genocide in Rwanda, two diverse populations that have seen tremendous shifts of post-conflict relations over time across multiple generations. Their conversation concludes with an overview of how, even while accepting the emotive and charged circumstances that accompany restoration efforts in response to material, social, and psychological harm in political, educational, and legal processes, it is both possible and important to move beyond the binary idealized identifications of "victim," "perpetrator," and "hero" and begin to address the divisive discourses that dominate both narrative constructs and retributive legal systems.
Christopher Harrison teaches at Northern Arizona University. HIs research concerns genocidal warfare and the policies of recruiting perpetrators and capturing victims in both historical and contemporary cases.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Federman</itunes:subtitle>
      <itunes:summary>Individuals can assume—and be assigned—multiple roles throughout a conflict: perpetrators can be victims, and vice versa; heroes can be reassessed as complicit and compromised. However, accepting this more accurate representation of the narrativized identities of violence presents a conundrum for accountability and justice mechanisms premised on clear roles. This book considers these complex, sometimes overlapping roles, as people respond to mass violence in various contexts, from international tribunals to NGO-based social movements. Bringing the literature on perpetration in conversation with the more recent field of victim studies, it suggests a new, more effective, and reflexive approach to engagement in post-conflict contexts. Long-term positive peace requires understanding the narrative dynamics within and between groups, demonstrating that the blurring of victim-perpetrator boundaries, and acknowledging their overlapping roles, is a crucial part of peacebuilding processes. This title is also available as Open Access on Cambridge Core.
Sarah Federman discusses her recent co-edited work, Narratives of Mass Atrocity: Victims and Perpetrators in the Aftermath (Cambridge University Press, 2022). Sarah explains the past and ongoing challenges of restorative justice in cases of genocide and mass atrocity with Christopher Harrison. Sarah's work on issues of corporate complicity during and the attempts of accountability in post-conflict societies, including that of the national railway system active during and long after France's role in the Holocaust, informs their conversation about the book. Sarah offers insights into the research process and how the book materialized as a consequence of an academic conference she attended with a collective of similarly interested researchers and scholars. The interview proceeds by examining the relevance of identity and restorative justice in the context of educating students about such contended narratives. Sarah explains a number of options that can exist and have successfully worked in healing post-conflict societies, most notably within local communities and organizations. The interview includes topics on multiple cases of genocide and mass atrocity including the Holocaust in Europe and the genocide in Rwanda, two diverse populations that have seen tremendous shifts of post-conflict relations over time across multiple generations. Their conversation concludes with an overview of how, even while accepting the emotive and charged circumstances that accompany restoration efforts in response to material, social, and psychological harm in political, educational, and legal processes, it is both possible and important to move beyond the binary idealized identifications of "victim," "perpetrator," and "hero" and begin to address the divisive discourses that dominate both narrative constructs and retributive legal systems.
Christopher Harrison teaches at Northern Arizona University. HIs research concerns genocidal warfare and the policies of recruiting perpetrators and capturing victims in both historical and contemporary cases.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Individuals can assume—and be assigned—multiple roles throughout a conflict: perpetrators can be victims, and vice versa; heroes can be reassessed as complicit and compromised. However, accepting this more accurate representation of the narrativized identities of violence presents a conundrum for accountability and justice mechanisms premised on clear roles. This book considers these complex, sometimes overlapping roles, as people respond to mass violence in various contexts, from international tribunals to NGO-based social movements. Bringing the literature on perpetration in conversation with the more recent field of victim studies, it suggests a new, more effective, and reflexive approach to engagement in post-conflict contexts. Long-term positive peace requires understanding the narrative dynamics within and between groups, demonstrating that the blurring of victim-perpetrator boundaries, and acknowledging their overlapping roles, is a crucial part of peacebuilding processes. This title is also available as <a href="https://www.cambridge.org/core/books/narratives-of-mass-atrocity/1B0560BEB271D364CF43345C02856527">Open Access on Cambridge Core</a>.</p><p><a href="https://www.sandiego.edu/peace">Sarah Federman</a> discusses her recent co-edited work, <a href="https://bookshop.org/a/12343/9781009100298"><em>Narratives of Mass Atrocity: Victims and Perpetrators in the Aftermath</em></a> (Cambridge University Press, 2022). Sarah explains the past and ongoing challenges of restorative justice in cases of genocide and mass atrocity with Christopher Harrison. Sarah's work on issues of corporate complicity during and the attempts of accountability in post-conflict societies, including that of the national railway system active during and long after France's role in the Holocaust, informs their conversation about the book. Sarah offers insights into the research process and how the book materialized as a consequence of an academic conference she attended with a collective of similarly interested researchers and scholars. The interview proceeds by examining the relevance of identity and restorative justice in the context of educating students about such contended narratives. Sarah explains a number of options that can exist and have successfully worked in healing post-conflict societies, most notably within local communities and organizations. The interview includes topics on multiple cases of genocide and mass atrocity including the Holocaust in Europe and the genocide in Rwanda, two diverse populations that have seen tremendous shifts of post-conflict relations over time across multiple generations. Their conversation concludes with an overview of how, even while accepting the emotive and charged circumstances that accompany restoration efforts in response to material, social, and psychological harm in political, educational, and legal processes, it is both possible and important to move beyond the binary idealized identifications of "victim," "perpetrator," and "hero" and begin to address the divisive discourses that dominate both narrative constructs and retributive legal systems.</p><p><a href="https://directory.nau.edu/departments?id=10800&amp;person=clh486&amp;src=sbs"><em>Christopher Harrison</em></a><em> teaches at Northern Arizona University. HIs research concerns genocidal warfare and the policies of recruiting perpetrators and capturing victims in both historical and contemporary cases.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jacqueline Kinghan, "Lawyers, Networks and Progressive Social Change: Lawyers Changing Lives" (Bloomsbury, 2021)</title>
      <description>Written by a lawyer who works at the intersection between legal education and practice in access to justice and human rights, this book locates, describes and defines a collective identity for social justice lawyering in the UK.
Underpinned by theories of cause lawyering and legal mobilisation, the book argues that it is vital to understand the positions that progressive lawyers collectively take in order to frame the connections they make between their personal and professional lives, the tools they use to achieve social change, as well as ethical tensions presented by their work.
The book takes a reflexive ethnographic approach to capture the stories of 35 lawyers working to positively transform law and policy in the UK over the last 50 years. It also draws on a wealth of primary sources including case reports, historic campaign materials and media analysis alongside wider ethnographic interviews with academics, students and lawyers and participant observation at social justice conferences, workshops and events.
The book explains the way in which lawyers' networks facilitate their collective positioning and influence their strategic decision making, which in turn shapes their interactions with social activists, with other lawyers and with the state itself.
Alex Batesmith is a Lecturer in Legal Profession at the School of Law, University of Leeds, UK. His research focuses on lawyers, their professional self-identity and their motivations, and how these shape the institutions and the discipline in which they work. Twitter: @batesmith. His latest publication, a chapter in the collection Leading Works on the Legal Profession (edited by Dan Newman, published by Routledge in July 2023) is entitled “Lawyers Who Want to Make the World a Better Place – Scheingold and Sarat’s Something to Believe In: Politics, Professionalism, and Cause Lawyering."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacqueline Kinghan</itunes:subtitle>
      <itunes:summary>Written by a lawyer who works at the intersection between legal education and practice in access to justice and human rights, this book locates, describes and defines a collective identity for social justice lawyering in the UK.
Underpinned by theories of cause lawyering and legal mobilisation, the book argues that it is vital to understand the positions that progressive lawyers collectively take in order to frame the connections they make between their personal and professional lives, the tools they use to achieve social change, as well as ethical tensions presented by their work.
The book takes a reflexive ethnographic approach to capture the stories of 35 lawyers working to positively transform law and policy in the UK over the last 50 years. It also draws on a wealth of primary sources including case reports, historic campaign materials and media analysis alongside wider ethnographic interviews with academics, students and lawyers and participant observation at social justice conferences, workshops and events.
The book explains the way in which lawyers' networks facilitate their collective positioning and influence their strategic decision making, which in turn shapes their interactions with social activists, with other lawyers and with the state itself.
Alex Batesmith is a Lecturer in Legal Profession at the School of Law, University of Leeds, UK. His research focuses on lawyers, their professional self-identity and their motivations, and how these shape the institutions and the discipline in which they work. Twitter: @batesmith. His latest publication, a chapter in the collection Leading Works on the Legal Profession (edited by Dan Newman, published by Routledge in July 2023) is entitled “Lawyers Who Want to Make the World a Better Place – Scheingold and Sarat’s Something to Believe In: Politics, Professionalism, and Cause Lawyering."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Written by a lawyer who works at the intersection between legal education and practice in access to justice and human rights, this book locates, describes and defines a collective identity for social justice lawyering in the UK.</p><p>Underpinned by theories of cause lawyering and legal mobilisation, the book argues that it is vital to understand the positions that progressive lawyers collectively take in order to frame the connections they make between their personal and professional lives, the tools they use to achieve social change, as well as ethical tensions presented by their work.</p><p>The book takes a reflexive ethnographic approach to capture the stories of 35 lawyers working to positively transform law and policy in the UK over the last 50 years. It also draws on a wealth of primary sources including case reports, historic campaign materials and media analysis alongside wider ethnographic interviews with academics, students and lawyers and participant observation at social justice conferences, workshops and events.</p><p>The book explains the way in which lawyers' networks facilitate their collective positioning and influence their strategic decision making, which in turn shapes their interactions with social activists, with other lawyers and with the state itself.</p><p><a href="https://essl.leeds.ac.uk/law/staff/1332/mr-alex-batesmith"><em>Alex Batesmith</em></a><em> is a Lecturer in Legal Profession at the School of Law, University of Leeds, UK. His research focuses on lawyers, their professional self-identity and their motivations, and how these shape the institutions and the discipline in which they work. Twitter: @batesmith. His latest publication, a chapter in the collection Leading Works on the Legal Profession (edited by Dan Newman, published by Routledge in July 2023) is entitled “</em><a href="https://www.routledge.com/Leading-Works-on-the-Legal-Profession/Newman/p/book/9781032182803"><em>Lawyers Who Want to Make the World a Better Place – Scheingold and Sarat’s Something to Believe In: Politics, Professionalism, and Cause Lawyering</em></a><em>."</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3769</itunes:duration>
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    <item>
      <title>Stephen Davies, "Adornment: What Self-Decoration Tells Us About Who We Are" (Bloomsbury, 2020)</title>
      <description>Elaborating the history, variety, pervasiveness, and function of the adornments and ornaments with which we beautify ourselves, Stephen Davies's Adornment: What Self-Decoration Tells Us About Who We Are (Bloomsbury, 2020) takes in human prehistory, ancient civilizations, hunter-foragers, and present-day industrial societies to tell a captivating story of hair, skin, and make-up practices across times and cultures.
From the decline of the hat, the function of jewelry and popularity of tattooing to the wealth of grave goods found in the Upper Paleolithic burials and body painting of the Nuba, we see that there is no one who does not adorn themselves, their possessions, or their environment. But what messages do these adornments send? Drawing on aesthetics, evolutionary history, archaeology, ethology, anthropology, psychology, cultural history, and gender studies, Stephen Davies brings together African, Australian and North and South American indigenous cultures and unites them around the theme of adornment. He shows us that adorning is one of the few social behaviors that is close to being genuinely universal, more typical and extensive than the high-minded activities we prefer to think of as marking our species - religion, morality, and art.
Each chapter shows how modes of decoration send vitally important signals about what we care about, our affiliations and backgrounds, our social status and values. In short, by using the theme of bodily adornment to unify a very diverse set of human practices, this book tells us about who we are.
Stephen John Davies is Emeritus Professor of philosophy at the University of Auckland, New Zealand. He mainly writes on aesthetics, evolution, and particularly the philosophy of art.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Davies</itunes:subtitle>
      <itunes:summary>Elaborating the history, variety, pervasiveness, and function of the adornments and ornaments with which we beautify ourselves, Stephen Davies's Adornment: What Self-Decoration Tells Us About Who We Are (Bloomsbury, 2020) takes in human prehistory, ancient civilizations, hunter-foragers, and present-day industrial societies to tell a captivating story of hair, skin, and make-up practices across times and cultures.
From the decline of the hat, the function of jewelry and popularity of tattooing to the wealth of grave goods found in the Upper Paleolithic burials and body painting of the Nuba, we see that there is no one who does not adorn themselves, their possessions, or their environment. But what messages do these adornments send? Drawing on aesthetics, evolutionary history, archaeology, ethology, anthropology, psychology, cultural history, and gender studies, Stephen Davies brings together African, Australian and North and South American indigenous cultures and unites them around the theme of adornment. He shows us that adorning is one of the few social behaviors that is close to being genuinely universal, more typical and extensive than the high-minded activities we prefer to think of as marking our species - religion, morality, and art.
Each chapter shows how modes of decoration send vitally important signals about what we care about, our affiliations and backgrounds, our social status and values. In short, by using the theme of bodily adornment to unify a very diverse set of human practices, this book tells us about who we are.
Stephen John Davies is Emeritus Professor of philosophy at the University of Auckland, New Zealand. He mainly writes on aesthetics, evolution, and particularly the philosophy of art.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elaborating the history, variety, pervasiveness, and function of the adornments and ornaments with which we beautify ourselves, Stephen Davies's <a href="https://bookshop.org/a/12343/9781350120983"><em>Adornment: What Self-Decoration Tells Us About Who We Are</em></a><em> </em>(Bloomsbury, 2020) takes in human prehistory, ancient civilizations, hunter-foragers, and present-day industrial societies to tell a captivating story of hair, skin, and make-up practices across times and cultures.</p><p>From the decline of the hat, the function of jewelry and popularity of tattooing to the wealth of grave goods found in the Upper Paleolithic burials and body painting of the Nuba, we see that there is no one who does not adorn themselves, their possessions, or their environment. But what messages do these adornments send? Drawing on aesthetics, evolutionary history, archaeology, ethology, anthropology, psychology, cultural history, and gender studies, Stephen Davies brings together African, Australian and North and South American indigenous cultures and unites them around the theme of adornment. He shows us that adorning is one of the few social behaviors that is close to being genuinely universal, more typical and extensive than the high-minded activities we prefer to think of as marking our species - religion, morality, and art.</p><p>Each chapter shows how modes of decoration send vitally important signals about what we care about, our affiliations and backgrounds, our social status and values. In short, by using the theme of bodily adornment to unify a very diverse set of human practices, this book tells us about who we are.</p><p>Stephen John Davies is Emeritus Professor of philosophy at the University of Auckland, New Zealand. He mainly writes on aesthetics, evolution, and particularly the philosophy of art.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1879</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jessica P. Cerdeña, "Pressing Onward: The Imperative Resilience of Latina Migrant Mothers" (U California Press, 2023)</title>
      <description>Pressing Onward: The Imperative Resilience of Latina Migrant Mothers (U California Press, 2023) centers the stories of mothers who migrated from Latin America, settled in New Haven, Connecticut, and overcame trauma and ongoing adversity to build futures for their children. These migrant mothers enact imperative resilience, engaging cognitive and social strategies to resist racial, economic, and gender-based oppression to seguir adelante, or press onward. Both a contemporary view of the impacts of the COVID-19 pandemic on racially minoritized populations and a timeless account of the ways immigration enforcement and healthcare inequality affect migrant mothers, Pressing Onward uses ethnography to tell a greater story of persistence amid long-standing structural violence.
Jessica P. Cerdeña is an anthropologist, family physician-in-training, and mother of two who lives in New Haven, Connecticut, where she advocates for racial justice and health equity (Twitter: @jes_cerdena)
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessica P. Cerdeña</itunes:subtitle>
      <itunes:summary>Pressing Onward: The Imperative Resilience of Latina Migrant Mothers (U California Press, 2023) centers the stories of mothers who migrated from Latin America, settled in New Haven, Connecticut, and overcame trauma and ongoing adversity to build futures for their children. These migrant mothers enact imperative resilience, engaging cognitive and social strategies to resist racial, economic, and gender-based oppression to seguir adelante, or press onward. Both a contemporary view of the impacts of the COVID-19 pandemic on racially minoritized populations and a timeless account of the ways immigration enforcement and healthcare inequality affect migrant mothers, Pressing Onward uses ethnography to tell a greater story of persistence amid long-standing structural violence.
Jessica P. Cerdeña is an anthropologist, family physician-in-training, and mother of two who lives in New Haven, Connecticut, where she advocates for racial justice and health equity (Twitter: @jes_cerdena)
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520394018"><em>Pressing Onward: The Imperative Resilience of Latina Migrant Mothers</em></a><em> </em>(U California Press, 2023) centers the stories of mothers who migrated from Latin America, settled in New Haven, Connecticut, and overcame trauma and ongoing adversity to build futures for their children. These migrant mothers enact imperative resilience, engaging cognitive and social strategies to resist racial, economic, and gender-based oppression to <em>seguir adelante</em>, or press onward. Both a contemporary view of the impacts of the COVID-19 pandemic on racially minoritized populations and a timeless account of the ways immigration enforcement and healthcare inequality affect migrant mothers, <em>Pressing</em> <em>Onward</em> uses ethnography to tell a greater story of persistence amid long-standing structural violence.</p><p>Jessica P. Cerdeña is an anthropologist, family physician-in-training, and mother of two who lives in New Haven, Connecticut, where she advocates for racial justice and health equity (Twitter: <a href="https://twitter.com/jes_cerdena">@jes_cerdena</a>)</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tina Shrestha, "Surviving the Sanctuary City: Asylum-Seeking Work in Nepali New York" (U Washington Press, 2023)</title>
      <description>Over the past several decades, the vibrant, multiethnic borough of Queens has seen growth in the community of Nepali migrants, many of whom are navigating the challenging bureaucratic process of asylum legalization. Surviving the Sanctuary City: Asylum-Seeking Work in Nepali New York (U Washington Press, 2023) follows them through the institutional spaces of asylum offices, law firms, and human rights agencies to document the labor of seeking asylum. 
As an interpreter and a volunteer at a grassroots community center, anthropologist Tina Shrestha has witnessed how migrants must perform a particular kind of suffering that is legible to immigration judges and asylum officers. She demonstrates the lived contradictions asylum seekers face while producing their "suffering testimonials" and traces their attempts to overcome these contradictions through the Nepali notions of kaagaz banaune (making paper) and dukkha (suffering). Surviving the Sanctuary City asks what everyday survival among migrants and asylum seekers can tell us about the cultural logic of suffering within the confines of US borders. Through rich ethnographic detail and careful nuanced narratives, it puts the lives and perspectives of the Nepali migrant community at the center of the story. In so doing, Shrestha offers a fundamental rethinking of asylum seeking as a form of precarious labor and immigration enforcement in a rapidly changing US society.
Tina Shrestha is a researcher at the Waseda Institute for Advanced Study, Waseda University. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 09 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tina Shrestha</itunes:subtitle>
      <itunes:summary>Over the past several decades, the vibrant, multiethnic borough of Queens has seen growth in the community of Nepali migrants, many of whom are navigating the challenging bureaucratic process of asylum legalization. Surviving the Sanctuary City: Asylum-Seeking Work in Nepali New York (U Washington Press, 2023) follows them through the institutional spaces of asylum offices, law firms, and human rights agencies to document the labor of seeking asylum. 
As an interpreter and a volunteer at a grassroots community center, anthropologist Tina Shrestha has witnessed how migrants must perform a particular kind of suffering that is legible to immigration judges and asylum officers. She demonstrates the lived contradictions asylum seekers face while producing their "suffering testimonials" and traces their attempts to overcome these contradictions through the Nepali notions of kaagaz banaune (making paper) and dukkha (suffering). Surviving the Sanctuary City asks what everyday survival among migrants and asylum seekers can tell us about the cultural logic of suffering within the confines of US borders. Through rich ethnographic detail and careful nuanced narratives, it puts the lives and perspectives of the Nepali migrant community at the center of the story. In so doing, Shrestha offers a fundamental rethinking of asylum seeking as a form of precarious labor and immigration enforcement in a rapidly changing US society.
Tina Shrestha is a researcher at the Waseda Institute for Advanced Study, Waseda University. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past several decades, the vibrant, multiethnic borough of Queens has seen growth in the community of Nepali migrants, many of whom are navigating the challenging bureaucratic process of asylum legalization. <a href="https://bookshop.org/a/12343/9780295751511">Surviving the Sanctuary City: Asylum-Seeking Work in Nepali New York</a> (U Washington Press, 2023) follows them through the institutional spaces of asylum offices, law firms, and human rights agencies to document the labor of seeking asylum. </p><p>As an interpreter and a volunteer at a grassroots community center, anthropologist Tina Shrestha has witnessed how migrants must perform a particular kind of suffering that is legible to immigration judges and asylum officers. She demonstrates the lived contradictions asylum seekers face while producing their "suffering testimonials" and traces their attempts to overcome these contradictions through the Nepali notions of kaagaz banaune (making paper) and dukkha (suffering). Surviving the Sanctuary City asks what everyday survival among migrants and asylum seekers can tell us about the cultural logic of suffering within the confines of US borders. Through rich ethnographic detail and careful nuanced narratives, it puts the lives and perspectives of the Nepali migrant community at the center of the story. In so doing, Shrestha offers a fundamental rethinking of asylum seeking as a form of precarious labor and immigration enforcement in a rapidly changing US society.</p><p>Tina Shrestha is a researcher at the Waseda Institute for Advanced Study, Waseda University. </p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6060</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Linda J. Seligmann, "Quinoa: Food Politics and Agrarian Life in the Andean Highlands" (U Illinois Press, 2022)</title>
      <description>Quinoa's new status as a superfood has altered the economic fortunes of Quechua farmers in the Andean highlands. Linda J. Seligmann journeys to the Huanoquite region of Peru to track the mixed blessings brought about by the surging worldwide popularity of this "exquisite grain." Focusing on how Indigenous communities have confronted globalization, Seligmann examines the influence of food politics, development initiatives, and the region's agrarian history on present-day quinoa production among Huanoquiteños. She also looks at the human stories behind these transformations, from the work of quinoa brokers to the ways Huanoquite's men and women navigate the shifts in place and power occurring in their homes and communities. Finally, Seligmann considers how the consequences of nearby mining may impact Huanoquiteños' ability to farm quinoa and thrive in their environment, and the efforts they are taking to resist these threats to their way of life. 
The untold story behind the popular health food, Quinoa: Food Politics and Agrarian Life in the Andean Highlands (U Illinois Press, 2022) illuminates how Indigenous communities have engaged with the politics and policies surrounding their production of a traditional and minor crop that became a global foodstuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 08 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Linda J. Seligmann</itunes:subtitle>
      <itunes:summary>Quinoa's new status as a superfood has altered the economic fortunes of Quechua farmers in the Andean highlands. Linda J. Seligmann journeys to the Huanoquite region of Peru to track the mixed blessings brought about by the surging worldwide popularity of this "exquisite grain." Focusing on how Indigenous communities have confronted globalization, Seligmann examines the influence of food politics, development initiatives, and the region's agrarian history on present-day quinoa production among Huanoquiteños. She also looks at the human stories behind these transformations, from the work of quinoa brokers to the ways Huanoquite's men and women navigate the shifts in place and power occurring in their homes and communities. Finally, Seligmann considers how the consequences of nearby mining may impact Huanoquiteños' ability to farm quinoa and thrive in their environment, and the efforts they are taking to resist these threats to their way of life. 
The untold story behind the popular health food, Quinoa: Food Politics and Agrarian Life in the Andean Highlands (U Illinois Press, 2022) illuminates how Indigenous communities have engaged with the politics and policies surrounding their production of a traditional and minor crop that became a global foodstuff.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Quinoa's new status as a superfood has altered the economic fortunes of Quechua farmers in the Andean highlands. Linda J. Seligmann journeys to the Huanoquite region of Peru to track the mixed blessings brought about by the surging worldwide popularity of this "exquisite grain." Focusing on how Indigenous communities have confronted globalization, Seligmann examines the influence of food politics, development initiatives, and the region's agrarian history on present-day quinoa production among Huanoquiteños. She also looks at the human stories behind these transformations, from the work of quinoa brokers to the ways Huanoquite's men and women navigate the shifts in place and power occurring in their homes and communities. Finally, Seligmann considers how the consequences of nearby mining may impact Huanoquiteños' ability to farm quinoa and thrive in their environment, and the efforts they are taking to resist these threats to their way of life. </p><p>The untold story behind the popular health food, <a href="https://bookshop.org/a/12343/9780252044793"><em>Quinoa: Food Politics and Agrarian Life in the Andean Highlands</em></a> (U Illinois Press, 2022) illuminates how Indigenous communities have engaged with the politics and policies surrounding their production of a traditional and minor crop that became a global foodstuff.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2674</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dinah Hannaford, "Aid and the Help: International Development and the Transnational Extraction of Care" (Stanford UP, 2023)</title>
      <description>Hiring domestic workers is a routine part of the expat development lifestyle. Whether working for the United Nations, governmental aid agencies, or NGOs such as Oxfam, Save the Children, or World Vision, expatriate aid workers in the developing world employ maids, nannies, security guards, gardeners and chauffeurs. Though nearly every expat aid worker in the developing world has local people working within the intimate sphere of their homes, these relationships are seldom, if ever, discussed in analyses of the development paradigm and its praxis.
Aid and the Help: International Development and the Transnational Extraction of Care (Stanford University Press, 2023) by Dr. Dinah Hannaford addresses this major lacuna through an ethnographic analysis of the intersection of development work and domestic work. Examining the reproductive labor cheaply purchased by aid workers posted overseas opens the opportunity to assess the multiple ways that the ostensibly "giving" industry of development can be an extractive industry as well.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dinah Hannaford</itunes:subtitle>
      <itunes:summary>Hiring domestic workers is a routine part of the expat development lifestyle. Whether working for the United Nations, governmental aid agencies, or NGOs such as Oxfam, Save the Children, or World Vision, expatriate aid workers in the developing world employ maids, nannies, security guards, gardeners and chauffeurs. Though nearly every expat aid worker in the developing world has local people working within the intimate sphere of their homes, these relationships are seldom, if ever, discussed in analyses of the development paradigm and its praxis.
Aid and the Help: International Development and the Transnational Extraction of Care (Stanford University Press, 2023) by Dr. Dinah Hannaford addresses this major lacuna through an ethnographic analysis of the intersection of development work and domestic work. Examining the reproductive labor cheaply purchased by aid workers posted overseas opens the opportunity to assess the multiple ways that the ostensibly "giving" industry of development can be an extractive industry as well.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hiring domestic workers is a routine part of the expat development lifestyle. Whether working for the United Nations, governmental aid agencies, or NGOs such as Oxfam, Save the Children, or World Vision, expatriate aid workers in the developing world employ maids, nannies, security guards, gardeners and chauffeurs. Though nearly every expat aid worker in the developing world has local people working within the intimate sphere of their homes, these relationships are seldom, if ever, discussed in analyses of the development paradigm and its praxis.</p><p><a href="https://bookshop.org/a/12343/9781503634602"><em>Aid and the Help: International Development and the Transnational Extraction of Care</em></a> (Stanford University Press, 2023) by Dr. Dinah Hannaford addresses this major lacuna through an ethnographic analysis of the intersection of development work and domestic work. Examining the reproductive labor cheaply purchased by aid workers posted overseas opens the opportunity to assess the multiple ways that the ostensibly "giving" industry of development can be an extractive industry as well.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3167</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Apostolos Andrikopoulos, "Argonauts of West Africa: Unauthorized Migration and Kinship Dynamics in a Changing Europe" (U Chicago Press, 2023)</title>
      <description>In rapidly changing and highly precarious contexts, unauthorized African migrants turn to kinship in search of security, stability, and predictability. Through the exchange of identity documents between “siblings,” assistance in obtaining such documentation through kinship networks, and marriages that provide access to citizenship, new assemblages of kinship are continually made and remade to navigate the shifting demands of European states. These new kinship relations, however, often prove unreliable, taking on new, unexpected dynamics in the face of codependency; they become more difficult to control than those who enter into such relations can imagine. 
Through unusually close ethnographic work in West African migrant communities in Amsterdam, Apostolos Andrikopoulos reveals the unseen dynamics of kinship through shared papers, the tensions of race and gender that develop in mutually beneficial marriages, and the vast, informal networks of people, information, and documentation on which migrants rely. Throughout Argonauts of West Africa: Unauthorized Migration and Kinship Dynamics in a Changing Europe (U Chicago Press, 2023), Andrikopoulos demonstrates how inequality, exclusionary practices, and the changing policies of an often-violent state demand innovative ways of doing kinship to successfully navigate complex migration routes.
Apostolos Andrikopoulos is a Marie Skłodowska-Curie Global Fellow at Harvard University and at the University of Amsterdam.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Apostolos Andrikopoulos</itunes:subtitle>
      <itunes:summary>In rapidly changing and highly precarious contexts, unauthorized African migrants turn to kinship in search of security, stability, and predictability. Through the exchange of identity documents between “siblings,” assistance in obtaining such documentation through kinship networks, and marriages that provide access to citizenship, new assemblages of kinship are continually made and remade to navigate the shifting demands of European states. These new kinship relations, however, often prove unreliable, taking on new, unexpected dynamics in the face of codependency; they become more difficult to control than those who enter into such relations can imagine. 
Through unusually close ethnographic work in West African migrant communities in Amsterdam, Apostolos Andrikopoulos reveals the unseen dynamics of kinship through shared papers, the tensions of race and gender that develop in mutually beneficial marriages, and the vast, informal networks of people, information, and documentation on which migrants rely. Throughout Argonauts of West Africa: Unauthorized Migration and Kinship Dynamics in a Changing Europe (U Chicago Press, 2023), Andrikopoulos demonstrates how inequality, exclusionary practices, and the changing policies of an often-violent state demand innovative ways of doing kinship to successfully navigate complex migration routes.
Apostolos Andrikopoulos is a Marie Skłodowska-Curie Global Fellow at Harvard University and at the University of Amsterdam.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In rapidly changing and highly precarious contexts, unauthorized African migrants turn to kinship in search of security, stability, and predictability. Through the exchange of identity documents between “siblings,” assistance in obtaining such documentation through kinship networks, and marriages that provide access to citizenship, new assemblages of kinship are continually made and remade to navigate the shifting demands of European states. These new kinship relations, however, often prove unreliable, taking on new, unexpected dynamics in the face of codependency; they become more difficult to control than those who enter into such relations can imagine. </p><p>Through unusually close ethnographic work in West African migrant communities in Amsterdam, Apostolos Andrikopoulos reveals the unseen dynamics of kinship through shared papers, the tensions of race and gender that develop in mutually beneficial marriages, and the vast, informal networks of people, information, and documentation on which migrants rely. Throughout <a href="https://bookshop.org/a/12343/9780226822600"><em>Argonauts of West Africa: Unauthorized Migration and Kinship Dynamics in a Changing Europe</em></a><em> </em>(U Chicago Press, 2023), Andrikopoulos demonstrates how inequality, exclusionary practices, and the changing policies of an often-violent state demand innovative ways of doing kinship to successfully navigate complex migration routes.</p><p>Apostolos Andrikopoulos is a Marie Skłodowska-Curie Global Fellow at Harvard University and at the University of Amsterdam.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2826</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah L. Hall, "Sown in the Stars: Planting by the Signs" (UP of Kentucky, 2023)</title>
      <description>"To everything there is a season, and a time to every purpose under the heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted."—Ecclesiastes 3:1–2
The Appalachian region is deeply rooted in customs that have been handed down for generations. "Planting by the signs," a practice predicated on the belief that moon phases and astrological signs exert a powerful influence on the growth and well-being of crops, is deemed superstitious by some but has been considered essential to gardeners and farmers for centuries and is still in use today.
Sown in the Stars: Planting by the Signs (UP of Kentucky, 2023) brings together the collective knowledge of farmers in central and eastern Kentucky about the custom of planting by the signs. Sarah Hall interviews nearly two dozen contemporary Kentuckians who still follow the signs of the moon and stars to guide planting, harvesting, canning and food preservation, butchering, and general farmwork. Hall explores the roots of this system in both astrology and astronomy and the profound connections felt to the stars, moon, planets, and the earth. Revealed in the personal narratives are the diverse interpretations of the practice. Some farmers and gardeners believe that the moon's impact on crop behavior is purely scientific, while others favor a much wider interpretation of the signs and their impact on our lives. Featuring photographs by Meg Wilson, this timely book bridges the past, present, and future by broadening our understanding of this practice and revealing its potential to increase the resiliency of our current agricultural food systems.
Sarah L. Hall is associate professor of agriculture and natural resources at Berea College. Her scholarly articles on the restoration of native forests and grasslands in Kentucky have been published in a wide range of journals, including Restoration Ecology and New Forests.
Candy Boatwright is currently studying for a M.A. History degree at Clemson University. Her research focus is early South Carolina trade and commerce. She is also interested in material culture and memory. A long-time resident of the upstate she enjoys hiking and exploring the natural beauty as well as the historical places of South Carolina. Her personal website is www.candyrboatwright.net/blog and she is also on Twitter at @CandyBoatwright.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah L. Hall</itunes:subtitle>
      <itunes:summary>"To everything there is a season, and a time to every purpose under the heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted."—Ecclesiastes 3:1–2
The Appalachian region is deeply rooted in customs that have been handed down for generations. "Planting by the signs," a practice predicated on the belief that moon phases and astrological signs exert a powerful influence on the growth and well-being of crops, is deemed superstitious by some but has been considered essential to gardeners and farmers for centuries and is still in use today.
Sown in the Stars: Planting by the Signs (UP of Kentucky, 2023) brings together the collective knowledge of farmers in central and eastern Kentucky about the custom of planting by the signs. Sarah Hall interviews nearly two dozen contemporary Kentuckians who still follow the signs of the moon and stars to guide planting, harvesting, canning and food preservation, butchering, and general farmwork. Hall explores the roots of this system in both astrology and astronomy and the profound connections felt to the stars, moon, planets, and the earth. Revealed in the personal narratives are the diverse interpretations of the practice. Some farmers and gardeners believe that the moon's impact on crop behavior is purely scientific, while others favor a much wider interpretation of the signs and their impact on our lives. Featuring photographs by Meg Wilson, this timely book bridges the past, present, and future by broadening our understanding of this practice and revealing its potential to increase the resiliency of our current agricultural food systems.
Sarah L. Hall is associate professor of agriculture and natural resources at Berea College. Her scholarly articles on the restoration of native forests and grasslands in Kentucky have been published in a wide range of journals, including Restoration Ecology and New Forests.
Candy Boatwright is currently studying for a M.A. History degree at Clemson University. Her research focus is early South Carolina trade and commerce. She is also interested in material culture and memory. A long-time resident of the upstate she enjoys hiking and exploring the natural beauty as well as the historical places of South Carolina. Her personal website is www.candyrboatwright.net/blog and she is also on Twitter at @CandyBoatwright.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"<em>To everything there is a season, and a time to every purpose under the heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted.</em>"—Ecclesiastes 3:1–2</p><p>The Appalachian region is deeply rooted in customs that have been handed down for generations. "Planting by the signs," a practice predicated on the belief that moon phases and astrological signs exert a powerful influence on the growth and well-being of crops, is deemed superstitious by some but has been considered essential to gardeners and farmers for centuries and is still in use today.</p><p><a href="https://bookshop.org/a/12343/9780813197043"><em>Sown in the Stars: Planting by the Signs</em> </a>(UP of Kentucky, 2023) brings together the collective knowledge of farmers in central and eastern Kentucky about the custom of planting by the signs. Sarah Hall interviews nearly two dozen contemporary Kentuckians who still follow the signs of the moon and stars to guide planting, harvesting, canning and food preservation, butchering, and general farmwork. Hall explores the roots of this system in both astrology and astronomy and the profound connections felt to the stars, moon, planets, and the earth. Revealed in the personal narratives are the diverse interpretations of the practice. Some farmers and gardeners believe that the moon's impact on crop behavior is purely scientific, while others favor a much wider interpretation of the signs and their impact on our lives. Featuring photographs by Meg Wilson, this timely book bridges the past, present, and future by broadening our understanding of this practice and revealing its potential to increase the resiliency of our current agricultural food systems.</p><p>Sarah L. Hall is associate professor of agriculture and natural resources at Berea College. Her scholarly articles on the restoration of native forests and grasslands in Kentucky have been published in a wide range of journals, including Restoration Ecology and New Forests.</p><p><em>Candy Boatwright is currently studying for a M.A. History degree at Clemson University. Her research focus is early South Carolina trade and commerce. She is also interested in material culture and memory. A long-time resident of the upstate she enjoys hiking and exploring the natural beauty as well as the historical places of South Carolina. Her personal website is www.candyrboatwright.net/blog and she is also on Twitter at @CandyBoatwright.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel R. Smith, "The Fall and Rise of the English Upper Class: Houses, Kinship and Capital Since 1945" (Manchester UP, 2023)</title>
      <description>Who are the English upper class? In The Fall and Rise of the English Upper Class: Houses, Kinship and Capital Since 1945 (Manchester UP, 2023) Daniel Smith, a lecturer in sociology at Cardiff University, offers an analysis of the role and power of the upper class in English society. Drawing on, and critiquing, sociology, anthropology, literary and cultural studies, and psychoanalysis, the book uses a vast range of methods and examples to tell the story of the continued dominance of English elites. With examples ranging from fashion and bookshops, through fee-paying schools, to memoirs and money, the book is essential reading across the social sciences and humanities, and for anyone interested in understanding Britain’s current social, economic, and cultural crisis.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>389</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel R. Smith</itunes:subtitle>
      <itunes:summary>Who are the English upper class? In The Fall and Rise of the English Upper Class: Houses, Kinship and Capital Since 1945 (Manchester UP, 2023) Daniel Smith, a lecturer in sociology at Cardiff University, offers an analysis of the role and power of the upper class in English society. Drawing on, and critiquing, sociology, anthropology, literary and cultural studies, and psychoanalysis, the book uses a vast range of methods and examples to tell the story of the continued dominance of English elites. With examples ranging from fashion and bookshops, through fee-paying schools, to memoirs and money, the book is essential reading across the social sciences and humanities, and for anyone interested in understanding Britain’s current social, economic, and cultural crisis.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who are the English upper class? In <a href="https://bookshop.org/a/12343/9781526157010"><em>The Fall and Rise of the English Upper Class: Houses, Kinship and Capital Since 1945</em></a><em> </em>(Manchester UP, 2023) <a href="https://twitter.com/DrDanielRSmith">Daniel Smith,</a> <a href="https://profiles.cardiff.ac.uk/staff/smithd34">a lecturer in sociology at Cardiff University</a>, offers an analysis of the role and power of the upper class in English society. Drawing on, and critiquing, sociology, anthropology, literary and cultural studies, and psychoanalysis, the book uses a vast range of methods and examples to tell the story of the continued dominance of English elites. With examples ranging from fashion and bookshops, through fee-paying schools, to memoirs and money, the book is essential reading across the social sciences and humanities, and for anyone interested in understanding Britain’s current social, economic, and cultural crisis.</p><p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2932</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Markus Virgil Höhne, "Between Somaliland and Puntland: Marginalization, Militarization and Conflicting Political Vision" (Rift Valley Institute, 2023)</title>
      <description>On February 6, 2023, fighting erupted around Las Anod, a city in the eastern parts of the de facto independent state of Somaliland. This still-ongoing conflict has been subject to recent scrutiny from the United Nations, IGAD, US State Department, and others.
Markus Hoehne, a Research Associate at the Institute of Social Anthropology in the University of Leipzig, has extensive knowledge about this conflict, which has already been simmering for decades before this year's latest eruption. In 2015, Hoehne published Between Somaliland and Puntland: Marginalization, Militarization and Conflicting Political Visions (Rift Valley Institute, 2023), one of the most extensive English-language texts about the roots and consequences of tensions in the Las Anod area.
In this episode, we revisit Between Somaliland and Puntland in light of the Las Anod conflict. Markus Hoehne gives an overview of the conflict, outlines his main points from the book, and provides insights from a recent visit to the Las Anod area in May 2023. He also shares broader thoughts on the role of social anthropologists in conflict zones—a topic of concern in Dynamics of Identification and Conflict: Anthropological Encounters, one of Hoehne's edited volumes.
More information about Markus Hoehne's works can be found here:

Between Somaliland and Puntland: Marginalization, Militarization and Conflicting Political Visions

Dynamics of Identification and Conflict: Anthropological Encounters

Markus' latest article in African Arguments about Las Anod


Anthony Kao is a writer who intersects international affairs and cultural criticism. He founded/edits Cinema Escapist—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, The Diplomat, and Eater.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Markus Virgil Höhne</itunes:subtitle>
      <itunes:summary>On February 6, 2023, fighting erupted around Las Anod, a city in the eastern parts of the de facto independent state of Somaliland. This still-ongoing conflict has been subject to recent scrutiny from the United Nations, IGAD, US State Department, and others.
Markus Hoehne, a Research Associate at the Institute of Social Anthropology in the University of Leipzig, has extensive knowledge about this conflict, which has already been simmering for decades before this year's latest eruption. In 2015, Hoehne published Between Somaliland and Puntland: Marginalization, Militarization and Conflicting Political Visions (Rift Valley Institute, 2023), one of the most extensive English-language texts about the roots and consequences of tensions in the Las Anod area.
In this episode, we revisit Between Somaliland and Puntland in light of the Las Anod conflict. Markus Hoehne gives an overview of the conflict, outlines his main points from the book, and provides insights from a recent visit to the Las Anod area in May 2023. He also shares broader thoughts on the role of social anthropologists in conflict zones—a topic of concern in Dynamics of Identification and Conflict: Anthropological Encounters, one of Hoehne's edited volumes.
More information about Markus Hoehne's works can be found here:

Between Somaliland and Puntland: Marginalization, Militarization and Conflicting Political Visions

Dynamics of Identification and Conflict: Anthropological Encounters

Markus' latest article in African Arguments about Las Anod


Anthony Kao is a writer who intersects international affairs and cultural criticism. He founded/edits Cinema Escapist—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, The Diplomat, and Eater.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On February 6, 2023, <a href="https://africanarguments.org/2023/02/crisis-in-lasanod-insecurity-border-disputes-and-the-future-of-somaliland/">fighting erupted</a> around Las Anod, a city in the eastern parts of the de facto independent state of Somaliland. This still-ongoing conflict has been subject to recent scrutiny from the <a href="https://press.un.org/en/2023/sc15313.doc.htm">United Nations</a>, <a href="https://igad.int/final-communique-of-the-14th-ordinary-session-of-the-igad-assembly-of-heads-of-state-and-government-djibouti-republic-of-djibouti-12th-june-2023/">IGAD</a>, <a href="https://www.state.gov/instability-and-democratic-backsliding-in-somaliland/">US State Department</a>, and others.</p><p><a href="https://www.uni-leipzig.de/personenprofil/mitarbeiter/dr-markus-hoehne">Markus Hoehne</a>, a Research Associate at the Institute of Social Anthropology in the University of Leipzig, has extensive knowledge about this conflict, which has already been simmering for decades before this year's latest eruption. In 2015, Hoehne published <a href="https://riftvalley.net/publication/between-somaliland-and-puntland"><em>Between Somaliland and Puntland: Marginalization, Militarization and Conflicting Political Visions</em></a><em> </em>(Rift Valley Institute, 2023), one of the most extensive English-language texts about the roots and consequences of tensions in the Las Anod area.</p><p>In this episode, we revisit <em>Between Somaliland and Puntland</em> in light of the Las Anod conflict. Markus Hoehne gives an overview of the conflict, outlines his main points from the book, and provides insights from a recent visit to the Las Anod area in May 2023. He also shares broader thoughts on the role of social anthropologists in conflict zones—a topic of concern in <em>Dynamics of Identification and Conflict: Anthropological Encounters</em>, one of Hoehne's edited volumes.</p><p>More information about Markus Hoehne's works can be found here:</p><ol>
<li><a href="https://amzn.to/3pbEUo9">Between Somaliland and Puntland: Marginalization, Militarization and Conflicting Political Visions</a></li>
<li><a href="https://amzn.to/42QxYKF">Dynamics of Identification and Conflict: Anthropological Encounters</a></li>
<li><a href="https://africanarguments.org/2023/06/the-dynamics-of-conflict-over-lasanod-ongoing-fighting-administration-building-failed-mediation-and-forecast/">Markus' latest article in <em>African Arguments</em> about Las Anod</a></li>
</ol><p><br></p><p><a href="https://www.anthonykao.org/"><em>Anthony Kao</em></a><em> is a writer who intersects international affairs and cultural criticism. He founded/edits </em><a href="https://www.cinemaescapist.com/"><em>Cinema Escapist</em></a><em>—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, The Diplomat, and Eater.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Tom Higham, "The World Before Us: The New Science Behind Our Human Origins" (Yale UP, 2021)</title>
      <description>Fifty thousand years ago, Homo sapiens was not the only species of humans in the world. There were also Neanderthals in what is now Europe, the Near East, and parts of Eurasia; Hobbits (H. floresiensis) on the island of Flores in Indonesia; Denisovans in Siberia and eastern Eurasia; and H. luzonensis in the Philippines. Tom Higham investigates what we know about these other human species and explores what can be learned from the genetic links between them and us. He also looks at whether H. erectus may have survived into the period when our ancestors first moved into Southeast Asia.
Filled with thrilling tales of recent scientific discoveries, Tom Higham book The World Before Us: The New Science Behind Our Human Origins (Yale UP, 2021) offers an engaging synopsis of our current understanding of human origins and raises new and interesting possibilities--particularly concerning what contact, if any, these other species might have had with us prior to their extinction.
Melek Firat Altay is a neuroscientist, biologist and musician. Her research focuses on deciphering the molecular and cellular mechanisms of neurodegenerative and neurodevelopmental disorders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 24 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tom Higham</itunes:subtitle>
      <itunes:summary>Fifty thousand years ago, Homo sapiens was not the only species of humans in the world. There were also Neanderthals in what is now Europe, the Near East, and parts of Eurasia; Hobbits (H. floresiensis) on the island of Flores in Indonesia; Denisovans in Siberia and eastern Eurasia; and H. luzonensis in the Philippines. Tom Higham investigates what we know about these other human species and explores what can be learned from the genetic links between them and us. He also looks at whether H. erectus may have survived into the period when our ancestors first moved into Southeast Asia.
Filled with thrilling tales of recent scientific discoveries, Tom Higham book The World Before Us: The New Science Behind Our Human Origins (Yale UP, 2021) offers an engaging synopsis of our current understanding of human origins and raises new and interesting possibilities--particularly concerning what contact, if any, these other species might have had with us prior to their extinction.
Melek Firat Altay is a neuroscientist, biologist and musician. Her research focuses on deciphering the molecular and cellular mechanisms of neurodegenerative and neurodevelopmental disorders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fifty thousand years ago, <em>Homo sapiens</em> was not the only species of humans in the world. There were also Neanderthals in what is now Europe, the Near East, and parts of Eurasia; Hobbits (<em>H. floresiensis</em>) on the island of Flores in Indonesia; Denisovans in Siberia and eastern Eurasia; and <em>H. luzonensis</em> in the Philippines. Tom Higham investigates what we know about these other human species and explores what can be learned from the genetic links between them and us. He also looks at whether <em>H. erectus</em> may have survived into the period when our ancestors first moved into Southeast Asia.</p><p>Filled with thrilling tales of recent scientific discoveries, Tom Higham book <a href="https://bookshop.org/a/12343/9780300271126"><em>The World Before Us: The New Science Behind Our Human Origins</em></a> (Yale UP, 2021) offers an engaging synopsis of our current understanding of human origins and raises new and interesting possibilities--particularly concerning what contact, if any, these other species might have had with us prior to their extinction.</p><p><a href="https://www.linkedin.com/in/melek-firat-altay/"><em>Melek Firat Altay</em></a><em> is a neuroscientist, biologist and musician. Her research focuses on deciphering the molecular and cellular mechanisms of neurodegenerative and neurodevelopmental disorders.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2485</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amy Tooth Murphy et al., "New Directions in Queer Oral History: Archives of Disruption" (Routledge, 2022)</title>
      <description>New Directions in Queer Oral History, edited by Amy Tooth Murphy, Clare Summerskill, and Emma Vickers (Routledge, 2022) is a comprehensive international collection that reflects on the practice, purpose, and functionality of queer oral history, and in doing so demonstrates the vibrancy and innovation of this rapidly evolving field. Drawing on the roots of oral history’s original commitment to "history from below" queer oral history has become an indispensable methodology at the heart of queer studies. Expanding and extending the existing canon, this book offers up key observations about queer oral history as a methodology, and how it might be advanced through cutting-edge approaches. The collection contains a mix of contributions from established scholars, early career researchers, postgraduate students, archivists, and activists, ensuring its accessibility and wide appeal.
Dr. Amy Tooth Murphy is Lecturer in Oral History at Royal Holloway, University of London, where her specialisations include queer oral history, post-war lesbian history of Britain, and oral history theory and method. She is a Trustee of the Oral History Society and a Co-Founder and Editor of the peer-reviewed blog, Notches: (re)marks on the history of sexuality.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amy Tooth Murphy</itunes:subtitle>
      <itunes:summary>New Directions in Queer Oral History, edited by Amy Tooth Murphy, Clare Summerskill, and Emma Vickers (Routledge, 2022) is a comprehensive international collection that reflects on the practice, purpose, and functionality of queer oral history, and in doing so demonstrates the vibrancy and innovation of this rapidly evolving field. Drawing on the roots of oral history’s original commitment to "history from below" queer oral history has become an indispensable methodology at the heart of queer studies. Expanding and extending the existing canon, this book offers up key observations about queer oral history as a methodology, and how it might be advanced through cutting-edge approaches. The collection contains a mix of contributions from established scholars, early career researchers, postgraduate students, archivists, and activists, ensuring its accessibility and wide appeal.
Dr. Amy Tooth Murphy is Lecturer in Oral History at Royal Holloway, University of London, where her specialisations include queer oral history, post-war lesbian history of Britain, and oral history theory and method. She is a Trustee of the Oral History Society and a Co-Founder and Editor of the peer-reviewed blog, Notches: (re)marks on the history of sexuality.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367551131"><em>New Directions in Queer Oral History</em></a><em>,</em> edited by Amy Tooth Murphy, Clare Summerskill, and Emma Vickers (Routledge, 2022) is a comprehensive international collection that reflects on the practice, purpose, and functionality of queer oral history, and in doing so demonstrates the vibrancy and innovation of this rapidly evolving field. Drawing on the roots of oral history’s original commitment to "history from below" queer oral history has become an indispensable methodology at the heart of queer studies. Expanding and extending the existing canon, this book offers up key observations about queer oral history as a methodology, and how it might be advanced through cutting-edge approaches. The collection contains a mix of contributions from established scholars, early career researchers, postgraduate students, archivists, and activists, ensuring its accessibility and wide appeal.</p><p>Dr. Amy Tooth Murphy is Lecturer in Oral History at Royal Holloway, University of London, where her specialisations include queer oral history, post-war lesbian history of Britain, and oral history theory and method. She is a Trustee of the Oral History Society and a Co-Founder and Editor of the peer-reviewed blog, Notches: (re)marks on the history of sexuality.</p><p><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3136</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d0c184c8-110b-11ee-947a-c7a85570bfa8]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR1573077073.mp3?updated=1687445754" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Human Advantage: A New Understanding of How Our Brain Became Remarkable</title>
      <description>Humans are awesome. Our brains are gigantic, seven times larger than they should be for the size of our bodies. The human brain uses 25% of all the energy the body requires each day. And it became enormous in a very short amount of time in evolution, allowing us to leave our cousins, the great apes, behind. So the human brain is special, right? Wrong, according to Suzana Herculano-Houzel. Humans have developed cognitive abilities that outstrip those of all other animals, but not because we are evolutionary outliers. The human brain was not singled out to become amazing in its own exclusive way, and it never stopped being a primate brain. If we are not an exception to the rules of evolution, then what is the source of the human advantage?
Herculano-Houzel shows that it is not the size of our brain that matters but the fact that we have more neurons in the cerebral cortex than any other animal, thanks to our ancestors' invention, some 1.5 million years ago, of a more efficient way to obtain calories: cooking. Because we are primates, ingesting more calories in less time made possible the rapid acquisition of a huge number of neurons in the still fairly small cerebral cortex—the part of the brain responsible for finding patterns, reasoning, developing technology, and passing it on through culture.
Herculano-Houzel shows us how she came to these conclusions—making “brain soup” to determine the number of neurons in the brain, for example, and bringing animal brains in a suitcase through customs. The Human Advantage is an engaging and original look at how we became remarkable without ever being special.
Suzana Herculano-Houzel is Associate Professor and Head of the Laboratory of Comparative Anatomy, Institute of Biomedical Sciences, Federal University of Rio de Janeiro.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 Jun 2023 12:52:10 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Suzana Herculano-Houzel</itunes:subtitle>
      <itunes:summary>Humans are awesome. Our brains are gigantic, seven times larger than they should be for the size of our bodies. The human brain uses 25% of all the energy the body requires each day. And it became enormous in a very short amount of time in evolution, allowing us to leave our cousins, the great apes, behind. So the human brain is special, right? Wrong, according to Suzana Herculano-Houzel. Humans have developed cognitive abilities that outstrip those of all other animals, but not because we are evolutionary outliers. The human brain was not singled out to become amazing in its own exclusive way, and it never stopped being a primate brain. If we are not an exception to the rules of evolution, then what is the source of the human advantage?
Herculano-Houzel shows that it is not the size of our brain that matters but the fact that we have more neurons in the cerebral cortex than any other animal, thanks to our ancestors' invention, some 1.5 million years ago, of a more efficient way to obtain calories: cooking. Because we are primates, ingesting more calories in less time made possible the rapid acquisition of a huge number of neurons in the still fairly small cerebral cortex—the part of the brain responsible for finding patterns, reasoning, developing technology, and passing it on through culture.
Herculano-Houzel shows us how she came to these conclusions—making “brain soup” to determine the number of neurons in the brain, for example, and bringing animal brains in a suitcase through customs. The Human Advantage is an engaging and original look at how we became remarkable without ever being special.
Suzana Herculano-Houzel is Associate Professor and Head of the Laboratory of Comparative Anatomy, Institute of Biomedical Sciences, Federal University of Rio de Janeiro.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Humans are awesome. Our brains are gigantic, seven times larger than they should be for the size of our bodies. The human brain uses 25% of all the energy the body requires each day. And it became enormous in a very short amount of time in evolution, allowing us to leave our cousins, the great apes, behind. So the human brain is special, right? Wrong, according to Suzana Herculano-Houzel. Humans have developed cognitive abilities that outstrip those of all other animals, but not because we are evolutionary outliers. The human brain was not singled out to become amazing in its own exclusive way, and it never stopped being a primate brain. If we are not an exception to the rules of evolution, then what is the source of the human advantage?</p><p>Herculano-Houzel shows that it is not the size of our brain that matters but the fact that we have more neurons in the cerebral cortex than any other animal, thanks to our ancestors' invention, some 1.5 million years ago, of a more efficient way to obtain calories: cooking. Because we are primates, ingesting more calories in less time made possible the rapid acquisition of a huge number of neurons in the still fairly small cerebral cortex—the part of the brain responsible for finding patterns, reasoning, developing technology, and passing it on through culture.</p><p>Herculano-Houzel shows us how she came to these conclusions—making “brain soup” to determine the number of neurons in the brain, for example, and bringing animal brains in a suitcase through customs. <a href="https://mitpress.mit.edu/9780262034258/the-human-advantage/">The Human Advantage</a> is an engaging and original look at how we became remarkable without ever being special.</p><p>Suzana Herculano-Houzel is Associate Professor and Head of the Laboratory of Comparative Anatomy, Institute of Biomedical Sciences, Federal University of Rio de Janeiro.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>465</itunes:duration>
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      <title>Prehension: The Hand and the Emergence of Humanity</title>
      <description>Prehension is a hymn to the hand. In Prehension, Colin McGinn links questions from science to philosophical concerns to consider something that we take for granted: the importance of the hand in everything we do. Drawing on evolutionary biology, anatomy, archaeology, linguistics, psychology, and philosophy, among other disciplines, McGinn examines the role of the hand in shaping human evolution. He finds that the development of our capacity to grasp, to grip, to take hold (also known as prehension) is crucial in the emergence of Homo sapiens.
The human species possesses language, rational thought, culture, and a specific affective capacity; but there was a time when our ancestors had none of these. How did we become what we so distinctively are, given our early origins? McGinn, following Darwin and others, calls the hand the source of our biological success. When our remote ancestors descended from trees, they adopted a bipedal gait that left the hands free for other work; they began to make tools, which led to social cooperation and increased brain capacity. But McGinn goes further than others in arguing for the importance of the hand; he speculates that the hand played a major role in the development of language, and presents a theory of primitive reference as an outgrowth of prehension.
McGinn sings the praises of the hand, and evolution, in a philosophical key. He mixes biology, anthropology, analytical philosophy, existential philosophy, sheer speculation, and utter amazement to celebrate humans' achievement of humanity.
Colin McGinn has taught philosophy at institutions of higher learning including University College London, Rutgers University, and Oxford University. He is the author of The Character of Mind, Consciousness and Its Objects, The Meaning of Disgust, The Philosophy of Language: The Classics Explained (MIT Press), and other books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Jun 2023 19:41:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Colin McGinn</itunes:subtitle>
      <itunes:summary>Prehension is a hymn to the hand. In Prehension, Colin McGinn links questions from science to philosophical concerns to consider something that we take for granted: the importance of the hand in everything we do. Drawing on evolutionary biology, anatomy, archaeology, linguistics, psychology, and philosophy, among other disciplines, McGinn examines the role of the hand in shaping human evolution. He finds that the development of our capacity to grasp, to grip, to take hold (also known as prehension) is crucial in the emergence of Homo sapiens.
The human species possesses language, rational thought, culture, and a specific affective capacity; but there was a time when our ancestors had none of these. How did we become what we so distinctively are, given our early origins? McGinn, following Darwin and others, calls the hand the source of our biological success. When our remote ancestors descended from trees, they adopted a bipedal gait that left the hands free for other work; they began to make tools, which led to social cooperation and increased brain capacity. But McGinn goes further than others in arguing for the importance of the hand; he speculates that the hand played a major role in the development of language, and presents a theory of primitive reference as an outgrowth of prehension.
McGinn sings the praises of the hand, and evolution, in a philosophical key. He mixes biology, anthropology, analytical philosophy, existential philosophy, sheer speculation, and utter amazement to celebrate humans' achievement of humanity.
Colin McGinn has taught philosophy at institutions of higher learning including University College London, Rutgers University, and Oxford University. He is the author of The Character of Mind, Consciousness and Its Objects, The Meaning of Disgust, The Philosophy of Language: The Classics Explained (MIT Press), and other books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://mitpress.mit.edu/9780262533645/prehension/">Prehension</a> is a hymn to the hand. In Prehension, Colin McGinn links questions from science to philosophical concerns to consider something that we take for granted: the importance of the hand in everything we do. Drawing on evolutionary biology, anatomy, archaeology, linguistics, psychology, and philosophy, among other disciplines, McGinn examines the role of the hand in shaping human evolution. He finds that the development of our capacity to grasp, to grip, to take hold (also known as prehension) is crucial in the emergence of Homo sapiens.</p><p>The human species possesses language, rational thought, culture, and a specific affective capacity; but there was a time when our ancestors had none of these. How did we become what we so distinctively are, given our early origins? McGinn, following Darwin and others, calls the hand the source of our biological success. When our remote ancestors descended from trees, they adopted a bipedal gait that left the hands free for other work; they began to make tools, which led to social cooperation and increased brain capacity. But McGinn goes further than others in arguing for the importance of the hand; he speculates that the hand played a major role in the development of language, and presents a theory of primitive reference as an outgrowth of prehension.</p><p>McGinn sings the praises of the hand, and evolution, in a philosophical key. He mixes biology, anthropology, analytical philosophy, existential philosophy, sheer speculation, and utter amazement to celebrate humans' achievement of humanity.</p><p>Colin McGinn has taught philosophy at institutions of higher learning including University College London, Rutgers University, and Oxford University. He is the author of The Character of Mind, Consciousness and Its Objects, The Meaning of Disgust, The Philosophy of Language: The Classics Explained (MIT Press), and other books.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Reading the Comments: Likers, Haters, and Manipulators at the Bottom of the Web</title>
      <description>Online comment can be informative or misleading, entertaining or maddening. Haters and manipulators often seem to monopolize the conversation. Some comments are off-topic, or even topic-less. In Reading the Comments, Joseph Reagle urges us to read the comments. Conversations "on the bottom half of the Internet," he argues, can tell us much about human nature and social behavior.
Reagle visits communities of Amazon reviewers, fan fiction authors, online learners, scammers, freethinkers, and mean kids. He shows how comment can inform us (through reviews), improve us (through feedback), manipulate us (through fakery), alienate us (through hate), shape us (through social comparison), and perplex us. He finds pre-Internet historical antecedents of online comment in Michelin stars, professional criticism, and the wisdom of crowds. He discusses the techniques of online fakery (distinguishing makers, fakers, and takers), describes the emotional work of receiving and giving feedback, and examines the culture of trolls and haters, bullying, and misogyny. He considers the way comment--a nonstop stream of social quantification and ranking--affects our self-esteem and well-being. And he examines how comment is puzzling--short and asynchronous, these messages can be slap-dash, confusing, amusing, revealing, and weird, shedding context in their passage through the Internet, prompting readers to comment in turn, "WTF?!?"
Joseph M. Reagle, Jr. is Assistant Professor in the Department of Communication Studies at Northeastern University and the author of Good Faith Collaboration: The Culture of Wikipedia (MIT Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Jun 2023 19:28:02 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph M. Reagle, Jr.</itunes:subtitle>
      <itunes:summary>Online comment can be informative or misleading, entertaining or maddening. Haters and manipulators often seem to monopolize the conversation. Some comments are off-topic, or even topic-less. In Reading the Comments, Joseph Reagle urges us to read the comments. Conversations "on the bottom half of the Internet," he argues, can tell us much about human nature and social behavior.
Reagle visits communities of Amazon reviewers, fan fiction authors, online learners, scammers, freethinkers, and mean kids. He shows how comment can inform us (through reviews), improve us (through feedback), manipulate us (through fakery), alienate us (through hate), shape us (through social comparison), and perplex us. He finds pre-Internet historical antecedents of online comment in Michelin stars, professional criticism, and the wisdom of crowds. He discusses the techniques of online fakery (distinguishing makers, fakers, and takers), describes the emotional work of receiving and giving feedback, and examines the culture of trolls and haters, bullying, and misogyny. He considers the way comment--a nonstop stream of social quantification and ranking--affects our self-esteem and well-being. And he examines how comment is puzzling--short and asynchronous, these messages can be slap-dash, confusing, amusing, revealing, and weird, shedding context in their passage through the Internet, prompting readers to comment in turn, "WTF?!?"
Joseph M. Reagle, Jr. is Assistant Professor in the Department of Communication Studies at Northeastern University and the author of Good Faith Collaboration: The Culture of Wikipedia (MIT Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Online comment can be informative or misleading, entertaining or maddening. Haters and manipulators often seem to monopolize the conversation. Some comments are off-topic, or even topic-less. In <a href="https://bookshop.org/a/12343/9780262028936">Reading the Comments</a>, Joseph Reagle urges us to read the comments. Conversations "on the bottom half of the Internet," he argues, can tell us much about human nature and social behavior.</p><p>Reagle visits communities of Amazon reviewers, fan fiction authors, online learners, scammers, freethinkers, and mean kids. He shows how comment can inform us (through reviews), improve us (through feedback), manipulate us (through fakery), alienate us (through hate), shape us (through social comparison), and perplex us. He finds pre-Internet historical antecedents of online comment in Michelin stars, professional criticism, and the wisdom of crowds. He discusses the techniques of online fakery (distinguishing makers, fakers, and takers), describes the emotional work of receiving and giving feedback, and examines the culture of trolls and haters, bullying, and misogyny. He considers the way comment--a nonstop stream of social quantification and ranking--affects our self-esteem and well-being. And he examines how comment is puzzling--short and asynchronous, these messages can be slap-dash, confusing, amusing, revealing, and weird, shedding context in their passage through the Internet, prompting readers to comment in turn, "WTF?!?"</p><p>Joseph M. Reagle, Jr. is Assistant Professor in the Department of Communication Studies at Northeastern University and the author of Good Faith Collaboration: The Culture of Wikipedia (MIT Press).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Orit Avishai, "Queer Judaism: LGBT Activism and the Remaking of Jewish Orthodoxy in Israel" (NYU Press, 2023)</title>
      <description>Until fairly recently, Orthodox people in Israel could not imagine embracing their LGBT sexual or gender identity and staying within the Orthodox fold. But within the span of about a decade and a half, Orthodox LGBT people have forged social circles and communities and become much more visible. This has been a remarkable shift in a relatively short time span. Queer Judaism offers the compelling story of how Jewish LGBT persons in Israel created an effective social movement.
Drawing on more than 120 interviews, Orit Avishai illustrates how LGBT Jews accomplished this radical change. She makes the case that it has taken multiple approaches to achieve recognition within the community, ranging from political activism to more personal interactions with religious leaders and community members, to simply creating spaces to go about their everyday lives. Orthodox LGBT Jews have drawn from their lived experiences as well as Jewish traditions, symbols, and mythologies to build this movement, motivated to embrace their sexual identity not in spite of, but rather because of, their commitment to Jewish scripture, tradition, and way of life. Unique and timely, Queer Judaism: LGBT Activism and the Remaking of Jewish Orthodoxy in Israel (NYU Press, 2023) challenges popular conceptions of how LGBT people interact and identify with conservative communities of faith.
Orit Avishai is an ethnographer at Fordham University, where she teaches in the Sociology Department and in the Program on Women's, Gender, and Sexuality Studies. Her work considers how ideology and culture, broadly defined, shape social institutions, identities, political dialogue, and cultural practices. Her recent public-facing writing has appeared in The Conversation, The Katz Center Blog, and Religion Dispatches. Dr. Avishai has degrees from The University of California at Berkeley, the Yale Law School, and Tel Aviv University Law School.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 18 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Orit Avishai</itunes:subtitle>
      <itunes:summary>Until fairly recently, Orthodox people in Israel could not imagine embracing their LGBT sexual or gender identity and staying within the Orthodox fold. But within the span of about a decade and a half, Orthodox LGBT people have forged social circles and communities and become much more visible. This has been a remarkable shift in a relatively short time span. Queer Judaism offers the compelling story of how Jewish LGBT persons in Israel created an effective social movement.
Drawing on more than 120 interviews, Orit Avishai illustrates how LGBT Jews accomplished this radical change. She makes the case that it has taken multiple approaches to achieve recognition within the community, ranging from political activism to more personal interactions with religious leaders and community members, to simply creating spaces to go about their everyday lives. Orthodox LGBT Jews have drawn from their lived experiences as well as Jewish traditions, symbols, and mythologies to build this movement, motivated to embrace their sexual identity not in spite of, but rather because of, their commitment to Jewish scripture, tradition, and way of life. Unique and timely, Queer Judaism: LGBT Activism and the Remaking of Jewish Orthodoxy in Israel (NYU Press, 2023) challenges popular conceptions of how LGBT people interact and identify with conservative communities of faith.
Orit Avishai is an ethnographer at Fordham University, where she teaches in the Sociology Department and in the Program on Women's, Gender, and Sexuality Studies. Her work considers how ideology and culture, broadly defined, shape social institutions, identities, political dialogue, and cultural practices. Her recent public-facing writing has appeared in The Conversation, The Katz Center Blog, and Religion Dispatches. Dr. Avishai has degrees from The University of California at Berkeley, the Yale Law School, and Tel Aviv University Law School.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Until fairly recently, Orthodox people in Israel could not imagine embracing their LGBT sexual or gender identity and staying within the Orthodox fold. But within the span of about a decade and a half, Orthodox LGBT people have forged social circles and communities and become much more visible. This has been a remarkable shift in a relatively short time span. Queer Judaism offers the compelling story of how Jewish LGBT persons in Israel created an effective social movement.</p><p>Drawing on more than 120 interviews, Orit Avishai illustrates how LGBT Jews accomplished this radical change. She makes the case that it has taken multiple approaches to achieve recognition within the community, ranging from political activism to more personal interactions with religious leaders and community members, to simply creating spaces to go about their everyday lives. Orthodox LGBT Jews have drawn from their lived experiences as well as Jewish traditions, symbols, and mythologies to build this movement, motivated to embrace their sexual identity not in spite of, but rather because of, their commitment to Jewish scripture, tradition, and way of life. Unique and timely,<a href="https://bookshop.org/a/12343/9781479810031"> <em>Queer Judaism: LGBT Activism and the Remaking of Jewish Orthodoxy in Israel</em></a> (NYU Press, 2023) challenges popular conceptions of how LGBT people interact and identify with conservative communities of faith.</p><p>Orit Avishai<strong> </strong>is an ethnographer at Fordham University, where she teaches in the Sociology Department and in the Program on Women's, Gender, and Sexuality Studies. Her work considers how ideology and culture, broadly defined, shape social institutions, identities, political dialogue, and cultural practices. Her recent public-facing writing has appeared in <a href="https://theconversation.com/orthodox-judaism-can-still-be-a-difficult-world-for-lgbtq-jews-but-in-some-groups-the-tide-is-slowly-turning-193280">The Conversation</a>, The <a href="https://katz.sas.upenn.edu/resources/blog/hasidic-education-new-york-clash-law-politics-and-culture">Katz Center</a> <a href="https://katz.sas.upenn.edu/resources/blog/haredi-moment-online-forum-part-3">Blog</a>, and <a href="https://religiondispatches.org/author/o_avishai/">Religion Dispatches</a>. Dr. Avishai has degrees from The University of California at Berkeley, the Yale Law School, and Tel Aviv University Law School.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3014</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Leela Fernandes, "Governing Water in India: Inequality, Reform, and the State" (U Washington Press, 2022)</title>
      <description>Intensifying droughts and competing pressures on water resources foreground water scarcity as an urgent concern of the global climate change crisis. In India, individual, industrial, and agricultural water demands exacerbate inequities of access and expose the failures of state governance to regulate use. State policies and institutions influenced by global models of reform produce and magnify socio-economic injustice in this "water bureaucracy."
Drawing on historical records, an analysis of post-liberalization developments, and fieldwork in the city of Chennai, Leela Fernandes traces the configuration of colonial historical legacies, developmental-state policies, and economic reforms that strain water resources and intensify inequality. While reforms of water governance promote privatization and decentralization, they strengthen the state centralized control over water through city-based development models. Understanding the political economy of water thus illuminates the consequent failures of the state within countries of the Global South.
Governing Water in India: Inequality, Reform, and the State (U Washington Press, 2022) is available open access here.
 Anubha Anushree is a Lecturer at the COLLEGE Program, Stanford University. She could be reached at anubha1@stanford.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 17 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leela Fernandes</itunes:subtitle>
      <itunes:summary>Intensifying droughts and competing pressures on water resources foreground water scarcity as an urgent concern of the global climate change crisis. In India, individual, industrial, and agricultural water demands exacerbate inequities of access and expose the failures of state governance to regulate use. State policies and institutions influenced by global models of reform produce and magnify socio-economic injustice in this "water bureaucracy."
Drawing on historical records, an analysis of post-liberalization developments, and fieldwork in the city of Chennai, Leela Fernandes traces the configuration of colonial historical legacies, developmental-state policies, and economic reforms that strain water resources and intensify inequality. While reforms of water governance promote privatization and decentralization, they strengthen the state centralized control over water through city-based development models. Understanding the political economy of water thus illuminates the consequent failures of the state within countries of the Global South.
Governing Water in India: Inequality, Reform, and the State (U Washington Press, 2022) is available open access here.
 Anubha Anushree is a Lecturer at the COLLEGE Program, Stanford University. She could be reached at anubha1@stanford.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Intensifying droughts and competing pressures on water resources foreground water scarcity as an urgent concern of the global climate change crisis. In India, individual, industrial, and agricultural water demands exacerbate inequities of access and expose the failures of state governance to regulate use. State policies and institutions influenced by global models of reform produce and magnify socio-economic injustice in this "water bureaucracy."</p><p>Drawing on historical records, an analysis of post-liberalization developments, and fieldwork in the city of Chennai, Leela Fernandes traces the configuration of colonial historical legacies, developmental-state policies, and economic reforms that strain water resources and intensify inequality. While reforms of water governance promote privatization and decentralization, they strengthen the state centralized control over water through city-based development models. Understanding the political economy of water thus illuminates the consequent failures of the state within countries of the Global South.</p><p><a href="https://bookshop.org/a/12343/9780295750439"><em>Governing Water in India: Inequality, Reform, and the State</em></a> (U Washington Press, 2022) is available open access <a href="https://uw.manifoldapp.org/projects/governing-water-in-india">here</a>.</p><p> <em>Anubha Anushree is a Lecturer at the COLLEGE Program, Stanford University. She could be reached at </em><a href="mailto:anubha1@stanford.edu"><em>anubha1@stanford.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2124</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c9aee210-0c48-11ee-a21e-ff0d53f8a6d3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR9656565615.mp3?updated=1686921745" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel E Agbiboa, "Mobility, Mobilization, and Counter/Insurgency: The Routes of Terror in an African Context" (U Michigan Press, 2022)</title>
      <description>In Mobility, Mobilization, and Counter/Insurgency: The Routes of Terror in an African Context (U Michigan Press, 2022), Daniel Agbiboa takes African insurgencies back to their routes by providing a transdisciplinary perspective on the centrality of mobility to the strategies of insurgents, state security forces, and civilian populations caught in conflict. Drawing on one of the world’s deadliest insurgencies, the Boko Haram insurgency in northeast Nigeria and the Lake Chad region, this well-crafted and richly nuanced intervention offers fresh insights into how violent extremist organizations exploit forms of local immobility and border porosity to mobilize new recruits, how the state’s “war on terror” mobilizes against so-called subversive mobilities, and how civilian populations in transit are treated as could-be terrorists and subjected to extortion and state-sanctioned violence en route. The multiple and intersecting flows analyzed here upend Eurocentric representations of movement in Africa as one-sided, anarchic, and dangerous. Instead, this book underscores the contradictions of mobility in conflict zones as simultaneously a resource and a burden. Intellectually rigorous yet clear, engaging, and accessible, Mobility, Mobilization, and Counter/Insurgency is a seminal contribution that lays bare the neglected linkages between conflict and mobility.
Daniel E. Agbiboa is Assistant Professor of African and African American Studies at Harvard University. Professor Agbiboa’s research and teaching focus on how state and nonstate forms of order and authority interpenetrate and shape each other, and the spatialization and materialization of mobility, power, and politics in contemporary African cities.
Sidney Michelini is a PhD student at the Potsdam Institute for Climate Impact Research with the FutureLab - Security, Ethnic Conflicts and Migration. His work focuses on how climate, climate shocks, and climate change impact conflicts of different types.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 17 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel E Agbiboa</itunes:subtitle>
      <itunes:summary>In Mobility, Mobilization, and Counter/Insurgency: The Routes of Terror in an African Context (U Michigan Press, 2022), Daniel Agbiboa takes African insurgencies back to their routes by providing a transdisciplinary perspective on the centrality of mobility to the strategies of insurgents, state security forces, and civilian populations caught in conflict. Drawing on one of the world’s deadliest insurgencies, the Boko Haram insurgency in northeast Nigeria and the Lake Chad region, this well-crafted and richly nuanced intervention offers fresh insights into how violent extremist organizations exploit forms of local immobility and border porosity to mobilize new recruits, how the state’s “war on terror” mobilizes against so-called subversive mobilities, and how civilian populations in transit are treated as could-be terrorists and subjected to extortion and state-sanctioned violence en route. The multiple and intersecting flows analyzed here upend Eurocentric representations of movement in Africa as one-sided, anarchic, and dangerous. Instead, this book underscores the contradictions of mobility in conflict zones as simultaneously a resource and a burden. Intellectually rigorous yet clear, engaging, and accessible, Mobility, Mobilization, and Counter/Insurgency is a seminal contribution that lays bare the neglected linkages between conflict and mobility.
Daniel E. Agbiboa is Assistant Professor of African and African American Studies at Harvard University. Professor Agbiboa’s research and teaching focus on how state and nonstate forms of order and authority interpenetrate and shape each other, and the spatialization and materialization of mobility, power, and politics in contemporary African cities.
Sidney Michelini is a PhD student at the Potsdam Institute for Climate Impact Research with the FutureLab - Security, Ethnic Conflicts and Migration. His work focuses on how climate, climate shocks, and climate change impact conflicts of different types.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780472038923"><em>Mobility, Mobilization, and Counter/Insurgency: The Routes of Terror in an African Context </em></a>(U Michigan Press, 2022), Daniel Agbiboa takes African insurgencies back to their routes by providing a transdisciplinary perspective on the centrality of mobility to the strategies of insurgents, state security forces, and civilian populations caught in conflict. Drawing on one of the world’s deadliest insurgencies, the Boko Haram insurgency in northeast Nigeria and the Lake Chad region, this well-crafted and richly nuanced intervention offers fresh insights into how violent extremist organizations exploit forms of local immobility and border porosity to mobilize new recruits, how the state’s “war on terror” mobilizes against so-called subversive mobilities, and how civilian populations in transit are treated as could-be terrorists and subjected to extortion and state-sanctioned violence en route. The multiple and intersecting flows analyzed here upend Eurocentric representations of movement in Africa as one-sided, anarchic, and dangerous. Instead, this book underscores the contradictions of mobility in conflict zones as simultaneously a resource and a burden. Intellectually rigorous yet clear, engaging, and accessible, <em>Mobility, Mobilization, and Counter/Insurgency</em> is a seminal contribution that lays bare the neglected linkages between conflict and mobility.</p><p>Daniel E. Agbiboa is Assistant Professor of African and African American Studies at Harvard University. Professor Agbiboa’s research and teaching focus on how state and nonstate forms of order and authority interpenetrate and shape each other, and the spatialization and materialization of mobility, power, and politics in contemporary African cities.</p><p><a href="https://www.pik-potsdam.de/members/sidneym"><em>Sidney Michelini</em></a><em> is a PhD student at the Potsdam Institute for Climate Impact Research with the FutureLab - Security, Ethnic Conflicts and Migration. His work focuses on how climate, climate shocks, and climate change impact conflicts of different types.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2966</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marielle Risse, "Houseways in Southern Oman" (Routledge, 2022)</title>
      <description>Houseways in Southern Oman (Routledge, 2022) explores how houses are created, maintained and conceptualized in southern Oman. Based on long-term research in the Dhofar region, it draws on anthropology, sociology, urban studies and architectural history. The chapters consider physical and functional aspects, including regulations governing land use, factors in siting houses, architectural styles and norms for interior and exterior decorating. The volume also reflects on cultural expectations regarding how and when rooms are used and issues such as safety, privacy, social connectedness and ease of movement. Houses and residential areas are situated within the fabric of towns, comparison is made with housing in other countries in the Arabian peninsula, and consideration is given to notions of the ‘Islamic city’ and the ‘Islamic house’. The book is valuable reading for scholars interested in the Middle East and the built environment.
Marielle Risse  Dr. Marielle Risse has lived and taught at the university level in Oman for over sixteen years and in the United Arab Emirates for two years. Her research areas are Dhofari cultures, comparative literature, and intercultural communication. She has published three books: Houseways in Southern Oman (2023, Routledge). Foodways in Southern Oman (Routledge, 2021) and Community and Autonomy in Southern Oman (Palgrave Macmillan, 2019).
Ayesha Mu’alla is a PhD candidate at the Department of Sociology, at Shiv Nadar University. Her ethnographic research explores the social life of frankincense, its materiality, and human entanglements in Oman. Ayesha has taught at the College of Applied Sciences in Nizwa and at the Cairo Institute of Liberal Arts and Sciences.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marielle Risse</itunes:subtitle>
      <itunes:summary>Houseways in Southern Oman (Routledge, 2022) explores how houses are created, maintained and conceptualized in southern Oman. Based on long-term research in the Dhofar region, it draws on anthropology, sociology, urban studies and architectural history. The chapters consider physical and functional aspects, including regulations governing land use, factors in siting houses, architectural styles and norms for interior and exterior decorating. The volume also reflects on cultural expectations regarding how and when rooms are used and issues such as safety, privacy, social connectedness and ease of movement. Houses and residential areas are situated within the fabric of towns, comparison is made with housing in other countries in the Arabian peninsula, and consideration is given to notions of the ‘Islamic city’ and the ‘Islamic house’. The book is valuable reading for scholars interested in the Middle East and the built environment.
Marielle Risse  Dr. Marielle Risse has lived and taught at the university level in Oman for over sixteen years and in the United Arab Emirates for two years. Her research areas are Dhofari cultures, comparative literature, and intercultural communication. She has published three books: Houseways in Southern Oman (2023, Routledge). Foodways in Southern Oman (Routledge, 2021) and Community and Autonomy in Southern Oman (Palgrave Macmillan, 2019).
Ayesha Mu’alla is a PhD candidate at the Department of Sociology, at Shiv Nadar University. Her ethnographic research explores the social life of frankincense, its materiality, and human entanglements in Oman. Ayesha has taught at the College of Applied Sciences in Nizwa and at the Cairo Institute of Liberal Arts and Sciences.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.routledge.com/Houseways-in-Southern-Oman/Risse/p/book/9781032218595"><em>Houseways in Southern Oman </em></a>(Routledge, 2022) explores how houses are created, maintained and conceptualized in southern Oman. Based on long-term research in the Dhofar region, it draws on anthropology, sociology, urban studies and architectural history. The chapters consider physical and functional aspects, including regulations governing land use, factors in siting houses, architectural styles and norms for interior and exterior decorating. The volume also reflects on cultural expectations regarding how and when rooms are used and issues such as safety, privacy, social connectedness and ease of movement. Houses and residential areas are situated within the fabric of towns, comparison is made with housing in other countries in the Arabian peninsula, and consideration is given to notions of the ‘Islamic city’ and the ‘Islamic house’. The book is valuable reading for scholars interested in the Middle East and the built environment.</p><p><a href="https://mariellerisse.com/">Marielle Risse </a> Dr. Marielle Risse has lived and taught at the university level in Oman for over sixteen years and in the United Arab Emirates for two years. Her research areas are Dhofari cultures, comparative literature, and intercultural communication. She has published three books: <em>Houseways in Southern Oman</em> (2023, Routledge). <em>Foodways in Southern Oman</em> (Routledge, 2021) and <em>Community and Autonomy in Southern Oman</em> (Palgrave Macmillan, 2019).</p><p><a href="https://sociology.snu.edu.in/people/researchers/ayesha-mualla">Ayesha Mu’alla</a> is a PhD candidate at the Department of Sociology, at Shiv Nadar University. Her ethnographic research explores the social life of frankincense, its materiality, and human entanglements in Oman. Ayesha has taught at the College of Applied Sciences in Nizwa and at the Cairo Institute of Liberal Arts and Sciences.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3117</itunes:duration>
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      <title>Francis Cody, "The News Event: Popular Sovereignty in the Age of Deep Mediatization" (U Chicago Press, 2023)</title>
      <description>Not merely the act of representing events with words or images, a "news event" is the reciprocal relationship between the events being reported in the news and the event of the news coverage itself. 
In The News Event: Popular Sovereignty in the Age of Deep Mediatization (U Chicago Press, 2023), Francis Cody focuses on how imaginaries of popular sovereignty have been remade through the production and experience of such events. Political sovereignty is thoroughly mediated by the production of news, and subjects invested in the idea of democracy are remarkably reflexive about the role of publicly circulating images and texts in the very constitution of their subjectivity. The law comes to stand as both a limit and positive condition in this process of event making, where acts of legal and extralegal repression of publication can also become the stuff of news about news makers. When the subjects of news inhabit multiple participant roles in the unfolding of public events, when the very technologies of recording and circulating events themselves become news, the act of representing a political event becomes difficult to disentangle from that of participating in it. This, Cody argues, is the crisis of contemporary news making: the news can no longer claim exteriority to the world on which it reports.
﻿Atreyee Majumder is an anthropologist based in Bangalore, India. She tweets at @twitatreyee.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francis Cody</itunes:subtitle>
      <itunes:summary>Not merely the act of representing events with words or images, a "news event" is the reciprocal relationship between the events being reported in the news and the event of the news coverage itself. 
In The News Event: Popular Sovereignty in the Age of Deep Mediatization (U Chicago Press, 2023), Francis Cody focuses on how imaginaries of popular sovereignty have been remade through the production and experience of such events. Political sovereignty is thoroughly mediated by the production of news, and subjects invested in the idea of democracy are remarkably reflexive about the role of publicly circulating images and texts in the very constitution of their subjectivity. The law comes to stand as both a limit and positive condition in this process of event making, where acts of legal and extralegal repression of publication can also become the stuff of news about news makers. When the subjects of news inhabit multiple participant roles in the unfolding of public events, when the very technologies of recording and circulating events themselves become news, the act of representing a political event becomes difficult to disentangle from that of participating in it. This, Cody argues, is the crisis of contemporary news making: the news can no longer claim exteriority to the world on which it reports.
﻿Atreyee Majumder is an anthropologist based in Bangalore, India. She tweets at @twitatreyee.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Not merely the act of representing events with words or images, a "news event" is the reciprocal relationship between the events being reported in the news and the event of the news coverage itself. </p><p>In <a href="https://bookshop.org/a/12343/9780226824727"><em>The News Event: Popular Sovereignty in the Age of Deep Mediatization</em></a><em> </em>(U Chicago Press, 2023), Francis Cody focuses on how imaginaries of popular sovereignty have been remade through the production and experience of such events. Political sovereignty is thoroughly mediated by the production of news, and subjects invested in the idea of democracy are remarkably reflexive about the role of publicly circulating images and texts in the very constitution of their subjectivity. The law comes to stand as both a limit and positive condition in this process of event making, where acts of legal and extralegal repression of publication can also become the stuff of news about news makers. When the subjects of news inhabit multiple participant roles in the unfolding of public events, when the very technologies of recording and circulating events themselves become news, the act of representing a political event becomes difficult to disentangle from that of participating in it. This, Cody argues, is the crisis of contemporary news making: the news can no longer claim exteriority to the world on which it reports.</p><p><em>﻿</em><a href="https://www.nls.ac.in/faculty/atreyee-majumder/"><em>Atreyee Majumder</em></a><em> is an anthropologist based in Bangalore, India. She tweets at @twitatreyee.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2709</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daniel E. Agbiboa, "They Eat Our Sweat: Transport Labor, Corruption, and Everyday Survival in Urban Nigeria" (Oxford UP, 2023)</title>
      <description>Accounts of corruption in Africa and the Global South are generally overly simplistic and macro-oriented, and commonly disconnect everyday (petty) corruption from political (grand) corruption. In contrast to this tendency, 
They Eat Our Sweat: Transport Labor, Corruption, and Everyday Survival in Urban Nigeria (Oxford UP, 2023) offers a fresh and engaging look at the corruption complex in Africa through a micro analysis of its informal transport sector, where collusion between state and nonstate actors is most rife. Focusing on Lagos, Nigeria's commercial capital and Africa's largest city, Daniel Agbiboa investigates the workaday world of road transport operators as refracted through the extortion racket and violence of transport unions acting in complicity with the state. Steeped in an embodied knowledge of Lagos and backed by two years of thorough ethnographic fieldwork, including working as an informal bus conductor, Agbiboa provides an emic perspective on precarious labour, popular agency and the daily pursuit of survival under the shadow of the modern world system. Corruption, Agbiboa argues, is not rooted in Nigerian culture but is shaped by the struggle to get by and get ahead on the fast and slow lanes of Lagos. The pursuit of economic survival compels transport operators to participate in the reproduction of the very transgressive system they denounce. 
They Eat Our Sweat: Transport Labor, Corruption, and Everyday Survival in Urban Nigeria is not just a book about corruption but also about transportation, politics, and governance in urban Africa.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel E. Agbiboa</itunes:subtitle>
      <itunes:summary>Accounts of corruption in Africa and the Global South are generally overly simplistic and macro-oriented, and commonly disconnect everyday (petty) corruption from political (grand) corruption. In contrast to this tendency, 
They Eat Our Sweat: Transport Labor, Corruption, and Everyday Survival in Urban Nigeria (Oxford UP, 2023) offers a fresh and engaging look at the corruption complex in Africa through a micro analysis of its informal transport sector, where collusion between state and nonstate actors is most rife. Focusing on Lagos, Nigeria's commercial capital and Africa's largest city, Daniel Agbiboa investigates the workaday world of road transport operators as refracted through the extortion racket and violence of transport unions acting in complicity with the state. Steeped in an embodied knowledge of Lagos and backed by two years of thorough ethnographic fieldwork, including working as an informal bus conductor, Agbiboa provides an emic perspective on precarious labour, popular agency and the daily pursuit of survival under the shadow of the modern world system. Corruption, Agbiboa argues, is not rooted in Nigerian culture but is shaped by the struggle to get by and get ahead on the fast and slow lanes of Lagos. The pursuit of economic survival compels transport operators to participate in the reproduction of the very transgressive system they denounce. 
They Eat Our Sweat: Transport Labor, Corruption, and Everyday Survival in Urban Nigeria is not just a book about corruption but also about transportation, politics, and governance in urban Africa.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Accounts of corruption in Africa and the Global South are generally overly simplistic and macro-oriented, and commonly disconnect everyday (petty) corruption from political (grand) corruption. In contrast to this tendency, </p><p><a href="https://bookshop.org/a/12343/9780198861546"><em>They Eat Our Sweat: Transport Labor, Corruption, and Everyday Survival in Urban Nigeria</em></a> (Oxford UP, 2023) offers a fresh and engaging look at the corruption complex in Africa through a micro analysis of its informal transport sector, where collusion between state and nonstate actors is most rife. Focusing on Lagos, Nigeria's commercial capital and Africa's largest city, Daniel Agbiboa investigates the workaday world of road transport operators as refracted through the extortion racket and violence of transport unions acting in complicity with the state. Steeped in an embodied knowledge of Lagos and backed by two years of thorough ethnographic fieldwork, including working as an informal bus conductor, Agbiboa provides an emic perspective on precarious labour, popular agency and the daily pursuit of survival under the shadow of the modern world system. Corruption, Agbiboa argues, is not rooted in Nigerian culture but is shaped by the struggle to get by and get ahead on the fast and slow lanes of Lagos. The pursuit of economic survival compels transport operators to participate in the reproduction of the very transgressive system they denounce. </p><p><em>They Eat Our Sweat: Transport Labor, Corruption, and Everyday Survival in Urban Nigeria</em> is not just a book about corruption but also about transportation, politics, and governance in urban Africa.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2036</itunes:duration>
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    <item>
      <title>Malini Ranganathan et al., "Corruption Plots: Stories, Ethics, and Publics of the Late Capitalist City" (Cornell UP, 2023)</title>
      <description>Corruption Plots: Stories, Ethics, and Publics of the Late Capitalist City (Cornell UP, 2023) illuminates how corruption is fundamental to global storytelling about how states and elites abuse entrusted power in late capitalism. The millennial city of the global South is a charged setting for allegations of corruption, with skyscrapers, land grabs, and slum evictions invoking outrage at deepening economic polarization. Drawing on ethnography in Bengaluru and Mumbai and a cross-section of literary and cinematic stories from cities around the world, Malini Ranganathan, David L. Pike, and Sapana Doshi pay close attention to the racial, caste, class, and gender locations of the narrators, spaces, and publics imagined to be harmed by corruption. Corruption Plots demonstrates how corruption talk is leveraged to make sense of unequal spatial change and used opportunistically by those who are themselves implicated in wrongdoing. Offering a wide-ranging analysis of urban worlds, the authors reveal the ethical, spatial, and political stakes of storytelling and how vital it is to examine the corruption plot in all its contradictions.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 13 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Malini Ranganathan</itunes:subtitle>
      <itunes:summary>Corruption Plots: Stories, Ethics, and Publics of the Late Capitalist City (Cornell UP, 2023) illuminates how corruption is fundamental to global storytelling about how states and elites abuse entrusted power in late capitalism. The millennial city of the global South is a charged setting for allegations of corruption, with skyscrapers, land grabs, and slum evictions invoking outrage at deepening economic polarization. Drawing on ethnography in Bengaluru and Mumbai and a cross-section of literary and cinematic stories from cities around the world, Malini Ranganathan, David L. Pike, and Sapana Doshi pay close attention to the racial, caste, class, and gender locations of the narrators, spaces, and publics imagined to be harmed by corruption. Corruption Plots demonstrates how corruption talk is leveraged to make sense of unequal spatial change and used opportunistically by those who are themselves implicated in wrongdoing. Offering a wide-ranging analysis of urban worlds, the authors reveal the ethical, spatial, and political stakes of storytelling and how vital it is to examine the corruption plot in all its contradictions.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501768750"><em>Corruption Plots: Stories, Ethics, and Publics of the Late Capitalist City</em></a> (Cornell UP, 2023) illuminates how corruption is fundamental to global storytelling about how states and elites abuse entrusted power in late capitalism. The millennial city of the global South is a charged setting for allegations of corruption, with skyscrapers, land grabs, and slum evictions invoking outrage at deepening economic polarization. Drawing on ethnography in Bengaluru and Mumbai and a cross-section of literary and cinematic stories from cities around the world, Malini Ranganathan, David L. Pike, and Sapana Doshi pay close attention to the racial, caste, class, and gender locations of the narrators, spaces, and publics imagined to be harmed by corruption. <em>Corruption Plots</em> demonstrates how corruption talk is leveraged to make sense of unequal spatial change and used opportunistically by those who are themselves implicated in wrongdoing. Offering a wide-ranging analysis of urban worlds, the authors reveal the ethical, spatial, and political stakes of storytelling and how vital it is to examine the corruption plot in all its contradictions.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is Assistant Professor of Urban Studies at Yale-NUS College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4817</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[18ca74ba-0891-11ee-b53b-677b70406fc1]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NSR4253112439.mp3?updated=1686563790" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Maitrayee Chaudhuri and Manish Thakur, "Doing Theory: Locations, Hierarchies and Disjunctions" (Orient Blackswan, 2018)</title>
      <description>We live in times where theory is often understood as irrelevant in the real world. It appears to have no practical results. This has been further complicated in a post-fact world, where our ‘identities’ and ‘perception’ have become the final judges of truth. Sociology/social anthropology, in contrast, rests on a fundamental distinction between commonsense and theoretically informed knowledge. It teaches us to get rid of ‘perceptions’ and alerts us to go beyond taken-for-granted ideas. The paradox is that although theory is taught as a mandatory paper in sociology, it is either reduced to a topic in the syllabi or used as ceremonial citations. Emphasizing that theories emerge in specific historical contexts and are embedded in economic, political, social, cultural, institutional and intellectual processes, this edited volume Doing Theory: Locations, Hierarchies and Disjunctions (Orient Blackswan, 2018) by Maitrayee Chaudhuri and Manish Thakur takes a new approach by highlighting the sociological paths through which theories travel and are adopted by institutions in different parts of the country.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 11 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>293</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maitrayee Chaudhuri</itunes:subtitle>
      <itunes:summary>We live in times where theory is often understood as irrelevant in the real world. It appears to have no practical results. This has been further complicated in a post-fact world, where our ‘identities’ and ‘perception’ have become the final judges of truth. Sociology/social anthropology, in contrast, rests on a fundamental distinction between commonsense and theoretically informed knowledge. It teaches us to get rid of ‘perceptions’ and alerts us to go beyond taken-for-granted ideas. The paradox is that although theory is taught as a mandatory paper in sociology, it is either reduced to a topic in the syllabi or used as ceremonial citations. Emphasizing that theories emerge in specific historical contexts and are embedded in economic, political, social, cultural, institutional and intellectual processes, this edited volume Doing Theory: Locations, Hierarchies and Disjunctions (Orient Blackswan, 2018) by Maitrayee Chaudhuri and Manish Thakur takes a new approach by highlighting the sociological paths through which theories travel and are adopted by institutions in different parts of the country.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We live in times where theory is often understood as irrelevant in the real world. It appears to have no practical results. This has been further complicated in a post-fact world, where our ‘identities’ and ‘perception’ have become the final judges of truth. Sociology/social anthropology, in contrast, rests on a fundamental distinction between commonsense and theoretically informed knowledge. It teaches us to get rid of ‘perceptions’ and alerts us to go beyond taken-for-granted ideas. The paradox is that although theory is taught as a mandatory paper in sociology, it is either reduced to a topic in the syllabi or used as ceremonial citations. Emphasizing that theories emerge in specific historical contexts and are embedded in economic, political, social, cultural, institutional and intellectual processes, this edited volume <a href="https://www.amazon.com/Doing-Theory-Locations-Hierarchies-Disjunctions/dp/9352873645"><em>Doing Theory: Locations, Hierarchies and Disjunctions</em></a><em> </em>(Orient Blackswan, 2018) by Maitrayee Chaudhuri and Manish Thakur takes a new approach by highlighting the sociological paths through which theories travel and are adopted by institutions in different parts of the country.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2549</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Graham Harman and Christopher Witmore, "Objects Untimely: Object-Oriented Philosophy and Archaeology" (Polity Press, 2023)</title>
      <description>Objects generate time; time does not generate or change objects. That is the central thesis of this book by the philosopher Graham Harman and the archaeologist Christopher Witmore, who defend radical positions in their respective fields.
Against a current and pervasive conviction that reality consists of an unceasing flux - a view associated in philosophy with New Materialism - object-oriented ontology asserts that objects of all varieties are the bedrock of reality from which time emerges. And against the narrative convictions of time as the course of historical events, the objects and encounters associated with archaeology push back against the very temporal delimitations which defined the field and its objects ever since its professionalization in the nineteenth century.
In a study ranging from the ruins of ancient Corinth, Mycenae, and Troy to debates over time from Aristotle and al-Ash'ari through Henri Bergson and Alfred North Whitehead, the authors draw on alternative conceptions of time as retroactive, percolating, topological, cyclical, and generational, as consisting of countercurrents or of a surface tension between objects and their own qualities. Objects Untimely: Object-Oriented Philosophy and Archaeology (Polity Press, 2023) invites us to reconsider the modern notion of objects as inert matter serving as a receptacle for human categories.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 10 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Graham Harman and Christopher Witmore</itunes:subtitle>
      <itunes:summary>Objects generate time; time does not generate or change objects. That is the central thesis of this book by the philosopher Graham Harman and the archaeologist Christopher Witmore, who defend radical positions in their respective fields.
Against a current and pervasive conviction that reality consists of an unceasing flux - a view associated in philosophy with New Materialism - object-oriented ontology asserts that objects of all varieties are the bedrock of reality from which time emerges. And against the narrative convictions of time as the course of historical events, the objects and encounters associated with archaeology push back against the very temporal delimitations which defined the field and its objects ever since its professionalization in the nineteenth century.
In a study ranging from the ruins of ancient Corinth, Mycenae, and Troy to debates over time from Aristotle and al-Ash'ari through Henri Bergson and Alfred North Whitehead, the authors draw on alternative conceptions of time as retroactive, percolating, topological, cyclical, and generational, as consisting of countercurrents or of a surface tension between objects and their own qualities. Objects Untimely: Object-Oriented Philosophy and Archaeology (Polity Press, 2023) invites us to reconsider the modern notion of objects as inert matter serving as a receptacle for human categories.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Objects generate time; time does not generate or change objects. That is the central thesis of this book by the philosopher Graham Harman and the archaeologist Christopher Witmore, who defend radical positions in their respective fields.</p><p>Against a current and pervasive conviction that reality consists of an unceasing flux - a view associated in philosophy with New Materialism - object-oriented ontology asserts that objects of all varieties are the bedrock of reality from which time emerges. And against the narrative convictions of time as the course of historical events, the objects and encounters associated with archaeology push back against the very temporal delimitations which defined the field and its objects ever since its professionalization in the nineteenth century.</p><p>In a study ranging from the ruins of ancient Corinth, Mycenae, and Troy to debates over time from Aristotle and al-Ash'ari through Henri Bergson and Alfred North Whitehead, the authors draw on alternative conceptions of time as retroactive, percolating, topological, cyclical, and generational, as consisting of countercurrents or of a surface tension between objects and their own qualities. <a href="https://bookshop.org/a/12343/9781509556557"><em>Objects Untimely: Object-Oriented Philosophy and Archaeology</em></a> (Polity Press, 2023) invites us to reconsider the modern notion of objects as inert matter serving as a receptacle for human categories.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3858</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Osman Balkan, "Dying Abroad: The Political Afterlives of Migration in Europe" (Cambridge UP, 2023)</title>
      <description>On any given day, the remains of countless deceased migrants are shipped around the world to be buried in ancestral soils. Others are laid to rest in countries of settlement, sometimes in cemeteries established for religious and ethnic minorities, where available. For immigrants and their descendants, perennial questions about the meaning of home and homeland take on a particular gravitas in death. When the boundaries of a nation and its members are contested, burial decisions are political acts. Building on multi-sited fieldwork in Berlin and Istanbul—where the author worked as an undertaker—Dying Abroad: The Political Afterlives of Migration in Europe (Cambridge UP, 2023) offers a moving and powerful account of migrants' end-of-life dilemmas, vividly illustrating how they are connected to ongoing political struggles over the stakes of citizenship, belonging, and collective identity in contemporary Europe.
Osman Balkan is Associate Director of the Huntsman Program in International Studies and Business at the University of Pennsylvania. His research focuses on borders and migration, citizenship and identity, race and ethnicity, transnationalism, cultural memory, Islam, and necropolitics.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 10 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Osman Balkan</itunes:subtitle>
      <itunes:summary>On any given day, the remains of countless deceased migrants are shipped around the world to be buried in ancestral soils. Others are laid to rest in countries of settlement, sometimes in cemeteries established for religious and ethnic minorities, where available. For immigrants and their descendants, perennial questions about the meaning of home and homeland take on a particular gravitas in death. When the boundaries of a nation and its members are contested, burial decisions are political acts. Building on multi-sited fieldwork in Berlin and Istanbul—where the author worked as an undertaker—Dying Abroad: The Political Afterlives of Migration in Europe (Cambridge UP, 2023) offers a moving and powerful account of migrants' end-of-life dilemmas, vividly illustrating how they are connected to ongoing political struggles over the stakes of citizenship, belonging, and collective identity in contemporary Europe.
Osman Balkan is Associate Director of the Huntsman Program in International Studies and Business at the University of Pennsylvania. His research focuses on borders and migration, citizenship and identity, race and ethnicity, transnationalism, cultural memory, Islam, and necropolitics.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On any given day, the remains of countless deceased migrants are shipped around the world to be buried in ancestral soils. Others are laid to rest in countries of settlement, sometimes in cemeteries established for religious and ethnic minorities, where available. For immigrants and their descendants, perennial questions about the meaning of home and homeland take on a particular gravitas in death. When the boundaries of a nation and its members are contested, burial decisions are political acts. Building on multi-sited fieldwork in Berlin and Istanbul—where the author worked as an undertaker—<a href="https://bookshop.org/a/12343/9781009288583"><em>Dying Abroad: The Political Afterlives of Migration in Europe</em></a><em> </em>(Cambridge UP, 2023) offers a moving and powerful account of migrants' end-of-life dilemmas, vividly illustrating how they are connected to ongoing political struggles over the stakes of citizenship, belonging, and collective identity in contemporary Europe.</p><p><a href="http://www.osmanbalkan.com/">Osman Balkan</a> is Associate Director of the Huntsman Program in International Studies and Business at the University of Pennsylvania. His research focuses on borders and migration, citizenship and identity, race and ethnicity, transnationalism, cultural memory, Islam, and necropolitics.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3959</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Han Yu, "The Curious Human Knee" (Columbia UP, 2023)</title>
      <description>Where would we be without the knee? This down-to-earth joint connecting the thigh and the lower leg doesn’t receive the attention it deserves. Yet, as The Curious Human Knee (Columbia UP, 2023) reveals, it is crucial to countless facets of science, medicine, culture, and history—and even what makes us human.
The science writer Han Yu provides an informative, surprising, and entertaining exploration of the human knee across time and place. She begins with our earliest ancestors, emphasizing that walking upright separates us from the apes and bipedal knees appeared long before big brains and sophisticated tools. Yu considers the intricate anatomy of the knee, its evolutionary history, and the complexity of treating knee pain, including her own. She examines why women’s knees might be more prone to damage than men’s and addresses the roles of race and class in ailments such as osteoarthritis. This book gets knee-deep into an astonishing range of topics—fashion from flappers to miniskirts and ripped jeans, cultural practices spanning Japanese knee walking and Thai boxing, and more. Yu reflects on the symbolic power of kneeling from the imperial court in China to the football field in the United States and shows why the knee figures into so many social and political phenomena.
Distilling a vast amount of research in a style that is engaging, conversational, and even personal and witty, this book opens readers’ eyes to the complexity and significance of the humble knee.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Han Yu</itunes:subtitle>
      <itunes:summary>Where would we be without the knee? This down-to-earth joint connecting the thigh and the lower leg doesn’t receive the attention it deserves. Yet, as The Curious Human Knee (Columbia UP, 2023) reveals, it is crucial to countless facets of science, medicine, culture, and history—and even what makes us human.
The science writer Han Yu provides an informative, surprising, and entertaining exploration of the human knee across time and place. She begins with our earliest ancestors, emphasizing that walking upright separates us from the apes and bipedal knees appeared long before big brains and sophisticated tools. Yu considers the intricate anatomy of the knee, its evolutionary history, and the complexity of treating knee pain, including her own. She examines why women’s knees might be more prone to damage than men’s and addresses the roles of race and class in ailments such as osteoarthritis. This book gets knee-deep into an astonishing range of topics—fashion from flappers to miniskirts and ripped jeans, cultural practices spanning Japanese knee walking and Thai boxing, and more. Yu reflects on the symbolic power of kneeling from the imperial court in China to the football field in the United States and shows why the knee figures into so many social and political phenomena.
Distilling a vast amount of research in a style that is engaging, conversational, and even personal and witty, this book opens readers’ eyes to the complexity and significance of the humble knee.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Where would we be without the knee? This down-to-earth joint connecting the thigh and the lower leg doesn’t receive the attention it deserves. Yet, as <a href="https://bookshop.org/a/12343/9780231207027"><em>The Curious Human Knee</em></a><em> </em>(Columbia UP, 2023) reveals, it is crucial to countless facets of science, medicine, culture, and history—and even what makes us human.</p><p>The science writer Han Yu provides an informative, surprising, and entertaining exploration of the human knee across time and place. She begins with our earliest ancestors, emphasizing that walking upright separates us from the apes and bipedal knees appeared long before big brains and sophisticated tools. Yu considers the intricate anatomy of the knee, its evolutionary history, and the complexity of treating knee pain, including her own. She examines why women’s knees might be more prone to damage than men’s and addresses the roles of race and class in ailments such as osteoarthritis. This book gets knee-deep into an astonishing range of topics—fashion from flappers to miniskirts and ripped jeans, cultural practices spanning Japanese knee walking and Thai boxing, and more. Yu reflects on the symbolic power of kneeling from the imperial court in China to the football field in the United States and shows why the knee figures into so many social and political phenomena.</p><p>Distilling a vast amount of research in a style that is engaging, conversational, and even personal and witty, this book opens readers’ eyes to the complexity and significance of the humble knee.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3314</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew Snyder, "Critical Brass: Street Carnival and Musical Activism in Olympic Rio de Janeiro" (Wesleyan UP, 2022)</title>
      <description>Critical Brass: Street Carnival and Musical Activism in Olympic Rio de Janeiro (Wesleyan University Press, 2022) tells the story of neofanfarrismo, an explosive carnival brass band community turned activist musical movement in Rio de Janeiro, as Brazil shifted from a country on the rise in the 2000s to one beset by various crises in the 2010s. Though predominantly middle-class, neofanfarristas have creatively adapted the critical theories of carnival to militate for a more democratic city. Illuminating the tangible obstacles to musical movement building, Andrew Snyder argues that festive activism with privileged origins can promote real alternatives to the neoliberal city, but meets many limits and contradictions in a society marked by diverse inequalities.
Dr. Andrew Snyder is a Research Fellow in the Institute of Ethnomusicology at the Universidade Nova de Lisboa [New University] of Lisbon] in Portugal. Building on the recently published book that is the subject of this interview, Critical Brass: Street Carnival and Musical Activism in Olympic Rio de Janeiro, he is beginning a new book project focused on the postcolonial relationships enacted in Brazilian carnival practices in Lisbon. He has also increasingly worked as an editor, having co-edited the books, HONK! A Street Band Renaissance of Music and Activism and At the Crossroads: Music and Social Justice, and he will soon be a lead co-editor of the Journal of Festive Studies. He is also a trumpet player, who has played with many of the groups he studies.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Snyder</itunes:subtitle>
      <itunes:summary>Critical Brass: Street Carnival and Musical Activism in Olympic Rio de Janeiro (Wesleyan University Press, 2022) tells the story of neofanfarrismo, an explosive carnival brass band community turned activist musical movement in Rio de Janeiro, as Brazil shifted from a country on the rise in the 2000s to one beset by various crises in the 2010s. Though predominantly middle-class, neofanfarristas have creatively adapted the critical theories of carnival to militate for a more democratic city. Illuminating the tangible obstacles to musical movement building, Andrew Snyder argues that festive activism with privileged origins can promote real alternatives to the neoliberal city, but meets many limits and contradictions in a society marked by diverse inequalities.
Dr. Andrew Snyder is a Research Fellow in the Institute of Ethnomusicology at the Universidade Nova de Lisboa [New University] of Lisbon] in Portugal. Building on the recently published book that is the subject of this interview, Critical Brass: Street Carnival and Musical Activism in Olympic Rio de Janeiro, he is beginning a new book project focused on the postcolonial relationships enacted in Brazilian carnival practices in Lisbon. He has also increasingly worked as an editor, having co-edited the books, HONK! A Street Band Renaissance of Music and Activism and At the Crossroads: Music and Social Justice, and he will soon be a lead co-editor of the Journal of Festive Studies. He is also a trumpet player, who has played with many of the groups he studies.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780819500199"><em>Critical Brass: Street Carnival and Musical Activism in Olympic Rio de Janeiro</em></a><em> (</em>Wesleyan University Press,<em> </em>2022) tells the story of <em>neofanfarrismo</em>, an explosive carnival brass band community turned activist musical movement in Rio de Janeiro, as Brazil shifted from a country on the rise in the 2000s to one beset by various crises in the 2010s. Though predominantly middle-class, <em>neofanfarristas</em> have creatively adapted the critical theories of carnival to militate for a more democratic city. Illuminating the tangible obstacles to musical movement building, Andrew Snyder argues that festive activism with privileged origins can promote real alternatives to the neoliberal city, but meets many limits and contradictions in a society marked by diverse inequalities.</p><p>Dr. Andrew Snyder is a Research Fellow in the Institute of Ethnomusicology at the Universidade Nova de Lisboa [New University] of Lisbon] in Portugal. Building on the recently published book that is the subject of this interview, <em>Critical Brass: Street Carnival and Musical Activism in Olympic Rio de Janeiro, </em>he is beginning a new book project focused on the postcolonial relationships enacted in Brazilian carnival practices in Lisbon. He has also increasingly worked as an editor, having co-edited the books, <em>HONK! A Street Band Renaissance of Music and Activism</em> and <em>At the Crossroads: Music and Social Justice, </em>and he will soon be a lead co-editor of the <em>Journal of Festive Studies</em>. He is also a trumpet player, who has played with many of the groups he studies.</p><p><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3520</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tessa Farmer, "Well Connected: Everyday Water Practices in Cairo" (Johns Hopkins UP, 2023)</title>
      <description>Who is responsible for ensuring access to clean potable water? In an urbanizing planet beset by climate change, cities are facing increasingly arid conditions and a precarious water future. In Well Connected: Everyday Water Practices in Cairo (Johns Hopkins UP, 2023), anthropologist Tessa Farmer details how one community in Cairo, Egypt, has worked collaboratively to adapt the many systems required to facilitate clean water in their homes and neighborhoods.
As a community that was originally not included in Cairo's municipal systems, the residents of Ezbet Khairallah built their own potable water and wastewater infrastructure. But when the city initiated a piped sewage removal system, local residents soon found themselves with little to no power over their own water supply or wastewater removal. Throughout this transition, residents worked together to collect water at the right times to drink, bathe, do laundry, cook, and clean homes. These everyday practices had deep implications for the health of community members, as they struggled to remain hydrated, rid their children of endemic intestinal worms, avoid consuming water contaminated with sewage, and mediate the impact of fluctuating water quality.
Farmer examines how the people of Cairo interact with one another, with the government, and with social structures in order to navigate the water systems (and lack thereof) that affect their day-to-day lives. Farmer's extensive ethnographic fieldwork during the implementation of the Governorate of Cairo's septic system shines through in the compelling stories of community members. Well Connected taps into the inherent sociality of water through social contacts, moral ideology, interpersonal relationships, domestic rhythms, and the everyday labor of connecting.
Tessa Farmer is Associate Professor at the University of Virginia in the Anthropology Department and the program in Global Studies, where she directs the Global Studies–Middle East &amp; South Asia track within the Global Studies major.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>234</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tessa Farmer</itunes:subtitle>
      <itunes:summary>Who is responsible for ensuring access to clean potable water? In an urbanizing planet beset by climate change, cities are facing increasingly arid conditions and a precarious water future. In Well Connected: Everyday Water Practices in Cairo (Johns Hopkins UP, 2023), anthropologist Tessa Farmer details how one community in Cairo, Egypt, has worked collaboratively to adapt the many systems required to facilitate clean water in their homes and neighborhoods.
As a community that was originally not included in Cairo's municipal systems, the residents of Ezbet Khairallah built their own potable water and wastewater infrastructure. But when the city initiated a piped sewage removal system, local residents soon found themselves with little to no power over their own water supply or wastewater removal. Throughout this transition, residents worked together to collect water at the right times to drink, bathe, do laundry, cook, and clean homes. These everyday practices had deep implications for the health of community members, as they struggled to remain hydrated, rid their children of endemic intestinal worms, avoid consuming water contaminated with sewage, and mediate the impact of fluctuating water quality.
Farmer examines how the people of Cairo interact with one another, with the government, and with social structures in order to navigate the water systems (and lack thereof) that affect their day-to-day lives. Farmer's extensive ethnographic fieldwork during the implementation of the Governorate of Cairo's septic system shines through in the compelling stories of community members. Well Connected taps into the inherent sociality of water through social contacts, moral ideology, interpersonal relationships, domestic rhythms, and the everyday labor of connecting.
Tessa Farmer is Associate Professor at the University of Virginia in the Anthropology Department and the program in Global Studies, where she directs the Global Studies–Middle East &amp; South Asia track within the Global Studies major.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who is responsible for ensuring access to clean potable water? In an urbanizing planet beset by climate change, cities are facing increasingly arid conditions and a precarious water future. In <a href="https://bookshop.org/a/12343/9781421445489"><em>Well Connected: Everyday Water Practices in Cairo</em></a><em> </em>(Johns Hopkins UP, 2023), anthropologist Tessa Farmer details how one community in Cairo, Egypt, has worked collaboratively to adapt the many systems required to facilitate clean water in their homes and neighborhoods.</p><p>As a community that was originally not included in Cairo's municipal systems, the residents of Ezbet Khairallah built their own potable water and wastewater infrastructure. But when the city initiated a piped sewage removal system, local residents soon found themselves with little to no power over their own water supply or wastewater removal. Throughout this transition, residents worked together to collect water at the right times to drink, bathe, do laundry, cook, and clean homes. These everyday practices had deep implications for the health of community members, as they struggled to remain hydrated, rid their children of endemic intestinal worms, avoid consuming water contaminated with sewage, and mediate the impact of fluctuating water quality.</p><p>Farmer examines how the people of Cairo interact with one another, with the government, and with social structures in order to navigate the water systems (and lack thereof) that affect their day-to-day lives. Farmer's extensive ethnographic fieldwork during the implementation of the Governorate of Cairo's septic system shines through in the compelling stories of community members. <em>Well Connected</em> taps into the inherent sociality of water through social contacts, moral ideology, interpersonal relationships, domestic rhythms, and the everyday labor of connecting.</p><p>Tessa Farmer is Associate Professor at the University of Virginia in the Anthropology Department and the program in Global Studies, where she directs the Global Studies–Middle East &amp; South Asia track within the Global Studies major.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2542</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marius Wamsiedel, "The Moral Evaluation of Emergency Department Patients: An Ethnography of Triage Work in Romania" (Lexington, 2023)</title>
      <description>Marius Wamsiedel's book The Moral Evaluation of Emergency Department Patients: An Ethnography of Triage Work in Romania (Lexington, 2023) is an ethnography of the social process by which healthcare workers ration and rationalize the provision of care. Examining the social categorization of patients, this work documents the interactional production of exclusion at two emergency departments in Romania.
Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marius Wamsiedel</itunes:subtitle>
      <itunes:summary>Marius Wamsiedel's book The Moral Evaluation of Emergency Department Patients: An Ethnography of Triage Work in Romania (Lexington, 2023) is an ethnography of the social process by which healthcare workers ration and rationalize the provision of care. Examining the social categorization of patients, this work documents the interactional production of exclusion at two emergency departments in Romania.
Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marius Wamsiedel's book <a href="https://bookshop.org/a/12343/9781666916546"><em>The Moral Evaluation of Emergency Department Patients: An Ethnography of Triage Work in Romania</em></a> (Lexington, 2023) is an ethnography of the social process by which healthcare workers ration and rationalize the provision of care. Examining the social categorization of patients, this work documents the interactional production of exclusion at two emergency departments in Romania.</p><p><a href="https://www.liverpool.ac.uk/history/staff/roland-clark/"><em>Roland Clark</em></a><em> is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3566</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Arseli Dokumaci, "Activist Affordances: How Disabled People Improvise More Habitable Worlds" (Duke UP, 2023)</title>
      <description>For people who are living with disability, including various forms of chronic diseases and chronic pain, daily tasks like lifting a glass of water or taking off clothes can be difficult if not impossible. In Activist Affordances: How Disabled People Improvise More Habitable Worlds (Duke UP, 2023), Arseli Dokumacı draws on ethnographic work with differently disabled people whose ingenuity, labor, and artfulness allow them to achieve these seemingly simple tasks. Dokumacı shows how they use improvisation to imagine and bring into being more habitable worlds through the smallest of actions and the most fleeting of movements---what she calls “activist affordances.” Even as an environment shrinks to a set of constraints rather than opportunities, the improvisatory space of performance opens up to allow disabled people to imagine that same environment otherwise. Dokumacı shows how disabled people’s activist affordances present the potential for a more liveable and accessible world for all of us.
Dr. Arseli Dokumaci, PhD is Assistant Professor of Communication Studies, Canada Research Chair in Critical Disability Studies and Media Technologies, and Director of the Access in the Making (AIM) Lab
A [full transcript of the interview](link) is available for accessibility purposes.
Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy implementation, and community efforts
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arseli Dokumaci</itunes:subtitle>
      <itunes:summary>For people who are living with disability, including various forms of chronic diseases and chronic pain, daily tasks like lifting a glass of water or taking off clothes can be difficult if not impossible. In Activist Affordances: How Disabled People Improvise More Habitable Worlds (Duke UP, 2023), Arseli Dokumacı draws on ethnographic work with differently disabled people whose ingenuity, labor, and artfulness allow them to achieve these seemingly simple tasks. Dokumacı shows how they use improvisation to imagine and bring into being more habitable worlds through the smallest of actions and the most fleeting of movements---what she calls “activist affordances.” Even as an environment shrinks to a set of constraints rather than opportunities, the improvisatory space of performance opens up to allow disabled people to imagine that same environment otherwise. Dokumacı shows how disabled people’s activist affordances present the potential for a more liveable and accessible world for all of us.
Dr. Arseli Dokumaci, PhD is Assistant Professor of Communication Studies, Canada Research Chair in Critical Disability Studies and Media Technologies, and Director of the Access in the Making (AIM) Lab
A [full transcript of the interview](link) is available for accessibility purposes.
Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy implementation, and community efforts
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For people who are living with disability, including various forms of chronic diseases and chronic pain, daily tasks like lifting a glass of water or taking off clothes can be difficult if not impossible. In <a href="https://bookshop.org/a/12343/9781478019244"><em>Activist Affordances: How Disabled People Improvise More Habitable Worlds</em></a><em> </em>(Duke UP, 2023), Arseli Dokumacı draws on ethnographic work with differently disabled people whose ingenuity, labor, and artfulness allow them to achieve these seemingly simple tasks. Dokumacı shows how they use improvisation to imagine and bring into being more habitable worlds through the smallest of actions and the most fleeting of movements---what she calls “activist affordances.” Even as an environment shrinks to a set of constraints rather than opportunities, the improvisatory space of performance opens up to allow disabled people to imagine that same environment otherwise. Dokumacı shows how disabled people’s activist affordances present the potential for a more liveable and accessible world for all of us.</p><p>Dr. Arseli Dokumaci, PhD is Assistant Professor of Communication Studies, Canada Research Chair in Critical Disability Studies and Media Technologies, and Director of the Access in the Making (AIM) Lab</p><p>A [full transcript of the interview](link) is available for accessibility purposes.</p><p><a href="https://cjarrard717.wixsite.com/website"><em>Clayton Jarrard</em></a><em> is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy implementation, and community efforts</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4313</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Hiking Trails, Sustainable Tourism, and Bedouin Heritage</title>
      <description>Ben Hoffler is the co-founder of several hiking trails in the Middle East, including the Sinai Trail, the Red Sea Mountain Trail, the Wadi Rum Trail, and the Bedouin Trail, which aim to boost and promote sustainable tourism and help conserve the endangered heritage of the Bedouin tribes who historically live in these regions and manage the trails today. In this episode, we discuss tourism as heritage preservation, overcoming negative stereotypes of regions like the Sinai, and how historically-nomadic communities like the Bedouin can benefit from tourism initiatives.
﻿Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Ben Hoffler</itunes:subtitle>
      <itunes:summary>Ben Hoffler is the co-founder of several hiking trails in the Middle East, including the Sinai Trail, the Red Sea Mountain Trail, the Wadi Rum Trail, and the Bedouin Trail, which aim to boost and promote sustainable tourism and help conserve the endangered heritage of the Bedouin tribes who historically live in these regions and manage the trails today. In this episode, we discuss tourism as heritage preservation, overcoming negative stereotypes of regions like the Sinai, and how historically-nomadic communities like the Bedouin can benefit from tourism initiatives.
﻿Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://twitter.com/landofthesand?lang=en">Ben Hoffler</a> is the co-founder of several hiking trails in the Middle East, including the Sinai Trail, the Red Sea Mountain Trail, the Wadi Rum Trail, and the Bedouin Trail, which aim to boost and promote sustainable tourism and help conserve the endangered heritage of the Bedouin tribes who historically live in these regions and manage the trails today. In this episode, we discuss tourism as heritage preservation, overcoming negative stereotypes of regions like the Sinai, and how historically-nomadic communities like the Bedouin can benefit from tourism initiatives.</p><p><em>﻿</em><a href="https://architecture.mit.edu/people/maggie-freeman"><em>Maggie Freeman</em></a><em> is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2418</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ae963bbc-03de-11ee-bb46-57646aab2bf0]]></guid>
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    </item>
    <item>
      <title>Amanda Apgar, "The Disabled Child: Memoirs of a Normal Future" (U Michigan Press, 2023)</title>
      <description>When children are born with disabilities or become disabled in childhood, parents often experience bewilderment: they find themselves unexpectedly in another world, without a roadmap, without community, and without narratives to make sense of their experiences.
Amanda Apgar's book The Disabled Child: Memoirs of a Normal Future (U Michigan Press, 2023) tracks the narratives that have emerged from the community of parent-memoirists who, since the 1980s, have written in resistance of their children's exclusion from culture. Though the disabilities represented in the genre are diverse, the memoirs share a number of remarkable similarities; they are generally written by white, heterosexual, middle or upper-middle class, ablebodied parents, and they depict narratives in which the disabled child overcomes barriers to a normal childhood and adulthood. Apgar demonstrates that in the process of telling these stories, which recuperate their children as productive members of society, parental memoirists write their children into dominant cultural narratives about gender, race, and class. By reinforcing and buying into these norms, Apgar argues, "special needs" parental memoirs reinforce ableism at the same time that they're writing against it.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amanda Apgar</itunes:subtitle>
      <itunes:summary>When children are born with disabilities or become disabled in childhood, parents often experience bewilderment: they find themselves unexpectedly in another world, without a roadmap, without community, and without narratives to make sense of their experiences.
Amanda Apgar's book The Disabled Child: Memoirs of a Normal Future (U Michigan Press, 2023) tracks the narratives that have emerged from the community of parent-memoirists who, since the 1980s, have written in resistance of their children's exclusion from culture. Though the disabilities represented in the genre are diverse, the memoirs share a number of remarkable similarities; they are generally written by white, heterosexual, middle or upper-middle class, ablebodied parents, and they depict narratives in which the disabled child overcomes barriers to a normal childhood and adulthood. Apgar demonstrates that in the process of telling these stories, which recuperate their children as productive members of society, parental memoirists write their children into dominant cultural narratives about gender, race, and class. By reinforcing and buying into these norms, Apgar argues, "special needs" parental memoirs reinforce ableism at the same time that they're writing against it.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When children are born with disabilities or become disabled in childhood, parents often experience bewilderment: they find themselves unexpectedly in another world, without a roadmap, without community, and without narratives to make sense of their experiences.</p><p>Amanda Apgar's book <a href="https://bookshop.org/a/12343/9780472055692"><em>The Disabled Child: Memoirs of a Normal Future</em></a><em> </em>(U Michigan Press, 2023) tracks the narratives that have emerged from the community of parent-memoirists who, since the 1980s, have written in resistance of their children's exclusion from culture. Though the disabilities represented in the genre are diverse, the memoirs share a number of remarkable similarities; they are generally written by white, heterosexual, middle or upper-middle class, ablebodied parents, and they depict narratives in which the disabled child overcomes barriers to a normal childhood and adulthood. Apgar demonstrates that in the process of telling these stories, which recuperate their children as productive members of society, parental memoirists write their children into dominant cultural narratives about gender, race, and class. By reinforcing and buying into these norms, Apgar argues, "special needs" parental memoirs reinforce ableism at the same time that they're writing against it.</p><p><a href="https://arts-sciences.buffalo.edu/history/graduate/GraduateHistoryAssociation/GradStudentProfiles/ShuWan.html"><em>Shu Wan</em></a><em> is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2232</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d4b2b532-022b-11ee-b254-5fd86b46d3bb]]></guid>
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    </item>
    <item>
      <title>Gladys L. Mitchell-Walthour, "The Politics of Survival: Black Women Social Welfare Beneficiaries in Brazil and the United States" (Columbia UP, 2023)</title>
      <description>Poor Black women who benefit from social welfare are marginalized in a number of ways by interlocking systemic racism, sexism, and classism. The media renders them invisible or casts them as racialized and undeserving "welfare queens" who exploit social safety nets. Even when Black women voters are celebrated, the voices of the poorest too often go unheard. How do Afro-descendant women in former slave-holding societies survive amid multifaceted oppression? 
In The Politics of Survival: Black Women Social Welfare Beneficiaries in Brazil and the United States (Columbia University Press, 2023), Gladys L. Mitchell-Walthour offers a comparative analysis of how Black women social welfare beneficiaries in Brazil and the United States defy systems of domination. She argues that poor Black women act as political subjects in the struggle to survive, to provide food for their children and themselves, and challenge daily discrimination even in dire circumstances. Mitchell-Walthour examines the effects of social welfare programs, showing that mutual aid networks and informal labor play greater roles in beneficiaries' lives. She also details how Afro-descendant women perceive stereotypes and discrimination based on race, class, gender, and skin color. Mitchell-Walthour considers their formal political participation, demonstrating that low-income Black women support progressive politics and that religious affiliation does not lead to conservative attitudes. Drawing on Black feminist frameworks, The Politics of Survival confronts the persistent invisibility of poor Black women by foregrounding their experiences and voices. Providing a wealth of empirical evidence on these women's views and survival strategies, this book not only highlights how systemic structures marginalize them but also offers insight into how they resist such forces.
Gladys L. Mitchell-Walthour is Dan T. Blue Endowed Chair of Political Science at North Carolina Central University. She is the author of The Politics of Blackness: Racial Identity and Political Behavior in Contemporary Brazil (2018). Mitchell-Walthour is a national co-coordinator of the U.S. Network for Democracy in Brazil and former president of the Brazilian Studies Association (BRASA). 
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 04 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gladys L. Mitchell-Walthour</itunes:subtitle>
      <itunes:summary>Poor Black women who benefit from social welfare are marginalized in a number of ways by interlocking systemic racism, sexism, and classism. The media renders them invisible or casts them as racialized and undeserving "welfare queens" who exploit social safety nets. Even when Black women voters are celebrated, the voices of the poorest too often go unheard. How do Afro-descendant women in former slave-holding societies survive amid multifaceted oppression? 
In The Politics of Survival: Black Women Social Welfare Beneficiaries in Brazil and the United States (Columbia University Press, 2023), Gladys L. Mitchell-Walthour offers a comparative analysis of how Black women social welfare beneficiaries in Brazil and the United States defy systems of domination. She argues that poor Black women act as political subjects in the struggle to survive, to provide food for their children and themselves, and challenge daily discrimination even in dire circumstances. Mitchell-Walthour examines the effects of social welfare programs, showing that mutual aid networks and informal labor play greater roles in beneficiaries' lives. She also details how Afro-descendant women perceive stereotypes and discrimination based on race, class, gender, and skin color. Mitchell-Walthour considers their formal political participation, demonstrating that low-income Black women support progressive politics and that religious affiliation does not lead to conservative attitudes. Drawing on Black feminist frameworks, The Politics of Survival confronts the persistent invisibility of poor Black women by foregrounding their experiences and voices. Providing a wealth of empirical evidence on these women's views and survival strategies, this book not only highlights how systemic structures marginalize them but also offers insight into how they resist such forces.
Gladys L. Mitchell-Walthour is Dan T. Blue Endowed Chair of Political Science at North Carolina Central University. She is the author of The Politics of Blackness: Racial Identity and Political Behavior in Contemporary Brazil (2018). Mitchell-Walthour is a national co-coordinator of the U.S. Network for Democracy in Brazil and former president of the Brazilian Studies Association (BRASA). 
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Poor Black women who benefit from social welfare are marginalized in a number of ways by interlocking systemic racism, sexism, and classism. The media renders them invisible or casts them as racialized and undeserving "welfare queens" who exploit social safety nets. Even when Black women voters are celebrated, the voices of the poorest too often go unheard. How do Afro-descendant women in former slave-holding societies survive amid multifaceted oppression? </p><p>In <a href="https://bookshop.org/a/12343/9780231207676"><em>The Politics of Survival: Black Women Social Welfare Beneficiaries in Brazil and the United States</em></a> (Columbia University Press, 2023), Gladys L. Mitchell-Walthour offers a comparative analysis of how Black women social welfare beneficiaries in Brazil and the United States defy systems of domination. She argues that poor Black women act as political subjects in the struggle to survive, to provide food for their children and themselves, and challenge daily discrimination even in dire circumstances. Mitchell-Walthour examines the effects of social welfare programs, showing that mutual aid networks and informal labor play greater roles in beneficiaries' lives. She also details how Afro-descendant women perceive stereotypes and discrimination based on race, class, gender, and skin color. Mitchell-Walthour considers their formal political participation, demonstrating that low-income Black women support progressive politics and that religious affiliation does not lead to conservative attitudes. Drawing on Black feminist frameworks, The Politics of Survival confronts the persistent invisibility of poor Black women by foregrounding their experiences and voices. Providing a wealth of empirical evidence on these women's views and survival strategies, this book not only highlights how systemic structures marginalize them but also offers insight into how they resist such forces.</p><p>Gladys L. Mitchell-Walthour is Dan T. Blue Endowed Chair of Political Science at North Carolina Central University. She is the author of The Politics of Blackness: Racial Identity and Political Behavior in Contemporary Brazil (2018). Mitchell-Walthour is a national co-coordinator of the U.S. Network for Democracy in Brazil and former president of the Brazilian Studies Association (BRASA). </p><p><a href="https://dornsife.usc.edu/profile/reighan-gillam/"><em>Reighan Gillam</em></a><em> is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5434</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a327558e-0093-11ee-b435-a711b49ef181]]></guid>
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    </item>
    <item>
      <title>César Ernesto Abadía-Barrero, "Health in Ruins: The Capitalist Destruction of Medical Care at a Colombian Maternity Hospital" (Duke UP, 2022)</title>
      <description>In Health in Ruins: The Capitalist Destruction of Medical Care at a Colombian Maternity Hospital (Duke UP, 2022), César Ernesto Abadía-Barrero chronicles the story of El Materno—Colombia’s oldest maternity and neonatal health center and teaching hospital—over several decades as it faced constant threats of government shutdown. Using team-based and collaborative ethnography to analyze the social life of neoliberal health policy, Abadía-Barrero details the everyday dynamics around teaching, learning, and working in health care before, during, and after privatization. He argues that health care privatization is not only about defunding public hospitals; it also ruins rich traditions of medical care by denying or destroying ways of practicing medicine that challenge Western medicine. Despite radical cuts in funding and a corrupt and malfunctioning privatized system, El Materno’s professors, staff, and students continued to find ways to provide innovative, high-quality, and noncommodified health care. By tracking the violences, conflicts, hopes, and uncertainties that characterized the struggles to keep El Materno open, Abadía-Barrero demonstrates that any study of medical care needs to be embedded in larger political histories.
If you are interested in a conversation in Spanish about this book listen to this episode of New Books Network en español
Host María Camila Núñez Gómez is a professor interested in social studies on health, diseases, and science. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 03 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with César Ernesto Abadía Barrero</itunes:subtitle>
      <itunes:summary>In Health in Ruins: The Capitalist Destruction of Medical Care at a Colombian Maternity Hospital (Duke UP, 2022), César Ernesto Abadía-Barrero chronicles the story of El Materno—Colombia’s oldest maternity and neonatal health center and teaching hospital—over several decades as it faced constant threats of government shutdown. Using team-based and collaborative ethnography to analyze the social life of neoliberal health policy, Abadía-Barrero details the everyday dynamics around teaching, learning, and working in health care before, during, and after privatization. He argues that health care privatization is not only about defunding public hospitals; it also ruins rich traditions of medical care by denying or destroying ways of practicing medicine that challenge Western medicine. Despite radical cuts in funding and a corrupt and malfunctioning privatized system, El Materno’s professors, staff, and students continued to find ways to provide innovative, high-quality, and noncommodified health care. By tracking the violences, conflicts, hopes, and uncertainties that characterized the struggles to keep El Materno open, Abadía-Barrero demonstrates that any study of medical care needs to be embedded in larger political histories.
If you are interested in a conversation in Spanish about this book listen to this episode of New Books Network en español
Host María Camila Núñez Gómez is a professor interested in social studies on health, diseases, and science. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="https://bookshop.org/a/12343/9781478018933"> <em>Health in Ruins: The Capitalist Destruction of Medical Care at a Colombian Maternity Hospital</em></a><em> </em>(Duke UP, 2022), César Ernesto Abadía-Barrero chronicles the story of El Materno—Colombia’s oldest maternity and neonatal health center and teaching hospital—over several decades as it faced constant threats of government shutdown. Using team-based and collaborative ethnography to analyze the social life of neoliberal health policy, Abadía-Barrero details the everyday dynamics around teaching, learning, and working in health care before, during, and after privatization. He argues that health care privatization is not only about defunding public hospitals; it also ruins rich traditions of medical care by denying or destroying ways of practicing medicine that challenge Western medicine. Despite radical cuts in funding and a corrupt and malfunctioning privatized system, El Materno’s professors, staff, and students continued to find ways to provide innovative, high-quality, and noncommodified health care. By tracking the violences, conflicts, hopes, and uncertainties that characterized the struggles to keep El Materno open, Abadía-Barrero demonstrates that any study of medical care needs to be embedded in larger political histories.</p><p>If you are interested in a conversation in Spanish about this book listen to <a href="https://newbooksnetwork.com/es/health-in-ruins#entry:197635@2:url">this episode of New Books Network en español</a></p><p><em>Host María Camila Núñez Gómez is a professor interested in social studies on health, diseases, and science. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4374</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Patrick Jory, "A History of Manners and Civility in Thailand" (Cambridge UP, 2021)</title>
      <description>If you’ve visited Thailand even for a short time you’ve probably been given, or have come across, some basic instructions on dos and don’ts — where to put, or not to put, your hands and feet, what to wear or not to wear to a temple, why not to get angry in public, that sort of thing. Perhaps you’ve wondered about the pedagogies that give these social practices their durability. And whether you’ve been to the country or not you might have seen news reports showing prime ministers and army generals prostrate in front of members of the royal family, and have wondered how almost a century after the demise of the absolute monarchy deference to sovereign power is so resolutely performed.
If so, then you’ve come to the right podcast! On this episode of New Books in Southeast Asian Studies one of the channel hosts, Patrick Jory, sits on the interviewee’s side of the microphone to talk about his A History of Manners and Civility in Thailand (Cambridge University Press, 2021). In a wide-ranging discussion Patrick outlines how manners have been codified over successive periods in Thailand; why Norbert Elias is still relevant for an understanding of the civilizing process not only in Europe but beyond, and the pertinence historical research for interpreting Thai society and politics into the 21st century.
Like this interview? If so you might also be interested in:

Patrick Jory, Thailand’s Theory of Monarchy


Roderic Broadhurst et al, Violence and the Civilising Process in Cambodia


Yoshinori Nishizaki, Dynastic Democracy: Political Families of Thailand


﻿
Nick Cheesman is Associate Professor, Department of Political &amp; Social Change, Australian National University. He hosts the New Books in Interpretive Political &amp; Social Science series on the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Jory</itunes:subtitle>
      <itunes:summary>If you’ve visited Thailand even for a short time you’ve probably been given, or have come across, some basic instructions on dos and don’ts — where to put, or not to put, your hands and feet, what to wear or not to wear to a temple, why not to get angry in public, that sort of thing. Perhaps you’ve wondered about the pedagogies that give these social practices their durability. And whether you’ve been to the country or not you might have seen news reports showing prime ministers and army generals prostrate in front of members of the royal family, and have wondered how almost a century after the demise of the absolute monarchy deference to sovereign power is so resolutely performed.
If so, then you’ve come to the right podcast! On this episode of New Books in Southeast Asian Studies one of the channel hosts, Patrick Jory, sits on the interviewee’s side of the microphone to talk about his A History of Manners and Civility in Thailand (Cambridge University Press, 2021). In a wide-ranging discussion Patrick outlines how manners have been codified over successive periods in Thailand; why Norbert Elias is still relevant for an understanding of the civilizing process not only in Europe but beyond, and the pertinence historical research for interpreting Thai society and politics into the 21st century.
Like this interview? If so you might also be interested in:

Patrick Jory, Thailand’s Theory of Monarchy


Roderic Broadhurst et al, Violence and the Civilising Process in Cambodia


Yoshinori Nishizaki, Dynastic Democracy: Political Families of Thailand


﻿
Nick Cheesman is Associate Professor, Department of Political &amp; Social Change, Australian National University. He hosts the New Books in Interpretive Political &amp; Social Science series on the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you’ve visited Thailand even for a short time you’ve probably been given, or have come across, some basic instructions on dos and don’ts — where to put, or not to put, your hands and feet, what to wear or not to wear to a temple, why not to get angry in public, that sort of thing. Perhaps you’ve wondered about the pedagogies that give these social practices their durability. And whether you’ve been to the country or not you might have seen news reports showing prime ministers and army generals prostrate in front of members of the royal family, and have wondered how almost a century after the demise of the absolute monarchy deference to sovereign power is so resolutely performed.</p><p>If so, then you’ve come to the right podcast! On this episode of <a href="https://newbooksnetwork.com/category/peoples-places/southeast-asian-studies">New Books in Southeast Asian Studies</a> one of the channel hosts, <a href="https://hpi.uq.edu.au/profile/371/patrick-jory">Patrick Jory</a>, sits on the interviewee’s side of the microphone to talk about his <a href="https://bookshop.org/a/12343/9781108491242"><em>A History of Manners and Civility in Thailand</em></a> (<a href="https://www.cambridge.org/core/books/history-of-manners-and-civility-in-thailand/71AEC2676F3E2FA29FA57AE936830146">Cambridge University Press</a>, 2021). In a wide-ranging discussion Patrick outlines how manners have been codified over successive periods in Thailand; why Norbert Elias is still relevant for an understanding of the civilizing process not only in Europe but beyond, and the pertinence historical research for interpreting Thai society and politics into the 21st century.</p><p><strong><em>Like this interview? If so you might also be interested in:</em></strong></p><ul>
<li>Patrick Jory, <a href="https://newbooksnetwork.com/patrick-jory-thailands-theory-of-monarchy-the-vessantara-jataka-and-the-idea-of-the-perfect-man-suny-press-2016#entry:13873@1:url"><em>Thailand’s Theory of Monarchy</em></a>
</li>
<li>Roderic Broadhurst et al, <a href="https://newbooksnetwork.com/roderic-broadhurst-et-al-violence-and-the-civilising-process-in-cambodia-cambridge-up-2015#entry:12220@1:url"><em>Violence and the Civilising Process in Cambodia</em></a>
</li>
<li>Yoshinori Nishizaki, <a href="https://newbooksnetwork.com/dynastic-democracy#entry:225161@1:url"><em>Dynastic Democracy: Political Families of Thailand</em></a>
</li>
</ul><p><em>﻿</em></p><p><a href="https://www.nickcheesman.net/"><em>Nick Cheesman</em></a><em> is Associate Professor, Department of Political &amp; Social Change, Australian National University. He hosts the </em><a href="https://newbooksnetwork.com/category/nbn-special-series/interpretive-political-and-social-science/"><em>New Books in Interpretive Political &amp; Social Science</em></a><em> series on the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2920</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth Reddy, "¡Alerta!: Engineering on Shaky Ground" (MIT Press, 2023)</title>
      <description>The Sistema de Alerta Sísmica Mexicano is the world’s oldest public earthquake early warning system. Given the unpredictability of earthquakes, the technology was designed to give the people of Mexico City more than a minute to prepare before the next big quake hits. How does this kind of environmental monitoring technology get built in the first place? How does its life-saving promise align with reality? And who shapes modern risk mitigation? 
In ¡Alerta!: Engineering on Shaky Ground (MIT Press, 2023), Elizabeth Reddy surveys this innovation to shed light on what it means to imagine a world where sirens could sound out an ¡alerta sísmica! at any moment—and what it would be like to live in such a world.
Proponents of earthquake early warnings have long held that the technology can save lives and limit economic losses. Drawing on ethnographic fieldwork and archival data, Reddy conducts a thorough, qualitative analysis of these claims and considers the requirements and uses of the alert system. She embeds her study in a rich narrative of the engineers who designed the system in conjunction with contingent political and environmental conditions. The result demonstrates how addressing earthquake dangers is no small task: it means trying to change relationships between the environment, society, and technology. Doing so, she critiques universalist and techno-centric approaches to hazard risk mitigation and celebrates the potential of contextually appropriate and broadly supported efforts.
¡Alerta! takes readers on a vivid journey into the world of Mexican earthquake risk mitigation, with critical insights for anthropologists and science and technology studies scholars, as well as specialists in the geosciences, engineering, and emergency management.
Mentioned in this episode:
Donna Riley’s interview with Lee Vinsel on the NBN Peoples &amp; Things series.
Elizabeth Reddy is Assistant Professor of Engineering, Design, &amp; Society at the Colorado School of Mines, with a joint appointment in Geophysics.
Liliana Gil is an anthropologist. She is incoming Assistant Professor of Comparative Studies (STS) at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Reddy</itunes:subtitle>
      <itunes:summary>The Sistema de Alerta Sísmica Mexicano is the world’s oldest public earthquake early warning system. Given the unpredictability of earthquakes, the technology was designed to give the people of Mexico City more than a minute to prepare before the next big quake hits. How does this kind of environmental monitoring technology get built in the first place? How does its life-saving promise align with reality? And who shapes modern risk mitigation? 
In ¡Alerta!: Engineering on Shaky Ground (MIT Press, 2023), Elizabeth Reddy surveys this innovation to shed light on what it means to imagine a world where sirens could sound out an ¡alerta sísmica! at any moment—and what it would be like to live in such a world.
Proponents of earthquake early warnings have long held that the technology can save lives and limit economic losses. Drawing on ethnographic fieldwork and archival data, Reddy conducts a thorough, qualitative analysis of these claims and considers the requirements and uses of the alert system. She embeds her study in a rich narrative of the engineers who designed the system in conjunction with contingent political and environmental conditions. The result demonstrates how addressing earthquake dangers is no small task: it means trying to change relationships between the environment, society, and technology. Doing so, she critiques universalist and techno-centric approaches to hazard risk mitigation and celebrates the potential of contextually appropriate and broadly supported efforts.
¡Alerta! takes readers on a vivid journey into the world of Mexican earthquake risk mitigation, with critical insights for anthropologists and science and technology studies scholars, as well as specialists in the geosciences, engineering, and emergency management.
Mentioned in this episode:
Donna Riley’s interview with Lee Vinsel on the NBN Peoples &amp; Things series.
Elizabeth Reddy is Assistant Professor of Engineering, Design, &amp; Society at the Colorado School of Mines, with a joint appointment in Geophysics.
Liliana Gil is an anthropologist. She is incoming Assistant Professor of Comparative Studies (STS) at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Sistema de Alerta Sísmica Mexicano is the world’s oldest public earthquake early warning system. Given the unpredictability of earthquakes, the technology was designed to give the people of Mexico City more than a minute to prepare before the next big quake hits. How does this kind of environmental monitoring technology get built in the first place? How does its life-saving promise align with reality? And who shapes modern risk mitigation? </p><p>In <a href="https://bookshop.org/a/12343/9780262545518"><em>¡Alerta!: Engineering on Shaky Ground</em></a><em> </em>(MIT Press, 2023), Elizabeth Reddy surveys this innovation to shed light on what it means to imagine a world where sirens could sound out an <em>¡alerta sísmica!</em> at any moment—and what it would be like to live in such a world.</p><p>Proponents of earthquake early warnings have long held that the technology can save lives and limit economic losses. Drawing on ethnographic fieldwork and archival data, Reddy conducts a thorough, qualitative analysis of these claims and considers the requirements and uses of the alert system. She embeds her study in a rich narrative of the engineers who designed the system in conjunction with contingent political and environmental conditions. The result demonstrates how addressing earthquake dangers is no small task: it means trying to change relationships between the environment, society, and technology. Doing so, she critiques universalist and techno-centric approaches to hazard risk mitigation and celebrates the potential of contextually appropriate and broadly supported efforts.</p><p><em>¡Alerta!</em> takes readers on a vivid journey into the world of Mexican earthquake risk mitigation, with critical insights for anthropologists and science and technology studies scholars, as well as specialists in the geosciences, engineering, and emergency management.</p><p>Mentioned in this episode:</p><p>Donna Riley’s<a href="https://newbooksnetwork.com/017-donna-riley-on-engineering-and-social-justice#entry:198243@1:url"> interview with Lee Vinsel</a> on the NBN Peoples &amp; Things series.</p><p>Elizabeth Reddy is Assistant Professor of Engineering, Design, &amp; Society at the Colorado School of Mines, with a joint appointment in Geophysics.</p><p><a href="http://lilianagil.info/"><em>Liliana Gil</em></a><em> is an anthropologist. She is incoming Assistant Professor of Comparative Studies (STS) at the Ohio State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3135</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Michael Jackson, "Friendship" (U Pennsylvania Press, 2023)</title>
      <description>In Friendship (University of Pennsylvania Press, 2023), renowned anthropologist Michael Jackson draws on philosophy, biography, ethnography, and literature to explore the meanings and affordances of friendship—a relationship just as significant as, yet somehow different from, kinship and love. Beginning with Aristotle’s accounts of friendship as a political virtue and Montaigne’s famous essay on friendship as a form of love, Jackson examines the tension between the political and personal resonances of friendship in the philosophy of Hannah Arendt, the biography of the Indian historian Brijen Gupta, and the oral narratives of a Kuranko storyteller, Keti Ferenke Koroma. He offers reflections on childhood friends, imaginary friends, lifelong friendships, and friendships with animals. 
He ruminates particularly on the complications of friendship in the context of anthropological fieldwork, exploring the contradiction between the egalitarian spirit of friendship on the one hand and, on the other, the power imbalance between ethnographers and their interlocutors. Through these stories, Jackson explores the unpredictable interplay of mutability and mutuality in intimate human relationships and the critical importance of choice in forming friendship—what it means to be loyal to friends through good times and bad, and even in the face of danger. Through a blend of memoir, theory, ethnography, and fiction, Jackson shows us how the elective affinities of friendship transcend culture, gender, and age and offer us perennial means of taking stock of our lives and getting a measure of our own self-worth.
Dr. Jackson is an anthropologist, author, and senior research fellow in world religions at Harvard Divinity School. His academic work has been strongly influenced by critical theory, American pragmatism, and existential-phenomenological thought, and he has conducted extensive fieldwork experience in Sierra Leone and Aboriginal Australia.
Latoya Johnson is an editor, writer, and bibliophile with a master’s in Humanities. Her research and writing interests include books and reading in popular culture, the public history of women’s fiction, and women in Greco-Roman mythology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 31 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Jackson</itunes:subtitle>
      <itunes:summary>In Friendship (University of Pennsylvania Press, 2023), renowned anthropologist Michael Jackson draws on philosophy, biography, ethnography, and literature to explore the meanings and affordances of friendship—a relationship just as significant as, yet somehow different from, kinship and love. Beginning with Aristotle’s accounts of friendship as a political virtue and Montaigne’s famous essay on friendship as a form of love, Jackson examines the tension between the political and personal resonances of friendship in the philosophy of Hannah Arendt, the biography of the Indian historian Brijen Gupta, and the oral narratives of a Kuranko storyteller, Keti Ferenke Koroma. He offers reflections on childhood friends, imaginary friends, lifelong friendships, and friendships with animals. 
He ruminates particularly on the complications of friendship in the context of anthropological fieldwork, exploring the contradiction between the egalitarian spirit of friendship on the one hand and, on the other, the power imbalance between ethnographers and their interlocutors. Through these stories, Jackson explores the unpredictable interplay of mutability and mutuality in intimate human relationships and the critical importance of choice in forming friendship—what it means to be loyal to friends through good times and bad, and even in the face of danger. Through a blend of memoir, theory, ethnography, and fiction, Jackson shows us how the elective affinities of friendship transcend culture, gender, and age and offer us perennial means of taking stock of our lives and getting a measure of our own self-worth.
Dr. Jackson is an anthropologist, author, and senior research fellow in world religions at Harvard Divinity School. His academic work has been strongly influenced by critical theory, American pragmatism, and existential-phenomenological thought, and he has conducted extensive fieldwork experience in Sierra Leone and Aboriginal Australia.
Latoya Johnson is an editor, writer, and bibliophile with a master’s in Humanities. Her research and writing interests include books and reading in popular culture, the public history of women’s fiction, and women in Greco-Roman mythology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781512824124"><em>Friendship</em></a> (University of Pennsylvania Press, 2023), renowned anthropologist Michael Jackson draws on philosophy, biography, ethnography, and literature to explore the meanings and affordances of friendship—a relationship just as significant as, yet somehow different from, kinship and love. Beginning with Aristotle’s accounts of friendship as a political virtue and Montaigne’s famous essay on friendship as a form of love, Jackson examines the tension between the political and personal resonances of friendship in the philosophy of Hannah Arendt, the biography of the Indian historian Brijen Gupta, and the oral narratives of a Kuranko storyteller, Keti Ferenke Koroma. He offers reflections on childhood friends, imaginary friends, lifelong friendships, and friendships with animals. </p><p>He ruminates particularly on the complications of friendship in the context of anthropological fieldwork, exploring the contradiction between the egalitarian spirit of friendship on the one hand and, on the other, the power imbalance between ethnographers and their interlocutors. Through these stories, Jackson explores the unpredictable interplay of mutability and mutuality in intimate human relationships and the critical importance of choice in forming friendship—what it means to be loyal to friends through good times and bad, and even in the face of danger. Through a blend of memoir, theory, ethnography, and fiction, Jackson shows us how the elective affinities of friendship transcend culture, gender, and age and offer us perennial means of taking stock of our lives and getting a measure of our own self-worth.</p><p>Dr. Jackson is an anthropologist, author, and senior research fellow in world religions at Harvard Divinity School. His academic work has been strongly influenced by critical theory, American pragmatism, and existential-phenomenological thought, and he has conducted extensive fieldwork experience in Sierra Leone and Aboriginal Australia.</p><p><em>Latoya Johnson is an editor, writer, and bibliophile with a master’s in Humanities. Her research and writing interests include books and reading in popular culture, the public history of women’s fiction, and women in Greco-Roman mythology.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1742</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Tazeen M. Ali, "The Women’s Mosque of America: Authority and Community in US Islam" (NYU Press, 2022)</title>
      <description>The Women’s Mosque of America (WMA), a multiracial, women-only mosque in Los Angeles, is the first of its kind in the United States. Since 2015, the WMA has provided a space for Muslim women to build inclusive communities committed to gender and social justice, challenging the dominant mosque culture that has historically marginalized them through inadequate prayer spaces, exclusion from leadership, and limited access to religious learning.
In The Women’s Mosque of America: Authority and Community in US Islam (NYU Press, 2022), Tazeen M. Ali explores this congregation, focusing on how members contest established patriarchal norms while simultaneously contending with domestic and global Islamophobia that renders their communities vulnerable to violence. Drawing on textual analysis of WMA sermons and ethnographic interviews with community members, and utilizing Black feminist and womanist frameworks, Ali investigates how American Muslim women create and authorize new conceptions of Islamic authority. Whereas the established model of Islamic authority is rooted in formal religious training and Arabic language expertise, the WMA is predicated on women’s embodied experiences, commitments to social and racial justice, English interpretations of the Qur’an, and community building across Islamic sects and in an interfaith context.
Situating the US at the center rather than at the margins of debates over Islamic authority and showing how American Muslim women assert themselves as meaningful religious actors in the US and beyond, Ali’s work offers new insights on Islamic authority as it relates to the intersections of gender, religious space, and national belonging.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 28 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tazeen M. Ali</itunes:subtitle>
      <itunes:summary>The Women’s Mosque of America (WMA), a multiracial, women-only mosque in Los Angeles, is the first of its kind in the United States. Since 2015, the WMA has provided a space for Muslim women to build inclusive communities committed to gender and social justice, challenging the dominant mosque culture that has historically marginalized them through inadequate prayer spaces, exclusion from leadership, and limited access to religious learning.
In The Women’s Mosque of America: Authority and Community in US Islam (NYU Press, 2022), Tazeen M. Ali explores this congregation, focusing on how members contest established patriarchal norms while simultaneously contending with domestic and global Islamophobia that renders their communities vulnerable to violence. Drawing on textual analysis of WMA sermons and ethnographic interviews with community members, and utilizing Black feminist and womanist frameworks, Ali investigates how American Muslim women create and authorize new conceptions of Islamic authority. Whereas the established model of Islamic authority is rooted in formal religious training and Arabic language expertise, the WMA is predicated on women’s embodied experiences, commitments to social and racial justice, English interpretations of the Qur’an, and community building across Islamic sects and in an interfaith context.
Situating the US at the center rather than at the margins of debates over Islamic authority and showing how American Muslim women assert themselves as meaningful religious actors in the US and beyond, Ali’s work offers new insights on Islamic authority as it relates to the intersections of gender, religious space, and national belonging.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Women’s Mosque of America (WMA), a multiracial, women-only mosque in Los Angeles, is the first of its kind in the United States. Since 2015, the WMA has provided a space for Muslim women to build inclusive communities committed to gender and social justice, challenging the dominant mosque culture that has historically marginalized them through inadequate prayer spaces, exclusion from leadership, and limited access to religious learning.</p><p>In <a href="https://bookshop.org/a/12343/9781479811298"><em>The Women’s Mosque of America: Authority and Community in US Islam</em></a> (NYU Press, 2022), Tazeen M. Ali explores this congregation, focusing on how members contest established patriarchal norms while simultaneously contending with domestic and global Islamophobia that renders their communities vulnerable to violence. Drawing on textual analysis of WMA sermons and ethnographic interviews with community members, and utilizing Black feminist and womanist frameworks, Ali investigates how American Muslim women create and authorize new conceptions of Islamic authority. Whereas the established model of Islamic authority is rooted in formal religious training and Arabic language expertise, the WMA is predicated on women’s embodied experiences, commitments to social and racial justice, English interpretations of the Qur’an, and community building across Islamic sects and in an interfaith context.</p><p>Situating the US at the center rather than at the margins of debates over Islamic authority and showing how American Muslim women assert themselves as meaningful religious actors in the US and beyond, Ali’s work offers new insights on Islamic authority as it relates to the intersections of gender, religious space, and national belonging.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Beatriz Dujovne, "'Don't Be Sad When I'm Gone': A Memoir of Loss and Healing in Buenos Aires" (Toplight Books, 2020)</title>
      <description>The monumental sense of dislocation we experience after losing a loved one can be life-altering. There is no script for grieving–each individual passes through their own phases of mourning. In Don't Be Sad When I'm Gone': A Memoir of Loss and Healing in Buenos Aires (Toplight Books, 2020), psychologist Beatriz Dujovne documents how she grieved the loss of her husband and sought therapy during an extended stay in her hometown of Buenos Aires, Argentina. Recounting her healing process day-to-day, from shock through recovery, this book traces her navigation of the uncertainty and devastation that often engulfs those who have suffered profound loss. A profound read!
Lexa Rosean is a licensed psychoanalyst with private practice in New York City. I am a graduate of New York Graduate School of Psychoanalysis (NYGSP) and Center for Modern Psychoanalytic Studies (CMPS).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Beatriz Dujovne</itunes:subtitle>
      <itunes:summary>The monumental sense of dislocation we experience after losing a loved one can be life-altering. There is no script for grieving–each individual passes through their own phases of mourning. In Don't Be Sad When I'm Gone': A Memoir of Loss and Healing in Buenos Aires (Toplight Books, 2020), psychologist Beatriz Dujovne documents how she grieved the loss of her husband and sought therapy during an extended stay in her hometown of Buenos Aires, Argentina. Recounting her healing process day-to-day, from shock through recovery, this book traces her navigation of the uncertainty and devastation that often engulfs those who have suffered profound loss. A profound read!
Lexa Rosean is a licensed psychoanalyst with private practice in New York City. I am a graduate of New York Graduate School of Psychoanalysis (NYGSP) and Center for Modern Psychoanalytic Studies (CMPS).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The monumental sense of dislocation we experience after losing a loved one can be life-altering. There is no script for grieving–each individual passes through their own phases of mourning. In <a href="https://bookshop.org/a/12343/9781476684284"><em>Don't Be Sad When I'm Gone': A Memoir of Loss and Healing in Buenos Aires</em></a> (Toplight Books, 2020), psychologist Beatriz Dujovne documents how she grieved the loss of her husband and sought therapy during an extended stay in her hometown of Buenos Aires, Argentina. Recounting her healing process day-to-day, from shock through recovery, this book traces her navigation of the uncertainty and devastation that often engulfs those who have suffered profound loss. A profound read!</p><p><em>Lexa Rosean is a licensed psychoanalyst with private practice in New York City. I am a graduate of New York Graduate School of Psychoanalysis (NYGSP) and Center for Modern Psychoanalytic Studies (CMPS).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3127</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c5e37938-f7f9-11ed-b124-2f5aa3eef99a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1322297146.mp3?updated=1684690173" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cat Button and Gerald Taylor Aiken, "Over Researched Places: Towards a Critical and Reflexive Approach" (Routledge, 2022)</title>
      <description>Cat Button and Gerald Taylor Aiken's Over Researched Places: Towards a Critical and Reflexive Approach (Routledge, 2022) explores the implications that research-density has on the people and places researched, on the researchers, on the data collected and knowledge produced, and on the theories that are developed.
It examines the effects that research-density has on the people and places researched, on the researchers, on the data collected and knowledge produced, and on the theories that are developed. By weaving together experiences from a variety of countries and across disciplinary boundaries and research methods, the volume outlines the roots of over-research, where it comes from and what can be done about it.
The book will be useful for social science students and researchers working in ethnographic disciplines such as Human Geography, Anthropology, Urban Planning, and Sociology and seeking to navigate the tricky 'absent present' of already existing research on their fields of exploration.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cat Button</itunes:subtitle>
      <itunes:summary>Cat Button and Gerald Taylor Aiken's Over Researched Places: Towards a Critical and Reflexive Approach (Routledge, 2022) explores the implications that research-density has on the people and places researched, on the researchers, on the data collected and knowledge produced, and on the theories that are developed.
It examines the effects that research-density has on the people and places researched, on the researchers, on the data collected and knowledge produced, and on the theories that are developed. By weaving together experiences from a variety of countries and across disciplinary boundaries and research methods, the volume outlines the roots of over-research, where it comes from and what can be done about it.
The book will be useful for social science students and researchers working in ethnographic disciplines such as Human Geography, Anthropology, Urban Planning, and Sociology and seeking to navigate the tricky 'absent present' of already existing research on their fields of exploration.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cat Button and Gerald Taylor Aiken's <a href="https://bookshop.org/a/12343/9780367567712"><em>Over Researched Places: Towards a Critical and Reflexive Approach</em></a> (Routledge, 2022) explores the implications that research-density has on the people and places researched, on the researchers, on the data collected and knowledge produced, and on the theories that are developed.</p><p>It examines the effects that research-density has on the people and places researched, on the researchers, on the data collected and knowledge produced, and on the theories that are developed. By weaving together experiences from a variety of countries and across disciplinary boundaries and research methods, the volume outlines the roots of over-research, where it comes from and what can be done about it.</p><p>The book will be useful for social science students and researchers working in ethnographic disciplines such as Human Geography, Anthropology, Urban Planning, and Sociology and seeking to navigate the tricky 'absent present' of already existing research on their fields of exploration.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1990</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Party</title>
      <description>Sheila Liming talks about the party, social gatherings that occasion joy and dread and various emotions in between. The party is both a pause and an acceleration in the life-work continuum, it can deaden political motivation and engender fresh politics. We discuss the horrible parties in The Office and the wonderful parties in Small Axe, among other things.
Sheila Liming is Associate Professor at Champlain College in Burlington, VT, where she teaches classes in American literature, writing, and media. She is the author, most recently, of Hanging Out: The Radical Power of Killing Time (Melville House, 2023), and also of the books Office (Bloomsbury, 2020) and What a Library Means to a Woman (Minnesota UP, 2020). Her writing has appeared in publications like the The New York Review of Books, The Atlantic, Lapham's Quarterly, LitHub, The Globe and Mail, and The Los Angeles Review of Books, and elsewhere. 
Image: © 2023 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Sheila Liming</itunes:subtitle>
      <itunes:summary>Sheila Liming talks about the party, social gatherings that occasion joy and dread and various emotions in between. The party is both a pause and an acceleration in the life-work continuum, it can deaden political motivation and engender fresh politics. We discuss the horrible parties in The Office and the wonderful parties in Small Axe, among other things.
Sheila Liming is Associate Professor at Champlain College in Burlington, VT, where she teaches classes in American literature, writing, and media. She is the author, most recently, of Hanging Out: The Radical Power of Killing Time (Melville House, 2023), and also of the books Office (Bloomsbury, 2020) and What a Library Means to a Woman (Minnesota UP, 2020). Her writing has appeared in publications like the The New York Review of Books, The Atlantic, Lapham's Quarterly, LitHub, The Globe and Mail, and The Los Angeles Review of Books, and elsewhere. 
Image: © 2023 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sheila Liming talks about the party, social gatherings that occasion joy and dread and various emotions in between. The party is both a pause and an acceleration in the life-work continuum, it can deaden political motivation and engender fresh politics. We discuss the horrible parties in <em>The Office </em>and the wonderful parties in <em>Small Axe</em>, among other things.</p><p>Sheila Liming is Associate Professor at Champlain College in Burlington, VT, where she teaches classes in American literature, writing, and media. She is the author, most recently, of <a href="https://www.mhpbooks.com/books/hanging-out/"><em>Hanging Out: The Radical Power of Killing Time</em></a> (Melville House, 2023), and also of the books <a href="https://www.bloomsbury.com/us/office-9781501348679/"><em>Office</em></a> (Bloomsbury, 2020) and <a href="https://www.upress.umn.edu/book-division/books/what-a-library-means-to-a-woman"><em>What a Library Means to a Woman</em></a> (Minnesota UP, 2020). Her writing has appeared in publications like the <em>The New York Review of Books</em>, <em>The Atlantic</em>, <em>Lapham's Quarterly</em>, <em>LitHub</em>, <em>The Globe and Mail</em>, and <em>The Los Angeles Review of Books, </em>and elsewhere. </p><p>Image: © 2023 Saronik Bosu</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1033</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[54ec539e-f998-11ed-a2ed-eb9759aa5dc9]]></guid>
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    </item>
    <item>
      <title>Daniel Martin Varisco, "Seasonal Knowledge and the Almanac Tradition in the Arab Gulf" (Palgrave Macmillan, 2022)</title>
      <description>Seasonal Knowledge and the Almanac Tradition in the Arab Gulf (Palgrave Macmillan, 2022) is the first in English to survey indigenous knowledge of seasonal, astronomical, and agricultural information in Arab Gulf almanacs. It provides an extensive analysis of the traditional information available, based on local almanacs, Arabic texts and poetry by Gulf individuals, ethnographic interviews, and online forums. A major feature of the book is tracing the history of terms and concepts in the local seasonal knowledge of the Gulf, including an important genre about weather stars, stemming back to the ninth century CE. Also covered are pearl diving, fishing, seafaring, and pastoral activities. This book will be of interest to scholars who study the entire Arab region since much of the lore was shared and continues through the present. It will also be of value to scholars who work on the Indian Ocean and Red Sea Trade Network, as well as the history of folk astronomy in the Arab World.
Daniel Martin Varisco is an anthropologist and historian, who conducted ethnographic and ecological research in the Yemen Arab Republic in the 1970s and returned numerous times in the 1980s and 1990s as both a consultant in development and a historian.
Tamara Fernando co-hosted the episode. She is a Past &amp; Present postdoctoral fellow at the Institute for Historical Research, London, and an incoming assistant professor in the history of the global south at SUNY Stony Brook University. Her present book project, Of Mollusks and Men, is a history of pearl diving across the Persian Gulf, the Gulf of Mannar, and the Mergui archipelago. She is interested in histories of science, environment, and labor across the Indian Ocean.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Martin Varisco</itunes:subtitle>
      <itunes:summary>Seasonal Knowledge and the Almanac Tradition in the Arab Gulf (Palgrave Macmillan, 2022) is the first in English to survey indigenous knowledge of seasonal, astronomical, and agricultural information in Arab Gulf almanacs. It provides an extensive analysis of the traditional information available, based on local almanacs, Arabic texts and poetry by Gulf individuals, ethnographic interviews, and online forums. A major feature of the book is tracing the history of terms and concepts in the local seasonal knowledge of the Gulf, including an important genre about weather stars, stemming back to the ninth century CE. Also covered are pearl diving, fishing, seafaring, and pastoral activities. This book will be of interest to scholars who study the entire Arab region since much of the lore was shared and continues through the present. It will also be of value to scholars who work on the Indian Ocean and Red Sea Trade Network, as well as the history of folk astronomy in the Arab World.
Daniel Martin Varisco is an anthropologist and historian, who conducted ethnographic and ecological research in the Yemen Arab Republic in the 1970s and returned numerous times in the 1980s and 1990s as both a consultant in development and a historian.
Tamara Fernando co-hosted the episode. She is a Past &amp; Present postdoctoral fellow at the Institute for Historical Research, London, and an incoming assistant professor in the history of the global south at SUNY Stony Brook University. Her present book project, Of Mollusks and Men, is a history of pearl diving across the Persian Gulf, the Gulf of Mannar, and the Mergui archipelago. She is interested in histories of science, environment, and labor across the Indian Ocean.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783030957704"><em>Seasonal Knowledge and the Almanac Tradition in the Arab Gulf</em></a><em> </em>(Palgrave Macmillan, 2022) is the first in English to survey indigenous knowledge of seasonal, astronomical, and agricultural information in Arab Gulf almanacs. It provides an extensive analysis of the traditional information available, based on local almanacs, Arabic texts and poetry by Gulf individuals, ethnographic interviews, and online forums. A major feature of the book is tracing the history of terms and concepts in the local seasonal knowledge of the Gulf, including an important genre about weather stars, stemming back to the ninth century CE. Also covered are pearl diving, fishing, seafaring, and pastoral activities. This book will be of interest to scholars who study the entire Arab region since much of the lore was shared and continues through the present. It will also be of value to scholars who work on the Indian Ocean and Red Sea Trade Network, as well as the history of folk astronomy in the Arab World.</p><p><a href="https://ias.academia.edu/DanielVarisco">Daniel Martin Varisco</a> is an anthropologist and historian, who conducted ethnographic and ecological research in the Yemen Arab Republic in the 1970s and returned numerous times in the 1980s and 1990s as both a consultant in development and a historian.</p><p>Tamara Fernando co-hosted the episode. She is a <a href="https://pastandpresent.org.uk/about-us/"><em>Past &amp; Present </em>postdoctoral fellow</a> at the Institute for Historical Research, London, and an incoming assistant professor in the history of the global south at SUNY Stony Brook University. Her present book project, <em>Of Mollusks and Men</em>, is a history of pearl diving across the Persian Gulf, the Gulf of Mannar, and the Mergui archipelago. She is interested in histories of science, environment, and labor across the Indian Ocean.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4775</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2347490792.mp3?updated=1684443275" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Selcen Küçüküstel, "Embracing Landscape: Living with Reindeer and Hunting among Spirits in South Siberia" (Berghahn, 2021)</title>
      <description>Examining human-animal relations among the reindeer hunting and herding Dukha community in northern Mongolia, Embracing Landscape: Living with Reindeer and Hunting among Spirits in South Siberia (Berghahn Books, 2021), focuses on concepts of domestication and wildness from an indigenous perspective. Examining subsistence methods and lifestyle practices like hunting rituals and herding techniques in detail, Selcen Küçüküstel’s ethnographic account of contemporary lifeways and belief systems among the Dukha illuminates the dynamics between people, domesticated reindeer, and wild animals. Her research centers the role of the landscape in mediating and shaping human-animal interactions and encounters, capturing how the Dukha experience the landscape of the taiga as both their ancestral home and as a place with its own more-than-human agency. In this episode, we discuss the history of the Dukha, practices of pastoralism and hunting in northern Mongolia, the effects of contemporary political and environmental change on the Dukha, and Selcen’s methodological approach to her research as both a journalist and anthropologist.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Selcen Küçüküstel</itunes:subtitle>
      <itunes:summary>Examining human-animal relations among the reindeer hunting and herding Dukha community in northern Mongolia, Embracing Landscape: Living with Reindeer and Hunting among Spirits in South Siberia (Berghahn Books, 2021), focuses on concepts of domestication and wildness from an indigenous perspective. Examining subsistence methods and lifestyle practices like hunting rituals and herding techniques in detail, Selcen Küçüküstel’s ethnographic account of contemporary lifeways and belief systems among the Dukha illuminates the dynamics between people, domesticated reindeer, and wild animals. Her research centers the role of the landscape in mediating and shaping human-animal interactions and encounters, capturing how the Dukha experience the landscape of the taiga as both their ancestral home and as a place with its own more-than-human agency. In this episode, we discuss the history of the Dukha, practices of pastoralism and hunting in northern Mongolia, the effects of contemporary political and environmental change on the Dukha, and Selcen’s methodological approach to her research as both a journalist and anthropologist.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Examining human-animal relations among the reindeer hunting and herding Dukha community in northern Mongolia, <a href="https://bookshop.org/a/12343/9781800730625"><em>Embracing Landscape: Living with Reindeer and Hunting among Spirits in South Siberia</em></a> (Berghahn Books, 2021), focuses on concepts of domestication and wildness from an indigenous perspective. Examining subsistence methods and lifestyle practices like hunting rituals and herding techniques in detail, Selcen Küçüküstel’s ethnographic account of contemporary lifeways and belief systems among the Dukha illuminates the dynamics between people, domesticated reindeer, and wild animals. Her research centers the role of the landscape in mediating and shaping human-animal interactions and encounters, capturing how the Dukha experience the landscape of the taiga as both their ancestral home and as a place with its own more-than-human agency. In this episode, we discuss the history of the Dukha, practices of pastoralism and hunting in northern Mongolia, the effects of contemporary political and environmental change on the Dukha, and Selcen’s methodological approach to her research as both a journalist and anthropologist.</p><p><a href="https://architecture.mit.edu/people/maggie-freeman"><em>Maggie Freeman</em></a><em> is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3838</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cc7fc602-f71d-11ed-8afc-8fdb42b46fb3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3353554770.mp3?updated=1684594706" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samantha Nogueira Joyce, "Afro-Brazilians in Telenovelas: Social, Political, and Economic Realities" (Lexington Books, 2022)</title>
      <description>In Afro-Brazilians in Telenovelas: Social, Political, and Economic Realities (Lexington Books, 2022), Samantha Nogueira Joyce examines representations of Blackness on Brazilian TV, interrogating the role of mass media in developing racial equality and social change. Nogueira Joyce challenges assumptions that place the inclusion of Afro-Brazilians in mass media as a step towards racial progress while contextualizing media representation with the social, political, and economic realities of the Brazilian society at large, thus linking media representations to progressive gains and conservative backlashes in the Brazilian public sphere. This book joins conversations with other works on multiculturalism, Blackness, and whiteness within media studies, critical race and ethnic studies, and Latin American studies. This multilayered approach combines textual analysis with studies of political and economic systems and digital media activism to carefully unravel Brazilian racial dynamics.
Samantha Nogueira Joyce is Associate Professor of global communication at Saint Mary's College of California. She is the author of Brazilian Telenovelas and the Myth of Racial Democracy (Lexington Books, 2012). 
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samantha Nogueira Joyce</itunes:subtitle>
      <itunes:summary>In Afro-Brazilians in Telenovelas: Social, Political, and Economic Realities (Lexington Books, 2022), Samantha Nogueira Joyce examines representations of Blackness on Brazilian TV, interrogating the role of mass media in developing racial equality and social change. Nogueira Joyce challenges assumptions that place the inclusion of Afro-Brazilians in mass media as a step towards racial progress while contextualizing media representation with the social, political, and economic realities of the Brazilian society at large, thus linking media representations to progressive gains and conservative backlashes in the Brazilian public sphere. This book joins conversations with other works on multiculturalism, Blackness, and whiteness within media studies, critical race and ethnic studies, and Latin American studies. This multilayered approach combines textual analysis with studies of political and economic systems and digital media activism to carefully unravel Brazilian racial dynamics.
Samantha Nogueira Joyce is Associate Professor of global communication at Saint Mary's College of California. She is the author of Brazilian Telenovelas and the Myth of Racial Democracy (Lexington Books, 2012). 
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781793644237"><em>Afro-Brazilians in Telenovelas: Social, Political, and Economic Realities</em></a> (Lexington Books, 2022), Samantha Nogueira Joyce examines representations of Blackness on Brazilian TV, interrogating the role of mass media in developing racial equality and social change. Nogueira Joyce challenges assumptions that place the inclusion of Afro-Brazilians in mass media as a step towards racial progress while contextualizing media representation with the social, political, and economic realities of the Brazilian society at large, thus linking media representations to progressive gains and conservative backlashes in the Brazilian public sphere. This book joins conversations with other works on multiculturalism, Blackness, and whiteness within media studies, critical race and ethnic studies, and Latin American studies. This multilayered approach combines textual analysis with studies of political and economic systems and digital media activism to carefully unravel Brazilian racial dynamics.</p><p>Samantha Nogueira Joyce is Associate Professor of global communication at Saint Mary's College of California. She is the author of Brazilian Telenovelas and the Myth of Racial Democracy (Lexington Books, 2012). </p><p><a href="https://dornsife.usc.edu/profile/reighan-gillam/"><em>Reighan Gillam</em></a><em> is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4565</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1d0838ac-f4d0-11ed-a63b-dbb05c24920e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5135480009.mp3?updated=1684341748" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Waqas Butt, "Life Beyond Waste: Work and Infrastructure in Urban Pakistan" (Stanford UP, 2023)</title>
      <description>Over the last several decades, life in Lahore has been undergoing profound transformations, from rapid and uneven urbanization to expanding state institutions and informal economies. What do these transformations look like if viewed from the lens of waste materials and the lives of those who toil with them? In Lahore, like in many parts of Pakistan and South Asia, waste workers—whether municipal employees or informal laborers—are drawn from low- or noncaste (Dalit) groups and dispose the collective refuse of the city's 11 million inhabitants. Bringing workers into contact with potentially polluting materials reinforces their stigmatization and marginalization, and yet, their work allows life to go on across Lahore and beyond. This historical and ethnographic account examines how waste work has been central to organizing and transforming the city of Lahore—its landscape, infrastructures, and life—across historical moments, from the colonial period to the present.
Building upon conversations about changing configurations of work and labor under capitalism, and utilizing a theoretical framework of reproduction, Waqas H. Butt traces how forms of life in Punjab, organized around caste-based relations, have become embedded in infrastructures across Pakistan, making them crucial to numerous processes unfolding at distinct scales. Life Beyond Waste: Work and Infrastructure in Urban Pakistan (Stanford UP, 2023) maintains that processes reproducing life in a city like Lahore must be critically assessed along the lines of caste, class, and religion, which have been constitutive features of urbanization across South Asia.
Waqas H. Butt is Assistant Professor of Anthropology at the University of Toronto, Scarborough.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 21 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Waqas Butt</itunes:subtitle>
      <itunes:summary>Over the last several decades, life in Lahore has been undergoing profound transformations, from rapid and uneven urbanization to expanding state institutions and informal economies. What do these transformations look like if viewed from the lens of waste materials and the lives of those who toil with them? In Lahore, like in many parts of Pakistan and South Asia, waste workers—whether municipal employees or informal laborers—are drawn from low- or noncaste (Dalit) groups and dispose the collective refuse of the city's 11 million inhabitants. Bringing workers into contact with potentially polluting materials reinforces their stigmatization and marginalization, and yet, their work allows life to go on across Lahore and beyond. This historical and ethnographic account examines how waste work has been central to organizing and transforming the city of Lahore—its landscape, infrastructures, and life—across historical moments, from the colonial period to the present.
Building upon conversations about changing configurations of work and labor under capitalism, and utilizing a theoretical framework of reproduction, Waqas H. Butt traces how forms of life in Punjab, organized around caste-based relations, have become embedded in infrastructures across Pakistan, making them crucial to numerous processes unfolding at distinct scales. Life Beyond Waste: Work and Infrastructure in Urban Pakistan (Stanford UP, 2023) maintains that processes reproducing life in a city like Lahore must be critically assessed along the lines of caste, class, and religion, which have been constitutive features of urbanization across South Asia.
Waqas H. Butt is Assistant Professor of Anthropology at the University of Toronto, Scarborough.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the last several decades, life in Lahore has been undergoing profound transformations, from rapid and uneven urbanization to expanding state institutions and informal economies. What do these transformations look like if viewed from the lens of waste materials and the lives of those who toil with them? In Lahore, like in many parts of Pakistan and South Asia, waste workers—whether municipal employees or informal laborers—are drawn from low- or noncaste (Dalit) groups and dispose the collective refuse of the city's 11 million inhabitants. Bringing workers into contact with potentially polluting materials reinforces their stigmatization and marginalization, and yet, their work allows life to go on across Lahore and beyond. This historical and ethnographic account examines how waste work has been central to organizing and transforming the city of Lahore—its landscape, infrastructures, and life—across historical moments, from the colonial period to the present.</p><p>Building upon conversations about changing configurations of work and labor under capitalism, and utilizing a theoretical framework of reproduction, Waqas H. Butt traces how forms of life in Punjab, organized around caste-based relations, have become embedded in infrastructures across Pakistan, making them crucial to numerous processes unfolding at distinct scales. <a href="https://bookshop.org/a/12343/9781503635722"><em>Life Beyond Waste: Work and Infrastructure in Urban Pakistan</em></a><em> </em>(Stanford UP, 2023) maintains that processes reproducing life in a city like Lahore must be critically assessed along the lines of caste, class, and religion, which have been constitutive features of urbanization across South Asia.</p><p>Waqas H. Butt is Assistant Professor of Anthropology at the University of Toronto, Scarborough.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in </em><a href="https://journals.sagepub.com/doi/10.1177/02637758231158376"><em>Environment and Planning D</em></a><em>, </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, and </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3351</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stefan Lorenz Sorgner, "We Have Always Been Cyborgs: Digital Data, Gene Technologies, and an Ethics of Transhumanism" (Bristol UP, 2023)</title>
      <description>The concept of transhumanism emerged in the middle of the 20th century, and has influenced discussions around AI, brain–computer interfaces, genetic technologies and life extension. Despite its enduring influence in the public imagination, a fully developed philosophy of transhumanism has not yet been presented.
In We Have Always Been Cyborgs: Digital Data, Gene Technologies, and an Ethics of Transhumanism (Bristol UP, 2023), leading philosopher Stefan Lorenz Sorgner explores the critical issues that link transhumanism with digitalization, gene technologies and ethics. He examines the history and meaning of transhumanism and asks bold questions about human perfection, cyborgs, genetically enhanced entities, and uploaded minds.
Offering insightful reflections on values, norms and utopia, this will be an important guide for readers interested in contemporary digital culture, gene ethics, and policy making.
Frances Sacks is a graduate of Wesleyan University where she studied in the Science and Society Program.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 21 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>339</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefan Lorenz Sorgner</itunes:subtitle>
      <itunes:summary>The concept of transhumanism emerged in the middle of the 20th century, and has influenced discussions around AI, brain–computer interfaces, genetic technologies and life extension. Despite its enduring influence in the public imagination, a fully developed philosophy of transhumanism has not yet been presented.
In We Have Always Been Cyborgs: Digital Data, Gene Technologies, and an Ethics of Transhumanism (Bristol UP, 2023), leading philosopher Stefan Lorenz Sorgner explores the critical issues that link transhumanism with digitalization, gene technologies and ethics. He examines the history and meaning of transhumanism and asks bold questions about human perfection, cyborgs, genetically enhanced entities, and uploaded minds.
Offering insightful reflections on values, norms and utopia, this will be an important guide for readers interested in contemporary digital culture, gene ethics, and policy making.
Frances Sacks is a graduate of Wesleyan University where she studied in the Science and Society Program.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The concept of transhumanism emerged in the middle of the 20th century, and has influenced discussions around AI, brain–computer interfaces, genetic technologies and life extension. Despite its enduring influence in the public imagination, a fully developed philosophy of transhumanism has not yet been presented.</p><p>In <a href="https://bookshop.org/a/12343/9781529219210"><em>We Have Always Been Cyborgs: Digital Data, Gene Technologies, and an Ethics of Transhumanism</em></a> (Bristol UP, 2023), leading philosopher Stefan Lorenz Sorgner explores the critical issues that link transhumanism with digitalization, gene technologies and ethics. He examines the history and meaning of transhumanism and asks bold questions about human perfection, cyborgs, genetically enhanced entities, and uploaded minds.</p><p>Offering insightful reflections on values, norms and utopia, this will be an important guide for readers interested in contemporary digital culture, gene ethics, and policy making.</p><p><em>Frances Sacks is a graduate of Wesleyan University where she studied in the Science and Society Program.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2555</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[06843556-f654-11ed-8da5-635578ea3232]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4374308418.mp3?updated=1684507824" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Allison Christine Meier, "Grave" (Bloomsbury, 2023)</title>
      <description>Grave (Bloomsbury, 2023) by Allison C. Meier takes a ground-level view of how burial sites have transformed over time and how they continue to change. As a cemetery tour guide, Meier has spent more time walking among tombstones than most. Even for her, the grave has largely been invisible, an out of the way and unobtrusive marker of death. However, graves turn out to be not always so subtle, reverent, or permanent.
While the indigent and unidentified have frequently been interred in mass graves, a fate brought into the public eye during the COVID-19 pandemic, the practice today is not unlike burials in the potter's fields of the colonial era. Burial is not the only option, of course, and Meier analyzes the rise of cremation, green burial, and new practices like human composting, investigating what is next for the grave and how existing spaces of death can be returned to community life.
This book is part of Bloomsbury’s Object Lessons series.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 14 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Allison Christine Meier</itunes:subtitle>
      <itunes:summary>Grave (Bloomsbury, 2023) by Allison C. Meier takes a ground-level view of how burial sites have transformed over time and how they continue to change. As a cemetery tour guide, Meier has spent more time walking among tombstones than most. Even for her, the grave has largely been invisible, an out of the way and unobtrusive marker of death. However, graves turn out to be not always so subtle, reverent, or permanent.
While the indigent and unidentified have frequently been interred in mass graves, a fate brought into the public eye during the COVID-19 pandemic, the practice today is not unlike burials in the potter's fields of the colonial era. Burial is not the only option, of course, and Meier analyzes the rise of cremation, green burial, and new practices like human composting, investigating what is next for the grave and how existing spaces of death can be returned to community life.
This book is part of Bloomsbury’s Object Lessons series.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501383656"><em>Grave</em></a> (Bloomsbury, 2023) by Allison C. Meier takes a ground-level view of how burial sites have transformed over time and how they continue to change. As a cemetery tour guide, Meier has spent more time walking among tombstones than most. Even for her, the grave has largely been invisible, an out of the way and unobtrusive marker of death. However, graves turn out to be not always so subtle, reverent, or permanent.</p><p>While the indigent and unidentified have frequently been interred in mass graves, a fate brought into the public eye during the COVID-19 pandemic, the practice today is not unlike burials in the potter's fields of the colonial era. Burial is not the only option, of course, and Meier analyzes the rise of cremation, green burial, and new practices like human composting, investigating what is next for the grave and how existing spaces of death can be returned to community life.</p><p>This book is part of Bloomsbury’s Object Lessons series.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[eb6e1a14-f01f-11ed-9984-3f6739b5ac78]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2953512817.mp3?updated=1683831365" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nerina Weiss et al., "The Entanglements of Ethnographic Fieldwork in a Violent World" (Routledge, 2022)</title>
      <description>Nerina Weiss. Erella Grassiani, and Linda Green's book The Entanglements of Ethnographic Fieldwork in a Violent World (Routledge, 2022) focuses on the emotional hazards of conducting fieldwork about or within contexts of violence and provides a forum for field-based researchers to tell their stories. Increasingly novice and seasoned ethnographers alike, whether by choice or chance, are working in situations where multidimensional forms of violence, conflict and war are facets of everyday life. The volume engages with the methodological and ethical issues involved and features a range of expressive writings that reveal personal consequences and dilemmas. The contributors use their emotions, their scars, outrage and sadness alongside their hopes and resilience to give voice to that which is often silenced, to make visible the entanglements of fieldwork and its lingering vulnerabilities. The book brings to the fore the lived experiences of researchers and their interlocutors alike with the hope of fostering communities of care. It will be valuable reading for anthropologists and those from other disciplines who are embarking on ethnographic fieldwork and conducting qualitative empirical research.
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 14 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nerina Weiss and Erella Grassiani</itunes:subtitle>
      <itunes:summary>Nerina Weiss. Erella Grassiani, and Linda Green's book The Entanglements of Ethnographic Fieldwork in a Violent World (Routledge, 2022) focuses on the emotional hazards of conducting fieldwork about or within contexts of violence and provides a forum for field-based researchers to tell their stories. Increasingly novice and seasoned ethnographers alike, whether by choice or chance, are working in situations where multidimensional forms of violence, conflict and war are facets of everyday life. The volume engages with the methodological and ethical issues involved and features a range of expressive writings that reveal personal consequences and dilemmas. The contributors use their emotions, their scars, outrage and sadness alongside their hopes and resilience to give voice to that which is often silenced, to make visible the entanglements of fieldwork and its lingering vulnerabilities. The book brings to the fore the lived experiences of researchers and their interlocutors alike with the hope of fostering communities of care. It will be valuable reading for anthropologists and those from other disciplines who are embarking on ethnographic fieldwork and conducting qualitative empirical research.
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nerina Weiss. Erella Grassiani, and Linda Green's book <a href="https://bookshop.org/a/12343/9781032333816"><em>The Entanglements of Ethnographic Fieldwork in a Violent World</em></a> (Routledge, 2022) focuses on the emotional hazards of conducting fieldwork about or within contexts of violence and provides a forum for field-based researchers to tell their stories. Increasingly novice and seasoned ethnographers alike, whether by choice or chance, are working in situations where multidimensional forms of violence, conflict and war are facets of everyday life. The volume engages with the methodological and ethical issues involved and features a range of expressive writings that reveal personal consequences and dilemmas. The contributors use their emotions, their scars, outrage and sadness alongside their hopes and resilience to give voice to that which is often silenced, to make visible the entanglements of fieldwork and its lingering vulnerabilities. The book brings to the fore the lived experiences of researchers and their interlocutors alike with the hope of fostering communities of care. It will be valuable reading for anthropologists and those from other disciplines who are embarking on ethnographic fieldwork and conducting qualitative empirical research.</p><p><a href="https://sites.google.com/view/christopherpdavey/home"><em>Christopher P. Davey</em></a><em> is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2968555969.mp3?updated=1683982467" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sebanti Chatterjee, "Choral Voices: Ethnographic Imaginations of Sound and Sacrality" (Bloomsbury, 2023)</title>
      <description>Sebanti Chatterjee's book Choral Voices: Ethnographic Imaginations of Sound and Sacrality (Bloomsbury, 2023) is about sacred and secular choirs in Goa and Shillong across churches, seminaries, schools, auditoriums, classrooms, reality TV shows, and festivals. Voice and genre emerge as social objects annotated by tradition, nostalgia, and innovation. Piety literally and metaphorically shapes the Christian lifeworld, predominantly those belonging to the Presbyterian and Catholic denominations. Indigeneity structures the political and cultural motifs in the making of the Christian musical traditions. Located at the intersection of Sociology, Anthropology, and Ethnomusicology, the choral voices emplace 'affect' and the visual-aural dispatch. Thus, sonic spectrum holds space for indigenous and global musicality.
This ethnographic work will be useful for scholars researching music and sound studies, religious studies, cultural anthropology, and sociology of India.
Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 14 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sebanti Chatterjee</itunes:subtitle>
      <itunes:summary>Sebanti Chatterjee's book Choral Voices: Ethnographic Imaginations of Sound and Sacrality (Bloomsbury, 2023) is about sacred and secular choirs in Goa and Shillong across churches, seminaries, schools, auditoriums, classrooms, reality TV shows, and festivals. Voice and genre emerge as social objects annotated by tradition, nostalgia, and innovation. Piety literally and metaphorically shapes the Christian lifeworld, predominantly those belonging to the Presbyterian and Catholic denominations. Indigeneity structures the political and cultural motifs in the making of the Christian musical traditions. Located at the intersection of Sociology, Anthropology, and Ethnomusicology, the choral voices emplace 'affect' and the visual-aural dispatch. Thus, sonic spectrum holds space for indigenous and global musicality.
This ethnographic work will be useful for scholars researching music and sound studies, religious studies, cultural anthropology, and sociology of India.
Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sebanti Chatterjee's book <a href="https://bookshop.org/a/12343/9781501379833"><em>Choral Voices: Ethnographic Imaginations of Sound and Sacrality</em></a> (Bloomsbury, 2023) is about sacred and secular choirs in Goa and Shillong across churches, seminaries, schools, auditoriums, classrooms, reality TV shows, and festivals. Voice and genre emerge as social objects annotated by tradition, nostalgia, and innovation. Piety literally and metaphorically shapes the Christian lifeworld, predominantly those belonging to the Presbyterian and Catholic denominations. Indigeneity structures the political and cultural motifs in the making of the Christian musical traditions. Located at the intersection of Sociology, Anthropology, and Ethnomusicology, the choral voices emplace 'affect' and the visual-aural dispatch. Thus, sonic spectrum holds space for indigenous and global musicality.</p><p>This ethnographic work will be useful for scholars researching music and sound studies, religious studies, cultural anthropology, and sociology of India.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkume</em></a><em>r is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3300</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[24968498-ef5d-11ed-921f-67201329291f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9119884275.mp3?updated=1683742339" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Claudia Liebelt, "Istanbul Appearances: Beauty and the Making of Middle-Class Femininities in Urban Turkey" (Syracuse UP, 2023)</title>
      <description>In the past two decades, the consumption of beauty services and cosmetic surgery in Turkey has developed from an elite phenomenon to an increasingly common practice, especially among younger and middle-aged women. Turkey now ranks among the top countries worldwide with the highest number of cosmetic procedures, and with its cultural and economic capital, Istanbul has become a regional center for the beauty and fashion industries. Istanbul Appearances: Beauty and the Making of Middle-Class Femininities in Urban Turkey (Syracuse University Press, 2023) shows the profound effects of this growing market on urban residents’ body images, gendered norms, and practices. Drawing upon extensive fieldwork carried out in beauty salons and clinics in different parts of the city, Liebelt explores how standards of femininity and female desire have shifted since the consolidation of power and authoritarian rule of the conservative, pro-Islamic Justice and Development Party. 
Arguing that the politics of beauty are intricately bound up with the politics of race, class, gender, and sexuality, Liebelt shows that female bodies have become a major site for the negotiation of citizenship. It is in the numerous beauty salons and clinics that the heteronormative ideals and images of gendered bodies become real, embodied in a complex array of emotional desires of who and what is considered not only beautiful but also morally proper.
Claudia Liebelt is professor in social and cultural anthropology at the Free University of Berlin. She is the author of Caring for the ‘Holy Land’: Filipina Domestic Workers in Israel.
 Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 14 May 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claudia Liebelt</itunes:subtitle>
      <itunes:summary>In the past two decades, the consumption of beauty services and cosmetic surgery in Turkey has developed from an elite phenomenon to an increasingly common practice, especially among younger and middle-aged women. Turkey now ranks among the top countries worldwide with the highest number of cosmetic procedures, and with its cultural and economic capital, Istanbul has become a regional center for the beauty and fashion industries. Istanbul Appearances: Beauty and the Making of Middle-Class Femininities in Urban Turkey (Syracuse University Press, 2023) shows the profound effects of this growing market on urban residents’ body images, gendered norms, and practices. Drawing upon extensive fieldwork carried out in beauty salons and clinics in different parts of the city, Liebelt explores how standards of femininity and female desire have shifted since the consolidation of power and authoritarian rule of the conservative, pro-Islamic Justice and Development Party. 
Arguing that the politics of beauty are intricately bound up with the politics of race, class, gender, and sexuality, Liebelt shows that female bodies have become a major site for the negotiation of citizenship. It is in the numerous beauty salons and clinics that the heteronormative ideals and images of gendered bodies become real, embodied in a complex array of emotional desires of who and what is considered not only beautiful but also morally proper.
Claudia Liebelt is professor in social and cultural anthropology at the Free University of Berlin. She is the author of Caring for the ‘Holy Land’: Filipina Domestic Workers in Israel.
 Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the past two decades, the consumption of beauty services and cosmetic surgery in Turkey has developed from an elite phenomenon to an increasingly common practice, especially among younger and middle-aged women. Turkey now ranks among the top countries worldwide with the highest number of cosmetic procedures, and with its cultural and economic capital, Istanbul has become a regional center for the beauty and fashion industries. <a href="https://bookshop.org/a/12343/9780815611561"><em>Istanbul Appearances: Beauty and the Making of Middle-Class Femininities in Urban Turkey</em></a> (Syracuse University Press, 2023) shows the profound effects of this growing market on urban residents’ body images, gendered norms, and practices. Drawing upon extensive fieldwork carried out in beauty salons and clinics in different parts of the city, Liebelt explores how standards of femininity and female desire have shifted since the consolidation of power and authoritarian rule of the conservative, pro-Islamic Justice and Development Party. </p><p>Arguing that the politics of beauty are intricately bound up with the politics of race, class, gender, and sexuality, Liebelt shows that female bodies have become a major site for the negotiation of citizenship. It is in the numerous beauty salons and clinics that the heteronormative ideals and images of gendered bodies become real, embodied in a complex array of emotional desires of who and what is considered not only beautiful but also morally proper.</p><p>Claudia Liebelt is professor in social and cultural anthropology at the Free University of Berlin. She is the author of <em>Caring for the ‘Holy Land’: Filipina Domestic Workers in Israel.</em></p><p><em> </em><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1906</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6982326210.mp3?updated=1684005145" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Ruiz-Serna, "When Forests Run Amok: War and Its Afterlives in Indigenous and Afro-Colombian Territories" (Duke UP, 2023)</title>
      <description>In When Forests Run Amok: War and Its Afterlives in Indigenous and Afro-Colombian Territories (Duke University Press, 2023) Daniel Ruiz-Serna follows the afterlives of war, showing how they affect the variety of human and nonhuman beings that compose the region of Bajo Atrato: the traditional land of Indigenous and Afro-Colombian peoples. Attending to Colombia’s armed conflict as an experience that resounds in the lives and deaths of people, animals, trees, rivers, and spirits, Ruiz-Serna traces a lasting damage that brought Indigenous peoples to compel the Colombian government to legally recognize their territories as victims of war. Although this recognition extends transitional justice into new terrains, Ruiz-Serna considers the collective and individual wounds that continue unsettling spirits, preventing shamans from containing evil, attracting jaguars to the taste of human flesh, troubling the flow of rivers, and impeding the ability of people to properly deal with the dead. Ruiz-Serna raises potent questions about the meanings of justice, the forms it can take, and the limits of human-rights frameworks to repair the cosmic order that war unravels when it unsettles more-than-human worlds—causing forests to run amok.
Daniel Ruiz-Serna is Lecturer of Anthropology at Dawson College.
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 13 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Ruiz-Serna</itunes:subtitle>
      <itunes:summary>In When Forests Run Amok: War and Its Afterlives in Indigenous and Afro-Colombian Territories (Duke University Press, 2023) Daniel Ruiz-Serna follows the afterlives of war, showing how they affect the variety of human and nonhuman beings that compose the region of Bajo Atrato: the traditional land of Indigenous and Afro-Colombian peoples. Attending to Colombia’s armed conflict as an experience that resounds in the lives and deaths of people, animals, trees, rivers, and spirits, Ruiz-Serna traces a lasting damage that brought Indigenous peoples to compel the Colombian government to legally recognize their territories as victims of war. Although this recognition extends transitional justice into new terrains, Ruiz-Serna considers the collective and individual wounds that continue unsettling spirits, preventing shamans from containing evil, attracting jaguars to the taste of human flesh, troubling the flow of rivers, and impeding the ability of people to properly deal with the dead. Ruiz-Serna raises potent questions about the meanings of justice, the forms it can take, and the limits of human-rights frameworks to repair the cosmic order that war unravels when it unsettles more-than-human worlds—causing forests to run amok.
Daniel Ruiz-Serna is Lecturer of Anthropology at Dawson College.
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478019503"><em>When Forests Run Amok: War and Its Afterlives in Indigenous and Afro-Colombian Territories</em></a><em> </em>(Duke University Press, 2023)<em> </em>Daniel Ruiz-Serna follows the afterlives of war, showing how they affect the variety of human and nonhuman beings that compose the region of Bajo Atrato: the traditional land of Indigenous and Afro-Colombian peoples. Attending to Colombia’s armed conflict as an experience that resounds in the lives and deaths of people, animals, trees, rivers, and spirits, Ruiz-Serna traces a lasting damage that brought Indigenous peoples to compel the Colombian government to legally recognize their territories as victims of war. Although this recognition extends transitional justice into new terrains, Ruiz-Serna considers the collective and individual wounds that continue unsettling spirits, preventing shamans from containing evil, attracting jaguars to the taste of human flesh, troubling the flow of rivers, and impeding the ability of people to properly deal with the dead. Ruiz-Serna raises potent questions about the meanings of justice, the forms it can take, and the limits of human-rights frameworks to repair the cosmic order that war unravels when it unsettles more-than-human worlds—causing forests to run amok.</p><p>Daniel Ruiz-Serna is Lecturer of Anthropology at Dawson College.</p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4523</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Leyla Jagiella, "Among the Eunuchs: A Muslim Transgender Journey" (Hurst, 2022)</title>
      <description>In the powerful book Among the Eunuchs: A Muslim Transgender Journey (Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella’s academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not about trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define identity.
In our conversation, Jagiella discusses the origins of the book, its contributions to our understanding of gender and sexuality in the Muslim South Asian context, the evolution of the terms for this third-gender community, her own experiences as a trans person traveling throughout South Asia, colonialism and its impact on trans identity, homonationalism and identity as ideology, and the importance and beauty of nuance, complexity, and ambiguity, which the book embraces.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>302</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leyla Jagiella</itunes:subtitle>
      <itunes:summary>In the powerful book Among the Eunuchs: A Muslim Transgender Journey (Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella’s academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not about trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define identity.
In our conversation, Jagiella discusses the origins of the book, its contributions to our understanding of gender and sexuality in the Muslim South Asian context, the evolution of the terms for this third-gender community, her own experiences as a trans person traveling throughout South Asia, colonialism and its impact on trans identity, homonationalism and identity as ideology, and the importance and beauty of nuance, complexity, and ambiguity, which the book embraces.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the powerful book <a href="https://bookshop.org/a/12343/9781787383876"><em>Among the Eunuchs: A Muslim Transgender Journey</em></a><em> </em>(Hurst Publishers, 2022), Leyla Jagiella reflects on her story as a trans Muslim living among a third-gender community known as Khwajasira in Pakistan and hijra in India. Throughout the book, we learn about this community, the ways they forge relationships with each other and with the mainstream community, the roles they play, the challenges they face, all told from an inviting, loving perspective. Jagiella’s academic background as an anthropologist is especially prominent in her writing, given her attention to the everyday in this book. Jagiella also pays close attention to religious history, to Islam more specifically, and the role of trans people in Islam. However, as Jagiella emphasizes in our conversation, this book is not <em>about </em>trans people – it is specifically her own journey, and as a part of a community, she cannot be separated from the community she is part of. The book in fact resists attempts to essentialize and clearly define identity.</p><p>In our conversation, Jagiella discusses the origins of the book, its contributions to our understanding of gender and sexuality in the Muslim South Asian context, the evolution of the terms for this third-gender community, her own experiences as a trans person traveling throughout South Asia, colonialism and its impact on trans identity, homonationalism and identity as ideology, and the importance and beauty of nuance, complexity, and ambiguity, which the book embraces.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4632</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Colin Hoag, "The Fluvial Imagination: On Lesotho’s Water-Export Economy" (U California Press, 2022)</title>
      <description>Landlocked and surrounded by South Africa on all sides, the mountain kingdom of Lesotho became the world's first "water-exporting country" when it signed a 1986 treaty with its powerful neighbor. An elaborate network of dams and tunnels now carries water to Johannesburg, the subcontinent's water-stressed economic epicenter. Hopes that receipts from water sales could improve Lesotho's fortunes, however, have clashed with fears that soil erosion from overgrazing livestock could fill its reservoirs with sediment. 
In The Fluvial Imagination: On Lesotho’s Water-Export Economy (U California Press, 2022), Colin Hoag shows how producing water commodities incites a fluvial imagination. Engineering water security for urban South Africa draws attention ever further into Lesotho's rural upstream catchments: from reservoirs to the soils and vegetation above them, and even to the social lives of herders at remote livestock posts. As we enter our planet's water-export era, Lesotho exposes the possibilities and perils ahead.
The book is available open access.
Colin Hoag is Assistant Professor of Anthropology at Smith College.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society, among other journals and public-facing platforms. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Colin Hoag</itunes:subtitle>
      <itunes:summary>Landlocked and surrounded by South Africa on all sides, the mountain kingdom of Lesotho became the world's first "water-exporting country" when it signed a 1986 treaty with its powerful neighbor. An elaborate network of dams and tunnels now carries water to Johannesburg, the subcontinent's water-stressed economic epicenter. Hopes that receipts from water sales could improve Lesotho's fortunes, however, have clashed with fears that soil erosion from overgrazing livestock could fill its reservoirs with sediment. 
In The Fluvial Imagination: On Lesotho’s Water-Export Economy (U California Press, 2022), Colin Hoag shows how producing water commodities incites a fluvial imagination. Engineering water security for urban South Africa draws attention ever further into Lesotho's rural upstream catchments: from reservoirs to the soils and vegetation above them, and even to the social lives of herders at remote livestock posts. As we enter our planet's water-export era, Lesotho exposes the possibilities and perils ahead.
The book is available open access.
Colin Hoag is Assistant Professor of Anthropology at Smith College.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society, among other journals and public-facing platforms. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Landlocked and surrounded by South Africa on all sides, the mountain kingdom of Lesotho became the world's first "water-exporting country" when it signed a 1986 treaty with its powerful neighbor. An elaborate network of dams and tunnels now carries water to Johannesburg, the subcontinent's water-stressed economic epicenter. Hopes that receipts from water sales could improve Lesotho's fortunes, however, have clashed with fears that soil erosion from overgrazing livestock could fill its reservoirs with sediment. </p><p>In <a href="https://bookshop.org/a/12343/9780520386341"><em>The Fluvial Imagination: On Lesotho’s Water-Export Economy</em></a> (U California Press, 2022), Colin Hoag shows how producing water commodities incites a fluvial imagination. Engineering water security for urban South Africa draws attention ever further into Lesotho's rural upstream catchments: from reservoirs to the soils and vegetation above them, and even to the social lives of herders at remote livestock posts. As we enter our planet's water-export era, Lesotho exposes the possibilities and perils ahead.</p><p>The book is available <a href="https://luminosoa.org/site/books/m/10.1525/luminos.134/">open access</a>.</p><p>Colin Hoag is Assistant Professor of Anthropology at Smith College.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in </em><a href="https://journals.sagepub.com/doi/10.1177/02637758231158376"><em>Environment and Planning D</em></a><em>, </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, and </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, among other journals and public-facing platforms. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3563</itunes:duration>
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    <item>
      <title>Sarah Riccardi-Swartz, "Between Heaven and Russia: Religious Conversion and Political Apostasy in Appalachia" (Fordham UP, 2022)</title>
      <description>How is religious conversion transforming American democracy? In one corner of Appalachia, a group of American citizens has embraced the Russian Orthodox Church and through it Putin’s New Russia. Historically a minority immigrant faith in the United States, Russian Orthodoxy is attracting Americans who look to Russian religion and politics for answers to Western secularism and the loss of traditional family values in the face of accelerating progressivism. 
Sarah Riccardi-Swartz's Between Heaven and Russia: Religious Conversion and Political Apostasy in Appalachia (Fordham UP, 2022) highlights an intentional community of converts who are exemplary of much broader networks of Russian Orthodox converts in the United States. These converts sought and found a conservatism more authentic than Christian American Republicanism and a nationalism unburdened by the broken promises of American exceptionalism. Ultimately, both converts and the Church that welcomes them deploy the subversive act of adopting the ideals and faith of a foreign power for larger, transnational political ends.
Offering insights into this rarely considered religious world, including its far-right political roots that nourish the embrace of Putin’s Russia, this ethnography shows how religious conversion is tied to larger issues of social politics, allegiance, (anti)democracy, and citizenship. These conversions offer us a window onto both global politics and foreign affairs, while also allowing us to see how particular U.S. communities are grappling with social transformations in the twenty-first century. With broad implications for our understanding of both conservative Christianity and right-wing politics, as well as contemporary Russian–American relations, this book provides insight in the growing constellations of far-right conservatism. While Russian Orthodox converts are more likely to form the moral minority rather than the moral majority, they are an important gauge for understanding the powerful philosophical shifts occurring in the current political climate in the United States and what they might mean for the future of American values, ideals, and democracy.
﻿Kendall Dinniene is an English PhD candidate at Southern Methodist University in Dallas, Texas. Their research examines how contemporary American authors respond to anti-fatness in their work, revealing the contours of citizenship and paths toward liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Riccardi-Swartz</itunes:subtitle>
      <itunes:summary>How is religious conversion transforming American democracy? In one corner of Appalachia, a group of American citizens has embraced the Russian Orthodox Church and through it Putin’s New Russia. Historically a minority immigrant faith in the United States, Russian Orthodoxy is attracting Americans who look to Russian religion and politics for answers to Western secularism and the loss of traditional family values in the face of accelerating progressivism. 
Sarah Riccardi-Swartz's Between Heaven and Russia: Religious Conversion and Political Apostasy in Appalachia (Fordham UP, 2022) highlights an intentional community of converts who are exemplary of much broader networks of Russian Orthodox converts in the United States. These converts sought and found a conservatism more authentic than Christian American Republicanism and a nationalism unburdened by the broken promises of American exceptionalism. Ultimately, both converts and the Church that welcomes them deploy the subversive act of adopting the ideals and faith of a foreign power for larger, transnational political ends.
Offering insights into this rarely considered religious world, including its far-right political roots that nourish the embrace of Putin’s Russia, this ethnography shows how religious conversion is tied to larger issues of social politics, allegiance, (anti)democracy, and citizenship. These conversions offer us a window onto both global politics and foreign affairs, while also allowing us to see how particular U.S. communities are grappling with social transformations in the twenty-first century. With broad implications for our understanding of both conservative Christianity and right-wing politics, as well as contemporary Russian–American relations, this book provides insight in the growing constellations of far-right conservatism. While Russian Orthodox converts are more likely to form the moral minority rather than the moral majority, they are an important gauge for understanding the powerful philosophical shifts occurring in the current political climate in the United States and what they might mean for the future of American values, ideals, and democracy.
﻿Kendall Dinniene is an English PhD candidate at Southern Methodist University in Dallas, Texas. Their research examines how contemporary American authors respond to anti-fatness in their work, revealing the contours of citizenship and paths toward liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How is religious conversion transforming American democracy? In one corner of Appalachia, a group of American citizens has embraced the Russian Orthodox Church and through it Putin’s New Russia. Historically a minority immigrant faith in the United States, Russian Orthodoxy is attracting Americans who look to Russian religion and politics for answers to Western secularism and the loss of traditional family values in the face of accelerating progressivism. </p><p>Sarah Riccardi-Swartz's <a href="https://bookshop.org/a/12343/9780823299492"><em>Between Heaven and Russia: Religious Conversion and Political Apostasy in Appalachia</em></a> (Fordham UP, 2022) highlights an intentional community of converts who are exemplary of much broader networks of Russian Orthodox converts in the United States. These converts sought and found a conservatism more authentic than Christian American Republicanism and a nationalism unburdened by the broken promises of American exceptionalism. Ultimately, both converts and the Church that welcomes them deploy the subversive act of adopting the ideals and faith of a foreign power for larger, transnational political ends.</p><p>Offering insights into this rarely considered religious world, including its far-right political roots that nourish the embrace of Putin’s Russia, this ethnography shows how religious conversion is tied to larger issues of social politics, allegiance, (anti)democracy, and citizenship. These conversions offer us a window onto both global politics and foreign affairs, while also allowing us to see how particular U.S. communities are grappling with social transformations in the twenty-first century. With broad implications for our understanding of both conservative Christianity and right-wing politics, as well as contemporary Russian–American relations, this book provides insight in the growing constellations of far-right conservatism. While Russian Orthodox converts are more likely to form the moral minority rather than the moral majority, they are an important gauge for understanding the powerful philosophical shifts occurring in the current political climate in the United States and what they might mean for the future of American values, ideals, and democracy.</p><p><em>﻿</em><a href="https://www.smu.edu/Dedman/Academics/Departments/English/People/Graduate-Students/KendallMeador"><em>Kendall Dinniene</em></a><em> is an English PhD candidate at Southern Methodist University in Dallas, Texas. Their research examines how contemporary American authors respond to anti-fatness in their work, revealing the contours of citizenship and paths toward liberation.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3454</itunes:duration>
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      <title>Ami Harbin, "Fearing Together: Ethics for Insecurity" (Oxford UP, 2023)</title>
      <description>In Fearing Together: Ethics for Insecurity (Oxford UP, 2023), Ami Harbin explores how fearing is a central part of how we relate to each other and the unpredictable world. Fearing badly is a key part of many of our moral failures, and fearing better a central part of our moral repair.
We might think that fearing is undesirable and should be avoided whenever possible. In fact, Fearing Together shows that the avoidance of fear causes some of our greatest threats. This book brings together philosophy, neuroscience, psychology, and psychoanalysis to help us understand fear as a relational practice so that we can see that our relationships with other fearers shape what we fear, what fear feels like, how we identify and understand our fears, and how we cope with them.
Growing as moral agents involves coming to grips with what kinds of fearers we want to be and become, and with what we owe each other when facing what we cannot control. At the heart of this book are the moral quandaries and complexities of relational fearing: the ethics of fearing together.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 07 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ami Harbin</itunes:subtitle>
      <itunes:summary>In Fearing Together: Ethics for Insecurity (Oxford UP, 2023), Ami Harbin explores how fearing is a central part of how we relate to each other and the unpredictable world. Fearing badly is a key part of many of our moral failures, and fearing better a central part of our moral repair.
We might think that fearing is undesirable and should be avoided whenever possible. In fact, Fearing Together shows that the avoidance of fear causes some of our greatest threats. This book brings together philosophy, neuroscience, psychology, and psychoanalysis to help us understand fear as a relational practice so that we can see that our relationships with other fearers shape what we fear, what fear feels like, how we identify and understand our fears, and how we cope with them.
Growing as moral agents involves coming to grips with what kinds of fearers we want to be and become, and with what we owe each other when facing what we cannot control. At the heart of this book are the moral quandaries and complexities of relational fearing: the ethics of fearing together.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780197538371"><em>Fearing Together: Ethics for Insecurity</em></a><em> </em>(Oxford UP, 2023), Ami Harbin explores how fearing is a central part of how we relate to each other and the unpredictable world. Fearing badly is a key part of many of our moral failures, and fearing better a central part of our moral repair.</p><p>We might think that fearing is undesirable and should be avoided whenever possible. In fact, <em>Fearing Together</em> shows that the avoidance of fear causes some of our greatest threats. This book brings together philosophy, neuroscience, psychology, and psychoanalysis to help us understand fear as a relational practice so that we can see that our relationships with other fearers shape what we fear, what fear feels like, how we identify and understand our fears, and how we cope with them.</p><p>Growing as moral agents involves coming to grips with what kinds of fearers we want to be and become, and with what we owe each other when facing what we cannot control. At the heart of this book are the moral quandaries and complexities of relational fearing: the ethics of fearing together.</p><p><a href="https://linktr.ee/jenhoyer"><em>Jen Hoyer</em></a><em> is Technical Services and Electronic Resources Librarian at</em><a href="http://www.citytech.cuny.edu/"><em> CUNY New York City College of Technology</em></a><em>. Jen edits for </em><a href="http://partnershipjournal.ca/"><em>Partnership Journal</em></a><em> and organizes with the </em><a href="https://tpscollective.org/"><em>TPS Collective</em></a><em>. She is co-author of</em><a href="https://www.abc-clio.com/products/a6435p/"><em> What Primary Sources Teach: Lessons for Every Classroom</em></a><em> and</em><a href="https://litwinbooks.com/books/6722/"><em> The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2453</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rupal Oza, "Semiotics of Rape: Sexual Subjectivity and Violation in Rural India" (Duke UP, 2022)</title>
      <description>In Semiotics of Rape: Sexual Subjectivity and Violation in Rural India (Duke UP, 2022), Rupal Oza follows the social life of rape in rural northwest India to reveal how rape is not only a violation of the body but a language through which a range of issues—including caste and gender hierarchies, control over land and labor, and the shape of justice—are contested. Rather than focus on the laws governing rape, Oza closely examines rape charges to show how the victims and survivors of rape reclaim their autonomy by refusing to see themselves as defined entirely by the act of violation. Oza also shows how rape cases become arenas where bureaucrats, village council members, caste communities, and the police debate women’s sexual subjectivities and how those varied understandings impact the status and reputations of individuals and groups. In this way, rape gains meaning beyond the level of the survivor and victim to create a social category. By tracing the shifting meanings of sexual violence and justice, Oza offers insights into the social significance of rape in India and beyond.
Iqra Shagufta Cheema writes and teaches in the areas of media cultures, postcolonial literatures, transnational feminisms, gender and sexuality studies, and global south film studies. Check out her upcoming books: The Other #MeToos and ReFocus: The Films of Annemarie Jacir. Follow her on Twitter
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 06 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rupal Oza</itunes:subtitle>
      <itunes:summary>In Semiotics of Rape: Sexual Subjectivity and Violation in Rural India (Duke UP, 2022), Rupal Oza follows the social life of rape in rural northwest India to reveal how rape is not only a violation of the body but a language through which a range of issues—including caste and gender hierarchies, control over land and labor, and the shape of justice—are contested. Rather than focus on the laws governing rape, Oza closely examines rape charges to show how the victims and survivors of rape reclaim their autonomy by refusing to see themselves as defined entirely by the act of violation. Oza also shows how rape cases become arenas where bureaucrats, village council members, caste communities, and the police debate women’s sexual subjectivities and how those varied understandings impact the status and reputations of individuals and groups. In this way, rape gains meaning beyond the level of the survivor and victim to create a social category. By tracing the shifting meanings of sexual violence and justice, Oza offers insights into the social significance of rape in India and beyond.
Iqra Shagufta Cheema writes and teaches in the areas of media cultures, postcolonial literatures, transnational feminisms, gender and sexuality studies, and global south film studies. Check out her upcoming books: The Other #MeToos and ReFocus: The Films of Annemarie Jacir. Follow her on Twitter
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/semiotics-of-rape"><em>Semiotics of Rape: Sexual Subjectivity and Violation in Rural India </em></a>(Duke UP, 2022), Rupal Oza follows the social life of rape in rural northwest India to reveal how rape is not only a violation of the body but a language through which a range of issues—including caste and gender hierarchies, control over land and labor, and the shape of justice—are contested. Rather than focus on the laws governing rape, Oza closely examines rape charges to show how the victims and survivors of rape reclaim their autonomy by refusing to see themselves as defined entirely by the act of violation. Oza also shows how rape cases become arenas where bureaucrats, village council members, caste communities, and the police debate women’s sexual subjectivities and how those varied understandings impact the status and reputations of individuals and groups. In this way, rape gains meaning beyond the level of the survivor and victim to create a social category. By tracing the shifting meanings of sexual violence and justice, Oza offers insights into the social significance of rape in India and beyond.</p><p><a href="https://www.linkedin.com/in/iqra-s-cheema/"><em>Iqra Shagufta Cheema</em></a><em> writes and teaches in the areas of media cultures, postcolonial literatures, transnational feminisms, gender and sexuality studies, and global south film studies. Check out her upcoming books: </em><a href="https://global.oup.com/academic/product/the-other-metoos-9780197619889?cc=us&amp;lang=en&amp;"><em>The Other #MeToos</em></a> <em>and </em><a href="https://edinburghuniversitypress.com/book-refocus-the-films-of-annemarie-jacir.html"><em>ReFocus: The Films of Annemarie Jacir</em></a><em>. Follow her on </em><a href="https://twitter.com/so_difoucault"><em>Twitter</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2941</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brian Valente-Quinn, "Senegalese Stagecraft: Decolonizing Theater-Making in Francophone Africa" (Northwestern UP, 2021)</title>
      <description>Brian Valente-Quinn is an Associate Professor of Francophone African studies at the University of Colorado Boulder. His book, Senegalese Stagecraft: Decolonizing Theater-Making in Francophone Africa, was published at Northwestern University Press in 2021. Senegalese Stagecraft explores the theatrical stage in Senegal as a site of poetic expression, political activism, and community engagement. In their responses to the country’s colonial heritage, as well as through their innovations on the craft of theater‑making, Senegalese performers have created an array of decolonizing stage spaces that have shaped the country’s theater history. Their work has also addressed a global audience, experimenting with international performance practices while proposing new visions of the role of culture and stagecraft in society.
Through a study of the innovative work of Senegalese theater-makers from the 1930s onward, Senegalese Stagecraft explores a wide range of historical contexts and themes, including French colonial education, cultural Pan‑Africanism, West African Sufism, uses of television and mass media, and popular theater and activism. Using a multidisciplinary approach that includes field, archival, and literary methods, Valente‑Quinn offers a fresh look at performance cultures of West Africa and the Global South in a book that will interest students and scholars in African, Francophone, and performance studies.
Annie deSaussure, holds a Ph.D. in French from Yale University and is an Assistant Professor of French and Francophone Studies in the Department of Languages and Literary Studies at Lafayette College. Her work focuses on minority regional languages, literatures, and cultures in contemporary France, radio, sound studies, and podcasting. Her most recent article on feminist discourses of motherhood in French podcasting is forthcoming in the 2023 special issue, “Podcasting Disruptive Voices,” of CFC Intersections.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 06 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Valente-Quinn</itunes:subtitle>
      <itunes:summary>Brian Valente-Quinn is an Associate Professor of Francophone African studies at the University of Colorado Boulder. His book, Senegalese Stagecraft: Decolonizing Theater-Making in Francophone Africa, was published at Northwestern University Press in 2021. Senegalese Stagecraft explores the theatrical stage in Senegal as a site of poetic expression, political activism, and community engagement. In their responses to the country’s colonial heritage, as well as through their innovations on the craft of theater‑making, Senegalese performers have created an array of decolonizing stage spaces that have shaped the country’s theater history. Their work has also addressed a global audience, experimenting with international performance practices while proposing new visions of the role of culture and stagecraft in society.
Through a study of the innovative work of Senegalese theater-makers from the 1930s onward, Senegalese Stagecraft explores a wide range of historical contexts and themes, including French colonial education, cultural Pan‑Africanism, West African Sufism, uses of television and mass media, and popular theater and activism. Using a multidisciplinary approach that includes field, archival, and literary methods, Valente‑Quinn offers a fresh look at performance cultures of West Africa and the Global South in a book that will interest students and scholars in African, Francophone, and performance studies.
Annie deSaussure, holds a Ph.D. in French from Yale University and is an Assistant Professor of French and Francophone Studies in the Department of Languages and Literary Studies at Lafayette College. Her work focuses on minority regional languages, literatures, and cultures in contemporary France, radio, sound studies, and podcasting. Her most recent article on feminist discourses of motherhood in French podcasting is forthcoming in the 2023 special issue, “Podcasting Disruptive Voices,” of CFC Intersections.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Brian Valente-Quinn is an Associate Professor of Francophone African studies at the University of Colorado Boulder. His book, <a href="https://bookshop.org/a/12343/9780810143654"><em>Senegalese Stagecraft: Decolonizing Theater-Making in Francophone Africa</em></a>, was published at Northwestern University Press in 2021. <em>Senegalese Stagecraft </em>explores the theatrical stage in Senegal as a site of poetic expression, political activism, and community engagement. In their responses to the country’s colonial heritage, as well as through their innovations on the craft of theater‑making, Senegalese performers have created an array of decolonizing stage spaces that have shaped the country’s theater history. Their work has also addressed a global audience, experimenting with international performance practices while proposing new visions of the role of culture and stagecraft in society.</p><p>Through a study of the innovative work of Senegalese theater-makers from the 1930s onward, <em>Senegalese Stagecraft </em>explores a wide range of historical contexts and themes, including French colonial education, cultural Pan‑Africanism, West African Sufism, uses of television and mass media, and popular theater and activism. Using a multidisciplinary approach that includes field, archival, and literary methods, Valente‑Quinn offers a fresh look at performance cultures of West Africa and the Global South in a book that will interest students and scholars in African, Francophone, and performance studies.</p><p><a href="https://twitter.com/ADeSaussure?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor"><em>Annie deSaussure</em></a><em>, holds a Ph.D. in French from Yale University and is an Assistant Professor of French and Francophone Studies in the Department of Languages and Literary Studies at Lafayette College. Her work focuses on minority regional languages, literatures, and cultures in contemporary France, radio, sound studies, and podcasting. Her most recent article on feminist discourses of motherhood in French podcasting is forthcoming in the 2023 special issue, “Podcasting Disruptive Voices,” of CFC Intersections.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shenila Khoja-Moolji, "Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality" (Oxford UP, 2023)</title>
      <description>In her moving, sophisticated, and analytically groundbreaking new book Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality (Oxford UP, 2023), Shenila Khoja-Moolji recounts and engages critical narratives of displacement and migration to examine the formation of religious communities. A central theme of this book is the idea of an Isma‘ili ethics of care, as Khoja-Moolji documents with meticulous care the powerful manifestations and consequences of everyday life connected with practices ranging from cooking, socio-religious counseling, and story telling. Moving nimbly between different locations including East Africa, South Asia, and North America, as well as varied theoretical registers dealing with categories of sacred space, the sensorium, and embodied sociality, Rebuilding Community is a delightful text that will interest scholars in multiple fields across the Humanities.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 05 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>301</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shenila Khoja-Moolji</itunes:subtitle>
      <itunes:summary>In her moving, sophisticated, and analytically groundbreaking new book Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality (Oxford UP, 2023), Shenila Khoja-Moolji recounts and engages critical narratives of displacement and migration to examine the formation of religious communities. A central theme of this book is the idea of an Isma‘ili ethics of care, as Khoja-Moolji documents with meticulous care the powerful manifestations and consequences of everyday life connected with practices ranging from cooking, socio-religious counseling, and story telling. Moving nimbly between different locations including East Africa, South Asia, and North America, as well as varied theoretical registers dealing with categories of sacred space, the sensorium, and embodied sociality, Rebuilding Community is a delightful text that will interest scholars in multiple fields across the Humanities.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her moving, sophisticated, and analytically groundbreaking new book <a href="https://bookshop.org/a/12343/9780197638750"><em>Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality</em></a><em> </em>(Oxford UP, 2023), Shenila Khoja-Moolji recounts and engages critical narratives of displacement and migration to examine the formation of religious communities. A central theme of this book is the idea of an Isma‘ili ethics of care, as Khoja-Moolji documents with meticulous care the powerful manifestations and consequences of everyday life connected with practices ranging from cooking, socio-religious counseling, and story telling. Moving nimbly between different locations including East Africa, South Asia, and North America, as well as varied theoretical registers dealing with categories of sacred space, the sensorium, and embodied sociality, <em>Rebuilding Community </em>is a delightful text that will interest scholars in multiple fields across the Humanities.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His second book is called </em><a href="https://cup.columbia.edu/book/perilous-intimacies/9780231210317"><em>Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire</em></a><em> (Columbia University Press, 2023). His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2198</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8785863339.mp3?updated=1683301539" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jan Ke-Schutte, "Angloscene: Compromised Personhood in Afro-Chinese Translations" (U California Press, 2023)</title>
      <description>Today I had the pleasure of talking to Jay Ke-Schutte on his just released book, Angloscene: Compromised Personhood in Afro-Chinese Translations (U California Press, 2023). Angloscene examines Afro-Chinese interactions within Beijing's aspirationally cosmopolitan student class. Jay Ke-Schutte explores the ways in which many contemporary interactions between Chinese and African university students are mediated through complex intersectional relationships with whiteness, the English language, and cosmopolitan aspiration. At the heart of these tensions, a question persistently emerges: How does English become more than a language—and whiteness more than a race? Engaging in this inquiry, Ke-Schutte explores twenty-first century Afro-Chinese encounters as translational events that diagram the discursive contours of a changing transnational political order—one that will certainly be shaped by African and Chinese relations.
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>493</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jan Ke-Schutte</itunes:subtitle>
      <itunes:summary>Today I had the pleasure of talking to Jay Ke-Schutte on his just released book, Angloscene: Compromised Personhood in Afro-Chinese Translations (U California Press, 2023). Angloscene examines Afro-Chinese interactions within Beijing's aspirationally cosmopolitan student class. Jay Ke-Schutte explores the ways in which many contemporary interactions between Chinese and African university students are mediated through complex intersectional relationships with whiteness, the English language, and cosmopolitan aspiration. At the heart of these tensions, a question persistently emerges: How does English become more than a language—and whiteness more than a race? Engaging in this inquiry, Ke-Schutte explores twenty-first century Afro-Chinese encounters as translational events that diagram the discursive contours of a changing transnational political order—one that will certainly be shaped by African and Chinese relations.
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I had the pleasure of talking to Jay Ke-Schutte on his just released book, <a href="https://bookshop.org/a/12343/9780520389816"><em>Angloscene: Compromised Personhood in Afro-Chinese Translations</em></a><em> </em>(U California Press, 2023).<em> Angloscene</em> examines Afro-Chinese interactions within Beijing's aspirationally cosmopolitan student class. Jay Ke-Schutte explores the ways in which many contemporary interactions between Chinese and African university students are mediated through complex intersectional relationships with whiteness, the English language, and cosmopolitan aspiration. At the heart of these tensions, a question persistently emerges: How does English become more than a language—and whiteness more than a race? Engaging in this inquiry, Ke-Schutte explores twenty-first century Afro-Chinese encounters as translational events that diagram the discursive contours of a changing transnational political order—one that will certainly be shaped by African and Chinese relations.</p><p>A <a href="https://www.luminosoa.org/site/books/m/10.1525/luminos.146/">free ebook</a> version of this title is available through Luminos, University of California Press's Open Access publishing program.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3886</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9828989088.mp3?updated=1683130315" length="0" type="audio/mpeg"/>
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    <item>
      <title>Susan Hartman, "City of Refugees: The Story of Three Newcomers Who Breathed Life into a Dying American Town" (Beacon Press, 2022)</title>
      <description>How can scholars employ the practices and techniques of investigative journalism?
Susan Hartman provides an answer in her intimate look at refugee experience in the United States. In City of Refugees: The Story of Three Newcomers Who Breathed Life Into A Dying American Town (Beacon Press 2022), Hartman introduces readers to Utica, a small Rust Belt city located in upstate New York, just 250 miles north of Manhattan. The city provides the backdrop as Hartman examines the lives of three refugees: a Somali Bantu teenager who straddles the expectations of her Somali mother and those of her American peers; an Iraqi interpreter who worked with the American military in Baghdad; and a Bosnian entrepreneur who finally achieves her American dream of opening a café and bakery in March 2020.
Across 48 short chapters, Hartman traces how Utica’s economic and cultural renewal is tied to the city’s policy of welcoming refugees from across the globe. But not everyone is happy as locals often seen refugees as foreigners who steal jobs, drain public coffers and overwhelm social services. But, as Hartman ably demonstrates, refugees bring their energy and wit in rebuilding their lives and growing new communities in cities such Utica. In the process, readers learn of the ways in which refugees have invigorated rust belt cities, long characterized by declining industry, decrepit factories and aging populations. The book ends with a caution: America’s closed door refugee policy threatens the well-being of Americans and refugees alike.
Susan Thomson is Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan Hartman</itunes:subtitle>
      <itunes:summary>How can scholars employ the practices and techniques of investigative journalism?
Susan Hartman provides an answer in her intimate look at refugee experience in the United States. In City of Refugees: The Story of Three Newcomers Who Breathed Life Into A Dying American Town (Beacon Press 2022), Hartman introduces readers to Utica, a small Rust Belt city located in upstate New York, just 250 miles north of Manhattan. The city provides the backdrop as Hartman examines the lives of three refugees: a Somali Bantu teenager who straddles the expectations of her Somali mother and those of her American peers; an Iraqi interpreter who worked with the American military in Baghdad; and a Bosnian entrepreneur who finally achieves her American dream of opening a café and bakery in March 2020.
Across 48 short chapters, Hartman traces how Utica’s economic and cultural renewal is tied to the city’s policy of welcoming refugees from across the globe. But not everyone is happy as locals often seen refugees as foreigners who steal jobs, drain public coffers and overwhelm social services. But, as Hartman ably demonstrates, refugees bring their energy and wit in rebuilding their lives and growing new communities in cities such Utica. In the process, readers learn of the ways in which refugees have invigorated rust belt cities, long characterized by declining industry, decrepit factories and aging populations. The book ends with a caution: America’s closed door refugee policy threatens the well-being of Americans and refugees alike.
Susan Thomson is Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can scholars employ the practices and techniques of investigative journalism?</p><p>Susan Hartman provides an answer in her intimate look at refugee experience in the United States. In <a href="https://bookshop.org/a/12343/9780807024676"><em>City of Refugees: The Story of Three Newcomers Who Breathed Life Into A Dying American Town</em></a> (Beacon Press 2022), Hartman introduces readers to Utica, a small Rust Belt city located in upstate New York, just 250 miles north of Manhattan. The city provides the backdrop as Hartman examines the lives of three refugees: a Somali Bantu teenager who straddles the expectations of her Somali mother and those of her American peers; an Iraqi interpreter who worked with the American military in Baghdad; and a Bosnian entrepreneur who finally achieves her American dream of opening a café and bakery in March 2020.</p><p>Across 48 short chapters, Hartman traces how Utica’s economic and cultural renewal is tied to the city’s policy of welcoming refugees from across the globe. But not everyone is happy as locals often seen refugees as foreigners who steal jobs, drain public coffers and overwhelm social services. But, as Hartman ably demonstrates, refugees bring their energy and wit in rebuilding their lives and growing new communities in cities such Utica. In the process, readers learn of the ways in which refugees have invigorated rust belt cities, long characterized by declining industry, decrepit factories and aging populations. The book ends with a caution: America’s closed door refugee policy threatens the well-being of Americans and refugees alike.</p><p><a href="https://www.colgate.edu/about/directory/sthomson"><em>Susan Thomson</em></a><em> is Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2445</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mauro Porto, "Mirrors of Whiteness: Media, Middle-Class Resentment, and the Rise of the Far Right in Brazil" (U Pittsburgh Press, 2023)</title>
      <description>In Mirrors of Whiteness: Media, Middle-Class Resentment, and the Rise of the Far Right in Brazil (U Pittsburgh Press, 2023), Mauro P. Porto examines the conservative revolt of Brazil's white middle class, which culminated with the 2018 election of far-right candidate Jair Bolsonaro. He identifies the rise of a significant status panic among middle-class publics following the relative economic and social ascension of mostly Black and brown low-income laborers. The book highlights the role of the media in disseminating "mirrors of whiteness," or spheres of representation that allow white Brazilians to legitimate their power while softening or hiding the inequalities and injustices that such power generates. A detailed analysis of representations of domestic workers in the telenovela Cheias de Charme and of news coverage of affirmative action by the magazine Veja demonstrates that they adopted whiteness as an ideological perspective, disseminating resentment among their audiences and fomenting the conservative revolt that took place in Brazil between 2013 and 2018.
Mauro P. Porto is Associate Professor of Communication at Tulane University. He is the author of Media Power and Democratization in Brazil: TV Globo and the Dilemmas of Political Accountability and Televisão e Política no Brasil. 
Reighan Gillam is an Associate Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mauro Porto</itunes:subtitle>
      <itunes:summary>In Mirrors of Whiteness: Media, Middle-Class Resentment, and the Rise of the Far Right in Brazil (U Pittsburgh Press, 2023), Mauro P. Porto examines the conservative revolt of Brazil's white middle class, which culminated with the 2018 election of far-right candidate Jair Bolsonaro. He identifies the rise of a significant status panic among middle-class publics following the relative economic and social ascension of mostly Black and brown low-income laborers. The book highlights the role of the media in disseminating "mirrors of whiteness," or spheres of representation that allow white Brazilians to legitimate their power while softening or hiding the inequalities and injustices that such power generates. A detailed analysis of representations of domestic workers in the telenovela Cheias de Charme and of news coverage of affirmative action by the magazine Veja demonstrates that they adopted whiteness as an ideological perspective, disseminating resentment among their audiences and fomenting the conservative revolt that took place in Brazil between 2013 and 2018.
Mauro P. Porto is Associate Professor of Communication at Tulane University. He is the author of Media Power and Democratization in Brazil: TV Globo and the Dilemmas of Political Accountability and Televisão e Política no Brasil. 
Reighan Gillam is an Associate Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780822947523"><em>Mirrors of Whiteness: Media, Middle-Class Resentment, and the Rise of the Far Right in Brazil</em></a><em> </em>(U Pittsburgh Press, 2023), Mauro P. Porto examines the conservative revolt of Brazil's white middle class, which culminated with the 2018 election of far-right candidate Jair Bolsonaro. He identifies the rise of a significant status panic among middle-class publics following the relative economic and social ascension of mostly Black and brown low-income laborers. The book highlights the role of the media in disseminating "mirrors of whiteness," or spheres of representation that allow white Brazilians to legitimate their power while softening or hiding the inequalities and injustices that such power generates. A detailed analysis of representations of domestic workers in the telenovela Cheias de Charme and of news coverage of affirmative action by the magazine Veja demonstrates that they adopted whiteness as an ideological perspective, disseminating resentment among their audiences and fomenting the conservative revolt that took place in Brazil between 2013 and 2018.</p><p>Mauro P. Porto is Associate Professor of Communication at Tulane University. He is the author of Media Power and Democratization in Brazil: TV Globo and the Dilemmas of Political Accountability and Televisão e Política no Brasil. </p><p><a href="https://dornsife.usc.edu/cf/anth/faculty_display.cfm?person_id=1080560"><em>Reighan Gillam</em></a><em> is an Associate Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3320</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>K. N. Sunandan, "Caste, Knowledge, and Power: Ways of Knowing in Twentieth Century Malabar" (Cambridge UP, 2022)</title>
      <description>Caste, Knowledge, and Power: Ways of Knowing in Twentieth-Century Malabar (Cambridge UP, 2023) investigates the transformations of caste practices in twentieth century India and the role of knowledge in this transformation and in the continuing of these oppressive practices. The author situates the domination and subordination in the domain of knowledge production in India not just in the emergence of colonial modernity but in the formation of colonial–Brahminical modernity. It engages less with the marginalization of the oppressed castes in the modern institutions of knowledge production which has already been discussed widely in the scholarship. Rather, the author focuses on how the modern colonial–Brahminical concept of knowledge invalidated many other forms of knowing practices and how historically caste domination transformed from the claims of superiority in acharam (ritual hierarchy) to the claims of superiority in possession of knowledge.
K. N. Sunandan is Assistant Professor at Azim Premji University, Bangalore. His areas of interest are history of caste, history of knowledge production, colonialism and knowledge, and history and sociology of science.
Sanjukta Poddar (she/her/hers) is Assistant Professor in Modern South Asian Studies at Leiden University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 30 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with K. N. Sunandan</itunes:subtitle>
      <itunes:summary>Caste, Knowledge, and Power: Ways of Knowing in Twentieth-Century Malabar (Cambridge UP, 2023) investigates the transformations of caste practices in twentieth century India and the role of knowledge in this transformation and in the continuing of these oppressive practices. The author situates the domination and subordination in the domain of knowledge production in India not just in the emergence of colonial modernity but in the formation of colonial–Brahminical modernity. It engages less with the marginalization of the oppressed castes in the modern institutions of knowledge production which has already been discussed widely in the scholarship. Rather, the author focuses on how the modern colonial–Brahminical concept of knowledge invalidated many other forms of knowing practices and how historically caste domination transformed from the claims of superiority in acharam (ritual hierarchy) to the claims of superiority in possession of knowledge.
K. N. Sunandan is Assistant Professor at Azim Premji University, Bangalore. His areas of interest are history of caste, history of knowledge production, colonialism and knowledge, and history and sociology of science.
Sanjukta Poddar (she/her/hers) is Assistant Professor in Modern South Asian Studies at Leiden University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009273121"><em>Caste, Knowledge, and Power: Ways of Knowing in Twentieth-Century Malabar</em></a><em> </em>(Cambridge UP, 2023) investigates the transformations of caste practices in twentieth century India and the role of knowledge in this transformation and in the continuing of these oppressive practices. The author situates the domination and subordination in the domain of knowledge production in India not just in the emergence of colonial modernity but in the formation of colonial–Brahminical modernity. It engages less with the marginalization of the oppressed castes in the modern institutions of knowledge production which has already been discussed widely in the scholarship. Rather, the author focuses on how the modern colonial–Brahminical concept of knowledge invalidated many other forms of knowing practices and how historically caste domination transformed from the claims of superiority in acharam (ritual hierarchy) to the claims of superiority in possession of knowledge.</p><p>K. N. Sunandan is Assistant Professor at Azim Premji University, Bangalore. His areas of interest are history of caste, history of knowledge production, colonialism and knowledge, and history and sociology of science.</p><p><a href="https://www.universiteitleiden.nl/en/staffmembers/sanjukta-poddar#tab-1"><em>Sanjukta Poddar</em></a><em> (she/her/hers) is Assistant Professor in Modern South Asian Studies at Leiden University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3183</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Macs Smith, "Paris and the Parasite: Noise, Health, and Politics in the Media City" (MIT Press, 2021)</title>
      <description>The social consequences of anti-parasitic urbanism, as efforts to expunge supposedly biological parasites penalize those viewed as social parasites. According to French philosopher Michel Serres, ordered systems are founded on the pathologization of parasites, which can never be fully expelled. 
In Paris and the Parasite: Noise, Health, and Politics in the Media City (MIT Press, 2021), Macs Smith extends Serres's approach to Paris as a mediatic city, asking what organisms, people, and forms of interference constitute its parasites. Drawing on French poststructuralist theory and philosophy, media theory, the philosophy of science, and an array of literary and cultural sources, he examines Paris and its parasites from the early nineteenth century to today, focusing on the contemporary city. In so doing, he reveals the social consequences of anti-parasitic urbanism.
Salvador Lopez Rivera is a PhD candidate in French language and literature at Washington University in St. Louis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 29 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Macs Smith</itunes:subtitle>
      <itunes:summary>The social consequences of anti-parasitic urbanism, as efforts to expunge supposedly biological parasites penalize those viewed as social parasites. According to French philosopher Michel Serres, ordered systems are founded on the pathologization of parasites, which can never be fully expelled. 
In Paris and the Parasite: Noise, Health, and Politics in the Media City (MIT Press, 2021), Macs Smith extends Serres's approach to Paris as a mediatic city, asking what organisms, people, and forms of interference constitute its parasites. Drawing on French poststructuralist theory and philosophy, media theory, the philosophy of science, and an array of literary and cultural sources, he examines Paris and its parasites from the early nineteenth century to today, focusing on the contemporary city. In so doing, he reveals the social consequences of anti-parasitic urbanism.
Salvador Lopez Rivera is a PhD candidate in French language and literature at Washington University in St. Louis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The social consequences of anti-parasitic urbanism, as efforts to expunge supposedly biological parasites penalize those viewed as social parasites. According to French philosopher Michel Serres, ordered systems are founded on the pathologization of parasites, which can never be fully expelled. </p><p>In <a href="https://bookshop.org/a/12343/9780262045544"><em>Paris and the Parasite: Noise, Health, and Politics in the Media City</em></a> (MIT Press, 2021), Macs Smith extends Serres's approach to Paris as a mediatic city, asking what organisms, people, and forms of interference constitute its parasites. Drawing on French poststructuralist theory and philosophy, media theory, the philosophy of science, and an array of literary and cultural sources, he examines Paris and its parasites from the early nineteenth century to today, focusing on the contemporary city. In so doing, he reveals the social consequences of anti-parasitic urbanism.</p><p><a href="https://rll.wustl.edu/people/salvador-lopez-rivera"><em>Salvador Lopez Rivera</em></a><em> is a PhD candidate in French language and literature at Washington University in St. Louis.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4032</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aspired Communities, Contested Futures: Long-Term Recovery after the 3.11 Disaster in Japan</title>
      <description>On March 11, 2011, a 9.1 magnitude earthquake struck off the coast of northeastern Japan triggering a massive tsunami and shifting the earth on its axis. Nearly 20,000 residents in the Tōhoku region lost their lives, with many hundreds of thousands more injured, displaced, and left with horrific loss. Dr. Pilvi Posio shares her PhD research based on eight months of fieldwork in the town of Yamamoto in Miyagi prefecture, where 635 residents lost their lives. She began her research on long-term community recovery four years after the disaster, when national focus was shifting from recovery and restoration (fukkyū 復旧) to reconstruction (fukkō 復興 ). Learn how large-scale, government-funded initiatives, including the construction of three new compact cities away from the immediate coastal area, had the unintended effect of causing "reconstruction disaster” by aggravating resident anxieties and accelerating depopulation. In presenting her concept of Aspired Communities, Dr. Posio argues that community is best viewed not as a static, territorially-bound identity, but as a dynamic process, one which is continually constituted from a future-oriented outlook of collective aspiration.
Pilvi Posio is a senior researcher at the Centre for East Asian Studies at the University of Turku, Finland, and is currently working on sustainability issues in Asia. Her dissertation can be found here.
Satoko Naito received her PhD in Japanese literature from Columbia University and teaches as a docent at CEAS.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-a...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pilvi Posio</itunes:subtitle>
      <itunes:summary>On March 11, 2011, a 9.1 magnitude earthquake struck off the coast of northeastern Japan triggering a massive tsunami and shifting the earth on its axis. Nearly 20,000 residents in the Tōhoku region lost their lives, with many hundreds of thousands more injured, displaced, and left with horrific loss. Dr. Pilvi Posio shares her PhD research based on eight months of fieldwork in the town of Yamamoto in Miyagi prefecture, where 635 residents lost their lives. She began her research on long-term community recovery four years after the disaster, when national focus was shifting from recovery and restoration (fukkyū 復旧) to reconstruction (fukkō 復興 ). Learn how large-scale, government-funded initiatives, including the construction of three new compact cities away from the immediate coastal area, had the unintended effect of causing "reconstruction disaster” by aggravating resident anxieties and accelerating depopulation. In presenting her concept of Aspired Communities, Dr. Posio argues that community is best viewed not as a static, territorially-bound identity, but as a dynamic process, one which is continually constituted from a future-oriented outlook of collective aspiration.
Pilvi Posio is a senior researcher at the Centre for East Asian Studies at the University of Turku, Finland, and is currently working on sustainability issues in Asia. Her dissertation can be found here.
Satoko Naito received her PhD in Japanese literature from Columbia University and teaches as a docent at CEAS.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-a...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On March 11, 2011, a 9.1 magnitude earthquake struck off the coast of northeastern Japan triggering a massive tsunami and shifting the earth on its axis. Nearly 20,000 residents in the Tōhoku region lost their lives, with many hundreds of thousands more injured, displaced, and left with horrific loss. Dr. Pilvi Posio shares her PhD research based on eight months of fieldwork in the town of Yamamoto in Miyagi prefecture, where 635 residents lost their lives. She began her research on long-term community recovery four years after the disaster, when national focus was shifting from recovery and restoration (fukkyū 復旧) to reconstruction (fukkō 復興 ). Learn how large-scale, government-funded initiatives, including the construction of three new compact cities away from the immediate coastal area, had the unintended effect of causing "reconstruction disaster” by aggravating resident anxieties and accelerating depopulation. In presenting her concept of Aspired Communities, Dr. Posio argues that community is best viewed not as a static, territorially-bound identity, but as a dynamic process, one which is continually constituted from a future-oriented outlook of collective aspiration.</p><p>Pilvi Posio is a senior researcher at the Centre for East Asian Studies at the University of Turku, Finland, and is currently working on <a href="https://www.asianet.fi/projects/">sustainability issues in Asia</a>. Her dissertation can be found <a href="https://www.utupub.fi/handle/10024/154555">here</a>.</p><p>Satoko Naito received her PhD in Japanese literature from Columbia University and teaches as a docent at CEAS.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: www.nias.ku.dk</p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-a...</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1898</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Shulman and Heike Oberlin, "Two Masterpieces of Kuttiyattam: Mantrankam and Anguliyankam" (Oxford UP, 2019)</title>
      <description>Kūṭiyāṭṭam, India’s only living traditional Sanskrit theatre, has been continually performed in Kerala for at least a thousand years. David Shulman and Heike Oberlin's Two Masterpieces of Kuttiyattam: Mantrankam and Anguliyankam (Oxford UP, 2019) focuses on Mantrāṅkam and Aṅgulīyāṅkam, the two great masterpieces of Kūṭiyāṭṭam. It provides fundamental general remarks and relates them to pan-Indian reflections on aesthetics, philology, ritual studies, and history.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>256</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Shulman and Heike Oberlin</itunes:subtitle>
      <itunes:summary>Kūṭiyāṭṭam, India’s only living traditional Sanskrit theatre, has been continually performed in Kerala for at least a thousand years. David Shulman and Heike Oberlin's Two Masterpieces of Kuttiyattam: Mantrankam and Anguliyankam (Oxford UP, 2019) focuses on Mantrāṅkam and Aṅgulīyāṅkam, the two great masterpieces of Kūṭiyāṭṭam. It provides fundamental general remarks and relates them to pan-Indian reflections on aesthetics, philology, ritual studies, and history.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kūṭiyāṭṭam, India’s only living traditional Sanskrit theatre, has been continually performed in Kerala for at least a thousand years. David Shulman and Heike Oberlin's <a href="https://bookshop.org/a/12343/9780199483594"><em>Two Masterpieces of Kuttiyattam: Mantrankam and Anguliyankam</em></a><em> </em>(Oxford UP, 2019) focuses on <em>Mantrāṅkam</em> and <em>Aṅgulīyāṅkam</em>, the two great masterpieces of Kūṭiyāṭṭam. It provides fundamental general remarks and relates them to pan-Indian reflections on aesthetics, philology, ritual studies, and history.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3357</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lucien van Liere and Erik Meinema, "Material Perspectives on Religion, Conflict, and Violence: Things of Conflict" (Brill, 2022)</title>
      <description>How do objects become contested in settings characterized by (violent) conflict? Why are some things contested by religious actors? How do religious actors mobilize things in conflict situations, and how are conflict and violence experienced by religious groups?
Lucien van Liere and Erik Meinema's book Material Perspectives on Religion, Conflict, and Violence: Things of Conflict (Brill, 2022) explores relations between materiality, religion, and violence by drawing upon two fields of scholarship that have rarely engaged with one another: research on religion and (violent) conflict and the material turn within religious studies. This way, this volume sets the stage for the development of new conceptual and methodological directions in the study of religion-related violent conflict that takes materiality seriously.
Tiatemsu Longkumer is a Ph.D. Student working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucien van Liere and Erik Meinema</itunes:subtitle>
      <itunes:summary>How do objects become contested in settings characterized by (violent) conflict? Why are some things contested by religious actors? How do religious actors mobilize things in conflict situations, and how are conflict and violence experienced by religious groups?
Lucien van Liere and Erik Meinema's book Material Perspectives on Religion, Conflict, and Violence: Things of Conflict (Brill, 2022) explores relations between materiality, religion, and violence by drawing upon two fields of scholarship that have rarely engaged with one another: research on religion and (violent) conflict and the material turn within religious studies. This way, this volume sets the stage for the development of new conceptual and methodological directions in the study of religion-related violent conflict that takes materiality seriously.
Tiatemsu Longkumer is a Ph.D. Student working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do objects become contested in settings characterized by (violent) conflict? Why are some things contested by religious actors? How do religious actors mobilize things in conflict situations, and how are conflict and violence experienced by religious groups?</p><p>Lucien van Liere and Erik Meinema's book <a href="https://bookshop.org/a/12343/9789004517479"><em>Material Perspectives on Religion, Conflict, and Violence: Things of Conflict</em></a> (Brill, 2022) explores relations between materiality, religion, and violence by drawing upon two fields of scholarship that have rarely engaged with one another: research on religion and (violent) conflict and the material turn within religious studies. This way, this volume sets the stage for the development of new conceptual and methodological directions in the study of religion-related violent conflict that takes materiality seriously.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. Student working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2583</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Susan Stryker and Dylan McCarthy Blackston, "The Transgender Studies Reader Remix" (Routledge, 2022)</title>
      <description>Hello, this is Eric LeMay, a host on the New Books Network. Today I interview Susan Stryker and Dylan McCarthy Blackston about The Transgender Studies Reader Remix (Routledge, 2023). This is a book that’s as big as it is rich. It brings together 50 previously published articles that track both the history and the current directions in the interdisciplinary field of transgender studies. The reader shows the conversations taking place not only within transgender studies but also between transgender studies and such fields as feminist theory, queer theory, Black studies, history, biopolitics, and the posthumanities. In our conversation, editors Stryker and Blackston gives us a sense of this range and also the crucial issues that inform the creation of the reader itself and the importance of transgender studies as a field. Blackston is an Assistant Professor of Gender, Women’s, and Sexuality Studies in the Department of Interdisciplinary Studies at Appalachian State University. Stryker is Professor Emerita of Gender and Women’s Studies at the University of Arizona, founding co-editor of TSQ: Transgender Studies Quarterly, founding co-editor of Duke University Press’s ASTERISK book series, and co-editor of Routledge’s two previous transgender studies readers. And here’s our conversation.
Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at eric@ericlemay.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan Stryker and Dylan McCarthy Blackston</itunes:subtitle>
      <itunes:summary>Hello, this is Eric LeMay, a host on the New Books Network. Today I interview Susan Stryker and Dylan McCarthy Blackston about The Transgender Studies Reader Remix (Routledge, 2023). This is a book that’s as big as it is rich. It brings together 50 previously published articles that track both the history and the current directions in the interdisciplinary field of transgender studies. The reader shows the conversations taking place not only within transgender studies but also between transgender studies and such fields as feminist theory, queer theory, Black studies, history, biopolitics, and the posthumanities. In our conversation, editors Stryker and Blackston gives us a sense of this range and also the crucial issues that inform the creation of the reader itself and the importance of transgender studies as a field. Blackston is an Assistant Professor of Gender, Women’s, and Sexuality Studies in the Department of Interdisciplinary Studies at Appalachian State University. Stryker is Professor Emerita of Gender and Women’s Studies at the University of Arizona, founding co-editor of TSQ: Transgender Studies Quarterly, founding co-editor of Duke University Press’s ASTERISK book series, and co-editor of Routledge’s two previous transgender studies readers. And here’s our conversation.
Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at eric@ericlemay.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hello, this is Eric LeMay, a host on the New Books Network. Today I interview Susan Stryker and Dylan McCarthy Blackston about <a href="https://bookshop.org/a/12343/9781032062471"><em>The Transgender Studies Reader Remix</em></a> (Routledge, 2023). This is a book that’s as big as it is rich. It brings together 50 previously published articles that track both the history and the current directions in the interdisciplinary field of transgender studies. The reader shows the conversations taking place not only within transgender studies but also between transgender studies and such fields as feminist theory, queer theory, Black studies, history, biopolitics, and the posthumanities. In our conversation, editors Stryker and Blackston gives us a sense of this range and also the crucial issues that inform the creation of the reader itself and the importance of transgender studies as a field. Blackston is an Assistant Professor of Gender, Women’s, and Sexuality Studies in the Department of Interdisciplinary Studies at Appalachian State University. Stryker is Professor Emerita of Gender and Women’s Studies at the University of Arizona, founding co-editor of <em>TSQ: Transgender Studies Quarterly</em>, founding co-editor of Duke University Press’s ASTERISK book series, and co-editor of Routledge’s two previous transgender studies readers. And here’s our conversation.</p><p><em>Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at </em><a href="mailto:eric@ericlemay.org"><em>eric@ericlemay.org</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3598</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicole Constable, "Passport Entanglements: Protection, Care, and Precarious Migrations" (U California Press, 2022)</title>
      <description>Passport Entanglements examines the problems with documents issued to Indonesian migrant workers in Hong Kong and explores the larger role that passports and other types of documentation play in gendered migration, precarious labor, and bureaucracy. Focusing on the politics and inequalities embedded in passports, anthropologist Nicole Constable considers how these instruments determine legal status and dictate rights. Constable finds that new biometric technologies and surveillance do not lead to greater protection, security, or accuracy, but rather reinforce violent structures on already vulnerable women by producing new vulnerabilities and reproducing old ones.
Nicole Constable is Professor of Anthropology at the University of Pittsburgh and author of several books, including Romance on a Global Stage: Pen Pals, Virtual Ethnography, and "Mail Order" Marriages and Born Out of Place: Migrant Mothers and the Politics of International Labor.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society, among other journals and public-facing platforms. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 23 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole Constable</itunes:subtitle>
      <itunes:summary>Passport Entanglements examines the problems with documents issued to Indonesian migrant workers in Hong Kong and explores the larger role that passports and other types of documentation play in gendered migration, precarious labor, and bureaucracy. Focusing on the politics and inequalities embedded in passports, anthropologist Nicole Constable considers how these instruments determine legal status and dictate rights. Constable finds that new biometric technologies and surveillance do not lead to greater protection, security, or accuracy, but rather reinforce violent structures on already vulnerable women by producing new vulnerabilities and reproducing old ones.
Nicole Constable is Professor of Anthropology at the University of Pittsburgh and author of several books, including Romance on a Global Stage: Pen Pals, Virtual Ethnography, and "Mail Order" Marriages and Born Out of Place: Migrant Mothers and the Politics of International Labor.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society, among other journals and public-facing platforms. You can find her on Twitter @alizearican.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/p/books/passport-entanglements-protection-care-and-precarious-migrations-nicole-constable"><em>Passport Entanglements</em></a> examines the problems with documents issued to Indonesian migrant workers in Hong Kong and explores the larger role that passports and other types of documentation play in gendered migration, precarious labor, and bureaucracy. Focusing on the politics and inequalities embedded in passports, anthropologist Nicole Constable considers how these instruments determine legal status and dictate rights. Constable finds that new biometric technologies and surveillance do not lead to greater protection, security, or accuracy, but rather reinforce violent structures on already vulnerable women by producing new vulnerabilities and reproducing old ones.</p><p>Nicole Constable is Professor of Anthropology at the University of Pittsburgh and author of several books, including <em>Romance on a Global Stage: Pen Pals, Virtual Ethnography, and "Mail Order" Marriages</em> and <em>Born Out of Place: Migrant Mothers and the Politics of International Labor</em>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in </em><a href="https://journals.sagepub.com/doi/10.1177/02637758231158376"><em>Environment and Planning D</em></a><em>, </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, and </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, among other journals and public-facing platforms. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3535</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mitul Baruah, "Slow Disaster: Political Ecology of Hazards and Everyday Life in the Brahmaputra Valley, Assam" (Routledge, 2022)</title>
      <description>Mitul Baruah's Slow Disaster: Political Ecology of Hazards and Everyday Life in the Brahmaputra Valley, Assam (Routledge, 2022) presents a fascinating, ethnographic account of the challenges faced by communities living in Majuli, India, one of the largest river islands in the world, which has experienced immense socio-environmental transformations over the years, processes that are emblematic of the Brahmaputra Valley as a whole.
Written in an engaging style, full of the author's insider perspectives, this insightful volume explores the processes of flooding and riverbank erosion in Majuli, including re-configuration of the island’s geographies, loss of local livelihoods, and large-scale displacement of the population. The book begins with an examination of the physical geography of Majuli and its ecological complexities, leading to discussion on the role of the state in water governance and hazard management, as well as popular resistance by the rural communities on the island. The book focuses on livelihoods as a way of offering economic context to living in challenging environmental conditions and examines the interactions between the state and a whole host of non-state actors, and the everyday, arbitrary functioning of the bureaucracy in a hazardscape.
This volume is an invaluable resource for scholars interested in political ecology of hazards and vulnerability, water and hydraulic infrastructure, rural livelihoods and agrarian questions, state theorizations, island studies, and resistance and social movements, as well as those with an interest in northeast India more generally across various disciplines.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 22 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mitul Baruah</itunes:subtitle>
      <itunes:summary>Mitul Baruah's Slow Disaster: Political Ecology of Hazards and Everyday Life in the Brahmaputra Valley, Assam (Routledge, 2022) presents a fascinating, ethnographic account of the challenges faced by communities living in Majuli, India, one of the largest river islands in the world, which has experienced immense socio-environmental transformations over the years, processes that are emblematic of the Brahmaputra Valley as a whole.
Written in an engaging style, full of the author's insider perspectives, this insightful volume explores the processes of flooding and riverbank erosion in Majuli, including re-configuration of the island’s geographies, loss of local livelihoods, and large-scale displacement of the population. The book begins with an examination of the physical geography of Majuli and its ecological complexities, leading to discussion on the role of the state in water governance and hazard management, as well as popular resistance by the rural communities on the island. The book focuses on livelihoods as a way of offering economic context to living in challenging environmental conditions and examines the interactions between the state and a whole host of non-state actors, and the everyday, arbitrary functioning of the bureaucracy in a hazardscape.
This volume is an invaluable resource for scholars interested in political ecology of hazards and vulnerability, water and hydraulic infrastructure, rural livelihoods and agrarian questions, state theorizations, island studies, and resistance and social movements, as well as those with an interest in northeast India more generally across various disciplines.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mitul Baruah's <a href="https://bookshop.org/a/12343/9780367509774"><em>Slow Disaster: Political Ecology of Hazards and Everyday Life in the Brahmaputra Valley, Assam</em></a> (Routledge, 2022) presents a fascinating, ethnographic account of the challenges faced by communities living in Majuli, India, one of the largest river islands in the world, which has experienced immense socio-environmental transformations over the years, processes that are emblematic of the Brahmaputra Valley as a whole.</p><p>Written in an engaging style, full of the author's insider perspectives, this insightful volume explores the processes of flooding and riverbank erosion in Majuli, including re-configuration of the island’s geographies, loss of local livelihoods, and large-scale displacement of the population. The book begins with an examination of the physical geography of Majuli and its ecological complexities, leading to discussion on the role of the state in water governance and hazard management, as well as popular resistance by the rural communities on the island. The book focuses on livelihoods as a way of offering economic context to living in challenging environmental conditions and examines the interactions between the state and a whole host of non-state actors, and the everyday, arbitrary functioning of the bureaucracy in a hazardscape.</p><p>This volume is an invaluable resource for scholars interested in political ecology of hazards and vulnerability, water and hydraulic infrastructure, rural livelihoods and agrarian questions, state theorizations, island studies, and resistance and social movements, as well as those with an interest in northeast India more generally across various disciplines.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2977</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sylvia Ang, "Contesting Chineseness: Nationality, Class, Gender and New Chinese Migrants" (Amsterdam UP, 2022)</title>
      <description>The question of who is Chinese and how Chineseness as an identity is constituted has been a recurring question, particularly in the context of the extensive Chinese diasporic community. In Contesting Chineseness: Nationality, Class, Gender and New Chinese Migrants (Amsterdam University Press in 2022), Dr Sylvia Ang investigates these questions in the context of Singapore, with a specific focus on unravelling why tensions exist between Singaporean-born Chinese and new Chinese migrants from the mainland despite a shared sense of ethnicity, heritage, and culture. Combining traditional and digital ethnographic methods, she brings to life the intricate contests between Singaporean Chinese and new Chinese migrants on what it means to be Chinese. Contesting Chineseness is a valuable and timely contribution to the literature on the Chinese overseas, which demonstrates how an intersection of local and global developments have come to shape the experiences of contemporary Chinese migrants working and living in Singapore.
Bernard Z. Keo is Lecturer in Asian History at La Trobe University in Melbourne, Australia and specialises in decolonisation and nation-building in Southeast Asia. He can be contacted at: b.keo@latrobe.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sylvia Ang</itunes:subtitle>
      <itunes:summary>The question of who is Chinese and how Chineseness as an identity is constituted has been a recurring question, particularly in the context of the extensive Chinese diasporic community. In Contesting Chineseness: Nationality, Class, Gender and New Chinese Migrants (Amsterdam University Press in 2022), Dr Sylvia Ang investigates these questions in the context of Singapore, with a specific focus on unravelling why tensions exist between Singaporean-born Chinese and new Chinese migrants from the mainland despite a shared sense of ethnicity, heritage, and culture. Combining traditional and digital ethnographic methods, she brings to life the intricate contests between Singaporean Chinese and new Chinese migrants on what it means to be Chinese. Contesting Chineseness is a valuable and timely contribution to the literature on the Chinese overseas, which demonstrates how an intersection of local and global developments have come to shape the experiences of contemporary Chinese migrants working and living in Singapore.
Bernard Z. Keo is Lecturer in Asian History at La Trobe University in Melbourne, Australia and specialises in decolonisation and nation-building in Southeast Asia. He can be contacted at: b.keo@latrobe.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The question of who is Chinese and how Chineseness as an identity is constituted has been a recurring question, particularly in the context of the extensive Chinese diasporic community. In <a href="https://bookshop.org/a/12343/9789463722469"><em>Contesting Chineseness: Nationality, Class, Gender and New Chinese Migrants</em></a> (Amsterdam University Press in 2022), Dr Sylvia Ang investigates these questions in the context of Singapore, with a specific focus on unravelling why tensions exist between Singaporean-born Chinese and new Chinese migrants from the mainland despite a shared sense of ethnicity, heritage, and culture. Combining traditional and digital ethnographic methods, she brings to life the intricate contests between Singaporean Chinese and new Chinese migrants on what it means to be Chinese. <em>Contesting Chineseness</em> is a valuable and timely contribution to the literature on the Chinese overseas, which demonstrates how an intersection of local and global developments have come to shape the experiences of contemporary Chinese migrants working and living in Singapore.</p><p><em>Bernard Z. Keo is Lecturer in Asian History at La Trobe University in Melbourne, Australia and specialises in decolonisation and nation-building in Southeast Asia. He can be contacted at: </em><a href="mailto:b.keo@latrobe.edu.au"><em>b.keo@latrobe.edu.au</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2524</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joel E. Correia, "Disrupting the Patrón: Indigenous Land Rights and the Fight for Environmental Justice in Paraguay's Chaco" (U California Press, 2023)</title>
      <description>The Paraguayan Chaco is a settler frontier where cattle ranching and agrarian extractivism drive some of the world's fastest deforestation and most extreme land tenure inequality. Disrupting the Patrón: Indigenous Land Rights and the Fight for Environmental Justice in Paraguay's Chaco (U California Press, 2023) shows that environmental racism cannot be reduced to effects of neoliberalism but stems from long-standing social-spatial relations of power rooted in settler colonialism. Historically dispossessed of land and exploited for their labor, Enxet and Sanapaná Indigenous peoples nevertheless refuse to abide settler land control. Based on long-term collaborative research and storytelling, Joel E. Correia shows that Enxet and Sanapaná dialectics of disruption enact environmental justice by transcending the constraints of settler law through the ability to maintain and imagine collective lifeways amidst radical social-ecological change.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Apr 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joel E. Correia</itunes:subtitle>
      <itunes:summary>The Paraguayan Chaco is a settler frontier where cattle ranching and agrarian extractivism drive some of the world's fastest deforestation and most extreme land tenure inequality. Disrupting the Patrón: Indigenous Land Rights and the Fight for Environmental Justice in Paraguay's Chaco (U California Press, 2023) shows that environmental racism cannot be reduced to effects of neoliberalism but stems from long-standing social-spatial relations of power rooted in settler colonialism. Historically dispossessed of land and exploited for their labor, Enxet and Sanapaná Indigenous peoples nevertheless refuse to abide settler land control. Based on long-term collaborative research and storytelling, Joel E. Correia shows that Enxet and Sanapaná dialectics of disruption enact environmental justice by transcending the constraints of settler law through the ability to maintain and imagine collective lifeways amidst radical social-ecological change.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Paraguayan Chaco is a settler frontier where cattle ranching and agrarian extractivism drive some of the world's fastest deforestation and most extreme land tenure inequality. <a href="https://bookshop.org/a/12343/9780520393103"><em>Disrupting the Patrón: Indigenous Land Rights and the Fight for Environmental Justice in Paraguay's Chaco</em></a><em> </em>(U California Press, 2023) shows that environmental racism cannot be reduced to effects of neoliberalism but stems from long-standing social-spatial relations of power rooted in settler colonialism. Historically dispossessed of land and exploited for their labor, Enxet and Sanapaná Indigenous peoples nevertheless refuse to abide settler land control. Based on long-term collaborative research and storytelling, Joel E. Correia shows that Enxet and Sanapaná dialectics of disruption enact environmental justice by transcending the constraints of settler law through the ability to maintain and imagine collective lifeways amidst radical social-ecological change.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3311</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Barbara Sjoholm, "From Lapland to Sápmi: Collecting and Returning Sámi Craft and Culture" (U Minnesota Press, 2023)</title>
      <description>Material objects—things made, used, and treasured—tell the story of a people and place. So it is for the Indigenous Sámi living in Norway, Sweden, Finland, and Russia, whose story unfolds across borders and centuries, in museums and private collections. As described in From Lapland to Sápmi: Collecting and Returning Sámi Craft and Culture (University of Minnesota, 2023) by Barbara Sjoholm, the objects created by the Sámi for daily and ceremonial use were purchased and taken by Scandinavians and foreign travelers in Lapland from the seventeenth century to the present, and the collections described in From Lapland to Sápmi map a complex history that is gradually shifting to a renaissance of Sámi culture and craft, along with the return of many historical objects to Sápmi, the Sámi homeland.
The Sámi objects first collected in Lapland by non-Indigenous people were drums and other sacred artifacts, but later came to include handmade knives, decorated spoons, clothing, and other domestic items owned by Sámi reindeer herders and fishers, as well as artisanal crafts created for sale. Sjoholm describes how these objects made their way via clergy, merchants, and early scientists into curiosity cabinets and eventually to museums in Copenhagen, Stockholm, Oslo, and abroad. Musicians, writers, and tourists also collected Sámi culture for research and enjoyment. Sjoholm follows these objects and collections from the Age of Enlightenment through the twentieth century, when artisanship took on new forms in commerce and museology and the Sámi began to organize politically and culturally. Today, several collections of Sámi objects are in the process of repatriation, while a new generation of artists, activists, and artisans finds inspiration in traditional heritage and languages.
Deftly written and amply illustrated, with contextual notes on language and Nordic history, From Lapland to Sápmi brings to light the history of collecting, displaying, and returning Sámi material culture, as well as the story of Sámi creativity and individual and collective agency.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara Sjoholm</itunes:subtitle>
      <itunes:summary>Material objects—things made, used, and treasured—tell the story of a people and place. So it is for the Indigenous Sámi living in Norway, Sweden, Finland, and Russia, whose story unfolds across borders and centuries, in museums and private collections. As described in From Lapland to Sápmi: Collecting and Returning Sámi Craft and Culture (University of Minnesota, 2023) by Barbara Sjoholm, the objects created by the Sámi for daily and ceremonial use were purchased and taken by Scandinavians and foreign travelers in Lapland from the seventeenth century to the present, and the collections described in From Lapland to Sápmi map a complex history that is gradually shifting to a renaissance of Sámi culture and craft, along with the return of many historical objects to Sápmi, the Sámi homeland.
The Sámi objects first collected in Lapland by non-Indigenous people were drums and other sacred artifacts, but later came to include handmade knives, decorated spoons, clothing, and other domestic items owned by Sámi reindeer herders and fishers, as well as artisanal crafts created for sale. Sjoholm describes how these objects made their way via clergy, merchants, and early scientists into curiosity cabinets and eventually to museums in Copenhagen, Stockholm, Oslo, and abroad. Musicians, writers, and tourists also collected Sámi culture for research and enjoyment. Sjoholm follows these objects and collections from the Age of Enlightenment through the twentieth century, when artisanship took on new forms in commerce and museology and the Sámi began to organize politically and culturally. Today, several collections of Sámi objects are in the process of repatriation, while a new generation of artists, activists, and artisans finds inspiration in traditional heritage and languages.
Deftly written and amply illustrated, with contextual notes on language and Nordic history, From Lapland to Sápmi brings to light the history of collecting, displaying, and returning Sámi material culture, as well as the story of Sámi creativity and individual and collective agency.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Material objects—things made, used, and treasured—tell the story of a people and place. So it is for the Indigenous Sámi living in Norway, Sweden, Finland, and Russia, whose story unfolds across borders and centuries, in museums and private collections. As described in <a href="https://bookshop.org/a/12343/9781517911973"><em>From Lapland to Sápmi: Collecting and Returning Sámi Craft and Culture</em></a> (University of Minnesota, 2023) by Barbara Sjoholm, the objects created by the Sámi for daily and ceremonial use were purchased and taken by Scandinavians and foreign travelers in Lapland from the seventeenth century to the present, and the collections described in From Lapland to Sápmi map a complex history that is gradually shifting to a renaissance of Sámi culture and craft, along with the return of many historical objects to Sápmi, the Sámi homeland.</p><p>The Sámi objects first collected in Lapland by non-Indigenous people were drums and other sacred artifacts, but later came to include handmade knives, decorated spoons, clothing, and other domestic items owned by Sámi reindeer herders and fishers, as well as artisanal crafts created for sale. Sjoholm describes how these objects made their way via clergy, merchants, and early scientists into curiosity cabinets and eventually to museums in Copenhagen, Stockholm, Oslo, and abroad. Musicians, writers, and tourists also collected Sámi culture for research and enjoyment. Sjoholm follows these objects and collections from the Age of Enlightenment through the twentieth century, when artisanship took on new forms in commerce and museology and the Sámi began to organize politically and culturally. Today, several collections of Sámi objects are in the process of repatriation, while a new generation of artists, activists, and artisans finds inspiration in traditional heritage and languages.</p><p>Deftly written and amply illustrated, with contextual notes on language and Nordic history, <em>From Lapland to Sápmi</em> brings to light the history of collecting, displaying, and returning Sámi material culture, as well as the story of Sámi creativity and individual and collective agency.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3500</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A. J. Faas, "In the Shadow of Tungurahua: Disaster Politics in Highland Ecuador" (Rutgers UP, 2023)</title>
      <description>In the Shadow of Tungurahua: Disaster Politics in Highland Ecuador (Rutgers University Press, 2023) relates the stories of the people of Penipe, Ecuador living in and between several villages around the volcano Tungurahua and two resettlement communities built for people displaced by government operations following volcanic eruptions in 1999 and 2006. The stories take shape in ways that influence prevailing ideas about how disasters are produced and reproduced, in this case by shifting assemblages of the state first formed during Spanish colonialism attempting to settle (make “legible”) and govern Indigenous and campesino populations and places. The disasters unfolding around Tungurahua at the turn of the 21st century also provide lessons in the humanitarian politics of disaster—questions of deservingness, reproducing inequality, and the reproduction of bare life. But this is also a story of how people responded to confront hardships and craft new futures, about forms of cooperation to cope with and adapt to disaster, and the potential for locally derived disaster recovery projects and politics.
A.J. Faas (PhD, Anthropology, University of South Florida) is an Associate Professor and Graduate Coordinator at San Jose State University in California, where he studies disasters, environmental crises, and displacement and resettlement. He focuses on the anthropology of the state, postcolonialism, cooperation and reciprocity, economic anthropology, organizations and bureaucracy, and the politics of nature, culture, and memory.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with A. J. Faas</itunes:subtitle>
      <itunes:summary>In the Shadow of Tungurahua: Disaster Politics in Highland Ecuador (Rutgers University Press, 2023) relates the stories of the people of Penipe, Ecuador living in and between several villages around the volcano Tungurahua and two resettlement communities built for people displaced by government operations following volcanic eruptions in 1999 and 2006. The stories take shape in ways that influence prevailing ideas about how disasters are produced and reproduced, in this case by shifting assemblages of the state first formed during Spanish colonialism attempting to settle (make “legible”) and govern Indigenous and campesino populations and places. The disasters unfolding around Tungurahua at the turn of the 21st century also provide lessons in the humanitarian politics of disaster—questions of deservingness, reproducing inequality, and the reproduction of bare life. But this is also a story of how people responded to confront hardships and craft new futures, about forms of cooperation to cope with and adapt to disaster, and the potential for locally derived disaster recovery projects and politics.
A.J. Faas (PhD, Anthropology, University of South Florida) is an Associate Professor and Graduate Coordinator at San Jose State University in California, where he studies disasters, environmental crises, and displacement and resettlement. He focuses on the anthropology of the state, postcolonialism, cooperation and reciprocity, economic anthropology, organizations and bureaucracy, and the politics of nature, culture, and memory.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781978831568"><em>In the Shadow of Tungurahua: Disaster Politics in Highland Ecuador</em></a> (Rutgers University Press, 2023) relates the stories of the people of Penipe, Ecuador living in and between several villages around the volcano Tungurahua and two resettlement communities built for people displaced by government operations following volcanic eruptions in 1999 and 2006. The stories take shape in ways that influence prevailing ideas about how disasters are produced and reproduced, in this case by shifting assemblages of the state first formed during Spanish colonialism attempting to settle (make “legible”) and govern Indigenous and campesino populations and places. The disasters unfolding around Tungurahua at the turn of the 21st century also provide lessons in the humanitarian politics of disaster—questions of deservingness, reproducing inequality, and the reproduction of bare life. But this is also a story of how people responded to confront hardships and craft new futures, about forms of cooperation to cope with and adapt to disaster, and the potential for locally derived disaster recovery projects and politics.</p><p><a href="https://www.sjsu.edu/anthropology/about-us/people/faculty/Faas.php">A.J. Faas</a> (PhD, Anthropology, University of South Florida) is an Associate Professor and Graduate Coordinator at San Jose State University in California, where he studies disasters, environmental crises, and displacement and resettlement. He focuses on the anthropology of the state, postcolonialism, cooperation and reciprocity, economic anthropology, organizations and bureaucracy, and the politics of nature, culture, and memory.</p><p><em>Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on </em><a href="https://twitter.com/AleemMahabir"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4840</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zoha Waseem, "Insecure Guardians: Enforcement, Encounters and Everyday Policing in Postcolonial Karachi" (Oxford UP, 2022)</title>
      <description>The police force is one of the most distrusted institutions in Pakistan, notorious for its corruption and brutality. In both colonial and postcolonial contexts, directives to confront security threats have empowered law enforcement agents, while the lack of adequate reform has upheld institutional weaknesses. This exploration of policing in Karachi, Pakistan’s largest city and financial capital, reveals many colonial continuities. Both civilian and military regimes continue to ensure the suppression of the policed via this institution, itself established to militarily subjugate and exploit in the interests of the ruling class. However, contemporary policing practice is not a simple product of its colonial heritage: it has also evolved to confront new challenges and political realities.
Based on extensive fieldwork and around 200 interviews, this ethnographic study reveals a distinctly ‘postcolonial condition of policing’. Mutually reinforcing phenomena of militarisation and informality have been exacerbated by an insecure state that routinely conflates combatting crime, maintaining public order and ensuring national security. This is evident not only in spectacular displays of violence and malpractice, but also in police officers’ routine work. Caught in the middle of the country’s armed conflicts, their encounters with both state and society are a story of insecurity and uncertainty.
Zoha Waseem an Assistant Professor in Criminology at the Department of Sociology, University of Warwick. She also Co-Coordinator for the Urban Violence Research Network (UVRN), an international platform connecting academics and researchers working on urban violence and related issues. Her research interests include policing, security/insecurity, armed violence, counterinsurgency, informality, militarisation, and migration in Pakistan, South Asia, and beyond.
Deniz Yonucu is a Lecturer (Assistant Professor) in the School of Geography, Politics, and Sociology at Newcastle University. Her work focuses on counterinsurgency, policing and security, surveillance, left-wing and anti-colonial resistance, memory, racism, and emerging digital control technologies. Her book, Police, Provocation, Politics Counterinsurgency in Istanbul (Cornell University Press, 2022), presents a counterintuitive analysis of policing, focusing particular attention on the incitement of counterviolence and perpetual conflict by state security apparatus.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zoha Waseem</itunes:subtitle>
      <itunes:summary>The police force is one of the most distrusted institutions in Pakistan, notorious for its corruption and brutality. In both colonial and postcolonial contexts, directives to confront security threats have empowered law enforcement agents, while the lack of adequate reform has upheld institutional weaknesses. This exploration of policing in Karachi, Pakistan’s largest city and financial capital, reveals many colonial continuities. Both civilian and military regimes continue to ensure the suppression of the policed via this institution, itself established to militarily subjugate and exploit in the interests of the ruling class. However, contemporary policing practice is not a simple product of its colonial heritage: it has also evolved to confront new challenges and political realities.
Based on extensive fieldwork and around 200 interviews, this ethnographic study reveals a distinctly ‘postcolonial condition of policing’. Mutually reinforcing phenomena of militarisation and informality have been exacerbated by an insecure state that routinely conflates combatting crime, maintaining public order and ensuring national security. This is evident not only in spectacular displays of violence and malpractice, but also in police officers’ routine work. Caught in the middle of the country’s armed conflicts, their encounters with both state and society are a story of insecurity and uncertainty.
Zoha Waseem an Assistant Professor in Criminology at the Department of Sociology, University of Warwick. She also Co-Coordinator for the Urban Violence Research Network (UVRN), an international platform connecting academics and researchers working on urban violence and related issues. Her research interests include policing, security/insecurity, armed violence, counterinsurgency, informality, militarisation, and migration in Pakistan, South Asia, and beyond.
Deniz Yonucu is a Lecturer (Assistant Professor) in the School of Geography, Politics, and Sociology at Newcastle University. Her work focuses on counterinsurgency, policing and security, surveillance, left-wing and anti-colonial resistance, memory, racism, and emerging digital control technologies. Her book, Police, Provocation, Politics Counterinsurgency in Istanbul (Cornell University Press, 2022), presents a counterintuitive analysis of policing, focusing particular attention on the incitement of counterviolence and perpetual conflict by state security apparatus.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The police force is one of the most distrusted institutions in Pakistan, notorious for its corruption and brutality. In both colonial and postcolonial contexts, directives to confront security threats have empowered law enforcement agents, while the lack of adequate reform has upheld institutional weaknesses. This exploration of policing in Karachi, Pakistan’s largest city and financial capital, reveals many colonial continuities. Both civilian and military regimes continue to ensure the suppression of the policed via this institution, itself established to militarily subjugate and exploit in the interests of the ruling class. However, contemporary policing practice is not a simple product of its colonial heritage: it has also evolved to confront new challenges and political realities.</p><p>Based on extensive fieldwork and around 200 interviews, this ethnographic study reveals a distinctly ‘postcolonial condition of policing’. Mutually reinforcing phenomena of militarisation and informality have been exacerbated by an insecure state that routinely conflates combatting crime, maintaining public order and ensuring national security. This is evident not only in spectacular displays of violence and malpractice, but also in police officers’ routine work. Caught in the middle of the country’s armed conflicts, their encounters with both state and society are a story of insecurity and uncertainty.</p><p><a href="https://www.zohawaseem.com/">Zoha Waseem</a> an Assistant Professor in Criminology at the Department of Sociology, University of Warwick. She also Co-Coordinator for the Urban Violence Research Network (UVRN), an international platform connecting academics and researchers working on urban violence and related issues. Her research interests include policing, security/insecurity, armed violence, counterinsurgency, informality, militarisation, and migration in Pakistan, South Asia, and beyond.</p><p><a href="https://www.ncl.ac.uk/gps/staff/profile/denizyonucu.html"><em>Deniz Yonucu</em></a><em> is a Lecturer (Assistant Professor) in the School of Geography, Politics, and Sociology at Newcastle University. Her work focuses on counterinsurgency, policing and security, surveillance, left-wing and anti-colonial resistance, memory, racism, and emerging digital control technologies. Her book, </em><a href="https://www.cornellpress.cornell.edu/book/9781501762161/police-provocation-politics/#bookTabs=1"><em>Police, Provocation, Politics Counterinsurgency in Istanbul</em></a><em> (Cornell University Press, 2022), presents a counterintuitive analysis of policing, focusing particular attention on the incitement of counterviolence and perpetual conflict by state security apparatus.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mina Roces, "Gender in Southeast Asia" (Cambridge UP, 2022)</title>
      <description>Gender in Southeast Asia (Cambridge UP, 2022) examines how gender norms are constructed and contested in a region the book describes as ‘a fertile place for analysing gender differences that both defy and modify dominant paradigms that emanate from the Western world’ (p.1).
In less than 100 pages, Professor Mina Roces provides a clear and compelling summary of pioneering work on gender studies in the region, identifies the contradictory discourses of gender ideals that shape historical and contemporary power relations and puts a spotlight on how religion and authoritarian governments advanced and policed gender constructs. The book concludes by mapping the various ways in which citizens and transnational movements resist, contest, and transform dominant cultural constructions.
Mina Roces is a Professor of History in the School of Humanities and Languages in the Faculty of Arts, Design and Architecture. Her research interests lie in twentieth century Philippine history particularly women’s history as well as the history of dress. She is book series editor for the Sussex Library of Asian and Asian American Studies Book Series and leader of the UNSW Research Cluster on Imperial, Colonial and Transnational Histories. In 2016 she was elected fellow of the Australian Academy of the Humanities.
Nicole Curato is a Professor of Sociology in the Centre for Deliberative Democracy and Global Governance at the University of Canberra. She co-hosts the New Books in Southeast Asia Studies channel.
This episode was created in collaboration with Erron C. Medina of the Development Studies Program of Ateneo De Manila University and Ariane Defreine of the Sydney Southeast Asia Centre at the University of Sydney.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 15 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mina Roces</itunes:subtitle>
      <itunes:summary>Gender in Southeast Asia (Cambridge UP, 2022) examines how gender norms are constructed and contested in a region the book describes as ‘a fertile place for analysing gender differences that both defy and modify dominant paradigms that emanate from the Western world’ (p.1).
In less than 100 pages, Professor Mina Roces provides a clear and compelling summary of pioneering work on gender studies in the region, identifies the contradictory discourses of gender ideals that shape historical and contemporary power relations and puts a spotlight on how religion and authoritarian governments advanced and policed gender constructs. The book concludes by mapping the various ways in which citizens and transnational movements resist, contest, and transform dominant cultural constructions.
Mina Roces is a Professor of History in the School of Humanities and Languages in the Faculty of Arts, Design and Architecture. Her research interests lie in twentieth century Philippine history particularly women’s history as well as the history of dress. She is book series editor for the Sussex Library of Asian and Asian American Studies Book Series and leader of the UNSW Research Cluster on Imperial, Colonial and Transnational Histories. In 2016 she was elected fellow of the Australian Academy of the Humanities.
Nicole Curato is a Professor of Sociology in the Centre for Deliberative Democracy and Global Governance at the University of Canberra. She co-hosts the New Books in Southeast Asia Studies channel.
This episode was created in collaboration with Erron C. Medina of the Development Studies Program of Ateneo De Manila University and Ariane Defreine of the Sydney Southeast Asia Centre at the University of Sydney.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781108741637"><em>Gender in Southeast Asia</em></a><em> </em>(Cambridge UP, 2022) examines how gender norms are constructed and contested in a region the book describes as ‘a fertile place for analysing gender differences that both defy and modify dominant paradigms that emanate from the Western world’ (p.1).</p><p>In less than 100 pages, Professor Mina Roces provides a clear and compelling summary of pioneering work on gender studies in the region, identifies the contradictory discourses of gender ideals that shape historical and contemporary power relations and puts a spotlight on how religion and authoritarian governments advanced and policed gender constructs. The book concludes by mapping the various ways in which citizens and transnational movements resist, contest, and transform dominant cultural constructions.</p><p><strong>Mina Roces </strong>is a Professor of History in the School of Humanities and Languages in the Faculty of Arts, Design and Architecture. Her research interests lie in twentieth century Philippine history particularly women’s history as well as the history of dress. She is book series editor for the Sussex Library of Asian and Asian American Studies Book Series and leader of the UNSW Research Cluster on Imperial, Colonial and Transnational Histories. In 2016 she was elected fellow of the Australian Academy of the Humanities.</p><p><em>Nicole Curato is a Professor of Sociology in the Centre for Deliberative Democracy and Global Governance at the University of Canberra. She co-hosts the </em><a href="https://newbooksnetwork.com/category/southeast-asian-studies/"><em>New Books in Southeast Asia Studies channel</em></a><em>.</em></p><p><em>This episode was created in collaboration with Erron C. Medina of the Development Studies Program of Ateneo De Manila University and Ariane Defreine of the Sydney Southeast Asia Centre at the University of Sydney.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1866</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Cinegogía: An Open Access Resource for Teaching and Studying Latin American Cinema</title>
      <description>Cinegogía is an open-access website devoted to the teaching and study of Latin American cinemas. Bridget Franco, an associate professor of Spanish at College of the Holy Cross, founded and coordinates the website. Cinegogía contains a database of Latin American film as well as resources for teaching and researching film. Teaching resources include syllabi, teaching activities and assignments, and film guides. Cinegogía has a considerable selection of films by and about Black and Indigenous communities in Latin America. Bridget Franco and I discuss how she founded the site, teaching with Latin American film, and digital humanities projects.
Bridget Franco is Associate Professor of Spanish at College of the Holy Cross.
Reighan Gillam is an Associate Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bridget Franco</itunes:subtitle>
      <itunes:summary>Cinegogía is an open-access website devoted to the teaching and study of Latin American cinemas. Bridget Franco, an associate professor of Spanish at College of the Holy Cross, founded and coordinates the website. Cinegogía contains a database of Latin American film as well as resources for teaching and researching film. Teaching resources include syllabi, teaching activities and assignments, and film guides. Cinegogía has a considerable selection of films by and about Black and Indigenous communities in Latin America. Bridget Franco and I discuss how she founded the site, teaching with Latin American film, and digital humanities projects.
Bridget Franco is Associate Professor of Spanish at College of the Holy Cross.
Reighan Gillam is an Associate Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://cinegogia.omeka.net/">Cinegogía</a> is an open-access website devoted to the teaching and study of Latin American cinemas. Bridget Franco, an associate professor of Spanish at College of the Holy Cross, founded and coordinates the website. Cinegogía contains a database of Latin American film as well as resources for teaching and researching film. Teaching resources include syllabi, teaching activities and assignments, and film guides. Cinegogía has a considerable selection of films by and about Black and Indigenous communities in Latin America. Bridget Franco and I discuss how she founded the site, teaching with Latin American film, and digital humanities projects.</p><p>Bridget Franco is Associate Professor of Spanish at College of the Holy Cross.</p><p><a href="https://dornsife.usc.edu/cf/anth/faculty_display.cfm?person_id=1080560"><em>Reighan Gillam</em></a><em> is an Associate Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3407</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9d0cb902-d6d9-11ed-b699-67f18165b5e1]]></guid>
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    </item>
    <item>
      <title>Slum Tourism and Affective Economy in Delhi, India</title>
      <description>In Delhi, former street children guide visiting tourists around the streets that they used to inhabit and show how the NGO they work for tries to resocialise the current street children. What social, cultural and economic structures are in the backdrop of slum tourism in Delhi? Why are emotions and personal stories important to understand in slum tours?
In this episode, Dosol Nissi Lee is joined by Dr. Tore Holst to discuss slum tourism and affective economies in Delhi, focusing particularly on the emotional labour of the former street children and the ethical position of tourists.
Dr. Tore Holst is a Lecturer at the Saxo Institute at the University of Copenhagen and the Department of Communication and Arts at Roskilde University. His intellectual works; including his latest article “The Emotional Labor of Former Street Children Working as Tour Guides in Delhi” in 2019, provide insightful discussions of post-humanitarianism, tourism and human migration.
Dosol Nissi Lee is a Master's Fellow at the Nordic Institute of Asian Studies and a Master's Student at the Centre for Advanced Migration Studies at the University of Copenhagen. She researches human security and human mobility by testing out her theoretically vigorous and methodologically innovative ideas on research topics such as refugee sur place, intercountry adoption and floating city.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: https://www.nias.ku.dk/nordic-...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tore Holst</itunes:subtitle>
      <itunes:summary>In Delhi, former street children guide visiting tourists around the streets that they used to inhabit and show how the NGO they work for tries to resocialise the current street children. What social, cultural and economic structures are in the backdrop of slum tourism in Delhi? Why are emotions and personal stories important to understand in slum tours?
In this episode, Dosol Nissi Lee is joined by Dr. Tore Holst to discuss slum tourism and affective economies in Delhi, focusing particularly on the emotional labour of the former street children and the ethical position of tourists.
Dr. Tore Holst is a Lecturer at the Saxo Institute at the University of Copenhagen and the Department of Communication and Arts at Roskilde University. His intellectual works; including his latest article “The Emotional Labor of Former Street Children Working as Tour Guides in Delhi” in 2019, provide insightful discussions of post-humanitarianism, tourism and human migration.
Dosol Nissi Lee is a Master's Fellow at the Nordic Institute of Asian Studies and a Master's Student at the Centre for Advanced Migration Studies at the University of Copenhagen. She researches human security and human mobility by testing out her theoretically vigorous and methodologically innovative ideas on research topics such as refugee sur place, intercountry adoption and floating city.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: https://www.nias.ku.dk/nordic-...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Delhi, former street children guide visiting tourists around the streets that they used to inhabit and show how the NGO they work for tries to resocialise the current street children. What social, cultural and economic structures are in the backdrop of slum tourism in Delhi? Why are emotions and personal stories important to understand in slum tours?</p><p>In this episode, Dosol Nissi Lee is joined by Dr. Tore Holst to discuss slum tourism and affective economies in Delhi, focusing particularly on the emotional labour of the former street children and the ethical position of tourists.</p><p>Dr. Tore Holst is a Lecturer at the Saxo Institute at the University of Copenhagen and the Department of Communication and Arts at Roskilde University. His intellectual works; including his latest article “The Emotional Labor of Former Street Children Working as Tour Guides in Delhi” in 2019, provide insightful discussions of post-humanitarianism, tourism and human migration.</p><p>Dosol Nissi Lee is a Master's Fellow at the Nordic Institute of Asian Studies and a Master's Student at the Centre for Advanced Migration Studies at the University of Copenhagen. She researches human security and human mobility by testing out her theoretically vigorous and methodologically innovative ideas on research topics such as refugee sur place, intercountry adoption and floating city.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: www.nias.ku.dk</p><p>Transcripts of the Nordic Asia Podcasts: <a href="https://www.nias.ku.dk/nordic-asia-podcast">https://www.nias.ku.dk/nordic-...</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Freddy Foks, "Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain" (U California Press, 2023)</title>
      <description>Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology.
In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country.
Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Freddy Foks</itunes:subtitle>
      <itunes:summary>Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology.
In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country.
Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Freddy Foks's<em> </em><a href="https://bookshop.org/a/12343/9780520390324"><em>Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain</em></a><em> </em>(U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. <em>Participant Observers </em>is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology.</p><p>In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country.</p><p><a href="https://alex.golub.name/"><em>Alex Golub</em></a><em> is associate professor of anthropology, University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4215</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Baumeister, "Kant on the Human Animal: Anthropology, Ethics, Race" (Northwestern UP, 2022)</title>
      <description>While Immanuel Kant’s account of human reason is well known and celebrated, his account of human animality (Thierheit) is virtually unknown. Animality and reason, as pillars of Kant’s vision of human nature, are original and ineradicable. And yet, the relation between them is fraught: at times tense and violent, at other times complementary, even harmonious. 
Kant on the Human Animal (Northwestern UP, 2022) offers the first systematic analysis of this central but neglected dimension of Kant’s philosophy. David Baumeister tracks four decades of Kant’s intellectual development, surveying works published in Kant’s lifetime along with posthumously published notes and student lecture transcripts. They show the crucial role that animality plays in many previously unconnected areas of Kant’s thought, such as his account of the human’s originally quadrupedal posture, his theory of early childhood development, and his conception of the process of human racial differentiation. Beginning with a delineation of Kant’s understanding of the commonalities and differences between humans and other animals, Baumeister focuses on the contribution of animality to Kant’s views of ethics, anthropology, human nature, and race. Placing divergent features of Kant’s thought within a unified interpretive framework, Kant on the Human Animal reveals how, for Kant, becoming human requires that animality not be eclipsed and overcome but rather disciplined and developed. What emerges is a new appreciation of Kant’s human being as the human animal it is.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Baumeister</itunes:subtitle>
      <itunes:summary>While Immanuel Kant’s account of human reason is well known and celebrated, his account of human animality (Thierheit) is virtually unknown. Animality and reason, as pillars of Kant’s vision of human nature, are original and ineradicable. And yet, the relation between them is fraught: at times tense and violent, at other times complementary, even harmonious. 
Kant on the Human Animal (Northwestern UP, 2022) offers the first systematic analysis of this central but neglected dimension of Kant’s philosophy. David Baumeister tracks four decades of Kant’s intellectual development, surveying works published in Kant’s lifetime along with posthumously published notes and student lecture transcripts. They show the crucial role that animality plays in many previously unconnected areas of Kant’s thought, such as his account of the human’s originally quadrupedal posture, his theory of early childhood development, and his conception of the process of human racial differentiation. Beginning with a delineation of Kant’s understanding of the commonalities and differences between humans and other animals, Baumeister focuses on the contribution of animality to Kant’s views of ethics, anthropology, human nature, and race. Placing divergent features of Kant’s thought within a unified interpretive framework, Kant on the Human Animal reveals how, for Kant, becoming human requires that animality not be eclipsed and overcome but rather disciplined and developed. What emerges is a new appreciation of Kant’s human being as the human animal it is.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While Immanuel Kant’s account of human reason is well known and celebrated, his account of human animality (<em>Thierheit</em>) is virtually unknown. Animality and reason, as pillars of Kant’s vision of human nature, are original and ineradicable. And yet, the relation between them is fraught: at times tense and violent, at other times complementary, even harmonious. </p><p><a href="https://bookshop.org/a/12343/9780810144675"><em>Kant on the Human Animal</em></a> (Northwestern UP, 2022) offers the first systematic analysis of this central but neglected dimension of Kant’s philosophy. David Baumeister tracks four decades of Kant’s intellectual development, surveying works published in Kant’s lifetime along with posthumously published notes and student lecture transcripts. They show the crucial role that animality plays in many previously unconnected areas of Kant’s thought, such as his account of the human’s originally quadrupedal posture, his theory of early childhood development, and his conception of the process of human racial differentiation. Beginning with a delineation of Kant’s understanding of the commonalities and differences between humans and other animals, Baumeister focuses on the contribution of animality to Kant’s views of ethics, anthropology, human nature, and race. Placing divergent features of Kant’s thought within a unified interpretive framework, <em>Kant on the Human Animal</em> reveals how, for Kant, becoming human requires that animality not be eclipsed and overcome but rather disciplined and developed. What emerges is a new appreciation of Kant’s human being as the human animal it is.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2448</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Akiko Takeyama, "Staged Seduction: Selling Dreams in a Tokyo Host Club" (Stanford UP, 2016)</title>
      <description>Welcome to Tokyo's Kabuki-chō red-light district, where Professor Akiko Takeyama started her 'affective ethnographic' fieldwork to explore the host clubs in which ambitious young men seek their fortunes by selling love, romance, companionship, and female clients look for self-satisfaction. Her book Staged Seduction: Selling Dreams in a Tokyo Host Club (Stanford UP, 2016) facilitates an intimate look at this mysterious love business, providing an insightful window into the lives of hosts, clients, club owners, and managers.
With rich details from her fieldwork, Takeyama reveals that the host club is a site of aspiration, desperation, and hope, where both hosts and clients are eager to take a chance. The hosts employ their exceptional sales skills to create a fantasy world for their clients who seek an escape from their everyday lives. In this world, 'the art of seduction' plays an important role to bring in the actors and actresses in a play staged at the club. The role of 'seducer' and 'seducee' are interchangeable in the host-client and manage-host relationship which are the core factors of the 'Affect Economy'. 
Akiko Takeyama is Associate Professor of Anthropology and Women, Gender, and Sexuality Studies at the University of Kansas.
Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>489</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Akiko Takeyama</itunes:subtitle>
      <itunes:summary>Welcome to Tokyo's Kabuki-chō red-light district, where Professor Akiko Takeyama started her 'affective ethnographic' fieldwork to explore the host clubs in which ambitious young men seek their fortunes by selling love, romance, companionship, and female clients look for self-satisfaction. Her book Staged Seduction: Selling Dreams in a Tokyo Host Club (Stanford UP, 2016) facilitates an intimate look at this mysterious love business, providing an insightful window into the lives of hosts, clients, club owners, and managers.
With rich details from her fieldwork, Takeyama reveals that the host club is a site of aspiration, desperation, and hope, where both hosts and clients are eager to take a chance. The hosts employ their exceptional sales skills to create a fantasy world for their clients who seek an escape from their everyday lives. In this world, 'the art of seduction' plays an important role to bring in the actors and actresses in a play staged at the club. The role of 'seducer' and 'seducee' are interchangeable in the host-client and manage-host relationship which are the core factors of the 'Affect Economy'. 
Akiko Takeyama is Associate Professor of Anthropology and Women, Gender, and Sexuality Studies at the University of Kansas.
Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to Tokyo's Kabuki-chō red-light district, where Professor Akiko Takeyama started her 'affective ethnographic' fieldwork to explore the host clubs in which ambitious young men seek their fortunes by selling love, romance, companionship, and female clients look for self-satisfaction. Her book <a href="https://bookshop.org/a/12343/9780804798549"><em>Staged Seduction: Selling Dreams in a Tokyo Host Club</em></a> (Stanford UP, 2016) facilitates an intimate look at this mysterious love business, providing an insightful window into the lives of hosts, clients, club owners, and managers.</p><p>With rich details from her fieldwork, Takeyama reveals that the host club is a site of aspiration, desperation, and hope, where both hosts and clients are eager to take a chance. The hosts employ their exceptional sales skills to create a fantasy world for their clients who seek an escape from their everyday lives. In this world, 'the art of seduction' plays an important role to bring in the actors and actresses in a play staged at the club. The role of 'seducer' and 'seducee' are interchangeable in the host-client and manage-host relationship which are the core factors of the 'Affect Economy'. </p><p>Akiko Takeyama is Associate Professor of Anthropology and Women, Gender, and Sexuality Studies at the University of Kansas.</p><p><em>Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3823</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Catherine Wanner, "Everyday Religiosity and the Politics of Belonging in Ukraine" (Cornell UP, 2022)</title>
      <description>Everyday Religiosity and the Politics of Belonging in Ukraine (Cornell UP, 2022) reveals how and why religion has become a pivotal political force in a society struggling to overcome the legacy of its entangled past with Russia and chart a new future. If Ukraine is “ground zero” in the tensions between Russia and the West, religion is an arena where the consequences of conflicts between Russia and Ukraine keenly play out.
Vibrant forms of everyday religiosity pave the way for religion to be weaponized and securitized to advance political agendas in Ukraine and beyond. These practices, Catherine Wanner argues, enable religiosity to be increasingly present in public spaces, public institutions, and wartime politics in a pluralist society that claims to be secular.
Based on ethnographic data and interviews conducted since before the Revolution of Dignity and the outbreak of armed combat in 2014, Wanner investigates the conditions that catapulted religiosity, religious institutions, and religious leaders to the forefront of politics and geopolitics.
John Vsetecka is a PhD Candidate in the Department of History at Michigan State University where he is finishing a dissertation that examines the aftermath of the 1932-33 famine in Soviet Ukraine (Holodomor).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Catherine Wanner</itunes:subtitle>
      <itunes:summary>Everyday Religiosity and the Politics of Belonging in Ukraine (Cornell UP, 2022) reveals how and why religion has become a pivotal political force in a society struggling to overcome the legacy of its entangled past with Russia and chart a new future. If Ukraine is “ground zero” in the tensions between Russia and the West, religion is an arena where the consequences of conflicts between Russia and Ukraine keenly play out.
Vibrant forms of everyday religiosity pave the way for religion to be weaponized and securitized to advance political agendas in Ukraine and beyond. These practices, Catherine Wanner argues, enable religiosity to be increasingly present in public spaces, public institutions, and wartime politics in a pluralist society that claims to be secular.
Based on ethnographic data and interviews conducted since before the Revolution of Dignity and the outbreak of armed combat in 2014, Wanner investigates the conditions that catapulted religiosity, religious institutions, and religious leaders to the forefront of politics and geopolitics.
John Vsetecka is a PhD Candidate in the Department of History at Michigan State University where he is finishing a dissertation that examines the aftermath of the 1932-33 famine in Soviet Ukraine (Holodomor).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501764981"><em>Everyday Religiosity and the Politics of Belonging in Ukraine</em></a><em> </em>(Cornell UP, 2022) reveals how and why religion has become a pivotal political force in a society struggling to overcome the legacy of its entangled past with Russia and chart a new future. If Ukraine is “ground zero” in the tensions between Russia and the West, religion is an arena where the consequences of conflicts between Russia and Ukraine keenly play out.</p><p>Vibrant forms of everyday religiosity pave the way for religion to be weaponized and securitized to advance political agendas in Ukraine and beyond. These practices, Catherine Wanner argues, enable religiosity to be increasingly present in public spaces, public institutions, and wartime politics in a pluralist society that claims to be secular.</p><p>Based on ethnographic data and interviews conducted since before the Revolution of Dignity and the outbreak of armed combat in 2014, Wanner investigates the conditions that catapulted religiosity, religious institutions, and religious leaders to the forefront of politics and geopolitics.</p><p><a href="https://www.linkedin.com/in/john-vsetecka-0b19a997/"><em>John Vsetecka</em></a><em> is a PhD Candidate in the Department of History at Michigan State University where he is finishing a dissertation that examines the aftermath of the 1932-33 famine in Soviet Ukraine (Holodomor).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3139</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dimitris Xygalatas, "Ritual: How Seemingly Senseless Acts Make Life Worth Living" (Little, Brown Spark, 2022)</title>
      <description>Ritual is one of the oldest, and certainly most enigmatic, threads in the history of human culture. It presents a profound paradox: people ascribe the utmost importance to their rituals, but few can explain why they are so important. Apparently pointless ceremonies pervade every documented society, from handshakes to hexes, hazings to parades. Before we ever learned to farm, we were gathering in giant stone temples to perform elaborate rites and ceremonies. And yet, though rituals exist in every culture and can persist nearly unchanged for centuries, their logic has remained a mystery—until now.
In Ritual: How Seemingly Senseless Acts Make Life Worth Living (Little, Brown Spark, 2022), pathfinding scientist Dimitris Xygalatas leads us on an enlightening tour through this shadowy realm of human behavior. Armed with cutting-edge technology and drawing on discoveries from a wide range of disciplines, he presents a powerful new perspective on our place in the world. In birthday parties and coronations, in silent prayer, in fire-walks and terrifying rites of passage, in all the bewildering variety of human life, Ritual reveals the deep and subtle mechanisms that bind us together.
﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dimitris Xygalatas</itunes:subtitle>
      <itunes:summary>Ritual is one of the oldest, and certainly most enigmatic, threads in the history of human culture. It presents a profound paradox: people ascribe the utmost importance to their rituals, but few can explain why they are so important. Apparently pointless ceremonies pervade every documented society, from handshakes to hexes, hazings to parades. Before we ever learned to farm, we were gathering in giant stone temples to perform elaborate rites and ceremonies. And yet, though rituals exist in every culture and can persist nearly unchanged for centuries, their logic has remained a mystery—until now.
In Ritual: How Seemingly Senseless Acts Make Life Worth Living (Little, Brown Spark, 2022), pathfinding scientist Dimitris Xygalatas leads us on an enlightening tour through this shadowy realm of human behavior. Armed with cutting-edge technology and drawing on discoveries from a wide range of disciplines, he presents a powerful new perspective on our place in the world. In birthday parties and coronations, in silent prayer, in fire-walks and terrifying rites of passage, in all the bewildering variety of human life, Ritual reveals the deep and subtle mechanisms that bind us together.
﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ritual is one of the oldest, and certainly most enigmatic, threads in the history of human culture. It presents a profound paradox: people ascribe the utmost importance to their rituals, but few can explain why they are so important. Apparently pointless ceremonies pervade every documented society, from handshakes to hexes, hazings to parades. Before we ever learned to farm, we were gathering in giant stone temples to perform elaborate rites and ceremonies. And yet, though rituals exist in every culture and can persist nearly unchanged for centuries, their logic has remained a mystery—until now.</p><p>In <a href="https://bookshop.org/a/12343/9780316462402"><em>Ritual: How Seemingly Senseless Acts Make Life Worth Living</em></a> (Little, Brown Spark, 2022), pathfinding scientist Dimitris Xygalatas leads us on an enlightening tour through this shadowy realm of human behavior. Armed with cutting-edge technology and drawing on discoveries from a wide range of disciplines, he presents a powerful new perspective on our place in the world. In birthday parties and coronations, in silent prayer, in fire-walks and terrifying rites of passage, in all the bewildering variety of human life, <em>Ritual</em> reveals the deep and subtle mechanisms that bind us together.</p><p><em>﻿Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs </em><a href="https://www.psychologytoday.com/intl/blog/time-out"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2058</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Lynn Kelly, "Invited to Witness: Solidarity Tourism Across Occupied Palestine" (Duke UP, 2023)</title>
      <description>In Invited to Witness: Solidarity Tourism Across Occupied Palestine (Duke UP, 2023), Jennifer Lynn Kelly explores the significance of contemporary solidarity tourism across Occupied Palestine. Examining the relationships among race, colonialism, and movement-building in spaces where tourism and military occupation operate in tandem, Kelly argues that solidarity tourism in Palestine functions as both political strategy and emergent industry. She draws from fieldwork on solidarity tours in Palestine/Israel and interviews with guides, organizers, community members, and tourists, asking what happens when tourism is marketed as activism and when anticolonial work functions through tourism. Palestinian organizers, she demonstrates, have refashioned the conventions of tourism by extending invitations to tourists to witness Palestinian resistance and the effects of Israeli state practice on Palestinian land and lives. In so doing, Kelly shows how Palestinian guides and organizers wrest from Israeli control the capacity to invite and the permission to narrate both their oppression and their liberation.
Fulya Pinar is a Postdoctoral Research Associate in the Center for Middle East Studies at Brown University. Her work focuses on alternative solidarities, displacement, and refugee care in Turkey and the Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 09 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Lynn Kelly</itunes:subtitle>
      <itunes:summary>In Invited to Witness: Solidarity Tourism Across Occupied Palestine (Duke UP, 2023), Jennifer Lynn Kelly explores the significance of contemporary solidarity tourism across Occupied Palestine. Examining the relationships among race, colonialism, and movement-building in spaces where tourism and military occupation operate in tandem, Kelly argues that solidarity tourism in Palestine functions as both political strategy and emergent industry. She draws from fieldwork on solidarity tours in Palestine/Israel and interviews with guides, organizers, community members, and tourists, asking what happens when tourism is marketed as activism and when anticolonial work functions through tourism. Palestinian organizers, she demonstrates, have refashioned the conventions of tourism by extending invitations to tourists to witness Palestinian resistance and the effects of Israeli state practice on Palestinian land and lives. In so doing, Kelly shows how Palestinian guides and organizers wrest from Israeli control the capacity to invite and the permission to narrate both their oppression and their liberation.
Fulya Pinar is a Postdoctoral Research Associate in the Center for Middle East Studies at Brown University. Her work focuses on alternative solidarities, displacement, and refugee care in Turkey and the Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/invited-to-witness"><em>Invited to Witness: Solidarity Tourism Across Occupied Palestine</em></a><em> </em>(Duke UP, 2023), Jennifer Lynn Kelly explores the significance of contemporary solidarity tourism across Occupied Palestine. Examining the relationships among race, colonialism, and movement-building in spaces where tourism and military occupation operate in tandem, Kelly argues that solidarity tourism in Palestine functions as both political strategy and emergent industry. She draws from fieldwork on solidarity tours in Palestine/Israel and interviews with guides, organizers, community members, and tourists, asking what happens when tourism is marketed as activism and when anticolonial work functions through tourism. Palestinian organizers, she demonstrates, have refashioned the conventions of tourism by extending invitations to tourists to witness Palestinian resistance and the effects of Israeli state practice on Palestinian land and lives. In so doing, Kelly shows how Palestinian guides and organizers wrest from Israeli control the capacity to invite and the permission to narrate both their oppression and their liberation.</p><p><em>Fulya Pinar is a Postdoctoral Research Associate in the Center for Middle East Studies at Brown University. Her work focuses on alternative solidarities, displacement, and refugee care in Turkey and the Middle East.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4622</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gwen Burnyeat, "The Face of Peace: Government Pedagogy Amid Disinformation in Colombia" (U Chicago Press, 2022)</title>
      <description>Colombia’s 2016 peace agreement with the FARC guerrillas sought to end fifty years of war and won President Juan Manuel Santos the Nobel Peace Prize. Yet Colombian society rejected it in a polarizing referendum, amid an emotive disinformation campaign. Gwen Burnyeat joined the Office of the High Commissioner for Peace, the government institution responsible for peace negotiations, to observe and participate in an innovative “peace pedagogy” strategy to explain the agreement to Colombian society. Burnyeat’s multi-scale ethnography reveals the challenges government officials experienced communicating with skeptical audiences and translating the peace process for public opinion. She argues that the fatal flaw in the peace process lay in government-society relations, enmeshed in culturally liberal logics and shaped by the politics of international donors. The Face of Peace: Government Pedagogy Amid Disinformation in Colombia (U Chicago Press, 2022) offers the Colombian case as a mirror to the global crisis of liberalism, shattering the fantasy of rationality that haunts liberal responses to “post-truth” politics.
﻿Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 09 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gwen Burnyeat</itunes:subtitle>
      <itunes:summary>Colombia’s 2016 peace agreement with the FARC guerrillas sought to end fifty years of war and won President Juan Manuel Santos the Nobel Peace Prize. Yet Colombian society rejected it in a polarizing referendum, amid an emotive disinformation campaign. Gwen Burnyeat joined the Office of the High Commissioner for Peace, the government institution responsible for peace negotiations, to observe and participate in an innovative “peace pedagogy” strategy to explain the agreement to Colombian society. Burnyeat’s multi-scale ethnography reveals the challenges government officials experienced communicating with skeptical audiences and translating the peace process for public opinion. She argues that the fatal flaw in the peace process lay in government-society relations, enmeshed in culturally liberal logics and shaped by the politics of international donors. The Face of Peace: Government Pedagogy Amid Disinformation in Colombia (U Chicago Press, 2022) offers the Colombian case as a mirror to the global crisis of liberalism, shattering the fantasy of rationality that haunts liberal responses to “post-truth” politics.
﻿Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Colombia’s 2016 peace agreement with the FARC guerrillas sought to end fifty years of war and won President Juan Manuel Santos the Nobel Peace Prize. Yet Colombian society rejected it in a polarizing referendum, amid an emotive disinformation campaign. Gwen Burnyeat joined the Office of the High Commissioner for Peace, the government institution responsible for peace negotiations, to observe and participate in an innovative “peace pedagogy” strategy to explain the agreement to Colombian society. Burnyeat’s multi-scale ethnography reveals the challenges government officials experienced communicating with skeptical audiences and translating the peace process for public opinion. She argues that the fatal flaw in the peace process lay in government-society relations, enmeshed in culturally liberal logics and shaped by the politics of international donors<em>. </em><a href="https://bookshop.org/a/12343/9780226821627"><em>The Face of Peace: Government Pedagogy Amid Disinformation in Colombia</em></a><em> </em>(U Chicago Press, 2022) offers the Colombian case as a mirror to the global crisis of liberalism, shattering the fantasy of rationality that haunts liberal responses to “post-truth” politics.</p><p><em>﻿</em><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4378</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Frenchy Lunning, "Cosplay: The Fictional Mode of Existence" (U Minnesota Press, 2022)</title>
      <description>Cosplay, a portmanteau of “costume” and “play,” emerged from geeky Japanese subcultures to become a popular hobby, and even profession, around the world. Frenchy Lunning dives into the reasons why people cosplay through interviews, pictures, and her own firsthand experience of cosplay events in America and Japan. She distills the essence of cosplay to performance and the negotiation of identity, a pair of concepts that she interrogates in part by contrasting cosplay practices in America and Japan.
Cosplay: The Fictional Mode of Existence (U Minnesota Press, 2022) is livened with extensive photographs and fascinating tidbits about key figures in cosplay, such as Mari Kotani. Cosplayers are allowed to speak for themselves, describing what cosplay means to them and how they use it to negotiate their social roles and identities in fascinating detail. Lunning layers individuals’ testimony on a history of cosplay that highlights the changing settings, technologies, and communities supporting cosplay over the decades to leave readers debating what role cosplay will play in the construction of future identities.
Frenchy Lunning is Professor Emeritus of Liberal Arts at Minneapolis College of Art and Design and has written two books: Subcultural Fashion: Fetish Style (2013), and Cosplay: The Fictional Mode of Existence (2022). She is working on a third book, Revolutionary Girl: Shōjo. The director of the US- and Japan-based academic conferences Mechademia Conference on Asian Popular Cultures, she is Co-Editor-in-Chief of the new biannual Mechademia: Second Arc journal.
Amanda Kennell is an Assistant Teaching Professor of International Studies at North Carolina State University. Her book, Alice in Japanese Wonderlands: Translation, Adaptation, Mediation, is forthcoming in July 2023 from the University of Hawai’i Press. It examines the contemporary media environment through Japanese adaptations of Lewis Carroll’s Alice in Wonderland novels.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frenchy Lunning</itunes:subtitle>
      <itunes:summary>Cosplay, a portmanteau of “costume” and “play,” emerged from geeky Japanese subcultures to become a popular hobby, and even profession, around the world. Frenchy Lunning dives into the reasons why people cosplay through interviews, pictures, and her own firsthand experience of cosplay events in America and Japan. She distills the essence of cosplay to performance and the negotiation of identity, a pair of concepts that she interrogates in part by contrasting cosplay practices in America and Japan.
Cosplay: The Fictional Mode of Existence (U Minnesota Press, 2022) is livened with extensive photographs and fascinating tidbits about key figures in cosplay, such as Mari Kotani. Cosplayers are allowed to speak for themselves, describing what cosplay means to them and how they use it to negotiate their social roles and identities in fascinating detail. Lunning layers individuals’ testimony on a history of cosplay that highlights the changing settings, technologies, and communities supporting cosplay over the decades to leave readers debating what role cosplay will play in the construction of future identities.
Frenchy Lunning is Professor Emeritus of Liberal Arts at Minneapolis College of Art and Design and has written two books: Subcultural Fashion: Fetish Style (2013), and Cosplay: The Fictional Mode of Existence (2022). She is working on a third book, Revolutionary Girl: Shōjo. The director of the US- and Japan-based academic conferences Mechademia Conference on Asian Popular Cultures, she is Co-Editor-in-Chief of the new biannual Mechademia: Second Arc journal.
Amanda Kennell is an Assistant Teaching Professor of International Studies at North Carolina State University. Her book, Alice in Japanese Wonderlands: Translation, Adaptation, Mediation, is forthcoming in July 2023 from the University of Hawai’i Press. It examines the contemporary media environment through Japanese adaptations of Lewis Carroll’s Alice in Wonderland novels.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cosplay, a portmanteau of “costume” and “play,” emerged from geeky Japanese subcultures to become a popular hobby, and even profession, around the world. Frenchy Lunning dives into the reasons why people cosplay through interviews, pictures, and her own firsthand experience of cosplay events in America and Japan. She distills the essence of cosplay to performance and the negotiation of identity, a pair of concepts that she interrogates in part by contrasting cosplay practices in America and Japan.</p><p><a href="https://bookshop.org/a/12343/9781517912154"><em>Cosplay: The Fictional Mode of Existence</em></a> (U Minnesota Press, 2022) is livened with extensive photographs and fascinating tidbits about key figures in cosplay, such as Mari Kotani. Cosplayers are allowed to speak for themselves, describing what cosplay means to them and how they use it to negotiate their social roles and identities in fascinating detail. Lunning layers individuals’ testimony on a history of cosplay that highlights the changing settings, technologies, and communities supporting cosplay over the decades to leave readers debating what role cosplay will play in the construction of future identities.</p><p>Frenchy Lunning is Professor Emeritus of Liberal Arts at Minneapolis College of Art and Design and has written two books: <em>Subcultural Fashion: Fetish Style</em> (2013), and <em>Cosplay: The Fictional Mode of Existence</em> (2022). She is working on a third book, <em>Revolutionary Girl: Shōjo</em>. The director of the US- and Japan-based academic conferences Mechademia Conference on Asian Popular Cultures, she is Co-Editor-in-Chief of the new biannual <em>Mechademia: Second Arc</em> journal.</p><p><a href="http://amandakennell.net/"><em>Amanda Kennell</em></a><em> is an Assistant Teaching Professor of International Studies at North Carolina State University. Her book, Alice in Japanese Wonderlands: Translation, Adaptation, Mediation, is forthcoming in July 2023 from the University of Hawai’i Press. It examines the contemporary media environment through Japanese adaptations of Lewis Carroll’s Alice in Wonderland novels.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3243</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brian Villmoare, "The Evolution of Everything: The Patterns and Causes of Big History" (Cambridge UP, 2023)</title>
      <description>Big History seeks to retell the human story in light of scientific advances by such methods as radiocarbon dating and genetic analysis. Brian Villmoare's book The Evolution of Everything: The Patterns and Causes of Big History (Cambridge UP, 2023) provides a deep, causal view of the forces that have shaped the universe, the earth, and humanity. Starting with the Big Bang and the formation of the earth, it traces the evolutionary history of the world, focusing on humanity's origins. It also explores the many natural forces shaping humanity, especially the evolution of the brain and behaviour. Moving through time, the causes of such important transformations as agriculture, complex societies, the industrial revolution, the enlightenment, and modernity are placed in the context of underlying changes in demography, learning, and social organization. Humans are biological creatures, operating with instincts evolved millions of years ago, but in the context of a rapidly changing world, and as we try to adapt to new circumstances, we must regularly reckon with our deep past.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Villmoare</itunes:subtitle>
      <itunes:summary>Big History seeks to retell the human story in light of scientific advances by such methods as radiocarbon dating and genetic analysis. Brian Villmoare's book The Evolution of Everything: The Patterns and Causes of Big History (Cambridge UP, 2023) provides a deep, causal view of the forces that have shaped the universe, the earth, and humanity. Starting with the Big Bang and the formation of the earth, it traces the evolutionary history of the world, focusing on humanity's origins. It also explores the many natural forces shaping humanity, especially the evolution of the brain and behaviour. Moving through time, the causes of such important transformations as agriculture, complex societies, the industrial revolution, the enlightenment, and modernity are placed in the context of underlying changes in demography, learning, and social organization. Humans are biological creatures, operating with instincts evolved millions of years ago, but in the context of a rapidly changing world, and as we try to adapt to new circumstances, we must regularly reckon with our deep past.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Big History seeks to retell the human story in light of scientific advances by such methods as radiocarbon dating and genetic analysis. Brian Villmoare's book <a href="https://www.cambridge.org/core/books/evolution-of-everything/6A2348ADF614F61FF1922E65F8B8F2BA"><em>The Evolution of Everything: The Patterns and Causes of Big History</em></a> (Cambridge UP, 2023) provides a deep, causal view of the forces that have shaped the universe, the earth, and humanity. Starting with the Big Bang and the formation of the earth, it traces the evolutionary history of the world, focusing on humanity's origins. It also explores the many natural forces shaping humanity, especially the evolution of the brain and behaviour. Moving through time, the causes of such important transformations as agriculture, complex societies, the industrial revolution, the enlightenment, and modernity are placed in the context of underlying changes in demography, learning, and social organization. Humans are biological creatures, operating with instincts evolved millions of years ago, but in the context of a rapidly changing world, and as we try to adapt to new circumstances, we must regularly reckon with our deep past.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3576</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexa Hagerty, "Still Life with Bones: Genocide, Forensics, and What Remains" (Crown, 2023)</title>
      <description>In Still Life with Bones: Genocide, Forensics, and What Remains (Crown, 2023), anthropologist Alexa Hagerty learns to see the dead body with a forensic eye. She examines bones for marks of torture and fatal wounds—hands bound by rope, machete cuts—and also for signs of identity: how life shapes us down to the bone. A weaver is recognized from the tiny bones of the toes, molded by kneeling before a loom; a girl is identified alongside her pet dog. In the tenderness of understanding these bones, forensics not only offers proof of mass atrocity but also tells the story of each life lost.

Working with forensic teams at mass grave sites and in labs, Hagerty discovers how bones bear witness to crimes against humanity and how exhumation can bring families meaning after unimaginable loss. She also comes to see how cutting-edge science can act as ritual—a way of caring for the dead with symbolic force that can repair societies torn apart by violence.

Weaving together powerful stories about investigative breakthroughs, histories of violence and resistance, and her own forensic coming-of-age, Hagerty crafts a moving portrait of the living and the dead.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 02 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexa Hagerty</itunes:subtitle>
      <itunes:summary>In Still Life with Bones: Genocide, Forensics, and What Remains (Crown, 2023), anthropologist Alexa Hagerty learns to see the dead body with a forensic eye. She examines bones for marks of torture and fatal wounds—hands bound by rope, machete cuts—and also for signs of identity: how life shapes us down to the bone. A weaver is recognized from the tiny bones of the toes, molded by kneeling before a loom; a girl is identified alongside her pet dog. In the tenderness of understanding these bones, forensics not only offers proof of mass atrocity but also tells the story of each life lost.

Working with forensic teams at mass grave sites and in labs, Hagerty discovers how bones bear witness to crimes against humanity and how exhumation can bring families meaning after unimaginable loss. She also comes to see how cutting-edge science can act as ritual—a way of caring for the dead with symbolic force that can repair societies torn apart by violence.

Weaving together powerful stories about investigative breakthroughs, histories of violence and resistance, and her own forensic coming-of-age, Hagerty crafts a moving portrait of the living and the dead.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780593443132"><em>Still Life with Bones: Genocide, Forensics, and What Remains</em></a><em> </em>(Crown, 2023), anthropologist Alexa Hagerty learns to see the dead body with a forensic eye. She examines bones for marks of torture and fatal wounds—hands bound by rope, machete cuts—and also for signs of identity: how life shapes us down to the bone. A weaver is recognized from the tiny bones of the toes, molded by kneeling before a loom; a girl is identified alongside her pet dog. In the tenderness of understanding these bones, forensics not only offers proof of mass atrocity but also tells the story of each life lost.</p><p><br></p><p>Working with forensic teams at mass grave sites and in labs, Hagerty discovers how bones bear witness to crimes against humanity and how exhumation can bring families meaning after unimaginable loss. She also comes to see how cutting-edge science can act as ritual—a way of caring for the dead with symbolic force that can repair societies torn apart by violence.</p><p><br></p><p>Weaving together powerful stories about investigative breakthroughs, histories of violence and resistance, and her own forensic coming-of-age, Hagerty crafts a moving portrait of the living and the dead.</p><p><em>Kelly McFall is Professor of History and Director of the Honors Program at Newman University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3834</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Eli Elinoff, "Citizen Designs: City-Making and Democracy in Northeastern Thailand" (U Hawaii Press, 2021)</title>
      <description>What does it mean to design democratic cities and democratic citizens in a time of mass urbanization and volatile political transformation? 
Citizen Designs: City-Making and Democracy in Northeastern Thailand (U Hawaii Press, 2021) addresses this question by exploring the ways that democratic urban planning projects intersect with emerging political aspirations among squatters living in the northeastern Thai city of Khon Kaen. Based on ethnographic and historical research conducted since 2007, Citizen Designs describes how residents of Khon Kaen’s railway squatter communities used Thailand’s experiment in participatory urban planning as a means of reimagining their citizenship, remaking their communities, and acting upon their aspirations for political equality and the good life. It also shows how the Thai state used participatory planning and design to manage both situated political claims and emerging politics. 
Through ethnographic analysis of contentious collaborations between residents, urban activists, state planners, participatory architects, and city officials, Eli Elinoff’s analysis reveals how the Khon Kaen’s railway settlements became sites of contestation over political inclusion and the meaning and value of democracy as a political form in the first decades of the twenty-first century. Elinoff examines how residents embraced politics as a means of enacting their equality. This embrace inspired new debates about the meaning of good citizenship and how democracy might look and feel. The disagreements over citizenship, like those Elinoff describes in Khon Kaen, reflect the kinds of aspirations for political equality that have been fundamental to Thailand’s political transformation over the last two decades, which has seen new political actors asserting themselves at the ballot box and in the streets alongside the retrenchment of military authoritarianism. Citizen Designs offers new conceptual and empirical insights into the lived effects of Thailand’s political volatility and into the current moment of democratic ambivalence, mass urbanization, and authoritarian resurgence.
Eli Elinoff is Senior Lecturer in Cultural Anthropology at the Victoria University of Wellington. He is also the co-editor of Disastrous Times: Beyond Environmental Crisis in Urbanizing Asia and the co-founder of Commoning Ethnography which is an off-centre, annual, international, peer-engaged, open access, online journal dedicated to examining, criticizing, and redrawing the boundaries of ethnographic research, teaching, knowledge, and praxis.
Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 01 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eli Elinoff</itunes:subtitle>
      <itunes:summary>What does it mean to design democratic cities and democratic citizens in a time of mass urbanization and volatile political transformation? 
Citizen Designs: City-Making and Democracy in Northeastern Thailand (U Hawaii Press, 2021) addresses this question by exploring the ways that democratic urban planning projects intersect with emerging political aspirations among squatters living in the northeastern Thai city of Khon Kaen. Based on ethnographic and historical research conducted since 2007, Citizen Designs describes how residents of Khon Kaen’s railway squatter communities used Thailand’s experiment in participatory urban planning as a means of reimagining their citizenship, remaking their communities, and acting upon their aspirations for political equality and the good life. It also shows how the Thai state used participatory planning and design to manage both situated political claims and emerging politics. 
Through ethnographic analysis of contentious collaborations between residents, urban activists, state planners, participatory architects, and city officials, Eli Elinoff’s analysis reveals how the Khon Kaen’s railway settlements became sites of contestation over political inclusion and the meaning and value of democracy as a political form in the first decades of the twenty-first century. Elinoff examines how residents embraced politics as a means of enacting their equality. This embrace inspired new debates about the meaning of good citizenship and how democracy might look and feel. The disagreements over citizenship, like those Elinoff describes in Khon Kaen, reflect the kinds of aspirations for political equality that have been fundamental to Thailand’s political transformation over the last two decades, which has seen new political actors asserting themselves at the ballot box and in the streets alongside the retrenchment of military authoritarianism. Citizen Designs offers new conceptual and empirical insights into the lived effects of Thailand’s political volatility and into the current moment of democratic ambivalence, mass urbanization, and authoritarian resurgence.
Eli Elinoff is Senior Lecturer in Cultural Anthropology at the Victoria University of Wellington. He is also the co-editor of Disastrous Times: Beyond Environmental Crisis in Urbanizing Asia and the co-founder of Commoning Ethnography which is an off-centre, annual, international, peer-engaged, open access, online journal dedicated to examining, criticizing, and redrawing the boundaries of ethnographic research, teaching, knowledge, and praxis.
Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to design democratic cities and democratic citizens in a time of mass urbanization and volatile political transformation? </p><p><a href="https://bookshop.org/a/12343/9780824884598"><em>Citizen Designs: City-Making and Democracy in Northeastern Thailand </em></a>(U Hawaii Press, 2021) addresses this question by exploring the ways that democratic urban planning projects intersect with emerging political aspirations among squatters living in the northeastern Thai city of Khon Kaen. Based on ethnographic and historical research conducted since 2007, Citizen Designs describes how residents of Khon Kaen’s railway squatter communities used Thailand’s experiment in participatory urban planning as a means of reimagining their citizenship, remaking their communities, and acting upon their aspirations for political equality and the good life. It also shows how the Thai state used participatory planning and design to manage both situated political claims and emerging politics. </p><p>Through ethnographic analysis of contentious collaborations between residents, urban activists, state planners, participatory architects, and city officials, Eli Elinoff’s analysis reveals how the Khon Kaen’s railway settlements became sites of contestation over political inclusion and the meaning and value of democracy as a political form in the first decades of the twenty-first century. Elinoff examines how residents embraced politics as a means of enacting their equality. This embrace inspired new debates about the meaning of good citizenship and how democracy might look and feel. The disagreements over citizenship, like those Elinoff describes in Khon Kaen, reflect the kinds of aspirations for political equality that have been fundamental to Thailand’s political transformation over the last two decades, which has seen new political actors asserting themselves at the ballot box and in the streets alongside the retrenchment of military authoritarianism. Citizen Designs offers new conceptual and empirical insights into the lived effects of Thailand’s political volatility and into the current moment of democratic ambivalence, mass urbanization, and authoritarian resurgence.</p><p><a href="https://people.wgtn.ac.nz/eli.elinoff">Eli Elinoff</a> is Senior Lecturer in Cultural Anthropology at the Victoria University of Wellington. He is also the co-editor of <a href="https://site.pennpress.org/uha-2021/9780812252705/disastrous-times/"><em>Disastrous Times: Beyond Environmental Crisis in Urbanizing Asia</em></a> and the co-founder of <a href="https://ojs.victoria.ac.nz/ce"><em>Commoning Ethnography</em></a> which is an off-centre, annual, international, peer-engaged, open access, online journal dedicated to examining, criticizing, and redrawing the boundaries of ethnographic research, teaching, knowledge, and praxis.</p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2383</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ioannis Gaitanidis, "Spirituality and Alternativity in Contemporary Japan: Beyond Religion?" (Bloomsbury, 2022)</title>
      <description>Ioannis Gaitanidis' book Spirituality and Alternativity in Contemporary Japan: Beyond Religion? (Bloomsbury, 2022) critically examines the spirituality phenomenon in contemporary Japan by looking at the main actors involved in the discourse: spiritual therapists as practitioners, scholars of spirituality studies, and the people in the publishing industry. Ioannis Gaitanidis challenges the common understanding of spirituality as simply a new emergent form of “religion” by considering alternativity as a framework to understand how it has been framed in relation to something else.
This book critically analyses the creation and effects of spirituality as both discourse and practice in Japan. It shows how the value of spirituality has been sustained by scholars who have wished for a more civic role for religion; by the publishing industry whose exponential growth in the 1980s fashioned those who later identified as the representatives of this “new spirituality culture”; by “spiritual therapists” who have sought to eke out a livelihood in an increasingly professionalized and regulated therapeutic field; and by the cruel optimism of an increasingly precarious workforce placing its hopes in the imagined alternative that the supirichuaru represents.
Ioannis Gaitanidis offers a new transdisciplinary conceptualisation of 'alternativity' that can be applied across and beyond the disciplines of religious studies, media studies, popular culture studies and the anthropology/sociology of medicine.
﻿Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. His research explores pilgrims' experiences through space and materiality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ioannis Gaitanidis</itunes:subtitle>
      <itunes:summary>Ioannis Gaitanidis' book Spirituality and Alternativity in Contemporary Japan: Beyond Religion? (Bloomsbury, 2022) critically examines the spirituality phenomenon in contemporary Japan by looking at the main actors involved in the discourse: spiritual therapists as practitioners, scholars of spirituality studies, and the people in the publishing industry. Ioannis Gaitanidis challenges the common understanding of spirituality as simply a new emergent form of “religion” by considering alternativity as a framework to understand how it has been framed in relation to something else.
This book critically analyses the creation and effects of spirituality as both discourse and practice in Japan. It shows how the value of spirituality has been sustained by scholars who have wished for a more civic role for religion; by the publishing industry whose exponential growth in the 1980s fashioned those who later identified as the representatives of this “new spirituality culture”; by “spiritual therapists” who have sought to eke out a livelihood in an increasingly professionalized and regulated therapeutic field; and by the cruel optimism of an increasingly precarious workforce placing its hopes in the imagined alternative that the supirichuaru represents.
Ioannis Gaitanidis offers a new transdisciplinary conceptualisation of 'alternativity' that can be applied across and beyond the disciplines of religious studies, media studies, popular culture studies and the anthropology/sociology of medicine.
﻿Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. His research explores pilgrims' experiences through space and materiality.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ioannis Gaitanidis' book <a href="https://bookshop.org/a/12343/9781350262614"><em>Spirituality and Alternativity in Contemporary Japan: Beyond Religion?</em></a> (Bloomsbury, 2022) critically examines the spirituality phenomenon in contemporary Japan by looking at the main actors involved in the discourse: spiritual therapists as practitioners, scholars of spirituality studies, and the people in the publishing industry. Ioannis Gaitanidis challenges the common understanding of spirituality as simply a new emergent form of “religion” by considering alternativity as a framework to understand how it has been framed in relation to something else.</p><p>This book critically analyses the creation and effects of spirituality as both discourse and practice in Japan. It shows how the value of spirituality has been sustained by scholars who have wished for a more civic role for religion; by the publishing industry whose exponential growth in the 1980s fashioned those who later identified as the representatives of this “new spirituality culture”; by “spiritual therapists” who have sought to eke out a livelihood in an increasingly professionalized and regulated therapeutic field; and by the cruel optimism of an increasingly precarious workforce placing its hopes in the imagined alternative that the supirichuaru represents.</p><p>Ioannis Gaitanidis offers a new transdisciplinary conceptualisation of 'alternativity' that can be applied across and beyond the disciplines of religious studies, media studies, popular culture studies and the anthropology/sociology of medicine.</p><p><em>﻿</em><a href="https://radityanuradi.weebly.com/"><em>Raditya Nuradi </em></a><em>is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. His research explores pilgrims' experiences through space and materiality.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2973</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laurah E. Klepinger, "Transnational Yoga at Work: Spiritual Tourism and Its Blind Spots" (Lexington Books, 2022)</title>
      <description>Transnational Yoga at Work: Spiritual Tourism and Its Blind Spots (Lexington Books, 2022) is an ethnography about local wageworkers in the Indian branches of a transnational yoga institution and about yoga practitioners and spiritual tourists who visualize peace through yoga. Practitioners' aspirations for peace situate them at the heart of an international movement that has captured the imagination of cosmopolitans the world over, with its purported benefits to mind, body, and spirit. Yoga is thought to offer health, vitality, and relief from depression through control of body and breath. Yet, the vision of peace in this institution is a partial vision that obscures the important but seemingly peripheral others of its self-conception. 
Through in-depth ethnographic analysis, this book explores the processes through which global spiritual movements can have peace front and center in their vision and yet condone and perpetuate cycles of injustice and social inequality that form the critical and problematic foundations of our global economy. The book privileges the experiences and hardships faced by Indian wageworkers--most of them women --but it also offers a sympathetic portrayal of international yoga practitioners and of the complex patterns of work and worship central to a global mission. 
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>252</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laurah E. Klepinger</itunes:subtitle>
      <itunes:summary>Transnational Yoga at Work: Spiritual Tourism and Its Blind Spots (Lexington Books, 2022) is an ethnography about local wageworkers in the Indian branches of a transnational yoga institution and about yoga practitioners and spiritual tourists who visualize peace through yoga. Practitioners' aspirations for peace situate them at the heart of an international movement that has captured the imagination of cosmopolitans the world over, with its purported benefits to mind, body, and spirit. Yoga is thought to offer health, vitality, and relief from depression through control of body and breath. Yet, the vision of peace in this institution is a partial vision that obscures the important but seemingly peripheral others of its self-conception. 
Through in-depth ethnographic analysis, this book explores the processes through which global spiritual movements can have peace front and center in their vision and yet condone and perpetuate cycles of injustice and social inequality that form the critical and problematic foundations of our global economy. The book privileges the experiences and hardships faced by Indian wageworkers--most of them women --but it also offers a sympathetic portrayal of international yoga practitioners and of the complex patterns of work and worship central to a global mission. 
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781793615626"><em>Transnational Yoga at Work: Spiritual Tourism and Its Blind Spots</em></a> (Lexington Books, 2022) is an ethnography about local wageworkers in the Indian branches of a transnational yoga institution and about yoga practitioners and spiritual tourists who visualize peace through yoga. Practitioners' aspirations for peace situate them at the heart of an international movement that has captured the imagination of cosmopolitans the world over, with its purported benefits to mind, body, and spirit. Yoga is thought to offer health, vitality, and relief from depression through control of body and breath. Yet, the vision of peace in this institution is a partial vision that obscures the important but seemingly peripheral others of its self-conception. </p><p>Through in-depth ethnographic analysis, this book explores the processes through which global spiritual movements can have peace front and center in their vision and yet condone and perpetuate cycles of injustice and social inequality that form the critical and problematic foundations of our global economy. The book privileges the experiences and hardships faced by Indian wageworkers--most of them women --but it also offers a sympathetic portrayal of international yoga practitioners and of the complex patterns of work and worship central to a global mission. </p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2171</itunes:duration>
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    <item>
      <title>The Good Enough Life</title>
      <description>Today’s book is: The Good-Enough Life (Princeton UP, 2022) by Avram Alpert. We live in a world oriented toward greatness, one in which we feel compelled to be among the wealthiest, most powerful, and most famous. This book explains why no one truly benefits from this competitive social order, and reveals how another way of life is possible—a good-enough life for all. Dr. Alpert shows how our obsession with greatness results in stress and anxiety, damage to our relationships, widespread political and economic inequality, and destruction of the natural world. He describes how to move beyond greatness to create a society in which everyone flourishes. By competing less with each other, each of us can find renewed meaning and purpose, have our material and emotional needs met, and begin to lead more leisurely lives. Alpert makes no false utopian promises, however. Life can never be more than good enough because there will always be accidents and tragedies beyond our control, which is why we must stop dividing the world into winners and losers and ensure that there is a fair share of decency and sufficiency to go around.
Visionary and provocative, The Good-Enough Life demonstrates how we can work together to cultivate a good-enough life for all instead of tearing ourselves apart in a race to the top of the social pyramid.
Our guest is: Dr. Avram Alpert, a writer and teacher. He is currently a research fellow at The New Institute, Hamburg. He previously taught at Princeton and Rutgers Universities. He is the author of three books, most recently The Good Enough Life. His work has appeared in publications such as the New York Times, the Washington Post, and Aeon.
Our host is: Dr. Christina Gessler, a historian of women and gender.
Listeners to this episode may also be interested in:


A Partial Enlightenment: What Modern Literature and Buddhism Can Teach Us about Living Well without Perfection, by Avram Alpert


Global Origins of the Modern Self, from Montaigne to Suzuki, by Avram Alpert

How to Human: An Incomplete Manual for Living in a Mess-up World, by Alice Connor

Do Nothing: How to Break Away from Overworking, Overdoing, and Underliving, by Celeste Headlee


Find the Good, by Heather Lende


A Wonderful Life: Insights on Finding a Meaningful Existence, by Frank Martela

Podcast on making a meaningful life

Podcast on belonging and the science of creating connection and bridging divides

Podcast on the knowledge unlocked by facing failure

Podcast on the benefits of doing less, and stressing less


Welcome to The Academic Life! Join us each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today’s knowledge-producers working inside and outside the academy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Avram Alpert</itunes:subtitle>
      <itunes:summary>Today’s book is: The Good-Enough Life (Princeton UP, 2022) by Avram Alpert. We live in a world oriented toward greatness, one in which we feel compelled to be among the wealthiest, most powerful, and most famous. This book explains why no one truly benefits from this competitive social order, and reveals how another way of life is possible—a good-enough life for all. Dr. Alpert shows how our obsession with greatness results in stress and anxiety, damage to our relationships, widespread political and economic inequality, and destruction of the natural world. He describes how to move beyond greatness to create a society in which everyone flourishes. By competing less with each other, each of us can find renewed meaning and purpose, have our material and emotional needs met, and begin to lead more leisurely lives. Alpert makes no false utopian promises, however. Life can never be more than good enough because there will always be accidents and tragedies beyond our control, which is why we must stop dividing the world into winners and losers and ensure that there is a fair share of decency and sufficiency to go around.
Visionary and provocative, The Good-Enough Life demonstrates how we can work together to cultivate a good-enough life for all instead of tearing ourselves apart in a race to the top of the social pyramid.
Our guest is: Dr. Avram Alpert, a writer and teacher. He is currently a research fellow at The New Institute, Hamburg. He previously taught at Princeton and Rutgers Universities. He is the author of three books, most recently The Good Enough Life. His work has appeared in publications such as the New York Times, the Washington Post, and Aeon.
Our host is: Dr. Christina Gessler, a historian of women and gender.
Listeners to this episode may also be interested in:


A Partial Enlightenment: What Modern Literature and Buddhism Can Teach Us about Living Well without Perfection, by Avram Alpert


Global Origins of the Modern Self, from Montaigne to Suzuki, by Avram Alpert

How to Human: An Incomplete Manual for Living in a Mess-up World, by Alice Connor

Do Nothing: How to Break Away from Overworking, Overdoing, and Underliving, by Celeste Headlee


Find the Good, by Heather Lende


A Wonderful Life: Insights on Finding a Meaningful Existence, by Frank Martela

Podcast on making a meaningful life

Podcast on belonging and the science of creating connection and bridging divides

Podcast on the knowledge unlocked by facing failure

Podcast on the benefits of doing less, and stressing less


Welcome to The Academic Life! Join us each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today’s knowledge-producers working inside and outside the academy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s book is: <a href="https://bookshop.org/a/12343/9780691204352"><em>The Good-Enough Life</em></a><em> </em>(Princeton UP, 2022) by Avram Alpert. We live in a world oriented toward greatness, one in which we feel compelled to be among the wealthiest, most powerful, and most famous. This book explains why no one truly benefits from this competitive social order, and reveals how another way of life is possible—a good-enough life for all. Dr. Alpert shows how our obsession with greatness results in stress and anxiety, damage to our relationships, widespread political and economic inequality, and destruction of the natural world. He describes how to move beyond greatness to create a society in which everyone flourishes. By competing less with each other, each of us can find renewed meaning and purpose, have our material and emotional needs met, and begin to lead more leisurely lives. Alpert makes no false utopian promises, however. Life can never be more than good enough because there will always be accidents and tragedies beyond our control, which is why we must stop dividing the world into winners and losers and ensure that there is a fair share of decency and sufficiency to go around.</p><p>Visionary and provocative, <em>The Good-Enough Life</em> demonstrates how we can work together to cultivate a good-enough life for all instead of tearing ourselves apart in a race to the top of the social pyramid.</p><p>Our guest is: Dr. Avram Alpert, a writer and teacher. He is currently a research fellow at The New Institute, Hamburg. He previously taught at Princeton and Rutgers Universities. He is the author of three books, most recently <em>The Good Enough Life</em>. His work has appeared in publications such as the <em>New York Times</em>, the <em>Washington Post</em>, and <em>Aeon</em>.</p><p>Our host is: Dr. Christina Gessler, a historian of women and gender.</p><p>Listeners to this episode may also be interested in:</p><ul>
<li>
<em>A Partial Enlightenment: What Modern Literature and Buddhism Can Teach Us about Living Well without Perfection, </em>by Avram Alpert</li>
<li>
<em>Global Origins of the Modern Self, from Montaigne to Suzuki,</em> by Avram Alpert</li>
<li><em>How to Human: An Incomplete Manual for Living in a Mess-up World, by Alice Connor</em></li>
<li><em>Do Nothing: How to Break Away from Overworking, Overdoing, and Underliving, by Celeste Headlee</em></li>
<li>
<em>Find the Good</em>, by Heather Lende</li>
<li>
<em>A Wonderful Life: Insights on Finding a Meaningful Existence,</em> by Frank Martela</li>
<li><a href="https://newbooksnetwork.com/how-to-stop-chasing-happiness-and-make-a-meaningful-life-instead#entry:42069@1:url">Podcast on making a meaningful life</a></li>
<li><a href="https://newbooksnetwork.com/belonging-the-science-of-creating-connection-and-bridging-divides#entry:186456@1:url">Podcast on belonging and the science of creating connection and bridging divides</a></li>
<li><a href="https://newbooksnetwork.com/samuel-west-on-the-museum-of-failure#entry:122125@1:url">Podcast on the knowledge unlocked by facing failure</a></li>
<li><a href="https://newbooksnetwork.com/need-a-break-from-overworking-and-underliving#entry:118161@1:url">Podcast on the benefits of doing less, and stressing less</a></li>
</ul><p><br></p><p>Welcome to The Academic Life! Join us each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today’s knowledge-producers working inside and outside the academy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3985</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Antonius C. G. M. Robben and Alex Hinton, "Perpetrators: Encountering Humanity's Dark Side" (Stanford UP, 2023)</title>
      <description>Perpetrators of mass violence are commonly regarded as evil. Their violent nature is believed to make them commit heinous crimes as members of state agencies, insurgencies, terrorist organizations, or racist and supremacist groups. Upon close examination, however, perpetrators are contradictory human beings who often lead unsettlingly ordinary and uneventful lives. 
Drawing on decades of on-the-ground research with perpetrators of genocide, mass violence, and enforced disappearances in Cambodia and Argentina, Antonius Robben and Alex Hinton explore how researchers go about not just interviewing and writing about perpetrators, but also processing their own emotions and considering how the personal and interpersonal impact of this sort of research informs the texts that emerge from them. Through interlinked ethnographic essays, methodological and theoretical reflections, and dialogues between the two authors, Perpetrators: Encountering Humanity's Dark Side (Stanford UP, 2023) conveys practical wisdom for the benefit of other researchers who face ruthless perpetrators and experience turbulent emotions when listening to perpetrators and their victims. Perpetrators rarely regard themselves as such, and fieldwork with perpetrators makes for situations freighted with emotion. Research with perpetrators is a difficult but important part of understanding the causes of and creating solutions to mass violence, and Robben and Hinton use their expertise to provide insightful lessons on the epistemological, ethical, and emotional challenges of ethnographic fieldwork in the wake of atrocity.
﻿Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Antonius C. G. M. Robben and Alex Hinton</itunes:subtitle>
      <itunes:summary>Perpetrators of mass violence are commonly regarded as evil. Their violent nature is believed to make them commit heinous crimes as members of state agencies, insurgencies, terrorist organizations, or racist and supremacist groups. Upon close examination, however, perpetrators are contradictory human beings who often lead unsettlingly ordinary and uneventful lives. 
Drawing on decades of on-the-ground research with perpetrators of genocide, mass violence, and enforced disappearances in Cambodia and Argentina, Antonius Robben and Alex Hinton explore how researchers go about not just interviewing and writing about perpetrators, but also processing their own emotions and considering how the personal and interpersonal impact of this sort of research informs the texts that emerge from them. Through interlinked ethnographic essays, methodological and theoretical reflections, and dialogues between the two authors, Perpetrators: Encountering Humanity's Dark Side (Stanford UP, 2023) conveys practical wisdom for the benefit of other researchers who face ruthless perpetrators and experience turbulent emotions when listening to perpetrators and their victims. Perpetrators rarely regard themselves as such, and fieldwork with perpetrators makes for situations freighted with emotion. Research with perpetrators is a difficult but important part of understanding the causes of and creating solutions to mass violence, and Robben and Hinton use their expertise to provide insightful lessons on the epistemological, ethical, and emotional challenges of ethnographic fieldwork in the wake of atrocity.
﻿Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Perpetrators of mass violence are commonly regarded as evil. Their violent nature is believed to make them commit heinous crimes as members of state agencies, insurgencies, terrorist organizations, or racist and supremacist groups. Upon close examination, however, perpetrators are contradictory human beings who often lead unsettlingly ordinary and uneventful lives. </p><p>Drawing on decades of on-the-ground research with perpetrators of genocide, mass violence, and enforced disappearances in Cambodia and Argentina, Antonius Robben and Alex Hinton explore how researchers go about not just interviewing and writing about perpetrators, but also processing their own emotions and considering how the personal and interpersonal impact of this sort of research informs the texts that emerge from them. Through interlinked ethnographic essays, methodological and theoretical reflections, and dialogues between the two authors, <a href="https://bookshop.org/a/12343/9781503634275"><em>Perpetrators: Encountering Humanity's Dark Side</em></a> (Stanford UP, 2023) conveys practical wisdom for the benefit of other researchers who face ruthless perpetrators and experience turbulent emotions when listening to perpetrators and their victims. Perpetrators rarely regard themselves as such, and fieldwork with perpetrators makes for situations freighted with emotion. Research with perpetrators is a difficult but important part of understanding the causes of and creating solutions to mass violence, and Robben and Hinton use their expertise to provide insightful lessons on the epistemological, ethical, and emotional challenges of ethnographic fieldwork in the wake of atrocity.</p><p><em>﻿</em><a href="https://www.american.edu/sis/faculty/bachman.cfm"><em>Jeff Bachman</em></a><em> is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4922</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeffrey G. Snodgrass, "The Avatar Faculty: Ecstatic Transformations in Religion and Video Games" (U California Press, 2023)</title>
      <description>The Avatar Faculty: Ecstatic Transformations in Religion and Video Games (University of California Press, 2023) creatively examines the parallels between spiritual and digital activities to explore the roles that symbolic second selves—avatars—can play in our lives. The use of avatars can allow for what anthropologists call ecstasy, from the Greek ekstasis, meaning "standing outside oneself." The archaic techniques of promoting spiritual ecstasy, which remain central to religious healing traditions around the world, now also have contemporary analogues in virtual worlds found on the internet. In this innovative book, Jeffrey G. Snodgrass argues that avatars allow for the ecstatic projection of consciousness into alternate realities, potentially providing both the spiritually possessed and gamers access to superior secondary identities with elevated social standing. Even if only temporary, self-transformations of these kinds can help reduce psychosocial stress and positively improve health and well-being.
Jeffrey G. Snodgrass is Professor of Anthropology at Colorado State University.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 28 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>219</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffrey G. Snodgrass</itunes:subtitle>
      <itunes:summary>The Avatar Faculty: Ecstatic Transformations in Religion and Video Games (University of California Press, 2023) creatively examines the parallels between spiritual and digital activities to explore the roles that symbolic second selves—avatars—can play in our lives. The use of avatars can allow for what anthropologists call ecstasy, from the Greek ekstasis, meaning "standing outside oneself." The archaic techniques of promoting spiritual ecstasy, which remain central to religious healing traditions around the world, now also have contemporary analogues in virtual worlds found on the internet. In this innovative book, Jeffrey G. Snodgrass argues that avatars allow for the ecstatic projection of consciousness into alternate realities, potentially providing both the spiritually possessed and gamers access to superior secondary identities with elevated social standing. Even if only temporary, self-transformations of these kinds can help reduce psychosocial stress and positively improve health and well-being.
Jeffrey G. Snodgrass is Professor of Anthropology at Colorado State University.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520384361"><em>The Avatar Faculty: Ecstatic Transformations in Religion and Video Games</em></a><em> </em>(University of California Press, 2023) creatively examines the parallels between spiritual and digital activities to explore the roles that symbolic second selves—avatars—can play in our lives. The use of avatars can allow for what anthropologists call ecstasy, from the Greek <em>ekstasis</em>, meaning "standing outside oneself." The archaic techniques of promoting spiritual ecstasy, which remain central to religious healing traditions around the world, now also have contemporary analogues in virtual worlds found on the internet. In this innovative book, Jeffrey G. Snodgrass argues that avatars allow for the ecstatic projection of consciousness into alternate realities, potentially providing both the spiritually possessed and gamers access to superior secondary identities with elevated social standing. Even if only temporary, self-transformations of these kinds can help reduce psychosocial stress and positively improve health and well-being.</p><p>Jeffrey G. Snodgrass is Professor of Anthropology at Colorado State University.</p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3321</itunes:duration>
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    <item>
      <title>Elizabeth Bronwyn Boyd, "Southern Beauty: Race, Ritual, and Memory in the Modern South" (U Georgia Press, 2022)</title>
      <description>Elizabeth Bronwyn Boyd's book Southern Beauty: Race, Ritual, and Memory in the Modern South (U Georgia Press, 2022) explains a curiosity: why a feminine ideal rooted in the nineteenth century continues to enjoy currency well into the twenty-first. Elizabeth Bronwyn Boyd examines how the continuation of certain gender rituals in the American South has served to perpetuate racism, sexism, and classism.
In a trio of popular gender rituals—sorority rush, beauty pageants, and the Confederate Pageant of the Natchez (Mississippi) Pilgrimage—young white southern women have readily ditched contemporary modes of dress and comportment for performances of purity, gentility, and deference. Clearly, the ability to “do” white southern womanhood, convincingly and on cue, has remained a valued performance. But why?
Based on ethnographic research and more than sixty taped interviews, Southern Beauty goes behind the scenes of the three rituals to explore the motivations and rewards associated with participation. The picture that Boyd paints is not pretty: it is one of southern beauties securing status and sustaining segregation by making nostalgic gestures to the southern past. Boyd also maintains that the audiences for these rituals and pageants have been complicit, unwilling to acknowledge the beauties’ racial work or their investment in it.
With its focus on performance, Southern Beauty moves beyond representations to show how femininity in motion—stylized and predictable but ephemeral—has succeeded as an enduring emblem, where other symbols faltered, by failing to draw scrutiny. Continuing to make the moves of region and race even as many Confederate symbols have been retired, the southern beauty has persisted, maintaining power and privilege through consistent performance.
Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&amp;M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Bronwyn Boyd</itunes:subtitle>
      <itunes:summary>Elizabeth Bronwyn Boyd's book Southern Beauty: Race, Ritual, and Memory in the Modern South (U Georgia Press, 2022) explains a curiosity: why a feminine ideal rooted in the nineteenth century continues to enjoy currency well into the twenty-first. Elizabeth Bronwyn Boyd examines how the continuation of certain gender rituals in the American South has served to perpetuate racism, sexism, and classism.
In a trio of popular gender rituals—sorority rush, beauty pageants, and the Confederate Pageant of the Natchez (Mississippi) Pilgrimage—young white southern women have readily ditched contemporary modes of dress and comportment for performances of purity, gentility, and deference. Clearly, the ability to “do” white southern womanhood, convincingly and on cue, has remained a valued performance. But why?
Based on ethnographic research and more than sixty taped interviews, Southern Beauty goes behind the scenes of the three rituals to explore the motivations and rewards associated with participation. The picture that Boyd paints is not pretty: it is one of southern beauties securing status and sustaining segregation by making nostalgic gestures to the southern past. Boyd also maintains that the audiences for these rituals and pageants have been complicit, unwilling to acknowledge the beauties’ racial work or their investment in it.
With its focus on performance, Southern Beauty moves beyond representations to show how femininity in motion—stylized and predictable but ephemeral—has succeeded as an enduring emblem, where other symbols faltered, by failing to draw scrutiny. Continuing to make the moves of region and race even as many Confederate symbols have been retired, the southern beauty has persisted, maintaining power and privilege through consistent performance.
Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&amp;M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elizabeth Bronwyn Boyd's book <a href="https://bookshop.org/a/12343/9780820362328"><em>Southern Beauty: Race, Ritual, and Memory in the Modern South</em></a> (U Georgia Press, 2022) explains a curiosity: why a feminine ideal rooted in the nineteenth century continues to enjoy currency well into the twenty-first. Elizabeth Bronwyn Boyd examines how the continuation of certain gender rituals in the American South has served to perpetuate racism, sexism, and classism.</p><p>In a trio of popular gender rituals—sorority rush, beauty pageants, and the Confederate Pageant of the Natchez (Mississippi) Pilgrimage—young white southern women have readily ditched contemporary modes of dress and comportment for performances of purity, gentility, and deference. Clearly, the ability to “do” white southern womanhood, convincingly and on cue, has remained a valued performance. But why?</p><p>Based on ethnographic research and more than sixty taped interviews, Southern Beauty goes behind the scenes of the three rituals to explore the motivations and rewards associated with participation. The picture that Boyd paints is not pretty: it is one of southern beauties securing status and sustaining segregation by making nostalgic gestures to the southern past. Boyd also maintains that the audiences for these rituals and pageants have been complicit, unwilling to acknowledge the beauties’ racial work or their investment in it.</p><p>With its focus on performance, Southern Beauty moves beyond representations to show how femininity in motion—stylized and predictable but ephemeral—has succeeded as an enduring emblem, where other symbols faltered, by failing to draw scrutiny. Continuing to make the moves of region and race even as many Confederate symbols have been retired, the southern beauty has persisted, maintaining power and privilege through consistent performance.</p><p><a href="http://www.brandontjett.com/"><em>Brandon T. Jett</em></a><em>, professor of history at Florida SouthWestern State College, creator of the </em><a href="http://www.lynchinginlabelle.com/"><em>Lynching in LaBelle</em></a><em> Digital History Project, and author of </em><a href="https://bookshop.org/a/12343/9780807175071"><em>Race, Crime, and Policing in the Jim Crow South</em></a><em> (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&amp;M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3820</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cd01e774-cbfb-11ed-8b8f-63050632acf3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1006603948.mp3?updated=1679852283" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Heidi J. Larson, "Stuck: How Vaccine Rumors Start--and Why They Don't Go Away" (Oxford UP, 2020)</title>
      <description>Vaccine reluctance and refusal are no longer limited to the margins of society. Debates around vaccines' necessity -- along with questions around their side effects -- have gone mainstream, blending with geopolitical conflicts, political campaigns, celebrity causes, and "natural" lifestyles to win a growing number of hearts and minds. Today's anti-vaccine positions find audiences where they've never existed previously.
Stuck: How Vaccine Rumors Start--and Why They Don't Go Away (Oxford UP, 2020) examines how the issues surrounding vaccine hesitancy are, more than anything, about people feeling left out of the conversation. A new dialogue is long overdue, one that addresses the many types of vaccine hesitancy and the social factors that perpetuate them. To do this, Stuck provides a clear-eyed examination of the social vectors that transmit vaccine rumors, their manifestations around the globe, and how these individual threads are all connected.
Heidi J. Larson, PhD, is Professor of Anthropology, Risk and Decision Science and is the Founding Director of the Vaccine Confidence Project at the London School of Hygiene &amp; Tropical Medicine. She is also Clinical Professor of Health Metrics Sciences, University of Washington, Seattle, USA, and Guest Professor at the University of Antwerp, Belgium.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heidi J. Larson</itunes:subtitle>
      <itunes:summary>Vaccine reluctance and refusal are no longer limited to the margins of society. Debates around vaccines' necessity -- along with questions around their side effects -- have gone mainstream, blending with geopolitical conflicts, political campaigns, celebrity causes, and "natural" lifestyles to win a growing number of hearts and minds. Today's anti-vaccine positions find audiences where they've never existed previously.
Stuck: How Vaccine Rumors Start--and Why They Don't Go Away (Oxford UP, 2020) examines how the issues surrounding vaccine hesitancy are, more than anything, about people feeling left out of the conversation. A new dialogue is long overdue, one that addresses the many types of vaccine hesitancy and the social factors that perpetuate them. To do this, Stuck provides a clear-eyed examination of the social vectors that transmit vaccine rumors, their manifestations around the globe, and how these individual threads are all connected.
Heidi J. Larson, PhD, is Professor of Anthropology, Risk and Decision Science and is the Founding Director of the Vaccine Confidence Project at the London School of Hygiene &amp; Tropical Medicine. She is also Clinical Professor of Health Metrics Sciences, University of Washington, Seattle, USA, and Guest Professor at the University of Antwerp, Belgium.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vaccine reluctance and refusal are no longer limited to the margins of society. Debates around vaccines' necessity -- along with questions around their side effects -- have gone mainstream, blending with geopolitical conflicts, political campaigns, celebrity causes, and "natural" lifestyles to win a growing number of hearts and minds. Today's anti-vaccine positions find audiences where they've never existed previously.</p><p><a href="https://bookshop.org/a/12343/9780190077242"><em>Stuck: How Vaccine Rumors Start--and Why They Don't Go Away</em></a> (Oxford UP, 2020) examines how the issues surrounding vaccine hesitancy are, more than anything, about people feeling left out of the conversation. A new dialogue is long overdue, one that addresses the many types of vaccine hesitancy and the social factors that perpetuate them. To do this, Stuck provides a clear-eyed examination of the social vectors that transmit vaccine rumors, their manifestations around the globe, and how these individual threads are all connected.</p><p>Heidi J. Larson, PhD, is Professor of Anthropology, Risk and Decision Science and is the Founding Director of the Vaccine Confidence Project at the London School of Hygiene &amp; Tropical Medicine. She is also Clinical Professor of Health Metrics Sciences, University of Washington, Seattle, USA, and Guest Professor at the University of Antwerp, Belgium.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2864</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Uddipana Goswami, "Gendering Peace in Violent Peripheries: Marginality, Masculinity, and Feminist Agency" (Routledge, 2022)</title>
      <description>Gendering Peace in Violent Peripheries: Marginality, Masculinity, and Feminist Agency (Routledge, 2022) forward Assam (and Northeast India) as a specific location for studying operations of gendered power in multi-ethnic, conflict-habituated geopolitical peripheries globally.
In the shifting and relational margins of such peripheral societies, power and agency are constantly negotiated and in flux. Notions of masculinity are redefined in an interlaced environment of militarization, hyper-masculinization, and gendered violence. These interconnections inform victimhood and agency among the most vulnerable marginalised constituencies – namely, women and migrants. By centering the marginalised in its inquiry, the book analyses obstacles to achieving positive, organic peace based on cooperation and mutual healing. The tools used to perpetuate an endless cycle of violence that makes conflict a habit – a way of life – are identified in order to enable resistance against them from within the margins. Such resistance must be based on reflexivity and strategic, cautious radicalism. This involves critically interrogating the inherent connections between engendered pasts and feminist futures, local changes and global contexts, as well as between small, incremental changes and big shifts impacting entire societies, nations, and global orders.
This book will be of much interest to students of ethnic conflict, conflict resolution, feminist peace, and Asian/South Asian politics.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 26 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>283</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Uddipana Goswami</itunes:subtitle>
      <itunes:summary>Gendering Peace in Violent Peripheries: Marginality, Masculinity, and Feminist Agency (Routledge, 2022) forward Assam (and Northeast India) as a specific location for studying operations of gendered power in multi-ethnic, conflict-habituated geopolitical peripheries globally.
In the shifting and relational margins of such peripheral societies, power and agency are constantly negotiated and in flux. Notions of masculinity are redefined in an interlaced environment of militarization, hyper-masculinization, and gendered violence. These interconnections inform victimhood and agency among the most vulnerable marginalised constituencies – namely, women and migrants. By centering the marginalised in its inquiry, the book analyses obstacles to achieving positive, organic peace based on cooperation and mutual healing. The tools used to perpetuate an endless cycle of violence that makes conflict a habit – a way of life – are identified in order to enable resistance against them from within the margins. Such resistance must be based on reflexivity and strategic, cautious radicalism. This involves critically interrogating the inherent connections between engendered pasts and feminist futures, local changes and global contexts, as well as between small, incremental changes and big shifts impacting entire societies, nations, and global orders.
This book will be of much interest to students of ethnic conflict, conflict resolution, feminist peace, and Asian/South Asian politics.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032211077"><em>Gendering Peace in Violent Peripheries: Marginality, Masculinity, and Feminist Agency</em></a><em> </em>(Routledge, 2022) forward Assam (and Northeast India) as a specific location for studying operations of gendered power in multi-ethnic, conflict-habituated geopolitical peripheries globally.</p><p>In the shifting and relational margins of such peripheral societies, power and agency are constantly negotiated and in flux. Notions of masculinity are redefined in an interlaced environment of militarization, hyper-masculinization, and gendered violence. These interconnections inform victimhood and agency among the most vulnerable marginalised constituencies – namely, women and migrants. By centering the marginalised in its inquiry, the book analyses obstacles to achieving positive, organic peace based on cooperation and mutual healing. The tools used to perpetuate an endless cycle of violence that makes conflict a habit – a way of life – are identified in order to enable resistance against them from within the margins. Such resistance must be based on reflexivity and strategic, cautious radicalism. This involves critically interrogating the inherent connections between engendered pasts and feminist futures, local changes and global contexts, as well as between small, incremental changes and big shifts impacting entire societies, nations, and global orders.</p><p>This book will be of much interest to students of ethnic conflict, conflict resolution, feminist peace, and Asian/South Asian politics.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3403</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Adam Michael Auerbach and Tariq Thachil, "Migrants and Machine Politics: How India's Urban Poor Seek Representation and Responsiveness" (Princeton UP, 2023)</title>
      <description>How poor migrants shape city politics during urbanization As the Global South rapidly urbanizes, millions of people have migrated from the countryside to urban slums, which now house one billion people worldwide. The transformative potential of urbanization hinges on whether and how poor migrants are integrated into city politics. Popular and scholarly accounts paint migrant slums as exhausted by dispossession, subdued by local dons, bought off by wily politicians, or polarized by ethnic appeals. Migrants and Machine Politics: How India's Urban Poor Seek Representation and Responsiveness (Princeton UP, 2023) shows how slum residents in India routinely defy such portrayals, actively constructing and wielding political machine networks to demand important, albeit imperfect, representation and responsiveness within the country’s expanding cities. 
Drawing on years of pioneering fieldwork in India’s slums, including ethnographic observation, interviews, surveys, and experiments, Adam Michael Auerbach and Tariq Thachil reveal how migrants harness forces of political competition—as residents, voters, community leaders, and party workers—to sow unexpected seeds of accountability within city politics. This multifaceted agency provokes new questions about how political networks form during urbanization. In answering these questions, this book overturns longstanding assumptions about how political machines exploit the urban poor to stifle competition, foster ethnic favoritism, and entrench vote buying. 
By documenting how poor migrants actively shape urban politics in counterintuitive ways, Migrants and Machine Politics sheds new light on the political consequences of urbanization across India and the Global South.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Michael Auerbach</itunes:subtitle>
      <itunes:summary>How poor migrants shape city politics during urbanization As the Global South rapidly urbanizes, millions of people have migrated from the countryside to urban slums, which now house one billion people worldwide. The transformative potential of urbanization hinges on whether and how poor migrants are integrated into city politics. Popular and scholarly accounts paint migrant slums as exhausted by dispossession, subdued by local dons, bought off by wily politicians, or polarized by ethnic appeals. Migrants and Machine Politics: How India's Urban Poor Seek Representation and Responsiveness (Princeton UP, 2023) shows how slum residents in India routinely defy such portrayals, actively constructing and wielding political machine networks to demand important, albeit imperfect, representation and responsiveness within the country’s expanding cities. 
Drawing on years of pioneering fieldwork in India’s slums, including ethnographic observation, interviews, surveys, and experiments, Adam Michael Auerbach and Tariq Thachil reveal how migrants harness forces of political competition—as residents, voters, community leaders, and party workers—to sow unexpected seeds of accountability within city politics. This multifaceted agency provokes new questions about how political networks form during urbanization. In answering these questions, this book overturns longstanding assumptions about how political machines exploit the urban poor to stifle competition, foster ethnic favoritism, and entrench vote buying. 
By documenting how poor migrants actively shape urban politics in counterintuitive ways, Migrants and Machine Politics sheds new light on the political consequences of urbanization across India and the Global South.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How poor migrants shape city politics during urbanization As the Global South rapidly urbanizes, millions of people have migrated from the countryside to urban slums, which now house one billion people worldwide. The transformative potential of urbanization hinges on whether and how poor migrants are integrated into city politics. Popular and scholarly accounts paint migrant slums as exhausted by dispossession, subdued by local dons, bought off by wily politicians, or polarized by ethnic appeals. <a href="https://bookshop.org/a/12343/9780691236087"><em>Migrants and Machine Politics: How India's Urban Poor Seek Representation and Responsiveness</em></a> (Princeton UP, 2023) shows how slum residents in India routinely defy such portrayals, actively constructing and wielding political machine networks to demand important, albeit imperfect, representation and responsiveness within the country’s expanding cities. </p><p>Drawing on years of pioneering fieldwork in India’s slums, including ethnographic observation, interviews, surveys, and experiments, Adam Michael Auerbach and Tariq Thachil reveal how migrants harness forces of political competition—as residents, voters, community leaders, and party workers—to sow unexpected seeds of accountability within city politics. This multifaceted agency provokes new questions about how political networks form during urbanization. In answering these questions, this book overturns longstanding assumptions about how political machines exploit the urban poor to stifle competition, foster ethnic favoritism, and entrench vote buying. </p><p>By documenting how poor migrants actively shape urban politics in counterintuitive ways, <a href="https://bookshop.org/a/12343/9780691236087"><em>Migrants and Machine Politics</em></a><em> </em>sheds new light on the political consequences of urbanization across India and the Global South.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is Assistant Professor of Urban Studies at Yale-NUS College</em>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3717</itunes:duration>
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    <item>
      <title>Todd McGowan, "Capitalism and Desire: The Psychic Cost of Free Markets" (Columbia UP, 2016)</title>
      <description>If you have ever gotten excited over buying a new object only to feel let down once you acquire it, then today’s discussion will be relevant to you. My guest is Todd McGowan, author of the book Capitalism and Desire: The Psychic Cost of Free Markets (2016, Columbia University Press). We discuss his critique of capitalism as a system that encourages us to forever chase satisfactions that never come. And we explore his suggestion that true satisfaction lies in the wanting, not the acquiring. It’s a fascinating conversation that will radically change the way you approach everyday consumption and how you think about your own satisfaction.
Todd McGowan is professor of film studies at the University of Vermont. He is the author of several other books, including Enjoying What We Don’t Have: The Political Project of Psychoanalysis (2013, University of Nebraska Press), Only a Joke Can Save Us: A Theory of Comedy (2017, Northwestern University Press), and Universality and Identity Politics (2020, Columbia University Press). He is also co-host, along with Ryan Engley, of the podcast Why Theory.
Eugenio Duarte, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is a contributing author to the books Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and Patriarchy and its Discontents: Psychoanalytic Perspectives (2023, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Todd McGowan</itunes:subtitle>
      <itunes:summary>If you have ever gotten excited over buying a new object only to feel let down once you acquire it, then today’s discussion will be relevant to you. My guest is Todd McGowan, author of the book Capitalism and Desire: The Psychic Cost of Free Markets (2016, Columbia University Press). We discuss his critique of capitalism as a system that encourages us to forever chase satisfactions that never come. And we explore his suggestion that true satisfaction lies in the wanting, not the acquiring. It’s a fascinating conversation that will radically change the way you approach everyday consumption and how you think about your own satisfaction.
Todd McGowan is professor of film studies at the University of Vermont. He is the author of several other books, including Enjoying What We Don’t Have: The Political Project of Psychoanalysis (2013, University of Nebraska Press), Only a Joke Can Save Us: A Theory of Comedy (2017, Northwestern University Press), and Universality and Identity Politics (2020, Columbia University Press). He is also co-host, along with Ryan Engley, of the podcast Why Theory.
Eugenio Duarte, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is a contributing author to the books Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and Patriarchy and its Discontents: Psychoanalytic Perspectives (2023, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you have ever gotten excited over buying a new object only to feel let down once you acquire it, then today’s discussion will be relevant to you. My guest is Todd McGowan, author of the book <a href="https://bookshop.org/a/12343/9780231178723"><em>Capitalism and Desire: The Psychic Cost of Free Markets</em></a> (2016, Columbia University Press). We discuss his critique of capitalism as a system that encourages us to forever chase satisfactions that never come. And we explore his suggestion that true satisfaction lies in the wanting, not the acquiring. It’s a fascinating conversation that will radically change the way you approach everyday consumption and how you think about your own satisfaction.</p><p>Todd McGowan is professor of film studies at the University of Vermont. He is the author of several other books, including <a href="https://www.nebraskapress.unl.edu/nebraska-paperback/9780803245112/">Enjoying What We Don’t Have: The Political Project of Psychoanalysis</a> (2013, University of Nebraska Press), <a href="https://nupress.northwestern.edu/9780810135802/only-a-joke-can-save-us/">Only a Joke Can Save Us: A Theory of Comedy</a> (2017, Northwestern University Press), and <a href="https://newbooksnetwork.com/admin/entries/episodes/Universality%20and%20Identity%20Politics%20%7C%20Columbia%20University%20Press%20https:/cup.columbia.edu/book/universality-and-identity-politics/9780231197700">Universality and Identity Politics</a> (2020, Columbia University Press). He is also co-host, along with Ryan Engley, of the podcast <a href="https://podcasts.apple.com/us/podcast/why-theory/id1299863834">Why Theory</a>.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is a contributing author to the books </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge) and </em><a href="https://www.routledge.com/Patriarchy-and-Its-Discontents-Psychoanalytic-Perspectives/Petrucelli-Schoen-Snider/p/book/9781032201207"><em>Patriarchy and its Discontents: Psychoanalytic Perspectives</em></a><em> (2023, Routledge) and has published on issues of gender, sexuality, and sexual abuse.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2529</itunes:duration>
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    <item>
      <title>Andrea Acri and Paolo E. Rosati, "Tantra, Magic, and Vernacular Religions in Monsoon Asia: Texts, Practices, and Practitioners from the Margins" (Routledge, 2022)</title>
      <description>Tantra, Magic, and Vernacular Religions in Monsoon Asia: Texts, Practices, and Practitioners from the Margins (Routledge, 2022) explores the cross- and trans-cultural dialectic between Tantra and intersecting 'magical' and 'shamanic' practices associated with vernacular religions across Monsoon Asia. With a chronological frame going from the mediaeval Indic period up to the present, a wide geographical framework, and through the dialogue between various disciplines, it presents a coherent enquiry shedding light on practices and practitioners that have been frequently alienated in the elitist discourse of mainstream Indic religions and equally overlooked by modern scholarship.
The book addresses three desiderata in the field of Tantric Studies: it fills a gap in the historical modelling of Tantra; it extends the geographical parameters of Tantra to the vast, yet culturally interlinked, socio-geographical construct of Monsoon Asia; it explores Tantra as an interface between the Sanskritic elite and the folk, the vernacular, the magical, and the shamanic, thereby revisiting the intellectual and historically fallacious divide between cosmopolitan Sanskritic and vernacular local.
The book offers a highly innovative contribution to the field of Tantric Studies and, more generally, South and Southeast Asian religions, by breaking traditional disciplinary boundaries. Its variety of disciplinary approaches makes it attractive to both the textual/diachronic and ethnographic/synchronic dimensions. It will be of interest to specialist and non-specialist academic readers, including scholars and students of South Asian religions, mainly Hinduism and Buddhism, Tantric traditions, and Southeast Asian religions, as well as Asian and global folk religion, shamanism, and magic.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Acri</itunes:subtitle>
      <itunes:summary>Tantra, Magic, and Vernacular Religions in Monsoon Asia: Texts, Practices, and Practitioners from the Margins (Routledge, 2022) explores the cross- and trans-cultural dialectic between Tantra and intersecting 'magical' and 'shamanic' practices associated with vernacular religions across Monsoon Asia. With a chronological frame going from the mediaeval Indic period up to the present, a wide geographical framework, and through the dialogue between various disciplines, it presents a coherent enquiry shedding light on practices and practitioners that have been frequently alienated in the elitist discourse of mainstream Indic religions and equally overlooked by modern scholarship.
The book addresses three desiderata in the field of Tantric Studies: it fills a gap in the historical modelling of Tantra; it extends the geographical parameters of Tantra to the vast, yet culturally interlinked, socio-geographical construct of Monsoon Asia; it explores Tantra as an interface between the Sanskritic elite and the folk, the vernacular, the magical, and the shamanic, thereby revisiting the intellectual and historically fallacious divide between cosmopolitan Sanskritic and vernacular local.
The book offers a highly innovative contribution to the field of Tantric Studies and, more generally, South and Southeast Asian religions, by breaking traditional disciplinary boundaries. Its variety of disciplinary approaches makes it attractive to both the textual/diachronic and ethnographic/synchronic dimensions. It will be of interest to specialist and non-specialist academic readers, including scholars and students of South Asian religions, mainly Hinduism and Buddhism, Tantric traditions, and Southeast Asian religions, as well as Asian and global folk religion, shamanism, and magic.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032251288"><em>Tantra, Magic, and Vernacular Religions in Monsoon Asia: Texts, Practices, and Practitioners from the Margins </em></a>(Routledge, 2022) explores the cross- and trans-cultural dialectic between Tantra and intersecting 'magical' and 'shamanic' practices associated with vernacular religions across Monsoon Asia. With a chronological frame going from the mediaeval Indic period up to the present, a wide geographical framework, and through the dialogue between various disciplines, it presents a coherent enquiry shedding light on practices and practitioners that have been frequently alienated in the elitist discourse of mainstream Indic religions and equally overlooked by modern scholarship.</p><p>The book addresses three desiderata in the field of Tantric Studies: it fills a gap in the historical modelling of Tantra; it extends the geographical parameters of Tantra to the vast, yet culturally interlinked, socio-geographical construct of Monsoon Asia; it explores Tantra as an interface between the Sanskritic elite and the folk, the vernacular, the magical, and the shamanic, thereby revisiting the intellectual and historically fallacious divide between cosmopolitan Sanskritic and vernacular local.</p><p>The book offers a highly innovative contribution to the field of Tantric Studies and, more generally, South and Southeast Asian religions, by breaking traditional disciplinary boundaries. Its variety of disciplinary approaches makes it attractive to both the textual/diachronic and ethnographic/synchronic dimensions. It will be of interest to specialist and non-specialist academic readers, including scholars and students of South Asian religions, mainly Hinduism and Buddhism, Tantric traditions, and Southeast Asian religions, as well as Asian and global folk religion, shamanism, and magic.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia Kowalski, "Counseling Women: Kinship Against Violence in India" (U Pennsylvania Press, 2022)</title>
      <description>Women’s rights activists around the world have commonly understood gendered violence as the product of so-called traditional family structures, from which women must be liberated. Counseling Women: Kinship Against Violence in India (U Pennsylvania Press, 2022) contends that this perspective overlooks the social and cultural contexts in which women understand and navigate their relationships with kin.
This book follows frontline workers in India, called family counselors, as they support women who have experienced violence at home in the context of complex shifting legal and familial systems. Drawing on ethnographic research at counseling centers in Jaipur, Rajasthan, Julia Kowalski shows how an individualistic notion of women’s rights places already vulnerable women into even more precarious positions by ignoring the reality of the social relations that shape lives within and beyond the family. Thus, rather than focusing on attaining independence from kin, family counselors in India instead strive to help women cultivate relationships of interdependence in order to reimagine family life in the wake of violence. Counselors mobilize the beliefs, concepts, and frameworks of kinship to offer women interactive strategies to gain agency within the family, including multigenerational kin networks encompassing parents, in-laws, and other extended family. Through this work, kinship becomes a resource through which people imagine and act on new familial futures.
In viewing this reliance on kinship as part of, rather than a deviation from, global women’s rights projects, Counseling Women reassesses Western liberal feminism’s notions of what it means to have agency and what constitutes violence, and retheorizes the role of interdependence in gendered violence and inequality as not only a site of vulnerability but a potential source of strength.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Kowalski</itunes:subtitle>
      <itunes:summary>Women’s rights activists around the world have commonly understood gendered violence as the product of so-called traditional family structures, from which women must be liberated. Counseling Women: Kinship Against Violence in India (U Pennsylvania Press, 2022) contends that this perspective overlooks the social and cultural contexts in which women understand and navigate their relationships with kin.
This book follows frontline workers in India, called family counselors, as they support women who have experienced violence at home in the context of complex shifting legal and familial systems. Drawing on ethnographic research at counseling centers in Jaipur, Rajasthan, Julia Kowalski shows how an individualistic notion of women’s rights places already vulnerable women into even more precarious positions by ignoring the reality of the social relations that shape lives within and beyond the family. Thus, rather than focusing on attaining independence from kin, family counselors in India instead strive to help women cultivate relationships of interdependence in order to reimagine family life in the wake of violence. Counselors mobilize the beliefs, concepts, and frameworks of kinship to offer women interactive strategies to gain agency within the family, including multigenerational kin networks encompassing parents, in-laws, and other extended family. Through this work, kinship becomes a resource through which people imagine and act on new familial futures.
In viewing this reliance on kinship as part of, rather than a deviation from, global women’s rights projects, Counseling Women reassesses Western liberal feminism’s notions of what it means to have agency and what constitutes violence, and retheorizes the role of interdependence in gendered violence and inequality as not only a site of vulnerability but a potential source of strength.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Women’s rights activists around the world have commonly understood gendered violence as the product of so-called traditional family structures, from which women must be liberated. <a href="https://bookshop.org/a/12343/9781512822847"><em>Counseling Women: Kinship Against Violence in India</em></a> (U Pennsylvania Press, 2022) contends that this perspective overlooks the social and cultural contexts in which women understand and navigate their relationships with kin.</p><p>This book follows frontline workers in India, called family counselors, as they support women who have experienced violence at home in the context of complex shifting legal and familial systems. Drawing on ethnographic research at counseling centers in Jaipur, Rajasthan, Julia Kowalski shows how an individualistic notion of women’s rights places already vulnerable women into even more precarious positions by ignoring the reality of the social relations that shape lives within and beyond the family. Thus, rather than focusing on attaining <em>independence</em> from kin, family counselors in India instead strive to help women cultivate relationships of <em>interdependence</em> in order to reimagine family life in the wake of violence. Counselors mobilize the beliefs, concepts, and frameworks of kinship to offer women interactive strategies to gain agency within the family, including multigenerational kin networks encompassing parents, in-laws, and other extended family. Through this work, kinship becomes a resource through which people imagine and act on new familial futures.</p><p>In viewing this reliance on kinship as part of, rather than a deviation from, global women’s rights projects, <em>Counseling Women </em>reassesses Western liberal feminism’s notions of what it means to have agency and what constitutes violence, and retheorizes the role of interdependence in gendered violence and inequality as not only a site of vulnerability but a potential source of strength.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1962</itunes:duration>
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    <item>
      <title>David Houston Jones, "Visual Culture and the Forensic: Culture, Memory, Ethics" (Routledge, 2022)</title>
      <description>The relationship between images and truth has a complicated history. In the Western tradition, the Kantian settlement on aesthetic judgment as detached from external interests gave rise to artistic production of images that were read with epistemic authority. But the advent of modernity has at once shaken this certainty and reinforced it. No sooner than we reckoned with the singular history painting and illustrated magazines, we have landed in a mass-media world where any possible image can and does exist.
And the more we are surrounded by images, the greater claims they make. Photographs are not only routinely used to convey news, they are used to establish what is and isn’t true. The crime scene photograph is now as likely to be used in a court of law as in a newspaper infographic explainer. The artifact is at once the evidentiary carrier of truth and a visualisation used to confirm it. It creates meaning and it argues for it
Visual Culture and the Forensic: Culture, Memory, Ethics (Routledge, 2022) bridges practices conventionally understood as forensic, such as crime scene investigation, and the broader field of activity which the forensic now designates, for example, in performance and installation art, or photography. Such work responds to the object-oriented culture associated with the forensic and offers a reassessment of the relationship of human voice and material evidence.
David Houston Jones speaks to Pierre d’Alancaisez about the evidentiary and forensic burden of art and photography, the artifice of crime imaging, the visual traces of data, and the ontology of data and objects.

Angela Strassheim’s Evidence


Melanie Pullen’s Crime Scenes, Hugo’s Camera


The death of Alan Kurdi and Ai WeiWei’s restaging of the scene

Kathryn Smith’s Incident Room: Jacoba ‘Bubbles’ Shroeder, 1949-2012

Luc Delahaye

Horace Vernet

Trevor Paglen’s Autonomy Cube


Laura Poitras’ Citizenfour


Julian Charrière’s Blue Fossil Entropic Stories, 2013

Simon Norkfolk’s When I am Laid in Earth


Cory Arcangel’s Data Diaries, 2003

Interview with Eyal Weizmann and Matthew Keenan on Forensic Aesthetics and the practice of Forensic Architecture


Josef Mengele’s bones used in forensic identification



Forensic Architecture‘s investigations


Interview with Toby Green and Thomas Fazi on The Covid Consensus.


David Houston Jones is Professor of French and Visual Culture at the University of Exeter.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Houston Jones</itunes:subtitle>
      <itunes:summary>The relationship between images and truth has a complicated history. In the Western tradition, the Kantian settlement on aesthetic judgment as detached from external interests gave rise to artistic production of images that were read with epistemic authority. But the advent of modernity has at once shaken this certainty and reinforced it. No sooner than we reckoned with the singular history painting and illustrated magazines, we have landed in a mass-media world where any possible image can and does exist.
And the more we are surrounded by images, the greater claims they make. Photographs are not only routinely used to convey news, they are used to establish what is and isn’t true. The crime scene photograph is now as likely to be used in a court of law as in a newspaper infographic explainer. The artifact is at once the evidentiary carrier of truth and a visualisation used to confirm it. It creates meaning and it argues for it
Visual Culture and the Forensic: Culture, Memory, Ethics (Routledge, 2022) bridges practices conventionally understood as forensic, such as crime scene investigation, and the broader field of activity which the forensic now designates, for example, in performance and installation art, or photography. Such work responds to the object-oriented culture associated with the forensic and offers a reassessment of the relationship of human voice and material evidence.
David Houston Jones speaks to Pierre d’Alancaisez about the evidentiary and forensic burden of art and photography, the artifice of crime imaging, the visual traces of data, and the ontology of data and objects.

Angela Strassheim’s Evidence


Melanie Pullen’s Crime Scenes, Hugo’s Camera


The death of Alan Kurdi and Ai WeiWei’s restaging of the scene

Kathryn Smith’s Incident Room: Jacoba ‘Bubbles’ Shroeder, 1949-2012

Luc Delahaye

Horace Vernet

Trevor Paglen’s Autonomy Cube


Laura Poitras’ Citizenfour


Julian Charrière’s Blue Fossil Entropic Stories, 2013

Simon Norkfolk’s When I am Laid in Earth


Cory Arcangel’s Data Diaries, 2003

Interview with Eyal Weizmann and Matthew Keenan on Forensic Aesthetics and the practice of Forensic Architecture


Josef Mengele’s bones used in forensic identification



Forensic Architecture‘s investigations


Interview with Toby Green and Thomas Fazi on The Covid Consensus.


David Houston Jones is Professor of French and Visual Culture at the University of Exeter.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between images and truth has a complicated history. In the Western tradition, the Kantian settlement on aesthetic judgment as detached from external interests gave rise to artistic production of images that were read with epistemic authority. But the advent of modernity has at once shaken this certainty and reinforced it. No sooner than we reckoned with the singular history painting and illustrated magazines, we have landed in a mass-media world where any possible image can and does exist.</p><p>And the more we are surrounded by images, the greater claims they make. Photographs are not only routinely used to convey news, they are used to establish what is and isn’t true. The crime scene photograph is now as likely to be used in a court of law as in a newspaper infographic explainer. The artifact is at once the evidentiary carrier of truth and a visualisation used to confirm it. It creates meaning and it argues for it</p><p><a href="https://bookshop.org/a/12343/9780367420932"><em>Visual Culture and the Forensic: Culture, Memory, Ethics</em></a><em> </em>(Routledge, 2022) bridges practices conventionally understood as forensic, such as crime scene investigation, and the broader field of activity which the forensic now designates, for example, in performance and installation art, or photography. Such work responds to the object-oriented culture associated with the forensic and offers a reassessment of the relationship of human voice and material evidence.</p><p>David Houston Jones speaks to Pierre d’Alancaisez about the evidentiary and forensic burden of art and photography, the artifice of crime imaging, the visual traces of data, and the ontology of data and objects.</p><ul>
<li>Angela Strassheim’s <a href="http://www.angelastrassheim.com/evidence"><em>Evidence</em></a>
</li>
<li>Melanie Pullen’s <a href="https://www.melaniepullen.com/crime-scenes"><em>Crime Scenes</em></a>, <em>Hugo’s Camera</em>
</li>
<li>The <a href="https://en.wikipedia.org/wiki/Death_of_Alan_Kurdi">death</a> of Alan Kurdi and Ai WeiWei’s <a href="https://www.bbc.co.uk/news/world-europe-35457936">restaging</a> of the scene</li>
<li>Kathryn Smith’s <a href="https://www.goodman-gallery.com/exhibitions/280"><em>Incident Room: Jacoba ‘Bubbles’ Shroeder</em></a>, 1949-2012</li>
<li><a href="https://www.tate.org.uk/art/artists/luc-delahaye-14771">Luc Delahaye</a></li>
<li><a href="https://en.wikipedia.org/wiki/Carle_Vernet">Horace Vernet</a></li>
<li>Trevor Paglen’s <a href="https://paglen.studio/2020/04/09/autonomy-cube/"><em>Autonomy Cube</em></a>
</li>
<li>Laura Poitras’ <a href="https://www.imdb.com/title/tt4044364/reference/"><em>Citizenfour</em></a>
</li>
<li>Julian Charrière’s <a href="https://www.julian-charriere.net/projects/the-blue-fossil-entropic-stories"><em>Blue Fossil Entropic Stories</em></a>, 2013</li>
<li>Simon Norkfolk’s <a href="https://www.simonnorfolk.com/when-i-am-laid-in-earth"><em>When I am Laid in Earth</em></a>
</li>
<li>Cory Arcangel’s <a href="https://coryarcangel.com/things-i-made/2003-002-data-diaries.html"><em>Data Diaries</em></a>, 2003</li>
<li>Interview with Eyal Weizmann and Matthew Keenan on <a href="https://petitpoi.net/investigative-aesthetics/"><em>Forensic Aesthetics</em></a> and the practice of <em>Forensic Architecture</em>
</li>
<li>Josef Mengele’s bones <a href="https://www.theguardian.com/science/2017/jan/11/josef-mengele-bones-brazil-forensic-medicine">used in forensic identification</a>
</li>
<li>
<em>Forensic Architecture</em>‘s <a href="https://forensic-architecture.org/">investigations</a>
</li>
<li>Interview with Toby Green and Thomas Fazi on <a href="https://petitpoi.net/toby-green-thomas-fazi-the-covid-consensus/"><em>The Covid Consensus</em></a>.</li>
</ul><p><br></p><p><a href="https://modernlanguages.exeter.ac.uk/staff/dhjones/">David Houston Jones</a> is Professor of French and Visual Culture at the University of Exeter.</p><p><a href="https://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4070</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Juwen Zhang, "Oral Traditions in Contemporary China: Healing a Nation" (Lexington Books, 2022)</title>
      <description>Oral Traditions in Contemporary China: Healing a Nation (Lexington Books, 2022) is the newest monograph from Professor Juwen Zhang of Willamette College. Through a historical survey and analyses of oral traditions like fairy tales, proverbs, and ballads, among others, that are still in vigorous practice in China today, this informative and stimulating book proposes a theoretical framework for interpreting how and why traditions continue or discontinue in any culture. Recently winning the prestigious Chicago Book Prize, the work is an excellent distillation of Professor Zhang's recent work. 
Timothy Thurston is Associate Professor in the Study of Contemporary China at the University of Leeds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Juwen Zhang</itunes:subtitle>
      <itunes:summary>Oral Traditions in Contemporary China: Healing a Nation (Lexington Books, 2022) is the newest monograph from Professor Juwen Zhang of Willamette College. Through a historical survey and analyses of oral traditions like fairy tales, proverbs, and ballads, among others, that are still in vigorous practice in China today, this informative and stimulating book proposes a theoretical framework for interpreting how and why traditions continue or discontinue in any culture. Recently winning the prestigious Chicago Book Prize, the work is an excellent distillation of Professor Zhang's recent work. 
Timothy Thurston is Associate Professor in the Study of Contemporary China at the University of Leeds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781793645135"><em>Oral Traditions in Contemporary China: Healing a Nation</em></a><em> </em>(Lexington Books, 2022) is the newest monograph from Professor <a href="https://willamette.edu/undergraduate/jc/faculty/zhang/index.html">Juwen Zhang</a> of Willamette College. Through a historical survey and analyses of oral traditions like fairy tales, proverbs, and ballads, among others, that are still in vigorous practice in China today, this informative and stimulating book proposes a theoretical framework for interpreting how and why traditions continue or discontinue in any culture. Recently winning the prestigious Chicago Book Prize, the work is an excellent distillation of Professor Zhang's recent work. </p><p><em>Timothy Thurston is Associate Professor in the Study of Contemporary China at the University of Leeds.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3876</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Future of Genes and Equality: A Discussion with Kathryn Paige Harden</title>
      <description>If your genes make you better suited to succeed, is that fair? And if not, can anything be done about it? Kathryn Paige Harden – professor psychology at University of Texas in Austin – tells Owen Bennett Jones that we should acknowledge the difference in our genetic make ups and then set about thinking about how to make a fairer society in the light of this differences. Harden is the author of The Genetic Lottery: Why DNA Matters for Social Equality (Princeton UP, 2021).
﻿Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathryn Paige Harden</itunes:subtitle>
      <itunes:summary>If your genes make you better suited to succeed, is that fair? And if not, can anything be done about it? Kathryn Paige Harden – professor psychology at University of Texas in Austin – tells Owen Bennett Jones that we should acknowledge the difference in our genetic make ups and then set about thinking about how to make a fairer society in the light of this differences. Harden is the author of The Genetic Lottery: Why DNA Matters for Social Equality (Princeton UP, 2021).
﻿Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If your genes make you better suited to succeed, is that fair? And if not, can anything be done about it? Kathryn Paige Harden – professor psychology at University of Texas in Austin – tells Owen Bennett Jones that we should acknowledge the difference in our genetic make ups and then set about thinking about how to make a fairer society in the light of this differences. Harden is the author of <a href="https://bookshop.org/a/12343/9780691242101"><em>The Genetic Lottery: Why DNA Matters for Social Equality</em></a> (Princeton UP, 2021).</p><p><em>﻿</em><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2203</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Melanie Heath, "Forbidden Intimacies: Polygamies at the Limits of Western Tolerance" (Stanford UP, 2023)</title>
      <description>In the past thirty years, polygamy has become a flashpoint of conflict as Western governments attempt to regulate certain cultural and religious practices that challenge seemingly central principles of family and justice. In Forbidden Intimacies: Polygamies at the Limits of Western Tolerance (Stanford UP, 2023), Melanie Heath comparatively investigates the regulation of polygamy in the United States, Canada, France, and Mayotte. Drawing on a wealth of ethnographic and archival sources, Heath uncovers the ways in which intimacies framed as "other" and "offensive" serve to define the very limits of Western tolerance.
These regulation efforts, counterintuitively, allow the flourishing of polygamies on the ground. The case studies illustrate a continuum of justice, in which some groups, like white fundamentalist Mormons in the U.S., organise to fight against the prohibition of their families' existence, whereas African migrants in France face racialized discrimination in addition to rigid migration policies. The matrix of legal and social contexts, informed by gender, race, sexuality, and class, shapes the everyday experiences of these relationships. Heath uses the term "labyrinthine love" to conceptualise the complex ways individuals negotiate different kinds of relationships, ranging from romantic to coercive.
What unites these families is the secrecy in which they must operate. As government intervention erodes their abilities to secure housing, welfare, work, and even protection from abuse, Heath exposes the huge variety of intimacies, and the power they hold to challenge heteronormative, Western ideals of love.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melanie Heath</itunes:subtitle>
      <itunes:summary>In the past thirty years, polygamy has become a flashpoint of conflict as Western governments attempt to regulate certain cultural and religious practices that challenge seemingly central principles of family and justice. In Forbidden Intimacies: Polygamies at the Limits of Western Tolerance (Stanford UP, 2023), Melanie Heath comparatively investigates the regulation of polygamy in the United States, Canada, France, and Mayotte. Drawing on a wealth of ethnographic and archival sources, Heath uncovers the ways in which intimacies framed as "other" and "offensive" serve to define the very limits of Western tolerance.
These regulation efforts, counterintuitively, allow the flourishing of polygamies on the ground. The case studies illustrate a continuum of justice, in which some groups, like white fundamentalist Mormons in the U.S., organise to fight against the prohibition of their families' existence, whereas African migrants in France face racialized discrimination in addition to rigid migration policies. The matrix of legal and social contexts, informed by gender, race, sexuality, and class, shapes the everyday experiences of these relationships. Heath uses the term "labyrinthine love" to conceptualise the complex ways individuals negotiate different kinds of relationships, ranging from romantic to coercive.
What unites these families is the secrecy in which they must operate. As government intervention erodes their abilities to secure housing, welfare, work, and even protection from abuse, Heath exposes the huge variety of intimacies, and the power they hold to challenge heteronormative, Western ideals of love.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the past thirty years, polygamy has become a flashpoint of conflict as Western governments attempt to regulate certain cultural and religious practices that challenge seemingly central principles of family and justice. In <a href="https://bookshop.org/a/12343/9781503627604"><em>Forbidden Intimacies: Polygamies at the Limits of Western Tolerance</em></a><em> </em>(Stanford UP, 2023), Melanie Heath comparatively investigates the regulation of polygamy in the United States, Canada, France, and Mayotte. Drawing on a wealth of ethnographic and archival sources, Heath uncovers the ways in which intimacies framed as "other" and "offensive" serve to define the very limits of Western tolerance.</p><p>These regulation efforts, counterintuitively, allow the flourishing of polygamies on the ground. The case studies illustrate a continuum of justice, in which some groups, like white fundamentalist Mormons in the U.S., organise to fight against the prohibition of their families' existence, whereas African migrants in France face racialized discrimination in addition to rigid migration policies. The matrix of legal and social contexts, informed by gender, race, sexuality, and class, shapes the everyday experiences of these relationships. Heath uses the term "labyrinthine love" to conceptualise the complex ways individuals negotiate different kinds of relationships, ranging from romantic to coercive.</p><p>What unites these families is the secrecy in which they must operate. As government intervention erodes their abilities to secure housing, welfare, work, and even protection from abuse, Heath exposes the huge variety of intimacies, and the power they hold to challenge heteronormative, Western ideals of love.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2709</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gediminas Lesutis, "The Politics of Precarity: Spaces of Extractivism, Violence, and Suffering" (Routledge, 2021)</title>
      <description>Based on critical theory and ethnographic research, Gediminas Lesutis' book The Politics of Precarity: Spaces of Extractivism, Violence, and Suffering (Routledge, 2021) explores how intensifying geographies of extractive capitalism shape human lives and transformative politics in marginal areas of the global economy. Engaging the work of Judith Butler, Henri Lefebvre, and Jacques Rancière with ethnographic research on social and political effects of mining-induced dispossession in Mozambique, in the book Lesutis theorises how precarity unfolds as a spatially constituted condition of everyday life given over to the violence of capital. Going beyond labour relations, or governance of life in liberal democracies, that are typically explored in the literature on precarity, the book shows how dispossessed people are subjected to structural, symbolic, and direct modalities of violence; this simultaneously constitutes their suffering and ceaseless desire, however implausible, to be included into abstract space of extractivism. 
As a result, despite the multifarious violence that it engenders, extractive capital accumulation is sustained even in the margins, historically excluded from contingently lived imaginaries of a "good life" promised by capitalism. Presenting this theorisation of precarity as a framework on, and a critique of, the contemporary politics of (un)liveability, the book speaks to key debates about precarity, dispossession, resistance, extractivism, and development in several disciplines, especially political geography, IPE, global politics, and critical theory. It will also be of interest to scholars in development studies, critical political economy, and African politics.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>363</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gediminas Lesutis</itunes:subtitle>
      <itunes:summary>Based on critical theory and ethnographic research, Gediminas Lesutis' book The Politics of Precarity: Spaces of Extractivism, Violence, and Suffering (Routledge, 2021) explores how intensifying geographies of extractive capitalism shape human lives and transformative politics in marginal areas of the global economy. Engaging the work of Judith Butler, Henri Lefebvre, and Jacques Rancière with ethnographic research on social and political effects of mining-induced dispossession in Mozambique, in the book Lesutis theorises how precarity unfolds as a spatially constituted condition of everyday life given over to the violence of capital. Going beyond labour relations, or governance of life in liberal democracies, that are typically explored in the literature on precarity, the book shows how dispossessed people are subjected to structural, symbolic, and direct modalities of violence; this simultaneously constitutes their suffering and ceaseless desire, however implausible, to be included into abstract space of extractivism. 
As a result, despite the multifarious violence that it engenders, extractive capital accumulation is sustained even in the margins, historically excluded from contingently lived imaginaries of a "good life" promised by capitalism. Presenting this theorisation of precarity as a framework on, and a critique of, the contemporary politics of (un)liveability, the book speaks to key debates about precarity, dispossession, resistance, extractivism, and development in several disciplines, especially political geography, IPE, global politics, and critical theory. It will also be of interest to scholars in development studies, critical political economy, and African politics.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on critical theory and ethnographic research, Gediminas Lesutis' book <a href="https://bookshop.org/a/12343/9781032014227"><em>The Politics of Precarity: Spaces of Extractivism, Violence, and Suffering</em></a> (Routledge, 2021) explores how intensifying geographies of extractive capitalism shape human lives and transformative politics in marginal areas of the global economy. Engaging the work of Judith Butler, Henri Lefebvre, and Jacques Rancière with ethnographic research on social and political effects of mining-induced dispossession in Mozambique, in the book Lesutis theorises how precarity unfolds as a spatially constituted condition of everyday life given over to the violence of capital. Going beyond labour relations, or governance of life in liberal democracies, that are typically explored in the literature on precarity, the book shows how dispossessed people are subjected to structural, symbolic, and direct modalities of violence; this simultaneously constitutes their suffering and ceaseless desire, however implausible, to be included into abstract space of extractivism. </p><p>As a result, despite the multifarious violence that it engenders, extractive capital accumulation is sustained even in the margins, historically excluded from contingently lived imaginaries of a "good life" promised by capitalism. Presenting this theorisation of <em>precarity</em> as a framework on, and a critique of, the contemporary politics of (un)liveability, the book speaks to key debates about precarity, dispossession, resistance, extractivism, and development in several disciplines, especially political geography, IPE, global politics, and critical theory. It will also be of interest to scholars in development studies, critical political economy, and African politics.</p><p><a href="https://www.shraddhachatterjee.com/"><em>Shraddha Chatterjee</em></a><em> is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5179</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erin Raffety, "Families We Need: Disability, Abandonment, and Foster Care's Resistance in Contemporary China" (Rutgers UP, 2022)</title>
      <description>Set in the remote, mountainous Guangxi Autonomous Region and based on ethnographic fieldwork, Families We Need: Disability, Abandonment, and Foster Care's Resistance in Contemporary China (Rutgers UP, 2022) traces the movement of three Chinese foster children, Dengrong, Pei Pei, and Meili, from the state orphanage into the humble, foster homes of Auntie Li, Auntie Ma, and Auntie Huang. Traversing the geography of Guangxi, from the modern capital Nanning where Pei Pei and Meili reside, to the small farming village several hours away where Dengrong is placed, this ethnography details the hardships of social abandonment for disabled children and disenfranchised, older women in China, while also analyzing the state’s efforts to cope with such marginal populations and incorporate them into China’s modern future. The book argues that Chinese foster families perform necessary, invisible service to the Chinese state and intercountry adoption, yet the bonds they form also resist such forces, exposing the inequalities, privilege, and ableism at the heart of global family making.
Erin Raffety is a research fellow at the Center for Theological Inquiry, an empirical research consultant at Princeton Theological Seminary, and an associate research scholar at Princeton Seminary's Institute for Youth Ministry. Raffety researches and writes on disability, congregational ministry, and church leadership and is an advocate for disabled people.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin Raffety</itunes:subtitle>
      <itunes:summary>Set in the remote, mountainous Guangxi Autonomous Region and based on ethnographic fieldwork, Families We Need: Disability, Abandonment, and Foster Care's Resistance in Contemporary China (Rutgers UP, 2022) traces the movement of three Chinese foster children, Dengrong, Pei Pei, and Meili, from the state orphanage into the humble, foster homes of Auntie Li, Auntie Ma, and Auntie Huang. Traversing the geography of Guangxi, from the modern capital Nanning where Pei Pei and Meili reside, to the small farming village several hours away where Dengrong is placed, this ethnography details the hardships of social abandonment for disabled children and disenfranchised, older women in China, while also analyzing the state’s efforts to cope with such marginal populations and incorporate them into China’s modern future. The book argues that Chinese foster families perform necessary, invisible service to the Chinese state and intercountry adoption, yet the bonds they form also resist such forces, exposing the inequalities, privilege, and ableism at the heart of global family making.
Erin Raffety is a research fellow at the Center for Theological Inquiry, an empirical research consultant at Princeton Theological Seminary, and an associate research scholar at Princeton Seminary's Institute for Youth Ministry. Raffety researches and writes on disability, congregational ministry, and church leadership and is an advocate for disabled people.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Set in the remote, mountainous Guangxi Autonomous Region and based on ethnographic fieldwork, <a href="https://bookshop.org/a/12343/9781978829299"><em>Families We Need: Disability, Abandonment, and Foster Care's Resistance in Contemporary China</em></a><em> </em>(Rutgers UP, 2022) traces the movement of three Chinese foster children, Dengrong, Pei Pei, and Meili, from the state orphanage into the humble, foster homes of Auntie Li, Auntie Ma, and Auntie Huang. Traversing the geography of Guangxi, from the modern capital Nanning where Pei Pei and Meili reside, to the small farming village several hours away where Dengrong is placed, this ethnography details the hardships of social abandonment for disabled children and disenfranchised, older women in China, while also analyzing the state’s efforts to cope with such marginal populations and incorporate them into China’s modern future. The book argues that Chinese foster families perform necessary, invisible service to the Chinese state and intercountry adoption, yet the bonds they form also resist such forces, exposing the inequalities, privilege, and ableism at the heart of global family making.</p><p>Erin Raffety is a research fellow at the Center for Theological Inquiry, an empirical research consultant at Princeton Theological Seminary, and an associate research scholar at Princeton Seminary's Institute for Youth Ministry. Raffety researches and writes on disability, congregational ministry, and church leadership and is an advocate for disabled people.</p><p><em>Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2406</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Patrick L. Schmidt, "Harvard's Quixotic Pursuit of a New Science: The Rise and Fall of the Department of Social Relations" (Rowman and Littlefield, 2022)</title>
      <description>Harvard's Department of Social Relations made history in the 1950s and 1960s as the most ambitious program in social science in the United States. Dedicated to a synthesis of sociology, anthropology, psychology, and other disciplines, the scope of its ambitions were matched only by the scope of its failures. Patrick Schmidt's new volume Harvard's Quixotic Pursuit of a New Science: The Rise and Fall of the Department of Social Relations (Rowman and Littlefield, 2022) documents the history of SocRel, as it was called, in intimate detail. It paints a colourful and carefully researched picture of the personalities and events that are central to the department's story, ranging from the austere theoretician Talcott Parsons to the hallucinogen-ingesting Ram Dass.
In this episode, Patrick talks to host Alex Golub about SocRel as well as the wider context of the Cold War academy in which it was situated.
Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 19 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick L. Schmidt</itunes:subtitle>
      <itunes:summary>Harvard's Department of Social Relations made history in the 1950s and 1960s as the most ambitious program in social science in the United States. Dedicated to a synthesis of sociology, anthropology, psychology, and other disciplines, the scope of its ambitions were matched only by the scope of its failures. Patrick Schmidt's new volume Harvard's Quixotic Pursuit of a New Science: The Rise and Fall of the Department of Social Relations (Rowman and Littlefield, 2022) documents the history of SocRel, as it was called, in intimate detail. It paints a colourful and carefully researched picture of the personalities and events that are central to the department's story, ranging from the austere theoretician Talcott Parsons to the hallucinogen-ingesting Ram Dass.
In this episode, Patrick talks to host Alex Golub about SocRel as well as the wider context of the Cold War academy in which it was situated.
Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Harvard's Department of Social Relations made history in the 1950s and 1960s as the most ambitious program in social science in the United States. Dedicated to a synthesis of sociology, anthropology, psychology, and other disciplines, the scope of its ambitions were matched only by the scope of its failures. Patrick Schmidt's new volume <a href="https://bookshop.org/a/12343/9781538168295"><em>Harvard's Quixotic Pursuit of a New Science: The Rise and Fall of the Department of Social Relations</em></a> (Rowman and Littlefield, 2022) documents the history of SocRel, as it was called, in intimate detail. It paints a colourful and carefully researched picture of the personalities and events that are central to the department's story, ranging from the austere theoretician Talcott Parsons to the hallucinogen-ingesting Ram Dass.</p><p>In this episode, Patrick talks to host Alex Golub about SocRel as well as the wider context of the Cold War academy in which it was situated.</p><p><a href="https://alex.golub.name/"><em>Alex Golub</em></a><em> is associate professor of anthropology, University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4831</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kate Sylvester, "Women and Martial Art in Japan" (Routledge, 2022)</title>
      <description>Kate Sylvester’s Women and Martial Art in Japan (Routledge 2023) examines sport, gender, and society in Japan through the author’s extensive experience and ethnographic research as a kendo practitioner both at elite international levels and in Japan. Sylvester focuses on kendo as a university sport, placing her experiences as a veteran (foreign) competitor working within the hierarchies of that system in the context of the ideologies and lived realities of gender in contemporary Japan. In doing so, Women and Martial Art in Japan unpacks the “sporting masculinity” that permeates women’s experiences of sport within a masculinist culture, and places the practice of sport within the idealized and actual life course of Japanese women. 
﻿Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 18 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kate Sylvester</itunes:subtitle>
      <itunes:summary>Kate Sylvester’s Women and Martial Art in Japan (Routledge 2023) examines sport, gender, and society in Japan through the author’s extensive experience and ethnographic research as a kendo practitioner both at elite international levels and in Japan. Sylvester focuses on kendo as a university sport, placing her experiences as a veteran (foreign) competitor working within the hierarchies of that system in the context of the ideologies and lived realities of gender in contemporary Japan. In doing so, Women and Martial Art in Japan unpacks the “sporting masculinity” that permeates women’s experiences of sport within a masculinist culture, and places the practice of sport within the idealized and actual life course of Japanese women. 
﻿Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kate Sylvester’s <a href="https://bookshop.org/a/12343/9781032187839"><em>Women and Martial Art in Japan</em></a> (Routledge 2023) examines sport, gender, and society in Japan through the author’s extensive experience and ethnographic research as a kendo practitioner both at elite international levels and in Japan. Sylvester focuses on kendo as a university sport, placing her experiences as a veteran (foreign) competitor working within the hierarchies of that system in the context of the ideologies and lived realities of gender in contemporary Japan. In doing so, <em>Women and Martial Art in Japan</em> unpacks the “sporting masculinity” that permeates women’s experiences of sport within a masculinist culture, and places the practice of sport within the idealized and actual life course of Japanese women. </p><p><em>﻿</em><a href="https://www.uib.no/en/persons/Nathan.Edwin.Hopson"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.﻿</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Felicity Hwee-Hwa Chan, "Tensions in Diversity: Spaces for Collective Life in Los Angeles" (U Toronto Press, 2022)</title>
      <description>Urban landscapes are complex spaces of sociocultural diversity, characterized by narratives of both conviviality and conflict. As people with multiple ethnicities and nationalities find their common destinies in thriving globalizing cities, social cohesiveness becomes more precarious as different beliefs, practices, ambitions, values, and affiliations intersect in close proximity, producing social tensions. 
Felicity Hwee-Hwa Chan's Tensions in Diversity: Spaces for Collective Life in Los Angeles (U Toronto Press, 2022) presents a multi-method comparative study that draws on the experiences of 140 residents of native and immigrant origin, community organizers, and municipal officers in three culturally diverse neighborhoods of varying income levels in Los Angeles County. Using cognitive mapping analysis combined with data from interviews, surveys, and participant observation, this book explores how exactly coexistence is socio-spatially experienced and negotiated in daily life. Tensions in Diversity identifies the planning and design considerations that enable intercultural learning in the public places within diverse cities. In doing so, this book foregrounds urban space as an active force in shaping coexistence and convivial public environments.
Anna Zhelnina holds a Ph.D. in Sociology and is a postdoctoral fellow at the University of Helsinki. To learn more, visit her website or follow Anna on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 18 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Felicity Hwee-Hwa Chan</itunes:subtitle>
      <itunes:summary>Urban landscapes are complex spaces of sociocultural diversity, characterized by narratives of both conviviality and conflict. As people with multiple ethnicities and nationalities find their common destinies in thriving globalizing cities, social cohesiveness becomes more precarious as different beliefs, practices, ambitions, values, and affiliations intersect in close proximity, producing social tensions. 
Felicity Hwee-Hwa Chan's Tensions in Diversity: Spaces for Collective Life in Los Angeles (U Toronto Press, 2022) presents a multi-method comparative study that draws on the experiences of 140 residents of native and immigrant origin, community organizers, and municipal officers in three culturally diverse neighborhoods of varying income levels in Los Angeles County. Using cognitive mapping analysis combined with data from interviews, surveys, and participant observation, this book explores how exactly coexistence is socio-spatially experienced and negotiated in daily life. Tensions in Diversity identifies the planning and design considerations that enable intercultural learning in the public places within diverse cities. In doing so, this book foregrounds urban space as an active force in shaping coexistence and convivial public environments.
Anna Zhelnina holds a Ph.D. in Sociology and is a postdoctoral fellow at the University of Helsinki. To learn more, visit her website or follow Anna on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Urban landscapes are complex spaces of sociocultural diversity, characterized by narratives of both conviviality and conflict. As people with multiple ethnicities and nationalities find their common destinies in thriving globalizing cities, social cohesiveness becomes more precarious as different beliefs, practices, ambitions, values, and affiliations intersect in close proximity, producing social tensions. </p><p>Felicity Hwee-Hwa Chan's <a href="https://bookshop.org/a/12343/9781487545123"><em>Tensions in Diversity: Spaces for Collective Life in Los Angeles</em></a> (U Toronto Press, 2022) presents a multi-method comparative study that draws on the experiences of 140 residents of native and immigrant origin, community organizers, and municipal officers in three culturally diverse neighborhoods of varying income levels in Los Angeles County. Using cognitive mapping analysis combined with data from interviews, surveys, and participant observation, this book explores how exactly coexistence is socio-spatially experienced and negotiated in daily life. <em>Tensions in Diversity</em> identifies the planning and design considerations that enable intercultural learning in the public places within diverse cities. In doing so, this book foregrounds urban space as an active force in shaping coexistence and convivial public environments.</p><p><em>Anna Zhelnina holds a Ph.D. in Sociology and is a postdoctoral fellow at the University of Helsinki. To learn more, visit</em><a href="https://annazhelnina.com/"><em> her website</em></a><em> or follow Anna on </em><a href="https://twitter.com/AnnaZhelnina"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rethinking Community in Myanmar: Practices of We-Formation Among Muslims and Hindus in Urban Yangon</title>
      <description>Where does the concept of “community” come from? How does it shape the lives of Hindus and Muslims in metropolitan Yangon? And how do these people navigate between their ethno-religious and other cosmopolitan identities? In this episode, Prof. Judith Beyer, a Professor of Social and Political Anthropology at the University of Konstanz, joins Dr. Mai Van Tran, a postdoc at the Nordic Institute of Asian Studies, to discuss her latest book Rethinking Community in Myanmar: Practices of We-Formation Among Muslims and Hindus in Urban Yangon (NIAS Press, 2022). In it, she offers the first anthropological monograph of Muslim and Hindu lives in contemporary Myanmar. The book introduces the concept of “we-formation” as a fundamental yet underexplored capacity of humans to relate to one another outside of and apart from demarcated ethno-religious lines and corporate groups. Her argument also provides an alternative lens to understand the dynamics of the ongoing Myanmar Spring Revolution.
The work on this episode was supported by funding from the European Union’s Horizon 2020 research and innovation programme, under grant agreement No 101079069.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 18 Mar 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Judith Beyer</itunes:subtitle>
      <itunes:summary>Where does the concept of “community” come from? How does it shape the lives of Hindus and Muslims in metropolitan Yangon? And how do these people navigate between their ethno-religious and other cosmopolitan identities? In this episode, Prof. Judith Beyer, a Professor of Social and Political Anthropology at the University of Konstanz, joins Dr. Mai Van Tran, a postdoc at the Nordic Institute of Asian Studies, to discuss her latest book Rethinking Community in Myanmar: Practices of We-Formation Among Muslims and Hindus in Urban Yangon (NIAS Press, 2022). In it, she offers the first anthropological monograph of Muslim and Hindu lives in contemporary Myanmar. The book introduces the concept of “we-formation” as a fundamental yet underexplored capacity of humans to relate to one another outside of and apart from demarcated ethno-religious lines and corporate groups. Her argument also provides an alternative lens to understand the dynamics of the ongoing Myanmar Spring Revolution.
The work on this episode was supported by funding from the European Union’s Horizon 2020 research and innovation programme, under grant agreement No 101079069.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Where does the concept of “community” come from? How does it shape the lives of Hindus and Muslims in metropolitan Yangon? And how do these people navigate between their ethno-religious and other cosmopolitan identities? In this episode, Prof. <a href="https://www.soziologie.uni-konstanz.de/en/beyer/team/prof-dr-judith-beyer/">Judith Beyer</a>, a Professor of Social and Political Anthropology at the University of Konstanz, joins Dr. Mai Van Tran, a postdoc at the Nordic Institute of Asian Studies, to discuss her latest book <a href="https://bookshop.org/a/12343/9788776943264"><em>Rethinking Community in Myanmar: Practices of We-Formation Among Muslims and Hindus in Urban Yangon</em></a> (NIAS Press, 2022). In it, she offers the first anthropological monograph of Muslim and Hindu lives in contemporary Myanmar. The book introduces the concept of “we-formation” as a fundamental yet underexplored capacity of humans to relate to one another outside of and apart from demarcated ethno-religious lines and corporate groups. Her argument also provides an alternative lens to understand the dynamics of the ongoing Myanmar Spring Revolution.</p><p><em>The work on this episode was supported by funding from the European Union’s Horizon 2020 research and innovation programme, under grant agreement No 101079069.</em></p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">www.nias.ku.dk</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1676</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Miller, "The Philosophy of Tattoos" (British Library, 2021)</title>
      <description>The Philosophy of Tattoos (British Library, 2021) by Dr. John Miller presents an impressively broad yet personal account, exploring tattooing as a unique expression of individual, cultural and national identity.
Dr. Miller explores tattooing as an innate human impulse throughout history, following its suppression and revival in cultures around the world. A bold and nuanced story of colonial oppression, social deviance and tattooing in the age of social media, the book features original tattoo designs from London-based tattoo artist Luca Ortis, as well as illustrations from the British library collections.
The Philosophy of Tattoos returns to its origins in cultural locations as disparate as Polynesia, the Amazon and the Arctic to interrogate the innate human desire to mark the skin. It asks what the history of tattooing might tell us about that fundamental question: what does it mean to be human?
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Miller</itunes:subtitle>
      <itunes:summary>The Philosophy of Tattoos (British Library, 2021) by Dr. John Miller presents an impressively broad yet personal account, exploring tattooing as a unique expression of individual, cultural and national identity.
Dr. Miller explores tattooing as an innate human impulse throughout history, following its suppression and revival in cultures around the world. A bold and nuanced story of colonial oppression, social deviance and tattooing in the age of social media, the book features original tattoo designs from London-based tattoo artist Luca Ortis, as well as illustrations from the British library collections.
The Philosophy of Tattoos returns to its origins in cultural locations as disparate as Polynesia, the Amazon and the Arctic to interrogate the innate human desire to mark the skin. It asks what the history of tattooing might tell us about that fundamental question: what does it mean to be human?
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780712353083"><em>The Philosophy of Tattoos</em> </a>(British Library, 2021) by Dr. John Miller presents an impressively broad yet personal account, exploring tattooing as a unique expression of individual, cultural and national identity.</p><p>Dr. Miller explores tattooing as an innate human impulse throughout history, following its suppression and revival in cultures around the world. A bold and nuanced story of colonial oppression, social deviance and tattooing in the age of social media, the book features original tattoo designs from London-based tattoo artist Luca Ortis, as well as illustrations from the British library collections.</p><p><em>The Philosophy of Tattoos</em> returns to its origins in cultural locations as disparate as Polynesia, the Amazon and the Arctic to interrogate the innate human desire to mark the skin. It asks what the history of tattooing might tell us about that fundamental question: what does it mean to be human?</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3145</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ian Rowen, "One China, Many Taiwans: The Geopolitics of Cross-Strait Tourism" (Cornell UP, 2023)</title>
      <description>One China, Many Taiwans: The Geopolitics of Cross-Strait Tourism (Cornell UP, 2023) shows how tourism performs and transforms territory. In 2008, as the People’s Republic of China pointed over a thousand missiles across the Taiwan Strait, it sent millions of tourists in the same direction with the encouragement of Taiwan’s politicians and businesspeople. Contrary to the PRC’s efforts to use tourism to incorporate Taiwan into an imaginary “One China,” tourism aggravated tensions between the two polities, polarized Taiwanese society, and pushed Taiwanese popular sentiment farther toward support for national self-determination.
Consequently, Taiwan was performed as a part of China for Chinese group tourists versus experienced as a place of everyday life. Taiwan’s national identity grew increasingly plural, such that not just one or two, but many Taiwans coexisted, even as it faced an existential military threat. Ian Rowen’s treatment of tourism as a political technology provides a new theoretical lens for social scientists to examine the impacts of tourism in the region and worldwide.
Ian Rowen is Associate Professor at National Taiwan Normal University. He is the editor of Transitions in Taiwan. Follow him on Twitter @iirowen.
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>487</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ian Rowen</itunes:subtitle>
      <itunes:summary>One China, Many Taiwans: The Geopolitics of Cross-Strait Tourism (Cornell UP, 2023) shows how tourism performs and transforms territory. In 2008, as the People’s Republic of China pointed over a thousand missiles across the Taiwan Strait, it sent millions of tourists in the same direction with the encouragement of Taiwan’s politicians and businesspeople. Contrary to the PRC’s efforts to use tourism to incorporate Taiwan into an imaginary “One China,” tourism aggravated tensions between the two polities, polarized Taiwanese society, and pushed Taiwanese popular sentiment farther toward support for national self-determination.
Consequently, Taiwan was performed as a part of China for Chinese group tourists versus experienced as a place of everyday life. Taiwan’s national identity grew increasingly plural, such that not just one or two, but many Taiwans coexisted, even as it faced an existential military threat. Ian Rowen’s treatment of tourism as a political technology provides a new theoretical lens for social scientists to examine the impacts of tourism in the region and worldwide.
Ian Rowen is Associate Professor at National Taiwan Normal University. He is the editor of Transitions in Taiwan. Follow him on Twitter @iirowen.
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501767692"><em>One China, Many Taiwans: The Geopolitics of Cross-Strait Tourism</em></a><em> </em>(Cornell UP, 2023) shows how tourism performs and transforms territory. In 2008, as the People’s Republic of China pointed over a thousand missiles across the Taiwan Strait, it sent millions of tourists in the same direction with the encouragement of Taiwan’s politicians and businesspeople. Contrary to the PRC’s efforts to use tourism to incorporate Taiwan into an imaginary “One China,” tourism aggravated tensions between the two polities, polarized Taiwanese society, and pushed Taiwanese popular sentiment farther toward support for national self-determination.</p><p>Consequently, Taiwan was performed as a part of China for Chinese group tourists versus experienced as a place of everyday life. Taiwan’s national identity grew increasingly plural, such that not just one or two, but many Taiwans coexisted, even as it faced an existential military threat. Ian Rowen’s treatment of tourism as a political technology provides a new theoretical lens for social scientists to examine the impacts of tourism in the region and worldwide.</p><p><a href="https://www.ianrowen.com/">Ian Rowen</a> is Associate Professor at National Taiwan Normal University. He is the editor of<em> Transitions in Taiwan</em>. Follow him on Twitter @iirowen.</p><p><a href="https://lipingchen.com/index.html"><em>Li-Ping Chen</em></a><em> is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5477</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Academic Chat: Reflecting on Hu Tai-li’s Indigenous Ethnographic Work in Taiwan</title>
      <description>In this episode, our host, Niki Alsford, invites Prof Scott Simon, the Chair of Taiwan Studies at the University of Ottawa, to share his thoughts and reflections on Prof Hu Tai-li 胡台麗, who pioneered documentary ethnography in Taiwan. Prof Simon talks about how he considers Hu's contributions and influence in academia, especially on the subject of ethnic relations in Taiwan. He further shares his insights on Hu’s documentary, The Voices of Orchid Island, and he further addresses the nuclear waste and over-tourism issues beyond what the viewers see in the documentary. In the second part of the interview, Prof Simon talks about his personal research path and how he turns to work on socio-anthropological research of the indigenous people in Taiwan. He also briefly introduces his current research project, “Austronesian Worlds: Human-animal Entanglements in the Pacific Anthropocene”. If you’re one of those who are passionate about socio-anthropological research of Taiwanese indigenous like Prof Simon and our host, Niki, then you will definitely enjoy this brief exchange amongst the two Taiwan specialists.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/3541c4f8-b6e9-11ed-b306-2bfa623977ce/image/19120894-1643109196135-92b1791c4a7f3.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Scott Simon</itunes:subtitle>
      <itunes:summary>In this episode, our host, Niki Alsford, invites Prof Scott Simon, the Chair of Taiwan Studies at the University of Ottawa, to share his thoughts and reflections on Prof Hu Tai-li 胡台麗, who pioneered documentary ethnography in Taiwan. Prof Simon talks about how he considers Hu's contributions and influence in academia, especially on the subject of ethnic relations in Taiwan. He further shares his insights on Hu’s documentary, The Voices of Orchid Island, and he further addresses the nuclear waste and over-tourism issues beyond what the viewers see in the documentary. In the second part of the interview, Prof Simon talks about his personal research path and how he turns to work on socio-anthropological research of the indigenous people in Taiwan. He also briefly introduces his current research project, “Austronesian Worlds: Human-animal Entanglements in the Pacific Anthropocene”. If you’re one of those who are passionate about socio-anthropological research of Taiwanese indigenous like Prof Simon and our host, Niki, then you will definitely enjoy this brief exchange amongst the two Taiwan specialists.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, our host, Niki Alsford, invites Prof Scott Simon, the Chair of Taiwan Studies at the University of Ottawa, to share his thoughts and reflections on Prof Hu Tai-li 胡台麗, who pioneered documentary ethnography in Taiwan. Prof Simon talks about how he considers Hu's contributions and influence in academia, especially on the subject of ethnic relations in Taiwan. He further shares his insights on Hu’s documentary, <em>The Voices of Orchid Island</em>, and he further addresses the nuclear waste and over-tourism issues beyond what the viewers see in the documentary. In the second part of the interview, Prof Simon talks about his personal research path and how he turns to work on socio-anthropological research of the indigenous people in Taiwan. He also briefly introduces his current research project, “Austronesian Worlds: Human-animal Entanglements in the Pacific Anthropocene”. If you’re one of those who are passionate about socio-anthropological research of Taiwanese indigenous like Prof Simon and our host, Niki, then you will definitely enjoy this brief exchange amongst the two Taiwan specialists.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>709</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ezra Rashkow, "The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020" (Oxford UP, 2023)</title>
      <description>Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India’s ‘tribes’ really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife? 
Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect’ indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!’ and ‘Save the tribes!’ together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis’ own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ezra Rashkow</itunes:subtitle>
      <itunes:summary>Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India’s ‘tribes’ really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife? 
Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020 (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect’ indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!’ and ‘Save the tribes!’ together in the same breath. It is not a history or an ethnography of the tribes of India but rather a history of discourses—including Adivasis’ own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Perhaps no category of people on earth has been perceived as more endangered, nor subjected to more preservation efforts, than indigenous peoples. And in India, calls for the conservation of Adivasi culture have often reached a fever pitch, especially amongst urban middle-class activists and global civil society groups. But are India’s ‘tribes’ really endangered? Do they face extinction? And is this threat somehow comparable to the threat of extinction facing tigers and other wildlife? </p><p>Combining years of fieldwork and archival research with intensive theoretical interrogations, Ezra Rashkow's book <a href="https://bookshop.org/a/12343/9780192868527"><em>The Nature of Endangerment in India: Tigers, 'Tribes', Extermination and Conservation, 1818-2020</em></a> (Oxford UP, 2023) offers a global intellectual history of efforts to ‘protect’ indigenous peoples and their cultures, usually from above. It also offers a critique of the activist impulse to cry ‘Save the tigers!’ and ‘Save the tribes!’ together in the same breath. It is not a history or an ethnography <em>of</em> the tribes of India but rather a history of discourses—including Adivasis’ own—about what is perceived to be the fundamental question for nearly all indigenous peoples in the modern world: the question of survival. Examining views of interlinking biological and cultural (or biocultural) diversity loss in western and central India—particularly in regard to Bhil and Gond communities facing not only conservation and development-induced displacement but also dehumanizing animal analogies comparing endangered tigers and tribes—the book problematizes the long history of human endangerment and extinction discourse. In doing so, it shows that fears of tribal extinction actually predated scientific awareness of the extinction of non-human species. Only by confronting this history can we begin to decolonize this discourse.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rosalynn A. Vega, "Nested Ecologies: A Multilayered Ethnography of Functional Medicine" (U Texas Press, 2023)</title>
      <description>Each body is a system within a system—an ecology within the larger context of social, political, economic, cultural, and environmental factors. This is one of the lessons of epigenetics, whereby structural inequalities are literally encoded in our genes. But our ecological embeddedness extends beyond DNA, for each body also teems with trillions of bacteria, yeast, and fungi, all of them imprints of our individual milieus. Nested Ecologies: A Multilayered Ethnography of Functional Medicine (U Texas Press, 2023) asks what it would mean to take seriously our microbial being, given that our internal ecologies are shaped by inequalities embedded in our physical and social environments.
Further, Rosalynn Vega argues that health practices focused on patients’ unique biology inadvertently reiterate systemic inequities. In particular, functional medicine—which attempts to heal chronic disease by leveraging epigenetic science and treating individual microbiomes—reduces illness to problems of “lifestyle,” principally diet, while neglecting the inability of poor people to access nutrition. Functional medicine thus undermines its own critique of the economics of health care. Drawing on novel digital ethnographies and reflecting on her own experience of chronic illness, Vega challenges us to rethink not only the determinants of well-being but also what it is to be human.
Joan Francisco Matamoros Sanin is an anthropologist dedicated to Medical Anthropology and Anthropology of Masculinities as well as public education and dissemination of anthropological knowledge. He has a MsC and a PhD in Sociomedical Sciences from Mexico's National Autonomous University. Matamoros has ample ethnographic experience in urban and rural areas in Mexico and Ecuador. You can find him on his Spotify and YouTube Platform (AnthropoMX) and in New Books Network. Currently he is a tutor in the Center for Regional Cooperation for Adult Education in Latin America and the Caribbean, as well as a postdoctoral fellow in CIESAS-Unidad Pacífico Sur (acronym in spanish for the South Pacific Center of Research in Advance Studies in Social Anthropology).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rosalynn A. Vega</itunes:subtitle>
      <itunes:summary>Each body is a system within a system—an ecology within the larger context of social, political, economic, cultural, and environmental factors. This is one of the lessons of epigenetics, whereby structural inequalities are literally encoded in our genes. But our ecological embeddedness extends beyond DNA, for each body also teems with trillions of bacteria, yeast, and fungi, all of them imprints of our individual milieus. Nested Ecologies: A Multilayered Ethnography of Functional Medicine (U Texas Press, 2023) asks what it would mean to take seriously our microbial being, given that our internal ecologies are shaped by inequalities embedded in our physical and social environments.
Further, Rosalynn Vega argues that health practices focused on patients’ unique biology inadvertently reiterate systemic inequities. In particular, functional medicine—which attempts to heal chronic disease by leveraging epigenetic science and treating individual microbiomes—reduces illness to problems of “lifestyle,” principally diet, while neglecting the inability of poor people to access nutrition. Functional medicine thus undermines its own critique of the economics of health care. Drawing on novel digital ethnographies and reflecting on her own experience of chronic illness, Vega challenges us to rethink not only the determinants of well-being but also what it is to be human.
Joan Francisco Matamoros Sanin is an anthropologist dedicated to Medical Anthropology and Anthropology of Masculinities as well as public education and dissemination of anthropological knowledge. He has a MsC and a PhD in Sociomedical Sciences from Mexico's National Autonomous University. Matamoros has ample ethnographic experience in urban and rural areas in Mexico and Ecuador. You can find him on his Spotify and YouTube Platform (AnthropoMX) and in New Books Network. Currently he is a tutor in the Center for Regional Cooperation for Adult Education in Latin America and the Caribbean, as well as a postdoctoral fellow in CIESAS-Unidad Pacífico Sur (acronym in spanish for the South Pacific Center of Research in Advance Studies in Social Anthropology).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Each body is a system within a system—an ecology within the larger context of social, political, economic, cultural, and environmental factors. This is one of the lessons of epigenetics, whereby structural inequalities are literally encoded in our genes. But our ecological embeddedness extends beyond DNA, for each body also teems with trillions of bacteria, yeast, and fungi, all of them imprints of our individual milieus. <a href="https://bookshop.org/a/12343/9781477326862"><em>Nested Ecologies: A Multilayered Ethnography of Functional Medicine</em></a><em> </em>(U Texas Press, 2023) asks what it would mean to take seriously our microbial being, given that our internal ecologies are shaped by inequalities embedded in our physical and social environments.</p><p>Further, Rosalynn Vega argues that health practices focused on patients’ unique biology inadvertently reiterate systemic inequities. In particular, functional medicine—which attempts to heal chronic disease by leveraging epigenetic science and treating individual microbiomes—reduces illness to problems of “lifestyle,” principally diet, while neglecting the inability of poor people to access nutrition. Functional medicine thus undermines its own critique of the economics of health care. Drawing on novel digital ethnographies and reflecting on her own experience of chronic illness, Vega challenges us to rethink not only the determinants of well-being but also what it is to be human.</p><p><em>Joan Francisco Matamoros Sanin is an anthropologist dedicated to Medical Anthropology and Anthropology of Masculinities as well as public education and dissemination of anthropological knowledge. He has a MsC and a PhD in Sociomedical Sciences from Mexico's National Autonomous University. Matamoros has ample ethnographic experience in urban and rural areas in Mexico and Ecuador. You can find him on his Spotify and YouTube Platform (AnthropoMX) and in New Books Network. Currently he is a tutor in the Center for Regional Cooperation for Adult Education in Latin America and the Caribbean, as well as a postdoctoral fellow in CIESAS-Unidad Pacífico Sur (acronym in spanish for the South Pacific Center of Research in Advance Studies in Social Anthropology).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3251</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Illuminations Episode 3: Divine Technology</title>
      <description>It’s common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach. 
Guest
Tulasi Srinivas, associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society. Author of Winged Faith: Rethinking Globalization and Religious Pluralism, among other books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/3c059878-87be-11ed-8d6a-5b58313f03b9/image/2faa9e.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Tulasi Srinvas</itunes:subtitle>
      <itunes:summary>It’s common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach. 
Guest
Tulasi Srinivas, associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society. Author of Winged Faith: Rethinking Globalization and Religious Pluralism, among other books.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s common to feel that technology removes the magic of the world, but Hindu worshippers in Bangalore have shown that it's all in the approach. </p><p><strong>Guest</strong></p><p><a href="https://emerson.edu/faculty-staff-directory/tulasi-srinivas"><strong>Tulasi Srinivas</strong></a>, associate professor of anthropology at the Institute for Interdisciplinary Studies at Emerson College. Fellow of the Royal Asiatic Society and the Indian Sociological Society. Author of <em>Winged Faith: Rethinking Globalization and Religious Pluralism</em>, among other books.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1007</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nomadic Pastoralism Among the Mongol Herders</title>
      <description>Nomadic Pastoralism among the Mongol Herders: Multispecies and Spatial Ethnography in Mongolia and Transbaikalia (Amsterdam University Press, 2021) is based on anthropological research Charlotte Marchina carried out between 2008 and 2016 to investigate the spatial features of nomadic pastoralism among the Mongol herders of Mongolia and Southern Siberia. In addition to classical survey methods, Charlotte used GPS tracking to analyze the ways in which pastoralists envision and concretely occupy the landscape, which they share with their animals, non-herders, and invisible entities and deities. In this episode, we discuss differences between pastoralism in Mongolia and Siberia, changes in Mongol herding throughout the 20th and 21st centuries, and how animals and animal knowledge of the landscape shape pastoralist systems.
﻿Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charlotte Marchina</itunes:subtitle>
      <itunes:summary>Nomadic Pastoralism among the Mongol Herders: Multispecies and Spatial Ethnography in Mongolia and Transbaikalia (Amsterdam University Press, 2021) is based on anthropological research Charlotte Marchina carried out between 2008 and 2016 to investigate the spatial features of nomadic pastoralism among the Mongol herders of Mongolia and Southern Siberia. In addition to classical survey methods, Charlotte used GPS tracking to analyze the ways in which pastoralists envision and concretely occupy the landscape, which they share with their animals, non-herders, and invisible entities and deities. In this episode, we discuss differences between pastoralism in Mongolia and Siberia, changes in Mongol herding throughout the 20th and 21st centuries, and how animals and animal knowledge of the landscape shape pastoralist systems.
﻿Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789463721424"><em>Nomadic Pastoralism among the Mongol Herders: Multispecies and Spatial Ethnography in Mongolia and Transbaikalia</em></a> (Amsterdam University Press, 2021) is based on anthropological research Charlotte Marchina carried out between 2008 and 2016 to investigate the spatial features of nomadic pastoralism among the Mongol herders of Mongolia and Southern Siberia. In addition to classical survey methods, Charlotte used GPS tracking to analyze the ways in which pastoralists envision and concretely occupy the landscape, which they share with their animals, non-herders, and invisible entities and deities. In this episode, we discuss differences between pastoralism in Mongolia and Siberia, changes in Mongol herding throughout the 20th and 21st centuries, and how animals and animal knowledge of the landscape shape pastoralist systems.</p><p><em>﻿</em><a href="https://architecture.mit.edu/people/maggie-freeman"><em>Maggie Freeman</em></a><em> is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2776</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katherine Davies, "Siblings and Sociology" (Manchester UP, 2023)</title>
      <description>Katherine Davies' book Siblings and Sociology (Manchester UP, 2023) draws upon innovative qualitative data sources to explore the significance of siblings throughout the life course, demonstrating why sociologists ought to pay attention to siblingship. Focussing on four themes central to the discipline of sociology - self, relationality, imagination and time - the book shows why siblings matter. Grounded in theories of relatedness but spanning theoretical work on generation, life course, emotion, sensory worlds, normativity and identity, Siblings and Sociology explores the importance of siblings in everyday life and how they inform wider social processes: the relational construction of identity, the inculcation of capital, experiences of institutions like schools and the meanings of relatedness. Siblings tap into profound questions about who we are and who we can become. This book shows how the intrigue of siblingship renders them an important lens through which to think in new ways about familiar sociological ideas.
Siblings and Sociology demonstrates why siblings are a fascinating subject for sociologists: a relationship that can influence all aspects of life, as well as an object of scrutiny capable of firing the sociological imagination and directing the analytical gaze.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>279</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Davies</itunes:subtitle>
      <itunes:summary>Katherine Davies' book Siblings and Sociology (Manchester UP, 2023) draws upon innovative qualitative data sources to explore the significance of siblings throughout the life course, demonstrating why sociologists ought to pay attention to siblingship. Focussing on four themes central to the discipline of sociology - self, relationality, imagination and time - the book shows why siblings matter. Grounded in theories of relatedness but spanning theoretical work on generation, life course, emotion, sensory worlds, normativity and identity, Siblings and Sociology explores the importance of siblings in everyday life and how they inform wider social processes: the relational construction of identity, the inculcation of capital, experiences of institutions like schools and the meanings of relatedness. Siblings tap into profound questions about who we are and who we can become. This book shows how the intrigue of siblingship renders them an important lens through which to think in new ways about familiar sociological ideas.
Siblings and Sociology demonstrates why siblings are a fascinating subject for sociologists: a relationship that can influence all aspects of life, as well as an object of scrutiny capable of firing the sociological imagination and directing the analytical gaze.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Katherine Davies' book <a href="https://bookshop.org/a/12343/9781526142177"><em>Siblings and Sociology</em></a> (Manchester UP, 2023) draws upon innovative qualitative data sources to explore the significance of siblings throughout the life course, demonstrating why sociologists ought to pay attention to siblingship. Focussing on four themes central to the discipline of sociology - self, relationality, imagination and time - the book shows why siblings matter. Grounded in theories of relatedness but spanning theoretical work on generation, life course, emotion, sensory worlds, normativity and identity, <em>Siblings and Sociology</em> explores the importance of siblings in everyday life and how they inform wider social processes: the relational construction of identity, the inculcation of capital, experiences of institutions like schools and the meanings of relatedness. Siblings tap into profound questions about who we are and who we can become. This book shows how the intrigue of siblingship renders them an important lens through which to think in new ways about familiar sociological ideas.</p><p><em>Siblings and Sociology</em> demonstrates why siblings are a fascinating subject for sociologists: a relationship that can influence all aspects of life, as well as an object of scrutiny capable of firing the sociological imagination and directing the analytical gaze.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2396</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ke Li, "Marriage Unbound: State Law, Power, and Inequality in Contemporary China" (Stanford UP, 2022)</title>
      <description>In recent years the authors of a slew of books and articles have debated whether China is moving toward or away from the rule of law. Against this end-of-history approach to legal inquiry, Ke Li advocates for an approach that attends to the circumstances in which state actors select legal methodologies for the purposes of statecraft, and those in which they prefer nonlegal, extralegal and illegal ones. She demonstrates this approach in Marriage Unbound: State Law, Power, and Inequality in Contemporary China (Stanford University Press, 2022), in which she offers a sophisticated “historically charged, culturalist perspective” of state legal practice in China, worked out over 15 years of immersive research and careful writing.
Ke Li joins this episode of New Books in Interpretive Political and Social Science to discuss why research on authoritarian legality fails to give culture its due, the differences between practice-oriented inquiry and studies that concentrate on intersubjective meaning-making, causal inference in interpretive research, and descriptive and creative writing in the social sciences. Ke also has some great fieldwork tips for budding ethnographers.
Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University and in Fall 2022 was a fellow at the Baldy Center for Law and Social Policy, University at Buffalo. He is a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association and co-convenes the Interpretation, Method, Critique network at the ANU.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ke Li</itunes:subtitle>
      <itunes:summary>In recent years the authors of a slew of books and articles have debated whether China is moving toward or away from the rule of law. Against this end-of-history approach to legal inquiry, Ke Li advocates for an approach that attends to the circumstances in which state actors select legal methodologies for the purposes of statecraft, and those in which they prefer nonlegal, extralegal and illegal ones. She demonstrates this approach in Marriage Unbound: State Law, Power, and Inequality in Contemporary China (Stanford University Press, 2022), in which she offers a sophisticated “historically charged, culturalist perspective” of state legal practice in China, worked out over 15 years of immersive research and careful writing.
Ke Li joins this episode of New Books in Interpretive Political and Social Science to discuss why research on authoritarian legality fails to give culture its due, the differences between practice-oriented inquiry and studies that concentrate on intersubjective meaning-making, causal inference in interpretive research, and descriptive and creative writing in the social sciences. Ke also has some great fieldwork tips for budding ethnographers.
Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University and in Fall 2022 was a fellow at the Baldy Center for Law and Social Policy, University at Buffalo. He is a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association and co-convenes the Interpretation, Method, Critique network at the ANU.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years the authors of a slew of books and articles have debated whether China is moving toward or away from the rule of law. Against this end-of-history approach to legal inquiry, <a href="https://www.jjay.cuny.edu/faculty/ke-li">Ke Li</a> advocates for an approach that attends to the circumstances in which state actors select legal methodologies for the purposes of statecraft, and those in which they prefer nonlegal, extralegal and illegal ones. She demonstrates this approach in <a href="https://bookshop.org/p/books/marriage-unbound-state-law-power-and-inequality-in-contemporary-china-ke-li/17522294?ean=9781503632011"><em>Marriage Unbound: State Law, Power, and Inequality in Contemporary China</em></a> (<a href="https://sup.org/books/title/?id=32710">Stanford University Press</a>, 2022), in which she offers a sophisticated “historically charged, culturalist perspective” of state legal practice in China, worked out over 15 years of immersive research and careful writing.</p><p>Ke Li joins this episode of <a href="https://newbooksnetwork.com/category/academic-partners/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a> to discuss why research on authoritarian legality fails to give culture its due, the differences between practice-oriented inquiry and studies that concentrate on intersubjective meaning-making, causal inference in interpretive research, and descriptive and creative writing in the social sciences. Ke also has some great fieldwork tips for budding ethnographers.</p><p><a href="https://www.nickcheesman.net/"><em>Nick Cheesman</em></a><em> is associate professor in the Department of Political and Social Change, Australian National University and in Fall 2022 was a fellow at the Baldy Center for Law and Social Policy, University at Buffalo. He is a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group of the American Political Science Association and co-convenes the </em><a href="https://politicsir.cass.anu.edu.au/research/projects/interpretation-method-critique"><em>Interpretation, Method, Critique</em></a><em> network at the ANU.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3506</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6943581160.mp3?updated=1678633987" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Charles L. Briggs, "Unlearning: Rethinking Poetics, Pandemics, and the Politics of Knowledge" (Utah State UP, 2021)</title>
      <description>A provocative theoretical synthesis by renowned folklorist and anthropologist Charles L. Briggs, Unlearning: Rethinking Poetics, Pandemics, and the Politics of Knowledge (Utah State UP, 2021) questions intellectual foundations and charts new paths forward. Briggs argues, through an expansive look back at his own influential works as well as critical readings of the field, that scholars can disrupt existing social and discourse theories across disciplines when they collaborate with theorists whose insights are not constrained by the bounds of scholarship.
Eschewing narrow Eurocentric modes of explanation and research foci, Briggs brings together colonialism, health, media, and psychoanalysis to rethink classic work on poetics and performance that revolutionized linguistic anthropology, folkloristics, media studies, communication, and other fields. Beginning with a candid memoir that credits the mentors whose disconcerting insights prompted him to upend existing scholarly approaches, Briggs combines his childhood experiences in New Mexico with his work in graduate school, his ethnography in Venezuela working with Indigenous peoples, and his contemporary work—which is heavily weighted in medical folklore.
Unlearning offers students, emerging scholars, and veteran researchers alike a guide for turning ethnographic objects into provocations for transforming time-worn theories and objects of analysis into sources of scholarly creativity, deep personal engagement, and efforts to confront unconscionable racial inequities. It will be of significant interest to folklorists, anthropologists, and social theorists and will stimulate conversations across these disciplines.
Dr. Charles Briggs is co-director of the Medical Anthropology Program, co-director of the Berkeley Center for Social Medicine, and the Alan Dundes Distinguished Professor of Folklore in the Department of Anthropology at the University of California, Berkeley. He is the author of numerous books, including Learning How to Ask, Voices of Modernity, Stories in the Time of Cholera, Making Health Public, and Tell Me Why My Children Died. He has received such honors as the James Mooney Award, the Chicago Folklore Prize, the Edward Sapir Book Prize, the J. I. Staley Prize, the Américo Paredes Prize, the New Millennium Book Award, and the Cultural Horizons Prize.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 12 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles L. Briggs</itunes:subtitle>
      <itunes:summary>A provocative theoretical synthesis by renowned folklorist and anthropologist Charles L. Briggs, Unlearning: Rethinking Poetics, Pandemics, and the Politics of Knowledge (Utah State UP, 2021) questions intellectual foundations and charts new paths forward. Briggs argues, through an expansive look back at his own influential works as well as critical readings of the field, that scholars can disrupt existing social and discourse theories across disciplines when they collaborate with theorists whose insights are not constrained by the bounds of scholarship.
Eschewing narrow Eurocentric modes of explanation and research foci, Briggs brings together colonialism, health, media, and psychoanalysis to rethink classic work on poetics and performance that revolutionized linguistic anthropology, folkloristics, media studies, communication, and other fields. Beginning with a candid memoir that credits the mentors whose disconcerting insights prompted him to upend existing scholarly approaches, Briggs combines his childhood experiences in New Mexico with his work in graduate school, his ethnography in Venezuela working with Indigenous peoples, and his contemporary work—which is heavily weighted in medical folklore.
Unlearning offers students, emerging scholars, and veteran researchers alike a guide for turning ethnographic objects into provocations for transforming time-worn theories and objects of analysis into sources of scholarly creativity, deep personal engagement, and efforts to confront unconscionable racial inequities. It will be of significant interest to folklorists, anthropologists, and social theorists and will stimulate conversations across these disciplines.
Dr. Charles Briggs is co-director of the Medical Anthropology Program, co-director of the Berkeley Center for Social Medicine, and the Alan Dundes Distinguished Professor of Folklore in the Department of Anthropology at the University of California, Berkeley. He is the author of numerous books, including Learning How to Ask, Voices of Modernity, Stories in the Time of Cholera, Making Health Public, and Tell Me Why My Children Died. He has received such honors as the James Mooney Award, the Chicago Folklore Prize, the Edward Sapir Book Prize, the J. I. Staley Prize, the Américo Paredes Prize, the New Millennium Book Award, and the Cultural Horizons Prize.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A provocative theoretical synthesis by renowned folklorist and anthropologist Charles L. Briggs, <a href="https://bookshop.org/a/12343/9781646421015"><em>Unlearning: Rethinking Poetics, Pandemics, and the Politics of Knowledge</em></a> (Utah State UP, 2021) questions intellectual foundations and charts new paths forward. Briggs argues, through an expansive look back at his own influential works as well as critical readings of the field, that scholars can disrupt existing social and discourse theories across disciplines when they collaborate with theorists whose insights are not constrained by the bounds of scholarship.</p><p>Eschewing narrow Eurocentric modes of explanation and research foci, Briggs brings together colonialism, health, media, and psychoanalysis to rethink classic work on poetics and performance that revolutionized linguistic anthropology, folkloristics, media studies, communication, and other fields. Beginning with a candid memoir that credits the mentors whose disconcerting insights prompted him to upend existing scholarly approaches, Briggs combines his childhood experiences in New Mexico with his work in graduate school, his ethnography in Venezuela working with Indigenous peoples, and his contemporary work—which is heavily weighted in medical folklore.</p><p><em>Unlearning</em> offers students, emerging scholars, and veteran researchers alike a guide for turning ethnographic objects into provocations for transforming time-worn theories and objects of analysis into sources of scholarly creativity, deep personal engagement, and efforts to confront unconscionable racial inequities. It will be of significant interest to folklorists, anthropologists, and social theorists and will stimulate conversations across these disciplines.</p><p>Dr. Charles Briggs is co-director of the Medical Anthropology Program, co-director of the Berkeley Center for Social Medicine, and the Alan Dundes Distinguished Professor of Folklore in the Department of Anthropology at the University of California, Berkeley. He is the author of numerous books, including <em>Learning How to Ask</em>,<em> Voices of Modernity, Stories in the Time of Cholera</em>, <em>Making Health Public</em>, and <em>Tell Me Why My Children Died</em>. He has received such honors as the James Mooney Award, the Chicago Folklore Prize, the Edward Sapir Book Prize, the J. I. Staley Prize, the Américo Paredes Prize, the New Millennium Book Award, and the Cultural Horizons Prize.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6ab6b0f6-bb7d-11ed-9f3d-3fa85be8c7d2]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6640465753.mp3?updated=1678040066" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Book Chat: "Puppets, Gods and Brands. Theorizing the Age of Animation from Taiwan" (U Hawaii Press, 2019)</title>
      <description>For this instalment, we had the pleasure of hosting Teri Silvio, who works as Research Fellow at the Academia Sinica Institute of Ethnology. We chatted about Teri’s recently published book, Puppets, Gods and Brands. Theorizing the Age of Animation from Taiwan (2019), her previous work and current projects.
To find out more about performance and animation, a Taiwan-centered mode of animation (ang-a), cute gods and designer toys, please listen to this episode!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/f111a562-b6e0-11ed-a7b2-679333189ef5/image/19120894-1643109197395-6d85441e5c247.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Teri Silvio</itunes:subtitle>
      <itunes:summary>For this instalment, we had the pleasure of hosting Teri Silvio, who works as Research Fellow at the Academia Sinica Institute of Ethnology. We chatted about Teri’s recently published book, Puppets, Gods and Brands. Theorizing the Age of Animation from Taiwan (2019), her previous work and current projects.
To find out more about performance and animation, a Taiwan-centered mode of animation (ang-a), cute gods and designer toys, please listen to this episode!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For this instalment, we had the pleasure of hosting Teri Silvio, who works as Research Fellow at the Academia Sinica Institute of Ethnology. We chatted about Teri’s recently published book, <em>Puppets, Gods and Brands. Theorizing the Age of Animation from Taiwan</em> (2019), her previous work and current projects.</p><p>To find out more about performance and animation, a Taiwan-centered mode of animation (<em>ang-a</em>), cute gods and designer toys, please listen to this episode!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[029b8f2b-8ef3-45d3-8374-a4317dc5657c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8426082998.mp3?updated=1677531272" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Arve Hansen, "Consumption and Vietnam’s New Middle Classes: Societal Transformations and Everyday Life" (Springer, 2022)</title>
      <description>In this episode, we discuss Arve Hansen’s new book Consumption and Vietnam’s New Middle Classes: Societal Transformations and Everyday Life (Springer, 2022). In this book, Hansen studies the dramatic changes in consumption patterns in Vietnam over the past decades, focusing on how everyday life changes in the context of rapid economic development and capitalist transformations.
How does a consumer society emerge and take shape in Vietnam’s socialist market economy? What is consumer socialism? Why should we study the consumption patterns of Asia’s new middle classes, and are there similarities between the middle classes in Vietnam and India? To discuss these questions, we are joined by the author and Manisha Anantharaman
Manisha Anantharaman, associate professor of Justice, Community and Leadership at Saint Mary's College of California in the Bay Area. She teaches and does research on the politics of sustainability, and has among many other things written extensively on the ‘environmentalism’ of India’s middle classes.
Arve Hansen is a human geographer at the Centre for Development and the Environment at the University of Oslo, teaching and researching consumption and sustainability with particular focus on Vietnam. He also leads the Norwegian Network for Asian Studies with Kenneth Bo Nielsen.
Kenneth Bo Nielsen is an Associate Professor at the dept. of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arve Hansen</itunes:subtitle>
      <itunes:summary>In this episode, we discuss Arve Hansen’s new book Consumption and Vietnam’s New Middle Classes: Societal Transformations and Everyday Life (Springer, 2022). In this book, Hansen studies the dramatic changes in consumption patterns in Vietnam over the past decades, focusing on how everyday life changes in the context of rapid economic development and capitalist transformations.
How does a consumer society emerge and take shape in Vietnam’s socialist market economy? What is consumer socialism? Why should we study the consumption patterns of Asia’s new middle classes, and are there similarities between the middle classes in Vietnam and India? To discuss these questions, we are joined by the author and Manisha Anantharaman
Manisha Anantharaman, associate professor of Justice, Community and Leadership at Saint Mary's College of California in the Bay Area. She teaches and does research on the politics of sustainability, and has among many other things written extensively on the ‘environmentalism’ of India’s middle classes.
Arve Hansen is a human geographer at the Centre for Development and the Environment at the University of Oslo, teaching and researching consumption and sustainability with particular focus on Vietnam. He also leads the Norwegian Network for Asian Studies with Kenneth Bo Nielsen.
Kenneth Bo Nielsen is an Associate Professor at the dept. of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, we discuss Arve Hansen’s new book <a href="https://link.springer.com/book/10.1007/978-3-031-14167-6"><em>Consumption and Vietnam’s New Middle Classes: Societal Transformations and Everyday Life</em></a> (Springer, 2022). In this book, Hansen studies the dramatic changes in consumption patterns in Vietnam over the past decades, focusing on how everyday life changes in the context of rapid economic development and capitalist transformations.</p><p>How does a consumer society emerge and take shape in Vietnam’s socialist market economy? What is consumer socialism? Why should we study the consumption patterns of Asia’s new middle classes, and are there similarities between the middle classes in Vietnam and India? To discuss these questions, we are joined by the author and Manisha Anantharaman</p><p>Manisha Anantharaman, associate professor of Justice, Community and Leadership at Saint Mary's College of California in the Bay Area. She teaches and does research on the politics of sustainability, and has among many other things written extensively on the ‘environmentalism’ of India’s middle classes.</p><p>Arve Hansen is a human geographer at the Centre for Development and the Environment at the University of Oslo, teaching and researching consumption and sustainability with particular focus on Vietnam. He also leads the Norwegian Network for Asian Studies with Kenneth Bo Nielsen.</p><p>Kenneth Bo Nielsen is an Associate Professor at the dept. of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1731</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[db5fc478-bf42-11ed-9222-63e5a87ecc4f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6955039790.mp3?updated=1678453015" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chris Walley on Deindustrialization (EF, JP)</title>
      <description>On a blustery fall morning back in 2019, RTB welcomed Christine Walley, anthropologist and author of Exit Zero: Family and Class in Postindustrial Chicago. In the early 1980s Chris’s father, along with thousands of other steel workers, lost his job when the mills in Southeastern Chicago closed. The book is part of a multimodal project, including the documentary film, “Exit Zero: An Industrial Family Story,” (with director Chris Boebel) and an NEH-funded digitization project of the Southeastern Chicago Historical Museum, a community-based archive of materials related to the neighborhood.
How can academics begin conversations about class and deindustrialization with those most negatively affected by the precarious economic present? What is the secret to unpacking the great diversity hidden behind the phrase “white working class”? This episode’s signature RTB move (fleeing the present, only to discover echoes of its misery back in the past) takes us to Elizabeth Gaskell’s novel North and South, published in 1854 just as industrialization in the North of England was taking off.
In Recallable Books, Elizabeth lingers in England’s North to recommend George Orwell’s The Road to Wigan Pier. Chris points out how Jane Addams’s Twenty Years at Hull House (though perhaps patronizing in some ways) shows us 19th century projects for combating the dislocation and suffering of deindustrialization. John goes against type by anteing up the most current of our recallable books, Joseph O’Neill’s The Dog.
Mentioned in this episode:


Exit Zero: Family and Class in Postindustrial Chicago, Christine J. Walley


The Jungle, Upton Sinclair


Imagined Communities: Reflections on the Origin and Spread of Nationalism, Benedict Anderson

Chicago School of Sociology


Suspended Dreams: the Afterlife of Memory in Photographic Album, Martha Langford


Trump’s Election and the ‘White Working Class’: What We Missed, Christine J. Walley


North and South, Elizabeth Gaskell


My Year of Rest and Relaxation, Ottessa Moshfegh


Give a Man a Fish, James Ferguson


The Human Condition, Hannah Arendt


The Road to Wigan Pier, George Orwell


Twenty Years at Hull House, Jane Addams


The Dog, Joseph O’Neill


Listen to the episode here:
Walley Transcript
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Walley</itunes:subtitle>
      <itunes:summary>On a blustery fall morning back in 2019, RTB welcomed Christine Walley, anthropologist and author of Exit Zero: Family and Class in Postindustrial Chicago. In the early 1980s Chris’s father, along with thousands of other steel workers, lost his job when the mills in Southeastern Chicago closed. The book is part of a multimodal project, including the documentary film, “Exit Zero: An Industrial Family Story,” (with director Chris Boebel) and an NEH-funded digitization project of the Southeastern Chicago Historical Museum, a community-based archive of materials related to the neighborhood.
How can academics begin conversations about class and deindustrialization with those most negatively affected by the precarious economic present? What is the secret to unpacking the great diversity hidden behind the phrase “white working class”? This episode’s signature RTB move (fleeing the present, only to discover echoes of its misery back in the past) takes us to Elizabeth Gaskell’s novel North and South, published in 1854 just as industrialization in the North of England was taking off.
In Recallable Books, Elizabeth lingers in England’s North to recommend George Orwell’s The Road to Wigan Pier. Chris points out how Jane Addams’s Twenty Years at Hull House (though perhaps patronizing in some ways) shows us 19th century projects for combating the dislocation and suffering of deindustrialization. John goes against type by anteing up the most current of our recallable books, Joseph O’Neill’s The Dog.
Mentioned in this episode:


Exit Zero: Family and Class in Postindustrial Chicago, Christine J. Walley


The Jungle, Upton Sinclair


Imagined Communities: Reflections on the Origin and Spread of Nationalism, Benedict Anderson

Chicago School of Sociology


Suspended Dreams: the Afterlife of Memory in Photographic Album, Martha Langford


Trump’s Election and the ‘White Working Class’: What We Missed, Christine J. Walley


North and South, Elizabeth Gaskell


My Year of Rest and Relaxation, Ottessa Moshfegh


Give a Man a Fish, James Ferguson


The Human Condition, Hannah Arendt


The Road to Wigan Pier, George Orwell


Twenty Years at Hull House, Jane Addams


The Dog, Joseph O’Neill


Listen to the episode here:
Walley Transcript
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On a blustery fall morning back in 2019, RTB welcomed <a href="https://anthropology.mit.edu/people/faculty/christine-walley">Christine Walley</a>, anthropologist and author of <a href="https://bookshop.org/a/12343/9780226871806"><em>Exit Zero: Family and Class in Postindustrial Chicago</em></a>. In the early 1980s Chris’s father, along with thousands of other steel workers, lost his job when the mills in Southeastern Chicago closed. The book is part of a multimodal project, including the documentary film, “Exit Zero: An Industrial Family Story,” (with director Chris Boebel) and an NEH-funded digitization project of the <a href="http://www.idaillinois.org/cdm/landingpage/collection/pshs03">Southeastern Chicago Historical Museum</a>, a community-based archive of materials related to the neighborhood.</p><p>How can academics begin conversations about class and deindustrialization with those most negatively affected by the precarious economic present? What is the secret to unpacking the great diversity hidden behind the phrase “white working class”? This episode’s signature RTB move (fleeing the present, only to discover echoes of its misery back in the past) takes us to Elizabeth Gaskell’s novel <a href="https://en.wikipedia.org/wiki/North_and_South_(Gaskell_novel)"><em>North and South</em></a>, published in 1854 just as industrialization in the North of England was taking off.</p><p>In Recallable Books, Elizabeth lingers in England’s North to recommend George Orwell’s <em>The Road to Wigan Pier</em>. Chris points out how Jane Addams’s <em>Twenty Years at Hull House</em> (though perhaps patronizing in some ways) shows us 19th century projects for combating the dislocation and suffering of deindustrialization. John goes against type by anteing up the most current of our recallable books, Joseph O’Neill’s <em>The Dog</em>.</p><p>Mentioned in this episode:</p><ul>
<li>
<a href="https://www.press.uchicago.edu/ucp/books/book/chicago/E/bo13487662.html"><em>Exit Zero: Family and Class in Postindustrial Chicago</em></a>, Christine J. Walley</li>
<li>
<a href="https://en.wikipedia.org/wiki/The_Jungle"><em>The Jungle</em></a>, Upton Sinclair</li>
<li>
<a href="https://en.wikipedia.org/wiki/Imagined_Communities"><em>Imagined Communities: Reflections on the Origin and Spread of Nationalism</em></a>, Benedict Anderson</li>
<li><a href="https://en.wikipedia.org/wiki/Chicago_school_(sociology)">Chicago School of Sociology</a></li>
<li>
<a href="http://www.caareviews.org/reviews/1540#.Xa4O1mYpDIU"><em>Suspended Dreams: the Afterlife of Memory in Photographic Album</em></a>, Martha Langford</li>
<li>
<a href="https://anthrosource.onlinelibrary.wiley.com/doi/abs/10.1111/amet.12473">Trump’s Election and the ‘White Working Class’: What We Missed</a>, Christine J. Walley</li>
<li>
<a href="https://en.wikipedia.org/wiki/North_and_South_(Gaskell_novel)"><em>North and South</em></a>, Elizabeth Gaskell</li>
<li>
<a href="https://en.wikipedia.org/wiki/My_Year_of_Rest_and_Relaxation"><em>My Year of Rest and Relaxation</em></a>, Ottessa Moshfegh</li>
<li>
<a href="https://www.dukeupress.edu/give-a-man-a-fish"><em>Give a Man a Fish</em></a>, James Ferguson</li>
<li>
<a href="https://en.wikipedia.org/wiki/The_Human_Condition"><em>The Human Condition</em></a>, Hannah Arendt</li>
<li>
<a href="https://en.wikipedia.org/wiki/The_Road_to_Wigan_Pier"><em>The Road to Wigan Pier</em></a>, George Orwell</li>
<li>
<a href="http://digital.library.upenn.edu/women/addams/hullhouse/hullhouse.html"><em>Twenty Years at Hull House</em></a>, Jane Addams</li>
<li>
<a href="https://www.penguinrandomhouse.com/books/123726/the-dog-by-joseph-oneill/"><em>The Dog</em></a>, Joseph O’Neill</li>
</ul><p><br></p><p>Listen to the episode here:</p><p><a href="https://recallthisbookorg.files.wordpress.com/2019/10/walley-transcript.pdf">Walley Transcript</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2348</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Miguel Sicart, "Playing Software: Homo Ludens in Computational Culture" (MIT Press, 2023)</title>
      <description>The play element at the heart of our interactions with computers—and how it drives the best and the worst manifestations of the information age.
Whether we interact with video games or spreadsheets or social media, playing with software shapes every facet of our lives. In Playing Software: Homo Ludens in Computational Culture (MIT Press, 2023), Miguel Sicart delves into why we play with computers, how that play shapes culture and society, and the threat posed by malefactors using play to weaponize everything from conspiracy theories to extractive capitalism. Starting from the controversial idea that software is an essential agent in the information age, Sicart considers our culture in general—and our way of thinking about and creating digital technology in particular—as a consequence of interacting with software's agency through play.
As Sicart shows, playing shapes software agency. In turn, software shapes our agency as we adapt and relate to it through play. That play drives the creation of new cultural, social, and political forms. Sicart also reveals the role of make-believe in driving our playful engagement with the digital sphere. From there, he discusses the cybernetic theory of digital play and what we can learn from combining it with the idea that playfulness can mean pleasurable interaction with human and nonhuman agents inside the boundaries of a computational system. Finally, he critiques the instrumentalization of play as a tool wielded by platform capitalism.
Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Miguel Sicart</itunes:subtitle>
      <itunes:summary>The play element at the heart of our interactions with computers—and how it drives the best and the worst manifestations of the information age.
Whether we interact with video games or spreadsheets or social media, playing with software shapes every facet of our lives. In Playing Software: Homo Ludens in Computational Culture (MIT Press, 2023), Miguel Sicart delves into why we play with computers, how that play shapes culture and society, and the threat posed by malefactors using play to weaponize everything from conspiracy theories to extractive capitalism. Starting from the controversial idea that software is an essential agent in the information age, Sicart considers our culture in general—and our way of thinking about and creating digital technology in particular—as a consequence of interacting with software's agency through play.
As Sicart shows, playing shapes software agency. In turn, software shapes our agency as we adapt and relate to it through play. That play drives the creation of new cultural, social, and political forms. Sicart also reveals the role of make-believe in driving our playful engagement with the digital sphere. From there, he discusses the cybernetic theory of digital play and what we can learn from combining it with the idea that playfulness can mean pleasurable interaction with human and nonhuman agents inside the boundaries of a computational system. Finally, he critiques the instrumentalization of play as a tool wielded by platform capitalism.
Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The play element at the heart of our interactions with computers—and how it drives the best and the worst manifestations of the information age.</p><p>Whether we interact with video games or spreadsheets or social media, playing with software shapes every facet of our lives. In <a href="https://bookshop.org/a/12343/9780262047722"><em>Playing Software: Homo Ludens in Computational Culture</em></a> (MIT Press, 2023), Miguel Sicart delves into why we play with computers, how that play shapes culture and society, and the threat posed by malefactors using play to weaponize everything from conspiracy theories to extractive capitalism. Starting from the controversial idea that software is an essential agent in the information age, Sicart considers our culture in general—and our way of thinking about and creating digital technology in particular—as a consequence of interacting with software's agency through play.</p><p>As Sicart shows, playing shapes software agency. In turn, software shapes our agency as we adapt and relate to it through play. That play drives the creation of new cultural, social, and political forms. Sicart also reveals the role of make-believe in driving our playful engagement with the digital sphere. From there, he discusses the cybernetic theory of digital play and what we can learn from combining it with the idea that playfulness can mean pleasurable interaction with human and nonhuman agents inside the boundaries of a computational system. Finally, he critiques the instrumentalization of play as a tool wielded by platform capitalism.</p><p><a href="https://beacons.ai/rudolfinderst"><em>Rudolf Inderst</em></a><em> is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3673</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Timothy O. Benedict, "Spiritual Ends: Religion and the Heart of Dying in Japan" (U California Press, 2022)</title>
      <description>Timothy Benedict’s Spiritual Ends: Religion and the Heart of Dying in Japan (U California Press, 2023) is an exploration of spiritual care in the context of the Japanese hospice. The book is rooted in Benedict’s experience as a hospice chaplain in Japan and his extensive fieldwork and interviews with patients, medical personnel, and other chaplains. The author thoughtfully problematizes the application of ideas about spiritual care in end-of-life care that are not necessarily well rooted in the culture and life experience of Japanese patients, and proposes that greater attention should be paid to the care of the heart-mind (kokoro) as a central concept for attending to their needs. In this sense, Spiritual Ends contributes to a better understanding of the ways in which specific beliefs and practices of religion, spirituality, and medicine affect both patients and their loved ones on the one hand and the institutions providing end-of-life care on the other.
This book is available open access here. 
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy O. Benedict</itunes:subtitle>
      <itunes:summary>Timothy Benedict’s Spiritual Ends: Religion and the Heart of Dying in Japan (U California Press, 2023) is an exploration of spiritual care in the context of the Japanese hospice. The book is rooted in Benedict’s experience as a hospice chaplain in Japan and his extensive fieldwork and interviews with patients, medical personnel, and other chaplains. The author thoughtfully problematizes the application of ideas about spiritual care in end-of-life care that are not necessarily well rooted in the culture and life experience of Japanese patients, and proposes that greater attention should be paid to the care of the heart-mind (kokoro) as a central concept for attending to their needs. In this sense, Spiritual Ends contributes to a better understanding of the ways in which specific beliefs and practices of religion, spirituality, and medicine affect both patients and their loved ones on the one hand and the institutions providing end-of-life care on the other.
This book is available open access here. 
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Timothy Benedict’s <a href="https://bookshop.org/a/12343/9780520388666"><em>Spiritual Ends: Religion and the Heart of Dying in Japan</em></a> (U California Press, 2023) is an exploration of spiritual care in the context of the Japanese hospice. The book is rooted in Benedict’s experience as a hospice chaplain in Japan and his extensive fieldwork and interviews with patients, medical personnel, and other chaplains. The author thoughtfully problematizes the application of ideas about spiritual care in end-of-life care that are not necessarily well rooted in the culture and life experience of Japanese patients, and proposes that greater attention should be paid to the care of the heart-mind (<em>kokoro</em>) as a central concept for attending to their needs. In this sense, <em>Spiritual Ends</em> contributes to a better understanding of the ways in which specific beliefs and practices of religion, spirituality, and medicine affect both patients and their loved ones on the one hand and the institutions providing end-of-life care on the other.</p><p>This book is available open access <a href="https://library.oapen.org/handle/20.500.12657/60475?show=full">here</a>. </p><p><a href="https://www.uib.no/en/persons/Nathan.Edwin.Hopson"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4686</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Book Chat: "Women Migrants in Southern China and Taiwan" (Routledge, 2021)</title>
      <description>In this podcast, the host, Lara Momesso, interviews Dr Beatrice Zani, author of the book Women Migrants in Southern China and Taiwan. Mobilities, Digital Economies and Emotions, published by Routledge in 2021. The two scholars chat about novel ethnographic methods, such as itinerant ethnography and digital ethnography, solidarity between migrant women, the role of emotions in research. This episode can’t be missed by those interested in understanding globalisation from the perspective of contemporary Chinese migrant women, e-entrepreneurship and petit-capitalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/898e982c-b6d7-11ed-a7b8-cbf7d4a81ea2/image/19120894-1643109197395-6d85441e5c247.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Beatrice Zani</itunes:subtitle>
      <itunes:summary>In this podcast, the host, Lara Momesso, interviews Dr Beatrice Zani, author of the book Women Migrants in Southern China and Taiwan. Mobilities, Digital Economies and Emotions, published by Routledge in 2021. The two scholars chat about novel ethnographic methods, such as itinerant ethnography and digital ethnography, solidarity between migrant women, the role of emotions in research. This episode can’t be missed by those interested in understanding globalisation from the perspective of contemporary Chinese migrant women, e-entrepreneurship and petit-capitalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this podcast, the host, Lara Momesso, interviews Dr Beatrice Zani, author of the book Women Migrants in Southern China and Taiwan. Mobilities, Digital Economies and Emotions, published by Routledge in 2021. The two scholars chat about novel ethnographic methods, such as itinerant ethnography and digital ethnography, solidarity between migrant women, the role of emotions in research. This episode can’t be missed by those interested in understanding globalisation from the perspective of contemporary Chinese migrant women, e-entrepreneurship and petit-capitalism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2787</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[59d3486d-70c6-447f-9327-60fc3db2ad33]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8162211052.mp3?updated=1677527318" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ulrike Krause, "Difficult Life in a Refugee Camp: Gender, Violence, and Coping in Uganda" (Cambridge UP, 2021)</title>
      <description>Although refugee camps are established to accommodate, protect, and assist those fleeing from violent conflict and persecution, life often remains difficult there. Building on empirical research with refugees in a Ugandan camp, Ulrike Krause offers nuanced insights into violence, humanitarian protection, gender relations, and coping of refugees who mainly escaped the conflicts in the Democratic Republic of Congo. 
Difficult Life in a Refugee Camp: Gender, Violence, and Coping in Uganda explores how risks of gender-based violence against women, in particular, but also against men, persist despite and partly due to their settlement in the camp and the system established there. It reflects on modes and shortcomings of humanitarian protection, changes in gender relations, as well as strategies that the women and men use to cope with insecurities, everyday struggles, and structural problems occurring across different levels and temporalities.
Ulrike Krause is Junior Professor of Forced Migration and Refugee Studies at the Institute for Migration Research and Intercultural Studies and the Institute for Social Sciences, Osnabrück University, Germany, and affiliated Research Associate at the Refugee Studies Centre, University of Oxford. Her research focuses on the gender, forced migration and conflict, including gender-based violence, humanitarian refugee protection, policy and norms, as well as displaced people’s agency and resilience.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>645</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ulrike Krause</itunes:subtitle>
      <itunes:summary>Although refugee camps are established to accommodate, protect, and assist those fleeing from violent conflict and persecution, life often remains difficult there. Building on empirical research with refugees in a Ugandan camp, Ulrike Krause offers nuanced insights into violence, humanitarian protection, gender relations, and coping of refugees who mainly escaped the conflicts in the Democratic Republic of Congo. 
Difficult Life in a Refugee Camp: Gender, Violence, and Coping in Uganda explores how risks of gender-based violence against women, in particular, but also against men, persist despite and partly due to their settlement in the camp and the system established there. It reflects on modes and shortcomings of humanitarian protection, changes in gender relations, as well as strategies that the women and men use to cope with insecurities, everyday struggles, and structural problems occurring across different levels and temporalities.
Ulrike Krause is Junior Professor of Forced Migration and Refugee Studies at the Institute for Migration Research and Intercultural Studies and the Institute for Social Sciences, Osnabrück University, Germany, and affiliated Research Associate at the Refugee Studies Centre, University of Oxford. Her research focuses on the gender, forced migration and conflict, including gender-based violence, humanitarian refugee protection, policy and norms, as well as displaced people’s agency and resilience.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although refugee camps are established to accommodate, protect, and assist those fleeing from violent conflict and persecution, life often remains difficult there. Building on empirical research with refugees in a Ugandan camp, Ulrike Krause offers nuanced insights into violence, humanitarian protection, gender relations, and coping of refugees who mainly escaped the conflicts in the Democratic Republic of Congo. </p><p><a href="https://www.cambridge.org/us/academic/subjects/politics-international-relations/african-government-politics-and-policy/difficult-life-refugee-camp-gender-violence-and-coping-uganda?format=PB"><em>Difficult Life in a Refugee Camp: Gender, Violence, and Coping in Uganda</em></a> explores how risks of gender-based violence against women, in particular, but also against men, persist despite and partly due to their settlement in the camp and the system established there. It reflects on modes and shortcomings of humanitarian protection, changes in gender relations, as well as strategies that the women and men use to cope with insecurities, everyday struggles, and structural problems occurring across different levels and temporalities.</p><p>Ulrike Krause is Junior Professor of Forced Migration and Refugee Studies at the Institute for Migration Research and Intercultural Studies and the Institute for Social Sciences, Osnabrück University, Germany, and affiliated Research Associate at the Refugee Studies Centre, University of Oxford. Her research focuses on the gender, forced migration and conflict, including gender-based violence, humanitarian refugee protection, policy and norms, as well as displaced people’s agency and resilience.</p><p><a href="https://labdelaa.expressions.syr.edu/"><em>Lamis Abdelaaty</em></a><em> is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of </em><a href="https://global.oup.com/academic/product/discrimination-and-delegation-9780197530061"><em>Discrimination and Delegation: Explaining State Responses to Refugees</em></a><em> (Oxford University Press, 2021). Email her comments at </em><a href="mailto:labdelaa@syr.edu"><em>labdelaa@syr.edu</em></a><em> or tweet to </em><a href="https://twitter.com/LAbdelaaty"><em>@LAbdelaaty</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3076</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Claudio E. Benzecry, "The Perfect Fit: Creative Work in the Global Shoe Industry" (U Chicago Press, 2022)</title>
      <description>The Perfect Fit: Creative Work in the Global Shoe Industry (The University of Chicago Press, 2022) shows us how globalization works through the many people and places involved in making women’s shoes.
We know a lot about how clothing and shoes are made cheaply, but very little about the process when they are made beautifully. In The Perfect Fit, Claudio E. Benzecry looks at the craft that goes into designing shoes for women in the US market, revealing that this creative process takes place on a global scale. Based on unprecedented behind-the-scenes access, The Perfect Fit offers an ethnographic window into the day-to-day life of designers, fit models, and technicians as they put together samples and prototypes, showing how expert work is a complement to and a necessary condition for factory exploitation.
Benzecry looks at the decisions and constraints behind how shoes are designed and developed, from initial inspiration to the mundane work of making sure a size seven stays constant. In doing so, he also fosters an original understanding of how globalization works from the ground up. Drawing on five years of research in New York, China, and Brazil, The Perfect Fit reveals how creative decisions are made, the kinds of expertise involved, and the almost impossible task of keeping the global supply chain humming.
Claudio E. Benzecry is Professor of Communication Studies and Sociology (courtesy) at Northwestern University.
Jun (Philip) Fang is an incoming Assistant Professor of Sociology at Colby College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>278</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claudio E. Benzecry</itunes:subtitle>
      <itunes:summary>The Perfect Fit: Creative Work in the Global Shoe Industry (The University of Chicago Press, 2022) shows us how globalization works through the many people and places involved in making women’s shoes.
We know a lot about how clothing and shoes are made cheaply, but very little about the process when they are made beautifully. In The Perfect Fit, Claudio E. Benzecry looks at the craft that goes into designing shoes for women in the US market, revealing that this creative process takes place on a global scale. Based on unprecedented behind-the-scenes access, The Perfect Fit offers an ethnographic window into the day-to-day life of designers, fit models, and technicians as they put together samples and prototypes, showing how expert work is a complement to and a necessary condition for factory exploitation.
Benzecry looks at the decisions and constraints behind how shoes are designed and developed, from initial inspiration to the mundane work of making sure a size seven stays constant. In doing so, he also fosters an original understanding of how globalization works from the ground up. Drawing on five years of research in New York, China, and Brazil, The Perfect Fit reveals how creative decisions are made, the kinds of expertise involved, and the almost impossible task of keeping the global supply chain humming.
Claudio E. Benzecry is Professor of Communication Studies and Sociology (courtesy) at Northwestern University.
Jun (Philip) Fang is an incoming Assistant Professor of Sociology at Colby College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226815909"><em>The Perfect Fit: Creative Work in the Global Shoe Industry</em></a> (The University of Chicago Press, 2022) shows us how globalization works through the many people and places involved in making women’s shoes.</p><p>We know a lot about how clothing and shoes are made cheaply, but very little about the process when they are made beautifully. In <em>The Perfect Fit</em>, Claudio E. Benzecry looks at the craft that goes into designing shoes for women in the US market, revealing that this creative process takes place on a global scale. Based on unprecedented behind-the-scenes access, <em>The Perfect Fit </em>offers an ethnographic window into the day-to-day life of designers, fit models, and technicians as they put together samples and prototypes, showing how expert work is a complement to and a necessary condition for factory exploitation.</p><p>Benzecry looks at the decisions and constraints behind how shoes are designed and developed, from initial inspiration to the mundane work of making sure a size seven stays constant. In doing so, he also fosters an original understanding of how globalization works from the ground up. Drawing on five years of research in New York, China, and Brazil, <em>The Perfect Fit</em> reveals how creative decisions are made, the kinds of expertise involved, and the almost impossible task of keeping the global supply chain humming.</p><p><a href="https://communication.northwestern.edu/faculty/claudio-benzecry.html">Claudio E. Benzecry</a> is Professor of Communication Studies and Sociology (courtesy) at Northwestern University.</p><p><a href="https://www.philipjunfang.com/"><em>Jun (Philip) Fang</em></a><em> is an incoming Assistant Professor of Sociology at Colby College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4348</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lisa M. Johnson and Rosemary A. Joyce, "Materializing Ritual Practices" (U Colorado Press, 2022)</title>
      <description>Materializing Ritual Practices (U Colorado Press, 2022) explores the deep history of ritual practice in Mexico and Central America and the ways interdisciplinary research can be coordinated to illuminate how rituals create, destroy, and transform social relations.
Ritual action produces sequences of creation, destruction, and transformation, which involve a variety of materials that are active and agential. The materialities of ritual may persist at temporal scales long beyond the lives of humans or be as ephemeral as spoken words, music, and scents. In this book, archaeologists and ethnographers, including specialists in narrative, music, and ritual practice, explore the rhythms and materiality of rituals that accompany everyday actions, like the construction of houses, healing practices, and religious festivals, and that paced commemoration of rulers, ancestor veneration, and relations with spiritual beings in the past.
Connecting the kinds of observed material discursive practices that ethnographers witness to the sedimented practices from which archaeologists infer similar practices in the past, Materializing Ritual Practices addresses how specific materialities encourage repetition in ritual actions and, in other circumstances, resist changes to ritual sequences. The volume will be of interest to cultural anthropologists, archaeologists, and linguists with interests in Central America, ritual, materiality, and time.
Contributors: M. Charlotte Arnauld, Giovani Balam Caamal, Isaac Barrientos, Cedric Becquey, Johann Begel, Valeria Bellomia, Juan Carillo Gonzalez, Maire Chosson, Julien Hiquet, Katrina Kosyk, Olivier Le Guen, Maria Luisa Vasquez de Agredos Pascual, Alessandro Lupo, Philippe Nondedeo, Julie Patrois, Russel Sheptak, Valentina Vapnarsky, Francisca Zalaquett Rock.
Adam Bobeck is a PhD candidate in Sociocultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ritual Theory and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 05 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa M. Johnson and Rosemary A. Joyce</itunes:subtitle>
      <itunes:summary>Materializing Ritual Practices (U Colorado Press, 2022) explores the deep history of ritual practice in Mexico and Central America and the ways interdisciplinary research can be coordinated to illuminate how rituals create, destroy, and transform social relations.
Ritual action produces sequences of creation, destruction, and transformation, which involve a variety of materials that are active and agential. The materialities of ritual may persist at temporal scales long beyond the lives of humans or be as ephemeral as spoken words, music, and scents. In this book, archaeologists and ethnographers, including specialists in narrative, music, and ritual practice, explore the rhythms and materiality of rituals that accompany everyday actions, like the construction of houses, healing practices, and religious festivals, and that paced commemoration of rulers, ancestor veneration, and relations with spiritual beings in the past.
Connecting the kinds of observed material discursive practices that ethnographers witness to the sedimented practices from which archaeologists infer similar practices in the past, Materializing Ritual Practices addresses how specific materialities encourage repetition in ritual actions and, in other circumstances, resist changes to ritual sequences. The volume will be of interest to cultural anthropologists, archaeologists, and linguists with interests in Central America, ritual, materiality, and time.
Contributors: M. Charlotte Arnauld, Giovani Balam Caamal, Isaac Barrientos, Cedric Becquey, Johann Begel, Valeria Bellomia, Juan Carillo Gonzalez, Maire Chosson, Julien Hiquet, Katrina Kosyk, Olivier Le Guen, Maria Luisa Vasquez de Agredos Pascual, Alessandro Lupo, Philippe Nondedeo, Julie Patrois, Russel Sheptak, Valentina Vapnarsky, Francisca Zalaquett Rock.
Adam Bobeck is a PhD candidate in Sociocultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ritual Theory and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781646422388"><em>Materializing Ritual Practices</em></a> (U Colorado Press, 2022) explores the deep history of ritual practice in Mexico and Central America and the ways interdisciplinary research can be coordinated to illuminate how rituals create, destroy, and transform social relations.</p><p>Ritual action produces sequences of creation, destruction, and transformation, which involve a variety of materials that are active and agential. The materialities of ritual may persist at temporal scales long beyond the lives of humans or be as ephemeral as spoken words, music, and scents. In this book, archaeologists and ethnographers, including specialists in narrative, music, and ritual practice, explore the rhythms and materiality of rituals that accompany everyday actions, like the construction of houses, healing practices, and religious festivals, and that paced commemoration of rulers, ancestor veneration, and relations with spiritual beings in the past.</p><p>Connecting the kinds of observed material discursive practices that ethnographers witness to the sedimented practices from which archaeologists infer similar practices in the past, Materializing Ritual Practices addresses how specific materialities encourage repetition in ritual actions and, in other circumstances, resist changes to ritual sequences. The volume will be of interest to cultural anthropologists, archaeologists, and linguists with interests in Central America, ritual, materiality, and time.</p><p>Contributors: M. Charlotte Arnauld, Giovani Balam Caamal, Isaac Barrientos, Cedric Becquey, Johann Begel, Valeria Bellomia, Juan Carillo Gonzalez, Maire Chosson, Julien Hiquet, Katrina Kosyk, Olivier Le Guen, Maria Luisa Vasquez de Agredos Pascual, Alessandro Lupo, Philippe Nondedeo, Julie Patrois, Russel Sheptak, Valentina Vapnarsky, Francisca Zalaquett Rock.</p><p><em>Adam Bobeck is a PhD candidate in Sociocultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ritual Theory and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3541</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[def32420-b850-11ed-9783-5b950b6edb94]]></guid>
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    </item>
    <item>
      <title>Nicola Rollock, "The Racial Code: Tales of Resistance and Survival" (Penguin, 2022)</title>
      <description>Why do racial inequalities persist? In The Racial Code: Tales of Resistance and Survival (Penguin, 2023), Nicola Rollock, a Professor of Social Policy &amp; Race at King’s College London, examines the often hidden and subtle rules that underpin the long-term existence of racism. The book draws on a huge range of qualitative and quantitative data to craft individual narratives that illustrate the operation of the racial code. In doing so, the book offers an clear overview of the lived experience of racism, across a variety of social and professional settings. In addition, the book is interspersed with interludes that add further intensity to the already rich analysis of how racism operates. Featuring deeply developed research that is also instantly accessible, the book is essential reading for every academic as well as anyone interested in understanding racism in society today.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 05 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>361</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicola Rollock</itunes:subtitle>
      <itunes:summary>Why do racial inequalities persist? In The Racial Code: Tales of Resistance and Survival (Penguin, 2023), Nicola Rollock, a Professor of Social Policy &amp; Race at King’s College London, examines the often hidden and subtle rules that underpin the long-term existence of racism. The book draws on a huge range of qualitative and quantitative data to craft individual narratives that illustrate the operation of the racial code. In doing so, the book offers an clear overview of the lived experience of racism, across a variety of social and professional settings. In addition, the book is interspersed with interludes that add further intensity to the already rich analysis of how racism operates. Featuring deeply developed research that is also instantly accessible, the book is essential reading for every academic as well as anyone interested in understanding racism in society today.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do racial inequalities persist? In <a href="https://www.penguin.co.uk/authors/284993/nicola-rollock?tab=penguin-books"><em>The Racial Code: Tales of Resistance and Survival</em></a> (Penguin, 2023), <a href="https://twitter.com/NicolaRollock/">Nicola Rollock</a>, a <a href="https://nicolarollock.com/">Professor of Social Policy &amp; Race</a> at <a href="https://www.kcl.ac.uk/people/nicola-rollock">King’s College London</a>, examines the often hidden and subtle rules that underpin the long-term existence of racism. The book draws on a huge range of qualitative and quantitative data to craft individual narratives that illustrate the operation of the racial code. In doing so, the book offers an clear overview of the lived experience of racism, across a variety of social and professional settings. In addition, the book is interspersed with interludes that add further intensity to the already rich analysis of how racism operates. Featuring deeply developed research that is also instantly accessible, the book is essential reading for every academic as well as anyone interested in understanding racism in society today.</p><p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2598</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d8948284-ba05-11ed-a7eb-cb19cf45c137]]></guid>
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    </item>
    <item>
      <title>Kyama M. Mugambi, "A Spirit of Revitalization: Urban Pentecostalism in Kenya" (Baylor UP, 2020)</title>
      <description>Perhaps more than anywhere else in the world, Africa has generated unique expressions of Christianity that have, in their rapid development, overtaken older forms of Christianity represented by historic missionary efforts. Similarly, African Christianity has largely displayed its rootedness in its social and cultural context. The story of Pentecostal movements in urban Kenya captures both remarkable trends. Individual accounts of churches and their leaders shed light on rich and diverse commonalities among generations of Kenya’s Christian communities.
Exploring the movements’ religious visions in urban Africa, A Spirit of Revitalization: Urban Pentecostalism in Kenya (Baylor UP, 2020) highlights antecedent movements set against their historical, social, economic, and political contexts. Kyama Mugambi examines how, in their translation of the gospel, innovative leaders synthesized new expressions of faith from elements of their historical and contemporary contexts. The sum of their experiences historically charts the remarkable journey of innovation, curation, and revision that attends to the process of translation and conversion in Christian history.
While outlining a century of successive renewal movements in Kenya between 1920 and 2020, the study also delves into features of recent urban Pentecostal churches. Readers will find a thorough historical treatment of themes such as church structures, corporate vision, Christian formation, and theological education. The longitudinal and comparative analysis shows how these Pentecostal approaches to orality, kinship, and integrated spirituality inform Kenyans’ reimagination of Christianity.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Luke Donner is a PhD student at Boston University School of Theology in the Missions Studies track. His research interests focus on the formation of corporate religious identity and praxis among Anabaptists in southern Africa, especially in places where individuals’ collective identities come (or seem to come) into conflict with one another. In general, he is interested in the issues of pacifism and violence, the navigation of complex identities, ecclesiology, and the history of African Christianity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 05 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kyama M. Mugambi</itunes:subtitle>
      <itunes:summary>Perhaps more than anywhere else in the world, Africa has generated unique expressions of Christianity that have, in their rapid development, overtaken older forms of Christianity represented by historic missionary efforts. Similarly, African Christianity has largely displayed its rootedness in its social and cultural context. The story of Pentecostal movements in urban Kenya captures both remarkable trends. Individual accounts of churches and their leaders shed light on rich and diverse commonalities among generations of Kenya’s Christian communities.
Exploring the movements’ religious visions in urban Africa, A Spirit of Revitalization: Urban Pentecostalism in Kenya (Baylor UP, 2020) highlights antecedent movements set against their historical, social, economic, and political contexts. Kyama Mugambi examines how, in their translation of the gospel, innovative leaders synthesized new expressions of faith from elements of their historical and contemporary contexts. The sum of their experiences historically charts the remarkable journey of innovation, curation, and revision that attends to the process of translation and conversion in Christian history.
While outlining a century of successive renewal movements in Kenya between 1920 and 2020, the study also delves into features of recent urban Pentecostal churches. Readers will find a thorough historical treatment of themes such as church structures, corporate vision, Christian formation, and theological education. The longitudinal and comparative analysis shows how these Pentecostal approaches to orality, kinship, and integrated spirituality inform Kenyans’ reimagination of Christianity.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Luke Donner is a PhD student at Boston University School of Theology in the Missions Studies track. His research interests focus on the formation of corporate religious identity and praxis among Anabaptists in southern Africa, especially in places where individuals’ collective identities come (or seem to come) into conflict with one another. In general, he is interested in the issues of pacifism and violence, the navigation of complex identities, ecclesiology, and the history of African Christianity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Perhaps more than anywhere else in the world, Africa has generated unique expressions of Christianity that have, in their rapid development, overtaken older forms of Christianity represented by historic missionary efforts. Similarly, African Christianity has largely displayed its rootedness in its social and cultural context. The story of Pentecostal movements in urban Kenya captures both remarkable trends. Individual accounts of churches and their leaders shed light on rich and diverse commonalities among generations of Kenya’s Christian communities.</p><p>Exploring the movements’ religious visions in urban Africa, <a href="https://bookshop.org/a/12343/9781481313551"><em>A Spirit of Revitalization: Urban Pentecostalism in Kenya</em></a><em> </em>(Baylor UP, 2020) highlights antecedent movements set against their historical, social, economic, and political contexts. Kyama Mugambi examines how, in their translation of the gospel, innovative leaders synthesized new expressions of faith from elements of their historical and contemporary contexts. The sum of their experiences historically charts the remarkable journey of innovation, curation, and revision that attends to the process of translation and conversion in Christian history.</p><p>While outlining a century of successive renewal movements in Kenya between 1920 and 2020, the study also delves into features of recent urban Pentecostal churches. Readers will find a thorough historical treatment of themes such as church structures, corporate vision, Christian formation, and theological education. The longitudinal and comparative analysis shows how these Pentecostal approaches to orality, kinship, and integrated spirituality inform Kenyans’ reimagination of Christianity.</p><p><em>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Luke Donner is a PhD student at Boston University School of Theology in the Missions Studies track. His research interests focus on the formation of corporate religious identity and praxis among Anabaptists in southern Africa, especially in places where individuals’ collective identities come (or seem to come) into conflict with one another. In general, he is interested in the issues of pacifism and violence, the navigation of complex identities, ecclesiology, and the history of African Christianity.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5908</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5139353383.mp3?updated=1677620541" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jennie E. Burnet, "To Save Heaven and Earth: Rescue in the Rwandan Genocide" (Cornell UP, 2023)</title>
      <description>In To Save Heaven and Earth: Rescue in the Rwandan Genocide (Cornell UP, 2023), Jennie E. Burnet considers people who risked their lives in the 1994 Rwandan genocide of Tutsi to try and save those targeted for killing. Many genocide perpetrators were not motivated by political ideology, ethnic hatred, or prejudice. By shifting away from these classic typologies of genocide studies and focusing instead on hundreds of thousands of discrete acts that unfold over time, Burnet highlights the ways that complex decisions and behaviors emerge in the social, political, and economic processes that constitute a genocide.
To Save Heaven and Earth explores external factors, such as geography, local power dynamics, and genocide timelines, as well as the internal states of mind and motivations of those who effected rescues. Framed within the interdisciplinary scholarship of genocide studies and rooted in cultural anthropology methodologies, this book presents stories of heroism and of the good done amid the evil of a genocide that nearly annihilated Rwandan Tutsi and decimated the Hutu and Twa who were opposed to the slaughter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 04 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennie E. Burnet</itunes:subtitle>
      <itunes:summary>In To Save Heaven and Earth: Rescue in the Rwandan Genocide (Cornell UP, 2023), Jennie E. Burnet considers people who risked their lives in the 1994 Rwandan genocide of Tutsi to try and save those targeted for killing. Many genocide perpetrators were not motivated by political ideology, ethnic hatred, or prejudice. By shifting away from these classic typologies of genocide studies and focusing instead on hundreds of thousands of discrete acts that unfold over time, Burnet highlights the ways that complex decisions and behaviors emerge in the social, political, and economic processes that constitute a genocide.
To Save Heaven and Earth explores external factors, such as geography, local power dynamics, and genocide timelines, as well as the internal states of mind and motivations of those who effected rescues. Framed within the interdisciplinary scholarship of genocide studies and rooted in cultural anthropology methodologies, this book presents stories of heroism and of the good done amid the evil of a genocide that nearly annihilated Rwandan Tutsi and decimated the Hutu and Twa who were opposed to the slaughter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501767104"><em>To Save Heaven and Earth: Rescue in the Rwandan Genocide</em></a><em> </em>(Cornell UP, 2023), Jennie E. Burnet considers people who risked their lives in the 1994 Rwandan genocide of Tutsi to try and save those targeted for killing. Many genocide perpetrators were not motivated by political ideology, ethnic hatred, or prejudice. By shifting away from these classic typologies of genocide studies and focusing instead on hundreds of thousands of discrete acts that unfold over time, Burnet highlights the ways that complex decisions and behaviors emerge in the social, political, and economic processes that constitute a genocide.</p><p><em>To Save Heaven and Earth </em>explores external factors, such as geography, local power dynamics, and genocide timelines, as well as the internal states of mind and motivations of those who effected rescues. Framed within the interdisciplinary scholarship of genocide studies and rooted in cultural anthropology methodologies, this book presents stories of heroism and of the good done amid the evil of a genocide that nearly annihilated Rwandan Tutsi and decimated the Hutu and Twa who were opposed to the slaughter.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ben Davies et al., "Reading Novels During the Covid-19 Pandemic" (Oxford UP, 2022)</title>
      <description>Drawing on an ethnographic study of novel readers in Denmark and the UK during the Covid-19 pandemic, Reading Novels During the Covid-19 Pandemic (Oxford UP, 2022) provides a snapshot of a phenomenal moment in modern history. The ethnographic approach shows what no historical account of books published during the pandemic will be able to capture, namely the movement of readers between new purchases and books long kept in their collections. The book follows readers who have tuned into novels about plague, apocalypse, and racial violence, but also readers whose taste for older novels, and for re-reading novels they knew earlier in their lives, has grown. Alternating between chapters that analyze single texts that were popular (Albert Camus's The Plague, Ali Smith's Summer, Charlotte Brontë’s Jane Eyre) and others that describe clusters of, for example, dystopian fiction and nature writing, this work brings out the diverse quality of the Covid-19 bookshelf.
Time is of central importance to this study, both in terms of the time of lockdown and the temporality of reading itself within this wider disrupted sense of time. By exploring these varied experiences, this book investigates the larger question of how the consumption of novels depends on and shapes people's experience of non-work time, providing a specific lens through which to examine the phenomenology of reading more generally.
This timely work also negotiates debates in the study of reading that distinguish theoretically between critical reading and reading for pleasure, between professional and lay reading. All sides of the sociological and literary debate must be brought to bear in understanding what readers tell us about what novels have meant to them in this complex historical moment.
Ben Davies is Senior Lecturer in English Literature at the University of Portsmouth. He is the author of Sex, Time, and Space in Contemporary Fiction (2016); editor of John Burnside: Contemporary Critical Perspectives (2020); and co-editor of Sex, Gender and Time in Fiction and Culture (2011). He has also published articles in journals such as Textual Practice and Critique: Studies in Contemporary Fiction.
Christina Lupton is a professor at the University of Warwick and the University of Copenhagen. She is author of three monographs: Knowing Books (2012), Reading and the Making of Time (2018), and Love and the Novel: Life After Reading (2022), and numerous articles on the topics of reading, time use, and the materiality of books.
Johanne Gormsen Schmidt holds a PhD in literature from University of Southern Denmark and is currently a postdoc at the University of Copenhagen. She is the author of several pieces in the fields of literary sociology, comparative and Scandinavian literature, and uses of literature. She is editor of the literary journal Passage.
Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found at https://fifteenminutefilm.podb... and on Twitter @15MinFilm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 04 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ben Davies</itunes:subtitle>
      <itunes:summary>Drawing on an ethnographic study of novel readers in Denmark and the UK during the Covid-19 pandemic, Reading Novels During the Covid-19 Pandemic (Oxford UP, 2022) provides a snapshot of a phenomenal moment in modern history. The ethnographic approach shows what no historical account of books published during the pandemic will be able to capture, namely the movement of readers between new purchases and books long kept in their collections. The book follows readers who have tuned into novels about plague, apocalypse, and racial violence, but also readers whose taste for older novels, and for re-reading novels they knew earlier in their lives, has grown. Alternating between chapters that analyze single texts that were popular (Albert Camus's The Plague, Ali Smith's Summer, Charlotte Brontë’s Jane Eyre) and others that describe clusters of, for example, dystopian fiction and nature writing, this work brings out the diverse quality of the Covid-19 bookshelf.
Time is of central importance to this study, both in terms of the time of lockdown and the temporality of reading itself within this wider disrupted sense of time. By exploring these varied experiences, this book investigates the larger question of how the consumption of novels depends on and shapes people's experience of non-work time, providing a specific lens through which to examine the phenomenology of reading more generally.
This timely work also negotiates debates in the study of reading that distinguish theoretically between critical reading and reading for pleasure, between professional and lay reading. All sides of the sociological and literary debate must be brought to bear in understanding what readers tell us about what novels have meant to them in this complex historical moment.
Ben Davies is Senior Lecturer in English Literature at the University of Portsmouth. He is the author of Sex, Time, and Space in Contemporary Fiction (2016); editor of John Burnside: Contemporary Critical Perspectives (2020); and co-editor of Sex, Gender and Time in Fiction and Culture (2011). He has also published articles in journals such as Textual Practice and Critique: Studies in Contemporary Fiction.
Christina Lupton is a professor at the University of Warwick and the University of Copenhagen. She is author of three monographs: Knowing Books (2012), Reading and the Making of Time (2018), and Love and the Novel: Life After Reading (2022), and numerous articles on the topics of reading, time use, and the materiality of books.
Johanne Gormsen Schmidt holds a PhD in literature from University of Southern Denmark and is currently a postdoc at the University of Copenhagen. She is the author of several pieces in the fields of literary sociology, comparative and Scandinavian literature, and uses of literature. She is editor of the literary journal Passage.
Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found at https://fifteenminutefilm.podb... and on Twitter @15MinFilm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on an ethnographic study of novel readers in Denmark and the UK during the Covid-19 pandemic, <a href="https://bookshop.org/a/12343/9780192857682"><em>Reading Novels During the Covid-19 Pandemic</em></a> (Oxford UP, 2022) provides a snapshot of a phenomenal moment in modern history. The ethnographic approach shows what no historical account of books published during the pandemic will be able to capture, namely the movement of readers between new purchases and books long kept in their collections. The book follows readers who have tuned into novels about plague, apocalypse, and racial violence, but also readers whose taste for older novels, and for re-reading novels they knew earlier in their lives, has grown. Alternating between chapters that analyze single texts that were popular (Albert Camus's <em>The Plague</em>, Ali Smith's <em>Summer</em>, Charlotte Brontë’s <em>Jane Eyre</em>) and others that describe clusters of, for example, dystopian fiction and nature writing, this work brings out the diverse quality of the Covid-19 bookshelf.</p><p>Time is of central importance to this study, both in terms of the time of lockdown and the temporality of reading itself within this wider disrupted sense of time. By exploring these varied experiences, this book investigates the larger question of how the consumption of novels depends on and shapes people's experience of non-work time, providing a specific lens through which to examine the phenomenology of reading more generally.</p><p>This timely work also negotiates debates in the study of reading that distinguish theoretically between critical reading and reading for pleasure, between professional and lay reading. All sides of the sociological and literary debate must be brought to bear in understanding what readers tell us about what novels have meant to them in this complex historical moment.</p><p>Ben Davies is Senior Lecturer in English Literature at the University of Portsmouth. He is the author of <em>Sex, Time, and Space in Contemporary Fiction</em> (2016); editor of <em>John Burnside: Contemporary Critical Perspectives</em> (2020); and co-editor of <em>Sex, Gender and Time in Fiction and Culture </em>(2011). He has also published articles in journals such as <em>Textual Practice and Critique: Studies in Contemporary Fiction.</em></p><p>Christina Lupton is a professor at the University of Warwick and the University of Copenhagen. She is author of three monographs: <em>Knowing Books</em> (2012), <em>Reading and the Making of Time</em> (2018), and <em>Love and the Novel: Life After Reading</em> (2022), and numerous articles on the topics of reading, time use, and the materiality of books.</p><p>Johanne Gormsen Schmidt holds a PhD in literature from University of Southern Denmark and is currently a postdoc at the University of Copenhagen. She is the author of several pieces in the fields of literary sociology, comparative and Scandinavian literature, and uses of literature. She is editor of the literary journal <em>Passage</em>.</p><p><em>Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found at </em><a href="https://fifteenminutefilm.podbean.com/"><em>https://fifteenminutefilm.podb...</em></a><em> and on Twitter @15MinFilm.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3451</itunes:duration>
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    <item>
      <title>Seema Golestaneh, "Unknowing and the Everyday: Sufism and Knowledge in Iran" (Duke UP, 2022)</title>
      <description>In her new ethnographic study Unknowing and the Everyday: Sufism and Knowledge in Iran (Duke University Press, 2023), Seema Golestaneh guides her readers through processes and praxes of mystical experience and knowledge acquisition amongst Sufi communities in contemporary Iran. The book focuses on the central conceptual paradigm of “ma‘rifat”, which Golestaneh has incisively translated as “unknowing.” From a Sufi perspective, this complicated concept renders any knowledge of the divine as ultimately limited, and it is from this unknowable state that one makes the effort to “know” the Divine, particularly through intellectual striving, such as hermeneutical interpretations of the Qur’an, literary, or poetic traditions or through practice, such as via zikr, a process that aims to achieve “non-subjectivity”. Using these frameworks then, the Golestaneh engages dimensions of knowing/unknowing of texts, bodies, memories, places, and spaces, as understood by diverse Sufi collectives, teachers, and students in Iran. This beautifully written monograph centers the voices of Golestaneh’s Iranian interlocutors to highlight complex Sufi states of being and knowing through accessible narratives of their everyday life. It is a must read for scholars who think and write on Sufism and mysticism, and anyone with interest in Iran.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>294</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seema Golestaneh</itunes:subtitle>
      <itunes:summary>In her new ethnographic study Unknowing and the Everyday: Sufism and Knowledge in Iran (Duke University Press, 2023), Seema Golestaneh guides her readers through processes and praxes of mystical experience and knowledge acquisition amongst Sufi communities in contemporary Iran. The book focuses on the central conceptual paradigm of “ma‘rifat”, which Golestaneh has incisively translated as “unknowing.” From a Sufi perspective, this complicated concept renders any knowledge of the divine as ultimately limited, and it is from this unknowable state that one makes the effort to “know” the Divine, particularly through intellectual striving, such as hermeneutical interpretations of the Qur’an, literary, or poetic traditions or through practice, such as via zikr, a process that aims to achieve “non-subjectivity”. Using these frameworks then, the Golestaneh engages dimensions of knowing/unknowing of texts, bodies, memories, places, and spaces, as understood by diverse Sufi collectives, teachers, and students in Iran. This beautifully written monograph centers the voices of Golestaneh’s Iranian interlocutors to highlight complex Sufi states of being and knowing through accessible narratives of their everyday life. It is a must read for scholars who think and write on Sufism and mysticism, and anyone with interest in Iran.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new ethnographic study<em> </em><a href="https://bookshop.org/a/12343/9781478016892"><em>Unknowing and the Everyday: Sufism and Knowledge in Iran</em></a> (Duke University Press, 2023), Seema Golestaneh guides her readers through processes and praxes of mystical experience and knowledge acquisition amongst Sufi communities in contemporary Iran. The book focuses on the central conceptual paradigm of “<em>ma‘rifat</em>”, which Golestaneh has incisively translated as “unknowing.” From a Sufi perspective, this complicated concept renders any knowledge of the divine as ultimately limited, and it is from this unknowable state that one makes the effort to “know” the Divine, particularly through intellectual striving, such as hermeneutical interpretations of the Qur’an, literary, or poetic traditions or through practice, such as via<em> zikr</em>, a process that aims to achieve “non-subjectivity”. Using these frameworks then, the Golestaneh engages dimensions of knowing/unknowing of texts, bodies, memories, places, and spaces, as understood by diverse Sufi collectives, teachers, and students in Iran. This beautifully written monograph centers the voices of Golestaneh’s Iranian interlocutors to highlight complex Sufi states of being and knowing through accessible narratives of their everyday life. It is a must read for scholars who think and write on Sufism and mysticism, and anyone with interest in Iran.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3830</itunes:duration>
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    <item>
      <title>Greta Lynn Uehling, "Everyday War: The Conflict Over Donbas, Ukraine" (Cornell UP, 2023)</title>
      <description>Everyday War: The Conflict Over Donbas, Ukraine (Cornell UP, 2023) provides an accessible lens through which to understand what noncombatant civilians go through in a country at war. 
What goes through the mind of a mother who must send her child to school across a minefield or the men who belong to groups of volunteer body collectors? In Ukraine, such questions have been part of the daily calculus of life. Greta Uehling engages with the lives of ordinary people living in and around the armed conflict over Donbas that began in 2014 and shows how conventional understandings of war are incomplete.
In Ukraine, landscapes filled with death and destruction prompted attentiveness to human vulnerabilities and the cultivation of everyday, interpersonal peace. Uehling explores a constellation of social practices where ethics of care were in operation. People were also drawn into the conflict in an everyday form of war that included provisioning fighters with military equipment they purchased themselves, smuggling insulin, and cutting ties to former friends. Each chapter considers a different site where care can produce interpersonal peace or its antipode, everyday war.
Bridging the fields of political geography, international relations, peace and conflict studies, and anthropology, Everyday War considers where peace can be cultivated at an everyday level.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Greta Lynn Uehling</itunes:subtitle>
      <itunes:summary>Everyday War: The Conflict Over Donbas, Ukraine (Cornell UP, 2023) provides an accessible lens through which to understand what noncombatant civilians go through in a country at war. 
What goes through the mind of a mother who must send her child to school across a minefield or the men who belong to groups of volunteer body collectors? In Ukraine, such questions have been part of the daily calculus of life. Greta Uehling engages with the lives of ordinary people living in and around the armed conflict over Donbas that began in 2014 and shows how conventional understandings of war are incomplete.
In Ukraine, landscapes filled with death and destruction prompted attentiveness to human vulnerabilities and the cultivation of everyday, interpersonal peace. Uehling explores a constellation of social practices where ethics of care were in operation. People were also drawn into the conflict in an everyday form of war that included provisioning fighters with military equipment they purchased themselves, smuggling insulin, and cutting ties to former friends. Each chapter considers a different site where care can produce interpersonal peace or its antipode, everyday war.
Bridging the fields of political geography, international relations, peace and conflict studies, and anthropology, Everyday War considers where peace can be cultivated at an everyday level.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501768484"><em>Everyday War: The Conflict Over Donbas, Ukraine </em></a>(Cornell UP, 2023) provides an accessible lens through which to understand what noncombatant civilians go through in a country at war. </p><p>What goes through the mind of a mother who must send her child to school across a minefield or the men who belong to groups of volunteer body collectors? In Ukraine, such questions have been part of the daily calculus of life. Greta Uehling engages with the lives of ordinary people living in and around the armed conflict over Donbas that began in 2014 and shows how conventional understandings of war are incomplete.</p><p>In Ukraine, landscapes filled with death and destruction prompted attentiveness to human vulnerabilities and the cultivation of everyday, interpersonal peace. Uehling explores a constellation of social practices where ethics of care were in operation. People were also drawn into the conflict in an everyday form of war that included provisioning fighters with military equipment they purchased themselves, smuggling insulin, and cutting ties to former friends. Each chapter considers a different site where care can produce interpersonal peace or its antipode, everyday war.</p><p>Bridging the fields of political geography, international relations, peace and conflict studies, and anthropology, <em>Everyday War</em> considers where peace can be cultivated at an everyday level.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3662</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Celeste Vaughan Curington et al., "The Dating Divide: Race and Desire in the Era of Online Romance" (U California Press, 2021)</title>
      <description>The Dating Divide: Race and Desire in the Era of Online Romance (U California Press, 2021) is the first comprehensive look at "digital-sexual racism," a distinct form of racism that is mediated and amplified through the impersonal and anonymous context of online dating. Drawing on large-scale behavioral data from a mainstream dating website, extensive archival research, and more than seventy-five in-depth interviews with daters of diverse racial backgrounds and sexual identities, Curington, Lundquist, and Lin illustrate how the seemingly open space of the internet interacts with the loss of social inhibition in cyberspace contexts, fostering openly expressed forms of sexual racism that are rarely exposed in face-to-face encounters. The Dating Divide is a fascinating look at how a contemporary conflux of individualization, consumerism, and the proliferation of digital technologies has given rise to a unique form of gendered racism in the era of swiping right--or left.
The internet is often heralded as an equalizer, a seemingly level playing field, but the digital world also acts as an extension of and platform for the insidious prejudices and divisive impulses that affect social politics in the "real" world. Shedding light on how every click, swipe, or message can be linked to the history of racism and courtship in the United States, this compelling study uses data to show the racial biases at play in digital dating spaces.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Celeste Vaughan Curington and Jennifer Hickes Lundquist,</itunes:subtitle>
      <itunes:summary>The Dating Divide: Race and Desire in the Era of Online Romance (U California Press, 2021) is the first comprehensive look at "digital-sexual racism," a distinct form of racism that is mediated and amplified through the impersonal and anonymous context of online dating. Drawing on large-scale behavioral data from a mainstream dating website, extensive archival research, and more than seventy-five in-depth interviews with daters of diverse racial backgrounds and sexual identities, Curington, Lundquist, and Lin illustrate how the seemingly open space of the internet interacts with the loss of social inhibition in cyberspace contexts, fostering openly expressed forms of sexual racism that are rarely exposed in face-to-face encounters. The Dating Divide is a fascinating look at how a contemporary conflux of individualization, consumerism, and the proliferation of digital technologies has given rise to a unique form of gendered racism in the era of swiping right--or left.
The internet is often heralded as an equalizer, a seemingly level playing field, but the digital world also acts as an extension of and platform for the insidious prejudices and divisive impulses that affect social politics in the "real" world. Shedding light on how every click, swipe, or message can be linked to the history of racism and courtship in the United States, this compelling study uses data to show the racial biases at play in digital dating spaces.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520293458"><em>The Dating Divide: Race and Desire in the Era of Online Romance</em></a><em> </em>(U California Press, 2021) is the first comprehensive look at "digital-sexual racism," a distinct form of racism that is mediated and amplified through the impersonal and anonymous context of online dating. Drawing on large-scale behavioral data from a mainstream dating website, extensive archival research, and more than seventy-five in-depth interviews with daters of diverse racial backgrounds and sexual identities, Curington, Lundquist, and Lin illustrate how the seemingly open space of the internet interacts with the loss of social inhibition in cyberspace contexts, fostering openly expressed forms of sexual racism that are rarely exposed in face-to-face encounters. <em>The Dating Divide</em> is a fascinating look at how a contemporary conflux of individualization, consumerism, and the proliferation of digital technologies has given rise to a unique form of gendered racism in the era of swiping right--or left.</p><p>The internet is often heralded as an equalizer, a seemingly level playing field, but the digital world also acts as an extension of and platform for the insidious prejudices and divisive impulses that affect social politics in the "real" world. Shedding light on how every click, swipe, or message can be linked to the history of racism and courtship in the United States, this compelling study uses data to show the racial biases at play in digital dating spaces.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Arthur Kleinman, "Writing at the Margin: Discourse Between Anthropology and Medicine" (U California Press, 1997)</title>
      <description>One of the most influential and creative scholars in medical anthropology takes stock of his recent intellectual odysseys in this collection of essays. Arthur Kleinman, an anthropologist and psychiatrist who has studied in Taiwan, China, and North America since 1968, draws upon his bicultural, multidisciplinary background to propose alternative strategies for thinking about how, in the postmodern world, the social and medical relate. 
Writing at the Margin: Discourse Between Anthropology and Medicine (U California Press, 1997). explores the border between medical and social problems, the boundary between health and social change. Kleinman studies the body as the mediator between individual and collective experience, finding that many health problems—for example the trauma of violence or depression in the course of chronic pain—are less individual medical problems than interpersonal experiences of social suffering. He argues for an ethnographic approach to moral practice in medicine, one that embraces the infrapolitical context of illness, the responses to it, the social institutions relating to it, and the way it is configured in medical ethics. Previously published in various journals, these essays have been revised, updated, and brought together with an introduction, an essay on violence and the politics of post-traumatic stress disorder, and a new chapter that examines the contemporary ethnographic literature of medical anthropology.
A copy of the transcript can be found here
Show notes: 
--World Mental Health: Problems and Priorities in Low-Income Countries
--The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine
--Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan
--How bodies remember: Social memory and bodily experience of criticism, resistance and delegitimation following China's Cultural Revolution
--The Tanner Lecture at Stanford
--Nie Jing-Bao
--Amartya Sen
Shu Cao Mo, Ed.M. can be reached at shm785@mail.harvard.edu.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arthur Kleinman</itunes:subtitle>
      <itunes:summary>One of the most influential and creative scholars in medical anthropology takes stock of his recent intellectual odysseys in this collection of essays. Arthur Kleinman, an anthropologist and psychiatrist who has studied in Taiwan, China, and North America since 1968, draws upon his bicultural, multidisciplinary background to propose alternative strategies for thinking about how, in the postmodern world, the social and medical relate. 
Writing at the Margin: Discourse Between Anthropology and Medicine (U California Press, 1997). explores the border between medical and social problems, the boundary between health and social change. Kleinman studies the body as the mediator between individual and collective experience, finding that many health problems—for example the trauma of violence or depression in the course of chronic pain—are less individual medical problems than interpersonal experiences of social suffering. He argues for an ethnographic approach to moral practice in medicine, one that embraces the infrapolitical context of illness, the responses to it, the social institutions relating to it, and the way it is configured in medical ethics. Previously published in various journals, these essays have been revised, updated, and brought together with an introduction, an essay on violence and the politics of post-traumatic stress disorder, and a new chapter that examines the contemporary ethnographic literature of medical anthropology.
A copy of the transcript can be found here
Show notes: 
--World Mental Health: Problems and Priorities in Low-Income Countries
--The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine
--Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan
--How bodies remember: Social memory and bodily experience of criticism, resistance and delegitimation following China's Cultural Revolution
--The Tanner Lecture at Stanford
--Nie Jing-Bao
--Amartya Sen
Shu Cao Mo, Ed.M. can be reached at shm785@mail.harvard.edu.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the most influential and creative scholars in medical anthropology takes stock of his recent intellectual odysseys in this collection of essays. Arthur Kleinman, an anthropologist and psychiatrist who has studied in Taiwan, China, and North America since 1968, draws upon his bicultural, multidisciplinary background to propose alternative strategies for thinking about how, in the postmodern world, the social and medical relate. </p><p><a href="https://www.ucpress.edu/book/9780520209657/writing-at-the-margin"><em>Writing at the Margin: Discourse Between Anthropology and Medicine</em></a> (U California Press, 1997). explores the border between medical and social problems, the boundary between health and social change. Kleinman studies the body as the mediator between individual and collective experience, finding that many health problems—for example the trauma of violence or depression in the course of chronic pain—are less individual medical problems than interpersonal experiences of social suffering. He argues for an ethnographic approach to moral practice in medicine, one that embraces the infrapolitical context of illness, the responses to it, the social institutions relating to it, and the way it is configured in medical ethics. Previously published in various journals, these essays have been revised, updated, and brought together with an introduction, an essay on violence and the politics of post-traumatic stress disorder, and a new chapter that examines the contemporary ethnographic literature of medical anthropology.</p><p>A copy of the transcript can be found <a href="https://docs.google.com/document/d/1LSnjrH8yxkgFfxTk0tplOAxtf94K20mETzD0GgTQNec/edit#">here</a></p><p>Show notes: </p><p>--<a href="https://www.amazon.com/World-Mental-Health-Priorities-Low-Income/dp/0195095405/ref=tmm_hrd_swatch_0?_encoding=UTF8&amp;qid=&amp;sr=">World Mental Health: Problems and Priorities in Low-Income Countries</a></p><p><a href="https://press.princeton.edu/books/paperback/9780942299892/the-expressiveness-of-the-body-and-the-divergence-of-greek-and">--The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine</a></p><p><a href="https://www.amazon.com/Ways-Thinking-Eastern-Peoples-Translation/dp/0824800788">--Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan</a></p><p><a href="https://www.jstor.org/stable/469474">--How bodies remember: Social memory and bodily experience of criticism, resistance and delegitimation following China's Cultural Revolution</a></p><p>--The <a href="https://tannerlectures.utah.edu/_resources/documents/a-to-z/k/Kleinman99.pdf">Tanner Lecture </a>at Stanford</p><p><a href="https://www.researchgate.net/profile/Jing-Bao-Nie">--Nie Jing-Bao</a></p><p><a href="https://www.nobelprize.org/prizes/economic-sciences/1998/sen/facts/">--Amartya Sen</a></p><p><em>Shu Cao Mo, Ed.M. can be reached at shm785@mail.harvard.edu.  </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1835</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Damien M. Sojoyner, "Joy and Pain: A Story of Black Life and Liberation in Five Albums" (U California Press, 2022)</title>
      <description>This highly original story reflects on how the carceral state shapes daily life for young Black people--and how Black Americans resist, find joy, and cultivate new visions for the future. Joy and Pain: A Story of Black Life and Liberation in Five Albums (University of California Press, 2022) is about a young man, Marley, and a particular place, the Southern California Library--an archive of radical and progressive movements and a community organization where the author meets Marley. 
Taking music as its thematic undercurrent, the book is structured as a "record collection." Each of the five "albums" relates Marley's personal encounters with everyday aspects of the carceral state through an ethnographic A side and then offers deeper context through an anthropological and archival B side. In telling Marley's story, Damien M. Sojoyner depicts the overwhelming nature of Black precarity in the twenty-first century through the lenses of housing, education, health care, social services, and juvenile detention facilities. But Black life is not defined by precarity; it must embrace social visions of radical freedom that allow the cultivation of a life of joy beyond systems of oppression. In Joy and Pain, we see how Marley's experience intersects with history and the contemporary political moment--Black knowledge production, Black liberation movements, community-based organizing--to imagine expansive futures.
Damien Sojoyner is Associate Professor of Anthropology at the University of California, Irvine. He is the author of First Strike: Educational Enclosures in Black Los Angeles. 
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Damien M. Sojoyner</itunes:subtitle>
      <itunes:summary>This highly original story reflects on how the carceral state shapes daily life for young Black people--and how Black Americans resist, find joy, and cultivate new visions for the future. Joy and Pain: A Story of Black Life and Liberation in Five Albums (University of California Press, 2022) is about a young man, Marley, and a particular place, the Southern California Library--an archive of radical and progressive movements and a community organization where the author meets Marley. 
Taking music as its thematic undercurrent, the book is structured as a "record collection." Each of the five "albums" relates Marley's personal encounters with everyday aspects of the carceral state through an ethnographic A side and then offers deeper context through an anthropological and archival B side. In telling Marley's story, Damien M. Sojoyner depicts the overwhelming nature of Black precarity in the twenty-first century through the lenses of housing, education, health care, social services, and juvenile detention facilities. But Black life is not defined by precarity; it must embrace social visions of radical freedom that allow the cultivation of a life of joy beyond systems of oppression. In Joy and Pain, we see how Marley's experience intersects with history and the contemporary political moment--Black knowledge production, Black liberation movements, community-based organizing--to imagine expansive futures.
Damien Sojoyner is Associate Professor of Anthropology at the University of California, Irvine. He is the author of First Strike: Educational Enclosures in Black Los Angeles. 
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This highly original story reflects on how the carceral state shapes daily life for young Black people--and how Black Americans resist, find joy, and cultivate new visions for the future. <a href="https://bookshop.org/a/12343/9780520390423"><em>Joy and Pain: A Story of Black Life and Liberation in Five Albums</em></a> (University of California Press, 2022) is about a young man, Marley, and a particular place, the Southern California Library--an archive of radical and progressive movements and a community organization where the author meets Marley. </p><p>Taking music as its thematic undercurrent, the book is structured as a "record collection." Each of the five "albums" relates Marley's personal encounters with everyday aspects of the carceral state through an ethnographic A side and then offers deeper context through an anthropological and archival B side. In telling Marley's story, Damien M. Sojoyner depicts the overwhelming nature of Black precarity in the twenty-first century through the lenses of housing, education, health care, social services, and juvenile detention facilities. But Black life is not defined by precarity; it must embrace social visions of radical freedom that allow the cultivation of a life of joy beyond systems of oppression. In Joy and Pain, we see how Marley's experience intersects with history and the contemporary political moment--Black knowledge production, Black liberation movements, community-based organizing--to imagine expansive futures.</p><p>Damien Sojoyner is Associate Professor of Anthropology at the University of California, Irvine. He is the author of First Strike: Educational Enclosures in Black Los Angeles. </p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4662</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Affective Masculinities</title>
      <description>Amrita De talks about affective masculinities, aspirational linkages with dominant scripts of masculinities, socially organized. As she expands her work beyond her study of South Asian masculinities, she talks about how understanding and loosening these linkages entails crucial feminist work. She also talks about Shah Rukh Khan.
Amrita De is a Postdoctoral fellow in the Center of Humanities and Information at Penn State University. Her research focuses on global south masculinity studies and affect theory. Her works have been published in NORMA, Boyhood Studies, Global Humanities and are forthcoming in other edited collections. She is also working her way through her first novel centered around contemporary Indian Masculinities.
Image: © 2023 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5762f1d6-b696-11ed-a449-7fda64fef8c8/image/d2bb43.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Amrita De</itunes:subtitle>
      <itunes:summary>Amrita De talks about affective masculinities, aspirational linkages with dominant scripts of masculinities, socially organized. As she expands her work beyond her study of South Asian masculinities, she talks about how understanding and loosening these linkages entails crucial feminist work. She also talks about Shah Rukh Khan.
Amrita De is a Postdoctoral fellow in the Center of Humanities and Information at Penn State University. Her research focuses on global south masculinity studies and affect theory. Her works have been published in NORMA, Boyhood Studies, Global Humanities and are forthcoming in other edited collections. She is also working her way through her first novel centered around contemporary Indian Masculinities.
Image: © 2023 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amrita De talks about affective masculinities, aspirational linkages with dominant scripts of masculinities, socially organized. As she expands her work beyond her study of South Asian masculinities, she talks about how understanding and loosening these linkages entails crucial feminist work. She also talks about Shah Rukh Khan.</p><p><a href="https://www.amritade.com/">Amrita De</a> is a Postdoctoral fellow in the Center of Humanities and Information at Penn State University. Her research focuses on global south masculinity studies and affect theory. Her works have been published in NORMA, Boyhood Studies, Global Humanities and are forthcoming in other edited collections. She is also working her way through her first novel centered around contemporary Indian Masculinities.</p><p>Image: © 2023 Saronik Bosu</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1110</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cassette Culture in Modern Egypt: A Conversation with Andrew Simon</title>
      <description>Andrew Simon, a historian of media, popular culture, and the Middle East at Dartmouth College, discusses his new book Media of the Masses: Cassette Culture in Modern Egypt (Stanford University Press, 2022) , with Peoples &amp; Things host, Lee Vinsel. Media of the Masses is an engaging book that examines the impact of cassettes, cassette players, and their users during a particular period in Egypt's recent past. It provides a brilliant example of how disparate and surprising sources can be used to uncover the extraordinary story of an ordinary technology. Along the way, Simon directs our attention to a significant truth: audiocassettes provided countless people with the opportunity to create and circulate cultural content long before the internet and social media ever entered our daily lives. This book will captivate anyone interested in the history of technology, mass media, or popular culture.
﻿Lee Vinsel is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, Moving Violations: Automobiles, Experts, and Regulations in the United States, was published by Johns Hopkins University Press in July 2019.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Andrew Simon, a historian of media, popular culture, and the Middle East at Dartmouth College, discusses his new book Media of the Masses: Cassette Culture in Modern Egypt (Stanford University Press, 2022) , with Peoples &amp; Things host, Lee Vinsel. Media of the Masses is an engaging book that examines the impact of cassettes, cassette players, and their users during a particular period in Egypt's recent past. It provides a brilliant example of how disparate and surprising sources can be used to uncover the extraordinary story of an ordinary technology. Along the way, Simon directs our attention to a significant truth: audiocassettes provided countless people with the opportunity to create and circulate cultural content long before the internet and social media ever entered our daily lives. This book will captivate anyone interested in the history of technology, mass media, or popular culture.
﻿Lee Vinsel is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, Moving Violations: Automobiles, Experts, and Regulations in the United States, was published by Johns Hopkins University Press in July 2019.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Andrew Simon, a historian of media, popular culture, and the Middle East at Dartmouth College, discusses his new book<em> </em><a href="https://bookshop.org/a/12343/9781503631441"><em>Media of the Masses: Cassette Culture in Modern Egypt</em></a><em> </em>(Stanford University Press, 2022) , with Peoples &amp; Things host, Lee Vinsel. <em>Media of the Masses</em> is an engaging book that examines the impact of cassettes, cassette players, and their users during a particular period in Egypt's recent past. It provides a brilliant example of how disparate and surprising sources can be used to uncover the extraordinary story of an ordinary technology. Along the way, Simon directs our attention to a significant truth: audiocassettes provided countless people with the opportunity to create and circulate cultural content long before the internet and social media ever entered our daily lives. This book will captivate anyone interested in the history of technology, mass media, or popular culture.</p><p><em>﻿</em><a href="https://liberalarts.vt.edu/departments-and-schools/department-of-science-technology-and-society/faculty/lee-vinsel.html"><em>Lee Vinsel</em></a><em> is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, </em><a href="https://bookshop.org/a/12343/9781421429656"><em>Moving Violations: Automobiles, Experts, and Regulations in the United States</em></a><em>, was published by Johns Hopkins University Press in July 2019.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[29fd162c-b209-11ed-b452-6bb88dc8354b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8224426782.mp3?updated=1677000219" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dan DiPiero, "Contingent Encounters: Improvisation in Music and Everyday Life" (U Michigan Press, 2022)</title>
      <description>Contingent Encounters: Improvisation in Music and Everyday Life (U Michigan Press, 2022) offers a sustained comparative study of improvisation as it appears between music and everyday life. Drawing on work in musicology, cultural studies, and critical improvisation studies, as well as his own performing experience, Dan DiPiero argues that comparing improvisation across domains calls into question how improvisation is typically recognized. By comparing the music of Eric Dolphy, Norwegian free improvisers, Mr. K, and the Ingrid Laubrock/Kris Davis duo with improvised activities in everyday life (such as walking, baking, working, and listening), DiPiero concludes that improvisation appears as a function of any encounter between subjects, objects, and environments. Bringing contingency into conversation with the utopian strain of critical improvisation studies, DiPiero shows how particular social investments cause improvisation to be associated with relative freedom, risk-taking, and unpredictability in both scholarship and public discourse. Taking seriously the claim that improvisation is the same thing as living, Contingent Encounters overturns long-standing assumptions about the aesthetic and political implications of this notoriously slippery term.
Dan DiPiero is a musician and Visiting Assistant Professor of Musicology at Ithaca College, soon-to-be Assistant Professor of Music Studies, UMKC Conservatory.
Gummo Clare is a PhD researcher in the School of Media and Communications, University of Leeds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dan DiPiero</itunes:subtitle>
      <itunes:summary>Contingent Encounters: Improvisation in Music and Everyday Life (U Michigan Press, 2022) offers a sustained comparative study of improvisation as it appears between music and everyday life. Drawing on work in musicology, cultural studies, and critical improvisation studies, as well as his own performing experience, Dan DiPiero argues that comparing improvisation across domains calls into question how improvisation is typically recognized. By comparing the music of Eric Dolphy, Norwegian free improvisers, Mr. K, and the Ingrid Laubrock/Kris Davis duo with improvised activities in everyday life (such as walking, baking, working, and listening), DiPiero concludes that improvisation appears as a function of any encounter between subjects, objects, and environments. Bringing contingency into conversation with the utopian strain of critical improvisation studies, DiPiero shows how particular social investments cause improvisation to be associated with relative freedom, risk-taking, and unpredictability in both scholarship and public discourse. Taking seriously the claim that improvisation is the same thing as living, Contingent Encounters overturns long-standing assumptions about the aesthetic and political implications of this notoriously slippery term.
Dan DiPiero is a musician and Visiting Assistant Professor of Musicology at Ithaca College, soon-to-be Assistant Professor of Music Studies, UMKC Conservatory.
Gummo Clare is a PhD researcher in the School of Media and Communications, University of Leeds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780472039197"><em>Contingent Encounters: Improvisation in Music and Everyday Life</em></a><em> </em>(U Michigan Press, 2022) offers a sustained comparative study of improvisation as it appears between music and everyday life. Drawing on work in musicology, cultural studies, and critical improvisation studies, as well as his own performing experience, Dan DiPiero argues that comparing improvisation across domains calls into question how improvisation is typically recognized. By comparing the music of Eric Dolphy, Norwegian free improvisers, Mr. K, and the Ingrid Laubrock/Kris Davis duo with improvised activities in everyday life (such as walking, baking, working, and listening), DiPiero concludes that improvisation appears as a function of any encounter between subjects, objects, and environments. Bringing contingency into conversation with the utopian strain of critical improvisation studies, DiPiero shows how particular social investments cause improvisation to be associated with relative freedom, risk-taking, and unpredictability in both scholarship and public discourse. Taking seriously the claim that improvisation is the same thing as living, <em>Contingent Encounters</em> overturns long-standing assumptions about the aesthetic and political implications of this notoriously slippery term.</p><p>Dan DiPiero is a musician and Visiting Assistant Professor of Musicology at Ithaca College, soon-to-be Assistant Professor of Music Studies, UMKC Conservatory.</p><p><em>Gummo Clare is a PhD researcher in the School of Media and Communications, University of Leeds.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5077</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gary Alan Fine, "Fair Share: Senior Activism, Tiny Publics, and the Culture of Resistance" (U Chicago Press, 2023)</title>
      <description>If you’ve ever been to a protest or been involved in a movement for social change, you have likely experienced a local culture, one with slogans, jargon, and shared commitments. Though one might think of a cohort of youthful organizers when imagining protest culture, this powerful ethnography from esteemed sociologist Gary Alan Fine explores the world of senior citizens on the front lines of progressive protests. While seniors are a notoriously important—and historically conservative—political cohort, the group Fine calls “Chicago Seniors Together” is a decidedly leftist organization, inspired by the model of Saul Alinsky. The group advocates for social issues, such as affordable housing and healthcare, that affect all sectors of society but take on a particular urgency in the lives of seniors. Seniors connect and mobilize around their distinct experiences but do so in service of concerns that extend beyond themselves. Not only do these seniors experience social issues as seniors—but they use their age as a dramatic visual in advocating for political change.
In Fair Share, Fine brings readers into the vital world of an overlooked political group, describing how a “tiny public” mobilizes its demands for broad social change. In investigating this process, he shows that senior citizen activists are particularly savvy about using age to their advantage in social movements. After all, what could be more attention-grabbing than a group of passionate older people determinedly shuffling through snowy streets with canes, in wheelchairs, and holding walkers to demand healthcare equity, risking their own health in the process?
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations of people and place at festivals and celebrations. He is currently working on his next book where he conducted research on an annual canoeing and kayaking event that takes place on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 26 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>275</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gary Alan Fine</itunes:subtitle>
      <itunes:summary>If you’ve ever been to a protest or been involved in a movement for social change, you have likely experienced a local culture, one with slogans, jargon, and shared commitments. Though one might think of a cohort of youthful organizers when imagining protest culture, this powerful ethnography from esteemed sociologist Gary Alan Fine explores the world of senior citizens on the front lines of progressive protests. While seniors are a notoriously important—and historically conservative—political cohort, the group Fine calls “Chicago Seniors Together” is a decidedly leftist organization, inspired by the model of Saul Alinsky. The group advocates for social issues, such as affordable housing and healthcare, that affect all sectors of society but take on a particular urgency in the lives of seniors. Seniors connect and mobilize around their distinct experiences but do so in service of concerns that extend beyond themselves. Not only do these seniors experience social issues as seniors—but they use their age as a dramatic visual in advocating for political change.
In Fair Share, Fine brings readers into the vital world of an overlooked political group, describing how a “tiny public” mobilizes its demands for broad social change. In investigating this process, he shows that senior citizen activists are particularly savvy about using age to their advantage in social movements. After all, what could be more attention-grabbing than a group of passionate older people determinedly shuffling through snowy streets with canes, in wheelchairs, and holding walkers to demand healthcare equity, risking their own health in the process?
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations of people and place at festivals and celebrations. He is currently working on his next book where he conducted research on an annual canoeing and kayaking event that takes place on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you’ve ever been to a protest or been involved in a movement for social change, you have likely experienced a local culture, one with slogans, jargon, and shared commitments. Though one might think of a cohort of youthful organizers when imagining protest culture, this powerful ethnography from esteemed sociologist <a href="https://sociology.northwestern.edu/people/faculty/core/gary-alan-fine.html">Gary Alan Fine</a> explores the world of senior citizens on the front lines of progressive protests. While seniors are a notoriously important—and historically conservative—political cohort, the group Fine calls “Chicago Seniors Together” is a decidedly leftist organization, inspired by the model of Saul Alinsky. The group advocates for social issues, such as affordable housing and healthcare, that affect all sectors of society but take on a particular urgency in the lives of seniors. Seniors connect and mobilize around their distinct experiences but do so in service of concerns that extend beyond themselves. Not only do these seniors experience social issues as seniors—but they use their age as a dramatic visual in advocating for political change.</p><p>In <a href="https://bookshop.org/p/books/fair-share-senior-activism-tiny-publics-and-the-culture-of-resistance-gary-alan-fine/18335533?ean=9780226823812">Fair Share</a>, Fine brings readers into the vital world of an overlooked political group, describing how a “tiny public” mobilizes its demands for broad social change. In investigating this process, he shows that senior citizen activists are particularly savvy about using age to their advantage in social movements. After all, what could be more attention-grabbing than a group of passionate older people determinedly shuffling through snowy streets with canes, in wheelchairs, and holding walkers to demand healthcare equity, risking their own health in the process?</p><p><a href="https://newbooksnetwork.com/hosts/profile/af43960f-eb1c-452b-a784-ba3dae90949f"><em>Michael O. Johnston, Ph.D.</em></a><em> is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations of people and place at festivals and celebrations. He is currently working on his next book where he conducted research on an annual canoeing and kayaking event that takes place on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2109</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7af7e6a6-b3a8-11ed-a8d3-3f9f1d703b7f]]></guid>
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    <item>
      <title>Stephen Bullivant, "Nonverts: The Making of Ex-Christian America" (Oxford UP, 2022)</title>
      <description>The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious “nones” also say that they used to belong to a religion but no longer do. These are the nonverts: think “converts,” but from having religion to having none. Even on the most conservative of estimates, there are currently about 59 million of them in the United States. 
Nonverts: The Making of Ex-Christian America (Oxford UP, 2022) by Professor Stephen Bullivant explores who they are and why they joined the rising tide of the ex-religious. It draws on dozens of interviews, original analysis of high-quality survey data, and a wealth of cutting-edge studies to present an entertaining and insightful exploration of America’s ex-religious landscape. While American religion is not going to die out any time soon, ex-Christian America is a growing presence in national life. America’s religious revolution is not only a religious one—it is catalyzing a profound social, cultural, moral, and political transformation.
Stephen Bullivant is Professor of Theology and the Sociology of Religion at St Mary’s University, London. He is professorial research fellow at University Notre Dame in Sydney, Australia. He holds doctorates in Theology (from Oxford) and Sociology (from Warwick). He joined St Mary’s in 2009, having previously held posts at Heythrop College, London, and Wolfson College, Oxford. He’s also held Visiting fellowship at the Institute for Social Change at the University of Manchester, Blackfriars Hall at University of Oxford, and the Institute for Advanced Studies at the University College London. 
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 26 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Bullivant</itunes:subtitle>
      <itunes:summary>The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious “nones” also say that they used to belong to a religion but no longer do. These are the nonverts: think “converts,” but from having religion to having none. Even on the most conservative of estimates, there are currently about 59 million of them in the United States. 
Nonverts: The Making of Ex-Christian America (Oxford UP, 2022) by Professor Stephen Bullivant explores who they are and why they joined the rising tide of the ex-religious. It draws on dozens of interviews, original analysis of high-quality survey data, and a wealth of cutting-edge studies to present an entertaining and insightful exploration of America’s ex-religious landscape. While American religion is not going to die out any time soon, ex-Christian America is a growing presence in national life. America’s religious revolution is not only a religious one—it is catalyzing a profound social, cultural, moral, and political transformation.
Stephen Bullivant is Professor of Theology and the Sociology of Religion at St Mary’s University, London. He is professorial research fellow at University Notre Dame in Sydney, Australia. He holds doctorates in Theology (from Oxford) and Sociology (from Warwick). He joined St Mary’s in 2009, having previously held posts at Heythrop College, London, and Wolfson College, Oxford. He’s also held Visiting fellowship at the Institute for Social Change at the University of Manchester, Blackfriars Hall at University of Oxford, and the Institute for Advanced Studies at the University College London. 
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious “nones” also say that they used to belong to a religion but no longer do. These are the nonverts: think “converts,” but from having religion to having none. Even on the most conservative of estimates, there are currently about 59 million of them in the United States. </p><p><a href="https://bookshop.org/a/12343/9780197587447"><em>Nonverts: The Making of Ex-Christian America</em></a> (Oxford UP, 2022) by Professor Stephen Bullivant explores who they are and why they joined the rising tide of the ex-religious. It draws on dozens of interviews, original analysis of high-quality survey data, and a wealth of cutting-edge studies to present an entertaining and insightful exploration of America’s ex-religious landscape. While American religion is not going to die out any time soon, ex-Christian America is a growing presence in national life. America’s religious revolution is not only a religious one—it is catalyzing a profound social, cultural, moral, and political transformation.</p><p><a href="https://www.stmarys.ac.uk/staff-directory/stephen-bullivant">Stephen Bullivant</a> is Professor of Theology and the Sociology of Religion at St Mary’s University, London. He is professorial research fellow at University Notre Dame in Sydney, Australia. He holds doctorates in Theology (from Oxford) and Sociology (from Warwick). He joined St Mary’s in 2009, having previously held posts at Heythrop College, London, and Wolfson College, Oxford. He’s also held Visiting fellowship at the Institute for Social Change at the University of Manchester, Blackfriars Hall at University of Oxford, and the Institute for Advanced Studies at the University College London. </p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a><em> @carrielynnland</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4972</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Bernard D. Geoghegan, "Code: From Information Theory to French Theory" (Duke UP, 2023)</title>
      <description>Bernard Dionysius Geoghegan traces the shared intellectual and political history of computer scientists, cyberneticists, anthropologists, linguists, and theorists across the humanities as they developed a communication and computational-based theory that grasped culture and society in terms of codes.
In Code: From Information Theory to French Theory (Duke UP, 2023), Geoghegan reconstructs how Progressive Era technocracy as well as crises of industrial democracy and colonialism shaped early accounts of cybernetics and digital media by theorists including Norbert Wiener, Warren Weaver, Margaret Mead, Gregory Bateson, Claude Lévi-Strauss, Roman Jakobson, Jacques Lacan, Roland Barthes, and Luce Irigaray. His analysis casts light on how media-practical research forged common epistemic cause in programs that stretched from 1930s interwar computing at MIT and eugenics to the proliferation of seminars and laboratories in 1960s Paris. This mobilization ushered forth new fields of study such as structural anthropology, family therapy, and literary semiology while forming enduring intellectual affinities between the humanities and informatics. With Code, Geoghegan offers a new history of French theory and the digital humanities as transcontinental and political endeavors linking interwar colonial ethnography in Dutch Bali to French sciences in the throes of Cold War-era decolonization and modernization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 25 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bernard D. Geoghegan</itunes:subtitle>
      <itunes:summary>Bernard Dionysius Geoghegan traces the shared intellectual and political history of computer scientists, cyberneticists, anthropologists, linguists, and theorists across the humanities as they developed a communication and computational-based theory that grasped culture and society in terms of codes.
In Code: From Information Theory to French Theory (Duke UP, 2023), Geoghegan reconstructs how Progressive Era technocracy as well as crises of industrial democracy and colonialism shaped early accounts of cybernetics and digital media by theorists including Norbert Wiener, Warren Weaver, Margaret Mead, Gregory Bateson, Claude Lévi-Strauss, Roman Jakobson, Jacques Lacan, Roland Barthes, and Luce Irigaray. His analysis casts light on how media-practical research forged common epistemic cause in programs that stretched from 1930s interwar computing at MIT and eugenics to the proliferation of seminars and laboratories in 1960s Paris. This mobilization ushered forth new fields of study such as structural anthropology, family therapy, and literary semiology while forming enduring intellectual affinities between the humanities and informatics. With Code, Geoghegan offers a new history of French theory and the digital humanities as transcontinental and political endeavors linking interwar colonial ethnography in Dutch Bali to French sciences in the throes of Cold War-era decolonization and modernization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bernard Dionysius Geoghegan traces the shared intellectual and political history of computer scientists, cyberneticists, anthropologists, linguists, and theorists across the humanities as they developed a communication and computational-based theory that grasped culture and society in terms of codes.</p><p>In <a href="https://www.dukeupress.edu/code"><em>Code: From Information Theory to French Theory</em></a><em> </em>(Duke UP, 2023), Geoghegan reconstructs how Progressive Era technocracy as well as crises of industrial democracy and colonialism shaped early accounts of cybernetics and digital media by theorists including Norbert Wiener, Warren Weaver, Margaret Mead, Gregory Bateson, Claude Lévi-Strauss, Roman Jakobson, Jacques Lacan, Roland Barthes, and Luce Irigaray. His analysis casts light on how media-practical research forged common epistemic cause in programs that stretched from 1930s interwar computing at MIT and eugenics to the proliferation of seminars and laboratories in 1960s Paris. This mobilization ushered forth new fields of study such as structural anthropology, family therapy, and literary semiology while forming enduring intellectual affinities between the humanities and informatics. With <em>Code</em>, Geoghegan offers a new history of French theory and the digital humanities as transcontinental and political endeavors linking interwar colonial ethnography in Dutch Bali to French sciences in the throes of Cold War-era decolonization and modernization.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2984</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David H. Price, "The American Surveillance State: How the US Spies on Dissent" (Pluto Press, 2022)</title>
      <description>When the possibility of wiretapping first became known to Americans they were outraged. Now, in our post-9/11 world, it's accepted that corporations are vested with human rights, and government agencies and corporations use computers to monitor our private lives. In The American Surveillance State: How the US Spies on Dissent (Pluto Press, 2022), David H. Price pulls back the curtain to reveal how the FBI and other government agencies have always functioned as the secret police of American capitalism up to today, where they luxuriate in a near-limitless NSA surveillance of all.
Price looks through a roster of campaigns by law enforcement, intelligence agencies, and corporations to understand how we got here. Starting with J. Edgar Hoover and the early FBI's alignment with business, his access to 15,000 pages of never-before-seen FBI files shines a light on the surveillance of Edward Said, Andre Gunder Frank and Alexander Cockburn, Native American communists, and progressive factory owners.
Price uncovers patterns of FBI monitoring and harassing of activists and public figures, providing the vital means for us to understand how these new frightening surveillance operations are weaponized by powerful governmental agencies that remain largely shrouded in secrecy.
David H. Price is Professor of Anthropology at Saint Martin’s University’s Department of Society and Social Justice. He is the author of a number of books on the FBI and CIA, and has written articles for The Nation, Monthly Review, CounterPunch, Guardian and Le Monde. His work has been translated into five languages.

Deniz Yonucu is a Lecturer (Assistant Professor) in the School of Geography, Politics, and Sociology at Newcastle University. Her work focuses on counterinsurgency, policing and security, surveillance, left-wing and anti-colonial resistance, memory, racism, and emerging digital control technologies. Her book, Police, Provocation, Politics Counterinsurgency in Istanbul (Cornell University Press, 2022), presents a counterintuitive analysis of policing, focusing particular attention on the incitement of counterviolence and perpetual conflict by state security apparatus.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David H. Price</itunes:subtitle>
      <itunes:summary>When the possibility of wiretapping first became known to Americans they were outraged. Now, in our post-9/11 world, it's accepted that corporations are vested with human rights, and government agencies and corporations use computers to monitor our private lives. In The American Surveillance State: How the US Spies on Dissent (Pluto Press, 2022), David H. Price pulls back the curtain to reveal how the FBI and other government agencies have always functioned as the secret police of American capitalism up to today, where they luxuriate in a near-limitless NSA surveillance of all.
Price looks through a roster of campaigns by law enforcement, intelligence agencies, and corporations to understand how we got here. Starting with J. Edgar Hoover and the early FBI's alignment with business, his access to 15,000 pages of never-before-seen FBI files shines a light on the surveillance of Edward Said, Andre Gunder Frank and Alexander Cockburn, Native American communists, and progressive factory owners.
Price uncovers patterns of FBI monitoring and harassing of activists and public figures, providing the vital means for us to understand how these new frightening surveillance operations are weaponized by powerful governmental agencies that remain largely shrouded in secrecy.
David H. Price is Professor of Anthropology at Saint Martin’s University’s Department of Society and Social Justice. He is the author of a number of books on the FBI and CIA, and has written articles for The Nation, Monthly Review, CounterPunch, Guardian and Le Monde. His work has been translated into five languages.

Deniz Yonucu is a Lecturer (Assistant Professor) in the School of Geography, Politics, and Sociology at Newcastle University. Her work focuses on counterinsurgency, policing and security, surveillance, left-wing and anti-colonial resistance, memory, racism, and emerging digital control technologies. Her book, Police, Provocation, Politics Counterinsurgency in Istanbul (Cornell University Press, 2022), presents a counterintuitive analysis of policing, focusing particular attention on the incitement of counterviolence and perpetual conflict by state security apparatus.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When the possibility of wiretapping first became known to Americans they were outraged. Now, in our post-9/11 world, it's accepted that corporations are vested with human rights, and government agencies and corporations use computers to monitor our private lives. In <a href="https://bookshop.org/a/12343/9780745346014"><em>The American Surveillance State: How the US Spies on Dissent</em></a> (Pluto Press, 2022), David H. Price pulls back the curtain to reveal how the FBI and other government agencies have always functioned as the secret police of American capitalism up to today, where they luxuriate in a near-limitless NSA surveillance of all.</p><p>Price looks through a roster of campaigns by law enforcement, intelligence agencies, and corporations to understand how we got here. Starting with J. Edgar Hoover and the early FBI's alignment with business, his access to 15,000 pages of never-before-seen FBI files shines a light on the surveillance of Edward Said, Andre Gunder Frank and Alexander Cockburn, Native American communists, and progressive factory owners.</p><p>Price uncovers patterns of FBI monitoring and harassing of activists and public figures, providing the vital means for us to understand how these new frightening surveillance operations are weaponized by powerful governmental agencies that remain largely shrouded in secrecy.</p><p><a href="https://www.stmartin.edu/directory/faculty-staff-directory/david-price-phd">David H. Price</a> is Professor of Anthropology at Saint Martin’s University’s Department of Society and Social Justice. He is the author of a number of books on the FBI and CIA, and has written articles for <em>The Nation</em>, <em>Monthly Review</em>, <em>CounterPunch</em>, <em>Guardian </em>and <em>Le Monde.</em> His work has been translated into five languages.</p><p><br></p><p><a href="https://www.ncl.ac.uk/gps/staff/profile/denizyonucu.html"><em>Deniz Yonucu</em></a><em> is a Lecturer (Assistant Professor) in the School of Geography, Politics, and Sociology at Newcastle University. Her work focuses on counterinsurgency, policing and security, surveillance, left-wing and anti-colonial resistance, memory, racism, and emerging digital control technologies. Her book, </em><a href="https://www.cornellpress.cornell.edu/book/9781501762161/police-provocation-politics/#bookTabs=1"><em>Police, Provocation, Politics Counterinsurgency in Istanbul</em></a><em> (Cornell University Press, 2022), presents a counterintuitive analysis of policing, focusing particular attention on the incitement of counterviolence and perpetual conflict by state security apparatus.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3274</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[66321452-b138-11ed-926c-87df9f187d52]]></guid>
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    </item>
    <item>
      <title>Shannon Philip, "Becoming Young Men in a New India: Masculinities, Gender Relations and Violence in the Postcolony" (Cambridge UP, 2022)</title>
      <description>Shannon Philip's book Becoming Young Men in a New India: Masculinities, Gender Relations and Violence in the Postcolony (Cambridge UP, 2022) tells the gendered story of a changing India through the lives of its young middle class men. Through time spent ethnographically 'hanging-out' with young men in gyms, bars, clubs, trains and gay cruising grounds in India, this book critically reveals Indian men's violence towards women in various city spaces and also shows the many classed and masculine entitlements and challenges that they experience. The book lays bare the often secretive and hidden social worlds of young Indian men and critically analyses the impact young men's actions and identities have not just for themselves, but for the many women they encounter. In this way, it puts forward a critical queer-feminist perspective of men and masculinities in postcolonial India where the politics of class, gender, sexuality, violence and urban spaces come together.
Dr. Shannon Philip is Lecturer in the Department of Sociology at the University of East Anglia and was previously a Postdoctoral Research Associate at the Department of Sociology, University of Cambridge.
Sohini Chatterjee is a PhD Candidate and Vanier Scholar in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shannon Philip</itunes:subtitle>
      <itunes:summary>Shannon Philip's book Becoming Young Men in a New India: Masculinities, Gender Relations and Violence in the Postcolony (Cambridge UP, 2022) tells the gendered story of a changing India through the lives of its young middle class men. Through time spent ethnographically 'hanging-out' with young men in gyms, bars, clubs, trains and gay cruising grounds in India, this book critically reveals Indian men's violence towards women in various city spaces and also shows the many classed and masculine entitlements and challenges that they experience. The book lays bare the often secretive and hidden social worlds of young Indian men and critically analyses the impact young men's actions and identities have not just for themselves, but for the many women they encounter. In this way, it puts forward a critical queer-feminist perspective of men and masculinities in postcolonial India where the politics of class, gender, sexuality, violence and urban spaces come together.
Dr. Shannon Philip is Lecturer in the Department of Sociology at the University of East Anglia and was previously a Postdoctoral Research Associate at the Department of Sociology, University of Cambridge.
Sohini Chatterjee is a PhD Candidate and Vanier Scholar in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shannon Philip's book <a href="https://bookshop.org/a/12343/9781009158718"><em>Becoming Young Men in a New India: Masculinities, Gender Relations and Violence in the Postcolony</em></a><em> </em>(Cambridge UP, 2022) tells the gendered story of a changing India through the lives of its young middle class men. Through time spent ethnographically 'hanging-out' with young men in gyms, bars, clubs, trains and gay cruising grounds in India, this book critically reveals Indian men's violence towards women in various city spaces and also shows the many classed and masculine entitlements and challenges that they experience. The book lays bare the often secretive and hidden social worlds of young Indian men and critically analyses the impact young men's actions and identities have not just for themselves, but for the many women they encounter. In this way, it puts forward a critical queer-feminist perspective of men and masculinities in postcolonial India where the politics of class, gender, sexuality, violence and urban spaces come together.</p><p>Dr. Shannon Philip is Lecturer in the Department of Sociology at the University of East Anglia and was previously a Postdoctoral Research Associate at the Department of Sociology, University of Cambridge.</p><p><a href="https://in.linkedin.com/in/sohini-chatterjee-763b39110"><em>Sohini Chatterjee</em></a><em> is a PhD Candidate and Vanier Scholar in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2204</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9432274973.mp3?updated=1676574755" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Helena Hof, "The EU Migrant Generation in Asia: Middle-Class Aspirations in Asian Global Cities" (Policy Press, 2022)</title>
      <description>Drawing on an extensive study with young individuals who migrated to Singapore and Tokyo in the 2010s, The EU Migrant Generation in Asia: Middle-Class Aspirations in Asian Global Cities (Policy Press, 2022) by Helena Hof sheds light on the friendships, emotions, hopes, and fears involved in establishing life as Europeans in Asia.
It demonstrates how migration to Asian business centres has become a way of distinction and an alternative route of middle-class reproduction for young Europeans during that period. The perceived insecurities of life in the crisis-ridden EU result in these migrants’ onward migration or prolonged stays in Asia.
Capturing the changing roles of Singapore and Japan as migration destinations, this pioneering work makes the case for EU citizens’ aspired lifestyles and professional employment that is no longer only attainable in Europe or the West.
Helena Hof is Senior Research Fellow and Lecturer at the Institute of Asian and Oriental Studies, University of Zurich, and Research Fellow at the Max Planck Institute for the Study of Religious and Ethnic Diversity.
Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Helena Hof</itunes:subtitle>
      <itunes:summary>Drawing on an extensive study with young individuals who migrated to Singapore and Tokyo in the 2010s, The EU Migrant Generation in Asia: Middle-Class Aspirations in Asian Global Cities (Policy Press, 2022) by Helena Hof sheds light on the friendships, emotions, hopes, and fears involved in establishing life as Europeans in Asia.
It demonstrates how migration to Asian business centres has become a way of distinction and an alternative route of middle-class reproduction for young Europeans during that period. The perceived insecurities of life in the crisis-ridden EU result in these migrants’ onward migration or prolonged stays in Asia.
Capturing the changing roles of Singapore and Japan as migration destinations, this pioneering work makes the case for EU citizens’ aspired lifestyles and professional employment that is no longer only attainable in Europe or the West.
Helena Hof is Senior Research Fellow and Lecturer at the Institute of Asian and Oriental Studies, University of Zurich, and Research Fellow at the Max Planck Institute for the Study of Religious and Ethnic Diversity.
Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on an extensive study with young individuals who migrated to Singapore and Tokyo in the 2010s, <a href="https://bookshop.org/a/12343/9781529225006"><em>The EU Migrant Generation in Asia: Middle-Class Aspirations in Asian Global Cities</em></a> (Policy Press, 2022) by Helena Hof sheds light on the friendships, emotions, hopes, and fears involved in establishing life as Europeans in Asia.</p><p>It demonstrates how migration to Asian business centres has become a way of distinction and an alternative route of middle-class reproduction for young Europeans during that period. The perceived insecurities of life in the crisis-ridden EU result in these migrants’ onward migration or prolonged stays in Asia.</p><p>Capturing the changing roles of Singapore and Japan as migration destinations, this pioneering work makes the case for EU citizens’ aspired lifestyles and professional employment that is no longer only attainable in Europe or the West.</p><p>Helena Hof is Senior Research Fellow and Lecturer at the Institute of Asian and Oriental Studies, University of Zurich, and Research Fellow at the Max Planck Institute for the Study of Religious and Ethnic Diversity.</p><p><em>Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4070</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Joseph Plaster, "Kids on the Street: Queer Kinship and Religion in San Francisco's Tenderloin" (Duke UP, 2023)</title>
      <description>In Kids on the Street: Queer Kinship and Religion in San Francisco's Tenderloin (Duke UP, 2023), Joseph Plaster explores the informal support networks that enabled abandoned and runaway queer youth to survive in tenderloin districts across the United States. Tracing the history of the downtown lodging house districts where marginally housed youth regularly lived beginning in the late 1800s, Plaster focuses on San Francisco’s Tenderloin from the 1950s to the present. He draws on archival, ethnographic, oral history, and public humanities research to outline the queer kinship networks, religious practices, performative storytelling, and migratory patterns that allowed these kids to foster social support and mutual aid. He shows how they collectively and creatively managed the social trauma they experienced, in part by building relationships with johns, bartenders, hotel managers, bouncers, and other vice district denizens. By highlighting a politics where the marginal position of street kids is the basis for a moral economy of reciprocity, Plaster excavates a history of queer life that has been overshadowed by major narratives of gay progress and pride.
In this episode, Dr. Plaster references an oral history that was produced called “Polk Street Stories.” You can listen to “Polk Street Stories” here.
Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability and mad studies, and religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Plaster</itunes:subtitle>
      <itunes:summary>In Kids on the Street: Queer Kinship and Religion in San Francisco's Tenderloin (Duke UP, 2023), Joseph Plaster explores the informal support networks that enabled abandoned and runaway queer youth to survive in tenderloin districts across the United States. Tracing the history of the downtown lodging house districts where marginally housed youth regularly lived beginning in the late 1800s, Plaster focuses on San Francisco’s Tenderloin from the 1950s to the present. He draws on archival, ethnographic, oral history, and public humanities research to outline the queer kinship networks, religious practices, performative storytelling, and migratory patterns that allowed these kids to foster social support and mutual aid. He shows how they collectively and creatively managed the social trauma they experienced, in part by building relationships with johns, bartenders, hotel managers, bouncers, and other vice district denizens. By highlighting a politics where the marginal position of street kids is the basis for a moral economy of reciprocity, Plaster excavates a history of queer life that has been overshadowed by major narratives of gay progress and pride.
In this episode, Dr. Plaster references an oral history that was produced called “Polk Street Stories.” You can listen to “Polk Street Stories” here.
Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability and mad studies, and religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/kids-on-the-street"><em>Kids on the Street: Queer Kinship and Religion in San Francisco's Tenderloin</em></a><em> </em>(Duke UP, 2023), Joseph Plaster explores the informal support networks that enabled abandoned and runaway queer youth to survive in tenderloin districts across the United States. Tracing the history of the downtown lodging house districts where marginally housed youth regularly lived beginning in the late 1800s, Plaster focuses on San Francisco’s Tenderloin from the 1950s to the present. He draws on archival, ethnographic, oral history, and public humanities research to outline the queer kinship networks, religious practices, performative storytelling, and migratory patterns that allowed these kids to foster social support and mutual aid. He shows how they collectively and creatively managed the social trauma they experienced, in part by building relationships with johns, bartenders, hotel managers, bouncers, and other vice district denizens. By highlighting a politics where the marginal position of street kids is the basis for a moral economy of reciprocity, Plaster excavates a history of queer life that has been overshadowed by major narratives of gay progress and pride.</p><p>In this episode, Dr. Plaster references an oral history that was produced called “Polk Street Stories.” You can listen to “Polk Street Stories” <a href="https://hearingvoices.com/2010/09/hv099-polk-street-stories/">here</a>.</p><p><em>Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability and mad studies, and religious studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3877</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nicholas Mirzoeff, "White Sight: Visual Politics and Practices of Whiteness" (MIT Press, 2023)</title>
      <description>From the author of How to See the World comes a new history of white supremacist ways of seeing—and a strategy for dismantling them. White supremacy is not only perpetuated by laws and police but also by visual culture and distinctive ways of seeing. 
Nicholas Mirzoeff argues that this form of “white sight” has a history. By understanding that it was not always a common practice, we can devise better ways to dismantle it. Spanning centuries across this wide-ranging text, Mirzoeff connects Renaissance innovations—from the invention of perspective and the erection of Apollo statues as monuments to (white) beauty and power to the rise of racial capitalism dependent on slave labor—with the ever-expanding surveillance technologies of the twenty-first century to show that white sight creates an oppressively racializing world, in which subjects who do not appear as white are under constant threat of violence. Analyzing recent events like the George Floyd protests and the Central Park birdwatching incident, Mirzoeff suggests that we are experiencing a general crisis of white supremacy that presents both opportunities and threats to social justice. If we do not seize this moment to dismantle white sight, then white supremacy might surge back stronger than ever. To that end, he highlights activist interventions to strike the power of the white heteropatriarchal gaze. White Sight: Visual Politics and Practices of Whiteness (MIT Press, 2023) is a vital handbook and call to action for anyone who refuses to live under white-dominated systems and is determined to find a just way to see the world.
Anna E. Lindner is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 19 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Mirzoeff,</itunes:subtitle>
      <itunes:summary>From the author of How to See the World comes a new history of white supremacist ways of seeing—and a strategy for dismantling them. White supremacy is not only perpetuated by laws and police but also by visual culture and distinctive ways of seeing. 
Nicholas Mirzoeff argues that this form of “white sight” has a history. By understanding that it was not always a common practice, we can devise better ways to dismantle it. Spanning centuries across this wide-ranging text, Mirzoeff connects Renaissance innovations—from the invention of perspective and the erection of Apollo statues as monuments to (white) beauty and power to the rise of racial capitalism dependent on slave labor—with the ever-expanding surveillance technologies of the twenty-first century to show that white sight creates an oppressively racializing world, in which subjects who do not appear as white are under constant threat of violence. Analyzing recent events like the George Floyd protests and the Central Park birdwatching incident, Mirzoeff suggests that we are experiencing a general crisis of white supremacy that presents both opportunities and threats to social justice. If we do not seize this moment to dismantle white sight, then white supremacy might surge back stronger than ever. To that end, he highlights activist interventions to strike the power of the white heteropatriarchal gaze. White Sight: Visual Politics and Practices of Whiteness (MIT Press, 2023) is a vital handbook and call to action for anyone who refuses to live under white-dominated systems and is determined to find a just way to see the world.
Anna E. Lindner is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the author of <em>How to See the World</em> comes a new history of white supremacist ways of seeing—and a strategy for dismantling them. White supremacy is not only perpetuated by laws and police but also by visual culture and distinctive ways of seeing. </p><p>Nicholas Mirzoeff argues that this form of “white sight” has a history. By understanding that it was not always a common practice, we can devise better ways to dismantle it. Spanning centuries across this wide-ranging text, Mirzoeff connects Renaissance innovations—from the invention of perspective and the erection of Apollo statues as monuments to (white) beauty and power to the rise of racial capitalism dependent on slave labor—with the ever-expanding surveillance technologies of the twenty-first century to show that white sight creates an oppressively racializing world, in which subjects who do not appear as white are under constant threat of violence. Analyzing recent events like the George Floyd protests and the Central Park birdwatching incident, Mirzoeff suggests that we are experiencing a general crisis of white supremacy that presents both opportunities and threats to social justice. If we do not seize this moment to dismantle white sight, then white supremacy might surge back stronger than ever. To that end, he highlights activist interventions to strike the power of the white heteropatriarchal gaze. <a href="https://bookshop.org/a/12343/9780262047678">White Sight: Visual Politics and Practices of Whiteness</a> (MIT Press, 2023) is a vital handbook and call to action for anyone who refuses to live under white-dominated systems and is determined to find a just way to see the world.</p><p><a href="https://www.linkedin.com/in/anna-lindner-b86a16a6/"><em>Anna E. Lindner</em></a><em> is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. </em><a href="https://twitter.com/annaeliselin"><em>On Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3646</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Fabio Duarte and Ricardo Alvarez, "Urban Play: Make-Believe, Technology, and Space" (MIT Press, 2021)</title>
      <description>Why technology is most transformative when it is playful, and innovative spatial design happens only when designers are both tinkerers and dreamers.
In Urban Play: Make-Believe, Technology, and Space (MIT Press, 2021), Fábio Duarte and Ricardo Álvarez argue that the merely functional aspects of technology may undermine its transformative power. Technology is powerful not when it becomes optimally functional, but while it is still playful and open to experimentation. It is through play—in the sense of acting for one's own enjoyment rather than to achieve a goal—that we explore new territories, create new devices and languages, and transform ourselves. Only then can innovative spatial design create resonant spaces that go beyond functionalism to evoke an emotional response in those who use them.
The authors show how creativity emerges in moments of instability, when a new technology overthrows an established one, or when internal factors change a technology until it becomes a different technology. Exploring the role of fantasy in design, they examine Disney World and its outsize influence on design and on forms of social interaction beyond the entertainment world. They also consider Las Vegas and Dubai, desert cities that combine technology with fantasies of pleasure and wealth. Video games and interactive media, they show, infuse the design process with interactivity and participatory dynamics, leaving spaces open to variations depending on the users' behavior. Throughout, they pinpoint the critical moments when technology plays a key role in reshaping how we design and experience spaces.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations of people and place at festivals and celebrations. He is currently working on his next book where he conducted research on an annual canoeing and kayaking event that takes place on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 18 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fabio Duarte</itunes:subtitle>
      <itunes:summary>Why technology is most transformative when it is playful, and innovative spatial design happens only when designers are both tinkerers and dreamers.
In Urban Play: Make-Believe, Technology, and Space (MIT Press, 2021), Fábio Duarte and Ricardo Álvarez argue that the merely functional aspects of technology may undermine its transformative power. Technology is powerful not when it becomes optimally functional, but while it is still playful and open to experimentation. It is through play—in the sense of acting for one's own enjoyment rather than to achieve a goal—that we explore new territories, create new devices and languages, and transform ourselves. Only then can innovative spatial design create resonant spaces that go beyond functionalism to evoke an emotional response in those who use them.
The authors show how creativity emerges in moments of instability, when a new technology overthrows an established one, or when internal factors change a technology until it becomes a different technology. Exploring the role of fantasy in design, they examine Disney World and its outsize influence on design and on forms of social interaction beyond the entertainment world. They also consider Las Vegas and Dubai, desert cities that combine technology with fantasies of pleasure and wealth. Video games and interactive media, they show, infuse the design process with interactivity and participatory dynamics, leaving spaces open to variations depending on the users' behavior. Throughout, they pinpoint the critical moments when technology plays a key role in reshaping how we design and experience spaces.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations of people and place at festivals and celebrations. He is currently working on his next book where he conducted research on an annual canoeing and kayaking event that takes place on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why technology is most transformative when it is playful, and innovative spatial design happens only when designers are both tinkerers and dreamers.</p><p>In <a href="https://bookshop.org/a/12343/9780262045346"><em>Urban Play: Make-Believe, Technology, and Space</em></a> (MIT Press, 2021), Fábio Duarte and Ricardo Álvarez argue that the merely functional aspects of technology may undermine its transformative power. Technology is powerful not when it becomes optimally functional, but while it is still playful and open to experimentation. It is through play—in the sense of acting for one's own enjoyment rather than to achieve a goal—that we explore new territories, create new devices and languages, and transform ourselves. Only then can innovative spatial design create resonant spaces that go beyond functionalism to evoke an emotional response in those who use them.</p><p>The authors show how creativity emerges in moments of instability, when a new technology overthrows an established one, or when internal factors change a technology until it becomes a different technology. Exploring the role of fantasy in design, they examine Disney World and its outsize influence on design and on forms of social interaction beyond the entertainment world. They also consider Las Vegas and Dubai, desert cities that combine technology with fantasies of pleasure and wealth. Video games and interactive media, they show, infuse the design process with interactivity and participatory dynamics, leaving spaces open to variations depending on the users' behavior. Throughout, they pinpoint the critical moments when technology plays a key role in reshaping how we design and experience spaces.</p><p><a href="https://newbooksnetwork.com/hosts/profile/af43960f-eb1c-452b-a784-ba3dae90949f"><em>Michael O. Johnston, Ph.D.</em></a><em> is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations of people and place at festivals and celebrations. He is currently working on his next book where he conducted research on an annual canoeing and kayaking event that takes place on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4195</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9693681575.mp3?updated=1676131979" length="0" type="audio/mpeg"/>
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    <item>
      <title>Marnia Lazreg, "Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan" (Berghahn Books, 2020)</title>
      <description>Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the “Orient” constitute the “limit” of Western rationality. 
Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, Marnia Lazreg's Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan (Berghahn Books, 2020) examines the philosophical sources, evolution as well as contradictions of Foucault’s experience with non-Western cultures. Beyond tracing Foucault’s journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the cosmopolitan.
I asked Marnia how young philosophers should read Foucault's texts and also how she has integrated his concepts into her excellent sociological research that focuses on the world outside the "West." Her insightful advice should be taken into account when approaching any works of Foucault today. 
Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Feb 2023 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>357</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marnia Lazreg</itunes:subtitle>
      <itunes:summary>Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the “Orient” constitute the “limit” of Western rationality. 
Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, Marnia Lazreg's Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan (Berghahn Books, 2020) examines the philosophical sources, evolution as well as contradictions of Foucault’s experience with non-Western cultures. Beyond tracing Foucault’s journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the cosmopolitan.
I asked Marnia how young philosophers should read Foucault's texts and also how she has integrated his concepts into her excellent sociological research that focuses on the world outside the "West." Her insightful advice should be taken into account when approaching any works of Foucault today. 
Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the “Orient” constitute the “limit” of Western rationality. </p><p>Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, <a href="https://www.hunter.cuny.edu/sociology/faculty/marnia-lazreg">Marnia Lazreg</a>'s <a href="https://bookshop.org/a/12343/9781789208177"><em>Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan</em></a><em> </em>(Berghahn Books, 2020) examines the philosophical sources, evolution as well as contradictions of Foucault’s experience with non-Western cultures. Beyond tracing Foucault’s journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the cosmopolitan.</p><p>I asked Marnia how young philosophers should read Foucault's texts and also how she has integrated his concepts into her excellent sociological research that focuses on the world outside the "West." Her insightful advice should be taken into account when approaching any works of Foucault today. </p><p><a href="https://twitter.com/TakeshiMorisato"><em>Takeshi Morisato</em></a><em> is philosopher and sometimes academic. He is the editor of the </em><a href="https://ejjp-journal.org/"><em>European Journal of Japanese Philosophy</em></a><em>. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3193</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4728554431.mp3?updated=1676065646" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lurgio Gavilán Sánchez, "When Rains Became Floods: A Child Soldier’s Story" (Duke UP, 2015)</title>
      <description>When Rains Became Floods: A Child Soldier’s Story (Duke UP, 2015) is the gripping autobiography of Lurgio Gavilán Sánchez, who as a child soldier fought for both the Peruvian guerrilla insurgency Shining Path and the Peruvian military. After escaping the conflict, he became a Franciscan priest and is now an anthropologist. Gavilán Sánchez's words mark otherwise forgotten acts of brutality and kindness, moments of misery and despair as well as solidarity and love.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margaret Randall</itunes:subtitle>
      <itunes:summary>When Rains Became Floods: A Child Soldier’s Story (Duke UP, 2015) is the gripping autobiography of Lurgio Gavilán Sánchez, who as a child soldier fought for both the Peruvian guerrilla insurgency Shining Path and the Peruvian military. After escaping the conflict, he became a Franciscan priest and is now an anthropologist. Gavilán Sánchez's words mark otherwise forgotten acts of brutality and kindness, moments of misery and despair as well as solidarity and love.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780822358510"><em>When Rains Became Floods: A Child Soldier’s Story</em></a><em> </em>(Duke UP, 2015) is the gripping autobiography of Lurgio Gavilán Sánchez, who as a child soldier fought for both the Peruvian guerrilla insurgency Shining Path and the Peruvian military. After escaping the conflict, he became a Franciscan priest and is now an anthropologist. Gavilán Sánchez's words mark otherwise forgotten acts of brutality and kindness, moments of misery and despair as well as solidarity and love.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2010</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c96e5ba4-a880-11ed-9d40-17c4eaa0261a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9856883534.mp3?updated=1675950874" length="0" type="audio/mpeg"/>
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    <item>
      <title>Emily Hund, "The Influencer Industry: The Quest for Authenticity on Social Media" (Princeton UP, 2023)</title>
      <description>Before there were Instagram likes, Twitter hashtags, or TikTok trends, there were bloggers who seemed to have the passion and authenticity that traditional media lacked. The Influencer Industry: The Quest for Authenticity on Social Media (Princeton UP, 2023) tells the story of how early digital creators scrambling for work amid the Great Recession gave rise to the multibillion-dollar industry that has fundamentally reshaped culture, the flow of information, and the way we relate to ourselves and each other.
Drawing on dozens of in-depth interviews with leading social media influencers, brand executives, marketers, talent managers, trend forecasters, and others, Emily Hund shows how early industry participants focused on creating and monetizing digital personal brands as a means of exerting control over their professional destinies in a time of acute economic uncertainty. Over time, their activities coalesced into an industry whose impact has reached far beyond the dreams of its progenitors--and beyond their control. Hund illustrates how the methods they developed for creating, monetizing, and marketing social media content have permeated our lives and untangles the unforeseen cultural and economic costs.
The Influencer Industry reveals how, in an increasingly fractured and profit-driven communications environment, the people we think of as "real" are merely those who have learned to exploit the industry's ever-shifting constructions of authenticity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Hund</itunes:subtitle>
      <itunes:summary>Before there were Instagram likes, Twitter hashtags, or TikTok trends, there were bloggers who seemed to have the passion and authenticity that traditional media lacked. The Influencer Industry: The Quest for Authenticity on Social Media (Princeton UP, 2023) tells the story of how early digital creators scrambling for work amid the Great Recession gave rise to the multibillion-dollar industry that has fundamentally reshaped culture, the flow of information, and the way we relate to ourselves and each other.
Drawing on dozens of in-depth interviews with leading social media influencers, brand executives, marketers, talent managers, trend forecasters, and others, Emily Hund shows how early industry participants focused on creating and monetizing digital personal brands as a means of exerting control over their professional destinies in a time of acute economic uncertainty. Over time, their activities coalesced into an industry whose impact has reached far beyond the dreams of its progenitors--and beyond their control. Hund illustrates how the methods they developed for creating, monetizing, and marketing social media content have permeated our lives and untangles the unforeseen cultural and economic costs.
The Influencer Industry reveals how, in an increasingly fractured and profit-driven communications environment, the people we think of as "real" are merely those who have learned to exploit the industry's ever-shifting constructions of authenticity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before there were Instagram likes, Twitter hashtags, or TikTok trends, there were bloggers who seemed to have the passion and authenticity that traditional media lacked. <a href="https://bookshop.org/a/12343/9780691231020"><em>The Influencer Industry: The Quest for Authenticity on Social Media</em></a><em> </em>(Princeton UP, 2023) tells the story of how early digital creators scrambling for work amid the Great Recession gave rise to the multibillion-dollar industry that has fundamentally reshaped culture, the flow of information, and the way we relate to ourselves and each other.</p><p>Drawing on dozens of in-depth interviews with leading social media influencers, brand executives, marketers, talent managers, trend forecasters, and others, Emily Hund shows how early industry participants focused on creating and monetizing digital personal brands as a means of exerting control over their professional destinies in a time of acute economic uncertainty. Over time, their activities coalesced into an industry whose impact has reached far beyond the dreams of its progenitors--and beyond their control. Hund illustrates how the methods they developed for creating, monetizing, and marketing social media content have permeated our lives and untangles the unforeseen cultural and economic costs.</p><p><em>The Influencer Industry</em> reveals how, in an increasingly fractured and profit-driven communications environment, the people we think of as "real" are merely those who have learned to exploit the industry's ever-shifting constructions of authenticity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2942</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sarah Kunz, "Expatriate: Following a Migration Category" (Manchester UP, 2023)</title>
      <description>Who are expatriates? How do they differ from other migrants? And why should we care about such distinctions? Expatriate: Following a Migration Category (Manchester University Press, 2023) by Dr. Sarah Kunz interrogates the contested category of 'the expatriate' to explore its history and politics, its making and lived experience. Drawing on ethnographic and archival research, the book offers a critical reading of International Human Resource Management literature, explores the work and history of the Expatriate Archive Centre in The Hague, and studies the usage and significance of the category in Kenyan history and present-day 'expat Nairobi'. Doing so, the book traces the figure of the expatriate from the mid-twentieth-century era of decolonisation to today's heated debates about migration.
The expatriate emerges as a malleable and contested category, of shifting meaning and changing membership, and as passionately embraced by some as it is rejected by others. Dr. Kunz situates the changing usage of the term in the context of social, political and economic struggle and explores the material and discursive work the expatriate performs in negotiating social inequalities and power relations. Migration, the book argues, is a key terrain on which colonial power relations have been reproduced and translated, and migration categories are at the heart of the insidious ways that intersecting material and symbolic inequalities are enacted today. Any project for social justice needs to dissect and interrogate categories like the expatriate, and this book offers analytical and methodical strategies to advance this project.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Kunz</itunes:subtitle>
      <itunes:summary>Who are expatriates? How do they differ from other migrants? And why should we care about such distinctions? Expatriate: Following a Migration Category (Manchester University Press, 2023) by Dr. Sarah Kunz interrogates the contested category of 'the expatriate' to explore its history and politics, its making and lived experience. Drawing on ethnographic and archival research, the book offers a critical reading of International Human Resource Management literature, explores the work and history of the Expatriate Archive Centre in The Hague, and studies the usage and significance of the category in Kenyan history and present-day 'expat Nairobi'. Doing so, the book traces the figure of the expatriate from the mid-twentieth-century era of decolonisation to today's heated debates about migration.
The expatriate emerges as a malleable and contested category, of shifting meaning and changing membership, and as passionately embraced by some as it is rejected by others. Dr. Kunz situates the changing usage of the term in the context of social, political and economic struggle and explores the material and discursive work the expatriate performs in negotiating social inequalities and power relations. Migration, the book argues, is a key terrain on which colonial power relations have been reproduced and translated, and migration categories are at the heart of the insidious ways that intersecting material and symbolic inequalities are enacted today. Any project for social justice needs to dissect and interrogate categories like the expatriate, and this book offers analytical and methodical strategies to advance this project.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who are expatriates? How do they differ from other migrants? And why should we care about such distinctions? <a href="https://bookshop.org/a/12343/9781526154293"><em>Expatriate: Following a Migration Category</em></a><em> </em>(Manchester University Press, 2023) by Dr. Sarah Kunz interrogates the contested category of 'the expatriate' to explore its history and politics, its making and lived experience. Drawing on ethnographic and archival research, the book offers a critical reading of International Human Resource Management literature, explores the work and history of the Expatriate Archive Centre in The Hague, and studies the usage and significance of the category in Kenyan history and present-day 'expat Nairobi'. Doing so, the book traces the figure of the expatriate from the mid-twentieth-century era of decolonisation to today's heated debates about migration.</p><p>The expatriate emerges as a malleable and contested category, of shifting meaning and changing membership, and as passionately embraced by some as it is rejected by others. Dr. Kunz situates the changing usage of the term in the context of social, political and economic struggle and explores the material and discursive work the expatriate performs in negotiating social inequalities and power relations. Migration, the book argues, is a key terrain on which colonial power relations have been reproduced and translated, and migration categories are at the heart of the insidious ways that intersecting material and symbolic inequalities are enacted today. Any project for social justice needs to dissect and interrogate categories like the expatriate, and this book offers analytical and methodical strategies to advance this project.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3681</itunes:duration>
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    <item>
      <title>Lee D. Baker, "From Savage to Negro: Anthropology and the Construction of Race, 1896-1954" (U California Press, 1998)</title>
      <description>On today’s podcast we are celebrating the 25th anniversary of the publication of Dr. Lee D. Baker’s book From Savage to Negro: Anthropology and the Construction of Race, 1896-1954 (University of California Press, 1998). From Savage to Negro examines the relationship between the discipline of anthropology and the construction of racial categories used for African Americans in the United States. He analyzes how “ideas about racial inferiority were supplanted by notions of racial equality in law, science, and public opinion” (2). Dr. Baker and I had a conversation about his intellectual foundations, how he came to write the book, his work doing public anthropology by appearing in documentaries, Zora Neale Hurston, and more.
Lee D. Baker is the Mrs. A. Hehmeyer Professor of Cultural Anthropology, African &amp; African-American Studies, and Sociology at Duke University. He is the author of From Savage to Negro: Anthropology and the Construction of Race, 1896-1954 (University of California Press, 1998) and Anthropology and the Racial Politics of Culture (Duke University Press, 2010). He edited Life in America: Identity and Everyday Experience (Blackwell, 2004).
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lee D. Baker</itunes:subtitle>
      <itunes:summary>On today’s podcast we are celebrating the 25th anniversary of the publication of Dr. Lee D. Baker’s book From Savage to Negro: Anthropology and the Construction of Race, 1896-1954 (University of California Press, 1998). From Savage to Negro examines the relationship between the discipline of anthropology and the construction of racial categories used for African Americans in the United States. He analyzes how “ideas about racial inferiority were supplanted by notions of racial equality in law, science, and public opinion” (2). Dr. Baker and I had a conversation about his intellectual foundations, how he came to write the book, his work doing public anthropology by appearing in documentaries, Zora Neale Hurston, and more.
Lee D. Baker is the Mrs. A. Hehmeyer Professor of Cultural Anthropology, African &amp; African-American Studies, and Sociology at Duke University. He is the author of From Savage to Negro: Anthropology and the Construction of Race, 1896-1954 (University of California Press, 1998) and Anthropology and the Racial Politics of Culture (Duke University Press, 2010). He edited Life in America: Identity and Everyday Experience (Blackwell, 2004).
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On today’s podcast we are celebrating the 25th anniversary of the publication of Dr. Lee D. Baker’s book <a href="https://bookshop.org/a/12343/9780520211681"><em>From Savage to Negro: Anthropology and the Construction of Race, 1896-1954</em></a> (University of California Press, 1998). From Savage to Negro examines the relationship between the discipline of anthropology and the construction of racial categories used for African Americans in the United States. He analyzes how “ideas about racial inferiority were supplanted by notions of racial equality in law, science, and public opinion” (2). Dr. Baker and I had a conversation about his intellectual foundations, how he came to write the book, his work doing public anthropology by appearing in documentaries, Zora Neale Hurston, and more.</p><p>Lee D. Baker is the Mrs. A. Hehmeyer Professor of Cultural Anthropology, African &amp; African-American Studies, and Sociology at Duke University. He is the author of <em>From Savage to Negro: Anthropology and the Construction of Race, 1896-1954</em> (University of California Press, 1998) and <em>Anthropology and the Racial Politics of Culture</em> (Duke University Press, 2010). He edited<em> Life in America: Identity and Everyday Experience</em> (Blackwell, 2004).</p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3197</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Piro Rexhepi, "White Enclosures: Racial Capitalism and Coloniality Along the Balkan Route" (Duke UP, 2022)</title>
      <description>In White Enclosures: Racial Capitalism and Coloniality Along the Balkan Route (Duke UP, 2022), Piro Rexhepi explores the overlapping postsocialist and postcolonial border regimes in the Balkans that are designed to protect whiteness and exclude Muslim, Roma, and migrant communities. Rather than focusing on present crises to the exclusion of the histories that have gotten us to this point, Rexhepi takes a wide lens to understand how different mechanisms and regimes of exclusion are historically intertwined. This book makes a bold and important intervention against 'colorblindness' and white assimilation in the region, pushing us instead to disturb hierarchies of power by forging solidarities with those who are most excluded and marginalized by the Euro-American colonial project. 
Piro Rexhepi is a researcher based in London. He received his PhD in Politics from the University of Strathclyde. His new review essay, co-authored with Harun Buljina and Dženita Karić, is "Feel-good Orientalism and the Question of Dignity," is available to read on The Maydan. You can follow him on Twitter @pirorexhepi.
Dino Kadich is a PhD candidate in Geography at the University of Cambridge. You can follow him on Twitter @dinokadich.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 12 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Piro Rexhepi</itunes:subtitle>
      <itunes:summary>In White Enclosures: Racial Capitalism and Coloniality Along the Balkan Route (Duke UP, 2022), Piro Rexhepi explores the overlapping postsocialist and postcolonial border regimes in the Balkans that are designed to protect whiteness and exclude Muslim, Roma, and migrant communities. Rather than focusing on present crises to the exclusion of the histories that have gotten us to this point, Rexhepi takes a wide lens to understand how different mechanisms and regimes of exclusion are historically intertwined. This book makes a bold and important intervention against 'colorblindness' and white assimilation in the region, pushing us instead to disturb hierarchies of power by forging solidarities with those who are most excluded and marginalized by the Euro-American colonial project. 
Piro Rexhepi is a researcher based in London. He received his PhD in Politics from the University of Strathclyde. His new review essay, co-authored with Harun Buljina and Dženita Karić, is "Feel-good Orientalism and the Question of Dignity," is available to read on The Maydan. You can follow him on Twitter @pirorexhepi.
Dino Kadich is a PhD candidate in Geography at the University of Cambridge. You can follow him on Twitter @dinokadich.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/white-enclosures"><em>White Enclosures: Racial Capitalism and Coloniality Along the Balkan Route</em></a> (Duke UP, 2022), Piro Rexhepi explores the overlapping postsocialist and postcolonial border regimes in the Balkans that are designed to protect whiteness and exclude Muslim, Roma, and migrant communities. Rather than focusing on present crises to the exclusion of the histories that have gotten us to this point, Rexhepi takes a wide lens to understand how different mechanisms and regimes of exclusion are historically intertwined. This book makes a bold and important intervention against 'colorblindness' and white assimilation in the region, pushing us instead to disturb hierarchies of power by forging solidarities with those who are most excluded and marginalized by the Euro-American colonial project. </p><p>Piro Rexhepi is a researcher based in London. He received his PhD in Politics from the University of Strathclyde. His new review essay, co-authored with Harun Buljina and Dženita Karić, is <a href="https://themaydan.com/2023/02/feel-good-orientalism-and-the-question-of-dignity/">"Feel-good Orientalism and the Question of Dignity," is available to read on <em>The Maydan</em>. </a>You can follow him on Twitter <a href="https://twitter.com/pirorexhepi">@pirorexhepi</a>.</p><p><em>Dino Kadich is a PhD candidate in Geography at the University of Cambridge. You can follow him on Twitter </em><a href="http://twitter.com/dinokadich"><em>@dinokadich</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Shailaja Paik, "The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India" (Stanford UP, 2022)</title>
      <description>Shailaja Paik's book The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India (Stanford UP, 2022) is an important reflection on the question of Dalit women and their sexuality question. Through the performance of Tamasha, Paik has relooked into the lifeworld of Dalit women and has argued about what the performance of Tamasha means in Dalit women’s everydayness rather than conventionally understanding it through a moral lens of good vs bad. The framework of ‘manuski’ and ‘assli’ reflects upon the Dalit women quest to transgress ascribed identities and it reinforces Dalit performance as a weapon for the weak. The work is a watershed as it re-centers Dalit woman’s experiences in the sex-gender-caste complex, rather than looking at them as passive recipients of male-centered Dalit assertion.
Shailaja Paik is an Associate Professor at the University of Cincinnati. She is Taft's Distinguished Professor of History and Affiliate Faculty in Women's, Gender, and Sexuality Studies, and Asian Studies. Her research lies at the intersection of fields concerning Modern South Asia, Dalit Studies, Women’s Studies, and oral History to mention a few. 
Kalyani Kalyani is a sociologist and currently teaches at School of Arts and Sciences in Azim Premji University at Bengaluru.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 12 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>270</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shailaja Paik</itunes:subtitle>
      <itunes:summary>Shailaja Paik's book The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India (Stanford UP, 2022) is an important reflection on the question of Dalit women and their sexuality question. Through the performance of Tamasha, Paik has relooked into the lifeworld of Dalit women and has argued about what the performance of Tamasha means in Dalit women’s everydayness rather than conventionally understanding it through a moral lens of good vs bad. The framework of ‘manuski’ and ‘assli’ reflects upon the Dalit women quest to transgress ascribed identities and it reinforces Dalit performance as a weapon for the weak. The work is a watershed as it re-centers Dalit woman’s experiences in the sex-gender-caste complex, rather than looking at them as passive recipients of male-centered Dalit assertion.
Shailaja Paik is an Associate Professor at the University of Cincinnati. She is Taft's Distinguished Professor of History and Affiliate Faculty in Women's, Gender, and Sexuality Studies, and Asian Studies. Her research lies at the intersection of fields concerning Modern South Asia, Dalit Studies, Women’s Studies, and oral History to mention a few. 
Kalyani Kalyani is a sociologist and currently teaches at School of Arts and Sciences in Azim Premji University at Bengaluru.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shailaja Paik's book <a href="https://bookshop.org/a/12343/9781503634084"><em>The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India</em></a> (Stanford UP, 2022) is an important reflection on the question of Dalit women and their sexuality question. Through the performance of Tamasha, Paik has relooked into the lifeworld of Dalit women and has argued about what the performance of Tamasha means in Dalit women’s everydayness rather than conventionally understanding it through a moral lens of good vs bad. The framework of ‘manuski’ and ‘assli’ reflects upon the Dalit women quest to transgress ascribed identities and it reinforces Dalit performance as a weapon for the weak. The work is a watershed as it re-centers Dalit woman’s experiences in the sex-gender-caste complex, rather than looking at them as passive recipients of male-centered Dalit assertion.</p><p>Shailaja Paik is an Associate Professor at the University of Cincinnati. She is Taft's Distinguished Professor of History and Affiliate Faculty in Women's, Gender, and Sexuality Studies, and Asian Studies. Her research lies at the intersection of fields concerning Modern South Asia, Dalit Studies, Women’s Studies, and oral History to mention a few. </p><p><a href="https://azimpremjiuniversity.edu.in/people/k-kalyani"><em>Kalyani Kalyani</em></a><em> is a sociologist and currently teaches at School of Arts and Sciences in Azim Premji University at Bengaluru.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jessica Barnes, "Staple Security: Bread and Wheat in Egypt" (Duke UP, 2022)</title>
      <description>Egyptians often say that bread is life; most eat this staple multiple times a day, many relying on the cheap bread subsidized by the government. In Staple Security: Bread and Wheat in Egypt (Duke UP, 2022), Jessica Barnes explores the process of sourcing domestic and foreign wheat for the production of bread and its consumption across urban and rural settings. She traces the anxiety that pervades Egyptian society surrounding the possibility that the nation could run out of wheat or that people might not have enough good bread to eat, and the daily efforts to ensure that this does not happen. With rich ethnographic detail, she takes us into the worlds of cultivating wheat, trading grain, and baking, buying, and eating bread. Linking global flows of grain and a national bread subsidy program with everyday household practices, Barnes theorizes the nexus between food and security, drawing attention to staples and the lengths to which people go to secure their consistent availability and quality.
Jessica Barnes is Associate Professor in the Department of Geography and the School of Earth, Ocean, and Environment at the University of South Carolina. She is author of Cultivating the Nile: The Everyday Politics of Water in Egypt, also published by Duke University Press, and coeditor of Climate Cultures: Anthropological Perspectives on Climate Change.
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessica Barnes</itunes:subtitle>
      <itunes:summary>Egyptians often say that bread is life; most eat this staple multiple times a day, many relying on the cheap bread subsidized by the government. In Staple Security: Bread and Wheat in Egypt (Duke UP, 2022), Jessica Barnes explores the process of sourcing domestic and foreign wheat for the production of bread and its consumption across urban and rural settings. She traces the anxiety that pervades Egyptian society surrounding the possibility that the nation could run out of wheat or that people might not have enough good bread to eat, and the daily efforts to ensure that this does not happen. With rich ethnographic detail, she takes us into the worlds of cultivating wheat, trading grain, and baking, buying, and eating bread. Linking global flows of grain and a national bread subsidy program with everyday household practices, Barnes theorizes the nexus between food and security, drawing attention to staples and the lengths to which people go to secure their consistent availability and quality.
Jessica Barnes is Associate Professor in the Department of Geography and the School of Earth, Ocean, and Environment at the University of South Carolina. She is author of Cultivating the Nile: The Everyday Politics of Water in Egypt, also published by Duke University Press, and coeditor of Climate Cultures: Anthropological Perspectives on Climate Change.
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Egyptians often say that bread is life; most eat this staple multiple times a day, many relying on the cheap bread subsidized by the government. In <a href="https://bookshop.org/a/12343/9781478018520"><em>Staple Security: Bread and Wheat in Egypt</em></a> (Duke UP, 2022), Jessica Barnes explores the process of sourcing domestic and foreign wheat for the production of bread and its consumption across urban and rural settings. She traces the anxiety that pervades Egyptian society surrounding the possibility that the nation could run out of wheat or that people might not have enough good bread to eat, and the daily efforts to ensure that this does not happen. With rich ethnographic detail, she takes us into the worlds of cultivating wheat, trading grain, and baking, buying, and eating bread. Linking global flows of grain and a national bread subsidy program with everyday household practices, Barnes theorizes the nexus between food and security, drawing attention to staples and the lengths to which people go to secure their consistent availability and quality.</p><p><a href="https://jessica-barnes.com/">Jessica Barnes</a> is Associate Professor in the Department of Geography and the School of Earth, Ocean, and Environment at the University of South Carolina. She is author of <a href="https://www.dukeupress.edu/cultivating-the-nile">Cultivating the Nile: The Everyday Politics of Water in Egypt</a>, also published by Duke University Press, and coeditor of <a href="https://academic.oup.com/yale-scholarship-online/book/12958">Climate Cultures: Anthropological Perspectives on Climate Change</a>.</p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1529</itunes:duration>
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    <item>
      <title>A New Hope? Japanese Retirement Migration to Malaysia</title>
      <description>In post-growth Japan, some people are looking to Southeast Asia, especially Malaysia, as a source of new hope. A notable change in the recent pattern of global migration is the movement of people within Asia. Previous studies on Asian migration have mostly considered the movement of people from Asia to Europe and North America. Yet in recent years, countries in Asia have emerged as major receiving sites of intra-regional migration.
Joining Dr Natali Pearson on SSEAC Stories, Dr Shiori Shakuto takes a closer look at Japanese retirement migration to Malaysia, revealing some of the motivations for inter-Asian migration, and what that might tell us about their hopes and dreams for a different kind of life.
About Shiori Shakuto:
Shiori Shakuto is a Lecturer in Anthropology at the University of Sydney. Her feminist research bridges household economies with transnationalism, with a particular focus on the movement of people and (domestic) things between Japan and Malaysia. Her recent projects have focused on the rise of Japanese migration to Malaysia in the aftermath of various disasters – at the scales of personal, national and environmental. Shiori’s research shows how transnational movement destabilises heteronormative lifecourse, and how gendered household practices in turn shape and reshape the existing hegemonic geopolitical relations. She is the co-editor of the Special Issue, “Gender, Migration and Digital Communication in Asia” (2022).
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shiori Shakuto</itunes:subtitle>
      <itunes:summary>In post-growth Japan, some people are looking to Southeast Asia, especially Malaysia, as a source of new hope. A notable change in the recent pattern of global migration is the movement of people within Asia. Previous studies on Asian migration have mostly considered the movement of people from Asia to Europe and North America. Yet in recent years, countries in Asia have emerged as major receiving sites of intra-regional migration.
Joining Dr Natali Pearson on SSEAC Stories, Dr Shiori Shakuto takes a closer look at Japanese retirement migration to Malaysia, revealing some of the motivations for inter-Asian migration, and what that might tell us about their hopes and dreams for a different kind of life.
About Shiori Shakuto:
Shiori Shakuto is a Lecturer in Anthropology at the University of Sydney. Her feminist research bridges household economies with transnationalism, with a particular focus on the movement of people and (domestic) things between Japan and Malaysia. Her recent projects have focused on the rise of Japanese migration to Malaysia in the aftermath of various disasters – at the scales of personal, national and environmental. Shiori’s research shows how transnational movement destabilises heteronormative lifecourse, and how gendered household practices in turn shape and reshape the existing hegemonic geopolitical relations. She is the co-editor of the Special Issue, “Gender, Migration and Digital Communication in Asia” (2022).
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In post-growth Japan, some people are looking to Southeast Asia, especially Malaysia, as a source of new hope. A notable change in the recent pattern of global migration is the movement of people within Asia. Previous studies on Asian migration have mostly considered the movement of people from Asia to Europe and North America. Yet in recent years, countries in Asia have emerged as major receiving sites of intra-regional migration.</p><p>Joining Dr Natali Pearson on <em>SSEAC Stories</em>, Dr Shiori Shakuto takes a closer look at Japanese retirement migration to Malaysia, revealing some of the motivations for inter-Asian migration, and what that might tell us about their hopes and dreams for a different kind of life.</p><p><strong>About Shiori Shakuto:</strong></p><p>Shiori Shakuto is a Lecturer in Anthropology at the University of Sydney. Her feminist research bridges household economies with transnationalism, with a particular focus on the movement of people and (domestic) things between Japan and Malaysia. Her recent projects have focused on the rise of Japanese migration to Malaysia in the aftermath of various disasters – at the scales of personal, national and environmental. Shiori’s research shows how transnational movement destabilises heteronormative lifecourse, and how gendered household practices in turn shape and reshape the existing hegemonic geopolitical relations. She is the co-editor of the Special Issue, “Gender, Migration and Digital Communication in Asia” (2022).</p><p>For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: <a href="http://www.sydney.edu.au/sseac">www.sydney.edu.au/sseac</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1421</itunes:duration>
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    <item>
      <title>Mary Ann Hinsdale and Stephen Okey, "T&amp;T Clark Handbook of Theological Anthropology" (T&amp;T Clark, 2020)</title>
      <description>The T&amp;T Clark Handbook of Theological Anthropology (T&amp;T Clark, 2020) is a ground-breaking volume that gathers together the voices of veteran theologians and some of the most promising emerging scholars publishing in the field of theological anthropology today. The contributing essays outline the various approaches (classical, modern, postmodern) that Christian theologians have taken to present and interpret the doctrines of creation, the human person as imago dei, sin, grace, and the final destiny of humans and other creatures. In presenting theological anthropology, the editors have striven for ecumenical balance (Protestant, Roman Catholic and Orthodox), inclusion of previously neglected voices (women, African American, Asian, Latino/a and LGBTQ), revisiting authors from the “Great Tradition” (early church, medieval, modern); as well those with theological perspectives that are critical and liberationist (feminist, theological, decolonial, intersectional, critical race theory, queer performance theory, etc).
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary Ann Hinsdale and Stephen Okey</itunes:subtitle>
      <itunes:summary>The T&amp;T Clark Handbook of Theological Anthropology (T&amp;T Clark, 2020) is a ground-breaking volume that gathers together the voices of veteran theologians and some of the most promising emerging scholars publishing in the field of theological anthropology today. The contributing essays outline the various approaches (classical, modern, postmodern) that Christian theologians have taken to present and interpret the doctrines of creation, the human person as imago dei, sin, grace, and the final destiny of humans and other creatures. In presenting theological anthropology, the editors have striven for ecumenical balance (Protestant, Roman Catholic and Orthodox), inclusion of previously neglected voices (women, African American, Asian, Latino/a and LGBTQ), revisiting authors from the “Great Tradition” (early church, medieval, modern); as well those with theological perspectives that are critical and liberationist (feminist, theological, decolonial, intersectional, critical race theory, queer performance theory, etc).
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780567678324"><em>The T&amp;T Clark Handbook of Theological Anthropology</em></a><em> </em>(T&amp;T Clark, 2020) is a ground-breaking volume that gathers together the voices of veteran theologians and some of the most promising emerging scholars publishing in the field of theological anthropology today. The contributing essays outline the various approaches (classical, modern, postmodern) that Christian theologians have taken to present and interpret the doctrines of creation, the human person as imago dei, sin, grace, and the final destiny of humans and other creatures. In presenting theological anthropology, the editors have striven for ecumenical balance (Protestant, Roman Catholic and Orthodox), inclusion of previously neglected voices (women, African American, Asian, Latino/a and LGBTQ), revisiting authors from the “Great Tradition” (early church, medieval, modern); as well those with theological perspectives that are critical and liberationist (feminist, theological, decolonial, intersectional, critical race theory, queer performance theory, etc).</p><p><em>﻿Your host, </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan Shelton</em></a><em> (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1422</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Leslie Bow, "Racist Love: Asian Abstraction and the Pleasures of Fantasy" (Duke UP, 2022)</title>
      <description>In Racist Love: Asian Abstraction and the Pleasures of Fantasy (Duke UP, 2022), Leslie Bow traces the ways in which Asian Americans become objects of anxiety and desire. Conceptualizing these feelings as “racist love,” she explores how race is abstracted and then projected onto Asianized objects. Bow shows how anthropomorphic objects and images such as cartoon animals in children’s books, home décor and cute tchotchkes, contemporary visual art, and artificially intelligent robots function as repositories of seemingly positive feelings and attachment to Asianness. 
At the same time, Bow demonstrates that these Asianized proxies reveal how fetishistic attraction and pleasure serve as a source of anti-Asian bias and violence. By outlining how attraction to popular representations of Asianness cloaks racial resentment and fears of globalization, Bow provides a new means of understanding the ambivalence surrounding Asians in the United States while offering a theory of the psychological, affective, and symbolic dynamics of racist love in contemporary America.
﻿Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leslie Bow</itunes:subtitle>
      <itunes:summary>In Racist Love: Asian Abstraction and the Pleasures of Fantasy (Duke UP, 2022), Leslie Bow traces the ways in which Asian Americans become objects of anxiety and desire. Conceptualizing these feelings as “racist love,” she explores how race is abstracted and then projected onto Asianized objects. Bow shows how anthropomorphic objects and images such as cartoon animals in children’s books, home décor and cute tchotchkes, contemporary visual art, and artificially intelligent robots function as repositories of seemingly positive feelings and attachment to Asianness. 
At the same time, Bow demonstrates that these Asianized proxies reveal how fetishistic attraction and pleasure serve as a source of anti-Asian bias and violence. By outlining how attraction to popular representations of Asianness cloaks racial resentment and fears of globalization, Bow provides a new means of understanding the ambivalence surrounding Asians in the United States while offering a theory of the psychological, affective, and symbolic dynamics of racist love in contemporary America.
﻿Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/racist-love"><em>Racist Love: Asian Abstraction and the Pleasures of Fantasy</em></a><em> </em>(Duke UP, 2022)<em>,</em> Leslie Bow traces the ways in which Asian Americans become objects of anxiety and desire. Conceptualizing these feelings as “racist love,” she explores how race is abstracted and then projected onto Asianized objects. Bow shows how anthropomorphic objects and images such as cartoon animals in children’s books, home décor and cute tchotchkes, contemporary visual art, and artificially intelligent robots function as repositories of seemingly positive feelings and attachment to Asianness. </p><p>At the same time, Bow demonstrates that these Asianized proxies reveal how fetishistic attraction and pleasure serve as a source of anti-Asian bias and violence. By outlining how attraction to popular representations of Asianness cloaks racial resentment and fears of globalization, Bow provides a new means of understanding the ambivalence surrounding Asians in the United States while offering a theory of the psychological, affective, and symbolic dynamics of racist love in contemporary America.</p><p><em>﻿</em><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gendered Labor, Food Security, and Technology in 20th Century Mali</title>
      <description>Laura Ann Twagira, an associate professor of history, head of African Studies, and an affiliate with science in society program and feminist gender sexuality studies program at Wesleyan University, talks about her book, Embodied Engineering: Gendered Labor, Food Security, and Taste in Twentieth-Century Mali with Peoples &amp; Things host, Lee Vinsel. Embodied Engineering examines how women in rural Mali have used technology to ensure food security through the colonial period, environmental crises, and postcolonial rule. Twagira charts how women in Mali resisted some technological changes in agriculture and kitchens while embracing others, often in the name of pursuing their own notions of how food should taste. Twagira and Vinsel also talk about the need to redefine concepts, such as engineering and technology, in different contexts, and how doing so challenges reigning paradigms, such as that the goal of technology adoption should be increasing productivity and replacing labor - two values that women in Mali rejected.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/3cf1ba30-95df-11ed-a593-47fa8f964bbc/image/16838854-1626891930864-a679ab0095eac.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Laura Ann Twagira</itunes:subtitle>
      <itunes:summary>Laura Ann Twagira, an associate professor of history, head of African Studies, and an affiliate with science in society program and feminist gender sexuality studies program at Wesleyan University, talks about her book, Embodied Engineering: Gendered Labor, Food Security, and Taste in Twentieth-Century Mali with Peoples &amp; Things host, Lee Vinsel. Embodied Engineering examines how women in rural Mali have used technology to ensure food security through the colonial period, environmental crises, and postcolonial rule. Twagira charts how women in Mali resisted some technological changes in agriculture and kitchens while embracing others, often in the name of pursuing their own notions of how food should taste. Twagira and Vinsel also talk about the need to redefine concepts, such as engineering and technology, in different contexts, and how doing so challenges reigning paradigms, such as that the goal of technology adoption should be increasing productivity and replacing labor - two values that women in Mali rejected.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Laura Ann Twagira, an associate professor of history, head of African Studies, and an affiliate with science in society program and feminist gender sexuality studies program at Wesleyan University, talks about her book, <em>Embodied Engineering: Gendered Labor, Food Security, and Taste in Twentieth-Century Mali</em> with Peoples &amp; Things host, Lee Vinsel. <em>Embodied Engineering </em>examines how women in rural Mali have used technology to ensure food security through the colonial period, environmental crises, and postcolonial rule. Twagira charts how women in Mali resisted some technological changes in agriculture and kitchens while embracing others, often in the name of pursuing their own notions of how food should taste. Twagira and Vinsel also talk about the need to redefine concepts, such as engineering and technology, in different contexts, and how doing so challenges reigning paradigms, such as that the goal of technology adoption should be increasing productivity and replacing labor - two values that women in Mali rejected.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3606</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gabrielle Kruks-Wisner, "Claiming the State: Active Citizenship and Social Welfare in Rural India" (Cambridge UP, 2018)</title>
      <description>Citizens around the world look to the state for social welfare provision, but often struggle to access essential services in health, education, and social security. Claiming the State: Active Citizenship and Social Welfare in Rural India (Cambridge UP, 2018) investigates the everyday practices through which citizens of the world's largest democracy make claims on the state, asking whether, how, and why they engage public officials in the pursuit of social welfare. Drawing on extensive fieldwork in rural India, Kruks-Wisner demonstrates that claim-making is possible in settings (poor and remote) and among people (the lower classes and castes) where much democratic theory would be unlikely to predict it. Examining the conditions that foster and inhibit citizen action, she finds that greater social and spatial exposure - made possible when individuals traverse boundaries of caste, neighborhood, or village - builds citizens' political knowledge, expectations, and linkages to the state, and is associated with higher levels and broader repertoires of claim-making.
Gabrielle Kruks-Wisner is an Associate Professor of Politics &amp; Global Studies at the University of Virginia. Prior to joining UVA, she was an Academy Scholar at the Harvard Academy for International and Area Studies, and an Assistant Professor of Political Science at Boston College. She received a Ph.D. in Political Science and Masters in International Development Planning from the Massachusetts Institute of Technology, and a B.A. in Sociology &amp; Anthropology from Swarthmore College
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gabrielle Kruks-Wisner</itunes:subtitle>
      <itunes:summary>Citizens around the world look to the state for social welfare provision, but often struggle to access essential services in health, education, and social security. Claiming the State: Active Citizenship and Social Welfare in Rural India (Cambridge UP, 2018) investigates the everyday practices through which citizens of the world's largest democracy make claims on the state, asking whether, how, and why they engage public officials in the pursuit of social welfare. Drawing on extensive fieldwork in rural India, Kruks-Wisner demonstrates that claim-making is possible in settings (poor and remote) and among people (the lower classes and castes) where much democratic theory would be unlikely to predict it. Examining the conditions that foster and inhibit citizen action, she finds that greater social and spatial exposure - made possible when individuals traverse boundaries of caste, neighborhood, or village - builds citizens' political knowledge, expectations, and linkages to the state, and is associated with higher levels and broader repertoires of claim-making.
Gabrielle Kruks-Wisner is an Associate Professor of Politics &amp; Global Studies at the University of Virginia. Prior to joining UVA, she was an Academy Scholar at the Harvard Academy for International and Area Studies, and an Assistant Professor of Political Science at Boston College. She received a Ph.D. in Political Science and Masters in International Development Planning from the Massachusetts Institute of Technology, and a B.A. in Sociology &amp; Anthropology from Swarthmore College
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Citizens around the world look to the state for social welfare provision, but often struggle to access essential services in health, education, and social security. <a href="https://bookshop.org/a/12343/9781107199750"><em>Claiming the State: Active Citizenship and Social Welfare in Rural India</em> </a>(Cambridge UP, 2018) investigates the everyday practices through which citizens of the world's largest democracy make claims on the state, asking whether, how, and why they engage public officials in the pursuit of social welfare. Drawing on extensive fieldwork in rural India, Kruks-Wisner demonstrates that claim-making is possible in settings (poor and remote) and among people (the lower classes and castes) where much democratic theory would be unlikely to predict it. Examining the conditions that foster and inhibit citizen action, she finds that greater social and spatial exposure - made possible when individuals traverse boundaries of caste, neighborhood, or village - builds citizens' political knowledge, expectations, and linkages to the state, and is associated with higher levels and broader repertoires of claim-making.</p><p>Gabrielle Kruks-Wisner is an Associate Professor of Politics &amp; Global Studies at the University of Virginia. Prior to joining UVA, she was an Academy Scholar at the Harvard Academy for International and Area Studies, and an Assistant Professor of Political Science at Boston College. She received a Ph.D. in Political Science and Masters in International Development Planning from the Massachusetts Institute of Technology, and a B.A. in Sociology &amp; Anthropology from Swarthmore College</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2871</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nick Seaver, "Computing Taste: Algorithms and the Makers of Music Recommendation" (U Chicago Press, 2022)</title>
      <description>The people who make music recommender systems have lofty goals: they want to broaden listeners’ horizons and help obscure musicians find audiences, taking advantage of the enormous catalogs offered by companies like Spotify, Apple Music, and Pandora. But for their critics, recommender systems seem to embody all the potential harms of algorithms: they flatten culture into numbers, they normalize ever-broadening data collection, and they profile their users for commercial ends. Drawing on years of ethnographic fieldwork, anthropologist Nick Seaver describes how the makers of music recommendation navigate these tensions: how product managers understand their relationship with the users they want to help and to capture; how scientists conceive of listening itself as a kind of data processing; and how engineers imagine the geography of the world of music as a space they care for and control.
Computing Taste: Algorithms and the Makers of Music Recommendation (U Chicago Press, 2022) rehumanizes the algorithmic systems that shape our world, drawing attention to the people who build and maintain them. In this vividly theorized book, Seaver brings the thinking of programmers into conversation with the discipline of anthropology, opening up the cultural world of computation in a wide-ranging exploration that travels from cosmology to calculation, myth to machine learning, and captivation to care.
Nick Seaver is Assistant Professor in the Department of Anthropology and the director of the Science, Technology, and Society program at Tufts University.
Mathew Gagné is Assistant Professor in the Department of Sociology and Social Anthropology at Dalhousie University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nick Seaver</itunes:subtitle>
      <itunes:summary>The people who make music recommender systems have lofty goals: they want to broaden listeners’ horizons and help obscure musicians find audiences, taking advantage of the enormous catalogs offered by companies like Spotify, Apple Music, and Pandora. But for their critics, recommender systems seem to embody all the potential harms of algorithms: they flatten culture into numbers, they normalize ever-broadening data collection, and they profile their users for commercial ends. Drawing on years of ethnographic fieldwork, anthropologist Nick Seaver describes how the makers of music recommendation navigate these tensions: how product managers understand their relationship with the users they want to help and to capture; how scientists conceive of listening itself as a kind of data processing; and how engineers imagine the geography of the world of music as a space they care for and control.
Computing Taste: Algorithms and the Makers of Music Recommendation (U Chicago Press, 2022) rehumanizes the algorithmic systems that shape our world, drawing attention to the people who build and maintain them. In this vividly theorized book, Seaver brings the thinking of programmers into conversation with the discipline of anthropology, opening up the cultural world of computation in a wide-ranging exploration that travels from cosmology to calculation, myth to machine learning, and captivation to care.
Nick Seaver is Assistant Professor in the Department of Anthropology and the director of the Science, Technology, and Society program at Tufts University.
Mathew Gagné is Assistant Professor in the Department of Sociology and Social Anthropology at Dalhousie University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The people who make music recommender systems have lofty goals: they want to broaden listeners’ horizons and help obscure musicians find audiences, taking advantage of the enormous catalogs offered by companies like Spotify, Apple Music, and Pandora. But for their critics, recommender systems seem to embody all the potential harms of algorithms: they flatten culture into numbers, they normalize ever-broadening data collection, and they profile their users for commercial ends. Drawing on years of ethnographic fieldwork, anthropologist Nick Seaver describes how the makers of music recommendation navigate these tensions: how product managers understand their relationship with the users they want to help and to capture; how scientists conceive of listening itself as a kind of data processing; and how engineers imagine the geography of the world of music as a space they care for and control.</p><p><a href="https://bookshop.org/a/12343/9780226822976"><em>Computing Taste: Algorithms and the Makers of Music Recommendation</em></a><em> </em>(U Chicago Press, 2022) rehumanizes the algorithmic systems that shape our world, drawing attention to the people who build and maintain them. In this vividly theorized book, Seaver brings the thinking of programmers into conversation with the discipline of anthropology, opening up the cultural world of computation in a wide-ranging exploration that travels from cosmology to calculation, myth to machine learning, and captivation to care.</p><p>Nick Seaver is Assistant Professor in the Department of Anthropology and the director of the Science, Technology, and Society program at Tufts University.</p><p><em>Mathew Gagné is Assistant Professor in the Department of Sociology and Social Anthropology at Dalhousie University. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5192</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Galina Oustinova-Stjepanovic, "Monumental Names: Archival Aesthetics and the Conjuration of History in Moscow" (Routledge, 2022)</title>
      <description>Monumental Names: Archival Aesthetics and the Conjuration of History in Moscow (Routledge, 2022) asks us to consider: what stands behind the propensity to remember victims of mass atrocities by their personal names? Grounded in ethnographic and archival research with Last Address and Memorial, one of the oldest independent archives of Soviet political repressions in Moscow and a winner of the Nobel Peace Prize, Galina Oustinova-Stjepanovic examines a version of archival activism that is centred on various practices of documentation and commemoration of many dead victims of historical violence in Russia to understand what kind of historicity is produced when a single name is added to an endless list.
What do acts of accumulation of names of the dead affirm when they are concretised in monuments and performance events? The key premise is that multimodal inscriptions of names of the dead entail a political, aesthetic and conceptual movement between singularity and multitude that honours each dead name yet conveys the scale of a mass atrocity without reducing it to a number.
Drawing on anthropology, history, philosophy, and aesthetic theory, the book yields a new perspective on the politics of archival and historical justice while it critically engages with the debates on relations and distinctions between names and numbers of the dead, monumental art and its political effects, law and history, image and text, the specific one and the infinite many.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Galina Oustinova-Stjepanovic</itunes:subtitle>
      <itunes:summary>Monumental Names: Archival Aesthetics and the Conjuration of History in Moscow (Routledge, 2022) asks us to consider: what stands behind the propensity to remember victims of mass atrocities by their personal names? Grounded in ethnographic and archival research with Last Address and Memorial, one of the oldest independent archives of Soviet political repressions in Moscow and a winner of the Nobel Peace Prize, Galina Oustinova-Stjepanovic examines a version of archival activism that is centred on various practices of documentation and commemoration of many dead victims of historical violence in Russia to understand what kind of historicity is produced when a single name is added to an endless list.
What do acts of accumulation of names of the dead affirm when they are concretised in monuments and performance events? The key premise is that multimodal inscriptions of names of the dead entail a political, aesthetic and conceptual movement between singularity and multitude that honours each dead name yet conveys the scale of a mass atrocity without reducing it to a number.
Drawing on anthropology, history, philosophy, and aesthetic theory, the book yields a new perspective on the politics of archival and historical justice while it critically engages with the debates on relations and distinctions between names and numbers of the dead, monumental art and its political effects, law and history, image and text, the specific one and the infinite many.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367701895"><em>Monumental Names: Archival Aesthetics and the Conjuration of History in Moscow</em></a> (Routledge, 2022) asks us to consider: what stands behind the propensity to remember victims of mass atrocities by their personal names? Grounded in ethnographic and archival research with Last Address and Memorial, one of the oldest independent archives of Soviet political repressions in Moscow and a winner of the Nobel Peace Prize, Galina Oustinova-Stjepanovic examines a version of archival activism that is centred on various practices of documentation and commemoration of many dead victims of historical violence in Russia to understand what kind of historicity is produced when a single name is added to an endless list.</p><p>What do acts of accumulation of names of the dead affirm when they are concretised in monuments and performance events? The key premise is that multimodal inscriptions of names of the dead entail a political, aesthetic and conceptual movement between singularity and multitude that honours each dead name yet conveys the scale of a mass atrocity without reducing it to a number.</p><p>Drawing on anthropology, history, philosophy, and aesthetic theory, the book yields a new perspective on the politics of archival and historical justice while it critically engages with the debates on relations and distinctions between names and numbers of the dead, monumental art and its political effects, law and history, image and text, the specific one and the infinite many.</p><p><a href="https://twitter.com/jenhoyer"><em>Jen Hoyer </em></a><em>is Technical Services and Electronic Resources Librarian at</em><a href="http://www.citytech.cuny.edu/"><em> CUNY New York City College of Technology</em></a><em> and a volunteer at</em><a href="https://interferencearchive.org/"><em> Interference Archive</em></a><em>. Jen edits for </em><a href="http://partnershipjournal.ca/"><em>Partnership Journal</em></a><em> and organizes with the </em><a href="https://tpscollective.org/"><em>TPS Collective</em></a><em>. She is co-author of</em><a href="https://www.abc-clio.com/products/a6435p/"><em> What Primary Sources Teach: Lessons for Every Classroom</em></a><em> and</em><a href="https://litwinbooks.com/books/6722/"><em> The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4353</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5290576752.mp3?updated=1674854003" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sue Ann Barratt and Aleah N. Ranjitsingh, "Dougla in the Twenty-First Century: Adding to the Mix" (UP of Mississippi, 2021)</title>
      <description>Identity is often fraught for multiracial Douglas, people of both South Asian and African descent in the Caribbean. In this groundbreaking volume titled Dougla in the Twenty-First Century: Adding to the Mix (University Press of Mississippi, 2021), Sue Ann Barratt and Aleah N. Ranjitsingh explore the particular meanings of a Dougla identity and examine Dougla maneuverability both at home and in the diaspora.
The authors scrutinize the perception of Douglaness over time, contemporary Dougla negotiations of social demands, their expansion of ethnicity as an intersectional identity, and the experiences of Douglas within the diaspora outside the Caribbean. Through an examination of how Douglas experience their claim to multiracialism and how ethnic identity may be enforced or interrupted, the authors firmly situate this analysis in ongoing debates about multiracial identity.
Based on interviews with over one hundred Douglas, Barratt and Ranjitsingh explore the multiple subjectivities Douglas express, confirm, challenge, negotiate, and add to prevailing understandings. Contemplating this, Dougla in the Twenty-First Century adds to the global discourse of multiethnic identity and how it impacts living both in the Caribbean, where it is easily recognizable, and in the diaspora, where the Dougla remains a largely unacknowledged designation. This book deliberately expands the conversation beyond the limits of biraciality and the Black/white binary and contributes nuance to current interpretations of the lives of multiracial people by introducing Douglas as they carve out their lives in the Caribbean.
Sue Ann Barratt is lecturer and head of the Institute for Gender and Development Studies (IGDS), University of the West Indies, St. Augustine Campus. She is a graduate of the University of the West Indies, holding a BA in Media and Communication Studies with Political Science, an MA in Communication Studies, and a PhD in Interdisciplinary Gender Studies. Her research areas are interpersonal interaction, human communication conflict, social media use and its implications, gender and ethnic identities, mental health and gender-based violence, and Carnival and cultural studies.
Aleah N. Ranjitsingh is an assistant professor in the Caribbean Studies Program, Africana Studies Department of Brooklyn College of the City University of New York (CUNY). She holds a Ph.D. in Interdisciplinary Gender Studies from the Institute for Gender and Development Studies (IGDS), University of the West Indies, St. Augustine and; MA and BA degrees in Political Science from Brooklyn College (CUNY). Her research areas are gender and politics; Latin American and Caribbean politics; African diaspora studies with particular reference to North America, Latin America, and the Caribbean; and gender and ethnic identities.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sue Ann Barratt and Aleah N. Ranjitsingh</itunes:subtitle>
      <itunes:summary>Identity is often fraught for multiracial Douglas, people of both South Asian and African descent in the Caribbean. In this groundbreaking volume titled Dougla in the Twenty-First Century: Adding to the Mix (University Press of Mississippi, 2021), Sue Ann Barratt and Aleah N. Ranjitsingh explore the particular meanings of a Dougla identity and examine Dougla maneuverability both at home and in the diaspora.
The authors scrutinize the perception of Douglaness over time, contemporary Dougla negotiations of social demands, their expansion of ethnicity as an intersectional identity, and the experiences of Douglas within the diaspora outside the Caribbean. Through an examination of how Douglas experience their claim to multiracialism and how ethnic identity may be enforced or interrupted, the authors firmly situate this analysis in ongoing debates about multiracial identity.
Based on interviews with over one hundred Douglas, Barratt and Ranjitsingh explore the multiple subjectivities Douglas express, confirm, challenge, negotiate, and add to prevailing understandings. Contemplating this, Dougla in the Twenty-First Century adds to the global discourse of multiethnic identity and how it impacts living both in the Caribbean, where it is easily recognizable, and in the diaspora, where the Dougla remains a largely unacknowledged designation. This book deliberately expands the conversation beyond the limits of biraciality and the Black/white binary and contributes nuance to current interpretations of the lives of multiracial people by introducing Douglas as they carve out their lives in the Caribbean.
Sue Ann Barratt is lecturer and head of the Institute for Gender and Development Studies (IGDS), University of the West Indies, St. Augustine Campus. She is a graduate of the University of the West Indies, holding a BA in Media and Communication Studies with Political Science, an MA in Communication Studies, and a PhD in Interdisciplinary Gender Studies. Her research areas are interpersonal interaction, human communication conflict, social media use and its implications, gender and ethnic identities, mental health and gender-based violence, and Carnival and cultural studies.
Aleah N. Ranjitsingh is an assistant professor in the Caribbean Studies Program, Africana Studies Department of Brooklyn College of the City University of New York (CUNY). She holds a Ph.D. in Interdisciplinary Gender Studies from the Institute for Gender and Development Studies (IGDS), University of the West Indies, St. Augustine and; MA and BA degrees in Political Science from Brooklyn College (CUNY). Her research areas are gender and politics; Latin American and Caribbean politics; African diaspora studies with particular reference to North America, Latin America, and the Caribbean; and gender and ethnic identities.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Identity is often fraught for multiracial Douglas<em>,</em> people of both South Asian and African descent in the Caribbean. In this groundbreaking volume titled <a href="https://bookshop.org/a/12343/9781496833693"><em>Dougla in the Twenty-First Century: Adding to the Mix</em></a> (University Press of Mississippi, 2021), <a href="https://sta.uwi.edu/igds/dr-sue-ann-barratt">Sue Ann Barratt</a> and <a href="https://aleahranjitsingh.com/">Aleah N. Ranjitsingh</a> explore the particular meanings of a Dougla identity and examine Dougla maneuverability both at home and in the diaspora.</p><p>The authors scrutinize the perception of Douglaness over time, contemporary Dougla negotiations of social demands, their expansion of ethnicity as an intersectional identity, and the experiences of Douglas within the diaspora outside the Caribbean. Through an examination of how Douglas experience their claim to multiracialism and how ethnic identity may be enforced or interrupted, the authors firmly situate this analysis in ongoing debates about multiracial identity.</p><p>Based on interviews with over one hundred Douglas, Barratt and Ranjitsingh explore the multiple subjectivities Douglas express, confirm, challenge, negotiate, and add to prevailing understandings. Contemplating this, <em>Dougla in the Twenty-First Century</em> adds to the global discourse of multiethnic identity and how it impacts living both in the Caribbean, where it is easily recognizable, and in the diaspora, where the Dougla remains a largely unacknowledged designation. This book deliberately expands the conversation beyond the limits of biraciality and the Black/white binary and contributes nuance to current interpretations of the lives of multiracial people by introducing Douglas as they carve out their lives in the Caribbean.</p><p>Sue Ann Barratt is lecturer and head of the Institute for Gender and Development Studies (IGDS), University of the West Indies, St. Augustine Campus. She is a graduate of the University of the West Indies, holding a BA in Media and Communication Studies with Political Science, an MA in Communication Studies, and a PhD in Interdisciplinary Gender Studies. Her research areas are interpersonal interaction, human communication conflict, social media use and its implications, gender and ethnic identities, mental health and gender-based violence, and Carnival and cultural studies.</p><p>Aleah N. Ranjitsingh is an assistant professor in the Caribbean Studies Program, Africana Studies Department of Brooklyn College of the City University of New York (CUNY). She holds a Ph.D. in Interdisciplinary Gender Studies from the Institute for Gender and Development Studies (IGDS), University of the West Indies, St. Augustine and; MA and BA degrees in Political Science from Brooklyn College (CUNY). Her research areas are gender and politics; Latin American and Caribbean politics; African diaspora studies with particular reference to North America, Latin America, and the Caribbean; and gender and ethnic identities.</p><p><em>Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on </em><a href="https://twitter.com/AleemMahabir"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4423</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1155888499.mp3?updated=1674913341" length="0" type="audio/mpeg"/>
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    <item>
      <title>Clare Forstie, "Queering the Midwest: Forging LGBTQ Community" (NYU Press, 2022)</title>
      <description>Drag shows that test the capacity of bars persist alongside wishes for stronger community among River City's LGBTQ population. In this examination of LGBTQ community in a small, Midwestern city, Clare Forstie highlights the ambivalence of LGBTQ lives in the rural Midwest. Drawing on in-depth interviews, ethnographic research, and friendship mapping, Forstie reveals the ways that community spaces are disappearing and emerging, LGBTQ people feel safe and unrecognized, and friendships do and don't matter. In this community, non-LGBTQ allies are essential support for their LGBTQ friends and organizations, but, sometimes, their support comes at a cost. Those who find they feel most comfortable and safe also align with community norms, forming with and connecting to families and identities that are the majority in River City. 
In Queering the Midwest: Forging LGBTQ Community (NYU Press, 2022), Forstie offers the story of a community that does not fit neatly into a narrative of progress or decline. Rather, it's a little bit of both. Forstie's ambivalent community framework reveals the ways we might think about our communities and relationships more authentically, embracing the contradictions that inform the possibilities for change.
Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability studies, mad studies, and religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Clare Forstie</itunes:subtitle>
      <itunes:summary>Drag shows that test the capacity of bars persist alongside wishes for stronger community among River City's LGBTQ population. In this examination of LGBTQ community in a small, Midwestern city, Clare Forstie highlights the ambivalence of LGBTQ lives in the rural Midwest. Drawing on in-depth interviews, ethnographic research, and friendship mapping, Forstie reveals the ways that community spaces are disappearing and emerging, LGBTQ people feel safe and unrecognized, and friendships do and don't matter. In this community, non-LGBTQ allies are essential support for their LGBTQ friends and organizations, but, sometimes, their support comes at a cost. Those who find they feel most comfortable and safe also align with community norms, forming with and connecting to families and identities that are the majority in River City. 
In Queering the Midwest: Forging LGBTQ Community (NYU Press, 2022), Forstie offers the story of a community that does not fit neatly into a narrative of progress or decline. Rather, it's a little bit of both. Forstie's ambivalent community framework reveals the ways we might think about our communities and relationships more authentically, embracing the contradictions that inform the possibilities for change.
Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability studies, mad studies, and religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drag shows that test the capacity of bars persist alongside wishes for stronger community among River City's LGBTQ population. In this examination of LGBTQ community in a small, Midwestern city, Clare Forstie highlights the ambivalence of LGBTQ lives in the rural Midwest. Drawing on in-depth interviews, ethnographic research, and friendship mapping, Forstie reveals the ways that community spaces are disappearing and emerging, LGBTQ people feel safe and unrecognized, and friendships do and don't matter. In this community, non-LGBTQ allies are essential support for their LGBTQ friends and organizations, but, sometimes, their support comes at a cost. Those who find they feel most comfortable and safe also align with community norms, forming with and connecting to families and identities that are the majority in River City. </p><p>In <a href="https://bookshop.org/a/12343/9781479801879"><em>Queering the Midwest: Forging LGBTQ Community</em></a> (NYU Press, 2022), Forstie offers the story of a community that does not fit neatly into a narrative of progress or decline. Rather, it's a little bit of both. Forstie's ambivalent community framework reveals the ways we might think about our communities and relationships more authentically, embracing the contradictions that inform the possibilities for change.</p><p><em>Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability studies, mad studies, and religious studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4398</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1953003316.mp3?updated=1674834420" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brooke Schedneck, "Religious Tourism in Northern Thailand: Encounters with Buddhist Monks" (U Washington Press, 2021)</title>
      <description>The city of Chiang Mai in northern Thailand has become the destination for a growing segment of the international tourism market: religious tourism. International tourists visit Buddhist temples, volunteer as English teachers, discuss Buddhism with student monks, and experiment with meditation. In her new book, Religious Tourism in Northern Thailand: Encounters with Buddhist Monks (University of Washington Press, 2021), Brooke Schedneck examines this growing phenomenon. While such interactions may constitute yet another case of the commodification of Buddhism, religious tourism in Buddhist Chiang Mai can also be seen as another way in which Thai Buddhism is adapting to a more globalized, market-oriented society. It may even constitute a new opportunity for Buddhist missionary work.
Religious Tourism in Northern Thailand has been shortlisted for the EuroSEAS Humanities Book Prize for 2022.
Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brooke Schedneck</itunes:subtitle>
      <itunes:summary>The city of Chiang Mai in northern Thailand has become the destination for a growing segment of the international tourism market: religious tourism. International tourists visit Buddhist temples, volunteer as English teachers, discuss Buddhism with student monks, and experiment with meditation. In her new book, Religious Tourism in Northern Thailand: Encounters with Buddhist Monks (University of Washington Press, 2021), Brooke Schedneck examines this growing phenomenon. While such interactions may constitute yet another case of the commodification of Buddhism, religious tourism in Buddhist Chiang Mai can also be seen as another way in which Thai Buddhism is adapting to a more globalized, market-oriented society. It may even constitute a new opportunity for Buddhist missionary work.
Religious Tourism in Northern Thailand has been shortlisted for the EuroSEAS Humanities Book Prize for 2022.
Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The city of Chiang Mai in northern Thailand has become the destination for a growing segment of the international tourism market: religious tourism. International tourists visit Buddhist temples, volunteer as English teachers, discuss Buddhism with student monks, and experiment with meditation. In her new book, <a href="https://bookshop.org/a/12343/9780295748924"><em>Religious Tourism in Northern Thailand: Encounters with Buddhist Monks</em></a><em> </em>(University of Washington Press, 2021), Brooke Schedneck examines this growing phenomenon. While such interactions may constitute yet another case of the commodification of Buddhism, religious tourism in Buddhist Chiang Mai can also be seen as another way in which Thai Buddhism is adapting to a more globalized, market-oriented society. It may even constitute a new opportunity for Buddhist missionary work.</p><p><em>Religious Tourism in Northern Thailand</em> has been shortlisted for the EuroSEAS Humanities Book Prize for 2022.</p><p><em>Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Missing: Men at Work</title>
      <description>Over six million prime-age men are neither working nor looking for work; America's low unemployment rate hides the fact that many men have dropped out of the workforce altogether. Our workforce participation rate is on par with that seen during the Great Depression.
Why does this problem affect men so acutely? Why is it so specific to America? What are these missing men doing with their time? How do we differentiate between leisure and idleness? Demographer and economist Nicholas Eberstadt, author of Men Without Work (Templeton Press, 2022), discusses these trends and what they mean for America's future.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 31 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Nick Eberstadt</itunes:subtitle>
      <itunes:summary>Over six million prime-age men are neither working nor looking for work; America's low unemployment rate hides the fact that many men have dropped out of the workforce altogether. Our workforce participation rate is on par with that seen during the Great Depression.
Why does this problem affect men so acutely? Why is it so specific to America? What are these missing men doing with their time? How do we differentiate between leisure and idleness? Demographer and economist Nicholas Eberstadt, author of Men Without Work (Templeton Press, 2022), discusses these trends and what they mean for America's future.
Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over six million prime-age men are neither working nor looking for work; America's low unemployment rate hides the fact that many men have dropped out of the workforce altogether. Our workforce participation rate is on par with that seen during the Great Depression.</p><p>Why does this problem affect men so acutely? Why is it so specific to America? What are these missing men doing with their time? How do we differentiate between leisure and idleness? Demographer and economist <a href="https://www.aei.org/profile/nicholas-eberstadt/">Nicholas Eberstadt</a>, author of <a href="https://bookshop.org/a/12343/9781599475974"><em>Men Without Work</em></a><em> </em>(Templeton Press, 2022), discusses these trends and what they mean for America's future.</p><p><a href="https://jmp.princeton.edu/node/6086"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s </em><a href="https://jmp.princeton.edu/"><em>James Madison Program in American Ideals and Institutions</em></a><em> and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3061</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>David Newheiser, "The Varieties of Atheism: Connecting Religion and Its Critics" (U Chicago Press, 2022)</title>
      <description>The Varieties of Atheism: Connecting Religion and Its Critics (University of Chicago Press, 2022), edited by Professor David Newheiser reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays gathered here show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.
David Newheiser is a Senior Research Fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University, with research that explores the role of religious traditions in debates over ethics, politics, and culture. He received a PhD in Religion from the University of Chicago and an MPhil in early Christian thought from Oxford. He was on New Books in Secularism in September of 2020 to discuss his book Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge University Press, 2020).
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 31 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Newheiser</itunes:subtitle>
      <itunes:summary>The Varieties of Atheism: Connecting Religion and Its Critics (University of Chicago Press, 2022), edited by Professor David Newheiser reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays gathered here show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.
David Newheiser is a Senior Research Fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University, with research that explores the role of religious traditions in debates over ethics, politics, and culture. He received a PhD in Religion from the University of Chicago and an MPhil in early Christian thought from Oxford. He was on New Books in Secularism in September of 2020 to discuss his book Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge University Press, 2020).
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226822693"><em>The Varieties of Atheism: Connecting Religion and Its Critics</em> </a>(University of Chicago Press, 2022), edited by Professor David Newheiser reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays gathered here show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.</p><p><a href="https://dnewheiser.net/">David Newheiser</a> is a Senior Research Fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University, with research that explores the role of religious traditions in debates over ethics, politics, and culture. He received a PhD in Religion from the University of Chicago and an MPhil in early Christian thought from Oxford. He was on New Books in Secularism in <a href="https://newbooksnetwork.com/hope-in-a-secular-age#entry:30655@1:url">September of 2020</a> to discuss his book <em>Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith</em> (Cambridge University Press, 2020).</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a><em> @carrielynnland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4629</itunes:duration>
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    <item>
      <title>M. R. Sharan, "Last Among Equals: Power, Caste and Politics in Bihar's Villages" (Westland, 2021)</title>
      <description>M. R. Sharan is an Assistant Professor at the University of Maryland, studying questions centred around development economics and political economy. He obtained his PhD from Harvard University in 2020 and was previously at the Delhi School of Economics and Hansraj College. His novel, Blue, was published in 2014. His writings have appeared across various publications, including the Economic and Political Weekly, The Hindu, The Times of India and The Economic Times. He is at www.mrsharan.com and on Twitter at @sharanidli.
Last Among Equals: Power, Caste and Politics in Bihar's Villages (Westland, 2021) eschews the usual sweeping narratives of national and state politics, reaching instead for the 'swirling, vivid sub-narratives that escape easy categorisations', the darkness of the material leavened with deep empathy. The result is a captivating, often searing narrative of how lives are lived in the villages of Bihar--and indeed in much of India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with M. R. Sharan</itunes:subtitle>
      <itunes:summary>M. R. Sharan is an Assistant Professor at the University of Maryland, studying questions centred around development economics and political economy. He obtained his PhD from Harvard University in 2020 and was previously at the Delhi School of Economics and Hansraj College. His novel, Blue, was published in 2014. His writings have appeared across various publications, including the Economic and Political Weekly, The Hindu, The Times of India and The Economic Times. He is at www.mrsharan.com and on Twitter at @sharanidli.
Last Among Equals: Power, Caste and Politics in Bihar's Villages (Westland, 2021) eschews the usual sweeping narratives of national and state politics, reaching instead for the 'swirling, vivid sub-narratives that escape easy categorisations', the darkness of the material leavened with deep empathy. The result is a captivating, often searing narrative of how lives are lived in the villages of Bihar--and indeed in much of India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>M. R. Sharan is an Assistant Professor at the University of Maryland, studying questions centred around development economics and political economy. He obtained his PhD from Harvard University in 2020 and was previously at the Delhi School of Economics and Hansraj College. His novel, Blue, was published in 2014. His writings have appeared across various publications, including the Economic and Political Weekly, The Hindu, The Times of India and <em>The Economic Times</em>. He is at www.mrsharan.com and on Twitter at @sharanidli.</p><p><a href="https://www.amazon.com/Last-Among-Equals-Politics-Villages/dp/9390679664"><em>Last Among Equals: Power, Caste and Politics in Bihar's Villages</em></a> (Westland, 2021) eschews the usual sweeping narratives of national and state politics, reaching instead for the 'swirling, vivid sub-narratives that escape easy categorisations', the darkness of the material leavened with deep empathy. The result is a captivating, often searing narrative of how lives are lived in the villages of Bihar--and indeed in much of India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2672</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Queer Space</title>
      <description>In this episode of High Theory, Jack Jen Gieseking tells us about queer space. Queer geographies matter alongside queer temporalities. And it turns out that lesbian life in the 1950s cannot be generalized from the specific history of Buffalo, New York.
In the episode they reference a number of scholarly books including J. Jack Halberstam, In a Queer Time and Place: Transgender Bodies, Subcultural Lives (NYU Press, 2005); Elizabeth Freeman, Time Binds: Queer Temporalities, Queer Histories (Duke UP, 2010); Elizabeth Lapovsky Kennedy and Madeline D. Davis, Boots of Leather, Slippers of Gold: The History of a Lesbian Community (Routledge, 1993); Mairead Sullivan, Lesbian Death: Desire and Danger between Feminist and Queer (Minnesota UP, 2022); Henri Lefebre, The Production of Space (La production de l'espace, Editions Anthropos, 1974, trans. Donald Nicholson-Smith, Blackwell, 1919). He also names a number of scholars, including the geographer Gill Valentine, the historian David Harvey, and cultural anthropologist Gayle Rubin, and the 1982 Barnard Conference on Sexuality.
Jack Jen Gieseking is a Research Fellow at the Five College Women’s Studies Research Center. Their book A Queer New York: Geographies of Lesbians, Dykes, and Queers was published by NYU Press in 2020, and has a companion website called An Everyday Queer New York. They are working on a new book called Dyke Bars*: Queer Spaces for the End Times that uses the trans asterisk to invite consideration of queer spaces not historically claimed as dyke bars.
Image: “Last Lesbian Bars in New York City” © 2023 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Jan 2023 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5b124e72-9fed-11ed-ae6c-ebe6ea568f22/image/e6c0cd.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Jack Jen Gieseking</itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Jack Jen Gieseking tells us about queer space. Queer geographies matter alongside queer temporalities. And it turns out that lesbian life in the 1950s cannot be generalized from the specific history of Buffalo, New York.
In the episode they reference a number of scholarly books including J. Jack Halberstam, In a Queer Time and Place: Transgender Bodies, Subcultural Lives (NYU Press, 2005); Elizabeth Freeman, Time Binds: Queer Temporalities, Queer Histories (Duke UP, 2010); Elizabeth Lapovsky Kennedy and Madeline D. Davis, Boots of Leather, Slippers of Gold: The History of a Lesbian Community (Routledge, 1993); Mairead Sullivan, Lesbian Death: Desire and Danger between Feminist and Queer (Minnesota UP, 2022); Henri Lefebre, The Production of Space (La production de l'espace, Editions Anthropos, 1974, trans. Donald Nicholson-Smith, Blackwell, 1919). He also names a number of scholars, including the geographer Gill Valentine, the historian David Harvey, and cultural anthropologist Gayle Rubin, and the 1982 Barnard Conference on Sexuality.
Jack Jen Gieseking is a Research Fellow at the Five College Women’s Studies Research Center. Their book A Queer New York: Geographies of Lesbians, Dykes, and Queers was published by NYU Press in 2020, and has a companion website called An Everyday Queer New York. They are working on a new book called Dyke Bars*: Queer Spaces for the End Times that uses the trans asterisk to invite consideration of queer spaces not historically claimed as dyke bars.
Image: “Last Lesbian Bars in New York City” © 2023 Saronik Bosu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Jack Jen Gieseking tells us about queer space. Queer geographies matter alongside queer temporalities. And it turns out that lesbian life in the 1950s cannot be generalized from the specific history of Buffalo, New York.</p><p>In the episode they reference a number of scholarly books including J. Jack Halberstam, <a href="https://nyupress.org/9780814735855/in-a-queer-time-and-place/"><em>In a Queer Time and Place: Transgender Bodies, Subcultural Lives</em></a> (NYU Press, 2005); Elizabeth Freeman, <a href="https://doi.org/10.1215/9780822393184"><em>Time Binds: Queer Temporalities, Queer Histories</em></a> (Duke UP, 2010); Elizabeth Lapovsky Kennedy and Madeline D. Davis, <a href="https://www.routledge.com/Boots-of-Leather-Slippers-of-Gold-The-History-of-a-Lesbian-Community/Kennedy-Davis/p/book/9781138785854"><em>Boots of Leather, Slippers of Gold: The History of a Lesbian Community</em></a> (Routledge, 1993); Mairead Sullivan, <a href="https://www.upress.umn.edu/book-division/books/lesbian-death"><em>Lesbian Death: Desire and Danger between Feminist and Queer</em></a> (Minnesota UP, 2022); Henri Lefebre, <a href="https://archive.org/details/productionofspac00lefe_0"><em>The Production of Space</em></a> (<em>La production de l'espace</em>, Editions Anthropos, 1974, trans. Donald Nicholson-Smith, Blackwell, 1919). He also names a number of scholars, including the geographer <a href="https://www.sheffield.ac.uk/geography/people/academic-staff/gill-valentine">Gill Valentine</a>, the historian <a href="http://davidharvey.org/">David Harvey</a>, and cultural anthropologist <a href="https://lsa.umich.edu/anthro/people/faculty/socio-cultural-faculty/grubin.html">Gayle Rubin</a>, and the <a href="https://en.wikipedia.org/wiki/1982_Barnard_Conference_on_Sexuality">1982 Barnard Conference on Sexuality</a>.</p><p><a href="http://jgieseking.org/">Jack Jen Gieseking</a> is a Research Fellow at the <a href="https://www.fivecolleges.edu/faculty/womens-studies-research-center/2022-23-research-associates">Five College Women’s Studies Research Center</a>. Their book <a href="https://nyupress.org/9781479835737/a-queer-new-york/"><em>A Queer New York: Geographies of Lesbians, Dykes, and Queers</em></a> was published by NYU Press in 2020, and has a companion website called <a href="http://jgieseking.org/AQNY/">An Everyday Queer New York</a>. They are working on a new book called <em>Dyke Bars*: Queer Spaces for the End Times </em>that uses the trans asterisk to invite consideration of queer spaces not historically claimed as dyke bars.</p><p>Image: “Last Lesbian Bars in New York City” © 2023 Saronik Bosu</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robin Bartram, "Stacked Decks: Building Inspectors and the Reproduction of Urban Inequality" (U Chicago Press, 2022)</title>
      <description>Though we rarely see them at work, building inspectors have the power to significantly shape our lives through their discretionary decisions. The building inspectors of Chicago are at the heart of sociologist Robin Bartram’s analysis of how individuals impact—or attempt to impact—housing inequality. In Stacked Decks: Building Inspectors and the Reproduction of Urban Inequality (U Chicago Press, 2022), she reveals surprising patterns in the judgment calls inspectors make when deciding whom to cite for building code violations. These predominantly white, male inspectors largely recognize that they work within an unequal housing landscape that systematically disadvantages poor people and people of color through redlining, property taxes, and city spending that favor wealthy neighborhoods. Stacked Decks illustrates the uphill battle inspectors face when trying to change a housing system that works against those with the fewest resources.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 29 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>269</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin Bartram</itunes:subtitle>
      <itunes:summary>Though we rarely see them at work, building inspectors have the power to significantly shape our lives through their discretionary decisions. The building inspectors of Chicago are at the heart of sociologist Robin Bartram’s analysis of how individuals impact—or attempt to impact—housing inequality. In Stacked Decks: Building Inspectors and the Reproduction of Urban Inequality (U Chicago Press, 2022), she reveals surprising patterns in the judgment calls inspectors make when deciding whom to cite for building code violations. These predominantly white, male inspectors largely recognize that they work within an unequal housing landscape that systematically disadvantages poor people and people of color through redlining, property taxes, and city spending that favor wealthy neighborhoods. Stacked Decks illustrates the uphill battle inspectors face when trying to change a housing system that works against those with the fewest resources.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though we rarely see them at work, building inspectors have the power to significantly shape our lives through their discretionary decisions. The building inspectors of Chicago are at the heart of sociologist Robin Bartram’s analysis of how individuals impact—or attempt to impact—housing inequality. In <a href="https://bookshop.org/a/12343/9780226821146"><em>Stacked Decks: Building Inspectors and the Reproduction of Urban Inequality</em></a><em> </em>(U Chicago Press, 2022), she reveals surprising patterns in the judgment calls inspectors make when deciding whom to cite for building code violations. These predominantly white, male inspectors largely recognize that they work within an unequal housing landscape that systematically disadvantages poor people and people of color through redlining, property taxes, and city spending that favor wealthy neighborhoods. <em>Stacked Decks</em> illustrates the uphill battle inspectors face when trying to change a housing system that works against those with the fewest resources.</p><p><a href="https://profjohnston.weebly.com/"><em>Michael O. Johnston</em></a><em>, Ph.D. is an Assistant Professor of Sociology at William Penn University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1801</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7d25925a-9efb-11ed-becc-c30ebd6b1622]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1537757976.mp3?updated=1674904226" length="0" type="audio/mpeg"/>
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    <item>
      <title>Shailaja Paik, "The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India" (Stanford UP, 2022)</title>
      <description>The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India (Stanford UP, 2022) offers the first social and intellectual history of Dalit performance of Tamasha—a popular form of public, secular, traveling theater in Maharashtra—and places Dalit Tamasha women who represented the desire and disgust of the patriarchal society at the heart of modernization in twentieth century India. Drawing on ethnographies, films, and untapped archival materials, Shailaja Paik illuminates how Tamasha was produced and shaped through conflicts over caste, gender, sexuality, and culture. Dalit performers, activists, and leaders negotiated the violence and stigma in Tamasha as they struggled to claim manuski (human dignity) and transform themselves from ashlil(vulgar) to assli (authentic) and manus (human beings).
Building on and departing from the Ambedkar-centered historiography and movement-focused approach of Dalit studies, Paik examines the ordinary and everydayness in Dalit lives. Ultimately, she demonstrates how the choices that communities make about culture speak to much larger questions about inclusion, inequality, and structures of violence of caste within Indian society, and opens up new approaches for the transformative potential of Dalit politics and the global history of gender, sexuality, and the human.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Niharika Yadav is a PhD candidate in the history department at Princeton University. She is a historian of South Asia whose research interests include the genealogies of literary and political practices; print cultures; and language movements in postcolonial India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 28 Jan 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shailaja Paik</itunes:subtitle>
      <itunes:summary>The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India (Stanford UP, 2022) offers the first social and intellectual history of Dalit performance of Tamasha—a popular form of public, secular, traveling theater in Maharashtra—and places Dalit Tamasha women who represented the desire and disgust of the patriarchal society at the heart of modernization in twentieth century India. Drawing on ethnographies, films, and untapped archival materials, Shailaja Paik illuminates how Tamasha was produced and shaped through conflicts over caste, gender, sexuality, and culture. Dalit performers, activists, and leaders negotiated the violence and stigma in Tamasha as they struggled to claim manuski (human dignity) and transform themselves from ashlil(vulgar) to assli (authentic) and manus (human beings).
Building on and departing from the Ambedkar-centered historiography and movement-focused approach of Dalit studies, Paik examines the ordinary and everydayness in Dalit lives. Ultimately, she demonstrates how the choices that communities make about culture speak to much larger questions about inclusion, inequality, and structures of violence of caste within Indian society, and opens up new approaches for the transformative potential of Dalit politics and the global history of gender, sexuality, and the human.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Niharika Yadav is a PhD candidate in the history department at Princeton University. She is a historian of South Asia whose research interests include the genealogies of literary and political practices; print cultures; and language movements in postcolonial India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503634084"><em>The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India</em></a> (Stanford UP, 2022) offers the first social and intellectual history of Dalit performance of Tamasha—a popular form of public, secular, traveling theater in Maharashtra—and places Dalit Tamasha women who represented the desire and disgust of the patriarchal society at the heart of modernization in twentieth century India. Drawing on ethnographies, films, and untapped archival materials, Shailaja Paik illuminates how Tamasha was produced and shaped through conflicts over caste, gender, sexuality, and culture. Dalit performers, activists, and leaders negotiated the violence and stigma in Tamasha as they struggled to claim <em>manuski</em> (human dignity) and transform themselves from <em>ashlil</em>(vulgar) to <em>assli</em> (authentic) and <em>manus</em> (human beings).</p><p>Building on and departing from the Ambedkar-centered historiography and movement-focused approach of Dalit studies, Paik examines the ordinary and everydayness in Dalit lives. Ultimately, she demonstrates how the choices that communities make about culture speak to much larger questions about inclusion, inequality, and structures of violence of caste within Indian society, and opens up new approaches for the transformative potential of Dalit politics and the global history of gender, sexuality, and the human.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p><a href="https://history.princeton.edu/people/niharika-yadav"><em>Niharika Yadav</em></a><em> is a PhD candidate in the history department at Princeton University. She is a historian of South Asia whose research interests include the genealogies of literary and political practices; print cultures; and language movements in postcolonial India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7939270829.mp3?updated=1674578701" length="0" type="audio/mpeg"/>
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      <title>Myanmar Jewellers in China</title>
      <description>China re-opened border in a final farewell to its strict zero-COVID policy on the 8th of January, 2023. But in the first few weeks of January, the Myanmar side of the border and the Myanmar immigration authorities refused to open the border for fear of COVID surge. This has continued to affect the livelihood of Myanmar jewellers who used to travel to China to do business.
In this episode, Julie Yu-Wen Chen (University of Helsinki) talks to Juliet Zhu from the Research Institute for Languages and Cultures of Asia at Mahidol University in Thailand. Juliet Zhu is currently a postdoctoral researcher. She has been conducting research on Myanmar jewellers since her doctoral study at the same university. As Juliet illuminates, since the late 1980s, generations of Myanmar jewellers have settled down in the Chinese border cities next to northern Myanmar. Currently, most of them are based in Dehong Prefecture, a border prefecture in southwestern China’s Yunnan Province. In the past few years, they have faced increasingly precarious economic and social conditions due to China’s anti-corruption campaign, the Belt and Road Initiative and the rise of live-streaming trade in the transnational jewellery business. During the COVID-19 pandemic, many Myanmar immigrants have left China. Listeners can read Zhu’s 2021 co-authored paper to learn more about her study and find a map of her studied area in this paper.
Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland). Dr. Chen serves as one of the editors of the Journal of Chinese Political Science (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor &amp; Francis). You can find her on University of Helsinki Chinese Studies’ website, Youtube and Facebook, and her personal Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Juliet Zhu</itunes:subtitle>
      <itunes:summary>China re-opened border in a final farewell to its strict zero-COVID policy on the 8th of January, 2023. But in the first few weeks of January, the Myanmar side of the border and the Myanmar immigration authorities refused to open the border for fear of COVID surge. This has continued to affect the livelihood of Myanmar jewellers who used to travel to China to do business.
In this episode, Julie Yu-Wen Chen (University of Helsinki) talks to Juliet Zhu from the Research Institute for Languages and Cultures of Asia at Mahidol University in Thailand. Juliet Zhu is currently a postdoctoral researcher. She has been conducting research on Myanmar jewellers since her doctoral study at the same university. As Juliet illuminates, since the late 1980s, generations of Myanmar jewellers have settled down in the Chinese border cities next to northern Myanmar. Currently, most of them are based in Dehong Prefecture, a border prefecture in southwestern China’s Yunnan Province. In the past few years, they have faced increasingly precarious economic and social conditions due to China’s anti-corruption campaign, the Belt and Road Initiative and the rise of live-streaming trade in the transnational jewellery business. During the COVID-19 pandemic, many Myanmar immigrants have left China. Listeners can read Zhu’s 2021 co-authored paper to learn more about her study and find a map of her studied area in this paper.
Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland). Dr. Chen serves as one of the editors of the Journal of Chinese Political Science (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor &amp; Francis). You can find her on University of Helsinki Chinese Studies’ website, Youtube and Facebook, and her personal Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>China re-opened border in a final farewell to its strict zero-COVID policy on the 8th of January, 2023. But in the first few weeks of January, the Myanmar side of the border and the Myanmar immigration authorities refused to open the border for fear of COVID surge. This has continued to affect the livelihood of Myanmar jewellers who used to travel to China to do business.</p><p>In this episode, Julie Yu-Wen Chen (University of Helsinki) talks to Juliet Zhu from the Research Institute for Languages and Cultures of Asia at Mahidol University in Thailand. Juliet Zhu is currently a postdoctoral researcher. She has been conducting research on Myanmar jewellers since her doctoral study at the same university. As Juliet illuminates, since the late 1980s, generations of Myanmar jewellers have settled down in the Chinese border cities next to northern Myanmar. Currently, most of them are based in Dehong Prefecture, a border prefecture in southwestern China’s Yunnan Province. In the past few years, they have faced increasingly precarious economic and social conditions due to China’s anti-corruption campaign, the Belt and Road Initiative and the rise of live-streaming trade in the transnational jewellery business. During the COVID-19 pandemic, many Myanmar immigrants have left China. Listeners can read <a href="https://www.tandfonline.com/doi/full/10.1080/1369183X.2021.1990747">Zhu’s 2021 co-authored paper</a> to learn more about her study and find a map of her studied area in this paper.</p><p>Julie Yu-Wen Chen is <a href="http://blogs.helsinki.fi/chinastudies/team/">Professor of Chinese Studies</a> at the Department of Cultures at the University of Helsinki (Finland). Dr. Chen serves as one of the editors of the <a href="http://link.springer.com/journal/11366">Journal of Chinese Political Science</a> (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor &amp; Francis). You can find her on University of Helsinki Chinese Studies’ <a href="https://blogs.helsinki.fi/chinastudies/">website</a>, <a href="https://www.youtube.com/channel/UCNC6pmD2bl1Ij2AmNxSlMKQ/featured">Youtube</a> and <a href="https://www.facebook.com/helsinkichinastudies">Facebook</a>, and her personal <a href="https://twitter.com/julieyuwenchen">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1567</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4293990154.mp3?updated=1674585918" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Batja Mesquita, "Between Us: How Cultures Create Emotions" (Norton, 2022)</title>
      <description>Today I talked to Batja Mesquita about her book Between Us: How Cultures Create Emotions (Norton, 2022).
To a degree sometimes not realized, we discuss emotions through the lens of what have been called WEIRD cultures, i.e. Western, Educated, Industrialized, Rich and Democratic. As a result, the perspective taken tends to be inside/out, privileging one’s private feelings: a Mine approach. Yet in much of the world, more of an Ours approach prevails, with an understanding of emotions as being important because they help us navigate the cultures we live in. So as Batja Mesquita notes, emotions are therefore recognized as happening between people because emotions are relational, cultural, situational, and heavily involve cultural norms. To unpack an emotional episode is to explore, by degrees, what is going on and why the episode is significant in relation to one’s goals and values, and one’s place within a given situation and wider, cultural context.
Dr. Batja Mesquita is a social psychologist, an affective scientist, and a pioneer of cultural psychology. She’s a Distinguished Professor of Psychology at the University of Leuven, Belgium. She’s from a Dutch Jewish family with parents who survived the Holocaust in hiding. She’s also lived in Italy, Bosnia, and the U.S., where she did her post-doctoral work at the University of Michigan.
Dan Hill, PhD, is the author of ten books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). His newest book is Emotionomics 2.0: The Emotional Dynamics Underlying Key Business Goals. To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 26 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Batja Mesquita</itunes:subtitle>
      <itunes:summary>Today I talked to Batja Mesquita about her book Between Us: How Cultures Create Emotions (Norton, 2022).
To a degree sometimes not realized, we discuss emotions through the lens of what have been called WEIRD cultures, i.e. Western, Educated, Industrialized, Rich and Democratic. As a result, the perspective taken tends to be inside/out, privileging one’s private feelings: a Mine approach. Yet in much of the world, more of an Ours approach prevails, with an understanding of emotions as being important because they help us navigate the cultures we live in. So as Batja Mesquita notes, emotions are therefore recognized as happening between people because emotions are relational, cultural, situational, and heavily involve cultural norms. To unpack an emotional episode is to explore, by degrees, what is going on and why the episode is significant in relation to one’s goals and values, and one’s place within a given situation and wider, cultural context.
Dr. Batja Mesquita is a social psychologist, an affective scientist, and a pioneer of cultural psychology. She’s a Distinguished Professor of Psychology at the University of Leuven, Belgium. She’s from a Dutch Jewish family with parents who survived the Holocaust in hiding. She’s also lived in Italy, Bosnia, and the U.S., where she did her post-doctoral work at the University of Michigan.
Dan Hill, PhD, is the author of ten books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). His newest book is Emotionomics 2.0: The Emotional Dynamics Underlying Key Business Goals. To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Batja Mesquita about her book <a href="https://bookshop.org/a/12343/9781324002444"><em>Between Us: How Cultures Create Emotions</em></a><em> </em>(Norton, 2022).</p><p>To a degree sometimes not realized, we discuss emotions through the lens of what have been called WEIRD cultures, i.e. Western, Educated, Industrialized, Rich and Democratic. As a result, the perspective taken tends to be inside/out, privileging one’s private feelings: a Mine approach. Yet in much of the world, more of an Ours approach prevails, with an understanding of emotions as being important because they help us navigate the cultures we live in. So as Batja Mesquita notes, emotions are therefore recognized as happening between people because emotions are relational, cultural, situational, and heavily involve cultural norms. To unpack an emotional episode is to explore, by degrees, what is going on and why the episode is significant in relation to one’s goals and values, and one’s place within a given situation and wider, cultural context.</p><p>Dr. Batja Mesquita is a social psychologist, an affective scientist, and a pioneer of cultural psychology. She’s a Distinguished Professor of Psychology at the University of Leuven, Belgium. She’s from a Dutch Jewish family with parents who survived the Holocaust in hiding. She’s also lived in Italy, Bosnia, and the U.S., where she did her post-doctoral work at the University of Michigan.</p><p><em>Dan Hill, PhD, is the author of ten books and leads Sensory Logic, Inc. (</em><a href="https://www.sensorylogic.com/"><em>https://www.sensorylogic.com</em></a><em>). His newest book is Emotionomics 2.0: The Emotional Dynamics Underlying Key Business Goals. To check out his related “Dan Hill’s EQ Spotlight” blog, visit </em><a href="https://emotionswizard.com/"><em>https://emotionswizard.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1793</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9018184144.mp3?updated=1669839959" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephanie C. Kane, "Just One Rain Away: The Ethnography of River-City Flood Control" (McGill-Queen's UP, 2022)</title>
      <description>Not long ago it seemed flood control experts were close to mastering the unruly flows funnelling toward Hudson Bay and the Prairie city of Winnipeg. But as more intense and out-of-synch flood events occur, wary cities like Winnipeg continue to depend on systems and specifications that will soon be out of date. Rivers have impulses that defy many of the basic human assumptions underpinning otherwise sophisticated technologies. This is the river-city expression of climate change. 
In Just One Rain Away: The Ethnography of River-City Flood Control (McGill-Queen's UP, 2022), Stephanie Kane shows how geoscience, engineering, and law converge to affect flood control in Winnipeg. She questions technicalities produced and maintained in tandem with settler folkways at the expense of the plural legal cultures of Indigenous nations. The dynamics of this experimental ethnography feel familiar yet strange: here, many of the starring actors are not human. Ice and water - materializing as bodies, elements, and digital signals - act with diatoms, diversions, sensors, sandbags, and satellites, looping theories about glacial erratics and feminist science studies into scenes from neighbourhood parks, conferences, survey maps, plays, archival photos, a novel, an emergency press conference, LiDAR images, and a lab experiment in a bathtub. 
Through storytelling and environmental analytics, Just One Rain Away provides a starting point for cross-cultural discussions about how expert knowledge and practice should inform egalitarian decision-making about flood control and, more broadly, decolonize current ways of thinking, being, and becoming with rivers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie C. Kane</itunes:subtitle>
      <itunes:summary>Not long ago it seemed flood control experts were close to mastering the unruly flows funnelling toward Hudson Bay and the Prairie city of Winnipeg. But as more intense and out-of-synch flood events occur, wary cities like Winnipeg continue to depend on systems and specifications that will soon be out of date. Rivers have impulses that defy many of the basic human assumptions underpinning otherwise sophisticated technologies. This is the river-city expression of climate change. 
In Just One Rain Away: The Ethnography of River-City Flood Control (McGill-Queen's UP, 2022), Stephanie Kane shows how geoscience, engineering, and law converge to affect flood control in Winnipeg. She questions technicalities produced and maintained in tandem with settler folkways at the expense of the plural legal cultures of Indigenous nations. The dynamics of this experimental ethnography feel familiar yet strange: here, many of the starring actors are not human. Ice and water - materializing as bodies, elements, and digital signals - act with diatoms, diversions, sensors, sandbags, and satellites, looping theories about glacial erratics and feminist science studies into scenes from neighbourhood parks, conferences, survey maps, plays, archival photos, a novel, an emergency press conference, LiDAR images, and a lab experiment in a bathtub. 
Through storytelling and environmental analytics, Just One Rain Away provides a starting point for cross-cultural discussions about how expert knowledge and practice should inform egalitarian decision-making about flood control and, more broadly, decolonize current ways of thinking, being, and becoming with rivers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Not long ago it seemed flood control experts were close to mastering the unruly flows funnelling toward Hudson Bay and the Prairie city of Winnipeg. But as more intense and out-of-synch flood events occur, wary cities like Winnipeg continue to depend on systems and specifications that will soon be out of date. Rivers have impulses that defy many of the basic human assumptions underpinning otherwise sophisticated technologies. This is the river-city expression of climate change. </p><p>In <a href="https://bookshop.org/a/12343/9780228014287"><em>Just One Rain Away: The Ethnography of River-City Flood Control</em></a><em> </em>(McGill-Queen's UP, 2022), Stephanie Kane shows how geoscience, engineering, and law converge to affect flood control in Winnipeg. She questions technicalities produced and maintained in tandem with settler folkways at the expense of the plural legal cultures of Indigenous nations. The dynamics of this experimental ethnography feel familiar yet strange: here, many of the starring actors are not human. Ice and water - materializing as bodies, elements, and digital signals - act with diatoms, diversions, sensors, sandbags, and satellites, looping theories about glacial erratics and feminist science studies into scenes from neighbourhood parks, conferences, survey maps, plays, archival photos, a novel, an emergency press conference, LiDAR images, and a lab experiment in a bathtub. </p><p>Through storytelling and environmental analytics, <em>Just One Rain Away</em> provides a starting point for cross-cultural discussions about how expert knowledge and practice should inform egalitarian decision-making about flood control and, more broadly, decolonize current ways of thinking, being, and becoming with rivers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2619</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8567653551.mp3?updated=1674319425" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elizabeth Farfán-Santos, "Undocumented Motherhood: Conversations on Love, Trauma, and Border Crossing" (U Texas Press, 2022)</title>
      <description>Claudia Garcia crossed the border because her toddler, Natalia, could not hear. Leaving behind everything she knew in Mexico, Claudia recounts the terror of migrating alone with her toddler and the incredible challenges she faced advocating for her daughter's health in the United States. When she arrived in Texas, Claudia discovered that being undocumented would mean more than just an immigration status—it would be a way of living, of mothering, and of being discarded by even those institutions we count on to care.
Elizabeth Farfán-Santos spent five years with Claudia. As she listened to Claudia's experiences, she recalled her own mother's story, another life molded by migration, the US-Mexico border, and the quest for a healthy future on either side. Witnessing Claudia's struggles with doctors and teachers, we see how the education and medical systems enforce undocumented status and perpetuate disability. At one point, in the midst of advocating for her daughter, Claudia suddenly finds herself struck by debilitating pain. Claudia is lifted up by her comadres, sent to the doctor, and reminded why she must care for herself.
A braided narrative that speaks to the power of stories for creating connection, Undocumented Motherhood: Conversations on Love, Trauma, and Border Crossing (University of Texas Press, 2022) reveals what remains undocumented in the motherhood of Mexican women who find themselves making impossible decisions and multiple sacrifices as they build a future for their families.
Elizabeth Farfán-Santos is a medical anthropologist and the author of Black Bodies, Black Rights: The Politics of Quilombolismo in Contemporary Brazil.
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Farfán-Santos</itunes:subtitle>
      <itunes:summary>Claudia Garcia crossed the border because her toddler, Natalia, could not hear. Leaving behind everything she knew in Mexico, Claudia recounts the terror of migrating alone with her toddler and the incredible challenges she faced advocating for her daughter's health in the United States. When she arrived in Texas, Claudia discovered that being undocumented would mean more than just an immigration status—it would be a way of living, of mothering, and of being discarded by even those institutions we count on to care.
Elizabeth Farfán-Santos spent five years with Claudia. As she listened to Claudia's experiences, she recalled her own mother's story, another life molded by migration, the US-Mexico border, and the quest for a healthy future on either side. Witnessing Claudia's struggles with doctors and teachers, we see how the education and medical systems enforce undocumented status and perpetuate disability. At one point, in the midst of advocating for her daughter, Claudia suddenly finds herself struck by debilitating pain. Claudia is lifted up by her comadres, sent to the doctor, and reminded why she must care for herself.
A braided narrative that speaks to the power of stories for creating connection, Undocumented Motherhood: Conversations on Love, Trauma, and Border Crossing (University of Texas Press, 2022) reveals what remains undocumented in the motherhood of Mexican women who find themselves making impossible decisions and multiple sacrifices as they build a future for their families.
Elizabeth Farfán-Santos is a medical anthropologist and the author of Black Bodies, Black Rights: The Politics of Quilombolismo in Contemporary Brazil.
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Claudia Garcia crossed the border because her toddler, Natalia, could not hear. Leaving behind everything she knew in Mexico, Claudia recounts the terror of migrating alone with her toddler and the incredible challenges she faced advocating for her daughter's health in the United States. When she arrived in Texas, Claudia discovered that being undocumented would mean more than just an immigration status—it would be a way of living, of mothering, and of being discarded by even those institutions we count on to care.</p><p>Elizabeth Farfán-Santos spent five years with Claudia. As she listened to Claudia's experiences, she recalled her own mother's story, another life molded by migration, the US-Mexico border, and the quest for a healthy future on either side. Witnessing Claudia's struggles with doctors and teachers, we see how the education and medical systems enforce undocumented status and perpetuate disability. At one point, in the midst of advocating for her daughter, Claudia suddenly finds herself struck by debilitating pain. Claudia is lifted up by her comadres, sent to the doctor, and reminded why she must care for herself.</p><p>A braided narrative that speaks to the power of stories for creating connection, <a href="https://bookshop.org/a/12343/9781477326138"><em>Undocumented Motherhood: Conversations on Love, Trauma, and Border Crossing</em></a> (University of Texas Press, 2022) reveals what remains undocumented in the motherhood of Mexican women who find themselves making impossible decisions and multiple sacrifices as they build a future for their families.</p><p>Elizabeth Farfán-Santos is a medical anthropologist and the author of <em>Black Bodies, Black Rights: The Politics of Quilombolismo in Contemporary Brazil</em>.</p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lois Presser, "Unsaid: Analyzing Harmful Silences" (U California Press, 2022)</title>
      <description>Harm takes shape in and through what is suppressed, left out, or taken for granted. Unsaid: Unsaid: Analyzing Harmful Silences (U California Press, 2022) is a guide to understanding and uncovering what is left unsaid—whether concealed or silenced, presupposed or excluded. Drawing on a variety of real-world examples, narrative criminologist Lois Presser outlines how to determine what or who is excluded from textual materials. With strategies that can be added to the tool kits of social researchers and activists alike, Unsaid provides a richly layered approach to analyzing and dismantling the power structures that both create and arise from what goes without saying.
“…there’s always been a latent importance to absences and silences, and people have been saying that for a long time, but I think this is a time of just trying to get our act together with how we’re going to make strong claims about exclusions and silences and disappearances.” – Lois Presser, author of Unsaid: Analyzing Harmful Silences.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lois Presser,</itunes:subtitle>
      <itunes:summary>Harm takes shape in and through what is suppressed, left out, or taken for granted. Unsaid: Unsaid: Analyzing Harmful Silences (U California Press, 2022) is a guide to understanding and uncovering what is left unsaid—whether concealed or silenced, presupposed or excluded. Drawing on a variety of real-world examples, narrative criminologist Lois Presser outlines how to determine what or who is excluded from textual materials. With strategies that can be added to the tool kits of social researchers and activists alike, Unsaid provides a richly layered approach to analyzing and dismantling the power structures that both create and arise from what goes without saying.
“…there’s always been a latent importance to absences and silences, and people have been saying that for a long time, but I think this is a time of just trying to get our act together with how we’re going to make strong claims about exclusions and silences and disappearances.” – Lois Presser, author of Unsaid: Analyzing Harmful Silences.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Harm takes shape in and through what is suppressed, left out, or taken for granted. <em>Unsaid: </em><a href="https://bookshop.org/a/12343/9780520384941"><em>Unsaid: Analyzing Harmful Silences</em></a><em> </em>(U California Press, 2022) is a guide to understanding and uncovering what is left unsaid—whether concealed or silenced, presupposed or excluded. Drawing on a variety of real-world examples, narrative criminologist Lois Presser outlines how to determine what or who is excluded from textual materials. With strategies that can be added to the tool kits of social researchers and activists alike, <em>Unsaid</em> provides a richly layered approach to analyzing and dismantling the power structures that both create and arise from what goes without saying.</p><p>“…there’s always been a latent importance to absences and silences, and people have been saying that for a long time, but I think this is a time of just trying to get our act together with how we’re going to make strong claims about exclusions and silences and disappearances.” – Lois Presser, author of <em>Unsaid: Analyzing Harmful Silences.</em></p><p><a href="https://twitter.com/jenhoyer">Jen Hoyer </a>is Technical Services and Electronic Resources Librarian at<a href="http://www.citytech.cuny.edu/"> CUNY New York City College of Technology</a> and a volunteer at<a href="https://interferencearchive.org/"> Interference Archive</a>. Jen edits for <a href="http://partnershipjournal.ca/"><em>Partnership Journal</em></a> and organizes with the <a href="https://tpscollective.org/">TPS Collective</a>. She is co-author of<a href="https://www.abc-clio.com/products/a6435p/"> <em>What Primary Sources Teach: Lessons for Every Classroom</em></a> and<a href="https://litwinbooks.com/books/6722/"> <em>The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2314</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gillian Tan, "Pastures of Change: Contemporary Adaptations and Transformations among Nomadic Pastoralists of Eastern Tibet" (Springer, 2018)</title>
      <description>Tibetan nomads have developed a way of life that is dependent in multiple ways on their animals and shaped by the phenomenological experience of mobility. These pastoralists have adapted to many changes in their social, political and environmental contexts over time. From the earliest historically recorded systems of segmentary lineage to the incorporation first into local fiefdoms and then into the Chinese state (of both Nationalist and Communist governments), Tibetan pastoralists have maintained their way of life, complemented by interactions with “the outside world.”
In Pastures of Change: Contemporary Adaptations and Transformations Among Nomadic Pastoralists of Eastern Tibet (Springer, 2018), Gillian Tan, Senior Lecturer in Anthropology at Deakin University, identifies and analyzes the changes undergone by Tibetan pastoralist society in recent years, the sources of these changes, and the effects produced on Tibetan pastoralists, their lifeways, religious practices, and social structures. Drawing on long-term fieldwork that underscores an ethnography of local nomadic pastoralists, international development organizations, and Chinese government policies, Gillian argues that careful analysis and comparison of the different epistemologies and norms about “change” are vital to any critical appraisal of developments - often contested - on the grasslands of Eastern Tibet. Rapid changes brought about by an intensification of interactions with the outside world call into question the sustained viability of a nomadic way of life, particularly as pastoralists themselves sell their herds and settle into towns. Pastures of Change probes how we can more clearly understand these changes by looking specifically at one particular area of high-altitude grasslands in the Tibetan Plateau.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gillian Tan</itunes:subtitle>
      <itunes:summary>Tibetan nomads have developed a way of life that is dependent in multiple ways on their animals and shaped by the phenomenological experience of mobility. These pastoralists have adapted to many changes in their social, political and environmental contexts over time. From the earliest historically recorded systems of segmentary lineage to the incorporation first into local fiefdoms and then into the Chinese state (of both Nationalist and Communist governments), Tibetan pastoralists have maintained their way of life, complemented by interactions with “the outside world.”
In Pastures of Change: Contemporary Adaptations and Transformations Among Nomadic Pastoralists of Eastern Tibet (Springer, 2018), Gillian Tan, Senior Lecturer in Anthropology at Deakin University, identifies and analyzes the changes undergone by Tibetan pastoralist society in recent years, the sources of these changes, and the effects produced on Tibetan pastoralists, their lifeways, religious practices, and social structures. Drawing on long-term fieldwork that underscores an ethnography of local nomadic pastoralists, international development organizations, and Chinese government policies, Gillian argues that careful analysis and comparison of the different epistemologies and norms about “change” are vital to any critical appraisal of developments - often contested - on the grasslands of Eastern Tibet. Rapid changes brought about by an intensification of interactions with the outside world call into question the sustained viability of a nomadic way of life, particularly as pastoralists themselves sell their herds and settle into towns. Pastures of Change probes how we can more clearly understand these changes by looking specifically at one particular area of high-altitude grasslands in the Tibetan Plateau.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tibetan nomads have developed a way of life that is dependent in multiple ways on their animals and shaped by the phenomenological experience of mobility. These pastoralists have adapted to many changes in their social, political and environmental contexts over time. From the earliest historically recorded systems of segmentary lineage to the incorporation first into local fiefdoms and then into the Chinese state (of both Nationalist and Communist governments), Tibetan pastoralists have maintained their way of life, complemented by interactions with “the outside world.”</p><p>In <a href="https://link.springer.com/book/10.1007/978-3-319-76553-2"><em>Pastures of Change: Contemporary Adaptations and Transformations Among Nomadic Pastoralists of Eastern Tibet</em></a> (Springer, 2018), Gillian Tan, Senior Lecturer in Anthropology at Deakin University, identifies and analyzes the changes undergone by Tibetan pastoralist society in recent years, the sources of these changes, and the effects produced on Tibetan pastoralists, their lifeways, religious practices, and social structures. Drawing on long-term fieldwork that underscores an ethnography of local nomadic pastoralists, international development organizations, and Chinese government policies, Gillian argues that careful analysis and comparison of the different epistemologies and norms about “change” are vital to any critical appraisal of developments - often contested - on the grasslands of Eastern Tibet. Rapid changes brought about by an intensification of interactions with the outside world call into question the sustained viability of a nomadic way of life, particularly as pastoralists themselves sell their herds and settle into towns. <em>Pastures of Change</em> probes how we can more clearly understand these changes by looking specifically at one particular area of high-altitude grasslands in the Tibetan Plateau.</p><p><a href="https://architecture.mit.edu/people/maggie-freeman"><em>Maggie Freeman</em></a><em> is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3433</itunes:duration>
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    <item>
      <title>Namita Vijay Dharia, "The Industrial Ephemeral: Labor and Love in Indian Architecture and Construction" (U California Press, 2022)</title>
      <description>What transformative effects does a multimillion-dollar industry have on those who work within it? The Industrial Ephemeral presents the untold stories of the people, politics, and production chains behind architecture, real estate, and construction in areas surrounding New Delhi, India. 
In The Industrial Ephemeral: Labor and Love in Indian Architecture and Construction (U California Press, 2022), the personal histories of those in India's large laboring classes are brought to life as Namita Vijay Dharia discusses the aggressive environmental and ecological transformation of the region in the twenty-first century. Urban planning and architecture are messy processes that intertwine migratory pathways, corruption politics, labor struggle, ecological transformations, and technological development. The aggressive actions of the construction activity produce an atmosphere of ephemerality in urban regions, creating an aesthetic condition that supports industrial political economy. Dharia's brilliant analysis of the aesthetics and experiences of work lends visibility to the struggle of workers in an era of growing urban inequality.
Garima Jaju is a Smuts fellow at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 22 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Namita Vijay Dharia</itunes:subtitle>
      <itunes:summary>What transformative effects does a multimillion-dollar industry have on those who work within it? The Industrial Ephemeral presents the untold stories of the people, politics, and production chains behind architecture, real estate, and construction in areas surrounding New Delhi, India. 
In The Industrial Ephemeral: Labor and Love in Indian Architecture and Construction (U California Press, 2022), the personal histories of those in India's large laboring classes are brought to life as Namita Vijay Dharia discusses the aggressive environmental and ecological transformation of the region in the twenty-first century. Urban planning and architecture are messy processes that intertwine migratory pathways, corruption politics, labor struggle, ecological transformations, and technological development. The aggressive actions of the construction activity produce an atmosphere of ephemerality in urban regions, creating an aesthetic condition that supports industrial political economy. Dharia's brilliant analysis of the aesthetics and experiences of work lends visibility to the struggle of workers in an era of growing urban inequality.
Garima Jaju is a Smuts fellow at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What transformative effects does a multimillion-dollar industry have on those who work within it? The Industrial Ephemeral presents the untold stories of the people, politics, and production chains behind architecture, real estate, and construction in areas surrounding New Delhi, India. </p><p>In <a href="https://bookshop.org/a/12343/9780520383104"><em>The Industrial Ephemeral: Labor and Love in Indian Architecture and Construction</em></a> (U California Press, 2022), the personal histories of those in India's large laboring classes are brought to life as Namita Vijay Dharia discusses the aggressive environmental and ecological transformation of the region in the twenty-first century. Urban planning and architecture are messy processes that intertwine migratory pathways, corruption politics, labor struggle, ecological transformations, and technological development. The aggressive actions of the construction activity produce an atmosphere of ephemerality in urban regions, creating an aesthetic condition that supports industrial political economy. Dharia's brilliant analysis of the aesthetics and experiences of work lends visibility to the struggle of workers in an era of growing urban inequality.</p><p><a href="https://research.sociology.cam.ac.uk/profile/dr-garima-jaju"><em>Garima Jaju</em></a><em> is a Smuts fellow at the University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3133</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b83228c6-98e4-11ed-90a5-73e453c5e678]]></guid>
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    <item>
      <title>David Collier and Gerardo L. Munck, "Critical Junctures and Historical Legacies: Insights and Methods for Comparative Social Science" (Rowman &amp; Littlefield, 2022)</title>
      <description>Over the past 50 years, scholars across the social sciences have employed critical juncture analysis to understand how social orders are created, become entrenched, and change. In this book, leading scholars from several disciplines offer the first coordinated effort to define this field of research, assess its theoretical and methodological foundations, and use a critical assessment of current practices as a basis for guiding its future. Contributors include stars in this field who have written some of the classic works on critical junctures, as well as the rising stars of the next generation who will continue to shape historical comparative analysis for years to come. David Collier and Gerardo L. Munck's Critical Junctures and Historical Legacies. Insights and Methods for Comparative Social Science (Rowman &amp; Littlefield, 2022) will be an indispensable resource for social science research methods scholars and students.
Javier Mejia is an economist at Stanford University who specializes in the intersection of social networks and economic history. His research interests also include entrepreneurship and political economy, with a particular focus on Latin America and the Middle East. He holds a Ph.D. in Economics from Los Andes University. Mejia has previously been a Postdoctoral Associate and Lecturer at New York University-Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is also a frequent contributor to various news outlets, currently serving as an op-ed columnist for Forbes Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 21 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Collier and Gerardo L. Munck</itunes:subtitle>
      <itunes:summary>Over the past 50 years, scholars across the social sciences have employed critical juncture analysis to understand how social orders are created, become entrenched, and change. In this book, leading scholars from several disciplines offer the first coordinated effort to define this field of research, assess its theoretical and methodological foundations, and use a critical assessment of current practices as a basis for guiding its future. Contributors include stars in this field who have written some of the classic works on critical junctures, as well as the rising stars of the next generation who will continue to shape historical comparative analysis for years to come. David Collier and Gerardo L. Munck's Critical Junctures and Historical Legacies. Insights and Methods for Comparative Social Science (Rowman &amp; Littlefield, 2022) will be an indispensable resource for social science research methods scholars and students.
Javier Mejia is an economist at Stanford University who specializes in the intersection of social networks and economic history. His research interests also include entrepreneurship and political economy, with a particular focus on Latin America and the Middle East. He holds a Ph.D. in Economics from Los Andes University. Mejia has previously been a Postdoctoral Associate and Lecturer at New York University-Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is also a frequent contributor to various news outlets, currently serving as an op-ed columnist for Forbes Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past 50 years, scholars across the social sciences have employed critical juncture analysis to understand how social orders are created, become entrenched, and change. In this book, leading scholars from several disciplines offer the first coordinated effort to define this field of research, assess its theoretical and methodological foundations, and use a critical assessment of current practices as a basis for guiding its future. Contributors include stars in this field who have written some of the classic works on critical junctures, as well as the rising stars of the next generation who will continue to shape historical comparative analysis for years to come. David Collier and Gerardo L. Munck's <a href="https://bookshop.org/a/12343/9781538166154"><em>Critical Junctures and Historical Legacies. Insights and Methods for Comparative Social Science</em></a><em> </em>(Rowman &amp; Littlefield, 2022) will be an indispensable resource for social science research methods scholars and students.</p><p><em>Javier Mejia is an economist at Stanford University who specializes in the intersection of social networks and economic history. His research interests also include entrepreneurship and political economy, with a particular focus on Latin America and the Middle East. He holds a Ph.D. in Economics from Los Andes University. Mejia has previously been a Postdoctoral Associate and Lecturer at New York University-Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is also a frequent contributor to various news outlets, currently serving as an op-ed columnist for Forbes Magazine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4143</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hil Malatino, "Side Affects: On Being Trans and Feeling Bad" (U Minnesota Press, 2022)</title>
      <description>Fatigue, disorientation, numbness, envy, rage, burnout. What good could come from thinking about trans experience and these bad feelings? In Side Affects: On Being Trans and Feeling Bad (University of Minnesota Press, 2022), Hil Malatino theorizes the centrality of bad feelings in a world of quotidian and spectacular anti-trans misrecognition, hostility, and violence. He does so not only to understand how bad feelings arise and how they can be hard to survive, but also what they can make possible when they are taken up through political practices of care. Centered on trans experience as it is represented through many cultural productions, Malatino highlights the pressure on trans folks to be made happy by transition. He takes the analysis further by arguing for the power of communal care to enable survival not despite, but through these feelings.
Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>304</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hil Malatino</itunes:subtitle>
      <itunes:summary>Fatigue, disorientation, numbness, envy, rage, burnout. What good could come from thinking about trans experience and these bad feelings? In Side Affects: On Being Trans and Feeling Bad (University of Minnesota Press, 2022), Hil Malatino theorizes the centrality of bad feelings in a world of quotidian and spectacular anti-trans misrecognition, hostility, and violence. He does so not only to understand how bad feelings arise and how they can be hard to survive, but also what they can make possible when they are taken up through political practices of care. Centered on trans experience as it is represented through many cultural productions, Malatino highlights the pressure on trans folks to be made happy by transition. He takes the analysis further by arguing for the power of communal care to enable survival not despite, but through these feelings.
Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fatigue, disorientation, numbness, envy, rage, burnout. What good could come from thinking about trans experience and these bad feelings? In <a href="https://bookshop.org/a/12343/9781517912093"><em>Side Affects: On Being Trans and Feeling Bad</em></a><em> </em>(University of Minnesota Press, 2022), Hil Malatino theorizes the centrality of bad feelings in a world of quotidian and spectacular anti-trans misrecognition, hostility, and violence. He does so not only to understand how bad feelings arise and how they can be hard to survive, but also what they can make possible when they are taken up through political practices of care. Centered on trans experience as it is represented through many cultural productions, Malatino highlights the pressure on trans folks to be made happy by transition. He takes the analysis further by arguing for the power of communal care to enable survival not despite, but through these feelings.</p><p><a href="https://clas.ucdenver.edu/philosophy/sarah-tyson"><em>Sarah Tyson</em></a><em> is an associate professor of philosophy at the University of Colorado, Denver.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3751</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Surviving the State: Struggles for Land and Democracy in Myanmar</title>
      <description>How do farmers struggle for land and democracy in Myanmar’s hybrid political system? How might a feminist approach to this question look like and enable novel findings? In which ways can researchers make the most of ethnographic methods to understand ordinary people’s survival strategies? And do experiences from rural Myanmar reflect the wider changing landscape of development in the Global South? In this episode, Dr. Hilary Faxon, a Marie Curie Fellow in the Department of Food and Resource Economics at the University of Copenhagen, joins Dr. Mai Van Tran, a postdoc at the Nordic Institute of Asian Studies, to discuss her upcoming book on grassroots struggles over land, based on extensive ethnographic fieldwork in Myanmar.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Jan 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hilary Faxon</itunes:subtitle>
      <itunes:summary>How do farmers struggle for land and democracy in Myanmar’s hybrid political system? How might a feminist approach to this question look like and enable novel findings? In which ways can researchers make the most of ethnographic methods to understand ordinary people’s survival strategies? And do experiences from rural Myanmar reflect the wider changing landscape of development in the Global South? In this episode, Dr. Hilary Faxon, a Marie Curie Fellow in the Department of Food and Resource Economics at the University of Copenhagen, joins Dr. Mai Van Tran, a postdoc at the Nordic Institute of Asian Studies, to discuss her upcoming book on grassroots struggles over land, based on extensive ethnographic fieldwork in Myanmar.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do farmers struggle for land and democracy in Myanmar’s hybrid political system? How might a feminist approach to this question look like and enable novel findings? In which ways can researchers make the most of ethnographic methods to understand ordinary people’s survival strategies? And do experiences from rural Myanmar reflect the wider changing landscape of development in the Global South? In this episode, <a href="https://www.hilaryfaxon.com/">Dr. Hilary Faxon</a>, a Marie Curie Fellow in the Department of Food and Resource Economics at the University of Copenhagen, joins Dr. Mai Van Tran, a postdoc at the Nordic Institute of Asian Studies, to discuss her upcoming book on grassroots struggles over land, based on extensive ethnographic fieldwork in Myanmar.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">www.nias.ku.dk</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1107</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Malini Ambach et al., "Temples, Texts, and Networks: South Indian Perspectives" (HASP, 2022)</title>
      <description>For many centuries, Hindu temples and shrines have been of great importance to South Indian religious, social and political life. Aside from being places of worship, they are also pilgrimage destinations, centres of learning, political hotspots, and foci of economic activities. In these temples, not only the human and the divine interact, but they are also meeting places of different members of the communities, be they local or coming from afar. Hindu temples do not exist in isolation, but stand in multiple relationships to other temples and sacred sites. They relate to each other in terms of architecture, ritual, or mythology, or on a conceptual level when particular sites are grouped together. Especially in urban centres, multiple temples representing different religious traditions may coexist within a shared sacred space. 
Temples, Texts, and Networks: South Indian Perspectives (HASP, 2022) pays close attention to the connections between individual Hindu temples and the affiliated communities, be it within a particular place or on a trans-local level. These connections are described as temple networks, a concept which instead of stable hierarchies and structures looks at nodal, multi-centred, and fluid systems, in which the connections in numerous fields of interaction are understood as dynamic processes.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonas Buchholz and Ute Hüsken</itunes:subtitle>
      <itunes:summary>For many centuries, Hindu temples and shrines have been of great importance to South Indian religious, social and political life. Aside from being places of worship, they are also pilgrimage destinations, centres of learning, political hotspots, and foci of economic activities. In these temples, not only the human and the divine interact, but they are also meeting places of different members of the communities, be they local or coming from afar. Hindu temples do not exist in isolation, but stand in multiple relationships to other temples and sacred sites. They relate to each other in terms of architecture, ritual, or mythology, or on a conceptual level when particular sites are grouped together. Especially in urban centres, multiple temples representing different religious traditions may coexist within a shared sacred space. 
Temples, Texts, and Networks: South Indian Perspectives (HASP, 2022) pays close attention to the connections between individual Hindu temples and the affiliated communities, be it within a particular place or on a trans-local level. These connections are described as temple networks, a concept which instead of stable hierarchies and structures looks at nodal, multi-centred, and fluid systems, in which the connections in numerous fields of interaction are understood as dynamic processes.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For many centuries, Hindu temples and shrines have been of great importance to South Indian religious, social and political life. Aside from being places of worship, they are also pilgrimage destinations, centres of learning, political hotspots, and foci of economic activities. In these temples, not only the human and the divine interact, but they are also meeting places of different members of the communities, be they local or coming from afar. Hindu temples do not exist in isolation, but stand in multiple relationships to other temples and sacred sites. They relate to each other in terms of architecture, ritual, or mythology, or on a conceptual level when particular sites are grouped together. Especially in urban centres, multiple temples representing different religious traditions may coexist within a shared sacred space. </p><p><em>Temples, Texts, and Networks: South Indian Perspectives </em>(HASP, 2022) pays close attention to the connections between individual Hindu temples and the affiliated communities, be it within a particular place or on a trans-local level. These connections are described as temple networks, a concept which instead of stable hierarchies and structures looks at nodal, multi-centred, and fluid systems, in which the connections in numerous fields of interaction are understood as dynamic processes.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2505</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>James C. Rhoads et al., "Cultivating Q Methodology: Essays Honoring Steven R. Brown" (Bookbaby, 2022)</title>
      <description>Cultivating Q Methodology is a collection of essays is in honor of Professor Steven R. Brown, the preeminent scholar of Q methodology. Q methodology, innovated by the British physicist/psychologist William Stephenson (1902-1989), Q methodology is a conceptual framework and set of procedures to systematically and scientifically study the subjective. Professor Brown has dedicated his academic life, more than 50 years and counting, to advancing the methodology and Stephenson's profound ideas. Each of the contributors in this volume are experts in the methodology as well, and the book is divided into 3 sections: 1. Chapters honoring Brown's legacy; 2. Chapters devoted to methodological aspects of Q; and 3. Applications of Q methodology to various topics. Professor Steven R. Brown has directly impacted the work of each of the contributors of this volume, and hundreds more who have sought to use Q methodology to study topics spanning the human sciences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James C. Rhoads and Susan E. Ramlo</itunes:subtitle>
      <itunes:summary>Cultivating Q Methodology is a collection of essays is in honor of Professor Steven R. Brown, the preeminent scholar of Q methodology. Q methodology, innovated by the British physicist/psychologist William Stephenson (1902-1989), Q methodology is a conceptual framework and set of procedures to systematically and scientifically study the subjective. Professor Brown has dedicated his academic life, more than 50 years and counting, to advancing the methodology and Stephenson's profound ideas. Each of the contributors in this volume are experts in the methodology as well, and the book is divided into 3 sections: 1. Chapters honoring Brown's legacy; 2. Chapters devoted to methodological aspects of Q; and 3. Applications of Q methodology to various topics. Professor Steven R. Brown has directly impacted the work of each of the contributors of this volume, and hundreds more who have sought to use Q methodology to study topics spanning the human sciences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781667809342"><em>Cultivating Q Methodology</em></a> is a collection of essays is in honor of Professor Steven R. Brown, the preeminent scholar of Q methodology. Q methodology, innovated by the British physicist/psychologist William Stephenson (1902-1989), Q methodology is a conceptual framework and set of procedures to systematically and scientifically study the subjective. Professor Brown has dedicated his academic life, more than 50 years and counting, to advancing the methodology and Stephenson's profound ideas. Each of the contributors in this volume are experts in the methodology as well, and the book is divided into 3 sections: 1. Chapters honoring Brown's legacy; 2. Chapters devoted to methodological aspects of Q; and 3. Applications of Q methodology to various topics. Professor Steven R. Brown has directly impacted the work of each of the contributors of this volume, and hundreds more who have sought to use Q methodology to study topics spanning the human sciences.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[213bdf70-9510-11ed-af2d-df9abfe27674]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5625617214.mp3?updated=1673813652" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Ideology of Innovation in India</title>
      <description>Science and Technologies scholar Lilly Irani talks her book, Chasing Innovation: Making Entrepreneurial Citizens in Modern India, with Peoples &amp; Things host Lee Vinsel. Irani’s work examines the ideological role that ideas of “innovation” and “entrepreneurship” have played in India and the people who are left behind by such visions. Irani and Vinsel also discuss her other work and activism focusing on the politics of the Bay Area in California, including organization against the digital technology industry.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d76288b8-905a-11ed-85e5-4f18f579b0d2/image/16838854-1626891930864-a679ab0095eac.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Lilly Irani</itunes:subtitle>
      <itunes:summary>Science and Technologies scholar Lilly Irani talks her book, Chasing Innovation: Making Entrepreneurial Citizens in Modern India, with Peoples &amp; Things host Lee Vinsel. Irani’s work examines the ideological role that ideas of “innovation” and “entrepreneurship” have played in India and the people who are left behind by such visions. Irani and Vinsel also discuss her other work and activism focusing on the politics of the Bay Area in California, including organization against the digital technology industry.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Science and Technologies scholar Lilly Irani talks her book, <em>Chasing Innovation: Making Entrepreneurial Citizens in Modern India</em>, with Peoples &amp; Things host Lee Vinsel. Irani’s work examines the ideological role that ideas of “innovation” and “entrepreneurship” have played in India and the people who are left behind by such visions. Irani and Vinsel also discuss her other work and activism focusing on the politics of the Bay Area in California, including organization against the digital technology industry.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4042</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f3504c09-5800-4610-8f43-6038f2201ae3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3192770014.mp3?updated=1673295595" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paulina Laura Alberto et al., "Voices of the Race: Black Newspapers in Latin America, 1870-1960" (Cambridge UP, 2022)</title>
      <description>Voices of the Race: Black Newspapers in Latin America, 1870-1960 (Cambridge University Press, 2022) offers English translations of more than one hundred articles published in Black newspapers in Argentina, Brazil, Cuba, and Uruguay from 1870 to 1960. Those publications were as important in Black community and intellectual life in Latin America as African American newspapers were in the United States, yet they are almost completely unknown to English-language readers. Expertly curated, the articles are organized into chapters centered on themes that emerged in the Black press: politics and citizenship, racism and anti-racism, family and education, community life, women, Africa and African culture, diaspora and Black internationalism, and arts and literature. Each chapter includes an introduction explaining how discussions on those topics evolved over time, and a list of questions to provoke further reflection. Each article is carefully edited and annotated; footnotes and a glossary explain names, events, and other references that will be unfamiliar to English-language readers. A unique, fascinating insight into the rich body of Black cultural and intellectual production across Latin America.
Paulina Alberto is Professor of African and African American Studies and of History at Harvard University. She is the author of Black Legend: The Many Lives of Raúl Grigera and the Power of Racial Storytelling in Argentina (Cambridge University Press) and Terms of Inclusion: Black Intellectuals in Twentieth-Century Brazil (University of North Carolina Press). She is the editor (with Eduardo Elena) of Rethinking Race in Modern Argentina (Cambridge University Press). 
George Reid Andrews is Distinguished Professor of History at the University of Pittsburgh. He is the author of Afro-Latin America: Black Lives, 1600-2000 (Harvard University Press), Afro-Latin America 1800-2000 (Oxford University Press), Blackness in the White Nation: A History of Afro-Uruguay (University of North Carolina Press), Blacks and Whites in São Paulo, Brazil, 1888-1988 (University of Wisconsin Press), and The Afro-Argentines of Buenos Aires, 1800-1900 (University of Wisconsin Press). 
Jesse Hoffnung-Garskof is Professor of History at Harvard University. He is the author of Racial Migrations: New York City and the Revolutionary Politics of the Spanish Caribbean (Princeton University Press) and A Tale of Two Cities: Santo Domingo and New York after 1950 (Princeton University Press)
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paulina Laura Alberto, George Reid Andrews, and Jesse Hoffnung-Garskof</itunes:subtitle>
      <itunes:summary>Voices of the Race: Black Newspapers in Latin America, 1870-1960 (Cambridge University Press, 2022) offers English translations of more than one hundred articles published in Black newspapers in Argentina, Brazil, Cuba, and Uruguay from 1870 to 1960. Those publications were as important in Black community and intellectual life in Latin America as African American newspapers were in the United States, yet they are almost completely unknown to English-language readers. Expertly curated, the articles are organized into chapters centered on themes that emerged in the Black press: politics and citizenship, racism and anti-racism, family and education, community life, women, Africa and African culture, diaspora and Black internationalism, and arts and literature. Each chapter includes an introduction explaining how discussions on those topics evolved over time, and a list of questions to provoke further reflection. Each article is carefully edited and annotated; footnotes and a glossary explain names, events, and other references that will be unfamiliar to English-language readers. A unique, fascinating insight into the rich body of Black cultural and intellectual production across Latin America.
Paulina Alberto is Professor of African and African American Studies and of History at Harvard University. She is the author of Black Legend: The Many Lives of Raúl Grigera and the Power of Racial Storytelling in Argentina (Cambridge University Press) and Terms of Inclusion: Black Intellectuals in Twentieth-Century Brazil (University of North Carolina Press). She is the editor (with Eduardo Elena) of Rethinking Race in Modern Argentina (Cambridge University Press). 
George Reid Andrews is Distinguished Professor of History at the University of Pittsburgh. He is the author of Afro-Latin America: Black Lives, 1600-2000 (Harvard University Press), Afro-Latin America 1800-2000 (Oxford University Press), Blackness in the White Nation: A History of Afro-Uruguay (University of North Carolina Press), Blacks and Whites in São Paulo, Brazil, 1888-1988 (University of Wisconsin Press), and The Afro-Argentines of Buenos Aires, 1800-1900 (University of Wisconsin Press). 
Jesse Hoffnung-Garskof is Professor of History at Harvard University. He is the author of Racial Migrations: New York City and the Revolutionary Politics of the Spanish Caribbean (Princeton University Press) and A Tale of Two Cities: Santo Domingo and New York after 1950 (Princeton University Press)
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781316513224"><em>Voices of the Race: Black Newspapers in Latin America, 1870-1960</em></a> (Cambridge University Press, 2022) offers English translations of more than one hundred articles published in Black newspapers in Argentina, Brazil, Cuba, and Uruguay from 1870 to 1960. Those publications were as important in Black community and intellectual life in Latin America as African American newspapers were in the United States, yet they are almost completely unknown to English-language readers. Expertly curated, the articles are organized into chapters centered on themes that emerged in the Black press: politics and citizenship, racism and anti-racism, family and education, community life, women, Africa and African culture, diaspora and Black internationalism, and arts and literature. Each chapter includes an introduction explaining how discussions on those topics evolved over time, and a list of questions to provoke further reflection. Each article is carefully edited and annotated; footnotes and a glossary explain names, events, and other references that will be unfamiliar to English-language readers. A unique, fascinating insight into the rich body of Black cultural and intellectual production across Latin America.</p><p>Paulina Alberto is Professor of African and African American Studies and of History at Harvard University. She is the author of Black Legend: The Many Lives of Raúl Grigera and the Power of Racial Storytelling in Argentina (Cambridge University Press) and Terms of Inclusion: Black Intellectuals in Twentieth-Century Brazil (University of North Carolina Press). She is the editor (with Eduardo Elena) of Rethinking Race in Modern Argentina (Cambridge University Press). </p><p>George Reid Andrews is Distinguished Professor of History at the University of Pittsburgh. He is the author of Afro-Latin America: Black Lives, 1600-2000 (Harvard University Press), Afro-Latin America 1800-2000 (Oxford University Press), Blackness in the White Nation: A History of Afro-Uruguay (University of North Carolina Press), Blacks and Whites in São Paulo, Brazil, 1888-1988 (University of Wisconsin Press), and The Afro-Argentines of Buenos Aires, 1800-1900 (University of Wisconsin Press). </p><p>Jesse Hoffnung-Garskof is Professor of History at Harvard University. He is the author of Racial Migrations: New York City and the Revolutionary Politics of the Spanish Caribbean (Princeton University Press) and A Tale of Two Cities: Santo Domingo and New York after 1950 (Princeton University Press)</p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8ae11812-94fe-11ed-ba1a-1bd9bcd7b7cd]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9816502503.mp3?updated=1673806086" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eric A. Stanley, "Atmospheres of Violence: Structuring Antagonism and the Trans/Queer Ungovernable" (Duke UP, 2021)</title>
      <description>Content note: This episode contains discussions of suicide, as well as allusions to graphic anti-LGBTQ+ and anti-Black violence
Advances in LGBTQ rights in the recent past—marriage equality, the repeal of Don't Ask, Don't Tell, and the expansion of hate crimes legislation—have been accompanied by a rise in attacks against trans, queer and/or gender-nonconforming people of color. In Atmospheres of Violence: Structuring Antagonism and the Trans/Queer Ungovernable (Duke UP, 2021), theorist and organizer Eric A. Stanley shows how this seeming contradiction reveals the central role of racialized and gendered violence in the United States. Rather than suggesting that such violence is evidence of individual phobias, Stanley shows how it is a structuring antagonism in our social world. Drawing on an archive of suicide notes, AIDS activist histories, surveillance tapes, and prison interviews, they offer a theory of anti-trans/queer violence in which inclusion and recognition are forms of harm rather than remedies to it. In calling for trans/queer organizing and worldmaking beyond these forms, Stanley points to abolitionist ways of life that might offer livable futures.
Dr. Eric A. Stanley is an associate professor in the Department of Gender and Women’s Studies at the University of California, Berkeley.
Rine Vieth is a researcher studying how the UK Immigration and Asylum tribunals consider claims of belief, how claims of religious belief are evidenced, and the role of faith communities in asylum-seeker support.
Links referenced in the episode: 

LGBT Books to Prisoners project

Ashley Diamond fundraiser


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric A. Stanley</itunes:subtitle>
      <itunes:summary>Content note: This episode contains discussions of suicide, as well as allusions to graphic anti-LGBTQ+ and anti-Black violence
Advances in LGBTQ rights in the recent past—marriage equality, the repeal of Don't Ask, Don't Tell, and the expansion of hate crimes legislation—have been accompanied by a rise in attacks against trans, queer and/or gender-nonconforming people of color. In Atmospheres of Violence: Structuring Antagonism and the Trans/Queer Ungovernable (Duke UP, 2021), theorist and organizer Eric A. Stanley shows how this seeming contradiction reveals the central role of racialized and gendered violence in the United States. Rather than suggesting that such violence is evidence of individual phobias, Stanley shows how it is a structuring antagonism in our social world. Drawing on an archive of suicide notes, AIDS activist histories, surveillance tapes, and prison interviews, they offer a theory of anti-trans/queer violence in which inclusion and recognition are forms of harm rather than remedies to it. In calling for trans/queer organizing and worldmaking beyond these forms, Stanley points to abolitionist ways of life that might offer livable futures.
Dr. Eric A. Stanley is an associate professor in the Department of Gender and Women’s Studies at the University of California, Berkeley.
Rine Vieth is a researcher studying how the UK Immigration and Asylum tribunals consider claims of belief, how claims of religious belief are evidenced, and the role of faith communities in asylum-seeker support.
Links referenced in the episode: 

LGBT Books to Prisoners project

Ashley Diamond fundraiser


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Content note: This episode contains discussions of suicide, as well as allusions to graphic anti-LGBTQ+ and anti-Black violence</em></p><p>Advances in LGBTQ rights in the recent past—marriage equality, the repeal of Don't Ask, Don't Tell, and the expansion of hate crimes legislation—have been accompanied by a rise in attacks against trans, queer and/or gender-nonconforming people of color. In <a href="https://bookshop.org/a/12343/9781478013303"><em>Atmospheres of Violence: Structuring Antagonism and the Trans/Queer Ungovernable</em></a><em> </em>(Duke UP, 2021), theorist and organizer Eric A. Stanley shows how this seeming contradiction reveals the central role of racialized and gendered violence in the United States. Rather than suggesting that such violence is evidence of individual phobias, Stanley shows how it is a structuring antagonism in our social world. Drawing on an archive of suicide notes, AIDS activist histories, surveillance tapes, and prison interviews, they offer a theory of anti-trans/queer violence in which inclusion and recognition are forms of harm rather than remedies to it. In calling for trans/queer organizing and worldmaking beyond these forms, Stanley points to abolitionist ways of life that might offer livable futures.</p><p><a href="https://ericastanley.net/">Dr. Eric A. Stanley</a> is an associate professor in the Department of Gender and Women’s Studies at the University of California, Berkeley.</p><p><a href="https://rinevieth.carrd.co/"><em>Rine Vieth</em></a><em> is a researcher studying how the UK Immigration and Asylum tribunals consider claims of belief, how claims of religious belief are evidenced, and the role of faith communities in asylum-seeker support.</em></p><p><strong>Links referenced in the episode: </strong></p><ul>
<li><a href="https://lgbtbookstoprisoners.org/">LGBT Books to Prisoners project</a></li>
<li><a href="https://www.gofundme.com/f/ruhwne-free-ashley-diamond">Ashley Diamond fundraiser</a></li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dd71f132-94ef-11ed-be75-b7ce032d2d1e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7845538891.mp3?updated=1673799827" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marlene Schäfers, "Voices That Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey" (U Chicago Press, 2022)</title>
      <description>“Raise your voice!” and “Speak up!” are familiar refrains that assume, all too easily, that gaining voice will lead to empowerment, healing, and inclusion for marginalized subjects. Marlene Schäfers’s Voices That Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey (U Chicago Press, 2022) reveals where such assumptions fall short, demonstrating that “raising one’s voice” is no straightforward path to emancipation but fraught with anxieties, dilemmas, and contradictions. In its attention to the voice as form, this book examines not only what voices say but also how they do so, focusing on Kurdish contexts where oral genres have a long, rich legacy. Examining the social labor that voices carry out as they sound, speak, and resonate, Schäfers shows that where new vocal practices arise, they produce new selves and practices of social relations. In Turkey, recent decades have seen Kurdish voices gain increasing moral and political value as metaphors of representation and resistance. Women’s voices, in particular, are understood as potent means to withstand patriarchal restrictions and political oppression. By ethnographically tracing the transformations in how Kurdish women relate to and employ their voices as a result of these shifts, Schäfers illustrates how contemporary politics foster not only new hopes and desires but also create novel vulnerabilities as they valorize, elicit, and discipline voice in the name of empowerment and liberation.
Marlene Schäfers is assistant professor in cultural anthropology at Utrecht University in the Netherlands. You may find some of the songs mentioned in the book and the episode here.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marlene Schäfers</itunes:subtitle>
      <itunes:summary>“Raise your voice!” and “Speak up!” are familiar refrains that assume, all too easily, that gaining voice will lead to empowerment, healing, and inclusion for marginalized subjects. Marlene Schäfers’s Voices That Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey (U Chicago Press, 2022) reveals where such assumptions fall short, demonstrating that “raising one’s voice” is no straightforward path to emancipation but fraught with anxieties, dilemmas, and contradictions. In its attention to the voice as form, this book examines not only what voices say but also how they do so, focusing on Kurdish contexts where oral genres have a long, rich legacy. Examining the social labor that voices carry out as they sound, speak, and resonate, Schäfers shows that where new vocal practices arise, they produce new selves and practices of social relations. In Turkey, recent decades have seen Kurdish voices gain increasing moral and political value as metaphors of representation and resistance. Women’s voices, in particular, are understood as potent means to withstand patriarchal restrictions and political oppression. By ethnographically tracing the transformations in how Kurdish women relate to and employ their voices as a result of these shifts, Schäfers illustrates how contemporary politics foster not only new hopes and desires but also create novel vulnerabilities as they valorize, elicit, and discipline voice in the name of empowerment and liberation.
Marlene Schäfers is assistant professor in cultural anthropology at Utrecht University in the Netherlands. You may find some of the songs mentioned in the book and the episode here.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Raise your voice!” and “Speak up!” are familiar refrains that assume, all too easily, that gaining voice will lead to empowerment, healing, and inclusion for marginalized subjects. Marlene Schäfers’s <a href="https://bookshop.org/a/12343/9780226819808"><em>Voices That Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey</em></a> (U Chicago Press, 2022) reveals where such assumptions fall short, demonstrating that “raising one’s voice” is no straightforward path to emancipation but fraught with anxieties, dilemmas, and contradictions. In its attention to the voice as form, this book examines not only what voices say but also how they do so, focusing on Kurdish contexts where oral genres have a long, rich legacy. Examining the social labor that voices carry out as they sound, speak, and resonate, Schäfers shows that where new vocal practices arise, they produce new selves and practices of social relations. In Turkey, recent decades have seen Kurdish voices gain increasing moral and political value as metaphors of representation and resistance. Women’s voices, in particular, are understood as potent means to withstand patriarchal restrictions and political oppression. By ethnographically tracing the transformations in how Kurdish women relate to and employ their voices as a result of these shifts, Schäfers illustrates how contemporary politics foster not only new hopes and desires but also create novel vulnerabilities as they valorize, elicit, and discipline voice in the name of empowerment and liberation.</p><p><strong>Marlene Schäfers</strong> is assistant professor in cultural anthropology at Utrecht University in the Netherlands. You may find some of the songs mentioned in the book and the episode <a href="https://marleneschafers.com/voices-that-matter/">here</a>.</p><p><a href="https://linktr.ee/armanc">Armanc Yildiz</a> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2327</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[07b93e8e-94e4-11ed-b032-2b82fda86492]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6658949186.mp3?updated=1673794964" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Benjamin Hegarty, "The Made-Up State: Technology, Trans Femininity, and Citizenship in Indonesia" (Cornell UP, 2022)</title>
      <description>In The Made-Up State: Technology, Trans Femininity, and Citizenship in Indonesia (Cornell UP, 2022), Benjamin Hegarty contends that warias, one of Indonesia's trans feminine populations, have cultivated a distinctive way of captivating the affective, material, and spatial experiences of belonging to a modern public sphere. Combining historical and ethnographic research, Hegarty traces the participation of warias in visual and bodily technologies, ranging from psychiatry and medical transsexuality to photography and feminine beauty.
The concept of development deployed by the modern Indonesian state relies on naturalizing the binary of "male" and "female." As historical brokers between gender as a technological system of classifying human difference and state citizenship, warias shaped the contours of modern selfhood even while being positioned as nonconforming within it. The Made-Up State illuminates warias as part of the social and technological format of state rule, which has given rise to new possibilities for seeing and being seen as a citizen in postcolonial Indonesia.
Like this interview? If so, you might also be interested in:

David Reeve, To Remain Myself: The History of Onghokham


Lynette J. Chua, The Politics of Love in Myanmar: LGBT Mobilization and Human Rights as a Way of Life


Anjalee Cohen, Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out


Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 15 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Hegarty</itunes:subtitle>
      <itunes:summary>In The Made-Up State: Technology, Trans Femininity, and Citizenship in Indonesia (Cornell UP, 2022), Benjamin Hegarty contends that warias, one of Indonesia's trans feminine populations, have cultivated a distinctive way of captivating the affective, material, and spatial experiences of belonging to a modern public sphere. Combining historical and ethnographic research, Hegarty traces the participation of warias in visual and bodily technologies, ranging from psychiatry and medical transsexuality to photography and feminine beauty.
The concept of development deployed by the modern Indonesian state relies on naturalizing the binary of "male" and "female." As historical brokers between gender as a technological system of classifying human difference and state citizenship, warias shaped the contours of modern selfhood even while being positioned as nonconforming within it. The Made-Up State illuminates warias as part of the social and technological format of state rule, which has given rise to new possibilities for seeing and being seen as a citizen in postcolonial Indonesia.
Like this interview? If so, you might also be interested in:

David Reeve, To Remain Myself: The History of Onghokham


Lynette J. Chua, The Politics of Love in Myanmar: LGBT Mobilization and Human Rights as a Way of Life


Anjalee Cohen, Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out


Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501766657"><em>The Made-Up State: Technology, Trans Femininity, and Citizenship in Indonesia</em></a><em> </em>(Cornell UP, 2022), Benjamin Hegarty contends that warias, one of Indonesia's trans feminine populations, have cultivated a distinctive way of captivating the affective, material, and spatial experiences of belonging to a modern public sphere. Combining historical and ethnographic research, Hegarty traces the participation of warias in visual and bodily technologies, ranging from psychiatry and medical transsexuality to photography and feminine beauty.</p><p>The concept of development deployed by the modern Indonesian state relies on naturalizing the binary of "male" and "female." As historical brokers between gender as a technological system of classifying human difference and state citizenship, warias shaped the contours of modern selfhood even while being positioned as nonconforming within it. <em>The Made-Up State</em> illuminates warias as part of the social and technological format of state rule, which has given rise to new possibilities for seeing and being seen as a citizen in postcolonial Indonesia.</p><p>Like this interview? If so, you might also be interested in:</p><ul>
<li>David Reeve, <a href="https://newbooksnetwork.com/david-reeve-to-remain-myself-the-history-of-onghokham-asaa-southeast-asia-publications-series-nus-press-2022#entry:183316@1:url"><em>To Remain Myself: The History of Onghokham</em></a>
</li>
<li>Lynette J. Chua, <a href="https://newbooksnetwork.com/the-politics-of-love-in-myanmar#entry:30171@1:url"><em>The Politics of Love in Myanmar: LGBT Mobilization and Human Rights as a Way of Life</em></a>
</li>
<li>Anjalee Cohen, <a href="https://newbooksnetwork.com/youth-culture-and-identity-in-northern-thailand#entry:49836@1:url"><em>Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out</em></a>
</li>
</ul><p><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Professor Michele Ford</em></a><em> is the Director of the </em><a href="https://www.sydney.edu.au/sydney-southeast-asia-centre/"><em>Sydney Southeast Asia Centre</em></a><em>, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3753</itunes:duration>
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    </item>
    <item>
      <title>Xiang Biao and Wu Qi, "Self as Method: Thinking Through China and the World" (Palgrave Macmillan, 2022)</title>
      <description>Today I had the pleasure of talking to Professor Xiang Biao on his new book, Self as Method: Thinking Through China and the World, which was originally written and published in Chinese. The English translation has just come out with Palgrave Macmillan.
Self as Method provides a manifesto of intellectual activism that counsels China’s young people to think by themselves and for themselves. Consisting of three conversations between Xiang Biao, a social anthropologist, and Wu Qi, a rising journalist, the book probes how China has reached its current stage and how young people can make changes.
The Chinese version, 把自己作为方法, was named the “most impactful book of 2021” by Dou4ban4, China’s premier website for rating books, films, and music. The English version, which is entirely Open Access and downloadable for free, was translated by David Ownby. The book reached 157,000 downloads in just over a couple of months.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 15 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xiang Biao</itunes:subtitle>
      <itunes:summary>Today I had the pleasure of talking to Professor Xiang Biao on his new book, Self as Method: Thinking Through China and the World, which was originally written and published in Chinese. The English translation has just come out with Palgrave Macmillan.
Self as Method provides a manifesto of intellectual activism that counsels China’s young people to think by themselves and for themselves. Consisting of three conversations between Xiang Biao, a social anthropologist, and Wu Qi, a rising journalist, the book probes how China has reached its current stage and how young people can make changes.
The Chinese version, 把自己作为方法, was named the “most impactful book of 2021” by Dou4ban4, China’s premier website for rating books, films, and music. The English version, which is entirely Open Access and downloadable for free, was translated by David Ownby. The book reached 157,000 downloads in just over a couple of months.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I had the pleasure of talking to Professor Xiang Biao on his new book, <a href="https://bookshop.org/a/12343/9789811949524"><em>Self as Method: Thinking Through China and the World</em></a><em>, </em>which was originally written and published in Chinese. The English translation has just come out with Palgrave Macmillan.</p><p><em>Self as Method</em> provides a manifesto of intellectual activism that counsels China’s young people to think by themselves and for themselves. Consisting of three conversations between Xiang Biao, a social anthropologist, and Wu Qi, a rising journalist, the book probes how China has reached its current stage and how young people can make changes.</p><p>The Chinese version, 把自己作为方法, was named the “most impactful book of 2021” by Dou4ban4, China’s premier website for rating books, films, and music. The English version, <a href="https://library.oapen.org/bitstream/handle/20.500.12657/58659/1/978-981-19-4953-1.pdf">which is entirely Open Access and downloadable for free</a>, was translated by David Ownby. The book reached 157,000 downloads in just over a couple of months.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5980</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c774962e-936d-11ed-a951-b3095793f20c]]></guid>
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    <item>
      <title>Chris Bilton et al., "Creativities: The What, How, Where, Who and Why of the Creative Process" (Edward Elgar, 2022)</title>
      <description>How does creativity work? In Creativities: The What, How, Where, Who and Why of the Creative Process (Edward Elgar, 2022), Chris Bilton, a Reader at University of Warwick’s Centre for Cultural and Media Policy Studies, Stephen Cummings, Professor of Strategy and Innovation at Victoria University Wellington, and dt ogilvie, Professor of Urban Entrepreneurship at the Rochester Institute of Technology, use a combination of theoretical analysis and detailed case studies to explain creativity. Using global examples from a diverse range of business, individual, and organisational settings, the book ranges from to critical analysis of creative business scandals such as Weinstein and #MeToo. It will be essential reading across creative industries and management studies, with valuable insights for social science and humanities scholars too.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 15 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>348</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Bilton</itunes:subtitle>
      <itunes:summary>How does creativity work? In Creativities: The What, How, Where, Who and Why of the Creative Process (Edward Elgar, 2022), Chris Bilton, a Reader at University of Warwick’s Centre for Cultural and Media Policy Studies, Stephen Cummings, Professor of Strategy and Innovation at Victoria University Wellington, and dt ogilvie, Professor of Urban Entrepreneurship at the Rochester Institute of Technology, use a combination of theoretical analysis and detailed case studies to explain creativity. Using global examples from a diverse range of business, individual, and organisational settings, the book ranges from to critical analysis of creative business scandals such as Weinstein and #MeToo. It will be essential reading across creative industries and management studies, with valuable insights for social science and humanities scholars too.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does creativity work? In <a href="https://www.e-elgar.com/shop/gbp/creativities-9781788979474.html"><em>Creativities: The What, How, Where, Who and Why of the Creative Process</em></a> (Edward Elgar, 2022), <a href="https://warwick.ac.uk/fac/arts/scapvc/ccmps/staff/bilton">Chris Bilton</a>, a Reader at University of Warwick’s Centre for Cultural and Media Policy Studies, <a href="https://people.wgtn.ac.nz/stephen.cummings">Stephen Cummings</a>, Professor of Strategy and Innovation at Victoria University Wellington, and <a href="https://www.rit.edu/directory/dtobbu-dr-dt-ogilvie">dt ogilvie</a>, Professor of Urban Entrepreneurship at the Rochester Institute of Technology, use a combination of theoretical analysis and detailed case studies to explain creativity. Using global examples from a diverse range of business, individual, and organisational settings, the book ranges from to critical analysis of creative business scandals such as Weinstein and #MeToo. It will be essential reading across creative industries and management studies, with valuable insights for social science and humanities scholars too.</p><p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2374</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carwil Bjork-James, "The Sovereign Street: Making Revolution in Urban Bolivia" (U Arizona Press, 2020)</title>
      <description>In the early twenty-first century Bolivian social movements made streets, plazas, and highways into the decisively important spaces for acting politically, rivaling and at times exceeding voting booths and halls of government. The Sovereign Street documents this important period, showing how indigenous-led mass movements reconfigured the politics and racial order of Bolivia from 1999 to 2011. 
Drawing on interviews with protest participants, on-the-ground observation, and documentary research, activist and scholar Carwil Bjork-James provides an up-close history of the indigenous-led protests that changed Bolivia. At the heart of the study is a new approach to the interaction between protest actions and the parts of the urban landscape they claim. These “space-claiming protests” both communicate a message and exercise practical control over the city. Bjork-James interrogates both protest tactics—as experiences and as tools—and meaning-laden spaces, where meaning is part of the racial and political geography of the city. 
Taking the streets of Cochabamba, Sucre, and La Paz as its vantage point, The Sovereign Street: Making Revolution in Urban Bolivia (U Arizona Press, 2020) offers a rare look at political revolution as it happens. It documents a critical period in Latin American history, when protests made headlines worldwide, where a generation of pro-globalization policies were called into question, and where the indigenous majority stepped into government power for the first time in five centuries.
Brad Wright is a historian of Latin America specializing in postrevolutionary Mexico. He teach world history at Kennesaw State University currently. PhD in Public History with specialization in oral history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 15 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carwil Bjork-James</itunes:subtitle>
      <itunes:summary>In the early twenty-first century Bolivian social movements made streets, plazas, and highways into the decisively important spaces for acting politically, rivaling and at times exceeding voting booths and halls of government. The Sovereign Street documents this important period, showing how indigenous-led mass movements reconfigured the politics and racial order of Bolivia from 1999 to 2011. 
Drawing on interviews with protest participants, on-the-ground observation, and documentary research, activist and scholar Carwil Bjork-James provides an up-close history of the indigenous-led protests that changed Bolivia. At the heart of the study is a new approach to the interaction between protest actions and the parts of the urban landscape they claim. These “space-claiming protests” both communicate a message and exercise practical control over the city. Bjork-James interrogates both protest tactics—as experiences and as tools—and meaning-laden spaces, where meaning is part of the racial and political geography of the city. 
Taking the streets of Cochabamba, Sucre, and La Paz as its vantage point, The Sovereign Street: Making Revolution in Urban Bolivia (U Arizona Press, 2020) offers a rare look at political revolution as it happens. It documents a critical period in Latin American history, when protests made headlines worldwide, where a generation of pro-globalization policies were called into question, and where the indigenous majority stepped into government power for the first time in five centuries.
Brad Wright is a historian of Latin America specializing in postrevolutionary Mexico. He teach world history at Kennesaw State University currently. PhD in Public History with specialization in oral history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early twenty-first century Bolivian social movements made streets, plazas, and highways into the decisively important spaces for acting politically, rivaling and at times exceeding voting booths and halls of government. <em>The Sovereign Street</em> documents this important period, showing how indigenous-led mass movements reconfigured the politics and racial order of Bolivia from 1999 to 2011. </p><p>Drawing on interviews with protest participants, on-the-ground observation, and documentary research, activist and scholar Carwil Bjork-James provides an up-close history of the indigenous-led protests that changed Bolivia. At the heart of the study is a new approach to the interaction between protest actions and the parts of the urban landscape they claim. These “space-claiming protests” both communicate a message and exercise practical control over the city. Bjork-James interrogates both protest tactics—as experiences and as tools—and meaning-laden spaces, where meaning is part of the racial and political geography of the city. </p><p>Taking the streets of Cochabamba, Sucre, and La Paz as its vantage point, <a href="https://bookshop.org/a/12343/9780816540150"><em>The Sovereign Street: Making Revolution in Urban Bolivia</em></a><em> </em>(U Arizona Press, 2020) offers a rare look at political revolution as it happens. It documents a critical period in Latin American history, when protests made headlines worldwide, where a generation of pro-globalization policies were called into question, and where the indigenous majority stepped into government power for the first time in five centuries.</p><p><a href="https://kennesaw.academia.edu/BradWright/CurriculumVitae"><em>Brad Wright</em></a><em> is a historian of Latin America specializing in postrevolutionary Mexico. He teach world history at Kennesaw State University currently. PhD in Public History with specialization in oral history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3158</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Émile Durkheim's "The Elementary Forms of Religious Life" (1912)</title>
      <description>Today I talked to Steven Lukes about Émile Durkheim's classic The Elementary Forms of Religious Life (1912). Lukes is the author of Emile Durkheim: His Life and Work: A Historical and Critical Study among many other works.
In The Elementary Forms of Religious Life (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity. He investigates what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia. For Durkheim, studying Aboriginal religion was a way "to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity." The need and capacity of men and women to relate to one another socially lies at the heart of Durkheim's exploration, in which religion embodies the beliefs that shape our moral universe.
The Elementary Forms has been applauded and debated by sociologists, anthropologists, ethnographers, philosophers, and theologians, and continues to speak to new generations about the intriguing origin and nature of religion and society. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 15 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Steven Lukes</itunes:subtitle>
      <itunes:summary>Today I talked to Steven Lukes about Émile Durkheim's classic The Elementary Forms of Religious Life (1912). Lukes is the author of Emile Durkheim: His Life and Work: A Historical and Critical Study among many other works.
In The Elementary Forms of Religious Life (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity. He investigates what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia. For Durkheim, studying Aboriginal religion was a way "to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity." The need and capacity of men and women to relate to one another socially lies at the heart of Durkheim's exploration, in which religion embodies the beliefs that shape our moral universe.
The Elementary Forms has been applauded and debated by sociologists, anthropologists, ethnographers, philosophers, and theologians, and continues to speak to new generations about the intriguing origin and nature of religion and society. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Steven Lukes about Émile Durkheim's classic <em>The Elementary Forms of Religious Life</em> (1912). Lukes is the author of <em>Emile Durkheim: His Life and Work: A Historical and Critical Study</em> among many other works.</p><p>In <em>The Elementary Forms of Religious Life</em> (1912), Emile Durkheim sets himself the task of discovering the enduring source of human social identity. He investigates what he considered to be the simplest form of documented religion - totemism among the Aborigines of Australia. For Durkheim, studying Aboriginal religion was a way "to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity." The need and capacity of men and women to relate to one another socially lies at the heart of Durkheim's exploration, in which religion embodies the beliefs that shape our moral universe.</p><p><em>The Elementary Forms</em> has been applauded and debated by sociologists, anthropologists, ethnographers, philosophers, and theologians, and continues to speak to new generations about the intriguing origin and nature of religion and society. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4b338d74-944c-11ed-a293-a745b093c95c]]></guid>
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    <item>
      <title>Tanya Katerí Hernández, "Racial Innocence: Unmasking Latino Anti-Black Bias and the Struggle for Equality" (Beacon Press, 2022)</title>
      <description>Racial Innocence: Unmasking Latino Anti-Black Bias and the Struggle for Equality (Beacon Press, 2022) will challenge what you thought about racism and bias and demonstrate that it’s possible for a historically marginalized group to experience discrimination and also be discriminatory. Racism is deeply complex, and law professor and comparative race relations expert Tanya Katerí Hernández exposes “the Latino racial innocence cloak” that often veils Latino complicity in racism. As Latinos are the second-largest ethnic group in the US, this revelation is critical to dismantling systemic racism. Basing her work on interviews, discrimination case files, and civil rights law, Hernández reveals Latino anti-Black bias in the workplace, the housing market, schools, places of recreation, the criminal justice system, and Latino families.

By focusing on racism perpetrated by communities outside those of White non-Latino people, Racial Innocence brings to light the many Afro-Latino and African American victims of anti-Blackness at the hands of other people of color. Through exploring the interwoven fabric of discrimination and examining the cause of these issues, we can begin to move toward a more egalitarian society.
﻿Anna E. Lindner is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 14 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tanya Katerí Hernández</itunes:subtitle>
      <itunes:summary>Racial Innocence: Unmasking Latino Anti-Black Bias and the Struggle for Equality (Beacon Press, 2022) will challenge what you thought about racism and bias and demonstrate that it’s possible for a historically marginalized group to experience discrimination and also be discriminatory. Racism is deeply complex, and law professor and comparative race relations expert Tanya Katerí Hernández exposes “the Latino racial innocence cloak” that often veils Latino complicity in racism. As Latinos are the second-largest ethnic group in the US, this revelation is critical to dismantling systemic racism. Basing her work on interviews, discrimination case files, and civil rights law, Hernández reveals Latino anti-Black bias in the workplace, the housing market, schools, places of recreation, the criminal justice system, and Latino families.

By focusing on racism perpetrated by communities outside those of White non-Latino people, Racial Innocence brings to light the many Afro-Latino and African American victims of anti-Blackness at the hands of other people of color. Through exploring the interwoven fabric of discrimination and examining the cause of these issues, we can begin to move toward a more egalitarian society.
﻿Anna E. Lindner is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780807020135"><em>Racial Innocence: Unmasking Latino Anti-Black Bias and the Struggle for Equality</em></a><em> </em>(Beacon Press, 2022) will challenge what you thought about racism and bias and demonstrate that it’s possible for a historically marginalized group to experience discrimination and also be discriminatory. Racism is deeply complex, and law professor and comparative race relations expert Tanya Katerí Hernández exposes “the Latino racial innocence cloak” that often veils Latino complicity in racism. As Latinos are the second-largest ethnic group in the US, this revelation is critical to dismantling systemic racism. Basing her work on interviews, discrimination case files, and civil rights law, Hernández reveals Latino anti-Black bias in the workplace, the housing market, schools, places of recreation, the criminal justice system, and Latino families.</p><p><br></p><p>By focusing on racism perpetrated by communities outside those of White non-Latino people, <em>Racial Innocence</em> brings to light the many Afro-Latino and African American victims of anti-Blackness at the hands of other people of color. Through exploring the interwoven fabric of discrimination and examining the cause of these issues, we can begin to move toward a more egalitarian society.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/anna-lindner-b86a16a6/"><em>Anna E. Lindner</em></a><em> is a doctoral candidate in the Department of Communication at Wayne State University in Detroit, Michigan. </em><a href="https://twitter.com/annaeliselin"><em>On Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3482</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA</title>
      <description>Jesuit Father Greg Boyle is the founder of Homeboy Industries in East LA, the world’s largest and most successful gang intervention and rehabilitation program. He talks about this ministry and his “therapeutic mysticism” which has trained him to see God and God’s people. Father Greg (“Father G”) has no interest in categories and the games of exclusion that we humans often play; he says, “gang violence is about a lethal absence of hope.” His mission to the homies, therefore, is filled with faith, hope, and love and brings “the God who is tender, the God who is too busy loving us to be disappointed, the God who can’t take His eyes off of us.” That’s why it has been so effective.
·      Here is the website of Homeboy Industries.
·      Books by Fr. Greg (including New York Times bestseller, Tattoos on the Heart) are available from Amazon.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 14 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Father Greg Boyle, SJ</itunes:subtitle>
      <itunes:summary>Jesuit Father Greg Boyle is the founder of Homeboy Industries in East LA, the world’s largest and most successful gang intervention and rehabilitation program. He talks about this ministry and his “therapeutic mysticism” which has trained him to see God and God’s people. Father Greg (“Father G”) has no interest in categories and the games of exclusion that we humans often play; he says, “gang violence is about a lethal absence of hope.” His mission to the homies, therefore, is filled with faith, hope, and love and brings “the God who is tender, the God who is too busy loving us to be disappointed, the God who can’t take His eyes off of us.” That’s why it has been so effective.
·      Here is the website of Homeboy Industries.
·      Books by Fr. Greg (including New York Times bestseller, Tattoos on the Heart) are available from Amazon.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jesuit Father Greg Boyle is the founder of <a href="https://homeboyindustries.org/"><em>Homeboy Industries</em></a><em> </em>in East LA, the world’s largest and most successful gang intervention and rehabilitation program. He talks about this ministry and his “therapeutic mysticism” which has trained him to see God and God’s people. Father Greg (“Father G”) has no interest in categories and the games of exclusion that we humans often play; he says, “gang violence is about a lethal absence of hope.” His mission to the homies, therefore, is filled with faith, hope, and love and brings “the God who is tender, the God who is too busy loving us to be disappointed, the God who can’t take His eyes off of us.” That’s why it has been so effective.</p><p>·      Here is the <a href="https://homeboyindustries.org/">website of <em>Homeboy Industries</em></a><em>.</em></p><p>·      Books by Fr. Greg (including <em>New York Times </em>bestseller, <em>Tattoos on the Heart</em>) are <a href="https://smile.amazon.com/stores/Gregory-Boyle/author/B002LUR5B4?ref=ap_rdr&amp;store_ref=ap_rdr&amp;isDramIntegrated=true&amp;shoppingPortalEnabled=true">available from Amazon.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2902</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10606447]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1823769709.mp3?updated=1673102227" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Consumed: The Myth and Reality of Cannibalism</title>
      <link>https://ministryofideas.org/</link>
      <description>Cannibalism has been used for centuries to define the lowest form of humanity, but the story isn't as straightforward as it may seem. Turns out, there may be a logic - or even a love - to eating people.
Guests

Emily Anderson, Curator of “Cannibalism: Myth &amp; Reality”

Bill Schutt, Author of Cannibalism: A Perfectly Natural History


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 14 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/1cfd43f2-8923-11ed-a86f-9f1a7864a41b/image/1525994368artwork.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Emily Anderson and Bill Schutt</itunes:subtitle>
      <itunes:summary>Cannibalism has been used for centuries to define the lowest form of humanity, but the story isn't as straightforward as it may seem. Turns out, there may be a logic - or even a love - to eating people.
Guests

Emily Anderson, Curator of “Cannibalism: Myth &amp; Reality”

Bill Schutt, Author of Cannibalism: A Perfectly Natural History


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cannibalism has been used for centuries to define the lowest form of humanity, but the story isn't as straightforward as it may seem. Turns out, there may be a logic - or even a love - to eating people.</p><p>Guests</p><ul>
<li>Emily Anderson, Curator of “Cannibalism: Myth &amp; Reality”</li>
<li>Bill Schutt, Author of Cannibalism: A Perfectly Natural History</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1482</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cfec93b9-bd8d-433b-896c-59b647cba279]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7951340439.mp3?updated=1673966331" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Future of Inequality: A Discussion with Mike Savage</title>
      <description>Most people in developed countries think inequality is increasing. And most would also agree that in terms of the global poor, the last 20 years have seen vast improvements with hundreds of millions living much better lives than their parents. These are some of the themes Professor Mike Savage addresses in his book The Return of Inequality: Social change and the Weight of the Past (Harvard UP, 2021).
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Most people in developed countries think inequality is increasing. And most would also agree that in terms of the global poor, the last 20 years have seen vast improvements with hundreds of millions living much better lives than their parents. These are some of the themes Professor Mike Savage addresses in his book The Return of Inequality: Social change and the Weight of the Past (Harvard UP, 2021).
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most people in developed countries think inequality is increasing. And most would also agree that in terms of the global poor, the last 20 years have seen vast improvements with hundreds of millions living much better lives than their parents. These are some of the themes Professor Mike Savage addresses in his book <a href="https://bookshop.org/a/12343/9780674988071"><em>The Return of Inequality: Social change and the Weight of the Past</em></a> (Harvard UP, 2021).</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2468</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b83c400a-92b7-11ed-b53b-ffc13931b9e1]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5298302946.mp3?updated=1673555356" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Harald Koberg, "Free Play: Digital Gaming and the Longing for Effectiveness" (Büchner-Verlag, 2021)</title>
      <description>What needs are satisfied in digital gaming? And what does the shift of these need satisfactions into the digital space say about the social realities in which they are embedded?
Harald Koberg lets gamers themselves have their say and follows their traces of the described fascinations and passions in his latest book Free Play: Digital Gaming and the Longing for Effectiveness (Freies Spiel: Digitales Spielen und die Sehnsucht nach Wirkmächtigkeit). The answers found aim at experiences of efficacy: digital games and the communication spaces around them offer particular opportunities to experience one's own decisions and actions as relevant and effective. It is not only about narrated stories and interactions with the game, but also about the rules and limits of communication, spaces of unfolding, self-dramatization, and norm-setting.
Using the examples of adolescent search for free spaces, insecure masculinity, and achievement society overload, Harald Koberg shows why critique of the medium of video games must focus on people and how much can be determined about larger social contexts along the way.
Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harald Koberg</itunes:subtitle>
      <itunes:summary>What needs are satisfied in digital gaming? And what does the shift of these need satisfactions into the digital space say about the social realities in which they are embedded?
Harald Koberg lets gamers themselves have their say and follows their traces of the described fascinations and passions in his latest book Free Play: Digital Gaming and the Longing for Effectiveness (Freies Spiel: Digitales Spielen und die Sehnsucht nach Wirkmächtigkeit). The answers found aim at experiences of efficacy: digital games and the communication spaces around them offer particular opportunities to experience one's own decisions and actions as relevant and effective. It is not only about narrated stories and interactions with the game, but also about the rules and limits of communication, spaces of unfolding, self-dramatization, and norm-setting.
Using the examples of adolescent search for free spaces, insecure masculinity, and achievement society overload, Harald Koberg shows why critique of the medium of video games must focus on people and how much can be determined about larger social contexts along the way.
Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What needs are satisfied in digital gaming? And what does the shift of these need satisfactions into the digital space say about the social realities in which they are embedded?</p><p>Harald Koberg lets gamers themselves have their say and follows their traces of the described fascinations and passions in his latest book <em>Free Play: Digital Gaming and the Longing for Effectiveness</em> (<a href="https://www.buechner-verlag.de/buch/freies-spiel/">Freies Spiel: Digitales Spielen und die Sehnsucht nach Wirkmächtigkeit</a>). The answers found aim at experiences of efficacy: digital games and the communication spaces around them offer particular opportunities to experience one's own decisions and actions as relevant and effective. It is not only about narrated stories and interactions with the game, but also about the rules and limits of communication, spaces of unfolding, self-dramatization, and norm-setting.</p><p>Using the examples of adolescent search for free spaces, insecure masculinity, and achievement society overload, Harald Koberg shows why critique of the medium of video games must focus on people and how much can be determined about larger social contexts along the way.</p><p><a href="https://beacons.ai/rudolfinderst"><em>Rudolf Inderst</em></a><em> is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6a368936-91c4-11ed-b964-83d01bf3b2df]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8214932095.mp3?updated=1673451334" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Forbidden Fruit: Religious Fervor about Food</title>
      <link>https://ministryofideas.org/</link>
      <description>Contemporary diet culture is only the latest manifestation of a long history of religious fervor about food.
Guests

Isabel Foxen Duke, health coach

Alan Levinovitz, Professor of Religious Studies at James Madison University

Corrie Norman, Associate Director, Religious Studies at the University of

Wisconsin-Madison


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 12 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/7d0c4dc6-8921-11ed-87de-9fe3900ff48a/image/1523593613artwork.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Isabel Foxen Duke, Alan Levinovitz, and Corrie Norman</itunes:subtitle>
      <itunes:summary>Contemporary diet culture is only the latest manifestation of a long history of religious fervor about food.
Guests

Isabel Foxen Duke, health coach

Alan Levinovitz, Professor of Religious Studies at James Madison University

Corrie Norman, Associate Director, Religious Studies at the University of

Wisconsin-Madison


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary diet culture is only the latest manifestation of a long history of religious fervor about food.</p><p>Guests</p><ul>
<li>Isabel Foxen Duke, health coach</li>
<li>Alan Levinovitz, Professor of Religious Studies at James Madison University</li>
<li>Corrie Norman, Associate Director, Religious Studies at the University of</li>
<li>Wisconsin-Madison</li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1781</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ee82ffa5-48ef-4e56-baad-836be94fb8d3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3674829107.mp3?updated=1672612085" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Loperena, "The Ends of Paradise: Race, Extraction, and the Struggle for Black Life in Honduras" (Stanford UP, 2022)</title>
      <description>The future of Honduras begins and ends on the white sand beaches of Tela Bay on the country's northeastern coast where Garifuna, a Black Indigenous people, have resided for over two hundred years. In The Ends of Paradise: Race, Extraction, and the Struggle for Black Life in Honduras (Stanford UP, 2022), Christopher A. Loperena examines the Garifuna struggle for life and collective autonomy, and demonstrates how this struggle challenges concerted efforts by the state and multilateral institutions, such as the World Bank, to render both their lands and their culture into fungible tourism products. Using a combination of participant observation, courtroom ethnography, and archival research, Loperena reveals how purportedly inclusive tourism projects form part of a larger neoliberal, extractivist development regime, which remakes Black and Indigenous territories into frontiers of progress for the mestizo majority. The book offers a trenchant analysis of the ways Black dispossession and displacement are carried forth through the conferral of individual rights and freedoms, a prerequisite for resource exploitation under contemporary capitalism.
By demanding to be accounted for on their terms, Garifuna anchor Blackness to Central America—a place where Black peoples are presumed to be nonnative inhabitants—and to collective land rights. Steeped in Loperena's long-term activist engagement with Garifuna land defenders, this book is a testament to their struggle and to the promise of "another world" in which Black and Indigenous peoples thrive.
Christopher A. Loperena is Associate Professor of Anthropology at the Graduate Center, City University of New York. You can find the article discussed during this conversation, published in American Anthropologist, here.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Loperena</itunes:subtitle>
      <itunes:summary>The future of Honduras begins and ends on the white sand beaches of Tela Bay on the country's northeastern coast where Garifuna, a Black Indigenous people, have resided for over two hundred years. In The Ends of Paradise: Race, Extraction, and the Struggle for Black Life in Honduras (Stanford UP, 2022), Christopher A. Loperena examines the Garifuna struggle for life and collective autonomy, and demonstrates how this struggle challenges concerted efforts by the state and multilateral institutions, such as the World Bank, to render both their lands and their culture into fungible tourism products. Using a combination of participant observation, courtroom ethnography, and archival research, Loperena reveals how purportedly inclusive tourism projects form part of a larger neoliberal, extractivist development regime, which remakes Black and Indigenous territories into frontiers of progress for the mestizo majority. The book offers a trenchant analysis of the ways Black dispossession and displacement are carried forth through the conferral of individual rights and freedoms, a prerequisite for resource exploitation under contemporary capitalism.
By demanding to be accounted for on their terms, Garifuna anchor Blackness to Central America—a place where Black peoples are presumed to be nonnative inhabitants—and to collective land rights. Steeped in Loperena's long-term activist engagement with Garifuna land defenders, this book is a testament to their struggle and to the promise of "another world" in which Black and Indigenous peoples thrive.
Christopher A. Loperena is Associate Professor of Anthropology at the Graduate Center, City University of New York. You can find the article discussed during this conversation, published in American Anthropologist, here.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The future of Honduras begins and ends on the white sand beaches of Tela Bay on the country's northeastern coast where Garifuna, a Black Indigenous people, have resided for over two hundred years. In <a href="https://bookshop.org/a/12343/9781503634008"><em>The Ends of Paradise: Race, Extraction, and the Struggle for Black Life in Honduras</em></a><em> </em>(Stanford UP, 2022), Christopher A. Loperena examines the Garifuna struggle for life and collective autonomy, and demonstrates how this struggle challenges concerted efforts by the state and multilateral institutions, such as the World Bank, to render both their lands and their culture into fungible tourism products. Using a combination of participant observation, courtroom ethnography, and archival research, Loperena reveals how purportedly inclusive tourism projects form part of a larger neoliberal, extractivist development regime, which remakes Black and Indigenous territories into frontiers of progress for the mestizo majority. The book offers a trenchant analysis of the ways Black dispossession and displacement are carried forth through the conferral of individual rights and freedoms, a prerequisite for resource exploitation under contemporary capitalism.</p><p>By demanding to be accounted for on their terms, Garifuna anchor Blackness to Central America—a place where Black peoples are presumed to be nonnative inhabitants—and to collective land rights. Steeped in Loperena's long-term activist engagement with Garifuna land defenders, this book is a testament to their struggle and to the promise of "another world" in which Black and Indigenous peoples thrive.</p><p><strong><em>Christopher A. Loperena</em></strong><em> is Associate Professor of Anthropology at the Graduate Center, City University of New York. You can find the article discussed during this conversation, published in American Anthropologist, </em><a href="https://doi.org/10.1111/aman.13415"><em>here</em></a><em>.</em></p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3598</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fefa4eb2-8dd3-11ed-ae1f-9f9e0a103a18]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5844004898.mp3?updated=1673018363" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philippe-Richard Marius, "The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society" (UP of Mississippi, 2022)</title>
      <description>In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country’s global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations.
When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti’s Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti’s Founders indeed first defeated native Africans’ armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. 
Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm.
Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 08 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philippe-Richard Marius</itunes:subtitle>
      <itunes:summary>In The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society (University Press of Mississippi, 2022), Philippe-Richard Marius recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country’s global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations.
When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti’s Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti’s Founders indeed first defeated native Africans’ armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. 
Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm.
Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film A City Called Heaven.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.upress.state.ms.us/Books/T/The-Unexceptional-Case-of-Haiti"><em>The Unexceptional Case of Haiti: Race and Class Privilege in Postcolonial Bourgeois Society</em></a><em> </em>(University Press of Mississippi, 2022), <a href="http://www.brooklyn.cuny.edu/web/academics/centers/hsi/executive-committee/marius.php">Philippe-Richard Marius</a> recasts the world-historical significance of the Saint-Domingue Revolution to investigate the twinned significance of color/race and class in the reproduction of privilege and inequality in contemporary Haiti. Through his ethnography, class emerges as the principal site of social organization among Haitians, notwithstanding the country’s global prominence as a “Black Republic.” It is class, and not color or race, that primarily produces distinctive Haitian socioeconomic formations.</p><p>When Marius arrived in Port-au-Prince to begin fieldwork for this monograph, to him and to legions of people worldwide, Haiti was axiomatically the first Black Republic. Descendants of Africans did in fact create the Haitian nation-state on January 1, 1804, as the outcome of a slave uprising that defeated white supremacy in the French colony of Saint-Domingue. Haiti’s Founding Founders, as colonial natives, were nonetheless to varying degrees Latinized subjects of the Atlantic. They envisioned freedom differently than the African-born former slaves, who sought to replicate African nonstate societies. Haiti’s Founders indeed first defeated native Africans’ armies before they defeated the French. Not surprisingly, problematic vestiges of colonialism carried over to the independent nation. </p><p>Marius interrogates Haitian Black nationalism without diminishing the colossal achievement of the enslaved people of Saint-Domingue in destroying slavery in the colony, then the Napoleonic army sent to restore it. Providing clarity on the uses of race, color, and nation in sociopolitical and economic organization in Haiti and other postcolonial bourgeois societies, Marius produces a provocative characterization of the Haitian nation-state that rejects the Black Republic paradigm.</p><p>Philippe-Richard Marius is assistant professor in the Department of Sociology and Anthropology at the College of Staten Island (CUNY). Marius has conducted extensive fieldwork in Haiti. He is writer, producer, and codirector of the film <em>A City Called Heaven</em>.</p><p><em>Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5281</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Bordering the Bedouin</title>
      <description>Contemporary issues like the refugee crisis, climate refugees, and global restrictions on movement caused by the COVID-19 pandemic have brought into stark relief the extent to which our movements, lives, and worldviews are governed by national borders and boundary-making. But these borders and their associated militarization and security infrastructures are a recent phenomenon, the legacy of 20th-century wars and colonialism. Modern borders are also often the result of complex, disputed negotiation processes between governments and other authorities, which rarely take into consideration the local populations living in border zones.
What happens when these modern border-making processes interact with nomadic peoples? How is pastoralism affected and circumscribed by nation-state borders and boundary regimes? This episode discusses histories of border formation in the modern Middle East in relation to nomadic pastoralists - the Bedouin - specifically in Iraq and Israel. I talked to a range of scholars working on these topics, and you'll hear from them throughout the episode. We also talk about the effects of these borders on the Bedouin today, as well as evidence for Bedouin alternatives to borders and maps. 
Music in this episode: Desert City by Kevin MacLeod. License.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 07 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Contemporary issues like the refugee crisis, climate refugees, and global restrictions on movement caused by the COVID-19 pandemic have brought into stark relief the extent to which our movements, lives, and worldviews are governed by national borders and boundary-making. But these borders and their associated militarization and security infrastructures are a recent phenomenon, the legacy of 20th-century wars and colonialism. Modern borders are also often the result of complex, disputed negotiation processes between governments and other authorities, which rarely take into consideration the local populations living in border zones.
What happens when these modern border-making processes interact with nomadic peoples? How is pastoralism affected and circumscribed by nation-state borders and boundary regimes? This episode discusses histories of border formation in the modern Middle East in relation to nomadic pastoralists - the Bedouin - specifically in Iraq and Israel. I talked to a range of scholars working on these topics, and you'll hear from them throughout the episode. We also talk about the effects of these borders on the Bedouin today, as well as evidence for Bedouin alternatives to borders and maps. 
Music in this episode: Desert City by Kevin MacLeod. License.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary issues like the refugee crisis, climate refugees, and global restrictions on movement caused by the COVID-19 pandemic have brought into stark relief the extent to which our movements, lives, and worldviews are governed by national borders and boundary-making. But these borders and their associated militarization and security infrastructures are a recent phenomenon, the legacy of 20th-century wars and colonialism. Modern borders are also often the result of complex, disputed negotiation processes between governments and other authorities, which rarely take into consideration the local populations living in border zones.</p><p>What happens when these modern border-making processes interact with nomadic peoples? How is pastoralism affected and circumscribed by nation-state borders and boundary regimes? This episode discusses histories of border formation in the modern Middle East in relation to nomadic pastoralists - the Bedouin - specifically in Iraq and Israel. I talked to a range of scholars working on these topics, and you'll hear from them throughout the episode. We also talk about the effects of these borders on the Bedouin today, as well as evidence for Bedouin alternatives to borders and maps. </p><p>Music in this episode: <a href="https://incompetech.filmmusic.io/song/3639-desert-city">Desert City</a> by Kevin MacLeod. <a href="https://filmmusic.io/standard-license">License</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4405</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-9735817]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6701273431.mp3?updated=1672081545" length="0" type="audio/mpeg"/>
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    <item>
      <title>Daniel White, "Administering Affect: Pop-Culture Japan and the Politics of Anxiety" (Stanford UP, 2022)</title>
      <description>In Administering Affect: Pop-Culture Japan and the Politics of Anxiety (Stanford UP, 2022), Daniel White draws on extensive fieldwork in government ministries and government-adjacent organizations to explore Japan’s current “politics of anxiety,” the ways in which state administrators have transformed anxieties about Japan’s global geopolitical status into future-oriented programs of national branding and revitalization based on a narrowly defined vision of pop-culture as synecdoche and savior. Examining the so-called “Cool Japan” soft-power strategy and policymaking decisions to nominate anime favorite Doraemon as a cultural ambassador and icons of young women’s culture as “Ambassadors of Cute,” White shows that the anxieties driving Japan’s administrators are disseminated into the culture broadly. He also pays close attention to the gender politics of these campaigns and the instrumentalization of women as agents of national branding and soft-power politics.
﻿Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 07 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel White</itunes:subtitle>
      <itunes:summary>In Administering Affect: Pop-Culture Japan and the Politics of Anxiety (Stanford UP, 2022), Daniel White draws on extensive fieldwork in government ministries and government-adjacent organizations to explore Japan’s current “politics of anxiety,” the ways in which state administrators have transformed anxieties about Japan’s global geopolitical status into future-oriented programs of national branding and revitalization based on a narrowly defined vision of pop-culture as synecdoche and savior. Examining the so-called “Cool Japan” soft-power strategy and policymaking decisions to nominate anime favorite Doraemon as a cultural ambassador and icons of young women’s culture as “Ambassadors of Cute,” White shows that the anxieties driving Japan’s administrators are disseminated into the culture broadly. He also pays close attention to the gender politics of these campaigns and the instrumentalization of women as agents of national branding and soft-power politics.
﻿Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781503630680"><em>Administering Affect: Pop-Culture Japan and the Politics of Anxiety</em></a><em> </em>(Stanford UP, 2022), Daniel White draws on extensive fieldwork in government ministries and government-adjacent organizations to explore Japan’s current “politics of anxiety,” the ways in which state administrators have transformed anxieties about Japan’s global geopolitical status into future-oriented programs of national branding and revitalization based on a narrowly defined vision of pop-culture as synecdoche and savior. Examining the so-called “Cool Japan” soft-power strategy and policymaking decisions to nominate anime favorite Doraemon as a cultural ambassador and icons of young women’s culture as “Ambassadors of Cute,” White shows that the anxieties driving Japan’s administrators are disseminated into the culture broadly. He also pays close attention to the gender politics of these campaigns and the instrumentalization of women as agents of national branding and soft-power politics.</p><p><em>﻿</em><a href="https://sites.google.com/site/nathanhopson"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4957</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b02c881c-8cf3-11ed-bedb-27866168e0b2]]></guid>
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    <item>
      <title>Bin Xu, "The Culture of Democracy: A Sociological Approach to Civil Society" (Polity Press, 2022)</title>
      <description>Against the bleak backdrop of pressing issues in today’s world, civil societies remain vibrant, animated by people’s belief that they should and can solve such issues and build a better society. Their imagination of a good society, their understanding of their engagement, and the ways they choose to act constitute the cultural aspect of civil society.
Central to this cultural aspect of civil society is the “culture of democracy,” including normative values, individual interpretations, and interaction norms pertaining to features of a democratic society, such as civility, independence, and solidarity. The culture of democracy varies in different contexts and faces challenges, but it shapes civic actions, alters political and social processes, and thus is the soul of modern civil societies.
The Culture of Democracy: A Sociological Approach to Civil Society (Polity Press, 2022) provides the first systematic survey of the cultural sociology of civil society and offers a committed global perspective. It shows that, as everyone is eager to have their voice heard, cultural sociology can serve as an “art of listening,” a thoroughly empirical approach that takes ideas, meanings, and opinions seriously, for people to contemplate significant theoretical and public issues.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 07 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>267</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bin Xu</itunes:subtitle>
      <itunes:summary>Against the bleak backdrop of pressing issues in today’s world, civil societies remain vibrant, animated by people’s belief that they should and can solve such issues and build a better society. Their imagination of a good society, their understanding of their engagement, and the ways they choose to act constitute the cultural aspect of civil society.
Central to this cultural aspect of civil society is the “culture of democracy,” including normative values, individual interpretations, and interaction norms pertaining to features of a democratic society, such as civility, independence, and solidarity. The culture of democracy varies in different contexts and faces challenges, but it shapes civic actions, alters political and social processes, and thus is the soul of modern civil societies.
The Culture of Democracy: A Sociological Approach to Civil Society (Polity Press, 2022) provides the first systematic survey of the cultural sociology of civil society and offers a committed global perspective. It shows that, as everyone is eager to have their voice heard, cultural sociology can serve as an “art of listening,” a thoroughly empirical approach that takes ideas, meanings, and opinions seriously, for people to contemplate significant theoretical and public issues.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Against the bleak backdrop of pressing issues in today’s world, civil societies remain vibrant, animated by people’s belief that they should and can solve such issues and build a better society. Their imagination of a good society, their understanding of their engagement, and the ways they choose to act constitute the cultural aspect of civil society.</p><p>Central to this cultural aspect of civil society is the “culture of democracy,” including normative values, individual interpretations, and interaction norms pertaining to features of a democratic society, such as civility, independence, and solidarity. The culture of democracy varies in different contexts and faces challenges, but it shapes civic actions, alters political and social processes, and thus is the soul of modern civil societies.</p><p><a href="https://bookshop.org/a/12343/9781509543991"><em>The Culture of Democracy: A Sociological Approach to Civil Society</em></a> (Polity Press, 2022) provides the first systematic survey of the cultural sociology of civil society and offers a committed global perspective. It shows that, as everyone is eager to have their voice heard, cultural sociology can serve as an “art of listening,” a thoroughly empirical approach that takes ideas, meanings, and opinions seriously, for people to contemplate significant theoretical and public issues.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2266</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2a573dde-8d18-11ed-9287-230ad5726df8]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6305658057.mp3?updated=1672937493" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carlos Alberto Sánchez, "A Sense of Brutality. Philosophy after Narco-Culture" (Amherst College Press, 2020)</title>
      <description>Contemporary popular culture is riddled with references to Mexican drug cartels, narcos, and drug trafficking. In the United States, documentary filmmakers, journalists, academics, and politicians have taken note of the increasing threats to our security coming from a subculture that appears to feed on murder and brutality while being fed by a romanticism about power and capital. 
Carlos Alberto Sánchez uses Mexican narco-culture as a point of departure for thinking about the nature and limits of violence, culture, and personhood. A Sense of Brutality. Philosophy after Narco-Culture (Amherst College Press, 2020) argues that violent cultural modalities, of which narco-culture is but one, call into question our understanding of "violence" as a concept. The reality of narco-violence suggests that "violence" itself is insufficient to capture it, that we need to redeploy and reconceptualize "brutality" as a concept that better captures this reality. Brutality is more than violence, other to cruelty, and distinct from horror and terror--all concepts that are normally used interchangeably with brutality, but which, as the analysis suggests, ought not to be. In narco-culture, the normalization of brutality into everyday life is a condition upon which the absolute erasure or derealization of people is made possible
This book is available open access here.
Host Pamela Fuentes historian and editor of New Books Network en español.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>343</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carlos Alberto Sánchez</itunes:subtitle>
      <itunes:summary>Contemporary popular culture is riddled with references to Mexican drug cartels, narcos, and drug trafficking. In the United States, documentary filmmakers, journalists, academics, and politicians have taken note of the increasing threats to our security coming from a subculture that appears to feed on murder and brutality while being fed by a romanticism about power and capital. 
Carlos Alberto Sánchez uses Mexican narco-culture as a point of departure for thinking about the nature and limits of violence, culture, and personhood. A Sense of Brutality. Philosophy after Narco-Culture (Amherst College Press, 2020) argues that violent cultural modalities, of which narco-culture is but one, call into question our understanding of "violence" as a concept. The reality of narco-violence suggests that "violence" itself is insufficient to capture it, that we need to redeploy and reconceptualize "brutality" as a concept that better captures this reality. Brutality is more than violence, other to cruelty, and distinct from horror and terror--all concepts that are normally used interchangeably with brutality, but which, as the analysis suggests, ought not to be. In narco-culture, the normalization of brutality into everyday life is a condition upon which the absolute erasure or derealization of people is made possible
This book is available open access here.
Host Pamela Fuentes historian and editor of New Books Network en español.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary popular culture is riddled with references to Mexican drug cartels, narcos, and drug trafficking. In the United States, documentary filmmakers, journalists, academics, and politicians have taken note of the increasing threats to our security coming from a subculture that appears to feed on murder and brutality while being fed by a romanticism about power and capital. </p><p>Carlos Alberto Sánchez uses Mexican narco-culture as a point of departure for thinking about the nature and limits of violence, culture, and personhood. <a href="https://bookshop.org/a/12343/9781943208142"><em>A Sense of Brutality. Philosophy after Narco-Culture</em></a><em> </em>(Amherst College Press, 2020) argues that violent cultural modalities, of which narco-culture is but one, call into question our understanding of "violence" as a concept. The reality of narco-violence suggests that "violence" itself is insufficient to capture it, that we need to redeploy and reconceptualize "brutality" as a concept that better captures this reality. Brutality is more than violence, other to cruelty, and distinct from horror and terror--all concepts that are normally used interchangeably with brutality, but which, as the analysis suggests, ought not to be. In narco-culture, the normalization of brutality into everyday life is a condition upon which the absolute erasure or derealization of people is made possible</p><p>This book is available <strong>open access </strong><a href="https://www.fulcrum.org/concern/monographs/6h440v48j?locale=en"><strong>here</strong></a><strong>.</strong></p><p><em>Host Pamela Fuentes historian and editor of </em><a href="https://newbooksnetwork.com/es/"><em>New Books Network en español</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3084</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3201564143.mp3?updated=1671484260" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Regine A. Spector, "Order at the Bazaar: Power and Trade in Central Asia" (Cornell UP, 2017)</title>
      <description>Order at the Bazaar: Power and Trade in Central Asia (Cornell UP, 2017) delves into the role of bazaars in the political economy and development of Central Asia. Bazaars are the economic bedrock for many throughout the region--they are the entrepreneurial hubs of Central Asia. However, they are often regarded as mafia-governed environments that are largely populated by the dispossessed. By immersing herself in the bazaars of Kyrgyzstan, Regine A. Spector learned that some are rather best characterized as islands of order in a chaotic national context.
Spector draws on interviews, archival sources, and participant observation to show how traders, landowners, and municipal officials create order in the absence of a coherent government apparatus and bureaucratic state. Merchants have adapted Soviet institutions, including trade unions, and pre-Soviet practices, such as using village elders as the arbiters of disputes, to the urban bazaar by building and asserting their own authority. Spector's findings have relevance beyond the bazaars and borders of one small country; they teach us how economic development operates when the rule of law is weak.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Regine A. Spector</itunes:subtitle>
      <itunes:summary>Order at the Bazaar: Power and Trade in Central Asia (Cornell UP, 2017) delves into the role of bazaars in the political economy and development of Central Asia. Bazaars are the economic bedrock for many throughout the region--they are the entrepreneurial hubs of Central Asia. However, they are often regarded as mafia-governed environments that are largely populated by the dispossessed. By immersing herself in the bazaars of Kyrgyzstan, Regine A. Spector learned that some are rather best characterized as islands of order in a chaotic national context.
Spector draws on interviews, archival sources, and participant observation to show how traders, landowners, and municipal officials create order in the absence of a coherent government apparatus and bureaucratic state. Merchants have adapted Soviet institutions, including trade unions, and pre-Soviet practices, such as using village elders as the arbiters of disputes, to the urban bazaar by building and asserting their own authority. Spector's findings have relevance beyond the bazaars and borders of one small country; they teach us how economic development operates when the rule of law is weak.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501709326"><em>Order at the Bazaar: Power and Trade in Central Asia</em></a><em> </em>(Cornell UP, 2017) delves into the role of bazaars in the political economy and development of Central Asia. Bazaars are the economic bedrock for many throughout the region--they are the entrepreneurial hubs of Central Asia. However, they are often regarded as mafia-governed environments that are largely populated by the dispossessed. By immersing herself in the bazaars of Kyrgyzstan, Regine A. Spector learned that some are rather best characterized as islands of order in a chaotic national context.</p><p>Spector draws on interviews, archival sources, and participant observation to show how traders, landowners, and municipal officials create order in the absence of a coherent government apparatus and bureaucratic state. Merchants have adapted Soviet institutions, including trade unions, and pre-Soviet practices, such as using village elders as the arbiters of disputes, to the urban bazaar by building and asserting their own authority. Spector's findings have relevance beyond the bazaars and borders of one small country; they teach us how economic development operates when the rule of law is weak.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2158</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d469eaf6-8c2d-11ed-9dc7-17765ed1de69]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1019080126.mp3?updated=1672836848" length="0" type="audio/mpeg"/>
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    <item>
      <title>Siv B. Lie, "Django Generations: Hearing Ethnorace, Citizenship, and Jazz Manouche in France" (U Chicago Press, 2021)</title>
      <description>Django Generations: Hearing Ethnorace, Citizenship, and Jazz Manouche in France (U Chicago Press, 2021) shows how relationships between racial identities, jazz, and national belonging become entangled in France.
Jazz manouche—a genre known best for its energetic, guitar-centric swing tunes—is among France’s most celebrated musical practices of the twentieth and twenty-first centuries. It centers on the recorded work of famed guitarist Django Reinhardt and is named for the ethnoracial subgroup of Romanies (also known, often pejoratively, as “Gypsies”) to which Reinhardt belonged. French Manouches are publicly lauded as bearers of this jazz tradition, and many take pleasure and pride in the practice while at the same time facing pervasive discrimination. Jazz manouche uncovers a contradiction at the heart of France’s assimilationist republican ideals: the music is portrayed as quintessentially French even as Manouches themselves endure treatment as racial others.
In Django Generations: Hearing Ethnorace, Citizenship, and Jazz Manouche in France (U Chicago Press, 2021), Siv B. Lie explores how this music is used to construct divergent ethnoracial and national identities in a context where discussions of race are otherwise censured. Weaving together ethnographic and historical analysis, Lie shows that jazz manouche becomes a source of profound ambivalence as it generates ethnoracial difference and socioeconomic exclusion. As the first full-length ethnographic study of French jazz to be published in English, this book enriches anthropological, ethnomusicological, and historical scholarship on global jazz, race and ethnicity, and citizenship while showing how music can be an important but insufficient tool in struggles for racial and economic justice.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Siv B. Lie</itunes:subtitle>
      <itunes:summary>Django Generations: Hearing Ethnorace, Citizenship, and Jazz Manouche in France (U Chicago Press, 2021) shows how relationships between racial identities, jazz, and national belonging become entangled in France.
Jazz manouche—a genre known best for its energetic, guitar-centric swing tunes—is among France’s most celebrated musical practices of the twentieth and twenty-first centuries. It centers on the recorded work of famed guitarist Django Reinhardt and is named for the ethnoracial subgroup of Romanies (also known, often pejoratively, as “Gypsies”) to which Reinhardt belonged. French Manouches are publicly lauded as bearers of this jazz tradition, and many take pleasure and pride in the practice while at the same time facing pervasive discrimination. Jazz manouche uncovers a contradiction at the heart of France’s assimilationist republican ideals: the music is portrayed as quintessentially French even as Manouches themselves endure treatment as racial others.
In Django Generations: Hearing Ethnorace, Citizenship, and Jazz Manouche in France (U Chicago Press, 2021), Siv B. Lie explores how this music is used to construct divergent ethnoracial and national identities in a context where discussions of race are otherwise censured. Weaving together ethnographic and historical analysis, Lie shows that jazz manouche becomes a source of profound ambivalence as it generates ethnoracial difference and socioeconomic exclusion. As the first full-length ethnographic study of French jazz to be published in English, this book enriches anthropological, ethnomusicological, and historical scholarship on global jazz, race and ethnicity, and citizenship while showing how music can be an important but insufficient tool in struggles for racial and economic justice.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226811000"><em>Django Generations: Hearing Ethnorace, Citizenship, and Jazz Manouche in France</em></a><em> </em>(U Chicago Press, 2021) shows how relationships between racial identities, jazz, and national belonging become entangled in France.</p><p>Jazz manouche—a genre known best for its energetic, guitar-centric swing tunes—is among France’s most celebrated musical practices of the twentieth and twenty-first centuries. It centers on the recorded work of famed guitarist Django Reinhardt and is named for the ethnoracial subgroup of Romanies (also known, often pejoratively, as “Gypsies”) to which Reinhardt belonged. French Manouches are publicly lauded as bearers of this jazz tradition, and many take pleasure and pride in the practice while at the same time facing pervasive discrimination. Jazz manouche uncovers a contradiction at the heart of France’s assimilationist republican ideals: the music is portrayed as quintessentially French even as Manouches themselves endure treatment as racial others.</p><p>In <a href="https://bookshop.org/a/12343/9780226811000"><em>Django Generations: Hearing Ethnorace, Citizenship, and Jazz Manouche in France</em></a> (U Chicago Press, 2021), Siv B. Lie explores how this music is used to construct divergent ethnoracial and national identities in a context where discussions of race are otherwise censured. Weaving together ethnographic and historical analysis, Lie shows that jazz manouche becomes a source of profound ambivalence as it generates ethnoracial difference and socioeconomic exclusion. As the first full-length ethnographic study of French jazz to be published in English, this book enriches anthropological, ethnomusicological, and historical scholarship on global jazz, race and ethnicity, and citizenship while showing how music can be an important but insufficient tool in struggles for racial and economic justice.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3380</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Joel Robbins, "Theology and the Anthropology of Christian Life" (Oxford UP, 2020)</title>
      <description>Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? 
In Theology and the Anthropology of Christian Life (Oxford UP, 2020), Joel Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift-giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world.
In conclusion, Robbins draws on contemporary secularism discussions to interrogate anthropology's secular foundations and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them rather than being an obstacle to it.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joel Robbins</itunes:subtitle>
      <itunes:summary>Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? 
In Theology and the Anthropology of Christian Life (Oxford UP, 2020), Joel Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift-giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world.
In conclusion, Robbins draws on contemporary secularism discussions to interrogate anthropology's secular foundations and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them rather than being an obstacle to it.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? </p><p>In <a href="https://bookshop.org/a/12343/9780198845041"><em>Theology and the Anthropology of Christian Life</em></a> (Oxford UP, 2020), Joel Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift-giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world.</p><p>In conclusion, Robbins draws on contemporary secularism discussions to interrogate anthropology's secular foundations and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them rather than being an obstacle to it.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true">Tiatemsu Longkumer</a> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lilie Chouliaraki and Myria Georgiou, "The Digital Border: Migration, Technology, Power" (NYU Press, 2022)</title>
      <description>Hello, world! This is the Global Media &amp; Communication podcast series.
In this episode, our host Juan Llamas-Rodriguez discusses the book The Digital Border: Migration, Technology, Power (2022) by Dr. Lilie Chouliaraki and Dr. Myria Georgiou.
You’ll hear about:

What The Digital Border is about, its importance, and its implication;

How the authors’ previous works helped build the foundation for writing this book collaboratively;

Why and how the authors chose to focus on specific forms of media such as social media and journalism;

A discussion of humanitarian securitization vis a vis entrepreneurial securitization;

How to understand the theoretical shift from the “crisis of migration” to the “crisis of responsibility”;

How do we contend the different temporalities of resistance as various actors produce or respond to border technologies and infrastructures;

As the displacement of people are intensifying, what frameworks and toolkits can be useful for us to rethink global migration against the “crisis of imaginary” (imaginary as a representational framework that people normatively think about certain issues);

What are the futures of globalization and its counter movements in Global North from the perspectives of migration and bordering;

What are the areas the authors wish to further explore in the future.

About the book
What is the role of digital technologies is shaping migration today? How do digital infrastructures, platforms, and institutions control the flow of people at the border? And how do they also control the public narratives of migration as a “crisis”? Finally, how do migrants themselves use these same platforms to speak back and make themselves heard in the face of hardship and hostility? Taking their case studies from the biggest migration event of the twenty-first century in the West, the 2015 European migration “crisis” and its aftermath up to 2020, Lilie Chouliaraki and Myria Georgiou offer a holistic account of the digital border as an expansive assemblage of technological infrastructures (from surveillance cameras to smartphones) and media imaginaries (stories, images, social media posts) to tell the story of migration as it unfolds in Europe’s outer islands as much as its most vibrant cities. You can find this book on the NYU Press website.
Authors:
Lilie Chouliaraki is Professor of Media and Communications at the London School of Economics, where she also serves as the department’s Doctoral Program Director.
Myria Georgiou is Professor of Media and Communications at the London School of Economics, where she also serves as Research Director.
Host: Juan Llamas-Rodriguez is an assistant professor at the Annenberg School for Communication, where he researches and teaches global media cultures, digital technologies, border studies, infrastructure studies, and Latin American media.
Editor &amp; Producer: Jing Wang is Senior Research Manager at CARGC at the Annenberg School for Communication, University of Pennsylvania.
Our podcast is part of the multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the very best scholarship to bear on enduring global questions and pressing contemporary issues.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lilie Chouliaraki and Myria Georgiou</itunes:subtitle>
      <itunes:summary>Hello, world! This is the Global Media &amp; Communication podcast series.
In this episode, our host Juan Llamas-Rodriguez discusses the book The Digital Border: Migration, Technology, Power (2022) by Dr. Lilie Chouliaraki and Dr. Myria Georgiou.
You’ll hear about:

What The Digital Border is about, its importance, and its implication;

How the authors’ previous works helped build the foundation for writing this book collaboratively;

Why and how the authors chose to focus on specific forms of media such as social media and journalism;

A discussion of humanitarian securitization vis a vis entrepreneurial securitization;

How to understand the theoretical shift from the “crisis of migration” to the “crisis of responsibility”;

How do we contend the different temporalities of resistance as various actors produce or respond to border technologies and infrastructures;

As the displacement of people are intensifying, what frameworks and toolkits can be useful for us to rethink global migration against the “crisis of imaginary” (imaginary as a representational framework that people normatively think about certain issues);

What are the futures of globalization and its counter movements in Global North from the perspectives of migration and bordering;

What are the areas the authors wish to further explore in the future.

About the book
What is the role of digital technologies is shaping migration today? How do digital infrastructures, platforms, and institutions control the flow of people at the border? And how do they also control the public narratives of migration as a “crisis”? Finally, how do migrants themselves use these same platforms to speak back and make themselves heard in the face of hardship and hostility? Taking their case studies from the biggest migration event of the twenty-first century in the West, the 2015 European migration “crisis” and its aftermath up to 2020, Lilie Chouliaraki and Myria Georgiou offer a holistic account of the digital border as an expansive assemblage of technological infrastructures (from surveillance cameras to smartphones) and media imaginaries (stories, images, social media posts) to tell the story of migration as it unfolds in Europe’s outer islands as much as its most vibrant cities. You can find this book on the NYU Press website.
Authors:
Lilie Chouliaraki is Professor of Media and Communications at the London School of Economics, where she also serves as the department’s Doctoral Program Director.
Myria Georgiou is Professor of Media and Communications at the London School of Economics, where she also serves as Research Director.
Host: Juan Llamas-Rodriguez is an assistant professor at the Annenberg School for Communication, where he researches and teaches global media cultures, digital technologies, border studies, infrastructure studies, and Latin American media.
Editor &amp; Producer: Jing Wang is Senior Research Manager at CARGC at the Annenberg School for Communication, University of Pennsylvania.
Our podcast is part of the multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the very best scholarship to bear on enduring global questions and pressing contemporary issues.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hello, world! This is the Global Media &amp; Communication podcast series.</p><p>In this episode, our host Juan Llamas-Rodriguez discusses the book <a href="https://nyupress.org/9781479850969/the-digital-border/"><em>The Digital Border: Migration, Technology, Power</em></a> (2022) by Dr. Lilie Chouliaraki and Dr. Myria Georgiou.</p><p>You’ll hear about:</p><ul>
<li>What <em>The Digital Border</em> is about, its importance, and its implication;</li>
<li>How the authors’ previous works helped build the foundation for writing this book collaboratively;</li>
<li>Why and how the authors chose to focus on specific forms of media such as social media and journalism;</li>
<li>A discussion of humanitarian securitization vis a vis entrepreneurial securitization;</li>
<li>How to understand the theoretical shift from the “crisis of migration” to the “crisis of responsibility”;</li>
<li>How do we contend the different temporalities of resistance as various actors produce or respond to border technologies and infrastructures;</li>
<li>As the displacement of people are intensifying, what frameworks and toolkits can be useful for us to rethink global migration against the “crisis of imaginary” (imaginary as a representational framework that people normatively think about certain issues);</li>
<li>What are the futures of globalization and its counter movements in Global North from the perspectives of migration and bordering;</li>
<li>What are the areas the authors wish to further explore in the future.</li>
</ul><p><strong>About the book</strong></p><p>What is the role of digital technologies is shaping migration today? How do digital infrastructures, platforms, and institutions control the flow of people at the border? And how do they also control the public narratives of migration as a “crisis”? Finally, how do migrants themselves use these same platforms to speak back and make themselves heard in the face of hardship and hostility? Taking their case studies from the biggest migration event of the twenty-first century in the West, the 2015 European migration “crisis” and its aftermath up to 2020, Lilie Chouliaraki and Myria Georgiou offer a holistic account of the digital border as an expansive assemblage of technological infrastructures (from surveillance cameras to smartphones) and media imaginaries (stories, images, social media posts) to tell the story of migration as it unfolds in Europe’s outer islands as much as its most vibrant cities. You can find this book on the NYU Press <a href="https://nyupress.org/9781479850969/the-digital-border/">website</a>.</p><p><strong>Authors:</strong></p><p><a href="https://www.lse.ac.uk/media-and-communications/people/academic-staff/lilie-chouliaraki">Lilie Chouliaraki</a> is Professor of Media and Communications at the London School of Economics, where she also serves as the department’s Doctoral Program Director.</p><p><a href="https://www.lse.ac.uk/media-and-communications/people/academic-staff/myria-georgiou">Myria Georgiou</a> is Professor of Media and Communications at the London School of Economics, where she also serves as Research Director.</p><p><strong>Host: </strong><a href="https://www.asc.upenn.edu/people/faculty/juan-llamas-rodriguez-phd">Juan Llamas-Rodriguez</a> is an assistant professor at the Annenberg School for Communication, where he researches and teaches global media cultures, digital technologies, border studies, infrastructure studies, and Latin American media.</p><p><strong>Editor &amp; Producer</strong>: <a href="https://www.jing-wang.net/">Jing Wang</a> is Senior Research Manager at CARGC at the Annenberg School for Communication, University of Pennsylvania.</p><p>Our podcast is part of the multimodal project powered by the <a href="https://www.asc.upenn.edu/research/centers/center-for-advanced-research-in-global-communication">Center for Advanced Research in Global Communication (CARGC)</a> at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the very best scholarship to bear on enduring global questions and pressing contemporary issues.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4799</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Bonus Episode: "Nomadland"</title>
      <description>A special bonus episode in honor of the 93rd Academy Awards on April 25, 2021! One of the most-nominated films at this year's Oscars is "Nomadland," adapted from a book of the same name by journalist Jessica Bruder. "Nomadland" is about a 21st-century American phenomenon - the post-2008 increase in (mostly elderly) people who practice "vandwelling," living in vans, trucks, or other mobile housing and traveling the country in search of seasonal jobs. This episode talks about the characteristics of this nomadic community, how they adhere to an anthropological definition of the term "nomad," and nomadism in US history.
Desert City by Kevin MacLeod. License.
All other sounds courtesy of the BBC Sound Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 01 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/f2fee19c-852f-11ed-96ee-f399da983118/image/60854458c4d1acdf4e1c2f79c4137142d85d78e379bdafbd69bd34c85f5819ad.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A special bonus episode in honor of the 93rd Academy Awards on April 25, 2021! One of the most-nominated films at this year's Oscars is "Nomadland," adapted from a book of the same name by journalist Jessica Bruder. "Nomadland" is about a 21st-century American phenomenon - the post-2008 increase in (mostly elderly) people who practice "vandwelling," living in vans, trucks, or other mobile housing and traveling the country in search of seasonal jobs. This episode talks about the characteristics of this nomadic community, how they adhere to an anthropological definition of the term "nomad," and nomadism in US history.
Desert City by Kevin MacLeod. License.
All other sounds courtesy of the BBC Sound Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A special bonus episode in honor of the 93rd Academy Awards on April 25, 2021! One of the most-nominated films at this year's Oscars is "Nomadland," adapted from a book of the same name by journalist Jessica Bruder. "Nomadland" is about a 21st-century American phenomenon - the post-2008 increase in (mostly elderly) people who practice "vandwelling," living in vans, trucks, or other mobile housing and traveling the country in search of seasonal jobs. This episode talks about the characteristics of this nomadic community, how they adhere to an anthropological definition of the term "nomad," and nomadism in US history.</p><p><a href="https://incompetech.filmmusic.io/song/3639-desert-city">Desert City</a> by Kevin MacLeod. <a href="https://filmmusic.io/standard-license">License</a>.</p><p>All other sounds courtesy of the BBC Sound Archive.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1538</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-8357329]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6121178417.mp3?updated=1672081891" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Magnus Fiskesjö, "Stories from an Ancient Land: Perspectives on Wa History and Culture" (Berghahn Books, 2021)</title>
      <description>In 2013, the Journal of Burma Studies published an article titled “An Introduction to Wa Studies.” It seems that even within the last decade the Wa, an upland people living predominantly on what is today the Burma-China frontier, still needed to be introduced to other scholars of the region. Magnus Fiskesjö, the article’s author, began with the caveat that it was by no means complete and was intended only by way of brief introduction. But the article held out the promise of more, and now its author has delivered, with Stories from an Ancient Land: Perspectives on Wa History and Culture (Berghahn, 2021). In this episode, Magnus joins New Books in Southeast Asian Studies to discuss everything from rice beer to silver mining, opium production and warfare, the tension between the Wa egalitarian ethos and practices of slave holding, and the present and possible future conditions for a people on the periphery of mainland Southeast Asia in an age of intolerant ethno-nationalism.
Like this interview? If so you might also be interested in:

Holly High, Projectland: Life in a Lao Socialist Model Village


Jane Ferguson, Repossessing Shanland: Myanmar, Thailand and a Nation-State Deferred


James C. Scott, Against the Grain: A Deep History of the Earliest States


﻿
Nick Cheesman is Associate Professor, Department of Political &amp; Social Change, Australian National University and Senior Fellow, Baldy Center for Law and Social Policy, University at Buffalo (Fall 2022). He hosts the New Books in Interpretive Political &amp; Social Science series on the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 01 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Magnus Fiskesjö</itunes:subtitle>
      <itunes:summary>In 2013, the Journal of Burma Studies published an article titled “An Introduction to Wa Studies.” It seems that even within the last decade the Wa, an upland people living predominantly on what is today the Burma-China frontier, still needed to be introduced to other scholars of the region. Magnus Fiskesjö, the article’s author, began with the caveat that it was by no means complete and was intended only by way of brief introduction. But the article held out the promise of more, and now its author has delivered, with Stories from an Ancient Land: Perspectives on Wa History and Culture (Berghahn, 2021). In this episode, Magnus joins New Books in Southeast Asian Studies to discuss everything from rice beer to silver mining, opium production and warfare, the tension between the Wa egalitarian ethos and practices of slave holding, and the present and possible future conditions for a people on the periphery of mainland Southeast Asia in an age of intolerant ethno-nationalism.
Like this interview? If so you might also be interested in:

Holly High, Projectland: Life in a Lao Socialist Model Village


Jane Ferguson, Repossessing Shanland: Myanmar, Thailand and a Nation-State Deferred


James C. Scott, Against the Grain: A Deep History of the Earliest States


﻿
Nick Cheesman is Associate Professor, Department of Political &amp; Social Change, Australian National University and Senior Fellow, Baldy Center for Law and Social Policy, University at Buffalo (Fall 2022). He hosts the New Books in Interpretive Political &amp; Social Science series on the New Books Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2013, the <em>Journal of Burma Studies</em> published <a href="https://muse.jhu.edu/article/509834">an article</a> titled “An Introduction to Wa Studies.” It seems that even within the last decade the Wa, an upland people living predominantly on what is today the Burma-China frontier, still needed to be introduced to other scholars of the region. <a href="https://anthropology.cornell.edu/magnus-fiskesjo">Magnus Fiskesjö</a>, the article’s author, began with the caveat that it was by no means complete and was intended only by way of brief introduction. But the article held out the promise of more, and now its author has delivered, with <a href="https://bookshop.org/a/12343/9781789208870"><em>Stories from an Ancient Land: Perspectives on Wa History and Culture</em></a> (Berghahn, 2021). In this episode, Magnus joins <a href="https://newbooksnetwork.com/category/peoples-places/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to discuss everything from rice beer to silver mining, opium production and warfare, the tension between the Wa egalitarian ethos and practices of slave holding, and the present and possible future conditions for a people on the periphery of mainland Southeast Asia in an age of intolerant ethno-nationalism.</p><p><strong><em>Like this interview? If so you might also be interested in:</em></strong></p><ul>
<li>Holly High, <a href="https://newbooksnetwork.com/life-in-a-lao-socialist-model-village-with-associate-professor-holly-high#entry:41623@1:url"><em>Projectland: Life in a Lao Socialist Model Village</em></a>
</li>
<li>Jane Ferguson, <a href="https://newbooksnetwork.com/repossessing-shanland#entry:132114@1:url"><em>Repossessing Shanland: Myanmar, Thailand and a Nation-State Deferred</em></a>
</li>
<li>James C. Scott, <a href="https://newbooksnetwork.com/james-c-scott-against-the-grain-a-deep-history-of-the-earliest-states-yale-up-2017/"><em>Against the Grain: A Deep History of the Earliest States</em></a>
</li>
</ul><p><em>﻿</em></p><p><a href="https://www.nickcheesman.net/"><em>Nick Cheesman</em></a><em> is Associate Professor, Department of Political &amp; Social Change, Australian National University and Senior Fellow, Baldy Center for Law and Social Policy, University at Buffalo (Fall 2022). He hosts the </em><a href="https://newbooksnetwork.com/category/nbn-special-series/interpretive-political-and-social-science/"><em>New Books in Interpretive Political &amp; Social Science</em></a><em> series on the New Books Network.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3332</itunes:duration>
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    </item>
    <item>
      <title>Mathew Gandy, "Natura Urbana: Ecological Constellations in Urban Space" (MIT Press, 2022)</title>
      <description>In his new book, Natura Urbana: Ecological Constellations in Urban Space (MIT Press, 2022), Mathew Gandy explores urban nature as a multilayered material and symbolic entity. The book examines the articulation of alternative, and in some cases, counterhegemonic, sources of knowledge about urban nature produced by artists, writers, scientists, as well as curious citizens, including voices seldom heard in environmental discourse. The book is driven by Dr. Gandy’s long-standing fascination with spontaneous forms of urban nature ranging from postindustrial wastelands brimming with life to the return of such predators as wolves and leopards on the urban fringe. Dr. Gandy develops a critical synthesis between different strands of urban ecology and considers whether “urban political ecology,” broadly defined, might be imaginatively extended to take fuller account of both the historiography of the ecological sciences, and recent insights derived from feminist, posthuman, and postcolonial thought.
In this episode, Tayeba Batool talks to Dr. Mathew Gandy about his inspiration to write this book, and how an attention to spontaneous ecologies adds to the critical discourse on “new cultures of nature” and the “constellation” of diverse ecological relations, ideas, and assemblages. Moving beyond planned urban spaces (such as parks), Dr. Gandy argues that an attention to the “marginal or interstitial spaces of urban nature” or wastelands brings forward the most compelling assemblages of relations, biodiversity, and life in cities. The conversation also highlights the role of language in setting up taxonomic borders and ideological agendas for species and diversity, and advocates caution against global theories of urban change. Dr. Gandy also shares his thoughts on future direction of urban political ecology and how the book innovates across disciplines of botany, geography, cultural history, and urban studies.
You can also learn more about his film project, “Natura Urbana: The Brachen of Berlin” here.
Dr. Mathew Gandy is Professor of Cultural and Historical Geography and Fellow of King’s College at University of Cambridge. Tayeba Batool is a PhD Candidate in Anthropology at the University of Pennsylvania.
Tayeba Batool is a PhD Candidate in the Department of Anthropology at the University of Pennsylvania
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mathew Gandy</itunes:subtitle>
      <itunes:summary>In his new book, Natura Urbana: Ecological Constellations in Urban Space (MIT Press, 2022), Mathew Gandy explores urban nature as a multilayered material and symbolic entity. The book examines the articulation of alternative, and in some cases, counterhegemonic, sources of knowledge about urban nature produced by artists, writers, scientists, as well as curious citizens, including voices seldom heard in environmental discourse. The book is driven by Dr. Gandy’s long-standing fascination with spontaneous forms of urban nature ranging from postindustrial wastelands brimming with life to the return of such predators as wolves and leopards on the urban fringe. Dr. Gandy develops a critical synthesis between different strands of urban ecology and considers whether “urban political ecology,” broadly defined, might be imaginatively extended to take fuller account of both the historiography of the ecological sciences, and recent insights derived from feminist, posthuman, and postcolonial thought.
In this episode, Tayeba Batool talks to Dr. Mathew Gandy about his inspiration to write this book, and how an attention to spontaneous ecologies adds to the critical discourse on “new cultures of nature” and the “constellation” of diverse ecological relations, ideas, and assemblages. Moving beyond planned urban spaces (such as parks), Dr. Gandy argues that an attention to the “marginal or interstitial spaces of urban nature” or wastelands brings forward the most compelling assemblages of relations, biodiversity, and life in cities. The conversation also highlights the role of language in setting up taxonomic borders and ideological agendas for species and diversity, and advocates caution against global theories of urban change. Dr. Gandy also shares his thoughts on future direction of urban political ecology and how the book innovates across disciplines of botany, geography, cultural history, and urban studies.
You can also learn more about his film project, “Natura Urbana: The Brachen of Berlin” here.
Dr. Mathew Gandy is Professor of Cultural and Historical Geography and Fellow of King’s College at University of Cambridge. Tayeba Batool is a PhD Candidate in Anthropology at the University of Pennsylvania.
Tayeba Batool is a PhD Candidate in the Department of Anthropology at the University of Pennsylvania
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book,<em> </em><a href="https://bookshop.org/a/12343/9780262046282"><em>Natura Urbana: Ecological Constellations in Urban Space</em></a><em> </em>(MIT Press, 2022), Mathew Gandy explores urban nature as a multilayered material and symbolic entity. The book examines the articulation of alternative, and in some cases, counterhegemonic, sources of knowledge about urban nature produced by artists, writers, scientists, as well as curious citizens, including voices seldom heard in environmental discourse. The book is driven by Dr. Gandy’s long-standing fascination with spontaneous forms of urban nature ranging from postindustrial wastelands brimming with life to the return of such predators as wolves and leopards on the urban fringe. Dr. Gandy develops a critical synthesis between different strands of urban ecology and considers whether “urban political ecology,” broadly defined, might be imaginatively extended to take fuller account of both the historiography of the ecological sciences, and recent insights derived from feminist, posthuman, and postcolonial thought.</p><p>In this episode, Tayeba Batool talks to Dr. Mathew Gandy about his inspiration to write this book, and how an attention to spontaneous ecologies adds to the critical discourse on “new cultures of nature” and the “constellation” of diverse ecological relations, ideas, and assemblages. Moving beyond planned urban spaces (such as parks), Dr. Gandy argues that an attention to the “marginal or interstitial spaces of urban nature” or wastelands brings forward the most compelling assemblages of relations, biodiversity, and life in cities. The conversation also highlights the role of language in setting up taxonomic borders and ideological agendas for species and diversity, and advocates caution against global theories of urban change. Dr. Gandy also shares his thoughts on future direction of urban political ecology and how the book innovates across disciplines of botany, geography, cultural history, and urban studies.</p><p>You can also learn more about his film project, “Natura Urbana: The Brachen of Berlin” <a href="https://www.naturaurbana.org/">here</a>.</p><p><a href="https://www.geog.cam.ac.uk/people/gandy/">Dr. Mathew Gandy</a> is Professor of Cultural and Historical Geography and Fellow of King’s College at University of Cambridge. <a href="https://anthropology.sas.upenn.edu/people/tayeba-batool">Tayeba Batool</a> is a PhD Candidate in Anthropology at the University of Pennsylvania.</p><p><a href="https://anthropology.sas.upenn.edu/people/tayeba-batool"><em>Tayeba Batool </em></a><em>is a PhD Candidate in the Department of Anthropology at the University of Pennsylvania</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1744</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b3145394-86ee-11ed-af21-57ec2525d443]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5724924565.mp3?updated=1672259977" length="0" type="audio/mpeg"/>
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    <item>
      <title>Trader, Hunter, Herder, Other: Types and Categories of Nomadism</title>
      <description>This episode looks at the main types and categories of nomads, how they live, and the similarities and differences between them.
Music in this episode: Desert City by Kevin MacLeod. License.
All other sounds courtesy of the BBC Sound Effects Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode looks at the main types and categories of nomads, how they live, and the similarities and differences between them.
Music in this episode: Desert City by Kevin MacLeod. License.
All other sounds courtesy of the BBC Sound Effects Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode looks at the main types and categories of nomads, how they live, and the similarities and differences between them.</p><p>Music in this episode: <a href="https://incompetech.filmmusic.io/song/3639-desert-city">Desert City</a> by Kevin MacLeod. <a href="https://filmmusic.io/standard-license">License</a>.</p><p>All other sounds courtesy of the BBC Sound Effects Archive.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-7898566]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2674453038.mp3?updated=1672065887" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Luke Munn, "Automation Is a Myth" (Stanford UP, 2022)</title>
      <description>For some, automation will usher in a labor-free utopia; for others, it signals a disastrous age-to-come. Yet whether seen as dream or nightmare, automation, argues Munn, is ultimately a fable that rests on a set of triple fictions. There is the myth of full autonomy, claiming that machines will take over production and supplant humans. But far from being self-acting, technical solutions are piecemeal; their support and maintenance reveals the immense human labor behind "autonomous" processes. There is the myth of universal automation, with technologies framed as a desituated force sweeping the globe. But this fiction ignores the social, cultural, and geographical forces that shape technologies at a local level. And, there is the myth of automating everyone, the generic figure of "the human" at the heart of automation claims. But labor is socially stratified and so automation's fallout will be highly uneven, falling heavier on some (immigrants, people of color, women) than others. 
In Automation Is a Myth (Stanford UP, 2022), Munn moves from machine minders in China to warehouse pickers in the United States to explore the ways that new technologies do (and don't) reconfigure labor. Combining this rich array of human stories with insights from media and cultural studies, Munn points to a more nuanced, localized, and racialized understanding of the "future of work."
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 27 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>346</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Luke Munn</itunes:subtitle>
      <itunes:summary>For some, automation will usher in a labor-free utopia; for others, it signals a disastrous age-to-come. Yet whether seen as dream or nightmare, automation, argues Munn, is ultimately a fable that rests on a set of triple fictions. There is the myth of full autonomy, claiming that machines will take over production and supplant humans. But far from being self-acting, technical solutions are piecemeal; their support and maintenance reveals the immense human labor behind "autonomous" processes. There is the myth of universal automation, with technologies framed as a desituated force sweeping the globe. But this fiction ignores the social, cultural, and geographical forces that shape technologies at a local level. And, there is the myth of automating everyone, the generic figure of "the human" at the heart of automation claims. But labor is socially stratified and so automation's fallout will be highly uneven, falling heavier on some (immigrants, people of color, women) than others. 
In Automation Is a Myth (Stanford UP, 2022), Munn moves from machine minders in China to warehouse pickers in the United States to explore the ways that new technologies do (and don't) reconfigure labor. Combining this rich array of human stories with insights from media and cultural studies, Munn points to a more nuanced, localized, and racialized understanding of the "future of work."
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For some, automation will usher in a labor-free utopia; for others, it signals a disastrous age-to-come. Yet whether seen as dream or nightmare, automation, argues Munn, is ultimately a fable that rests on a set of triple fictions. There is the myth of <em>full autonomy</em>, claiming that machines will take over production and supplant humans. But far from being self-acting, technical solutions are piecemeal; their support and maintenance reveals the immense human labor behind "autonomous" processes. There is the myth of <em>universal automation</em>, with technologies framed as a desituated force sweeping the globe. But this fiction ignores the social, cultural, and geographical forces that shape technologies at a local level. And, there is the myth of <em>automating everyone</em>, the generic figure of "the human" at the heart of automation claims. But labor is socially stratified and so automation's fallout will be highly uneven, falling heavier on some (immigrants, people of color, women) than others. </p><p>In <a href="https://bookshop.org/a/12343/9781503631427"><em>Automation Is a Myth</em></a> (Stanford UP, 2022), Munn moves from machine minders in China to warehouse pickers in the United States to explore the ways that new technologies do (and don't) reconfigure labor. Combining this rich array of human stories with insights from media and cultural studies, Munn points to a more nuanced, localized, and racialized understanding of the "future of work."</p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6070a362-83c0-11ed-b331-2b91bdb7c1f8]]></guid>
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    <item>
      <title>Ruth Tsoffar, "Life in Citations: Biblical Narratives and Contemporary Hebrew Culture" (Routledge, 2019)</title>
      <description>In her latest book, Life in Citiations: Biblical Narratives and Contemporary Hebrew Culture (Routledge, 2019), Ruth Tsoffar studies several key biblical narratives that figure prominently in Israeli culture. Life in Citations provides a close reading of these narratives, along with works by contemporary Hebrew Israeli artists that respond to them. Together they read as a modern commentary on life with text, or even life under the rule of its verses, to answer questions like: How can we explain the fascination and intense identification of Israelis with the Bible? What does it mean to live in such close proximity with the Bible, and What kind of story can such a life tell?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 25 Dec 2022 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ruth Tsoffar</itunes:subtitle>
      <itunes:summary>In her latest book, Life in Citiations: Biblical Narratives and Contemporary Hebrew Culture (Routledge, 2019), Ruth Tsoffar studies several key biblical narratives that figure prominently in Israeli culture. Life in Citations provides a close reading of these narratives, along with works by contemporary Hebrew Israeli artists that respond to them. Together they read as a modern commentary on life with text, or even life under the rule of its verses, to answer questions like: How can we explain the fascination and intense identification of Israelis with the Bible? What does it mean to live in such close proximity with the Bible, and What kind of story can such a life tell?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her latest book, <a href="https://www.taylorfrancis.com/books/mono/10.4324/9780429288883/life-citations-ruth-tsoffar"><em>Life in Citiations: Biblical Narratives and Contemporary Hebrew Culture</em></a><em> </em>(Routledge, 2019),<em> </em>Ruth Tsoffar studies several key biblical narratives that figure prominently in Israeli culture. <em>Life in Citations </em>provides a close reading of these narratives, along with works by contemporary Hebrew Israeli artists that respond to them. Together they read as a modern commentary on life with text, or even life under the rule of its verses, to answer questions like: How can we explain the fascination and intense identification of Israelis with the Bible? What does it mean to live in such close proximity with the Bible, and What kind of story can such a life tell?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6536</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2ce650e4-83ae-11ed-90c4-5b01a1f545bc]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8286123660.mp3?updated=1671903127" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Edward E. Curtis IV, "Muslims of the Heartland: How Syrian Immigrants Made a Home in the American Midwest" (NYU Press, 2022)</title>
      <description>The American Midwest is often thought of as uniformly white, and shaped exclusively by Christian values. However, this view of the region as an unvarying landscape fails to consider a significant community at its very heart. Muslims of the Heartland: How Syrian Immigrants Made a Home in the American Midwest (NYU Press, 2022) uncovers the long history of Muslims in a part of the country where many readers would not expect to find them.
Edward E. Curtis IV, a descendant of Syrian Midwesterners, vividly portrays the intrepid men and women who busted sod on the short-grass prairies of the Dakotas, peddled needles and lace on the streets of Cedar Rapids, and worked in the railroad car factories of Michigan City. This intimate portrait follows the stories of individuals such as farmer Mary Juma, pacifist Kassem Rameden, poet Aliya Hassen, and bookmaker Kamel Osman from the early 1900s through World War I, the Roaring 20s, the Great Depression, and World War II. Its story-driven approach places Syrian Americans at the center of key American institutions like the assembly line, the family farm, the dance hall, and the public school, showing how the first two generations of Midwestern Syrians created a life that was Arab, Muslim, and American, all at the same time.
Muslims of the Heartland recreates what the Syrian Muslim Midwest looked, sounded, felt, and smelled like—from the allspice-seasoned lamb and rice shared in mosque basements to the sound of the trains on the Rock Island Line rolling past the dry goods store. It recovers a multicultural history of the American Midwest that cannot be ignored.
Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>287</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward E. Curtis IV,</itunes:subtitle>
      <itunes:summary>The American Midwest is often thought of as uniformly white, and shaped exclusively by Christian values. However, this view of the region as an unvarying landscape fails to consider a significant community at its very heart. Muslims of the Heartland: How Syrian Immigrants Made a Home in the American Midwest (NYU Press, 2022) uncovers the long history of Muslims in a part of the country where many readers would not expect to find them.
Edward E. Curtis IV, a descendant of Syrian Midwesterners, vividly portrays the intrepid men and women who busted sod on the short-grass prairies of the Dakotas, peddled needles and lace on the streets of Cedar Rapids, and worked in the railroad car factories of Michigan City. This intimate portrait follows the stories of individuals such as farmer Mary Juma, pacifist Kassem Rameden, poet Aliya Hassen, and bookmaker Kamel Osman from the early 1900s through World War I, the Roaring 20s, the Great Depression, and World War II. Its story-driven approach places Syrian Americans at the center of key American institutions like the assembly line, the family farm, the dance hall, and the public school, showing how the first two generations of Midwestern Syrians created a life that was Arab, Muslim, and American, all at the same time.
Muslims of the Heartland recreates what the Syrian Muslim Midwest looked, sounded, felt, and smelled like—from the allspice-seasoned lamb and rice shared in mosque basements to the sound of the trains on the Rock Island Line rolling past the dry goods store. It recovers a multicultural history of the American Midwest that cannot be ignored.
Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The American Midwest is often thought of as uniformly white, and shaped exclusively by Christian values. However, this view of the region as an unvarying landscape fails to consider a significant community at its very heart. <a href="https://bookshop.org/a/12343/9781479812561"><em>Muslims of the Heartland: How Syrian Immigrants Made a Home in the American Midwest</em></a> (NYU Press, 2022) uncovers the long history of Muslims in a part of the country where many readers would not expect to find them.</p><p>Edward E. Curtis IV, a descendant of Syrian Midwesterners, vividly portrays the intrepid men and women who busted sod on the short-grass prairies of the Dakotas, peddled needles and lace on the streets of Cedar Rapids, and worked in the railroad car factories of Michigan City. This intimate portrait follows the stories of individuals such as farmer Mary Juma, pacifist Kassem Rameden, poet Aliya Hassen, and bookmaker Kamel Osman from the early 1900s through World War I, the Roaring 20s, the Great Depression, and World War II. Its story-driven approach places Syrian Americans at the center of key American institutions like the assembly line, the family farm, the dance hall, and the public school, showing how the first two generations of Midwestern Syrians created a life that was Arab, Muslim, and American, all at the same time.</p><p><em>Muslims of the Heartland</em> recreates what the Syrian Muslim Midwest looked, sounded, felt, and smelled like—from the allspice-seasoned lamb and rice shared in mosque basements to the sound of the trains on the Rock Island Line rolling past the dry goods store. It recovers a multicultural history of the American Midwest that cannot be ignored.</p><p><em>Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2184</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bd893f3c-820d-11ed-b77b-23dcbe3aef4c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5368519166.mp3?updated=1671723529" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Annuska Derks et al. "Fragrant Frontier: Global Spice Entanglements from the Sino-Vietnamese Uplands" (NIAS Press, 2022)</title>
      <description>Where do the spices we find in our kitchen cabinets come from? What can we learn from tracing spices and their commodities and how does their trade impact the livelihoods of ethnic minority farmers in the Sino-Vietnamese uplands?
Annuska Derks and Jean-Francois Rousseau, co- editors with Sarah Turner of the book Fragrant Frontier Global Spice Entanglements in the Sino Vietnamese Uplands, joined Julia Heinle discussing their recently published NIAS Press edited volume.
Fragrant Frontier demystifies the contemporary spice trade originating from the Sino-Vietnamese uplands and is available as an Open Access Book on the NIAS Press Website here.
Purchase a hardcopy of the book here.
&amp; check out the visual story maps here.
Annuska Derks is an associate professor and departmental co-director at the University of Zurich. She is a social anthropologist interested in social transformation processes in Southeast Asia, in particular in Vietnam, Cambodia, and Thailand. Her research focuses on migration, labor, gender, as well as the social lives of things, and interrogates discourses of development and innovation.
Jean-François Rousseau is an associate professor at the University of Ottawa. He is a development geographer with research focusing on the relationships between agrarian change, infrastructure development – especially hydropower dams and sand-mining – and ethnic minority livelihood diversification in Southwest China.
Sarah Turner is Professor of Geography at McGill University. She is a development geographer specializing in ethnic minority livelihoods, agrarian change, and everyday resistance in upland northern Vietnam and southwest China. She also works with street vendors and other members of the mobile informal economy, as well as small-scale entrepreneurs in urban Southeast Asia. Widely published, she is also an editor of the journals Geoforum and Journal of Vietnamese Studies.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, the University of Helsinki and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Annuska Derks and Jean-Francois Rousseau</itunes:subtitle>
      <itunes:summary>Where do the spices we find in our kitchen cabinets come from? What can we learn from tracing spices and their commodities and how does their trade impact the livelihoods of ethnic minority farmers in the Sino-Vietnamese uplands?
Annuska Derks and Jean-Francois Rousseau, co- editors with Sarah Turner of the book Fragrant Frontier Global Spice Entanglements in the Sino Vietnamese Uplands, joined Julia Heinle discussing their recently published NIAS Press edited volume.
Fragrant Frontier demystifies the contemporary spice trade originating from the Sino-Vietnamese uplands and is available as an Open Access Book on the NIAS Press Website here.
Purchase a hardcopy of the book here.
&amp; check out the visual story maps here.
Annuska Derks is an associate professor and departmental co-director at the University of Zurich. She is a social anthropologist interested in social transformation processes in Southeast Asia, in particular in Vietnam, Cambodia, and Thailand. Her research focuses on migration, labor, gender, as well as the social lives of things, and interrogates discourses of development and innovation.
Jean-François Rousseau is an associate professor at the University of Ottawa. He is a development geographer with research focusing on the relationships between agrarian change, infrastructure development – especially hydropower dams and sand-mining – and ethnic minority livelihood diversification in Southwest China.
Sarah Turner is Professor of Geography at McGill University. She is a development geographer specializing in ethnic minority livelihoods, agrarian change, and everyday resistance in upland northern Vietnam and southwest China. She also works with street vendors and other members of the mobile informal economy, as well as small-scale entrepreneurs in urban Southeast Asia. Widely published, she is also an editor of the journals Geoforum and Journal of Vietnamese Studies.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, the University of Helsinki and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Where do the spices we find in our kitchen cabinets come from? What can we learn from tracing spices and their commodities and how does their trade impact the livelihoods of ethnic minority farmers in the Sino-Vietnamese uplands?</p><p>Annuska Derks and Jean-Francois Rousseau, co- editors with Sarah Turner of the book <a href="https://www.niaspress.dk/book/fragrant-frontier/"><em>Fragrant Frontier Global Spice Entanglements in the Sino Vietnamese Uplands</em></a><em>, </em>joined Julia Heinle discussing their recently published NIAS Press edited volume.</p><p>Fragrant Frontier demystifies the contemporary spice trade originating from the Sino-Vietnamese uplands and is available as an Open Access Book on the NIAS Press Website <a href="https://www.niaspress.dk/book/fragrant-frontier/">here</a>.</p><p>Purchase a hardcopy of the book <a href="https://www.niaspress.dk/product/fragrant-frontiers/">here</a>.</p><p>&amp; check out the visual story maps <a href="https://spicetrade3.wordpress.com/">here</a>.</p><p><a href="https://www.isek.uzh.ch/de/ethnologie/Personen/Personen/D/annuskaderks.html"><strong>Annuska Derks</strong> </a>is an associate professor and departmental co-director at the University of Zurich. She is a social anthropologist interested in social transformation processes in Southeast Asia, in particular in Vietnam, Cambodia, and Thailand. Her research focuses on migration, labor, gender, as well as the social lives of things, and interrogates discourses of development and innovation.</p><p><a href="https://uniweb.uottawa.ca/members/2626"><strong>Jean-François Rousseau</strong> </a>is an associate professor at the University of Ottawa. He is a development geographer with research focusing on the relationships between agrarian change, infrastructure development – especially hydropower dams and sand-mining – and ethnic minority livelihood diversification in Southwest China.</p><p><a href="https://www.mcgill.ca/geography/people-0/turner"><strong>Sarah Turner</strong></a> is Professor of Geography at McGill University. She is a development geographer specializing in ethnic minority livelihoods, agrarian change, and everyday resistance in upland northern Vietnam and southwest China. She also works with street vendors and other members of the mobile informal economy, as well as small-scale entrepreneurs in urban Southeast Asia. Widely published, she is also an editor of the journals <em>Geoforum</em> and <em>Journal of Vietnamese Studies</em>.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, the University of Helsinki and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">www.nias.ku.dk</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1528</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8845250635.mp3?updated=1671807955" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rumya Sree Putcha, "The Dancer's Voice: Performance and Womanhood in Transnational India" (Duke UP, 2022)</title>
      <description>In The Dancer's Voice: Performance and Womanhood in Transnational India (Duke UP, 2022) Rumya Sree Putcha theorizes how the Indian classical dancer performs the complex dynamics of transnational Indian womanhood. Putcha argues that the public persona of the Indian dancer has come to represent India in the global imagination—a representation that supports caste hierarchies and Hindu ethnonationalism, as well as white supremacist model minority narratives. Generations of Indian women have been encouraged to embody the archetype of the dancer, popularized through film cultures from the 1930s to the present. Through analyses of films, immigration and marriage laws, histories of caste and race, advertising campaigns, and her own family’s heirlooms, photographs, and memories, Putcha reveals how women’s citizenship is based on separating their voices from their bodies. In listening closely to and for the dancer’s voice, she offers a new way to understand the intersections of body, voice, performance, caste, race, gender, and nation.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rumya Sree Putcha</itunes:subtitle>
      <itunes:summary>In The Dancer's Voice: Performance and Womanhood in Transnational India (Duke UP, 2022) Rumya Sree Putcha theorizes how the Indian classical dancer performs the complex dynamics of transnational Indian womanhood. Putcha argues that the public persona of the Indian dancer has come to represent India in the global imagination—a representation that supports caste hierarchies and Hindu ethnonationalism, as well as white supremacist model minority narratives. Generations of Indian women have been encouraged to embody the archetype of the dancer, popularized through film cultures from the 1930s to the present. Through analyses of films, immigration and marriage laws, histories of caste and race, advertising campaigns, and her own family’s heirlooms, photographs, and memories, Putcha reveals how women’s citizenship is based on separating their voices from their bodies. In listening closely to and for the dancer’s voice, she offers a new way to understand the intersections of body, voice, performance, caste, race, gender, and nation.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478019138"><em>The Dancer's Voice: Performance and Womanhood in Transnational India</em></a><em> </em>(Duke UP, 2022) Rumya Sree Putcha theorizes how the Indian classical dancer performs the complex dynamics of transnational Indian womanhood. Putcha argues that the public persona of the Indian dancer has come to represent India in the global imagination—a representation that supports caste hierarchies and Hindu ethnonationalism, as well as white supremacist model minority narratives. Generations of Indian women have been encouraged to embody the archetype of the dancer, popularized through film cultures from the 1930s to the present. Through analyses of films, immigration and marriage laws, histories of caste and race, advertising campaigns, and her own family’s heirlooms, photographs, and memories, Putcha reveals how women’s citizenship is based on separating their voices from their bodies. In listening closely to and for the dancer’s voice, she offers a new way to understand the intersections of body, voice, performance, caste, race, gender, and nation.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is Assistant Professor of Urban Studies at Yale-NUS College. </em><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4681</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4196566929.mp3?updated=1671392505" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Holly Walters, "Shaligram Pilgrimage in the Nepal Himalayas" (Amsterdam UP, 2020)</title>
      <description>Today I talked to Holly Walters about her new book Shaligram Pilgrimage in the Nepal Himalayas (Amsterdam UP, 2020).
For roughly two thousand years, the veneration of sacred fossil ammonites, called Shaligrams has been an important part of Hindu and Buddhist ritual practice throughout South Asia and among the global Diaspora. Originating from a single remote region of Himalayan Nepal, called Mustang, Shaligrams are all at once fossils, divine beings, and intimate kin with families and worshippers. Through their lives, movements, and materiality, Shaligrams then reveal fascinating new dimensions of religious practice, pilgrimage, and politics. But as social, environmental, and national conflicts in the politically-contentious region of Mustang continue to escalate, the geologic, mythic, and religious movements of Shaligrams have come to act as parallels to the mobility of people through both space and time. Shaligram mobility therefore traverses through multiple social worlds, multiple religions, and multiple nations revealing Shaligram practitioners as a distinct, alternative, community struggling for a place in a world on the edge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Holly Walters</itunes:subtitle>
      <itunes:summary>Today I talked to Holly Walters about her new book Shaligram Pilgrimage in the Nepal Himalayas (Amsterdam UP, 2020).
For roughly two thousand years, the veneration of sacred fossil ammonites, called Shaligrams has been an important part of Hindu and Buddhist ritual practice throughout South Asia and among the global Diaspora. Originating from a single remote region of Himalayan Nepal, called Mustang, Shaligrams are all at once fossils, divine beings, and intimate kin with families and worshippers. Through their lives, movements, and materiality, Shaligrams then reveal fascinating new dimensions of religious practice, pilgrimage, and politics. But as social, environmental, and national conflicts in the politically-contentious region of Mustang continue to escalate, the geologic, mythic, and religious movements of Shaligrams have come to act as parallels to the mobility of people through both space and time. Shaligram mobility therefore traverses through multiple social worlds, multiple religions, and multiple nations revealing Shaligram practitioners as a distinct, alternative, community struggling for a place in a world on the edge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Holly Walters about her new book <a href="https://bookshop.org/a/12343/9789463721721"><em>Shaligram Pilgrimage in the Nepal Himalayas</em></a> (Amsterdam UP, 2020).</p><p>For roughly two thousand years, the veneration of sacred fossil ammonites, called Shaligrams has been an important part of Hindu and Buddhist ritual practice throughout South Asia and among the global Diaspora. Originating from a single remote region of Himalayan Nepal, called Mustang, Shaligrams are all at once fossils, divine beings, and intimate kin with families and worshippers. Through their lives, movements, and materiality, Shaligrams then reveal fascinating new dimensions of religious practice, pilgrimage, and politics. But as social, environmental, and national conflicts in the politically-contentious region of Mustang continue to escalate, the geologic, mythic, and religious movements of Shaligrams have come to act as parallels to the mobility of people through both space and time. Shaligram mobility therefore traverses through multiple social worlds, multiple religions, and multiple nations revealing Shaligram practitioners as a distinct, alternative, community struggling for a place in a world on the edge.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2835</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4eb75422-61ec-11ed-a637-ab7f8b341f37]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9502872155.mp3?updated=1668190496" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Geoff Harkness, "Changing Qatar: Culture, Citizenship, and Rapid Modernization" (NYU Press, 2020)</title>
      <description>Qatar, an ambitious country in the Arabian Gulf, grabbed headlines as the first Middle Eastern nation selected to host the FIFA World Cup. As the wealthiest country in the world—and one of the fastest-growing - it is known for its capital, Doha, which boasts a striking, futuristic skyline.
In Changing Qatar: Culture, Citizenship, and Rapid Modernization (NYU Press, 2022), Geoff Harkness takes us beyond the headlines, providing a fresh perspective on modern-day life in the increasingly visible Gulf. Drawing on three years of immersive fieldwork and more than a hundred interviews, he describes a country in transition, one struggling to negotiate the fluid boundaries of culture, tradition, and modernity.
Harkness shows how Qataris reaffirm - and challenge - traditions in many areas of everyday life, from dating and marriage, to clothing and humour, to gender and sports. A cultural study of citizenship in modern Qatar, this book offers an illuminating portrait that cannot be found elsewhere.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geoff Harkness</itunes:subtitle>
      <itunes:summary>Qatar, an ambitious country in the Arabian Gulf, grabbed headlines as the first Middle Eastern nation selected to host the FIFA World Cup. As the wealthiest country in the world—and one of the fastest-growing - it is known for its capital, Doha, which boasts a striking, futuristic skyline.
In Changing Qatar: Culture, Citizenship, and Rapid Modernization (NYU Press, 2022), Geoff Harkness takes us beyond the headlines, providing a fresh perspective on modern-day life in the increasingly visible Gulf. Drawing on three years of immersive fieldwork and more than a hundred interviews, he describes a country in transition, one struggling to negotiate the fluid boundaries of culture, tradition, and modernity.
Harkness shows how Qataris reaffirm - and challenge - traditions in many areas of everyday life, from dating and marriage, to clothing and humour, to gender and sports. A cultural study of citizenship in modern Qatar, this book offers an illuminating portrait that cannot be found elsewhere.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Qatar, an ambitious country in the Arabian Gulf, grabbed headlines as the first Middle Eastern nation selected to host the FIFA World Cup. As the wealthiest country in the world—and one of the fastest-growing - it is known for its capital, Doha, which boasts a striking, futuristic skyline.</p><p>In <a href="https://bookshop.org/a/12343/9781479854820"><em>Changing Qatar: Culture, Citizenship, and Rapid Modernization</em></a> (NYU Press, 2022), Geoff Harkness takes us beyond the headlines, providing a fresh perspective on modern-day life in the increasingly visible Gulf. Drawing on three years of immersive fieldwork and more than a hundred interviews, he describes a country in transition, one struggling to negotiate the fluid boundaries of culture, tradition, and modernity.</p><p>Harkness shows how Qataris reaffirm - and challenge - traditions in many areas of everyday life, from dating and marriage, to clothing and humour, to gender and sports. A cultural study of citizenship in modern Qatar, this book offers an illuminating portrait that cannot be found elsewhere.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jenny L. Davis, "How Artifacts Afford: The Power and Politics of Everyday Things" (MIT Press, 2020)</title>
      <description>A conceptual update of affordance theory that introduces the mechanisms and conditions framework, providing a vocabulary and critical perspective.
Technological affordances mediate between the features of a technology and the outcomes of engagement with that technology. The concept of affordances, which migrated from psychology to design with Donald Norman's influential 1988 book, How Artifacts Afford: The Power and Politics of Everyday Things (MIT Press, 2020), offers a useful analytical tool in technology studies—but, Jenny L. Davis argues in How Artifacts Afford, it is in need of a conceptual update. Davis provides just such an update, introducing the mechanisms and conditions framework, which offers both a vocabulary and necessary critical perspective for affordance analyses.
The mechanisms and conditions framework shifts the question from what objects afford to how objects afford, for whom, and under what circumstances. Davis shows that through this framework, analyses can account for the power and politics of technological artifacts. She situates the framework within a critical approach that views technology as materialized action. She explains how request, demand, encourage, discourage, refuse, and allow are mechanisms of affordance, and shows how these mechanisms take shape through variable conditions—perception, dexterity, and cultural and institutional legitimacy.
Putting the framework into action, Davis identifies existing methodological approaches that complement it, including critical technocultural discourse analysis (CTDA), app feature analysis, and adversarial design. In today's rapidly changing sociotechnical landscape, the stakes of affordance analyses are high. Davis's mechanisms and conditions framework offers a timely theoretical reboot, providing tools for the crucial tasks of both analysis and design.
Jenny L. Davis is Associate Professor of Sociology at Australian National University. 
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations of people and place at festivals and celebrations. He is currently working on his next book where he conducted research on an annual canoeing and kayaking event that takes place on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jenny L. Davis</itunes:subtitle>
      <itunes:summary>A conceptual update of affordance theory that introduces the mechanisms and conditions framework, providing a vocabulary and critical perspective.
Technological affordances mediate between the features of a technology and the outcomes of engagement with that technology. The concept of affordances, which migrated from psychology to design with Donald Norman's influential 1988 book, How Artifacts Afford: The Power and Politics of Everyday Things (MIT Press, 2020), offers a useful analytical tool in technology studies—but, Jenny L. Davis argues in How Artifacts Afford, it is in need of a conceptual update. Davis provides just such an update, introducing the mechanisms and conditions framework, which offers both a vocabulary and necessary critical perspective for affordance analyses.
The mechanisms and conditions framework shifts the question from what objects afford to how objects afford, for whom, and under what circumstances. Davis shows that through this framework, analyses can account for the power and politics of technological artifacts. She situates the framework within a critical approach that views technology as materialized action. She explains how request, demand, encourage, discourage, refuse, and allow are mechanisms of affordance, and shows how these mechanisms take shape through variable conditions—perception, dexterity, and cultural and institutional legitimacy.
Putting the framework into action, Davis identifies existing methodological approaches that complement it, including critical technocultural discourse analysis (CTDA), app feature analysis, and adversarial design. In today's rapidly changing sociotechnical landscape, the stakes of affordance analyses are high. Davis's mechanisms and conditions framework offers a timely theoretical reboot, providing tools for the crucial tasks of both analysis and design.
Jenny L. Davis is Associate Professor of Sociology at Australian National University. 
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations of people and place at festivals and celebrations. He is currently working on his next book where he conducted research on an annual canoeing and kayaking event that takes place on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A conceptual update of affordance theory that introduces the mechanisms and conditions framework, providing a vocabulary and critical perspective.</p><p>Technological affordances mediate between the features of a technology and the outcomes of engagement with that technology. The concept of affordances, which migrated from psychology to design with Donald Norman's influential 1988 book, <a href="https://bookshop.org/a/12343/9780262044110"><em>How Artifacts Afford: The Power and Politics of Everyday Things</em></a><em> </em>(MIT Press, 2020), offers a useful analytical tool in technology studies—but, <a href="https://researchers.anu.edu.au/researchers/davis-jl">Jenny L. Davis</a> argues in <em>How Artifacts Afford</em>, it is in need of a conceptual update. Davis provides just such an update, introducing the mechanisms and conditions framework, which offers both a vocabulary and necessary critical perspective for affordance analyses.</p><p>The mechanisms and conditions framework shifts the question from what objects afford to how objects afford, for whom, and under what circumstances. Davis shows that through this framework, analyses can account for the power and politics of technological artifacts. She situates the framework within a critical approach that views technology as materialized action. She explains how request, demand, encourage, discourage, refuse, and allow are mechanisms of affordance, and shows how these mechanisms take shape through variable conditions—perception, dexterity, and cultural and institutional legitimacy.</p><p>Putting the framework into action, Davis identifies existing methodological approaches that complement it, including critical technocultural discourse analysis (CTDA), app feature analysis, and adversarial design. In today's rapidly changing sociotechnical landscape, the stakes of affordance analyses are high. Davis's mechanisms and conditions framework offers a timely theoretical reboot, providing tools for the crucial tasks of both analysis and design.</p><p>Jenny L. Davis is Associate Professor of Sociology at Australian National University. </p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations of people and place at festivals and celebrations. He is currently working on his next book where he conducted research on an annual canoeing and kayaking event that takes place on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2093</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Richard Brian Miller, "Why Study Religion?" (Oxford UP, 2021)</title>
      <description>Can the study of religion be justified? Scholarship in religion, especially work in "theory and method," is preoccupied with matters of research procedure and thus inarticulate about the goals that motivate scholarship in the field. For that reason, the field suffers from a crisis of rationale. Richard B. Miller identifies six prevailing methodologies in the field, and then offers an alternative framework for thinking about the purposes of the discipline. Shadowing these various methodologies, he notes, is a Weberian scientific ideal for studying religion, one that aspires to value-neutrality. This ideal fortifies a "regime of truth" that undercuts efforts to think normatively and teleologically about the field's purpose and value. Miller's alternative framework, Critical Humanism, theorizes about the ends rather than the means of humanistic scholarship.

Why Study Religion? (Oxford UP, 2021) offers an account of humanistic inquiry that is held together by four values: Post-critical Reasoning, Social Criticism, Cross-cultural Fluency, and Environmental Responsibility. Ordered to such purposes, Miller argues, scholars of religion can relax their commitment to matters of methodological procedure and advocate for the value of studying religion. The future of religious studies will depend on how well it can articulate its goals as a basis for motivating scholarship in the field.
﻿David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Brian Miller</itunes:subtitle>
      <itunes:summary>Can the study of religion be justified? Scholarship in religion, especially work in "theory and method," is preoccupied with matters of research procedure and thus inarticulate about the goals that motivate scholarship in the field. For that reason, the field suffers from a crisis of rationale. Richard B. Miller identifies six prevailing methodologies in the field, and then offers an alternative framework for thinking about the purposes of the discipline. Shadowing these various methodologies, he notes, is a Weberian scientific ideal for studying religion, one that aspires to value-neutrality. This ideal fortifies a "regime of truth" that undercuts efforts to think normatively and teleologically about the field's purpose and value. Miller's alternative framework, Critical Humanism, theorizes about the ends rather than the means of humanistic scholarship.

Why Study Religion? (Oxford UP, 2021) offers an account of humanistic inquiry that is held together by four values: Post-critical Reasoning, Social Criticism, Cross-cultural Fluency, and Environmental Responsibility. Ordered to such purposes, Miller argues, scholars of religion can relax their commitment to matters of methodological procedure and advocate for the value of studying religion. The future of religious studies will depend on how well it can articulate its goals as a basis for motivating scholarship in the field.
﻿David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can the study of religion be justified? Scholarship in religion, especially work in "theory and method," is preoccupied with matters of research procedure and thus inarticulate about the goals that motivate scholarship in the field. For that reason, the field suffers from a crisis of rationale. Richard B. Miller identifies six prevailing methodologies in the field, and then offers an alternative framework for thinking about the purposes of the discipline. Shadowing these various methodologies, he notes, is a Weberian scientific ideal for studying religion, one that aspires to value-neutrality. This ideal fortifies a "regime of truth" that undercuts efforts to think normatively and teleologically about the field's purpose and value. Miller's alternative framework, Critical Humanism, theorizes about the ends rather than the means of humanistic scholarship.</p><p><br></p><p><a href="https://bookshop.org/a/12343/9780197566817"><em>Why Study Religion?</em></a> (Oxford UP, 2021) offers an account of humanistic inquiry that is held together by four values: Post-critical Reasoning, Social Criticism, Cross-cultural Fluency, and Environmental Responsibility. Ordered to such purposes, Miller argues, scholars of religion can relax their commitment to matters of methodological procedure and advocate for the value of studying religion. The future of religious studies will depend on how well it can articulate its goals as a basis for motivating scholarship in the field.</p><p><em>﻿David Gottlieb is the Director of Jewish Studies at the </em><a href="https://www.spertus.edu/"><em>Spertus Institute for Jewish Learning and Leadership</em></a><em> in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2589</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Munira Khayyat, "A Landscape of War: Ecologies of Resistance and Survival in South Lebanon" (U California Press, 2022)</title>
      <description>What worlds take root in war? In A Landscape of War: Ecologies of Resistance and Survival in South Lebanon (U California Press, 2022), anthropologist Munira Khayyat describes life along the southern border of Lebanon, where resistant ecologies thrive amid a terrain of perennial war. A Landscape of War takes us to frontline villages where armed invasions, indiscriminate bombings, and scattered land mines have become the environment where everyday life is waged. This book dwells with multispecies partnerships such as tobacco farming and goatherding that carry life through seasons of destruction. Neither green-tinged utopia nor total devastation, these ecologies make life possible in an insistently deadly region. Sourcing an anthropology of war from where it is lived, this book decolonizes distant theories of war and brings to light creative practices forged in the midst of ongoing devastation. In lyrical prose that resonates with imperiled conditions across the Global South, Khayyat paints a portrait of war as a place where life must go on.
Eyad Houssami makes theatre and has participated in the revitalization of an ancient organic farm in southern Lebanon. He is editor of the Arabic-English book Doomed by Hope: Essays on Arab Theatre (Pluto Press/Dar Al Adab) and was editor-at-large of Portal 9, a bilingual literary and academic journal about urbanism. His doctoral research project on ecology and agriculture in post-independence Lebanon at the University of Leeds and this work are supported by the UK Arts &amp; Humanities Research Council (grant number AH/R012733/1) through the White Rose College of the Arts &amp; Humanities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 18 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Munira Khayyat</itunes:subtitle>
      <itunes:summary>What worlds take root in war? In A Landscape of War: Ecologies of Resistance and Survival in South Lebanon (U California Press, 2022), anthropologist Munira Khayyat describes life along the southern border of Lebanon, where resistant ecologies thrive amid a terrain of perennial war. A Landscape of War takes us to frontline villages where armed invasions, indiscriminate bombings, and scattered land mines have become the environment where everyday life is waged. This book dwells with multispecies partnerships such as tobacco farming and goatherding that carry life through seasons of destruction. Neither green-tinged utopia nor total devastation, these ecologies make life possible in an insistently deadly region. Sourcing an anthropology of war from where it is lived, this book decolonizes distant theories of war and brings to light creative practices forged in the midst of ongoing devastation. In lyrical prose that resonates with imperiled conditions across the Global South, Khayyat paints a portrait of war as a place where life must go on.
Eyad Houssami makes theatre and has participated in the revitalization of an ancient organic farm in southern Lebanon. He is editor of the Arabic-English book Doomed by Hope: Essays on Arab Theatre (Pluto Press/Dar Al Adab) and was editor-at-large of Portal 9, a bilingual literary and academic journal about urbanism. His doctoral research project on ecology and agriculture in post-independence Lebanon at the University of Leeds and this work are supported by the UK Arts &amp; Humanities Research Council (grant number AH/R012733/1) through the White Rose College of the Arts &amp; Humanities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What worlds take root in war? In <a href="https://bookshop.org/a/12343/9780520389991"><em>A Landscape of War: Ecologies of Resistance and Survival in South Lebanon</em></a> (U California Press, 2022), anthropologist Munira Khayyat describes life along the southern border of Lebanon, where resistant ecologies thrive amid a terrain of perennial war.<em> A Landscape of War</em> takes us to frontline villages where armed invasions, indiscriminate bombings, and scattered land mines have become the environment where everyday life is waged. This book dwells with multispecies partnerships such as tobacco farming and goatherding that carry life through seasons of destruction. Neither green-tinged utopia nor total devastation, these ecologies make life possible in an insistently deadly region. Sourcing an anthropology of war from where it is lived, this book decolonizes distant theories of war and brings to light creative practices forged in the midst of ongoing devastation. In lyrical prose that resonates with imperiled conditions across the Global South, Khayyat paints a portrait of war as a place where life must go on.</p><p><em>Eyad Houssami makes theatre and has participated in the revitalization of an ancient organic farm in southern Lebanon. He is editor of the Arabic-English book Doomed by Hope: Essays on Arab Theatre (Pluto Press/Dar Al Adab) and was editor-at-large of Portal 9, a bilingual literary and academic journal about urbanism. His doctoral research project on ecology and agriculture in post-independence Lebanon at the University of Leeds and this work are supported by the UK Arts &amp; Humanities Research Council (grant number AH/R012733/1) through the White Rose College of the Arts &amp; Humanities.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3466</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Efram Sera-Shriar, "Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age" (U Pittsburgh Press, 2022)</title>
      <description>Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age (U Pittsburgh Press, 2022) examines British anthropology's engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of "primitive cultures" that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 18 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Efram Sera-Shriar</itunes:subtitle>
      <itunes:summary>Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age (U Pittsburgh Press, 2022) examines British anthropology's engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of "primitive cultures" that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780822947073"><em>Psychic Investigators: Anthropology, Modern Spiritualism, and Credible Witnessing in the Late Victorian Age</em></a> (U Pittsburgh Press, 2022) examines British anthropology's engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of "primitive cultures" that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3288</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Amal Sachedina, "Cultivating the Past, Living the Modern: The Politics of Time in the Sultanate of Oman" (Cornell UP, 2021)</title>
      <description>Cultivating the Past, Living the Modern: The Politics of Time in the Sultanate of Oman (Cornell UP, 2021) explores how and why heritage has emerged as a prevalent force in building the modern nation state of Oman. Amal Sachedina analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation state from 1970 onwards.
Since its inception as a nation state, material forms in the Sultanate of Oman—such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites—have saturated the landscape, becoming increasingly ubiquitous as part of a standardized public and visual memorialization of the past. Oman's expanding heritage industry, exemplified by the boom in museums, exhibitions, street montages, and cultural festivals, shapes a distinctly national geography and territorialized narrative.
But Cultivating the Past, Living the Modern demonstrates there are consequences to this celebration of heritage. As the national narrative conditions the way people ethically work on themselves through evoking forms of heritage, it also generates anxieties and emotional sensibilities that seek to address the erasures and occlusions of the past.
 Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 17 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amal Sachedina</itunes:subtitle>
      <itunes:summary>Cultivating the Past, Living the Modern: The Politics of Time in the Sultanate of Oman (Cornell UP, 2021) explores how and why heritage has emerged as a prevalent force in building the modern nation state of Oman. Amal Sachedina analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation state from 1970 onwards.
Since its inception as a nation state, material forms in the Sultanate of Oman—such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites—have saturated the landscape, becoming increasingly ubiquitous as part of a standardized public and visual memorialization of the past. Oman's expanding heritage industry, exemplified by the boom in museums, exhibitions, street montages, and cultural festivals, shapes a distinctly national geography and territorialized narrative.
But Cultivating the Past, Living the Modern demonstrates there are consequences to this celebration of heritage. As the national narrative conditions the way people ethically work on themselves through evoking forms of heritage, it also generates anxieties and emotional sensibilities that seek to address the erasures and occlusions of the past.
 Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501760020"><em>Cultivating the Past, Living the Modern: The Politics of Time in the Sultanate of Oman</em></a> (Cornell UP, 2021) explores how and why heritage has emerged as a prevalent force in building the modern nation state of Oman. Amal Sachedina analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation state from 1970 onwards.</p><p>Since its inception as a nation state, material forms in the Sultanate of Oman—such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites—have saturated the landscape, becoming increasingly ubiquitous as part of a standardized public and visual memorialization of the past. Oman's expanding heritage industry, exemplified by the boom in museums, exhibitions, street montages, and cultural festivals, shapes a distinctly national geography and territorialized narrative.</p><p>But <em>Cultivating the Past, Living the Modern</em> demonstrates there are consequences to this celebration of heritage. As the national narrative conditions the way people ethically work on themselves through evoking forms of heritage, it also generates anxieties and emotional sensibilities that seek to address the erasures and occlusions of the past.</p><p> <em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3261</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kelly I. Aliano, "The Performance of Video Games: Enacting Identity, History and Culture Through Play" (McFarland, 2022)</title>
      <description>When viewed through the context of an interactive play, a video game player fulfills the roles of both actor and spectator, watching and influencing a game's story in real time. This book presents video gaming as a virtual medium for performance, scrutinizing the ways in which a player's interaction with the narrative informs personal, historical, social and cultural understanding.
Centering the author's own experiences as both video game player and performance scholar, The Performance of Video Games: Enacting Identity, History and Culture Through Play (McFarland, 2022) thoroughly applies concepts from theatre and performance studies. Chapters argue that the posthuman player position now challenges what can be contextualized as a lived experience, and how video games can change players' relationships with historical events and contemporary concerns, ultimately impacting how they develop a sense of self.
Using the author's own gaming experiences as a framework, the book focuses on the intersection between player and narrative, exploring what engagement with a storyline reveals about identity and society.
Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 17 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>333</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kelly I. Aliano</itunes:subtitle>
      <itunes:summary>When viewed through the context of an interactive play, a video game player fulfills the roles of both actor and spectator, watching and influencing a game's story in real time. This book presents video gaming as a virtual medium for performance, scrutinizing the ways in which a player's interaction with the narrative informs personal, historical, social and cultural understanding.
Centering the author's own experiences as both video game player and performance scholar, The Performance of Video Games: Enacting Identity, History and Culture Through Play (McFarland, 2022) thoroughly applies concepts from theatre and performance studies. Chapters argue that the posthuman player position now challenges what can be contextualized as a lived experience, and how video games can change players' relationships with historical events and contemporary concerns, ultimately impacting how they develop a sense of self.
Using the author's own gaming experiences as a framework, the book focuses on the intersection between player and narrative, exploring what engagement with a storyline reveals about identity and society.
Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When viewed through the context of an interactive play, a video game player fulfills the roles of both actor and spectator, watching and influencing a game's story in real time. This book presents video gaming as a virtual medium for performance, scrutinizing the ways in which a player's interaction with the narrative informs personal, historical, social and cultural understanding.</p><p>Centering the author's own experiences as both video game player and performance scholar, <a href="https://bookshop.org/a/12343/9781476685496"><em>The Performance of Video Games: Enacting Identity, History and Culture Through Play</em></a> (McFarland, 2022) thoroughly applies concepts from theatre and performance studies. Chapters argue that the posthuman player position now challenges what can be contextualized as a lived experience, and how video games can change players' relationships with historical events and contemporary concerns, ultimately impacting how they develop a sense of self.</p><p>Using the author's own gaming experiences as a framework, the book focuses on the intersection between player and narrative, exploring what engagement with a storyline reveals about identity and society.</p><p><a href="https://beacons.ai/rudolfinderst"><em>Rudolf Inderst</em></a><em> is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Philippe Peycam, "Cultural Renewal in Cambodia: Academic Activism in the Neoliberal Era" (Brill and ISEAS, 2020)</title>
      <description>How far did post-UNTAC Cambodia exemplified an expanded Habermasian public sphere? What happened when a range of aid agencies, private donors, activists and academics showed up with all sorts of competing agendas for educational and cultural projects? In conversation with Duncan McCargo, former Center for Khmer Studies director Philippe Peycam discusses his book reflecting on Cambodia's first decade following the new millennium, and explains (inter alia) why he has so much admiration for librarians and publishers.  
Cultural Renewal in Cambodia: Academic Activism in the Neoliberal Era (Brill and ISEAS, 2020) narrates the establishment of a cultural project in post-war Cambodia. It depicts a country at the crossroads of conflicting imaginaries, and shows through the story of the first decade of the Center for Khmer Studies how the neoliberal agenda of ‘northern’ academic institutions effectively constrained alternative ‘southern’ visions of development.
Philippe Peycam is the director of the International Institute for Asian Studies in Leiden. He served as director of the Center for Khmer Studies from 1999 to 2009; https://www.iias.asia/profile/...
Duncan McCargo is director of the Nordic Institute of Asian Studies, and a professor of political science at the University of Copenhagen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philippe Peycam</itunes:subtitle>
      <itunes:summary>How far did post-UNTAC Cambodia exemplified an expanded Habermasian public sphere? What happened when a range of aid agencies, private donors, activists and academics showed up with all sorts of competing agendas for educational and cultural projects? In conversation with Duncan McCargo, former Center for Khmer Studies director Philippe Peycam discusses his book reflecting on Cambodia's first decade following the new millennium, and explains (inter alia) why he has so much admiration for librarians and publishers.  
Cultural Renewal in Cambodia: Academic Activism in the Neoliberal Era (Brill and ISEAS, 2020) narrates the establishment of a cultural project in post-war Cambodia. It depicts a country at the crossroads of conflicting imaginaries, and shows through the story of the first decade of the Center for Khmer Studies how the neoliberal agenda of ‘northern’ academic institutions effectively constrained alternative ‘southern’ visions of development.
Philippe Peycam is the director of the International Institute for Asian Studies in Leiden. He served as director of the Center for Khmer Studies from 1999 to 2009; https://www.iias.asia/profile/...
Duncan McCargo is director of the Nordic Institute of Asian Studies, and a professor of political science at the University of Copenhagen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How far did post-UNTAC Cambodia exemplified an expanded Habermasian public sphere? What happened when a range of aid agencies, private donors, activists and academics showed up with all sorts of competing agendas for educational and cultural projects? In conversation with Duncan McCargo, former Center for Khmer Studies director Philippe Peycam discusses his book reflecting on Cambodia's first decade following the new millennium, and explains (inter alia) why he has so much admiration for librarians and publishers.  </p><p><a href="https://brill.com/display/title/57993"><em>Cultural Renewal in Cambodia: Academic Activism in the Neoliberal Era</em></a><em> </em>(Brill and ISEAS, 2020) narrates the establishment of a cultural project in post-war Cambodia. It depicts a country at the crossroads of conflicting imaginaries, and shows through the story of the first decade of the Center for Khmer Studies how the neoliberal agenda of ‘northern’ academic institutions effectively constrained alternative ‘southern’ visions of development.</p><p>Philippe Peycam is the director of the International Institute for Asian Studies in Leiden. He served as director of the Center for Khmer Studies from 1999 to 2009; <a href="https://www.iias.asia/profile/philippe-peycam">https://www.iias.asia/profile/...</a></p><p><em>Duncan McCargo is director of the Nordic Institute of Asian Studies, and a professor of political science at the University of Copenhagen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1741</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4b56c31c-7c95-11ed-8e3e-0fce104645b8]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3572272220.mp3?updated=1671121776" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samuel J. Redman, "Bone Rooms: From Scientific Racism to Human Prehistory in Museums" (Harvard UP, 2022)</title>
      <description>In Bone Rooms: From Scientific Racism to Human Prehistory in Museums (Harvard University Press, 2022 for paperback edition), Samuel J. Redman, Associate Professor of History at the University of Massachusetts, uncovers the equally fascinating and disturbing history behind the vast collections of human remains assembled by medical and natural history museums since the mid-nineteenth-century across the United States. The book shows how, in the aftermaths of the Civil War, human remains, and especially those of Indigenous people, were seen as valuable specimens for the advancement of medicine, before turning into crucial pieces of evidence for scientific racism, and eventually serving as material for the study and exhibition of human prehistory.
Bone Rooms charts the trouble waters of the birth and evolution of bone rooms and offers a most timely historical account, as debates around the restitution of human remains and cultural artifacts held in museums have been gaining momentum in the recent years. Behind this important past lies the profound question of how to ensure that the quest for scientific knowledge does not, even if inadvertently, erase the humanity or cultural value of what have been seen as specimens only. As Redman advocates, “Museums can serve as key spaces to attempt to come to terms with the colonial legacy attached to archaeology and anthropology, through partially redressing past wrongs while continuing the search for new knowledge.”
Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel J. Redman</itunes:subtitle>
      <itunes:summary>In Bone Rooms: From Scientific Racism to Human Prehistory in Museums (Harvard University Press, 2022 for paperback edition), Samuel J. Redman, Associate Professor of History at the University of Massachusetts, uncovers the equally fascinating and disturbing history behind the vast collections of human remains assembled by medical and natural history museums since the mid-nineteenth-century across the United States. The book shows how, in the aftermaths of the Civil War, human remains, and especially those of Indigenous people, were seen as valuable specimens for the advancement of medicine, before turning into crucial pieces of evidence for scientific racism, and eventually serving as material for the study and exhibition of human prehistory.
Bone Rooms charts the trouble waters of the birth and evolution of bone rooms and offers a most timely historical account, as debates around the restitution of human remains and cultural artifacts held in museums have been gaining momentum in the recent years. Behind this important past lies the profound question of how to ensure that the quest for scientific knowledge does not, even if inadvertently, erase the humanity or cultural value of what have been seen as specimens only. As Redman advocates, “Museums can serve as key spaces to attempt to come to terms with the colonial legacy attached to archaeology and anthropology, through partially redressing past wrongs while continuing the search for new knowledge.”
Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780674278677"><em>Bone Rooms: From Scientific Racism to Human Prehistory in Museums</em></a> (Harvard University Press, 2022 for paperback edition), Samuel J. Redman, Associate Professor of History at the University of Massachusetts, uncovers the equally fascinating and disturbing history behind the vast collections of human remains assembled by medical and natural history museums since the mid-nineteenth-century across the United States. The book shows how, in the aftermaths of the Civil War, human remains, and especially those of Indigenous people, were seen as valuable specimens for the advancement of medicine, before turning into crucial pieces of evidence for scientific racism, and eventually serving as material for the study and exhibition of human prehistory.</p><p><em>Bone Rooms</em> charts the trouble waters of the birth and evolution of bone rooms and offers a most timely historical account, as debates around the restitution of human remains and cultural artifacts held in museums have been gaining momentum in the recent years. Behind this important past lies the profound question of how to ensure that the quest for scientific knowledge does not, even if inadvertently, erase the humanity or cultural value of what have been seen as specimens only. As Redman advocates, “Museums can serve as key spaces to attempt to come to terms with the colonial legacy attached to archaeology and anthropology, through partially redressing past wrongs while continuing the search for new knowledge.”</p><p><a href="https://www.linkedin.com/in/victor-monnin-281941160/"><em>Victor Monnin</em></a><em>, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2611</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4354611533.mp3?updated=1670698692" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Belonging: A Conversation with Geoffrey Cohen</title>
      <description>Why do we feel the need to belong, and what happens when we don’t? This episode explores:

What it takes to belong.

Why it physically hurts to be excluded.

How perspective-gathering can help create more inclusion.

A Discussion of the book Belonging: The Science of Creating Connection and Bridging Divides.


Today’s book is: Belonging: The Science of Creating Connection and Bridging Divides, by Dr. Geoffrey Cohen, which explores how we became so alienated from one another, the physical and emotional costs of exclusion, and what we can do to create belonging even in polarized times. Dr. Cohen applies his and others’ groundbreaking research to offer solutions for improving daily life at work, in school, in our homes, and in our communities. We all feel a deep need to belong, but most of us don’t fully appreciate that need in others. Small acts of connection such as reflecting on our core values, and a suite of practices that Cohen defines as “situation-crafting,” can lessen polarization, improve performance in school and work, and unleash the potential in ourselves and in our relationships.
Our guest is: Professor Geoffrey Cohen, whose research examines processes that shape people's sense of belonging and self and implications for social problems. He studies the big and small threats to belonging and self-integrity that people encounter in school, work, and health care settings, and strategies to create more inclusive spaces for people from all walks of life. He believes that the development of psychological theory is facilitated not only by descriptive and observational research but by theory-driven intervention. He has long been inspired by Kurt Lewin's quip, "The best way to try to understand something is to try to change it."
Our host is: Dr. Christina Gessler, a historian of women and gender.
Listeners to this episode may also be interested in:

Brady, S. T., Cohen, G. L., Jarvis, S. N., &amp; Walton, G. M. (2020). A brief social-belonging intervention in college improves adult outcomes for black Americans. Science Advances, 6(18), eaay3689.

Connor, Alice. How To Human: An Incomplete Manual for Living in a Mess-up World.


Frank Martela, A Wonderful Life: Insights on Finding a Meaningful Existence.


Milam, L. A., Cohen, G. L., Mueller, C., &amp; Salles, A. (2019). Stereotype threat and working memory among surgical residents (vol 216, pg 824, 2018). American Journal of Surgery, 218(3), 668.


Welcome to The Academic Life! On the Academic Life channel we embrace a broad definition of what it means to lead an academic life. We view education as a transformative human endeavor and are inspired by today’s knowledge-producers working inside and outside the academy. Find us on Twitter: @AcademicLifeNBN.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geoffrey Cohen</itunes:subtitle>
      <itunes:summary>Why do we feel the need to belong, and what happens when we don’t? This episode explores:

What it takes to belong.

Why it physically hurts to be excluded.

How perspective-gathering can help create more inclusion.

A Discussion of the book Belonging: The Science of Creating Connection and Bridging Divides.


Today’s book is: Belonging: The Science of Creating Connection and Bridging Divides, by Dr. Geoffrey Cohen, which explores how we became so alienated from one another, the physical and emotional costs of exclusion, and what we can do to create belonging even in polarized times. Dr. Cohen applies his and others’ groundbreaking research to offer solutions for improving daily life at work, in school, in our homes, and in our communities. We all feel a deep need to belong, but most of us don’t fully appreciate that need in others. Small acts of connection such as reflecting on our core values, and a suite of practices that Cohen defines as “situation-crafting,” can lessen polarization, improve performance in school and work, and unleash the potential in ourselves and in our relationships.
Our guest is: Professor Geoffrey Cohen, whose research examines processes that shape people's sense of belonging and self and implications for social problems. He studies the big and small threats to belonging and self-integrity that people encounter in school, work, and health care settings, and strategies to create more inclusive spaces for people from all walks of life. He believes that the development of psychological theory is facilitated not only by descriptive and observational research but by theory-driven intervention. He has long been inspired by Kurt Lewin's quip, "The best way to try to understand something is to try to change it."
Our host is: Dr. Christina Gessler, a historian of women and gender.
Listeners to this episode may also be interested in:

Brady, S. T., Cohen, G. L., Jarvis, S. N., &amp; Walton, G. M. (2020). A brief social-belonging intervention in college improves adult outcomes for black Americans. Science Advances, 6(18), eaay3689.

Connor, Alice. How To Human: An Incomplete Manual for Living in a Mess-up World.


Frank Martela, A Wonderful Life: Insights on Finding a Meaningful Existence.


Milam, L. A., Cohen, G. L., Mueller, C., &amp; Salles, A. (2019). Stereotype threat and working memory among surgical residents (vol 216, pg 824, 2018). American Journal of Surgery, 218(3), 668.


Welcome to The Academic Life! On the Academic Life channel we embrace a broad definition of what it means to lead an academic life. We view education as a transformative human endeavor and are inspired by today’s knowledge-producers working inside and outside the academy. Find us on Twitter: @AcademicLifeNBN.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do we feel the need to belong, and what happens when we don’t? This episode explores:</p><ul>
<li>What it takes to belong.</li>
<li>Why it physically hurts to be excluded.</li>
<li>How perspective-gathering can help create more inclusion.</li>
<li>A Discussion of the book <em>Belonging: The Science of Creating Connection and Bridging Divides</em>.</li>
</ul><p><br></p><p>Today’s book is: <a href="https://bookshop.org/a/12343/9781324006183"><em>Belonging: The Science of Creating Connection and Bridging Divides</em></a>, by Dr. Geoffrey Cohen, which explores how we became so alienated from one another, the physical and emotional costs of exclusion, and what we can do to create belonging even in polarized times. Dr. Cohen applies his and others’ groundbreaking research to offer solutions for improving daily life at work, in school, in our homes, and in our communities. We all feel a deep need to belong, but most of us don’t fully appreciate that need in others. Small acts of connection such as reflecting on our core values, and a suite of practices that Cohen defines as “situation-crafting,” can lessen polarization, improve performance in school and work, and unleash the potential in ourselves and in our relationships.</p><p>Our guest is: Professor Geoffrey Cohen, whose research examines processes that shape people's sense of belonging and self and implications for social problems. He studies the big and small threats to belonging and self-integrity that people encounter in school, work, and health care settings, and strategies to create more inclusive spaces for people from all walks of life. He believes that the development of psychological theory is facilitated not only by descriptive and observational research but by theory-driven intervention. He has long been inspired by Kurt Lewin's quip, "The best way to try to understand something is to try to change it."</p><p>Our host is: Dr. Christina Gessler, a historian of women and gender.</p><p>Listeners to this episode may also be interested in:</p><ul>
<li>Brady, S. T., Cohen, G. L., Jarvis, S. N., &amp; Walton, G. M. (2020). A brief social-belonging intervention in college improves adult outcomes for black Americans. Science Advances, 6(18), eaay3689.</li>
<li>Connor, Alice. <em>How To Human: An Incomplete Manual for Living in a Mess-up World.</em>
</li>
<li>Frank Martela, <em>A Wonderful Life: Insights on Finding a Meaningful Existence.</em>
</li>
<li>Milam, L. A., Cohen, G. L., Mueller, C., &amp; Salles, A. (2019). Stereotype threat and working memory among surgical residents (vol 216, pg 824, 2018). American Journal of Surgery, 218(3), 668.</li>
</ul><p><br></p><p>Welcome to The Academic Life! On the Academic Life channel we embrace a broad definition of what it means to lead an academic life. We view education as a transformative human endeavor and are inspired by today’s knowledge-producers working inside and outside the academy. Find us on Twitter: @AcademicLifeNBN.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3264</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8284551131.mp3?updated=1671128549" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Batja Mesquita, "Between Us: How Cultures Create Emotions" (Norton, 2022)</title>
      <description>A pioneer of cultural psychology argues that emotions are not innate, but made as we live our lives together. We may think of emotions as universal responses, felt inside, but in Between Us: How Cultures Create Emotions (Norton, 2022), acclaimed psychologist Dr. Batja Mesquita asks us to reconsider them through the lens of what they do in our relationships, both one-on-one and within larger social networks. From an outside-in perspective, readers will understand why pride in a Dutch context does not translate well to the same emotion in North Carolina, or why one's anger at a boss does not mean the same as your anger at a partner in a close relationship. By looking outward at relationships at work, school, and home, we can better judge how our emotions will be understood, how they might change a situation, and how they change us. Brilliantly synthesizing original psychological studies and stories from peoples across time and geography, Between Us skillfully argues that acknowledging differences in emotions allows us to find common ground, humanizing and humbling us all for the better.
This interview was conducted by Jolie Ho, a PhD candidate in clinical psychology whose own research focuses on social connection and reward in the context of social anxiety.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Batja Mesquita</itunes:subtitle>
      <itunes:summary>A pioneer of cultural psychology argues that emotions are not innate, but made as we live our lives together. We may think of emotions as universal responses, felt inside, but in Between Us: How Cultures Create Emotions (Norton, 2022), acclaimed psychologist Dr. Batja Mesquita asks us to reconsider them through the lens of what they do in our relationships, both one-on-one and within larger social networks. From an outside-in perspective, readers will understand why pride in a Dutch context does not translate well to the same emotion in North Carolina, or why one's anger at a boss does not mean the same as your anger at a partner in a close relationship. By looking outward at relationships at work, school, and home, we can better judge how our emotions will be understood, how they might change a situation, and how they change us. Brilliantly synthesizing original psychological studies and stories from peoples across time and geography, Between Us skillfully argues that acknowledging differences in emotions allows us to find common ground, humanizing and humbling us all for the better.
This interview was conducted by Jolie Ho, a PhD candidate in clinical psychology whose own research focuses on social connection and reward in the context of social anxiety.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A pioneer of cultural psychology argues that emotions are not innate, but made as we live our lives together. We may think of emotions as universal responses, felt inside, but in <a href="https://bookshop.org/a/12343/9781324002444"><em>Between Us: How Cultures Create Emotions</em></a> (Norton, 2022), acclaimed psychologist Dr. Batja Mesquita asks us to reconsider them through the lens of what they do in our relationships, both one-on-one and within larger social networks. From an outside-in perspective, readers will understand why pride in a Dutch context does not translate well to the same emotion in North Carolina, or why one's anger at a boss does not mean the same as your anger at a partner in a close relationship. By looking outward at relationships at work, school, and home, we can better judge how our emotions will be understood, how they might change a situation, and how they change us. Brilliantly synthesizing original psychological studies and stories from peoples across time and geography, Between Us skillfully argues that acknowledging differences in emotions allows us to find common ground, humanizing and humbling us all for the better.</p><p><em>This interview was conducted by Jolie Ho, a PhD candidate in clinical psychology whose own research focuses on social connection and reward in the context of social anxiety.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5c098628-7956-11ed-a4e0-0fd3c4a729de]]></guid>
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    </item>
    <item>
      <title>David Newheiser, "The Varieties of Atheism: Connecting Religion and Its Critics" (U Chicago Press, 2022)</title>
      <description>David Newheiser is a senior research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. He is the author of Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith.
The Varieties of Atheism: Connecting Religion and Its Critics (U Chicago Press, 2022) reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 13 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Newheiser</itunes:subtitle>
      <itunes:summary>David Newheiser is a senior research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. He is the author of Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith.
The Varieties of Atheism: Connecting Religion and Its Critics (U Chicago Press, 2022) reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>David Newheiser</strong> is a senior research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. He is the author of <em>Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith</em>.</p><p><a href="https://bookshop.org/a/12343/9780226822693"><em>The Varieties of Atheism: Connecting Religion and Its Critics</em></a><em> </em>(U Chicago Press, 2022) reveals the diverse nonreligious experiences obscured by the combative intellectualism of Sam Harris, Richard Dawkins, and Christopher Hitchens. In fact, contributors contend that narrowly defining atheism as the belief that there is no god misunderstands religious and nonreligious persons altogether. The essays show that, just as religion exceeds doctrine, atheism also encompasses every dimension of human life: from imagination and feeling to community and ethics. Contributors offer new, expansive perspectives on atheism’s diverse history and possible futures. By recovering lines of affinity and tension between particular atheists and particular religious traditions, this book paves the way for fruitful conversation between religious and non-religious people in our secular age.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3156</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fa19e70c-7886-11ed-9464-5f1fe9d10c90]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2897057279.mp3?updated=1670676159" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mrinal Pande, "Popular Hinduism, Stories and Mobile Performances: The Voice of Morari Bapu in Multiple Media" (Routledge, 2022)</title>
      <description>This book addresses the recent transformations of popular Hinduism by focusing upon the religious cum artistic practice of Ramkatha, staged narratives of the Ramcharitmanas.
Focusing on the sensory and media experiences, the author examines the aesthetics and dynamics of the Ramkatha ethnoscape through participant-observation in everyday practices, and how it particularly, translates politics from the realm of religion. Besides being socially constructed, the Ramkatha heavily relies on technologies for its production and continuation. Negotiated through a telling of Hindu religious stories, the mediated voice of Morari Bapu, a former school-teacher turned narrator, is a major medium of performance transposed into multiple media such as theatre, stage, music and spectacle. The book engages with voice as a vehicle of meaning to scrutinize its discursive production, imagination and re-production across mobile contexts. It investigates how the transnationally disseminated practices re-contextualize religious subjectivities of an affective community enmeshed in spatio-sensorial modes.
Mrinal Pande's Popular Hinduism, Stories and Mobile Performances: The Voice of Morari Bapu in Multiple Media (Routledge, 2022) will be of interest to academic audiences in the fields of South Asian Studies, Anthropology, Sociology, as well as Performance Studies and Religious Studies.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This book addresses the recent transformations of popular Hinduism by focusing upon the religious cum artistic practice of Ramkatha, staged narratives of the Ramcharitmanas.
Focusing on the sensory and media experiences, the author examines the aesthetics and dynamics of the Ramkatha ethnoscape through participant-observation in everyday practices, and how it particularly, translates politics from the realm of religion. Besides being socially constructed, the Ramkatha heavily relies on technologies for its production and continuation. Negotiated through a telling of Hindu religious stories, the mediated voice of Morari Bapu, a former school-teacher turned narrator, is a major medium of performance transposed into multiple media such as theatre, stage, music and spectacle. The book engages with voice as a vehicle of meaning to scrutinize its discursive production, imagination and re-production across mobile contexts. It investigates how the transnationally disseminated practices re-contextualize religious subjectivities of an affective community enmeshed in spatio-sensorial modes.
Mrinal Pande's Popular Hinduism, Stories and Mobile Performances: The Voice of Morari Bapu in Multiple Media (Routledge, 2022) will be of interest to academic audiences in the fields of South Asian Studies, Anthropology, Sociology, as well as Performance Studies and Religious Studies.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book addresses the recent transformations of popular Hinduism by focusing upon the religious cum artistic practice of <em>Ramkatha</em>, staged narratives of the <em>Ramcharitmanas</em>.</p><p>Focusing on the sensory and media experiences, the author examines the aesthetics and dynamics of the <em>Ramkatha</em> ethnoscape through participant-observation in everyday practices, and how it particularly, translates politics from the realm of religion. Besides being socially constructed, the <em>Ramkatha</em> heavily relies on technologies for its production and continuation. Negotiated through a telling of Hindu religious stories, the mediated voice of Morari Bapu, a former school-teacher turned narrator, is a major medium of performance transposed into multiple media such as theatre, stage, music and spectacle. The book engages with voice as a vehicle of meaning to scrutinize its discursive production, imagination and re-production across mobile contexts. It investigates how the transnationally disseminated practices re-contextualize religious subjectivities of an affective community enmeshed in spatio-sensorial modes.</p><p>Mrinal Pande's <a href="https://bookshop.org/a/12343/9781032204352"><em>Popular Hinduism, Stories and Mobile Performances: The Voice of Morari Bapu in Multiple Media</em></a> (Routledge, 2022) will be of interest to academic audiences in the fields of South Asian Studies, Anthropology, Sociology, as well as Performance Studies and Religious Studies.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1752</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jason Ananda Josephson Storm, "Metamodernism: The Future of Theory" (U Chicago Press, 2021)</title>
      <description>For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism.
Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society’s ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.
Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Ananda Josephson Storm</itunes:subtitle>
      <itunes:summary>For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism.
Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society’s ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.
Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls <em>metamodernism</em>.</p><p><a href="https://bookshop.org/a/12343/9780226786650"><em>Metamodernism: The Future of Theory</em></a><em> </em>(U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society’s ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.</p><p>Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. <em>Metamodernism </em>is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3378</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[819912c8-77f8-11ed-82ca-132af0472574]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1226443627.mp3?updated=1670615117" length="0" type="audio/mpeg"/>
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    <item>
      <title>Stuart Earle Strange, "Suspect Others: Spirit Mediums, Self-Knowledge, and Race in Multiethnic Suriname" (U Toronto Press, 2021)</title>
      <description>Suspect Others: Spirit Mediums, Self-Knowledge, and Race in Multiethnic Suriname (U Toronto Press, 2021) explores how ideas of self-knowledge and identity arise from a unique set of rituals in Suriname, a postcolonial Caribbean nation rife with racial and religious suspicion. Amid competition for belonging, political power, and control over natural resources, Surinamese Ndyuka Maroons and Hindus look to spirit mediums to understand the causes of their successes and sufferings and to know the hidden minds of relatives and rivals alike. But although mediumship promises knowledge of others, interactions between mediums and their devotees also fundamentally challenge what devotees know about themselves, thereby turning interpersonal suspicion into doubts about the self.
Through a rich ethnographic comparison of the different ways in which Ndyuka and Hindu spirit mediums and their devotees navigate suspicion, Suspect Others shows how present-day Caribbean peoples come to experience selves that defy concepts of personhood inflicted by the colonial past. Stuart Earle Strange investigates key questions about the nature of self-knowledge, religious revelation, and racial discourse in a hyper-diverse society. At a moment when exclusionary suspicions dominate global politics, Suspect Others elucidates self-identity as a social process that emerges from the paradoxical ways in which people must look to others to know themselves.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 10 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stuart Earle Strange</itunes:subtitle>
      <itunes:summary>Suspect Others: Spirit Mediums, Self-Knowledge, and Race in Multiethnic Suriname (U Toronto Press, 2021) explores how ideas of self-knowledge and identity arise from a unique set of rituals in Suriname, a postcolonial Caribbean nation rife with racial and religious suspicion. Amid competition for belonging, political power, and control over natural resources, Surinamese Ndyuka Maroons and Hindus look to spirit mediums to understand the causes of their successes and sufferings and to know the hidden minds of relatives and rivals alike. But although mediumship promises knowledge of others, interactions between mediums and their devotees also fundamentally challenge what devotees know about themselves, thereby turning interpersonal suspicion into doubts about the self.
Through a rich ethnographic comparison of the different ways in which Ndyuka and Hindu spirit mediums and their devotees navigate suspicion, Suspect Others shows how present-day Caribbean peoples come to experience selves that defy concepts of personhood inflicted by the colonial past. Stuart Earle Strange investigates key questions about the nature of self-knowledge, religious revelation, and racial discourse in a hyper-diverse society. At a moment when exclusionary suspicions dominate global politics, Suspect Others elucidates self-identity as a social process that emerges from the paradoxical ways in which people must look to others to know themselves.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781487540265"><em>Suspect Others: Spirit Mediums, Self-Knowledge, and Race in Multiethnic Suriname</em></a><em> </em>(U Toronto Press, 2021) explores how ideas of self-knowledge and identity arise from a unique set of rituals in Suriname, a postcolonial Caribbean nation rife with racial and religious suspicion. Amid competition for belonging, political power, and control over natural resources, Surinamese Ndyuka Maroons and Hindus look to spirit mediums to understand the causes of their successes and sufferings and to know the hidden minds of relatives and rivals alike. But although mediumship promises knowledge of others, interactions between mediums and their devotees also fundamentally challenge what devotees know about themselves, thereby turning interpersonal suspicion into doubts about the self.</p><p>Through a rich ethnographic comparison of the different ways in which Ndyuka and Hindu spirit mediums and their devotees navigate suspicion, <em>Suspect Others</em> shows how present-day Caribbean peoples come to experience selves that defy concepts of personhood inflicted by the colonial past. Stuart Earle Strange investigates key questions about the nature of self-knowledge, religious revelation, and racial discourse in a hyper-diverse society. At a moment when exclusionary suspicions dominate global politics, <em>Suspect Others</em> elucidates self-identity as a social process that emerges from the paradoxical ways in which people must look to others to know themselves.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5612</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Iván Sandoval-Cervantes, "Oaxaca in Motion: An Ethnography of Internal, Transnational, and Return Migration" (U Texas Press, 2022)</title>
      <description>Migration is typically seen as a transnational phenomenon, but it happens within borders, too. Oaxaca in Motion: An Ethnography of Internal, Transnational, and Return Migration (U Texas Press, 2022), documents a revealing irony in the latter sort: internal migration often is global in character, motivated by foreign affairs and international economic integration, and it is no less transformative than its cross-border analog.
Iván Sandoval-Cervantes spent nearly two years observing and interviewing migrants from the rural Oaxacan town of Santa Ana Zegache. Many women from the area travel to Mexico City to work as domestics, and men are encouraged to join the Mexican military to fight the US-instigated “war on drugs" or else leave their fields to labor in industries serving global supply chains. Placing these moves in their historical and cultural context, Sandoval-Cervantes discovers that migrants' experiences dramatically alter their conceptions of gender, upsetting their traditional notions of masculinity and femininity. And some migrants bring their revised views with them when they return home, influencing their families and community of origin. Comparing Oaxacans moving within Mexico to those living along the US West Coast, Sandoval-Cervantes clearly demonstrates the multiplicity of answers to the question, “Who is a migrant?"
Iván Sandoval-Cervantes is an assistant professor of anthropology at the University of Nevada, Las Vegas. You can find him on Twitter @IvanAntropologo
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 10 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Iván Sandoval-Cervantes</itunes:subtitle>
      <itunes:summary>Migration is typically seen as a transnational phenomenon, but it happens within borders, too. Oaxaca in Motion: An Ethnography of Internal, Transnational, and Return Migration (U Texas Press, 2022), documents a revealing irony in the latter sort: internal migration often is global in character, motivated by foreign affairs and international economic integration, and it is no less transformative than its cross-border analog.
Iván Sandoval-Cervantes spent nearly two years observing and interviewing migrants from the rural Oaxacan town of Santa Ana Zegache. Many women from the area travel to Mexico City to work as domestics, and men are encouraged to join the Mexican military to fight the US-instigated “war on drugs" or else leave their fields to labor in industries serving global supply chains. Placing these moves in their historical and cultural context, Sandoval-Cervantes discovers that migrants' experiences dramatically alter their conceptions of gender, upsetting their traditional notions of masculinity and femininity. And some migrants bring their revised views with them when they return home, influencing their families and community of origin. Comparing Oaxacans moving within Mexico to those living along the US West Coast, Sandoval-Cervantes clearly demonstrates the multiplicity of answers to the question, “Who is a migrant?"
Iván Sandoval-Cervantes is an assistant professor of anthropology at the University of Nevada, Las Vegas. You can find him on Twitter @IvanAntropologo
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Migration is typically seen as a transnational phenomenon, but it happens within borders, too. <a href="https://bookshop.org/a/12343/9781477326053"><em>Oaxaca in Motion: An Ethnography of Internal, Transnational, and Return Migration</em></a><em> </em>(U Texas Press, 2022), documents a revealing irony in the latter sort: internal migration often is global in character, motivated by foreign affairs and international economic integration, and it is no less transformative than its cross-border analog.</p><p>Iván Sandoval-Cervantes spent nearly two years observing and interviewing migrants from the rural Oaxacan town of Santa Ana Zegache. Many women from the area travel to Mexico City to work as domestics, and men are encouraged to join the Mexican military to fight the US-instigated “war on drugs" or else leave their fields to labor in industries serving global supply chains. Placing these moves in their historical and cultural context, Sandoval-Cervantes discovers that migrants' experiences dramatically alter their conceptions of gender, upsetting their traditional notions of masculinity and femininity. And some migrants bring their revised views with them when they return home, influencing their families and community of origin. Comparing Oaxacans moving within Mexico to those living along the US West Coast, Sandoval-Cervantes clearly demonstrates the multiplicity of answers to the question, “Who is a migrant?"</p><p>Iván Sandoval-Cervantes is an assistant professor of anthropology at the University of Nevada, Las Vegas. You can find him on Twitter <a href="https://twitter.com/ivanantropologo">@IvanAntropologo</a></p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2656</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8da8f2fa-765d-11ed-856c-07b8c8d5e8de]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6591363481.mp3?updated=1670438652" length="0" type="audio/mpeg"/>
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    <item>
      <title>Tom Bratrud, "Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu" (Berghahn Books, 2022)</title>
      <description>In 2014, the island of Ahamb in Vanuatu became the scene of a startling Christian revival movement led by thirty children with ‘spiritual vision.’ However, it ended dramatically when two men believed to be sorcerers and responsible for much of the society’s problems were hung by persons fearing for the island’s future security. Based on twenty months of ethnographic fieldwork on Ahamb between 2010 and 2017, Tom Bratrud's book Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu (Berghahn Books, 2022) investigates how upheavals like the Ahamb revival can emerge to address and sometimes resolve social problems but also carry risks of exacerbating the same problems they arise to address.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 10 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tom Bratrud</itunes:subtitle>
      <itunes:summary>In 2014, the island of Ahamb in Vanuatu became the scene of a startling Christian revival movement led by thirty children with ‘spiritual vision.’ However, it ended dramatically when two men believed to be sorcerers and responsible for much of the society’s problems were hung by persons fearing for the island’s future security. Based on twenty months of ethnographic fieldwork on Ahamb between 2010 and 2017, Tom Bratrud's book Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu (Berghahn Books, 2022) investigates how upheavals like the Ahamb revival can emerge to address and sometimes resolve social problems but also carry risks of exacerbating the same problems they arise to address.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2014, the island of Ahamb in Vanuatu became the scene of a startling Christian revival movement led by thirty children with ‘spiritual vision.’ However, it ended dramatically when two men believed to be sorcerers and responsible for much of the society’s problems were hung by persons fearing for the island’s future security. Based on twenty months of ethnographic fieldwork on Ahamb between 2010 and 2017, Tom Bratrud's book <a href="https://bookshop.org/a/12343/9781800734647"><em>Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu</em></a> (Berghahn Books, 2022) investigates how upheavals like the Ahamb revival can emerge to address and sometimes resolve social problems but also carry risks of exacerbating the same problems they arise to address.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3275</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Anca Parvulescu and Manuela Boatcă, "Creolizing the Modern: Transylvania across Empires" (Cornell UP, 2022)</title>
      <description>The episode features Anca Parvulescu and Manuela Boatca, co-authors of an extraordinary, field-shifting new book – Creolizing the Modern: Transylvania across Empires (Cornell University Press, 2022). Dr. Boatca is a Professor of Sociology at the University of Freiburg in Germany, where she teaches and publishes widely on world-systems analysis, decolonial perspectives on global inequalities, gender and citizenship in modernity/coloniality, and the geopolitics of knowledge in Eastern Europe, Latin America, and the Caribbean. Dr. Parvulescu joins us from St. Louis where she teaches at the Washington University’s English Department. A prolific author, she has worked in the fields of literary theory and criticism, visual culture, female labor and migration, and the East-West relations in contemporary European history. The result of their sustained collaboration, Creolizing the Modern develops a comparative, multidisciplinary method for engaging with areas of the world that have inherited multiple, conflicting imperial and anti-imperial histories. Transylvania, one such historical region at the intersection of the Habsburg Empire, the Ottoman Empire, Austria-Hungary, and Russia, has offered Boatca and Parvulescu a platform for a multi-level reading of topics that include the region's capitalist integration into global commercial circuits, antisemitism and slavery, multilingualism, gender relations, and religion. Using Liviu Rebreanu’s 1920 modernist novel Ion as an analytical point of departure and a chronicle of Transylvania’s modernities, the co-authors provide innovative decolonial perspectives that aim to creolize modernity and the modern world-system.
﻿Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 10 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anca Parvulescu and Manuela Boatcă</itunes:subtitle>
      <itunes:summary>The episode features Anca Parvulescu and Manuela Boatca, co-authors of an extraordinary, field-shifting new book – Creolizing the Modern: Transylvania across Empires (Cornell University Press, 2022). Dr. Boatca is a Professor of Sociology at the University of Freiburg in Germany, where she teaches and publishes widely on world-systems analysis, decolonial perspectives on global inequalities, gender and citizenship in modernity/coloniality, and the geopolitics of knowledge in Eastern Europe, Latin America, and the Caribbean. Dr. Parvulescu joins us from St. Louis where she teaches at the Washington University’s English Department. A prolific author, she has worked in the fields of literary theory and criticism, visual culture, female labor and migration, and the East-West relations in contemporary European history. The result of their sustained collaboration, Creolizing the Modern develops a comparative, multidisciplinary method for engaging with areas of the world that have inherited multiple, conflicting imperial and anti-imperial histories. Transylvania, one such historical region at the intersection of the Habsburg Empire, the Ottoman Empire, Austria-Hungary, and Russia, has offered Boatca and Parvulescu a platform for a multi-level reading of topics that include the region's capitalist integration into global commercial circuits, antisemitism and slavery, multilingualism, gender relations, and religion. Using Liviu Rebreanu’s 1920 modernist novel Ion as an analytical point of departure and a chronicle of Transylvania’s modernities, the co-authors provide innovative decolonial perspectives that aim to creolize modernity and the modern world-system.
﻿Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The episode features Anca Parvulescu and Manuela Boatca, co-authors of an extraordinary, field-shifting new book – <a href="https://bookshop.org/a/12343/9781501766565"><em>Creolizing the Modern: Transylvania across Empires</em></a><em> </em>(Cornell University Press, 2022). Dr. Boatca is a Professor of Sociology at the University of Freiburg in Germany, where she teaches and publishes widely on world-systems analysis, decolonial perspectives on global inequalities, gender and citizenship in modernity/coloniality, and the geopolitics of knowledge in Eastern Europe, Latin America, and the Caribbean. Dr. Parvulescu joins us from St. Louis where she teaches at the Washington University’s English Department. A prolific author, she has worked in the fields of literary theory and criticism, visual culture, female labor and migration, and the East-West relations in contemporary European history. The result of their sustained collaboration, <em>Creolizing the Modern </em>develops a comparative, multidisciplinary method for engaging with areas of the world that have inherited multiple, conflicting imperial and anti-imperial histories. Transylvania, one such historical region at the intersection of the Habsburg Empire, the Ottoman Empire, Austria-Hungary, and Russia, has offered Boatca and Parvulescu a platform for a multi-level reading of topics that include the region's capitalist integration into global commercial circuits, antisemitism and slavery, multilingualism, gender relations, and religion. Using Liviu Rebreanu’s 1920 modernist novel <em>Ion </em>as an analytical point of departure and a chronicle of Transylvania’s modernities, the co-authors provide innovative decolonial perspectives that aim to creolize modernity and the modern world-system.</p><p><em>﻿</em><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2519</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[823dc816-76f1-11ed-9397-87bd8055f222]]></guid>
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    <item>
      <title>Emily Channell-Justice, "Without the State: Self-Organization and Political Activism in Ukraine" (U Toronto Press, 2022)</title>
      <description>Without the State: Self-Organization and Political Activism in Ukraine (U Toronto Press, 2022) explores the 2013-14 Euromaidan protests - a wave of demonstrations and civil unrest in Ukraine - through in-depth ethnographic research with leftist, feminist, and student activists in Kyiv. The book discusses the concept of self-organization and the notion that if something needs to be done and a person has the competence to do it, then they should simply do it.
Emily Channell-Justice reveals how self-organization in Ukraine came out of leftist practices but actors from across the spectrum of political views also adopted self-organization over the course of Euromaidan, including far-right groups. The widespread adoption of self-organization encouraged Ukrainians to rethink their expectations of the relationship between citizens and their state. The book explains how self-organized practices have changed people's views on what they think they can contribute to their own communities, and in the wake of Russia's renewed invasion of Ukraine in 2022, it has also motivated new networks of mutual aid within Ukraine and beyond. Based on ethnographic fieldwork, including the author's first-hand experience of the entirety of the Euromaidan protests, Without the State provides a unique analytical account of this crucial moment in Ukraine's post-Soviet history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Channell-Justice</itunes:subtitle>
      <itunes:summary>Without the State: Self-Organization and Political Activism in Ukraine (U Toronto Press, 2022) explores the 2013-14 Euromaidan protests - a wave of demonstrations and civil unrest in Ukraine - through in-depth ethnographic research with leftist, feminist, and student activists in Kyiv. The book discusses the concept of self-organization and the notion that if something needs to be done and a person has the competence to do it, then they should simply do it.
Emily Channell-Justice reveals how self-organization in Ukraine came out of leftist practices but actors from across the spectrum of political views also adopted self-organization over the course of Euromaidan, including far-right groups. The widespread adoption of self-organization encouraged Ukrainians to rethink their expectations of the relationship between citizens and their state. The book explains how self-organized practices have changed people's views on what they think they can contribute to their own communities, and in the wake of Russia's renewed invasion of Ukraine in 2022, it has also motivated new networks of mutual aid within Ukraine and beyond. Based on ethnographic fieldwork, including the author's first-hand experience of the entirety of the Euromaidan protests, Without the State provides a unique analytical account of this crucial moment in Ukraine's post-Soviet history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781487509743"><em>Without the State: Self-Organization and Political Activism in Ukraine</em></a><em> </em>(U Toronto Press, 2022) explores the 2013-14 Euromaidan protests - a wave of demonstrations and civil unrest in Ukraine - through in-depth ethnographic research with leftist, feminist, and student activists in Kyiv. The book discusses the concept of self-organization and the notion that if something needs to be done and a person has the competence to do it, then they should simply do it.</p><p>Emily Channell-Justice reveals how self-organization in Ukraine came out of leftist practices but actors from across the spectrum of political views also adopted self-organization over the course of Euromaidan, including far-right groups. The widespread adoption of self-organization encouraged Ukrainians to rethink their expectations of the relationship between citizens and their state. The book explains how self-organized practices have changed people's views on what they think they can contribute to their own communities, and in the wake of Russia's renewed invasion of Ukraine in 2022, it has also motivated new networks of mutual aid within Ukraine and beyond. Based on ethnographic fieldwork, including the author's first-hand experience of the entirety of the Euromaidan protests, <em>Without the State</em> provides a unique analytical account of this crucial moment in Ukraine's post-Soviet history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2853</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b05669ac-75a1-11ed-9e8e-33f01a1e2036]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7391791175.mp3?updated=1670357837" length="0" type="audio/mpeg"/>
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    <item>
      <title>David O’Brien and Melissa Shani Brown, "People, Place, Race, and Nation in Xinjiang, China: Territories of Identity" (Palgrave Macmillan, 2022)</title>
      <description>Entitled People, Place, Race, and Nation in Xinjiang, China: Territories of Identity (Palgrave MacMillan, 2022), David O’Brien and Melissa Shani Brown’s new book focuses upon the ways in which ethnic difference is writ through the banalities of everyday life: who one trusts, what one eats, where one shops, even what time one's clocks are set to (Xinjiang being perhaps one of the only places where different ethnic groups live by different time-zones).
In this episode, Julie Yu-Wen Chen talk to David O’Brien and Melissa Shani Brown who are both working at Ruhr University Bochum in Germany now. The conversation unpacks how discourses of Chinese nationalism romanticise empire and promote racialised ways of thinking about Chineseness, how cultural assimilation ('Sinicisation') is being justified through the rhetoric of 'modernisation', how Islamic sites and Uyghur culture are being secularised and commodified for tourist consumption.
Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland). Dr. Chen serves as one of the editors of the Journal of Chinese Political Science (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor &amp; Francis). You can find her on University of Helsinki Chinese Studies’ website, Youtube and Facebook, and her personal Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David O’Brien and Melissa Shani Brown</itunes:subtitle>
      <itunes:summary>Entitled People, Place, Race, and Nation in Xinjiang, China: Territories of Identity (Palgrave MacMillan, 2022), David O’Brien and Melissa Shani Brown’s new book focuses upon the ways in which ethnic difference is writ through the banalities of everyday life: who one trusts, what one eats, where one shops, even what time one's clocks are set to (Xinjiang being perhaps one of the only places where different ethnic groups live by different time-zones).
In this episode, Julie Yu-Wen Chen talk to David O’Brien and Melissa Shani Brown who are both working at Ruhr University Bochum in Germany now. The conversation unpacks how discourses of Chinese nationalism romanticise empire and promote racialised ways of thinking about Chineseness, how cultural assimilation ('Sinicisation') is being justified through the rhetoric of 'modernisation', how Islamic sites and Uyghur culture are being secularised and commodified for tourist consumption.
Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland). Dr. Chen serves as one of the editors of the Journal of Chinese Political Science (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor &amp; Francis). You can find her on University of Helsinki Chinese Studies’ website, Youtube and Facebook, and her personal Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Entitled <a href="https://bookshop.org/a/12343/9789811937750"><em>People, Place, Race, and Nation in Xinjiang, China: Territories of Identity</em></a> (Palgrave MacMillan, 2022), David O’Brien and Melissa Shani Brown’s new book focuses upon the ways in which ethnic difference is writ through the banalities of everyday life: who one trusts, what one eats, where one shops, even what time one's clocks are set to (Xinjiang being perhaps one of the only places where different ethnic groups live by different time-zones).</p><p>In this episode, Julie Yu-Wen Chen talk to David O’Brien and Melissa Shani Brown who are both working at Ruhr University Bochum in Germany now. The conversation unpacks how discourses of Chinese nationalism romanticise empire and promote racialised ways of thinking about Chineseness, how cultural assimilation ('Sinicisation') is being justified through the rhetoric of 'modernisation', how Islamic sites and Uyghur culture are being secularised and commodified for tourist consumption.</p><p>Julie Yu-Wen Chen is <a href="http://blogs.helsinki.fi/chinastudies/team/">Professor of Chinese Studies</a> at the Department of Cultures at the University of Helsinki (Finland). Dr. Chen serves as one of the editors of the <a href="http://link.springer.com/journal/11366">Journal of Chinese Political Science</a> (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor &amp; Francis). You can find her on University of Helsinki Chinese Studies’ <a href="https://blogs.helsinki.fi/chinastudies/">website</a>, <a href="https://www.youtube.com/channel/UCNC6pmD2bl1Ij2AmNxSlMKQ/featured">Youtube</a> and <a href="https://www.facebook.com/helsinkichinastudies">Facebook</a>, and her personal <a href="https://twitter.com/julieyuwenchen">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7504933875.mp3?updated=1670436611" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Inna Perheentupa, "Feminist Politics in Neoconservative Russia: An Ethnography of Resistance and Resources" (Policy Press, 2022)</title>
      <description>Inna Perheentupa's book Feminist Politics in Neoconservative Russia: An Ethnography of Resistance and Resources (Policy Press, 2022) is a nuanced and compelling analysis of grassroots feminist activism in Russia in the politically turbulent 2010s. Drawing on rich ethnographic data, the author illustrates how a new generation of activists chose feminism as their main political beacon, and how they negotiated the challenges of authoritarian and conservative trends. As we witness a backlash against feminism on a global scale with the rise of neoconservative governments, this highly relevant book decentres Western theory and concepts of feminism and social movements, offering significant insights into how resistance can mobilize and invent creative tactics to cope with an increasingly repressed space for independent political action.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>262</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Inna Perheentupa</itunes:subtitle>
      <itunes:summary>Inna Perheentupa's book Feminist Politics in Neoconservative Russia: An Ethnography of Resistance and Resources (Policy Press, 2022) is a nuanced and compelling analysis of grassroots feminist activism in Russia in the politically turbulent 2010s. Drawing on rich ethnographic data, the author illustrates how a new generation of activists chose feminism as their main political beacon, and how they negotiated the challenges of authoritarian and conservative trends. As we witness a backlash against feminism on a global scale with the rise of neoconservative governments, this highly relevant book decentres Western theory and concepts of feminism and social movements, offering significant insights into how resistance can mobilize and invent creative tactics to cope with an increasingly repressed space for independent political action.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Inna Perheentupa's book <a href="https://bookshop.org/a/12343/9781529216967"><em>Feminist Politics in Neoconservative Russia: An Ethnography of Resistance and Resources</em></a><em> </em>(Policy Press, 2022) is a nuanced and compelling analysis of grassroots feminist activism in Russia in the politically turbulent 2010s. Drawing on rich ethnographic data, the author illustrates how a new generation of activists chose feminism as their main political beacon, and how they negotiated the challenges of authoritarian and conservative trends. As we witness a backlash against feminism on a global scale with the rise of neoconservative governments, this highly relevant book decentres Western theory and concepts of feminism and social movements, offering significant insights into how resistance can mobilize and invent creative tactics to cope with an increasingly repressed space for independent political action.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1657</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6d34e214-74ae-11ed-88dd-eb3dbb86eed3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6347447406.mp3?updated=1670511578" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ted Conover, "Cheap Land Colorado: Off-Gridders at America's Edge" (Knopf, 2022)</title>
      <description>Today I talked to Ted Conover, author of Cheap Land Colorado: Off-Gridders at America's Edge (Knopf, 2022)
In May 2017, Conover went to Colorado to explore firsthand a rural way of life that is about living cheaply, on your own land—and keeping clear of the mainstream. The failed subdivisions of the enormous San Luis Valley make this possible. Five-acre lots on the high prairie can be had for five thousand dollars, sometimes less.
Conover volunteered for a local group trying to prevent homelessness during the bitter winters. He encountered an unexpected diversity: veterans with PTSD, families homeschooling, addicts young and old, gay people, people of color, lovers of guns and marijuana, people with social anxiety—most of them spurning charity and aiming, and sometimes failing, to be self-sufficient. And more than a few predicting they’ll be the last ones standing when society collapses.
Conover bought his own five acres and immersed himself for parts of four years in the often contentious culture of the far margins. He found many who dislike the government but depend on its subsidies; who love their space but nevertheless find themselves in each other’s business; who are generous but wary of thieves; who endure squalor but appreciate beauty. In their struggles to survive and get along, they tell us about an America riven by difference where the edges speak more and more loudly to the mainstream.
Ted Conover is the author of several books, including Newjack: Guarding Sing Sing, which won the National Book Critics Circle Award for nonfiction and was a finalist for the Pulitzer Prize. His writing has appeared in The New York Times Magazine, The Atlantic, The New Yorker, Harper’s Magazine, and National Geographic. He is a professor at, and the former director of, New York University’s Arthur L. Carter Journalism Institute.
Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found at https://fifteenminutefilm.podb... and on Twitter @15MinFilm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ted Conover</itunes:subtitle>
      <itunes:summary>Today I talked to Ted Conover, author of Cheap Land Colorado: Off-Gridders at America's Edge (Knopf, 2022)
In May 2017, Conover went to Colorado to explore firsthand a rural way of life that is about living cheaply, on your own land—and keeping clear of the mainstream. The failed subdivisions of the enormous San Luis Valley make this possible. Five-acre lots on the high prairie can be had for five thousand dollars, sometimes less.
Conover volunteered for a local group trying to prevent homelessness during the bitter winters. He encountered an unexpected diversity: veterans with PTSD, families homeschooling, addicts young and old, gay people, people of color, lovers of guns and marijuana, people with social anxiety—most of them spurning charity and aiming, and sometimes failing, to be self-sufficient. And more than a few predicting they’ll be the last ones standing when society collapses.
Conover bought his own five acres and immersed himself for parts of four years in the often contentious culture of the far margins. He found many who dislike the government but depend on its subsidies; who love their space but nevertheless find themselves in each other’s business; who are generous but wary of thieves; who endure squalor but appreciate beauty. In their struggles to survive and get along, they tell us about an America riven by difference where the edges speak more and more loudly to the mainstream.
Ted Conover is the author of several books, including Newjack: Guarding Sing Sing, which won the National Book Critics Circle Award for nonfiction and was a finalist for the Pulitzer Prize. His writing has appeared in The New York Times Magazine, The Atlantic, The New Yorker, Harper’s Magazine, and National Geographic. He is a professor at, and the former director of, New York University’s Arthur L. Carter Journalism Institute.
Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found at https://fifteenminutefilm.podb... and on Twitter @15MinFilm.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Ted Conover, author of <a href="https://bookshop.org/a/12343/9780525521488"><em>Cheap Land Colorado: Off-Gridders at America's Edge</em></a> (Knopf, 2022)</p><p>In May 2017, Conover went to Colorado to explore firsthand a rural way of life that is about living cheaply, on your own land—and keeping clear of the mainstream. The failed subdivisions of the enormous San Luis Valley make this possible. Five-acre lots on the high prairie can be had for five thousand dollars, sometimes less.</p><p>Conover volunteered for a local group trying to prevent homelessness during the bitter winters. He encountered an unexpected diversity: veterans with PTSD, families homeschooling, addicts young and old, gay people, people of color, lovers of guns and marijuana, people with social anxiety—most of them spurning charity and aiming, and sometimes failing, to be self-sufficient. And more than a few predicting they’ll be the last ones standing when society collapses.</p><p>Conover bought his own five acres and immersed himself for parts of four years in the often contentious culture of the far margins. He found many who dislike the government but depend on its subsidies; who love their space but nevertheless find themselves in each other’s business; who are generous but wary of thieves; who endure squalor but appreciate beauty. In their struggles to survive and get along, they tell us about an America riven by difference where the edges speak more and more loudly to the mainstream.</p><p>Ted Conover is the author of several books, including <em>Newjack: Guarding Sing Sing</em>, which won the National Book Critics Circle Award for nonfiction and was a finalist for the Pulitzer Prize. His writing has appeared in <em>The New York Times Magazine, The Atlantic, The New Yorker, Harper’s Magazine, </em>and<em> National Geographic</em>. He is a professor at, and the former director of, New York University’s Arthur L. Carter Journalism Institute.</p><p><em>Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found at </em><a href="https://fifteenminutefilm.podbean.com/"><em>https://fifteenminutefilm.podb...</em></a><em> and on Twitter @15MinFilm.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3167</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f58589e8-7409-11ed-af20-f3115dd49e44]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6671336658.mp3?updated=1670182689" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Margret Grebowicz, "Rescue Me: On Dogs and Their Humans" (U Minnesota Press, 2022)</title>
      <description>Margret Grebowicz's Rescue Me: On Dogs and Their Humans (U Minnesota Press, 2022) is a little book about the oldest relationship we humans have cultivated with another large animal—in something like the original interspecies space, as old or older than any other practice that might be called human. But it’s also about the role of this relationship in the attrition of life—especially social life—in late capitalism. As we become more and more obsessed with imagining ourselves as benevolent rescuers of dogs, it is increasingly clear that it is dogs who are rescuing us. But from what? And toward what? Exploring adoption, work, food, and training, this book considers the social as fundamentally more-than-human and argues that the future belongs to dogs—and the humans they are pulling along.

Jimena Ledgard is a journalist, writer and researcher from Lima, Peru. You can find her on Twitter at www.twitter.com/jimedylan or send her an email at jimena.ledgard (at) gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margret Grebowicz</itunes:subtitle>
      <itunes:summary>Margret Grebowicz's Rescue Me: On Dogs and Their Humans (U Minnesota Press, 2022) is a little book about the oldest relationship we humans have cultivated with another large animal—in something like the original interspecies space, as old or older than any other practice that might be called human. But it’s also about the role of this relationship in the attrition of life—especially social life—in late capitalism. As we become more and more obsessed with imagining ourselves as benevolent rescuers of dogs, it is increasingly clear that it is dogs who are rescuing us. But from what? And toward what? Exploring adoption, work, food, and training, this book considers the social as fundamentally more-than-human and argues that the future belongs to dogs—and the humans they are pulling along.

Jimena Ledgard is a journalist, writer and researcher from Lima, Peru. You can find her on Twitter at www.twitter.com/jimedylan or send her an email at jimena.ledgard (at) gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Margret Grebowicz's <a href="https://bookshop.org/a/12343/9781517914608"><em>Rescue Me: On Dogs and Their Humans</em></a> (U Minnesota Press, 2022) is a little book about the oldest relationship we humans have cultivated with another large animal—in something like the original interspecies space, as old or older than any other practice that might be called human. But it’s also about the role of this relationship in the attrition of life—especially social life—in late capitalism. As we become more and more obsessed with imagining ourselves as benevolent rescuers of dogs, it is increasingly clear that it is dogs who are rescuing us. But from what? And toward what? Exploring adoption, work, food, and training, this book considers the social as fundamentally more-than-human and argues that the future belongs to dogs—and the humans they are pulling along.</p><p><br></p><p><em>Jimena Ledgard is a journalist, writer and researcher from Lima, Peru. You can find her on Twitter at www.twitter.com/jimedylan or send her an email at jimena.ledgard (at) gmail.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2418</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e59beb04-740d-11ed-afc7-8b038b4a0b4d]]></guid>
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    <item>
      <title>Virginia R. Dominguez and Brigittine M. French, "Anthropological Lives: An Introduction to the Profession of Anthropology" (Rutgers UP, 2020)</title>
      <description>Anthropological Lives: An Introduction to the Profession of Anthropology (Rutgers UP, 2020) introduces readers to what it is like to be a professional anthropologist. It focuses on the work anthropologists do, the passions they have, the way that being an anthropologist affects the kind of life they lead. The book draws heavily on the experiences of twenty anthropologists interviewed by Virginia R. Dominguez and Brigittine M. French, as well as on the experiences of the two coauthors. Many different kinds of anthropologists are represented, and the book makes a point of discussing their commonalities as well as their differences. Some of the anthropologists included work in the academy, some work outside the academy, and some work in institutions like museums. Included are cultural anthropologists, linguistic anthropologists, medical anthropologists, biological anthropologists, practicing anthropologists, and anthropological archaeologists. A fascinating look behind the curtain, the stories in Anthropological Lives will inform anyone who has ever wondered what you do with a degree in anthropology.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brigittine M. French</itunes:subtitle>
      <itunes:summary>Anthropological Lives: An Introduction to the Profession of Anthropology (Rutgers UP, 2020) introduces readers to what it is like to be a professional anthropologist. It focuses on the work anthropologists do, the passions they have, the way that being an anthropologist affects the kind of life they lead. The book draws heavily on the experiences of twenty anthropologists interviewed by Virginia R. Dominguez and Brigittine M. French, as well as on the experiences of the two coauthors. Many different kinds of anthropologists are represented, and the book makes a point of discussing their commonalities as well as their differences. Some of the anthropologists included work in the academy, some work outside the academy, and some work in institutions like museums. Included are cultural anthropologists, linguistic anthropologists, medical anthropologists, biological anthropologists, practicing anthropologists, and anthropological archaeologists. A fascinating look behind the curtain, the stories in Anthropological Lives will inform anyone who has ever wondered what you do with a degree in anthropology.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780813597386"><em>Anthropological Lives: An Introduction to the Profession of Anthropology</em></a> (Rutgers UP, 2020) introduces readers to what it is like to be a professional anthropologist. It focuses on the work anthropologists do, the passions they have, the way that being an anthropologist affects the kind of life they lead. The book draws heavily on the experiences of twenty anthropologists interviewed by <a href="https://anthro.illinois.edu/directory/profile/vdomingu">Virginia R. Dominguez</a> and <a href="https://www.grinnell.edu/user/frenchb">Brigittine M. French</a>, as well as on the experiences of the two coauthors. Many different kinds of anthropologists are represented, and the book makes a point of discussing their commonalities as well as their differences. Some of the anthropologists included work in the academy, some work outside the academy, and some work in institutions like museums. Included are cultural anthropologists, linguistic anthropologists, medical anthropologists, biological anthropologists, practicing anthropologists, and anthropological archaeologists. A fascinating look behind the curtain, the stories in Anthropological Lives will inform anyone who has ever wondered what you do with a degree in anthropology.</p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2557a168-7655-11ed-bd26-6bd7379797a4]]></guid>
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    </item>
    <item>
      <title>Barbara Harris Combs, "Bodies Out of Place: Theorizing Anti-Blackness in U.S. Society" (U Georgia Press, 2022)</title>
      <description>Bodies Out of Place: Theorizing Anti-Blackness in U.S. Society (U Georgia Press, 2022) asserts that anti-Black racism is not better than it used to be; it is just performed in more-nuanced ways. Barbara Harris Combs argues that racism is dynamic, so new theories are needed to help expose it. The Bodies-out-of-Place (BOP) theory she advances in the book offers such a corrective lens. Interrogating several recent racialized events—the Central Park birding incident, the killing of Ahmaud Arbery, sleeping while Black occurrences, and others—Combs demonstrates how the underlying belief that undergirds each encounter is a false presumption that Black bodies in certain contexts are out of place.
Within these examples she illustrates how, even amid professions to color-blindness, fixed attitudes about where Black bodies belong, in what positions, at what time, and with whom still predominate. Combs describes a long historical pattern of White pushback against Black advancement and illuminates how each of the various forms of pushback is aimed at social control and regulation of Black bodies. She describes overt and covert attempts to push Black bodies back into their presumed place in U.S. society. While the pushback takes many forms, each works to paint a narrative to justify, rationalize, and excuse continuing violence against Black bodies. Equally important, Combs celebrates the resilient Black agency that has resisted this subjugation.
Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at okaverettephillips@ucdavis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>340</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara Harris Combs</itunes:subtitle>
      <itunes:summary>Bodies Out of Place: Theorizing Anti-Blackness in U.S. Society (U Georgia Press, 2022) asserts that anti-Black racism is not better than it used to be; it is just performed in more-nuanced ways. Barbara Harris Combs argues that racism is dynamic, so new theories are needed to help expose it. The Bodies-out-of-Place (BOP) theory she advances in the book offers such a corrective lens. Interrogating several recent racialized events—the Central Park birding incident, the killing of Ahmaud Arbery, sleeping while Black occurrences, and others—Combs demonstrates how the underlying belief that undergirds each encounter is a false presumption that Black bodies in certain contexts are out of place.
Within these examples she illustrates how, even amid professions to color-blindness, fixed attitudes about where Black bodies belong, in what positions, at what time, and with whom still predominate. Combs describes a long historical pattern of White pushback against Black advancement and illuminates how each of the various forms of pushback is aimed at social control and regulation of Black bodies. She describes overt and covert attempts to push Black bodies back into their presumed place in U.S. society. While the pushback takes many forms, each works to paint a narrative to justify, rationalize, and excuse continuing violence against Black bodies. Equally important, Combs celebrates the resilient Black agency that has resisted this subjugation.
Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at okaverettephillips@ucdavis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780820362366"><em>Bodies Out of Place: Theorizing Anti-Blackness in U.S. Society</em></a><em> </em>(U Georgia Press, 2022) asserts that anti-Black racism is not better than it used to be; it is just performed in more-nuanced ways. Barbara Harris Combs argues that racism is dynamic, so new theories are needed to help expose it. The Bodies-out-of-Place (BOP) theory she advances in the book offers such a corrective lens. Interrogating several recent racialized events—the Central Park birding incident, the killing of Ahmaud Arbery, sleeping while Black occurrences, and others—Combs demonstrates how the underlying belief that undergirds each encounter is a false presumption that Black bodies in certain contexts are out of place.</p><p>Within these examples she illustrates how, even amid professions to color-blindness, fixed attitudes about where Black bodies belong, in what positions, at what time, and with whom still predominate. Combs describes a long historical pattern of White pushback against Black advancement and illuminates how each of the various forms of pushback is aimed at social control and regulation of Black bodies. She describes overt and covert attempts to push Black bodies back into their presumed place in U.S. society. While the pushback takes many forms, each works to paint a narrative to justify, rationalize, and excuse continuing violence against Black bodies. Equally important, Combs celebrates the resilient Black agency that has resisted this subjugation.</p><p><em>Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at </em><a href="mailto:okaverettephillips@ucdavis.edu"><em>okaverettephillips@ucdavis.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3989</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2439308813.mp3?updated=1670081004" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cristina Civantos, "Jamón and Halal: Lessons in Tolerance from Rural Andalucía" (Amherst College Press, 2022)</title>
      <description>In this episode, I interview Dr. Christina Civantos (University of Miami, FL, USA) about her open access book Jamón and Halal: Lessons in Tolerance from Rural Andalucía (Amherst College Press, 2022). This case study examines a rural town in Spain’s Andalucía in order to shed light on the workings of coexistence. The town of Órgiva’s diverse population includes hippies from across Europe, European converts to Sufi Islam, and immigrants from North Africa. Christina Civantos combines the analysis of written and visual cultural texts with oral narratives from residents. In this book, we see that although written and especially televisual narratives about the town highlight tolerance and multiculturalism, they mask tensions and power differentials. Toleration is an ongoing negotiation and this book shows us how we can identify the points of contact that create robust, respect-based tolerance.
Christina Civantos is a professor of Hispanic and Arabic literary and cultural studies at the University of Miami in Florida (USA). Her research focuses on Arabic-speaking immigrants in Hispano-America and Spain, South-South relations between Latin America and the Arab world, empire and coloniality, nationalisms, memory studies, and tolerance. She is the author of Between Argentines and Arabs: Argentine Orientalism, Arab Immigrants, and the Writing of Identity (2006), The Afterlife of al-Andalus: Muslim Iberia in Contemporary Arab and Hispanic Narratives (2017), and Jamón and Halal: Lessons in Tolerance from Rural Andalucía (2022), as well as numerous essays.
Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 05 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cristina Civantos</itunes:subtitle>
      <itunes:summary>In this episode, I interview Dr. Christina Civantos (University of Miami, FL, USA) about her open access book Jamón and Halal: Lessons in Tolerance from Rural Andalucía (Amherst College Press, 2022). This case study examines a rural town in Spain’s Andalucía in order to shed light on the workings of coexistence. The town of Órgiva’s diverse population includes hippies from across Europe, European converts to Sufi Islam, and immigrants from North Africa. Christina Civantos combines the analysis of written and visual cultural texts with oral narratives from residents. In this book, we see that although written and especially televisual narratives about the town highlight tolerance and multiculturalism, they mask tensions and power differentials. Toleration is an ongoing negotiation and this book shows us how we can identify the points of contact that create robust, respect-based tolerance.
Christina Civantos is a professor of Hispanic and Arabic literary and cultural studies at the University of Miami in Florida (USA). Her research focuses on Arabic-speaking immigrants in Hispano-America and Spain, South-South relations between Latin America and the Arab world, empire and coloniality, nationalisms, memory studies, and tolerance. She is the author of Between Argentines and Arabs: Argentine Orientalism, Arab Immigrants, and the Writing of Identity (2006), The Afterlife of al-Andalus: Muslim Iberia in Contemporary Arab and Hispanic Narratives (2017), and Jamón and Halal: Lessons in Tolerance from Rural Andalucía (2022), as well as numerous essays.
Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I interview Dr. Christina Civantos (University of Miami, FL, USA) about her open access book <a href="https://doi.org/10.3998/mpub.12404742"><em>Jamón and Halal: Lessons in Tolerance from Rural Andalucía</em></a> (Amherst College Press, 2022). This case study examines a rural town in Spain’s Andalucía in order to shed light on the workings of coexistence. The town of Órgiva’s diverse population includes hippies from across Europe, European converts to Sufi Islam, and immigrants from North Africa. Christina Civantos combines the analysis of written and visual cultural texts with oral narratives from residents. In this book, we see that although written and especially televisual narratives about the town highlight tolerance and multiculturalism, they mask tensions and power differentials. Toleration is an ongoing negotiation and this book shows us how we can identify the points of contact that create robust, respect-based tolerance.</p><p>Christina Civantos is a professor of Hispanic and Arabic literary and cultural studies at the University of Miami in Florida (USA). Her research focuses on Arabic-speaking immigrants in Hispano-America and Spain, South-South relations between Latin America and the Arab world, empire and coloniality, nationalisms, memory studies, and tolerance. She is the author of <em>Between Argentines and Arabs: Argentine Orientalism, Arab Immigrants, and the Writing of Identity</em> (2006), <em>The Afterlife of al-Andalus: Muslim Iberia in Contemporary Arab and Hispanic Narratives</em> (2017), and <em>Jamón and Halal: Lessons in Tolerance from Rural Andalucía</em> (2022), as well as numerous essays.</p><p><a href="https://www.linkedin.com/in/paula-de-la-cruz-fernandez-ph-d-6b36437/"><em>Paula De La Cruz-Fernandez</em></a><em> is a consultant, historian, and digital editor. Editor </em><a href="https://www.linkedin.com/company/72734215/admin/"><em>New Books Network en español</em></a><em>. </em><a href="https://www.edita.us/"><em>Edita</em></a><em> CEO.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3471</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Mary-Frances O'Connor, "The Grieving Brain: The Surprising Science of How We Learn from Love and Loss" (HarperOne, 2022)</title>
      <description>For as long as humans have existed, we have struggled when a loved one dies. Poets and playwrights have written about the dark cloak of grief, the deep yearning, how devastating heartache feels. But until now, we have had little scientific perspective on this universal experience.
In The Grieving Brain: The Surprising Science of How We Learn from Love and Loss (HarperOne, 2022), neuroscientist and psychologist Mary-Frances O’Connor, PhD, gives us a fascinating new window into one of the hallmark experiences of being human. O’Connor has devoted decades to researching the effects of grief on the brain, and in this book, she makes cutting-edge neuroscience accessible through her contagious enthusiasm, and guides us through how we encode love and grief. With love, our neurons help us form attachments to others; but, with loss, our brain must come to terms with where our loved ones went, or how to imagine a future that encompasses their absence.
Based on O’Connor’s own trailblazing neuroimaging work, research in the field, and her real-life stories, The Grieving Brain does what the best popular science books do, combining storytelling, accessible science, and practical knowledge that will help us better understand what happens when we grieve and how to navigate loss with more ease and grace.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 05 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary-Frances O'Connor</itunes:subtitle>
      <itunes:summary>For as long as humans have existed, we have struggled when a loved one dies. Poets and playwrights have written about the dark cloak of grief, the deep yearning, how devastating heartache feels. But until now, we have had little scientific perspective on this universal experience.
In The Grieving Brain: The Surprising Science of How We Learn from Love and Loss (HarperOne, 2022), neuroscientist and psychologist Mary-Frances O’Connor, PhD, gives us a fascinating new window into one of the hallmark experiences of being human. O’Connor has devoted decades to researching the effects of grief on the brain, and in this book, she makes cutting-edge neuroscience accessible through her contagious enthusiasm, and guides us through how we encode love and grief. With love, our neurons help us form attachments to others; but, with loss, our brain must come to terms with where our loved ones went, or how to imagine a future that encompasses their absence.
Based on O’Connor’s own trailblazing neuroimaging work, research in the field, and her real-life stories, The Grieving Brain does what the best popular science books do, combining storytelling, accessible science, and practical knowledge that will help us better understand what happens when we grieve and how to navigate loss with more ease and grace.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For as long as humans have existed, we have struggled when a loved one dies. Poets and playwrights have written about the dark cloak of grief, the deep yearning, how devastating heartache feels. But until now, we have had little scientific perspective on this universal experience.</p><p>In <a href="https://bookshop.org/a/12343/9780062946249"><em>The Grieving Brain: The Surprising Science of How We Learn from Love and Loss</em></a> (HarperOne, 2022), neuroscientist and psychologist Mary-Frances O’Connor, PhD, gives us a fascinating new window into one of the hallmark experiences of being human. O’Connor has devoted decades to researching the effects of grief on the brain, and in this book, she makes cutting-edge neuroscience accessible through her contagious enthusiasm, and guides us through how we encode love and grief. With love, our neurons help us form attachments to others; but, with loss, our brain must come to terms with where our loved ones went, or how to imagine a future that encompasses their absence.</p><p>Based on O’Connor’s own trailblazing neuroimaging work, research in the field, and her real-life stories, The Grieving Brain does what the best popular science books do, combining storytelling, accessible science, and practical knowledge that will help us better understand what happens when we grieve and how to navigate loss with more ease and grace.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs </em><a href="https://www.psychologytoday.com/intl/blog/time-out"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nadim Bawalsa, "Transnational Palestine: Migration and the Right of Return Before 1948" (Stanford UP, 2022)</title>
      <description>Tens of thousands of Palestinians migrated to the Americas in the final decades of the nineteenth century and early decades of the twentieth. By 1936, an estimated 40,000 Palestinians lived outside geographic Palestine. Transnational Palestine: Migration and the Right of Return Before 1948 (Stanford UP, 2022) is the first book to explore the history of Palestinian immigration to Latin America, the struggles Palestinian migrants faced to secure Palestinian citizenship in the interwar period, and the ways in which these challenges contributed to the formation of a Palestinian diaspora and to the emergence of Palestinian national consciousness.
Nadim Bawalsa considers the migrants' strategies for economic success in the diaspora, for preserving their heritage, and for resisting British mandate legislation, including citizenship rejections meted out to thousands of Palestinian migrants. They did this in newspapers, social and cultural clubs and associations, political organizations and committees, and in hundreds of petitions and pleas delivered to local and international governing bodies demanding justice for Palestinian migrants barred from Palestinian citizenship. As this book shows, Palestinian political consciousness developed as a thoroughly transnational process in the first half of the twentieth century—and the first articulation of a Palestinian right of return emerged well before 1948.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 04 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nadim Bawalsa</itunes:subtitle>
      <itunes:summary>Tens of thousands of Palestinians migrated to the Americas in the final decades of the nineteenth century and early decades of the twentieth. By 1936, an estimated 40,000 Palestinians lived outside geographic Palestine. Transnational Palestine: Migration and the Right of Return Before 1948 (Stanford UP, 2022) is the first book to explore the history of Palestinian immigration to Latin America, the struggles Palestinian migrants faced to secure Palestinian citizenship in the interwar period, and the ways in which these challenges contributed to the formation of a Palestinian diaspora and to the emergence of Palestinian national consciousness.
Nadim Bawalsa considers the migrants' strategies for economic success in the diaspora, for preserving their heritage, and for resisting British mandate legislation, including citizenship rejections meted out to thousands of Palestinian migrants. They did this in newspapers, social and cultural clubs and associations, political organizations and committees, and in hundreds of petitions and pleas delivered to local and international governing bodies demanding justice for Palestinian migrants barred from Palestinian citizenship. As this book shows, Palestinian political consciousness developed as a thoroughly transnational process in the first half of the twentieth century—and the first articulation of a Palestinian right of return emerged well before 1948.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tens of thousands of Palestinians migrated to the Americas in the final decades of the nineteenth century and early decades of the twentieth. By 1936, an estimated 40,000 Palestinians lived outside geographic Palestine. <a href="https://bookshop.org/a/12343/9781503632264"><em>Transnational Palestine: Migration and the Right of Return Before 1948</em></a><em> </em>(Stanford UP, 2022) is the first book to explore the history of Palestinian immigration to Latin America, the struggles Palestinian migrants faced to secure Palestinian citizenship in the interwar period, and the ways in which these challenges contributed to the formation of a Palestinian diaspora and to the emergence of Palestinian national consciousness.</p><p>Nadim Bawalsa considers the migrants' strategies for economic success in the diaspora, for preserving their heritage, and for resisting British mandate legislation, including citizenship rejections meted out to thousands of Palestinian migrants. They did this in newspapers, social and cultural clubs and associations, political organizations and committees, and in hundreds of petitions and pleas delivered to local and international governing bodies demanding justice for Palestinian migrants barred from Palestinian citizenship. As this book shows, Palestinian political consciousness developed as a thoroughly transnational process in the first half of the twentieth century—and the first articulation of a Palestinian right of return emerged well before 1948.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4765</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melissa Kagen, "Wandering Games" (MIT Press, 2022)</title>
      <description>In Wandering Games (MIT Press, 2022), Melissa Kagen analyzes wandering within different game worlds, viewed through the lenses of work, colonialism, gender, and death. Wandering in games can be a theme, a formal mode, an aesthetic metaphor, or a player action. It can mean walking, escaping, traversing, meandering, or returning. Kagen introduces the concept of “wandering games,” exploring the uses of wandering in a variety of game worlds. She shows how the much-derided Walking Simulator—a term that began as an insult, a denigration of games that are less violent, less task-oriented, or less difficult to complete—semi-accidentally tapped into something brilliant: the vast heritage and intellectual history of the concept of walking in fiction, philosophy, pilgrimage, performance, and protest. Kagen examines wandering in a series of games that vary widely in terms of genre, mechanics, themes, player base, studio size, and funding, giving close readings to Return of the Obra Dinn, Eastshade, Ritual of the Moon, 80 Days, Heaven’s Vault, Death Stranding, and The Last of Us Part II. Exploring the connotations of wandering within these different game worlds, she considers how ideologies of work, gender, colonialism, and death inflect the ways we wander through digital spaces. Overlapping and intersecting, each provides a multifaceted lens through which to understand what wandering does, lacks, implies, and offers. Kagen’s account will attune game designers, players, and scholars to the myriad possibilities of the wandering ludic body.
﻿Rebekah Buchanan is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 04 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melissa Kagen</itunes:subtitle>
      <itunes:summary>In Wandering Games (MIT Press, 2022), Melissa Kagen analyzes wandering within different game worlds, viewed through the lenses of work, colonialism, gender, and death. Wandering in games can be a theme, a formal mode, an aesthetic metaphor, or a player action. It can mean walking, escaping, traversing, meandering, or returning. Kagen introduces the concept of “wandering games,” exploring the uses of wandering in a variety of game worlds. She shows how the much-derided Walking Simulator—a term that began as an insult, a denigration of games that are less violent, less task-oriented, or less difficult to complete—semi-accidentally tapped into something brilliant: the vast heritage and intellectual history of the concept of walking in fiction, philosophy, pilgrimage, performance, and protest. Kagen examines wandering in a series of games that vary widely in terms of genre, mechanics, themes, player base, studio size, and funding, giving close readings to Return of the Obra Dinn, Eastshade, Ritual of the Moon, 80 Days, Heaven’s Vault, Death Stranding, and The Last of Us Part II. Exploring the connotations of wandering within these different game worlds, she considers how ideologies of work, gender, colonialism, and death inflect the ways we wander through digital spaces. Overlapping and intersecting, each provides a multifaceted lens through which to understand what wandering does, lacks, implies, and offers. Kagen’s account will attune game designers, players, and scholars to the myriad possibilities of the wandering ludic body.
﻿Rebekah Buchanan is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780262544245"><em>Wandering Games</em></a><em> </em>(MIT Press, 2022), Melissa Kagen analyzes wandering within different game worlds, viewed through the lenses of work, colonialism, gender, and death. Wandering in games can be a theme, a formal mode, an aesthetic metaphor, or a player action. It can mean walking, escaping, traversing, meandering, or returning. Kagen introduces the concept of “wandering games,” exploring the uses of wandering in a variety of game worlds. She shows how the much-derided Walking Simulator—a term that began as an insult, a denigration of games that are less violent, less task-oriented, or less difficult to complete—semi-accidentally tapped into something brilliant: the vast heritage and intellectual history of the concept of walking in fiction, philosophy, pilgrimage, performance, and protest. Kagen examines wandering in a series of games that vary widely in terms of genre, mechanics, themes, player base, studio size, and funding, giving close readings to Return of the Obra Dinn, Eastshade, Ritual of the Moon, 80 Days, Heaven’s Vault, Death Stranding, and The Last of Us Part II. Exploring the connotations of wandering within these different game worlds, she considers how ideologies of work, gender, colonialism, and death inflect the ways we wander through digital spaces. Overlapping and intersecting, each provides a multifaceted lens through which to understand what wandering does, lacks, implies, and offers. Kagen’s account will attune game designers, players, and scholars to the myriad possibilities of the wandering ludic body.</p><p><em>﻿</em><a href="https://rebekahjbuchanan.com/"><em>Rebekah Buchanan</em></a><em> is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3096</itunes:duration>
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    <item>
      <title>Teemu Taira, "Atheism in Five Minutes" (Equinox Publishing, 2022)</title>
      <description>Atheism in Five Minutes, by Professor Teemu Taira, is part of Equinox Publishing’s “Religion in 5 Minutes” series. It offers insights into a number of commonly held questions about the ideas, practices, and attitudes concerning atheism and atheists. The volume highlights approaches based on the study of religion, sociology, history, anthropology, politics, and psychology. It also examines the implications and assumptions in common questions about atheism. Ideal for both classroom use and personal study, some of the questions asked include: Are atheists immoral? Are children born atheist? Do atheists have rituals? How has atheism related to politics? Why do some atheists remain members of religious groups? Is it difficult to be an atheist in Muslim countries? Do atheist parents have atheist children? Why are there so few black atheists? What are the most atheistic societies? And, has the Internet made atheism more popular?
Each chapter is based on the latest research written by a leading scholar in the field. They offer concise and thoughtful answers along with suggestions for further reading. Because each chapter can be read in about five minutes, the books of this series offer ideal supplementary resources in classrooms or an engaging read for those curious about the world around them.
Teemu Taira is senior lecturer in the study of religion, University of Helsinki, and Docent (Adjunct Professor) at the Department of Study of Religion, University of Turku, Finland. He researches religion in the media; atheism, secularism and nonreligion; and the discursive study of “religion” as a category. This year he has also published Taking ‘Religion’ Seriously: Essays on the Discursive Study of Religion with Brill, which he has also discussed on the New Books Network recently. Find him on Twitter: @TeemuTaira.
For more interviews on the New Books Network from this series, check out Hinduism in Five Minutes and Buddhism in Five Minutes.
Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 03 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Teemu Taira</itunes:subtitle>
      <itunes:summary>Atheism in Five Minutes, by Professor Teemu Taira, is part of Equinox Publishing’s “Religion in 5 Minutes” series. It offers insights into a number of commonly held questions about the ideas, practices, and attitudes concerning atheism and atheists. The volume highlights approaches based on the study of religion, sociology, history, anthropology, politics, and psychology. It also examines the implications and assumptions in common questions about atheism. Ideal for both classroom use and personal study, some of the questions asked include: Are atheists immoral? Are children born atheist? Do atheists have rituals? How has atheism related to politics? Why do some atheists remain members of religious groups? Is it difficult to be an atheist in Muslim countries? Do atheist parents have atheist children? Why are there so few black atheists? What are the most atheistic societies? And, has the Internet made atheism more popular?
Each chapter is based on the latest research written by a leading scholar in the field. They offer concise and thoughtful answers along with suggestions for further reading. Because each chapter can be read in about five minutes, the books of this series offer ideal supplementary resources in classrooms or an engaging read for those curious about the world around them.
Teemu Taira is senior lecturer in the study of religion, University of Helsinki, and Docent (Adjunct Professor) at the Department of Study of Religion, University of Turku, Finland. He researches religion in the media; atheism, secularism and nonreligion; and the discursive study of “religion” as a category. This year he has also published Taking ‘Religion’ Seriously: Essays on the Discursive Study of Religion with Brill, which he has also discussed on the New Books Network recently. Find him on Twitter: @TeemuTaira.
For more interviews on the New Books Network from this series, check out Hinduism in Five Minutes and Buddhism in Five Minutes.
Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781800502376"><em>Atheism in Five Minutes</em></a>, by Professor Teemu Taira, is part of Equinox Publishing’s “Religion in 5 Minutes” series. It offers insights into a number of commonly held questions about the ideas, practices, and attitudes concerning atheism and atheists. The volume highlights approaches based on the study of religion, sociology, history, anthropology, politics, and psychology. It also examines the implications and assumptions in common questions about atheism. Ideal for both classroom use and personal study, some of the questions asked include: Are atheists immoral? Are children born atheist? Do atheists have rituals? How has atheism related to politics? Why do some atheists remain members of religious groups? Is it difficult to be an atheist in Muslim countries? Do atheist parents have atheist children? Why are there so few black atheists? What are the most atheistic societies? And, has the Internet made atheism more popular?</p><p>Each chapter is based on the latest research written by a leading scholar in the field. They offer concise and thoughtful answers along with suggestions for further reading. Because each chapter can be read in about five minutes, the books of this series offer ideal supplementary resources in classrooms or an engaging read for those curious about the world around them.</p><p><a href="https://teemutaira.wordpress.com/">Teemu Taira</a> is senior lecturer in the study of religion, University of Helsinki, and Docent (Adjunct Professor) at the Department of Study of Religion, University of Turku, Finland. He researches religion in the media; atheism, secularism and nonreligion; and the discursive study of “religion” as a category. This year he has also published <em>Taking ‘Religion’ Seriously: Essays on the Discursive Study of Religion</em> with Brill, which he has also discussed on the <a href="https://newbooksnetwork.com/taking-religion-seriously-essays-on-the-discursive-study-of-religion#entry:151533@1:url">New Books Network recently</a>. Find him on Twitter: @TeemuTaira.</p><p>For more interviews on the New Books Network from this series, check out <a href="https://newbooksnetwork.com/hinduism-in-five-minutes#entry:177767@1:url">Hinduism in Five Minutes</a> and <a href="https://newbooksnetwork.com/buddhism-in-five-minutes#entry:128493@1:url">Buddhism in Five Minutes</a>.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is currently a PhD student of English Literature with Université Laval in Quebec.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3223</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1699386856.mp3?updated=1669836029" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Irene Hilden, "Absent Presences in the Colonial Archive: Dealing with the Berlin Sound Archive's Acoustic Legacies" (Leuven UP, 2022)</title>
      <description>Dealing with the colonial archive entails acknowledging the inability to know everything, accounting for the archive’s limited and incomplete condition. Dealing with the colonial archive is not merely about stories of the past but also about the history of the present, and how it is interrupted by the past. — Irene Hilden, in conversation with New Books Network.
With a firm commitment to postcolonial scholarship, Absent Presences in the Colonial Archive: Dealing with the Berlin Sound Archive's Acoustic Legacies (Leuven University Press, 2022) presents a historical ethnography of a metropolitan institution that participated in the production and preservation of colonial structures of power and knowledge.
This book examines sound objects and listening practices that render the coloniality of knowledge fragile and inconsistent, revealing the absent presences of colonial subjects who are given little or no place in established national narratives and collective memories. Based on research at the Berlin Sound Archive (Lautarchiv), which consists of an extensive collection of sound recordings compiled for scientific purposes in the first half of the 20th century, Irene Hilden engages with the archive by focusing on recordings produced under colonial conditions.
This publication is available as a free ebook at OAPEN Library, JSTOR, Project Muse, and Open Research Library.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 03 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Irene Hilden</itunes:subtitle>
      <itunes:summary>Dealing with the colonial archive entails acknowledging the inability to know everything, accounting for the archive’s limited and incomplete condition. Dealing with the colonial archive is not merely about stories of the past but also about the history of the present, and how it is interrupted by the past. — Irene Hilden, in conversation with New Books Network.
With a firm commitment to postcolonial scholarship, Absent Presences in the Colonial Archive: Dealing with the Berlin Sound Archive's Acoustic Legacies (Leuven University Press, 2022) presents a historical ethnography of a metropolitan institution that participated in the production and preservation of colonial structures of power and knowledge.
This book examines sound objects and listening practices that render the coloniality of knowledge fragile and inconsistent, revealing the absent presences of colonial subjects who are given little or no place in established national narratives and collective memories. Based on research at the Berlin Sound Archive (Lautarchiv), which consists of an extensive collection of sound recordings compiled for scientific purposes in the first half of the 20th century, Irene Hilden engages with the archive by focusing on recordings produced under colonial conditions.
This publication is available as a free ebook at OAPEN Library, JSTOR, Project Muse, and Open Research Library.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology and a volunteer at Interference Archive. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dealing with the colonial archive entails acknowledging the inability to know everything, accounting for the archive’s limited and incomplete condition. Dealing with the colonial archive is not merely about stories of the past but also about the history of the present, and how it is interrupted by the past. — Irene Hilden, in conversation with New Books Network.</p><p>With a firm commitment to postcolonial scholarship, <a href="https://bookshop.org/a/12343/9789462703407"><em>Absent Presences in the Colonial Archive: Dealing with the Berlin Sound Archive's Acoustic Legacies</em></a><em> </em>(Leuven University Press, 2022) presents a historical ethnography of a metropolitan institution that participated in the production and preservation of colonial structures of power and knowledge.</p><p>This book examines sound objects and listening practices that render the coloniality of knowledge fragile and inconsistent, revealing the absent presences of colonial subjects who are given little or no place in established national narratives and collective memories. Based on research at the Berlin Sound Archive (<em>Lautarchiv</em>), which consists of an extensive collection of sound recordings compiled for scientific purposes in the first half of the 20th century, Irene Hilden engages with the archive by focusing on recordings produced under colonial conditions.</p><p>This publication is available as a<a href="https://library.oapen.org/handle/20.500.12657/58571"> free ebook</a> at OAPEN Library, JSTOR, Project Muse, and Open Research Library.</p><p><a href="https://twitter.com/jenhoyer">Jen Hoyer </a>is Technical Services and Electronic Resources Librarian at<a href="http://www.citytech.cuny.edu/"> CUNY New York City College of Technology</a> and a volunteer at<a href="https://interferencearchive.org/"> Interference Archive</a>. She is co-author of<a href="https://www.abc-clio.com/products/a6435p/"> <em>What Primary Sources Teach: Lessons for Every Classroom</em></a> and<a href="https://litwinbooks.com/books/6722/"> <em>The Social Movement Archive</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2967</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1010497311.mp3?updated=1669830903" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gregory Shushan, "The Next World: Extraordinary Experiences of the Afterlife" (White Crow Books, 2022)</title>
      <description>In The Next World: Extraordinary Experiences of the Afterlife (White Crow Books, 2022), historian of religions Gregory Shushan explores the relationships between extraordinary experiences and beliefs in life after death. He first shows how throughout history and around the world, near-death experiences have influenced ideas about the afterlife. Shushan also takes a deep dive into the problem of similarities and differences between NDE accounts. Not only do they vary widely, but so does a culture’s way of responding to them and integrating them into their belief systems.
In this book, Shushan also compares NDEs with accounts of shamanic spirit journeys to afterlife realms, intermission states between reincarnations from people who remember past lives, and descriptions of otherworlds by souls of the dead communicating through mediums. Accounts of all these phenomena bear striking similarities to NDEs, though they also have significant differences. Examining them each in relation to the other results in a kind of reciprocal illumination in which each type of extraordinary experience sheds light on the other.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory Shushan</itunes:subtitle>
      <itunes:summary>In The Next World: Extraordinary Experiences of the Afterlife (White Crow Books, 2022), historian of religions Gregory Shushan explores the relationships between extraordinary experiences and beliefs in life after death. He first shows how throughout history and around the world, near-death experiences have influenced ideas about the afterlife. Shushan also takes a deep dive into the problem of similarities and differences between NDE accounts. Not only do they vary widely, but so does a culture’s way of responding to them and integrating them into their belief systems.
In this book, Shushan also compares NDEs with accounts of shamanic spirit journeys to afterlife realms, intermission states between reincarnations from people who remember past lives, and descriptions of otherworlds by souls of the dead communicating through mediums. Accounts of all these phenomena bear striking similarities to NDEs, though they also have significant differences. Examining them each in relation to the other results in a kind of reciprocal illumination in which each type of extraordinary experience sheds light on the other.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781786771810"><em>The Next World: Extraordinary Experiences of the Afterlife </em></a>(White Crow Books, 2022), historian of religions Gregory Shushan explores the relationships between extraordinary experiences and beliefs in life after death. He first shows how throughout history and around the world, near-death experiences have influenced ideas about the afterlife. Shushan also takes a deep dive into the problem of similarities and differences between NDE accounts. Not only do they vary widely, but so does a culture’s way of responding to them and integrating them into their belief systems.</p><p>In this book, Shushan also compares NDEs with accounts of shamanic spirit journeys to afterlife realms, intermission states between reincarnations from people who remember past lives, and descriptions of otherworlds by souls of the dead communicating through mediums. Accounts of all these phenomena bear striking similarities to NDEs, though they also have significant differences. Examining them each in relation to the other results in a kind of reciprocal illumination in which each type of extraordinary experience sheds light on the other.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2952</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chris McMorran, "Ryokan: Mobilizing Hospitality in Rural Japan" (U Hawaii Press, 2022)</title>
      <description>Today I talked to Chris McMorran about his new book Ryokan: Mobilizing Hospitality in Rural Japan (U Hawaii Press, 2022).
Amid the decline of many of Japan’s rural communities, the hot springs village resort of Kurokawa Onsen is a rare, bright spot. Its two dozen traditional inns, or ryokan, draw nearly a million tourists a year eager to admire its landscape, experience its hospitality, and soak in its hot springs. As a result, these ryokan have enticed village youth to return home to take over successful family businesses and revive the community. 
Chris McMorran spent nearly two decades researching ryokan in Kurokawa, including a full year of welcoming guests, carrying luggage, scrubbing baths, cleaning rooms, washing dishes, and talking with co-workers and owners about their jobs, relationships, concerns, and aspirations. He presents the realities of ryokan work—celebrated, messy, ignored, exploitative, and liberating—and introduces the people who keep the inns running by making guests feel at home. McMorran explores how Kurokawa’s ryokan mobilize hospitality to create a rural escape from the globalized dimensions of everyday life in urban Japan. Ryokan do this by fusing a romanticized notion of the countryside with an enduring notion of the hospitable woman embodied by nakai, the hired female staff who welcome guests, serve meals, and clean rooms. These women are the face of the ryokan. But hospitality often hides a harsh reality. McMorran found numerous nakai in their 50s, 60s, and 70s who escaped violent or unhappy marriages by finding employment in ryokan. Yet, despite years of experience, nakai remain socially and economically vulnerable. Through this intimate and inventive ethnography of a year in a ryokan, McMorran highlights the importance of both the generational work of ryokan owners and the daily work of their employees, while emphasizing the gulf between them. With its focus on small, family-owned businesses and a mobile, vulnerable workforce, Ryokan makes an invaluable contribution to scholarship on the Japanese workplace. It also will interest students and scholars in geography, mobility studies, and women’s studies and anyone who has ever stayed at a ryokan and is curious about the work that takes place behind the scenes.
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris McMorran</itunes:subtitle>
      <itunes:summary>Today I talked to Chris McMorran about his new book Ryokan: Mobilizing Hospitality in Rural Japan (U Hawaii Press, 2022).
Amid the decline of many of Japan’s rural communities, the hot springs village resort of Kurokawa Onsen is a rare, bright spot. Its two dozen traditional inns, or ryokan, draw nearly a million tourists a year eager to admire its landscape, experience its hospitality, and soak in its hot springs. As a result, these ryokan have enticed village youth to return home to take over successful family businesses and revive the community. 
Chris McMorran spent nearly two decades researching ryokan in Kurokawa, including a full year of welcoming guests, carrying luggage, scrubbing baths, cleaning rooms, washing dishes, and talking with co-workers and owners about their jobs, relationships, concerns, and aspirations. He presents the realities of ryokan work—celebrated, messy, ignored, exploitative, and liberating—and introduces the people who keep the inns running by making guests feel at home. McMorran explores how Kurokawa’s ryokan mobilize hospitality to create a rural escape from the globalized dimensions of everyday life in urban Japan. Ryokan do this by fusing a romanticized notion of the countryside with an enduring notion of the hospitable woman embodied by nakai, the hired female staff who welcome guests, serve meals, and clean rooms. These women are the face of the ryokan. But hospitality often hides a harsh reality. McMorran found numerous nakai in their 50s, 60s, and 70s who escaped violent or unhappy marriages by finding employment in ryokan. Yet, despite years of experience, nakai remain socially and economically vulnerable. Through this intimate and inventive ethnography of a year in a ryokan, McMorran highlights the importance of both the generational work of ryokan owners and the daily work of their employees, while emphasizing the gulf between them. With its focus on small, family-owned businesses and a mobile, vulnerable workforce, Ryokan makes an invaluable contribution to scholarship on the Japanese workplace. It also will interest students and scholars in geography, mobility studies, and women’s studies and anyone who has ever stayed at a ryokan and is curious about the work that takes place behind the scenes.
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Chris McMorran about his new book <a href="https://bookshop.org/a/12343/9780824892272"><em>Ryokan: Mobilizing Hospitality in Rural Japan</em></a> (U Hawaii Press, 2022).</p><p>Amid the decline of many of Japan’s rural communities, the hot springs village resort of Kurokawa Onsen is a rare, bright spot. Its two dozen traditional inns, or ryokan, draw nearly a million tourists a year eager to admire its landscape, experience its hospitality, and soak in its hot springs. As a result, these ryokan have enticed village youth to return home to take over successful family businesses and revive the community. </p><p>Chris McMorran spent nearly two decades researching ryokan in Kurokawa, including a full year of welcoming guests, carrying luggage, scrubbing baths, cleaning rooms, washing dishes, and talking with co-workers and owners about their jobs, relationships, concerns, and aspirations. He presents the realities of ryokan work—celebrated, messy, ignored, exploitative, and liberating—and introduces the people who keep the inns running by making guests feel at home. McMorran explores how Kurokawa’s ryokan mobilize hospitality to create a rural escape from the globalized dimensions of everyday life in urban Japan. Ryokan do this by fusing a romanticized notion of the countryside with an enduring notion of the hospitable woman embodied by nakai, the hired female staff who welcome guests, serve meals, and clean rooms. These women are the face of the ryokan. But hospitality often hides a harsh reality. McMorran found numerous nakai in their 50s, 60s, and 70s who escaped violent or unhappy marriages by finding employment in ryokan. Yet, despite years of experience, nakai remain socially and economically vulnerable. Through this intimate and inventive ethnography of a year in a ryokan, McMorran highlights the importance of both the generational work of ryokan owners and the daily work of their employees, while emphasizing the gulf between them. With its focus on small, family-owned businesses and a mobile, vulnerable workforce, Ryokan makes an invaluable contribution to scholarship on the Japanese workplace. It also will interest students and scholars in geography, mobility studies, and women’s studies and anyone who has ever stayed at a ryokan and is curious about the work that takes place behind the scenes.</p><p><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2153</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Henni Alava, "Christianity, Politics and the Afterlives of War in Uganda: There is Confusion" (Bloomsbury, 2022)</title>
      <description>Today I had the pleasure of talking to Dr. Henni Alava, postdoctoral researcher at Tampere University, on her fascinating new book published by Bloomsbury as part of the New Directions in Anthropology of Christianity book series: Christianity, Politics and the Afterlives of War in Uganda: There is Confusion (Bloomsbury, 2022).
Alava's work sheds critical light on the complex and unstable relationship between Christianity and politics, and peace and war. Drawing on long-running ethnographic fieldwork in Uganda's largest religious communities, Henni Alava maps the tensions and ironies found in the Catholic and Anglican Churches in the wake of war between the Lord's Resistance Army and the Government of Uganda. The book describes how churches' responses to the war have been enabled by their embeddedness in local communities. Yet it is also in the churches' embeddedness in structures of historical violence that religious faith nurtures peace liable to compound conflict.
At the heart of the book is the Acholi concept of anyobanyoba, translate as 'confusion', which depicts an experienced sense of both ambivalence and uncertainty, a state of mixed-up affairs within community and an essential aspect of politics in a country characterized by the threat of state violence. Foregrounding vulnerability, the book advocates 'confusion' as an epistemological and ethical device, and employs it to meditate on how religious believers, as well as researchers, can cultivate hope amid memories of suffering and on-going violence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Henni Alava</itunes:subtitle>
      <itunes:summary>Today I had the pleasure of talking to Dr. Henni Alava, postdoctoral researcher at Tampere University, on her fascinating new book published by Bloomsbury as part of the New Directions in Anthropology of Christianity book series: Christianity, Politics and the Afterlives of War in Uganda: There is Confusion (Bloomsbury, 2022).
Alava's work sheds critical light on the complex and unstable relationship between Christianity and politics, and peace and war. Drawing on long-running ethnographic fieldwork in Uganda's largest religious communities, Henni Alava maps the tensions and ironies found in the Catholic and Anglican Churches in the wake of war between the Lord's Resistance Army and the Government of Uganda. The book describes how churches' responses to the war have been enabled by their embeddedness in local communities. Yet it is also in the churches' embeddedness in structures of historical violence that religious faith nurtures peace liable to compound conflict.
At the heart of the book is the Acholi concept of anyobanyoba, translate as 'confusion', which depicts an experienced sense of both ambivalence and uncertainty, a state of mixed-up affairs within community and an essential aspect of politics in a country characterized by the threat of state violence. Foregrounding vulnerability, the book advocates 'confusion' as an epistemological and ethical device, and employs it to meditate on how religious believers, as well as researchers, can cultivate hope amid memories of suffering and on-going violence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I had the pleasure of talking to Dr. Henni Alava, postdoctoral researcher at Tampere University, on her fascinating new book published by Bloomsbury as part of the New Directions in Anthropology of Christianity book series: <a href="https://bookshop.org/a/12343/9781350175808"><em>Christianity, Politics and the Afterlives of War in Uganda: There is Confusion</em></a> (Bloomsbury, 2022).</p><p>Alava's work<em> </em>sheds critical light on the complex and unstable relationship between Christianity and politics, and peace and war. Drawing on long-running ethnographic fieldwork in Uganda's largest religious communities, Henni Alava maps the tensions and ironies found in the Catholic and Anglican Churches in the wake of war between the Lord's Resistance Army and the Government of Uganda. The book describes how churches' responses to the war have been enabled by their embeddedness in local communities. Yet it is also in the churches' embeddedness in structures of historical violence that religious faith nurtures peace liable to compound conflict.</p><p>At the heart of the book is the Acholi concept of anyobanyoba, translate as 'confusion', which depicts an experienced sense of both ambivalence and uncertainty, a state of mixed-up affairs within community and an essential aspect of politics in a country characterized by the threat of state violence. Foregrounding vulnerability, the book advocates 'confusion' as an epistemological and ethical device, and employs it to meditate on how religious believers, as well as researchers, can cultivate hope amid memories of suffering and on-going violence.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5455</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lan Anh Hoang, "Vietnamese Migrants in Russia: Mobility in Times of Uncertainty" (Amsterdam UP, 2020)</title>
      <description>Vietnam and Russia share a common socialist history dating back to the Cold War. But since the collapse of the Soviet Union in 1991 and Vietnam’s đổi mới reforms, Russia has also become a destination for Vietnamese labour migrants who dream of making their fortune. Working in markets, garment factories, and as small traders – both legally and illegally - they live precarious lives, harassed by police, loan sharks, market bosses, and criminals. While huge profits can be made, these migrants are acutely vulnerable to sudden changes in market conditions and government policy, not to mention the bitter Russian cold. In Vietnamese Migrants in Russia: Mobility in Times of Uncertainty (Amsterdam UP, 2020), Lan Anh Hoang presents an astonishing account of the struggles of Vietnamese migrants in Russia. The book also raises broader issues: about the global phenomenon of labour migration of unskilled Asian workers; and most poignantly, about how conditions of acute uncertainty and dependence on the market in a foreign land, upset migrants’ normal conceptions of social values and morality.
Vietnamese Migrants in Russia: Mobility in Times of Uncertainty won the 2022 Association of Mainland Southeast Asian Scholars (AMSEAS) prize for best first book.
Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lan Anh Hoang</itunes:subtitle>
      <itunes:summary>Vietnam and Russia share a common socialist history dating back to the Cold War. But since the collapse of the Soviet Union in 1991 and Vietnam’s đổi mới reforms, Russia has also become a destination for Vietnamese labour migrants who dream of making their fortune. Working in markets, garment factories, and as small traders – both legally and illegally - they live precarious lives, harassed by police, loan sharks, market bosses, and criminals. While huge profits can be made, these migrants are acutely vulnerable to sudden changes in market conditions and government policy, not to mention the bitter Russian cold. In Vietnamese Migrants in Russia: Mobility in Times of Uncertainty (Amsterdam UP, 2020), Lan Anh Hoang presents an astonishing account of the struggles of Vietnamese migrants in Russia. The book also raises broader issues: about the global phenomenon of labour migration of unskilled Asian workers; and most poignantly, about how conditions of acute uncertainty and dependence on the market in a foreign land, upset migrants’ normal conceptions of social values and morality.
Vietnamese Migrants in Russia: Mobility in Times of Uncertainty won the 2022 Association of Mainland Southeast Asian Scholars (AMSEAS) prize for best first book.
Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vietnam and Russia share a common socialist history dating back to the Cold War. But since the collapse of the Soviet Union in 1991 and Vietnam’s <em>đổi mới </em>reforms, Russia has also become a destination for Vietnamese labour migrants who dream of making their fortune. Working in markets, garment factories, and as small traders – both legally and illegally - they live precarious lives, harassed by police, loan sharks, market bosses, and criminals. While huge profits can be made, these migrants are acutely vulnerable to sudden changes in market conditions and government policy, not to mention the bitter Russian cold. In <a href="https://bookshop.org/a/12343/9789463726214"><em>Vietnamese Migrants in Russia: Mobility in Times of Uncertainty</em></a> (Amsterdam UP, 2020), Lan Anh Hoang presents an astonishing account of the struggles of Vietnamese migrants in Russia. The book also raises broader issues: about the global phenomenon of labour migration of unskilled Asian workers; and most poignantly, about how conditions of acute uncertainty and dependence on the market in a foreign land, upset migrants’ normal conceptions of social values and morality.</p><p><em>Vietnamese Migrants in Russia: Mobility in Times of Uncertainty </em>won the 2022 Association of Mainland Southeast Asian Scholars (AMSEAS) prize for best first book.</p><p><em>Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2943</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ipek Demir, "Diaspora As Translation and Decolonisation" (Manchester UP, 2022)</title>
      <description>This innovative study engages critically with existing conceptualisations of diaspora, arguing that if diaspora is to have analytical purchase, it should illuminate a specific angle of migration or migrancy. To reveal the much-needed transformative potential of the concept, the book looks specifically at how diasporas undertake translation and decolonisation. It offers various conceptual tools for investigating diaspora, with a specific focus on diasporas in the Global North and a detailed empirical study of the Kurdish diaspora in Europe. The book also considers the backlash diasporas of colour have faced in the Global North.
Prof. Ipek Demir teaches at the University of Leeds in the UK. 
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>259</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ipek Demir</itunes:subtitle>
      <itunes:summary>This innovative study engages critically with existing conceptualisations of diaspora, arguing that if diaspora is to have analytical purchase, it should illuminate a specific angle of migration or migrancy. To reveal the much-needed transformative potential of the concept, the book looks specifically at how diasporas undertake translation and decolonisation. It offers various conceptual tools for investigating diaspora, with a specific focus on diasporas in the Global North and a detailed empirical study of the Kurdish diaspora in Europe. The book also considers the backlash diasporas of colour have faced in the Global North.
Prof. Ipek Demir teaches at the University of Leeds in the UK. 
Gargi Binju is a researcher at the University of Tübingen.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This innovative study engages critically with existing conceptualisations of diaspora, arguing that if diaspora is to have analytical purchase, it should illuminate a specific angle of migration or migrancy. To reveal the much-needed transformative potential of the concept, the book looks specifically at how diasporas undertake translation and decolonisation. It offers various conceptual tools for investigating diaspora, with a specific focus on diasporas in the Global North and a detailed empirical study of the Kurdish diaspora in Europe. The book also considers the backlash diasporas of colour have faced in the Global North.</p><p>Prof. Ipek Demir teaches at the University of Leeds in the UK. </p><p><em>Gargi Binju is a researcher at the University of Tübingen.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3684</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ryan Thomas Skinner, "Afro-Sweden: Becoming Black in a Color-Blind Country" (U Minnesota Press, 2022)</title>
      <description>Contemporary Sweden is a country with a worldwide progressive reputation, despite an undeniable tradition of racism within its borders. In the face of this contradiction of culture and history, Afro-Swedes have emerged as a vibrant demographic presence, from generations of diasporic movement, migration, and homemaking. In Afro-Sweden: Becoming Black in a Color-Blind Country (U Minnesota Press, 2022), Ryan Thomas Skinner uses oral histories, archival research, ethnography, and textual analysis to explore the history and culture of this diverse and growing Afro-European community.
Skinner employs the conceptual themes of "remembering" and "renaissance" to illuminate the history and culture of the Afro-Swedish community, drawing on the rich theoretical traditions of the African and Black diaspora. Remembering fosters a sustained meditation on Afro-Swedish social history, while Renaissance indexes a thriving Afro-Swedish public culture. Together, these concepts illuminate significant existential modes of Afro-Swedish being and becoming, invested in and contributing to the work of global Black studies.
The first scholarly monograph in English to focus specifically on the African and Black diaspora in Sweden, Afro-Sweden emphasizes the voices, experiences, practices, knowledge, and ideas of these communities. Its rigorously interdisciplinary approach to understanding diasporic communities is essential to contemporary conversations around such issues as the status and identity of racialized populations in Europe and the international impact of Black Lives Matter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ryan Thomas Skinner</itunes:subtitle>
      <itunes:summary>Contemporary Sweden is a country with a worldwide progressive reputation, despite an undeniable tradition of racism within its borders. In the face of this contradiction of culture and history, Afro-Swedes have emerged as a vibrant demographic presence, from generations of diasporic movement, migration, and homemaking. In Afro-Sweden: Becoming Black in a Color-Blind Country (U Minnesota Press, 2022), Ryan Thomas Skinner uses oral histories, archival research, ethnography, and textual analysis to explore the history and culture of this diverse and growing Afro-European community.
Skinner employs the conceptual themes of "remembering" and "renaissance" to illuminate the history and culture of the Afro-Swedish community, drawing on the rich theoretical traditions of the African and Black diaspora. Remembering fosters a sustained meditation on Afro-Swedish social history, while Renaissance indexes a thriving Afro-Swedish public culture. Together, these concepts illuminate significant existential modes of Afro-Swedish being and becoming, invested in and contributing to the work of global Black studies.
The first scholarly monograph in English to focus specifically on the African and Black diaspora in Sweden, Afro-Sweden emphasizes the voices, experiences, practices, knowledge, and ideas of these communities. Its rigorously interdisciplinary approach to understanding diasporic communities is essential to contemporary conversations around such issues as the status and identity of racialized populations in Europe and the international impact of Black Lives Matter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary Sweden is a country with a worldwide progressive reputation, despite an undeniable tradition of racism within its borders. In the face of this contradiction of culture and history, Afro-Swedes have emerged as a vibrant demographic presence, from generations of diasporic movement, migration, and homemaking. In <a href="https://bookshop.org/a/12343/9781517912314"><em>Afro-Sweden: Becoming Black in a Color-Blind Country</em></a><em> </em>(U Minnesota Press, 2022), Ryan Thomas Skinner uses oral histories, archival research, ethnography, and textual analysis to explore the history and culture of this diverse and growing Afro-European community.</p><p>Skinner employs the conceptual themes of "remembering" and "renaissance" to illuminate the history and culture of the Afro-Swedish community, drawing on the rich theoretical traditions of the African and Black diaspora. Remembering fosters a sustained meditation on Afro-Swedish social history, while Renaissance indexes a thriving Afro-Swedish public culture. Together, these concepts illuminate significant existential modes of Afro-Swedish being and becoming, invested in and contributing to the work of global Black studies.</p><p>The first scholarly monograph in English to focus specifically on the African and Black diaspora in Sweden, <em>Afro-Sweden </em>emphasizes the voices, experiences, practices, knowledge, and ideas of these communities. Its rigorously interdisciplinary approach to understanding diasporic communities is essential to contemporary conversations around such issues as the status and identity of racialized populations in Europe and the international impact of Black Lives Matter.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6407</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah Abel, "Permanent Markers: Race, Ancestry, and the Body After the Genome" (UNC Press, 2021)</title>
      <description>Over the past twenty years, DNA ancestry testing has morphed from a niche market into a booming international industry that encourages members of the public to answer difficult questions about their identity by looking to the genome. At a time of intensified interest in issues of race and racism, the burgeoning influence of corporations like AncestryDNA and 23andMe has sparked debates about the commodification of identity, the antiracist potential of genetic science, and the promises and pitfalls of using DNA as a source of "objective" knowledge about the past. 
Permanent Markers: Race, Ancestry, and the Body After the Genome (University of North Carolina Press, 2021) engages these debates by looking at the ways genomic ancestry testing has been used in Brazil and the United States to address the histories and legacies of slavery, from personal genealogical projects to collective racial politics. Reckoning with the struggles of science versus capitalism, "race-blind" versus "race-positive" public policies, and identity fluidity versus embodied experiences of racism, Permanent Markers seeks to explain why those of us in societies that have broadly embraced the social construction of race continue to search for, and find, evidence that our bodies are marked permanently by the past.
Sarah Abel is British Academy Postdoctoral Fellow at the University of Cambridge's Centre of Latin American Studies. 
Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Abel</itunes:subtitle>
      <itunes:summary>Over the past twenty years, DNA ancestry testing has morphed from a niche market into a booming international industry that encourages members of the public to answer difficult questions about their identity by looking to the genome. At a time of intensified interest in issues of race and racism, the burgeoning influence of corporations like AncestryDNA and 23andMe has sparked debates about the commodification of identity, the antiracist potential of genetic science, and the promises and pitfalls of using DNA as a source of "objective" knowledge about the past. 
Permanent Markers: Race, Ancestry, and the Body After the Genome (University of North Carolina Press, 2021) engages these debates by looking at the ways genomic ancestry testing has been used in Brazil and the United States to address the histories and legacies of slavery, from personal genealogical projects to collective racial politics. Reckoning with the struggles of science versus capitalism, "race-blind" versus "race-positive" public policies, and identity fluidity versus embodied experiences of racism, Permanent Markers seeks to explain why those of us in societies that have broadly embraced the social construction of race continue to search for, and find, evidence that our bodies are marked permanently by the past.
Sarah Abel is British Academy Postdoctoral Fellow at the University of Cambridge's Centre of Latin American Studies. 
Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past twenty years, DNA ancestry testing has morphed from a niche market into a booming international industry that encourages members of the public to answer difficult questions about their identity by looking to the genome. At a time of intensified interest in issues of race and racism, the burgeoning influence of corporations like AncestryDNA and 23andMe has sparked debates about the commodification of identity, the antiracist potential of genetic science, and the promises and pitfalls of using DNA as a source of "objective" knowledge about the past. </p><p><a href="https://bookshop.org/a/12343/9781469665146"><em>Permanent Markers: Race, Ancestry, and the Body After the Genome</em></a> (University of North Carolina Press, 2021) engages these debates by looking at the ways genomic ancestry testing has been used in Brazil and the United States to address the histories and legacies of slavery, from personal genealogical projects to collective racial politics. Reckoning with the struggles of science versus capitalism, "race-blind" versus "race-positive" public policies, and identity fluidity versus embodied experiences of racism, Permanent Markers seeks to explain why those of us in societies that have broadly embraced the social construction of race continue to search for, and find, evidence that our bodies are marked permanently by the past.</p><p>Sarah Abel is British Academy Postdoctoral Fellow at the University of Cambridge's Centre of Latin American Studies. </p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3878</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hilan Bensusan, "Indexicalism: The Metaphysics of Paradox" (Edinburgh UP, 2021)</title>
      <description>In Indexicalism: The Metaphysics of Paradox (Edinburgh UP, 2021), Hilan Bensusan clarifies the logic and structure of an essentially situated and indexical metaphysics that is paradoxical and can also be regarded as a chapter in the critique of metaphysics. Bensusan articulates a metaphysical view of the other – both human and non-human, in what Meillassoux calls 'the great outdoors' – that can never be totalised into a single or univocal whole. He develops an innovative account of perception, as a matter of our irreducibly situated relationship to this non-totalisable outdoors. In the book's coda, Bensusan underscores the social-political implications of this radical metaphysics in a postcolonial context in a meditation on the sites of Potosi in the Andes and Yasuni National Park in the Ecuadorian Amazon. Equally at home with analytic and continental philosophy, Bensusan enlists Levinas, Whitehead, Heidegger, Kripke, Deleuze, Derrida, Benso, Harman, Garcia, Cogburn, McDowell and Haraway. He does so in a way that proves to be transformative for crucial aspects of their work, for contemporary approaches to thinking about what it means to be in our world, and for reckoning with the responsibilities that press upon us from the outside.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hilan Bensusan</itunes:subtitle>
      <itunes:summary>In Indexicalism: The Metaphysics of Paradox (Edinburgh UP, 2021), Hilan Bensusan clarifies the logic and structure of an essentially situated and indexical metaphysics that is paradoxical and can also be regarded as a chapter in the critique of metaphysics. Bensusan articulates a metaphysical view of the other – both human and non-human, in what Meillassoux calls 'the great outdoors' – that can never be totalised into a single or univocal whole. He develops an innovative account of perception, as a matter of our irreducibly situated relationship to this non-totalisable outdoors. In the book's coda, Bensusan underscores the social-political implications of this radical metaphysics in a postcolonial context in a meditation on the sites of Potosi in the Andes and Yasuni National Park in the Ecuadorian Amazon. Equally at home with analytic and continental philosophy, Bensusan enlists Levinas, Whitehead, Heidegger, Kripke, Deleuze, Derrida, Benso, Harman, Garcia, Cogburn, McDowell and Haraway. He does so in a way that proves to be transformative for crucial aspects of their work, for contemporary approaches to thinking about what it means to be in our world, and for reckoning with the responsibilities that press upon us from the outside.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474480307"><em>Indexicalism: The Metaphysics of Paradox</em></a> (Edinburgh UP, 2021), Hilan Bensusan clarifies the logic and structure of an essentially situated and indexical metaphysics that is paradoxical and can also be regarded as a chapter in the critique of metaphysics. Bensusan articulates a metaphysical view of the other – both human and non-human, in what Meillassoux calls 'the great outdoors' – that can never be totalised into a single or univocal whole. He develops an innovative account of perception, as a matter of our irreducibly situated relationship to this non-totalisable outdoors. In the book's coda, Bensusan underscores the social-political implications of this radical metaphysics in a postcolonial context in a meditation on the sites of Potosi in the Andes and Yasuni National Park in the Ecuadorian Amazon. Equally at home with analytic and continental philosophy, Bensusan enlists Levinas, Whitehead, Heidegger, Kripke, Deleuze, Derrida, Benso, Harman, Garcia, Cogburn, McDowell and Haraway. He does so in a way that proves to be transformative for crucial aspects of their work, for contemporary approaches to thinking about what it means to be in our world, and for reckoning with the responsibilities that press upon us from the outside.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3772</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8091450501.mp3?updated=1669642209" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eugenia Roussou, "Orthodox Christianity, New Age Spirituality and Vernacular Religion: The 'Evil Eye' in Greece" (Bloomsbury, 2021)</title>
      <description>Eugenia Roussou's book Orthodox Christianity, New Age Spirituality and Vernacular Religion: The 'Evil Eye' in Greece (Bloomsbury, 2021) thoroughly illustrates the novel synthesis of Christian religion and New Age spirituality in Greece. It challenges the single-faith approach that traditionally ties southern European countries to Christianity and focuses on how processes of globalization influence and transform vernacular religiosity.
Based on long-term anthropological fieldwork in Greece, this book demonstrates how the popular belief in the ‘evil eye’ produces a creative affinity between religion and spirituality in everyday practice. It contributes to current key debates in social sciences concerning globalization and secularization, religious pluralism, contemporary spirituality and the New Age movement, gender, power and the body, health, illness, and alternative therapeutic systems, senses, perception and the supernatural, the spiritual marketplace, creativity and the individualization of religion in a multicultural world.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eugenia Roussou</itunes:subtitle>
      <itunes:summary>Eugenia Roussou's book Orthodox Christianity, New Age Spirituality and Vernacular Religion: The 'Evil Eye' in Greece (Bloomsbury, 2021) thoroughly illustrates the novel synthesis of Christian religion and New Age spirituality in Greece. It challenges the single-faith approach that traditionally ties southern European countries to Christianity and focuses on how processes of globalization influence and transform vernacular religiosity.
Based on long-term anthropological fieldwork in Greece, this book demonstrates how the popular belief in the ‘evil eye’ produces a creative affinity between religion and spirituality in everyday practice. It contributes to current key debates in social sciences concerning globalization and secularization, religious pluralism, contemporary spirituality and the New Age movement, gender, power and the body, health, illness, and alternative therapeutic systems, senses, perception and the supernatural, the spiritual marketplace, creativity and the individualization of religion in a multicultural world.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eugenia Roussou's book <a href="https://bookshop.org/a/12343/9781350152793"><em>Orthodox Christianity, New Age Spirituality and Vernacular Religion: The 'Evil Eye' in Greece</em></a> (Bloomsbury, 2021) thoroughly illustrates the novel synthesis of Christian religion and New Age spirituality in Greece. It challenges the single-faith approach that traditionally ties southern European countries to Christianity and focuses on how processes of globalization influence and transform vernacular religiosity.</p><p>Based on long-term anthropological fieldwork in Greece, this book demonstrates how the popular belief in the ‘evil eye’ produces a creative affinity between religion and spirituality in everyday practice. It contributes to current key debates in social sciences concerning globalization and secularization, religious pluralism, contemporary spirituality and the New Age movement, gender, power and the body, health, illness, and alternative therapeutic systems, senses, perception and the supernatural, the spiritual marketplace, creativity and the individualization of religion in a multicultural world.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2851</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a9f0a1ee-6a94-11ed-b221-e3d021efd7f8]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2369914047.mp3?updated=1669142775" length="0" type="audio/mpeg"/>
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    <item>
      <title>Florian Köhler, "Space, Place and Identity: Wodaabe of Niger in the 21st Century" (Berhahn Book, 2020)</title>
      <description>Known as highly mobile cattle nomads, the Wodaabe in Niger are today increasingly engaged in a transformation process towards a more diversified livelihood based primarily on agro-pastoralism and urban work migration. Space, Place and Identity: The Wodaabe of Niger in the 21st Century (Berghahn Books, 2020) by Florian Köhler examines recent transformations in spatial patterns among the Wodaabe, notably in the context of urban migration and in processes of sedentarization in rural proto-villages. “Space, Place and Identity” analyses the consequences that these recent changes entail for social group formation and collective identification, and how these also impact the integration of the Wodaabe into wider society among the structures of the modern nation state.
﻿Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Florian Köhler</itunes:subtitle>
      <itunes:summary>Known as highly mobile cattle nomads, the Wodaabe in Niger are today increasingly engaged in a transformation process towards a more diversified livelihood based primarily on agro-pastoralism and urban work migration. Space, Place and Identity: The Wodaabe of Niger in the 21st Century (Berghahn Books, 2020) by Florian Köhler examines recent transformations in spatial patterns among the Wodaabe, notably in the context of urban migration and in processes of sedentarization in rural proto-villages. “Space, Place and Identity” analyses the consequences that these recent changes entail for social group formation and collective identification, and how these also impact the integration of the Wodaabe into wider society among the structures of the modern nation state.
﻿Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Known as highly mobile cattle nomads, the Wodaabe in Niger are today increasingly engaged in a transformation process towards a more diversified livelihood based primarily on agro-pastoralism and urban work migration. <a href="https://www.berghahnbooks.com/title/KohlerSpace"><em>Space, Place and Identity: The Wodaabe of Niger in the 21st Century</em></a> (Berghahn Books, 2020) by Florian Köhler examines recent transformations in spatial patterns among the Wodaabe, notably in the context of urban migration and in processes of sedentarization in rural proto-villages. “Space, Place and Identity” analyses the consequences that these recent changes entail for social group formation and collective identification, and how these also impact the integration of the Wodaabe into wider society among the structures of the modern nation state.</p><p><em>﻿</em><a href="https://architecture.mit.edu/people/maggie-freeman"><em>Maggie Freeman</em></a><em> is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3032</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[02e2dc28-69e5-11ed-8166-6f652e4803a1]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8893474913.mp3?updated=1669067285" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pierre Minn, "Where They Need Me: Local Clinicians and the Workings of Global Health in Haiti" (Cornell UP, 2022)</title>
      <description>Haiti is the target of an overwhelming number of internationally funded health projects. While religious institutions sponsor a number of these initiatives, many are implemented within the secular framework of global health. In Where They Need Me: Local Clinicians and the Workings of Global Health in Haiti (Cornell UP, 2022), Pierre Minn illustrates the divergent criteria that actors involved in global health use to evaluate interventions' efficacy through examining the work of Haitian health professionals in humanitarian aid encounters.
Haitian physicians, nurses, and administrative staff are hired to carry out these global health programs, distribute or withhold resources, and produce accounts of interventions' outcomes. In their roles as intermediaries, Haitian clinicians are expected not only to embody the humanitarian projects of foreign funders and care for their impoverished patients but also to act as sources of support for their own kin networks, while negotiating their future prospects in a climate of pronounced scarcity and insecurity. Minn argues that a serious consideration of these local health care providers in the context of global health is essential to counter simplistic depictions of clinicians and patients as heroes, villains, or victims as well as to move beyond the donor-recipient dyad that has dominated theoretical work on humanitarianism and the gift.
Rachel Pagones is an acupuncturist, educator, and author. She was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego before moving to the UK in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pierre Minn</itunes:subtitle>
      <itunes:summary>Haiti is the target of an overwhelming number of internationally funded health projects. While religious institutions sponsor a number of these initiatives, many are implemented within the secular framework of global health. In Where They Need Me: Local Clinicians and the Workings of Global Health in Haiti (Cornell UP, 2022), Pierre Minn illustrates the divergent criteria that actors involved in global health use to evaluate interventions' efficacy through examining the work of Haitian health professionals in humanitarian aid encounters.
Haitian physicians, nurses, and administrative staff are hired to carry out these global health programs, distribute or withhold resources, and produce accounts of interventions' outcomes. In their roles as intermediaries, Haitian clinicians are expected not only to embody the humanitarian projects of foreign funders and care for their impoverished patients but also to act as sources of support for their own kin networks, while negotiating their future prospects in a climate of pronounced scarcity and insecurity. Minn argues that a serious consideration of these local health care providers in the context of global health is essential to counter simplistic depictions of clinicians and patients as heroes, villains, or victims as well as to move beyond the donor-recipient dyad that has dominated theoretical work on humanitarianism and the gift.
Rachel Pagones is an acupuncturist, educator, and author. She was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego before moving to the UK in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Haiti is the target of an overwhelming number of internationally funded health projects. While religious institutions sponsor a number of these initiatives, many are implemented within the secular framework of global health. In <em>Where </em><a href="https://bookshop.org/a/12343/9781501763854"><em>They Need Me: Local Clinicians and the Workings of Global Health in Haiti</em></a><em> </em>(Cornell UP, 2022), Pierre Minn illustrates the divergent criteria that actors involved in global health use to evaluate interventions' efficacy through examining the work of Haitian health professionals in humanitarian aid encounters.</p><p>Haitian physicians, nurses, and administrative staff are hired to carry out these global health programs, distribute or withhold resources, and produce accounts of interventions' outcomes. In their roles as intermediaries, Haitian clinicians are expected not only to embody the humanitarian projects of foreign funders and care for their impoverished patients but also to act as sources of support for their own kin networks, while negotiating their future prospects in a climate of pronounced scarcity and insecurity. Minn argues that a serious consideration of these local health care providers in the context of global health is essential to counter simplistic depictions of clinicians and patients as heroes, villains, or victims as well as to move beyond the donor-recipient dyad that has dominated theoretical work on humanitarianism and the gift.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author. She was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego before moving to the UK in 2021.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3923</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexander Laban Hinton, "Anthropological Witness: Lessons from the Khmer Rouge Tribunal" (Cornell UP, 2022)</title>
      <description>Anthropological Witness: Lessons from the Khmer Rouge Tribunal (Cornell UP, 2022) tells the story of Alexander Laban Hinton's encounter with an accused architect of genocide and, more broadly, Hinton's attempt to navigate the promises and perils of expert testimony. In March 2016, Hinton served as an expert witness at the Extraordinary Chambers in the Courts of Cambodia, an international tribunal established to try senior Khmer Rouge leaders for crimes committed during the 1975–79 Cambodian genocide. His testimony culminated in a direct exchange with Pol Pot's notorious right-hand man, Nuon Chea, who was engaged in genocide denial.
Anthropological Witness looks at big questions about the ethical imperatives and epistemological assumptions involved in explanation and the role of the public scholar in addressing issues relating to truth, justice, social repair, and genocide. Hinton asks: Can scholars who serve as expert witnesses effectively contribute to international atrocity crimes tribunals where the focus is on legal guilt as opposed to academic explanation? What does the answer to this question say more generally about academia and the public sphere? At a time when the world faces a multitude of challenges, the answers Hinton provides to such questions about public scholarship are urgent.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Laban Hinton</itunes:subtitle>
      <itunes:summary>Anthropological Witness: Lessons from the Khmer Rouge Tribunal (Cornell UP, 2022) tells the story of Alexander Laban Hinton's encounter with an accused architect of genocide and, more broadly, Hinton's attempt to navigate the promises and perils of expert testimony. In March 2016, Hinton served as an expert witness at the Extraordinary Chambers in the Courts of Cambodia, an international tribunal established to try senior Khmer Rouge leaders for crimes committed during the 1975–79 Cambodian genocide. His testimony culminated in a direct exchange with Pol Pot's notorious right-hand man, Nuon Chea, who was engaged in genocide denial.
Anthropological Witness looks at big questions about the ethical imperatives and epistemological assumptions involved in explanation and the role of the public scholar in addressing issues relating to truth, justice, social repair, and genocide. Hinton asks: Can scholars who serve as expert witnesses effectively contribute to international atrocity crimes tribunals where the focus is on legal guilt as opposed to academic explanation? What does the answer to this question say more generally about academia and the public sphere? At a time when the world faces a multitude of challenges, the answers Hinton provides to such questions about public scholarship are urgent.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501765698"><em>Anthropological Witness: Lessons from the Khmer Rouge Tribunal</em></a><em> </em>(Cornell UP, 2022) tells the story of Alexander Laban Hinton's encounter with an accused architect of genocide and, more broadly, Hinton's attempt to navigate the promises and perils of expert testimony. In March 2016, Hinton served as an expert witness at the Extraordinary Chambers in the Courts of Cambodia, an international tribunal established to try senior Khmer Rouge leaders for crimes committed during the 1975–79 Cambodian genocide. His testimony culminated in a direct exchange with Pol Pot's notorious right-hand man, Nuon Chea, who was engaged in genocide denial.</p><p><em>Anthropological Witness</em> looks at big questions about the ethical imperatives and epistemological assumptions involved in explanation and the role of the public scholar in addressing issues relating to truth, justice, social repair, and genocide. Hinton asks: Can scholars who serve as expert witnesses effectively contribute to international atrocity crimes tribunals where the focus is on legal guilt as opposed to academic explanation? What does the answer to this question say more generally about academia and the public sphere? At a time when the world faces a multitude of challenges, the answers Hinton provides to such questions about public scholarship are urgent.</p><p><a href="https://www.american.edu/sis/faculty/bachman.cfm"><em>Jeff Bachman</em></a><em> is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5125</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marquis Bey, "Cistem Failure: Essays on Blackness and Cisgender" (Duke UP, 2022)</title>
      <description>In Cistem Failure: Essays on Blackness and Cisgender (Duke UP, 2022), Marquis Bey meditates on the antagonistic relationship between blackness and cisgender. Bey asks, What does it mean to have a gender that “matches” one’s sex---that is, to be cisgender---when decades of feminist theory have destroyed the belief that there is some natural way to be a sex? Moving from the The Powerpuff Girls to the greeting “How ya mama’n’em?” to their own gender identity, Bey finds that cisgender is too flat as a category to hold the myriad ways that people who may or may not have undergone gender-affirmative interventions depart from gender alignment. At the same time, blackness, they contend, strikes at the heart of cisgender’s invariable coding as white: just as transness names a non-cis space, blackness implies a non-cis space. By showing how blackness opens up a way to subvert the hegemonic power of the gender binary, Bey makes a case for an antiracist gender abolition project that rejects cisgender as a regulatory apparatus.
Marquis Bey is Assistant Professor of African American Studies and English at Northwestern University and author of several books, most recently Black Trans Feminism, also published by Duke University Press.
Sohini Chatterjee is a PhD Candidate in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marquis Bey</itunes:subtitle>
      <itunes:summary>In Cistem Failure: Essays on Blackness and Cisgender (Duke UP, 2022), Marquis Bey meditates on the antagonistic relationship between blackness and cisgender. Bey asks, What does it mean to have a gender that “matches” one’s sex---that is, to be cisgender---when decades of feminist theory have destroyed the belief that there is some natural way to be a sex? Moving from the The Powerpuff Girls to the greeting “How ya mama’n’em?” to their own gender identity, Bey finds that cisgender is too flat as a category to hold the myriad ways that people who may or may not have undergone gender-affirmative interventions depart from gender alignment. At the same time, blackness, they contend, strikes at the heart of cisgender’s invariable coding as white: just as transness names a non-cis space, blackness implies a non-cis space. By showing how blackness opens up a way to subvert the hegemonic power of the gender binary, Bey makes a case for an antiracist gender abolition project that rejects cisgender as a regulatory apparatus.
Marquis Bey is Assistant Professor of African American Studies and English at Northwestern University and author of several books, most recently Black Trans Feminism, also published by Duke University Press.
Sohini Chatterjee is a PhD Candidate in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478018445"><em>Cistem Failure: Essays on Blackness and Cisgender</em></a><em> </em>(Duke UP, 2022), Marquis Bey meditates on the antagonistic relationship between blackness and cisgender. Bey asks, What does it mean to have a gender that “matches” one’s sex---that is, to be cisgender---when decades of feminist theory have destroyed the belief that there is some natural way to be a sex? Moving from the <em>The Powerpuff Girls</em> to the greeting “How ya mama’n’em?” to their own gender identity, Bey finds that cisgender is too flat as a category to hold the myriad ways that people who may or may not have undergone gender-affirmative interventions depart from gender alignment. At the same time, blackness, they contend, strikes at the heart of cisgender’s invariable coding as white: just as transness names a non-cis space, blackness implies a non-cis space. By showing how blackness opens up a way to subvert the hegemonic power of the gender binary, Bey makes a case for an antiracist gender abolition project that rejects cisgender as a regulatory apparatus.</p><p>Marquis Bey is Assistant Professor of African American Studies and English at Northwestern University and author of several books, most recently <em>Black Trans Feminism</em>, also published by Duke University Press.</p><p><a href="https://in.linkedin.com/in/sohini-chatterjee-763b39110"><em>Sohini Chatterjee</em></a><em> is a PhD Candidate in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2902</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aa542990-684f-11ed-bd90-d7f7f50882c8]]></guid>
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    </item>
    <item>
      <title>Kasia Paprocki, "Threatening Dystopias: The Global Politics of Climate Change Adaptation in Bangladesh" (Cornell UP, 2021)</title>
      <description>In Threatening Dystopias: The Global Politics of Climate Change Adaptation in Bangladesh (Cornell UP, 2021), Kasia Paprocki challenges two well-worn assumptions about climate change and its relationship with the political economy of development and agriculture, in Bangladesh, which helps shed light on how climate change becomes a politically contested category, in countries across the Global South. The first, is that climate change is simply a contemporary phenomenon without a longer history embedded in the ecology, economics, politics, and social relations in the region. Second, that climate change is the driver of the increased vulnerability of large swaths of the Bangladeshi population, like the community she closely follows in Khulna, in the southwestern part of the country.
Through fine-grained ethnographic and archival detail, Paprocki engages with developers, policy makers, scientists, farmers, and rural migrants to show how Bangladeshi and global elites ignore the history of landscape transformation and its attendant conflicts in advancing certain ‘climate adaptation’ agendas, which have dire consequences for the most marginalized. 
She looks at how groups craft economic narratives and strategies that redistribute power and resources away from peasant communities. Although these groups claim that increased production of export commodities will reframe the threat of climate change into an opportunity for economic development and growth, the reality is not so simple. For the country's rural poor, these promises ring hollow.
As development dispossesses the poor from agrarian livelihoods, outmigration from peasant communities leads to precarious existences in urban centers. And a vision of development in which urbanization and export-led growth are both desirable and inevitable is not one the land and its people can sustain. Threatening Dystopias shows how a powerful rural movement, although hampered by an all-consuming climate emergency, is seeking climate justice in Bangladesh.
Archit Guha is a PhD researcher at the Duke University History Department. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kasia Paprocki</itunes:subtitle>
      <itunes:summary>In Threatening Dystopias: The Global Politics of Climate Change Adaptation in Bangladesh (Cornell UP, 2021), Kasia Paprocki challenges two well-worn assumptions about climate change and its relationship with the political economy of development and agriculture, in Bangladesh, which helps shed light on how climate change becomes a politically contested category, in countries across the Global South. The first, is that climate change is simply a contemporary phenomenon without a longer history embedded in the ecology, economics, politics, and social relations in the region. Second, that climate change is the driver of the increased vulnerability of large swaths of the Bangladeshi population, like the community she closely follows in Khulna, in the southwestern part of the country.
Through fine-grained ethnographic and archival detail, Paprocki engages with developers, policy makers, scientists, farmers, and rural migrants to show how Bangladeshi and global elites ignore the history of landscape transformation and its attendant conflicts in advancing certain ‘climate adaptation’ agendas, which have dire consequences for the most marginalized. 
She looks at how groups craft economic narratives and strategies that redistribute power and resources away from peasant communities. Although these groups claim that increased production of export commodities will reframe the threat of climate change into an opportunity for economic development and growth, the reality is not so simple. For the country's rural poor, these promises ring hollow.
As development dispossesses the poor from agrarian livelihoods, outmigration from peasant communities leads to precarious existences in urban centers. And a vision of development in which urbanization and export-led growth are both desirable and inevitable is not one the land and its people can sustain. Threatening Dystopias shows how a powerful rural movement, although hampered by an all-consuming climate emergency, is seeking climate justice in Bangladesh.
Archit Guha is a PhD researcher at the Duke University History Department. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501759161"><em>Threatening Dystopias: The Global Politics of Climate Change Adaptation in Bangladesh</em></a> (Cornell UP, 2021), Kasia Paprocki challenges two well-worn assumptions about climate change and its relationship with the political economy of development and agriculture, in Bangladesh, which helps shed light on how climate change becomes a politically contested category, in countries across the Global South. The first, is that climate change is simply a contemporary phenomenon without a longer history embedded in the ecology, economics, politics, and social relations in the region. Second, that climate change is the driver of the increased vulnerability of large swaths of the Bangladeshi population, like the community she closely follows in Khulna, in the southwestern part of the country.</p><p>Through fine-grained ethnographic and archival detail, Paprocki engages with developers, policy makers, scientists, farmers, and rural migrants to show how Bangladeshi and global elites ignore the history of landscape transformation and its attendant conflicts in advancing certain ‘climate adaptation’ agendas, which have dire consequences for the most marginalized. </p><p>She looks at how groups craft economic narratives and strategies that redistribute power and resources away from peasant communities. Although these groups claim that increased production of export commodities will reframe the threat of climate change into an opportunity for economic development and growth, the reality is not so simple. For the country's rural poor, these promises ring hollow.</p><p>As development dispossesses the poor from agrarian livelihoods, outmigration from peasant communities leads to precarious existences in urban centers. And a vision of development in which urbanization and export-led growth are both desirable and inevitable is not one the land and its people can sustain. <em>Threatening Dystopias </em>shows how a powerful rural movement, although hampered by an all-consuming climate emergency, is seeking climate justice in Bangladesh.</p><p><em>Archit Guha is a PhD researcher at the Duke University History Department. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4049a3dc-6817-11ed-b754-ef83d8542e51]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8833722027.mp3?updated=1668868948" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eva Illouz, "The End of Love: A Sociology of Negative Relations" (Polity Press, 2021)</title>
      <description>Western culture has endlessly represented the ways in which love miraculously erupts in people's lives, the mythical moment in which one knows someone is destined for us; the feverish waiting for a phone call or an email, the thrill that runs down our spine at the mere thought of him or her. Yet, a culture that has so much to say about love is virtually silent on the no less mysterious moments when we avoid falling in love, where we fall out of love, when the one who kept us awake at night now leaves us indifferent, or when we hurry away from those who excited us a few months or even a few hours before.
In The End of Love: A Sociology of Negative Relations (Polity Press, 2021), Eva Illouz documents the multifarious ways in which relationships end. She argues that if modern love was once marked by the freedom to enter sexual and emotional bonds according to one's will and choice, contemporary love has now become characterized by practices of non-choice, the freedom to withdraw from relationships. Illouz dubs this process by which relationships fade, evaporate, dissolve, and break down "unloving." While sociology has classically focused on the formation of social bonds, The End of Love makes a powerful case for studying why and how social bonds collapse and dissolve.
Particularly striking is the role that capitalism plays in practices of non-choice and "unloving." The unmaking of social bonds, she argues, is connected to contemporary capitalism that is characterised by practices of non-commitment and non-choice, practices that enable the quick withdrawal from a transaction and the quick realignment of prices and the breaking of loyalties. Unloving and non-choice have in turn a profound impact on society and economics as they explain why people may be having fewer children, increasingly living alone, and having less sex.
The End of Love presents a profound and original analysis of the effects of capitalism and consumer culture on personal relationships and of what the dissolution of personal relationships means for capitalism.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>257</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva Illouz</itunes:subtitle>
      <itunes:summary>Western culture has endlessly represented the ways in which love miraculously erupts in people's lives, the mythical moment in which one knows someone is destined for us; the feverish waiting for a phone call or an email, the thrill that runs down our spine at the mere thought of him or her. Yet, a culture that has so much to say about love is virtually silent on the no less mysterious moments when we avoid falling in love, where we fall out of love, when the one who kept us awake at night now leaves us indifferent, or when we hurry away from those who excited us a few months or even a few hours before.
In The End of Love: A Sociology of Negative Relations (Polity Press, 2021), Eva Illouz documents the multifarious ways in which relationships end. She argues that if modern love was once marked by the freedom to enter sexual and emotional bonds according to one's will and choice, contemporary love has now become characterized by practices of non-choice, the freedom to withdraw from relationships. Illouz dubs this process by which relationships fade, evaporate, dissolve, and break down "unloving." While sociology has classically focused on the formation of social bonds, The End of Love makes a powerful case for studying why and how social bonds collapse and dissolve.
Particularly striking is the role that capitalism plays in practices of non-choice and "unloving." The unmaking of social bonds, she argues, is connected to contemporary capitalism that is characterised by practices of non-commitment and non-choice, practices that enable the quick withdrawal from a transaction and the quick realignment of prices and the breaking of loyalties. Unloving and non-choice have in turn a profound impact on society and economics as they explain why people may be having fewer children, increasingly living alone, and having less sex.
The End of Love presents a profound and original analysis of the effects of capitalism and consumer culture on personal relationships and of what the dissolution of personal relationships means for capitalism.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Western culture has endlessly represented the ways in which love miraculously erupts in people's lives, the mythical moment in which one knows someone is destined for us; the feverish waiting for a phone call or an email, the thrill that runs down our spine at the mere thought of him or her. Yet, a culture that has so much to say about love is virtually silent on the no less mysterious moments when we avoid falling in love, where we fall out of love, when the one who kept us awake at night now leaves us indifferent, or when we hurry away from those who excited us a few months or even a few hours before.</p><p>In <a href="https://bookshop.org/a/12343/9781509550258"><em>The End of Love: A Sociology of Negative Relations </em></a><em>(Polity Press, 2021)</em>, Eva Illouz documents the multifarious ways in which relationships end. She argues that if modern love was once marked by the freedom to enter sexual and emotional bonds according to one's will and choice, contemporary love has now become characterized by practices of non-choice, the freedom to withdraw from relationships. Illouz dubs this process by which relationships fade, evaporate, dissolve, and break down "unloving." While sociology has classically focused on the formation of social bonds, The End of Love makes a powerful case for studying why and how social bonds collapse and dissolve.</p><p>Particularly striking is the role that capitalism plays in practices of non-choice and "unloving." The unmaking of social bonds, she argues, is connected to contemporary capitalism that is characterised by practices of non-commitment and non-choice, practices that enable the quick withdrawal from a transaction and the quick realignment of prices and the breaking of loyalties. Unloving and non-choice have in turn a profound impact on society and economics as they explain why people may be having fewer children, increasingly living alone, and having less sex.</p><p>The <em>End of Love</em> presents a profound and original analysis of the effects of capitalism and consumer culture on personal relationships and of what the dissolution of personal relationships means for capitalism.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2023</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c8814458-64fc-11ed-a42e-0fe2354e9e19]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5780399479.mp3?updated=1668527355" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rhonda F. Levine, "When Race Meets Class: African Americans Coming of Age in a Small City" (Routledge, 2019)</title>
      <description>In When Race Meets Class: African Americans Coming of Age in a Small City (Routledge, 2019), Rhonda Levine provides a 15-year ethnography that follows the lives of individual, low-income African American youth from the beginning of high school into their early adult years. Levine shows how their interaction and experience with multiple institutions (family, school, community) and individuals (parents, friends, teachers, coaches, strangers) shape their hopes, fears, aspirations, and worldviews. Levine explores the volatility and constraints underlying their decision-making and behaviors.
Rhonda Levine is Professor of Sociology, Emerita, at Colgate University, USA.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>258</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rhonda F. Levine</itunes:subtitle>
      <itunes:summary>In When Race Meets Class: African Americans Coming of Age in a Small City (Routledge, 2019), Rhonda Levine provides a 15-year ethnography that follows the lives of individual, low-income African American youth from the beginning of high school into their early adult years. Levine shows how their interaction and experience with multiple institutions (family, school, community) and individuals (parents, friends, teachers, coaches, strangers) shape their hopes, fears, aspirations, and worldviews. Levine explores the volatility and constraints underlying their decision-making and behaviors.
Rhonda Levine is Professor of Sociology, Emerita, at Colgate University, USA.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367134884"><em>When Race Meets Class: African Americans Coming of Age in a Small City</em></a> (Routledge, 2019), Rhonda Levine provides a 15-year ethnography that follows the lives of individual, low-income African American youth from the beginning of high school into their early adult years. Levine shows how their interaction and experience with multiple institutions (family, school, community) and individuals (parents, friends, teachers, coaches, strangers) shape their hopes, fears, aspirations, and worldviews. Levine explores the volatility and constraints underlying their decision-making and behaviors.</p><p>Rhonda Levine is Professor of Sociology, Emerita, at Colgate University, USA.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3364</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[15ece040-651f-11ed-8add-03b89da05103]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8663430196.mp3?updated=1668542449" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bridget Kies and Megan Connor, "Fandom, the Next Generation" (U Iowa Press, 2022)</title>
      <description>In Fandom, the Next Generation (University of Iowa Press, 2022), Bridget Kies and Megan Connor have edited the first collection to offer a close study of fan generations, which are defined not only by fans’ ages, but by their entry point into a canon or via their personal politics. Divided into three parts--Reboots, Revivals, and Nostalgia; Generations of Enduring Fandoms; and Generation Tensions--contributors further the conversation about how generational fandom is influenced by and, in turn, influences technologies, industry practices, and social and political changes. As reboot culture continues, as franchises continue expanding over time, and as new technologies enable easier access to older media, Fandom, the Next Generation offers a necessary investigation into transgenerational fandoms and intergenerational fan relationships.
﻿Rebekah Buchanan is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bridget Kies and Megan Connor</itunes:subtitle>
      <itunes:summary>In Fandom, the Next Generation (University of Iowa Press, 2022), Bridget Kies and Megan Connor have edited the first collection to offer a close study of fan generations, which are defined not only by fans’ ages, but by their entry point into a canon or via their personal politics. Divided into three parts--Reboots, Revivals, and Nostalgia; Generations of Enduring Fandoms; and Generation Tensions--contributors further the conversation about how generational fandom is influenced by and, in turn, influences technologies, industry practices, and social and political changes. As reboot culture continues, as franchises continue expanding over time, and as new technologies enable easier access to older media, Fandom, the Next Generation offers a necessary investigation into transgenerational fandoms and intergenerational fan relationships.
﻿Rebekah Buchanan is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781609388331"><em>Fandom, the Next Generation</em></a> (University of Iowa Press, 2022), Bridget Kies and Megan Connor have edited the first collection to offer a close study of fan generations, which are defined not only by fans’ ages, but by their entry point into a canon or via their personal politics. Divided into three parts--Reboots, Revivals, and Nostalgia; Generations of Enduring Fandoms; and Generation Tensions--contributors further the conversation about how generational fandom is influenced by and, in turn, influences technologies, industry practices, and social and political changes. As reboot culture continues, as franchises continue expanding over time, and as new technologies enable easier access to older media, <a href="https://www.fandomthenextgeneration.com/"><em>Fandom, the Next Generation</em></a><em> </em>offers a necessary investigation into transgenerational fandoms and intergenerational fan relationships.</p><p><em>﻿</em><a href="https://rebekahjbuchanan.com/"><em>Rebekah Buchanan</em></a><em> is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2234</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4be2e516-673e-11ed-86dd-539635c04338]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4932426909.mp3?updated=1668775910" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Donald Bloxham and A. Dirk Moses, "Genocide: Key Themes" (Oxford UP, 2022)</title>
      <description>Donald Bloxham and Dirk Moses have offered us a unique opportunity--a chance to see authors and editors in conversation with each other and themselves about the state and nature of Genocide Studies.
Genocide: Key Themes (Oxford University Press, 2022) emerged out of an effort to update and slim down their earlier, larger volume The Oxford Handbook of Genocide Studies. In the just more than a decade between the two, the field has pushed forward in a variety of directions.  
Moses and Bloxham have used this opportunity to create a volume that interrogates both the field itself and the state of its emergence. Some of the chapters are revisions of essays originally written for the Handbook, allowing the authors to expand, reframe or even withdraw their original ideas. Others are commissioned for this volume and reflect the new directions taken over the past decade.
It's a distinctive and compelling contribution to the field.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donald Bloxham and A. Dirk Moses</itunes:subtitle>
      <itunes:summary>Donald Bloxham and Dirk Moses have offered us a unique opportunity--a chance to see authors and editors in conversation with each other and themselves about the state and nature of Genocide Studies.
Genocide: Key Themes (Oxford University Press, 2022) emerged out of an effort to update and slim down their earlier, larger volume The Oxford Handbook of Genocide Studies. In the just more than a decade between the two, the field has pushed forward in a variety of directions.  
Moses and Bloxham have used this opportunity to create a volume that interrogates both the field itself and the state of its emergence. Some of the chapters are revisions of essays originally written for the Handbook, allowing the authors to expand, reframe or even withdraw their original ideas. Others are commissioned for this volume and reflect the new directions taken over the past decade.
It's a distinctive and compelling contribution to the field.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Donald Bloxham and Dirk Moses have offered us a unique opportunity--a chance to see authors and editors in conversation with each other and themselves about the state and nature of Genocide Studies.</p><p><a href="https://bookshop.org/a/12343/9780192865267"><em>Genocide: Key Themes</em> </a>(Oxford University Press, 2022) emerged out of an effort to update and slim down their earlier, larger volume <em>The Oxford Handbook of Genocide Studies</em>. In the just more than a decade between the two, the field has pushed forward in a variety of directions.  </p><p>Moses and Bloxham have used this opportunity to create a volume that interrogates both the field itself and the state of its emergence. Some of the chapters are revisions of essays originally written for the <em>Handbook</em>, allowing the authors to expand, reframe or even withdraw their original ideas. Others are commissioned for this volume and reflect the new directions taken over the past decade.</p><p>It's a distinctive and compelling contribution to the field.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4485</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[397a1a3c-6420-11ed-b832-0be2c819da7b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7025761833.mp3?updated=1668433055" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alda Benjamen, "Assyrians in Modern Iraq: Negotiating Political and Cultural Space" (Cambridge UP, 2021)</title>
      <description>Today I talked to Alda Benjamen about his book Assyrians in Modern Iraq: Negotiating Political and Cultural Space (Cambridge UP, 2021)
Examining the relationship between a strengthened Iraqi state under the Baʿth regime and the Assyrians, a Christian ethno-religious group, Benjamen studies the role of minorities in twentieth-century Iraqi political and cultural history. Relying on extensive research in Iraq, including sources uncovered at the Iraqi National Archives in Baghdad, as well as in libraries and private collections in Erbil, Duhok, and Mosul, in Arabic and modern Aramaic, Benjamen foregrounds the Iraqi periphery as well as the history of bilingualism to challenge the monolingual narrative of the state. By exploring the role of Assyrians in Iraq's leftist and oppositional movements, including gendered representations of women, she demonstrates how, within newly politicized urban spaces, minorities became attracted to intellectual and political movements that allowed them to advance their own concerns while engaging with other Iraqis of their socio-economic background and relying on transnational community networks. Assyrian intellectuals not only negotiated but also resisted government policies through their cultural production, thereby achieving a softening of Baʿthist policies towards the Assyrians that differed markedly from those of later repressive eras.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alda Benjamen</itunes:subtitle>
      <itunes:summary>Today I talked to Alda Benjamen about his book Assyrians in Modern Iraq: Negotiating Political and Cultural Space (Cambridge UP, 2021)
Examining the relationship between a strengthened Iraqi state under the Baʿth regime and the Assyrians, a Christian ethno-religious group, Benjamen studies the role of minorities in twentieth-century Iraqi political and cultural history. Relying on extensive research in Iraq, including sources uncovered at the Iraqi National Archives in Baghdad, as well as in libraries and private collections in Erbil, Duhok, and Mosul, in Arabic and modern Aramaic, Benjamen foregrounds the Iraqi periphery as well as the history of bilingualism to challenge the monolingual narrative of the state. By exploring the role of Assyrians in Iraq's leftist and oppositional movements, including gendered representations of women, she demonstrates how, within newly politicized urban spaces, minorities became attracted to intellectual and political movements that allowed them to advance their own concerns while engaging with other Iraqis of their socio-economic background and relying on transnational community networks. Assyrian intellectuals not only negotiated but also resisted government policies through their cultural production, thereby achieving a softening of Baʿthist policies towards the Assyrians that differed markedly from those of later repressive eras.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Alda Benjamen about his book <a href="https://bookshop.org/a/12343/9781108838795"><em>Assyrians in Modern Iraq: Negotiating Political and Cultural Space</em></a> (Cambridge UP, 2021)</p><p>Examining the relationship between a strengthened Iraqi state under the Baʿth regime and the Assyrians, a Christian ethno-religious group, Benjamen studies the role of minorities in twentieth-century Iraqi political and cultural history. Relying on extensive research in Iraq, including sources uncovered at the Iraqi National Archives in Baghdad, as well as in libraries and private collections in Erbil, Duhok, and Mosul, in Arabic and modern Aramaic, Benjamen foregrounds the Iraqi periphery as well as the history of bilingualism to challenge the monolingual narrative of the state. By exploring the role of Assyrians in Iraq's leftist and oppositional movements, including gendered representations of women, she demonstrates how, within newly politicized urban spaces, minorities became attracted to intellectual and political movements that allowed them to advance their own concerns while engaging with other Iraqis of their socio-economic background and relying on transnational community networks. Assyrian intellectuals not only negotiated but also resisted government policies through their cultural production, thereby achieving a softening of Baʿthist policies towards the Assyrians that differed markedly from those of later repressive eras.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4561</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Psyche A. Williams-Forson, "Eating While Black: Food Shaming and Race in America" (UNC Press, 2022)</title>
      <description>In Eating While Black: Food Shaming and Race in America (UNC Press, 2022), Psyche A. Williams-Forson offers her knowledge and experience to illuminate how anti-Black racism operates in the practice and culture of eating. She shows how mass media, nutrition science, economics, and public policy drive entrenched opinions among both Black and non-Black Americans about what is healthful and right to eat. Distorted views of how and what Black people eat are pervasive, bolstering the belief that they must be corrected and regulated. What is at stake is nothing less than whether Americans can learn to embrace nonracist understandings and practices in relation to food. Starkly exposing the rampant shaming and policing around how Black people eat, Williams-Forson contemplates food's role in cultural transmission, belonging, homemaking, and survival. Black people's relationships to food have historically been connected to extreme forms of control and scarcity--as well as to stunning creativity and ingenuity. In advancing dialogue about eating and race, this book urges us to think and talk about food in new ways in order to improve American society on both personal and structural levels.
﻿Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Psyche A. Williams-Forson</itunes:subtitle>
      <itunes:summary>In Eating While Black: Food Shaming and Race in America (UNC Press, 2022), Psyche A. Williams-Forson offers her knowledge and experience to illuminate how anti-Black racism operates in the practice and culture of eating. She shows how mass media, nutrition science, economics, and public policy drive entrenched opinions among both Black and non-Black Americans about what is healthful and right to eat. Distorted views of how and what Black people eat are pervasive, bolstering the belief that they must be corrected and regulated. What is at stake is nothing less than whether Americans can learn to embrace nonracist understandings and practices in relation to food. Starkly exposing the rampant shaming and policing around how Black people eat, Williams-Forson contemplates food's role in cultural transmission, belonging, homemaking, and survival. Black people's relationships to food have historically been connected to extreme forms of control and scarcity--as well as to stunning creativity and ingenuity. In advancing dialogue about eating and race, this book urges us to think and talk about food in new ways in order to improve American society on both personal and structural levels.
﻿Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781469668451"><em>Eating While Black: Food Shaming and Race in America</em></a><em> </em>(UNC Press, 2022), Psyche A. Williams-Forson offers her knowledge and experience to illuminate how anti-Black racism operates in the practice and culture of eating. She shows how mass media, nutrition science, economics, and public policy drive entrenched opinions among both Black and non-Black Americans about what is healthful and right to eat. Distorted views of how and what Black people eat are pervasive, bolstering the belief that they must be corrected and regulated. What is at stake is nothing less than whether Americans can learn to embrace nonracist understandings and practices in relation to food. Starkly exposing the rampant shaming and policing around how Black people eat, Williams-Forson contemplates food's role in cultural transmission, belonging, homemaking, and survival. Black people's relationships to food have historically been connected to extreme forms of control and scarcity--as well as to stunning creativity and ingenuity. In advancing dialogue about eating and race, this book urges us to think and talk about food in new ways in order to improve American society on both personal and structural levels.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/stephenpimpare/"><em>Stephen Pimpare</em></a><em> is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1740</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[961c7b58-65f7-11ed-9c6c-ef4726f2aae7]]></guid>
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    <item>
      <title>On Victor and Edith Turner's "The Forest of Symbols"</title>
      <link>https://www.writlarge.fm/</link>
      <description>In the mid-20th century, British anthropologists Victor and Edith Turner studied the Ndembu people of present-day Zambia. They wrote about their findings in their 1967 book The Forest of Symbols. The Turners were interested in rituals and focused their studies on Ndembu rites of passage because they wanted to understand the role of symbols in societies. And through the study of one culture, the Turners helped change the way anthropologists and other scholars understand humans everywhere. Matthew Engelke is a professor of religion at Columbia University. He is the author of A Problem of Presence: Beyond Scripture in an African Church, God’s Agents: Biblical Publicity in Contemporary England, and Think Like an Anthropologist. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 17 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/77060da6-18ea-11ed-99b0-cba0564885e4/image/WL-ForestofSymbols-red.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Matthew Engelke</itunes:subtitle>
      <itunes:summary>In the mid-20th century, British anthropologists Victor and Edith Turner studied the Ndembu people of present-day Zambia. They wrote about their findings in their 1967 book The Forest of Symbols. The Turners were interested in rituals and focused their studies on Ndembu rites of passage because they wanted to understand the role of symbols in societies. And through the study of one culture, the Turners helped change the way anthropologists and other scholars understand humans everywhere. Matthew Engelke is a professor of religion at Columbia University. He is the author of A Problem of Presence: Beyond Scripture in an African Church, God’s Agents: Biblical Publicity in Contemporary England, and Think Like an Anthropologist. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-20th century, British anthropologists Victor and Edith Turner studied the Ndembu people of present-day Zambia. They wrote about their findings in their 1967 book The Forest of Symbols. The Turners were interested in rituals and focused their studies on Ndembu rites of passage because they wanted to understand the role of symbols in societies. And through the study of one culture, the Turners helped change the way anthropologists and other scholars understand humans everywhere. Matthew Engelke is a professor of religion at Columbia University. He is the author of A Problem of Presence: Beyond Scripture in an African Church, God’s Agents: Biblical Publicity in Contemporary England, and Think Like an Anthropologist. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mark D. Calder, "Bethlehem's Syriac Christians: Self, Nation and Church in Dialogue and Practice" (Gorgias Press, 2017)</title>
      <description>Mark D. Calder's Bethlehem's Syriac Christians: Self, Nation and Church in Dialogue and Practice (Gorgias Press, 2017) is anthropological study of Syriac Orthodox Christian identity in a time of displacement, upheaval, and conflict. For some Syriac Orthodox Christians in Bethlehem, their self-articulation - the means by which they connect themselves to others, things, places and symbols - is decisively influenced by their eucharistic ritual. This ritual connects being siryāni to a redeemed community or 'body', and derives its identity in large part from the Incarnation of God as an Aramaic-speaking Bethlehemite.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark D. Calder</itunes:subtitle>
      <itunes:summary>Mark D. Calder's Bethlehem's Syriac Christians: Self, Nation and Church in Dialogue and Practice (Gorgias Press, 2017) is anthropological study of Syriac Orthodox Christian identity in a time of displacement, upheaval, and conflict. For some Syriac Orthodox Christians in Bethlehem, their self-articulation - the means by which they connect themselves to others, things, places and symbols - is decisively influenced by their eucharistic ritual. This ritual connects being siryāni to a redeemed community or 'body', and derives its identity in large part from the Incarnation of God as an Aramaic-speaking Bethlehemite.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mark D. Calder's <a href="https://bookshop.org/a/12343/9781463206376"><em>Bethlehem's Syriac Christians: Self, Nation and Church in Dialogue and Practice</em></a> (Gorgias Press, 2017) is anthropological study of Syriac Orthodox Christian identity in a time of displacement, upheaval, and conflict. For some Syriac Orthodox Christians in Bethlehem, their self-articulation - the means by which they connect themselves to others, things, places and symbols - is decisively influenced by their eucharistic ritual. This ritual connects being siryāni to a redeemed community or 'body', and derives its identity in large part from the Incarnation of God as an Aramaic-speaking Bethlehemite.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[af54d07c-602d-11ed-8943-d3cbd5597985]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2018661990.mp3?updated=1669472000" length="0" type="audio/mpeg"/>
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      <title>David McDermott Hughes, "Energy without Conscience: Oil, Climate Change, and Complicity" (Duke UP, 2017)</title>
      <description>In Energy without Conscience: Oil, Climate Change, and Complicity (Duke University Press, 2017), David McDermott Hughes investigates why climate change has yet to be seen as a moral issue. He examines the forces that render the use of fossil fuels ordinary and therefore exempt from ethical evaluation. Hughes centers his analysis on Trinidad and Tobago, which is the world's oldest petro-state, having drilled the first continuously producing oil well in 1866. Marrying historical research with interviews with Trinidadian petroleum scientists, policymakers, technicians, and managers, he draws parallels between Trinidad's eighteenth- and nineteenth-century slave labor energy economy and its contemporary oil industry. Hughes shows how both forms of energy rely upon a complicity that absolves producers and consumers from acknowledging the immoral nature of each. He passionately argues that like slavery, producing oil is a moral choice and that oil is at its most dangerous when it is accepted as an ordinary part of everyday life. Only by rejecting arguments that oil is economically, politically, and technologically necessary, and by acknowledging our complicity in an immoral system, can we stem the damage being done to the planet.
David McDermott Hughes is a professor of anthropology at Rutgers University. In research and teaching, he explores ways in which people exploit each other while exploiting nature, environments, and the entire biosphere. He has written ethnography, history, and public criticism on topics as diverse as settler colonialism, racism, slavery, land reform, climate change, oil, and renewable energy – in Southern Africa, the Caribbean, and the European South. He is the author of many other books, with his most recent titled Who Owns the Wind? Climate Crisis and the Hope of Renewable Energy (Verso Press, 2021). He is also a scholar-activist, having served as president, chief negotiator, and climate justice chair of the Rutgers faculty labor union.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David McDermott Hughes</itunes:subtitle>
      <itunes:summary>In Energy without Conscience: Oil, Climate Change, and Complicity (Duke University Press, 2017), David McDermott Hughes investigates why climate change has yet to be seen as a moral issue. He examines the forces that render the use of fossil fuels ordinary and therefore exempt from ethical evaluation. Hughes centers his analysis on Trinidad and Tobago, which is the world's oldest petro-state, having drilled the first continuously producing oil well in 1866. Marrying historical research with interviews with Trinidadian petroleum scientists, policymakers, technicians, and managers, he draws parallels between Trinidad's eighteenth- and nineteenth-century slave labor energy economy and its contemporary oil industry. Hughes shows how both forms of energy rely upon a complicity that absolves producers and consumers from acknowledging the immoral nature of each. He passionately argues that like slavery, producing oil is a moral choice and that oil is at its most dangerous when it is accepted as an ordinary part of everyday life. Only by rejecting arguments that oil is economically, politically, and technologically necessary, and by acknowledging our complicity in an immoral system, can we stem the damage being done to the planet.
David McDermott Hughes is a professor of anthropology at Rutgers University. In research and teaching, he explores ways in which people exploit each other while exploiting nature, environments, and the entire biosphere. He has written ethnography, history, and public criticism on topics as diverse as settler colonialism, racism, slavery, land reform, climate change, oil, and renewable energy – in Southern Africa, the Caribbean, and the European South. He is the author of many other books, with his most recent titled Who Owns the Wind? Climate Crisis and the Hope of Renewable Energy (Verso Press, 2021). He is also a scholar-activist, having served as president, chief negotiator, and climate justice chair of the Rutgers faculty labor union.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/energy-without-conscience"><em>Energy without Conscience: Oil, Climate Change, and Complicity</em></a> (Duke University Press, 2017), <a href="https://davidmcdermotthughes.wordpress.com/">David McDermott Hughes</a> investigates why climate change has yet to be seen as a moral issue. He examines the forces that render the use of fossil fuels ordinary and therefore exempt from ethical evaluation. Hughes centers his analysis on Trinidad and Tobago, which is the world's oldest petro-state, having drilled the first continuously producing oil well in 1866. Marrying historical research with interviews with Trinidadian petroleum scientists, policymakers, technicians, and managers, he draws parallels between Trinidad's eighteenth- and nineteenth-century slave labor energy economy and its contemporary oil industry. Hughes shows how both forms of energy rely upon a complicity that absolves producers and consumers from acknowledging the immoral nature of each. He passionately argues that like slavery, producing oil is a moral choice and that oil is at its most dangerous when it is accepted as an ordinary part of everyday life. Only by rejecting arguments that oil is economically, politically, and technologically necessary, and by acknowledging our complicity in an immoral system, can we stem the damage being done to the planet.</p><p>David McDermott Hughes is a professor of anthropology at Rutgers University. In research and teaching, he explores ways in which people exploit each other while exploiting nature, environments, and the entire biosphere. He has written ethnography, history, and public criticism on topics as diverse as settler colonialism, racism, slavery, land reform, climate change, oil, and renewable energy – in Southern Africa, the Caribbean, and the European South. He is the author of many other books, with his most recent titled <a href="https://www.versobooks.com/books/3873-who-owns-the-wind">Who Owns the Wind? Climate Crisis and the Hope of Renewable Energy</a> (Verso Press, 2021). He is also a scholar-activist, having served as president, chief negotiator, and climate justice chair of the Rutgers faculty labor union.</p><p><em>Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on </em><a href="https://twitter.com/AleemMahabir"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3250</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[765f5736-627d-11ed-94ab-fb785a51d010]]></guid>
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      <title>Megan Asaka, "Seattle from the Margins: Exclusion, Erasure, and the Making of a Pacific Coast City" (U Washington Press, 2022)</title>
      <description>Seattle has a reputation as a city of Progressive values, but as Megan Asaka argues in Seattle From the Margins: Exclusion, Erasure, and the Making of a Pacific Coast City (U Washington Press, 2022), that image had to be built on bulldozed neighborhoods of migrant workers. Asaka argues it was these individuals, from Japan, Europe, and Indigenous to the Puget Sound, who worked in the extractive industries that built Seattle, and whose presence was threatening to elites who wished for Seattle to reflect their own genteel visions of America's future. In the twenty first century, evidence of these workers lives and neighborhoods is hard to find in the city's urban geography, and Asaka's work excavates what has been a purposefully hidden history of Seattle's complex founding.
﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Megan Asaka</itunes:subtitle>
      <itunes:summary>Seattle has a reputation as a city of Progressive values, but as Megan Asaka argues in Seattle From the Margins: Exclusion, Erasure, and the Making of a Pacific Coast City (U Washington Press, 2022), that image had to be built on bulldozed neighborhoods of migrant workers. Asaka argues it was these individuals, from Japan, Europe, and Indigenous to the Puget Sound, who worked in the extractive industries that built Seattle, and whose presence was threatening to elites who wished for Seattle to reflect their own genteel visions of America's future. In the twenty first century, evidence of these workers lives and neighborhoods is hard to find in the city's urban geography, and Asaka's work excavates what has been a purposefully hidden history of Seattle's complex founding.
﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Seattle has a reputation as a city of Progressive values, but as Megan Asaka argues in <a href="https://bookshop.org/a/12343/9780295750675"><em>Seattle From the Margins: Exclusion, Erasure, and the Making of a Pacific Coast City</em></a><em> </em>(U Washington Press, 2022), that image had to be built on bulldozed neighborhoods of migrant workers. Asaka argues it was these individuals, from Japan, Europe, and Indigenous to the Puget Sound, who worked in the extractive industries that built Seattle, and whose presence was threatening to elites who wished for Seattle to reflect their own genteel visions of America's future. In the twenty first century, evidence of these workers lives and neighborhoods is hard to find in the city's urban geography, and Asaka's work excavates what has been a purposefully hidden history of Seattle's complex founding.</p><p><em>﻿</em><a href="https://cas.stthomas.edu/departments/faculty/stephen-hausmann/"><em>Dr. Stephen R. Hausmann</em></a><em> is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3840</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0051dac4-5ee4-11ed-8026-afa228c692fa]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9290948262.mp3?updated=1667857089" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Naomi A. Moland, "Can Big Bird Fight Terrorism?: Children's Television and Globalized Multicultural Education" (Oxford UP, 2019)</title>
      <description>Sesame Street has taught generations of Americans their letters and numbers, and also how to better understand and get along with people of different races, faiths, ethnicities, and temperaments. But the show has a global reach as well, with more than thirty co-productions of Sesame Street that are viewed in over 150 countries. In recent years, the United States Agency for International Development (USAID) has provided funding to the New York-based Sesame Workshop to create international versions of Sesame Street. Many of these programs teach children to respect diversity and tolerate others, which some hope will ultimately help to build peace in conflict-affected societies. In fact, the U.S. government has funded local versions of the show in several countries enmeshed in conflict, including Afghanistan, Kosovo, Pakistan, Jordan, and Nigeria.
Can Big Bird Fight Terrorism?: Children's Television and Globalized Multicultural Education (Oxford UP, 2019) takes an in-depth look at the Nigerian version, Sesame Square, which began airing in 2011. In addition to teaching preschool-level academic skills, Sesame Square seeks to promote peaceful coexistence-a daunting task in Nigeria, where escalating ethno-religious tensions and terrorism threaten to fracture the nation. After a year of interviewing Sesame creators, observing their production processes, conducting episode analysis, and talking to local educators who use the program in classrooms, Naomi Moland found that this child-focused use of soft power raised complex questions about how multicultural ideals translate into different settings. In Nigeria, where segregation, state fragility, and escalating conflict raise the stakes of peacebuilding efforts, multicultural education may be ineffective at best, and possibly even divisive. This book offers rare insights into the complexities, challenges, and dilemmas inherent in soft power attempts to teach the ideals of diversity and tolerance in countries suffering from internal conflicts.
﻿Sharonee Dasgupta is currently a graduate student in the department of anthropology at UMass Amherst.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 14 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naomi A. Moland</itunes:subtitle>
      <itunes:summary>Sesame Street has taught generations of Americans their letters and numbers, and also how to better understand and get along with people of different races, faiths, ethnicities, and temperaments. But the show has a global reach as well, with more than thirty co-productions of Sesame Street that are viewed in over 150 countries. In recent years, the United States Agency for International Development (USAID) has provided funding to the New York-based Sesame Workshop to create international versions of Sesame Street. Many of these programs teach children to respect diversity and tolerate others, which some hope will ultimately help to build peace in conflict-affected societies. In fact, the U.S. government has funded local versions of the show in several countries enmeshed in conflict, including Afghanistan, Kosovo, Pakistan, Jordan, and Nigeria.
Can Big Bird Fight Terrorism?: Children's Television and Globalized Multicultural Education (Oxford UP, 2019) takes an in-depth look at the Nigerian version, Sesame Square, which began airing in 2011. In addition to teaching preschool-level academic skills, Sesame Square seeks to promote peaceful coexistence-a daunting task in Nigeria, where escalating ethno-religious tensions and terrorism threaten to fracture the nation. After a year of interviewing Sesame creators, observing their production processes, conducting episode analysis, and talking to local educators who use the program in classrooms, Naomi Moland found that this child-focused use of soft power raised complex questions about how multicultural ideals translate into different settings. In Nigeria, where segregation, state fragility, and escalating conflict raise the stakes of peacebuilding efforts, multicultural education may be ineffective at best, and possibly even divisive. This book offers rare insights into the complexities, challenges, and dilemmas inherent in soft power attempts to teach the ideals of diversity and tolerance in countries suffering from internal conflicts.
﻿Sharonee Dasgupta is currently a graduate student in the department of anthropology at UMass Amherst.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sesame Street has taught generations of Americans their letters and numbers, and also how to better understand and get along with people of different races, faiths, ethnicities, and temperaments. But the show has a global reach as well, with more than thirty co-productions of <em>Sesame Street</em> that are viewed in over 150 countries. In recent years, the United States Agency for International Development (USAID) has provided funding to the New York-based Sesame Workshop to create international versions of<em> Sesame Street</em>. Many of these programs teach children to respect diversity and tolerate others, which some hope will ultimately help to build peace in conflict-affected societies. In fact, the U.S. government has funded local versions of the show in several countries enmeshed in conflict, including Afghanistan, Kosovo, Pakistan, Jordan, and Nigeria.</p><p><a href="https://bookshop.org/a/12343/9780190903954"><em>Can Big Bird Fight Terrorism?: Children's Television and Globalized Multicultural Education</em></a><em> </em>(Oxford UP, 2019) takes an in-depth look at the Nigerian version, <em>Sesame Square</em>, which began airing in 2011. In addition to teaching preschool-level academic skills, <em>Sesame Square</em> seeks to promote peaceful coexistence-a daunting task in Nigeria, where escalating ethno-religious tensions and terrorism threaten to fracture the nation. After a year of interviewing Sesame creators, observing their production processes, conducting episode analysis, and talking to local educators who use the program in classrooms, Naomi Moland found that this child-focused use of soft power raised complex questions about how multicultural ideals translate into different settings. In Nigeria, where segregation, state fragility, and escalating conflict raise the stakes of peacebuilding efforts, multicultural education may be ineffective at best, and possibly even divisive. This book offers rare insights into the complexities, challenges, and dilemmas inherent in soft power attempts to teach the ideals of diversity and tolerance in countries suffering from internal conflicts.</p><p><em>﻿Sharonee Dasgupta is currently a graduate student in the department of anthropology at UMass Amherst.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Earvin Charles B. Cabalquinto, "(Im)mobile Homes: Family Life at a Distance in the Age of Mobile Media" (Oxford UP, 2022)</title>
      <description>How do transnational Filipino families remain connected through mobile media technologies?
In (Im)mobile Homes: Family Life at a Distance in the Age of Mobile Media (Oxford UP, 2022), Earvin Charles B. Cabalquinto explains the different ways in which smartphones, messaging apps, and social media facilitate transnational connectivity. He explains how relationships of care, intimacy, and connection to the homeland are established through digital routines shaped by power relations and familial expectations. Aside from providing an overview of the book’s key themes, the podcast goes deep into the methodological complexities of documenting intimate lives through mobile phone technologies as well as the ethical challenges of writing intimate portraits of Filipinos’ everyday lives.Earvin Charles B. Cabalquinto is a lecturer at Deakin University in Australia.
Like this interview? You may also be interested in:

Elizaveta Friesem, Media is Us: Understanding Communication and Moving Beyond Flame (Rowman &amp; Littlefield, 2021)

Zoetanya Sujon, The Social Media Age (SAGE, 2021).

Nicole Curato is a Professor of Sociology in the Centre for Deliberative Democracy and Global Governance at the University of Canberra. She co-hosts the New Books in Southeast Asia Studies channel.
This episode was created in collaboration with Erron C. Medina of the Development Studies Program of Ateneo De Manila University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 14 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Earvin Charles B. Cabalquinto</itunes:subtitle>
      <itunes:summary>How do transnational Filipino families remain connected through mobile media technologies?
In (Im)mobile Homes: Family Life at a Distance in the Age of Mobile Media (Oxford UP, 2022), Earvin Charles B. Cabalquinto explains the different ways in which smartphones, messaging apps, and social media facilitate transnational connectivity. He explains how relationships of care, intimacy, and connection to the homeland are established through digital routines shaped by power relations and familial expectations. Aside from providing an overview of the book’s key themes, the podcast goes deep into the methodological complexities of documenting intimate lives through mobile phone technologies as well as the ethical challenges of writing intimate portraits of Filipinos’ everyday lives.Earvin Charles B. Cabalquinto is a lecturer at Deakin University in Australia.
Like this interview? You may also be interested in:

Elizaveta Friesem, Media is Us: Understanding Communication and Moving Beyond Flame (Rowman &amp; Littlefield, 2021)

Zoetanya Sujon, The Social Media Age (SAGE, 2021).

Nicole Curato is a Professor of Sociology in the Centre for Deliberative Democracy and Global Governance at the University of Canberra. She co-hosts the New Books in Southeast Asia Studies channel.
This episode was created in collaboration with Erron C. Medina of the Development Studies Program of Ateneo De Manila University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do transnational Filipino families remain connected through mobile media technologies?</p><p>In <a href="https://bookshop.org/a/12343/9780197524848"><em>(Im)mobile Homes: Family Life at a Distance in the Age of Mobile Media</em></a> (Oxford UP, 2022), Earvin Charles B. Cabalquinto explains the different ways in which smartphones, messaging apps, and social media facilitate transnational connectivity. He explains how relationships of care, intimacy, and connection to the homeland are established through digital routines shaped by power relations and familial expectations. Aside from providing an overview of the book’s key themes, the podcast goes deep into the methodological complexities of documenting intimate lives through mobile phone technologies as well as the ethical challenges of writing intimate portraits of Filipinos’ everyday lives.Earvin Charles B. Cabalquinto is a lecturer at Deakin University in Australia.</p><p><em>Like this interview? You may also be interested in:</em></p><ul>
<li>Elizaveta Friesem, <a href="https://newbooksnetwork.com/media-is-us#entry:113629@1:url"><em>Media is Us: Understanding Communication and Moving Beyond Flame</em></a> (Rowman &amp; Littlefield, 2021)</li>
<li>Zoetanya Sujon, <a href="https://newbooksnetwork.com/zoetanya-sujon-the-social-media-age-sage-2021#entry:66006@1:url"><em>The Social Media Age</em></a> (SAGE, 2021).</li>
</ul><p><em>Nicole Curato is a Professor of Sociology in the Centre for Deliberative Democracy and Global Governance at the University of Canberra. She co-hosts the </em><a href="https://newbooksnetwork.com/category/southeast-asian-studies/"><em>New Books in Southeast Asia Studies channel</em></a><em>.</em></p><p><em>This episode was created in collaboration with Erron C. Medina of the Development Studies Program of Ateneo De Manila University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1773</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4af8ce96-005e-11ed-ad43-3717aeb93c85]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6040505077.mp3?updated=1657464044" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Meredith Schweig, "Renegade Rhymes: Rap Music, Narrative, and Knowledge in Taiwan" (U Chicago Press, 2022)</title>
      <description>Like many states emerging from oppressive political rule, Taiwan saw a cultural explosion in the late 1980s, when nearly four decades of martial law under the Chinese Nationalist Party ended. As members of a multicultural, multilingual society with a complex history of migration and colonization, Taiwanese people entered this moment of political transformation eager to tell their stories and grapple with their identities. In Renegade Rhymes: Rap Music, Narrative, and Knowledge in Taiwan (U Chicago Press, 2022), ethnomusicologist Meredith Schweig shows how rap music has become a powerful tool in the post-authoritarian period for both exploring and producing new knowledge about the ethnic, cultural, and political history of Taiwan.
Schweig draws on extensive ethnographic fieldwork, taking readers to concert venues, music video sets, scenes of protest, and more to show how early MCs from marginalized ethnic groups infused rap with important aspects of their own local languages, music, and narrative traditions. Aiming their critiques at the educational system and a neoliberal economy, new generations of rappers have used the art form to nurture associational bonds and rehearse rituals of democratic citizenship, making a new kind of sense out of their complicated present.
Meredith Schweig is assistant professor of ethnomusicology at Emory. Her research explores twentieth- and twenty-first-century popular musics of East Asia, with a particular emphasis on narrative, gender, and cultural politics in post-authoritarian Taiwan.
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>472</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Meredith Schweig</itunes:subtitle>
      <itunes:summary>Like many states emerging from oppressive political rule, Taiwan saw a cultural explosion in the late 1980s, when nearly four decades of martial law under the Chinese Nationalist Party ended. As members of a multicultural, multilingual society with a complex history of migration and colonization, Taiwanese people entered this moment of political transformation eager to tell their stories and grapple with their identities. In Renegade Rhymes: Rap Music, Narrative, and Knowledge in Taiwan (U Chicago Press, 2022), ethnomusicologist Meredith Schweig shows how rap music has become a powerful tool in the post-authoritarian period for both exploring and producing new knowledge about the ethnic, cultural, and political history of Taiwan.
Schweig draws on extensive ethnographic fieldwork, taking readers to concert venues, music video sets, scenes of protest, and more to show how early MCs from marginalized ethnic groups infused rap with important aspects of their own local languages, music, and narrative traditions. Aiming their critiques at the educational system and a neoliberal economy, new generations of rappers have used the art form to nurture associational bonds and rehearse rituals of democratic citizenship, making a new kind of sense out of their complicated present.
Meredith Schweig is assistant professor of ethnomusicology at Emory. Her research explores twentieth- and twenty-first-century popular musics of East Asia, with a particular emphasis on narrative, gender, and cultural politics in post-authoritarian Taiwan.
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Like many states emerging from oppressive political rule, Taiwan saw a cultural explosion in the late 1980s, when nearly four decades of martial law under the Chinese Nationalist Party ended. As members of a multicultural, multilingual society with a complex history of migration and colonization, Taiwanese people entered this moment of political transformation eager to tell their stories and grapple with their identities. In <a href="https://bookshop.org/a/12343/9780226819587"><em>Renegade Rhymes: Rap Music, Narrative, and Knowledge in Taiwan</em></a><em> </em>(U Chicago Press, 2022), ethnomusicologist Meredith Schweig shows how rap music has become a powerful tool in the post-authoritarian period for both exploring and producing new knowledge about the ethnic, cultural, and political history of Taiwan.</p><p>Schweig draws on extensive ethnographic fieldwork, taking readers to concert venues, music video sets, scenes of protest, and more to show how early MCs from marginalized ethnic groups infused rap with important aspects of their own local languages, music, and narrative traditions. Aiming their critiques at the educational system and a neoliberal economy, new generations of rappers have used the art form to nurture associational bonds and rehearse rituals of democratic citizenship, making a new kind of sense out of their complicated present.</p><p>Meredith Schweig is assistant professor of ethnomusicology at Emory. Her research explores twentieth- and twenty-first-century popular musics of East Asia, with a particular emphasis on narrative, gender, and cultural politics in post-authoritarian Taiwan.</p><p><em>Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5555</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9553161735.mp3?updated=1667485580" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emily J. H. Contois and Zenia Kish, "Food Instagram: Identity, Influence, and Negotiation" (U Illinois Press, 2022)</title>
      <description>Image by image and hashtag by hashtag, Instagram has redefined the ways we relate to food. Emily J. H. Contois and Zenia Kish’s edited book Food Instagram: Identity, Influence, and Negotiation (published by the University of Illinois Press in 2022) explore the massively popular social media platform as a space for self-identification, influence, transformation, and resistance. Artists and journalists join a wide range of scholars to look at food’s connection to Instagram from vantage points as diverse as Hong Kong’s camera-centric foodie culture, the platform’s long history with feminist eateries, and the photography of Australia’s livestock producers. What emerges is a portrait of an arena where people do more than build identities and influence. Users negotiate cultural, social, and economic practices in a place that, for all its democratic potential, reinforces entrenched dynamics of power.
Interdisciplinary in approach and transnational in scope, Food Instagram: Identity, Influence, and Negotiation offers general readers and experts alike new perspectives on an important social media space and its impact on a fundamental area of our lives.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>255</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily J. H. Contois and Zenia Kish</itunes:subtitle>
      <itunes:summary>Image by image and hashtag by hashtag, Instagram has redefined the ways we relate to food. Emily J. H. Contois and Zenia Kish’s edited book Food Instagram: Identity, Influence, and Negotiation (published by the University of Illinois Press in 2022) explore the massively popular social media platform as a space for self-identification, influence, transformation, and resistance. Artists and journalists join a wide range of scholars to look at food’s connection to Instagram from vantage points as diverse as Hong Kong’s camera-centric foodie culture, the platform’s long history with feminist eateries, and the photography of Australia’s livestock producers. What emerges is a portrait of an arena where people do more than build identities and influence. Users negotiate cultural, social, and economic practices in a place that, for all its democratic potential, reinforces entrenched dynamics of power.
Interdisciplinary in approach and transnational in scope, Food Instagram: Identity, Influence, and Negotiation offers general readers and experts alike new perspectives on an important social media space and its impact on a fundamental area of our lives.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Image by image and hashtag by hashtag, Instagram has redefined the ways we relate to food. Emily J. H. Contois and Zenia Kish’s edited book <a href="https://bookshop.org/a/12343/9780252086540"><em>Food Instagram: Identity, Influence, and Negotiation</em></a> (published by the University of Illinois Press in 2022) explore the massively popular social media platform as a space for self-identification, influence, transformation, and resistance. Artists and journalists join a wide range of scholars to look at food’s connection to Instagram from vantage points as diverse as Hong Kong’s camera-centric foodie culture, the platform’s long history with feminist eateries, and the photography of Australia’s livestock producers. What emerges is a portrait of an arena where people do more than build identities and influence. Users negotiate cultural, social, and economic practices in a place that, for all its democratic potential, reinforces entrenched dynamics of power.</p><p>Interdisciplinary in approach and transnational in scope, <em>Food Instagram: Identity, Influence, and Negotiation</em> offers general readers and experts alike new perspectives on an important social media space and its impact on a fundamental area of our lives.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2823</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2228996391.mp3?updated=1667420725" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rustom Bharucha, "The Second Wave: Reflections on the Pandemic Through Photography, Performance, and Public Culture" (Seagull Books, 2022)</title>
      <description>Lessons in resilience in the second wave of the Covid-19 pandemic in India. Focusing on the second wave of the Covid-19 pandemic in India between April and December 2021, Rustom Bharucha's timely essay reflects on four interconnected realities that haunted this ongoing crisis--death, grief, mourning, and extinction. How do we cope with multiple deaths and the dislocation of rituals when the act of mourning is either postponed or denied? What roles do political surveillance, censorship, the regulation of lockdowns, and the sheer indifference to the lives of people play in the containment of civil liberties? Through vivid examples of photography, theater, dance, visual arts, and the cultures of everyday life, this meditative essay illuminates both the horror of the pandemic as well as its unexpected intimacies and revelations of shared suffering. Against the destruction of nature and the disrespect for the nonhuman, The Second Wave: Reflections on the Pandemic Through Photography, Performance, and Public Culture (Seagull Books, 2022) offers lessons in resilience through its reflections on the ethos of waiting and the need to re-envision breath as a vital resource of self-renewal and resistance.
﻿Garima Jaju is a Smuts fellow at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rustom Bharucha</itunes:subtitle>
      <itunes:summary>Lessons in resilience in the second wave of the Covid-19 pandemic in India. Focusing on the second wave of the Covid-19 pandemic in India between April and December 2021, Rustom Bharucha's timely essay reflects on four interconnected realities that haunted this ongoing crisis--death, grief, mourning, and extinction. How do we cope with multiple deaths and the dislocation of rituals when the act of mourning is either postponed or denied? What roles do political surveillance, censorship, the regulation of lockdowns, and the sheer indifference to the lives of people play in the containment of civil liberties? Through vivid examples of photography, theater, dance, visual arts, and the cultures of everyday life, this meditative essay illuminates both the horror of the pandemic as well as its unexpected intimacies and revelations of shared suffering. Against the destruction of nature and the disrespect for the nonhuman, The Second Wave: Reflections on the Pandemic Through Photography, Performance, and Public Culture (Seagull Books, 2022) offers lessons in resilience through its reflections on the ethos of waiting and the need to re-envision breath as a vital resource of self-renewal and resistance.
﻿Garima Jaju is a Smuts fellow at the University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lessons in resilience in the second wave of the Covid-19 pandemic in India. Focusing on the second wave of the Covid-19 pandemic in India between April and December 2021, Rustom Bharucha's timely essay reflects on four interconnected realities that haunted this ongoing crisis--death, grief, mourning, and extinction. How do we cope with multiple deaths and the dislocation of rituals when the act of mourning is either postponed or denied? What roles do political surveillance, censorship, the regulation of lockdowns, and the sheer indifference to the lives of people play in the containment of civil liberties? Through vivid examples of photography, theater, dance, visual arts, and the cultures of everyday life, this meditative essay illuminates both the horror of the pandemic as well as its unexpected intimacies and revelations of shared suffering. Against the destruction of nature and the disrespect for the nonhuman, <a href="https://bookshop.org/a/12343/9781803090757"><em>The Second Wave: Reflections on the Pandemic Through Photography, Performance, and Public Culture</em></a> (Seagull Books, 2022) offers lessons in resilience through its reflections on the ethos of waiting and the need to re-envision breath as a vital resource of self-renewal and resistance.</p><p><em>﻿</em><a href="https://research.sociology.cam.ac.uk/profile/dr-garima-jaju"><em>Garima Jaju</em></a><em> is a Smuts fellow at the University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3445</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sarah E. Wagner, "What Remains: Bringing America's Missing Home from the Vietnam War" (Harvard UP, 2019)</title>
      <description>For many families the Vietnam War remains unsettled. Nearly 1,600 Americans— and more than 300,000 Vietnamese—involved in the conflict are still unaccounted for. In What Remains: Bringing America's Missing Home from the Vietnam War (Harvard UP, 2019), Sarah E. Wagner tells the stories of America’s missing service members and the families and communities that continue to search for them. From the scientists who work to identify the dead using bits of bone unearthed in Vietnamese jungles to the relatives who press government officials to find the remains of their loved ones, Wagner introduces us to the men and women who seek to bring the missing back home. Through their experiences she examines the ongoing toll of America’s most fraught war.
Every generation has known the uncertainties of war. Collective memorials, such as the Tomb of the Unknowns in Arlington National Cemetery, testify to the many service members who never return, their fates still unresolved. But advances in forensic science have provided new and powerful tools to identify the remains of the missing, often from the merest trace—a tooth or other fragment. These new techniques have enabled military experts to recover, repatriate, identify, and return the remains of lost service members. So promising are these scientific developments that they have raised the expectations of military families hoping to locate their missing. As Wagner shows, the possibility of such homecomings compels Americans to wrestle anew with their memories, as with the weight of their loved ones’ sacrifices, and to reevaluate what it means to wage war and die on behalf of the nation.
Sarah Wagner is Professor of Anthropology at the Columbian College of Arts and Sciences at George Washington University. Professor Wagner is a social anthropologist whose research explores loss through the lens of war, memory, prolonged mourning, and uncertain death. Studying forensic responses to missing persons, she has conducted ethnographic and archival research in Bosnia and Herzegovina and with the US military, including in Vietnam, in its attempts to account for the Missing In Action (MIA) from the past century's conflicts. Since 2020, she has focused on COVID-19 death and remembrance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah E. Wagner</itunes:subtitle>
      <itunes:summary>For many families the Vietnam War remains unsettled. Nearly 1,600 Americans— and more than 300,000 Vietnamese—involved in the conflict are still unaccounted for. In What Remains: Bringing America's Missing Home from the Vietnam War (Harvard UP, 2019), Sarah E. Wagner tells the stories of America’s missing service members and the families and communities that continue to search for them. From the scientists who work to identify the dead using bits of bone unearthed in Vietnamese jungles to the relatives who press government officials to find the remains of their loved ones, Wagner introduces us to the men and women who seek to bring the missing back home. Through their experiences she examines the ongoing toll of America’s most fraught war.
Every generation has known the uncertainties of war. Collective memorials, such as the Tomb of the Unknowns in Arlington National Cemetery, testify to the many service members who never return, their fates still unresolved. But advances in forensic science have provided new and powerful tools to identify the remains of the missing, often from the merest trace—a tooth or other fragment. These new techniques have enabled military experts to recover, repatriate, identify, and return the remains of lost service members. So promising are these scientific developments that they have raised the expectations of military families hoping to locate their missing. As Wagner shows, the possibility of such homecomings compels Americans to wrestle anew with their memories, as with the weight of their loved ones’ sacrifices, and to reevaluate what it means to wage war and die on behalf of the nation.
Sarah Wagner is Professor of Anthropology at the Columbian College of Arts and Sciences at George Washington University. Professor Wagner is a social anthropologist whose research explores loss through the lens of war, memory, prolonged mourning, and uncertain death. Studying forensic responses to missing persons, she has conducted ethnographic and archival research in Bosnia and Herzegovina and with the US military, including in Vietnam, in its attempts to account for the Missing In Action (MIA) from the past century's conflicts. Since 2020, she has focused on COVID-19 death and remembrance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For many families the Vietnam War remains unsettled. Nearly 1,600 Americans— and more than 300,000 Vietnamese—involved in the conflict are still unaccounted for. In <a href="https://bookshop.org/a/12343/9780674988347"><em>What Remains: Bringing America's Missing Home from the Vietnam War </em></a>(Harvard UP, 2019), Sarah E. Wagner tells the stories of America’s missing service members and the families and communities that continue to search for them. From the scientists who work to identify the dead using bits of bone unearthed in Vietnamese jungles to the relatives who press government officials to find the remains of their loved ones, Wagner introduces us to the men and women who seek to bring the missing back home. Through their experiences she examines the ongoing toll of America’s most fraught war.</p><p>Every generation has known the uncertainties of war. Collective memorials, such as the Tomb of the Unknowns in Arlington National Cemetery, testify to the many service members who never return, their fates still unresolved. But advances in forensic science have provided new and powerful tools to identify the remains of the missing, often from the merest trace—a tooth or other fragment. These new techniques have enabled military experts to recover, repatriate, identify, and return the remains of lost service members. So promising are these scientific developments that they have raised the expectations of military families hoping to locate their missing. As Wagner shows, the possibility of such homecomings compels Americans to wrestle anew with their memories, as with the weight of their loved ones’ sacrifices, and to reevaluate what it means to wage war and die on behalf of the nation.</p><p>Sarah Wagner is Professor of Anthropology at the Columbian College of Arts and Sciences at George Washington University. Professor Wagner is a social anthropologist whose research explores loss through the lens of war, memory, prolonged mourning, and uncertain death. Studying forensic responses to missing persons, she has conducted ethnographic and archival research in Bosnia and Herzegovina and with the US military, including in Vietnam, in its attempts to account for the Missing In Action (MIA) from the past century's conflicts. Since 2020, she has focused on COVID-19 death and remembrance.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3955</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Richard Petts, "Father Involvement and Gender Equality in the United States: Contemporary Norms and Barriers" (Routledge, 2022)</title>
      <description>Richard Petts' Father Involvement and Gender Equality in the United States: Contemporary Norms and Barriers (Routledge, 2022) focuses on issues of family, work, and gender, with a focus on gender inequality. Women are disadvantaged in both paid and domestic work, due in large part to being primarily responsible for duties within the domestic sphere. The COVID-19 pandemic has exacerbated these inequalities, making the issue of reducing gender inequality even more pressing.
Fathers play an important role in contributing to, and perhaps reducing, gender inequality, but barriers to their involvement in family life have received less attention than detailing challenges that mothers face. If men were equally involved in all aspects of domestic life (i.e., were fully engaged dads), women's burdens would be reduced and perceptions of who is responsible for parenting may change, resulting in greater gender equality. The book focuses on the key issue of father involvement, seeking to understand why fathers are less involved at home than mothers despite an increased desire for fathers to be more engaged parents. This book utilizes recent national survey data, interviews with fathers, and insights from the author's personal experience as a father to identify current norms of fatherhood within the United States, barriers to father involvement, and strategies to overcome these barriers. Overall, this book argues that by establishing the expectation that fathers will be fully engaged dads as a cultural norm, and by providing structural opportunities for fathers to meet this cultural standard, greater gender equality can be achieved within the United States.
The arguments presented in this book are valuable for scholars in the areas of family, work, and gender, policymakers and business leaders who seek to promote gender equality and work-family balance, and parents who are interested in achieving a more egalitarian division of labor within their own families.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>256</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Petts</itunes:subtitle>
      <itunes:summary>Richard Petts' Father Involvement and Gender Equality in the United States: Contemporary Norms and Barriers (Routledge, 2022) focuses on issues of family, work, and gender, with a focus on gender inequality. Women are disadvantaged in both paid and domestic work, due in large part to being primarily responsible for duties within the domestic sphere. The COVID-19 pandemic has exacerbated these inequalities, making the issue of reducing gender inequality even more pressing.
Fathers play an important role in contributing to, and perhaps reducing, gender inequality, but barriers to their involvement in family life have received less attention than detailing challenges that mothers face. If men were equally involved in all aspects of domestic life (i.e., were fully engaged dads), women's burdens would be reduced and perceptions of who is responsible for parenting may change, resulting in greater gender equality. The book focuses on the key issue of father involvement, seeking to understand why fathers are less involved at home than mothers despite an increased desire for fathers to be more engaged parents. This book utilizes recent national survey data, interviews with fathers, and insights from the author's personal experience as a father to identify current norms of fatherhood within the United States, barriers to father involvement, and strategies to overcome these barriers. Overall, this book argues that by establishing the expectation that fathers will be fully engaged dads as a cultural norm, and by providing structural opportunities for fathers to meet this cultural standard, greater gender equality can be achieved within the United States.
The arguments presented in this book are valuable for scholars in the areas of family, work, and gender, policymakers and business leaders who seek to promote gender equality and work-family balance, and parents who are interested in achieving a more egalitarian division of labor within their own families.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Richard Petts'<em> </em><a href="https://bookshop.org/a/12343/9781032127187"><em>Father Involvement and Gender Equality in the United States: Contemporary Norms and Barriers</em></a><em> </em>(Routledge, 2022) focuses on issues of family, work, and gender, with a focus on gender inequality. Women are disadvantaged in both paid and domestic work, due in large part to being primarily responsible for duties within the domestic sphere. The COVID-19 pandemic has exacerbated these inequalities, making the issue of reducing gender inequality even more pressing.</p><p>Fathers play an important role in contributing to, and perhaps reducing, gender inequality, but barriers to their involvement in family life have received less attention than detailing challenges that mothers face. If men were equally involved in all aspects of domestic life (i.e., were fully engaged dads), women's burdens would be reduced and perceptions of who is responsible for parenting may change, resulting in greater gender equality. The book focuses on the key issue of father involvement, seeking to understand why fathers are less involved at home than mothers despite an increased desire for fathers to be more engaged parents. This book utilizes recent national survey data, interviews with fathers, and insights from the author's personal experience as a father to identify current norms of fatherhood within the United States, barriers to father involvement, and strategies to overcome these barriers. Overall, this book argues that by establishing the expectation that fathers will be fully engaged dads as a cultural norm, and by providing structural opportunities for fathers to meet this cultural standard, greater gender equality can be achieved within the United States.</p><p>The arguments presented in this book are valuable for scholars in the areas of family, work, and gender, policymakers and business leaders who seek to promote gender equality and work-family balance, and parents who are interested in achieving a more egalitarian division of labor within their own families.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1442</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a2e86dca-5d31-11ed-a50e-fb0a606ccb29]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4348904129.mp3?updated=1667670427" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lavanya Vemsani, "Hinduism in Middle India: Narasimha, The Lord of the Middle" (Bloomsbury, 2022)</title>
      <description>Narasimha is one of the least studied major deities of Hinduism. Furthermore, there are limited studies of the history, thought, and literature of middle India. Lavanya Vemsani redresses this by exploring a range of primary sources, including classical Sanskrit texts (puranas and epics), and regional accounts (sthalapuranas). The latter include texts, artistic compositions, and oral folk stories in the regional languages of Telugu, Oriya, and Kannada. She also examines the historical context as well as contemporary practice. Hinduism in Middle India: Narasimha, The Lord of the Middle (Bloomsbury, 2022) offers a rich contribution to Hindu studies and Indian studies in general, and Vaishnava Studies and regional Hinduism in particular.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lavanya Vemsani</itunes:subtitle>
      <itunes:summary>Narasimha is one of the least studied major deities of Hinduism. Furthermore, there are limited studies of the history, thought, and literature of middle India. Lavanya Vemsani redresses this by exploring a range of primary sources, including classical Sanskrit texts (puranas and epics), and regional accounts (sthalapuranas). The latter include texts, artistic compositions, and oral folk stories in the regional languages of Telugu, Oriya, and Kannada. She also examines the historical context as well as contemporary practice. Hinduism in Middle India: Narasimha, The Lord of the Middle (Bloomsbury, 2022) offers a rich contribution to Hindu studies and Indian studies in general, and Vaishnava Studies and regional Hinduism in particular.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Narasimha is one of the least studied major deities of Hinduism. Furthermore, there are limited studies of the history, thought, and literature of middle India. Lavanya Vemsani redresses this by exploring a range of primary sources, including classical Sanskrit texts (puranas and epics), and regional accounts (sthalapuranas). The latter include texts, artistic compositions, and oral folk stories in the regional languages of Telugu, Oriya, and Kannada. She also examines the historical context as well as contemporary practice. <a href="https://bookshop.org/a/12343/9781350138513"><em>Hinduism in Middle India: Narasimha, The Lord of the Middle</em></a> (Bloomsbury, 2022) offers a rich contribution to Hindu studies and Indian studies in general, and Vaishnava Studies and regional Hinduism in particular.</p><p><em>Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2810</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Future of Rules: A Discussion with Lorraine Daston</title>
      <description>Which rules do we obey and which ones can we find a way around? What distinctions can be drawn between rules, models to be emulated and algorithms. Lorraine Daston has published widely on the history of science, probability, scientific objectivity and observation, and many other such matters, and she has now published Rules: A Short History of What We Live By (Princeton UP, 2022). Listen to her discussion with Owen Bennett Jones about rules.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Which rules do we obey and which ones can we find a way around? What distinctions can be drawn between rules, models to be emulated and algorithms. Lorraine Daston has published widely on the history of science, probability, scientific objectivity and observation, and many other such matters, and she has now published Rules: A Short History of What We Live By (Princeton UP, 2022). Listen to her discussion with Owen Bennett Jones about rules.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Which rules do we obey and which ones can we find a way around? What distinctions can be drawn between rules, models to be emulated and algorithms. Lorraine Daston has published widely on the history of science, probability, scientific objectivity and observation, and many other such matters, and she has now published <a href="https://bookshop.org/a/12343/9780691156989"><em>Rules: A Short History of What We Live By</em></a> (Princeton UP, 2022). Listen to her discussion with Owen Bennett Jones about rules.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9def5eda-5ecd-11ed-9cde-bb6289b75c08]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1922953030.mp3?updated=1667847872" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Aisha Khan, "The Deepest Dye: Obeah, Hosay, and Race in the Atlantic World" (Harvard UP, 2021)</title>
      <description>In The Deepest Dye: Obeah, Hosay, and Race in the Atlantic World (Harvard University Press, 2021), Aisha Khan explores how colonial categories of race and religion together created identities and hierarchies that today are vehicles for multicultural nationalism and social critique in the Caribbean and its diasporas.
When the British Empire abolished slavery, Caribbean sugar plantation owners faced a labor shortage. To solve the problem, they imported indentured “coolie” laborers, Hindus and a minority Muslim population from the Indian subcontinent. Indentureship continued from 1838 until its official end in 1917. The Deepest Dye begins on post-emancipation plantations in the West Indies—where Europeans, Indians, and Africans intermingled for work and worship—and ranges to present-day England, North America, and Trinidad, where colonial-era legacies endure in identities and hierarchies that still shape the post-independence Caribbean and its contemporary diasporas.
Aisha Khan focuses on the contested religious practices of obeah and Hosay, which are racialized as “African” and “Indian” despite the diversity of their participants. Obeah, a catch-all Caribbean term for sub-Saharan healing and divination traditions, was associated in colonial society with magic, slave insurrection, and fraud. This led to anti-obeah laws, some of which still remain in place. Hosay developed in the West Indies from Indian commemorations of the Islamic mourning ritual of Muharram. Although it received certain legal protections, Hosay’s mass gatherings, processions, and mock battles provoked fears of economic disruption and labor unrest that led to criminalization by colonial powers. The proper observance of Hosay was debated among some historical Muslim communities and continues to be debated now.
In a nuanced study of these two practices, Aisha Khan sheds light on power dynamics through religious and racial identities formed in the context of colonialism in the Atlantic world, and shows how today these identities reiterate inequalities as well as reinforce demands for justice and recognition.
Aisha Khan is Associate Professor of Anthropology at New York University. She is a cultural anthropologist whose research interests focus on the ways that race and religion intersect in the Atlantic world, particularly in the production of identities and political culture. Her work also is concerned with Asian and African diasporas in the Americas, indenture as a system of labor, the carceral state, and the prison industrial complex. She has published in numerous journals and anthologies. Her other books include Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad (Duke University Press, 2004) and Islam and the Americas (University Press of Florida, 2015). She has also been awarded fellowships from the National Endowment for the Humanities and the Radcliffe Institute for Advanced Study.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aisha Khan</itunes:subtitle>
      <itunes:summary>In The Deepest Dye: Obeah, Hosay, and Race in the Atlantic World (Harvard University Press, 2021), Aisha Khan explores how colonial categories of race and religion together created identities and hierarchies that today are vehicles for multicultural nationalism and social critique in the Caribbean and its diasporas.
When the British Empire abolished slavery, Caribbean sugar plantation owners faced a labor shortage. To solve the problem, they imported indentured “coolie” laborers, Hindus and a minority Muslim population from the Indian subcontinent. Indentureship continued from 1838 until its official end in 1917. The Deepest Dye begins on post-emancipation plantations in the West Indies—where Europeans, Indians, and Africans intermingled for work and worship—and ranges to present-day England, North America, and Trinidad, where colonial-era legacies endure in identities and hierarchies that still shape the post-independence Caribbean and its contemporary diasporas.
Aisha Khan focuses on the contested religious practices of obeah and Hosay, which are racialized as “African” and “Indian” despite the diversity of their participants. Obeah, a catch-all Caribbean term for sub-Saharan healing and divination traditions, was associated in colonial society with magic, slave insurrection, and fraud. This led to anti-obeah laws, some of which still remain in place. Hosay developed in the West Indies from Indian commemorations of the Islamic mourning ritual of Muharram. Although it received certain legal protections, Hosay’s mass gatherings, processions, and mock battles provoked fears of economic disruption and labor unrest that led to criminalization by colonial powers. The proper observance of Hosay was debated among some historical Muslim communities and continues to be debated now.
In a nuanced study of these two practices, Aisha Khan sheds light on power dynamics through religious and racial identities formed in the context of colonialism in the Atlantic world, and shows how today these identities reiterate inequalities as well as reinforce demands for justice and recognition.
Aisha Khan is Associate Professor of Anthropology at New York University. She is a cultural anthropologist whose research interests focus on the ways that race and religion intersect in the Atlantic world, particularly in the production of identities and political culture. Her work also is concerned with Asian and African diasporas in the Americas, indenture as a system of labor, the carceral state, and the prison industrial complex. She has published in numerous journals and anthologies. Her other books include Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad (Duke University Press, 2004) and Islam and the Americas (University Press of Florida, 2015). She has also been awarded fellowships from the National Endowment for the Humanities and the Radcliffe Institute for Advanced Study.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674987821"><em>The Deepest Dye: Obeah, Hosay, and Race in the Atlantic World</em></a> (Harvard University Press, 2021), <a href="https://as.nyu.edu/faculty/aisha-khan.html">Aisha Khan</a> explores how colonial categories of race and religion together created identities and hierarchies that today are vehicles for multicultural nationalism and social critique in the Caribbean and its diasporas.</p><p>When the British Empire abolished slavery, Caribbean sugar plantation owners faced a labor shortage. To solve the problem, they imported indentured “coolie” laborers, Hindus and a minority Muslim population from the Indian subcontinent. Indentureship continued from 1838 until its official end in 1917. The Deepest Dye begins on post-emancipation plantations in the West Indies—where Europeans, Indians, and Africans intermingled for work and worship—and ranges to present-day England, North America, and Trinidad, where colonial-era legacies endure in identities and hierarchies that still shape the post-independence Caribbean and its contemporary diasporas.</p><p>Aisha Khan focuses on the contested religious practices of obeah and Hosay, which are racialized as “African” and “Indian” despite the diversity of their participants. Obeah, a catch-all Caribbean term for sub-Saharan healing and divination traditions, was associated in colonial society with magic, slave insurrection, and fraud. This led to anti-obeah laws, some of which still remain in place. Hosay developed in the West Indies from Indian commemorations of the Islamic mourning ritual of Muharram. Although it received certain legal protections, Hosay’s mass gatherings, processions, and mock battles provoked fears of economic disruption and labor unrest that led to criminalization by colonial powers. The proper observance of Hosay was debated among some historical Muslim communities and continues to be debated now.</p><p>In a nuanced study of these two practices, Aisha Khan sheds light on power dynamics through religious and racial identities formed in the context of colonialism in the Atlantic world, and shows how today these identities reiterate inequalities as well as reinforce demands for justice and recognition.</p><p>Aisha Khan is Associate Professor of Anthropology at New York University. She is a cultural anthropologist whose research interests focus on the ways that race and religion intersect in the Atlantic world, particularly in the production of identities and political culture. Her work also is concerned with Asian and African diasporas in the Americas, indenture as a system of labor, the carceral state, and the prison industrial complex. She has published in numerous journals and anthologies. Her other books include <a href="https://www.dukeupress.edu/callaloo-nation"><em>Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad</em></a> (Duke University Press, 2004) and <a href="https://upf.com/book.asp?id=9780813060132"><em>Islam and the Americas</em></a> (University Press of Florida, 2015). She has also been awarded fellowships from the National Endowment for the Humanities and the Radcliffe Institute for Advanced Study.</p><p><em>Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on </em><a href="https://twitter.com/AleemMahabir"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4440</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Željka Matijasević, "The Borderline Culture: Intensity, Jouissance, and Death" (Lexington, 2021)</title>
      <description>Borderline personality disorder is no longer a secret. Many people who are not therapists know what it is and see it as a fitting description for their personal experience. But what does it mean for someone to be “borderline”? Is it something one is or that one has? Perhaps most importantly, where does it come from? The prevailing view in psychological circles has long been that it stems from traumatic experiences and problematic internal psychological patterns. But is it possible that society actually makes certain people “borderline?” 
These and other questions are taken up in my interview with Željka Matijašević, author of the new book The Borderline Culture: Intensity, Jouissance, and Death (2021, Rowman &amp; Littlefield). She advances a compelling argument that perhaps our fast-paced, capitalist society bears some responsibility for the creation of borderline states, with its proclivity towards intensity and promotion of insatiable consumption, both features with striking resemblance to borderline states. This interview is for anyone wanting to better understand the borderline phenomenon.
Željka Matijašević is full professor of comparative literature at the Department of Comparative Literature, Faculty of Humanities and Social Sciences at the University of Zagreb, Croatia. She holds and MPhil and Ph.D. in psychoanalytic studies from the University of Cambridge, UK. Her prior books include Lacan: The Persistence of the Dialectics (2005); Structuring the Unconscious: Freud and Lacan (2006); An Introduction to Psychoanalysis: Oedipus, Hamlet, Jekyll/Hyde (2011); The Century of the Fragile Self: Psychoanalysis, Culture, and Society (2016); and Drama, Drama (2020). She is a member of La Fondation Européenne pour la Psychoanalyse and the Croatian Writers’ Society.
Eugenio Duarte, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Željka Matijasević</itunes:subtitle>
      <itunes:summary>Borderline personality disorder is no longer a secret. Many people who are not therapists know what it is and see it as a fitting description for their personal experience. But what does it mean for someone to be “borderline”? Is it something one is or that one has? Perhaps most importantly, where does it come from? The prevailing view in psychological circles has long been that it stems from traumatic experiences and problematic internal psychological patterns. But is it possible that society actually makes certain people “borderline?” 
These and other questions are taken up in my interview with Željka Matijašević, author of the new book The Borderline Culture: Intensity, Jouissance, and Death (2021, Rowman &amp; Littlefield). She advances a compelling argument that perhaps our fast-paced, capitalist society bears some responsibility for the creation of borderline states, with its proclivity towards intensity and promotion of insatiable consumption, both features with striking resemblance to borderline states. This interview is for anyone wanting to better understand the borderline phenomenon.
Željka Matijašević is full professor of comparative literature at the Department of Comparative Literature, Faculty of Humanities and Social Sciences at the University of Zagreb, Croatia. She holds and MPhil and Ph.D. in psychoanalytic studies from the University of Cambridge, UK. Her prior books include Lacan: The Persistence of the Dialectics (2005); Structuring the Unconscious: Freud and Lacan (2006); An Introduction to Psychoanalysis: Oedipus, Hamlet, Jekyll/Hyde (2011); The Century of the Fragile Self: Psychoanalysis, Culture, and Society (2016); and Drama, Drama (2020). She is a member of La Fondation Européenne pour la Psychoanalyse and the Croatian Writers’ Society.
Eugenio Duarte, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Borderline personality disorder is no longer a secret. Many people who are not therapists know what it is and see it as a fitting description for their personal experience. But what does it mean for someone to be “borderline”? Is it something one is or that one has? Perhaps most importantly, where does it come from? The prevailing view in psychological circles has long been that it stems from traumatic experiences and problematic internal psychological patterns. But is it possible that society actually makes certain people “borderline?” </p><p>These and other questions are taken up in my interview with Željka Matijašević, author of the new book The Borderline Culture: Intensity, Jouissance, and Death (2021, Rowman &amp; Littlefield). She advances a compelling argument that perhaps our fast-paced, capitalist society bears some responsibility for the creation of borderline states, with its proclivity towards intensity and promotion of insatiable consumption, both features with striking resemblance to borderline states. This interview is for anyone wanting to better understand the borderline phenomenon.</p><p>Željka Matijašević is full professor of comparative literature at the Department of Comparative Literature, Faculty of Humanities and Social Sciences at the University of Zagreb, Croatia. She holds and MPhil and Ph.D. in psychoanalytic studies from the University of Cambridge, UK. Her prior books include Lacan: The Persistence of the Dialectics (2005); Structuring the Unconscious: Freud and Lacan (2006); An Introduction to Psychoanalysis: Oedipus, Hamlet, Jekyll/Hyde (2011); The Century of the Fragile Self: Psychoanalysis, Culture, and Society (2016); and Drama, Drama (2020). She is a member of La Fondation Européenne pour la Psychoanalyse and the Croatian Writers’ Society.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2213</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Thomas G. Cowan, "Subaltern Frontiers: Agrarian City-Making in Gurgaon" (Cambridge UP, 2022)</title>
      <description>In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city. 
Thomas G. Cowan's book Subaltern Frontiers: Agrarian City-Making in Gurgaon (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists.
Garima Jaju is currently a post-doc at Cambridge University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas G. Cowan</itunes:subtitle>
      <itunes:summary>In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city. 
Thomas G. Cowan's book Subaltern Frontiers: Agrarian City-Making in Gurgaon (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists.
Garima Jaju is currently a post-doc at Cambridge University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city. </p><p>Thomas G. Cowan's book <a href="https://bookshop.org/a/12343/9781009100472"><em>Subaltern Frontiers: Agrarian City-Making in Gurgaon</em></a> (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists.</p><p><a href="https://research.sociology.cam.ac.uk/profile/dr-garima-jaju"><em>Garima Jaju</em></a><em> is currently a post-doc at Cambridge University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3983</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Harris Solomon, "Lifelines: The Traffic of Trauma" (Duke UP, 2022)</title>
      <description>In Lifelines: The Traffic of Trauma (Duke UP, 2022), Harris Solomon takes readers into the trauma ward of one of Mumbai’s busiest public hospitals, narrating the stories of the patients, providers, and families who experience and care for traumatic injuries due to widespread traffic accidents. He traces trauma’s moves after the accident: from scenes of road and railway injuries to ambulance interiors; through emergency triage, surgery, and intensive care; and from the morgue for patients who do not survive into the homes of those who do. These pathways reveal how trauma shifts inequalities, infrastructures, and institutions through the lives and labors of clinical spaces. Solomon contends that medicine itself must be understood in terms of lifelines: patterns of embodied movement that determine survival. In reflecting on the centrality of traffic to life, Lifelines explores a fundamental question: How does medicine move us?
This book is available open access. Please follow this link to access this book free completely of cost. 
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harris Solomon</itunes:subtitle>
      <itunes:summary>In Lifelines: The Traffic of Trauma (Duke UP, 2022), Harris Solomon takes readers into the trauma ward of one of Mumbai’s busiest public hospitals, narrating the stories of the patients, providers, and families who experience and care for traumatic injuries due to widespread traffic accidents. He traces trauma’s moves after the accident: from scenes of road and railway injuries to ambulance interiors; through emergency triage, surgery, and intensive care; and from the morgue for patients who do not survive into the homes of those who do. These pathways reveal how trauma shifts inequalities, infrastructures, and institutions through the lives and labors of clinical spaces. Solomon contends that medicine itself must be understood in terms of lifelines: patterns of embodied movement that determine survival. In reflecting on the centrality of traffic to life, Lifelines explores a fundamental question: How does medicine move us?
This book is available open access. Please follow this link to access this book free completely of cost. 
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478018858"><em>Lifelines: The Traffic of Trauma</em></a><em> </em>(Duke UP, 2022), Harris Solomon takes readers into the trauma ward of one of Mumbai’s busiest public hospitals, narrating the stories of the patients, providers, and families who experience and care for traumatic injuries due to widespread traffic accidents. He traces trauma’s moves after the accident: from scenes of road and railway injuries to ambulance interiors; through emergency triage, surgery, and intensive care; and from the morgue for patients who do not survive into the homes of those who do. These pathways reveal how trauma shifts inequalities, infrastructures, and institutions through the lives and labors of clinical spaces. Solomon contends that medicine itself must be understood in terms of lifelines: patterns of embodied movement that determine survival. In reflecting on the centrality of traffic to life, <em>Lifelines</em> explores a fundamental question: How does medicine move us?</p><p>This book is available <strong>open access</strong>. Please follow <a href="https://library.oapen.org/handle/20.500.12657/58917">this link</a> to access this book free completely of cost. </p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is Assistant Professor of Urban Studies at Yale-NUS College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Perry Zurn and Dani S. Bassett, "Curious Minds: The Power of Connection" (MIT Press, 2022)</title>
      <description>Curious about something? Google it. Look at it. Ask a question. But is curiosity simply information seeking? According to this exhilarating, genre-bending book, what's left out of the conventional understanding of curiosity are the wandering tracks, the weaving concepts, the knitting of ideas, and the thatching of knowledge systems--the networks, the relations between ideas and between people. Curiosity, say Perry Zurn and Dani Bassett, is a practice of connection: it connects ideas into networks of knowledge, and it connects knowers themselves, both to the knowledge they seek and to each other.
Zurn and Bassett--identical twins who write that their book "represents the thought of one mind and two bodies"--harness their respective expertise in the humanities and the sciences to get irrepressibly curious about curiosity. Traipsing across literatures of antiquity and medieval science, Victorian poetry and nature essays, as well as work by writers from a variety of marginalized communities, they trace a multitudinous curiosity. They identify three styles of curiosity--the busybody, who collects stories, creating loose knowledge networks; the hunter, who hunts down secrets or discoveries, creating tight networks; and the dancer, who takes leaps of creative imagination, creating loopy ones. Investigating what happens in a curious brain, they offer an accessible account of the network neuroscience of curiosity. And they sketch out a new kind of curiosity-centric and inclusive education that embraces everyone's curiosity. Curious Minds: The Power of Connection (MIT Press, 2022) performs the very curiosity that it describes, inviting readers to participate--to be curious with the book and not simply about it.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Perry Zurn and Dani S. Bassett</itunes:subtitle>
      <itunes:summary>Curious about something? Google it. Look at it. Ask a question. But is curiosity simply information seeking? According to this exhilarating, genre-bending book, what's left out of the conventional understanding of curiosity are the wandering tracks, the weaving concepts, the knitting of ideas, and the thatching of knowledge systems--the networks, the relations between ideas and between people. Curiosity, say Perry Zurn and Dani Bassett, is a practice of connection: it connects ideas into networks of knowledge, and it connects knowers themselves, both to the knowledge they seek and to each other.
Zurn and Bassett--identical twins who write that their book "represents the thought of one mind and two bodies"--harness their respective expertise in the humanities and the sciences to get irrepressibly curious about curiosity. Traipsing across literatures of antiquity and medieval science, Victorian poetry and nature essays, as well as work by writers from a variety of marginalized communities, they trace a multitudinous curiosity. They identify three styles of curiosity--the busybody, who collects stories, creating loose knowledge networks; the hunter, who hunts down secrets or discoveries, creating tight networks; and the dancer, who takes leaps of creative imagination, creating loopy ones. Investigating what happens in a curious brain, they offer an accessible account of the network neuroscience of curiosity. And they sketch out a new kind of curiosity-centric and inclusive education that embraces everyone's curiosity. Curious Minds: The Power of Connection (MIT Press, 2022) performs the very curiosity that it describes, inviting readers to participate--to be curious with the book and not simply about it.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Curious about something? Google it. Look at it. Ask a question. But is curiosity simply information seeking? According to this exhilarating, genre-bending book, what's left out of the conventional understanding of curiosity are the wandering tracks, the weaving concepts, the knitting of ideas, and the thatching of knowledge systems--the networks, the relations between ideas and between people. Curiosity, say Perry Zurn and Dani Bassett, is a practice of connection: it connects ideas into networks of knowledge, and it connects knowers themselves, both to the knowledge they seek and to each other.</p><p>Zurn and Bassett--identical twins who write that their book "represents the thought of one mind and two bodies"--harness their respective expertise in the humanities and the sciences to get irrepressibly curious about curiosity. Traipsing across literatures of antiquity and medieval science, Victorian poetry and nature essays, as well as work by writers from a variety of marginalized communities, they trace a multitudinous curiosity. They identify three styles of curiosity--the busybody, who collects stories, creating loose knowledge networks; the hunter, who hunts down secrets or discoveries, creating tight networks; and the dancer, who takes leaps of creative imagination, creating loopy ones. Investigating what happens in a curious brain, they offer an accessible account of the network neuroscience of curiosity. And they sketch out a new kind of curiosity-centric and inclusive education that embraces <em>everyone's</em> curiosity. <a href="https://bookshop.org/a/12343/9780262047036"><em>Curious Minds: The Power of Connection</em></a> (MIT Press, 2022) performs the very curiosity that it describes, inviting readers to participate--to be curious with the book and not simply about it.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3608</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f5df45a4-587b-11ed-b6ca-e7cfa7886294]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2989287306.mp3?updated=1667152949" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Geetanjali Srikantan, "Identifying and Regulating Religion in India: Law, History and the Place of Worship" (Cambridge UP, 2020)</title>
      <description>Judicial debates on the regulation of religion in post-colonial India have been characterised by the inability of courts to identify religion as a governable phenomenon. Geetanjali Srikantan's book Identifying and Regulating Religion in India: Law, History and the Place of Worship (Cambridge UP, 2020) investigates the identification and regulation of religion through an intellectual history of law's creation of religion from the colonial to the post-colonial. Moving beyond conventional explanations on the failure of secularism and the secular state, it argues that the impasse in the legal regulation of religion lies in the methodologies and frameworks used by British colonial administrators in identifying and governing religion. Drawing on insights from post-colonial theory and religious studies, it demonstrates the role of secular legal reasoning in the background of Western intellectual history and Christian theology through an illustration of the place of worship. It is a contribution to South Asian legal history and sociolegal studies analysing court archives, colonial narratives and legislative documents.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geetanjali Srikantan</itunes:subtitle>
      <itunes:summary>Judicial debates on the regulation of religion in post-colonial India have been characterised by the inability of courts to identify religion as a governable phenomenon. Geetanjali Srikantan's book Identifying and Regulating Religion in India: Law, History and the Place of Worship (Cambridge UP, 2020) investigates the identification and regulation of religion through an intellectual history of law's creation of religion from the colonial to the post-colonial. Moving beyond conventional explanations on the failure of secularism and the secular state, it argues that the impasse in the legal regulation of religion lies in the methodologies and frameworks used by British colonial administrators in identifying and governing religion. Drawing on insights from post-colonial theory and religious studies, it demonstrates the role of secular legal reasoning in the background of Western intellectual history and Christian theology through an illustration of the place of worship. It is a contribution to South Asian legal history and sociolegal studies analysing court archives, colonial narratives and legislative documents.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Judicial debates on the regulation of religion in post-colonial India have been characterised by the inability of courts to identify religion as a governable phenomenon. Geetanjali Srikantan's book <a href="https://bookshop.org/a/12343/9781108840538"><em>Identifying and Regulating Religion in India: Law, History and the Place of Worship</em></a> (Cambridge UP, 2020) investigates the identification and regulation of religion through an intellectual history of law's creation of religion from the colonial to the post-colonial. Moving beyond conventional explanations on the failure of secularism and the secular state, it argues that the impasse in the legal regulation of religion lies in the methodologies and frameworks used by British colonial administrators in identifying and governing religion. Drawing on insights from post-colonial theory and religious studies, it demonstrates the role of secular legal reasoning in the background of Western intellectual history and Christian theology through an illustration of the place of worship. It is a contribution to South Asian legal history and sociolegal studies analysing court archives, colonial narratives and legislative documents.</p><p><em>Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1299</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d21fbb5c-38ec-11ed-808b-d32736254378]]></guid>
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    </item>
    <item>
      <title>92 Janet McIntosh on "Let's Go Brandon," QAnon and Alt-Right Language (EF, JP)</title>
      <description>Elizabeth and John talk with Brandeis linguistic anthropologist Janet McIntosh about the language of US alt-right movements. Janet's current book project on language in the military has prompted thoughts about the "implausible deniability" of "Let's Go Brandon"--a phrase that "mocks the idea we have to mince words."
The three of them unpack the "regimentation" of the phrase, the way it rubs off on associated signs, and discusses what drill sergeants on Parris Island really do say. They speculates on the creepy, Dark Mirror-esque similarity between the deciphering of "Q-drops" and academic critique. Turning back to her work on basic training, Janet unpacks the power of "semiotic callousing."
Mentioned in this episode:

"Code Words and Crumbs," Brandeis Magazine



"Crybabies and Snowflakes," Download from Language in the Trump Era: Scandals and Emergencies, edited by Janet McIntosh and Norma Mendoza-Denton, Cambridge University Press, 2020.

Theodor Adorno, The Stars Down to Earth.


Hofstadter, Richard The paranoid style in American politics." 1964.


Lepselter, Susan, The Resonance of Unseen Things: Poetics, Power, Captivity, and UFOs in the American Uncanny. University of Michigan, 2016

Trollope, Anthony. Marion Fay: a Novel. Vol. 29. Chatto and Windus, Piccadilly, 1883.

Silverstein, Michael. "Language and the culture of gender: At the intersection of structure, usage, and ideology." In Semiotic mediation, pp. 219-259. Academic Press, 1985.


Listen to the episode here
Read the transcript here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Janet McIntosh</itunes:subtitle>
      <itunes:summary>Elizabeth and John talk with Brandeis linguistic anthropologist Janet McIntosh about the language of US alt-right movements. Janet's current book project on language in the military has prompted thoughts about the "implausible deniability" of "Let's Go Brandon"--a phrase that "mocks the idea we have to mince words."
The three of them unpack the "regimentation" of the phrase, the way it rubs off on associated signs, and discusses what drill sergeants on Parris Island really do say. They speculates on the creepy, Dark Mirror-esque similarity between the deciphering of "Q-drops" and academic critique. Turning back to her work on basic training, Janet unpacks the power of "semiotic callousing."
Mentioned in this episode:

"Code Words and Crumbs," Brandeis Magazine



"Crybabies and Snowflakes," Download from Language in the Trump Era: Scandals and Emergencies, edited by Janet McIntosh and Norma Mendoza-Denton, Cambridge University Press, 2020.

Theodor Adorno, The Stars Down to Earth.


Hofstadter, Richard The paranoid style in American politics." 1964.


Lepselter, Susan, The Resonance of Unseen Things: Poetics, Power, Captivity, and UFOs in the American Uncanny. University of Michigan, 2016

Trollope, Anthony. Marion Fay: a Novel. Vol. 29. Chatto and Windus, Piccadilly, 1883.

Silverstein, Michael. "Language and the culture of gender: At the intersection of structure, usage, and ideology." In Semiotic mediation, pp. 219-259. Academic Press, 1985.


Listen to the episode here
Read the transcript here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elizabeth and John talk with Brandeis linguistic anthropologist <a href="https://www.brandeis.edu/facultyguide/person.html?emplid=99b385fb9b50f50302c06002d7a7a5d200379933">Janet McIntosh</a> about the language of US alt-right movements. Janet's current book project on language in the military has prompted thoughts about the "implausible deniability" of "Let's Go Brandon"--a phrase that "mocks the idea we have to mince words."</p><p>The three of them unpack the "regimentation" of the phrase, the way it rubs off on associated signs, and discusses what drill sergeants on Parris Island really do say. They speculates on the creepy, Dark Mirror-esque similarity between the deciphering of "Q-drops" and academic critique. Turning back to her work on basic training, Janet unpacks the power of "semiotic callousing."</p><p><em>Mentioned in this episode:</em></p><ul>
<li>"<a href="https://www.brandeis.edu/magazine/2022/summer/inquiry/qanon.html">Code Words and Crumbs," Brandeis Magazine</a>
</li>
<li>
<a href="https://recallthisbookorg.files.wordpress.com/2022/10/crybabies_and_snowflakes.pdf">"Crybabies and Snowflakes," Download</a> from <a href="https://anthro.ucla.edu/publication/1531/"><em>Language in the Trump Era</em>: <em>Scandals and Emergencies</em></a>, edited by Janet McIntosh and Norma Mendoza-Denton, Cambridge University Press, 2020.</li>
<li>Theodor Adorno, <a href="https://www.routledge.com/The-Stars-Down-to-Earth/Adorno/p/book/9780415271004"><em>The Stars Down to Earth</em></a><em>.</em>
</li>
<li>Hofstadter, Richard <u>The paranoid style in American politics." 1964.</u>
</li>
<li>Lepselter, Susan, <a href="https://www.press.umich.edu/7172850/resonance_of_unseen_things"><em>The Resonance of Unseen Things</em></a><em>: Poetics, Power, Captivity, and UFOs in the American Uncanny</em>. University of Michigan, 2016</li>
<li>Trollope, Anthony. <a href="https://trollopesociety.org/book/marion-fay/">Marion Fay</a>: a Novel. Vol. 29. Chatto and Windus, Piccadilly, 1883.</li>
<li>Silverstein, Michael. "Language and the culture of gender: At the intersection of structure, usage, and ideology." In <em>Semiotic mediation</em>, pp. 219-259. Academic Press, 1985.</li>
</ul><p><br></p><p>Listen to the episode here</p><p><a href="https://recallthisbookorg.files.wordpress.com/2022/11/rtb-92-janet-mcintosh-.pdf">Read the transcript here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2242</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Gurpinder Singh Lalli, "Schools, Space and Culinary Capital" (Routledge, 2022)</title>
      <description>Gurpinder Singh Lalli's book Schools, Space and Culinary Capital (Routledge, 2022) introduces the notion of culinary capital to investigate socialisation and school mealtime experiences in an academy school based in the UK. Drawing on interviews collated from children, teachers and staff within the school, the text sheds light on food insecurity in society and schools as being a major issue in educational policy. The book examines schools as a microcosm for society with school food space being the playground for socialisation. It shows how forms of culinary capital can be extended in the school dining hall where social space is negotiated with notions of inclusion and exclusion during mealtime. The book uses gender, class and race to understand the school dining hall as a space where culinary capital can be exchanged and learnt. Thorough research accompanied by ethnographic visuals, field notes and observations, it also explores the sensory impact of school gardens. As such the book will be of interest to students, teachers, school leaders, educators and policy makers in the fields of Education, Sociology, Social Policy and Food Studies.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gurpinder Singh Lalli</itunes:subtitle>
      <itunes:summary>Gurpinder Singh Lalli's book Schools, Space and Culinary Capital (Routledge, 2022) introduces the notion of culinary capital to investigate socialisation and school mealtime experiences in an academy school based in the UK. Drawing on interviews collated from children, teachers and staff within the school, the text sheds light on food insecurity in society and schools as being a major issue in educational policy. The book examines schools as a microcosm for society with school food space being the playground for socialisation. It shows how forms of culinary capital can be extended in the school dining hall where social space is negotiated with notions of inclusion and exclusion during mealtime. The book uses gender, class and race to understand the school dining hall as a space where culinary capital can be exchanged and learnt. Thorough research accompanied by ethnographic visuals, field notes and observations, it also explores the sensory impact of school gardens. As such the book will be of interest to students, teachers, school leaders, educators and policy makers in the fields of Education, Sociology, Social Policy and Food Studies.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gurpinder Singh Lalli's book <a href="https://bookshop.org/a/12343/9780367464813"><em>Schools, Space and Culinary Capital</em></a> (Routledge, 2022) introduces the notion of culinary capital to investigate socialisation and school mealtime experiences in an academy school based in the UK. Drawing on interviews collated from children, teachers and staff within the school, the text sheds light on food insecurity in society and schools as being a major issue in educational policy. The book examines schools as a microcosm for society with school food space being the playground for socialisation. It shows how forms of culinary capital can be extended in the school dining hall where social space is negotiated with notions of inclusion and exclusion during mealtime. The book uses gender, class and race to understand the school dining hall as a space where culinary capital can be exchanged and learnt. Thorough research accompanied by ethnographic visuals, field notes and observations, it also explores the sensory impact of school gardens. As such the book will be of interest to students, teachers, school leaders, educators and policy makers in the fields of Education, Sociology, Social Policy and Food Studies.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Eleanor Knott, "Kin Majorities: Identity and Citizenship in Crimea and Moldova" (McGill-Queen's UP, 2022)</title>
      <description>In Moldova, the number of dual citizens has risen exponentially in the last decades. Before annexation, many saw Russia as granting citizenship to-or passportizing-large numbers in Crimea. Both are regions with kin majorities: local majorities claimed as co-ethnic by external states offering citizenship, among other benefits. As functioning citizens of the states in which they reside, kin majorities do not need to acquire citizenship from an external state. Yet many do so in high numbers.
Eleanor Knott's book Kin Majorities: Identity and Citizenship in Crimea and Moldova (McGill-Queen's UP, 2022) explores why these communities engage with dual citizenship and how this intersects, or not, with identity. Analyzing data collected from ordinary people in Crimea and Moldova in 2012 and 2013, just before Russia’s annexation of Crimea, Eleanor Knott provides a crucial window into Russian identification in a time of calm. Perhaps surprisingly, the discourse and practice of Russian citizenship was largely absent in Crimea before annexation. Comparing the situation in Crimea with the strong presence of Romanian citizenship in Moldova, Knott explores two rarely researched cases from the ground up, shedding light on why Romanian citizenship was more prevalent and popular in Moldova than Russian citizenship in Crimea, and to what extent identity helps explain the difference.
Kin Majorities offers a fresh and nuanced perspective on how citizenship interacts with cross-border and local identities, with crucial implications for the politics of geography, nation, and kin-states, as well as broader understandings of post-Soviet politics.
﻿Joan Francisco Matamoros Sanin is an anthropologist dedicated to Medical Anthropology as well as public education and dissemination of anthropological knowledge. He has a MsC and a PhD in Sociomedical Sciences from Mexico's National Autonomous University. Matamoros has ample ethnographic experience in urban and rural areas in Mexico and Ecuador. You can find him on his Spotify and YouTube Platform (AnthropoMX) and in New Books Network. Currently he is a tutor in the Center for Regional Cooperation for Adult Education in Latin America and the Caribbean, as well as a postdoctoral fellow in CIESAS-Unidad Pacífico Sur (acronym in spanish for the South Pacific Center of Research in Advance Studies in Social Anthropology).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>194</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eleanor Knott</itunes:subtitle>
      <itunes:summary>In Moldova, the number of dual citizens has risen exponentially in the last decades. Before annexation, many saw Russia as granting citizenship to-or passportizing-large numbers in Crimea. Both are regions with kin majorities: local majorities claimed as co-ethnic by external states offering citizenship, among other benefits. As functioning citizens of the states in which they reside, kin majorities do not need to acquire citizenship from an external state. Yet many do so in high numbers.
Eleanor Knott's book Kin Majorities: Identity and Citizenship in Crimea and Moldova (McGill-Queen's UP, 2022) explores why these communities engage with dual citizenship and how this intersects, or not, with identity. Analyzing data collected from ordinary people in Crimea and Moldova in 2012 and 2013, just before Russia’s annexation of Crimea, Eleanor Knott provides a crucial window into Russian identification in a time of calm. Perhaps surprisingly, the discourse and practice of Russian citizenship was largely absent in Crimea before annexation. Comparing the situation in Crimea with the strong presence of Romanian citizenship in Moldova, Knott explores two rarely researched cases from the ground up, shedding light on why Romanian citizenship was more prevalent and popular in Moldova than Russian citizenship in Crimea, and to what extent identity helps explain the difference.
Kin Majorities offers a fresh and nuanced perspective on how citizenship interacts with cross-border and local identities, with crucial implications for the politics of geography, nation, and kin-states, as well as broader understandings of post-Soviet politics.
﻿Joan Francisco Matamoros Sanin is an anthropologist dedicated to Medical Anthropology as well as public education and dissemination of anthropological knowledge. He has a MsC and a PhD in Sociomedical Sciences from Mexico's National Autonomous University. Matamoros has ample ethnographic experience in urban and rural areas in Mexico and Ecuador. You can find him on his Spotify and YouTube Platform (AnthropoMX) and in New Books Network. Currently he is a tutor in the Center for Regional Cooperation for Adult Education in Latin America and the Caribbean, as well as a postdoctoral fellow in CIESAS-Unidad Pacífico Sur (acronym in spanish for the South Pacific Center of Research in Advance Studies in Social Anthropology).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Moldova, the number of dual citizens has risen exponentially in the last decades. Before annexation, many saw Russia as granting citizenship to-or passportizing-large numbers in Crimea. Both are regions with kin majorities: local majorities claimed as co-ethnic by external states offering citizenship, among other benefits. As functioning citizens of the states in which they reside, kin majorities do not need to acquire citizenship from an external state. Yet many do so in high numbers.</p><p>Eleanor Knott's book <a href="https://bookshop.org/a/12343/9780228011507"><em>Kin Majorities: Identity and Citizenship in Crimea and Moldova</em></a><em> </em>(McGill-Queen's UP, 2022) explores why these communities engage with dual citizenship and how this intersects, or not, with identity. Analyzing data collected from ordinary people in Crimea and Moldova in 2012 and 2013, just before Russia’s annexation of Crimea, Eleanor Knott provides a crucial window into Russian identification in a time of calm. Perhaps surprisingly, the discourse and practice of Russian citizenship was largely absent in Crimea before annexation. Comparing the situation in Crimea with the strong presence of Romanian citizenship in Moldova, Knott explores two rarely researched cases from the ground up, shedding light on why Romanian citizenship was more prevalent and popular in Moldova than Russian citizenship in Crimea, and to what extent identity helps explain the difference.</p><p>Kin Majorities offers a fresh and nuanced perspective on how citizenship interacts with cross-border and local identities, with crucial implications for the politics of geography, nation, and kin-states, as well as broader understandings of post-Soviet politics.</p><p><em>﻿Joan Francisco Matamoros Sanin is an anthropologist dedicated to Medical Anthropology as well as public education and dissemination of anthropological knowledge. He has a MsC and a PhD in Sociomedical Sciences from Mexico's National Autonomous University. Matamoros has ample ethnographic experience in urban and rural areas in Mexico and Ecuador. You can find him on his Spotify and YouTube Platform (AnthropoMX) and in New Books Network. Currently he is a tutor in the Center for Regional Cooperation for Adult Education in Latin America and the Caribbean, as well as a postdoctoral fellow in CIESAS-Unidad Pacífico Sur (acronym in spanish for the South Pacific Center of Research in Advance Studies in Social Anthropology).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3457</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3062594966.mp3?updated=1666801760" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Herzfeld, "Subversive Archaism: Troubling Traditionalists and the Politics of National Heritage" (Duke UP, 2022)</title>
      <description>In Subversive Archaism: Troubling Traditionalists and the Politics of National Heritage (Duke UP, 2022), Michael Herzfeld explores how individuals and communities living at the margins of the modern nation-state use nationalist discourses of tradition to challenge state authority under both democratic and authoritarian governments. Through close attention to the claims and experiences of mountain shepherds in Greece and urban slum dwellers in Thailand, Herzfeld shows how these subversive archaists draw on national histories and past polities to claim legitimacy for their defiance of bureaucratic authority. Although vilified by government authorities as remote, primitive, or dangerous—often as preemptive justification for violent repression—these groups are not revolutionaries and do not reject national identity, but they do question the equation of state and nation. Herzfeld explores the political strengths and vulnerabilities of their deployment of heritage and the weaknesses they expose in the bureaucratic and ethnonational state in an era of accelerated globalization.
Iqra Shagufta Cheema writes and teaches in the areas of digital cultures, postmodernist postcolonial literatures, transnational digital feminisms, gender and sexuality studies, and global south film studies. Follow them on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Herzfeld</itunes:subtitle>
      <itunes:summary>In Subversive Archaism: Troubling Traditionalists and the Politics of National Heritage (Duke UP, 2022), Michael Herzfeld explores how individuals and communities living at the margins of the modern nation-state use nationalist discourses of tradition to challenge state authority under both democratic and authoritarian governments. Through close attention to the claims and experiences of mountain shepherds in Greece and urban slum dwellers in Thailand, Herzfeld shows how these subversive archaists draw on national histories and past polities to claim legitimacy for their defiance of bureaucratic authority. Although vilified by government authorities as remote, primitive, or dangerous—often as preemptive justification for violent repression—these groups are not revolutionaries and do not reject national identity, but they do question the equation of state and nation. Herzfeld explores the political strengths and vulnerabilities of their deployment of heritage and the weaknesses they expose in the bureaucratic and ethnonational state in an era of accelerated globalization.
Iqra Shagufta Cheema writes and teaches in the areas of digital cultures, postmodernist postcolonial literatures, transnational digital feminisms, gender and sexuality studies, and global south film studies. Follow them on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478015000"><em>Subversive Archaism: Troubling Traditionalists and the Politics of National Heritage</em></a><em> </em>(Duke UP, 2022), Michael Herzfeld explores how individuals and communities living at the margins of the modern nation-state use nationalist discourses of tradition to challenge state authority under both democratic and authoritarian governments. Through close attention to the claims and experiences of mountain shepherds in Greece and urban slum dwellers in Thailand, Herzfeld shows how these subversive archaists draw on national histories and past polities to claim legitimacy for their defiance of bureaucratic authority. Although vilified by government authorities as remote, primitive, or dangerous—often as preemptive justification for violent repression—these groups are not revolutionaries and do not reject national identity, but they do question the equation of state and nation. Herzfeld explores the political strengths and vulnerabilities of their deployment of heritage and the weaknesses they expose in the bureaucratic and ethnonational state in an era of accelerated globalization.</p><p><a href="https://www.linkedin.com/in/iqra-s-cheema/"><em>Iqra Shagufta Cheema</em></a><em> writes and teaches in the areas of digital cultures, postmodernist postcolonial literatures, transnational digital feminisms, gender and sexuality studies, and global south film studies. Follow them on </em><a href="https://twitter.com/so_difoucault"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>David Morgan, "The Thing about Religion: An Introduction to the Material Study of Religions" (UNC Press, 2021)</title>
      <description>Common views of religion typically focus on the beliefs and meanings derived from revealed scriptures, ideas, and doctrines. David Morgan has broadened that framework radically to encompass the understanding that religions are fundamentally embodied, material forms of practice. The Thing about Religion: An Introduction to the Material Study of Religions (UNC Press, 2021) shows readers how to study what has come to be termed material religion—the ways religious meaning is enacted in the material world.
Material religion includes the things people wear, eat, sing, touch, look at, create, and avoid. It also encompasses the places where religion and the social realities of everyday life, including gender, class, and race, intersect in physical ways. This interdisciplinary approach brings religious studies into conversation with art history, anthropology, and other fields. In the book, Morgan lays out a range of theories, terms, and concepts and shows how they work together to center materiality in the study of religion. After integrating carefully curated visual evidence, Morgan then applies these ideas and methods to case studies across various religious traditions, modeling step-by-step analysis and emphasizing the importance of historical context. The Thing about Religion will be an essential tool for experts and students alike.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Common views of religion typically focus on the beliefs and meanings derived from revealed scriptures, ideas, and doctrines. David Morgan has broadened that framework radically to encompass the understanding that religions are fundamentally embodied, material forms of practice. The Thing about Religion: An Introduction to the Material Study of Religions (UNC Press, 2021) shows readers how to study what has come to be termed material religion—the ways religious meaning is enacted in the material world.
Material religion includes the things people wear, eat, sing, touch, look at, create, and avoid. It also encompasses the places where religion and the social realities of everyday life, including gender, class, and race, intersect in physical ways. This interdisciplinary approach brings religious studies into conversation with art history, anthropology, and other fields. In the book, Morgan lays out a range of theories, terms, and concepts and shows how they work together to center materiality in the study of religion. After integrating carefully curated visual evidence, Morgan then applies these ideas and methods to case studies across various religious traditions, modeling step-by-step analysis and emphasizing the importance of historical context. The Thing about Religion will be an essential tool for experts and students alike.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Common views of religion typically focus on the beliefs and meanings derived from revealed scriptures, ideas, and doctrines. David Morgan has broadened that framework radically to encompass the understanding that religions are fundamentally embodied, material forms of practice. <a href="https://bookshop.org/a/12343/9781469662831"><em>The Thing about Religion: An Introduction to the Material Study of Religions</em></a> (UNC Press, 2021) shows readers how to study what has come to be termed material religion—the ways religious meaning is enacted in the material world.</p><p>Material religion includes the things people wear, eat, sing, touch, look at, create, and avoid. It also encompasses the places where religion and the social realities of everyday life, including gender, class, and race, intersect in physical ways. This interdisciplinary approach brings religious studies into conversation with art history, anthropology, and other fields. In the book, Morgan lays out a range of theories, terms, and concepts and shows how they work together to center materiality in the study of religion. After integrating carefully curated visual evidence, Morgan then applies these ideas and methods to case studies across various religious traditions, modeling step-by-step analysis and emphasizing the importance of historical context. <em>The Thing about Religion</em> will be an essential tool for experts and students alike.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3383</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ae933152-54a6-11ed-861f-cbb023a3e7f0]]></guid>
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    <item>
      <title>Mike Owen Benediktsson, "In the Midst of Things: The Social Lives of Objects in the Public Spaces of New York City" (Princeton UP, 2022)</title>
      <description>How ordinary urban objects influence our behavior, exacerbate inequality, and encourage social change Assumptions about human behavior lie hidden in plain sight all around us, programmed into the design and regulation of the material objects we encounter on a daily basis. In the Midst of Things: The Social Lives of Objects in the Public Spaces of New York City (Princeton UP, 2022) takes an in-depth look at the social lives of five objects commonly found in the public spaces of New York City and its suburbs, revealing how our interactions with such material things are our primary point of contact with the social, political, and economic forces that shape city life. 
Drawing on groundbreaking fieldwork and a wealth of original interviews, Mike Owen Benediktsson shows how we are in the midst of things whose profound social role often goes overlooked. A newly built lawn on the Brooklyn waterfront reflects an increasingly common trade-off between the marketplace and the public good. A cement wall on a New Jersey highway speaks to the demise of the postwar American dream. A metal folding chair on a patch of asphalt in Queens exposes the political obstacles to making the city livable. A subway door expresses the simmering conflict between the city and the desires of riders, while a newsstand bears witness to our increasingly impoverished streetscapes. In the Midst of Things demonstrates how the material realm is one of immediacy, control, inequality, and unpredictability, and how these factors frustrate the ability of designers, planners, and regulators to shape human behavior.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mike Owen Benediktsson</itunes:subtitle>
      <itunes:summary>How ordinary urban objects influence our behavior, exacerbate inequality, and encourage social change Assumptions about human behavior lie hidden in plain sight all around us, programmed into the design and regulation of the material objects we encounter on a daily basis. In the Midst of Things: The Social Lives of Objects in the Public Spaces of New York City (Princeton UP, 2022) takes an in-depth look at the social lives of five objects commonly found in the public spaces of New York City and its suburbs, revealing how our interactions with such material things are our primary point of contact with the social, political, and economic forces that shape city life. 
Drawing on groundbreaking fieldwork and a wealth of original interviews, Mike Owen Benediktsson shows how we are in the midst of things whose profound social role often goes overlooked. A newly built lawn on the Brooklyn waterfront reflects an increasingly common trade-off between the marketplace and the public good. A cement wall on a New Jersey highway speaks to the demise of the postwar American dream. A metal folding chair on a patch of asphalt in Queens exposes the political obstacles to making the city livable. A subway door expresses the simmering conflict between the city and the desires of riders, while a newsstand bears witness to our increasingly impoverished streetscapes. In the Midst of Things demonstrates how the material realm is one of immediacy, control, inequality, and unpredictability, and how these factors frustrate the ability of designers, planners, and regulators to shape human behavior.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How ordinary urban objects influence our behavior, exacerbate inequality, and encourage social change Assumptions about human behavior lie hidden in plain sight all around us, programmed into the design and regulation of the material objects we encounter on a daily basis. <a href="https://bookshop.org/a/12343/9780691174334"><em>In the Midst of Things: The Social Lives of Objects in the Public Spaces of New York City</em></a><em> </em>(Princeton UP, 2022) takes an in-depth look at the social lives of five objects commonly found in the public spaces of New York City and its suburbs, revealing how our interactions with such material things are our primary point of contact with the social, political, and economic forces that shape city life. </p><p>Drawing on groundbreaking fieldwork and a wealth of original interviews, Mike Owen Benediktsson shows how we are in the midst of things whose profound social role often goes overlooked. A newly built lawn on the Brooklyn waterfront reflects an increasingly common trade-off between the marketplace and the public good. A cement wall on a New Jersey highway speaks to the demise of the postwar American dream. A metal folding chair on a patch of asphalt in Queens exposes the political obstacles to making the city livable. A subway door expresses the simmering conflict between the city and the desires of riders, while a newsstand bears witness to our increasingly impoverished streetscapes. <em>In the Midst of Things</em> demonstrates how the material realm is one of immediacy, control, inequality, and unpredictability, and how these factors frustrate the ability of designers, planners, and regulators to shape human behavior.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2704</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Chris Salter, "Sensing Machines: How Sensors Shape Our Everyday Life" (MIT Press, 2022)</title>
      <description>Sensing machines are everywhere in our world. As we move through the day, electronic sensors and computers adjust our thermostats, guide our Roombas, count our steps, change the orientation of an image when we rotate our phones. There are more of these electronic devices in the world than there are people--in 2020, thirty to fifty billion of them (versus 7.8 billion people), with more than a trillion expected in the next decade. In Sensing Machines: How Sensors Shape Our Everyday Life (MIT Press, 2022), Chris Salter examines how we are tracked, surveilled, tantalized, and seduced by machines ranging from smart watches and mood trackers to massive immersive art installations.
Salter, an artist/scholar who has worked with sensors and computers for more than twenty years, explains that the quantification of bodies, senses, and experience did not begin with the surveillance capitalism practiced by Facebook, Amazon, Netflix, and Google but can be traced back to mathematical and statistical techniques of the nineteenth century. He describes the emergence of the "sensed self," investigating how sensor technology has been deployed in music and gaming, programmable and immersive art environments, driving, and even eating, with e-tongues and e-noses that can taste and smell for us. Sensing technology turns our experience into data; but Salter's story isn't just about what these machines want from us, but what we want from them--new sensations, the thrill of the uncanny, and magic that will transport us from our daily grind.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Salter</itunes:subtitle>
      <itunes:summary>Sensing machines are everywhere in our world. As we move through the day, electronic sensors and computers adjust our thermostats, guide our Roombas, count our steps, change the orientation of an image when we rotate our phones. There are more of these electronic devices in the world than there are people--in 2020, thirty to fifty billion of them (versus 7.8 billion people), with more than a trillion expected in the next decade. In Sensing Machines: How Sensors Shape Our Everyday Life (MIT Press, 2022), Chris Salter examines how we are tracked, surveilled, tantalized, and seduced by machines ranging from smart watches and mood trackers to massive immersive art installations.
Salter, an artist/scholar who has worked with sensors and computers for more than twenty years, explains that the quantification of bodies, senses, and experience did not begin with the surveillance capitalism practiced by Facebook, Amazon, Netflix, and Google but can be traced back to mathematical and statistical techniques of the nineteenth century. He describes the emergence of the "sensed self," investigating how sensor technology has been deployed in music and gaming, programmable and immersive art environments, driving, and even eating, with e-tongues and e-noses that can taste and smell for us. Sensing technology turns our experience into data; but Salter's story isn't just about what these machines want from us, but what we want from them--new sensations, the thrill of the uncanny, and magic that will transport us from our daily grind.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sensing machines are everywhere in our world. As we move through the day, electronic sensors and computers adjust our thermostats, guide our Roombas, count our steps, change the orientation of an image when we rotate our phones. There are more of these electronic devices in the world than there are people--in 2020, thirty to fifty billion of them (versus 7.8 billion people), with more than a trillion expected in the next decade. In <a href="https://bookshop.org/a/12343/9780262046602"><em>Sensing Machines: How Sensors Shape Our Everyday Life</em></a><em> </em>(MIT Press, 2022), Chris Salter examines how we are tracked, surveilled, tantalized, and seduced by machines ranging from smart watches and mood trackers to massive immersive art installations.</p><p>Salter, an artist/scholar who has worked with sensors and computers for more than twenty years, explains that the quantification of bodies, senses, and experience did not begin with the surveillance capitalism practiced by Facebook, Amazon, Netflix, and Google but can be traced back to mathematical and statistical techniques of the nineteenth century. He describes the emergence of the "sensed self," investigating how sensor technology has been deployed in music and gaming, programmable and immersive art environments, driving, and even eating, with e-tongues and e-noses that can taste and smell for us. Sensing technology turns our experience into data; but Salter's story isn't just about what these machines want from us, but what we want from them--new sensations, the thrill of the uncanny, and magic that will transport us from our daily grind.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4579</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Emily Weinstein and Carrie James, "Behind Their Screens: What Teens Are Facing (and Adults Are Missing)" (MIT Press, 2022)</title>
      <description>What are teens actually doing on their smartphones? Contrary to many adults' assumptions, they are not simply "addicted" to their screens, oblivious to the afterlife of what they post, or missing out on personal connection. They are just trying to navigate a networked world. In Behind Their Screens: What Teens Are Facing (and Adults Are Missing) (MIT Press, 2022), Emily Weinstein and Carrie James, Harvard researchers who are experts on teens and technology, explore the complexities that teens face in their digital lives, and suggest that many adult efforts to help--"Get off your phone!" "Just don't sext!"--fall short.
Weinstein and James warn against a single-minded focus by adults on "screen time." Teens worry about dependence on their devices, but disconnecting means being out of the loop socially, with absence perceived as rudeness or even a failure to be there for a struggling friend. Drawing on a multiyear project that surveyed more than 3,500 teens, the authors explain that young people need empathy, not exasperated eye-rolling. Adults should understand the complicated nature of teens' online life rather than issue commands, and they should normalize--let teens know that their challenges are shared by others--without minimizing or dismissing. Along the way, Weinstein and James describe different kinds of sexting and explain such phenomena as watermarking nudes, comparison quicksand, digital pacifiers, and collecting receipts. Behind Their Screens offers essential reading for any adult who cares about supporting teens in an online world.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 31 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Weinstein and Carrie James</itunes:subtitle>
      <itunes:summary>What are teens actually doing on their smartphones? Contrary to many adults' assumptions, they are not simply "addicted" to their screens, oblivious to the afterlife of what they post, or missing out on personal connection. They are just trying to navigate a networked world. In Behind Their Screens: What Teens Are Facing (and Adults Are Missing) (MIT Press, 2022), Emily Weinstein and Carrie James, Harvard researchers who are experts on teens and technology, explore the complexities that teens face in their digital lives, and suggest that many adult efforts to help--"Get off your phone!" "Just don't sext!"--fall short.
Weinstein and James warn against a single-minded focus by adults on "screen time." Teens worry about dependence on their devices, but disconnecting means being out of the loop socially, with absence perceived as rudeness or even a failure to be there for a struggling friend. Drawing on a multiyear project that surveyed more than 3,500 teens, the authors explain that young people need empathy, not exasperated eye-rolling. Adults should understand the complicated nature of teens' online life rather than issue commands, and they should normalize--let teens know that their challenges are shared by others--without minimizing or dismissing. Along the way, Weinstein and James describe different kinds of sexting and explain such phenomena as watermarking nudes, comparison quicksand, digital pacifiers, and collecting receipts. Behind Their Screens offers essential reading for any adult who cares about supporting teens in an online world.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are teens actually doing on their smartphones? Contrary to many adults' assumptions, they are not simply "addicted" to their screens, oblivious to the afterlife of what they post, or missing out on personal connection. They are just trying to navigate a networked world. In <a href="https://bookshop.org/a/12343/9780262047357"><em>Behind Their Screens: What Teens Are Facing (and Adults Are Missing)</em></a><em> </em>(MIT Press, 2022), Emily Weinstein and Carrie James, Harvard researchers who are experts on teens and technology, explore the complexities that teens face in their digital lives, and suggest that many adult efforts to help--"Get off your phone!" "Just don't sext!"--fall short.</p><p>Weinstein and James warn against a single-minded focus by adults on "screen time." Teens worry about dependence on their devices, but disconnecting means being out of the loop socially, with absence perceived as rudeness or even a failure to be there for a struggling friend. Drawing on a multiyear project that surveyed more than 3,500 teens, the authors explain that young people need empathy, not exasperated eye-rolling. Adults should understand the complicated nature of teens' online life rather than issue commands, and they should normalize--let teens know that their challenges are shared by others--without minimizing or dismissing. Along the way, Weinstein and James describe different kinds of sexting and explain such phenomena as watermarking nudes, comparison quicksand, digital pacifiers, and collecting receipts. <em>Behind Their Screens</em> offers essential reading for any adult who cares about supporting teens in an online world.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3866</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3739922857.mp3?updated=1667145869" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mario Nisbett, "The Workings of Diaspora: Jamaican Maroons and the Claims to Sovereignty" (Lexington Books, 2021)</title>
      <description>Engaging the past, the present, and the future, The Workings of Diaspora: Jamaican Maroons and the Claims to Sovereignty (Lexington Books, 2021) shows how the lived experience of Jamaican Maroons is linked to the African Diaspora. In so doing, this interdisciplinary undertaking interrogates the definition of Diaspora but mainly emphasizes the term’s use. Mario Nisbett demonstrates that an examination of Jamaican Maroon communities, particularly their socio-political development, can further highlight the significance of the African Diaspora as an analytical tool. He shows how Jamaican Maroons inform resistance to abjection, a denial of full humanity, through claiming their African origin and developing solidarity and consciousness in order to affirm black humanity. This book establishes that present-day Jamaican Maroons remain relevant and engage the African Diaspora to improve black standing and bolster assertions of sovereignty.
Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at okaverettephillips@ucdavis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 29 Oct 2022 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>331</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mario Nisbett</itunes:subtitle>
      <itunes:summary>Engaging the past, the present, and the future, The Workings of Diaspora: Jamaican Maroons and the Claims to Sovereignty (Lexington Books, 2021) shows how the lived experience of Jamaican Maroons is linked to the African Diaspora. In so doing, this interdisciplinary undertaking interrogates the definition of Diaspora but mainly emphasizes the term’s use. Mario Nisbett demonstrates that an examination of Jamaican Maroon communities, particularly their socio-political development, can further highlight the significance of the African Diaspora as an analytical tool. He shows how Jamaican Maroons inform resistance to abjection, a denial of full humanity, through claiming their African origin and developing solidarity and consciousness in order to affirm black humanity. This book establishes that present-day Jamaican Maroons remain relevant and engage the African Diaspora to improve black standing and bolster assertions of sovereignty.
Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at okaverettephillips@ucdavis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Engaging the past, the present, and the future, <a href="https://bookshop.org/a/12343/9781793613882"><em>The Workings of Diaspora: Jamaican Maroons and the Claims to Sovereignty</em></a><em> </em>(Lexington Books, 2021) shows how the lived experience of Jamaican Maroons is linked to the African Diaspora. In so doing, this interdisciplinary undertaking interrogates the definition of Diaspora but mainly emphasizes the term’s use. Mario Nisbett demonstrates that an examination of Jamaican Maroon communities, particularly their socio-political development, can further highlight the significance of the African Diaspora as an analytical tool. He shows how Jamaican Maroons inform resistance to abjection, a denial of full humanity, through claiming their African origin and developing solidarity and consciousness in order to affirm black humanity. This book establishes that present-day Jamaican Maroons remain relevant and engage the African Diaspora to improve black standing and bolster assertions of sovereignty.</p><p><em>Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at </em><a href="mailto:okaverettephillips@ucdavis.edu"><em>okaverettephillips@ucdavis.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3216</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Political Deification in South Asia</title>
      <description>How can we understand the processes through which political leaders, god-men, stars of all kinds, and big or small deities mingle together in the public sphere? And what are the consequences of deifying politicians, or opening politics to the gods?
In this episode, we discuss South Asian politicians who are treated like gods, and gods who enter politics. We focus, in other words, on political deification, a phenomenon that is in display across South Asia, but also beyond. In India, both national and regional parties work to reclaim the symbols of Hinduism, in order to compete with the discourse and politics of Hindu Nationalism, espoused by the incumbent government. As a result, both Hindu nationalism and its counter-cultures are now squarely placed in the domain of religious symbols, mythological narratives, and deified political figures. Similarly, deified and martyred figures of past conflicts now serve as national icons that cohere the polity in both Sri Lanka and Bangladesh.
In this episode, Kenneth Bo Nielsen is joined by Moumita Sen, Michael Stausberg, Praskanva Sinharay and Sharika Thiranagama to discuss the phenomenon of political deification in South-Asia. Their discussion draws on a new thematic issue of the journal Religion, edited by Sen and Nielsen: Religion, volume 52, number 4.

Moumita Sen is an associate professr of Culture Studies at MF Norwegian School of Theology, Religion, and Society.

Michael Stausberg is editor in chief of the journal Religion and professor of the Study of Religion at the University of Bergen.

Praskanva Sinharay is a PhD scholar at the Centre for Studies in Social Sciences, Calcutta, and also a Research Consultant with the Election Commission of India.

Sharika Thiranagama is an associate professor of anthropology at Stanford University.

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Moumita Sen, Michael Stausberg, Praskanva Sinharay and Sharika Thiranagama</itunes:subtitle>
      <itunes:summary>How can we understand the processes through which political leaders, god-men, stars of all kinds, and big or small deities mingle together in the public sphere? And what are the consequences of deifying politicians, or opening politics to the gods?
In this episode, we discuss South Asian politicians who are treated like gods, and gods who enter politics. We focus, in other words, on political deification, a phenomenon that is in display across South Asia, but also beyond. In India, both national and regional parties work to reclaim the symbols of Hinduism, in order to compete with the discourse and politics of Hindu Nationalism, espoused by the incumbent government. As a result, both Hindu nationalism and its counter-cultures are now squarely placed in the domain of religious symbols, mythological narratives, and deified political figures. Similarly, deified and martyred figures of past conflicts now serve as national icons that cohere the polity in both Sri Lanka and Bangladesh.
In this episode, Kenneth Bo Nielsen is joined by Moumita Sen, Michael Stausberg, Praskanva Sinharay and Sharika Thiranagama to discuss the phenomenon of political deification in South-Asia. Their discussion draws on a new thematic issue of the journal Religion, edited by Sen and Nielsen: Religion, volume 52, number 4.

Moumita Sen is an associate professr of Culture Studies at MF Norwegian School of Theology, Religion, and Society.

Michael Stausberg is editor in chief of the journal Religion and professor of the Study of Religion at the University of Bergen.

Praskanva Sinharay is a PhD scholar at the Centre for Studies in Social Sciences, Calcutta, and also a Research Consultant with the Election Commission of India.

Sharika Thiranagama is an associate professor of anthropology at Stanford University.

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can we understand the processes through which political leaders, god-men, stars of all kinds, and big or small deities mingle together in the public sphere? And what are the consequences of deifying politicians, or opening politics to the gods?</p><p>In this episode, we discuss South Asian politicians who are treated like gods, and gods who enter politics. We focus, in other words, on political deification, a phenomenon that is in display across South Asia, but also beyond. In India, both national and regional parties work to reclaim the symbols of Hinduism, in order to compete with the discourse and politics of Hindu Nationalism, espoused by the incumbent government. As a result, both Hindu nationalism and its counter-cultures are now squarely placed in the domain of religious symbols, mythological narratives, and deified political figures. Similarly, deified and martyred figures of past conflicts now serve as national icons that cohere the polity in both Sri Lanka and Bangladesh.</p><p>In this episode, Kenneth Bo Nielsen is joined by Moumita Sen, Michael Stausberg, Praskanva Sinharay and Sharika Thiranagama to discuss the phenomenon of political deification in South-Asia. Their discussion draws on a new thematic issue of the journal <em>Religion</em>, edited by Sen and Nielsen<em>:</em><a href="https://www.tandfonline.com/toc/rrel20/current"> Religion, volume 52, number 4.</a></p><ul>
<li>Moumita Sen is an associate professr of Culture Studies at MF Norwegian School of Theology, Religion, and Society.</li>
<li>Michael Stausberg is editor in chief of the journal Religion and professor of the Study of Religion at the University of Bergen.</li>
<li>Praskanva Sinharay is a PhD scholar at the Centre for Studies in Social Sciences, Calcutta, and also a Research Consultant with the Election Commission of India.</li>
<li>Sharika Thiranagama is an associate professor of anthropology at Stanford University.</li>
</ul><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">http://www.nias.ku.dk/</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b2a28262-5608-11ed-ad43-8f34cee926fb]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6451606046.mp3?updated=1666879196" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Political Deification in South Asia</title>
      <description>How can we understand the processes through which political leaders, god-men, stars of all kinds, and big or small deities mingle together in the public sphere? And what are the consequences of deifying politicians, or opening politics to the gods?
In this episode, we discuss South Asian politicians who are treated like gods, and gods who enter politics. We focus, in other words, on political deification, a phenomenon that is in display across South Asia, but also beyond. In India, both national and regional parties work to reclaim the symbols of Hinduism, in order to compete with the discourse and politics of Hindu Nationalism, espoused by the incumbent government. As a result, both Hindu nationalism and its counter-cultures are now squarely placed in the domain of religious symbols, mythological narratives, and deified political figures. Similarly, deified and martyred figures of past conflicts now serve as national icons that cohere the polity in both Sri Lanka and Bangladesh.
In this episode, Kenneth Bo Nielsen is joined by Moumita Sen, Michael Stausberg, Praskanva Sinharay and Sharika Thiranagama to discuss the phenomenon of political deification in South-Asia. Their discussion draws on a new thematic issue of the journal Religion, edited by Sen and Nielsen: Religion, volume 52, number 4.

Moumita Sen is an associate professr of Culture Studies at MF Norwegian School of Theology, Religion, and Society.

Michael Stausberg is editor in chief of the journal Religion and professor of the Study of Religion at the University of Bergen.

Praskanva Sinharay is a PhD scholar at the Centre for Studies in Social Sciences, Calcutta, and also a Research Consultant with the Election Commission of India.

Sharika Thiranagama is an associate professor of anthropology at Stanford University.

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Moumita Sen, Michael Stausberg, Praskanva Sinharay and Sharika Thiranagama</itunes:subtitle>
      <itunes:summary>How can we understand the processes through which political leaders, god-men, stars of all kinds, and big or small deities mingle together in the public sphere? And what are the consequences of deifying politicians, or opening politics to the gods?
In this episode, we discuss South Asian politicians who are treated like gods, and gods who enter politics. We focus, in other words, on political deification, a phenomenon that is in display across South Asia, but also beyond. In India, both national and regional parties work to reclaim the symbols of Hinduism, in order to compete with the discourse and politics of Hindu Nationalism, espoused by the incumbent government. As a result, both Hindu nationalism and its counter-cultures are now squarely placed in the domain of religious symbols, mythological narratives, and deified political figures. Similarly, deified and martyred figures of past conflicts now serve as national icons that cohere the polity in both Sri Lanka and Bangladesh.
In this episode, Kenneth Bo Nielsen is joined by Moumita Sen, Michael Stausberg, Praskanva Sinharay and Sharika Thiranagama to discuss the phenomenon of political deification in South-Asia. Their discussion draws on a new thematic issue of the journal Religion, edited by Sen and Nielsen: Religion, volume 52, number 4.

Moumita Sen is an associate professr of Culture Studies at MF Norwegian School of Theology, Religion, and Society.

Michael Stausberg is editor in chief of the journal Religion and professor of the Study of Religion at the University of Bergen.

Praskanva Sinharay is a PhD scholar at the Centre for Studies in Social Sciences, Calcutta, and also a Research Consultant with the Election Commission of India.

Sharika Thiranagama is an associate professor of anthropology at Stanford University.

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can we understand the processes through which political leaders, god-men, stars of all kinds, and big or small deities mingle together in the public sphere? And what are the consequences of deifying politicians, or opening politics to the gods?</p><p>In this episode, we discuss South Asian politicians who are treated like gods, and gods who enter politics. We focus, in other words, on political deification, a phenomenon that is in display across South Asia, but also beyond. In India, both national and regional parties work to reclaim the symbols of Hinduism, in order to compete with the discourse and politics of Hindu Nationalism, espoused by the incumbent government. As a result, both Hindu nationalism and its counter-cultures are now squarely placed in the domain of religious symbols, mythological narratives, and deified political figures. Similarly, deified and martyred figures of past conflicts now serve as national icons that cohere the polity in both Sri Lanka and Bangladesh.</p><p>In this episode, Kenneth Bo Nielsen is joined by Moumita Sen, Michael Stausberg, Praskanva Sinharay and Sharika Thiranagama to discuss the phenomenon of political deification in South-Asia. Their discussion draws on a new thematic issue of the journal <em>Religion</em>, edited by Sen and Nielsen<em>:</em><a href="https://www.tandfonline.com/toc/rrel20/current"> Religion, volume 52, number 4.</a></p><ul>
<li>Moumita Sen is an associate professr of Culture Studies at MF Norwegian School of Theology, Religion, and Society.</li>
<li>Michael Stausberg is editor in chief of the journal Religion and professor of the Study of Religion at the University of Bergen.</li>
<li>Praskanva Sinharay is a PhD scholar at the Centre for Studies in Social Sciences, Calcutta, and also a Research Consultant with the Election Commission of India.</li>
<li>Sharika Thiranagama is an associate professor of anthropology at Stanford University.</li>
</ul><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">http://www.nias.ku.dk/</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3056782463.mp3?updated=1666879196" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sanaa Alimia, "Refugee Cities: How Afghans Changed Urban Pakistan" (U Pennsylvania Press, 2022)</title>
      <description>Situated between the 1970s Soviet Union's invasion of Afghanistan and the post-2001 War on Terror, Refugee Cities: How Afghans Changed Urban Pakistan (University of Pennsylvania Press, 2022) tells the story of how global wars affect everyday life for Afghans who have been living as refugees in Pakistan. In this thoughtful and extensively researched work, Dr. Sanaa Alimia provides a necessary glimpse of what ordinary life looks like for a long-term refugee population, beyond the headlines of war, terror, or helpless suffering. Refugee Cities reconstructs local micro-histories to chronicle the lives of ordinary people living in low-income neighborhoods in Peshawar and Karachi and the ways in which they have transformed the cities of which they are a part. It also increases our understanding of how cities— rather than the nation—are important sites of identity-making for people of migrant origins. At the same time, the book also makes an important intervention through its documentation of the multiple displacements that migrants are subject to, and the increased normalization of deportation as a part of “refugee management.”
In this episode, Tayeba Batool talks to Dr. Sanaa Alimia about her journey in writing this book and how the book makes spaces for voices that are often ignored and de-centered to understand everyday life for Afghan migrants in Pakistan. The conversation also addresses questions of racialization, identity, and place-making for the Afghan refugee population in Karachi and Peshawar. We hear from Dr. Alimia why it is important to locate a "history from below" approach to understand the injustices and limitations faced by multiple generations of Afghan migrants in Pakistan, and how their struggles to remain in the cities they built brings new insights to understand the rights of migrant populations.
Dr. Sanaa Alimia is an Assistant Professor at the Institute for the Study of Muslim Civilizations, Aga Khan University. Tayeba Batool is a PhD Candidate in Anthropology at the University of Pennsylvania.
Tayeba Batool is a PhD Candidate in the Department of Anthropology at the University of Pennsylvania.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sanaa Alimia</itunes:subtitle>
      <itunes:summary>Situated between the 1970s Soviet Union's invasion of Afghanistan and the post-2001 War on Terror, Refugee Cities: How Afghans Changed Urban Pakistan (University of Pennsylvania Press, 2022) tells the story of how global wars affect everyday life for Afghans who have been living as refugees in Pakistan. In this thoughtful and extensively researched work, Dr. Sanaa Alimia provides a necessary glimpse of what ordinary life looks like for a long-term refugee population, beyond the headlines of war, terror, or helpless suffering. Refugee Cities reconstructs local micro-histories to chronicle the lives of ordinary people living in low-income neighborhoods in Peshawar and Karachi and the ways in which they have transformed the cities of which they are a part. It also increases our understanding of how cities— rather than the nation—are important sites of identity-making for people of migrant origins. At the same time, the book also makes an important intervention through its documentation of the multiple displacements that migrants are subject to, and the increased normalization of deportation as a part of “refugee management.”
In this episode, Tayeba Batool talks to Dr. Sanaa Alimia about her journey in writing this book and how the book makes spaces for voices that are often ignored and de-centered to understand everyday life for Afghan migrants in Pakistan. The conversation also addresses questions of racialization, identity, and place-making for the Afghan refugee population in Karachi and Peshawar. We hear from Dr. Alimia why it is important to locate a "history from below" approach to understand the injustices and limitations faced by multiple generations of Afghan migrants in Pakistan, and how their struggles to remain in the cities they built brings new insights to understand the rights of migrant populations.
Dr. Sanaa Alimia is an Assistant Professor at the Institute for the Study of Muslim Civilizations, Aga Khan University. Tayeba Batool is a PhD Candidate in Anthropology at the University of Pennsylvania.
Tayeba Batool is a PhD Candidate in the Department of Anthropology at the University of Pennsylvania.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Situated between the 1970s Soviet Union's invasion of Afghanistan and the post-2001 War on Terror, <a href="https://bookshop.org/a/12343/9781512822861"><em>Refugee Cities: How Afghans Changed Urban Pakistan</em></a><em> </em>(University of Pennsylvania Press, 2022) tells the story of how global wars affect everyday life for Afghans who have been living as refugees in Pakistan. In this thoughtful and extensively researched work, Dr. Sanaa Alimia provides a necessary glimpse of what ordinary life looks like for a long-term refugee population, beyond the headlines of war, terror, or helpless suffering. Refugee Cities reconstructs local micro-histories to chronicle the lives of ordinary people living in low-income neighborhoods in Peshawar and Karachi and the ways in which they have transformed the cities of which they are a part. It also increases our understanding of how cities— rather than the nation—are important sites of identity-making for people of migrant origins. At the same time, the book also makes an important intervention through its documentation of the multiple displacements that migrants are subject to, and the increased normalization of deportation as a part of “refugee management.”</p><p>In this episode, Tayeba Batool talks to Dr. Sanaa Alimia about her journey in writing this book and how the book makes spaces for voices that are often ignored and de-centered to understand everyday life for Afghan migrants in Pakistan. The conversation also addresses questions of racialization, identity, and place-making for the Afghan refugee population in Karachi and Peshawar. We hear from Dr. Alimia why it is important to locate a "history from below" approach to understand the injustices and limitations faced by multiple generations of Afghan migrants in Pakistan, and how their struggles to remain in the cities they built brings new insights to understand the rights of migrant populations.</p><p><a href="https://www.aku.edu/ismc/people/Pages/sanaa-alimia.aspx">Dr. Sanaa Alimia</a> is an Assistant Professor at the Institute for the Study of Muslim Civilizations, Aga Khan University. <a href="https://anthropology.sas.upenn.edu/people/tayeba-batool">Tayeba Batool</a> is a PhD Candidate in Anthropology at the University of Pennsylvania.</p><p><a href="https://anthropology.sas.upenn.edu/people/tayeba-batool"><em>Tayeba Batool </em></a><em>is a PhD Candidate in the Department of Anthropology at the University of Pennsylvania.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4118</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Saskia Warren, "British Muslim Women in the Cultural and Creative Industries" (Edinburgh UP, 2022)</title>
      <description>Why is religion important in understanding creative industries? In British Muslim Women in the Cultural and Creative Industries (Edinburgh University Press, 2022), Saskia Warren, a Senior Lecturer in Human Geography at the University of Manchester, presents an analysis of the fashion, digital media, and visual arts industries to show, for the first time, the centrality of faith and religion to any intersectional analysis of contemporary cultural production and consumption. The book uses in depth interviews, as well as a rich and detailed understanding of institutions and trends, to map the unique experiences of British Muslim women. Offering insights as to the barriers and exclusions, as well as the successes and forms of resistance, experienced by this community, the book is essential reading across social sciences and the humanities, as well as for anyone interested in understanding how culture is made today.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>325</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Saskia Warren</itunes:subtitle>
      <itunes:summary>Why is religion important in understanding creative industries? In British Muslim Women in the Cultural and Creative Industries (Edinburgh University Press, 2022), Saskia Warren, a Senior Lecturer in Human Geography at the University of Manchester, presents an analysis of the fashion, digital media, and visual arts industries to show, for the first time, the centrality of faith and religion to any intersectional analysis of contemporary cultural production and consumption. The book uses in depth interviews, as well as a rich and detailed understanding of institutions and trends, to map the unique experiences of British Muslim women. Offering insights as to the barriers and exclusions, as well as the successes and forms of resistance, experienced by this community, the book is essential reading across social sciences and the humanities, as well as for anyone interested in understanding how culture is made today.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is religion important in understanding creative industries? In <a href="https://bookshop.org/a/12343/9781474459310"><em>British Muslim Women in the Cultural and Creative Industries</em></a> (Edinburgh University Press, 2022)<em>,</em> <a href="https://twitter.com/saskiawarren1?lang=en">Saskia Warren</a>, a <a href="https://www.research.manchester.ac.uk/portal/saskia.warren.html">Senior Lecturer in Human Geography at the University of Manchester</a>, presents an analysis of the fashion, digital media, and visual arts industries to show, for the first time, the centrality of faith and religion to any intersectional analysis of contemporary cultural production and consumption. The book uses in depth interviews, as well as a rich and detailed understanding of institutions and trends, to map the unique experiences of British Muslim women. Offering insights as to the barriers and exclusions, as well as the successes and forms of resistance, experienced by this community, the book is essential reading across social sciences and the humanities, as well as for anyone interested in understanding how culture is made today.</p><p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7d821bb6-5305-11ed-a121-635327659c42]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7034585879.mp3?updated=1666551925" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kwame Edwin Otu, "Amphibious Subjects: Sasso and the Contested Politics of Queer Self-Making in Neoliberal Ghana" (U California Press, 2022)</title>
      <description>Amphibious Subjects: Sasso and the Contested Politics of Queer Self-Making in Neoliberal Ghana (University of California Press, 2022) is an ethnographic study of a community of self-identified effeminate men--known in local parlance as sasso--residing in coastal Jamestown, a suburb of Accra, Ghana's capital. Drawing on the Ghanaian philosopher Kwame Gyekye's notion of "amphibious personhood," Kwame Edwin Otu argues that sasso embody and articulate amphibious subjectivity in their self-making, creating an identity that moves beyond the homogenizing impulses of western categories of gender and sexuality. Such subjectivity simultaneously unsettles claims purported by the Christian heteronationalist state and LGBT+ human rights organizations that Ghana is predominantly heterosexual or homophobic. Weaving together personal interactions with sasso, participant observation, autoethnography, archival sources, essays from African and African-diasporic literature, and critical analyses of documentaries such as the BBC's The World's Worst Place to Be Gay, Amphibious Subjects is an ethnographic meditation on how Africa is configured as the "heart of homophobic darkness" in transnational LGBT+ human rights imaginaries.
Kwame Edwin Otu is a Visiting Associate Professor of African Studies at Georgetown University and an Assistant Professor of African American and African Studies at the Carter G. Woodson Institute for African American and African Studies, University of Virginia. He wrote and starred in the award-winning short film Reluctantly Queer.
Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kwame Edwin Otu</itunes:subtitle>
      <itunes:summary>Amphibious Subjects: Sasso and the Contested Politics of Queer Self-Making in Neoliberal Ghana (University of California Press, 2022) is an ethnographic study of a community of self-identified effeminate men--known in local parlance as sasso--residing in coastal Jamestown, a suburb of Accra, Ghana's capital. Drawing on the Ghanaian philosopher Kwame Gyekye's notion of "amphibious personhood," Kwame Edwin Otu argues that sasso embody and articulate amphibious subjectivity in their self-making, creating an identity that moves beyond the homogenizing impulses of western categories of gender and sexuality. Such subjectivity simultaneously unsettles claims purported by the Christian heteronationalist state and LGBT+ human rights organizations that Ghana is predominantly heterosexual or homophobic. Weaving together personal interactions with sasso, participant observation, autoethnography, archival sources, essays from African and African-diasporic literature, and critical analyses of documentaries such as the BBC's The World's Worst Place to Be Gay, Amphibious Subjects is an ethnographic meditation on how Africa is configured as the "heart of homophobic darkness" in transnational LGBT+ human rights imaginaries.
Kwame Edwin Otu is a Visiting Associate Professor of African Studies at Georgetown University and an Assistant Professor of African American and African Studies at the Carter G. Woodson Institute for African American and African Studies, University of Virginia. He wrote and starred in the award-winning short film Reluctantly Queer.
Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520381858"><em>Amphibious Subjects: Sasso and the Contested Politics of Queer Self-Making in Neoliberal Ghana</em></a> (University of California Press, 2022) is an ethnographic study of a community of self-identified effeminate men--known in local parlance as sasso--residing in coastal Jamestown, a suburb of Accra, Ghana's capital. Drawing on the Ghanaian philosopher Kwame Gyekye's notion of "amphibious personhood," Kwame Edwin Otu argues that sasso embody and articulate amphibious subjectivity in their self-making, creating an identity that moves beyond the homogenizing impulses of western categories of gender and sexuality. Such subjectivity simultaneously unsettles claims purported by the Christian heteronationalist state and LGBT+ human rights organizations that Ghana is predominantly heterosexual or homophobic. Weaving together personal interactions with sasso, participant observation, autoethnography, archival sources, essays from African and African-diasporic literature, and critical analyses of documentaries such as the BBC's The World's Worst Place to Be Gay, Amphibious Subjects is an ethnographic meditation on how Africa is configured as the "heart of homophobic darkness" in transnational LGBT+ human rights imaginaries.</p><p>Kwame Edwin Otu is a Visiting Associate Professor of African Studies at Georgetown University and an Assistant Professor of African American and African Studies at the Carter G. Woodson Institute for African American and African Studies, University of Virginia. He wrote and starred in the award-winning short film Reluctantly Queer.</p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3445</itunes:duration>
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    <item>
      <title>Larisa Kingston Mann, "Rude Citizenship: Jamaican Popular Music, Copyright, and the Reverberations of Colonial Power (UNC Press, 2022)</title>
      <description>In this episode, our host Mariela Morales Suárez discusses the book Rude Citizenship: Jamaican Popular Music, Copyright, and the Reverberations of Colonial Power (UNC Press, 2022) by Dr. Larisa Kingston Mann.
You’ll hear about:

Dr. Mann’s intellectual trajectory and how she became interested in the topic of copyright in Jamaican popular music;

The concept of “rude citizenship” through the Jamaican music world;

What it means to be “original” from the perspective of copyrights, language, and diverse modes of cultural production in Jamaica;

Dr. Mann’s writing process as a form of translation from fieldwork notes, archival materials, and music contents into ethnography;

How to make the classroom a meaningful pedagogical space by learning from marginal voices and practices;

What constitutes the exilic spaces, namely, the reimagining of marginalized spaces as sites of agency and sovereignty through music and cultural production;

The transnational networks of the local music production in Jamaica and global flows of sonic resistance, especially during COVID-19.

About the book
In this deep dive into the Jamaican music world filled with the voices of creators, producers, and consumers, Larisa Kingston Mann—DJ, media law expert, and ethnographer—identifies how a culture of collaboration lies at the heart of Jamaican creative practices and legal personhood. Because many working-class and poor people are cut off from the full benefits of citizenship on the basis of race, class, and geography, Jamaican music spaces are an important site of social commentary and political action in the face of the state’s limited reach and neglect of social services and infrastructure. Music makers organize performance and commerce in ways that defy, though not without danger, state ordinances and intellectual property law and provide poor Jamaicans avenues for self-expression and self-definition that are closed off to them in the wider society. In a world shaped by coloniality, how creators relate to copyright reveals how people will play outside, within, and through the limits of their marginalization.
You can find this book on the University of North Carolina Press website.
Author: Larisa Kingston Mann is Assistant Professor in the Department of Media Studies and Production at Temple University (PA, USA).
Host: Mariela Morales Suárez is a doctoral candidate at the Annenberg School for Communication at the University of Pennsylvania where she specializes in transnational media flows, technological appropriations, diasporic identity formation, and popular culture.
Editor &amp; Producer: Jing Wang. She is Senior Research Manager at CARGC at the Annenberg School for Communication, University of Pennsylvania.
Our podcast is part of the multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the very best scholarship to bear on enduring global questions and pressing contemporary issues.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Larisa Kingston Mann</itunes:subtitle>
      <itunes:summary>In this episode, our host Mariela Morales Suárez discusses the book Rude Citizenship: Jamaican Popular Music, Copyright, and the Reverberations of Colonial Power (UNC Press, 2022) by Dr. Larisa Kingston Mann.
You’ll hear about:

Dr. Mann’s intellectual trajectory and how she became interested in the topic of copyright in Jamaican popular music;

The concept of “rude citizenship” through the Jamaican music world;

What it means to be “original” from the perspective of copyrights, language, and diverse modes of cultural production in Jamaica;

Dr. Mann’s writing process as a form of translation from fieldwork notes, archival materials, and music contents into ethnography;

How to make the classroom a meaningful pedagogical space by learning from marginal voices and practices;

What constitutes the exilic spaces, namely, the reimagining of marginalized spaces as sites of agency and sovereignty through music and cultural production;

The transnational networks of the local music production in Jamaica and global flows of sonic resistance, especially during COVID-19.

About the book
In this deep dive into the Jamaican music world filled with the voices of creators, producers, and consumers, Larisa Kingston Mann—DJ, media law expert, and ethnographer—identifies how a culture of collaboration lies at the heart of Jamaican creative practices and legal personhood. Because many working-class and poor people are cut off from the full benefits of citizenship on the basis of race, class, and geography, Jamaican music spaces are an important site of social commentary and political action in the face of the state’s limited reach and neglect of social services and infrastructure. Music makers organize performance and commerce in ways that defy, though not without danger, state ordinances and intellectual property law and provide poor Jamaicans avenues for self-expression and self-definition that are closed off to them in the wider society. In a world shaped by coloniality, how creators relate to copyright reveals how people will play outside, within, and through the limits of their marginalization.
You can find this book on the University of North Carolina Press website.
Author: Larisa Kingston Mann is Assistant Professor in the Department of Media Studies and Production at Temple University (PA, USA).
Host: Mariela Morales Suárez is a doctoral candidate at the Annenberg School for Communication at the University of Pennsylvania where she specializes in transnational media flows, technological appropriations, diasporic identity formation, and popular culture.
Editor &amp; Producer: Jing Wang. She is Senior Research Manager at CARGC at the Annenberg School for Communication, University of Pennsylvania.
Our podcast is part of the multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the very best scholarship to bear on enduring global questions and pressing contemporary issues.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, our host Mariela Morales Suárez discusses the book <a href="https://bookshop.org/a/12343/9781469667249"><em>Rude Citizenship: Jamaican Popular Music, Copyright, and the Reverberations of Colonial Power</em></a> (UNC Press, 2022) by Dr. Larisa Kingston Mann.</p><p>You’ll hear about:</p><ul>
<li>Dr. Mann’s intellectual trajectory and how she became interested in the topic of copyright in Jamaican popular music;</li>
<li>The concept of “rude citizenship” through the Jamaican music world;</li>
<li>What it means to be “original” from the perspective of copyrights, language, and diverse modes of cultural production in Jamaica;</li>
<li>Dr. Mann’s writing process as a form of translation from fieldwork notes, archival materials, and music contents into ethnography;</li>
<li>How to make the classroom a meaningful pedagogical space by learning from marginal voices and practices;</li>
<li>What constitutes the exilic spaces, namely, the reimagining of marginalized spaces as sites of agency and sovereignty through music and cultural production;</li>
<li>The transnational networks of the local music production in Jamaica and global flows of sonic resistance, especially during COVID-19.</li>
</ul><p><strong>About the book</strong></p><p>In this deep dive into the Jamaican music world filled with the voices of creators, producers, and consumers, Larisa Kingston Mann—DJ, media law expert, and ethnographer—identifies how a culture of collaboration lies at the heart of Jamaican creative practices and legal personhood. Because many working-class and poor people are cut off from the full benefits of citizenship on the basis of race, class, and geography, Jamaican music spaces are an important site of social commentary and political action in the face of the state’s limited reach and neglect of social services and infrastructure. Music makers organize performance and commerce in ways that defy, though not without danger, state ordinances and intellectual property law and provide poor Jamaicans avenues for self-expression and self-definition that are closed off to them in the wider society. In a world shaped by coloniality, how creators relate to copyright reveals how people will play outside, within, and through the limits of their marginalization.</p><p>You can find this book on the University of North Carolina Press <a href="https://uncpress.org/book/9781469667249/rude-citizenship/">website</a>.</p><p><strong>Author: </strong><a href="https://klein.temple.edu/faculty/larisa-mann">Larisa Kingston Mann</a> is Assistant Professor in the Department of Media Studies and Production at Temple University (PA, USA).</p><p><strong>Host: </strong><a href="https://www.asc.upenn.edu/people/graduate-student/mariela-morales-suarez">Mariela Morales Suárez</a> is a doctoral candidate at the Annenberg School for Communication at the University of Pennsylvania where she specializes in transnational media flows, technological appropriations, diasporic identity formation, and popular culture.</p><p><strong>Editor &amp; Producer</strong>: <a href="https://www.jing-wang.net/">Jing Wang.</a> She is Senior Research Manager at CARGC at the Annenberg School for Communication, University of Pennsylvania.</p><p>Our podcast is part of the multimodal project powered by the <a href="https://www.asc.upenn.edu/research/centers/center-for-advanced-research-in-global-communication">Center for Advanced Research in Global Communication (CARGC)</a> at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the very best scholarship to bear on enduring global questions and pressing contemporary issues.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Reflections on Chinese Sexuality: A Conversation with Weiyi Hu</title>
      <description>How is sexuality experienced in contemporary China? What are the connections and tensions between China and the West in producing knowledges of sexuality? Dr Weiyi Hu notes that most of the seminal writings on sexuality are produced in the West, and that the definition of sexuality is largely theorised by Western scholars.
In a conversation with Joanne Kuai, PhD candidate at Karlstad University, Sweden and an affiliated PhD student at NIAS, Dr. Weiyi Hu sketches an alternative approach that questions the unreflective reliance on Western understanding of sexuality, and to cut through a cluster of dualisms, such as East and West, in theorising Chinese sexuality.
She combines Xiaomei Chen’s concept of the Chinese Occidentalism discourse and Bourdieu’s notion of symbolic capital to elucidate the connections and tensions between China and the West. Drawing on fieldwork, she argues that within contemporary Chinese culture the meaning of sexuality experienced in everyday life is charged with tensions between orthodoxy and heterodoxy.
Weiyi Hu is a sessional facilitator at the University of Sydney, where she recently completed her doctorate in the social sciences. She is interested in the sociology of everyday life, sexuality, feminism, and familial relations in contemporary China. Born in Shanghai, she is fascinated by the complex ways that the Occident (West) is perceived, imagined, narrated, and experienced by Chinese peoples.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Weiyi Hu</itunes:subtitle>
      <itunes:summary>How is sexuality experienced in contemporary China? What are the connections and tensions between China and the West in producing knowledges of sexuality? Dr Weiyi Hu notes that most of the seminal writings on sexuality are produced in the West, and that the definition of sexuality is largely theorised by Western scholars.
In a conversation with Joanne Kuai, PhD candidate at Karlstad University, Sweden and an affiliated PhD student at NIAS, Dr. Weiyi Hu sketches an alternative approach that questions the unreflective reliance on Western understanding of sexuality, and to cut through a cluster of dualisms, such as East and West, in theorising Chinese sexuality.
She combines Xiaomei Chen’s concept of the Chinese Occidentalism discourse and Bourdieu’s notion of symbolic capital to elucidate the connections and tensions between China and the West. Drawing on fieldwork, she argues that within contemporary Chinese culture the meaning of sexuality experienced in everyday life is charged with tensions between orthodoxy and heterodoxy.
Weiyi Hu is a sessional facilitator at the University of Sydney, where she recently completed her doctorate in the social sciences. She is interested in the sociology of everyday life, sexuality, feminism, and familial relations in contemporary China. Born in Shanghai, she is fascinated by the complex ways that the Occident (West) is perceived, imagined, narrated, and experienced by Chinese peoples.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How is sexuality experienced in contemporary China? What are the connections and tensions between China and the West in producing knowledges of sexuality? Dr Weiyi Hu notes that most of the seminal writings on sexuality are produced in the West, and that the definition of sexuality is largely theorised by Western scholars.</p><p>In a conversation with <a href="https://www.kau.se/en/researchers/joanne-kuai">Joanne Kuai</a>, PhD candidate at Karlstad University, Sweden and an affiliated PhD student at NIAS, Dr. <a href="https://twitter.com/littlemissweiyi">Weiyi Hu</a> sketches an alternative approach that questions the unreflective reliance on Western understanding of sexuality, and to cut through a cluster of dualisms, such as East and West, in theorising Chinese sexuality.</p><p>She combines Xiaomei Chen’s concept of the Chinese Occidentalism discourse and Bourdieu’s notion of symbolic capital to elucidate the connections and tensions between China and the West. Drawing on fieldwork, she argues that within contemporary Chinese culture the meaning of sexuality experienced in everyday life is charged with tensions between orthodoxy and heterodoxy.</p><p>Weiyi Hu is a sessional facilitator at the University of Sydney, where she recently completed her doctorate in the social sciences. She is interested in the sociology of everyday life, sexuality, feminism, and familial relations in contemporary China. Born in Shanghai, she is fascinated by the complex ways that the Occident (West) is perceived, imagined, narrated, and experienced by Chinese peoples.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">http://www.nias.ku.dk/</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1279</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Elsa Sjunneson, "Being Seen: One Deafblind Woman's Fight to End Ableism" (Simon Element, 2021)</title>
      <description>As a deafblind woman with partial vision in one eye and bilateral hearing aids, Elsa Sjunneson lives at the crossroads of blindness and sight, hearing and deafness--much to the confusion of the world around her. While she cannot see well enough to operate without a guide dog or cane, she can see enough to know when someone is reacting to the visible signs of her blindness and can hear when they're whispering behind her back. And she certainly knows how wrong our one-size-fits-all definitions of disability can be.
As a media studies professor, she's also seen the full range of blind and deaf portrayals on film, and here she deconstructs their impact, following common tropes through horror, romance, and everything in between. Part memoir, part cultural criticism, part history of the Deafblind experience, Being Seen: One Deafblind Woman's Fight to End Ableism (Simon Element, 2021) explores how our cultural concept of disability is more myth than fact, and the damage it does to us all.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elsa Sjunneson</itunes:subtitle>
      <itunes:summary>As a deafblind woman with partial vision in one eye and bilateral hearing aids, Elsa Sjunneson lives at the crossroads of blindness and sight, hearing and deafness--much to the confusion of the world around her. While she cannot see well enough to operate without a guide dog or cane, she can see enough to know when someone is reacting to the visible signs of her blindness and can hear when they're whispering behind her back. And she certainly knows how wrong our one-size-fits-all definitions of disability can be.
As a media studies professor, she's also seen the full range of blind and deaf portrayals on film, and here she deconstructs their impact, following common tropes through horror, romance, and everything in between. Part memoir, part cultural criticism, part history of the Deafblind experience, Being Seen: One Deafblind Woman's Fight to End Ableism (Simon Element, 2021) explores how our cultural concept of disability is more myth than fact, and the damage it does to us all.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As a deafblind woman with partial vision in one eye and bilateral hearing aids, Elsa Sjunneson lives at the crossroads of blindness and sight, hearing and deafness--much to the confusion of the world around her. While she cannot see well enough to operate without a guide dog or cane, she <em>can</em> see enough to know when someone is reacting to the visible signs of her blindness and can hear when they're whispering behind her back. And she certainly knows how wrong our one-size-fits-all definitions of disability can be.</p><p>As a media studies professor, she's also seen the full range of blind and deaf portrayals on film, and here she deconstructs their impact, following common tropes through horror, romance, and everything in between. Part memoir, part cultural criticism, part history of the Deafblind experience, <a href="https://bookshop.org/a/12343/9781982152376"><em>Being Seen: One Deafblind Woman's Fight to End Ableism</em></a><em> </em>(Simon Element, 2021) explores how our cultural concept of disability is more myth than fact, and the damage it does to us all.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2927</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6892552160.mp3?updated=1665845611" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mansi Choksi, "The Newlyweds: Rearranging Marriage in Modern India" (Atria Books, 2022)</title>
      <description>Two neighbors from the same village fall in love and elope to a shelter for couples that break caste norms. A Hindu woman falls in love with a Muslim man, drawing the ire of Hindu nationalists. Two women start a lesbian relationship.
These three couples are the protagonists of Mansi Choksi’s The Newlyweds: Rearranging Marriage in Modern India (Atria Book, 2022). This work charts the lives of Dawinder and Neetu, Monika and Arif, Reshma and Preethi, who all break social norms in their relationships, and are forced to endure the sometimes-violent consequences—not always successfully.
In this interview, Mansi and I talk about the three couples in her book—and what their struggles tell us about love, relationships and social pressure in today’s India.
Mansi Choksi is a graduate of the Columbia School of Journalism and two-time Livingston Award Finalist. Her writing has appeared in The New York Times, The New Yorker, Harper’s Magazine, National Geographic, The Atlantic, and more. She lives in Dubai with her husband and son. The Newlyweds is her first book.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Newlyweds. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mansi Choksi</itunes:subtitle>
      <itunes:summary>Two neighbors from the same village fall in love and elope to a shelter for couples that break caste norms. A Hindu woman falls in love with a Muslim man, drawing the ire of Hindu nationalists. Two women start a lesbian relationship.
These three couples are the protagonists of Mansi Choksi’s The Newlyweds: Rearranging Marriage in Modern India (Atria Book, 2022). This work charts the lives of Dawinder and Neetu, Monika and Arif, Reshma and Preethi, who all break social norms in their relationships, and are forced to endure the sometimes-violent consequences—not always successfully.
In this interview, Mansi and I talk about the three couples in her book—and what their struggles tell us about love, relationships and social pressure in today’s India.
Mansi Choksi is a graduate of the Columbia School of Journalism and two-time Livingston Award Finalist. Her writing has appeared in The New York Times, The New Yorker, Harper’s Magazine, National Geographic, The Atlantic, and more. She lives in Dubai with her husband and son. The Newlyweds is her first book.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Newlyweds. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two neighbors from the same village fall in love and elope to a shelter for couples that break caste norms. A Hindu woman falls in love with a Muslim man, drawing the ire of Hindu nationalists. Two women start a lesbian relationship.</p><p>These three couples are the protagonists of Mansi Choksi’s <a href="https://bookshop.org/a/12343/9781982134440">The Newlyweds: Rearranging Marriage in Modern India</a> (Atria Book, 2022). This work charts the lives of Dawinder and Neetu, Monika and Arif, Reshma and Preethi, who all break social norms in their relationships, and are forced to endure the sometimes-violent consequences—not always successfully.</p><p>In this interview, Mansi and I talk about the three couples in her book—and what their struggles tell us about love, relationships and social pressure in today’s India.</p><p>Mansi Choksi is a graduate of the Columbia School of Journalism and two-time Livingston Award Finalist. Her writing has appeared in The New York Times, The New Yorker, Harper’s Magazine, National Geographic, The Atlantic, and more. She lives in Dubai with her husband and son. The Newlyweds is her first book.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/the-newlyweds-by-mansi-choksi/"><em>The Newlyweds</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ben Chappell, "Mexican American Fastpitch: Vernacular Sport and Cultural Citizenship in Mid-America" (Stanford UP, 2021)</title>
      <description>Today we are joined by Ben Chappell, Professor of American Studies at the University of Kansas, and author of Mexican American Fastpitch: Identity at Play in Vernacular Sport (Stanford University Press, 2021). In our conversation, we discussed the origins of Mexican American Fastpitch, his interlocutors debate over whether to open Mexican American softball tournaments to Anglo players, and how fastpitch helped Mexican Americans enact a specific and local form of cultural citizenship in the Midwest and Texas.
In Mexican American Fastpitch, Chappell uses ethnographic methods to study Mexican American fastpitch in local communities stretching across the Midwest and Texas. His work took place over a decade in small towns, like Newton Kansas, and bigger cities including Austin, Houston and San Antonio.
His first two chapters deal with the history of Mexican American softball and set the game alongside the larger history of Mexican habitation in the Midwest and the gender and racial politics of softball. He shows that Mexican Americans played softball from the very beginning of the game, but the oldest specifically Mexican American tournaments in the Midwest started shortly after the Second World War. The oldest – the Newton – will be seventy-five years old in 2023. These tournaments proved opportunities for Mexican American ballplayers to assert their particular citizenship despite barrioization, economic marginalization, racism, and segregation.
Through a thick description of several of competitions such as the Newton and the Latin, Chappell shows how these tournaments encompass much more than the batting and fielding on and around the diamond. While softball does possess its own illusio – roughly speaking appeal – to men and women, competitors and fans; the game is only part of the reason for these tournaments’ longevity. Mexican American fastpitch players not only enjoyed a compelling sport, but also a festival that included community engagement, different foodways, and family reunions. The game’s illusio worked differently for Mexican American men and women – the latter have only more recently started to compete in these tournaments.
The popularity of these tournament peaked sometime in the late 20th century and now tournament organizers face the difficult question of how to save the game. The most common debate is whether to admit Anglo teams (and thus preserve the tournament) or remain a specific site for Mexican American organization. Tournament organizers also deal with ringers from around the world, double dip scheduling, and rival sporting codes. In a final theoretical chapter, entitled “Between the Lines,” Chappell considers the particular and the universal in the experience of Mexican American fastpitch and compares it to other fastpitch communities including a very close comparison with Native American fastpitch.
Chappell’s captivating account of the Mexican American softballers and their tournaments will be of interest to readers interested broadly in local sport and ball games. It should also be required reading for people with interests Mexican American history and ethnography, and sports anthropology and ethnography.
Keith Rathbone is a Senior Lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His book, entitled Sport and physical culture in Occupied France: Authoritarianism, agency, and everyday life, (Manchester University Press, 2022) examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au and follow him at @keithrathbone on twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>330</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ben Chappell</itunes:subtitle>
      <itunes:summary>Today we are joined by Ben Chappell, Professor of American Studies at the University of Kansas, and author of Mexican American Fastpitch: Identity at Play in Vernacular Sport (Stanford University Press, 2021). In our conversation, we discussed the origins of Mexican American Fastpitch, his interlocutors debate over whether to open Mexican American softball tournaments to Anglo players, and how fastpitch helped Mexican Americans enact a specific and local form of cultural citizenship in the Midwest and Texas.
In Mexican American Fastpitch, Chappell uses ethnographic methods to study Mexican American fastpitch in local communities stretching across the Midwest and Texas. His work took place over a decade in small towns, like Newton Kansas, and bigger cities including Austin, Houston and San Antonio.
His first two chapters deal with the history of Mexican American softball and set the game alongside the larger history of Mexican habitation in the Midwest and the gender and racial politics of softball. He shows that Mexican Americans played softball from the very beginning of the game, but the oldest specifically Mexican American tournaments in the Midwest started shortly after the Second World War. The oldest – the Newton – will be seventy-five years old in 2023. These tournaments proved opportunities for Mexican American ballplayers to assert their particular citizenship despite barrioization, economic marginalization, racism, and segregation.
Through a thick description of several of competitions such as the Newton and the Latin, Chappell shows how these tournaments encompass much more than the batting and fielding on and around the diamond. While softball does possess its own illusio – roughly speaking appeal – to men and women, competitors and fans; the game is only part of the reason for these tournaments’ longevity. Mexican American fastpitch players not only enjoyed a compelling sport, but also a festival that included community engagement, different foodways, and family reunions. The game’s illusio worked differently for Mexican American men and women – the latter have only more recently started to compete in these tournaments.
The popularity of these tournament peaked sometime in the late 20th century and now tournament organizers face the difficult question of how to save the game. The most common debate is whether to admit Anglo teams (and thus preserve the tournament) or remain a specific site for Mexican American organization. Tournament organizers also deal with ringers from around the world, double dip scheduling, and rival sporting codes. In a final theoretical chapter, entitled “Between the Lines,” Chappell considers the particular and the universal in the experience of Mexican American fastpitch and compares it to other fastpitch communities including a very close comparison with Native American fastpitch.
Chappell’s captivating account of the Mexican American softballers and their tournaments will be of interest to readers interested broadly in local sport and ball games. It should also be required reading for people with interests Mexican American history and ethnography, and sports anthropology and ethnography.
Keith Rathbone is a Senior Lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His book, entitled Sport and physical culture in Occupied France: Authoritarianism, agency, and everyday life, (Manchester University Press, 2022) examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au and follow him at @keithrathbone on twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by Ben Chappell, Professor of American Studies at the University of Kansas, and author of <a href="https://bookshop.org/a/12343/9781503628595"><em>Mexican American Fastpitch: Identity at Play in Vernacular Sport</em></a> (Stanford University Press, 2021). In our conversation, we discussed the origins of Mexican American Fastpitch, his interlocutors debate over whether to open Mexican American softball tournaments to Anglo players, and how fastpitch helped Mexican Americans enact a specific and local form of cultural citizenship in the Midwest and Texas.</p><p>In <em>Mexican American Fastpitch, </em>Chappell uses ethnographic methods to study Mexican American fastpitch in local communities stretching across the Midwest and Texas. His work took place over a decade in small towns, like Newton Kansas, and bigger cities including Austin, Houston and San Antonio.</p><p>His first two chapters deal with the history of Mexican American softball and set the game alongside the larger history of Mexican habitation in the Midwest and the gender and racial politics of softball. He shows that Mexican Americans played softball from the very beginning of the game, but the oldest specifically Mexican American tournaments in the Midwest started shortly after the Second World War. The oldest – the Newton – will be seventy-five years old in 2023. These tournaments proved opportunities for Mexican American ballplayers to assert their particular citizenship despite barrioization, economic marginalization, racism, and segregation.</p><p>Through a thick description of several of competitions such as the Newton and the Latin, Chappell shows how these tournaments encompass much more than the batting and fielding on and around the diamond. While softball does possess its own <em>illusio </em>– roughly speaking appeal – to men and women, competitors and fans; the game is only part of the reason for these tournaments’ longevity. Mexican American fastpitch players not only enjoyed a compelling sport, but also a festival that included community engagement, different foodways, and family reunions. The game’s <em>illusio</em> worked differently for Mexican American men and women – the latter have only more recently started to compete in these tournaments.</p><p>The popularity of these tournament peaked sometime in the late 20th century and now tournament organizers face the difficult question of how to save the game. The most common debate is whether to admit Anglo teams (and thus preserve the tournament) or remain a specific site for Mexican American organization. Tournament organizers also deal with ringers from around the world, double dip scheduling, and rival sporting codes. In a final theoretical chapter, entitled “Between the Lines,” Chappell considers the particular and the universal in the experience of Mexican American fastpitch and compares it to other fastpitch communities including a very close comparison with Native American fastpitch.</p><p>Chappell’s captivating account of the Mexican American softballers and their tournaments will be of interest to readers interested broadly in local sport and ball games. It should also be required reading for people with interests Mexican American history and ethnography, and sports anthropology and ethnography.</p><p><em>Keith Rathbone is a Senior Lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His book, entitled Sport and physical culture in Occupied France: Authoritarianism, agency, and everyday life, (Manchester University Press, 2022) examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au and follow him at @keithrathbone on twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4105</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ethics, Utopia and Materiality: Glimpses of Everyday Creativity and Hope in Indonesian Papua</title>
      <description>The Asmat are an indigenous people of Indonesian Papua and are renowned for their artistic carving flair and complex life-cycle rituals. They also have big ambitions that reach as far as the Vatican. Over the past five decades, pressures from the state, religious authorities, and the global art market, have led to profound cultural changes and a widespread sense of predicament, dysphoria and disempowerment among the Asmat.
In this episode of SSEAC Stories, Dr Natali Pearson is joined by Dr Roberto Costa to discuss the social changes experienced by the Asmat people, and the material and ethical alternatives they are developing in response to a wide range of socio-cultural, religious, and ecological predicaments.
About Roberto Costa:
Roberto Costa (PhD in Anthropology, 2021) currently works as a sessional academic at the Department of Anthropology at the University of Sydney and the School of Social Sciences at Macquarie University. He has published in the areas of politics, religion, ethics, materiality and human-non-human relations, mainly on his research in Indonesia and Papua/Melanesia. His research interests also include digital activism, phenomenology, and visual and sensory anthropology, the latter stemming from his prior educational formation as a musician. His present project focuses on rewriting his doctoral thesis into a book. In his doctoral research, he looked at the efforts of the Asmat, a people group in the south of Indonesian Papua, to actualise material and ethical alternatives to socio-cultural, religious and ecological predicaments.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 13 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roberto Costa</itunes:subtitle>
      <itunes:summary>The Asmat are an indigenous people of Indonesian Papua and are renowned for their artistic carving flair and complex life-cycle rituals. They also have big ambitions that reach as far as the Vatican. Over the past five decades, pressures from the state, religious authorities, and the global art market, have led to profound cultural changes and a widespread sense of predicament, dysphoria and disempowerment among the Asmat.
In this episode of SSEAC Stories, Dr Natali Pearson is joined by Dr Roberto Costa to discuss the social changes experienced by the Asmat people, and the material and ethical alternatives they are developing in response to a wide range of socio-cultural, religious, and ecological predicaments.
About Roberto Costa:
Roberto Costa (PhD in Anthropology, 2021) currently works as a sessional academic at the Department of Anthropology at the University of Sydney and the School of Social Sciences at Macquarie University. He has published in the areas of politics, religion, ethics, materiality and human-non-human relations, mainly on his research in Indonesia and Papua/Melanesia. His research interests also include digital activism, phenomenology, and visual and sensory anthropology, the latter stemming from his prior educational formation as a musician. His present project focuses on rewriting his doctoral thesis into a book. In his doctoral research, he looked at the efforts of the Asmat, a people group in the south of Indonesian Papua, to actualise material and ethical alternatives to socio-cultural, religious and ecological predicaments.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Asmat are an indigenous people of Indonesian Papua and are renowned for their artistic carving flair and complex life-cycle rituals. They also have big ambitions that reach as far as the Vatican. Over the past five decades, pressures from the state, religious authorities, and the global art market, have led to profound cultural changes and a widespread sense of predicament, dysphoria and disempowerment among the Asmat.</p><p>In this episode of <em>SSEAC Stories</em>, Dr Natali Pearson is joined by Dr Roberto Costa to discuss the social changes experienced by the Asmat people, and the material and ethical alternatives they are developing in response to a wide range of socio-cultural, religious, and ecological predicaments.</p><p><strong>About Roberto Costa:</strong></p><p>Roberto Costa (PhD in Anthropology, 2021) currently works as a sessional academic at the Department of Anthropology at the University of Sydney and the School of Social Sciences at Macquarie University. He has published in the areas of politics, religion, ethics, materiality and human-non-human relations, mainly on his research in Indonesia and Papua/Melanesia. His research interests also include digital activism, phenomenology, and visual and sensory anthropology, the latter stemming from his prior educational formation as a musician. His present project focuses on rewriting his doctoral thesis into a book. In his doctoral research, he looked at the efforts of the Asmat, a people group in the south of Indonesian Papua, to actualise material and ethical alternatives to socio-cultural, religious and ecological predicaments.</p><p>For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: <a href="http://www.sydney.edu.au/sseac">www.sydney.edu.au/sseac</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Deniz Yonucu, "Police, Provocation, Politics: Counterinsurgency in Istanbul" (Cornell UP, 2022)</title>
      <description>In Police, Provocation, Politics: Counterinsurgency in Istanbul (Cornell University Press, 2022), Deniz Yonucu presents a counterintuitive analysis of contemporary policing practices, focusing particular attention on the incitement of counterviolence, perpetual conflict, and ethnosectarian discord by the state security apparatus. Situating Turkish policing within a global context and combining archival work and oral history narratives with ethnographic research, Yonucu demonstrates how counterinsurgency strategies from the Cold War and decolonial eras continue to inform contemporary urban policing in Istanbul. Shedding light on counterinsurgency's affect-and-emotion-generating divisive techniques and urban dimensions, Yonucu shows how counterinsurgent policing strategies work to intervene in the organization of political dissent in a way that both counters existing alignments among dissident populations and prevents emergent ones.
Yonucu suggests that in the places where racialized and dissident populations live, provocations of counterviolence and conflict by state security agents as well as their containment of both cannot be considered disruptions of social order. Instead, they can only be conceptualized as forms of governance and policing designed to manage actual or potential rebellious populations.
Deniz Yonucu is Lecturer in Sociology at the School of Geography, Politics and Sociology, Newcastle University. She is a cofounder and coconvenor of the Anthropology of Surveillance Network (ANSUR). Follow her on Twitter @denizyonucu.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 13 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deniz Yonucu</itunes:subtitle>
      <itunes:summary>In Police, Provocation, Politics: Counterinsurgency in Istanbul (Cornell University Press, 2022), Deniz Yonucu presents a counterintuitive analysis of contemporary policing practices, focusing particular attention on the incitement of counterviolence, perpetual conflict, and ethnosectarian discord by the state security apparatus. Situating Turkish policing within a global context and combining archival work and oral history narratives with ethnographic research, Yonucu demonstrates how counterinsurgency strategies from the Cold War and decolonial eras continue to inform contemporary urban policing in Istanbul. Shedding light on counterinsurgency's affect-and-emotion-generating divisive techniques and urban dimensions, Yonucu shows how counterinsurgent policing strategies work to intervene in the organization of political dissent in a way that both counters existing alignments among dissident populations and prevents emergent ones.
Yonucu suggests that in the places where racialized and dissident populations live, provocations of counterviolence and conflict by state security agents as well as their containment of both cannot be considered disruptions of social order. Instead, they can only be conceptualized as forms of governance and policing designed to manage actual or potential rebellious populations.
Deniz Yonucu is Lecturer in Sociology at the School of Geography, Politics and Sociology, Newcastle University. She is a cofounder and coconvenor of the Anthropology of Surveillance Network (ANSUR). Follow her on Twitter @denizyonucu.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/"><em>Police, Provocation, Politics: Counterinsurgency in Istanbul</em></a> (Cornell University Press, 2022), Deniz Yonucu presents a counterintuitive analysis of contemporary policing practices, focusing particular attention on the incitement of counterviolence, perpetual conflict, and ethnosectarian discord by the state security apparatus. Situating Turkish policing within a global context and combining archival work and oral history narratives with ethnographic research, Yonucu demonstrates how counterinsurgency strategies from the Cold War and decolonial eras continue to inform contemporary urban policing in Istanbul. Shedding light on counterinsurgency's affect-and-emotion-generating divisive techniques and urban dimensions, Yonucu shows how counterinsurgent policing strategies work to intervene in the organization of political dissent in a way that both counters existing alignments among dissident populations and prevents emergent ones.</p><p>Yonucu suggests that in the places where racialized and dissident populations live, provocations of counterviolence and conflict by state security agents as well as their containment of both cannot be considered disruptions of social order. Instead, they can only be conceptualized as forms of governance and policing designed to manage actual or potential rebellious populations.</p><p>Deniz Yonucu is Lecturer in Sociology at the School of Geography, Politics and Sociology, Newcastle University. She is a cofounder and coconvenor of the Anthropology of Surveillance Network (ANSUR). Follow her on Twitter @denizyonucu.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2876</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sanjeev Routray, "The Right to Be Counted: The Urban Poor and the Politics of Resettlement in Delhi" (Stanford UP, 2022)</title>
      <description>In the last 30 years, Delhi, the capital of India, has displaced over 1.5 million poor people. Resettlement and welfare services are available—but exclusively so, as the city deems much of the population ineligible for civic benefits. The Right to Be Counted: The Urban Poor and the Politics of Resettlement in Delhi (Stanford UP, 2022) examines how Delhi's urban poor, in an effort to gain visibility from the local state, incrementally stake their claims to a house and life in the city. Contributing to debates about the contradictions of state governmentality and the citizenship projects of the poor in Delhi, this book explores social suffering, logistics, and the logic of political mobilizations that emanate from processes of displacement and resettlement. Sanjeev Routray draws upon fieldwork conducted in various low-income neighborhoods throughout the 2010s to describe the process of claims-making as an attempt by the political community of the poor to assert its existence and numerical strength, and demonstrates how this struggle to be counted constitutes the systematic, protracted, and incremental political process by which the poor claim their substantive entitlements and become entrenched in the city. Analyzing various social, political, and economic relationships, as well as kinship networks and solidarity linkages across the political and social spectrum, this book traces the ways the poor work to gain a foothold in Delhi and establish agency for themselves.
﻿Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 13 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sanjeev Routray</itunes:subtitle>
      <itunes:summary>In the last 30 years, Delhi, the capital of India, has displaced over 1.5 million poor people. Resettlement and welfare services are available—but exclusively so, as the city deems much of the population ineligible for civic benefits. The Right to Be Counted: The Urban Poor and the Politics of Resettlement in Delhi (Stanford UP, 2022) examines how Delhi's urban poor, in an effort to gain visibility from the local state, incrementally stake their claims to a house and life in the city. Contributing to debates about the contradictions of state governmentality and the citizenship projects of the poor in Delhi, this book explores social suffering, logistics, and the logic of political mobilizations that emanate from processes of displacement and resettlement. Sanjeev Routray draws upon fieldwork conducted in various low-income neighborhoods throughout the 2010s to describe the process of claims-making as an attempt by the political community of the poor to assert its existence and numerical strength, and demonstrates how this struggle to be counted constitutes the systematic, protracted, and incremental political process by which the poor claim their substantive entitlements and become entrenched in the city. Analyzing various social, political, and economic relationships, as well as kinship networks and solidarity linkages across the political and social spectrum, this book traces the ways the poor work to gain a foothold in Delhi and establish agency for themselves.
﻿Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the last 30 years, Delhi, the capital of India, has displaced over 1.5 million poor people. Resettlement and welfare services are available—but exclusively so, as the city deems much of the population ineligible for civic benefits. <a href="https://bookshop.org/a/12343/9781503632134"><em>The Right to Be Counted: The Urban Poor and the Politics of Resettlement in Delhi</em></a><em> </em>(Stanford UP, 2022) examines how Delhi's urban poor, in an effort to gain visibility from the local state, incrementally stake their claims to a house and life in the city. Contributing to debates about the contradictions of state governmentality and the citizenship projects of the poor in Delhi, this book explores social suffering, logistics, and the logic of political mobilizations that emanate from processes of displacement and resettlement. Sanjeev Routray draws upon fieldwork conducted in various low-income neighborhoods throughout the 2010s to describe the process of claims-making as an attempt by the political community of the poor to assert its existence and numerical strength, and demonstrates how this struggle to be counted constitutes the systematic, protracted, and incremental political process by which the poor claim their substantive entitlements and become entrenched in the city. Analyzing various social, political, and economic relationships, as well as kinship networks and solidarity linkages across the political and social spectrum, this book traces the ways the poor work to gain a foothold in Delhi and establish agency for themselves.</p><p><em>﻿</em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is Assistant Professor of Urban Studies at Yale-NUS College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2750</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Vibha Joshi, "A Matter of Belief: Christian Conversion and Healing in North-East India" (Berghahn Books, 2012)</title>
      <description>‘Nagaland for Christ’ and ‘Jesus Saves’ are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. 
Vibha Joshi's book A Matter of Belief: Christian Conversion and Healing in North-East India (Berghahn Books, 2012) focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness, and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vibha Joshi</itunes:subtitle>
      <itunes:summary>‘Nagaland for Christ’ and ‘Jesus Saves’ are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. 
Vibha Joshi's book A Matter of Belief: Christian Conversion and Healing in North-East India (Berghahn Books, 2012) focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness, and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>‘Nagaland for Christ’ and ‘Jesus Saves’ are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. </p><p>Vibha Joshi's book <a href="https://bookshop.org/a/12343/9780857455956"><em>A Matter of Belief: Christian Conversion and Healing in North-East India</em></a> (Berghahn Books, 2012) focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness, and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3920</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Camilla Hawthorne, "Contesting Race and Citizenship: Youth Politics in the Black Mediterranean" (Cornell UP, 2022)</title>
      <description>Contesting Race and Citizenship: Youth Politics in the Black Mediterranean (Cornell University Press, 2022) is an original study of Black politics and varieties of political mobilization in Italy. Although there is extensive research on first-generation immigrants and refugees who traveled from Africa to Italy, there is little scholarship about the experiences of Black people who were born and raised in Italy. Camilla Hawthorne focuses on the ways Italians of African descent have become entangled with processes of redefining the legal, racial, cultural, and economic boundaries of Italy and by extension, of Europe itself.
Contesting Race and Citizenship opens discussions of the so-called migrant "crisis" by focusing on a generation of Black people who, although born or raised in Italy, have been thrust into the same racist, xenophobic political climate as the immigrants and refugees who are arriving in Europe from the African continent. Hawthorne traces not only mobilizations for national citizenship but also the more capacious, transnational Black diasporic possibilities that emerge when activists confront the ethical and political limits of citizenship as a means for securing meaningful, lasting racial justice—possibilities that are based on shared critiques of the racial state and shared histories of racial capitalism and colonialism.
Camilla Hawthorne is Associate Professor of Sociology and Critical Race and Ethnic Studies at the University of California, Santa Cruz. She is coeditor of The Black Mediterranean.
Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camilla Hawthorne</itunes:subtitle>
      <itunes:summary>Contesting Race and Citizenship: Youth Politics in the Black Mediterranean (Cornell University Press, 2022) is an original study of Black politics and varieties of political mobilization in Italy. Although there is extensive research on first-generation immigrants and refugees who traveled from Africa to Italy, there is little scholarship about the experiences of Black people who were born and raised in Italy. Camilla Hawthorne focuses on the ways Italians of African descent have become entangled with processes of redefining the legal, racial, cultural, and economic boundaries of Italy and by extension, of Europe itself.
Contesting Race and Citizenship opens discussions of the so-called migrant "crisis" by focusing on a generation of Black people who, although born or raised in Italy, have been thrust into the same racist, xenophobic political climate as the immigrants and refugees who are arriving in Europe from the African continent. Hawthorne traces not only mobilizations for national citizenship but also the more capacious, transnational Black diasporic possibilities that emerge when activists confront the ethical and political limits of citizenship as a means for securing meaningful, lasting racial justice—possibilities that are based on shared critiques of the racial state and shared histories of racial capitalism and colonialism.
Camilla Hawthorne is Associate Professor of Sociology and Critical Race and Ethnic Studies at the University of California, Santa Cruz. She is coeditor of The Black Mediterranean.
Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501762284"><em>Contesting Race and Citizenship: Youth Politics in the Black Mediterranean</em></a><em> </em>(Cornell University Press, 2022) is an original study of Black politics and varieties of political mobilization in Italy. Although there is extensive research on first-generation immigrants and refugees who traveled from Africa to Italy, there is little scholarship about the experiences of Black people who were born and raised in Italy. Camilla Hawthorne focuses on the ways Italians of African descent have become entangled with processes of redefining the legal, racial, cultural, and economic boundaries of Italy and by extension, of Europe itself.</p><p><em>Contesting Race and Citizenship</em> opens discussions of the so-called migrant "crisis" by focusing on a generation of Black people who, although born or raised in Italy, have been thrust into the same racist, xenophobic political climate as the immigrants and refugees who are arriving in Europe from the African continent. Hawthorne traces not only mobilizations for national citizenship but also the more capacious, transnational Black diasporic possibilities that emerge when activists confront the ethical and political limits of citizenship as a means for securing meaningful, lasting racial justice—possibilities that are based on shared critiques of the racial state and shared histories of racial capitalism and colonialism.</p><p>Camilla Hawthorne is Associate Professor of Sociology and Critical Race and Ethnic Studies at the University of California, Santa Cruz. She is coeditor of <em>The Black Mediterranean.</em></p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alan Warde et al., "The Social Significance of Dining Out: A Study of Continuity and Change" (Manchester UP, 2020)</title>
      <description>Dining out used to be considered exceptional. However, the Food Standards Authority reported that in 2014, one meal in six was eaten away from home in Britain. Previously considered a necessary substitute for an inability to obtain a meal in a family home, dining out has become a popular recreational activity for a majority of the population, offering pleasure as well as refreshment.
The Social Significance of Dining Out: A Study of Continuity and Change (Manchester UP, 2020) draws on a major mixed-methods research project by Dr. Alan Warde, Dr. Jessica Paddock and Dr. Jennifer Whillans about dining out in England. The book offers a unique comparison of the social differences between London, Bristol and Preston from 1995 to 2015, charting the dynamic relationship between eating in and eating out. Addressing topics such as the changing domestic divisions of labour around food preparation, the variety of culinary experience for different sections of the population, and class differences in taste and the pleasures and satisfactions associated with dining out, the authors explore how the practice has evolved across the three cities.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan Warde and Jessica Paddock</itunes:subtitle>
      <itunes:summary>Dining out used to be considered exceptional. However, the Food Standards Authority reported that in 2014, one meal in six was eaten away from home in Britain. Previously considered a necessary substitute for an inability to obtain a meal in a family home, dining out has become a popular recreational activity for a majority of the population, offering pleasure as well as refreshment.
The Social Significance of Dining Out: A Study of Continuity and Change (Manchester UP, 2020) draws on a major mixed-methods research project by Dr. Alan Warde, Dr. Jessica Paddock and Dr. Jennifer Whillans about dining out in England. The book offers a unique comparison of the social differences between London, Bristol and Preston from 1995 to 2015, charting the dynamic relationship between eating in and eating out. Addressing topics such as the changing domestic divisions of labour around food preparation, the variety of culinary experience for different sections of the population, and class differences in taste and the pleasures and satisfactions associated with dining out, the authors explore how the practice has evolved across the three cities.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dining out used to be considered exceptional. However, the Food Standards Authority reported that in 2014, one meal in six was eaten away from home in Britain. Previously considered a necessary substitute for an inability to obtain a meal in a family home, dining out has become a popular recreational activity for a majority of the population, offering pleasure as well as refreshment.</p><p><a href="https://bookshop.org/a/12343/9781526134752"><em>The Social Significance of Dining Out: A Study of Continuity and Change</em></a><em> </em>(Manchester UP, 2020) draws on a major mixed-methods research project by Dr. Alan Warde, Dr. Jessica Paddock and Dr. Jennifer Whillans about dining out in England. The book offers a unique comparison of the social differences between London, Bristol and Preston from 1995 to 2015, charting the dynamic relationship between eating in and eating out. Addressing topics such as the changing domestic divisions of labour around food preparation, the variety of culinary experience for different sections of the population, and class differences in taste and the pleasures and satisfactions associated with dining out, the authors explore how the practice has evolved across the three cities.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3822</itunes:duration>
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    <item>
      <title>Aubrey Thamann and Kalliopi M. Christodoulaki, "Beyond the Veil: Reflexive Studies of Death and Dying" (Berghahn Books, 2021)</title>
      <description>Looking at the cultural responses to death and dying, Aubrey Thamann and Kalliopi M. Christodoulaki's edited volume Beyond the Veil: Reflexive Studies of Death and Dying (Berghahn Books, 2021) explores the emotional aspects that death provokes in humans, whether it is disgust, fear, awe, sadness, anger, or even joy. Whereas most studies of death and dying treat the subject from an objective viewpoint, the scholars in this collection recognize their inherent connection with death which allows for a new and more personal form of study. More broadly, this collection suggests a new paradigm in the study of death and dying.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aubrey Thamann and Kalliopi M. Christodoulaki</itunes:subtitle>
      <itunes:summary>Looking at the cultural responses to death and dying, Aubrey Thamann and Kalliopi M. Christodoulaki's edited volume Beyond the Veil: Reflexive Studies of Death and Dying (Berghahn Books, 2021) explores the emotional aspects that death provokes in humans, whether it is disgust, fear, awe, sadness, anger, or even joy. Whereas most studies of death and dying treat the subject from an objective viewpoint, the scholars in this collection recognize their inherent connection with death which allows for a new and more personal form of study. More broadly, this collection suggests a new paradigm in the study of death and dying.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Looking at the cultural responses to death and dying, Aubrey Thamann and Kalliopi M. Christodoulaki's edited volume <a href="https://bookshop.org/a/12343/9781800730649"><em>Beyond the Veil: Reflexive Studies of Death and Dying</em></a><em> </em>(Berghahn Books, 2021) explores the emotional aspects that death provokes in humans, whether it is disgust, fear, awe, sadness, anger, or even joy. Whereas most studies of death and dying treat the subject from an objective viewpoint, the scholars in this collection recognize their inherent connection with death which allows for a new and more personal form of study. More broadly, this collection suggests a new paradigm in the study of death and dying.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3764</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Thomas Baudinette, "Regimes of Desire: Young Gay Men, Media, and Masculinity in Tokyo" (U Michigan Press, 2021)</title>
      <description>Shinjuku Ni-chome is a nightlife district in central Tokyo filled with bars and clubs targeting the city's gay male community. Typically understood as a "safe space" where same-sex attracted men and women from across Japan's largest city can gather to find support from a relentlessly heteronormative society, Thomas Baudinette's Regimes of Desire: Young Gay Men, Media, and Masculinity in Tokyo (U Michigan Press, 2021) reveals that the neighborhood may not be as welcoming as previously depicted in prior literature. Through fieldwork observation and interviews with young men who regularly frequent the neighborhood's many bars, the book reveals that the district is instead a space where only certain performances of gay identity are considered desirable. In fact, the district is highly stratified, with Shinjuku Ni-chome's bar culture privileging "hard" masculine identities as the only legitimate expression of gay desire and thus excluding all those men who supposedly "fail" to live up to these hegemonic gendered ideals. Through careful analysis of media such as pornographic videos, manga comics, lifestyle magazines and online dating services, this book argues that the commercial imperatives of the Japanese gay media landscape and the bar culture of Shinjuku Ni-chome act together to limit the agency of young gay men so as to better exploit them economically. 
Exploring the direct impacts of media consumption on the lives of four key informants who frequent the district's gay bars in search of community, fun and romance, Regimes of Desire reveals the complexity of Tokyo's most popular "gay town" and intervenes in debates over the changing nature of masculinity in contemporary Japan.
Alexandra Hambleton is an assistant professor at Tsuda University in Tokyo, Japan. I write on media, gender, and sexuality in contemporary Japan with a particular interest in pornography and sex-positive feminism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas Baudinette</itunes:subtitle>
      <itunes:summary>Shinjuku Ni-chome is a nightlife district in central Tokyo filled with bars and clubs targeting the city's gay male community. Typically understood as a "safe space" where same-sex attracted men and women from across Japan's largest city can gather to find support from a relentlessly heteronormative society, Thomas Baudinette's Regimes of Desire: Young Gay Men, Media, and Masculinity in Tokyo (U Michigan Press, 2021) reveals that the neighborhood may not be as welcoming as previously depicted in prior literature. Through fieldwork observation and interviews with young men who regularly frequent the neighborhood's many bars, the book reveals that the district is instead a space where only certain performances of gay identity are considered desirable. In fact, the district is highly stratified, with Shinjuku Ni-chome's bar culture privileging "hard" masculine identities as the only legitimate expression of gay desire and thus excluding all those men who supposedly "fail" to live up to these hegemonic gendered ideals. Through careful analysis of media such as pornographic videos, manga comics, lifestyle magazines and online dating services, this book argues that the commercial imperatives of the Japanese gay media landscape and the bar culture of Shinjuku Ni-chome act together to limit the agency of young gay men so as to better exploit them economically. 
Exploring the direct impacts of media consumption on the lives of four key informants who frequent the district's gay bars in search of community, fun and romance, Regimes of Desire reveals the complexity of Tokyo's most popular "gay town" and intervenes in debates over the changing nature of masculinity in contemporary Japan.
Alexandra Hambleton is an assistant professor at Tsuda University in Tokyo, Japan. I write on media, gender, and sexuality in contemporary Japan with a particular interest in pornography and sex-positive feminism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shinjuku Ni-chome is a nightlife district in central Tokyo filled with bars and clubs targeting the city's gay male community. Typically understood as a "safe space" where same-sex attracted men and women from across Japan's largest city can gather to find support from a relentlessly heteronormative society, Thomas Baudinette's <a href="https://bookshop.org/a/12343/9780472132645"><em>Regimes of Desire: Young Gay Men, Media, and Masculinity in Tokyo</em></a> (U Michigan Press, 2021) reveals that the neighborhood may not be as welcoming as previously depicted in prior literature. Through fieldwork observation and interviews with young men who regularly frequent the neighborhood's many bars, the book reveals that the district is instead a space where only certain performances of gay identity are considered desirable. In fact, the district is highly stratified, with Shinjuku Ni-chome's bar culture privileging "hard" masculine identities as the only legitimate expression of gay desire and thus excluding all those men who supposedly "fail" to live up to these hegemonic gendered ideals. Through careful analysis of media such as pornographic videos, manga comics, lifestyle magazines and online dating services, this book argues that the commercial imperatives of the Japanese gay media landscape and the bar culture of Shinjuku Ni-chome act together to limit the agency of young gay men so as to better exploit them economically. </p><p>Exploring the direct impacts of media consumption on the lives of four key informants who frequent the district's gay bars in search of community, fun and romance, <em>Regimes of Desire</em> reveals the complexity of Tokyo's most popular "gay town" and intervenes in debates over the changing nature of masculinity in contemporary Japan.</p><p><a href="https://scholar.google.com/citations?user=3bLa_AMAAAAJ&amp;hl=en"><em>Alexandra Hambleton</em></a><em> is an assistant professor at Tsuda University in Tokyo, Japan. I write on media, gender, and sexuality in contemporary Japan with a particular interest in pornography and sex-positive feminism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3065</itunes:duration>
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      <title>Anima Adjepong, "Afropolitan Projects: Redefining Blackness, Sexualities, and Culture from Houston to Accra" (UNC Press, 2021)</title>
      <description>Beyond simplistic binaries of the dark continent or Africa Rising, Africans at home and abroad articulate their identities through their quotidian practices and cultural politics. Amongst the privileged classes, these articulations can be characterized as Afropolitan projects--cultural, political, and aesthetic expressions of global belonging rooted in African ideals. 
Afropolitan Projects: Redefining Blackness, Sexualities, and Culture from Houston to Accra (UNC Press, 2021) examines the Afropolitan projects of Ghanaians living in two cosmopolitan cities: Houston, Texas, and Accra, Ghana. Anima Adjepong's focus shifts between the cities, exploring contests around national and pan-African cultural politics, race, class, sexuality, and religion. Focusing particularly on queer sexuality, Adjepong offers unique insight into the contemporary sexual politics of the Afropolitan class. The book expands and complicates existing research by providing an in-depth transnational case study that not only addresses questions of cosmopolitanism, class, and racial identity but also considers how gender and sexuality inform the racialized identities of Africans in the United States and in Ghana. Bringing an understudied cohort of class-privileged Africans to the forefront, Adjepong offers a more fully realized understanding of the diversity of African lives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anima Adjepong</itunes:subtitle>
      <itunes:summary>Beyond simplistic binaries of the dark continent or Africa Rising, Africans at home and abroad articulate their identities through their quotidian practices and cultural politics. Amongst the privileged classes, these articulations can be characterized as Afropolitan projects--cultural, political, and aesthetic expressions of global belonging rooted in African ideals. 
Afropolitan Projects: Redefining Blackness, Sexualities, and Culture from Houston to Accra (UNC Press, 2021) examines the Afropolitan projects of Ghanaians living in two cosmopolitan cities: Houston, Texas, and Accra, Ghana. Anima Adjepong's focus shifts between the cities, exploring contests around national and pan-African cultural politics, race, class, sexuality, and religion. Focusing particularly on queer sexuality, Adjepong offers unique insight into the contemporary sexual politics of the Afropolitan class. The book expands and complicates existing research by providing an in-depth transnational case study that not only addresses questions of cosmopolitanism, class, and racial identity but also considers how gender and sexuality inform the racialized identities of Africans in the United States and in Ghana. Bringing an understudied cohort of class-privileged Africans to the forefront, Adjepong offers a more fully realized understanding of the diversity of African lives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beyond simplistic binaries of the dark continent or Africa Rising, Africans at home and abroad articulate their identities through their quotidian practices and cultural politics. Amongst the privileged classes, these articulations can be characterized as Afropolitan projects--cultural, political, and aesthetic expressions of global belonging rooted in African ideals. </p><p><a href="https://bookshop.org/a/12343/9781469665184"><em>Afropolitan Projects: Redefining Blackness, Sexualities, and Culture from Houston to Accra</em></a><em> </em>(UNC Press, 2021) examines the Afropolitan projects of Ghanaians living in two cosmopolitan cities: Houston, Texas, and Accra, Ghana. Anima Adjepong's focus shifts between the cities, exploring contests around national and pan-African cultural politics, race, class, sexuality, and religion. Focusing particularly on queer sexuality, Adjepong offers unique insight into the contemporary sexual politics of the Afropolitan class. The book expands and complicates existing research by providing an in-depth transnational case study that not only addresses questions of cosmopolitanism, class, and racial identity but also considers how gender and sexuality inform the racialized identities of Africans in the United States and in Ghana. Bringing an understudied cohort of class-privileged Africans to the forefront, Adjepong offers a more fully realized understanding of the diversity of African lives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nadine Weidman, "Killer Instinct: The Popular Science of Human Nature in Twentieth-Century America" (Harvard UP, 2021)</title>
      <description>A historian of science examines key public debates about the fundamental nature of humans to ask why a polarized discourse about nature versus nurture became so entrenched in the popular sciences of animal and human behavior. Are humans innately aggressive or innately cooperative? 
In the 1960s, bestselling books enthralled American readers with the startling claim that humans possessed an instinct for violence inherited from primate ancestors. Critics responded that humans were inherently loving and altruistic. The resulting debate fiercely contested and highly public left a lasting impression on the popular science discourse surrounding what it means to be human. 
Nadine Weidman's book Killer Instinct: The Popular Science of Human Nature in Twentieth-Century America (Harvard UP, 2021) traces how Konrad Lorenz, Robert Ardrey, and their followers drew on the sciences of animal behavior and paleoanthropology to argue that the aggression instinct drove human evolutionary progress. Their message, spread throughout popular media, brought pointed ripostes. Led by the anthropologist Ashley Montagu, opponents presented a rival vision of human nature, equally based in biological evidence, that humans possessed inborn drives toward love and cooperation. Over the course of the debate, however, each side accused the other of holding an extremist position: that behavior was either determined entirely by genes or shaped solely by environment. Nadine Weidman shows that what started as a dispute over the innate tendencies of animals and humans transformed into an opposition between nature and nurture. This polarized formulation proved powerful. When E. O. Wilson introduced his sociobiology in 1975, he tried to rise above the oppositional terms of the aggression debate. But the controversy over Wilson's work led by critics like the feminist biologist Ruth Hubbard was ultimately absorbed back into the nature-versus-nurture formulation. Killer Instinct explores what happens and what gets lost when polemics dominate discussions of the science of human nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nadine Weidman</itunes:subtitle>
      <itunes:summary>A historian of science examines key public debates about the fundamental nature of humans to ask why a polarized discourse about nature versus nurture became so entrenched in the popular sciences of animal and human behavior. Are humans innately aggressive or innately cooperative? 
In the 1960s, bestselling books enthralled American readers with the startling claim that humans possessed an instinct for violence inherited from primate ancestors. Critics responded that humans were inherently loving and altruistic. The resulting debate fiercely contested and highly public left a lasting impression on the popular science discourse surrounding what it means to be human. 
Nadine Weidman's book Killer Instinct: The Popular Science of Human Nature in Twentieth-Century America (Harvard UP, 2021) traces how Konrad Lorenz, Robert Ardrey, and their followers drew on the sciences of animal behavior and paleoanthropology to argue that the aggression instinct drove human evolutionary progress. Their message, spread throughout popular media, brought pointed ripostes. Led by the anthropologist Ashley Montagu, opponents presented a rival vision of human nature, equally based in biological evidence, that humans possessed inborn drives toward love and cooperation. Over the course of the debate, however, each side accused the other of holding an extremist position: that behavior was either determined entirely by genes or shaped solely by environment. Nadine Weidman shows that what started as a dispute over the innate tendencies of animals and humans transformed into an opposition between nature and nurture. This polarized formulation proved powerful. When E. O. Wilson introduced his sociobiology in 1975, he tried to rise above the oppositional terms of the aggression debate. But the controversy over Wilson's work led by critics like the feminist biologist Ruth Hubbard was ultimately absorbed back into the nature-versus-nurture formulation. Killer Instinct explores what happens and what gets lost when polemics dominate discussions of the science of human nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A historian of science examines key public debates about the fundamental nature of humans to ask why a polarized discourse about nature versus nurture became so entrenched in the popular sciences of animal and human behavior. Are humans innately aggressive or innately cooperative? </p><p>In the 1960s, bestselling books enthralled American readers with the startling claim that humans possessed an instinct for violence inherited from primate ancestors. Critics responded that humans were inherently loving and altruistic. The resulting debate fiercely contested and highly public left a lasting impression on the popular science discourse surrounding what it means to be human. </p><p>Nadine Weidman's book<em> </em><a href="https://bookshop.org/a/12343/9780674983472"><em>Killer Instinct: The Popular Science of Human Nature in Twentieth-Century America</em></a> (Harvard UP, 2021) traces how Konrad Lorenz, Robert Ardrey, and their followers drew on the sciences of animal behavior and paleoanthropology to argue that the aggression instinct drove human evolutionary progress. Their message, spread throughout popular media, brought pointed ripostes. Led by the anthropologist Ashley Montagu, opponents presented a rival vision of human nature, equally based in biological evidence, that humans possessed inborn drives toward love and cooperation. Over the course of the debate, however, each side accused the other of holding an extremist position: that behavior was either determined entirely by genes or shaped solely by environment. Nadine Weidman shows that what started as a dispute over the innate tendencies of animals and humans transformed into an opposition between nature and nurture. This polarized formulation proved powerful. When E. O. Wilson introduced his sociobiology in 1975, he tried to rise above the oppositional terms of the aggression debate. But the controversy over Wilson's work led by critics like the feminist biologist Ruth Hubbard was ultimately absorbed back into the nature-versus-nurture formulation. Killer Instinct explores what happens and what gets lost when polemics dominate discussions of the science of human nature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3952</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robyn D'Avignon, "A Ritual Geology: Gold and Subterranean Knowledge in Savanna West Africa" (Duke UP, 2022)</title>
      <description>In A Ritual Geology: Gold and Subterranean Knowledge in Savanna West Africa (Duke University Press, 2022), Robyn d’Avignon, Assistant Professor of History at NYU, retraces the history of gold mining and orpaillage along the geological formation known as the West African Birimian Greenstone Belt. D’Avignon proposes the expression “ritual geology” to refer to “a set of practices, prohibitions, and cosmological engagements with the earth”, which has both endured until today among local miners and evolved since its first traces dating back to the 9th century. More than an effort to recover a legacy of knowledge about the subterranean, which has been virtually erased during the colonial period and subsequently criminalized, A Ritual Geology addresses the challenges currently being faced by local communities due to the conquering presence of corporate mining in the region. By situating the present situation within the rich history of this transnational “ritual geology”, d’Avignon’s book does not only provide a new vista from which to consider the history of West Africa, but also contribute to the urgent problem of imagining equitable ways of redistributing geological and other non-renewable resources.
Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robyn D'Avignon</itunes:subtitle>
      <itunes:summary>In A Ritual Geology: Gold and Subterranean Knowledge in Savanna West Africa (Duke University Press, 2022), Robyn d’Avignon, Assistant Professor of History at NYU, retraces the history of gold mining and orpaillage along the geological formation known as the West African Birimian Greenstone Belt. D’Avignon proposes the expression “ritual geology” to refer to “a set of practices, prohibitions, and cosmological engagements with the earth”, which has both endured until today among local miners and evolved since its first traces dating back to the 9th century. More than an effort to recover a legacy of knowledge about the subterranean, which has been virtually erased during the colonial period and subsequently criminalized, A Ritual Geology addresses the challenges currently being faced by local communities due to the conquering presence of corporate mining in the region. By situating the present situation within the rich history of this transnational “ritual geology”, d’Avignon’s book does not only provide a new vista from which to consider the history of West Africa, but also contribute to the urgent problem of imagining equitable ways of redistributing geological and other non-renewable resources.
Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478018476"><em>A Ritual Geology: Gold and Subterranean Knowledge in Savanna West Africa</em></a> (Duke University Press, 2022), Robyn d’Avignon, Assistant Professor of History at NYU, retraces the history of gold mining and <em>orpaillage</em> along the geological formation known as the West African Birimian Greenstone Belt. D’Avignon proposes the expression “ritual geology” to refer to “a set of practices, prohibitions, and cosmological engagements with the earth”, which has both endured until today among local miners and evolved since its first traces dating back to the 9th century. More than an effort to recover a legacy of knowledge about the subterranean, which has been virtually erased during the colonial period and subsequently criminalized, <em>A Ritual Geology</em> addresses the challenges currently being faced by local communities due to the conquering presence of corporate mining in the region. By situating the present situation within the rich history of this transnational “ritual geology”, d’Avignon’s book does not only provide a new vista from which to consider the history of West Africa, but also contribute to the urgent problem of imagining equitable ways of redistributing geological and other non-renewable resources.</p><p><a href="https://www.linkedin.com/in/victor-monnin-281941160/"><em>Victor Monnin</em></a><em>, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3667</itunes:duration>
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    </item>
    <item>
      <title>Gabriel Levy, "Beyond Heaven and Earth: A Cognitive Theory of Religion" (MIT Press, 2022)</title>
      <description>In Beyond Heaven and Earth: A Cognitive Theory of Religion (MIT Press, 2022), Gabriel Levy argues that collective religious narratives and beliefs are part of nature; they are the basis for the formation of the narratives and beliefs of individuals. Religion grows out of the universe, but to make sense of it, we have to recognize the paradox that the universe is both mental and material (or neither). Levy contends that we need both humanities and natural science approaches to study religion and religious meaning, but we must also recognize the limits of these approaches. First, we must make the dominant metaphysics that undergirds the various disciplines of science and humanities more explicit. Second, we must reject those versions of metaphysics that maintain simple monisms and radical dualisms.
Bringing Donald Davidson’s philosophy—a form of pragmatism known as anomalous monism—to bear on religion, Levy offers a blueprint for one way that the humanities and natural sciences can have a mutually respectful dialogue. Levy argues that to understand religions, we must take their semantic content seriously. We need to rethink such basic concepts as narrative fiction, information, agency, creativity, technology, and intimacy. In the course of his argument, Levy considers the relation between two closely related semantics, fiction, and religion, and outlines a new approach to information. He then applies his theory to discrete cases: ancient texts, modern media, and intimacy.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gabriel Levy</itunes:subtitle>
      <itunes:summary>In Beyond Heaven and Earth: A Cognitive Theory of Religion (MIT Press, 2022), Gabriel Levy argues that collective religious narratives and beliefs are part of nature; they are the basis for the formation of the narratives and beliefs of individuals. Religion grows out of the universe, but to make sense of it, we have to recognize the paradox that the universe is both mental and material (or neither). Levy contends that we need both humanities and natural science approaches to study religion and religious meaning, but we must also recognize the limits of these approaches. First, we must make the dominant metaphysics that undergirds the various disciplines of science and humanities more explicit. Second, we must reject those versions of metaphysics that maintain simple monisms and radical dualisms.
Bringing Donald Davidson’s philosophy—a form of pragmatism known as anomalous monism—to bear on religion, Levy offers a blueprint for one way that the humanities and natural sciences can have a mutually respectful dialogue. Levy argues that to understand religions, we must take their semantic content seriously. We need to rethink such basic concepts as narrative fiction, information, agency, creativity, technology, and intimacy. In the course of his argument, Levy considers the relation between two closely related semantics, fiction, and religion, and outlines a new approach to information. He then applies his theory to discrete cases: ancient texts, modern media, and intimacy.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780262543248"><em>Beyond Heaven and Earth: A Cognitive Theory of Religion</em></a> (MIT Press, 2022), Gabriel Levy argues that collective religious narratives and beliefs are part of nature; they are the basis for the formation of the narratives and beliefs of individuals. Religion grows out of the universe, but to make sense of it, we have to recognize the paradox that the universe is both mental and material (or neither). Levy contends that we need both humanities and natural science approaches to study religion and religious meaning, but we must also recognize the limits of these approaches. First, we must make the dominant metaphysics that undergirds the various disciplines of science and humanities more explicit. Second, we must reject those versions of metaphysics that maintain simple monisms and radical dualisms.</p><p>Bringing Donald Davidson’s philosophy—a form of pragmatism known as anomalous monism—to bear on religion, Levy offers a blueprint for one way that the humanities and natural sciences can have a mutually respectful dialogue. Levy argues that to understand religions, we must take their semantic content seriously. We need to rethink such basic concepts as narrative fiction, information, agency, creativity, technology, and intimacy. In the course of his argument, Levy considers the relation between two closely related semantics, fiction, and religion, and outlines a new approach to information. He then applies his theory to discrete cases: ancient texts, modern media, and intimacy.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3290</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4957903092.mp3?updated=1664730440" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph Blankholm, "The Secular Paradox: On the Religiosity of the Not Religious" (NYU Press, 2022)</title>
      <description>For much of America’s rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. 
In The Secular Paradox: On the Religiosity of the Not Religious (NYU Press, 2022), Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition.
Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits—the people who mis-fit normative secularism in the United States—show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular “religiosity” in America today.
﻿Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Blankholm</itunes:subtitle>
      <itunes:summary>For much of America’s rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. 
In The Secular Paradox: On the Religiosity of the Not Religious (NYU Press, 2022), Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition.
Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits—the people who mis-fit normative secularism in the United States—show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular “religiosity” in America today.
﻿Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For much of America’s rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. </p><p>In <a href="https://bookshop.org/a/12343/9781479809509"><em>The Secular Paradox: On the Religiosity of the Not Religious</em></a> (NYU Press, 2022), Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition.</p><p>Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits—the people who mis-fit normative secularism in the United States—show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular “religiosity” in America today.</p><p><em>﻿Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2579</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Mark Neocleous, "A Critical Theory of Police Power: The Fabrication of the Social Order" (Verso, 2021)</title>
      <description>A Critical Theory of Police Power: The Fabrication of Social Order (Verso, 2021) offers a critical look at policing and the power of the state, examining the relationship between our ideas of order and wider social and political issues.
First published in 2000, this new edition of Mark Neocleous' influential book features a new introduction which helpfully situates this ever-relevant text in the context of contemporary struggles over police and policing.
Neocleous argues for an expanded concept of police, able to account for the range of institutions through which policing takes place. These institutions are concerned not just with the maintenance and reproduction of order, but with its very fabrication, especially the fabrication of a social order founded on wage labour. By situating the police power in relation to both capital and the state and at the heart of the politics of security, the book opens up into an understanding of the ways in which the state administers civil society and fabricates order through law and the ideology of crime. The discretionary violence of the police on the street is thereby connected to the wider administrative powers of the state, and the thud of the truncheon to the dull compulsion of economic relations.
Content warning: the last 2 minutes of the interview include a brief discussion of Mark's current work on suicide.
Listeners who enjoyed this interview may enjoy my recent interviews with Mark on his most recent book The Politics of Immunity, with undercover police ("Spycop") victims Helen Steel and Alison about Deep Deception, and with counterterrorism scholar Rizwaan Sabir about The Suspect.
Mark Neocleous is Professor of the Critique of Political Economy at Brunel University in London, and is well-known for his work on police power and security. His recent books include The Universal Adversary: Security, Capital and 'The Enemies of All Mankind' (2016); War Power, Police Power (2014); and the newly-reissued A Critical Theory of Police Power: The Fabrication of Social Order (2021).

Catriona Gold is a PhD candidate in Geography at University College London. She is currently researching the US Passport Office's role in governing Cold War travel, and broadly interested in questions of security, surveillance and mobility. She can be reached by email or on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>321</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Neocleous</itunes:subtitle>
      <itunes:summary>A Critical Theory of Police Power: The Fabrication of Social Order (Verso, 2021) offers a critical look at policing and the power of the state, examining the relationship between our ideas of order and wider social and political issues.
First published in 2000, this new edition of Mark Neocleous' influential book features a new introduction which helpfully situates this ever-relevant text in the context of contemporary struggles over police and policing.
Neocleous argues for an expanded concept of police, able to account for the range of institutions through which policing takes place. These institutions are concerned not just with the maintenance and reproduction of order, but with its very fabrication, especially the fabrication of a social order founded on wage labour. By situating the police power in relation to both capital and the state and at the heart of the politics of security, the book opens up into an understanding of the ways in which the state administers civil society and fabricates order through law and the ideology of crime. The discretionary violence of the police on the street is thereby connected to the wider administrative powers of the state, and the thud of the truncheon to the dull compulsion of economic relations.
Content warning: the last 2 minutes of the interview include a brief discussion of Mark's current work on suicide.
Listeners who enjoyed this interview may enjoy my recent interviews with Mark on his most recent book The Politics of Immunity, with undercover police ("Spycop") victims Helen Steel and Alison about Deep Deception, and with counterterrorism scholar Rizwaan Sabir about The Suspect.
Mark Neocleous is Professor of the Critique of Political Economy at Brunel University in London, and is well-known for his work on police power and security. His recent books include The Universal Adversary: Security, Capital and 'The Enemies of All Mankind' (2016); War Power, Police Power (2014); and the newly-reissued A Critical Theory of Police Power: The Fabrication of Social Order (2021).

Catriona Gold is a PhD candidate in Geography at University College London. She is currently researching the US Passport Office's role in governing Cold War travel, and broadly interested in questions of security, surveillance and mobility. She can be reached by email or on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781788735209"><em>A Critical Theory of Police Power: The Fabrication of Social Order</em></a> (Verso, 2021) offers a critical look at policing and the power of the state, examining the relationship between our ideas of order and wider social and political issues.</p><p>First published in 2000, this new edition of Mark Neocleous' influential book features a new introduction which helpfully situates this ever-relevant text in the context of contemporary struggles over police and policing.</p><p>Neocleous argues for an expanded concept of police, able to account for the range of institutions through which policing takes place. These institutions are concerned not just with the maintenance and reproduction of order, but with its very fabrication, especially the fabrication of a social order founded on wage labour. By situating the police power in relation to both capital and the state and at the heart of the politics of security, the book opens up into an understanding of the ways in which the state administers civil society and fabricates order through law and the ideology of crime. The discretionary violence of the police on the street is thereby connected to the wider administrative powers of the state, and the thud of the truncheon to the dull compulsion of economic relations.</p><p><em>Content warning:</em> the last 2 minutes of the interview include a brief discussion of Mark's current work on suicide.</p><p>Listeners who enjoyed this interview may enjoy my recent interviews with Mark on his most recent book <a href="https://newbooksnetwork.com/the-politics-of-immunity#entry:145505@1:url"><em>The Politics of Immunity</em></a>, with undercover police ("Spycop") victims Helen Steel and Alison about <a href="https://newbooksnetwork.com/deep-deception#entry:145511@1:url"><em>Deep Deception</em></a>, and with counterterrorism scholar Rizwaan Sabir about <a href="https://newbooksnetwork.com/shadows-of-suspicion#entry:154938@1:url"><em>The Suspect</em></a><em>.</em></p><p><a href="https://www.brunel.ac.uk/people/mark-neocleous">Mark Neocleous</a> is Professor of the Critique of Political Economy at Brunel University in London, and is well-known for his work on police power and security. His recent books include The Universal Adversary: Security, Capital and 'The Enemies of All Mankind' (2016); War Power, Police Power (2014); and the newly-reissued A Critical Theory of Police Power: The Fabrication of Social Order (2021).</p><p><br></p><p><a href="https://www.geog.ucl.ac.uk/people/research-students/catriona-gold/"><em>Catriona Gold</em></a><em> is a PhD candidate in Geography at University College London. She is currently researching the US Passport Office's role in governing Cold War travel, and broadly interested in questions of security, surveillance and mobility. She can be reached by </em><a href="mailto:catriona.gold.15@ucl.ac.uk"><em>email</em></a><em> or on </em><a href="https://twitter.com/cat__gold"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3367</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Clémentine Deliss, "The Metabolic Museum" (Hatje Cantz, 2020)</title>
      <description>In The Metabolic Museum (Hatje Cantz, 2020), Clémentine Deliss, a curator, researcher, and former director of the Frankfurt Weltkulturen Museum, explores possible functions for anthropological museums in a postcolonial culture. Anthropological museums in Europe, as products of imperialism, have been compelled to legitimate themselves because the very basis of their exhibitions, the history of their collections, came about all too often through colonial appropriation and outright theft.
In this book, Deliss addresses this reality for enthographic or world culture museums in Europe, exploring the possible futures for these institutions. Connecting to reflections on her own work as the director of the Frankfurt Weltkulturen Museum with discussions of filmmakers, artists and authors to argue for an entity she calls the Metabolic Museum―an interventionist laboratory that opens up the potential of anthropological collections for the future.
Holiday Powers (@holidaypowers) is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In The Metabolic Museum (Hatje Cantz, 2020), Clémentine Deliss, a curator, researcher, and former director of the Frankfurt Weltkulturen Museum, explores possible functions for anthropological museums in a postcolonial culture. Anthropological museums in Europe, as products of imperialism, have been compelled to legitimate themselves because the very basis of their exhibitions, the history of their collections, came about all too often through colonial appropriation and outright theft.
In this book, Deliss addresses this reality for enthographic or world culture museums in Europe, exploring the possible futures for these institutions. Connecting to reflections on her own work as the director of the Frankfurt Weltkulturen Museum with discussions of filmmakers, artists and authors to argue for an entity she calls the Metabolic Museum―an interventionist laboratory that opens up the potential of anthropological collections for the future.
Holiday Powers (@holidaypowers) is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783775747806"><em>The Metabolic Museum</em></a><em> </em>(Hatje Cantz, 2020), Clémentine Deliss, a curator, researcher, and former director of the Frankfurt Weltkulturen Museum, explores possible functions for anthropological museums in a postcolonial culture. Anthropological museums in Europe, as products of imperialism, have been compelled to legitimate themselves because the very basis of their exhibitions, the history of their collections, came about all too often through colonial appropriation and outright theft.</p><p>In this book, Deliss addresses this reality for enthographic or world culture museums in Europe, exploring the possible futures for these institutions. Connecting to reflections on her own work as the director of the Frankfurt Weltkulturen Museum with discussions of filmmakers, artists and authors to argue for an entity she calls the Metabolic Museum―an interventionist laboratory that opens up the potential of anthropological collections for the future.</p><p><em>Holiday Powers (@holidaypowers) is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4398</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Elise Massicard, "Street-Level Governing: Negotiating the State in Urban Turkey" (Stanford UP, 2022)</title>
      <description>Muhtars, the lowest level elected political position in Turkey, hold an ambiguously defined place within the administrative hierarchy. They are public officials, but local citizens do not always associate them with the central government. Elise Massicard's Street-Level Governing: Negotiating the State in Urban Turkey (Stanford University Press, 2022) is the first book to investigate how muhtars carry out their role—not only what they are supposed to do, but how they actually operate—to provide an ethnographic study of the state as viewed from its margins. It starts from the premise that the seeming "margin" of state administration is not peripheral at all, but instructive as to how it functions.
As Massicard shows, muhtars exist at the intersection of everyday life and the exercise of power. Their position offers a personalized point of contact between citizens and state institutions, enabling close oversight of the citizenry, yet simultaneously projecting the sense of an accessible state to individuals. Challenging common theories of the state, Massicard outlines how the position of the muhtar throws into question an assumed dichotomy between domination and social resistance, and suggests that considerations of circumvention and accommodation are normal attributes of state-society functioning.
﻿﻿Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elise Massicard</itunes:subtitle>
      <itunes:summary>Muhtars, the lowest level elected political position in Turkey, hold an ambiguously defined place within the administrative hierarchy. They are public officials, but local citizens do not always associate them with the central government. Elise Massicard's Street-Level Governing: Negotiating the State in Urban Turkey (Stanford University Press, 2022) is the first book to investigate how muhtars carry out their role—not only what they are supposed to do, but how they actually operate—to provide an ethnographic study of the state as viewed from its margins. It starts from the premise that the seeming "margin" of state administration is not peripheral at all, but instructive as to how it functions.
As Massicard shows, muhtars exist at the intersection of everyday life and the exercise of power. Their position offers a personalized point of contact between citizens and state institutions, enabling close oversight of the citizenry, yet simultaneously projecting the sense of an accessible state to individuals. Challenging common theories of the state, Massicard outlines how the position of the muhtar throws into question an assumed dichotomy between domination and social resistance, and suggests that considerations of circumvention and accommodation are normal attributes of state-society functioning.
﻿﻿Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Muhtars, the lowest level elected political position in Turkey, hold an ambiguously defined place within the administrative hierarchy. They are public officials, but local citizens do not always associate them with the central government. Elise Massicard's <a href="https://bookshop.org/a/12343/9781503628410"><em>Street-Level Governing: Negotiating the State in Urban Turkey</em></a><em> </em>(Stanford University Press, 2022) is the first book to investigate how muhtars carry out their role—not only what they are supposed to do, but how they actually operate—to provide an ethnographic study of the state as viewed from its margins. It starts from the premise that the seeming "margin" of state administration is not peripheral at all, but instructive as to how it functions.</p><p>As Massicard shows, muhtars exist at the intersection of everyday life and the exercise of power. Their position offers a personalized point of contact between citizens and state institutions, enabling close oversight of the citizenry, yet simultaneously projecting the sense of an accessible state to individuals. Challenging common theories of the state, Massicard outlines how the position of the muhtar throws into question an assumed dichotomy between domination and social resistance, and suggests that considerations of circumvention and accommodation are normal attributes of state-society functioning.</p><p><em>﻿</em><a href="https://reubensilverman.wordpress.com/"><em>﻿Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.﻿</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>C. Thi Nguyen, "Games: Agency as Art" (Oxford UP, 2020)</title>
      <description>Games are a unique art form. Games work in the medium of agency. Game designers tell us who to be and what to care about during the game. Game designers sculpt alternate agencies, and game players submerge themselves in those alternate agencies. Thus, the fact that we play games demonstrates the fluidity of our own agency. We can throw ourselves, for a little while, into a different and temporary motivations.
This volume presents a new theory of games which insists on their unique value. In Games: Agency as Art (Oxford UP, 2020)﻿, C. Thi Nguyen argues that games are an integral part our systems of communication and our art. Games sculpt our practical activities, allowing us to experience the beauty of our own actions and reasoning. Bridging aesthetics and practical reasoning, he gives an account of the special motivational structure involved in playing games. When we play games, we can pursue a goal, not for its own value, but for the value of the struggle. Thus, playing games involves a motivational inversion from normal life. We adopt an interest in winning temporarily, so we can experience the beauty of the struggle. Games offer us a temporary experience of life under utterly clear values, in a world engineered to fit to our abilities and goals.

Games also let us to experience forms of agency we might never have developed on our own. Games, it turns out, are a special technique for communication. They are a technology that lets us record and transmit forms of agency. Our games form a "library of agency" and we can explore that library to develop our autonomy. Games use temporary restrictions to force us into new postures of agency.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with C. Thi Nguyen</itunes:subtitle>
      <itunes:summary>Games are a unique art form. Games work in the medium of agency. Game designers tell us who to be and what to care about during the game. Game designers sculpt alternate agencies, and game players submerge themselves in those alternate agencies. Thus, the fact that we play games demonstrates the fluidity of our own agency. We can throw ourselves, for a little while, into a different and temporary motivations.
This volume presents a new theory of games which insists on their unique value. In Games: Agency as Art (Oxford UP, 2020)﻿, C. Thi Nguyen argues that games are an integral part our systems of communication and our art. Games sculpt our practical activities, allowing us to experience the beauty of our own actions and reasoning. Bridging aesthetics and practical reasoning, he gives an account of the special motivational structure involved in playing games. When we play games, we can pursue a goal, not for its own value, but for the value of the struggle. Thus, playing games involves a motivational inversion from normal life. We adopt an interest in winning temporarily, so we can experience the beauty of the struggle. Games offer us a temporary experience of life under utterly clear values, in a world engineered to fit to our abilities and goals.

Games also let us to experience forms of agency we might never have developed on our own. Games, it turns out, are a special technique for communication. They are a technology that lets us record and transmit forms of agency. Our games form a "library of agency" and we can explore that library to develop our autonomy. Games use temporary restrictions to force us into new postures of agency.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Games are a unique art form. Games work in the medium of agency. Game designers tell us who to be and what to care about during the game. Game designers sculpt alternate agencies, and game players submerge themselves in those alternate agencies. Thus, the fact that we play games demonstrates the fluidity of our own agency. We can throw ourselves, for a little while, into a different and temporary motivations.</p><p>This volume presents a new theory of games which insists on their unique value. In <a href="https://bookshop.org/a/12343/9781517911614"><em>Games: Agency as Art</em></a> (Oxford UP, 2020)﻿, C. Thi Nguyen argues that games are an integral part our systems of communication and our art. Games sculpt our practical activities, allowing us to experience the beauty of our own actions and reasoning. Bridging aesthetics and practical reasoning, he gives an account of the special motivational structure involved in playing games. When we play games, we can pursue a goal, not for its own value, but for the value of the struggle. Thus, playing games involves a motivational inversion from normal life. We adopt an interest in winning temporarily, so we can experience the beauty of the struggle. Games offer us a temporary experience of life under utterly clear values, in a world engineered to fit to our abilities and goals.</p><p><br></p><p>Games also let us to experience forms of agency we might never have developed on our own. Games, it turns out, are a special technique for communication. They are a technology that lets us record and transmit forms of agency. Our games form a "library of agency" and we can explore that library to develop our autonomy. Games use temporary restrictions to force us into new postures of agency.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>NBN Classic: Rosalind Fredericks, "Garbage Citizenship: Vital Infrastructures of Labor in Dakar, Senegal" (Duke UP, 2018)</title>
      <description>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
The production and removal of garbage, as a key element of the daily infrastructure of urban life, is deeply embedded in social, moral, and political contexts. In her book Garbage Citizenship: Vital Infrastructures of Labor in Dakar, Senegal (Duke University Press, 2018) Dr. Rosalind Fredericks illuminates the history of state-citizen relations and economic and political restructuring in Dakar by focusing on the city’s complex history of garbage collection in the late 20th and early 21st centuries, from activist clean-up movements to NGO-led development projects to massive sanitation worker strikes. She pays particular attention to the themes of generation, gender, and religion in her analysis of the ways in which people become integrated into the infrastructural life of the city; in so doing, she invites us to expand our understanding of what constitutes infrastructure. This fascinating book will be useful not only for anthropologists, cultural geographers, and scholars of West Africa, but also for anyone interested in the emerging interdisciplinary fields of new materialism and discard studies.
Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 02 Oct 2022 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The production and removal of garbage, as a key element of the daily infrastructure of urban life, is deeply embedded in social, moral, and political contexts...</itunes:subtitle>
      <itunes:summary>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
The production and removal of garbage, as a key element of the daily infrastructure of urban life, is deeply embedded in social, moral, and political contexts. In her book Garbage Citizenship: Vital Infrastructures of Labor in Dakar, Senegal (Duke University Press, 2018) Dr. Rosalind Fredericks illuminates the history of state-citizen relations and economic and political restructuring in Dakar by focusing on the city’s complex history of garbage collection in the late 20th and early 21st centuries, from activist clean-up movements to NGO-led development projects to massive sanitation worker strikes. She pays particular attention to the themes of generation, gender, and religion in her analysis of the ways in which people become integrated into the infrastructural life of the city; in so doing, she invites us to expand our understanding of what constitutes infrastructure. This fascinating book will be useful not only for anthropologists, cultural geographers, and scholars of West Africa, but also for anyone interested in the emerging interdisciplinary fields of new materialism and discard studies.
Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.</em></p><p>The production and removal of garbage, as a key element of the daily infrastructure of urban life, is deeply embedded in social, moral, and political contexts. In her book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QspzyvrNzVoBZ4L_2CLJcK8AAAFoi8mXAQEAAAFKAUzq0AE/https://www.amazon.com/dp/1478000996/?creativeASIN=1478000996&amp;linkCode=w61&amp;imprToken=l7FDG0nUzDjvSjBJzxlqMA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Garbage Citizenship: Vital Infrastructures of Labor in Dakar, Senegal</em></a> (Duke University Press, 2018) <a href="https://gallatin.nyu.edu/people/faculty/rcf2.html">Dr. Rosalind Fredericks</a> illuminates the history of state-citizen relations and economic and political restructuring in Dakar by focusing on the city’s complex history of garbage collection in the late 20th and early 21st centuries, from activist clean-up movements to NGO-led development projects to massive sanitation worker strikes. She pays particular attention to the themes of generation, gender, and religion in her analysis of the ways in which people become integrated into the infrastructural life of the city; in so doing, she invites us to expand our understanding of what constitutes infrastructure. This fascinating book will be useful not only for anthropologists, cultural geographers, and scholars of West Africa, but also for anyone interested in the emerging interdisciplinary fields of new materialism and discard studies.</p><p><em>Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3079</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d59074f0-225e-11e9-ad7d-3bf0a9729fe3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8657771140.mp3?updated=1664639199" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Johanna O. Zulueta, "Okinawan Women's Stories of Migration: From War Brides to Issei" (Routledge, 2022)</title>
      <description>The phenomenon of “war brides” from Japan moving to the West has been quite widely discussed, but this book tells the stories of women whose lives followed a rather different path after they married foreign occupiers. During Okinawa’s Occupation by the Allies from 1945 to 1972, many Okinawan women met and had relationships with non-Western men who were stationed in Okinawa as soldiers and base employees. Most of these men were from the Philippines.
In ﻿Okinawan Women's Stories of Migration: From War Brides to Issei (Routledge, 2022), Zulueta explores the journeys of these women to their husbands’ homeland, their acculturation to their adopted land, and their return to their native Okinawa in their late adult years. Utilizing a life-course approach, she examines how these women crafted their own identities as first-generation migrants or “Issei” in both the country of migration and their natal homeland, their re-integration to Okinawan society, and the role of religion in this regard, as well as their thoughts on end-of-life as returnees.
This book will be of interest to scholars looking at gender and migration, cross-cultural marriages, aging and migration, as well as those interested in East Asia, particularly Japan/Okinawa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Johanna O. Zulueta</itunes:subtitle>
      <itunes:summary>The phenomenon of “war brides” from Japan moving to the West has been quite widely discussed, but this book tells the stories of women whose lives followed a rather different path after they married foreign occupiers. During Okinawa’s Occupation by the Allies from 1945 to 1972, many Okinawan women met and had relationships with non-Western men who were stationed in Okinawa as soldiers and base employees. Most of these men were from the Philippines.
In ﻿Okinawan Women's Stories of Migration: From War Brides to Issei (Routledge, 2022), Zulueta explores the journeys of these women to their husbands’ homeland, their acculturation to their adopted land, and their return to their native Okinawa in their late adult years. Utilizing a life-course approach, she examines how these women crafted their own identities as first-generation migrants or “Issei” in both the country of migration and their natal homeland, their re-integration to Okinawan society, and the role of religion in this regard, as well as their thoughts on end-of-life as returnees.
This book will be of interest to scholars looking at gender and migration, cross-cultural marriages, aging and migration, as well as those interested in East Asia, particularly Japan/Okinawa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The phenomenon of “war brides” from Japan moving to the West has been quite widely discussed, but this book tells the stories of women whose lives followed a rather different path after they married foreign occupiers. During Okinawa’s Occupation by the Allies from 1945 to 1972, many Okinawan women met and had relationships with non-Western men who were stationed in Okinawa as soldiers and base employees. Most of these men were from the Philippines.</p><p>In <em>﻿</em><a href="https://bookshop.org/a/12343/9780367569457"><em>Okinawan Women's Stories of Migration: From War Brides to Issei </em></a>(Routledge, 2022), Zulueta explores the journeys of these women to their husbands’ homeland, their acculturation to their adopted land, and their return to their native Okinawa in their late adult years. Utilizing a life-course approach, she examines how these women crafted their own identities as first-generation migrants or “Issei” in both the country of migration and their natal homeland, their re-integration to Okinawan society, and the role of religion in this regard, as well as their thoughts on end-of-life as returnees.</p><p>This book will be of interest to scholars looking at gender and migration, cross-cultural marriages, aging and migration, as well as those interested in East Asia, particularly Japan/Okinawa.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2741</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8870568384.mp3?updated=1663947124" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Waleed Ziad, "Hidden Caliphate: Sufi Saints Beyond the Oxus and Indus" (Harvard UP, 2021)</title>
      <description>Today, we speak with Waleed Ziad, about his book Hidden Caliphate: Sufi Saints beyond the Oxus and Indus, published in 2021 with Harvard University Press. Ziad is an assistant professor of Religion at UNC Chapel Hill and holds a PhD from Yale. In Hidden Caliphate, Ziad offers an incredibly rich, fascinating, and detailed study of Sufi networks. These are expansive networks that span a wide array of geography, from Afghanistan to China to Siberia. Challenging dominant and often simplistic narratives of the region, reduced to the story of the Great Game, the book centers on the Naqshbandi-Mujaddidi Sufi order, the hidden caliphate in Ziad's title, who play instrumental roles in shaping the religious, social, political, and intellectual landscapes of Central and South Asia. Ziad shows that these networks stay alive well into the 20th century, in a period that other scholars have argued is one of decline, with their legacy and influence still alive today, embedded in everyday life and culture throughout the region. The book is a riveting telling of the mujaddidis’ impact on Muslim reformist movements and their responses to the decline of Muslim political power.
In our discussion today, we talk about Ziad’s arguments and contributions. Some of the specific themes we cover in this discussion are Islamic sovereignty and kingship, millenarian eschatology, Sufis as scholars and scholars as Sufis, intellectuals, and teachers, Sufism’s connection with orthodoxy, parallels between Sufi training and Tantric Buddhist esoterism, the woman question in the book, and colonialism and its impact on the Mujaddidis.
﻿Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>280</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Waleed Ziad</itunes:subtitle>
      <itunes:summary>Today, we speak with Waleed Ziad, about his book Hidden Caliphate: Sufi Saints beyond the Oxus and Indus, published in 2021 with Harvard University Press. Ziad is an assistant professor of Religion at UNC Chapel Hill and holds a PhD from Yale. In Hidden Caliphate, Ziad offers an incredibly rich, fascinating, and detailed study of Sufi networks. These are expansive networks that span a wide array of geography, from Afghanistan to China to Siberia. Challenging dominant and often simplistic narratives of the region, reduced to the story of the Great Game, the book centers on the Naqshbandi-Mujaddidi Sufi order, the hidden caliphate in Ziad's title, who play instrumental roles in shaping the religious, social, political, and intellectual landscapes of Central and South Asia. Ziad shows that these networks stay alive well into the 20th century, in a period that other scholars have argued is one of decline, with their legacy and influence still alive today, embedded in everyday life and culture throughout the region. The book is a riveting telling of the mujaddidis’ impact on Muslim reformist movements and their responses to the decline of Muslim political power.
In our discussion today, we talk about Ziad’s arguments and contributions. Some of the specific themes we cover in this discussion are Islamic sovereignty and kingship, millenarian eschatology, Sufis as scholars and scholars as Sufis, intellectuals, and teachers, Sufism’s connection with orthodoxy, parallels between Sufi training and Tantric Buddhist esoterism, the woman question in the book, and colonialism and its impact on the Mujaddidis.
﻿Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, we speak with Waleed Ziad, about his book <a href="https://bookshop.org/a/12343/9780674248816"><em>Hidden Caliphate: Sufi Saints beyond the Oxus and Indus</em></a>, published in 2021 with Harvard University Press. Ziad is an assistant professor of Religion at UNC Chapel Hill and holds a PhD from Yale. In <em>Hidden Caliphate</em>, Ziad offers an incredibly rich, fascinating, and detailed study of Sufi networks. These are expansive networks that span a wide array of geography, from Afghanistan to China to Siberia. Challenging dominant and often simplistic narratives of the region, reduced to the story of the Great Game, the book centers on the Naqshbandi-Mujaddidi Sufi order, the hidden caliphate in Ziad's title, who play instrumental roles in shaping the religious, social, political, and intellectual landscapes of Central and South Asia. Ziad shows that these networks stay alive well into the 20th century, in a period that other scholars have argued is one of decline, with their legacy and influence still alive today, embedded in everyday life and culture throughout the region. The book is a riveting telling of the mujaddidis’ impact on Muslim reformist movements and their responses to the decline of Muslim political power.</p><p>In our discussion today, we talk about Ziad’s arguments and contributions. Some of the specific themes we cover in this discussion are Islamic sovereignty and kingship, millenarian eschatology, Sufis as scholars and scholars as Sufis, intellectuals, and teachers, Sufism’s connection with orthodoxy, parallels between Sufi training and Tantric Buddhist esoterism, the woman question in the book, and colonialism and its impact on the Mujaddidis.</p><p><em>﻿Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Merrick Daniel Pilling, "Queer and Trans Madness: Struggles for Social Justice" (Palgrave Macmillan, 2022)</title>
      <description>In Queer and Trans Madness: Struggles for Social Justice (Palgrave Macmillan), Merrick D. Pilling urges those invested in social justice for 2SLGBTQ people to interrogate the biomedical model of mental illness beyond the diagnoses that specifically target gender and sexual dissidence. In this first comprehensive application of Mad Studies to queer and trans experiences of mental distress, Pilling advances a broad critique of the biomedical model of mental illness as it pertains to 2SLGBTQ people, arguing that Mad Studies is especially amenable to making sense of queer and trans madness. Based on empirical data from two qualitative research studies, this book includes analyses of inpatient chart documentation from a psychiatric hospital and interviews with those who have experienced distress. Using an intersectional lens, Pilling critically examines what constitutes mental health treatment and the impacts of medical strategies on mad queer and trans people. 
Ultimately, Queer and Trans Madness: Struggles for Social Justice explores the emancipatory promise of queer and trans madness, advocating for more resources to respond to crisis and distress in ways that are non-coercive, non-carceral, and honour autonomy as well as interdependence within 2SLGBTQ communities.
Clayton Jarrard works at the University of Kansas Center for Research, contributing to initiatives that bridge research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability studies, mad studies, and religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 29 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Merrick Daniel Pilling</itunes:subtitle>
      <itunes:summary>In Queer and Trans Madness: Struggles for Social Justice (Palgrave Macmillan), Merrick D. Pilling urges those invested in social justice for 2SLGBTQ people to interrogate the biomedical model of mental illness beyond the diagnoses that specifically target gender and sexual dissidence. In this first comprehensive application of Mad Studies to queer and trans experiences of mental distress, Pilling advances a broad critique of the biomedical model of mental illness as it pertains to 2SLGBTQ people, arguing that Mad Studies is especially amenable to making sense of queer and trans madness. Based on empirical data from two qualitative research studies, this book includes analyses of inpatient chart documentation from a psychiatric hospital and interviews with those who have experienced distress. Using an intersectional lens, Pilling critically examines what constitutes mental health treatment and the impacts of medical strategies on mad queer and trans people. 
Ultimately, Queer and Trans Madness: Struggles for Social Justice explores the emancipatory promise of queer and trans madness, advocating for more resources to respond to crisis and distress in ways that are non-coercive, non-carceral, and honour autonomy as well as interdependence within 2SLGBTQ communities.
Clayton Jarrard works at the University of Kansas Center for Research, contributing to initiatives that bridge research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability studies, mad studies, and religious studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783030904128"><em>Queer and Trans Madness: Struggles for Social Justice</em></a> (Palgrave Macmillan), Merrick D. Pilling urges those invested in social justice for 2SLGBTQ people to interrogate the biomedical model of mental illness beyond the diagnoses that specifically target gender and sexual dissidence. In this first comprehensive application of Mad Studies to queer and trans experiences of mental distress, Pilling advances a broad critique of the biomedical model of mental illness as it pertains to 2SLGBTQ people, arguing that Mad Studies is especially amenable to making sense of queer and trans madness. Based on empirical data from two qualitative research studies, this book includes analyses of inpatient chart documentation from a psychiatric hospital and interviews with those who have experienced distress. Using an intersectional lens, Pilling critically examines what constitutes mental health treatment and the impacts of medical strategies on mad queer and trans people. </p><p>Ultimately, <em>Queer and Trans Madness: Struggles for Social Justice</em> explores the emancipatory promise of queer and trans madness, advocating for more resources to respond to crisis and distress in ways that are non-coercive, non-carceral, and honour autonomy as well as interdependence within 2SLGBTQ communities.</p><p><a href="https://cjarrard717.wixsite.com/website"><em>Clayton Jarrard</em></a><em> works at the University of Kansas Center for Research, contributing to initiatives that bridge research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability studies, mad studies, and religious studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2349</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Zachary Levenson, "Delivery As Dispossession: Land Occupation and Eviction in the Postapartheid City" (Oxford UP, 2022)</title>
      <description>In Dispossession as Delivery: Land Occupation and Eviction in the Postapartheid City (Oxford University Press; 2022), Zachary Levenson explains why post-Apartheid South Africa continues to evict land occupations. Levenson shows that the government does this in the name of preserving the order they imagine is necessary to deliver housing to its citizens. Based upon a decade of participant observation in two land occupations in Cape Town, this book provides a novel, relational understanding about group formation and how collective actions interact with the state.
﻿Richard E. Ocejo is professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zachary Levenson</itunes:subtitle>
      <itunes:summary>In Dispossession as Delivery: Land Occupation and Eviction in the Postapartheid City (Oxford University Press; 2022), Zachary Levenson explains why post-Apartheid South Africa continues to evict land occupations. Levenson shows that the government does this in the name of preserving the order they imagine is necessary to deliver housing to its citizens. Based upon a decade of participant observation in two land occupations in Cape Town, this book provides a novel, relational understanding about group formation and how collective actions interact with the state.
﻿Richard E. Ocejo is professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780197629253"><em>Dispossession as Delivery: Land Occupation and Eviction in the Postapartheid City</em></a> (Oxford University Press; 2022), Zachary Levenson explains why post-Apartheid South Africa continues to evict land occupations. Levenson shows that the government does this in the name of preserving the order they imagine is necessary to deliver housing to its citizens. Based upon a decade of participant observation in two land occupations in Cape Town, this book provides a novel, relational understanding about group formation and how collective actions interact with the state.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/richard-e-ocejo-42187a120/"><em>Richard E. Ocejo</em></a><em> is professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4403</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ae532b9c-39d6-11ed-a4d1-27caebc5f781]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6891076032.mp3?updated=1663783456" length="0" type="audio/mpeg"/>
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    <item>
      <title>Wendy Simonds, "Hospital Land USA: Sociological Adventures in Medicalization" (Routledge, 2016)</title>
      <description>In Hospital Land USA: Sociological Adventures in Medicalization (Routledge, 2016), Wendy Simonds analyzes the wide-reaching powers of medicalization: the dynamic processes by which medical authorities, institutions, and ideologies impact our everyday experiences, culture, and social life. Simonds documents her own Hospital Land adventures and draws on a wide range of U.S. cultural representations — from memoirs to medical mail, from hospital signs to disaster movies — in order to urge critical thinking about conventional notions of care, health, embodiment, identity, suffering, and mortality.
This book is intended for general readers, medical practitioners, undergraduate and graduate students in courses on medical sociology, medicine, medical ethics, nursing, public health, carework, visual culture, cultural studies, and gerontology.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations people and place at festivals and celebrations. His next book project is on research that he conducted about a canoeing and kayaking event that occurs annually on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wendy Simonds</itunes:subtitle>
      <itunes:summary>In Hospital Land USA: Sociological Adventures in Medicalization (Routledge, 2016), Wendy Simonds analyzes the wide-reaching powers of medicalization: the dynamic processes by which medical authorities, institutions, and ideologies impact our everyday experiences, culture, and social life. Simonds documents her own Hospital Land adventures and draws on a wide range of U.S. cultural representations — from memoirs to medical mail, from hospital signs to disaster movies — in order to urge critical thinking about conventional notions of care, health, embodiment, identity, suffering, and mortality.
This book is intended for general readers, medical practitioners, undergraduate and graduate students in courses on medical sociology, medicine, medical ethics, nursing, public health, carework, visual culture, cultural studies, and gerontology.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations people and place at festivals and celebrations. His next book project is on research that he conducted about a canoeing and kayaking event that occurs annually on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780415748070"><em>Hospital Land USA: Sociological Adventures in Medicalization</em></a><em> </em>(Routledge, 2016)<em>, </em>Wendy Simonds analyzes the wide-reaching powers of medicalization: the dynamic processes by which medical authorities, institutions, and ideologies impact our everyday experiences, culture, and social life. Simonds documents her own Hospital Land adventures and draws on a wide range of U.S. cultural representations — from memoirs to medical mail, from hospital signs to disaster movies — in order to urge critical thinking about conventional notions of care, health, embodiment, identity, suffering, and mortality.</p><p>This book is intended for general readers, medical practitioners, undergraduate and graduate students in courses on medical sociology, medicine, medical ethics, nursing, public health, carework, visual culture, cultural studies, and gerontology.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is the author of Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington, 2022). His general area of study is on media representations people and place at festivals and celebrations. His next book project is on research that he conducted about a canoeing and kayaking event that occurs annually on the Upper Mississippi River. To learn more about Michael O. Johnston you can go to his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, Twitter @ProfessorJohnst, or by email at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2510</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6340565870.mp3?updated=1663789818" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rosemary Lévy Zumwalt, "Franz Boas: The Emergence of the Anthropologist" (U Nebraska Press, 2019)</title>
      <description>Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century.
In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's Franz Boas: The Emergence of the Anthropologist (University of Nebraska Press, 2019).
﻿Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 27 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rosemary Lévy Zumwalt</itunes:subtitle>
      <itunes:summary>Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century.
In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's Franz Boas: The Emergence of the Anthropologist (University of Nebraska Press, 2019).
﻿Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century.</p><p>In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's <a href="https://bookshop.org/a/12343/9781496215543"><em>Franz Boas: The Emergence of the Anthropologist</em></a><em> </em>(University of Nebraska Press, 2019).</p><p><em>﻿</em><a href="https://alex.golub.name/"><em>Alex Golub</em></a><em> is associate professor of anthropology, University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3297</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3326089021.mp3?updated=1663620219" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andreas Hackl, "The Invisible Palestinians: The Hidden Struggle for Inclusion in Jewish Tel Aviv" (Indiana UP, 2022)</title>
      <description>The city of Tel Aviv presents itself as a bastion of liberal values, tolerance, and ultimately of freedom. But like many self-definitions, there is something of a gap between this description and the reality of everyday life. In this gap resides a hidden reality—Palestinians who work, study, and live as an unseen minority, to some degree denied full benefits of equal urban citizenship.
Much of the discourse concerning this descriptive gap focuses on attempts to preserve or contextualise the claim to social liberalism from the Israeli Jewish perspective. A new book by the anthropologist Andreas Hackl, takes a different point of view. The Invisible Palestinians: The Hidden Struggle for Inclusion in Jewish Tel Aviv (Indiana UP, 2022) focuses on what he terms the “immersive invisibility” of Israel’s minority Palestinian population: the challenges they face, the strategies they deploy, and ultimately the consequences of acts of personal and collective self-censorship that define and circumscribe their everyday life and presence in Tel Aviv.
The Invisible Palestinians documents the experiences of a diverse Palestinian population in the Jewish Israeli city: residents and commuters, professionals and day laborers, activists, artists, students. Differences of education, economic wherewithal, and social class aside, all share one central experience: circumscribed citizenship of the Jewish metropolis.
Andreas Hackl is Lecturer in Anthropology of Development at the University of Edinburgh. His research has been published in leading academic journals such as World Development, American Ethnologist, and Social Anthropology. He has worked as a consultant with the International Labour Organization and as a newspaper correspondent based in Jerusalem.
Akin Ajayi (@AkinAjayi) is a writer and editor, based in Tel Aviv.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 27 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andreas Hackl</itunes:subtitle>
      <itunes:summary>The city of Tel Aviv presents itself as a bastion of liberal values, tolerance, and ultimately of freedom. But like many self-definitions, there is something of a gap between this description and the reality of everyday life. In this gap resides a hidden reality—Palestinians who work, study, and live as an unseen minority, to some degree denied full benefits of equal urban citizenship.
Much of the discourse concerning this descriptive gap focuses on attempts to preserve or contextualise the claim to social liberalism from the Israeli Jewish perspective. A new book by the anthropologist Andreas Hackl, takes a different point of view. The Invisible Palestinians: The Hidden Struggle for Inclusion in Jewish Tel Aviv (Indiana UP, 2022) focuses on what he terms the “immersive invisibility” of Israel’s minority Palestinian population: the challenges they face, the strategies they deploy, and ultimately the consequences of acts of personal and collective self-censorship that define and circumscribe their everyday life and presence in Tel Aviv.
The Invisible Palestinians documents the experiences of a diverse Palestinian population in the Jewish Israeli city: residents and commuters, professionals and day laborers, activists, artists, students. Differences of education, economic wherewithal, and social class aside, all share one central experience: circumscribed citizenship of the Jewish metropolis.
Andreas Hackl is Lecturer in Anthropology of Development at the University of Edinburgh. His research has been published in leading academic journals such as World Development, American Ethnologist, and Social Anthropology. He has worked as a consultant with the International Labour Organization and as a newspaper correspondent based in Jerusalem.
Akin Ajayi (@AkinAjayi) is a writer and editor, based in Tel Aviv.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The city of Tel Aviv presents itself as a bastion of liberal values, tolerance, and ultimately of freedom. But like many self-definitions, there is something of a gap between this description and the reality of everyday life. In this gap resides a hidden reality—Palestinians who work, study, and live as an unseen minority, to some degree denied full benefits of equal urban citizenship.</p><p>Much of the discourse concerning this descriptive gap focuses on attempts to preserve or contextualise the claim to social liberalism from the Israeli Jewish perspective. A new book by the anthropologist Andreas Hackl, takes a different point of view. <a href="https://bookshop.org/a/12343/9780253060822"><em>The Invisible Palestinians: The Hidden Struggle for Inclusion in Jewish Tel Aviv</em></a> (Indiana UP, 2022) focuses on what he terms the “immersive invisibility” of Israel’s minority Palestinian population: the challenges they face, the strategies they deploy, and ultimately the consequences of acts of personal and collective self-censorship that define and circumscribe their everyday life and presence in Tel Aviv.</p><p><em>The Invisible Palestinians</em> documents the experiences of a diverse Palestinian population in the Jewish Israeli city: residents and commuters, professionals and day laborers, activists, artists, students. Differences of education, economic wherewithal, and social class aside, all share one central experience: circumscribed citizenship of the Jewish metropolis.</p><p>Andreas Hackl is Lecturer in Anthropology of Development at the University of Edinburgh. His research has been published in leading academic journals such as World Development, American Ethnologist, and Social Anthropology. He has worked as a consultant with the International Labour Organization and as a newspaper correspondent based in Jerusalem.</p><p><em>Akin Ajayi (@AkinAjayi) is a writer and editor, based in Tel Aviv.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3555</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3716882255.mp3?updated=1663706797" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The History and Ethnography of Indigenous Peoples in the Canadian Northwest</title>
      <description>Greg Marchildon interviews historian and ethnographer Jennifer Brown on her two most recent books. The first, Ojibwe Stories from the Upper Berens River: A Irving Hallowell and Adam Bigmouth in Conversation (U of Nebraska Press, 2018) concerns the interactions of American anthropologist A. Irving Hallowell with the Berens River band on the east side of Lake Winnipeg. The second book, An Ethnohistorian in Rupert’s Land: Unfinished Conversations (Athabasca UP, 2017), is a compilation of Professor Brown’s most influential articles– essays that have reshaped the historiography of Indigenous-settler relations and the role of women. From 1983 until 2008, Jennifer Brown was a professor as well as Director of the Centre for Rupert’s Land Studies at the University of Winnipeg. Since retirement, she has continued to research and write.
This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records.
Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 27 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Jennifer Brown</itunes:subtitle>
      <itunes:summary>Greg Marchildon interviews historian and ethnographer Jennifer Brown on her two most recent books. The first, Ojibwe Stories from the Upper Berens River: A Irving Hallowell and Adam Bigmouth in Conversation (U of Nebraska Press, 2018) concerns the interactions of American anthropologist A. Irving Hallowell with the Berens River band on the east side of Lake Winnipeg. The second book, An Ethnohistorian in Rupert’s Land: Unfinished Conversations (Athabasca UP, 2017), is a compilation of Professor Brown’s most influential articles– essays that have reshaped the historiography of Indigenous-settler relations and the role of women. From 1983 until 2008, Jennifer Brown was a professor as well as Director of the Centre for Rupert’s Land Studies at the University of Winnipeg. Since retirement, she has continued to research and write.
This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records.
Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Greg Marchildon interviews historian and ethnographer Jennifer Brown on her two most recent books. The first, <em>Ojibwe Stories from the Upper Berens River: A Irving Hallowell and Adam Bigmouth in Conversation</em> (U of Nebraska Press, 2018) concerns the interactions of American anthropologist A. Irving Hallowell with the Berens River band on the east side of Lake Winnipeg. The second book, <em>An Ethnohistorian in Rupert’s Land: Unfinished Conversations</em> (Athabasca UP, 2017), is a compilation of Professor Brown’s most influential articles– essays that have reshaped the historiography of Indigenous-settler relations and the role of women. From 1983 until 2008, Jennifer Brown was a professor as well as Director of the Centre for Rupert’s Land Studies at the University of Winnipeg. Since retirement, she has continued to research and write.</p><p>This interview was produced with the support of <a href="https://champlainsociety.utpjournals.press/">The Champlain Society</a>. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records.</p><p><a href="https://munkschool.utoronto.ca/publicpolicy/gregory-marchildon/"><em>Gregory P. Marchildon</em></a><em> is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2399</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7b110376-3d0a-11ed-b120-db6ee99bd121]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3642728931.mp3?updated=1664135208" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Juan Pablo Pardo-Guerra, "The Quantified Scholar: How Research Evaluations Transformed the British Social Sciences" (Columbia UP, 2022)</title>
      <description>How do metrics and quantification shape social science? In The Quantified Scholar: How Research Evaluations Transformed the British Social Sciences (Columbia UP, 2022), Juan Pablo Pardo-Guerra, an Associate Professor in sociology at the University of California, San Diego, explores this question using a case study of British academia. The book combines a rich array of quantitative and qualitative analysis, demonstrating the transformation of working conditions, institutional contexts, and research areas since the introduction of a metrics and quantification regime during the 1980s. Highlighting the complexity and ambivalences of metrics and quantification, as well as the uneven distribution of positive and negative impacts, the book offers essential reading for every academic, irrespective of the nation or institution in which they work. It also will be important for those seeing to better understand the role of metrics and markets in contemporary life.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>316</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Juan Pablo Pardo-Guerra</itunes:subtitle>
      <itunes:summary>How do metrics and quantification shape social science? In The Quantified Scholar: How Research Evaluations Transformed the British Social Sciences (Columbia UP, 2022), Juan Pablo Pardo-Guerra, an Associate Professor in sociology at the University of California, San Diego, explores this question using a case study of British academia. The book combines a rich array of quantitative and qualitative analysis, demonstrating the transformation of working conditions, institutional contexts, and research areas since the introduction of a metrics and quantification regime during the 1980s. Highlighting the complexity and ambivalences of metrics and quantification, as well as the uneven distribution of positive and negative impacts, the book offers essential reading for every academic, irrespective of the nation or institution in which they work. It also will be important for those seeing to better understand the role of metrics and markets in contemporary life.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do metrics and quantification shape social science? In <em>The Quantified Scholar: How Research Evaluations Transformed the British Social Sciences </em>(Columbia UP, 2022), <a href="https://twitter.com/pardoguerra">Juan Pablo Pardo-Guerra</a>, an <a href="https://pardoguerra.org/">Associate Professor in sociology</a> at the <a href="https://sociology.ucsd.edu/people/faculty/faculty%20members/juan-pardo-guerra.html">University of California, San Diego</a>, explores this question using a case study of British academia. The book combines a rich array of quantitative and qualitative analysis, demonstrating the transformation of working conditions, institutional contexts, and research areas since the introduction of a metrics and quantification regime during the 1980s. Highlighting the complexity and ambivalences of metrics and quantification, as well as the uneven distribution of positive and negative impacts, the book offers essential reading for every academic, irrespective of the nation or institution in which they work. It also will be important for those seeing to better understand the role of metrics and markets in contemporary life.</p><p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2540</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ana Y. Ramos-Zayas and Mérida M. Rúa, "Critical Dialogues in Latinx Studies: A Reader" (NYU Press, 2021)</title>
      <description>Latinx Studies has long been overdue for a revamp – a different orientation to the questions with which we concern ourselves. Critical Dialogues in Latinx Studies: A Reader (New York University Press, 2021) is a leap toward this direction by offering the field nine distinct díalogos around which various established and junior scholars from different disciplines present their own writings to these conversations. Ana Y. Ramos-Zayas and Mérida M. Rúa, the co-editors of the anthology, ground the book in the work of Jesús Colón’s A Puerto Rican in New York and Other Sketches. “By opening this anthology with Jesús Colón we aim to highlight the role that history, memoir, and even autobiographical fiction invariably play in most empirically sound and theoretically sophisticated Latinx humanistic social sciences,” Ramos-Zayas and Rúa write (3). From this vantage point, they pry open the field of Latinx Studies and expose its expansiveness and depth by highlighting its methodological innovation, intersectional critique, various geopolitical scales that decenter the U.S. nation-state, and critical takes on seemingly established paradigms.
In this New Books Latino Studies interview, we focus on díalogos numbers 1, 2, 8, and 9. These four critical dialogues offer listeners only a glimpse into the 39 articles that make up the anthology.
Over 538 pages, 39 articles, and 9 dialogues, Critical Dialogues in Latinx Studies provides different ways to access, define, disrupt, and embody Latinidades. Scholars, teachers, and anyone interested in Latino Studies will find something of interest in the anthology.
Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ana Y. Ramos-Zayas and Mérida M. Rúa</itunes:subtitle>
      <itunes:summary>Latinx Studies has long been overdue for a revamp – a different orientation to the questions with which we concern ourselves. Critical Dialogues in Latinx Studies: A Reader (New York University Press, 2021) is a leap toward this direction by offering the field nine distinct díalogos around which various established and junior scholars from different disciplines present their own writings to these conversations. Ana Y. Ramos-Zayas and Mérida M. Rúa, the co-editors of the anthology, ground the book in the work of Jesús Colón’s A Puerto Rican in New York and Other Sketches. “By opening this anthology with Jesús Colón we aim to highlight the role that history, memoir, and even autobiographical fiction invariably play in most empirically sound and theoretically sophisticated Latinx humanistic social sciences,” Ramos-Zayas and Rúa write (3). From this vantage point, they pry open the field of Latinx Studies and expose its expansiveness and depth by highlighting its methodological innovation, intersectional critique, various geopolitical scales that decenter the U.S. nation-state, and critical takes on seemingly established paradigms.
In this New Books Latino Studies interview, we focus on díalogos numbers 1, 2, 8, and 9. These four critical dialogues offer listeners only a glimpse into the 39 articles that make up the anthology.
Over 538 pages, 39 articles, and 9 dialogues, Critical Dialogues in Latinx Studies provides different ways to access, define, disrupt, and embody Latinidades. Scholars, teachers, and anyone interested in Latino Studies will find something of interest in the anthology.
Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Latinx Studies has long been overdue for a revamp – a different orientation to the questions with which we concern ourselves.<a href="https://nyupress.org/9781479805211/critical-dialogues-in-latinx-studies/"> <em>Critical Dialogues in Latinx Studies: A Reader</em></a> (New York University Press, 2021) is a leap toward this direction by offering the field nine distinct díalogos around which various established and junior scholars from different disciplines present their own writings to these conversations.<a href="https://anthropology.yale.edu/people/ana-ramos-zayas"> Ana Y. Ramos-Zayas</a> and<a href="https://www.scholars.northwestern.edu/en/persons/merida-m-rua"> Mérida M. Rúa</a>, the co-editors of the anthology, ground the book in the work of Jesús Colón’s <em>A Puerto Rican in New York and Other Sketches</em>. “By opening this anthology with Jesús Colón we aim to highlight the role that history, memoir, and even autobiographical fiction invariably play in most empirically sound and theoretically sophisticated Latinx humanistic social sciences,” Ramos-Zayas and Rúa write (3). From this vantage point, they pry open the field of Latinx Studies and expose its expansiveness and depth by highlighting its methodological innovation, intersectional critique, various geopolitical scales that decenter the U.S. nation-state, and critical takes on seemingly established paradigms.</p><p>In this New Books Latino Studies interview, we focus on díalogos numbers 1, 2, 8, and 9. These four critical dialogues offer listeners only a glimpse into the 39 articles that make up the anthology.</p><p>Over 538 pages, 39 articles, and 9 dialogues, <em>Critical Dialogues in Latinx Studies </em>provides different ways to access, define, disrupt, and embody Latinidades. Scholars, teachers, and anyone interested in Latino Studies will find something of interest in the anthology.</p><p><em>Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4317</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>NBN Classic: Tania Li, "Land’s End: Capitalist Relations on an Indigenous Frontier" (Duke UP, 2014)</title>
      <description>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
If you want to read just one book to properly understand capitalism, let it be Tania Li’s award-winning 2014 book Land’s End: Capitalist Relations on an Indigenous Frontier (Duke University Press, 2014). This might seem like a strange choice: how can a study of a faraway and possibly exotic indigenous place shed light on “our” own global realities of jobless growth and rising inequality? But it can, and it does.
The book is a masterpiece of social scientific scholarship and critical political praxis. Through a longitudinal ethnography conducted over twenty years, the book follows the consequences of Indonesian highlanders’ fateful decision to plant the booming cash crop of the 1990s, cacao. That decision, Li shows, was the reason that capitalism took root and developed apace in the highlands over the coming decades. All the telltale signs of capitalist relations emerged: land was privatized, commons eroded, classes differentiated, and wealth and poverty co-created. Instead of coming as an imposition from the outside, from the state or transnational corporations, capitalism grew within the highlands, in the intimate spaces between kin and neighbors who had all planted cacao hoping it would lead them to a better life and many of whom instead ran into a dead end -- land’s end. The dilemmas and challenges that land’s end brought are explored with care, compassion, and a critical eye in Li’s astonishingly lucid prose.
The book is a challenge both to development discourse that insists that only capitalism can improve the lives of the rural poor, and to social movements which insist that indigenous people must be protected from capitalism’s unwanted encroachment. Neither of these two sides of the debate can account for the situation that many Lauje highlanders find themselves in - landless, jobless, dependent on the market for survival, desirous of joining the march for progress, and yet facing a grim future. Tania Li has once again brought to light the most critical and pressing issues of our time in a book that is a must-read for everyone who cares about poverty and inequality. Anthropologists, historians, economists, activists, policy-makers, and development professionals will all find a great deal of value in this remarkable work. I had the pleasure of speaking with Professor Li earlier today.
Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard University. Her research focuses on how managing surplus populations and tapping into fortunes at the “bottom-of-the-pyramid” are twin-logics that undergird poverty alleviation projects in rural Rajasthan.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 25 Sep 2022 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>f you want to read just one book to properly understand capitalism, let it be Tania Li’s award-winning 2014 book Land’s End: Capitalist Relations on an Indigenous Frontier (Duke University Press, 2014).</itunes:subtitle>
      <itunes:summary>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
If you want to read just one book to properly understand capitalism, let it be Tania Li’s award-winning 2014 book Land’s End: Capitalist Relations on an Indigenous Frontier (Duke University Press, 2014). This might seem like a strange choice: how can a study of a faraway and possibly exotic indigenous place shed light on “our” own global realities of jobless growth and rising inequality? But it can, and it does.
The book is a masterpiece of social scientific scholarship and critical political praxis. Through a longitudinal ethnography conducted over twenty years, the book follows the consequences of Indonesian highlanders’ fateful decision to plant the booming cash crop of the 1990s, cacao. That decision, Li shows, was the reason that capitalism took root and developed apace in the highlands over the coming decades. All the telltale signs of capitalist relations emerged: land was privatized, commons eroded, classes differentiated, and wealth and poverty co-created. Instead of coming as an imposition from the outside, from the state or transnational corporations, capitalism grew within the highlands, in the intimate spaces between kin and neighbors who had all planted cacao hoping it would lead them to a better life and many of whom instead ran into a dead end -- land’s end. The dilemmas and challenges that land’s end brought are explored with care, compassion, and a critical eye in Li’s astonishingly lucid prose.
The book is a challenge both to development discourse that insists that only capitalism can improve the lives of the rural poor, and to social movements which insist that indigenous people must be protected from capitalism’s unwanted encroachment. Neither of these two sides of the debate can account for the situation that many Lauje highlanders find themselves in - landless, jobless, dependent on the market for survival, desirous of joining the march for progress, and yet facing a grim future. Tania Li has once again brought to light the most critical and pressing issues of our time in a book that is a must-read for everyone who cares about poverty and inequality. Anthropologists, historians, economists, activists, policy-makers, and development professionals will all find a great deal of value in this remarkable work. I had the pleasure of speaking with Professor Li earlier today.
Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard University. Her research focuses on how managing surplus populations and tapping into fortunes at the “bottom-of-the-pyramid” are twin-logics that undergird poverty alleviation projects in rural Rajasthan.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.</em></p><p>If you want to read just one book to properly understand capitalism, let it be <a href="https://anthropology.utoronto.ca/people/faculty/tania-li/">Tania Li’s</a> <a href="https://americanethnologist.org/awards/senior-book-prize/2016-winnerlands-end-capitalist-relations-on-an-indigenous-frontier">award-winning</a> 2014 book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QhEvUOe_HKg_MkZFjy7NXK8AAAFn2x-eYwEAAAFKAX-ZkHI/https://www.amazon.com/dp/0822357054/?creativeASIN=0822357054&amp;linkCode=w61&amp;imprToken=6a3.rQ7oBCSg3zHX0mMKew&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Land’s End: Capitalist Relations on an Indigenous Frontier</em></a> (Duke University Press, 2014). This might seem like a strange choice: how can a study of a faraway and possibly exotic indigenous place shed light on “our” own global realities of jobless growth and rising inequality? But it can, and it does.</p><p>The book is a masterpiece of social scientific scholarship and critical political praxis. Through a longitudinal ethnography conducted over twenty years, the book follows the consequences of Indonesian highlanders’ fateful decision to plant the booming cash crop of the 1990s, cacao. That decision, Li shows, was the reason that capitalism took root and developed apace in the highlands over the coming decades. All the telltale signs of capitalist relations emerged: land was privatized, commons eroded, classes differentiated, and wealth and poverty co-created. Instead of coming as an imposition from the outside, from the state or transnational corporations, capitalism grew within the highlands, in the intimate spaces between kin and neighbors who had all planted cacao hoping it would lead them to a better life and many of whom instead ran into a dead end -- land’s end. The dilemmas and challenges that land’s end brought are explored with care, compassion, <em>and</em> a critical eye in Li’s astonishingly lucid prose.</p><p>The book is a challenge both to development discourse that insists that only capitalism can improve the lives of the rural poor, and to social movements which insist that indigenous people must be protected from capitalism’s unwanted encroachment. Neither of these two sides of the debate can account for the situation that many Lauje highlanders find themselves in - landless, jobless, dependent on the market for survival, desirous of joining the march for progress, and yet facing a grim future. Tania Li has once again brought to light the most critical and pressing issues of our time in a book that is a must-read for everyone who cares about poverty and inequality. Anthropologists, historians, economists, activists, policy-makers, and development professionals will all find a great deal of value in this remarkable work. I had the pleasure of speaking with Professor Li earlier today.</p><p><em>Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard University. Her research focuses on how managing surplus populations and tapping into fortunes at the “bottom-of-the-pyramid” are twin-logics that undergird poverty alleviation projects in rural Rajasthan.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3965</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>NBN Classic: Josh Reno, "Military Waste: The Unexpected Consequences of Permanent War Readiness" (U California Press, 2019)</title>
      <description>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
Seven decades of military spending during the cold war and war on terror have created a vast excess of military hardware – what happens to all of this military waste when it has served its purpose and what does it tell us about militarism in American culture? Josh Reno’s Military Waste: The Unexpected Consequences of Permanent War Readiness (University of California Press, 2019), explores the myriad afterlives of military waste and the people who witness, interpret, manipulate, and reimagine them.
In this episode of New Books in Anthropology, he talks to host Jacob Doherty about how engineers within the military industrial complex conceptualize waste, how artists try to demilitarize surplus air force planes, how near earth orbit has filled up with the debris, and how militarized culture shapes the way we understand mass shootings.
Josh Reno is an associate professor of anthropology at Binghampton University and the author of Waste Away.
Jacob Doherty is a lecturer in the anthropology of development at the University of Edinburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 25 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Seven decades of military spending during the cold war and war on terror have created a vast excess of military hardware – what happens to all of this military waste when it has served its purpose and what does it tell us about militarism in American culture?</itunes:subtitle>
      <itunes:summary>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
Seven decades of military spending during the cold war and war on terror have created a vast excess of military hardware – what happens to all of this military waste when it has served its purpose and what does it tell us about militarism in American culture? Josh Reno’s Military Waste: The Unexpected Consequences of Permanent War Readiness (University of California Press, 2019), explores the myriad afterlives of military waste and the people who witness, interpret, manipulate, and reimagine them.
In this episode of New Books in Anthropology, he talks to host Jacob Doherty about how engineers within the military industrial complex conceptualize waste, how artists try to demilitarize surplus air force planes, how near earth orbit has filled up with the debris, and how militarized culture shapes the way we understand mass shootings.
Josh Reno is an associate professor of anthropology at Binghampton University and the author of Waste Away.
Jacob Doherty is a lecturer in the anthropology of development at the University of Edinburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.</em></p><p>Seven decades of military spending during the cold war and war on terror have created a vast excess of military hardware – what happens to all of this military waste when it has served its purpose and what does it tell us about militarism in American culture? Josh Reno’s <a href="http://www.amazon.com/dp/0520316029/?tag=newbooinhis-20"><em>Military Waste: The Unexpected Consequences of Permanent War Readiness</em></a> (University of California Press, 2019), explores the myriad afterlives of military waste and the people who witness, interpret, manipulate, and reimagine them.</p><p>In this episode of New Books in Anthropology, he talks to host Jacob Doherty about how engineers within the military industrial complex conceptualize waste, how artists try to demilitarize surplus air force planes, how near earth orbit has filled up with the debris, and how militarized culture shapes the way we understand mass shootings.</p><p><a href="https://www.binghamton.edu/anthropology/faculty/profile.html?id=jreno">Josh Reno</a> is an associate professor of anthropology at Binghampton University and the author of <a href="https://www.ucpress.edu/book/9780520288942/waste-away">Waste Away</a>.</p><p><a href="http://www.san.ed.ac.uk/people/faculty/jacob_doherty"><em>Jacob Doherty</em></a><em> is a lecturer in the anthropology of development at the University of Edinburgh.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4621</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>NBN Classic: Jaime Alves, "Anti-Black City: Police Terror and Black Urban Life in Brazil (U Minnesota Press, 2018)</title>
      <description>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
The 2018 election of far-right president Jair Bolsonaro in Brazil has brought the issues of police violence, racial discrimination, and misogyny to the fore. Jaime Alves’s book the Anti-Black City: Police Terror and Black Urban Life in Brazil (University of Minnesota Press, 2018) shows that, from the perspective of Black Brazilians, these forces have deep roots in the nation’s history. Alves makes a powerful contribution to urban anthropology, describing the spatial contours of “Brazilian Apartheid” in Sao Paulo, the role of police violence in the constitution of the city’s racial-spatial order, and the ways that national sovereignty is exercised on individual bodies. Richly ethnographic, The Anti-Black City explores these themes through an account of the lives and activism of black residents of Sao Paulo’s favelas. In this episode, Jaime Alves talks with Jacob Doherty about how his background shaped the research leading to the book, about the entanglement of neoliberal moral government through community and the deployment of police terror, and about his conceptual engagements with Afro-pessimist philosophy.
Jaime Alves is assistant professor of sociology and anthropology at the College of Staten Island, City University of New York and a research affiliate at the Centro de Estudios Afrodiasporicos at Universidad Icesi, Colombia. He received his Ph.D. from the University of Texas, Austin. His work has appeared in the Journal of Black Studies, Antipode, Journal of Latin American Studies, Identities, and Critical Sociology.
Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 24 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alves makes a powerful contribution to urban anthropology, describing the spatial contours of “Brazilian Apartheid” in Sao Paulo...</itunes:subtitle>
      <itunes:summary>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
The 2018 election of far-right president Jair Bolsonaro in Brazil has brought the issues of police violence, racial discrimination, and misogyny to the fore. Jaime Alves’s book the Anti-Black City: Police Terror and Black Urban Life in Brazil (University of Minnesota Press, 2018) shows that, from the perspective of Black Brazilians, these forces have deep roots in the nation’s history. Alves makes a powerful contribution to urban anthropology, describing the spatial contours of “Brazilian Apartheid” in Sao Paulo, the role of police violence in the constitution of the city’s racial-spatial order, and the ways that national sovereignty is exercised on individual bodies. Richly ethnographic, The Anti-Black City explores these themes through an account of the lives and activism of black residents of Sao Paulo’s favelas. In this episode, Jaime Alves talks with Jacob Doherty about how his background shaped the research leading to the book, about the entanglement of neoliberal moral government through community and the deployment of police terror, and about his conceptual engagements with Afro-pessimist philosophy.
Jaime Alves is assistant professor of sociology and anthropology at the College of Staten Island, City University of New York and a research affiliate at the Centro de Estudios Afrodiasporicos at Universidad Icesi, Colombia. He received his Ph.D. from the University of Texas, Austin. His work has appeared in the Journal of Black Studies, Antipode, Journal of Latin American Studies, Identities, and Critical Sociology.
Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.</em></p><p>The 2018 election of far-right president Jair Bolsonaro in Brazil has brought the issues of police violence, racial discrimination, and misogyny to the fore. <a href="https://lsa.umich.edu/ncid/people/diversity-scholars-directory/jaime-alves.html">Jaime Alves</a>’s book the <a href="http://www.amazon.com/dp/1517901561/?tag=newbooinhis-20"><em>Anti-Black City: Police Terror and Black Urban Life in Brazil</em></a> (University of Minnesota Press, 2018) shows that, from the perspective of Black Brazilians, these forces have deep roots in the nation’s history. Alves makes a powerful contribution to urban anthropology, describing the spatial contours of “Brazilian Apartheid” in Sao Paulo, the role of police violence in the constitution of the city’s racial-spatial order, and the ways that national sovereignty is exercised on individual bodies. Richly ethnographic,<em> The Anti-Black City</em> explores these themes through an account of the lives and activism of black residents of Sao Paulo’s favelas. In this episode, Jaime Alves talks with Jacob Doherty about how his background shaped the research leading to the book, about the entanglement of neoliberal moral government through community and the deployment of police terror, and about his conceptual engagements with Afro-pessimist philosophy.</p><p>Jaime Alves is assistant professor of sociology and anthropology at the College of Staten Island, City University of New York and a research affiliate at the Centro de Estudios Afrodiasporicos at Universidad Icesi, Colombia. He received his Ph.D. from the University of Texas, Austin. His work has appeared in the Journal of Black Studies, Antipode, Journal of Latin American Studies, Identities, and Critical Sociology.</p><p><em>Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>NBN Classic: Charles King, "Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century" (Doubleday, 2019)</title>
      <description>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures.
In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology.
Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 24 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>King's book  is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts...</itunes:subtitle>
      <itunes:summary>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.
American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures.
In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology.
Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>This episode proved remarkably popular, so we're reposting it as an NBN classic for those who missed it the first time.</em></p><p>American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, <a href="https://gufaculty360.georgetown.edu/s/contact/00336000014RiHwAAK/charles-king">Charles King</a> provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's <em>The Chrysanthemum and the Sword, </em>combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all,<a href="http://www.amazon.com/dp/0385542194/?tag=newbooinhis-20"><em> Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century</em></a>(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures.</p><p>In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology.</p><p>Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including <em>Midnight at the Pera Palace</em>, which received the French Prix du livre de voyage; and <em>Odessa</em>, winner of a National Jewish Book Award.</p><p><em>Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "</em><a href="https://ojs.victoria.ac.nz/ce/article/view/5204"><em>Welcoming the New Amateurs: A future (and past) for non-academic anthropologists</em></a><em>" as well as other books and articles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Yarimar Bonilla ed. et al., "Trouillot Remixed: The Michel-Rolph Trouillot Reader" (Duke UP, 2021)</title>
      <description>Throughout his career, the internationally renowned Haitian anthropologist Michel-Rolph Trouillot unsettled key concepts in anthropology, history, postcolonial studies, Black studies, Caribbean studies, and beyond. From his early critique of the West to the ongoing challenges he leveled at disciplinary and intellectual boundaries and formations, Trouillot centered the Caribbean as a site both foundational to the development of Western thought and critical to its undoing. 
Trouillot Remixed: The Michel-Rolph Trouillot Reader (Duke UP, 2021) offers a representative cross section of his work that includes his most famous writings and lesser-known and harder-to-find texts essential to his oeuvre. Encouraging readers to engage with Trouillot's scholarship in new ways, this collection demonstrates the breadth of his writing, his enduring influence on Caribbean studies, and his relevance to politically engaged scholarship more broadly.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Greg Beckett</itunes:subtitle>
      <itunes:summary>Throughout his career, the internationally renowned Haitian anthropologist Michel-Rolph Trouillot unsettled key concepts in anthropology, history, postcolonial studies, Black studies, Caribbean studies, and beyond. From his early critique of the West to the ongoing challenges he leveled at disciplinary and intellectual boundaries and formations, Trouillot centered the Caribbean as a site both foundational to the development of Western thought and critical to its undoing. 
Trouillot Remixed: The Michel-Rolph Trouillot Reader (Duke UP, 2021) offers a representative cross section of his work that includes his most famous writings and lesser-known and harder-to-find texts essential to his oeuvre. Encouraging readers to engage with Trouillot's scholarship in new ways, this collection demonstrates the breadth of his writing, his enduring influence on Caribbean studies, and his relevance to politically engaged scholarship more broadly.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout his career, the internationally renowned Haitian anthropologist Michel-Rolph Trouillot unsettled key concepts in anthropology, history, postcolonial studies, Black studies, Caribbean studies, and beyond. From his early critique of the West to the ongoing challenges he leveled at disciplinary and intellectual boundaries and formations, Trouillot centered the Caribbean as a site both foundational to the development of Western thought and critical to its undoing. </p><p><a href="https://www.dukeupress.edu/trouillot-remixed"><em>Trouillot Remixed: The Michel-Rolph Trouillot Reader</em></a> (Duke UP, 2021<em>)</em> offers a representative cross section of his work that includes his most famous writings and lesser-known and harder-to-find texts essential to his oeuvre. Encouraging readers to engage with Trouillot's scholarship in new ways, this collection demonstrates the breadth of his writing, his enduring influence on Caribbean studies, and his relevance to politically engaged scholarship more broadly.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3892</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6e03658e-35fd-11ed-8043-23084060ea57]]></guid>
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    <item>
      <title>Jamie Barnes, "Stories, Senses and the Charismatic Relation: A Reflexive Ethnography of Christian Experience" (Routledge, 2020)</title>
      <description>Stories, Senses and the Charismatic Relation: A Reflexive Ethnography of Christian Experience (Routledge, 2020) offers a uniquely intimate and auto-ethnographic exploration of Christian experience, rendering a deep, phenomenological account of how devotional worlds become real – how they are experienced, shaped, constituted and performed by those who live them.
The book starts from a reflexive exploration of the author’s own experiences of the divine, considers the spiritual journeys of family members and the ‘spiritual community’ of which he was a part, and draws on ethnographic fieldwork in the southern Balkans where that community was based. Jamie Barnes considers three main elements: firstly, the role that sensory aspects of experience play in constituting one’s lived world and one’s ideas about the kinds of beings inhabiting it; secondly, how stories and metaphors are tactically employed, not only in the process of expressing aspects of past experience but also in shaping and forming both desired worlds and future pathways; thirdly, how such sensed, narrated and lived worlds are tentatively held together - in hope, trust and love – through charismatic relationships of devotion with a divine Other.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jamie Barnes</itunes:subtitle>
      <itunes:summary>Stories, Senses and the Charismatic Relation: A Reflexive Ethnography of Christian Experience (Routledge, 2020) offers a uniquely intimate and auto-ethnographic exploration of Christian experience, rendering a deep, phenomenological account of how devotional worlds become real – how they are experienced, shaped, constituted and performed by those who live them.
The book starts from a reflexive exploration of the author’s own experiences of the divine, considers the spiritual journeys of family members and the ‘spiritual community’ of which he was a part, and draws on ethnographic fieldwork in the southern Balkans where that community was based. Jamie Barnes considers three main elements: firstly, the role that sensory aspects of experience play in constituting one’s lived world and one’s ideas about the kinds of beings inhabiting it; secondly, how stories and metaphors are tactically employed, not only in the process of expressing aspects of past experience but also in shaping and forming both desired worlds and future pathways; thirdly, how such sensed, narrated and lived worlds are tentatively held together - in hope, trust and love – through charismatic relationships of devotion with a divine Other.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367553784"><em>Stories, Senses and the Charismatic Relation: A Reflexive Ethnography of Christian Experience</em></a> (Routledge, 2020) offers a uniquely intimate and auto-ethnographic exploration of Christian experience, rendering a deep, phenomenological account of how devotional worlds become real – how they are experienced, shaped, constituted and performed by those who live them.</p><p>The book starts from a reflexive exploration of the author’s own experiences of the divine, considers the spiritual journeys of family members and the ‘spiritual community’ of which he was a part, and draws on ethnographic fieldwork in the southern Balkans where that community was based. Jamie Barnes considers three main elements: firstly, the role that sensory aspects of experience play in constituting one’s lived world and one’s ideas about the kinds of beings inhabiting it; secondly, how stories and metaphors are tactically employed, not only in the process of expressing aspects of past experience but also in shaping and forming both desired worlds and future pathways; thirdly, how such sensed, narrated and lived worlds are tentatively held together - in hope, trust and love – through charismatic relationships of devotion with a divine Other.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3654</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrea Ballestero, "A Future History of Water" (Duke UP, 2019)</title>
      <description>Based on fieldwork among state officials, NGOs, politicians, and activists in Costa Rica and Brazil, A Future History of Water (Duke UP, 2019) traces the unspectacular work necessary to make water access a human right and a human right something different from a commodity. Andrea Ballestero shows how these ephemeral distinctions are made through four technolegal devices—formula, index, list and pact. She argues that what is at stake in these devices is not the making of a distinct future but what counts as the future in the first place. A Future History of Water is an ethnographically rich and conceptually charged journey into ant-filled water meters, fantastical water taxonomies, promises captured on slips of paper, and statistical maneuvers that dissolve the human of human rights. Ultimately, Ballestero demonstrates what happens when instead of trying to fix its meaning, we make water’s changing form the precondition of our analyses.
Andrea Ballestero is Associate Professor of Anthropology at University of Southern California.
Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Ballestero</itunes:subtitle>
      <itunes:summary>Based on fieldwork among state officials, NGOs, politicians, and activists in Costa Rica and Brazil, A Future History of Water (Duke UP, 2019) traces the unspectacular work necessary to make water access a human right and a human right something different from a commodity. Andrea Ballestero shows how these ephemeral distinctions are made through four technolegal devices—formula, index, list and pact. She argues that what is at stake in these devices is not the making of a distinct future but what counts as the future in the first place. A Future History of Water is an ethnographically rich and conceptually charged journey into ant-filled water meters, fantastical water taxonomies, promises captured on slips of paper, and statistical maneuvers that dissolve the human of human rights. Ultimately, Ballestero demonstrates what happens when instead of trying to fix its meaning, we make water’s changing form the precondition of our analyses.
Andrea Ballestero is Associate Professor of Anthropology at University of Southern California.
Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on fieldwork among state officials, NGOs, politicians, and activists in Costa Rica and Brazil, <a href="https://bookshop.org/a/12343/9781478003892"><em>A Future History of Water</em></a><em> </em>(Duke UP, 2019) traces the unspectacular work necessary to make water access a human right and a human right something different from a commodity. Andrea Ballestero shows how these ephemeral distinctions are made through four technolegal devices—formula, index, list and pact. She argues that what is at stake in these devices is not the making of a distinct future but what counts as the future in the first place. <em>A Future History of Water</em> is an ethnographically rich and conceptually charged journey into ant-filled water meters, fantastical water taxonomies, promises captured on slips of paper, and statistical maneuvers that dissolve the human of human rights. Ultimately, Ballestero demonstrates what happens when instead of trying to fix its meaning, we make water’s changing form the precondition of our analyses.</p><p>Andrea Ballestero is Associate Professor of Anthropology at University of Southern California.</p><p><em>Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6dd90714-3786-11ed-bc35-db50d3a0a8eb]]></guid>
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    </item>
    <item>
      <title>Dario Miccoli, "A Sephardi Sea: Jewish Memories Across the Modern Mediterranean" (Indiana UP, 2022)</title>
      <description>A Sephardi Sea: Jewish Memories Across the Modern Mediterranean (Indiana UP, 2022) tells the story of Jews from the southern shore of the Mediterranean who, between the late 1940s and the mid-1960s, migrated from their country of birth for Europe, Israel, and beyond. It is a story that explores their contrasting memories of and feelings for a Sephardi Jewish world in North Africa and Egypt that is lost forever but whose echoes many still hear. Surely, some of these Jewish migrants were already familiar with their new countries of residence because of colonial ties or of Zionism, and often spoke the language. Why, then, was the act of leaving so painful and why, more than fifty years afterward, is its memory still so tangible?
Dario Miccoli examines how the memories of a bygone Sephardi Mediterranean world became preserved in three national contexts—Israel, France, and Italy—where the Jews of the Middle East and North Africa and their descendants migrated and nowadays live.
A Sephardi Sea explores how practices of memory- and heritage-making—from the writing of novels and memoirs to the opening of museums and memorials, the activities of heritage associations and state-led celebrations—has filled an identity vacuum in the three countries and helps the Jews from North Africa and Egypt to define their Jewishness in Europe and Israel today but also reinforce their connection to a vanished world now remembered with nostalgia, affection, and sadness.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dario Miccoli</itunes:subtitle>
      <itunes:summary>A Sephardi Sea: Jewish Memories Across the Modern Mediterranean (Indiana UP, 2022) tells the story of Jews from the southern shore of the Mediterranean who, between the late 1940s and the mid-1960s, migrated from their country of birth for Europe, Israel, and beyond. It is a story that explores their contrasting memories of and feelings for a Sephardi Jewish world in North Africa and Egypt that is lost forever but whose echoes many still hear. Surely, some of these Jewish migrants were already familiar with their new countries of residence because of colonial ties or of Zionism, and often spoke the language. Why, then, was the act of leaving so painful and why, more than fifty years afterward, is its memory still so tangible?
Dario Miccoli examines how the memories of a bygone Sephardi Mediterranean world became preserved in three national contexts—Israel, France, and Italy—where the Jews of the Middle East and North Africa and their descendants migrated and nowadays live.
A Sephardi Sea explores how practices of memory- and heritage-making—from the writing of novels and memoirs to the opening of museums and memorials, the activities of heritage associations and state-led celebrations—has filled an identity vacuum in the three countries and helps the Jews from North Africa and Egypt to define their Jewishness in Europe and Israel today but also reinforce their connection to a vanished world now remembered with nostalgia, affection, and sadness.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780253062925"><em>A Sephardi Sea: Jewish Memories Across the Modern Mediterranean</em></a><em> </em>(Indiana UP, 2022) tells the story of Jews from the southern shore of the Mediterranean who, between the late 1940s and the mid-1960s, migrated from their country of birth for Europe, Israel, and beyond. It is a story that explores their contrasting memories of and feelings for a Sephardi Jewish world in North Africa and Egypt that is lost forever but whose echoes many still hear. Surely, some of these Jewish migrants were already familiar with their new countries of residence because of colonial ties or of Zionism, and often spoke the language. Why, then, was the act of leaving so painful and why, more than fifty years afterward, is its memory still so tangible?</p><p>Dario Miccoli examines how the memories of a bygone Sephardi Mediterranean world became preserved in three national contexts—Israel, France, and Italy—where the Jews of the Middle East and North Africa and their descendants migrated and nowadays live.</p><p><em>A Sephardi Sea </em>explores how practices of memory- and heritage-making—from the writing of novels and memoirs to the opening of museums and memorials, the activities of heritage associations and state-led celebrations—has filled an identity vacuum in the three countries and helps the Jews from North Africa and Egypt to define their Jewishness in Europe and Israel today but also reinforce their connection to a vanished world now remembered with nostalgia, affection, and sadness.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4131</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Olúfemi Táíwò, "Against Decolonization: Taking African Agency Seriously" (Hurst, 2022)</title>
      <description>Decolonisation has lost its way. Originally a struggle to escape the West’s direct political and economic control, it has become a catch-all idea, often for performing ‘morality’ or ‘authenticity’. In Against Decolonization: Taking African Agency Seriously (Hurst, 2022), Olúfẹ́mi Táíwò fiercely rejects the indiscriminate application of ‘decolonisation’ to everything from literature, language and philosophy to sociology, psychology and medicine.
Olúfẹ́mi Táíwò speaks to Pierre d’Alancaisez about the project of ‘decolonisation’ as intellectually unsound and unrealistic. Táíwò rejects decolonisation’s conflation of modernity with coloniality and takes to task the decolonisers’ confused attempts at undoing of global society’s foundations.
He argues that the decolonisation industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa. Worst of all, today’s movement attacks its own cause: ‘decolonisers’ themselves are disregarding, infantilising and imposing values on contemporary African thinkers.
This much-needed intervention questions whether today’s ‘decolonisation’ truly serves African empowerment. Táíwò’s is a bold challenge to respect African intellectuals as innovative adaptors, appropriators and synthesisers of ideas they have always seen as universally relevant.
Olúfẹ́mi Táíwò is Professor of African Political Thought and Chair at the Africana Studies and Research Center, Cornell University. His writings have been translated into French, Italian, German and Portuguese. His book How Colonialism Preempted Modernity in Africa won the Frantz Fanon Award in 2015.
NBN interview with Olúfẹ́mi on Africa Must Be Modern
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>314</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Olúfemi Táíwò</itunes:subtitle>
      <itunes:summary>Decolonisation has lost its way. Originally a struggle to escape the West’s direct political and economic control, it has become a catch-all idea, often for performing ‘morality’ or ‘authenticity’. In Against Decolonization: Taking African Agency Seriously (Hurst, 2022), Olúfẹ́mi Táíwò fiercely rejects the indiscriminate application of ‘decolonisation’ to everything from literature, language and philosophy to sociology, psychology and medicine.
Olúfẹ́mi Táíwò speaks to Pierre d’Alancaisez about the project of ‘decolonisation’ as intellectually unsound and unrealistic. Táíwò rejects decolonisation’s conflation of modernity with coloniality and takes to task the decolonisers’ confused attempts at undoing of global society’s foundations.
He argues that the decolonisation industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa. Worst of all, today’s movement attacks its own cause: ‘decolonisers’ themselves are disregarding, infantilising and imposing values on contemporary African thinkers.
This much-needed intervention questions whether today’s ‘decolonisation’ truly serves African empowerment. Táíwò’s is a bold challenge to respect African intellectuals as innovative adaptors, appropriators and synthesisers of ideas they have always seen as universally relevant.
Olúfẹ́mi Táíwò is Professor of African Political Thought and Chair at the Africana Studies and Research Center, Cornell University. His writings have been translated into French, Italian, German and Portuguese. His book How Colonialism Preempted Modernity in Africa won the Frantz Fanon Award in 2015.
NBN interview with Olúfẹ́mi on Africa Must Be Modern
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Decolonisation has lost its way. Originally a struggle to escape the West’s direct political and economic control, it has become a catch-all idea, often for performing ‘morality’ or ‘authenticity’. In <a href="https://bookshop.org/a/12343/9781787386921"><em>Against Decolonization: Taking African Agency Seriously</em></a> (Hurst, 2022), Olúfẹ́mi Táíwò fiercely rejects the indiscriminate application of ‘decolonisation’ to everything from literature, language and philosophy to sociology, psychology and medicine.</p><p>Olúfẹ́mi Táíwò speaks to Pierre d’Alancaisez about the project of ‘decolonisation’ as intellectually unsound and unrealistic. Táíwò rejects decolonisation’s conflation of modernity with coloniality and takes to task the decolonisers’ confused attempts at undoing of global society’s foundations.</p><p>He argues that the decolonisation industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa. Worst of all, today’s movement attacks its own cause: ‘decolonisers’ themselves are disregarding, infantilising and imposing values on contemporary African thinkers.</p><p>This much-needed intervention questions whether today’s ‘decolonisation’ truly serves African empowerment. Táíwò’s is a bold challenge to respect African intellectuals as innovative adaptors, appropriators and synthesisers of ideas they have always seen as universally relevant.</p><p>Olúfẹ́mi Táíwò is Professor of African Political Thought and Chair at the Africana Studies and Research Center, Cornell University. His writings have been translated into French, Italian, German and Portuguese. His book <em>How Colonialism Preempted Modernity in Africa</em> won the Frantz Fanon Award in 2015.</p><ul><li><a href="https://newbooksnetwork.com/olufemi-taiow-africa-must-be-modern-a-manifesto-indiana-up-2014#entry:16839@1:url">NBN interview with Olúfẹ́mi on <em>Africa Must Be Modern</em></a></li></ul><p><a href="https://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew Grant, "The Concrete Plateau: Urban Tibetans and the Chinese Civilizing Machine" (Cornell UP, 2022)</title>
      <description>In The Concrete Plateau: Urban Tibetans and the Chinese Civilizing Machine (Cornell UP, 2022), Grant examines how China’s urban development policies of frontier cities like Xining (Tib. zi ling) accompanied civilizational projects that deployed various discursive and non-discursive practices aimed at creating ideologically homogeneous and modern places. Xining or Ziling is the capital of Qinghai (Tib. mtsho sngon) province and it is the largest city on the Tibetan Plateau and home to over 200, 000 Tibetans.
Dr. Grant shows how specific processes complicate the rural/urban divide and allow for the emergence of a “regional modernity” where Tibetan urbanites develop tools for the “remediation of the Chinese Dream,” and subtly challenge and subvert the social and ethnic hierarchies promoted through urban development policies. Despite the idea of the city or Trungcher (grong 'khyer) as a place of moral decay and social disintegration, instead of rejecting and retreating from it, Tibetans view the city as a site of social and political possibility; where they can assert their social existence and cultural identity through creative forms of cultural expression and entrepreneurial endeavor. 
﻿Palden Gyal is a Ph.D. candidate in Modern Tibetan and Late Imperial Chinese history at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>465</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Grant</itunes:subtitle>
      <itunes:summary>In The Concrete Plateau: Urban Tibetans and the Chinese Civilizing Machine (Cornell UP, 2022), Grant examines how China’s urban development policies of frontier cities like Xining (Tib. zi ling) accompanied civilizational projects that deployed various discursive and non-discursive practices aimed at creating ideologically homogeneous and modern places. Xining or Ziling is the capital of Qinghai (Tib. mtsho sngon) province and it is the largest city on the Tibetan Plateau and home to over 200, 000 Tibetans.
Dr. Grant shows how specific processes complicate the rural/urban divide and allow for the emergence of a “regional modernity” where Tibetan urbanites develop tools for the “remediation of the Chinese Dream,” and subtly challenge and subvert the social and ethnic hierarchies promoted through urban development policies. Despite the idea of the city or Trungcher (grong 'khyer) as a place of moral decay and social disintegration, instead of rejecting and retreating from it, Tibetans view the city as a site of social and political possibility; where they can assert their social existence and cultural identity through creative forms of cultural expression and entrepreneurial endeavor. 
﻿Palden Gyal is a Ph.D. candidate in Modern Tibetan and Late Imperial Chinese history at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9781501764097"><em>The Concrete Plateau: Urban Tibetans and the Chinese Civilizing Machine</em></a><em> </em>(Cornell UP, 2022), Grant examines how China’s urban development policies of frontier cities like Xining (Tib. zi ling) accompanied civilizational projects that deployed various discursive and non-discursive practices aimed at creating ideologically homogeneous and modern places. Xining or Ziling is the capital of Qinghai (Tib. mtsho sngon) province and it is the largest city on the Tibetan Plateau and home to over 200, 000 Tibetans.</p><p>Dr. Grant shows how specific processes complicate the rural/urban divide and allow for the emergence of a “regional modernity” where Tibetan urbanites develop tools for the “remediation of the Chinese Dream,” and subtly challenge and subvert the social and ethnic hierarchies promoted through urban development policies. Despite the idea of the city or Trungcher (grong 'khyer) as a place of moral decay and social disintegration, instead of rejecting and retreating from it, Tibetans view the city as a site of social and political possibility; where they can assert their social existence and cultural identity through creative forms of cultural expression and entrepreneurial endeavor. </p><p><em>﻿Palden Gyal is a Ph.D. candidate in Modern Tibetan and Late Imperial Chinese history at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2594</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Richens, "Tik Merauke: An Epidemic Like No Other" (Melbourne UP, 2022)</title>
      <description>A medical doctor with an inquisitive mind and a traveling spirit, John Richens thought he had hit upon an exemplary public health case study – the story of donovanosis among the Marind people of early-twentieth-century New Guinea. The rare, sexually transmitted disease, locally known as “tik Merauke,” rose to epidemic level after the ruling Dutch moved to quash the Marind practice of headhunting. The intensive treatment campaign that followed was successful, at least insofar as curing the infection.
However, medical outcomes are only one aspect of the complex history of the Marind’s encounter with imperial power, as Richens recounts in Tik Merauke: An Epidemic Like No Other (Melbourne UP, 2022). He introduces us to a cast of characters drawn, for varying reasons, to New Guinea – among them anthropologists, bird hunters, film directors, and missionaries – through whom Western knowledge of the Marind has been filtered. Along the way, he exposes the “darker side of imperialism” which still afflicts the Marind today.
Rachel Pagones is an acupuncturist, educator, and author. Before moving to the UK in 2021 she was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Richens</itunes:subtitle>
      <itunes:summary>A medical doctor with an inquisitive mind and a traveling spirit, John Richens thought he had hit upon an exemplary public health case study – the story of donovanosis among the Marind people of early-twentieth-century New Guinea. The rare, sexually transmitted disease, locally known as “tik Merauke,” rose to epidemic level after the ruling Dutch moved to quash the Marind practice of headhunting. The intensive treatment campaign that followed was successful, at least insofar as curing the infection.
However, medical outcomes are only one aspect of the complex history of the Marind’s encounter with imperial power, as Richens recounts in Tik Merauke: An Epidemic Like No Other (Melbourne UP, 2022). He introduces us to a cast of characters drawn, for varying reasons, to New Guinea – among them anthropologists, bird hunters, film directors, and missionaries – through whom Western knowledge of the Marind has been filtered. Along the way, he exposes the “darker side of imperialism” which still afflicts the Marind today.
Rachel Pagones is an acupuncturist, educator, and author. Before moving to the UK in 2021 she was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A medical doctor with an inquisitive mind and a traveling spirit, John Richens thought he had hit upon an exemplary public health case study – the story of donovanosis among the Marind people of early-twentieth-century New Guinea. The rare, sexually transmitted disease, locally known as “tik Merauke,” rose to epidemic level after the ruling Dutch moved to quash the Marind practice of headhunting. The intensive treatment campaign that followed was successful, at least insofar as curing the infection.</p><p>However, medical outcomes are only one aspect of the complex history of the Marind’s encounter with imperial power, as Richens recounts in <a href="https://bookshop.org/a/12343/9780522878141"><em>Tik Merauke: An Epidemic Like No Other</em></a> (Melbourne UP, 2022). He introduces us to a cast of characters drawn, for varying reasons, to New Guinea – among them anthropologists, bird hunters, film directors, and missionaries – through whom Western knowledge of the Marind has been filtered. Along the way, he exposes the “darker side of imperialism” which still afflicts the Marind today.</p><p><a href="https://www.pacificcollege.edu/about/faculty/pagones-rachel-daom-lac"><em>Rachel Pagones</em></a><em> is an acupuncturist, educator, and author. Before moving to the UK in 2021 she was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3117</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kenneth H. Kolb, "Retail Inequality: Reframing the Food Desert Debate" (U California Press, 2021)</title>
      <description>Retail Inequality: Reframing the Food Desert Debate (U California Press, 2021) examines the failure of recent efforts to improve Americans' diets by increasing access to healthy food. Based on exhaustive research, this book by Kenneth H. Kolb documents the struggles of two Black neighborhoods in Greenville, South Carolina. For decades, outsiders ignored residents' complaints about the unsavory retail options on their side of town—until the well-intentioned but flawed "food desert" concept took hold in popular discourse. Soon after, new allies arrived to help, believing that grocery stores and healthier options were the key to better health. These efforts, however, did not change neighborhood residents' food consumption practices. Retail Inequality explains why and also outlines the history of deindustrialization, urban public policy, and racism that are the cause of unequal access to food today. Kolb identifies retail inequality as the crucial concept to understanding today’s debates over gentrification and community development. As this book makes clear, the battle over food deserts was never about food—it was about equality.
Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kenneth H. Kolb</itunes:subtitle>
      <itunes:summary>Retail Inequality: Reframing the Food Desert Debate (U California Press, 2021) examines the failure of recent efforts to improve Americans' diets by increasing access to healthy food. Based on exhaustive research, this book by Kenneth H. Kolb documents the struggles of two Black neighborhoods in Greenville, South Carolina. For decades, outsiders ignored residents' complaints about the unsavory retail options on their side of town—until the well-intentioned but flawed "food desert" concept took hold in popular discourse. Soon after, new allies arrived to help, believing that grocery stores and healthier options were the key to better health. These efforts, however, did not change neighborhood residents' food consumption practices. Retail Inequality explains why and also outlines the history of deindustrialization, urban public policy, and racism that are the cause of unequal access to food today. Kolb identifies retail inequality as the crucial concept to understanding today’s debates over gentrification and community development. As this book makes clear, the battle over food deserts was never about food—it was about equality.
Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520384187"><em>Retail Inequality: Reframing the Food Desert Debate</em></a><em> </em>(U California Press, 2021) examines the failure of recent efforts to improve Americans' diets by increasing access to healthy food. Based on exhaustive research, this book by Kenneth H. Kolb documents the struggles of two Black neighborhoods in Greenville, South Carolina. For decades, outsiders ignored residents' complaints about the unsavory retail options on their side of town—until the well-intentioned but flawed "food desert" concept took hold in popular discourse. Soon after, new allies arrived to help, believing that grocery stores and healthier options were the key to better health. These efforts, however, did not change neighborhood residents' food consumption practices. <em>Retail Inequality</em> explains why and also outlines the history of deindustrialization, urban public policy, and racism that are the cause of unequal access to food today. Kolb identifies retail inequality as the crucial concept to understanding today’s debates over gentrification and community development. As this book makes clear, the battle over food deserts was never about food—it was about equality.</p><p><a href="https://www.linkedin.com/in/stephenpimpare/"><em>Stephen Pimpare</em></a><em> is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2105</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8ba93180-33a1-11ed-b7be-272dc5a510ae]]></guid>
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    </item>
    <item>
      <title>Raúl Pérez, "The Souls of White Jokes: How Racist Humor Fuels White Supremacy" (Stanford UP, 2022)</title>
      <description>Having a "good" sense of humor generally means being able to take a joke without getting offended—laughing even at a taboo thought or at another's expense. The insinuation is that laughter eases social tension and creates solidarity in an overly politicized social world. But do the stakes change when the jokes are racist? In The Souls of White Jokes: How Racist Humor Fuels White Supremacy (Stanford UP, 2022), Raúl Pérez argues that we must genuinely confront this unsettling question in order to fully understand the persistence of anti-black racism and white supremacy in American society today.
W.E.B. Du Bois's prescient essay "The Souls of White Folk" was one of the first to theorize whiteness as a social and political construct based on a feeling of superiority over racialized others—a kind of racial contempt. Pérez extends this theory to the study of humor, connecting theories of racial formation to parallel ideas about humor stemming from laughter at another's misfortune. Critically synthesizing scholarship on race, humor, and emotions, he uncovers a key function of humor as a tool for producing racial alienation, dehumanization, exclusion, and even violence. Pérez tracks this use of humor from blackface minstrelsy to contemporary contexts, including police culture, politics, and far-right extremists. Rather than being harmless fun, this humor plays a central role in reinforcing and mobilizing racist ideology and power under the guise of amusement.
The Souls of White Jokes exposes this malicious side of humor, while also revealing a new facet of racism today. Though it can be comforting to imagine racism as coming from racial hatred and anger, the terrifying reality is that it is tied up in seemingly benign, even joyful, everyday interactions as well— and for racism to be eradicated we must face this truth.
﻿Peter C. Kunze is a visiting assistant professor of communication at Tulane University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>246</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Raúl Pérez</itunes:subtitle>
      <itunes:summary>Having a "good" sense of humor generally means being able to take a joke without getting offended—laughing even at a taboo thought or at another's expense. The insinuation is that laughter eases social tension and creates solidarity in an overly politicized social world. But do the stakes change when the jokes are racist? In The Souls of White Jokes: How Racist Humor Fuels White Supremacy (Stanford UP, 2022), Raúl Pérez argues that we must genuinely confront this unsettling question in order to fully understand the persistence of anti-black racism and white supremacy in American society today.
W.E.B. Du Bois's prescient essay "The Souls of White Folk" was one of the first to theorize whiteness as a social and political construct based on a feeling of superiority over racialized others—a kind of racial contempt. Pérez extends this theory to the study of humor, connecting theories of racial formation to parallel ideas about humor stemming from laughter at another's misfortune. Critically synthesizing scholarship on race, humor, and emotions, he uncovers a key function of humor as a tool for producing racial alienation, dehumanization, exclusion, and even violence. Pérez tracks this use of humor from blackface minstrelsy to contemporary contexts, including police culture, politics, and far-right extremists. Rather than being harmless fun, this humor plays a central role in reinforcing and mobilizing racist ideology and power under the guise of amusement.
The Souls of White Jokes exposes this malicious side of humor, while also revealing a new facet of racism today. Though it can be comforting to imagine racism as coming from racial hatred and anger, the terrifying reality is that it is tied up in seemingly benign, even joyful, everyday interactions as well— and for racism to be eradicated we must face this truth.
﻿Peter C. Kunze is a visiting assistant professor of communication at Tulane University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Having a "good" sense of humor generally means being able to take a joke without getting offended—laughing even at a taboo thought or at another's expense. The insinuation is that laughter eases social tension and creates solidarity in an overly politicized social world. But do the stakes change when the jokes are racist? In <a href="https://bookshop.org/a/12343/9781503632332"><em>The Souls of White Jokes: How Racist Humor Fuels White Supremacy</em></a><em> </em>(Stanford UP, 2022), Raúl Pérez argues that we must genuinely confront this unsettling question in order to fully understand the persistence of anti-black racism and white supremacy in American society today.</p><p>W.E.B. Du Bois's prescient essay "The Souls of White Folk" was one of the first to theorize whiteness as a social and political construct based on a feeling of superiority over racialized others—a kind of racial contempt. Pérez extends this theory to the study of humor, connecting theories of racial formation to parallel ideas about humor stemming from laughter at another's misfortune. Critically synthesizing scholarship on race, humor, and emotions, he uncovers a key function of humor as a tool for producing racial alienation, dehumanization, exclusion, and even violence. Pérez tracks this use of humor from blackface minstrelsy to contemporary contexts, including police culture, politics, and far-right extremists. Rather than being harmless fun, this humor plays a central role in reinforcing and mobilizing racist ideology and power under the guise of amusement.</p><p><em>The Souls of White Jokes</em> exposes this malicious side of humor, while also revealing a new facet of racism today. Though it can be comforting to imagine racism as coming from racial hatred and anger, the terrifying reality is that it is tied up in seemingly benign, even joyful, everyday interactions as well— and for racism to be eradicated we must face this truth.</p><p><em>﻿</em><a href="https://tulane.academia.edu/kunze"><em>Peter C. Kunze</em></a><em> is a visiting assistant professor of communication at Tulane University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5430</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9e64381e-3686-11ed-9ec2-0fa88e51584d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2994772322.mp3?updated=1663419405" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Manuela Ciotti, "Retro-modern India: Forging the Low Caste Self" (Routledge, 2020)</title>
      <description>Manuela Ciotti's Retro-modern India: Forging the Low Caste Self (Routledge, 2020) is interesting engagement with Chamar identity and understanding it through the lens of modernity. Through a rich ethnographic engagement the book has looked into what Modernity meant for Chamar community and also the dialectical relationship such identity formation had with the discourse of Modernity. 
Kalyani Kalyani is a sociologist and currently teaches at School of Arts and Sciences in Azim Premji University at Bengaluru.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Manuela Ciotti</itunes:subtitle>
      <itunes:summary>Manuela Ciotti's Retro-modern India: Forging the Low Caste Self (Routledge, 2020) is interesting engagement with Chamar identity and understanding it through the lens of modernity. Through a rich ethnographic engagement the book has looked into what Modernity meant for Chamar community and also the dialectical relationship such identity formation had with the discourse of Modernity. 
Kalyani Kalyani is a sociologist and currently teaches at School of Arts and Sciences in Azim Premji University at Bengaluru.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Manuela Ciotti's<a href="https://bookshop.org/a/12343/9781138384248"> <em>Retro-modern India: Forging the Low Caste Self</em></a> (Routledge, 2020) is interesting engagement with Chamar identity and understanding it through the lens of modernity. Through a rich ethnographic engagement the book has looked into what Modernity meant for Chamar community and also the dialectical relationship such identity formation had with the discourse of Modernity. </p><p><em>Kalyani Kalyani is a sociologist and currently teaches at School of Arts and Sciences in Azim Premji University at Bengaluru.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f3a4a50a-31e2-11ed-8070-b33039f60e0d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3224193055.mp3?updated=1662909125" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael O. Johnston, "Community Media Representations of Place and Identity at Tug Fest" (Lexington Books, 2022)</title>
      <description>Community Media Representations of Place and Identity at Tug Fest (Lexington Books, 2022) explores an annual interstate tug-of-war between two small towns along the Mississippi River. In this book, Johnston examines how media shapes place and identity of people at this festival. In writing this book, he conducted analysis of a ten year period of media coverage, and found that the experience people have while attending Tug Fest is quite different than what is said in classic novels about life on the Mississippi River.
Michael O. Johnston is assistant professor of sociology at William Penn University and is a host for New Books in Sociology.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael O. Johnston</itunes:subtitle>
      <itunes:summary>Community Media Representations of Place and Identity at Tug Fest (Lexington Books, 2022) explores an annual interstate tug-of-war between two small towns along the Mississippi River. In this book, Johnston examines how media shapes place and identity of people at this festival. In writing this book, he conducted analysis of a ten year period of media coverage, and found that the experience people have while attending Tug Fest is quite different than what is said in classic novels about life on the Mississippi River.
Michael O. Johnston is assistant professor of sociology at William Penn University and is a host for New Books in Sociology.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781666908770"><em>Community Media Representations of Place and Identity at Tug Fest</em></a> (Lexington Books, 2022) explores an annual interstate tug-of-war between two small towns along the Mississippi River. In this book, Johnston examines how media shapes place and identity of people at this festival. In writing this book, he conducted analysis of a ten year period of media coverage, and found that the experience people have while attending Tug Fest is quite different than what is said in classic novels about life on the Mississippi River.</p><p>Michael O. Johnston is assistant professor of sociology at William Penn University and is a host for New Books in Sociology.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1457</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[17e01706-3148-11ed-a0f1-4be3290ac323]]></guid>
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    <item>
      <title>Eldritch Priest, "Earworm and Event: Music, Daydreams, and Other Imaginary Refrains" (Duke UP, 2022)</title>
      <description>In Earworm and Event: Music, Daydreams, and Other Imaginary Refrains (Duke UP, 2022) Eldritch Priest questions the nature of the imagination in contemporary culture through the phenomenon of the earworm: those reveries that hijack our attention, the shivers that run down our spines, and the songs that stick in our heads. Through a series of meditations on music, animal mentality, abstraction, and metaphor, Priest uses the earworm and the states of daydreaming, mind-wandering, and delusion it can produce to outline how music is something that is felt as thought rather than listened to. Priest presents Earworm and Event as a tête-bêche—two books bound together with each end meeting in the middle. Where Earworm theorizes the entanglement of thought and feeling, Event performs it. Throughout, Priest conceptualizes the earworm as an event that offers insight into not only the way human brains process musical experiences, but how abstractions and the imagination play key roles in the composition and expression of our contemporary social environments and more-than-human milieus. Unconventional and ambitious, Earworm and Event offers new ways to interrogate the convergence of thought, sound, and affect.
Nathan Smith is a PhD Student in Music Theory at Yale University (nathan.smith@yale.edu)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eldritch Priest</itunes:subtitle>
      <itunes:summary>In Earworm and Event: Music, Daydreams, and Other Imaginary Refrains (Duke UP, 2022) Eldritch Priest questions the nature of the imagination in contemporary culture through the phenomenon of the earworm: those reveries that hijack our attention, the shivers that run down our spines, and the songs that stick in our heads. Through a series of meditations on music, animal mentality, abstraction, and metaphor, Priest uses the earworm and the states of daydreaming, mind-wandering, and delusion it can produce to outline how music is something that is felt as thought rather than listened to. Priest presents Earworm and Event as a tête-bêche—two books bound together with each end meeting in the middle. Where Earworm theorizes the entanglement of thought and feeling, Event performs it. Throughout, Priest conceptualizes the earworm as an event that offers insight into not only the way human brains process musical experiences, but how abstractions and the imagination play key roles in the composition and expression of our contemporary social environments and more-than-human milieus. Unconventional and ambitious, Earworm and Event offers new ways to interrogate the convergence of thought, sound, and affect.
Nathan Smith is a PhD Student in Music Theory at Yale University (nathan.smith@yale.edu)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478017981"><em>Earworm and Event: Music, Daydreams, and Other Imaginary Refrains</em></a><em> </em>(Duke UP, 2022) Eldritch Priest questions the nature of the imagination in contemporary culture through the phenomenon of the earworm: those reveries that hijack our attention, the shivers that run down our spines, and the songs that stick in our heads. Through a series of meditations on music, animal mentality, abstraction, and metaphor, Priest uses the earworm and the states of daydreaming, mind-wandering, and delusion it can produce to outline how music is something that is felt as thought rather than listened to. Priest presents <em>Earworm and Event</em> as a tête-bêche—two books bound together with each end meeting in the middle. Where <em>Earworm </em>theorizes the entanglement of thought and feeling, <em>Event </em>performs it. Throughout, Priest conceptualizes the earworm as an event that offers insight into not only the way human brains process musical experiences, but how abstractions and the imagination play key roles in the composition and expression of our contemporary social environments and more-than-human milieus. Unconventional and ambitious, <em>Earworm and Event</em> offers new ways to interrogate the convergence of thought, sound, and affect.</p><p><em>Nathan Smith is a PhD Student in Music Theory at Yale University (nathan.smith@yale.edu)</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4001</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Victor Frankl's "Man's Search for Meaning"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Victor Frankl was a leader in 20th century psychiatry. In 1942, Frankl was sent to a concentration camp in the Czech Republic. Frankl was already influential in the field of psychiatry by the time World War II started, but his experiences in the camps would come to define his work. When the war ended, he returned back to Vienna, where he wrote his best-selling book, Man’s Search for Meaning, a reflection on his time in the concentration camps. Arthur Kleinman is an anthropologist and a psychiatrist. He has been a professor at Harvard for 43 years where he teaches about global mental health, social medicine, and social suffering. He is a leader in the field of medical anthropology, and author of many books, such as Patients and Healers in the Context of Culture and What Really Matters. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/944a678e-18d8-11ed-a3f3-6f6fff8303b0/image/uploads_2F1605041662630-9xvc9enmrfn-f376bc6d8a86e9b11962dd473e1b6f05_2F19.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Arthur Kleinman</itunes:subtitle>
      <itunes:summary>Victor Frankl was a leader in 20th century psychiatry. In 1942, Frankl was sent to a concentration camp in the Czech Republic. Frankl was already influential in the field of psychiatry by the time World War II started, but his experiences in the camps would come to define his work. When the war ended, he returned back to Vienna, where he wrote his best-selling book, Man’s Search for Meaning, a reflection on his time in the concentration camps. Arthur Kleinman is an anthropologist and a psychiatrist. He has been a professor at Harvard for 43 years where he teaches about global mental health, social medicine, and social suffering. He is a leader in the field of medical anthropology, and author of many books, such as Patients and Healers in the Context of Culture and What Really Matters. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Victor Frankl was a leader in 20th century psychiatry. In 1942, Frankl was sent to a concentration camp in the Czech Republic. Frankl was already influential in the field of psychiatry by the time World War II started, but his experiences in the camps would come to define his work. When the war ended, he returned back to Vienna, where he wrote his best-selling book, Man’s Search for Meaning, a reflection on his time in the concentration camps. Arthur Kleinman is an anthropologist and a psychiatrist. He has been a professor at Harvard for 43 years where he teaches about global mental health, social medicine, and social suffering. He is a leader in the field of medical anthropology, and author of many books, such as Patients and Healers in the Context of Culture and What Really Matters. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1567</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f014923a-2396-11eb-a330-db3441cd593e]]></guid>
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    <item>
      <title>Ellie D. Hernández et al., "Transmovimientos: Latinx Queer Migrations, Bodies, and Spaces" (U Nebraska Press, 2021)</title>
      <description>Edited by Ellie D. Hernandez, Eddy Francisco Alvarez Jr., and Magda García, Transmovimientos: Latinx Queer Migrations, Bodies, and Space (University of Nebraska Press, 2021) focuses on queer, trans, and gender nonconforming communities of immigrants and social dissidents who reflect on and write about diaspora and migratory movements while navigating geographical and embodied spaces across gendered and racialized contexts. It forms a nuanced conversation between scholarship and social activism that speaks in concrete ways about diasporic and migratory LGBTQ communities who suffer from immoral immigration policies and political discourses that produce untenable living situations. It received the silver medal in the Best LGBTQ Themed book category at the 2022 International Latino Book Prize.
Dr. Ellie D. Hernandez is an Associate Professor in the department of Chicana/o Studies at the University of California at Santa Barbara where she teaches and writes extensively on Chicanx literature and culture, citizenship, transnational Chicana/o and Latina/o cultural production, and Latinx LGBTQ Studies. She is also the author of Postnationalism in Chicana/o Literature and Culture and co-editor of The UnMaking of Latina/o Citizenship: Culture, Politics, and Aesthetics.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 13 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ellie D. Hernández</itunes:subtitle>
      <itunes:summary>Edited by Ellie D. Hernandez, Eddy Francisco Alvarez Jr., and Magda García, Transmovimientos: Latinx Queer Migrations, Bodies, and Space (University of Nebraska Press, 2021) focuses on queer, trans, and gender nonconforming communities of immigrants and social dissidents who reflect on and write about diaspora and migratory movements while navigating geographical and embodied spaces across gendered and racialized contexts. It forms a nuanced conversation between scholarship and social activism that speaks in concrete ways about diasporic and migratory LGBTQ communities who suffer from immoral immigration policies and political discourses that produce untenable living situations. It received the silver medal in the Best LGBTQ Themed book category at the 2022 International Latino Book Prize.
Dr. Ellie D. Hernandez is an Associate Professor in the department of Chicana/o Studies at the University of California at Santa Barbara where she teaches and writes extensively on Chicanx literature and culture, citizenship, transnational Chicana/o and Latina/o cultural production, and Latinx LGBTQ Studies. She is also the author of Postnationalism in Chicana/o Literature and Culture and co-editor of The UnMaking of Latina/o Citizenship: Culture, Politics, and Aesthetics.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edited by Ellie D. Hernandez, Eddy Francisco Alvarez Jr., and Magda García,<a href="https://bookshop.org/a/12343/9781496226754"> <em>Transmovimientos: Latinx Queer Migrations, Bodies, and Space</em></a><em> </em>(University of Nebraska Press, 2021) focuses on queer, trans, and gender nonconforming communities of immigrants and social dissidents who reflect on and write about diaspora and migratory movements while navigating geographical and embodied spaces across gendered and racialized contexts. It forms a nuanced conversation between scholarship and social activism that speaks in concrete ways about diasporic and migratory LGBTQ communities who suffer from immoral immigration policies and political discourses that produce untenable living situations. It received the silver medal in the Best LGBTQ Themed book category at the 2022 International Latino Book Prize.</p><p>Dr. Ellie D. Hernandez is an Associate Professor in the department of Chicana/o Studies at the University of California at Santa Barbara where she teaches and writes extensively on Chicanx literature and culture, citizenship, transnational Chicana/o and Latina/o cultural production, and Latinx LGBTQ Studies. She is also the author of <em>Postnationalism in Chicana/o Literature and Culture</em> and co-editor of <em>The UnMaking of Latina/o Citizenship: Culture, Politics, and Aesthetics</em>.</p><p><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tyler Bradway and Elizabeth Freeman, "Queer Kinship: Race, Sex, Belonging, Form" (Duke UP, 2022)</title>
      <description>The contributors to Queer Kinship: Race, Sex, Belonging, Form (Duke UP, 2022) assert the importance of queer kinship to queer and trans theory and to kinship theory. In a contemporary moment marked by the rising tides of neoliberalism, fascism, xenophobia, and homo- and cis-nationalism, they approach kinship as both a horizon and a source of violence and possibility. The contributors challenge dominant theories of kinship that ignore the devastating impacts of chattel slavery, settler colonialism, and racialized nationalism on the bonds of Black and Indigenous people and people of color. Among other topics, they examine the “blood tie” as the legal marker of kin relations, the everyday experiences and memories of trans mothers and daughters in Istanbul, the outsourcing of reproductive labor in postcolonial India, kinship as a model of governance beyond the liberal state, and the intergenerational effects of the adoption of Indigenous children as a technology of settler colonialism. Queer Kinship pushes the methodological and theoretical underpinnings of queer theory forward while opening up new paths for studying kinship.
Tyler Bradway is Associate Professor of English at the State University of New York, Cortland, and author of Queer Experimental Literature: The Affective Politics of Bad Reading.
Elizabeth Freeman is Professor of English at the University of California, Davis, and author of Beside You in Time: Sense Methods and Queer Sociabilities in the American Nineteenth Century, and other books also published by Duke University Press.
Sohini Chatterjee is a PhD Candidate in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tyler Bradway and Elizabeth Freeman</itunes:subtitle>
      <itunes:summary>The contributors to Queer Kinship: Race, Sex, Belonging, Form (Duke UP, 2022) assert the importance of queer kinship to queer and trans theory and to kinship theory. In a contemporary moment marked by the rising tides of neoliberalism, fascism, xenophobia, and homo- and cis-nationalism, they approach kinship as both a horizon and a source of violence and possibility. The contributors challenge dominant theories of kinship that ignore the devastating impacts of chattel slavery, settler colonialism, and racialized nationalism on the bonds of Black and Indigenous people and people of color. Among other topics, they examine the “blood tie” as the legal marker of kin relations, the everyday experiences and memories of trans mothers and daughters in Istanbul, the outsourcing of reproductive labor in postcolonial India, kinship as a model of governance beyond the liberal state, and the intergenerational effects of the adoption of Indigenous children as a technology of settler colonialism. Queer Kinship pushes the methodological and theoretical underpinnings of queer theory forward while opening up new paths for studying kinship.
Tyler Bradway is Associate Professor of English at the State University of New York, Cortland, and author of Queer Experimental Literature: The Affective Politics of Bad Reading.
Elizabeth Freeman is Professor of English at the University of California, Davis, and author of Beside You in Time: Sense Methods and Queer Sociabilities in the American Nineteenth Century, and other books also published by Duke University Press.
Sohini Chatterjee is a PhD Candidate in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The contributors to <a href="https://bookshop.org/a/12343/9781478018650"><em>Queer Kinship: Race, Sex, Belonging, Form</em></a> (Duke UP, 2022) assert the importance of queer kinship to queer and trans theory and to kinship theory. In a contemporary moment marked by the rising tides of neoliberalism, fascism, xenophobia, and homo- and cis-nationalism, they approach kinship as both a horizon and a source of violence and possibility. The contributors challenge dominant theories of kinship that ignore the devastating impacts of chattel slavery, settler colonialism, and racialized nationalism on the bonds of Black and Indigenous people and people of color. Among other topics, they examine the “blood tie” as the legal marker of kin relations, the everyday experiences and memories of trans mothers and daughters in Istanbul, the outsourcing of reproductive labor in postcolonial India, kinship as a model of governance beyond the liberal state, and the intergenerational effects of the adoption of Indigenous children as a technology of settler colonialism. <em>Queer Kinship</em> pushes the methodological and theoretical underpinnings of queer theory forward while opening up new paths for studying kinship.</p><p>Tyler Bradway is Associate Professor of English at the State University of New York, Cortland, and author of <em>Queer Experimental Literature: The Affective Politics of Bad Reading</em>.</p><p>Elizabeth Freeman is Professor of English at the University of California, Davis, and author of <em>Beside You in Time: Sense Methods and Queer Sociabilities in the American Nineteenth Century</em>, and other books also published by Duke University Press.</p><p><a href="https://in.linkedin.com/in/sohini-chatterjee-763b39110"><em>Sohini Chatterjee</em></a><em> is a PhD Candidate in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Lamb, "Successful Aging as a Contemporary Obsession" (Rutgers UP, 2017)</title>
      <description>In recent decades, the North American public has pursued an inspirational vision of successful aging—striving through medical technique and individual effort to eradicate the declines, vulnerabilities, and dependencies previously commonly associated with old age. On the face of it, this bold new vision of successful, healthy, and active aging is highly appealing. But it also rests on a deep cultural discomfort with aging and being old.
The contributors to Sarah Lamb's Successful Aging as a Contemporary Obsession (Rutgers UP, 2017) explore how the successful aging movement is playing out across five continents. Their chapters investigate a variety of people, including Catholic nuns in the United States; Hindu ashram dwellers; older American women seeking plastic surgery; aging African-American lesbians and gay men in the District of Columbia; Chicago home health care workers and their aging clients; Mexican men foregoing Viagra; dementia and Alzheimer sufferers in the United States and Brazil; and aging policies in Denmark, Poland, India, China, Japan, and Uganda. This book offers a fresh look at a major cultural and public health movement of our time, questioning what has become for many a taken-for-granted goal—aging in a way that almost denies aging itself.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Lamb</itunes:subtitle>
      <itunes:summary>In recent decades, the North American public has pursued an inspirational vision of successful aging—striving through medical technique and individual effort to eradicate the declines, vulnerabilities, and dependencies previously commonly associated with old age. On the face of it, this bold new vision of successful, healthy, and active aging is highly appealing. But it also rests on a deep cultural discomfort with aging and being old.
The contributors to Sarah Lamb's Successful Aging as a Contemporary Obsession (Rutgers UP, 2017) explore how the successful aging movement is playing out across five continents. Their chapters investigate a variety of people, including Catholic nuns in the United States; Hindu ashram dwellers; older American women seeking plastic surgery; aging African-American lesbians and gay men in the District of Columbia; Chicago home health care workers and their aging clients; Mexican men foregoing Viagra; dementia and Alzheimer sufferers in the United States and Brazil; and aging policies in Denmark, Poland, India, China, Japan, and Uganda. This book offers a fresh look at a major cultural and public health movement of our time, questioning what has become for many a taken-for-granted goal—aging in a way that almost denies aging itself.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent decades, the North American public has pursued an inspirational vision of successful aging—striving through medical technique and individual effort to eradicate the declines, vulnerabilities, and dependencies previously commonly associated with old age. On the face of it, this bold new vision of successful, healthy, and active aging is highly appealing. But it also rests on a deep cultural discomfort with aging and being old.</p><p>The contributors to Sarah Lamb's<em> </em><a href="https://bookshop.org/a/12343/9780813585338"><em>Successful Aging as a Contemporary Obsession</em></a><em> (</em>Rutgers UP, 2017) explore how the successful aging movement is playing out across five continents. Their chapters investigate a variety of people, including Catholic nuns in the United States; Hindu ashram dwellers; older American women seeking plastic surgery; aging African-American lesbians and gay men in the District of Columbia; Chicago home health care workers and their aging clients; Mexican men foregoing Viagra; dementia and Alzheimer sufferers in the United States and Brazil; and aging policies in Denmark, Poland, India, China, Japan, and Uganda. This book offers a fresh look at a major cultural and public health movement of our time, questioning what has become for many a taken-for-granted goal—aging in a way that almost denies aging itself.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3416</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia Margaret Zulver, "High-Risk Feminism in Colombia: Women's Mobilization in Violent Contexts" (Rutgers UP, 2022)</title>
      <description>In High-Risk Feminism in Colombia: Women's Mobilization in Violent Contexts (Rutgers University Press, 2022), Dr. Julia Zulver documents the experiences of grassroots women’s organizations that united to demand gender justice during and in the aftermath of Colombia’s armed conflict. In doing so, she illustrates a little-studied phenomenon: women whose experiences with violence catalyze them to mobilize and resist as feminists, even in the face of grave danger. Despite a well-established tradition of studying women in war, we tend to focus on their roles as mothers or carers, as peacemakers, or sometimes as revolutionaries.
This book explains the gendered underpinnings of why women engage in feminist mobilization, even when this takes place in a ‘domain of losses’ that exposes them to high levels of risk. It follows four women’s organizations who break with traditional gender norms and defy armed groups’ social and territorial control, exposing them to retributive punishment. Dr. Zulver provides rich evidence to document how women are able to surmount the barriers to mobilization when they frame their actions in terms of resistance, rather than fear.
High-Risk Feminism in Colombia has also been translated and released in Spanish! Dr. Zulver discusses the book in Spanish here.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Margaret Zulver</itunes:subtitle>
      <itunes:summary>In High-Risk Feminism in Colombia: Women's Mobilization in Violent Contexts (Rutgers University Press, 2022), Dr. Julia Zulver documents the experiences of grassroots women’s organizations that united to demand gender justice during and in the aftermath of Colombia’s armed conflict. In doing so, she illustrates a little-studied phenomenon: women whose experiences with violence catalyze them to mobilize and resist as feminists, even in the face of grave danger. Despite a well-established tradition of studying women in war, we tend to focus on their roles as mothers or carers, as peacemakers, or sometimes as revolutionaries.
This book explains the gendered underpinnings of why women engage in feminist mobilization, even when this takes place in a ‘domain of losses’ that exposes them to high levels of risk. It follows four women’s organizations who break with traditional gender norms and defy armed groups’ social and territorial control, exposing them to retributive punishment. Dr. Zulver provides rich evidence to document how women are able to surmount the barriers to mobilization when they frame their actions in terms of resistance, rather than fear.
High-Risk Feminism in Colombia has also been translated and released in Spanish! Dr. Zulver discusses the book in Spanish here.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781978827103"><em>High-Risk Feminism in Colombia: Women's Mobilization in Violent Contexts</em></a> (Rutgers University Press, 2022), Dr. Julia Zulver documents the experiences of grassroots women’s organizations that united to demand gender justice during and in the aftermath of Colombia’s armed conflict. In doing so, she illustrates a little-studied phenomenon: women whose experiences with violence catalyze them to mobilize and resist as feminists, even in the face of grave danger. Despite a well-established tradition of studying women in war, we tend to focus on their roles as mothers or carers, as peacemakers, or sometimes as revolutionaries.</p><p>This book explains the gendered underpinnings of why women engage in feminist mobilization, even when this takes place in a ‘domain of losses’ that exposes them to high levels of risk. It follows four women’s organizations who break with traditional gender norms and defy armed groups’ social and territorial control, exposing them to retributive punishment. Dr. Zulver provides rich evidence to document how women are able to surmount the barriers to mobilization when they frame their actions in terms of resistance, rather than fear.</p><p><em>High-Risk Feminism in Colombia </em>has also been translated and released in Spanish! Dr. Zulver discusses the book in Spanish <a href="https://open.spotify.com/episode/6XpebZTYQYEu9kubnP1dUN?si=t-RrWRonTZiVEnkPgBDwbA&amp;nd=1">here</a>.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3343</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>L. L. Wynn and Angel M. Foster, "Sex in the Middle East and North Africa" (Vanderbilt UP, 2022)</title>
      <description>L. L. Wynn and Angel M. Foster,'s edited volume Sex in the Middle East and North Africa (Vanderbilt UP, 2022) examines the sexual practices, politics, and complexities of the modern Arab world. Short chapters feature a variety of experts in anthropology, sociology, health science, and cultural studies. Many of the chapters are based on original ethnographic and interview work with subjects involved in these practices and include their voices.
The book is organized into three sections: Single and Dating, Engaged and Married, and It's Complicated. The allusion to categories of relationship status on social media is at once a nod to the compulsion to categorize, recognition of the many ways that categorization is rarely straightforward, and acknowledgment that much of the intimate lives described by the contributors is mediated by online technologies.
Mathew Gagné is an Assistant Professor in the Department of Sociology and Social Anthropology at Dalhousie University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>L. L. Wynn and Angel M. Foster,'s edited volume Sex in the Middle East and North Africa (Vanderbilt UP, 2022) examines the sexual practices, politics, and complexities of the modern Arab world. Short chapters feature a variety of experts in anthropology, sociology, health science, and cultural studies. Many of the chapters are based on original ethnographic and interview work with subjects involved in these practices and include their voices.
The book is organized into three sections: Single and Dating, Engaged and Married, and It's Complicated. The allusion to categories of relationship status on social media is at once a nod to the compulsion to categorize, recognition of the many ways that categorization is rarely straightforward, and acknowledgment that much of the intimate lives described by the contributors is mediated by online technologies.
Mathew Gagné is an Assistant Professor in the Department of Sociology and Social Anthropology at Dalhousie University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>L. L. Wynn and Angel M. Foster,'s edited volume <a href="https://bookshop.org/a/12343/9780826504326"><em>Sex in the Middle East and North Africa</em></a> (Vanderbilt UP, 2022) examines the sexual practices, politics, and complexities of the modern Arab world. Short chapters feature a variety of experts in anthropology, sociology, health science, and cultural studies. Many of the chapters are based on original ethnographic and interview work with subjects involved in these practices and include their voices.</p><p>The book is organized into three sections: Single and Dating, Engaged and Married, and It's Complicated. The allusion to categories of relationship status on social media is at once a nod to the compulsion to categorize, recognition of the many ways that categorization is rarely straightforward, and acknowledgment that much of the intimate lives described by the contributors is mediated by online technologies.</p><p><em>Mathew Gagné is an Assistant Professor in the Department of Sociology and Social Anthropology at Dalhousie University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[21d456ce-2a21-11ed-b3f0-af80ddddb01d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9670984558.mp3?updated=1662055895" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ugo Corte, "Dangerous Fun: The Social Lives of Big Wave Surfers" (U Chicago Press, 2022)</title>
      <description>Straight from the beaches of Hawaii comes an exciting new ethnography of a community of big-wave surfers. Oahu’s Waimea Bay attracts the world’s best big wave surfers—men and women who come to test their physical strength, courage, style, knowledge of the water, and love of the ocean. Sociologist Ugo Corte sees their fun as the outcome of social interaction within a community. Both as participant and observer, he examines how mentors, novices, and peers interact to create episodes of collective fun in a dangerous setting; how they push one another’s limits, nourish a lifestyle, advance the sport and, in some cases, make a living based on their passion for the sport.
In Dangerous Fun: The Social Lives of Big Wave Surfers (U Chicago Press, 2022), Corte traces how surfers earn and maintain a reputation within the field, and how, as innovations are introduced, and as they progress, establish themselves and age, they modify their strategies for maximizing performance and limiting chances of failure.
Corte argues that fun is a social phenomenon, a pathway to solidarity rooted in the delight in actualizing the self within a social world. It is a form of group cohesion achieved through shared participation in risky interactions with uncertain outcomes. Ultimately, Corte provides an understanding of collective effervescence, emotional energy, and the interaction rituals leading to fateful moments—moments of decision that, once made, transform one’s self-concept irrevocably.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ugo Corte</itunes:subtitle>
      <itunes:summary>Straight from the beaches of Hawaii comes an exciting new ethnography of a community of big-wave surfers. Oahu’s Waimea Bay attracts the world’s best big wave surfers—men and women who come to test their physical strength, courage, style, knowledge of the water, and love of the ocean. Sociologist Ugo Corte sees their fun as the outcome of social interaction within a community. Both as participant and observer, he examines how mentors, novices, and peers interact to create episodes of collective fun in a dangerous setting; how they push one another’s limits, nourish a lifestyle, advance the sport and, in some cases, make a living based on their passion for the sport.
In Dangerous Fun: The Social Lives of Big Wave Surfers (U Chicago Press, 2022), Corte traces how surfers earn and maintain a reputation within the field, and how, as innovations are introduced, and as they progress, establish themselves and age, they modify their strategies for maximizing performance and limiting chances of failure.
Corte argues that fun is a social phenomenon, a pathway to solidarity rooted in the delight in actualizing the self within a social world. It is a form of group cohesion achieved through shared participation in risky interactions with uncertain outcomes. Ultimately, Corte provides an understanding of collective effervescence, emotional energy, and the interaction rituals leading to fateful moments—moments of decision that, once made, transform one’s self-concept irrevocably.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Straight from the beaches of Hawaii comes an exciting new ethnography of a community of big-wave surfers. Oahu’s Waimea Bay attracts the world’s best big wave surfers—men and women who come to test their physical strength, courage, style, knowledge of the water, and love of the ocean. Sociologist Ugo Corte sees their fun as the outcome of social interaction within a community. Both as participant and observer, he examines how mentors, novices, and peers interact to create episodes of collective fun in a dangerous setting; how they push one another’s limits, nourish a lifestyle, advance the sport and, in some cases, make a living based on their passion for the sport.</p><p>In <a href="https://bookshop.org/a/12343/9780226820453"><em>Dangerous Fun: The Social Lives of Big Wave Surfers</em></a><em> </em>(U Chicago Press, 2022), Corte traces how surfers earn and maintain a reputation within the field, and how, as innovations are introduced, and as they progress, establish themselves and age, they modify their strategies for maximizing performance and limiting chances of failure.</p><p>Corte argues that fun is a social phenomenon, a pathway to solidarity rooted in the delight in actualizing the self within a social world. It is a form of group cohesion achieved through shared participation in risky interactions with uncertain outcomes. Ultimately, Corte provides an understanding of collective effervescence, emotional energy, and the interaction rituals leading to fateful moments—moments of decision that, once made, transform one’s self-concept irrevocably.</p><p><a href="https://profjohnston.weebly.com/"><em>Michael O. Johnston</em></a><em>, Ph.D. is an Assistant Professor of Sociology at William Penn University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3594</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5550436147.mp3?updated=1662303436" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Justin Grimmer et al., "Text as Data: A New Framework for Machine Learning and the Social Sciences" (Princeton UP, 2022)</title>
      <description>From social media posts and text messages to digital government documents and archives, researchers are bombarded with a deluge of text reflecting the social world. This textual data gives unprecedented insights into fundamental questions in the social sciences, humanities, and industry. Meanwhile new machine learning tools are rapidly transforming the way science and business are conducted. Text as Data shows how to combine new sources of data, machine learning tools, and social science research design to develop and evaluate new insights.
Text as Data: A New Framework for Machine Learning and the Social Sciences (Princeton UP, 2022) is organized around the core tasks in research projects using text--representation, discovery, measurement, prediction, and causal inference. The authors offer a sequential, iterative, and inductive approach to research design. Each research task is presented complete with real-world applications, example methods, and a distinct style of task-focused research.
Bridging many divides--computer science and social science, the qualitative and the quantitative, and industry and academia--Text as Data is an ideal resource for anyone wanting to analyze large collections of text in an era when data is abundant and computation is cheap, but the enduring challenges of social science remain.

Overview of how to use text as data

Research design for a world of data deluge

Examples from across the social sciences and industry

Peter Lorentzen is economics professor at the University of San Francisco. He heads USF's Applied Economics Master's program, which focuses on the digital economy. His research is mainly on China's political economy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 05 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Justin Grimmer, Brandon M. Stewart, and Margaret E. Roberts</itunes:subtitle>
      <itunes:summary>From social media posts and text messages to digital government documents and archives, researchers are bombarded with a deluge of text reflecting the social world. This textual data gives unprecedented insights into fundamental questions in the social sciences, humanities, and industry. Meanwhile new machine learning tools are rapidly transforming the way science and business are conducted. Text as Data shows how to combine new sources of data, machine learning tools, and social science research design to develop and evaluate new insights.
Text as Data: A New Framework for Machine Learning and the Social Sciences (Princeton UP, 2022) is organized around the core tasks in research projects using text--representation, discovery, measurement, prediction, and causal inference. The authors offer a sequential, iterative, and inductive approach to research design. Each research task is presented complete with real-world applications, example methods, and a distinct style of task-focused research.
Bridging many divides--computer science and social science, the qualitative and the quantitative, and industry and academia--Text as Data is an ideal resource for anyone wanting to analyze large collections of text in an era when data is abundant and computation is cheap, but the enduring challenges of social science remain.

Overview of how to use text as data

Research design for a world of data deluge

Examples from across the social sciences and industry

Peter Lorentzen is economics professor at the University of San Francisco. He heads USF's Applied Economics Master's program, which focuses on the digital economy. His research is mainly on China's political economy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From social media posts and text messages to digital government documents and archives, researchers are bombarded with a deluge of text reflecting the social world. This textual data gives unprecedented insights into fundamental questions in the social sciences, humanities, and industry. Meanwhile new machine learning tools are rapidly transforming the way science and business are conducted. <em>Text as Data </em>shows how to combine new sources of data, machine learning tools, and social science research design to develop and evaluate new insights.</p><p><a href="https://bookshop.org/a/12343/9780691207544"><em>Text as Data: A New Framework for Machine Learning and the Social Sciences</em></a><em> </em>(Princeton UP, 2022) is organized around the core tasks in research projects using text--representation, discovery, measurement, prediction, and causal inference. The authors offer a sequential, iterative, and inductive approach to research design. Each research task is presented complete with real-world applications, example methods, and a distinct style of task-focused research.</p><p>Bridging many divides--computer science and social science, the qualitative and the quantitative, and industry and academia--<em>Text as Data</em> is an ideal resource for anyone wanting to analyze large collections of text in an era when data is abundant and computation is cheap, but the enduring challenges of social science remain.</p><ul>
<li>Overview of how to use text as data</li>
<li>Research design for a world of data deluge</li>
<li>Examples from across the social sciences and industry</li>
</ul><p><a href="http://peterlorentzen.com/"><em>Peter Lorentzen</em></a><em> is economics professor at the University of San Francisco. He heads USF's </em><a href="https://www.usfca.edu/arts-sciences/graduate-programs/applied-economics/program-overview"><em>Applied Economics Master's program</em></a><em>, which focuses on the digital economy. His research is mainly on China's political economy.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jerry C. Zee, "Continent in Dust: Experiments in a Chinese Weather System" (U California Press, 2022)</title>
      <description>Today Julia Keblinska and I had the pleasure of talking to Assistant Professor Jerry Zee about his book, Continent in Dust: Experiments in a Chinese Weather System, published by University of California Press in 2022.
Continent in Dust offers a political anthropological account of strange weather. It is an ethnography of China’s meteorological contemporary - the transformed weather patterns whose formations and fallouts have accompanied decades of breakneck economic development. Focusing on intersections among statecraft, landscape, atmosphere and society, Jerry Zee’s research is beautifully articulated taking the reader on a journey from state engineering programs that attempt to choreograph the movement of mobile dunes in the interior, to newly reconfigured bodies and airspace in Beijing, and beyond. Timely and original, Continent in Dust considers contemporary China as a weather system to reconsider how we can better understand “the rise of China” literally, as the country itself rises into the air.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 05 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jerry C. Zee</itunes:subtitle>
      <itunes:summary>Today Julia Keblinska and I had the pleasure of talking to Assistant Professor Jerry Zee about his book, Continent in Dust: Experiments in a Chinese Weather System, published by University of California Press in 2022.
Continent in Dust offers a political anthropological account of strange weather. It is an ethnography of China’s meteorological contemporary - the transformed weather patterns whose formations and fallouts have accompanied decades of breakneck economic development. Focusing on intersections among statecraft, landscape, atmosphere and society, Jerry Zee’s research is beautifully articulated taking the reader on a journey from state engineering programs that attempt to choreograph the movement of mobile dunes in the interior, to newly reconfigured bodies and airspace in Beijing, and beyond. Timely and original, Continent in Dust considers contemporary China as a weather system to reconsider how we can better understand “the rise of China” literally, as the country itself rises into the air.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today Julia Keblinska and I had the pleasure of talking to Assistant Professor Jerry Zee about his book, <a href="https://bookshop.org/a/12343/9780520384095"><em>Continent in Dust: Experiments in a Chinese Weather System</em></a>, published by University of California Press in 2022.</p><p><em>Continent in Dust </em>offers a political anthropological account of strange weather. It is an ethnography of China’s meteorological contemporary - the transformed weather patterns whose formations and fallouts have accompanied decades of breakneck economic development. Focusing on intersections among statecraft, landscape, atmosphere and society, Jerry Zee’s research is beautifully articulated taking the reader on a journey from state engineering programs that attempt to choreograph the movement of mobile dunes in the interior, to newly reconfigured bodies and airspace in Beijing, and beyond. Timely and original, <em>Continent in Dust </em>considers contemporary China as a weather system to reconsider how we can better understand “the rise of China” literally, as the country itself rises into the air.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4088</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[162cce1a-2b01-11ed-8069-e796032fb837]]></guid>
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    <item>
      <title>Paul A. Silverstein, "Postcolonial France: The Question of Race and the Future of the Republic" (Pluto Press, 2018)</title>
      <description>France is a bellwether for the postcolonial anxieties and populist politics emerging across the world today. Postcolonial France: The Question of Race and the Future of the Republic (Pluto Press, 2018) explores the dynamics and dilemmas of the present moment of crisis and hope in France, through an exploration of recent moral panics.
Taking stock of the tensions as they have emerged over the last quarter of a century, Paul Silverstein looks at urban racial violence, female Islamic dress and male public prayer, anti-system gangster rap, and sporting performances in and around which debates over France's multicultural future have arisen. It traces these conflicts to the unresolved tensions of an imperial project, the present-day effects of which are still felt by many.
Despite the barriers, which include neo-nationalist racism and Islamophobia, French citizens of various backgrounds have found ways to build flourishing lives. Silverstein shows how they have responded to urban marginalisation, police violence and institutional discrimination in remarkably creative ways.
Paul Silverstein is Professor of Anthropology at Reed College, USA. He is author of Postcolonial France (Pluto, 2018) and Algeria in France: Transpolitics, Race and Nation (Indiana UP, 2004). He writes on identity politics, postcoloniality, and diasporic popular culture in France and North Africa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul A. Silverstein</itunes:subtitle>
      <itunes:summary>France is a bellwether for the postcolonial anxieties and populist politics emerging across the world today. Postcolonial France: The Question of Race and the Future of the Republic (Pluto Press, 2018) explores the dynamics and dilemmas of the present moment of crisis and hope in France, through an exploration of recent moral panics.
Taking stock of the tensions as they have emerged over the last quarter of a century, Paul Silverstein looks at urban racial violence, female Islamic dress and male public prayer, anti-system gangster rap, and sporting performances in and around which debates over France's multicultural future have arisen. It traces these conflicts to the unresolved tensions of an imperial project, the present-day effects of which are still felt by many.
Despite the barriers, which include neo-nationalist racism and Islamophobia, French citizens of various backgrounds have found ways to build flourishing lives. Silverstein shows how they have responded to urban marginalisation, police violence and institutional discrimination in remarkably creative ways.
Paul Silverstein is Professor of Anthropology at Reed College, USA. He is author of Postcolonial France (Pluto, 2018) and Algeria in France: Transpolitics, Race and Nation (Indiana UP, 2004). He writes on identity politics, postcoloniality, and diasporic popular culture in France and North Africa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>France is a bellwether for the postcolonial anxieties and populist politics emerging across the world today. <a href="https://bookshop.org/a/12343/9780745337746"><em>Postcolonial France: The Question of Race and the Future of the Republic</em></a> (Pluto Press, 2018) explores the dynamics and dilemmas of the present moment of crisis and hope in France, through an exploration of recent moral panics.</p><p>Taking stock of the tensions as they have emerged over the last quarter of a century, Paul Silverstein looks at urban racial violence, female Islamic dress and male public prayer, anti-system gangster rap, and sporting performances in and around which debates over France's multicultural future have arisen. It traces these conflicts to the unresolved tensions of an imperial project, the present-day effects of which are still felt by many.</p><p>Despite the barriers, which include neo-nationalist racism and Islamophobia, French citizens of various backgrounds have found ways to build flourishing lives. Silverstein shows how they have responded to urban marginalisation, police violence and institutional discrimination in remarkably creative ways.</p><p>Paul Silverstein is Professor of Anthropology at Reed College, USA. He is author of <em>Postcolonial France</em> (Pluto, 2018) and <em>Algeria in France: Transpolitics, Race and Nation</em> (Indiana UP, 2004). He writes on identity politics, postcoloniality, and diasporic popular culture in France and North Africa.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4420</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[71f22708-24ae-11ed-9640-a338be697191]]></guid>
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    </item>
    <item>
      <title>Aniket De, "The Boundary of Laughter: Popular Performances Across Borders in South Asia" (Oxford UP, 2022)</title>
      <description>Combining archival research with ethnographic fieldwork, Aniket De's book The Boundary of Laughter: Popular Performances Across Borders in South Asia (Oxford UP, 2022) explores how spaces of popular performance have changed with the emergence of national borders in modern South Asia. The author traces the making of the popular theater form called Gambhira by Hindu and Muslim peasants and laborers in colonial Bengal, and explores the fate of the tradition after the Partition of the region in 1947. Drawing on a rich and hitherto unexplored archive of Gambhira songs and plays, this book provides a new approach for studying popular performances as shared spaces-that can accommodate peoples across national and religious boundaries.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aniket De</itunes:subtitle>
      <itunes:summary>Combining archival research with ethnographic fieldwork, Aniket De's book The Boundary of Laughter: Popular Performances Across Borders in South Asia (Oxford UP, 2022) explores how spaces of popular performance have changed with the emergence of national borders in modern South Asia. The author traces the making of the popular theater form called Gambhira by Hindu and Muslim peasants and laborers in colonial Bengal, and explores the fate of the tradition after the Partition of the region in 1947. Drawing on a rich and hitherto unexplored archive of Gambhira songs and plays, this book provides a new approach for studying popular performances as shared spaces-that can accommodate peoples across national and religious boundaries.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Combining archival research with ethnographic fieldwork, Aniket De's book <a href="https://bookshop.org/a/12343/9780190131494"><em>The Boundary of Laughter: Popular Performances Across Borders in South Asia</em></a> (Oxford UP, 2022) explores how spaces of popular performance have changed with the emergence of national borders in modern South Asia. The author traces the making of the popular theater form called Gambhira by Hindu and Muslim peasants and laborers in colonial Bengal, and explores the fate of the tradition after the Partition of the region in 1947. Drawing on a rich and hitherto unexplored archive of Gambhira songs and plays, this book provides a new approach for studying popular performances as shared spaces-that can accommodate peoples across national and religious boundaries.</p><p><em>Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2201</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Leslie Kern, "Gentrification is Inevitable and Other Lies" (Verso, 2022)</title>
      <description>What does gentrification look like? Can we even agree that it is a process that replaces one community with another? It is a question of class? Or of economic opportunity? Who does it affect the most? Is there any way to combat it? In Gentrification is Inevitable and Other Lies (Verso, 2022), Leslie Kern travels from Toronto, New York, London, Paris, and San Francisco and scrutinises the myth and lies that surround this most urgent urban crisis of our times.
First observed in 1950s London, and theorised by leading thinkers such as Ruth Glass, Jane Jacobs and Sharon Zukin, this devastating process of displacement now can be found in every city and most neighbourhoods. Beyond the Yoga studio, farmer’s market and tattoo parlour, gentrification is more than a metaphor, but impacts the most vulnerable communities. Kern proposes an intersectional way of looking at the crisis that seek to reveal the violence based on class, race, gender, and sexuality. She argues that gentrification is not natural. That it cannot be understood in economic terms, or by class. That it is not a question of taste. That it can only be measured only by the physical displacement of certain people. Rather, she argues, it is a continuation of the settler colonial project that removed natives from their land. And it can be seen today is rising rents and evictions, transformed retail areas, increased policing, and broken communities.
But if gentrification is not inevitable, what can we do to stop the tide? In response, Kern proposes a genuinely decolonial, feminist, queer, anti-gentrification. One that demands the right to the city for everyone and the return of land and reparations for those who have been displaced.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 31 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>310</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leslie Kern</itunes:subtitle>
      <itunes:summary>What does gentrification look like? Can we even agree that it is a process that replaces one community with another? It is a question of class? Or of economic opportunity? Who does it affect the most? Is there any way to combat it? In Gentrification is Inevitable and Other Lies (Verso, 2022), Leslie Kern travels from Toronto, New York, London, Paris, and San Francisco and scrutinises the myth and lies that surround this most urgent urban crisis of our times.
First observed in 1950s London, and theorised by leading thinkers such as Ruth Glass, Jane Jacobs and Sharon Zukin, this devastating process of displacement now can be found in every city and most neighbourhoods. Beyond the Yoga studio, farmer’s market and tattoo parlour, gentrification is more than a metaphor, but impacts the most vulnerable communities. Kern proposes an intersectional way of looking at the crisis that seek to reveal the violence based on class, race, gender, and sexuality. She argues that gentrification is not natural. That it cannot be understood in economic terms, or by class. That it is not a question of taste. That it can only be measured only by the physical displacement of certain people. Rather, she argues, it is a continuation of the settler colonial project that removed natives from their land. And it can be seen today is rising rents and evictions, transformed retail areas, increased policing, and broken communities.
But if gentrification is not inevitable, what can we do to stop the tide? In response, Kern proposes a genuinely decolonial, feminist, queer, anti-gentrification. One that demands the right to the city for everyone and the return of land and reparations for those who have been displaced.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does gentrification look like? Can we even agree that it is a process that replaces one community with another? It is a question of class? Or of economic opportunity? Who does it affect the most? Is there any way to combat it? In <a href="https://bookshop.org/a/12343/9781839767548"><em>Gentrification is Inevitable and Other Lies</em></a><em> </em>(Verso, 2022), Leslie Kern travels from Toronto, New York, London, Paris, and San Francisco and scrutinises the myth and lies that surround this most urgent urban crisis of our times.</p><p>First observed in 1950s London, and theorised by leading thinkers such as Ruth Glass, Jane Jacobs and Sharon Zukin, this devastating process of displacement now can be found in every city and most neighbourhoods. Beyond the Yoga studio, farmer’s market and tattoo parlour, gentrification is more than a metaphor, but impacts the most vulnerable communities. Kern proposes an intersectional way of looking at the crisis that seek to reveal the violence based on class, race, gender, and sexuality. She argues that gentrification is not natural. That it cannot be understood in economic terms, or by class. That it is not a question of taste. That it can only be measured only by the physical displacement of certain people. Rather, she argues, it is a continuation of the settler colonial project that removed natives from their land. And it can be seen today is rising rents and evictions, transformed retail areas, increased policing, and broken communities.</p><p>But if gentrification is not inevitable, what can we do to stop the tide? In response, Kern proposes a genuinely decolonial, feminist, queer, anti-gentrification. One that demands the right to the city for everyone and the return of land and reparations for those who have been displaced.</p><p><em>Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3029</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7282244570.mp3?updated=1661365702" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anthony Christian Ocampo, "Brown and Gay in LA: The Lives of Immigrant Sons" (NYU Press, 2022)</title>
      <description>Growing up in the shadow of Hollywood, the gay sons of immigrants featured in Brown and Gay in LA: The Lives of Immigrant Sons (NYU Press, 2022) could not have felt further removed from a world where queerness was accepted and celebrated. Instead, the men profiled here maneuver through family and friendship circles where masculinity dominates, gay sexuality is unspoken, and heterosexuality is strictly enforced. For these men, the path to sexual freedom often involves chasing the dreams while resisting the expectations of their immigrant parents—and finding community in each other.
Anthony Christian Ocampo also details his own story of reconciling his queer Filipino American identity and those of men like him. He shows what it was like for these young men to grow up gay in an immigrant family, to be the one gay person in their school and ethnic community, and to be a person of color in predominantly White gay spaces. Brown and Gay in LA is an homage to second-generation gay men and their radical redefinition of what it means to be gay, to be a man, to be a person of color, and, ultimately, what it means to be an American.
Prof. Anthony Christian Ocampo is Professor of Sociology at California State Polytechnic University, Pomona. He is the author of The Latinos of Asia: How Filipino Americans Break the Rules of Race (Stanford University Press, 2016).
Sohini Chatterjee is a PhD Candidate in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 31 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Christian Ocampo</itunes:subtitle>
      <itunes:summary>Growing up in the shadow of Hollywood, the gay sons of immigrants featured in Brown and Gay in LA: The Lives of Immigrant Sons (NYU Press, 2022) could not have felt further removed from a world where queerness was accepted and celebrated. Instead, the men profiled here maneuver through family and friendship circles where masculinity dominates, gay sexuality is unspoken, and heterosexuality is strictly enforced. For these men, the path to sexual freedom often involves chasing the dreams while resisting the expectations of their immigrant parents—and finding community in each other.
Anthony Christian Ocampo also details his own story of reconciling his queer Filipino American identity and those of men like him. He shows what it was like for these young men to grow up gay in an immigrant family, to be the one gay person in their school and ethnic community, and to be a person of color in predominantly White gay spaces. Brown and Gay in LA is an homage to second-generation gay men and their radical redefinition of what it means to be gay, to be a man, to be a person of color, and, ultimately, what it means to be an American.
Prof. Anthony Christian Ocampo is Professor of Sociology at California State Polytechnic University, Pomona. He is the author of The Latinos of Asia: How Filipino Americans Break the Rules of Race (Stanford University Press, 2016).
Sohini Chatterjee is a PhD Candidate in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Growing up in the shadow of Hollywood, the gay sons of immigrants featured in <a href="https://bookshop.org/a/12343/9781479824250"><em>Brown and Gay in LA: The Lives of Immigrant Sons</em></a><em> </em>(NYU Press, 2022) could not have felt further removed from a world where queerness was accepted and celebrated. Instead, the men profiled here maneuver through family and friendship circles where masculinity dominates, gay sexuality is unspoken, and heterosexuality is strictly enforced. For these men, the path to sexual freedom often involves chasing the dreams while resisting the expectations of their immigrant parents—and finding community in each other.</p><p>Anthony Christian Ocampo also details his own story of reconciling his queer Filipino American identity and those of men like him. He shows what it was like for these young men to grow up gay in an immigrant family, to be the one gay person in their school and ethnic community, and to be a person of color in predominantly White gay spaces. <em>Brown and Gay in LA </em>is an homage to second-generation gay men and their radical redefinition of what it means to be gay, to be a man, to be a person of color, and, ultimately, what it means to be an American.</p><p>Prof. Anthony Christian Ocampo is Professor of Sociology at California State Polytechnic University, Pomona. He is the author of <em>The Latinos of Asia: How Filipino Americans</em> <em>Break the Rules of Race </em>(Stanford University Press, 2016).</p><p><a href="https://in.linkedin.com/in/sohini-chatterjee-763b39110"><em>Sohini Chatterjee</em></a><em> is a PhD Candidate in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1889</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brahma Prakash, "Cultural Labour: Conceptualizing the 'Folk Performance' in India" (Oxford UP, 2019)</title>
      <description>Folk performances reflect the life-worlds of a vast section of subaltern communities in India. What is the philosophy that drives these performances, the vision that enables as well as enslaves these communities to present what they feel, think, imagine, and want to see? Can such performances challenge social hierarchies and ensure justice in a caste-ridden society?
In Cultural Labour: Conceptualizing the 'Folk Performance' in India (Oxford UP, 2019), Brahma Prakash studies bhuiyan puja (landworship), bidesia (theatre of migrant labourers), Reshma-Chuharmal (Dalit ballads), dugola (singing duels) from Bihar, and the songs and performances of Gaddar, who was associated with Jana Natya Mandali, Telangana: he examines various ways in which meanings and behaviour are engendered in communities through rituals, theatre, and enactments. Focusing on various motifs of landscape, materiality, and performance, the author looks at the relationship between culture and labour in its immediate contexts. Based on an extensive ethnography and the author’s own life experience as a member of such a community, the book offers a new conceptual framework to understand the politics and aesthetics of folk performance in the light of contemporary theories of theatre and performance studies.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of labor, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brahma Prakash</itunes:subtitle>
      <itunes:summary>Folk performances reflect the life-worlds of a vast section of subaltern communities in India. What is the philosophy that drives these performances, the vision that enables as well as enslaves these communities to present what they feel, think, imagine, and want to see? Can such performances challenge social hierarchies and ensure justice in a caste-ridden society?
In Cultural Labour: Conceptualizing the 'Folk Performance' in India (Oxford UP, 2019), Brahma Prakash studies bhuiyan puja (landworship), bidesia (theatre of migrant labourers), Reshma-Chuharmal (Dalit ballads), dugola (singing duels) from Bihar, and the songs and performances of Gaddar, who was associated with Jana Natya Mandali, Telangana: he examines various ways in which meanings and behaviour are engendered in communities through rituals, theatre, and enactments. Focusing on various motifs of landscape, materiality, and performance, the author looks at the relationship between culture and labour in its immediate contexts. Based on an extensive ethnography and the author’s own life experience as a member of such a community, the book offers a new conceptual framework to understand the politics and aesthetics of folk performance in the light of contemporary theories of theatre and performance studies.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of labor, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Folk performances reflect the life-worlds of a vast section of subaltern communities in India. What is the philosophy that drives these performances, the vision that enables as well as enslaves these communities to present what they feel, think, imagine, and want to see? Can such performances challenge social hierarchies and ensure justice in a caste-ridden society?</p><p>In <a href="https://bookshop.org/a/12343/9780199490813"><em>Cultural Labour: Conceptualizing the 'Folk Performance' in India</em></a><em> </em>(Oxford UP, 2019), Brahma Prakash studies <em>bhuiyan puja </em>(landworship), <em>bidesia </em>(theatre of migrant labourers), <em>Reshma-Chuharmal </em>(Dalit ballads), <em>dugola </em>(singing duels) from Bihar, and the songs and performances of Gaddar, who was associated with Jana Natya Mandali, Telangana: he examines various ways in which meanings and behaviour are engendered in communities through rituals, theatre, and enactments. Focusing on various motifs of landscape, materiality, and performance, the author looks at the relationship between culture and labour in its immediate contexts. Based on an extensive ethnography and the author’s own life experience as a member of such a community, the book offers a new conceptual framework to understand the politics and aesthetics of folk performance in the light of contemporary theories of theatre and performance studies.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of labor, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Kareem Rabie, "Palestine Is Throwing a Party and the Whole World Is Invited: Capital and State Building in the West Bank" (Duke UP, 2021)</title>
      <description>In 2008, Palestinian Prime Minister Salam Fayyad invited international investors to the first-ever Palestine Investment Conference, which was designed to jump-start the process of integrating Palestine into the global economy. As Fayyad described the conference, Palestine is “throwing a party, and the whole world is invited.”
In Palestine Is Throwing a Party and the Whole World Is Invited: Capital and State Building in the West Bank (Duke UP, 2021), Kareem Rabie examines how the conference and Fayyad's rhetoric represented a wider shift in economic and political practice in ways that oriented state-scale Palestinian politics toward neoliberal globalization rather than a diplomatic two-state solution. Rabie demonstrates that private firms, international aid organizations, and the Palestinian government in the West Bank focused on large-scale private housing development in an effort toward state-scale economic stability and market building.
This approach reflected the belief that a thriving private economy would lead to a free and functioning Palestinian state. Yet, as Rabie contends, these investment-based policies have maintained the status quo of occupation and Palestine's subordinate and suspended political and economic relationship with Israel.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kareem Rabie</itunes:subtitle>
      <itunes:summary>In 2008, Palestinian Prime Minister Salam Fayyad invited international investors to the first-ever Palestine Investment Conference, which was designed to jump-start the process of integrating Palestine into the global economy. As Fayyad described the conference, Palestine is “throwing a party, and the whole world is invited.”
In Palestine Is Throwing a Party and the Whole World Is Invited: Capital and State Building in the West Bank (Duke UP, 2021), Kareem Rabie examines how the conference and Fayyad's rhetoric represented a wider shift in economic and political practice in ways that oriented state-scale Palestinian politics toward neoliberal globalization rather than a diplomatic two-state solution. Rabie demonstrates that private firms, international aid organizations, and the Palestinian government in the West Bank focused on large-scale private housing development in an effort toward state-scale economic stability and market building.
This approach reflected the belief that a thriving private economy would lead to a free and functioning Palestinian state. Yet, as Rabie contends, these investment-based policies have maintained the status quo of occupation and Palestine's subordinate and suspended political and economic relationship with Israel.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2008, Palestinian Prime Minister Salam Fayyad invited international investors to the first-ever Palestine Investment Conference, which was designed to jump-start the process of integrating Palestine into the global economy. As Fayyad described the conference, Palestine is “throwing a party, and the whole world is invited.”</p><p>In<em> </em><a href="https://bookshop.org/a/12343/9781478014096"><em>Palestine Is Throwing a Party and the Whole World Is Invited: Capital and State Building in the West Bank</em></a> (Duke UP, 2021), Kareem Rabie examines how the conference and Fayyad's rhetoric represented a wider shift in economic and political practice in ways that oriented state-scale Palestinian politics toward neoliberal globalization rather than a diplomatic two-state solution. Rabie demonstrates that private firms, international aid organizations, and the Palestinian government in the West Bank focused on large-scale private housing development in an effort toward state-scale economic stability and market building.</p><p>This approach reflected the belief that a thriving private economy would lead to a free and functioning Palestinian state. Yet, as Rabie contends, these investment-based policies have maintained the status quo of occupation and Palestine's subordinate and suspended political and economic relationship with Israel.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3692</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alfie Bown, "Dream Lovers: The Gamification of Relationships" (Pluto Press, 2022)</title>
      <description>We are in the middle of a 'desirevolution' - a fundamental and political transformation of the way we desire as human beings. Perhaps as always, new technologies - with their associated and inherited political biases - are organising and mapping the future. What we don’t seem to notice is that the primary way in which our lives are being transformed is through the manipulation and control of desire itself.
Our very impulses, drives and urges are 'gamified' to suit particular economic and political agendas, changing the way we relate to everything from lovers and friends to food and politicians. Digital technologies are transforming the subject at the deepest level of desire – re-mapping its libidinal economy - in ways never before imagined possible. From sexbots to smart condoms, fitbits to VR simulators and AI to dating algorithms, the 'love industries' are at the heart of the future smart city and the social fabric of everyday life.
Alfie Bown's Dream Lovers: The Gamification of Relationships (Pluto Press, 2022) considers these emergent technologies and what they mean for the future of love, desire, work and capitalism.
Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>325</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alfie Bown</itunes:subtitle>
      <itunes:summary>We are in the middle of a 'desirevolution' - a fundamental and political transformation of the way we desire as human beings. Perhaps as always, new technologies - with their associated and inherited political biases - are organising and mapping the future. What we don’t seem to notice is that the primary way in which our lives are being transformed is through the manipulation and control of desire itself.
Our very impulses, drives and urges are 'gamified' to suit particular economic and political agendas, changing the way we relate to everything from lovers and friends to food and politicians. Digital technologies are transforming the subject at the deepest level of desire – re-mapping its libidinal economy - in ways never before imagined possible. From sexbots to smart condoms, fitbits to VR simulators and AI to dating algorithms, the 'love industries' are at the heart of the future smart city and the social fabric of everyday life.
Alfie Bown's Dream Lovers: The Gamification of Relationships (Pluto Press, 2022) considers these emergent technologies and what they mean for the future of love, desire, work and capitalism.
Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are in the middle of a 'desirevolution' - a fundamental and political transformation of the way we desire as human beings. Perhaps as always, new technologies - with their associated and inherited political biases - are organising and mapping the future. What we don’t seem to notice is that the primary way in which our lives are being transformed is through the manipulation and control of desire itself.</p><p>Our very impulses, drives and urges are 'gamified' to suit particular economic and political agendas, changing the way we relate to everything from lovers and friends to food and politicians. Digital technologies are transforming the subject at the deepest level of desire – re-mapping its libidinal economy - in ways never before imagined possible. From sexbots to smart condoms, fitbits to VR simulators and AI to dating algorithms, the 'love industries' are at the heart of the future smart city and the social fabric of everyday life.</p><p>Alfie Bown's <a href="https://bookshop.org/a/12343/9780745344874"><em>Dream Lovers: The Gamification of Relationships</em></a> (Pluto Press, 2022) considers these emergent technologies and what they mean for the future of love, desire, work and capitalism.</p><p><a href="https://beacons.ai/rudolfinderst"><em>Rudolf Inderst</em></a><em> is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3510</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Brett Scott, "Cloudmoney: Cash, Cards, Crypto, and the War for Our Wallets" (Harper Business, 2022)</title>
      <description>In Cloudmoney: Cash, Cards, Crypto, and the War for Our Wallets (Harper Business, 2022), Brett Scott tells an urgent and revelatory story about how the fusion of Big Finance and Big Tech requires “cloudmoney”—digital money underpinned by the banking sector—to replace physical cash. He dives beneath the surface of the global financial system to uncover a long-established lobbying infrastructure: an alliance of partners waging a covert war on cash. He explains the technical, political, and cultural differences between our various forms of money and shows how the cash system has been under attack for decades, as banking and tech companies promote a cashless society under the banner of progress.
Cloudmoney takes us to the front lines of a war for our wallets that is also about our freedom, from marketing strategies against cash to the weaponization of COVID-19 to push fintech platforms, and from there to the rise of the cryptocurrency rebels and fringe groups pushing back. It asks the most pressing questions: 

Who benefits from a cashless society and who gets left behind? 

Is the end of cash the end of true privacy?

And is our cloudmoney future closer than we think it is?


Brett Scott is an economic anthropologist, financial activist, and former broker. In 2013 he published The Heretic’s Guide to Global Finance: Hacking the Future of Money, and since then has spoken at hundreds of events across the globe and has appeared across international media, including BBC World News and Sky News. He has written extensively on financial reform, digital finance, alternative currency, blockchain technology, and the cashless society for publications like the Guardian, New Scientist, Huffington Post, Wired, and CNN.com, and also publishes the Altered States of Monetary Consciousness newsletter. He has worked on financial reform campaigns and alternative currency systems with a wide range of groups and is a Senior Fellow of the Finance Innovation Lab (UK). He currently resides in Berlin.
Utsav Saksena is a Research Fellow at the National Institute of Public Finance and Policy (NIPFP), an autonomous institute under the Ministry of Finance, Government of India. He can be reached at utsavsaksena@protonmail.com. Note: opinions expressed in this podcast are purely personal and do not reflect the official position of NIPFP or the Ministry of Finance, Government of India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brett Scott</itunes:subtitle>
      <itunes:summary>In Cloudmoney: Cash, Cards, Crypto, and the War for Our Wallets (Harper Business, 2022), Brett Scott tells an urgent and revelatory story about how the fusion of Big Finance and Big Tech requires “cloudmoney”—digital money underpinned by the banking sector—to replace physical cash. He dives beneath the surface of the global financial system to uncover a long-established lobbying infrastructure: an alliance of partners waging a covert war on cash. He explains the technical, political, and cultural differences between our various forms of money and shows how the cash system has been under attack for decades, as banking and tech companies promote a cashless society under the banner of progress.
Cloudmoney takes us to the front lines of a war for our wallets that is also about our freedom, from marketing strategies against cash to the weaponization of COVID-19 to push fintech platforms, and from there to the rise of the cryptocurrency rebels and fringe groups pushing back. It asks the most pressing questions: 

Who benefits from a cashless society and who gets left behind? 

Is the end of cash the end of true privacy?

And is our cloudmoney future closer than we think it is?


Brett Scott is an economic anthropologist, financial activist, and former broker. In 2013 he published The Heretic’s Guide to Global Finance: Hacking the Future of Money, and since then has spoken at hundreds of events across the globe and has appeared across international media, including BBC World News and Sky News. He has written extensively on financial reform, digital finance, alternative currency, blockchain technology, and the cashless society for publications like the Guardian, New Scientist, Huffington Post, Wired, and CNN.com, and also publishes the Altered States of Monetary Consciousness newsletter. He has worked on financial reform campaigns and alternative currency systems with a wide range of groups and is a Senior Fellow of the Finance Innovation Lab (UK). He currently resides in Berlin.
Utsav Saksena is a Research Fellow at the National Institute of Public Finance and Policy (NIPFP), an autonomous institute under the Ministry of Finance, Government of India. He can be reached at utsavsaksena@protonmail.com. Note: opinions expressed in this podcast are purely personal and do not reflect the official position of NIPFP or the Ministry of Finance, Government of India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780062936318"><em>Cloudmoney: Cash, Cards, Crypto, and the War for Our Wallets</em></a><em> </em>(Harper Business, 2022), Brett Scott tells an urgent and revelatory story about how the fusion of Big Finance and Big Tech requires “cloudmoney”—digital money underpinned by the banking sector—to replace physical cash. He dives beneath the surface of the global financial system to uncover a long-established lobbying infrastructure: an alliance of partners waging a covert war on cash. He explains the technical, political, and cultural differences between our various forms of money and shows how the cash system has been under attack for decades, as banking and tech companies promote a cashless society under the banner of progress.</p><p><em>Cloudmoney</em> takes us to the front lines of a war for our wallets that is also about our freedom, from marketing strategies against cash to the weaponization of COVID-19 to push fintech platforms, and from there to the rise of the cryptocurrency rebels and fringe groups pushing back. It asks the most pressing questions: </p><ul>
<li>Who benefits from a cashless society and who gets left behind? </li>
<li>Is the end of cash the end of true privacy?</li>
<li>And is our cloudmoney future closer than we think it is?</li>
</ul><p><br></p><p>Brett Scott is an economic anthropologist, financial activist, and former broker. In 2013 he published <em>The Heretic’s Guide to Global Finance: Hacking the Future of Money</em>, and since then has spoken at hundreds of events across the globe and has appeared across international media, including BBC World News and Sky News. He has written extensively on financial reform, digital finance, alternative currency, blockchain technology, and the cashless society for publications like the <em>Guardian</em>, <em>New Scientist</em>,<em> Huffington Post</em>, <em>Wired</em>, and CNN.com, and also publishes the <em>Altered States of Monetary Consciousness</em> newsletter. He has worked on financial reform campaigns and alternative currency systems with a wide range of groups and is a Senior Fellow of the Finance Innovation Lab (UK). He currently resides in Berlin.</p><p><em>Utsav Saksena is a Research Fellow at the National Institute of Public Finance and Policy (NIPFP), an autonomous institute under the Ministry of Finance, Government of India. He can be reached at </em><a href="mailto:utsavsaksena@protonmail.com"><em>utsavsaksena@protonmail.com</em></a><em>. Note: opinions expressed in this podcast are purely personal and do not reflect the official position of NIPFP or the Ministry of Finance, Government of India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3855</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[51f2dae4-1e26-11ed-b40d-7f718b83de81]]></guid>
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    </item>
    <item>
      <title>Adrienne Edgar, "Intermarriage and the Friendship of Peoples: Ethnic Mixing in Soviet Central Asia" (Cornell UP, 2022)</title>
      <description>Adrienne Edgar's Intermarriage and the Friendship of Peoples—Ethnic Mixing in Soviet Central Asia (Cornell University Press, 2021) is an outstanding study of the evolution of intermarriage practices in Kazakhstan and Tajikistan across the Soviet era and beyond. Based on substantive oral history research work, plus extensive engagement with published and unpublished Soviet sources, the book tells an intriguing story, one that delves into the ever intriguing process of ethnic mixing. As a phenomenon that transcended revolution, war, de-Stalinisation, and independence in a remote part of the Soviet Union, intermarriage becomes a vehicle for a wider argument focusing on the racialization of identities. Edgar’s engaging prose engage with wider process, including the inexorable involution of Soviet internationalism and the rise of primordialism, top describe how mixed couples and families in Kazakhstan and Tajikistan were painfully affected by the growth of ethnic primordialism and by the tensions between the national and supranational projects in the Soviet Union.
Adrienne Edgar is Professor in the Department of History at the University of California, Santa Barbara, where she works on the history of the Soviet Union, especially the history of Central Asia in the Soviet period. She is the author of Tribal Nation: The Making of Soviet Turkmenistan (Princeton University Press, 2006).
Luca Anceschi is Professor of Eurasian Studies at the University of Glasgow, where he is also the editor of Europe-Asia Studies. Follow him on Twitter @anceschistan
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adrienne Edgar</itunes:subtitle>
      <itunes:summary>Adrienne Edgar's Intermarriage and the Friendship of Peoples—Ethnic Mixing in Soviet Central Asia (Cornell University Press, 2021) is an outstanding study of the evolution of intermarriage practices in Kazakhstan and Tajikistan across the Soviet era and beyond. Based on substantive oral history research work, plus extensive engagement with published and unpublished Soviet sources, the book tells an intriguing story, one that delves into the ever intriguing process of ethnic mixing. As a phenomenon that transcended revolution, war, de-Stalinisation, and independence in a remote part of the Soviet Union, intermarriage becomes a vehicle for a wider argument focusing on the racialization of identities. Edgar’s engaging prose engage with wider process, including the inexorable involution of Soviet internationalism and the rise of primordialism, top describe how mixed couples and families in Kazakhstan and Tajikistan were painfully affected by the growth of ethnic primordialism and by the tensions between the national and supranational projects in the Soviet Union.
Adrienne Edgar is Professor in the Department of History at the University of California, Santa Barbara, where she works on the history of the Soviet Union, especially the history of Central Asia in the Soviet period. She is the author of Tribal Nation: The Making of Soviet Turkmenistan (Princeton University Press, 2006).
Luca Anceschi is Professor of Eurasian Studies at the University of Glasgow, where he is also the editor of Europe-Asia Studies. Follow him on Twitter @anceschistan
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adrienne Edgar's <a href="https://bookshop.org/a/12343/9781501762949"><em>Intermarriage and the Friendship of Peoples—Ethnic Mixing in Soviet Central Asia</em></a> (Cornell University Press, 2021) is an outstanding study of the evolution of intermarriage practices in Kazakhstan and Tajikistan across the Soviet era and beyond. Based on substantive oral history research work, plus extensive engagement with published and unpublished Soviet sources, the book tells an intriguing story, one that delves into the ever intriguing process of ethnic mixing. As a phenomenon that transcended revolution, war, de-Stalinisation, and independence in a remote part of the Soviet Union, intermarriage becomes a vehicle for a wider argument focusing on the racialization of identities. Edgar’s engaging prose engage with wider process, including the inexorable involution of Soviet internationalism and the rise of primordialism, top describe how mixed couples and families in Kazakhstan and Tajikistan were painfully affected by the growth of ethnic primordialism and by the tensions between the national and supranational projects in the Soviet Union.</p><p>Adrienne Edgar is Professor in the Department of History at the University of California, Santa Barbara, where she works on the history of the Soviet Union, especially the history of Central Asia in the Soviet period. She is the author of <a href="https://bookshop.org/a/12343/9780691127996"><em>Tribal Nation: The Making of Soviet Turkmenistan</em></a><em> </em>(Princeton University Press, 2006).</p><p><em>Luca Anceschi is Professor of Eurasian Studies at the University of Glasgow, where he is also the editor of Europe-Asia Studies. Follow him on Twitter @anceschistan</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ec9f5b18-1d7b-11ed-8317-ffc6a779a62d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4139131439.mp3?updated=1660665807" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shrayana Bhattacharya, "Desperately Seeking Shah Rukh: India's Lonely Young Women and the Search for Intimacy and Independence" (Harper Collins, 2021)</title>
      <description>In this path breaking work Desperately Seeking Shah Rukh : India's Lonely Young Women and the Search for Intimacy and Independence (Harper Collins, 2021), Shrayana Bhattacharya maps the economic and personal trajectories – the jobs, desires, prayers, love affairs and rivalries – of a diverse group of women. Divided by class but united in fandom, they remain steadfast in their search for intimacy, independence and fun. Embracing Hindi film idol Shah Rukh Khan allows them a small respite from an oppressive culture, a fillip to their fantasies of a friendlier masculinity in Indian men. Most struggle to find the freedom-or income-to follow their favourite actor.
Bobbing along in this stream of multiple lives for more than a decade-from Manju’s boredom in ‘rurban’ Rampur and Gold’s anger at having to compete with Western women for male attention in Delhi’s nightclubs, to Zahira’s break from domestic abuse in Ahmedabad-Bhattacharya gleans the details on what Indian women think about men, money, movies, beauty, helplessness, agency and love. A most unusual and compelling book on the female gaze, this is the story of how women have experienced post-liberalization India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shrayana Bhattacharya</itunes:subtitle>
      <itunes:summary>In this path breaking work Desperately Seeking Shah Rukh : India's Lonely Young Women and the Search for Intimacy and Independence (Harper Collins, 2021), Shrayana Bhattacharya maps the economic and personal trajectories – the jobs, desires, prayers, love affairs and rivalries – of a diverse group of women. Divided by class but united in fandom, they remain steadfast in their search for intimacy, independence and fun. Embracing Hindi film idol Shah Rukh Khan allows them a small respite from an oppressive culture, a fillip to their fantasies of a friendlier masculinity in Indian men. Most struggle to find the freedom-or income-to follow their favourite actor.
Bobbing along in this stream of multiple lives for more than a decade-from Manju’s boredom in ‘rurban’ Rampur and Gold’s anger at having to compete with Western women for male attention in Delhi’s nightclubs, to Zahira’s break from domestic abuse in Ahmedabad-Bhattacharya gleans the details on what Indian women think about men, money, movies, beauty, helplessness, agency and love. A most unusual and compelling book on the female gaze, this is the story of how women have experienced post-liberalization India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this path breaking work <a href="https://www.amazon.com/Desperately-Seeking-Shah-Rukh-Independence/dp/9354891934"><em>Desperately Seeking Shah Rukh : India's Lonely Young Women and the Search for Intimacy and Independence</em></a> (Harper Collins, 2021), Shrayana Bhattacharya maps the economic and personal trajectories – the jobs, desires, prayers, love affairs and rivalries – of a diverse group of women. Divided by class but united in fandom, they remain steadfast in their search for intimacy, independence and fun. Embracing Hindi film idol Shah Rukh Khan allows them a small respite from an oppressive culture, a fillip to their fantasies of a friendlier masculinity in Indian men. Most struggle to find the freedom-or income-to follow their favourite actor.</p><p>Bobbing along in this stream of multiple lives for more than a decade-from Manju’s boredom in ‘rurban’ Rampur and Gold’s anger at having to compete with Western women for male attention in Delhi’s nightclubs, to Zahira’s break from domestic abuse in Ahmedabad-Bhattacharya gleans the details on what Indian women think about men, money, movies, beauty, helplessness, agency and love. A most unusual and compelling book on the female gaze, this is the story of how women have experienced post-liberalization India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3f7114c6-20a1-11ed-a4f4-0b891eb1b310]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7182277413.mp3?updated=1661011968" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicky Falkof, "Worrier State: Risk, Anxiety and Moral Panic in South Africa" (Manchester UP, 2022)</title>
      <description>Worrier State: Risk, Anxiety and Moral Panic in South Africa (Manchester University Press, 2022) looks at the pervasive culture of fear in South Africa. It reveals how narratives of fear manifest in contemporary media forms and the people they serve, and how these are impacted by race, class, gender, space and identity. Through an interdisciplinary body of work, and using a case-based study approach, media analyst Nicky Falkof investigates how risk, anxiety and moral panic show up in media portrayals in modern South Africa. Her main intervention in this approach is through ‘affect’: how do South Africans feel about living under conditions of extreme fear, which is related to gross inequality, and how does the media make us feel? Together, these essays about ‘white genocide’, ‘Satanist’ murders, township urban legends and suburban community groups present an always-partial and necessarily contingent picture of some of the ways in which cultures of fear structure life and meaning for various people in various communities. They show how narratives of fear underpin everyday life, informing both self-making and meaning-making in contemporary South Africa.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicky Falkof</itunes:subtitle>
      <itunes:summary>Worrier State: Risk, Anxiety and Moral Panic in South Africa (Manchester University Press, 2022) looks at the pervasive culture of fear in South Africa. It reveals how narratives of fear manifest in contemporary media forms and the people they serve, and how these are impacted by race, class, gender, space and identity. Through an interdisciplinary body of work, and using a case-based study approach, media analyst Nicky Falkof investigates how risk, anxiety and moral panic show up in media portrayals in modern South Africa. Her main intervention in this approach is through ‘affect’: how do South Africans feel about living under conditions of extreme fear, which is related to gross inequality, and how does the media make us feel? Together, these essays about ‘white genocide’, ‘Satanist’ murders, township urban legends and suburban community groups present an always-partial and necessarily contingent picture of some of the ways in which cultures of fear structure life and meaning for various people in various communities. They show how narratives of fear underpin everyday life, informing both self-making and meaning-making in contemporary South Africa.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781526164025"><em>Worrier State: Risk, Anxiety and Moral Panic in South Africa</em></a> (Manchester University Press, 2022) looks at the pervasive culture of fear in South Africa. It reveals how narratives of fear manifest in contemporary media forms and the people they serve, and how these are impacted by race, class, gender, space and identity. Through an interdisciplinary body of work, and using a case-based study approach, media analyst Nicky Falkof investigates how risk, anxiety and moral panic show up in media portrayals in modern South Africa. Her main intervention in this approach is through ‘affect’: how do South Africans feel about living under conditions of extreme fear, which is related to gross inequality, and how does the media make us feel? Together, these essays about ‘white genocide’, ‘Satanist’ murders, township urban legends and suburban community groups present an always-partial and necessarily contingent picture of some of the ways in which cultures of fear structure life and meaning for various people in various communities. They show how narratives of fear underpin everyday life, informing both self-making and meaning-making in contemporary South Africa.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2078</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c09a6f2e-1a80-11ed-afad-47b8b1db6c56]]></guid>
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    </item>
    <item>
      <title>Caleb Simmons, "Singing the Goddess Into Place: Locality, Myth, and Social Change in Chamundi of the Hill, a Kannada Folk Ballad" (SUNY Press, 2022)</title>
      <description>Singing the Goddess Into Place: Locality, Myth, and Social Change in Chamundi of the Hill, a Kannada Folk Ballad (SUNY Press, 2022) demonstrates how folk narratives reflect local context while also actively working to upend social inequities based on caste and ritual/devotional practices. By delving into this world, the book helps us understand how a landscape is transformed through people's relationship with it and how this relationship helps build meaning for the communities that call it home.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caleb Simmons</itunes:subtitle>
      <itunes:summary>Singing the Goddess Into Place: Locality, Myth, and Social Change in Chamundi of the Hill, a Kannada Folk Ballad (SUNY Press, 2022) demonstrates how folk narratives reflect local context while also actively working to upend social inequities based on caste and ritual/devotional practices. By delving into this world, the book helps us understand how a landscape is transformed through people's relationship with it and how this relationship helps build meaning for the communities that call it home.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781438488653"><em>Singing the Goddess Into Place: Locality, Myth, and Social Change in Chamundi of the Hill, a Kannada Folk Ballad</em></a><em> </em>(SUNY Press, 2022) demonstrates how folk narratives reflect local context while also actively working to upend social inequities based on caste and ritual/devotional practices. By delving into this world, the book helps us understand how a landscape is transformed through people's relationship with it and how this relationship helps build meaning for the communities that call it home.</p><p><em>Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2922</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ee24f3a2-f94b-11ec-8536-737331150e0a]]></guid>
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    </item>
    <item>
      <title>Carmen Martínez Novo, "Undoing Multiculturalism: Resource Extraction and Indigenous Rights in Ecuador" (U Pittsburgh Press, 2021)</title>
      <description>President Rafael Correa (2007-2017) led the Ecuadoran Citizens’ Revolution that claimed to challenge the tenets of neoliberalism and the legacies of colonialism. The Correa administration promised to advance Indigenous and Afro-descendant rights and redistribute resources to the most vulnerable. In many cases, these promises proved to be hollow.
Using two decades of ethnographic research, Undoing Multiculturalism: Resource Extraction and Indigenous Rights in Ecuador (University of Pittsburgh Press, 2021) by Dr. Carmen Martínez Novo examines why these intentions did not become a reality, and how the Correa administration undermined the progress of Indigenous people. A main complication was pursuing independence from multilateral organizations in the context of skyrocketing commodity prices, which caused a new reliance on natural resource extraction. Indigenous, Afro-descendant, and other organized groups resisted the expansion of extractive industries into their territories because they threatened their livelihoods and safety. As the Citizens’ Revolution and other “Pink Tide” governments struggled to finance budgets and maintain power, they watered down subnational forms of self-government, slowed down land redistribution, weakened the politicized cultural identities that gave strength to social movements, and reversed other fundamental gains of the multicultural era.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carmen Martínez Novo</itunes:subtitle>
      <itunes:summary>President Rafael Correa (2007-2017) led the Ecuadoran Citizens’ Revolution that claimed to challenge the tenets of neoliberalism and the legacies of colonialism. The Correa administration promised to advance Indigenous and Afro-descendant rights and redistribute resources to the most vulnerable. In many cases, these promises proved to be hollow.
Using two decades of ethnographic research, Undoing Multiculturalism: Resource Extraction and Indigenous Rights in Ecuador (University of Pittsburgh Press, 2021) by Dr. Carmen Martínez Novo examines why these intentions did not become a reality, and how the Correa administration undermined the progress of Indigenous people. A main complication was pursuing independence from multilateral organizations in the context of skyrocketing commodity prices, which caused a new reliance on natural resource extraction. Indigenous, Afro-descendant, and other organized groups resisted the expansion of extractive industries into their territories because they threatened their livelihoods and safety. As the Citizens’ Revolution and other “Pink Tide” governments struggled to finance budgets and maintain power, they watered down subnational forms of self-government, slowed down land redistribution, weakened the politicized cultural identities that gave strength to social movements, and reversed other fundamental gains of the multicultural era.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>President Rafael Correa (2007-2017) led the Ecuadoran Citizens’ Revolution that claimed to challenge the tenets of neoliberalism and the legacies of colonialism. The Correa administration promised to advance Indigenous and Afro-descendant rights and redistribute resources to the most vulnerable. In many cases, these promises proved to be hollow.</p><p>Using two decades of ethnographic research, <a href="https://bookshop.org/a/12343/9780822946632"><em>Undoing Multiculturalism: Resource Extraction and Indigenous Rights in Ecuador</em></a> (University of Pittsburgh Press, 2021) by Dr. Carmen Martínez Novo examines why these intentions did not become a reality, and how the Correa administration undermined the progress of Indigenous people. A main complication was pursuing independence from multilateral organizations in the context of skyrocketing commodity prices, which caused a new reliance on natural resource extraction. Indigenous, Afro-descendant, and other organized groups resisted the expansion of extractive industries into their territories because they threatened their livelihoods and safety. As the Citizens’ Revolution and other “Pink Tide” governments struggled to finance budgets and maintain power, they watered down subnational forms of self-government, slowed down land redistribution, weakened the politicized cultural identities that gave strength to social movements, and reversed other fundamental gains of the multicultural era.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Fiona Moore, "Global Taiwanese: Asian Skilled Labour Migrants in a Changing World" (U Toronto Press, 2021)</title>
      <description>In Global Taiwanese: Asian Skilled Labour Migrants in a Changing World (U Toronto Press, 2021), Fiona Moore explores the different ways in which Taiwanese expatriates in London and Toronto, along with professionals living in Taipei, use their shared Taiwanese identities to construct and maintain global and local networks.
Based on a three-year-long ethnographic study that incorporates interviews with people from diverse backgrounds, generations, and histories, this book explores what their different experiences tell us about migration in “tolerant” and “hostile” regimes.
Global Taiwanese considers the implications in leveraging their Taiwanese ethnic identity for both business and personal purposes. As people become increasingly mobile, ethnic identity becomes more important as a means of negotiating transnational encounters; however, at the same time, the opportunities it offers are rooted in local cultural practices, requiring professionals and other migrants to develop complex social strategies that link and cross the global and local levels.
With rich ethnographic detail, this book contributes to the understanding of the migrant experience and how it varies from location to location, how migration more generally changes in response to wider socioeconomic factors, and, finally, of the specific case of Taiwan and how the distinctive nature of its diaspora emerges through wider discourses of Chineseness and pan-Asian identity.
Fiona Moore is a professor in the School of Business and Management at Royal Holloway University of London.
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>462</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fiona Moore</itunes:subtitle>
      <itunes:summary>In Global Taiwanese: Asian Skilled Labour Migrants in a Changing World (U Toronto Press, 2021), Fiona Moore explores the different ways in which Taiwanese expatriates in London and Toronto, along with professionals living in Taipei, use their shared Taiwanese identities to construct and maintain global and local networks.
Based on a three-year-long ethnographic study that incorporates interviews with people from diverse backgrounds, generations, and histories, this book explores what their different experiences tell us about migration in “tolerant” and “hostile” regimes.
Global Taiwanese considers the implications in leveraging their Taiwanese ethnic identity for both business and personal purposes. As people become increasingly mobile, ethnic identity becomes more important as a means of negotiating transnational encounters; however, at the same time, the opportunities it offers are rooted in local cultural practices, requiring professionals and other migrants to develop complex social strategies that link and cross the global and local levels.
With rich ethnographic detail, this book contributes to the understanding of the migrant experience and how it varies from location to location, how migration more generally changes in response to wider socioeconomic factors, and, finally, of the specific case of Taiwan and how the distinctive nature of its diaspora emerges through wider discourses of Chineseness and pan-Asian identity.
Fiona Moore is a professor in the School of Business and Management at Royal Holloway University of London.
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781487500016"><em>Global Taiwanese: Asian Skilled Labour Migrants in a Changing World</em></a><em> </em>(U Toronto Press, 2021), Fiona Moore explores the different ways in which Taiwanese expatriates in London and Toronto, along with professionals living in Taipei, use their shared Taiwanese identities to construct and maintain global and local networks.</p><p>Based on a three-year-long ethnographic study that incorporates interviews with people from diverse backgrounds, generations, and histories, this book explores what their different experiences tell us about migration in “tolerant” and “hostile” regimes.</p><p><em>Global Taiwanese</em> considers the implications in leveraging their Taiwanese ethnic identity for both business and personal purposes. As people become increasingly mobile, ethnic identity becomes more important as a means of negotiating transnational encounters; however, at the same time, the opportunities it offers are rooted in local cultural practices, requiring professionals and other migrants to develop complex social strategies that link and cross the global and local levels.</p><p>With rich ethnographic detail, this book contributes to the understanding of the migrant experience and how it varies from location to location, how migration more generally changes in response to wider socioeconomic factors, and, finally, of the specific case of Taiwan and how the distinctive nature of its diaspora emerges through wider discourses of Chineseness and pan-Asian identity.</p><p><a href="https://pure.royalholloway.ac.uk/portal/en/persons/fiona-moore(861a551e-6798-4570-8de9-564fa6e296db).html">Fiona Moore</a> is a professor in the School of Business and Management at Royal Holloway University of London.</p><p><a href="https://lipingchen.com/index.html"><em>Li-Ping Chen</em></a><em> is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3391</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lisa Uperesa, "Gridiron Capital: How American Football Became a Samoan Game" (Duke UP, 2022)</title>
      <description>Since the 1970s, a “Polynesian Pipeline” has brought football players from American Sāmoa to Hawaii and the mainland United States to play at the collegiate and professional levels. In Gridiron Capital: How American Football Became a Samoan Game (Duke University Press, 2022) Dr. Lisa Uperesa charts the cultural and social dynamics that have made football so central to Samoan communities. For Samoan athletes, football is not just an opportunity for upward mobility; it is a way to contribute to, support, and represent their family, village, and nation.
Drawing on ethnographic fieldwork, archival research, and media analysis, Dr. Uperesa shows how the Samoan ascendancy in football is underpinned by the legacies of US empire and a set of imperial formations that mark Indigenous Pacific peoples as racialized subjects of US economic aid and development. Samoan players succeed by becoming entrepreneurs: building and commodifying their bodies and brands to enhance their football stock and market value.
Uperesa offers insights into the social and physical costs of pursuing a football career, the structures that compel Pacific Islander youth toward athletic labor, and the possibilities for safeguarding their health and wellbeing in the future.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 16 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa Uperesa</itunes:subtitle>
      <itunes:summary>Since the 1970s, a “Polynesian Pipeline” has brought football players from American Sāmoa to Hawaii and the mainland United States to play at the collegiate and professional levels. In Gridiron Capital: How American Football Became a Samoan Game (Duke University Press, 2022) Dr. Lisa Uperesa charts the cultural and social dynamics that have made football so central to Samoan communities. For Samoan athletes, football is not just an opportunity for upward mobility; it is a way to contribute to, support, and represent their family, village, and nation.
Drawing on ethnographic fieldwork, archival research, and media analysis, Dr. Uperesa shows how the Samoan ascendancy in football is underpinned by the legacies of US empire and a set of imperial formations that mark Indigenous Pacific peoples as racialized subjects of US economic aid and development. Samoan players succeed by becoming entrepreneurs: building and commodifying their bodies and brands to enhance their football stock and market value.
Uperesa offers insights into the social and physical costs of pursuing a football career, the structures that compel Pacific Islander youth toward athletic labor, and the possibilities for safeguarding their health and wellbeing in the future.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the 1970s, a “Polynesian Pipeline” has brought football players from American Sāmoa to Hawaii and the mainland United States to play at the collegiate and professional levels. In <a href="https://bookshop.org/a/12343/9781478015468"><em>Gridiron Capital: How American Football Became a Samoan Game</em></a> (Duke University Press, 2022) Dr. Lisa Uperesa charts the cultural and social dynamics that have made football so central to Samoan communities. For Samoan athletes, football is not just an opportunity for upward mobility; it is a way to contribute to, support, and represent their family, village, and nation.</p><p>Drawing on ethnographic fieldwork, archival research, and media analysis, Dr. Uperesa shows how the Samoan ascendancy in football is underpinned by the legacies of US empire and a set of imperial formations that mark Indigenous Pacific peoples as racialized subjects of US economic aid and development. Samoan players succeed by becoming entrepreneurs: building and commodifying their bodies and brands to enhance their football stock and market value.</p><p>Uperesa offers insights into the social and physical costs of pursuing a football career, the structures that compel Pacific Islander youth toward athletic labor, and the possibilities for safeguarding their health and wellbeing in the future.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3744</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William Matthews, "Cosmic Coherence: A Cognitive Anthropology Through Chinese Divination" (Berghahn Books, 2021)</title>
      <description>Today I spoke to anthropologist William Mathews about his new book, Cosmic Coherence: A Cognitive Anthropology Through Chinese Divination (Berghahn Books, 2021). This book explores how humans are unique in their ability to create systematic accounts of the world – theories based on guiding cosmological principles. Mathews explains the role that cognition plays in creating cosmologies, and explores this through the ethnography and history of Yijing divination in China. Diviners explain the cosmos in terms of a single substance, qi, unfolding across scales of increasing complexity to create natural phenomena and human experience. Combined with an understanding of human cognition, it shows how this conception of scale offers a new way for anthropologists and other social scientists to think about cosmology, comparison and cultural difference.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>460</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William Matthews</itunes:subtitle>
      <itunes:summary>Today I spoke to anthropologist William Mathews about his new book, Cosmic Coherence: A Cognitive Anthropology Through Chinese Divination (Berghahn Books, 2021). This book explores how humans are unique in their ability to create systematic accounts of the world – theories based on guiding cosmological principles. Mathews explains the role that cognition plays in creating cosmologies, and explores this through the ethnography and history of Yijing divination in China. Diviners explain the cosmos in terms of a single substance, qi, unfolding across scales of increasing complexity to create natural phenomena and human experience. Combined with an understanding of human cognition, it shows how this conception of scale offers a new way for anthropologists and other social scientists to think about cosmology, comparison and cultural difference.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke to anthropologist William Mathews about his new book, <a href="https://bookshop.org/a/12343/9781800732681"><em>Cosmic Coherence: A Cognitive Anthropology Through Chinese Divination</em></a> (Berghahn Books, 2021). This book explores how humans are unique in their ability to create systematic accounts of the world – theories based on guiding cosmological principles. Mathews explains the role that cognition plays in creating cosmologies, and explores this through the ethnography and history of <em>Yijing</em> divination in China. Diviners explain the cosmos in terms of a single substance, <em>qi</em>, unfolding across scales of increasing complexity to create natural phenomena and human experience. Combined with an understanding of human cognition, it shows how this conception of scale offers a new way for anthropologists and other social scientists to think about cosmology, comparison and cultural difference.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5953</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eviatar Zerubavel, "Generally Speaking: An Invitation to Concept-Driven Sociology" (Oxford UP, 2020)</title>
      <description>Defying the conventional split between “theory” and “methodology,” Eviatar Zerubavel's Generally Speaking: An Invitation to Concept-Driven Sociology (Oxford UP, 2020) introduces a yet unarticulated and thus far never systematised method of theorising designed to reveal abstract social patterns. Insisting that such methodology can actually be taught, it tries to make the mental processes underlying the practice of a “concept-driven sociology” more explicit. Many sociologists tend to study the specific, often at the expense of also studying the generic. To correct this imbalance, the book examines the theoretico-methodological process by which we can “distil” generic social patterns from the culturally, historically, and situationally specific contexts in which we encounter them. It thus champions a “generic sociology” that is pronouncedly transcontextual (transcultural, transhistorical, transsituational, and translevel) in its scope. In order to uncover generic, transcontextual social patterns, data need to be collected in a wide range of social contexts. Such contextual diversity is manifested multi-culturally, multi historically, multi situationally, as well as at multiple levels of social aggregation. True to its message, the book illustrates generic social patterns by drawing on numerous examples from diverse cultural contexts and historical periods and a wide range of diverse social domains, as well as by disregarding scale. Emphasising cross-contextual commonality, generic sociology tries to reveal formal “parallels” across seemingly disparate contexts. This book features the four main types of cross-contextual analogies generic sociologists tend to use (cross-cultural, cross-historical, cross-domain, and cross-level), disregarding conventionally noted substantive differences in order to note conventionally disregarded formal equivalences.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eviatar Zerubavel</itunes:subtitle>
      <itunes:summary>Defying the conventional split between “theory” and “methodology,” Eviatar Zerubavel's Generally Speaking: An Invitation to Concept-Driven Sociology (Oxford UP, 2020) introduces a yet unarticulated and thus far never systematised method of theorising designed to reveal abstract social patterns. Insisting that such methodology can actually be taught, it tries to make the mental processes underlying the practice of a “concept-driven sociology” more explicit. Many sociologists tend to study the specific, often at the expense of also studying the generic. To correct this imbalance, the book examines the theoretico-methodological process by which we can “distil” generic social patterns from the culturally, historically, and situationally specific contexts in which we encounter them. It thus champions a “generic sociology” that is pronouncedly transcontextual (transcultural, transhistorical, transsituational, and translevel) in its scope. In order to uncover generic, transcontextual social patterns, data need to be collected in a wide range of social contexts. Such contextual diversity is manifested multi-culturally, multi historically, multi situationally, as well as at multiple levels of social aggregation. True to its message, the book illustrates generic social patterns by drawing on numerous examples from diverse cultural contexts and historical periods and a wide range of diverse social domains, as well as by disregarding scale. Emphasising cross-contextual commonality, generic sociology tries to reveal formal “parallels” across seemingly disparate contexts. This book features the four main types of cross-contextual analogies generic sociologists tend to use (cross-cultural, cross-historical, cross-domain, and cross-level), disregarding conventionally noted substantive differences in order to note conventionally disregarded formal equivalences.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Defying the conventional split between “theory” and “methodology,” Eviatar Zerubavel's <a href="https://bookshop.org/a/12343/9780197519288"><em>Generally Speaking: An Invitation to Concept-Driven Sociology</em></a> (Oxford UP, 2020) introduces a yet unarticulated and thus far never systematised method of theorising designed to reveal abstract social patterns. Insisting that such methodology can actually be taught, it tries to make the mental processes underlying the practice of a “concept-driven sociology” more explicit. Many sociologists tend to study the specific, often at the expense of also studying the generic. To correct this imbalance, the book examines the theoretico-methodological process by which we can “distil” generic social patterns from the culturally, historically, and situationally specific contexts in which we encounter them. It thus champions a “generic sociology” that is pronouncedly transcontextual (transcultural, transhistorical, transsituational, and translevel) in its scope. In order to uncover generic, transcontextual social patterns, data need to be collected in a wide range of social contexts. Such contextual diversity is manifested multi-culturally, multi historically, multi situationally, as well as at multiple levels of social aggregation. True to its message, the book illustrates generic social patterns by drawing on numerous examples from diverse cultural contexts and historical periods and a wide range of diverse social domains, as well as by disregarding scale. Emphasising cross-contextual commonality, generic sociology tries to reveal formal “parallels” across seemingly disparate contexts. This book features the four main types of cross-contextual analogies generic sociologists tend to use (cross-cultural, cross-historical, cross-domain, and cross-level), disregarding conventionally noted substantive differences in order to note conventionally disregarded formal equivalences.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Minh-Ha T. Pham, "Why We Can't Have Nice Things: Social Media's Influence on Fashion, Ethics, and Property" (Duke UP, 2022)</title>
      <description>In 2016, social media users in Thailand called out the Paris-based luxury fashion house Balenciaga for copying the popular Thai “rainbow bag,” using Balenciaga’s hashtags to circulate memes revealing the source of the bags’ design. 
In Why We Can't Have Nice Things: Social Media's Influence on Fashion, Ethics, and Property (Duke UP, 2022), Minh-Ha T. Pham examines the way social media users monitor the fashion market for the appearance of knockoff fashion, design theft, and plagiarism. Tracing the history of fashion antipiracy efforts back to the 1930s, she foregrounds the work of policing that has been tacitly outsourced to social media. Despite the social media concern for ethical fashion and consumption and the good intentions behind design policing, Pham shows that it has ironically deepened forms of social and market inequality, as it relies on and reinforces racist and colonial norms and ideas about what constitutes copying and what counts as creativity. These struggles over ethical fashion and intellectual property, Pham demonstrates, constitute deeper struggles over the colonial legacies of cultural property in digital and global economies.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Minh-Ha T. Pham</itunes:subtitle>
      <itunes:summary>In 2016, social media users in Thailand called out the Paris-based luxury fashion house Balenciaga for copying the popular Thai “rainbow bag,” using Balenciaga’s hashtags to circulate memes revealing the source of the bags’ design. 
In Why We Can't Have Nice Things: Social Media's Influence on Fashion, Ethics, and Property (Duke UP, 2022), Minh-Ha T. Pham examines the way social media users monitor the fashion market for the appearance of knockoff fashion, design theft, and plagiarism. Tracing the history of fashion antipiracy efforts back to the 1930s, she foregrounds the work of policing that has been tacitly outsourced to social media. Despite the social media concern for ethical fashion and consumption and the good intentions behind design policing, Pham shows that it has ironically deepened forms of social and market inequality, as it relies on and reinforces racist and colonial norms and ideas about what constitutes copying and what counts as creativity. These struggles over ethical fashion and intellectual property, Pham demonstrates, constitute deeper struggles over the colonial legacies of cultural property in digital and global economies.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2016, social media users in Thailand called out the Paris-based luxury fashion house Balenciaga for copying the popular Thai “rainbow bag,” using Balenciaga’s hashtags to circulate memes revealing the source of the bags’ design. </p><p>In <a href="https://bookshop.org/a/12343/9781478018612"><em>Why We Can't Have Nice Things: Social Media's Influence on Fashion, Ethics, and Property</em></a><em> </em>(Duke UP, 2022), Minh-Ha T. Pham examines the way social media users monitor the fashion market for the appearance of knockoff fashion, design theft, and plagiarism. Tracing the history of fashion antipiracy efforts back to the 1930s, she foregrounds the work of policing that has been tacitly outsourced to social media. Despite the social media concern for ethical fashion and consumption and the good intentions behind design policing, Pham shows that it has ironically deepened forms of social and market inequality, as it relies on and reinforces racist and colonial norms and ideas about what constitutes copying and what counts as creativity. These struggles over ethical fashion and intellectual property, Pham demonstrates, constitute deeper struggles over the colonial legacies of cultural property in digital and global economies.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2129492398.mp3?updated=1659556546" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David R. Stroup, "Pure and True: The Everyday Politics of Ethnicity for China's Hui Muslims" (U Washington Press, 2022)</title>
      <description>Compared to their Uyghur and Kazakh co-religionists in Xinjiang, China’s largest single Muslim group – the Hui – has received less media and scholarly attention lately, perhaps understandably so since the former groups have borne the brunt of the campaigns of ethnic enclosure and erasure launched in recent years by the Chinese Communist Party. But as a near-ubiquitous presence across China and thus a community deeply involved in the waves of migration and urbanisation affecting many PRC citizens in recent decades, the Hui offer a compelling case through which to examine how religious, ethnic, class and other identities intersect with these processes.
Focusing on communities in four diverse Chinese cities, David Stroup’s Pure and True: The Everyday Politics of Ethnicity for China's Hui Muslims (U Washington Press, 2022) provides a careful dissection of the complex negotiations of intersecting identities that face today’s Hui. Based on dozens of interviews and ethnographic observation, this clearly written and persuasive book has much to say about how people’s day-to-day understandings of ‘Huiness’ intersect with the categories put forward by the state, and how local debates unfolding internally within Hui communities may be reframed as they themselves fall under the gaze of the ‘people’s war on terror.’
Ed Pulford is an Anthropologist and Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>458</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David R. Stroup</itunes:subtitle>
      <itunes:summary>Compared to their Uyghur and Kazakh co-religionists in Xinjiang, China’s largest single Muslim group – the Hui – has received less media and scholarly attention lately, perhaps understandably so since the former groups have borne the brunt of the campaigns of ethnic enclosure and erasure launched in recent years by the Chinese Communist Party. But as a near-ubiquitous presence across China and thus a community deeply involved in the waves of migration and urbanisation affecting many PRC citizens in recent decades, the Hui offer a compelling case through which to examine how religious, ethnic, class and other identities intersect with these processes.
Focusing on communities in four diverse Chinese cities, David Stroup’s Pure and True: The Everyday Politics of Ethnicity for China's Hui Muslims (U Washington Press, 2022) provides a careful dissection of the complex negotiations of intersecting identities that face today’s Hui. Based on dozens of interviews and ethnographic observation, this clearly written and persuasive book has much to say about how people’s day-to-day understandings of ‘Huiness’ intersect with the categories put forward by the state, and how local debates unfolding internally within Hui communities may be reframed as they themselves fall under the gaze of the ‘people’s war on terror.’
Ed Pulford is an Anthropologist and Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Compared to their Uyghur and Kazakh co-religionists in Xinjiang, China’s largest single Muslim group – the Hui – has received less media and scholarly attention lately, perhaps understandably so since the former groups have borne the brunt of the campaigns of ethnic enclosure and erasure launched in recent years by the Chinese Communist Party. But as a near-ubiquitous presence across China and thus a community deeply involved in the waves of migration and urbanisation affecting many PRC citizens in recent decades, the Hui offer a compelling case through which to examine how religious, ethnic, class and other identities intersect with these processes.</p><p>Focusing on communities in four diverse Chinese cities, <a href="https://www.research.manchester.ac.uk/portal/david.stroup.html">David Stroup</a>’s <a href="https://bookshop.org/a/12343/9780295749839"><em>Pure and True: The Everyday Politics of Ethnicity for China's Hui Muslims</em></a><em> </em>(U Washington Press, 2022) provides a careful dissection of the complex negotiations of intersecting identities that face today’s Hui. Based on dozens of interviews and ethnographic observation, this clearly written and persuasive book has much to say about how people’s day-to-day understandings of ‘Huiness’ intersect with the categories put forward by the state, and how local debates unfolding internally within Hui communities may be reframed as they themselves fall under the gaze of the ‘people’s war on terror.’</p><p><a href="https://www.research.manchester.ac.uk/portal/ed.pulford.html"><em>Ed Pulford</em></a><em> is an Anthropologist and Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3842</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Anastasia Shesterinina, "Mobilizing in Uncertainty: Collective Identities and War in Abkhazia" (Cornell UP, 2021)</title>
      <description>Anastasia Shesterinina begins Mobilizing in Uncertainty: Collective Identities and War in Abkhazia (Cornell University Press, 2021) with an account of Georgian troops crossing into eastern Abkhazia, in the Southern Caucasus region adjacent Russia, on August 14, 1992. Thus the war that is the book’s subject began. Yet, people didn’t know it at the time. In fact, the question on people’s lips was: is this a war? The answer to the question was: yes. But the uncertainty to which the question gave voice led Shesterinina to the questions motivating this book, namely: how do ordinary people deal with uncertainty in civil war? How do they decide whether and in what way to mobilise, and for whom?
On this episode of New Books in Interpretive Political and Social Science Anastasia Shesterinina discusses her answers to these questions. Along the way, she also reflects on the inadequacies of theories that underestimate or overlook the uncertainty that pervades wartime conditions, particularly in wars’ earliest days; on the conduct and ethics of interview and ethnographic research in post-war settings; and, on the relevance of her research on Abkhazia for our understanding of the war in Ukraine today—and on why comparison of the two is, for her, not just an intellectually or politically interesting exercise.
Mobilizing in Uncertainty is (with Mona El-Ghobashy’s Bread and Freedom: Egypt’s Revolutionary Situation, Stanford, 2021) joint winner of the 2022 Charles Taylor Book Award, awarded annually by the Interpretive Methodologies and Methods group of the American Political Science Association for the best book in political science that employs or develops interpretive methodologies and methods.
Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University and in Fall 2022 a fellow at the Baldy Center for Law and Social Policy, University at Buffalo. He is a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association and co-convenes the Interpretation, Method, Critique network at the ANU.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anastasia Shesterinina</itunes:subtitle>
      <itunes:summary>Anastasia Shesterinina begins Mobilizing in Uncertainty: Collective Identities and War in Abkhazia (Cornell University Press, 2021) with an account of Georgian troops crossing into eastern Abkhazia, in the Southern Caucasus region adjacent Russia, on August 14, 1992. Thus the war that is the book’s subject began. Yet, people didn’t know it at the time. In fact, the question on people’s lips was: is this a war? The answer to the question was: yes. But the uncertainty to which the question gave voice led Shesterinina to the questions motivating this book, namely: how do ordinary people deal with uncertainty in civil war? How do they decide whether and in what way to mobilise, and for whom?
On this episode of New Books in Interpretive Political and Social Science Anastasia Shesterinina discusses her answers to these questions. Along the way, she also reflects on the inadequacies of theories that underestimate or overlook the uncertainty that pervades wartime conditions, particularly in wars’ earliest days; on the conduct and ethics of interview and ethnographic research in post-war settings; and, on the relevance of her research on Abkhazia for our understanding of the war in Ukraine today—and on why comparison of the two is, for her, not just an intellectually or politically interesting exercise.
Mobilizing in Uncertainty is (with Mona El-Ghobashy’s Bread and Freedom: Egypt’s Revolutionary Situation, Stanford, 2021) joint winner of the 2022 Charles Taylor Book Award, awarded annually by the Interpretive Methodologies and Methods group of the American Political Science Association for the best book in political science that employs or develops interpretive methodologies and methods.
Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University and in Fall 2022 a fellow at the Baldy Center for Law and Social Policy, University at Buffalo. He is a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association and co-convenes the Interpretation, Method, Critique network at the ANU.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.sheffield.ac.uk/politics/people/academic-staff/anastasia-shesterinina">Anastasia Shesterinina</a> begins <a href="https://bookshop.org/a/12343/9781501753763"><em>Mobilizing in Uncertainty: Collective Identities and War in Abkhazia</em></a> (<a href="https://www.cornellpress.cornell.edu/book/9781501753763/mobilizing-in-uncertainty/">Cornell University Press</a>, 2021) with an account of Georgian troops crossing into eastern Abkhazia, in the Southern Caucasus region adjacent Russia, on August 14, 1992. Thus the war that is the book’s subject began. Yet, people didn’t know it at the time. In fact, the question on people’s lips was: is this a war? The answer to the question was: yes. But the uncertainty to which the question gave voice led Shesterinina to the questions motivating this book, namely: how do ordinary people deal with uncertainty in civil war? How do they decide whether and in what way to mobilise, and for whom?</p><p>On this episode of <a href="https://newbooksnetwork.com/category/academic-partners/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a> Anastasia Shesterinina discusses her answers to these questions. Along the way, she also reflects on the inadequacies of theories that underestimate or overlook the uncertainty that pervades wartime conditions, particularly in wars’ earliest days; on the conduct and ethics of interview and ethnographic research in post-war settings; and, on the relevance of her research on Abkhazia for our understanding of the war in Ukraine today—and on why comparison of the two is, for her, not just an intellectually or politically interesting exercise.</p><p><em>Mobilizing in Uncertainty</em> is (with Mona El-Ghobashy’s <em>Bread and Freedom: Egypt’s Revolutionary Situation, </em>Stanford, 2021) joint winner of the 2022 <a href="https://connect.apsanet.org/interpretationandmethod/the-charles-taylor-book-award/">Charles Taylor Book Award</a>, awarded annually by the Interpretive Methodologies and Methods group of the American Political Science Association for the best book in political science that employs or develops interpretive methodologies and methods.</p><p><a href="https://www.nickcheesman.net/"><em>Nick Cheesman</em></a><em> is associate professor in the Department of Political and Social Change, Australian National University and in Fall 2022 a fellow at the Baldy Center for Law and Social Policy, University at Buffalo. He is a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group of the American Political Science Association and co-convenes the </em><a href="https://politicsir.cass.anu.edu.au/research/projects/interpretation-method-critique"><em>Interpretation, Method, Critique</em></a><em> network at the ANU.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3620</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>On Online Churches</title>
      <description>Dr. Tim Hutchings is a sociologist of digital religion. His Ph.D. (Durham University, 2010) was an ethnographic study of five online Christian churches. Dr. Hutchings is interested in the relationship between religion, media and culture, with particular attention to digital forms of Christianity. His research has included studies of online worship; digital evangelism and formation; online community; digital publishing and e-reading; apps and games; and death and dying. His research led to the publication of his book Creating Church Online: Ritual, Community and New Media (Routledge, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/557ca808-1740-11ed-a41f-4b84ecf3a430/image/onreligion.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Tim Hutchings</itunes:subtitle>
      <itunes:summary>Dr. Tim Hutchings is a sociologist of digital religion. His Ph.D. (Durham University, 2010) was an ethnographic study of five online Christian churches. Dr. Hutchings is interested in the relationship between religion, media and culture, with particular attention to digital forms of Christianity. His research has included studies of online worship; digital evangelism and formation; online community; digital publishing and e-reading; apps and games; and death and dying. His research led to the publication of his book Creating Church Online: Ritual, Community and New Media (Routledge, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Tim Hutchings is a sociologist of digital religion. His Ph.D. (Durham University, 2010) was an ethnographic study of five online Christian churches. Dr. Hutchings is interested in the relationship between religion, media and culture, with particular attention to digital forms of Christianity. His research has included studies of online worship; digital evangelism and formation; online community; digital publishing and e-reading; apps and games; and death and dying. His research led to the publication of his book <em>Creating Church Online: Ritual, Community and New Media</em> (Routledge, 2017).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e000572e-ee12-47a9-b5b6-ca99cc8be366]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6699329752.mp3?updated=1645463350" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael J. Hathaway, "What a Mushroom Lives For: Matsutake and the Worlds They Make" (Princeton UP, 2022)</title>
      <description>What a Mushroom Lives For: Matsutake and the Worlds They Make (Princeton University Press, 2022) by Dr. Michael Hathaway pushes today’s mushroom renaissance in compelling new directions. For centuries, Western science has promoted a human- and animal-centric framework of what counts as action, agency, movement, and behavior. But, as Michael Hathaway shows, the world-making capacities of mushrooms radically challenge this orthodoxy by revealing the lively dynamism of all forms of life.
The book tells the fascinating story of one particularly prized species, the matsutake, and the astonishing ways it is silently yet powerfully shaping worlds, from the Tibetan plateau to the mushrooms’ final destination in Japan. Many Tibetan and Yi people have dedicated their lives to picking and selling this mushroom—a delicacy that drives a multibillion-dollar global trade network and that still grows only in the wild, despite scientists’ intensive efforts to cultivate it in urban labs. But this is far from a simple story of humans exploiting a passive, edible commodity. Rather, the book reveals the complex, symbiotic ways that mushrooms, plants, humans, and other animals interact. It explores how the world looks to the mushrooms, as well as to the people who have grown rich harvesting them.
Dr. Hathway gives us a surprise-filled journey into science and human culture, this exciting and provocative book shows how fungi shape our planet and our lives in strange, diverse, and often unimaginable ways.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael J. Hathaway</itunes:subtitle>
      <itunes:summary>What a Mushroom Lives For: Matsutake and the Worlds They Make (Princeton University Press, 2022) by Dr. Michael Hathaway pushes today’s mushroom renaissance in compelling new directions. For centuries, Western science has promoted a human- and animal-centric framework of what counts as action, agency, movement, and behavior. But, as Michael Hathaway shows, the world-making capacities of mushrooms radically challenge this orthodoxy by revealing the lively dynamism of all forms of life.
The book tells the fascinating story of one particularly prized species, the matsutake, and the astonishing ways it is silently yet powerfully shaping worlds, from the Tibetan plateau to the mushrooms’ final destination in Japan. Many Tibetan and Yi people have dedicated their lives to picking and selling this mushroom—a delicacy that drives a multibillion-dollar global trade network and that still grows only in the wild, despite scientists’ intensive efforts to cultivate it in urban labs. But this is far from a simple story of humans exploiting a passive, edible commodity. Rather, the book reveals the complex, symbiotic ways that mushrooms, plants, humans, and other animals interact. It explores how the world looks to the mushrooms, as well as to the people who have grown rich harvesting them.
Dr. Hathway gives us a surprise-filled journey into science and human culture, this exciting and provocative book shows how fungi shape our planet and our lives in strange, diverse, and often unimaginable ways.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691225883"><em>What a Mushroom Lives For: Matsutake and the Worlds They Make</em></a> (Princeton University Press, 2022) by <a href="https://www.michaeljhathaway.net/">Dr. Michael Hathaway</a> pushes today’s mushroom renaissance in compelling new directions. For centuries, Western science has promoted a human- and animal-centric framework of what counts as action, agency, movement, and behavior. But, as Michael Hathaway shows, the world-making capacities of mushrooms radically challenge this orthodoxy by revealing the lively dynamism of all forms of life.</p><p>The book tells the fascinating story of one particularly prized species, the matsutake, and the astonishing ways it is silently yet powerfully shaping worlds, from the Tibetan plateau to the mushrooms’ final destination in Japan. Many Tibetan and Yi people have dedicated their lives to picking and selling this mushroom—a delicacy that drives a multibillion-dollar global trade network and that still grows only in the wild, despite scientists’ intensive efforts to cultivate it in urban labs. But this is far from a simple story of humans exploiting a passive, edible commodity. Rather, the book reveals the complex, symbiotic ways that mushrooms, plants, humans, and other animals interact. It explores how the world looks to the mushrooms, as well as to the people who have grown rich harvesting them.</p><p>Dr. Hathway gives us a surprise-filled journey into science and human culture, this exciting and provocative book shows how fungi shape our planet and our lives in strange, diverse, and often unimaginable ways.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4000</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maya Mikdashi, "Sextarianism: Sovereignty, Secularism, and the State in Lebanon" (Stanford UP, 2022)</title>
      <description>The Lebanese state is structured through religious freedom and secular power sharing across sectarian groups. Every sect has specific laws that govern kinship matters like marriage or inheritance. Together with criminal and civil laws, these laws regulate and produce political difference. But whether women or men, Muslims or Christians, queer or straight, all people in Lebanon have one thing in common—they are biopolitical subjects forged through bureaucratic, ideological, and legal techniques of the state.
With this book, Maya Mikdashi offers a new way to understand state power, theorizing how sex, sexuality, and sect shape and are shaped by law, secularism, and sovereignty. Drawing on court archives, public records, and ethnography of the Court of Cassation, the highest civil court in Lebanon, Mikdashi shows how political difference is entangled with religious, secular, and sexual difference. She presents state power as inevitably contingent, like the practices of everyday life it engenders, focusing on the regulation of religious conversion, the curation of legal archives, state and parastatal violence, and secular activism. Sextarianism: Sovereignty, Secularism, and the State in Lebanon (Stanford UP, 2022) locates state power in the experiences, transitions, uprisings, and violence that people in the Middle East continue to live.
Maya Mikdashi is Associate Professor of Women's, Gender, and Sexuality Studies, and a Lecturer in the Middle East Studies Program at Rutgers University.
Alize Arıcan is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maya Mikdashi</itunes:subtitle>
      <itunes:summary>The Lebanese state is structured through religious freedom and secular power sharing across sectarian groups. Every sect has specific laws that govern kinship matters like marriage or inheritance. Together with criminal and civil laws, these laws regulate and produce political difference. But whether women or men, Muslims or Christians, queer or straight, all people in Lebanon have one thing in common—they are biopolitical subjects forged through bureaucratic, ideological, and legal techniques of the state.
With this book, Maya Mikdashi offers a new way to understand state power, theorizing how sex, sexuality, and sect shape and are shaped by law, secularism, and sovereignty. Drawing on court archives, public records, and ethnography of the Court of Cassation, the highest civil court in Lebanon, Mikdashi shows how political difference is entangled with religious, secular, and sexual difference. She presents state power as inevitably contingent, like the practices of everyday life it engenders, focusing on the regulation of religious conversion, the curation of legal archives, state and parastatal violence, and secular activism. Sextarianism: Sovereignty, Secularism, and the State in Lebanon (Stanford UP, 2022) locates state power in the experiences, transitions, uprisings, and violence that people in the Middle East continue to live.
Maya Mikdashi is Associate Professor of Women's, Gender, and Sexuality Studies, and a Lecturer in the Middle East Studies Program at Rutgers University.
Alize Arıcan is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Lebanese state is structured through religious freedom and secular power sharing across sectarian groups. Every sect has specific laws that govern kinship matters like marriage or inheritance. Together with criminal and civil laws, these laws regulate and produce political difference. But whether women or men, Muslims or Christians, queer or straight, all people in Lebanon have one thing in common—they are biopolitical subjects forged through bureaucratic, ideological, and legal techniques of the state.</p><p>With this book, Maya Mikdashi offers a new way to understand state power, theorizing how sex, sexuality, and sect shape and are shaped by law, secularism, and sovereignty. Drawing on court archives, public records, and ethnography of the Court of Cassation, the highest civil court in Lebanon, Mikdashi shows how political difference is entangled with religious, secular, and sexual difference. She presents state power as inevitably contingent, like the practices of everyday life it engenders, focusing on the regulation of religious conversion, the curation of legal archives, state and parastatal violence, and secular activism. <a href="https://bookshop.org/a/12343/9781503631557"><em>Sextarianism: Sovereignty, Secularism, and the State in Lebanon</em></a><em> </em>(Stanford UP, 2022) locates state power in the experiences, transitions, uprisings, and violence that people in the Middle East continue to live.</p><p>Maya Mikdashi is Associate Professor of Women's, Gender, and Sexuality Studies, and a Lecturer in the Middle East Studies Program at Rutgers University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3879</itunes:duration>
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    <item>
      <title>Paul A. Djupe et al. "The Knowledge Polity: Teaching and Research in the Social Sciences" (Oxford UP, 2022)</title>
      <description>Paul A. Djupe, Anand Edward Sokhey, and Amy Erica Smith, The Knowledge Polity: Teaching and Research in the Social Sciences (Oxford UP, 2022) explores a more holistic understanding of knowledge production in the social sciences, moving beyond the publication process often required by those in tenure/tenure-track positions to thinking about the role of community in the construction of knowledge. Political Scientists Paul A. Djupe (Denison University), Anand Edward Sokhey (University of Colorado-Boulder), and Amy Erica Smith (Iowa State University) emphasize the idea of academics as citizens in communities and institutions, endowed with certain rights and responsibilities with regard to knowledge production, exchange, and promotion. These actions go beyond simply research; knowledge production incorporates teaching, reviewing, blogging, podcasting, commenting, mentoring, and other similar actions, all of which inherently depend on collaboration and community.
Djupe, Smith, and Sokhey all have first-hand experience in the “publication pipeline” process. They accurately and intricately detail aspects of community that are overlooked within the academia. The collaborative nature of The Knowledge Polity speaks to the power of co-authorship in political science and sociology. The research indicates that building relationships with peers and mentors alike provides scholars with access to people whose advice is trusted, people who they consider friends, and people who know other scholars whose advice can also be trusted and valued. Similar to co-authorship, peer review is another dimension of knowledge exchange, collaboration, and the rights and responsibilities of the knowledge polity. The review process is reciprocal, and there is an innate sense that it is a duty, especially when the authors discuss “reviewer debt” (reviewing fewer papers than one is submitting) and how it is usually “paid off” when scholars reach tenure and have more time and capacity to give back to the community. Most academics would like to do more reviews, proving there is a powerful desire to participate in this important act of knowledge production.
The authors use data from an extensive Professional Activity in the Social Sciences (PASS) study, which sampled responses from 1,700 sociology and political science faculty about their publications, and experiences with regard to the process. They integrate different aspects of all of these findings in each chapter, examining for differences across disciplines, methodology, gender, race, and age, among other variables. The Knowledge Polity: Teaching and Research in the Social Sciences integrates a diversity of empirical research, qualitative inputs, and sophisticated analysis to better understand knowledge production within the social sciences. It becomes clear that the idea of the solitary scholar, alone in his/her office, creating knowledge is much more of a myth, since the reality is that knowledge production is much more of a collective undertaking and experience.
Emma R. Handschke assisted in the production of this podcast.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>614</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul A. Djupe, Anand Edward Sokhey, and Amy Erica Smith</itunes:subtitle>
      <itunes:summary>Paul A. Djupe, Anand Edward Sokhey, and Amy Erica Smith, The Knowledge Polity: Teaching and Research in the Social Sciences (Oxford UP, 2022) explores a more holistic understanding of knowledge production in the social sciences, moving beyond the publication process often required by those in tenure/tenure-track positions to thinking about the role of community in the construction of knowledge. Political Scientists Paul A. Djupe (Denison University), Anand Edward Sokhey (University of Colorado-Boulder), and Amy Erica Smith (Iowa State University) emphasize the idea of academics as citizens in communities and institutions, endowed with certain rights and responsibilities with regard to knowledge production, exchange, and promotion. These actions go beyond simply research; knowledge production incorporates teaching, reviewing, blogging, podcasting, commenting, mentoring, and other similar actions, all of which inherently depend on collaboration and community.
Djupe, Smith, and Sokhey all have first-hand experience in the “publication pipeline” process. They accurately and intricately detail aspects of community that are overlooked within the academia. The collaborative nature of The Knowledge Polity speaks to the power of co-authorship in political science and sociology. The research indicates that building relationships with peers and mentors alike provides scholars with access to people whose advice is trusted, people who they consider friends, and people who know other scholars whose advice can also be trusted and valued. Similar to co-authorship, peer review is another dimension of knowledge exchange, collaboration, and the rights and responsibilities of the knowledge polity. The review process is reciprocal, and there is an innate sense that it is a duty, especially when the authors discuss “reviewer debt” (reviewing fewer papers than one is submitting) and how it is usually “paid off” when scholars reach tenure and have more time and capacity to give back to the community. Most academics would like to do more reviews, proving there is a powerful desire to participate in this important act of knowledge production.
The authors use data from an extensive Professional Activity in the Social Sciences (PASS) study, which sampled responses from 1,700 sociology and political science faculty about their publications, and experiences with regard to the process. They integrate different aspects of all of these findings in each chapter, examining for differences across disciplines, methodology, gender, race, and age, among other variables. The Knowledge Polity: Teaching and Research in the Social Sciences integrates a diversity of empirical research, qualitative inputs, and sophisticated analysis to better understand knowledge production within the social sciences. It becomes clear that the idea of the solitary scholar, alone in his/her office, creating knowledge is much more of a myth, since the reality is that knowledge production is much more of a collective undertaking and experience.
Emma R. Handschke assisted in the production of this podcast.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paul A. Djupe, Anand Edward Sokhey, and Amy Erica Smith, <a href="https://bookshop.org/a/12343/9780197611920"><em>The Knowledge Polity: Teaching and Research in the Social Sciences</em></a> (Oxford UP, 2022) explores a more holistic understanding of knowledge production in the social sciences, moving beyond the publication process often required by those in tenure/tenure-track positions to thinking about the role of community in the construction of knowledge. Political Scientists Paul A. Djupe (Denison University), Anand Edward Sokhey (University of Colorado-Boulder), and Amy Erica Smith (Iowa State University) emphasize the idea of academics as <em>citizens</em> in communities and institutions, endowed with certain rights and responsibilities with regard to knowledge production, exchange, and promotion. These actions go beyond simply research; knowledge production incorporates teaching, reviewing, blogging, podcasting, commenting, mentoring, and other similar actions, all of which inherently depend on collaboration and community.</p><p>Djupe, Smith, and Sokhey all have first-hand experience in the “publication pipeline” process. They accurately and intricately detail aspects of community that are overlooked within the academia. The collaborative nature of <em>The Knowledge Polity</em> speaks to the power of co-authorship in political science and sociology. The research indicates that building relationships with peers and mentors alike provides scholars with access to people whose advice is trusted, people who they consider friends, and people who know other scholars whose advice can also be trusted and valued. Similar to co-authorship, peer review is another dimension of knowledge exchange, collaboration, and the rights and responsibilities of the <em>knowledge polity</em>. The review process is reciprocal, and there is an innate sense that it is a duty, especially when the authors discuss “reviewer debt” (reviewing fewer papers than one is submitting) and how it is usually “paid off” when scholars reach tenure and have more time and capacity to give back to the community. Most academics would like to do more reviews, proving there is a powerful desire to participate in this important act of knowledge production.</p><p>The authors use data from an extensive Professional Activity in the Social Sciences (PASS) study, which sampled responses from 1,700 sociology and political science faculty about their publications, and experiences with regard to the process. They integrate different aspects of all of these findings in each chapter, examining for differences across disciplines, methodology, gender, race, and age, among other variables. <a href="https://global.oup.com/academic/product/the-knowledge-polity-9780197611920?lang=en&amp;cc=us"><em>The Knowledge Polity: Teaching and Research in the Social Sciences</em></a> integrates a diversity of empirical research, qualitative inputs, and sophisticated analysis to better understand knowledge production within the social sciences. It becomes clear that the idea of the solitary scholar, alone in his/her office, creating knowledge is much more of a myth, since the reality is that knowledge production is much more of a collective undertaking and experience.</p><p><em>Emma R. Handschke assisted in the production of this podcast.</em></p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3911</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[58a67026-1403-11ed-a21e-034b7b3f7511]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9821560995.mp3?updated=1659624165" length="0" type="audio/mpeg"/>
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    <item>
      <title>Victoria Reyes, "Academic Outsider: Stories of Exclusion and Hope" (Stanford UP, 2022)</title>
      <description>In Academic Outsider: Stories of Exclusion and Hope (Stanford University Press, 2022), sociologist Victoria Reyes combines her personal experiences with research findings to examine how academia creates conditional citizenship for its marginalized members. Reyes draws from her family background, experiences during routine university life, and academic scholarship to theorize the academic outsiders as those who "are constantly reminded that our presence in the academy is contingent and in constant flux" (10-11). She elaborates on how love and worth are assessed in the university and her experiences as a mother in the academy. The final chapter calls for academic justice and offers practical strategies to combat the academy's exclusionary practices. In this book Reyes contributes to important conversations in the university on the experiences of people of color, women, and those from marginalized backgrounds. This book will be of interest to those who experience the academy's conditional citizenship, those who want to understand how the university perpetuates inequality, and those who want to challenge these conditions. 
Victoria Reyes is Associate Professor in the Department of Gender &amp; Sexuality Studies at the University of California, Riverside. She is the author of Global Borderlands (Stanford, 2019).
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (Illinois, 2022). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victoria Reyes</itunes:subtitle>
      <itunes:summary>In Academic Outsider: Stories of Exclusion and Hope (Stanford University Press, 2022), sociologist Victoria Reyes combines her personal experiences with research findings to examine how academia creates conditional citizenship for its marginalized members. Reyes draws from her family background, experiences during routine university life, and academic scholarship to theorize the academic outsiders as those who "are constantly reminded that our presence in the academy is contingent and in constant flux" (10-11). She elaborates on how love and worth are assessed in the university and her experiences as a mother in the academy. The final chapter calls for academic justice and offers practical strategies to combat the academy's exclusionary practices. In this book Reyes contributes to important conversations in the university on the experiences of people of color, women, and those from marginalized backgrounds. This book will be of interest to those who experience the academy's conditional citizenship, those who want to understand how the university perpetuates inequality, and those who want to challenge these conditions. 
Victoria Reyes is Associate Professor in the Department of Gender &amp; Sexuality Studies at the University of California, Riverside. She is the author of Global Borderlands (Stanford, 2019).
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (Illinois, 2022). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781503632998"><em>Academic Outsider: Stories of Exclusion and Hope</em></a> (Stanford University Press, 2022), sociologist Victoria Reyes combines her personal experiences with research findings to examine how academia creates conditional citizenship for its marginalized members. Reyes draws from her family background, experiences during routine university life, and academic scholarship to theorize the academic outsiders as those who "are constantly reminded that our presence in the academy is contingent and in constant flux" (10-11). She elaborates on how love and worth are assessed in the university and her experiences as a mother in the academy. The final chapter calls for academic justice and offers practical strategies to combat the academy's exclusionary practices. In this book Reyes contributes to important conversations in the university on the experiences of people of color, women, and those from marginalized backgrounds. This book will be of interest to those who experience the academy's conditional citizenship, those who want to understand how the university perpetuates inequality, and those who want to challenge these conditions. </p><p>Victoria Reyes is Associate Professor in the Department of Gender &amp; Sexuality Studies at the University of California, Riverside. She is the author of Global Borderlands (Stanford, 2019).</p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (Illinois, 2022). </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4249</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tema Milstein and José Castro-Sotomayor, "Routledge Handbook of Ecocultural Identity" (Routledge, 2020)</title>
      <description>The Routledge Handbook of Ecocultural Identity (Routledge, 2020) brings the ecological turn to sociocultural understandings of self. Tema Milstein and José Castro-Sotomayor introduce a broad, insightful assembly of original theory and research on planetary positionalities in flux in the Anthropocene – or what in this Handbook cultural ecologist David Abram presciently renames the Humilocene, a new “epoch of humility.” Forty international authors craft a kaleidoscopic lens, focusing on the following key interdisciplinary inquiries:
Part I illuminates identity as always ecocultural, expanding dominant understandings of who we are and how our ways of identifying engender earthly outcomes.
Part II examines ways ecocultural identities are fostered and how difference and spaces of interaction can be sources of environmental conviviality.
Part III illustrates consequential ways the media sphere informs, challenges, and amplifies particular ecocultural identities.
Part IV delves into the constitutive power of ecocultural identities and illuminates ways ecological forces shape the political sphere.
Part V demonstrates multiple and unspooling ways in which ecocultural identities can evolve and transform to recall ways forward to reciprocal surviving and thriving.
The Routledge Handbook of Ecocultural Identity provides an essential resource for scholars, teachers, students, protectors, and practitioners interested in ecological and sociocultural regeneration.
The Routledge Handbook of Ecocultural Identity has been awarded the 2020 Book Award from the National Communication Association's (USA) Environmental Communication Division.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tema Milstein</itunes:subtitle>
      <itunes:summary>The Routledge Handbook of Ecocultural Identity (Routledge, 2020) brings the ecological turn to sociocultural understandings of self. Tema Milstein and José Castro-Sotomayor introduce a broad, insightful assembly of original theory and research on planetary positionalities in flux in the Anthropocene – or what in this Handbook cultural ecologist David Abram presciently renames the Humilocene, a new “epoch of humility.” Forty international authors craft a kaleidoscopic lens, focusing on the following key interdisciplinary inquiries:
Part I illuminates identity as always ecocultural, expanding dominant understandings of who we are and how our ways of identifying engender earthly outcomes.
Part II examines ways ecocultural identities are fostered and how difference and spaces of interaction can be sources of environmental conviviality.
Part III illustrates consequential ways the media sphere informs, challenges, and amplifies particular ecocultural identities.
Part IV delves into the constitutive power of ecocultural identities and illuminates ways ecological forces shape the political sphere.
Part V demonstrates multiple and unspooling ways in which ecocultural identities can evolve and transform to recall ways forward to reciprocal surviving and thriving.
The Routledge Handbook of Ecocultural Identity provides an essential resource for scholars, teachers, students, protectors, and practitioners interested in ecological and sociocultural regeneration.
The Routledge Handbook of Ecocultural Identity has been awarded the 2020 Book Award from the National Communication Association's (USA) Environmental Communication Division.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <a href="https://bookshop.org/a/12343/9781032336275"><em>Routledge Handbook of Ecocultural Identity</em></a> (Routledge, 2020) brings the ecological turn to sociocultural understandings of self. Tema Milstein and José Castro-Sotomayor introduce a broad, insightful assembly of original theory and research on planetary positionalities in flux in the Anthropocene – or what in this Handbook cultural ecologist David Abram presciently renames the Humilocene, a new “epoch of humility.” Forty international authors craft a kaleidoscopic lens, focusing on the following key interdisciplinary inquiries:</p><p>Part I illuminates identity as always ecocultural, expanding dominant understandings of who we are and how our ways of identifying engender earthly outcomes.</p><p>Part II examines ways ecocultural identities are fostered and how difference and spaces of interaction can be sources of environmental conviviality.</p><p>Part III illustrates consequential ways the media sphere informs, challenges, and amplifies particular ecocultural identities.</p><p>Part IV delves into the constitutive power of ecocultural identities and illuminates ways ecological forces shape the political sphere.</p><p>Part V demonstrates multiple and unspooling ways in which ecocultural identities can evolve and transform to recall ways forward to reciprocal surviving and thriving.</p><p>The Routledge Handbook of Ecocultural Identity provides an essential resource for scholars, teachers, students, protectors, and practitioners interested in ecological and sociocultural regeneration.</p><p>The Routledge Handbook of Ecocultural Identity has been awarded the 2020 Book Award from the National Communication Association's (USA) Environmental Communication Division.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2952</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jin Feng, "Tasting Paradise on Earth: Jiangnan Foodways" (U Washington Press, 2019)</title>
      <description>Today I talked to Jin Feng of Grinnell College about her fascinating book Tasting Paradise on Earth: Jiangnan Foodways (U Washington Press, 2019).
Preparing and consuming food is an integral part of identity formation, which in contemporary China embodies tension between fast-forward modernization and cultural nostalgia. Jin Feng's wide-ranging exploration of cities in the Lower Yangzi Delta--or Jiangnan, a region known for its paradisiacal beauty and abundant resources--illustrates how people preserve culinary inheritance while also revamping it for the new millennium.
Throughout Chinese history, food nostalgia has generated cultural currency for individuals. Feng examines literary treatments of Jiangnan foodways from late imperial and twentieth-century China, highlighting the role played by gender and tracing the contemporary metamorphosis of this cultural landscape, with its new platforms for food culture, such as television and the internet. As communities in Jiangnan refashion their regional heritage, culinary arts shine as markers of ethnic and social distinction.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jin Feng</itunes:subtitle>
      <itunes:summary>Today I talked to Jin Feng of Grinnell College about her fascinating book Tasting Paradise on Earth: Jiangnan Foodways (U Washington Press, 2019).
Preparing and consuming food is an integral part of identity formation, which in contemporary China embodies tension between fast-forward modernization and cultural nostalgia. Jin Feng's wide-ranging exploration of cities in the Lower Yangzi Delta--or Jiangnan, a region known for its paradisiacal beauty and abundant resources--illustrates how people preserve culinary inheritance while also revamping it for the new millennium.
Throughout Chinese history, food nostalgia has generated cultural currency for individuals. Feng examines literary treatments of Jiangnan foodways from late imperial and twentieth-century China, highlighting the role played by gender and tracing the contemporary metamorphosis of this cultural landscape, with its new platforms for food culture, such as television and the internet. As communities in Jiangnan refashion their regional heritage, culinary arts shine as markers of ethnic and social distinction.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to <a href="https://www.grinnell.edu/user/fengjin">Jin Feng</a> of Grinnell College about her fascinating book <a href="https://bookshop.org/a/12343/9780295745992"><em>Tasting Paradise on Earth: Jiangnan Foodways</em></a> (U Washington Press, 2019).</p><p>Preparing and consuming food is an integral part of identity formation, which in contemporary China embodies tension between fast-forward modernization and cultural nostalgia. Jin Feng's wide-ranging exploration of cities in the Lower Yangzi Delta--or Jiangnan, a region known for its paradisiacal beauty and abundant resources--illustrates how people preserve culinary inheritance while also revamping it for the new millennium.</p><p>Throughout Chinese history, food nostalgia has generated cultural currency for individuals. Feng examines literary treatments of Jiangnan foodways from late imperial and twentieth-century China, highlighting the role played by gender and tracing the contemporary metamorphosis of this cultural landscape, with its new platforms for food culture, such as television and the internet. As communities in Jiangnan refashion their regional heritage, culinary arts shine as markers of ethnic and social distinction.</p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2461</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9c1a7c4a-11b9-11ed-bc54-c792aa27c71e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8543869296.mp3?updated=1659372495" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark Solovey, "Social Science for What? Battles over Public Funding for the 'Other Sciences' at the National Science Foundation" (MIT Press, 2020)</title>
      <description>This is part two of a two part interview.
Mark Solovey’s ‘Social Science for What?’ is essential reading for anyone in either the history of science policy or the history of the social sciences in the United States. The book is not, as the subtitle might imply, merely an institutional history of the social sciences at the U.S. National Science Foundation (NSF). Rather, Solovey’s follow-up to his 2013 book, ‘Shaky Foundations: The Politics-Patronage-Social Science Nexus in Cold War America’, is a commanding explanation of certain characteristics of academic social science as commonly practiced in the United States in the second half of the twentieth century.
— Audra J. Wolfe, PhD. history and sociology of science, in ISIS Vol. 113, No. 2, June 2022
In our first episode, Professor Solovey shared some of the political and legislative history establishing the National Science Foundation; heated controversy over the social sciences that undermined the effort to include them in the initial legislation for the new science agency; how they nevertheless became included on a small and cautious basis grounded in a scientistic strategy; and some of the landmark developments, controversies, and interesting individuals involved from roughly the mid-1940s to the late 1960s. This included Senator Harris's remarkable legislative proposal in the mid-to-late 1960s to establish a separate national social science foundation.
This second part of the interview opens with the late 1960s' controversy over Project Camelot and draws on Mark’s 2001 journal article in the Social Studies of Science, titled ‘Project Camelot and the 1960s Epistemological Revolution: Rethinking the Politics–Patronage–Social Science Nexus’ - which remains the professor’s most often cited scholarly article. We then move up through the dark days of the Reagan years, along the way discussing key figures, from David Stockman to Talcott Parsons, Clifford Geertz, Thomas Kuhn, Milton Friedman, and Richard Atkinson, the emergence and impact of the Consortium of Social Science Associations (COSSA), alternatives to the scientistic strategy, and persistent challenges faced by the social sciences at the levels of institutional representation, leadership and funding constraints relative to the natural sciences - all of which continue to the present day.
We end with Professor Solovey’s call for reviving the idea of a new federal agency for the social sciences, a National Social Science Foundation, as first introduced by Senator Harris of Oklahoma, and finally, with some book recommendations.
An open access edition of Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.
Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.
Keith Krueger lectures in the SILC Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Part 2 of 2</itunes:subtitle>
      <itunes:summary>This is part two of a two part interview.
Mark Solovey’s ‘Social Science for What?’ is essential reading for anyone in either the history of science policy or the history of the social sciences in the United States. The book is not, as the subtitle might imply, merely an institutional history of the social sciences at the U.S. National Science Foundation (NSF). Rather, Solovey’s follow-up to his 2013 book, ‘Shaky Foundations: The Politics-Patronage-Social Science Nexus in Cold War America’, is a commanding explanation of certain characteristics of academic social science as commonly practiced in the United States in the second half of the twentieth century.
— Audra J. Wolfe, PhD. history and sociology of science, in ISIS Vol. 113, No. 2, June 2022
In our first episode, Professor Solovey shared some of the political and legislative history establishing the National Science Foundation; heated controversy over the social sciences that undermined the effort to include them in the initial legislation for the new science agency; how they nevertheless became included on a small and cautious basis grounded in a scientistic strategy; and some of the landmark developments, controversies, and interesting individuals involved from roughly the mid-1940s to the late 1960s. This included Senator Harris's remarkable legislative proposal in the mid-to-late 1960s to establish a separate national social science foundation.
This second part of the interview opens with the late 1960s' controversy over Project Camelot and draws on Mark’s 2001 journal article in the Social Studies of Science, titled ‘Project Camelot and the 1960s Epistemological Revolution: Rethinking the Politics–Patronage–Social Science Nexus’ - which remains the professor’s most often cited scholarly article. We then move up through the dark days of the Reagan years, along the way discussing key figures, from David Stockman to Talcott Parsons, Clifford Geertz, Thomas Kuhn, Milton Friedman, and Richard Atkinson, the emergence and impact of the Consortium of Social Science Associations (COSSA), alternatives to the scientistic strategy, and persistent challenges faced by the social sciences at the levels of institutional representation, leadership and funding constraints relative to the natural sciences - all of which continue to the present day.
We end with Professor Solovey’s call for reviving the idea of a new federal agency for the social sciences, a National Social Science Foundation, as first introduced by Senator Harris of Oklahoma, and finally, with some book recommendations.
An open access edition of Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.
Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.
Keith Krueger lectures in the SILC Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong><em>This is part two of a two part interview.</em></strong></p><p><em>Mark Solovey’s ‘Social Science for What?’ is essential reading for anyone in either the history of science policy or the history of the social sciences in the United States. The book is not, as the subtitle might imply, merely an institutional history of the social sciences at the U.S. National Science Foundation (NSF). Rather, Solovey’s follow-up to his 2013 book, ‘Shaky Foundations: The Politics-Patronage-Social Science Nexus in Cold War America’, is a commanding explanation of certain characteristics of academic social science as commonly practiced in the United States in the second half of the twentieth century.</em></p><p>— Audra J. Wolfe, PhD. history and sociology of science, in ISIS Vol. 113, No. 2, June 2022</p><p>In our <a href="https://newbooksnetwork.com/social-science-for-what#entry:149159@1:url"><strong>first episode</strong></a>, Professor Solovey shared some of the political and legislative history establishing the National Science Foundation; heated controversy over the social sciences that undermined the effort to include them in the initial legislation for the new science agency; how they nevertheless became included on a small and cautious basis grounded in a scientistic strategy; and some of the landmark developments, controversies, and interesting individuals involved from roughly the mid-1940s to the late 1960s. This included Senator Harris's remarkable legislative proposal in the mid-to-late 1960s to establish a separate national social science foundation.</p><p>This second part of the interview opens with the late 1960s' controversy over Project Camelot and draws on Mark’s 2001 journal article in the <em>Social Studies of Science</em>, titled ‘Project Camelot and the 1960s Epistemological Revolution: Rethinking the Politics–Patronage–Social Science Nexus’ - which remains the professor’s most often cited scholarly article. We then move up through the dark days of the Reagan years, along the way discussing key figures, from David Stockman to Talcott Parsons, Clifford Geertz, Thomas Kuhn, Milton Friedman, and Richard Atkinson, the emergence and impact of the Consortium of Social Science Associations (COSSA), alternatives to the scientistic strategy, and persistent challenges faced by the social sciences at the levels of institutional representation, leadership and funding constraints relative to the natural sciences - all of which continue to the present day.</p><p>We end with Professor Solovey’s call for reviving the idea of a new federal agency for the social sciences, a National Social Science Foundation, as first introduced by Senator Harris of Oklahoma, and finally, with some book recommendations.</p><p>An <a href="https://direct.mit.edu/books/oa-monograph/4852/Social-Science-for-What-Battles-over-Public"><strong>open access edition</strong></a> of <a href="https://bookshop.org/a/12343/9780262539050"><em>Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation</em></a> (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.</p><p>Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.</p><p><em>Keith Krueger lectures in the SILC Business School at Shanghai University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2991</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ghassan Hage, "The Diasporic Condition: Ethnographic Explorations of the Lebanese in the World" (U Chicago Press, 2021)</title>
      <description>Bridging the gap between migration studies and the anthropological tradition, Ghassan Hage illustrates that transnationality and its attendant cultural consequences are not necessarily at odds with classic theory.
In The Diasporic Condition, Ghassan Hage engages with the diasporic Lebanese community as a shared lifeworld, defining a common cultural milieu that transcends spatial and temporal distance—a collective mode of being here termed the “diasporic condition.” Encompassing a complicated transnational terrain, Hage’s long-term ethnography takes us from Mehj and Jalleh in Lebanon to Europe, Australia, South America, and North America, analyzing how Lebanese migrants and their families have established themselves in their new homes while remaining socially, economically, and politically related to Lebanon and to each other.
At the heart of The Diasporic Condition lies a critical anthropological question: How does the study of a particular sociocultural phenomenon expand our knowledge of modes of existing in the world? As Hage establishes what he terms the “lenticular condition,” he breaks down the boundaries between “us” and “them,” “here” and “there,” showing that this convergent mode of existence increasingly defines everyone’s everyday life.
Ghassan Hage is professor of anthropology and social theory at the University of Melbourne in Australia. He is the author of several books, including White Nation, Against Paranoid Nationalism, Alter-Politics, and Is Racism an Environmental Threat?
Alize Arıcan is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ghassan Hage</itunes:subtitle>
      <itunes:summary>Bridging the gap between migration studies and the anthropological tradition, Ghassan Hage illustrates that transnationality and its attendant cultural consequences are not necessarily at odds with classic theory.
In The Diasporic Condition, Ghassan Hage engages with the diasporic Lebanese community as a shared lifeworld, defining a common cultural milieu that transcends spatial and temporal distance—a collective mode of being here termed the “diasporic condition.” Encompassing a complicated transnational terrain, Hage’s long-term ethnography takes us from Mehj and Jalleh in Lebanon to Europe, Australia, South America, and North America, analyzing how Lebanese migrants and their families have established themselves in their new homes while remaining socially, economically, and politically related to Lebanon and to each other.
At the heart of The Diasporic Condition lies a critical anthropological question: How does the study of a particular sociocultural phenomenon expand our knowledge of modes of existing in the world? As Hage establishes what he terms the “lenticular condition,” he breaks down the boundaries between “us” and “them,” “here” and “there,” showing that this convergent mode of existence increasingly defines everyone’s everyday life.
Ghassan Hage is professor of anthropology and social theory at the University of Melbourne in Australia. He is the author of several books, including White Nation, Against Paranoid Nationalism, Alter-Politics, and Is Racism an Environmental Threat?
Alize Arıcan is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bridging the gap between migration studies and the anthropological tradition, Ghassan Hage illustrates that transnationality and its attendant cultural consequences are not necessarily at odds with classic theory.</p><p>In<em> </em><a href="https://bookshop.org/books/the-diasporic-condition-ethnographic-explorations-of-the-lebanese-in-the-world-9780226547060/9780226547060"><em>The Diasporic Condition</em></a>, Ghassan Hage engages with the diasporic Lebanese community as a shared lifeworld, defining a common cultural milieu that transcends spatial and temporal distance—a collective mode of being here termed the “diasporic condition.” Encompassing a complicated transnational terrain, Hage’s long-term ethnography takes us from Mehj and Jalleh in Lebanon to Europe, Australia, South America, and North America, analyzing how Lebanese migrants and their families have established themselves in their new homes while remaining socially, economically, and politically related to Lebanon and to each other.</p><p>At the heart of <em>The Diasporic Condition</em> lies a critical anthropological question: How does the study of a particular sociocultural phenomenon expand our knowledge of modes of existing in the world? As Hage establishes what he terms the “lenticular condition,” he breaks down the boundaries between “us” and “them,” “here” and “there,” showing that this convergent mode of existence increasingly defines everyone’s everyday life.</p><p><strong>Ghassan Hage </strong>is professor of anthropology and social theory at the University of Melbourne in Australia. He is the author of several books, including <a href="https://bookshop.org/books/white-nation-fantasies-of-white-supremacy-in-a-multicultural-society-9780415929233/9780415929233"><em>White Nation</em></a>, <em>Against Paranoid Nationalism</em>, <a href="https://bookshop.org/books/alter-politics-critical-anthropology-and-the-radical-imagination/9780522867381"><em>Alter-Politics</em></a>, and <a href="https://bookshop.org/books/is-racism-an-environmental-threat/9780745692272"><em>Is Racism an Environmental Threat?</em></a></p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2952</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dfd65788-0926-11ed-bb40-0fa18db4eb5f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2653838782.mp3?updated=1658430666" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Suman Nath, "Democracy and Social Cleavage in India: Ethnography of Riots, Everyday Politics and Communalism in West Bengal (2012-2021)" (Routledge, 2022)</title>
      <description>Suman Nath's book Democracy and Social Cleavage in India: Ethnography of Riots, Everyday Politics and Communalism in West Bengal (2012-2021) (Routledge, 2022) explores the emergence of identity politics and violence at the forefront of political life in an Indian state. Through a close reading of everyday politics in West Bengal, India, which until recently boasted of the longest-serving elected communist government in the world, the volume presents unique observations on Indian politics and its trajectories.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Suman Nath</itunes:subtitle>
      <itunes:summary>Suman Nath's book Democracy and Social Cleavage in India: Ethnography of Riots, Everyday Politics and Communalism in West Bengal (2012-2021) (Routledge, 2022) explores the emergence of identity politics and violence at the forefront of political life in an Indian state. Through a close reading of everyday politics in West Bengal, India, which until recently boasted of the longest-serving elected communist government in the world, the volume presents unique observations on Indian politics and its trajectories.
Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Suman Nath's book <a href="https://bookshop.org/a/12343/9781032117898"><em>Democracy and Social Cleavage in India: Ethnography of Riots, Everyday Politics and Communalism in West Bengal (2012-2021)</em></a> (Routledge, 2022) explores the emergence of identity politics and violence at the forefront of political life in an Indian state. Through a close reading of everyday politics in West Bengal, India, which until recently boasted of the longest-serving elected communist government in the world, the volume presents unique observations on Indian politics and its trajectories.</p><p><em>Raj Balkaran is a scholar, online educator, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1452</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[665213e6-dec1-11ec-ae8a-377dd51ece22]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2530671798.mp3?updated=1655238728" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Monika Kostera, "After The Apocalypse: Finding Hope in Organizing" (John Hunt, 2020)</title>
      <description>Our times of crumbling structures and decaying social bonds are often depicted as apocalyptic. Monika Kostera's book After The Apocalypse: Finding Hope in Organizing (John Hunt, 2020) takes the apocalypse as a metaphor to help us in the search for meaning in our everyday realities. Yes, the apocalypse is when social structures and institutions fall apart and we are terrified and suffocated by the debris raining down upon us. But “apocalypse" also means “revelation”. The very collapse reveals what dissipating institutions were constructed upon: where there ought to have been foundational common values, most often there is violence and raw power. Yet the values are there, too, and they can be found. This book is a guide to these values, showing how they can be of help to organizers and organizational dreamers.
Joan Francisco Matamoros-Sanin is an anthropologist with a PhD in Sociomedical Sciences from Mexico´s National Autonomous University (UNAM). He is devoted to both research and teaching, as well as public education through digital means. Some of his work revolves around the study of masculinities in relation to ethnicity, the body, space and the sociocultural contexts in which people live out their lives and its dramas. He has done ethnographic fieldwork across different areas of Mexico and in Saraguro, Ecuador. He also teaches courses in San Luis Potosí´s Autonomous University and in UNESCO´s Regional Cooperation Centre for Adult Education in Latin America and the Caribbean. One of his publications in English. A recent publication in Spanish. Here is some of his work related to research and public education in anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monika Kostera</itunes:subtitle>
      <itunes:summary>Our times of crumbling structures and decaying social bonds are often depicted as apocalyptic. Monika Kostera's book After The Apocalypse: Finding Hope in Organizing (John Hunt, 2020) takes the apocalypse as a metaphor to help us in the search for meaning in our everyday realities. Yes, the apocalypse is when social structures and institutions fall apart and we are terrified and suffocated by the debris raining down upon us. But “apocalypse" also means “revelation”. The very collapse reveals what dissipating institutions were constructed upon: where there ought to have been foundational common values, most often there is violence and raw power. Yet the values are there, too, and they can be found. This book is a guide to these values, showing how they can be of help to organizers and organizational dreamers.
Joan Francisco Matamoros-Sanin is an anthropologist with a PhD in Sociomedical Sciences from Mexico´s National Autonomous University (UNAM). He is devoted to both research and teaching, as well as public education through digital means. Some of his work revolves around the study of masculinities in relation to ethnicity, the body, space and the sociocultural contexts in which people live out their lives and its dramas. He has done ethnographic fieldwork across different areas of Mexico and in Saraguro, Ecuador. He also teaches courses in San Luis Potosí´s Autonomous University and in UNESCO´s Regional Cooperation Centre for Adult Education in Latin America and the Caribbean. One of his publications in English. A recent publication in Spanish. Here is some of his work related to research and public education in anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our times of crumbling structures and decaying social bonds are often depicted as apocalyptic. Monika Kostera's book <a href="https://bookshop.org/a/12343/9781789044805">After The Apocalypse: Finding Hope in Organizing</a> (John Hunt, 2020) takes the apocalypse as a metaphor to help us in the search for meaning in our everyday realities. Yes, the apocalypse is when social structures and institutions fall apart and we are terrified and suffocated by the debris raining down upon us. But “apocalypse" also means “revelation”. The very collapse reveals what dissipating institutions were constructed upon: where there ought to have been foundational common values, most often there is violence and raw power. Yet the values are there, too, and they can be found. This book is a guide to these values, showing how they can be of help to organizers and organizational dreamers.</p><p><em>Joan Francisco Matamoros-Sanin is an anthropologist with a PhD in Sociomedical Sciences from Mexico´s National Autonomous University (UNAM). He is devoted to both research and teaching, as well as public education through digital means. Some of his work revolves around the study of masculinities in relation to ethnicity, the body, space and the sociocultural contexts in which people live out their lives and its dramas. He has done ethnographic fieldwork across different areas of Mexico and in Saraguro, Ecuador. He also teaches courses in San Luis Potosí´s Autonomous University and in UNESCO´s Regional Cooperation Centre for Adult Education in Latin America and the Caribbean. </em><a href="https://journals.sagepub.com/doi/full/10.1177/1557988319872016"><em>One of his publications</em></a><em> in English. A </em><a href="https://revistasojs.ucaldas.edu.co/index.php/virajes/article/view/7259"><em>recent publication in Spanish</em></a><em>. Here is </em><a href="https://open.spotify.com/episode/6aQmEtGSvj35TAOb7Sw8K3?si=d2bea2b6b03c4d47"><em>some of his work</em></a><em> related to research and public education in anthropology.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7218c734-086e-11ed-a8c2-ff40c12cc2ad]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1586228217.mp3?updated=1658393577" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Culturally Competent Health Care, Equality in Health Care: The Case of Muslims and Jews in the UK</title>
      <description>The health care sector frequently emphasizes “Cultural competence”, an elastic concept that stretches from the simplest recognition of diversity of patient populations, to include policy implications of patients’ overall worldviews re the body, health, and decision-making.
The issue, highlighted again in the recent U.S. Supreme Court abortion decision, gained prominence during Covid-19 pandemic, with the challenge of so-called marginal groups’ access to and compliance with vaccination programs.
Legislation for equality impacts minority health care. It has brought both benefits and unintended consequences.
We will talk about these important issues with today’s guest, Ben Kasstan, Ph.D., an anthropologist at the University of Bristol and London School of Hygiene and Tropical Medicine. His research explores public health, specifically, what health protection means and according to whom. Ben’s published works on public health issues include maternity care, childhood vaccinations, and sexuality education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Ben Kasstan</itunes:subtitle>
      <itunes:summary>The health care sector frequently emphasizes “Cultural competence”, an elastic concept that stretches from the simplest recognition of diversity of patient populations, to include policy implications of patients’ overall worldviews re the body, health, and decision-making.
The issue, highlighted again in the recent U.S. Supreme Court abortion decision, gained prominence during Covid-19 pandemic, with the challenge of so-called marginal groups’ access to and compliance with vaccination programs.
Legislation for equality impacts minority health care. It has brought both benefits and unintended consequences.
We will talk about these important issues with today’s guest, Ben Kasstan, Ph.D., an anthropologist at the University of Bristol and London School of Hygiene and Tropical Medicine. His research explores public health, specifically, what health protection means and according to whom. Ben’s published works on public health issues include maternity care, childhood vaccinations, and sexuality education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The health care sector frequently emphasizes “Cultural competence”, an elastic concept that stretches from the simplest recognition of diversity of patient populations, to include policy implications of patients’ overall worldviews re the body, health, and decision-making.</p><p>The issue, highlighted again in the recent U.S. Supreme Court abortion decision, gained prominence during Covid-19 pandemic, with the challenge of so-called marginal groups’ access to and compliance with vaccination programs.</p><p>Legislation for equality impacts minority health care. It has brought both benefits and unintended consequences.</p><p>We will talk about these important issues with today’s guest, Ben Kasstan, Ph.D., an anthropologist at the University of Bristol and London School of Hygiene and Tropical Medicine. His research explores public health, specifically, what health protection means and according to whom. Ben’s published works on public health issues include maternity care, childhood vaccinations, and sexuality education.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1749</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Othon Alexandrakis, "Radical Resilience: Athenian Topographies of Precarity and Possibility" (Cornell UP, 2022)</title>
      <description>Radical Resilience: Athenian Topographies of Precarity and Possibility (Cornell UP, 2022) relates narratives of Athenians struggling to survive the impoverishment of relentless austerity measures, compounding emergencies, and human disasters of successive national crises in Greece since 2010. 
Drawing on eight years of fieldwork, Othon Alexandrakis examines the effects of injury, erosion, and upheaval on individuals already pushed beyond their limits but holding on against all odds. Through analysis of everyday scenes across different social locations in the city, he documents the often slow, difficult work of picking up the pieces of one's life and moving them around—and the worlds that fade and the ones that become visible in the process. He shares the stories of a disillusioned anarchist organizer, an exhausted nurse helping a father search for his lost daughter, a misunderstood Romani man rejected by his friends and family, and an undocumented migrant who discovers hope in the trash—stories of individuals finding solace and possibility within, with, and against the tragedies of their lives. Alexandrakis shows how these stories lead to a potentially transformative coming to resilience. In Radical Resilience, Alexandrakis traces the bare edges of radical possibility from within the efforts of those continuing on beyond their limits.
Othon Alexandrakis is Associate Professor of Anthropology at York University. He is the editor of Impulse to Act.
Alize Arıcan is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Othon Alexandrakis</itunes:subtitle>
      <itunes:summary>Radical Resilience: Athenian Topographies of Precarity and Possibility (Cornell UP, 2022) relates narratives of Athenians struggling to survive the impoverishment of relentless austerity measures, compounding emergencies, and human disasters of successive national crises in Greece since 2010. 
Drawing on eight years of fieldwork, Othon Alexandrakis examines the effects of injury, erosion, and upheaval on individuals already pushed beyond their limits but holding on against all odds. Through analysis of everyday scenes across different social locations in the city, he documents the often slow, difficult work of picking up the pieces of one's life and moving them around—and the worlds that fade and the ones that become visible in the process. He shares the stories of a disillusioned anarchist organizer, an exhausted nurse helping a father search for his lost daughter, a misunderstood Romani man rejected by his friends and family, and an undocumented migrant who discovers hope in the trash—stories of individuals finding solace and possibility within, with, and against the tragedies of their lives. Alexandrakis shows how these stories lead to a potentially transformative coming to resilience. In Radical Resilience, Alexandrakis traces the bare edges of radical possibility from within the efforts of those continuing on beyond their limits.
Othon Alexandrakis is Associate Professor of Anthropology at York University. He is the editor of Impulse to Act.
Alize Arıcan is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501761447"><em>Radical Resilience: Athenian Topographies of Precarity and Possibility</em></a><em> </em>(Cornell UP, 2022) relates narratives of Athenians struggling to survive the impoverishment of relentless austerity measures, compounding emergencies, and human disasters of successive national crises in Greece since 2010. </p><p>Drawing on eight years of fieldwork, Othon Alexandrakis examines the effects of injury, erosion, and upheaval on individuals already pushed beyond their limits but holding on against all odds. Through analysis of everyday scenes across different social locations in the city, he documents the often slow, difficult work of picking up the pieces of one's life and moving them around—and the worlds that fade and the ones that become visible in the process. He shares the stories of a disillusioned anarchist organizer, an exhausted nurse helping a father search for his lost daughter, a misunderstood Romani man rejected by his friends and family, and an undocumented migrant who discovers hope in the trash—stories of individuals finding solace and possibility within, with, and against the tragedies of their lives. Alexandrakis shows how these stories lead to a potentially transformative coming to resilience. In <em>Radical Resilience</em>, Alexandrakis traces the bare edges of radical possibility from within the efforts of those continuing on beyond their limits.</p><p>Othon Alexandrakis is Associate Professor of Anthropology at York University. He is the editor of <a href="https://bookshop.org/books/impulse-to-act-a-new-anthropology-of-resistance-and-social-justice/9780253023117"><em>Impulse to Act</em></a>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3509</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Kecia Ali, ed., "Tying the Knot: A Feminist/Womanist Guide to Muslim Marriage in America" (Open BU, 2021)</title>
      <description>Are you a born, revert, or convert Muslim who is trying to navigate the puzzle that is Muslim marriage in America? Do you want an egalitarian and fair Muslim marriage? Have you ever wondered how you can institute equality, respect, and care in your marital relationship? Do you want an interfaith and/or a non-heteronormative marriage? Are you planning or drafting a marriage contract that is more suitable for you and your marital goals? How can you build an ethics of care that facilitates and accommodates you, your partner, and your broader community?
If you are curious about these and other questions related to Muslim marriages, then Tying the Knot: A Feminist/Womanist Guide to Muslim Marriage in America (Open BU, 2021) is the book for you.
This book is edited by Dr Kecia Ali and advances the conversation that Dr Ali, along with her contributors, initiated in a reader, Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century. Tying the Knot is a collection of reflections and guides to facilitate Muslim women on their path to marriage. It addresses curiosities, questions, controversies, and needs of women from diverse Muslim communities in America. It also provides the solutions, guides, and sample contract drafts to equip them with the tools that they need to make the best decision for themselves before, during, or after their marriages. The book contains chapters that address issues as diverse as Muslim women’s interfaith/interracial/interethnic marriages, Muslim LGBTQ+ marriages, Muta’h marriage, pre-marital counseling and contracts, officiating the diverse Muslim marriages, and Muslim widows and their challenges.
This book is available open-access here. 
Iqra Shagufta Cheema (@so_difoucault) is a researcher, writer, teacher, and a chronic procrastinator.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Kecia Ali</itunes:subtitle>
      <itunes:summary>Are you a born, revert, or convert Muslim who is trying to navigate the puzzle that is Muslim marriage in America? Do you want an egalitarian and fair Muslim marriage? Have you ever wondered how you can institute equality, respect, and care in your marital relationship? Do you want an interfaith and/or a non-heteronormative marriage? Are you planning or drafting a marriage contract that is more suitable for you and your marital goals? How can you build an ethics of care that facilitates and accommodates you, your partner, and your broader community?
If you are curious about these and other questions related to Muslim marriages, then Tying the Knot: A Feminist/Womanist Guide to Muslim Marriage in America (Open BU, 2021) is the book for you.
This book is edited by Dr Kecia Ali and advances the conversation that Dr Ali, along with her contributors, initiated in a reader, Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century. Tying the Knot is a collection of reflections and guides to facilitate Muslim women on their path to marriage. It addresses curiosities, questions, controversies, and needs of women from diverse Muslim communities in America. It also provides the solutions, guides, and sample contract drafts to equip them with the tools that they need to make the best decision for themselves before, during, or after their marriages. The book contains chapters that address issues as diverse as Muslim women’s interfaith/interracial/interethnic marriages, Muslim LGBTQ+ marriages, Muta’h marriage, pre-marital counseling and contracts, officiating the diverse Muslim marriages, and Muslim widows and their challenges.
This book is available open-access here. 
Iqra Shagufta Cheema (@so_difoucault) is a researcher, writer, teacher, and a chronic procrastinator.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Are you a born, revert, or convert Muslim who is trying to navigate the puzzle that is Muslim marriage in America? Do you want an egalitarian and fair Muslim marriage? Have you ever wondered how you can institute equality, respect, and care in your marital relationship? Do you want an interfaith and/or a non-heteronormative marriage? Are you planning or drafting a marriage contract that is more suitable for you and your marital goals? How can you build an ethics of care that facilitates and accommodates you, your partner, and your broader community?</p><p>If you are curious about these and other questions related to Muslim marriages, then <a href="https://open.bu.edu/handle/2144/44079"><em>Tying the Knot: A Feminist/Womanist Guide to Muslim Marriage in America</em></a><em> </em>(Open BU, 2021) is the book for you.</p><p>This book is edited by Dr Kecia Ali and advances the conversation that Dr Ali, along with her contributors, initiated in a reader, <em>Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century. Tying the Knot</em> is a collection of reflections and guides to facilitate Muslim women on their path to marriage. It addresses curiosities, questions, controversies, and needs of women from diverse Muslim communities in America. It also provides the solutions, guides, and sample contract drafts to equip them with the tools that they need to make the best decision for themselves before, during, or after their marriages. The book contains chapters that address issues as diverse as Muslim women’s interfaith/interracial/interethnic marriages, Muslim LGBTQ+ marriages, Muta’h marriage, pre-marital counseling and contracts, officiating the diverse Muslim marriages, and Muslim widows and their challenges.</p><p><strong>This book is available open-access </strong><a href="https://open.bu.edu/handle/2144/44079"><strong>here</strong></a><strong>. </strong></p><p><em>Iqra Shagufta Cheema (@so_difoucault) is a researcher, writer, teacher, and a chronic procrastinator.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3496</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Heejung Chung, "The Flexibility Paradox: Why Flexible Working Leads To (Self-)Exploitation" (Polity Press, 2022)</title>
      <description>Why are we working harder? In The Flexibility Paradox: Why Flexible Working Leads To (Self-)Exploitation (Polity Press, 2022), Heejung Chung, a professor of sociology and social policy at the University of Kent, looks a contemporary employment practices to tell the story of the rise of flexible working and its impact on workers, individuals, and families. The book sets out the paradox that even though flexible working seems to offer more control over work, it leads to a worse work/life balance and makes more demands on staff. The paradox is also not evenly distributed, and the book pays close attention to the importance of gender in understanding how flexible work interacts with domestic labour to impact on women’s lives. Packed with rich, cross-national data, along with analysis of the impact of the Covid-19 pandemic, the book is essential across social science disciplines and for anyone interested in contemporary working life!
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>304</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heejung Chung</itunes:subtitle>
      <itunes:summary>Why are we working harder? In The Flexibility Paradox: Why Flexible Working Leads To (Self-)Exploitation (Polity Press, 2022), Heejung Chung, a professor of sociology and social policy at the University of Kent, looks a contemporary employment practices to tell the story of the rise of flexible working and its impact on workers, individuals, and families. The book sets out the paradox that even though flexible working seems to offer more control over work, it leads to a worse work/life balance and makes more demands on staff. The paradox is also not evenly distributed, and the book pays close attention to the importance of gender in understanding how flexible work interacts with domestic labour to impact on women’s lives. Packed with rich, cross-national data, along with analysis of the impact of the Covid-19 pandemic, the book is essential across social science disciplines and for anyone interested in contemporary working life!
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why are we working harder? In <a href="https://bookshop.org/a/12343/9781447354772"><em>The Flexibility Paradox: Why Flexible Working Leads To (Self-)Exploitation</em></a> (Polity Press, 2022), <a href="https://twitter.com/HeejungChung">Heejung Chung</a>, a <a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/570/chung-heejung">professor of sociology and social</a> <a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/570/chung-heejung">policy at the University of Kent,</a> looks a contemporary employment practices to tell the story of the rise of flexible working and its impact on workers, individuals, and families. The book sets out the paradox that even though flexible working seems to offer more control over work, it leads to a worse work/life balance and makes more demands on staff. The paradox is also not evenly distributed, and the book pays close attention to the importance of gender in understanding how flexible work interacts with domestic labour to impact on women’s lives. Packed with rich, cross-national data, along with analysis of the impact of the Covid-19 pandemic, the book is essential across social science disciplines and for anyone interested in contemporary working life!</p><p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5479655049.mp3?updated=1658246358" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sarah Lamb, "Being Single in India: Stories of Gender, Exclusion, and Possibility" (U California Press, 2022)</title>
      <description>Today, the majority of the world's population lives in a country with falling marriage rates, a phenomenon with profound impacts on women, gender, and sexuality. 
In Being Single in India: Stories of Gender, Exclusion, and Possibility (U California Press, 2022), Sarah Lamb probes the gendered trend of single women living in India, examining what makes living outside marriage for women increasingly possible and yet incredibly challenging. Featuring the stories of never-married women as young as 35 and as old as 92, the book offers a remarkable portrait of a way of life experienced by women across class and caste divides, from urban professionals and rural day laborers, to those who identify as heterosexual and lesbian, to others who evaded marriage both by choice and by circumstance. For women in India, complex social-cultural and political-economic contexts are foundational to their lives and decisions, and evading marriage is often an unintended consequence of other pressing life priorities. Arguing that never-married women are able to illuminate their society's broader social-cultural values, Lamb offers a new and startling look at prevailing systems of gender, sexuality, kinship, freedom, and social belonging in India today.
Garima Jaju is currently a post-doc at Cambridge University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Lamb</itunes:subtitle>
      <itunes:summary>Today, the majority of the world's population lives in a country with falling marriage rates, a phenomenon with profound impacts on women, gender, and sexuality. 
In Being Single in India: Stories of Gender, Exclusion, and Possibility (U California Press, 2022), Sarah Lamb probes the gendered trend of single women living in India, examining what makes living outside marriage for women increasingly possible and yet incredibly challenging. Featuring the stories of never-married women as young as 35 and as old as 92, the book offers a remarkable portrait of a way of life experienced by women across class and caste divides, from urban professionals and rural day laborers, to those who identify as heterosexual and lesbian, to others who evaded marriage both by choice and by circumstance. For women in India, complex social-cultural and political-economic contexts are foundational to their lives and decisions, and evading marriage is often an unintended consequence of other pressing life priorities. Arguing that never-married women are able to illuminate their society's broader social-cultural values, Lamb offers a new and startling look at prevailing systems of gender, sexuality, kinship, freedom, and social belonging in India today.
Garima Jaju is currently a post-doc at Cambridge University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, the majority of the world's population lives in a country with falling marriage rates, a phenomenon with profound impacts on women, gender, and sexuality. </p><p>In <a href="https://bookshop.org/a/12343/9780520389427"><em>Being Single in India: Stories of Gender, Exclusion, and Possibility</em></a> (U California Press, 2022), Sarah Lamb probes the gendered trend of single women living in India, examining what makes living outside marriage for women increasingly possible and yet incredibly challenging. Featuring the stories of never-married women as young as 35 and as old as 92, the book offers a remarkable portrait of a way of life experienced by women across class and caste divides, from urban professionals and rural day laborers, to those who identify as heterosexual and lesbian, to others who evaded marriage both by choice and by circumstance. For women in India, complex social-cultural and political-economic contexts are foundational to their lives and decisions, and evading marriage is often an unintended consequence of other pressing life priorities. Arguing that never-married women are able to illuminate their society's broader social-cultural values, Lamb offers a new and startling look at prevailing systems of gender, sexuality, kinship, freedom, and social belonging in India today.</p><p><a href="https://research.sociology.cam.ac.uk/profile/dr-garima-jaju"><em>Garima Jaju</em></a><em> is currently a post-doc at Cambridge University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3101</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Solovey, "Social Science for What?: Battles over Public Funding for the 'Other Sciences' at the National Science Foundation" (MIT Press, 2020)</title>
      <description>This is part one of a two part interview.
"The social sciences have prospered best in the federal government where they have been included under broad umbrella classifications of the scientific disciplines. … In close company with scientific areas which enjoy the prestige and status of biological or physical sciences, the social sciences have enjoyed a protection and nourishment which they normally do not have when they are identified as such and stand exposed, 'naked and alone.'"
— Harry Alpert, sociologist and first social science policy architect, 1960 (Solovey: Ch. 1 lead-in)
In the early Cold War years, the U.S. government established the National Science Foundation (NSF), a civilian agency that soon became widely known for its dedication to supporting first-rate science. The agency's 1950 enabling legislation made no mention of the social sciences, although it included a vague reference to “other sciences.” Nevertheless, as Mark Solovey shows in this book, the NSF also soon became a major—albeit controversial—source of public funding for them.
Solovey's analysis underscores the long-term impact of early developments, when the NSF embraced a “scientistic” strategy wherein the natural sciences represented the gold standard, and created a social science program limited to “hard-core” studies. Along the way, Solovey shows how the NSF's efforts to support scholarship, advanced training, and educational programs were shaped by landmark scientific and political developments, including McCarthyism, Sputnik, reform liberalism during the 1960s, and a newly energized conservative movement during the 1970s and 1980s. Finally, he provides a balanced assessment of the NSF's relevance in a “post-truth” era.
Solovey's study of the battles over public funding is crucial for understanding the recent history of the social sciences as well as ongoing debates over their scientific status and social value. In this first part of two episodes the professor takes us from the mid-1940s up to the tumultuous 1960s and the (ultimately unsuccessful) legislative proposal for a National Social Science Foundation. Look for the second part which moves from the late 1960s' controversy over Project Camelot up through the dark days of the Reagan years, culminating in a call to revive discussion about the need to create a new federal agency, a National Social Science Foundation.
An open access edition of Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.
Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.
Keith Krueger lectures in the SILC Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Part 1 of 2</itunes:subtitle>
      <itunes:summary>This is part one of a two part interview.
"The social sciences have prospered best in the federal government where they have been included under broad umbrella classifications of the scientific disciplines. … In close company with scientific areas which enjoy the prestige and status of biological or physical sciences, the social sciences have enjoyed a protection and nourishment which they normally do not have when they are identified as such and stand exposed, 'naked and alone.'"
— Harry Alpert, sociologist and first social science policy architect, 1960 (Solovey: Ch. 1 lead-in)
In the early Cold War years, the U.S. government established the National Science Foundation (NSF), a civilian agency that soon became widely known for its dedication to supporting first-rate science. The agency's 1950 enabling legislation made no mention of the social sciences, although it included a vague reference to “other sciences.” Nevertheless, as Mark Solovey shows in this book, the NSF also soon became a major—albeit controversial—source of public funding for them.
Solovey's analysis underscores the long-term impact of early developments, when the NSF embraced a “scientistic” strategy wherein the natural sciences represented the gold standard, and created a social science program limited to “hard-core” studies. Along the way, Solovey shows how the NSF's efforts to support scholarship, advanced training, and educational programs were shaped by landmark scientific and political developments, including McCarthyism, Sputnik, reform liberalism during the 1960s, and a newly energized conservative movement during the 1970s and 1980s. Finally, he provides a balanced assessment of the NSF's relevance in a “post-truth” era.
Solovey's study of the battles over public funding is crucial for understanding the recent history of the social sciences as well as ongoing debates over their scientific status and social value. In this first part of two episodes the professor takes us from the mid-1940s up to the tumultuous 1960s and the (ultimately unsuccessful) legislative proposal for a National Social Science Foundation. Look for the second part which moves from the late 1960s' controversy over Project Camelot up through the dark days of the Reagan years, culminating in a call to revive discussion about the need to create a new federal agency, a National Social Science Foundation.
An open access edition of Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.
Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.
Keith Krueger lectures in the SILC Business School at Shanghai University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong><em>This is part one of a two part interview.</em></strong></p><p><em>"The social sciences have prospered best in the federal government where they have been included under broad umbrella classifications of the scientific disciplines. … In close company with scientific areas which enjoy the prestige and status of biological or physical sciences, the social sciences have enjoyed a protection and nourishment which they normally do not have when they are identified as such and stand exposed, 'naked and alone.'"</em></p><p>— Harry Alpert, sociologist and first social science policy architect, 1960 (Solovey: Ch. 1 lead-in)</p><p>In the early Cold War years, the U.S. government established the National Science Foundation (NSF), a civilian agency that soon became widely known for its dedication to supporting first-rate science. The agency's 1950 enabling legislation made no mention of the social sciences, although it included a vague reference to “other sciences.” Nevertheless, as Mark Solovey shows in this book, the NSF also soon became a major—albeit controversial—source of public funding for them.</p><p>Solovey's analysis underscores the long-term impact of early developments, when the NSF embraced a “scientistic” strategy wherein the natural sciences represented the gold standard, and created a social science program limited to “hard-core” studies. Along the way, Solovey shows how the NSF's efforts to support scholarship, advanced training, and educational programs were shaped by landmark scientific and political developments, including McCarthyism, Sputnik, reform liberalism during the 1960s, and a newly energized conservative movement during the 1970s and 1980s. Finally, he provides a balanced assessment of the NSF's relevance in a “post-truth” era.</p><p>Solovey's study of the battles over public funding is crucial for understanding the recent history of the social sciences as well as ongoing debates over their scientific status and social value. In this first part of two episodes the professor takes us from the mid-1940s up to the tumultuous 1960s and the (ultimately unsuccessful) legislative proposal for a National Social Science Foundation. Look for the second part which moves from the late 1960s' controversy over Project Camelot up through the dark days of the Reagan years, culminating in a call to revive discussion about the need to create a new federal agency, a National Social Science Foundation.</p><p>An <a href="https://direct.mit.edu/books/oa-monograph/4852/Social-Science-for-What-Battles-over-Public"><strong>open access edition</strong></a> of <a href="https://bookshop.org/a/12343/9780262539050"><em>Social Science for What?: Battles over Public Funding for the "Other Sciences' at the National Science Foundation</em></a> (MIT Press, 2020) was made possible by generous funding from the MIT Libraries.</p><p>Mark Solovey is professor at the University of Toronto’s Institute for the History and Philosophy of Science and Technology. His research focuses on the development of the social sciences in the United States, and especially the controversies regarding the scientific identity of the social sciences, private and public funding for them, and public policy implications of social science expertise. He has written and co-edited a number of books related to the Cold War and social science history.</p><p><em>Keith Krueger lectures in the SILC Business School at Shanghai University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2773</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gonçalo Santos, "Chinese Village Life Today: Building Families in an Age of Transition" (U Washington Press, 2021)</title>
      <description>Today I had the pleasure of talking to Professor Gonçalo Santos (University of Coimbra), about his new book, Chinese Village Life Today: Building Families in an Age of Transition, which was published in 2021 by University of Washington Press.
Chinese Village Life Today is based on more than twenty years of Gonçalo Santos’s field research. The book paints a richly detailed portrait of a rural township in Guangdong Province, north of the industrialized Pearl River Delta region, to consider the intimate choices that village families make in the face of larger forces of modernization. Filled with vivid anecdotes and keen observations, the book offers a fresh perspective on China’s urban-rural divide and a grounded theoretical approach to understand how China’s rural transformation is changing the ways that local people shape their intimate daily lives - from marriage, childbirth, and childcare to personal hygiene and public sanitation.
I highly recommend the book for anyone who wants to understand village life in China today, and more broadly for those interested in studies on medical anthropology and the workings of technocratic frameworks of governance.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gonçalo Santos</itunes:subtitle>
      <itunes:summary>Today I had the pleasure of talking to Professor Gonçalo Santos (University of Coimbra), about his new book, Chinese Village Life Today: Building Families in an Age of Transition, which was published in 2021 by University of Washington Press.
Chinese Village Life Today is based on more than twenty years of Gonçalo Santos’s field research. The book paints a richly detailed portrait of a rural township in Guangdong Province, north of the industrialized Pearl River Delta region, to consider the intimate choices that village families make in the face of larger forces of modernization. Filled with vivid anecdotes and keen observations, the book offers a fresh perspective on China’s urban-rural divide and a grounded theoretical approach to understand how China’s rural transformation is changing the ways that local people shape their intimate daily lives - from marriage, childbirth, and childcare to personal hygiene and public sanitation.
I highly recommend the book for anyone who wants to understand village life in China today, and more broadly for those interested in studies on medical anthropology and the workings of technocratic frameworks of governance.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I had the pleasure of talking to Professor Gonçalo Santos (University of Coimbra), about his new book, <a href="https://bookshop.org/a/12343/9780295747408"><em>Chinese Village Life Today: Building Families in an Age of Transition</em></a><em>, </em>which was published in 2021 by University of Washington Press.</p><p><em>Chinese Village Life Today</em> is based on more than twenty years of Gonçalo Santos’s field research. The book paints a richly detailed portrait of a rural township in Guangdong Province, north of the industrialized Pearl River Delta region, to consider the intimate choices that village families make in the face of larger forces of modernization. Filled with vivid anecdotes and keen observations, the book offers a fresh perspective on China’s urban-rural divide and a grounded theoretical approach to understand how China’s rural transformation is changing the ways that local people shape their intimate daily lives - from marriage, childbirth, and childcare to personal hygiene and public sanitation.</p><p>I highly recommend the book for anyone who wants to understand village life in China today, and more broadly for those interested in studies on medical anthropology and the workings of technocratic frameworks of governance.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5714</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anne-Linda Amira Augustin, "South Yemen's Independence Struggle: Generations of Resistance" (American University in Cairo Press, 2021)</title>
      <description>At its beginning in 2007, the Southern Movement in South Yemen was a loose merger of different people, most of them former army personnel and state employees of the People’s Democratic Republic of Yemen (PDRY) who were forced from their jobs after the war in 1994, only four years after the unification between the PDRY and the Yemen Arab Republic.
In South Yemen’s Independence Struggle: Generations Of Resistance (American University of Cairo Press, 2021), Dr. Anna-Linda Amira Augustin presents a bold ethnographic account of a persistent Arab uprising, in a rarely studied corner of the Middle East. She explores why the Southern Movement has grown so tremendously during the last decade, and how it developed from a primarily social movement demanding social rights into a mass protest movement claiming independence for a state that had long vanished from the world map. She asks why so many young people born after 1990 joined the movement and demanded the re-establishment of a state that they had never themselves experienced.
At the core of South Yemeni resistance lies the transmission from generation to generation of a dominant counternarrative, which may be seen as the continuation and rehabilitation of the PDRY’s national narrative. This narrative, amplified through everyday communication in families and neighborhoods, but also by media-makers, journalists, school and university teachers, civil society actors, and by the movement’s activists, opposes the national-unity narrative of the Republic of Yemen and intensifies the demands for an independent state.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne-Linda Amira Augustin</itunes:subtitle>
      <itunes:summary>At its beginning in 2007, the Southern Movement in South Yemen was a loose merger of different people, most of them former army personnel and state employees of the People’s Democratic Republic of Yemen (PDRY) who were forced from their jobs after the war in 1994, only four years after the unification between the PDRY and the Yemen Arab Republic.
In South Yemen’s Independence Struggle: Generations Of Resistance (American University of Cairo Press, 2021), Dr. Anna-Linda Amira Augustin presents a bold ethnographic account of a persistent Arab uprising, in a rarely studied corner of the Middle East. She explores why the Southern Movement has grown so tremendously during the last decade, and how it developed from a primarily social movement demanding social rights into a mass protest movement claiming independence for a state that had long vanished from the world map. She asks why so many young people born after 1990 joined the movement and demanded the re-establishment of a state that they had never themselves experienced.
At the core of South Yemeni resistance lies the transmission from generation to generation of a dominant counternarrative, which may be seen as the continuation and rehabilitation of the PDRY’s national narrative. This narrative, amplified through everyday communication in families and neighborhoods, but also by media-makers, journalists, school and university teachers, civil society actors, and by the movement’s activists, opposes the national-unity narrative of the Republic of Yemen and intensifies the demands for an independent state.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At its beginning in 2007, the Southern Movement in South Yemen was a loose merger of different people, most of them former army personnel and state employees of the People’s Democratic Republic of Yemen (PDRY) who were forced from their jobs after the war in 1994, only four years after the unification between the PDRY and the Yemen Arab Republic.</p><p>In <a href="https://bookshop.org/a/12343/9781649031082"><em>South Yemen’s Independence Struggle: Generations Of Resistance</em></a> (American University of Cairo Press, 2021), Dr. Anna-Linda Amira Augustin presents a bold ethnographic account of a persistent Arab uprising, in a rarely studied corner of the Middle East. She explores why the Southern Movement has grown so tremendously during the last decade, and how it developed from a primarily social movement demanding social rights into a mass protest movement claiming independence for a state that had long vanished from the world map. She asks why so many young people born after 1990 joined the movement and demanded the re-establishment of a state that they had never themselves experienced.</p><p>At the core of South Yemeni resistance lies the transmission from generation to generation of a dominant counternarrative, which may be seen as the continuation and rehabilitation of the PDRY’s national narrative. This narrative, amplified through everyday communication in families and neighborhoods, but also by media-makers, journalists, school and university teachers, civil society actors, and by the movement’s activists, opposes the national-unity narrative of the Republic of Yemen and intensifies the demands for an independent state.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3305</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Siniša Malešević, "Why Humans Fight: The Social Dynamics of Close-Range Violence" (Cambridge UP, 2022)</title>
      <description>In his book Why Humans Fight: The Social Dynamics of Close-Range Violence (2022, Cambridge University Press), Siniša Malešević emphasises the centrality of the social and historical contexts that make fighting possible. He argues that fighting is not an individual attribute, but a social phenomenon shaped by one's relationships with other people. Drawing on recent scholarship across a variety of academic disciplines as well as his own interviews with the former combatants, Malešević shows that one's willingness to fight is a contextual phenomenon shaped by specific ideological and organisational logic. This book explores the role biology, psychology, economics, ideology, and coercion play in one's experience of fighting, emphasising the cultural and historical variability of combativeness. By drawing from numerous historical and contemporary examples from all over the world, Malešević demonstrates how social pugnacity is a relational and contextual phenomenon that possesses autonomous features.
Siniša Malešević is the chair of the sociology department at University College, Dublin. His main research interests include the study of war and violence, ethnicity, nation-states, and nationalism, empires, ideology, sociological theory and comparative historical sociology.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Siniša Malešević</itunes:subtitle>
      <itunes:summary>In his book Why Humans Fight: The Social Dynamics of Close-Range Violence (2022, Cambridge University Press), Siniša Malešević emphasises the centrality of the social and historical contexts that make fighting possible. He argues that fighting is not an individual attribute, but a social phenomenon shaped by one's relationships with other people. Drawing on recent scholarship across a variety of academic disciplines as well as his own interviews with the former combatants, Malešević shows that one's willingness to fight is a contextual phenomenon shaped by specific ideological and organisational logic. This book explores the role biology, psychology, economics, ideology, and coercion play in one's experience of fighting, emphasising the cultural and historical variability of combativeness. By drawing from numerous historical and contemporary examples from all over the world, Malešević demonstrates how social pugnacity is a relational and contextual phenomenon that possesses autonomous features.
Siniša Malešević is the chair of the sociology department at University College, Dublin. His main research interests include the study of war and violence, ethnicity, nation-states, and nationalism, empires, ideology, sociological theory and comparative historical sociology.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="https://bookshop.org/a/12343/9781009162814"><em>Why Humans Fight: The Social Dynamics of Close-Range Violence</em></a><em> </em>(2022, Cambridge University Press), Siniša Malešević emphasises the centrality of the social and historical contexts that make fighting possible. He argues that fighting is not an individual attribute, but a social phenomenon shaped by one's relationships with other people. Drawing on recent scholarship across a variety of academic disciplines as well as his own interviews with the former combatants, Malešević shows that one's willingness to fight is a contextual phenomenon shaped by specific ideological and organisational logic. This book explores the role biology, psychology, economics, ideology, and coercion play in one's experience of fighting, emphasising the cultural and historical variability of combativeness. By drawing from numerous historical and contemporary examples from all over the world, Malešević demonstrates how social pugnacity is a relational and contextual phenomenon that possesses autonomous features.</p><p>Siniša Malešević is the chair of the sociology department at University College, Dublin. His main research interests include the study of war and violence, ethnicity, nation-states, and nationalism, empires, ideology, sociological theory and comparative historical sociology.</p><p><em>Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3423</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laura A. Ogden, "Loss and Wonder at the World’s End" (Duke UP, 2021)</title>
      <description>In this podcast Laura A. Ogden, cultural anthropologist at Dartmouth College, introduces her beautifully crafted book Loss and Wonder at the World's End (Duke University Press, 2021).
In Loss and Wonder at the World's End, Ogden brings together animals, people, and things—from beavers, stolen photographs, lichen, American explorers, and birdsong—to catalog the ways environmental change and colonial history are entangled in the Fuegian Archipelago of southernmost Chile and Argentina. Repeated algal blooms have closed fisheries in the archipelago. Glaciers are in retreat. Extractive industries such as commercial forestry, natural gas production, and salmon farming along with the introduction of nonnative species are rapidly transforming assemblages of life. Ogden archives forms of loss—including territory, language, sovereignty, and life itself—as well as forms of wonder, or moments when life continues to flourish even in the ruins of these devastations. Her account draws on long-term ethnographic research with settler and Indigenous communities; archival photographs; explorer journals; and experiments in natural history and performance studies. Loss and Wonder at the World's End frames environmental change as imperialism's shadow, a darkness cast over the earth in the wake of other losses.
﻿Elize Mazadiego is an art historian in Modern and Contemporary art (PhD, University of California San Diego), with a specialism in Latin American art. She is currently a Marie Skłodowska-Curie fellow at the University of Amsterdam and author of the book Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968 (Brill, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura A. Ogden</itunes:subtitle>
      <itunes:summary>In this podcast Laura A. Ogden, cultural anthropologist at Dartmouth College, introduces her beautifully crafted book Loss and Wonder at the World's End (Duke University Press, 2021).
In Loss and Wonder at the World's End, Ogden brings together animals, people, and things—from beavers, stolen photographs, lichen, American explorers, and birdsong—to catalog the ways environmental change and colonial history are entangled in the Fuegian Archipelago of southernmost Chile and Argentina. Repeated algal blooms have closed fisheries in the archipelago. Glaciers are in retreat. Extractive industries such as commercial forestry, natural gas production, and salmon farming along with the introduction of nonnative species are rapidly transforming assemblages of life. Ogden archives forms of loss—including territory, language, sovereignty, and life itself—as well as forms of wonder, or moments when life continues to flourish even in the ruins of these devastations. Her account draws on long-term ethnographic research with settler and Indigenous communities; archival photographs; explorer journals; and experiments in natural history and performance studies. Loss and Wonder at the World's End frames environmental change as imperialism's shadow, a darkness cast over the earth in the wake of other losses.
﻿Elize Mazadiego is an art historian in Modern and Contemporary art (PhD, University of California San Diego), with a specialism in Latin American art. She is currently a Marie Skłodowska-Curie fellow at the University of Amsterdam and author of the book Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968 (Brill, 2021).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this podcast <a href="https://anthropology.dartmouth.edu/people/laura-ogden">Laura A. Ogden</a>, cultural anthropologist at Dartmouth College, introduces her beautifully crafted book <a href="https://www.dukeupress.edu/loss-and-wonder-at-the-worlds-end"><em>Loss and Wonder at the World's End</em></a><em> </em>(Duke University Press, 2021).</p><p>In <a href="https://www.dukeupress.edu/loss-and-wonder-at-the-worlds-end"><em>Loss and Wonder at the World's End</em></a>, Ogden brings together animals, people, and things—from beavers, stolen photographs, lichen, American explorers, and birdsong—to catalog the ways environmental change and colonial history are entangled in the Fuegian Archipelago of southernmost Chile and Argentina. Repeated algal blooms have closed fisheries in the archipelago. Glaciers are in retreat. Extractive industries such as commercial forestry, natural gas production, and salmon farming along with the introduction of nonnative species are rapidly transforming assemblages of life. Ogden archives forms of loss—including territory, language, sovereignty, and life itself—as well as forms of wonder, or moments when life continues to flourish even in the ruins of these devastations. Her account draws on long-term ethnographic research with settler and Indigenous communities; archival photographs; explorer journals; and experiments in natural history and performance studies. Loss and Wonder at the World's End frames environmental change as imperialism's shadow, a darkness cast over the earth in the wake of other losses.</p><p><em>﻿</em><a href="https://www.uva.nl/en/profile/m/a/e.m.mazadiego/e.m.mazadiego.html"><em>Elize Mazadiego</em></a><em> is an art historian in Modern and Contemporary art (PhD, University of California San Diego), with a specialism in Latin American art. She is currently a Marie Skłodowska-Curie fellow at the University of Amsterdam and author of the book </em><a href="https://brill.com/view/title/58465"><em>Dematerialization and the Social Materiality of Art: Experimental Forms in Argentina, 1955-1968</em></a><em> (Brill, 2021).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3610</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eray Çayli, "Victims of Commemoration: The Architecture and Violence of Confronting the Past in Turkey" (Syracuse UP, 2021)</title>
      <description>“Confronting the past” has become a byword for democratization. How societies and governments commemorate their violent pasts is often appraised as a litmus test of their democratization claims. Regardless of how critical such appraisals may be, they tend to share a fundamental assumption: commemoration, as a symbol of democratization, is ontologically distinct from violence. The pitfalls of this assumption have been nowhere more evident than in Turkey whose mainstream image on the world stage has rapidly descended from a regional beacon of democracy to a hotbed of violence within the space of a few recent years.
In Victims of Commemoration: The Architecture and Violence of Confronting the Past in Turkey (Syracuse UP, 2021), Eray Çaylı draws upon extensive fieldwork he conducted in the prelude to the mid-2010s when Turkey’s global image fell from grace. This ethnography—the first of its kind—explores both activist and official commemorations at sites of state-endorsed violence in Turkey that have become the subject of campaigns for memorial museums. Reversing the methodological trajectory of existing accounts, Çaylı works from the politics of urban and architectural space to grasp ethnic, religious, and ideological marginalization.
Victims of Commemoration reveals that, whether campaigns for memorial museums bear fruit or not, architecture helps communities concentrate their political work against systemic problems. Sites significant to Kurdish, Alevi, and revolutionary-leftist struggles for memory and justice prompt activists to file petitions and lawsuits, organize protests, and build new political communities. In doing so, activists not only uphold the legacy of victims but also reject the identity of a passive victimhood being imposed on them. They challenge not only the ways specific violent pasts and their victims are represented, but also the structural violence which underpins deep-seated approaches to nationhood, publicness and truth, and which itself is a source of victimhood. Victims of Commemoration complicates our tendency to presume that violence ends where commemoration begins and that architecture’s role in both is reducible to a question of symbolism.
Eray Çaylı is the Leverhulme Trust Early Career Fellow at the European Institute at the London School of Economics.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eray Çayli</itunes:subtitle>
      <itunes:summary>“Confronting the past” has become a byword for democratization. How societies and governments commemorate their violent pasts is often appraised as a litmus test of their democratization claims. Regardless of how critical such appraisals may be, they tend to share a fundamental assumption: commemoration, as a symbol of democratization, is ontologically distinct from violence. The pitfalls of this assumption have been nowhere more evident than in Turkey whose mainstream image on the world stage has rapidly descended from a regional beacon of democracy to a hotbed of violence within the space of a few recent years.
In Victims of Commemoration: The Architecture and Violence of Confronting the Past in Turkey (Syracuse UP, 2021), Eray Çaylı draws upon extensive fieldwork he conducted in the prelude to the mid-2010s when Turkey’s global image fell from grace. This ethnography—the first of its kind—explores both activist and official commemorations at sites of state-endorsed violence in Turkey that have become the subject of campaigns for memorial museums. Reversing the methodological trajectory of existing accounts, Çaylı works from the politics of urban and architectural space to grasp ethnic, religious, and ideological marginalization.
Victims of Commemoration reveals that, whether campaigns for memorial museums bear fruit or not, architecture helps communities concentrate their political work against systemic problems. Sites significant to Kurdish, Alevi, and revolutionary-leftist struggles for memory and justice prompt activists to file petitions and lawsuits, organize protests, and build new political communities. In doing so, activists not only uphold the legacy of victims but also reject the identity of a passive victimhood being imposed on them. They challenge not only the ways specific violent pasts and their victims are represented, but also the structural violence which underpins deep-seated approaches to nationhood, publicness and truth, and which itself is a source of victimhood. Victims of Commemoration complicates our tendency to presume that violence ends where commemoration begins and that architecture’s role in both is reducible to a question of symbolism.
Eray Çaylı is the Leverhulme Trust Early Career Fellow at the European Institute at the London School of Economics.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Confronting the past” has become a byword for democratization. How societies and governments commemorate their violent pasts is often appraised as a litmus test of their democratization claims. Regardless of how critical such appraisals may be, they tend to share a fundamental assumption: commemoration, as a symbol of democratization, is ontologically distinct from violence. The pitfalls of this assumption have been nowhere more evident than in Turkey whose mainstream image on the world stage has rapidly descended from a regional beacon of democracy to a hotbed of violence within the space of a few recent years.</p><p>In <a href="https://bookshop.org/a/12343/9780815637516"><em>Victims of Commemoration: The Architecture and Violence of Confronting the Past in Turkey</em></a><em> </em>(Syracuse UP, 2021), Eray Çaylı draws upon extensive fieldwork he conducted in the prelude to the mid-2010s when Turkey’s global image fell from grace. This ethnography—the first of its kind—explores both activist and official commemorations at sites of state-endorsed violence in Turkey that have become the subject of campaigns for memorial museums. Reversing the methodological trajectory of existing accounts, Çaylı works from the politics of urban and architectural space to grasp ethnic, religious, and ideological marginalization.</p><p><em>Victims of Commemoration</em> reveals that, whether campaigns for memorial museums bear fruit or not, architecture helps communities concentrate their political work against systemic problems. Sites significant to Kurdish, Alevi, and revolutionary-leftist struggles for memory and justice prompt activists to file petitions and lawsuits, organize protests, and build new political communities. In doing so, activists not only uphold the legacy of victims but also reject the identity of a passive victimhood being imposed on them. They challenge not only the ways specific violent pasts and their victims are represented, but also the structural violence which underpins deep-seated approaches to nationhood, publicness and truth, and which itself is a source of victimhood. <em>Victims of Commemoration</em> complicates our tendency to presume that violence ends where commemoration begins and that architecture’s role in both is reducible to a question of symbolism.</p><p>Eray Çaylı is the Leverhulme Trust Early Career Fellow at the European Institute at the London School of Economics.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3993</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tony Perman, "Signs of the Spirit: Music and the Experience of Meaning in Ndau Ceremonial Life" (U Illinois Press, 2020)</title>
      <description>In 2005, Tony Perman attended a ceremony alongside the living and the dead. His visit to a Zimbabwe farm brought him into contact with the madhlozi, outsider spirits that Ndau people rely upon for guidance, protection, and their collective prosperity.
Perman's encounters with the spirits, the mediums who bring them back, and the accompanying rituals form the heart of his ethnographic account of how the Ndau experience ceremonial musicking. As Perman witnessed other ceremonies, he discovered that music and dancing shape the emotional lives of Ndau individuals by inviting them to experience life's milestones or cope with its misfortunes as a group. Signs of the Spirit: Music and the Experience of Meaning in Ndau Ceremonial Life (U Illinois Press, 2020) explores the historical, spiritual, and social roots of ceremonial action and details how that action influences the Ndau's collective approach to their future. The result is a vivid ethnomusicological journey that delves into the immediacy of musical experience and the forces that transform ceremonial performance into emotions and community.
Tony Perman is an associate professor music at Grinnell College. 
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tony Perman</itunes:subtitle>
      <itunes:summary>In 2005, Tony Perman attended a ceremony alongside the living and the dead. His visit to a Zimbabwe farm brought him into contact with the madhlozi, outsider spirits that Ndau people rely upon for guidance, protection, and their collective prosperity.
Perman's encounters with the spirits, the mediums who bring them back, and the accompanying rituals form the heart of his ethnographic account of how the Ndau experience ceremonial musicking. As Perman witnessed other ceremonies, he discovered that music and dancing shape the emotional lives of Ndau individuals by inviting them to experience life's milestones or cope with its misfortunes as a group. Signs of the Spirit: Music and the Experience of Meaning in Ndau Ceremonial Life (U Illinois Press, 2020) explores the historical, spiritual, and social roots of ceremonial action and details how that action influences the Ndau's collective approach to their future. The result is a vivid ethnomusicological journey that delves into the immediacy of musical experience and the forces that transform ceremonial performance into emotions and community.
Tony Perman is an associate professor music at Grinnell College. 
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2005, Tony Perman attended a ceremony alongside the living and the dead. His visit to a Zimbabwe farm brought him into contact with the <em>madhlozi</em>, outsider spirits that Ndau people rely upon for guidance, protection, and their collective prosperity.</p><p>Perman's encounters with the spirits, the mediums who bring them back, and the accompanying rituals form the heart of his ethnographic account of how the Ndau experience ceremonial musicking. As Perman witnessed other ceremonies, he discovered that music and dancing shape the emotional lives of Ndau individuals by inviting them to experience life's milestones or cope with its misfortunes as a group. <a href="https://bookshop.org/a/12343/9780252085178"><em>Signs of the Spirit: Music and the Experience of Meaning in Ndau Ceremonial Life</em></a><em> </em>(U Illinois Press, 2020) explores the historical, spiritual, and social roots of ceremonial action and details how that action influences the Ndau's collective approach to their future. The result is a vivid ethnomusicological journey that delves into the immediacy of musical experience and the forces that transform ceremonial performance into emotions and community.</p><p><a href="https://www.grinnell.edu/user/permanan">Tony Perman</a> is an associate professor music at <a href="https://www.grinnell.edu/">Grinnell College</a>. </p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2554</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth Hordge-Freeman, "Second-Class Daughters: Black Brazilian Women and Informal Adoption as Modern Slavery" (Cambridge UP, 2022)</title>
      <description>A legacy of the transatlantic slave trade, Brazil is home to the largest number of African descendants outside Africa and the greatest number of domestic workers in the world. Drawing on ten years of interviews and ethnographic research, Second-Class Daughters: Black Brazilian Women and Informal Adoption as Modern Slavery (Cambridge University Press, 2022) examines the lives of marginalized informal domestic workers who are called 'adopted daughters' but who live in slave-like conditions in the homes of their adoptive families. Elizabeth Hordge-Freeman traces a nuanced and, at times, disturbing account of how adopted daughters, who are trapped in a system of racial, gender, and class oppression, live with the coexistence of extreme forms of exploitation and seemingly loving familial interactions and affective relationships. Highlighting the humanity of her respondents, Hordge-Freeman examines how filhas de criação (raised daughters) navigate the realities of their structural constraints and in the context of pervasive norms of morality, gratitude, and kinship. In all, the author clarifies the link between contemporary and colonial forms of exploitation, while highlighting the resistance and agency of informal domestic workers.
Elizabeth Hordge-Freeman is an Associate Professor of sociology, interim Vice President for Institutional Equity, and Senior Advisor to the President and Provost for Diversity and Inclusion at The University of South Florida.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Hordge-Freeman</itunes:subtitle>
      <itunes:summary>A legacy of the transatlantic slave trade, Brazil is home to the largest number of African descendants outside Africa and the greatest number of domestic workers in the world. Drawing on ten years of interviews and ethnographic research, Second-Class Daughters: Black Brazilian Women and Informal Adoption as Modern Slavery (Cambridge University Press, 2022) examines the lives of marginalized informal domestic workers who are called 'adopted daughters' but who live in slave-like conditions in the homes of their adoptive families. Elizabeth Hordge-Freeman traces a nuanced and, at times, disturbing account of how adopted daughters, who are trapped in a system of racial, gender, and class oppression, live with the coexistence of extreme forms of exploitation and seemingly loving familial interactions and affective relationships. Highlighting the humanity of her respondents, Hordge-Freeman examines how filhas de criação (raised daughters) navigate the realities of their structural constraints and in the context of pervasive norms of morality, gratitude, and kinship. In all, the author clarifies the link between contemporary and colonial forms of exploitation, while highlighting the resistance and agency of informal domestic workers.
Elizabeth Hordge-Freeman is an Associate Professor of sociology, interim Vice President for Institutional Equity, and Senior Advisor to the President and Provost for Diversity and Inclusion at The University of South Florida.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A legacy of the transatlantic slave trade, Brazil is home to the largest number of African descendants outside Africa and the greatest number of domestic workers in the world. Drawing on ten years of interviews and ethnographic research, <a href="https://bookshop.org/a/12343/9781009087414"><em>Second-Class Daughters: Black Brazilian Women and Informal Adoption as Modern Slavery</em></a> (Cambridge University Press, 2022) examines the lives of marginalized informal domestic workers who are called 'adopted daughters' but who live in slave-like conditions in the homes of their adoptive families. Elizabeth Hordge-Freeman traces a nuanced and, at times, disturbing account of how adopted daughters, who are trapped in a system of racial, gender, and class oppression, live with the coexistence of extreme forms of exploitation and seemingly loving familial interactions and affective relationships. Highlighting the humanity of her respondents, Hordge-Freeman examines how filhas de criação (raised daughters) navigate the realities of their structural constraints and in the context of pervasive norms of morality, gratitude, and kinship. In all, the author clarifies the link between contemporary and colonial forms of exploitation, while highlighting the resistance and agency of informal domestic workers.</p><p>Elizabeth Hordge-Freeman is an Associate Professor of sociology, interim Vice President for Institutional Equity, and Senior Advisor to the President and Provost for Diversity and Inclusion at The University of South Florida.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3037</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Reena Kukreja, "Why Would I Be Married Here?: Marriage Migration and Dispossession in Neoliberal India" (Cornell UP, 2022)</title>
      <description>Why Would I Be Married Here?: Marriage Migration and Dispossession in Neoliberal India (Cornell UP, 2022) examines marriage migration undertaken by rural bachelors in North India, unable to marry locally, who travel across the breadth of India seeking brides who do not share the same caste, ethnicity, language, or customs as themselves. Combining rich ethnographic evidence with Dalit feminist and political economy frameworks, Reena Kukreja connects the macro-political violent process of neoliberalism to the micro-personal level of marriage and intimate gender relations to analyze the lived reality of this set of migrant brides in cross-region marriages among dominant-peasant caste Hindus and Meo Muslims in rural North India.
Why Would I Be Married Here? reveals how predatory capitalism links with patriarchy to dispossess many poor women from India's marginalized Dalit and Muslim communities of marriage choices in their local communities. It reveals how, within the context of the increasing spread of capitalist relations, these women's pragmatic cross-region migration for marriage needs to be reframed as an exercise of their agency that simultaneously exposes them to new forms of gender subordination and internal othering of caste discrimination and ethnocentrism in conjugal communities. Why Would I Be Married Here? offers powerful examples of how contemporary forces of neoliberalism reshape the structural oppressions compelling poor women from marginalized communities worldwide into making compromised choices about their bodies, their labor, and their lives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Reena Kukreja</itunes:subtitle>
      <itunes:summary>Why Would I Be Married Here?: Marriage Migration and Dispossession in Neoliberal India (Cornell UP, 2022) examines marriage migration undertaken by rural bachelors in North India, unable to marry locally, who travel across the breadth of India seeking brides who do not share the same caste, ethnicity, language, or customs as themselves. Combining rich ethnographic evidence with Dalit feminist and political economy frameworks, Reena Kukreja connects the macro-political violent process of neoliberalism to the micro-personal level of marriage and intimate gender relations to analyze the lived reality of this set of migrant brides in cross-region marriages among dominant-peasant caste Hindus and Meo Muslims in rural North India.
Why Would I Be Married Here? reveals how predatory capitalism links with patriarchy to dispossess many poor women from India's marginalized Dalit and Muslim communities of marriage choices in their local communities. It reveals how, within the context of the increasing spread of capitalist relations, these women's pragmatic cross-region migration for marriage needs to be reframed as an exercise of their agency that simultaneously exposes them to new forms of gender subordination and internal othering of caste discrimination and ethnocentrism in conjugal communities. Why Would I Be Married Here? offers powerful examples of how contemporary forces of neoliberalism reshape the structural oppressions compelling poor women from marginalized communities worldwide into making compromised choices about their bodies, their labor, and their lives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501764134"><em>Why Would I Be Married Here?: Marriage Migration and Dispossession in Neoliberal India</em></a><em> </em>(Cornell UP, 2022) examines marriage migration undertaken by rural bachelors in North India, unable to marry locally, who travel across the breadth of India seeking brides who do not share the same caste, ethnicity, language, or customs as themselves. Combining rich ethnographic evidence with Dalit feminist and political economy frameworks, Reena Kukreja connects the macro-political violent process of neoliberalism to the micro-personal level of marriage and intimate gender relations to analyze the lived reality of this set of migrant brides in cross-region marriages among dominant-peasant caste Hindus and Meo Muslims in rural North India.</p><p><em>Why Would I Be Married Here?</em> reveals how predatory capitalism links with patriarchy to dispossess many poor women from India's marginalized Dalit and Muslim communities of marriage choices in their local communities. It reveals how, within the context of the increasing spread of capitalist relations, these women's pragmatic cross-region migration for marriage needs to be reframed as an exercise of their agency that simultaneously exposes them to new forms of gender subordination and internal othering of caste discrimination and ethnocentrism in conjugal communities. <em>Why Would I Be Married Here?</em> offers powerful examples of how contemporary forces of neoliberalism reshape the structural oppressions compelling poor women from marginalized communities worldwide into making compromised choices about their bodies, their labor, and their lives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2848</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robin Dunbar, "How Religion Evolved: And Why It Endures" (Oxford UP, 2022)</title>
      <description>What is the evolutionary purpose of religion, and are some individuals more inclined than others to be religious?
Our species diverged from the great apes six to eight million years ago. Since then, our propensity toward spiritual thinking and ritual emerged. How, when, and why did this occur, and how did the earliest, informal shamanic practices evolve into the world religions familiar to us today?
In How Religion Evolved: And Why It Endures (Oxford UP, 2022), Robin Dunbar explores these and other questions, mining the distinctions between religions of experience--as practiced by the earliest hunter-gatherer societies--and doctrinal religions, from Judaism, Christianity, and Islam to Zoroastrianism, Hinduism, Buddhism, and their many derivatives.

Examining religion's origins, social functions, its effects on the brain and body, and its place in the modern era, Dunbar offers a fascinating and far-reaching analysis of the quintessentially human impulse to reach beyond.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 07 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin Dunbar</itunes:subtitle>
      <itunes:summary>What is the evolutionary purpose of religion, and are some individuals more inclined than others to be religious?
Our species diverged from the great apes six to eight million years ago. Since then, our propensity toward spiritual thinking and ritual emerged. How, when, and why did this occur, and how did the earliest, informal shamanic practices evolve into the world religions familiar to us today?
In How Religion Evolved: And Why It Endures (Oxford UP, 2022), Robin Dunbar explores these and other questions, mining the distinctions between religions of experience--as practiced by the earliest hunter-gatherer societies--and doctrinal religions, from Judaism, Christianity, and Islam to Zoroastrianism, Hinduism, Buddhism, and their many derivatives.

Examining religion's origins, social functions, its effects on the brain and body, and its place in the modern era, Dunbar offers a fascinating and far-reaching analysis of the quintessentially human impulse to reach beyond.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the evolutionary purpose of religion, and are some individuals more inclined than others to be religious?</p><p>Our species diverged from the great apes six to eight million years ago. Since then, our propensity toward spiritual thinking and ritual emerged. How, when, and why did this occur, and how did the earliest, informal shamanic practices evolve into the world religions familiar to us today?</p><p>In <a href="https://bookshop.org/a/12343/9780197631829"><em>How Religion Evolved: And Why It Endures</em></a><em> </em>(Oxford UP, 2022), Robin Dunbar explores these and other questions, mining the distinctions between religions of experience--as practiced by the earliest hunter-gatherer societies--and doctrinal religions, from Judaism, Christianity, and Islam to Zoroastrianism, Hinduism, Buddhism, and their many derivatives.</p><p><br></p><p>Examining religion's origins, social functions, its effects on the brain and body, and its place in the modern era, Dunbar offers a fascinating and far-reaching analysis of the quintessentially human impulse to reach beyond.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3686</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pallavi Banerjee, "The Opportunity Trap: High-Skilled Workers, Indian Families, and the Failures of the Dependent Visa Program" (NYU Press, 2022)</title>
      <description>The Opportunity Trap: High-Skilled Workers, Indian Families, and the Failures of the Dependent Visa Program (NYU Press, 2022) is the first book to look at the impact of the H-4 dependent visa programs on women and men visa holders in Indian families in America. Comparing two distinct groups of Indian immigrant families -families of male high-tech workers and female nurses-Pallavi Banerjee reveals how visa policies that are legally gender and race neutral in fact have gendered and racialized ramifications for visa holders and their spouses.
Drawing on interviews with fifty-five Indian couples, Banerjee highlights the experiences of high-skilled immigrants as they struggle to cope with visa laws, which forbid their spouses from working paid jobs. She examines how these unfair restrictions destabilize-if not completely dismantle-families, who often break under this marital, financial, and emotional stress.
Banerjee shows us, through the eyes of immigrants themselves, how the visa process strips them of their rights, forcing them to depend on their spouses and the government in fundamentally challenging ways. The Opportunity Trap provides a critical look at our visa system, underscoring how it fails immigrant families.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 06 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pallavi Banerjee</itunes:subtitle>
      <itunes:summary>The Opportunity Trap: High-Skilled Workers, Indian Families, and the Failures of the Dependent Visa Program (NYU Press, 2022) is the first book to look at the impact of the H-4 dependent visa programs on women and men visa holders in Indian families in America. Comparing two distinct groups of Indian immigrant families -families of male high-tech workers and female nurses-Pallavi Banerjee reveals how visa policies that are legally gender and race neutral in fact have gendered and racialized ramifications for visa holders and their spouses.
Drawing on interviews with fifty-five Indian couples, Banerjee highlights the experiences of high-skilled immigrants as they struggle to cope with visa laws, which forbid their spouses from working paid jobs. She examines how these unfair restrictions destabilize-if not completely dismantle-families, who often break under this marital, financial, and emotional stress.
Banerjee shows us, through the eyes of immigrants themselves, how the visa process strips them of their rights, forcing them to depend on their spouses and the government in fundamentally challenging ways. The Opportunity Trap provides a critical look at our visa system, underscoring how it fails immigrant families.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781479841042"><em>The Opportunity Trap: High-Skilled Workers, Indian Families, and the Failures of the Dependent Visa Program</em></a><em> </em>(NYU Press, 2022) is the first book to look at the impact of the H-4 dependent visa programs on women and men visa holders in Indian families in America. Comparing two distinct groups of Indian immigrant families -families of male high-tech workers and female nurses-Pallavi Banerjee reveals how visa policies that are legally gender and race neutral in fact have gendered and racialized ramifications for visa holders and their spouses.</p><p>Drawing on interviews with fifty-five Indian couples, Banerjee highlights the experiences of high-skilled immigrants as they struggle to cope with visa laws, which forbid their spouses from working paid jobs. She examines how these unfair restrictions destabilize-if not completely dismantle-families, who often break under this marital, financial, and emotional stress.</p><p>Banerjee shows us, through the eyes of immigrants themselves, how the visa process strips them of their rights, forcing them to depend on their spouses and the government in fundamentally challenging ways. <em>The Opportunity Trap </em>provides a critical look at our visa system, underscoring how it fails immigrant families.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4387</itunes:duration>
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    <item>
      <title>Xinling Li, "Black Masculinity and Hip-Hop Music: Black Gay Men Who Rap" (Palgrave Macmillan, 2019)</title>
      <description>In Black Masculinity and Hip-Hop Music: Black Gay Men Who Rap (Palgrave Macmillan, 2019), XinLing Li offers an interdisciplinary study of hip-hop music written and performed by rappers who are black gay men. This study examines the storytelling mechanisms of gay themed lyrics, and how these form protests and become enabling tools for (black) gay men to discuss issues such as living on the down-low and HIV/AIDS. It considers how the biased promotion of feminized gay male artists/characters in the mainstream entertainment industry have rendered masculinity an exclusively male heterosexual property, providing a representational framework for men to identify with a form of “homosexual masculinity” – one that is constructed without having to either victimize anything feminine or necessarily convert to femininity. The book makes a strong case that it is possible for individuals (like gay rappers) to perform masculinity against masculinity, and open up a new way of striving for gender equality.
XinLing Li received his PhD in sociology from the University of Cambridge, United Kingdom.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 06 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xinling Li</itunes:subtitle>
      <itunes:summary>In Black Masculinity and Hip-Hop Music: Black Gay Men Who Rap (Palgrave Macmillan, 2019), XinLing Li offers an interdisciplinary study of hip-hop music written and performed by rappers who are black gay men. This study examines the storytelling mechanisms of gay themed lyrics, and how these form protests and become enabling tools for (black) gay men to discuss issues such as living on the down-low and HIV/AIDS. It considers how the biased promotion of feminized gay male artists/characters in the mainstream entertainment industry have rendered masculinity an exclusively male heterosexual property, providing a representational framework for men to identify with a form of “homosexual masculinity” – one that is constructed without having to either victimize anything feminine or necessarily convert to femininity. The book makes a strong case that it is possible for individuals (like gay rappers) to perform masculinity against masculinity, and open up a new way of striving for gender equality.
XinLing Li received his PhD in sociology from the University of Cambridge, United Kingdom.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9789811335129"><em>Black Masculinity and Hip-Hop Music: Black Gay Men Who Rap</em></a> (Palgrave Macmillan, 2019), XinLing Li offers an interdisciplinary study of hip-hop music written and performed by rappers who are black gay men. This study examines the storytelling mechanisms of gay themed lyrics, and how these form protests and become enabling tools for (black) gay men to discuss issues such as living on the down-low and HIV/AIDS. It considers how the biased promotion of feminized gay male artists/characters in the mainstream entertainment industry have rendered masculinity an exclusively male heterosexual property, providing a representational framework for men to identify with a form of “homosexual masculinity” – one that is constructed without having to either victimize anything feminine or necessarily convert to femininity. The book makes a strong case that it is possible for individuals (like gay rappers) to perform masculinity against masculinity, and open up a new way of striving for gender equality.</p><p>XinLing Li received his PhD in sociology from the University of Cambridge, United Kingdom.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>W. Puck Brecher, "Animal Care in Japanese Tradition: A Short History" (Association for Asian Studies, 2022)</title>
      <description>In Animal Care in Japanese Tradition: A Short History (Association for Asian Studies, 2022), Brecher offers a brief overview of animals in Japanese culture and society from ancient times to the 1950s. Brecher questions common assumptions about the treatment and care of animals in Japan, correcting ahistorical understandings of the human-animal relationship that have gained widespread acceptance. 
The subject itself is fascinating in its own right, but learning about it carries an additional benefit: it helps us challenge two pervasive assumptions about Japan. The first is that Japan differs fundamentally from other, particularly Western, nations. This premise reinforces the view that cultural differences carry greater historical importance than similarities. The second assumption is that societal changes connected to Japanese modernization are of greater historical importance than continuities, a notion that foregrounds modern Japan’s departure from its native traditions and its assimilation of Western ones. This volume’s historical overview of Japan’s relationship with animals does not dwell at length on these points, but its discussion of traditional animal care does enable us to revisit and reassess these issues in a new light. It also allows us to scrutinize Japanese tradition and interrogate ahistorical claims about Japan’s culturally endemic “love” and empathy for the natural world. Departing from existing scholarship on the subject, the book discovers theoretical and practical commonalities between “Japanese” and “Western” approaches to animal care and shows how this partially shared tradition facilitated Japanese modernization.
﻿Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 06 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with W. Puck Brecher</itunes:subtitle>
      <itunes:summary>In Animal Care in Japanese Tradition: A Short History (Association for Asian Studies, 2022), Brecher offers a brief overview of animals in Japanese culture and society from ancient times to the 1950s. Brecher questions common assumptions about the treatment and care of animals in Japan, correcting ahistorical understandings of the human-animal relationship that have gained widespread acceptance. 
The subject itself is fascinating in its own right, but learning about it carries an additional benefit: it helps us challenge two pervasive assumptions about Japan. The first is that Japan differs fundamentally from other, particularly Western, nations. This premise reinforces the view that cultural differences carry greater historical importance than similarities. The second assumption is that societal changes connected to Japanese modernization are of greater historical importance than continuities, a notion that foregrounds modern Japan’s departure from its native traditions and its assimilation of Western ones. This volume’s historical overview of Japan’s relationship with animals does not dwell at length on these points, but its discussion of traditional animal care does enable us to revisit and reassess these issues in a new light. It also allows us to scrutinize Japanese tradition and interrogate ahistorical claims about Japan’s culturally endemic “love” and empathy for the natural world. Departing from existing scholarship on the subject, the book discovers theoretical and practical commonalities between “Japanese” and “Western” approaches to animal care and shows how this partially shared tradition facilitated Japanese modernization.
﻿Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781952636271"><em>Animal Care in Japanese Tradition: A Short History</em></a><em> </em>(Association for Asian Studies, 2022), Brecher offers a brief overview of animals in Japanese culture and society from ancient times to the 1950s. Brecher questions common assumptions about the treatment and care of animals in Japan, correcting ahistorical understandings of the human-animal relationship that have gained widespread acceptance. </p><p>The subject itself is fascinating in its own right, but learning about it carries an additional benefit: it helps us challenge two pervasive assumptions about Japan. The first is that Japan differs fundamentally from other, particularly Western, nations. This premise reinforces the view that cultural differences carry greater historical importance than similarities. The second assumption is that societal changes connected to Japanese modernization are of greater historical importance than continuities, a notion that foregrounds modern Japan’s departure from its native traditions and its assimilation of Western ones. This volume’s historical overview of Japan’s relationship with animals does not dwell at length on these points, but its discussion of traditional animal care does enable us to revisit and reassess these issues in a new light. It also allows us to scrutinize Japanese tradition and interrogate ahistorical claims about Japan’s culturally endemic “love” and empathy for the natural world. Departing from existing scholarship on the subject, the book discovers theoretical and practical commonalities between “Japanese” and “Western” approaches to animal care and shows how this partially shared tradition facilitated Japanese modernization.</p><p><em>﻿</em><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1988</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sushmita Pati, "Properties of Rent: Community, Capital and Politics in Globalising Delhi" (Cambridge UP, 2022)</title>
      <description>We live in cities whose borders have always been subject to expansion. What does such transformation of rural spaces mean for cities and vice-versa? Properties of Rent: Community, Capital and Politics in Globalising Delhi (Cambridge UP, 2022) looks at the spatial transformation of villages brought into Delhi's urban fray in the 1950s. As these villages transform physically; their residents, an agrarian-pastoralist community - the Jats - also transform into dabblers in real estate. A study of two villages - Munirka and Shahpur Jat - both in the heart of bustling urban economies of Delhi, reveal that it is 'rent' that could define this suburbanisation. 'Bhaichara', once a form of land ownership in colonial times, transforms into an affective claim of belonging, and managing urban property in the face of a steady onslaught from the 'city'. Properties of Rent is a study of how a vernacular form of capitalism and its various affects shape up in opposition to both state, finance capital and the city in contemporary urban Delhi.
Sushmita Pati is Assistant Professor of Political Science at the National Law School of India University, Bangalore. She studied Political Science at Delhi University and Jawaharlal Nehru University. She is interested in studying the intersections of Urban Politics and Political Economy. Her recent book, Properties of Rent: Community, Capital and Politics in Globalising Delhi is now out from Cambridge University Press.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sushmita Pati</itunes:subtitle>
      <itunes:summary>We live in cities whose borders have always been subject to expansion. What does such transformation of rural spaces mean for cities and vice-versa? Properties of Rent: Community, Capital and Politics in Globalising Delhi (Cambridge UP, 2022) looks at the spatial transformation of villages brought into Delhi's urban fray in the 1950s. As these villages transform physically; their residents, an agrarian-pastoralist community - the Jats - also transform into dabblers in real estate. A study of two villages - Munirka and Shahpur Jat - both in the heart of bustling urban economies of Delhi, reveal that it is 'rent' that could define this suburbanisation. 'Bhaichara', once a form of land ownership in colonial times, transforms into an affective claim of belonging, and managing urban property in the face of a steady onslaught from the 'city'. Properties of Rent is a study of how a vernacular form of capitalism and its various affects shape up in opposition to both state, finance capital and the city in contemporary urban Delhi.
Sushmita Pati is Assistant Professor of Political Science at the National Law School of India University, Bangalore. She studied Political Science at Delhi University and Jawaharlal Nehru University. She is interested in studying the intersections of Urban Politics and Political Economy. Her recent book, Properties of Rent: Community, Capital and Politics in Globalising Delhi is now out from Cambridge University Press.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We live in cities whose borders have always been subject to expansion. What does such transformation of rural spaces mean for cities and vice-versa? <a href="https://bookshop.org/a/12343/9781316517277"><em>Properties of Rent: Community, Capital and Politics in Globalising Delhi</em></a> (Cambridge UP, 2022) looks at the spatial transformation of villages brought into Delhi's urban fray in the 1950s. As these villages transform physically; their residents, an agrarian-pastoralist community - the Jats - also transform into dabblers in real estate. A study of two villages - Munirka and Shahpur Jat - both in the heart of bustling urban economies of Delhi, reveal that it is 'rent' that could define this suburbanisation. 'Bhaichara', once a form of land ownership in colonial times, transforms into an affective claim of belonging, and managing urban property in the face of a steady onslaught from the 'city'. <em>Properties of Rent</em> is a study of how a vernacular form of capitalism and its various affects shape up in opposition to both state, finance capital and the city in contemporary urban Delhi.</p><p>Sushmita Pati is Assistant Professor of Political Science at the National Law School of India University, Bangalore. She studied Political Science at Delhi University and Jawaharlal Nehru University. She is interested in studying the intersections of Urban Politics and Political Economy. Her recent book, <em>Properties of Rent: Community, Capital and Politics in Globalising Delhi </em>is now out from Cambridge University Press.</p><p><a href="https://www.saronik.com/"><em>Saronik Bosu</em></a><em> (</em><a href="https://twitter.com/SaronikB"><em>@SaronikB</em></a><em> on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on literary rhetoric and economic thought. He co-hosts the podcast </em><a href="http://hightheory.net/"><em>High Theory</em></a><em> and is a co-founder of the </em><a href="http://pococene.com/"><em>Postcolonial Anthropocene Research Network</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3887</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elsa L. Fan, "Commodities of Care: The Business of HIV Testing in China" (U Minnesota Press, 2021)</title>
      <description>Commodities of Care: The Business of HIV Testing in China (U Minnesota Press, 2021) examines the unanticipated effects of global health interventions, ideas, and practices as they unfold in communities of men who have sex with men (MSM) in China. Targeted for the scaling-up of HIV testing, Elsa L. Fan examines how the impact of this initiative has transformed these men from subjects of care into commodities of care: through the use of performance-based financing tied to HIV testing, MSM have become a source of economic and political capital.
In ethnographic detail, Fan shows how this particular program, ushered in by global health donors, became the prevailing strategy to control the epidemic in China in the late 2000s. Fan examines the implementation of MSM testing and its effects among these men, arguing that the intervention produced new markets of men, driven by the push to meet testing metrics.
Fan shows how men who have sex with men in China came to see themselves as part of a global MSM category, adopting new selfhoods and socialities inextricably tied to HIV and to testing. Wider trends in global health programming have shaped national public health responses in China and, this book reveals, have radically altered the ways health, disease, and care are addressed.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elsa L. Fan</itunes:subtitle>
      <itunes:summary>Commodities of Care: The Business of HIV Testing in China (U Minnesota Press, 2021) examines the unanticipated effects of global health interventions, ideas, and practices as they unfold in communities of men who have sex with men (MSM) in China. Targeted for the scaling-up of HIV testing, Elsa L. Fan examines how the impact of this initiative has transformed these men from subjects of care into commodities of care: through the use of performance-based financing tied to HIV testing, MSM have become a source of economic and political capital.
In ethnographic detail, Fan shows how this particular program, ushered in by global health donors, became the prevailing strategy to control the epidemic in China in the late 2000s. Fan examines the implementation of MSM testing and its effects among these men, arguing that the intervention produced new markets of men, driven by the push to meet testing metrics.
Fan shows how men who have sex with men in China came to see themselves as part of a global MSM category, adopting new selfhoods and socialities inextricably tied to HIV and to testing. Wider trends in global health programming have shaped national public health responses in China and, this book reveals, have radically altered the ways health, disease, and care are addressed.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781517907655"><em>Commodities of Care: The Business of HIV Testing in China</em></a> (U Minnesota Press, 2021) examines the unanticipated effects of global health interventions, ideas, and practices as they unfold in communities of men who have sex with men (MSM) in China. Targeted for the scaling-up of HIV testing, Elsa L. Fan examines how the impact of this initiative has transformed these men from subjects of care into commodities of care: through the use of performance-based financing tied to HIV testing, MSM have become a source of economic and political capital.</p><p>In ethnographic detail, Fan shows how this particular program, ushered in by global health donors, became the prevailing strategy to control the epidemic in China in the late 2000s. Fan examines the implementation of MSM testing and its effects among these men, arguing that the intervention produced new markets of men, driven by the push to meet testing metrics.</p><p>Fan shows how men who have sex with men in China came to see themselves as part of a global MSM category, adopting new selfhoods and socialities inextricably tied to HIV and to testing. Wider trends in global health programming have shaped national public health responses in China and, this book reveals, have radically altered the ways health, disease, and care are addressed.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3188</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel Silva, "Embodying Modernity: Global Fitness Culture and Building the Brazilian Body" (U Pittsburgh Press, 2022)</title>
      <description>Daniel Silva’s Embodying Modernity: Global Fitness Culture and Building the Brazilian Body (U Pittsburgh Press, 2022) examines the current boom of fitness culture in Brazil in the context of the white patriarchal notions of race, gender, and sexuality through which fitness practice, commodities, and cultural products traffic. The book traces the imperial meanings and orders of power conveyed through “fit” bodies and their different configurations of muscularity, beauty, strength, and health within mainstream visual media and national and global public spheres. Drawing from a wide range of Brazilian visual media sources including fitness magazines, television programs, film, and social media, Daniel F. Silva theorizes concepts and renderings of modern corporality, its racialized and gendered underpinnings, and its complex relationship to white patriarchal power and capital. This study works to define the ubiquitous parameters of fitness culture and argues that its growth is part of a longer collective nationalist project of modernity tied to whiteness, capitalist ideals, and historical exceptionalism.
﻿Patricio Simonetto a Marie Skłodowska-Curie Fellow at the Institute of the Americas (University College London).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 01 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Silva</itunes:subtitle>
      <itunes:summary>Daniel Silva’s Embodying Modernity: Global Fitness Culture and Building the Brazilian Body (U Pittsburgh Press, 2022) examines the current boom of fitness culture in Brazil in the context of the white patriarchal notions of race, gender, and sexuality through which fitness practice, commodities, and cultural products traffic. The book traces the imperial meanings and orders of power conveyed through “fit” bodies and their different configurations of muscularity, beauty, strength, and health within mainstream visual media and national and global public spheres. Drawing from a wide range of Brazilian visual media sources including fitness magazines, television programs, film, and social media, Daniel F. Silva theorizes concepts and renderings of modern corporality, its racialized and gendered underpinnings, and its complex relationship to white patriarchal power and capital. This study works to define the ubiquitous parameters of fitness culture and argues that its growth is part of a longer collective nationalist project of modernity tied to whiteness, capitalist ideals, and historical exceptionalism.
﻿Patricio Simonetto a Marie Skłodowska-Curie Fellow at the Institute of the Americas (University College London).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Daniel Silva’s <a href="https://bookshop.org/a/12343/9780822947110"><em>Embodying Modernity: Global Fitness Culture and Building the Brazilian Body</em></a><em> </em>(U Pittsburgh Press, 2022) examines the current boom of fitness culture in Brazil in the context of the white patriarchal notions of race, gender, and sexuality through which fitness practice, commodities, and cultural products traffic. The book traces the imperial meanings and orders of power conveyed through “fit” bodies and their different configurations of muscularity, beauty, strength, and health within mainstream visual media and national and global public spheres. Drawing from a wide range of Brazilian visual media sources including fitness magazines, television programs, film, and social media, Daniel F. Silva theorizes concepts and renderings of modern corporality, its racialized and gendered underpinnings, and its complex relationship to white patriarchal power and capital. This study works to define the ubiquitous parameters of fitness culture and argues that its growth is part of a longer collective nationalist project of modernity tied to whiteness, capitalist ideals, and historical exceptionalism.</p><p><em>﻿</em><a href="https://ucl.academia.edu/PatricioSimonetto"><em>Patricio Simonetto</em></a><em> a Marie Skłodowska-Curie Fellow at the Institute of the Americas (University College London).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Roberto J. González, "War Virtually: The Quest to Automate Conflict, Militarize Data, and Predict the Future" (U California Press, 2022)</title>
      <description>A critical look at how the US military is weaponizing technology and data for new kinds of warfare—and why we must resist. War Virtually: The Quest to Automate Conflict, Militarize Data, and Predict the Future (University of California Press, 2022) is the story of how scientists, programmers, and engineers are racing to develop data-driven technologies for fighting virtual wars, both at home and abroad. In this landmark book, Roberto J. González gives us a lucid and gripping account of what lies behind the autonomous weapons, robotic systems, predictive modeling software, advanced surveillance programs, and psyops techniques that are transforming the nature of military conflict. González, a cultural anthropologist, takes a critical approach to the techno-utopian view of these advancements and their dubious promise of a less deadly and more efficient warfare.
With clear, accessible prose, this book exposes the high-tech underpinnings of contemporary military operations—and the cultural assumptions they're built on. Chapters cover automated battlefield robotics; social scientists' involvement in experimental defense research; the blurred line between political consulting and propaganda in the internet era; and the military's use of big data to craft new counterinsurgency methods based on predicting conflict. González also lays bare the processes by which the Pentagon and US intelligence agencies have quietly joined forces with Big Tech, raising an alarming prospect: that someday Google, Amazon, and other Silicon Valley firms might merge with some of the world's biggest defense contractors. War Virtually takes an unflinching look at an algorithmic future—where new military technologies threaten democratic governance and human survival.
Dr. Gonzalez is Professor and Chair of the San Jose State University Anthropology Department. He has authored four books including Connected: How a Mexican Village Built Its Own Cell Phone Network and Militarizing Culture: Essays on the Warfare State. You can learn more about his work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 01 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roberto J. González</itunes:subtitle>
      <itunes:summary>A critical look at how the US military is weaponizing technology and data for new kinds of warfare—and why we must resist. War Virtually: The Quest to Automate Conflict, Militarize Data, and Predict the Future (University of California Press, 2022) is the story of how scientists, programmers, and engineers are racing to develop data-driven technologies for fighting virtual wars, both at home and abroad. In this landmark book, Roberto J. González gives us a lucid and gripping account of what lies behind the autonomous weapons, robotic systems, predictive modeling software, advanced surveillance programs, and psyops techniques that are transforming the nature of military conflict. González, a cultural anthropologist, takes a critical approach to the techno-utopian view of these advancements and their dubious promise of a less deadly and more efficient warfare.
With clear, accessible prose, this book exposes the high-tech underpinnings of contemporary military operations—and the cultural assumptions they're built on. Chapters cover automated battlefield robotics; social scientists' involvement in experimental defense research; the blurred line between political consulting and propaganda in the internet era; and the military's use of big data to craft new counterinsurgency methods based on predicting conflict. González also lays bare the processes by which the Pentagon and US intelligence agencies have quietly joined forces with Big Tech, raising an alarming prospect: that someday Google, Amazon, and other Silicon Valley firms might merge with some of the world's biggest defense contractors. War Virtually takes an unflinching look at an algorithmic future—where new military technologies threaten democratic governance and human survival.
Dr. Gonzalez is Professor and Chair of the San Jose State University Anthropology Department. He has authored four books including Connected: How a Mexican Village Built Its Own Cell Phone Network and Militarizing Culture: Essays on the Warfare State. You can learn more about his work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A critical look at how the US military is weaponizing technology and data for new kinds of warfare—and why we must resist. <a href="https://bookshop.org/a/12343/9780520384767"><em>War Virtually: The Quest to Automate Conflict, Militarize Data, and Predict the Future</em></a> (University of California Press, 2022) is the story of how scientists, programmers, and engineers are racing to develop data-driven technologies for fighting virtual wars, both at home and abroad. In this landmark book, Roberto J. González gives us a lucid and gripping account of what lies behind the autonomous weapons, robotic systems, predictive modeling software, advanced surveillance programs, and psyops techniques that are transforming the nature of military conflict. González, a cultural anthropologist, takes a critical approach to the techno-utopian view of these advancements and their dubious promise of a less deadly and more efficient warfare.</p><p>With clear, accessible prose, this book exposes the high-tech underpinnings of contemporary military operations—and the cultural assumptions they're built on. Chapters cover automated battlefield robotics; social scientists' involvement in experimental defense research; the blurred line between political consulting and propaganda in the internet era; and the military's use of big data to craft new counterinsurgency methods based on predicting conflict. González also lays bare the processes by which the Pentagon and US intelligence agencies have quietly joined forces with Big Tech, raising an alarming prospect: that someday Google, Amazon, and other Silicon Valley firms might merge with some of the world's biggest defense contractors. <em>War Virtually</em> takes an unflinching look at an algorithmic future—where new military technologies threaten democratic governance and human survival.</p><p>Dr. Gonzalez is Professor and Chair of the San Jose State University Anthropology Department. He has authored four books including <em>Connected: How a Mexican Village Built Its Own Cell Phone Network </em>and <em>Militarizing Culture: Essays on the Warfare State</em>. You can learn more about his work <a href="https://www.sjsu.edu/anthropology/about-us/people/faculty/gonzalez.php">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3735</itunes:duration>
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    </item>
    <item>
      <title>Kuba Szreder, "The ABC of the Projectariat: Living and Working in a Precarious Art World" (Manchester UP, 2021)</title>
      <description>Labour has taken an about-turn. From Adam Smith’s proposal for specialisation which saw the factory line reorganised so that each worker needed to understand only a small aspect of the production process, many industries now rely on access to specialised skills and resources that are commanded at-hoc in discrete, time- and output-bound chunks.
This is the logic of projects. The workforce no longer dedicates itself to the making of a singular commodity, as it was the case with Smith, but bids for discrete pieces of work when those are in demand. In some industries, for example, in the art world, the workforce is also charged with building the demand for their work by initiating the project which would then employ them.
The ABC of the Projectariat: Living and Working in a Precarious Art World (Manchester UP, 2021) by Kuba Szreder contributes new thinking on and practical responses to the widespread problem of precarious labour in contemporary art. It is both a critical analysis and a practical handbook, speaking to and about the vast cohort of artistic freelancers worldwide. Kuba Szreder speaks to Pierre d’Alancaisez about the artistic project, and the effects of projectarisation on workers’ solidarity, communal governance, and the precarity of artistic activity.
Kuba Szreder is a lecturer in the department of art theory at the Academy of Fine Arts in Warsaw. He combines his research with independent curatorial practice. His previous publications include Joy Forever: Political Economy of Social Creativity (2011) and Art Factory: Division of Labor and Distribution of Resources in the Field of Contemporary Art in Poland (2014). In 2018, together with Kathrin Böhm, he initiated Centre for Plausible Economies, a cluster devoted to reimagining economies of contemporary art and using artistic imagination to redraw the economy at large.

A report on the Free/Slow University of Warsaw


Pierre’s interview with François Matarasso on community art

Pierre’s essay on the social artist’s absorption into the professional-managerial class


Kuba’s work with Kathrin Böhm (Company Drinks/myvillages) on the Centre for Plausible Economies, which contributed to Documenta 15


A New Books Network Interview with Dave O’Brien et al on Culture is Bad for You

Pierre’s review of Sam Friedman’s and Daniel Laurison’s The Class Ceiling


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 01 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kuba Szreder</itunes:subtitle>
      <itunes:summary>Labour has taken an about-turn. From Adam Smith’s proposal for specialisation which saw the factory line reorganised so that each worker needed to understand only a small aspect of the production process, many industries now rely on access to specialised skills and resources that are commanded at-hoc in discrete, time- and output-bound chunks.
This is the logic of projects. The workforce no longer dedicates itself to the making of a singular commodity, as it was the case with Smith, but bids for discrete pieces of work when those are in demand. In some industries, for example, in the art world, the workforce is also charged with building the demand for their work by initiating the project which would then employ them.
The ABC of the Projectariat: Living and Working in a Precarious Art World (Manchester UP, 2021) by Kuba Szreder contributes new thinking on and practical responses to the widespread problem of precarious labour in contemporary art. It is both a critical analysis and a practical handbook, speaking to and about the vast cohort of artistic freelancers worldwide. Kuba Szreder speaks to Pierre d’Alancaisez about the artistic project, and the effects of projectarisation on workers’ solidarity, communal governance, and the precarity of artistic activity.
Kuba Szreder is a lecturer in the department of art theory at the Academy of Fine Arts in Warsaw. He combines his research with independent curatorial practice. His previous publications include Joy Forever: Political Economy of Social Creativity (2011) and Art Factory: Division of Labor and Distribution of Resources in the Field of Contemporary Art in Poland (2014). In 2018, together with Kathrin Böhm, he initiated Centre for Plausible Economies, a cluster devoted to reimagining economies of contemporary art and using artistic imagination to redraw the economy at large.

A report on the Free/Slow University of Warsaw


Pierre’s interview with François Matarasso on community art

Pierre’s essay on the social artist’s absorption into the professional-managerial class


Kuba’s work with Kathrin Böhm (Company Drinks/myvillages) on the Centre for Plausible Economies, which contributed to Documenta 15


A New Books Network Interview with Dave O’Brien et al on Culture is Bad for You

Pierre’s review of Sam Friedman’s and Daniel Laurison’s The Class Ceiling


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Labour has taken an about-turn. From Adam Smith’s proposal for specialisation which saw the factory line reorganised so that each worker needed to understand only a small aspect of the production process, many industries now rely on access to specialised skills and resources that are commanded at-hoc in discrete, time- and output-bound chunks.</p><p>This is the logic of projects. The workforce no longer dedicates itself to the making of a singular commodity, as it was the case with Smith, but bids for discrete pieces of work when those are in demand. In some industries, for example, in the art world, the workforce is also charged with building the demand for their work by initiating the project which would then employ them.</p><p><a href="https://bookshop.org/a/12343/9781526161321"><em>The ABC of the Projectariat: Living and Working in a Precarious Art World</em></a><em> </em>(Manchester UP, 2021) by Kuba Szreder contributes new thinking on and practical responses to the widespread problem of precarious labour in contemporary art. It is both a critical analysis and a practical handbook, speaking to and about the vast cohort of artistic freelancers worldwide. Kuba Szreder speaks to Pierre d’Alancaisez about the artistic project, and the effects of projectarisation on workers’ solidarity, communal governance, and the precarity of artistic activity.</p><p>Kuba Szreder is a lecturer in the department of art theory at the Academy of Fine Arts in Warsaw. He combines his research with independent curatorial practice. His previous publications include <em>Joy Forever: Political Economy of Social Creativity </em>(2011) and <em>Art Factory: Division of Labor and Distribution of Resources in the Field of Contemporary Art in Poland </em>(2014). In 2018, together with Kathrin Böhm, he initiated Centre for Plausible Economies, a cluster devoted to reimagining economies of contemporary art and using artistic imagination to redraw the economy at large.</p><ul>
<li>A report on the <a href="https://www.transformativeartproduction.net/wp-content/uploads/2015/08/The_Art_Factory_Report_by_FSUW.pdf">Free/Slow University of Warsaw</a>
</li>
<li><a href="https://petitpoi.net/a-restless-art/">Pierre’s interview with François Matarasso on community art</a></li>
<li>Pierre’s <a href="https://petitpoi.net/the-discreet-charm-of-the-artistic-elite/">essay on the social artist’s absorption into the professional-managerial class</a>
</li>
<li>Kuba’s work with Kathrin Böhm (Company Drinks/myvillages) on the <a href="https://companydrinks.info/whats-on/economy/">Centre for Plausible Economies</a>, which contributed to <a href="https://documenta-fifteen.de/en/composting-knowledge/">Documenta 15</a>
</li>
<li><a href="https://newbooksnetwork.com/dave-obrien-culture-is-bad-for-you-inequality-in-the-cultural-and-creative-industries-manchester-up-2020#entry:32335@1:url">A New Books Network Interview with Dave O’Brien et al on <em>Culture is Bad for You</em></a></li>
<li><a href="https://petitpoi.net/review-the-class-ceiling/">Pierre’s review of Sam Friedman’s and Daniel Laurison’s <em>The Class Ceiling</em></a></li>
</ul><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4444</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1865899703.mp3?updated=1655995156" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carla Power, "Home, Land, Security: Deradicalization and the Journey Back from Extremism" (One World, 2021)</title>
      <description>In the Pulitzer Prize finalist book Home, Land, Security: Deradicalisation and the Journey Back from Extremism (One World, 2021), Carla Power explores: what are the roots of radicalism? Journalist Carla Power came to this question well before the January 6, 2021, attack in Washington, D.C., that turned the US’ attention to the problem of domestic radicalization. Her entry point was a different wave of radical panic—the way populists and pundits encouraged us to see the young people who joined ISIS or other terrorist organizations as simple monsters. Power wanted to chip away at the stereotypes by focusing not on what these young people had done but why: What drew them into militancy? What visions of the world—of home, of land, of security for themselves and the people they loved—shifted their thinking toward radical beliefs? And what visions of the world might bring them back to society?
Power begins her journey by talking to the mothers of young men who’d joined ISIS in the UK and Canada; from there, she travels around the world in search of societies that are finding new and innovative ways to rehabilitate former extremists. We meet an American judge who has staked his career on finding new ways to handle terrorist suspects, a Pakistani woman running a game-changing school for former child soldiers, a radicalized Somali American who learns through literature to see beyond his Manichean beliefs, and a former neo-Nazi who now helps disarm white supremacists. Along the way Power gleans lessons that get her closer to answering the true question at the heart of her pursuit: Can we find a way to live together?
An eye-opening, page-turning investigation, Home, Land, Security speaks to the rise of division and radicalization in all forms, both at home and abroad. In this richly reported and deeply human account, Carla Power offers new ways to overcome the rising tides of extremism, one human at a time.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carla Power</itunes:subtitle>
      <itunes:summary>In the Pulitzer Prize finalist book Home, Land, Security: Deradicalisation and the Journey Back from Extremism (One World, 2021), Carla Power explores: what are the roots of radicalism? Journalist Carla Power came to this question well before the January 6, 2021, attack in Washington, D.C., that turned the US’ attention to the problem of domestic radicalization. Her entry point was a different wave of radical panic—the way populists and pundits encouraged us to see the young people who joined ISIS or other terrorist organizations as simple monsters. Power wanted to chip away at the stereotypes by focusing not on what these young people had done but why: What drew them into militancy? What visions of the world—of home, of land, of security for themselves and the people they loved—shifted their thinking toward radical beliefs? And what visions of the world might bring them back to society?
Power begins her journey by talking to the mothers of young men who’d joined ISIS in the UK and Canada; from there, she travels around the world in search of societies that are finding new and innovative ways to rehabilitate former extremists. We meet an American judge who has staked his career on finding new ways to handle terrorist suspects, a Pakistani woman running a game-changing school for former child soldiers, a radicalized Somali American who learns through literature to see beyond his Manichean beliefs, and a former neo-Nazi who now helps disarm white supremacists. Along the way Power gleans lessons that get her closer to answering the true question at the heart of her pursuit: Can we find a way to live together?
An eye-opening, page-turning investigation, Home, Land, Security speaks to the rise of division and radicalization in all forms, both at home and abroad. In this richly reported and deeply human account, Carla Power offers new ways to overcome the rising tides of extremism, one human at a time.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the Pulitzer Prize finalist book <a href="https://bookshop.org/a/12343/9780525510574"><em>Home, Land, Security: Deradicalisation and the Journey Back from Extremism</em></a> (One World, 2021), Carla Power explores: what are the roots of radicalism? Journalist Carla Power came to this question well before the January 6, 2021, attack in Washington, D.C., that turned the US’ attention to the problem of domestic radicalization. Her entry point was a different wave of radical panic—the way populists and pundits encouraged us to see the young people who joined ISIS or other terrorist organizations as simple monsters. Power wanted to chip away at the stereotypes by focusing not on what these young people had done but why: What drew them into militancy? What visions of the world—of home, of land, of security for themselves and the people they loved—shifted their thinking toward radical beliefs? And what visions of the world might bring them back to society?</p><p>Power begins her journey by talking to the mothers of young men who’d joined ISIS in the UK and Canada; from there, she travels around the world in search of societies that are finding new and innovative ways to rehabilitate former extremists. We meet an American judge who has staked his career on finding new ways to handle terrorist suspects, a Pakistani woman running a game-changing school for former child soldiers, a radicalized Somali American who learns through literature to see beyond his Manichean beliefs, and a former neo-Nazi who now helps disarm white supremacists. Along the way Power gleans lessons that get her closer to answering the true question at the heart of her pursuit: Can we find a way to live together?</p><p>An eye-opening, page-turning investigation, <em>Home, Land, Security</em> speaks to the rise of division and radicalization in all forms, both at home and abroad. In this richly reported and deeply human account, Carla Power offers new ways to overcome the rising tides of extremism, one human at a time.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3935</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2d44b886-f3e5-11ec-8264-635929a515a0]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7013254935.mp3?updated=1656092804" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Omar Kasmani, "Queer Companions: Religion, Public Intimacy, and Saintly Affects in Pakistan" (Duke UP, 2022)</title>
      <description>In Queer Companions: Religion, Public Intimacy, and Saintly Affects in Pakistan (Duke UP, 2022), Omar Kasmani theorizes saintly intimacy and the construction of queer social relations at Pakistan's most important site of Sufi pilgrimage. Conjoining queer theory and the anthropology of Islam, Kasmani outlines the felt and enfleshed ways in which saintly affections bind individuals, society, and the state in Pakistan through a public architecture of intimacy. Islamic saints become lovers and queer companions just as a religious universe is made valuable to critical and queer forms of thinking. Focusing on the lives of ascetics known as fakirs in Pakistan, Kasmani shows how the affective bonds with the place's patron saint, a thirteenth-century antinomian mystic, foster unstraight modes of living in the present. In a national context where religious shrines are entangled in the state's infrastructures of governance, coming close to saints further entails a drawing near to more-than-official histories and public forms of affect. Through various fakir life stories, Kasmani contends that this intimacy offers a form of queer world making with saints.
﻿Mathew Gagné in an independent writer, scholar, and educator, currently teaching in the Department of Anthropology at the University of Toronto Mississauga.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Omar Kasmani</itunes:subtitle>
      <itunes:summary>In Queer Companions: Religion, Public Intimacy, and Saintly Affects in Pakistan (Duke UP, 2022), Omar Kasmani theorizes saintly intimacy and the construction of queer social relations at Pakistan's most important site of Sufi pilgrimage. Conjoining queer theory and the anthropology of Islam, Kasmani outlines the felt and enfleshed ways in which saintly affections bind individuals, society, and the state in Pakistan through a public architecture of intimacy. Islamic saints become lovers and queer companions just as a religious universe is made valuable to critical and queer forms of thinking. Focusing on the lives of ascetics known as fakirs in Pakistan, Kasmani shows how the affective bonds with the place's patron saint, a thirteenth-century antinomian mystic, foster unstraight modes of living in the present. In a national context where religious shrines are entangled in the state's infrastructures of governance, coming close to saints further entails a drawing near to more-than-official histories and public forms of affect. Through various fakir life stories, Kasmani contends that this intimacy offers a form of queer world making with saints.
﻿Mathew Gagné in an independent writer, scholar, and educator, currently teaching in the Department of Anthropology at the University of Toronto Mississauga.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478018032"><em>Queer Companions: Religion, Public Intimacy, and Saintly Affects in Pakistan</em></a><em> </em>(Duke UP, 2022), Omar Kasmani theorizes saintly intimacy and the construction of queer social relations at Pakistan's most important site of Sufi pilgrimage. Conjoining queer theory and the anthropology of Islam, Kasmani outlines the felt and enfleshed ways in which saintly affections bind individuals, society, and the state in Pakistan through a public architecture of intimacy. Islamic saints become lovers and queer companions just as a religious universe is made valuable to critical and queer forms of thinking. Focusing on the lives of ascetics known as fakirs in Pakistan, Kasmani shows how the affective bonds with the place's patron saint, a thirteenth-century antinomian mystic, foster unstraight modes of living in the present. In a national context where religious shrines are entangled in the state's infrastructures of governance, coming close to saints further entails a drawing near to more-than-official histories and public forms of affect. Through various fakir life stories, Kasmani contends that this intimacy offers a form of queer world making with saints.</p><p><em>﻿</em><a href="https://www.mathewgagne.com/"><em>Mathew Gagné</em></a><em> in an independent writer, scholar, and educator, currently teaching in the Department of Anthropology at the University of Toronto Mississauga.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Claire L. Wendland, "Partial Stories: Maternal Death from Six Angles" (U Chicago Press, 2022)</title>
      <description>A close look at stories of maternal death in Malawi that considers their implications in the broader arena of medical knowledge.
By the early twenty-first century, about one woman in twelve could expect to die of a pregnancy or childbirth complication in Malawi. Specific deaths became object lessons. Explanatory stories circulated through hospitals and villages, proliferating among a range of practitioners: nurse-midwives, traditional birth attendants, doctors, epidemiologists, herbalists. Was biology to blame? Economic underdevelopment? Immoral behavior? Tradition? Were the dead themselves at fault?
In Partial Stories: Maternal Death from Six Angles (U Chicago Press, 2022), Claire L. Wendland considers these explanations for maternal death, showing how they reflect competing visions of the past and shared concerns about social change. Drawing on extended fieldwork, Wendland reveals how efforts to legitimate a single story as the authoritative version can render care more dangerous than it might otherwise be. Historical, biological, technological, ethical, statistical, and political perspectives on death usually circulate in different expert communities and different bodies of literature. Here, Wendland considers them together, illuminating dilemmas of maternity care in contexts of acute change, chronic scarcity, and endemic inequity within Malawi and beyond.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claire L. Wendland</itunes:subtitle>
      <itunes:summary>A close look at stories of maternal death in Malawi that considers their implications in the broader arena of medical knowledge.
By the early twenty-first century, about one woman in twelve could expect to die of a pregnancy or childbirth complication in Malawi. Specific deaths became object lessons. Explanatory stories circulated through hospitals and villages, proliferating among a range of practitioners: nurse-midwives, traditional birth attendants, doctors, epidemiologists, herbalists. Was biology to blame? Economic underdevelopment? Immoral behavior? Tradition? Were the dead themselves at fault?
In Partial Stories: Maternal Death from Six Angles (U Chicago Press, 2022), Claire L. Wendland considers these explanations for maternal death, showing how they reflect competing visions of the past and shared concerns about social change. Drawing on extended fieldwork, Wendland reveals how efforts to legitimate a single story as the authoritative version can render care more dangerous than it might otherwise be. Historical, biological, technological, ethical, statistical, and political perspectives on death usually circulate in different expert communities and different bodies of literature. Here, Wendland considers them together, illuminating dilemmas of maternity care in contexts of acute change, chronic scarcity, and endemic inequity within Malawi and beyond.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A close look at stories of maternal death in Malawi that considers their implications in the broader arena of medical knowledge.</p><p>By the early twenty-first century, about one woman in twelve could expect to die of a pregnancy or childbirth complication in Malawi. Specific deaths became object lessons. Explanatory stories circulated through hospitals and villages, proliferating among a range of practitioners: nurse-midwives, traditional birth attendants, doctors, epidemiologists, herbalists. Was biology to blame? Economic underdevelopment? Immoral behavior? Tradition? Were the dead themselves at fault?</p><p>In <a href="https://bookshop.org/a/12343/9780226816883"><em>Partial Stories: Maternal Death from Six Angles</em></a> (U Chicago Press, 2022), Claire L. Wendland considers these explanations for maternal death, showing how they reflect competing visions of the past and shared concerns about social change. Drawing on extended fieldwork, Wendland reveals how efforts to legitimate a single story as the authoritative version can render care more dangerous than it might otherwise be. Historical, biological, technological, ethical, statistical, and political perspectives on death usually circulate in different expert communities and different bodies of literature. Here, Wendland considers them together, illuminating dilemmas of maternity care in contexts of acute change, chronic scarcity, and endemic inequity within Malawi and beyond.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3012</itunes:duration>
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      <title>Gina Louise Hunter, "Edible Insects: A Global History" (2021)</title>
      <description>From grasshoppers to grubs, an eye-opening look at insect cuisine around the world.
An estimated two billion people worldwide regularly consume insects, yet bugs are rarely eaten in the West. Why are some disgusted at the thought of eating insects while others find them delicious? Edible Insects: A Global History (Reaktion Books, 2021) provides a broad introduction to the role of insects as human food, from our prehistoric past to current food trends—and even recipes. On the menu are beetles, butterflies, grasshoppers, and grubs of many kinds, with stories that highlight traditional methods of insect collection, preparation, consumption, and preservation. But we not only encounter the culinary uses of creepy-crawlies across many cultures. We also learn of the potential of insects to alleviate global food shortages and natural resource overexploitation, as well as the role of world-class chefs in making insects palatable to consumers in the West. From grasshoppers to grubs, an eye-opening look at insect cuisine around the world.
An estimated two billion people worldwide regularly consume insects, yet bugs are rarely eaten in the West. Why are some disgusted at the thought of eating insects while others find them delicious? Edible Insects: A Global History provides a broad introduction to the role of insects as human food, from our prehistoric past to current food trends—and even recipes. On the menu are beetles, butterflies, grasshoppers, and grubs of many kinds, with stories that highlight traditional methods of insect collection, preparation, consumption, and preservation. But we not only encounter the culinary uses of creepy-crawlies across many cultures. We also learn of the potential of insects to alleviate global food shortages and natural resource overexploitation, as well as the role of world-class chefs in making insects palatable to consumers in the West.
Edible Insects is part of the Edible Series published by Reaktion Books. It is a revolutionary series of books on food and drink which explores the rich history of man’s consumption. Each book provides an outline for one type of food or drink, revealing its history and culture on a global scale. 50 striking illustrations, with approximately 25 in colour, accompany these engaging and accessible texts, and offer intriguing new insights into their subject. Key recipes as well as reference material accompany each title. Also available through The University of Chicago Press.

See our other episodes on Edible Series:
Avocado by Jeff Miller
Coffee by Jonathan Morris
Vanilla by Rosa Abreu-Runkel
Mustard by Demet Güzey
Saffron by Ramin Ganeshram
Tomato by Clarissa Hyman
More episodes from this series to come…
Dr. Gina Hunter is Associate Professor of Anthropology in the Department of Sociology and Anthropology at Illinois State University. She has published research on women's reproductive health, foodways and food systems, the ethnography of the university, and pedagogy and research methods. At Illinois State, she is director of the Office of Student Research, co-Director of the Food Studies Minor, and is affiliated with the Latin American and Latino/a Studies Program. Her regional specialty is Brazil and has twice led a study abroad program in Brazil. 

Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gina Louise Hunter</itunes:subtitle>
      <itunes:summary>From grasshoppers to grubs, an eye-opening look at insect cuisine around the world.
An estimated two billion people worldwide regularly consume insects, yet bugs are rarely eaten in the West. Why are some disgusted at the thought of eating insects while others find them delicious? Edible Insects: A Global History (Reaktion Books, 2021) provides a broad introduction to the role of insects as human food, from our prehistoric past to current food trends—and even recipes. On the menu are beetles, butterflies, grasshoppers, and grubs of many kinds, with stories that highlight traditional methods of insect collection, preparation, consumption, and preservation. But we not only encounter the culinary uses of creepy-crawlies across many cultures. We also learn of the potential of insects to alleviate global food shortages and natural resource overexploitation, as well as the role of world-class chefs in making insects palatable to consumers in the West. From grasshoppers to grubs, an eye-opening look at insect cuisine around the world.
An estimated two billion people worldwide regularly consume insects, yet bugs are rarely eaten in the West. Why are some disgusted at the thought of eating insects while others find them delicious? Edible Insects: A Global History provides a broad introduction to the role of insects as human food, from our prehistoric past to current food trends—and even recipes. On the menu are beetles, butterflies, grasshoppers, and grubs of many kinds, with stories that highlight traditional methods of insect collection, preparation, consumption, and preservation. But we not only encounter the culinary uses of creepy-crawlies across many cultures. We also learn of the potential of insects to alleviate global food shortages and natural resource overexploitation, as well as the role of world-class chefs in making insects palatable to consumers in the West.
Edible Insects is part of the Edible Series published by Reaktion Books. It is a revolutionary series of books on food and drink which explores the rich history of man’s consumption. Each book provides an outline for one type of food or drink, revealing its history and culture on a global scale. 50 striking illustrations, with approximately 25 in colour, accompany these engaging and accessible texts, and offer intriguing new insights into their subject. Key recipes as well as reference material accompany each title. Also available through The University of Chicago Press.

See our other episodes on Edible Series:
Avocado by Jeff Miller
Coffee by Jonathan Morris
Vanilla by Rosa Abreu-Runkel
Mustard by Demet Güzey
Saffron by Ramin Ganeshram
Tomato by Clarissa Hyman
More episodes from this series to come…
Dr. Gina Hunter is Associate Professor of Anthropology in the Department of Sociology and Anthropology at Illinois State University. She has published research on women's reproductive health, foodways and food systems, the ethnography of the university, and pedagogy and research methods. At Illinois State, she is director of the Office of Student Research, co-Director of the Food Studies Minor, and is affiliated with the Latin American and Latino/a Studies Program. Her regional specialty is Brazil and has twice led a study abroad program in Brazil. 

Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From grasshoppers to grubs, an eye-opening look at insect cuisine around the world.</p><p>An estimated two billion people worldwide regularly consume insects, yet bugs are rarely eaten in the West. Why are some disgusted at the thought of eating insects while others find them delicious? <a href="https://bookshop.org/a/12343/9781789144468"><em>Edible Insects: A Global History</em></a> (Reaktion Books, 2021) provides a broad introduction to the role of insects as human food, from our prehistoric past to current food trends—and even recipes. On the menu are beetles, butterflies, grasshoppers, and grubs of many kinds, with stories that highlight traditional methods of insect collection, preparation, consumption, and preservation. But we not only encounter the culinary uses of creepy-crawlies across many cultures. We also learn of the potential of insects to alleviate global food shortages and natural resource overexploitation, as well as the role of world-class chefs in making insects palatable to consumers in the West. From grasshoppers to grubs, an eye-opening look at insect cuisine around the world.</p><p>An estimated two billion people worldwide regularly consume insects, yet bugs are rarely eaten in the West. Why are some disgusted at the thought of eating insects while others find them delicious? <em>Edible Insects: A Global History</em> provides a broad introduction to the role of insects as human food, from our prehistoric past to current food trends—and even recipes. On the menu are beetles, butterflies, grasshoppers, and grubs of many kinds, with stories that highlight traditional methods of insect collection, preparation, consumption, and preservation. But we not only encounter the culinary uses of creepy-crawlies across many cultures. We also learn of the potential of insects to alleviate global food shortages and natural resource overexploitation, as well as the role of world-class chefs in making insects palatable to consumers in the West.</p><p><a href="http://www.reaktionbooks.co.uk/display.asp?ISB=9781789144468"><em>Edible Insects</em></a> is part of the <a href="http://www.reaktionbooks.co.uk/results.asp?SF1=series_exact&amp;ST1=EDIBLE&amp;DS=Edible&amp;SORT=sort_title"><em>Edible Series</em></a> published by <a href="http://www.reaktionbooks.co.uk/display.asp?ISB=9781789143300"><em>Reaktion Books</em></a>. It is a revolutionary series of books on food and drink which explores the rich history of man’s consumption. Each book provides an outline for one type of food or drink, revealing its history and culture on a global scale. 50 striking illustrations, with approximately 25 in colour, accompany these engaging and accessible texts, and offer intriguing new insights into their subject. Key recipes as well as reference material accompany each title. Also available through <a href="https://press.uchicago.edu/ucp/books/series/RB-EDIBLE.html"><em>The University of Chicago Press</em></a>.</p><p><br></p><p>See our other episodes on Edible Series:</p><p><a href="https://newbooksnetwork.com/avocado#entry:115505@1:url">Avocado</a> by Jeff Miller</p><p><a href="https://newbooksnetwork.com/coffee#entry:105633@1:url">Coffee</a> by Jonathan Morris</p><p><a href="https://newbooksnetwork.com/vanilla#entry:116745@1:url">Vanilla</a> by Rosa Abreu-Runkel</p><p><a href="https://newbooksnetwork.com/mustard#entry:105629@1:url">Mustard</a> by Demet Güzey</p><p><a href="https://newbooksnetwork.com/saffron#entry:115507@1:url">Saffron</a> by Ramin Ganeshram</p><p><a href="https://newbooksnetwork.com/tomato#entry:105631@1:url">Tomato</a> by Clarissa Hyman</p><p>More episodes from this series to come…</p><p><a href="https://cas.illinoisstate.edu/faculty_staff/profile.php?ulid=glhunt2">Dr. Gina Hunter</a> is Associate Professor of Anthropology in the Department of Sociology and Anthropology at Illinois State University. She has published research on women's reproductive health, foodways and food systems, the ethnography of the university, and pedagogy and research methods. At Illinois State, she is director of the Office of Student Research, co-Director of the Food Studies Minor, and is affiliated with the Latin American and Latino/a Studies Program. Her regional specialty is Brazil and has twice led a study abroad program in Brazil. </p><p><br></p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2262</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Teemu Taira, "Taking ‘Religion’ Seriously: Essays on the Discursive Study of Religion" (Brill, 2022)</title>
      <description>Teemu Taira's book Taking ‘Religion’ Seriously: Essays on the Discursive Study of Religion (Brill, 2022) demonstrates through methodological reflections and carefully chosen case studies a new way to conduct the study of religion. It focuses on how social actors negotiate what counts as “religion” and how discourses on religion are part of how contemporary societies organize themselves. It draws on examples from judicial processes, media discourses, and scholarly debates related to Wiccans, Druids, and Jedi knights, among others. By analyzing discourses on religion and building on, rather than rejecting, genealogical critiques of religion, Taira argues that the study of religion can be constructive and socially relevant. Teemu tweets @TeemuTaira. 
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Teemu Taira</itunes:subtitle>
      <itunes:summary>Teemu Taira's book Taking ‘Religion’ Seriously: Essays on the Discursive Study of Religion (Brill, 2022) demonstrates through methodological reflections and carefully chosen case studies a new way to conduct the study of religion. It focuses on how social actors negotiate what counts as “religion” and how discourses on religion are part of how contemporary societies organize themselves. It draws on examples from judicial processes, media discourses, and scholarly debates related to Wiccans, Druids, and Jedi knights, among others. By analyzing discourses on religion and building on, rather than rejecting, genealogical critiques of religion, Taira argues that the study of religion can be constructive and socially relevant. Teemu tweets @TeemuTaira. 
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://teemutaira.wordpress.com/">Teemu Taira</a>'s book <a href="https://bookshop.org/a/12343/9789004511699"><em>Taking ‘Religion’ Seriously: Essays on the Discursive Study of Religion</em></a> (Brill, 2022) demonstrates through methodological reflections and carefully chosen case studies a new way to conduct the study of religion. It focuses on how social actors negotiate what counts as “religion” and how discourses on religion are part of how contemporary societies organize themselves. It draws on examples from judicial processes, media discourses, and scholarly debates related to Wiccans, Druids, and Jedi knights, among others. By analyzing discourses on religion and building on, rather than rejecting, genealogical critiques of religion, Taira argues that the study of religion can be constructive and socially relevant. Teemu tweets @TeemuTaira. </p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4080</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rachael Hutchinson and Jérémie Pelletier-Gagnon, "Japanese Role-Playing Games: Genre, Representation, and Liminality in the JRPG" (Lexington Books, 2022)</title>
      <description>Rachael Hutchinson and Jérémie Pelletier-Gagnon's edited volume Japanese Role-Playing Games: Genre, Representation, and Liminality in the JRPG (Lexington Books, 2022) examines the origins, boundaries, and transnational effects of the genre, addressing significant formal elements as well as narrative themes, character construction, and player involvement. Contributors from Japan, Europe, North America, and Australia employ a variety of theoretical approaches to analyze popular game series and individual titles, introducing an English-speaking audience to Japanese video game scholarship while also extending postcolonial and philosophical readings to the Japanese game text. In a three-pronged approach, the collection uses these analyses to look at genre, representation, and liminality, engaging with a multitude of concepts including stereotypes, intersectionality, and the political and social effects of JRPGs on players and industry conventions. Broadly, this collection considers JRPGs as networked systems, including evolved iterations of MMORPGs and card-collecting “social games” for mobile devices. Scholars of media studies, game studies, Asian studies, and Japanese culture will find this book particularly useful.
﻿Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachael Hutchinson and Jérémie Pelletier-Gagnon</itunes:subtitle>
      <itunes:summary>Rachael Hutchinson and Jérémie Pelletier-Gagnon's edited volume Japanese Role-Playing Games: Genre, Representation, and Liminality in the JRPG (Lexington Books, 2022) examines the origins, boundaries, and transnational effects of the genre, addressing significant formal elements as well as narrative themes, character construction, and player involvement. Contributors from Japan, Europe, North America, and Australia employ a variety of theoretical approaches to analyze popular game series and individual titles, introducing an English-speaking audience to Japanese video game scholarship while also extending postcolonial and philosophical readings to the Japanese game text. In a three-pronged approach, the collection uses these analyses to look at genre, representation, and liminality, engaging with a multitude of concepts including stereotypes, intersectionality, and the political and social effects of JRPGs on players and industry conventions. Broadly, this collection considers JRPGs as networked systems, including evolved iterations of MMORPGs and card-collecting “social games” for mobile devices. Scholars of media studies, game studies, Asian studies, and Japanese culture will find this book particularly useful.
﻿Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rachael Hutchinson and Jérémie Pelletier-Gagnon's edited volume <a href="https://bookshop.org/a/12343/9781793643544"><em>Japanese Role-Playing Games: Genre, Representation, and Liminality in the JRPG</em></a> (Lexington Books, 2022) examines the origins, boundaries, and transnational effects of the genre, addressing significant formal elements as well as narrative themes, character construction, and player involvement. Contributors from Japan, Europe, North America, and Australia employ a variety of theoretical approaches to analyze popular game series and individual titles, introducing an English-speaking audience to Japanese video game scholarship while also extending postcolonial and philosophical readings to the Japanese game text. In a three-pronged approach, the collection uses these analyses to look at genre, representation, and liminality, engaging with a multitude of concepts including stereotypes, intersectionality, and the political and social effects of JRPGs on players and industry conventions. Broadly, this collection considers JRPGs as networked systems, including evolved iterations of MMORPGs and card-collecting “social games” for mobile devices. Scholars of media studies, game studies, Asian studies, and Japanese culture will find this book particularly useful.</p><p><em>﻿</em><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2800</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Frans de Waal, "Different: Gender Through the Eyes of a Primatologist" (W. W. Norton, 2022)</title>
      <description>In Different: Gender Through the Eyes of a Primatologist (W. W. Norton, 2022), world-renowned primatologist Frans de Waal draws on decades of observation and studies of both human and animal behavior to argue that despite the linkage between gender and biological sex, biology does not automatically support the traditional gender roles in human societies. While humans and other primates do share some behavioral differences, biology offers no justification for existing gender inequalities.
Using chimpanzees and bonobos to illustrate this point--two ape relatives that are genetically equally close to humans--de Waal challenges widely held beliefs about masculinity and femininity, and common assumptions about authority, leadership, cooperation, competition, filial bonds, and sexual behavior. Chimpanzees are male-dominated and violent, while bonobos are female-dominated and peaceful. In both species, political power needs to be distinguished from physical dominance. Power is not limited to the males, and both sexes show true leadership capacities.
Different is a fresh and thought-provoking approach to the long-running debate about the balance between nature and nurture, and where sex and gender roles fit in. De Waal peppers his discussion with details from his own life--a Dutch childhood in a family of six boys, his marriage to a French woman with a different orientation toward gender, and decades of academic turf wars over outdated scientific theories that have proven hard to dislodge from public discourse. He discusses sexual orientation, gender identity, and the limitations of the gender binary, exceptions to which are also found in other primates.
With humor, clarity, and compassion, Different seeks to broaden the conversation about human gender dynamics by promoting an inclusive model that embraces differences, rather than negating them.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frans de Waal</itunes:subtitle>
      <itunes:summary>In Different: Gender Through the Eyes of a Primatologist (W. W. Norton, 2022), world-renowned primatologist Frans de Waal draws on decades of observation and studies of both human and animal behavior to argue that despite the linkage between gender and biological sex, biology does not automatically support the traditional gender roles in human societies. While humans and other primates do share some behavioral differences, biology offers no justification for existing gender inequalities.
Using chimpanzees and bonobos to illustrate this point--two ape relatives that are genetically equally close to humans--de Waal challenges widely held beliefs about masculinity and femininity, and common assumptions about authority, leadership, cooperation, competition, filial bonds, and sexual behavior. Chimpanzees are male-dominated and violent, while bonobos are female-dominated and peaceful. In both species, political power needs to be distinguished from physical dominance. Power is not limited to the males, and both sexes show true leadership capacities.
Different is a fresh and thought-provoking approach to the long-running debate about the balance between nature and nurture, and where sex and gender roles fit in. De Waal peppers his discussion with details from his own life--a Dutch childhood in a family of six boys, his marriage to a French woman with a different orientation toward gender, and decades of academic turf wars over outdated scientific theories that have proven hard to dislodge from public discourse. He discusses sexual orientation, gender identity, and the limitations of the gender binary, exceptions to which are also found in other primates.
With humor, clarity, and compassion, Different seeks to broaden the conversation about human gender dynamics by promoting an inclusive model that embraces differences, rather than negating them.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781324007104"><em>Different: Gender Through the Eyes of a Primatologist</em></a><em> </em>(W. W. Norton, 2022), world-renowned primatologist Frans de Waal draws on decades of observation and studies of both human and animal behavior to argue that despite the linkage between gender and biological sex, biology does not automatically support the traditional gender roles in human societies. While humans and other primates do share some behavioral differences, biology offers no justification for existing gender inequalities.</p><p>Using chimpanzees and bonobos to illustrate this point--two ape relatives that are genetically equally close to humans--de Waal challenges widely held beliefs about masculinity and femininity, and common assumptions about authority, leadership, cooperation, competition, filial bonds, and sexual behavior. Chimpanzees are male-dominated and violent, while bonobos are female-dominated and peaceful. In both species, political power needs to be distinguished from physical dominance. Power is not limited to the males, and both sexes show true leadership capacities.</p><p><em>Different</em> is a fresh and thought-provoking approach to the long-running debate about the balance between nature and nurture, and where sex and gender roles fit in. De Waal peppers his discussion with details from his own life--a Dutch childhood in a family of six boys, his marriage to a French woman with a different orientation toward gender, and decades of academic turf wars over outdated scientific theories that have proven hard to dislodge from public discourse. He discusses sexual orientation, gender identity, and the limitations of the gender binary, exceptions to which are also found in other primates.</p><p>With humor, clarity, and compassion, <em>Different</em> seeks to broaden the conversation about human gender dynamics by promoting an inclusive model that embraces differences, rather than negating them.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carles Lalueza-Fox, "Inequality: A Genetic History" (MIT Press, 2022)</title>
      <description>Inequality is an urgent global concern, with pundits, politicians, academics, and best-selling books all taking up its causes and consequences. In Inequality: A Genetic History (MIT Press, 2022), Carles Lalueza-Fox offers an entirely new perspective on the subject, examining the genetic marks left by inequality on humans throughout history. Lalueza-Fox describes genetic studies, made possible by novel DNA sequencing technologies, that reveal layers of inequality in past societies, manifested in patterns of migration, social structures, and funerary practices. Through their DNA, ancient skeletons have much to tell us, yielding anonymous stories of inequality, bias, and suffering.
Lalueza-Fox, a leader in paleogenomics, offers the deep history of inequality. He explores the ancestral shifts associated with migration and describes the gender bias unearthed in these migrations--the brutal sexual asymmetries, for example, between male European explorers and the women of Latin America that are revealed by DNA analysis. He considers social structures, and the evidence that high social standing was inherited--the ancient world was not a meritocracy. He untangles social and genetic factors to consider whether wealth is an advantage in reproduction, showing why we are more likely to be descended from a king than a peasant. And he explores the effects of ancient inequality on the human gene pool. Marshaling a range of evidence, Lalueza-Fox shows that understanding past inequalities is key to understanding present ones.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview Carles Lalueza-Fox</itunes:subtitle>
      <itunes:summary>Inequality is an urgent global concern, with pundits, politicians, academics, and best-selling books all taking up its causes and consequences. In Inequality: A Genetic History (MIT Press, 2022), Carles Lalueza-Fox offers an entirely new perspective on the subject, examining the genetic marks left by inequality on humans throughout history. Lalueza-Fox describes genetic studies, made possible by novel DNA sequencing technologies, that reveal layers of inequality in past societies, manifested in patterns of migration, social structures, and funerary practices. Through their DNA, ancient skeletons have much to tell us, yielding anonymous stories of inequality, bias, and suffering.
Lalueza-Fox, a leader in paleogenomics, offers the deep history of inequality. He explores the ancestral shifts associated with migration and describes the gender bias unearthed in these migrations--the brutal sexual asymmetries, for example, between male European explorers and the women of Latin America that are revealed by DNA analysis. He considers social structures, and the evidence that high social standing was inherited--the ancient world was not a meritocracy. He untangles social and genetic factors to consider whether wealth is an advantage in reproduction, showing why we are more likely to be descended from a king than a peasant. And he explores the effects of ancient inequality on the human gene pool. Marshaling a range of evidence, Lalueza-Fox shows that understanding past inequalities is key to understanding present ones.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Inequality is an urgent global concern, with pundits, politicians, academics, and best-selling books all taking up its causes and consequences. In <a href="https://bookshop.org/a/12343/9780262046787"><em>Inequality: A Genetic History</em></a><em> </em>(MIT Press, 2022), Carles Lalueza-Fox offers an entirely new perspective on the subject, examining the genetic marks left by inequality on humans throughout history. Lalueza-Fox describes genetic studies, made possible by novel DNA sequencing technologies, that reveal layers of inequality in past societies, manifested in patterns of migration, social structures, and funerary practices. Through their DNA, ancient skeletons have much to tell us, yielding anonymous stories of inequality, bias, and suffering.</p><p>Lalueza-Fox, a leader in paleogenomics, offers the deep history of inequality. He explores the ancestral shifts associated with migration and describes the gender bias unearthed in these migrations--the brutal sexual asymmetries, for example, between male European explorers and the women of Latin America that are revealed by DNA analysis. He considers social structures, and the evidence that high social standing was inherited--the ancient world was not a meritocracy. He untangles social and genetic factors to consider whether wealth is an advantage in reproduction, showing why we are more likely to be descended from a king than a peasant. And he explores the effects of ancient inequality on the human gene pool. Marshaling a range of evidence, Lalueza-Fox shows that understanding past inequalities is key to understanding present ones.</p><p><em>﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3463</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Emily Mendenhall, "Unmasked: Covid, Community, and the Case of Okoboji" (Vanderbilt UP, 2022)</title>
      <description>Unmasked: Covid, Community, and the Case of Okoboji (Vanderbilt UP, 2022) is the story of what happened in Okoboji, a small Iowan tourist town, when a collective turn from the coronavirus to the economy occurred in the COVID summer of 2020. State political failures, local negotiations among political and public health leaders, and community (dis)belief about the virus resulted in Okoboji being declared a hotspot just before the Independence Day weekend, when an influx of half a million people visit the town.
The story is both personal and political. Author Emily Mendenhall, an anthropologist at Georgetown University, is a native of Okoboji, and her family still lives there. As the events unfolded, Mendenhall was in Okoboji, where she spoke formally with over 100 people and observed a community that rejected government guidance and public health knowledge, revealing deep-seated mistrust in outsiders and strong commitments to local thinking. Unmasked is a fascinating and heartbreaking account of where people put their trust, and how isolationist popular beliefs can be in America's small communities.
Sharonee Dasgupta is currently a graduate student in the department of anthropology at UMass Amherst.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Mendenhall</itunes:subtitle>
      <itunes:summary>Unmasked: Covid, Community, and the Case of Okoboji (Vanderbilt UP, 2022) is the story of what happened in Okoboji, a small Iowan tourist town, when a collective turn from the coronavirus to the economy occurred in the COVID summer of 2020. State political failures, local negotiations among political and public health leaders, and community (dis)belief about the virus resulted in Okoboji being declared a hotspot just before the Independence Day weekend, when an influx of half a million people visit the town.
The story is both personal and political. Author Emily Mendenhall, an anthropologist at Georgetown University, is a native of Okoboji, and her family still lives there. As the events unfolded, Mendenhall was in Okoboji, where she spoke formally with over 100 people and observed a community that rejected government guidance and public health knowledge, revealing deep-seated mistrust in outsiders and strong commitments to local thinking. Unmasked is a fascinating and heartbreaking account of where people put their trust, and how isolationist popular beliefs can be in America's small communities.
Sharonee Dasgupta is currently a graduate student in the department of anthropology at UMass Amherst.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780826504517"><em>Unmasked: Covid, Community, and the Case of Okoboji</em></a><em> </em>(Vanderbilt UP, 2022) is the story of what happened in Okoboji, a small Iowan tourist town, when a collective turn from the coronavirus to the economy occurred in the COVID summer of 2020. State political failures, local negotiations among political and public health leaders, and community (dis)belief about the virus resulted in Okoboji being declared a hotspot just before the Independence Day weekend, when an influx of half a million people visit the town.</p><p>The story is both personal and political. Author Emily Mendenhall, an anthropologist at Georgetown University, is a native of Okoboji, and her family still lives there. As the events unfolded, Mendenhall was in Okoboji, where she spoke formally with over 100 people and observed a community that rejected government guidance and public health knowledge, revealing deep-seated mistrust in outsiders and strong commitments to local thinking. <em>Unmasked</em> is a fascinating and heartbreaking account of where people put their trust, and how isolationist popular beliefs can be in America's small communities.</p><p><em>Sharonee Dasgupta is currently a graduate student in the department of anthropology at UMass Amherst.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1966</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bharat Jayram Venkat, "At the Limits of Cure" (Duke UP, 2021)</title>
      <description>Can a history of cure be more than a history of how disease comes to an end? In 1950s Madras, an international team of researchers demonstrated that antibiotics were effective in treating tuberculosis. But just half a century later, reports out of Mumbai stoked fears about the spread of totally drug-resistant strains of the disease. Had the curable become incurable? 
Through an anthropological history of tuberculosis treatment in India, Bharat Jayram Venkat examines what it means to be cured, and what it means for a cure to come undone. At the Limits of Cure (Duke UP, 2021) tells a story that stretches from the colonial period—a time of sanatoria, travel cures, and gold therapy—into a postcolonial present marked by antibiotic miracles and their failures. Venkat juxtaposes the unraveling of cure across a variety of sites: in idyllic hill stations and crowded prisons, aboard ships and on the battlefield, and through research trials and clinical encounters. If cure is frequently taken as an ending (of illness, treatment, and suffering more generally), Venkat provides a foundation for imagining cure otherwise in a world of fading antibiotic efficacy. 
Garima Jaju holds a Ph.D. in international development from Oxford University and is currently a post-doc in sociology at Cambridge University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bharat Jayram Venkat</itunes:subtitle>
      <itunes:summary>Can a history of cure be more than a history of how disease comes to an end? In 1950s Madras, an international team of researchers demonstrated that antibiotics were effective in treating tuberculosis. But just half a century later, reports out of Mumbai stoked fears about the spread of totally drug-resistant strains of the disease. Had the curable become incurable? 
Through an anthropological history of tuberculosis treatment in India, Bharat Jayram Venkat examines what it means to be cured, and what it means for a cure to come undone. At the Limits of Cure (Duke UP, 2021) tells a story that stretches from the colonial period—a time of sanatoria, travel cures, and gold therapy—into a postcolonial present marked by antibiotic miracles and their failures. Venkat juxtaposes the unraveling of cure across a variety of sites: in idyllic hill stations and crowded prisons, aboard ships and on the battlefield, and through research trials and clinical encounters. If cure is frequently taken as an ending (of illness, treatment, and suffering more generally), Venkat provides a foundation for imagining cure otherwise in a world of fading antibiotic efficacy. 
Garima Jaju holds a Ph.D. in international development from Oxford University and is currently a post-doc in sociology at Cambridge University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can a history of cure be more than a history of how disease comes to an end? In 1950s Madras, an international team of researchers demonstrated that antibiotics were effective in treating tuberculosis. But just half a century later, reports out of Mumbai stoked fears about the spread of totally drug-resistant strains of the disease. Had the curable become incurable? </p><p>Through an anthropological history of tuberculosis treatment in India, Bharat Jayram Venkat examines what it means to be cured, and what it means for a cure to come undone. <a href="https://bookshop.org/a/12343/9781478014720"><em>At the Limits of Cure</em></a><em> </em>(Duke UP, 2021) tells a story that stretches from the colonial period—a time of sanatoria, travel cures, and gold therapy—into a postcolonial present marked by antibiotic miracles and their failures. Venkat juxtaposes the unraveling of cure across a variety of sites: in idyllic hill stations and crowded prisons, aboard ships and on the battlefield, and through research trials and clinical encounters. If cure is frequently taken as an ending (of illness, treatment, and suffering more generally), Venkat provides a foundation for imagining cure otherwise in a world of fading antibiotic efficacy. </p><p><a href="https://research.sociology.cam.ac.uk/profile/dr-garima-jaju"><em>Garima Jaju</em></a><em> holds a Ph.D. in international development from Oxford University and is currently a post-doc in sociology at Cambridge University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4737</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Susan Hartman, "City of Refugees: The Story of Three Newcomers Who Breathed Life into a Dying American Town" (Beacon Press, 2022)</title>
      <description>City of Refugees: The Story of Three Newcomers Who Breathed Life into a Dying American Town (Beacon Press, 2022) paints an intimate portrait of the newcomers revitalizing a fading industrial town – illuminating the larger canvas of refugee life in 21st century America. For many Americans, ‘refugee’ still conjures up the image of a threatening outsider: a stranger who will steal jobs, or a family who will be a drain on the economy. Yet, most people know little about how refugees have actually fared in America: the lives they have built over generations and the cities they have transformed. In New York state, the old manufacturing town of Utica could have disappeared altogether if it wasn’t for the growing population of refugees who revved the economic engine – starting small businesses, renovating houses, and adding a fresh vitality to the community through cultural diversity. For eight years, journalist Susan Hartman followed three newcomers as they put down roots in a new city: Sadia, a bright, rebellious Somali Bantu girl battling her formidable mother; Ali, an Iraqi translator, still suffering trauma from the ongoing war in his homeland; and Mersiha, an ebullient Bosnian, who dreams of opening a café. They’re also the entry point to those leading the city: the mayor, teachers, doctors, and firefighters, who have adapted to the refugees that have made the city their home. Hartman explores the ways these refugees have stitched together their American and traditional identities, the dreams they have for their new lives in Utica, and the pain some still carry from their pasts.
﻿Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan Hartman</itunes:subtitle>
      <itunes:summary>City of Refugees: The Story of Three Newcomers Who Breathed Life into a Dying American Town (Beacon Press, 2022) paints an intimate portrait of the newcomers revitalizing a fading industrial town – illuminating the larger canvas of refugee life in 21st century America. For many Americans, ‘refugee’ still conjures up the image of a threatening outsider: a stranger who will steal jobs, or a family who will be a drain on the economy. Yet, most people know little about how refugees have actually fared in America: the lives they have built over generations and the cities they have transformed. In New York state, the old manufacturing town of Utica could have disappeared altogether if it wasn’t for the growing population of refugees who revved the economic engine – starting small businesses, renovating houses, and adding a fresh vitality to the community through cultural diversity. For eight years, journalist Susan Hartman followed three newcomers as they put down roots in a new city: Sadia, a bright, rebellious Somali Bantu girl battling her formidable mother; Ali, an Iraqi translator, still suffering trauma from the ongoing war in his homeland; and Mersiha, an ebullient Bosnian, who dreams of opening a café. They’re also the entry point to those leading the city: the mayor, teachers, doctors, and firefighters, who have adapted to the refugees that have made the city their home. Hartman explores the ways these refugees have stitched together their American and traditional identities, the dreams they have for their new lives in Utica, and the pain some still carry from their pasts.
﻿Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780807024676"><em>City of Refugees: The Story of Three Newcomers Who Breathed Life into a Dying American Town</em></a> (Beacon Press, 2022) paints an intimate portrait of the newcomers revitalizing a fading industrial town – illuminating the larger canvas of refugee life in 21st century America. For many Americans, ‘refugee’ still conjures up the image of a threatening outsider: a stranger who will steal jobs, or a family who will be a drain on the economy. Yet, most people know little about how refugees have actually fared in America: the lives they have built over generations and the cities they have transformed. In New York state, the old manufacturing town of Utica could have disappeared altogether if it wasn’t for the growing population of refugees who revved the economic engine – starting small businesses, renovating houses, and adding a fresh vitality to the community through cultural diversity. For eight years, journalist Susan Hartman followed three newcomers as they put down roots in a new city: Sadia, a bright, rebellious Somali Bantu girl battling her formidable mother; Ali, an Iraqi translator, still suffering trauma from the ongoing war in his homeland; and Mersiha, an ebullient Bosnian, who dreams of opening a café. They’re also the entry point to those leading the city: the mayor, teachers, doctors, and firefighters, who have adapted to the refugees that have made the city their home. Hartman explores the ways these refugees have stitched together their American and traditional identities, the dreams they have for their new lives in Utica, and the pain some still carry from their pasts.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/stephenpimpare/"><em>Stephen Pimpare</em></a><em> is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1676</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathan Crary, "Scorched Earth: Beyond the Digital Age to a Post-Capitalist World" (Verso, 2022)</title>
      <description>In this uncompromising essay, Jonathan Crary presents the obvious but unsayable reality: our ‘digital age’ is synonymous with the disastrous terminal stage of global capitalism and its financialisation of social existence, mass impoverishment, ecocide, and military terror. Scorched Earth: Beyond the Digital Age to a Post-Capitalist World (Verso, 2022) surveys the wrecking of a living world by the internet complex and its devastation of communities and their capacities for mutual support.
This polemic by the author of 24/7 dismantles the presumption that social media could be an instrument of radical change and contends that the networks and platforms of transnational corporations are intrinsically incompatible with a habitable earth or with the human interdependence needed to build egalitarian post-capitalist forms of life.
Dr. Jonathan Crary is the Meyer Schapiro Professor of Modern Art and Theory at Columbia University in the Art history and Archeology Department. He is a prolific art and culture critic and is the co-founder (and co-editor) of Zone Books. Professor Crary has been the recipient of Guggenheim, Getty, Mellon, and National Endowment for the Arts Fellowships and has been a member of the Institute for Advanced Study in Princeton. In 2005, his teaching and mentoring were recognized with a Distinguished Columbia Faculty Award. Dr. Crary is also the author of Techniques of the Observer: On Vision and Modernity in the Nineteenth Century, Suspensions of Perception: Attention, Spectacle and Modern Culture (winner of the 2001 Lionel Trilling Book Award), and 24/7 (a finalist for the 2016 Terzani International Literary Prize).
Cody Skahan (cskahan@ksu.edu) is an anthropologist by training, starting an MA program in Anthropology at the University of Iceland in August 2022 as a Leifur Eriksson Fellow. His work focuses on the intersections of queerness, environmentalisms, and tourism in Iceland. Cody has a blog here  where he sometimes writes about Games User Research and will totally, 100% in the future post the podcast and other projects he is working on.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>300</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Crary</itunes:subtitle>
      <itunes:summary>In this uncompromising essay, Jonathan Crary presents the obvious but unsayable reality: our ‘digital age’ is synonymous with the disastrous terminal stage of global capitalism and its financialisation of social existence, mass impoverishment, ecocide, and military terror. Scorched Earth: Beyond the Digital Age to a Post-Capitalist World (Verso, 2022) surveys the wrecking of a living world by the internet complex and its devastation of communities and their capacities for mutual support.
This polemic by the author of 24/7 dismantles the presumption that social media could be an instrument of radical change and contends that the networks and platforms of transnational corporations are intrinsically incompatible with a habitable earth or with the human interdependence needed to build egalitarian post-capitalist forms of life.
Dr. Jonathan Crary is the Meyer Schapiro Professor of Modern Art and Theory at Columbia University in the Art history and Archeology Department. He is a prolific art and culture critic and is the co-founder (and co-editor) of Zone Books. Professor Crary has been the recipient of Guggenheim, Getty, Mellon, and National Endowment for the Arts Fellowships and has been a member of the Institute for Advanced Study in Princeton. In 2005, his teaching and mentoring were recognized with a Distinguished Columbia Faculty Award. Dr. Crary is also the author of Techniques of the Observer: On Vision and Modernity in the Nineteenth Century, Suspensions of Perception: Attention, Spectacle and Modern Culture (winner of the 2001 Lionel Trilling Book Award), and 24/7 (a finalist for the 2016 Terzani International Literary Prize).
Cody Skahan (cskahan@ksu.edu) is an anthropologist by training, starting an MA program in Anthropology at the University of Iceland in August 2022 as a Leifur Eriksson Fellow. His work focuses on the intersections of queerness, environmentalisms, and tourism in Iceland. Cody has a blog here  where he sometimes writes about Games User Research and will totally, 100% in the future post the podcast and other projects he is working on.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this uncompromising essay, Jonathan Crary presents the obvious but unsayable reality: our ‘digital age’ is synonymous with the disastrous terminal stage of global capitalism and its financialisation of social existence, mass impoverishment, ecocide, and military terror. <a href="https://bookshop.org/a/12343/9781784784447"><em>Scorched Earth: Beyond the Digital Age to a Post-Capitalist World </em></a>(Verso, 2022) surveys the wrecking of a living world by the internet complex and its devastation of communities and their capacities for mutual support.</p><p>This polemic by the author of <em>24/7</em> dismantles the presumption that social media could be an instrument of radical change and contends that the networks and platforms of transnational corporations are intrinsically incompatible with a habitable earth or with the human interdependence needed to build egalitarian post-capitalist forms of life.</p><p>Dr. Jonathan Crary is the Meyer Schapiro Professor of Modern Art and Theory at Columbia University in the Art history and Archeology Department. He is a prolific art and culture critic and is the co-founder (and co-editor) of Zone Books. Professor Crary has been the recipient of Guggenheim, Getty, Mellon, and National Endowment for the Arts Fellowships and has been a member of the Institute for Advanced Study in Princeton. In 2005, his teaching and mentoring were recognized with a Distinguished Columbia Faculty Award. Dr. Crary is also the author of <em>Techniques of the Observer: On Vision and Modernity in the Nineteenth Century</em>, <em>Suspensions of Perception: Attention, Spectacle and Modern Culture (winner of the 2001 Lionel Trilling Book Award), </em>and <em>24/7</em> (a finalist for the 2016 Terzani International Literary Prize).</p><p><em>Cody Skahan (cskahan@ksu.edu) is an anthropologist by training, starting an MA program in Anthropology at the University of Iceland in August 2022 as a Leifur Eriksson Fellow. His work focuses on the intersections of queerness, environmentalisms, and tourism in Iceland. Cody has a blog </em><a href="https://codyskahan.wordpress.com/"><em>here</em></a><em>  where he sometimes writes about Games User Research and will totally, 100% in the future post the podcast and other projects he is working on.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3924</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Heneise, "Agency and Knowledge in Northeast India: The Life and Landscapes of Dreams" (Routledge, 2018)</title>
      <description>The Nagas of Northeast India gives great importance to dreams as sources of divine knowledge, especially knowledge about the future. Although British colonialism, Christian missions, and political conflict have resulted in sweeping cultural and political transformations in the Indo-Myanmar Borderlands, dream sharing and interpretation remain important avenues for negotiating everyday uncertainty and unpredictability.
Agency and Knowledge in Northeast India: The Life and Landscapes of Dreams (Routledge, 2018) explores the relationship between dreams and agency through ethnographic fieldwork among the Angami Nagas. It tackles questions such as: What is dreaming? What does it mean to say ‘I had a dream’? And how do night-time dreams relate to political and social actions in waking moments? Michael Heneise shows how the Angami glean knowledge from signs, gain insight from ancestors, and potentially obtain divine blessing.
Based on extensive ethnographic research, this book advances research on dreams by conceptualizing how the ‘social’ encompasses the broader, co-extensive set of relations and experiences - especially with spirit entities - reflected in the ethnography of dreams. It will be of interest to those studying Northeast India, indigenous religion and culture, indigenous cosmopolitics in tribal India more generally, and the anthropology of dreams and dreaming.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Heneise</itunes:subtitle>
      <itunes:summary>The Nagas of Northeast India gives great importance to dreams as sources of divine knowledge, especially knowledge about the future. Although British colonialism, Christian missions, and political conflict have resulted in sweeping cultural and political transformations in the Indo-Myanmar Borderlands, dream sharing and interpretation remain important avenues for negotiating everyday uncertainty and unpredictability.
Agency and Knowledge in Northeast India: The Life and Landscapes of Dreams (Routledge, 2018) explores the relationship between dreams and agency through ethnographic fieldwork among the Angami Nagas. It tackles questions such as: What is dreaming? What does it mean to say ‘I had a dream’? And how do night-time dreams relate to political and social actions in waking moments? Michael Heneise shows how the Angami glean knowledge from signs, gain insight from ancestors, and potentially obtain divine blessing.
Based on extensive ethnographic research, this book advances research on dreams by conceptualizing how the ‘social’ encompasses the broader, co-extensive set of relations and experiences - especially with spirit entities - reflected in the ethnography of dreams. It will be of interest to those studying Northeast India, indigenous religion and culture, indigenous cosmopolitics in tribal India more generally, and the anthropology of dreams and dreaming.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Nagas of Northeast India gives great importance to dreams as sources of divine knowledge, especially knowledge about the future. Although British colonialism, Christian missions, and political conflict have resulted in sweeping cultural and political transformations in the Indo-Myanmar Borderlands, dream sharing and interpretation remain important avenues for negotiating everyday uncertainty and unpredictability.</p><p><a href="https://bookshop.org/a/12343/9781138479647"><em>Agency and Knowledge in Northeast India: The Life and Landscapes of Dreams</em></a> (Routledge, 2018) explores the relationship between dreams and agency through ethnographic fieldwork among the Angami Nagas. It tackles questions such as: What is dreaming? What does it mean to say ‘I had a dream’? And how do night-time dreams relate to political and social actions in waking moments? Michael Heneise shows how the Angami glean knowledge from signs, gain insight from ancestors, and potentially obtain divine blessing.</p><p>Based on extensive ethnographic research, this book advances research on dreams by conceptualizing how the ‘social’ encompasses the broader, co-extensive set of relations and experiences - especially with spirit entities - reflected in the ethnography of dreams. It will be of interest to those studying Northeast India, indigenous religion and culture, indigenous cosmopolitics in tribal India more generally, and the anthropology of dreams and dreaming.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3464</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Agustín Fuentes, "Race, Monogamy, and Other Lies They Told You: Busting Myths about Human Nature" (Second Edition) (U California Press, 2022)</title>
      <description>There are three major myths of human nature: humans are divided into biological races; humans are naturally aggressive; and men and women are wholly different in behavior, desires, and wiring. Race, Monogamy, and Other Lies They Told You: Busting Myths about Human Nature (Second Edition) (U California Press, 2022) counters these pervasive and pernicious myths about human behavior. Agustín Fuentes tackles misconceptions about what race, aggression, and sex really mean for humans, and incorporates an accessible understanding of culture, genetics, and evolution that requires us to dispose of notions of "nature or nurture."
Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind '"incel" culture; the resurgence of racist, nativist thinking and the internet's influence in promoting bad science; and a broader understanding of the diversity of sex and gender.
Sine Yaganoglu trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Agustín Fuentes</itunes:subtitle>
      <itunes:summary>There are three major myths of human nature: humans are divided into biological races; humans are naturally aggressive; and men and women are wholly different in behavior, desires, and wiring. Race, Monogamy, and Other Lies They Told You: Busting Myths about Human Nature (Second Edition) (U California Press, 2022) counters these pervasive and pernicious myths about human behavior. Agustín Fuentes tackles misconceptions about what race, aggression, and sex really mean for humans, and incorporates an accessible understanding of culture, genetics, and evolution that requires us to dispose of notions of "nature or nurture."
Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind '"incel" culture; the resurgence of racist, nativist thinking and the internet's influence in promoting bad science; and a broader understanding of the diversity of sex and gender.
Sine Yaganoglu trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are three major myths of human nature: humans are divided into biological races; humans are naturally aggressive; and men and women are wholly different in behavior, desires, and wiring. <a href="https://bookshop.org/a/12343/9780520379602"><em>Race, Monogamy, and Other Lies They Told You: Busting Myths about Human Nature</em></a><em> </em>(Second Edition) (U California Press, 2022) counters these pervasive and pernicious myths about human behavior. Agustín Fuentes tackles misconceptions about what race, aggression, and sex really mean for humans, and incorporates an accessible understanding of culture, genetics, and evolution that requires us to dispose of notions of "nature or nurture."</p><p>Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind '"incel" culture; the resurgence of racist, nativist thinking and the internet's influence in promoting bad science; and a broader understanding of the diversity of sex and gender.</p><p><a href="https://ch.linkedin.com/in/sine-yaganoglu"><em>Sine Yaganoglu</em></a><em> trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2798</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On the Lives of Spiritually Fluid People</title>
      <description>Dr. Duane Bidwell works to reduce suffering and promote abundant life in all of his teaching, writing, and research.
Experiences as chaplain, pastor, spiritual director, pastoral counselor, HIV/AIDS professional, and non-profit director inform his work as teacher-scholar-clinician. CST students have given him teaching and mentoring awards three times since 2014. He is an ordained minister of the Presbyterian Church (USA) and practitioner of Vipassana (insight meditation) in the Theravada Buddhist tradition.
His most recent book, When One Religion Isn’t Enough: The Lives of Spiritually Fluid People (Beacon, 2018), examines complex religious bonds–the experience of being formed by more than one religious tradition at the same time. The book builds on his work in transreligious pastoral theology and in Buddhist-Christian studies. Library Journal named it a Best Book 2018.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/03141612-f26c-11ec-b04a-3b3406d6173b/image/onreligion.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Duane Bidwell</itunes:subtitle>
      <itunes:summary>Dr. Duane Bidwell works to reduce suffering and promote abundant life in all of his teaching, writing, and research.
Experiences as chaplain, pastor, spiritual director, pastoral counselor, HIV/AIDS professional, and non-profit director inform his work as teacher-scholar-clinician. CST students have given him teaching and mentoring awards three times since 2014. He is an ordained minister of the Presbyterian Church (USA) and practitioner of Vipassana (insight meditation) in the Theravada Buddhist tradition.
His most recent book, When One Religion Isn’t Enough: The Lives of Spiritually Fluid People (Beacon, 2018), examines complex religious bonds–the experience of being formed by more than one religious tradition at the same time. The book builds on his work in transreligious pastoral theology and in Buddhist-Christian studies. Library Journal named it a Best Book 2018.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Duane Bidwell works to reduce suffering and promote abundant life in all of his teaching, writing, and research.</p><p>Experiences as chaplain, pastor, spiritual director, pastoral counselor, HIV/AIDS professional, and non-profit director inform his work as teacher-scholar-clinician. CST students have given him teaching and mentoring awards three times since 2014. He is an ordained minister of the Presbyterian Church (USA) and practitioner of Vipassana (insight meditation) in the Theravada Buddhist tradition.</p><p>His most recent book, <em>When One Religion Isn’t Enough: The Lives of Spiritually Fluid People</em> (Beacon, 2018), examines complex religious bonds–the experience of being formed by more than one religious tradition at the same time. The book builds on his work in transreligious pastoral theology and in Buddhist-Christian studies. <em>Library Journal</em> named it a Best Book 2018.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3194</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6689899510.mp3?updated=1645386348" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mark Fathi Massoud, "Shari'a, Inshallah: Finding God in Somali Legal Politics" (Cambridge UP, 2021)</title>
      <description>Western analysts have long denigrated Islamic states as antagonistic, even antithetical, to the rule of law. Mark Fathi Massoud tells a different story: for nearly 150 years, the Somali people have embraced shari'a, commonly translated as Islamic law, in the struggle for national identity and human rights. Lawyers, community leaders, and activists throughout the Horn of Africa have invoked God to oppose colonialism, resist dictators, expel warlords, and to fight for gender equality - all critical steps on the path to the rule of law. Shari'a, Inshallah traces the most dramatic moments of legal change, political collapse, and reconstruction in Somalia and Somaliland. In Shari'a, Inshallah: Finding God in Somali Legal Politics (Cambridge UP, 2021), Massoud upends the conventional account of secular legal progress and demonstrates instead how faith in a higher power guides people toward the rule of law.
Mark Fathi Massoud is professor of politics and legal studies at UC Santa Cruz, where he directs the Legal Studies Program and serves as affiliated faculty with the Center for the Middle East and North Africa. Massoud also holds an appointment as a Visiting Professor at the University of Oxford.
Sara Katz is a Postdoctoral Associate in the History Department at Duke University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Fathi Massoud</itunes:subtitle>
      <itunes:summary>Western analysts have long denigrated Islamic states as antagonistic, even antithetical, to the rule of law. Mark Fathi Massoud tells a different story: for nearly 150 years, the Somali people have embraced shari'a, commonly translated as Islamic law, in the struggle for national identity and human rights. Lawyers, community leaders, and activists throughout the Horn of Africa have invoked God to oppose colonialism, resist dictators, expel warlords, and to fight for gender equality - all critical steps on the path to the rule of law. Shari'a, Inshallah traces the most dramatic moments of legal change, political collapse, and reconstruction in Somalia and Somaliland. In Shari'a, Inshallah: Finding God in Somali Legal Politics (Cambridge UP, 2021), Massoud upends the conventional account of secular legal progress and demonstrates instead how faith in a higher power guides people toward the rule of law.
Mark Fathi Massoud is professor of politics and legal studies at UC Santa Cruz, where he directs the Legal Studies Program and serves as affiliated faculty with the Center for the Middle East and North Africa. Massoud also holds an appointment as a Visiting Professor at the University of Oxford.
Sara Katz is a Postdoctoral Associate in the History Department at Duke University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Western analysts have long denigrated Islamic states as antagonistic, even antithetical, to the rule of law. Mark Fathi Massoud tells a different story: for nearly 150 years, the Somali people have embraced shari'a, commonly translated as Islamic law, in the struggle for national identity and human rights. Lawyers, community leaders, and activists throughout the Horn of Africa have invoked God to oppose colonialism, resist dictators, expel warlords, and to fight for gender equality - all critical steps on the path to the rule of law. Shari'a, Inshallah traces the most dramatic moments of legal change, political collapse, and reconstruction in Somalia and Somaliland. In <a href="https://bookshop.org/a/12343/9781108965705"><em>Shari'a, Inshallah: Finding God in Somali Legal Politics</em></a> (Cambridge UP, 2021), Massoud upends the conventional account of secular legal progress and demonstrates instead how faith in a higher power guides people toward the rule of law.</p><p>Mark Fathi Massoud is professor of politics and legal studies at UC Santa Cruz, where he directs the Legal Studies Program and serves as affiliated faculty with the Center for the Middle East and North Africa. Massoud also holds an appointment as a Visiting Professor at the University of Oxford.</p><p><em>Sara Katz is a Postdoctoral Associate in the History Department at Duke University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4288</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bénédicte Brac de la Perrière and Peter A Jackson, "Spirit Possession in Buddhist Southeast Asia: Worlds Ever More Enchanted" (NIAS Press, 2022)</title>
      <description>What is the relationship between Spirit Possession Rituals and Buddhism in mainland Southeast Asia?
How has modernity transformed Spirit Possession cults in the 21st century and what has led to the efflorescence of possession rituals across Myanmar, Thailand, Cambodia and Vietnam in recent decades?
Bénédicte Brac de la Perrière and Peter A. Jackson joined Terese Gagnon on the Nordic Asia Podcast handing out important insights of their new edited volume Spirit Possession in Buddhist Southeast Asia, Worlds ever More Enchanted that was published with NIAS Press in March 2022. Spirit Possession examines the upsurge of spirit cults and diverse forms of magical ritual in Buddhist Southeast Asia by exploring the interplay of neoliberal capitalism, visual media, the network cultures of the Internet, and the politics of cultural heritage and identity.
Visit the NIAS Press Webshop to find the book and get your copy here.
Bénédicte Brac de la Perrière is an anthropologist at the National Center of Scientific Research (CNRS) in Paris and former director of its Center for Southeast Asian Studies (CASE). She specializes on Burma-Myanmar, where she has conducted regular field research since the 1980s, and has written widely on religion and rituals.

Peter A. Jackson is Emeritus Professor in Thai cultural history at the Australian National University. Over the past four decades, he has written extensively on religion, gender and sexuality in modern Thailand as well as critical approaches to Asian area studies. His ongoing research includes studying media and masculinity in Thai gay cultures and religion and ritual in Thai communities affected by HIV.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bénédicte Brac de la Perrière and Peter A Jackson</itunes:subtitle>
      <itunes:summary>What is the relationship between Spirit Possession Rituals and Buddhism in mainland Southeast Asia?
How has modernity transformed Spirit Possession cults in the 21st century and what has led to the efflorescence of possession rituals across Myanmar, Thailand, Cambodia and Vietnam in recent decades?
Bénédicte Brac de la Perrière and Peter A. Jackson joined Terese Gagnon on the Nordic Asia Podcast handing out important insights of their new edited volume Spirit Possession in Buddhist Southeast Asia, Worlds ever More Enchanted that was published with NIAS Press in March 2022. Spirit Possession examines the upsurge of spirit cults and diverse forms of magical ritual in Buddhist Southeast Asia by exploring the interplay of neoliberal capitalism, visual media, the network cultures of the Internet, and the politics of cultural heritage and identity.
Visit the NIAS Press Webshop to find the book and get your copy here.
Bénédicte Brac de la Perrière is an anthropologist at the National Center of Scientific Research (CNRS) in Paris and former director of its Center for Southeast Asian Studies (CASE). She specializes on Burma-Myanmar, where she has conducted regular field research since the 1980s, and has written widely on religion and rituals.

Peter A. Jackson is Emeritus Professor in Thai cultural history at the Australian National University. Over the past four decades, he has written extensively on religion, gender and sexuality in modern Thailand as well as critical approaches to Asian area studies. His ongoing research includes studying media and masculinity in Thai gay cultures and religion and ritual in Thai communities affected by HIV.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the relationship between Spirit Possession Rituals and Buddhism in mainland Southeast Asia?</p><p>How has modernity transformed Spirit Possession cults in the 21st century and what has led to the efflorescence of possession rituals across Myanmar, Thailand, Cambodia and Vietnam in recent decades?</p><p>Bénédicte Brac de la Perrière and Peter A. Jackson joined Terese Gagnon on the Nordic Asia Podcast handing out important insights of their new edited volume <a href="https://www.niaspress.dk/book/spirit-possession-in-buddhist-southeast-asia/">Spirit <em>Possession in Buddhist Southeast Asia, Worlds ever More Enchanted</em></a> that was published with NIAS Press in March 2022. Spirit Possession examines the upsurge of spirit cults and diverse forms of magical ritual in Buddhist Southeast Asia by exploring the interplay of neoliberal capitalism, visual media, the network cultures of the Internet, and the politics of cultural heritage and identity.</p><p>Visit the <a href="https://www.niaspress.dk/product/spirit-possession-in-buddhist-southeast-asia-worlds-ever-more-enchanted/">NIAS Press Webshop</a> to find the book and get your copy <a href="https://www.niaspress.dk/product/spirit-possession-in-buddhist-southeast-asia-worlds-ever-more-enchanted/">here</a>.</p><p><strong>Bénédicte Brac de la Perrière</strong> is an anthropologist at the National Center of Scientific Research (CNRS) in Paris and former director of its Center for Southeast Asian Studies (CASE). She specializes on Burma-Myanmar, where she has conducted regular field research since the 1980s, and has written widely on religion and rituals.</p><p><br></p><p><strong>Peter A. Jackson</strong> is Emeritus Professor in Thai cultural history at the Australian National University. Over the past four decades, he has written extensively on religion, gender and sexuality in modern Thailand as well as critical approaches to Asian area studies. His ongoing research includes studying media and masculinity in Thai gay cultures and religion and ritual in Thai communities affected by HIV.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">www.nias.ku.dk</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1727</itunes:duration>
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    <item>
      <title>Brian Kulick, "The Secret Life of Theater: On the Nature and Function of Theatrical Representation" (Routledge, 2019)</title>
      <description>Unlike many books that examine the how of making theater, Brian Kulick's The Secret Life of Theater: On the Nature and Function of Theatrical Representation (Routledge, 2019) examines the why. Using Jorge Luis Borges' story Averroes's Search as a guide, Kulick defines theatre via its proximity to play, ritual, imitation, and religion, all of which share elements of theatricality. He then takes us on a whirlwind tour of theatrical history by examining key stage moments from some classic works of theater, from Agamemnon to Angels in America. Finally, Kulick looks at theater's changing relationship to fellow-feeling, whether pity, sympathy, or empathy, and articulates how the union of thought and feeling is a key insight of theatrical representation. By rekindling our sense of fellow-feeling and allowing us to see the world anew, Kulick suggests theater may provide valuable emotional and intellectual resources for our troubled times.
﻿Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Kulick</itunes:subtitle>
      <itunes:summary>Unlike many books that examine the how of making theater, Brian Kulick's The Secret Life of Theater: On the Nature and Function of Theatrical Representation (Routledge, 2019) examines the why. Using Jorge Luis Borges' story Averroes's Search as a guide, Kulick defines theatre via its proximity to play, ritual, imitation, and religion, all of which share elements of theatricality. He then takes us on a whirlwind tour of theatrical history by examining key stage moments from some classic works of theater, from Agamemnon to Angels in America. Finally, Kulick looks at theater's changing relationship to fellow-feeling, whether pity, sympathy, or empathy, and articulates how the union of thought and feeling is a key insight of theatrical representation. By rekindling our sense of fellow-feeling and allowing us to see the world anew, Kulick suggests theater may provide valuable emotional and intellectual resources for our troubled times.
﻿Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Unlike many books that examine the <em>how</em> of making theater, Brian Kulick's <a href="https://bookshop.org/a/12343/9781138334588"><em>The Secret Life of Theater: On the Nature and Function of Theatrical Representation</em></a><em> </em>(Routledge, 2019) examines the <em>why</em>. Using Jorge Luis Borges' story Averroes's Search as a guide, Kulick defines theatre via its proximity to play, ritual, imitation, and religion, all of which share elements of theatricality. He then takes us on a whirlwind tour of theatrical history by examining key stage moments from some classic works of theater, from <em>Agamemnon </em>to <em>Angels in America. </em>Finally, Kulick looks at theater's changing relationship to fellow-feeling, whether pity, sympathy, or empathy, and articulates how the union of thought and feeling is a key insight of theatrical representation. By rekindling our sense of fellow-feeling and allowing us to see the world anew, Kulick suggests theater may provide valuable emotional and intellectual resources for our troubled times.</p><p><em>﻿</em><a href="https://www.andyjboyd.com/"><em>Andy Boyd</em></a><em> is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3778</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Simidele Dosekun, "Fashioning Postfeminism: Spectacular Femininity and Transnational Culture" (U Illinois Press, 2020)</title>
      <description>Women in Lagos, Nigeria, practice a spectacularly feminine form of black beauty. From cascading hair extensions to immaculate makeup to high heels, their style permeates both day-to-day life and media representations of women not only in a swatch of Africa but across an increasingly globalized world. Simidele Dosekun's detailed interviews and critical analysis consider the female subjectivities these elite women are performing and desiring. She finds that the women embody the postfeminist idea that their unapologetically immaculate beauty signals - but also constitutes - feminine power. As wealthy, empowered global consumers and media citizens, the women deny any need to critique their culture or to take part in feminism's collective political struggle. Throughout, Dosekun unearths evocative details around the practical challenges to attaining their style, examines the gap between how others view these women and how they view themselves, and engages with ideas about postfeminist self-fashioning and subjectivity across cultures and class. Intellectually provocative and rich with theory, Fashioning Postfeminism: Spectacular Femininity and Transnational Culture (U Illinois Press, 2020) reveals why women choose to live, embody, and even suffer for a fascinating performative culture.
Dr Simidele Dosekun is Assistant Professor in the Department of Media and Communications at LSE.
Gummo Clare is a PhD researcher in the School of Media and Communications, University of Leeds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simidele Dosekun</itunes:subtitle>
      <itunes:summary>Women in Lagos, Nigeria, practice a spectacularly feminine form of black beauty. From cascading hair extensions to immaculate makeup to high heels, their style permeates both day-to-day life and media representations of women not only in a swatch of Africa but across an increasingly globalized world. Simidele Dosekun's detailed interviews and critical analysis consider the female subjectivities these elite women are performing and desiring. She finds that the women embody the postfeminist idea that their unapologetically immaculate beauty signals - but also constitutes - feminine power. As wealthy, empowered global consumers and media citizens, the women deny any need to critique their culture or to take part in feminism's collective political struggle. Throughout, Dosekun unearths evocative details around the practical challenges to attaining their style, examines the gap between how others view these women and how they view themselves, and engages with ideas about postfeminist self-fashioning and subjectivity across cultures and class. Intellectually provocative and rich with theory, Fashioning Postfeminism: Spectacular Femininity and Transnational Culture (U Illinois Press, 2020) reveals why women choose to live, embody, and even suffer for a fascinating performative culture.
Dr Simidele Dosekun is Assistant Professor in the Department of Media and Communications at LSE.
Gummo Clare is a PhD researcher in the School of Media and Communications, University of Leeds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Women in Lagos, Nigeria, practice a spectacularly feminine form of black beauty. From cascading hair extensions to immaculate makeup to high heels, their style permeates both day-to-day life and media representations of women not only in a swatch of Africa but across an increasingly globalized world. Simidele Dosekun's detailed interviews and critical analysis consider the female subjectivities these elite women are performing and desiring. She finds that the women embody the postfeminist idea that their unapologetically immaculate beauty signals - but also constitutes - feminine power. As wealthy, empowered global consumers and media citizens, the women deny any need to critique their culture or to take part in feminism's collective political struggle. Throughout, Dosekun unearths evocative details around the practical challenges to attaining their style, examines the gap between how others view these women and how they view themselves, and engages with ideas about postfeminist self-fashioning and subjectivity across cultures and class. Intellectually provocative and rich with theory, <a href="https://bookshop.org/a/12343/9780252085086"><em>Fashioning Postfeminism: Spectacular Femininity and Transnational Culture</em></a><em> </em>(U Illinois Press, 2020) reveals why women choose to live, embody, and even suffer for a fascinating performative culture.</p><p><a href="https://www.lse.ac.uk/media-and-communications/people/academic-staff/simidele-dosekun">Dr Simidele Dosekun</a> is Assistant Professor in the Department of Media and Communications at LSE.</p><p><em>Gummo Clare is a PhD researcher in the School of Media and Communications, University of Leeds.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrew Simon, "Media of the Masses: Cassette Culture in Modern Egypt" (Stanford UP, 2022)</title>
      <description>Media of the Masses: Cassette Culture in Modern Egypt (Stanford UP, 2022) investigates the social life of an everyday technology—the cassette tape—to offer a multisensory history of modern Egypt. Over the 1970s and 1980s, cassettes became a ubiquitous presence in Egyptian homes and stores. Audiocassette technology gave an opening to ordinary individuals, from singers to smugglers, to challenge state-controlled Egyptian media. Enabling an unprecedented number of people to participate in the creation of culture and circulation of content, cassette players and tapes soon informed broader cultural, political, and economic developments and defined "modern" Egyptian households.
Drawing on a wide array of audio, visual, and textual sources that exist outside the Egyptian National Archives, Andrew Simon provides a new entry point into understanding everyday life and culture. Cassettes and cassette players, he demonstrates, did not simply join other twentieth century mass media, like records and radio; they were the media of the masses. Comprised of little more than magnetic reels in plastic cases, cassettes empowered cultural consumers to become cultural producers long before the advent of the Internet. Positioned at the productive crossroads of social history, cultural anthropology, and media and sound studies, Media of the Masses ultimately shows how the most ordinary things may yield the most surprising insights.
Avery Weinman is a PhD student in History at the University of California, Los Angeles. She researches Jewish history in the modern Middle East and North Africa, with emphasis on Sephardi and Mizrahi radicals in British Mandatory Palestine. She can be reached at averyweinman@ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Simon</itunes:subtitle>
      <itunes:summary>Media of the Masses: Cassette Culture in Modern Egypt (Stanford UP, 2022) investigates the social life of an everyday technology—the cassette tape—to offer a multisensory history of modern Egypt. Over the 1970s and 1980s, cassettes became a ubiquitous presence in Egyptian homes and stores. Audiocassette technology gave an opening to ordinary individuals, from singers to smugglers, to challenge state-controlled Egyptian media. Enabling an unprecedented number of people to participate in the creation of culture and circulation of content, cassette players and tapes soon informed broader cultural, political, and economic developments and defined "modern" Egyptian households.
Drawing on a wide array of audio, visual, and textual sources that exist outside the Egyptian National Archives, Andrew Simon provides a new entry point into understanding everyday life and culture. Cassettes and cassette players, he demonstrates, did not simply join other twentieth century mass media, like records and radio; they were the media of the masses. Comprised of little more than magnetic reels in plastic cases, cassettes empowered cultural consumers to become cultural producers long before the advent of the Internet. Positioned at the productive crossroads of social history, cultural anthropology, and media and sound studies, Media of the Masses ultimately shows how the most ordinary things may yield the most surprising insights.
Avery Weinman is a PhD student in History at the University of California, Los Angeles. She researches Jewish history in the modern Middle East and North Africa, with emphasis on Sephardi and Mizrahi radicals in British Mandatory Palestine. She can be reached at averyweinman@ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503631441"><em>Media of the Masses: Cassette Culture in Modern Egypt</em></a><em> </em>(Stanford UP, 2022) investigates the social life of an everyday technology—the cassette tape—to offer a multisensory history of modern Egypt. Over the 1970s and 1980s, cassettes became a ubiquitous presence in Egyptian homes and stores. Audiocassette technology gave an opening to ordinary individuals, from singers to smugglers, to challenge state-controlled Egyptian media. Enabling an unprecedented number of people to participate in the creation of culture and circulation of content, cassette players and tapes soon informed broader cultural, political, and economic developments and defined "modern" Egyptian households.</p><p>Drawing on a wide array of audio, visual, and textual sources that exist outside the Egyptian National Archives, Andrew Simon provides a new entry point into understanding everyday life and culture. Cassettes and cassette players, he demonstrates, did not simply join other twentieth century mass media, like records and radio; they were the media of the masses. Comprised of little more than magnetic reels in plastic cases, cassettes empowered cultural consumers to become cultural producers long before the advent of the Internet. Positioned at the productive crossroads of social history, cultural anthropology, and media and sound studies, Media of the Masses ultimately shows how the most ordinary things may yield the most surprising insights.</p><p><a href="https://history.ucla.edu/grads/avery-weinman"><em>Avery Weinman</em></a><em> is a PhD student in History at the University of California, Los Angeles. She researches Jewish history in the modern Middle East and North Africa, with emphasis on Sephardi and Mizrahi radicals in British Mandatory Palestine. She can be reached at </em><a href="mailto:averyweinman@ucla.edu"><em>averyweinman@ucla.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Natalya Fink, "All Our Families: Disability Lineage and the Future of Kinship" (Beacon Press, 2022)</title>
      <description>Disability is often described as a tragedy, a crisis, or an aberration, though 1 in 5 people worldwide have a disability. Why is this common human experience rendered exceptional? In All Our Families: Disability Lineage and the Future of Kinship (Beacon Press, 2022), disability studies scholar Jennifer Natalya Fink argues that this originates in our families. When we cut a disabled member out of the family story, disability remains a trauma as opposed to a shared and ordinary experience. This makes disability and its diagnosis traumatic and exceptional.
Weaving together stories of members of her own family with sociohistorical research, Fink illustrates how the eradication of disabled people from family narratives is rooted in racist, misogynistic, and antisemitic sorting systems inherited from Nazis. By examining the rhetoric of genetic testing, she shows that a fear of disability begins before a child is even born and that a fear of disability is, fundamentally, a fear of care. Fink analyzes our racist and sexist care systems, exposing their inequities as a source of stigmatizing ableism.
Inspired by queer and critical race theory, Fink calls for a lineage of disability a reclamation of disability as a history, a culture, and an identity. Such a lineage offers a means of seeing disability in the context of a collective sense of belonging, as cause for celebration, and is a call for a radical reimagining of carework and kinship. All Our Families challenges us to re-lineate disability within the family as a means of repair toward a more inclusive and flexible structure of care and community.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Natalya Fink</itunes:subtitle>
      <itunes:summary>Disability is often described as a tragedy, a crisis, or an aberration, though 1 in 5 people worldwide have a disability. Why is this common human experience rendered exceptional? In All Our Families: Disability Lineage and the Future of Kinship (Beacon Press, 2022), disability studies scholar Jennifer Natalya Fink argues that this originates in our families. When we cut a disabled member out of the family story, disability remains a trauma as opposed to a shared and ordinary experience. This makes disability and its diagnosis traumatic and exceptional.
Weaving together stories of members of her own family with sociohistorical research, Fink illustrates how the eradication of disabled people from family narratives is rooted in racist, misogynistic, and antisemitic sorting systems inherited from Nazis. By examining the rhetoric of genetic testing, she shows that a fear of disability begins before a child is even born and that a fear of disability is, fundamentally, a fear of care. Fink analyzes our racist and sexist care systems, exposing their inequities as a source of stigmatizing ableism.
Inspired by queer and critical race theory, Fink calls for a lineage of disability a reclamation of disability as a history, a culture, and an identity. Such a lineage offers a means of seeing disability in the context of a collective sense of belonging, as cause for celebration, and is a call for a radical reimagining of carework and kinship. All Our Families challenges us to re-lineate disability within the family as a means of repair toward a more inclusive and flexible structure of care and community.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Disability is often described as a tragedy, a crisis, or an aberration, though 1 in 5 people worldwide have a disability. Why is this common human experience rendered exceptional? In <a href="https://bookshop.org/a/12343/9780807003954"><em>All Our Families: Disability Lineage and the Future of Kinship</em></a><em> </em>(Beacon Press, 2022), disability studies scholar Jennifer Natalya Fink argues that this originates in our families. When we cut a disabled member out of the family story, disability remains a trauma as opposed to a shared and ordinary experience. This makes disability and its diagnosis traumatic and exceptional.</p><p>Weaving together stories of members of her own family with sociohistorical research, Fink illustrates how the eradication of disabled people from family narratives is rooted in racist, misogynistic, and antisemitic sorting systems inherited from Nazis. By examining the rhetoric of genetic testing, she shows that a fear of disability begins before a child is even born and that a fear of disability is, fundamentally, a fear of care. Fink analyzes our racist and sexist care systems, exposing their inequities as a source of stigmatizing ableism.</p><p>Inspired by queer and critical race theory, Fink calls for a <em>lineage of disability</em> a reclamation of disability as a history, a culture, and an identity. Such a lineage offers a means of seeing disability in the context of a collective sense of belonging, as cause for celebration, and is a call for a radical reimagining of carework and kinship. <em>All Our Families</em> challenges us to re-lineate disability within the family as a means of repair toward a more inclusive and flexible structure of care and community.</p><p><em>﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4050</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Çigdem Çidam, "In the Street: Democratic Action, Theatricality, and Political Friendship" (Oxford UP, 2021)</title>
      <description>Çigdem Çidam, Associate Professor of Political Science at Union College, has a new book titled In the Street: Democratic Action, Theatricality, and Political Friendship (Oxford UP, 2021) that examines political action by citizens, and how we interpret and discuss that action in context of political structures. The title In the Street is a reference to the seminal French poster from May of 1968 that read “beauty is in the street,” and was adapted by the demonstrators in Turkey decades later, providing one of the many examples of street politics that illustrate the discussion of activism throughout the book. Street politics has many forms, such as protests, demonstrations, and acts of civil disobedience. Often such actions are confined to the binary analysis of successes and failures, only examining how likely an action is to bring about change. The origins of this understanding stem from Jean-Jacques Rousseau’s notion of popular sovereignty, rejection of theatricality, and the idealization of immediacy. Çidam argues that this Rousseauian framework dilutes the value of these actions, forcing them into a reductive duality and failing to acknowledge that movements can fail simply because of the class positions their members are forced to assume. Regardless of their failures, there is an inherent and aesthetic value to these political actions that can last beyond the actions themselves.
Çidam’s alternative framework, developed through dissecting the viewpoints of political theorists Jean-Jacques Rousseau, Antonio Negri, Jurgen Habermas, and Jacques Ranciere, redefines our understanding of the value of political action. In The Street: Democratic Action, Theatricality, and Political Friendship provides new perspectives and understandings of events like Occupy Wall Street, the Gezi uprising in Turkey, and the Black Lives Matter protests of 2020. Çidam explains that “intermediating practices” are opportunities for encounter and engagement among those who are involved in these street actions. This concept is applied to the ways that individuals might find unity with each other within these political actions. Through intermediating practices, individuals become “political friends,” an Aristotelian concept that builds a relationship of unity and equity between people despite their differences as a result of their shared experiences of political action. These concepts must lead us to the conclusion that the driving forces of political action—anger, rage, joy—cannot be reduced to the binary of either success or failure, as Rousseau would have it. In The Streets re-centers the on-the-ground efforts of individuals, focusing on these communal actions rather than their particular outcomes. Çidam concludes that while these moments of political friendship are fleeting, their transience does not denote failure because the rich and creative practices of political actors are naturally valuable. Tune in to hear about Çigdem Çidam’s interpretations of Negri’s, Habermas’, and Ranciere’s unique political conceptions, how a focus on political friendship in the Gezi protests of 2013 helped to formulate her theoretical lenses for this analysis, and how remembrance of these movements can help us struggle against the powers that be for the next historical moment.
Emma R. Handschke assisted in the production of this podcast.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Jun 2022 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>698</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Çigdem Çidam</itunes:subtitle>
      <itunes:summary>Çigdem Çidam, Associate Professor of Political Science at Union College, has a new book titled In the Street: Democratic Action, Theatricality, and Political Friendship (Oxford UP, 2021) that examines political action by citizens, and how we interpret and discuss that action in context of political structures. The title In the Street is a reference to the seminal French poster from May of 1968 that read “beauty is in the street,” and was adapted by the demonstrators in Turkey decades later, providing one of the many examples of street politics that illustrate the discussion of activism throughout the book. Street politics has many forms, such as protests, demonstrations, and acts of civil disobedience. Often such actions are confined to the binary analysis of successes and failures, only examining how likely an action is to bring about change. The origins of this understanding stem from Jean-Jacques Rousseau’s notion of popular sovereignty, rejection of theatricality, and the idealization of immediacy. Çidam argues that this Rousseauian framework dilutes the value of these actions, forcing them into a reductive duality and failing to acknowledge that movements can fail simply because of the class positions their members are forced to assume. Regardless of their failures, there is an inherent and aesthetic value to these political actions that can last beyond the actions themselves.
Çidam’s alternative framework, developed through dissecting the viewpoints of political theorists Jean-Jacques Rousseau, Antonio Negri, Jurgen Habermas, and Jacques Ranciere, redefines our understanding of the value of political action. In The Street: Democratic Action, Theatricality, and Political Friendship provides new perspectives and understandings of events like Occupy Wall Street, the Gezi uprising in Turkey, and the Black Lives Matter protests of 2020. Çidam explains that “intermediating practices” are opportunities for encounter and engagement among those who are involved in these street actions. This concept is applied to the ways that individuals might find unity with each other within these political actions. Through intermediating practices, individuals become “political friends,” an Aristotelian concept that builds a relationship of unity and equity between people despite their differences as a result of their shared experiences of political action. These concepts must lead us to the conclusion that the driving forces of political action—anger, rage, joy—cannot be reduced to the binary of either success or failure, as Rousseau would have it. In The Streets re-centers the on-the-ground efforts of individuals, focusing on these communal actions rather than their particular outcomes. Çidam concludes that while these moments of political friendship are fleeting, their transience does not denote failure because the rich and creative practices of political actors are naturally valuable. Tune in to hear about Çigdem Çidam’s interpretations of Negri’s, Habermas’, and Ranciere’s unique political conceptions, how a focus on political friendship in the Gezi protests of 2013 helped to formulate her theoretical lenses for this analysis, and how remembrance of these movements can help us struggle against the powers that be for the next historical moment.
Emma R. Handschke assisted in the production of this podcast.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Çigdem Çidam, Associate Professor of Political Science at Union College, has a new book titled <a href="https://bookshop.org/a/12343/9780190071684"><em>In the Street: Democratic Action, Theatricality, and Political Friendship</em></a><em> </em>(Oxford UP, 2021) that examines political action by citizens, and how we interpret and discuss that action in context of political structures. The title <em>In the Street</em> is a reference to the seminal French poster from May of 1968 that read “beauty is in the street,” and was adapted by the demonstrators in Turkey decades later, providing one of the many examples of street politics that illustrate the discussion of activism throughout the book. Street politics has many forms, such as protests, demonstrations, and acts of civil disobedience. Often such actions are confined to the binary analysis of successes and failures, only examining how likely an action is to bring about change. The origins of this understanding stem from Jean-Jacques Rousseau’s notion of popular sovereignty, rejection of theatricality, and the idealization of immediacy. Çidam argues that this Rousseauian framework dilutes the value of these actions, forcing them into a reductive duality and failing to acknowledge that movements can fail simply because of the class positions their members are forced to assume. Regardless of their failures, there is an inherent and aesthetic value to these political actions that can last beyond the actions themselves.</p><p>Çidam’s alternative framework, developed through dissecting the viewpoints of political theorists Jean-Jacques Rousseau, Antonio Negri, Jurgen Habermas, and Jacques Ranciere, redefines our understanding of the value of political action. <em>In The Street: Democratic Action, Theatricality, and Political Friendship</em> provides new perspectives and understandings of events like Occupy Wall Street, the Gezi uprising in Turkey, and the Black Lives Matter protests of 2020. Çidam explains that “intermediating practices” are opportunities for encounter and engagement among those who are involved in these street actions. This concept is applied to the ways that individuals might find unity with each other within these political actions. Through intermediating practices, individuals become “political friends,” an Aristotelian concept that builds a relationship of unity and equity between people despite their differences as a result of their shared experiences of political action. These concepts must lead us to the conclusion that the driving forces of political action—anger, rage, joy—cannot be reduced to the binary of either success or failure, as Rousseau would have it. <em>In The Streets</em> re-centers the on-the-ground efforts of individuals, focusing on these communal actions rather than their particular outcomes. Çidam concludes that while these moments of political friendship are fleeting, their transience does not denote failure because the rich and creative practices of political actors are naturally valuable. Tune in to hear about Çigdem Çidam’s interpretations of Negri’s, Habermas’, and Ranciere’s unique political conceptions, how a focus on political friendship in the Gezi protests of 2013 helped to formulate her theoretical lenses for this analysis, and how remembrance of these movements can help us struggle against the powers that be for the next historical moment.</p><p><em>Emma R. Handschke assisted in the production of this podcast.</em></p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3514</itunes:duration>
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      <title>Amy L. Stone, "Queer Carnival: Festivals and Mardi Gras in the South" (NYU Press, 2022)</title>
      <description>Queer Carnival: Festivals and Mardi Gras in the South (NYU Press, 2022) reveals the importance of citywide celebrations like Mardi Gras and Fiesta for LGBTQIA+ communities in the US South. Drawing on five years of research, and over a hundred days at LGBTQ events in cities such as San Antonio, Santa Fe, Baton Rouge, and Mobile, Stone gives readers a front-row seat to festivals, carnivals, and Mardi Gras celebrations, vividly bringing these queer cultural spaces and the people that create and participate in them to life. Stone shows how these events serve a larger fundamental purpose, helping LGBTQ people to cultivate a sense of belonging in cities that may be otherwise hostile
Amy L. Stone is Professor of Sociology and Anthropology at Trinity University in San Antonio, Texas. They are the author of several other books, including Gay Rights at the Ballot Box, Out of the Closet, Into the Archives: Researching Sexual Histories, and Cornyation: San Antonio’s Outrageous Fiesta Tradition.
 Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amy L. Stone</itunes:subtitle>
      <itunes:summary>Queer Carnival: Festivals and Mardi Gras in the South (NYU Press, 2022) reveals the importance of citywide celebrations like Mardi Gras and Fiesta for LGBTQIA+ communities in the US South. Drawing on five years of research, and over a hundred days at LGBTQ events in cities such as San Antonio, Santa Fe, Baton Rouge, and Mobile, Stone gives readers a front-row seat to festivals, carnivals, and Mardi Gras celebrations, vividly bringing these queer cultural spaces and the people that create and participate in them to life. Stone shows how these events serve a larger fundamental purpose, helping LGBTQ people to cultivate a sense of belonging in cities that may be otherwise hostile
Amy L. Stone is Professor of Sociology and Anthropology at Trinity University in San Antonio, Texas. They are the author of several other books, including Gay Rights at the Ballot Box, Out of the Closet, Into the Archives: Researching Sexual Histories, and Cornyation: San Antonio’s Outrageous Fiesta Tradition.
 Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781479801985"><em>Queer Carnival: Festivals and Mardi Gras in the South</em></a><em> </em>(NYU Press, 2022) reveals the importance of citywide celebrations like Mardi Gras and Fiesta for LGBTQIA+ communities in the US South. Drawing on five years of research, and over a hundred days at LGBTQ events in cities such as San Antonio, Santa Fe, Baton Rouge, and Mobile, Stone gives readers a front-row seat to festivals, carnivals, and Mardi Gras celebrations, vividly bringing these queer cultural spaces and the people that create and participate in them to life. Stone shows how these events serve a larger fundamental purpose, helping LGBTQ people to cultivate a sense of belonging in cities that may be otherwise hostile</p><p><a href="https://www.trinity.edu/directory/astone">Amy L. Stone</a> is Professor of Sociology and Anthropology at Trinity University in San Antonio, Texas. They are the author of several other books, including <em>Gay Rights at the Ballot Box, Out of the Closet, Into the Archives: Researching Sexual Histories</em>, and <em>Cornyation: San Antonio’s Outrageous Fiesta Tradition.</em></p><p><em> </em><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Holger Droessler, "Coconut Colonialism: Workers and the Globalization of Samoa" (Harvard UP, 2022)</title>
      <description>In Coconut Colonialism: Workers and the Globalization of Samoa (Harvard UP, 2022), Holger Droessler provides a novel history of the impact of globalization on Sāmoa and vice versa. Using a series of case studies, he shows how Samoan workers responded to the rise of capitalism and colonialism in the Pacific in the decades just before and after 1900. Ordinary Samoans -- some on large plantations, others on their own small holdings -- picked and processed coconuts and cocoa, tapped rubber trees, and built roads and ports that brought cash crops to Europe and North America. Samoans also participated in ethnographic shows around the world, turning them into diplomatic missions and making friends with fellow colonized peoples. Droessler examines the 'workspaces' Samoans found constructed as the starting point for what he calls a new "Oceanian globality" through which Samoan used existing colonial structures to advance their own agency and find ways to press their own agendas and regain a degree of independence. Based on research in multiple languages and countries, Coconut Colonialism offers new insights into the global history of labor and empire at the dawn of the twentieth century.
In this episode of the podcast, channel host Alex Golub speaks to Holger Droessler about the Pacific roots of the concept of "Oceanian globality", the value of German language sources for the largely-anglophone field of Pacific History, and the way colonialism and globalization but created a space which both limited and empowered Samoan agency.
﻿Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Holger Droessler</itunes:subtitle>
      <itunes:summary>In Coconut Colonialism: Workers and the Globalization of Samoa (Harvard UP, 2022), Holger Droessler provides a novel history of the impact of globalization on Sāmoa and vice versa. Using a series of case studies, he shows how Samoan workers responded to the rise of capitalism and colonialism in the Pacific in the decades just before and after 1900. Ordinary Samoans -- some on large plantations, others on their own small holdings -- picked and processed coconuts and cocoa, tapped rubber trees, and built roads and ports that brought cash crops to Europe and North America. Samoans also participated in ethnographic shows around the world, turning them into diplomatic missions and making friends with fellow colonized peoples. Droessler examines the 'workspaces' Samoans found constructed as the starting point for what he calls a new "Oceanian globality" through which Samoan used existing colonial structures to advance their own agency and find ways to press their own agendas and regain a degree of independence. Based on research in multiple languages and countries, Coconut Colonialism offers new insights into the global history of labor and empire at the dawn of the twentieth century.
In this episode of the podcast, channel host Alex Golub speaks to Holger Droessler about the Pacific roots of the concept of "Oceanian globality", the value of German language sources for the largely-anglophone field of Pacific History, and the way colonialism and globalization but created a space which both limited and empowered Samoan agency.
﻿Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780674263338"><em>Coconut Colonialism: Workers and the Globalization of Samoa</em></a><em> </em>(Harvard UP, 2022), <a href="https://www.wpi.edu/people/faculty/hdroessler">Holger Droessler</a> provides a novel history of the impact of globalization on Sāmoa and vice versa. Using a series of case studies, he shows how Samoan workers responded to the rise of capitalism and colonialism in the Pacific in the decades just before and after 1900. Ordinary Samoans -- some on large plantations, others on their own small holdings -- picked and processed coconuts and cocoa, tapped rubber trees, and built roads and ports that brought cash crops to Europe and North America. Samoans also participated in ethnographic shows around the world, turning them into diplomatic missions and making friends with fellow colonized peoples. Droessler examines the 'workspaces' Samoans found constructed as the starting point for what he calls a new "Oceanian globality" through which Samoan used existing colonial structures to advance their own agency and find ways to press their own agendas and regain a degree of independence. Based on research in multiple languages and countries, <em>Coconut Colonialism</em> offers new insights into the global history of labor and empire at the dawn of the twentieth century.</p><p>In this episode of the podcast, channel host<a href="https://anthropology.manoa.hawaii.edu/alex-golub/"> Alex Golub</a> speaks to Holger Droessler about the Pacific roots of the concept of "Oceanian globality", the value of German language sources for the largely-anglophone field of Pacific History, and the way colonialism and globalization but created a space which both limited and empowered Samoan agency.</p><p><em>﻿</em><a href="https://alex.golub.name/"><em>Alex Golub</em></a><em> is associate professor of anthropology, University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Future of Religion: A Conversation with Robin Dunbar</title>
      <description>Of the many differences between the West and the rest of the world the issue of religiosity is one of the most striking. In the West ever fewer people belong to a religion – the number for the UK is now around 50% - and in the US around a third of people are religiously unaffiliated. But elsewhere in the world religions are growing – and in the world as a whole nearly 90% of people are religious. Robin Dunbar – Professor of Evolutionary Biology at Oxford University has been thinking about the reason for religion’s appeal for his book How Religion Evolved and Why it Endures (Oxford UP, 2022).
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin Dunbar</itunes:subtitle>
      <itunes:summary>Of the many differences between the West and the rest of the world the issue of religiosity is one of the most striking. In the West ever fewer people belong to a religion – the number for the UK is now around 50% - and in the US around a third of people are religiously unaffiliated. But elsewhere in the world religions are growing – and in the world as a whole nearly 90% of people are religious. Robin Dunbar – Professor of Evolutionary Biology at Oxford University has been thinking about the reason for religion’s appeal for his book How Religion Evolved and Why it Endures (Oxford UP, 2022).
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Of the many differences between the West and the rest of the world the issue of religiosity is one of the most striking. In the West ever fewer people belong to a religion – the number for the UK is now around 50% - and in the US around a third of people are religiously unaffiliated. But elsewhere in the world religions are growing – and in the world as a whole nearly 90% of people are religious. Robin Dunbar – Professor of Evolutionary Biology at Oxford University has been thinking about the reason for religion’s appeal for his book How <a href="https://bookshop.org/a/12343/9780197631829"><em>Religion Evolved and Why it Endures</em></a> (Oxford UP, 2022).</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2861</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6605f5a6-db74-11ec-8b35-2fdd60e2c7a1]]></guid>
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    <item>
      <title>Louis M. Maraj, "Black or Right: Anti/Racist Campus Rhetorics" (Utah State UP, 2020)</title>
      <description>Black or Right: Anti/Racist Campus Rhetorics (Utah State University Press, 2020) explores notions of Blackness in white institutional—particularly educational—spaces. In it, Louis M. Maraj theorizes how Black identity operates with/against ideas of difference in the age of #BlackLivesMatter. Centering Blackness in frameworks for antiracist agency through interdisciplinary Black feminist lenses, Black or Right asks how those racially signifying “diversity” in US higher education (and beyond) make meaning in the everyday. Offering four Black rhetorics as antiracist means for rhetorical reclamation—autoethnography, hashtagging, inter(con)textual reading, and reconceptualized disruption—the book uses Black feminist relationality via an African indigenous approach. 
Maraj examines fluid, quotidian ways Black folk engage anti/racism at historically white institutions in the United States in response to violent campus spaces, educational structures, protest movements, and policy practice. Black or Right’s experimental, creative style strives to undiscipline knowledge from academic confinement. Exercising different vantage points in each chapter—autoethnographer, digital media scholar/pedagogue, cultural rhetorician, and critical discourse analyst—Maraj challenges readers to ecologically understand shifting, multiple meanings of Blackness in knowledge-making. Black or Right’s expressive form, organization, narratives, and poetics intimately interweave with its argument that Black folk must continuously invent “otherwise” in reiterative escape from oppressive white spaces. In centering Black experiences, Black theory, and diasporic Blackness, Black or Right mobilizes generative approaches to destabilizing institutional whiteness, as opposed to reparative attempts to “fix racism,” which often paradoxically center whiteness. It will be of interest to both academic and general readers and significant for specialists in cultural rhetorics, Black studies, and critical theory.
Anna E. Lindner is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>296</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Louis M. Maraj</itunes:subtitle>
      <itunes:summary>Black or Right: Anti/Racist Campus Rhetorics (Utah State University Press, 2020) explores notions of Blackness in white institutional—particularly educational—spaces. In it, Louis M. Maraj theorizes how Black identity operates with/against ideas of difference in the age of #BlackLivesMatter. Centering Blackness in frameworks for antiracist agency through interdisciplinary Black feminist lenses, Black or Right asks how those racially signifying “diversity” in US higher education (and beyond) make meaning in the everyday. Offering four Black rhetorics as antiracist means for rhetorical reclamation—autoethnography, hashtagging, inter(con)textual reading, and reconceptualized disruption—the book uses Black feminist relationality via an African indigenous approach. 
Maraj examines fluid, quotidian ways Black folk engage anti/racism at historically white institutions in the United States in response to violent campus spaces, educational structures, protest movements, and policy practice. Black or Right’s experimental, creative style strives to undiscipline knowledge from academic confinement. Exercising different vantage points in each chapter—autoethnographer, digital media scholar/pedagogue, cultural rhetorician, and critical discourse analyst—Maraj challenges readers to ecologically understand shifting, multiple meanings of Blackness in knowledge-making. Black or Right’s expressive form, organization, narratives, and poetics intimately interweave with its argument that Black folk must continuously invent “otherwise” in reiterative escape from oppressive white spaces. In centering Black experiences, Black theory, and diasporic Blackness, Black or Right mobilizes generative approaches to destabilizing institutional whiteness, as opposed to reparative attempts to “fix racism,” which often paradoxically center whiteness. It will be of interest to both academic and general readers and significant for specialists in cultural rhetorics, Black studies, and critical theory.
Anna E. Lindner is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. On Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781646421466"><em>Black or Right: Anti/Racist Campus Rhetorics </em></a>(Utah State University Press, 2020)<strong> </strong>explores notions of Blackness in white institutional—particularly educational—spaces. In it, Louis M. Maraj theorizes how Black identity operates with/against ideas of difference in the age of #BlackLivesMatter. Centering Blackness in frameworks for antiracist agency through interdisciplinary Black feminist lenses, Black or Right asks how those racially signifying “diversity” in US higher education (and beyond) make meaning in the everyday. Offering four Black rhetorics as antiracist means for rhetorical reclamation—autoethnography, hashtagging, inter(con)textual reading, and reconceptualized disruption—the book uses Black feminist relationality via an African indigenous approach. </p><p>Maraj examines fluid, quotidian ways Black folk engage anti/racism at historically white institutions in the United States in response to violent campus spaces, educational structures, protest movements, and policy practice. Black or Right’s experimental, creative style strives to undiscipline knowledge from academic confinement. Exercising different vantage points in each chapter—autoethnographer, digital media scholar/pedagogue, cultural rhetorician, and critical discourse analyst—Maraj challenges readers to ecologically understand shifting, multiple meanings of Blackness in knowledge-making. Black or Right’s expressive form, organization, narratives, and poetics intimately interweave with its argument that Black folk must continuously invent “otherwise” in reiterative escape from oppressive white spaces. In centering Black experiences, Black theory, and diasporic Blackness, Black or Right mobilizes generative approaches to destabilizing institutional whiteness, as opposed to reparative attempts to “fix racism,” which often paradoxically center whiteness. It will be of interest to both academic and general readers and significant for specialists in cultural rhetorics, Black studies, and critical theory.</p><p><a href="https://www.linkedin.com/in/anna-lindner-b86a16a6/"><em>Anna E. Lindner</em></a><em> is a doctoral candidate in the Communication Department at Wayne State University in Detroit, Michigan. </em><a href="https://twitter.com/annaeliselin"><em>On Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4047</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0fc82ce6-e753-11ec-b98d-bb861c810e91]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9811255132.mp3?updated=1654710949" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Edward Anthony Avery-Natale, "Ethics, Politics, and Anarcho-Punk Identifications: Punk and Anarchy in Philadelphia" (Lexington, 2016)</title>
      <description>Edward Anthony Avery-Natale's book Ethics, Politics, and Anarcho-Punk Identifications: Punk and Anarchy in Philadelphia (Lexington, 2016) explores the ways in which those who identify as punks and anarchists living in the Philadelphia area construct their identifications narratively through the use of ethics. The book shows that contemporary subcultural and political identifications are complicated by the multiplicity of identifications that postmodern subjects must work from. Throughout the book, it is shown that narrators strive to maintain the coherence of their identifications through narrative reconciliations of contradictions and conflicts. The identity label "anarcho-punk" is of particular salience here, as the hyphenation of the two terms, itself a central component of the book's analysis, forefronts the multiple nature of the identification on the whole. This makes anarcho-punk a particularly interesting identity to study because there we can see clearly the complicated nature of identities in the contemporary age most clearly. Ethics, Politics, and Anarcho-Punk Identifications includes chapters focusing on the entry into subculture, fashion, punk, politics, anarchy, race and racism, gender and sexuality, and more coupled with in-depth theoretical analysis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Anthony Avery-Natale</itunes:subtitle>
      <itunes:summary>Edward Anthony Avery-Natale's book Ethics, Politics, and Anarcho-Punk Identifications: Punk and Anarchy in Philadelphia (Lexington, 2016) explores the ways in which those who identify as punks and anarchists living in the Philadelphia area construct their identifications narratively through the use of ethics. The book shows that contemporary subcultural and political identifications are complicated by the multiplicity of identifications that postmodern subjects must work from. Throughout the book, it is shown that narrators strive to maintain the coherence of their identifications through narrative reconciliations of contradictions and conflicts. The identity label "anarcho-punk" is of particular salience here, as the hyphenation of the two terms, itself a central component of the book's analysis, forefronts the multiple nature of the identification on the whole. This makes anarcho-punk a particularly interesting identity to study because there we can see clearly the complicated nature of identities in the contemporary age most clearly. Ethics, Politics, and Anarcho-Punk Identifications includes chapters focusing on the entry into subculture, fashion, punk, politics, anarchy, race and racism, gender and sexuality, and more coupled with in-depth theoretical analysis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edward Anthony Avery-Natale's book <a href="https://bookshop.org/a/12343/9781498519984"><em>Ethics, Politics, and Anarcho-Punk Identifications: Punk and Anarchy in Philadelphia</em></a> (Lexington, 2016) explores the ways in which those who identify as punks and anarchists living in the Philadelphia area construct their identifications narratively through the use of ethics. The book shows that contemporary subcultural and political identifications are complicated by the multiplicity of identifications that postmodern subjects must work from. Throughout the book, it is shown that narrators strive to maintain the coherence of their identifications through narrative reconciliations of contradictions and conflicts. The identity label "anarcho-punk" is of particular salience here, as the hyphenation of the two terms, itself a central component of the book's analysis, forefronts the multiple nature of the identification on the whole. This makes anarcho-punk a particularly interesting identity to study because there we can see clearly the complicated nature of identities in the contemporary age most clearly. Ethics, Politics, and Anarcho-Punk Identifications includes chapters focusing on the entry into subculture, fashion, punk, politics, anarchy, race and racism, gender and sexuality, and more coupled with in-depth theoretical analysis.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4158</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Danya Glabau, "Food Allergy Advocacy: Parenting and the Politics of Care" (U Minnesota Press, 2022)</title>
      <description>A detailed exploration of parents' fight for a safe environment for their kids, interrogating how race, class, and gender shape health advocacy The success of food allergy activism in highlighting the dangers of foodborne allergens shows how illness communities can effectively advocate for the needs of their members. 
In Food Allergy Advocacy: Parenting and the Politics of Care (U Minnesota Press, 2022), Danya Glabau follows parents and activists as they fight for allergen-free environments, accurate labeling, the fair application of disability law, and access to life-saving medications for food-allergic children in the United States. At the same time, she shows how this activism also reproduces the culturally dominant politics of personhood and responsibility, based on an idealized version of the American family, centered around white, middle-class, and heteronormative motherhood. By holding up the threat of food allergens to the white nuclear family to galvanize political and scientific action, Glabau shows, the movement excludes many, including Black women and disabled adults, whose families and health have too often been marginalized from public health and social safety net programs. Further, its strategies are founded on the assumption that market-based solutions will address issues of social exclusion and equal access to healthcare. Sharing the personal experiences of a wide spectrum of people, including parents, support group leaders, physicians, entrepreneurs, and scientists, Food Allergy Advocacy raises important questions about who controls illness activism. Using critical, intersectional feminism to interrogate how race, class, and gender shape activist priorities and platforms, it shows the way to new, justice-focused models of advocacy.
Danya Glabau is a medical anthropologist and science and technology studies scholar who researches patient activism, the political economy of the global pharmaceutical industry, and feminist cybercultures. She is a faculty member at the NYU Tandon School of Engineering and the Director of the Science and Technology Studies Program.
Autumn Wilke works in higher education as an ADA coordinator and diversity officer and am also an author and doctoral candidate with research/topics related to disability and higher education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Danya Glabau</itunes:subtitle>
      <itunes:summary>A detailed exploration of parents' fight for a safe environment for their kids, interrogating how race, class, and gender shape health advocacy The success of food allergy activism in highlighting the dangers of foodborne allergens shows how illness communities can effectively advocate for the needs of their members. 
In Food Allergy Advocacy: Parenting and the Politics of Care (U Minnesota Press, 2022), Danya Glabau follows parents and activists as they fight for allergen-free environments, accurate labeling, the fair application of disability law, and access to life-saving medications for food-allergic children in the United States. At the same time, she shows how this activism also reproduces the culturally dominant politics of personhood and responsibility, based on an idealized version of the American family, centered around white, middle-class, and heteronormative motherhood. By holding up the threat of food allergens to the white nuclear family to galvanize political and scientific action, Glabau shows, the movement excludes many, including Black women and disabled adults, whose families and health have too often been marginalized from public health and social safety net programs. Further, its strategies are founded on the assumption that market-based solutions will address issues of social exclusion and equal access to healthcare. Sharing the personal experiences of a wide spectrum of people, including parents, support group leaders, physicians, entrepreneurs, and scientists, Food Allergy Advocacy raises important questions about who controls illness activism. Using critical, intersectional feminism to interrogate how race, class, and gender shape activist priorities and platforms, it shows the way to new, justice-focused models of advocacy.
Danya Glabau is a medical anthropologist and science and technology studies scholar who researches patient activism, the political economy of the global pharmaceutical industry, and feminist cybercultures. She is a faculty member at the NYU Tandon School of Engineering and the Director of the Science and Technology Studies Program.
Autumn Wilke works in higher education as an ADA coordinator and diversity officer and am also an author and doctoral candidate with research/topics related to disability and higher education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A detailed exploration of parents' fight for a safe environment for their kids, interrogating how race, class, and gender shape health advocacy The success of food allergy activism in highlighting the dangers of foodborne allergens shows how illness communities can effectively advocate for the needs of their members. </p><p>In <a href="https://bookshop.org/a/12343/9781517910563">Food Allergy Advocacy: Parenting and the Politics of Care</a> (U Minnesota Press, 2022), Danya Glabau follows parents and activists as they fight for allergen-free environments, accurate labeling, the fair application of disability law, and access to life-saving medications for food-allergic children in the United States. At the same time, she shows how this activism also reproduces the culturally dominant politics of personhood and responsibility, based on an idealized version of the American family, centered around white, middle-class, and heteronormative motherhood. By holding up the threat of food allergens to the white nuclear family to galvanize political and scientific action, Glabau shows, the movement excludes many, including Black women and disabled adults, whose families and health have too often been marginalized from public health and social safety net programs. Further, its strategies are founded on the assumption that market-based solutions will address issues of social exclusion and equal access to healthcare. Sharing the personal experiences of a wide spectrum of people, including parents, support group leaders, physicians, entrepreneurs, and scientists, Food Allergy Advocacy raises important questions about who controls illness activism. Using critical, intersectional feminism to interrogate how race, class, and gender shape activist priorities and platforms, it shows the way to new, justice-focused models of advocacy.</p><p>Danya Glabau is a medical anthropologist and science and technology studies scholar who researches patient activism, the political economy of the global pharmaceutical industry, and feminist cybercultures. She is a faculty member at the NYU Tandon School of Engineering and the Director of the Science and Technology Studies Program.</p><p><a href="https://www.grinnell.edu/user/wilkeaut"><em>Autumn Wilke</em></a><em> works in higher education as an ADA coordinator and diversity officer and am also an author and doctoral candidate with research/topics related to disability and higher education.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2509</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lin Song, "Queering Chinese Kinship: Queer Public Culture in Globalizing China" (Hong Kong UP, 2021)</title>
      <description>China has one of the largest queer populations in the world, but what does it mean to be queer in a Confucian society in which kinship roles, ties, and ideologies are of paramount importance? This book analyzes queer cultures in China, offering an alternative to western blueprints of queer individual identity. Using a critical approach—“queering Chinese kinship”—Lin Song scrutinizes the relationship between queerness and family relations, questioning the Eurocentric assumption of the separation of queerness from family ties. Offering five case studies of queer representations, Queering Chinese Kinship: Queer Public Culture in Globalizing China (Hong Kong UP, 2021)also challenges the tendency in current scholarship to understand queer cultures as predominantly marginalized. Shedding light on cultural expressions of queerness and kinship, this book highlights queer politics as an integral part of contemporary Chinese public culture.
Dr. Lin Song is a scholar of media and cultural studies, and Assistant Professor in the School of Journalism &amp; Communication at Jinan University in Guangzhou, China. He holds a PhD in Gender Studies from The Chinese University of Hong Kong, and is currently working on projects related to Emotional and algorithmic governance in China during the COVID-19 outbreak, and Erotic self-representation and queer cultural production in Chinese DIY pornography.
Cody Skahan (cskahan@ksu.edu) is an anthropologist by training, starting an MA program in Anthropology at the University of Iceland in August 2022 as a Leifur Eriksson Fellow. His work focuses on the intersections of queerness, environmentalisms, and tourism in Iceland. Cody has a blog at where he sometimes writes about Games User Research and will totally, 100% in the future post the podcast and other projects he is working on.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lin Song</itunes:subtitle>
      <itunes:summary>China has one of the largest queer populations in the world, but what does it mean to be queer in a Confucian society in which kinship roles, ties, and ideologies are of paramount importance? This book analyzes queer cultures in China, offering an alternative to western blueprints of queer individual identity. Using a critical approach—“queering Chinese kinship”—Lin Song scrutinizes the relationship between queerness and family relations, questioning the Eurocentric assumption of the separation of queerness from family ties. Offering five case studies of queer representations, Queering Chinese Kinship: Queer Public Culture in Globalizing China (Hong Kong UP, 2021)also challenges the tendency in current scholarship to understand queer cultures as predominantly marginalized. Shedding light on cultural expressions of queerness and kinship, this book highlights queer politics as an integral part of contemporary Chinese public culture.
Dr. Lin Song is a scholar of media and cultural studies, and Assistant Professor in the School of Journalism &amp; Communication at Jinan University in Guangzhou, China. He holds a PhD in Gender Studies from The Chinese University of Hong Kong, and is currently working on projects related to Emotional and algorithmic governance in China during the COVID-19 outbreak, and Erotic self-representation and queer cultural production in Chinese DIY pornography.
Cody Skahan (cskahan@ksu.edu) is an anthropologist by training, starting an MA program in Anthropology at the University of Iceland in August 2022 as a Leifur Eriksson Fellow. His work focuses on the intersections of queerness, environmentalisms, and tourism in Iceland. Cody has a blog at where he sometimes writes about Games User Research and will totally, 100% in the future post the podcast and other projects he is working on.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>China has one of the largest queer populations in the world, but what does it mean to be queer in a Confucian society in which kinship roles, ties, and ideologies are of paramount importance? This book analyzes queer cultures in China, offering an alternative to western blueprints of queer individual identity. Using a critical approach—“queering Chinese kinship”—Lin Song scrutinizes the relationship between queerness and family relations, questioning the Eurocentric assumption of the separation of queerness from family ties. Offering five case studies of queer representations, <a href="https://bookshop.org/a/12343/9789888528738"><em>Queering Chinese Kinship: Queer Public Culture in Globalizing China</em></a> (Hong Kong UP, 2021)also challenges the tendency in current scholarship to understand queer cultures as predominantly marginalized. Shedding light on cultural expressions of queerness and kinship, this book highlights queer politics as an integral part of contemporary Chinese public culture.</p><p>Dr. Lin Song is a scholar of media and cultural studies, and Assistant Professor in the School of Journalism &amp; Communication at Jinan University in Guangzhou, China. He holds a PhD in Gender Studies from The Chinese University of Hong Kong, and is currently working on projects related to Emotional and algorithmic governance in China during the COVID-19 outbreak, and Erotic self-representation and queer cultural production in Chinese DIY pornography.</p><p><em>Cody Skahan (</em><a href="mailto:cskahan@ksu.edu"><em>cskahan@ksu.edu</em></a><em>) is an anthropologist by training, starting an MA program in Anthropology at the University of Iceland in August 2022 as a Leifur Eriksson Fellow. His work focuses on the intersections of queerness, environmentalisms, and tourism in Iceland. Cody has a </em><a href="https://codyskahan.wordpress.com/"><em>blog</em></a><em> at where he sometimes writes about Games User Research and will totally, 100% in the future post the podcast and other projects he is working on.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3819</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ethnography, Humility, Identity, and the Academy</title>
      <description>In today’s episode of How To Be Wrong we welcome Dr. Khytie Brown, who is an assistant professor in the Department of Religious Studies at the University of Texas at Austin. Dr. Brown’s research examines the intersections of religion, race, gender and sexual alterity, criminality, material culture, sensory epistemologies and social media practices among African diasporic religious practitioners in the Caribbean, Latin America and North America. She received her Ph.D. from Harvard and is a research associate at the Center on Transnational Policing at Princeton. Our conversation explores the humbling power of ethnographic research as well as ways in which race and gender influence perceptions about academic identity and power.
John Kaag is Professor and Chair of Philosophy at UMass Lowell and External Professor at the Santa Fe Institute. John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Khytie Brown</itunes:subtitle>
      <itunes:summary>In today’s episode of How To Be Wrong we welcome Dr. Khytie Brown, who is an assistant professor in the Department of Religious Studies at the University of Texas at Austin. Dr. Brown’s research examines the intersections of religion, race, gender and sexual alterity, criminality, material culture, sensory epistemologies and social media practices among African diasporic religious practitioners in the Caribbean, Latin America and North America. She received her Ph.D. from Harvard and is a research associate at the Center on Transnational Policing at Princeton. Our conversation explores the humbling power of ethnographic research as well as ways in which race and gender influence perceptions about academic identity and power.
John Kaag is Professor and Chair of Philosophy at UMass Lowell and External Professor at the Santa Fe Institute. John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s episode of <em>How To Be Wrong</em> we welcome Dr. <a href="https://liberalarts.utexas.edu/rs/faculty/kb43783">Khytie Brown</a>, who is an assistant professor in the Department of Religious Studies at the University of Texas at Austin. Dr. Brown’s research examines the intersections of religion, race, gender and sexual alterity, criminality, material culture, sensory epistemologies and social media practices among African diasporic religious practitioners in the Caribbean, Latin America and North America. She received her Ph.D. from Harvard and is a research associate at the Center on Transnational Policing at Princeton. Our conversation explores the humbling power of ethnographic research as well as ways in which race and gender influence perceptions about academic identity and power.</p><p><a href="https://johnkaag.com/"><em>John Kaag</em></a><em> is Professor and Chair of Philosophy at UMass Lowell and External Professor at the Santa Fe Institute. </em><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4728</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Moises Lino e Silva, "Minoritarian Liberalism: A Travesti Life in a Brazilian Favela" (U Chicago Press, 2022)</title>
      <description>Minoritarian Liberalism: A Travesti Life in a Brazilian Favela (University of Chicago Press, 2022) is a mesmerizing ethnography of the largest favela in Rio, where residents articulate their own politics of freedom against the backdrop of multiple forms of oppression. Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights--usually white, adult, heteronormative, and bourgeois--at the expense of marginalized groups, such as Black people, children, LGBTQ folks, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is inflected by people whose lives are impaired by normative understandings of liberty. He calls these marginalized visions of freedom "minoritarian liberalism," a concept that stands in for overlapping, alternative modes of freedom--be they queer, favela, or peasant. Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). Many of those the author meets consider themselves "queer," while some are treated as "abnormal" simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.
Moisés Lino e Silva is a Professor in the Department of Anthropology at the Federal University of Bahia (UFBA) in Brazil.  
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Moises Lino e Silva</itunes:subtitle>
      <itunes:summary>Minoritarian Liberalism: A Travesti Life in a Brazilian Favela (University of Chicago Press, 2022) is a mesmerizing ethnography of the largest favela in Rio, where residents articulate their own politics of freedom against the backdrop of multiple forms of oppression. Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights--usually white, adult, heteronormative, and bourgeois--at the expense of marginalized groups, such as Black people, children, LGBTQ folks, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is inflected by people whose lives are impaired by normative understandings of liberty. He calls these marginalized visions of freedom "minoritarian liberalism," a concept that stands in for overlapping, alternative modes of freedom--be they queer, favela, or peasant. Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). Many of those the author meets consider themselves "queer," while some are treated as "abnormal" simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.
Moisés Lino e Silva is a Professor in the Department of Anthropology at the Federal University of Bahia (UFBA) in Brazil.  
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226818276"><em>Minoritarian Liberalism: A Travesti Life in a Brazilian Favela</em></a> (University of Chicago Press, 2022) is a mesmerizing ethnography of the largest favela in Rio, where residents articulate their own politics of freedom against the backdrop of multiple forms of oppression. Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights--usually white, adult, heteronormative, and bourgeois--at the expense of marginalized groups, such as Black people, children, LGBTQ folks, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is inflected by people whose lives are impaired by normative understandings of liberty. He calls these marginalized visions of freedom "minoritarian liberalism," a concept that stands in for overlapping, alternative modes of freedom--be they queer, favela, or peasant. Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). Many of those the author meets consider themselves "queer," while some are treated as "abnormal" simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.</p><p>Moisés Lino e Silva is a Professor in the Department of Anthropology at the Federal University of Bahia (UFBA) in Brazil.  </p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4280</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lily Pearl Balloffet, "Argentina in the Global Middle East" (Stanford UP, 2020)</title>
      <description>Argentina lies at the heart of the American hemisphere's history of global migration booms of the mid-nineteenth to early twentieth century: by 1910, one of every three Argentine residents was an immigrant—twice the demographic impact that the United States experienced in the boom period. In this context, some one hundred and forty thousand Ottoman Syrians came to Argentina prior to World War I, and over the following decades Middle Eastern communities, institutions, and businesses dotted the landscape of Argentina from bustling Buenos Aires to Argentina's most remote frontiers.
Lily Pearl Balloffet's Argentina in the Global Middle East (Stanford University Press, 2020) connects modern Latin American and Middle Eastern history through their shared links to global migration systems. By following the mobile lives of individuals with roots in the Levantine Middle East, Lily Pearl Balloffet sheds light on the intersections of ethnicity, migrant–homeland ties, and international relations. Ranging from the nineteenth century boom in transoceanic migration to twenty-first century dynamics of large-scale migration and displacement in the Arabic-speaking Eastern Mediterranean, this book considers key themes such as cultural production, philanthropy, anti-imperial activism, and financial networks over the course of several generations of this diasporic community. Balloffet's study situates this transregional history of Argentina and the Middle East within a larger story of South-South alliances, solidarities, and exchanges.
Reuben Silverman is a PhD candidate at University of California, San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lily Pearl Balloffet</itunes:subtitle>
      <itunes:summary>Argentina lies at the heart of the American hemisphere's history of global migration booms of the mid-nineteenth to early twentieth century: by 1910, one of every three Argentine residents was an immigrant—twice the demographic impact that the United States experienced in the boom period. In this context, some one hundred and forty thousand Ottoman Syrians came to Argentina prior to World War I, and over the following decades Middle Eastern communities, institutions, and businesses dotted the landscape of Argentina from bustling Buenos Aires to Argentina's most remote frontiers.
Lily Pearl Balloffet's Argentina in the Global Middle East (Stanford University Press, 2020) connects modern Latin American and Middle Eastern history through their shared links to global migration systems. By following the mobile lives of individuals with roots in the Levantine Middle East, Lily Pearl Balloffet sheds light on the intersections of ethnicity, migrant–homeland ties, and international relations. Ranging from the nineteenth century boom in transoceanic migration to twenty-first century dynamics of large-scale migration and displacement in the Arabic-speaking Eastern Mediterranean, this book considers key themes such as cultural production, philanthropy, anti-imperial activism, and financial networks over the course of several generations of this diasporic community. Balloffet's study situates this transregional history of Argentina and the Middle East within a larger story of South-South alliances, solidarities, and exchanges.
Reuben Silverman is a PhD candidate at University of California, San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Argentina lies at the heart of the American hemisphere's history of global migration booms of the mid-nineteenth to early twentieth century: by 1910, one of every three Argentine residents was an immigrant—twice the demographic impact that the United States experienced in the boom period. In this context, some one hundred and forty thousand Ottoman Syrians came to Argentina prior to World War I, and over the following decades Middle Eastern communities, institutions, and businesses dotted the landscape of Argentina from bustling Buenos Aires to Argentina's most remote frontiers.</p><p>Lily Pearl Balloffet's <a href="https://bookshop.org/a/12343/9781503613010"><em>Argentina in the Global Middle East</em></a> (Stanford University Press, 2020) connects modern Latin American and Middle Eastern history through their shared links to global migration systems. By following the mobile lives of individuals with roots in the Levantine Middle East, Lily Pearl Balloffet sheds light on the intersections of ethnicity, migrant–homeland ties, and international relations. Ranging from the nineteenth century boom in transoceanic migration to twenty-first century dynamics of large-scale migration and displacement in the Arabic-speaking Eastern Mediterranean, this book considers key themes such as cultural production, philanthropy, anti-imperial activism, and financial networks over the course of several generations of this diasporic community. Balloffet's study situates this transregional history of Argentina and the Middle East within a larger story of South-South alliances, solidarities, and exchanges.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a PhD candidate at University of California, San Diego.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4299</itunes:duration>
      <itunes:explicit>yes</itunes:explicit>
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    <item>
      <title>Trina Nileena Banerjee, "Performing Silence: Women in the Group Theatre Movement in Bengal" (Oxford UP, 2021)</title>
      <description>Trina Nileena Banerjee's book Performing Silence: Women in the Group Theatre Movement in Bengal (Oxford UP, 2021) addresses the absence of a sustained and critical engagement with the gender politics of the group theatre movement, by looking at the difficult negotiations of a 'movement' that self-consciously fashions itself as a leftist cultural enterprise with questions of gender and sexuality. It endeavours to do so by studying the movement in two different ways, it examines both the aesthetic representations of women on stage and the actual participation of women as cultural activists in the movement.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Trina Nileena Banerjee</itunes:subtitle>
      <itunes:summary>Trina Nileena Banerjee's book Performing Silence: Women in the Group Theatre Movement in Bengal (Oxford UP, 2021) addresses the absence of a sustained and critical engagement with the gender politics of the group theatre movement, by looking at the difficult negotiations of a 'movement' that self-consciously fashions itself as a leftist cultural enterprise with questions of gender and sexuality. It endeavours to do so by studying the movement in two different ways, it examines both the aesthetic representations of women on stage and the actual participation of women as cultural activists in the movement.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Trina Nileena Banerjee's book <a href="https://india.oup.com/product/performing-silence-9780190127701?"><em>Performing Silence: Women in the Group Theatre Movement in Bengal</em></a> (Oxford UP, 2021) addresses the absence of a sustained and critical engagement with the gender politics of the group theatre movement, by looking at the difficult negotiations of a 'movement' that self-consciously fashions itself as a leftist cultural enterprise with questions of gender and sexuality. It endeavours to do so by studying the movement in two different ways, it examines both the aesthetic representations of women on stage and the actual participation of women as cultural activists in the movement.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3047</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7ccbd4c4-e0f9-11ec-8413-eb0fa9b20c46]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2965407022.mp3?updated=1654012509" length="0" type="audio/mpeg"/>
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    <item>
      <title>Peer Schouten, "Roadblock Politics: The Origins of Violence in Central Africa" (Cambridge UP, 2020)</title>
      <description>Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. Roadblock Politics: The Origins of Violence in Central Africa (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten’s groundbreaking book, Roadblock Politics.
At the end of the interview, Schouten recommends two books: Mintz’s (1986) Sweetness of Power: The Place of Sugar in Modern History and Labatut’s (2021) When We Cease to Understand the World. Thomson recommends the CBC podcast Nothing is Foreign.
﻿Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peer Schouten</itunes:subtitle>
      <itunes:summary>Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. Roadblock Politics: The Origins of Violence in Central Africa (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten’s groundbreaking book, Roadblock Politics.
At the end of the interview, Schouten recommends two books: Mintz’s (1986) Sweetness of Power: The Place of Sugar in Modern History and Labatut’s (2021) When We Cease to Understand the World. Thomson recommends the CBC podcast Nothing is Foreign.
﻿Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peer Schouten, of the Danish Institute for International Studies, has written a breathtaking book. <a href="https://bookshop.org/a/12343/9781108713818"><em>Roadblock Politics: The Origins of Violence in Central Africa</em></a> (Cambridge, 2022). Schouten mapped more than 1000 roadblocks in both the Central African Republic and the Democratic Republic of the Congo. In so doing, he illuminates the relationship between road blocks and what he calls “frictions of terrain” (p 262). These frictions demonstrate how rebels, locals and state security forces interact in the making, or unmaking, of state authority and legitimacy. Looking at roadblocks as a kind of infrastructural empire that existed before the Europeans first arrived in Africa, Schouten develops a new framework to understand the ways in which supply chain capitalism thrives in places of non-conventional logistical capacity, to reframe how state theory fails to capture the nature of statehood and local authority in Central Africa. Schouten calls out governments, the UN and other international actors, to highlight how control of roadblocks translates into control over mineral, territory or people. No analysis of the drivers of conflict anywhere in the world is complete without consideration of Peer Schouten’s groundbreaking book, Roadblock Politics.</p><p>At the end of the interview, Schouten recommends two books: Mintz’s (1986) <a href="https://www.penguinrandomhouse.com/books/322123/sweetness-and-power-by-sidney-w-mintz/"><em>Sweetness of Power</em></a><em>: The Place of Sugar in Modern History</em> and Labatut’s (2021) <a href="https://www.amazon.com/When-We-Cease-Understand-World/dp/1681375664"><em>When We Cease to Understand the World</em></a><em>. </em>Thomson recommends the CBC podcast <a href="https://www.cbc.ca/listen/cbc-podcasts/1059-nothing-is-foreign"><em>Nothing is Foreign</em></a>.</p><p><em>﻿</em><a href="https://www.colgate.edu/about/directory/sthomson"><em>Susan Thomson</em></a><em> is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Catherine Besteman, "Militarized Global Apartheid" (Duke UP, 2020)</title>
      <description>In Militarized Global Apartheid, Catherine Besteman offers a sweeping theorization of the ways in which countries from the global north are reproducing South Africa's apartheid system on a worldwide scale to control the mobility and labor of people from the global south. Exploring the different manifestations of global apartheid, Besteman traces how militarization and securitization reconfigure older forms of white supremacy and deploy them in new contexts to maintain this racialized global order. Whether using the language of security, military intervention, surveillance technologies, or detention centers and other forms of incarceration, these projects reinforce and consolidate the global north's political and economic interests at the expense of the poor, migrants, refugees, Indigenous populations, and people of color. By drawing out how this new form of apartheid functions and pointing to areas of resistance, Besteman opens up new space to theorize potential sources of liberatory politics.
Catherine Besteman is Francis F. Bartlett and Ruth K. Bartlett Professor of Anthropology at Colby College and author of Making Refuge: Somali Bantu Refugees and Lewiston, Maine, published by Duke University Press.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Catherine Besteman</itunes:subtitle>
      <itunes:summary>In Militarized Global Apartheid, Catherine Besteman offers a sweeping theorization of the ways in which countries from the global north are reproducing South Africa's apartheid system on a worldwide scale to control the mobility and labor of people from the global south. Exploring the different manifestations of global apartheid, Besteman traces how militarization and securitization reconfigure older forms of white supremacy and deploy them in new contexts to maintain this racialized global order. Whether using the language of security, military intervention, surveillance technologies, or detention centers and other forms of incarceration, these projects reinforce and consolidate the global north's political and economic interests at the expense of the poor, migrants, refugees, Indigenous populations, and people of color. By drawing out how this new form of apartheid functions and pointing to areas of resistance, Besteman opens up new space to theorize potential sources of liberatory politics.
Catherine Besteman is Francis F. Bartlett and Ruth K. Bartlett Professor of Anthropology at Colby College and author of Making Refuge: Somali Bantu Refugees and Lewiston, Maine, published by Duke University Press.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/books/militarized-global-apartheid/9781478011507"><em>Militarized Global Apartheid</em></a><em>,</em> Catherine Besteman offers a sweeping theorization of the ways in which countries from the global north are reproducing South Africa's apartheid system on a worldwide scale to control the mobility and labor of people from the global south. Exploring the different manifestations of global apartheid, Besteman traces how militarization and securitization reconfigure older forms of white supremacy and deploy them in new contexts to maintain this racialized global order. Whether using the language of security, military intervention, surveillance technologies, or detention centers and other forms of incarceration, these projects reinforce and consolidate the global north's political and economic interests at the expense of the poor, migrants, refugees, Indigenous populations, and people of color. By drawing out how this new form of apartheid functions and pointing to areas of resistance, Besteman opens up new space to theorize potential sources of liberatory politics.</p><p>Catherine Besteman is Francis F. Bartlett and Ruth K. Bartlett Professor of Anthropology at Colby College and author of <a href="https://bookshop.org/books/making-refuge-somali-bantu-refugees-and-lewiston-maine/9780822360445">Making Refuge: Somali Bantu Refugees and Lewiston, Maine</a>, published by Duke University Press.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2137</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ab3af5b8-e358-11ec-be41-634850387e83]]></guid>
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    </item>
    <item>
      <title>Stan BH Tan-Tangbau et al., "Jazz in Socialist Hà Nội: Improvisations Between Worlds" (Routledge, 2022)</title>
      <description>Jazz in Socialist Hà Nội: Improvisations between Worlds (Routledge, 2022) examines the germination and growth of jazz under communist rule—perceived as the "music of the enemy" and "ideologically decadent"—in the Vietnamese capital of Hà Nội. After disappearing from the scene in 1954 following the end of the First Indochina War, jazz reemerged in the public sphere decades later at the end of the Cold War. Since then, Hà Nội has established itself as a vital and vibrant jazz center, complete with a full jazz program in the national conservatoire. Featuring interviews with principal players involved in cultivating the scene from past to present, this book presents the sociocultural encounters between musicians and the larger powers enmeshed in the broader political economy, detailing jazz’s journey to garner respect comparable to classical music as an art form possessing high artistic value. Ethnographical sketches explore how Vietnamese musicians learn and play jazz while sustaining and nurturing the scene, providing insight as to how jazz managed to grow in such an environment. Jazz in Socialist Hà Nội sheds light on those underlying caveats that allow Vietnamese jazz musicians to navigate the middle grounds between "worlds"—between music and politics—not as an act of resistance, but as realisation of artistic expression.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stan BH Tan-Tangbau</itunes:subtitle>
      <itunes:summary>Jazz in Socialist Hà Nội: Improvisations between Worlds (Routledge, 2022) examines the germination and growth of jazz under communist rule—perceived as the "music of the enemy" and "ideologically decadent"—in the Vietnamese capital of Hà Nội. After disappearing from the scene in 1954 following the end of the First Indochina War, jazz reemerged in the public sphere decades later at the end of the Cold War. Since then, Hà Nội has established itself as a vital and vibrant jazz center, complete with a full jazz program in the national conservatoire. Featuring interviews with principal players involved in cultivating the scene from past to present, this book presents the sociocultural encounters between musicians and the larger powers enmeshed in the broader political economy, detailing jazz’s journey to garner respect comparable to classical music as an art form possessing high artistic value. Ethnographical sketches explore how Vietnamese musicians learn and play jazz while sustaining and nurturing the scene, providing insight as to how jazz managed to grow in such an environment. Jazz in Socialist Hà Nội sheds light on those underlying caveats that allow Vietnamese jazz musicians to navigate the middle grounds between "worlds"—between music and politics—not as an act of resistance, but as realisation of artistic expression.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367762018"><em>Jazz in Socialist Hà Nội: Improvisations between Worlds</em></a> (Routledge, 2022) examines the germination and growth of jazz under communist rule—perceived as the "music of the enemy" and "ideologically decadent"—in the Vietnamese capital of Hà Nội. After disappearing from the scene in 1954 following the end of the First Indochina War, jazz reemerged in the public sphere decades later at the end of the Cold War. Since then, Hà Nội has established itself as a vital and vibrant jazz center, complete with a full jazz program in the national conservatoire. Featuring interviews with principal players involved in cultivating the scene from past to present, this book presents the sociocultural encounters between musicians and the larger powers enmeshed in the broader political economy, detailing jazz’s journey to garner respect comparable to classical music as an art form possessing high artistic value. Ethnographical sketches explore how Vietnamese musicians learn and play jazz while sustaining and nurturing the scene, providing insight as to how jazz managed to grow in such an environment. <em>Jazz in Socialist Hà Nội </em>sheds light on those underlying caveats that allow Vietnamese jazz musicians to navigate the middle grounds between "worlds"—between music and politics—not as an act of resistance, but as realisation of artistic expression.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3519</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Reighan Gillam, "Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media" (U Illinois Press, 2022)</title>
      <description>A new generation of Afro-Brazilian media producers have emerged to challenge a mainstream that frequently excludes them. Reighan Gillam delves into the dynamic alternative media landscape developed by Afro-Brazilians in the twenty-first century. With works that confront racism and focus on Black characters, these artists and the visual media they create identify, challenge, or break with entrenched racist practices, ideologies, and structures. Gillam looks at a cross-section of media to show the ways Afro-Brazilians assert control over various means of representation in order to present a complex Black humanity. These images--so at odds with the mainstream--contribute to an anti-racist visual politics fighting to change how Brazilian media depicts Black people while highlighting the importance of media in the movement for Black inclusion.
An eye-opening union of analysis and fieldwork, Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (U Illinois Press, 2022) examines the alternative and activist Black media and the people creating it in today's Brazil.
Reighan Gillam is an Associate Professor in the Department of Anthropology at the University of Southern California.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Reighan Gillam</itunes:subtitle>
      <itunes:summary>A new generation of Afro-Brazilian media producers have emerged to challenge a mainstream that frequently excludes them. Reighan Gillam delves into the dynamic alternative media landscape developed by Afro-Brazilians in the twenty-first century. With works that confront racism and focus on Black characters, these artists and the visual media they create identify, challenge, or break with entrenched racist practices, ideologies, and structures. Gillam looks at a cross-section of media to show the ways Afro-Brazilians assert control over various means of representation in order to present a complex Black humanity. These images--so at odds with the mainstream--contribute to an anti-racist visual politics fighting to change how Brazilian media depicts Black people while highlighting the importance of media in the movement for Black inclusion.
An eye-opening union of analysis and fieldwork, Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (U Illinois Press, 2022) examines the alternative and activist Black media and the people creating it in today's Brazil.
Reighan Gillam is an Associate Professor in the Department of Anthropology at the University of Southern California.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A new generation of Afro-Brazilian media producers have emerged to challenge a mainstream that frequently excludes them. Reighan Gillam delves into the dynamic alternative media landscape developed by Afro-Brazilians in the twenty-first century. With works that confront racism and focus on Black characters, these artists and the visual media they create identify, challenge, or break with entrenched racist practices, ideologies, and structures. Gillam looks at a cross-section of media to show the ways Afro-Brazilians assert control over various means of representation in order to present a complex Black humanity. These images--so at odds with the mainstream--contribute to an anti-racist visual politics fighting to change how Brazilian media depicts Black people while highlighting the importance of media in the movement for Black inclusion.</p><p>An eye-opening union of analysis and fieldwork, <em>Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media </em>(U Illinois Press, 2022) examines the alternative and activist Black media and the people creating it in today's Brazil.</p><p>Reighan Gillam is an Associate Professor in the Department of Anthropology at the University of Southern California.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2994</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Allison Hahn, "Media Culture in Nomadic Communities" (Amsterdam UP, 2021)</title>
      <description>In Media Culture in Nomadic Communities (Amsterdam University Press, 2021), author Allison Hahn examines the ways that new communications technologies have changed how nomadic and mobile communities engage in political advocacy, activism, and struggles for self-representation. Through a series of case studies focused on herding groups in different parts of the world, from Mongolia to Kenya to Scandinavia, Hahn examines how modern communications technologies and infrastructures are shaping nomadic communities and practices. Hahn argues that, contrary to popular belief, contemporary communications tools not only play an important role in how herding groups organize internally and for political ends, but also allow herding lifestyles to flourish and remain relevant into the 21st century.
Maggie Freeman is a PhD student in the Department of Architecture at MIT. Her work focuses on histories of nomad-state relationships and uses of architecture in nomadic contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Allison Hahn</itunes:subtitle>
      <itunes:summary>In Media Culture in Nomadic Communities (Amsterdam University Press, 2021), author Allison Hahn examines the ways that new communications technologies have changed how nomadic and mobile communities engage in political advocacy, activism, and struggles for self-representation. Through a series of case studies focused on herding groups in different parts of the world, from Mongolia to Kenya to Scandinavia, Hahn examines how modern communications technologies and infrastructures are shaping nomadic communities and practices. Hahn argues that, contrary to popular belief, contemporary communications tools not only play an important role in how herding groups organize internally and for political ends, but also allow herding lifestyles to flourish and remain relevant into the 21st century.
Maggie Freeman is a PhD student in the Department of Architecture at MIT. Her work focuses on histories of nomad-state relationships and uses of architecture in nomadic contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9789463723022"><em>Media Culture in Nomadic Communities</em></a> (Amsterdam University Press, 2021), author Allison Hahn examines the ways that new communications technologies have changed how nomadic and mobile communities engage in political advocacy, activism, and struggles for self-representation. Through a series of case studies focused on herding groups in different parts of the world, from Mongolia to Kenya to Scandinavia, Hahn examines how modern communications technologies and infrastructures are shaping nomadic communities and practices. Hahn argues that, contrary to popular belief, contemporary communications tools not only play an important role in how herding groups organize internally and for political ends, but also allow herding lifestyles to flourish and remain relevant into the 21st century.</p><p><em>Maggie Freeman is a PhD student in the Department of Architecture at MIT. Her work focuses on histories of nomad-state relationships and uses of architecture in nomadic contexts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3532</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pavla Simková, "Urban Archipelago: An Environmental History of the Boston Harbor Islands" (U Massachusetts Press, 2021)</title>
      <description>The Boston Harbor Islands have been called Boston's "hidden shores." While some are ragged rocks teeming with coastal wildlife, such as oystercatchers and harbor seals, others resemble manicured parks or have the appearance of wooded hills rising gently out of the water. Largely ignored by historians and previously home to prisons, asylums, and sewage treatment plants, this surprisingly diverse ensemble of islands has existed quietly on the urban fringe over the last four centuries. Even their latest incarnation as a national park and recreational hub has emphasized their separation from, rather than their connection to, the city. In this book, Dr. Pavla Simková reinterprets the Boston Harbor Islands as an urban archipelago, arguing that they have been an integral part of Boston since colonial days, transformed by the city's changing values and catering to its current needs. Drawing on archival sources, historic maps and photographs, and diaries from island residents, this absorbing study attests that the harbor islands' story is central to understanding the ways in which Boston has both shaped and been shaped by its environment over time.
Simková's clear and articulate writing style is accessible to academics and the general reader alike, and the book functions almost as well as a historically-informed travelogue as it does a serious academic overview. An environmental history, this work very much focuses on the shifting landscape and every-changing relationship between the islands and the urban centre, but we cannot help but discuss the social currents that both underpinned and were subjected to these shifts. There are many more avenues worthy of future exploration, most notably, with the book beginning in the 17th Century we learn a great deal about the Boston Harbor Islands' development under European colonists and settlers and how they specifically impacted the development of the area — but much less about their earlier history under Native civilians, some of whom were forcibly relocated by settler-colonialists. As Simková herself notes, her specialisation is more contemporary, but she nonetheless touches on the issue in an earlier article for Island Studies Journal (2021). 
Pavla Šimková's Urban Archipelago: An Environmental History of the Boston Harbor Islands was published by University of Massachusetts Press in 2021. 
Aliide Naylor is a freelance journalist, editor, translator, and the author of The Shadow in the East: Vladimir Putin and the New Baltic Front (Bloomsbury, 2020). I traditionally focus on Russia, Northern and Eastern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pavla Simková</itunes:subtitle>
      <itunes:summary>The Boston Harbor Islands have been called Boston's "hidden shores." While some are ragged rocks teeming with coastal wildlife, such as oystercatchers and harbor seals, others resemble manicured parks or have the appearance of wooded hills rising gently out of the water. Largely ignored by historians and previously home to prisons, asylums, and sewage treatment plants, this surprisingly diverse ensemble of islands has existed quietly on the urban fringe over the last four centuries. Even their latest incarnation as a national park and recreational hub has emphasized their separation from, rather than their connection to, the city. In this book, Dr. Pavla Simková reinterprets the Boston Harbor Islands as an urban archipelago, arguing that they have been an integral part of Boston since colonial days, transformed by the city's changing values and catering to its current needs. Drawing on archival sources, historic maps and photographs, and diaries from island residents, this absorbing study attests that the harbor islands' story is central to understanding the ways in which Boston has both shaped and been shaped by its environment over time.
Simková's clear and articulate writing style is accessible to academics and the general reader alike, and the book functions almost as well as a historically-informed travelogue as it does a serious academic overview. An environmental history, this work very much focuses on the shifting landscape and every-changing relationship between the islands and the urban centre, but we cannot help but discuss the social currents that both underpinned and were subjected to these shifts. There are many more avenues worthy of future exploration, most notably, with the book beginning in the 17th Century we learn a great deal about the Boston Harbor Islands' development under European colonists and settlers and how they specifically impacted the development of the area — but much less about their earlier history under Native civilians, some of whom were forcibly relocated by settler-colonialists. As Simková herself notes, her specialisation is more contemporary, but she nonetheless touches on the issue in an earlier article for Island Studies Journal (2021). 
Pavla Šimková's Urban Archipelago: An Environmental History of the Boston Harbor Islands was published by University of Massachusetts Press in 2021. 
Aliide Naylor is a freelance journalist, editor, translator, and the author of The Shadow in the East: Vladimir Putin and the New Baltic Front (Bloomsbury, 2020). I traditionally focus on Russia, Northern and Eastern Europe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Boston Harbor Islands have been called Boston's "hidden shores." While some are ragged rocks teeming with coastal wildlife, such as oystercatchers and harbor seals, others resemble manicured parks or have the appearance of wooded hills rising gently out of the water. Largely ignored by historians and previously home to prisons, asylums, and sewage treatment plants, this surprisingly diverse ensemble of islands has existed quietly on the urban fringe over the last four centuries. Even their latest incarnation as a national park and recreational hub has emphasized their separation from, rather than their connection to, the city. In this book, Dr. Pavla Simková reinterprets the Boston Harbor Islands as an urban archipelago, arguing that they have been an integral part of Boston since colonial days, transformed by the city's changing values and catering to its current needs. Drawing on archival sources, historic maps and photographs, and diaries from island residents, this absorbing study attests that the harbor islands' story is central to understanding the ways in which Boston has both shaped and been shaped by its environment over time.</p><p>Simková's clear and articulate writing style is accessible to academics and the general reader alike, and the book functions almost as well as a historically-informed travelogue as it does a serious academic overview. An environmental history, this work very much focuses on the shifting landscape and every-changing relationship between the islands and the urban centre, but we cannot help but discuss the social currents that both underpinned and were subjected to these shifts. There are many more avenues worthy of future exploration, most notably, with the book beginning in the 17th Century we learn a great deal about the Boston Harbor Islands' development under European colonists and settlers and how they specifically impacted the development of the area — but much less about their earlier history under Native civilians, some of whom were <a href="https://www.culturalsurvival.org/news/legacy-genocide-resurfaces-boston-construction-planned-burial-site">forcibly relocated</a> by settler-colonialists. As Simková herself notes, her specialisation is more contemporary, but she nonetheless touches on the issue in an <a href="https://www.researchgate.net/profile/Pavla-Simkova/publication/354182593_Minutes_away_worlds_apart_The_changing_imagination_of_the_Boston_Harbor_Islands/links/619f5622c4ed925f9deade1b/Minutes-away-worlds-apart-The-changing-imagination-of-the-Boston-Harbor-Islands.pdf">earlier article</a> for <em>Island Studies Journal</em> (2021). </p><p>Pavla Šimková's <a href="https://bookshop.org/a/12343/9781625345974"><em>Urban Archipelago: An Environmental History of the Boston Harbor Islands</em></a> was published by University of Massachusetts Press in 2021. </p><p><a href="https://www.aliidenaylor.com/biography-contact"><em>Aliide Naylor</em></a><em> is a freelance journalist, editor, translator, and the author of The Shadow in the East: Vladimir Putin and the New Baltic Front (Bloomsbury, 2020). I traditionally focus on Russia, Northern and Eastern Europe.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5258</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9426188141.mp3?updated=1653738775" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Bickford, "Chemical Heroes: Pharmacological Supersoldiers in the US Military" (Duke UP, 2021)</title>
      <description>In Chemical Heroes: Pharmacological Supersoldiers in the US Military (Duke UP, 2021), Andrew Bickford analyzes the US military's attempts to design performance enhancement technologies and create pharmacological "supersoldiers" capable of withstanding extreme trauma. Bickford traces the deep history of efforts to biologically fortify and extend the health and lethal power of soldiers from the Cold War era into the twenty-first century, from early adoptions of mandatory immunizations to bio-protective gear, to the development and spread of new performance enhancing drugs during the global War on Terrorism. In his examination of government efforts to alter soldiers' bodies through new technologies, Bickford invites us to contemplate what constitutes heroism when armor becomes built in, wired in, and even edited into the molecular being of an American soldier. Lurking in the background and dark recesses of all US military enhancement research, Bickford demonstrates, is the desire to preserve US military and imperial power.
Dr. Bickford is Associate Professor of Anthropology at Georgetown University. You can learn more about his work here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Bickford</itunes:subtitle>
      <itunes:summary>In Chemical Heroes: Pharmacological Supersoldiers in the US Military (Duke UP, 2021), Andrew Bickford analyzes the US military's attempts to design performance enhancement technologies and create pharmacological "supersoldiers" capable of withstanding extreme trauma. Bickford traces the deep history of efforts to biologically fortify and extend the health and lethal power of soldiers from the Cold War era into the twenty-first century, from early adoptions of mandatory immunizations to bio-protective gear, to the development and spread of new performance enhancing drugs during the global War on Terrorism. In his examination of government efforts to alter soldiers' bodies through new technologies, Bickford invites us to contemplate what constitutes heroism when armor becomes built in, wired in, and even edited into the molecular being of an American soldier. Lurking in the background and dark recesses of all US military enhancement research, Bickford demonstrates, is the desire to preserve US military and imperial power.
Dr. Bickford is Associate Professor of Anthropology at Georgetown University. You can learn more about his work here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478011354"><em>Chemical Heroes: Pharmacological Supersoldiers in the US Military</em></a> (Duke UP, 2021), Andrew Bickford analyzes the US military's attempts to design performance enhancement technologies and create pharmacological "supersoldiers" capable of withstanding extreme trauma. Bickford traces the deep history of efforts to biologically fortify and extend the health and lethal power of soldiers from the Cold War era into the twenty-first century, from early adoptions of mandatory immunizations to bio-protective gear, to the development and spread of new performance enhancing drugs during the global War on Terrorism. In his examination of government efforts to alter soldiers' bodies through new technologies, Bickford invites us to contemplate what constitutes heroism when armor becomes built in, wired in, and even edited into the molecular being of an American soldier. Lurking in the background and dark recesses of all US military enhancement research, Bickford demonstrates, is the desire to preserve US military and imperial power.</p><p>Dr. Bickford is Associate Professor of Anthropology at Georgetown University. You can learn more about his work <a href="https://gufaculty360.georgetown.edu/s/contact/00336000019GAIjAAO/andrew-bickford">here</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3635</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2ed23406-dd21-11ec-8db5-0f018e2ea434]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4204630513.mp3?updated=1653590307" length="0" type="audio/mpeg"/>
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    <item>
      <title>James S. Bielo, "Materializing the Bible: Scripture, Sensation, Place" (Bloomsbury, 2021)</title>
      <description>What happens when the written words of biblical scripture are transformed into experiential, choreographed environments? To answer this question, anthropologist James Bielo explores a diverse range of practices and places that “materialize the Bible,” including gardens, theme parks, shrines, museums, memorials, exhibitions, theatrical productions, and other forms of replication. Integrating ethnographic, archival, and mass media data, case studies focus primarily on U.S. Christianity from the late 19th-century to the present.
In Materializing the Bible: Scripture, Sensation, Place (Bloomsbury, 2021), Bielo argues that materializing the Bible works as an authorizing practice to intensify intimacies with scripture and circulate potent ideologies. Performed through the sensory experience of bodies, physical technologies, and infrastructures of place, Bielo illustrates how this phenomenon is always, ultimately, about expressions of power.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James S. Bielo</itunes:subtitle>
      <itunes:summary>What happens when the written words of biblical scripture are transformed into experiential, choreographed environments? To answer this question, anthropologist James Bielo explores a diverse range of practices and places that “materialize the Bible,” including gardens, theme parks, shrines, museums, memorials, exhibitions, theatrical productions, and other forms of replication. Integrating ethnographic, archival, and mass media data, case studies focus primarily on U.S. Christianity from the late 19th-century to the present.
In Materializing the Bible: Scripture, Sensation, Place (Bloomsbury, 2021), Bielo argues that materializing the Bible works as an authorizing practice to intensify intimacies with scripture and circulate potent ideologies. Performed through the sensory experience of bodies, physical technologies, and infrastructures of place, Bielo illustrates how this phenomenon is always, ultimately, about expressions of power.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when the written words of biblical scripture are transformed into experiential, choreographed environments? To answer this question, anthropologist James Bielo explores a diverse range of practices and places that “materialize the Bible,” including gardens, theme parks, shrines, museums, memorials, exhibitions, theatrical productions, and other forms of replication. Integrating ethnographic, archival, and mass media data, case studies focus primarily on U.S. Christianity from the late 19th-century to the present.</p><p>In <a href="https://bookshop.org/a/12343/9781350065048"><em>Materializing the Bible: Scripture, Sensation, Place</em></a> (Bloomsbury, 2021), Bielo argues that materializing the Bible works as an authorizing practice to intensify intimacies with scripture and circulate potent ideologies. Performed through the sensory experience of bodies, physical technologies, and infrastructures of place, Bielo illustrates how this phenomenon is always, ultimately, about expressions of power.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4040</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[42bec8cc-df5f-11ec-93bc-ffea96544b28]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4191891389.mp3?updated=1653836546" length="0" type="audio/mpeg"/>
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    <item>
      <title>Moisés Lino e Silva, "Minoritarian Liberalism: A Travesti Life in a Brazilian Favela" (U Chicago Press, 2022)</title>
      <description>Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights—usually white, adult, heteronormative, and bourgeois—at the expense of marginalized groups, such as Black people, children, LGBTQ people, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is challenged by people whose lives are impaired by normative understandings of liberty. He calls such marginalized visions of freedom “minoritarian liberalism,” a concept that stands in for overlapping, alternative modes of freedom—be they queer, favela, or peasant.
In Minoritarian Liberalism: A Travesti Life in a Brazilian Favela (University of Chicago Press, 2022), Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). While many of those the author meets consider themselves “queer,” others are treated as “abnormal” simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.
Moisés Lino e Silva is tenured faculty in the department of anthropology at the Federal University of Bahia (UFBA) in Brazil.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Moisés Lino e Silva</itunes:subtitle>
      <itunes:summary>Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights—usually white, adult, heteronormative, and bourgeois—at the expense of marginalized groups, such as Black people, children, LGBTQ people, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is challenged by people whose lives are impaired by normative understandings of liberty. He calls such marginalized visions of freedom “minoritarian liberalism,” a concept that stands in for overlapping, alternative modes of freedom—be they queer, favela, or peasant.
In Minoritarian Liberalism: A Travesti Life in a Brazilian Favela (University of Chicago Press, 2022), Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). While many of those the author meets consider themselves “queer,” others are treated as “abnormal” simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.
Moisés Lino e Silva is tenured faculty in the department of anthropology at the Federal University of Bahia (UFBA) in Brazil.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights—usually white, adult, heteronormative, and bourgeois—at the expense of marginalized groups, such as Black people, children, LGBTQ people, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is challenged by people whose lives are impaired by normative understandings of liberty. He calls such marginalized visions of freedom “minoritarian liberalism,” a concept that stands in for overlapping, alternative modes of freedom—be they queer, favela, or peasant.</p><p>In <a href="https://bookshop.org/a/12343/9780226818276"><em>Minoritarian Liberalism: A Travesti Life in a Brazilian Favela</em></a><em> </em>(University of Chicago Press, 2022), Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). While many of those the author meets consider themselves “queer,” others are treated as “abnormal” simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.</p><p>Moisés Lino e Silva is tenured faculty in the department of anthropology at the Federal University of Bahia (UFBA) in Brazil.</p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3014</itunes:duration>
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    <item>
      <title>Andrew Leon Hanna, "25 Million Sparks: The Untold Story of Refugee Entrepreneurs" (Cambridge UP, 2022)</title>
      <description>Andrew Leon Hanna's book 25 Million Sparks: The Untold Story of Refugee Entrepreneurs (Cambridge UP, 2022) takes readers inside the Za'atari refugee camp to follow the stories of three courageous Syrian women entrepreneurs: Yasmina, a wedding shop and salon owner creating moments of celebration; Malak, a young artist infusing color and beauty throughout the camp; and Asma, a social entrepreneur leading a storytelling initiative to enrich children's lives. Anchored by these three inspiring stories, as well as accompanying artwork and poetry by Malak and Asma, the narrative expands beyond Za'atari to explore the broader refugee entrepreneurship phenomenon in more than twenty camps and cities across the globe. What emerges is a tale of power, determination, and dignity - of igniting the brightest sparks of joy, even when the rest of the world sees only the darkness. A significant portion of the author's proceeds from this book is being contributed to support refugee entrepreneurs in Za'atari and around the world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Andrew Leon Hanna's book 25 Million Sparks: The Untold Story of Refugee Entrepreneurs (Cambridge UP, 2022) takes readers inside the Za'atari refugee camp to follow the stories of three courageous Syrian women entrepreneurs: Yasmina, a wedding shop and salon owner creating moments of celebration; Malak, a young artist infusing color and beauty throughout the camp; and Asma, a social entrepreneur leading a storytelling initiative to enrich children's lives. Anchored by these three inspiring stories, as well as accompanying artwork and poetry by Malak and Asma, the narrative expands beyond Za'atari to explore the broader refugee entrepreneurship phenomenon in more than twenty camps and cities across the globe. What emerges is a tale of power, determination, and dignity - of igniting the brightest sparks of joy, even when the rest of the world sees only the darkness. A significant portion of the author's proceeds from this book is being contributed to support refugee entrepreneurs in Za'atari and around the world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Andrew Leon Hanna's book <a href="https://www.cambridge.org/core/books/25-million-sparks/22B15E7AEDBF6FA3A087D4D373A45B54"><em>25 Million Sparks: The Untold Story of Refugee Entrepreneurs</em></a><em> </em>(Cambridge UP, 2022) takes readers inside the Za'atari refugee camp to follow the stories of three courageous Syrian women entrepreneurs: Yasmina, a wedding shop and salon owner creating moments of celebration; Malak, a young artist infusing color and beauty throughout the camp; and Asma, a social entrepreneur leading a storytelling initiative to enrich children's lives. Anchored by these three inspiring stories, as well as accompanying artwork and poetry by Malak and Asma, the narrative expands beyond Za'atari to explore the broader refugee entrepreneurship phenomenon in more than twenty camps and cities across the globe. What emerges is a tale of power, determination, and dignity - of igniting the brightest sparks of joy, even when the rest of the world sees only the darkness. A significant portion of the author's proceeds from this book is being contributed to support refugee entrepreneurs in Za'atari and around the world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher Harker, "Spacing Debt: Obligations, Violence, and Endurance in Ramallah, Palestine" (Duke UP, 2020)</title>
      <description>In Spacing Debt: Obligations, Violence, and Endurance in Ramallah, Palestine (Duke UP, 2020), Christopher Harker demonstrates that financial debt is as much a spatial phenomenon as it is a temporal and social one. Harker traces the emergence of debt in Ramallah after 2008 as part of the financialization of the Palestinian economy under Israeli settler colonialism. Debt contributes to processes through which Palestinians are kept economically unstable and subordinate. Harker draws extensively on residents' accounts of living with the explosion of personal debt to highlight the entanglement of consumer credit with other obligatory relations among family, friends, and institutions. He offers a new geographical theorization of debt, showing how debt affects urban space, including the movement of bodies through the city, localized economies, and the political violence associated with occupation. Bringing cultural and urban imaginaries into conversation with monetized debt, Harker shows how debt itself becomes a slow violence embedded into the everyday lives of citizens. However, debt is also a means through which Palestinians practice endurance, creatively adapting to life under occupation.
Mehdi Sanglaji is supposed to be writing a PhD thesis on political violence, religion, and all that jazz. Find me @mehdisanglaji on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 31 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Harker</itunes:subtitle>
      <itunes:summary>In Spacing Debt: Obligations, Violence, and Endurance in Ramallah, Palestine (Duke UP, 2020), Christopher Harker demonstrates that financial debt is as much a spatial phenomenon as it is a temporal and social one. Harker traces the emergence of debt in Ramallah after 2008 as part of the financialization of the Palestinian economy under Israeli settler colonialism. Debt contributes to processes through which Palestinians are kept economically unstable and subordinate. Harker draws extensively on residents' accounts of living with the explosion of personal debt to highlight the entanglement of consumer credit with other obligatory relations among family, friends, and institutions. He offers a new geographical theorization of debt, showing how debt affects urban space, including the movement of bodies through the city, localized economies, and the political violence associated with occupation. Bringing cultural and urban imaginaries into conversation with monetized debt, Harker shows how debt itself becomes a slow violence embedded into the everyday lives of citizens. However, debt is also a means through which Palestinians practice endurance, creatively adapting to life under occupation.
Mehdi Sanglaji is supposed to be writing a PhD thesis on political violence, religion, and all that jazz. Find me @mehdisanglaji on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478010968"><em>Spacing Debt: Obligations, Violence, and Endurance in Ramallah, Palestine</em></a><em> </em>(Duke UP, 2020), Christopher Harker demonstrates that financial debt is as much a spatial phenomenon as it is a temporal and social one. Harker traces the emergence of debt in Ramallah after 2008 as part of the financialization of the Palestinian economy under Israeli settler colonialism. Debt contributes to processes through which Palestinians are kept economically unstable and subordinate. Harker draws extensively on residents' accounts of living with the explosion of personal debt to highlight the entanglement of consumer credit with other obligatory relations among family, friends, and institutions. He offers a new geographical theorization of debt, showing how debt affects urban space, including the movement of bodies through the city, localized economies, and the political violence associated with occupation. Bringing cultural and urban imaginaries into conversation with monetized debt, Harker shows how debt itself becomes a slow violence embedded into the everyday lives of citizens. However, debt is also a means through which Palestinians practice endurance, creatively adapting to life under occupation.</p><p><em>Mehdi Sanglaji is supposed to be writing a PhD thesis on political violence, religion, and all that jazz. Find me @mehdisanglaji on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3914</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marcos E. Pérez, "Proletarian Lives: Routines, Identity, and Culture in Contentious Politics" (Cambridge UP, 2022)</title>
      <description>What drives and sustains participation in unemployed workers’ movements in Argentina? Today’s guest, Marcos Perez, is Assistant Professor in the Department of Sociology and Anthropology at Washington and Lee University and author of the new book, Proletarian Lives. Routines, Identity and Culture in Contentious Politics. Marcos talks about how he came to study “piquetero” organizations that emerged in the late 90s and early 2000s, but have retained their influence for decades. He describes his participation in the organizations’ unremarkable daily tasks, and how he came to understand their importance to the lives of working-class participants who felt like economic collapse had robbed them of their blue-collar routines. He discusses the life history interviews through which he came to understand the importance of participation in the context of the rest of their lives, and finally talks about the books that have inspired him.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 31 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marcos E. Pérez</itunes:subtitle>
      <itunes:summary>What drives and sustains participation in unemployed workers’ movements in Argentina? Today’s guest, Marcos Perez, is Assistant Professor in the Department of Sociology and Anthropology at Washington and Lee University and author of the new book, Proletarian Lives. Routines, Identity and Culture in Contentious Politics. Marcos talks about how he came to study “piquetero” organizations that emerged in the late 90s and early 2000s, but have retained their influence for decades. He describes his participation in the organizations’ unremarkable daily tasks, and how he came to understand their importance to the lives of working-class participants who felt like economic collapse had robbed them of their blue-collar routines. He discusses the life history interviews through which he came to understand the importance of participation in the context of the rest of their lives, and finally talks about the books that have inspired him.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What drives and sustains participation in unemployed workers’ movements in Argentina? Today’s guest, Marcos Perez, is Assistant Professor in the Department of Sociology and Anthropology at Washington and Lee University and author of the new book, <a href="https://www.cambridge.org/core/books/proletarian-lives/6FA9FDCB1F78FEDD0940A29063774DF4"><em>Proletarian Lives. Routines, Identity and Culture in Contentious Politics</em></a>. Marcos talks about how he came to study “piquetero” organizations that emerged in the late 90s and early 2000s, but have retained their influence for decades. He describes his participation in the organizations’ unremarkable daily tasks, and how he came to understand their importance to the lives of working-class participants who felt like economic collapse had robbed them of their blue-collar routines. He discusses the life history interviews through which he came to understand the importance of participation in the context of the rest of their lives, and finally talks about the books that have inspired him.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3779</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rajesh Veeraraghavan, "Patching Development: Information Politics and Social Change in India" (Oxford UP, 2021)</title>
      <description>How can development programs deliver benefits to marginalized citizens in ways that expand their rights and freedoms? Political will and good policy design are critical but often insufficient due to resistance from entrenched local power systems. 
Rajesh Veeraraghavan's book Patching Development: Information Politics and Social Change in India (Oxford UP, 2021) is an ethnography of one of the largest development programs in the world, the Indian National Rural Employment Guarantee Act (NREGA), and examines in detail NREGA’s implementation in the South Indian state of Andhra Pradesh. It finds that the local system of power is extremely difficult to transform, not because of inertia, but because of coercive counter-strategy from actors at the last mile and their ability to exploit information asymmetries. Upper-level NREGA bureaucrats in Andhra Pradesh do not possess the capacity to change the power axis through direct confrontation with local elites, but instead have relied on a continuous series of responses that react to local implementation and information, a process of patching development. Patching development is a top-down, fine-grained, iterative socio-technical process that makes local information about implementation visible through technology and enlists participation from marginalized citizens through social audits. These processes are neither neat nor orderly and have led to a contentious sphere where the exercise of power over documents, institutions, and technology is intricate, fluid, and highly situated. The book throws new light on the challenges and benefits of using information and technology in novel ways to implement development programs. While focused on one Indian state, the implications for increasing citizen participation and government transparency have global relevance.
﻿Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 31 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rajesh Veeraraghavan</itunes:subtitle>
      <itunes:summary>How can development programs deliver benefits to marginalized citizens in ways that expand their rights and freedoms? Political will and good policy design are critical but often insufficient due to resistance from entrenched local power systems. 
Rajesh Veeraraghavan's book Patching Development: Information Politics and Social Change in India (Oxford UP, 2021) is an ethnography of one of the largest development programs in the world, the Indian National Rural Employment Guarantee Act (NREGA), and examines in detail NREGA’s implementation in the South Indian state of Andhra Pradesh. It finds that the local system of power is extremely difficult to transform, not because of inertia, but because of coercive counter-strategy from actors at the last mile and their ability to exploit information asymmetries. Upper-level NREGA bureaucrats in Andhra Pradesh do not possess the capacity to change the power axis through direct confrontation with local elites, but instead have relied on a continuous series of responses that react to local implementation and information, a process of patching development. Patching development is a top-down, fine-grained, iterative socio-technical process that makes local information about implementation visible through technology and enlists participation from marginalized citizens through social audits. These processes are neither neat nor orderly and have led to a contentious sphere where the exercise of power over documents, institutions, and technology is intricate, fluid, and highly situated. The book throws new light on the challenges and benefits of using information and technology in novel ways to implement development programs. While focused on one Indian state, the implications for increasing citizen participation and government transparency have global relevance.
﻿Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can development programs deliver benefits to marginalized citizens in ways that expand their rights and freedoms? Political will and good policy design are critical but often insufficient due to resistance from entrenched local power systems. </p><p>Rajesh Veeraraghavan's book <a href="https://bookshop.org/a/12343/9780197567814"><em>Patching Development: Information Politics and Social Change in India</em></a> (Oxford UP, 2021) is an ethnography of one of the largest development programs in the world, the Indian National Rural Employment Guarantee Act (NREGA), and examines in detail NREGA’s implementation in the South Indian state of Andhra Pradesh. It finds that the local system of power is extremely difficult to transform, not because of inertia, but because of coercive counter-strategy from actors at the last mile and their ability to exploit information asymmetries. Upper-level NREGA bureaucrats in Andhra Pradesh do not possess the capacity to change the power axis through direct confrontation with local elites, but instead have relied on a continuous series of responses that react to local implementation and information, a process of patching development. Patching development is a top-down, fine-grained, iterative socio-technical process that makes local information about implementation visible through technology and enlists participation from marginalized citizens through social audits. These processes are neither neat nor orderly and have led to a contentious sphere where the exercise of power over documents, institutions, and technology is intricate, fluid, and highly situated. The book throws new light on the challenges and benefits of using information and technology in novel ways to implement development programs. While focused on one Indian state, the implications for increasing citizen participation and government transparency have global relevance.</p><p><em>﻿</em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is Assistant Professor of Urban Studies at Yale-NUS College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4440</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aniket Aga, "Genetically Modified Democracy: Transgenic Crops in Contemporary India" (Yale UP, 2022)</title>
      <description>How the debate over genetically modified crops in India is transforming science and politics Genetically modified or transgenic crops are controversial across the world. Advocates see such crops as crucial to feeding the world's growing population; critics oppose them for pushing farmers deeper into ecological and economic distress, and for shoring up the power of agribusinesses. India leads the world in terms of the intensity of democratic engagement with transgenic crops. 
In Genetically Modified Democracy: Transgenic Crops in Contemporary India (Yale UP, 2022), anthropologist Aniket Aga excavates the genealogy of conflicts of interest and disputes over truth that animate the ongoing debate in India around the commercial release of transgenic food crops. The debate may well transform agriculture and food irreversibly in a country already witness to widespread agrarian distress, and over 300,000 suicides by farmers in the last two decades. Aga illustrates how state, science, and agrarian capitalism interact in novel ways to transform how democracy is lived and understood, and sheds light on the dynamics of technological change in populous, unequal polities.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aniket Aga</itunes:subtitle>
      <itunes:summary>How the debate over genetically modified crops in India is transforming science and politics Genetically modified or transgenic crops are controversial across the world. Advocates see such crops as crucial to feeding the world's growing population; critics oppose them for pushing farmers deeper into ecological and economic distress, and for shoring up the power of agribusinesses. India leads the world in terms of the intensity of democratic engagement with transgenic crops. 
In Genetically Modified Democracy: Transgenic Crops in Contemporary India (Yale UP, 2022), anthropologist Aniket Aga excavates the genealogy of conflicts of interest and disputes over truth that animate the ongoing debate in India around the commercial release of transgenic food crops. The debate may well transform agriculture and food irreversibly in a country already witness to widespread agrarian distress, and over 300,000 suicides by farmers in the last two decades. Aga illustrates how state, science, and agrarian capitalism interact in novel ways to transform how democracy is lived and understood, and sheds light on the dynamics of technological change in populous, unequal polities.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How the debate over genetically modified crops in India is transforming science and politics Genetically modified or transgenic crops are controversial across the world. Advocates see such crops as crucial to feeding the world's growing population; critics oppose them for pushing farmers deeper into ecological and economic distress, and for shoring up the power of agribusinesses. India leads the world in terms of the intensity of democratic engagement with transgenic crops. </p><p>In <a href="https://bookshop.org/a/12343/9780300245905"><em>Genetically Modified Democracy: Transgenic Crops in Contemporary India</em></a> (Yale UP, 2022), anthropologist Aniket Aga excavates the genealogy of conflicts of interest and disputes over truth that animate the ongoing debate in India around the commercial release of transgenic food crops. The debate may well transform agriculture and food irreversibly in a country already witness to widespread agrarian distress, and over 300,000 suicides by farmers in the last two decades. Aga illustrates how state, science, and agrarian capitalism interact in novel ways to transform how democracy is lived and understood, and sheds light on the dynamics of technological change in populous, unequal polities.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is Assistant Professor of Urban Studies at Yale-NUS College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3417</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Randa Khair Abbas and Deborah Court, "The Israeli Druze Community in Transition: Between Tradition and Modernity" (Cambridge Scholars, 2021)</title>
      <description>Randa Khair Abbas and Deborah Court's book The Israeli Druze Community in Transition: Between Tradition and Modernity (Cambridge Scholars, 2021) gives voice to the Israeli Druze through in-depth interviews with 120 people, 60 young adults and 60 of their parents’ generation. How is this traditional group, bound together through the centuries by their secret religion and strong value system, dealing with modernization? Can their religion, and their very identity, survive the meeting with the modern, technological world? What resources do the young and the not-so-young bring to the task of preserving their community and helping it to flourish as the world changes around them?
The people in this text answer these questions through the telling of their stories, in which they express their values, opinions, beliefs and aspirations. The book draws out theoretical, practical, religious and sociological implications from this analysis, in order to shed light on the challenges faced by other traditional societies meeting modernity.
More about their methodology is available in their brand-new book, Insider-Outsider Research in Qualitative Inquiry: New Perspectives on Method and Meaning.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deborah Court</itunes:subtitle>
      <itunes:summary>Randa Khair Abbas and Deborah Court's book The Israeli Druze Community in Transition: Between Tradition and Modernity (Cambridge Scholars, 2021) gives voice to the Israeli Druze through in-depth interviews with 120 people, 60 young adults and 60 of their parents’ generation. How is this traditional group, bound together through the centuries by their secret religion and strong value system, dealing with modernization? Can their religion, and their very identity, survive the meeting with the modern, technological world? What resources do the young and the not-so-young bring to the task of preserving their community and helping it to flourish as the world changes around them?
The people in this text answer these questions through the telling of their stories, in which they express their values, opinions, beliefs and aspirations. The book draws out theoretical, practical, religious and sociological implications from this analysis, in order to shed light on the challenges faced by other traditional societies meeting modernity.
More about their methodology is available in their brand-new book, Insider-Outsider Research in Qualitative Inquiry: New Perspectives on Method and Meaning.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Randa Khair Abbas and Deborah Court's book <a href="https://bookshop.org/a/12343/9781527566729"><em>The Israeli Druze Community in Transition: Between Tradition and Modernity</em></a> (Cambridge Scholars, 2021) gives voice to the Israeli Druze through in-depth interviews with 120 people, 60 young adults and 60 of their parents’ generation. How is this traditional group, bound together through the centuries by their secret religion and strong value system, dealing with modernization? Can their religion, and their very identity, survive the meeting with the modern, technological world? What resources do the young and the not-so-young bring to the task of preserving their community and helping it to flourish as the world changes around them?</p><p>The people in this text answer these questions through the telling of their stories, in which they express their values, opinions, beliefs and aspirations. The book draws out theoretical, practical, religious and sociological implications from this analysis, in order to shed light on the challenges faced by other traditional societies meeting modernity.</p><p>More about their methodology is available in their brand-new book, <em>Insider-Outsider Research in Qualitative Inquiry: New Perspectives on Method and Meaning.</em></p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1651</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jafari S. Allen, "There's a Disco Ball Between Us: A Theory of Black Gay Life" (Duke UP, 2022)</title>
      <description>In There's a Disco Ball Between Us: A Theory of Black Gay Life (Duke UP, 2022), Jafari S. Allen offers a sweeping and lively ethnographic and intellectual history of what he calls “Black gay habits of mind.” In conversational and lyrical language, Allen locates this sensibility as it emerged from radical Black lesbian activism and writing during the long 1980s. He traverses multiple temporalities and locations, drawing on research and fieldwork conducted across the globe, from Nairobi, London, and Paris to Toronto, Miami, and Trinidad and Tobago. In these locations and archives, Allen traces the genealogies of Black gay politics and cultures in the visual art, poetry, film, Black feminist theory, historiography, and activism of thinkers and artists such as Audre Lorde, Marsha P. Johnson, Essex Hemphill, Colin Robinson, Marlon Riggs, Pat Parker, and Joseph Beam. Throughout, Allen renarrates Black queer history while cultivating a Black gay method of thinking and writing. In so doing, he speaks to the urgent contemporary struggles for social justice while calling on Black studies to pursue scholarship, art, and policy derived from the lived experience and fantasies of Black people throughout the world.
﻿Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>299</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In There's a Disco Ball Between Us: A Theory of Black Gay Life (Duke UP, 2022), Jafari S. Allen offers a sweeping and lively ethnographic and intellectual history of what he calls “Black gay habits of mind.” In conversational and lyrical language, Allen locates this sensibility as it emerged from radical Black lesbian activism and writing during the long 1980s. He traverses multiple temporalities and locations, drawing on research and fieldwork conducted across the globe, from Nairobi, London, and Paris to Toronto, Miami, and Trinidad and Tobago. In these locations and archives, Allen traces the genealogies of Black gay politics and cultures in the visual art, poetry, film, Black feminist theory, historiography, and activism of thinkers and artists such as Audre Lorde, Marsha P. Johnson, Essex Hemphill, Colin Robinson, Marlon Riggs, Pat Parker, and Joseph Beam. Throughout, Allen renarrates Black queer history while cultivating a Black gay method of thinking and writing. In so doing, he speaks to the urgent contemporary struggles for social justice while calling on Black studies to pursue scholarship, art, and policy derived from the lived experience and fantasies of Black people throughout the world.
﻿Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/theres-a-disco-ball-between-us"><em>There's a Disco Ball Between Us: A Theory of Black Gay Life</em></a><em> </em>(Duke UP, 2022), Jafari S. Allen offers a sweeping and lively ethnographic and intellectual history of what he calls “Black gay habits of mind.” In conversational and lyrical language, Allen locates this sensibility as it emerged from radical Black lesbian activism and writing during the long 1980s. He traverses multiple temporalities and locations, drawing on research and fieldwork conducted across the globe, from Nairobi, London, and Paris to Toronto, Miami, and Trinidad and Tobago. In these locations and archives, Allen traces the genealogies of Black gay politics and cultures in the visual art, poetry, film, Black feminist theory, historiography, and activism of thinkers and artists such as Audre Lorde, Marsha P. Johnson, Essex Hemphill, Colin Robinson, Marlon Riggs, Pat Parker, and Joseph Beam. Throughout, Allen renarrates Black queer history while cultivating a Black gay method of thinking and writing. In so doing, he speaks to the urgent contemporary struggles for social justice while calling on Black studies to pursue scholarship, art, and policy derived from the lived experience and fantasies of Black people throughout the world.</p><p><em>﻿</em><a href="https://brittneymichelleedmonds.com/"><em>Brittney Edmonds</em></a><em> is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3931</itunes:duration>
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    </item>
    <item>
      <title>Sean J. Drake, "Academic Apartheid: Race and the Criminalization of Failure in an American Suburb" (U California Press, 2022)</title>
      <description>In Academic Apartheid: Race and the Criminalization of Failure in an American Suburb (U California Press, 2022), sociologist Sean J. Drake addresses long-standing problems of educational inequality from a nuanced perspective, looking at how race and class intersect to affect modern school segregation. Drawing on more than two years of ethnographic observation and dozens of interviews at two distinct high schools in a racially diverse Southern California suburb, Drake unveils hidden institutional mechanisms that lead to the overt segregation and symbolic criminalization of Black, Latinx, and lower-income students who struggle academically. His work illuminates how institutional definitions of success contribute to school segregation, how institutional actors leverage those definitions to justify inequality, and the ways in which local immigrant groups use their ethnic resources to succeed. Academic Apartheid represents a new way forward for scholars whose work sits at the intersection of education, race and ethnicity, class, and immigration.
Mickell Carter is a doctoral student in the department of history at Auburn University. She can be reached at mzc0152@auburn.edu and on twitter @MickellCarter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>298</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sean J. Drake</itunes:subtitle>
      <itunes:summary>In Academic Apartheid: Race and the Criminalization of Failure in an American Suburb (U California Press, 2022), sociologist Sean J. Drake addresses long-standing problems of educational inequality from a nuanced perspective, looking at how race and class intersect to affect modern school segregation. Drawing on more than two years of ethnographic observation and dozens of interviews at two distinct high schools in a racially diverse Southern California suburb, Drake unveils hidden institutional mechanisms that lead to the overt segregation and symbolic criminalization of Black, Latinx, and lower-income students who struggle academically. His work illuminates how institutional definitions of success contribute to school segregation, how institutional actors leverage those definitions to justify inequality, and the ways in which local immigrant groups use their ethnic resources to succeed. Academic Apartheid represents a new way forward for scholars whose work sits at the intersection of education, race and ethnicity, class, and immigration.
Mickell Carter is a doctoral student in the department of history at Auburn University. She can be reached at mzc0152@auburn.edu and on twitter @MickellCarter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520381377"><em>Academic Apartheid: Race and the Criminalization of Failure in an American Suburb</em></a><em> </em>(U California Press, 2022), sociologist Sean J. Drake addresses long-standing problems of educational inequality from a nuanced perspective, looking at how race and class intersect to affect modern school segregation. Drawing on more than two years of ethnographic observation and dozens of interviews at two distinct high schools in a racially diverse Southern California suburb, Drake unveils hidden institutional mechanisms that lead to the overt segregation and symbolic criminalization of Black, Latinx, and lower-income students who struggle academically. His work illuminates how institutional definitions of success contribute to school segregation, how institutional actors leverage those definitions to justify inequality, and the ways in which local immigrant groups use their ethnic resources to succeed. <em>Academic Apartheid</em> represents a new way forward for scholars whose work sits at the intersection of education, race and ethnicity, class, and immigration.</p><p><em>Mickell Carter is a doctoral student in the department of history at Auburn University. She can be reached at </em><a href="mailto:mzc0152@auburn.edu"><em>mzc0152@auburn.edu</em></a><em> and on twitter @MickellCarter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3327</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Mayfair Yang, "Chinese Environmental Ethics: Religions, Ontologies, and Practices" (Rowman and Littlefield, 2021)</title>
      <description>An interdisciplinary collection in the new field of environmental humanities, Chinese Environmental Ethics: Religions, Ontologies, and Practices (Rowman and Littlefield, 2021) brings together Chinese environmental ethics, religious ontology, and religious practice to explore how traditional Chinese religio-environmental ethics are actually put into social practice both in China’s past and present. It also examines how Chinese religious teachings offer a wealth of resources to the environmental project of forging new ontologies for humans co-existing with other living beings. Different chapters examine how: Buddhist ontology avoids anthropocentrism, fengshui (Chinese geomancy) can help protect the landscape from economic development, popular religion organizes tree-planting, ancient dream interpretation practices avoided constructing the possessive individual subjectivity of modern consumerism, Buddhist rituals and ethics promoted compassion for animals and modern recycling, Confucian ancestor rituals and tombs have deterred industrial expansion, and also how Daoism’s potential role to deter desertification in northern China was stymied by state operations in contemporary China.
A significant advance in the field of Chinese environmental anthropology, the outstanding scholars in this volume provide a unique and much needed contribution to the scholarship on China and the environment.

Mayfair Yang is professor of religious and East Asian studies at the University of California, Santa Barbara. She has authored two monographs: Gifts, Favors, and Banquets: the Art of Social Relationships in China (American Ethnological Society Prize) and Re-enchanting Modernity in China: Ritual Economy and Religious Civil Society in Wenzhou) and has edited two books: Chinese Religiosities: Afflictions of Modernity and State Formation and Spaces of Their Own: Women’s Public Sphere in Transnational China.

Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mayfair Yang</itunes:subtitle>
      <itunes:summary>An interdisciplinary collection in the new field of environmental humanities, Chinese Environmental Ethics: Religions, Ontologies, and Practices (Rowman and Littlefield, 2021) brings together Chinese environmental ethics, religious ontology, and religious practice to explore how traditional Chinese religio-environmental ethics are actually put into social practice both in China’s past and present. It also examines how Chinese religious teachings offer a wealth of resources to the environmental project of forging new ontologies for humans co-existing with other living beings. Different chapters examine how: Buddhist ontology avoids anthropocentrism, fengshui (Chinese geomancy) can help protect the landscape from economic development, popular religion organizes tree-planting, ancient dream interpretation practices avoided constructing the possessive individual subjectivity of modern consumerism, Buddhist rituals and ethics promoted compassion for animals and modern recycling, Confucian ancestor rituals and tombs have deterred industrial expansion, and also how Daoism’s potential role to deter desertification in northern China was stymied by state operations in contemporary China.
A significant advance in the field of Chinese environmental anthropology, the outstanding scholars in this volume provide a unique and much needed contribution to the scholarship on China and the environment.

Mayfair Yang is professor of religious and East Asian studies at the University of California, Santa Barbara. She has authored two monographs: Gifts, Favors, and Banquets: the Art of Social Relationships in China (American Ethnological Society Prize) and Re-enchanting Modernity in China: Ritual Economy and Religious Civil Society in Wenzhou) and has edited two books: Chinese Religiosities: Afflictions of Modernity and State Formation and Spaces of Their Own: Women’s Public Sphere in Transnational China.

Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An interdisciplinary collection in the new field of environmental humanities, <a href="https://bookshop.org/a/12343/9781538156483"><em>Chinese Environmental Ethics: Religions, Ontologies, and Practices</em></a> (Rowman and Littlefield, 2021) brings together Chinese environmental ethics, religious ontology, and religious practice to explore how traditional Chinese religio-environmental ethics are actually put into social practice both in China’s past and present. It also examines how Chinese religious teachings offer a wealth of resources to the environmental project of forging new ontologies for humans co-existing with other living beings. Different chapters examine how: Buddhist ontology avoids anthropocentrism, fengshui (Chinese geomancy) can help protect the landscape from economic development, popular religion organizes tree-planting, ancient dream interpretation practices avoided constructing the possessive individual subjectivity of modern consumerism, Buddhist rituals and ethics promoted compassion for animals and modern recycling, Confucian ancestor rituals and tombs have deterred industrial expansion, and also how Daoism’s potential role to deter desertification in northern China was stymied by state operations in contemporary China.</p><p>A significant advance in the field of Chinese environmental anthropology, the outstanding scholars in this volume provide a unique and much needed contribution to the scholarship on China and the environment.</p><p><br></p><p><strong>Mayfair Yang </strong>is professor of religious and East Asian studies at the University of California, Santa Barbara. She has authored two monographs: Gifts, Favors, and Banquets: the Art of Social Relationships in China (American Ethnological Society Prize) and Re-enchanting Modernity in China: Ritual Economy and Religious Civil Society in Wenzhou) and has edited two books: Chinese Religiosities: Afflictions of Modernity and State Formation and Spaces of Their Own: Women’s Public Sphere in Transnational China.</p><p><br></p><p><strong><em>Gustavo E. Gutiérrez Suárez </em></strong><em>is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5002</itunes:duration>
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    </item>
    <item>
      <title>Emily Mendenhall, "Unmasked: COVID, Community, and the Case of Okoboji" (Vanderbilt UP, 2022)</title>
      <description>Unmasked: COVID, Community, and the Case of Okoboji (Vanderbilt UP, 2022) is the story of what happened in Okoboji, a small Iowan tourist town, when a collective turn from the coronavirus to the economy occurred in the COVID summer of 2020. State political failures, local negotiations among political and public health leaders, and community (dis)belief about the virus resulted in Okoboji being declared a hotspot just before the Independence Day weekend, when an influx of half a million people visit the town. The story is both personal and political. Author Emily Mendenhall, an anthropologist at Georgetown University, grew up in Okoboji, and her family still lives there. As the events unfolded, Mendenhall was in Okoboji, where she spoke formally with over 100 people and observed a community that rejected public health guidance, revealing deep-seated mistrust in outsiders and strong commitments to local thinking. Unmasked is a fascinating and heartbreaking account of where people put their trust, and how isolationist popular beliefs can be in America's small communities.
Professor Emily Mendenhall is a medical anthropologist and Professor in the Edmund A. Walsh School of Foreign Service at Georgetown University. She was awarded the George Foster Award for Practicing Medical Anthropology by the Society for Medical Anthropology in 2017. She is Editor-in-Chief of Social Science and Medicine-Mental Health and leads the office of Medical Anthropology and Critical Social Science. She has served as Honorary Faculty at the University of the Witwatersrand for the past decade. At Georgetown, she leads the global health concentration in the Science, Technology, and International Affairs (STIA) Program in the School of Foreign Service.
Austin Clyde is a Ph.D. candidate at the University of Chicago Department of Computer Science. He researches artificial intelligence and high-performance computing for developing new scientific methods. He is also a visiting research fellow at the Harvard Kennedy School's Science, Technology, and Society program, where my research addresses the intersection of artificial intelligence, human rights, and democracy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>322</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Mendenhall</itunes:subtitle>
      <itunes:summary>Unmasked: COVID, Community, and the Case of Okoboji (Vanderbilt UP, 2022) is the story of what happened in Okoboji, a small Iowan tourist town, when a collective turn from the coronavirus to the economy occurred in the COVID summer of 2020. State political failures, local negotiations among political and public health leaders, and community (dis)belief about the virus resulted in Okoboji being declared a hotspot just before the Independence Day weekend, when an influx of half a million people visit the town. The story is both personal and political. Author Emily Mendenhall, an anthropologist at Georgetown University, grew up in Okoboji, and her family still lives there. As the events unfolded, Mendenhall was in Okoboji, where she spoke formally with over 100 people and observed a community that rejected public health guidance, revealing deep-seated mistrust in outsiders and strong commitments to local thinking. Unmasked is a fascinating and heartbreaking account of where people put their trust, and how isolationist popular beliefs can be in America's small communities.
Professor Emily Mendenhall is a medical anthropologist and Professor in the Edmund A. Walsh School of Foreign Service at Georgetown University. She was awarded the George Foster Award for Practicing Medical Anthropology by the Society for Medical Anthropology in 2017. She is Editor-in-Chief of Social Science and Medicine-Mental Health and leads the office of Medical Anthropology and Critical Social Science. She has served as Honorary Faculty at the University of the Witwatersrand for the past decade. At Georgetown, she leads the global health concentration in the Science, Technology, and International Affairs (STIA) Program in the School of Foreign Service.
Austin Clyde is a Ph.D. candidate at the University of Chicago Department of Computer Science. He researches artificial intelligence and high-performance computing for developing new scientific methods. He is also a visiting research fellow at the Harvard Kennedy School's Science, Technology, and Society program, where my research addresses the intersection of artificial intelligence, human rights, and democracy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780826504517"><em>Unmasked: COVID, Community, and the Case of Okoboji</em></a><em> </em>(Vanderbilt UP, 2022) is the story of what happened in Okoboji, a small Iowan tourist town, when a collective turn from the coronavirus to the economy occurred in the COVID summer of 2020. State political failures, local negotiations among political and public health leaders, and community (dis)belief about the virus resulted in Okoboji being declared a hotspot just before the Independence Day weekend, when an influx of half a million people visit the town. The story is both personal and political. Author Emily Mendenhall, an anthropologist at Georgetown University, grew up in Okoboji, and her family still lives there. As the events unfolded, Mendenhall was in Okoboji, where she spoke formally with over 100 people and observed a community that rejected public health guidance, revealing deep-seated mistrust in outsiders and strong commitments to local thinking. <em>Unmasked</em> is a fascinating and heartbreaking account of where people put their trust, and how isolationist popular beliefs can be in America's small communities.</p><p>Professor Emily Mendenhall is a medical anthropologist and Professor in the <a href="https://sfs.georgetown.edu/">Edmund A. Walsh School of Foreign Service</a> at Georgetown University. She was awarded the <a href="http://www.medanthro.net/about/sma-awards/george-foster-practicing-medical-anthropology-award/">George Foster Award for Practicing Medical Anthropology</a> by the Society for Medical Anthropology in 2017. She is Editor-in-Chief of <a href="https://www.journals.elsevier.com/ssm-mental-health"><em>Social Science and Medicine-Mental Health</em></a> and leads the office of Medical Anthropology and Critical Social Science. She has served as Honorary Faculty at the University of the Witwatersrand for the past decade. At Georgetown, she leads the global health concentration in the <a href="https://sfs.georgetown.edu/stia/">Science, Technology, and International Affairs (STIA) Program</a> in the School of Foreign Service.</p><p><a href="https://www.austinclyde.com/"><em>Austin Clyde</em></a><em> is a Ph.D. candidate at the University of Chicago Department of Computer Science. He researches artificial intelligence and high-performance computing for developing new scientific methods. He is also a visiting research fellow at the Harvard Kennedy School's Science, Technology, and Society program, where my research addresses the intersection of artificial intelligence, human rights, and democracy.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1780</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Evyn Lê Espiritu Gandhi, "Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization Across Guam and Israel-Palestine" (U California Press, 2022)</title>
      <description>“Nước Việt Nam: a home, a cradle, a point of departure” (Gandhi, 1).
The Vietnamese word nước embraces the duality of land and water with an idea of “home.” Through a nuanced examination of the meaning of homeland and politics of belonging, Evyn Lê Espiritu Gandhi proposes nước to understand complex positionalities of refugee settlers on lands sutured through the traumas of US empire, militarization, and settler colonialism. Division in area studies has foreclosed conversations on how histories of settler colonialism and empire bring to light unexpected connections between Indigenous people and settlers across the Pacific and Atlantic oceans. By bringing together Vietnamese refugee settlers in Israel Palestine and Guam, Gandhi asks the difficult question of how we can imagine decolonial futurities when the creation of “home” for refugee settlers was predicated on the settler colonial project of dispossessing Indigenous people. Drawing inspiration from nước that embraces contradictions through relationality, Gandhi charts both the archipelago of US empire and resistance to imagine decolonization based on fraught acknowledgement of histories and relationalities between people, land, and water.
Gandhi's new monograph is a vital read for both scholars and public interested in critical refugee studies, Indigenous studies, settler colonialism, US empire, and archipelagic history. 
Evyn Lê Espiritu Gandhi is an assistant professor of Asian American Studies at the University of California, Los Angeles (Tovaangar). Her interdisciplinary research engages critical refugee studies, settler colonial studies, and transpacific studies. She also hosts a podcast, Distorted Footprints, through her Critical Refugee Studies class.
﻿Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Evyn Lê Espiritu Gandhi</itunes:subtitle>
      <itunes:summary>“Nước Việt Nam: a home, a cradle, a point of departure” (Gandhi, 1).
The Vietnamese word nước embraces the duality of land and water with an idea of “home.” Through a nuanced examination of the meaning of homeland and politics of belonging, Evyn Lê Espiritu Gandhi proposes nước to understand complex positionalities of refugee settlers on lands sutured through the traumas of US empire, militarization, and settler colonialism. Division in area studies has foreclosed conversations on how histories of settler colonialism and empire bring to light unexpected connections between Indigenous people and settlers across the Pacific and Atlantic oceans. By bringing together Vietnamese refugee settlers in Israel Palestine and Guam, Gandhi asks the difficult question of how we can imagine decolonial futurities when the creation of “home” for refugee settlers was predicated on the settler colonial project of dispossessing Indigenous people. Drawing inspiration from nước that embraces contradictions through relationality, Gandhi charts both the archipelago of US empire and resistance to imagine decolonization based on fraught acknowledgement of histories and relationalities between people, land, and water.
Gandhi's new monograph is a vital read for both scholars and public interested in critical refugee studies, Indigenous studies, settler colonialism, US empire, and archipelagic history. 
Evyn Lê Espiritu Gandhi is an assistant professor of Asian American Studies at the University of California, Los Angeles (Tovaangar). Her interdisciplinary research engages critical refugee studies, settler colonial studies, and transpacific studies. She also hosts a podcast, Distorted Footprints, through her Critical Refugee Studies class.
﻿Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>“Nước Việt Nam: a home, a cradle, a point of departure” </em>(Gandhi, 1).</p><p>The Vietnamese word <em>nước </em>embraces the duality of land and water with an idea of “home.” Through a nuanced examination of the meaning of homeland and politics of belonging, Evyn Lê Espiritu Gandhi proposes <em>nước </em>to understand complex positionalities of refugee settlers on lands sutured through the traumas of US empire, militarization, and settler colonialism. Division in area studies has foreclosed conversations on how histories of settler colonialism and empire bring to light unexpected connections between Indigenous people and settlers across the Pacific and Atlantic oceans. By bringing together Vietnamese refugee settlers in Israel Palestine and Guam, Gandhi asks the difficult question of how we can imagine decolonial futurities when the creation of “home” for refugee settlers was predicated on the settler colonial project of dispossessing Indigenous people. Drawing inspiration from <em>nước </em>that embraces contradictions through relationality, Gandhi charts both the archipelago of US empire and resistance to imagine decolonization based on fraught acknowledgement of histories and relationalities between people, land, and water.</p><p>Gandhi's new monograph is a vital read for both scholars and public interested in critical refugee studies, Indigenous studies, settler colonialism, US empire, and archipelagic history. </p><p>Evyn Lê Espiritu Gandhi is an assistant professor of Asian American Studies at the University of California, Los Angeles (Tovaangar). Her interdisciplinary research engages critical refugee studies, settler colonial studies, and transpacific studies. She also hosts a podcast, <a href="https://distortedfootprint.wixsite.com/website">Distorted Footprints</a>, through her Critical Refugee Studies class.</p><p><em>﻿Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3946</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Heba Gowayed, "Refuge: How the State Shapes Human Potential" (Princeton UP, 2022)</title>
      <description>As the world confronts the largest refugee crisis since World War II, wealthy countries are being called upon to open their doors to the displaced, with the assumption that this will restore their prospects for a bright future. Refuge: How the State Shapes Human Potential (Princeton UP, 2022) follows Syrians who fled a brutal war in their homeland as they attempt to rebuild in countries of resettlement and asylum. Their experiences reveal that these destination countries are not saviors; they can deny newcomers’ potential by failing to recognize their abilities and invest in the tools they need to prosper.
Heba Gowayed spent three years documenting the strikingly divergent journeys of Syrian families from similar economic and social backgrounds during their crucial first years of resettlement in the United States and Canada and asylum in Germany. All three countries offer a legal solution to displacement, while simultaneously minoritizing newcomers through policies that fail to recognize their histories, aspirations, and personhood. The United States stands out for its emphasis on “self-sufficiency” that integrates refugees into American poverty, which, by design, is populated by people of color and marked by stagnation. Gowayed argues that refugee human capital is less an attribute of newcomers than a product of the same racist welfare systems that have long shaped the contours of national belonging.
Centering the human experience of displacement, Refuge shines needed light on how countries structure the potential of people, new arrivals or otherwise, within their borders.
Heba Gowayed is the Moorman-Simon Assistant Professor of Sociology at Boston University. You can find her on Twitter @hebagowayed
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heba Gowayed</itunes:subtitle>
      <itunes:summary>As the world confronts the largest refugee crisis since World War II, wealthy countries are being called upon to open their doors to the displaced, with the assumption that this will restore their prospects for a bright future. Refuge: How the State Shapes Human Potential (Princeton UP, 2022) follows Syrians who fled a brutal war in their homeland as they attempt to rebuild in countries of resettlement and asylum. Their experiences reveal that these destination countries are not saviors; they can deny newcomers’ potential by failing to recognize their abilities and invest in the tools they need to prosper.
Heba Gowayed spent three years documenting the strikingly divergent journeys of Syrian families from similar economic and social backgrounds during their crucial first years of resettlement in the United States and Canada and asylum in Germany. All three countries offer a legal solution to displacement, while simultaneously minoritizing newcomers through policies that fail to recognize their histories, aspirations, and personhood. The United States stands out for its emphasis on “self-sufficiency” that integrates refugees into American poverty, which, by design, is populated by people of color and marked by stagnation. Gowayed argues that refugee human capital is less an attribute of newcomers than a product of the same racist welfare systems that have long shaped the contours of national belonging.
Centering the human experience of displacement, Refuge shines needed light on how countries structure the potential of people, new arrivals or otherwise, within their borders.
Heba Gowayed is the Moorman-Simon Assistant Professor of Sociology at Boston University. You can find her on Twitter @hebagowayed
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the world confronts the largest refugee crisis since World War II, wealthy countries are being called upon to open their doors to the displaced, with the assumption that this will restore their prospects for a bright future. <a href="https://bookshop.org/a/12343/9780691203843"><em>Refuge: How the State Shapes Human Potential </em></a>(Princeton UP, 2022) follows Syrians who fled a brutal war in their homeland as they attempt to rebuild in countries of resettlement and asylum. Their experiences reveal that these destination countries are not saviors; they can deny newcomers’ potential by failing to recognize their abilities and invest in the tools they need to prosper.</p><p>Heba Gowayed spent three years documenting the strikingly divergent journeys of Syrian families from similar economic and social backgrounds during their crucial first years of resettlement in the United States and Canada and asylum in Germany. All three countries offer a legal solution to displacement, while simultaneously minoritizing newcomers through policies that fail to recognize their histories, aspirations, and personhood. The United States stands out for its emphasis on “self-sufficiency” that integrates refugees into American poverty, which, by design, is populated by people of color and marked by stagnation. Gowayed argues that refugee human capital is less an attribute of newcomers than a product of the same racist welfare systems that have long shaped the contours of national belonging.</p><p>Centering the human experience of displacement, <em>Refuge</em> shines needed light on how countries structure the potential of people, new arrivals or otherwise, within their borders.</p><p>Heba Gowayed is the Moorman-Simon Assistant Professor of Sociology at Boston University. You can find her on Twitter <a href="https://twitter.com/hebagowayed">@hebagowayed</a></p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3230</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[79525d66-d453-11ec-83f0-af7c84dc7539]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3515587693.mp3?updated=1652622237" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jacob Doherty, "Waste Worlds: Inhabiting Kampala's Infrastructures of Disposability" (U California Press, 2021)</title>
      <description>Uganda's capital, Kampala, is undergoing dramatic urban transformations as its new technocratic government seeks to clean and green the city. Waste Worlds: Inhabiting Kampala's Infrastructures of Disposability (U California Press, 2021) tracks the dynamics of development and disposability unfolding amid struggles over who and what belong in the new Kampala. Garbage materializes these struggles. In the densely inhabited social infrastructures in and around the city's waste streams, people, places, and things become disposable but conditions of disposability are also challenged and undone. Drawing on years of ethnographic research, Jacob Doherty illustrates how waste makes worlds, offering the key intervention that disposability is best understood not existentially, as a condition of social exclusion, but infrastructurally, as a form of injurious social inclusion.
﻿Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Doherty</itunes:subtitle>
      <itunes:summary>Uganda's capital, Kampala, is undergoing dramatic urban transformations as its new technocratic government seeks to clean and green the city. Waste Worlds: Inhabiting Kampala's Infrastructures of Disposability (U California Press, 2021) tracks the dynamics of development and disposability unfolding amid struggles over who and what belong in the new Kampala. Garbage materializes these struggles. In the densely inhabited social infrastructures in and around the city's waste streams, people, places, and things become disposable but conditions of disposability are also challenged and undone. Drawing on years of ethnographic research, Jacob Doherty illustrates how waste makes worlds, offering the key intervention that disposability is best understood not existentially, as a condition of social exclusion, but infrastructurally, as a form of injurious social inclusion.
﻿Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Uganda's capital, Kampala, is undergoing dramatic urban transformations as its new technocratic government seeks to clean and green the city. <a href="https://bookshop.org/a/12343/9780520380950"><em>Waste Worlds: Inhabiting Kampala's Infrastructures of Disposability</em></a><em> </em>(U California Press, 2021) tracks the dynamics of development and disposability unfolding amid struggles over who and what belong in the new Kampala. Garbage materializes these struggles. In the densely inhabited social infrastructures in and around the city's waste streams, people, places, and things become disposable but conditions of disposability are also challenged and undone. Drawing on years of ethnographic research, Jacob Doherty illustrates how waste makes worlds, offering the key intervention that disposability is best understood not existentially, as a condition of social exclusion, but infrastructurally, as a form of injurious social inclusion.</p><p><em>﻿Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3807604526.mp3?updated=1652376991" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jonathan Sterne, "Diminished Faculties: A Political Phenomenology of Impairment" (Duke UP, 2022)</title>
      <description>Diminished Faculties: A Political Phenomenology of Impairment (Duke UP, 2022) begins by calling into question a fundamental principle of orthodox phenomenology (and, for that matter, a great deal of humanities research): that of a fully self-aware unchanging subject who can provide a coherent account of its own experience, one which is commensurable and legible to others. Having foregrounded that instead ‘living means changing’, and that ‘everything in the narration of experience is a distortion’, Sterne suggests that attending to the realities of a world that is full of impairments helps one to more fully understand, and perhaps fight against, the expected norms that structure the social world. After laying out his case for an ‘impairment phenomenology’, Sterne turns to three kinds of impairment: vocal impairment, hearing loss, and fatigue - or as he puts it in our interview, ‘not speaking well, not hearing well, and not feeling well’. Through a careful analysis of the history, treatment, and highly varied sets of cultural attitudes toward these impairments, Sterne makes a compelling case for considering impairment as central to all human experience, raising vital political questions for accommodating bodily variety. Diminished Faculties is written in a range of registers – containing a detailed guide to an imagined exhibition of ‘new vocalities’, a User Guide to impairment theory, and a personal account of vocal paralysis – and synthesises cutting-edge theory from disability studies, sound studies, queer theory and much more. The book is written with generosity and a sense of humour, and will leave any reader thinking differently about how to understand issues of experience, agency and disability.
In our interview Jonathan mentions one of his favourite works ‘exhibited’ in the book’s imaginary exhibition, ‘Masque’ by Hodan Youssouf.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>288</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Sterne</itunes:subtitle>
      <itunes:summary>Diminished Faculties: A Political Phenomenology of Impairment (Duke UP, 2022) begins by calling into question a fundamental principle of orthodox phenomenology (and, for that matter, a great deal of humanities research): that of a fully self-aware unchanging subject who can provide a coherent account of its own experience, one which is commensurable and legible to others. Having foregrounded that instead ‘living means changing’, and that ‘everything in the narration of experience is a distortion’, Sterne suggests that attending to the realities of a world that is full of impairments helps one to more fully understand, and perhaps fight against, the expected norms that structure the social world. After laying out his case for an ‘impairment phenomenology’, Sterne turns to three kinds of impairment: vocal impairment, hearing loss, and fatigue - or as he puts it in our interview, ‘not speaking well, not hearing well, and not feeling well’. Through a careful analysis of the history, treatment, and highly varied sets of cultural attitudes toward these impairments, Sterne makes a compelling case for considering impairment as central to all human experience, raising vital political questions for accommodating bodily variety. Diminished Faculties is written in a range of registers – containing a detailed guide to an imagined exhibition of ‘new vocalities’, a User Guide to impairment theory, and a personal account of vocal paralysis – and synthesises cutting-edge theory from disability studies, sound studies, queer theory and much more. The book is written with generosity and a sense of humour, and will leave any reader thinking differently about how to understand issues of experience, agency and disability.
In our interview Jonathan mentions one of his favourite works ‘exhibited’ in the book’s imaginary exhibition, ‘Masque’ by Hodan Youssouf.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478017707"><em>Diminished Faculties: A Political Phenomenology of Impairment </em></a>(Duke UP, 2022) begins by calling into question a fundamental principle of orthodox phenomenology (and, for that matter, a great deal of humanities research): that of a fully self-aware unchanging subject who can provide a coherent account of its own experience, one which is commensurable and legible to others. Having foregrounded that instead ‘living means changing’, and that ‘everything in the narration of experience is a distortion’, Sterne suggests that attending to the realities of a world that is full of impairments helps one to more fully understand, and perhaps fight against, the expected norms that structure the social world. After laying out his case for an ‘impairment phenomenology’, Sterne turns to three kinds of impairment: vocal impairment, hearing loss, and fatigue - or as he puts it in our interview, ‘not speaking well, not hearing well, and not feeling well’. Through a careful analysis of the history, treatment, and highly varied sets of cultural attitudes toward these impairments, Sterne makes a compelling case for considering impairment as central to all human experience, raising vital political questions for accommodating bodily variety. <em>Diminished Faculties </em>is written in a range of registers – containing a detailed guide to an imagined exhibition of ‘new vocalities’, a User Guide to impairment theory, and a personal account of vocal paralysis – and synthesises cutting-edge theory from disability studies, sound studies, queer theory and much more. The book is written with generosity and a sense of humour, and will leave any reader thinking differently about how to understand issues of experience, agency and disability.</p><p>In our interview Jonathan mentions one of his favourite works ‘exhibited’ in the book’s imaginary exhibition, <a href="https://youtu.be/n4YP3fO_mYI">‘Masque’ by Hodan Youssouf.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[719a111c-d2e7-11ec-b06a-cb256d4189f0]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7965109544.mp3?updated=1652468847" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ratan Kumar Roy, "Television in Bangladesh: News and Audiences" (Routledge, 2020)</title>
      <description>Ratan Kumar Roy's book Television in Bangladesh: News and Audiences (Routledge, 2020) examines the role of 24/7 television news channels in Bangladesh. By using a multi-sited ethnography of television news media, it showcases the socio-political undercurrents of media practices and the everydayness of TV news in Bangladesh. It discusses a wide gamut of issues such as news making; localised public sphere; audience reaction and viewing culture; impact of rumours and fake news; socio-political conditions; protest mobilization; newsroom politics and perspectives from the ground.
An important intervention in the subject, this book will be useful to scholars and researchers of media studies, journalism and mass communication, anthropology, cultural studies, political sociology, political science, sociology, South Asian studies, as well as television professionals, journalists, civil society activists, and those interested in the study of Bangladesh.
﻿Sharonee Dasgupta is currently a PhD student in the Department of Anthropology at UMass Amherst.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ratan Kumar Roy</itunes:subtitle>
      <itunes:summary>Ratan Kumar Roy's book Television in Bangladesh: News and Audiences (Routledge, 2020) examines the role of 24/7 television news channels in Bangladesh. By using a multi-sited ethnography of television news media, it showcases the socio-political undercurrents of media practices and the everydayness of TV news in Bangladesh. It discusses a wide gamut of issues such as news making; localised public sphere; audience reaction and viewing culture; impact of rumours and fake news; socio-political conditions; protest mobilization; newsroom politics and perspectives from the ground.
An important intervention in the subject, this book will be useful to scholars and researchers of media studies, journalism and mass communication, anthropology, cultural studies, political sociology, political science, sociology, South Asian studies, as well as television professionals, journalists, civil society activists, and those interested in the study of Bangladesh.
﻿Sharonee Dasgupta is currently a PhD student in the Department of Anthropology at UMass Amherst.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ratan Kumar Roy's book <a href="https://bookshop.org/a/12343/9780367354459"><em>Television in Bangladesh: News and Audiences</em></a> (Routledge, 2020) examines the role of 24/7 television news channels in Bangladesh. By using a multi-sited ethnography of television news media, it showcases the socio-political undercurrents of media practices and the everydayness of TV news in Bangladesh. It discusses a wide gamut of issues such as news making; localised public sphere; audience reaction and viewing culture; impact of rumours and fake news; socio-political conditions; protest mobilization; newsroom politics and perspectives from the ground.</p><p>An important intervention in the subject, this book will be useful to scholars and researchers of media studies, journalism and mass communication, anthropology, cultural studies, political sociology, political science, sociology, South Asian studies, as well as television professionals, journalists, civil society activists, and those interested in the study of Bangladesh.</p><p><em>﻿Sharonee Dasgupta is currently a PhD student in the Department of Anthropology at UMass Amherst.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2717</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5cf706dc-d096-11ec-96c1-dfef2dbcc7f7]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5217319741.mp3?updated=1652211004" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Holly High, "Projectland: Life in a Lao Socialist Model Village" (U Hawaii Press, 2021)</title>
      <description>In Projectland: Life in a Lao Socialist Model Village (U Hawaii Press, 2021), anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first “liberated” parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture.
Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. “New Kandon” has become Sekong Province’s first certified “Culture Village,” the nation’s very first “Open Defecation Free and Model Health Village,” and the president of Laos personally granted the village a Labor Flag and Medal.
High provides a unique and timely assessment of the Lao Party-state’s resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of “necessities” as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, “necessity” emerged as a means of framing one’s life as nonconforming but also nonagentive.
Like this interview? If so, you might also be interested in:

Jane Ferguson, Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred


Nick Enfield, The Languages of Mainland Southeast Asia


Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia


﻿
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Holly High</itunes:subtitle>
      <itunes:summary>In Projectland: Life in a Lao Socialist Model Village (U Hawaii Press, 2021), anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first “liberated” parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture.
Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. “New Kandon” has become Sekong Province’s first certified “Culture Village,” the nation’s very first “Open Defecation Free and Model Health Village,” and the president of Laos personally granted the village a Labor Flag and Medal.
High provides a unique and timely assessment of the Lao Party-state’s resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of “necessities” as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, “necessity” emerged as a means of framing one’s life as nonconforming but also nonagentive.
Like this interview? If so, you might also be interested in:

Jane Ferguson, Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred


Nick Enfield, The Languages of Mainland Southeast Asia


Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia


﻿
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780824888688"><em>Projectland: Life in a Lao Socialist Model Village</em></a><em> </em>(U Hawaii Press, 2021), anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first “liberated” parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture.</p><p>Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. “New Kandon” has become Sekong Province’s first certified “Culture Village,” the nation’s very first “Open Defecation Free and Model Health Village,” and the president of Laos personally granted the village a Labor Flag and Medal.</p><p>High provides a unique and timely assessment of the Lao Party-state’s resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of “necessities” as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, “necessity” emerged as a means of framing one’s life as nonconforming but also nonagentive.</p><p>Like this interview? If so, you might also be interested in:</p><ul>
<li>Jane Ferguson, <a href="https://newbooksnetwork.com/repossessing-shanland#entry:132114@1:url"><em>Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred</em></a>
</li>
<li>Nick Enfield, <a href="https://newbooksnetwork.com/the-languages-of-mainland-southeast-asia#entry:61132@1:url"><em>The Languages of Mainland Southeast Asia</em></a>
</li>
<li>Tanya Jakimow, <a href="https://newbooksnetwork.com/susceptibility-in-development#entry:53241@1:url"><em>Susceptibility in Development: Micropolitics of Local Development in India and Indonesia</em></a>
</li>
</ul><p><em>﻿</em></p><p><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Professor Michele Ford</em></a><em> is the Director of the </em><a href="https://www.sydney.edu.au/sydney-southeast-asia-centre/"><em>Sydney Southeast Asia Centre</em></a><em>, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2974</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[74c9f842-b1ff-11ec-9d81-7fd7f1a6bcd1]]></guid>
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    <item>
      <title>Michael G. Flaherty and K. C. Carceral, "The Cage of Days: Time and Temporal Experience in Prison" (Columbia UP, 2022)</title>
      <description>Prisons operate according to the clockwork logic of our criminal justice system: we punish people by making them “serve” time. The Cage of Days: Time and Temporal Experience in Prison (Columbia UP, 2022) combines the perspectives of K. C. Carceral, a formerly incarcerated convict criminologist, and Michael G. Flaherty, a sociologist who studies temporal experience. Drawing from Carceral’s field notes, his interviews with fellow inmates, and convict memoirs, this book reveals what time does to prisoners and what prisoners do to time.
Carceral and Flaherty consider the connection between the subjective dimensions of time and the existential circumstances of imprisonment. Convicts find that their experience of time has become deeply distorted by the rhythm and routines of prison and by how authorities ensure that an inmate’s time is under their control. They become obsessed with the passage of time and preoccupied with regaining temporal autonomy, creating elaborate strategies for modifying their perception of time. To escape the feeling that their lives lack forward momentum, prisoners devise distinctive ways to mark the passage of time, but these tactics can backfire by intensifying their awareness of temporality. Providing rich and nuanced analysis grounded in the distinctive voices of diverse prisoners, The Cage of Days examines how prisons regulate time and how prisoners resist the temporal regime.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 12 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael G. Flaherty and K. C. Carceral</itunes:subtitle>
      <itunes:summary>Prisons operate according to the clockwork logic of our criminal justice system: we punish people by making them “serve” time. The Cage of Days: Time and Temporal Experience in Prison (Columbia UP, 2022) combines the perspectives of K. C. Carceral, a formerly incarcerated convict criminologist, and Michael G. Flaherty, a sociologist who studies temporal experience. Drawing from Carceral’s field notes, his interviews with fellow inmates, and convict memoirs, this book reveals what time does to prisoners and what prisoners do to time.
Carceral and Flaherty consider the connection between the subjective dimensions of time and the existential circumstances of imprisonment. Convicts find that their experience of time has become deeply distorted by the rhythm and routines of prison and by how authorities ensure that an inmate’s time is under their control. They become obsessed with the passage of time and preoccupied with regaining temporal autonomy, creating elaborate strategies for modifying their perception of time. To escape the feeling that their lives lack forward momentum, prisoners devise distinctive ways to mark the passage of time, but these tactics can backfire by intensifying their awareness of temporality. Providing rich and nuanced analysis grounded in the distinctive voices of diverse prisoners, The Cage of Days examines how prisons regulate time and how prisoners resist the temporal regime.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Prisons operate according to the clockwork logic of our criminal justice system: we punish people by making them “serve” time. <a href="https://bookshop.org/a/12343/9780231203456"><em>The Cage of Days: Time and Temporal Experience in Prison</em></a><em> </em>(Columbia UP, 2022) combines the perspectives of K. C. Carceral, a formerly incarcerated convict criminologist, and Michael G. Flaherty, a sociologist who studies temporal experience. Drawing from Carceral’s field notes, his interviews with fellow inmates, and convict memoirs, this book reveals what time does to prisoners and what prisoners do to time.</p><p>Carceral and Flaherty consider the connection between the subjective dimensions of time and the existential circumstances of imprisonment. Convicts find that their experience of time has become deeply distorted by the rhythm and routines of prison and by how authorities ensure that an inmate’s time is under their control. They become obsessed with the passage of time and preoccupied with regaining temporal autonomy, creating elaborate strategies for modifying their perception of time. To escape the feeling that their lives lack forward momentum, prisoners devise distinctive ways to mark the passage of time, but these tactics can backfire by intensifying their awareness of temporality. Providing rich and nuanced analysis grounded in the distinctive voices of diverse prisoners, <em>The Cage of Days</em> examines how prisons regulate time and how prisoners resist the temporal regime.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[272982fc-cbd5-11ec-85e0-637e2858adeb]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5803920046.mp3?updated=1651688234" length="0" type="audio/mpeg"/>
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    <item>
      <title>Samuel J. Redman, "Prophets and Ghosts: The Story of Salvage Anthropology" (Harvard UP, 2021)</title>
      <description>Prophets and Ghosts: The Story of Salvage Anthropology (Harvard UP, 2021) is a searching account of nineteenth-century salvage anthropology, an effort to preserve the culture of “vanishing” Indigenous peoples through dispossession of the very communities it was meant to protect.
In the late nineteenth century, anthropologists, linguists, archaeologists, and other chroniclers began amassing Indigenous cultural objects—crafts, clothing, images, song recordings—by the millions. Convinced that Indigenous peoples were doomed to disappear, collectors donated these objects to museums and universities that would preserve and exhibit them. Samuel Redman dives into the archive to understand what the collectors deemed the tradition of the “vanishing Indian” and what we can learn from the complex legacy of salvage anthropology.
The salvage catalog betrays a vision of Native cultures clouded by racist assumptions—a vision that had lasting consequences. The collecting practice became an engine of the American museum and significantly shaped public education and preservation, as well as popular ideas about Indigenous cultures. Prophets and Ghosts teases out the moral challenges inherent in the salvage project. Preservationists successfully maintained an important human inheritance, sometimes through collaboration with Indigenous people, but collectors’ methods also included outright theft. The resulting portrait of Indigenous culture reinforced the public’s confidence in the hierarchies of superiority and inferiority invented by “scientific” racism.
Today the same salvaged objects are sources of invaluable knowledge for researchers and museum visitors. But the question of what should be done with such collections is nonetheless urgent. Redman interviews Indigenous artists and curators, who offer fresh perspectives on the history and impact of cultural salvage, pointing to new ideas on how we might contend with a challenging inheritance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 11 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel J. Redman</itunes:subtitle>
      <itunes:summary>Prophets and Ghosts: The Story of Salvage Anthropology (Harvard UP, 2021) is a searching account of nineteenth-century salvage anthropology, an effort to preserve the culture of “vanishing” Indigenous peoples through dispossession of the very communities it was meant to protect.
In the late nineteenth century, anthropologists, linguists, archaeologists, and other chroniclers began amassing Indigenous cultural objects—crafts, clothing, images, song recordings—by the millions. Convinced that Indigenous peoples were doomed to disappear, collectors donated these objects to museums and universities that would preserve and exhibit them. Samuel Redman dives into the archive to understand what the collectors deemed the tradition of the “vanishing Indian” and what we can learn from the complex legacy of salvage anthropology.
The salvage catalog betrays a vision of Native cultures clouded by racist assumptions—a vision that had lasting consequences. The collecting practice became an engine of the American museum and significantly shaped public education and preservation, as well as popular ideas about Indigenous cultures. Prophets and Ghosts teases out the moral challenges inherent in the salvage project. Preservationists successfully maintained an important human inheritance, sometimes through collaboration with Indigenous people, but collectors’ methods also included outright theft. The resulting portrait of Indigenous culture reinforced the public’s confidence in the hierarchies of superiority and inferiority invented by “scientific” racism.
Today the same salvaged objects are sources of invaluable knowledge for researchers and museum visitors. But the question of what should be done with such collections is nonetheless urgent. Redman interviews Indigenous artists and curators, who offer fresh perspectives on the history and impact of cultural salvage, pointing to new ideas on how we might contend with a challenging inheritance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674979574"><em>Prophets and Ghosts: The Story of Salvage Anthropology</em></a><em> </em>(Harvard UP, 2021) is a searching account of nineteenth-century salvage anthropology, an effort to preserve the culture of “vanishing” Indigenous peoples through dispossession of the very communities it was meant to protect.</p><p>In the late nineteenth century, anthropologists, linguists, archaeologists, and other chroniclers began amassing Indigenous cultural objects—crafts, clothing, images, song recordings—by the millions. Convinced that Indigenous peoples were doomed to disappear, collectors donated these objects to museums and universities that would preserve and exhibit them. Samuel Redman dives into the archive to understand what the collectors deemed the tradition of the “vanishing Indian” and what we can learn from the complex legacy of salvage anthropology.</p><p>The salvage catalog betrays a vision of Native cultures clouded by racist assumptions—a vision that had lasting consequences. The collecting practice became an engine of the American museum and significantly shaped public education and preservation, as well as popular ideas about Indigenous cultures. <em>Prophets and Ghosts </em>teases out the moral challenges inherent in the salvage project. Preservationists successfully maintained an important human inheritance, sometimes through collaboration with Indigenous people, but collectors’ methods also included outright theft. The resulting portrait of Indigenous culture reinforced the public’s confidence in the hierarchies of superiority and inferiority invented by “scientific” racism.</p><p>Today the same salvaged objects are sources of invaluable knowledge for researchers and museum visitors. But the question of what should be done with such collections is nonetheless urgent. Redman interviews Indigenous artists and curators, who offer fresh perspectives on the history and impact of cultural salvage, pointing to new ideas on how we might contend with a challenging inheritance.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2907</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bd00319e-cb22-11ec-8fd0-73924d74273b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5672562143.mp3?updated=1652346395" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Karen Samantha Barton, "Africa’s Joola Shipwreck: Causes and Consequences of a Humanitarian Disaster" (Lexington Books, 2020)</title>
      <description>In 2002, a government-owned Senegalese ferry named the Joola capsized in a storm off the coast of The Gambia in a tragedy that killed 1,863 people and left 64 survivors, only one of them female. The Joola caused more human suffering than the Titanic yet no scholarly research to date has explored the political and environmental conditions in which this African crisis occurred. 
Africa’s Joola Shipwreck: Causes and Consequences of a Humanitarian Disaster (Lexington Books, 2020) investigates the roots of the Joola shipwreck and its consequences for Senegalese people, particularly those living in the rural south. Using three summers of field research in Senegal, Karen Samantha Barton unravels the geographical forces such as migration, colonial cartographies, and geographies of the sea that led to this humanitarian disaster and defined its aftermath. Barton shows how the Sufi tenet of "beautiful optimism" shaped community resilience in the wake of the shipwreck, despite the repercussions the event had on Senegalese society and space.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 11 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karen Samantha Barton</itunes:subtitle>
      <itunes:summary>In 2002, a government-owned Senegalese ferry named the Joola capsized in a storm off the coast of The Gambia in a tragedy that killed 1,863 people and left 64 survivors, only one of them female. The Joola caused more human suffering than the Titanic yet no scholarly research to date has explored the political and environmental conditions in which this African crisis occurred. 
Africa’s Joola Shipwreck: Causes and Consequences of a Humanitarian Disaster (Lexington Books, 2020) investigates the roots of the Joola shipwreck and its consequences for Senegalese people, particularly those living in the rural south. Using three summers of field research in Senegal, Karen Samantha Barton unravels the geographical forces such as migration, colonial cartographies, and geographies of the sea that led to this humanitarian disaster and defined its aftermath. Barton shows how the Sufi tenet of "beautiful optimism" shaped community resilience in the wake of the shipwreck, despite the repercussions the event had on Senegalese society and space.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2002, a government-owned Senegalese ferry named the Joola capsized in a storm off the coast of The Gambia in a tragedy that killed 1,863 people and left 64 survivors, only one of them female. The Joola caused more human suffering than the Titanic yet no scholarly research to date has explored the political and environmental conditions in which this African crisis occurred. </p><p>Africa’s <a href="https://bookshop.org/a/12343/9781498585415"><em>Joola Shipwreck: Causes and Consequences of a Humanitarian Disaster</em></a> (Lexington Books, 2020) investigates the roots of the Joola shipwreck and its consequences for Senegalese people, particularly those living in the rural south. Using three summers of field research in Senegal, Karen Samantha Barton unravels the geographical forces such as migration, colonial cartographies, and geographies of the sea that led to this humanitarian disaster and defined its aftermath. Barton shows how the Sufi tenet of "beautiful optimism" shaped community resilience in the wake of the shipwreck, despite the repercussions the event had on Senegalese society and space.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5972</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3a795cb8-cbe6-11ec-a48e-831cd2956f05]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7046322645.mp3?updated=1671972061" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Donoghue, "The Sociology of Bullying: Power, Status, and Aggression Among Adolescents" (NYU Press, 2022)</title>
      <description>School shootings and suicides by young victims of bullying have spurred a proliferation of anti-bullying programs, yet most of the research done on school bullying has been from psychologists. The Sociology of Bullying: Power, Status and Aggression Among Adolescents edited by Christopher Donoghue and published by New York University Press in 2022 will be the first volume to present the leading ideas in sociology about bullying among adolescents that moves beyond an individualistic approach and instead offers ideas about how to address bullying as a by-product of social systems, biases, and status hierarchies. Sociologists investigate the impact of social forces on bullying among adolescents, such as inequality, heteronormativity, militarized capitalism, racism, cancel culture, power, and competition. Contributors explore a wide range of key topics, such as how homophobia and gender normativity encourage bullying; how anti-bullying curricula can ultimately lead to more bullying; and how adolescents use bullying against their friends to improve their own social standing. By advancing sociological perspectives on bullying, this important volume aims to shift the national conversation from one that focuses on villainizing bullies to one that encourages an inward look at the aspects of our culture that foster bullying behaviour among children.
﻿Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 11 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Donoghue</itunes:subtitle>
      <itunes:summary>School shootings and suicides by young victims of bullying have spurred a proliferation of anti-bullying programs, yet most of the research done on school bullying has been from psychologists. The Sociology of Bullying: Power, Status and Aggression Among Adolescents edited by Christopher Donoghue and published by New York University Press in 2022 will be the first volume to present the leading ideas in sociology about bullying among adolescents that moves beyond an individualistic approach and instead offers ideas about how to address bullying as a by-product of social systems, biases, and status hierarchies. Sociologists investigate the impact of social forces on bullying among adolescents, such as inequality, heteronormativity, militarized capitalism, racism, cancel culture, power, and competition. Contributors explore a wide range of key topics, such as how homophobia and gender normativity encourage bullying; how anti-bullying curricula can ultimately lead to more bullying; and how adolescents use bullying against their friends to improve their own social standing. By advancing sociological perspectives on bullying, this important volume aims to shift the national conversation from one that focuses on villainizing bullies to one that encourages an inward look at the aspects of our culture that foster bullying behaviour among children.
﻿Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>School shootings and suicides by young victims of bullying have spurred a proliferation of anti-bullying programs, yet most of the research done on school bullying has been from psychologists. <a href="https://bookshop.org/a/12343/9781479803873"><em>The Sociology of Bullying: Power, Status and Aggression Among Adolescents</em></a><em> </em>edited by <a href="https://www.amazon.co.uk/s/ref=dp_byline_sr_book_1?ie=UTF8&amp;field-author=Christopher+Donoghue&amp;text=Christopher+Donoghue&amp;sort=relevancerank&amp;search-alias=books-uk">Christopher Donoghue</a> and published by New York University Press in 2022 will be the first volume to present the leading ideas in sociology about bullying among adolescents that moves beyond an individualistic approach and instead offers ideas about how to address bullying as a by-product of social systems, biases, and status hierarchies. Sociologists investigate the impact of social forces on bullying among adolescents, such as inequality, heteronormativity, militarized capitalism, racism, cancel culture, power, and competition. Contributors explore a wide range of key topics, such as how homophobia and gender normativity encourage bullying; how anti-bullying curricula can ultimately lead to more bullying; and how adolescents use bullying against their friends to improve their own social standing. By advancing sociological perspectives on bullying, this important volume aims to shift the national conversation from one that focuses on villainizing bullies to one that encourages an inward look at the aspects of our culture that foster bullying behaviour among children.</p><p><em>﻿Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[10a197d4-cbdc-11ec-a988-03fd5875801c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7214689302.mp3?updated=1651690890" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katherine Dugan, "Millennial Missionaries: How a Group of Young Catholics Is Trying to Make Catholicism Cool" (Oxford UP, 2019)</title>
      <description>Millennials in the U.S. have been characterized as uninterested in religion, as defectors from religious institutions, and as agnostic about the role of religious identity in their culture. Amid the rise of so-called "nones," though, there has also been a countervailing trend: an increase in religious piety among some millennial Catholics. The Fellowship of Catholic University Students (FOCUS), which began evangelizing college students on American university campuses in 1998, hires recent college graduates to evangelize college students and promote an attractive and culturally savvy Catholicism. These millennial Catholics have personal relationships with Jesus, attend Mass daily, and know and defend papal teachings, while also being immersed in U.S. popular culture. With their skinny jeans, devotional tattoos, and large-framed glasses, FOCUS missionaries embody a hip, attractive style of Catholicism. They promote a faith that interweaves distinctly Catholic identity with outreach methods of twentieth-century evangelical Protestants and the anxieties of middle-class emerging adulthood. Though this new generation of missionaries lives according to strict gender essentialism prescribed by papal teachings-including the notions that men lead while women follow and that biology dictates gender roles-they also support stay-at-home fatherhood and women earning MBAs. 
Millennial Missionaries: How a Group of Young Catholics Is Trying to Make Catholicism Cool (Oxford UP, 2019) examines how these young people navigate their Catholic and American identities in the twenty-first century. Illuminating the ways missionaries are reshaping American Catholic identity, Katherine Dugan explores the contemporary U.S. religious landscape from the perspective of millennials who proudly proclaim "I am Catholic"-and devote years of their lives to convincing others to do the same.
Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Dugan</itunes:subtitle>
      <itunes:summary>Millennials in the U.S. have been characterized as uninterested in religion, as defectors from religious institutions, and as agnostic about the role of religious identity in their culture. Amid the rise of so-called "nones," though, there has also been a countervailing trend: an increase in religious piety among some millennial Catholics. The Fellowship of Catholic University Students (FOCUS), which began evangelizing college students on American university campuses in 1998, hires recent college graduates to evangelize college students and promote an attractive and culturally savvy Catholicism. These millennial Catholics have personal relationships with Jesus, attend Mass daily, and know and defend papal teachings, while also being immersed in U.S. popular culture. With their skinny jeans, devotional tattoos, and large-framed glasses, FOCUS missionaries embody a hip, attractive style of Catholicism. They promote a faith that interweaves distinctly Catholic identity with outreach methods of twentieth-century evangelical Protestants and the anxieties of middle-class emerging adulthood. Though this new generation of missionaries lives according to strict gender essentialism prescribed by papal teachings-including the notions that men lead while women follow and that biology dictates gender roles-they also support stay-at-home fatherhood and women earning MBAs. 
Millennial Missionaries: How a Group of Young Catholics Is Trying to Make Catholicism Cool (Oxford UP, 2019) examines how these young people navigate their Catholic and American identities in the twenty-first century. Illuminating the ways missionaries are reshaping American Catholic identity, Katherine Dugan explores the contemporary U.S. religious landscape from the perspective of millennials who proudly proclaim "I am Catholic"-and devote years of their lives to convincing others to do the same.
Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Millennials in the U.S. have been characterized as uninterested in religion, as defectors from religious institutions, and as agnostic about the role of religious identity in their culture. Amid the rise of so-called "nones," though, there has also been a countervailing trend: an increase in religious piety among some millennial Catholics. The Fellowship of Catholic University Students (FOCUS), which began evangelizing college students on American university campuses in 1998, hires recent college graduates to evangelize college students and promote an attractive and culturally savvy Catholicism. These millennial Catholics have personal relationships with Jesus, attend Mass daily, and know and defend papal teachings, while also being immersed in U.S. popular culture. With their skinny jeans, devotional tattoos, and large-framed glasses, FOCUS missionaries embody a hip, attractive style of Catholicism. They promote a faith that interweaves distinctly Catholic identity with outreach methods of twentieth-century evangelical Protestants and the anxieties of middle-class emerging adulthood. Though this new generation of missionaries lives according to strict gender essentialism prescribed by papal teachings-including the notions that men lead while women follow and that biology dictates gender roles-they also support stay-at-home fatherhood and women earning MBAs. </p><p><a href="https://bookshop.org/a/12343/9780190875961"><em>Millennial Missionaries: How a Group of Young Catholics Is Trying to Make Catholicism Cool</em></a><em> </em>(Oxford UP, 2019) examines how these young people navigate their Catholic and American identities in the twenty-first century. Illuminating the ways missionaries are reshaping American Catholic identity, <a href="https://katherineadugan.wordpress.com/">Katherine Dugan</a> explores the contemporary U.S. religious landscape from the perspective of millennials who proudly proclaim "I am Catholic"-and devote years of their lives to convincing others to do the same.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em> and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2231</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fcba0f1a-cd59-11ec-a1d7-ffaa298e5ef7]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3975637164.mp3?updated=1651854674" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicole Charles, "Suspicion: Vaccines, Hesitancy, and the Affective Politics of Protection in Barbados" (Duke UP, 2022)</title>
      <description>In 2014 Barbados introduced a vaccine to prevent certain strains of the human papillomavirus (HPV) and reduce the risk of cervical cancer in young women. Despite the disproportionate burden of cervical cancer in the Caribbean, many Afro-Barbadians chose not to immunize their daughters. In Suspicion: Vaccines, Hesitancy, and  the Affective Politics of Protection in Barbados (Duke University Press, 2022), Nicole Charles reframes Afro-Barbadian vaccine refusal from a question of hesitancy to one of suspicion. Drawing on ethnographic fieldwork, black feminist theory, transnational feminist studies and science and technology studies, Charles foregrounds Afro-Barbadians' gut feelings and emotions and the lingering trauma of colonial and biopolitical violence. She shows that suspicion, far from being irrational, is a fraught and generative affective orientation grounded in concrete histories of mistrust of government and coercive medical practices foisted on colonized peoples. By contextualizing suspicion within these longer cultural and political histories, Charles troubles traditional narratives of vaccine hesitancy while offering new entry points into discussions on racialized biopolitics, neocolonialism, care, affect, and biomedicine across the Black diaspora.
Nicole Charles is Assistant Professor of Women and Gender Studies in Culture and Media, University of Toronto, Mississauga. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole Charles</itunes:subtitle>
      <itunes:summary>In 2014 Barbados introduced a vaccine to prevent certain strains of the human papillomavirus (HPV) and reduce the risk of cervical cancer in young women. Despite the disproportionate burden of cervical cancer in the Caribbean, many Afro-Barbadians chose not to immunize their daughters. In Suspicion: Vaccines, Hesitancy, and  the Affective Politics of Protection in Barbados (Duke University Press, 2022), Nicole Charles reframes Afro-Barbadian vaccine refusal from a question of hesitancy to one of suspicion. Drawing on ethnographic fieldwork, black feminist theory, transnational feminist studies and science and technology studies, Charles foregrounds Afro-Barbadians' gut feelings and emotions and the lingering trauma of colonial and biopolitical violence. She shows that suspicion, far from being irrational, is a fraught and generative affective orientation grounded in concrete histories of mistrust of government and coercive medical practices foisted on colonized peoples. By contextualizing suspicion within these longer cultural and political histories, Charles troubles traditional narratives of vaccine hesitancy while offering new entry points into discussions on racialized biopolitics, neocolonialism, care, affect, and biomedicine across the Black diaspora.
Nicole Charles is Assistant Professor of Women and Gender Studies in Culture and Media, University of Toronto, Mississauga. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2014 Barbados introduced a vaccine to prevent certain strains of the human papillomavirus (HPV) and reduce the risk of cervical cancer in young women. Despite the disproportionate burden of cervical cancer in the Caribbean, many Afro-Barbadians chose not to immunize their daughters. In <a href="https://bookshop.org/a/12343/9781478017639"><em>Suspicion: Vaccines, Hesitancy, and  the Affective Politics of Protection in Barbados</em></a><em> </em>(Duke University Press, 2022), Nicole Charles reframes Afro-Barbadian vaccine refusal from a question of hesitancy to one of suspicion. Drawing on ethnographic fieldwork, black feminist theory, transnational feminist studies and science and technology studies, Charles foregrounds Afro-Barbadians' gut feelings and emotions and the lingering trauma of colonial and biopolitical violence. She shows that suspicion, far from being irrational, is a fraught and generative affective orientation grounded in concrete histories of mistrust of government and coercive medical practices foisted on colonized peoples. By contextualizing suspicion within these longer cultural and political histories, Charles troubles traditional narratives of vaccine hesitancy while offering new entry points into discussions on racialized biopolitics, neocolonialism, care, affect, and biomedicine across the Black diaspora.</p><p>Nicole Charles is Assistant Professor of Women and Gender Studies in Culture and Media, University of Toronto, Mississauga. </p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2421</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d6ee87a4-caeb-11ec-ae0c-b76ff9d31911]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6145386706.mp3?updated=1651588321" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Deterritorialization</title>
      <link>https://hightheory.net/podcast/deterritorialization/</link>
      <description>Saronik talks to Shweta Krishnan, doctoral candidate in Anthropology at George Washington University.
She speaks about how she uses Giles Deleuze and Félix Guattari’s concept of deterritorialization in her work on the emergent religious discourse of Donyipolo in the Indian states of Arunachal Pradesh and Assam.
Shweta thinks with the geological metaphors and mythological stories of the Mising and Adi tribes, and brings them into conversation with Deleuze and others. Donyipolo (sometimes referred to as Donyipoloism) is an emergent discursive formation shaped by the efforts of the Adi, the Mising and other Tani tribes to revive, reform and improvise their ancestral ethical practices since the 1980s. Donyipolo is the name given to an omniscient and omnipotent force that catalyzes the formation of the material world in Tani cosmologies. Shweta examines how the revivalists reimagine religiosity in and through their efforts to rebuild their relationship with Donyipolo.
Image: photo taken by Shweta on the way to Majuli from Jorhat by boat.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/a301df3c-a2ea-11ec-b096-fb62127df06c/image/deterr_image.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Shweta Krishnan</itunes:subtitle>
      <itunes:summary>Saronik talks to Shweta Krishnan, doctoral candidate in Anthropology at George Washington University.
She speaks about how she uses Giles Deleuze and Félix Guattari’s concept of deterritorialization in her work on the emergent religious discourse of Donyipolo in the Indian states of Arunachal Pradesh and Assam.
Shweta thinks with the geological metaphors and mythological stories of the Mising and Adi tribes, and brings them into conversation with Deleuze and others. Donyipolo (sometimes referred to as Donyipoloism) is an emergent discursive formation shaped by the efforts of the Adi, the Mising and other Tani tribes to revive, reform and improvise their ancestral ethical practices since the 1980s. Donyipolo is the name given to an omniscient and omnipotent force that catalyzes the formation of the material world in Tani cosmologies. Shweta examines how the revivalists reimagine religiosity in and through their efforts to rebuild their relationship with Donyipolo.
Image: photo taken by Shweta on the way to Majuli from Jorhat by boat.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Saronik talks to <a href="https://anthropology.columbian.gwu.edu/shweta-krishnan">Shweta Krishnan</a>, doctoral candidate in Anthropology at George Washington University.</p><p>She speaks about how she uses Giles Deleuze and Félix Guattari’s concept of <a href="https://www.upress.umn.edu/book-division/books/a-thousand-plateaus">deterritorialization</a> in her work on the emergent religious discourse of Donyipolo in the Indian states of Arunachal Pradesh and Assam.</p><p>Shweta thinks with the geological metaphors and mythological stories of the Mising and Adi tribes, and brings them into conversation with Deleuze and others. Donyipolo (sometimes referred to as Donyipoloism) is an emergent discursive formation shaped by the efforts of the Adi, the Mising and other Tani tribes to revive, reform and improvise their ancestral ethical practices since the 1980s. Donyipolo is the name given to an omniscient and omnipotent force that catalyzes the formation of the material world in Tani cosmologies. Shweta examines how the revivalists reimagine religiosity in and through their efforts to rebuild their relationship with Donyipolo.</p><p>Image: photo taken by Shweta on the way to Majuli from Jorhat by boat.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://hightheory.net/?post_type=podcast&p=238]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8940630135.mp3?updated=1646229822" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Studying Borderlands: Talking Ethnography with Dr. Sahana Ghosh</title>
      <description>How do border policing and violence intersect with gender and sexuality to affect border communities? Today’s guest, Dr. Sahana Ghosh, Assistant Professor of Anthropology at the National University of Singapore, tells us about her research on the borderlands of India and Bangladesh. She describes how she transitioned from studying literature to anthropology, and from doing social work with female victims of human trafficking along the border to researching the lives of those who live along the border. She explains how her ethnographic research came to focus on many different social spaces and people—courts, border police, and communities on both sides of the border—describing specifically the ways the border’s militarization affected both her research and the lives of those who experienced it. Finally, she discusses her use of visual anthropological perspectives, and how the camera and its use by her interlocutors became an object of ethnographic analysis.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sahana Ghosh</itunes:subtitle>
      <itunes:summary>How do border policing and violence intersect with gender and sexuality to affect border communities? Today’s guest, Dr. Sahana Ghosh, Assistant Professor of Anthropology at the National University of Singapore, tells us about her research on the borderlands of India and Bangladesh. She describes how she transitioned from studying literature to anthropology, and from doing social work with female victims of human trafficking along the border to researching the lives of those who live along the border. She explains how her ethnographic research came to focus on many different social spaces and people—courts, border police, and communities on both sides of the border—describing specifically the ways the border’s militarization affected both her research and the lives of those who experienced it. Finally, she discusses her use of visual anthropological perspectives, and how the camera and its use by her interlocutors became an object of ethnographic analysis.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do border policing and violence intersect with gender and sexuality to affect border communities? Today’s guest, Dr. Sahana Ghosh, Assistant Professor of Anthropology at the National University of Singapore, tells us about her research on the borderlands of India and Bangladesh. She describes how she transitioned from studying literature to anthropology, and from doing social work with female victims of human trafficking along the border to researching the lives of those who live along the border. She explains how her ethnographic research came to focus on many different social spaces and people—courts, border police, and communities on both sides of the border—describing specifically the ways the border’s militarization affected both her research and the lives of those who experienced it. Finally, she discusses her use of visual anthropological perspectives, and how the camera and its use by her interlocutors became an object of ethnographic analysis.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4381</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[86aad34c-ca37-11ec-8d2d-c72d79e49bcb]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2637565642.mp3?updated=1651511144" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mikkel Bunkenborg et al., "Collaborative Damage: An Experimental Ethnography of Chinese Globalization" (Cornell UP, 2022)</title>
      <description>Collaborative Damage: An Experimental Ethnography of Chinese Globalization (Cornell UP, 2022) is an experimental ethnography of Chinese globalization that compares data from two frontlines of China's global intervention—sub-Saharan Africa and Inner/Central Asia. Based on their fieldwork on Chinese infrastructure and resource-extraction projects in Mozambique and Mongolia, Mikkel Bunkenborg, Morten Nielsen, and Morten Axel Pedersen provide new empirical insights into neocolonialism and Sinophobia in the Global South.
The core argument in Collaborative Damage is that the different participants studied in the globalization processes—local workers and cadres; Chinese managers and entrepreneurs; and the authors themselves, three Danish anthropologists—are intimately linked in paradoxical partnerships of mutual incomprehension. The authors call this "collaborative damage," which crucially refers not only to the misunderstandings and conflicts they observed in the field, but also to their own failure to agree about how to interpret the data. Via in-depth case studies and tragicomical tales of friendship, antagonism, irresolvable differences, and carefully maintained indifferences across disparate Sino-local worlds in Africa and Asia, Collaborative Damage tells a wide-ranging story of Chinese globalization in the twenty-first century.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mikkel Bunkenborg, Morten Nielsen, and Morten Axel Pedersen</itunes:subtitle>
      <itunes:summary>Collaborative Damage: An Experimental Ethnography of Chinese Globalization (Cornell UP, 2022) is an experimental ethnography of Chinese globalization that compares data from two frontlines of China's global intervention—sub-Saharan Africa and Inner/Central Asia. Based on their fieldwork on Chinese infrastructure and resource-extraction projects in Mozambique and Mongolia, Mikkel Bunkenborg, Morten Nielsen, and Morten Axel Pedersen provide new empirical insights into neocolonialism and Sinophobia in the Global South.
The core argument in Collaborative Damage is that the different participants studied in the globalization processes—local workers and cadres; Chinese managers and entrepreneurs; and the authors themselves, three Danish anthropologists—are intimately linked in paradoxical partnerships of mutual incomprehension. The authors call this "collaborative damage," which crucially refers not only to the misunderstandings and conflicts they observed in the field, but also to their own failure to agree about how to interpret the data. Via in-depth case studies and tragicomical tales of friendship, antagonism, irresolvable differences, and carefully maintained indifferences across disparate Sino-local worlds in Africa and Asia, Collaborative Damage tells a wide-ranging story of Chinese globalization in the twenty-first century.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501759833"><em>Collaborative Damage: An Experimental Ethnography of Chinese Globalization </em></a>(Cornell UP, 2022) is an experimental ethnography of Chinese globalization that compares data from two frontlines of China's global intervention—sub-Saharan Africa and Inner/Central Asia. Based on their fieldwork on Chinese infrastructure and resource-extraction projects in Mozambique and Mongolia, Mikkel Bunkenborg, Morten Nielsen, and Morten Axel Pedersen provide new empirical insights into neocolonialism and Sinophobia in the Global South.</p><p>The core argument in <em>Collaborative Damage</em> is that the different participants studied in the globalization processes—local workers and cadres; Chinese managers and entrepreneurs; and the authors themselves, three Danish anthropologists—are intimately linked in paradoxical partnerships of mutual incomprehension. The authors call this "collaborative damage," which crucially refers not only to the misunderstandings and conflicts they observed in the field, but also to their own failure to agree about how to interpret the data. Via in-depth case studies and tragicomical tales of friendship, antagonism, irresolvable differences, and carefully maintained indifferences across disparate Sino-local worlds in Africa and Asia, <em>Collaborative Damage</em> tells a wide-ranging story of Chinese globalization in the twenty-first century.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3464</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3380fd78-c982-11ec-a2b1-ab3788e23c20]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6035093266.mp3?updated=1651432912" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Guangtian Ha, "The Sound of Salvation: Voice, Gender, and the Sufi Mediascape in China" (Columbia UP, 2021)</title>
      <description>The Jahriyya Sufis—a primarily Sinophone order of Naqshbandiyya Sufism in northwestern China—inhabit a unique religious soundscape. The hallmark of their spiritual practice is the “loud” (jahr) remembrance of God in liturgical rituals featuring distinctive melodic vocal chants.
The first ethnography of this order in any language, The Sound of Salvation: Voice, Gender, and the Sufi Mediascape in China (Columbia UP, 2021) draws on nearly a decade of fieldwork to reveal the intricacies and importance of Jahriyya vocal recitation. Guangtian Ha examines how the use of voice in liturgy helps the Jahriyya to sustain their faith and the ways it has enabled them to endure political persecution over the past two and a half centuries. He situates the Jahriyya in a global multilingual network of Sufis and shows how their characteristic soundscapes result from transcultural interactions among Middle Eastern, Central Asian, and Chinese Muslim communities. Ha argues that the resilience of Jahriyya Sufism stems from the diversity and multiplicity of liturgical practice, which he shows to be rooted in notions of Sufi sainthood. He considers the movement of Jahriyya vocal recitation to new media forms and foregrounds the gendered opposition of male voices and female silence that structures the group’s rituals.
Spanning diverse disciplines—including anthropology, ethnomusicology, Islamic studies, sound studies, and media studies—and using Arabic, Persian, and Chinese sources, The Sound of Salvation offers new perspectives on the importance of sound to religious practice, the role of gender in Chinese Islam, and the links connecting Chinese Muslims to the broader Islamic world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Guangtian Ha</itunes:subtitle>
      <itunes:summary>The Jahriyya Sufis—a primarily Sinophone order of Naqshbandiyya Sufism in northwestern China—inhabit a unique religious soundscape. The hallmark of their spiritual practice is the “loud” (jahr) remembrance of God in liturgical rituals featuring distinctive melodic vocal chants.
The first ethnography of this order in any language, The Sound of Salvation: Voice, Gender, and the Sufi Mediascape in China (Columbia UP, 2021) draws on nearly a decade of fieldwork to reveal the intricacies and importance of Jahriyya vocal recitation. Guangtian Ha examines how the use of voice in liturgy helps the Jahriyya to sustain their faith and the ways it has enabled them to endure political persecution over the past two and a half centuries. He situates the Jahriyya in a global multilingual network of Sufis and shows how their characteristic soundscapes result from transcultural interactions among Middle Eastern, Central Asian, and Chinese Muslim communities. Ha argues that the resilience of Jahriyya Sufism stems from the diversity and multiplicity of liturgical practice, which he shows to be rooted in notions of Sufi sainthood. He considers the movement of Jahriyya vocal recitation to new media forms and foregrounds the gendered opposition of male voices and female silence that structures the group’s rituals.
Spanning diverse disciplines—including anthropology, ethnomusicology, Islamic studies, sound studies, and media studies—and using Arabic, Persian, and Chinese sources, The Sound of Salvation offers new perspectives on the importance of sound to religious practice, the role of gender in Chinese Islam, and the links connecting Chinese Muslims to the broader Islamic world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Jahriyya Sufis—a primarily Sinophone order of Naqshbandiyya Sufism in northwestern China—inhabit a unique religious soundscape. The hallmark of their spiritual practice is the “loud” (<em>jahr</em>) remembrance of God in liturgical rituals featuring distinctive melodic vocal chants.</p><p>The first ethnography of this order in any language, <a href="https://bookshop.org/a/12343/9780231198066"><em>The Sound of Salvation: Voice, Gender, and the Sufi Mediascape in China</em></a><em> </em>(Columbia UP, 2021) draws on nearly a decade of fieldwork to reveal the intricacies and importance of Jahriyya vocal recitation. Guangtian Ha examines how the use of voice in liturgy helps the Jahriyya to sustain their faith and the ways it has enabled them to endure political persecution over the past two and a half centuries. He situates the Jahriyya in a global multilingual network of Sufis and shows how their characteristic soundscapes result from transcultural interactions among Middle Eastern, Central Asian, and Chinese Muslim communities. Ha argues that the resilience of Jahriyya Sufism stems from the diversity and multiplicity of liturgical practice, which he shows to be rooted in notions of Sufi sainthood. He considers the movement of Jahriyya vocal recitation to new media forms and foregrounds the gendered opposition of male voices and female silence that structures the group’s rituals.</p><p>Spanning diverse disciplines—including anthropology, ethnomusicology, Islamic studies, sound studies, and media studies—and using Arabic, Persian, and Chinese sources, <em>The Sound of Salvation</em> offers new perspectives on the importance of sound to religious practice, the role of gender in Chinese Islam, and the links connecting Chinese Muslims to the broader Islamic world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2519</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>J. Lorenzo Perillo, "Choreographing in Color: Filipinos, Hip-Hop, and the Cultural Politics of Euphemism" (Oxford UP, 2020)</title>
      <description>Investigating the development of Filipino popular dance and performance since the late 20th century, Choreographing in Color: Filipinos, Hip-Hop, and the Cultural Politics of Euphemism (Oxford UP, 2020) reveals how the Filipino dancing body has come to be, paradoxically, both globally recognized and indiscernible. The book draws from nearly two decades of ethnography, choreographic analysis, and community engagement with artists, choreographers, and organizers to ask: what does it mean for Filipinos to navigate the violent forces of empire and neoliberalism with street dance and Hip-Hop?
Dr. J. Lorenzo Perillo is Assistant Professor of Theatre and Dance and affiliated faculty with the Department of Women, Gender, and Sexuality Studies, Center for Philippine Studies, and Center for Southeast Asian Studies at the University of Hawaiʻi at Mānoa. His work as an interdisciplinary cultural studies scholar is grounded within the indigenous Filipino concept of kapwa which translates imperfectly to ‘self-in-other’ and ‘together with the person’. In this way, he focuses on bridging Dance, Theatre, and Performance Studies with Critical Race, Ethnic, Feminist, and Indigenous Studies, while broadening the types of knowledge established within these fields.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. Lorenzo Perillo</itunes:subtitle>
      <itunes:summary>Investigating the development of Filipino popular dance and performance since the late 20th century, Choreographing in Color: Filipinos, Hip-Hop, and the Cultural Politics of Euphemism (Oxford UP, 2020) reveals how the Filipino dancing body has come to be, paradoxically, both globally recognized and indiscernible. The book draws from nearly two decades of ethnography, choreographic analysis, and community engagement with artists, choreographers, and organizers to ask: what does it mean for Filipinos to navigate the violent forces of empire and neoliberalism with street dance and Hip-Hop?
Dr. J. Lorenzo Perillo is Assistant Professor of Theatre and Dance and affiliated faculty with the Department of Women, Gender, and Sexuality Studies, Center for Philippine Studies, and Center for Southeast Asian Studies at the University of Hawaiʻi at Mānoa. His work as an interdisciplinary cultural studies scholar is grounded within the indigenous Filipino concept of kapwa which translates imperfectly to ‘self-in-other’ and ‘together with the person’. In this way, he focuses on bridging Dance, Theatre, and Performance Studies with Critical Race, Ethnic, Feminist, and Indigenous Studies, while broadening the types of knowledge established within these fields.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Investigating the development of Filipino popular dance and performance since the late 20th century, <a href="https://bookshop.org/a/12343/9780190054281"><em>Choreographing in Color: Filipinos, Hip-Hop, and the Cultural Politics of Euphemism</em></a> (Oxford UP, 2020) reveals how the Filipino dancing body has come to be, paradoxically, both globally recognized and indiscernible. The book draws from nearly two decades of ethnography, choreographic analysis, and community engagement with artists, choreographers, and organizers to ask: what does it mean for Filipinos to navigate the violent forces of empire and neoliberalism with street dance and Hip-Hop?</p><p>Dr. J. Lorenzo Perillo is Assistant Professor of Theatre and Dance and affiliated faculty with the Department of Women, Gender, and Sexuality Studies, Center for Philippine Studies, and Center for Southeast Asian Studies at the University of Hawaiʻi at Mānoa. His work as an interdisciplinary cultural studies scholar is grounded within the indigenous Filipino concept of kapwa which translates imperfectly to ‘self-in-other’ and ‘together with the person’. In this way, he focuses on bridging Dance, Theatre, and Performance Studies with Critical Race, Ethnic, Feminist, and Indigenous Studies, while broadening the types of knowledge established within these fields.</p><p><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3058</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Peter A. Jackson and Benjamin Baumann, "Deities and Divas: Queer Ritual Specialists in Myanmar, Thailand and Beyond" (NIAS Press, 2021)</title>
      <description>How does queer life fit into Buddhism and ritual? What role do gay men and trans women play in the practice of spirit mediumship and how do queer spirit mediums mediate between Thailand’s religious fields? How can we understand the increasing numbers of queer spirit mediums across mainland Southeast Asia?
Peter A. Jackson and Benjamin Baumann provide important insights into their new book Deities and Divas, Queer Ritual Specialists in Myanmar, Thailand and Beyond (NIAS Press 2021). Deities and Divas is the first book to trace commonalities between queer and religious cultures in Southeast Asia and the West. The book details the very prominent roles that gay men and trans women are playing in the spirit medium cults rapidly growing in Myanmar, Thailand and beyond.
Visit the NIAS Press Webshop to find the book.
Peter A. Jackson is Emeritus Professor in Thai cultural history at the Australian National University. Over the past four decades, he has written extensively on religion, gender and sexuality in modern Thailand as well as critical approaches to Asian area studies. His ongoing research includes studying media and masculinity in Thai gay cultures and religion and ritual in Thai communities affected by HIV.
Benjamin Baumann is an assistant professor at the University of Heidelberg. His ethnographic work examines rural lifeworlds, socio-cultural identities and local language games in Thailand's lower Northeast, focusing on how the ghostly structures the imagination, reproduction of social collectives and communal sentiments of belonging.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter A. Jackson and Benjamin Baumann</itunes:subtitle>
      <itunes:summary>How does queer life fit into Buddhism and ritual? What role do gay men and trans women play in the practice of spirit mediumship and how do queer spirit mediums mediate between Thailand’s religious fields? How can we understand the increasing numbers of queer spirit mediums across mainland Southeast Asia?
Peter A. Jackson and Benjamin Baumann provide important insights into their new book Deities and Divas, Queer Ritual Specialists in Myanmar, Thailand and Beyond (NIAS Press 2021). Deities and Divas is the first book to trace commonalities between queer and religious cultures in Southeast Asia and the West. The book details the very prominent roles that gay men and trans women are playing in the spirit medium cults rapidly growing in Myanmar, Thailand and beyond.
Visit the NIAS Press Webshop to find the book.
Peter A. Jackson is Emeritus Professor in Thai cultural history at the Australian National University. Over the past four decades, he has written extensively on religion, gender and sexuality in modern Thailand as well as critical approaches to Asian area studies. His ongoing research includes studying media and masculinity in Thai gay cultures and religion and ritual in Thai communities affected by HIV.
Benjamin Baumann is an assistant professor at the University of Heidelberg. His ethnographic work examines rural lifeworlds, socio-cultural identities and local language games in Thailand's lower Northeast, focusing on how the ghostly structures the imagination, reproduction of social collectives and communal sentiments of belonging.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: www.nias.ku.dk
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does queer life fit into Buddhism and ritual? What role do gay men and trans women play in the practice of spirit mediumship and how do queer spirit mediums mediate between Thailand’s religious fields? How can we understand the increasing numbers of queer spirit mediums across mainland Southeast Asia?</p><p>Peter A. Jackson and Benjamin Baumann provide important insights into their new book <a href="https://www.niaspress.dk/product/deities-and-divas/"><em>Deities and Divas, Queer Ritual Specialists in Myanmar, Thailand and Beyond</em></a> (NIAS Press 2021). <em>Deities and Divas</em> is the first book to trace commonalities between queer and religious cultures in Southeast Asia and the West. The book details the very prominent roles that gay men and trans women are playing in the spirit medium cults rapidly growing in Myanmar, Thailand and beyond.</p><p>Visit the <a href="https://www.niaspress.dk/product/deities-and-divas/">NIAS Press Webshop</a> to find the book.</p><p>Peter A. Jackson is Emeritus Professor in Thai cultural history at the Australian National University. Over the past four decades, he has written extensively on religion, gender and sexuality in modern Thailand as well as critical approaches to Asian area studies. His ongoing research includes studying media and masculinity in Thai gay cultures and religion and ritual in Thai communities affected by HIV.</p><p>Benjamin Baumann is an assistant professor at the University of Heidelberg. His ethnographic work examines rural lifeworlds, socio-cultural identities and local language games in Thailand's lower Northeast, focusing on how the ghostly structures the imagination, reproduction of social collectives and communal sentiments of belonging.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">www.nias.ku.dk</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7951957078.mp3?updated=1651593280" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>K. Grabska and C. R. Clark-Kazak, "Documenting Displacement: Questioning Methodological Boundaries in Forced Migration Research" (McGill-Queen's UP, 2022)</title>
      <description>Legal precarity, mobility, and the criminalization of migrants complicate the study of forced migration and exile. Traditional methodologies can obscure both the agency of displaced people and hierarchies of power between researchers and research participants. This project critically assesses the ways in which knowledge is co-created and reproduced through narratives in spaces of displacement, advancing a creative, collective, and interdisciplinary approach. 
Documenting Displacement: Questioning Methodological Boundaries in Forced Migration Research (McGill-Queen's UP, 2022) explores the ethics and methods of research in diverse forced migration contexts and proposes new ways of thinking about and documenting displacement. Each chapter delves into specific ethical and methodological challenges, with particular attention to unequal power relations in the co-creation of knowledge, questions about representation and ownership, and the adaptation of methodological approaches to contexts of mobility. Contributors reflect honestly on what has worked and what has not, providing useful points of discussion for future research by both established and emerging researchers. Innovative in its use of arts-based methods, Documenting Displacement invites researchers to explore new avenues guided not only by the procedural ethics imposed by academic institutions, but also by a relational ethics that more fully considers the position of the researcher and the interests of those who have been displaced.
﻿Lois Klassen is an artist, writer and researcher based on Coast Salish Territory (traditional and unceded) in what is referred to as Vancouver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Legal precarity, mobility, and the criminalization of migrants complicate the study of forced migration and exile. Traditional methodologies can obscure both the agency of displaced people and hierarchies of power between researchers and research participants. This project critically assesses the ways in which knowledge is co-created and reproduced through narratives in spaces of displacement, advancing a creative, collective, and interdisciplinary approach. 
Documenting Displacement: Questioning Methodological Boundaries in Forced Migration Research (McGill-Queen's UP, 2022) explores the ethics and methods of research in diverse forced migration contexts and proposes new ways of thinking about and documenting displacement. Each chapter delves into specific ethical and methodological challenges, with particular attention to unequal power relations in the co-creation of knowledge, questions about representation and ownership, and the adaptation of methodological approaches to contexts of mobility. Contributors reflect honestly on what has worked and what has not, providing useful points of discussion for future research by both established and emerging researchers. Innovative in its use of arts-based methods, Documenting Displacement invites researchers to explore new avenues guided not only by the procedural ethics imposed by academic institutions, but also by a relational ethics that more fully considers the position of the researcher and the interests of those who have been displaced.
﻿Lois Klassen is an artist, writer and researcher based on Coast Salish Territory (traditional and unceded) in what is referred to as Vancouver.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Legal precarity, mobility, and the criminalization of migrants complicate the study of forced migration and exile. Traditional methodologies can obscure both the agency of displaced people and hierarchies of power between researchers and research participants. This project critically assesses the ways in which knowledge is co-created and reproduced through narratives in spaces of displacement, advancing a creative, collective, and interdisciplinary approach. </p><p><a href="https://bookshop.org/a/12343/9780228008323"><em>Documenting Displacement: Questioning Methodological Boundaries in Forced Migration Research</em></a> (McGill-Queen's UP, 2022) explores the ethics and methods of research in diverse forced migration contexts and proposes new ways of thinking about and documenting displacement. Each chapter delves into specific ethical and methodological challenges, with particular attention to unequal power relations in the co-creation of knowledge, questions about representation and ownership, and the adaptation of methodological approaches to contexts of mobility. Contributors reflect honestly on what has worked and what has not, providing useful points of discussion for future research by both established and emerging researchers. Innovative in its use of arts-based methods, Documenting Displacement invites researchers to explore new avenues guided not only by the procedural ethics imposed by academic institutions, but also by a relational ethics that more fully considers the position of the researcher and the interests of those who have been displaced.</p><p><em>﻿</em><a href="https://www.loisklassen.com/"><em>Lois Klassen</em></a><em> is an artist, writer and researcher based on Coast Salish Territory (traditional and unceded) in what is referred to as Vancouver.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3520</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a65f4aaa-c646-11ec-be13-872ed120f008]]></guid>
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    </item>
    <item>
      <title>Paul Darby et al., "African Football Migration: Aspirations, Experiences and Trajectories" (Manchester UP, 2022)</title>
      <description>The global success of football icons like Samuel Eto'o, Didier Drogba and Mohamed Salah has fuelled the migratory projects of countless young men across the African continent who dream of following - literally and figuratively - in their footsteps. Drawing on over a decade of ethnographic research, African Football Migration: Aspirations, Experiences and Trajectories (Manchester University Press, 2022) captures and chronicles the aspirations, experiences and trajectories of those pursuing this highly prized form of transnational migration. In doing so, the book’s three authors Dr. Paul Darby, Dr. James Esson, and Dr. Christian Ungruhe uncover and trace the myriad actors, networks and institutions that affect the ability of young people across the continent to realise social mobility through football's global production network.
The book sheds critical light on the barriers to social mobility erected by neoliberal capitalism, and how these are negotiated by aspiring African footballers. It also generates original interdisciplinary perspectives on the complex interplay between structural forces and human agency, as young players navigate an industry rife with commercial speculation. While a select few reach the elite levels of the game and build a successful career overseas, the book vividly illustrates how for the vast majority, 'trying their luck' through football results in involuntary immobility in post-colonial Africa. These findings are complemented by rare empirical insights from transnational African migrants at the margins of the global football industry and those navigating precarious retirement from careers as players.
African Football Migration offers essential coverage of why and how African youth and young men have become actors in the global football industry, revealing the complex implications of transnational mobility, both imagined and enacted.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Unfortunately, Dr. Christian Ungruhe was unable to join this interview.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Darby and James Esson</itunes:subtitle>
      <itunes:summary>The global success of football icons like Samuel Eto'o, Didier Drogba and Mohamed Salah has fuelled the migratory projects of countless young men across the African continent who dream of following - literally and figuratively - in their footsteps. Drawing on over a decade of ethnographic research, African Football Migration: Aspirations, Experiences and Trajectories (Manchester University Press, 2022) captures and chronicles the aspirations, experiences and trajectories of those pursuing this highly prized form of transnational migration. In doing so, the book’s three authors Dr. Paul Darby, Dr. James Esson, and Dr. Christian Ungruhe uncover and trace the myriad actors, networks and institutions that affect the ability of young people across the continent to realise social mobility through football's global production network.
The book sheds critical light on the barriers to social mobility erected by neoliberal capitalism, and how these are negotiated by aspiring African footballers. It also generates original interdisciplinary perspectives on the complex interplay between structural forces and human agency, as young players navigate an industry rife with commercial speculation. While a select few reach the elite levels of the game and build a successful career overseas, the book vividly illustrates how for the vast majority, 'trying their luck' through football results in involuntary immobility in post-colonial Africa. These findings are complemented by rare empirical insights from transnational African migrants at the margins of the global football industry and those navigating precarious retirement from careers as players.
African Football Migration offers essential coverage of why and how African youth and young men have become actors in the global football industry, revealing the complex implications of transnational mobility, both imagined and enacted.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Unfortunately, Dr. Christian Ungruhe was unable to join this interview.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The global success of football icons like Samuel Eto'o, Didier Drogba and Mohamed Salah has fuelled the migratory projects of countless young men across the African continent who dream of following - literally and figuratively - in their footsteps. Drawing on over a decade of ethnographic research, <a href="https://bookshop.org/a/12343/9781526120267"><em>African Football Migration: Aspirations, Experiences and Trajectories</em></a><em> </em>(Manchester University Press, 2022) captures and chronicles the aspirations, experiences and trajectories of those pursuing this highly prized form of transnational migration. In doing so, the book’s three authors Dr. Paul Darby, Dr. James Esson, and Dr. Christian Ungruhe uncover and trace the myriad actors, networks and institutions that affect the ability of young people across the continent to realise social mobility through football's global production network.</p><p>The book sheds critical light on the barriers to social mobility erected by neoliberal capitalism, and how these are negotiated by aspiring African footballers. It also generates original interdisciplinary perspectives on the complex interplay between structural forces and human agency, as young players navigate an industry rife with commercial speculation. While a select few reach the elite levels of the game and build a successful career overseas, the book vividly illustrates how for the vast majority, 'trying their luck' through football results in involuntary immobility in post-colonial Africa. These findings are complemented by rare empirical insights from transnational African migrants at the margins of the global football industry and those navigating precarious retirement from careers as players.</p><p><em>African Football Migration</em> offers essential coverage of why and how African youth and young men have become actors in the global football industry, revealing the complex implications of transnational mobility, both imagined and enacted.</p><p>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</p><p><em>Unfortunately, Dr. Christian Ungruhe was unable to join this interview.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4848</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9862815611.mp3?updated=1651084558" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Moshe Shokeid, "Can Academics Change the World?: An Israeli Anthropologist's Testimony on the Rise and Fall of a Protest Movement on Campus" (Berghahn, 2020)</title>
      <description>AD KAN (NO MORE) was founded in 1988 by a group of academics at Tel Aviv University. The initiative, a public pressure group, was prompted by public indifference (at best) about Israel’s 20-year occupation of the Palestinian Territories, and its forceful attempts to suppress the nascent First Intifada popular uprising in the West Bank. Whilst outward facing in their basic ambitions, the founder members of AD KAN also understood that academia’s failure to engage with the realities of the moment—through debate, protest, even applied research—could easily be taken too as acceptance of the status quo, embodying as it did the subaltern position of the Palestinian people.
Can Academics Change the World? An Israeli Anthropologist’s Testimony on the Rise and Fall of a Protest Movement on Campus (Berghahn Books, 2020) by Moshe Shokeid, is a personal account of the author’s experiences as co-founder of AD KAN. An account of dissent on campus, the book is at once a memoir, a historical account, and an anthropological consideration of the academic’s responsibility as a public intellectual.
Can Academics Change the World? remains relevant today, with many of the issues underpinning the formation and activities of AD KAN still live: the occupation of the West Bank; attempts to force Israel into concession and compromise, principally through the Boycott, Diversification, and Sanctions (BDS) campaign; and the continued status of the academic as public intellectual, in Israel and elsewhere—this cast against a university landscape that has reorganized itself around a different set of principles in the three decades since AD KAN ceased its activities.
Professor Moshe Shokeid is Professor Emeritus of Anthropology at Tel Aviv University. His other books include Three Jewish Journeys through the Anthropologist's Lens: From Morocco to the Negev, Zion to the Big Apple, the Closet to the Bimah; A Gay Synagogue in New York; Children of Circumstances: Israeli Emigrants in New York; and The Dual Heritage: Immigrants from the Atlas Mountains in an Israeli Village.
Akin Ajayi (@AkinAjayi) is a writer and editor, based in Tel Aviv.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Moshe Shokeid</itunes:subtitle>
      <itunes:summary>AD KAN (NO MORE) was founded in 1988 by a group of academics at Tel Aviv University. The initiative, a public pressure group, was prompted by public indifference (at best) about Israel’s 20-year occupation of the Palestinian Territories, and its forceful attempts to suppress the nascent First Intifada popular uprising in the West Bank. Whilst outward facing in their basic ambitions, the founder members of AD KAN also understood that academia’s failure to engage with the realities of the moment—through debate, protest, even applied research—could easily be taken too as acceptance of the status quo, embodying as it did the subaltern position of the Palestinian people.
Can Academics Change the World? An Israeli Anthropologist’s Testimony on the Rise and Fall of a Protest Movement on Campus (Berghahn Books, 2020) by Moshe Shokeid, is a personal account of the author’s experiences as co-founder of AD KAN. An account of dissent on campus, the book is at once a memoir, a historical account, and an anthropological consideration of the academic’s responsibility as a public intellectual.
Can Academics Change the World? remains relevant today, with many of the issues underpinning the formation and activities of AD KAN still live: the occupation of the West Bank; attempts to force Israel into concession and compromise, principally through the Boycott, Diversification, and Sanctions (BDS) campaign; and the continued status of the academic as public intellectual, in Israel and elsewhere—this cast against a university landscape that has reorganized itself around a different set of principles in the three decades since AD KAN ceased its activities.
Professor Moshe Shokeid is Professor Emeritus of Anthropology at Tel Aviv University. His other books include Three Jewish Journeys through the Anthropologist's Lens: From Morocco to the Negev, Zion to the Big Apple, the Closet to the Bimah; A Gay Synagogue in New York; Children of Circumstances: Israeli Emigrants in New York; and The Dual Heritage: Immigrants from the Atlas Mountains in an Israeli Village.
Akin Ajayi (@AkinAjayi) is a writer and editor, based in Tel Aviv.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>AD KAN (NO MORE) was founded in 1988 by a group of academics at Tel Aviv University. The initiative, a public pressure group, was prompted by public indifference (at best) about Israel’s 20-year occupation of the Palestinian Territories, and its forceful attempts to suppress the nascent First Intifada popular uprising in the West Bank. Whilst outward facing in their basic ambitions, the founder members of AD KAN also understood that academia’s failure to engage with the realities of the moment—through debate, protest, even applied research—could easily be taken too as acceptance of the status quo, embodying as it did the subaltern position of the Palestinian people.</p><p><a href="https://bookshop.org/a/12343/9781789206982"><em>Can Academics Change the World? An Israeli Anthropologist’s Testimony on the Rise and Fall of a Protest Movement on Campus</em></a> (Berghahn Books, 2020) by Moshe Shokeid, is a personal account of the author’s experiences as co-founder of AD KAN. An account of dissent on campus, the book is at once a memoir, a historical account, and an anthropological consideration of the academic’s responsibility as a public intellectual.</p><p><em>Can Academics Change the World?</em> remains relevant today, with many of the issues underpinning the formation and activities of AD KAN still live: the occupation of the West Bank; attempts to force Israel into concession and compromise, principally through the Boycott, Diversification, and Sanctions (BDS) campaign; and the continued status of the academic as public intellectual, in Israel and elsewhere—this cast against a university landscape that has reorganized itself around a different set of principles in the three decades since AD KAN ceased its activities.</p><p>Professor Moshe Shokeid is Professor Emeritus of Anthropology at Tel Aviv University. His other books include <em>Three Jewish Journeys through the Anthropologist's Lens: From Morocco to the Negev, Zion to the Big Apple, the Closet to the Bimah</em>; <em>A Gay Synagogue in New York</em>; <em>Children of Circumstances: Israeli Emigrants in New York</em>; and <em>The Dual Heritage: Immigrants from the Atlas Mountains in an Israeli Village</em>.</p><p><em>Akin Ajayi (@AkinAjayi) is a writer and editor, based in Tel Aviv.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aditya Pratap Deo, "Kings, Spirits and Memory in Central India: Enchanting the State" (Routledge, 2021)</title>
      <description>Part anthropological history and part memoir, this book is a study of the polity of the colonial-princely state of Kanker in central India. The author, a scion of the erstwhile ruling family of Kanker, delves into the oral accounts given in the ancestral deity practices of the mixed tribe-caste communities of the region to highlight popular narratives of its historical polity. As he struggles with his own dilemmas as ethnographer-king, what comes into view is a polity where the princely state is drawn out amidst a terrain of gods and spirits as much as that of law courts and magistrates, and political power is divided, contested and shared between the raja/state and the people. This study constitutes an intervention in the larger debate on the relationship between state formations and tribal peoples and the very nature of history as a knowledge practice, especially the understandings of power, authority, and sovereignty in it.
Combining intensive ethnography, complementary archival work, and crucial theoretical questions engaging social scientists worldwide, the author charts an explanatory path that can allow us to understand societies/peoples that have historically been marginalized and seen as different. This book will be of interest to students and researchers of history, anthropology, politics, religion, tribal society and Modern South Asia.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aditya Pratap Deo</itunes:subtitle>
      <itunes:summary>Part anthropological history and part memoir, this book is a study of the polity of the colonial-princely state of Kanker in central India. The author, a scion of the erstwhile ruling family of Kanker, delves into the oral accounts given in the ancestral deity practices of the mixed tribe-caste communities of the region to highlight popular narratives of its historical polity. As he struggles with his own dilemmas as ethnographer-king, what comes into view is a polity where the princely state is drawn out amidst a terrain of gods and spirits as much as that of law courts and magistrates, and political power is divided, contested and shared between the raja/state and the people. This study constitutes an intervention in the larger debate on the relationship between state formations and tribal peoples and the very nature of history as a knowledge practice, especially the understandings of power, authority, and sovereignty in it.
Combining intensive ethnography, complementary archival work, and crucial theoretical questions engaging social scientists worldwide, the author charts an explanatory path that can allow us to understand societies/peoples that have historically been marginalized and seen as different. This book will be of interest to students and researchers of history, anthropology, politics, religion, tribal society and Modern South Asia.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Part anthropological history and part memoir, this book is a study of the polity of the colonial-princely state of Kanker in central India. The author, a scion of the erstwhile ruling family of Kanker, delves into the oral accounts given in the ancestral deity practices of the mixed tribe-caste communities of the region to highlight popular narratives of its historical polity. As he struggles with his own dilemmas as ethnographer-king, what comes into view is a polity where the princely state is drawn out amidst a terrain of gods and spirits as much as that of law courts and magistrates, and political power is divided, contested and shared between the raja/state and the people. This study constitutes an intervention in the larger debate on the relationship between state formations and tribal peoples and the very nature of history as a knowledge practice, especially the understandings of power, authority, and sovereignty in it.</p><p>Combining intensive ethnography, complementary archival work, and crucial theoretical questions engaging social scientists worldwide, the author charts an explanatory path that can allow us to understand societies/peoples that have historically been marginalized and seen as different. This book will be of interest to students and researchers of history, anthropology, politics, religion, tribal society and Modern South Asia.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3018</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Markus Bell, "Outsiders: Memories of Migration to and from North Korea" (Berghahn, 2021)</title>
      <description>In this timely and insightful new book, Markus Bell presents the case study of Korean-Japanese – “Zainichi” – who have escaped North Korea in the years following the end of the Cold War. Through building alliances and long-distance relationships, Zainichi returnees resist forced integration and push back against life-threatening political purges to forge new ways of belonging and, ultimately, surviving against the odds. Outsiders: Memories of Migration to and From North Korea (Berghahn, 2022) is the story of Korean families who, despite experiencing loss, trauma and dislocation, manage to remake themselves in the process of transplanting their lives.
Dr. Markus Bell is an anthropologist specializing in forced migration and labour migration, with over a decade of experience working with displaced people and migrant workers in the Asia Pacific region. He has taught at the Australian National University, University of Sheffield, and Goethe University, Frankfurt. He earned his PhD from the Australian National University in 2016. He works as a long-term consultant for the United Nations International Organisation for Migration, and is also a Research Fellow at La Trobe University, Melbourne. Tweets @mpsbell
Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>599</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Markus Bell</itunes:subtitle>
      <itunes:summary>In this timely and insightful new book, Markus Bell presents the case study of Korean-Japanese – “Zainichi” – who have escaped North Korea in the years following the end of the Cold War. Through building alliances and long-distance relationships, Zainichi returnees resist forced integration and push back against life-threatening political purges to forge new ways of belonging and, ultimately, surviving against the odds. Outsiders: Memories of Migration to and From North Korea (Berghahn, 2022) is the story of Korean families who, despite experiencing loss, trauma and dislocation, manage to remake themselves in the process of transplanting their lives.
Dr. Markus Bell is an anthropologist specializing in forced migration and labour migration, with over a decade of experience working with displaced people and migrant workers in the Asia Pacific region. He has taught at the Australian National University, University of Sheffield, and Goethe University, Frankfurt. He earned his PhD from the Australian National University in 2016. He works as a long-term consultant for the United Nations International Organisation for Migration, and is also a Research Fellow at La Trobe University, Melbourne. Tweets @mpsbell
Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this timely and insightful new book, Markus Bell presents the case study of Korean-Japanese – “Zainichi” – who have escaped North Korea in the years following the end of the Cold War. Through building alliances and long-distance relationships, Zainichi returnees resist forced integration and push back against life-threatening political purges to forge new ways of belonging and, ultimately, surviving against the odds. <a href="https://bookshop.org/a/12343/9781800732292"><em>Outsiders: Memories of Migration to and From North Korea</em></a> (Berghahn, 2022) is the story of Korean families who, despite experiencing loss, trauma and dislocation, manage to remake themselves in the process of transplanting their lives.</p><p>Dr. Markus Bell is an anthropologist specializing in forced migration and labour migration, with over a decade of experience working with displaced people and migrant workers in the Asia Pacific region. He has taught at the Australian National University, University of Sheffield, and Goethe University, Frankfurt. He earned his PhD from the Australian National University in 2016. He works as a long-term consultant for the United Nations International Organisation for Migration, and is also a Research Fellow at La Trobe University, Melbourne. Tweets @mpsbell</p><p><a href="https://labdelaa.expressions.syr.edu/"><em>Lamis Abdelaaty</em></a><em> is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of </em><a href="https://global.oup.com/academic/product/discrimination-and-delegation-9780197530061"><em>Discrimination and Delegation: Explaining State Responses to Refugees</em></a><em> (Oxford University Press, 2021). Email her comments at </em><a href="mailto:labdelaa@syr.edu"><em>labdelaa@syr.edu</em></a><em> or tweet to </em><a href="https://twitter.com/LAbdelaaty"><em>@LAbdelaaty</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Geary, "Experimental Dining: Performance, Experience and Ideology in Contemporary Creative Restaurants" (Intellect Books, 2022)</title>
      <description>Dr. Paul Geary’s Experimental Dining: Performance, Experience and Ideology in Contemporary Creative Restaurants (Intellect, 2022) examines the work of four of the world’s leading creative restaurants: Noma, elBulli, The Fat Duck and Alinea.
Using ideas from performance studies, cultural studies, philosophy and economics, Dr. Geary explores the creation of the dining experience as a form of multisensory performance. The book examines the construction of the world of the restaurants and their creative methods, the experience of dining and the broader ideological frames within which the work takes place. The book brings together ideas around food, philosophy, performance and cultural politics to offer an interdisciplinary understanding of the practice and experience of creative restaurants.
The book interrogates the experience of the performances in and of these restaurants, with a particular focus on the entanglement of sensory, embodied, and reflective experience with the broader cultural and ideological discourses that both frame and produce those seemingly individual, personal and intimate encounters with the work.
The author contends that the work of the experimental restaurant, while operating explicitly within an economy of experiences, is not absolutely determined by that political or economic context. Its practice has the potential to appeal to more than idle curiosity for novelty. It can be unsettling and revealing, provocative and evocative, personal and political, experimental and considered, thoughtful and sensual. Or in other words, that the food event can be art.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Geary</itunes:subtitle>
      <itunes:summary>Dr. Paul Geary’s Experimental Dining: Performance, Experience and Ideology in Contemporary Creative Restaurants (Intellect, 2022) examines the work of four of the world’s leading creative restaurants: Noma, elBulli, The Fat Duck and Alinea.
Using ideas from performance studies, cultural studies, philosophy and economics, Dr. Geary explores the creation of the dining experience as a form of multisensory performance. The book examines the construction of the world of the restaurants and their creative methods, the experience of dining and the broader ideological frames within which the work takes place. The book brings together ideas around food, philosophy, performance and cultural politics to offer an interdisciplinary understanding of the practice and experience of creative restaurants.
The book interrogates the experience of the performances in and of these restaurants, with a particular focus on the entanglement of sensory, embodied, and reflective experience with the broader cultural and ideological discourses that both frame and produce those seemingly individual, personal and intimate encounters with the work.
The author contends that the work of the experimental restaurant, while operating explicitly within an economy of experiences, is not absolutely determined by that political or economic context. Its practice has the potential to appeal to more than idle curiosity for novelty. It can be unsettling and revealing, provocative and evocative, personal and political, experimental and considered, thoughtful and sensual. Or in other words, that the food event can be art.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Paul Geary’s <a href="https://bookshop.org/a/12343/9781789383430"><em>Experimental Dining: Performance, Experience and Ideology in Contemporary Creative Restaurants</em></a> (Intellect, 2022) examines the work of four of the world’s leading creative restaurants: Noma, elBulli, The Fat Duck and Alinea.</p><p>Using ideas from performance studies, cultural studies, philosophy and economics, Dr. Geary explores the creation of the dining experience as a form of multisensory performance. The book examines the construction of the world of the restaurants and their creative methods, the experience of dining and the broader ideological frames within which the work takes place. The book brings together ideas around food, philosophy, performance and cultural politics to offer an interdisciplinary understanding of the practice and experience of creative restaurants.</p><p>The book interrogates the experience of the performances in and of these restaurants, with a particular focus on the entanglement of sensory, embodied, and reflective experience with the broader cultural and ideological discourses that both frame and produce those seemingly individual, personal and intimate encounters with the work.</p><p>The author contends that the work of the experimental restaurant, while operating explicitly within an economy of experiences, is not absolutely determined by that political or economic context. Its practice has the potential to appeal to more than idle curiosity for novelty. It can be unsettling and revealing, provocative and evocative, personal and political, experimental and considered, thoughtful and sensual. Or in other words, that the food event can be art.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4115</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jasmin Zine, "Under Siege: Islamophobia and the 9/11 Generation" (McGill-Queen's UP, 2022)</title>
      <description>In her new book Under Siege: Islamophobia and the 9/11 Generation (McGill-Queen’s University Press, 2022) Jasmin Zine explores the experiences of Canadian Muslim youth as they navigate the landscape of Islamophobia, anti-Muslim racism, global war on terror, and the security industrial complex. By centering the voices of Muslim youth in Canada from the 9/11 generation, the study captures the complex nexus of oppressions experienced by Black and racialized Muslims as they navigate government policies of securitization, university campus culture, news media, and popular culture. Zine also examines how Muslim youth storytellers are creating intentional and resistant counterpublics through artistic and creative productions to disrupt reductive portrayal of Muslims in Canada. The book will be of interest to those who think and write about Islamophobia, Muslim youth, and Islam in Canada, but it will also be of interest to the general reader, particularly those who work in the civic and public sectors, such as educators.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>269</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jasmin Zine</itunes:subtitle>
      <itunes:summary>In her new book Under Siege: Islamophobia and the 9/11 Generation (McGill-Queen’s University Press, 2022) Jasmin Zine explores the experiences of Canadian Muslim youth as they navigate the landscape of Islamophobia, anti-Muslim racism, global war on terror, and the security industrial complex. By centering the voices of Muslim youth in Canada from the 9/11 generation, the study captures the complex nexus of oppressions experienced by Black and racialized Muslims as they navigate government policies of securitization, university campus culture, news media, and popular culture. Zine also examines how Muslim youth storytellers are creating intentional and resistant counterpublics through artistic and creative productions to disrupt reductive portrayal of Muslims in Canada. The book will be of interest to those who think and write about Islamophobia, Muslim youth, and Islam in Canada, but it will also be of interest to the general reader, particularly those who work in the civic and public sectors, such as educators.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book <a href="https://bookshop.org/a/12343/9780228011194"><em>Under Siege: Islamophobia and the 9/11 Generation</em></a> (McGill-Queen’s University Press, 2022) Jasmin Zine explores the experiences of Canadian Muslim youth as they navigate the landscape of Islamophobia, anti-Muslim racism, global war on terror, and the security industrial complex. By centering the voices of Muslim youth in Canada from the 9/11 generation, the study captures the complex nexus of oppressions experienced by Black and racialized Muslims as they navigate government policies of securitization, university campus culture, news media, and popular culture. Zine also examines how Muslim youth storytellers are creating intentional and resistant counterpublics through artistic and creative productions to disrupt reductive portrayal of Muslims in Canada. The book will be of interest to those who think and write about Islamophobia, Muslim youth, and Islam in Canada, but it will also be of interest to the general reader, particularly those who work in the civic and public sectors, such as educators.</p><p><em>Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4448</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lukas Ley, "Building on Borrowed Time: Rising Seas and Failing Infrastructure in Semarang" (U Minnesota Press, 2021)</title>
      <description>Ice caps are melting, seas are rising, and densely populated cities worldwide are threatened by floodwaters, especially in Southeast Asia. Building on Borrowed Time is a relevant and powerful ethnography of how people in Semarang, Indonesia, on the north coast of Java, are dealing with this existential challenge driven by global warming. In addition to antiflooding infrastructure breaking down, vast areas of cities like Semarang and Jakarta are rapidly sinking, affecting the very foundations of urban life: toxic water oozes through the floors of houses, bridges are submerged, traffic is interrupted.
As Lukas Ley shows, the residents of Semarang are constantly engaged in maintaining their homes and streets, trying to live through a slow-motion disaster shaped by the interacting temporalities of infrastructural failure, ecological deterioration, and urban development. He casts this predicament through the temporal lens of a “meantime,” a managerial response that means a constant enduring of the present rather than progress toward a better future—a “chronic present.”
Building on Borrowed Time takes us to a place where a flood crisis has already arrived—where everyday residents are not waiting for the effects of climate change but are in fact already living with it—and shows that life in coastal Southeast Asia is defined not by the temporality of climate science but by the lived experience of tidal flooding.
Lukas Ley is head of research group at the Max Planck Institute for Social Anthropology in Halle.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lukas Ley</itunes:subtitle>
      <itunes:summary>Ice caps are melting, seas are rising, and densely populated cities worldwide are threatened by floodwaters, especially in Southeast Asia. Building on Borrowed Time is a relevant and powerful ethnography of how people in Semarang, Indonesia, on the north coast of Java, are dealing with this existential challenge driven by global warming. In addition to antiflooding infrastructure breaking down, vast areas of cities like Semarang and Jakarta are rapidly sinking, affecting the very foundations of urban life: toxic water oozes through the floors of houses, bridges are submerged, traffic is interrupted.
As Lukas Ley shows, the residents of Semarang are constantly engaged in maintaining their homes and streets, trying to live through a slow-motion disaster shaped by the interacting temporalities of infrastructural failure, ecological deterioration, and urban development. He casts this predicament through the temporal lens of a “meantime,” a managerial response that means a constant enduring of the present rather than progress toward a better future—a “chronic present.”
Building on Borrowed Time takes us to a place where a flood crisis has already arrived—where everyday residents are not waiting for the effects of climate change but are in fact already living with it—and shows that life in coastal Southeast Asia is defined not by the temporality of climate science but by the lived experience of tidal flooding.
Lukas Ley is head of research group at the Max Planck Institute for Social Anthropology in Halle.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ice caps are melting, seas are rising, and densely populated cities worldwide are threatened by floodwaters, especially in Southeast Asia. <a href="https://bookshop.org/books/building-on-borrowed-time-rising-seas-and-failing-infrastructure-in-semarang/9781517908881"><em>Building on Borrowed Time</em></a> is a relevant and powerful ethnography of how people in Semarang, Indonesia, on the north coast of Java, are dealing with this existential challenge driven by global warming. In addition to antiflooding infrastructure breaking down, vast areas of cities like Semarang and Jakarta are rapidly sinking, affecting the very foundations of urban life: toxic water oozes through the floors of houses, bridges are submerged, traffic is interrupted.</p><p>As Lukas Ley shows, the residents of Semarang are constantly engaged in maintaining their homes and streets, trying to live through a slow-motion disaster shaped by the interacting temporalities of infrastructural failure, ecological deterioration, and urban development. He casts this predicament through the temporal lens of a “meantime,” a managerial response that means a constant enduring of the present rather than progress toward a better future—a “chronic present.”</p><p><em>Building on Borrowed Time</em> takes us to a place where a flood crisis has already arrived—where everyday residents are not waiting for the effects of climate change but are in fact already living with it—and shows that life in coastal Southeast Asia is defined not by the temporality of climate science but by the lived experience of tidal flooding.</p><p>Lukas Ley is head of research group at the Max Planck Institute for Social Anthropology in Halle.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2881</itunes:duration>
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    <item>
      <title>Intersectionality</title>
      <description>Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw.
Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught.
“Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43, no. 6 (July 1991) https://www.jstor.org/stable/1229039 (Kim read this one)
“Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum Iss. 1 (1989) https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/ (Chad taught this one)
Kim recommends that you read the latter.
This week’s image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the Smithsonian American Art Museum.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Kim Adams</itunes:subtitle>
      <itunes:summary>Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw.
Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught.
“Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43, no. 6 (July 1991) https://www.jstor.org/stable/1229039 (Kim read this one)
“Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum Iss. 1 (1989) https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/ (Chad taught this one)
Kim recommends that you read the latter.
This week’s image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the Smithsonian American Art Museum.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw.</p><p>Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught.</p><p>“Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” <em>Stanford Law Review </em>43, no. 6 (July 1991) <a href="https://www.jstor.org/stable/1229039">https://www.jstor.org/stable/1229039</a> (Kim read this one)</p><p>“Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” <em>University of Chicago Legal Forum </em>Iss. 1 (1989) <a href="https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/">https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/</a> (Chad taught this one)</p><p>Kim recommends that you read the latter.</p><p>This week’s image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the <a href="https://americanart.si.edu/artwork/light-blue-nursery-24013">Smithsonian American Art Museum</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>714</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2ce83a9e-a2d1-11ec-b43d-eb0cbc9494ed]]></guid>
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    <item>
      <title>Christopher Tounsel, "Chosen Peoples: Christianity and Political Imagination in South Sudan" (Duke UP, 2021)</title>
      <description>On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with independence. In Chosen Peoples: Christianity and Political Imagination in South Sudan (Duke UP, 2021), Christopher Tounsel investigates the centrality of Christian worldviews to the ideological construction of South Sudan and the inability of shared religion to prevent conflict. Exploring the creation of a colonial-era mission school to halt Islam's spread up the Nile, the centrality of biblical language in South Sudanese propaganda during the Second Civil War (1983--2005), and postindependence transformations of religious thought in the face of ethnic warfare, Tounsel highlights the potential and limitations of deploying race and Christian theology to unify South Sudan.
Christopher Tounsel is Catherine Shultz Rein Early Career Professor in the College of the Liberal Arts and Assistant Professor of History and African Studies at Pennsylvania State University.
Thomas Zuber is a PhD Candidate in History at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Tounsel</itunes:subtitle>
      <itunes:summary>On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with independence. In Chosen Peoples: Christianity and Political Imagination in South Sudan (Duke UP, 2021), Christopher Tounsel investigates the centrality of Christian worldviews to the ideological construction of South Sudan and the inability of shared religion to prevent conflict. Exploring the creation of a colonial-era mission school to halt Islam's spread up the Nile, the centrality of biblical language in South Sudanese propaganda during the Second Civil War (1983--2005), and postindependence transformations of religious thought in the face of ethnic warfare, Tounsel highlights the potential and limitations of deploying race and Christian theology to unify South Sudan.
Christopher Tounsel is Catherine Shultz Rein Early Career Professor in the College of the Liberal Arts and Assistant Professor of History and African Studies at Pennsylvania State University.
Thomas Zuber is a PhD Candidate in History at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with independence. In <a href="https://bookshop.org/a/12343/9781478011767"><em>Chosen Peoples: Christianity and Political Imagination in South Sudan</em></a><em> </em>(Duke UP, 2021), Christopher Tounsel investigates the centrality of Christian worldviews to the ideological construction of South Sudan and the inability of shared religion to prevent conflict. Exploring the creation of a colonial-era mission school to halt Islam's spread up the Nile, the centrality of biblical language in South Sudanese propaganda during the Second Civil War (1983--2005), and postindependence transformations of religious thought in the face of ethnic warfare, Tounsel highlights the potential and limitations of deploying race and Christian theology to unify South Sudan.</p><p><a href="https://history.la.psu.edu/directory/christopher-tounsel/">Christopher Tounsel</a> is Catherine Shultz Rein Early Career Professor in the College of the Liberal Arts and Assistant Professor of History and African Studies at Pennsylvania State University.</p><p><a href="https://history.columbia.edu/person/zuber-thomas/"><em>Thomas Zuber</em></a><em> is a PhD Candidate in History at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2324040733.mp3?updated=1650478504" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jennifer K. Seman, "Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo" (U Texas Press, 2021)</title>
      <description>Recent global events have unmasked inequitable healthcare systems that disproportionately affect poor Latinx populations along the U.S-Mexico border. Professor Jennifer K. Seman’s recent publication offers a brief insight into these inequities by approaching borderlands modes of care from a historical perspective to reveal how two vital practitioners of curanderismo – “An earth-based healing practice that blends elements of Indigenous medicine with folk Catholicism” (1) – served their communities to heal physical and societal ills at the turn of the twentieth century. Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo (University of Texas Press, 2021) follows the biographies of these two Mexican folk healers as they traverse borders during a moment of increased nation-building, as they are implicated in the world of the spiritualist movement, and stand firm in their faith as they are wedged against professional modern medicine.
Seman grounds the history of curanderismo in the cross-cultural exchange between European, Native American, and African heritages and practices that depend largely on the belief that there is a connectedness between the mind, body, and spirit. By utilizing institutional and non-institutional archives, newspaper accounts, and built environments in which Santa Teresa and Don Pedrito traversed and are memorialized, Borderlands Curanderos offers a detailed look at their lives. One major thread linking the curanderos is how they negotiated the state and state power during the early 20th century in Mexico and the United States. “It was their extraordinary responses to the failure of institutions that made Santa Teresa and Don Pedro threats – and, in some cases, assets — to the states and institutional authority,” (4) writes Seman. In other words, their medicine did not come from the state, the church, or professional medicine, as argued in her book, but rather from a distinct cultural practice that revitalized the sick. These two healers took on the insurmountable task of tending to people and geographies who were experiencing the aftermath unleashed by settler colonialism and enslavement; or, as Seman would argue, the generational susto brought on by conquerors and settlers (9).
﻿Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Recent global events have unmasked inequitable healthcare systems that disproportionately affect poor Latinx populations along the U.S-Mexico border. Professor Jennifer K. Seman’s recent publication offers a brief insight into these inequities by approaching borderlands modes of care from a historical perspective to reveal how two vital practitioners of curanderismo – “An earth-based healing practice that blends elements of Indigenous medicine with folk Catholicism” (1) – served their communities to heal physical and societal ills at the turn of the twentieth century. Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo (University of Texas Press, 2021) follows the biographies of these two Mexican folk healers as they traverse borders during a moment of increased nation-building, as they are implicated in the world of the spiritualist movement, and stand firm in their faith as they are wedged against professional modern medicine.
Seman grounds the history of curanderismo in the cross-cultural exchange between European, Native American, and African heritages and practices that depend largely on the belief that there is a connectedness between the mind, body, and spirit. By utilizing institutional and non-institutional archives, newspaper accounts, and built environments in which Santa Teresa and Don Pedrito traversed and are memorialized, Borderlands Curanderos offers a detailed look at their lives. One major thread linking the curanderos is how they negotiated the state and state power during the early 20th century in Mexico and the United States. “It was their extraordinary responses to the failure of institutions that made Santa Teresa and Don Pedro threats – and, in some cases, assets — to the states and institutional authority,” (4) writes Seman. In other words, their medicine did not come from the state, the church, or professional medicine, as argued in her book, but rather from a distinct cultural practice that revitalized the sick. These two healers took on the insurmountable task of tending to people and geographies who were experiencing the aftermath unleashed by settler colonialism and enslavement; or, as Seman would argue, the generational susto brought on by conquerors and settlers (9).
﻿Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recent global events have unmasked inequitable healthcare systems that disproportionately affect poor Latinx populations along the U.S-Mexico border.<a href="https://webapp.msudenver.edu/directory/profile.php?uName=jseman"> Professor Jennifer K. Seman</a>’s recent publication offers a brief insight into these inequities by approaching borderlands modes of care from a historical perspective to reveal how two vital practitioners of curanderismo – “An earth-based healing practice that blends elements of Indigenous medicine with folk Catholicism” (1) – served their communities to heal physical and societal ills at the turn of the twentieth century. <a href="https://bookshop.org/a/12343/9781477321928"><em>Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo</em></a> (University of Texas Press, 2021) follows the biographies of these two Mexican folk healers as they traverse borders during a moment of increased nation-building, as they are implicated in the world of the spiritualist movement, and stand firm in their faith as they are wedged against professional modern medicine.</p><p>Seman grounds the history of curanderismo in the cross-cultural exchange between European, Native American, and African heritages and practices that depend largely on the belief that there is a connectedness between the mind, body, and spirit. By utilizing institutional and non-institutional archives, newspaper accounts, and built environments in which Santa Teresa and Don Pedrito traversed and are memorialized, Borderlands Curanderos offers a detailed look at their lives. One major thread linking the curanderos is how they negotiated the state and state power during the early 20th century in Mexico and the United States. “It was their extraordinary responses to the failure of institutions that made Santa Teresa and Don Pedro threats – and, in some cases, assets — to the states and institutional authority,” (4) writes Seman. In other words, their medicine did not come from the state, the church, or professional medicine, as argued in her book, but rather from a distinct cultural practice that revitalized the sick. These two healers took on the insurmountable task of tending to people and geographies who were experiencing the aftermath unleashed by settler colonialism and enslavement; or, as Seman would argue, the generational susto brought on by conquerors and settlers (9).</p><p><em>﻿Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fb04ebcc-bda0-11ec-8d96-7f9703c6d68d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3318848660.mp3?updated=1650127886" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael L. Walker, "Indefinite: Doing Time in Jail" (Oxford UP, 2022)</title>
      <description>Jails are the principal people-processing machines of the criminal justice system. Mostly they hold persons awaiting trial who cannot afford or have been denied bail. Although jail sentences max out at a year, some spend years awaiting trial in jail-especially in counties where courts are jammed with cases. City and county jails, detention centers, police lockups, and other temporary holding facilities are regularly overcrowded, poorly funded, and the buildings are often in disrepair. American jails admit over ten million people every year, but very little is known about what happens to them while they're locked away.
Indefinite: Doing Time in Jail (Oxford UP, 2022) is an ethnographic study of a California county jail that reflects on what it means to do jail time and what it does to men. Michael L. Walker spent several extended spells in jail, having been arrested while trying to pay parking tickets in graduate school. This book is an intimate account of his experience and in it he shares the routines, rhythms, and subtle meanings that come with being incarcerated. Walker shows how punishment in jail is much more than the deprivation of liberties. It is, he argues, purposefully degrading. Jail creates a racial politics that organizes daily life, moves men from clock time to event time, normalizes trauma, and imbues residents with substantial measures of vulnerability. Deputies used self-centered management styles to address the problems associated with running a jail, some that magnified individual conflicts to potential group conflicts and others that created divisions between residents for the sake of control. And though not every deputy indulged, many gave themselves over to the pleasures of punishment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael L. Walker</itunes:subtitle>
      <itunes:summary>Jails are the principal people-processing machines of the criminal justice system. Mostly they hold persons awaiting trial who cannot afford or have been denied bail. Although jail sentences max out at a year, some spend years awaiting trial in jail-especially in counties where courts are jammed with cases. City and county jails, detention centers, police lockups, and other temporary holding facilities are regularly overcrowded, poorly funded, and the buildings are often in disrepair. American jails admit over ten million people every year, but very little is known about what happens to them while they're locked away.
Indefinite: Doing Time in Jail (Oxford UP, 2022) is an ethnographic study of a California county jail that reflects on what it means to do jail time and what it does to men. Michael L. Walker spent several extended spells in jail, having been arrested while trying to pay parking tickets in graduate school. This book is an intimate account of his experience and in it he shares the routines, rhythms, and subtle meanings that come with being incarcerated. Walker shows how punishment in jail is much more than the deprivation of liberties. It is, he argues, purposefully degrading. Jail creates a racial politics that organizes daily life, moves men from clock time to event time, normalizes trauma, and imbues residents with substantial measures of vulnerability. Deputies used self-centered management styles to address the problems associated with running a jail, some that magnified individual conflicts to potential group conflicts and others that created divisions between residents for the sake of control. And though not every deputy indulged, many gave themselves over to the pleasures of punishment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jails are the principal people-processing machines of the criminal justice system. Mostly they hold persons awaiting trial who cannot afford or have been denied bail. Although jail sentences max out at a year, some spend years awaiting trial in jail-especially in counties where courts are jammed with cases. City and county jails, detention centers, police lockups, and other temporary holding facilities are regularly overcrowded, poorly funded, and the buildings are often in disrepair. American jails admit over ten million people every year, but very little is known about what happens to them while they're locked away.</p><p><a href="https://bookshop.org/a/12343/9780190072865"><em>Indefinite: Doing Time in Jail</em></a><em> </em>(Oxford UP, 2022) is an ethnographic study of a California county jail that reflects on what it means to do jail time and what it does to men. Michael L. Walker spent several extended spells in jail, having been arrested while trying to pay parking tickets in graduate school. This book is an intimate account of his experience and in it he shares the routines, rhythms, and subtle meanings that come with being incarcerated. Walker shows how punishment in jail is much more than the deprivation of liberties. It is, he argues, purposefully degrading. Jail creates a racial politics that organizes daily life, moves men from clock time to event time, normalizes trauma, and imbues residents with substantial measures of vulnerability. Deputies used self-centered management styles to address the problems associated with running a jail, some that magnified individual conflicts to potential group conflicts and others that created divisions between residents for the sake of control. And though not every deputy indulged, many gave themselves over to the pleasures of punishment.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2109</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b0668c8e-bdae-11ec-b4ec-1ff1c2b14f95]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1570089836.mp3?updated=1726341495" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Scott Stonington, "The Spirit Ambulance: Choreographing the End of Life in Thailand" (U California Press, 2020)</title>
      <description>The Spirit Ambulance: Choreographing the End of Life in Thailand (University of California Press, 2020) is a journey into decision-making at the end of life in Thailand, where families attempt to craft good deaths for their elders in the face of clashing ethical frameworks, from a rapidly developing universal medical system, to national and global human-rights politics, to contemporary movements in Buddhist metaphysics. Scott Stonington’s gripping ethnography documents how Thai families attempt to pay back a “debt of life” to their elders through intensive medical care, followed by a medically assisted rush from the hospital to home to ensure a spiritually advantageous last breath. The result is a powerful exploration of the nature of death and the complexities arising from the globalization of biomedical expertise and ethics around the world.
Scott Stonington, MD, PhD, is Assistant Professor of Anthropology, International Studies, and Internal Medicine at the University of Michigan.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott Stonington</itunes:subtitle>
      <itunes:summary>The Spirit Ambulance: Choreographing the End of Life in Thailand (University of California Press, 2020) is a journey into decision-making at the end of life in Thailand, where families attempt to craft good deaths for their elders in the face of clashing ethical frameworks, from a rapidly developing universal medical system, to national and global human-rights politics, to contemporary movements in Buddhist metaphysics. Scott Stonington’s gripping ethnography documents how Thai families attempt to pay back a “debt of life” to their elders through intensive medical care, followed by a medically assisted rush from the hospital to home to ensure a spiritually advantageous last breath. The result is a powerful exploration of the nature of death and the complexities arising from the globalization of biomedical expertise and ethics around the world.
Scott Stonington, MD, PhD, is Assistant Professor of Anthropology, International Studies, and Internal Medicine at the University of Michigan.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520343900"><em>The Spirit Ambulance: Choreographing the End of Life in Thailand</em></a> (University of California Press, 2020)<em> </em>is a journey into decision-making at the end of life in Thailand, where families attempt to craft good deaths for their elders in the face of clashing ethical frameworks, from a rapidly developing universal medical system, to national and global human-rights politics, to contemporary movements in Buddhist metaphysics. Scott Stonington’s gripping ethnography documents how Thai families attempt to pay back a “debt of life” to their elders through intensive medical care, followed by a medically assisted rush from the hospital to home to ensure a spiritually advantageous last breath. The result is a powerful exploration of the nature of death and the complexities arising from the globalization of biomedical expertise and ethics around the world.</p><p>Scott Stonington, MD, PhD, is Assistant Professor of Anthropology, International Studies, and Internal Medicine at the University of Michigan.</p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3223</itunes:duration>
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    <item>
      <title>Nina M. Yancy, "How the Color Line Bends: The Geography of White Prejudice in Modern America" (Oxford UP, 2022)</title>
      <description>How the Color Line Bends: The Geography of White Prejudice in Modern America (Oxford UP, 2022) explores the connection between prejudice and place in modern America. Existing scholarship suggests that living near Black Americans presents a "threat" to White Americans, which in turn influences White opinions on policies related to race. This book rejects the tendency to position White people as tacit victims and Black people as threatening, instead recasting White Americans as active viewers of their surroundings. This reframing brings a critical focus on power and positionality to scholarship on racial threat, and challenges the neutrality typically assigned to the White perspective. The book first presents ethnographic analysis of Louisiana residents caught in a racialized debate over incorporating a new city in the Baton Rouge area, using interpretive methods to show how race colors White residents' perspective on local geography and politics. Then, the book applies its conceptualization of a White perspective to the quantitative study of prejudice and place, revisiting the classic racialized policy issues of welfare and affirmative action. These analyses emphasize White Americans' diverse beliefs and surroundings but also their common structural position, and how an interest in defending that position shapes the White perspective. This emphasis supports new empirical insights on the behavior of racially tolerant White people, perceptions of the Black middle class, and the consequences of segregation for racial politics. The book also includes discussion of the author's own positionality as a Black woman researcher in conversation with White interview subjects, and the risks of Whiteness studies that leave Black people invisible.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nina M. Yancy</itunes:subtitle>
      <itunes:summary>How the Color Line Bends: The Geography of White Prejudice in Modern America (Oxford UP, 2022) explores the connection between prejudice and place in modern America. Existing scholarship suggests that living near Black Americans presents a "threat" to White Americans, which in turn influences White opinions on policies related to race. This book rejects the tendency to position White people as tacit victims and Black people as threatening, instead recasting White Americans as active viewers of their surroundings. This reframing brings a critical focus on power and positionality to scholarship on racial threat, and challenges the neutrality typically assigned to the White perspective. The book first presents ethnographic analysis of Louisiana residents caught in a racialized debate over incorporating a new city in the Baton Rouge area, using interpretive methods to show how race colors White residents' perspective on local geography and politics. Then, the book applies its conceptualization of a White perspective to the quantitative study of prejudice and place, revisiting the classic racialized policy issues of welfare and affirmative action. These analyses emphasize White Americans' diverse beliefs and surroundings but also their common structural position, and how an interest in defending that position shapes the White perspective. This emphasis supports new empirical insights on the behavior of racially tolerant White people, perceptions of the Black middle class, and the consequences of segregation for racial politics. The book also includes discussion of the author's own positionality as a Black woman researcher in conversation with White interview subjects, and the risks of Whiteness studies that leave Black people invisible.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197599433"><em>How the Color Line Bends: The Geography of White Prejudice in Modern America</em></a> (Oxford UP, 2022) explores the connection between prejudice and place in modern America. Existing scholarship suggests that living near Black Americans presents a "threat" to White Americans, which in turn influences White opinions on policies related to race. This book rejects the tendency to position White people as tacit victims and Black people as threatening, instead recasting White Americans as active viewers of their surroundings. This reframing brings a critical focus on power and positionality to scholarship on racial threat, and challenges the neutrality typically assigned to the White perspective. The book first presents ethnographic analysis of Louisiana residents caught in a racialized debate over incorporating a new city in the Baton Rouge area, using interpretive methods to show how race colors White residents' perspective on local geography and politics. Then, the book applies its conceptualization of a White perspective to the quantitative study of prejudice and place, revisiting the classic racialized policy issues of welfare and affirmative action. These analyses emphasize White Americans' diverse beliefs and surroundings but also their common structural position, and how an interest in defending that position shapes the White perspective. This emphasis supports new empirical insights on the behavior of racially tolerant White people, perceptions of the Black middle class, and the consequences of segregation for racial politics. The book also includes discussion of the author's own positionality as a Black woman researcher in conversation with White interview subjects, and the risks of Whiteness studies that leave Black people invisible.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3219</itunes:duration>
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    <item>
      <title>M. Bianet Castellanos, "Indigenous Dispossession: Housing and Maya Indebtedness in Mexico" (Stanford UP, 2020)</title>
      <description>Following the recent global housing boom, tract housing development became a billion-dollar industry in Mexico. At the national level, neoliberal housing policy has overtaken debates around land reform. For Indigenous peoples, access to affordable housing remains crucial to alleviating poverty. But as palapas, traditional thatch and wood houses, are replaced by tract houses in the Yucatán Peninsula, Indigenous peoples' relationship to land, urbanism, and finance is similarly transformed, revealing a legacy of debt and dispossession.
Indigenous Dispossession: Housing and Maya Indebtedness in Mexico (Stanford UP, 2020) examines how Maya families grapple with the ramifications of neoliberal housing policies. M. Bianet Castellanos relates Maya migrants' experiences with housing and mortgage finance in Cancún, one of Mexico's fastest-growing cities. Their struggle to own homes reveals colonial and settler colonial structures that underpin the city's economy, built environment, and racial order. But even as Maya people contend with predatory lending practices and foreclosure, they cultivate strategies of resistance—from "waiting out" the state, to demanding Indigenous rights in urban centers. As Castellanos argues, it is through these maneuvers that Maya migrants forge a new vision of Indigenous urbanism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with M. Bianet Castellanos</itunes:subtitle>
      <itunes:summary>Following the recent global housing boom, tract housing development became a billion-dollar industry in Mexico. At the national level, neoliberal housing policy has overtaken debates around land reform. For Indigenous peoples, access to affordable housing remains crucial to alleviating poverty. But as palapas, traditional thatch and wood houses, are replaced by tract houses in the Yucatán Peninsula, Indigenous peoples' relationship to land, urbanism, and finance is similarly transformed, revealing a legacy of debt and dispossession.
Indigenous Dispossession: Housing and Maya Indebtedness in Mexico (Stanford UP, 2020) examines how Maya families grapple with the ramifications of neoliberal housing policies. M. Bianet Castellanos relates Maya migrants' experiences with housing and mortgage finance in Cancún, one of Mexico's fastest-growing cities. Their struggle to own homes reveals colonial and settler colonial structures that underpin the city's economy, built environment, and racial order. But even as Maya people contend with predatory lending practices and foreclosure, they cultivate strategies of resistance—from "waiting out" the state, to demanding Indigenous rights in urban centers. As Castellanos argues, it is through these maneuvers that Maya migrants forge a new vision of Indigenous urbanism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the recent global housing boom, tract housing development became a billion-dollar industry in Mexico. At the national level, neoliberal housing policy has overtaken debates around land reform. For Indigenous peoples, access to affordable housing remains crucial to alleviating poverty. But as <em>palapas</em>, traditional thatch and wood houses, are replaced by tract houses in the Yucatán Peninsula, Indigenous peoples' relationship to land, urbanism, and finance is similarly transformed, revealing a legacy of debt and dispossession.</p><p><a href="https://bookshop.org/a/12343/9781503614345"><em>Indigenous Dispossession: Housing and Maya Indebtedness in Mexico</em></a><em> </em>(Stanford UP, 2020) examines how Maya families grapple with the ramifications of neoliberal housing policies. M. Bianet Castellanos relates Maya migrants' experiences with housing and mortgage finance in Cancún, one of Mexico's fastest-growing cities. Their struggle to own homes reveals colonial and settler colonial structures that underpin the city's economy, built environment, and racial order. But even as Maya people contend with predatory lending practices and foreclosure, they cultivate strategies of resistance—from "waiting out" the state, to demanding Indigenous rights in urban centers. As Castellanos argues, it is through these maneuvers that Maya migrants forge a new vision of Indigenous urbanism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3492</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1f066316-bcde-11ec-8e71-db5afeeac69c]]></guid>
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    <item>
      <title>Erica S. Simmons and Nicholas Rush Smith, "Rethinking Comparison: Innovative Methods for Qualitative Political Inquiry" (Cambridge UP, 2021)</title>
      <description>With Rethinking Comparison: Innovative Methods for Qualitative Political Inquiry (Cambridge University Press, 2021) Erica S. Simmons and Nicholas Rush Smith issue a call for qualitative political scientists to go beyond the controlled comparisons so dear to them, and rethink what it is that they compare and why. The call is both earnest and compelling. The book is persuasive not just in its efforts to show that the what and why of comparison ought not be limited to the “Millian paradigm”—even as its editors are at pains to express their appreciation for the paradigm’s logics. Over twelve chapters, an impressive roll-call of contributors together explicate and demonstrate how the practice of comparison can be systematically broadened and creatively adapted to ensure qualitative political science’s enduring relevance, even as its potential objects of inquiry proliferate and diversify. Chapters include one on two ways to compare by Frederic Schaffer, whose Elucidating Social Science Concepts featured on New Books in Interpretive Political and Social Science in 2020, and another by series host, Nick Cheesman. Other contributors include Jason Seawright, Joe Soss, and Thea Riofrancos, whose Resource Radicals received the Charles Taylor Book Award in 2021. The book closes via an epilogue with Lisa Wedeen, who spoke about her Authoritarian Apprehensions in an episode that year.
Rethinking comparison is not without risk. But a political science without risk-takers would be an inert discipline. Fortunately, with the likes of Simmons and Smith exciting debate about what, why and how we compare, the discipline is sure to remain lively, and relevant.
Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University. He is a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association and co-convenes the Interpretation, Method, Critique network at the ANU.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erica S. Simmons and Nicholas Rush Smith</itunes:subtitle>
      <itunes:summary>With Rethinking Comparison: Innovative Methods for Qualitative Political Inquiry (Cambridge University Press, 2021) Erica S. Simmons and Nicholas Rush Smith issue a call for qualitative political scientists to go beyond the controlled comparisons so dear to them, and rethink what it is that they compare and why. The call is both earnest and compelling. The book is persuasive not just in its efforts to show that the what and why of comparison ought not be limited to the “Millian paradigm”—even as its editors are at pains to express their appreciation for the paradigm’s logics. Over twelve chapters, an impressive roll-call of contributors together explicate and demonstrate how the practice of comparison can be systematically broadened and creatively adapted to ensure qualitative political science’s enduring relevance, even as its potential objects of inquiry proliferate and diversify. Chapters include one on two ways to compare by Frederic Schaffer, whose Elucidating Social Science Concepts featured on New Books in Interpretive Political and Social Science in 2020, and another by series host, Nick Cheesman. Other contributors include Jason Seawright, Joe Soss, and Thea Riofrancos, whose Resource Radicals received the Charles Taylor Book Award in 2021. The book closes via an epilogue with Lisa Wedeen, who spoke about her Authoritarian Apprehensions in an episode that year.
Rethinking comparison is not without risk. But a political science without risk-takers would be an inert discipline. Fortunately, with the likes of Simmons and Smith exciting debate about what, why and how we compare, the discipline is sure to remain lively, and relevant.
Nick Cheesman is associate professor in the Department of Political and Social Change, Australian National University. He is a committee member of the Interpretive Methodologies and Methods group of the American Political Science Association and co-convenes the Interpretation, Method, Critique network at the ANU.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With <a href="https://doi.org/10.1017/9781108966009"><em>Rethinking Comparison: Innovative Methods for Qualitative Political Inquiry</em></a> (Cambridge University Press, 2021) <a href="https://polisci.wisc.edu/staff/erica-simmons/">Erica S. Simmons</a> and <a href="https://nicholasrushsmith.com/home/bio/">Nicholas Rush Smith</a> issue a call for qualitative political scientists to go beyond the controlled comparisons so dear to them, and rethink what it is that they compare and why. The call is both earnest and compelling. The book is persuasive not just in its efforts to show that the what and why of comparison ought not be limited to the “Millian paradigm”—even as its editors are at pains to express their appreciation for the paradigm’s logics. Over twelve chapters, an impressive roll-call of contributors together explicate and demonstrate how the practice of comparison can be systematically broadened and creatively adapted to ensure qualitative political science’s enduring relevance, even as its potential objects of inquiry proliferate and diversify. Chapters include one on two ways to compare by Frederic Schaffer, whose <em>Elucidating Social Science Concepts</em> <a href="https://newbooksnetwork.com/frederic-c-schaffer-elucidating-social-science-concepts-an-interpretivist-guide-routledge-2015#entry:2840@1:url">featured</a> on <a href="https://newbooksnetwork.com/category/academic-partners/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a> in 2020, and another by series host, Nick Cheesman. Other contributors include Jason Seawright, Joe Soss, and Thea Riofrancos, whose <em>Resource Radicals </em>received the <a href="https://connect.apsanet.org/interpretationandmethod/the-charles-taylor-book-award/">Charles Taylor Book Award</a> in 2021. The book closes via an epilogue with Lisa Wedeen, who spoke about her <em>Authoritarian Apprehensions </em>in an <a href="https://newbooksnetwork.com/authoritarian-apprehensions#entry:49532@1:url">episode</a> that year.</p><p>Rethinking comparison is not without risk. But a political science without risk-takers would be an inert discipline. Fortunately, with the likes of Simmons and Smith exciting debate about what, why and how we compare, the discipline is sure to remain lively, and relevant.</p><p><a href="https://www.nickcheesman.net/"><em>Nick Cheesman</em></a><em> is associate professor in the Department of Political and Social Change, Australian National University. He is a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group of the American Political Science Association and co-convenes the </em><a href="https://politicsir.cass.anu.edu.au/research/projects/interpretation-method-critique"><em>Interpretation, Method, Critique</em></a><em> network at the ANU.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2954</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4505872499.mp3?updated=1650624774" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stacy G. Ulbig, "Angry Politics: Partisan Hatred and Political Polarization Among College Students" (UP of Kansas, 2020)</title>
      <description>Political Scientist Stacy Ulbig has a new book that dives into the political attitudes and behaviors of college students to assess how polarization and partisan antipathy in the general public have some genesis on college campuses. Angry Politics: Partisan Hatred and Political Polarization Among College Students (UP of Kansas, 2020) explores affective polarization, and elicited responses from students who have noted that they are experiencing self-censorship, across the political spectrum. The study measured levels of political animosity based on different kinds of news media consumption, with those who consumed social media as the source of their news demonstrating the most animosity towards opposition partisans. Students tend to be nervous when faced with having to deal with conflict, and this inclination also leads them to self-sort and isolate from those who hold different political views. At the same time, the research indicates that students are feeling more vocal in articulating their opinions and beliefs. Part of the experience at college is to learn how to listen to different perspectives and opinions, and to assess diverse input and information. This study is fascinating, examining the layers of student behavior around politics in an atmosphere that is characterized as fraught by a variety of news outlets.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>587</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stacy G. Ulbig</itunes:subtitle>
      <itunes:summary>Political Scientist Stacy Ulbig has a new book that dives into the political attitudes and behaviors of college students to assess how polarization and partisan antipathy in the general public have some genesis on college campuses. Angry Politics: Partisan Hatred and Political Polarization Among College Students (UP of Kansas, 2020) explores affective polarization, and elicited responses from students who have noted that they are experiencing self-censorship, across the political spectrum. The study measured levels of political animosity based on different kinds of news media consumption, with those who consumed social media as the source of their news demonstrating the most animosity towards opposition partisans. Students tend to be nervous when faced with having to deal with conflict, and this inclination also leads them to self-sort and isolate from those who hold different political views. At the same time, the research indicates that students are feeling more vocal in articulating their opinions and beliefs. Part of the experience at college is to learn how to listen to different perspectives and opinions, and to assess diverse input and information. This study is fascinating, examining the layers of student behavior around politics in an atmosphere that is characterized as fraught by a variety of news outlets.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Scientist Stacy Ulbig has a new book that dives into the political attitudes and behaviors of college students to assess how polarization and partisan antipathy in the general public have some genesis on college campuses. <a href="https://bookshop.org/a/12343/9780700630226"><em>Angry Politics: Partisan Hatred and Political Polarization Among College Students</em></a> (UP of Kansas, 2020) explores affective polarization, and elicited responses from students who have noted that they are experiencing self-censorship, across the political spectrum. The study measured levels of political animosity based on different kinds of news media consumption, with those who consumed social media as the source of their news demonstrating the most animosity towards opposition partisans. Students tend to be nervous when faced with having to deal with conflict, and this inclination also leads them to self-sort and isolate from those who hold different political views. At the same time, the research indicates that students are feeling more vocal in articulating their opinions and beliefs. Part of the experience at college is to learn how to listen to different perspectives and opinions, and to assess diverse input and information. This study is fascinating, examining the layers of student behavior around politics in an atmosphere that is characterized as fraught by a variety of news outlets.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3215</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7409401985.mp3?updated=1650540012" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pamela Hieronymi, "Freedom, Resentment, and the Metaphysics of Morals" (Princeton UP, 2020)</title>
      <description>An innovative reassessment of philosopher P. F. Strawson's influential "Freedom and Resentment" P. F. Strawson was one of the most important philosophers of the twentieth century, and his 1962 paper "Freedom and Resentment" is one of the most influential in modern moral philosophy, prompting responses across multiple disciplines, from psychology to sociology. 
In Freedom, Resentment, and the Metaphysics of Morals (Princeton UP, 2020), Pamela Hieronymi closely reexamines Strawson's paper and concludes that his argument has been underestimated and misunderstood. Line by line, Hieronymi carefully untangles the complex strands of Strawson's ideas. After elucidating his conception of moral responsibility and his division between "reactive" and "objective" responses to the actions and attitudes of others, Hieronymi turns to his central argument. Strawson argues that, because determinism is an entirely general thesis, true of everyone at all times, its truth does not undermine moral responsibility. Hieronymi finds the two common interpretations of this argument, "the simple Humean interpretation" and "the broadly Wittgensteinian interpretation," both deficient. Drawing on Strawson's wider work in logic, philosophy of language, and metaphysics, Hieronymi concludes that his argument rests on an implicit, and previously overlooked, metaphysics of morals, one grounded in Strawson's "social naturalism." In the final chapter, she defends this naturalistic picture against objections. Rigorous, concise, and insightful, Freedom, Resentment, and the Metaphysics of Morals sheds new light on Strawson's thinking and has profound implications for future work on free will, moral responsibility, and metaethics. The book also features the complete text of Strawson's "Freedom and Resentment."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pamela Hieronymi</itunes:subtitle>
      <itunes:summary>An innovative reassessment of philosopher P. F. Strawson's influential "Freedom and Resentment" P. F. Strawson was one of the most important philosophers of the twentieth century, and his 1962 paper "Freedom and Resentment" is one of the most influential in modern moral philosophy, prompting responses across multiple disciplines, from psychology to sociology. 
In Freedom, Resentment, and the Metaphysics of Morals (Princeton UP, 2020), Pamela Hieronymi closely reexamines Strawson's paper and concludes that his argument has been underestimated and misunderstood. Line by line, Hieronymi carefully untangles the complex strands of Strawson's ideas. After elucidating his conception of moral responsibility and his division between "reactive" and "objective" responses to the actions and attitudes of others, Hieronymi turns to his central argument. Strawson argues that, because determinism is an entirely general thesis, true of everyone at all times, its truth does not undermine moral responsibility. Hieronymi finds the two common interpretations of this argument, "the simple Humean interpretation" and "the broadly Wittgensteinian interpretation," both deficient. Drawing on Strawson's wider work in logic, philosophy of language, and metaphysics, Hieronymi concludes that his argument rests on an implicit, and previously overlooked, metaphysics of morals, one grounded in Strawson's "social naturalism." In the final chapter, she defends this naturalistic picture against objections. Rigorous, concise, and insightful, Freedom, Resentment, and the Metaphysics of Morals sheds new light on Strawson's thinking and has profound implications for future work on free will, moral responsibility, and metaethics. The book also features the complete text of Strawson's "Freedom and Resentment."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An innovative reassessment of philosopher P. F. Strawson's influential "Freedom and Resentment" P. F. Strawson was one of the most important philosophers of the twentieth century, and his 1962 paper "Freedom and Resentment" is one of the most influential in modern moral philosophy, prompting responses across multiple disciplines, from psychology to sociology. </p><p>In <a href="https://bookshop.org/a/12343/9780691194035"><em>Freedom, Resentment, and the Metaphysics of Morals</em></a> (Princeton UP, 2020), Pamela Hieronymi closely reexamines Strawson's paper and concludes that his argument has been underestimated and misunderstood. Line by line, Hieronymi carefully untangles the complex strands of Strawson's ideas. After elucidating his conception of moral responsibility and his division between "reactive" and "objective" responses to the actions and attitudes of others, Hieronymi turns to his central argument. Strawson argues that, because determinism is an entirely general thesis, true of everyone at all times, its truth does not undermine moral responsibility. Hieronymi finds the two common interpretations of this argument, "the simple Humean interpretation" and "the broadly Wittgensteinian interpretation," both deficient. Drawing on Strawson's wider work in logic, philosophy of language, and metaphysics, Hieronymi concludes that his argument rests on an implicit, and previously overlooked, metaphysics of morals, one grounded in Strawson's "social naturalism." In the final chapter, she defends this naturalistic picture against objections. Rigorous, concise, and insightful, Freedom, Resentment, and the Metaphysics of Morals sheds new light on Strawson's thinking and has profound implications for future work on free will, moral responsibility, and metaethics. The book also features the complete text of Strawson's "Freedom and Resentment."</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2867</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gavin Mueller, "Breaking Things at Work: The Luddites Are Right About Why You Hate Your Job" (Verso, 2021)</title>
      <description>In Breaking Things at Work: The Luddites are Right About Why You Hate Your Job (Verso, 2021), Gavin Mueller provides a bracing and wide-ranging study of the fractious relationship between workers and technology under capitalism. Mueller traces the thought and actions of ordinary people past and present – including hackers, dockers, musicians and the titular textile workers - who have recognised that technological ‘progress’ too often comes at the expense of their autonomy and dignity. The book pushes back against visions of machine-driven utopia that have continually re-emerged on both the right and the left, arguing instead that resistance to technology is a key site of struggle throughout modernity, and that a Marxist neo-Luddism is crucial to understanding, and changing, the world today.
Gummo Clare is a PhD researcher in the School of Media and Communications, University of Leeds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gavin Mueller</itunes:subtitle>
      <itunes:summary>In Breaking Things at Work: The Luddites are Right About Why You Hate Your Job (Verso, 2021), Gavin Mueller provides a bracing and wide-ranging study of the fractious relationship between workers and technology under capitalism. Mueller traces the thought and actions of ordinary people past and present – including hackers, dockers, musicians and the titular textile workers - who have recognised that technological ‘progress’ too often comes at the expense of their autonomy and dignity. The book pushes back against visions of machine-driven utopia that have continually re-emerged on both the right and the left, arguing instead that resistance to technology is a key site of struggle throughout modernity, and that a Marxist neo-Luddism is crucial to understanding, and changing, the world today.
Gummo Clare is a PhD researcher in the School of Media and Communications, University of Leeds.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781786636775"><em>Breaking Things at Work: The Luddites are Right About Why You Hate Your Job</em></a><em> </em>(Verso, 2021)<em>, </em>Gavin Mueller provides a bracing and wide-ranging study of the fractious relationship between workers and technology under capitalism. Mueller traces the thought and actions of ordinary people past and present – including hackers, dockers, musicians and the titular textile workers - who have recognised that technological ‘progress’ too often comes at the expense of their autonomy and dignity. The book pushes back against visions of machine-driven utopia that have continually re-emerged on both the right and the left, arguing instead that resistance to technology is a key site of struggle throughout modernity, and that a Marxist neo-Luddism is crucial to understanding, and changing, the world today.</p><p><em>Gummo Clare is a PhD researcher in the School of Media and Communications, University of Leeds.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Nemer, "Technology of the Oppressed: Inequity and the Digital Mundane in Favelas of Brazil" (MIT Press, 2022)</title>
      <description>In Technology of the Oppressed: Inequity and the Digital Mundane in Favelas of Brazil (MIT Press, 2022), David Nemer draws on extensive ethnographic fieldwork to provide a rich account of how favela residents engage with technology in community technology centers and in their everyday lives. Their stories reveal the structural violence of the information age. But they also show how those oppressed by technology don’t just reject it, but consciously resist and appropriate it, and how their experiences with digital technologies enable them to navigate both digital and nondigital sources of oppression—and even, at times, to flourish. Nemer uses a decolonial and intersectional framework called Mundane Technology as an analytical tool to understand how digital technologies can simultaneously be sites of oppression and tools in the fight for freedom. Building on the work of the Brazilian educator and philosopher Paulo Freire, he shows how the favela residents appropriate everyday technologies—technological artifacts (cell phones, Facebook), operations (repair), and spaces (Telecenters and Lan Houses)—and use them to alleviate the oppression in their everyday lives. He also addresses the relationship of misinformation to radicalization and the rise of the new far right. Contrary to the simplistic techno-optimistic belief that technology will save the poor, even with access to technology these marginalized people face numerous sources of oppression, including technological biases, racism, classism, sexism, and censorship. Yet the spirit, love, community, resilience, and resistance of favela residents make possible their pursuit of freedom.
David Nemer is an Assistant Professor in the Department of Media Studies and in the Latin American Studies program at the University of Virginia. He is also a Faculty Associate at Harvard University's Berkman Klein Center and Princeton University's Brazil Lab. His research and teaching interests cover the intersection of Science and Technology Studies (STS), Anthropology of Technology, ICT for Development (ICT4D), and Human-Computer Interaction (HCI). Nemer is an ethnographer whose fieldworks include the Slums of Vitória, Brazil; Havana, Cuba; Guadalajara, Mexico; and Eastern Kentucky, Appalachia. Nemer is the author of Technology of the Oppressed (MIT Press, 2022) and Favela Digital: The other side of technology (Editora GSA, 2013).
Austin Clyde is a Ph.D. candidate at the University of Chicago Department of Computer Science. He researches artificial intelligence and high-performance computing for developing new scientific methods. He is also a visiting research fellow at the Harvard Kennedy School's Science, Technology, and Society program, where my research addresses the intersection of artificial intelligence, human rights, and democracy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>317</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Nemer</itunes:subtitle>
      <itunes:summary>In Technology of the Oppressed: Inequity and the Digital Mundane in Favelas of Brazil (MIT Press, 2022), David Nemer draws on extensive ethnographic fieldwork to provide a rich account of how favela residents engage with technology in community technology centers and in their everyday lives. Their stories reveal the structural violence of the information age. But they also show how those oppressed by technology don’t just reject it, but consciously resist and appropriate it, and how their experiences with digital technologies enable them to navigate both digital and nondigital sources of oppression—and even, at times, to flourish. Nemer uses a decolonial and intersectional framework called Mundane Technology as an analytical tool to understand how digital technologies can simultaneously be sites of oppression and tools in the fight for freedom. Building on the work of the Brazilian educator and philosopher Paulo Freire, he shows how the favela residents appropriate everyday technologies—technological artifacts (cell phones, Facebook), operations (repair), and spaces (Telecenters and Lan Houses)—and use them to alleviate the oppression in their everyday lives. He also addresses the relationship of misinformation to radicalization and the rise of the new far right. Contrary to the simplistic techno-optimistic belief that technology will save the poor, even with access to technology these marginalized people face numerous sources of oppression, including technological biases, racism, classism, sexism, and censorship. Yet the spirit, love, community, resilience, and resistance of favela residents make possible their pursuit of freedom.
David Nemer is an Assistant Professor in the Department of Media Studies and in the Latin American Studies program at the University of Virginia. He is also a Faculty Associate at Harvard University's Berkman Klein Center and Princeton University's Brazil Lab. His research and teaching interests cover the intersection of Science and Technology Studies (STS), Anthropology of Technology, ICT for Development (ICT4D), and Human-Computer Interaction (HCI). Nemer is an ethnographer whose fieldworks include the Slums of Vitória, Brazil; Havana, Cuba; Guadalajara, Mexico; and Eastern Kentucky, Appalachia. Nemer is the author of Technology of the Oppressed (MIT Press, 2022) and Favela Digital: The other side of technology (Editora GSA, 2013).
Austin Clyde is a Ph.D. candidate at the University of Chicago Department of Computer Science. He researches artificial intelligence and high-performance computing for developing new scientific methods. He is also a visiting research fellow at the Harvard Kennedy School's Science, Technology, and Society program, where my research addresses the intersection of artificial intelligence, human rights, and democracy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780262543347"><em>Technology of the Oppressed: Inequity and the Digital Mundane in Favelas of Brazil</em></a> (MIT Press, 2022), David Nemer draws on extensive ethnographic fieldwork to provide a rich account of how favela residents engage with technology in community technology centers and in their everyday lives. Their stories reveal the structural violence of the information age. But they also show how those oppressed by technology don’t just reject it, but consciously resist and appropriate it, and how their experiences with digital technologies enable them to navigate both digital and nondigital sources of oppression—and even, at times, to flourish. Nemer uses a decolonial and intersectional framework called Mundane Technology as an analytical tool to understand how digital technologies can simultaneously be sites of oppression and tools in the fight for freedom. Building on the work of the Brazilian educator and philosopher Paulo Freire, he shows how the favela residents appropriate everyday technologies—technological artifacts (cell phones, Facebook), operations (repair), and spaces (Telecenters and Lan Houses)—and use them to alleviate the oppression in their everyday lives. He also addresses the relationship of misinformation to radicalization and the rise of the new far right. Contrary to the simplistic techno-optimistic belief that technology will save the poor, even with access to technology these marginalized people face numerous sources of oppression, including technological biases, racism, classism, sexism, and censorship. Yet the spirit, love, community, resilience, and resistance of favela residents make possible their pursuit of freedom.</p><p>David Nemer is an Assistant Professor in the Department of Media Studies and in the Latin American Studies program at the University of Virginia. He is also a Faculty Associate at Harvard University's Berkman Klein Center and Princeton University's Brazil Lab. His research and teaching interests cover the intersection of Science and Technology Studies (STS), Anthropology of Technology, ICT for Development (ICT4D), and Human-Computer Interaction (HCI). Nemer is an ethnographer whose fieldworks include the Slums of Vitória, Brazil; Havana, Cuba; Guadalajara, Mexico; and Eastern Kentucky, Appalachia. Nemer is the author of Technology of the Oppressed (MIT Press, 2022) and Favela Digital: The other side of technology (Editora GSA, 2013).</p><p><a href="https://www.austinclyde.com/"><em>Austin Clyde</em></a><em> is a Ph.D. candidate at the University of Chicago Department of Computer Science. He researches artificial intelligence and high-performance computing for developing new scientific methods. He is also a visiting research fellow at the Harvard Kennedy School's Science, Technology, and Society program, where my research addresses the intersection of artificial intelligence, human rights, and democracy.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2491</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jennifer Delfino, "Speaking of Race: Language, Identity, and Schooling Among African American Children" (Lexington Book, 2020)</title>
      <description>In Speaking of Race: Language, Identity, and Schooling Among African American Children (Lexington Books, 2020), Jennifer Delfino explores the linguistic practices of African American children in an after school program in Washington, DC. Drawing on ethnographic research, Delfino illustrates how students’ linguistic practices are often perceived as barriers to learning and achievement and provides an in-depth look at how students challenge this perception by using language to transform the meaning of race in relation to ideas about academic success.
Jennifer Delfino is assistant professor in the Department of Academic Literacy and Linguistics at Borough of Manhattan Community College, The City University of New York.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Delfino</itunes:subtitle>
      <itunes:summary>In Speaking of Race: Language, Identity, and Schooling Among African American Children (Lexington Books, 2020), Jennifer Delfino explores the linguistic practices of African American children in an after school program in Washington, DC. Drawing on ethnographic research, Delfino illustrates how students’ linguistic practices are often perceived as barriers to learning and achievement and provides an in-depth look at how students challenge this perception by using language to transform the meaning of race in relation to ideas about academic success.
Jennifer Delfino is assistant professor in the Department of Academic Literacy and Linguistics at Borough of Manhattan Community College, The City University of New York.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781793606488"><em>Speaking of Race: Language, Identity, and Schooling Among African American Children</em></a> (Lexington Books, 2020), Jennifer Delfino explores the linguistic practices of African American children in an after school program in Washington, DC. Drawing on ethnographic research, Delfino illustrates how students’ linguistic practices are often perceived as barriers to learning and achievement and provides an in-depth look at how students challenge this perception by using language to transform the meaning of race in relation to ideas about academic success.</p><p>Jennifer Delfino is assistant professor in the Department of Academic Literacy and Linguistics at Borough of Manhattan Community College, The City University of New York.</p><p><a href="https://zalmannewfield.com/"><em>Schneur Zalman Newfield</em></a><em> is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3216</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Corey Landon Wozniak, "The Buddha at the Bellagio: (Teaching) Religion in Sin City" (Revealer, 2022)</title>
      <description>Today I talked to Corey Landon Wozniak about his Revealer article (2022) "The Buddha at the Bellagio: (Teaching) Religion in Sin City." As Wozniak points out, Las Vegas (for all that it's sin city) is full of religion, all kinds of it. He talks about how religion is done in America's Sodom and Gomorrah rolled into one. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Corey Landon Wozniak</itunes:subtitle>
      <itunes:summary>Today I talked to Corey Landon Wozniak about his Revealer article (2022) "The Buddha at the Bellagio: (Teaching) Religion in Sin City." As Wozniak points out, Las Vegas (for all that it's sin city) is full of religion, all kinds of it. He talks about how religion is done in America's Sodom and Gomorrah rolled into one. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Corey Landon Wozniak about his Revealer article (2022) "<a href="https://therevealer.org/the-buddha-at-the-bellagio-teaching-religion-in-sin-city/">The Buddha at the Bellagio: (Teaching) Religion in Sin City</a>." As Wozniak points out, Las Vegas (for all that it's sin city) is full of religion, all kinds of it. He talks about how religion is done in America's Sodom and Gomorrah rolled into one. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1496459320.mp3?updated=1650020897" length="0" type="audio/mpeg"/>
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    <item>
      <title>María Elena García, "Gastropolitics and the Specter of Race: Stories of Capital, Culture, and Coloniality in Peru" (U California Press, 2021)</title>
      <description>In this episode of the New Books in Latin America Podcast, Kenneth Sánchez spoke with Maria Elena García about her wonderful new book Gastropolitics and the Spectre of Race: Stories of Capital, Culture, and Coloniality in Peru published in 2021 by the University of California Press.
In recent years, Peru has transformed from a war-torn country to a global high-end culinary destination. Connecting chefs, state agencies, global capital, and Indigenous producers, this “gastronomic revolution” makes powerful claims: food unites Peruvians, dissolves racial antagonisms, and fuels development. Gastropolitics and the Specter of Race critically evaluates these claims and tracks the emergence of Peruvian gastropolitics, a biopolitical and aesthetic set of practices that reinscribe dominant racial and gendered orders. Through critical readings of high-end menus and ethnographic analysis of culinary festivals, guinea pig production, and national-branding campaigns, this work explores the intersections of race, species, and capital to reveal links between gastronomy and violence in Peru.
María Elena García is an associate professor in the Comparative History of Ideas at the University of Washington in Seattle. García received her PhD in Anthropology at Brown University and has been a Mellon Fellow at Wesleyan University and Tufts University. Her first book, Making Indigenous Citizens: Identities, Development, and Multicultural Activism in Peru (Stanford, 2005) examined Indigenous and intercultural politics in Peru in the immediate aftermath of the war between Sendero Luminoso and the state.
Kenneth Sanchez is a Peruvian journalist that works as a freelance journalist and as a multi-platform content curator for the Peruvian media outlet Comité de Lectura. He is a host of the New Books in Latin American Studies podcast and the movies &amp; entertainment podcast Segundo Plano. He holds a master’s degree in Latin American Politics from University College London (UCL), is a Centre for Investigative Journalism masterclass alumni and is part of the 6th generation of Young Journalists of #LaRedLatam of Distintas Latitudes. He has won several awards including the prestigious Amnesty Media Award given out by Amnesty International UK.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with María Elena García</itunes:subtitle>
      <itunes:summary>In this episode of the New Books in Latin America Podcast, Kenneth Sánchez spoke with Maria Elena García about her wonderful new book Gastropolitics and the Spectre of Race: Stories of Capital, Culture, and Coloniality in Peru published in 2021 by the University of California Press.
In recent years, Peru has transformed from a war-torn country to a global high-end culinary destination. Connecting chefs, state agencies, global capital, and Indigenous producers, this “gastronomic revolution” makes powerful claims: food unites Peruvians, dissolves racial antagonisms, and fuels development. Gastropolitics and the Specter of Race critically evaluates these claims and tracks the emergence of Peruvian gastropolitics, a biopolitical and aesthetic set of practices that reinscribe dominant racial and gendered orders. Through critical readings of high-end menus and ethnographic analysis of culinary festivals, guinea pig production, and national-branding campaigns, this work explores the intersections of race, species, and capital to reveal links between gastronomy and violence in Peru.
María Elena García is an associate professor in the Comparative History of Ideas at the University of Washington in Seattle. García received her PhD in Anthropology at Brown University and has been a Mellon Fellow at Wesleyan University and Tufts University. Her first book, Making Indigenous Citizens: Identities, Development, and Multicultural Activism in Peru (Stanford, 2005) examined Indigenous and intercultural politics in Peru in the immediate aftermath of the war between Sendero Luminoso and the state.
Kenneth Sanchez is a Peruvian journalist that works as a freelance journalist and as a multi-platform content curator for the Peruvian media outlet Comité de Lectura. He is a host of the New Books in Latin American Studies podcast and the movies &amp; entertainment podcast Segundo Plano. He holds a master’s degree in Latin American Politics from University College London (UCL), is a Centre for Investigative Journalism masterclass alumni and is part of the 6th generation of Young Journalists of #LaRedLatam of Distintas Latitudes. He has won several awards including the prestigious Amnesty Media Award given out by Amnesty International UK.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the New Books in Latin America Podcast, Kenneth Sánchez spoke with Maria Elena García about her wonderful new book <a href="https://bookshop.org/a/12343/9780520301900"><em>Gastropolitics and the Spectre of Race: Stories of Capital, Culture, and Coloniality in Peru</em></a> published in 2021 by the University of California Press.</p><p>In recent years, Peru has transformed from a war-torn country to a global high-end culinary destination. Connecting chefs, state agencies, global capital, and Indigenous producers, this “gastronomic revolution” makes powerful claims: food unites Peruvians, dissolves racial antagonisms, and fuels development. Gastropolitics and the Specter of Race critically evaluates these claims and tracks the emergence of Peruvian gastropolitics, a biopolitical and aesthetic set of practices that reinscribe dominant racial and gendered orders. Through critical readings of high-end menus and ethnographic analysis of culinary festivals, guinea pig production, and national-branding campaigns, this work explores the intersections of race, species, and capital to reveal links between gastronomy and violence in Peru.</p><p>María Elena García is an associate professor in the Comparative History of Ideas at the University of Washington in Seattle. García received her PhD in Anthropology at Brown University and has been a Mellon Fellow at Wesleyan University and Tufts University. Her first book, Making Indigenous Citizens: Identities, Development, and Multicultural Activism in Peru (Stanford, 2005) examined Indigenous and intercultural politics in Peru in the immediate aftermath of the war between Sendero Luminoso and the state.</p><p><em>Kenneth Sanchez is a Peruvian journalist that works as a freelance journalist and as a multi-platform content curator for the Peruvian media outlet Comité de Lectura. He is a host of the New Books in Latin American Studies podcast and the movies &amp; entertainment podcast Segundo Plano. He holds a master’s degree in Latin American Politics from University College London (UCL), is a Centre for Investigative Journalism masterclass alumni and is part of the 6th generation of Young Journalists of #LaRedLatam of Distintas Latitudes. He has won several awards including the prestigious Amnesty Media Award given out by Amnesty International UK.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3937</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathan Beller, "The World Computer: Derivative Conditions of Racial Capitalism" (Duke UP, 2021)</title>
      <description>In The World Computer: Derivative Conditions of Racial Capitalism (Duke UP, 2021) Jonathan Beller forcefully demonstrates that the history of commodification generates information itself. Out of the omnipresent calculus imposed by commodification, information emerges historically as a new money form. Investigating its subsequent financialization of daily life and colonization of semiotics, Beller situates the development of myriad systems for quantifying the value of people, objects, and affects as endemic to racial capitalism and computation. Built on oppression and genocide, capital and its technical result as computation manifest as racial formations, as do the machines and software of social mediation that feed racial capitalism and run on social difference. Algorithms, derived from for-profit management strategies, conscript all forms of expression-language, image, music, communication-into the calculus of capital such that even protest may turn a profit. Computational media function for the purpose of extraction rather than ameliorating global crises, and financialize every expressive act, converting each utterance into a wager. Repairing this ecology of exploitation, Beller contends, requires decolonizing information and money, and the scripting of futures wagered by the cultural legacies and claims of those in struggle.
﻿Marci Mazzarotto is an Assistant Professor of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on film and television studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Beller</itunes:subtitle>
      <itunes:summary>In The World Computer: Derivative Conditions of Racial Capitalism (Duke UP, 2021) Jonathan Beller forcefully demonstrates that the history of commodification generates information itself. Out of the omnipresent calculus imposed by commodification, information emerges historically as a new money form. Investigating its subsequent financialization of daily life and colonization of semiotics, Beller situates the development of myriad systems for quantifying the value of people, objects, and affects as endemic to racial capitalism and computation. Built on oppression and genocide, capital and its technical result as computation manifest as racial formations, as do the machines and software of social mediation that feed racial capitalism and run on social difference. Algorithms, derived from for-profit management strategies, conscript all forms of expression-language, image, music, communication-into the calculus of capital such that even protest may turn a profit. Computational media function for the purpose of extraction rather than ameliorating global crises, and financialize every expressive act, converting each utterance into a wager. Repairing this ecology of exploitation, Beller contends, requires decolonizing information and money, and the scripting of futures wagered by the cultural legacies and claims of those in struggle.
﻿Marci Mazzarotto is an Assistant Professor of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on film and television studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478011163"><em>The World Computer: Derivative Conditions of Racial Capitalism</em></a> (Duke UP, 2021) Jonathan Beller forcefully demonstrates that the history of commodification generates information itself. Out of the omnipresent calculus imposed by commodification, information emerges historically as a new money form. Investigating its subsequent financialization of daily life and colonization of semiotics, Beller situates the development of myriad systems for quantifying the value of people, objects, and affects as endemic to racial capitalism and computation. Built on oppression and genocide, capital and its technical result as computation manifest as racial formations, as do the machines and software of social mediation that feed racial capitalism and run on social difference. Algorithms, derived from for-profit management strategies, conscript all forms of expression-language, image, music, communication-into the calculus of capital such that even protest may turn a profit. Computational media function for the purpose of extraction rather than ameliorating global crises, and financialize every expressive act, converting each utterance into a wager. Repairing this ecology of exploitation, Beller contends, requires decolonizing information and money, and the scripting of futures wagered by the cultural legacies and claims of those in struggle.</p><p><em>﻿</em><a href="https://marcimazzarotto.com/"><em>Marci Mazzarotto</em></a><em> is an Assistant Professor of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on film and television studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anadelia Romo, "Selling Black Brazil: Race, Nation, and Visual Culture in Salvador, Bahia" (U Texas Press, 2022)</title>
      <description>In Selling Black Brazil: Race, Nation, and Visual Culture in Salvador, Bahia (University of Texas Press, 2022), Anadelia Romo argues that visual images were central to the shift from emulating Europe to valuing Brazil’s own local culture, which took place from the late 19th to the early 20th century. The book focuses on Salvador, Bahia, a city in the northeast of Brazil known for its rich Black culture, history of slavery, and tourism industry. Using print culture associated with tourism, Romo shows how representations of Afro-Brazilians engaged ideas of race and nation at the time. The book is filled with photographs and illustrations from Pierre Verger, Carybe, and other visual culture producers, which evidences how the city was rendered. These images featured Afro-Brazilians as central urban figures as well as the festive and religious culture of the city. Yet, in giving less attention to racism, these images masked deeply entrenched racial inequality.
Anadelia A. Romo is an Associate Professor of History at Texas State University. She is the author of Brazil’s Living Museum: Race, Reform, and Tradition in Bahia.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anadelia Romo</itunes:subtitle>
      <itunes:summary>In Selling Black Brazil: Race, Nation, and Visual Culture in Salvador, Bahia (University of Texas Press, 2022), Anadelia Romo argues that visual images were central to the shift from emulating Europe to valuing Brazil’s own local culture, which took place from the late 19th to the early 20th century. The book focuses on Salvador, Bahia, a city in the northeast of Brazil known for its rich Black culture, history of slavery, and tourism industry. Using print culture associated with tourism, Romo shows how representations of Afro-Brazilians engaged ideas of race and nation at the time. The book is filled with photographs and illustrations from Pierre Verger, Carybe, and other visual culture producers, which evidences how the city was rendered. These images featured Afro-Brazilians as central urban figures as well as the festive and religious culture of the city. Yet, in giving less attention to racism, these images masked deeply entrenched racial inequality.
Anadelia A. Romo is an Associate Professor of History at Texas State University. She is the author of Brazil’s Living Museum: Race, Reform, and Tradition in Bahia.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781477324196"><em>Selling Black Brazil: Race, Nation, and Visual Culture in Salvador, Bahia</em></a> (University of Texas Press, 2022), Anadelia Romo argues that visual images were central to the shift from emulating Europe to valuing Brazil’s own local culture, which took place from the late 19th to the early 20th century. The book focuses on Salvador, Bahia, a city in the northeast of Brazil known for its rich Black culture, history of slavery, and tourism industry. Using print culture associated with tourism, Romo shows how representations of Afro-Brazilians engaged ideas of race and nation at the time. The book is filled with photographs and illustrations from Pierre Verger, Carybe, and other visual culture producers, which evidences how the city was rendered. These images featured Afro-Brazilians as central urban figures as well as the festive and religious culture of the city. Yet, in giving less attention to racism, these images masked deeply entrenched racial inequality.</p><p>Anadelia A. Romo is an Associate Professor of History at Texas State University. She is the author of Brazil’s Living Museum: Race, Reform, and Tradition in Bahia.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3682</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Owen Flanagan, "How to Do Things with Emotions: The Morality of Anger and Shame across Cultures" (Princeton UP, 2021)</title>
      <description>How to Do Things with Emotions: The Morality of Anger and Shame across Cultures (Princeton UP, 2021) is an expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame 
The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives—but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better. 
Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger—such as those that lead to revenge or passing hurt on to others—are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot. 
How to Do Things with Emotions celebrates the plasticity of our emotional responses—and our freedom to recalibrate them in the pursuit of more fulfilling lives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Owen Flanagan</itunes:subtitle>
      <itunes:summary>How to Do Things with Emotions: The Morality of Anger and Shame across Cultures (Princeton UP, 2021) is an expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame 
The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do Things with Emotions, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives—but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better. 
Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger—such as those that lead to revenge or passing hurt on to others—are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot. 
How to Do Things with Emotions celebrates the plasticity of our emotional responses—and our freedom to recalibrate them in the pursuit of more fulfilling lives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691220970"><em>How to Do Things with Emotions: The Morality of Anger and Shame across Cultures</em></a> (Princeton UP, 2021) is an expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame </p><p>The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In <em>How to Do Things with Emotions</em>, Owen Flanagan explains that emotions are things we do, and he reminds us that those like anger and shame involve cultural norms and scripts. The ways we do these emotions offer no guarantee of emotionally or ethically balanced lives—but still we can control and change how such emotions are done. Flanagan makes a passionate case for tuning down anger and tuning up shame, and he observes how cultures around the world can show us how to perform these emotions better. </p><p>Through comparative insights from anthropology, psychology, and cross-cultural philosophy, Flanagan reveals an incredible range in the expression of anger and shame across societies. He establishes that certain types of anger—such as those that lead to revenge or passing hurt on to others—are more destructive than we imagine. Certain forms of shame, on the other hand, can protect positive values, including courage, kindness, and honesty. Flanagan proposes that we should embrace shame as a uniquely socializing emotion, one that can promote moral progress where undisciplined anger cannot. </p><p><em>How to Do Things with Emotions</em> celebrates the plasticity of our emotional responses—and our freedom to recalibrate them in the pursuit of more fulfilling lives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Darren Byler, "Terror Capitalism: Uyghur Dispossession and Masculinity in a Chinese City" (Duke UP, 2022)</title>
      <description>The continuing crisis in Xinjiang has, thanks to the work of many scholars and reporters, led to greatly increased awareness of the region's history and Uyghur population among publics outside China. But so far less appreciated have been the specific ways in which the targeted regime of Uyghur imprisonment operates, and its creeping emergence over the course of the 2010s.
Darren Byler’s Terror Capitalism: Uyghur Dispossession and Masculinity in a Chinese City (Duke UP, 2022) is therefore a vital addition to our understanding of this emergency. Based on long-term fieldwork in Urumqi and elsewhere, this is a chilling and deeply moving portrait of processes of dispossession and ‘reeducation’ whose advance has intensified since the 2014 onset of what the Chinese government calls the ‘People’s War on Terror’. Combining ethnographic nuance with piercing insight into grand colonial processes, Byler both offers an encompassing theory of the technological, economic and political forces which have brought this situation about, and demonstrates its horrifying effects on ordinary people who face an unassailable edifice of state and corporate violence.
﻿Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>439</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Darren Byler</itunes:subtitle>
      <itunes:summary>The continuing crisis in Xinjiang has, thanks to the work of many scholars and reporters, led to greatly increased awareness of the region's history and Uyghur population among publics outside China. But so far less appreciated have been the specific ways in which the targeted regime of Uyghur imprisonment operates, and its creeping emergence over the course of the 2010s.
Darren Byler’s Terror Capitalism: Uyghur Dispossession and Masculinity in a Chinese City (Duke UP, 2022) is therefore a vital addition to our understanding of this emergency. Based on long-term fieldwork in Urumqi and elsewhere, this is a chilling and deeply moving portrait of processes of dispossession and ‘reeducation’ whose advance has intensified since the 2014 onset of what the Chinese government calls the ‘People’s War on Terror’. Combining ethnographic nuance with piercing insight into grand colonial processes, Byler both offers an encompassing theory of the technological, economic and political forces which have brought this situation about, and demonstrates its horrifying effects on ordinary people who face an unassailable edifice of state and corporate violence.
﻿Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The continuing crisis in Xinjiang has, thanks to the work of many scholars and reporters, led to greatly increased awareness of the region's history and Uyghur population among publics outside China. But so far less appreciated have been the specific ways in which the targeted regime of Uyghur imprisonment operates, and its creeping emergence over the course of the 2010s.</p><p>Darren Byler’s <a href="https://bookshop.org/a/12343/9781478017646"><em>Terror Capitalism: Uyghur Dispossession and Masculinity in a Chinese City</em></a><em> </em>(Duke UP, 2022) is therefore a vital addition to our understanding of this emergency. Based on long-term fieldwork in Urumqi and elsewhere, this is a chilling and deeply moving portrait of processes of dispossession and ‘reeducation’ whose advance has intensified since the 2014 onset of what the Chinese government calls the ‘People’s War on Terror’. Combining ethnographic nuance with piercing insight into grand colonial processes, Byler both offers an encompassing theory of the technological, economic and political forces which have brought this situation about, and demonstrates its horrifying effects on ordinary people who face an unassailable edifice of state and corporate violence.</p><p><em>﻿</em><a href="https://www.research.manchester.ac.uk/portal/ed.pulford.html"><em>Ed Pulford</em></a><em> is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3840</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Meredith Heller, "Queering Drag: Redefining the Discourse of Gender-Bending" (Indiana UP, 2020)</title>
      <description>Drawing on a rich body of archival and ethnographic research, Queering Drag: Redefining the Discourse of Gender-Bending (Indian UP, 2020) illuminates diverse examples of theatrical gender-bending. It shows how, in each case, standard drag discourses do not sufficiently capture the complexity of performers' intents and methods or provide a strong enough foundation for holistically evaluating the impact of this work. Queering Drag offers a redefinition of the genre centralized in the performer's construction and presentation of a "queer" version of hegemonic identity. It also models a new set of tools for analyzing drag as a process of intents and methods enacted to effect specific goals. The book won the 2021 John Leo and Dana Heller Award for Best Book in LGBTQ Studies from the Popular Culture Association and was named one of NBC's "10 LGBTQ books to watch out for in 2020.”
Dr. Meredith Heller is an Associate Teaching Professor in the Women’s and Gender Studies Program at Northern Arizona University, where she has taught since 2014. She earned a Ph.D. in Theater Studies with a Feminist Studies doctoral emphasis from the University of California, Santa Barbara. She specializes in queer theory and critical identity studies, with additional expertise in performance studies, digital media, and popular culture. 
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Meredith Heller</itunes:subtitle>
      <itunes:summary>Drawing on a rich body of archival and ethnographic research, Queering Drag: Redefining the Discourse of Gender-Bending (Indian UP, 2020) illuminates diverse examples of theatrical gender-bending. It shows how, in each case, standard drag discourses do not sufficiently capture the complexity of performers' intents and methods or provide a strong enough foundation for holistically evaluating the impact of this work. Queering Drag offers a redefinition of the genre centralized in the performer's construction and presentation of a "queer" version of hegemonic identity. It also models a new set of tools for analyzing drag as a process of intents and methods enacted to effect specific goals. The book won the 2021 John Leo and Dana Heller Award for Best Book in LGBTQ Studies from the Popular Culture Association and was named one of NBC's "10 LGBTQ books to watch out for in 2020.”
Dr. Meredith Heller is an Associate Teaching Professor in the Women’s and Gender Studies Program at Northern Arizona University, where she has taught since 2014. She earned a Ph.D. in Theater Studies with a Feminist Studies doctoral emphasis from the University of California, Santa Barbara. She specializes in queer theory and critical identity studies, with additional expertise in performance studies, digital media, and popular culture. 
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on a rich body of archival and ethnographic research, <a href="https://bookshop.org/a/12343/9780253045669"><em>Queering Drag: Redefining the Discourse of Gender-Bending</em></a> (Indian UP, 2020) illuminates diverse examples of theatrical gender-bending. It shows how, in each case, standard drag discourses do not sufficiently capture the complexity of performers' intents and methods or provide a strong enough foundation for holistically evaluating the impact of this work. <em>Queering Drag</em> offers a redefinition of the genre centralized in the performer's construction and presentation of a "queer" version of hegemonic identity. It also models a new set of tools for analyzing drag as a process of intents and methods enacted to effect specific goals. The book won the 2021 John Leo and Dana Heller Award for Best Book in LGBTQ Studies from the Popular Culture Association and was named one of NBC's "10 LGBTQ books to watch out for in 2020.”</p><p><a href="https://meredithheller.wordpress.com/">Dr. Meredith Heller</a> is an Associate Teaching Professor in the Women’s and Gender Studies Program at Northern Arizona University, where she has taught since 2014. She earned a Ph.D. in Theater Studies with a Feminist Studies doctoral emphasis from the University of California, Santa Barbara. She specializes in queer theory and critical identity studies, with additional expertise in performance studies, digital media, and popular culture. </p><p><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3388</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Yana Stainova, "Sonorous Worlds: Musical Enchantment in Venezuela" (U Michigan Press, 2021)</title>
      <description>El Sistema is Venezuela's large scale classical music education program for poor and working class people on the economic, social, and physical margins. In Sonorous Worlds: Musical Enchantment in Venezuela (University of Michigan, 2021), anthropologist Yana Stainova follows the lives of musicians in examining the effects of the program on individuals and communities. Through conversations and interactions with musicians during music lessons, performances, and during their daily lives, Stainova finds that classical music education opens up a space to dream and makes possible different futures than those generally available to working class youth. Stainova theorizes that musicians engage in enchantment, which arises from, for example, the music itself, the labor of musical practice, and the relations between people and their instruments. Yet, enchantment also exceeds these components and gives way to escape, rupture, and resistance to power structures. Stainova examines these matters as Venezuela falls into violence from economic and governmental crisis. During our discussion we talked about the arguments of the book, the writing and structure of the book, and conducting field research in the circumstances described above. 
Yana Stainova is an Assistant Professor in the Department of Anthropology at McMaster University. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yana Stainova</itunes:subtitle>
      <itunes:summary>El Sistema is Venezuela's large scale classical music education program for poor and working class people on the economic, social, and physical margins. In Sonorous Worlds: Musical Enchantment in Venezuela (University of Michigan, 2021), anthropologist Yana Stainova follows the lives of musicians in examining the effects of the program on individuals and communities. Through conversations and interactions with musicians during music lessons, performances, and during their daily lives, Stainova finds that classical music education opens up a space to dream and makes possible different futures than those generally available to working class youth. Stainova theorizes that musicians engage in enchantment, which arises from, for example, the music itself, the labor of musical practice, and the relations between people and their instruments. Yet, enchantment also exceeds these components and gives way to escape, rupture, and resistance to power structures. Stainova examines these matters as Venezuela falls into violence from economic and governmental crisis. During our discussion we talked about the arguments of the book, the writing and structure of the book, and conducting field research in the circumstances described above. 
Yana Stainova is an Assistant Professor in the Department of Anthropology at McMaster University. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>El Sistema is Venezuela's large scale classical music education program for poor and working class people on the economic, social, and physical margins. In <a href="https://bookshop.org/a/12343/9780472132737"><em>Sonorous Worlds: Musical Enchantment in Venezuela</em></a><em> </em>(University of Michigan, 2021), anthropologist Yana Stainova follows the lives of musicians in examining the effects of the program on individuals and communities. Through conversations and interactions with musicians during music lessons, performances, and during their daily lives, Stainova finds that classical music education opens up a space to dream and makes possible different futures than those generally available to working class youth. Stainova theorizes that musicians engage in enchantment, which arises from, for example, the music itself, the labor of musical practice, and the relations between people and their instruments. Yet, enchantment also exceeds these components and gives way to escape, rupture, and resistance to power structures. Stainova examines these matters as Venezuela falls into violence from economic and governmental crisis. During our discussion we talked about the arguments of the book, the writing and structure of the book, and conducting field research in the circumstances described above. </p><p>Yana Stainova is an Assistant Professor in the Department of Anthropology at McMaster University. </p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3911</itunes:duration>
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    </item>
    <item>
      <title>Adrian J. Pearce et al., "Rethinking the Andes-Amazonia Divide. A Cross-Disciplinary Exploration" (UCL Press, 2020)</title>
      <description>Nowhere on Earth is there an ecological transformation so swift and so extreme as between the snow line of the high Andes and the tropical rainforest of Amazonia. Because of that, the different disciplines that research the human past in South America have tended to treat these two great subzones of the continent as self-contained enough to be studied independently of each other. Objections to that approach have repeatedly been raised, however, warning against imagining too sharp a divide between the people and societies of the Andes and Amazonia when there are clear indications of significant connections and transitions between them.
Rethinking the Andes-Amazonia Divide. A Cross-Disciplinary Exploration (UCL Press, 2020) brings together archaeologists, linguists, geneticists, anthropologists, ethnohistorians, and historians to explore both correlations and contrasts in how the various disciplines see the relationship between the Andes and Amazonia, from deepest prehistory up to the European colonial period. This collaboration has emerged from an innovative program of conferences and symposia conceived to generate discussion and cooperation across the divides between disciplines.
Adrian J. PEARCE, Associate Professor of Spanish and Latin American History at the University College London
David BERESFORD-JONES, fellow of the Heinz Heinen Centre for Advanced Study, University of Bonn, and affiliated researcher at the McDonald Institute for Archaeological Research at the University of Cambridge
Paul HEGGARTY, senior scientist in the Department of Linguistic and Cultural Evolution at the Max Planck Institute for the Science of Human History in Jena, Germany.
Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adrian J Pearce, Paul Heggarty, and David G. Beresford-Jones</itunes:subtitle>
      <itunes:summary>Nowhere on Earth is there an ecological transformation so swift and so extreme as between the snow line of the high Andes and the tropical rainforest of Amazonia. Because of that, the different disciplines that research the human past in South America have tended to treat these two great subzones of the continent as self-contained enough to be studied independently of each other. Objections to that approach have repeatedly been raised, however, warning against imagining too sharp a divide between the people and societies of the Andes and Amazonia when there are clear indications of significant connections and transitions between them.
Rethinking the Andes-Amazonia Divide. A Cross-Disciplinary Exploration (UCL Press, 2020) brings together archaeologists, linguists, geneticists, anthropologists, ethnohistorians, and historians to explore both correlations and contrasts in how the various disciplines see the relationship between the Andes and Amazonia, from deepest prehistory up to the European colonial period. This collaboration has emerged from an innovative program of conferences and symposia conceived to generate discussion and cooperation across the divides between disciplines.
Adrian J. PEARCE, Associate Professor of Spanish and Latin American History at the University College London
David BERESFORD-JONES, fellow of the Heinz Heinen Centre for Advanced Study, University of Bonn, and affiliated researcher at the McDonald Institute for Archaeological Research at the University of Cambridge
Paul HEGGARTY, senior scientist in the Department of Linguistic and Cultural Evolution at the Max Planck Institute for the Science of Human History in Jena, Germany.
Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nowhere on Earth is there an ecological transformation so swift and so extreme as between the snow line of the high Andes and the tropical rainforest of Amazonia. Because of that, the different disciplines that research the human past in South America have tended to treat these two great subzones of the continent as self-contained enough to be studied independently of each other. Objections to that approach have repeatedly been raised, however, warning against imagining too sharp a divide between the people and societies of the Andes and Amazonia when there are clear indications of significant connections and transitions between them.</p><p><a href="https://bookshop.org/a/12343/9781787357419"><em>Rethinking the Andes-Amazonia Divide. A Cross-Disciplinary Exploration</em></a><em> </em>(UCL Press, 2020) brings together archaeologists, linguists, geneticists, anthropologists, ethnohistorians, and historians to explore both correlations and contrasts in how the various disciplines see the relationship between the Andes and Amazonia, from deepest prehistory up to the European colonial period. This collaboration has emerged from an innovative program of conferences and symposia conceived to generate discussion and cooperation across the divides between disciplines.</p><p>Adrian J. PEARCE, Associate Professor of Spanish and Latin American History at the University College London</p><p>David BERESFORD-JONES, fellow of the Heinz Heinen Centre for Advanced Study, University of Bonn, and affiliated researcher at the McDonald Institute for Archaeological Research at the University of Cambridge</p><p>Paul HEGGARTY, senior scientist in the Department of Linguistic and Cultural Evolution at the Max Planck Institute for the Science of Human History in Jena, Germany.</p><p><em>Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, Film theory and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>7372</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Hanna Hilbrandt, "Housing in the Margins: Negotiating Urban Formalities in Berlin's Allotment Gardens" (John Wiley &amp; Sons, 2021)</title>
      <description>Housing in the Margins: Negotiating Urban Formalities in Berlin's Allotment Gardens (John Wiley &amp; Sons, 2021) offers a theoretically informed and empirically detailed exploration of unruly housing practices and their governance at the periphery of Berlin. An original empirical contribution to understanding housing precarity in the context of the German housing crisis A novel approach to theorizing the nexus of informality and the state in ways that bridge analytical divides between debates about Northern and Southern states An innovative account of urban development in Berlin that contributes to the limited discussions of urban informality in Euro-American cities A theoretical understanding of the ways in which negotiations and transgressions are embedded in the making of urban order A historically informed narrative of the development of allotment gardens in Berlin with a particular focus on housing practices at these sites.
Anna Zhelnina holds a Ph.D. in Sociology and is a postdoctoral fellow at the University of Helsinki. To learn more, visit https://annazhelnina.com/ or follow Anna on Twitter: https://twitter.com/AnnaZhelnina
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 07 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hanna Hilbrandt</itunes:subtitle>
      <itunes:summary>Housing in the Margins: Negotiating Urban Formalities in Berlin's Allotment Gardens (John Wiley &amp; Sons, 2021) offers a theoretically informed and empirically detailed exploration of unruly housing practices and their governance at the periphery of Berlin. An original empirical contribution to understanding housing precarity in the context of the German housing crisis A novel approach to theorizing the nexus of informality and the state in ways that bridge analytical divides between debates about Northern and Southern states An innovative account of urban development in Berlin that contributes to the limited discussions of urban informality in Euro-American cities A theoretical understanding of the ways in which negotiations and transgressions are embedded in the making of urban order A historically informed narrative of the development of allotment gardens in Berlin with a particular focus on housing practices at these sites.
Anna Zhelnina holds a Ph.D. in Sociology and is a postdoctoral fellow at the University of Helsinki. To learn more, visit https://annazhelnina.com/ or follow Anna on Twitter: https://twitter.com/AnnaZhelnina
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Housing in the Margins: Negotiating Urban Formalities in Berlin's Allotment Gardens</em> (John Wiley &amp; Sons, 2021) offers a theoretically informed and empirically detailed exploration of unruly housing practices and their governance at the periphery of Berlin. An original empirical contribution to understanding housing precarity in the context of the German housing crisis A novel approach to theorizing the nexus of informality and the state in ways that bridge analytical divides between debates about Northern and Southern states An innovative account of urban development in Berlin that contributes to the limited discussions of urban informality in Euro-American cities A theoretical understanding of the ways in which negotiations and transgressions are embedded in the making of urban order A historically informed narrative of the development of allotment gardens in Berlin with a particular focus on housing practices at these sites.</p><p><em>Anna Zhelnina holds a Ph.D. in Sociology and is a postdoctoral fellow at the University of Helsinki. To learn more, visit </em><a href="https://annazhelnina.com/"><em>https://annazhelnina.com/</em></a><em> or follow Anna on Twitter: </em><a href="https://twitter.com/AnnaZhelnina"><em>https://twitter.com/AnnaZhelnina</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3956</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[37c351a6-b1d6-11ec-8bd2-e3ed9ba5f1e0]]></guid>
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    <item>
      <title>Hugo Ceron-Anaya, "Privilege at Play: Class, Race, Gender, and Golf in Mexico" (Oxford UP, 2019)</title>
      <description>Privilege at Play: Class, Race, Gender, and Golf in Mexico (Oxford University Press, 2019) is a book about inequalities, social hierarchies, and privilege in contemporary Mexico. Based on ethnographic research conducted in exclusive golf clubs and in-depth interviews with upper-middle-class and upper-class golfers, as well as working-class employees, Cerón-Anaya’s book focuses on the class, racial, and gender dynamics that underpin privilege. This study makes use of rich qualitative data to demonstrate how social hierarchies are relations reproduced through a multitude of everyday practices. The vast disparities between club members and workers, for example, are built on traditional class indicators, such as wealth, and on more subtle expressions of class, such as notions of fashion, sense of humour, perceptions about competition, and everyday oral interactions. The book incorporates race and gender perspectives into the study of inequalities, illustrating the multilayer condition of privilege. Although Mexicans commonly attributed racial relations a marginal role in the continuation of inequities, the book explains how affluent individuals frequently express racialized ideas to describe and justify the impoverished condition of workers. In doing so, Privilege at Play demonstrates the necessity of considering the role of racialized dynamics when studying social inequalities in Mexico. An analysis of gender relations shows how men maintain a dominant position over their fellow female golfers despite the similar upper-class origins of both male and female golf club members. This book pays particular attention to the spatial dynamics that reinforce social inequalities, arguing that the apparent triviality of space makes it a highly effective way to mark social inequalities and, hence, emphasise privilege.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and the public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 06 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hugo Ceron-Anaya</itunes:subtitle>
      <itunes:summary>Privilege at Play: Class, Race, Gender, and Golf in Mexico (Oxford University Press, 2019) is a book about inequalities, social hierarchies, and privilege in contemporary Mexico. Based on ethnographic research conducted in exclusive golf clubs and in-depth interviews with upper-middle-class and upper-class golfers, as well as working-class employees, Cerón-Anaya’s book focuses on the class, racial, and gender dynamics that underpin privilege. This study makes use of rich qualitative data to demonstrate how social hierarchies are relations reproduced through a multitude of everyday practices. The vast disparities between club members and workers, for example, are built on traditional class indicators, such as wealth, and on more subtle expressions of class, such as notions of fashion, sense of humour, perceptions about competition, and everyday oral interactions. The book incorporates race and gender perspectives into the study of inequalities, illustrating the multilayer condition of privilege. Although Mexicans commonly attributed racial relations a marginal role in the continuation of inequities, the book explains how affluent individuals frequently express racialized ideas to describe and justify the impoverished condition of workers. In doing so, Privilege at Play demonstrates the necessity of considering the role of racialized dynamics when studying social inequalities in Mexico. An analysis of gender relations shows how men maintain a dominant position over their fellow female golfers despite the similar upper-class origins of both male and female golf club members. This book pays particular attention to the spatial dynamics that reinforce social inequalities, arguing that the apparent triviality of space makes it a highly effective way to mark social inequalities and, hence, emphasise privilege.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and the public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780190931605"><em>Privilege at Play: Class, Race, Gender, and Golf in Mexico</em></a><em> </em>(Oxford University Press, 2019) is a book about inequalities, social hierarchies, and privilege in contemporary Mexico. Based on ethnographic research conducted in exclusive golf clubs and in-depth interviews with upper-middle-class and upper-class golfers, as well as working-class employees, Cerón-Anaya’s book focuses on the class, racial, and gender dynamics that underpin privilege. This study makes use of rich qualitative data to demonstrate how social hierarchies are relations reproduced through a multitude of everyday practices. The vast disparities between club members and workers, for example, are built on traditional class indicators, such as wealth, and on more subtle expressions of class, such as notions of fashion, sense of humour, perceptions about competition, and everyday oral interactions. The book incorporates race and gender perspectives into the study of inequalities, illustrating the multilayer condition of privilege. Although Mexicans commonly attributed racial relations a marginal role in the continuation of inequities, the book explains how affluent individuals frequently express racialized ideas to describe and justify the impoverished condition of workers. In doing so, <em>Privilege at Play</em> demonstrates the necessity of considering the role of racialized dynamics when studying social inequalities in Mexico. An analysis of gender relations shows how men maintain a dominant position over their fellow female golfers despite the similar upper-class origins of both male and female golf club members. This book pays particular attention to the spatial dynamics that reinforce social inequalities, arguing that the apparent triviality of space makes it a highly effective way to mark social inequalities and, hence, emphasise privilege.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and the public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2928</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Future of Delusions: A Discussion with Lisa Bortolotti</title>
      <description>The accusation “you’re deluded” is often used as something of a cheap shot intended to silence an opponent in debate. But what is the nature of a delusion and how can we assess rationality and irrationality? In this podcast, Owen Bennett-Jones talks to Professor Lisa Bortolotti who studies the philosophy of psychology and psychiatry at Birmingham University and is the author of among many other things, Delusions and Other Irrational Beliefs (Oxford UP, 2010) and most recently edited Delusions in Context (Palgrave Macmillan, 2018).
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa Bortolotti</itunes:subtitle>
      <itunes:summary>The accusation “you’re deluded” is often used as something of a cheap shot intended to silence an opponent in debate. But what is the nature of a delusion and how can we assess rationality and irrationality? In this podcast, Owen Bennett-Jones talks to Professor Lisa Bortolotti who studies the philosophy of psychology and psychiatry at Birmingham University and is the author of among many other things, Delusions and Other Irrational Beliefs (Oxford UP, 2010) and most recently edited Delusions in Context (Palgrave Macmillan, 2018).
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The accusation “you’re deluded” is often used as something of a cheap shot intended to silence an opponent in debate. But what is the nature of a delusion and how can we assess rationality and irrationality? In this podcast, Owen Bennett-Jones talks to Professor Lisa Bortolotti who studies the philosophy of psychology and psychiatry at Birmingham University and is the author of among many other things, <a href="https://bookshop.org/a/12343/9780199206162"><em>Delusions and Other Irrational Beliefs</em></a><em> </em>(Oxford UP, 2010) and most recently edited <a href="https://bookshop.org/a/12343/9783319972015"><em>Delusions in Context</em></a> (Palgrave Macmillan, 2018).</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2816</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nomi M. Stolzenberg and David N. Myers, "American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York" (Princeton UP, 2021)</title>
      <description>In American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York (Princeton University Press, 2022), Nomi Stolzenberg and David Myers tell the story of how a group of pious, Yiddish-speaking Jews created a thriving insular enclave and a powerful local government in upstate New York. While rejecting the norms of mainstream American society, Kiryas Joel has been stunningly successful in creating a world apart by using the very instruments of secular political and legal power that it disavows.
Nomi M. Stolzenberg holds the Nathan and Lilly Shapell Chair at the University of Southern California Gould School of Law. David N. Myers holds the Sady and Ludwig Kahn Chair in Jewish History at the University of California, Los Angeles.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>278</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nomi M. Stolzenberg and David N. Myers</itunes:subtitle>
      <itunes:summary>In American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York (Princeton University Press, 2022), Nomi Stolzenberg and David Myers tell the story of how a group of pious, Yiddish-speaking Jews created a thriving insular enclave and a powerful local government in upstate New York. While rejecting the norms of mainstream American society, Kiryas Joel has been stunningly successful in creating a world apart by using the very instruments of secular political and legal power that it disavows.
Nomi M. Stolzenberg holds the Nathan and Lilly Shapell Chair at the University of Southern California Gould School of Law. David N. Myers holds the Sady and Ludwig Kahn Chair in Jewish History at the University of California, Los Angeles.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691199771"><em>American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York</em></a> (Princeton University Press, 2022), Nomi Stolzenberg and David Myers tell the story of how a group of pious, Yiddish-speaking Jews created a thriving insular enclave and a powerful local government in upstate New York. While rejecting the norms of mainstream American society, Kiryas Joel has been stunningly successful in creating a world apart by using the very instruments of secular political and legal power that it disavows.</p><p>Nomi M. Stolzenberg holds the Nathan and Lilly Shapell Chair at the University of Southern California Gould School of Law. David N. Myers holds the Sady and Ludwig Kahn Chair in Jewish History at the University of California, Los Angeles.</p><p><a href="https://zalmannewfield.com/"><em>Schneur Zalman Newfield</em></a><em> is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4050</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hilda Lloréns, "Making Livable Worlds: Afro-Puerto Rican Women Building Environmental Justice" (U of Washington Press, 2021)</title>
      <description>When Hurricanes Irma and María made landfall in Puerto Rico in September 2017, their destructive force further devastated an archipelago already pommeled by economic austerity, political upheaval, and environmental calamities. To navigate these ongoing multiple crises, Afro-Puerto Rican women have drawn from their cultural knowledge to engage in daily improvisations that enable their communities to survive and thrive. Their life-affirming practices, developed and passed down through generations, offer powerful modes of resistance to gendered and racialized exploitation, ecological ruination, and deepening capitalist extraction. Through solidarity, reciprocity, and an ethics of care, these women create restorative alternatives to dispossession to produce good, meaningful lives for their communities.
Making Livable Worlds: Afro-Puerto Rican Women Building Environmental Justice (University of Washington Press, 2021) weaves together autobiography, ethnography, interviews, memories, and fieldwork to recast narratives that continuously erase Black Puerto Rican women as agents of social change. In doing so, Lloréns serves as an "ethnographer of home" as she brings to life the powerful histories and testimonies of a marginalized, disavowed community that has been treated as disposable.
Interviewer Byline: Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hilda Lloréns</itunes:subtitle>
      <itunes:summary>When Hurricanes Irma and María made landfall in Puerto Rico in September 2017, their destructive force further devastated an archipelago already pommeled by economic austerity, political upheaval, and environmental calamities. To navigate these ongoing multiple crises, Afro-Puerto Rican women have drawn from their cultural knowledge to engage in daily improvisations that enable their communities to survive and thrive. Their life-affirming practices, developed and passed down through generations, offer powerful modes of resistance to gendered and racialized exploitation, ecological ruination, and deepening capitalist extraction. Through solidarity, reciprocity, and an ethics of care, these women create restorative alternatives to dispossession to produce good, meaningful lives for their communities.
Making Livable Worlds: Afro-Puerto Rican Women Building Environmental Justice (University of Washington Press, 2021) weaves together autobiography, ethnography, interviews, memories, and fieldwork to recast narratives that continuously erase Black Puerto Rican women as agents of social change. In doing so, Lloréns serves as an "ethnographer of home" as she brings to life the powerful histories and testimonies of a marginalized, disavowed community that has been treated as disposable.
Interviewer Byline: Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Hurricanes Irma and María made landfall in Puerto Rico in September 2017, their destructive force further devastated an archipelago already pommeled by economic austerity, political upheaval, and environmental calamities. To navigate these ongoing multiple crises, Afro-Puerto Rican women have drawn from their cultural knowledge to engage in daily improvisations that enable their communities to survive and thrive. Their life-affirming practices, developed and passed down through generations, offer powerful modes of resistance to gendered and racialized exploitation, ecological ruination, and deepening capitalist extraction. Through solidarity, reciprocity, and an ethics of care, these women create restorative alternatives to dispossession to produce good, meaningful lives for their communities.</p><p><a href="https://bookshop.org/a/12343/9780295749402"><em>Making Livable Worlds: Afro-Puerto Rican Women Building Environmental Justice</em></a> (University of Washington Press, 2021) weaves together autobiography, ethnography, interviews, memories, and fieldwork to recast narratives that continuously erase Black Puerto Rican women as agents of social change. In doing so, Lloréns serves as an "ethnographer of home" as she brings to life the powerful histories and testimonies of a marginalized, disavowed community that has been treated as disposable.</p><p><strong>Interviewer Byline</strong>: <em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3978</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[11a1d5aa-b132-11ec-951b-d76e0cc6ca11]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8943424395.mp3?updated=1648765018" length="0" type="audio/mpeg"/>
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    <item>
      <title>Megan Tobias Neely, "Hedged Out: Inequality and Insecurity on Wall Street" (U of California Press, 2022)</title>
      <description>Is the finance industry fair? In Hedged Out: Inequality and Insecurity on Wall Street ﻿(University of California Press, 2022) Megan Tobias Neely, an assistant professor in the Department of Organisation at Copenhagen Business School, explores this question by asking who is successful, and who is excluded, in hedge funds. Drawing on ethnography and interviews, the book sets out how elite, white, masculinity is the dominant demographic of the industry, along with the importance of patronage relationships in perpetuating inequalities. It also explores the narratives and justifications used to explain the persistence of exclusions, even in the context of an industry that is supposed to reward passion and talent. Closing with a powerful call to transform both the finance industry and the world, the book is essential reading across social science and business, as well as for anyone interested in understanding how inequality persists.
 Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Apr 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Megan Tobias Neely</itunes:subtitle>
      <itunes:summary>Is the finance industry fair? In Hedged Out: Inequality and Insecurity on Wall Street ﻿(University of California Press, 2022) Megan Tobias Neely, an assistant professor in the Department of Organisation at Copenhagen Business School, explores this question by asking who is successful, and who is excluded, in hedge funds. Drawing on ethnography and interviews, the book sets out how elite, white, masculinity is the dominant demographic of the industry, along with the importance of patronage relationships in perpetuating inequalities. It also explores the narratives and justifications used to explain the persistence of exclusions, even in the context of an industry that is supposed to reward passion and talent. Closing with a powerful call to transform both the finance industry and the world, the book is essential reading across social science and business, as well as for anyone interested in understanding how inequality persists.
 Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is the finance industry fair? In <a href="https://bookshop.org/a/12343/9780520307704"><em>Hedged Out: Inequality and Insecurity on Wall Street</em></a><em> </em>﻿(University of California Press, 2022) <a href="https://twitter.com/mtobiasneely?lang=en">Megan Tobias Neely</a>, <a href="http://www.megantobiasneely.com/">an assistant professor</a> in the <a href="https://www.cbs.dk/en/research/departments-and-centres/department-of-organization/staff/mneioa">Department of Organisation at Copenhagen Business School</a>, explores this question by asking who is successful, and who is excluded, in hedge funds. Drawing on ethnography and interviews, the book sets out how elite, white, masculinity is the dominant demographic of the industry, along with the importance of patronage relationships in perpetuating inequalities. It also explores the narratives and justifications used to explain the persistence of exclusions, even in the context of an industry that is supposed to reward passion and talent. Closing with a powerful call to transform both the finance industry and the world, the book is essential reading across social science and business, as well as for anyone interested in understanding how inequality persists.</p><p><em> </em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2405</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a0077bd6-ac43-11ec-99f6-87b6e198982e]]></guid>
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      <title>Anita Lama, "Ethnic Inequality in the Northeastern Indian Borderlands" (Routledge, 2020)</title>
      <description>Anita Lama's book Ethnic Inequality in the Northeastern Indian Borderlands (Routledge, 2020) analyses the relationship between symbolic violence, inequality and ethnicity, and addresses the question of unequal integration of small ethnic groups into state structures by using the Limbus of the Northeastern Indian borderlands as a case study.
Drawing on Pierre Bourdieu's concept of symbolic violence, the author argues that the ethnicization of the Limbus has been associated with the devaluation of their cultural identity, which was itself first constructed and naturalized by the same process of ethnicization. The book is a pioneering work in terms of the application of Bourdieu's sociology to Northeast India and the theoretical interpretation of ethnic inequality in Northeast India. In addition, the book contributes to the overall understanding of the constant structural identity of symbolic violence and its varying manifestations.
Exploring the symbolic dimensions of power relations within state structures, this book will be of interest to a wide readership from various disciplines including area studies, global studies, comparative studies, borderland studies, inequality studies, sociology, anthropology and political science.
 Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anita Lama</itunes:subtitle>
      <itunes:summary>Anita Lama's book Ethnic Inequality in the Northeastern Indian Borderlands (Routledge, 2020) analyses the relationship between symbolic violence, inequality and ethnicity, and addresses the question of unequal integration of small ethnic groups into state structures by using the Limbus of the Northeastern Indian borderlands as a case study.
Drawing on Pierre Bourdieu's concept of symbolic violence, the author argues that the ethnicization of the Limbus has been associated with the devaluation of their cultural identity, which was itself first constructed and naturalized by the same process of ethnicization. The book is a pioneering work in terms of the application of Bourdieu's sociology to Northeast India and the theoretical interpretation of ethnic inequality in Northeast India. In addition, the book contributes to the overall understanding of the constant structural identity of symbolic violence and its varying manifestations.
Exploring the symbolic dimensions of power relations within state structures, this book will be of interest to a wide readership from various disciplines including area studies, global studies, comparative studies, borderland studies, inequality studies, sociology, anthropology and political science.
 Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anita Lama's book <a href="https://bookshop.org/a/12343/9780367561581"><em>Ethnic Inequality in the Northeastern Indian Borderlands </em></a>(Routledge, 2020) analyses the relationship between symbolic violence, inequality and ethnicity, and addresses the question of unequal integration of small ethnic groups into state structures by using the Limbus of the Northeastern Indian borderlands as a case study.</p><p>Drawing on Pierre Bourdieu's concept of <em>symbolic violence</em>, the author argues that the ethnicization of the Limbus has been associated with the devaluation of their cultural identity, which was itself first constructed and naturalized by the same process of ethnicization. The book is a pioneering work in terms of the application of Bourdieu's sociology to Northeast India and the theoretical interpretation of ethnic inequality in Northeast India. In addition, the book contributes to the overall understanding of the constant structural identity of symbolic violence and its varying manifestations.</p><p>Exploring the symbolic dimensions of power relations within state structures, this book will be of interest to a wide readership from various disciplines including area studies, global studies, comparative studies, borderland studies, inequality studies, sociology, anthropology and political science.</p><p><em> Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1764</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4774337034.mp3?updated=1648311948" length="0" type="audio/mpeg"/>
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    <item>
      <title>Paige Sweet, "The Politics of Surviving: How Women Navigate Domestic Violence and Its Aftermath" (U California Press, 2021)</title>
      <description>For women who have experienced domestic violence, proving that you are a “good victim” is no longer enough. Victims must also show that they are recovering, as if domestic violence were a disease: they must transform from “victims” into “survivors.” Women’s access to life-saving resources may even hinge on “good” performances of survivorhood. Through archival and ethnographic research, Paige L. Sweet reveals how trauma discourses and coerced therapy play central roles in women’s lives as they navigate state programs for assistance. Sweet uses an intersectional lens to uncover how “resilience” and “survivorhood” can become coercive and exclusionary forces in women’s lives. With nuance and compassion, The Politics of Surviving: How Women Navigate Domestic Violence and Its Aftermath (U California Press, 2021) wrestles with questions about the gendered nature of the welfare state, the unintended consequences of feminist mobilizations for anti-violence programs, and the women who are left behind by the limited forms of citizenship we offer them.
 Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>219</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paige Sweet</itunes:subtitle>
      <itunes:summary>For women who have experienced domestic violence, proving that you are a “good victim” is no longer enough. Victims must also show that they are recovering, as if domestic violence were a disease: they must transform from “victims” into “survivors.” Women’s access to life-saving resources may even hinge on “good” performances of survivorhood. Through archival and ethnographic research, Paige L. Sweet reveals how trauma discourses and coerced therapy play central roles in women’s lives as they navigate state programs for assistance. Sweet uses an intersectional lens to uncover how “resilience” and “survivorhood” can become coercive and exclusionary forces in women’s lives. With nuance and compassion, The Politics of Surviving: How Women Navigate Domestic Violence and Its Aftermath (U California Press, 2021) wrestles with questions about the gendered nature of the welfare state, the unintended consequences of feminist mobilizations for anti-violence programs, and the women who are left behind by the limited forms of citizenship we offer them.
 Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For women who have experienced domestic violence, proving that you are a “good victim” is no longer enough. Victims must also show that they are recovering, as if domestic violence were a disease: they must transform from “victims” into “survivors.” Women’s access to life-saving resources may even hinge on “good” performances of survivorhood. Through archival and ethnographic research, Paige L. Sweet reveals how trauma discourses and coerced therapy play central roles in women’s lives as they navigate state programs for assistance. Sweet uses an intersectional lens to uncover how “resilience” and “survivorhood” can become coercive and exclusionary forces in women’s lives. With nuance and compassion, <em>T</em><a href="https://bookshop.org/a/12343/9780520377714"><em>he Politics of Surviving: How Women Navigate Domestic Violence and Its Aftermath </em></a>(U California Press, 2021) wrestles with questions about the gendered nature of the welfare state, the unintended consequences of feminist mobilizations for anti-violence programs, and the women who are left behind by the limited forms of citizenship we offer them.</p><p><em> Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit </em><a href="http://www.snehanna.com/"><em>www.snehanna.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3429</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dee2cf82-ade6-11ec-8752-a3d7a2b5bbda]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8392813194.mp3?updated=1648396969" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rama Srinivasan, "Courting Desire: Litigating for Love in North India" (Rutgers UP, 2020)</title>
      <description>Inquiries into marital patterns can serve as an effective lens to analyze social structures and material cultures not only on the question of sexuality, but also on the nature of a private citizen’s engagement with state and law. Through ethnographic research in courtrooms, community, and kinship spaces, Rama Srinivasan outlines the transformations in material culture and political economy that have led to renewed negotiations on the institution of marriage in North India, especially in legal spaces. Tracing organically evolving notions of sexual consent and legal subjectivity, Courting Desire: Litigating for Love in North India (Rutgers UP, 2020) underlines how non-normative decisions regarding marriage become possible in a region otherwise known for high instances of honor killings and rigid kinship structures. Aspirations for consensual relationships have led to a tentative attempt to forge relationships that are non-normative but grudgingly approved after state intervention. The book traces this nascent and under-explored trend in the North Indian landscape.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rama Srinivasan</itunes:subtitle>
      <itunes:summary>Inquiries into marital patterns can serve as an effective lens to analyze social structures and material cultures not only on the question of sexuality, but also on the nature of a private citizen’s engagement with state and law. Through ethnographic research in courtrooms, community, and kinship spaces, Rama Srinivasan outlines the transformations in material culture and political economy that have led to renewed negotiations on the institution of marriage in North India, especially in legal spaces. Tracing organically evolving notions of sexual consent and legal subjectivity, Courting Desire: Litigating for Love in North India (Rutgers UP, 2020) underlines how non-normative decisions regarding marriage become possible in a region otherwise known for high instances of honor killings and rigid kinship structures. Aspirations for consensual relationships have led to a tentative attempt to forge relationships that are non-normative but grudgingly approved after state intervention. The book traces this nascent and under-explored trend in the North Indian landscape.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Inquiries into marital patterns can serve as an effective lens to analyze social structures and material cultures not only on the question of sexuality, but also on the nature of a private citizen’s engagement with state and law. Through ethnographic research in courtrooms, community, and kinship spaces, Rama Srinivasan outlines the transformations in material culture and political economy that have led to renewed negotiations on the institution of marriage in North India, especially in legal spaces. Tracing organically evolving notions of sexual consent and legal subjectivity, <a href="https://bookshop.org/a/12343/9781978803534"><em>Courting Desire: Litigating for Love in North India</em></a> (Rutgers UP, 2020) underlines how non-normative decisions regarding marriage become possible in a region otherwise known for high instances of honor killings and rigid kinship structures. Aspirations for consensual relationships have led to a tentative attempt to forge relationships that are non-normative but grudgingly approved after state intervention. The book traces this nascent and under-explored trend in the North Indian landscape.</p><p><em>Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3907</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[634d154e-ab7a-11ec-8149-67b3d86e4844]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6224463032.mp3?updated=1648130848" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nitasha Tamar Sharma, "Hawai'i Is My Haven: Race and Indigeneity in the Black Pacific" (Duke UP, 2021)</title>
      <description>Hawai'i Is My Haven: Race and Indigeneity in the Black Pacific (Duke UP, 2021) maps the context and contours of Black life in the Hawaiian Islands. This ethnography emerges from a decade of fieldwork with both Hawaiʻi-raised Black locals and Black transplants who moved to the Islands from North America, Africa, and the Caribbean. Nitasha Tamar Sharma highlights the paradox of Hawaiʻi as a multiracial paradise and site of unacknowledged anti-Black racism. While Black culture is ubiquitous here, African-descended people seem invisible. In this formerly sovereign nation structured neither by the US Black/White binary nor the one-drop rule, non-White multiracials, including Black Hawaiians and Black Koreans, illustrate the coarticulation and limits of race and the native/settler divide. Despite erasure and racism, nonmilitary Black residents consider Hawaiʻi their haven, describing it as a place to "breathe" that offers the possibility of becoming local. Sharma's analysis of race, indigeneity, and Asian settler colonialism shifts North American debates in Black and Native studies to the Black Pacific. Hawaiʻi Is My Haven illustrates what the Pacific offers members of the African diaspora and how they in turn illuminate race and racism in "paradise."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>289</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nitasha Tamar Sharma</itunes:subtitle>
      <itunes:summary>Hawai'i Is My Haven: Race and Indigeneity in the Black Pacific (Duke UP, 2021) maps the context and contours of Black life in the Hawaiian Islands. This ethnography emerges from a decade of fieldwork with both Hawaiʻi-raised Black locals and Black transplants who moved to the Islands from North America, Africa, and the Caribbean. Nitasha Tamar Sharma highlights the paradox of Hawaiʻi as a multiracial paradise and site of unacknowledged anti-Black racism. While Black culture is ubiquitous here, African-descended people seem invisible. In this formerly sovereign nation structured neither by the US Black/White binary nor the one-drop rule, non-White multiracials, including Black Hawaiians and Black Koreans, illustrate the coarticulation and limits of race and the native/settler divide. Despite erasure and racism, nonmilitary Black residents consider Hawaiʻi their haven, describing it as a place to "breathe" that offers the possibility of becoming local. Sharma's analysis of race, indigeneity, and Asian settler colonialism shifts North American debates in Black and Native studies to the Black Pacific. Hawaiʻi Is My Haven illustrates what the Pacific offers members of the African diaspora and how they in turn illuminate race and racism in "paradise."
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478014379"><em>Hawai'i Is My Haven: Race and Indigeneity in the Black Pacific</em></a><em> </em>(Duke UP, 2021) maps the context and contours of Black life in the Hawaiian Islands. This ethnography emerges from a decade of fieldwork with both Hawaiʻi-raised Black locals and Black transplants who moved to the Islands from North America, Africa, and the Caribbean. Nitasha Tamar Sharma highlights the paradox of Hawaiʻi as a multiracial paradise and site of unacknowledged anti-Black racism. While Black culture is ubiquitous here, African-descended people seem invisible. In this formerly sovereign nation structured neither by the US Black/White binary nor the one-drop rule, non-White multiracials, including Black Hawaiians and Black Koreans, illustrate the coarticulation and limits of race and the native/settler divide. Despite erasure and racism, nonmilitary Black residents consider Hawaiʻi their haven, describing it as a place to "breathe" that offers the possibility of becoming local. Sharma's analysis of race, indigeneity, and Asian settler colonialism shifts North American debates in Black and Native studies to the Black Pacific. <em>Hawaiʻi Is My Haven</em> illustrates what the Pacific offers members of the African diaspora and how they in turn illuminate race and racism in "paradise."</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[83010cbc-aae2-11ec-91d5-2fc9fc2f18a0]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4038701908.mp3?updated=1648065507" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Natali Valdez, "Weighing the Future: Race, Science, and Pregnancy Trials in the Postgenomic Era" (U California Press, 2022)</title>
      <description>In Weighing the Future: Race, Science, and Pregnancy Trials in the Postgenomic Era (University of California Press, 2022), Natali Valdez examines research trials that enroll pregnant people in the United States and England. These research trials aim to lower the health risks to future generations by intervening in and studying the diet and exercise of pregnant people. As an ethnographer, Valdez enrolled pregnant participants into the studies, met with them to administer the intervention, and observed the processes of the trials. Valdez argues that these studies focus on the pregnant individual without accounting for the social, cultural, economic, and environmental factors that present risk factors to their pregnancies. Structural factors such as racism, pollution, and poverty are not acknowledged, studied, or tracked. And this focus on the individual forecloses addressing issues, such as unstable housing, childcare, immigration, and racism. In the book, Valdez discusses how pregnancy trials have changed very little since the 1950s, the politics of recruiting participants to the trials, and how they handle racial diversity. Valdez asserts that these trials use race as an unstable and inconsistent marker of identifying participants, but they do not address racism, which is an underlying cause of health disparities. In the episode we discuss Valdez’s arguments, ethnographic work, and experience of writing the book. Weighing the Future would be of interest to those in medical anthropology, science and technology studies, as well as women and gender studies. Weighing the Future is the first book of its kind, and it contributes much to our understandings of the increasingly salient issues of maternal health, research, and race.
Natali Valdez is an Assistant Professor of Women’s and Gender Studies at Wellesley College.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natali Valdez</itunes:subtitle>
      <itunes:summary>In Weighing the Future: Race, Science, and Pregnancy Trials in the Postgenomic Era (University of California Press, 2022), Natali Valdez examines research trials that enroll pregnant people in the United States and England. These research trials aim to lower the health risks to future generations by intervening in and studying the diet and exercise of pregnant people. As an ethnographer, Valdez enrolled pregnant participants into the studies, met with them to administer the intervention, and observed the processes of the trials. Valdez argues that these studies focus on the pregnant individual without accounting for the social, cultural, economic, and environmental factors that present risk factors to their pregnancies. Structural factors such as racism, pollution, and poverty are not acknowledged, studied, or tracked. And this focus on the individual forecloses addressing issues, such as unstable housing, childcare, immigration, and racism. In the book, Valdez discusses how pregnancy trials have changed very little since the 1950s, the politics of recruiting participants to the trials, and how they handle racial diversity. Valdez asserts that these trials use race as an unstable and inconsistent marker of identifying participants, but they do not address racism, which is an underlying cause of health disparities. In the episode we discuss Valdez’s arguments, ethnographic work, and experience of writing the book. Weighing the Future would be of interest to those in medical anthropology, science and technology studies, as well as women and gender studies. Weighing the Future is the first book of its kind, and it contributes much to our understandings of the increasingly salient issues of maternal health, research, and race.
Natali Valdez is an Assistant Professor of Women’s and Gender Studies at Wellesley College.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520380141"><em>Weighing the Future: Race, Science, and Pregnancy Trials in the Postgenomic Era</em></a> (University of California Press, 2022), Natali Valdez examines research trials that enroll pregnant people in the United States and England. These research trials aim to lower the health risks to future generations by intervening in and studying the diet and exercise of pregnant people. As an ethnographer, Valdez enrolled pregnant participants into the studies, met with them to administer the intervention, and observed the processes of the trials. Valdez argues that these studies focus on the pregnant individual without accounting for the social, cultural, economic, and environmental factors that present risk factors to their pregnancies. Structural factors such as racism, pollution, and poverty are not acknowledged, studied, or tracked. And this focus on the individual forecloses addressing issues, such as unstable housing, childcare, immigration, and racism. In the book, Valdez discusses how pregnancy trials have changed very little since the 1950s, the politics of recruiting participants to the trials, and how they handle racial diversity. Valdez asserts that these trials use race as an unstable and inconsistent marker of identifying participants, but they do not address racism, which is an underlying cause of health disparities. In the episode we discuss Valdez’s arguments, ethnographic work, and experience of writing the book. Weighing the Future would be of interest to those in medical anthropology, science and technology studies, as well as women and gender studies. Weighing the Future is the first book of its kind, and it contributes much to our understandings of the increasingly salient issues of maternal health, research, and race.</p><p>Natali Valdez is an Assistant Professor of Women’s and Gender Studies at Wellesley College.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5d2a91e2-ac78-11ec-ae70-7b94e8a926c9]]></guid>
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    </item>
    <item>
      <title>Michael Spitzer, "The Musical Human: A History of Life on Earth" (Bloomsbury, 2021)</title>
      <description>Today music fills our lives. How we have created, performed and listened to this music throughout history has defined what our species is and how we understand who we are. Yet music is an overlooked part of our origin story.  The Musical Human: A History of Life on Earth (Bloomsbury, 2021) takes us on an exhilarating journey across the ages - from Bach to BTS and back - to explore the vibrant relationship between music and the human species. With insights from a wealth of disciplines, world-leading musicologist Michael Spitzer renders a global history of music on the widest possible canvas, looking at music in our everyday lives; music in world history; and music in evolution, from insects to apes, humans to AI. Through this journey we begin to understand how music is central to the distinctly human experiences of cognition, feeling and even biology, both widening and closing the evolutionary gaps between ourselves and animals in surprising ways.
The Musical Human boldly puts the case that music is the most important thing we ever did; it is a fundamental part of what makes us human.
 Mel Rosenberg is a professor of microbiology (Tel Aviv University, emeritus) who fell in love with children's books as a small child and now writes his own. He is also the founder of Ourboox, a web platform that allows anyone to create and share awesome flipbooks.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Spitzer</itunes:subtitle>
      <itunes:summary>Today music fills our lives. How we have created, performed and listened to this music throughout history has defined what our species is and how we understand who we are. Yet music is an overlooked part of our origin story.  The Musical Human: A History of Life on Earth (Bloomsbury, 2021) takes us on an exhilarating journey across the ages - from Bach to BTS and back - to explore the vibrant relationship between music and the human species. With insights from a wealth of disciplines, world-leading musicologist Michael Spitzer renders a global history of music on the widest possible canvas, looking at music in our everyday lives; music in world history; and music in evolution, from insects to apes, humans to AI. Through this journey we begin to understand how music is central to the distinctly human experiences of cognition, feeling and even biology, both widening and closing the evolutionary gaps between ourselves and animals in surprising ways.
The Musical Human boldly puts the case that music is the most important thing we ever did; it is a fundamental part of what makes us human.
 Mel Rosenberg is a professor of microbiology (Tel Aviv University, emeritus) who fell in love with children's books as a small child and now writes his own. He is also the founder of Ourboox, a web platform that allows anyone to create and share awesome flipbooks.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today music fills our lives. How we have created, performed and listened to this music throughout history has defined what our species is and how we understand who we are. Yet music is an overlooked part of our origin story. <em> </em><a href="https://bookshop.org/a/12343/9781635576245"><em>The Musical Human: A History of Life on Earth</em></a> (Bloomsbury, 2021) takes us on an exhilarating journey across the ages - from Bach to BTS and back - to explore the vibrant relationship between music and the human species. With insights from a wealth of disciplines, world-leading musicologist Michael Spitzer renders a global history of music on the widest possible canvas, looking at music in our everyday lives; music in world history; and music in evolution, from insects to apes, humans to AI. Through this journey we begin to understand how music is central to the distinctly human experiences of cognition, feeling and even biology, both widening and closing the evolutionary gaps between ourselves and animals in surprising ways.</p><p><em>The Musical Human</em> boldly puts the case that music is the most important thing we ever did; it is a fundamental part of what makes us human.</p><p><em> </em><a href="https://www.linkedin.com/in/melrosenberg/?originalSubdomain=il"><em>Mel Rosenberg</em></a><em> is a professor of microbiology (Tel Aviv University, emeritus) who fell in love with children's books as a small child and now writes his own. He is also the founder of </em><a href="https://www.ourboox.com/"><em>Ourboox</em></a><em>, a web platform that allows anyone to create and share awesome flipbooks.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3320</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[20413738-ac6c-11ec-aad8-cbff94b0f95f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6064631108.mp3?updated=1648234362" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sophie Chao, "In the Shadow of the Palms: More-Than-Human Becomings in West Papua" (Duke UP, 2022)</title>
      <description>This episode we speak with Sophie Chao, author of In the Shadow of the Palms: More-Than-Human Becomings in West Papua (Duke University Press, 2022). Her new book examines the lives of Marind people in West Papua as they are transformed by Indonesian colonialism. These transformations are epitomized in Marind relations to two species of trees: Sago palm, a source of subsistence which is profoundly meaningful to them, and oil palm, an introduced species grown in mono-crop plantations which are destroying Marind lands. While it would be easy to vilify the oil palm as a nefarious symbol of colonialism, Chao chooses the subtler route of describing Marind ambivalence about oil palm, which they see as both the stuff of nightmares and a kidnapped species pressed into use against them by the capitalism and the state. Both pitiful and threatening, oil palm complicate multispecies ethnography, which has not yet fully come to grips with the fact that relationships between species can be violent and exploitative. In this podcast, Sophie talks with Alex Golub about the history of her research, the argument of the book, and changing definitions of 'theory' and 'ethnography' in contemporary anthropology.
For more on Sophie and her work, see her website morethanhumanworlds.com
Alex Golub is a professor of anthropology at the University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sophie Chao</itunes:subtitle>
      <itunes:summary>This episode we speak with Sophie Chao, author of In the Shadow of the Palms: More-Than-Human Becomings in West Papua (Duke University Press, 2022). Her new book examines the lives of Marind people in West Papua as they are transformed by Indonesian colonialism. These transformations are epitomized in Marind relations to two species of trees: Sago palm, a source of subsistence which is profoundly meaningful to them, and oil palm, an introduced species grown in mono-crop plantations which are destroying Marind lands. While it would be easy to vilify the oil palm as a nefarious symbol of colonialism, Chao chooses the subtler route of describing Marind ambivalence about oil palm, which they see as both the stuff of nightmares and a kidnapped species pressed into use against them by the capitalism and the state. Both pitiful and threatening, oil palm complicate multispecies ethnography, which has not yet fully come to grips with the fact that relationships between species can be violent and exploitative. In this podcast, Sophie talks with Alex Golub about the history of her research, the argument of the book, and changing definitions of 'theory' and 'ethnography' in contemporary anthropology.
For more on Sophie and her work, see her website morethanhumanworlds.com
Alex Golub is a professor of anthropology at the University of Hawai‘i at Mānoa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode we speak with <a href="https://www.morethanhumanworlds.com/">Sophie Chao</a>, author of <a href="https://bookshop.org/a/12343/9781478015611"><em>In the Shadow of the Palms: More-Than-Human Becomings in West Papua</em></a><em> </em>(Duke University Press, 2022). Her new book examines the lives of Marind people in West Papua as they are transformed by Indonesian colonialism. These transformations are epitomized in Marind relations to two species of trees: Sago palm, a source of subsistence which is profoundly meaningful to them, and oil palm, an introduced species grown in mono-crop plantations which are destroying Marind lands. While it would be easy to vilify the oil palm as a nefarious symbol of colonialism, Chao chooses the subtler route of describing Marind ambivalence about oil palm, which they see as both the stuff of nightmares and a kidnapped species pressed into use against them by the capitalism and the state. Both pitiful and threatening, oil palm complicate multispecies ethnography, which has not yet fully come to grips with the fact that relationships between species can be violent and exploitative. In this podcast, Sophie talks with Alex Golub about the history of her research, the argument of the book, and changing definitions of 'theory' and 'ethnography' in contemporary anthropology.</p><p>For more on Sophie and her work, see her website <a href="https://www.morethanhumanworlds.com/">morethanhumanworlds.com</a></p><p><em>Alex Golub is a professor of anthropology at the University of Hawai‘i at Mānoa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3701</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6e219628-a9d8-11ec-9b5a-97f5bb829662]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6266644145.mp3?updated=1647951696" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrea Ballestero and Brit Ross Winthereik, "Experimenting with Ethnography: A Companion to Analysis" (Duke UP, 2021)</title>
      <description>Experimenting with Ethnography: A Companion to Analysis (Duke University Press, 2021) collects twenty-one essays that open new paths for doing ethnographic analysis. The contributors —who come from a variety of intellectual and methodological traditions— enliven analysis by refusing to take it as an abstract, disembodied exercise. Rather, they frame it as a concrete mode of action and a creative practice. Encompassing topics ranging from language and the body to technology and modes of collaboration, the essays invite readers to focus on the imaginative work that needs to be performed prior to completing an argument. Whether exchanging objects, showing how to use drawn images as a way to analyze data, or working with smartphones, sound recordings, and social media as analytic devices, the contributors explore the deliberate processes for pursuing experimental thinking through ethnography. Practical and broad in theoretical scope, Experimenting with Ethnography is an indispensable companion for all ethnographers.
Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, as well as Film poetics and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Ballestero and Brit Ross Winthereik</itunes:subtitle>
      <itunes:summary>Experimenting with Ethnography: A Companion to Analysis (Duke University Press, 2021) collects twenty-one essays that open new paths for doing ethnographic analysis. The contributors —who come from a variety of intellectual and methodological traditions— enliven analysis by refusing to take it as an abstract, disembodied exercise. Rather, they frame it as a concrete mode of action and a creative practice. Encompassing topics ranging from language and the body to technology and modes of collaboration, the essays invite readers to focus on the imaginative work that needs to be performed prior to completing an argument. Whether exchanging objects, showing how to use drawn images as a way to analyze data, or working with smartphones, sound recordings, and social media as analytic devices, the contributors explore the deliberate processes for pursuing experimental thinking through ethnography. Practical and broad in theoretical scope, Experimenting with Ethnography is an indispensable companion for all ethnographers.
Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, as well as Film poetics and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478011996"><em>Experimenting with Ethnography: A Companion to Analysis</em></a> (Duke University Press, 2021) collects twenty-one essays that open new paths for doing ethnographic analysis. The contributors —who come from a variety of intellectual and methodological traditions— enliven analysis by refusing to take it as an abstract, disembodied exercise. Rather, they frame it as a concrete mode of action and a creative practice. Encompassing topics ranging from language and the body to technology and modes of collaboration, the essays invite readers to focus on the imaginative work that needs to be performed prior to completing an argument. Whether exchanging objects, showing how to use drawn images as a way to analyze data, or working with smartphones, sound recordings, and social media as analytic devices, the contributors explore the deliberate processes for pursuing experimental thinking through ethnography. Practical and broad in theoretical scope, <em>Experimenting with Ethnography</em> is an indispensable companion for all ethnographers.</p><p><em>Gustavo E. Gutiérrez Suárez is PhD candidate in Social Anthropology, and BA in Social Communication. His areas of interest include Andean and Amazonian Anthropology, as well as Film poetics and aesthetics. You can follow him on Twitter vía @GustavoEGSuarez.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5508</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[34a8e21a-add5-11ec-9090-1f88cfae4e1a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4370675925.mp3?updated=1648390624" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ellen Baumler, "The Life of the Afterlife in the Big Sky State: A History of Montana's Cemeteries" (U Nebraska Press, 2021)</title>
      <description>The Life of the Afterlife in the Big Sky State: A History of Montana's Cemeteries (U Nebraska Press, 2021) is a groundbreaking history of death in Montana. It offers a unique, reflective, and sensitive perspective on the evolution of customs and burial grounds. Beginning with Montana’s first known burial site, Ellen Baumler considers the archaeological records of early interments in rock ledges, under cairns, in trees, and on open-air scaffolds.
Contact with Europeans at trading posts and missions brought new burial practices. Later, crude “boot hills” and pioneer graveyards evolved into orderly cemeteries. Planned cemeteries became the hallmark of civilization and the measure of an educated community. Baumler explores this history, yet untold about Montana. She traces the pathway from primitive beginnings to park-like, architecturally planned burial grounds where people could recreate, educate their children, and honor the dead.
The Life of the Afterlife in the Big Sky State is not a comprehensive listing of the many hundreds of cemeteries across Montana. Rather it discusses cultural identity evidenced through burial practices, changing methods of interments and why those came about, and the evolution of cemeteries as the “last great necessity” in organized communities. Through examples and anecdotes, the book examines how we remember those who have passed on.
Dr. Ellen Baumler was was the interpretive historian at the Montana Historical Society from 1992 until her retirement in 2018. She is the author or editor of numerous books, including Girl from the Gulches: The Story of Mary Ronan and Dark Spaces: Montana’s Historic Penitentiary at Deer Lodge. Baumler won Montana’s Governor’s Award for the Humanities and the Peter Yegen Jr. Award from the Montana Association of Museums for excellence and distinction in fostering the advancement of Montana’s museums.
Troy A. Hallsell, PhD is the 341st Missile Wing Historian at Malmstrom AFB. The ideas expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, or the Department of Defense.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ellen Baumler</itunes:subtitle>
      <itunes:summary>The Life of the Afterlife in the Big Sky State: A History of Montana's Cemeteries (U Nebraska Press, 2021) is a groundbreaking history of death in Montana. It offers a unique, reflective, and sensitive perspective on the evolution of customs and burial grounds. Beginning with Montana’s first known burial site, Ellen Baumler considers the archaeological records of early interments in rock ledges, under cairns, in trees, and on open-air scaffolds.
Contact with Europeans at trading posts and missions brought new burial practices. Later, crude “boot hills” and pioneer graveyards evolved into orderly cemeteries. Planned cemeteries became the hallmark of civilization and the measure of an educated community. Baumler explores this history, yet untold about Montana. She traces the pathway from primitive beginnings to park-like, architecturally planned burial grounds where people could recreate, educate their children, and honor the dead.
The Life of the Afterlife in the Big Sky State is not a comprehensive listing of the many hundreds of cemeteries across Montana. Rather it discusses cultural identity evidenced through burial practices, changing methods of interments and why those came about, and the evolution of cemeteries as the “last great necessity” in organized communities. Through examples and anecdotes, the book examines how we remember those who have passed on.
Dr. Ellen Baumler was was the interpretive historian at the Montana Historical Society from 1992 until her retirement in 2018. She is the author or editor of numerous books, including Girl from the Gulches: The Story of Mary Ronan and Dark Spaces: Montana’s Historic Penitentiary at Deer Lodge. Baumler won Montana’s Governor’s Award for the Humanities and the Peter Yegen Jr. Award from the Montana Association of Museums for excellence and distinction in fostering the advancement of Montana’s museums.
Troy A. Hallsell, PhD is the 341st Missile Wing Historian at Malmstrom AFB. The ideas expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, or the Department of Defense.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496214805"><em>The Life of the Afterlife in the Big Sky State: A History of Montana's Cemeteries</em></a><em> </em>(U Nebraska Press, 2021) is a groundbreaking history of death in Montana. It offers a unique, reflective, and sensitive perspective on the evolution of customs and burial grounds. Beginning with Montana’s first known burial site, Ellen Baumler considers the archaeological records of early interments in rock ledges, under cairns, in trees, and on open-air scaffolds.</p><p>Contact with Europeans at trading posts and missions brought new burial practices. Later, crude “boot hills” and pioneer graveyards evolved into orderly cemeteries. Planned cemeteries became the hallmark of civilization and the measure of an educated community. Baumler explores this history, yet untold about Montana. She traces the pathway from primitive beginnings to park-like, architecturally planned burial grounds where people could recreate, educate their children, and honor the dead.</p><p><em>The Life of the Afterlife in the Big Sky State </em>is not a comprehensive listing of the many hundreds of cemeteries across Montana. Rather it discusses cultural identity evidenced through burial practices, changing methods of interments and why those came about, and the evolution of cemeteries as the “last great necessity” in organized communities. Through examples and anecdotes, the book examines how we remember those who have passed on.</p><p>Dr. Ellen Baumler was was the interpretive historian at the Montana Historical Society from 1992 until her retirement in 2018. She is the author or editor of numerous books, including <em>Girl from the Gulches: The Story of Mary Ronan</em> and <em>Dark Spaces: Montana’s Historic Penitentiary at Deer Lodge</em>. Baumler won Montana’s Governor’s Award for the Humanities and the Peter Yegen Jr. Award from the Montana Association of Museums for excellence and distinction in fostering the advancement of Montana’s museums.</p><p><em>Troy A. Hallsell, PhD is the 341st Missile Wing Historian at Malmstrom AFB. The ideas expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, or the Department of Defense.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f85fb81e-a6f0-11ec-b846-ab53522a566f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1472910318.mp3?updated=1647631860" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ana Yolanda Ramos-Zayas, "Parenting Empires: Class, Whiteness, and the Moral Economy of Privilege in Latin America" (Duke UP, 2020)</title>
      <description>In Parenting Empires: Class, Whiteness, and the Moral Economy of Privilege in Latin America (Duke University Press, 2020), Ana Y. Ramos-Zayas focuses on the parenting practices of Latin American urban elites to analyze how everyday experiences of whiteness, privilege, and inequality reinforce national and hemispheric idioms of anti-corruption and austerity. Ramos-Zayas shows that for upper-class residents in the affluent neighborhoods of Ipanema (Rio de Janeiro) and El Condado (San Juan), parenting is particularly effective in providing moral grounding for neoliberal projects that disadvantage the overwhelmingly poor and racialized people who care for and teach their children. Wealthy parents in Ipanema and El Condado cultivate a liberal cosmopolitanism by living in multicultural city neighborhoods rather than gated suburban communities. Yet as Ramos-Zayas reveals, their parenting strategies, which stress spirituality, empathy, and equality, allow them to preserve and reproduce their white privilege. Defining this moral economy as “parenting empires,” she sheds light on how child-rearing practices permit urban elites in the Global South to sustain and profit from entrenched social and racial hierarchies.
Ana Y. Ramos-Zayas is Professor of American Studies; Ethnicity, Race, and Migration; and Women, Gender, and Sexuality Studies at Yale University.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ana Yolanda Ramos-Zayas</itunes:subtitle>
      <itunes:summary>In Parenting Empires: Class, Whiteness, and the Moral Economy of Privilege in Latin America (Duke University Press, 2020), Ana Y. Ramos-Zayas focuses on the parenting practices of Latin American urban elites to analyze how everyday experiences of whiteness, privilege, and inequality reinforce national and hemispheric idioms of anti-corruption and austerity. Ramos-Zayas shows that for upper-class residents in the affluent neighborhoods of Ipanema (Rio de Janeiro) and El Condado (San Juan), parenting is particularly effective in providing moral grounding for neoliberal projects that disadvantage the overwhelmingly poor and racialized people who care for and teach their children. Wealthy parents in Ipanema and El Condado cultivate a liberal cosmopolitanism by living in multicultural city neighborhoods rather than gated suburban communities. Yet as Ramos-Zayas reveals, their parenting strategies, which stress spirituality, empathy, and equality, allow them to preserve and reproduce their white privilege. Defining this moral economy as “parenting empires,” she sheds light on how child-rearing practices permit urban elites in the Global South to sustain and profit from entrenched social and racial hierarchies.
Ana Y. Ramos-Zayas is Professor of American Studies; Ethnicity, Race, and Migration; and Women, Gender, and Sexuality Studies at Yale University.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478008217"><em>Parenting Empires: Class, Whiteness, and the Moral Economy of Privilege in Latin America</em></a><em> </em>(Duke University Press, 2020), Ana Y. Ramos-Zayas focuses on the parenting practices of Latin American urban elites to analyze how everyday experiences of whiteness, privilege, and inequality reinforce national and hemispheric idioms of anti-corruption and austerity. Ramos-Zayas shows that for upper-class residents in the affluent neighborhoods of Ipanema (Rio de Janeiro) and El Condado (San Juan), parenting is particularly effective in providing moral grounding for neoliberal projects that disadvantage the overwhelmingly poor and racialized people who care for and teach their children. Wealthy parents in Ipanema and El Condado cultivate a liberal cosmopolitanism by living in multicultural city neighborhoods rather than gated suburban communities. Yet as Ramos-Zayas reveals, their parenting strategies, which stress spirituality, empathy, and equality, allow them to preserve and reproduce their white privilege. Defining this moral economy as “parenting empires,” she sheds light on how child-rearing practices permit urban elites in the Global South to sustain and profit from entrenched social and racial hierarchies.</p><p>Ana Y. Ramos-Zayas is Professor of American Studies; Ethnicity, Race, and Migration; and Women, Gender, and Sexuality Studies at Yale University.</p><p><a href="https://scholar.harvard.edu/armanc/home"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2912</itunes:duration>
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    <item>
      <title>Lucy Cooke, "Bitch: On the Female of the Species" (Basic Books, 2022)</title>
      <description>Bitch: On the Female of the Species (Basic Books, 2022) is a fierce, funny, and revolutionary look at the queens of the animal kingdom. Studying zoology made Lucy Cooke feel like a sad freak. Not because she loved spiders or would root around in animal feces: all her friends shared the same curious kinks. The problem was her sex. Being female meant she was, by nature, a loser. Since Charles Darwin, evolutionary biologists have been convinced that the males of the animal kingdom are the interesting ones—dominating and promiscuous, while females are dull, passive, and devoted. In Bitch, Cooke tells a new story. Whether investigating same-sex female albatross couples that raise chicks, murderous mother meerkats, or the titanic battle of the sexes waged by ducks, Cooke shows us a new evolutionary biology, one where females can be as dynamic as any male. This isn‘t your grandfather’s evolutionary biology. It’s more inclusive, truer to life, and, simply, more fun.
Sine Yaganoglu trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucy Cooke</itunes:subtitle>
      <itunes:summary>Bitch: On the Female of the Species (Basic Books, 2022) is a fierce, funny, and revolutionary look at the queens of the animal kingdom. Studying zoology made Lucy Cooke feel like a sad freak. Not because she loved spiders or would root around in animal feces: all her friends shared the same curious kinks. The problem was her sex. Being female meant she was, by nature, a loser. Since Charles Darwin, evolutionary biologists have been convinced that the males of the animal kingdom are the interesting ones—dominating and promiscuous, while females are dull, passive, and devoted. In Bitch, Cooke tells a new story. Whether investigating same-sex female albatross couples that raise chicks, murderous mother meerkats, or the titanic battle of the sexes waged by ducks, Cooke shows us a new evolutionary biology, one where females can be as dynamic as any male. This isn‘t your grandfather’s evolutionary biology. It’s more inclusive, truer to life, and, simply, more fun.
Sine Yaganoglu trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781541674899"><em>Bitch: On the Female of the Species</em></a> (Basic Books, 2022) is a fierce, funny, and revolutionary look at the queens of the animal kingdom. Studying zoology made Lucy Cooke feel like a sad freak. Not because she loved spiders or would root around in animal feces: all her friends shared the same curious kinks. The problem was her sex. Being female meant she was, by nature, a loser. Since Charles Darwin, evolutionary biologists have been convinced that the males of the animal kingdom are the interesting ones—dominating and promiscuous, while females are dull, passive, and devoted. In Bitch, Cooke tells a new story. Whether investigating same-sex female albatross couples that raise chicks, murderous mother meerkats, or the titanic battle of the sexes waged by ducks, Cooke shows us a new evolutionary biology, one where females can be as dynamic as any male. This isn‘t your grandfather’s evolutionary biology. It’s more inclusive, truer to life, and, simply, more fun.</p><p><a href="https://ch.linkedin.com/in/sine-yaganoglu"><em>Sine Yaganoglu</em></a><em> trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2793</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Liora Sarfati, "Contemporary Korean Shamanism: From Ritual to Digital" (Indiana UP, 2021)</title>
      <description>Once viewed as an embarrassing superstition, the theatrical religious performances of Korean shamans--who communicate with the dead, divine the future, and become possessed--are going mainstream. Attitudes toward Korean shamanism are changing as shamanic traditions appear in staged rituals, museums, films, and television programs, as well as on the internet. 
In Contemporary Korean Shamanism: From Ritual to Digital (Indiana University Press, 2021), Liora Sarfati explores this vernacular religion and practice, which includes sensory rituals using laden altars, ecstatic dance, and animal sacrifice, within South Korea's hypertechnologized society, where over 200,000 shamans are listed in professional organizations. In doing so, Sarfati reveals how representations of shamanism in national, commercialized, and screen-mediated settings have transformed opinions of these religious practitioners and their rituals. Applying ethnography and folklore research, Contemporary Korean Shamanism maps this shift in perception about shamanism--from a sign of a backward, undeveloped Korea to a valuable, indigenous cultural asset.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Liora Sarfati</itunes:subtitle>
      <itunes:summary>Once viewed as an embarrassing superstition, the theatrical religious performances of Korean shamans--who communicate with the dead, divine the future, and become possessed--are going mainstream. Attitudes toward Korean shamanism are changing as shamanic traditions appear in staged rituals, museums, films, and television programs, as well as on the internet. 
In Contemporary Korean Shamanism: From Ritual to Digital (Indiana University Press, 2021), Liora Sarfati explores this vernacular religion and practice, which includes sensory rituals using laden altars, ecstatic dance, and animal sacrifice, within South Korea's hypertechnologized society, where over 200,000 shamans are listed in professional organizations. In doing so, Sarfati reveals how representations of shamanism in national, commercialized, and screen-mediated settings have transformed opinions of these religious practitioners and their rituals. Applying ethnography and folklore research, Contemporary Korean Shamanism maps this shift in perception about shamanism--from a sign of a backward, undeveloped Korea to a valuable, indigenous cultural asset.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Once viewed as an embarrassing superstition, the theatrical religious performances of Korean shamans--who communicate with the dead, divine the future, and become possessed--are going mainstream. Attitudes toward Korean shamanism are changing as shamanic traditions appear in staged rituals, museums, films, and television programs, as well as on the internet. </p><p>In <a href="https://bookshop.org/a/12343/9780253057174"><em>Contemporary Korean Shamanism: From Ritual to Digital</em></a> (Indiana University Press, 2021), Liora Sarfati explores this vernacular religion and practice, which includes sensory rituals using laden altars, ecstatic dance, and animal sacrifice, within South Korea's hypertechnologized society, where over 200,000 shamans are listed in professional organizations. In doing so, Sarfati reveals how representations of shamanism in national, commercialized, and screen-mediated settings have transformed opinions of these religious practitioners and their rituals. Applying ethnography and folklore research, Contemporary Korean Shamanism maps this shift in perception about shamanism--from a sign of a backward, undeveloped Korea to a valuable, indigenous cultural asset.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4504</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elayne Oliphant, "The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris" (UChicago Press, 2021)</title>
      <description>France, officially, is a secular nation. Yet Catholicism is undeniably a monumental presence, defining the temporal and spatial rhythms of Paris. At the same time, it often fades into the background as nothing more than “heritage.” In a creative inversion, Elayne Oliphant asks in The Privilege of Being Banal what, exactly, is hiding in plain sight? Could the banality of Catholicism actually be a kind of hidden power?
Exploring the violent histories and alternate trajectories effaced through this banal backgrounding of a crucial aspect of French history and culture, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism’s circulation in nonreligious sites such as museums, corporate spaces, and political debates. Oliphant’s aim is to unravel the contradictions of religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person’s experience of the world. A creative meditation on the power of the taken-for-granted, The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris (University of Chicago Press, 2021) is a landmark study of religion, aesthetics, and public space.
Elayne Oliphant is an assistant professor of anthropology and religious studies at New York University.
 Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elayne Oliphant</itunes:subtitle>
      <itunes:summary>France, officially, is a secular nation. Yet Catholicism is undeniably a monumental presence, defining the temporal and spatial rhythms of Paris. At the same time, it often fades into the background as nothing more than “heritage.” In a creative inversion, Elayne Oliphant asks in The Privilege of Being Banal what, exactly, is hiding in plain sight? Could the banality of Catholicism actually be a kind of hidden power?
Exploring the violent histories and alternate trajectories effaced through this banal backgrounding of a crucial aspect of French history and culture, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism’s circulation in nonreligious sites such as museums, corporate spaces, and political debates. Oliphant’s aim is to unravel the contradictions of religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person’s experience of the world. A creative meditation on the power of the taken-for-granted, The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris (University of Chicago Press, 2021) is a landmark study of religion, aesthetics, and public space.
Elayne Oliphant is an assistant professor of anthropology and religious studies at New York University.
 Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>France, officially, is a secular nation. Yet Catholicism is undeniably a monumental presence, defining the temporal and spatial rhythms of Paris. At the same time, it often fades into the background as nothing more than “heritage.” In a creative inversion, Elayne Oliphant asks in <em>The Privilege of Being Banal </em>what, exactly, is hiding in plain sight? Could the banality of Catholicism actually be a kind of hidden power?</p><p>Exploring the violent histories and alternate trajectories effaced through this banal backgrounding of a crucial aspect of French history and culture, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism’s circulation in nonreligious sites such as museums, corporate spaces, and political debates. Oliphant’s aim is to unravel the contradictions of religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person’s experience of the world. A creative meditation on the power of the taken-for-granted, <a href="https://bookshop.org/a/12343/9780226731261"><em>The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris </em></a>(University of Chicago Press, 2021)<em> </em>is a landmark study of religion, aesthetics, and public space.</p><p><strong>Elayne Oliphant</strong> is an assistant professor of anthropology and religious studies at New York University.</p><p><em> </em><a href="https://scholar.harvard.edu/armanc/home"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3245</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>K. S. Batmanghelichi, "Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran" (Bloomsbury, 2020)</title>
      <description>Gender and sexuality in modern Iran are frequently examined through the prisms of nationalist symbols and religious discourse. In Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran (Bloomsbury, 2020), Kristin Soraya Batmanghelichi, Associate Professor at the University of Oslo, Norway, takes a different approach, by interrogating how normative ideas of women's bodies in state, religious, and public health discourses have resulted in the female body being deemed as immodest and taboo. Through a diverse blend of sources, including a popular women's journal, a red-light district, cases studies of temporary marriages, iconic public statues, and an HIV-AIDS advocacy organization in Tehran, Batmanghelichi argues that conceptions of gender and sexuality have been mediated in public discourse and experienced and modified by women themselves over the past thirty years of the Islamic Republic. In our conversation we discuss the regulation of gender &amp; sexuality through bodily technologies, tensions between state notions of modernization and Islamization, how Iranian women were visualized in the pages of magazines, a micro-history of the Red-light district in Tehran, organizing sex work within Islamic frameworks through temporary marriages, reinforcing “Islamic” public morality through the regulation of public space, the disfiguring of female mannequins, the challenges of ethnographic research and learning to ask new questions, and notions of gendered work in contemporary Iran.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with K. S. Batmanghelichi</itunes:subtitle>
      <itunes:summary>Gender and sexuality in modern Iran are frequently examined through the prisms of nationalist symbols and religious discourse. In Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran (Bloomsbury, 2020), Kristin Soraya Batmanghelichi, Associate Professor at the University of Oslo, Norway, takes a different approach, by interrogating how normative ideas of women's bodies in state, religious, and public health discourses have resulted in the female body being deemed as immodest and taboo. Through a diverse blend of sources, including a popular women's journal, a red-light district, cases studies of temporary marriages, iconic public statues, and an HIV-AIDS advocacy organization in Tehran, Batmanghelichi argues that conceptions of gender and sexuality have been mediated in public discourse and experienced and modified by women themselves over the past thirty years of the Islamic Republic. In our conversation we discuss the regulation of gender &amp; sexuality through bodily technologies, tensions between state notions of modernization and Islamization, how Iranian women were visualized in the pages of magazines, a micro-history of the Red-light district in Tehran, organizing sex work within Islamic frameworks through temporary marriages, reinforcing “Islamic” public morality through the regulation of public space, the disfiguring of female mannequins, the challenges of ethnographic research and learning to ask new questions, and notions of gendered work in contemporary Iran.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gender and sexuality in modern Iran are frequently examined through the prisms of nationalist symbols and religious discourse. In <a href="https://bookshop.org/a/12343/9781350050020"><em>Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran</em></a> (Bloomsbury, 2020), <a href="https://www.hf.uio.no/ikos/english/people/aca/middle-east-studies/tenured/kristbat/">Kristin Soraya Batmanghelichi</a>, Associate Professor at the University of Oslo, Norway, takes a different approach, by interrogating how normative ideas of women's bodies in state, religious, and public health discourses have resulted in the female body being deemed as immodest and taboo. Through a diverse blend of sources, including a popular women's journal, a red-light district, cases studies of temporary marriages, iconic public statues, and an HIV-AIDS advocacy organization in Tehran, Batmanghelichi argues that conceptions of gender and sexuality have been mediated in public discourse and experienced and modified by women themselves over the past thirty years of the Islamic Republic. In our conversation we discuss the regulation of gender &amp; sexuality through bodily technologies, tensions between state notions of modernization and Islamization, how Iranian women were visualized in the pages of magazines, a micro-history of the Red-light district in Tehran, organizing sex work within Islamic frameworks through temporary marriages, reinforcing “Islamic” public morality through the regulation of public space, the disfiguring of female mannequins, the challenges of ethnographic research and learning to ask new questions, and notions of gendered work in contemporary Iran.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3003</itunes:duration>
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    <item>
      <title>Heather R. Hlavka and Sameena Mulla, "Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication" (NYU Press, 2021)</title>
      <description>Scholars Heather Hlavka (Marquette University) and Sameena Mulla (Emory University) have written a new book that examines and interrogates the place and space of the courtroom, the use of expertise, especially scientific expertise, in the adjudicative process, and how this all intersects with race and gender in cases of sexual assault. Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication (NYU Press, 2021) is the result of a long-term ethnographic study of sexual assault cases in the city of Milwaukee, and how those cases, as they come through the legal system, re-animate cultural narratives and re-inscribe the authority associated with law courts and the legal system itself. A key focus of the research was in examining the ways in which medicolegal and forensic evidence was used in the trial process, and how the reliance on these scientific resources and those who narrate and explain these dimensions of evidence and information are often set in contrast with the experiences of the victim-witnesses in sexual assault cases.
Hlavka and Mulla, and their team of students and research assistants, spent more than five years in the Milwaukee County Courthouse, sitting in at all aspects of the trial process, from jury selection to the trial itself, and more. During this time, all of the researchers observed the dynamics around how victims and victim-witnesses were assessed based on their class, race, virtue, gender, and how their very bodies were re-visited during the course of the evidence presentment. This analysis was seen in contrast to the approach to “expert” testimony in the form of medical professionals, forensic professionals, police, and legal professionals. Key points that come through the research, and thus through the book, note how the racialize and gendered narratives are clear within the interactions in the courtroom, but these dynamics do not generally come through in trial transcripts, opinions, or the judicial record of a case. Thus, the deeply lopsided racial dynamics of the courtroom are not clear in the written record but are starkly clear within the walls of the courtroom.
Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication is a multi-layered, multi-method examination of how the judicial system, in context of sexual assault adjudication, does not, in fact, achieve what might be a just outcome in many situations. The adversarial legal system in the United States does not generally assist the communities that are often broken by this very process. Hlavka and Mulla also suggest that the investment in and use of forensic and scientific evidence has not, in fact, shifted the outcomes in these kinds of cases. Bodies in Evidence will be of interest to a great many readers, from a host of different perspectives and disciplines.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>588</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heather R. Hlavka and Sameena Mulla</itunes:subtitle>
      <itunes:summary>Scholars Heather Hlavka (Marquette University) and Sameena Mulla (Emory University) have written a new book that examines and interrogates the place and space of the courtroom, the use of expertise, especially scientific expertise, in the adjudicative process, and how this all intersects with race and gender in cases of sexual assault. Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication (NYU Press, 2021) is the result of a long-term ethnographic study of sexual assault cases in the city of Milwaukee, and how those cases, as they come through the legal system, re-animate cultural narratives and re-inscribe the authority associated with law courts and the legal system itself. A key focus of the research was in examining the ways in which medicolegal and forensic evidence was used in the trial process, and how the reliance on these scientific resources and those who narrate and explain these dimensions of evidence and information are often set in contrast with the experiences of the victim-witnesses in sexual assault cases.
Hlavka and Mulla, and their team of students and research assistants, spent more than five years in the Milwaukee County Courthouse, sitting in at all aspects of the trial process, from jury selection to the trial itself, and more. During this time, all of the researchers observed the dynamics around how victims and victim-witnesses were assessed based on their class, race, virtue, gender, and how their very bodies were re-visited during the course of the evidence presentment. This analysis was seen in contrast to the approach to “expert” testimony in the form of medical professionals, forensic professionals, police, and legal professionals. Key points that come through the research, and thus through the book, note how the racialize and gendered narratives are clear within the interactions in the courtroom, but these dynamics do not generally come through in trial transcripts, opinions, or the judicial record of a case. Thus, the deeply lopsided racial dynamics of the courtroom are not clear in the written record but are starkly clear within the walls of the courtroom.
Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication is a multi-layered, multi-method examination of how the judicial system, in context of sexual assault adjudication, does not, in fact, achieve what might be a just outcome in many situations. The adversarial legal system in the United States does not generally assist the communities that are often broken by this very process. Hlavka and Mulla also suggest that the investment in and use of forensic and scientific evidence has not, in fact, shifted the outcomes in these kinds of cases. Bodies in Evidence will be of interest to a great many readers, from a host of different perspectives and disciplines.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scholars Heather Hlavka (Marquette University) and Sameena Mulla (Emory University) have written a new book that examines and interrogates the place and space of the courtroom, the use of expertise, especially scientific expertise, in the adjudicative process, and how this all intersects with race and gender in cases of sexual assault. <a href="https://bookshop.org/a/12343/9781479809639"><em>Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication</em></a><em> </em>(NYU Press, 2021) is the result of a long-term ethnographic study of sexual assault cases in the city of Milwaukee, and how those cases, as they come through the legal system, re-animate cultural narratives and re-inscribe the authority associated with law courts and the legal system itself. A key focus of the research was in examining the ways in which medicolegal and forensic evidence was used in the trial process, and how the reliance on these scientific resources and those who narrate and explain these dimensions of evidence and information are often set in contrast with the experiences of the victim-witnesses in sexual assault cases.</p><p>Hlavka and Mulla, and their team of students and research assistants, spent more than five years in the Milwaukee County Courthouse, sitting in at all aspects of the trial process, from jury selection to the trial itself, and more. During this time, all of the researchers observed the dynamics around how victims and victim-witnesses were assessed based on their class, race, virtue, gender, and how their very bodies were re-visited during the course of the evidence presentment. This analysis was seen in contrast to the approach to “expert” testimony in the form of medical professionals, forensic professionals, police, and legal professionals. Key points that come through the research, and thus through the book, note how the racialize and gendered narratives are clear within the interactions in the courtroom, but these dynamics do not generally come through in trial transcripts, opinions, or the judicial record of a case. Thus, the deeply lopsided racial dynamics of the courtroom are not clear in the written record but are starkly clear within the walls of the courtroom.</p><p><em>Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication</em> is a multi-layered, multi-method examination of how the judicial system, in context of sexual assault adjudication, does not, in fact, achieve what might be a <strong><em>just</em></strong> outcome in many situations. The adversarial legal system in the United States does not generally assist the communities that are often broken by this very process. Hlavka and Mulla also suggest that the investment in and use of forensic and scientific evidence has not, in fact, shifted the outcomes in these kinds of cases. <em>Bodies in Evidence</em> will be of interest to a great many readers, from a host of different perspectives and disciplines.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3784</itunes:duration>
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    </item>
    <item>
      <title>Serena Owusua Dankwa, "Knowing Women: Same-sex Intimacy, Gender, and Identity in Postcolonial Ghana" (Cambridge UP, 2021)</title>
      <description>Knowing Women: Same-sex Intimacy, Gender, and Identity in Postcolonial Ghana (Cambridge UP, 2021) is a study of same-sex desire in West Africa, which explores the lives and friendships of working-class women in southern Ghana who are intimately involved with each other. Based on in-depth research of the life histories of women in the region, Serena O. Dankwa highlights the vibrancy of everyday same-sex intimacies that have not been captured in a globally pervasive language of sexual identity. Paying close attention to the women's practices of self-reference, Dankwa refers to them as 'knowing women' in a way that both distinguishes them from, and relates them to categories such as lesbian or supi, a Ghanaian term for female friend. In doing so, this study is not only a significant contribution to the field of global queer studies in which both women and Africa have been underrepresented, but a starting point to further theorize the relation between gender, kinship, and sexuality that is key to queer, feminist, and postcolonial theories. This title is also available as Open Access on Cambridge Core.
Serena O. Dankwa is an Associate Researcher in the Institute of Social Anthropology and the Interdisciplinary Center for Gender Studies at the University of Bern and is affiliated with Institute of African Studies, University of Ghana, Legon. She previously held the Sarah Pettit Fellowship at Yale University and worked as a music journalist with Swiss Radio and Television.
Today, she advocates for the rights and dignity of migrant sex workers and women of color in Switzerland. She is a co-founder of the Black women’s network Bla*Sh and a co-editor of the book Racial Profiling: Struktureller Rassismus und antirassistischer Widerstand (2019).
Thomas Zuber is a PhD Candidate in History at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>289</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Serena Owusua Dankwa</itunes:subtitle>
      <itunes:summary>Knowing Women: Same-sex Intimacy, Gender, and Identity in Postcolonial Ghana (Cambridge UP, 2021) is a study of same-sex desire in West Africa, which explores the lives and friendships of working-class women in southern Ghana who are intimately involved with each other. Based on in-depth research of the life histories of women in the region, Serena O. Dankwa highlights the vibrancy of everyday same-sex intimacies that have not been captured in a globally pervasive language of sexual identity. Paying close attention to the women's practices of self-reference, Dankwa refers to them as 'knowing women' in a way that both distinguishes them from, and relates them to categories such as lesbian or supi, a Ghanaian term for female friend. In doing so, this study is not only a significant contribution to the field of global queer studies in which both women and Africa have been underrepresented, but a starting point to further theorize the relation between gender, kinship, and sexuality that is key to queer, feminist, and postcolonial theories. This title is also available as Open Access on Cambridge Core.
Serena O. Dankwa is an Associate Researcher in the Institute of Social Anthropology and the Interdisciplinary Center for Gender Studies at the University of Bern and is affiliated with Institute of African Studies, University of Ghana, Legon. She previously held the Sarah Pettit Fellowship at Yale University and worked as a music journalist with Swiss Radio and Television.
Today, she advocates for the rights and dignity of migrant sex workers and women of color in Switzerland. She is a co-founder of the Black women’s network Bla*Sh and a co-editor of the book Racial Profiling: Struktureller Rassismus und antirassistischer Widerstand (2019).
Thomas Zuber is a PhD Candidate in History at Columbia University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.cambridge.org/core/books/knowing-women/0EEF984E4BEEE02AC7258F48A6760794"><em>Knowing Women: Same-sex Intimacy, Gender, and Identity in Postcolonial Ghana</em></a> (Cambridge UP, 2021) is a study of same-sex desire in West Africa, which explores the lives and friendships of working-class women in southern Ghana who are intimately involved with each other. Based on in-depth research of the life histories of women in the region, Serena O. Dankwa highlights the vibrancy of everyday same-sex intimacies that have not been captured in a globally pervasive language of sexual identity. Paying close attention to the women's practices of self-reference, Dankwa refers to them as 'knowing women' in a way that both distinguishes them from, and relates them to categories such as lesbian or supi, a Ghanaian term for female friend. In doing so, this study is not only a significant contribution to the field of global queer studies in which both women and Africa have been underrepresented, but a starting point to further theorize the relation between gender, kinship, and sexuality that is key to queer, feminist, and postcolonial theories. This title is also available as <a href="https://www.cambridge.org/core/books/knowing-women/0EEF984E4BEEE02AC7258F48A6760794">Open Access on Cambridge Core</a>.</p><p><a href="https://www.anthro.unibe.ch/ueber_uns/personen/dr_phil_dankwa_serena/index_ger.html">Serena O. Dankwa</a> is an Associate Researcher in the Institute of Social Anthropology and the Interdisciplinary Center for Gender Studies at the University of Bern and is affiliated with Institute of African Studies, University of Ghana, Legon. She previously held the Sarah Pettit Fellowship at Yale University and worked as a music journalist with Swiss Radio and Television.</p><p>Today, she advocates for the rights and dignity of migrant sex workers and women of color in Switzerland. She is a co-founder of the Black women’s network Bla*Sh and a co-editor of the book Racial Profiling: Struktureller Rassismus und antirassistischer Widerstand (2019).</p><p><a href="https://history.columbia.edu/person/zuber-thomas/"><em>Thomas Zuber</em></a><em> is a PhD Candidate in History at Columbia University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3517</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8459619139.mp3?updated=1647715136" length="0" type="audio/mpeg"/>
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      <title>Ken Chih-Yan Sun, "Time and Migration: How Long-Term Taiwanese Migrants Negotiate Later Life" (Cornell UP, 2021)</title>
      <description>Based on longitudinal ethnographic work on migration between the United States and Taiwan, Time and Migration: How Long-Term Taiwanese Migrants Negotiate Later Life (Cornell UP, 2021) interrogates how long-term immigrants negotiate their needs as they grow older and how transnational migration shapes later-life transitions. Ken Chih-Yan Sun develops the concept of a “temporalities of migration” to examine the interaction between space, place, and time. He demonstrates how long-term settlement in the United States, coupled with changing homeland contexts, has inspired aging immigrants and returnees to rethink their sense of social belonging, remake intimate relations, and negotiate opportunities and constraints across borders. The interplay between migration and time shapes the ways aging migrant populations reassess and reconstruct relationships with their children, spouses, grandchildren, community members, and home, as well as host societies. Aging, Sun argues, is a global issue and must be reconsidered in a cross-border environment.
Ken Chih-Yan Sun is Assistant Professor of Sociology and Criminology at Villanova University.
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>435</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ken Chih-Yan Sun</itunes:subtitle>
      <itunes:summary>Based on longitudinal ethnographic work on migration between the United States and Taiwan, Time and Migration: How Long-Term Taiwanese Migrants Negotiate Later Life (Cornell UP, 2021) interrogates how long-term immigrants negotiate their needs as they grow older and how transnational migration shapes later-life transitions. Ken Chih-Yan Sun develops the concept of a “temporalities of migration” to examine the interaction between space, place, and time. He demonstrates how long-term settlement in the United States, coupled with changing homeland contexts, has inspired aging immigrants and returnees to rethink their sense of social belonging, remake intimate relations, and negotiate opportunities and constraints across borders. The interplay between migration and time shapes the ways aging migrant populations reassess and reconstruct relationships with their children, spouses, grandchildren, community members, and home, as well as host societies. Aging, Sun argues, is a global issue and must be reconsidered in a cross-border environment.
Ken Chih-Yan Sun is Assistant Professor of Sociology and Criminology at Villanova University.
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on longitudinal ethnographic work on migration between the United States and Taiwan, <a href="https://bookshop.org/a/12343/9781501754876"><em>Time and Migration: How Long-Term Taiwanese Migrants Negotiate Later Life</em></a><em> </em>(Cornell UP, 2021) interrogates how long-term immigrants negotiate their needs as they grow older and how transnational migration shapes later-life transitions. Ken Chih-Yan Sun develops the concept of a “temporalities of migration” to examine the interaction between space, place, and time. He demonstrates how long-term settlement in the United States, coupled with changing homeland contexts, has inspired aging immigrants and returnees to rethink their sense of social belonging, remake intimate relations, and negotiate opportunities and constraints across borders. The interplay between migration and time shapes the ways aging migrant populations reassess and reconstruct relationships with their children, spouses, grandchildren, community members, and home, as well as host societies. Aging, Sun argues, is a global issue and must be reconsidered in a cross-border environment.</p><p><a href="https://www1.villanova.edu/university/liberal-arts-sciences/programs/sociology-criminology/faculty/biodetail.html?mail=chih-yan.sun@villanova.edu&amp;xsl=bio_long">Ken Chih-Yan Sun</a> is Assistant Professor of Sociology and Criminology at Villanova University.</p><p><a href="https://lipingchen.com/index.html"><em>Li-Ping Chen</em></a><em> is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4065</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>N. J. Enfield, "Language Vs. Reality: Why Language Is Good for Lawyers and Bad for Scientists" (MIT Press, 2022)</title>
      <description>Nick Enfield’s book, Language vs. Reality: Why Language is Good for Lawyers and Bad for Scientists (MIT Press, 2022), argues that language is primarily for social coordination, not precisely transferring thoughts from one person to another. Drawing on empirical research, Enfield shows that human lexicons the world over are far more coarse-grained than our perceptual faculties. Yet, at the same time, languages vary in the structure and sophistication of their representations. This means that, for instance, how different languages carve up the world influences not only how their speakers talk about the world, but also how they think about it. The book explores a range of linguistic phenomena, from lexical diversity to linguistic framing to the effects of narrative. As a result of understanding how language shapes our understanding of reality, Enfield argues that we can make more informed—and more ethical—decisions about our own language use, as individuals and communities.
 Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with N. J. Enfield</itunes:subtitle>
      <itunes:summary>Nick Enfield’s book, Language vs. Reality: Why Language is Good for Lawyers and Bad for Scientists (MIT Press, 2022), argues that language is primarily for social coordination, not precisely transferring thoughts from one person to another. Drawing on empirical research, Enfield shows that human lexicons the world over are far more coarse-grained than our perceptual faculties. Yet, at the same time, languages vary in the structure and sophistication of their representations. This means that, for instance, how different languages carve up the world influences not only how their speakers talk about the world, but also how they think about it. The book explores a range of linguistic phenomena, from lexical diversity to linguistic framing to the effects of narrative. As a result of understanding how language shapes our understanding of reality, Enfield argues that we can make more informed—and more ethical—decisions about our own language use, as individuals and communities.
 Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nick Enfield’s book, <a href="https://bookshop.org/a/12343/9780262046619"><em>Language vs. Reality: Why Language is Good for Lawyers and Bad for Scientists</em></a> (MIT Press, 2022), argues that language is primarily for social coordination, not precisely transferring thoughts from one person to another. Drawing on empirical research, Enfield shows that human lexicons the world over are far more coarse-grained than our perceptual faculties. Yet, at the same time, languages vary in the structure and sophistication of their representations. This means that, for instance, how different languages carve up the world influences not only how their speakers talk about the world, but also how they think about it. The book explores a range of linguistic phenomena, from lexical diversity to linguistic framing to the effects of narrative. As a result of understanding how language shapes our understanding of reality, Enfield argues that we can make more informed—and more ethical—decisions about our own language use, as individuals and communities.</p><p><em> Malcolm Keating is Assistant Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras (and stuff)</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3847</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3323558657.mp3?updated=1647170970" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rob Percival, "The Meat Paradox: Eating, Empathy, and the Future of Meat" (Pegasus, 2022)</title>
      <description>Our future diet will be shaped by diverse forces. It will be shaped by novel technologies, by geopolitical tensions, and the evolution of cultural preferences, by shocks to the status quo-- pandemics and economic strife, the escalation of the climate and ecological crises--and by how we choose to respond. It will also be shaped by our emotions. It will be shaped by the meat paradox.
"Should we eat animals?" was, until recently, a question reserved for moral philosophers and an ethically minded minority, but it is now posed on restaurant menus and supermarket shelves, on social media and morning television. The recent surge in popularity for veganism in the UK, Europe, and North America has created a rupture in the rites and rituals of meat, challenging the cultural narratives that sustain our omnivory.
In The Meat Paradox: Eating, Empathy, and the Future of Meat (Pegasus Books, 2022), Rob Percival, an expert in the politics of meat, searches for the evolutionary origins of the meat paradox, asking when our relationship with meat first became emotionally and ethically complicated. Every society must eat, and meat provides an important source of nutrients. But every society is moved by its empathy. We must all find a way of balancing competing and contradictory imperatives. This new book is essential reading for anyone interested in the origins of our empathy, the psychology of our dietary choices, and anyone who has wondered whether they should or shouldn't eat meat.
Rob Percival is Head of Policy at the Soil Association, Britain's leading food and farming charitable organization. He has been shortlisted for the Guardian's International Development Journalism Prize as well as the Thompson Reuters Food Sustainability Media Award.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rob Percival</itunes:subtitle>
      <itunes:summary>Our future diet will be shaped by diverse forces. It will be shaped by novel technologies, by geopolitical tensions, and the evolution of cultural preferences, by shocks to the status quo-- pandemics and economic strife, the escalation of the climate and ecological crises--and by how we choose to respond. It will also be shaped by our emotions. It will be shaped by the meat paradox.
"Should we eat animals?" was, until recently, a question reserved for moral philosophers and an ethically minded minority, but it is now posed on restaurant menus and supermarket shelves, on social media and morning television. The recent surge in popularity for veganism in the UK, Europe, and North America has created a rupture in the rites and rituals of meat, challenging the cultural narratives that sustain our omnivory.
In The Meat Paradox: Eating, Empathy, and the Future of Meat (Pegasus Books, 2022), Rob Percival, an expert in the politics of meat, searches for the evolutionary origins of the meat paradox, asking when our relationship with meat first became emotionally and ethically complicated. Every society must eat, and meat provides an important source of nutrients. But every society is moved by its empathy. We must all find a way of balancing competing and contradictory imperatives. This new book is essential reading for anyone interested in the origins of our empathy, the psychology of our dietary choices, and anyone who has wondered whether they should or shouldn't eat meat.
Rob Percival is Head of Policy at the Soil Association, Britain's leading food and farming charitable organization. He has been shortlisted for the Guardian's International Development Journalism Prize as well as the Thompson Reuters Food Sustainability Media Award.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our future diet will be shaped by diverse forces. It will be shaped by novel technologies, by geopolitical tensions, and the evolution of cultural preferences, by shocks to the status quo-- pandemics and economic strife, the escalation of the climate and ecological crises--and by how we choose to respond. It will also be shaped by our emotions. It will be shaped by the meat paradox.</p><p>"Should we eat animals?" was, until recently, a question reserved for moral philosophers and an ethically minded minority, but it is now posed on restaurant menus and supermarket shelves, on social media and morning television. The recent surge in popularity for veganism in the UK, Europe, and North America has created a rupture in the rites and rituals of meat, challenging the cultural narratives that sustain our omnivory.</p><p>In <a href="https://bookshop.org/a/12343/9781643138732"><em>The Meat Paradox: Eating, Empathy, and the Future of Meat</em></a> (Pegasus Books, 2022), Rob Percival, an expert in the politics of meat, searches for the evolutionary origins of the meat paradox, asking when our relationship with meat first became emotionally and ethically complicated. Every society must eat, and meat provides an important source of nutrients. But every society is moved by its empathy. We must all find a way of balancing competing and contradictory imperatives. This new book is essential reading for anyone interested in the origins of our empathy, the psychology of our dietary choices, and anyone who has wondered whether they should or shouldn't eat meat.</p><p>Rob Percival is Head of Policy at the Soil Association, Britain's leading food and farming charitable organization. He has been shortlisted for the Guardian's International Development Journalism Prize as well as the Thompson Reuters Food Sustainability Media Award.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2843</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8593775008.mp3?updated=1647279809" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jason De Leon, "The Land of Open Graves: Living and Dying on the Migrant Trail" (U California Press, 2015)</title>
      <description>How can you integrate archaeology and photography with ethnographic research to understand the experiences of clandestine migrants? Today we talk with Jason de Leon, professor of Anthropology and Chicano/a Studies at UCLA, Director of the Undocumented Migration Project. Jason talks about how he drew on a mixture of ethnography, interviews, forensics, and archaeology of the objects left behind by migrants to write The Land of Open Graves: Living and Dying on the Migrant Trail (U California Press, 2015). He then explains how he shifted to studying Honduran human smugglers for Soldiers and Kings, his current project. Finally, he talks about how he integrated photography into this more recent research, reflecting on the potential for integrating still images into ethnographic work.
 Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason De Leon</itunes:subtitle>
      <itunes:summary>How can you integrate archaeology and photography with ethnographic research to understand the experiences of clandestine migrants? Today we talk with Jason de Leon, professor of Anthropology and Chicano/a Studies at UCLA, Director of the Undocumented Migration Project. Jason talks about how he drew on a mixture of ethnography, interviews, forensics, and archaeology of the objects left behind by migrants to write The Land of Open Graves: Living and Dying on the Migrant Trail (U California Press, 2015). He then explains how he shifted to studying Honduran human smugglers for Soldiers and Kings, his current project. Finally, he talks about how he integrated photography into this more recent research, reflecting on the potential for integrating still images into ethnographic work.
 Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can you integrate archaeology and photography with ethnographic research to understand the experiences of clandestine migrants? Today we talk with Jason de Leon, professor of Anthropology and Chicano/a Studies at UCLA, Director of the Undocumented Migration Project. Jason talks about how he drew on a mixture of ethnography, interviews, forensics, and archaeology of the objects left behind by migrants to write <a href="https://bookshop.org/a/12343/9780520282759"><em>The Land of Open Graves: Living and Dying on the Migrant Trail</em></a><em> </em>(U California Press, 2015). He then explains how he shifted to studying Honduran human smugglers for <em>Soldiers and Kings</em>, his current project. Finally, he talks about how he integrated photography into this more recent research, reflecting on the potential for integrating still images into ethnographic work.</p><p><em> </em><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Natasha Iskander, "Does Skill Make Us Human?: Migrant Workers in 21st-Century Qatar and Beyond" (Princeton UP, 2021)</title>
      <description>Skill—specifically the distinction between the “skilled” and “unskilled”—is generally defined as a measure of ability and training, but Does Skill Make Us Human? shows instead that skill distinctions are used to limit freedom, narrow political rights, and even deny access to imagination and desire. Natasha Iskander takes readers into Qatar’s booming construction industry in the lead-up to the 2022 World Cup, and through her unprecedented look at the experiences of migrant workers, she reveals that skill functions as a marker of social difference powerful enough to structure all aspects of social and economic life.
Through unique access to construction sites in Doha, in-depth research, and interviews, Iskander explores how migrants are recruited, trained, and used. Despite their acquisition of advanced technical skills, workers are commonly described as unskilled and disparaged as “unproductive,” “poor quality,” or simply “bodies.” She demonstrates that skill categories adjudicate personhood, creating hierarchies that shape working conditions, labor recruitment, migration policy, the design of urban spaces, and the reach of global industries. Iskander also discusses how skill distinctions define industry responses to global warming, with employers recruiting migrants from climate-damaged places at lower wages and exposing these workers to Qatar’s extreme heat. She considers how the dehumanizing politics of skill might be undone through tactical solidarity and creative practices.
With implications for immigrant rights and migrant working conditions throughout the world, Does Skill Make Us Human?: Migrant Workers in 21st-Century Qatar and Beyond (Princeton UP, 2021) examines the factors that justify and amplify inequality.
Natasha Iskander is associate professor of urban planning and public policy at New York University’s Wagner School of Public Service.
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative solidarities, refugee care, and displacement in Turkey and the Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natasha Iskander</itunes:subtitle>
      <itunes:summary>Skill—specifically the distinction between the “skilled” and “unskilled”—is generally defined as a measure of ability and training, but Does Skill Make Us Human? shows instead that skill distinctions are used to limit freedom, narrow political rights, and even deny access to imagination and desire. Natasha Iskander takes readers into Qatar’s booming construction industry in the lead-up to the 2022 World Cup, and through her unprecedented look at the experiences of migrant workers, she reveals that skill functions as a marker of social difference powerful enough to structure all aspects of social and economic life.
Through unique access to construction sites in Doha, in-depth research, and interviews, Iskander explores how migrants are recruited, trained, and used. Despite their acquisition of advanced technical skills, workers are commonly described as unskilled and disparaged as “unproductive,” “poor quality,” or simply “bodies.” She demonstrates that skill categories adjudicate personhood, creating hierarchies that shape working conditions, labor recruitment, migration policy, the design of urban spaces, and the reach of global industries. Iskander also discusses how skill distinctions define industry responses to global warming, with employers recruiting migrants from climate-damaged places at lower wages and exposing these workers to Qatar’s extreme heat. She considers how the dehumanizing politics of skill might be undone through tactical solidarity and creative practices.
With implications for immigrant rights and migrant working conditions throughout the world, Does Skill Make Us Human?: Migrant Workers in 21st-Century Qatar and Beyond (Princeton UP, 2021) examines the factors that justify and amplify inequality.
Natasha Iskander is associate professor of urban planning and public policy at New York University’s Wagner School of Public Service.
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative solidarities, refugee care, and displacement in Turkey and the Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Skill—specifically the distinction between the “skilled” and “unskilled”—is generally defined as a measure of ability and training, but <em>Does Skill Make Us Human? </em>shows instead that skill distinctions are used to limit freedom, narrow political rights, and even deny access to imagination and desire. Natasha Iskander takes readers into Qatar’s booming construction industry in the lead-up to the 2022 World Cup, and through her unprecedented look at the experiences of migrant workers, she reveals that skill functions as a marker of social difference powerful enough to structure all aspects of social and economic life.</p><p>Through unique access to construction sites in Doha, in-depth research, and interviews, Iskander explores how migrants are recruited, trained, and used. Despite their acquisition of advanced technical skills, workers are commonly described as unskilled and disparaged as “unproductive,” “poor quality,” or simply “bodies.” She demonstrates that skill categories adjudicate personhood, creating hierarchies that shape working conditions, labor recruitment, migration policy, the design of urban spaces, and the reach of global industries. Iskander also discusses how skill distinctions define industry responses to global warming, with employers recruiting migrants from climate-damaged places at lower wages and exposing these workers to Qatar’s extreme heat. She considers how the dehumanizing politics of skill might be undone through tactical solidarity and creative practices.</p><p>With implications for immigrant rights and migrant working conditions throughout the world, <a href="https://bookshop.org/a/12343/9780691217567"><em>Does Skill Make Us Human?: Migrant Workers in 21st-Century Qatar and Beyond</em></a><em> </em>(Princeton UP, 2021) examines the factors that justify and amplify inequality.</p><p>Natasha Iskander is associate professor of urban planning and public policy at New York University’s Wagner School of Public Service.</p><p><em>Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative solidarities, refugee care, and displacement in Turkey and the Middle East.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nayma Qayum, "Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh" (Rutgers UP, 2021)</title>
      <description>Across the global South, poor women’s lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh (Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women’s mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nayma Qayum</itunes:subtitle>
      <itunes:summary>Across the global South, poor women’s lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh (Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women’s mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Across the global South, poor women’s lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices.<em> </em><a href="https://bookshop.org/a/12343/9781978816442"><em>Village Ties: Women, NGOs, and Informal Institutions in Rural Bangladesh</em></a><em> </em>(Rutgers UP, 2021) takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women’s mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the women of PS negotiate with state and society to alter the rules of the game, changing how poor people access resources including safety nets, the law, and governing spaces. These women create a complex and rapidly transforming world where multiple overlapping institutions exist – formal and informal, old and new, desirable and undesirable. In actively challenging power structures around them, these women defy stereotypes of poor Muslim women as backward, subservient, oppressed, and in need of saving.</p><p><em>Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3766</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Deirdre Ní Chonghaile, "Collecting Music in the Aran Islands: A Century of History and Practice" (U Wisconsin Press, 2021)</title>
      <description>Deirdre Ní Chonghaile is a writer, musician, broadcaster, and curator from the Aran Islands. Working bilingually in Irish and English, she is drawn to voices, contemporary and historical, especially those that have been marginalized, and to what they have to say or sing. She read Music at St. Hilda's College, Oxford, and worked at the University of Notre Dame and the Library of Congress. Deirdre is currently curating an exhibition for Roinn na Gaeilge at NUI Galway on the first professor of Irish there, Tomás Ó Máille, and also preparing an anthology of over fifty traditional songs composed in the Aran Islands from the nineteenth century to the present day.
In this interview, she discusses her new book Collecting Music in the Aran Islands: A Century of History and Practice (U Wisconsin Press, 2021), which uses interlocking case-studies of traditional music collection to investigate questions of preservation, curation and marginalization.
Collecting Music in the Aran Islands, a critical historiographical study of the practice of documenting traditional music, is the first to focus on the archipelago off the west coast of Ireland. Deirdre Ní Chonghaile argues for a culturally equitable framework that considers negotiation, collaboration, canonization, and marginalization to fully understand the immensely important process of musical curation. In presenting four substantial, historically valuable collections from the nineteenth and twentieth centuries, she illustrates how understanding the motivations and training (or lack thereof) of individual music collectors significantly informs how we should approach their work and contextualize their place in the folk music canon.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deirdre Ní Chonghaile</itunes:subtitle>
      <itunes:summary>Deirdre Ní Chonghaile is a writer, musician, broadcaster, and curator from the Aran Islands. Working bilingually in Irish and English, she is drawn to voices, contemporary and historical, especially those that have been marginalized, and to what they have to say or sing. She read Music at St. Hilda's College, Oxford, and worked at the University of Notre Dame and the Library of Congress. Deirdre is currently curating an exhibition for Roinn na Gaeilge at NUI Galway on the first professor of Irish there, Tomás Ó Máille, and also preparing an anthology of over fifty traditional songs composed in the Aran Islands from the nineteenth century to the present day.
In this interview, she discusses her new book Collecting Music in the Aran Islands: A Century of History and Practice (U Wisconsin Press, 2021), which uses interlocking case-studies of traditional music collection to investigate questions of preservation, curation and marginalization.
Collecting Music in the Aran Islands, a critical historiographical study of the practice of documenting traditional music, is the first to focus on the archipelago off the west coast of Ireland. Deirdre Ní Chonghaile argues for a culturally equitable framework that considers negotiation, collaboration, canonization, and marginalization to fully understand the immensely important process of musical curation. In presenting four substantial, historically valuable collections from the nineteenth and twentieth centuries, she illustrates how understanding the motivations and training (or lack thereof) of individual music collectors significantly informs how we should approach their work and contextualize their place in the folk music canon.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Deirdre Ní Chonghaile is a writer, musician, broadcaster, and curator from the Aran Islands. Working bilingually in Irish and English, she is drawn to voices, contemporary and historical, especially those that have been marginalized, and to what they have to say or sing. She read Music at St. Hilda's College, Oxford, and worked at the University of Notre Dame and the Library of Congress. Deirdre is currently curating an exhibition for Roinn na Gaeilge at NUI Galway on the first professor of Irish there, Tomás Ó Máille, and also preparing an anthology of over fifty traditional songs composed in the Aran Islands from the nineteenth century to the present day.</p><p>In this interview, she discusses her new book <a href="https://bookshop.org/a/12343/9780299332402"><em>Collecting Music in the Aran Islands: A Century of History and Practice</em></a><em> </em>(U Wisconsin Press, 2021), which uses interlocking case-studies of traditional music collection to investigate questions of preservation, curation and marginalization.</p><p><em>Collecting Music in the Aran Islands</em>, a critical historiographical study of the practice of documenting traditional music, is the first to focus on the archipelago off the west coast of Ireland. Deirdre Ní Chonghaile argues for a culturally equitable framework that considers negotiation, collaboration, canonization, and marginalization to fully understand the immensely important process of musical curation. In presenting four substantial, historically valuable collections from the nineteenth and twentieth centuries, she illustrates how understanding the motivations and training (or lack thereof) of individual music collectors significantly informs how we should approach their work and contextualize their place in the folk music canon.</p><p><a href="https://aidanbeatty.com/"><em>Aidan Beatty</em></a><em> is a historian at the Honors College of the University of Pittsburgh</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3009</itunes:duration>
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    <item>
      <title>Kecia Ali, ed., "Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century" (Open BU, 2021)</title>
      <description>In Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century, readers find a wide range of texts on Muslim Americans’ experiences with questions of marriage and divorce in an effort to do what is deemed Islamically acceptable. This exciting reader, which brings together previously published as well as new content, includes the broad themes of wedding, marriage, and divorce in the Muslim American experience. More specifically, the reader aims to explore the diversity in Islamic legal and theoretical thought, marriage and divorce practices, marriage contracts, wedding customs, and related issues.
In today’s very vibrant and engaging conversation, I speak with Kecia Ali, the editor of the reader, in addition to several contributors, who are Zahra Ayubi, Aminah McCloud, and Asifa Quraishi-Landes. Each scholar speaks on her contribution to the volume—Ayubi on divorce, Quraishi-Landes on marriage contracts and Islamic law, and McCloud on African American Muslim women as they transition to Islam, get married, and face issues of male guardianship. Further, we discuss why an Islamic marriage even matters to Muslims, and Kecia and Asifa share their views on fundamental issues with the Islamic marriage contract and whether, as Asifa suggests, it’s possible to re-imagine the Islamic marriage contract as a partnership contract rather than a sales contract.
The book, which is available for free, with a searchable PDF, through Boston University’s website, will be of interest to scholars and researchers interested in questions of marriage and divorce generally but more specifically in the context of Islam; individual practicing Muslims who seek resources on nikaah contracts, Islamic law, and divorce; Muslim and other religious leaders who serve Muslim communities; and undergraduate and graduate students in women’s and gender studies as well as religious studies courses.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?! (WTP?!), where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>263</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kecia Ali</itunes:subtitle>
      <itunes:summary>In Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century, readers find a wide range of texts on Muslim Americans’ experiences with questions of marriage and divorce in an effort to do what is deemed Islamically acceptable. This exciting reader, which brings together previously published as well as new content, includes the broad themes of wedding, marriage, and divorce in the Muslim American experience. More specifically, the reader aims to explore the diversity in Islamic legal and theoretical thought, marriage and divorce practices, marriage contracts, wedding customs, and related issues.
In today’s very vibrant and engaging conversation, I speak with Kecia Ali, the editor of the reader, in addition to several contributors, who are Zahra Ayubi, Aminah McCloud, and Asifa Quraishi-Landes. Each scholar speaks on her contribution to the volume—Ayubi on divorce, Quraishi-Landes on marriage contracts and Islamic law, and McCloud on African American Muslim women as they transition to Islam, get married, and face issues of male guardianship. Further, we discuss why an Islamic marriage even matters to Muslims, and Kecia and Asifa share their views on fundamental issues with the Islamic marriage contract and whether, as Asifa suggests, it’s possible to re-imagine the Islamic marriage contract as a partnership contract rather than a sales contract.
The book, which is available for free, with a searchable PDF, through Boston University’s website, will be of interest to scholars and researchers interested in questions of marriage and divorce generally but more specifically in the context of Islam; individual practicing Muslims who seek resources on nikaah contracts, Islamic law, and divorce; Muslim and other religious leaders who serve Muslim communities; and undergraduate and graduate students in women’s and gender studies as well as religious studies courses.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?! (WTP?!), where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://open.bu.edu/handle/2144/42505"><em>Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century</em></a>, readers find a wide range of texts on Muslim Americans’ experiences with questions of marriage and divorce in an effort to do what is deemed Islamically acceptable. This exciting reader, which brings together previously published as well as new content, includes the broad themes of wedding, marriage, and divorce in the Muslim American experience. More specifically, the reader aims to explore the diversity in Islamic legal and theoretical thought, marriage and divorce practices, marriage contracts, wedding customs, and related issues.</p><p>In today’s very vibrant and engaging conversation, I speak with Kecia Ali, the editor of the reader, in addition to several contributors, who are Zahra Ayubi, Aminah McCloud, and Asifa Quraishi-Landes. Each scholar speaks on her contribution to the volume—Ayubi on divorce, Quraishi-Landes on marriage contracts and Islamic law, and McCloud on African American Muslim women as they transition to Islam, get married, and face issues of male guardianship. Further, we discuss why an Islamic marriage even matters to Muslims, and Kecia and Asifa share their views on fundamental issues with the Islamic marriage contract and whether, as Asifa suggests, it’s possible to re-imagine the Islamic marriage contract as a partnership contract rather than a sales contract.</p><p>The book, which is available for free, with a searchable PDF, through Boston University’s website, will be of interest to scholars and researchers interested in questions of marriage and divorce generally but more specifically in the context of Islam; individual practicing Muslims who seek resources on nikaah contracts, Islamic law, and divorce; Muslim and other religious leaders who serve Muslim communities; and undergraduate and graduate students in women’s and gender studies as well as religious studies courses.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called </em><a href="https://www.youtube.com/whatthepatriarchy"><em>What the Patriarchy?!</em></a><em> (WTP?!), where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4229</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>77* Polynesia, Sea of Islands: with Christina Thompson</title>
      <description>John and Elizabeth talk cultural renewal with Christina Thompson in this rebroadcast of a 2019 Recall this Book conversation. Her Sea People: The Puzzle of Polynesia both relates the history of Polynesia, and explores how histories of Polynesia are constructed.
The discussion considers various moments of cultural contact between Polynesian and European thinkers and doers. Those range from the chart Tupaia drew for Captain Cook during the “first contact” era (above) to the moment ijn 1976 when the Hokule’a‘s traveled from Hawaii to Tahiti in a triumphant reconstruction of ancient Polynesian wayfinding. Thompson has fascinating thoughts on how the work of David Lewis, Brian Finney and the Bishop Planetarium served as invaluable background to the navigational achievements of Mau Pialug and Nainoa Thompson.
The conversation then turns to Epeli Hau’ofa’s influential article, “Our Sea of Islands,” and the conditions that arise to separate islands–water, language, or national boundaries. Can these conditions also serve to draw islands together? The discussion turns to the much-celebrated voyage of the Hokule’a, revivals of Polynesian tattooing practice, hula dancing, and oh yes, Moana.
Planetarium at the Bishop Musuem
Finally, in Recallable Books, Christina recommends Nancy D. Munn’s The Fame of Gawa as a book that takes seriously the theories of value developed within Gawan community; Elizabeth recommends Sam Low’s documentary text Hawaiki Rising; and John, thinking archipelagically, recommends Ursula K. Le Guin’s Earthsea novels.
Christina Thompson (not in our studio)
Mentioned in this episode:


Sea People: The Puzzle of Polynesia and Come on Shore and We Will Kill and Eat You All, Christina Thompson

“Ancient Voyagers in the Pacific,” Andrew Sharp


We, the Navigators: The Ancient Art of Landfinding in the Pacific, David Lewis

“Our Sea of Islands,” Epeli Hau’ofa


Moana, dir. Ron Clements and John Cusker


The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim Society, Nancy D. Munn


Hawaiki Rising, Sam Low


The Books of Earthsea, Ursula K. Le Guin


Read transcript here
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 17 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christina Thompson</itunes:subtitle>
      <itunes:summary>John and Elizabeth talk cultural renewal with Christina Thompson in this rebroadcast of a 2019 Recall this Book conversation. Her Sea People: The Puzzle of Polynesia both relates the history of Polynesia, and explores how histories of Polynesia are constructed.
The discussion considers various moments of cultural contact between Polynesian and European thinkers and doers. Those range from the chart Tupaia drew for Captain Cook during the “first contact” era (above) to the moment ijn 1976 when the Hokule’a‘s traveled from Hawaii to Tahiti in a triumphant reconstruction of ancient Polynesian wayfinding. Thompson has fascinating thoughts on how the work of David Lewis, Brian Finney and the Bishop Planetarium served as invaluable background to the navigational achievements of Mau Pialug and Nainoa Thompson.
The conversation then turns to Epeli Hau’ofa’s influential article, “Our Sea of Islands,” and the conditions that arise to separate islands–water, language, or national boundaries. Can these conditions also serve to draw islands together? The discussion turns to the much-celebrated voyage of the Hokule’a, revivals of Polynesian tattooing practice, hula dancing, and oh yes, Moana.
Planetarium at the Bishop Musuem
Finally, in Recallable Books, Christina recommends Nancy D. Munn’s The Fame of Gawa as a book that takes seriously the theories of value developed within Gawan community; Elizabeth recommends Sam Low’s documentary text Hawaiki Rising; and John, thinking archipelagically, recommends Ursula K. Le Guin’s Earthsea novels.
Christina Thompson (not in our studio)
Mentioned in this episode:


Sea People: The Puzzle of Polynesia and Come on Shore and We Will Kill and Eat You All, Christina Thompson

“Ancient Voyagers in the Pacific,” Andrew Sharp


We, the Navigators: The Ancient Art of Landfinding in the Pacific, David Lewis

“Our Sea of Islands,” Epeli Hau’ofa


Moana, dir. Ron Clements and John Cusker


The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim Society, Nancy D. Munn


Hawaiki Rising, Sam Low


The Books of Earthsea, Ursula K. Le Guin


Read transcript here
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John and Elizabeth talk cultural renewal with Christina Thompson in this rebroadcast of a 2019 Recall this Book conversation. Her <a href="https://bookshop.org/a/12343/9780062060877"><em>Sea People: The Puzzle of Polynesia</em></a> both relates the history of Polynesia, and explores how histories of Polynesia are constructed.</p><p>The discussion considers various moments of cultural contact between Polynesian and European thinkers and doers. Those range from the chart Tupaia drew for Captain Cook during the “first contact” era (above) to the moment ijn 1976 when the <em>Hokule’a</em>‘s traveled from Hawaii to Tahiti in a triumphant reconstruction of ancient Polynesian wayfinding. Thompson has fascinating thoughts on how the work of David Lewis, Brian Finney and the Bishop Planetarium served as invaluable background to the navigational achievements of Mau Pialug and Nainoa Thompson.</p><p>The conversation then turns to Epeli Hau’ofa’s influential article, “<a href="https://scholarspace.manoa.hawaii.edu/bitstream/10125/12960/1/v6n1-148-161-dialogue.pdf">Our Sea of Islands</a>,” and the conditions that arise to separate islands–water, language, or national boundaries. Can these conditions also serve to draw islands together? The discussion turns to the much-celebrated voyage of the <em>Hokule’a</em>, revivals of Polynesian tattooing practice, hula dancing, and oh yes, <em>Moana</em>.</p><p>Planetarium at the Bishop Musuem</p><p>Finally, in Recallable Books, Christina recommends Nancy D. Munn’s <em>The Fame of Gawa</em> as a book that takes seriously the theories of value developed within Gawan community; Elizabeth recommends Sam Low’s documentary text <em>Hawaiki Rising</em>; and John, thinking archipelagically, recommends Ursula K. Le Guin’s <em>Earthsea</em> novels.</p><p>Christina Thompson (not in our studio)</p><p>Mentioned in this episode:</p><ul>
<li>
<a href="http://www.christinathompson.net/sea-people"><em>Sea People: The Puzzle of Polynesia</em></a> and <a href="http://www.christinathompson.net/come-on-shore"><em>Come on Shore and We Will Kill and Eat You All</em></a>, Christina Thompson</li>
<li>“<a href="https://anthrosource.onlinelibrary.wiley.com/doi/pdf/10.1525/aa.1958.60.4.02a00330">Ancient Voyagers in the Pacific</a>,” Andrew Sharp</li>
<li>
<a href="https://books.google.com/books/about/We_the_Navigators.html?id=SiCCMB6xQJoC"><em>We, the Navigators: The Ancient Art of Landfinding in the Pacific</em></a>, David Lewis</li>
<li>“<a href="https://savageminds.org/wp-content/image-upload/our-sea-of-islands-epeli-hauofa.pdf">Our Sea of Islands</a>,” Epeli Hau’ofa</li>
<li>
<a href="https://movies.disney.com/moana"><em>Moana</em></a>, dir. Ron Clements and John Cusker</li>
<li>
<a href="https://www.dukeupress.edu/the-fame-of-gawa"><em>The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim Society</em></a>, Nancy D. Munn</li>
<li>
<a href="http://www.samlow.com/HawaiikiRising.htm"><em>Hawaiki Rising</em></a>, Sam Low</li>
<li>
<a href="https://www.simonandschuster.com/books/The-Books-of-Earthsea/Ursula-K-Le-Guin/Earthsea-Cycle/9781481465588"><em>The Books of Earthsea</em></a>, Ursula K. Le Guin</li>
</ul><p><br></p><p><a href="https://recallthisbookorg.files.wordpress.com/2019/08/rtb-episode-12-polynesia-8.2.19-1.pdf">Read transcript here</a></p><p><a href="https://elizabeth-ferry.com/"><em>Elizabeth Ferry</em></a><em> is Professor of Anthropology at Brandeis University. Email: </em><a href="mailto:ferry@brandeis.edu"><em>ferry@brandeis.edu</em></a><em>. </em><a href="https://www.brandeis.edu/english/faculty/plotz.html"><em>John Plotz</em></a><em> is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the </em><a href="https://sites.google.com/brandeis.edu/brandeisjusticeinitiative/home"><em>Brandeis Educational Justice Initiative</em></a><em>. Email: </em><a href="mailto:plotz@brandeis.edu"><em>plotz@brandeis.edu</em></a><em><u>.</u></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Thomas F. Thornton and Madonna L. Moss, "Herring and People of the North Pacific: Sustaining a Keystone Species" (U Washington Press, 2021)</title>
      <description>Herring are vital to the productivity and health of marine systems, and socio-ecologically Pacific herring (Clupea pallasii) is one of the most important fish species in the Northern Hemisphere. Human dependence on herring has evolved for millennia through interactions with key spawning areas, but humans have also significantly impacted the species’ distribution and abundance.
Combining ethnological, historical, archaeological, and political perspectives with comparative reference to other North Pacific cultures, Herring and People of the North Pacific: Sustaining a Keystone Species (U Washington Press, 2021) traces fishery development in Southeast Alaska from precontact Indigenous relationships with herring to postcontact focus on herring products. Revealing new findings about current herring stocks as well as the fish’s significance to the conservation of intraspecies biodiversity, the book explores the role of traditional local knowledge, in combination with archeological, historical, and biological data, in both understanding marine ecology and restoring herring to their former abundance.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas F. Thornton and Madonna L. Moss</itunes:subtitle>
      <itunes:summary>Herring are vital to the productivity and health of marine systems, and socio-ecologically Pacific herring (Clupea pallasii) is one of the most important fish species in the Northern Hemisphere. Human dependence on herring has evolved for millennia through interactions with key spawning areas, but humans have also significantly impacted the species’ distribution and abundance.
Combining ethnological, historical, archaeological, and political perspectives with comparative reference to other North Pacific cultures, Herring and People of the North Pacific: Sustaining a Keystone Species (U Washington Press, 2021) traces fishery development in Southeast Alaska from precontact Indigenous relationships with herring to postcontact focus on herring products. Revealing new findings about current herring stocks as well as the fish’s significance to the conservation of intraspecies biodiversity, the book explores the role of traditional local knowledge, in combination with archeological, historical, and biological data, in both understanding marine ecology and restoring herring to their former abundance.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Herring are vital to the productivity and health of marine systems, and socio-ecologically Pacific herring (<em>Clupea pallasii</em>) is one of the most important fish species in the Northern Hemisphere. Human dependence on herring has evolved for millennia through interactions with key spawning areas, but humans have also significantly impacted the species’ distribution and abundance.</p><p>Combining ethnological, historical, archaeological, and political perspectives with comparative reference to other North Pacific cultures, <a href="https://bookshop.org/a/12343/9780295748290"><em>Herring and People of the North Pacific: Sustaining a Keystone Species</em></a> (U Washington Press, 2021) traces fishery development in Southeast Alaska from precontact Indigenous relationships with herring to postcontact focus on herring products. Revealing new findings about current herring stocks as well as the fish’s significance to the conservation of intraspecies biodiversity, the book explores the role of traditional local knowledge, in combination with archeological, historical, and biological data, in both understanding marine ecology and restoring herring to their former abundance.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3300</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dc187086-9fdb-11ec-a943-5b449fb39adc]]></guid>
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    </item>
    <item>
      <title>Ori Schwarz, "Sociological Theory for Digital Society: The Codes That Bind Us Together" (Polity Press, 2021)</title>
      <description>The digital revolution has not only transformed multiple aspects of social life – it also shakes sociological theory, transforming the most basic assumptions that have underlain it. In this timely book, Ori Schwarz explores the main challenges digitalization poses to different strands of sociological theory and offers paths to adapt them to new social realities in his book Sociological Theory for Digital Society: The Codes that Bind Us Together, published by Polity Press in 2021.
What would symbolic interactionism look like in a world where interaction no longer takes place within bounded situations and is constantly documented as durable digital objects? How should we understand new digitally mediated forms of human association that bind our actions and lives together but have little in common with old-time 'collectives'; and why are they not simply ‘social networks’? How does social capital transform when it is materialized in a digital form, and how does it remold power structures? What happens to our conceptualization of power when faced with the emergence of new forms of algorithmic power? And what happens when labor departs from work? By posing and answering such fascinating questions, and offering critical tools for both students and scholars of social theory and digital society to engage with them, this thought-provoking book draws the outline of future sociological theory for our digital society.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ori Schwarz</itunes:subtitle>
      <itunes:summary>The digital revolution has not only transformed multiple aspects of social life – it also shakes sociological theory, transforming the most basic assumptions that have underlain it. In this timely book, Ori Schwarz explores the main challenges digitalization poses to different strands of sociological theory and offers paths to adapt them to new social realities in his book Sociological Theory for Digital Society: The Codes that Bind Us Together, published by Polity Press in 2021.
What would symbolic interactionism look like in a world where interaction no longer takes place within bounded situations and is constantly documented as durable digital objects? How should we understand new digitally mediated forms of human association that bind our actions and lives together but have little in common with old-time 'collectives'; and why are they not simply ‘social networks’? How does social capital transform when it is materialized in a digital form, and how does it remold power structures? What happens to our conceptualization of power when faced with the emergence of new forms of algorithmic power? And what happens when labor departs from work? By posing and answering such fascinating questions, and offering critical tools for both students and scholars of social theory and digital society to engage with them, this thought-provoking book draws the outline of future sociological theory for our digital society.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The digital revolution has not only transformed multiple aspects of social life – it also shakes sociological theory, transforming the most basic assumptions that have underlain it. In this timely book, Ori Schwarz explores the main challenges digitalization poses to different strands of sociological theory and offers paths to adapt them to new social realities in his book <a href="https://bookshop.org/a/12343/9781509542970"><em>Sociological Theory for Digital Society: The Codes that Bind Us Together</em></a>, published by Polity Press in 2021.</p><p>What would symbolic interactionism look like in a world where interaction no longer takes place within bounded situations and is constantly documented as durable digital objects? How should we understand new digitally mediated forms of human association that bind our actions and lives together but have little in common with old-time 'collectives'; and why are they not simply ‘social networks’? How does social capital transform when it is materialized in a digital form, and how does it remold power structures? What happens to our conceptualization of power when faced with the emergence of new forms of algorithmic power? And what happens when labor departs from work? By posing and answering such fascinating questions, and offering critical tools for both students and scholars of social theory and digital society to engage with them, this thought-provoking book draws the outline of future sociological theory for our digital society.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1831</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bb851fb0-9fd4-11ec-82cc-b76590e22786]]></guid>
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    </item>
    <item>
      <title>Jackie Higgins, "Sentient: How Animals Illuminate the Wonder of Our Human Senses" (Atria Books, 2022)</title>
      <description>Packed with beautiful imagery, but also hard scientific facts, Jackie Higgins's book Sentient: How Animals Illuminate the Wonder of Our Human Senses (Atria Books, 2022) explores how we process the world around us by analyzing the incredible sensory capabilities of thirteen animals and reveals that we are not limited to merely five senses. There is a scientific revolution stirring in the field of human perception. Research has shown that the extraordinary sensory powers of our animal friends can help us better understand the same powers that lie dormant within us. From the harlequin mantis shrimp with its ability to see a vast range of colors, to the bloodhound and its hundreds of millions of scent receptors; from the orb-weaving spider whose eyes recognize not only space but time, to the cheetah whose ears are responsible for its perfect agility, these astonishing animals hold the key to better understanding how we make sense of the world around us. Eye-opening and captivating, Sentient will change the way you think about what it is to be human. 
Ana Georgescu is a Romanian transplant, astrophysics graduate, aspiring journalist.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Mar 2022 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jackie Higgins</itunes:subtitle>
      <itunes:summary>Packed with beautiful imagery, but also hard scientific facts, Jackie Higgins's book Sentient: How Animals Illuminate the Wonder of Our Human Senses (Atria Books, 2022) explores how we process the world around us by analyzing the incredible sensory capabilities of thirteen animals and reveals that we are not limited to merely five senses. There is a scientific revolution stirring in the field of human perception. Research has shown that the extraordinary sensory powers of our animal friends can help us better understand the same powers that lie dormant within us. From the harlequin mantis shrimp with its ability to see a vast range of colors, to the bloodhound and its hundreds of millions of scent receptors; from the orb-weaving spider whose eyes recognize not only space but time, to the cheetah whose ears are responsible for its perfect agility, these astonishing animals hold the key to better understanding how we make sense of the world around us. Eye-opening and captivating, Sentient will change the way you think about what it is to be human. 
Ana Georgescu is a Romanian transplant, astrophysics graduate, aspiring journalist.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Packed with beautiful imagery, but also hard scientific facts, Jackie Higgins's book <a href="https://bookshop.org/a/12343/9781982156558"><em>Sentient: How Animals Illuminate the Wonder of Our Human Senses</em></a> (Atria Books, 2022) explores how we process the world around us by analyzing the incredible sensory capabilities of thirteen animals and reveals that we are not limited to merely five senses. There is a scientific revolution stirring in the field of human perception. Research has shown that the extraordinary sensory powers of our animal friends can help us better understand the same powers that lie dormant within us. From the harlequin mantis shrimp with its ability to see a vast range of colors, to the bloodhound and its hundreds of millions of scent receptors; from the orb-weaving spider whose eyes recognize not only space but time, to the cheetah whose ears are responsible for its perfect agility, these astonishing animals hold the key to better understanding how we make sense of the world around us. Eye-opening and captivating, Sentient will change the way you think about what it is to be human. </p><p><a href="https://www.georgescu-ana.com/"><em>Ana Georgescu</em></a><em> is a Romanian transplant, astrophysics graduate, aspiring journalist.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1970</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[34843d4a-a478-11ec-8af6-c37cf40f8604]]></guid>
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    </item>
    <item>
      <title>Jane M. Ferguson, "Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred" (U Wisconsin Press, 2021)</title>
      <description>Around five million people across Southeast Asia identify as Shan. Though the Shan people were promised an independent state in the 1947 Union of Burma constitution, successive military governments blocked their liberation. From 1958 onward, insurgency movements, including the Shan United Revolutionary Army, have fought for independence from Myanmar. Refugees numbering in the hundreds of thousands fled to Thailand to escape the conflict, despite struggling against oppressive citizenship laws there. Several decades of continuous rebellion have created a vacuum in which literati and politicians have constructed a virtual Shan state that lives on in popular media, rock music, and Buddhist ritual.
In Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred (U Wisconsin Press, 2021), Jane M. Ferguson details the origins of these movements and tells the story of the Shan in their own voices. She shows how the Shan have forged a homeland and identity during great upheaval by using state building as an ongoing project of resistance, resilience, and accommodation within both countries. In avoiding a good/bad moral binary and illuminating cultural complexities, Repossessing Shanland offers a fresh perspective on identity formation, transformation, and how people understand and experience borderlands today.
Like this interview? If so, you might also be interested in:

Nick Enfield, The Languages of Mainland Southeast Asia


Anjalee Cohen, Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out


Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia


Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action


Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane M. Ferguson</itunes:subtitle>
      <itunes:summary>Around five million people across Southeast Asia identify as Shan. Though the Shan people were promised an independent state in the 1947 Union of Burma constitution, successive military governments blocked their liberation. From 1958 onward, insurgency movements, including the Shan United Revolutionary Army, have fought for independence from Myanmar. Refugees numbering in the hundreds of thousands fled to Thailand to escape the conflict, despite struggling against oppressive citizenship laws there. Several decades of continuous rebellion have created a vacuum in which literati and politicians have constructed a virtual Shan state that lives on in popular media, rock music, and Buddhist ritual.
In Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred (U Wisconsin Press, 2021), Jane M. Ferguson details the origins of these movements and tells the story of the Shan in their own voices. She shows how the Shan have forged a homeland and identity during great upheaval by using state building as an ongoing project of resistance, resilience, and accommodation within both countries. In avoiding a good/bad moral binary and illuminating cultural complexities, Repossessing Shanland offers a fresh perspective on identity formation, transformation, and how people understand and experience borderlands today.
Like this interview? If so, you might also be interested in:

Nick Enfield, The Languages of Mainland Southeast Asia


Anjalee Cohen, Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out


Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia


Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action


Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Around five million people across Southeast Asia identify as Shan. Though the Shan people were promised an independent state in the 1947 Union of Burma constitution, successive military governments blocked their liberation. From 1958 onward, insurgency movements, including the Shan United Revolutionary Army, have fought for independence from Myanmar. Refugees numbering in the hundreds of thousands fled to Thailand to escape the conflict, despite struggling against oppressive citizenship laws there. Several decades of continuous rebellion have created a vacuum in which literati and politicians have constructed a virtual Shan state that lives on in popular media, rock music, and Buddhist ritual.</p><p>In <a href="https://bookshop.org/a/12343/9780299333003"><em>Repossessing Shanland: Myanmar, Thailand, and a Nation-State Deferred</em></a> (U Wisconsin Press, 2021), Jane M. Ferguson details the origins of these movements and tells the story of the Shan in their own voices. She shows how the Shan have forged a homeland and identity during great upheaval by using state building as an ongoing project of resistance, resilience, and accommodation within both countries. In avoiding a good/bad moral binary and illuminating cultural complexities, <em>Repossessing Shanland</em> offers a fresh perspective on identity formation, transformation, and how people understand and experience borderlands today.</p><p>Like this interview? If so, you might also be interested in:</p><ul>
<li>Nick Enfield, <a href="https://newbooksnetwork.com/the-languages-of-mainland-southeast-asia"><em>The Languages of Mainland Southeast Asia</em></a>
</li>
<li>Anjalee Cohen, <a href="https://newbooksnetwork.com/youth-culture-and-identity-in-northern-thailand"><em>Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out</em></a>
</li>
<li>Tanya Jakimow, <a href="https://newbooksnetwork.com/susceptibility-in-development"><em>Susceptibility in Development: Micropolitics of Local Development in India and Indonesia</em></a>
</li>
<li>Nicole Curato, <a href="https://newbooksnetwork.com/democracy-in-a-time-of-misery"><em>Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action</em></a>
</li>
</ul><p><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Professor Michele Ford</em></a><em> is the Director of the </em><a href="https://www.sydney.edu.au/sydney-southeast-asia-centre/"><em>Sydney Southeast Asia Centre</em></a><em>, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2953</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Asef Bayat, "Revolutionary Life: The Everyday of the Arab Spring" (Harvard UP, 2021)</title>
      <description>Seamlessly blending field research, on-the-ground interviews, and social theory, Asef Bayat shows how the practice of everyday life in Egypt and Tunisia was fundamentally altered by revolutionary activity. Women, young adults, the very poor, and members of the underground queer community can credit the Arab Spring with steps toward equality and freedom.
In Bayat’s telling in Revolutionary Life: The Everyday of the Arab Spring (Harvard University Press, 2021), the Arab Spring emerges as a paradigmatic case of “refolution”―revolution that engenders reform rather than radical change. Both a detailed study and a moving appeal, Revolutionary Life identifies the social gains that were won through resistance.
Mehdi Sanglaji: Political Science; Middle East Studies; working on a PhD thesis, allegedly! Political violence, terrorism, and all in between. 
Find me at mehdi.haydari@gmail.com or @MehdiSanglaji on twitter. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Asef Bayat</itunes:subtitle>
      <itunes:summary>Seamlessly blending field research, on-the-ground interviews, and social theory, Asef Bayat shows how the practice of everyday life in Egypt and Tunisia was fundamentally altered by revolutionary activity. Women, young adults, the very poor, and members of the underground queer community can credit the Arab Spring with steps toward equality and freedom.
In Bayat’s telling in Revolutionary Life: The Everyday of the Arab Spring (Harvard University Press, 2021), the Arab Spring emerges as a paradigmatic case of “refolution”―revolution that engenders reform rather than radical change. Both a detailed study and a moving appeal, Revolutionary Life identifies the social gains that were won through resistance.
Mehdi Sanglaji: Political Science; Middle East Studies; working on a PhD thesis, allegedly! Political violence, terrorism, and all in between. 
Find me at mehdi.haydari@gmail.com or @MehdiSanglaji on twitter. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Seamlessly blending field research, on-the-ground interviews, and social theory, Asef Bayat shows how the practice of everyday life in Egypt and Tunisia was fundamentally altered by revolutionary activity. Women, young adults, the very poor, and members of the underground queer community can credit the Arab Spring with steps toward equality and freedom.</p><p>In Bayat’s telling in <a href="https://bookshop.org/a/12343/9780674987890"><em>Revolutionary Life: The Everyday of the Arab Spring</em></a> (Harvard University Press, 2021), the Arab Spring emerges as a paradigmatic case of “refolution”―revolution that engenders reform rather than radical change. Both a detailed study and a moving appeal, <em>Revolutionary Life</em> identifies the social gains that were won through resistance.</p><p><em>Mehdi Sanglaji: Political Science; Middle East Studies; working on a PhD thesis, allegedly! Political violence, terrorism, and all in between. </em></p><p><em>Find me at mehdi.haydari@gmail.com or @MehdiSanglaji on twitter. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3784</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ab3168dc-9be5-11ec-ba7c-f79e84f8d051]]></guid>
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    </item>
    <item>
      <title>Excluded from Society and Rights: The Experiences of Refugees on the Thai-Myanmar Border</title>
      <description>Southeastern Myanmar (Burma). The Myanmar military has carried out arial attacks on villages: targeting schools, libraries, and villagers’ agricultural fields. In the past year, roughly one hundred thousand civilians have been displaced in the Southeast alone. Many have attempted to seek refuge in neighboring Thailand but have not been accepted as refugees. In addition to this ongoing emergency of forced migration, there are currently an additional hundred thousand refugees from Myanmar living in nine refugee camps in Thailand, which have existed for over thirty years. In early 2022, for the first time in years, there were protests in the camps over lack of rights and demanding decreased restrictions for refugees. In this podcast Terese Gagnon speaks with Hayso Thako about the experiences of refugees on the Thai-Myanmar border and what they can tell us about approaches to humanitarianism and development more broadly.
Read this co-authored article about the refugee situation on the Thai-Myanmar border by Hayso and Terese here. 
Hayso is a PhD candidate at Department of Peacebuilding, Payap University, Thailand. He has been working with the refugee community and community-based organizations along the Thai-Burma border for the last 20 years. He is currently the Education and Livelihood Coordinator of the Karen Refugee Committee, the chair of Refugee Affairs at Karen Peace Support Network and a leading advocate for the Karen Student Network Group. He is also one of the founding members of the relatively new Asian Pacific Network of Refugees. His research interests include refugee and IDPs, ethnic education and border issues in Thailand and Burma.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Mar 2022 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hayso Thako</itunes:subtitle>
      <itunes:summary>Southeastern Myanmar (Burma). The Myanmar military has carried out arial attacks on villages: targeting schools, libraries, and villagers’ agricultural fields. In the past year, roughly one hundred thousand civilians have been displaced in the Southeast alone. Many have attempted to seek refuge in neighboring Thailand but have not been accepted as refugees. In addition to this ongoing emergency of forced migration, there are currently an additional hundred thousand refugees from Myanmar living in nine refugee camps in Thailand, which have existed for over thirty years. In early 2022, for the first time in years, there were protests in the camps over lack of rights and demanding decreased restrictions for refugees. In this podcast Terese Gagnon speaks with Hayso Thako about the experiences of refugees on the Thai-Myanmar border and what they can tell us about approaches to humanitarianism and development more broadly.
Read this co-authored article about the refugee situation on the Thai-Myanmar border by Hayso and Terese here. 
Hayso is a PhD candidate at Department of Peacebuilding, Payap University, Thailand. He has been working with the refugee community and community-based organizations along the Thai-Burma border for the last 20 years. He is currently the Education and Livelihood Coordinator of the Karen Refugee Committee, the chair of Refugee Affairs at Karen Peace Support Network and a leading advocate for the Karen Student Network Group. He is also one of the founding members of the relatively new Asian Pacific Network of Refugees. His research interests include refugee and IDPs, ethnic education and border issues in Thailand and Burma.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Southeastern Myanmar (Burma). The Myanmar military has carried out arial attacks on villages: targeting schools, libraries, and villagers’ agricultural fields. In the past year, roughly one hundred thousand civilians have been displaced in the Southeast alone. Many have attempted to seek refuge in neighboring Thailand but have not been accepted as refugees. In addition to this ongoing emergency of forced migration, there are currently an additional hundred thousand refugees from Myanmar living in nine refugee camps in Thailand, which have existed for over thirty years. In early 2022, for the first time in years, there were protests in the camps over lack of rights and demanding decreased restrictions for refugees. In this podcast Terese Gagnon speaks with Hayso Thako about the experiences of refugees on the Thai-Myanmar border and what they can tell us about approaches to humanitarianism and development more broadly.</p><p>Read this co-authored article about the refugee situation on the Thai-Myanmar border by Hayso and Terese <a href="https://culturico.com/2021/10/19/the-ongoing-refugee-crisis-at-thailands-border/">here</a>. </p><p>Hayso is a PhD candidate at Department of Peacebuilding, Payap University, Thailand. He has been working with the refugee community and community-based organizations along the Thai-Burma border for the last 20 years. He is currently the Education and Livelihood Coordinator of the Karen Refugee Committee, the chair of Refugee Affairs at <a href="https://www.karenpeace.org/">Karen Peace Support Network</a> and a leading advocate for the Karen Student Network Group. He is also one of the founding members of the relatively new <a href="https://apnor.org/">Asian Pacific Network of Refugees</a>. His research interests include refugee and IDPs, ethnic education and border issues in Thailand and Burma.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2052</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Silvia M. Lindtner, "Prototype Nation: China and the Contested Promise of Innovation" (Princeton UP, 2020)</title>
      <description>Prototype Nation: China and the Contested Promise of Innovation (Princeton University Press, 2020) reveals how a growing distrust in Western models of progress and development, including Silicon Valley and the tech industry after the financial crisis of 2007–8, shaped the vision of China as a “new frontier” of innovation. Author Silvia Lindtner unpacks how this promise of entrepreneurial life has influenced governance, education, policy, investment, and urban redesign in ways that normalize the persistence of sexist and racist violence and various forms of labor exploitation.
Silvia Margot Lindtner (she/her) is a writer and ethnographer. She is Associate Professor at the University of Michigan in the School of Information and Director of the Center for Ethics, Society, and Computing (ESC). She is also a PIP (Public Intellectual Program) Fellow with the National Committee on United States-China Relations. Lindtner's research focuses on the cultures and politics of technology innovation, including the labor necessary to incubate entrepreneurial life, data-driven futures, and the promise of democratized agency. Drawing from more than ten years of multi-sited ethnographic research, she writes about China's shifting position in the global political economy of computing, supply chains, industrial and agricultural production, and science and technology policy.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new Master's program in Applied Economics focused on the digital economy. His own research focuses on China’s political economy and governance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Silvia M. Lindtner</itunes:subtitle>
      <itunes:summary>Prototype Nation: China and the Contested Promise of Innovation (Princeton University Press, 2020) reveals how a growing distrust in Western models of progress and development, including Silicon Valley and the tech industry after the financial crisis of 2007–8, shaped the vision of China as a “new frontier” of innovation. Author Silvia Lindtner unpacks how this promise of entrepreneurial life has influenced governance, education, policy, investment, and urban redesign in ways that normalize the persistence of sexist and racist violence and various forms of labor exploitation.
Silvia Margot Lindtner (she/her) is a writer and ethnographer. She is Associate Professor at the University of Michigan in the School of Information and Director of the Center for Ethics, Society, and Computing (ESC). She is also a PIP (Public Intellectual Program) Fellow with the National Committee on United States-China Relations. Lindtner's research focuses on the cultures and politics of technology innovation, including the labor necessary to incubate entrepreneurial life, data-driven futures, and the promise of democratized agency. Drawing from more than ten years of multi-sited ethnographic research, she writes about China's shifting position in the global political economy of computing, supply chains, industrial and agricultural production, and science and technology policy.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new Master's program in Applied Economics focused on the digital economy. His own research focuses on China’s political economy and governance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691207674"><em>Prototype Nation: China and the Contested Promise of Innovation</em></a> (Princeton University Press, 2020) reveals how a growing distrust in Western models of progress and development, including Silicon Valley and the tech industry after the financial crisis of 2007–8, shaped the vision of China as a “new frontier” of innovation. Author Silvia Lindtner unpacks how this promise of entrepreneurial life has influenced governance, education, policy, investment, and urban redesign in ways that normalize the persistence of sexist and racist violence and various forms of labor exploitation.</p><p><a href="https://www.silvialindtner.com/">Silvia Margot Lindtner</a> (she/her) is a writer and ethnographer. She is Associate Professor at the University of Michigan in the <a href="https://www.si.umich.edu/">School of Information</a> and Director of the <a href="https://www.esc.umich.edu/">Center for Ethics, Society, and Computing (ESC)</a>. She is also <a href="https://www.ncuscr.org/program/public-intellectuals-program">a PIP (Public Intellectual Program) Fellow</a> with the National Committee on United States-China Relations. Lindtner's research focuses on the cultures and politics of technology innovation, including the labor necessary to incubate entrepreneurial life, data-driven futures, and the promise of democratized agency. Drawing from more than ten years of multi-sited ethnographic research, she writes about China's shifting position in the global political economy of computing, supply chains, industrial and agricultural production, and science and technology policy.</p><p><em>Host </em><a href="https://www.usfca.edu/faculty/peter-lorentzen"><em>Peter Lorentzen</em></a><em> is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new </em><a href="https://www.usfca.edu/arts-sciences/graduate-programs/applied-economics/program-overview"><em>Master's program in Applied Economics</em></a><em> focused on the digital economy. His own research focuses on China’s political economy and governance.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cde60a92-9bc0-11ec-83a4-bf5f042158c6]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7426418731.mp3?updated=1646373391" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph L. Graves and Alan H. Goodman, "Racism, Not Race: Answers to Frequently Asked Questions" (Columbia UP, 2021)</title>
      <description>The science on race is clear. Common categories like “Black,” “white,” and “Asian” do not represent genetic differences among groups. But if race is a pernicious fiction according to natural science, it is all too significant in the day-to-day lives of racialized people across the globe. Inequities in health, wealth, and an array of other life outcomes cannot be explained without referring to “race”—but their true source is racism. What do we need to know about the pseudoscience of race in order to fight racism and fulfill human potential?
In Racism, Not Race: Answers to Frequently Asked Questions (Columbia UP, 2021), two distinguished scientists tackle common misconceptions about race, human biology, and racism. Using an accessible question-and-answer format, Joseph L. Graves Jr. and Alan H. Goodman explain the differences between social and biological notions of race. Although there are many meaningful human genetic variations, they do not map onto socially constructed racial categories. Drawing on evidence from both natural and social science, Graves and Goodman dismantle the malignant myth of gene-based racial difference. They demonstrate that the ideology of racism created races and show why the inequalities ascribed to race are in fact caused by racism.
Graves and Goodman provide persuasive and timely answers to key questions about race and racism for a moment when people of all backgrounds are striving for social justice. Racism, Not Race shows readers why antiracist principles are both just and backed by sound science.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph L. Graves and Alan H. Goodman</itunes:subtitle>
      <itunes:summary>The science on race is clear. Common categories like “Black,” “white,” and “Asian” do not represent genetic differences among groups. But if race is a pernicious fiction according to natural science, it is all too significant in the day-to-day lives of racialized people across the globe. Inequities in health, wealth, and an array of other life outcomes cannot be explained without referring to “race”—but their true source is racism. What do we need to know about the pseudoscience of race in order to fight racism and fulfill human potential?
In Racism, Not Race: Answers to Frequently Asked Questions (Columbia UP, 2021), two distinguished scientists tackle common misconceptions about race, human biology, and racism. Using an accessible question-and-answer format, Joseph L. Graves Jr. and Alan H. Goodman explain the differences between social and biological notions of race. Although there are many meaningful human genetic variations, they do not map onto socially constructed racial categories. Drawing on evidence from both natural and social science, Graves and Goodman dismantle the malignant myth of gene-based racial difference. They demonstrate that the ideology of racism created races and show why the inequalities ascribed to race are in fact caused by racism.
Graves and Goodman provide persuasive and timely answers to key questions about race and racism for a moment when people of all backgrounds are striving for social justice. Racism, Not Race shows readers why antiracist principles are both just and backed by sound science.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The science on race is clear. Common categories like “Black,” “white,” and “Asian” do not represent genetic differences among groups. But if race is a pernicious fiction according to natural science, it is all too significant in the day-to-day lives of racialized people across the globe. Inequities in health, wealth, and an array of other life outcomes cannot be explained without referring to “race”—but their true source is <em>racism</em>. What do we need to know about the pseudoscience of race in order to fight racism and fulfill human potential?</p><p>In <a href="https://bookshop.org/a/12343/9780231200660"><em>Racism, Not Race: Answers to Frequently Asked Questions</em></a> (Columbia UP, 2021), two distinguished scientists tackle common misconceptions about race, human biology, and racism. Using an accessible question-and-answer format, Joseph L. Graves Jr. and Alan H. Goodman explain the differences between social and biological notions of race. Although there are many meaningful human genetic variations, they do not map onto socially constructed racial categories. Drawing on evidence from both natural and social science, Graves and Goodman dismantle the malignant myth of gene-based racial difference. They demonstrate that the ideology of racism created races and show why the inequalities ascribed to race are in fact caused by racism.</p><p>Graves and Goodman provide persuasive and timely answers to key questions about race and racism for a moment when people of all backgrounds are striving for social justice. <em>Racism, Not Race</em> shows readers why antiracist principles are both just and backed by sound science.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2649</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[06b6cee6-9bf9-11ec-80e2-473175e7c2c9]]></guid>
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    </item>
    <item>
      <title>Vassilis Petsinis, "National Identity in Serbia: The Vojvodina and a Multi-Ethnic Community in the Balkans" (I.B. Tauris, 2019)</title>
      <description>In his book, National Identity in Serbia: Vojvodina and a Multiethnic Society between the Balkans and Central Europe (I.B. Tauris, 2019), Vassilis Petsinis analyses the evolution of Vojvodina's identity over time and the unique pattern of ethnic relations in the province. Although approximately 25 ethnic communities live in Vojvodina, it is by no means a divided society. Intercultural cohabitation has been a living reality in the province for centuries and this largely accounts for the lack of ethnic conflict. Vassilis Petsinis explores Vojvodina's intercultural society and shows how this has facilitated the introduction of flexible and regionalized legal models for the management of ethnic relations in Serbia since the 2000s. He also discusses recent developments in the region, most notably the arrival of refugees from Syria and Iraq, and measures the impact that these changes have had on social stability and inter-group relations in the province.
Vassilis Petsinis is a Senior Research Fellow in Comparative Politics at the Johan Skytte Institute of Political Studies (University of Tartu, Estonia) within the frame of the Horizon 2020 POPREBEL international project. He is a political scientist with an expertise in European Politics and Ethnopolitics specializing in the countries of Central and Eastern Europe.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vassilis Petsinis</itunes:subtitle>
      <itunes:summary>In his book, National Identity in Serbia: Vojvodina and a Multiethnic Society between the Balkans and Central Europe (I.B. Tauris, 2019), Vassilis Petsinis analyses the evolution of Vojvodina's identity over time and the unique pattern of ethnic relations in the province. Although approximately 25 ethnic communities live in Vojvodina, it is by no means a divided society. Intercultural cohabitation has been a living reality in the province for centuries and this largely accounts for the lack of ethnic conflict. Vassilis Petsinis explores Vojvodina's intercultural society and shows how this has facilitated the introduction of flexible and regionalized legal models for the management of ethnic relations in Serbia since the 2000s. He also discusses recent developments in the region, most notably the arrival of refugees from Syria and Iraq, and measures the impact that these changes have had on social stability and inter-group relations in the province.
Vassilis Petsinis is a Senior Research Fellow in Comparative Politics at the Johan Skytte Institute of Political Studies (University of Tartu, Estonia) within the frame of the Horizon 2020 POPREBEL international project. He is a political scientist with an expertise in European Politics and Ethnopolitics specializing in the countries of Central and Eastern Europe.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book, <a href="https://bookshop.org/a/12343/9781788313735"><em>National Identity in Serbia: Vojvodina and a Multiethnic Society between the Balkans and Central Europe</em></a><em> </em>(I.B. Tauris, 2019), Vassilis Petsinis analyses the evolution of Vojvodina's identity over time and the unique pattern of ethnic relations in the province. Although approximately 25 ethnic communities live in Vojvodina, it is by no means a divided society. Intercultural cohabitation has been a living reality in the province for centuries and this largely accounts for the lack of ethnic conflict. Vassilis Petsinis explores Vojvodina's intercultural society and shows how this has facilitated the introduction of flexible and regionalized legal models for the management of ethnic relations in Serbia since the 2000s. He also discusses recent developments in the region, most notably the arrival of refugees from Syria and Iraq, and measures the impact that these changes have had on social stability and inter-group relations in the province.</p><p><strong>Vassilis Petsinis is </strong>a Senior Research Fellow in Comparative Politics at the Johan Skytte Institute of Political Studies (University of Tartu, Estonia) within the frame of the Horizon 2020 POPREBEL international project. He is a political scientist with an expertise in European Politics and Ethnopolitics specializing in the countries of Central and Eastern Europe.</p><p><em>Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3408</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Bjørn Sletto et al., "Radical Cartographies: Participatory Mapmaking from Latin America" (UT Press, 2020)</title>
      <description>Cartography has a troubled history as a technology of power. The production and distribution of maps, often understood to be ideological representations that support the interests of their developers, have served as tools of colonization, imperialism, and global development, advancing Western notions of space and place at the expense of indigenous peoples and other marginalized communities. But over the past two decades, these marginalized populations have increasingly turned to participatory mapping practices to develop new, innovative maps that reassert local concepts of place and space, thus harnessing the power of cartography in their struggles for justice. 
In twelve essays written by community leaders, activists, and scholars, Radical Cartographies: Participatory Mapmaking from Latin America (U Texas Press, 2020) critically explores the ways in which participatory mapping is being used by indigenous, Afro-descendant, and other traditional groups in Latin America to preserve their territories and cultural identities. Through this pioneering volume, Bjørn Sletto, Joe Bryan, Alfredo Wagner, and Charles Hale fundamentally rethink the role of maps, with significant lessons for marginalized communities across the globe, and launch a unique dialogue about the radical edge of a new social cartography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bjørn Sletto and Joe Bryan</itunes:subtitle>
      <itunes:summary>Cartography has a troubled history as a technology of power. The production and distribution of maps, often understood to be ideological representations that support the interests of their developers, have served as tools of colonization, imperialism, and global development, advancing Western notions of space and place at the expense of indigenous peoples and other marginalized communities. But over the past two decades, these marginalized populations have increasingly turned to participatory mapping practices to develop new, innovative maps that reassert local concepts of place and space, thus harnessing the power of cartography in their struggles for justice. 
In twelve essays written by community leaders, activists, and scholars, Radical Cartographies: Participatory Mapmaking from Latin America (U Texas Press, 2020) critically explores the ways in which participatory mapping is being used by indigenous, Afro-descendant, and other traditional groups in Latin America to preserve their territories and cultural identities. Through this pioneering volume, Bjørn Sletto, Joe Bryan, Alfredo Wagner, and Charles Hale fundamentally rethink the role of maps, with significant lessons for marginalized communities across the globe, and launch a unique dialogue about the radical edge of a new social cartography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cartography has a troubled history as a technology of power. The production and distribution of maps, often understood to be ideological representations that support the interests of their developers, have served as tools of colonization, imperialism, and global development, advancing Western notions of space and place at the expense of indigenous peoples and other marginalized communities. But over the past two decades, these marginalized populations have increasingly turned to participatory mapping practices to develop new, innovative maps that reassert local concepts of place and space, thus harnessing the power of cartography in their struggles for justice. </p><p>In twelve essays written by community leaders, activists, and scholars, <a href="https://bookshop.org/a/12343/9781477320884"><em>Radical Cartographies: Participatory Mapmaking from Latin America</em></a> (U Texas Press, 2020) critically explores the ways in which participatory mapping is being used by indigenous, Afro-descendant, and other traditional groups in Latin America to preserve their territories and cultural identities. Through this pioneering volume, Bjørn Sletto, Joe Bryan, Alfredo Wagner, and Charles Hale fundamentally rethink the role of maps, with significant lessons for marginalized communities across the globe, and launch a unique dialogue about the radical edge of a new social cartography.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2908</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vicki L. Brennan, "Singing Yoruba Christianity: Music, Media, and Morality" (Indiana UP, 2018)</title>
      <description>Singing the same song is a central part of the worship practice for members for the Cherubim and Seraphim Christian Church in Lagos, Nigeria. Vicki L. Brennan reveals that by singing together, church members create one spiritual mind and become unified around a shared set of values. She follows parishioners as they attend choir rehearsals, use musical media—hymn books and cassette tapes—and perform the music and rituals that connect them through religious experience. Brennan asserts that church members believe that singing together makes them part of a larger imagined social collective, one that allows them to achieve health, joy, happiness, wealth, and success in an ethical way. Brennan discovers how this particular Yoruba church articulates and embodies the moral attitudes necessary to be a good Christian in Nigeria today.
Singing Yoruba Christianity: Music, Media, and Morality (Indiana UP, 2018) makes an important contribution to understanding the complex religious landscape of Lagos, which includes various Christian demonstrations and Muslim groups. Its firm grounding in ethnomusicology and media theory will be of interest to any who wish to better understand the intersection of music and religious experience.
Dr. Vicki Brennan is a cultural anthropologist and ethnomusicologist who is an Associate Professor in the Religion Department and Director of the African Studies Program at the University of Vermont.
Sara Katz is a Postdoctoral Associate in the History Department at Duke University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vicki L. Brennan</itunes:subtitle>
      <itunes:summary>Singing the same song is a central part of the worship practice for members for the Cherubim and Seraphim Christian Church in Lagos, Nigeria. Vicki L. Brennan reveals that by singing together, church members create one spiritual mind and become unified around a shared set of values. She follows parishioners as they attend choir rehearsals, use musical media—hymn books and cassette tapes—and perform the music and rituals that connect them through religious experience. Brennan asserts that church members believe that singing together makes them part of a larger imagined social collective, one that allows them to achieve health, joy, happiness, wealth, and success in an ethical way. Brennan discovers how this particular Yoruba church articulates and embodies the moral attitudes necessary to be a good Christian in Nigeria today.
Singing Yoruba Christianity: Music, Media, and Morality (Indiana UP, 2018) makes an important contribution to understanding the complex religious landscape of Lagos, which includes various Christian demonstrations and Muslim groups. Its firm grounding in ethnomusicology and media theory will be of interest to any who wish to better understand the intersection of music and religious experience.
Dr. Vicki Brennan is a cultural anthropologist and ethnomusicologist who is an Associate Professor in the Religion Department and Director of the African Studies Program at the University of Vermont.
Sara Katz is a Postdoctoral Associate in the History Department at Duke University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Singing the same song is a central part of the worship practice for members for the Cherubim and Seraphim Christian Church in Lagos, Nigeria. Vicki L. Brennan reveals that by singing together, church members create one spiritual mind and become unified around a shared set of values. She follows parishioners as they attend choir rehearsals, use musical media—hymn books and cassette tapes—and perform the music and rituals that connect them through religious experience. Brennan asserts that church members believe that singing together makes them part of a larger imagined social collective, one that allows them to achieve health, joy, happiness, wealth, and success in an ethical way. Brennan discovers how this particular Yoruba church articulates and embodies the moral attitudes necessary to be a good Christian in Nigeria today.</p><p><a href="https://bookshop.org/a/12343/9780253032072"><em>Singing Yoruba Christianity: Music, Media, and Morality</em></a> (Indiana UP, 2018) makes an important contribution to understanding the complex religious landscape of Lagos, which includes various Christian demonstrations and Muslim groups. Its firm grounding in ethnomusicology and media theory will be of interest to any who wish to better understand the intersection of music and religious experience.</p><p>Dr. Vicki Brennan is a cultural anthropologist and ethnomusicologist who is an Associate Professor in the Religion Department and Director of the African Studies Program at the University of Vermont.</p><p><em>Sara Katz is a Postdoctoral Associate in the History Department at Duke University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3589</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Future of Consciousness: A Discussion with Eva Jablonka</title>
      <description>What makes a living body conscious? What is consciousness and are there different types of it? These questions have been studied by Professor Eva Jablonka from the Cohn Institute for the History of Philosophy of Science and Ideas at Tel Aviv University. Much of her early work was on epigenetic inheritance which poses questions such as whether learned behaviour can be passed on from one generation to the next and that has led her to think about whether it’s possible to take an evolutionary approach to consciousness.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva Jablonka</itunes:subtitle>
      <itunes:summary>What makes a living body conscious? What is consciousness and are there different types of it? These questions have been studied by Professor Eva Jablonka from the Cohn Institute for the History of Philosophy of Science and Ideas at Tel Aviv University. Much of her early work was on epigenetic inheritance which poses questions such as whether learned behaviour can be passed on from one generation to the next and that has led her to think about whether it’s possible to take an evolutionary approach to consciousness.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes a living body conscious? What is consciousness and are there different types of it? These questions have been studied by Professor Eva Jablonka from the Cohn Institute for the History of Philosophy of Science and Ideas at Tel Aviv University. Much of her early work was on epigenetic inheritance which poses questions such as whether learned behaviour can be passed on from one generation to the next and that has led her to think about whether it’s possible to take an evolutionary approach to consciousness.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2709</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nupurnima Yadav, "Astrology in India: A Sociological Inquiry" (Taylor &amp; Francis, 2021)</title>
      <description>Astrology in India: A Sociological Inquiry (Taylor &amp; Francis, 2021) critically examines the larger world of astrology in India, its ubiquity and relationship with religion, caste, gender, class, and aspirations. It looks at astrology through an empirical and phenomenological lens, analyzing different meanings and questions associated with it. How do people see astrology—as magic, science, religion, or a knowledge system? The volume analyses the role of astrology in religious and social ceremonies; the interplay of faith and fear; beliefs, practices, mysticism, and skepticism in middle-class households; and gendered negotiations in everyday life. It also delves into how astrology has emerged as a livelihood and an industry, the continued fascination with it even in an era of technological advancement, and its domination of the vernacular media. Insightful and highly comprehensive, this book will be useful for scholars and researchers of sociology, political sociology, social anthropology, cultural studies, gender studies, and urban sociology.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nupurnima Yadav</itunes:subtitle>
      <itunes:summary>Astrology in India: A Sociological Inquiry (Taylor &amp; Francis, 2021) critically examines the larger world of astrology in India, its ubiquity and relationship with religion, caste, gender, class, and aspirations. It looks at astrology through an empirical and phenomenological lens, analyzing different meanings and questions associated with it. How do people see astrology—as magic, science, religion, or a knowledge system? The volume analyses the role of astrology in religious and social ceremonies; the interplay of faith and fear; beliefs, practices, mysticism, and skepticism in middle-class households; and gendered negotiations in everyday life. It also delves into how astrology has emerged as a livelihood and an industry, the continued fascination with it even in an era of technological advancement, and its domination of the vernacular media. Insightful and highly comprehensive, this book will be useful for scholars and researchers of sociology, political sociology, social anthropology, cultural studies, gender studies, and urban sociology.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367530648"><em>Astrology in India: A Sociological Inquiry </em></a>(Taylor &amp; Francis, 2021) critically examines the larger world of astrology in India, its ubiquity and relationship with religion, caste, gender, class, and aspirations. It looks at astrology through an empirical and phenomenological lens, analyzing different meanings and questions associated with it. How do people see astrology—as magic, science, religion, or a knowledge system? The volume analyses the role of astrology in religious and social ceremonies; the interplay of faith and fear; beliefs, practices, mysticism, and skepticism in middle-class households; and gendered negotiations in everyday life. It also delves into how astrology has emerged as a livelihood and an industry, the continued fascination with it even in an era of technological advancement, and its domination of the vernacular media. Insightful and highly comprehensive, this book will be useful for scholars and researchers of sociology, political sociology, social anthropology, cultural studies, gender studies, and urban sociology.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3296</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[04b590d4-9c01-11ec-8903-335eb17b45a9]]></guid>
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    <item>
      <title>Fabio Mattioli, "Dark Finance: Illiquidity and Authoritarianism at the Margins of Europe" (Stanford UP, 2020)</title>
      <description>Dark Finance: Illiquidity and Authoritarianism at the Margins of Europe (Stanford University Press, 2020) offers one of the first ethnographic accounts of financial expansion and its political impacts in Eastern Europe. Following workers, managers, and investors in the Macedonian construction sector, Fabio Mattioli shows how financialization can empower authoritarian regimes—not by making money accessible to everyone, but by allowing a small group of oligarchs to monopolize access to international credit and promote a cascade of exploitative domestic debt relations. The landscape of failed deals and unrealizable dreams that is captured in this book portrays finance not as a singular, technical process. Instead, Matttioli argues that finance is a set of political and economic relations that entangles citizens, Eurocrats, and workers in tense paradoxes. Mattioli traces the origins of illiquidity in the reorganization of the European project and the postsocialist perversion of socialist financial practices—a dangerous mix that hid the Macedonian regime's weakness behind a façade of urban renewal and, for a decade, made it seem omnipresent and invincible. Dark Finance chronicles how, one bad deal at a time, Macedonia's authoritarian regime rode a wave of financial expansion that deepened its reach into Macedonian society, only to discover that its domination, like all speculative bubbles, was teetering on the verge of collapse.
Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at https://twitter.com/bucephalus424
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fabio Mattioli</itunes:subtitle>
      <itunes:summary>Dark Finance: Illiquidity and Authoritarianism at the Margins of Europe (Stanford University Press, 2020) offers one of the first ethnographic accounts of financial expansion and its political impacts in Eastern Europe. Following workers, managers, and investors in the Macedonian construction sector, Fabio Mattioli shows how financialization can empower authoritarian regimes—not by making money accessible to everyone, but by allowing a small group of oligarchs to monopolize access to international credit and promote a cascade of exploitative domestic debt relations. The landscape of failed deals and unrealizable dreams that is captured in this book portrays finance not as a singular, technical process. Instead, Matttioli argues that finance is a set of political and economic relations that entangles citizens, Eurocrats, and workers in tense paradoxes. Mattioli traces the origins of illiquidity in the reorganization of the European project and the postsocialist perversion of socialist financial practices—a dangerous mix that hid the Macedonian regime's weakness behind a façade of urban renewal and, for a decade, made it seem omnipresent and invincible. Dark Finance chronicles how, one bad deal at a time, Macedonia's authoritarian regime rode a wave of financial expansion that deepened its reach into Macedonian society, only to discover that its domination, like all speculative bubbles, was teetering on the verge of collapse.
Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at https://twitter.com/bucephalus424
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503611658"><em>Dark Finance: Illiquidity and Authoritarianism at the Margins of Europe</em></a> (Stanford University Press, 2020) offers one of the first ethnographic accounts of financial expansion and its political impacts in Eastern Europe. Following workers, managers, and investors in the Macedonian construction sector, Fabio Mattioli shows how financialization can empower authoritarian regimes—not by making money accessible to everyone, but by allowing a small group of oligarchs to monopolize access to international credit and promote a cascade of exploitative domestic debt relations. The landscape of failed deals and unrealizable dreams that is captured in this book portrays finance not as a singular, technical process. Instead, Matttioli argues that finance is a set of political and economic relations that entangles citizens, Eurocrats, and workers in tense paradoxes. Mattioli traces the origins of illiquidity in the reorganization of the European project and the postsocialist perversion of socialist financial practices—a dangerous mix that hid the Macedonian regime's weakness behind a façade of urban renewal and, for a decade, made it seem omnipresent and invincible. <em>Dark Finance</em> chronicles how, one bad deal at a time, Macedonia's authoritarian regime rode a wave of financial expansion that deepened its reach into Macedonian society, only to discover that its domination, like all speculative bubbles, was teetering on the verge of collapse.</p><p><em>Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at </em><a href="https://twitter.com/bucephalus424"><em>https://twitter.com/bucephalus424</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Zerzan, "When We Are Human: Notes from the Age of Pandemics" (Feral House, 2021)</title>
      <description>These are dark and darkening times, challenging us to look deeper to grasp the roots and dynamics of the looming civilizational crisis. Chronic illness of the planet calls for radically new thinking if there is to be any hope of renewal. When We Are Human: Notes from the Age of Pandemics (Feral House, 2021) offers thought at a necessary and primal level. All previous civilizations have failed, and now there's just one global civilization, which is starkly, grandly failing. To deny or avoid this fact is to remain in the sphere of the superficial, the irrelevant. The physical environment is reaching the catastrophe stage as the seas warm, rise, acidify, and fill with plastics. Icebergs ahead and floating past beachgoers idly watching the planet die. So much is failing, so much is interrelated in the technosphere of ever-greater dependence and estrangement. Social existence, now strangely isolated, is beset by mass shootings, rising suicide rates, slipping longevity, loneliness, anxiety, and the maddening stream of lies and concocted politics. Zerzan trains his passionate focus on several fields of discourse: anthropology, history, philosophy, technology, psychology, and the spiritual. Points of light that become a kaleidoscope refracting new insights and contributing an overall picture of late civilization.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Zerzan</itunes:subtitle>
      <itunes:summary>These are dark and darkening times, challenging us to look deeper to grasp the roots and dynamics of the looming civilizational crisis. Chronic illness of the planet calls for radically new thinking if there is to be any hope of renewal. When We Are Human: Notes from the Age of Pandemics (Feral House, 2021) offers thought at a necessary and primal level. All previous civilizations have failed, and now there's just one global civilization, which is starkly, grandly failing. To deny or avoid this fact is to remain in the sphere of the superficial, the irrelevant. The physical environment is reaching the catastrophe stage as the seas warm, rise, acidify, and fill with plastics. Icebergs ahead and floating past beachgoers idly watching the planet die. So much is failing, so much is interrelated in the technosphere of ever-greater dependence and estrangement. Social existence, now strangely isolated, is beset by mass shootings, rising suicide rates, slipping longevity, loneliness, anxiety, and the maddening stream of lies and concocted politics. Zerzan trains his passionate focus on several fields of discourse: anthropology, history, philosophy, technology, psychology, and the spiritual. Points of light that become a kaleidoscope refracting new insights and contributing an overall picture of late civilization.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>These are dark and darkening times, challenging us to look deeper to grasp the roots and dynamics of the looming civilizational crisis. Chronic illness of the planet calls for radically new thinking if there is to be any hope of renewal. <a href="https://bookshop.org/a/12343/9781627311120"><em>When We Are Human: Notes from the Age of Pandemics</em></a> (Feral House, 2021) offers thought at a necessary and primal level. All previous civilizations have failed, and now there's just one global civilization, which is starkly, grandly failing. To deny or avoid this fact is to remain in the sphere of the superficial, the irrelevant. The physical environment is reaching the catastrophe stage as the seas warm, rise, acidify, and fill with plastics. Icebergs ahead and floating past beachgoers idly watching the planet die. So much is failing, so much is interrelated in the technosphere of ever-greater dependence and estrangement. Social existence, now strangely isolated, is beset by mass shootings, rising suicide rates, slipping longevity, loneliness, anxiety, and the maddening stream of lies and concocted politics. Zerzan trains his passionate focus on several fields of discourse: anthropology, history, philosophy, technology, psychology, and the spiritual. Points of light that become a kaleidoscope refracting new insights and contributing an overall picture of late civilization.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3497</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amélie Barras et al., "Producing Islams(s) in Canada: On Knowledge, Positionality, and Politics" (U Toronto Press, 2022)</title>
      <description>In Producing Islam(s) in Canada: On Knowledge, Positionality and Politics (University of Toronto, 2021), Amélie Barras, Jennifer Selby, and Melanie Adrian bring together twenty-nine interdisciplinary scholars of all levels to engage and reflect on how Islam and Muslims in Canada has been studied from the 1970s to the present moment. Originating from a workshop, the contributors were asked to reflect on diverse approaches to the study of Islam and Muslims in Canada, especially as it centers gender, race, religion, class, and much more. For instance, the chapters include discussions on politics of research funding, hypervisibility of studies of the hijab, surveillance by the state, and issues integration and assimilation in the Muslim diaspora. The collection also includes wonderful interviews with senior scholars in the field, such as with Jasmin Zine, Karim H. Karim and Katherine Bullock. This edited volume is an important contribution to the field of Islam and Muslim studies in Canada, as it provides a necessary introspective survey of the state of the field, while attending to regional diversities of Muslim communities and spotlighting a range of disciplinary approaches to the study. The scholarship here will be of interest to any scholar and student who is thinking of Muslim presence in the global west, while chapters that attend to methodological reflections, such as on positionality, will be particularly insightful for those who reflect on methods and will be great pedagogical tools to utilize in methods courses.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>262</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amélie Barras, Melanie Adrian, and Jennifer A. Selby</itunes:subtitle>
      <itunes:summary>In Producing Islam(s) in Canada: On Knowledge, Positionality and Politics (University of Toronto, 2021), Amélie Barras, Jennifer Selby, and Melanie Adrian bring together twenty-nine interdisciplinary scholars of all levels to engage and reflect on how Islam and Muslims in Canada has been studied from the 1970s to the present moment. Originating from a workshop, the contributors were asked to reflect on diverse approaches to the study of Islam and Muslims in Canada, especially as it centers gender, race, religion, class, and much more. For instance, the chapters include discussions on politics of research funding, hypervisibility of studies of the hijab, surveillance by the state, and issues integration and assimilation in the Muslim diaspora. The collection also includes wonderful interviews with senior scholars in the field, such as with Jasmin Zine, Karim H. Karim and Katherine Bullock. This edited volume is an important contribution to the field of Islam and Muslim studies in Canada, as it provides a necessary introspective survey of the state of the field, while attending to regional diversities of Muslim communities and spotlighting a range of disciplinary approaches to the study. The scholarship here will be of interest to any scholar and student who is thinking of Muslim presence in the global west, while chapters that attend to methodological reflections, such as on positionality, will be particularly insightful for those who reflect on methods and will be great pedagogical tools to utilize in methods courses.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781487505004"><em>Producing Islam(s) in Canada: On Knowledge, Positionality and Politics</em></a> (University of Toronto, 2021), Amélie Barras, Jennifer Selby, and Melanie Adrian bring together twenty-nine interdisciplinary scholars of all levels to engage and reflect on how Islam and Muslims in Canada has been studied from the 1970s to the present moment. Originating from a workshop, the contributors were asked to reflect on diverse approaches to the study of Islam and Muslims in Canada, especially as it centers gender, race, religion, class, and much more. For instance, the chapters include discussions on politics of research funding, hypervisibility of studies of the hijab, surveillance by the state, and issues integration and assimilation in the Muslim diaspora. The collection also includes wonderful interviews with senior scholars in the field, such as with Jasmin Zine, Karim H. Karim and Katherine Bullock. This edited volume is an important contribution to the field of Islam and Muslim studies in Canada, as it provides a necessary introspective survey of the state of the field, while attending to regional diversities of Muslim communities and spotlighting a range of disciplinary approaches to the study. The scholarship here will be of interest to any scholar and student who is thinking of Muslim presence in the global west, while chapters that attend to methodological reflections, such as on positionality, will be particularly insightful for those who reflect on methods and will be great pedagogical tools to utilize in methods courses.</p><p><em>Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3636</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[18687eca-9b34-11ec-bedc-679423cdbfaa]]></guid>
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    </item>
    <item>
      <title>Carol Berger, "The Child Soldiers of Africa's Red Army: The Role of Social Process and Routinised Violence in South Sudan's Military" (Routledge, 2022)</title>
      <description>In The Child Soldiers of Africa's Red Army: The Role of Social Process and Routinised Violence in South Sudan's Military (Routledge, 2022), Dr. Carol Berger examines the role of social process and routinised violence in the use of underaged soldiers in the country now known as South Sudan during the twenty-one-year civil war between Sudan’s northern and southern regions. Drawing on accounts of South Sudanese who as children and teenagers were part of the Red Army—the youth wing of the Sudan People’s Liberation Army (SPLA)—the book sheds light on the organised nature of the exploitation of children and youth by senior adult figures within the movement.
The book also includes interviews with several of the original Red Army commanders, all of whom went on to hold senior positions within the military and government of South Sudan. The author chronicles the cultural transformation experienced by members of the Red Army and considers whether an analysis of the processes involved in what was then Africa’s longest civil war can aid our understanding of South Sudan’s more recent descent into ethnicised conflict. As such, it will appeal to scholars of sociology, anthropology, and political science with interests in ethnography, conflict, and the military exploitation of children.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carol Berger</itunes:subtitle>
      <itunes:summary>In The Child Soldiers of Africa's Red Army: The Role of Social Process and Routinised Violence in South Sudan's Military (Routledge, 2022), Dr. Carol Berger examines the role of social process and routinised violence in the use of underaged soldiers in the country now known as South Sudan during the twenty-one-year civil war between Sudan’s northern and southern regions. Drawing on accounts of South Sudanese who as children and teenagers were part of the Red Army—the youth wing of the Sudan People’s Liberation Army (SPLA)—the book sheds light on the organised nature of the exploitation of children and youth by senior adult figures within the movement.
The book also includes interviews with several of the original Red Army commanders, all of whom went on to hold senior positions within the military and government of South Sudan. The author chronicles the cultural transformation experienced by members of the Red Army and considers whether an analysis of the processes involved in what was then Africa’s longest civil war can aid our understanding of South Sudan’s more recent descent into ethnicised conflict. As such, it will appeal to scholars of sociology, anthropology, and political science with interests in ethnography, conflict, and the military exploitation of children.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367742607"><em>The Child Soldiers of Africa's Red Army: The Role of Social Process and Routinised Violence in South Sudan's Military</em></a> (Routledge, 2022), Dr. Carol Berger examines the role of social process and routinised violence in the use of underaged soldiers in the country now known as South Sudan during the twenty-one-year civil war between Sudan’s northern and southern regions. Drawing on accounts of South Sudanese who as children and teenagers were part of the Red Army—the youth wing of the Sudan People’s Liberation Army (SPLA)—the book sheds light on the organised nature of the exploitation of children and youth by senior adult figures within the movement.</p><p>The book also includes interviews with several of the original Red Army commanders, all of whom went on to hold senior positions within the military and government of South Sudan. The author chronicles the cultural transformation experienced by members of the Red Army and considers whether an analysis of the processes involved in what was then Africa’s longest civil war can aid our understanding of South Sudan’s more recent descent into ethnicised conflict. As such, it will appeal to scholars of sociology, anthropology, and political science with interests in ethnography, conflict, and the military exploitation of children.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3508</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Trena M. Paulus and Jessica N. Lester, "Doing Qualitative Research in a Digital World" (Sage, 2021)</title>
      <description>Whether you like it or not, the pandemic has pushed us to make many changes in our life, from working from home to following all the mitigation measures. In the previous episodes in New Books in Education, we talked with book authors about how the pandemic has impacted their field, or the particular groups of students and families with whom they work. We look at the new expansion of the use of educational technology, the challenges that students who are learning English as their second language have encountered, and experiences of undocumented immigrant families. In today’s episode, we shift our focus to doing educational research using digital tools. This topic is not new, but during the pandemic, a lot of educational researchers have found a new sense of urgency and relevance to look into it. Our guests for today’s episode are Trena Paulus, Professor in the Research Division of Family Medicine at East Tennessee State University, and Jessica Lester, Professor of Inquiry Methodology at Indiana University. They recently published a book, Doing Qualitative Research in a Digital World, to systematically investigate this topic.
Published by Sage Press in 2021, Doing Qualitative Research in a Digital World is a timely contribution to the field of social research methodology in a period when almost all the social research activities were moved to online. Even though we have gradually resumed our in-person activities, some researchers predict that many of the qualitative research activities will remain in the digital space. What does this mean to research communities and to the wider public? How are researchers going to do research differently? What has the new advancement of technology afforded to the current research practice? Doing Qualitative Research in a Digital World takes a deep dive into these questions. Both novice and seasoned researchers will benefit from the book’s comprehensive and in-depth discussion on digital tools and research methodology, which blends in together theories of technology, methodological theories, practical advice, and empirical cases.
Trena M. Paulus, Ph.D. is a professor in the Research Division of Family Medicine, Quillen College of Medicine, East Tennessee State University. 
Jessica Nina Lester, Ph.D. is an Associate Professor of Inquiry Methodology (Qualitative Research) in the School of Education at Indiana University, Bloomington. 
Pengfei Zhao is a critical researcher and qualitative research methodologist based at the University of Florida. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Trena M. Paulus and Jessica N. Lester</itunes:subtitle>
      <itunes:summary>Whether you like it or not, the pandemic has pushed us to make many changes in our life, from working from home to following all the mitigation measures. In the previous episodes in New Books in Education, we talked with book authors about how the pandemic has impacted their field, or the particular groups of students and families with whom they work. We look at the new expansion of the use of educational technology, the challenges that students who are learning English as their second language have encountered, and experiences of undocumented immigrant families. In today’s episode, we shift our focus to doing educational research using digital tools. This topic is not new, but during the pandemic, a lot of educational researchers have found a new sense of urgency and relevance to look into it. Our guests for today’s episode are Trena Paulus, Professor in the Research Division of Family Medicine at East Tennessee State University, and Jessica Lester, Professor of Inquiry Methodology at Indiana University. They recently published a book, Doing Qualitative Research in a Digital World, to systematically investigate this topic.
Published by Sage Press in 2021, Doing Qualitative Research in a Digital World is a timely contribution to the field of social research methodology in a period when almost all the social research activities were moved to online. Even though we have gradually resumed our in-person activities, some researchers predict that many of the qualitative research activities will remain in the digital space. What does this mean to research communities and to the wider public? How are researchers going to do research differently? What has the new advancement of technology afforded to the current research practice? Doing Qualitative Research in a Digital World takes a deep dive into these questions. Both novice and seasoned researchers will benefit from the book’s comprehensive and in-depth discussion on digital tools and research methodology, which blends in together theories of technology, methodological theories, practical advice, and empirical cases.
Trena M. Paulus, Ph.D. is a professor in the Research Division of Family Medicine, Quillen College of Medicine, East Tennessee State University. 
Jessica Nina Lester, Ph.D. is an Associate Professor of Inquiry Methodology (Qualitative Research) in the School of Education at Indiana University, Bloomington. 
Pengfei Zhao is a critical researcher and qualitative research methodologist based at the University of Florida. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Whether you like it or not, the pandemic has pushed us to make many changes in our life, from working from home to following all the mitigation measures. In the previous episodes in New Books in Education, we talked with book authors about how the pandemic has impacted their field, or the particular groups of students and families with whom they work. We look at the new expansion of the use of educational technology, the challenges that students who are learning English as their second language have encountered, and experiences of undocumented immigrant families. In today’s episode, we shift our focus to doing educational research using digital tools. This topic is not new, but during the pandemic, a lot of educational researchers have found a new sense of urgency and relevance to look into it. Our guests for today’s episode are Trena Paulus, Professor in the Research Division of Family Medicine at East Tennessee State University, and Jessica Lester, Professor of Inquiry Methodology at Indiana University. They recently published a book,<a href="https://bookshop.org/a/12343/9781544321585"> <em>Doing Qualitative Research in a Digital World</em></a><em>,</em> to systematically investigate this topic.</p><p>Published by Sage Press in 2021, <em>Doing Qualitative Research in a Digital World</em> is a timely contribution to the field of social research methodology in a period when almost all the social research activities were moved to online. Even though we have gradually resumed our in-person activities, some researchers predict that many of the qualitative research activities will remain in the digital space. What does this mean to research communities and to the wider public? How are researchers going to do research differently? What has the new advancement of technology afforded to the current research practice? <em>Doing Qualitative Research in a Digital World</em> takes a deep dive into these questions. Both novice and seasoned researchers will benefit from the book’s comprehensive and in-depth discussion on digital tools and research methodology, which blends in together theories of technology, methodological theories, practical advice, and empirical cases.</p><p>Trena M. Paulus, Ph.D. is a professor in the Research Division of Family Medicine, Quillen College of Medicine, East Tennessee State University. </p><p>Jessica Nina Lester, Ph.D. is an Associate Professor of Inquiry Methodology (Qualitative Research) in the School of Education at Indiana University, Bloomington. </p><p><a href="https://education.ufl.edu/faculty/zhao-pengfei/"><em>Pengfei Zhao</em></a><em> is a critical researcher and qualitative research methodologist based at the University of Florida. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4210</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carolyn Chen, "Work Pray Code: When Work Becomes Religion in Silicon Valley" (Princeton UP, 2022)</title>
      <description>Silicon Valley is known for its lavish perks, intense work culture, and spiritual gurus. Work Pray Code: When Work Becomes Religion in Silicon Valley (Princeton UP, 2022) explores how tech companies are bringing religion into the workplace in ways that are replacing traditional places of worship, blurring the line between work and religion and transforming the very nature of spiritual experience in modern life.
Over the past forty years, highly skilled workers have been devoting more time and energy to their jobs than ever before. They are also leaving churches, synagogues, and temples in droves—but they have not abandoned religion. Carolyn Chen spent more than five years in Silicon Valley, conducting a wealth of in-depth interviews and gaining unprecedented access to the best and brightest of the tech world. The result is a penetrating account of how work now satisfies workers’ needs for belonging, identity, purpose, and transcendence that religion once met. Chen argues that tech firms are offering spiritual care such as Buddhist-inspired mindfulness practices to make their employees more productive, but that our religious traditions, communities, and public sphere are paying the price.
We all want our jobs to be meaningful and fulfilling. Work Pray Code reveals what can happen when work becomes religion, and when the workplace becomes the institution that shapes our souls.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Mar 2022 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carolyn Chen</itunes:subtitle>
      <itunes:summary>Silicon Valley is known for its lavish perks, intense work culture, and spiritual gurus. Work Pray Code: When Work Becomes Religion in Silicon Valley (Princeton UP, 2022) explores how tech companies are bringing religion into the workplace in ways that are replacing traditional places of worship, blurring the line between work and religion and transforming the very nature of spiritual experience in modern life.
Over the past forty years, highly skilled workers have been devoting more time and energy to their jobs than ever before. They are also leaving churches, synagogues, and temples in droves—but they have not abandoned religion. Carolyn Chen spent more than five years in Silicon Valley, conducting a wealth of in-depth interviews and gaining unprecedented access to the best and brightest of the tech world. The result is a penetrating account of how work now satisfies workers’ needs for belonging, identity, purpose, and transcendence that religion once met. Chen argues that tech firms are offering spiritual care such as Buddhist-inspired mindfulness practices to make their employees more productive, but that our religious traditions, communities, and public sphere are paying the price.
We all want our jobs to be meaningful and fulfilling. Work Pray Code reveals what can happen when work becomes religion, and when the workplace becomes the institution that shapes our souls.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Silicon Valley is known for its lavish perks, intense work culture, and spiritual gurus. <a href="https://press.princeton.edu/books/hardcover/9780691219080/work-pray-code"><em>Work Pray Code: When Work Becomes Religion in Silicon Valley</em></a> (Princeton UP, 2022) explores how tech companies are bringing religion into the workplace in ways that are replacing traditional places of worship, blurring the line between work and religion and transforming the very nature of spiritual experience in modern life.</p><p>Over the past forty years, highly skilled workers have been devoting more time and energy to their jobs than ever before. They are also leaving churches, synagogues, and temples in droves—but they have not abandoned religion. Carolyn Chen spent more than five years in Silicon Valley, conducting a wealth of in-depth interviews and gaining unprecedented access to the best and brightest of the tech world. The result is a penetrating account of how work now satisfies workers’ needs for belonging, identity, purpose, and transcendence that religion once met. Chen argues that tech firms are offering spiritual care such as Buddhist-inspired mindfulness practices to make their employees more productive, but that our religious traditions, communities, and public sphere are paying the price.</p><p>We all want our jobs to be meaningful and fulfilling. <em>Work Pray Code</em> reveals what can happen when work becomes religion, and when the workplace becomes the institution that shapes our souls.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2221</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7ecdf0f0-9b07-11ec-b0ac-43e109c98373]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7404780679.mp3?updated=1646321701" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tarini Bedi, "Mumbai Taximen: Autobiographies and Automobilities in India" (U Wash Press)</title>
      <description>In Mumbai Taximen: Autobiographies and Automobilities in India (University of Washington Press, 2022), the first book-length study of Mumbai's taxi industry and of the livelihoods that surround it, Tarini Bedi draws from the lives and voices of chillia taxi drivers who have sustained a hereditary trade for more than a century. Bedi considers the Bombay taxi in all its forms: a material object that is driven, an economic and political connection, an expression of kinship, an embodiment of urban time and technology, and more. She illustrates how the accumulation of capital in this masculinized and mobile trade depends on forms of fixed domestic labor and an ethics of care, and how connections among these factors impact the production and reshaping of working-class personhood and laboring subjects. From beginning to end, the world of Mumbai automobility unfolds through depictions of the sensory, embodied, and political domains of taxi drivers' work. While most understandings of automobility remain tied to Western assumptions, patterns of driving, (sub)urbanization, and engagements with the road, realities in the Global South differ. Mumbai Taximen provides a correction to this imbalance from Mumbai through an timely exploration of South Asian social, material, political, labor, and technological histories and practices of motoring and automobility.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tarini Bedi</itunes:subtitle>
      <itunes:summary>In Mumbai Taximen: Autobiographies and Automobilities in India (University of Washington Press, 2022), the first book-length study of Mumbai's taxi industry and of the livelihoods that surround it, Tarini Bedi draws from the lives and voices of chillia taxi drivers who have sustained a hereditary trade for more than a century. Bedi considers the Bombay taxi in all its forms: a material object that is driven, an economic and political connection, an expression of kinship, an embodiment of urban time and technology, and more. She illustrates how the accumulation of capital in this masculinized and mobile trade depends on forms of fixed domestic labor and an ethics of care, and how connections among these factors impact the production and reshaping of working-class personhood and laboring subjects. From beginning to end, the world of Mumbai automobility unfolds through depictions of the sensory, embodied, and political domains of taxi drivers' work. While most understandings of automobility remain tied to Western assumptions, patterns of driving, (sub)urbanization, and engagements with the road, realities in the Global South differ. Mumbai Taximen provides a correction to this imbalance from Mumbai through an timely exploration of South Asian social, material, political, labor, and technological histories and practices of motoring and automobility.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>Mumbai Taximen: Autobiographies and Automobilities in India</em> (University of Washington Press, 2022), the first book-length study of Mumbai's taxi industry and of the livelihoods that surround it, Tarini Bedi draws from the lives and voices of chillia taxi drivers who have sustained a hereditary trade for more than a century. Bedi considers the Bombay taxi in all its forms: a material object that is driven, an economic and political connection, an expression of kinship, an embodiment of urban time and technology, and more. She illustrates how the accumulation of capital in this masculinized and mobile trade depends on forms of fixed domestic labor and an ethics of care, and how connections among these factors impact the production and reshaping of working-class personhood and laboring subjects. From beginning to end, the world of Mumbai automobility unfolds through depictions of the sensory, embodied, and political domains of taxi drivers' work. While most understandings of automobility remain tied to Western assumptions, patterns of driving, (sub)urbanization, and engagements with the road, realities in the Global South differ. Mumbai Taximen provides a correction to this imbalance from Mumbai through an timely exploration of South Asian social, material, political, labor, and technological histories and practices of motoring and automobility.</p><p><em>Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit </em><a href="http://www.snehanna.com/"><em>www.snehanna.com</em></a></p><p><a href="https://anthropology.yale.edu/people/bhoomika-joshi"><em>Bhoomika Joshi</em></a><em> is a doctoral student in the department of anthropology at Yale University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4791</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f7e6b476-93f6-11ec-b018-9ff6a500b2e3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4979750759.mp3?updated=1645623307" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Future of Sleep: A Discussion with Derk-Jan Dijk</title>
      <description>Many people, at some stage of their life, worry about sleep: are they getting enough of it? Or even, too much? Derk-Jan Dijk is Professor of Sleep and Physiology at University of Surrey. His current research interests include the contribution of sleep to brain function in healthy ageing and dementia; the role of circadian rhythms in sleep regulation; negative effects of sleep loss; understanding age and sex related differences in sleep physiology and developing tests to monitor sleep. In this podcast he discusses these issues and the future direction of the discipline with Owen Bennett-Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Derk-Jan Dijk</itunes:subtitle>
      <itunes:summary>Many people, at some stage of their life, worry about sleep: are they getting enough of it? Or even, too much? Derk-Jan Dijk is Professor of Sleep and Physiology at University of Surrey. His current research interests include the contribution of sleep to brain function in healthy ageing and dementia; the role of circadian rhythms in sleep regulation; negative effects of sleep loss; understanding age and sex related differences in sleep physiology and developing tests to monitor sleep. In this podcast he discusses these issues and the future direction of the discipline with Owen Bennett-Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many people, at some stage of their life, worry about sleep: are they getting enough of it? Or even, too much? Derk-Jan Dijk is Professor of Sleep and Physiology at University of Surrey. His current research interests include the contribution of sleep to brain function in healthy ageing and dementia; the role of circadian rhythms in sleep regulation; negative effects of sleep loss; understanding age and sex related differences in sleep physiology and developing tests to monitor sleep. In this podcast he discusses these issues and the future direction of the discipline with Owen Bennett-Jones.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aminta Arrington, "Songs of the Lisu Hills: Practicing Christianity in Southwest China" (PSU Press, 2020)</title>
      <description>The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices.
Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another’s fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world’s largest atheist state.
A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aminta Arrington</itunes:subtitle>
      <itunes:summary>The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices.
Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another’s fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world’s largest atheist state.
A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. <a href="https://bookshop.org/a/12343/9780271085081"><em>Songs of the Lisu Hills: Practicing Christianity in Southwest China</em></a><em> </em>(Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices.</p><p>Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another’s fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world’s largest atheist state.</p><p>A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies.</p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p><em>Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5176</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrea Flores, "The Succeeders: How Immigrant Youth Are Transforming What It Means to Belong in America" (UC Press, 2021)</title>
      <description>Dr. Andrea Flores’ most recent book, The Succeeders: How Immigrant Youth Are Transforming What It Means to Belong in America (University of California Press, 2021), is a detailed account of how immigrant youth in Nashville, Tennessee negotiated the stakes of academic achievement by reproducing terms of belonging while at the same time recasting what it means to belong in the United States. By focusing on a nonprofit college access program for Latino youth from which the title of the book is derived, Flores argues that Succeeders’ educational achievements were viewed “as positive moral proof against deficit constructions of Latinos while also maintaining a link to educación’s [emphasis in original] personal, cultural, and familial value” (16). The hybridity of assigning moral value to book learning while also hinging their striving to familial networks is what Flores believes to be critical to the Succeeders’ perception of self. By offering a radically different route to belonging through the vehicle of family and care, the Succeeders hoped to earn not just their own national membership, but also the membership of those near and dear.
Flores conducted ethnographic research for twelve months while also serving as a volunteer for the Succeeders program of southern Nashville across four campuses for the academic year 2012 - 2013. She observed effective communication skits, field trips, organizational meetings, community service activities, musical performances, athletic games, scholarship selection committees, and graduation ceremonies to best understand the lived experiences of Succeeders within and outside of their educational institutions. Flores also conducted thirty-one semistructured interviews with Succeeders whose families were primarily from Mexican and Central America. Further, half of the interviews included undocumented youth, and students from all levels of academic achievement were selected. Strategic selecting of Succeeders allowed Flores to examine how students across a variety of academic preparations and immigrant backgrounds perceived themselves within larger conceptions of Latindidad and educational achievement. Interviews with the program’s leaders, teachers, and admissions officers revealed the internal dialogues of those most tasked with the Succeeders’ success. A robust textual archive in the form of college admissions handouts, college entrance essays, and Succeeders curricular materials were collected by the author. These mixed methods allowed Flores to provide detailed and rich accounts of how Latino youth navigated the college application process, the end of high school, and their personal lives.
Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Flores</itunes:subtitle>
      <itunes:summary>Dr. Andrea Flores’ most recent book, The Succeeders: How Immigrant Youth Are Transforming What It Means to Belong in America (University of California Press, 2021), is a detailed account of how immigrant youth in Nashville, Tennessee negotiated the stakes of academic achievement by reproducing terms of belonging while at the same time recasting what it means to belong in the United States. By focusing on a nonprofit college access program for Latino youth from which the title of the book is derived, Flores argues that Succeeders’ educational achievements were viewed “as positive moral proof against deficit constructions of Latinos while also maintaining a link to educación’s [emphasis in original] personal, cultural, and familial value” (16). The hybridity of assigning moral value to book learning while also hinging their striving to familial networks is what Flores believes to be critical to the Succeeders’ perception of self. By offering a radically different route to belonging through the vehicle of family and care, the Succeeders hoped to earn not just their own national membership, but also the membership of those near and dear.
Flores conducted ethnographic research for twelve months while also serving as a volunteer for the Succeeders program of southern Nashville across four campuses for the academic year 2012 - 2013. She observed effective communication skits, field trips, organizational meetings, community service activities, musical performances, athletic games, scholarship selection committees, and graduation ceremonies to best understand the lived experiences of Succeeders within and outside of their educational institutions. Flores also conducted thirty-one semistructured interviews with Succeeders whose families were primarily from Mexican and Central America. Further, half of the interviews included undocumented youth, and students from all levels of academic achievement were selected. Strategic selecting of Succeeders allowed Flores to examine how students across a variety of academic preparations and immigrant backgrounds perceived themselves within larger conceptions of Latindidad and educational achievement. Interviews with the program’s leaders, teachers, and admissions officers revealed the internal dialogues of those most tasked with the Succeeders’ success. A robust textual archive in the form of college admissions handouts, college entrance essays, and Succeeders curricular materials were collected by the author. These mixed methods allowed Flores to provide detailed and rich accounts of how Latino youth navigated the college application process, the end of high school, and their personal lives.
Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Andrea Flores’ most recent book, <a href="https://bookshop.org/a/12343/9780520376854"><em>The Succeeders: How Immigrant Youth Are Transforming What It Means to Belong in America</em></a> (University of California Press, 2021), is a detailed account of how immigrant youth in Nashville, Tennessee negotiated the stakes of academic achievement by reproducing terms of belonging while at the same time recasting what it means to belong in the United States. By focusing on a nonprofit college access program for Latino youth from which the title of the book is derived, Flores argues that Succeeders’ educational achievements were viewed “as positive moral proof against deficit constructions of Latinos while also maintaining a link to <em>educación’s </em>[emphasis in original] personal, cultural, and familial value” (16). The hybridity of assigning moral value to book learning while also hinging their striving to familial networks is what Flores believes to be critical to the Succeeders’ perception of self. By offering a radically different route to belonging through the vehicle of family and care, the Succeeders hoped to earn not just their own national membership, but also the membership of those near and dear.</p><p>Flores conducted ethnographic research for twelve months while also serving as a volunteer for the Succeeders program of southern Nashville across four campuses for the academic year 2012 - 2013. She observed effective communication skits, field trips, organizational meetings, community service activities, musical performances, athletic games, scholarship selection committees, and graduation ceremonies to best understand the lived experiences of Succeeders within and outside of their educational institutions. Flores also conducted thirty-one semistructured interviews with Succeeders whose families were primarily from Mexican and Central America. Further, half of the interviews included undocumented youth, and students from all levels of academic achievement were selected. Strategic selecting of Succeeders allowed Flores to examine how students across a variety of academic preparations and immigrant backgrounds perceived themselves within larger conceptions of Latindidad and educational achievement. Interviews with the program’s leaders, teachers, and admissions officers revealed the internal dialogues of those most tasked with the Succeeders’ success. A robust textual archive in the form of college admissions handouts, college entrance essays, and Succeeders curricular materials were collected by the author. These mixed methods allowed Flores to provide detailed and rich accounts of how Latino youth navigated the college application process, the end of high school, and their personal lives.</p><p><em>Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicole M. Guidotti-Hernández, "Archiving Mexican Masculinities in Diaspora" (Duke UP, 2021)</title>
      <description>Nicole M. Guidotti-Hernández once again engages in the fearless work of challenging structures of domination. In her most recent book, Archiving Mexican Masculinities in Diaspora (Duke University Press, 2021), Profesora Guidotti-Hernández theorizes through the idea of the masculinized Mexican subject and leads us to the possibilities of historicizing how masculinities are archived and to what degree their intimacies, desires, and emotions emerge in both private collections and public institutions. By taking a Latinx feminist and queer reading of two of the most well-known stories in Mexican History in the United States (the Flores Magón brothers and the Bracero Program), she provides us with an affective history of Mexican masculinities in diaspora. Guidotti-Hernández declares early on that “...migration and separation…altered gender relations and expressions of gender” (2). This critical understanding provides her with a foundation on which to unravel the rest of her manuscript.
Dr. Nicole Guidotti-Hernández first came into contact with the highly-curated archives of these two historical flashpoints and saw what other scholars and public audiences were supposed to see, but, she writes, “Yet I also saw something else that was harder to put into words” (12-13). By exemplifying rigorous interdisciplinary research, she puts into words how migration structured and created feelings. Mexican men’s intimacies, emotions, and desires, as a result of separation, influenced their lives as political and economic subjects. Over 16 chapters and 290 pages, Guidotti-Hernández offers field-shifting contributions to Latinx Studies, histories of migration and labor, and Gender and Sexuality. Readers interested in Latinx feminist and queer approaches to history, and those interested in the history of Mexicans in the United States, should immediately get their copy of Archiving Mexican Masculinities in Diaspora.
Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole M. Guidotti-Hernández</itunes:subtitle>
      <itunes:summary>Nicole M. Guidotti-Hernández once again engages in the fearless work of challenging structures of domination. In her most recent book, Archiving Mexican Masculinities in Diaspora (Duke University Press, 2021), Profesora Guidotti-Hernández theorizes through the idea of the masculinized Mexican subject and leads us to the possibilities of historicizing how masculinities are archived and to what degree their intimacies, desires, and emotions emerge in both private collections and public institutions. By taking a Latinx feminist and queer reading of two of the most well-known stories in Mexican History in the United States (the Flores Magón brothers and the Bracero Program), she provides us with an affective history of Mexican masculinities in diaspora. Guidotti-Hernández declares early on that “...migration and separation…altered gender relations and expressions of gender” (2). This critical understanding provides her with a foundation on which to unravel the rest of her manuscript.
Dr. Nicole Guidotti-Hernández first came into contact with the highly-curated archives of these two historical flashpoints and saw what other scholars and public audiences were supposed to see, but, she writes, “Yet I also saw something else that was harder to put into words” (12-13). By exemplifying rigorous interdisciplinary research, she puts into words how migration structured and created feelings. Mexican men’s intimacies, emotions, and desires, as a result of separation, influenced their lives as political and economic subjects. Over 16 chapters and 290 pages, Guidotti-Hernández offers field-shifting contributions to Latinx Studies, histories of migration and labor, and Gender and Sexuality. Readers interested in Latinx feminist and queer approaches to history, and those interested in the history of Mexicans in the United States, should immediately get their copy of Archiving Mexican Masculinities in Diaspora.
Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nicole M. Guidotti-Hernández once again engages in the fearless work of challenging structures of domination. In her most recent book, <a href="https://bookshop.org/a/12343/9781478014157"><em>Archiving Mexican Masculinities in Diaspora</em></a> (Duke University Press, 2021), Profesora Guidotti-Hernández theorizes through the idea of the masculinized Mexican subject and leads us to the possibilities of historicizing how masculinities are archived and to what degree their intimacies, desires, and emotions emerge in both private collections and public institutions. By taking a Latinx feminist and queer reading of two of the most well-known stories in Mexican History in the United States (the Flores Magón brothers and the Bracero Program), she provides us with an affective history of Mexican masculinities in diaspora. Guidotti-Hernández declares early on that “...migration and separation…altered gender relations and expressions of gender” (2). This critical understanding provides her with a foundation on which to unravel the rest of her manuscript.</p><p>Dr. Nicole Guidotti-Hernández first came into contact with the highly-curated archives of these two historical flashpoints and saw what other scholars and public audiences were supposed to see, but, she writes, “Yet I also saw something else that was harder to put into words” (12-13). By exemplifying rigorous interdisciplinary research, she puts into words how migration structured and created feelings. Mexican men’s intimacies, emotions, and desires, as a result of separation, influenced their lives as political and economic subjects. Over 16 chapters and 290 pages, Guidotti-Hernández offers field-shifting contributions to Latinx Studies, histories of migration and labor, and Gender and Sexuality. Readers interested in Latinx feminist and queer approaches to history, and those interested in the history of Mexicans in the United States, should immediately get their copy of <em>Archiving Mexican Masculinities in Diaspora</em>.</p><p><em>Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4549</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrea Wright, "Between Dreams and Ghosts: Indian Migration and Middle Eastern Oil" (Stanford UP,  2021)</title>
      <description>More than one million Indians travel annually to work in oil projects in the Gulf, one of the few international destinations where men without formal education can find lucrative employment. Between Dreams and Ghosts: Indian Migration and Middle Eastern Oil (Stanford University Press, 2021) follows their migration, taking readers to sites in India, the United Arab Emirates, and Kuwait, from villages to oilfields and back again. Engaging all parties involved—the migrants themselves, the recruiting agencies that place them, the government bureaucrats that regulate their emigration, and the corporations that hire them—Andrea Wright examines labor migration as a social process as it reshapes global capitalism. With this book, Wright demonstrates how migration is deeply informed both by workers' dreams for the future and the ghosts of history, including the enduring legacies of colonial capitalism. As workers navigate bureaucratic hurdles to migration and working conditions in the Gulf, they in turn influence and inform state policies and corporate practices. Placing migrants at the center of global capital rather than its periphery, Wright shows how migrants are not passive bodies at the mercy of abstract forces—and reveals through their experiences a new understanding of contemporary resource extraction, governance, and global labor.
Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Wright</itunes:subtitle>
      <itunes:summary>More than one million Indians travel annually to work in oil projects in the Gulf, one of the few international destinations where men without formal education can find lucrative employment. Between Dreams and Ghosts: Indian Migration and Middle Eastern Oil (Stanford University Press, 2021) follows their migration, taking readers to sites in India, the United Arab Emirates, and Kuwait, from villages to oilfields and back again. Engaging all parties involved—the migrants themselves, the recruiting agencies that place them, the government bureaucrats that regulate their emigration, and the corporations that hire them—Andrea Wright examines labor migration as a social process as it reshapes global capitalism. With this book, Wright demonstrates how migration is deeply informed both by workers' dreams for the future and the ghosts of history, including the enduring legacies of colonial capitalism. As workers navigate bureaucratic hurdles to migration and working conditions in the Gulf, they in turn influence and inform state policies and corporate practices. Placing migrants at the center of global capital rather than its periphery, Wright shows how migrants are not passive bodies at the mercy of abstract forces—and reveals through their experiences a new understanding of contemporary resource extraction, governance, and global labor.
Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>More than one million Indians travel annually to work in oil projects in the Gulf, one of the few international destinations where men without formal education can find lucrative employment. <a href="https://bookshop.org/a/12343/9781503630109"><em>Between Dreams and Ghosts: Indian Migration and Middle Eastern Oil</em></a> (Stanford University Press, 2021) follows their migration, taking readers to sites in India, the United Arab Emirates, and Kuwait, from villages to oilfields and back again. Engaging all parties involved—the migrants themselves, the recruiting agencies that place them, the government bureaucrats that regulate their emigration, and the corporations that hire them—Andrea Wright examines labor migration as a social process as it reshapes global capitalism. With this book, Wright demonstrates how migration is deeply informed both by workers' dreams for the future and the ghosts of history, including the enduring legacies of colonial capitalism. As workers navigate bureaucratic hurdles to migration and working conditions in the Gulf, they in turn influence and inform state policies and corporate practices. Placing migrants at the center of global capital rather than its periphery, Wright shows how migrants are not passive bodies at the mercy of abstract forces—and reveals through their experiences a new understanding of contemporary resource extraction, governance, and global labor.</p><p><em>Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Manata Hashemi, "Coming of Age in Iran: Poverty and the Struggle for Dignity" (NYU Press, 2020)</title>
      <description>In Coming of Age in Iran: Poverty and the Struggle for Dignity (NYU Press, 2020), Manata Hashemi takes readers inside the lives of Iranian youth. Drawing on first-hand accounts, Hashemi shows how the young Iranian men and women known as the “burnt generation”—those between the ages of 15 and 29, who came of age after Iran’s 1979 Islamic Revolution—face their future prospects.
With a compassionate eye, Hashemi paints a nuanced portrait of their day-to-day struggles in Iran. Hashemi spent months with these youth, observing them at bazaars, hair salons, parks, and mosques, tutoring them in English and sharing meals in their family homes. Many young Iranian men and women are jobless, living with their parents, and delaying marriage, ultimately failing to meet what they consider the traditional benchmarks of adulthood. Hashemi follows their stories, one by one, as they try to climb up the proverbial ladder of success.
Coming of Age in Iran sheds light on the inner lives of a new generation of Iranian youth as they struggle in the face of ongoing economic crisis.
Manata Hashemi is a sociologist, ethnographer, and the Farzaneh Family Associate Professor of Iranian Studies in the Department of International and Area Studies at the University of Oklahoma. She is also the co-editor of Children in Crisis: Ethnographic Studies in International Contexts (2013, Routledge).  Website: www.manatahashemi.com.Twitter: @ManataHashemi.
Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Manata Hashemi</itunes:subtitle>
      <itunes:summary>In Coming of Age in Iran: Poverty and the Struggle for Dignity (NYU Press, 2020), Manata Hashemi takes readers inside the lives of Iranian youth. Drawing on first-hand accounts, Hashemi shows how the young Iranian men and women known as the “burnt generation”—those between the ages of 15 and 29, who came of age after Iran’s 1979 Islamic Revolution—face their future prospects.
With a compassionate eye, Hashemi paints a nuanced portrait of their day-to-day struggles in Iran. Hashemi spent months with these youth, observing them at bazaars, hair salons, parks, and mosques, tutoring them in English and sharing meals in their family homes. Many young Iranian men and women are jobless, living with their parents, and delaying marriage, ultimately failing to meet what they consider the traditional benchmarks of adulthood. Hashemi follows their stories, one by one, as they try to climb up the proverbial ladder of success.
Coming of Age in Iran sheds light on the inner lives of a new generation of Iranian youth as they struggle in the face of ongoing economic crisis.
Manata Hashemi is a sociologist, ethnographer, and the Farzaneh Family Associate Professor of Iranian Studies in the Department of International and Area Studies at the University of Oklahoma. She is also the co-editor of Children in Crisis: Ethnographic Studies in International Contexts (2013, Routledge).  Website: www.manatahashemi.com.Twitter: @ManataHashemi.
Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781479881949"><em>Coming of Age in Iran: Poverty and the Struggle for Dignity</em></a><em> </em>(NYU Press, 2020), Manata Hashemi takes readers inside the lives of Iranian youth. Drawing on first-hand accounts, Hashemi shows how the young Iranian men and women known as the “burnt generation”—those between the ages of 15 and 29, who came of age after Iran’s 1979 Islamic Revolution—face their future prospects.</p><p>With a compassionate eye, Hashemi paints a nuanced portrait of their day-to-day struggles in Iran. Hashemi spent months with these youth, observing them at bazaars, hair salons, parks, and mosques, tutoring them in English and sharing meals in their family homes. Many young Iranian men and women are jobless, living with their parents, and delaying marriage, ultimately failing to meet what they consider the traditional benchmarks of adulthood. Hashemi follows their stories, one by one, as they try to climb up the proverbial ladder of success.</p><p><em>Coming of Age in Iran</em> sheds light on the inner lives of a new generation of Iranian youth as they struggle in the face of ongoing economic crisis.</p><p><a href="https://apc01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.ou.edu%2Fcis%2Fias%2Ffaculty%2Fmanata-hashemi&amp;data=04%7C01%7Camir.sayadabdi%40vuw.ac.nz%7C5525cd7de64d4cadb7cc08d9f1a8bb8b%7Ccfe63e236951427e8683bb84dcf1d20c%7C0%7C0%7C637806529371082717%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=bMW1NfFXVr%2FLZLzh6Ku6ct%2FM7tqUrgZXO0uIuZLYims%3D&amp;reserved=0">Manata Hashemi</a> is a sociologist, ethnographer, and the Farzaneh Family Associate Professor of Iranian Studies in the Department of International and Area Studies at the University of Oklahoma. She is also the co-editor of <a href="https://apc01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.routledge.com%2FChildren-in-Crisis-Ethnographic-Studies-in-International-Contexts%2FHashemi-Sanchez-Jankowski%2Fp%2Fbook%2F9781138952751&amp;data=04%7C01%7Camir.sayadabdi%40vuw.ac.nz%7C5525cd7de64d4cadb7cc08d9f1a8bb8b%7Ccfe63e236951427e8683bb84dcf1d20c%7C0%7C0%7C637806529371082717%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=2O5Qlt%2FrMWjcCmH3Aa5qJ377jbJogghdQ9E917WN7uI%3D&amp;reserved=0"><em>Children in Crisis: Ethnographic Studies in International Contexts</em></a> (2013, Routledge).  Website: www.manatahashemi.com.Twitter: @ManataHashemi.</p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><strong>Amir Sayadabdi</strong></a> is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2309</itunes:duration>
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    </item>
    <item>
      <title>Greg de St Maurice and Beth M. Forrest, "Food in Memory and Imagination: Space, Place and Taste" (Bloomsbury, 2022)</title>
      <description>How do we engage with food through memory and imagination? Food in Memory and Imagination: Space, Place and, Taste (Bloomsbury, 2022) spans time and space to illustrate how, through food, people have engaged with the past, the future, and their alternative presents. Beth M. Forrest and Greg de St. Maurice have brought together first-class contributions, from both established and up-and-coming scholars, to consider how imagination and memory intertwine and sometimes diverge. Chapters draw on cases around the world-including Iran, Italy, Japan, Kenya, and the US-and include topics such as national identity, food insecurity, and the phenomenon of knowledge. Contributions represent a range of disciplines, including anthropology, history, philosophy, psychology, and sociology. This volume is a veritable feast for the contemporary food studies scholar.
Beth Forrest is Professor of Liberal Arts and Applied Food Studies at the Culinary Institute of America in Hyde Park, NY with a PhD in History from Boston University. She is also the president of the Association for the Study of Food and Society (ASFS). She is currently working on an edited volume that considers the role of sauces and condiments in the west (Oxford UP). Twitter: @BettafrmdaVille
Greg de St. Maurice is Tenured Assistant Professor in the Faculty of Business and Commerce at Keio University. He earned his PhD in Cultural Anthropology from the University of Pittsburgh in 2015. His key research interests include place and place brands, globalization, taste, craft, chefs and cuisine. Greg serves as Vice President of the Association for the Study of Food and Society (ASFS). Twitter: @burgersandsushi
Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Greg de St Maurice and Beth M. Forrest</itunes:subtitle>
      <itunes:summary>How do we engage with food through memory and imagination? Food in Memory and Imagination: Space, Place and, Taste (Bloomsbury, 2022) spans time and space to illustrate how, through food, people have engaged with the past, the future, and their alternative presents. Beth M. Forrest and Greg de St. Maurice have brought together first-class contributions, from both established and up-and-coming scholars, to consider how imagination and memory intertwine and sometimes diverge. Chapters draw on cases around the world-including Iran, Italy, Japan, Kenya, and the US-and include topics such as national identity, food insecurity, and the phenomenon of knowledge. Contributions represent a range of disciplines, including anthropology, history, philosophy, psychology, and sociology. This volume is a veritable feast for the contemporary food studies scholar.
Beth Forrest is Professor of Liberal Arts and Applied Food Studies at the Culinary Institute of America in Hyde Park, NY with a PhD in History from Boston University. She is also the president of the Association for the Study of Food and Society (ASFS). She is currently working on an edited volume that considers the role of sauces and condiments in the west (Oxford UP). Twitter: @BettafrmdaVille
Greg de St. Maurice is Tenured Assistant Professor in the Faculty of Business and Commerce at Keio University. He earned his PhD in Cultural Anthropology from the University of Pittsburgh in 2015. His key research interests include place and place brands, globalization, taste, craft, chefs and cuisine. Greg serves as Vice President of the Association for the Study of Food and Society (ASFS). Twitter: @burgersandsushi
Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we engage with food through memory and imagination? <a href="https://bookshop.org/a/12343/9781350096165"><em>Food in Memory and Imagination: Space, Place and, Taste </em></a>(Bloomsbury, 2022) spans time and space to illustrate how, through food, people have engaged with the past, the future, and their alternative presents. Beth M. Forrest and Greg de St. Maurice have brought together first-class contributions, from both established and up-and-coming scholars, to consider how imagination and memory intertwine and sometimes diverge. Chapters draw on cases around the world-including Iran, Italy, Japan, Kenya, and the US-and include topics such as national identity, food insecurity, and the phenomenon of knowledge. Contributions represent a range of disciplines, including anthropology, history, philosophy, psychology, and sociology. This volume is a veritable feast for the contemporary food studies scholar.</p><p><a href="https://www.ciachef.edu/beth-forrest/">Beth Forrest</a> is Professor of Liberal Arts and Applied Food Studies at the Culinary Institute of America in Hyde Park, NY with a PhD in History from Boston University. She is also the president of the <a href="https://www.food-culture.org/">Association for the Study of Food and Society</a> (ASFS). She is currently working on an edited volume that considers the role of sauces and condiments in the west (Oxford UP). Twitter: @BettafrmdaVille</p><p><a href="https://k-ris.keio.ac.jp/html/100014911_en.html">Greg de St. Maurice</a> is Tenured Assistant Professor in the Faculty of Business and Commerce at Keio University. He earned his PhD in Cultural Anthropology from the University of Pittsburgh in 2015. His key research interests include place and place brands, globalization, taste, craft, chefs and cuisine. Greg serves as Vice President of the <a href="https://www.food-culture.org/">Association for the Study of Food and Society</a> (ASFS). Twitter: @burgersandsushi</p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><strong><em>Amir Sayadabdi</em></strong></a><em> is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2548</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>John Fenn and Lisa Gilman, "Handbook for Folklore and Ethnomusicology Fieldwork" (Indiana UP, 2019)</title>
      <description>With The Handbook for Folklore and Ethnomusicology Fieldwork (Indiana University Press, 2019), Lisa Gilman and John Fenn offer a comprehensive review of the ethnographic process for developing a project, implementing the plan, and completing and preserving the data collected. Throughout, readers will find a detailed methodology for conducting different types of fieldwork such as digital ethnography or episodic research, tips and tricks for key elements like budgeting and funding, and practical advice and examples gleaned from the authors' own fieldwork experiences. This handbook also helps fieldworkers fully grasp and understand the ways in which power, gender, ethnicity, and other identity categories are ever-present in fieldwork and guides students to think through these dynamics at each stage of research. Written accessibly for lay researchers working in different mediums and on projects of varying sizes, this step-by-step manual will prepare the reader for the excitement, challenges, and rewards of ethnographic research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Fenn and Lisa Gilman</itunes:subtitle>
      <itunes:summary>With The Handbook for Folklore and Ethnomusicology Fieldwork (Indiana University Press, 2019), Lisa Gilman and John Fenn offer a comprehensive review of the ethnographic process for developing a project, implementing the plan, and completing and preserving the data collected. Throughout, readers will find a detailed methodology for conducting different types of fieldwork such as digital ethnography or episodic research, tips and tricks for key elements like budgeting and funding, and practical advice and examples gleaned from the authors' own fieldwork experiences. This handbook also helps fieldworkers fully grasp and understand the ways in which power, gender, ethnicity, and other identity categories are ever-present in fieldwork and guides students to think through these dynamics at each stage of research. Written accessibly for lay researchers working in different mediums and on projects of varying sizes, this step-by-step manual will prepare the reader for the excitement, challenges, and rewards of ethnographic research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With <a href="https://bookshop.org/a/12343/9780253040251"><em>The Handbook for Folklore and Ethnomusicology Fieldwork</em></a> (Indiana University Press, 2019), Lisa Gilman and John Fenn offer a comprehensive review of the ethnographic process for developing a project, implementing the plan, and completing and preserving the data collected. Throughout, readers will find a detailed methodology for conducting different types of fieldwork such as digital ethnography or episodic research, tips and tricks for key elements like budgeting and funding, and practical advice and examples gleaned from the authors' own fieldwork experiences. This handbook also helps fieldworkers fully grasp and understand the ways in which power, gender, ethnicity, and other identity categories are ever-present in fieldwork and guides students to think through these dynamics at each stage of research. Written accessibly for lay researchers working in different mediums and on projects of varying sizes, this step-by-step manual will prepare the reader for the excitement, challenges, and rewards of ethnographic research.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3576</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Boarder Giles, "A Mass Conspiracy to Feed People: Food Not Bombs and the World-Class Waste of Global Cities" (Duke UP, 2021)</title>
      <description>In A Mass Conspiracy to Feed People: Food Not Bombs and the World-Class Waste of Global Cities (Duke UP, 2021), David Boarder Giles explores the ways in which capitalism simultaneously manufactures waste and scarcity. Illustrating how communities of marginalized people and discarded things gather and cultivate political possibilities, Giles documents the work of Food Not Bombs (FNB), a global movement of grassroots soup kitchens that recover wasted grocery surpluses and redistribute them to those in need. He explores FNB's urban contexts: the global cities in which late-capitalist economies and unsustainable consumption precipitate excess, inequality, food waste, and hunger. Beginning in urban dumpsters, Giles traces the logic by which perfectly edible commodities are nonetheless thrown out—an act that manufactures food scarcity—to the social order of “world-class” cities, the pathways of discarded food as it circulates through the FNB kitchen, and the anticapitalist political movements the kitchen represents. Describing the mutual entanglement of global capitalism and anticapitalist transgression, Giles captures those emergent forms of generosity, solidarity, and resistance that spring from the global city's marginalized residents. 
David Boarder Giles is a Lecturer in Anthropology at the School of Humanities and Social Sciences at Deakin university, Australia. His writes about waste, cities, and social movements. He is also one of the producers of Conversations in Anthropology.
Blog: https://dhboardergiles.wordpress.com/
Twitter: @DHBoarderGiles

Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Boarder Giles</itunes:subtitle>
      <itunes:summary>In A Mass Conspiracy to Feed People: Food Not Bombs and the World-Class Waste of Global Cities (Duke UP, 2021), David Boarder Giles explores the ways in which capitalism simultaneously manufactures waste and scarcity. Illustrating how communities of marginalized people and discarded things gather and cultivate political possibilities, Giles documents the work of Food Not Bombs (FNB), a global movement of grassroots soup kitchens that recover wasted grocery surpluses and redistribute them to those in need. He explores FNB's urban contexts: the global cities in which late-capitalist economies and unsustainable consumption precipitate excess, inequality, food waste, and hunger. Beginning in urban dumpsters, Giles traces the logic by which perfectly edible commodities are nonetheless thrown out—an act that manufactures food scarcity—to the social order of “world-class” cities, the pathways of discarded food as it circulates through the FNB kitchen, and the anticapitalist political movements the kitchen represents. Describing the mutual entanglement of global capitalism and anticapitalist transgression, Giles captures those emergent forms of generosity, solidarity, and resistance that spring from the global city's marginalized residents. 
David Boarder Giles is a Lecturer in Anthropology at the School of Humanities and Social Sciences at Deakin university, Australia. His writes about waste, cities, and social movements. He is also one of the producers of Conversations in Anthropology.
Blog: https://dhboardergiles.wordpress.com/
Twitter: @DHBoarderGiles

Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478014416"><em>A Mass Conspiracy to Feed People: Food Not Bombs and the World-Class Waste of Global Cities</em></a> (Duke UP, 2021), David Boarder Giles explores the ways in which capitalism simultaneously manufactures waste and scarcity. Illustrating how communities of marginalized people and discarded things gather and cultivate political possibilities, Giles documents the work of Food Not Bombs (FNB), a global movement of grassroots soup kitchens that recover wasted grocery surpluses and redistribute them to those in need. He explores FNB's urban contexts: the global cities in which late-capitalist economies and unsustainable consumption precipitate excess, inequality, food waste, and hunger. Beginning in urban dumpsters, Giles traces the logic by which perfectly edible commodities are nonetheless thrown out—an act that manufactures food scarcity—to the social order of “world-class” cities, the pathways of discarded food as it circulates through the FNB kitchen, and the anticapitalist political movements the kitchen represents. Describing the mutual entanglement of global capitalism and anticapitalist transgression, Giles captures those emergent forms of generosity, solidarity, and resistance that spring from the global city's marginalized residents. </p><p><a href="https://apc01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.deakin.edu.au%2Fabout-deakin%2Fpeople%2Fdavid-giles&amp;data=04%7C01%7Camir.sayadabdi%40vuw.ac.nz%7C74cec16bc0f842fe2b0308d9f0377f76%7Ccfe63e236951427e8683bb84dcf1d20c%7C0%7C0%7C637804943478553300%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=omvyH8Z9R0VTbHIWWGbIB4vGTrA0035TqOtsfNQG%2BFo%3D&amp;reserved=0">David Boarder Giles</a> is a Lecturer in Anthropology at the School of Humanities and Social Sciences at Deakin university, Australia. His writes about waste, cities, and social movements. He is also one of the producers of <a href="https://apc01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fsoundcloud.com%2Fanthro-convo&amp;data=04%7C01%7Camir.sayadabdi%40vuw.ac.nz%7C74cec16bc0f842fe2b0308d9f0377f76%7Ccfe63e236951427e8683bb84dcf1d20c%7C0%7C0%7C637804943478553300%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=5UZRWfDfOASpPfgjsLWFCKbknbGCM05YRzVZigTmcJ0%3D&amp;reserved=0"><em>Conversations in Anthropology</em></a>.</p><p>Blog: <a href="https://apc01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fdhboardergiles.wordpress.com%2F&amp;data=04%7C01%7Camir.sayadabdi%40vuw.ac.nz%7C74cec16bc0f842fe2b0308d9f0377f76%7Ccfe63e236951427e8683bb84dcf1d20c%7C0%7C0%7C637804943478553300%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=D%2BVmTgN8uW05vefePWvtSktAG3g%2FhQ3Ev8i4OiqXtl8%3D&amp;reserved=0">https://dhboardergiles.wordpress.com/</a></p><p>Twitter: @DHBoarderGiles</p><p><br></p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4289</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michelle Christine Smith, "Utopian Genderscapes: Rhetorics of Women's Work in the Early Industrial Age" (Southern Illinois UP, 2021)</title>
      <description>Utopian Genderscapes: Rhetorics of Women's Work in the Early Industrial Age (Southern Illinois UP, 2021) focuses on three prominent yet understudied intentional communities—Brook Farm, Harmony Society, and the Oneida Community—who in response to industrialization experimented with radical social reform in the antebellum United States. Foremost among the avenues of reform was the place and substance of women’s work. Author Michelle C. Smith seeks in the communities’ rhetorics of teleology, choice, and exceptionalism the lived consequences of the communities' lofty goals for women members.
This feminist history captures the utopian reconfiguration of women’s bodies, spaces, objects, and discourses and delivers a needed intervention into how rhetorical gendering interacts with other race and class identities. The attention to each community’s material practices reveals a gendered ecology, which in many ways squared unevenly with utopian claims. Nevertheless, this volume argues that this utopian moment inaugurated many of the norms and practices of labor that continue to structure women’s lives and opportunities today: the rise of the factory, the shift of labor from home spaces to workplaces, the invention of housework, the role of birth control and childcare, the question of wages, and the feminization of particular kinds of labor.
An impressive and diverse array of archival and material research grounds each chapter’s examination of women’s professional, domestic, or reproductive labor in a particular community. Fleeting though they may seem, the practices and lives of those intentional women, Smith argues, pattern contemporary divisions of work along the vibrant and contentious lines of gender, race, and class and stage the continued search for what is possible.
Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Utopian Genderscapes: Rhetorics of Women's Work in the Early Industrial Age (Southern Illinois UP, 2021) focuses on three prominent yet understudied intentional communities—Brook Farm, Harmony Society, and the Oneida Community—who in response to industrialization experimented with radical social reform in the antebellum United States. Foremost among the avenues of reform was the place and substance of women’s work. Author Michelle C. Smith seeks in the communities’ rhetorics of teleology, choice, and exceptionalism the lived consequences of the communities' lofty goals for women members.
This feminist history captures the utopian reconfiguration of women’s bodies, spaces, objects, and discourses and delivers a needed intervention into how rhetorical gendering interacts with other race and class identities. The attention to each community’s material practices reveals a gendered ecology, which in many ways squared unevenly with utopian claims. Nevertheless, this volume argues that this utopian moment inaugurated many of the norms and practices of labor that continue to structure women’s lives and opportunities today: the rise of the factory, the shift of labor from home spaces to workplaces, the invention of housework, the role of birth control and childcare, the question of wages, and the feminization of particular kinds of labor.
An impressive and diverse array of archival and material research grounds each chapter’s examination of women’s professional, domestic, or reproductive labor in a particular community. Fleeting though they may seem, the practices and lives of those intentional women, Smith argues, pattern contemporary divisions of work along the vibrant and contentious lines of gender, race, and class and stage the continued search for what is possible.
Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780809338351"><em>Utopian Genderscapes: Rhetorics of Women's Work in the Early Industrial Age</em></a> (Southern Illinois UP, 2021) focuses on three prominent yet understudied intentional communities—Brook Farm, Harmony Society, and the Oneida Community—who in response to industrialization experimented with radical social reform in the antebellum United States. Foremost among the avenues of reform was the place and substance of women’s work. Author Michelle C. Smith seeks in the communities’ rhetorics of teleology, choice, and exceptionalism the lived consequences of the communities' lofty goals for women members.</p><p>This feminist history captures the utopian reconfiguration of women’s bodies, spaces, objects, and discourses and delivers a needed intervention into how rhetorical gendering interacts with other race and class identities. The attention to each community’s material practices reveals a gendered ecology, which in many ways squared unevenly with utopian claims. Nevertheless, this volume argues that this utopian moment inaugurated many of the norms and practices of labor that continue to structure women’s lives and opportunities today: the rise of the factory, the shift of labor from home spaces to workplaces, the invention of housework, the role of birth control and childcare, the question of wages, and the feminization of particular kinds of labor.</p><p>An impressive and diverse array of archival and material research grounds each chapter’s examination of women’s professional, domestic, or reproductive labor in a particular community. Fleeting though they may seem, the practices and lives of those intentional women, Smith argues, pattern contemporary divisions of work along the vibrant and contentious lines of gender, race, and class and stage the continued search for what is possible.</p><p><em>Jeannette Cockroft is an associate professor of history and political science at Schreiner University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3560</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Marissa Mika, "Africanizing Oncology: Creativity, Crisis, and Cancer in Uganda" (Ohio UP, 2021)</title>
      <description>Thousands of stories are given voice by Marissa Mika in Africanizing Oncology: Creativity, Crisis, and Cancer in Uganda (Ohio UP, 2021), a fearless, warm, and humane history of the Uganda Cancer Institute’s first half century. Mika treads carefully but surely through the fields of colonial and post-colonial medical research and politics while never losing sight of the individuals who worked, planned, improvised, suffered, survived and died at the UCI. The book is a fascinating contrast to the global north history of pediatric oncology as told, for example, by former National Cancer Institute director Vincent DeVita Jr. in The Death of Cancer. As Mika makes abundantly clear, there is no such wild optimism surrounding cancer in Uganda. There is, though, resourcefulness, commitment, and an ability to adapt to extraordinary circumstances on a daily basis. This richly researched book undoubtedly has significant academic merit in fields including, but not limited to, the history of medicine. It should appeal equally to global health activists who want to understand better the challenges and incremental accomplishments of work on the ground.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marissa Mika</itunes:subtitle>
      <itunes:summary>Thousands of stories are given voice by Marissa Mika in Africanizing Oncology: Creativity, Crisis, and Cancer in Uganda (Ohio UP, 2021), a fearless, warm, and humane history of the Uganda Cancer Institute’s first half century. Mika treads carefully but surely through the fields of colonial and post-colonial medical research and politics while never losing sight of the individuals who worked, planned, improvised, suffered, survived and died at the UCI. The book is a fascinating contrast to the global north history of pediatric oncology as told, for example, by former National Cancer Institute director Vincent DeVita Jr. in The Death of Cancer. As Mika makes abundantly clear, there is no such wild optimism surrounding cancer in Uganda. There is, though, resourcefulness, commitment, and an ability to adapt to extraordinary circumstances on a daily basis. This richly researched book undoubtedly has significant academic merit in fields including, but not limited to, the history of medicine. It should appeal equally to global health activists who want to understand better the challenges and incremental accomplishments of work on the ground.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thousands of stories are given voice by Marissa Mika in <a href="https://bookshop.org/a/12343/9780821424650"><em>Africanizing Oncology: Creativity, Crisis, and Cancer in Uganda</em></a><em> </em>(Ohio UP, 2021), a fearless, warm, and humane history of the Uganda Cancer Institute’s first half century. Mika treads carefully but surely through the fields of colonial and post-colonial medical research and politics while never losing sight of the individuals who worked, planned, improvised, suffered, survived and died at the UCI. The book is a fascinating contrast to the global north history of pediatric oncology as told, for example, by former National Cancer Institute director Vincent DeVita Jr. in <em>The Death of Cancer</em>. As Mika makes abundantly clear, there is no such wild optimism surrounding cancer in Uganda. There is, though, resourcefulness, commitment, and an ability to adapt to extraordinary circumstances on a daily basis. This richly researched book undoubtedly has significant academic merit in fields including, but not limited to, the history of medicine. It should appeal equally to global health activists who want to understand better the challenges and incremental accomplishments of work on the ground.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3061</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kate Henley Averett, "The Homeschool Choice: Parents and the Privatization of Education" (NYU Press, 2021)</title>
      <description>Homeschooling has skyrocketed in popularity in the United States: in 2019, a record-breaking 2.5 million children were being homeschooled, within an increasingly diverse subset of American families.
In The Homeschool Choice: Parents and the Privatization of Education (NYU Press, 2021), sociologist Kate Henley Averett examines the reasons why parents homeschool and how homeschooling, as a growing practice, has changed the roles that families, schools, and the state play in children’s lives.
Drawing on in-depth interviews, surveys and close ethnographic observation of homeschooling conferences, Averett paints a rich picture of parental decision-making in a period dominated by a neoliberal discourse of school ‘choice’.
This book is essential reading not only for those interested in homeschooling, but for anyone concerned about the current state and the future of public education.
Kate Henley Averett is Assistant Professor in the Department of Sociology, and an affiliate of the Department of Women’s, Gender, and Sexuality Studies, at the University at Albany, SUNY.
-- Dr Alice Garner, educator and historian, Melbourne Graduate School of Education, University of Melbourne, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kate Henley Averett</itunes:subtitle>
      <itunes:summary>Homeschooling has skyrocketed in popularity in the United States: in 2019, a record-breaking 2.5 million children were being homeschooled, within an increasingly diverse subset of American families.
In The Homeschool Choice: Parents and the Privatization of Education (NYU Press, 2021), sociologist Kate Henley Averett examines the reasons why parents homeschool and how homeschooling, as a growing practice, has changed the roles that families, schools, and the state play in children’s lives.
Drawing on in-depth interviews, surveys and close ethnographic observation of homeschooling conferences, Averett paints a rich picture of parental decision-making in a period dominated by a neoliberal discourse of school ‘choice’.
This book is essential reading not only for those interested in homeschooling, but for anyone concerned about the current state and the future of public education.
Kate Henley Averett is Assistant Professor in the Department of Sociology, and an affiliate of the Department of Women’s, Gender, and Sexuality Studies, at the University at Albany, SUNY.
-- Dr Alice Garner, educator and historian, Melbourne Graduate School of Education, University of Melbourne, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Homeschooling has skyrocketed in popularity in the United States: in 2019, a record-breaking 2.5 million children were being homeschooled, within an increasingly diverse subset of American families.</p><p>In <a href="https://bookshop.org/a/12343/9781479891610"><em>The Homeschool Choice: Parents and the Privatization of Education</em></a> (NYU Press, 2021)<em>,</em> sociologist Kate Henley Averett examines the reasons why parents homeschool and how homeschooling, as a growing practice, has changed the roles that families, schools, and the state play in children’s lives.</p><p>Drawing on in-depth interviews, surveys and close ethnographic observation of homeschooling conferences, Averett paints a rich picture of parental decision-making in a period dominated by a neoliberal discourse of school ‘choice’.</p><p>This book is essential reading not only for those interested in homeschooling, but for anyone concerned about the current state and the future of public education.</p><p><strong>Kate Henley Averett</strong> is Assistant Professor in the Department of Sociology, and an affiliate of the Department of Women’s, Gender, and Sexuality Studies, at the University at Albany, SUNY.</p><p><em>-- </em><a href="https://findanexpert.unimelb.edu.au/profile/15353-alice-garner"><strong><em>Dr Alice Garner</em></strong></a><em>, educator and historian, Melbourne Graduate School of Education, University of Melbourne, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3764</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Vânia Penha-Lopes, "The Presidential Elections of Trump and Bolsonaro, Whiteness, and the Nation" (Lexington Books, 2021)</title>
      <description>The Presidential Elections of Trump and Bolsonaro, Whiteness, and the Nation (Lexington Books, 2021) is a sociological analysis of the similarities between the elections of Donald Trump and Jair Bolsonaro, based on biographies, academic sources, newspaper, television, and internet reports published in the United States and Brazil between 2014 and 2021. The author argues that the success of each candidate reflects the racially hierarchical structure of their societies and the strength of the ideology of White supremacy to maintain that structure despite efforts to dismantle it. Regardless of class and gender, Whites responded to Trump's nativist call to exclude undesirable immigrants, especially Mexicans and Muslims, both of whom are racialized as non-White.In Brazil, the country with the largest population of African descent outside of Africa and the largest miscegenation rates in the world, the votes for Bolsonaro pointed to the social wish to achieve Whiteness and thus eliminate (or at least abate) the insecurity that comes from a belief in the racial inferiority of non-Whites. The author suggests that the results of the presidential elections reflect Whites' fear of losing ground after decades of gains by minorities, women, and the poor in both countries.
Dr. Penha-Lopes will have a book launch with the Columbia Global Center in Rio de Janeiro on Feb.11, 2022. Check the Center's Youtube page to view the event. 
Vânia Penha-Lopes is a Professor of Sociology at Bloomfield College, co-chair of the Brazil Seminar at Columbia University (2008-present), and was a member of the executive committee of the Brazilian Studies Association-BRASA (2010-14).
Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vânia Penha-Lopes</itunes:subtitle>
      <itunes:summary>The Presidential Elections of Trump and Bolsonaro, Whiteness, and the Nation (Lexington Books, 2021) is a sociological analysis of the similarities between the elections of Donald Trump and Jair Bolsonaro, based on biographies, academic sources, newspaper, television, and internet reports published in the United States and Brazil between 2014 and 2021. The author argues that the success of each candidate reflects the racially hierarchical structure of their societies and the strength of the ideology of White supremacy to maintain that structure despite efforts to dismantle it. Regardless of class and gender, Whites responded to Trump's nativist call to exclude undesirable immigrants, especially Mexicans and Muslims, both of whom are racialized as non-White.In Brazil, the country with the largest population of African descent outside of Africa and the largest miscegenation rates in the world, the votes for Bolsonaro pointed to the social wish to achieve Whiteness and thus eliminate (or at least abate) the insecurity that comes from a belief in the racial inferiority of non-Whites. The author suggests that the results of the presidential elections reflect Whites' fear of losing ground after decades of gains by minorities, women, and the poor in both countries.
Dr. Penha-Lopes will have a book launch with the Columbia Global Center in Rio de Janeiro on Feb.11, 2022. Check the Center's Youtube page to view the event. 
Vânia Penha-Lopes is a Professor of Sociology at Bloomfield College, co-chair of the Brazil Seminar at Columbia University (2008-present), and was a member of the executive committee of the Brazilian Studies Association-BRASA (2010-14).
Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781793611307"><em>The Presidential Elections of Trump and Bolsonaro, Whiteness, and the Nation</em></a> (Lexington Books, 2021) is a sociological analysis of the similarities between the elections of Donald Trump and Jair Bolsonaro, based on biographies, academic sources, newspaper, television, and internet reports published in the United States and Brazil between 2014 and 2021. The author argues that the success of each candidate reflects the racially hierarchical structure of their societies and the strength of the ideology of White supremacy to maintain that structure despite efforts to dismantle it. Regardless of class and gender, Whites responded to Trump's nativist call to exclude undesirable immigrants, especially Mexicans and Muslims, both of whom are racialized as non-White.In Brazil, the country with the largest population of African descent outside of Africa and the largest miscegenation rates in the world, the votes for Bolsonaro pointed to the social wish to achieve Whiteness and thus eliminate (or at least abate) the insecurity that comes from a belief in the racial inferiority of non-Whites. The author suggests that the results of the presidential elections reflect Whites' fear of losing ground after decades of gains by minorities, women, and the poor in both countries.</p><p>Dr. Penha-Lopes will have a book launch with the Columbia Global Center in Rio de Janeiro on Feb.11, 2022. Check the Center's Youtube page to view the event. </p><p>Vânia Penha-Lopes is a Professor of Sociology at Bloomfield College, co-chair of the Brazil Seminar at Columbia University (2008-present), and was a member of the executive committee of the Brazilian Studies Association-BRASA (2010-14).</p><p><em>Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2692</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Manoela Carpenedo, "Becoming Jewish, Believing in Jesus: Judaizing Evangelicals in Brazil" (Oxford UP, 2021)</title>
      <description>An unexpected fusion of two major western religious traditions, Judaism and Christianity, has been developing in many parts of the world. Contemporary Christian movements are not only adopting Jewish symbols and aesthetics but also promoting Jewish practices, rituals, and lifestyles. Becoming Jewish, Believing in Jesus: Judaizing Evangelicals in Brazil (Oxford University Press, 2021), is the first in-depth ethnography to investigate this growing worldwide religious tendency in the global South. Focusing on an austere "Judaizing Evangelical" variant in Brazil, Manoela Carpenedo explores the surprising identification with Jews and Judaism by people with exclusively Charismatic Evangelical backgrounds. Drawing upon extensive fieldwork and socio-cultural analysis, the book analyses the historical, religious, and subjective reasons behind this growing trend in Charismatic Evangelicalism.
Interviewee: Manoela Carpenedo is a postdoctoral researcher at the University of Groningen, Netherlands.
Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Feb 2022 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Manoela Carpenedo</itunes:subtitle>
      <itunes:summary>An unexpected fusion of two major western religious traditions, Judaism and Christianity, has been developing in many parts of the world. Contemporary Christian movements are not only adopting Jewish symbols and aesthetics but also promoting Jewish practices, rituals, and lifestyles. Becoming Jewish, Believing in Jesus: Judaizing Evangelicals in Brazil (Oxford University Press, 2021), is the first in-depth ethnography to investigate this growing worldwide religious tendency in the global South. Focusing on an austere "Judaizing Evangelical" variant in Brazil, Manoela Carpenedo explores the surprising identification with Jews and Judaism by people with exclusively Charismatic Evangelical backgrounds. Drawing upon extensive fieldwork and socio-cultural analysis, the book analyses the historical, religious, and subjective reasons behind this growing trend in Charismatic Evangelicalism.
Interviewee: Manoela Carpenedo is a postdoctoral researcher at the University of Groningen, Netherlands.
Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An unexpected fusion of two major western religious traditions, Judaism and Christianity, has been developing in many parts of the world. Contemporary Christian movements are not only adopting Jewish symbols and aesthetics but also promoting Jewish practices, rituals, and lifestyles. <a href="https://bookshop.org/a/12343/9780190086923"><em>Becoming Jewish, Believing in Jesus: Judaizing Evangelicals in Brazil</em></a> (Oxford University Press, 2021), is the first in-depth ethnography to investigate this growing worldwide religious tendency in the global South. Focusing on an austere "Judaizing Evangelical" variant in Brazil, Manoela Carpenedo explores the surprising identification with Jews and Judaism by people with exclusively Charismatic Evangelical backgrounds. Drawing upon extensive fieldwork and socio-cultural analysis, the book analyses the historical, religious, and subjective reasons behind this growing trend in Charismatic Evangelicalism.</p><p>Interviewee: Manoela Carpenedo is a postdoctoral researcher at the University of Groningen, Netherlands.</p><p><em>Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3904</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nina Power, "What Do Men Want?: Masculinity and Its Discontents" (Penguin, 2022)</title>
      <description>Something is definitely up with men. From millions online who engage with the manosphere to the #metoo backlash, from Men's Rights activists and incels to spiralling suicide rates, it's easy to see that, while men still rule the world, masculinity is in crisis. Feminism has gone some way towards dismantling the patriarchy, but how can we hold on to the best aspects of our metaphorical Father?
Nina Power, author of What Do Men Want?: Masculinity and Its Discontents (Penguin, 2022), speaks to Pierre d'Alancaisez about the challenge of accepting biological differences and the potential for men and women living well in a world where capitalism has replaced the values - family, religion, service, and honour - that used to give our lives meaning.
Nina Power is a philosopher, critic, and cultural theorist. She is the author of One Dimensional Woman, a co-host of The Lack, and she publishes a newsletter on Substack.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 14 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>262</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nina Power</itunes:subtitle>
      <itunes:summary>Something is definitely up with men. From millions online who engage with the manosphere to the #metoo backlash, from Men's Rights activists and incels to spiralling suicide rates, it's easy to see that, while men still rule the world, masculinity is in crisis. Feminism has gone some way towards dismantling the patriarchy, but how can we hold on to the best aspects of our metaphorical Father?
Nina Power, author of What Do Men Want?: Masculinity and Its Discontents (Penguin, 2022), speaks to Pierre d'Alancaisez about the challenge of accepting biological differences and the potential for men and women living well in a world where capitalism has replaced the values - family, religion, service, and honour - that used to give our lives meaning.
Nina Power is a philosopher, critic, and cultural theorist. She is the author of One Dimensional Woman, a co-host of The Lack, and she publishes a newsletter on Substack.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Something is definitely up with men. From millions online who engage with the manosphere to the #metoo backlash, from Men's Rights activists and incels to spiralling suicide rates, it's easy to see that, while men still rule the world, masculinity is in crisis. Feminism has gone some way towards dismantling the patriarchy, but how can we hold on to the best aspects of our metaphorical Father?</p><p>Nina Power, author of <a href="https://www.amazon.com/What-Men-Want-Masculinity-Discontents-ebook/dp/B08WZM16B2"><em>What Do Men Want?: Masculinity and Its Discontents</em></a><em> </em>(Penguin, 2022)<em>,</em> speaks to Pierre d'Alancaisez about the challenge of accepting biological differences and the potential for men and women living well in a world where capitalism has replaced the values - family, religion, service, and honour - that used to give our lives meaning.</p><p>Nina Power is a philosopher, critic, and cultural theorist. She is the author of <a href="https://www.johnhuntpublishing.com/zer0-books/our-books/one-dimensional-woman"><em>One Dimensional Woman</em></a>, a co-host of <a href="https://podcasts.apple.com/gb/podcast/the-lack/id1561070699"><em>The Lack</em></a><em>,</em> and she publishes a newsletter on <a href="https://ninapower.substack.com/">Substack</a>.</p><p><a href="http://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3657</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d4163a64-8832-11ec-a091-e7a02fa82c97]]></guid>
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    <item>
      <title>Afe Adogame, "Indigeneity in African Religions: Oza Worldviews, Cosmologies and Religious Cultures" (Bloomsbury, 2021)</title>
      <description>Based on religious ethnography, in-depth interviews and archival data, Afe Adogame, Indigeneity in African Religions: Oza Worldviews, Cosmologies and Religious Cultures (Bloomsbury, 2021) explores the historical origins, worldviews, cosmologies, ritual symbolism and praxis of the indigenous Oza people in South West Nigeria. The author's locationality and positionality plugs the book within decolonizing knowledges and indigeneity discourses, thus unpacking the complexity of “indigeneity” and contributing to its conceptual understanding within socioreligious change in contemporary Africa. The future of Oza indigeneity in the face of modernity is illuminated against the backlash of encounters, contestations with multiple hegemonies, transmissions of Christianity and Islam and indigenous (re)appropriations. Thus, any theorizations of such encounters must be cognizant of instantiations of indigeneity politics and identity, culture, tradition and power dynamics. Through decolonizing burdens of history, memory and method, Afe Adogame demonstrates a framework of understanding Oza indigenous religious,sociocultural and political imaginaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Afe Adogame</itunes:subtitle>
      <itunes:summary>Based on religious ethnography, in-depth interviews and archival data, Afe Adogame, Indigeneity in African Religions: Oza Worldviews, Cosmologies and Religious Cultures (Bloomsbury, 2021) explores the historical origins, worldviews, cosmologies, ritual symbolism and praxis of the indigenous Oza people in South West Nigeria. The author's locationality and positionality plugs the book within decolonizing knowledges and indigeneity discourses, thus unpacking the complexity of “indigeneity” and contributing to its conceptual understanding within socioreligious change in contemporary Africa. The future of Oza indigeneity in the face of modernity is illuminated against the backlash of encounters, contestations with multiple hegemonies, transmissions of Christianity and Islam and indigenous (re)appropriations. Thus, any theorizations of such encounters must be cognizant of instantiations of indigeneity politics and identity, culture, tradition and power dynamics. Through decolonizing burdens of history, memory and method, Afe Adogame demonstrates a framework of understanding Oza indigenous religious,sociocultural and political imaginaries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on religious ethnography, in-depth interviews and archival data, Afe Adogame,<em> </em><a href="https://bookshop.org/a/12343/9781350008267"><em>Indigeneity in African Religions: Oza Worldviews, Cosmologies and Religious Cultures</em></a><em> </em>(Bloomsbury, 2021) explores the historical origins, worldviews, cosmologies, ritual symbolism and praxis of the indigenous Oza people in South West Nigeria. The author's locationality and positionality plugs the book within decolonizing knowledges and indigeneity discourses, thus unpacking the complexity of “indigeneity” and contributing to its conceptual understanding within socioreligious change in contemporary Africa. The future of Oza indigeneity in the face of modernity is illuminated against the backlash of encounters, contestations with multiple hegemonies, transmissions of Christianity and Islam and indigenous (re)appropriations. Thus, any theorizations of such encounters must be cognizant of instantiations of indigeneity politics and identity, culture, tradition and power dynamics. Through decolonizing burdens of history, memory and method, Afe Adogame demonstrates a framework of understanding Oza indigenous religious,sociocultural and political imaginaries.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6023</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mimi Sheller, "Island Futures: Caribbean Survival in the Anthropocene" (Duke UP, 2020)</title>
      <description>In Island Futures: Caribbean Survival in the Anthropocene (Duke UP, 2020), Mimi Sheller delves into the ecological crises and reconstruction challenges affecting the entire Caribbean region during a time of climate catastrophe. Drawing on fieldwork on postearthquake reconstruction in Haiti, flooding on the Haitian-Dominican border, and recent hurricanes, Sheller shows how ecological vulnerability and the quest for a "just recovery" in the Caribbean emerge from specific transnational political, economic, and cultural dynamics. Because foreigners are largely ignorant of Haiti's political, cultural, and economic contexts, especially the historical role of the United States, their efforts to help often exacerbate inequities. Caribbean survival under ever-worsening environmental and political conditions, Sheller contends, demands radical alternatives to the pervasive neocolonialism, racial capitalism, and US military domination that have perpetuated what she calls the "coloniality of climate." Sheller insists that alternative projects for Haitian reconstruction, social justice, and climate resilience-and the sustainability of the entire region-must be grounded in radical Caribbean intellectual traditions that call for deeper transformations of transnational economies, ecologies, and human relations writ large.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mimi Sheller</itunes:subtitle>
      <itunes:summary>In Island Futures: Caribbean Survival in the Anthropocene (Duke UP, 2020), Mimi Sheller delves into the ecological crises and reconstruction challenges affecting the entire Caribbean region during a time of climate catastrophe. Drawing on fieldwork on postearthquake reconstruction in Haiti, flooding on the Haitian-Dominican border, and recent hurricanes, Sheller shows how ecological vulnerability and the quest for a "just recovery" in the Caribbean emerge from specific transnational political, economic, and cultural dynamics. Because foreigners are largely ignorant of Haiti's political, cultural, and economic contexts, especially the historical role of the United States, their efforts to help often exacerbate inequities. Caribbean survival under ever-worsening environmental and political conditions, Sheller contends, demands radical alternatives to the pervasive neocolonialism, racial capitalism, and US military domination that have perpetuated what she calls the "coloniality of climate." Sheller insists that alternative projects for Haitian reconstruction, social justice, and climate resilience-and the sustainability of the entire region-must be grounded in radical Caribbean intellectual traditions that call for deeper transformations of transnational economies, ecologies, and human relations writ large.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478011187"><em>Island Futures: Caribbean Survival in the Anthropocene</em></a><em> </em>(Duke UP, 2020), Mimi Sheller delves into the ecological crises and reconstruction challenges affecting the entire Caribbean region during a time of climate catastrophe. Drawing on fieldwork on postearthquake reconstruction in Haiti, flooding on the Haitian-Dominican border, and recent hurricanes, Sheller shows how ecological vulnerability and the quest for a "just recovery" in the Caribbean emerge from specific transnational political, economic, and cultural dynamics. Because foreigners are largely ignorant of Haiti's political, cultural, and economic contexts, especially the historical role of the United States, their efforts to help often exacerbate inequities. Caribbean survival under ever-worsening environmental and political conditions, Sheller contends, demands radical alternatives to the pervasive neocolonialism, racial capitalism, and US military domination that have perpetuated what she calls the "coloniality of climate." Sheller insists that alternative projects for Haitian reconstruction, social justice, and climate resilience-and the sustainability of the entire region-must be grounded in radical Caribbean intellectual traditions that call for deeper transformations of transnational economies, ecologies, and human relations writ large.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5291</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[368e0ade-867e-11ec-926a-2fccad2ede82]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6060602655.mp3?updated=1644064140" length="0" type="audio/mpeg"/>
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    <item>
      <title>Abby S. Waysdorf, "Fan Sites: Film Tourism and Contemporary Fandom" (U Iowa Press, 2021)</title>
      <description>In her new book, Fan Sites: Film Tourism and Contemporary Fandom (U Iowa Press, 2021)(University of Iowa Press, 2021), Abby Waysdorf explores why and how we experience film and television-related places, and what the growth of this practice means for contemporary fandom. Through four case studies—Game of Thrones tourism in Dubrovnik, Croatia and Northern Ireland, the Wizarding World of Harry Potter theme parks in Orlando, Florida, fandom of The Prisoner in Portmeirion, Wales, and Friends events in the United Kingdom and United States—this book presents a multifaceted look at the ways place and fandom interact today. Fan Sites explores the different relationships that fans build with these places of fandom, from the exploratory knowledge-building of Game of Thrones fans on vacation, the appreciative evaluations of Harry Potter fans at the Wizarding World of Harry Potter, to the frequent “homecoming” visits of Prisoner fans, who see Portmeirion as a “safe vault” and the home of their fandom. Including engaging accounts of real fans at each location, Fan Sites addresses what the rise of fan tourism and places of fandom might mean for the future of fandom and its relationship with the media industry.
Rebekah Buchanan is an Associate Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Abby S. Waysdorf</itunes:subtitle>
      <itunes:summary>In her new book, Fan Sites: Film Tourism and Contemporary Fandom (U Iowa Press, 2021)(University of Iowa Press, 2021), Abby Waysdorf explores why and how we experience film and television-related places, and what the growth of this practice means for contemporary fandom. Through four case studies—Game of Thrones tourism in Dubrovnik, Croatia and Northern Ireland, the Wizarding World of Harry Potter theme parks in Orlando, Florida, fandom of The Prisoner in Portmeirion, Wales, and Friends events in the United Kingdom and United States—this book presents a multifaceted look at the ways place and fandom interact today. Fan Sites explores the different relationships that fans build with these places of fandom, from the exploratory knowledge-building of Game of Thrones fans on vacation, the appreciative evaluations of Harry Potter fans at the Wizarding World of Harry Potter, to the frequent “homecoming” visits of Prisoner fans, who see Portmeirion as a “safe vault” and the home of their fandom. Including engaging accounts of real fans at each location, Fan Sites addresses what the rise of fan tourism and places of fandom might mean for the future of fandom and its relationship with the media industry.
Rebekah Buchanan is an Associate Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="https://bookshop.org/a/12343/9781609387921"><em>Fan Sites: Film Tourism and Contemporary Fandom</em></a> (U Iowa Press, 2021)(University of Iowa Press, 2021), Abby Waysdorf explores why and how we experience film and television-related places, and what the growth of this practice means for contemporary fandom. Through four case studies—<em>Game of Thrones</em> tourism in Dubrovnik, Croatia and Northern Ireland, the Wizarding World of Harry Potter theme parks in Orlando, Florida, fandom of <em>The Prisoner</em> in Portmeirion, Wales, and <em>Friends</em> events in the United Kingdom and United States—this book presents a multifaceted look at the ways place and fandom interact today. Fan Sites explores the different relationships that fans build with these places of fandom, from the exploratory knowledge-building of Game of Thrones fans on vacation, the appreciative evaluations of Harry Potter fans at the Wizarding World of Harry Potter, to the frequent “homecoming” visits of Prisoner fans, who see Portmeirion as a “safe vault” and the home of their fandom. Including engaging accounts of real fans at each location, Fan Sites addresses what the rise of fan tourism and places of fandom might mean for the future of fandom and its relationship with the media industry.</p><p><a href="https://rebekahjbuchanan.com/"><em>Rebekah Buchanan</em></a><em> is an Associate Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jagriti Gangopadhyay, "Culture, Context and Aging of Older Indians: Narratives from India and Beyond" (Springer, 2021)</title>
      <description>Culture, Context and Ageing of Older Indians: Narratives from India and Beyond (Springer 2021) discusses the intersections between culture, context, and ageing. It adopts a socio-cultural lens and highlights emotional, social, and psychological issues of the older adults in urban India. It is set in multiple sites such as Ahmedabad, Delhi, Kolkata, and Saskatoon to indicate how different cultural practises and contextual factors play an integral role in determining the course of ageing. It also focuses on different narratives such as older adults living with adult children, older adults living with spouses, and older adults living alone to demonstrate the intricate process of growing old. Drawing from various sites and living arrangements of older adults, it sheds light on cultural constructions of growing old, ideas of belonging, the inevitability of death, everyday processes of ageing, perceptions associated with growing old in India, acceptance of the ageing body, and intergenerational ties in later lives. Given its scope, the book is essential reading for students and researchers in the fields of sociology, demography, and social scientists studying ageing.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jagriti Gangopadhyay</itunes:subtitle>
      <itunes:summary>Culture, Context and Ageing of Older Indians: Narratives from India and Beyond (Springer 2021) discusses the intersections between culture, context, and ageing. It adopts a socio-cultural lens and highlights emotional, social, and psychological issues of the older adults in urban India. It is set in multiple sites such as Ahmedabad, Delhi, Kolkata, and Saskatoon to indicate how different cultural practises and contextual factors play an integral role in determining the course of ageing. It also focuses on different narratives such as older adults living with adult children, older adults living with spouses, and older adults living alone to demonstrate the intricate process of growing old. Drawing from various sites and living arrangements of older adults, it sheds light on cultural constructions of growing old, ideas of belonging, the inevitability of death, everyday processes of ageing, perceptions associated with growing old in India, acceptance of the ageing body, and intergenerational ties in later lives. Given its scope, the book is essential reading for students and researchers in the fields of sociology, demography, and social scientists studying ageing.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789811627897"><em>Culture, Context and Ageing of Older Indians: Narratives from India and Beyond</em></a> (Springer 2021) discusses the intersections between culture, context, and ageing. It adopts a socio-cultural lens and highlights emotional, social, and psychological issues of the older adults in urban India. It is set in multiple sites such as Ahmedabad, Delhi, Kolkata, and Saskatoon to indicate how different cultural practises and contextual factors play an integral role in determining the course of ageing. It also focuses on different narratives such as older adults living with adult children, older adults living with spouses, and older adults living alone to demonstrate the intricate process of growing old. Drawing from various sites and living arrangements of older adults, it sheds light on cultural constructions of growing old, ideas of belonging, the inevitability of death, everyday processes of ageing, perceptions associated with growing old in India, acceptance of the ageing body, and intergenerational ties in later lives. Given its scope, the book is essential reading for students and researchers in the fields of sociology, demography, and social scientists studying ageing.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2087</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rashmi Sadana, "The Moving City: Scenes from the Delhi Metro and the Social Life of Infrastructure" (U California Press, 2022)</title>
      <description>The Moving City: Scenes from the Delhi Metro and the Social Life of Infrastructure (U California Press, 2022) is a rich and intimate account of urban transformation told through the story of Delhi's Metro, a massive infrastructure project that is reshaping the city's social and urban landscapes. Ethnographic vignettes introduce the feel and form of the Metro and let readers experience the city, scene by scene, stop by stop, as if they, too, have come along for the ride. Laying bare the radical possibilities and concretized inequalities of the Metro, and how people live with and through its built environment, this is a story of women and men on the move, the nature of Indian aspiration, and what it takes morally and materially to sustain urban life. Through exquisite prose, Rashmi Sadana transports the reader to a city shaped by both its Metro and those who depend on it, revealing a perspective on Delhi unlike any other.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rashmi Sadana</itunes:subtitle>
      <itunes:summary>The Moving City: Scenes from the Delhi Metro and the Social Life of Infrastructure (U California Press, 2022) is a rich and intimate account of urban transformation told through the story of Delhi's Metro, a massive infrastructure project that is reshaping the city's social and urban landscapes. Ethnographic vignettes introduce the feel and form of the Metro and let readers experience the city, scene by scene, stop by stop, as if they, too, have come along for the ride. Laying bare the radical possibilities and concretized inequalities of the Metro, and how people live with and through its built environment, this is a story of women and men on the move, the nature of Indian aspiration, and what it takes morally and materially to sustain urban life. Through exquisite prose, Rashmi Sadana transports the reader to a city shaped by both its Metro and those who depend on it, revealing a perspective on Delhi unlike any other.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520383968"><em>The Moving City: Scenes from the Delhi Metro and the Social Life of Infrastructure</em></a><em> (</em>U California Press, 2022) is a rich and intimate account of urban transformation told through the story of Delhi's Metro, a massive infrastructure project that is reshaping the city's social and urban landscapes. Ethnographic vignettes introduce the feel and form of the Metro and let readers experience the city, scene by scene, stop by stop, as if they, too, have come along for the ride. Laying bare the radical possibilities and concretized inequalities of the Metro, and how people live with and through its built environment, this is a story of women and men on the move, the nature of Indian aspiration, and what it takes morally and materially to sustain urban life. Through exquisite prose, Rashmi Sadana transports the reader to a city shaped by both its Metro and those who depend on it, revealing a perspective on Delhi unlike any other.</p><p><em>Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit </em><a href="http://www.snehanna.com/"><em>www.snehanna.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3886</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Claudine Kuradusenge-McLeod, "Narratives of Victimhood and Perpetration: The Struggle of Bosnian and Rwandan Diaspora Communities in the United States" (Peter Lang, 2021)</title>
      <description>The labels of victim and perpetrator in the aftermath of genocide have shaped the stories of pain and reconstructions for many of the Bosnian and Rwandan Americans. The trauma created by the labels has not only affected the first generations but has had profound impacts on future generations. The younger generations in Diaspora have learned about their country and history through their communities' stories and had to deal with their communities' labeling of victims or perpetrators created by the accident of their ethnicity. 
Claudine Kuradusenge-McLeod's book Narratives of Victimhood and Perpetration: The Struggle of Bosnian and Rwandan Diaspora Communities in the United States (Peter Lang, 2021) explores how these labels and their complicated national histories shape the newer generations sense of homeland and identity as well as their involvement in their homeland or host-country politics. The narratives presented in this book helps us understand how young people understand their identities, their communities' narratives, and their reflections on post-atrocity reconciliation as well as how they engage with the Diaspora communities' politics in their homeland and in America. This book brings to light the individual stories of all ethnic groups and explores the impacts of the labels of victimhood and perpetrator on the second generations. By creating a space for the stories of all individuals who have experienced mass atrocities, this book hopes to start the healing process of these transgenerational traumas and works to reduce the interethnic resentments that result from them. Allowing the stories of all groups to be heard will provide an important outlet and, we may hope, help prevent future recurrences of the violence. 
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claudine Kuradusenge-McLeod</itunes:subtitle>
      <itunes:summary>The labels of victim and perpetrator in the aftermath of genocide have shaped the stories of pain and reconstructions for many of the Bosnian and Rwandan Americans. The trauma created by the labels has not only affected the first generations but has had profound impacts on future generations. The younger generations in Diaspora have learned about their country and history through their communities' stories and had to deal with their communities' labeling of victims or perpetrators created by the accident of their ethnicity. 
Claudine Kuradusenge-McLeod's book Narratives of Victimhood and Perpetration: The Struggle of Bosnian and Rwandan Diaspora Communities in the United States (Peter Lang, 2021) explores how these labels and their complicated national histories shape the newer generations sense of homeland and identity as well as their involvement in their homeland or host-country politics. The narratives presented in this book helps us understand how young people understand their identities, their communities' narratives, and their reflections on post-atrocity reconciliation as well as how they engage with the Diaspora communities' politics in their homeland and in America. This book brings to light the individual stories of all ethnic groups and explores the impacts of the labels of victimhood and perpetrator on the second generations. By creating a space for the stories of all individuals who have experienced mass atrocities, this book hopes to start the healing process of these transgenerational traumas and works to reduce the interethnic resentments that result from them. Allowing the stories of all groups to be heard will provide an important outlet and, we may hope, help prevent future recurrences of the violence. 
Christopher P. Davey is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The labels of victim and perpetrator in the aftermath of genocide have shaped the stories of pain and reconstructions for many of the Bosnian and Rwandan Americans. The trauma created by the labels has not only affected the first generations but has had profound impacts on future generations. The younger generations in Diaspora have learned about their country and history through their communities' stories and had to deal with their communities' labeling of victims or perpetrators created by the accident of their ethnicity. </p><p>Claudine Kuradusenge-McLeod's book <a href="https://bookshop.org/a/12343/9781433183850"><em>Narratives of Victimhood and Perpetration: The Struggle of Bosnian and Rwandan Diaspora Communities in the United States</em></a> (Peter Lang, 2021) explores how these labels and their complicated national histories shape the newer generations sense of homeland and identity as well as their involvement in their homeland or host-country politics. The narratives presented in this book helps us understand how young people understand their identities, their communities' narratives, and their reflections on post-atrocity reconciliation as well as how they engage with the Diaspora communities' politics in their homeland and in America. This book brings to light the individual stories of all ethnic groups and explores the impacts of the labels of victimhood and perpetrator on the second generations. By creating a space for the stories of all individuals who have experienced mass atrocities, this book hopes to start the healing process of these transgenerational traumas and works to reduce the interethnic resentments that result from them. Allowing the stories of all groups to be heard will provide an important outlet and, we may hope, help prevent future recurrences of the violence. </p><p><a href="https://sites.google.com/view/christopherpdavey/home"><em>Christopher P. Davey</em></a><em> is Visiting Assistant Professor at Clark University's Strassler Center for Holocaust and Genocide Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3340</itunes:duration>
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      <title>Vincent Joos, "Urban Dwellings, Haitian Citizenships: Housing, Memory, and Daily Life in Haiti" (Rutgers UP, 2021)</title>
      <description>Vincent Joos' book Urban Dwellings, Haitian Citizenships: Housing, Memory, and Daily Life in Haiti (Rutgers UP, 2021) explores the failed international reconstruction of Port-au-Prince after the devastating 2010 earthquake. It describes how, in the meantime, people from various backgrounds use, transform, and create vibrant urban spaces and economies that enable them to rebuild their lives. By exploring how the state, international organizations, and everyday people transform the environment, the book reflects on the possibilities of dwelling in post-disaster landscapes.
Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vincent Joos</itunes:subtitle>
      <itunes:summary>Vincent Joos' book Urban Dwellings, Haitian Citizenships: Housing, Memory, and Daily Life in Haiti (Rutgers UP, 2021) explores the failed international reconstruction of Port-au-Prince after the devastating 2010 earthquake. It describes how, in the meantime, people from various backgrounds use, transform, and create vibrant urban spaces and economies that enable them to rebuild their lives. By exploring how the state, international organizations, and everyday people transform the environment, the book reflects on the possibilities of dwelling in post-disaster landscapes.
Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vincent Joos' book <a href="https://bookshop.org/a/12343/9781978820586"><em>Urban Dwellings, Haitian Citizenships: Housing, Memory, and Daily Life in Haiti</em></a> (Rutgers UP, 2021) explores the failed international reconstruction of Port-au-Prince after the devastating 2010 earthquake. It describes how, in the meantime, people from various backgrounds use, transform, and create vibrant urban spaces and economies that enable them to rebuild their lives. By exploring how the state, international organizations, and everyday people transform the environment, the book reflects on the possibilities of dwelling in post-disaster landscapes.</p><p><a href="https://www.albany.edu/lacs/faculty/alejandra-bronfman"><em>Alejandra Bronfman</em></a><em> is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3640</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Renny Thomas, "Science and Religion in India: Beyond Disenchantment" (Routledge, 2021)</title>
      <description>Science and Religion in India: Beyond Disenchantment (Routledge, 2021) provides an in-depth ethnographic study of science and religion in the context of South Asia, giving voice to Indian scientists and shedding valuable light on their engagement with religion. Drawing on biographical, autobiographical, historical, and ethnographic material, the volume focuses on scientists’ religious life and practices and the variety of ways in which they express them. Renny Thomas challenges the idea that science and religion in India are naturally connected and argues that the discussion has to go beyond binary models of ‘conflict’ and ‘complementarity.’ By complicating the understanding of science and religion in India, the book engages with new ways of looking at these categories.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Renny Thomas</itunes:subtitle>
      <itunes:summary>Science and Religion in India: Beyond Disenchantment (Routledge, 2021) provides an in-depth ethnographic study of science and religion in the context of South Asia, giving voice to Indian scientists and shedding valuable light on their engagement with religion. Drawing on biographical, autobiographical, historical, and ethnographic material, the volume focuses on scientists’ religious life and practices and the variety of ways in which they express them. Renny Thomas challenges the idea that science and religion in India are naturally connected and argues that the discussion has to go beyond binary models of ‘conflict’ and ‘complementarity.’ By complicating the understanding of science and religion in India, the book engages with new ways of looking at these categories.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032073194"><em>Science and Religion in India: Beyond Disenchantment</em></a> (Routledge, 2021) provides an in-depth ethnographic study of science and religion in the context of South Asia, giving voice to Indian scientists and shedding valuable light on their engagement with religion. Drawing on biographical, autobiographical, historical, and ethnographic material, the volume focuses on scientists’ religious life and practices and the variety of ways in which they express them. Renny Thomas challenges the idea that science and religion in India are naturally connected and argues that the discussion has to go beyond binary models of ‘conflict’ and ‘complementarity.’ By complicating the understanding of science and religion in India, the book engages with new ways of looking at these categories.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3323</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Karen Jaime, "The Queer Nuyorican: Racialized Sexualities and Aesthetics in Loisaida" (NYU Press, 2021)</title>
      <description>In The Queer Nuyorican: Racialized Sexualities and Aesthetics in Losaida (NYU Press, 2021), Karen Jaime argues that the Nuyorican Poet's Cafe has always been a queer space. While acknowledging elements of masculinist posturing among some artists affiliated with the Nuyorican, Jaime also argues that the Cafe has provided space for artists to articulate queer aesthetics since the 1970s. Jaime also investigates the contested history of the term "Nuyorican." Is it an aesthetic label? An ethnic group? Both? Something else entirely? She situates these questions within the history of a changing Losaida (or Lower East Side), as the Cafe adjusts to a rapidly gentrifying neighborhood. Jaime's book should be of interest to anyone engaged in spoken word, immigrant politics and aesthetics, and the literary history of New York.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karen Jaime</itunes:subtitle>
      <itunes:summary>In The Queer Nuyorican: Racialized Sexualities and Aesthetics in Losaida (NYU Press, 2021), Karen Jaime argues that the Nuyorican Poet's Cafe has always been a queer space. While acknowledging elements of masculinist posturing among some artists affiliated with the Nuyorican, Jaime also argues that the Cafe has provided space for artists to articulate queer aesthetics since the 1970s. Jaime also investigates the contested history of the term "Nuyorican." Is it an aesthetic label? An ethnic group? Both? Something else entirely? She situates these questions within the history of a changing Losaida (or Lower East Side), as the Cafe adjusts to a rapidly gentrifying neighborhood. Jaime's book should be of interest to anyone engaged in spoken word, immigrant politics and aesthetics, and the literary history of New York.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781479808281"><em>The Queer Nuyorican: Racialized Sexualities and Aesthetics in Losaida</em></a> (NYU Press, 2021), Karen Jaime argues that the Nuyorican Poet's Cafe has always been a queer space. While acknowledging elements of masculinist posturing among some artists affiliated with the Nuyorican, Jaime also argues that the Cafe has provided space for artists to articulate queer aesthetics since the 1970s. Jaime also investigates the contested history of the term "Nuyorican." Is it an aesthetic label? An ethnic group? Both? Something else entirely? She situates these questions within the history of a changing Losaida (or Lower East Side), as the Cafe adjusts to a rapidly gentrifying neighborhood. Jaime's book should be of interest to anyone engaged in spoken word, immigrant politics and aesthetics, and the literary history of New York.</p><p><a href="https://www.andyjboyd.com/"><em>Andy Boyd</em></a><em> is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2989</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d8ffa260-7e0d-11ec-8fb3-9365ac2834a4]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9548719255.mp3?updated=1643135987" length="0" type="audio/mpeg"/>
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      <title>Robin G. Isserles, "The Costs of Completion: Student Success in Community College" (Johns Hopkins UP, 2021)</title>
      <description>America’s community colleges are facing a completion crisis. The college-going experience of too many students is interrupted, lengthening their time to completing a degree―or worse, causing many to drop out altogether. In The Costs of Completion: Student Success in Community College (Johns Hopkins University Press, 2021), Robin Isserles contextualizes this crisis by placing blame on the neoliberal policies that have shaped public community colleges over the past thirty years. The Costs of Completion offers a deeper, more complex understanding of who community college students are, why and how they enroll, and what higher education institutions can do to better support them and help them flourish.
Robin Isserles is a professor of sociology at the Borough of Manhattan Community College of the City University of New York.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin G. Isserles</itunes:subtitle>
      <itunes:summary>America’s community colleges are facing a completion crisis. The college-going experience of too many students is interrupted, lengthening their time to completing a degree―or worse, causing many to drop out altogether. In The Costs of Completion: Student Success in Community College (Johns Hopkins University Press, 2021), Robin Isserles contextualizes this crisis by placing blame on the neoliberal policies that have shaped public community colleges over the past thirty years. The Costs of Completion offers a deeper, more complex understanding of who community college students are, why and how they enroll, and what higher education institutions can do to better support them and help them flourish.
Robin Isserles is a professor of sociology at the Borough of Manhattan Community College of the City University of New York.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>America’s community colleges are facing a completion crisis. The college-going experience of too many students is interrupted, lengthening their time to completing a degree―or worse, causing many to drop out altogether. In <a href="https://bookshop.org/a/12343/9781421442075"><em>The Costs of Completion: Student Success in Community College</em></a> (Johns Hopkins University Press, 2021), Robin Isserles contextualizes this crisis by placing blame on the neoliberal policies that have shaped public community colleges over the past thirty years. <em>The Costs of Completion</em> offers a deeper, more complex understanding of who community college students are, why and how they enroll, and what higher education institutions can do to better support them and help them flourish.</p><p>Robin Isserles is a professor of sociology at the Borough of Manhattan Community College of the City University of New York.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3495</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9110322506.mp3?updated=1643053818" length="0" type="audio/mpeg"/>
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      <title>Colin McFarlane, "Fragments of the City: Making and Remaking Urban Worlds" (U California Press, 2021)</title>
      <description>Cities are becoming increasingly fragmented materially, socially, and spatially. From broken toilets and everyday things, to art and forms of writing, fragments are signatures of urban worlds and provocations for change. 
In Fragments of the City: Making and Remaking Urban Worlds (U California Press, 2021), Colin McFarlane examines such fragments, what they are and how they come to matter in the experience, politics, and expression of cities. How does the city appear when we look at it through its fragments? For those living on the economic margins, the city is often experienced as a set of fragments. Much of what low-income residents deal with on a daily basis is fragments of stuff, made and remade with and through urban density, social infrastructure, and political practice. In this book, McFarlane explores infrastructure in Mumbai, Kampala, and Cape Town; artistic montages in Los Angeles and Dakar; refugee struggles in Berlin; and the repurposing of fragments in Hong Kong and New York. Fragments surface as material things, as forms of knowledge, as writing strategies. They are used in efforts to politicize the city and in urban writing to capture life and change in the world's major cities. Fragments of the City surveys the role of fragments in how urban worlds are understood, revealed, written, and changed.
Colin McFarlane is Professor of Urban Geography at Durham University, UK. His work focuses on the experience and politics of urban life. He is author of Learning the City: Knowledge and Translocal Assemblage.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Colin McFarlane</itunes:subtitle>
      <itunes:summary>Cities are becoming increasingly fragmented materially, socially, and spatially. From broken toilets and everyday things, to art and forms of writing, fragments are signatures of urban worlds and provocations for change. 
In Fragments of the City: Making and Remaking Urban Worlds (U California Press, 2021), Colin McFarlane examines such fragments, what they are and how they come to matter in the experience, politics, and expression of cities. How does the city appear when we look at it through its fragments? For those living on the economic margins, the city is often experienced as a set of fragments. Much of what low-income residents deal with on a daily basis is fragments of stuff, made and remade with and through urban density, social infrastructure, and political practice. In this book, McFarlane explores infrastructure in Mumbai, Kampala, and Cape Town; artistic montages in Los Angeles and Dakar; refugee struggles in Berlin; and the repurposing of fragments in Hong Kong and New York. Fragments surface as material things, as forms of knowledge, as writing strategies. They are used in efforts to politicize the city and in urban writing to capture life and change in the world's major cities. Fragments of the City surveys the role of fragments in how urban worlds are understood, revealed, written, and changed.
Colin McFarlane is Professor of Urban Geography at Durham University, UK. His work focuses on the experience and politics of urban life. He is author of Learning the City: Knowledge and Translocal Assemblage.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cities are becoming increasingly fragmented materially, socially, and spatially. From broken toilets and everyday things, to art and forms of writing, fragments are signatures of urban worlds and provocations for change. </p><p>In <a href="https://bookshop.org/a/12343/9780520382244"><em>Fragments of the City: Making and Remaking Urban Worlds</em></a><em> </em>(U California Press, 2021), Colin McFarlane examines such fragments, what they are and how they come to matter in the experience, politics, and expression of cities. How does the city appear when we look at it through its fragments? For those living on the economic margins, the city is often experienced as a set of fragments. Much of what low-income residents deal with on a daily basis is fragments of stuff, made and remade with and through urban density, social infrastructure, and political practice. In this book<em>,</em> McFarlane explores infrastructure in Mumbai, Kampala, and Cape Town; artistic montages in Los Angeles and Dakar; refugee struggles in Berlin; and the repurposing of fragments in Hong Kong and New York. Fragments surface as material things, as forms of knowledge, as writing strategies. They are used in efforts to politicize the city and in urban writing to capture life and change in the world's major cities. <em>Fragments of the City</em> surveys the role of fragments in how urban worlds are understood, revealed, written, and changed.</p><p>Colin McFarlane is Professor of Urban Geography at Durham University, UK. His work focuses on the experience and politics of urban life. He is author of <a href="https://bookshop.org/books/learning-the-city-knowledge-and-translocal-assemblage/9781405192811"><em>Learning the City: Knowledge and Translocal Assemblage</em></a>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2846</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jane Lilly López, "Unauthorized Love: Mixed-Citizenship Couples Negotiating Intimacy, Immigration, and the State" (Stanford UP, 2021)</title>
      <description>For mixed-citizenship couples, getting married is the easy part. The US Supreme Court has confirmed the universal civil right to marry, guaranteeing every couple's ability to wed. But the Supreme Court has denied that this right to marriage includes married couples' right to life, liberty, and the pursuit of happiness on US soil, creating a challenge for mixed-citizenship couples whose individual-level rights do not translate to family-level protections. While US citizens can extend legal inclusion to their spouses through family reunification, they must prove their worthiness and the worthiness of their love before their relationship will be officially recognized by the state. 
In Unauthorized Love: Mixed-Citizenship Couples Negotiating Intimacy, Immigration, and the State (Stanford UP, 2021), Jane López offers a comprehensive, critical look at US family reunification law and its consequences as experienced by 56 mixed-citizenship American couples. These couples' stories––of integration and alienation, of opportunity and inequality, of hope and despair––make tangible the consequences of current US immigration laws that tend to favor Whiteness, wealth, and heteronormativity, as well as the individual rather than the family unit, in awarding membership and official belonging. In examining the experiences of couples struggling to negotiate intimacy under the constraints of immigration policy, López argues for a rethinking of citizenship as a family affair.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Lilly López</itunes:subtitle>
      <itunes:summary>For mixed-citizenship couples, getting married is the easy part. The US Supreme Court has confirmed the universal civil right to marry, guaranteeing every couple's ability to wed. But the Supreme Court has denied that this right to marriage includes married couples' right to life, liberty, and the pursuit of happiness on US soil, creating a challenge for mixed-citizenship couples whose individual-level rights do not translate to family-level protections. While US citizens can extend legal inclusion to their spouses through family reunification, they must prove their worthiness and the worthiness of their love before their relationship will be officially recognized by the state. 
In Unauthorized Love: Mixed-Citizenship Couples Negotiating Intimacy, Immigration, and the State (Stanford UP, 2021), Jane López offers a comprehensive, critical look at US family reunification law and its consequences as experienced by 56 mixed-citizenship American couples. These couples' stories––of integration and alienation, of opportunity and inequality, of hope and despair––make tangible the consequences of current US immigration laws that tend to favor Whiteness, wealth, and heteronormativity, as well as the individual rather than the family unit, in awarding membership and official belonging. In examining the experiences of couples struggling to negotiate intimacy under the constraints of immigration policy, López argues for a rethinking of citizenship as a family affair.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For mixed-citizenship couples, getting married is the easy part. The US Supreme Court has confirmed the universal civil right to marry, guaranteeing every couple's ability to wed. But the Supreme Court has denied that this right to marriage includes married couples' right to life, liberty, and the pursuit of happiness on US soil, creating a challenge for mixed-citizenship couples whose individual-level rights do not translate to family-level protections. While US citizens can extend legal inclusion to their spouses through family reunification, they must prove their worthiness and the worthiness of their love before their relationship will be officially recognized by the state. </p><p>In <a href="https://bookshop.org/a/12343/9781503629721"><em>Unauthorized Love: Mixed-Citizenship Couples Negotiating Intimacy, Immigration, and the State</em></a><em> </em>(Stanford UP, 2021), Jane López offers a comprehensive, critical look at US family reunification law and its consequences as experienced by 56 mixed-citizenship American couples. These couples' stories––of integration and alienation, of opportunity and inequality, of hope and despair––make tangible the consequences of current US immigration laws that tend to favor Whiteness, wealth, and heteronormativity, as well as the individual rather than the family unit, in awarding membership and official belonging. In examining the experiences of couples struggling to negotiate intimacy under the constraints of immigration policy, López argues for a rethinking of citizenship as a family affair.</p><p><a href="https://history.byu.edu/directory/david-james-gonzales"><em>David-James Gonzales</em></a><em> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4006</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nomi M. Stolzenberg and David N. Myers, "American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York" (Princeton UP, 2022)</title>
      <description>Settled in the mid-1970s by a small contingent of Hasidic families, Kiryas Joel is an American town with few parallels in Jewish history—but many precedents among religious communities in the United States. This book tells the story of how this group of pious, Yiddish-speaking Jews has grown to become a thriving insular enclave and a powerful local government in upstate New York. While rejecting the norms of mainstream American society, Kiryas Joel has been stunningly successful in creating a world apart by using the very instruments of secular political and legal power that it disavows.
Nomi Stolzenberg and David Myers paint a richly textured portrait of daily life in Kiryas Joel, exploring the community’s guiding religious, social, and economic norms. They delve into the roots of Satmar Hasidism and its charismatic founder, Rebbe Joel Teitelbaum, following his journey from nineteenth-century Hungary to post–World War II Brooklyn, where he dreamed of founding an ideal Jewish town modeled on the shtetls of eastern Europe. Stolzenberg and Myers chart the rise of Kiryas Joel as an official municipality with its own elected local government. They show how constant legal and political battles defined and even bolstered the community, whose very success has coincided with the rise of political conservatism and multiculturalism in American society over the past forty years.
Timely and accessible, American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York (Princeton UP, 2022) unravels the strands of cultural and legal conflict that gave rise to one of the most vibrant religious communities in America, and reveals a way of life shaped by both self-segregation and unwitting assimilation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nomi M. Stolzenberg and David N. Myers</itunes:subtitle>
      <itunes:summary>Settled in the mid-1970s by a small contingent of Hasidic families, Kiryas Joel is an American town with few parallels in Jewish history—but many precedents among religious communities in the United States. This book tells the story of how this group of pious, Yiddish-speaking Jews has grown to become a thriving insular enclave and a powerful local government in upstate New York. While rejecting the norms of mainstream American society, Kiryas Joel has been stunningly successful in creating a world apart by using the very instruments of secular political and legal power that it disavows.
Nomi Stolzenberg and David Myers paint a richly textured portrait of daily life in Kiryas Joel, exploring the community’s guiding religious, social, and economic norms. They delve into the roots of Satmar Hasidism and its charismatic founder, Rebbe Joel Teitelbaum, following his journey from nineteenth-century Hungary to post–World War II Brooklyn, where he dreamed of founding an ideal Jewish town modeled on the shtetls of eastern Europe. Stolzenberg and Myers chart the rise of Kiryas Joel as an official municipality with its own elected local government. They show how constant legal and political battles defined and even bolstered the community, whose very success has coincided with the rise of political conservatism and multiculturalism in American society over the past forty years.
Timely and accessible, American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York (Princeton UP, 2022) unravels the strands of cultural and legal conflict that gave rise to one of the most vibrant religious communities in America, and reveals a way of life shaped by both self-segregation and unwitting assimilation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Settled in the mid-1970s by a small contingent of Hasidic families, Kiryas Joel is an American town with few parallels in Jewish history—but many precedents among religious communities in the United States. This book tells the story of how this group of pious, Yiddish-speaking Jews has grown to become a thriving insular enclave and a powerful local government in upstate New York. While rejecting the norms of mainstream American society, Kiryas Joel has been stunningly successful in creating a world apart by using the very instruments of secular political and legal power that it disavows.</p><p>Nomi Stolzenberg and David Myers paint a richly textured portrait of daily life in Kiryas Joel, exploring the community’s guiding religious, social, and economic norms. They delve into the roots of Satmar Hasidism and its charismatic founder, Rebbe Joel Teitelbaum, following his journey from nineteenth-century Hungary to post–World War II Brooklyn, where he dreamed of founding an ideal Jewish town modeled on the shtetls of eastern Europe. Stolzenberg and Myers chart the rise of Kiryas Joel as an official municipality with its own elected local government. They show how constant legal and political battles defined and even bolstered the community, whose very success has coincided with the rise of political conservatism and multiculturalism in American society over the past forty years.</p><p>Timely and accessible, <a href="https://press.princeton.edu/books/hardcover/9780691199771/american-shtetl"><em>American Shtetl: The Making of Kiryas Joel, a Hasidic Village in Upstate New York</em></a><em> </em>(Princeton UP, 2022) unravels the strands of cultural and legal conflict that gave rise to one of the most vibrant religious communities in America, and reveals a way of life shaped by both self-segregation and unwitting assimilation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3678</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Margareta von Oswald and Jonas Tinius, "Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial" (Leuven UP, 2020)</title>
      <description>How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful.
Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies.
Free ebook available at OAPEN Library, JSTOR and ProjectMuse.
Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 31 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margareta von Oswald and Jonas Tinius</itunes:subtitle>
      <itunes:summary>How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful.
Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial (Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies.
Free ebook available at OAPEN Library, JSTOR and ProjectMuse.
Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised 'elsewhere' and 'otherwise'. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland - and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropology is troubled, mobilised, and rendered meaningful.</p><p><a href="https://bookshop.org/a/12343/9789462702189"><em>Across Anthropology: Troubling Colonial Legacies, Museums, and the Curatorial</em></a><em> </em>(Leuven UP, 2020) charts new ground by analysing the convergences of museums, curatorial practice, and Europe's reckoning with its colonial legacies. Situated amid resurgent debates on nationalism and identity politics, this book addresses scholars and practitioners in fields spanning the arts, social sciences, humanities, and curatorial studies.</p><p>Free ebook available at OAPEN Library, JSTOR and ProjectMuse.</p><p>Margareta von Oswald is a research fellow at the Centre for Anthropological Research on Museums and Heritage (also known as CARMAH), at the Institute of European Ethnology of the Humboldt-Universität in Berlin. Jonas Tinius is also an associated research fellow at the Centre for Anthropological Research on Museums and Heritage at the Institute of European Ethnology of the Humboldt-Universität in Berlin.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3302</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Oishik Sircar, "Violent Modernities: Cultural Lives of Law in the New India" (Oxford UP, 2021)</title>
      <description>Law and violence are thought to share an antithetical relationship in postcolonial modernity. Violence is considered the other of law, lawlessness is understood to produce violence, and law is invoked and deployed to undo the violence of lawlessness. 
Oishik Sircar's book Violent Modernities: Cultural Lives of Law in the New India (Oxford UP, 2021) uses a critical legal perspective to show that law and violence in the New India share a deep intimacy, where one symbiotically feeds the other. Researched and written between 2008 and 2018, the chapters study the cultural sites of literature, cinema, people's movements, popular media and the university to illustrate how law's promises of emancipation and performances of violence live a life of entangled contradictions. The book foregrounds reparative and ethical accounts where law does not only inhabit courtrooms, legislations and judgments, but also lives in the quotidian and minor practices of disobediences, uncertainties, vulnerabilities, double binds and failures. When the cultural lives of law are reimagined as such, the book argues, the violence at the foundations of modern law in the postcolony begins to unravel.
Sebastián Rojas Cabal is a Ph.D. student in the Sociology Department at Princeton University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oishik Sircar</itunes:subtitle>
      <itunes:summary>Law and violence are thought to share an antithetical relationship in postcolonial modernity. Violence is considered the other of law, lawlessness is understood to produce violence, and law is invoked and deployed to undo the violence of lawlessness. 
Oishik Sircar's book Violent Modernities: Cultural Lives of Law in the New India (Oxford UP, 2021) uses a critical legal perspective to show that law and violence in the New India share a deep intimacy, where one symbiotically feeds the other. Researched and written between 2008 and 2018, the chapters study the cultural sites of literature, cinema, people's movements, popular media and the university to illustrate how law's promises of emancipation and performances of violence live a life of entangled contradictions. The book foregrounds reparative and ethical accounts where law does not only inhabit courtrooms, legislations and judgments, but also lives in the quotidian and minor practices of disobediences, uncertainties, vulnerabilities, double binds and failures. When the cultural lives of law are reimagined as such, the book argues, the violence at the foundations of modern law in the postcolony begins to unravel.
Sebastián Rojas Cabal is a Ph.D. student in the Sociology Department at Princeton University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Law and violence are thought to share an antithetical relationship in postcolonial modernity. Violence is considered the other of law, lawlessness is understood to produce violence, and law is invoked and deployed to undo the violence of lawlessness. </p><p>Oishik Sircar's book <a href="https://bookshop.org/a/12343/9780190127923"><em>Violent Modernities: Cultural Lives of Law in the New India</em></a> (Oxford UP, 2021) uses a critical legal perspective to show that law and violence in the New India share a deep intimacy, where one symbiotically feeds the other. Researched and written between 2008 and 2018, the chapters study the cultural sites of literature, cinema, people's movements, popular media and the university to illustrate how law's promises of emancipation and performances of violence live a life of entangled contradictions. The book foregrounds reparative and ethical accounts where law does not only inhabit courtrooms, legislations and judgments, but also lives in the quotidian and minor practices of disobediences, uncertainties, vulnerabilities, double binds and failures. When the cultural lives of law are reimagined as such, the book argues, the violence at the foundations of modern law in the postcolony begins to unravel.</p><p><em>Sebastián Rojas Cabal is a Ph.D. student in the Sociology Department at Princeton University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4138</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[84adbd0e-7a30-11ec-8139-c724735ff288]]></guid>
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    <item>
      <title>Tyler D. Parry, "Jumping the Broom: The Surprising Multicultural Origins of a Black Wedding Ritual" (UNC Press, 2020)</title>
      <description>In Jumping the Broom: The Surprising Multicultural Origins of a Black Wedding Ritual (UNC Press, 2020), Tyler D. Parry untangles the convoluted history of the "broomstick wedding." Popularly associated with African American culture, Parry traces the ritual's origins to marginalized groups in the British Isles and explores how it influenced the marriage traditions of different communities on both sides of the Atlantic Ocean. His surprising findings shed new light on the complexities of cultural exchange between peoples of African and European descent from the 1700s up to the twenty-first century. Drawing from the historical records of enslaved people in the United States, British Romani, Louisiana Cajuns, and many others, Parry discloses how marginalized people found dignity in the face of oppression by innovating and reimagining marriage rituals. Such innovations have an enduring impact on the descendants of the original practitioners. Parry reveals how and why the simple act of "jumping the broom" captivates so many people who, on the surface, appear to have little in common with each other.
Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>275</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tyler D. Parry</itunes:subtitle>
      <itunes:summary>In Jumping the Broom: The Surprising Multicultural Origins of a Black Wedding Ritual (UNC Press, 2020), Tyler D. Parry untangles the convoluted history of the "broomstick wedding." Popularly associated with African American culture, Parry traces the ritual's origins to marginalized groups in the British Isles and explores how it influenced the marriage traditions of different communities on both sides of the Atlantic Ocean. His surprising findings shed new light on the complexities of cultural exchange between peoples of African and European descent from the 1700s up to the twenty-first century. Drawing from the historical records of enslaved people in the United States, British Romani, Louisiana Cajuns, and many others, Parry discloses how marginalized people found dignity in the face of oppression by innovating and reimagining marriage rituals. Such innovations have an enduring impact on the descendants of the original practitioners. Parry reveals how and why the simple act of "jumping the broom" captivates so many people who, on the surface, appear to have little in common with each other.
Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781469660868"><em>Jumping the Broom: The Surprising Multicultural Origins of a Black Wedding Ritual</em></a><em> </em>(UNC Press, 2020), Tyler D. Parry untangles the convoluted history of the "broomstick wedding." Popularly associated with African American culture, Parry traces the ritual's origins to marginalized groups in the British Isles and explores how it influenced the marriage traditions of different communities on both sides of the Atlantic Ocean. His surprising findings shed new light on the complexities of cultural exchange between peoples of African and European descent from the 1700s up to the twenty-first century. Drawing from the historical records of enslaved people in the United States, British Romani, Louisiana Cajuns, and many others, Parry discloses how marginalized people found dignity in the face of oppression by innovating and reimagining marriage rituals. Such innovations have an enduring impact on the descendants of the original practitioners. Parry reveals how and why the simple act of "jumping the broom" captivates so many people who, on the surface, appear to have little in common with each other.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1155-mcneil-adam"><em>Adam McNeil</em></a><em> is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6851</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paulette F. C. Steeves, "The Indigenous Paleolithic of the Western Hemisphere" (U Nebraska Press, 2021)</title>
      <description>The Indigenous Paleolithic of the Western Hemisphere (U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.
Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.
In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.
To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at https://tipdba.com/.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paulette F. C. Steeves</itunes:subtitle>
      <itunes:summary>The Indigenous Paleolithic of the Western Hemisphere (U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.
Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.
In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.
To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at https://tipdba.com/.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496202178"><em>The Indigenous Paleolithic of the Western Hemisphere</em></a><em> </em>(U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.</p><p>Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.</p><p>In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, <em>The Indigenous Paleolithic of the Western Hemisphere</em> includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.</p><p>To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at <a href="https://tipdba.com/">https://tipdba.com/</a>.</p><p><em>This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research </em><a href="https://sites.google.com/view/lukasrieppel/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kevin J. Wetmore, "Eaters of the Dead: Myths and Realities of Cannibal Monsters" (Reaktion Books, 2021)</title>
      <description>Spanning myth, history, and contemporary culture, a terrifying and illuminating excavation of the meaning of cannibalism. Every culture has monsters that eat us, and every culture repels in horror when we eat ourselves. From Grendel to medieval Scottish cannibal Sawney Bean, and from the Ghuls of ancient Persia to The Texas Chainsaw Massacre, tales of being consumed are both universal and universally terrifying. In this book, Kevin J. Wetmore Jr. explores the full range of monsters that eat the dead: ghouls, cannibals, wendigos, and other beings that feast on human flesh. Moving from myth through history to contemporary popular culture, Wetmore considers everything from ancient Greek myths of feeding humans to the gods, through sky burial in Tibet and Zoroastrianism, to actual cases of cannibalism in modern societies. By examining these seemingly inhuman acts, Eaters of the Dead: Myths and Realities of Cannibal Monsters (Reaktion Books, 2021) reveals that those who consume corpses can teach us a great deal about human nature—and our deepest human fears.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin J. Wetmore</itunes:subtitle>
      <itunes:summary>Spanning myth, history, and contemporary culture, a terrifying and illuminating excavation of the meaning of cannibalism. Every culture has monsters that eat us, and every culture repels in horror when we eat ourselves. From Grendel to medieval Scottish cannibal Sawney Bean, and from the Ghuls of ancient Persia to The Texas Chainsaw Massacre, tales of being consumed are both universal and universally terrifying. In this book, Kevin J. Wetmore Jr. explores the full range of monsters that eat the dead: ghouls, cannibals, wendigos, and other beings that feast on human flesh. Moving from myth through history to contemporary popular culture, Wetmore considers everything from ancient Greek myths of feeding humans to the gods, through sky burial in Tibet and Zoroastrianism, to actual cases of cannibalism in modern societies. By examining these seemingly inhuman acts, Eaters of the Dead: Myths and Realities of Cannibal Monsters (Reaktion Books, 2021) reveals that those who consume corpses can teach us a great deal about human nature—and our deepest human fears.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Spanning myth, history, and contemporary culture, a terrifying and illuminating excavation of the meaning of cannibalism. Every culture has monsters that eat us, and every culture repels in horror when we eat ourselves. From Grendel to medieval Scottish cannibal Sawney Bean, and from the Ghuls of ancient Persia to The Texas Chainsaw Massacre, tales of being consumed are both universal and universally terrifying. In this book, Kevin J. Wetmore Jr. explores the full range of monsters that eat the dead: ghouls, cannibals, wendigos, and other beings that feast on human flesh. Moving from myth through history to contemporary popular culture, Wetmore considers everything from ancient Greek myths of feeding humans to the gods, through sky burial in Tibet and Zoroastrianism, to actual cases of cannibalism in modern societies. By examining these seemingly inhuman acts, <a href="https://bookshop.org/a/12343/9781789144444"><em>Eaters of the Dead: Myths and Realities of Cannibal Monsters</em></a> (Reaktion Books, 2021) reveals that those who consume corpses can teach us a great deal about human nature—and our deepest human fears.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3308</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5720087190.mp3?updated=1642540162" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lisa Björkman ed., "Bombay Brokers" (Duke UP, 2021)</title>
      <description>A political party worker who produces crowds for electoral rallies. A “prison specialist” who serves other people’s prison sentences in exchange for a large fee. An engineer who is able to secure otherwise impossible building permits. These and other dealmakers—whose behind-the-scenes expertise and labor are often invisible—have an intrinsic role in the city's functioning and can be indispensable for navigating everyday life in Bombay, one of the world’s most complex, dynamic, and populous cities. Bombay Brokers collects profiles of thirty-six such “brokers.” Written by anthropologists, artists, city planners, and activists, these character sketches bring into relief the paradox that these brokers’ knowledge and labor are simultaneously invisible yet essential for Bombay’s functioning. Their centrality reveals the global-scale paradoxes and gaps that these brokers mediate and bridge. In this way, Bombay Brokers (Duke UP, 2021) prompts a reconsideration of what counts as legitimate and valuable knowledge and labor while offering insight into changing structures of power in Bombay and around the globe.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa Björkman</itunes:subtitle>
      <itunes:summary>A political party worker who produces crowds for electoral rallies. A “prison specialist” who serves other people’s prison sentences in exchange for a large fee. An engineer who is able to secure otherwise impossible building permits. These and other dealmakers—whose behind-the-scenes expertise and labor are often invisible—have an intrinsic role in the city's functioning and can be indispensable for navigating everyday life in Bombay, one of the world’s most complex, dynamic, and populous cities. Bombay Brokers collects profiles of thirty-six such “brokers.” Written by anthropologists, artists, city planners, and activists, these character sketches bring into relief the paradox that these brokers’ knowledge and labor are simultaneously invisible yet essential for Bombay’s functioning. Their centrality reveals the global-scale paradoxes and gaps that these brokers mediate and bridge. In this way, Bombay Brokers (Duke UP, 2021) prompts a reconsideration of what counts as legitimate and valuable knowledge and labor while offering insight into changing structures of power in Bombay and around the globe.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A political party worker who produces crowds for electoral rallies. A “prison specialist” who serves other people’s prison sentences in exchange for a large fee. An engineer who is able to secure otherwise impossible building permits. These and other dealmakers—whose behind-the-scenes expertise and labor are often invisible—have an intrinsic role in the city's functioning and can be indispensable for navigating everyday life in Bombay, one of the world’s most complex, dynamic, and populous cities. <em>Bombay Brokers</em> collects profiles of thirty-six such “brokers.” Written by anthropologists, artists, city planners, and activists, these character sketches bring into relief the paradox that these brokers’ knowledge and labor are simultaneously invisible yet essential for Bombay’s functioning. Their centrality reveals the global-scale paradoxes and gaps that these brokers mediate and bridge. In this way, <a href="https://bookshop.org/a/12343/9781478010531"><em>Bombay Brokers</em></a><em> </em>(Duke UP, 2021) prompts a reconsideration of what counts as legitimate and valuable knowledge and labor while offering insight into changing structures of power in Bombay and around the globe.</p><p><em>Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit </em><a href="http://www.snehanna.com/"><em>www.snehanna.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5130</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[80182dd6-792e-11ec-bb91-b3847f4c114a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8810557011.mp3?updated=1642600761" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Juan Manuel del Nido, "Taxis Vs. Uber: Courts, Markets and Technology in Buenos Aires" (Stanford UP, 2021)</title>
      <description>Uber's April 2016 launch in Buenos Aires plunged the Argentine capital into a frenzied hysteria that engulfed courts of law, taxi drivers, bureaucrats, the press, the general public, and Argentina's president himself. Economist and anthropologist Juan M. del Nido, who had arrived in the city six months earlier to research the taxi industry, suddenly found himself documenting the unprecedented upheaval in real time. Taxis Vs. Uber: Courts, Markets and Technology in Buenos Aires (Stanford UP, 2021) examines the ensuing conflict from the perspective of the city's globalist, culturally liberal middle class, showing how notions like monopoly, efficiency, innovation, competition, and freedom fueled claims that were often exaggerated, inconsistent, unverifiable, or plainly false, but that shaped the experience of the conflict such that taxi drivers' stakes in it were no longer merely disputed but progressively written off, pathologized, and explained away.
This first book-length study of the lead-up to and immediate aftermath of the arrival of a major platform economy to a metropolitan capital considers how the clash between Uber and the traditional taxi industry played out in courtrooms, in the press, and on the street. Looking to court cases, the politics of taxi licenses, social media campaigns, telecommunications infrastructure, public protests, and Uber's own promotional materials, del Nido examines the emergence of "post-political reasoning": an increasingly common way in which societies neutralize disagreement, shaping how we understand what we can even legitimately argue about and how.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Juan Manuel del Nido</itunes:subtitle>
      <itunes:summary>Uber's April 2016 launch in Buenos Aires plunged the Argentine capital into a frenzied hysteria that engulfed courts of law, taxi drivers, bureaucrats, the press, the general public, and Argentina's president himself. Economist and anthropologist Juan M. del Nido, who had arrived in the city six months earlier to research the taxi industry, suddenly found himself documenting the unprecedented upheaval in real time. Taxis Vs. Uber: Courts, Markets and Technology in Buenos Aires (Stanford UP, 2021) examines the ensuing conflict from the perspective of the city's globalist, culturally liberal middle class, showing how notions like monopoly, efficiency, innovation, competition, and freedom fueled claims that were often exaggerated, inconsistent, unverifiable, or plainly false, but that shaped the experience of the conflict such that taxi drivers' stakes in it were no longer merely disputed but progressively written off, pathologized, and explained away.
This first book-length study of the lead-up to and immediate aftermath of the arrival of a major platform economy to a metropolitan capital considers how the clash between Uber and the traditional taxi industry played out in courtrooms, in the press, and on the street. Looking to court cases, the politics of taxi licenses, social media campaigns, telecommunications infrastructure, public protests, and Uber's own promotional materials, del Nido examines the emergence of "post-political reasoning": an increasingly common way in which societies neutralize disagreement, shaping how we understand what we can even legitimately argue about and how.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Uber's April 2016 launch in Buenos Aires plunged the Argentine capital into a frenzied hysteria that engulfed courts of law, taxi drivers, bureaucrats, the press, the general public, and Argentina's president himself. Economist and anthropologist Juan M. del Nido, who had arrived in the city six months earlier to research the taxi industry, suddenly found himself documenting the unprecedented upheaval in real time. <a href="https://bookshop.org/a/12343/9781503629677"><em>Taxis Vs. Uber: Courts, Markets and Technology in Buenos Aires</em></a><em> </em>(Stanford UP, 2021) examines the ensuing conflict from the perspective of the city's globalist, culturally liberal middle class, showing how notions like monopoly, efficiency, innovation, competition, and freedom fueled claims that were often exaggerated, inconsistent, unverifiable, or plainly false, but that shaped the experience of the conflict such that taxi drivers' stakes in it were no longer merely disputed but progressively written off, pathologized, and explained away.</p><p>This first book-length study of the lead-up to and immediate aftermath of the arrival of a major platform economy to a metropolitan capital considers how the clash between Uber and the traditional taxi industry played out in courtrooms, in the press, and on the street. Looking to court cases, the politics of taxi licenses, social media campaigns, telecommunications infrastructure, public protests, and Uber's own promotional materials, del Nido examines the emergence of "post-political reasoning": an increasingly common way in which societies neutralize disagreement, shaping how we understand what we can even legitimately argue about and how.</p><p><em>Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit </em><a href="http://www.snehanna.com/"><em>www.snehanna.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6311586823.mp3?updated=1643044512" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Krause and Ora Szekely, "Stories from the Field: A Guide to Navigating Fieldwork in Political Science" (Columbia UP, 2020)</title>
      <description>How do researchers navigate the complexities of the field? In Stories from the Field: A Guide to Navigating Fieldwork in Political Science (Columbia UP, 2020), political scientists from a diverse range of biographical and academic backgrounds describe their research experiences in North and South America, Africa, Asia, Europe, and the Middle East, ranging from archival work to interviews with combatants. In sharing their stories, the book's forty-four contributors provide accessible illustrations of methods like conducting surveys and interviews, practical questions of health and safety, and general principles such as the importance of flexibility, creativity, and interpersonal connections.
Peter Krause is Associate Professor of Political Science at Boston College and Research Affiliate with the MIT Security Studies Program. He is the author of Rebel Power: Why National Movements Compete, Fight, and Win (Cornell University Press, 2017), co-editor with Kelly Greenhill of Coercion: The Power to Hurt in International Politics (Oxford University Press, 2018), and co-editor with Ora Szekely of Stories from the Field: An Unorthodox Guide to Fieldwork (New York: Columbia University Press, 2020). His research focuses on Middle East politics, terrorism and political violence, and nationalism and revolution. His current book project analyzes which rebel groups take power 'the day after' regime change.
Ora Szekely is Associate Professor of Political Science at Clark University. Her research focuses on the politics, behavior, and ideologies of armed groups in the Middle East, including ideologies of gender and the relationship between propaganda and violence against civilians. In addition to co-editing Stories from the Field: A Guide to Navigating Fieldwork in Political Science (2020), she is the co-author of Insurgent Women (2019), and the author of The Politics of Militant Group Survival in the Middle East (2016) and a forthcoming book about the civil war in Syria. Her research is based on fieldwork across the Middle East.
Aditya Srinivasan assisted with this episode.
Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>576</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Krause and Ora Szekely</itunes:subtitle>
      <itunes:summary>How do researchers navigate the complexities of the field? In Stories from the Field: A Guide to Navigating Fieldwork in Political Science (Columbia UP, 2020), political scientists from a diverse range of biographical and academic backgrounds describe their research experiences in North and South America, Africa, Asia, Europe, and the Middle East, ranging from archival work to interviews with combatants. In sharing their stories, the book's forty-four contributors provide accessible illustrations of methods like conducting surveys and interviews, practical questions of health and safety, and general principles such as the importance of flexibility, creativity, and interpersonal connections.
Peter Krause is Associate Professor of Political Science at Boston College and Research Affiliate with the MIT Security Studies Program. He is the author of Rebel Power: Why National Movements Compete, Fight, and Win (Cornell University Press, 2017), co-editor with Kelly Greenhill of Coercion: The Power to Hurt in International Politics (Oxford University Press, 2018), and co-editor with Ora Szekely of Stories from the Field: An Unorthodox Guide to Fieldwork (New York: Columbia University Press, 2020). His research focuses on Middle East politics, terrorism and political violence, and nationalism and revolution. His current book project analyzes which rebel groups take power 'the day after' regime change.
Ora Szekely is Associate Professor of Political Science at Clark University. Her research focuses on the politics, behavior, and ideologies of armed groups in the Middle East, including ideologies of gender and the relationship between propaganda and violence against civilians. In addition to co-editing Stories from the Field: A Guide to Navigating Fieldwork in Political Science (2020), she is the co-author of Insurgent Women (2019), and the author of The Politics of Militant Group Survival in the Middle East (2016) and a forthcoming book about the civil war in Syria. Her research is based on fieldwork across the Middle East.
Aditya Srinivasan assisted with this episode.
Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do researchers navigate the complexities of the field? In <a href="https://bookshop.org/a/12343/9780231193016"><em>Stories from the Field: A Guide to Navigating Fieldwork in Political Science</em></a><em> </em>(Columbia UP, 2020),<em> </em>political scientists from a diverse range of biographical and academic backgrounds describe their research experiences in North and South America, Africa, Asia, Europe, and the Middle East, ranging from archival work to interviews with combatants. In sharing their stories, the book's forty-four contributors provide accessible illustrations of methods like conducting surveys and interviews, practical questions of health and safety, and general principles such as the importance of flexibility, creativity, and interpersonal connections.</p><p>Peter Krause is Associate Professor of Political Science at Boston College and Research Affiliate with the MIT Security Studies Program. He is the author of <em>Rebel Power: Why National Movements Compete, Fight, and Win</em> (Cornell University Press, 2017), co-editor with Kelly Greenhill of <em>Coercion: The Power to Hurt in International Politics </em>(Oxford University Press, 2018), and co-editor with Ora Szekely of <em>Stories from the Field: An Unorthodox Guide to Fieldwork</em> (New York: Columbia University Press, 2020). His research focuses on Middle East politics, terrorism and political violence, and nationalism and revolution. His current book project analyzes which rebel groups take power 'the day after' regime change.</p><p>Ora Szekely is Associate Professor of Political Science at Clark University. Her research focuses on the politics, behavior, and ideologies of armed groups in the Middle East, including ideologies of gender and the relationship between propaganda and violence against civilians. In addition to co-editing <em>Stories from the Field: A Guide to Navigating Fieldwork in Political Science</em> (2020), she is the co-author of <em>Insurgent Women</em> (2019), and the author of <em>The Politics of Militant Group Survival in the Middle East (2016) </em>and a forthcoming book about the civil war in Syria. Her research is based on fieldwork across the Middle East.</p><p>Aditya Srinivasan assisted with this episode.</p><p><a href="https://labdelaa.expressions.syr.edu/"><em>Lamis Abdelaaty</em></a><em> is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of </em><a href="https://global.oup.com/academic/product/discrimination-and-delegation-9780197530061"><em>Discrimination and Delegation: Explaining State Responses to Refugees</em></a><em> (Oxford University Press, 2021). Email her comments at </em><a href="mailto:labdelaa@syr.edu"><em>labdelaa@syr.edu</em></a><em> or tweet to </em><a href="https://twitter.com/LAbdelaaty"><em>@LAbdelaaty</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3505</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5775878372.mp3?updated=1642352727" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Speaking Bones: Unearthing Ancient Stories of Illness and Disease</title>
      <description>From mosquito-borne diseases such as malaria and dengue to chronic bacterial infections such as yaws, Southeast Asia is home to a wide range of tropical diseases. For a long time, the arrival in the region of these and other dangerous tropical diseases was believed to be connected to the introduction of agriculture. But how long have these diseases really been around for? How are they connected to the region’s fluctuating social and environmental conditions? And how have they impacted the human populations of Southeast Asia over time?
Joining Dr Natali Pearson on SSEAC Stories, bioarchaeologist Dr Melandri Vlok sheds light on the complex science of paleoepidemiology and its use of advanced analytical practices such as DNA ancestry, skeletal studies, and teeth calculus to uncover ancient stories of illness and disease. She explains that far from being mere remnants of the past, archaeological human remains can help us understand the evolution and spread of pathogens, and inform strategies to curb the spread of infectious diseases in human populations.
About Melandri Vlok:
Dr Melandri Vlok is a Postdoctoral Research Associate at the Sydney Southeast Asia Centre. Melandri specialises in palaeopathology/ bioarchaeology and researches the implications for migration and trade on the presence of infectious and nutritional diseases in past populations in Asia. Melandri's work, funded by grant bodies including National Geographic and the Royal Society of New Zealand, has involved the analysis of human skeletal remains from Vietnam, Indonesia, Thailand, Japan, Mongolia, New Zealand and the Philippines. She is also involved with repatriation efforts focused on returning Māori and Moriori ancestral remains to iwi and imi (tribes) in New Zealand.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melandri Vlok</itunes:subtitle>
      <itunes:summary>From mosquito-borne diseases such as malaria and dengue to chronic bacterial infections such as yaws, Southeast Asia is home to a wide range of tropical diseases. For a long time, the arrival in the region of these and other dangerous tropical diseases was believed to be connected to the introduction of agriculture. But how long have these diseases really been around for? How are they connected to the region’s fluctuating social and environmental conditions? And how have they impacted the human populations of Southeast Asia over time?
Joining Dr Natali Pearson on SSEAC Stories, bioarchaeologist Dr Melandri Vlok sheds light on the complex science of paleoepidemiology and its use of advanced analytical practices such as DNA ancestry, skeletal studies, and teeth calculus to uncover ancient stories of illness and disease. She explains that far from being mere remnants of the past, archaeological human remains can help us understand the evolution and spread of pathogens, and inform strategies to curb the spread of infectious diseases in human populations.
About Melandri Vlok:
Dr Melandri Vlok is a Postdoctoral Research Associate at the Sydney Southeast Asia Centre. Melandri specialises in palaeopathology/ bioarchaeology and researches the implications for migration and trade on the presence of infectious and nutritional diseases in past populations in Asia. Melandri's work, funded by grant bodies including National Geographic and the Royal Society of New Zealand, has involved the analysis of human skeletal remains from Vietnam, Indonesia, Thailand, Japan, Mongolia, New Zealand and the Philippines. She is also involved with repatriation efforts focused on returning Māori and Moriori ancestral remains to iwi and imi (tribes) in New Zealand.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From mosquito-borne diseases such as malaria and dengue to chronic bacterial infections such as yaws, Southeast Asia is home to a wide range of tropical diseases. For a long time, the arrival in the region of these and other dangerous tropical diseases was believed to be connected to the introduction of agriculture. But how long have these diseases <em>really</em> been around for? How are they connected to the region’s fluctuating social and environmental conditions? And how have they impacted the human populations of Southeast Asia over time?</p><p>Joining Dr Natali Pearson on <em>SSEAC Stories</em>, bioarchaeologist Dr Melandri Vlok sheds light on the complex science of paleoepidemiology and its use of advanced analytical practices such as DNA ancestry, skeletal studies, and teeth calculus to uncover ancient stories of illness and disease. She explains that far from being mere remnants of the past, archaeological human remains can help us understand the evolution and spread of pathogens, <em>and inform strategies to curb the spread of infectious diseases in human populations.</em></p><p><strong>About Melandri Vlok:</strong></p><p>Dr Melandri Vlok is a Postdoctoral Research Associate at the Sydney Southeast Asia Centre. Melandri specialises in palaeopathology/ bioarchaeology and researches the implications for migration and trade on the presence of infectious and nutritional diseases in past populations in Asia. Melandri's work, funded by grant bodies including National Geographic and the Royal Society of New Zealand, has involved the analysis of human skeletal remains from Vietnam, Indonesia, Thailand, Japan, Mongolia, New Zealand and the Philippines. She is also involved with repatriation efforts focused on returning Māori and Moriori ancestral remains to iwi and imi (tribes) in New Zealand.</p><p>For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: <a href="http://www.sydney.edu.au/sseac">www.sydney.edu.au/sseac</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1352</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b8aa9506-60d0-11ec-bf86-7b2e7020d2f5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4246169238.mp3?updated=1639920860" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew C. Watson, "Afterlives of Affect: Science, Religion, and an Edgewalker’s Spirit" (Duke UP, 2020)</title>
      <description>In Afterlives of Affect: Science, Religion, and an Edgewalker’s Spirit (Duke UP, 2020), Matthew C. Watson considers the life and work of artist and Mayanist scholar Linda Schele (1942-1998) as a point of departure for what he calls an excitable anthropology. As part of a small collective of scholars who devised the first compelling arguments that Maya hieroglyphs were a fully grammatical writing system, Schele popularized the decipherment of hieroglyphs by developing narratives of Maya politics and religion in popular books and public workshops. In this experimental, person-centered ethnography, Watson shows how Schele’s sense of joyous discovery and affective engagement with research led her to traverse and disrupt borders between religion, science, art, life, death, and history. While acknowledging critiques of Schele’s work and the idea of discovery more generally, Watson contends that affect and wonder should lie at the heart of any reflexive anthropology. With this singular examination of Schele and the community she built around herself and her work, Watson furthers debates on more-than-human worlds, spiritualism, modernity, science studies, affect theory, and the social conditions of knowledge production.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew C. Watson</itunes:subtitle>
      <itunes:summary>In Afterlives of Affect: Science, Religion, and an Edgewalker’s Spirit (Duke UP, 2020), Matthew C. Watson considers the life and work of artist and Mayanist scholar Linda Schele (1942-1998) as a point of departure for what he calls an excitable anthropology. As part of a small collective of scholars who devised the first compelling arguments that Maya hieroglyphs were a fully grammatical writing system, Schele popularized the decipherment of hieroglyphs by developing narratives of Maya politics and religion in popular books and public workshops. In this experimental, person-centered ethnography, Watson shows how Schele’s sense of joyous discovery and affective engagement with research led her to traverse and disrupt borders between religion, science, art, life, death, and history. While acknowledging critiques of Schele’s work and the idea of discovery more generally, Watson contends that affect and wonder should lie at the heart of any reflexive anthropology. With this singular examination of Schele and the community she built around herself and her work, Watson furthers debates on more-than-human worlds, spiritualism, modernity, science studies, affect theory, and the social conditions of knowledge production.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478008439"><em>Afterlives of Affect: Science, Religion, and an Edgewalker’s Spirit</em></a><em> </em>(Duke UP, 2020), Matthew C. Watson considers the life and work of artist and Mayanist scholar Linda Schele (1942-1998) as a point of departure for what he calls an excitable anthropology. As part of a small collective of scholars who devised the first compelling arguments that Maya hieroglyphs were a fully grammatical writing system, Schele popularized the decipherment of hieroglyphs by developing narratives of Maya politics and religion in popular books and public workshops. In this experimental, person-centered ethnography, Watson shows how Schele’s sense of joyous discovery and affective engagement with research led her to traverse and disrupt borders between religion, science, art, life, death, and history. While acknowledging critiques of Schele’s work and the idea of discovery more generally, Watson contends that affect and wonder should lie at the heart of any reflexive anthropology. With this singular examination of Schele and the community she built around herself and her work, Watson furthers debates on more-than-human worlds, spiritualism, modernity, science studies, affect theory, and the social conditions of knowledge production.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3719</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[867868e8-76ff-11ec-a433-fb13e9f82433]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5437863411.mp3?updated=1642360632" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shani Orgad and Rosalind Gill, "Confidence Culture" (Duke UP, 2022)</title>
      <description>In Confidence Culture (Duke UP, 2022), Shani Orgad and Rosalind Gill argue that imperatives directed at women to “love your body” and “believe in yourself” imply that psychological blocks rather than entrenched social injustices hold women back. Interrogating the prominence of confidence in contemporary discourse about body image, workplace, relationships, motherhood, and international development, Orgad and Gill draw on Foucault’s notion of technologies of self to demonstrate how “confidence culture” demands of women near-constant introspection and vigilance in the service of self-improvement. They argue that while confidence messaging may feel good, it does not address structural and systemic oppression. Rather, confidence culture suggests that women—along with people of color, the disabled, and other marginalized groups—are responsible for their own conditions. Rejecting confidence culture’s remaking of feminism along individualistic and neoliberal lines, Orgad and Gill explore alternative articulations of feminism that go beyond the confidence imperative.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>258</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shani Orgad and Rosalind Gill</itunes:subtitle>
      <itunes:summary>In Confidence Culture (Duke UP, 2022), Shani Orgad and Rosalind Gill argue that imperatives directed at women to “love your body” and “believe in yourself” imply that psychological blocks rather than entrenched social injustices hold women back. Interrogating the prominence of confidence in contemporary discourse about body image, workplace, relationships, motherhood, and international development, Orgad and Gill draw on Foucault’s notion of technologies of self to demonstrate how “confidence culture” demands of women near-constant introspection and vigilance in the service of self-improvement. They argue that while confidence messaging may feel good, it does not address structural and systemic oppression. Rather, confidence culture suggests that women—along with people of color, the disabled, and other marginalized groups—are responsible for their own conditions. Rejecting confidence culture’s remaking of feminism along individualistic and neoliberal lines, Orgad and Gill explore alternative articulations of feminism that go beyond the confidence imperative.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478017608"><em>Confidence Culture</em></a><em> </em>(Duke UP, 2022), Shani Orgad and Rosalind Gill argue that imperatives directed at women to “love your body” and “believe in yourself” imply that psychological blocks rather than entrenched social injustices hold women back. Interrogating the prominence of confidence in contemporary discourse about body image, workplace, relationships, motherhood, and international development, Orgad and Gill draw on Foucault’s notion of technologies of self to demonstrate how “confidence culture” demands of women near-constant introspection and vigilance in the service of self-improvement. They argue that while confidence messaging may feel good, it does not address structural and systemic oppression. Rather, confidence culture suggests that women—along with people of color, the disabled, and other marginalized groups—are responsible for their own conditions. Rejecting confidence culture’s remaking of feminism along individualistic and neoliberal lines, Orgad and Gill explore alternative articulations of feminism that go beyond the confidence imperative.</p><p><em>Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3504</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[50e31fa2-762d-11ec-a8fe-37bdfaa7419d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1665194681.mp3?updated=1642270206" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brian Fagan and Nadia Durrani, "Climate Chaos: Lessons on Survival from Our Ancestors" (PublicAffairs, 2021)</title>
      <description>Human-made climate change may have begun in the last two hundred years, but our species has witnessed many eras of climate instability. The results have not always been pretty. From Ancient Egypt to Rome to the Maya, some of history's mightiest civilizations have been felled by pestilence and glacial melt and drought.
The challenges are no less great today. We face hurricanes and megafires and food shortages and more. But we have one powerful advantage as we face our current crisis: the past. Our knowledge of ancient climates has advanced tremendously in the last decade, to the point where we can now reconstruct seasonal weather going back thousands of years and see just how people and nature interacted. The lesson is clear: the societies that survive are those that plan ahead.
Brian Fagan and Nadia Durrani's Climate Chaos: Lessons on Survival from Our Ancestors (PublicAffairs, 2021) is a book about saving ourselves. Brian Fagan and Nadia Durrani show in remarkable detail what it was like to battle our climate over centuries and offer us a path to a safer and healthier future.
 Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Fagan</itunes:subtitle>
      <itunes:summary>Human-made climate change may have begun in the last two hundred years, but our species has witnessed many eras of climate instability. The results have not always been pretty. From Ancient Egypt to Rome to the Maya, some of history's mightiest civilizations have been felled by pestilence and glacial melt and drought.
The challenges are no less great today. We face hurricanes and megafires and food shortages and more. But we have one powerful advantage as we face our current crisis: the past. Our knowledge of ancient climates has advanced tremendously in the last decade, to the point where we can now reconstruct seasonal weather going back thousands of years and see just how people and nature interacted. The lesson is clear: the societies that survive are those that plan ahead.
Brian Fagan and Nadia Durrani's Climate Chaos: Lessons on Survival from Our Ancestors (PublicAffairs, 2021) is a book about saving ourselves. Brian Fagan and Nadia Durrani show in remarkable detail what it was like to battle our climate over centuries and offer us a path to a safer and healthier future.
 Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Human-made climate change may have begun in the last two hundred years, but our species has witnessed many eras of climate instability. The results have not always been pretty. From Ancient Egypt to Rome to the Maya, some of history's mightiest civilizations have been felled by pestilence and glacial melt and drought.</p><p>The challenges are no less great today. We face hurricanes and megafires and food shortages and more. But we have one powerful advantage as we face our current crisis: the past. Our knowledge of ancient climates has advanced tremendously in the last decade, to the point where we can now reconstruct seasonal weather going back thousands of years and see just how people and nature interacted. The lesson is clear: the societies that survive are those that plan ahead.</p><p>Brian Fagan and Nadia Durrani's <a href="https://bookshop.org/a/12343/9781541750876"><em>Climate Chaos: Lessons on Survival from Our Ancestors</em></a><em> </em>(PublicAffairs, 2021) is a book about saving ourselves. Brian Fagan and Nadia Durrani show in remarkable detail what it was like to battle our climate over centuries and offer us a path to a safer and healthier future.</p><p><em> Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2d3a533e-76ca-11ec-9797-6bf65bb22188]]></guid>
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    </item>
    <item>
      <title>Franck Billé and Caroline Humphrey, "On the Edge: Life Along the Russia-China Border" (Harvard UP, 2021)</title>
      <description>The border between Russia and China is one of the world’s longest, spanning thousands of miles. It’s one of the few extended land borders between two great powers, subject to years of history, conflict and cooperation. Yet for such an important division, there are surprisingly few crossings, with not one passenger bridge in operation.
On the Edge: Life along the Russia-China Border (Harvard University Press, 2021), by Caroline Humphrey and Franck Bille, is an in-depth study of this border. Looking at the divided island of Bolshoi Ussuriiskii and the border towns Blagoveshchensk and Heihe, On the Edge gives a picture of how people live, work and trade along this little-studied border.
Franck Billé is Program Director at the Tang Center for Silk Road Studies, University of California, Berkeley. He is the author and editor of three books about East Asia, including Sinophobia: Anxiety, Violence, and the Making of Mongolian Identity.
Caroline Humphrey is Fellow of King’s College, University of Cambridge, and founder of the university’s Mongolia and Inner Asia Studies Unit. She is the author of several books about the anthropology of Inner Asia and recently edited and contributed to Trust and Mistrust in the Economies of the China–Russia Borderlands.
We’re also joined by Yvonne Lau, who became interested in Russia and China’s long history and complex ties, and has been tracking developments along the Sino-Russian border ever since.

In this interview, the three of us talk about, well, the border, and the people that live on either side of it.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of On the Edge. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Franck Billé and Caroline Humphrey</itunes:subtitle>
      <itunes:summary>The border between Russia and China is one of the world’s longest, spanning thousands of miles. It’s one of the few extended land borders between two great powers, subject to years of history, conflict and cooperation. Yet for such an important division, there are surprisingly few crossings, with not one passenger bridge in operation.
On the Edge: Life along the Russia-China Border (Harvard University Press, 2021), by Caroline Humphrey and Franck Bille, is an in-depth study of this border. Looking at the divided island of Bolshoi Ussuriiskii and the border towns Blagoveshchensk and Heihe, On the Edge gives a picture of how people live, work and trade along this little-studied border.
Franck Billé is Program Director at the Tang Center for Silk Road Studies, University of California, Berkeley. He is the author and editor of three books about East Asia, including Sinophobia: Anxiety, Violence, and the Making of Mongolian Identity.
Caroline Humphrey is Fellow of King’s College, University of Cambridge, and founder of the university’s Mongolia and Inner Asia Studies Unit. She is the author of several books about the anthropology of Inner Asia and recently edited and contributed to Trust and Mistrust in the Economies of the China–Russia Borderlands.
We’re also joined by Yvonne Lau, who became interested in Russia and China’s long history and complex ties, and has been tracking developments along the Sino-Russian border ever since.

In this interview, the three of us talk about, well, the border, and the people that live on either side of it.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of On the Edge. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The border between Russia and China is one of the world’s longest, spanning thousands of miles. It’s one of the few extended land borders between two great powers, subject to years of history, conflict and cooperation. Yet for such an important division, there are surprisingly few crossings, with not one passenger bridge in operation.</p><p><a href="https://bookshop.org/a/12343/9780674979482"><em>On the Edge: Life along the Russia-China Border </em></a>(Harvard University Press, 2021)<em>, </em>by Caroline Humphrey and Franck Bille, is an in-depth study of this border. Looking at the divided island of Bolshoi Ussuriiskii and the border towns Blagoveshchensk and Heihe, <em>On the Edge </em>gives a picture of how people live, work and trade along this little-studied border.</p><p>Franck Billé is Program Director at the Tang Center for Silk Road Studies, University of California, Berkeley. He is the author and editor of three books about East Asia, including Sinophobia: Anxiety, Violence, and the Making of Mongolian Identity.</p><p>Caroline Humphrey is Fellow of King’s College, University of Cambridge, and founder of the university’s Mongolia and Inner Asia Studies Unit. She is the author of several books about the anthropology of Inner Asia and recently edited and contributed to Trust and Mistrust in the Economies of the China–Russia Borderlands.</p><p>We’re also joined by Yvonne Lau, who became interested in Russia and China’s long history and complex ties, and has been tracking developments along the Sino-Russian border ever since.</p><p><br></p><p>In this interview, the three of us talk about, well, the border, and the people that live on either side of it.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of</em><a href="https://asianreviewofbooks.com/content/all-roads-lead-north-nepals-turn-to-china-by-amish-raj-mulmi/"> </a><a href="https://asianreviewofbooks.com/content/on-the-edge-life-along-the-russia-china-border-by-franck-bille-and-caroline-humphrey/"><em>On the Edge</em></a><em>. Follow on</em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"> <em>Facebook</em></a><em> or on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3426</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0049c9cc-76d4-11ec-9083-3f0b411e0447]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2293233459.mp3?updated=1642341516" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Colin Jerolmack, "Up to Heaven and Down to Hell: Fracking, Freedom, and Community in an American Town" (Princeton UP, 2021)</title>
      <description>Up to Heaven and Down to Hell (Princeton UP, 2021) is a vivid and sometimes heartbreaking account of what happens when one of the most momentous decisions about the well-being of our communities and our planet--whether or not to extract shale gas and oil from the very land beneath our feet--is largely a private choice that millions of ordinary people make without the public's consent.
The United States is the only country in the world where property rights commonly extend up to heaven and down to hell, which means that landowners have the exclusive right to lease their subsurface mineral estates to petroleum companies. Colin Jerolmack spent eight months living with rural communities outside of Williamsport as they confronted the tension between property rights and the commonwealth. In this deeply intimate book, he reveals how the decision to lease brings financial rewards but can also cause irreparable harm to neighbors, to communal resources like air and water, and even to oneself.
Up to Heaven and Down to Hell casts America's ideas about freedom and property rights in a troubling new light, revealing how your personal choices can undermine your neighbors' liberty, and how the exercise of individual rights can bring unintended environmental consequences for us all.
Sebastián Rojas Cabal is a Ph.D. student in the Sociology Department at Princeton University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Colin Jerolmack</itunes:subtitle>
      <itunes:summary>Up to Heaven and Down to Hell (Princeton UP, 2021) is a vivid and sometimes heartbreaking account of what happens when one of the most momentous decisions about the well-being of our communities and our planet--whether or not to extract shale gas and oil from the very land beneath our feet--is largely a private choice that millions of ordinary people make without the public's consent.
The United States is the only country in the world where property rights commonly extend up to heaven and down to hell, which means that landowners have the exclusive right to lease their subsurface mineral estates to petroleum companies. Colin Jerolmack spent eight months living with rural communities outside of Williamsport as they confronted the tension between property rights and the commonwealth. In this deeply intimate book, he reveals how the decision to lease brings financial rewards but can also cause irreparable harm to neighbors, to communal resources like air and water, and even to oneself.
Up to Heaven and Down to Hell casts America's ideas about freedom and property rights in a troubling new light, revealing how your personal choices can undermine your neighbors' liberty, and how the exercise of individual rights can bring unintended environmental consequences for us all.
Sebastián Rojas Cabal is a Ph.D. student in the Sociology Department at Princeton University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/books/up-to-heaven-and-down-to-hell-fracking-freedom-and-community-in-an-american-town/9780691179032"><em>Up to Heaven and Down to Hell</em></a><em> </em>(Princeton UP, 2021) is a vivid and sometimes heartbreaking account of what happens when one of the most momentous decisions about the well-being of our communities and our planet--whether or not to extract shale gas and oil from the very land beneath our feet--is largely a private choice that millions of ordinary people make without the public's consent.</p><p>The United States is the only country in the world where property rights commonly extend up to heaven and down to hell, which means that landowners have the exclusive right to lease their subsurface mineral estates to petroleum companies. Colin Jerolmack spent eight months living with rural communities outside of Williamsport as they confronted the tension between property rights and the commonwealth. In this deeply intimate book, he reveals how the decision to lease brings financial rewards but can also cause irreparable harm to neighbors, to communal resources like air and water, and even to oneself.</p><p><em>Up to Heaven and Down to Hell</em> casts America's ideas about freedom and property rights in a troubling new light, revealing how your personal choices can undermine your neighbors' liberty, and how the exercise of individual rights can bring unintended environmental consequences for us all.</p><p><em>Sebastián Rojas Cabal is a Ph.D. student in the Sociology Department at Princeton University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[67718bc8-74b6-11ec-a4b6-1f903acc2715]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7952475867.mp3?updated=1642108905" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Luke Fitzmaurice and Maria Bargh, "Stepping Up: COVID-19 Checkpoints and Rangatiratanga (Huia Publishers, 2021)</title>
      <description>Stepping Up: COVID-19 Checkpoints and Rangatiratanga (Huia Publishers, 2021) discusses the roadside checkpoints that were set up by Māori to protect communities during the nationwide COVID-19 lockdown in 2020. Case studies of four different checkpoints are examined, each of which looked slightly different, but all of which were underpinned by tikanga Māori. The checkpoints are discussed as practical expressions of whanau, hapū, iwi and Māori rangatiratanga and indicate the ongoing existence and flourishing of rangatiratanga.
In this podcast episode we delve deep into the concept of Rangatiratanga as expressed through the checkpoints and its wider societal implications.
Dr Maria Bargh (Te Arawa, Ngāti Awa) is Tumuaki/Head of School, Te Kawa a Māui/School of Māori Studies and is a Senior Lecturer in the School. Maria studied at Victoria University of Wellington before completing her PhD in Political Science and International Relations at the Australian National University in 2002. She has worked for iwi organisations such as Ngāti Awa Research and Archives Trust and Te Whare Wānanga o Awanuiārangi in Whakatāne before beginning work at Victoria in 2005.
Luke Fitzmaurice (Te Aupōuri) is a teaching fellow at Te Kawa a Māui, Māori Studies, Te Herenga Waka: Victoria University of Wellington and a PhD candidate in law at the University of Otago. His interests include kaupapa Māori approaches to law and policy, particularly family law and children’s rights. Luke has a BA in politics and international relations, an LLB, and a Postgraduate Certificate in indigenous studies from Victoria University of Wellington. He also holds a Postgraduate Diploma in child-centred practice from the University of Otago.
Ed Amon is a Master of Indigenous Studies Candidate at the University of Auckland, New Zealand, a columnist at his local paper: Hibiscus Matters, and a Stand-up Comedian. His main interests are indigenous studies, politics, history, and cricket. Follow him on twitter @edamoned or email him at edamonnz@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Luke Fitzmaurice and Maria Bargh</itunes:subtitle>
      <itunes:summary>Stepping Up: COVID-19 Checkpoints and Rangatiratanga (Huia Publishers, 2021) discusses the roadside checkpoints that were set up by Māori to protect communities during the nationwide COVID-19 lockdown in 2020. Case studies of four different checkpoints are examined, each of which looked slightly different, but all of which were underpinned by tikanga Māori. The checkpoints are discussed as practical expressions of whanau, hapū, iwi and Māori rangatiratanga and indicate the ongoing existence and flourishing of rangatiratanga.
In this podcast episode we delve deep into the concept of Rangatiratanga as expressed through the checkpoints and its wider societal implications.
Dr Maria Bargh (Te Arawa, Ngāti Awa) is Tumuaki/Head of School, Te Kawa a Māui/School of Māori Studies and is a Senior Lecturer in the School. Maria studied at Victoria University of Wellington before completing her PhD in Political Science and International Relations at the Australian National University in 2002. She has worked for iwi organisations such as Ngāti Awa Research and Archives Trust and Te Whare Wānanga o Awanuiārangi in Whakatāne before beginning work at Victoria in 2005.
Luke Fitzmaurice (Te Aupōuri) is a teaching fellow at Te Kawa a Māui, Māori Studies, Te Herenga Waka: Victoria University of Wellington and a PhD candidate in law at the University of Otago. His interests include kaupapa Māori approaches to law and policy, particularly family law and children’s rights. Luke has a BA in politics and international relations, an LLB, and a Postgraduate Certificate in indigenous studies from Victoria University of Wellington. He also holds a Postgraduate Diploma in child-centred practice from the University of Otago.
Ed Amon is a Master of Indigenous Studies Candidate at the University of Auckland, New Zealand, a columnist at his local paper: Hibiscus Matters, and a Stand-up Comedian. His main interests are indigenous studies, politics, history, and cricket. Follow him on twitter @edamoned or email him at edamonnz@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://huia.co.nz/huia-bookshop/bookshop/stepping-up-2/"><em>Stepping Up: COVID-19 Checkpoints and Rangatiratanga</em></a> (Huia Publishers, 2021) discusses the roadside checkpoints that were set up by Māori to protect communities during the nationwide COVID-19 lockdown in 2020. Case studies of four different checkpoints are examined, each of which looked slightly different, but all of which were underpinned by tikanga Māori. The checkpoints are discussed as practical expressions of whanau, hapū, iwi and Māori rangatiratanga and indicate the ongoing existence and flourishing of rangatiratanga.</p><p>In this podcast episode we delve deep into the concept of Rangatiratanga as expressed through the checkpoints and its wider societal implications.</p><p>Dr Maria Bargh (Te Arawa, Ngāti Awa) is Tumuaki/Head of School, Te Kawa a Māui/School of Māori Studies and is a Senior Lecturer in the School. Maria studied at Victoria University of Wellington before completing her PhD in Political Science and International Relations at the Australian National University in 2002. She has worked for iwi organisations such as Ngāti Awa Research and Archives Trust and Te Whare Wānanga o Awanuiārangi in Whakatāne before beginning work at Victoria in 2005.</p><p>Luke Fitzmaurice (Te Aupōuri) is a teaching fellow at Te Kawa a Māui, Māori Studies, Te Herenga Waka: Victoria University of Wellington and a PhD candidate in law at the University of Otago. His interests include kaupapa Māori approaches to law and policy, particularly family law and children’s rights. Luke has a BA in politics and international relations, an LLB, and a Postgraduate Certificate in indigenous studies from Victoria University of Wellington. He also holds a Postgraduate Diploma in child-centred practice from the University of Otago.</p><p><em>Ed Amon is a Master of Indigenous Studies Candidate at the University of Auckland, New Zealand, a columnist at his local paper: Hibiscus Matters, and a Stand-up Comedian. His main interests are indigenous studies, politics, history, and cricket. Follow him on twitter </em><a href="https://twitter.com/edamoned"><em>@edamoned</em></a><em> or email him at </em><a href="mailto:edamonnz@gmail.com"><em>edamonnz@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3118</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>David Leupold, "Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory" (Routledge, 2020)</title>
      <description>Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory (Routledge, 2020) explores the complex relationship between competing national myths, imagined boundaries and local memories in the threefold-contested geography referred to as Eastern Turkey, Western Armenia or Northern Kurdistan.
Spatially rooted in the shatter zone of the post-Ottoman and post-Soviet space, it sheds light on the multi-layered memory landscape of the Lake Van region in Southeastern Turkey, where collective violence stretches back from the Armenian Genocide to the Kurdish conflict of today. Based on his fieldwork in Turkey and Armenia, the author examines how states work to construct and monopolize collective memory by narrating, silencing, mapping and performing the past, and how these narratives might help to contribute and resolve present-day conflicts.
By looking at how national discourses are constructed and asking hard questions about why nations are imagined as exclusive and hostile to others, Embattled Dreamlands provides a unique insight into the development of national identity which will provide a great resource to students and researchers in sociology and history alike.
Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Leupold</itunes:subtitle>
      <itunes:summary>Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory (Routledge, 2020) explores the complex relationship between competing national myths, imagined boundaries and local memories in the threefold-contested geography referred to as Eastern Turkey, Western Armenia or Northern Kurdistan.
Spatially rooted in the shatter zone of the post-Ottoman and post-Soviet space, it sheds light on the multi-layered memory landscape of the Lake Van region in Southeastern Turkey, where collective violence stretches back from the Armenian Genocide to the Kurdish conflict of today. Based on his fieldwork in Turkey and Armenia, the author examines how states work to construct and monopolize collective memory by narrating, silencing, mapping and performing the past, and how these narratives might help to contribute and resolve present-day conflicts.
By looking at how national discourses are constructed and asking hard questions about why nations are imagined as exclusive and hostile to others, Embattled Dreamlands provides a unique insight into the development of national identity which will provide a great resource to students and researchers in sociology and history alike.
Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367361440"><em>Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory</em></a><em> </em>(Routledge, 2020) explores the complex relationship between competing national myths, imagined boundaries and local memories in the threefold-contested geography referred to as Eastern Turkey, Western Armenia or Northern Kurdistan.</p><p>Spatially rooted in the shatter zone of the post-Ottoman and post-Soviet space, it sheds light on the multi-layered memory landscape of the Lake Van region in Southeastern Turkey, where collective violence stretches back from the Armenian Genocide to the Kurdish conflict of today. Based on his fieldwork in Turkey and Armenia, the author examines how states work to construct and monopolize collective memory by narrating, silencing, mapping and performing the past, and how these narratives might help to contribute and resolve present-day conflicts.</p><p>By looking at how national discourses are constructed and asking hard questions about why nations are imagined as exclusive and hostile to others, <em>Embattled Dreamlands</em> provides a unique insight into the development of national identity which will provide a great resource to students and researchers in sociology and history alike.</p><p><em>Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3081</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6477832898.mp3?updated=1642019070" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ziying You, "Folk Literati, Contested Tradition, and Heritage in Contemporary China: Incense Is Kept Burning" (Indiana UP, 2020)</title>
      <description>In Folk Literati, Contested Tradition, and Heritage in Contemporary China: Incense Is Kept Burning (Indiana UP, 2020), Ziying You explores the role of the "folk literati" in negotiating, defining, and maintaining local cultural heritage. Expanding on the idea of the elite literati―a widely studied pre-modern Chinese social group, influential in cultural production―the folk literati are defined as those who are skilled in classical Chinese, knowledgeable about local traditions, and capable of representing them in writing. The folk literati work to maintain cultural continuity, a concept that is expressed locally through the vernacular phrase: "incense is kept burning."
You's research focuses on a few small villages in Hongtong County, Shanxi Province in contemporary China. Through a careful synthesis of oral interviews, participant observation, and textual analysis, You presents the important role the folk literati play in reproducing local traditions and continuing stigmatized beliefs in a community context. She demonstrates how eight folk literati have reconstructed, shifted, and negotiated local worship traditions around the ancient sage-Kings Yao and Shun as well as Ehuang and Nüying, Yao's two daughters and Shun's two wives. You highlights how these individuals' conflictive relationships have shaped and reflected different local beliefs, myths, legends, and history in the course of tradition preservation. She concludes her study by placing these local traditions in the broader context of Chinese cultural policy and UNESCO's Intangible Cultural Heritage program, documenting how national and international discourses impact actual traditions, and the conversations about them, on the ground.
In this conversations, Ziying You talks with Dr Timothy Thurston. Tim is Lecturer in Chinese Studies at the University of Leeds. His research examines tradition, modernity, and cultural sustainability in Tibetan communities. Follow Tim on twitter @taoyinkui.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ziyang You</itunes:subtitle>
      <itunes:summary>In Folk Literati, Contested Tradition, and Heritage in Contemporary China: Incense Is Kept Burning (Indiana UP, 2020), Ziying You explores the role of the "folk literati" in negotiating, defining, and maintaining local cultural heritage. Expanding on the idea of the elite literati―a widely studied pre-modern Chinese social group, influential in cultural production―the folk literati are defined as those who are skilled in classical Chinese, knowledgeable about local traditions, and capable of representing them in writing. The folk literati work to maintain cultural continuity, a concept that is expressed locally through the vernacular phrase: "incense is kept burning."
You's research focuses on a few small villages in Hongtong County, Shanxi Province in contemporary China. Through a careful synthesis of oral interviews, participant observation, and textual analysis, You presents the important role the folk literati play in reproducing local traditions and continuing stigmatized beliefs in a community context. She demonstrates how eight folk literati have reconstructed, shifted, and negotiated local worship traditions around the ancient sage-Kings Yao and Shun as well as Ehuang and Nüying, Yao's two daughters and Shun's two wives. You highlights how these individuals' conflictive relationships have shaped and reflected different local beliefs, myths, legends, and history in the course of tradition preservation. She concludes her study by placing these local traditions in the broader context of Chinese cultural policy and UNESCO's Intangible Cultural Heritage program, documenting how national and international discourses impact actual traditions, and the conversations about them, on the ground.
In this conversations, Ziying You talks with Dr Timothy Thurston. Tim is Lecturer in Chinese Studies at the University of Leeds. His research examines tradition, modernity, and cultural sustainability in Tibetan communities. Follow Tim on twitter @taoyinkui.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780253046352"><em>Folk Literati, Contested Tradition, and Heritage in Contemporary China: Incense Is Kept Burning</em></a> (Indiana UP, 2020), Ziying You explores the role of the "folk literati" in negotiating, defining, and maintaining local cultural heritage. Expanding on the idea of the elite literati―a widely studied pre-modern Chinese social group, influential in cultural production―the folk literati are defined as those who are skilled in classical Chinese, knowledgeable about local traditions, and capable of representing them in writing. The folk literati work to maintain cultural continuity, a concept that is expressed locally through the vernacular phrase: "incense is kept burning."</p><p>You's research focuses on a few small villages in Hongtong County, Shanxi Province in contemporary China. Through a careful synthesis of oral interviews, participant observation, and textual analysis, You presents the important role the folk literati play in reproducing local traditions and continuing stigmatized beliefs in a community context. She demonstrates how eight folk literati have reconstructed, shifted, and negotiated local worship traditions around the ancient sage-Kings Yao and Shun as well as Ehuang and Nüying, Yao's two daughters and Shun's two wives. You highlights how these individuals' conflictive relationships have shaped and reflected different local beliefs, myths, legends, and history in the course of tradition preservation. She concludes her study by placing these local traditions in the broader context of Chinese cultural policy and UNESCO's Intangible Cultural Heritage program, documenting how national and international discourses impact actual traditions, and the conversations about them, on the ground.</p><p>In this conversations, Ziying You talks with Dr Timothy Thurston. Tim is Lecturer in Chinese Studies at the University of Leeds. His research examines tradition, modernity, and cultural sustainability in Tibetan communities. Follow Tim on twitter @taoyinkui.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3524</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Mercy Romero, "Toward Camden" (Duke UP, 2021)</title>
      <description>In Toward Camden (Duke UP, 2021), Mercy Romero writes about the relationships that make and sustain the largely African American and Puerto Rican Cramer Hill neighborhood in New Jersey where she grew up. She walks the city and writes outdoors to think about the collapse and transformation of property. She revisits lost and empty houses—her family's house, the Walt Whitman House, and the landscape of a vacant lot. Throughout, Romero engages with the aesthetics of fragment and ruin; her writing juts against idioms of redevelopment. She resists narratives of the city that are inextricable from crime and decline and witnesses everyday lives lived at the intersection of spatial and Puerto Rican diasporic memory. Toward Camden travels between what official reports say and what the city's vacant lots withhold.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mercy Romero</itunes:subtitle>
      <itunes:summary>In Toward Camden (Duke UP, 2021), Mercy Romero writes about the relationships that make and sustain the largely African American and Puerto Rican Cramer Hill neighborhood in New Jersey where she grew up. She walks the city and writes outdoors to think about the collapse and transformation of property. She revisits lost and empty houses—her family's house, the Walt Whitman House, and the landscape of a vacant lot. Throughout, Romero engages with the aesthetics of fragment and ruin; her writing juts against idioms of redevelopment. She resists narratives of the city that are inextricable from crime and decline and witnesses everyday lives lived at the intersection of spatial and Puerto Rican diasporic memory. Toward Camden travels between what official reports say and what the city's vacant lots withhold.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478013785"><em>Toward Camden</em></a><em> </em>(Duke UP, 2021), Mercy Romero writes about the relationships that make and sustain the largely African American and Puerto Rican Cramer Hill neighborhood in New Jersey where she grew up. She walks the city and writes outdoors to think about the collapse and transformation of property. She revisits lost and empty houses—her family's house, the Walt Whitman House, and the landscape of a vacant lot. Throughout, Romero engages with the aesthetics of fragment and ruin; her writing juts against idioms of redevelopment. She resists narratives of the city that are inextricable from crime and decline and witnesses everyday lives lived at the intersection of spatial and Puerto Rican diasporic memory. <em>Toward Camden</em> travels between what official reports say and what the city's vacant lots withhold.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2124</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[472e4298-7259-11ec-bd03-5f4a27453084]]></guid>
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    </item>
    <item>
      <title>Ethnography in Rural Indonesia: In Conversation with Tania Li</title>
      <description>What can years of ethnographic engagement with rural Indonesia teach us about capitalism, development, and resistance? On this episode of Ethnographic Marginalia, our guest is Dr. Tania Li, Professor of Anthropology at the University of Toronto. Tania tells us about three decades of research on development programs, local activism, and class formation in rural Indonesia. She talks about her own frustrations as a development practitioner led her to study development programs for the book The Will to Improve. She then describes how research over 20 years on how families’ lives changed with the introduction of capitalist relations in rural Indonesian highlands led to her next book, Land’s End. Finally, she explains the collaborative methodology behind her new book Plantation Life: Corporate Occupation in Indonesia's Oil Palm Zone (Duke UP, 2021), co-authored with Pujo Semedi. She talks about the insights that emerged from their different perspectives and positionality, how they used the project to inspire a whole generation of Indonesian anthropologists, and their joint efforts to avoid a colonial dynamic in their writing process.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tania Li</itunes:subtitle>
      <itunes:summary>What can years of ethnographic engagement with rural Indonesia teach us about capitalism, development, and resistance? On this episode of Ethnographic Marginalia, our guest is Dr. Tania Li, Professor of Anthropology at the University of Toronto. Tania tells us about three decades of research on development programs, local activism, and class formation in rural Indonesia. She talks about her own frustrations as a development practitioner led her to study development programs for the book The Will to Improve. She then describes how research over 20 years on how families’ lives changed with the introduction of capitalist relations in rural Indonesian highlands led to her next book, Land’s End. Finally, she explains the collaborative methodology behind her new book Plantation Life: Corporate Occupation in Indonesia's Oil Palm Zone (Duke UP, 2021), co-authored with Pujo Semedi. She talks about the insights that emerged from their different perspectives and positionality, how they used the project to inspire a whole generation of Indonesian anthropologists, and their joint efforts to avoid a colonial dynamic in their writing process.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can years of ethnographic engagement with rural Indonesia teach us about capitalism, development, and resistance? On this episode of Ethnographic Marginalia, our guest is Dr. Tania Li, Professor of Anthropology at the University of Toronto. Tania tells us about three decades of research on development programs, local activism, and class formation in rural Indonesia. She talks about her own frustrations as a development practitioner led her to study development programs for the book <em>The Will to Improve</em>. She then describes how research over 20 years on how families’ lives changed with the introduction of capitalist relations in rural Indonesian highlands led to her next book, <em>Land’s End</em>. Finally, she explains the collaborative methodology behind her new book <a href="https://bookshop.org/a/12343/9781478013990"><em>Plantation Life:</em> <em>Corporate Occupation in Indonesia's Oil Palm Zone</em></a><em> </em>(Duke UP, 2021), co-authored with Pujo Semedi<em>. </em>She talks about the insights that emerged from their different perspectives and positionality, how they used the project to inspire a whole generation of Indonesian anthropologists, and their joint efforts to avoid a colonial dynamic in their writing process.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3815</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ef813fac-709e-11ec-89b5-e394c82a17ea]]></guid>
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    </item>
    <item>
      <title>N. J. Enfield, "The Languages of Mainland Southeast Asia" (Cambridge UP, 2021)</title>
      <description>Mainland Southeast Asia is one of the most fascinating and complex cultural and linguistic areas in the world. This book provides a rich and comprehensive survey of the history and core systems and subsystems of the languages of this fascinating region. Drawing on his depth of expertise in mainland Southeast Asia, Enfield includes more than a thousand data examples from over a hundred languages from Cambodia, China, Laos, Malaysia, Myanmar, Thailand, and Vietnam, bringing together a wealth of data and analysis that has not previously been available in one place. Chapters cover the many ways in which these languages both resemble each other, and differ from each other, and the diversity of the area's languages is highlighted, with a special emphasis on minority languages, which outnumber the national languages by nearly a hundred to one. The result is an authoritative treatment of a fascinating and important linguistic area.
Like this interview? If so, you might also be interested in:

Anjalee Cohen, Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out


Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia


Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action


Edward Aspinall and Ward Berenschot, Democracy for Sale: Elections, Clientelism, and the State in Indonesia


﻿
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with E. J. Enfield</itunes:subtitle>
      <itunes:summary>Mainland Southeast Asia is one of the most fascinating and complex cultural and linguistic areas in the world. This book provides a rich and comprehensive survey of the history and core systems and subsystems of the languages of this fascinating region. Drawing on his depth of expertise in mainland Southeast Asia, Enfield includes more than a thousand data examples from over a hundred languages from Cambodia, China, Laos, Malaysia, Myanmar, Thailand, and Vietnam, bringing together a wealth of data and analysis that has not previously been available in one place. Chapters cover the many ways in which these languages both resemble each other, and differ from each other, and the diversity of the area's languages is highlighted, with a special emphasis on minority languages, which outnumber the national languages by nearly a hundred to one. The result is an authoritative treatment of a fascinating and important linguistic area.
Like this interview? If so, you might also be interested in:

Anjalee Cohen, Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out


Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia


Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action


Edward Aspinall and Ward Berenschot, Democracy for Sale: Elections, Clientelism, and the State in Indonesia


﻿
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mainland Southeast Asia is one of the most fascinating and complex cultural and linguistic areas in the world. This book provides a rich and comprehensive survey of the history and core systems and subsystems of the languages of this fascinating region. Drawing on his depth of expertise in mainland Southeast Asia, Enfield includes more than a thousand data examples from over a hundred languages from Cambodia, China, Laos, Malaysia, Myanmar, Thailand, and Vietnam, bringing together a wealth of data and analysis that has not previously been available in one place. Chapters cover the many ways in which these languages both resemble each other, and differ from each other, and the diversity of the area's languages is highlighted, with a special emphasis on minority languages, which outnumber the national languages by nearly a hundred to one. The result is an authoritative treatment of a fascinating and important linguistic area.</p><p>Like this interview? If so, you might also be interested in:</p><ul>
<li>Anjalee Cohen, <a href="https://newbooksnetwork.com/youth-culture-and-identity-in-northern-thailand"><em>Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out</em></a>
</li>
<li>Tanya Jakimow, <a href="https://newbooksnetwork.com/susceptibility-in-development"><em>Susceptibility in Development: Micropolitics of Local Development in India and Indonesia</em></a>
</li>
<li>Nicole Curato, <a href="https://newbooksnetwork.com/democracy-in-a-time-of-misery"><em>Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action</em></a>
</li>
<li>Edward Aspinall and Ward Berenschot, <a href="https://newbooksnetwork.com/democracy-for-sale"><em>Democracy for Sale: Elections, Clientelism, and the State in Indonesia</em></a>
</li>
</ul><p><em>﻿</em></p><p><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Professor Michele Ford</em></a><em> is the Director of the </em><a href="https://www.sydney.edu.au/sydney-southeast-asia-centre/"><em>Sydney Southeast Asia Centre</em></a><em>, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2653</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e4cc076e-4bae-11ec-99c8-93dd132b0d1a]]></guid>
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    </item>
    <item>
      <title>Julie Kleinman, "Adventure Capital: Migration and the Making of an African Hub in Paris" (U California Press, 2019)</title>
      <description>Every day, hundreds of thousands of people move through the Gare du Nord train station in the 10th arrondissement of Paris, the largest train station in Europe. Julie Kleinman's Adventure Capital: Migration and the Making of an African Hub in Paris (University of California Press, 2019) delves into the contemporary life of the station, and especially the lives and social world of the West African migrants who congregate there daily. The project makes connections between twentieth and twenty-first-century stories and politics and the longer-term of the Gare du Nord as a transportation hub and a crossroads for French histories of urban infrastructure, labour and class, mobility, racial inequality, and identity (African and French primarily in this case).
Drawing on a decade of archival and fieldwork that included the investigation of state and police archives, an internship at the Société nationale des chemins de fer français (SNCF-the French national railway company), as well as in-depth interviews and interactions with a group of (mostly male) West African migrants who spend time regularly at the station, the book is a fascinating exploration of the community and life strategies of migrants in and around this practical and social hub where issues of labour, employment, surveillance, violence, resistance, family, and friendship meet. Informed by a deep knowledge of the broader historical and contemporary culture and politics of France and empire, the book stays close to the perspectives, stories, and analyses of the West African "adventurers" at the heart of the project. In doing so, it also offers a compelling and illuminating view of the Gare du Nord and all that its busy spaces lead to and from within and beyond the borders of France.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julie Kleinman</itunes:subtitle>
      <itunes:summary>Every day, hundreds of thousands of people move through the Gare du Nord train station in the 10th arrondissement of Paris, the largest train station in Europe. Julie Kleinman's Adventure Capital: Migration and the Making of an African Hub in Paris (University of California Press, 2019) delves into the contemporary life of the station, and especially the lives and social world of the West African migrants who congregate there daily. The project makes connections between twentieth and twenty-first-century stories and politics and the longer-term of the Gare du Nord as a transportation hub and a crossroads for French histories of urban infrastructure, labour and class, mobility, racial inequality, and identity (African and French primarily in this case).
Drawing on a decade of archival and fieldwork that included the investigation of state and police archives, an internship at the Société nationale des chemins de fer français (SNCF-the French national railway company), as well as in-depth interviews and interactions with a group of (mostly male) West African migrants who spend time regularly at the station, the book is a fascinating exploration of the community and life strategies of migrants in and around this practical and social hub where issues of labour, employment, surveillance, violence, resistance, family, and friendship meet. Informed by a deep knowledge of the broader historical and contemporary culture and politics of France and empire, the book stays close to the perspectives, stories, and analyses of the West African "adventurers" at the heart of the project. In doing so, it also offers a compelling and illuminating view of the Gare du Nord and all that its busy spaces lead to and from within and beyond the borders of France.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every day, hundreds of thousands of people move through the Gare du Nord train station in the 10th arrondissement of Paris, the largest train station in Europe. Julie Kleinman's <a href="https://bookshop.org/a/12343/9780520304413"><em>Adventure Capital: Migration and the Making of an African Hub in Paris</em></a> (University of California Press, 2019) delves into the contemporary life of the station, and especially the lives and social world of the West African migrants who congregate there daily. The project makes connections between twentieth and twenty-first-century stories and politics and the longer-term of the Gare du Nord as a transportation hub and a crossroads for French histories of urban infrastructure, labour and class, mobility, racial inequality, and identity (African and French primarily in this case).</p><p>Drawing on a decade of archival and fieldwork that included the investigation of state and police archives, an internship at the <em>Société nationale des chemins de fer français</em> (SNCF-the French national railway company), as well as in-depth interviews and interactions with a group of (mostly male) West African migrants who spend time regularly at the station, the book is a fascinating exploration of the community and life strategies of migrants in and around this practical and social hub where issues of labour, employment, surveillance, violence, resistance, family, and friendship meet. Informed by a deep knowledge of the broader historical and contemporary culture and politics of France and empire, the book stays close to the perspectives, stories, and analyses of the West African "adventurers" at the heart of the project. In doing so, it also offers a compelling and illuminating view of the Gare du Nord and all that its busy spaces lead to and from within and beyond the borders of France.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3429</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Gil Z. Hochberg, "Becoming Palestine: Toward an Archival Imagination of the Future" (Duke UP, 2021)</title>
      <description>In Becoming Palestine: Toward an Archival Imagination of the Future (Duke UP, 2021), Gil Z. Hochberg examines how contemporary Palestinian artists, filmmakers, dancers, and activists use the archive in order to radically imagine Palestine's future. She shows how artists such as Jumana Manna, Kamal Aljafari, Larissa Sansour, Farah Saleh, Basel Abbas, and Ruanne Abou-Rahme reimagine the archive, approaching it not through the desire to unearth hidden knowledge, but to sever the identification of the archive with the past. In their use of archaeology, musical traditions, and archival film and cinematic footage, these artists imagine a Palestinian future unbounded from colonial space and time. By urging readers to think about archives as a break from history rather than as history's repository, Hochberg presents a fundamental reconceptualization of the archive's liberatory potential.
Gil Hochberg is Ransford Professor of Hebrew and Comparative Literature, and Middle East Studies at Columbia University and Chair of MESAAS.
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative solidarities, refugee care, and displacement in Turkey and the Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gil Z. Hochberg</itunes:subtitle>
      <itunes:summary>In Becoming Palestine: Toward an Archival Imagination of the Future (Duke UP, 2021), Gil Z. Hochberg examines how contemporary Palestinian artists, filmmakers, dancers, and activists use the archive in order to radically imagine Palestine's future. She shows how artists such as Jumana Manna, Kamal Aljafari, Larissa Sansour, Farah Saleh, Basel Abbas, and Ruanne Abou-Rahme reimagine the archive, approaching it not through the desire to unearth hidden knowledge, but to sever the identification of the archive with the past. In their use of archaeology, musical traditions, and archival film and cinematic footage, these artists imagine a Palestinian future unbounded from colonial space and time. By urging readers to think about archives as a break from history rather than as history's repository, Hochberg presents a fundamental reconceptualization of the archive's liberatory potential.
Gil Hochberg is Ransford Professor of Hebrew and Comparative Literature, and Middle East Studies at Columbia University and Chair of MESAAS.
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative solidarities, refugee care, and displacement in Turkey and the Middle East.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478013884"><em>Becoming Palestine: Toward an Archival Imagination of the Future</em></a><em> </em>(Duke UP, 2021), Gil Z. Hochberg examines how contemporary Palestinian artists, filmmakers, dancers, and activists use the archive in order to radically imagine Palestine's future. She shows how artists such as Jumana Manna, Kamal Aljafari, Larissa Sansour, Farah Saleh, Basel Abbas, and Ruanne Abou-Rahme reimagine the archive, approaching it not through the desire to unearth hidden knowledge, but to sever the identification of the archive with the past. In their use of archaeology, musical traditions, and archival film and cinematic footage, these artists imagine a Palestinian future unbounded from colonial space and time. By urging readers to think about archives as a break from history rather than as history's repository, Hochberg presents a fundamental reconceptualization of the archive's liberatory potential.</p><p>Gil Hochberg is Ransford Professor of Hebrew and Comparative Literature, and Middle East Studies at Columbia University and Chair of MESAAS.</p><p><em>Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative solidarities, refugee care, and displacement in Turkey and the Middle East.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3031</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Yonatan Gez et al., "Butinage: The Art of Religious Mobility" (U Toronto Press, 2021)</title>
      <description>Based on comparative ethnographic research in four countries and three continents, Butinage: The Art of Religious Mobility (U Toronto Press, 2021) explores the notion of "religious butinage" as a conceptual framework intended to shed light on the dynamics of everyday religious practice. Derived from the French word butiner, which refers to the foraging activity of bees and other pollinating insects, this term is employed by the authors metaphorically to refer to the "to-ing and fro-ing" of believers between religious institutions.
Focused on urban, predominantly Christian settings in Brazil, Kenya, Ghana, and Switzerland, Butinage examines commonalities and differences across the four case studies and identifies religious mobility as existing at the meeting points of religious-institutional rules and narratives, social norms, and individual agency and practice. Drawing on anglophone, francophone, and lusophone academic traditions, Butinage is dedicated to a dialogue between ethnographic findings and theoretical ideas, and explores how we may rethink common conceptions of religious normativity.
Irene Promodh is a Ph.D. student in Sociocultural Anthropology at the University of Michigan, Ann Arbor. Her research focuses on mobile forms of Christianity across the Indian Ocean, particularly among migrant communities circulating between their places of work in the Arabian/Persian Gulf and their home societies in South India. She is especially interested in questions of caste, denominational difference, and religious conversion among Christian diasporas in the Indian Ocean world.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yonatan N. Gez, Yvan Droz, Jeanne Rey, and Edio Soares</itunes:subtitle>
      <itunes:summary>Based on comparative ethnographic research in four countries and three continents, Butinage: The Art of Religious Mobility (U Toronto Press, 2021) explores the notion of "religious butinage" as a conceptual framework intended to shed light on the dynamics of everyday religious practice. Derived from the French word butiner, which refers to the foraging activity of bees and other pollinating insects, this term is employed by the authors metaphorically to refer to the "to-ing and fro-ing" of believers between religious institutions.
Focused on urban, predominantly Christian settings in Brazil, Kenya, Ghana, and Switzerland, Butinage examines commonalities and differences across the four case studies and identifies religious mobility as existing at the meeting points of religious-institutional rules and narratives, social norms, and individual agency and practice. Drawing on anglophone, francophone, and lusophone academic traditions, Butinage is dedicated to a dialogue between ethnographic findings and theoretical ideas, and explores how we may rethink common conceptions of religious normativity.
Irene Promodh is a Ph.D. student in Sociocultural Anthropology at the University of Michigan, Ann Arbor. Her research focuses on mobile forms of Christianity across the Indian Ocean, particularly among migrant communities circulating between their places of work in the Arabian/Persian Gulf and their home societies in South India. She is especially interested in questions of caste, denominational difference, and religious conversion among Christian diasporas in the Indian Ocean world.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on comparative ethnographic research in four countries and three continents, <a href="https://bookshop.org/a/12343/9781487508807"><em>Butinage: The Art of Religious Mobility</em></a><em> </em>(U Toronto Press, 2021) explores the notion of "religious butinage" as a conceptual framework intended to shed light on the dynamics of everyday religious practice. Derived from the French word <em>butiner</em>, which refers to the foraging activity of bees and other pollinating insects, this term is employed by the authors metaphorically to refer to the "to-ing and fro-ing" of believers between religious institutions.</p><p>Focused on urban, predominantly Christian settings in Brazil, Kenya, Ghana, and Switzerland, <em>Butinage</em> examines commonalities and differences across the four case studies and identifies religious mobility as existing at the meeting points of religious-institutional rules and narratives, social norms, and individual agency and practice. Drawing on anglophone, francophone, and lusophone academic traditions, <em>Butinage</em> is dedicated to a dialogue between ethnographic findings and theoretical ideas, and explores how we may rethink common conceptions of religious normativity.</p><p><em>Irene Promodh is a Ph.D. student in Sociocultural Anthropology at the University of Michigan, Ann Arbor. Her research focuses on mobile forms of Christianity across the Indian Ocean, particularly among migrant communities circulating between their places of work in the Arabian/Persian Gulf and their home societies in South India. She is especially interested in questions of caste, denominational difference, and religious conversion among Christian diasporas in the Indian Ocean world.</em></p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5546</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Elizabeth A. Povinelli, "Between Gaia and Ground: Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism" (Duke UP, 2021)</title>
      <description>In Between Gaia and Ground: Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism (Duke UP, 2021),  Elizabeth A. Povinelli theorizes the climatic, environmental, viral, and social catastrophe present as an ancestral catastrophe through which that Indigenous and colonized peoples have been suffering for centuries. In this way, the violence and philosophies the West relies on now threaten the West itself. Engaging with the work of Glissant, Deleuze and Guattari, Césaire, and Arendt, Povinelli highlights four axioms of existence-the entanglement of existence, the unequal distribution of power, the collapse of the event as essential to political thought, and the legacies of racial and colonial histories. She traces these axioms' inspiration in anticolonial struggles against the dispossession and extraction that have ruined the lived conditions for many on the planet. By examining the dynamic and unfolding forms of late liberal violence, Povinelli attends to a vital set of questions about changing environmental conditions, the legacies of violence, and the limits of inherited Western social theory. Between Gaia and Ground also includes a glossary of the keywords and concepts that Povinelli has developed throughout her work.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth A. Povinelli</itunes:subtitle>
      <itunes:summary>In Between Gaia and Ground: Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism (Duke UP, 2021),  Elizabeth A. Povinelli theorizes the climatic, environmental, viral, and social catastrophe present as an ancestral catastrophe through which that Indigenous and colonized peoples have been suffering for centuries. In this way, the violence and philosophies the West relies on now threaten the West itself. Engaging with the work of Glissant, Deleuze and Guattari, Césaire, and Arendt, Povinelli highlights four axioms of existence-the entanglement of existence, the unequal distribution of power, the collapse of the event as essential to political thought, and the legacies of racial and colonial histories. She traces these axioms' inspiration in anticolonial struggles against the dispossession and extraction that have ruined the lived conditions for many on the planet. By examining the dynamic and unfolding forms of late liberal violence, Povinelli attends to a vital set of questions about changing environmental conditions, the legacies of violence, and the limits of inherited Western social theory. Between Gaia and Ground also includes a glossary of the keywords and concepts that Povinelli has developed throughout her work.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478014577"><em>Between Gaia and Ground: Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism</em></a><em> </em>(Duke UP, 2021),<em> </em> Elizabeth A. Povinelli theorizes the climatic, environmental, viral, and social catastrophe present as an ancestral catastrophe through which that Indigenous and colonized peoples have been suffering for centuries. In this way, the violence and philosophies the West relies on now threaten the West itself. Engaging with the work of Glissant, Deleuze and Guattari, Césaire, and Arendt, Povinelli highlights four axioms of existence-the entanglement of existence, the unequal distribution of power, the collapse of the event as essential to political thought, and the legacies of racial and colonial histories. She traces these axioms' inspiration in anticolonial struggles against the dispossession and extraction that have ruined the lived conditions for many on the planet. By examining the dynamic and unfolding forms of late liberal violence, Povinelli attends to a vital set of questions about changing environmental conditions, the legacies of violence, and the limits of inherited Western social theory. <em>Between Gaia and Ground</em> also includes a glossary of the keywords and concepts that Povinelli has developed throughout her work.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amy C. Sullivan, "Opioid Reckoning: Love, Loss, and Redemption in the Rehab State" (U Minnesota Press, 2021)</title>
      <description>Amy C. Sullivan explores the complexity of America’s opioid epidemic through firsthand accounts of people grappling with the reverberating effects of stigma, treatment, and recovery. Taking a clear-eyed, nonjudgmental perspective of every aspect of these issues—drug use, parenting, harm reduction, medication, abstinence, and stigma—Opioid Reckoning: Love, Loss, and Redemption in the Rehab State (U Minnesota Press, 2021) questions current treatment models, healthcare inequities, and the criminal justice system.
The oral histories associated with Opioid Reckoning will be archived with the University of Minnesota's Social Welfare History Archives. Learn more at the Minnesota Opioid Project.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amy C. Sullivan</itunes:subtitle>
      <itunes:summary>Amy C. Sullivan explores the complexity of America’s opioid epidemic through firsthand accounts of people grappling with the reverberating effects of stigma, treatment, and recovery. Taking a clear-eyed, nonjudgmental perspective of every aspect of these issues—drug use, parenting, harm reduction, medication, abstinence, and stigma—Opioid Reckoning: Love, Loss, and Redemption in the Rehab State (U Minnesota Press, 2021) questions current treatment models, healthcare inequities, and the criminal justice system.
The oral histories associated with Opioid Reckoning will be archived with the University of Minnesota's Social Welfare History Archives. Learn more at the Minnesota Opioid Project.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amy C. Sullivan explores the complexity of America’s opioid epidemic through firsthand accounts of people grappling with the reverberating effects of stigma, treatment, and recovery. Taking a clear-eyed, nonjudgmental perspective of every aspect of these issues—drug use, parenting, harm reduction, medication, abstinence, and stigma—<a href="https://bookshop.org/a/12343/9781517908638"><em>Opioid Reckoning: Love, Loss, and Redemption in the Rehab State</em></a><em> </em>(U Minnesota Press, 2021) questions current treatment models, healthcare inequities, and the criminal justice system.</p><p>The oral histories associated with <em>Opioid Reckoning</em> will be archived with the <a href="https://www.lib.umn.edu/collections/special/swha">University of Minnesota's Social Welfare History Archives</a>. Learn more at the <a href="https://mnopioidproject.com/contact-us/">Minnesota Opioid Project</a>.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Muhammad Knight, "Metaphysical Africa: Truth and Blackness in the Ansaru Allah Community" (Pennsylvania State UP, 2020)</title>
      <description>The Ansaru Allah Community, also known as the Nubian Islamic Hebrews (AAC/NIH) and later the Nuwaubians, is a deeply significant and controversial African American Muslim movement. Founded in Brooklyn in the 1960s, it spread through the prolific production and dissemination of literature and lecture tapes and became famous for continuously reinventing its belief system. In this book, Michael Muhammad Knight studies the development of AAC/NIH discourse over a period of thirty years, tracing a surprising consistency behind a facade of serial reinvention.
It is popularly believed that the AAC/NIH community abandoned Islam for Black Israelite religion, UFO religion, and Egyptosophy. However, Knight sees coherence in AAC/NIH media, explaining how, in reality, the community taught that the Prophet Muhammad was a Hebrew who adhered to Israelite law; Muhammad’s heavenly ascension took place on a spaceship; and Abraham enlisted the help of a pharaonic regime to genetically engineer pigs as food for white people. Against narratives that treat the AAC/NIH community as a postmodernist deconstruction of religious categories, Knight demonstrates that AAC/NIH discourse is most productively framed within a broader African American metaphysical history in which boundaries between traditions remain quite permeable.
Unexpected and engrossing, Metaphysical Africa: Truth and Blackness in the Ansaru Allah Community (Pennsylvania State UP, 2020) brings to light points of intersection between communities and traditions often regarded as separate and distinct. In doing so, it helps move the field of religious studies beyond conventional categories of ‘orthodoxy’ and ‘heterodoxy’ challenging assumptions that inform not only the study of this particular religious community but also the field at large.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Muhammad Knight</itunes:subtitle>
      <itunes:summary>The Ansaru Allah Community, also known as the Nubian Islamic Hebrews (AAC/NIH) and later the Nuwaubians, is a deeply significant and controversial African American Muslim movement. Founded in Brooklyn in the 1960s, it spread through the prolific production and dissemination of literature and lecture tapes and became famous for continuously reinventing its belief system. In this book, Michael Muhammad Knight studies the development of AAC/NIH discourse over a period of thirty years, tracing a surprising consistency behind a facade of serial reinvention.
It is popularly believed that the AAC/NIH community abandoned Islam for Black Israelite religion, UFO religion, and Egyptosophy. However, Knight sees coherence in AAC/NIH media, explaining how, in reality, the community taught that the Prophet Muhammad was a Hebrew who adhered to Israelite law; Muhammad’s heavenly ascension took place on a spaceship; and Abraham enlisted the help of a pharaonic regime to genetically engineer pigs as food for white people. Against narratives that treat the AAC/NIH community as a postmodernist deconstruction of religious categories, Knight demonstrates that AAC/NIH discourse is most productively framed within a broader African American metaphysical history in which boundaries between traditions remain quite permeable.
Unexpected and engrossing, Metaphysical Africa: Truth and Blackness in the Ansaru Allah Community (Pennsylvania State UP, 2020) brings to light points of intersection between communities and traditions often regarded as separate and distinct. In doing so, it helps move the field of religious studies beyond conventional categories of ‘orthodoxy’ and ‘heterodoxy’ challenging assumptions that inform not only the study of this particular religious community but also the field at large.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Ansaru Allah Community, also known as the Nubian Islamic Hebrews (AAC/NIH) and later the Nuwaubians, is a deeply significant and controversial African American Muslim movement. Founded in Brooklyn in the 1960s, it spread through the prolific production and dissemination of literature and lecture tapes and became famous for continuously reinventing its belief system. In this book, Michael Muhammad Knight studies the development of AAC/NIH discourse over a period of thirty years, tracing a surprising consistency behind a facade of serial reinvention.</p><p>It is popularly believed that the AAC/NIH community abandoned Islam for Black Israelite religion, UFO religion, and Egyptosophy. However, Knight sees coherence in AAC/NIH media, explaining how, in reality, the community taught that the Prophet Muhammad was a Hebrew who adhered to Israelite law; Muhammad’s heavenly ascension took place on a spaceship; and Abraham enlisted the help of a pharaonic regime to genetically engineer pigs as food for white people. Against narratives that treat the AAC/NIH community as a postmodernist deconstruction of religious categories, Knight demonstrates that AAC/NIH discourse is most productively framed within a broader African American metaphysical history in which boundaries between traditions remain quite permeable.</p><p>Unexpected and engrossing, <a href="https://bookshop.org/a/12343/9780271087092"><em>Metaphysical Africa: Truth and Blackness in the Ansaru Allah Community</em></a><em> </em>(Pennsylvania State UP, 2020) brings to light points of intersection between communities and traditions often regarded as separate and distinct. In doing so, it helps move the field of religious studies beyond conventional categories of ‘orthodoxy’ and ‘heterodoxy’ challenging assumptions that inform not only the study of this particular religious community but also the field at large.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3639</itunes:duration>
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    <item>
      <title>Stan BH Tan-Tangbau and Quyền Văn Minh, "Playing Jazz in Socialist Vietnam: Quyền Văn Minh and Jazz in Hà Nội" (UP of Mississippi, 2021)</title>
      <description>Quyền Văn Minh (b. 1954) is not only a jazz saxophonist and lecturer at the prestigious Vietnam National Academy of Music, but he is also one of the most preeminent jazz musicians in Vietnam. Considered a pioneer in the country, Minh is often publicly recognized as the “godfather of Vietnamese jazz.” Playing Jazz in Socialist Vietnam: Quyền Văn Minh and Jazz in Hà Nội (UP of Mississippi, 2021) tells the story of the music as it intertwined with Minh’s own narrative. Stan BH Tan-Tangbau details Minh’s life story, telling how Minh pioneered jazz as an original genre even while navigating the trials and tribulations of a fervent socialist revolution, of the ideological battle that was the Cold War, of Vietnam’s war against the United States, and of the political changes during the Đổi Mới period between the mid-1980s and the 1990s.
Minh worked tirelessly and delivered two breakthrough solo recitals in 1988 and 1989, marking the first time jazz was performed in the public sphere in the socialist state. To gain jazz acceptance as a mainstream musical art form, Minh founded Minh Jazz Club. With the release of his debut album of original compositions in 2000, Minh shaped the nascent genre of Vietnamese jazz.
Minh’s endeavors kickstarted the momentum, from his performing jazz in public, teaching jazz both formally and informally, and contributing to the shaping of an original Vietnamese voice to stand out among the many styles in the jazz world. Most importantly, Minh generated a public space for musicians to play and for the Vietnamese to listen. His work eventually helped to gain jazz the credibility necessary at the national conservatoire to offer instruction in a professional music education program.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stan BH Tan-Tangbau</itunes:subtitle>
      <itunes:summary>Quyền Văn Minh (b. 1954) is not only a jazz saxophonist and lecturer at the prestigious Vietnam National Academy of Music, but he is also one of the most preeminent jazz musicians in Vietnam. Considered a pioneer in the country, Minh is often publicly recognized as the “godfather of Vietnamese jazz.” Playing Jazz in Socialist Vietnam: Quyền Văn Minh and Jazz in Hà Nội (UP of Mississippi, 2021) tells the story of the music as it intertwined with Minh’s own narrative. Stan BH Tan-Tangbau details Minh’s life story, telling how Minh pioneered jazz as an original genre even while navigating the trials and tribulations of a fervent socialist revolution, of the ideological battle that was the Cold War, of Vietnam’s war against the United States, and of the political changes during the Đổi Mới period between the mid-1980s and the 1990s.
Minh worked tirelessly and delivered two breakthrough solo recitals in 1988 and 1989, marking the first time jazz was performed in the public sphere in the socialist state. To gain jazz acceptance as a mainstream musical art form, Minh founded Minh Jazz Club. With the release of his debut album of original compositions in 2000, Minh shaped the nascent genre of Vietnamese jazz.
Minh’s endeavors kickstarted the momentum, from his performing jazz in public, teaching jazz both formally and informally, and contributing to the shaping of an original Vietnamese voice to stand out among the many styles in the jazz world. Most importantly, Minh generated a public space for musicians to play and for the Vietnamese to listen. His work eventually helped to gain jazz the credibility necessary at the national conservatoire to offer instruction in a professional music education program.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Quyền Văn Minh (b. 1954) is not only a jazz saxophonist and lecturer at the prestigious Vietnam National Academy of Music, but he is also one of the most preeminent jazz musicians in Vietnam. Considered a pioneer in the country, Minh is often publicly recognized as the “godfather of Vietnamese jazz.” <em>Playing Jazz in Socialist Vietnam: Quyền Văn Minh and Jazz in Hà Nội </em>(UP of Mississippi, 2021) tells the story of the music as it intertwined with Minh’s own narrative. Stan BH Tan-Tangbau details Minh’s life story, telling how Minh pioneered jazz as an original genre even while navigating the trials and tribulations of a fervent socialist revolution, of the ideological battle that was the Cold War, of Vietnam’s war against the United States, and of the political changes during the Đổi Mới period between the mid-1980s and the 1990s.</p><p>Minh worked tirelessly and delivered two breakthrough solo recitals in 1988 and 1989, marking the first time jazz was performed in the public sphere in the socialist state. To gain jazz acceptance as a mainstream musical art form, Minh founded <em>Minh Jazz Club</em>. With the release of his debut album of original compositions in 2000, Minh shaped the nascent genre of Vietnamese jazz.</p><p>Minh’s endeavors kickstarted the momentum, from his performing jazz in public, teaching jazz both formally and informally, and contributing to the shaping of an original Vietnamese voice to stand out among the many styles in the jazz world. Most importantly, Minh generated a public space for musicians to play and for the Vietnamese to listen. His work eventually helped to gain jazz the credibility necessary at the national conservatoire to offer instruction in a professional music education program.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4091</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Caterina Guenzi, "Words of Destiny: Practicing Astrology in North India" (SUNY Press, 2021)</title>
      <description>Astrologers play an important role in Indian society, but there are very few studies on their social identity and professional practices. Based on extensive fieldwork carried out in the city of Banaras, Words of Destiny: Practicing Astrology in North India (SUNY Press, 2021) shows how the Brahmanical scholarly tradition of astral sciences (jyotiḥśāstra) described in Sanskrit literature and taught at universities has been adapted and reformulated to meet the needs and questions of educated middle and upper classes in urban India: How to get a career promotion? How to choose the most suitable field of study for children? When is the best moment to move into a new house?
The study of astrology challenges ready-made assumptions about the boundaries between "science" and "superstition," "rationality" and "magic." Rather than judging the validity of astrology as a knowledge system, Caterina Guenzi explores astrological counseling as a social practice and how it "works from within" for both astrologers and their clients. She examines the points of view of those who use astrology either as a way of earning their living or as a means through which to solve problems and make decisions, concluding that, because astrology combines mathematical calculations and astronomical observations with ritual practices, it provides educated urban families with an idiom through which modern science and devotional Hinduism can be subsumed.
Ujaan Ghosh is a graduate student at the Department of Art History at University of Wisconsin, Madison
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caterina Guenzi</itunes:subtitle>
      <itunes:summary>Astrologers play an important role in Indian society, but there are very few studies on their social identity and professional practices. Based on extensive fieldwork carried out in the city of Banaras, Words of Destiny: Practicing Astrology in North India (SUNY Press, 2021) shows how the Brahmanical scholarly tradition of astral sciences (jyotiḥśāstra) described in Sanskrit literature and taught at universities has been adapted and reformulated to meet the needs and questions of educated middle and upper classes in urban India: How to get a career promotion? How to choose the most suitable field of study for children? When is the best moment to move into a new house?
The study of astrology challenges ready-made assumptions about the boundaries between "science" and "superstition," "rationality" and "magic." Rather than judging the validity of astrology as a knowledge system, Caterina Guenzi explores astrological counseling as a social practice and how it "works from within" for both astrologers and their clients. She examines the points of view of those who use astrology either as a way of earning their living or as a means through which to solve problems and make decisions, concluding that, because astrology combines mathematical calculations and astronomical observations with ritual practices, it provides educated urban families with an idiom through which modern science and devotional Hinduism can be subsumed.
Ujaan Ghosh is a graduate student at the Department of Art History at University of Wisconsin, Madison
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Astrologers play an important role in Indian society, but there are very few studies on their social identity and professional practices. Based on extensive fieldwork carried out in the city of Banaras, <a href="https://bookshop.org/a/12343/9781438482026"><em>Words of Destiny: Practicing Astrology in North India</em></a> (SUNY Press, 2021) shows how the Brahmanical scholarly tradition of astral sciences (<em>jyotiḥśāstra</em>) described in Sanskrit literature and taught at universities has been adapted and reformulated to meet the needs and questions of educated middle and upper classes in urban India: How to get a career promotion? How to choose the most suitable field of study for children? When is the best moment to move into a new house?</p><p>The study of astrology challenges ready-made assumptions about the boundaries between "science" and "superstition," "rationality" and "magic." Rather than judging the validity of astrology as a knowledge system, Caterina Guenzi explores astrological counseling as a social practice and how it "works from within" for both astrologers and their clients. She examines the points of view of those who use astrology either as a way of earning their living or as a means through which to solve problems and make decisions, concluding that, because astrology combines mathematical calculations and astronomical observations with ritual practices, it provides educated urban families with an idiom through which modern science and devotional Hinduism can be subsumed.</p><p><a href="https://arthistory.wisc.edu/staff/ghosh-ujaan/"><em>Ujaan Ghosh</em></a><em> is a graduate student at the Department of Art History at University of Wisconsin, Madison</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3618</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Viktoriya Kim et al. "The Politics of International Marriage in Japan" (Rutgers UP, 2021)</title>
      <description>Viktoriya Kim, Nelia Balgoa, and Beverley Anne Yamamoto's book The Politics of International Marriage in Japan (Rutgers UP, 2021) provides an in-depth exploration and analysis of marriages between Japanese nationals and migrants from three broad ethnic/cultural groups - spouses from the former Soviet Union countries, the Philippines, and Western countries. It reveals how the marriage migrants navigate the intricacies and trajectories of their marriages with Japanese people while living in Japan. Seen from the lens of ‘gendered geographies of power’, the book explores how state-level politics and policies towards marriage, migration, and gender affect the personal power politics in operation within the relationships of these international couples. Overall, the book discusses how ethnic identity intersects with gender in the negotiation of spaces and power relations between and amongst couples; and the role states and structural inequalities play in these processes, resulting in a reconfiguration of our notions of what international marriages are and how powerful gender and the state are in understanding the power relations in these unions.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Viktoriya Kim</itunes:subtitle>
      <itunes:summary>Viktoriya Kim, Nelia Balgoa, and Beverley Anne Yamamoto's book The Politics of International Marriage in Japan (Rutgers UP, 2021) provides an in-depth exploration and analysis of marriages between Japanese nationals and migrants from three broad ethnic/cultural groups - spouses from the former Soviet Union countries, the Philippines, and Western countries. It reveals how the marriage migrants navigate the intricacies and trajectories of their marriages with Japanese people while living in Japan. Seen from the lens of ‘gendered geographies of power’, the book explores how state-level politics and policies towards marriage, migration, and gender affect the personal power politics in operation within the relationships of these international couples. Overall, the book discusses how ethnic identity intersects with gender in the negotiation of spaces and power relations between and amongst couples; and the role states and structural inequalities play in these processes, resulting in a reconfiguration of our notions of what international marriages are and how powerful gender and the state are in understanding the power relations in these unions.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Viktoriya Kim, Nelia Balgoa, and Beverley Anne Yamamoto's book <a href="https://bookshop.org/a/12343/9781978809017"><em>The Politics of International Marriage in Japan</em></a> (Rutgers UP, 2021) provides an in-depth exploration and analysis of marriages between Japanese nationals and migrants from three broad ethnic/cultural groups - spouses from the former Soviet Union countries, the Philippines, and Western countries. It reveals how the marriage migrants navigate the intricacies and trajectories of their marriages with Japanese people while living in Japan. Seen from the lens of ‘gendered geographies of power’, the book explores how state-level politics and policies towards marriage, migration, and gender affect the personal power politics in operation within the relationships of these international couples. Overall, the book discusses how ethnic identity intersects with gender in the negotiation of spaces and power relations between and amongst couples; and the role states and structural inequalities play in these processes, resulting in a reconfiguration of our notions of what international marriages are and how powerful gender and the state are in understanding the power relations in these unions.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alison Hope Alkon, "A Recipe for Gentrification: Food, Power, and Resistance in the City" (NYU Press, 2020)</title>
      <description>A Recipe for Gentrification: Food, Power, and Resistance in the City (NYU Press, 2020), edited by Alison Hope Alkon, Yuki Kato, and Joshua Sbicca, is a collection of essays examining how gentrification uproots the urban food landscape, and what activists are doing to resist it.
From hipster coffee shops to upscale restaurants, a bustling local food scene is perhaps the most commonly recognized harbinger of gentrification. A Recipe for Gentrification explores this widespread phenomenon, showing the ways in which food and gentrification are deeply―and, at times, controversially―intertwined.
Contributors provide an inside look at gentrification in different cities, from major hubs like New York and Los Angeles to smaller cities like Cleveland and Durham. They examine a wide range of food enterprises―including grocery stores, restaurants, community gardens, and farmers' markets―to provide up-to-date perspectives on why gentrification takes place, and how communities use food to push back against displacement.
Ultimately, they unpack the consequences for vulnerable people and neighborhoods. A Recipe for Gentrification highlights how the everyday practices of growing, purchasing and eating food reflect the rapid―and contentious―changes taking place in American cities in the twenty-first century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A Recipe for Gentrification: Food, Power, and Resistance in the City (NYU Press, 2020), edited by Alison Hope Alkon, Yuki Kato, and Joshua Sbicca, is a collection of essays examining how gentrification uproots the urban food landscape, and what activists are doing to resist it.
From hipster coffee shops to upscale restaurants, a bustling local food scene is perhaps the most commonly recognized harbinger of gentrification. A Recipe for Gentrification explores this widespread phenomenon, showing the ways in which food and gentrification are deeply―and, at times, controversially―intertwined.
Contributors provide an inside look at gentrification in different cities, from major hubs like New York and Los Angeles to smaller cities like Cleveland and Durham. They examine a wide range of food enterprises―including grocery stores, restaurants, community gardens, and farmers' markets―to provide up-to-date perspectives on why gentrification takes place, and how communities use food to push back against displacement.
Ultimately, they unpack the consequences for vulnerable people and neighborhoods. A Recipe for Gentrification highlights how the everyday practices of growing, purchasing and eating food reflect the rapid―and contentious―changes taking place in American cities in the twenty-first century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781479811373"><em>A Recipe for Gentrification: Food, Power, and Resistance in the City</em></a><em> </em>(NYU Press, 2020), edited by Alison Hope Alkon, Yuki Kato, and Joshua Sbicca, is a collection of essays examining how gentrification uproots the urban food landscape, and what activists are doing to resist it.</p><p>From hipster coffee shops to upscale restaurants, a bustling local food scene is perhaps the most commonly recognized harbinger of gentrification. <em>A Recipe for Gentrification</em> explores this widespread phenomenon, showing the ways in which food and gentrification are deeply―and, at times, controversially―intertwined.</p><p>Contributors provide an inside look at gentrification in different cities, from major hubs like New York and Los Angeles to smaller cities like Cleveland and Durham. They examine a wide range of food enterprises―including grocery stores, restaurants, community gardens, and farmers' markets―to provide up-to-date perspectives on why gentrification takes place, and how communities use food to push back against displacement.</p><p>Ultimately, they unpack the consequences for vulnerable people and neighborhoods. <em>A Recipe for Gentrification</em> highlights how the everyday practices of growing, purchasing and eating food reflect the rapid―and contentious―changes taking place in American cities in the twenty-first century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3577</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mark Bender and Aku Wuwu, trans., "The Nuosu Book of Origins: A Creation Epic from Southwest China" (U Washington Press, 2019)</title>
      <description>The Nuosu people, who were once overlords of vast tracts of farmland and forest in the uplands of southern Sichuan and neighboring provinces, are the largest division of the Yi ethnic group in southwest China. Their creation epic plots the origins of the cosmos, the sky and earth, and the living beings of land and water. This translation is a rare example in English of Indigenous ethnic literature from China.
Transmitted in oral and written forms for centuries among the Nuosu, The Nuosu Book of Origins: A Creation Epic from Southwest China (U Washington Press, 2019) is performed by bimo priests and other tradition-bearers. Poetic in form, the narrative provides insights into how a clan- and caste-based society organizes itself, dictates ethics, relates to other ethnic groups, and adapts to a harsh environment. A comprehensive introduction to the translation describes the land and people, summarizes the work's themes, and discusses the significance of The Book of Origins for the understanding of folk epics, ethnoecology, and ethnic relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Bender</itunes:subtitle>
      <itunes:summary>The Nuosu people, who were once overlords of vast tracts of farmland and forest in the uplands of southern Sichuan and neighboring provinces, are the largest division of the Yi ethnic group in southwest China. Their creation epic plots the origins of the cosmos, the sky and earth, and the living beings of land and water. This translation is a rare example in English of Indigenous ethnic literature from China.
Transmitted in oral and written forms for centuries among the Nuosu, The Nuosu Book of Origins: A Creation Epic from Southwest China (U Washington Press, 2019) is performed by bimo priests and other tradition-bearers. Poetic in form, the narrative provides insights into how a clan- and caste-based society organizes itself, dictates ethics, relates to other ethnic groups, and adapts to a harsh environment. A comprehensive introduction to the translation describes the land and people, summarizes the work's themes, and discusses the significance of The Book of Origins for the understanding of folk epics, ethnoecology, and ethnic relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Nuosu people, who were once overlords of vast tracts of farmland and forest in the uplands of southern Sichuan and neighboring provinces, are the largest division of the Yi ethnic group in southwest China. Their creation epic plots the origins of the cosmos, the sky and earth, and the living beings of land and water. This translation is a rare example in English of Indigenous ethnic literature from China.</p><p>Transmitted in oral and written forms for centuries among the Nuosu, <a href="https://bookshop.org/a/12343/9780295745688"><em>The Nuosu Book of Origins: A Creation Epic from Southwest China</em></a><em> </em>(U Washington Press, 2019) is performed by <em>bimo </em>priests and other tradition-bearers. Poetic in form, the narrative provides insights into how a clan- and caste-based society organizes itself, dictates ethics, relates to other ethnic groups, and adapts to a harsh environment. A comprehensive introduction to the translation describes the land and people, summarizes the work's themes, and discusses the significance of <em>The Book of Origins </em>for the understanding of folk epics, ethnoecology, and ethnic relations.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3491</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Andrew Zitcer, "Practicing Cooperation: Mutual Aid Beyond Capitalism" (U Minnesota Press, 2021)</title>
      <description>Have you ever stopped to think about your local grocery cooperative and what makes it different than, say Safeway or Giant or Whole Foods? That is, if you have a grocery cooperative in your neighborhood – they are neither ubiquitous nor evenly distributed. They do, however, offer perhaps the most visible model of how economic practices can exist outside the central dogma of capitalism.
In Practicing Cooperation: Mutual Aid Beyond Capitalism (U Minnesota Press, 2021), Andrew Zitcer uses the travails and triumphs of four non-traditional organizations to create a compelling argument for a better, more equitable way to organize social and economic practices. His portraits of two grocery co-ops and a dance collective in Philadelphia, as well as a national acupuncture multistakeholder cooperative, ground his theory in the real world where ordinary people sweat, argue, stock shelves, heal each other, and make art. But his interlocutors have an underlying passion – to create a place where cooperation, rather than competition, is the guiding principle. This approach to social practice has deep implications for the creation of a more equitable and just society. Zitcer’s personal immersion in his research yields a “loving critique” of his four case studies and offers a realistic optimism for our post-pandemic world.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 28 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>255</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Zitcer</itunes:subtitle>
      <itunes:summary>Have you ever stopped to think about your local grocery cooperative and what makes it different than, say Safeway or Giant or Whole Foods? That is, if you have a grocery cooperative in your neighborhood – they are neither ubiquitous nor evenly distributed. They do, however, offer perhaps the most visible model of how economic practices can exist outside the central dogma of capitalism.
In Practicing Cooperation: Mutual Aid Beyond Capitalism (U Minnesota Press, 2021), Andrew Zitcer uses the travails and triumphs of four non-traditional organizations to create a compelling argument for a better, more equitable way to organize social and economic practices. His portraits of two grocery co-ops and a dance collective in Philadelphia, as well as a national acupuncture multistakeholder cooperative, ground his theory in the real world where ordinary people sweat, argue, stock shelves, heal each other, and make art. But his interlocutors have an underlying passion – to create a place where cooperation, rather than competition, is the guiding principle. This approach to social practice has deep implications for the creation of a more equitable and just society. Zitcer’s personal immersion in his research yields a “loving critique” of his four case studies and offers a realistic optimism for our post-pandemic world.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Have you ever stopped to think about your local grocery cooperative and what makes it different than, say Safeway or Giant or Whole Foods? That is, if you have a grocery cooperative in your neighborhood – they are neither ubiquitous nor evenly distributed. They do, however, offer perhaps the most visible model of how economic practices can exist outside the central dogma of capitalism.</p><p>In <a href="https://bookshop.org/a/12343/9781517909796"><em>Practicing Cooperation: Mutual Aid Beyond Capitalism</em></a><em> </em>(U Minnesota Press, 2021), Andrew Zitcer uses the travails and triumphs of four non-traditional organizations to create a compelling argument for a better, more equitable way to organize social and economic practices. His portraits of two grocery co-ops and a dance collective in Philadelphia, as well as a national acupuncture multistakeholder cooperative, ground his theory in the real world where ordinary people sweat, argue, stock shelves, heal each other, and make art. But his interlocutors have an underlying passion – to create a place where cooperation, rather than competition, is the guiding principle. This approach to social practice has deep implications for the creation of a more equitable and just society. Zitcer’s personal immersion in his research yields a “loving critique” of his four case studies and offers a realistic optimism for our post-pandemic world.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3285</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5324117201.mp3?updated=1640115040" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Smitha Radhakrishnan, "Making Women Pay: Microfinance in Urban India" (Duke UP, 2022)</title>
      <description>In Making Women Pay: Microfinance in Urban India (Duke UP, 2022), Smitha Radhakrishnan explores India's microfinance industry, which in the past two decades has come to saturate the everyday lives of women in the name of state-led efforts to promote financial inclusion and women's empowerment. Despite this favorable language, Radhakrishnan argues, microfinance in India does not provide a market-oriented development intervention, even though it may appear to help women borrowers. Rather, this commercial industry seeks to extract the maximum value from its customers through exploitative relationships that benefit especially class-privileged men. Through ethnography, interviews, and historical analysis, Radhakrishnan demonstrates how the unpaid and underpaid labor of marginalized women borrowers ensures both profitability and symbolic legitimacy for microfinance institutions, their employees, and their leaders. In doing so, she centralizes gender in the study of microfinance, reveals why most microfinance programs target women, and explores the exploitative implications of this targeting.
Smitha Radhakrishnan is Professor of Sociology and Luella LaMer Professor of Women’s Studies at Wellesley College. Her research examines the cultural, financial, and political dimensions of gender and globalization, with particular focus on India, the United States, and South Africa. Her most recent book, Making Women Pay: Microfinance in Urban India, examines exploitative anti-poverty practices that target women. Radhakrishnan’s previous book, Appropriately Indian: Gender and Culture in a Transnational Class (Duke University Press 2011) is a transnational ethnography of Indian IT professionals. She has previously researched the cultural politics of post-apartheid South Africa. Her articles have appeared in World Development, Gender and Society, Theory and Society, and Signs, among other prominent journals. She received her PhD in Sociology from University of California, Berkeley.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Smitha Radhakrishnan</itunes:subtitle>
      <itunes:summary>In Making Women Pay: Microfinance in Urban India (Duke UP, 2022), Smitha Radhakrishnan explores India's microfinance industry, which in the past two decades has come to saturate the everyday lives of women in the name of state-led efforts to promote financial inclusion and women's empowerment. Despite this favorable language, Radhakrishnan argues, microfinance in India does not provide a market-oriented development intervention, even though it may appear to help women borrowers. Rather, this commercial industry seeks to extract the maximum value from its customers through exploitative relationships that benefit especially class-privileged men. Through ethnography, interviews, and historical analysis, Radhakrishnan demonstrates how the unpaid and underpaid labor of marginalized women borrowers ensures both profitability and symbolic legitimacy for microfinance institutions, their employees, and their leaders. In doing so, she centralizes gender in the study of microfinance, reveals why most microfinance programs target women, and explores the exploitative implications of this targeting.
Smitha Radhakrishnan is Professor of Sociology and Luella LaMer Professor of Women’s Studies at Wellesley College. Her research examines the cultural, financial, and political dimensions of gender and globalization, with particular focus on India, the United States, and South Africa. Her most recent book, Making Women Pay: Microfinance in Urban India, examines exploitative anti-poverty practices that target women. Radhakrishnan’s previous book, Appropriately Indian: Gender and Culture in a Transnational Class (Duke University Press 2011) is a transnational ethnography of Indian IT professionals. She has previously researched the cultural politics of post-apartheid South Africa. Her articles have appeared in World Development, Gender and Society, Theory and Society, and Signs, among other prominent journals. She received her PhD in Sociology from University of California, Berkeley.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He co-hosts the podcast High Theory and is a co-founder of the Postcolonial Anthropocene Research Network.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478013938"><em>Making Women Pay: Microfinance in Urban India</em></a><em> </em>(Duke UP, 2022), Smitha Radhakrishnan explores India's microfinance industry, which in the past two decades has come to saturate the everyday lives of women in the name of state-led efforts to promote financial inclusion and women's empowerment. Despite this favorable language, Radhakrishnan argues, microfinance in India does not provide a market-oriented development intervention, even though it may appear to help women borrowers. Rather, this commercial industry seeks to extract the maximum value from its customers through exploitative relationships that benefit especially class-privileged men. Through ethnography, interviews, and historical analysis, Radhakrishnan demonstrates how the unpaid and underpaid labor of marginalized women borrowers ensures both profitability and symbolic legitimacy for microfinance institutions, their employees, and their leaders. In doing so, she centralizes gender in the study of microfinance, reveals why most microfinance programs target women, and explores the exploitative implications of this targeting.</p><p>Smitha Radhakrishnan is Professor of Sociology and Luella LaMer Professor of Women’s Studies at Wellesley College. Her research examines the cultural, financial, and political dimensions of gender and globalization, with particular focus on India, the United States, and South Africa. Her most recent book, <em>Making Women Pay: Microfinance in Urban India</em>, examines exploitative anti-poverty practices that target women. Radhakrishnan’s previous book, <em>Appropriately Indian: Gender and Culture in a Transnational Class</em> (Duke University Press 2011) is a transnational ethnography of Indian IT professionals. She has previously researched the cultural politics of post-apartheid South Africa. Her articles have appeared in World Development, Gender and Society, Theory and Society, and Signs, among other prominent journals. She received her PhD in Sociology from University of California, Berkeley.</p><p><a href="https://www.saronik.com/"><em>Saronik Bosu</em></a><em> (</em><a href="https://twitter.com/SaronikB"><em>@SaronikB</em></a><em> on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He co-hosts the podcast </em><a href="http://hightheory.net/"><em>High Theory</em></a><em> and is a co-founder of the </em><a href="http://pococene.com/"><em>Postcolonial Anthropocene Research Network</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3296</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2590340662.mp3?updated=1640101604" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel M. Knight, "Vertiginous Life: An Anthropology of Time and the Unforeseen" (Berghahn Books, 2021)</title>
      <description>Vertiginous Life: An Anthropology of Time and the Unforeseen (Berghahn Books, 2021) provides a theory of the intense temporal disorientation brought about by life in crisis. In the whirlpool of unforeseen social change, people experience confusion as to where and when they belong on timelines of previously unquestioned pasts and futures. Through individual stories from crisis Greece, this book explores the everyday affects of vertigo: nausea, dizziness, breathlessness, the sense of falling, and unknowingness of Self. Being lost in time, caught in the spin-cycle of crisis, people reflect on belonging to modern Europe, neoliberal promises of accumulation, defeated futures, and the existential dilemmas of life held captive in the uncanny elsewhen.
Daniel M. Knight is Reader in the Department of Social Anthropology and Director of the Centre for Cosmopolitan Studies at the University of St Andrews, Scotland. He is author of History, Time, and Economic Crisis in Central Greece (Palgrave, 2015) and co-author of The Anthropology of the Future (Cambridge, 2019, with Rebecca Bryant).
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel M. Knight</itunes:subtitle>
      <itunes:summary>Vertiginous Life: An Anthropology of Time and the Unforeseen (Berghahn Books, 2021) provides a theory of the intense temporal disorientation brought about by life in crisis. In the whirlpool of unforeseen social change, people experience confusion as to where and when they belong on timelines of previously unquestioned pasts and futures. Through individual stories from crisis Greece, this book explores the everyday affects of vertigo: nausea, dizziness, breathlessness, the sense of falling, and unknowingness of Self. Being lost in time, caught in the spin-cycle of crisis, people reflect on belonging to modern Europe, neoliberal promises of accumulation, defeated futures, and the existential dilemmas of life held captive in the uncanny elsewhen.
Daniel M. Knight is Reader in the Department of Social Anthropology and Director of the Centre for Cosmopolitan Studies at the University of St Andrews, Scotland. He is author of History, Time, and Economic Crisis in Central Greece (Palgrave, 2015) and co-author of The Anthropology of the Future (Cambridge, 2019, with Rebecca Bryant).
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781800731936"><em>Vertiginous Life: An Anthropology of Time and the Unforeseen</em></a><em> </em>(Berghahn Books, 2021) provides a theory of the intense temporal disorientation brought about by life in crisis. In the whirlpool of unforeseen social change, people experience confusion as to where and when they belong on timelines of previously unquestioned pasts and futures. Through individual stories from crisis Greece, this book explores the everyday affects of vertigo: nausea, dizziness, breathlessness, the sense of falling, and unknowingness of Self. Being lost in time, caught in the spin-cycle of crisis, people reflect on belonging to modern Europe, neoliberal promises of accumulation, defeated futures, and the existential dilemmas of life held captive in the uncanny elsewhen.</p><p>Daniel M. Knight is Reader in the Department of Social Anthropology and Director of the Centre for Cosmopolitan Studies at the University of St Andrews, Scotland. He is author of <em>History, Time, and Economic Crisis in Central Greece</em> (Palgrave, 2015) and co-author of <em>The Anthropology of the Future</em> (Cambridge, 2019, with Rebecca Bryant).</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3181</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lucie Fremlova, "Queer Roma" (Routledge, 2021)</title>
      <description>Lucie Fremlova's book Queer Roma (Routledge, 2021) offers in-depth insight into the lives of queer Roma, thus providing rich evidence of the heterogeneity of Roma. The lived experiences of queer Roma, which are very diverse regionally and otherwise, pose a fundamental challenge to one-dimensional, negative misrepresentations of Roma as homophobic and antithetical to European and Western modernity.
The book platforms Romani agency and voices in an original and novel way. This enables the reader to feel the individuals behind the data, which detail stories of rejection by Romani families and communities, and non-Romani communities; and unfamiliar, ground-breaking stories of acceptance by Romani families and communities. Combining intersectionality with queer theory innovatively and applying it to Romani Studies, the author supports her arguments with data illustrating how the identities of queer Roma are shaped by antigypsyism and its intersections with homophobia and transphobia.
Thanks to its theoretical and empirical content, and its location within a book series on LGBTIQ lives that appeals to an international audience, this authoritative book will appeal to a wide range of readers. It will a be useful resource for libraries, community and social service workers, third-sector Romani and LGBTIQ organisations, activists and policymakers.
Dr. Lucie Fremlova is an independent researcher who works at the interface between academia, social movements and policy. Her close-up, transdisciplinary research focuses on ethnic, ‘racial’, sexual and gender identities, particularly in relation to queer Roma. Her article ‘LGBTIQ Roma and queer intersectionalities: the lived experiences of LGBTIQ Roma’, published by the European Journal of Politics and Gender in 2019, won the EJPG 2021 Best Article and the Council for European Studies Gender and Sexuality Research Network 2019 Best Article Award. Her article ‘Non-Romani researcher positionality and reflexivity: queer(y)ing one’s privilege’ was the most-read article published in 2019 in volume 1, number 2 of the Critical Romani Studies Journal.
 Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucie Fremlova</itunes:subtitle>
      <itunes:summary>Lucie Fremlova's book Queer Roma (Routledge, 2021) offers in-depth insight into the lives of queer Roma, thus providing rich evidence of the heterogeneity of Roma. The lived experiences of queer Roma, which are very diverse regionally and otherwise, pose a fundamental challenge to one-dimensional, negative misrepresentations of Roma as homophobic and antithetical to European and Western modernity.
The book platforms Romani agency and voices in an original and novel way. This enables the reader to feel the individuals behind the data, which detail stories of rejection by Romani families and communities, and non-Romani communities; and unfamiliar, ground-breaking stories of acceptance by Romani families and communities. Combining intersectionality with queer theory innovatively and applying it to Romani Studies, the author supports her arguments with data illustrating how the identities of queer Roma are shaped by antigypsyism and its intersections with homophobia and transphobia.
Thanks to its theoretical and empirical content, and its location within a book series on LGBTIQ lives that appeals to an international audience, this authoritative book will appeal to a wide range of readers. It will a be useful resource for libraries, community and social service workers, third-sector Romani and LGBTIQ organisations, activists and policymakers.
Dr. Lucie Fremlova is an independent researcher who works at the interface between academia, social movements and policy. Her close-up, transdisciplinary research focuses on ethnic, ‘racial’, sexual and gender identities, particularly in relation to queer Roma. Her article ‘LGBTIQ Roma and queer intersectionalities: the lived experiences of LGBTIQ Roma’, published by the European Journal of Politics and Gender in 2019, won the EJPG 2021 Best Article and the Council for European Studies Gender and Sexuality Research Network 2019 Best Article Award. Her article ‘Non-Romani researcher positionality and reflexivity: queer(y)ing one’s privilege’ was the most-read article published in 2019 in volume 1, number 2 of the Critical Romani Studies Journal.
 Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lucie Fremlova's book <a href="https://bookshop.org/a/12343/9780367422059"><em>Queer Roma</em></a> (Routledge, 2021) offers in-depth insight into the lives of queer Roma, thus providing rich evidence of the heterogeneity of Roma. The lived experiences of queer Roma, which are very diverse regionally and otherwise, pose a fundamental challenge to one-dimensional, negative misrepresentations of Roma as homophobic and antithetical to European and Western modernity.</p><p>The book platforms Romani agency and voices in an original and novel way. This enables the reader to feel the individuals behind the data, which detail stories of rejection by Romani families and communities, and non-Romani communities; and unfamiliar, ground-breaking stories of acceptance by Romani families and communities. Combining intersectionality with queer theory innovatively and applying it to Romani Studies, the author supports her arguments with data illustrating how the identities of queer Roma are shaped by antigypsyism and its intersections with homophobia and transphobia.</p><p>Thanks to its theoretical and empirical content, and its location within a book series on LGBTIQ lives that appeals to an international audience, this authoritative book will appeal to a wide range of readers. It will a be useful resource for libraries, community and social service workers, third-sector Romani and LGBTIQ organisations, activists and policymakers.</p><p>Dr. Lucie Fremlova is an independent researcher who works at the interface between academia, social movements and policy. Her close-up, transdisciplinary research focuses on ethnic, ‘racial’, sexual and gender identities, particularly in relation to queer Roma. Her article ‘LGBTIQ Roma and queer intersectionalities: the lived experiences of LGBTIQ Roma’, published by the <em>European Journal of Politics and Gender </em>in 2019, won the EJPG 2021 Best Article and the Council for European Studies Gender and Sexuality Research Network 2019 Best Article Award. Her article ‘Non-Romani researcher positionality and reflexivity: queer(y)ing one’s privilege’ was the most-read article published in 2019 in volume 1, number 2 of the <em>Critical Romani Studies Journal</em>.</p><p><em> </em><a href="https://www.stevenseegel.com/"><em>Steven Seegel</em></a><em> is Professor of Slavic and Eurasian Studies at The University of Texas at Austin.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3561</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Farha Bano Ternikar, "Intersectionality in the Muslim South Asian-American Middle Class" (Lexington Books, 2021)</title>
      <description>In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions.
Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women’s Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022).
In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents’ complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>256</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Farha Bano Ternikar</itunes:subtitle>
      <itunes:summary>In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions.
Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women’s Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022).
In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents’ complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781793649393"><em>Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab</em></a><em> </em>(Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions.</p><p>Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women’s Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022).</p><p>In our interview today, we discuss the main contributions and findings of her book <em>Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab</em>, her choice to focus on upper-middle class South Asian American women, her respondents’ complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2678</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Hatim El-Hibri, "Visions of Beirut: The Urban Life of Media Infrastructure" (Duke UP, 2021)</title>
      <description>In Visions of Beirut: The Urban Life of Media Infrastructure (Duke UP, 2021), Hatim El-Hibri explores how the creation and circulation of images has shaped the urban spaces and cultural imaginaries of Beirut. Drawing on fieldwork and texts ranging from maps, urban plans, and aerial photographs to live television and drone-camera footage, El-Hibri traces the histories of how the technologies and media infrastructure that visualize the city are used to consolidate or destabilize regimes of power. Throughout the twentieth century, colonial, economic, and military mapping projects helped produce and govern its spaces. In the 1990s, the imagery of its post-civil war downtown reconstruction cast Beirut as a site of financial investment in ways that obscured its ongoing crises. During and following the 2006 Israel/Hizbullah war, Hizbullah's use of live television broadcasts of fighting and protests along with its construction of a war memorial museum at a former secret military bunker demonstrate the tension between visualizing space and the practices of concealment. Outlining how Beirut's urban space and public life intertwine with images and infrastructure, El-Hibri interrogates how media embody and exacerbate the region's political fault lines.
 Mathew Gagné in an independent writer, scholar, and educator, currently teaching in the Department of Anthropology at the University of Toronto Mississauga.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hatim El-Hibri</itunes:subtitle>
      <itunes:summary>In Visions of Beirut: The Urban Life of Media Infrastructure (Duke UP, 2021), Hatim El-Hibri explores how the creation and circulation of images has shaped the urban spaces and cultural imaginaries of Beirut. Drawing on fieldwork and texts ranging from maps, urban plans, and aerial photographs to live television and drone-camera footage, El-Hibri traces the histories of how the technologies and media infrastructure that visualize the city are used to consolidate or destabilize regimes of power. Throughout the twentieth century, colonial, economic, and military mapping projects helped produce and govern its spaces. In the 1990s, the imagery of its post-civil war downtown reconstruction cast Beirut as a site of financial investment in ways that obscured its ongoing crises. During and following the 2006 Israel/Hizbullah war, Hizbullah's use of live television broadcasts of fighting and protests along with its construction of a war memorial museum at a former secret military bunker demonstrate the tension between visualizing space and the practices of concealment. Outlining how Beirut's urban space and public life intertwine with images and infrastructure, El-Hibri interrogates how media embody and exacerbate the region's political fault lines.
 Mathew Gagné in an independent writer, scholar, and educator, currently teaching in the Department of Anthropology at the University of Toronto Mississauga.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478010777"><em>Visions of Beirut: The Urban Life of Media Infrastructure</em></a><em> </em>(Duke UP, 2021)<em>,</em> Hatim El-Hibri explores how the creation and circulation of images has shaped the urban spaces and cultural imaginaries of Beirut. Drawing on fieldwork and texts ranging from maps, urban plans, and aerial photographs to live television and drone-camera footage, El-Hibri traces the histories of how the technologies and media infrastructure that visualize the city are used to consolidate or destabilize regimes of power. Throughout the twentieth century, colonial, economic, and military mapping projects helped produce and govern its spaces. In the 1990s, the imagery of its post-civil war downtown reconstruction cast Beirut as a site of financial investment in ways that obscured its ongoing crises. During and following the 2006 Israel/Hizbullah war, Hizbullah's use of live television broadcasts of fighting and protests along with its construction of a war memorial museum at a former secret military bunker demonstrate the tension between visualizing space and the practices of concealment. Outlining how Beirut's urban space and public life intertwine with images and infrastructure, El-Hibri interrogates how media embody and exacerbate the region's political fault lines.</p><p><em> </em><a href="https://www.mathewgagne.com/"><em>Mathew Gagné</em></a><em> in an independent writer, scholar, and educator, currently teaching in the Department of Anthropology at the University of Toronto Mississauga.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3822</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gabriel Yoran, "The Interfact: On Structure and Compatibility in Object-Oriented Ontology" (Open Humanities Press, 2021)</title>
      <description>Objects in object-oriented ontology (OOO) are mysterious and inexhaustible entities. But since OOO grants ontological priority to objects, it should have an easy time referring to objects. But this is not the case.
In The Interfact: On Structure and Compatibility in Object-Oriented Ontology (Open Humanities Press, 2021), Yoran researches the question of how OOO refers to an object’s haecceity, its “thisness.” He starts with an investigation into OOO’s eponymous practice, object-oriented programming (OOP) and identifies not just a plethora of parallels, but finds OOP’s concept of interfaces (as structured ways of object confrontation in time) a promising tool to describe both the rift between all objects and their relative stability.
Yoran then extends Harman’s fourfold diagrams to reflect the linkages between fourfolds, revealing that objects necessarily are parts of other objects. This phenomenon, which he calls out-of-phase objects, reveals links to Simondon’s notion of compatibilisation.
Yoran argues that objects are necessarily integrated into a fabric of interconnected fourfolds as well as component-compound relations. This structure solves the problem of object identification, by recognizing the object-fourfolds as overlaps, a mutually stabilizing structure which allows for reproducible object confrontation in time, or facts.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gabriel Yoran</itunes:subtitle>
      <itunes:summary>Objects in object-oriented ontology (OOO) are mysterious and inexhaustible entities. But since OOO grants ontological priority to objects, it should have an easy time referring to objects. But this is not the case.
In The Interfact: On Structure and Compatibility in Object-Oriented Ontology (Open Humanities Press, 2021), Yoran researches the question of how OOO refers to an object’s haecceity, its “thisness.” He starts with an investigation into OOO’s eponymous practice, object-oriented programming (OOP) and identifies not just a plethora of parallels, but finds OOP’s concept of interfaces (as structured ways of object confrontation in time) a promising tool to describe both the rift between all objects and their relative stability.
Yoran then extends Harman’s fourfold diagrams to reflect the linkages between fourfolds, revealing that objects necessarily are parts of other objects. This phenomenon, which he calls out-of-phase objects, reveals links to Simondon’s notion of compatibilisation.
Yoran argues that objects are necessarily integrated into a fabric of interconnected fourfolds as well as component-compound relations. This structure solves the problem of object identification, by recognizing the object-fourfolds as overlaps, a mutually stabilizing structure which allows for reproducible object confrontation in time, or facts.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Objects in object-oriented ontology (OOO) are mysterious and inexhaustible entities. But since OOO grants ontological priority to objects, it should have an easy time referring to objects. But this is not the case.</p><p>In <a href="https://bookshop.org/a/12343/9781785420993"><em>The Interfact: On Structure and Compatibility in Object-Oriented Ontology</em></a><em> </em>(Open Humanities Press, 2021), Yoran researches the question of how OOO refers to an object’s haecceity, its “thisness.” He starts with an investigation into OOO’s eponymous practice, object-oriented programming (OOP) and identifies not just a plethora of parallels, but finds OOP’s concept of interfaces (as structured ways of object confrontation in time) a promising tool to describe both the rift between all objects and their relative stability.</p><p>Yoran then extends Harman’s fourfold diagrams to reflect the linkages between fourfolds, revealing that objects necessarily are parts of other objects. This phenomenon, which he calls out-of-phase objects, reveals links to Simondon’s notion of compatibilisation.</p><p>Yoran argues that objects are necessarily integrated into a fabric of interconnected fourfolds as well as component-compound relations. This structure solves the problem of object identification, by recognizing the object-fourfolds as overlaps, a mutually stabilizing structure which allows for reproducible object confrontation in time, or facts.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2878</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ian Reader and John Shultz, "Pilgrims Until We Die: Unending Pilgrimage in Shikoku" (Oxford UP, 2021)</title>
      <description>Ian Reader and John Shultz's Pilgrims Until We Die: Unending Pilgrimage in Shikoku (Oxford University Press, 2021)" explores the Shikoku pilgrimage by focusing on the themes of repetition and perpetual pilgrimage. Reader and Shultz employ a wide array of methods to portray how these itinerant pilgrims view their unending life on the trails. Some spend most of their life walking the pilgrimage, while others use cars and other methods of modern transportation, allowing them to complete the circuit hundreds of times. The Shikokubyō or the Shikoku illness is a common term that people use to describe a sense of addiction to the pilgrimage, revealing how the pilgrimage has become a part of their life. Based in extensive fieldwork this book shows that unending pilgrimage is the dominant theme of the Shikoku pilgrimage, and argues that this is not specific to Shikoku but found widely in global contexts, although it has barely been examined in studies of pilgrimage. It counteracts normative portrayals of pilgrimage as a transient activity involving temporarily leaving home to visit sacred places outside the everyday parameters of life; rather pilgrimage, for many participants, means creating a sense of home and permanence on the road. As such this book presents new theoretical perspectives on pilgrimage in general, along with rich ethnographic examples of pilgrimage practices in contemporary Japan.
Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. He’s done fieldwork at Hitoyoshi city, Kumamoto prefecture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ian Reader and John Shultz</itunes:subtitle>
      <itunes:summary>Ian Reader and John Shultz's Pilgrims Until We Die: Unending Pilgrimage in Shikoku (Oxford University Press, 2021)" explores the Shikoku pilgrimage by focusing on the themes of repetition and perpetual pilgrimage. Reader and Shultz employ a wide array of methods to portray how these itinerant pilgrims view their unending life on the trails. Some spend most of their life walking the pilgrimage, while others use cars and other methods of modern transportation, allowing them to complete the circuit hundreds of times. The Shikokubyō or the Shikoku illness is a common term that people use to describe a sense of addiction to the pilgrimage, revealing how the pilgrimage has become a part of their life. Based in extensive fieldwork this book shows that unending pilgrimage is the dominant theme of the Shikoku pilgrimage, and argues that this is not specific to Shikoku but found widely in global contexts, although it has barely been examined in studies of pilgrimage. It counteracts normative portrayals of pilgrimage as a transient activity involving temporarily leaving home to visit sacred places outside the everyday parameters of life; rather pilgrimage, for many participants, means creating a sense of home and permanence on the road. As such this book presents new theoretical perspectives on pilgrimage in general, along with rich ethnographic examples of pilgrimage practices in contemporary Japan.
Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. He’s done fieldwork at Hitoyoshi city, Kumamoto prefecture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ian Reader and John Shultz's <a href="https://bookshop.org/a/12343/9780197573587"><em>Pilgrims Until We Die: Unending Pilgrimage in Shikoku</em></a> (Oxford University Press, 2021)" explores the Shikoku pilgrimage by focusing on the themes of repetition and perpetual pilgrimage. Reader and Shultz employ a wide array of methods to portray how these itinerant pilgrims view their unending life on the trails. Some spend most of their life walking the pilgrimage, while others use cars and other methods of modern transportation, allowing them to complete the circuit hundreds of times. The Shikokubyō or the Shikoku illness is a common term that people use to describe a sense of addiction to the pilgrimage, revealing how the pilgrimage has become a part of their life. Based in extensive fieldwork this book shows that unending pilgrimage is the dominant theme of the Shikoku pilgrimage, and argues that this is not specific to Shikoku but found widely in global contexts, although it has barely been examined in studies of pilgrimage. It counteracts normative portrayals of pilgrimage as a transient activity involving temporarily leaving home to visit sacred places outside the everyday parameters of life; rather pilgrimage, for many participants, means creating a sense of home and permanence on the road. As such this book presents new theoretical perspectives on pilgrimage in general, along with rich ethnographic examples of pilgrimage practices in contemporary Japan.</p><p><em>Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. He’s done fieldwork at Hitoyoshi city, Kumamoto prefecture.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3506</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Rebecca J. Lester, "Famished: Eating Disorders and Failed Care in America" (U California Press, 2019)</title>
      <description>When Rebecca Lester was eleven years old--and again when she was eighteen--she almost died from anorexia nervosa. Now both a tenured professor in anthropology and a licensed social worker, she turns her ethnographic and clinical gaze to the world of eating disorders--their history, diagnosis, lived realities, treatment, and place in the American cultural imagination.
Famished: Eating Disorders and Failed Care in America (U California Press, 2019), the culmination of over two decades of anthropological and clinical work, as well as a lifetime of lived experience, presents a profound rethinking of eating disorders and how to treat them. Through a mix of rich cultural analysis, detailed therapeutic accounts, and raw autobiographical reflections, Famished helps make sense of why people develop eating disorders, what the process of recovery is like, and why treatments so often fail. It's also an unsparing condemnation of the tension between profit and care in American healthcare, demonstrating how a system set up to treat a disease may, in fact, perpetuate it. Fierce and vulnerable, critical and hopeful, Famished will forever change the way you understand eating disorders and the people who suffer with them.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca J. Lester</itunes:subtitle>
      <itunes:summary>When Rebecca Lester was eleven years old--and again when she was eighteen--she almost died from anorexia nervosa. Now both a tenured professor in anthropology and a licensed social worker, she turns her ethnographic and clinical gaze to the world of eating disorders--their history, diagnosis, lived realities, treatment, and place in the American cultural imagination.
Famished: Eating Disorders and Failed Care in America (U California Press, 2019), the culmination of over two decades of anthropological and clinical work, as well as a lifetime of lived experience, presents a profound rethinking of eating disorders and how to treat them. Through a mix of rich cultural analysis, detailed therapeutic accounts, and raw autobiographical reflections, Famished helps make sense of why people develop eating disorders, what the process of recovery is like, and why treatments so often fail. It's also an unsparing condemnation of the tension between profit and care in American healthcare, demonstrating how a system set up to treat a disease may, in fact, perpetuate it. Fierce and vulnerable, critical and hopeful, Famished will forever change the way you understand eating disorders and the people who suffer with them.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Rebecca Lester was eleven years old--and again when she was eighteen--she almost died from anorexia nervosa. Now both a tenured professor in anthropology and a licensed social worker, she turns her ethnographic and clinical gaze to the world of eating disorders--their history, diagnosis, lived realities, treatment, and place in the American cultural imagination.</p><p><a href="https://bookshop.org/a/12343/9780520303935"><em>Famished: Eating Disorders and Failed Care in America</em></a> (U California Press, 2019)<em>, </em>the culmination of over two decades of anthropological and clinical work, as well as a lifetime of lived experience, presents a profound rethinking of eating disorders and how to treat them. Through a mix of rich cultural analysis, detailed therapeutic accounts, and raw autobiographical reflections, <em>Famished</em> helps make sense of why people develop eating disorders, what the process of recovery is like, and why treatments so often fail. It's also an unsparing condemnation of the tension between profit and care in American healthcare, demonstrating how a system set up to treat a disease may, in fact, perpetuate it. Fierce and vulnerable, critical and hopeful, <em>Famished</em> will forever change the way you understand eating disorders and the people who suffer with them.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3722</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joanne W. Golann, "Scripting the Moves: Culture and Control in a "No-Excuses" Charter School" (Princeton UP, 2021)</title>
      <description>Ethnographer and sociologist Joanne Golann spent 18 months observing the day-to-day life of students and teachers in a “no-excuses” charter school. In her book Scripting the Moves, she explores the school’s use of behavioural scripts, including SLANT. Golann investigates the reasoning behind the use of these scripts, their implementation and their impacts on the school community, and questions whether the micro-management shaping every school day serves its stated purpose, namely, to prepare students for college in the future.
Exploring ideas about cultural capital, authority, socialisation, leadership and autonomy in the charter school setting, Golann’s study provides a rare glimpse into the internal workings of an educational institution that should be required reading for anyone interested in school reform.
Joanne Golann is an Assistant Professor of Public Policy and Education and an Assistant Professor of Sociology (secondary) at Vanderbilt University. Twitter: @jwgolann,
Alice Garner is historian, teacher and performer with a PhD from the University of Melbourne, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joanne W. Golann</itunes:subtitle>
      <itunes:summary>Ethnographer and sociologist Joanne Golann spent 18 months observing the day-to-day life of students and teachers in a “no-excuses” charter school. In her book Scripting the Moves, she explores the school’s use of behavioural scripts, including SLANT. Golann investigates the reasoning behind the use of these scripts, their implementation and their impacts on the school community, and questions whether the micro-management shaping every school day serves its stated purpose, namely, to prepare students for college in the future.
Exploring ideas about cultural capital, authority, socialisation, leadership and autonomy in the charter school setting, Golann’s study provides a rare glimpse into the internal workings of an educational institution that should be required reading for anyone interested in school reform.
Joanne Golann is an Assistant Professor of Public Policy and Education and an Assistant Professor of Sociology (secondary) at Vanderbilt University. Twitter: @jwgolann,
Alice Garner is historian, teacher and performer with a PhD from the University of Melbourne, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ethnographer and sociologist Joanne Golann spent 18 months observing the day-to-day life of students and teachers in a “no-excuses” charter school. In her book <em>Scripting the Moves</em>, she explores the school’s use of behavioural scripts, including SLANT. Golann investigates the reasoning behind the use of these scripts, their implementation and their impacts on the school community, and questions whether the micro-management shaping every school day serves its stated purpose, namely, to prepare students for college in the future.</p><p>Exploring ideas about cultural capital, authority, socialisation, leadership and autonomy in the charter school setting, Golann’s study provides a rare glimpse into the internal workings of an educational institution that should be required reading for anyone interested in school reform.</p><p><a href="https://www.joannegolann.com/">Joanne Golann</a> is an Assistant Professor of Public Policy and Education and an Assistant Professor of Sociology (secondary) at Vanderbilt University. Twitter: @jwgolann,</p><p><a href="https://www.linkedin.com/in/alice-garner-9167b11b/"><em>Alice Garner</em></a><em> is historian, teacher and performer with a PhD from the University of Melbourne, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3277</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sa'ed Atshan and Katharina Galor, "The Moral Triangle: Germans, Israelis, Palestinians" (Duke UP, 2020)</title>
      <description>Berlin is home to Europe’s largest Palestinian diaspora community and one of the world’s largest Israeli diaspora communities. Germany’s guilt about the Nazi Holocaust has led to a public disavowal of anti-Semitism and strong support for the Israeli state. Meanwhile, Palestinians in Berlin report experiencing increasing levels of racism and Islamophobia. In The Moral Triangle: Germans, Israelis, Palestinians (Duke University Press, 2020), Sa’ed Atshan and Katharina Galor draw on ethnographic fieldwork and interviews with Israelis, Palestinians, and Germans in Berlin to explore these asymmetric relationships in the context of official German policies, public discourse, and the private sphere. They show how these relationships stem from narratives surrounding moral responsibility, the Holocaust, the Israel/Palestine conflict, and Germany’s recent welcoming of Middle Eastern refugees. They also point to spaces for activism and solidarity among Germans, Israelis, and Palestinians in Berlin that can help foster restorative justice and account for multiple forms of trauma. Highlighting their interlocutors’ experiences, memories, and hopes, Atshan and Galor demonstrate the myriad ways in which migration, trauma, and contemporary state politics are inextricably linked.
Sa’ed Atshan is an Acting Associate Professor of Anthropology at Emory University and Associate Professor of Peace and Conflict Studies at Swarthmore College. 
Katharina Galor is an art historian and archaeologist specializing in the visual and material culture of Israel-Palestine. She is currently the Hirschfeld Senior Lecturer in Judaic Studies at Brown University. 
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sa'ed Atshan and Katharina Galor</itunes:subtitle>
      <itunes:summary>Berlin is home to Europe’s largest Palestinian diaspora community and one of the world’s largest Israeli diaspora communities. Germany’s guilt about the Nazi Holocaust has led to a public disavowal of anti-Semitism and strong support for the Israeli state. Meanwhile, Palestinians in Berlin report experiencing increasing levels of racism and Islamophobia. In The Moral Triangle: Germans, Israelis, Palestinians (Duke University Press, 2020), Sa’ed Atshan and Katharina Galor draw on ethnographic fieldwork and interviews with Israelis, Palestinians, and Germans in Berlin to explore these asymmetric relationships in the context of official German policies, public discourse, and the private sphere. They show how these relationships stem from narratives surrounding moral responsibility, the Holocaust, the Israel/Palestine conflict, and Germany’s recent welcoming of Middle Eastern refugees. They also point to spaces for activism and solidarity among Germans, Israelis, and Palestinians in Berlin that can help foster restorative justice and account for multiple forms of trauma. Highlighting their interlocutors’ experiences, memories, and hopes, Atshan and Galor demonstrate the myriad ways in which migration, trauma, and contemporary state politics are inextricably linked.
Sa’ed Atshan is an Acting Associate Professor of Anthropology at Emory University and Associate Professor of Peace and Conflict Studies at Swarthmore College. 
Katharina Galor is an art historian and archaeologist specializing in the visual and material culture of Israel-Palestine. She is currently the Hirschfeld Senior Lecturer in Judaic Studies at Brown University. 
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Berlin is home to Europe’s largest Palestinian diaspora community and one of the world’s largest Israeli diaspora communities. Germany’s guilt about the Nazi Holocaust has led to a public disavowal of anti-Semitism and strong support for the Israeli state. Meanwhile, Palestinians in Berlin report experiencing increasing levels of racism and Islamophobia. In <a href="https://bookshop.org/a/12343/9781478008378"><em>The Moral Triangle: Germans, Israelis, Palestinians</em></a><em> </em>(Duke University Press, 2020),<em> </em>Sa’ed Atshan and Katharina Galor draw on ethnographic fieldwork and interviews with Israelis, Palestinians, and Germans in Berlin to explore these asymmetric relationships in the context of official German policies, public discourse, and the private sphere. They show how these relationships stem from narratives surrounding moral responsibility, the Holocaust, the Israel/Palestine conflict, and Germany’s recent welcoming of Middle Eastern refugees. They also point to spaces for activism and solidarity among Germans, Israelis, and Palestinians in Berlin that can help foster restorative justice and account for multiple forms of trauma. Highlighting their interlocutors’ experiences, memories, and hopes, Atshan and Galor demonstrate the myriad ways in which migration, trauma, and contemporary state politics are inextricably linked.</p><p>Sa’ed Atshan is an Acting Associate Professor of Anthropology at Emory University and Associate Professor of Peace and Conflict Studies at Swarthmore College. </p><p>Katharina Galor is an art historian and archaeologist specializing in the visual and material culture of Israel-Palestine. She is currently the Hirschfeld Senior Lecturer in Judaic Studies at Brown University. </p><p><a href="https://scholar.harvard.edu/armanc/home"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3271</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew Gilbert, "International Intervention and the Problem of Legitimacy: Encounters in Postwar Bosnia-Herzegovina" (Cornell UP, 2020)</title>
      <description>In International Intervention and the Problem of Legitimacy (Cornell UP, 2020) Andrew C. Gilbert, who is assistant professor in anthropology at the University of Toronto-Mississauga, argues for an ethnographic analysis of international intervention as a series of encounters, focusing on the relations of difference and inequality, and the question of legitimacy that permeate such encounters. He discusses the transformations that happen in everyday engagements between intervention agents and their target populations, and also identifies key instabilities that emerge out of such engagements. Gilbert highlights the struggles, entanglements and inter-dependencies between and among foreign agents, and the people of Bosnia-Herzegovina that channel and shape intervention and how it unfolds.
Drawing upon nearly two years of fieldwork studying in postwar Bosnia and Herzegovina, Gilbert’s probing analysis identifies previously overlooked sites, processes, and effects of international intervention, and suggests new comparative opportunities for the study of transnational action that seeks to save and secure human lives and improve the human condition.
Above all, Gilbert’s book foregrounds and analyzes the open-ended, innovative, and unpredictable nature of international intervention that is usually omitted from the ordered representations of the technocratic vision and the confident assertions of many critiques.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Gilbert</itunes:subtitle>
      <itunes:summary>In International Intervention and the Problem of Legitimacy (Cornell UP, 2020) Andrew C. Gilbert, who is assistant professor in anthropology at the University of Toronto-Mississauga, argues for an ethnographic analysis of international intervention as a series of encounters, focusing on the relations of difference and inequality, and the question of legitimacy that permeate such encounters. He discusses the transformations that happen in everyday engagements between intervention agents and their target populations, and also identifies key instabilities that emerge out of such engagements. Gilbert highlights the struggles, entanglements and inter-dependencies between and among foreign agents, and the people of Bosnia-Herzegovina that channel and shape intervention and how it unfolds.
Drawing upon nearly two years of fieldwork studying in postwar Bosnia and Herzegovina, Gilbert’s probing analysis identifies previously overlooked sites, processes, and effects of international intervention, and suggests new comparative opportunities for the study of transnational action that seeks to save and secure human lives and improve the human condition.
Above all, Gilbert’s book foregrounds and analyzes the open-ended, innovative, and unpredictable nature of international intervention that is usually omitted from the ordered representations of the technocratic vision and the confident assertions of many critiques.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501750267"><em>International Intervention and the Problem of Legitimacy</em></a> (Cornell UP, 2020) Andrew C. Gilbert, who is assistant professor in anthropology at the University of Toronto-Mississauga, argues for an ethnographic analysis of international intervention as a series of encounters, focusing on the relations of difference and inequality, and the question of legitimacy that permeate such encounters. He discusses the transformations that happen in everyday engagements between intervention agents and their target populations, and also identifies key instabilities that emerge out of such engagements. Gilbert highlights the struggles, entanglements and inter-dependencies between and among foreign agents, and the people of Bosnia-Herzegovina that channel and shape intervention and how it unfolds.</p><p>Drawing upon nearly two years of fieldwork studying in postwar Bosnia and Herzegovina, Gilbert’s probing analysis identifies previously overlooked sites, processes, and effects of international intervention, and suggests new comparative opportunities for the study of transnational action that seeks to save and secure human lives and improve the human condition.</p><p>Above all, Gilbert’s book foregrounds and analyzes the open-ended, innovative, and unpredictable nature of international intervention that is usually omitted from the ordered representations of the technocratic vision and the confident assertions of many critiques.</p><p><em>Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4111</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>70 Recall This Buck 5: "Studying Up" with Daniel Souleles (EF, JP)</title>
      <description>John and Elizabeth continue their conversation with Daniel Souleles, anthropologist at the Copenhagen Business School and author of Songs of Profit, Songs of Loss: Private Equity, Wealth, and Inequality (Lincoln : University of Nebraska Press 2019).
Dan’s work fits into a newish approach in anthropology of researching people with greater power and influence than the researchers themselves. That's sometimes called "studying up" and Dan and Elizabeth (who's writing a book about gold, after all!) have both thought a lot about it.
Read the transcript here.
Read Aneil Tripathy's RTB piece about actuarial time scales and how they shape the sort of anthropology that both he and Souleles practice.
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Souleles</itunes:subtitle>
      <itunes:summary>John and Elizabeth continue their conversation with Daniel Souleles, anthropologist at the Copenhagen Business School and author of Songs of Profit, Songs of Loss: Private Equity, Wealth, and Inequality (Lincoln : University of Nebraska Press 2019).
Dan’s work fits into a newish approach in anthropology of researching people with greater power and influence than the researchers themselves. That's sometimes called "studying up" and Dan and Elizabeth (who's writing a book about gold, after all!) have both thought a lot about it.
Read the transcript here.
Read Aneil Tripathy's RTB piece about actuarial time scales and how they shape the sort of anthropology that both he and Souleles practice.
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John and Elizabeth continue their conversation with <a href="https://www.cbs.dk/en/research/departments-and-centres/department-of-management-politics-and-philosophy/staff/dsmpp">Daniel Souleles</a>, anthropologist at the Copenhagen Business School and author of <a href="https://www.nebraskapress.unl.edu/nebraska/9781496214560/">Songs of Profit, Songs of Loss</a>: Private Equity, Wealth, and Inequality (Lincoln : University of Nebraska Press 2019).</p><p>Dan’s work fits into a newish approach in anthropology of researching people with greater power and influence than the researchers themselves. That's sometimes called "studying up" and Dan and Elizabeth (who's writing a book about gold, after all!) have both thought a lot about it.</p><p>Read the <a href="https://newbooksnetwork.com/admin/entries/episodes/recallthisbook.org/transcripts-of-the-episodes/">transcript</a> here.</p><p>Read Aneil Tripathy's <a href="https://recallthisbook.org/2021/12/09/points-of-comparison-in-time-methods-in-the-anthropology-of-finance/">RTB piece</a> about actuarial time scales and how they shape the sort of anthropology that both he and Souleles practice.</p><p><a href="https://elizabeth-ferry.com/"><em>Elizabeth Ferry</em></a><em> is Professor of Anthropology at Brandeis University. Email: </em><a href="mailto:ferry@brandeis.edu"><em>ferry@brandeis.edu</em></a><em>. </em><a href="https://www.brandeis.edu/english/faculty/plotz.html"><em>John Plotz</em></a><em> is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the </em><a href="https://sites.google.com/brandeis.edu/brandeisjusticeinitiative/home"><em>Brandeis Educational Justice Initiative</em></a><em>. Email: </em><a href="mailto:plotz@brandeis.edu"><em>plotz@brandeis.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>661</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mindy Thompson Fullilove, "Main Street: How a City's Heart Connects Us All" (New Village Press, 2020)</title>
      <description>Mindy Thompson Fullilove traverses the central thoroughfares of our cities to uncover the ways they bring together our communities After an 11-year study of Main Streets in 178 cities and 14 countries, Fullilove discovered the power of city centers to “help us name and solve our problems.” In an era of compounding crises including racial injustice, climate change, and COVID-19, the ability to rely on the power of community is more important than ever. However, Fullilove describes how a pattern of disinvestment in inner-city neighborhoods has left Main Streets across the U.S. in disrepair, weakening our cities and leaving us vulnerable to catastrophe. In the face of urban renewal programs built in response to a supposed lack of “personal responsibility,” Fullilove offers “a different story, that of a series of forced displacements that had devastating effects on inner-city communities. Through that lens, we can appreciate the strength of segregated communities that managed to temper the ravages of racism through the Jim Crow era, and build political power and many kinds of wealth. . . . Only a very well-integrated, powerful community—one with deep spiritual principles—could have accomplished such a feat.” This is the power she hopes we will find again. 
Throughout Main Street: How a City's Heart Connects Us All (New Village Press, 2020), readers glimpse strong, vibrant communities who have conquered a variety of disasters, from the near loss of a beloved local business to the devastation of a hurricane. Using case studies to illustrate her findings, Fullilove turns our eyes to the cracks in city centers, the parts of the city that tend to be avoided or ignored. Providing a framework for those who wish to see their communities revitalized, Fullilove’s Main Street encourages us all to look both inward and outward to find the assets that already exist to create meaningful change.
See below for references mentioned in this episode:"A Score for Main Street" published by the University of Orange (twitter: @UofO_07050); A profile of photographer Wing Young Huie; The Schomburg Center for Research in Black Culture in Harlem.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mindy Thompson Fullilove</itunes:subtitle>
      <itunes:summary>Mindy Thompson Fullilove traverses the central thoroughfares of our cities to uncover the ways they bring together our communities After an 11-year study of Main Streets in 178 cities and 14 countries, Fullilove discovered the power of city centers to “help us name and solve our problems.” In an era of compounding crises including racial injustice, climate change, and COVID-19, the ability to rely on the power of community is more important than ever. However, Fullilove describes how a pattern of disinvestment in inner-city neighborhoods has left Main Streets across the U.S. in disrepair, weakening our cities and leaving us vulnerable to catastrophe. In the face of urban renewal programs built in response to a supposed lack of “personal responsibility,” Fullilove offers “a different story, that of a series of forced displacements that had devastating effects on inner-city communities. Through that lens, we can appreciate the strength of segregated communities that managed to temper the ravages of racism through the Jim Crow era, and build political power and many kinds of wealth. . . . Only a very well-integrated, powerful community—one with deep spiritual principles—could have accomplished such a feat.” This is the power she hopes we will find again. 
Throughout Main Street: How a City's Heart Connects Us All (New Village Press, 2020), readers glimpse strong, vibrant communities who have conquered a variety of disasters, from the near loss of a beloved local business to the devastation of a hurricane. Using case studies to illustrate her findings, Fullilove turns our eyes to the cracks in city centers, the parts of the city that tend to be avoided or ignored. Providing a framework for those who wish to see their communities revitalized, Fullilove’s Main Street encourages us all to look both inward and outward to find the assets that already exist to create meaningful change.
See below for references mentioned in this episode:"A Score for Main Street" published by the University of Orange (twitter: @UofO_07050); A profile of photographer Wing Young Huie; The Schomburg Center for Research in Black Culture in Harlem.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mindy Thompson Fullilove traverses the central thoroughfares of our cities to uncover the ways they bring together our communities After an 11-year study of Main Streets in 178 cities and 14 countries, Fullilove discovered the power of city centers to “help us name and solve our problems.” In an era of compounding crises including racial injustice, climate change, and COVID-19, the ability to rely on the power of community is more important than ever. However, Fullilove describes how a pattern of disinvestment in inner-city neighborhoods has left Main Streets across the U.S. in disrepair, weakening our cities and leaving us vulnerable to catastrophe. In the face of urban renewal programs built in response to a supposed lack of “personal responsibility,” Fullilove offers “a different story, that of a series of forced displacements that had devastating effects on inner-city communities. Through that lens, we can appreciate the strength of segregated communities that managed to temper the ravages of racism through the Jim Crow era, and build political power and many kinds of wealth. . . . Only a very well-integrated, powerful community—one with deep spiritual principles—could have accomplished such a feat.” This is the power she hopes we will find again. </p><p>Throughout<em> </em><a href="https://bookshop.org/a/12343/9781613321263"><em>Main Street: How a City's Heart Connects Us All</em></a> (New Village Press, 2020), readers glimpse strong, vibrant communities who have conquered a variety of disasters, from the near loss of a beloved local business to the devastation of a hurricane. Using case studies to illustrate her findings, Fullilove turns our eyes to the cracks in city centers, the parts of the city that tend to be avoided or ignored. Providing a framework for those who wish to see their communities revitalized, Fullilove’s <em>Main Street</em> encourages us all to look both inward and outward to find the assets that already exist to create meaningful change.</p><p>See below for references mentioned in this episode:<a href="https://universityoforange.org/wp-content/uploads/2020/10/A-score-for-main-street-1019.pdf">"A Score for Main Street"</a> published by the University of Orange (twitter: <a href="https://twitter.com/uofo_07050?lang=en">@UofO_07050</a>); A <a href="https://www.minnpost.com/artscape/2018/08/street-photographer-wing-young-huie-his-life-his-work-and-his-new-mcknight-distingu/">profile</a> of photographer Wing Young Huie; <a href="https://www.nypl.org/locations/schomburg/research">The Schomburg Center for Research in Black Culture in Harlem</a>.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1647</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Megha Wadhwa, "Indian Migrants in Tokyo: A Study of Socio-Cultural, Religious, and Working Worlds" (Routledge, 2020)</title>
      <description>Japan is often imagined as a homogeneous society with few immigrant communities, but it is increasingly home to migrants from across the world. How does an extended stay in Japan influence Indian migrants’ sense of their identity as they adapt to a country very different from their own? Indian Migrants in Tokyo: A Study of Socio-Cultural, Religious, and Working Worlds (Routledge, 2020) by Megha Wadhwa explores the small but growing community of Indian migrants living in Japan. Japan has very distinctive customs and a complex culture, to which foreigners often struggle to adapt. Links between India and Japan go back a long way in history, and the connections and relations between the two countries have evolved and transformed over the years. The emerging Indian diaspora in Japan is one contemporary and important facet of this relationship between the two countries. Focusing on Indian migrants settled in Tokyo, this book analyzes their lives through interviews with approximately one hundred respondents among them, as well as extensive participant observation. Wadhwa examines the lifestyles, fears, problems, relations, and expectations of Indians who attempt to create “a home away from home” in Japan. This book will be of great interest to anthropologists and sociologists concerned with diaspora communities and the impact of migration, as well as scholars who research Japan, India, or both countries and regions.
Megha Wadhwa is a Research Associate at the Institute of Japanese Studies at the Free University of Berlin and a Visiting Fellow at the Institute of Comparative Culture at Sophia University in Tokyo.
Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Megha Wadhwa</itunes:subtitle>
      <itunes:summary>Japan is often imagined as a homogeneous society with few immigrant communities, but it is increasingly home to migrants from across the world. How does an extended stay in Japan influence Indian migrants’ sense of their identity as they adapt to a country very different from their own? Indian Migrants in Tokyo: A Study of Socio-Cultural, Religious, and Working Worlds (Routledge, 2020) by Megha Wadhwa explores the small but growing community of Indian migrants living in Japan. Japan has very distinctive customs and a complex culture, to which foreigners often struggle to adapt. Links between India and Japan go back a long way in history, and the connections and relations between the two countries have evolved and transformed over the years. The emerging Indian diaspora in Japan is one contemporary and important facet of this relationship between the two countries. Focusing on Indian migrants settled in Tokyo, this book analyzes their lives through interviews with approximately one hundred respondents among them, as well as extensive participant observation. Wadhwa examines the lifestyles, fears, problems, relations, and expectations of Indians who attempt to create “a home away from home” in Japan. This book will be of great interest to anthropologists and sociologists concerned with diaspora communities and the impact of migration, as well as scholars who research Japan, India, or both countries and regions.
Megha Wadhwa is a Research Associate at the Institute of Japanese Studies at the Free University of Berlin and a Visiting Fellow at the Institute of Comparative Culture at Sophia University in Tokyo.
Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Japan is often imagined as a homogeneous society with few immigrant communities, but it is increasingly home to migrants from across the world. How does an extended stay in Japan influence Indian migrants’ sense of their identity as they adapt to a country very different from their own? <a href="https://bookshop.org/a/12343/9780367569990"><em>Indian Migrants in Tokyo: A Study of Socio-Cultural, Religious, and Working Worlds</em></a> (Routledge, 2020) by Megha Wadhwa explores the small but growing community of Indian migrants living in Japan. Japan has very distinctive customs and a complex culture, to which foreigners often struggle to adapt. Links between India and Japan go back a long way in history, and the connections and relations between the two countries have evolved and transformed over the years. The emerging Indian diaspora in Japan is one contemporary and important facet of this relationship between the two countries. Focusing on Indian migrants settled in Tokyo, this book analyzes their lives through interviews with approximately one hundred respondents among them, as well as extensive participant observation. Wadhwa examines the lifestyles, fears, problems, relations, and expectations of Indians who attempt to create “a home away from home” in Japan. This book will be of great interest to anthropologists and sociologists concerned with diaspora communities and the impact of migration, as well as scholars who research Japan, India, or both countries and regions.</p><p>Megha Wadhwa is a Research Associate at the Institute of Japanese Studies at the Free University of Berlin and a Visiting Fellow at the Institute of Comparative Culture at Sophia University in Tokyo.</p><p><em>Shatrunjay Mall is a PhD candidate at the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4432</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pankaj Jain, "Dharma and Ecology of Hindu Communities: Sustenance and Sustainability" (Ashgate, 2011)</title>
      <description>In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about religious communities’ role in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? Pankaj Jain's Dharma and Ecology of Hindu Communities: Sustenance and Sustainability (Routledge, 2011) explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pankaj Jain</itunes:subtitle>
      <itunes:summary>In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about religious communities’ role in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? Pankaj Jain's Dharma and Ecology of Hindu Communities: Sustenance and Sustainability (Routledge, 2011) explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about religious communities’ role in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? Pankaj Jain's <a href="https://bookshop.org/a/12343/9781409405917"><em>Dharma and Ecology of Hindu Communities: Sustenance and Sustainability</em></a> (Routledge, 2011) explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2736</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f3b66f08-577a-11ec-981f-a7a7ed555bc0]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1553539563.mp3?updated=1638894724" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kristy Nabhan-Warren, "Meatpacking America: How Migration, Work, and Faith Unite and Divide the Heartland" (UNC Press, 2021)</title>
      <description>Whether valorized as the heartland or derided as flyover country, the Midwest became instantly notorious when COVID-19 infections skyrocketed among workers in meatpacking plants—and Americans feared for their meat supply. But the Midwest is not simply the place where animals are fed corn and then butchered. Native midwesterner Kristy Nabhan-Warren (Department of Anthropology, University of Iowa) spent years interviewing Iowans who work in the meatpacking industry, both native-born residents and recent migrants from Latin America, Africa, and Asia. In Meatpacking America: How Migration, Work, and Faith Unite and Divide the Heartland (University of North Carolina Press, 2021), she digs deep below the stereotype and reveals the grit and grace of a heartland that is a major global hub of migration and food production—and also, it turns out, of religion.
Across the flatlands, Protestants, Catholics, and Muslims share space every day as worshippers, employees, and employers. On the bloody floors of meatpacking plants, in bustling places of worship, and in modest family homes, longtime and newly arrived Iowans spoke to Nabhan-Warren about their passion for religious faith and desire to work hard for their families. Their stories expose how faith-based aspirations for mutual understanding blend uneasily with rampant economic exploitation and racial biases. Still, these new and old midwesterners say that a mutual language of faith and morals brings them together more than any of them would have ever expected. 
This podcast will highlight the human right dimensions of the book and features a conversation between Nabhan-Warren and John McKerley, Curator of the Iowa Labor History Oral Project at the University of Iowa.
This podcast was produced by the University of Iowa Center for Human Rights. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristy Nabhan-Warren</itunes:subtitle>
      <itunes:summary>Whether valorized as the heartland or derided as flyover country, the Midwest became instantly notorious when COVID-19 infections skyrocketed among workers in meatpacking plants—and Americans feared for their meat supply. But the Midwest is not simply the place where animals are fed corn and then butchered. Native midwesterner Kristy Nabhan-Warren (Department of Anthropology, University of Iowa) spent years interviewing Iowans who work in the meatpacking industry, both native-born residents and recent migrants from Latin America, Africa, and Asia. In Meatpacking America: How Migration, Work, and Faith Unite and Divide the Heartland (University of North Carolina Press, 2021), she digs deep below the stereotype and reveals the grit and grace of a heartland that is a major global hub of migration and food production—and also, it turns out, of religion.
Across the flatlands, Protestants, Catholics, and Muslims share space every day as worshippers, employees, and employers. On the bloody floors of meatpacking plants, in bustling places of worship, and in modest family homes, longtime and newly arrived Iowans spoke to Nabhan-Warren about their passion for religious faith and desire to work hard for their families. Their stories expose how faith-based aspirations for mutual understanding blend uneasily with rampant economic exploitation and racial biases. Still, these new and old midwesterners say that a mutual language of faith and morals brings them together more than any of them would have ever expected. 
This podcast will highlight the human right dimensions of the book and features a conversation between Nabhan-Warren and John McKerley, Curator of the Iowa Labor History Oral Project at the University of Iowa.
This podcast was produced by the University of Iowa Center for Human Rights. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Whether valorized as the heartland or derided as flyover country, the Midwest became instantly notorious when COVID-19 infections skyrocketed among workers in meatpacking plants—and Americans feared for their meat supply. But the Midwest is not simply the place where animals are fed corn and then butchered. Native midwesterner Kristy Nabhan-Warren (Department of Anthropology, University of Iowa) spent years interviewing Iowans who work in the meatpacking industry, both native-born residents and recent migrants from Latin America, Africa, and Asia. In <a href="https://bookshop.org/a/12343/9781469663494"><em>Meatpacking America: How Migration, Work, and Faith Unite and Divide the Heartland</em></a> (University of North Carolina Press, 2021), she digs deep below the stereotype and reveals the grit and grace of a heartland that is a major global hub of migration and food production—and also, it turns out, of religion.</p><p>Across the flatlands, Protestants, Catholics, and Muslims share space every day as worshippers, employees, and employers. On the bloody floors of meatpacking plants, in bustling places of worship, and in modest family homes, longtime and newly arrived Iowans spoke to Nabhan-Warren about their passion for religious faith and desire to work hard for their families. Their stories expose how faith-based aspirations for mutual understanding blend uneasily with rampant economic exploitation and racial biases. Still, these new and old midwesterners say that a mutual language of faith and morals brings them together more than any of them would have ever expected. </p><p>This podcast will highlight the human right dimensions of the book and features a conversation between Nabhan-Warren and John McKerley, Curator of the Iowa Labor History Oral Project at the University of Iowa.</p><p>This podcast was produced by the <a href="https://uichr.uiowa.edu/">University of Iowa Center for Human Rights</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2485</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Priya Fielding-Singh, "How the Other Half Eats: The Untold Story of Food and Inequality in America" (Little Brown Spark, 2021)</title>
      <description>Inequality in America manifests in many ways, but perhaps nowhere more than in how we eat. From her years of field research, sociologist and ethnographer Priya Fielding-Singh brings us into the kitchens of dozens of families from varied educational, economic, and ethnoracial backgrounds to explore how—and why—we eat the way we do. In How the Other Half Eats: The Untold Story of Food and Inequality in America (Little Brown Spark, 2021), we get to know four families intimately: the Bakers, a Black family living below the federal poverty line; the Williamses, a working-class white family just above it; the Ortegas, a middle-class Latinx family; and the Cains, an affluent white family.
Whether it's worrying about how far pantry provisions can stretch or whether there's enough time to get dinner on the table before soccer practice, all families have unique experiences that reveal their particular dietary constraints and challenges. By diving into the nuances of these families’ lives, Fielding-Singh lays bare the limits of efforts narrowly focused on improving families’ food access. Instead, she reveals how being rich or poor in America impacts something even more fundamental than the food families can afford: these experiences impact the very meaning of food itself.
Packed with lyrical storytelling and groundbreaking research, as well as Fielding-Singh’s personal experiences with food as a biracial, South Asian American woman, How the Other Half Eats illuminates exactly how inequality starts on the dinner plate. Once you’ve taken a seat at tables across America, you’ll never think about class, food, and public health the same way again.
Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Priya Fielding-Singh</itunes:subtitle>
      <itunes:summary>Inequality in America manifests in many ways, but perhaps nowhere more than in how we eat. From her years of field research, sociologist and ethnographer Priya Fielding-Singh brings us into the kitchens of dozens of families from varied educational, economic, and ethnoracial backgrounds to explore how—and why—we eat the way we do. In How the Other Half Eats: The Untold Story of Food and Inequality in America (Little Brown Spark, 2021), we get to know four families intimately: the Bakers, a Black family living below the federal poverty line; the Williamses, a working-class white family just above it; the Ortegas, a middle-class Latinx family; and the Cains, an affluent white family.
Whether it's worrying about how far pantry provisions can stretch or whether there's enough time to get dinner on the table before soccer practice, all families have unique experiences that reveal their particular dietary constraints and challenges. By diving into the nuances of these families’ lives, Fielding-Singh lays bare the limits of efforts narrowly focused on improving families’ food access. Instead, she reveals how being rich or poor in America impacts something even more fundamental than the food families can afford: these experiences impact the very meaning of food itself.
Packed with lyrical storytelling and groundbreaking research, as well as Fielding-Singh’s personal experiences with food as a biracial, South Asian American woman, How the Other Half Eats illuminates exactly how inequality starts on the dinner plate. Once you’ve taken a seat at tables across America, you’ll never think about class, food, and public health the same way again.
Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Inequality in America manifests in many ways, but perhaps nowhere more than in how we eat. From her years of field research, sociologist and ethnographer Priya Fielding-Singh brings us into the kitchens of dozens of families from varied educational, economic, and ethnoracial backgrounds to explore how—and why—we eat the way we do. In <a href="https://bookshop.org/a/12343/9780316427265"><em>How the Other Half Eats: The Untold Story of Food and Inequality in America</em></a> (Little Brown Spark, 2021), we get to know four families intimately: the Bakers, a Black family living below the federal poverty line; the Williamses, a working-class white family just above it; the Ortegas, a middle-class Latinx family; and the Cains, an affluent white family.</p><p>Whether it's worrying about how far pantry provisions can stretch or whether there's enough time to get dinner on the table before soccer practice, all families have unique experiences that reveal their particular dietary constraints and challenges. By diving into the nuances of these families’ lives, Fielding-Singh lays bare the limits of efforts narrowly focused on improving families’ food access. Instead, she reveals how being rich or poor in America impacts something even more fundamental than the food families can afford: these experiences impact the very meaning of food itself.</p><p>Packed with lyrical storytelling and groundbreaking research, as well as Fielding-Singh’s personal experiences with food as a biracial, South Asian American woman, <em>How the Other Half Eats</em> illuminates exactly how inequality starts on the dinner plate. Once you’ve taken a seat at tables across America, you’ll never think about class, food, and public health the same way again.</p><p><a href="https://www.linkedin.com/in/stephenpimpare/"><em>Stephen Pimpare</em></a><em> is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1796</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1415892554.mp3?updated=1638824833" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ute Hüsken et al., "Nine Nights of Power: Durgā, Dolls, and Darbārs" (SUNY Press, 2021)</title>
      <description>The autumnal Navarātri festival—also called Durgā Pūjā, Dassehra, or Dasain—is the most important Hindu festival in South Asia and wherever Hindus settle. A nine-night-long celebration in honor of the goddess Durgā, it ends on the tenth day with a celebration called “the victorious tenth” (vijayadaśamī). The rituals that take place in domestic, royal, and public spaces are closely connected with one’s station in life and dependent on social status, economic class, caste, and gender issues. 
Exploring different aspects of the festival as celebrated in diverse regions of South Asia and in the South Asian diaspora, Ute Hüsken, Vasudha Narayanan and Astrid Zotter's Nine Nights of Power: Durgā, Dolls, and Darbārs (SUNY Press, 2021) addresses the following common questions: What does this festival do? What does it achieve, and how? Why and in what way does it sometimes fail? How do mass communication and social media increase participation in and contribute to the changing nature of the festival? The contributors address these questions from multiple perspectives and discuss issues of agency, authority, ritual efficacy, change, appropriation, and adaptation. Because of the festival’s reach beyond its diverse celebrations in South Asia, its influence can be seen in the rituals and dances in many parts of Western Europe and North America.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ute Hüsken and Astrid Zotter</itunes:subtitle>
      <itunes:summary>The autumnal Navarātri festival—also called Durgā Pūjā, Dassehra, or Dasain—is the most important Hindu festival in South Asia and wherever Hindus settle. A nine-night-long celebration in honor of the goddess Durgā, it ends on the tenth day with a celebration called “the victorious tenth” (vijayadaśamī). The rituals that take place in domestic, royal, and public spaces are closely connected with one’s station in life and dependent on social status, economic class, caste, and gender issues. 
Exploring different aspects of the festival as celebrated in diverse regions of South Asia and in the South Asian diaspora, Ute Hüsken, Vasudha Narayanan and Astrid Zotter's Nine Nights of Power: Durgā, Dolls, and Darbārs (SUNY Press, 2021) addresses the following common questions: What does this festival do? What does it achieve, and how? Why and in what way does it sometimes fail? How do mass communication and social media increase participation in and contribute to the changing nature of the festival? The contributors address these questions from multiple perspectives and discuss issues of agency, authority, ritual efficacy, change, appropriation, and adaptation. Because of the festival’s reach beyond its diverse celebrations in South Asia, its influence can be seen in the rituals and dances in many parts of Western Europe and North America.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The autumnal Navarātri festival—also called Durgā Pūjā, Dassehra, or Dasain—is the most important Hindu festival in South Asia and wherever Hindus settle. A nine-night-long celebration in honor of the goddess Durgā, it ends on the tenth day with a celebration called “the victorious tenth” (<em>vijayadaśamī</em>). The rituals that take place in domestic, royal, and public spaces are closely connected with one’s station in life and dependent on social status, economic class, caste, and gender issues. </p><p>Exploring different aspects of the festival as celebrated in diverse regions of South Asia and in the South Asian diaspora, Ute Hüsken, Vasudha Narayanan and Astrid Zotter's <a href="https://bookshop.org/a/12343/9781438484075"><em>Nine Nights of Power: Durgā, Dolls, and Darbārs</em></a> (SUNY Press, 2021) addresses the following common questions: What does this festival do? What does it achieve, and how? Why and in what way does it sometimes fail? How do mass communication and social media increase participation in and contribute to the changing nature of the festival? The contributors address these questions from multiple perspectives and discuss issues of agency, authority, ritual efficacy, change, appropriation, and adaptation. Because of the festival’s reach beyond its diverse celebrations in South Asia, its influence can be seen in the rituals and dances in many parts of Western Europe and North America.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2688</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nishaant Choksi, "Graphic Politics in Eastern India: Script and the Quest for Autonomy" (Bloomsbury, 2021)</title>
      <description>Investigating the communicative practices of indigenous Santali speakers in eastern India, this book examines the overlooked role of script in regional movements for autonomy to provide one of the first comprehensive theoretical and ethnographical accounts of 'graphic politics'.
Based on extensive fieldwork in the villages of southwestern West Bengal, Nishaant Choksi explores the deployment of Santali scripts, including a newly created script called Ol Chiki, in Bengali-dominated local markets, the education system and in the circulation of print media. He shows how manipulating the linguistic landscape and challenging the idea of a vernacular enables Santali speakers to delineate their own political domains and scale their language on local, regional and national levels. In doing so, they contest Bengali-speaking upper castes' hegemony over public spaces and institutions, as well as the administrative demarcations of the contemporary Indian nation-state.
Combining semiotic theory with ethnographically grounded investigation, Graphic Politics in Eastern India: Script and the Quest for Autonomy (Bloomsbury, 2021) offers a new framework for understanding writing and literacy practices among ethnic minorities and points to future directions for interdisciplinary research on indigenous autonomy in South Asia.
Amir Lehman is an MA student in linguistics at UCL.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nishaant Choksi</itunes:subtitle>
      <itunes:summary>Investigating the communicative practices of indigenous Santali speakers in eastern India, this book examines the overlooked role of script in regional movements for autonomy to provide one of the first comprehensive theoretical and ethnographical accounts of 'graphic politics'.
Based on extensive fieldwork in the villages of southwestern West Bengal, Nishaant Choksi explores the deployment of Santali scripts, including a newly created script called Ol Chiki, in Bengali-dominated local markets, the education system and in the circulation of print media. He shows how manipulating the linguistic landscape and challenging the idea of a vernacular enables Santali speakers to delineate their own political domains and scale their language on local, regional and national levels. In doing so, they contest Bengali-speaking upper castes' hegemony over public spaces and institutions, as well as the administrative demarcations of the contemporary Indian nation-state.
Combining semiotic theory with ethnographically grounded investigation, Graphic Politics in Eastern India: Script and the Quest for Autonomy (Bloomsbury, 2021) offers a new framework for understanding writing and literacy practices among ethnic minorities and points to future directions for interdisciplinary research on indigenous autonomy in South Asia.
Amir Lehman is an MA student in linguistics at UCL.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Investigating the communicative practices of indigenous Santali speakers in eastern India, this book examines the overlooked role of script in regional movements for autonomy to provide one of the first comprehensive theoretical and ethnographical accounts of 'graphic politics'.</p><p>Based on extensive fieldwork in the villages of southwestern West Bengal, Nishaant Choksi explores the deployment of Santali scripts, including a newly created script called <em>Ol Chiki</em>, in Bengali-dominated local markets, the education system and in the circulation of print media. He shows how manipulating the linguistic landscape and challenging the idea of a vernacular enables Santali speakers to delineate their own political domains and scale their language on local, regional and national levels. In doing so, they contest Bengali-speaking upper castes' hegemony over public spaces and institutions, as well as the administrative demarcations of the contemporary Indian nation-state.</p><p>Combining semiotic theory with ethnographically grounded investigation, <a href="https://bookshop.org/a/12343/9781350159587"><em>Graphic Politics in Eastern India: Script and the Quest for Autonomy</em></a><em> </em>(Bloomsbury, 2021) offers a new framework for understanding writing and literacy practices among ethnic minorities and points to future directions for interdisciplinary research on indigenous autonomy in South Asia.</p><p><em>Amir Lehman is an MA student in linguistics at UCL.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1784</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jisha Menon, "Brutal Beauty: Aesthetics and Aspiration in the Indian City" (Northwestern UP, 2021)</title>
      <description>Brutal Beauty: Aesthetics and Aspiration in the Indian City (Northwestern UP, 2021) follows a postcolonial city as it transforms into a bustling global metropolis after the liberalization of the Indian economy. Taking the once idyllic “garden city” of Bangalore in southern India as its point of departure, the book explores how artists across India and beyond foreground neoliberalism as a “structure of feeling” permeating aesthetics, selfhood, and everyday life.
Jisha Menon conveys the affective life of the city through multiple aesthetic projects that express a range of urban feelings, including aspiration, panic, and obsolescence. As developers and policymakers remodel the city through tumultuous construction projects, urban beautification, privatization, and other templated features of “world‑class cities,” urban citizens are also changing—transformed by nostalgia, narcissism, shame, and the spaces where they dwell and work. Sketching out scenes of urban aspiration and its dark underbelly, Menon delineates the creative and destructive potential of India’s lurch into contemporary capitalism, uncovering the interconnectedness of local and global power structures as well as art’s capacity to absorb and critique liberalization’s discontents. She argues that neoliberalism isn’t just an economic, social, and political phenomenon; neoliberalism is also a profoundly aesthetic project.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Brutal Beauty: Aesthetics and Aspiration in the Indian City (Northwestern UP, 2021) follows a postcolonial city as it transforms into a bustling global metropolis after the liberalization of the Indian economy. Taking the once idyllic “garden city” of Bangalore in southern India as its point of departure, the book explores how artists across India and beyond foreground neoliberalism as a “structure of feeling” permeating aesthetics, selfhood, and everyday life.
Jisha Menon conveys the affective life of the city through multiple aesthetic projects that express a range of urban feelings, including aspiration, panic, and obsolescence. As developers and policymakers remodel the city through tumultuous construction projects, urban beautification, privatization, and other templated features of “world‑class cities,” urban citizens are also changing—transformed by nostalgia, narcissism, shame, and the spaces where they dwell and work. Sketching out scenes of urban aspiration and its dark underbelly, Menon delineates the creative and destructive potential of India’s lurch into contemporary capitalism, uncovering the interconnectedness of local and global power structures as well as art’s capacity to absorb and critique liberalization’s discontents. She argues that neoliberalism isn’t just an economic, social, and political phenomenon; neoliberalism is also a profoundly aesthetic project.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780810144057"><em>Brutal Beauty: Aesthetics and Aspiration in the Indian City</em></a><em> </em>(Northwestern UP, 2021) follows a postcolonial city as it transforms into a bustling global metropolis after the liberalization of the Indian economy. Taking the once idyllic “garden city” of Bangalore in southern India as its point of departure, the book explores how artists across India and beyond foreground neoliberalism as a “structure of feeling” permeating aesthetics, selfhood, and everyday life.</p><p>Jisha Menon conveys the affective life of the city through multiple aesthetic projects that express a range of urban feelings, including aspiration, panic, and obsolescence. As developers and policymakers remodel the city through tumultuous construction projects, urban beautification, privatization, and other templated features of “world‑class cities,” urban citizens are also changing—transformed by nostalgia, narcissism, shame, and the spaces where they dwell and work. Sketching out scenes of urban aspiration and its dark underbelly, Menon delineates the creative and destructive potential of India’s lurch into contemporary capitalism, uncovering the interconnectedness of local and global power structures as well as art’s capacity to absorb and critique liberalization’s discontents. She argues that neoliberalism isn’t just an economic, social, and political phenomenon; neoliberalism is also a profoundly aesthetic project.</p><p><em>Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit </em><a href="http://www.snehanna.com/"><em>www.snehanna.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2494</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aldona Jonaitis, "Art of the Northwest Coast," Second Edition (U Washington Press, 2021)</title>
      <description>Originally published in 2006, Art of the Northwest Coast offers an expansive history of this great tradition, from the earliest known works to those made at the beginning of the twenty-first century. Although non-Natives often claimed that First Nations cultures were disappearing, Northwest Coast Native people continued to make art during the painful era of colonization, often subtly expressing resistance to their oppressors and demonstrating the resilience of their heritage. Integrating the art’s development with historical events following contact with Euro-Americans sheds light on the creativity of artists as they appropriated and transformed foreign elements into uniquely Indigenous statements. A new chapter discusses contemporary artists, including Marianne Nicholson, Nicholas Galanin, Lawrence Paul Yuxweluptun, and Sonny Assu, who address pressing issues ranging from Indigenous sovereignty and destruction of the environment to the power of Native women and efforts to work with non-Natives to heal the wounds of racism and discrimination.
Kirstin L. Ellsworth holds a Ph.D. in the History of Art from Indiana University and is Associate Professor of Art History at California State University Dominguez Hills.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aldona Jonaitis</itunes:subtitle>
      <itunes:summary>Originally published in 2006, Art of the Northwest Coast offers an expansive history of this great tradition, from the earliest known works to those made at the beginning of the twenty-first century. Although non-Natives often claimed that First Nations cultures were disappearing, Northwest Coast Native people continued to make art during the painful era of colonization, often subtly expressing resistance to their oppressors and demonstrating the resilience of their heritage. Integrating the art’s development with historical events following contact with Euro-Americans sheds light on the creativity of artists as they appropriated and transformed foreign elements into uniquely Indigenous statements. A new chapter discusses contemporary artists, including Marianne Nicholson, Nicholas Galanin, Lawrence Paul Yuxweluptun, and Sonny Assu, who address pressing issues ranging from Indigenous sovereignty and destruction of the environment to the power of Native women and efforts to work with non-Natives to heal the wounds of racism and discrimination.
Kirstin L. Ellsworth holds a Ph.D. in the History of Art from Indiana University and is Associate Professor of Art History at California State University Dominguez Hills.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Originally published in 2006, <a href="https://bookshop.org/a/12343/9780295748559"><em>Art of the Northwest Coast</em></a><em> </em>offers an expansive history of this great tradition, from the earliest known works to those made at the beginning of the twenty-first century. Although non-Natives often claimed that First Nations cultures were disappearing, Northwest Coast Native people continued to make art during the painful era of colonization, often subtly expressing resistance to their oppressors and demonstrating the resilience of their heritage. Integrating the art’s development with historical events following contact with Euro-Americans sheds light on the creativity of artists as they appropriated and transformed foreign elements into uniquely Indigenous statements. A new chapter discusses contemporary artists, including Marianne Nicholson, Nicholas Galanin, Lawrence Paul Yuxweluptun, and Sonny Assu, who address pressing issues ranging from Indigenous sovereignty and destruction of the environment to the power of Native women and efforts to work with non-Natives to heal the wounds of racism and discrimination.</p><p><em>Kirstin L. Ellsworth holds a Ph.D. in the History of Art from Indiana University and is Associate Professor of Art History at California State University Dominguez Hills.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2606</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d863ea98-521e-11ec-9e93-1b01f42c138f]]></guid>
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    <item>
      <title>Brian Epstein, “The Social World, Reexamined” (Open Agenda, 2021)</title>
      <description>The Social World, Reexamined is based on an in-depth filmed conversation between Howard Burton and Brian Epstein, Associate Professor of Philosophy at Tufts University. Brian Epstein’s career as a management consultant piqued his interest and his later research into the reasons why our current models of economics, politics and other areas of social science so often go terribly wrong. The conversation explores how we can dramatically improve our current economic and political models by reexamining our assumptions about the nature of the social world.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Epstein</itunes:subtitle>
      <itunes:summary>The Social World, Reexamined is based on an in-depth filmed conversation between Howard Burton and Brian Epstein, Associate Professor of Philosophy at Tufts University. Brian Epstein’s career as a management consultant piqued his interest and his later research into the reasons why our current models of economics, politics and other areas of social science so often go terribly wrong. The conversation explores how we can dramatically improve our current economic and political models by reexamining our assumptions about the nature of the social world.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/brian-epstein/">The Social World, Reexamined</a> is based on an in-depth filmed conversation between Howard Burton and Brian Epstein, Associate Professor of Philosophy at Tufts University. Brian Epstein’s career as a management consultant piqued his interest and his later research into the reasons why our current models of economics, politics and other areas of social science so often go terribly wrong. The conversation explores how we can dramatically improve our current economic and political models by reexamining our assumptions about the nature of the social world.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6459</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[08adb7d4-dd07-11eb-805b-23b560240fd9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4749162772.mp3?updated=1629774231" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philip Zimbardo, “Critical Situations” (Open Agenda, 2021)</title>
      <description>Critical Situations is based on an in-depth filmed conversation between Howard Burton and Philip Zimbardo, Professor Emeritus of Psychology at Stanford University. During this extensive conversation Philip Zimbardo relates his intriguing life history and the survival techniques that he developed from the particular dynamics of his upbringing in the Bronx to his quarantine experiences, his experiences with South Bronx gangs, and more. Further topics include his relationship with his former classmate Stanley Ingram and the impact the different experiences in his youth had on the development of his personal situational awareness and how that influenced his psychological research. After a detailed description of the notorious 1971 Stanford Prison Experiment, Philip discusses what we have—and haven’t—learned since then, the Abu Ghraib trial, his Heroic Imagination Project, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philip Zimbardo</itunes:subtitle>
      <itunes:summary>Critical Situations is based on an in-depth filmed conversation between Howard Burton and Philip Zimbardo, Professor Emeritus of Psychology at Stanford University. During this extensive conversation Philip Zimbardo relates his intriguing life history and the survival techniques that he developed from the particular dynamics of his upbringing in the Bronx to his quarantine experiences, his experiences with South Bronx gangs, and more. Further topics include his relationship with his former classmate Stanley Ingram and the impact the different experiences in his youth had on the development of his personal situational awareness and how that influenced his psychological research. After a detailed description of the notorious 1971 Stanford Prison Experiment, Philip discusses what we have—and haven’t—learned since then, the Abu Ghraib trial, his Heroic Imagination Project, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Critical Situations is based on an in-depth filmed conversation between Howard Burton and Philip Zimbardo, Professor Emeritus of Psychology at Stanford University. During this extensive conversation Philip Zimbardo relates his intriguing life history and the survival techniques that he developed from the particular dynamics of his upbringing in the Bronx to his quarantine experiences, his experiences with South Bronx gangs, and more. Further topics include his relationship with his former classmate Stanley Ingram and the impact the different experiences in his youth had on the development of his personal situational awareness and how that influenced his psychological research. After a detailed description of the notorious 1971 Stanford Prison Experiment, Philip discusses what we have—and haven’t—learned since then, the Abu Ghraib trial, his Heroic Imagination Project, and more.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>10098</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a06aa9be-dcef-11eb-b526-db9be049cfbf]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3998360103.mp3?updated=1625326876" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>69 Recall this Buck 4: Daniel Souleles on Private Equity (JP, EF)</title>
      <description>In this installment of our Recall this Buck series (check out our earlier conversations with Thomas Piketty, Peter Brown and Christine Desan), John and Elizabeth talk with Daniel Souleles, anthropologist at the Copenhagen Business School and author of Songs of Profit, Songs of Loss: Private Equity, Wealth, and Inequality (Lincoln : University of Nebraska Press 2019). Dan's work explores the world of private equity "guys" (who are indeed mostly guys) and the ways they are "suspended in webs of significance [they themselves have] spun" as Clifford Geertz puts it.
Further, he explores the ways we are all suspended in these webs through the immense buying and managing power of private equity firms. Private equity investors buy out publicly traded companies, often through enormous debt (which is why these deals used to be called "leveraged buyouts" or LBOs), manage the companies and then sell them. They argue they are creating value by cutting fat in management; typically workers bear the brunt of the debt while executives--and the private equity firm and lawyers and others servicing the deal--receive hefty payments.
Dan pulls off a tough feat in his book, helping us see the concerns and motivations of people he's working with as understandable and the people themselves as reasonable and even likeable, while also maintaining his own view of private equity as, generally speaking, a noxious force in society.
We end with a discussion of the Occupy movement and how it helped to change public conversations about inequality and the power of finance (another angle on the themes we tackled in our earlier "Brahmin Left" conversations).
Mentioned in this episode:


Bryan Burrough and John Helyar, Barbarians at the Gates: The Fall of NJR Nabisco


Karen Ho Liquidated; ethnography of Wall Street, and of "smartness"

Edwin Lefèvre, Reminiscences of a Stock Operator, (John misremembered the title as Confessions of a Stockjobber)

Bret Easton Ellis, American Psycho (1991)


The transcript for this episode is here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Souleles</itunes:subtitle>
      <itunes:summary>In this installment of our Recall this Buck series (check out our earlier conversations with Thomas Piketty, Peter Brown and Christine Desan), John and Elizabeth talk with Daniel Souleles, anthropologist at the Copenhagen Business School and author of Songs of Profit, Songs of Loss: Private Equity, Wealth, and Inequality (Lincoln : University of Nebraska Press 2019). Dan's work explores the world of private equity "guys" (who are indeed mostly guys) and the ways they are "suspended in webs of significance [they themselves have] spun" as Clifford Geertz puts it.
Further, he explores the ways we are all suspended in these webs through the immense buying and managing power of private equity firms. Private equity investors buy out publicly traded companies, often through enormous debt (which is why these deals used to be called "leveraged buyouts" or LBOs), manage the companies and then sell them. They argue they are creating value by cutting fat in management; typically workers bear the brunt of the debt while executives--and the private equity firm and lawyers and others servicing the deal--receive hefty payments.
Dan pulls off a tough feat in his book, helping us see the concerns and motivations of people he's working with as understandable and the people themselves as reasonable and even likeable, while also maintaining his own view of private equity as, generally speaking, a noxious force in society.
We end with a discussion of the Occupy movement and how it helped to change public conversations about inequality and the power of finance (another angle on the themes we tackled in our earlier "Brahmin Left" conversations).
Mentioned in this episode:


Bryan Burrough and John Helyar, Barbarians at the Gates: The Fall of NJR Nabisco


Karen Ho Liquidated; ethnography of Wall Street, and of "smartness"

Edwin Lefèvre, Reminiscences of a Stock Operator, (John misremembered the title as Confessions of a Stockjobber)

Bret Easton Ellis, American Psycho (1991)


The transcript for this episode is here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this installment of our Recall this Buck series (check out our earlier conversations with <a href="https://recallthisbook.org/2021/02/18/51-recall-this-buck-3-thomas-piketty-on-inequality-and-ideology-adaner-jp/">Thomas Piketty</a>, <a href="https://recallthisbook.org/2020/07/30/42-recall-this-buck-2-peter-brown-on-wealth-charity-and-managerial-bishops-in-early-christianity-jp/">Peter Brown</a> and <a href="https://recallthisbook.org/2020/03/20/23-recall-this-buck-i-chris-desan-on-making-money-ef-jp/">Christine Desan</a>), John and Elizabeth talk with <a href="https://www.cbs.dk/en/research/departments-and-centres/department-of-management-politics-and-philosophy/staff/dsmpp">Daniel Souleles</a>, anthropologist at the Copenhagen Business School and author of <a href="https://www.nebraskapress.unl.edu/nebraska/9781496214560/"><em>Songs of Profit, Songs of Loss</em></a><em>: Private Equity, Wealth, and Inequality</em> (Lincoln : University of Nebraska Press 2019). Dan's work explores the world of private equity "guys" (who are indeed mostly guys) and the ways they are "suspended in webs of significance [they themselves have] spun" as Clifford Geertz puts it.</p><p>Further, he explores the ways we are all suspended in these webs through the immense buying and managing power of private equity firms. Private equity investors buy out publicly traded companies, often through enormous debt (which is why these deals used to be called "leveraged buyouts" or LBOs), manage the companies and then sell them. They argue they are creating value by cutting fat in management; typically workers bear the brunt of the debt while executives--and the private equity firm and lawyers and others servicing the deal--receive hefty payments.</p><p>Dan pulls off a tough feat in his book, helping us see the concerns and motivations of people he's working with as understandable and the people themselves as reasonable and even likeable, while also maintaining his own view of private equity as, generally speaking, a noxious force in society.</p><p>We end with a discussion of the Occupy movement and how it helped to change public conversations about inequality and the power of finance (another angle on the themes we tackled in our earlier "Brahmin Left" conversations).</p><p>Mentioned in this episode:</p><ul>
<li>
<a href="https://en.wikipedia.org/wiki/Bryan_Burrough">Bryan Burrough</a> and <a href="https://en.wikipedia.org/wiki/John_Helyar">John Helyar</a>, <a href="https://en.wikipedia.org/wiki/Barbarians_at_the_Gate"><em>Barbarians at the Gates: The Fall of NJR Nabisco</em></a>
</li>
<li>Karen Ho <a href="https://www.dukeupress.edu/liquidated"><em>Liquidated</em></a>; ethnography of Wall Street, and of "smartness"</li>
<li>Edwin Lefèvre, <a href="https://en.wikipedia.org/wiki/Reminiscences_of_a_Stock_Operator"><em>Reminiscences of a Stock Operator</em></a>, (John misremembered the title as <em>Confessions of a Stockjobber</em>)</li>
<li>Bret Easton Ellis, <a href="https://en.wikipedia.org/wiki/American_Psycho"><em>American Psycho</em></a> (1991)</li>
</ul><p><br></p><p>The transcript for this episode is <a href="https://recallthisbookorg.files.wordpress.com/2021/11/rtb-69-souleles-transcript.pdf">here</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2211</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b5e719f4-52be-11ec-89d4-27e7c4bbe60e]]></guid>
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    <item>
      <title>Jonatan Leer and S. G. S. Krogager, "Research Methods in Digital Food Studies" (Routledge, 2021)</title>
      <description>Research Methods in Digital Food Studies (Routledge, 2021) offers the first methodological synthesis of digital food studies. It brings together contributions from leading scholars in food and media studies and explores research methods from textual analysis to digital ethnography and action research.
In recent times, digital media has transformed our relationship with food which has become one of the central topics in digital and social media. This spatiotemporal shift in food cultures has led us to reimagine how we engage in different practices related to food as consumers. The book examines the opportunities and challenges that the new digital era of food studies presents and what methodologies are employed to study the changed dynamics in this field. These methodologies provide insights into how restaurant reviews, celebrity webpages, the blogosphere and YouTube are explored, as well as how to analyse digital archives, digital soundscapes and digital food activism and a series of approaches to digital ethnography in food studies. The book presents straightforward ideas and suggestions for how to get started on one's own research in the field through well-structured chapters that include several pedagogical features.
Written in an accessible style, the book will serve as a vital point of reference for both experienced researchers and beginners in the digital food studies field, health studies, leisure studies, anthropology, sociology, food sciences, and media and communication studies.
Jonatan Leer is head of food and tourism research at the University College Absalon and has published widely on food culture including Food and Age and Alternative Food Politics, and previously edited the anthology Food and Media. He is visiting lecturer at the University of Gastronomic Sciences, Pollenzo, Italy.
Stinne Gunder Strøm Krogager is Associate Professor at the Department of Communication and Psychology, Aalborg University, Denmark. She has published on food, gender and methodologies in multiple venues including Routledge’s Critical Food Studies, and she is also Editor-in-Chief at the Nordic Journal, MedieKultur: Journal of Media and Communication Research. Twitter: @stinnegunder
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonatan Leer and Stinne Gunder Strøm Krogager</itunes:subtitle>
      <itunes:summary>Research Methods in Digital Food Studies (Routledge, 2021) offers the first methodological synthesis of digital food studies. It brings together contributions from leading scholars in food and media studies and explores research methods from textual analysis to digital ethnography and action research.
In recent times, digital media has transformed our relationship with food which has become one of the central topics in digital and social media. This spatiotemporal shift in food cultures has led us to reimagine how we engage in different practices related to food as consumers. The book examines the opportunities and challenges that the new digital era of food studies presents and what methodologies are employed to study the changed dynamics in this field. These methodologies provide insights into how restaurant reviews, celebrity webpages, the blogosphere and YouTube are explored, as well as how to analyse digital archives, digital soundscapes and digital food activism and a series of approaches to digital ethnography in food studies. The book presents straightforward ideas and suggestions for how to get started on one's own research in the field through well-structured chapters that include several pedagogical features.
Written in an accessible style, the book will serve as a vital point of reference for both experienced researchers and beginners in the digital food studies field, health studies, leisure studies, anthropology, sociology, food sciences, and media and communication studies.
Jonatan Leer is head of food and tourism research at the University College Absalon and has published widely on food culture including Food and Age and Alternative Food Politics, and previously edited the anthology Food and Media. He is visiting lecturer at the University of Gastronomic Sciences, Pollenzo, Italy.
Stinne Gunder Strøm Krogager is Associate Professor at the Department of Communication and Psychology, Aalborg University, Denmark. She has published on food, gender and methodologies in multiple venues including Routledge’s Critical Food Studies, and she is also Editor-in-Chief at the Nordic Journal, MedieKultur: Journal of Media and Communication Research. Twitter: @stinnegunder
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367819279"><em>Research Methods in Digital Food Studies</em></a><em> </em>(Routledge, 2021) offers the first methodological synthesis of digital food studies. It brings together contributions from leading scholars in food and media studies and explores research methods from textual analysis to digital ethnography and action research.</p><p>In recent times, digital media has transformed our relationship with food which has become one of the central topics in digital and social media. This spatiotemporal shift in food cultures has led us to reimagine how we engage in different practices related to food as consumers. The book examines the opportunities and challenges that the new digital era of food studies presents and what methodologies are employed to study the changed dynamics in this field. These methodologies provide insights into how restaurant reviews, celebrity webpages, the blogosphere and YouTube are explored, as well as how to analyse digital archives, digital soundscapes and digital food activism and a series of approaches to digital ethnography in food studies. The book presents straightforward ideas and suggestions for how to get started on one's own research in the field through well-structured chapters that include several pedagogical features.</p><p>Written in an accessible style, the book will serve as a vital point of reference for both experienced researchers and beginners in the digital food studies field, health studies, leisure studies, anthropology, sociology, food sciences, and media and communication studies.</p><p><a href="https://www.ucviden.dk/en/persons/jonatan-leer">Jonatan Leer</a> is head of food and tourism research at the University College Absalon and has published widely on food culture including Food and Age and Alternative Food Politics, and previously edited the anthology <a href="https://www.routledge.com/Food-and-Media-Practices-Distinctions-and-Heterotopias/Leer-Povlsen/p/book/9781138546745"><em>Food and Media</em></a>. He is visiting lecturer at the University of Gastronomic Sciences, Pollenzo, Italy.</p><p><a href="https://vbn.aau.dk/en/persons/113536">Stinne Gunder Strøm Krogager</a> is Associate Professor at the Department of Communication and Psychology, Aalborg University, Denmark. She has published on food, gender and methodologies in multiple venues including <a href="https://www.routledge.com/Critical-Food-Studies/book-series/CFS"><em>Routledge’s Critical Food Studies</em></a>, and she is also Editor-in-Chief at the Nordic Journal, <a href="https://tidsskrift.dk/mediekultur">MedieKultur: Journal of Media and Communication Research</a>. Twitter: @stinnegunder</p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2170</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Devin J. Vartija, "The Color of Equality: Race and Common Humanity in Enlightenment Thought" (U Pennsylvania Press, 2021)</title>
      <description>The Enlightenment is often either praised as the wellspring of modern egalitarianism or condemned as the cradle of scientific racism. How should we make sense of this paradox? The Color of Equality: Race and Common Humanity in Enlightenment Thought (U Pennsylvania Press, 2021) is the first book to investigate both the inclusive language of common humanity and the hierarchical language of race in Enlightenment thought, seeking to understand how eighteenth-century thinkers themselves made sense of these tensions. Using three major Enlightenment encyclopedias from England, France, and Switzerland, the book provides a rich contextualization of the conflicting ideas of equality and race in eighteenth-century thought.
Enlightenment thinkers used physical features to categorize humanity into novel "racial" groups in a discourse that was imbued with Eurocentric aesthetic and moral judgments. Simultaneously, however, these very same thinkers politicized equality by putting it to new uses, such as a vitriolic denunciation of slavery and inhumane treatment that was grounded in the nascent philosophy of human rights. Vartija contends that the tension between Enlightenment ideas of race and equality can best be explained by these thinkers' attempt to provide a naturalistic account of humanity, including both our physical and moral attributes. Enlightenment racial classification fits into the novel inclusion of humanity in histories of nature, while the search for the origins of morality in social experience alone lent equality a normative authority it had not previously possessed.
Eschewing straightforward approbation or blame of the Enlightenment, The Color of Equality demonstrates that our present-day thinking about human physical and cultural diversity continues to be deeply informed by an eighteenth-century European intellectual revolution with global ramifications.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Devin J. Vartija</itunes:subtitle>
      <itunes:summary>The Enlightenment is often either praised as the wellspring of modern egalitarianism or condemned as the cradle of scientific racism. How should we make sense of this paradox? The Color of Equality: Race and Common Humanity in Enlightenment Thought (U Pennsylvania Press, 2021) is the first book to investigate both the inclusive language of common humanity and the hierarchical language of race in Enlightenment thought, seeking to understand how eighteenth-century thinkers themselves made sense of these tensions. Using three major Enlightenment encyclopedias from England, France, and Switzerland, the book provides a rich contextualization of the conflicting ideas of equality and race in eighteenth-century thought.
Enlightenment thinkers used physical features to categorize humanity into novel "racial" groups in a discourse that was imbued with Eurocentric aesthetic and moral judgments. Simultaneously, however, these very same thinkers politicized equality by putting it to new uses, such as a vitriolic denunciation of slavery and inhumane treatment that was grounded in the nascent philosophy of human rights. Vartija contends that the tension between Enlightenment ideas of race and equality can best be explained by these thinkers' attempt to provide a naturalistic account of humanity, including both our physical and moral attributes. Enlightenment racial classification fits into the novel inclusion of humanity in histories of nature, while the search for the origins of morality in social experience alone lent equality a normative authority it had not previously possessed.
Eschewing straightforward approbation or blame of the Enlightenment, The Color of Equality demonstrates that our present-day thinking about human physical and cultural diversity continues to be deeply informed by an eighteenth-century European intellectual revolution with global ramifications.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Enlightenment is often either praised as the wellspring of modern egalitarianism or condemned as the cradle of scientific racism. How should we make sense of this paradox? <a href="https://bookshop.org/a/12343/9780812253191"><em>The Color of Equality: Race and Common Humanity in Enlightenment Thought</em> </a>(U Pennsylvania Press, 2021) is the first book to investigate both the inclusive language of common humanity and the hierarchical language of race in Enlightenment thought, seeking to understand how eighteenth-century thinkers themselves made sense of these tensions. Using three major Enlightenment encyclopedias from England, France, and Switzerland, the book provides a rich contextualization of the conflicting ideas of equality and race in eighteenth-century thought.</p><p>Enlightenment thinkers used physical features to categorize humanity into novel "racial" groups in a discourse that was imbued with Eurocentric aesthetic and moral judgments. Simultaneously, however, these very same thinkers politicized equality by putting it to new uses, such as a vitriolic denunciation of slavery and inhumane treatment that was grounded in the nascent philosophy of human rights. Vartija contends that the tension between Enlightenment ideas of race and equality can best be explained by these thinkers' attempt to provide a naturalistic account of humanity, including both our physical and moral attributes. Enlightenment racial classification fits into the novel inclusion of humanity in histories of nature, while the search for the origins of morality in social experience alone lent equality a normative authority it had not previously possessed.</p><p>Eschewing straightforward approbation or blame of the Enlightenment, The Color of Equality demonstrates that our present-day thinking about human physical and cultural diversity continues to be deeply informed by an eighteenth-century European intellectual revolution with global ramifications.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Till F. Paasche and James Derrick Sidaway, "Transecting Securityscapes: Dispatches from Cambodia, Iraq, and Mozambique" (U Georgia Press, 2021)</title>
      <description>In this interview, I speak with Till F. Paasche and James D. Sidaway about their new book, Transecting Securityscapes: Dispatches from Cambodia, Iraq, and Mozambique (University of Georgia Press, 2021). In addition to the book's methodological and theoretical contributions, we also discussed the extensive field research and important personal experiences informing this project.
This is an innovative book on the everyday life of security, told via an examination of three sites: Cambodia, the Kurdistan region of Iraq, and Mozambique. The authors' study of how security is enacted differently in these three sites, taking account of the rich layers of context and culture, enables comparative reflections on diversity and commonality in "securityscapes."
The book puts into practice a diverse and contextual approach to security that contrasts with the aerial, big-picture view taken by many geopolitics scholars. In applying this grounded approach, Paasche and Sidaway develop a method of urban and territorial transects, combined with other methods and modes of encounter. The book draws on a broad range of traditions, but it speaks mostly to political geography, urban studies, and international relations research on geopolitics, stressing the need for ethnographic, embodied, affective, and place-based approaches to conflict. The result is a sustained theoretical critique of abstract research on geopolitical conflict and security-mainstream as well as academic-that pretends to be able to know and analyze conflict "from above."
Please note: the second half of this podcast includes discussion of combat, death and loss.
Till F. Paasche is Associate Professor of political geography at Soran University.
James D. Sidaway is Professor of political geography at the National University of Singapore.
Catriona Gold is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office; she has previously published on US Africa Command and the 2013-16 Ebola epidemic. She can be reached by email or on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Dec 2021 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Till F. Paasche and James Derrick Sidaway</itunes:subtitle>
      <itunes:summary>In this interview, I speak with Till F. Paasche and James D. Sidaway about their new book, Transecting Securityscapes: Dispatches from Cambodia, Iraq, and Mozambique (University of Georgia Press, 2021). In addition to the book's methodological and theoretical contributions, we also discussed the extensive field research and important personal experiences informing this project.
This is an innovative book on the everyday life of security, told via an examination of three sites: Cambodia, the Kurdistan region of Iraq, and Mozambique. The authors' study of how security is enacted differently in these three sites, taking account of the rich layers of context and culture, enables comparative reflections on diversity and commonality in "securityscapes."
The book puts into practice a diverse and contextual approach to security that contrasts with the aerial, big-picture view taken by many geopolitics scholars. In applying this grounded approach, Paasche and Sidaway develop a method of urban and territorial transects, combined with other methods and modes of encounter. The book draws on a broad range of traditions, but it speaks mostly to political geography, urban studies, and international relations research on geopolitics, stressing the need for ethnographic, embodied, affective, and place-based approaches to conflict. The result is a sustained theoretical critique of abstract research on geopolitical conflict and security-mainstream as well as academic-that pretends to be able to know and analyze conflict "from above."
Please note: the second half of this podcast includes discussion of combat, death and loss.
Till F. Paasche is Associate Professor of political geography at Soran University.
James D. Sidaway is Professor of political geography at the National University of Singapore.
Catriona Gold is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office; she has previously published on US Africa Command and the 2013-16 Ebola epidemic. She can be reached by email or on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview, I speak with Till F. Paasche and James D. Sidaway about their new book, <a href="https://bookshop.org/a/12343/9780820360607"><em>Transecting Securityscapes: Dispatches from Cambodia, Iraq, and Mozambique</em></a> (University of Georgia Press, 2021). In addition to the book's methodological and theoretical contributions, we also discussed the extensive field research and important personal experiences informing this project.</p><p>This is an innovative book on the everyday life of security, told via an examination of three sites: Cambodia, the Kurdistan region of Iraq, and Mozambique. The authors' study of how security is enacted differently in these three sites, taking account of the rich layers of context and culture, enables comparative reflections on diversity and commonality in "securityscapes."</p><p>The book puts into practice a diverse and contextual approach to security that contrasts with the aerial, big-picture view taken by many geopolitics scholars. In applying this grounded approach, Paasche and Sidaway develop a method of urban and territorial transects, combined with other methods and modes of encounter. The book draws on a broad range of traditions, but it speaks mostly to political geography, urban studies, and international relations research on geopolitics, stressing the need for ethnographic, embodied, affective, and place-based approaches to conflict. The result is a sustained theoretical critique of abstract research on geopolitical conflict and security-mainstream as well as academic-that pretends to be able to know and analyze conflict "from above."</p><p>Please note: the second half of this podcast includes discussion of combat, death and loss.</p><p><a href="https://scholar.google.com/citations?user=fPOT-1YAAAAJ">Till F. Paasche</a> is Associate Professor of political geography at Soran University.</p><p><a href="https://profile.nus.edu.sg/fass/geojds/">James D. Sidaway</a> is Professor of political geography at the National University of Singapore.</p><p><a href="https://www.geog.ucl.ac.uk/people/research-students/catriona-gold"><em>Catriona Gold</em></a> <em>is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office; she has previously published on US Africa Command and the 2013-16 Ebola epidemic. She can be reached by</em> <a href="mailto:catriona.gold.15@ucl.ac.uk"><em>email</em></a> <em>or on</em> <a href="https://twitter.com/cat__gold"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4079</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9605826170.mp3?updated=1637960500" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph C. Ewoodzie, "Getting Something to Eat in Jackson: Race, Class, and Food in the American South" (Princeton UP, 2021)</title>
      <description>Getting Something to Eat in Jackson (Princeton Press, 2021) uses food—what people eat and how—to explore the interaction of race and class in the lives of African Americans in the contemporary urban South. Dr. Joseph Ewoodzie Jr. examines how “foodways”—food availability, choice, and consumption—vary greatly between classes of African Americans in Jackson, Mississippi, and how this reflects and shapes their very different experiences of a shared racial identity.
Ewoodzie spent more than a year following a group of socioeconomically diverse African Americans—from upper-middle-class patrons of the city’s fine-dining restaurants to men experiencing homelessness who must organize their days around the schedules of soup kitchens. Ewoodzie goes food shopping, cooks, and eats with a young mother living in poverty and a grandmother working two jobs. He works in a Black-owned BBQ restaurant, and he meets a man who decides to become a vegan for health reasons but who must drive across town to get tofu and quinoa. Ewoodzie also learns about how soul food is changing and why it is no longer a staple survival food. Throughout, he shows how food choices influence, and are influenced by, the racial and class identities of Black Jacksonians.
By tracing these contemporary African American foodways, Getting Something to Eat in Jackson offers new insights into the lives of Black Southerners and helps challenge the persistent homogenization of blackness in American life.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph C. Ewoodzie</itunes:subtitle>
      <itunes:summary>Getting Something to Eat in Jackson (Princeton Press, 2021) uses food—what people eat and how—to explore the interaction of race and class in the lives of African Americans in the contemporary urban South. Dr. Joseph Ewoodzie Jr. examines how “foodways”—food availability, choice, and consumption—vary greatly between classes of African Americans in Jackson, Mississippi, and how this reflects and shapes their very different experiences of a shared racial identity.
Ewoodzie spent more than a year following a group of socioeconomically diverse African Americans—from upper-middle-class patrons of the city’s fine-dining restaurants to men experiencing homelessness who must organize their days around the schedules of soup kitchens. Ewoodzie goes food shopping, cooks, and eats with a young mother living in poverty and a grandmother working two jobs. He works in a Black-owned BBQ restaurant, and he meets a man who decides to become a vegan for health reasons but who must drive across town to get tofu and quinoa. Ewoodzie also learns about how soul food is changing and why it is no longer a staple survival food. Throughout, he shows how food choices influence, and are influenced by, the racial and class identities of Black Jacksonians.
By tracing these contemporary African American foodways, Getting Something to Eat in Jackson offers new insights into the lives of Black Southerners and helps challenge the persistent homogenization of blackness in American life.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691203942"><em>Getting Something to Eat in Jackson</em></a><em> </em>(Princeton Press, 2021) uses food—what people eat and how—to explore the interaction of race and class in the lives of African Americans in the contemporary urban South. <a href="https://www.davidson.edu/people/joseph-ewoodzie-jr">Dr. Joseph Ewoodzie Jr.</a> examines how “foodways”—food availability, choice, and consumption—vary greatly between classes of African Americans in Jackson, Mississippi, and how this reflects and shapes their very different experiences of a shared racial identity.</p><p>Ewoodzie spent more than a year following a group of socioeconomically diverse African Americans—from upper-middle-class patrons of the city’s fine-dining restaurants to men experiencing homelessness who must organize their days around the schedules of soup kitchens. Ewoodzie goes food shopping, cooks, and eats with a young mother living in poverty and a grandmother working two jobs. He works in a Black-owned BBQ restaurant, and he meets a man who decides to become a vegan for health reasons but who must drive across town to get tofu and quinoa. Ewoodzie also learns about how soul food is changing and why it is no longer a staple survival food. Throughout, he shows how food choices influence, and are influenced by, the racial and class identities of Black Jacksonians.</p><p>By tracing these contemporary African American foodways, <em>Getting Something to Eat in Jackson</em> offers new insights into the lives of Black Southerners and helps challenge the persistent homogenization of blackness in American life.</p><p><a href="https://profjohnston.weebly.com/"><em>Michael O. Johnston</em></a><em>, Ph.D. is an Assistant Professor of Sociology at William Penn University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2957</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7561291251.mp3?updated=1637942860" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pascale Joassart-Marcelli, "The Sixteen-Dollar Taco: Contested Geographies of Food, Ethnicity, and Gentrification" (U Washington Press, 2021)</title>
      <description>White middle-class eaters are increasingly venturing into historically segregated urban neighborhoods in search of "authentic" eating in restaurants run by-and originally catering to-immigrants and people of color. What does a growing white interest in these foods mean for historically immigrant neighborhoods and communities of color? What role does foodie culture play in gentrification? In The Sixteen-Dollar Taco: Contested Geographies of Food, Ethnicity, and Gentrification (U Washington Press, 2021), Pascale Joassart-Marcelli sheds light on food gentrification and the emotional, cultural, economic, and physical displacement it produces. She explores three neighborhoods of San Diego, California where "authentic" ethnic food attracts growing numbers of affluent white consumers, while the black and brown people who make this food continue to struggle with economic insecurity and food apartheid. 
Drawing on rich interviews with the locals who work, live, cook, and eat in these contested landscapes, Joassart-Marcelli maps the shift of foodscapes from serving the needs of long-time minoritized residents to pleasing the tastes of younger, wealthier, and whiter newcomers. She also shows how food becomes a powerful force behind gastrodevelopment, an urban development strategy built around food gentrification. Joassart-Marcelli highlights the ways in which immigrants and people of color are resisting gentrification and simultaneously fighting for food sovereignty. Ultimately, the work offers valuable lessons for cities all over the country where food projects are transforming neighborhoods at the expense of the communities they claim to uplift and celebrate. The book reveals the negative consequences of foodies' contemporary love affair with ethnic and presumably authentic food on the urban neighborhoods where such food has long been a source of livelihood, sustenance, resistance, and belonging. Doing so, it engages critically with the concept of cosmopolitanism and points out the limitations of consumer-centered food-based cross-cultural encounters that celebrate racial and ethnic difference without acknowledging the material consequences of historical and ongoing exclusion, dispossession, and displacement
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 30 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pascale Joassart-Marcelli</itunes:subtitle>
      <itunes:summary>White middle-class eaters are increasingly venturing into historically segregated urban neighborhoods in search of "authentic" eating in restaurants run by-and originally catering to-immigrants and people of color. What does a growing white interest in these foods mean for historically immigrant neighborhoods and communities of color? What role does foodie culture play in gentrification? In The Sixteen-Dollar Taco: Contested Geographies of Food, Ethnicity, and Gentrification (U Washington Press, 2021), Pascale Joassart-Marcelli sheds light on food gentrification and the emotional, cultural, economic, and physical displacement it produces. She explores three neighborhoods of San Diego, California where "authentic" ethnic food attracts growing numbers of affluent white consumers, while the black and brown people who make this food continue to struggle with economic insecurity and food apartheid. 
Drawing on rich interviews with the locals who work, live, cook, and eat in these contested landscapes, Joassart-Marcelli maps the shift of foodscapes from serving the needs of long-time minoritized residents to pleasing the tastes of younger, wealthier, and whiter newcomers. She also shows how food becomes a powerful force behind gastrodevelopment, an urban development strategy built around food gentrification. Joassart-Marcelli highlights the ways in which immigrants and people of color are resisting gentrification and simultaneously fighting for food sovereignty. Ultimately, the work offers valuable lessons for cities all over the country where food projects are transforming neighborhoods at the expense of the communities they claim to uplift and celebrate. The book reveals the negative consequences of foodies' contemporary love affair with ethnic and presumably authentic food on the urban neighborhoods where such food has long been a source of livelihood, sustenance, resistance, and belonging. Doing so, it engages critically with the concept of cosmopolitanism and points out the limitations of consumer-centered food-based cross-cultural encounters that celebrate racial and ethnic difference without acknowledging the material consequences of historical and ongoing exclusion, dispossession, and displacement
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>White middle-class eaters are increasingly venturing into historically segregated urban neighborhoods in search of "authentic" eating in restaurants run by-and originally catering to-immigrants and people of color. What does a growing white interest in these foods mean for historically immigrant neighborhoods and communities of color? What role does foodie culture play in gentrification? In <a href="https://bookshop.org/a/12343/9780295749280"><em>The Sixteen-Dollar Taco: Contested Geographies of Food, Ethnicity, and Gentrification</em></a> (U Washington Press, 2021), Pascale Joassart-Marcelli sheds light on food gentrification and the emotional, cultural, economic, and physical displacement it produces. She explores three neighborhoods of San Diego, California where "authentic" ethnic food attracts growing numbers of affluent white consumers, while the black and brown people who make this food continue to struggle with economic insecurity and food apartheid. </p><p>Drawing on rich interviews with the locals who work, live, cook, and eat in these contested landscapes, Joassart-Marcelli maps the shift of foodscapes from serving the needs of long-time minoritized residents to pleasing the tastes of younger, wealthier, and whiter newcomers. She also shows how food becomes a powerful force behind gastrodevelopment, an urban development strategy built around food gentrification. Joassart-Marcelli highlights the ways in which immigrants and people of color are resisting gentrification and simultaneously fighting for food sovereignty. Ultimately, the work offers valuable lessons for cities all over the country where food projects are transforming neighborhoods at the expense of the communities they claim to uplift and celebrate. The book reveals the negative consequences of foodies' contemporary love affair with ethnic and presumably authentic food on the urban neighborhoods where such food has long been a source of livelihood, sustenance, resistance, and belonging. Doing so, it engages critically with the concept of cosmopolitanism and points out the limitations of consumer-centered food-based cross-cultural encounters that celebrate racial and ethnic difference without acknowledging the material consequences of historical and ongoing exclusion, dispossession, and displacement</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2434</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eva von Redecker, "Praxis and Revolution: A Theory of Social Transformation" (Columbia UP, 2021)</title>
      <description>The concept of revolution marks the ultimate horizon of modern politics. It is instantiated by sites of both hope and horror. Within progressive thought, “revolution” often perpetuates entrenched philosophical problems: a teleological philosophy of history, economic reductionism, and normative paternalism. At a time of resurgent uprisings, how can revolution be re-conceptualized to grasp the dynamics of social transformation and disentangle revolutionary practice from authoritarian usurpation?
Eva von Redecker reconsiders critical theory’s understanding of radical change in order to offer a bold new account of how revolution occurs. She argues that revolutions are not singular events but extended processes: beginning from the interstices of society, they succeed by gradually re-articulating social structures toward a new paradigm. Developing a theoretical account of social transformation, Praxis and Revolution incorporates a wide range of insights, from the Frankfurt School to queer theory and intersectionality. Its revised materialism furnishes prefigurative politics with their social conditions and performative critique with its collective force.
Von Redecker revisits the French Revolution to show how change arises from struggle in everyday social practice. She illustrates the argument through rich literary examples—a ménage à trois inside a prison, a radical knitting circle, a queer affinity group, and petitioners pleading with the executioner—that forge a feminist, open-ended model of revolution.
Praxis and Revolution: A Theory of Social Transformation (Columbia UP, 2021) urges readers not only to understand revolutions differently but also to situate them elsewhere: in collective contexts that aim to storm manifold Bastilles—but from within.
Eva von Redecker is a German critical theorist and public philosopher, currently based at the University of Verona as the recipient of a Marie Skłodowska-Curie fellowship. She was previously a research associate at Humboldt University of Berlin and she has also taught at Goethe University Frankfurt and the New School.
Lucy Duggan is a writer and translator. She is the author of the novel Tendrils (2014).
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva von Redecker</itunes:subtitle>
      <itunes:summary>The concept of revolution marks the ultimate horizon of modern politics. It is instantiated by sites of both hope and horror. Within progressive thought, “revolution” often perpetuates entrenched philosophical problems: a teleological philosophy of history, economic reductionism, and normative paternalism. At a time of resurgent uprisings, how can revolution be re-conceptualized to grasp the dynamics of social transformation and disentangle revolutionary practice from authoritarian usurpation?
Eva von Redecker reconsiders critical theory’s understanding of radical change in order to offer a bold new account of how revolution occurs. She argues that revolutions are not singular events but extended processes: beginning from the interstices of society, they succeed by gradually re-articulating social structures toward a new paradigm. Developing a theoretical account of social transformation, Praxis and Revolution incorporates a wide range of insights, from the Frankfurt School to queer theory and intersectionality. Its revised materialism furnishes prefigurative politics with their social conditions and performative critique with its collective force.
Von Redecker revisits the French Revolution to show how change arises from struggle in everyday social practice. She illustrates the argument through rich literary examples—a ménage à trois inside a prison, a radical knitting circle, a queer affinity group, and petitioners pleading with the executioner—that forge a feminist, open-ended model of revolution.
Praxis and Revolution: A Theory of Social Transformation (Columbia UP, 2021) urges readers not only to understand revolutions differently but also to situate them elsewhere: in collective contexts that aim to storm manifold Bastilles—but from within.
Eva von Redecker is a German critical theorist and public philosopher, currently based at the University of Verona as the recipient of a Marie Skłodowska-Curie fellowship. She was previously a research associate at Humboldt University of Berlin and she has also taught at Goethe University Frankfurt and the New School.
Lucy Duggan is a writer and translator. She is the author of the novel Tendrils (2014).
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The concept of revolution marks the ultimate horizon of modern politics. It is instantiated by sites of both hope and horror. Within progressive thought, “revolution” often perpetuates entrenched philosophical problems: a teleological philosophy of history, economic reductionism, and normative paternalism. At a time of resurgent uprisings, how can revolution be re-conceptualized to grasp the dynamics of social transformation and disentangle revolutionary practice from authoritarian usurpation?</p><p>Eva von Redecker reconsiders critical theory’s understanding of radical change in order to offer a bold new account of how revolution occurs. She argues that revolutions are not singular events but extended processes: beginning from the interstices of society, they succeed by gradually re-articulating social structures toward a new paradigm. Developing a theoretical account of social transformation, <em>Praxis and Revolution</em> incorporates a wide range of insights, from the Frankfurt School to queer theory and intersectionality. Its revised materialism furnishes prefigurative politics with their social conditions and performative critique with its collective force.</p><p>Von Redecker revisits the French Revolution to show how change arises from struggle in everyday social practice. She illustrates the argument through rich literary examples—a ménage à trois inside a prison, a radical knitting circle, a queer affinity group, and petitioners pleading with the executioner—that forge a feminist, open-ended model of revolution.</p><p><a href="https://bookshop.org/a/12343/9780231198226"><em>Praxis and Revolution: A Theory of Social Transformation</em></a> (Columbia UP, 2021) urges readers not only to understand revolutions differently but also to situate them elsewhere: in collective contexts that aim to storm manifold Bastilles—but from within.</p><p>Eva von Redecker is a German critical theorist and public philosopher, currently based at the University of Verona as the recipient of a Marie Skłodowska-Curie fellowship. She was previously a research associate at Humboldt University of Berlin and she has also taught at Goethe University Frankfurt and the New School.</p><p>Lucy Duggan is a writer and translator. She is the author of the novel <em>Tendrils</em> (2014).</p><p><em>Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3775</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>An Ethnography of Tourism and Globalization: In Conversation with Dr. Annie Hikido</title>
      <description>How do Black women entrepreneurs in South Africa play off westerners’ fear and desire for impoverished townships through home-based tourist accommodations? This episode’s guest is Dr. Annie Hikido, Assistant Professor of Sociology at Colby College. She tells us how her racialized experiences growing up as a Japanese-American woman in California pushed her to become an ethnographer and race scholar. She then describes the ethnographic experiences behind her wonderful new article in Qualitative Sociology, “Making South Africa Safe: The Gendered Production of Black Place on the Global Stage,” in which she stayed with Black women in marginalized South African townships who open their homes to mostly-white tourists. She explains both these women’s public-facing performances of themselves to their visitors, as well as the behind-the-scenes and community efforts that went into presenting the townships as a safe space. She then reflects on how the women and community members understood her as an Asian-American woman and researcher, before describing her ongoing relationships with the women and the current state of her research given the pandemic.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Annie Hikido</itunes:subtitle>
      <itunes:summary>How do Black women entrepreneurs in South Africa play off westerners’ fear and desire for impoverished townships through home-based tourist accommodations? This episode’s guest is Dr. Annie Hikido, Assistant Professor of Sociology at Colby College. She tells us how her racialized experiences growing up as a Japanese-American woman in California pushed her to become an ethnographer and race scholar. She then describes the ethnographic experiences behind her wonderful new article in Qualitative Sociology, “Making South Africa Safe: The Gendered Production of Black Place on the Global Stage,” in which she stayed with Black women in marginalized South African townships who open their homes to mostly-white tourists. She explains both these women’s public-facing performances of themselves to their visitors, as well as the behind-the-scenes and community efforts that went into presenting the townships as a safe space. She then reflects on how the women and community members understood her as an Asian-American woman and researcher, before describing her ongoing relationships with the women and the current state of her research given the pandemic.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do Black women entrepreneurs in South Africa play off westerners’ fear and desire for impoverished townships through home-based tourist accommodations? This episode’s guest is Dr. Annie Hikido, Assistant Professor of Sociology at Colby College. She tells us how her racialized experiences growing up as a Japanese-American woman in California pushed her to become an ethnographer and race scholar. She then describes the ethnographic experiences behind her wonderful new article in Qualitative Sociology, “<a href="https://link.springer.com/article/10.1007/s11133-021-09478-z">Making South Africa Safe: The Gendered Production of Black Place on the Global Stage</a>,” in which she stayed with Black women in marginalized South African townships who open their homes to mostly-white tourists. She explains both these women’s public-facing performances of themselves to their visitors, as well as the behind-the-scenes and community efforts that went into presenting the townships as a safe space. She then reflects on how the women and community members understood her as an Asian-American woman and researcher, before describing her ongoing relationships with the women and the current state of her research given the pandemic.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2713</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jessie Barton-Hronešová, "The Struggle for Redress: Victim Capital in Bosnia and Herzegovina" (Palgrave Macmillan, 2020)</title>
      <description>In Jessie Barton Hronešová’s new book, The Struggle of Redress: Victim Capital in Bosnia and Herzegovina (Palgrave Macmillan, 2020), she explores pathways to redress for main groups of victims/survivors of the 1992-5 Bosnian war —families of missing persons, victims of torture, survivors of sexual violence, and victims suffering physical disabilities and harm. The author traces the history of redress-making for each of these groups and shows how differently they have been treated by Bosnian authorities at the state and subnational level. In Bosnia and Herzegovina, thousands of war victims have had to suffer re-traumatising ordeals in order to secure partial redress for their suffering during 1992–1995 and after. While some, such as victims of sexual violence, have been legally recognised and offered financial and service-based compensation, others, such as victims of torture, have been recognized only recently with a clear geographical limitation. The main aim of the book is to explore the politics behind recognizing victimhood and awarding redress in a country that has been divided by instrumentalized identity cleavages, widespread patronage and debilitating war legacies. Jessie Barton Hronešová is currently a Marie Sklodowska-Curie Global Fellow at UNC-Chapel Hill and Ca' Foscari University.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessie Barton-Hronešová</itunes:subtitle>
      <itunes:summary>In Jessie Barton Hronešová’s new book, The Struggle of Redress: Victim Capital in Bosnia and Herzegovina (Palgrave Macmillan, 2020), she explores pathways to redress for main groups of victims/survivors of the 1992-5 Bosnian war —families of missing persons, victims of torture, survivors of sexual violence, and victims suffering physical disabilities and harm. The author traces the history of redress-making for each of these groups and shows how differently they have been treated by Bosnian authorities at the state and subnational level. In Bosnia and Herzegovina, thousands of war victims have had to suffer re-traumatising ordeals in order to secure partial redress for their suffering during 1992–1995 and after. While some, such as victims of sexual violence, have been legally recognised and offered financial and service-based compensation, others, such as victims of torture, have been recognized only recently with a clear geographical limitation. The main aim of the book is to explore the politics behind recognizing victimhood and awarding redress in a country that has been divided by instrumentalized identity cleavages, widespread patronage and debilitating war legacies. Jessie Barton Hronešová is currently a Marie Sklodowska-Curie Global Fellow at UNC-Chapel Hill and Ca' Foscari University.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Jessie Barton Hronešová’s new book, <a href="https://bookshop.org/a/12343/9783030516246"><em>The</em> <em>Struggle of Redress: Victim Capital in Bosnia and Herzegovina</em></a> (Palgrave Macmillan, 2020), she explores pathways to redress for main groups of victims/survivors of the 1992-5 Bosnian war —families of missing persons, victims of torture, survivors of sexual violence, and victims suffering physical disabilities and harm. The author traces the history of redress-making for each of these groups and shows how differently they have been treated by Bosnian authorities at the state and subnational level. In Bosnia and Herzegovina, thousands of war victims have had to suffer re-traumatising ordeals in order to secure partial redress for their suffering during 1992–1995 and after. While some, such as victims of sexual violence, have been legally recognised and offered financial and service-based compensation, others, such as victims of torture, have been recognized only recently with a clear geographical limitation. The main aim of the book is to explore the politics behind recognizing victimhood and awarding redress in a country that has been divided by instrumentalized identity cleavages, widespread patronage and debilitating war legacies. Jessie Barton Hronešová is currently a Marie Sklodowska-Curie Global Fellow at UNC-Chapel Hill and Ca' Foscari University.</p><p><em>Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3787</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nolan Gasser, "Why You Like It: The Science and Culture of Musical Taste" (Flatiron Books, 2019)</title>
      <description>Why do we love the music we love? In Why You Like IT: The Science &amp; Culture of Musical Taste (Flatiron Books, 2019) musicologist Nolan Gasser, architect of Pandora Radio’s Music Genome Project, discusses how psychology, anthropology, history, sociology, and culture combine to define our musical tastes—what he calls “inculturing.” From the Northern California Redwoods to Paris to Africa, from Nashville to New York City, and from medieval music to Phillip Glass to Led Zeppelin to Taylor Swift, Dr. Gasser takes us on a ride through our minds and how they process, understand and, yes, like music.
David Hamilton Golland is professor of history and immediate past president of the faculty senate at Governors State University in Chicago's southland. @DHGolland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nolan Gasser</itunes:subtitle>
      <itunes:summary>Why do we love the music we love? In Why You Like IT: The Science &amp; Culture of Musical Taste (Flatiron Books, 2019) musicologist Nolan Gasser, architect of Pandora Radio’s Music Genome Project, discusses how psychology, anthropology, history, sociology, and culture combine to define our musical tastes—what he calls “inculturing.” From the Northern California Redwoods to Paris to Africa, from Nashville to New York City, and from medieval music to Phillip Glass to Led Zeppelin to Taylor Swift, Dr. Gasser takes us on a ride through our minds and how they process, understand and, yes, like music.
David Hamilton Golland is professor of history and immediate past president of the faculty senate at Governors State University in Chicago's southland. @DHGolland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do we love the music we love? In <a href="https://bookshop.org/a/12343/9781250057198"><em>Why You Like IT: The Science &amp; Culture of Musical Taste</em></a> (Flatiron Books, 2019) musicologist Nolan Gasser, architect of Pandora Radio’s Music Genome Project, discusses how psychology, anthropology, history, sociology, and culture combine to define our musical tastes—what he calls “inculturing.” From the Northern California Redwoods to Paris to Africa, from Nashville to New York City, and from medieval music to Phillip Glass to Led Zeppelin to Taylor Swift, Dr. Gasser takes us on a ride through our minds and how they process, understand and, yes, like music.</p><p><a href="http://www.davidgolland.com/"><em>David Hamilton Golland</em></a><em> is professor of history and immediate past president of the faculty senate at Governors State University in Chicago's southland. @DHGolland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3315</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sunhee Koo, "Sound of the Border: Music and Identity of Korean Minority Nationality in China" (U Hawaii Press, 2021)</title>
      <description>When faced with some of the complex identity questions which often arise in borderlands, Koreans in China – known as Chosonjok in Korean, Chaoxianzu in Chinese – have long seemed adept at navigating the shifting demands of being both Chinese and Korean. Sunhee Koo’s new book, Sound of the Border: Music and Identity of Korean Minority Nationality in China (U Hawaii Press, 2021), makes a strong case for Chaoxianzu music being a clear index of this, reflecting as it does the layered cultural worlds of this community living in Yanbian prefecture where China, North and South Korea, and the wider world collide.
Offering an in-depth account of the shifting styles, genres and themes present in Chaoxianzu musical output across the decades, Koo examines the form and content of Korean folksongs and traditional instrumentation, Chinese- and North Korean-inflected socialist propaganda tunes, and more recent commercialised blends of essentialised ‘ethnic’ music and South Korean pop. Woven into the book’s close musical analysis are rich reflections on the often-tumultuous social and political contexts navigated by Chaoxianzu musicians and their publics over time, all of which reveals that from these intersecting cultural worlds has emerged not so much a musical chimera as a varied and distinctive musical tradition in its own right.
Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>425</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sunhee Koo</itunes:subtitle>
      <itunes:summary>When faced with some of the complex identity questions which often arise in borderlands, Koreans in China – known as Chosonjok in Korean, Chaoxianzu in Chinese – have long seemed adept at navigating the shifting demands of being both Chinese and Korean. Sunhee Koo’s new book, Sound of the Border: Music and Identity of Korean Minority Nationality in China (U Hawaii Press, 2021), makes a strong case for Chaoxianzu music being a clear index of this, reflecting as it does the layered cultural worlds of this community living in Yanbian prefecture where China, North and South Korea, and the wider world collide.
Offering an in-depth account of the shifting styles, genres and themes present in Chaoxianzu musical output across the decades, Koo examines the form and content of Korean folksongs and traditional instrumentation, Chinese- and North Korean-inflected socialist propaganda tunes, and more recent commercialised blends of essentialised ‘ethnic’ music and South Korean pop. Woven into the book’s close musical analysis are rich reflections on the often-tumultuous social and political contexts navigated by Chaoxianzu musicians and their publics over time, all of which reveals that from these intersecting cultural worlds has emerged not so much a musical chimera as a varied and distinctive musical tradition in its own right.
Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When faced with some of the complex identity questions which often arise in borderlands, Koreans in China – known as Chosonjok in Korean, Chaoxianzu in Chinese – have long seemed adept at navigating the shifting demands of being both Chinese and Korean. Sunhee Koo’s new book, <a href="https://bookshop.org/a/12343/9780824888275"><em>Sound of the Border: Music and Identity of Korean Minority Nationality in China</em></a><em> </em>(U Hawaii Press, 2021), makes a strong case for Chaoxianzu music being a clear index of this, reflecting as it does the layered cultural worlds of this community living in Yanbian prefecture where China, North and South Korea, and the wider world collide.</p><p>Offering an in-depth account of the shifting styles, genres and themes present in Chaoxianzu musical output across the decades, Koo examines the form and content of Korean folksongs and traditional instrumentation, Chinese- and North Korean-inflected socialist propaganda tunes, and more recent commercialised blends of essentialised ‘ethnic’ music and South Korean pop. Woven into the book’s close musical analysis are rich reflections on the often-tumultuous social and political contexts navigated by Chaoxianzu musicians and their publics over time, all of which reveals that from these intersecting cultural worlds has emerged not so much a musical chimera as a varied and distinctive musical tradition in its own right.</p><p><a href="https://www.research.manchester.ac.uk/portal/ed.pulford.html"><em>Ed Pulford</em></a><em> is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jeffrey Guhin, "Agents of God: Boundaries and Authority in Muslim and Christian Schools" (Oxford UP, 2020)</title>
      <description>Jeff Guhin joins us today to talk about his book Agents of God: Boundaries and Authority in Muslim and Christian Schools (Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. Agents of God is the culmination of Jeff’s dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools.
In today’s conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior.
Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffrey Guhin</itunes:subtitle>
      <itunes:summary>Jeff Guhin joins us today to talk about his book Agents of God: Boundaries and Authority in Muslim and Christian Schools (Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. Agents of God is the culmination of Jeff’s dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools.
In today’s conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior.
Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jeff Guhin joins us today to talk about his book <a href="https://bookshop.org/a/12343/9780190244743"><em>Agents of God: Boundaries and Authority in Muslim and Christian Schools</em></a><em> </em>(Oxford University Press, 2020). Jeff, an Assistant Professor of Sociology at UCLA, shares with us how his experiences with religious schooling shaped his interests in education, culture and religion. <em>Agents of God </em>is the culmination of Jeff’s dissertation work while he was a doctoral student in Sociology at Yale University, a thoughtful comparative ethnography of Muslim and Conservative Protestant high schools.</p><p>In today’s conversation we explore the nuances of religious education, how people negotiate boundaries and the agentification of institutions. We also discuss the politics of national identity and the role of schools in this nationalization. Jeff also touches on his experiences with mental health and how he works to navigate those within academia and in the process of writing this book. This book provides a compelling lens for how to understand the forces of Science, Scripture and Prayer as “external authorities” that shape individual and national behavior.</p><p><a href="https://www.cpc.unc.edu/people/predoctoral-trainees/nafeesa-andrabi/"><em>Nafeesa Andrabi</em></a><em> is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4283</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[411cbc70-47d6-11ec-83da-8b0162c2dcc1]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4495492351.mp3?updated=1637174800" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mental Health in Academia: A Conversation with Roy Richard Grinker</title>
      <description>We are delighted to present All for One and One for All: Public Seminar Series on Mental Health in Academia and Society. All for One and One for All talks will shine the light on and discuss mental health issues in academia across all levels – from students to faculty, as well as in wider society. Seminars are held online once per month on Wednesdays at 5pm CEST/ 11am EST and free for all to attend. Speakers include academics, organisations, and health professionals whose work focuses on mental health. Live Q and A sessions will be held after each talk. For live webinar schedule please visit this website. Follow us on Twitter: @LashuelLab
The first conversation is between Dr. Roy Richard Grinker and Dr. Hilal Lashuel, with support from Galina Limorenko.
Mental health experts and advocates tell us that "stigma" is the major barrier to mental health care throughout the world. But where did stigma come from? And how can we begin to eradicate it? Dr. Grinker, a cultural anthropologist, specializing in psychological anthropology will discuss his new book, Nobody's Normal. Drawing on research in sub-Saharan Africa, the U.S., and South Korea, as well as his own history as the son, grandson, and great-grandson of psychiatrists, Dr. Grinker writes that we are on the cusp of ending the marginalization of people with mental illnesses and developmental disorders.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roy Richard Grinker</itunes:subtitle>
      <itunes:summary>We are delighted to present All for One and One for All: Public Seminar Series on Mental Health in Academia and Society. All for One and One for All talks will shine the light on and discuss mental health issues in academia across all levels – from students to faculty, as well as in wider society. Seminars are held online once per month on Wednesdays at 5pm CEST/ 11am EST and free for all to attend. Speakers include academics, organisations, and health professionals whose work focuses on mental health. Live Q and A sessions will be held after each talk. For live webinar schedule please visit this website. Follow us on Twitter: @LashuelLab
The first conversation is between Dr. Roy Richard Grinker and Dr. Hilal Lashuel, with support from Galina Limorenko.
Mental health experts and advocates tell us that "stigma" is the major barrier to mental health care throughout the world. But where did stigma come from? And how can we begin to eradicate it? Dr. Grinker, a cultural anthropologist, specializing in psychological anthropology will discuss his new book, Nobody's Normal. Drawing on research in sub-Saharan Africa, the U.S., and South Korea, as well as his own history as the son, grandson, and great-grandson of psychiatrists, Dr. Grinker writes that we are on the cusp of ending the marginalization of people with mental illnesses and developmental disorders.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are delighted to present All for One and One for All: Public Seminar Series on Mental Health in Academia and Society. All for One and One for All talks will shine the light on and discuss mental health issues in academia across all levels – from students to faculty, as well as in wider society. Seminars are held online once per month on Wednesdays at 5pm CEST/ 11am EST and free for all to attend. Speakers include academics, organisations, and health professionals whose work focuses on mental health. Live Q and A sessions will be held after each talk. For live webinar schedule please visit <a href="https://www.epfl.ch/labs/lashuel-lab/upcoming-webinars/">this website</a>. Follow us on Twitter: @LashuelLab</p><p>The first conversation is between Dr. Roy Richard Grinker and Dr. Hilal Lashuel, with support from Galina Limorenko.</p><p>Mental health experts and advocates tell us that "stigma" is the major barrier to mental health care throughout the world. But where did stigma come from? And how can we begin to eradicate it? Dr. Grinker, a cultural anthropologist, specializing in psychological anthropology will discuss his new book, Nobody's Normal. Drawing on research in sub-Saharan Africa, the U.S., and South Korea, as well as his own history as the son, grandson, and great-grandson of psychiatrists, Dr. Grinker writes that we are on the cusp of ending the marginalization of people with mental illnesses and developmental disorders.</p><p><em>﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4730</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e2f653ec-471a-11ec-9d95-4f79bbc2c0b6]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1773774293.mp3?updated=1637094633" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gavin Van Horn et al., "Kinship: Belonging in a World of Relations, 5-Volume Set" (Center for Humans and Nature, 2021)</title>
      <description>From The Center for Humans and Nature, Kinship: Belonging in a World of Relations is a five-volume collection of essays, interviews, poetry, and stories of solidarity that highlight the interdependence that exists between humans and nonhuman beings. Edited by Gavin Van Horn, Robin Wall Kimmerer, and John Hausdoerffer, Kinship explores humanity’s deep interconnections with the living world. More than 70 contributors—including Joy Harjo, Richard Powers, David Abram, J. Drew Lanham, Bron Taylor, and Sharon Blackie—invite readers into cosmologies, narratives, and everyday interactions that embrace a more-than-human world as worthy of our response and responsibility. These diverse voices render a wide range of possibilities for becoming better kin. From the recognition of nonhumans as persons to the care of our kinfolk through language and action, Kinship is a guide and companion into the ways we can deepen our care and respect for the family of plants, rivers, mountains, animals, and others who live with us in this exuberant, life-generating, planetary tangle of relations.
Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gavin Van Horn</itunes:subtitle>
      <itunes:summary>From The Center for Humans and Nature, Kinship: Belonging in a World of Relations is a five-volume collection of essays, interviews, poetry, and stories of solidarity that highlight the interdependence that exists between humans and nonhuman beings. Edited by Gavin Van Horn, Robin Wall Kimmerer, and John Hausdoerffer, Kinship explores humanity’s deep interconnections with the living world. More than 70 contributors—including Joy Harjo, Richard Powers, David Abram, J. Drew Lanham, Bron Taylor, and Sharon Blackie—invite readers into cosmologies, narratives, and everyday interactions that embrace a more-than-human world as worthy of our response and responsibility. These diverse voices render a wide range of possibilities for becoming better kin. From the recognition of nonhumans as persons to the care of our kinfolk through language and action, Kinship is a guide and companion into the ways we can deepen our care and respect for the family of plants, rivers, mountains, animals, and others who live with us in this exuberant, life-generating, planetary tangle of relations.
Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From The Center for Humans and Nature, <a href="https://bookshop.org/a/12343/9781736862551"><em>Kinship: Belonging in a World of Relations</em></a> is a five-volume collection of essays, interviews, poetry, and stories of solidarity that highlight the interdependence that exists between humans and nonhuman beings. Edited by Gavin Van Horn, Robin Wall Kimmerer, and John Hausdoerffer, <em>Kinship</em> explores humanity’s deep interconnections with the living world. More than 70 contributors—including Joy Harjo, Richard Powers, David Abram, J. Drew Lanham, Bron Taylor, and Sharon Blackie—invite readers into cosmologies, narratives, and everyday interactions that embrace a more-than-human world as worthy of our response and responsibility. These diverse voices render a wide range of possibilities for becoming better kin. From the recognition of nonhumans as persons to the care of our kinfolk through language and action, <em>Kinship</em> is a guide and companion into the ways we can deepen our care and respect for the family of plants, rivers, mountains, animals, and others who live with us in this exuberant, life-generating, planetary tangle of relations.</p><p><em>Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: </em><a href="mailto:Brady.McCartney@UFL.edu"><em>Brady.McCartney@UFL.edu</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3652</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d0e1abd2-455f-11ec-b622-d78ce9ce44a9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5904963936.mp3?updated=1636904282" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rose Wellman, "Feeding Iran: Shi`i Families and the Making of the Islamic Republic" (U California Press, 2021)</title>
      <description>Since Iran's 1979 Revolution, the imperative to create and protect the inner purity of family and nation in the face of outside spiritual corruption has been a driving force in national politics. Through extensive fieldwork, Rose Wellman examines how Basiji families, as members of Iran's voluntary paramilitary organization, are encountering, enacting, and challenging this imperative. Her ethnography reveals how families and state elites are employing blood, food, and prayer in commemorations for martyrs in Islamic national rituals to create citizens who embody familial piety, purity, and closeness to God. Feeding Iran: Shi’i Families and the Making of the Islamic Republic (U California Press, 2021) provides a rare and humanistic account of religion and family life in the post-revolutionary Islamic Republic that examines how home life and everyday piety are linked to state power.
Rose Wellman is an Assistant Professor of Anthropology at the University of Michigan-Dearborn. She specializes in Iran and the Middle East.
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rose Wellman</itunes:subtitle>
      <itunes:summary>Since Iran's 1979 Revolution, the imperative to create and protect the inner purity of family and nation in the face of outside spiritual corruption has been a driving force in national politics. Through extensive fieldwork, Rose Wellman examines how Basiji families, as members of Iran's voluntary paramilitary organization, are encountering, enacting, and challenging this imperative. Her ethnography reveals how families and state elites are employing blood, food, and prayer in commemorations for martyrs in Islamic national rituals to create citizens who embody familial piety, purity, and closeness to God. Feeding Iran: Shi’i Families and the Making of the Islamic Republic (U California Press, 2021) provides a rare and humanistic account of religion and family life in the post-revolutionary Islamic Republic that examines how home life and everyday piety are linked to state power.
Rose Wellman is an Assistant Professor of Anthropology at the University of Michigan-Dearborn. She specializes in Iran and the Middle East.
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since Iran's 1979 Revolution, the imperative to create and protect the inner purity of family and nation in the face of outside spiritual corruption has been a driving force in national politics. Through extensive fieldwork, Rose Wellman examines how <em>Basiji</em> families, as members of Iran's voluntary paramilitary organization, are encountering, enacting, and challenging this imperative. Her ethnography reveals how families and state elites are employing blood, food, and prayer in commemorations for martyrs in Islamic national rituals to create citizens who embody familial piety, purity, and closeness to God. <a href="https://bookshop.org/a/12343/9780520376861"><em>Feeding Iran: Shi’i Families and the Making of the Islamic Republic</em></a> (U California Press, 2021) provides a rare and humanistic account of religion and family life in the post-revolutionary Islamic Republic that examines how home life and everyday piety are linked to state power.</p><p><a href="https://umdearborn.edu/users/wellmanr">Rose Wellman</a> is an Assistant Professor of Anthropology at the University of Michigan-Dearborn. She specializes in Iran and the Middle East.</p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2516</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8c4c9bc6-4569-11ec-ab87-2375569a8f59]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4893994826.mp3?updated=1636908413" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ross Kane, "Syncretism and Christian Tradition" (Oxford UP, 2020)</title>
      <description>Syncretism, even though, is an unavoidable phenomenon of religion, has a range of connotations. In Christian theology, the use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates broader interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies, anthropology, and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Kane's Syncretism and Christian Tradition (Oxford UP, 2020) examines how the concept of race figures into dominant religious traditions associated with imperialism and reveals how syncretism can act as a vital means of the Holy Spirit's continuing revelation of Jesus.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ross Kane</itunes:subtitle>
      <itunes:summary>Syncretism, even though, is an unavoidable phenomenon of religion, has a range of connotations. In Christian theology, the use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates broader interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies, anthropology, and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Kane's Syncretism and Christian Tradition (Oxford UP, 2020) examines how the concept of race figures into dominant religious traditions associated with imperialism and reveals how syncretism can act as a vital means of the Holy Spirit's continuing revelation of Jesus.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Syncretism, even though, is an unavoidable phenomenon of religion, has a range of connotations. In Christian theology, the use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates broader interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies, anthropology, and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Kane's <a href="https://bookshop.org/a/12343/9780197532195"><em>Syncretism and Christian Tradition</em></a> (Oxford UP, 2020) examines how the concept of race figures into dominant religious traditions associated with imperialism and reveals how syncretism can act as a vital means of the Holy Spirit's continuing revelation of Jesus.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2751</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f89029c8-44a2-11ec-ae45-bf8031e34cc5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4448894669.mp3?updated=1636823138" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Frans de Waal, “On Atheists and Bonobos” (Open Agenda, 2021)</title>
      <description>On Atheists and Bonobos is based on an in-depth filmed conversation between Howard Burton and primatologist Frans de Waal, Emory University, who is renowned for his work on the behaviour and social intelligence of primates. This thought-provoking conversation examines fascinating questions such as: Are we born with an innate sense of “the good”? Do we learn from others what is “wrong”? Does religion determine, or is it a result of, morality?
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frans de Waal</itunes:subtitle>
      <itunes:summary>On Atheists and Bonobos is based on an in-depth filmed conversation between Howard Burton and primatologist Frans de Waal, Emory University, who is renowned for his work on the behaviour and social intelligence of primates. This thought-provoking conversation examines fascinating questions such as: Are we born with an innate sense of “the good”? Do we learn from others what is “wrong”? Does religion determine, or is it a result of, morality?
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/frans-de-waal/">On Atheists and Bonobos</a> is based on an in-depth filmed conversation between Howard Burton and primatologist Frans de Waal, Emory University, who is renowned for his work on the behaviour and social intelligence of primates. This thought-provoking conversation examines fascinating questions such as: Are we born with an innate sense of “the good”? Do we learn from others what is “wrong”? Does religion determine, or is it a result of, morality?</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4342</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4870a942-ddb3-11eb-a146-c7177a794a8e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6535621006.mp3?updated=1629774504" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gabriella Lukács, "Invisibility by Design: Women and Labor in Japan's Digital Economy" (Duke UP, 2020)</title>
      <description>In the wake of labor market deregulation during the 2000s, online content sharing and social networking platforms were promoted in Japan as new sites of work that were accessible to anyone. Enticed by the chance to build personally fulfilling careers, many young women entered Japan's digital economy by performing unpaid labor as photographers, net idols, bloggers, online traders, and cell phone novelists. While some women leveraged digital technology to create successful careers, most did not. In Invisibility by Design: Women and Labor in Japan's Digital Economy (Duke UP, 2020), Gabriella Lukács traces how these women's unpaid labor became the engine of Japan's digital economy. Drawing on interviews with young women who strove to sculpt careers in the digital economy, Lukács shows how platform owners tapped unpaid labor to create innovative profit-generating practices without employing workers, thereby rendering women's labor invisible. By drawing out the ways in which labor precarity generates a demand for feminized affective labor, Lukács underscores the fallacy of the digital economy as a more democratic, egalitarian, and inclusive mode of production.
 Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gabriella Lukács</itunes:subtitle>
      <itunes:summary>In the wake of labor market deregulation during the 2000s, online content sharing and social networking platforms were promoted in Japan as new sites of work that were accessible to anyone. Enticed by the chance to build personally fulfilling careers, many young women entered Japan's digital economy by performing unpaid labor as photographers, net idols, bloggers, online traders, and cell phone novelists. While some women leveraged digital technology to create successful careers, most did not. In Invisibility by Design: Women and Labor in Japan's Digital Economy (Duke UP, 2020), Gabriella Lukács traces how these women's unpaid labor became the engine of Japan's digital economy. Drawing on interviews with young women who strove to sculpt careers in the digital economy, Lukács shows how platform owners tapped unpaid labor to create innovative profit-generating practices without employing workers, thereby rendering women's labor invisible. By drawing out the ways in which labor precarity generates a demand for feminized affective labor, Lukács underscores the fallacy of the digital economy as a more democratic, egalitarian, and inclusive mode of production.
 Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the wake of labor market deregulation during the 2000s, online content sharing and social networking platforms were promoted in Japan as new sites of work that were accessible to anyone. Enticed by the chance to build personally fulfilling careers, many young women entered Japan's digital economy by performing unpaid labor as photographers, net idols, bloggers, online traders, and cell phone novelists. While some women leveraged digital technology to create successful careers, most did not. In <a href="https://bookshop.org/a/12343/9781478006480"><em>Invisibility by Design: Women and Labor in Japan's Digital Economy</em></a><em> </em>(Duke UP, 2020), Gabriella Lukács traces how these women's unpaid labor became the engine of Japan's digital economy. Drawing on interviews with young women who strove to sculpt careers in the digital economy, Lukács shows how platform owners tapped unpaid labor to create innovative profit-generating practices without employing workers, thereby rendering women's labor invisible. By drawing out the ways in which labor precarity generates a demand for feminized affective labor, Lukács underscores the fallacy of the digital economy as a more democratic, egalitarian, and inclusive mode of production.</p><p><em> </em><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3412</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4115647c-4496-11ec-932a-0f8b26588a4e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6466698621.mp3?updated=1636817457" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carolyn L. White, "The Archaeology of Burning Man: The Rise and Fall of Black Rock City" (U New Mexico Press, 2020)</title>
      <description>How do you do archaeological research on a place that exists for only one week per year, in the middle of the Nevada desert, and is based on the ethos of "leave no trace?" In The Archaeology of Burning Man: The Rise and Fall of Black Rock City (U New Mexico Press, 2020), Dr. Carolyn White, a professor of anthropology at the University of Nevada, sets out to tackle just this question. Using the methods of contemporary archaeology, White spent a decade attending the annual Burning Man event in the desert of northwestern Nevada, chronicling the construction, the day to day life, and the dismantling of Black Rock City, which is among the largest cities in the state for the short time exists every August and September. White examines the various ways that people live in Black Rock, the semi-invisible infrastructure and bureaucracy which keep it running and keep its 75,000 residents safe, and the day to day life in the city itself. White shows a side of Burning Man not often seen by outsiders, and one that runs counter to the chaotic, Instagram-ified, narrative often presented in mainstream media.
 Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carolyn L. White</itunes:subtitle>
      <itunes:summary>How do you do archaeological research on a place that exists for only one week per year, in the middle of the Nevada desert, and is based on the ethos of "leave no trace?" In The Archaeology of Burning Man: The Rise and Fall of Black Rock City (U New Mexico Press, 2020), Dr. Carolyn White, a professor of anthropology at the University of Nevada, sets out to tackle just this question. Using the methods of contemporary archaeology, White spent a decade attending the annual Burning Man event in the desert of northwestern Nevada, chronicling the construction, the day to day life, and the dismantling of Black Rock City, which is among the largest cities in the state for the short time exists every August and September. White examines the various ways that people live in Black Rock, the semi-invisible infrastructure and bureaucracy which keep it running and keep its 75,000 residents safe, and the day to day life in the city itself. White shows a side of Burning Man not often seen by outsiders, and one that runs counter to the chaotic, Instagram-ified, narrative often presented in mainstream media.
 Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do you do archaeological research on a place that exists for only one week per year, in the middle of the Nevada desert, and is based on the ethos of "leave no trace?" In <a href="https://bookshop.org/a/12343/9780826361332"><em>The Archaeology of Burning Man: The Rise and Fall of Black Rock City</em></a><em> </em>(U New Mexico Press, 2020), Dr. Carolyn White, a professor of anthropology at the University of Nevada, sets out to tackle just this question. Using the methods of contemporary archaeology, White spent a decade attending the annual Burning Man event in the desert of northwestern Nevada, chronicling the construction, the day to day life, and the dismantling of Black Rock City, which is among the largest cities in the state for the short time exists every August and September. White examines the various ways that people live in Black Rock, the semi-invisible infrastructure and bureaucracy which keep it running and keep its 75,000 residents safe, and the day to day life in the city itself. White shows a side of Burning Man not often seen by outsiders, and one that runs counter to the chaotic, Instagram-ified, narrative often presented in mainstream media.</p><p><em> Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3577</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b270b278-4312-11ec-8bee-77d5d7bbcde6]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8177370645.mp3?updated=1636650958" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John B. Kachuba, "Shapeshifters: A History" (Reaktion Books, 2019)</title>
      <description>There is something about a shapeshifter—a person who can transform into an animal—that captures our imagination; that causes us to want to howl at the moon, or flit through the night like a bat. Werewolves, vampires, demons, and other weird creatures appeal to our animal nature, our “dark side,” our desire to break free of the bonds of society and proper behavior. Real or imaginary, shapeshifters lurk deep in our psyches and remain formidable cultural icons. The myths, magic, and meaning surrounding shapeshifters are brought vividly to life in John B. Kachuba’s Shapeshifters: A History (Reaktion Books, 2019). Rituals in early cultures worldwide seemingly allowed shamans, sorcerers, witches, and wizards to transform at will into animals and back again. Today, there are millions of people who believe that shapeshifters walk among us and may even be world leaders. Featuring a fantastic and ghoulish array of examples from history, literature, film, TV, and computer games, Shapeshifters explores our secret desire to become something other than human.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John B. Kachuba</itunes:subtitle>
      <itunes:summary>There is something about a shapeshifter—a person who can transform into an animal—that captures our imagination; that causes us to want to howl at the moon, or flit through the night like a bat. Werewolves, vampires, demons, and other weird creatures appeal to our animal nature, our “dark side,” our desire to break free of the bonds of society and proper behavior. Real or imaginary, shapeshifters lurk deep in our psyches and remain formidable cultural icons. The myths, magic, and meaning surrounding shapeshifters are brought vividly to life in John B. Kachuba’s Shapeshifters: A History (Reaktion Books, 2019). Rituals in early cultures worldwide seemingly allowed shamans, sorcerers, witches, and wizards to transform at will into animals and back again. Today, there are millions of people who believe that shapeshifters walk among us and may even be world leaders. Featuring a fantastic and ghoulish array of examples from history, literature, film, TV, and computer games, Shapeshifters explores our secret desire to become something other than human.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is something about a shapeshifter—a person who can transform into an animal—that captures our imagination; that causes us to want to howl at the moon, or flit through the night like a bat. Werewolves, vampires, demons, and other weird creatures appeal to our animal nature, our “dark side,” our desire to break free of the bonds of society and proper behavior. Real or imaginary, shapeshifters lurk deep in our psyches and remain formidable cultural icons. The myths, magic, and meaning surrounding shapeshifters are brought vividly to life in John B. Kachuba’s <a href="https://bookshop.org/a/12343/9781789140798"><em>Shapeshifters: A History</em></a> (Reaktion Books, 2019). Rituals in early cultures worldwide seemingly allowed shamans, sorcerers, witches, and wizards to transform at will into animals and back again. Today, there are millions of people who believe that shapeshifters walk among us and may even be world leaders. Featuring a fantastic and ghoulish array of examples from history, literature, film, TV, and computer games, <em>Shapeshifters</em> explores our secret desire to become something other than human.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2563</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1b343182-43cb-11ec-bc94-b739344955e7]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7884468635.mp3?updated=1636730432" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel K. L. Chua and Alexander Rehding, "Alien Listening: Voyager's Golden Record and Music from Earth" (Zone Book, 2021)</title>
      <description>In 1977 NASA shot a mixtape into outer space, and it remains the only human-made object to have left the solar system. The Golden Record aboard the Voyager spacecrafts contained world music and sounds of Earth to represent humanity to any extraterrestrial civilizations. Alien Listening: Voyager's Golden Record and Music from Earth (Zone Books, 2021) ask big questions: Can music live up to its reputation as the universal language in communications with the unknown? How do we fit all of human culture into a time capsule that will barrel through space for tens of thousands of years? And last but not least: Do aliens have ears?
In this conversation, we chat with the authors Daniel Chua, the Chair Professor of Music at the University of Hong Kong, and Alex Rehding, a Professor of Music at Harvard University, and focus on the primacy of repetition and difference in music. Additionally, we discuss the underlying assumptions and exceptions humans have about music and the unknown alien listeners to the Golden Record. We also highlight the goal to establish and make accessible an Intergalactic Music Theory of Everything to turn everyone, no matter what their planet of origin is, into a music theorist. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 16 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>298</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel K. L. Chua and Alexander Rehding</itunes:subtitle>
      <itunes:summary>In 1977 NASA shot a mixtape into outer space, and it remains the only human-made object to have left the solar system. The Golden Record aboard the Voyager spacecrafts contained world music and sounds of Earth to represent humanity to any extraterrestrial civilizations. Alien Listening: Voyager's Golden Record and Music from Earth (Zone Books, 2021) ask big questions: Can music live up to its reputation as the universal language in communications with the unknown? How do we fit all of human culture into a time capsule that will barrel through space for tens of thousands of years? And last but not least: Do aliens have ears?
In this conversation, we chat with the authors Daniel Chua, the Chair Professor of Music at the University of Hong Kong, and Alex Rehding, a Professor of Music at Harvard University, and focus on the primacy of repetition and difference in music. Additionally, we discuss the underlying assumptions and exceptions humans have about music and the unknown alien listeners to the Golden Record. We also highlight the goal to establish and make accessible an Intergalactic Music Theory of Everything to turn everyone, no matter what their planet of origin is, into a music theorist. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1977 NASA shot a mixtape into outer space, and it remains the only human-made object to have left the solar system. The Golden Record aboard the Voyager spacecrafts contained world music and sounds of Earth to represent humanity to any extraterrestrial civilizations. <a href="https://bookshop.org/a/12343/9781942130536"><em>Alien Listening: Voyager's Golden Record and Music from Earth</em></a> (Zone Books, 2021) ask big questions: Can music live up to its reputation as the universal language in communications with the unknown? How do we fit all of human culture into a time capsule that will barrel through space for tens of thousands of years? And last but not least: Do aliens have ears?</p><p>In this conversation, we chat with the authors Daniel Chua, the Chair Professor of Music at the University of Hong Kong, and Alex Rehding, a Professor of Music at Harvard University, and focus on the primacy of repetition and difference in music. Additionally, we discuss the underlying assumptions and exceptions humans have about music and the unknown alien listeners to the Golden Record. We also highlight the goal to establish and make accessible an Intergalactic Music Theory of Everything to turn everyone, no matter what their planet of origin is, into a music theorist. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2920</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[84c2f0c2-418f-11ec-80f0-d300f2fce66c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5319593647.mp3?updated=1636484618" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Suchitra Samanta, "Kali in Bengali Lives: Narratives of Religious Experience" (Lexington Books, 2021)</title>
      <description>In Kali in Bengali Lives: Narratives of Religious Experience (Lexington Books, 2021), Suchitra Samanta examines Bengalis' personal narratives of Kali devotion in the Bhakti tradition. These personal experiences, including miraculous encounters, reflect on broader understandings of divine power. Where the revelatory experience has long been validated in Indian epistemology, the devotees' own interpretive framework provides continuity within a paradigm of devotion and of the miraculous experience as intuitive insight (anubhuti) into a larger truth. Through these unique insights, the miraculous experience is felt in its emotional power, remembered, and reflected upon. The narratives speak to how the meaning of a religious figure, Kali, becomes personally significant and ultimately transformative of the devotee's self.
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Suchitra Samanta</itunes:subtitle>
      <itunes:summary>In Kali in Bengali Lives: Narratives of Religious Experience (Lexington Books, 2021), Suchitra Samanta examines Bengalis' personal narratives of Kali devotion in the Bhakti tradition. These personal experiences, including miraculous encounters, reflect on broader understandings of divine power. Where the revelatory experience has long been validated in Indian epistemology, the devotees' own interpretive framework provides continuity within a paradigm of devotion and of the miraculous experience as intuitive insight (anubhuti) into a larger truth. Through these unique insights, the miraculous experience is felt in its emotional power, remembered, and reflected upon. The narratives speak to how the meaning of a religious figure, Kali, becomes personally significant and ultimately transformative of the devotee's self.
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781793646330"><em>Kali in Bengali Lives: Narratives of Religious Experience</em></a> (Lexington Books, 2021), Suchitra Samanta examines Bengalis' personal narratives of Kali devotion in the Bhakti tradition. These personal experiences, including miraculous encounters, reflect on broader understandings of divine power. Where the revelatory experience has long been validated in Indian epistemology, the devotees' own interpretive framework provides continuity within a paradigm of devotion and of the miraculous experience as intuitive insight (anubhuti) into a larger truth. Through these unique insights, the miraculous experience is felt in its emotional power, remembered, and reflected upon. The narratives speak to how the meaning of a religious figure, Kali, becomes personally significant and ultimately transformative of the devotee's self.</p><p><em> Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2651</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[88d19766-43d5-11ec-aa3c-1b4c785b08aa]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9330108586.mp3?updated=1636734652" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Brooks, "Artificial Intimacy: Virtual Friends, Digital Lovers, and Algorithmic Matchmakers" (Columbia UP, 2021)</title>
      <description>What happens when the human brain, which evolved over eons, collides with twenty-first-century technology? Machines can now push psychological buttons, stimulating and sometimes exploiting the ways people make friends, gossip with neighbors, and grow intimate with lovers. Sex robots present the humanoid face of this technological revolution―yet although it is easy to gawk at their uncanniness, more familiar technologies based in artificial intelligence and virtual reality are insinuating themselves into human interactions. Digital lovers, virtual friends, and algorithmic matchmakers help us manage our feelings in a world of cognitive overload. Will these machines, fueled by masses of user data and powered by algorithms that learn all the time, transform the quality of human life?
Robert Brooks, Artificial Intimacy: Virtual Friends, Digital Lovers, and Algorithmic Matchmakers (Columbia UP, 2021) offers an innovative perspective on the possibilities of the present and near future. The evolutionary biologist Rob Brooks explores the latest research on intimacy and desire to consider the interaction of new technologies and fundamental human behaviors. He details how existing artificial intelligences can already learn and exploit human social needs―and are getting better at what they do. Brooks combines an understanding of core human traits from evolutionary biology with analysis of how cultural, economic, and technological contexts shape the ways people express them. Beyond the technology, he asks what the implications of artificial intimacy will be for how we understand ourselves.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Brooks</itunes:subtitle>
      <itunes:summary>What happens when the human brain, which evolved over eons, collides with twenty-first-century technology? Machines can now push psychological buttons, stimulating and sometimes exploiting the ways people make friends, gossip with neighbors, and grow intimate with lovers. Sex robots present the humanoid face of this technological revolution―yet although it is easy to gawk at their uncanniness, more familiar technologies based in artificial intelligence and virtual reality are insinuating themselves into human interactions. Digital lovers, virtual friends, and algorithmic matchmakers help us manage our feelings in a world of cognitive overload. Will these machines, fueled by masses of user data and powered by algorithms that learn all the time, transform the quality of human life?
Robert Brooks, Artificial Intimacy: Virtual Friends, Digital Lovers, and Algorithmic Matchmakers (Columbia UP, 2021) offers an innovative perspective on the possibilities of the present and near future. The evolutionary biologist Rob Brooks explores the latest research on intimacy and desire to consider the interaction of new technologies and fundamental human behaviors. He details how existing artificial intelligences can already learn and exploit human social needs―and are getting better at what they do. Brooks combines an understanding of core human traits from evolutionary biology with analysis of how cultural, economic, and technological contexts shape the ways people express them. Beyond the technology, he asks what the implications of artificial intimacy will be for how we understand ourselves.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when the human brain, which evolved over eons, collides with twenty-first-century technology? Machines can now push psychological buttons, stimulating and sometimes exploiting the ways people make friends, gossip with neighbors, and grow intimate with lovers. Sex robots present the humanoid face of this technological revolution―yet although it is easy to gawk at their uncanniness, more familiar technologies based in artificial intelligence and virtual reality are insinuating themselves into human interactions. Digital lovers, virtual friends, and algorithmic matchmakers help us manage our feelings in a world of cognitive overload. Will these machines, fueled by masses of user data and powered by algorithms that learn all the time, transform the quality of human life?</p><p>Robert Brooks, <a href="https://bookshop.org/a/12343/9780231200943"><em>Artificial Intimacy: Virtual Friends, Digital Lovers, and Algorithmic Matchmakers</em></a><em> </em>(Columbia UP, 2021) offers an innovative perspective on the possibilities of the present and near future. The evolutionary biologist Rob Brooks explores the latest research on intimacy and desire to consider the interaction of new technologies and fundamental human behaviors. He details how existing artificial intelligences can already learn and exploit human social needs―and are getting better at what they do. Brooks combines an understanding of core human traits from evolutionary biology with analysis of how cultural, economic, and technological contexts shape the ways people express them. Beyond the technology, he asks what the implications of artificial intimacy will be for how we understand ourselves.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3711</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[85a2fef4-4169-11ec-a279-3f20fec29334]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7372224766.mp3?updated=1636468785" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>April Sizemore-Barber, "Prismatic Performances: Queer South Africa and the Fragmentation of the Rainbow Nation" (U Michigan Press, 2020)</title>
      <description>At his 1994 inauguration, South African president Nelson Mandela announced the "Rainbow Nation, at peace with itself and the world." This national rainbow notably extended beyond the bounds of racial coexistence and reconciliation to include "sexual orientation" as a protected category in the Bill of Rights. Yet despite the promise of equality and dignity, the new government's alliance with neoliberal interests and the devastation of the AIDS epidemic left South Africa an increasingly unequal society. 
Prismatic Performances: Queer South Africa and the Fragmentation of the Rainbow Nation (U Michigan Press, 2020) on the queer embodiments that both reveal and animate the gaps between South Africa's self-image and its lived realities. It argues that performance has become a key location where contradictions inherent to South Africa's post-apartheid identity are negotiated. The book spans 30 years of cultural production and numerous social locations and includes: a team of black lesbian soccer players who reveal and redefine the gendered and sexed limitations of racialized "Africanness;" white gay performers who use drag and gender subversion to work through questions of racial and societal transformation; black artists across the arts who have developed aesthetics that place on display their audiences' complicity in the problem of sexual violence; and a primarily heterosexual panAfrican online soap opera fandom community who, by combining new virtual spaces with old melodramatic tropes allow for extended deliberation and new paradigms through which African same-sex relationships are acceptable. Prismatic Performances contends that when explicitly queer bodies emerge onto public stages, audiences are made intimately aware of their own bodies' identifications and desires. As the sheen of the New South Africa began to fade, these performances revealed the inadequacy and, indeed, the violence, of the Rainbow Nation as an aspirational metaphor. Simultaneously they created space for imagining new radical configurations of belonging.
Dr. April Sizemore-Barber is Associate Professor of the Practice in Women’s and Gender Studies at Georgetown University.
Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with April Sizemore-Barber</itunes:subtitle>
      <itunes:summary>At his 1994 inauguration, South African president Nelson Mandela announced the "Rainbow Nation, at peace with itself and the world." This national rainbow notably extended beyond the bounds of racial coexistence and reconciliation to include "sexual orientation" as a protected category in the Bill of Rights. Yet despite the promise of equality and dignity, the new government's alliance with neoliberal interests and the devastation of the AIDS epidemic left South Africa an increasingly unequal society. 
Prismatic Performances: Queer South Africa and the Fragmentation of the Rainbow Nation (U Michigan Press, 2020) on the queer embodiments that both reveal and animate the gaps between South Africa's self-image and its lived realities. It argues that performance has become a key location where contradictions inherent to South Africa's post-apartheid identity are negotiated. The book spans 30 years of cultural production and numerous social locations and includes: a team of black lesbian soccer players who reveal and redefine the gendered and sexed limitations of racialized "Africanness;" white gay performers who use drag and gender subversion to work through questions of racial and societal transformation; black artists across the arts who have developed aesthetics that place on display their audiences' complicity in the problem of sexual violence; and a primarily heterosexual panAfrican online soap opera fandom community who, by combining new virtual spaces with old melodramatic tropes allow for extended deliberation and new paradigms through which African same-sex relationships are acceptable. Prismatic Performances contends that when explicitly queer bodies emerge onto public stages, audiences are made intimately aware of their own bodies' identifications and desires. As the sheen of the New South Africa began to fade, these performances revealed the inadequacy and, indeed, the violence, of the Rainbow Nation as an aspirational metaphor. Simultaneously they created space for imagining new radical configurations of belonging.
Dr. April Sizemore-Barber is Associate Professor of the Practice in Women’s and Gender Studies at Georgetown University.
Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At his 1994 inauguration, South African president Nelson Mandela announced the "Rainbow Nation, at peace with itself and the world." This national rainbow notably extended beyond the bounds of racial coexistence and reconciliation to include "sexual orientation" as a protected category in the Bill of Rights. Yet despite the promise of equality and dignity, the new government's alliance with neoliberal interests and the devastation of the AIDS epidemic left South Africa an increasingly unequal society. </p><p><a href="https://bookshop.org/a/12343/9780472132058"><em>Prismatic Performances: Queer South Africa and the Fragmentation of the Rainbow Nation</em></a> (U Michigan Press, 2020) on the queer embodiments that both reveal and animate the gaps between South Africa's self-image and its lived realities. It argues that performance has become a key location where contradictions inherent to South Africa's post-apartheid identity are negotiated. The book spans 30 years of cultural production and numerous social locations and includes: a team of black lesbian soccer players who reveal and redefine the gendered and sexed limitations of racialized "Africanness;" white gay performers who use drag and gender subversion to work through questions of racial and societal transformation; black artists across the arts who have developed aesthetics that place on display their audiences' complicity in the problem of sexual violence; and a primarily heterosexual panAfrican online soap opera fandom community who, by combining new virtual spaces with old melodramatic tropes allow for extended deliberation and new paradigms through which African same-sex relationships are acceptable. Prismatic Performances contends that when explicitly queer bodies emerge onto public stages, audiences are made intimately aware of their own bodies' identifications and desires. As the sheen of the New South Africa began to fade, these performances revealed the inadequacy and, indeed, the violence, of the Rainbow Nation as an aspirational metaphor. Simultaneously they created space for imagining new radical configurations of belonging.</p><p>Dr. April Sizemore-Barber is Associate Professor of the Practice in Women’s and Gender Studies at Georgetown University.</p><p><em>Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3661</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Alice Beban, "Unwritten Rule: State-Making through Land Reform in Cambodia" (Cornell UP, 2021)</title>
      <description>Why do so many Cambodian small landholders live in fear? How did the issuance of official land titles contribute to growing indebtedness in rural areas? Why did the government send thousands of university students to the countryside to help with the land titling process? And why did international donors eventually become so disllusioned?
In this podcast, Alice Beban, senior lecturer in development sociology at Massey University, discusses her new book Unwritten Rule: State Building Through Land Reform in Cambodia (Cornell 2021) with Duncan McCargo, Director of the Nordic Institute of Asian Studies at the University of Copenhagen. Unwritten Rule draws on eighteen months of ethnographic fieldwork to paint a disturbing picture of how an ambitious land reform project, generously funded by leading donors, largely failed to deliver the benefits it promised.
In 2012, Cambodia—an epicenter of violent land grabbing—announced a bold new initiative to develop land redistribution efforts inside agribusiness concessions. Alice Beban's Unwritten Rule focuses on this land reform to understand the larger nature of democracy in Cambodia. Beban contends that the national land-titling program, the so-called leopard skin land reform, was first and foremost a political campaign orchestrated by the world's longest-serving prime minister, Hun Sen. The reform aimed to secure the loyalty of rural voters, produce "modern" farmers, and wrest control over land distribution from local officials. Through ambiguous legal directives and unwritten rules guiding the allocation of land, the government fostered uncertainty and fear within local communities. Unwritten Rule gives pause both to celebratory claims that land reform will enable land tenure security, and to critical claims that land reform will enmesh rural people more tightly in state bureaucracies and create a fiscally legible landscape. Instead, Beban argues that the extension of formal property rights strengthened the very patronage-based politics that Western development agencies hope to subvert.
If you liked this podcast, you may also enjoy two other podcasts, hosted by Duncan McCargo on related topics, here and here. 
Duncan McCargo is an eclectic, internationalist political scientist and literature buff: his day job is directing the Nordic Institute of Asian Studies at the University of Copenhagen. Learn more here, here, here, and here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alice Beban</itunes:subtitle>
      <itunes:summary>Why do so many Cambodian small landholders live in fear? How did the issuance of official land titles contribute to growing indebtedness in rural areas? Why did the government send thousands of university students to the countryside to help with the land titling process? And why did international donors eventually become so disllusioned?
In this podcast, Alice Beban, senior lecturer in development sociology at Massey University, discusses her new book Unwritten Rule: State Building Through Land Reform in Cambodia (Cornell 2021) with Duncan McCargo, Director of the Nordic Institute of Asian Studies at the University of Copenhagen. Unwritten Rule draws on eighteen months of ethnographic fieldwork to paint a disturbing picture of how an ambitious land reform project, generously funded by leading donors, largely failed to deliver the benefits it promised.
In 2012, Cambodia—an epicenter of violent land grabbing—announced a bold new initiative to develop land redistribution efforts inside agribusiness concessions. Alice Beban's Unwritten Rule focuses on this land reform to understand the larger nature of democracy in Cambodia. Beban contends that the national land-titling program, the so-called leopard skin land reform, was first and foremost a political campaign orchestrated by the world's longest-serving prime minister, Hun Sen. The reform aimed to secure the loyalty of rural voters, produce "modern" farmers, and wrest control over land distribution from local officials. Through ambiguous legal directives and unwritten rules guiding the allocation of land, the government fostered uncertainty and fear within local communities. Unwritten Rule gives pause both to celebratory claims that land reform will enable land tenure security, and to critical claims that land reform will enmesh rural people more tightly in state bureaucracies and create a fiscally legible landscape. Instead, Beban argues that the extension of formal property rights strengthened the very patronage-based politics that Western development agencies hope to subvert.
If you liked this podcast, you may also enjoy two other podcasts, hosted by Duncan McCargo on related topics, here and here. 
Duncan McCargo is an eclectic, internationalist political scientist and literature buff: his day job is directing the Nordic Institute of Asian Studies at the University of Copenhagen. Learn more here, here, here, and here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do so many Cambodian small landholders live in fear? How did the issuance of official land titles contribute to growing indebtedness in rural areas? Why did the government send thousands of university students to the countryside to help with the land titling process? And why did international donors eventually become so disllusioned?</p><p>In this podcast, <a href="https://www.massey.ac.nz/massey/expertise/profile.cfm?stref=161402">Alice Beban</a>, senior lecturer in development sociology at Massey University, discusses her new book <a href="https://bookshop.org/a/12343/9781501754043"><em>Unwritten Rule: State Building Through Land Reform in Cambodia</em></a><em> </em>(Cornell 2021) with Duncan McCargo, Director of the Nordic Institute of Asian Studies at the University of Copenhagen. <em>Unwritten Rule</em> draws on eighteen months of ethnographic fieldwork to paint a disturbing picture of how an ambitious land reform project, generously funded by leading donors, largely failed to deliver the benefits it promised.</p><p>In 2012, Cambodia—an epicenter of violent land grabbing—announced a bold new initiative to develop land redistribution efforts inside agribusiness concessions. Alice Beban's <em>Unwritten Rule</em> focuses on this land reform to understand the larger nature of democracy in Cambodia. Beban contends that the national land-titling program, the so-called leopard skin land reform, was first and foremost a political campaign orchestrated by the world's longest-serving prime minister, Hun Sen. The reform aimed to secure the loyalty of rural voters, produce "modern" farmers, and wrest control over land distribution from local officials. Through ambiguous legal directives and unwritten rules guiding the allocation of land, the government fostered uncertainty and fear within local communities. Unwritten Rule gives pause both to celebratory claims that land reform will enable land tenure security, and to critical claims that land reform will enmesh rural people more tightly in state bureaucracies and create a fiscally legible landscape. Instead, Beban argues that the extension of formal property rights strengthened the very patronage-based politics that Western development agencies hope to subvert.</p><p>If you liked this podcast, you may also enjoy two other podcasts, hosted by Duncan McCargo on related topics, <a href="https://newbooksnetwork.com/nine-tenths-of-the-law">here</a> and <a href="https://newbooksnetwork.com/astrid-noren-nilsson-cambodias-second-kingdom-nation-imagination-and-democracy-cornell-southeast-asia-program-2016">here</a>. </p><p><em>Duncan McCargo is an eclectic, internationalist political scientist and literature buff: his day job is directing the Nordic Institute of Asian Studies at the University of Copenhagen. Learn more </em><a href="http://www.nias.ku.dk/"><em>here</em></a><em>, </em><a href="https://thaipolitics.leeds.ac.uk/"><em>here</em></a><em>, </em><a href="http://www.titanictaleslive.com/"><em>here</em></a><em>, and </em><a href="https://blazingbalkans.leeds.ac.uk/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[32d14b42-43ec-11ec-8c6c-b36294169384]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4727390244.mp3?updated=1636744323" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Wondering How to Design a Qualitative Study?</title>
      <description>Welcome to The Academic Life! In this episode you’ll hear about: Dr. Dana Malone’s inspiration for researching in her own backyard, why she chose to do qualitative research for her dissertation and her first book, how she managed her insider/outside status, what bracketing is, using feminist research ethics, and how she dealt with gatekeepers.
Our guest is: Dr. Dana M. Malone, a dynamic scholar-practitioner with a diverse portfolio of experiences in higher education. She specializes in the intersection of gender, sexuality, and religious identities as well as student success, assessment planning and program evaluation. Currently, Dr. Malone is an Independent Scholar, based in the Philadelphia area, writing, teaching, speaking, and working with institutions on a contract basis. She provides invited talks on her book, From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses (Rutgers University Press), and she teaches in the M.Ed. in Higher Education Leadership and Social Justice Program at Bellarmine University. She is also the co-producer and co-host of The Academic Life channel. When she’s not engaging in the academic life, Dana can be found enjoying a good latte with family and friends, wandering the Jersey shore, and spending time on her yoga mat. Connect at danammalone.com.
Our host is: Dr. Christina Gessler, co-producer of the Academic Life.
Listeners to this episode may also be interested in:
--From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses by Dana M. Malone, published by Rutgers University Press
--Research Design: Qualitative, Quantitative, and Mixed Methods Approach (5th ed) by John W. Creswell and J. David Creswell, published by SAGE
--Qualitative Research and Evaluation Methods: Integrating Theory and Practice (4th ed) by Michael Quinn Patton, published by SAGE
--Doing Feminist Research in Political and Social Science (2nd ed) by Brooke Ackerly and Jacqui True
--Tufford, L. &amp; Newman, P. (2010). Bracketing in Qualitative Research. Qualitative Social Work, 11(1), 80-96. DOI: 10.1177/1473325010368316
--Dr. Gessler and Dr. Malone’s conversation about sexuality on evangelical campuses: 
You are smart and capable, but you aren’t an island and neither are we. We reach across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dana Malone</itunes:subtitle>
      <itunes:summary>Welcome to The Academic Life! In this episode you’ll hear about: Dr. Dana Malone’s inspiration for researching in her own backyard, why she chose to do qualitative research for her dissertation and her first book, how she managed her insider/outside status, what bracketing is, using feminist research ethics, and how she dealt with gatekeepers.
Our guest is: Dr. Dana M. Malone, a dynamic scholar-practitioner with a diverse portfolio of experiences in higher education. She specializes in the intersection of gender, sexuality, and religious identities as well as student success, assessment planning and program evaluation. Currently, Dr. Malone is an Independent Scholar, based in the Philadelphia area, writing, teaching, speaking, and working with institutions on a contract basis. She provides invited talks on her book, From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses (Rutgers University Press), and she teaches in the M.Ed. in Higher Education Leadership and Social Justice Program at Bellarmine University. She is also the co-producer and co-host of The Academic Life channel. When she’s not engaging in the academic life, Dana can be found enjoying a good latte with family and friends, wandering the Jersey shore, and spending time on her yoga mat. Connect at danammalone.com.
Our host is: Dr. Christina Gessler, co-producer of the Academic Life.
Listeners to this episode may also be interested in:
--From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses by Dana M. Malone, published by Rutgers University Press
--Research Design: Qualitative, Quantitative, and Mixed Methods Approach (5th ed) by John W. Creswell and J. David Creswell, published by SAGE
--Qualitative Research and Evaluation Methods: Integrating Theory and Practice (4th ed) by Michael Quinn Patton, published by SAGE
--Doing Feminist Research in Political and Social Science (2nd ed) by Brooke Ackerly and Jacqui True
--Tufford, L. &amp; Newman, P. (2010). Bracketing in Qualitative Research. Qualitative Social Work, 11(1), 80-96. DOI: 10.1177/1473325010368316
--Dr. Gessler and Dr. Malone’s conversation about sexuality on evangelical campuses: 
You are smart and capable, but you aren’t an island and neither are we. We reach across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to The Academic Life! In this episode you’ll hear about: Dr. Dana Malone’s inspiration for researching in her own backyard, why she chose to do qualitative research for her dissertation and her first book, how she managed her insider/outside status, what bracketing is, using feminist research ethics, and how she dealt with gatekeepers.</p><p>Our guest is: Dr. Dana M. Malone, a dynamic scholar-practitioner with a diverse portfolio of experiences in higher education. She specializes in the intersection of gender, sexuality, and religious identities as well as student success, assessment planning and program evaluation. Currently, Dr. Malone is an Independent Scholar, based in the Philadelphia area, writing, teaching, speaking, and working with institutions on a contract basis. She provides invited talks on her book, <em>From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses </em>(Rutgers University Press), and she teaches in the M.Ed. in Higher Education Leadership and Social Justice Program at Bellarmine University. She is also the co-producer and co-host of The Academic Life channel. When she’s not engaging in the academic life, Dana can be found enjoying a good latte with family and friends, wandering the Jersey shore, and spending time on her yoga mat. Connect at danammalone.com.</p><p>Our host is: Dr. Christina Gessler, co-producer of the Academic Life.</p><p>Listeners to this episode may also be interested in:</p><p><em>--From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses</em> by Dana M. Malone, published by Rutgers University Press</p><p><em>--Research Design: Qualitative, Quantitative, and Mixed Methods Approach</em> (5th ed) by John W. Creswell and J. David Creswell, published by SAGE</p><p><em>--Qualitative Research and Evaluation Methods: Integrating Theory and Practice</em> (4th ed) by Michael Quinn Patton, published by SAGE</p><p><em>--Doing Feminist Research in Political and Social</em> <em>Science</em> (2nd ed) by Brooke Ackerly and Jacqui True</p><p>--Tufford, L. &amp; Newman, P. (2010). Bracketing in Qualitative Research. <em>Qualitative Social Work, 11</em>(1), 80-96. DOI: 10.1177/1473325010368316</p><p>--Dr. Gessler and Dr. Malone’s <a href="https://newbooksnetwork.com/sexuality-on-evangelical-campuses-a-conversation-with-dana-m-malone">conversation about sexuality on evangelical campuses</a>: </p><p>You are smart and capable, but you aren’t an island and neither are we. We reach across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3183</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4736674c-2052-11ec-8833-7b3bfb1e06e4]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3658722211.mp3?updated=1632830074" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Edward Slingerland, "Drunk: How We Sipped, Danced, and Stumbled Our Way to Civilization" (Hachette, 2021)</title>
      <description>Ever since Noah exited the ark, human beings have been wanting to get drunk and high.
Why?
Drunk: How We Sipped, Danced, and Stumbled Our Way to Civilization (Hachette, 2021) is the latest attempt to answer that question.

Drunk elegantly cuts through the tangle of urban legends and anecdotal impressions that surround our notions of intoxication to provide the first rigorous, scientifically-grounded explanation for our love of alcohol. Drawing on evidence from archaeology, history, cognitive neuroscience, psychopharmacology, social psychology, literature, and genetics, Slingerland shows that our taste for chemical intoxicants is not an evolutionary mistake, as we are so often told. In fact, intoxication helps solve several distinctively human challenges: enhancing creativity, alleviating stress, building trust, and pulling off the miracle of getting fiercely tribal primates to cooperate with strangers. Our desire to get drunk, along with the individual and social benefits provided by drunkenness, played a crucial role in sparking the rise of the first large-scale societies. We would not have civilization without intoxication.

From marauding Vikings and bacchanalian orgies to sex-starved fruit flies, blind cave fish, and problem-solving crows, Drunk is packed with case studies and science, as well as practical takeaways for individuals and communities. The result is a captivating and long overdue investigation into humanity's oldest indulgence—one that explains not only why we want to get drunk, but also how it might actually be good for us to tie one on now and then.
 Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Slingerland</itunes:subtitle>
      <itunes:summary>Ever since Noah exited the ark, human beings have been wanting to get drunk and high.
Why?
Drunk: How We Sipped, Danced, and Stumbled Our Way to Civilization (Hachette, 2021) is the latest attempt to answer that question.

Drunk elegantly cuts through the tangle of urban legends and anecdotal impressions that surround our notions of intoxication to provide the first rigorous, scientifically-grounded explanation for our love of alcohol. Drawing on evidence from archaeology, history, cognitive neuroscience, psychopharmacology, social psychology, literature, and genetics, Slingerland shows that our taste for chemical intoxicants is not an evolutionary mistake, as we are so often told. In fact, intoxication helps solve several distinctively human challenges: enhancing creativity, alleviating stress, building trust, and pulling off the miracle of getting fiercely tribal primates to cooperate with strangers. Our desire to get drunk, along with the individual and social benefits provided by drunkenness, played a crucial role in sparking the rise of the first large-scale societies. We would not have civilization without intoxication.

From marauding Vikings and bacchanalian orgies to sex-starved fruit flies, blind cave fish, and problem-solving crows, Drunk is packed with case studies and science, as well as practical takeaways for individuals and communities. The result is a captivating and long overdue investigation into humanity's oldest indulgence—one that explains not only why we want to get drunk, but also how it might actually be good for us to tie one on now and then.
 Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ever since Noah exited the ark, human beings have been wanting to get drunk and high.</p><p>Why?</p><p><a href="https://bookshop.org/a/12343/9780316453387"><em>Drunk: How We Sipped, Danced, and Stumbled Our Way to Civilization</em></a><em> </em>(Hachette, 2021) is the latest attempt to answer that question.</p><p><br></p><p><em>Drunk</em> elegantly cuts through the tangle of urban legends and anecdotal impressions that surround our notions of intoxication to provide the first rigorous, scientifically-grounded explanation for our love of alcohol. Drawing on evidence from archaeology, history, cognitive neuroscience, psychopharmacology, social psychology, literature, and genetics, Slingerland shows that our taste for chemical intoxicants is not an evolutionary mistake, as we are so often told. In fact, intoxication helps solve several distinctively human challenges: enhancing creativity, alleviating stress, building trust, and pulling off the miracle of getting fiercely tribal primates to cooperate with strangers. Our desire to get drunk, along with the individual and social benefits provided by drunkenness, played a crucial role in sparking the rise of the first large-scale societies. We would not have civilization without intoxication.</p><p><br></p><p>From marauding Vikings and bacchanalian orgies to sex-starved fruit flies, blind cave fish, and problem-solving crows, <em>Drunk</em> is packed with case studies and science, as well as practical takeaways for individuals and communities. The result is a captivating and long overdue investigation into humanity's oldest indulgence—one that explains not only <em>why</em> we want to get drunk, but also how it might actually be good for us to tie one on now and then.</p><p><em> Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3350</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michelle Téllez, "Border Women and the Community of Maclovio Rojas: Autonomy in the Spaces of Neoliberal Neglect" (U Arizona Press, 2021)</title>
      <description>Near Tijuana, Baja California, the autonomous community of Maclovio Rojas demonstrates what is possible for urban place-based political movements. More than a community, Maclovio Rojas is a women-led social movement that works for economic and political autonomy to address issues of health, education, housing, nutrition, and security.
Border Women and the Community of Maclovio Rojas: Autonomy in the Spaces of Neoliberal Neglect (U Arizona Press, 2021) tells the story of the community’s struggle to carve out space for survival and thriving in the shadows of the U.S.-Mexico geopolitical border. This ethnography by Michelle Téllez demonstrates the state’s neglect in providing social services and local infrastructure. This neglect exacerbates the structural violence endemic to the border region—a continuation of colonial systems of power on the urban, rural, and racialized poor. Téllez shows that in creating the community of Maclovio Rojas, residents have challenged prescriptive notions of nation and belonging. Through women’s active participation and leadership, a women’s political subjectivity has emerged—Maclovianas. These border women both contest and invoke their citizenship as they struggle to have their land rights recognized, and they transform traditional political roles into that of agency and responsibility.
This book highlights the U.S.-Mexico borderlands as a space of resistance, conviviality, agency, and creative community building where transformative politics can take place. It shows hope, struggle, and possibility in the context of gendered violences of racial capitalism on the Mexican side of the U.S.-Mexico border.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michelle Téllez</itunes:subtitle>
      <itunes:summary>Near Tijuana, Baja California, the autonomous community of Maclovio Rojas demonstrates what is possible for urban place-based political movements. More than a community, Maclovio Rojas is a women-led social movement that works for economic and political autonomy to address issues of health, education, housing, nutrition, and security.
Border Women and the Community of Maclovio Rojas: Autonomy in the Spaces of Neoliberal Neglect (U Arizona Press, 2021) tells the story of the community’s struggle to carve out space for survival and thriving in the shadows of the U.S.-Mexico geopolitical border. This ethnography by Michelle Téllez demonstrates the state’s neglect in providing social services and local infrastructure. This neglect exacerbates the structural violence endemic to the border region—a continuation of colonial systems of power on the urban, rural, and racialized poor. Téllez shows that in creating the community of Maclovio Rojas, residents have challenged prescriptive notions of nation and belonging. Through women’s active participation and leadership, a women’s political subjectivity has emerged—Maclovianas. These border women both contest and invoke their citizenship as they struggle to have their land rights recognized, and they transform traditional political roles into that of agency and responsibility.
This book highlights the U.S.-Mexico borderlands as a space of resistance, conviviality, agency, and creative community building where transformative politics can take place. It shows hope, struggle, and possibility in the context of gendered violences of racial capitalism on the Mexican side of the U.S.-Mexico border.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Near Tijuana, Baja California, the autonomous community of Maclovio Rojas demonstrates what is possible for urban place-based political movements. More than a community, Maclovio Rojas is a women-led social movement that works for economic and political autonomy to address issues of health, education, housing, nutrition, and security.</p><p><a href="https://bookshop.org/a/12343/9780816542475"><em>Border Women and the Community of Maclovio Rojas: Autonomy in the Spaces of Neoliberal Neglect</em></a><em> </em>(U Arizona Press, 2021) tells the story of the community’s struggle to carve out space for survival and thriving in the shadows of the U.S.-Mexico geopolitical border. This ethnography by Michelle Téllez demonstrates the state’s neglect in providing social services and local infrastructure. This neglect exacerbates the structural violence endemic to the border region—a continuation of colonial systems of power on the urban, rural, and racialized poor. Téllez shows that in creating the community of Maclovio Rojas, residents have challenged prescriptive notions of nation and belonging. Through women’s active participation and leadership, a women’s political subjectivity has emerged—Maclovianas. These border women both contest and invoke their citizenship as they struggle to have their land rights recognized, and they transform traditional political roles into that of agency and responsibility.</p><p>This book highlights the U.S.-Mexico borderlands as a space of resistance, conviviality, agency, and creative community building where transformative politics can take place. It shows hope, struggle, and possibility in the context of gendered violences of racial capitalism on the Mexican side of the U.S.-Mexico border.</p><p><a href="https://history.byu.edu/directory/david-james-gonzales"><em>David-James Gonzales</em></a><em> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3687</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Rachel Afi Quinn, "Being La Dominicana: Race and Identity in the Visual Culture of Santo Domingo" (U Illinois Press, 2021)</title>
      <description>Dominican women being seen--and seeing themselves--in the media Rachel Afi Quinn investigates how visual media portray Dominican women and how women represent themselves in their own creative endeavors in response to existing stereotypes. Delving into the dynamic realities and uniquely racialized gendered experiences of women in Santo Domingo, Quinn reveals the way racial ambiguity and color hierarchy work to shape experiences of identity and subjectivity in the Dominican Republic. She merges analyses of context and interviews with young Dominican women to offer rare insights into a Caribbean society in which the tourist industry and popular media rewards, and rely upon, the ability of Dominican women to transform themselves to perform gender, race, and class. Engaging and astute, Being La Dominicana: Race and Identity in the Visual Culture of Santo Domingo (University of Illinois Press, 2021) reveals the little-studied world of today's young Dominican women and what their personal stories and transnational experiences can tell us about the larger neoliberal world.
Rachel Afi Quinn is an associate professor in Women's, Gender, and Sexuality Studies and Comparative Culture Studies at the University of Houston. 
Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Afi Quinn</itunes:subtitle>
      <itunes:summary>Dominican women being seen--and seeing themselves--in the media Rachel Afi Quinn investigates how visual media portray Dominican women and how women represent themselves in their own creative endeavors in response to existing stereotypes. Delving into the dynamic realities and uniquely racialized gendered experiences of women in Santo Domingo, Quinn reveals the way racial ambiguity and color hierarchy work to shape experiences of identity and subjectivity in the Dominican Republic. She merges analyses of context and interviews with young Dominican women to offer rare insights into a Caribbean society in which the tourist industry and popular media rewards, and rely upon, the ability of Dominican women to transform themselves to perform gender, race, and class. Engaging and astute, Being La Dominicana: Race and Identity in the Visual Culture of Santo Domingo (University of Illinois Press, 2021) reveals the little-studied world of today's young Dominican women and what their personal stories and transnational experiences can tell us about the larger neoliberal world.
Rachel Afi Quinn is an associate professor in Women's, Gender, and Sexuality Studies and Comparative Culture Studies at the University of Houston. 
Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dominican women being seen--and seeing themselves--in the media Rachel Afi Quinn investigates how visual media portray Dominican women and how women represent themselves in their own creative endeavors in response to existing stereotypes. Delving into the dynamic realities and uniquely racialized gendered experiences of women in Santo Domingo, Quinn reveals the way racial ambiguity and color hierarchy work to shape experiences of identity and subjectivity in the Dominican Republic. She merges analyses of context and interviews with young Dominican women to offer rare insights into a Caribbean society in which the tourist industry and popular media rewards, and rely upon, the ability of Dominican women to transform themselves to perform gender, race, and class. Engaging and astute, <a href="https://bookshop.org/a/12343/9780252085802"><em>Being La Dominicana: Race and Identity in the Visual Culture of Santo Domingo</em></a> (University of Illinois Press, 2021) reveals the little-studied world of today's young Dominican women and what their personal stories and transnational experiences can tell us about the larger neoliberal world.</p><p>Rachel Afi Quinn is an associate professor in Women's, Gender, and Sexuality Studies and Comparative Culture Studies at the University of Houston. </p><p><em>Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3288</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a7dd85e2-3daa-11ec-93f5-47bee7d9876a]]></guid>
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    </item>
    <item>
      <title>Anna Hedlund, "Hutu Rebels: Exile Warriors in the Eastern Congo" (U Pennsylvania Press, 2019)</title>
      <description>In 1994, almost one million ethnic Tutsis were killed in the genocide in Rwanda. In the aftermath of the genocide, some of the top-echelon Hutu officers who had organized it fled Rwanda to the eastern Congo (DRC) and set up a new base for military operation, with the goal of retaking power in Kigali, Rwanda. More than twenty years later, these rebel forces comprise a diverse group of refugees, rebel fighters, and civilian dependents who operate from mountain areas in the Congo forests and have a long and complex history of war and violence. Having conducted ethnographic fieldwork in a rebel camp located deep in the Congo forest, Anna Hedlund explores the micropolitics and practices of everyday life among a community of Hutu rebel fighters and their families, living under the harshest of conditions. She describes the Hutu fighters not only as a military unit with a vision of return to Rwanda but also as a community engaged in the present Congo conflicts. Hutu Rebels: Exile Warriors in the Eastern Congo (U Pennsylvania Press, 2019) argues that we need to move beyond compiling catalogs of atrocities and start examining the "ordinary life" of combatants if we want to understand the ways in which violence is expressed in the context of a most brutal conflict. In this episode I explore these elements of Hedlund's book and more.
Christopher P. Davey is the Charles E. Scheidt Visiting Assistant Professor of Genocide Studies and Prevention at the Strassler Center for Holocaust and Genocide Studies, Clark University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna Hedlund</itunes:subtitle>
      <itunes:summary>In 1994, almost one million ethnic Tutsis were killed in the genocide in Rwanda. In the aftermath of the genocide, some of the top-echelon Hutu officers who had organized it fled Rwanda to the eastern Congo (DRC) and set up a new base for military operation, with the goal of retaking power in Kigali, Rwanda. More than twenty years later, these rebel forces comprise a diverse group of refugees, rebel fighters, and civilian dependents who operate from mountain areas in the Congo forests and have a long and complex history of war and violence. Having conducted ethnographic fieldwork in a rebel camp located deep in the Congo forest, Anna Hedlund explores the micropolitics and practices of everyday life among a community of Hutu rebel fighters and their families, living under the harshest of conditions. She describes the Hutu fighters not only as a military unit with a vision of return to Rwanda but also as a community engaged in the present Congo conflicts. Hutu Rebels: Exile Warriors in the Eastern Congo (U Pennsylvania Press, 2019) argues that we need to move beyond compiling catalogs of atrocities and start examining the "ordinary life" of combatants if we want to understand the ways in which violence is expressed in the context of a most brutal conflict. In this episode I explore these elements of Hedlund's book and more.
Christopher P. Davey is the Charles E. Scheidt Visiting Assistant Professor of Genocide Studies and Prevention at the Strassler Center for Holocaust and Genocide Studies, Clark University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1994, almost one million ethnic Tutsis were killed in the genocide in Rwanda. In the aftermath of the genocide, some of the top-echelon Hutu officers who had organized it fled Rwanda to the eastern Congo (DRC) and set up a new base for military operation, with the goal of retaking power in Kigali, Rwanda. More than twenty years later, these rebel forces comprise a diverse group of refugees, rebel fighters, and civilian dependents who operate from mountain areas in the Congo forests and have a long and complex history of war and violence. Having conducted ethnographic fieldwork in a rebel camp located deep in the Congo forest, Anna Hedlund explores the micropolitics and practices of everyday life among a community of Hutu rebel fighters and their families, living under the harshest of conditions. She describes the Hutu fighters not only as a military unit with a vision of return to Rwanda but also as a community engaged in the present Congo conflicts. <a href="https://bookshop.org/a/12343/9780812251449"><em>Hutu Rebels: Exile Warriors in the Eastern Congo</em></a> (U Pennsylvania Press, 2019) argues that we need to move beyond compiling catalogs of atrocities and start examining the "ordinary life" of combatants if we want to understand the ways in which violence is expressed in the context of a most brutal conflict. In this episode I explore these elements of Hedlund's book and more.</p><p><a href="https://www2.clarku.edu/faculty/facultybio.cfm?id=1216"><em>Christopher P. Davey</em></a><em> is the Charles E. Scheidt Visiting Assistant Professor of Genocide Studies and Prevention at the Strassler Center for Holocaust and Genocide Studies, Clark University. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2799</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Andrew B. Kipnis, "The Funeral of Mr. Wang: Life, Death, and Ghosts in Urbanizing China" (U California Press, 2021)</title>
      <description>Today I spoke to Professor Andrew Kipnis about his book on social change in urban China from the perspective of funerals. In rural China funerals are conducted locally, on village land by village elders. But in urban areas, people have neither land for burials nor elder relatives to conduct funerals. Chinese urbanization, which has increased drastically in recent decades, involves the creation of cemeteries, state-run funeral homes, and small private funerary businesses. The Funeral of Mr. Wang: Life, Death, and Ghosts in Urbanizing China (U California Press, 2021) examines social change in urbanizing China through the lens of funerals, the funerary industry, and practices of memorialization. It analyzes changes in family life, patterns of urban sociality, transformations in economic relations, the politics of memorialization, and the echoes of these changes in beliefs about the dead and ghosts.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew B. Kipnis</itunes:subtitle>
      <itunes:summary>Today I spoke to Professor Andrew Kipnis about his book on social change in urban China from the perspective of funerals. In rural China funerals are conducted locally, on village land by village elders. But in urban areas, people have neither land for burials nor elder relatives to conduct funerals. Chinese urbanization, which has increased drastically in recent decades, involves the creation of cemeteries, state-run funeral homes, and small private funerary businesses. The Funeral of Mr. Wang: Life, Death, and Ghosts in Urbanizing China (U California Press, 2021) examines social change in urbanizing China through the lens of funerals, the funerary industry, and practices of memorialization. It analyzes changes in family life, patterns of urban sociality, transformations in economic relations, the politics of memorialization, and the echoes of these changes in beliefs about the dead and ghosts.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke to Professor Andrew Kipnis about his book on social change in urban China from the perspective of funerals. In rural China funerals are conducted locally, on village land by village elders. But in urban areas, people have neither land for burials nor elder relatives to conduct funerals. Chinese urbanization, which has increased drastically in recent decades, involves the creation of cemeteries, state-run funeral homes, and small private funerary businesses. <a href="https://bookshop.org/a/12343/9780520381971"><em>The Funeral of Mr. Wang: Life, Death, and Ghosts in Urbanizing China</em></a><em> </em>(U California Press, 2021) examines social change in urbanizing China through the lens of funerals, the funerary industry, and practices of memorialization. It analyzes changes in family life, patterns of urban sociality, transformations in economic relations, the politics of memorialization, and the echoes of these changes in beliefs about the dead and ghosts.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3420</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9696b040-3bfe-11ec-b045-bb6bdd709b72]]></guid>
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    <item>
      <title>Don F. Selby, "Human Rights in Thailand" (U Pennsylvania Press, 2018)</title>
      <description>Don F. Selby’s Human Rights in Thailand (U Pennsylvania Press, 2018) is a rich anthropological study of the emergence of human rights in Thailand at a national scale following the adoption of the 1997 “People’s Constitution” and establishment of the Human Rights Commission of Thailand. The book argues that what gave emergent human rights in Thailand their shape, force, and trajectories are the ways that advocates engaged, contested, or reworked debates around Buddhism in its relationship to rule and social structure; political struggle in relation to a narrative of Thai democracy that disavowed egalitarian movements; and traditional standards of social stratification and face-saving practices. In this way, human rights ideals in Thailand emerge less from global-local translation and more as a matter of negotiation within everyday forms of sociality, morality, and politics.
Nicholas Bequelin is a human rights professional with a PhD in history and a scholarly bend. He has worked about 20 years for Human Rights Watch and Amnesty International, most recently as Regional director for Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Don F. Selby</itunes:subtitle>
      <itunes:summary>Don F. Selby’s Human Rights in Thailand (U Pennsylvania Press, 2018) is a rich anthropological study of the emergence of human rights in Thailand at a national scale following the adoption of the 1997 “People’s Constitution” and establishment of the Human Rights Commission of Thailand. The book argues that what gave emergent human rights in Thailand their shape, force, and trajectories are the ways that advocates engaged, contested, or reworked debates around Buddhism in its relationship to rule and social structure; political struggle in relation to a narrative of Thai democracy that disavowed egalitarian movements; and traditional standards of social stratification and face-saving practices. In this way, human rights ideals in Thailand emerge less from global-local translation and more as a matter of negotiation within everyday forms of sociality, morality, and politics.
Nicholas Bequelin is a human rights professional with a PhD in history and a scholarly bend. He has worked about 20 years for Human Rights Watch and Amnesty International, most recently as Regional director for Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Don F. Selby’s <a href="https://bookshop.org/a/12343/9780812250220"><em>Human Rights in Thailand</em></a> (U Pennsylvania Press, 2018) is a rich anthropological study of the emergence of human rights in Thailand at a national scale following the adoption of the 1997 “People’s Constitution” and establishment of the Human Rights Commission of Thailand. The book argues that what gave emergent human rights in Thailand their shape, force, and trajectories are the ways that advocates engaged, contested, or reworked debates around Buddhism in its relationship to rule and social structure; political struggle in relation to a narrative of Thai democracy that disavowed egalitarian movements; and traditional standards of social stratification and face-saving practices. In this way, human rights ideals in Thailand emerge less from global-local translation and more as a matter of negotiation within everyday forms of sociality, morality, and politics.</p><p><em>Nicholas Bequelin is a human rights professional with a PhD in history and a scholarly bend. He has worked about 20 years for Human Rights Watch and Amnesty International, most recently as Regional director for Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4388</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[76dccfca-3c15-11ec-af0a-afb7ad6399c5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1675604892.mp3?updated=1635882536" length="0" type="audio/mpeg"/>
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    <item>
      <title>Maria Jose de Abreu, "The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil" (Duke UP, 2021)</title>
      <description>In The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil (Duke University Press, 2021), Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond.
Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria Jose de Abreu</itunes:subtitle>
      <itunes:summary>In The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil (Duke University Press, 2021), Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond.
Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478011347"><em>The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil</em></a><em> </em>(Duke University Press, 2021), Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond.</p><p><em>Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6114</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Hannah Kirshner, "Water, Wood, and Wild Things: Learning Craft and Cultivation in a Japanese Mountain Town" (Viking, 2021)</title>
      <description>Water, Wood, and Wild Things: Learning Craft and Cultivation in a Japanese Mountain Town  (Viking, 2021) is memoir, ethnography, cookbook, and sketchbook rolled into one." This is the Princeton Independence's description of the polyvocal and artistic text, written by Hannah Kirshner. I cannot agree more with the following review they made on the creative quality of the book: "It evokes the best of the nature writing of Rachel Carson and Wendell Berry, as well as the food writing of M.F.K. Fisher and craft writing of Edmund de Waal." It is certainly a great book to read if you are traveling to Japan or to buy as a gift if you know someone who might be interested in Japanese culture but does not where to start. 
An immersive journey through the culture and cuisine of one Japanese town, its forest, and its watershed–where ducks are hunted by net, saké is brewed from the purest mountain water, and charcoal is fired in stone kilns–by an American writer and food stylist who spent years working alongside artisans
One night, Brooklyn-based artist and food writer Hannah Kirshner received a life-changing invitation to apprentice with a “saké evangelist” in a misty Japanese mountain village called Yamanaka. In a rapidly modernizing Japan, the region–a stronghold of the country’s old-fashioned ways–was quickly becoming a destination for chefs and artisans looking to learn about the traditions that have long shaped Japanese culture. Kirshner put on a vest and tie and took her place behind the saké bar. Before long, she met a community of craftspeople, farmers, and foragers–master woodturners, hunters, a paper artist, and a man making charcoal in his nearly abandoned village on the outskirts of town. Kirshner found each craftsperson not only exhibited an extraordinary dedication to their work but their distinct expertise contributed to the fabric of the local culture. Inspired by these masters, she devoted herself to learning how they work and live.
Taking readers deep into evergreen forests, terraced rice fields, and smoke-filled workshops, Kirshner captures the centuries-old traditions still alive in Yamanaka. Water, Wood, and Wild Things invites readers to see what goes into making a fine bowl, a cup of tea, or a harvest of rice and introduces the masters who dedicate their lives to this work. Part travelogue, part meditation on the meaning of work, and full of her own beautiful drawings and recipes, Kirshner’s refreshing book is an ode to a place and its people, as well as a profound examination of what it means to sustain traditions and find purpose in cultivation and craft.
During the interview, we talked about Hannah's process of creative writing and its symbiotic relation with accompanying illustrations. Our discussions quickly led to a series of episodes, which described her cross-cultural and cross-linguistic interactions with others (including humans, animals, plants, art crafts, and natural surroundings) in the wonderful mountain town, Yamanaka, in Ishikawa Prefecture. This book is not only a great invitation to the magical experience of living in rural Japan and becoming a part of satoyama, but also an indispensable contribution to our ongoing discussions on the larger problems of "sustainability," "decline of rural economy and tradition," "ecology," and the negative aspect of "urbanisation" or of "ageing rural society" in Japan among others. 
 Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Kirshner</itunes:subtitle>
      <itunes:summary>Water, Wood, and Wild Things: Learning Craft and Cultivation in a Japanese Mountain Town  (Viking, 2021) is memoir, ethnography, cookbook, and sketchbook rolled into one." This is the Princeton Independence's description of the polyvocal and artistic text, written by Hannah Kirshner. I cannot agree more with the following review they made on the creative quality of the book: "It evokes the best of the nature writing of Rachel Carson and Wendell Berry, as well as the food writing of M.F.K. Fisher and craft writing of Edmund de Waal." It is certainly a great book to read if you are traveling to Japan or to buy as a gift if you know someone who might be interested in Japanese culture but does not where to start. 
An immersive journey through the culture and cuisine of one Japanese town, its forest, and its watershed–where ducks are hunted by net, saké is brewed from the purest mountain water, and charcoal is fired in stone kilns–by an American writer and food stylist who spent years working alongside artisans
One night, Brooklyn-based artist and food writer Hannah Kirshner received a life-changing invitation to apprentice with a “saké evangelist” in a misty Japanese mountain village called Yamanaka. In a rapidly modernizing Japan, the region–a stronghold of the country’s old-fashioned ways–was quickly becoming a destination for chefs and artisans looking to learn about the traditions that have long shaped Japanese culture. Kirshner put on a vest and tie and took her place behind the saké bar. Before long, she met a community of craftspeople, farmers, and foragers–master woodturners, hunters, a paper artist, and a man making charcoal in his nearly abandoned village on the outskirts of town. Kirshner found each craftsperson not only exhibited an extraordinary dedication to their work but their distinct expertise contributed to the fabric of the local culture. Inspired by these masters, she devoted herself to learning how they work and live.
Taking readers deep into evergreen forests, terraced rice fields, and smoke-filled workshops, Kirshner captures the centuries-old traditions still alive in Yamanaka. Water, Wood, and Wild Things invites readers to see what goes into making a fine bowl, a cup of tea, or a harvest of rice and introduces the masters who dedicate their lives to this work. Part travelogue, part meditation on the meaning of work, and full of her own beautiful drawings and recipes, Kirshner’s refreshing book is an ode to a place and its people, as well as a profound examination of what it means to sustain traditions and find purpose in cultivation and craft.
During the interview, we talked about Hannah's process of creative writing and its symbiotic relation with accompanying illustrations. Our discussions quickly led to a series of episodes, which described her cross-cultural and cross-linguistic interactions with others (including humans, animals, plants, art crafts, and natural surroundings) in the wonderful mountain town, Yamanaka, in Ishikawa Prefecture. This book is not only a great invitation to the magical experience of living in rural Japan and becoming a part of satoyama, but also an indispensable contribution to our ongoing discussions on the larger problems of "sustainability," "decline of rural economy and tradition," "ecology," and the negative aspect of "urbanisation" or of "ageing rural society" in Japan among others. 
 Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781984877529"><em>Water, Wood, and Wild Things: Learning Craft and Cultivation in a Japanese Mountain Town</em></a><em> </em> (Viking, 2021) is memoir, ethnography, cookbook, and sketchbook rolled into one." This is the Princeton Independence's description of the polyvocal and artistic text, written by <a href="https://hannahkirshner.com/">Hannah Kirshner</a>. I cannot agree more with the following review they made on the creative quality of the book: "It evokes the best of the nature writing of Rachel Carson and Wendell Berry, as well as the food writing of M.F.K. Fisher and craft writing of Edmund de Waal." It is certainly a great book to read if you are traveling to Japan or to buy as a gift if you know someone who might be interested in Japanese culture but does not where to start. </p><p>An immersive journey through the culture and cuisine of one Japanese town, its forest, and its watershed–where ducks are hunted by net, saké is brewed from the purest mountain water, and charcoal is fired in stone kilns–by an American writer and food stylist who spent years working alongside artisans</p><p>One night, Brooklyn-based artist and food writer Hannah Kirshner received a life-changing invitation to apprentice with a “saké evangelist” in a misty Japanese mountain village called Yamanaka. In a rapidly modernizing Japan, the region–a stronghold of the country’s old-fashioned ways–was quickly becoming a destination for chefs and artisans looking to learn about the traditions that have long shaped Japanese culture. Kirshner put on a vest and tie and took her place behind the saké bar. Before long, she met a community of craftspeople, farmers, and foragers–master woodturners, hunters, a paper artist, and a man making charcoal in his nearly abandoned village on the outskirts of town. Kirshner found each craftsperson not only exhibited an extraordinary dedication to their work but their distinct expertise contributed to the fabric of the local culture. Inspired by these masters, she devoted herself to learning how they work and live.</p><p>Taking readers deep into evergreen forests, terraced rice fields, and smoke-filled workshops, Kirshner captures the centuries-old traditions still alive in Yamanaka. Water, Wood, and Wild Things invites readers to see what goes into making a fine bowl, a cup of tea, or a harvest of rice and introduces the masters who dedicate their lives to this work. Part travelogue, part meditation on the meaning of work, and full of her own beautiful drawings and recipes, Kirshner’s refreshing book is an ode to a place and its people, as well as a profound examination of what it means to sustain traditions and find purpose in cultivation and craft.</p><p>During the interview, we talked about Hannah's process of creative writing and its symbiotic relation with accompanying illustrations. Our discussions quickly led to a series of episodes, which described her cross-cultural and cross-linguistic interactions with others (including humans, animals, plants, art crafts, and natural surroundings) in the wonderful mountain town, <a href="https://en.wikipedia.org/wiki/Yamanaka_Onsen">Yamanaka</a>, in Ishikawa Prefecture. This book is not only a great invitation to the magical experience of living in rural Japan and becoming a part of <a href="https://en.wikipedia.org/wiki/Satoyama"><em>satoyama</em></a>, but also an indispensable contribution to our ongoing discussions on the larger problems of "sustainability," "decline of rural economy and tradition," "ecology," and the negative aspect of "urbanisation" or of "ageing rural society" in Japan among others. </p><p><em> </em><a href="https://twitter.com/TakeshiMorisato"><em>Takeshi Morisato</em></a><em> is philosopher and sometimes academic. He is the editor of the </em><a href="https://ejjp-journal.org/"><em>European Journal of Japanese Philosophy</em></a><em>. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4940</itunes:duration>
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    <item>
      <title>Chia-Rong Wu, "Remapping the Contested Sinosphere: The Cross-Cultural Landscape and Ethnoscape of Taiwan" (Cambria Press, 2020)</title>
      <description>In the past four hundred years, the cultural position of Taiwan has been undergoing a series of drastic changes due to constant political turmoil. From the early seventeenth century to the late twentieth century, the ruling power of Taiwan shifted from Spaniard and Dutch to the Late-Ming Zheng regime, then to the Qing court and imperial Japan, and finally to the Kuomintang (KMT) government from China. In this regard, Taiwan has long been regarded as a supplementary addition to its cultural Other: China, Japan, or imperial western powers, despite its rich Aboriginal cultures. To create a self-claimed subjectivity, the localist camp of the island has been promoting the Taiwanese consciousness via political movements and literary writings in a century-long campaign. Its focus on the native soil and experience is well connected with the Sinophone studies, which has been a prominent field across geographical and disciplinary barriers.
As Taiwan’s community grows more diverse, Taiwan literature is enriched by a series of locally based writings that draw attention to a specific space and/or to the division between places. In the twentieth century, more and more Taiwanese writers are no longer content with a singular place or dual comparison in their literary creations. Rather, they have started to recognize the plurality of Taiwaneseness and thus re-create an ambiguous form of the Taiwanese subjectivity in response to the conflict and compromise between political beliefs and ethnic groups in a cross-cultural light.
To further engage with the multifaceted cultural expressions of Taiwan, Chia-Rong Wu's Remapping the Contested Sinosphere: The Cross-Cultural Landscape and Ethnoscape of Taiwan (Cambria Press, 2020) speaks to the current framework of Sinophone studies by focusing on modern Taiwan and its entanglement with cultural China, Chinese diasporas, nativist trend, and Aboriginal consciousness. Recognizing the unresolved ethnic issues of Taiwan, this study explores different dimensions of ethnoscape in response to the cross-cultural landscape of Taiwan and beyond, while at the same time taking into account the intertwining of the official history and the individual, or ethnic, memory of Taiwan.
Chia-rong Wu is a Senior Lecturer of Chinese Studies at the University of Canterbury, New Zealand. He is also the author of Supernatural Sinophone Taiwan and Beyond (Cambria, 2016).
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in inter-Asian and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 05 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>422</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chia-Rong Wu</itunes:subtitle>
      <itunes:summary>In the past four hundred years, the cultural position of Taiwan has been undergoing a series of drastic changes due to constant political turmoil. From the early seventeenth century to the late twentieth century, the ruling power of Taiwan shifted from Spaniard and Dutch to the Late-Ming Zheng regime, then to the Qing court and imperial Japan, and finally to the Kuomintang (KMT) government from China. In this regard, Taiwan has long been regarded as a supplementary addition to its cultural Other: China, Japan, or imperial western powers, despite its rich Aboriginal cultures. To create a self-claimed subjectivity, the localist camp of the island has been promoting the Taiwanese consciousness via political movements and literary writings in a century-long campaign. Its focus on the native soil and experience is well connected with the Sinophone studies, which has been a prominent field across geographical and disciplinary barriers.
As Taiwan’s community grows more diverse, Taiwan literature is enriched by a series of locally based writings that draw attention to a specific space and/or to the division between places. In the twentieth century, more and more Taiwanese writers are no longer content with a singular place or dual comparison in their literary creations. Rather, they have started to recognize the plurality of Taiwaneseness and thus re-create an ambiguous form of the Taiwanese subjectivity in response to the conflict and compromise between political beliefs and ethnic groups in a cross-cultural light.
To further engage with the multifaceted cultural expressions of Taiwan, Chia-Rong Wu's Remapping the Contested Sinosphere: The Cross-Cultural Landscape and Ethnoscape of Taiwan (Cambria Press, 2020) speaks to the current framework of Sinophone studies by focusing on modern Taiwan and its entanglement with cultural China, Chinese diasporas, nativist trend, and Aboriginal consciousness. Recognizing the unresolved ethnic issues of Taiwan, this study explores different dimensions of ethnoscape in response to the cross-cultural landscape of Taiwan and beyond, while at the same time taking into account the intertwining of the official history and the individual, or ethnic, memory of Taiwan.
Chia-rong Wu is a Senior Lecturer of Chinese Studies at the University of Canterbury, New Zealand. He is also the author of Supernatural Sinophone Taiwan and Beyond (Cambria, 2016).
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in inter-Asian and transpacific contexts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the past four hundred years, the cultural position of Taiwan has been undergoing a series of drastic changes due to constant political turmoil. From the early seventeenth century to the late twentieth century, the ruling power of Taiwan shifted from Spaniard and Dutch to the Late-Ming Zheng regime, then to the Qing court and imperial Japan, and finally to the Kuomintang (KMT) government from China. In this regard, Taiwan has long been regarded as a supplementary addition to its cultural Other: China, Japan, or imperial western powers, despite its rich Aboriginal cultures. To create a self-claimed subjectivity, the localist camp of the island has been promoting the Taiwanese consciousness via political movements and literary writings in a century-long campaign. Its focus on the native soil and experience is well connected with the Sinophone studies, which has been a prominent field across geographical and disciplinary barriers.</p><p>As Taiwan’s community grows more diverse, Taiwan literature is enriched by a series of locally based writings that draw attention to a specific space and/or to the division between places. In the twentieth century, more and more Taiwanese writers are no longer content with a singular place or dual comparison in their literary creations. Rather, they have started to recognize the plurality of Taiwaneseness and thus re-create an ambiguous form of the Taiwanese subjectivity in response to the conflict and compromise between political beliefs and ethnic groups in a cross-cultural light.</p><p>To further engage with the multifaceted cultural expressions of Taiwan, Chia-Rong Wu's Remapping the Contested Sinosphere: The Cross-Cultural Landscape and Ethnoscape of Taiwan (Cambria Press, 2020) speaks to the current framework of Sinophone studies by focusing on modern Taiwan and its entanglement with cultural China, Chinese diasporas, nativist trend, and Aboriginal consciousness. Recognizing the unresolved ethnic issues of Taiwan, this study explores different dimensions of ethnoscape in response to the cross-cultural landscape of Taiwan and beyond, while at the same time taking into account the intertwining of the official history and the individual, or ethnic, memory of Taiwan.</p><p><a href="https://www.canterbury.ac.nz/arts/contact-us/people/chia-rong-wu.html">Chia-rong Wu</a> is a Senior Lecturer of Chinese Studies at the University of Canterbury, New Zealand. He is also the author of <em>Supernatural Sinophone Taiwan and Beyond</em> (Cambria, 2016).</p><p><a href="https://lipingchen.com/index.html"><em>Li-Ping Chen</em></a><em> is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in inter-Asian and transpacific contexts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3261</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d2f77f78-38a8-11ec-80a6-2ff3c297c93a]]></guid>
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    <item>
      <title>Jovan Scott Lewis, "Scammer's Yard: The Crime of Black Repair in Jamaica" (U Minnesota Press, 2020)</title>
      <description>There is romance in stealing from the rich to give to the poor, but how does that change when those perceived rich are elderly white North Americans and the poor are young Black Jamaicans? In this innovative ethnography, Jovan Scott Lewis tells the story of Omar, Junior, and Dwayne. Young and poor, they strive to make a living in Montego Bay, where call centers and tourism are the two main industries in the struggling economy. Their experience of grinding poverty and drastically limited opportunity leads them to conclude that scamming is the best means of gaining wealth and advancement. Otherwise, they are doomed to live in “sufferation”—an inescapable poverty that breeds misery, frustration, and vexation.
In the Jamaican lottery scam run by these men, targets are told they have qualified for a large loan or award if they pay taxes or transfer fees. When the fees are paid, the award never arrives, netting the scammers tens of thousands of U.S. dollars. Through interviews, historical sources, song lyrics, and court testimonies, Lewis examines how these scammers justify their deceit, discovering an ethical narrative that reformulates ideas of crime and transgression and their relationship to race, justice, and debt.
Scammer's Yard: The Crime of Black Repair in Jamaica (U Minnesota Press, 2020) describes how these young men, seeking to overcome inequality and achieve autonomy, come to view crime as a form of liberation. Their logic raises unsettling questions about a world economy that relegates postcolonial populations to deprivation even while expecting them to follow the rules of capitalism that exacerbate their dispossession. In this groundbreaking account, Lewis asks whether true reparation for the legacy of colonialism is to be found only through radical—even criminal—means.
Jovan Scott Lewis is Associate Professor and Chair of Geography at the University of California, Berkeley.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 05 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jovan Scott Lewis</itunes:subtitle>
      <itunes:summary>There is romance in stealing from the rich to give to the poor, but how does that change when those perceived rich are elderly white North Americans and the poor are young Black Jamaicans? In this innovative ethnography, Jovan Scott Lewis tells the story of Omar, Junior, and Dwayne. Young and poor, they strive to make a living in Montego Bay, where call centers and tourism are the two main industries in the struggling economy. Their experience of grinding poverty and drastically limited opportunity leads them to conclude that scamming is the best means of gaining wealth and advancement. Otherwise, they are doomed to live in “sufferation”—an inescapable poverty that breeds misery, frustration, and vexation.
In the Jamaican lottery scam run by these men, targets are told they have qualified for a large loan or award if they pay taxes or transfer fees. When the fees are paid, the award never arrives, netting the scammers tens of thousands of U.S. dollars. Through interviews, historical sources, song lyrics, and court testimonies, Lewis examines how these scammers justify their deceit, discovering an ethical narrative that reformulates ideas of crime and transgression and their relationship to race, justice, and debt.
Scammer's Yard: The Crime of Black Repair in Jamaica (U Minnesota Press, 2020) describes how these young men, seeking to overcome inequality and achieve autonomy, come to view crime as a form of liberation. Their logic raises unsettling questions about a world economy that relegates postcolonial populations to deprivation even while expecting them to follow the rules of capitalism that exacerbate their dispossession. In this groundbreaking account, Lewis asks whether true reparation for the legacy of colonialism is to be found only through radical—even criminal—means.
Jovan Scott Lewis is Associate Professor and Chair of Geography at the University of California, Berkeley.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is romance in stealing from the rich to give to the poor, but how does that change when those perceived rich are elderly white North Americans and the poor are young Black Jamaicans? In this innovative ethnography, Jovan Scott Lewis tells the story of Omar, Junior, and Dwayne. Young and poor, they strive to make a living in Montego Bay, where call centers and tourism are the two main industries in the struggling economy. Their experience of grinding poverty and drastically limited opportunity leads them to conclude that scamming is the best means of gaining wealth and advancement. Otherwise, they are doomed to live in “sufferation”—an inescapable poverty that breeds misery, frustration, and vexation.</p><p>In the Jamaican lottery scam run by these men, targets are told they have qualified for a large loan or award if they pay taxes or transfer fees. When the fees are paid, the award never arrives, netting the scammers tens of thousands of U.S. dollars. Through interviews, historical sources, song lyrics, and court testimonies, Lewis examines how these scammers justify their deceit, discovering an ethical narrative that reformulates ideas of crime and transgression and their relationship to race, justice, and debt.</p><p><a href="https://bookshop.org/a/12343/9781517909987"><em>Scammer's Yard: The Crime of Black Repair in Jamaica</em></a> (U Minnesota Press, 2020) describes how these young men, seeking to overcome inequality and achieve autonomy, come to view crime as a form of liberation. Their logic raises unsettling questions about a world economy that relegates postcolonial populations to deprivation even while expecting them to follow the rules of capitalism that exacerbate their dispossession. In this groundbreaking account, Lewis asks whether true reparation for the legacy of colonialism is to be found only through radical—even criminal—means.</p><p>Jovan Scott Lewis is Associate Professor and Chair of Geography at the University of California, Berkeley.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3419</itunes:duration>
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    <item>
      <title>Doing an Ethnography of Policing: In Conversation with Sarah Brayne</title>
      <description>How has the use of big data and algorithms changed policing and police surveillance? On this episode, we speak with Dr. Sarah Brayne, Assistant Professor of Sociology at the University of Texas at Austin, about her new book, Predict and Surveil: Data, Discretion, and the Future of Policing (Oxford UP, 2020). She explains how an interest in mass incarceration led her to study police surveillance and eventually do ethnographic research with the LAPD. She describes how her gender and status as potential “pencil geek” affected how police officers responded to her, and how officers themselves had mixed responses to the use of big data and algorithms in policing. She then talks about her ongoing relationships with research participants and the most impactful experiences in her fieldwork with police that didn’t make her book: the sadness of repeatedly dealing with people who are having the worst days of their life.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Brayne</itunes:subtitle>
      <itunes:summary>How has the use of big data and algorithms changed policing and police surveillance? On this episode, we speak with Dr. Sarah Brayne, Assistant Professor of Sociology at the University of Texas at Austin, about her new book, Predict and Surveil: Data, Discretion, and the Future of Policing (Oxford UP, 2020). She explains how an interest in mass incarceration led her to study police surveillance and eventually do ethnographic research with the LAPD. She describes how her gender and status as potential “pencil geek” affected how police officers responded to her, and how officers themselves had mixed responses to the use of big data and algorithms in policing. She then talks about her ongoing relationships with research participants and the most impactful experiences in her fieldwork with police that didn’t make her book: the sadness of repeatedly dealing with people who are having the worst days of their life.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How has the use of big data and algorithms changed policing and police surveillance? On this episode, we speak with Dr. Sarah Brayne, Assistant Professor of Sociology at the University of Texas at Austin, about her new book, <a href="https://bookshop.org/a/12343/9780190684099"><em>Predict and Surveil: Data, Discretion, and the Future of Policing</em></a> (Oxford UP, 2020). She explains how an interest in mass incarceration led her to study police surveillance and eventually do ethnographic research with the LAPD. She describes how her gender and status as potential “pencil geek” affected how police officers responded to her, and how officers themselves had mixed responses to the use of big data and algorithms in policing. She then talks about her ongoing relationships with research participants and the most impactful experiences in her fieldwork with police that didn’t make her book: the sadness of repeatedly dealing with people who are having the worst days of their life.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Carlos M. Piocos, "Affect, Narratives and Politics of Southeast Asian Migration" (Routledge, 2021)</title>
      <description>In Affect, Narratives and Politics of Southeast Asian Migration (Routledge, 2021), Carlos M. Piocos explores the politics of gendered labor migration in Southeast Asia through the stories and perspectives of Indonesian and Filipina women presented in films, fiction, and performance to show how the emotionality of these texts contribute to the emergence and vitality of women's social movements in Southeast Asia. By placing literary and filmic narratives of Filipina and Indonesian domestic workers in Hong Kong and Singapore within existing conversations concerning migration policies, he offers an innovative approach towards examining contemporary issues of Asian migration. Furthermore, through rich ethnographic accounts, the book unpacks themes of belonging and displacement, shame and desire, victimhood and resistance, sacrifice, and grief to show that the stories of Filipina and Indonesian migrant women don't just depict their everyday lives and practices but also reveal how they mediate and make sense of the fraught politics of gendered labor diaspora and globalization. Contributing to the "affective turn" of feminist and transnational scholarship, the book draws insight from the importance and centrality of affect, emotions, and feelings in shaping discourses on women's subjectivity, labor, and mobility. In addition, the book demonstrates the issues of vulnerability and agency inherent in debates on social exclusion, human rights, development, and nation-building in Southeast Asia. Offering an innovative and multidisciplinary approach to analyses of Asian migration, this book will be of interest to academics in the fields of Asian Studies, literary and cultural studies, film studies, gender and women's studies, and migration studies.
Carlos M. Piocos III is a professor in the Literature Department at De La Salle University. He has published widely on gender and transnationalism in international peer-reviewed journals and his monograph, Narratives, Affect and Politics of Southeast Asian Migration, was published in 2021.
Clara Iwasaki is an assistant professor in the East Asian Studies department at the University of Alberta.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carlos M. Piocos</itunes:subtitle>
      <itunes:summary>In Affect, Narratives and Politics of Southeast Asian Migration (Routledge, 2021), Carlos M. Piocos explores the politics of gendered labor migration in Southeast Asia through the stories and perspectives of Indonesian and Filipina women presented in films, fiction, and performance to show how the emotionality of these texts contribute to the emergence and vitality of women's social movements in Southeast Asia. By placing literary and filmic narratives of Filipina and Indonesian domestic workers in Hong Kong and Singapore within existing conversations concerning migration policies, he offers an innovative approach towards examining contemporary issues of Asian migration. Furthermore, through rich ethnographic accounts, the book unpacks themes of belonging and displacement, shame and desire, victimhood and resistance, sacrifice, and grief to show that the stories of Filipina and Indonesian migrant women don't just depict their everyday lives and practices but also reveal how they mediate and make sense of the fraught politics of gendered labor diaspora and globalization. Contributing to the "affective turn" of feminist and transnational scholarship, the book draws insight from the importance and centrality of affect, emotions, and feelings in shaping discourses on women's subjectivity, labor, and mobility. In addition, the book demonstrates the issues of vulnerability and agency inherent in debates on social exclusion, human rights, development, and nation-building in Southeast Asia. Offering an innovative and multidisciplinary approach to analyses of Asian migration, this book will be of interest to academics in the fields of Asian Studies, literary and cultural studies, film studies, gender and women's studies, and migration studies.
Carlos M. Piocos III is a professor in the Literature Department at De La Salle University. He has published widely on gender and transnationalism in international peer-reviewed journals and his monograph, Narratives, Affect and Politics of Southeast Asian Migration, was published in 2021.
Clara Iwasaki is an assistant professor in the East Asian Studies department at the University of Alberta.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367279165"><em>Affect, Narratives and Politics of Southeast Asian Migration</em></a><em> </em>(Routledge, 2021), Carlos M. Piocos explores the politics of gendered labor migration in Southeast Asia through the stories and perspectives of Indonesian and Filipina women presented in films, fiction, and performance to show how the emotionality of these texts contribute to the emergence and vitality of women's social movements in Southeast Asia. By placing literary and filmic narratives of Filipina and Indonesian domestic workers in Hong Kong and Singapore within existing conversations concerning migration policies, he offers an innovative approach towards examining contemporary issues of Asian migration. Furthermore, through rich ethnographic accounts, the book unpacks themes of belonging and displacement, shame and desire, victimhood and resistance, sacrifice, and grief to show that the stories of Filipina and Indonesian migrant women don't just depict their everyday lives and practices but also reveal how they mediate and make sense of the fraught politics of gendered labor diaspora and globalization. Contributing to the "affective turn" of feminist and transnational scholarship, the book draws insight from the importance and centrality of affect, emotions, and feelings in shaping discourses on women's subjectivity, labor, and mobility. In addition, the book demonstrates the issues of vulnerability and agency inherent in debates on social exclusion, human rights, development, and nation-building in Southeast Asia. Offering an innovative and multidisciplinary approach to analyses of Asian migration, this book will be of interest to academics in the fields of Asian Studies, literary and cultural studies, film studies, gender and women's studies, and migration studies.</p><p>Carlos M. Piocos III is a professor in the Literature Department at De La Salle University. He has published widely on gender and transnationalism in international peer-reviewed journals and his monograph, Narratives, Affect and Politics of Southeast Asian Migration, was published in 2021.</p><p><em>Clara Iwasaki is an assistant professor in the East Asian Studies department at the University of Alberta.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3796</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Bernard Scott, "Cybernetics for the Social Sciences" (Brill, 2021)</title>
      <description>On this episode, I have the great pleasure of finally getting to talk with one of the “unsung heroes” of cybernetics, whose work has finally begun to receive the critical attention it has long deserved, and upon which I have leaned quite heavily in my own work since I entered this field. With Cybernetics for the Social Sciences, out from Brill in 2021, Bernard Scott has met a long-felt need by authoring a book that shows the foundational relevance of cybernetics for such fields as psychology, sociology, and anthropology. Scott provides user-friendly descriptions of the core concepts of cybernetics, with examples of how they can be used in the social sciences, and explains how cybernetics functions as a transdiscipline that unifies other disciplines and a metadiscipline that provides insights about how other disciplines function. He provides an account of how cybernetics emerged as a distinct field, following interdisciplinary meetings in the 1940s, convened to explore feedback and circular causality in biological and social systems and also recounts how encountering cybernetics transformed his thinking and his understanding of life in general.
Tom Scholte is a Professor of Directing and Acting in the Department of Theatre and Film at the University of British Columbia located on the unceded, ancestral, and traditional territory of the Musqueam people
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bernard Scott</itunes:subtitle>
      <itunes:summary>On this episode, I have the great pleasure of finally getting to talk with one of the “unsung heroes” of cybernetics, whose work has finally begun to receive the critical attention it has long deserved, and upon which I have leaned quite heavily in my own work since I entered this field. With Cybernetics for the Social Sciences, out from Brill in 2021, Bernard Scott has met a long-felt need by authoring a book that shows the foundational relevance of cybernetics for such fields as psychology, sociology, and anthropology. Scott provides user-friendly descriptions of the core concepts of cybernetics, with examples of how they can be used in the social sciences, and explains how cybernetics functions as a transdiscipline that unifies other disciplines and a metadiscipline that provides insights about how other disciplines function. He provides an account of how cybernetics emerged as a distinct field, following interdisciplinary meetings in the 1940s, convened to explore feedback and circular causality in biological and social systems and also recounts how encountering cybernetics transformed his thinking and his understanding of life in general.
Tom Scholte is a Professor of Directing and Acting in the Department of Theatre and Film at the University of British Columbia located on the unceded, ancestral, and traditional territory of the Musqueam people
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode, I have the great pleasure of finally getting to talk with one of the “unsung heroes” of cybernetics, whose work has finally begun to receive the critical attention it has long deserved, and upon which I have leaned quite heavily in my own work since I entered this field. With <a href="https://bookshop.org/a/12343/9789004464346"><em>Cybernetics for the Social Sciences</em></a><em>, </em>out from Brill in 2021, Bernard Scott has met a long-felt need by authoring a book that shows the foundational relevance of cybernetics for such fields as psychology, sociology, and anthropology. Scott provides user-friendly descriptions of the core concepts of cybernetics, with examples of how they can be used in the social sciences, and explains how cybernetics functions as a transdiscipline that unifies other disciplines and a metadiscipline that provides insights about how other disciplines function. He provides an account of how cybernetics emerged as a distinct field, following interdisciplinary meetings in the 1940s, convened to explore feedback and circular causality in biological and social systems and also recounts how encountering cybernetics transformed his thinking and his understanding of life in general.</p><p><a href="https://theatrefilm.ubc.ca/profile/tom-scholte/"><em>Tom Scholte</em></a><em> is a Professor of Directing and Acting in the Department of Theatre and Film at the University of British Columbia located on the unceded, ancestral, and traditional territory of the Musqueam people</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3997</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[751d52b6-36a4-11ec-95cd-73403c1da4ac]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6057890197.mp3?updated=1635284682" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter S. Ungar, "Evolution's Bite: A Story of Teeth, Diet, and Human Origins" (Princeton UP, 2018)</title>
      <description>Whether we realize it or not, we carry in our mouths the legacy of our evolution. Our teeth are like living fossils that can be studied and compared to those of our ancestors to teach us how we became human. In Evolution's Bite: A Story of Teeth, Diet, and Human Origins (Princeton UP, 2018), noted paleoanthropologist Peter Ungar brings together for the first time cutting-edge advances in understanding human evolution and climate change with new approaches to uncovering dietary clues from fossil teeth to present a remarkable investigation into the ways that teeth—their shape, chemistry, and wear—reveal how we came to be.
Ungar describes how a tooth’s “foodprints”—distinctive patterns of microscopic wear and tear—provide telltale details about what an animal actually ate in the past. These clues, combined with groundbreaking research in paleoclimatology, demonstrate how a changing climate altered the food options available to our ancestors. When diets change, species change, and Ungar traces how diet and an unpredictable climate determined who among our ancestors was winnowed out and who survived, as well as why we transitioned from the role of forager to farmer. By sifting through the evidence—and the scars on our teeth—Ungar makes the important case for what might or might not be the most natural diet for humans.
Traveling the four corners of the globe and combining scientific breakthroughs with vivid narrative, Evolution’s Bite presents a unique dental perspective on our astonishing human development.
Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests span network and interpretable machine learning methods for the study of cancer genomics, and the history of human population genetics. For more about his work, visit http://www.husseinmohsen.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter S. Ungar</itunes:subtitle>
      <itunes:summary>Whether we realize it or not, we carry in our mouths the legacy of our evolution. Our teeth are like living fossils that can be studied and compared to those of our ancestors to teach us how we became human. In Evolution's Bite: A Story of Teeth, Diet, and Human Origins (Princeton UP, 2018), noted paleoanthropologist Peter Ungar brings together for the first time cutting-edge advances in understanding human evolution and climate change with new approaches to uncovering dietary clues from fossil teeth to present a remarkable investigation into the ways that teeth—their shape, chemistry, and wear—reveal how we came to be.
Ungar describes how a tooth’s “foodprints”—distinctive patterns of microscopic wear and tear—provide telltale details about what an animal actually ate in the past. These clues, combined with groundbreaking research in paleoclimatology, demonstrate how a changing climate altered the food options available to our ancestors. When diets change, species change, and Ungar traces how diet and an unpredictable climate determined who among our ancestors was winnowed out and who survived, as well as why we transitioned from the role of forager to farmer. By sifting through the evidence—and the scars on our teeth—Ungar makes the important case for what might or might not be the most natural diet for humans.
Traveling the four corners of the globe and combining scientific breakthroughs with vivid narrative, Evolution’s Bite presents a unique dental perspective on our astonishing human development.
Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests span network and interpretable machine learning methods for the study of cancer genomics, and the history of human population genetics. For more about his work, visit http://www.husseinmohsen.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Whether we realize it or not, we carry in our mouths the legacy of our evolution. Our teeth are like living fossils that can be studied and compared to those of our ancestors to teach us how we became human. In <a href="https://bookshop.org/a/12343/9780691182834"><em>Evolution's Bite: A Story of Teeth, Diet, and Human Origins</em></a><em> </em>(Princeton UP, 2018), noted paleoanthropologist Peter Ungar brings together for the first time cutting-edge advances in understanding human evolution and climate change with new approaches to uncovering dietary clues from fossil teeth to present a remarkable investigation into the ways that teeth—their shape, chemistry, and wear—reveal how we came to be.</p><p>Ungar describes how a tooth’s “foodprints”—distinctive patterns of microscopic wear and tear—provide telltale details about what an animal actually ate in the past. These clues, combined with groundbreaking research in paleoclimatology, demonstrate how a changing climate altered the food options available to our ancestors. When diets change, species change, and Ungar traces how diet and an unpredictable climate determined who among our ancestors was winnowed out and who survived, as well as why we transitioned from the role of forager to farmer. By sifting through the evidence—and the scars on our teeth—Ungar makes the important case for what might or might not be the most natural diet for humans.</p><p>Traveling the four corners of the globe and combining scientific breakthroughs with vivid narrative, <em>Evolution’s Bite</em> presents a unique dental perspective on our astonishing human development.</p><p><em>Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests span network and interpretable machine learning methods for the study of cancer genomics, and the history of human population genetics. For more about his work, visit </em><a href="http://www.husseinmohsen.com/"><em>http://www.husseinmohsen.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3541</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c280975a-3831-11ec-9f83-1761e9117cdc]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5567893790.mp3?updated=1635454848" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anjalee Cohen, "Youth Culture and Identity in Northern Thailand: Fitting in and Sticking Out" (Routledge, 2020)</title>
      <description>Youth Culture and Identity in Northern Thailand (Routledge, 2020) examines how young people in urban Chiang Mai construct an identity at the intersection of global capitalism, state ideologies, and local culture.
Drawing on over 15 years of ethnographic research, the book explores the impact of rapid urbanisation and modernisation on contemporary Thai youth, focusing on conspicuous youth subcultures, drug use (especially methamphetamine use), and violent youth gangs. Anjalee Cohen shows how young Thai people construct a specific youth identity through consumerism and symbolic boundaries – in particular through enduring rural/urban distinctions. The suggestion is that the formation of subcultures and “deviant” youth practices, such as drug use and violence, are not necessarily forms of resistance against the dominant culture, nor a pathological response to dramatic social change, as typically understood in academic and public discourse. Rather, Cohen argues that such practices are attempts to “fit in and stick out” in an anonymous urban environment.
Like this interview? If so you might also be interested in:

Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia


Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action


Edward Aspinall and Ward Berenschot, Democracy for Sale: Elections, Clientelism, and the State in Indonesia


﻿
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anjalee Cohen</itunes:subtitle>
      <itunes:summary>Youth Culture and Identity in Northern Thailand (Routledge, 2020) examines how young people in urban Chiang Mai construct an identity at the intersection of global capitalism, state ideologies, and local culture.
Drawing on over 15 years of ethnographic research, the book explores the impact of rapid urbanisation and modernisation on contemporary Thai youth, focusing on conspicuous youth subcultures, drug use (especially methamphetamine use), and violent youth gangs. Anjalee Cohen shows how young Thai people construct a specific youth identity through consumerism and symbolic boundaries – in particular through enduring rural/urban distinctions. The suggestion is that the formation of subcultures and “deviant” youth practices, such as drug use and violence, are not necessarily forms of resistance against the dominant culture, nor a pathological response to dramatic social change, as typically understood in academic and public discourse. Rather, Cohen argues that such practices are attempts to “fit in and stick out” in an anonymous urban environment.
Like this interview? If so you might also be interested in:

Tanya Jakimow, Susceptibility in Development: Micropolitics of Local Development in India and Indonesia


Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action


Edward Aspinall and Ward Berenschot, Democracy for Sale: Elections, Clientelism, and the State in Indonesia


﻿
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780815356615"><em>Youth Culture and Identity in Northern Thailand</em></a> (Routledge, 2020) examines how young people in urban Chiang Mai construct an identity at the intersection of global capitalism, state ideologies, and local culture.</p><p>Drawing on over 15 years of ethnographic research, the book explores the impact of rapid urbanisation and modernisation on contemporary Thai youth, focusing on conspicuous youth subcultures, drug use (especially methamphetamine use), and violent youth gangs. Anjalee Cohen shows how young Thai people construct a specific youth identity through consumerism and symbolic boundaries – in particular through enduring rural/urban distinctions. The suggestion is that the formation of subcultures and “deviant” youth practices, such as drug use and violence, are not necessarily forms of resistance against the dominant culture, nor a pathological response to dramatic social change, as typically understood in academic and public discourse. Rather, Cohen argues that such practices are attempts to “fit in and stick out” in an anonymous urban environment.</p><p>Like this interview? If so you might also be interested in:</p><ul>
<li>Tanya Jakimow, <a href="https://newbooksnetwork.com/susceptibility-in-development">Susceptibility in Development: Micropolitics of Local Development in India and Indonesia</a>
</li>
<li>Nicole Curato, <a href="https://newbooksnetwork.com/democracy-in-a-time-of-misery"><em>Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action</em></a>
</li>
<li>Edward Aspinall and Ward Berenschot, <a href="https://newbooksnetwork.com/democracy-for-sale"><em>Democracy for Sale: Elections, Clientelism, and the State in Indonesia</em></a>
</li>
</ul><p><em>﻿</em></p><p><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Professor Michele Ford</em></a><em> is the Director of the </em><a href="https://www.sydney.edu.au/sydney-southeast-asia-centre/"><em>Sydney Southeast Asia Centre</em></a><em>, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2155</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[64b77172-372b-11ec-bd2f-bf290933467e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5835568778.mp3?updated=1635342286" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Giuseppe Bolotta, "Belittled Citizens: The Cultural Politics of Childhood on Bangkok's Margins" (NIAS, 2021)</title>
      <description>How is childhood experienced in the slums of Bangkok and how does it relate to socio-political processes in Thailand? What role do mothers play in the leadership of the slums? And how can we understand recent mass protests in Thailand through the lens of children’s activism?
Giuseppe Bolotta gives insights into his recently published book Belittled Citizens: The Cultural Politics of Childhood on Bangkok’s Margins (NIAS Press, 2021). This study explores the daily lives, constraints and social worlds of children born in the slums of Bangkok. It examines how slum children define themselves – and are defined by others – in relation to a range of governing technologies, state and non-state actors, and broad cultural politics.
To learn more about the book, visit the NIAS Press website.
Giuseppe Bolotta is Assistant Professor in the Department of Asian and North African Studies at the Ca’ Foscari University of Venice and Research Associate at the National University of Singapore’s Asia Research Institute.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 Oct 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Giuseppe Bolotta</itunes:subtitle>
      <itunes:summary>How is childhood experienced in the slums of Bangkok and how does it relate to socio-political processes in Thailand? What role do mothers play in the leadership of the slums? And how can we understand recent mass protests in Thailand through the lens of children’s activism?
Giuseppe Bolotta gives insights into his recently published book Belittled Citizens: The Cultural Politics of Childhood on Bangkok’s Margins (NIAS Press, 2021). This study explores the daily lives, constraints and social worlds of children born in the slums of Bangkok. It examines how slum children define themselves – and are defined by others – in relation to a range of governing technologies, state and non-state actors, and broad cultural politics.
To learn more about the book, visit the NIAS Press website.
Giuseppe Bolotta is Assistant Professor in the Department of Asian and North African Studies at the Ca’ Foscari University of Venice and Research Associate at the National University of Singapore’s Asia Research Institute.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How is childhood experienced in the slums of Bangkok and how does it relate to socio-political processes in Thailand? What role do mothers play in the leadership of the slums? And how can we understand recent mass protests in Thailand through the lens of children’s activism?</p><p>Giuseppe Bolotta gives insights into his recently published book <a href="https://www.niaspress.dk/book/belittled-citizens/"><em>Belittled Citizens: The Cultural Politics of Childhood on Bangkok’s Margins</em> </a>(NIAS Press, 2021). This study explores the daily lives, constraints and social worlds of children born in the slums of Bangkok. It examines how slum children define themselves – and are defined by others – in relation to a range of governing technologies, state and non-state actors, and broad cultural politics.</p><p>To learn more about the book, visit the <a href="https://www.niaspress.dk/book/belittled-citizens/">NIAS Press website</a>.</p><p>Giuseppe Bolotta is Assistant Professor in the Department of Asian and North African Studies at the Ca’ Foscari University of Venice and Research Associate at the National University of Singapore’s Asia Research Institute.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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    <item>
      <title>"Being Your Bestest Anthropologist: A Guide to Unlocking Your Neat Self" (Collegeville Press, 2021)</title>
      <description>A note from the editor: This book is satire, as is the interview. If you do not appreciate satire, you would be well served not to read the book or listen to the interview.
On an hourly basis, numerous anthropologists find themselves stuck in mediocrity—leading a lifestyle that lacks both purpose and recognition. Being Your Bestest Anthropologist: A Guide to Unlocking Your Neat Self (Collegeville Press, 2021) empowers anthropologists by delivering critical information from the birthplace of anthropology itself: Collegeville, Indiana. By making several key suggestions for changing personal habits, methods of research, and pedagogical techniques, this book will literally elevate the reader to new levels of anthropological ecstasy that have only been dreamed of. This guide is written by the Chair of The Anthropology Department—the most awarded and prestigious department in the greater rural Northwest Indiana subregion. Being your bestest anthropologist will require hard work, discipline, and the ability to let go of bad habits that place you among less-illustrious departments.
Some major topics of this book include:

Finding the apparel to match your subdiscipline

Adopting the anthropological diet

Scoring competitive in-house grants

Winning at conferences

Publishing in prestigious local journals

Running the greatest field school

Simply put, Being Your Bestest Anthropologist: Unlocking Your Neat Self will change your life as you know it, blurring the lines between academia and your personal existence.
The Chair of the Anthropology Department is the author of numerous self-acclaimed works including Being Your Bestest Anthropologist: A Guide To Unlocking Your Neat Self. The Chair has published over 78 devastating book reviews in prestigious local journals and participated in over 124 regional conferences as both a presenter and attendee. During spare time the Chair enjoys feeding chipmunks at the Indiana Dunes.
Piers Kelly is a linguistic anthropologist at the University of New England, Australia
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with the Chair of the Anthropology Department</itunes:subtitle>
      <itunes:summary>A note from the editor: This book is satire, as is the interview. If you do not appreciate satire, you would be well served not to read the book or listen to the interview.
On an hourly basis, numerous anthropologists find themselves stuck in mediocrity—leading a lifestyle that lacks both purpose and recognition. Being Your Bestest Anthropologist: A Guide to Unlocking Your Neat Self (Collegeville Press, 2021) empowers anthropologists by delivering critical information from the birthplace of anthropology itself: Collegeville, Indiana. By making several key suggestions for changing personal habits, methods of research, and pedagogical techniques, this book will literally elevate the reader to new levels of anthropological ecstasy that have only been dreamed of. This guide is written by the Chair of The Anthropology Department—the most awarded and prestigious department in the greater rural Northwest Indiana subregion. Being your bestest anthropologist will require hard work, discipline, and the ability to let go of bad habits that place you among less-illustrious departments.
Some major topics of this book include:

Finding the apparel to match your subdiscipline

Adopting the anthropological diet

Scoring competitive in-house grants

Winning at conferences

Publishing in prestigious local journals

Running the greatest field school

Simply put, Being Your Bestest Anthropologist: Unlocking Your Neat Self will change your life as you know it, blurring the lines between academia and your personal existence.
The Chair of the Anthropology Department is the author of numerous self-acclaimed works including Being Your Bestest Anthropologist: A Guide To Unlocking Your Neat Self. The Chair has published over 78 devastating book reviews in prestigious local journals and participated in over 124 regional conferences as both a presenter and attendee. During spare time the Chair enjoys feeding chipmunks at the Indiana Dunes.
Piers Kelly is a linguistic anthropologist at the University of New England, Australia
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>A note from the editor: This book is satire, as is the interview. If you do not appreciate satire, you would be well served not to read the book or listen to the interview.</em></p><p>On an hourly basis, numerous anthropologists find themselves stuck in mediocrity—leading a lifestyle that lacks both purpose and recognition. <a href="https://bookshop.org/a/12343/9798512082713"><em>Being Your Bestest Anthropologist: A Guide to Unlocking Your Neat Self </em></a>(Collegeville Press, 2021) empowers anthropologists by delivering critical information from the birthplace of anthropology itself: Collegeville, Indiana. By making several key suggestions for changing personal habits, methods of research, and pedagogical techniques, this book will literally elevate the reader to new levels of anthropological ecstasy that have only been dreamed of. This guide is written by the Chair of The Anthropology Department—the most awarded and prestigious department in the greater rural Northwest Indiana subregion. Being your bestest anthropologist will require hard work, discipline, and the ability to let go of bad habits that place you among less-illustrious departments.</p><p>Some major topics of this book include:</p><ul>
<li>Finding the apparel to match your subdiscipline</li>
<li>Adopting the anthropological diet</li>
<li>Scoring competitive in-house grants</li>
<li>Winning at conferences</li>
<li>Publishing in prestigious local journals</li>
<li>Running the greatest field school</li>
</ul><p>Simply put, <em>Being Your Bestest Anthropologist: Unlocking Your Neat Self </em>will change your life as you know it, blurring the lines between academia and your personal existence.</p><p><strong>The Chair of the Anthropology Department</strong> is the author of numerous self-acclaimed works including <em>Being Your Bestest Anthropologist: A Guide To Unlocking Your Neat Self.</em> The Chair has published over 78 devastating book reviews in prestigious local journals and participated in over 124 regional conferences as both a presenter and attendee. During spare time the Chair enjoys feeding chipmunks at the Indiana Dunes.</p><p><a href="https://bravenewwords.info/"><em>Piers Kelly</em></a><em> is a linguistic anthropologist at the University of New England, Australia</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2094</itunes:duration>
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    </item>
    <item>
      <title>Andrea Laurent-Simpson, "Just Like Family: How Companion Animals Joined the Household" (NYU Press, 2021)</title>
      <description>Welcome to The Academic Life! In this episode you’ll hear about:

Andrea Laurent-Simpson’s path in and out of and back into graduate school

The story of her college dog, who became her family

Why she became interested in looking at her pets as family members

How her human kids reacted to her research project

What her in-person research taught her about human-animal interactions


Our book is: Just Like Family: How Companion Animals Joined the Household (NYU Press, 2021),
which explores the expanding role of animals in what Dr. Laurent-Simpson calls “the multi-species family,” providing a window into a world where almost 95 percent of adults who share their homes with dogs and cats identify their animal companions as legitimate members of their families.
She examines why and how these animals have increasingly become an important part of our households and in our lives, including as siblings to our existing children, as animal children themselves, and even as grandchildren, particularly as fertility rates decline and a growing number of younger couples choose to live a childfree lifestyle. Laurent-Simpson highlights how animals—and their place in our lives—have changed the structure of the American family in surprising ways.
Our guest is: Dr. Andrea Laurent-Simpson, Research Assistant Professor and
Lecturer in the department of sociology at Southern Methodist University. Her work engages identity theory, family and fertility, and human-nonhuman animal interaction. Her research uses original, qualitative, mixed methods data to examine how familial identities are impacted by human-nonhuman animal relationships; how household structure affects resulting identity formation; how this contributes to post-modern, cultural definitions of who or what counts as family; and how dropping fertility rates and delays of first birth characteristic of the second demographic transition aid in the emergence of a “multi-species” family post-1970’s in the U.S. Her newest project examines “pandemic” pets, family structure and health, and pet owner returns to work and school. Her work is award-winning and has appeared in Symbolic Interaction; Sociological Forum; Sociological Inquiry; Sociology of Health and Illness; and Sociological Spectrum. She is the author of Just Like Family: How Companion Animals Joined the Household.
Our host is: Dr. Christina Gessler, co-producer of the Academic Life. Her college allowed her to live in a pet-dorm with her dog Riley; he quickly became the best friend of Ratty [the pet rat next door] and frenemy of Ivory [the neighboring dog who tried to steal his toys. Often.].
Listeners to this episode might also be interested in:

Arluke, Arnold and Andrew Rowan. (2020). Underdogs: Pets, People, and Poverty. Athens, GA: University of Georgia Press.

Canales, Alejandra. (2021). “SMU Sociologist’s Research Shows How Pets Have Become Part of the Family.” Dallas Morning News, August 23. Article here.


Grimm, David. (2014). Citizen Canine: Our Evolving Relationship with Cats and Dogs. New York, NY: Public Affairs.

Irvine, Leslie. (2004). If You Tame Me: Understanding Our Connection with Animals. Philadelphia, PA: Temple University Press.

Laurent-Simpson, Andrea. (2017). “They Make Me Not Want to Have a Child: Effects of Companion Animals on Fertility Intentions of the Childfree.” Sociological Inquiry 87(4):586-607. Article here.


Laurent-Simpson, Andrea. “All In the Family: The Modern Multispecies Household.” The Bark, August 2021. Article here.


This program model for “keeping pets with their people”


Animal Planet meets cats in pet dorms at Christina’s college


You are smart and capable, but you aren’t an island and neither are we. We reach across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Welcome to The Academic Life! In this episode you’ll hear about:

Andrea Laurent-Simpson’s path in and out of and back into graduate school

The story of her college dog, who became her family

Why she became interested in looking at her pets as family members

How her human kids reacted to her research project

What her in-person research taught her about human-animal interactions


Our book is: Just Like Family: How Companion Animals Joined the Household (NYU Press, 2021),
which explores the expanding role of animals in what Dr. Laurent-Simpson calls “the multi-species family,” providing a window into a world where almost 95 percent of adults who share their homes with dogs and cats identify their animal companions as legitimate members of their families.
She examines why and how these animals have increasingly become an important part of our households and in our lives, including as siblings to our existing children, as animal children themselves, and even as grandchildren, particularly as fertility rates decline and a growing number of younger couples choose to live a childfree lifestyle. Laurent-Simpson highlights how animals—and their place in our lives—have changed the structure of the American family in surprising ways.
Our guest is: Dr. Andrea Laurent-Simpson, Research Assistant Professor and
Lecturer in the department of sociology at Southern Methodist University. Her work engages identity theory, family and fertility, and human-nonhuman animal interaction. Her research uses original, qualitative, mixed methods data to examine how familial identities are impacted by human-nonhuman animal relationships; how household structure affects resulting identity formation; how this contributes to post-modern, cultural definitions of who or what counts as family; and how dropping fertility rates and delays of first birth characteristic of the second demographic transition aid in the emergence of a “multi-species” family post-1970’s in the U.S. Her newest project examines “pandemic” pets, family structure and health, and pet owner returns to work and school. Her work is award-winning and has appeared in Symbolic Interaction; Sociological Forum; Sociological Inquiry; Sociology of Health and Illness; and Sociological Spectrum. She is the author of Just Like Family: How Companion Animals Joined the Household.
Our host is: Dr. Christina Gessler, co-producer of the Academic Life. Her college allowed her to live in a pet-dorm with her dog Riley; he quickly became the best friend of Ratty [the pet rat next door] and frenemy of Ivory [the neighboring dog who tried to steal his toys. Often.].
Listeners to this episode might also be interested in:

Arluke, Arnold and Andrew Rowan. (2020). Underdogs: Pets, People, and Poverty. Athens, GA: University of Georgia Press.

Canales, Alejandra. (2021). “SMU Sociologist’s Research Shows How Pets Have Become Part of the Family.” Dallas Morning News, August 23. Article here.


Grimm, David. (2014). Citizen Canine: Our Evolving Relationship with Cats and Dogs. New York, NY: Public Affairs.

Irvine, Leslie. (2004). If You Tame Me: Understanding Our Connection with Animals. Philadelphia, PA: Temple University Press.

Laurent-Simpson, Andrea. (2017). “They Make Me Not Want to Have a Child: Effects of Companion Animals on Fertility Intentions of the Childfree.” Sociological Inquiry 87(4):586-607. Article here.


Laurent-Simpson, Andrea. “All In the Family: The Modern Multispecies Household.” The Bark, August 2021. Article here.


This program model for “keeping pets with their people”


Animal Planet meets cats in pet dorms at Christina’s college


You are smart and capable, but you aren’t an island and neither are we. We reach across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to The Academic Life! In this episode you’ll hear about:</p><ul>
<li>Andrea Laurent-Simpson’s path in and out of and back into graduate school</li>
<li>The story of her college dog, who became her family</li>
<li>Why she became interested in looking at her pets as family members</li>
<li>How her human kids reacted to her research project</li>
<li>What her in-person research taught her about human-animal interactions</li>
</ul><p><br></p><p>Our book is: <a href="https://bookshop.org/a/12343/9781479828852"><em>Just Like Family: How Companion Animals Joined the Household</em></a> (NYU Press, 2021),</p><p>which explores the expanding role of animals in what Dr. Laurent-Simpson calls “the multi-species family,” providing a window into a world where almost 95 percent of adults who share their homes with dogs and cats identify their animal companions as legitimate members of their families.</p><p>She examines why and how these animals have increasingly become an important part of our households and in our lives, including as siblings to our existing children, as animal children themselves, and even as grandchildren, particularly as fertility rates decline and a growing number of younger couples choose to live a childfree lifestyle. Laurent-Simpson highlights how animals—and their place in our lives—have changed the structure of the American family in surprising ways.</p><p>Our guest is: Dr. Andrea Laurent-Simpson, Research Assistant Professor and</p><p>Lecturer in the department of sociology at Southern Methodist University. Her work engages identity theory, family and fertility, and human-nonhuman animal interaction. Her research uses original, qualitative, mixed methods data to examine how familial identities are impacted by human-nonhuman animal relationships; how household structure affects resulting identity formation; how this contributes to post-modern, cultural definitions of who or what counts as family; and how dropping fertility rates and delays of first birth characteristic of the second demographic transition aid in the emergence of a “multi-species” family post-1970’s in the U.S. Her newest project examines “pandemic” pets, family structure and health, and pet owner returns to work and school. Her work is award-winning and has appeared in Symbolic Interaction; Sociological Forum; Sociological Inquiry; Sociology of Health and Illness; and Sociological Spectrum. She is the author of <em>Just Like Family: How Companion Animals Joined the Household.</em></p><p>Our host is: Dr. Christina Gessler, co-producer of the Academic Life. Her college allowed her to live in a pet-dorm with her dog Riley; he quickly became the best friend of Ratty [the pet rat next door] and frenemy of Ivory [the neighboring dog who tried to steal his toys. Often.].</p><p>Listeners to this episode might also be interested in:</p><ul>
<li>Arluke, Arnold and Andrew Rowan. (2020). <a href="https://www.amazon.com/Underdogs-People-Poverty-Animal-Voices/dp/0820358223"><em>Underdogs: Pets, People, and Poverty</em>. </a>Athens, GA: University of Georgia Press.</li>
<li>Canales, Alejandra. (2021). “SMU Sociologist’s Research Shows How Pets Have Become Part of the Family.” <em>Dallas Morning News</em>, August 23. <a href="https://www.dallasnews.com/news/healthy-living/2021/08/14/smu-sociologists-research-shows-how-pets-have-become-part-of-the-family/">Article here.</a>
</li>
<li>Grimm, David. (2014). <a href="https://www.amazon.com/Citizen-Canine-Evolving-Relationship-Cats/dp/1610395506"><em>Citizen Canine: Our Evolving Relationship with Cats and Dogs.</em></a> New York, NY: Public Affairs.</li>
<li>Irvine, Leslie. (2004). <a href="https://www.amazon.com/If-You-Tame-Understanding-Connection/dp/1592132413/ref=sr_1_1?dchild=1&amp;keywords=if+you+tame+me+irvine&amp;qid=1631122126&amp;s=books&amp;sr=1-1"><em>If You Tame Me: Understanding Our Connection with Animals.</em></a> Philadelphia, PA: Temple University Press.</li>
<li>Laurent-Simpson, Andrea. (2017). “They Make Me Not Want to Have a Child: Effects of Companion Animals on Fertility Intentions of the Childfree.” <em>Sociological Inquiry </em>87(4):586-607. <a href="https://onlinelibrary.wiley.com/doi/full/10.1111/soin.12163">Article here.</a>
</li>
<li>Laurent-Simpson, Andrea. “All In the Family: The Modern Multispecies Household.” <em>The Bark</em>, August 2021. <a href="https://thebark.com/content/all-family-modern-multispecies-household">Article here.</a>
</li>
<li>This <a href="https://www.care4paws.org/">program model </a>for “keeping pets with their people”</li>
<li>
<a href="https://www.youtube.com/watch?v=Mzy9R0OIbVs">Animal Planet meets cats</a> in pet dorms at Christina’s college</li>
</ul><p><br></p><p>You are smart and capable, but you aren’t an island and neither are we. We reach across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3874</itunes:duration>
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    </item>
    <item>
      <title>Tim Hannigan, "The Travel Writing Tribe" (Hurst Publishing, 2021)</title>
      <description>As most of us are stuck at home, whether due to lockdowns or border closures, some of us have returned to the idea of travel writing: nonfiction that charts someone’s journey to a different land, a different people, and a different culture.
Once a mainstay of bookstores in the eighties, travel writing has fallen behind a bit, both commercially and academically, as scholars critique some of the assumptions and perspectives that drove much of that writing.
Tim Hannigan, author of The Travel Writing Tribe: Journeys in Search of a Genre (Hurst, 2021), tackles these questions head-on. In a series of interviews with some of the most famous and illustrious travel writers over the past few decades, Tim digs into these debates and hears--from the writers themselves--what drove them to write about what they saw and experienced.
In this interview, Tim and I talk about what it means to be a travel writer, and why he decided to interview so many of the most prominent travel writers around today. We talk about some of the debates that have emerged on the subject, and what travel writing means in the age of COVID.
Tim Hannigan is a writer and academic, and the author of several narrative history books, including A Brief History of Indonesia and the award-winning Raffles and the British Invasion of Java. He holds a PhD from the University of Leicester.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Travel Writing Tribe. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tim Hannigan</itunes:subtitle>
      <itunes:summary>As most of us are stuck at home, whether due to lockdowns or border closures, some of us have returned to the idea of travel writing: nonfiction that charts someone’s journey to a different land, a different people, and a different culture.
Once a mainstay of bookstores in the eighties, travel writing has fallen behind a bit, both commercially and academically, as scholars critique some of the assumptions and perspectives that drove much of that writing.
Tim Hannigan, author of The Travel Writing Tribe: Journeys in Search of a Genre (Hurst, 2021), tackles these questions head-on. In a series of interviews with some of the most famous and illustrious travel writers over the past few decades, Tim digs into these debates and hears--from the writers themselves--what drove them to write about what they saw and experienced.
In this interview, Tim and I talk about what it means to be a travel writer, and why he decided to interview so many of the most prominent travel writers around today. We talk about some of the debates that have emerged on the subject, and what travel writing means in the age of COVID.
Tim Hannigan is a writer and academic, and the author of several narrative history books, including A Brief History of Indonesia and the award-winning Raffles and the British Invasion of Java. He holds a PhD from the University of Leicester.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Travel Writing Tribe. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As most of us are stuck at home, whether due to lockdowns or border closures, some of us have returned to the idea of travel writing: nonfiction that charts someone’s journey to a different land, a different people, and a different culture.</p><p>Once a mainstay of bookstores in the eighties, travel writing has fallen behind a bit, both commercially and academically, as scholars critique some of the assumptions and perspectives that drove much of that writing.</p><p>Tim Hannigan, author of <a href="https://bookshop.org/a/12343/9781787384705"><em>The Travel Writing Tribe: Journeys in Search of a Genre</em></a><em> </em>(Hurst, 2021)<em>, </em>tackles these questions head-on. In a series of interviews with some of the most famous and illustrious travel writers over the past few decades, Tim digs into these debates and hears--from the writers themselves--what drove them to write about what they saw and experienced.</p><p>In this interview, Tim and I talk about what it means to be a travel writer, and why he decided to interview so many of the most prominent travel writers around today. We talk about some of the debates that have emerged on the subject, and what travel writing means in the age of COVID.</p><p>Tim Hannigan is a writer and academic, and the author of several narrative history books, including <em>A Brief History of Indonesia</em> and the award-winning <em>Raffles and the British Invasion of Java</em>. He holds a PhD from the University of Leicester.</p><p><em>You can find more reviews, excerpts, interviews, and essays at </em><a href="https://asianreviewofbooks.com/"><em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/travel-writing-tribe-journeys-in-search-of-a-genre-by-tim-hannigan/"><em>The Travel Writing Tribe</em></a><em>. Follow on </em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"><em>Facebook</em></a><em> or on Twitter at </em><a href="https://twitter.com/BookReviewsAsia"><em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at </em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2062</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d8dc7c50-34c4-11ec-8314-c72696872af8]]></guid>
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    </item>
    <item>
      <title>Carl Rommel, "Egypt’s Football Revolution: Emotion, Masculinity, and Uneasy Politics" (U Texas Press, 2021)</title>
      <description>Both a symbol of the Mubarak government’s power and a component in its construction of national identity, football served as fertile ground for Egyptians to confront the regime’s overthrow during the 2011 revolution. With the help of the state, appreciation for football in Egypt peaked in the late 2000s. Yet after Mubarak fell, fans questioned their previous support, calling for a reformed football for a new, postrevolutionary nation.
In Egypt’s Football Revolution: Emotion, Masculinity, and Uneasy Politics (U Texas Press, 2021), Carl Rommel examines the politics of football as a space for ordinary Egyptians and state forces to negotiate a masculine Egyptian chauvinism. Basing his discussion on several years of fieldwork with fans, players, journalists, and coaches, he investigates the increasing attention paid to football during the Mubarak era; its demise with the 2011 uprisings and 2012 Port Said massacre, which left seventy-two fans dead; and its recent rehabilitation. Cairo’s highly organized and dedicated Ultras fans became a key revolutionary force through their antiregime activism, challenging earlier styles of fandom and making visible entrenched ties between sport and politics. As the appeal of football burst, alternative conceptions of masculinity, emotion, and politics came to the fore to demand or prevent revolution and reform.
The book is available for purchase for customers in Europe and the Middle East from Combined Academic Books. Quote CSFS2021 at check-out for 30% discount; and for customers in the US at the University of Texas Press. Quote UTXROMEGY at check-out for 20% discount.
Paul Knepper used to cover the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carl Rommel</itunes:subtitle>
      <itunes:summary>Both a symbol of the Mubarak government’s power and a component in its construction of national identity, football served as fertile ground for Egyptians to confront the regime’s overthrow during the 2011 revolution. With the help of the state, appreciation for football in Egypt peaked in the late 2000s. Yet after Mubarak fell, fans questioned their previous support, calling for a reformed football for a new, postrevolutionary nation.
In Egypt’s Football Revolution: Emotion, Masculinity, and Uneasy Politics (U Texas Press, 2021), Carl Rommel examines the politics of football as a space for ordinary Egyptians and state forces to negotiate a masculine Egyptian chauvinism. Basing his discussion on several years of fieldwork with fans, players, journalists, and coaches, he investigates the increasing attention paid to football during the Mubarak era; its demise with the 2011 uprisings and 2012 Port Said massacre, which left seventy-two fans dead; and its recent rehabilitation. Cairo’s highly organized and dedicated Ultras fans became a key revolutionary force through their antiregime activism, challenging earlier styles of fandom and making visible entrenched ties between sport and politics. As the appeal of football burst, alternative conceptions of masculinity, emotion, and politics came to the fore to demand or prevent revolution and reform.
The book is available for purchase for customers in Europe and the Middle East from Combined Academic Books. Quote CSFS2021 at check-out for 30% discount; and for customers in the US at the University of Texas Press. Quote UTXROMEGY at check-out for 20% discount.
Paul Knepper used to cover the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Both a symbol of the Mubarak government’s power and a component in its construction of national identity, football served as fertile ground for Egyptians to confront the regime’s overthrow during the 2011 revolution. With the help of the state, appreciation for football in Egypt peaked in the late 2000s. Yet after Mubarak fell, fans questioned their previous support, calling for a reformed football for a new, postrevolutionary nation.</p><p>In <a href="https://bookshop.org/a/12343/9781477323175"><em>Egypt’s Football Revolution: Emotion, Masculinity, and Uneasy Politics</em></a><em> </em>(U Texas Press, 2021), Carl Rommel examines the politics of football as a space for ordinary Egyptians and state forces to negotiate a masculine Egyptian chauvinism. Basing his discussion on several years of fieldwork with fans, players, journalists, and coaches, he investigates the increasing attention paid to football during the Mubarak era; its demise with the 2011 uprisings and 2012 Port Said massacre, which left seventy-two fans dead; and its recent rehabilitation. Cairo’s highly organized and dedicated Ultras fans became a key revolutionary force through their antiregime activism, challenging earlier styles of fandom and making visible entrenched ties between sport and politics. As the appeal of football burst, alternative conceptions of masculinity, emotion, and politics came to the fore to demand or prevent revolution and reform.</p><p>The book is available for purchase for customers in Europe and the Middle East from <a href="https://www.combinedacademic.co.uk/9781477323175/egypts-football-revolution/">Combined Academic Books</a>. Quote CSFS2021 at check-out for 30% discount; and for customers in the US at the <a href="https://utpress.utexas.edu/books/rommel-egypts-football-revolution">University of Texas Press</a>. Quote UTXROMEGY at check-out for 20% discount.</p><p><em>Paul Knepper used to cover the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Barbara Grabher, "Doing Gender in Events: Feminist Perspectives in Critical Event Studies" (Routledge, 2021)</title>
      <description>Exploring the relationship between gender and events, Doing Gender in Events: Feminist Perspectives in Critical Event Studies (Routledge, 2021) delivers an ethnographic analysis of the celebration of gender equality in the context of the culture-led event. Drawing upon Critical Event Studies, Anthropology of the Festive, and Gender Studies, it provides a comprehensive understanding of the entangled, conceptual entities of gender and events. Through a gendered analysis of the Hull UK City of Culture 2017, it expands epistemological perspectives relevant to the study of events.
Dr. Barbara Grabher investigates the intersections of Gender, Urban and Critical Event Studies. She currently works as a postdoctoral researcher in the Institute of Geography and Regional Sciences at the University of Graz, Austria.
Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara Grabher</itunes:subtitle>
      <itunes:summary>Exploring the relationship between gender and events, Doing Gender in Events: Feminist Perspectives in Critical Event Studies (Routledge, 2021) delivers an ethnographic analysis of the celebration of gender equality in the context of the culture-led event. Drawing upon Critical Event Studies, Anthropology of the Festive, and Gender Studies, it provides a comprehensive understanding of the entangled, conceptual entities of gender and events. Through a gendered analysis of the Hull UK City of Culture 2017, it expands epistemological perspectives relevant to the study of events.
Dr. Barbara Grabher investigates the intersections of Gender, Urban and Critical Event Studies. She currently works as a postdoctoral researcher in the Institute of Geography and Regional Sciences at the University of Graz, Austria.
Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Exploring the relationship between gender and events, <a href="https://bookshop.org/a/12343/9780367639754"><em>Doing Gender in Events: Feminist Perspectives in Critical Event Studies</em></a> (Routledge, 2021) delivers an ethnographic analysis of the celebration of gender equality in the context of the culture-led event. Drawing upon Critical Event Studies, Anthropology of the Festive, and Gender Studies, it provides a comprehensive understanding of the entangled, conceptual entities of gender and events. Through a gendered analysis of the Hull UK City of Culture 2017, it expands epistemological perspectives relevant to the study of events.</p><p>Dr. Barbara Grabher investigates the intersections of Gender, Urban and Critical Event Studies. She currently works as a postdoctoral researcher in the Institute of Geography and Regional Sciences at the University of Graz, Austria.</p><p><em>Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Roberto J. González, "Connected: How a Mexican Village Built Its Own Cell Phone Network" (U California Press, 2020)</title>
      <description>Connected: How a Mexican Village Built Its Own Cell Phone Network (U California Press, 2020) is the true story of how, against all odds, a remote Mexican pueblo built its own autonomous cell phone network—without help from telecom companies or the government. Anthropologist Roberto J. González paints a vivid and nuanced picture of life in a Oaxaca mountain village and the collective tribulation, triumph, and tragedy the community experienced in pursuit of getting connected. In doing so, this book captures the challenges and contradictions facing Mexico's indigenous peoples today, as they struggle to wire themselves into the 21st century using mobile technologies, ingenuity, and sheer determination. It also holds a broader lesson about the great paradox of the digital age, by exploring how constant connection through virtual worlds can hinder our ability to communicate with those around us.
Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit http://www.husseinmohsen.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roberto J. González</itunes:subtitle>
      <itunes:summary>Connected: How a Mexican Village Built Its Own Cell Phone Network (U California Press, 2020) is the true story of how, against all odds, a remote Mexican pueblo built its own autonomous cell phone network—without help from telecom companies or the government. Anthropologist Roberto J. González paints a vivid and nuanced picture of life in a Oaxaca mountain village and the collective tribulation, triumph, and tragedy the community experienced in pursuit of getting connected. In doing so, this book captures the challenges and contradictions facing Mexico's indigenous peoples today, as they struggle to wire themselves into the 21st century using mobile technologies, ingenuity, and sheer determination. It also holds a broader lesson about the great paradox of the digital age, by exploring how constant connection through virtual worlds can hinder our ability to communicate with those around us.
Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit http://www.husseinmohsen.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520344211"><em>Connected: How a Mexican Village Built Its Own Cell Phone Network</em></a> (U California Press, 2020) is the true story of how, against all odds, a remote Mexican pueblo built its own autonomous cell phone network—without help from telecom companies or the government. Anthropologist Roberto J. González paints a vivid and nuanced picture of life in a Oaxaca mountain village and the collective tribulation, triumph, and tragedy the community experienced in pursuit of getting connected. In doing so, this book captures the challenges and contradictions facing Mexico's indigenous peoples today, as they struggle to wire themselves into the 21st century using mobile technologies, ingenuity, and sheer determination. It also holds a broader lesson about the great paradox of the digital age, by exploring how constant connection through virtual worlds can hinder our ability to communicate with those around us.</p><p><em>Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit </em><a href="http://www.husseinmohsen.com/"><em>http://www.husseinmohsen.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3899</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julian Agyeman and Sydney Giacalone, "The Immigrant-Food Nexus: Borders, Labor, and Identity in North America" (MIT Press, 2020)</title>
      <description>The Immigrant-Food Nexus: Borders, Labor, and Identity in North America (MIT Press, 2020) considers the intersection of food and immigration at both the macroscale of national policy and the microscale of immigrant foodways—the intimate, daily performances of identity, culture, and community through food. Taken together, the chapters—which range from an account of the militarization of the agricultural borderlands of Yuma, Arizona, to a case study of Food Policy Council in Vancouver, Canada—demonstrate not only that we cannot talk about immigration without talking about food but also that we cannot talk about food without talking about immigration.
The book investigates these questions through the construct of the immigrant-food nexus, which encompasses the constantly shifting relationships of food systems, immigration policy, and immigrant foodways. The contributors, many of whom are members of the immigrant communities they study, write from a range of disciplines. Three guiding themes organize the chapters: borders—cultural, physical, and geopolitical; labor, connecting agribusiness and immigrant lived experience; and identity narratives and politics, from “local food” to “dietary acculturation.
Julian Agyeman Ph.D. FRSA FRGS is a Professor of Urban and Environmental Policy and Planning and the Fletcher Professor of Rhetoric and Debate at Tufts University. He is the originator of the increasingly influential concept of "just sustainabilities", which explores the intersecting goals of social justice and environmental sustainability. He centers his research on critical explorations of the complex and embodied relations between humans and the urban environment, whether mediated by governments or social movement organizations, and their effects on public policy and planning processes and outcomes, particularly in relation to notions of justice and equity. Julian's website is here. @julianagyeman
Sydney Giacalone is a doctoral student in Anthropology at Brown University. Her work bridges environmental anthropology, political ecology, critical food and labor studies, and critical race studies. Her current research focuses on rural farmers and ranchers in the US thinking about social and environmental topics including climate change, labor equity, immigration, environmental and community resilience, and racial justice. This research seeks to learn from and contribute to alliances between actors in the food system as they build new forms of political identity and mobilize the trope of the rural American farmer toward forms of socioenvironmental justice. Sydney grew up in Charlottesville, Virginia, is an avid plant collector and cat mom, and resides in Boston, Massachusetts.
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julian Agyeman and Sydney Giacalone</itunes:subtitle>
      <itunes:summary>The Immigrant-Food Nexus: Borders, Labor, and Identity in North America (MIT Press, 2020) considers the intersection of food and immigration at both the macroscale of national policy and the microscale of immigrant foodways—the intimate, daily performances of identity, culture, and community through food. Taken together, the chapters—which range from an account of the militarization of the agricultural borderlands of Yuma, Arizona, to a case study of Food Policy Council in Vancouver, Canada—demonstrate not only that we cannot talk about immigration without talking about food but also that we cannot talk about food without talking about immigration.
The book investigates these questions through the construct of the immigrant-food nexus, which encompasses the constantly shifting relationships of food systems, immigration policy, and immigrant foodways. The contributors, many of whom are members of the immigrant communities they study, write from a range of disciplines. Three guiding themes organize the chapters: borders—cultural, physical, and geopolitical; labor, connecting agribusiness and immigrant lived experience; and identity narratives and politics, from “local food” to “dietary acculturation.
Julian Agyeman Ph.D. FRSA FRGS is a Professor of Urban and Environmental Policy and Planning and the Fletcher Professor of Rhetoric and Debate at Tufts University. He is the originator of the increasingly influential concept of "just sustainabilities", which explores the intersecting goals of social justice and environmental sustainability. He centers his research on critical explorations of the complex and embodied relations between humans and the urban environment, whether mediated by governments or social movement organizations, and their effects on public policy and planning processes and outcomes, particularly in relation to notions of justice and equity. Julian's website is here. @julianagyeman
Sydney Giacalone is a doctoral student in Anthropology at Brown University. Her work bridges environmental anthropology, political ecology, critical food and labor studies, and critical race studies. Her current research focuses on rural farmers and ranchers in the US thinking about social and environmental topics including climate change, labor equity, immigration, environmental and community resilience, and racial justice. This research seeks to learn from and contribute to alliances between actors in the food system as they build new forms of political identity and mobilize the trope of the rural American farmer toward forms of socioenvironmental justice. Sydney grew up in Charlottesville, Virginia, is an avid plant collector and cat mom, and resides in Boston, Massachusetts.
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780262538411"><em>The Immigrant-Food Nexus: Borders, Labor, and Identity in North America</em></a> (MIT Press, 2020) considers the intersection of food and immigration at both the macroscale of national policy and the microscale of immigrant foodways—the intimate, daily performances of identity, culture, and community through food. Taken together, the chapters—which range from an account of the militarization of the agricultural borderlands of Yuma, Arizona, to a case study of Food Policy Council in Vancouver, Canada—demonstrate not only that we cannot talk about immigration without talking about food but also that we cannot talk about food without talking about immigration.</p><p>The book investigates these questions through the construct of the immigrant-food nexus, which encompasses the constantly shifting relationships of food systems, immigration policy, and immigrant foodways. The contributors, many of whom are members of the immigrant communities they study, write from a range of disciplines. Three guiding themes organize the chapters: borders—cultural, physical, and geopolitical; labor, connecting agribusiness and immigrant lived experience; and identity narratives and politics, from “local food” to “dietary acculturation.</p><p><a href="https://as.tufts.edu/uep/people/faculty/julian-agyeman">Julian Agyeman</a> Ph.D. FRSA FRGS is a Professor of Urban and Environmental Policy and Planning and the Fletcher Professor of Rhetoric and Debate at Tufts University. He is the originator of the increasingly influential concept of "just sustainabilities", which explores the intersecting goals of social justice and environmental sustainability. He centers his research on critical explorations of the complex and embodied relations between humans and the urban environment, whether mediated by governments or social movement organizations, and their effects on public policy and planning processes and outcomes, particularly in relation to notions of justice and equity. Julian's website is <a href="https://julianagyeman.com/">here</a>. @julianagyeman</p><p><a href="https://ibes.brown.edu/people/sydney-giacalone">Sydney Giacalone</a> is a doctoral student in Anthropology at Brown University. Her work bridges environmental anthropology, political ecology, critical food and labor studies, and critical race studies. Her current research focuses on rural farmers and ranchers in the US thinking about social and environmental topics including climate change, labor equity, immigration, environmental and community resilience, and racial justice. This research seeks to learn from and contribute to alliances between actors in the food system as they build new forms of political identity and mobilize the trope of the rural American farmer toward forms of socioenvironmental justice. Sydney grew up in Charlottesville, Virginia, is an avid plant collector and cat mom, and resides in Boston, Massachusetts.</p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3718</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nick R. Smith, "The End of the Village: Planning the Urbanization of Rural China" (U Minnesota Press, 2021)</title>
      <description>Today I spoke to Nick R. Smith to talk about how China's expansive new era of urbanization threatens to undermine the foundations of rural life, which he writes about in his recently published book The End of the Village: Planning the Urbanization of Rural China (U Minnesota Press, 2021). Centered on the mountainous region of Chongqing, which serves as an experimental site for the country's new urban development policies, The End of the Village analyzes the radical expansion of urbanization and its consequences for China's villagers. It reveals a fundamental rewriting of the nation's social contract, as villages that once organized rural life and guaranteed rural livelihoods are replaced by an increasingly urbanized landscape dominated by state institutions. 
Throughout this comprehensive study of China's "urban-rural coordination" policy, Nick R. Smith traces the diminishing autonomy of the country's rural populations and their subordination to larger urban networks and shared administrative structures. Outside Chongqing's urban centers, competing forces are at work in reshaping the social, political, and spatial organization of its villages. While municipal planners and policy makers seek to extend state power structures beyond the boundaries of the city, village leaders and inhabitants try to maintain control over their communities' uncertain futures through strategies such as collectivization, shareholding, real estate development, and migration. As China seeks to rectify the development crises of previous decades through rapid urban growth, such drastic transformations threaten to displace existing ways of life for more than 600 million residents. Offering an unprecedented look at the country's contentious shift in urban planning and policy, The End of the Village exposes the precarious future of rural life in China and suggests a critical reappraisal of how we think about urbanization.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nick R. Smith</itunes:subtitle>
      <itunes:summary>Today I spoke to Nick R. Smith to talk about how China's expansive new era of urbanization threatens to undermine the foundations of rural life, which he writes about in his recently published book The End of the Village: Planning the Urbanization of Rural China (U Minnesota Press, 2021). Centered on the mountainous region of Chongqing, which serves as an experimental site for the country's new urban development policies, The End of the Village analyzes the radical expansion of urbanization and its consequences for China's villagers. It reveals a fundamental rewriting of the nation's social contract, as villages that once organized rural life and guaranteed rural livelihoods are replaced by an increasingly urbanized landscape dominated by state institutions. 
Throughout this comprehensive study of China's "urban-rural coordination" policy, Nick R. Smith traces the diminishing autonomy of the country's rural populations and their subordination to larger urban networks and shared administrative structures. Outside Chongqing's urban centers, competing forces are at work in reshaping the social, political, and spatial organization of its villages. While municipal planners and policy makers seek to extend state power structures beyond the boundaries of the city, village leaders and inhabitants try to maintain control over their communities' uncertain futures through strategies such as collectivization, shareholding, real estate development, and migration. As China seeks to rectify the development crises of previous decades through rapid urban growth, such drastic transformations threaten to displace existing ways of life for more than 600 million residents. Offering an unprecedented look at the country's contentious shift in urban planning and policy, The End of the Village exposes the precarious future of rural life in China and suggests a critical reappraisal of how we think about urbanization.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke to Nick R. Smith to talk about how China's expansive new era of urbanization threatens to undermine the foundations of rural life, which he writes about in his recently published book <a href="https://bookshop.org/a/12343/9781517910921"><em>The End of the Village: Planning the Urbanization of Rural China</em></a> (U Minnesota Press, 2021). Centered on the mountainous region of Chongqing, which serves as an experimental site for the country's new urban development policies, <em>The End of the Village</em> analyzes the radical expansion of urbanization and its consequences for China's villagers. It reveals a fundamental rewriting of the nation's social contract, as villages that once organized rural life and guaranteed rural livelihoods are replaced by an increasingly urbanized landscape dominated by state institutions. </p><p>Throughout this comprehensive study of China's "urban-rural coordination" policy, Nick R. Smith traces the diminishing autonomy of the country's rural populations and their subordination to larger urban networks and shared administrative structures. Outside Chongqing's urban centers, competing forces are at work in reshaping the social, political, and spatial organization of its villages. While municipal planners and policy makers seek to extend state power structures beyond the boundaries of the city, village leaders and inhabitants try to maintain control over their communities' uncertain futures through strategies such as collectivization, shareholding, real estate development, and migration. As China seeks to rectify the development crises of previous decades through rapid urban growth, such drastic transformations threaten to displace existing ways of life for more than 600 million residents. Offering an unprecedented look at the country's contentious shift in urban planning and policy, <em>The End of the Village</em> exposes the precarious future of rural life in China and suggests a critical reappraisal of how we think about urbanization.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>5249</itunes:duration>
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    </item>
    <item>
      <title>Willi Braun, "Jesus and Addiction to Origins: Toward an Anthropocentric Study of Religion" (Equinox, 2020)</title>
      <description>Willi Braun's Jesus and Addiction to Origins: Towards an Anthropocentric Study of Religion (Equinox, 2020)  constitutes an extended argument for an anthropocentric, human-focused study of religious practices. Part I presents the basic premise of the argument, which is that there is nothing special or extraordinary about human behaviors and constructs that are claimed to have uniquely religious status and authority. Instead, they are fundamentally human, and so the scholar of religion is engaged in nothing more or less than studying humans across time and place in all their complex existence-which includes creating more-than-human beings and realities. As an extended and detailed example of such an approach, Part II addresses practices, rhetoric, and other data in early Christianities within Greco-Roman cultures and religions. The underlying aim is to insert studies of the New Testament and non-canonical texts, most often presented as "biblical studies," into the anthropocentric study of religion proposed in Part I. How might we approach the study of "sacred texts" if they are nothing more or less than human documents deriving from situations that were themselves all too human? Braun's Jesus and Addiction to Origins addresses that question with clarity and insight.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong, India
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Willi Braun</itunes:subtitle>
      <itunes:summary>Willi Braun's Jesus and Addiction to Origins: Towards an Anthropocentric Study of Religion (Equinox, 2020)  constitutes an extended argument for an anthropocentric, human-focused study of religious practices. Part I presents the basic premise of the argument, which is that there is nothing special or extraordinary about human behaviors and constructs that are claimed to have uniquely religious status and authority. Instead, they are fundamentally human, and so the scholar of religion is engaged in nothing more or less than studying humans across time and place in all their complex existence-which includes creating more-than-human beings and realities. As an extended and detailed example of such an approach, Part II addresses practices, rhetoric, and other data in early Christianities within Greco-Roman cultures and religions. The underlying aim is to insert studies of the New Testament and non-canonical texts, most often presented as "biblical studies," into the anthropocentric study of religion proposed in Part I. How might we approach the study of "sacred texts" if they are nothing more or less than human documents deriving from situations that were themselves all too human? Braun's Jesus and Addiction to Origins addresses that question with clarity and insight.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong, India
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Willi Braun's <a href="https://bookshop.org/a/12343/9781781799437"><em>Jesus and Addiction to Origins: Towards an Anthropocentric Study of Religion</em></a><em> </em>(Equinox, 2020)  constitutes an extended argument for an anthropocentric, human-focused study of religious practices. Part I presents the basic premise of the argument, which is that there is nothing special or extraordinary about human behaviors and constructs that are claimed to have uniquely religious status and authority. Instead, they are fundamentally human, and so the scholar of religion is engaged in nothing more or less than studying humans across time and place in all their complex existence-which includes creating more-than-human beings and realities. As an extended and detailed example of such an approach, Part II addresses practices, rhetoric, and other data in early Christianities within Greco-Roman cultures and religions. The underlying aim is to insert studies of the New Testament and non-canonical texts, most often presented as "biblical studies," into the anthropocentric study of religion proposed in Part I. How might we approach the study of "sacred texts" if they are nothing more or less than human documents deriving from situations that were themselves all too human? Braun's <em>Jesus and Addiction to Origins</em> addresses that question with clarity and insight.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong, India</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2397</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Cheikh Anta Babou, "The Muridiyya on the Move: Islam, Migration, and Place Making" (Ohio UP, 2021)</title>
      <description>The construction of collective identity among the Muridiyya abroad is a communal but contested endeavor. Differing conceptions of what should be the mission of Muridiyya institutions in the diaspora reveal disciples’ conflicting politics and challenge the notion of the order’s homogeneity. While some insist on the universal dimension of Ahmadu Bamba Mbakke’s calling and emphasize dawa (proselytizing), others prioritize preserving Muridiyya identity abroad by consolidating the linkages with the leadership in Senegal. Diasporic reimaginings of the Muridiyya abroad, in turn, inspire cultural reconfigurations at home.
Drawing from a wide array of oral and archival sources in multiple languages collected in five countries, The Muridiyya on the Move: Islam, Migration, and Place Making (Ohio UP, 2021) reconstructs over half a century of the order’s history, focusing on mobility and cultural transformations in urban settings. In this groundbreaking work, Babou highlights the importance of the dahira (urban prayer circle) as he charts the continuities and ruptures between Muridiyya migrations. Throughout, he delineates the economic, socio-political, and other forces that powered these population movements, including colonial rule, the economic crises of the postcolonial era, and natural disasters.
Sara Katz is a postdoctoral associate in the history department at Duke University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cheikh Anta Babou</itunes:subtitle>
      <itunes:summary>The construction of collective identity among the Muridiyya abroad is a communal but contested endeavor. Differing conceptions of what should be the mission of Muridiyya institutions in the diaspora reveal disciples’ conflicting politics and challenge the notion of the order’s homogeneity. While some insist on the universal dimension of Ahmadu Bamba Mbakke’s calling and emphasize dawa (proselytizing), others prioritize preserving Muridiyya identity abroad by consolidating the linkages with the leadership in Senegal. Diasporic reimaginings of the Muridiyya abroad, in turn, inspire cultural reconfigurations at home.
Drawing from a wide array of oral and archival sources in multiple languages collected in five countries, The Muridiyya on the Move: Islam, Migration, and Place Making (Ohio UP, 2021) reconstructs over half a century of the order’s history, focusing on mobility and cultural transformations in urban settings. In this groundbreaking work, Babou highlights the importance of the dahira (urban prayer circle) as he charts the continuities and ruptures between Muridiyya migrations. Throughout, he delineates the economic, socio-political, and other forces that powered these population movements, including colonial rule, the economic crises of the postcolonial era, and natural disasters.
Sara Katz is a postdoctoral associate in the history department at Duke University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The construction of collective identity among the Muridiyya abroad is a communal but contested endeavor. Differing conceptions of what should be the mission of Muridiyya institutions in the diaspora reveal disciples’ conflicting politics and challenge the notion of the order’s homogeneity. While some insist on the universal dimension of Ahmadu Bamba Mbakke’s calling and emphasize <em>dawa</em> (proselytizing), others prioritize preserving Muridiyya identity abroad by consolidating the linkages with the leadership in Senegal. Diasporic reimaginings of the Muridiyya abroad, in turn, inspire cultural reconfigurations at home.</p><p>Drawing from a wide array of oral and archival sources in multiple languages collected in five countries, <a href="https://bookshop.org/a/12343/9780821424674"><em>The Muridiyya on the Move: Islam, Migration, and Place Making</em></a><em> </em>(Ohio UP, 2021) reconstructs over half a century of the order’s history, focusing on mobility and cultural transformations in urban settings. In this groundbreaking work, Babou highlights the importance of the <em>dahira</em> (urban prayer circle) as he charts the continuities and ruptures between Muridiyya migrations. Throughout, he delineates the economic, socio-political, and other forces that powered these population movements, including colonial rule, the economic crises of the postcolonial era, and natural disasters.</p><p><em>Sara Katz is a postdoctoral associate in the history department at Duke University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4938</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katherine Young, "Turbulent Transformations: Non-Brahmin Śrīvaiṣṇavas on Religion, Caste and Politics in Tamil Nadu" (Orient Blackswan, 2021)</title>
      <description>Katherine Young, Turbulent Transformations: Non-Brahmin Śrīvaiṣṇavas on Religion, Caste and Politics in Tamil Nadu (Orient Blackswan, 2021) studies the interlinking of religious, social and political identities in modern Tamil Nadu. Through interviews with non-Brahmin Śrīvaiṣṇavas of many castes, but especially belonging to the lower-caste groups, it analyses their histories of discrimination, their negotiation of lived realities, and hopes for the future. In addition, the author also addresses colonial changes, Telugu connections, the non-Brahmin movement, Dalit mobilisation, post-Independence caste hierarchies, government policies, party politics, Brahmin reactions, court cases, and inter-religious competition.
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Young</itunes:subtitle>
      <itunes:summary>Katherine Young, Turbulent Transformations: Non-Brahmin Śrīvaiṣṇavas on Religion, Caste and Politics in Tamil Nadu (Orient Blackswan, 2021) studies the interlinking of religious, social and political identities in modern Tamil Nadu. Through interviews with non-Brahmin Śrīvaiṣṇavas of many castes, but especially belonging to the lower-caste groups, it analyses their histories of discrimination, their negotiation of lived realities, and hopes for the future. In addition, the author also addresses colonial changes, Telugu connections, the non-Brahmin movement, Dalit mobilisation, post-Independence caste hierarchies, government policies, party politics, Brahmin reactions, court cases, and inter-religious competition.
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Katherine Young, <em>Turbulent Transformations: Non-Brahmin Śrīvaiṣṇavas on Religion, Caste and Politics in Tamil Nadu</em> (Orient Blackswan, 2021) studies the interlinking of religious, social and political identities in modern Tamil Nadu. Through interviews with non-Brahmin Śrīvaiṣṇavas of many castes, but especially belonging to the lower-caste groups, it analyses their histories of discrimination, their negotiation of lived realities, and hopes for the future. In addition, the author also addresses colonial changes, Telugu connections, the non-Brahmin movement, Dalit mobilisation, post-Independence caste hierarchies, government policies, party politics, Brahmin reactions, court cases, and inter-religious competition.</p><p><em> Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2498</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6584c990-30fc-11ec-9fff-8fccf6b0cabf]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2553671963.mp3?updated=1634662273" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emma Dowling, "The Care Crisis: What Caused It and How Can We End It?" (Verso, 2021)</title>
      <description>What is the future of care? In The Care Crisis: What Caused It and How Can We End It? (Verso, 2021),  Emma Dowling, an associate professor at the Institute for Sociology University of Vienna, introduces the extent of the global crisis of care. Drawing on a feminist perspective, the book thinks through the multiple ways that care is rendered invisible in contemporary society, subject to a public storm of privatisation and austerity. The crisis is exacerbated by broader social trends, from the monitoring and exploitation of precarious workers to the individualisation of self-care. Most crucially, the book offers ways to properly value care, democratising and de-financialising this most important part of society. The book is essential reading.
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emma Dowling</itunes:subtitle>
      <itunes:summary>What is the future of care? In The Care Crisis: What Caused It and How Can We End It? (Verso, 2021),  Emma Dowling, an associate professor at the Institute for Sociology University of Vienna, introduces the extent of the global crisis of care. Drawing on a feminist perspective, the book thinks through the multiple ways that care is rendered invisible in contemporary society, subject to a public storm of privatisation and austerity. The crisis is exacerbated by broader social trends, from the monitoring and exploitation of precarious workers to the individualisation of self-care. Most crucially, the book offers ways to properly value care, democratising and de-financialising this most important part of society. The book is essential reading.
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the future of care? In <a href="https://bookshop.org/a/12343/9781786630346"><em>The Care Crisis: What Caused It and How Can We End It?</em></a><em> </em>(Verso, 2021),<em> </em> <a href="https://ufind.univie.ac.at/en/person.html?id=37333">Emma Dowling</a>, an associate professor at the Institute for Sociology University of Vienna, introduces the extent of the global crisis of care. Drawing on a feminist perspective, the book thinks through the multiple ways that care is rendered invisible in contemporary society, subject to a public storm of privatisation and austerity. The crisis is exacerbated by broader social trends, from the monitoring and exploitation of precarious workers to the individualisation of self-care. Most crucially, the book offers ways to properly value care, democratising and de-financialising this most important part of society. The book is essential reading.</p><p><em> </em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5487141831.mp3?updated=1634845732" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>66 On Multi-Species Community: A Critical Conversation with Patricia Alvarez Astacio (Gina T, John P)</title>
      <description>Octopus month has morphed seamlessly into Multispecies month here at RtB, bringing with it not only last week's piece on chimpanzees, but also this sparkling conversation about all sorts of multi-species communities. Recorded live in front of an audience of writing students and introduced by Brandeis physicist Matthew Headrick, it features Patricia Alvarez Astacio, an anthropologist and filmmaker. She has made a film about her work in the Peruvian highlands, where people live with, respect, shear and sometimes eat alpacas. Gina Turrigiano, RtB guest-host of long standing, wears her biological hat in this conversation, bringing to bear insights about avian intelligence and the other sorts of animal community that silently surround our species (think microbiome...). John tries to steer the conversation towards SF as usual.
Read Transcript Here (or Visit the Recallthisbook.org Transcript page)
Upcoming episodes: What do you make of Amazon? The new Sears Roebuck? A terrifying monopoly threat? Satisfaction (a paperback in your mailbox, a Kindle edition on your tablet) just a click away? We talk in early November with Stanford English prof Mark McGurl, who faces that question squarely in his terrific new book, Everything and Less: The Novel in the Age of Amazon.
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Octopus month has morphed seamlessly into Multispecies month here at RtB, bringing with it not only last week's piece on chimpanzees, but also this sparkling conversation about all sorts of multi-species communities. Recorded live in front of an audience of writing students and introduced by Brandeis physicist Matthew Headrick, it features Patricia Alvarez Astacio, an anthropologist and filmmaker. She has made a film about her work in the Peruvian highlands, where people live with, respect, shear and sometimes eat alpacas. Gina Turrigiano, RtB guest-host of long standing, wears her biological hat in this conversation, bringing to bear insights about avian intelligence and the other sorts of animal community that silently surround our species (think microbiome...). John tries to steer the conversation towards SF as usual.
Read Transcript Here (or Visit the Recallthisbook.org Transcript page)
Upcoming episodes: What do you make of Amazon? The new Sears Roebuck? A terrifying monopoly threat? Satisfaction (a paperback in your mailbox, a Kindle edition on your tablet) just a click away? We talk in early November with Stanford English prof Mark McGurl, who faces that question squarely in his terrific new book, Everything and Less: The Novel in the Age of Amazon.
Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: ferry@brandeis.edu. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: plotz@brandeis.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Octopus month has morphed seamlessly into Multispecies month here at RtB, bringing with it not only<a href="https://recallthisbook.org/2021/10/14/another-perspective-on-non-human-minds/"> last week's piece on chimpanzees</a>, but also this sparkling conversation about all sorts of multi-species communities. Recorded live in front of an audience of writing students and introduced by Brandeis physicist <a href="https://www.brandeis.edu/physics/people/profiles/headrick-matthew.html">Matthew Headrick</a>, it features <a href="https://www.brandeis.edu/facultyguide/person.html?emplid=2b3cfa7bb20bf61744a9440b33739210acdf21d0">Patricia Alvarez Astacio</a>, an anthropologist and filmmaker. She <a href="https://store.der.org/entretejido-p1011.aspx">has made a film about her work </a>in the Peruvian highlands, where people live with, respect, shear and sometimes eat alpacas. <a href="https://www.brandeis.edu/facultyguide/person.html?emplid=40d2f93a15af190491a5b0c8283e59da9ac6bdff">Gina</a> Turrigiano, RtB guest-host of long standing, wears her biological hat in this conversation, bringing to bear insights about avian intelligence and the other sorts of animal community that silently surround our species (think microbiome...). <a href="https://www.brandeis.edu/english/faculty/plotz.html">John</a> tries to steer the conversation towards SF as usual.</p><p><a href="https://recallthisbookorg.files.wordpress.com/2021/10/66-rtb-critical-conversation-transcript.pdf">Read Transcript Here</a> (or Visit the Recallthisbook.org <a href="https://recallthisbook.org/transcripts-of-the-episodes/">Transcript page</a>)</p><p>Upcoming episodes: What do you make of Amazon? The new Sears Roebuck? A terrifying monopoly threat? Satisfaction (a paperback in your mailbox, a Kindle edition on your tablet) just a click away? We talk in early November with Stanford English prof <a href="https://english.stanford.edu/people/mark-mcgurl">Mark McGurl</a>, who faces that question squarely in his terrific new book, <a href="https://www.penguinrandomhouse.com/books/678755/everything-and-less-by-mark-mcgurl/"><em>Everything and Less: The Novel in the Age of Amazon</em></a>.</p><p><a href="https://elizabeth-ferry.com/"><em>Elizabeth Ferry</em></a><em> is Professor of Anthropology at Brandeis University. Email: </em><a href="mailto:ferry@brandeis.edu"><em>ferry@brandeis.edu</em></a><em>. </em><a href="https://www.brandeis.edu/english/faculty/plotz.html"><em>John Plotz</em></a><em> is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the </em><a href="https://sites.google.com/brandeis.edu/brandeisjusticeinitiative/home"><em>Brandeis Educational Justice Initiative</em></a><em>. Email: </em><a href="mailto:plotz@brandeis.edu"><em>plotz@brandeis.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1980</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[313b4076-31db-11ec-9013-ab688312279a]]></guid>
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    </item>
    <item>
      <title>Alex E. Chávez, "Sounds of Crossing: Music, Migration, and the Aural Poetics of Huapango Arribeño" (Duke UP, 2017)</title>
      <description>In Sounds of Crossing: Music, Migration, and the Aural Poetics of Huapango Arribeño (Duke UP, 2017), Alex E. Chávez explores the contemporary politics of Mexican migrant cultural expression manifest in the sounds and poetics of huapango arribeño, a musical genre originating from north-central Mexico. Following the resonance of huapango's improvisational performance within the lives of audiences, musicians, and himself—from New Year's festivities in the highlands of Guanajuato, Mexico, to backyard get-togethers along the back roads of central Texas—Chávez shows how Mexicans living on both sides of the border use expressive culture to construct meaningful communities amid the United States’ often vitriolic immigration politics. Through Chávez's writing, we gain an intimate look at the experience of migration and how huapango carries the voices of those in Mexico, those undertaking the dangerous trek across the border, and those living in the United States. Illuminating how huapango arribeño’s performance refigures the sociopolitical and economic terms of migration through aesthetic means, Chávez adds fresh and compelling insights into the ways transnational music-making is at the center of everyday Mexican migrant life.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alex E. Chávez</itunes:subtitle>
      <itunes:summary>In Sounds of Crossing: Music, Migration, and the Aural Poetics of Huapango Arribeño (Duke UP, 2017), Alex E. Chávez explores the contemporary politics of Mexican migrant cultural expression manifest in the sounds and poetics of huapango arribeño, a musical genre originating from north-central Mexico. Following the resonance of huapango's improvisational performance within the lives of audiences, musicians, and himself—from New Year's festivities in the highlands of Guanajuato, Mexico, to backyard get-togethers along the back roads of central Texas—Chávez shows how Mexicans living on both sides of the border use expressive culture to construct meaningful communities amid the United States’ often vitriolic immigration politics. Through Chávez's writing, we gain an intimate look at the experience of migration and how huapango carries the voices of those in Mexico, those undertaking the dangerous trek across the border, and those living in the United States. Illuminating how huapango arribeño’s performance refigures the sociopolitical and economic terms of migration through aesthetic means, Chávez adds fresh and compelling insights into the ways transnational music-making is at the center of everyday Mexican migrant life.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780822370185"><em>Sounds of Crossing: Music, Migration, and the Aural Poetics of Huapango Arribeño </em></a>(Duke UP, 2017), Alex E. Chávez explores the contemporary politics of Mexican migrant cultural expression manifest in the sounds and poetics of huapango arribeño, a musical genre originating from north-central Mexico. Following the resonance of huapango's improvisational performance within the lives of audiences, musicians, and himself—from New Year's festivities in the highlands of Guanajuato, Mexico, to backyard get-togethers along the back roads of central Texas—Chávez shows how Mexicans living on both sides of the border use expressive culture to construct meaningful communities amid the United States’ often vitriolic immigration politics. Through Chávez's writing, we gain an intimate look at the experience of migration and how huapango carries the voices of those in Mexico, those undertaking the dangerous trek across the border, and those living in the United States. Illuminating how huapango arribeño’s performance refigures the sociopolitical and economic terms of migration through aesthetic means, Chávez adds fresh and compelling insights into the ways transnational music-making is at the center of everyday Mexican migrant life.</p><p><a href="https://history.byu.edu/directory/david-james-gonzales"><em>David-James Gonzales</em></a><em> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rebecca L. Stein, "Screen Shots: State Violence on Camera in Israel and Palestine" (Stanford UP, 2021)</title>
      <description>In the last two decades, amid the global spread of smartphones, state killings of civilians have increasingly been captured on the cameras of both bystanders and police. Screen Shots: State Violence on Camera in Israel and Palestine (Stanford UP, 2021) studies this phenomenon from the vantage point of the Israeli occupation of Palestinian territories. Here, cameras have proliferated as political tools in the hands of a broad range of actors and institutions, including Palestinian activists, Israeli soldiers, Jewish settlers, and human rights workers. All trained their lens on Israeli state violence, propelled by a shared dream: that advances in digital photography-closer, sharper, faster-would advance their respective political agendas. Most would be let down.
Drawing on ethnographic work, Rebecca L. Stein chronicles Palestinian video-activists seeking justice, Israeli soldiers laboring to perfect the military's image, and Zionist conspiracy theorists accusing Palestinians of "playing dead." Writing against techno-optimism, Stein investigates what camera dreams and disillusionment across these political divides reveal about the Israeli and Palestinian colonial present, and the shifting terms of power and struggle in the smartphone age.
Mathew Gagné in an independent writer, scholar, and educator, currently teaching in the Department of Anthropology at the University of Toronto Mississauga.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca L. Stein</itunes:subtitle>
      <itunes:summary>In the last two decades, amid the global spread of smartphones, state killings of civilians have increasingly been captured on the cameras of both bystanders and police. Screen Shots: State Violence on Camera in Israel and Palestine (Stanford UP, 2021) studies this phenomenon from the vantage point of the Israeli occupation of Palestinian territories. Here, cameras have proliferated as political tools in the hands of a broad range of actors and institutions, including Palestinian activists, Israeli soldiers, Jewish settlers, and human rights workers. All trained their lens on Israeli state violence, propelled by a shared dream: that advances in digital photography-closer, sharper, faster-would advance their respective political agendas. Most would be let down.
Drawing on ethnographic work, Rebecca L. Stein chronicles Palestinian video-activists seeking justice, Israeli soldiers laboring to perfect the military's image, and Zionist conspiracy theorists accusing Palestinians of "playing dead." Writing against techno-optimism, Stein investigates what camera dreams and disillusionment across these political divides reveal about the Israeli and Palestinian colonial present, and the shifting terms of power and struggle in the smartphone age.
Mathew Gagné in an independent writer, scholar, and educator, currently teaching in the Department of Anthropology at the University of Toronto Mississauga.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the last two decades, amid the global spread of smartphones, state killings of civilians have increasingly been captured on the cameras of both bystanders and police. <a href="https://bookshop.org/a/12343/9781503628021"><em>Screen Shots: State Violence on Camera in Israel and Palestine</em></a><em> </em>(Stanford UP, 2021) studies this phenomenon from the vantage point of the Israeli occupation of Palestinian territories. Here, cameras have proliferated as political tools in the hands of a broad range of actors and institutions, including Palestinian activists, Israeli soldiers, Jewish settlers, and human rights workers. All trained their lens on Israeli state violence, propelled by a shared dream: that advances in digital photography-closer, sharper, faster-would advance their respective political agendas. Most would be let down.</p><p>Drawing on ethnographic work, Rebecca L. Stein chronicles Palestinian video-activists seeking justice, Israeli soldiers laboring to perfect the military's image, and Zionist conspiracy theorists accusing Palestinians of "playing dead." Writing against techno-optimism, Stein investigates what camera dreams and disillusionment across these political divides reveal about the Israeli and Palestinian colonial present, and the shifting terms of power and struggle in the smartphone age.</p><p><a href="https://www.mathewgagne.com/"><em>Mathew Gagné</em></a><em> in an independent writer, scholar, and educator, currently teaching in the Department of Anthropology at the University of Toronto Mississauga.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3671</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Philip Dwyer and Mark Micale, "The Darker Angels of Our Nature: Refuting the Pinker Theory of History &amp; Violence" (Bloomsbury, 2021)</title>
      <description>In The Better Angels of Our Nature Harvard psychologist Steven Pinker argued that modern history has witnessed a dramatic decline in human violence of every kind, and that in the present we are experiencing the most peaceful time in human history. But what do top historians think about Pinker's reading of the past? Does his argument stand up to historical analysis?
In Philip Dwyer and Mark Micale's book The Darker Angels of Our Nature: Refuting the Pinker Theory of History &amp; Violence (Bloomsbury, 2021), seventeen scholars of international stature evaluate Pinker's arguments and find them lacking. Studying the history of violence from Japan and Russia to Native America, Medieval England and the Imperial Middle East, these scholars debunk the myth of non-violent modernity. Asserting that the real story of human violence is richer, more interesting and incomparably more complex than Pinker's sweeping, simplified narrative, this book tests, and bests, 'fake history' with expert knowledge.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1088</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philip Dwyer</itunes:subtitle>
      <itunes:summary>In The Better Angels of Our Nature Harvard psychologist Steven Pinker argued that modern history has witnessed a dramatic decline in human violence of every kind, and that in the present we are experiencing the most peaceful time in human history. But what do top historians think about Pinker's reading of the past? Does his argument stand up to historical analysis?
In Philip Dwyer and Mark Micale's book The Darker Angels of Our Nature: Refuting the Pinker Theory of History &amp; Violence (Bloomsbury, 2021), seventeen scholars of international stature evaluate Pinker's arguments and find them lacking. Studying the history of violence from Japan and Russia to Native America, Medieval England and the Imperial Middle East, these scholars debunk the myth of non-violent modernity. Asserting that the real story of human violence is richer, more interesting and incomparably more complex than Pinker's sweeping, simplified narrative, this book tests, and bests, 'fake history' with expert knowledge.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>The Better Angels of Our Nature</em> Harvard psychologist Steven Pinker argued that modern history has witnessed a dramatic decline in human violence of every kind, and that in the present we are experiencing the most peaceful time in human history. But what do top historians think about Pinker's reading of the past? Does his argument stand up to historical analysis?</p><p>In Philip Dwyer and Mark Micale's book <a href="https://bookshop.org/a/12343/9781350140592"><em>The Darker Angels of Our Nature: Refuting the Pinker Theory of History &amp; Violence</em></a><em> (Bloomsbury, 2021)</em>, seventeen scholars of international stature evaluate Pinker's arguments and find them lacking. Studying the history of violence from Japan and Russia to Native America, Medieval England and the Imperial Middle East, these scholars debunk the myth of non-violent modernity. Asserting that the real story of human violence is richer, more interesting and incomparably more complex than Pinker's sweeping, simplified narrative, this book tests, and bests, 'fake history' with expert knowledge.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[116dabf4-2910-11ec-a032-cf45acdad2e7]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7257989947.mp3?updated=1633792421" length="0" type="audio/mpeg"/>
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    <item>
      <title>Susanna Fioratta, "Global Nomads: An Ethnography of Migration, Islam, and Politics" (Oxford UP, 2020)</title>
      <description>Countering the traditional narrative of "migration as crisis," Global Nomads tells the story of a group of people for whom migration is not a symptom of a disordered world, but rather an ordinary practice full of social and personal meaning. Decentering migration from North America and Europe, this ethnography explores how ethnic Fulbe people in the West African Republic of Guinea migrate abroad to seek their fortunes and fulfill their responsibilities--and in the process, securing a place at home. 
Based on twenty-three months of ethnographic research, Global Nomads: An Ethnography of Migration, Islam, and Politics in West Africa (Oxford UP, 2020) investigates how mobility abroad shapes belonging at home and shows that political and economic motivations to migrate are important in Guinea, as elsewhere--but they are only part of the story. Family and community expectations, cultural ideals of work, notions of gender, and religious piety all come into play when people dream of going abroad and when they contemplate coming home again. Ultimately, Global Nomads shows how understandings of the past and its connections to the present--of what being a respectable person entails, of individual responsibilities to a larger community--all shape how people live in contexts of insecurity.
Dr. Sara Katz is a postdoctoral associate in the history department at Duke University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susanna Fioratta</itunes:subtitle>
      <itunes:summary>Countering the traditional narrative of "migration as crisis," Global Nomads tells the story of a group of people for whom migration is not a symptom of a disordered world, but rather an ordinary practice full of social and personal meaning. Decentering migration from North America and Europe, this ethnography explores how ethnic Fulbe people in the West African Republic of Guinea migrate abroad to seek their fortunes and fulfill their responsibilities--and in the process, securing a place at home. 
Based on twenty-three months of ethnographic research, Global Nomads: An Ethnography of Migration, Islam, and Politics in West Africa (Oxford UP, 2020) investigates how mobility abroad shapes belonging at home and shows that political and economic motivations to migrate are important in Guinea, as elsewhere--but they are only part of the story. Family and community expectations, cultural ideals of work, notions of gender, and religious piety all come into play when people dream of going abroad and when they contemplate coming home again. Ultimately, Global Nomads shows how understandings of the past and its connections to the present--of what being a respectable person entails, of individual responsibilities to a larger community--all shape how people live in contexts of insecurity.
Dr. Sara Katz is a postdoctoral associate in the history department at Duke University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Countering the traditional narrative of "migration as crisis," Global Nomads tells the story of a group of people for whom migration is not a symptom of a disordered world, but rather an ordinary practice full of social and personal meaning. Decentering migration from North America and Europe, this ethnography explores how ethnic Fulbe people in the West African Republic of Guinea migrate abroad to seek their fortunes and fulfill their responsibilities--and in the process, securing a place at home. </p><p>Based on twenty-three months of ethnographic research, <a href="https://bookshop.org/a/12343/9780197510216">Global Nomads: An Ethnography of Migration, Islam, and Politics in West Africa</a> (Oxford UP, 2020) investigates how mobility abroad shapes belonging at home and shows that political and economic motivations to migrate are important in Guinea, as elsewhere--but they are only part of the story. Family and community expectations, cultural ideals of work, notions of gender, and religious piety all come into play when people dream of going abroad and when they contemplate coming home again. Ultimately, <em>Global Nomads</em> shows how understandings of the past and its connections to the present--of what being a respectable person entails, of individual responsibilities to a larger community--all shape how people live in contexts of insecurity.</p><p><em>Dr. Sara Katz is a postdoctoral associate in the history department at Duke University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4857</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Kemi Adeyemi et al., "Queer Nightlife" (U Michigan Press, 2021)</title>
      <description>The mass shooting at a queer Latin Night in Orlando in July 2016 sparked a public conversation about access to pleasure and selfhood within conditions of colonization, violence, and negation. Queer Nightlife (U Michigan Press, 2021) joins this conversation by centering queer and trans people of color who apprehend the risky medium of the night to explore, know, and stage their bodies, genders, and sexualities in the face of systemic and social negation. The book focuses on house parties, nightclubs, and bars that offer improvisatory conditions and possibilities for “stranger intimacies,” and that privilege music, dance, and sexual/gender expressions. Queer Nightlife extends the breadth of research on “everynight life” through twenty-five essays and interviews by leading scholars and artists. The book’s four sections move temporally from preparing for the night (how do DJs source their sounds, what does it take to travel there, who promotes nightlife, what do people wear?); to the socialities of nightclubs (how are social dance practices introduced and taught, how is the price for sex negotiated, what styles do people adopt to feel and present as desirable?); to the staging and spectacle of the night (how do drag artists confound and celebrate gender, how are spaces designed to create the sensation of spectacularity, whose bodies become a spectacle already?); and finally, how the night continues beyond the club and after sunrise (what kinds of intimacies and gestures remain, how do we go back to the club after Orlando?).
Dr. Kemi Adeyemi is assistant professor of gender, women, and sexuality studies and director of The Black Embodiments Studio at the University of Washington.
Dr. Kareem Khubchandani is the Mellon Bridge assistant professor in theater, dance, and performance studies, and women’s, gender, and sexuality studies at Tufts University.
Dr. Ramón Rivera-Servera is Dean of the College of Fine Arts and Professor of Theatre and Dance at the University of Texas at Austin.





Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kemi Adeyemi, Kareem Khubchandani and Ramon H. Rivera-Servera</itunes:subtitle>
      <itunes:summary>The mass shooting at a queer Latin Night in Orlando in July 2016 sparked a public conversation about access to pleasure and selfhood within conditions of colonization, violence, and negation. Queer Nightlife (U Michigan Press, 2021) joins this conversation by centering queer and trans people of color who apprehend the risky medium of the night to explore, know, and stage their bodies, genders, and sexualities in the face of systemic and social negation. The book focuses on house parties, nightclubs, and bars that offer improvisatory conditions and possibilities for “stranger intimacies,” and that privilege music, dance, and sexual/gender expressions. Queer Nightlife extends the breadth of research on “everynight life” through twenty-five essays and interviews by leading scholars and artists. The book’s four sections move temporally from preparing for the night (how do DJs source their sounds, what does it take to travel there, who promotes nightlife, what do people wear?); to the socialities of nightclubs (how are social dance practices introduced and taught, how is the price for sex negotiated, what styles do people adopt to feel and present as desirable?); to the staging and spectacle of the night (how do drag artists confound and celebrate gender, how are spaces designed to create the sensation of spectacularity, whose bodies become a spectacle already?); and finally, how the night continues beyond the club and after sunrise (what kinds of intimacies and gestures remain, how do we go back to the club after Orlando?).
Dr. Kemi Adeyemi is assistant professor of gender, women, and sexuality studies and director of The Black Embodiments Studio at the University of Washington.
Dr. Kareem Khubchandani is the Mellon Bridge assistant professor in theater, dance, and performance studies, and women’s, gender, and sexuality studies at Tufts University.
Dr. Ramón Rivera-Servera is Dean of the College of Fine Arts and Professor of Theatre and Dance at the University of Texas at Austin.





Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The mass shooting at a queer Latin Night in Orlando in July 2016 sparked a public conversation about access to pleasure and selfhood within conditions of colonization, violence, and negation. <a href="https://bookshop.org/a/12343/9780472054787"><em>Queer Nightlife</em></a> (U Michigan Press, 2021) joins this conversation by centering queer and trans people of color who apprehend the risky medium of the night to explore, know, and stage their bodies, genders, and sexualities in the face of systemic and social negation. The book focuses on house parties, nightclubs, and bars that offer improvisatory conditions and possibilities for “stranger intimacies,” and that privilege music, dance, and sexual/gender expressions. Queer Nightlife extends the breadth of research on “everynight life” through twenty-five essays and interviews by leading scholars and artists. The book’s four sections move temporally from preparing for the night (how do DJs source their sounds, what does it take to travel there, who promotes nightlife, what do people wear?); to the socialities of nightclubs (how are social dance practices introduced and taught, how is the price for sex negotiated, what styles do people adopt to feel and present as desirable?); to the staging and spectacle of the night (how do drag artists confound and celebrate gender, how are spaces designed to create the sensation of spectacularity, whose bodies become a spectacle already?); and finally, how the night continues beyond the club and after sunrise (what kinds of intimacies and gestures remain, how do we go back to the club after Orlando?).</p><p>Dr. Kemi Adeyemi is assistant professor of gender, women, and sexuality studies and director of The Black Embodiments Studio at the University of Washington.</p><p>Dr. Kareem Khubchandani is the Mellon Bridge assistant professor in theater, dance, and performance studies, and women’s, gender, and sexuality studies at Tufts University.</p><p>Dr. Ramón Rivera-Servera is Dean of the College of Fine Arts and Professor of Theatre and Dance at the University of Texas at Austin.</p><p><br></p><p><br></p><p><br></p><p><br></p><p><br></p><p><em>Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3113</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f8722aea-27b0-11ec-99b8-eb7e30309641]]></guid>
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    </item>
    <item>
      <title>Siobhan Lambert-Hurley, "Elusive Lives: Gender, Autobiography, and the Self in Muslim South Asia" (Stanford UP, 2018)</title>
      <description>Muslim South Asia is widely characterized as a culture that idealizes female anonymity: women's bodies are veiled and their voices silenced. Challenging these perceptions, Siobhan Lambert-Hurley, University of Sheffield, highlights an elusive strand of autobiographical writing dating back several centuries that offers a new lens through which to study notions of selfhood. In Elusive Lives: Gender, Autobiography, and the Self in Muslim South Asia (Stanford University Press, 2018), she locates the voices of Muslim women who rejected taboos against women speaking out, by telling their life stories in written autobiography. 
To chart patterns across time and space, materials dated from the sixteenth century to the present are drawn from across South Asia – including present-day India, Pakistan and Bangladesh. Lambert-Hurley uses many rare autobiographical texts in a wide array of languages to elaborate a theoretical model for gender, autobiography, and the self beyond the usual Euro-American frame. In doing so, she works toward a new, globalized history of the field. Ultimately, Elusive Lives points to the sheer diversity of Muslim women's lives and life stories, offering a unique window into a history of the everyday against a backdrop of imperialism, reformism, nationalism and feminism. In our conversation we discuss autobiographical writing, travelogues, letters, diaries, interviews, low literacy rates, the social and physical geographies of authors, reasons Muslim women narrated their life, the role of editors, translators, on publishers, intended and unintended audiences, the actress Begum Khurshid Mirza, and gender difference across autobiographies.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Siobhan Lambert-Hurley</itunes:subtitle>
      <itunes:summary>Muslim South Asia is widely characterized as a culture that idealizes female anonymity: women's bodies are veiled and their voices silenced. Challenging these perceptions, Siobhan Lambert-Hurley, University of Sheffield, highlights an elusive strand of autobiographical writing dating back several centuries that offers a new lens through which to study notions of selfhood. In Elusive Lives: Gender, Autobiography, and the Self in Muslim South Asia (Stanford University Press, 2018), she locates the voices of Muslim women who rejected taboos against women speaking out, by telling their life stories in written autobiography. 
To chart patterns across time and space, materials dated from the sixteenth century to the present are drawn from across South Asia – including present-day India, Pakistan and Bangladesh. Lambert-Hurley uses many rare autobiographical texts in a wide array of languages to elaborate a theoretical model for gender, autobiography, and the self beyond the usual Euro-American frame. In doing so, she works toward a new, globalized history of the field. Ultimately, Elusive Lives points to the sheer diversity of Muslim women's lives and life stories, offering a unique window into a history of the everyday against a backdrop of imperialism, reformism, nationalism and feminism. In our conversation we discuss autobiographical writing, travelogues, letters, diaries, interviews, low literacy rates, the social and physical geographies of authors, reasons Muslim women narrated their life, the role of editors, translators, on publishers, intended and unintended audiences, the actress Begum Khurshid Mirza, and gender difference across autobiographies.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Muslim South Asia is widely characterized as a culture that idealizes female anonymity: women's bodies are veiled and their voices silenced. Challenging these perceptions, <a href="http://www.sheffield.ac.uk/history/people/academic/siobhan-lambert-hurley">Siobhan Lambert-Hurley</a>, University of Sheffield, highlights an elusive strand of autobiographical writing dating back several centuries that offers a new lens through which to study notions of selfhood. In <a href="https://bookshop.org/a/12343/9781503606517"><em>Elusive Lives: Gender, Autobiography, and the Self in Muslim South Asia</em></a> (Stanford University Press, 2018), she locates the voices of Muslim women who rejected taboos against women speaking out, by telling their life stories in written autobiography. </p><p>To chart patterns across time and space, materials dated from the sixteenth century to the present are drawn from across South Asia – including present-day India, Pakistan and Bangladesh. Lambert-Hurley uses many rare autobiographical texts in a wide array of languages to elaborate a theoretical model for gender, autobiography, and the self beyond the usual Euro-American frame. In doing so, she works toward a new, globalized history of the field. Ultimately, <em>Elusive Lives</em> points to the sheer diversity of Muslim women's lives and life stories, offering a unique window into a history of the everyday against a backdrop of imperialism, reformism, nationalism and feminism. In our conversation we discuss autobiographical writing, travelogues, letters, diaries, interviews, low literacy rates, the social and physical geographies of authors, reasons Muslim women narrated their life, the role of editors, translators, on publishers, intended and unintended audiences, the actress Begum Khurshid Mirza, and gender difference across autobiographies.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3133</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Allyson Day, "The Political Economy of Stigma: HIV, Memoir, Medicine, and Crip Positionalities" (Ohio State UP, 2021)</title>
      <description>In The Political Economy of Stigma: HIV, Memoir, Medicine, and Crip Positionalities (Ohio State UP, 2021), Ally Day offers a compelling critique of neoliberal medical practices in the US by coupling an analysis of HIV memoir with a critical examination of narrative medicine practice. Using insights from feminist disability studies and crip theory, Day argues that stories of illness and disability—such as HIV memoirs—operate within a political economy of stigma, which she defines as the formal and informal circulation of personal illness and disability narratives that benefits some while hindering others. On the one hand, this system decreases access to appropriate medical care for those with chronic conditions by producing narratives of personal illness that frame one’s relationship to structural inequality as a result of personal failure. On the other hand, the political economy of stigma rewards those who procure such narratives and circulate them for public consumption.
The political economy of stigma is theorized from three primary research sites: a reading group with women living with HIV, a reading group with AIDS service workers, and participant observation research and critical close reading of practices in narrative medicine. Ultimately, it is the women living with HIV who provide an alternative way to understand disability and illness narratives, a practice of differential reading that can challenge stigmatizing tropes and reconceptualize the creation, reception, and circulation of patient memoir.
Dr. Ally Day is Associate Professor in Disability Studies at the University of Toledo.
Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Allyson Day</itunes:subtitle>
      <itunes:summary>In The Political Economy of Stigma: HIV, Memoir, Medicine, and Crip Positionalities (Ohio State UP, 2021), Ally Day offers a compelling critique of neoliberal medical practices in the US by coupling an analysis of HIV memoir with a critical examination of narrative medicine practice. Using insights from feminist disability studies and crip theory, Day argues that stories of illness and disability—such as HIV memoirs—operate within a political economy of stigma, which she defines as the formal and informal circulation of personal illness and disability narratives that benefits some while hindering others. On the one hand, this system decreases access to appropriate medical care for those with chronic conditions by producing narratives of personal illness that frame one’s relationship to structural inequality as a result of personal failure. On the other hand, the political economy of stigma rewards those who procure such narratives and circulate them for public consumption.
The political economy of stigma is theorized from three primary research sites: a reading group with women living with HIV, a reading group with AIDS service workers, and participant observation research and critical close reading of practices in narrative medicine. Ultimately, it is the women living with HIV who provide an alternative way to understand disability and illness narratives, a practice of differential reading that can challenge stigmatizing tropes and reconceptualize the creation, reception, and circulation of patient memoir.
Dr. Ally Day is Associate Professor in Disability Studies at the University of Toledo.
Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780814214787"><em>The Political Economy of Stigma: HIV, Memoir, Medicine, and Crip Positionalities</em></a><em> </em>(Ohio State UP, 2021), Ally Day offers a compelling critique of neoliberal medical practices in the US by coupling an analysis of HIV memoir with a critical examination of narrative medicine practice. Using insights from feminist disability studies and crip theory, Day argues that stories of illness and disability—such as HIV memoirs—operate within a political economy of stigma, which she defines as the formal and informal circulation of personal illness and disability narratives that benefits some while hindering others. On the one hand, this system decreases access to appropriate medical care for those with chronic conditions by producing narratives of personal illness that frame one’s relationship to structural inequality as a result of personal failure. On the other hand, the political economy of stigma rewards those who procure such narratives and circulate them for public consumption.</p><p>The political economy of stigma is theorized from three primary research sites: a reading group with women living with HIV, a reading group with AIDS service workers, and participant observation research and critical close reading of practices in narrative medicine. Ultimately, it is the women living with HIV who provide an alternative way to understand disability and illness narratives, a practice of differential reading that can challenge stigmatizing tropes and reconceptualize the creation, reception, and circulation of patient memoir.</p><p>Dr. Ally Day is Associate Professor in Disability Studies at the University of Toledo.</p><p><a href="https://in.linkedin.com/in/sohini-chatterjee-763b39110"><em>Sohini Chatterjee</em></a><em> is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3587</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vincent Ialenti, "Deep Time Reckoning: How Future Thinking Can Help Earth Now" (MIT Press, 2020)</title>
      <description>Based on twelve years of anthropological exploration, Vincent Ialenti's Deep Time Reckoning: How Future Thinking Can Help Earth Now (MIT Press, 2020) is an engaging guide on deep time learning to reorient our understanding of time and space. As each chapter begins with creative vignettes to capture the reader's imagination and empathy and concludes with five to six reflective "reckonings," the book focuses on Finland's nuclear waste experts whose daily lives revolve around considerations of the far-flung futures and deep pasts. The main goal of chapters one and two is to pursue independent, expert-inspired, long-termist learning. The book's second goal, captured in chapters three and four, is to encourage support for highly trained, too often ignored, long-termist experts. By combating the deflation of expertise by weaving together chains of generational knowledge, Deep Time Reckoning advocates for one route of spirited and adventurous learning to rescue hopes of a safe tomorrow from the Earth's current ecological death spiral.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vincent Ialenti</itunes:subtitle>
      <itunes:summary>Based on twelve years of anthropological exploration, Vincent Ialenti's Deep Time Reckoning: How Future Thinking Can Help Earth Now (MIT Press, 2020) is an engaging guide on deep time learning to reorient our understanding of time and space. As each chapter begins with creative vignettes to capture the reader's imagination and empathy and concludes with five to six reflective "reckonings," the book focuses on Finland's nuclear waste experts whose daily lives revolve around considerations of the far-flung futures and deep pasts. The main goal of chapters one and two is to pursue independent, expert-inspired, long-termist learning. The book's second goal, captured in chapters three and four, is to encourage support for highly trained, too often ignored, long-termist experts. By combating the deflation of expertise by weaving together chains of generational knowledge, Deep Time Reckoning advocates for one route of spirited and adventurous learning to rescue hopes of a safe tomorrow from the Earth's current ecological death spiral.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on twelve years of anthropological exploration, Vincent Ialenti's<a href="https://bookshop.org/a/12343/9780262539265"> <em>Deep Time Reckoning: How Future Thinking Can Help Earth Now</em></a><em> </em>(MIT Press, 2020) is an engaging guide on deep time learning to reorient our understanding of time and space. As each chapter begins with creative vignettes to capture the reader's imagination and empathy and concludes with five to six reflective "reckonings," the book focuses on Finland's nuclear waste experts whose daily lives revolve around considerations of the far-flung futures and deep pasts. The main goal of chapters one and two is to pursue independent, expert-inspired, long-termist learning. The book's second goal, captured in chapters three and four, is to encourage support for highly trained, too often ignored, long-termist experts. By combating the deflation of expertise by weaving together chains of generational knowledge, <em>Deep Time Reckoning</em> advocates for one route of spirited and adventurous learning to rescue hopes of a safe tomorrow from the Earth's current ecological death spiral.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eleanor Nesbitt, “Exploring the Sikh Tradition” (Open Agenda, 2021)</title>
      <description>Exploring the Sikh Tradition is based on an in-depth filmed conversation between Howard Burton and Eleanor Nesbitt who is Professor Emeritus of Education Studies at University of Warwick and a poet. Eleanor Nesbitt is an expert on Hindu and Sikh culture and her interdisciplinary approach straddles religious studies, educational theory, ethnography and poetry. After inspiring insights about the time Eleanor Nesbitt spent in India and her academic path, this wide-ranging conversation provides a detailed exploration of the Sikh tradition: the history, religious tenets, other people’s misconceptions about it and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eleanor Nesbitt</itunes:subtitle>
      <itunes:summary>Exploring the Sikh Tradition is based on an in-depth filmed conversation between Howard Burton and Eleanor Nesbitt who is Professor Emeritus of Education Studies at University of Warwick and a poet. Eleanor Nesbitt is an expert on Hindu and Sikh culture and her interdisciplinary approach straddles religious studies, educational theory, ethnography and poetry. After inspiring insights about the time Eleanor Nesbitt spent in India and her academic path, this wide-ranging conversation provides a detailed exploration of the Sikh tradition: the history, religious tenets, other people’s misconceptions about it and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/eleanor-nesbitt/">Exploring the Sikh Tradition</a> is based on an in-depth filmed conversation between Howard Burton and Eleanor Nesbitt who is Professor Emeritus of Education Studies at University of Warwick and a poet. Eleanor Nesbitt is an expert on Hindu and Sikh culture and her interdisciplinary approach straddles religious studies, educational theory, ethnography and poetry. After inspiring insights about the time Eleanor Nesbitt spent in India and her academic path, this wide-ranging conversation provides a detailed exploration of the Sikh tradition: the history, religious tenets, other people’s misconceptions about it and more.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>7849</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sara Ahmed, "Complaint!" (Duke UP, 2021)</title>
      <description>In Complaint! (Duke UP, 2021), Sara Ahmed examines what we can learn about power from those who complain about abuses of power. Drawing on oral and written testimonies from academics and students who have made complaints about harassment, bullying, and unequal working conditions at universities, Ahmed explores the gap between what is supposed to happen when complaints are made and what actually happens. To make complaints within institutions is to learn how they work and for whom they work: complaint as feminist pedagogy. Ahmed explores how complaints are made behind closed doors and how doors are often closed on those who complain. To open these doors---to get complaints through, keep them going, or keep them alive---Ahmed emphasizes, requires forming new kinds of collectives. This book offers a systematic analysis of the methods used to stop complaints and a powerful and poetic meditation on what complaints can be used to do. Following a long lineage of Black feminist and feminist of color critiques of the university, Ahmed delivers a timely consideration of how institutional change becomes possible and why it is necessary.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 07 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara Ahmed</itunes:subtitle>
      <itunes:summary>In Complaint! (Duke UP, 2021), Sara Ahmed examines what we can learn about power from those who complain about abuses of power. Drawing on oral and written testimonies from academics and students who have made complaints about harassment, bullying, and unequal working conditions at universities, Ahmed explores the gap between what is supposed to happen when complaints are made and what actually happens. To make complaints within institutions is to learn how they work and for whom they work: complaint as feminist pedagogy. Ahmed explores how complaints are made behind closed doors and how doors are often closed on those who complain. To open these doors---to get complaints through, keep them going, or keep them alive---Ahmed emphasizes, requires forming new kinds of collectives. This book offers a systematic analysis of the methods used to stop complaints and a powerful and poetic meditation on what complaints can be used to do. Following a long lineage of Black feminist and feminist of color critiques of the university, Ahmed delivers a timely consideration of how institutional change becomes possible and why it is necessary.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478017714"><em>Complaint!</em></a> (Duke UP, 2021), Sara Ahmed examines what we can learn about power from those who complain about abuses of power. Drawing on oral and written testimonies from academics and students who have made complaints about harassment, bullying, and unequal working conditions at universities, Ahmed explores the gap between what is supposed to happen when complaints are made and what actually happens. To make complaints within institutions is to learn how they work and for whom they work: complaint as feminist pedagogy. Ahmed explores how complaints are made behind closed doors and how doors are often closed on those who complain. To open these doors---to get complaints through, keep them going, or keep them alive---Ahmed emphasizes, requires forming new kinds of collectives. This book offers a systematic analysis of the methods used to stop complaints and a powerful and poetic meditation on what complaints can be used to do. Following a long lineage of Black feminist and feminist of color critiques of the university, Ahmed delivers a timely consideration of how institutional change becomes possible and why it is necessary.</p><p><em>Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2997</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[93b3761a-215a-11ec-af86-2b1f805f0dda]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4633980335.mp3?updated=1632943518" length="0" type="audio/mpeg"/>
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      <title>Susanne Klien, "Urban Migrants in Rural Japan: Between Agency and Anomie in a Post-growth Society" (SUNY Press, 2020)</title>
      <description>Susanne Klien's book Urban Migrants in Rural Japan: Between Agency and Anomie in a Post-growth Society (SUNY Press, 2020) provides a fresh perspective on theoretical notions of rurality and emerging modes of working and living in post-growth Japan. By exploring narratives and trajectories of individuals who relocate from urban to rural areas and seek new modes of working and living, this multi-sited ethnography reveals the changing role of rurality, from postwar notions of a stagnant backwater to contemporary sites of experimentation. The individual cases presented in the book vividly illustrate changing lifestyles and perceptions of work. What emerges from Urban Migrants in Rural Japan is the emotionally fraught quest of many individuals for a personally fulfilling lifestyle and the conflicting neoliberal constraints many settlers face. In fact, flexibility often coincides with precarity and self-exploitation. Klien shows how mobility serves as a strategic mechanism for neophytes in rural Japan who hedge their bets; gain time; and seek assurance, inspiration, and courage to do (or further postpone doing) what they ultimately feel makes sense to them. 
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 06 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susanne Klien</itunes:subtitle>
      <itunes:summary>Susanne Klien's book Urban Migrants in Rural Japan: Between Agency and Anomie in a Post-growth Society (SUNY Press, 2020) provides a fresh perspective on theoretical notions of rurality and emerging modes of working and living in post-growth Japan. By exploring narratives and trajectories of individuals who relocate from urban to rural areas and seek new modes of working and living, this multi-sited ethnography reveals the changing role of rurality, from postwar notions of a stagnant backwater to contemporary sites of experimentation. The individual cases presented in the book vividly illustrate changing lifestyles and perceptions of work. What emerges from Urban Migrants in Rural Japan is the emotionally fraught quest of many individuals for a personally fulfilling lifestyle and the conflicting neoliberal constraints many settlers face. In fact, flexibility often coincides with precarity and self-exploitation. Klien shows how mobility serves as a strategic mechanism for neophytes in rural Japan who hedge their bets; gain time; and seek assurance, inspiration, and courage to do (or further postpone doing) what they ultimately feel makes sense to them. 
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Susanne Klien's book <a href="https://bookshop.org/a/12343/9781438478067"><em>Urban Migrants in Rural Japan: Between Agency and Anomie in a Post-growth Society</em></a> (SUNY Press, 2020) provides a fresh perspective on theoretical notions of rurality and emerging modes of working and living in post-growth Japan. By exploring narratives and trajectories of individuals who relocate from urban to rural areas and seek new modes of working and living, this multi-sited ethnography reveals the changing role of rurality, from postwar notions of a stagnant backwater to contemporary sites of experimentation. The individual cases presented in the book vividly illustrate changing lifestyles and perceptions of work. What emerges from <em>Urban Migrants in Rural Japan</em> is the emotionally fraught quest of many individuals for a personally fulfilling lifestyle and the conflicting neoliberal constraints many settlers face. In fact, flexibility often coincides with precarity and self-exploitation. Klien shows how mobility serves as a strategic mechanism for neophytes in rural Japan who hedge their bets; gain time; and seek assurance, inspiration, and courage to do (or further postpone doing) what they ultimately feel makes sense to them. </p><p><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3283</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Milton Santos, "The Nature of Space" (Duke UP, 2021)</title>
      <description>﻿The Nature of Space (Duke UP, 2021) is a translation (by Brenda Baletti﻿) of pioneering geographer Milton Santos' A Natureza do Espaço, originally published in Brazil in 1996. The book offers a theory of human space based on relationships between time and ontology, producing a system of ideas that can catalyze a descriptive and interpretive system of geography. Santos argues that when geographers consider the inseparability of time and space, they can then transcend fragmented realities and partial truths without trying to philosophize or theorize their way around them. Based on these premises, The Nature of Space seeks to examine the role of space, defined as indissoluble systems of objects and systems of actions in social processes, and provide a geographic contribution to the production of a critical social theory
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 06 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brenda Baletti</itunes:subtitle>
      <itunes:summary>﻿The Nature of Space (Duke UP, 2021) is a translation (by Brenda Baletti﻿) of pioneering geographer Milton Santos' A Natureza do Espaço, originally published in Brazil in 1996. The book offers a theory of human space based on relationships between time and ontology, producing a system of ideas that can catalyze a descriptive and interpretive system of geography. Santos argues that when geographers consider the inseparability of time and space, they can then transcend fragmented realities and partial truths without trying to philosophize or theorize their way around them. Based on these premises, The Nature of Space seeks to examine the role of space, defined as indissoluble systems of objects and systems of actions in social processes, and provide a geographic contribution to the production of a critical social theory
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.dukeupress.edu/the-nature-of-space"><em>﻿The Nature of Space</em></a> (Duke UP, 2021) is a translation (by Brenda Baletti﻿) of pioneering geographer Milton Santos' <em>A Natureza do Espaço</em>, originally published in Brazil in 1996. The book offers a theory of human space based on relationships between time and ontology, producing a system of ideas that can catalyze a descriptive and interpretive system of geography. Santos argues that when geographers consider the inseparability of time and space, they can then transcend fragmented realities and partial truths without trying to philosophize or theorize their way around them. Based on these premises, <em>The Nature of Space</em> seeks to examine the role of space, defined as indissoluble systems of objects and systems of actions in social processes, and provide a geographic contribution to the production of a critical social theory</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2460</itunes:duration>
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    <item>
      <title>Christian M. Anderson, "Urbanism Without Guarantees: The Everyday Life of a Gentrifying West Side Neighborhood" (U Minnesota Press, 2020)</title>
      <description>Vigilante action. Renegades. Human intrigue and the future at stake in New York City. In Urbanism without Guarantees, Christian M. Anderson offers a new perspective on urban dynamics and urban structural inequality based on an intimate ethnography of on-the-ground gentrification.
The book is centered on ethnographic work undertaken on a single street in Clinton/Hell’s Kitchen in New York City—once a site of disinvestment, but now rapidly gentrifying. Anderson examines the everyday strategies of residents to preserve the quality of life of their neighborhood and to define and maintain their values of urban living—from picking up litter and reporting minor concerns on the 311 hotline to hiring a private security firm to monitor the local public park. Anderson demonstrates how processes such as investment and gentrification are constructed out of the collective actions of ordinary people, and challenges prevalent understandings of how place-based civic actions connect with dominant forms of political economy and repressive governance in urban space.
Examining how residents are pulled into these systems of gentrification, Anderson proposes new ways to think and act critically and organize for the transformation of a place—in actions that local residents can start to do wherever they are.
Christian M. Anderson is associate professor in the School of Interdisciplinary Arts and Sciences at the University of Washington at Bothell.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christian M. Anderson</itunes:subtitle>
      <itunes:summary>Vigilante action. Renegades. Human intrigue and the future at stake in New York City. In Urbanism without Guarantees, Christian M. Anderson offers a new perspective on urban dynamics and urban structural inequality based on an intimate ethnography of on-the-ground gentrification.
The book is centered on ethnographic work undertaken on a single street in Clinton/Hell’s Kitchen in New York City—once a site of disinvestment, but now rapidly gentrifying. Anderson examines the everyday strategies of residents to preserve the quality of life of their neighborhood and to define and maintain their values of urban living—from picking up litter and reporting minor concerns on the 311 hotline to hiring a private security firm to monitor the local public park. Anderson demonstrates how processes such as investment and gentrification are constructed out of the collective actions of ordinary people, and challenges prevalent understandings of how place-based civic actions connect with dominant forms of political economy and repressive governance in urban space.
Examining how residents are pulled into these systems of gentrification, Anderson proposes new ways to think and act critically and organize for the transformation of a place—in actions that local residents can start to do wherever they are.
Christian M. Anderson is associate professor in the School of Interdisciplinary Arts and Sciences at the University of Washington at Bothell.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vigilante action. Renegades. Human intrigue and the future at stake in New York City. In <a href="https://bookshop.org/books/urbanism-without-guarantees-the-everyday-life-of-a-gentrifying-west-side-neighborhood"><em>Urbanism without Guarantees</em></a>, Christian M. Anderson offers a new perspective on urban dynamics and urban structural inequality based on an intimate ethnography of on-the-ground gentrification.</p><p>The book is centered on ethnographic work undertaken on a single street in Clinton/Hell’s Kitchen in New York City—once a site of disinvestment, but now rapidly gentrifying. Anderson examines the everyday strategies of residents to preserve the quality of life of their neighborhood and to define and maintain their values of urban living—from picking up litter and reporting minor concerns on the 311 hotline to hiring a private security firm to monitor the local public park. Anderson demonstrates how processes such as investment and gentrification are constructed out of the collective actions of ordinary people, and challenges prevalent understandings of how place-based civic actions connect with dominant forms of political economy and repressive governance in urban space.</p><p>Examining how residents are pulled into these systems of gentrification, Anderson proposes new ways to think and act critically and organize for the transformation of a place—in actions that local residents can start to do wherever they are.</p><p>Christian M. Anderson is associate professor in the School of Interdisciplinary Arts and Sciences at the University of Washington at Bothell.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gideon Fujiwara, "From Country to Nation: Ethnographic Studies, Kokugaku, and Spirits in Nineteenth-Century Japan" (Cornell UP, 2021)</title>
      <description>From Country to Nation: Ethnographic Studies, Kokugaku, and Spirits in Nineteenth-Century Japan (Cornell UP, 2021) tracks the emergence of the modern Japanese nation in the nineteenth century through the history of some of its local aspirants. It explores how kokugaku (Japan studies) scholars envisioned their place within Japan and the globe, while living in a castle town and domain far north of the political capital.
Gideon Fujiwara follows the story of Hirao Rosen and fellow scholars in the northeastern domain of Tsugaru. On discovering a newly "opened" Japan facing the dominant Western powers and a defeated Qing China, Rosen and other Tsugaru intellectuals embraced kokugaku to secure a place for their local "country" within the broader nation and to reorient their native Tsugaru within the spiritual landscape of an Imperial Japan protected by the gods.
Although Rosen and his fellows celebrated the rise of Imperial Japan, their resistance to the Western influence and modernity embraced by the Meiji state ultimately resulted in their own disorientation and estrangement. By analyzing their writings—treatises, travelogues, letters, poetry, liturgies, and diaries—alongside their artwork, Fujiwara reveals how this socially diverse group of scholars experienced the Meiji Restoration from the peripheries.
Using compelling firsthand accounts, Fujiwara tells the story of the rise of modern Japan, from the perspective of local intellectuals who envisioned their local "country" within a nation that emerged as an empire of the modern world.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gideon Fujiwara</itunes:subtitle>
      <itunes:summary>From Country to Nation: Ethnographic Studies, Kokugaku, and Spirits in Nineteenth-Century Japan (Cornell UP, 2021) tracks the emergence of the modern Japanese nation in the nineteenth century through the history of some of its local aspirants. It explores how kokugaku (Japan studies) scholars envisioned their place within Japan and the globe, while living in a castle town and domain far north of the political capital.
Gideon Fujiwara follows the story of Hirao Rosen and fellow scholars in the northeastern domain of Tsugaru. On discovering a newly "opened" Japan facing the dominant Western powers and a defeated Qing China, Rosen and other Tsugaru intellectuals embraced kokugaku to secure a place for their local "country" within the broader nation and to reorient their native Tsugaru within the spiritual landscape of an Imperial Japan protected by the gods.
Although Rosen and his fellows celebrated the rise of Imperial Japan, their resistance to the Western influence and modernity embraced by the Meiji state ultimately resulted in their own disorientation and estrangement. By analyzing their writings—treatises, travelogues, letters, poetry, liturgies, and diaries—alongside their artwork, Fujiwara reveals how this socially diverse group of scholars experienced the Meiji Restoration from the peripheries.
Using compelling firsthand accounts, Fujiwara tells the story of the rise of modern Japan, from the perspective of local intellectuals who envisioned their local "country" within a nation that emerged as an empire of the modern world.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501753930"><em>From Country to Nation: Ethnographic Studies, Kokugaku, and Spirits in Nineteenth-Century Japan</em></a><em> </em>(Cornell UP, 2021) tracks the emergence of the modern Japanese nation in the nineteenth century through the history of some of its local aspirants. It explores how <em>kokugaku</em> (Japan studies) scholars envisioned their place within Japan and the globe, while living in a castle town and domain far north of the political capital.</p><p>Gideon Fujiwara follows the story of Hirao Rosen and fellow scholars in the northeastern domain of Tsugaru. On discovering a newly "opened" Japan facing the dominant Western powers and a defeated Qing China, Rosen and other Tsugaru intellectuals embraced <em>kokugaku</em> to secure a place for their local "country" within the broader nation and to reorient their native Tsugaru within the spiritual landscape of an Imperial Japan protected by the gods.</p><p>Although Rosen and his fellows celebrated the rise of Imperial Japan, their resistance to the Western influence and modernity embraced by the Meiji state ultimately resulted in their own disorientation and estrangement. By analyzing their writings—treatises, travelogues, letters, poetry, liturgies, and diaries—alongside their artwork, Fujiwara reveals how this socially diverse group of scholars experienced the Meiji Restoration from the peripheries.</p><p>Using compelling firsthand accounts, Fujiwara tells the story of the rise of modern Japan, from the perspective of local intellectuals who envisioned their local "country" within a nation that emerged as an empire of the modern world.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3199</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Panayotis F. League, "Echoes of the Great Catastrophe: Re-Sounding Anatolian Greekness in Diaspora" (U Michigan Press, 2021)</title>
      <description>Echoes of the Great Catastrophe: Re-sounding Anatolian Greekness in Diaspora (University of Michigan Press, 2021) explores the legacy of the Great Catastrophe—the death and expulsion from Turkey of 1.5 million Greek Christians following the Greco-Turkish War of 1919–1922—through the music and dance practices of Greek refugees and their descendants over the last one hundred years. The book draws extensively on original ethnographic research conducted in Greece (on the island of Lesvos in particular) and in the Greater Boston area, as well as on the author’s lifetime immersion in the North American Greek diaspora. Through analysis of handwritten music manuscripts, homemade audio recordings, and contemporary live performances, Dr. Panayotis League traces the routes of repertoire and style over generations and back and forth across the Atlantic Ocean, investigating the ways that the particular musical traditions of the Anatolian Greek community have contributed to their understanding of their place in the global Greek diaspora and the wider post-Ottoman world.
Panayotis League is Assistant Professor of Ethnomusicology and Director of the Center for Music of the Americas at Florida State University.
 Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Panayotis F. League</itunes:subtitle>
      <itunes:summary>Echoes of the Great Catastrophe: Re-sounding Anatolian Greekness in Diaspora (University of Michigan Press, 2021) explores the legacy of the Great Catastrophe—the death and expulsion from Turkey of 1.5 million Greek Christians following the Greco-Turkish War of 1919–1922—through the music and dance practices of Greek refugees and their descendants over the last one hundred years. The book draws extensively on original ethnographic research conducted in Greece (on the island of Lesvos in particular) and in the Greater Boston area, as well as on the author’s lifetime immersion in the North American Greek diaspora. Through analysis of handwritten music manuscripts, homemade audio recordings, and contemporary live performances, Dr. Panayotis League traces the routes of repertoire and style over generations and back and forth across the Atlantic Ocean, investigating the ways that the particular musical traditions of the Anatolian Greek community have contributed to their understanding of their place in the global Greek diaspora and the wider post-Ottoman world.
Panayotis League is Assistant Professor of Ethnomusicology and Director of the Center for Music of the Americas at Florida State University.
 Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780472132683"><em>Echoes of the Great Catastrophe: Re-sounding Anatolian Greekness in Diaspora</em></a> (University of Michigan Press, 2021) explores the legacy of the Great Catastrophe—the death and expulsion from Turkey of 1.5 million Greek Christians following the Greco-Turkish War of 1919–1922—through the music and dance practices of Greek refugees and their descendants over the last one hundred years. The book draws extensively on original ethnographic research conducted in Greece (on the island of Lesvos in particular) and in the Greater Boston area, as well as on the author’s lifetime immersion in the North American Greek diaspora. Through analysis of handwritten music manuscripts, homemade audio recordings, and contemporary live performances, Dr. Panayotis League traces the routes of repertoire and style over generations and back and forth across the Atlantic Ocean, investigating the ways that the particular musical traditions of the Anatolian Greek community have contributed to their understanding of their place in the global Greek diaspora and the wider post-Ottoman world.</p><p>Panayotis League is Assistant Professor of Ethnomusicology and Director of the Center for Music of the Americas at Florida State University.</p><p><em> Emily Ruth Allen (</em><a href="https://twitter.com/emmyru91"><em>@emmyru91</em></a><em>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3484</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mirjam Lücking, "Indonesians and Their Arab World: Guided Mobility Among Labor Migrants and Mecca Pilgrims" (SAPP, 2021)</title>
      <description>Mirjam Lücking's Indonesians and Their Arab World: Guided Mobility Among Labor Migrants and Mecca Pilgrims (Southeast Asia Program Publications, 2021) explores the ways contemporary Indonesians understand their relationship to the Arab world. Despite being home to the largest Muslim population in the world, Indonesia exists on the periphery of an Islamic world centered around the Arabian Peninsula. Mirjam Lücking approaches the problem of interpreting the current conservative turn in Indonesian Islam by considering the ways personal relationships, public discourse, and matters of religious self-understanding guide two groups of Indonesians who actually travel to the Arabian Peninsula--labor migrants and Mecca pilgrims--in becoming physically mobile and making their mobility meaningful. This concept, which Lücking calls guided mobility, reveals that changes in Indonesian Islamic traditions are grounded in domestic social constellations and calls claims of outward Arab influence in Indonesia into question. With three levels of comparison (urban and rural areas, Madura and Central Java, and migrants and pilgrims), this ethnographic case study foregrounds how different regional and socioeconomic contexts determine Indonesians' various engagements with the Arab world.
Irene Promodh is a PhD student in socio-cultural anthropology at the University of Michigan, Ann Arbor and a Graduate Fellow at the Weiser Center for Emerging Democracies in Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mirjam Lücking</itunes:subtitle>
      <itunes:summary>Mirjam Lücking's Indonesians and Their Arab World: Guided Mobility Among Labor Migrants and Mecca Pilgrims (Southeast Asia Program Publications, 2021) explores the ways contemporary Indonesians understand their relationship to the Arab world. Despite being home to the largest Muslim population in the world, Indonesia exists on the periphery of an Islamic world centered around the Arabian Peninsula. Mirjam Lücking approaches the problem of interpreting the current conservative turn in Indonesian Islam by considering the ways personal relationships, public discourse, and matters of religious self-understanding guide two groups of Indonesians who actually travel to the Arabian Peninsula--labor migrants and Mecca pilgrims--in becoming physically mobile and making their mobility meaningful. This concept, which Lücking calls guided mobility, reveals that changes in Indonesian Islamic traditions are grounded in domestic social constellations and calls claims of outward Arab influence in Indonesia into question. With three levels of comparison (urban and rural areas, Madura and Central Java, and migrants and pilgrims), this ethnographic case study foregrounds how different regional and socioeconomic contexts determine Indonesians' various engagements with the Arab world.
Irene Promodh is a PhD student in socio-cultural anthropology at the University of Michigan, Ann Arbor and a Graduate Fellow at the Weiser Center for Emerging Democracies in Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mirjam Lücking's <a href="https://bookshop.org/a/12343/9781501753121"><em>Indonesians and Their Arab World: Guided Mobility Among Labor Migrants and Mecca Pilgrims</em></a><em> </em>(Southeast Asia Program Publications, 2021) explores the ways contemporary Indonesians understand their relationship to the Arab world. Despite being home to the largest Muslim population in the world, Indonesia exists on the periphery of an Islamic world centered around the Arabian Peninsula. Mirjam Lücking approaches the problem of interpreting the current conservative turn in Indonesian Islam by considering the ways personal relationships, public discourse, and matters of religious self-understanding guide two groups of Indonesians who actually travel to the Arabian Peninsula--labor migrants and Mecca pilgrims--in becoming physically mobile and making their mobility meaningful. This concept, which Lücking calls guided mobility, reveals that changes in Indonesian Islamic traditions are grounded in domestic social constellations and calls claims of outward Arab influence in Indonesia into question. With three levels of comparison (urban and rural areas, Madura and Central Java, and migrants and pilgrims), this ethnographic case study foregrounds how different regional and socioeconomic contexts determine Indonesians' various engagements with the Arab world.</p><p><em>Irene Promodh is a PhD student in socio-cultural anthropology at the University of Michigan, Ann Arbor and a Graduate Fellow at the Weiser Center for Emerging Democracies in Michigan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3567</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pamela J. Prickett, "Believing in South Central: Everyday Islam in the City of Angels" (U Chicago Press, 2021)</title>
      <description>Believing in South Central: Everyday Islam in the City of Angels (University of Chicago Press, 2021) by Pamela J. Prickett is an ethnographic study of an African American Muslim community in South Central Los Angeles. The accessible study follows the believers of Masjid al-Quran (MAQ) as they live their Islam in and around the mosque community, such as during prayers or Ramadan, but also while conducting business or interacting with one another. Masjid al-Quran’s institutional history dates back to the Nation of Islam, which then later transitioned to Sunni Islam through the leadership of W. D. Mohammad. MAQ is also located in South Central, a community that has changed demographically and socio-economically overtime. Embedded in this complex urban geography, Prickett's study masterfully illuminates the deep entanglements of class, race, and gender in the defining of faith and ritual for members of MAQ. The study interrogates tenuous realities of giving and receiving charity, the intricate agentic Muslim expressions of African American femininity and womanhood, and the positionality of African American Muslims and diasporic Muslim Americans. This book is also a stunning ethnography. It is attentive to many methodological concerns of positionality, access, and immersive fieldwork, but it is also a story of friendship, love, and loss. This book will be of interest to those who think and reflect on Islam in America, African American Islam, and race, gender, class, and lived religion, but it will also be a productive text to incorporate into methods courses, especially on ethnography.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 01 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>247</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pamela J. Prickett</itunes:subtitle>
      <itunes:summary>Believing in South Central: Everyday Islam in the City of Angels (University of Chicago Press, 2021) by Pamela J. Prickett is an ethnographic study of an African American Muslim community in South Central Los Angeles. The accessible study follows the believers of Masjid al-Quran (MAQ) as they live their Islam in and around the mosque community, such as during prayers or Ramadan, but also while conducting business or interacting with one another. Masjid al-Quran’s institutional history dates back to the Nation of Islam, which then later transitioned to Sunni Islam through the leadership of W. D. Mohammad. MAQ is also located in South Central, a community that has changed demographically and socio-economically overtime. Embedded in this complex urban geography, Prickett's study masterfully illuminates the deep entanglements of class, race, and gender in the defining of faith and ritual for members of MAQ. The study interrogates tenuous realities of giving and receiving charity, the intricate agentic Muslim expressions of African American femininity and womanhood, and the positionality of African American Muslims and diasporic Muslim Americans. This book is also a stunning ethnography. It is attentive to many methodological concerns of positionality, access, and immersive fieldwork, but it is also a story of friendship, love, and loss. This book will be of interest to those who think and reflect on Islam in America, African American Islam, and race, gender, class, and lived religion, but it will also be a productive text to incorporate into methods courses, especially on ethnography.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226747286"><em>Believing in South Central: Everyday Islam in the City of Angels</em></a> (University of Chicago Press, 2021) by Pamela J. Prickett is an ethnographic study of an African American Muslim community in South Central Los Angeles. The accessible study follows the believers of Masjid al-Quran (MAQ) as they live their Islam in and around the mosque community, such as during prayers or Ramadan, but also while conducting business or interacting with one another. Masjid al-Quran’s institutional history dates back to the Nation of Islam, which then later transitioned to Sunni Islam through the leadership of W. D. Mohammad. MAQ is also located in South Central, a community that has changed demographically and socio-economically overtime. Embedded in this complex urban geography, Prickett's study masterfully illuminates the deep entanglements of class, race, and gender in the defining of faith and ritual for members of MAQ. The study interrogates tenuous realities of giving and receiving charity, the intricate agentic Muslim expressions of African American femininity and womanhood, and the positionality of African American Muslims and diasporic Muslim Americans. This book is also a stunning ethnography. It is attentive to many methodological concerns of positionality, access, and immersive fieldwork, but it is also a story of friendship, love, and loss. This book will be of interest to those who think and reflect on Islam in America, African American Islam, and race, gender, class, and lived religion, but it will also be a productive text to incorporate into methods courses, especially on ethnography.</p><p><em>Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4194</itunes:duration>
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    <item>
      <title>Kimiko Tanaka and Nan E. Johnson, "Successful Aging in a Rural Community in Japan" (Carolina Academic Press, 2021)</title>
      <description>Kimiko Tanaka and Nan E. Johnson's Successful Aging in a Rural Community in Japan (Carolina Academic Press, 2021) discusses population aging in rural Japan and shows how rural communities have changed socially and demographically in recent years. The authors explain how rural depopulation has led to political consolidation and how the welfare system in Japan is placing more responsibility and autonomy on municipalities. Some rural towns in Japan, such as the study community of Kawanehonchō, are actively responding to the demographic challenges through programs initiated by municipal governments that reflect the interests and voices of local residents. The authors review theoretical frameworks (collective efficacy theory and social capital) to understand the inseparability of successful aging from the social and political environments of neighborhoods and communities and discuss the ongoing challenges people living in rural Japan face as populations continue to shrink. This is an interesting and important book of interest to scholars and others concerned with issues in gerontology and rural health.  
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kimiko Tanaka</itunes:subtitle>
      <itunes:summary>Kimiko Tanaka and Nan E. Johnson's Successful Aging in a Rural Community in Japan (Carolina Academic Press, 2021) discusses population aging in rural Japan and shows how rural communities have changed socially and demographically in recent years. The authors explain how rural depopulation has led to political consolidation and how the welfare system in Japan is placing more responsibility and autonomy on municipalities. Some rural towns in Japan, such as the study community of Kawanehonchō, are actively responding to the demographic challenges through programs initiated by municipal governments that reflect the interests and voices of local residents. The authors review theoretical frameworks (collective efficacy theory and social capital) to understand the inseparability of successful aging from the social and political environments of neighborhoods and communities and discuss the ongoing challenges people living in rural Japan face as populations continue to shrink. This is an interesting and important book of interest to scholars and others concerned with issues in gerontology and rural health.  
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kimiko Tanaka and Nan E. Johnson's <a href="https://cap-press.com/books/isbn/9781531018610/Successful-Aging-in-a-Rural-Community-in-Japan"><em>Successful Aging in a Rural Community in Japan</em></a> (Carolina Academic Press, 2021) discusses population aging in rural Japan and shows how rural communities have changed socially and demographically in recent years. The authors explain how rural depopulation has led to political consolidation and how the welfare system in Japan is placing more responsibility and autonomy on municipalities. Some rural towns in Japan, such as the study community of Kawanehonchō, are actively responding to the demographic challenges through programs initiated by municipal governments that reflect the interests and voices of local residents. The authors review theoretical frameworks (collective efficacy theory and social capital) to understand the inseparability of successful aging from the social and political environments of neighborhoods and communities and discuss the ongoing challenges people living in rural Japan face as populations continue to shrink. This is an interesting and important book of interest to scholars and others concerned with issues in gerontology and rural health.  </p><p><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3769</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Minhua Ling, "The Inconvenient Generation: Migrant Youth Coming of Age on Shanghai's Edge" (Stanford UP, 2019)</title>
      <description>On the podcast today, I am joined by Minhua Ling, Assistant Professor in the Centre for China Studies at the Chinese University of Hong Kong to talk about her book, The Inconvenient Generation: Migrant youth coming of age on Shanghai’s edge, which was published in 2019 by Stanford University Press.
After three decades of massive rural-to-urban migration in China, a burgeoning population of over 35 million second-generation migrants living in its cities poses a challenge to Chinese socialist modes of population management and urban governance. In The Inconvenient Generation: Migrant Youth Coming of Age on Shanghai's Edge (Stanford UP, 2019), Minhua Ling offers the first longitudinal study of these migrant youth as they come of age at a time of competing economic and social imperatives. Through richly textured ethnography probing into the policy-making behind urban governance and its segmented inclusion, Minhua Ling offers an earnest voice to the aspirations and experiences of second-generation young men and women migrants against the backdrop of a re-emergent global Shanghai.
Minhua Ling’s book is an excellent companion for anyone interested in the politics of citizenship in late socialist China, and an ideal text for more general courses in the anthropology of China and urban studies. Beyond China, The Inconvenient Generation will interest anyone concerned about the inequalities of segmented inclusion that migrants face around the world.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Minhua Ling</itunes:subtitle>
      <itunes:summary>On the podcast today, I am joined by Minhua Ling, Assistant Professor in the Centre for China Studies at the Chinese University of Hong Kong to talk about her book, The Inconvenient Generation: Migrant youth coming of age on Shanghai’s edge, which was published in 2019 by Stanford University Press.
After three decades of massive rural-to-urban migration in China, a burgeoning population of over 35 million second-generation migrants living in its cities poses a challenge to Chinese socialist modes of population management and urban governance. In The Inconvenient Generation: Migrant Youth Coming of Age on Shanghai's Edge (Stanford UP, 2019), Minhua Ling offers the first longitudinal study of these migrant youth as they come of age at a time of competing economic and social imperatives. Through richly textured ethnography probing into the policy-making behind urban governance and its segmented inclusion, Minhua Ling offers an earnest voice to the aspirations and experiences of second-generation young men and women migrants against the backdrop of a re-emergent global Shanghai.
Minhua Ling’s book is an excellent companion for anyone interested in the politics of citizenship in late socialist China, and an ideal text for more general courses in the anthropology of China and urban studies. Beyond China, The Inconvenient Generation will interest anyone concerned about the inequalities of segmented inclusion that migrants face around the world.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the podcast today, I am joined by Minhua Ling, Assistant Professor in the Centre for China Studies at the Chinese University of Hong Kong to talk about her book, <em>The Inconvenient Generation: Migrant youth coming of age on Shanghai’s edge, </em>which was published in 2019 by Stanford University Press.</p><p>After three decades of massive rural-to-urban migration in China, a burgeoning population of over 35 million second-generation migrants living in its cities poses a challenge to Chinese socialist modes of population management and urban governance. In <a href="https://bookshop.org/a/12343/9781503610767"><em>The Inconvenient Generation: Migrant Youth Coming of Age on Shanghai's Edge</em></a><em> </em>(Stanford UP, 2019), Minhua Ling offers the first longitudinal study of these migrant youth as they come of age at a time of competing economic and social imperatives. Through richly textured ethnography probing into the policy-making behind urban governance and its segmented inclusion, Minhua Ling offers an earnest voice to the aspirations and experiences of second-generation young men and women migrants against the backdrop of a re-emergent global Shanghai.</p><p>Minhua Ling’s book is an excellent companion for anyone interested in the politics of citizenship in late socialist China, and an ideal text for more general courses in the anthropology of China and urban studies. Beyond China, <em>The Inconvenient Generation</em> will interest anyone concerned about the inequalities of segmented inclusion that migrants face around the world.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4786</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ivana Bajic-Hajdukovic, "Can You Run Away from Sorrow?: Mothers Left Behind in 1990s Belgrade" (Indiana UP, 2020)</title>
      <description>How does emigration affect those left behind? The fall of Yugoslavia in the 1990s led citizens to look for a better, more stable life elsewhere. For the older generations, however, this wasn't an option. In this powerful and moving work, Ivana Bajic-Hajdukovic reveals the impact that waves of emigration from Serbia had on family relationships and, in particular, on elderly mothers who stayed.
With nowhere to go, and any savings given to their children to help establish new lives, these seniors faced the crumbling country, waves of refugees from Croatia and Bosnia-Herzegovina, NATO bombing, the failing economy, and the trial and ouster of Slobodan Milosevic. Can You Run Away from Sorrow?: Mothers Left Behind in 1990s Belgrade (Indiana UP, 2020) poignantly depicts the intimacy of family relationships sustained through these turbulent times in Serbia and through the next generation's search for a new life. Bajic-Hajdukovic explores transformations in family intimacy during everyday life practices-in people's homes, in their food and cooking practices, in their childcare, and even in remittances and the exchange of gifts.
"Can You Run Away from Sorrow?" illustrates not only the tremendous sacrifice of parents, but also their profound sense of loss-of their families, their country, their stability and dignity, and most importantly, of their own identity and hope for what they thought their future would be.
Anna Domdey, M.A., studied Cultural Anthropology and Gender Studies at the University of Goettingen and is currently doing professional training in the field of museology, but she still likes to engage with compelling anthropological research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ivana Bajic-Hajdukovic</itunes:subtitle>
      <itunes:summary>How does emigration affect those left behind? The fall of Yugoslavia in the 1990s led citizens to look for a better, more stable life elsewhere. For the older generations, however, this wasn't an option. In this powerful and moving work, Ivana Bajic-Hajdukovic reveals the impact that waves of emigration from Serbia had on family relationships and, in particular, on elderly mothers who stayed.
With nowhere to go, and any savings given to their children to help establish new lives, these seniors faced the crumbling country, waves of refugees from Croatia and Bosnia-Herzegovina, NATO bombing, the failing economy, and the trial and ouster of Slobodan Milosevic. Can You Run Away from Sorrow?: Mothers Left Behind in 1990s Belgrade (Indiana UP, 2020) poignantly depicts the intimacy of family relationships sustained through these turbulent times in Serbia and through the next generation's search for a new life. Bajic-Hajdukovic explores transformations in family intimacy during everyday life practices-in people's homes, in their food and cooking practices, in their childcare, and even in remittances and the exchange of gifts.
"Can You Run Away from Sorrow?" illustrates not only the tremendous sacrifice of parents, but also their profound sense of loss-of their families, their country, their stability and dignity, and most importantly, of their own identity and hope for what they thought their future would be.
Anna Domdey, M.A., studied Cultural Anthropology and Gender Studies at the University of Goettingen and is currently doing professional training in the field of museology, but she still likes to engage with compelling anthropological research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does emigration affect those left behind? The fall of Yugoslavia in the 1990s led citizens to look for a better, more stable life elsewhere. For the older generations, however, this wasn't an option. In this powerful and moving work, Ivana Bajic-Hajdukovic reveals the impact that waves of emigration from Serbia had on family relationships and, in particular, on elderly mothers who stayed.</p><p>With nowhere to go, and any savings given to their children to help establish new lives, these seniors faced the crumbling country, waves of refugees from Croatia and Bosnia-Herzegovina, NATO bombing, the failing economy, and the trial and ouster of Slobodan Milosevic. <a href="https://bookshop.org/a/12343/9780253050045"><em>Can You Run Away from Sorrow?: Mothers Left Behind in 1990s Belgrade</em></a> (Indiana UP, 2020) poignantly depicts the intimacy of family relationships sustained through these turbulent times in Serbia and through the next generation's search for a new life. Bajic-Hajdukovic explores transformations in family intimacy during everyday life practices-in people's homes, in their food and cooking practices, in their childcare, and even in remittances and the exchange of gifts.</p><p><em>"Can You Run Away from Sorrow?"</em> illustrates not only the tremendous sacrifice of parents, but also their profound sense of loss-of their families, their country, their stability and dignity, and most importantly, of their own identity and hope for what they thought their future would be.</p><p><em>Anna Domdey, M.A., studied Cultural Anthropology and Gender Studies at the University of Goettingen and is currently doing professional training in the field of museology, but she still likes to engage with compelling anthropological research.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3751</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nada Moumtaz, "God's Property: Islam, Charity, and the Modern State" (U California Press, 2021)</title>
      <description>In her phenomenal new book God’s Property: Islam, Charity, and the Modern State (U California Press, 2021), Nada Moumtaz charts the historical continuities and disjunctures as well contemporary paradoxes shadowing the intellectual and sociological career of waqf or Islamic charity/endowment in modern Lebanon. Nimbly moving between layered textual analysis, riveting ethnography, and formidable historical inquiry, Moumtaz demonstrates the secularization and sectarianization of waqf in Lebanon premised on the attempted state separation between the spheres of the public/private and religion/economy. While exploring the workings of waqf historically, intellectually, and as part of everyday life with meticulous detail, Moumtaz constantly connects the details of her study to its broader argument centered on critiquing the secular promise of separating religion and economy as distinct domains of life. This beautifully written book will be widely read and taught in multiple disciplines including anthropology, Religion, Islamic Studies, and History.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nada Moumtaz</itunes:subtitle>
      <itunes:summary>In her phenomenal new book God’s Property: Islam, Charity, and the Modern State (U California Press, 2021), Nada Moumtaz charts the historical continuities and disjunctures as well contemporary paradoxes shadowing the intellectual and sociological career of waqf or Islamic charity/endowment in modern Lebanon. Nimbly moving between layered textual analysis, riveting ethnography, and formidable historical inquiry, Moumtaz demonstrates the secularization and sectarianization of waqf in Lebanon premised on the attempted state separation between the spheres of the public/private and religion/economy. While exploring the workings of waqf historically, intellectually, and as part of everyday life with meticulous detail, Moumtaz constantly connects the details of her study to its broader argument centered on critiquing the secular promise of separating religion and economy as distinct domains of life. This beautifully written book will be widely read and taught in multiple disciplines including anthropology, Religion, Islamic Studies, and History.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her phenomenal new book <a href="https://bookshop.org/a/12343/9780520345874"><em>God’s Property: Islam, Charity, and the Modern State</em></a> (U California Press, 2021), Nada Moumtaz charts the historical continuities and disjunctures as well contemporary paradoxes shadowing the intellectual and sociological career of waqf or Islamic charity/endowment in modern Lebanon. Nimbly moving between layered textual analysis, riveting ethnography, and formidable historical inquiry, Moumtaz demonstrates the secularization and sectarianization of waqf in Lebanon premised on the attempted state separation between the spheres of the public/private and religion/economy. While exploring the workings of waqf historically, intellectually, and as part of everyday life with meticulous detail, Moumtaz constantly connects the details of her study to its broader argument centered on critiquing the secular promise of separating religion and economy as distinct domains of life. This beautifully written book will be widely read and taught in multiple disciplines including anthropology, Religion, Islamic Studies, and History.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em>. His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3413</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rob Dunn and Monica Sanchez, "Delicious: The Evolution of Flavor and How It Made Us Human" (Princeton UP, 2021)</title>
      <description>Nature, it has been said, invites us to eat by appetite and rewards by flavor. But what exactly are flavors? Why are some so pleasing while others are not? Delicious is a supremely entertaining foray into the heart of such questions.
With generous helpings of warmth and wit, Rob Dunn and Monica Sanchez offer bold new perspectives on why food is enjoyable and how the pursuit of delicious flavors has guided the course of human history. They consider the role that flavor may have played in the invention of the first tools, the extinction of giant mammals, the evolution of the world’s most delicious and fatty fruits, the creation of beer, and our own sociality. Along the way, you will learn about the taste receptors you didn’t even know you had, the best way to ferment a mastodon, the relationship between Paleolithic art and cheese, and much more.
Blending irresistible storytelling with the latest science, Delicious: The Evolution of Flavor and How It Made Us Human (Princeton UP, 2021) is a deep history of flavor that will transform the way you think about human evolution and the gustatory pleasures of the foods we eat.
Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit http://www.husseinmohsen.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rob Dunn</itunes:subtitle>
      <itunes:summary>Nature, it has been said, invites us to eat by appetite and rewards by flavor. But what exactly are flavors? Why are some so pleasing while others are not? Delicious is a supremely entertaining foray into the heart of such questions.
With generous helpings of warmth and wit, Rob Dunn and Monica Sanchez offer bold new perspectives on why food is enjoyable and how the pursuit of delicious flavors has guided the course of human history. They consider the role that flavor may have played in the invention of the first tools, the extinction of giant mammals, the evolution of the world’s most delicious and fatty fruits, the creation of beer, and our own sociality. Along the way, you will learn about the taste receptors you didn’t even know you had, the best way to ferment a mastodon, the relationship between Paleolithic art and cheese, and much more.
Blending irresistible storytelling with the latest science, Delicious: The Evolution of Flavor and How It Made Us Human (Princeton UP, 2021) is a deep history of flavor that will transform the way you think about human evolution and the gustatory pleasures of the foods we eat.
Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit http://www.husseinmohsen.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nature, it has been said, invites us to eat by appetite and rewards by flavor. But what exactly are flavors? Why are some so pleasing while others are not? <em>Delicious</em> is a supremely entertaining foray into the heart of such questions.</p><p>With generous helpings of warmth and wit, Rob Dunn and Monica Sanchez offer bold new perspectives on why food is enjoyable and how the pursuit of delicious flavors has guided the course of human history. They consider the role that flavor may have played in the invention of the first tools, the extinction of giant mammals, the evolution of the world’s most delicious and fatty fruits, the creation of beer, and our own sociality. Along the way, you will learn about the taste receptors you didn’t even know you had, the best way to ferment a mastodon, the relationship between Paleolithic art and cheese, and much more.</p><p>Blending irresistible storytelling with the latest science, <a href="https://bookshop.org/a/12343/9780691199474"><em>Delicious: The Evolution of Flavor and How It Made Us Human</em></a><em> </em>(Princeton UP, 2021) is a deep history of flavor that will transform the way you think about human evolution and the gustatory pleasures of the foods we eat.</p><p><em>Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit </em><a href="http://www.husseinmohsen.com/"><em>http://www.husseinmohsen.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3846</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gayatri Nair, "Set Adrift: Capitalist Transformations and Community Politics Along Mumbai's Shores" (Oxford UP, 2021)</title>
      <description>The Koli community in Mumbai-which has been practicing fishing for centuries-has experienced rapid changes over the last few decades, in the forms of increased mechanization, export of fish to global markets, and the pressure of urbanization on their living and workspaces. The capitalist transformation in fishing has altered what was once a caste-based practice to one that brought to it investors from outside the community, migrant workers, and ecological degradation. The resultant loss of revenue, jobs, and catch for artisanal fishers has led to movements demanding fishing rights to be granted to traditional fisher communities alone and for a return to older fishing practices. This call found resonance with populist politics in the city: Koli women organized themselves to stridently resist the entry of migrant men into the sector and Koli men-particularly the young-became inclined to move out of the practice of fishing.
Through an examination of the lives and struggles of fishers in one of India's wealthiest cities, Set Adrift: Capitalist Transformations and Community Politics along Mumbai's Shores (Oxford UP, 2021) looks at how contestations around livelihoods map out in the shadow of significant encounters between capitalism and ecology.
Gayatri Nair is Assistant Professor of Sociology, Department of Social Sciences and Humanities, Indraprastha Institute of Information Technology, New Delhi, India.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Koli community in Mumbai-which has been practicing fishing for centuries-has experienced rapid changes over the last few decades, in the forms of increased mechanization, export of fish to global markets, and the pressure of urbanization on their living and workspaces. The capitalist transformation in fishing has altered what was once a caste-based practice to one that brought to it investors from outside the community, migrant workers, and ecological degradation. The resultant loss of revenue, jobs, and catch for artisanal fishers has led to movements demanding fishing rights to be granted to traditional fisher communities alone and for a return to older fishing practices. This call found resonance with populist politics in the city: Koli women organized themselves to stridently resist the entry of migrant men into the sector and Koli men-particularly the young-became inclined to move out of the practice of fishing.
Through an examination of the lives and struggles of fishers in one of India's wealthiest cities, Set Adrift: Capitalist Transformations and Community Politics along Mumbai's Shores (Oxford UP, 2021) looks at how contestations around livelihoods map out in the shadow of significant encounters between capitalism and ecology.
Gayatri Nair is Assistant Professor of Sociology, Department of Social Sciences and Humanities, Indraprastha Institute of Information Technology, New Delhi, India.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Koli community in Mumbai-which has been practicing fishing for centuries-has experienced rapid changes over the last few decades, in the forms of increased mechanization, export of fish to global markets, and the pressure of urbanization on their living and workspaces. The capitalist transformation in fishing has altered what was once a caste-based practice to one that brought to it investors from outside the community, migrant workers, and ecological degradation. The resultant loss of revenue, jobs, and catch for artisanal fishers has led to movements demanding fishing rights to be granted to traditional fisher communities alone and for a return to older fishing practices. This call found resonance with populist politics in the city: Koli women organized themselves to stridently resist the entry of migrant men into the sector and Koli men-particularly the young-became inclined to move out of the practice of fishing.</p><p>Through an examination of the lives and struggles of fishers in one of India's wealthiest cities, <em>Set Adrift: Capitalist Transformations and Community Politics along Mumbai's Shores</em> (Oxford UP, 2021) looks at how contestations around livelihoods map out in the shadow of significant encounters between capitalism and ecology.</p><p>Gayatri Nair is Assistant Professor of Sociology, Department of Social Sciences and Humanities, Indraprastha Institute of Information Technology, New Delhi, India.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ruth Aylett and Patricia A. Vargas, "Living with Robots: What Every Anxious Human Needs to Know" (MIT Press, 2021)</title>
      <description>There's a lot of hype about robots; some of it is scary and some of it utopian. In this accessible book, two robotics experts reveal the truth about what robots can and can't do, how they work, and what we can reasonably expect their future capabilities to be. It will not only make you think differently about the capabilities of robots; it will make you think differently about the capabilities of humans.
Ruth Aylett and Patricia Vargas discuss the history of our fascination with robots—from chatbots and prosthetics to autonomous cars and robot swarms. They show us the ways in which robots outperform humans and the ways they fall woefully short of our superior talents. They explain how robots see, feel, hear, think, and learn; describe how robots can cooperate; and consider robots as pets, butlers, and companions. Finally, they look at robots that raise ethical and social issues: killer robots, sexbots, and robots that might be gunning for your job. Living with Robots: What Every Anxious Human Needs to Know (MIT Press, 2021) equips readers to look at robots concretely—as human-made artifacts rather than placeholders for our anxieties.
Find out: •Why robots can swim and fly but find it difficult to walk •Which robot features are inspired by animals and insects•Why we develop feelings for robots •Which human abilities are hard for robots to emulate.
 Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ruth Aylett and Patricia A. Vargas</itunes:subtitle>
      <itunes:summary>There's a lot of hype about robots; some of it is scary and some of it utopian. In this accessible book, two robotics experts reveal the truth about what robots can and can't do, how they work, and what we can reasonably expect their future capabilities to be. It will not only make you think differently about the capabilities of robots; it will make you think differently about the capabilities of humans.
Ruth Aylett and Patricia Vargas discuss the history of our fascination with robots—from chatbots and prosthetics to autonomous cars and robot swarms. They show us the ways in which robots outperform humans and the ways they fall woefully short of our superior talents. They explain how robots see, feel, hear, think, and learn; describe how robots can cooperate; and consider robots as pets, butlers, and companions. Finally, they look at robots that raise ethical and social issues: killer robots, sexbots, and robots that might be gunning for your job. Living with Robots: What Every Anxious Human Needs to Know (MIT Press, 2021) equips readers to look at robots concretely—as human-made artifacts rather than placeholders for our anxieties.
Find out: •Why robots can swim and fly but find it difficult to walk •Which robot features are inspired by animals and insects•Why we develop feelings for robots •Which human abilities are hard for robots to emulate.
 Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There's a lot of hype about robots; some of it is scary and some of it utopian. In this accessible book, two robotics experts reveal the truth about what robots can and can't do, how they work, and what we can reasonably expect their future capabilities to be. It will not only make you think differently about the capabilities of robots; it will make you think differently about the capabilities of humans.</p><p>Ruth Aylett and Patricia Vargas discuss the history of our fascination with robots—from chatbots and prosthetics to autonomous cars and robot swarms. They show us the ways in which robots outperform humans and the ways they fall woefully short of our superior talents. They explain how robots see, feel, hear, think, and learn; describe how robots can cooperate; and consider robots as pets, butlers, and companions. Finally, they look at robots that raise ethical and social issues: killer robots, sexbots, and robots that might be gunning for your job. <a href="https://bookshop.org/a/12343/9780262045810"><em>Living with Robots: What Every Anxious Human Needs to Know</em></a><em> </em>(MIT Press, 2021) equips readers to look at robots concretely—as human-made artifacts rather than placeholders for our anxieties.</p><p>Find out: •Why robots can swim and fly but find it difficult to walk •Which robot features are inspired by animals and insects•Why we develop feelings for robots •Which human abilities are hard for robots to emulate.</p><p><em> Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3836</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aleksandra Bartoszko, "Treating Heroin Addiction in Norway: The Pharmaceutical Other" (Routledge, 2021)</title>
      <description>Focusing on the world of Norwegian Opioid Substitution Treatment (OST) in the aftermath of significant reforms, Aleksandra Bartoszko's book Treating Heroin Addiction in Norway: The Pharmaceutical Other (Routledge, 2021) casts a critical light on the intersections between medicine and law, and the ideologies infusing the notions of "individual choice" and "patient involvement" in the field of addiction globally.
With ethnographic attention to the encounters between patients, clinicians, and bureaucrats, the volume shows that OST sustains the realities it is meant to address. The chapters follow one particular patient through complex clinical and legal battles as they fight to achieve a better quality of life. The study provides ethnographic insight that captures the individual, experiential aspects of addiction treatment, and how these experiences find a register within different domains of treatment and policy, including the familial, social, legal, and clinical.
Offering a rare view of addiction treatment in a Scandinavian welfare state, this book will be of interest to scholars of medical and legal anthropology and sociology, and others with an interest in drug policy and addiction treatment.
Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aleksandra Bartoszko</itunes:subtitle>
      <itunes:summary>Focusing on the world of Norwegian Opioid Substitution Treatment (OST) in the aftermath of significant reforms, Aleksandra Bartoszko's book Treating Heroin Addiction in Norway: The Pharmaceutical Other (Routledge, 2021) casts a critical light on the intersections between medicine and law, and the ideologies infusing the notions of "individual choice" and "patient involvement" in the field of addiction globally.
With ethnographic attention to the encounters between patients, clinicians, and bureaucrats, the volume shows that OST sustains the realities it is meant to address. The chapters follow one particular patient through complex clinical and legal battles as they fight to achieve a better quality of life. The study provides ethnographic insight that captures the individual, experiential aspects of addiction treatment, and how these experiences find a register within different domains of treatment and policy, including the familial, social, legal, and clinical.
Offering a rare view of addiction treatment in a Scandinavian welfare state, this book will be of interest to scholars of medical and legal anthropology and sociology, and others with an interest in drug policy and addiction treatment.
Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Focusing on the world of Norwegian Opioid Substitution Treatment (OST) in the aftermath of significant reforms, Aleksandra Bartoszko's book <a href="https://bookshop.org/a/12343/9780367655549"><em>Treating Heroin Addiction in Norway: The Pharmaceutical Other</em></a> (Routledge, 2021) casts a critical light on the intersections between medicine and law, and the ideologies infusing the notions of "individual choice" and "patient involvement" in the field of addiction globally.</p><p>With ethnographic attention to the encounters between patients, clinicians, and bureaucrats, the volume shows that OST sustains the realities it is meant to address. The chapters follow one particular patient through complex clinical and legal battles as they fight to achieve a better quality of life. The study provides ethnographic insight that captures the individual, experiential aspects of addiction treatment, and how these experiences find a register within different domains of treatment and policy, including the familial, social, legal, and clinical.</p><p>Offering a rare view of addiction treatment in a Scandinavian welfare state, this book will be of interest to scholars of medical and legal anthropology and sociology, and others with an interest in drug policy and addiction treatment.</p><p><em>Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3409</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karla Slocum, "Black Towns, Black Futures: The Enduring Allure of a Black Place in the American West" (UNC Press, 2019)</title>
      <description>Oklahoma's Black towns aren't just places of the past - they maintain an enduring allure, and look toward the future, argues Karla Slocum in her new book, Black Towns, Black Futures: The Enduring Allure of a Black Place in the American West (UNC Press, 2019). Dr. Slocum, the Thomas Willis Lambeth Chair of Public Policy and a professor of Anthropology at the University of North Carolina, traveled extensively through Oklahoma and conducted many interviews in researching this book, and the result is a vibrant and at times personal look at the past, present, and future of Black places in Oklahoma and the West. From rodeos to heritage tourism, these towns offer a fascinating case study in the relationship between storytelling, Blackness, and Americanness in the 21st century West, and affirm the place of Black communities in the region's history.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karla Slocum</itunes:subtitle>
      <itunes:summary>Oklahoma's Black towns aren't just places of the past - they maintain an enduring allure, and look toward the future, argues Karla Slocum in her new book, Black Towns, Black Futures: The Enduring Allure of a Black Place in the American West (UNC Press, 2019). Dr. Slocum, the Thomas Willis Lambeth Chair of Public Policy and a professor of Anthropology at the University of North Carolina, traveled extensively through Oklahoma and conducted many interviews in researching this book, and the result is a vibrant and at times personal look at the past, present, and future of Black places in Oklahoma and the West. From rodeos to heritage tourism, these towns offer a fascinating case study in the relationship between storytelling, Blackness, and Americanness in the 21st century West, and affirm the place of Black communities in the region's history.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Oklahoma's Black towns aren't just places of the past - they maintain an enduring allure, and look toward the future, argues Karla Slocum in her new book, <a href="https://bookshop.org/a/12343/9781469653976"><em>Black Towns, Black Futures: The Enduring Allure of a Black Place in the American West</em></a> (UNC Press, 2019). Dr. Slocum, the Thomas Willis Lambeth Chair of Public Policy and a professor of Anthropology at the University of North Carolina, traveled extensively through Oklahoma and conducted many interviews in researching this book, and the result is a vibrant and at times personal look at the past, present, and future of Black places in Oklahoma and the West. From rodeos to heritage tourism, these towns offer a fascinating case study in the relationship between storytelling, Blackness, and Americanness in the 21st century West, and affirm the place of Black communities in the region's history.</p><p><em>Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2201</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Shankman, "Margaret Mead" (Berghahn Books, 2021)</title>
      <description>Tracing Mead’s career as an ethnographer, as the early voice of public anthropology, and as a public figure, this elegantly written biography links the professional and personal sides of her career. Paul Shankman's Margaret Mead (Berghahn Books, 2021) looks at Mead’s early career through the end of World War II, when she produced her most important anthropological works, as well as her role as a public figure in the post-war period, through the 1960s until her death in 1978. The criticisms of Mead are also discussed and analyzed. This short volume is an ideal starting point for anyone wanting to learn about, arguably, the most famous anthropologist of the twentieth century.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Shankman</itunes:subtitle>
      <itunes:summary>Tracing Mead’s career as an ethnographer, as the early voice of public anthropology, and as a public figure, this elegantly written biography links the professional and personal sides of her career. Paul Shankman's Margaret Mead (Berghahn Books, 2021) looks at Mead’s early career through the end of World War II, when she produced her most important anthropological works, as well as her role as a public figure in the post-war period, through the 1960s until her death in 1978. The criticisms of Mead are also discussed and analyzed. This short volume is an ideal starting point for anyone wanting to learn about, arguably, the most famous anthropologist of the twentieth century.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tracing Mead’s career as an ethnographer, as the early voice of public anthropology, and as a public figure, this elegantly written biography links the professional and personal sides of her career. Paul Shankman's <a href="https://bookshop.org/a/12343/9781800731431"><em>Margaret Mead</em></a><em> </em>(Berghahn Books, 2021) looks at Mead’s early career through the end of World War II, when she produced her most important anthropological works, as well as her role as a public figure in the post-war period, through the 1960s until her death in 1978. The criticisms of Mead are also discussed and analyzed. This short volume is an ideal starting point for anyone wanting to learn about, arguably, the most famous anthropologist of the twentieth century.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3671</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[84d7a254-13dd-11ec-9150-7b2479891ed4]]></guid>
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    <item>
      <title>Jelle J. P. Wouters, "In the Shadows of Naga Insurgency: Tribes, State, and Violence in Northeast India" (Oxford UP, 2018)</title>
      <description>Jelle J. P. Wouters' book In the Shadows of Naga Insurgency: Tribes, State, and Violence in Northeast India (Oxford UP, 2018) declutters and reconceptualizes the top-down notion of conceptualizing and understanding Naga village, social bodies, state, and violence. As the title suggests it goes to the shadows or the ground reality of political life that affects the everyday life o the people offering a rich ethnographic purview. Jelle Wouters illustrates an ‘insurgency complex’ that reveals how embodied experiences of resistance and state aggression, violence and volatility, and struggle and suffering link together to shape social norms, animate local agitations, and complicate inter-personal and inter-tribal relations in expected and unexpected ways. The book locates the historical experiences and agency of the Naga people and relates these to ordinary villagers’ perceptions, actions, and moral reasoning vis-à-vis both the Naga Movement and the state and its lucrative resources. It thus presses us to rethink our views on tribalism, conflict and ceasefire, development, corruption, and democratic politics.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jelle J. P. Wouters</itunes:subtitle>
      <itunes:summary>Jelle J. P. Wouters' book In the Shadows of Naga Insurgency: Tribes, State, and Violence in Northeast India (Oxford UP, 2018) declutters and reconceptualizes the top-down notion of conceptualizing and understanding Naga village, social bodies, state, and violence. As the title suggests it goes to the shadows or the ground reality of political life that affects the everyday life o the people offering a rich ethnographic purview. Jelle Wouters illustrates an ‘insurgency complex’ that reveals how embodied experiences of resistance and state aggression, violence and volatility, and struggle and suffering link together to shape social norms, animate local agitations, and complicate inter-personal and inter-tribal relations in expected and unexpected ways. The book locates the historical experiences and agency of the Naga people and relates these to ordinary villagers’ perceptions, actions, and moral reasoning vis-à-vis both the Naga Movement and the state and its lucrative resources. It thus presses us to rethink our views on tribalism, conflict and ceasefire, development, corruption, and democratic politics.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jelle J. P. Wouters' book <a href="https://bookshop.org/a/12343/9780199485703"><em>In the Shadows of Naga Insurgency: Tribes, State, and Violence in Northeast India</em></a> (Oxford UP, 2018) declutters and reconceptualizes the top-down notion of conceptualizing and understanding Naga village, social bodies, state, and violence. As the title suggests it goes to the shadows or the ground reality of political life that affects the everyday life o the people offering a rich ethnographic purview. Jelle Wouters illustrates an ‘insurgency complex’ that reveals how embodied experiences of resistance and state aggression, violence and volatility, and struggle and suffering link together to shape social norms, animate local agitations, and complicate inter-personal and inter-tribal relations in expected and unexpected ways. The book locates the historical experiences and agency of the Naga people and relates these to ordinary villagers’ perceptions, actions, and moral reasoning vis-à-vis both the Naga Movement and the state and its lucrative resources. It thus presses us to rethink our views on tribalism, conflict and ceasefire, development, corruption, and democratic politics.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2595</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cynthia J. Cranford, "Home Care Fault Lines: Understanding Tensions and Creating Alliances" (ILR Press, 2020)</title>
      <description>The COVID-19 pandemic is changing how we think about care. Care work has long been devalued – the daily labors of sustaining the well-being of individuals and community members were seen as natural duties belonging to women, and did not receive recognition as labor. However, with the COVID-19 crisis, the popular media is increasingly valorizing care workers as essential workers because of the growing need for care from our vulnerable populations. The question remains whether we as society are ensuring care for both workers and recipients of state-funded domestic personal support, who are also marginalized from society because of their age, disability, class, and race. Home Care Fault Lines: Understanding Tensions and Creating Alliances (ILR Press, 2020) makes a timely intervention – the scholarship on care work focuses either on workers, recipients, policies, or private sectors. In her important sociological investigation, Cynthia Cranford examines both the workers’ and recipients’ perspectives through in-depth interviews with over 300 people in Canada and the US to understand how we can improve the workers’ security with recipients’ flexibility (often seen in opposition from one another) at levels of labor process, labor market, and state.
Through case studies of Toronto’s Direct Funding Program, Los Angeles’s In-Home Supportive Services program, Toronto’s Home Care program, and Toronto’s Attendant Services program, Cranford evaluates the potential of co-ethnic alliances, union organizing, and state-funded model in mediating the tension between security and flexibility. Drawing from a wide range of scholarship on domestic labor, migration, and unions, Cranford proposes a three-pronged model of intimate community unionism to ensure flexible and secure working environments for both workers and recipients where they can democratically contribute their knowledges and form alliances. Cranford’s in-depth, thought-provoking, and insightful work is an important read not only for scholars of care work and labor, but also for activists, social workers, and organizers outside of academia who are interested in building alliances of care.
Cynthia Cranford is a Professor of Sociology at the University of Toronto, where she studies inequalities of gender, work and migration, and collective efforts to resist them.
Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cynthia J. Cranford</itunes:subtitle>
      <itunes:summary>The COVID-19 pandemic is changing how we think about care. Care work has long been devalued – the daily labors of sustaining the well-being of individuals and community members were seen as natural duties belonging to women, and did not receive recognition as labor. However, with the COVID-19 crisis, the popular media is increasingly valorizing care workers as essential workers because of the growing need for care from our vulnerable populations. The question remains whether we as society are ensuring care for both workers and recipients of state-funded domestic personal support, who are also marginalized from society because of their age, disability, class, and race. Home Care Fault Lines: Understanding Tensions and Creating Alliances (ILR Press, 2020) makes a timely intervention – the scholarship on care work focuses either on workers, recipients, policies, or private sectors. In her important sociological investigation, Cynthia Cranford examines both the workers’ and recipients’ perspectives through in-depth interviews with over 300 people in Canada and the US to understand how we can improve the workers’ security with recipients’ flexibility (often seen in opposition from one another) at levels of labor process, labor market, and state.
Through case studies of Toronto’s Direct Funding Program, Los Angeles’s In-Home Supportive Services program, Toronto’s Home Care program, and Toronto’s Attendant Services program, Cranford evaluates the potential of co-ethnic alliances, union organizing, and state-funded model in mediating the tension between security and flexibility. Drawing from a wide range of scholarship on domestic labor, migration, and unions, Cranford proposes a three-pronged model of intimate community unionism to ensure flexible and secure working environments for both workers and recipients where they can democratically contribute their knowledges and form alliances. Cranford’s in-depth, thought-provoking, and insightful work is an important read not only for scholars of care work and labor, but also for activists, social workers, and organizers outside of academia who are interested in building alliances of care.
Cynthia Cranford is a Professor of Sociology at the University of Toronto, where she studies inequalities of gender, work and migration, and collective efforts to resist them.
Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The COVID-19 pandemic is changing how we think about care. Care work has long been devalued – the daily labors of sustaining the well-being of individuals and community members were seen as natural duties belonging to women, and did not receive recognition as labor. However, with the COVID-19 crisis, the popular media is increasingly valorizing care workers as essential workers because of the growing need for care from our vulnerable populations. The question remains whether we as society are ensuring care for both workers and recipients of state-funded domestic personal support, who are also marginalized from society because of their age, disability, class, and race. <a href="https://bookshop.org/a/12343/9781501749261"><em>Home Care Fault Lines: Understanding Tensions and Creating Alliances</em></a><em> </em>(ILR Press, 2020) makes a timely intervention – the scholarship on care work focuses either on workers, recipients, policies, or private sectors. In her important sociological investigation, Cynthia Cranford examines both the workers’ and recipients’ perspectives through in-depth interviews with over 300 people in Canada and the US to understand how we can improve the workers’ security with recipients’ flexibility (often seen in opposition from one another) at levels of labor process, labor market, and state.</p><p>Through case studies of Toronto’s Direct Funding Program, Los Angeles’s In-Home Supportive Services program, Toronto’s Home Care program, and Toronto’s Attendant Services program, Cranford evaluates the potential of co-ethnic alliances, union organizing, and state-funded model in mediating the tension between security and flexibility. Drawing from a wide range of scholarship on domestic labor, migration, and unions, Cranford proposes a three-pronged model of intimate community unionism to ensure flexible and secure working environments for both workers and recipients where they can democratically contribute their knowledges and form alliances. Cranford’s in-depth, thought-provoking, and insightful work is an important read not only for scholars of care work and labor, but also for activists, social workers, and organizers outside of academia who are interested in building alliances of care.</p><p>Cynthia Cranford is a Professor of Sociology at the University of Toronto, where she studies inequalities of gender, work and migration, and collective efforts to resist them.</p><p><em>Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5bc10de4-0cdd-11ec-954b-9fafa5c7eb8d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1482598944.mp3?updated=1630691311" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Juha Kaakinen: Homelessness, a Solvable Problem</title>
      <description>Howard speaks to Juha Kaakinen, CEO of Y-Foundation, a global leader in implementing the "Housing First principle" and a clear example of how genuine progress can be made in concretely addressing homelessness.
Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Juha Kaakinen</itunes:subtitle>
      <itunes:summary>Howard speaks to Juha Kaakinen, CEO of Y-Foundation, a global leader in implementing the "Housing First principle" and a clear example of how genuine progress can be made in concretely addressing homelessness.
Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Howard speaks to Juha Kaakinen, CEO of Y-Foundation, a global leader in implementing the "Housing First principle" and a clear example of how genuine progress can be made in concretely addressing homelessness.</p><p><a href="https://howardburton.com/">Howard Burton</a> is the founder of <a href="https://www.ideasroadshow.com/">Ideas Roadshow</a>, <a href="https://ideas-on-film.com/">Ideas on Film</a> and host of the <a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast">Ideas Roadshow Podcast</a>. He can be reached at <a href="mailto:howard@ideasroadshow.com">howard@ideasroadshow.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6971</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2014afae-0c1e-11ec-a668-430f6503ada6]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3761790851.mp3?updated=1630608680" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nayanika Mathur, "Crooked Cats: Beastly Encounters in the Anthropocene" (U Chicago Press, 2021)</title>
      <description>Big cats—tigers, leopards, and lions—that make prey of humans are commonly known as “man-eaters.” Anthropologist Nayanika Mathur reconceptualizes them as cats that have gone off the straight path to become “crooked.” Building upon fifteen years of research in India, this groundbreaking work moves beyond both colonial and conservationist accounts to place crooked cats at the center of the question of how we are to comprehend a planet in crisis. There are many theories on why and how a big cat comes to prey on humans, with the ecological collapse emerging as a central explanatory factor. Yet, uncertainty over the precise cause of crookedness persists. 
Nayanika Mathur's book Crooked Cats: Beastly Encounters in the Anthropocene (U Chicago Press, 2021) explores in vivid detail the many lived complexities that arise from this absence of certain knowledge to offer startling new insights into both the governance of nonhuman animals and their intimate entanglements with humans. Through creative ethnographic storytelling, Crooked Cats illuminates the Anthropocene in three critical ways: as method, as a way of reframing human-nonhuman relations on the planet, and as a political tool indicating the urgency of academic engagement. Weaving together “beastly tales” spun from encounters with big cats, Mathur deepens our understanding of the causes, consequences, and conceptualization of the climate crisis.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nayanika Mathur</itunes:subtitle>
      <itunes:summary>Big cats—tigers, leopards, and lions—that make prey of humans are commonly known as “man-eaters.” Anthropologist Nayanika Mathur reconceptualizes them as cats that have gone off the straight path to become “crooked.” Building upon fifteen years of research in India, this groundbreaking work moves beyond both colonial and conservationist accounts to place crooked cats at the center of the question of how we are to comprehend a planet in crisis. There are many theories on why and how a big cat comes to prey on humans, with the ecological collapse emerging as a central explanatory factor. Yet, uncertainty over the precise cause of crookedness persists. 
Nayanika Mathur's book Crooked Cats: Beastly Encounters in the Anthropocene (U Chicago Press, 2021) explores in vivid detail the many lived complexities that arise from this absence of certain knowledge to offer startling new insights into both the governance of nonhuman animals and their intimate entanglements with humans. Through creative ethnographic storytelling, Crooked Cats illuminates the Anthropocene in three critical ways: as method, as a way of reframing human-nonhuman relations on the planet, and as a political tool indicating the urgency of academic engagement. Weaving together “beastly tales” spun from encounters with big cats, Mathur deepens our understanding of the causes, consequences, and conceptualization of the climate crisis.
Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Big cats—tigers, leopards, and lions—that make prey of humans are commonly known as “man-eaters.” Anthropologist Nayanika Mathur reconceptualizes them as cats that have gone off the straight path to become “crooked.” Building upon fifteen years of research in India, this groundbreaking work moves beyond both colonial and conservationist accounts to place crooked cats at the center of the question of how we are to comprehend a planet in crisis. There are many theories on why and how a big cat comes to prey on humans, with the ecological collapse emerging as a central explanatory factor. Yet, uncertainty over the precise cause of crookedness persists. </p><p>Nayanika Mathur's book <a href="https://bookshop.org/a/12343/9780226771922"><em>Crooked Cats: Beastly Encounters in the Anthropocene</em></a> (U Chicago Press, 2021) explores in vivid detail the many lived complexities that arise from this absence of certain knowledge to offer startling new insights into both the governance of nonhuman animals and their intimate entanglements with humans. Through creative ethnographic storytelling, <em>Crooked Cats</em> illuminates the Anthropocene in three critical ways: as method, as a way of reframing human-nonhuman relations on the planet, and as a political tool indicating the urgency of academic engagement. Weaving together “beastly tales” spun from encounters with big cats, Mathur deepens our understanding of the causes, consequences, and conceptualization of the climate crisis.</p><p><em>Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit </em><a href="http://www.snehanna.com/"><em>www.snehanna.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jan Bardsley, "Maiko Masquerade: Crafting Geisha Girlhood in Japan" (U California Press, 2021)</title>
      <description>Maiko Masquerade: Crafting Geisha Girlhood in Japan (University of California Press, 2021) explores Japanese representations of the maiko, or apprentice geisha, in films, manga, and other popular media as an icon of exemplary girlhood. Dr. Jan Bardsley traces how the maiko, long stigmatized as a victim of sexual exploitation, emerges in the 2000s as the chaste keeper of Kyoto’s classical artistic traditions. Insider accounts by maiko and geisha, their leaders and fans, show pride in the training, challenges, and rewards maiko face. No longer viewed as a toy for men’s amusement, she serves as catalyst for women’s consumer fun. This change inspires stories of ordinary girls—and even one boy—striving to embody the maiko ideal, engaging in masquerades that highlight questions of personal choice, gender performance, and national identity.
Dr. Jan Bardsley is Professor Emerita of Asian Studies at the University of North Carolina, Chapel Hill.
 Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jan Bardsley</itunes:subtitle>
      <itunes:summary>Maiko Masquerade: Crafting Geisha Girlhood in Japan (University of California Press, 2021) explores Japanese representations of the maiko, or apprentice geisha, in films, manga, and other popular media as an icon of exemplary girlhood. Dr. Jan Bardsley traces how the maiko, long stigmatized as a victim of sexual exploitation, emerges in the 2000s as the chaste keeper of Kyoto’s classical artistic traditions. Insider accounts by maiko and geisha, their leaders and fans, show pride in the training, challenges, and rewards maiko face. No longer viewed as a toy for men’s amusement, she serves as catalyst for women’s consumer fun. This change inspires stories of ordinary girls—and even one boy—striving to embody the maiko ideal, engaging in masquerades that highlight questions of personal choice, gender performance, and national identity.
Dr. Jan Bardsley is Professor Emerita of Asian Studies at the University of North Carolina, Chapel Hill.
 Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520296442"><em>Maiko Masquerade: Crafting Geisha Girlhood in Japan</em></a><em> </em>(University of California Press, 2021) explores Japanese representations of the maiko, or apprentice geisha, in films, manga, and other popular media as an icon of exemplary girlhood. Dr. Jan Bardsley traces how the maiko, long stigmatized as a victim of sexual exploitation, emerges in the 2000s as the chaste keeper of Kyoto’s classical artistic traditions. Insider accounts by maiko and geisha, their leaders and fans, show pride in the training, challenges, and rewards maiko face. No longer viewed as a toy for men’s amusement, she serves as catalyst for women’s consumer fun. This change inspires stories of ordinary girls—and even one boy—striving to embody the maiko ideal, engaging in masquerades that highlight questions of personal choice, gender performance, and national identity.</p><p><a href="https://janbardsley.web.unc.edu/2021/03/welcome-to-my-blog/">Dr. Jan Bardsley</a> is Professor Emerita of Asian Studies at the University of North Carolina, Chapel Hill.</p><p><em> Emily Ruth Allen (</em><a href="https://twitter.com/emmyru91"><em>@emmyru91</em></a><em>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3864</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Teresa Irene Gonzales, "Building a Better Chicago: Race and Community Resistance to Urban Redevelopment" (NYU Press, 2021)</title>
      <description>Despite promises from politicians, nonprofits, and government agencies, Chicago's most disadvantaged neighborhoods remain plagued by poverty, failing schools, and gang activity. In Building a Better Chicago: Race and Community Resistance to Urban Redevelopment, Dr. Teresa Irene Gonzales shows us how, and why, these promises have gone unfulfilled, revealing tensions between neighborhood residents and the institutions that claim to represent them.
Focusing on Little Village, the largest Mexican immigrant community in the Midwest, and Greater Englewood, a predominantly Black neighborhood, Gonzales gives us an on-the-ground look at Chicago’s inner city. She shows us how philanthropists, nonprofits, and government agencies struggle for power and control—often against the interests of residents themselves—with the result of further marginalizing the communities of color they seek to help. But Gonzales also shows how these communities have advocated for themselves and demanded accountability from the politicians and agencies in their midst. Building a Better Chicago explores the many high-stakes battles taking place on the streets of Chicago, illuminating a more promising pathway to empowering communities of color in the twenty-first century.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant,” was published in Gender Issues Journal. He researches culture, social identity, placemaking, and media representations of social life at festivals and celebrations. He is currently working on a book titled Tug Cities: Community Media Representations of Place and Identity at a Tug of War Festival. This book is about the media representations of place and identity at an annual interstate tug of war festival where cities in two states across the Mississippi River from each other come together one week during the summer as rivals to duke it out on the rope. You can learn more about Dr. Johnston on his website, Google Scholar, following him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Teresa Irene Gonzales</itunes:subtitle>
      <itunes:summary>Despite promises from politicians, nonprofits, and government agencies, Chicago's most disadvantaged neighborhoods remain plagued by poverty, failing schools, and gang activity. In Building a Better Chicago: Race and Community Resistance to Urban Redevelopment, Dr. Teresa Irene Gonzales shows us how, and why, these promises have gone unfulfilled, revealing tensions between neighborhood residents and the institutions that claim to represent them.
Focusing on Little Village, the largest Mexican immigrant community in the Midwest, and Greater Englewood, a predominantly Black neighborhood, Gonzales gives us an on-the-ground look at Chicago’s inner city. She shows us how philanthropists, nonprofits, and government agencies struggle for power and control—often against the interests of residents themselves—with the result of further marginalizing the communities of color they seek to help. But Gonzales also shows how these communities have advocated for themselves and demanded accountability from the politicians and agencies in their midst. Building a Better Chicago explores the many high-stakes battles taking place on the streets of Chicago, illuminating a more promising pathway to empowering communities of color in the twenty-first century.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant,” was published in Gender Issues Journal. He researches culture, social identity, placemaking, and media representations of social life at festivals and celebrations. He is currently working on a book titled Tug Cities: Community Media Representations of Place and Identity at a Tug of War Festival. This book is about the media representations of place and identity at an annual interstate tug of war festival where cities in two states across the Mississippi River from each other come together one week during the summer as rivals to duke it out on the rope. You can learn more about Dr. Johnston on his website, Google Scholar, following him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite promises from politicians, nonprofits, and government agencies, Chicago's most disadvantaged neighborhoods remain plagued by poverty, failing schools, and gang activity. In <a href="https://bookshop.org/books/building-a-better-chicago-race-and-community-resistance-to-urban-redevelopment-9781479839759/9781479814886"><em>Building a Better Chicago: Race and Community Resistance to Urban Redevelopment</em></a>, <a href="https://www.uml.edu/fahss/sociology/faculty/gonzales-teresa.aspx">Dr. Teresa Irene Gonzales</a> shows us how, and why, these promises have gone unfulfilled, revealing tensions between neighborhood residents and the institutions that claim to represent them.</p><p>Focusing on Little Village, the largest Mexican immigrant community in the Midwest, and Greater Englewood, a predominantly Black neighborhood, Gonzales gives us an on-the-ground look at Chicago’s inner city. She shows us how philanthropists, nonprofits, and government agencies struggle for power and control—often against the interests of residents themselves—with the result of further marginalizing the communities of color they seek to help. But Gonzales also shows how these communities have advocated for themselves and demanded accountability from the politicians and agencies in their midst. <em>Building a Better Chicago</em> explores the many high-stakes battles taking place on the streets of Chicago, illuminating a more promising pathway to empowering communities of color in the twenty-first century.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>,” was published in Gender Issues Journal. He researches culture, social identity, placemaking, and media representations of social life at festivals and celebrations. He is currently working on a book titled Tug Cities: Community Media Representations of Place and Identity at a Tug of War Festival. This book is about the media representations of place and identity at an annual interstate tug of war festival where cities in two states across the Mississippi River from each other come together one week during the summer as rivals to duke it out on the rope. You can learn more about Dr. Johnston on his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, following him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3385</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7b354262-082d-11ec-8118-334a5a492806]]></guid>
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    </item>
    <item>
      <title>Hillary Kaell, "Christian Globalism at Home: Child Sponsorship in the United States" (Princeton UP, 2020)</title>
      <description>Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today’s most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don’t travel outside of the United States cultivate global sensibilities.
Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship’s lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God’s eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress.
Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hillary Kaell</itunes:subtitle>
      <itunes:summary>Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today’s most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don’t travel outside of the United States cultivate global sensibilities.
Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship’s lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God’s eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress.
Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today’s most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. <a href="https://bookshop.org/a/12343/9780691201467"><em>Christian Globalism at Home: Child Sponsorship in the United States</em></a><em> </em>(Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don’t travel outside of the United States cultivate global sensibilities.</p><p>Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship’s lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God’s eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress.</p><p>Based on extensive interviews, archival research, and fieldwork, <em>Christian Globalism at Home</em> explores how U.S. Christians imagine and experience the world without ever leaving home.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at r.garfinkel@yahoo.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>H. Glenn Penny, "In Humboldt's Shadow: A Tragic History of German Ethnology" (Princeton UP, 2021)</title>
      <description>The Berlin Ethnological Museum is one of the world's largest and most important anthropological museums, housing more than a half million objects collected from around the globe. In Humboldt's Shadow tells the story of the German scientists and adventurers who, inspired by Alexander von Humboldt's inclusive vision of the world, traveled the earth in pursuit of a total history of humanity. It also details the fate of their museum, which they hoped would be a scientists' workshop, a place where a unitary history of humanity might emerge.
H. Glenn Penny shows how these early German ethnologists assembled vast ethnographic collections to facilitate their study of the multiplicity of humanity, not to confirm emerging racist theories of human difference. He traces how Adolf Bastian filled the Berlin museum in an effort to preserve the records of human diversity, yet how he and his supporters were swept up by the imperialist currents of the day and struck a series of Faustian bargains to ensure the growth of their collections. Penny describes how influential administrators such as Wilhelm von Bode demanded that the museum be transformed into a hall for public displays, and how Humboldt's inspiring ideals were ultimately betrayed by politics and personal ambition.
In Humboldt's Shadow: A Tragic History of German Ethnology (Princeton UP, 2021) calls on museums to embrace anew Bastian's vision while deepening their engagement with indigenous peoples concerning the provenance and stewardship of these collections.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with H. Glenn Penny</itunes:subtitle>
      <itunes:summary>The Berlin Ethnological Museum is one of the world's largest and most important anthropological museums, housing more than a half million objects collected from around the globe. In Humboldt's Shadow tells the story of the German scientists and adventurers who, inspired by Alexander von Humboldt's inclusive vision of the world, traveled the earth in pursuit of a total history of humanity. It also details the fate of their museum, which they hoped would be a scientists' workshop, a place where a unitary history of humanity might emerge.
H. Glenn Penny shows how these early German ethnologists assembled vast ethnographic collections to facilitate their study of the multiplicity of humanity, not to confirm emerging racist theories of human difference. He traces how Adolf Bastian filled the Berlin museum in an effort to preserve the records of human diversity, yet how he and his supporters were swept up by the imperialist currents of the day and struck a series of Faustian bargains to ensure the growth of their collections. Penny describes how influential administrators such as Wilhelm von Bode demanded that the museum be transformed into a hall for public displays, and how Humboldt's inspiring ideals were ultimately betrayed by politics and personal ambition.
In Humboldt's Shadow: A Tragic History of German Ethnology (Princeton UP, 2021) calls on museums to embrace anew Bastian's vision while deepening their engagement with indigenous peoples concerning the provenance and stewardship of these collections.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Berlin Ethnological Museum is one of the world's largest and most important anthropological museums, housing more than a half million objects collected from around the globe. <em>In Humboldt's Shadow</em> tells the story of the German scientists and adventurers who, inspired by Alexander von Humboldt's inclusive vision of the world, traveled the earth in pursuit of a total history of humanity. It also details the fate of their museum, which they hoped would be a scientists' workshop, a place where a unitary history of humanity might emerge.</p><p>H. Glenn Penny shows how these early German ethnologists assembled vast ethnographic collections to facilitate their study of the multiplicity of humanity, not to confirm emerging racist theories of human difference. He traces how Adolf Bastian filled the Berlin museum in an effort to preserve the records of human diversity, yet how he and his supporters were swept up by the imperialist currents of the day and struck a series of Faustian bargains to ensure the growth of their collections. Penny describes how influential administrators such as Wilhelm von Bode demanded that the museum be transformed into a hall for public displays, and how Humboldt's inspiring ideals were ultimately betrayed by politics and personal ambition.</p><p><a href="https://bookshop.org/a/12343/9780691211145"><em>In Humboldt's Shadow: A Tragic History of German Ethnology</em></a><em> </em>(Princeton UP, 2021) calls on museums to embrace anew Bastian's vision while deepening their engagement with indigenous peoples concerning the provenance and stewardship of these collections.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2875</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[06757718-0831-11ec-93d1-571a69a63eff]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8682669790.mp3?updated=1630177391" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Camelia Dewan, "Misreading the Bengal Delta: Climate Change, Development, and Livelihoods in Coastal Bangladesh" (U Washington Press, 2021)</title>
      <description>Climate change is one of the key challenges of our time and large amounts of development aid are allocated towards adaptation in the Global South. Yet, to what extent do such projects address local needs and concerns?
In this episode, Kenneth Bo Nielsen is joined by Camelia Dewan to discuss her latest book: Misreading the Bengal Delta: Climate Change, Development, and Livelihoods in Coastal Bangladesh (University of Washington Press, 2021), and her fieldwork experience in Bangladesh. Vulnerable to floods, erosion and cyclones, Bangladesh is one of the top recipients of development aid earmarked for climate change adaptation. Both an ethnography of Bangladeshi development professionals and rural people in the coastal zone, “Misreading the Bengal Delta” critiques development narratives of Bangladesh as a "climate change victim". Dewan examines how development actors repackage colonial-era modernizing projects, which have caused severe environmental effects, as climate-adaptation solutions.
Camelia Dewan is an environmental anthropologist focusing on the anthropology of development. She is currently a postdoctoral research fellow at the Department of Social Anthropology at the University of Oslo.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
About NIAS: www.nias.ku.dk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camelia Dewan</itunes:subtitle>
      <itunes:summary>Climate change is one of the key challenges of our time and large amounts of development aid are allocated towards adaptation in the Global South. Yet, to what extent do such projects address local needs and concerns?
In this episode, Kenneth Bo Nielsen is joined by Camelia Dewan to discuss her latest book: Misreading the Bengal Delta: Climate Change, Development, and Livelihoods in Coastal Bangladesh (University of Washington Press, 2021), and her fieldwork experience in Bangladesh. Vulnerable to floods, erosion and cyclones, Bangladesh is one of the top recipients of development aid earmarked for climate change adaptation. Both an ethnography of Bangladeshi development professionals and rural people in the coastal zone, “Misreading the Bengal Delta” critiques development narratives of Bangladesh as a "climate change victim". Dewan examines how development actors repackage colonial-era modernizing projects, which have caused severe environmental effects, as climate-adaptation solutions.
Camelia Dewan is an environmental anthropologist focusing on the anthropology of development. She is currently a postdoctoral research fellow at the Department of Social Anthropology at the University of Oslo.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
About NIAS: www.nias.ku.dk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Climate change is one of the key challenges of our time and large amounts of development aid are allocated towards adaptation in the Global South. Yet, to what extent do such projects address local needs and concerns?</p><p>In this episode, Kenneth Bo Nielsen is joined by Camelia Dewan to discuss her latest book: <a href="https://bookshop.org/a/12343/9780295749600"><em>Misreading the Bengal Delta: Climate Change, Development, and Livelihoods in Coastal Bangladesh</em></a> (University of Washington Press, 2021), and her fieldwork experience in Bangladesh. Vulnerable to floods, erosion and cyclones, Bangladesh is one of the top recipients of development aid earmarked for climate change adaptation. Both an ethnography of Bangladeshi development professionals and rural people in the coastal zone, “Misreading the Bengal Delta” critiques development narratives of Bangladesh as a "climate change victim". Dewan examines how development actors repackage colonial-era modernizing projects, which have caused severe environmental effects, as climate-adaptation solutions.</p><p>Camelia Dewan is an environmental anthropologist focusing on the anthropology of development. She is currently a postdoctoral research fellow at the Department of Social Anthropology at the University of Oslo.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>About NIAS: <a href="http://www.nias.ku.dk/">www.nias.ku.dk</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2954d39c-0bfa-11ec-b528-93303cf0513a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1234932959.mp3?updated=1630593130" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicole Karapanagiotis, "Branding Bhakti: Krishna Consciousness and the Makeover of a Movement" (Indiana UP, 2021)</title>
      <description>How do religious groups reinvent themselves in order to attract new audiences? How do they rebrand their messages and recast their rituals in order to make their followers more diverse? In Branding Bhakti: Krishna Consciousness and the Makeover of a Movement (Indiana UP, 2021), Nicole Karapanagiotis considers the new branding of the Hare Krishna Movement, or the International Society for Krishna Consciousness (ISKCON). Branding Bhakti not only investigates the methods the ISKCON movement uses to position itself for growth but also highlights devotees' painful and complicated struggles as they work to transform their shrinking, sectarian movement into one with global religious appeal.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole Karapanagiotis</itunes:subtitle>
      <itunes:summary>How do religious groups reinvent themselves in order to attract new audiences? How do they rebrand their messages and recast their rituals in order to make their followers more diverse? In Branding Bhakti: Krishna Consciousness and the Makeover of a Movement (Indiana UP, 2021), Nicole Karapanagiotis considers the new branding of the Hare Krishna Movement, or the International Society for Krishna Consciousness (ISKCON). Branding Bhakti not only investigates the methods the ISKCON movement uses to position itself for growth but also highlights devotees' painful and complicated struggles as they work to transform their shrinking, sectarian movement into one with global religious appeal.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do religious groups reinvent themselves in order to attract new audiences? How do they rebrand their messages and recast their rituals in order to make their followers more diverse? In <a href="https://bookshop.org/a/12343/9780253054890"><em>Branding Bhakti: Krishna Consciousness and the Makeover of a Movement</em></a> (Indiana UP, 2021), Nicole Karapanagiotis considers the new branding of the Hare Krishna Movement, or the International Society for Krishna Consciousness (ISKCON). Branding Bhakti not only investigates the methods the ISKCON movement uses to position itself for growth but also highlights devotees' painful and complicated struggles as they work to transform their shrinking, sectarian movement into one with global religious appeal.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[40633136-f6c0-11eb-b71c-bfbde801fc41]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5557943755.mp3?updated=1628259383" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tanya Jakimow, "Susceptibility in Development: Micropolitics of Local Development in India and Indonesia" (Oxford UP, 2020)</title>
      <description>Tanya Jakimow's book Susceptibility in Development: Micropolitics of Local Development in India and Indonesia (Oxford UP, 2020) offers a novel approach to understanding power in development through theories of affect and emotion. Development agents - people tasked with designing or delivering development - are susceptible to being affected in ways that may derail or threaten their 'sense of self'. This susceptibility is in direct relation to the capacity of others to engender feelings in development agents: an overlooked form of power. Susceptibility in Development proposes a new analytical framework to enable new readings of power relations and their consequences for development. Susceptibility in Development offers a comparative ethnography of two types of local development agents: volunteers in a community development program in Medan, Indonesia, and women municipal councillors in Dehradun, India. Ethnographic accounts that are attentive to the emotions and affects engendered in encounters between individuals provide a fresh reading of the relations shaping local development. Local development agents may be more 'susceptible' than workers and volunteers from the global North, yet the capacity/susceptibility to affect/be affected orders relations and shapes outcomes of development more broadly. In theorising from the local, Susceptibility in Development offers fresh insights into power dynamics in development.
Like this interview? If so you might also be interested in:

Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action


Edward Aspinall and Ward Berenschot, Democracy for Sale: Elections, Clientelism, and the State in Indonesia


Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tanya Jakimow</itunes:subtitle>
      <itunes:summary>Tanya Jakimow's book Susceptibility in Development: Micropolitics of Local Development in India and Indonesia (Oxford UP, 2020) offers a novel approach to understanding power in development through theories of affect and emotion. Development agents - people tasked with designing or delivering development - are susceptible to being affected in ways that may derail or threaten their 'sense of self'. This susceptibility is in direct relation to the capacity of others to engender feelings in development agents: an overlooked form of power. Susceptibility in Development proposes a new analytical framework to enable new readings of power relations and their consequences for development. Susceptibility in Development offers a comparative ethnography of two types of local development agents: volunteers in a community development program in Medan, Indonesia, and women municipal councillors in Dehradun, India. Ethnographic accounts that are attentive to the emotions and affects engendered in encounters between individuals provide a fresh reading of the relations shaping local development. Local development agents may be more 'susceptible' than workers and volunteers from the global North, yet the capacity/susceptibility to affect/be affected orders relations and shapes outcomes of development more broadly. In theorising from the local, Susceptibility in Development offers fresh insights into power dynamics in development.
Like this interview? If so you might also be interested in:

Nicole Curato, Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action


Edward Aspinall and Ward Berenschot, Democracy for Sale: Elections, Clientelism, and the State in Indonesia


Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tanya Jakimow's book <a href="https://bookshop.org/a/12343/9780198854739"><em>Susceptibility in Development: Micropolitics of Local Development in India and Indonesia</em></a><em> </em>(Oxford UP, 2020) offers a novel approach to understanding power in development through theories of affect and emotion. Development agents - people tasked with designing or delivering development - are susceptible to being affected in ways that may derail or threaten their 'sense of self'. This susceptibility is in direct relation to the capacity of others to engender feelings in development agents: an overlooked form of power. <em>Susceptibility in Development</em> proposes a new analytical framework to enable new readings of power relations and their consequences for development. <em>Susceptibility in Development</em> offers a comparative ethnography of two types of local development agents: volunteers in a community development program in Medan, Indonesia, and women municipal councillors in Dehradun, India. Ethnographic accounts that are attentive to the emotions and affects engendered in encounters between individuals provide a fresh reading of the relations shaping local development. Local development agents may be more 'susceptible' than workers and volunteers from the global North, yet the capacity/susceptibility to affect/be affected orders relations and shapes outcomes of development more broadly. In theorising from the local, <em>Susceptibility in Development</em> offers fresh insights into power dynamics in development.</p><p>Like this interview? If so you might also be interested in:</p><ul>
<li>Nicole Curato, <a href="https://newbooksnetwork.com/democracy-in-a-time-of-misery"><em>Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action</em></a>
</li>
<li>Edward Aspinall and Ward Berenschot, <a href="https://newbooksnetwork.com/democracy-for-sale"><em>Democracy for Sale: Elections, Clientelism, and the State in Indonesia</em></a>
</li>
</ul><p><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Professor Michele Ford</em></a><em> is the Director of the </em><a href="https://www.sydney.edu.au/sydney-southeast-asia-centre/"><em>Sydney Southeast Asia Centre</em></a><em>, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2390</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[83145d0c-0827-11ec-b472-03b347145e7e]]></guid>
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    </item>
    <item>
      <title>Roy Richard Grinker, "Nobody’s Normal: How Culture Created the Stigma of Mental Illness" (Norton, 2021)</title>
      <description>Stigma about mental illness makes life doubly hard for people suffering from mental or emotional distress. In addition to dealing with their conditions, they must also contend with social shame and secrecy. But by examining how mental illness is conceived of and treated in other cultures, we can improve our own perspectives in the Western world. In his new book, Nobody’s Normal: How Culture Created the Stigma of Mental Illness (Norton, 2021), anthropologist Roy Richard Grinker offers a critique of our current mental health system based on cross-cultural observations as well as suggestions for improving upon it. In our interview, we talk about the impact of stigma on mental health treatment and his ideas about where it comes from. He also explains why he feels optimistic about recent trends in the way individuals speak about their mental health challenges.
Roy Richard Grinker is professor of anthropology and international affairs at George Washington University. His specialties include ethnicity, nationalism, and psychological anthropology, with topical expertise in autism, Korea, and sub-Saharan Africa. He is also the director of George Washington University’s Institute for Ethnographic Research and editor-in-chief of the journal Anthropological Quarterly. He is author of several books, including Unstrange Minds: Remapping the World of Autism. He lives in Washington, DC.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roy Richard Grinker</itunes:subtitle>
      <itunes:summary>Stigma about mental illness makes life doubly hard for people suffering from mental or emotional distress. In addition to dealing with their conditions, they must also contend with social shame and secrecy. But by examining how mental illness is conceived of and treated in other cultures, we can improve our own perspectives in the Western world. In his new book, Nobody’s Normal: How Culture Created the Stigma of Mental Illness (Norton, 2021), anthropologist Roy Richard Grinker offers a critique of our current mental health system based on cross-cultural observations as well as suggestions for improving upon it. In our interview, we talk about the impact of stigma on mental health treatment and his ideas about where it comes from. He also explains why he feels optimistic about recent trends in the way individuals speak about their mental health challenges.
Roy Richard Grinker is professor of anthropology and international affairs at George Washington University. His specialties include ethnicity, nationalism, and psychological anthropology, with topical expertise in autism, Korea, and sub-Saharan Africa. He is also the director of George Washington University’s Institute for Ethnographic Research and editor-in-chief of the journal Anthropological Quarterly. He is author of several books, including Unstrange Minds: Remapping the World of Autism. He lives in Washington, DC.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stigma about mental illness makes life doubly hard for people suffering from mental or emotional distress. In addition to dealing with their conditions, they must also contend with social shame and secrecy. But by examining how mental illness is conceived of and treated in other cultures, we can improve our own perspectives in the Western world. In his new book, <a href="https://bookshop.org/a/12343/9780393531640"><em>Nobody’s Normal: How Culture Created the Stigma of Mental Illness</em></a> (Norton, 2021), anthropologist Roy Richard Grinker offers a critique of our current mental health system based on cross-cultural observations as well as suggestions for improving upon it. In our interview, we talk about the impact of stigma on mental health treatment and his ideas about where it comes from. He also explains why he feels optimistic about recent trends in the way individuals speak about their mental health challenges.</p><p><a href="https://royrichardgrinker.com/">Roy Richard Grinker</a> is professor of anthropology and international affairs at George Washington University. His specialties include ethnicity, nationalism, and psychological anthropology, with topical expertise in autism, Korea, and sub-Saharan Africa. He is also the director of George Washington University’s <a href="https://anthropology.columbian.gwu.edu/roy-richard-grinker">Institute for Ethnographic Research</a> and editor-in-chief of the journal <a href="http://aq.gwu.edu/">Anthropological Quarterly</a>. He is author of several books, including <a href="https://www.amazon.com/Unstrange-Minds-Remapping-World-Autism/dp/0465027644"><em>Unstrange Minds: Remapping the World of Autism</em></a>. He lives in Washington, DC.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychologist and psychoanalyst </em><a href="http://www.eugenioduartephd.com/psychoanalytic-psychotherapy"><em>practicing</em></a><em> in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2932</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mara Buchbinder, "Scripting Death: Stories of Assisted Dying in America" (U California Press, 2021)</title>
      <description>Over the past five years, medical aid-in-dying (also known as assisted suicide) has expanded rapidly in the United States, and is now legally available to one in five Americans. This growing social and political movement heralds the possibility of a new era of choice in dying. Yet very little is publicly known about how medical aid-in-dying laws affect ordinary citizens once they are put into practice. Sociological studies of new health policies have repeatedly demonstrated that the realities often fall short of advocacy visions, raising questions about how much choice and control aid-in-dying actually affords. 
Scripting Death: Stories of Assisted Dying in America (U California Press, 2021) chronicles two years of ethnographic research documenting the implementation of Vermont's 2013 "Patient Choice and Control at End of Life" Act. Author Mara Buchbinder weaves together stories collected from patients, caregivers, health care providers, activists, and legislators to illustrate how they navigate aid-in-dying as a new medical frontier in the aftermath of legalization. Scripting Death explains how medical aid-in-dying works, what motivates people to pursue it, and ultimately, why upholding the "right to die" is very different from ensuring access to this life-ending procedure. This unprecedented, in-depth account uses the case of assisted death as an entry point into ongoing cultural conversations about the changing landscape of death and dying in the United States.
 Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 31 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mara Buchbinder</itunes:subtitle>
      <itunes:summary>Over the past five years, medical aid-in-dying (also known as assisted suicide) has expanded rapidly in the United States, and is now legally available to one in five Americans. This growing social and political movement heralds the possibility of a new era of choice in dying. Yet very little is publicly known about how medical aid-in-dying laws affect ordinary citizens once they are put into practice. Sociological studies of new health policies have repeatedly demonstrated that the realities often fall short of advocacy visions, raising questions about how much choice and control aid-in-dying actually affords. 
Scripting Death: Stories of Assisted Dying in America (U California Press, 2021) chronicles two years of ethnographic research documenting the implementation of Vermont's 2013 "Patient Choice and Control at End of Life" Act. Author Mara Buchbinder weaves together stories collected from patients, caregivers, health care providers, activists, and legislators to illustrate how they navigate aid-in-dying as a new medical frontier in the aftermath of legalization. Scripting Death explains how medical aid-in-dying works, what motivates people to pursue it, and ultimately, why upholding the "right to die" is very different from ensuring access to this life-ending procedure. This unprecedented, in-depth account uses the case of assisted death as an entry point into ongoing cultural conversations about the changing landscape of death and dying in the United States.
 Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past five years, medical aid-in-dying (also known as assisted suicide) has expanded rapidly in the United States, and is now legally available to one in five Americans. This growing social and political movement heralds the possibility of a new era of choice in dying. Yet very little is publicly known about how medical aid-in-dying laws affect ordinary citizens once they are put into practice. Sociological studies of new health policies have repeatedly demonstrated that the realities often fall short of advocacy visions, raising questions about how much choice and control aid-in-dying actually affords. </p><p><a href="https://bookshop.org/a/12343/9780520380202"><em>Scripting Death: Stories of Assisted Dying in America</em></a> (U California Press, 2021) chronicles two years of ethnographic research documenting the implementation of Vermont's 2013 "Patient Choice and Control at End of Life" Act. Author Mara Buchbinder weaves together stories collected from patients, caregivers, health care providers, activists, and legislators to illustrate how they navigate aid-in-dying as a new medical frontier in the aftermath of legalization. Scripting Death explains how medical aid-in-dying works, what motivates people to pursue it, and ultimately, why upholding the "right to die" is very different from ensuring access to this life-ending procedure. This unprecedented, in-depth account uses the case of assisted death as an entry point into ongoing cultural conversations about the changing landscape of death and dying in the United States.</p><p><em> </em><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2927</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Josephine Ensign, "Skid Road: On the Frontier of Health and Homelessness in an American City" (Johns Hopkins UP, 2021)</title>
      <description>Home to over 730,000 people, with close to four million people living in the metropolitan area, Seattle has the third-highest homeless population in the United States. In 2018, an estimated 8,600 homeless people lived in the city, a figure that does not include the significant number of "hidden" homeless people doubled up with friends or living in and out of cheap hotels. In Skid Road: On the Frontier of Health and Homelessness in an American City (Johns Hopkins UP, 2021), Josephine Ensign digs through layers of Seattle history—past its leaders and prominent citizens, respectable or not—to reveal the stories of overlooked and long-silenced people who live on the margins of society.
 Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Josephine Ensign</itunes:subtitle>
      <itunes:summary>Home to over 730,000 people, with close to four million people living in the metropolitan area, Seattle has the third-highest homeless population in the United States. In 2018, an estimated 8,600 homeless people lived in the city, a figure that does not include the significant number of "hidden" homeless people doubled up with friends or living in and out of cheap hotels. In Skid Road: On the Frontier of Health and Homelessness in an American City (Johns Hopkins UP, 2021), Josephine Ensign digs through layers of Seattle history—past its leaders and prominent citizens, respectable or not—to reveal the stories of overlooked and long-silenced people who live on the margins of society.
 Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Home to over 730,000 people, with close to four million people living in the metropolitan area, Seattle has the third-highest homeless population in the United States. In 2018, an estimated 8,600 homeless people lived in the city, a figure that does not include the significant number of "hidden" homeless people doubled up with friends or living in and out of cheap hotels. In <a href="https://bookshop.org/a/12343/9781421440132"><em>Skid Road: On the Frontier of Health and Homelessness in an American City</em></a> (Johns Hopkins UP, 2021), Josephine Ensign digs through layers of Seattle history—past its leaders and prominent citizens, respectable or not—to reveal the stories of overlooked and long-silenced people who live on the margins of society.</p><p><em> </em><a href="https://www.linkedin.com/in/stephenpimpare/"><em>Stephen Pimpare</em></a><em> is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2188</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fed6ad0c-00e6-11ec-b6ec-cfbae912315a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9624121281.mp3?updated=1629375392" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Devaka Premawardhana, "Faith in Flux: Pentecostalism and Mobility in Rural Mozambique" (U Pennsylvania Press, 2018)</title>
      <description>Anthropologist Devaka Premawardhana arrived in Africa to study the so-called explosion of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such outliers in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. 
In Faith in Flux: Pentecostalism and Mobility in Rural Mozambique (U Pennsylvania Press, 2018), Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous yet historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches--many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many--a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This religious phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to down play the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives.
 Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Devaka Premawardhana,</itunes:subtitle>
      <itunes:summary>Anthropologist Devaka Premawardhana arrived in Africa to study the so-called explosion of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such outliers in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. 
In Faith in Flux: Pentecostalism and Mobility in Rural Mozambique (U Pennsylvania Press, 2018), Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous yet historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches--many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many--a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This religious phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to down play the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives.
 Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anthropologist Devaka Premawardhana arrived in Africa to study the so-called explosion of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such outliers in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. </p><p>In <a href="https://bookshop.org/a/12343/9780812225105"><em>Faith in Flux: Pentecostalism and Mobility in Rural Mozambiqu</em></a><em>e </em>(U Pennsylvania Press, 2018), Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous yet historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches--many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many--a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This religious phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. <em>Faith in Flux</em> aims not to down play the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives.</p><p><em> Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zachary M. Howlett, "Meritocracy and Its Discontents: Anxiety and the National College Entrance Exam in China" (Cornell UP, 2021)</title>
      <description>Every year millions of high school seniors in China take the gaokao, China’s standardized college entrance exam. Students, parents, and head teachers all devote years, sweat, and tears to this consequential and chancy exam — even though the ideal of the gaokao as a fair, objective, and scientific measure of individual merit is known to be something of a myth.
Why examinees and their families continue to believe in the relative fairness of the gaokao is what Zachary Howlett’s book, Meritocracy and Its Discontents: Anxiety and the National College Entrance Exam in China (Cornell University Press, 2021), seeks to explore. Based on fieldwork conducted in China’s Fujian province, this rich and engaging book looks at what it means for individuals and communities to believe in both the gaokao and the myth of meritocracy that it engenders. Accessible to both experts and those entirely unfamiliar with the gaokao, this book offers a fresh perspective on the role of examinations in the lives of individuals and in their communities, as well as a useful comparative tool, that of ‘fateful rites of passage,’ for future work. It is also filled with stories of examination candidates, their hopes, dreams, and the lengths that they (and their teachers and parents) go to in order to succeed, all of which should be of interest to anyone who has ever experienced a fateful right of passage of their own.
Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>410</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zachary M. Howlett,</itunes:subtitle>
      <itunes:summary>Every year millions of high school seniors in China take the gaokao, China’s standardized college entrance exam. Students, parents, and head teachers all devote years, sweat, and tears to this consequential and chancy exam — even though the ideal of the gaokao as a fair, objective, and scientific measure of individual merit is known to be something of a myth.
Why examinees and their families continue to believe in the relative fairness of the gaokao is what Zachary Howlett’s book, Meritocracy and Its Discontents: Anxiety and the National College Entrance Exam in China (Cornell University Press, 2021), seeks to explore. Based on fieldwork conducted in China’s Fujian province, this rich and engaging book looks at what it means for individuals and communities to believe in both the gaokao and the myth of meritocracy that it engenders. Accessible to both experts and those entirely unfamiliar with the gaokao, this book offers a fresh perspective on the role of examinations in the lives of individuals and in their communities, as well as a useful comparative tool, that of ‘fateful rites of passage,’ for future work. It is also filled with stories of examination candidates, their hopes, dreams, and the lengths that they (and their teachers and parents) go to in order to succeed, all of which should be of interest to anyone who has ever experienced a fateful right of passage of their own.
Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every year millions of high school seniors in China take the <em>gaokao</em>, China’s standardized college entrance exam. Students, parents, and head teachers all devote years, sweat, and tears to this consequential and chancy exam — even though the ideal of the <em>gaokao </em>as a fair, objective, and scientific measure of individual merit is known to be something of a myth.</p><p>Why examinees and their families continue to believe in the relative fairness of the <em>gaokao </em>is what Zachary Howlett’s book, <a href="https://www.cornellpress.cornell.edu/book/9781501754456/meritocracy-and-its-discontents/#bookTabs=1"><em>Meritocracy and Its Discontents: Anxiety and the National College Entrance Exam in China</em></a> (Cornell University Press, 2021), seeks to explore. Based on fieldwork conducted in China’s Fujian province, this rich and engaging book looks at what it means for individuals and communities to believe in both the <em>gaokao </em>and the myth of meritocracy that it engenders. Accessible to both experts and those entirely unfamiliar with the <em>gaokao</em>, this book offers a fresh perspective on the role of examinations in the lives of individuals and in their communities, as well as a useful comparative tool, that of ‘fateful rites of passage,’ for future work. It is also filled with stories of examination candidates, their hopes, dreams, and the lengths that they (and their teachers and parents) go to in order to succeed, all of which should be of interest to anyone who has ever experienced a fateful right of passage of their own.</p><p><em>Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4244</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrew Flachs, "Cultivating Knowledge: Biotechnology, Sustainability, and the Human Cost of Cotton Capitalism in India" (U Arizona Press, 2019)</title>
      <description>Cultivating Knowledge: Biotechnology, Sustainability and the Human Cost of Cotton Capitalism in India by Andrew Flachs (University of Arizona Press, 2019) tells a story of how farmers in rural south India evaluate agricultural success through shifting calculations of social meaning, performance, and economic aspirations. Navigating multiple avenues of incentives, Dr. Flachs moves beyond the hidden links of consumption and production to concerns about how people engage with global change on the level of the farm field. By choosing to plant either genetically modified or certified organic cotton seeds, farmers risk their livelihoods by participating in diverging courses of sustainable agriculture. The farmer’s choice of seed reflects a performance of transformation regarding knowledge and agrarian sensibilities within rapidly changing socioeconomic and material realities that are influenced by both a colonial past and the neoliberal present. As Andrew put it, “a seed is a choice that cannot be taken back.(3)”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Cultivating Knowledge: Biotechnology, Sustainability and the Human Cost of Cotton Capitalism in India by Andrew Flachs (University of Arizona Press, 2019) tells a story of how farmers in rural south India evaluate agricultural success through shifting calculations of social meaning, performance, and economic aspirations. Navigating multiple avenues of incentives, Dr. Flachs moves beyond the hidden links of consumption and production to concerns about how people engage with global change on the level of the farm field. By choosing to plant either genetically modified or certified organic cotton seeds, farmers risk their livelihoods by participating in diverging courses of sustainable agriculture. The farmer’s choice of seed reflects a performance of transformation regarding knowledge and agrarian sensibilities within rapidly changing socioeconomic and material realities that are influenced by both a colonial past and the neoliberal present. As Andrew put it, “a seed is a choice that cannot be taken back.(3)”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780816539635"><em>Cultivating Knowledge: Biotechnology, Sustainability and the Human Cost of Cotton Capitalism in India</em></a><em> </em>by Andrew Flachs (University of Arizona Press, 2019) tells a story of how farmers in rural south India evaluate agricultural success through shifting calculations of social meaning, performance, and economic aspirations. Navigating multiple avenues of incentives, Dr. Flachs moves beyond the hidden links of consumption and production to concerns about how people engage with global change on the level of the farm field. By choosing to plant either genetically modified or certified organic cotton seeds, farmers risk their livelihoods by participating in diverging courses of sustainable agriculture. The farmer’s choice of seed reflects a performance of transformation regarding knowledge and agrarian sensibilities within rapidly changing socioeconomic and material realities that are influenced by both a colonial past and the neoliberal present. As Andrew put it, “a seed is a choice that cannot be taken back.(3)”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas Harkness, "Glossolalia and the Problem of Language" (U Chicago Press, 2021)</title>
      <description>Speaking in tongues, also known as glossolalia, has long been a subject of curiosity as well as vigorous theological debate. A worldwide phenomenon that spans multiple Christian traditions, glossolalia is both celebrated as a supernatural gift and condemned as semiotic alchemy. For some it is mystical speech that exceeds what words can do, and for others it is mere gibberish, empty of meaning. At the heart of these differences is glossolalia’s puzzling relationship to language.
Glossolalia and the Problem of Language (U Chicago Press, 2021) investigates speaking in tongues in South Korea, where it is practiced widely across denominations and congregations. Nicholas Harkness shows how the popularity of glossolalia in Korea lies at the intersection of numerous, often competing social forces, interwoven religious legacies, and spiritual desires that have been amplified by Christianity’s massive institutionalization. As evangelicalism continues to spread worldwide, Glossolalia and the Problem of Language analyzes one of its most enigmatic practices while marking a major advancement in our understanding of the power of language and its limits.
 Amir Lehman is an MA student in linguistics at UCL.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Harkness</itunes:subtitle>
      <itunes:summary>Speaking in tongues, also known as glossolalia, has long been a subject of curiosity as well as vigorous theological debate. A worldwide phenomenon that spans multiple Christian traditions, glossolalia is both celebrated as a supernatural gift and condemned as semiotic alchemy. For some it is mystical speech that exceeds what words can do, and for others it is mere gibberish, empty of meaning. At the heart of these differences is glossolalia’s puzzling relationship to language.
Glossolalia and the Problem of Language (U Chicago Press, 2021) investigates speaking in tongues in South Korea, where it is practiced widely across denominations and congregations. Nicholas Harkness shows how the popularity of glossolalia in Korea lies at the intersection of numerous, often competing social forces, interwoven religious legacies, and spiritual desires that have been amplified by Christianity’s massive institutionalization. As evangelicalism continues to spread worldwide, Glossolalia and the Problem of Language analyzes one of its most enigmatic practices while marking a major advancement in our understanding of the power of language and its limits.
 Amir Lehman is an MA student in linguistics at UCL.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Speaking in tongues, also known as glossolalia, has long been a subject of curiosity as well as vigorous theological debate. A worldwide phenomenon that spans multiple Christian traditions, glossolalia is both celebrated as a supernatural gift and condemned as semiotic alchemy. For some it is mystical speech that exceeds what words can do, and for others it is mere gibberish, empty of meaning. At the heart of these differences is glossolalia’s puzzling relationship to language.</p><p><a href="https://bookshop.org/a/12343/9780226749419"><em>Glossolalia and the Problem of Language</em></a><em> </em>(U Chicago Press, 2021) investigates speaking in tongues in South Korea, where it is practiced widely across denominations and congregations. Nicholas Harkness shows how the popularity of glossolalia in Korea lies at the intersection of numerous, often competing social forces, interwoven religious legacies, and spiritual desires that have been amplified by Christianity’s massive institutionalization. As evangelicalism continues to spread worldwide, <em>Glossolalia and the Problem of Language</em> analyzes one of its most enigmatic practices while marking a major advancement in our understanding of the power of language and its limits.</p><p><em> Amir Lehman is an MA student in linguistics at UCL.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2076</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ccd94b98-fc45-11eb-8e3f-eb501a214036]]></guid>
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    </item>
    <item>
      <title>Andrea Ballestero and Brit Ross Winthereik, "Experimenting with Ethnography: A Companion to Analysis" (Duke UP, 2021)</title>
      <description>Andrea Ballestero and Brit Ross Winthereik's edited volume Experimenting with Ethnography: A Companion to Analysis (Duke UP, 2021) collects twenty-one essays that open new paths for doing ethnographic analysis. The contributors—who come from a variety of intellectual and methodological traditions—enliven analysis by refusing to take it as an abstract, disembodied exercise. Rather, they frame it as a concrete mode of action and a creative practice. Encompassing topics ranging from language and the body to technology and modes of collaboration, the essays invite readers to focus on the imaginative work that needs to be performed prior to completing an argument. Whether exchanging objects, showing how to use drawn images as a way to analyze data, or working with smartphones, sound recordings, and social media as analytic devices, the contributors explore the deliberate processes for pursuing experimental thinking through ethnography. Practical and broad in theoretical scope, Experimenting with Ethnography is an indispensable companion for all ethnographers.
The open-access copy of the book is available in many platforms, including here: https://andreaballestero.com/e...
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Ballestero and Brit Ross Winthereik</itunes:subtitle>
      <itunes:summary>Andrea Ballestero and Brit Ross Winthereik's edited volume Experimenting with Ethnography: A Companion to Analysis (Duke UP, 2021) collects twenty-one essays that open new paths for doing ethnographic analysis. The contributors—who come from a variety of intellectual and methodological traditions—enliven analysis by refusing to take it as an abstract, disembodied exercise. Rather, they frame it as a concrete mode of action and a creative practice. Encompassing topics ranging from language and the body to technology and modes of collaboration, the essays invite readers to focus on the imaginative work that needs to be performed prior to completing an argument. Whether exchanging objects, showing how to use drawn images as a way to analyze data, or working with smartphones, sound recordings, and social media as analytic devices, the contributors explore the deliberate processes for pursuing experimental thinking through ethnography. Practical and broad in theoretical scope, Experimenting with Ethnography is an indispensable companion for all ethnographers.
The open-access copy of the book is available in many platforms, including here: https://andreaballestero.com/e...
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Andrea Ballestero and Brit Ross Winthereik's edited volume <a href="https://bookshop.org/a/12343/9781478011996"><em>Experimenting with Ethnography: A Companion to Analysis</em></a><em> </em>(Duke UP, 2021) collects twenty-one essays that open new paths for doing ethnographic analysis. The contributors—who come from a variety of intellectual and methodological traditions—enliven analysis by refusing to take it as an abstract, disembodied exercise. Rather, they frame it as a concrete mode of action and a creative practice. Encompassing topics ranging from language and the body to technology and modes of collaboration, the essays invite readers to focus on the imaginative work that needs to be performed prior to completing an argument. Whether exchanging objects, showing how to use drawn images as a way to analyze data, or working with smartphones, sound recordings, and social media as analytic devices, the contributors explore the deliberate processes for pursuing experimental thinking through ethnography. Practical and broad in theoretical scope, <em>Experimenting with Ethnography</em> is an indispensable companion for all ethnographers.</p><p>The open-access copy of the book is available in many platforms, including here: <a href="https://andreaballestero.com/experimenting-with-ethnography-a-companion-to-analysis/">https://andreaballestero.com/e...</a></p><p><em>Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katherine Dauge-Roth, "Signing the Body: Marks on Skin in Early Modern France" (Routledge, 2019)</title>
      <description>Contemporary historians and other scholars of the body frequently use "writing" and "inscription as metaphors. Katherine Dauge-Roth's Signing the Body: Marks on Skin in Early Modern France (Routledge, 2019) is an absorbing book that emphasizes literal, material forms of writing the body, taking skin as a "privileged surface," a physical site of expression, experience, and representation. Examining different types of corporeal marking from the later part of the sixteenth century through the eighteenth, the book focuses on inscription "from the outside," such as tattoos and branding, as well as marks on skin believed to have been made by supernatural forces, including stigmata and the "Devil's mark," the traces of God or of demonic possession/collaboration.
Examining a range of cases from France and the "French Atlantic" context, the book engages with the histories of Christianity, witchcraft, travel, settler colonialism, slavery, crime, and punishment. It takes up questions of religious belief, spirituality, gender, and sexuality within a broader context of great cultural and political upheaval, emergent and shifting technologies of writing and identity. Moving from convents and sites of pilgrimage to colonial and prison contexts, the chapters work as distinct case studies in conversation with multiple, complex historiographies that are linked to one another in and through bodily signs and markings. Along the way, Dauge-Roth complicates our understandings of agency and power, public and private, the role of the state, and the fashioning of the self throughout this period of French, European and imperial history. A history of early modern France, Signing the Body also holds much that will fascinate readers interests in the longer trajectory of body marking right up to the present. 
 Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Dauge-Roth</itunes:subtitle>
      <itunes:summary>Contemporary historians and other scholars of the body frequently use "writing" and "inscription as metaphors. Katherine Dauge-Roth's Signing the Body: Marks on Skin in Early Modern France (Routledge, 2019) is an absorbing book that emphasizes literal, material forms of writing the body, taking skin as a "privileged surface," a physical site of expression, experience, and representation. Examining different types of corporeal marking from the later part of the sixteenth century through the eighteenth, the book focuses on inscription "from the outside," such as tattoos and branding, as well as marks on skin believed to have been made by supernatural forces, including stigmata and the "Devil's mark," the traces of God or of demonic possession/collaboration.
Examining a range of cases from France and the "French Atlantic" context, the book engages with the histories of Christianity, witchcraft, travel, settler colonialism, slavery, crime, and punishment. It takes up questions of religious belief, spirituality, gender, and sexuality within a broader context of great cultural and political upheaval, emergent and shifting technologies of writing and identity. Moving from convents and sites of pilgrimage to colonial and prison contexts, the chapters work as distinct case studies in conversation with multiple, complex historiographies that are linked to one another in and through bodily signs and markings. Along the way, Dauge-Roth complicates our understandings of agency and power, public and private, the role of the state, and the fashioning of the self throughout this period of French, European and imperial history. A history of early modern France, Signing the Body also holds much that will fascinate readers interests in the longer trajectory of body marking right up to the present. 
 Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary historians and other scholars of the body frequently use "writing" and "inscription as metaphors. Katherine Dauge-Roth's <a href="https://bookshop.org/a/12343/9781032083896"><em>Signing the Body: Marks on Skin in Early Modern France</em></a><em> </em>(Routledge, 2019) is an absorbing book that emphasizes literal, material forms of <em>writing </em>the body, taking skin as a "privileged surface," a physical site of expression, experience, and representation. Examining different types of corporeal marking from the later part of the sixteenth century through the eighteenth, the book focuses on inscription "from the outside," such as tattoos and branding, as well as marks on skin believed to have been made by supernatural forces, including stigmata and the "Devil's mark," the traces of God or of demonic possession/collaboration.</p><p>Examining a range of cases from France and the "French Atlantic" context, the book engages with the histories of Christianity, witchcraft, travel, settler colonialism, slavery, crime, and punishment. It takes up questions of religious belief, spirituality, gender, and sexuality within a broader context of great cultural and political upheaval, emergent and shifting technologies of writing and identity. Moving from convents and sites of pilgrimage to colonial and prison contexts, the chapters work as distinct case studies in conversation with multiple, complex historiographies that are linked to one another in and through bodily signs and markings. Along the way, Dauge-Roth complicates our understandings of agency and power, public and private, the role of the state, and the fashioning of the self throughout this period of French, European and imperial history. A history of early modern France, <em>Signing the Body</em> also holds much that will fascinate readers interests in the longer trajectory of body marking right up to the present. </p><p><em> Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3761</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jenny Stuber, "Aspen and the American Dream: How One Town Manages Inequality in the Era of Supergentrification" (U Chicago Press, 2021)</title>
      <description>How is it possible for a town to exist where the median household income is about $73,000, but the median home price is about $4,000,000? In Aspen and the American Dream: How One Town Manages Inequality in the Era of Supergentrification (U Chicago Press, 2021), Dr. Jenny Stuber digs into the "impossible" math of Aspen, Colorado by exploring how middle-class people have found a way to live in this supergentrified town. Interviewing a range of residents, policymakers, and officials, Stuber shows that what resolves the math equation between incomes and home values in Aspen, Colorado—the X-factor that makes middle-class life possible—is the careful orchestration of diverse class interests within local politics and the community. She explores how this is achieved through a highly regulatory and extractive land use code that provides symbolic and material value to highly affluent investors and part-year residents, as well as less-affluent locals, many of whom benefit from an array of subsidies—including an extensive affordable housing program—that redistribute economic resources in ways that make it possible for middle-class residents to live there.
Stuber further examines how Latinos, who provide much of the service work in Aspen and who tend to live outside the town, fit into the social geography of one of the most unequal places in the country. Overall, Stuber argues that the Aspen's ability to balance the interests of its diverse class constituencies is not a foregone conclusion; rather, it is the result of efforts by local stakeholders—citizens, government, developers, and vacationers—to preserve the town’s unique feel and value, and "keep Aspen, Aspen" in all its complex dynamics.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant,” was published in Gender Issues Journal. He researches culture, social identity, placemaking, and collective representation as it is presented in everyday social life. He is currently studying the social representations that media create and reconstruct about two annual festivals that occur during the summer months along the banks of the Mississippi River. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Aug 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jenny Stuber</itunes:subtitle>
      <itunes:summary>How is it possible for a town to exist where the median household income is about $73,000, but the median home price is about $4,000,000? In Aspen and the American Dream: How One Town Manages Inequality in the Era of Supergentrification (U Chicago Press, 2021), Dr. Jenny Stuber digs into the "impossible" math of Aspen, Colorado by exploring how middle-class people have found a way to live in this supergentrified town. Interviewing a range of residents, policymakers, and officials, Stuber shows that what resolves the math equation between incomes and home values in Aspen, Colorado—the X-factor that makes middle-class life possible—is the careful orchestration of diverse class interests within local politics and the community. She explores how this is achieved through a highly regulatory and extractive land use code that provides symbolic and material value to highly affluent investors and part-year residents, as well as less-affluent locals, many of whom benefit from an array of subsidies—including an extensive affordable housing program—that redistribute economic resources in ways that make it possible for middle-class residents to live there.
Stuber further examines how Latinos, who provide much of the service work in Aspen and who tend to live outside the town, fit into the social geography of one of the most unequal places in the country. Overall, Stuber argues that the Aspen's ability to balance the interests of its diverse class constituencies is not a foregone conclusion; rather, it is the result of efforts by local stakeholders—citizens, government, developers, and vacationers—to preserve the town’s unique feel and value, and "keep Aspen, Aspen" in all its complex dynamics.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant,” was published in Gender Issues Journal. He researches culture, social identity, placemaking, and collective representation as it is presented in everyday social life. He is currently studying the social representations that media create and reconstruct about two annual festivals that occur during the summer months along the banks of the Mississippi River. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How is it possible for a town to exist where the median household income is about $73,000, but the median home price is about $4,000,000? In <a href="https://bookshop.org/a/12343/9780520306608"><em>Aspen and the American Dream: How One Town Manages Inequality in the Era of Supergentrification</em></a> (U Chicago Press, 2021), <a href="https://www.unf.edu/coas/sasw/Faculty/Jenny_Stuber.aspx">Dr. Jenny Stuber</a> digs into the "impossible" math of Aspen, Colorado by exploring how middle-class people have found a way to live in this supergentrified town. Interviewing a range of residents, policymakers, and officials, Stuber shows that what resolves the math equation between incomes and home values in Aspen, Colorado—the X-factor that makes middle-class life possible—is the careful orchestration of diverse class interests within local politics and the community. She explores how this is achieved through a highly regulatory and extractive land use code that provides symbolic and material value to highly affluent investors and part-year residents, as well as less-affluent locals, many of whom benefit from an array of subsidies—including an extensive affordable housing program—that redistribute economic resources in ways that make it possible for middle-class residents to live there.</p><p>Stuber further examines how Latinos, who provide much of the service work in Aspen and who tend to live outside the town, fit into the social geography of one of the most unequal places in the country. Overall, Stuber argues that the Aspen's ability to balance the interests of its diverse class constituencies is not a foregone conclusion; rather, it is the result of efforts by local stakeholders—citizens, government, developers, and vacationers—to preserve the town’s unique feel and value, and "keep Aspen, Aspen" in all its complex dynamics.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>,” was published in Gender Issues Journal. He researches culture, social identity, placemaking, and collective representation as it is presented in everyday social life. He is currently studying the social representations that media create and reconstruct about two annual festivals that occur during the summer months along the banks of the Mississippi River. You can learn more about him on his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2477</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Matthew Flisfeder, "Algorithmic Desire: Toward a New Structuralist Theory of Social Media" (Northwestern UP, 2021)</title>
      <description>One of the most fundamental aspects of modern life is that much of it is lived on and through social media. We create profiles, post pictures, update stories, and even find new careers and lovers on various sites and apps. But is all this good for us? Our always-online way of living has been called into question for quite some time now, with many people, young and old, finding themselves burned out and disconnected in a world with no shortage of connections. So what does this prevalence of social media mean for our society at large?
This question is one of the starting points for my guest today, Matthew Flisfeder, in his new book Algorithmic Desire: Toward a New Structuralist Theory of Social Media (Northwestern UP, 2021). While he is curious about the affects of social media on society, he also spends much of the book trying to flip the question around and ask: what does the structure of our society mean for social media? Flisfeder is interested in thinking of social media in it’s social, political and economic context, seeing the form our current social media takes as a gateway into broader social and economic structures. This broad Marxist vision is brought together with the theories of subjectivity developed in recent critical theory, particularly of Slavoj Žižek, to better understand both the ways social media hooks us into exploitative mechanisms, but it also gives us some offramps for possible resistance. Flisfeder is no luddite; not only is he himself an enthusiastic user of social media, but his critique here is meant as a course-correction rather than an all-out condemnation. If social media today produces alienation rather than true connection, then what does that tell us about society more broadly? And, more provocatively, what does it mean for broader social critique to take the social in social media seriously?
Matthew Flisfeder is an associate professor of rhetoric and communications at the University of Winnipeg. He is also the author of Postmodern Theory and Bladerunner and The Symbolic, the Sublime, and Slavoj Žižek’s Theory of Film. You can follow him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Flisfeder</itunes:subtitle>
      <itunes:summary>One of the most fundamental aspects of modern life is that much of it is lived on and through social media. We create profiles, post pictures, update stories, and even find new careers and lovers on various sites and apps. But is all this good for us? Our always-online way of living has been called into question for quite some time now, with many people, young and old, finding themselves burned out and disconnected in a world with no shortage of connections. So what does this prevalence of social media mean for our society at large?
This question is one of the starting points for my guest today, Matthew Flisfeder, in his new book Algorithmic Desire: Toward a New Structuralist Theory of Social Media (Northwestern UP, 2021). While he is curious about the affects of social media on society, he also spends much of the book trying to flip the question around and ask: what does the structure of our society mean for social media? Flisfeder is interested in thinking of social media in it’s social, political and economic context, seeing the form our current social media takes as a gateway into broader social and economic structures. This broad Marxist vision is brought together with the theories of subjectivity developed in recent critical theory, particularly of Slavoj Žižek, to better understand both the ways social media hooks us into exploitative mechanisms, but it also gives us some offramps for possible resistance. Flisfeder is no luddite; not only is he himself an enthusiastic user of social media, but his critique here is meant as a course-correction rather than an all-out condemnation. If social media today produces alienation rather than true connection, then what does that tell us about society more broadly? And, more provocatively, what does it mean for broader social critique to take the social in social media seriously?
Matthew Flisfeder is an associate professor of rhetoric and communications at the University of Winnipeg. He is also the author of Postmodern Theory and Bladerunner and The Symbolic, the Sublime, and Slavoj Žižek’s Theory of Film. You can follow him on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the most fundamental aspects of modern life is that much of it is lived on and through social media. We create profiles, post pictures, update stories, and even find new careers and lovers on various sites and apps. But is all this good for us? Our always-online way of living has been called into question for quite some time now, with many people, young and old, finding themselves burned out and disconnected in a world with no shortage of connections. So what does this prevalence of social media mean for our society at large?</p><p>This question is one of the starting points for my guest today, Matthew Flisfeder, in his new book <a href="https://bookshop.org/a/12343/9780810143333"><em>Algorithmic Desire: Toward a New Structuralist Theory of Social Media</em></a><em> </em>(Northwestern UP, 2021). While he is curious about the affects of social media on society, he also spends much of the book trying to flip the question around and ask: what does the structure of our society mean for social media? Flisfeder is interested in thinking of social media in it’s social, political and economic context, seeing the form our current social media takes as a gateway into broader social and economic structures. This broad Marxist vision is brought together with the theories of subjectivity developed in recent critical theory, particularly of Slavoj Žižek, to better understand both the ways social media hooks us into exploitative mechanisms, but it also gives us some offramps for possible resistance. Flisfeder is no luddite; not only is he himself an enthusiastic user of social media, but his critique here is meant as a course-correction rather than an all-out condemnation. If social media today produces alienation rather than true connection, then what does that tell us about society more broadly? And, more provocatively, what does it mean for broader social critique to take the <em>social</em> in <em>social media</em> seriously?</p><p>Matthew Flisfeder is an associate professor of rhetoric and communications at the University of Winnipeg. He is also the author of <em>Postmodern Theory and Bladerunner</em> and <em>The Symbolic, the Sublime, and Slavoj Žižek’s Theory of Film</em>. You can follow him on <a href="https://twitter.com/MattFlisfeder">Twitter</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5193</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Emalani Case, "Everything Ancient Was Once New: Indigenous Persistence from Hawaiʻi to Kahiki" (U Hawaii Press, 2021)</title>
      <description>In Everything Ancient Was Once New: Indigenous Persistence from Hawai‘i to Kahiki (U Hawaii Press, 2021), Emalani Case draws on her own life experiences to explore the politics and ethics of being Native Hawaiian today. Drawing on her own experiences as an activist on the Big Island of Hawai‘i, as well as her academic work on the Hawaiian concept of 'kahiki', Emalani describes the friction between settler regimes of recognition which value primordiality and indigenous modes of creativity which value novel expressions of autonomy and authenticity. 
In today's podcast Emalani Case and NBN host Alex Golub discuss Emalani's teacher Teresia Teaiwa and the Pacific Studies program at Victoria University, Wellington. Emalani, a Native Hawaiian teaching in Aotearoa/New Zealand, describes the complexities of being indigenous on another indigenous group's land. She also discusses her activism opposing the University of Hawai‘i's attempts to construct a telescope on the summit of the mountain Mauna Kea, and the concept of 'kahiki', a Hawaiian word which refers to the ancestral homeland of Hawaiian people but has deeper levels of meaning which Emalani explains to Alex.
 Associate professor of anthropology, University of Hawai‘i at Mānoa
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emalani Case</itunes:subtitle>
      <itunes:summary>In Everything Ancient Was Once New: Indigenous Persistence from Hawai‘i to Kahiki (U Hawaii Press, 2021), Emalani Case draws on her own life experiences to explore the politics and ethics of being Native Hawaiian today. Drawing on her own experiences as an activist on the Big Island of Hawai‘i, as well as her academic work on the Hawaiian concept of 'kahiki', Emalani describes the friction between settler regimes of recognition which value primordiality and indigenous modes of creativity which value novel expressions of autonomy and authenticity. 
In today's podcast Emalani Case and NBN host Alex Golub discuss Emalani's teacher Teresia Teaiwa and the Pacific Studies program at Victoria University, Wellington. Emalani, a Native Hawaiian teaching in Aotearoa/New Zealand, describes the complexities of being indigenous on another indigenous group's land. She also discusses her activism opposing the University of Hawai‘i's attempts to construct a telescope on the summit of the mountain Mauna Kea, and the concept of 'kahiki', a Hawaiian word which refers to the ancestral homeland of Hawaiian people but has deeper levels of meaning which Emalani explains to Alex.
 Associate professor of anthropology, University of Hawai‘i at Mānoa
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780824886813"><em>Everything Ancient Was Once New: Indigenous Persistence from Hawai‘i to Kahiki</em></a><em> </em>(U Hawaii Press, 2021), Emalani Case draws on her own life experiences to explore the politics and ethics of being Native Hawaiian today. Drawing on her own experiences as an activist on the Big Island of Hawai‘i, as well as her academic work on the Hawaiian concept of <em>'kahiki'</em>, Emalani describes the friction between settler regimes of recognition which value primordiality and indigenous modes of creativity which value novel expressions of autonomy and authenticity. </p><p>In today's podcast Emalani Case and NBN host Alex Golub discuss Emalani's teacher Teresia Teaiwa and the Pacific Studies program at Victoria University, Wellington. Emalani, a Native Hawaiian teaching in Aotearoa/New Zealand, describes the complexities of being indigenous on another indigenous group's land. She also discusses her activism opposing the University of Hawai‘i's attempts to construct a telescope on the summit of the mountain Mauna Kea, and the concept of 'kahiki', a Hawaiian word which refers to the ancestral homeland of Hawaiian people but has deeper levels of meaning which Emalani explains to Alex.</p><p><em> Associate professor of anthropology, University of Hawai‘i at Mānoa</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3990</itunes:duration>
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    <item>
      <title>Tom Mould, "Overthrowing the Queen: Telling Stories of Welfare in America" (Indiana UP, 2020)</title>
      <description>It is a familiar story: A recipient of public assistance funds is caught buying expensive steaks, seafood, or other luxury foods with food stamps at the grocery store. Or they wear designer clothes and drive extravagant cars, belying the need for government assistance. Or they game the system in order to buy drugs or alcohol. Or they continue to bear multiple children in the belief that it will increase the amount of government aid they receive so that they can avoid working. Tinged with racial dog whistles and demonizations of poverty, these stories are often circulated as factual accounts of welfare fraud when they seem to operate more closely as contemporary legends – circulated stories with recurring motifs that seem as if they might have actually happened, but its veracity or falseness can be difficult to verify. Contemporary legends often include the caveat of the story happening to a “friend of a friend” though in the case of welfare legends, they often include first-person accounts. While the specific details of contemporary welfare legends are often not verified, the stories themselves are taken as accurate accounts and can impact public policy.
In Overthrowing The Queen: Telling Stories of Welfare In America (Indiana University Press, 2020), Dr. Tom Mould explores these stories about welfare in the context of contemporary legends and their influence on our perceptions of public assistance. In our conversation, he explains the origins of the “welfare queen” stereotype and its connection to a singular woman who defrauded public assistance programs in the 1970s and whose story was thereafter frequently recounted in racially coded terms by Ronald Reagan during his 1976 presidential campaign. We discuss the deep connection that welfare legends have to the idea of the American Dream, often serving as counternarrative or an embodiment of the fears about its attainability. Stereotypes about welfare recipients are so deeply embedded in the American consciousness that recipients feel as they must recount their stories as exceptions to the stereotype.
Such stories about people who defraud government assistance programs are compelling and memorable because they confirm preconceived biases about recipients. We talk about why such stories spread so easily and how they are spread. While contemporary legends are often told in third person, welfare legends are also told in the first person, but as Dr. Mould explains, the stereotypes are so strong that the tellers may have internalized specific details into eyewitness accounts in a move that makes for a more compelling narrative. However, even genuine eyewitness accounts do not provide the entire story – the circumstances that surround the purchase of what may be perceived come across as luxury items (perhaps a special occasion?) or why someone is driving an expensive car (a remnant from a life before falling upon difficult times?). He suggests that we take a “doubt-centered approach” when we hear such stories where we ask ourselves about the parts that may raise doubt - is it factually true? Is our interpretation true? Can this one story be generalizable to all stories about welfare recipients? Such an approach is an important addition to our understanding of how legend works. As our conversation continues, Dr. Mould suggests ways that we can and should counter the welfare legends, and why it is important to reclaim the terms “welfare” as a positive term rather than one that connotes fraud and laziness.  
Dr. Tom Mould is Professor of History and Anthropology at Butler University in Indianapolis, Indiana.
Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tom Mould</itunes:subtitle>
      <itunes:summary>It is a familiar story: A recipient of public assistance funds is caught buying expensive steaks, seafood, or other luxury foods with food stamps at the grocery store. Or they wear designer clothes and drive extravagant cars, belying the need for government assistance. Or they game the system in order to buy drugs or alcohol. Or they continue to bear multiple children in the belief that it will increase the amount of government aid they receive so that they can avoid working. Tinged with racial dog whistles and demonizations of poverty, these stories are often circulated as factual accounts of welfare fraud when they seem to operate more closely as contemporary legends – circulated stories with recurring motifs that seem as if they might have actually happened, but its veracity or falseness can be difficult to verify. Contemporary legends often include the caveat of the story happening to a “friend of a friend” though in the case of welfare legends, they often include first-person accounts. While the specific details of contemporary welfare legends are often not verified, the stories themselves are taken as accurate accounts and can impact public policy.
In Overthrowing The Queen: Telling Stories of Welfare In America (Indiana University Press, 2020), Dr. Tom Mould explores these stories about welfare in the context of contemporary legends and their influence on our perceptions of public assistance. In our conversation, he explains the origins of the “welfare queen” stereotype and its connection to a singular woman who defrauded public assistance programs in the 1970s and whose story was thereafter frequently recounted in racially coded terms by Ronald Reagan during his 1976 presidential campaign. We discuss the deep connection that welfare legends have to the idea of the American Dream, often serving as counternarrative or an embodiment of the fears about its attainability. Stereotypes about welfare recipients are so deeply embedded in the American consciousness that recipients feel as they must recount their stories as exceptions to the stereotype.
Such stories about people who defraud government assistance programs are compelling and memorable because they confirm preconceived biases about recipients. We talk about why such stories spread so easily and how they are spread. While contemporary legends are often told in third person, welfare legends are also told in the first person, but as Dr. Mould explains, the stereotypes are so strong that the tellers may have internalized specific details into eyewitness accounts in a move that makes for a more compelling narrative. However, even genuine eyewitness accounts do not provide the entire story – the circumstances that surround the purchase of what may be perceived come across as luxury items (perhaps a special occasion?) or why someone is driving an expensive car (a remnant from a life before falling upon difficult times?). He suggests that we take a “doubt-centered approach” when we hear such stories where we ask ourselves about the parts that may raise doubt - is it factually true? Is our interpretation true? Can this one story be generalizable to all stories about welfare recipients? Such an approach is an important addition to our understanding of how legend works. As our conversation continues, Dr. Mould suggests ways that we can and should counter the welfare legends, and why it is important to reclaim the terms “welfare” as a positive term rather than one that connotes fraud and laziness.  
Dr. Tom Mould is Professor of History and Anthropology at Butler University in Indianapolis, Indiana.
Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is a familiar story: A recipient of public assistance funds is caught buying expensive steaks, seafood, or other luxury foods with food stamps at the grocery store. Or they wear designer clothes and drive extravagant cars, belying the need for government assistance. Or they game the system in order to buy drugs or alcohol. Or they continue to bear multiple children in the belief that it will increase the amount of government aid they receive so that they can avoid working. Tinged with racial dog whistles and demonizations of poverty, these stories are often circulated as factual accounts of welfare fraud when they seem to operate more closely as contemporary legends – circulated stories with recurring motifs that seem as if they might have actually happened, but its veracity or falseness can be difficult to verify. Contemporary legends often include the caveat of the story happening to a “friend of a friend” though in the case of welfare legends, they often include first-person accounts. While the specific details of contemporary welfare legends are often not verified, the stories themselves are taken as accurate accounts and can impact public policy.</p><p>In <a href="https://bookshop.org/a/12343/9780253048035"><em>Overthrowing The Queen: Telling Stories of Welfare In America</em></a><em> </em>(Indiana University Press, 2020)<em>,</em> Dr. Tom Mould explores these stories about welfare in the context of contemporary legends and their influence on our perceptions of public assistance. In our conversation, he explains the origins of the “welfare queen” stereotype and its connection to a singular woman who defrauded public assistance programs in the 1970s and whose story was thereafter frequently recounted in racially coded terms by Ronald Reagan during his 1976 presidential campaign. We discuss the deep connection that welfare legends have to the idea of the American Dream, often serving as counternarrative or an embodiment of the fears about its attainability. Stereotypes about welfare recipients are so deeply embedded in the American consciousness that recipients feel as they must recount their stories as exceptions to the stereotype.</p><p>Such stories about people who defraud government assistance programs are compelling and memorable because they confirm preconceived biases about recipients. We talk about why such stories spread so easily and how they are spread. While contemporary legends are often told in third person, welfare legends are also told in the first person, but as Dr. Mould explains, the stereotypes are so strong that the tellers may have internalized specific details into eyewitness accounts in a move that makes for a more compelling narrative. However, even genuine eyewitness accounts do not provide the entire story – the circumstances that surround the purchase of what may be perceived come across as luxury items (perhaps a special occasion?) or why someone is driving an expensive car (a remnant from a life before falling upon difficult times?). He suggests that we take a “doubt-centered approach” when we hear such stories where we ask ourselves about the parts that may raise doubt - is it factually true? Is our interpretation true? Can this one story be generalizable to all stories about welfare recipients? Such an approach is an important addition to our understanding of how legend works. As our conversation continues, Dr. Mould suggests ways that we can and should counter the welfare legends, and why it is important to reclaim the terms “welfare” as a positive term rather than one that connotes fraud and laziness.  </p><p><a href="https://www.butler.edu/directory/user/tmould">Dr. Tom Mould</a> is Professor of History and Anthropology at Butler University in Indianapolis, Indiana.</p><p><em>Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kristin Hanssen, "Women, Religion and the Body in South Asia: Living With Bengali Bauls" (Routledge, 2020)</title>
      <description>Noted for their haunting melodies and enigmatic lyrics, Bauls have been portrayed as spiritually enlightened troubadours traveling around the countryside in West Bengal in India and in Bangladesh. As emblems of Bengali culture, Bauls have long been a subject of scholarly debates which center on their esoteric practices, and middle class imaginaries of the category Baul. 
Adding to this literature, the intimate ethnography presented in Kristin Hanssen's book Women, Religion and the Body in South Asia: Living With Bengali Bauls (Routledge, 2020) recounts the life stories of members from a single family, shining light on their past and present tribulations bound up with being poor and of a lowly caste. It shows that taking up the Baul path is a means of softening the stigma of their lower caste identity in that religious practice, where women play a key role, renders the body pure. The path is also a source of monetary income in that begging is considered part of their vocation. For women, the Baul path has the added implication of lessening constraints of gender. While the book describes a family of singers, it also portrays the wider society in which they live, showing how their lives connect and interlace with other villagers, a theme not previously explored in literature on Bauls.
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristin Hanssen</itunes:subtitle>
      <itunes:summary>Noted for their haunting melodies and enigmatic lyrics, Bauls have been portrayed as spiritually enlightened troubadours traveling around the countryside in West Bengal in India and in Bangladesh. As emblems of Bengali culture, Bauls have long been a subject of scholarly debates which center on their esoteric practices, and middle class imaginaries of the category Baul. 
Adding to this literature, the intimate ethnography presented in Kristin Hanssen's book Women, Religion and the Body in South Asia: Living With Bengali Bauls (Routledge, 2020) recounts the life stories of members from a single family, shining light on their past and present tribulations bound up with being poor and of a lowly caste. It shows that taking up the Baul path is a means of softening the stigma of their lower caste identity in that religious practice, where women play a key role, renders the body pure. The path is also a source of monetary income in that begging is considered part of their vocation. For women, the Baul path has the added implication of lessening constraints of gender. While the book describes a family of singers, it also portrays the wider society in which they live, showing how their lives connect and interlace with other villagers, a theme not previously explored in literature on Bauls.
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Noted for their haunting melodies and enigmatic lyrics, Bauls have been portrayed as spiritually enlightened troubadours traveling around the countryside in West Bengal in India and in Bangladesh. As emblems of Bengali culture, Bauls have long been a subject of scholarly debates which center on their esoteric practices, and middle class imaginaries of the category Baul. </p><p>Adding to this literature, the intimate ethnography presented in Kristin Hanssen's book <a href="https://bookshop.org/a/12343/9780367591151"><em>Women, Religion and the Body in South Asia: Living With Bengali Bauls</em></a> (Routledge, 2020) recounts the life stories of members from a single family, shining light on their past and present tribulations bound up with being poor and of a lowly caste. It shows that taking up the Baul path is a means of softening the stigma of their lower caste identity in that religious practice, where women play a key role, renders the body pure. The path is also a source of monetary income in that begging is considered part of their vocation. For women, the Baul path has the added implication of lessening constraints of gender. While the book describes a family of singers, it also portrays the wider society in which they live, showing how their lives connect and interlace with other villagers, a theme not previously explored in literature on Bauls.</p><p><em> Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1501</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Spirits, Development and Chinese (Hydro)power: Ethnographic (Hi)stories from Upland Laos</title>
      <description>In the extreme north of Laos, in Phongsali Province, lies a tiny village home to around 24 households. Until recently it was a monoethnic Khmu village. The Khmu have had a historically ambivalent relationship to the national majority in contemporary Laos. It’s also home to the Akha, another ethnic group that have been described as state evaders seeking to avoid lowland politics and who migrated to northern Laos in recent decades. This small hamlet is a window into Laos’ march into a particular type of post-colonial modernity, where massive infrastructure projects, interethnic tensions, spirit beliefs and animistic practices coexist and collide.
Dr Paul-David Lutz joined Dr Natali Pearson on SSEAC Stories to share the stories of this hamlet, and reflect on the importance of “animist” beliefs and practices in shaping a culturally-specific sense of modernity in the uplands of far-north Laos.
About Dr Paul-David Lutz:
Dr Paul-David Lutz recently received his PhD from the University of Sydney’s Department of Anthropology. He is a SSEAC Writing Fellow, and an Honorary Associate at the University of Sydney’s School of Social and Political Sciences. Prior to his PhD, Paul-David Lutz worked for several years as a rural development advisor in Laos and Vietnam. His thesis “Sert Has Gone” gives a ‘once-removed’ ethnographic history of the ethnic Khmu and Akha village of ‘Sanjing’ in Phongsali, northernmost Laos. His research brings development studies into conversation with both history’s interest in locally-specific ways of relating to the past, and anthropology’s burgeoning focus on ‘future-making’ and ‘more-than-human lifeworlds.’
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul-David Lutz</itunes:subtitle>
      <itunes:summary>In the extreme north of Laos, in Phongsali Province, lies a tiny village home to around 24 households. Until recently it was a monoethnic Khmu village. The Khmu have had a historically ambivalent relationship to the national majority in contemporary Laos. It’s also home to the Akha, another ethnic group that have been described as state evaders seeking to avoid lowland politics and who migrated to northern Laos in recent decades. This small hamlet is a window into Laos’ march into a particular type of post-colonial modernity, where massive infrastructure projects, interethnic tensions, spirit beliefs and animistic practices coexist and collide.
Dr Paul-David Lutz joined Dr Natali Pearson on SSEAC Stories to share the stories of this hamlet, and reflect on the importance of “animist” beliefs and practices in shaping a culturally-specific sense of modernity in the uplands of far-north Laos.
About Dr Paul-David Lutz:
Dr Paul-David Lutz recently received his PhD from the University of Sydney’s Department of Anthropology. He is a SSEAC Writing Fellow, and an Honorary Associate at the University of Sydney’s School of Social and Political Sciences. Prior to his PhD, Paul-David Lutz worked for several years as a rural development advisor in Laos and Vietnam. His thesis “Sert Has Gone” gives a ‘once-removed’ ethnographic history of the ethnic Khmu and Akha village of ‘Sanjing’ in Phongsali, northernmost Laos. His research brings development studies into conversation with both history’s interest in locally-specific ways of relating to the past, and anthropology’s burgeoning focus on ‘future-making’ and ‘more-than-human lifeworlds.’
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the extreme north of Laos, in Phongsali Province, lies a tiny village home to around 24 households. Until recently it was a monoethnic Khmu village. The Khmu have had a historically ambivalent relationship to the national majority in contemporary Laos. It’s also home to the Akha, another ethnic group that have been described as state evaders seeking to avoid lowland politics and who migrated to northern Laos in recent decades. This small hamlet is a window into Laos’ march into a particular type of post-colonial modernity, where massive infrastructure projects, interethnic tensions, spirit beliefs and animistic practices coexist and collide.</p><p>Dr Paul-David Lutz joined Dr Natali Pearson on <em>SSEAC Stories</em> to share the stories of this hamlet, and reflect on the importance of “animist” beliefs and practices in shaping a culturally-specific sense of modernity in the uplands of far-north Laos.</p><p><strong>About Dr Paul-David Lutz:</strong></p><p>Dr Paul-David Lutz recently received his PhD from the University of Sydney’s Department of Anthropology. He is a SSEAC Writing Fellow, and an Honorary Associate at the University of Sydney’s School of Social and Political Sciences. Prior to his PhD, Paul-David Lutz worked for several years as a rural development advisor in Laos and Vietnam. His thesis “Sert Has Gone” gives a ‘once-removed’ ethnographic history of the ethnic Khmu and Akha village of ‘Sanjing’ in Phongsali, northernmost Laos. His research brings development studies into conversation with both history’s interest in locally-specific ways of relating to the past, and anthropology’s burgeoning focus on ‘future-making’ and ‘more-than-human lifeworlds.’</p><p>For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: <a href="http://www.sydney.edu.au/sseac">www.sydney.edu.au/sseac</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1636</itunes:duration>
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    <item>
      <title>Rebecca Friedman, "Modernity, Domesticity and Temporality in Russia" (Bloomsbury, 2020)</title>
      <description>From the nostalgic landed estate with its backward gaze to the present-focused and efficient urban apartment to the utopian communal dreams of a Soviet future, the idea of time was deeply embedded in Russian domestic life. I sat down with my mentor, Rebecca Friedman to talk about her new book, Modernity, Domesticity and Temporality in Russia: Time at Home which was published in August, 2020 by Bloomsbury Publishing. Dr. Friedman is Associate Professor of History and Director of the Wolfsonian Public Humanities Lab at Florida International University. She is the author of Masculinity, Autocracy, and the Russian University and co-editor for a number of volumes about gender in Russia.
Dr. Friedman is the first to weave together these twin concepts of time and space in relation to Russian culture and, in doing so, this book reveals how the revolutionary domestic experiments reflected a desire by the state and by individuals to control the rapidly changing landscape of modern Russia. Drawing on extensive popular and literary sources, both visual and textual, this fascinating book enables readers to understand the reshaping of Russian space and time as part of a larger revolutionary drive to eradicate, however ambivalently, the 19th-century gentrified sloth in favor of the proficient Soviet comrade. As Modernity, Domesticity and Temporality in Russia explains, amidst such public turmoil Russians turned inwards, embracing and carefully curating the home in an effort to express both personal and national identities.
This was a wonderful and engaging conversation about the past, the present, the future, and the Russian-ness of it all. Enjoy!
Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba.
Twitter: @RozzmeryPV
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1053</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview Rebecca Friedman</itunes:subtitle>
      <itunes:summary>From the nostalgic landed estate with its backward gaze to the present-focused and efficient urban apartment to the utopian communal dreams of a Soviet future, the idea of time was deeply embedded in Russian domestic life. I sat down with my mentor, Rebecca Friedman to talk about her new book, Modernity, Domesticity and Temporality in Russia: Time at Home which was published in August, 2020 by Bloomsbury Publishing. Dr. Friedman is Associate Professor of History and Director of the Wolfsonian Public Humanities Lab at Florida International University. She is the author of Masculinity, Autocracy, and the Russian University and co-editor for a number of volumes about gender in Russia.
Dr. Friedman is the first to weave together these twin concepts of time and space in relation to Russian culture and, in doing so, this book reveals how the revolutionary domestic experiments reflected a desire by the state and by individuals to control the rapidly changing landscape of modern Russia. Drawing on extensive popular and literary sources, both visual and textual, this fascinating book enables readers to understand the reshaping of Russian space and time as part of a larger revolutionary drive to eradicate, however ambivalently, the 19th-century gentrified sloth in favor of the proficient Soviet comrade. As Modernity, Domesticity and Temporality in Russia explains, amidst such public turmoil Russians turned inwards, embracing and carefully curating the home in an effort to express both personal and national identities.
This was a wonderful and engaging conversation about the past, the present, the future, and the Russian-ness of it all. Enjoy!
Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba.
Twitter: @RozzmeryPV
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the nostalgic landed estate with its backward gaze to the present-focused and efficient urban apartment to the utopian communal dreams of a Soviet future, the idea of time was deeply embedded in Russian domestic life. I sat down with my mentor, Rebecca Friedman to talk about her new book, <a href="https://bookshop.org/a/12343/9781350112438"><em>Modernity, Domesticity and Temporality in Russia</em>: <em>Time at Home</em></a><em> </em>which was published in August, 2020 by Bloomsbury Publishing. Dr. Friedman is Associate Professor of History and Director of the Wolfsonian Public Humanities Lab at Florida International University. She is the author of <em>Masculinity, Autocracy, and the Russian University </em>and co-editor for a number of volumes about gender in Russia.</p><p>Dr. Friedman is the first to weave together these twin concepts of time and space in relation to Russian culture and, in doing so, this book reveals how the revolutionary domestic experiments reflected a desire by the state and by individuals to control the rapidly changing landscape of modern Russia. Drawing on extensive popular and literary sources, both visual and textual, this fascinating book enables readers to understand the reshaping of Russian space and time as part of a larger revolutionary drive to eradicate, however ambivalently, the 19th-century gentrified sloth in favor of the proficient Soviet comrade. As <em>Modernity, Domesticity and Temporality in Russia</em> explains, amidst such public turmoil Russians turned inwards, embracing and carefully curating the home in an effort to express both personal and national identities.</p><p>This was a wonderful and engaging conversation about the past, the present, the future, and the Russian-ness of it all. Enjoy!</p><p><em>Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba.</em></p><p><em>Twitter: @RozzmeryPV</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3084</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Paul Michael Hedges, "Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies" (U California Press, 2021)</title>
      <description>This innovative coursebook introduces students to interdisciplinary theoretical tools for understanding contemporary religiously diverse societies--both Western and non-Western. Using a case-study model, the text considers:

A wide and diverse array of contemporary issues, questions, and critical approaches to the study of religion relevant to students and scholars

A variety of theoretical approaches, including decolonial, feminist, hermeneutical, poststructuralist, and phenomenological analyses

Current debates on whether the term "religion" is meaningful

Many key issues about the study of religion, including the insider-outsider debate, material religion, and lived religion

Plural and religiously diverse societies, including the theological ideas of traditions and the political and social questions that arise for those living alongside adherents of other religions


Paul Michael Hedges's Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies (U California Press, 2021) is designed to provide a strong foundation for instructors to explore the ideas presented in each chapter in multiple ways, engage students in meaningful activities in the classroom, and integrate additional material into their lectures. Students will gain the tools to apply specific methods from a variety of disciplines to analyze the social, political, spiritual, and cultural aspects of religions. Its unique pedagogical design means it can be used from undergraduate- to postgraduate-level courses.
Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Michael Hedges</itunes:subtitle>
      <itunes:summary>This innovative coursebook introduces students to interdisciplinary theoretical tools for understanding contemporary religiously diverse societies--both Western and non-Western. Using a case-study model, the text considers:

A wide and diverse array of contemporary issues, questions, and critical approaches to the study of religion relevant to students and scholars

A variety of theoretical approaches, including decolonial, feminist, hermeneutical, poststructuralist, and phenomenological analyses

Current debates on whether the term "religion" is meaningful

Many key issues about the study of religion, including the insider-outsider debate, material religion, and lived religion

Plural and religiously diverse societies, including the theological ideas of traditions and the political and social questions that arise for those living alongside adherents of other religions


Paul Michael Hedges's Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies (U California Press, 2021) is designed to provide a strong foundation for instructors to explore the ideas presented in each chapter in multiple ways, engage students in meaningful activities in the classroom, and integrate additional material into their lectures. Students will gain the tools to apply specific methods from a variety of disciplines to analyze the social, political, spiritual, and cultural aspects of religions. Its unique pedagogical design means it can be used from undergraduate- to postgraduate-level courses.
Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This innovative coursebook introduces students to interdisciplinary theoretical tools for understanding contemporary religiously diverse societies--both Western and non-Western. Using a case-study model, the text considers:</p><ul>
<li>A wide and diverse array of contemporary issues, questions, and critical approaches to the study of religion relevant to students and scholars</li>
<li>A variety of theoretical approaches, including decolonial, feminist, hermeneutical, poststructuralist, and phenomenological analyses</li>
<li>Current debates on whether the term "religion" is meaningful</li>
<li>Many key issues about the study of religion, including the insider-outsider debate, material religion, and lived religion</li>
<li>Plural and religiously diverse societies, including the theological ideas of traditions and the political and social questions that arise for those living alongside adherents of other religions</li>
</ul><p><br></p><p>Paul Michael Hedges's <a href="https://bookshop.org/a/12343/9780520298910"><em>Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies</em></a><em> </em>(U California Press, 2021) is designed to provide a strong foundation for instructors to explore the ideas presented in each chapter in multiple ways, engage students in meaningful activities in the classroom, and integrate additional material into their lectures. Students will gain the tools to apply specific methods from a variety of disciplines to analyze the social, political, spiritual, and cultural aspects of religions. Its unique pedagogical design means it can be used from undergraduate- to postgraduate-level courses.</p><p><em>Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5472</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9975520347.mp3?updated=1628691860" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>P. J. Boczkowski and E. Mitchelstein, "The Digital Environment: How We Live, Learn, Work, and Play Now" (MIT Press, 2021)</title>
      <description>Increasingly we live through our personal screens; we work, play, socialize, and learn digitally. The shift to remote everything during the pandemic was another step in a decades-long march toward the digitization of everyday life made possible by innovations in media, information, and communication technology. In The Digital Environment: How We Live, Learn, Work, and Play Now (MIT Press, 2021), Pablo Boczkowski and Eugenia Mitchelstein offer a new way to understand the role of the digital in our daily lives, calling on us to turn our attention from our discrete devices and apps to the array of artifacts and practices that make up the digital environment that envelops every aspect of our social experience.
Boczkowski and Mitchelstein explore a series of issues raised by the digital takeover of everyday life, drawing on interviews with a variety of experts. They show how existing inequities of gender, race, ethnicity, education, and class are baked into the design and deployment of technology, and describe emancipatory practices that counter this--including the use of Twitter as a platform for activism through such hashtags as #BlackLivesMatter and #MeToo. They discuss the digitization of parenting, schooling, and dating--noting, among other things, that today we can both begin and end relationships online. They describe how digital media shape our consumption of sports, entertainment, and news, and consider the dynamics of political campaigns, disinformation, and social activism. Finally, they report on developments in three areas that will be key to our digital future: data science, virtual reality, and space exploration.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with P. J. Boczkowski and E. Mitchelstein</itunes:subtitle>
      <itunes:summary>Increasingly we live through our personal screens; we work, play, socialize, and learn digitally. The shift to remote everything during the pandemic was another step in a decades-long march toward the digitization of everyday life made possible by innovations in media, information, and communication technology. In The Digital Environment: How We Live, Learn, Work, and Play Now (MIT Press, 2021), Pablo Boczkowski and Eugenia Mitchelstein offer a new way to understand the role of the digital in our daily lives, calling on us to turn our attention from our discrete devices and apps to the array of artifacts and practices that make up the digital environment that envelops every aspect of our social experience.
Boczkowski and Mitchelstein explore a series of issues raised by the digital takeover of everyday life, drawing on interviews with a variety of experts. They show how existing inequities of gender, race, ethnicity, education, and class are baked into the design and deployment of technology, and describe emancipatory practices that counter this--including the use of Twitter as a platform for activism through such hashtags as #BlackLivesMatter and #MeToo. They discuss the digitization of parenting, schooling, and dating--noting, among other things, that today we can both begin and end relationships online. They describe how digital media shape our consumption of sports, entertainment, and news, and consider the dynamics of political campaigns, disinformation, and social activism. Finally, they report on developments in three areas that will be key to our digital future: data science, virtual reality, and space exploration.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Increasingly we live through our personal screens; we work, play, socialize, and learn digitally. The shift to remote everything during the pandemic was another step in a decades-long march toward the digitization of everyday life made possible by innovations in media, information, and communication technology. In <a href="https://bookshop.org/a/12343/9780262046190"><em>The Digital Environment: How We Live, Learn, Work, and Play Now</em></a><em> </em>(MIT Press, 2021), Pablo Boczkowski and Eugenia Mitchelstein offer a new way to understand the role of the digital in our daily lives, calling on us to turn our attention from our discrete devices and apps to the array of artifacts and practices that make up the digital environment that envelops every aspect of our social experience.</p><p>Boczkowski and Mitchelstein explore a series of issues raised by the digital takeover of everyday life, drawing on interviews with a variety of experts. They show how existing inequities of gender, race, ethnicity, education, and class are baked into the design and deployment of technology, and describe emancipatory practices that counter this--including the use of Twitter as a platform for activism through such hashtags as #BlackLivesMatter and #MeToo. They discuss the digitization of parenting, schooling, and dating--noting, among other things, that today we can both begin and end relationships online. They describe how digital media shape our consumption of sports, entertainment, and news, and consider the dynamics of political campaigns, disinformation, and social activism. Finally, they report on developments in three areas that will be key to our digital future: data science, virtual reality, and space exploration.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3818</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7acc7282-e578-11eb-83c1-2b1c7a3fc4c3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6977442215.mp3?updated=1626359215" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicola J. Smith, "Capitalism's Sexual History" (Oxford UP, 2020)</title>
      <description>As ongoing controversies over commercial sex attest, the relationship between capitalism and sexuality is deeply contentious. Economic and sexual practices are assumed to be not only separable but antithetical, hence why paid sex is so often criminalized and morally condemned. Yet, while sexuality is highly politicized in moral terms, it has largely been overlooked in the discipline devoted to the study of global capitalism, international political economy (IPE). Likewise, the prevailing field in sexuality studies, queer theory, has frequently sidelined questions of political economy. Nicola J. Smith's Capitalism's Sexual History (Oxford UP, 2020) calls for critical scholarship to challenge the dichotomy as it not only structures disciplinary debates but is part and parcel of capitalism itself. By exposing the historical mechanisms through which the economy/sexuality dichotomy has been constituted, the book opens up new space for critical inquiry into the intersections between sex, work, and economic and sexual injustice.
Nicola Smith is senior lecturer at the University of Birmingham, and a political economist working on feminist and queer theory, neoliberalism and austerity, sex work and reproductive labour, and the history of the British body politic.
Victoria Holt is a PhD student and a sex worker activist. Her research explores sex workers' experiences of domestic violence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicola J. Smith</itunes:subtitle>
      <itunes:summary>As ongoing controversies over commercial sex attest, the relationship between capitalism and sexuality is deeply contentious. Economic and sexual practices are assumed to be not only separable but antithetical, hence why paid sex is so often criminalized and morally condemned. Yet, while sexuality is highly politicized in moral terms, it has largely been overlooked in the discipline devoted to the study of global capitalism, international political economy (IPE). Likewise, the prevailing field in sexuality studies, queer theory, has frequently sidelined questions of political economy. Nicola J. Smith's Capitalism's Sexual History (Oxford UP, 2020) calls for critical scholarship to challenge the dichotomy as it not only structures disciplinary debates but is part and parcel of capitalism itself. By exposing the historical mechanisms through which the economy/sexuality dichotomy has been constituted, the book opens up new space for critical inquiry into the intersections between sex, work, and economic and sexual injustice.
Nicola Smith is senior lecturer at the University of Birmingham, and a political economist working on feminist and queer theory, neoliberalism and austerity, sex work and reproductive labour, and the history of the British body politic.
Victoria Holt is a PhD student and a sex worker activist. Her research explores sex workers' experiences of domestic violence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As ongoing controversies over commercial sex attest, the relationship between capitalism and sexuality is deeply contentious. Economic and sexual practices are assumed to be not only separable but antithetical, hence why paid sex is so often criminalized and morally condemned. Yet, while sexuality is highly politicized in moral terms, it has largely been overlooked in the discipline devoted to the study of global capitalism, international political economy (IPE). Likewise, the prevailing field in sexuality studies, queer theory, has frequently sidelined questions of political economy. Nicola J. Smith's <a href="https://bookshop.org/a/12343/9780197545195"><em>Capitalism's Sexual History</em></a> (Oxford UP, 2020) calls for critical scholarship to challenge the dichotomy as it not only structures disciplinary debates but is part and parcel of capitalism itself. By exposing the historical mechanisms through which the economy/sexuality dichotomy has been constituted, the book opens up new space for critical inquiry into the intersections between sex, work, and economic and sexual injustice.</p><p>Nicola Smith is senior lecturer at the University of Birmingham, and a political economist working on feminist and queer theory, neoliberalism and austerity, sex work and reproductive labour, and the history of the British body politic.</p><p><em>Victoria Holt is a PhD student and a sex worker activist. Her research explores sex workers' experiences of domestic violence.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3768</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[61f7a120-f9d0-11eb-88c5-e78b69be4750]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3516899008.mp3?updated=1628596074" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jennifer Morton, "Moving Up Without Losing Your Way: The Ethical Costs of Upward Mobility" (Princeton UP. 2021)</title>
      <description>Upward mobility through the path of higher education has been an article of faith for generations of working-class, low-income, and immigrant college students. While we know this path usually entails financial sacrifices and hard work, very little attention has been paid to the deep personal compromises such students have to make as they enter worlds vastly different from their own. Measuring the true cost of higher education for those from disadvantaged backgrounds, Moving Up Without Losing Your Way: The Ethical Costs of Upward Mobility (Princeton UP. 2021) looks at the ethical dilemmas of upward mobility—the broken ties with family and friends, the severed connections with former communities, and the loss of identity—faced by students as they strive to earn a successful place in society.
Drawing upon philosophy, social science, personal stories, and interviews, Jennifer Morton reframes the college experience, factoring in not just educational and career opportunities but also essential relationships with family, friends, and community. Finding that student strivers tend to give up the latter for the former, negating their sense of self, Morton seeks to reverse this course. She urges educators to empower students with a new narrative of upward mobility—one that honestly situates ethical costs in historical, social, and economic contexts and that allows students to make informed decisions for themselves.
A powerful work with practical implications, Moving Up without Losing Your Way paves a hopeful road so that students might achieve social mobility while retaining their best selves.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Morton</itunes:subtitle>
      <itunes:summary>Upward mobility through the path of higher education has been an article of faith for generations of working-class, low-income, and immigrant college students. While we know this path usually entails financial sacrifices and hard work, very little attention has been paid to the deep personal compromises such students have to make as they enter worlds vastly different from their own. Measuring the true cost of higher education for those from disadvantaged backgrounds, Moving Up Without Losing Your Way: The Ethical Costs of Upward Mobility (Princeton UP. 2021) looks at the ethical dilemmas of upward mobility—the broken ties with family and friends, the severed connections with former communities, and the loss of identity—faced by students as they strive to earn a successful place in society.
Drawing upon philosophy, social science, personal stories, and interviews, Jennifer Morton reframes the college experience, factoring in not just educational and career opportunities but also essential relationships with family, friends, and community. Finding that student strivers tend to give up the latter for the former, negating their sense of self, Morton seeks to reverse this course. She urges educators to empower students with a new narrative of upward mobility—one that honestly situates ethical costs in historical, social, and economic contexts and that allows students to make informed decisions for themselves.
A powerful work with practical implications, Moving Up without Losing Your Way paves a hopeful road so that students might achieve social mobility while retaining their best selves.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Upward mobility through the path of higher education has been an article of faith for generations of working-class, low-income, and immigrant college students. While we know this path usually entails financial sacrifices and hard work, very little attention has been paid to the deep personal compromises such students have to make as they enter worlds vastly different from their own. Measuring the true cost of higher education for those from disadvantaged backgrounds, <a href="https://press.princeton.edu/books/hardcover/9780691179230/moving-up-without-losing-your-way"><em>Moving Up Without Losing Your Way: The Ethical Costs of Upward Mobility</em></a><em> </em>(Princeton UP. 2021) looks at the ethical dilemmas of upward mobility—the broken ties with family and friends, the severed connections with former communities, and the loss of identity—faced by students as they strive to earn a successful place in society.</p><p>Drawing upon philosophy, social science, personal stories, and interviews, Jennifer Morton reframes the college experience, factoring in not just educational and career opportunities but also essential relationships with family, friends, and community. Finding that student strivers tend to give up the latter for the former, negating their sense of self, Morton seeks to reverse this course. She urges educators to empower students with a new narrative of upward mobility—one that honestly situates ethical costs in historical, social, and economic contexts and that allows students to make informed decisions for themselves.</p><p>A powerful work with practical implications, <em>Moving Up without Losing Your Way </em>paves a hopeful road so that students might achieve social mobility while retaining their best selves.</p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3779</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lawrence La Fountain-Stokes, "Translocas: The Politics of Puerto Rican Drag and Trans Performance" (U Michigan Press, 2021)</title>
      <description>Translocas: The Politics of Puerto Rican Drag and Trans Performance (U Michigan Press, 2021) focuses on drag and transgender performance and activism in Puerto Rico and its diaspora. Arguing for its political potential, Lawrence La Fountain-Stokes explores the social and cultural disruptions caused by Latin American and Latinx “locas” (effeminate men, drag queens, transgender performers, and unruly women) and the various forms of violence to which queer individuals in Puerto Rico and the U.S. are subjected. This interdisciplinary, auto-ethnographic, queer-of-color performance studies book explores the lives and work of contemporary performers and activists including Sylvia Rivera, Nina Flowers, Freddie Mercado, Javier Cardona, Jorge Merced, Erika Lopez, Holly Woodlawn, Monica Beverly Hillz, Lady Catiria, and Barbra Herr; television programs such as RuPaul’s Drag Race; films such as Paris Is Burning, The Salt Mines, and Mala Mala; and literary works by authors such as Mayra Santos-Febres and Manuel Ramos Otero. Lawrence La Fountain-Stokes, a drag performer himself, demonstrates how each destabilizes (and sometimes reifies) dominant notions of gender and sexuality through drag and their embodied transgender expression. These performances provide a means to explore and critique issues of race, class, poverty, national identity, and migratory displacement while they posit a relationship between audiences and performers that has a ritual-like, communal dimension. The book also analyzes the murders of Jorge Steven López Mercado and Kevin Fret in Puerto Rico, and invites readers to challenge, question, and expand their knowledge about queer life, drag, trans performance, and Puerto Rican identity in the Caribbean and the diaspora. The author also pays careful attention to transgender experience, highlighting how trans activists and performers mold their bodies, promote social change, and create community in a context that oscillates between glamour and objection.
Dr. Lawrence La Fountain-Stokes is Professor of American Culture, Romance Languages and Literatures, and Women's and Gender Studies at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lawrence La Fountain-Stokes</itunes:subtitle>
      <itunes:summary>Translocas: The Politics of Puerto Rican Drag and Trans Performance (U Michigan Press, 2021) focuses on drag and transgender performance and activism in Puerto Rico and its diaspora. Arguing for its political potential, Lawrence La Fountain-Stokes explores the social and cultural disruptions caused by Latin American and Latinx “locas” (effeminate men, drag queens, transgender performers, and unruly women) and the various forms of violence to which queer individuals in Puerto Rico and the U.S. are subjected. This interdisciplinary, auto-ethnographic, queer-of-color performance studies book explores the lives and work of contemporary performers and activists including Sylvia Rivera, Nina Flowers, Freddie Mercado, Javier Cardona, Jorge Merced, Erika Lopez, Holly Woodlawn, Monica Beverly Hillz, Lady Catiria, and Barbra Herr; television programs such as RuPaul’s Drag Race; films such as Paris Is Burning, The Salt Mines, and Mala Mala; and literary works by authors such as Mayra Santos-Febres and Manuel Ramos Otero. Lawrence La Fountain-Stokes, a drag performer himself, demonstrates how each destabilizes (and sometimes reifies) dominant notions of gender and sexuality through drag and their embodied transgender expression. These performances provide a means to explore and critique issues of race, class, poverty, national identity, and migratory displacement while they posit a relationship between audiences and performers that has a ritual-like, communal dimension. The book also analyzes the murders of Jorge Steven López Mercado and Kevin Fret in Puerto Rico, and invites readers to challenge, question, and expand their knowledge about queer life, drag, trans performance, and Puerto Rican identity in the Caribbean and the diaspora. The author also pays careful attention to transgender experience, highlighting how trans activists and performers mold their bodies, promote social change, and create community in a context that oscillates between glamour and objection.
Dr. Lawrence La Fountain-Stokes is Professor of American Culture, Romance Languages and Literatures, and Women's and Gender Studies at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780472054275"><em>Translocas: The Politics of Puerto Rican Drag and Trans Performance</em></a> (U Michigan Press, 2021) focuses on drag and transgender performance and activism in Puerto Rico and its diaspora. Arguing for its political potential, Lawrence La Fountain-Stokes explores the social and cultural disruptions caused by Latin American and Latinx “locas” (effeminate men, drag queens, transgender performers, and unruly women) and the various forms of violence to which queer individuals in Puerto Rico and the U.S. are subjected. This interdisciplinary, auto-ethnographic, queer-of-color performance studies book explores the lives and work of contemporary performers and activists including Sylvia Rivera, Nina Flowers, Freddie Mercado, Javier Cardona, Jorge Merced, Erika Lopez, Holly Woodlawn, Monica Beverly Hillz, Lady Catiria, and Barbra Herr; television programs such as RuPaul’s Drag Race; films such as Paris Is Burning, The Salt Mines, and Mala Mala; and literary works by authors such as Mayra Santos-Febres and Manuel Ramos Otero. Lawrence La Fountain-Stokes, a drag performer himself, demonstrates how each destabilizes (and sometimes reifies) dominant notions of gender and sexuality through drag and their embodied transgender expression. These performances provide a means to explore and critique issues of race, class, poverty, national identity, and migratory displacement while they posit a relationship between audiences and performers that has a ritual-like, communal dimension. The book also analyzes the murders of Jorge Steven López Mercado and Kevin Fret in Puerto Rico, and invites readers to challenge, question, and expand their knowledge about queer life, drag, trans performance, and Puerto Rican identity in the Caribbean and the diaspora. The author also pays careful attention to transgender experience, highlighting how trans activists and performers mold their bodies, promote social change, and create community in a context that oscillates between glamour and objection.</p><p>Dr. Lawrence La Fountain-Stokes is Professor of American Culture, Romance Languages and Literatures, and Women's and Gender Studies at the University of Michigan.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3260</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a78ebc08-f509-11eb-b802-4727604f499c]]></guid>
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    </item>
    <item>
      <title>Hannah Wohl, "Bound by Creativity: How Contemporary Art Is Created and Judged" (U Chicago Press, 2021)</title>
      <description>What is creativity? While our traditional view of creative work might lead us to think of artists as solitary visionaries, the creative process is profoundly influenced by social interactions even when artists work alone.
Hannah Wohl speaks with Pierre d’Alancaisez about Bound by Creativity: How Contemporary Art Is Created and Judged (U Chicago Press, 2021), her ethnographic study of the New York contemporary art scene that reveals how artists develop conceptions of their distinctive creative visions through experimentation and social interactions and how aesthetic judgment evolves between artist studios, galleries, art fairs, and collectors’ houses.
We mention Paula Cooper Gallery and the work of artists Lucky DeBellevue and Gina Beavers. The Armory Show takes place in NY in early September 2021.
Hannah Wohl is an assistant professor in sociology at University of California, Santa Barbara.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Wohl</itunes:subtitle>
      <itunes:summary>What is creativity? While our traditional view of creative work might lead us to think of artists as solitary visionaries, the creative process is profoundly influenced by social interactions even when artists work alone.
Hannah Wohl speaks with Pierre d’Alancaisez about Bound by Creativity: How Contemporary Art Is Created and Judged (U Chicago Press, 2021), her ethnographic study of the New York contemporary art scene that reveals how artists develop conceptions of their distinctive creative visions through experimentation and social interactions and how aesthetic judgment evolves between artist studios, galleries, art fairs, and collectors’ houses.
We mention Paula Cooper Gallery and the work of artists Lucky DeBellevue and Gina Beavers. The Armory Show takes place in NY in early September 2021.
Hannah Wohl is an assistant professor in sociology at University of California, Santa Barbara.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is creativity? While our traditional view of creative work might lead us to think of artists as solitary visionaries, the creative process is profoundly influenced by social interactions even when artists work alone.</p><p>Hannah Wohl speaks with Pierre d’Alancaisez about <a href="https://bookshop.org/a/12343/9780226784694"><em>Bound by Creativity: How Contemporary Art Is Created and Judged</em></a><em> </em>(U Chicago Press, 2021), her ethnographic study of the New York contemporary art scene that reveals how artists develop conceptions of their distinctive creative visions through experimentation and social interactions and how aesthetic judgment evolves between artist studios, galleries, art fairs, and collectors’ houses.</p><p>We mention <a href="https://www.paulacoopergallery.com/">Paula Cooper Gallery</a> and the work of artists <a href="http://www.luckydebellevue.com/">Lucky DeBellevue</a> and <a href="https://www.moma.org/calendar/exhibitions/5034">Gina Beavers</a>. <a href="https://www.thearmoryshow.com/">The Armory Show</a> takes place in NY in early September 2021.</p><p><a href="http://hannahwohl.com/">Hannah Wohl</a> is an assistant professor in sociology at University of California, Santa Barbara.</p><p><a href="http://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4849</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[93709abe-f37b-11eb-a4d3-4f4a18b2cdc2]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8939583100.mp3?updated=1627900024" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Maïa Ponsonnet, "Difference and Repetition in Language Shift to a Creole: The Expression of Emotions" (Routledge, 2019)</title>
      <description>In today’s global commerce and communication, linguistic diversity is in steady decline across the world as speakers of smaller languages adopt dominant forms. While this phenomenon, known as ‘language shift’, is usually regarded as a loss, this book adopts a different angle and addresses the following questions:

What difference does using a new language make to the way speakers communicate in everyday life?

Can the grammatical and lexical architectures of individual languages influence what speakers express?

In other words, to what extent does adopting a new language alter speakers’ day-to-day communication practices, and in turn, perhaps, their social life and world views?

To answer these questions, Difference and Repetition in Language Shift to a Creole: The Expression of Emotions (Routledge, 2019) studies the expression of emotions in two languages on each side of a shift: Kriol, an English-based creole spoken in northern Australia, and Dalabon (Gunwinyguan, non-Pama-Nyungan), an Australian Aboriginal language that is being replaced by Kriol.
This volume is the first to explore the influence of the formal properties of language on the expression of emotions, as well as the first to describe the linguistic encoding of emotions in a creole language. The cross-disciplinary approach will appeal to linguists, psychologists, anthropologists, and other social scientists.
Maïa Ponsonnet 




is an anthropological linguist currently based at The University of Western Australia in Perth. She holds a PhD in linguistics from the Australian National University (Canberra, 2014), with additional background in philosophy (PhD Université Paris-8, 2005). She has extensive experience working with speakers of Indigenous languages in communities of inland Arnhem Land, in the Top End of Australia. In line with her combined linguistic, philosophical, and anthropological interests, Maïa Ponsonnet’s research concerns the role of language in humans’ lives, and in particular how language may channel or modify people’s experience and management of emotions.
Pi
e
r
s
 Kelly




 is a linguistic anthropologist at the University of New England, Australia
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 12 Aug 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maïa Ponsonnet</itunes:subtitle>
      <itunes:summary>In today’s global commerce and communication, linguistic diversity is in steady decline across the world as speakers of smaller languages adopt dominant forms. While this phenomenon, known as ‘language shift’, is usually regarded as a loss, this book adopts a different angle and addresses the following questions:

What difference does using a new language make to the way speakers communicate in everyday life?

Can the grammatical and lexical architectures of individual languages influence what speakers express?

In other words, to what extent does adopting a new language alter speakers’ day-to-day communication practices, and in turn, perhaps, their social life and world views?

To answer these questions, Difference and Repetition in Language Shift to a Creole: The Expression of Emotions (Routledge, 2019) studies the expression of emotions in two languages on each side of a shift: Kriol, an English-based creole spoken in northern Australia, and Dalabon (Gunwinyguan, non-Pama-Nyungan), an Australian Aboriginal language that is being replaced by Kriol.
This volume is the first to explore the influence of the formal properties of language on the expression of emotions, as well as the first to describe the linguistic encoding of emotions in a creole language. The cross-disciplinary approach will appeal to linguists, psychologists, anthropologists, and other social scientists.
Maïa Ponsonnet 




is an anthropological linguist currently based at The University of Western Australia in Perth. She holds a PhD in linguistics from the Australian National University (Canberra, 2014), with additional background in philosophy (PhD Université Paris-8, 2005). She has extensive experience working with speakers of Indigenous languages in communities of inland Arnhem Land, in the Top End of Australia. In line with her combined linguistic, philosophical, and anthropological interests, Maïa Ponsonnet’s research concerns the role of language in humans’ lives, and in particular how language may channel or modify people’s experience and management of emotions.
Pi
e
r
s
 Kelly




 is a linguistic anthropologist at the University of New England, Australia
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s global commerce and communication, linguistic diversity is in steady decline across the world as speakers of smaller languages adopt dominant forms. While this phenomenon, known as ‘language shift’, is usually regarded as a loss, this book adopts a different angle and addresses the following questions:</p><ul>
<li>What difference does using a new language make to the way speakers communicate in everyday life?</li>
<li>Can the grammatical and lexical architectures of individual languages influence what speakers express?</li>
<li>In other words, to what extent does adopting a new language alter speakers’ day-to-day communication practices, and in turn, perhaps, their social life and world views?</li>
</ul><p>To answer these questions, <a href="https://bookshop.org/a/12343/9781032088167"><em>Difference and Repetition in Language Shift to a Creole: The Expression of Emotions</em></a> (Routledge, 2019) studies the expression of emotions in two languages on each side of a shift: Kriol, an English-based creole spoken in northern Australia, and Dalabon (Gunwinyguan, non-Pama-Nyungan), an Australian Aboriginal language that is being replaced by Kriol.</p><p>This volume is the first to explore the influence of the formal properties of language on the expression of emotions, as well as the first to describe the linguistic encoding of emotions in a creole language. The cross-disciplinary approach will appeal to linguists, psychologists, anthropologists, and other social scientists.</p><p><strong>Maïa Ponsonnet </strong></p><p><br></p><p><br></p><p><br></p><p><br></p><p>is an anthropological linguist currently based at The University of Western Australia in Perth. She holds a PhD in linguistics from the Australian National University (Canberra, 2014), with additional background in philosophy (PhD Université Paris-8, 2005). She has extensive experience working with speakers of Indigenous languages in communities of inland Arnhem Land, in the Top End of Australia. In line with her combined linguistic, philosophical, and anthropological interests, Maïa Ponsonnet’s research concerns the role of language in humans’ lives, and in particular how language may channel or modify people’s experience and management of emotions.</p><p>Pi</p><p>e</p><p>r</p><p>s</p><p> <a href="https://bravenewwords.info/"><em>Kelly</em></a></p><p><br></p><p><br></p><p><br></p><p><br></p><p> <em>is a linguistic anthropologist at the University of New England, Australia</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3469</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0c5ec33a-f776-11eb-aa6d-e79a90fecb2a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7936589257.mp3?updated=1628337506" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hanno Jentzsch, "Harvesting State Support: Institutional Change and Local Agency in Japanese Agriculture" (U Toronto Press, 2021)</title>
      <description>Agriculture has been among the toughest political battlegrounds in postwar Japan and represents an ideal case study in institutional stability and change. Inefficient land use and a rapidly aging workforce have long been undermining the economic viability of the agricultural sector. Yet vested interests in the small-scale, part-time agricultural production structure have obstructed major reforms. Change has instead occurred in more subtle ways. Since the mid-1990s, a gradual reform process has dismantled some of the core pillars of the postwar agricultural support and protection regime. Harvesting State Support analyzes this process by shifting the analytical focus to the local level.
In Harvesting State Support: Institutional Change and Local Agency in Japanese Agriculture (U Toronto Press, 2021), Hanno Jentzsch investigates how local actors, including farmers, local governments, and local agricultural cooperatives, have translated abstract policies into local practice. Showing how local variants are constructed through recombining national reforms with the local informal institutional environment, Harvesting State Support reveals new links between agricultural reform and other shifts in Japan’s political economy. This is an important book that should be read by anyone interested in the intersection of local and larger institutions as they influence agriculture in post-industrial society.
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 11 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>409</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hanno Jentzsch</itunes:subtitle>
      <itunes:summary>Agriculture has been among the toughest political battlegrounds in postwar Japan and represents an ideal case study in institutional stability and change. Inefficient land use and a rapidly aging workforce have long been undermining the economic viability of the agricultural sector. Yet vested interests in the small-scale, part-time agricultural production structure have obstructed major reforms. Change has instead occurred in more subtle ways. Since the mid-1990s, a gradual reform process has dismantled some of the core pillars of the postwar agricultural support and protection regime. Harvesting State Support analyzes this process by shifting the analytical focus to the local level.
In Harvesting State Support: Institutional Change and Local Agency in Japanese Agriculture (U Toronto Press, 2021), Hanno Jentzsch investigates how local actors, including farmers, local governments, and local agricultural cooperatives, have translated abstract policies into local practice. Showing how local variants are constructed through recombining national reforms with the local informal institutional environment, Harvesting State Support reveals new links between agricultural reform and other shifts in Japan’s political economy. This is an important book that should be read by anyone interested in the intersection of local and larger institutions as they influence agriculture in post-industrial society.
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Agriculture has been among the toughest political battlegrounds in postwar Japan and represents an ideal case study in institutional stability and change. Inefficient land use and a rapidly aging workforce have long been undermining the economic viability of the agricultural sector. Yet vested interests in the small-scale, part-time agricultural production structure have obstructed major reforms. Change has instead occurred in more subtle ways. Since the mid-1990s, a gradual reform process has dismantled some of the core pillars of the postwar agricultural support and protection regime. Harvesting State Support analyzes this process by shifting the analytical focus to the local level.</p><p>In <a href="https://bookshop.org/a/12343/9781487508548"><em>Harvesting State Support: Institutional Change and Local Agency in Japanese Agriculture</em></a> (U Toronto Press, 2021), Hanno Jentzsch investigates how local actors, including farmers, local governments, and local agricultural cooperatives, have translated abstract policies into local practice. Showing how local variants are constructed through recombining national reforms with the local informal institutional environment, Harvesting State Support reveals new links between agricultural reform and other shifts in Japan’s political economy. This is an important book that should be read by anyone interested in the intersection of local and larger institutions as they influence agriculture in post-industrial society.</p><p><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d88c57fe-f156-11eb-a5ac-d78079f70e63]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5838948822.mp3?updated=1627664226" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gowri Vijayakumar, "At Risk: Indian Sexual Politics and the Global AIDS Response" (Stanford UP, 2021)</title>
      <description>In the mid-1990s, experts predicted that India would face the world's biggest AIDS epidemic by 2000. Though a crisis at this scale never fully materialized, global public health institutions, donors, and the Indian state initiated a massive effort to prevent it. HIV prevention programs channeled billions of dollars toward those groups designated as at-risk—sex workers and men who have sex with men. At Risk: Indian Sexual Politics and the Global AIDS Response (Stanford UP, 2021) captures this unique moment in which these criminalized and marginalized groups reinvented their "at-risk" categorization and became central players in the crisis response. The AIDS crisis created a contradictory, conditional, and temporary opening for sex-worker and LGBTIQ activists to renegotiate citizenship and to make demands on the state.
Working across India and Kenya, Gowri Vijayakumar provides a fine-grained account of the political struggles at the heart of the Indian AIDS response. These range from everyday articulations of sexual identity in activist organizations in Bangalore to new approaches to HIV prevention in Nairobi, where prevention strategies first introduced in India are adapted and circulate, as in the global AIDS field more broadly. Vijayakumar illuminates how the politics of gender, sexuality, and nationalism shape global crisis response. In so doing, she considers the precarious potential for social change in and after a crisis.
Gowri Vijayakumar is Assistant Professor of Sociology and Women's, Gender, and Sexuality Studies at Brandeis University.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gowri Vijayakumar</itunes:subtitle>
      <itunes:summary>In the mid-1990s, experts predicted that India would face the world's biggest AIDS epidemic by 2000. Though a crisis at this scale never fully materialized, global public health institutions, donors, and the Indian state initiated a massive effort to prevent it. HIV prevention programs channeled billions of dollars toward those groups designated as at-risk—sex workers and men who have sex with men. At Risk: Indian Sexual Politics and the Global AIDS Response (Stanford UP, 2021) captures this unique moment in which these criminalized and marginalized groups reinvented their "at-risk" categorization and became central players in the crisis response. The AIDS crisis created a contradictory, conditional, and temporary opening for sex-worker and LGBTIQ activists to renegotiate citizenship and to make demands on the state.
Working across India and Kenya, Gowri Vijayakumar provides a fine-grained account of the political struggles at the heart of the Indian AIDS response. These range from everyday articulations of sexual identity in activist organizations in Bangalore to new approaches to HIV prevention in Nairobi, where prevention strategies first introduced in India are adapted and circulate, as in the global AIDS field more broadly. Vijayakumar illuminates how the politics of gender, sexuality, and nationalism shape global crisis response. In so doing, she considers the precarious potential for social change in and after a crisis.
Gowri Vijayakumar is Assistant Professor of Sociology and Women's, Gender, and Sexuality Studies at Brandeis University.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-1990s, experts predicted that India would face the world's biggest AIDS epidemic by 2000. Though a crisis at this scale never fully materialized, global public health institutions, donors, and the Indian state initiated a massive effort to prevent it. HIV prevention programs channeled billions of dollars toward those groups designated as at-risk—sex workers and men who have sex with men. <a href="https://bookshop.org/a/12343/9781503628052"><em>At Risk: Indian Sexual Politics and the Global AIDS Response</em></a><em> </em>(Stanford UP, 2021) captures this unique moment in which these criminalized and marginalized groups reinvented their "at-risk" categorization and became central players in the crisis response. The AIDS crisis created a contradictory, conditional, and temporary opening for sex-worker and LGBTIQ activists to renegotiate citizenship and to make demands on the state.</p><p>Working across India and Kenya, Gowri Vijayakumar provides a fine-grained account of the political struggles at the heart of the Indian AIDS response. These range from everyday articulations of sexual identity in activist organizations in Bangalore to new approaches to HIV prevention in Nairobi, where prevention strategies first introduced in India are adapted and circulate, as in the global AIDS field more broadly. Vijayakumar illuminates how the politics of gender, sexuality, and nationalism shape global crisis response. In so doing, she considers the precarious potential for social change in and after a crisis.</p><p>Gowri Vijayakumar is Assistant Professor of Sociology and Women's, Gender, and Sexuality Studies at Brandeis University.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3487</itunes:duration>
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    <item>
      <title>Anna Ruddock, "Special Treatment: Student Doctors at the All India Institute of Medical Sciences" (Stanford UP, 2021)</title>
      <description>The All India Institute of Medical Sciences (AIIMS) is iconic in the landscape of Indian healthcare. Established in the early years of independence, this enormous public teaching hospital rapidly gained fame for the high-quality treatment it offered at a nominal cost; at present, an average of ten thousand patients pass through the outpatient department each day. With its notorious medical program acceptance rate of less than 0.01%, AIIMS also sits at the apex of Indian medical education. To be trained as a doctor here is to be considered the best.
In what way does this enduring reputation of excellence shape the institution's ethos? How does elite medical education sustain India's social hierarchies and the health inequalities entrenched within? In Special Treatment: Student Doctors at the All India Institute of Medical Sciences (Stanford UP, 2021), Anna Ruddock considers prestige as a byproduct of norms attached to ambition, aspiration, caste, and class in modern India, and illustrates how the institution's reputation affects its students' present experiences and future career choices. Ruddock untangles the threads of intellectual exceptionalism, social and power stratification, and health inequality that are woven into the health care taught and provided at AIIMS, asking what is lost when medicine is used not as a social equalizer but as a means to cultivate and maintain prestige.
Anna Ruddock is a medical anthropologist, writer, and disability activist.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna Ruddock</itunes:subtitle>
      <itunes:summary>The All India Institute of Medical Sciences (AIIMS) is iconic in the landscape of Indian healthcare. Established in the early years of independence, this enormous public teaching hospital rapidly gained fame for the high-quality treatment it offered at a nominal cost; at present, an average of ten thousand patients pass through the outpatient department each day. With its notorious medical program acceptance rate of less than 0.01%, AIIMS also sits at the apex of Indian medical education. To be trained as a doctor here is to be considered the best.
In what way does this enduring reputation of excellence shape the institution's ethos? How does elite medical education sustain India's social hierarchies and the health inequalities entrenched within? In Special Treatment: Student Doctors at the All India Institute of Medical Sciences (Stanford UP, 2021), Anna Ruddock considers prestige as a byproduct of norms attached to ambition, aspiration, caste, and class in modern India, and illustrates how the institution's reputation affects its students' present experiences and future career choices. Ruddock untangles the threads of intellectual exceptionalism, social and power stratification, and health inequality that are woven into the health care taught and provided at AIIMS, asking what is lost when medicine is used not as a social equalizer but as a means to cultivate and maintain prestige.
Anna Ruddock is a medical anthropologist, writer, and disability activist.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The All India Institute of Medical Sciences (AIIMS) is iconic in the landscape of Indian healthcare. Established in the early years of independence, this enormous public teaching hospital rapidly gained fame for the high-quality treatment it offered at a nominal cost; at present, an average of ten thousand patients pass through the outpatient department each day. With its notorious medical program acceptance rate of less than 0.01%, AIIMS also sits at the apex of Indian medical education. To be trained as a doctor here is to be considered the best.</p><p>In what way does this enduring reputation of excellence shape the institution's ethos? How does elite medical education sustain India's social hierarchies and the health inequalities entrenched within? In <a href="https://bookshop.org/a/12343/9781503614925"><em>Special Treatment: Student Doctors at the All India Institute of Medical Sciences</em></a> (Stanford UP, 2021), Anna Ruddock considers prestige as a byproduct of norms attached to ambition, aspiration, caste, and class in modern India, and illustrates how the institution's reputation affects its students' present experiences and future career choices. Ruddock untangles the threads of intellectual exceptionalism, social and power stratification, and health inequality that are woven into the health care taught and provided at AIIMS, asking what is lost when medicine is used not as a social equalizer but as a means to cultivate and maintain prestige.</p><p>Anna Ruddock is a medical anthropologist, writer, and disability activist.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4133</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vijaya Nagarajan, "Feeding a Thousand Souls: Women, Ritual, and Ecology in India--an Exploration of the Kolam" (Oxford UP, 2018)</title>
      <description>Every day millions of Tamil women in southeast India wake up before dawn to create a kolam, an ephemeral ritual design made with rice flour, on the thresholds of homes, businesses and temples. This thousand-year-old ritual welcomes and honors Lakshmi, the goddess of wealth and alertness, and Bhudevi, the goddess of the earth. Created by hand with great skill, artistry, and mathematical precision, the kolam disappears in a few hours, borne away by passing footsteps and hungry insects. This is the first comprehensive study of the kolam in the English language. It examines its significance in historical, mathematical, ecological, anthropological, and literary contexts. The culmination of Vijaya Nagarajan's many years of research and writing on this exacting ritual practice, Feeding a Thousand Souls: Women, Ritual, and Ecology in India--an Exploration of the Kolam (Oxford UP, 2018) celebrates the experiences, thoughts, and voices of the Tamil women who keep this tradition alive. You can visit the book's website here. 
Vijaya Nagarajan is currently the Chair and Associate Professor of the Department of Theology/Religious Studies and in the Program of Environmental Studies at the University of San Francisco.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 05 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vijaya Nagarajan</itunes:subtitle>
      <itunes:summary>Every day millions of Tamil women in southeast India wake up before dawn to create a kolam, an ephemeral ritual design made with rice flour, on the thresholds of homes, businesses and temples. This thousand-year-old ritual welcomes and honors Lakshmi, the goddess of wealth and alertness, and Bhudevi, the goddess of the earth. Created by hand with great skill, artistry, and mathematical precision, the kolam disappears in a few hours, borne away by passing footsteps and hungry insects. This is the first comprehensive study of the kolam in the English language. It examines its significance in historical, mathematical, ecological, anthropological, and literary contexts. The culmination of Vijaya Nagarajan's many years of research and writing on this exacting ritual practice, Feeding a Thousand Souls: Women, Ritual, and Ecology in India--an Exploration of the Kolam (Oxford UP, 2018) celebrates the experiences, thoughts, and voices of the Tamil women who keep this tradition alive. You can visit the book's website here. 
Vijaya Nagarajan is currently the Chair and Associate Professor of the Department of Theology/Religious Studies and in the Program of Environmental Studies at the University of San Francisco.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every day millions of Tamil women in southeast India wake up before dawn to create a kolam, an ephemeral ritual design made with rice flour, on the thresholds of homes, businesses and temples. This thousand-year-old ritual welcomes and honors Lakshmi, the goddess of wealth and alertness, and Bhudevi, the goddess of the earth. Created by hand with great skill, artistry, and mathematical precision, the kolam disappears in a few hours, borne away by passing footsteps and hungry insects. This is the first comprehensive study of the kolam in the English language. It examines its significance in historical, mathematical, ecological, anthropological, and literary contexts. The culmination of Vijaya Nagarajan's many years of research and writing on this exacting ritual practice, <a href="https://bookshop.org/a/12343/9780190858070"><em>Feeding a Thousand Souls: Women, Ritual, and Ecology in India--an Exploration of the Kolam</em></a> (Oxford UP, 2018) celebrates the experiences, thoughts, and voices of the Tamil women who keep this tradition alive. You can visit the book's website <a href="https://feedingathousandsouls.com/">here</a>. </p><p>Vijaya Nagarajan is currently the Chair and Associate Professor of the Department of Theology/Religious Studies and in the Program of Environmental Studies at the University of San Francisco.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2615</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shelby Grossman, "The Politics of Order in Informal Markets: How the State Shapes Private Governance" (Cambridge UP, 2021)</title>
      <description>Property rights are important for economic exchange, but many governments don't protect them. Private market organizations can fill this gap by providing an institutional structure to enforce agreements, but with this power comes the ability to extort group members. Under what circumstances, then, will private organizations provide a stable environment for economic activity? Based on market case studies and a representative survey of traders in Lagos, Nigeria, this book argues that threats from the government can force an association to behave in ways that promote trade. The findings challenge the conventional wisdom that private good governance in developing countries thrives when the government keeps its hands off private group affairs. Instead, the author argues, leaders among traders behave in ways that promote trade primarily because of the threat of government intrusion.
Shelby Grossman is a research scholar at the Stanford Internet Observatory. Dr. Grossman's primary research interests are in comparative politics and sub-Saharan Africa. She was previously an assistant professor of political science at the University of Memphis and a Postdoctoral Fellow at Stanford University’s Center on Democracy, Development, and the Rule of Law. Dr. Grossman earned her PhD in Government from Harvard University in 2016.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new digital economy-focused Master's program in Applied Economics. His primary research interest is in the political economy of governance and development, particularly in China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shelby Grossman</itunes:subtitle>
      <itunes:summary>Property rights are important for economic exchange, but many governments don't protect them. Private market organizations can fill this gap by providing an institutional structure to enforce agreements, but with this power comes the ability to extort group members. Under what circumstances, then, will private organizations provide a stable environment for economic activity? Based on market case studies and a representative survey of traders in Lagos, Nigeria, this book argues that threats from the government can force an association to behave in ways that promote trade. The findings challenge the conventional wisdom that private good governance in developing countries thrives when the government keeps its hands off private group affairs. Instead, the author argues, leaders among traders behave in ways that promote trade primarily because of the threat of government intrusion.
Shelby Grossman is a research scholar at the Stanford Internet Observatory. Dr. Grossman's primary research interests are in comparative politics and sub-Saharan Africa. She was previously an assistant professor of political science at the University of Memphis and a Postdoctoral Fellow at Stanford University’s Center on Democracy, Development, and the Rule of Law. Dr. Grossman earned her PhD in Government from Harvard University in 2016.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new digital economy-focused Master's program in Applied Economics. His primary research interest is in the political economy of governance and development, particularly in China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Property rights are important for economic exchange, but many governments don't protect them. Private market organizations can fill this gap by providing an institutional structure to enforce agreements, but with this power comes the ability to extort group members. Under what circumstances, then, will private organizations provide a stable environment for economic activity? Based on market case studies and a representative survey of traders in Lagos, Nigeria, this book argues that threats from the government can force an association to behave in ways that promote trade. The findings challenge the conventional wisdom that private good governance in developing countries thrives when the government keeps its hands off private group affairs. Instead, the author argues, leaders among traders behave in ways that promote trade primarily because of the threat of government intrusion.</p><p><a href="https://fsi.stanford.edu/people/shelby-grossman">Shelby Grossman</a> is a research scholar at the <a href="https://cyber.fsi.stanford.edu/io/io">Stanford Internet Observatory</a>. Dr. Grossman's primary research interests are in comparative politics and sub-Saharan Africa. She was previously an assistant professor of political science at the University of Memphis and a Postdoctoral Fellow at Stanford University’s <a href="https://cddrl.fsi.stanford.edu/">Center on Democracy, Development, and the Rule of Law</a>. Dr. Grossman earned her PhD in Government from Harvard University in 2016.</p><p><em>Host </em><a href="http://www.peterlorentzen.com/"><em>Peter Lorentzen</em></a><em> is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new </em><a href="https://www.usfca.edu/arts-sciences/graduate-programs/applied-economics/program-overview"><em>digital economy-focused Master's program in Applied Economics</em></a><em>. His primary research interest is in the political economy of governance and development, particularly in China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2785</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Susan Gal and Judith T. Irvine, "Signs of Difference: Language and Ideology in Social Life" (Cambridge UP, 2019)</title>
      <description>How are peoples' ideas about languages, ways of speaking and expressive styles shaped by their social positions and values? How is difference, in language and in social life, made - and unmade? How and why are some differences persuasive as the basis for action, while other differences are ignored or erased? Written by two recognised authorities on language and culture, Signs of Difference: Language and Ideology in Social Life (Cambridge UP, 2019) argues that ideological work of all kinds is fundamentally communicative, and that social positions, projects and historical moments influence, and are influenced by, people's ideas about communicative practices. Neither true nor false, ideologies are positioned and partial visions of the world, relying on comparison and perspective; they exploit differences in expressive features - linguistic and otherwise - to construct convincing stereotypes of people, spaces and activities. Using detailed ethnographic, historical and contemporary examples, this outstanding book shows readers how to analyse ideological work semiotically.
Amir Lehman is an MA student in linguistics at UCL.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan Gal and Judith T. Irvine</itunes:subtitle>
      <itunes:summary>How are peoples' ideas about languages, ways of speaking and expressive styles shaped by their social positions and values? How is difference, in language and in social life, made - and unmade? How and why are some differences persuasive as the basis for action, while other differences are ignored or erased? Written by two recognised authorities on language and culture, Signs of Difference: Language and Ideology in Social Life (Cambridge UP, 2019) argues that ideological work of all kinds is fundamentally communicative, and that social positions, projects and historical moments influence, and are influenced by, people's ideas about communicative practices. Neither true nor false, ideologies are positioned and partial visions of the world, relying on comparison and perspective; they exploit differences in expressive features - linguistic and otherwise - to construct convincing stereotypes of people, spaces and activities. Using detailed ethnographic, historical and contemporary examples, this outstanding book shows readers how to analyse ideological work semiotically.
Amir Lehman is an MA student in linguistics at UCL.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How are peoples' ideas about languages, ways of speaking and expressive styles shaped by their social positions and values? How is difference, in language and in social life, made - and unmade? How and why are some differences persuasive as the basis for action, while other differences are ignored or erased? Written by two recognised authorities on language and culture, <a href="https://bookshop.org/a/12343/9781108741293"><em>Signs of Difference: Language and Ideology in Social Life</em></a> (Cambridge UP, 2019) argues that ideological work of all kinds is fundamentally communicative, and that social positions, projects and historical moments influence, and are influenced by, people's ideas about communicative practices. Neither true nor false, ideologies are positioned and partial visions of the world, relying on comparison and perspective; they exploit differences in expressive features - linguistic and otherwise - to construct convincing stereotypes of people, spaces and activities. Using detailed ethnographic, historical and contemporary examples, this outstanding book shows readers how to analyse ideological work semiotically.</p><p><em>Amir Lehman is an MA student in linguistics at UCL.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6383</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah Hepola on Drinking in a "Dry" Texas County</title>
      <description>Welcome to Cover Story, a podcast by New Books Network devoted to long form journalism. Today, we are talking to Texas-based writer Sarah Hepola. Hepola is most known from her brave writing about drinking and the 2015 bestselling memoir Blackout: Remembering the Things I Drank to Forget.
She's appeared on NPR’s Fresh Air and published in The New York Times, The Guardian, Bloomberg Businessweek, Salon and Texas Monthly, where she is a writer-at-large. Today we are talking about her recent story “In Mobile City Everybody Knows Your Name” from August 2021 Texas Monthly. A very fresh piece.
Agata Popeda is a Polish-American journalist. Interested in everything, with a particular weakness for literature and foreign relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Hepola</itunes:subtitle>
      <itunes:summary>Welcome to Cover Story, a podcast by New Books Network devoted to long form journalism. Today, we are talking to Texas-based writer Sarah Hepola. Hepola is most known from her brave writing about drinking and the 2015 bestselling memoir Blackout: Remembering the Things I Drank to Forget.
She's appeared on NPR’s Fresh Air and published in The New York Times, The Guardian, Bloomberg Businessweek, Salon and Texas Monthly, where she is a writer-at-large. Today we are talking about her recent story “In Mobile City Everybody Knows Your Name” from August 2021 Texas Monthly. A very fresh piece.
Agata Popeda is a Polish-American journalist. Interested in everything, with a particular weakness for literature and foreign relations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to Cover Story, a podcast by New Books Network devoted to long form journalism. Today, we are talking to Texas-based writer Sarah Hepola. Hepola is most known from her brave writing about drinking and the 2015 bestselling memoir <em>Blackout: Remembering the Things I Drank to Forget</em>.</p><p>She's appeared on NPR’s Fresh Air and published in <em>The New York Times</em>, <em>The Guardian, Bloomberg Businessweek, Salon</em> and <em>Texas Monthly</em>, where she is a writer-at-large. Today we are talking about her recent story “<a href="https://www.texasmonthly.com/being-texan/in-mobile-city-everybody-knows-your-name/">In Mobile City Everybody Knows Your Name</a>” from August 2021 <em>Texas Monthly</em>. A very fresh piece.</p><p><em>Agata Popeda is a Polish-American journalist. Interested in everything, with a particular weakness for literature and foreign relations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2522</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ruth Streicher, "Uneasy Military Encounters: The Imperial Politics of Counterinsurgency in Southern Thailand" (Cornell UP, 2020)</title>
      <description>Since 2004 the Malay-Muslim majority provinces in the border region of southern Thailand have been wracked by a violent insurgency. Over 7000 people have been killed and many thousands more injured. Currently 60,000 Thai security personnel are stationed in the region to conduct counter-insurgency operations. Another 80,000 people have been organized into a “volunteer defense force”. Ruth Streicher spent time researching this troubled region talking to local civilians, activists, journalists, academics, as well as military conscripts and senior officers. The result is Uneasy Military Encounters: The Imperial Politics of Counterinsurgency in Southern Thailand (Cornell UP, 2020). The book is a theoretically adventurous exploration of the conflict in Thailand’s deep south in which the author weaves the themes of empire, policing, gender, history, and religion.
 Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ruth Streicher</itunes:subtitle>
      <itunes:summary>Since 2004 the Malay-Muslim majority provinces in the border region of southern Thailand have been wracked by a violent insurgency. Over 7000 people have been killed and many thousands more injured. Currently 60,000 Thai security personnel are stationed in the region to conduct counter-insurgency operations. Another 80,000 people have been organized into a “volunteer defense force”. Ruth Streicher spent time researching this troubled region talking to local civilians, activists, journalists, academics, as well as military conscripts and senior officers. The result is Uneasy Military Encounters: The Imperial Politics of Counterinsurgency in Southern Thailand (Cornell UP, 2020). The book is a theoretically adventurous exploration of the conflict in Thailand’s deep south in which the author weaves the themes of empire, policing, gender, history, and religion.
 Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since 2004 the Malay-Muslim majority provinces in the border region of southern Thailand have been wracked by a violent insurgency. Over 7000 people have been killed and many thousands more injured. Currently 60,000 Thai security personnel are stationed in the region to conduct counter-insurgency operations. Another 80,000 people have been organized into a “volunteer defense force”. Ruth Streicher spent time researching this troubled region talking to local civilians, activists, journalists, academics, as well as military conscripts and senior officers. The result is <a href="https://bookshop.org/a/12343/9781501751332"><em>Uneasy Military Encounters: The Imperial Politics of Counterinsurgency in Southern Thailand</em></a> (Cornell UP, 2020). The book is a theoretically adventurous exploration of the conflict in Thailand’s deep south in which the author weaves the themes of empire, policing, gender, history, and religion.</p><p><em> Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2243</itunes:duration>
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    <item>
      <title>Sailen Routray, "Everyday State and Politics in India: Government in the Backyard in Kalahandi" (Routledge, 2017)</title>
      <description>Set in the eastern state of Odisha in a district known as the “Somalia of India,” Everyday State and Politics in India: Government in the Backyard in Kalahandi (Routledge 2018) studies a development project in a region iconic for development failure. Drawing on rich fieldwork with a watershed development project in district Kalahandi, anthropologist Sailen Routray moves beyond the question of success and failure to ask: how has the state itself transformed in the process of trying to develop Kalahandi? By analyzing the implementation of WORLP (Western Orissa Rural Livelihoods Project), the book shows the morphing of the state on the ground, and the ways in which it is perceived by the agents and objects of statist actions. It argues that since the 1980s, the state has come to not only be seen but also felt as it has made its way into the interstices of rural society through the mission-mode of state-fabrication. The book also identifies an increasing convergence in the everyday practices of governmental and non-governmental organizations, and the growth of ‘the social’ as a terrain and object of governmental actions, as two important effects of the process of deployment of these tactics. By providing an alternative analysis of state and politics in India, this book adds to the literature surrounding the everyday state by illuminating recent changes in state-society relations. It will be of interest to academics in the field of Political Science, Public Policy, Development Studies, and Social Anthropology.
Sailen Routray is a researcher, writer and translator. His interests lie in the areas of anthropology of development, anthropology of the everyday state, culinary cultures, contemporary history of Odisha, and sociology of literature. He is the managing editor of Anwesha, an Odia quarterly of politics, culture and ideas. He currently serves as the Director of Centre for Human Sciences Bhubaneswar (CHSB), India.
Aparna Gopalan is a doctoral candidate in Social Anthropology at Harvard University studying the reproduction of inequality through development projects in rural western India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sailen Routray</itunes:subtitle>
      <itunes:summary>Set in the eastern state of Odisha in a district known as the “Somalia of India,” Everyday State and Politics in India: Government in the Backyard in Kalahandi (Routledge 2018) studies a development project in a region iconic for development failure. Drawing on rich fieldwork with a watershed development project in district Kalahandi, anthropologist Sailen Routray moves beyond the question of success and failure to ask: how has the state itself transformed in the process of trying to develop Kalahandi? By analyzing the implementation of WORLP (Western Orissa Rural Livelihoods Project), the book shows the morphing of the state on the ground, and the ways in which it is perceived by the agents and objects of statist actions. It argues that since the 1980s, the state has come to not only be seen but also felt as it has made its way into the interstices of rural society through the mission-mode of state-fabrication. The book also identifies an increasing convergence in the everyday practices of governmental and non-governmental organizations, and the growth of ‘the social’ as a terrain and object of governmental actions, as two important effects of the process of deployment of these tactics. By providing an alternative analysis of state and politics in India, this book adds to the literature surrounding the everyday state by illuminating recent changes in state-society relations. It will be of interest to academics in the field of Political Science, Public Policy, Development Studies, and Social Anthropology.
Sailen Routray is a researcher, writer and translator. His interests lie in the areas of anthropology of development, anthropology of the everyday state, culinary cultures, contemporary history of Odisha, and sociology of literature. He is the managing editor of Anwesha, an Odia quarterly of politics, culture and ideas. He currently serves as the Director of Centre for Human Sciences Bhubaneswar (CHSB), India.
Aparna Gopalan is a doctoral candidate in Social Anthropology at Harvard University studying the reproduction of inequality through development projects in rural western India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Set in the eastern state of Odisha in a district known as the “Somalia of India,” <a href="https://www.routledge.com/Everyday-State-and-Politics-in-India-Government-in-the-Backyard-in-Kalahandi/Routray/p/book/9780367887254"><em>Everyday State and Politics in India: Government in the Backyard in Kalahandi</em></a> (Routledge 2018) studies a development project in a region iconic for development failure. Drawing on rich fieldwork with a watershed development project in district Kalahandi, anthropologist Sailen Routray moves beyond the question of success and failure to ask: how has the state itself transformed in the process of trying to develop Kalahandi? By analyzing the implementation of WORLP (Western Orissa Rural Livelihoods Project), the book shows the morphing of the state on the ground, and the ways in which it is perceived by the agents and objects of statist actions. It argues that since the 1980s, the state has come to not only be <em>seen </em>but also <em>felt</em> as it has made its way into the interstices of rural society through the mission-mode of state-fabrication. The book also identifies an increasing convergence in the everyday practices of governmental and non-governmental organizations, and the growth of ‘the social’ as a terrain and object of governmental actions, as two important effects of the process of deployment of these tactics. By providing an alternative analysis of state and politics in India, this book adds to the literature surrounding the everyday state by illuminating recent changes in state-society relations. It will be of interest to academics in the field of Political Science, Public Policy, Development Studies, and Social Anthropology.</p><p><a href="https://scholar.google.co.in/citations?user=fr4nzy8AAAAJ&amp;hl=en">Sailen Routray </a>is a researcher, writer and translator. His interests lie in the areas of anthropology of development, anthropology of the everyday state, culinary cultures, contemporary history of Odisha, and sociology of literature. He is the managing editor of Anwesha, an Odia quarterly of politics, culture and ideas. He currently serves as the Director of Centre for Human Sciences Bhubaneswar (CHSB), India.</p><p><a href="https://aparnagopalan746269294.wordpress.com/"><em>Aparna Gopalan</em></a><em> is a doctoral candidate in Social Anthropology at Harvard University studying the reproduction of inequality through development projects in rural western India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>5564</itunes:duration>
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    <item>
      <title>Iris Berent, "The Blind Storyteller: How We Reason about Human Nature" (Oxford UP, 2020)</title>
      <description>Do newborns think-do they know that 'three' is greater than 'two'? Do they prefer 'right' to 'wrong'? What about emotions--do newborns recognize happiness or anger? If they do, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body link are the topics of age-old scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: our blindness to human nature is rooted in human nature itself. 
An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, The Blind Storyteller: How We Reason about Human Nature (Oxford UP, 2020) grapples with a host of provocative questions, from why we are so infatuated with our brains to what happens when we die. The end result is a startling new perspective on our humanity.
You can find Dr. Berent on Twitter at @berent_iris. 
Joseph Fridman is a researcher, science communicator, media producer, and educational organizer. He lives in Boston with two ragdoll kittens and a climate scientist.You can follow him on Twitter @joseph_fridman, or reach him at his website, https://www.josephfridman.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Iris Berent</itunes:subtitle>
      <itunes:summary>Do newborns think-do they know that 'three' is greater than 'two'? Do they prefer 'right' to 'wrong'? What about emotions--do newborns recognize happiness or anger? If they do, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body link are the topics of age-old scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: our blindness to human nature is rooted in human nature itself. 
An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, The Blind Storyteller: How We Reason about Human Nature (Oxford UP, 2020) grapples with a host of provocative questions, from why we are so infatuated with our brains to what happens when we die. The end result is a startling new perspective on our humanity.
You can find Dr. Berent on Twitter at @berent_iris. 
Joseph Fridman is a researcher, science communicator, media producer, and educational organizer. He lives in Boston with two ragdoll kittens and a climate scientist.You can follow him on Twitter @joseph_fridman, or reach him at his website, https://www.josephfridman.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do newborns think-do they know that 'three' is greater than 'two'? Do they prefer 'right' to 'wrong'? What about emotions--do newborns recognize happiness or anger? If they do, then how are our inborn thoughts and feelings encoded in our bodies? Could they persist after we die? Going all the way back to ancient Greece, human nature and the mind-body link are the topics of age-old scholarly debates. But laypeople also have strong opinions about such matters. Most people believe, for example, that newborn babies don't know the difference between right and wrong-such knowledge, they insist, can only be learned. For emotions, they presume the opposite-that our capacity to feel fear, for example, is both inborn and embodied. These beliefs are stories we tell ourselves about what we know and who we are. They reflect and influence our understanding of ourselves and others and they guide every aspect of our lives. In a twist that could have come out of a Greek tragedy, Berent proposes that our errors are our fate. These mistakes emanate from the very principles that make our minds tick: our blindness to human nature is rooted in human nature itself. </p><p>An intellectual journey that draws on philosophy, anthropology, linguistics, cognitive science, and Berent's own cutting-edge research, <a href="https://bookshop.org/a/12343/9780190061920"><em>The Blind Storyteller: How We Reason about Human Nature</em></a><em> </em>(Oxford UP, 2020) grapples with a host of provocative questions, from why we are so infatuated with our brains to what happens when we die. The end result is a startling new perspective on our humanity.</p><p>You can find Dr. Berent on Twitter at @berent_iris. </p><p><em>Joseph Fridman is a researcher, science communicator, media producer, and educational organizer. He lives in Boston with two ragdoll kittens and a climate scientist.You can follow him on Twitter </em><a href="https://twitter.com/joseph_fridman?lang=en"><em>@joseph_fridman</em></a><em>, or reach him at his website, </em><a href="https://www.josephfridman.com/">https://www.josephfridman.com/</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3268</itunes:duration>
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      <title>Ismail Fajrie Alatas, "What Is Religious Authority?: Cultivating Islamic Communities in Indonesia" (Princeton UP, 2021)</title>
      <description>What Is Religious Authority?: Cultivating Islamic Communities in Indonesia (Princeton UP, 2021) by Ismail Fajrie Alatas draws on groundbreaking anthropological insights to provide a new understanding of Islamic religious authority, showing how religious leaders unite diverse aspects of life and contest differing Muslim perspectives to create distinctly Muslim communities. Taking readers from the eighteenth century to today, Alatas traces the movements of Muslim saints and scholars from Yemen to Indonesia and looks at how they traversed complex cultural settings while opening new channels for the transmission of Islamic teachings. He describes the rise to prominence of Indonesia’s leading Sufi master, Habib Luthfi, and his rivalries with competing religious leaders, revealing why some Muslim voices become authoritative while others don’t. Alatas examines how Habib Luthfi has used the infrastructures of the Sufi order and the Indonesian state to build a durable religious community, while deploying genealogy and hagiography to present himself as a successor of the Prophet Muḥammad. Challenging prevailing conceptions of what it means to be Muslim, What Is Religious Authority? demonstrates how the concrete and sustained labors of translation, mobilization, collaboration, and competition are the very dynamics that give Islam its power and diversity.
Ismail Fajrie Alatas is an assistant professor of Middle Eastern and Islamic Studies, and History at New York University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ismail Fajrie Alatas</itunes:subtitle>
      <itunes:summary>What Is Religious Authority?: Cultivating Islamic Communities in Indonesia (Princeton UP, 2021) by Ismail Fajrie Alatas draws on groundbreaking anthropological insights to provide a new understanding of Islamic religious authority, showing how religious leaders unite diverse aspects of life and contest differing Muslim perspectives to create distinctly Muslim communities. Taking readers from the eighteenth century to today, Alatas traces the movements of Muslim saints and scholars from Yemen to Indonesia and looks at how they traversed complex cultural settings while opening new channels for the transmission of Islamic teachings. He describes the rise to prominence of Indonesia’s leading Sufi master, Habib Luthfi, and his rivalries with competing religious leaders, revealing why some Muslim voices become authoritative while others don’t. Alatas examines how Habib Luthfi has used the infrastructures of the Sufi order and the Indonesian state to build a durable religious community, while deploying genealogy and hagiography to present himself as a successor of the Prophet Muḥammad. Challenging prevailing conceptions of what it means to be Muslim, What Is Religious Authority? demonstrates how the concrete and sustained labors of translation, mobilization, collaboration, and competition are the very dynamics that give Islam its power and diversity.
Ismail Fajrie Alatas is an assistant professor of Middle Eastern and Islamic Studies, and History at New York University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691204314"><em>What Is Religious Authority?: Cultivating Islamic Communities in Indonesia</em></a> (Princeton UP, 2021) by Ismail Fajrie Alatas draws on groundbreaking anthropological insights to provide a new understanding of Islamic religious authority, showing how religious leaders unite diverse aspects of life and contest differing Muslim perspectives to create distinctly Muslim communities. Taking readers from the eighteenth century to today, Alatas traces the movements of Muslim saints and scholars from Yemen to Indonesia and looks at how they traversed complex cultural settings while opening new channels for the transmission of Islamic teachings. He describes the rise to prominence of Indonesia’s leading Sufi master, Habib Luthfi, and his rivalries with competing religious leaders, revealing why some Muslim voices become authoritative while others don’t. Alatas examines how Habib Luthfi has used the infrastructures of the Sufi order and the Indonesian state to build a durable religious community, while deploying genealogy and hagiography to present himself as a successor of the Prophet Muḥammad. Challenging prevailing conceptions of what it means to be Muslim, What Is Religious Authority? demonstrates how the concrete and sustained labors of translation, mobilization, collaboration, and competition are the very dynamics that give Islam its power and diversity.</p><p><a href="https://as.nyu.edu/faculty/ismail-fajrie-alatas.html">Ismail Fajrie Alatas</a> is an assistant professor of Middle Eastern and Islamic Studies, and History at New York University. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Annemarie Mol, "Eating in Theory" (Duke UP, 2021)</title>
      <description>As we taste, chew, swallow, digest, and excrete, our foods transform us, while our eating, in its turn, affects the wider earthly environment. In Eating in Theory (Duke UP, 2021), Annemarie Mol takes inspiration from these transformative entanglements to rethink what it is to be human. Drawing on fieldwork at food conferences, research labs, health care facilities, restaurants, and her own kitchen table, Mol reassesses the work of authors such as Hannah Arendt, Maurice Merleau-Ponty, Hans Jonas, and Emmanuel Levinas. They celebrated the allegedly unique capability of humans to rise above their immediate bodily needs. Mol, by contrast, appreciates that as humans we share our fleshy substance with other living beings, whom we cultivate, cut into pieces, transport, prepare, and incorporate--and to whom we leave our excesses. This has far-reaching philosophical consequences. Taking human eating seriously suggests a reappraisal of being as transformative, knowing as entangling, doing as dispersed, and relating as a matter of inescapable dependence.
Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 29 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Annemarie Mol</itunes:subtitle>
      <itunes:summary>As we taste, chew, swallow, digest, and excrete, our foods transform us, while our eating, in its turn, affects the wider earthly environment. In Eating in Theory (Duke UP, 2021), Annemarie Mol takes inspiration from these transformative entanglements to rethink what it is to be human. Drawing on fieldwork at food conferences, research labs, health care facilities, restaurants, and her own kitchen table, Mol reassesses the work of authors such as Hannah Arendt, Maurice Merleau-Ponty, Hans Jonas, and Emmanuel Levinas. They celebrated the allegedly unique capability of humans to rise above their immediate bodily needs. Mol, by contrast, appreciates that as humans we share our fleshy substance with other living beings, whom we cultivate, cut into pieces, transport, prepare, and incorporate--and to whom we leave our excesses. This has far-reaching philosophical consequences. Taking human eating seriously suggests a reappraisal of being as transformative, knowing as entangling, doing as dispersed, and relating as a matter of inescapable dependence.
Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As we taste, chew, swallow, digest, and excrete, our foods transform us, while our eating, in its turn, affects the wider earthly environment. In <a href="https://bookshop.org/a/12343/9781478011415"><em>Eating in Theory</em></a><em> </em>(Duke UP, 2021), Annemarie Mol takes inspiration from these transformative entanglements to rethink what it is to be human. Drawing on fieldwork at food conferences, research labs, health care facilities, restaurants, and her own kitchen table, Mol reassesses the work of authors such as Hannah Arendt, Maurice Merleau-Ponty, Hans Jonas, and Emmanuel Levinas. They celebrated the allegedly unique capability of humans to rise above their immediate bodily needs. Mol, by contrast, appreciates that as humans we share our fleshy substance with other living beings, whom we cultivate, cut into pieces, transport, prepare, and incorporate--and to whom we leave our excesses. This has far-reaching philosophical consequences. Taking human eating seriously suggests a reappraisal of being as transformative, knowing as entangling, doing as dispersed, and relating as a matter of inescapable dependence.</p><p><a href="https://uni-tuebingen.academia.edu/KaiWortmann"><em>Kai Wortman</em></a><em> is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3198</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Vaibhav Saria, "Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India" (Fordham UP, 2021)</title>
      <description>Hijras, one of India’s third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic.
Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche.
Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory.
Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today.
Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 29 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vaibhav Saria</itunes:subtitle>
      <itunes:summary>Hijras, one of India’s third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic.
Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche.
Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory.
Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today.
Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hijras, one of India’s third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic.</p><p><a href="https://bookshop.org/a/12343/9780823294718"><em>Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India</em></a> (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche.</p><p>Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory.</p><p>Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today.</p><p>Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences.</p><p><em>Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3402</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Robin Derricourt, "Creating God: The Birth and Growth of Major Religions" ( Manchester UP, 2021)</title>
      <description>What do we really know about how and where religions began, and how they spread? 
Robin Derricourt considers the birth and growth of several major religions, using history and archaeology to recreate the times, places and societies that witnessed the rise of significant monotheistic faiths. Beginning with Mormonism and working backwards through Islam, Christianity and Judaism to Zoroastrianism, Creating God: The Birth and Growth of Major Religions ( Manchester UP, 2021) opens up the conditions that allowed religious movements to emerge, attract their first followers and grow. Throughout history there have been many prophets: individuals who believed they were in direct contact with the divine, with instructions to spread a religious message. While many disappeared without trace, some gained millions of followers and established a lasting religion. Derricourt considers and gives new insights on the origins of major religions and raises essential questions about why some succeeded where others failed. And who does not want to know that!
Robin Derricourt is an Honorary Professor of History in the School of Humanities at the University of New South Wales and a Fellow of the Australian Academy of the Humanities. He holds a PhD in archaeology from the University of Cambridge. His previous books include Inventing Africa: History, Archaeology and Ideas (2011), Antiquity Imagined: The Remarkable Legacy of Egypt and the Ancient Near East (2015) and Unearthing Childhood: Young Lives in Prehistory (2018), which received the PROSE Award for Archaeology and Ancient History.
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 29 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin Derricourt</itunes:subtitle>
      <itunes:summary>What do we really know about how and where religions began, and how they spread? 
Robin Derricourt considers the birth and growth of several major religions, using history and archaeology to recreate the times, places and societies that witnessed the rise of significant monotheistic faiths. Beginning with Mormonism and working backwards through Islam, Christianity and Judaism to Zoroastrianism, Creating God: The Birth and Growth of Major Religions ( Manchester UP, 2021) opens up the conditions that allowed religious movements to emerge, attract their first followers and grow. Throughout history there have been many prophets: individuals who believed they were in direct contact with the divine, with instructions to spread a religious message. While many disappeared without trace, some gained millions of followers and established a lasting religion. Derricourt considers and gives new insights on the origins of major religions and raises essential questions about why some succeeded where others failed. And who does not want to know that!
Robin Derricourt is an Honorary Professor of History in the School of Humanities at the University of New South Wales and a Fellow of the Australian Academy of the Humanities. He holds a PhD in archaeology from the University of Cambridge. His previous books include Inventing Africa: History, Archaeology and Ideas (2011), Antiquity Imagined: The Remarkable Legacy of Egypt and the Ancient Near East (2015) and Unearthing Childhood: Young Lives in Prehistory (2018), which received the PROSE Award for Archaeology and Ancient History.
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do we really know about how and where religions began, and how they spread? </p><p>Robin Derricourt considers the birth and growth of several major religions, using history and archaeology to recreate the times, places and societies that witnessed the rise of significant monotheistic faiths. Beginning with Mormonism and working backwards through Islam, Christianity and Judaism to Zoroastrianism, <a href="https://bookshop.org/a/12343/9781526156174"><em>Creating God: The Birth and Growth of Major Religions</em></a> ( Manchester UP, 2021) opens up the conditions that allowed religious movements to emerge, attract their first followers and grow. Throughout history there have been many prophets: individuals who believed they were in direct contact with the divine, with instructions to spread a religious message. While many disappeared without trace, some gained millions of followers and established a lasting religion. Derricourt considers and gives new insights on the origins of major religions and raises essential questions about why some succeeded where others failed. And who does not want to know that!</p><p>Robin Derricourt is an Honorary Professor of History in the School of Humanities at the University of New South Wales and a Fellow of the Australian Academy of the Humanities. He holds a PhD in archaeology from the University of Cambridge. His previous books include Inventing Africa: History, Archaeology and Ideas (2011), Antiquity Imagined: The Remarkable Legacy of Egypt and the Ancient Near East (2015) and Unearthing Childhood: Young Lives in Prehistory (2018), which received the PROSE Award for Archaeology and Ancient History.</p><p><em>Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3142</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Anthony Q. Hazard, "Boasians at War: Anthropology, Race, and World War II" (Palgrave Macmillan, 2020)</title>
      <description>The realities of race that continue to plague the United States have direct ties to anthropology. Anthropologists often imagine their discipline as inherently anti-racist and historically connected to social justice movements. But just how true is that? In Boasians at War: Anthropology, Race, and World War II (Palgrave Macmillan, 2020) Anthony Hazard examines the work of Franz Boas, Ruth Benedict, Ashley Montagu, Margaret Mead, and Melville Herskovits to examine the ways they did -- or didn't -- theorize the emergence of racism as both systemic and interpersonal. Putting their work in the context of the black freedom struggle, Hazard evaluates the ways in which these anthropologists engaged racism both in the discipline of anthropology and in the wider world. 
In this episode of the podcast, host Alex Golub sits down with Tony and has a frank talk about the strengths and weaknesses of some of American cultural anthropology's key figures. They also discuss some 'meta' questions, including how we should judge people who lived in a different time and different context from us, and where the line between 'ally' and 'co-conspirator' as anthropologists and other academics take their moral sensibilities outside the academy and into the broader world.
Associate professor of anthropology, University of Hawai‘i at Mānoa
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Jul 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Q. Hazard</itunes:subtitle>
      <itunes:summary>The realities of race that continue to plague the United States have direct ties to anthropology. Anthropologists often imagine their discipline as inherently anti-racist and historically connected to social justice movements. But just how true is that? In Boasians at War: Anthropology, Race, and World War II (Palgrave Macmillan, 2020) Anthony Hazard examines the work of Franz Boas, Ruth Benedict, Ashley Montagu, Margaret Mead, and Melville Herskovits to examine the ways they did -- or didn't -- theorize the emergence of racism as both systemic and interpersonal. Putting their work in the context of the black freedom struggle, Hazard evaluates the ways in which these anthropologists engaged racism both in the discipline of anthropology and in the wider world. 
In this episode of the podcast, host Alex Golub sits down with Tony and has a frank talk about the strengths and weaknesses of some of American cultural anthropology's key figures. They also discuss some 'meta' questions, including how we should judge people who lived in a different time and different context from us, and where the line between 'ally' and 'co-conspirator' as anthropologists and other academics take their moral sensibilities outside the academy and into the broader world.
Associate professor of anthropology, University of Hawai‘i at Mānoa
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The realities of race that continue to plague the United States have direct ties to anthropology. Anthropologists often imagine their discipline as inherently anti-racist and historically connected to social justice movements. But just how true is that? In <a href="https://bookshop.org/a/12343/9783030408848"><em>Boasians at War: Anthropology, Race, and World War II</em></a><em> </em>(Palgrave Macmillan, 2020) Anthony Hazard examines the work of Franz Boas, Ruth Benedict, Ashley Montagu, Margaret Mead, and Melville Herskovits to examine the ways they did -- or didn't -- theorize the emergence of racism as both systemic and interpersonal. Putting their work in the context of the black freedom struggle, Hazard evaluates the ways in which these anthropologists engaged racism both in the discipline of anthropology and in the wider world. </p><p>In this episode of the podcast, host Alex Golub sits down with Tony and has a frank talk about the strengths and weaknesses of some of American cultural anthropology's key figures. They also discuss some 'meta' questions, including how we should judge people who lived in a different time and different context from us, and where the line between 'ally' and 'co-conspirator' as anthropologists and other academics take their moral sensibilities outside the academy and into the broader world.</p><p><em>Associate professor of anthropology, University of Hawai‘i at Mānoa</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3801</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Chris A. Barcelos, "Distributing Condoms and Hope: The Racialized Politics of Youth Sexual Health" (U California Press, 2020)</title>
      <description>Distributing Condoms and Hope: The Racialized Politics of Youth Sexual Health (U California Press, 2020) is a feminist ethnographic account of how youth sexual health programs in the racially and economically stratified city of “Millerston” reproduce harm in the marginalized communities they are meant to serve.
Chris Barcelos makes space for the stories of young mothers, who often recognize the narrow ways that public health professionals respond to pregnancies. Barcelos’s findings show that teachers, social workers, and nurses ignore systemic issues of race, class, and gender and instead advocate for individual-level solutions such as distributing condoms and promoting "hope." Through a lens of reproductive justice, Distributing Condoms and Hope imagines a different approach to serving marginalized youth—a support system that neither uses their lives as a basis for disciplinary public policies nor romanticizes their struggles.
In our interview, Chris Barcelos explains how they use the framework of a “teen pregnancy prevention industrial complex” to illuminate the webs of power that ultimately serve to perpetuate the systemic social inequities leading to teen pregnancy. They describe the concept of “messiness” as it applies to deviations from social normativity, and how such deviations “mess up” society’s ideas of what is right and normal. Distributing Condoms and Hope forthrightly engages with messiness. One hopes it will have a real-world impact – for, as Barcelos observes, “It is easy to critique social structures while nonetheless continuing on with your day-to-day work in ways that do not incorporate those critiques.”
Rachel Pagones teaches preventive medicine and public health in the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego, and she is a licensed acupuncturist. Her book about acupuncture as a tool of medical, social, and political revolution in the United States will be published later this year.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris A. Barcelos</itunes:subtitle>
      <itunes:summary>Distributing Condoms and Hope: The Racialized Politics of Youth Sexual Health (U California Press, 2020) is a feminist ethnographic account of how youth sexual health programs in the racially and economically stratified city of “Millerston” reproduce harm in the marginalized communities they are meant to serve.
Chris Barcelos makes space for the stories of young mothers, who often recognize the narrow ways that public health professionals respond to pregnancies. Barcelos’s findings show that teachers, social workers, and nurses ignore systemic issues of race, class, and gender and instead advocate for individual-level solutions such as distributing condoms and promoting "hope." Through a lens of reproductive justice, Distributing Condoms and Hope imagines a different approach to serving marginalized youth—a support system that neither uses their lives as a basis for disciplinary public policies nor romanticizes their struggles.
In our interview, Chris Barcelos explains how they use the framework of a “teen pregnancy prevention industrial complex” to illuminate the webs of power that ultimately serve to perpetuate the systemic social inequities leading to teen pregnancy. They describe the concept of “messiness” as it applies to deviations from social normativity, and how such deviations “mess up” society’s ideas of what is right and normal. Distributing Condoms and Hope forthrightly engages with messiness. One hopes it will have a real-world impact – for, as Barcelos observes, “It is easy to critique social structures while nonetheless continuing on with your day-to-day work in ways that do not incorporate those critiques.”
Rachel Pagones teaches preventive medicine and public health in the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego, and she is a licensed acupuncturist. Her book about acupuncture as a tool of medical, social, and political revolution in the United States will be published later this year.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520306714"><em>Distributing Condoms and Hope: The Racialized Politics of Youth Sexual Health</em></a><em> </em>(U California Press, 2020) is a feminist ethnographic account of how youth sexual health programs in the racially and economically stratified city of “Millerston” reproduce harm in the marginalized communities they are meant to serve.</p><p>Chris Barcelos makes space for the stories of young mothers, who often recognize the narrow ways that public health professionals respond to pregnancies. Barcelos’s findings show that teachers, social workers, and nurses ignore systemic issues of race, class, and gender and instead advocate for individual-level solutions such as distributing condoms and promoting "hope." Through a lens of reproductive justice, <em>Distributing Condoms and Hope</em> imagines a different approach to serving marginalized youth—a support system that neither uses their lives as a basis for disciplinary public policies nor romanticizes their struggles.</p><p>In our interview, Chris Barcelos explains how they use the framework of a “teen pregnancy prevention industrial complex” to illuminate the webs of power that ultimately serve to perpetuate the systemic social inequities leading to teen pregnancy. They describe the concept of “messiness” as it applies to deviations from social normativity, and how such deviations “mess up” society’s ideas of what is right and normal. <em>Distributing Condoms and Hope</em> forthrightly engages with messiness. One hopes it will have a real-world impact – for, as Barcelos observes, “It is easy to critique social structures while nonetheless continuing on with your day-to-day work in ways that do not incorporate those critiques.”</p><p><em>Rachel Pagones teaches preventive medicine and public health in the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego, and she is a licensed acupuncturist. Her book about acupuncture as a tool of medical, social, and political revolution in the United States will be published later this year.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Rahul Mukherjee, "Radiant Infrastructures: Media, Environment, and Cultures of Uncertainty" (Duke UP, 2020)</title>
      <description>In Radiant Infrastructures: Media, Environment, and Cultures of Uncertainty (Duke UP, 2020), Rahul Mukherjee explores how the media coverage of nuclear power plants and cellular phone antennas in India—what he calls radiant infrastructures—creates environmental publics: groups of activists, scientists, and policy makers who use media to influence public opinion. In documentaries, lifestyle television shows, newspapers, and Bollywood films, and through other forms of media (including radiation-sensing technologies), these publics articulate contesting views about the relationships between modernity, wireless signals, and nuclear power. From testimonies of cancer patients who live close to cell towers to power plant operators working to contain information about radiation leaks and health risks, discussions in the media show how radiant infrastructures are at once harbingers of optimism about India's development and emitters of potentially carcinogenic radiation. In tracing these dynamics, Mukherjee expands understandings of the relationship between media and infrastructure and how people make sense of their everyday encounters with technology and the environment.
Noopur Raval is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>292</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rahul Mukherjee</itunes:subtitle>
      <itunes:summary>In Radiant Infrastructures: Media, Environment, and Cultures of Uncertainty (Duke UP, 2020), Rahul Mukherjee explores how the media coverage of nuclear power plants and cellular phone antennas in India—what he calls radiant infrastructures—creates environmental publics: groups of activists, scientists, and policy makers who use media to influence public opinion. In documentaries, lifestyle television shows, newspapers, and Bollywood films, and through other forms of media (including radiation-sensing technologies), these publics articulate contesting views about the relationships between modernity, wireless signals, and nuclear power. From testimonies of cancer patients who live close to cell towers to power plant operators working to contain information about radiation leaks and health risks, discussions in the media show how radiant infrastructures are at once harbingers of optimism about India's development and emitters of potentially carcinogenic radiation. In tracing these dynamics, Mukherjee expands understandings of the relationship between media and infrastructure and how people make sense of their everyday encounters with technology and the environment.
Noopur Raval is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478008064"><em>Radiant Infrastructures: Media, Environment, and Cultures of Uncertainty</em></a><em> </em>(Duke UP, 2020), Rahul Mukherjee explores how the media coverage of nuclear power plants and cellular phone antennas in India—what he calls radiant infrastructures—creates environmental publics: groups of activists, scientists, and policy makers who use media to influence public opinion. In documentaries, lifestyle television shows, newspapers, and Bollywood films, and through other forms of media (including radiation-sensing technologies), these publics articulate contesting views about the relationships between modernity, wireless signals, and nuclear power. From testimonies of cancer patients who live close to cell towers to power plant operators working to contain information about radiation leaks and health risks, discussions in the media show how radiant infrastructures are at once harbingers of optimism about India's development and emitters of potentially carcinogenic radiation. In tracing these dynamics, Mukherjee expands understandings of the relationship between media and infrastructure and how people make sense of their everyday encounters with technology and the environment.</p><p><a href="https://noopur.xyz/"><em>Noopur Raval</em></a><em> is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3459</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Natasha Behl, "Gendered Citizenship: Understanding Gendered Violence in Democratic India" (Oxford UP, 2019)</title>
      <description>Why do we find pervasive gender-based discrimination, exclusion and violence in India when the Indian constitution builds an inclusive democracy committed to gender equality? This is the puzzle that animates Natasha Behl’s book, Gendered Citizenship: Understanding Gendered Violence in Democratic India (Oxford University Press, 2019), but it is, as we explore in episode eight of New Books in Interpretive Political and Social Science, in no way merely an intellectual one. To the contrary, Gendered Citizenship is a book that is guided by Behl’s own bodily experiences of gendered politics in India and also in the academy. Through her study of India, Behl offers a persuasive critique of the existing literature on citizenship in political science, particularly in democratisation studies, as well as of her experiences as a graduate student in a hostile discipline. Along the way she develops an account of situated citizenship that not only serves as the methodological basis for her fieldwork, but, as we discuss, is itself a kind of empirical political theory.
Congratulations to Natasha Behl for being awarded the soon-to-be-officially-announced 2021 Lee Ann Fujii Award for Innovation in the Interpretive Study of Political Violence of the American Political Science Association! Listeners interested to know more about Lee Ann Fujii’s life and work can listen to the recent interview in this special series with two of her former students, Jessica Soedirgo and Aarie Glas.
To download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a Fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natasha Behl</itunes:subtitle>
      <itunes:summary>Why do we find pervasive gender-based discrimination, exclusion and violence in India when the Indian constitution builds an inclusive democracy committed to gender equality? This is the puzzle that animates Natasha Behl’s book, Gendered Citizenship: Understanding Gendered Violence in Democratic India (Oxford University Press, 2019), but it is, as we explore in episode eight of New Books in Interpretive Political and Social Science, in no way merely an intellectual one. To the contrary, Gendered Citizenship is a book that is guided by Behl’s own bodily experiences of gendered politics in India and also in the academy. Through her study of India, Behl offers a persuasive critique of the existing literature on citizenship in political science, particularly in democratisation studies, as well as of her experiences as a graduate student in a hostile discipline. Along the way she develops an account of situated citizenship that not only serves as the methodological basis for her fieldwork, but, as we discuss, is itself a kind of empirical political theory.
Congratulations to Natasha Behl for being awarded the soon-to-be-officially-announced 2021 Lee Ann Fujii Award for Innovation in the Interpretive Study of Political Violence of the American Political Science Association! Listeners interested to know more about Lee Ann Fujii’s life and work can listen to the recent interview in this special series with two of her former students, Jessica Soedirgo and Aarie Glas.
To download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a Fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do we find pervasive gender-based discrimination, exclusion and violence in India when the Indian constitution builds an inclusive democracy committed to gender equality? This is the puzzle that animates Natasha Behl’s book, <a href="https://bookshop.org/a/12343/9780190949426"><em>Gendered Citizenship: Understanding Gendered Violence in Democratic India </em></a>(Oxford University Press, 2019), but it is, as we explore in episode eight of <a href="https://newbooksnetwork.com/category/special-series/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a>, in no way merely an intellectual one. To the contrary, <em>Gendered Citizenship </em>is a book that is guided by Behl’s own bodily experiences of gendered politics in India and also in the academy. Through her study of India, Behl offers a persuasive critique of the existing literature on citizenship in political science, particularly in democratisation studies, as well as of her experiences as a graduate student in a hostile discipline. Along the way she develops an account of situated citizenship that not only serves as the methodological basis for her fieldwork, but, as we discuss, is itself a kind of empirical political theory.</p><p><strong>Congratulations to Natasha Behl</strong> for being awarded the soon-to-be-officially-announced 2021 <a href="https://connect.apsanet.org/interpretationandmethod/lee-ann-fujii-award-for-innovation-in-the-interpretive-study-of-political-violence/">Lee Ann Fujii Award for Innovation in the Interpretive Study of Political Violence</a> of the American Political Science Association! Listeners interested to know more about Lee Ann Fujii’s life and work can listen to the <a href="https://newbooksnetwork.com/interviewing-in-social-science-research">recent interview</a> in this special series with two of her former students, Jessica Soedirgo and Aarie Glas.</p><p>To download or stream episodes in this series, please subscribe to our host channel: <a href="https://newbooksnetwork.com/category/politics-society/political-science/">New Books in Political Science</a>.</p><p><a href="https://www.nickcheesman.net/"><em>Nick Cheesman</em></a><em> is a Fellow in the Department of Political and Social Change, Australian National University, and a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3266</itunes:duration>
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    <item>
      <title>Jacob Lederman, "Chasing World-Class Urbanism: Global Policy Versus Everyday Survival in Buenos Aires" (U Minnesota Press, 2020)</title>
      <description>What makes some cities world class? Increasingly, that designation reflects the use of a toolkit of urban planning practices and policies that circulates around the globe. These strategies—establishing creative districts dedicated to technology and design, “greening” the streets, reinventing historic districts as tourist draws—were deployed to build a globally competitive Buenos Aires after its devastating 2001 economic crisis. In this richly drawn account, Jacob Lederman explores what those efforts teach us about fast-evolving changes in city planning practices and why so many local officials chase a nearly identical vision of world-class urbanism.
Lederman explores the influence of Northern nongovernmental organizations and multilateral agencies on a prominent city of the global South. Using empirical data, keen observations, and interviews with people ranging from urban planners to street vendors he explores how transnational best practices actually affect the lives of city dwellers. His research also documents the forms of resistance enacted by everyday residents and the tendency of local institutions and social relations to undermine the top-down plans of officials. Most important, Lederman highlights the paradoxes of world-class urbanism: for instance, while the priorities identified by international agencies are expressed through nonmarket values such as sustainability, inclusion, and livability, local officials often use market-centric solutions to pursue them. Further, despite the progressive rhetoric used to describe urban planning goals, in most cases their result has been greater social, economic, and geographic stratification.
Chasing World-Class Urbanism: Global Policy Versus Everyday Survival in Buenos Aires (U Minnesota Press, 2020) is a much-needed guide to the intersections of culture, ideology, and the realities of twenty-first-century life in a major Latin American city, one that illuminates the tension between technocratic aspirations and lived experience.
Dr. Lederman is Associate Professor of Sociology at University of Michigan-Flint and his research interests span Urban sociology, development and globalization, political economy.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Lederman</itunes:subtitle>
      <itunes:summary>What makes some cities world class? Increasingly, that designation reflects the use of a toolkit of urban planning practices and policies that circulates around the globe. These strategies—establishing creative districts dedicated to technology and design, “greening” the streets, reinventing historic districts as tourist draws—were deployed to build a globally competitive Buenos Aires after its devastating 2001 economic crisis. In this richly drawn account, Jacob Lederman explores what those efforts teach us about fast-evolving changes in city planning practices and why so many local officials chase a nearly identical vision of world-class urbanism.
Lederman explores the influence of Northern nongovernmental organizations and multilateral agencies on a prominent city of the global South. Using empirical data, keen observations, and interviews with people ranging from urban planners to street vendors he explores how transnational best practices actually affect the lives of city dwellers. His research also documents the forms of resistance enacted by everyday residents and the tendency of local institutions and social relations to undermine the top-down plans of officials. Most important, Lederman highlights the paradoxes of world-class urbanism: for instance, while the priorities identified by international agencies are expressed through nonmarket values such as sustainability, inclusion, and livability, local officials often use market-centric solutions to pursue them. Further, despite the progressive rhetoric used to describe urban planning goals, in most cases their result has been greater social, economic, and geographic stratification.
Chasing World-Class Urbanism: Global Policy Versus Everyday Survival in Buenos Aires (U Minnesota Press, 2020) is a much-needed guide to the intersections of culture, ideology, and the realities of twenty-first-century life in a major Latin American city, one that illuminates the tension between technocratic aspirations and lived experience.
Dr. Lederman is Associate Professor of Sociology at University of Michigan-Flint and his research interests span Urban sociology, development and globalization, political economy.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes some cities world class? Increasingly, that designation reflects the use of a toolkit of urban planning practices and policies that circulates around the globe. These strategies—establishing creative districts dedicated to technology and design, “greening” the streets, reinventing historic districts as tourist draws—were deployed to build a globally competitive Buenos Aires after its devastating 2001 economic crisis. In this richly drawn account, Jacob Lederman explores what those efforts teach us about fast-evolving changes in city planning practices and why so many local officials chase a nearly identical vision of world-class urbanism.</p><p>Lederman explores the influence of Northern nongovernmental organizations and multilateral agencies on a prominent city of the global South. Using empirical data, keen observations, and interviews with people ranging from urban planners to street vendors he explores how transnational best practices actually affect the lives of city dwellers. His research also documents the forms of resistance enacted by everyday residents and the tendency of local institutions and social relations to undermine the top-down plans of officials. Most important, Lederman highlights the paradoxes of world-class urbanism: for instance, while the priorities identified by international agencies are expressed through nonmarket values such as sustainability, inclusion, and livability, local officials often use market-centric solutions to pursue them. Further, despite the progressive rhetoric used to describe urban planning goals, in most cases their result has been greater social, economic, and geographic stratification.</p><p><a href="https://bookshop.org/a/12343/9781517908829"><em>Chasing World-Class Urbanism: Global Policy Versus Everyday Survival in Buenos Aires</em></a><em> </em>(U Minnesota Press, 2020) is a much-needed guide to the intersections of culture, ideology, and the realities of twenty-first-century life in a major Latin American city, one that illuminates the tension between technocratic aspirations and lived experience.</p><p>Dr. Lederman is Associate Professor of Sociology at University of Michigan-Flint and his research interests span Urban sociology, development and globalization, political economy.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3205</itunes:duration>
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      <title>Eugene T. Richardson, "Epidemic Illusions: On the Coloniality of Global Public Health" (MIT Press, 2020)</title>
      <description>In Epidemic Illusions: On the Coloniality of Global Public Health (MIT Press, 2020), physician-anthropologist Eugene T. Richardson explores how public health practices—from epidemiological modeling to outbreak containment—help perpetuate global inequities.
This book questions the Global North's "monopoly on truth" in global public health science, making a provocative claim: that public health science manages and maintains global health inequity. Richardson, a physician and anthropologist, examines the conventional public health approach to epidemiology through the lens of a participant-observer, identifying a dogmatic commitment to the quantitative paradigm. This paradigm, he argues, plays a role in causing and perpetrating public health crises. The mechanisms of public health science--and epidemiology in particular--that set public health agendas and claim a monopoly on truth stem from a colonial, racist, and patriarchal system that had its inception in 1492.
Deploying a range of rhetorical tools, including ironism, “redescriptions” of public health crises, Platonic dialogue, flash fiction, allegory, and koan, Richardson describes how epidemiology uses models of disease causation that serve protected affluence (the possessing classes) by setting epistemic limits to the understanding of why some groups live sicker lives than others—limits that sustain predatory accumulation rather than challenge it. Drawing on his clinical work in a variety of epidemics, including Ebola in West Africa and the Democratic Republic of Congo, leishmania in the Sudan, HIV/TB in southern Africa, diphtheria in Bangladesh, and SARS-CoV-2 in the United States, he concludes that the biggest epidemic we currently face is an epidemic of illusions—one that is propagated by the coloniality of knowledge production.
Eugene T. Richardson, MD, PhD, is Assistant Professor of Global Health and Social Medicine at Harvard Medical School, Visiting Faculty at the University of Global Health Equity in Butaro, Rwanda, and Chair of the Lancet Commission on Reparations and Redistributive Justice.
Catriona Gold is a PhD candidate in Geography at University College London. Her current work concerns the politics of travel in Cold War US; she has previously published on US intervention in the 2013-16 Ebola epidemic. She can be reached by email or on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eugene T. Richardson</itunes:subtitle>
      <itunes:summary>In Epidemic Illusions: On the Coloniality of Global Public Health (MIT Press, 2020), physician-anthropologist Eugene T. Richardson explores how public health practices—from epidemiological modeling to outbreak containment—help perpetuate global inequities.
This book questions the Global North's "monopoly on truth" in global public health science, making a provocative claim: that public health science manages and maintains global health inequity. Richardson, a physician and anthropologist, examines the conventional public health approach to epidemiology through the lens of a participant-observer, identifying a dogmatic commitment to the quantitative paradigm. This paradigm, he argues, plays a role in causing and perpetrating public health crises. The mechanisms of public health science--and epidemiology in particular--that set public health agendas and claim a monopoly on truth stem from a colonial, racist, and patriarchal system that had its inception in 1492.
Deploying a range of rhetorical tools, including ironism, “redescriptions” of public health crises, Platonic dialogue, flash fiction, allegory, and koan, Richardson describes how epidemiology uses models of disease causation that serve protected affluence (the possessing classes) by setting epistemic limits to the understanding of why some groups live sicker lives than others—limits that sustain predatory accumulation rather than challenge it. Drawing on his clinical work in a variety of epidemics, including Ebola in West Africa and the Democratic Republic of Congo, leishmania in the Sudan, HIV/TB in southern Africa, diphtheria in Bangladesh, and SARS-CoV-2 in the United States, he concludes that the biggest epidemic we currently face is an epidemic of illusions—one that is propagated by the coloniality of knowledge production.
Eugene T. Richardson, MD, PhD, is Assistant Professor of Global Health and Social Medicine at Harvard Medical School, Visiting Faculty at the University of Global Health Equity in Butaro, Rwanda, and Chair of the Lancet Commission on Reparations and Redistributive Justice.
Catriona Gold is a PhD candidate in Geography at University College London. Her current work concerns the politics of travel in Cold War US; she has previously published on US intervention in the 2013-16 Ebola epidemic. She can be reached by email or on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780262045605"><em>Epidemic Illusions: On the Coloniality of Global Public Health</em></a><em> </em>(MIT Press, 2020), physician-anthropologist Eugene T. Richardson<em> </em>explores how public health practices—from epidemiological modeling to outbreak containment—help perpetuate global inequities.</p><p>This book questions the Global North's "monopoly on truth" in global public health science, making a provocative claim: that public health science manages and maintains global health inequity. Richardson, a physician and anthropologist, examines the conventional public health approach to epidemiology through the lens of a participant-observer, identifying a dogmatic commitment to the quantitative paradigm. This paradigm, he argues, plays a role in causing and perpetrating public health crises. The mechanisms of public health science--and epidemiology in particular--that set public health agendas and claim a monopoly on truth stem from a colonial, racist, and patriarchal system that had its inception in 1492.</p><p>Deploying a range of rhetorical tools, including ironism, “redescriptions” of public health crises, Platonic dialogue, flash fiction, allegory, and koan, Richardson describes how epidemiology uses models of disease causation that serve protected affluence (the possessing classes) by setting epistemic limits to the understanding of why some groups live sicker lives than others—limits that sustain predatory accumulation rather than challenge it. Drawing on his clinical work in a variety of epidemics, including Ebola in West Africa and the Democratic Republic of Congo, leishmania in the Sudan, HIV/TB in southern Africa, diphtheria in Bangladesh, and SARS-CoV-2 in the United States, he concludes that the biggest epidemic we currently face is an epidemic of illusions—one that is propagated by the coloniality of knowledge production.</p><p>Eugene T. Richardson, MD, PhD, is Assistant Professor of Global Health and Social Medicine at Harvard Medical School, Visiting Faculty at the University of Global Health Equity in Butaro, Rwanda, and Chair of the Lancet Commission on Reparations and Redistributive Justice.</p><p><a href="https://www.geog.ucl.ac.uk/people/research-students/catriona-gold"><em>Catriona Gold</em></a><em> is a PhD candidate in Geography at University College London. Her current work concerns the politics of travel in Cold War US; she has previously published on US intervention in the 2013-16 Ebola epidemic. She can be reached by </em><a href="mailto:catriona.gold.15@ucl.ac.uk"><em>email</em></a><em> or on </em><a href="https://twitter.com/cat__gold"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2640</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[08f5bace-df65-11eb-abc2-57b730c9fd99]]></guid>
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      <title>Kailing Xie, "Embodying Middle Class Gender Aspirations: Perspectives from China’s Privileged Young Women" (Palgrave Macmillan, 2021)</title>
      <description>Today I interviewed Kailing Xie on her recently published book, Embodying Middle Class Gender Aspirations: Perspectives from China's Privileged Young Women (Palgrave Macmillan, 2021). This book takes a feminist approach to analyse the lives of well-educated urban Chinese women, who were raised to embody the ideals of a modern Chinese nation and are largely the beneficiaries of the policy changes of the post-Mao era. It explores young women’s gendered attitudes to and experiences of marriage, reproductive choices, careers and aspirations for a good life. It sheds light on what keeps mainstream Chinese middle-class women conforming to the current gender regime. It illuminates the contradictory effects of neoliberal techniques deployed by a familial authoritarian regime on these women’s striving for success in urban China, and argues that, paradoxically, women’s individualistic determination to succeed has often led them onto the path of conformity by pursuing exemplary norms which fit into the party-state’s agenda.
 Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kailing Xie</itunes:subtitle>
      <itunes:summary>Today I interviewed Kailing Xie on her recently published book, Embodying Middle Class Gender Aspirations: Perspectives from China's Privileged Young Women (Palgrave Macmillan, 2021). This book takes a feminist approach to analyse the lives of well-educated urban Chinese women, who were raised to embody the ideals of a modern Chinese nation and are largely the beneficiaries of the policy changes of the post-Mao era. It explores young women’s gendered attitudes to and experiences of marriage, reproductive choices, careers and aspirations for a good life. It sheds light on what keeps mainstream Chinese middle-class women conforming to the current gender regime. It illuminates the contradictory effects of neoliberal techniques deployed by a familial authoritarian regime on these women’s striving for success in urban China, and argues that, paradoxically, women’s individualistic determination to succeed has often led them onto the path of conformity by pursuing exemplary norms which fit into the party-state’s agenda.
 Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I interviewed Kailing Xie on her recently published book, <em>Embodying Middle Class Gender Aspirations: Perspectives from China's Privileged Young Women</em> (Palgrave Macmillan, 2021). This book takes a feminist approach to analyse the lives of well-educated urban Chinese women, who were raised to embody the ideals of a modern Chinese nation and are largely the beneficiaries of the policy changes of the post-Mao era. It explores young women’s gendered attitudes to and experiences of marriage, reproductive choices, careers and aspirations for a good life. It sheds light on what keeps mainstream Chinese middle-class women conforming to the current gender regime. It illuminates the contradictory effects of neoliberal techniques deployed by a familial authoritarian regime on these women’s striving for success in urban China, and argues that, paradoxically, women’s individualistic determination to succeed has often led them onto the path of conformity by pursuing exemplary norms which fit into the party-state’s agenda.</p><p><em> </em><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4331</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f76f33b4-df43-11eb-b789-e38a57195257]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1523919484.mp3?updated=1625677067" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Theodore W. Cohen, "Finding Afro-Mexico: Race and Nation after the Revolution" (Cambridge UP, 2021)</title>
      <description>In Finding Afro-Mexico: Race and Nation after the Revolution (Cambridge University Press, 2020) Theodore Cohen examines the ways in which different protagonists sought to incorporate Blackness into Mexican national identity. After the Revolution in 1910, a group of intellectuals, researchers, and cultural producers elaborated on the meanings of Blackness as an important component through which to unite Mexico as a democratic society. These figures focused on creating music, images, ethnographic accounts, and performances to render Blackness spatially, socially, culturally, and physically in the Mexican imagination. Yet, the book moves beyond national boundaries by tying Mexico to larger transnational networks of the African Diaspora. Overall, Finding Afro-Mexico moves beyond a narrative of Black disappearance or invisibility to illuminate the many figures who sought to unearth, articulate, and insist on the presence of Black people, history, and culture in Mexico and its national identity.
Theodore W. Cohen is an Associate Professor of History and Africana Studies at Southern Illinois University.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theodore W. Cohen</itunes:subtitle>
      <itunes:summary>In Finding Afro-Mexico: Race and Nation after the Revolution (Cambridge University Press, 2020) Theodore Cohen examines the ways in which different protagonists sought to incorporate Blackness into Mexican national identity. After the Revolution in 1910, a group of intellectuals, researchers, and cultural producers elaborated on the meanings of Blackness as an important component through which to unite Mexico as a democratic society. These figures focused on creating music, images, ethnographic accounts, and performances to render Blackness spatially, socially, culturally, and physically in the Mexican imagination. Yet, the book moves beyond national boundaries by tying Mexico to larger transnational networks of the African Diaspora. Overall, Finding Afro-Mexico moves beyond a narrative of Black disappearance or invisibility to illuminate the many figures who sought to unearth, articulate, and insist on the presence of Black people, history, and culture in Mexico and its national identity.
Theodore W. Cohen is an Associate Professor of History and Africana Studies at Southern Illinois University.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108730310"><em>Finding Afro-Mexico: Race and Nation after the Revolution</em></a> (Cambridge University Press, 2020) Theodore Cohen examines the ways in which different protagonists sought to incorporate Blackness into Mexican national identity. After the Revolution in 1910, a group of intellectuals, researchers, and cultural producers elaborated on the meanings of Blackness as an important component through which to unite Mexico as a democratic society. These figures focused on creating music, images, ethnographic accounts, and performances to render Blackness spatially, socially, culturally, and physically in the Mexican imagination. Yet, the book moves beyond national boundaries by tying Mexico to larger transnational networks of the African Diaspora. Overall, Finding Afro-Mexico moves beyond a narrative of Black disappearance or invisibility to illuminate the many figures who sought to unearth, articulate, and insist on the presence of Black people, history, and culture in Mexico and its national identity.</p><p>Theodore W. Cohen is an Associate Professor of History and Africana Studies at Southern Illinois University.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2848</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bc2558c4-df52-11eb-8034-07a17de1898a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4417484828.mp3?updated=1625683763" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emalani Case, "Everything Ancient Was Once New: Indigenous Persistence from Hawaiʻi to Kahiki" (U Hawaii Press, 2021)</title>
      <description>In Everything Ancient Was Once New: Indigenous Persistence from Hawaiʻi to Kahiki (U Hawaii Press, 2021), Emalani Case explores Indigenous persistence through the concept of Kahiki, a term that is at once both an ancestral homeland for Kānaka Maoli (Hawaiians) and the knowledge that there is life to be found beyond Hawaiʻi’s shores. It is therefore both a symbol of ancestral connection and the potential that comes with remembering and acting upon that connection. Tracing physical, historical, intellectual, and spiritual journeys to and from Kahiki, Emalani frames it as a place of refuge and sanctuary, a place where ancient knowledge can constantly be made anew. It is in Kahiki, she argues, and in the sanctuary it creates, that today’s Kānaka Maoli can find safety and reprieve from the continued onslaught of settler colonial violence, while also confronting some of the often uncomfortable and challenging realities of being Indigenous in Hawaiʻi, in the Pacific, and in the world.
In writing that is both personal and theoretical, Emalani weaves the past and the present together, reflecting on ancient concepts and their continued relevance in movements to protect lands, waters, and oceans; to fight for social justice; to reexamine our responsibilities and obligations to each other across the Pacific region; and to open space for continued dialogue on what it means to be Indigenous both when at home and when away. Combining personal narrative and reflection with research and critical analysis, Everything Ancient Was Once New journeys to and from Kahiki, the sanctuary for reflection, deep learning, and continued dreaming with the past, in the present, and far into the future.
Emalani Case is a Kanaka Maoli Lecturer in Pacific Studies at Te Herenga Waka—Victoria University in Wellington, New Zealand
Holger Droessler is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1032</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emalani Case</itunes:subtitle>
      <itunes:summary>In Everything Ancient Was Once New: Indigenous Persistence from Hawaiʻi to Kahiki (U Hawaii Press, 2021), Emalani Case explores Indigenous persistence through the concept of Kahiki, a term that is at once both an ancestral homeland for Kānaka Maoli (Hawaiians) and the knowledge that there is life to be found beyond Hawaiʻi’s shores. It is therefore both a symbol of ancestral connection and the potential that comes with remembering and acting upon that connection. Tracing physical, historical, intellectual, and spiritual journeys to and from Kahiki, Emalani frames it as a place of refuge and sanctuary, a place where ancient knowledge can constantly be made anew. It is in Kahiki, she argues, and in the sanctuary it creates, that today’s Kānaka Maoli can find safety and reprieve from the continued onslaught of settler colonial violence, while also confronting some of the often uncomfortable and challenging realities of being Indigenous in Hawaiʻi, in the Pacific, and in the world.
In writing that is both personal and theoretical, Emalani weaves the past and the present together, reflecting on ancient concepts and their continued relevance in movements to protect lands, waters, and oceans; to fight for social justice; to reexamine our responsibilities and obligations to each other across the Pacific region; and to open space for continued dialogue on what it means to be Indigenous both when at home and when away. Combining personal narrative and reflection with research and critical analysis, Everything Ancient Was Once New journeys to and from Kahiki, the sanctuary for reflection, deep learning, and continued dreaming with the past, in the present, and far into the future.
Emalani Case is a Kanaka Maoli Lecturer in Pacific Studies at Te Herenga Waka—Victoria University in Wellington, New Zealand
Holger Droessler is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780824886813"><em>Everything Ancient Was Once New: Indigenous Persistence from Hawaiʻi to Kahiki</em></a> (U Hawaii Press, 2021), Emalani Case explores Indigenous persistence through the concept of Kahiki, a term that is at once both an ancestral homeland for Kānaka Maoli (Hawaiians) and the knowledge that there is life to be found beyond Hawaiʻi’s shores. It is therefore both a symbol of ancestral connection and the potential that comes with remembering and acting upon that connection. Tracing physical, historical, intellectual, and spiritual journeys to and from Kahiki, Emalani frames it as a place of refuge and sanctuary, a place where ancient knowledge can constantly be made anew. It is in Kahiki, she argues, and in the sanctuary it creates, that today’s Kānaka Maoli can find safety and reprieve from the continued onslaught of settler colonial violence, while also confronting some of the often uncomfortable and challenging realities of being Indigenous in Hawaiʻi, in the Pacific, and in the world.</p><p>In writing that is both personal and theoretical, Emalani weaves the past and the present together, reflecting on ancient concepts and their continued relevance in movements to protect lands, waters, and oceans; to fight for social justice; to reexamine our responsibilities and obligations to each other across the Pacific region; and to open space for continued dialogue on what it means to be Indigenous both when at home and when away. Combining personal narrative and reflection with research and critical analysis, <em>Everything Ancient Was Once New</em> journeys to and from Kahiki, the sanctuary for reflection, deep learning, and continued dreaming with the past, in the present, and far into the future.</p><p>Emalani Case is a Kanaka Maoli Lecturer in Pacific Studies at Te Herenga Waka—Victoria University in Wellington, New Zealand</p><p><a href="https://www.wpi.edu/people/faculty/hdroessler"><em>Holger Droessler</em></a><em> is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[138b3490-df48-11eb-b20a-a389235bd84a]]></guid>
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    <item>
      <title>Mark Bevir, “How Social Science Creates the World” (Open Agenda, 2021)</title>
      <description>How Social Science Creates the World is based on an in-depth filmed conversation between Howard Burton and UC Berkeley political scientist Professor Mark Bevir. Mark Bevir is an internationally acclaimed expert in the theory of governance. This thought-provoking conversation explores how attempts to shoehorn political science into a natural science framework commonly fail and how correctly appreciating what social science is and does has a direct bearing on our everyday social lives. By adopting the false belief that the social world is composed of some unchanging, fundamental entities on par with atoms or molecules—be they markets or classes or what have you—we will have no means of recognizing, or even describing, what happens when circumstances change and a new social dynamic is created.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Bevir</itunes:subtitle>
      <itunes:summary>How Social Science Creates the World is based on an in-depth filmed conversation between Howard Burton and UC Berkeley political scientist Professor Mark Bevir. Mark Bevir is an internationally acclaimed expert in the theory of governance. This thought-provoking conversation explores how attempts to shoehorn political science into a natural science framework commonly fail and how correctly appreciating what social science is and does has a direct bearing on our everyday social lives. By adopting the false belief that the social world is composed of some unchanging, fundamental entities on par with atoms or molecules—be they markets or classes or what have you—we will have no means of recognizing, or even describing, what happens when circumstances change and a new social dynamic is created.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/mark-bevir/">How Social Science Creates the World</a> is based on an in-depth filmed conversation between Howard Burton and UC Berkeley political scientist Professor Mark Bevir. Mark Bevir is an internationally acclaimed expert in the theory of governance. This thought-provoking conversation explores how attempts to shoehorn political science into a natural science framework commonly fail and how correctly appreciating what social science is and does has a direct bearing on our everyday social lives. By adopting the false belief that the social world is composed of some unchanging, fundamental entities on par with atoms or molecules—be they markets or classes or what have you—we will have no means of recognizing, or even describing, what happens when circumstances change and a new social dynamic is created.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5863</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b645db24-dcf3-11eb-aff3-331a1bfaaa1f]]></guid>
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    <item>
      <title>Mary Beth Meehan and Fred Turner, "Seeing Silicon Valley: Life Inside a Fraying America" (U Chicago Press, 2021)</title>
      <description>It’s hard to imagine a place more central to American mythology today than Silicon Valley. To outsiders, the region glitters with the promise of extraordinary wealth and innovation. But behind this image lies another Silicon Valley, one segregated by race, class, and nationality in complex and contradictory ways. Its beautiful landscape lies atop underground streams of pollutants left behind by decades of technological innovation, and while its billionaires live in compounds, surrounded by redwood trees and security fences, its service workers live in their cars.
With arresting photography and intimate stories, Seeing Silicon Valley: Life Inside a Fraying America (U Chicago Press, 2021) makes this hidden world visible. Instead of young entrepreneurs striving for efficiency in minimalist corporate campuses, we see portraits of struggle—families displaced by an impossible real estate market, workers striving for a living wage, and communities harmed by environmental degradation. If the fate of Silicon Valley is the fate of America—as so many of its boosters claim—then this book gives us an unvarnished look into the future.
 Matthew Jordan is a university instructor, funk musician, and clear writing enthusiast. He studies the history of science and technology, driven by the belief that we must understand the past in order to improve the future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>292</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary Beth Meehan and Fred Turner</itunes:subtitle>
      <itunes:summary>It’s hard to imagine a place more central to American mythology today than Silicon Valley. To outsiders, the region glitters with the promise of extraordinary wealth and innovation. But behind this image lies another Silicon Valley, one segregated by race, class, and nationality in complex and contradictory ways. Its beautiful landscape lies atop underground streams of pollutants left behind by decades of technological innovation, and while its billionaires live in compounds, surrounded by redwood trees and security fences, its service workers live in their cars.
With arresting photography and intimate stories, Seeing Silicon Valley: Life Inside a Fraying America (U Chicago Press, 2021) makes this hidden world visible. Instead of young entrepreneurs striving for efficiency in minimalist corporate campuses, we see portraits of struggle—families displaced by an impossible real estate market, workers striving for a living wage, and communities harmed by environmental degradation. If the fate of Silicon Valley is the fate of America—as so many of its boosters claim—then this book gives us an unvarnished look into the future.
 Matthew Jordan is a university instructor, funk musician, and clear writing enthusiast. He studies the history of science and technology, driven by the belief that we must understand the past in order to improve the future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s hard to imagine a place more central to American mythology today than Silicon Valley. To outsiders, the region glitters with the promise of extraordinary wealth and innovation. But behind this image lies another Silicon Valley, one segregated by race, class, and nationality in complex and contradictory ways. Its beautiful landscape lies atop underground streams of pollutants left behind by decades of technological innovation, and while its billionaires live in compounds, surrounded by redwood trees and security fences, its service workers live in their cars.</p><p>With arresting photography and intimate stories, <a href="https://bookshop.org/a/12343/9780226786483"><em>Seeing Silicon Valley: Life Inside a Fraying America</em></a> (U Chicago Press, 2021) makes this hidden world visible. Instead of young entrepreneurs striving for efficiency in minimalist corporate campuses, we see portraits of struggle—families displaced by an impossible real estate market, workers striving for a living wage, and communities harmed by environmental degradation. If the fate of Silicon Valley is the fate of America—as so many of its boosters claim—then this book gives us an unvarnished look into the future.</p><p><em> Matthew Jordan is a university instructor, funk musician, and clear writing enthusiast. He studies the history of science and technology, driven by the belief that we must understand the past in order to improve the future.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4288</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7b5ea896-de9d-11eb-aab8-a37b80b82dda]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5151182426.mp3?updated=1625605490" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Megan D. McFarlane, "Militarized Maternity: Experiencing Pregnancy in the U. S. Armed Forces" (U California Press, 2021)</title>
      <description>The rights of pregnant workers as well as (the lack of) paid maternity leave have increasingly become topics of a major policy debate in the United States. Yet, few discussions have focused on the U.S. military, where many of the latest policy changes focus on these very issues. Despite the armed forces' increases to maternity-related benefits, servicewomen continue to be stigmatized for being pregnant and taking advantage of maternity policies. In Militarized Maternity: Experiencing Pregnancy in the U.S. Armed Forces (U California Press, 2021) , Megan McFarlane analyzes military documents and conducts interviews with enlisted servicewomen and female officers. She finds a policy/culture disparity within the military that pregnant servicewomen themselves often co-construct, making the policy changes significantly less effective. McFarlane ends by offering suggestions for how these policy changes can have more impact and how they could potentially serve as an example for the broader societal debate.
Dr. Megan McFarlane is an Assistant Professor at Marymount University. Her most recent research centers on women’s reproductive health care policies, with a particular focus on maternity (pre-pregnancy, pregnancy, and postpartum). 
Lee Pierce (they &amp; she) is Assistant Professor of Rhetorical Communication at SUNY Geneseo and host of the podcast RhetoricLee Speaking. Connect with Lee on Twitter, Instagram, and Gmail @rhetoriclee
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Megan D. McFarlane</itunes:subtitle>
      <itunes:summary>The rights of pregnant workers as well as (the lack of) paid maternity leave have increasingly become topics of a major policy debate in the United States. Yet, few discussions have focused on the U.S. military, where many of the latest policy changes focus on these very issues. Despite the armed forces' increases to maternity-related benefits, servicewomen continue to be stigmatized for being pregnant and taking advantage of maternity policies. In Militarized Maternity: Experiencing Pregnancy in the U.S. Armed Forces (U California Press, 2021) , Megan McFarlane analyzes military documents and conducts interviews with enlisted servicewomen and female officers. She finds a policy/culture disparity within the military that pregnant servicewomen themselves often co-construct, making the policy changes significantly less effective. McFarlane ends by offering suggestions for how these policy changes can have more impact and how they could potentially serve as an example for the broader societal debate.
Dr. Megan McFarlane is an Assistant Professor at Marymount University. Her most recent research centers on women’s reproductive health care policies, with a particular focus on maternity (pre-pregnancy, pregnancy, and postpartum). 
Lee Pierce (they &amp; she) is Assistant Professor of Rhetorical Communication at SUNY Geneseo and host of the podcast RhetoricLee Speaking. Connect with Lee on Twitter, Instagram, and Gmail @rhetoriclee
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The rights of pregnant workers as well as (the lack of) paid maternity leave have increasingly become topics of a major policy debate in the United States. Yet, few discussions have focused on the U.S. military, where many of the latest policy changes focus on these very issues. Despite the armed forces' increases to maternity-related benefits, servicewomen continue to be stigmatized for being pregnant and taking advantage of maternity policies. In <a href="https://bookshop.org/a/12343/9780520344686"><em>Militarized Maternity: Experiencing Pregnancy in the U.S. Armed Forces</em></a> (U California Press, 2021) , Megan McFarlane analyzes military documents and conducts interviews with enlisted servicewomen and female officers. She finds a policy/culture disparity within the military that pregnant servicewomen themselves often co-construct, making the policy changes significantly less effective. McFarlane ends by offering suggestions for how these policy changes can have more impact and how they could potentially serve as an example for the broader societal debate.</p><p><a href="https://marymount.edu/staff-members/megan-mcfarlane/">Dr. Megan McFarlane</a> is an Assistant Professor at Marymount University. Her most recent research centers on women’s reproductive health care policies, with a particular focus on maternity (pre-pregnancy, pregnancy, and postpartum). </p><p><a href="https://leempierce.com/"><em>Lee Pierce</em></a><em> (they &amp; she) is Assistant Professor of Rhetorical Communication at SUNY Geneseo and host of the podcast </em><a href="https://rhetoricleespeaking.podbean.com/"><em>RhetoricLee Speaking</em></a><em>. Connect with Lee on Twitter, Instagram, and Gmail @rhetoriclee</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4957801818.mp3?updated=1625583648" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cynthia J. Becker, "Blackness in Morocco: Gnawa Identity Through Music and Visual Culture" (U Minnesota Press, 2020)</title>
      <description>For more than thirteen centuries, caravans transported millions of enslaved people from Africa south of the Sahara into what is now the Kingdom of Morocco. Today there are no museums, plaques, or monuments that recognize this history of enslavement, but enslaved people and their descendants created the Gnawa identity that preserves this largely suppressed heritage. This pioneering book describes how Gnawa emerged as a practice associated with Blackness and enslavement by reviewing visual representation and musical traditions from the late nineteenth century to the present.
Cynthia J. Becker addresses the historical consciousness of subaltern groups and how they give Blackness material form through modes of dress, visual art, religious ceremonies, and musical instruments in performance. She examines what it means to self-identify as Black in Morocco (a country typically associated with the Middle East and the Arab world), especially during this time of increased contemporary African migration, which has made Blackness even more visible. Her case studies draw on archival material and on her extended research in the city of Essaouira, site of the wildly popular Gnawa World Music Festival. Becker shows that Gnawa spirit possession ceremonies express the marginalization associated with enslavement and allow these unique communities to move toward healing, even as the mass-marketing of Gnawa music has resulted in some Gnawa practitioners engaging Blackness to claim legitimacy and spiritual power.
This book challenges the framing of Africa’s cultural history into “sub-Saharan” versus “North African” or Islamic versus non-Islamic categories. Blackness in Morocco: Gnawa Identity Through Music and Visual Culture (U Minnesota Press, 2020) complicates how we think about the institution of slavery and its impact on North African religious and social institutions, and readers will better understand and appreciate the role of Africans in shaping global forces, including religious institutions such as Islam.
This interview is part of an NBN special series on “Mobilities and Methods.”
Cynthia J. Becker is associate professor in the Department of History of Art and Architecture at Boston University. She is the author of Amazigh Arts in Morocco: Women Shaping Berber Identity. Her writing has been published in many journals and edited volumes, including Caravans of Gold, Fragments in Time: Art, Culture, and Exchange across Medieval Saharan Africa.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cynthia J. Becker</itunes:subtitle>
      <itunes:summary>For more than thirteen centuries, caravans transported millions of enslaved people from Africa south of the Sahara into what is now the Kingdom of Morocco. Today there are no museums, plaques, or monuments that recognize this history of enslavement, but enslaved people and their descendants created the Gnawa identity that preserves this largely suppressed heritage. This pioneering book describes how Gnawa emerged as a practice associated with Blackness and enslavement by reviewing visual representation and musical traditions from the late nineteenth century to the present.
Cynthia J. Becker addresses the historical consciousness of subaltern groups and how they give Blackness material form through modes of dress, visual art, religious ceremonies, and musical instruments in performance. She examines what it means to self-identify as Black in Morocco (a country typically associated with the Middle East and the Arab world), especially during this time of increased contemporary African migration, which has made Blackness even more visible. Her case studies draw on archival material and on her extended research in the city of Essaouira, site of the wildly popular Gnawa World Music Festival. Becker shows that Gnawa spirit possession ceremonies express the marginalization associated with enslavement and allow these unique communities to move toward healing, even as the mass-marketing of Gnawa music has resulted in some Gnawa practitioners engaging Blackness to claim legitimacy and spiritual power.
This book challenges the framing of Africa’s cultural history into “sub-Saharan” versus “North African” or Islamic versus non-Islamic categories. Blackness in Morocco: Gnawa Identity Through Music and Visual Culture (U Minnesota Press, 2020) complicates how we think about the institution of slavery and its impact on North African religious and social institutions, and readers will better understand and appreciate the role of Africans in shaping global forces, including religious institutions such as Islam.
This interview is part of an NBN special series on “Mobilities and Methods.”
Cynthia J. Becker is associate professor in the Department of History of Art and Architecture at Boston University. She is the author of Amazigh Arts in Morocco: Women Shaping Berber Identity. Her writing has been published in many journals and edited volumes, including Caravans of Gold, Fragments in Time: Art, Culture, and Exchange across Medieval Saharan Africa.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For more than thirteen centuries, caravans transported millions of enslaved people from Africa south of the Sahara into what is now the Kingdom of Morocco. Today there are no museums, plaques, or monuments that recognize this history of enslavement, but enslaved people and their descendants created the Gnawa identity that preserves this largely suppressed heritage. This pioneering book describes how Gnawa emerged as a practice associated with Blackness and enslavement by reviewing visual representation and musical traditions from the late nineteenth century to the present.</p><p>Cynthia J. Becker addresses the historical consciousness of subaltern groups and how they give Blackness material form through modes of dress, visual art, religious ceremonies, and musical instruments in performance. She examines what it means to self-identify as Black in Morocco (a country typically associated with the Middle East and the Arab world), especially during this time of increased contemporary African migration, which has made Blackness even more visible. Her case studies draw on archival material and on her extended research in the city of Essaouira, site of the wildly popular Gnawa World Music Festival. Becker shows that Gnawa spirit possession ceremonies express the marginalization associated with enslavement and allow these unique communities to move toward healing, even as the mass-marketing of Gnawa music has resulted in some Gnawa practitioners engaging Blackness to claim legitimacy and spiritual power.</p><p>This book challenges the framing of Africa’s cultural history into “sub-Saharan” versus “North African” or Islamic versus non-Islamic categories. <a href="https://bookshop.org/a/12343/9781517909383"><em>Blackness in Morocco: Gnawa Identity Through Music and Visual Culture</em></a><em> </em>(U Minnesota Press, 2020) complicates how we think about the institution of slavery and its impact on North African religious and social institutions, and readers will better understand and appreciate the role of Africans in shaping global forces, including religious institutions such as Islam.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Cynthia J. Becker is associate professor in the Department of History of Art and Architecture at Boston University. She is the author of <em>Amazigh Arts in Morocco: Women Shaping Berber Identity</em>. Her writing has been published in many journals and edited volumes, including <em>Caravans of Gold, Fragments in Time: Art, Culture, and Exchange across Medieval Saharan Africa</em>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2949</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b412360c-db47-11eb-b007-57aec90a288a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9167001183.mp3?updated=1625239842" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Violence, Gender, and Policing in Colombia: In Conversation with Dr. Jon Gordon</title>
      <description>In today’s interview, we speak with Dr. Jon Gordon, incoming Assistant Professor of Sociology at Appalachian State University, who tells us about his research with criminalized men in an armed group in a marginal neighborhood in Medellín, Colombia. Jon tells us how his experiences as a teacher in both Chicago and Medellín got him interested in studying gangs and violence. He explains how doing 45 months of fieldwork allowed him to track changes in the group he studied and talks about the value—and marginalization—of long-term ethnographic fieldwork. He also reflects on how he dealt with the psychological toll of witnessing violence, and how the men he studied subverted traditional gender roles in surprising ways. Finally, he describes what happened when his mother and partner entered his field site, and the ethnographic importance of a bologna sandwich.
Learn more about Dr. Gordon’s research here.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jon Gordon</itunes:subtitle>
      <itunes:summary>In today’s interview, we speak with Dr. Jon Gordon, incoming Assistant Professor of Sociology at Appalachian State University, who tells us about his research with criminalized men in an armed group in a marginal neighborhood in Medellín, Colombia. Jon tells us how his experiences as a teacher in both Chicago and Medellín got him interested in studying gangs and violence. He explains how doing 45 months of fieldwork allowed him to track changes in the group he studied and talks about the value—and marginalization—of long-term ethnographic fieldwork. He also reflects on how he dealt with the psychological toll of witnessing violence, and how the men he studied subverted traditional gender roles in surprising ways. Finally, he describes what happened when his mother and partner entered his field site, and the ethnographic importance of a bologna sandwich.
Learn more about Dr. Gordon’s research here.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s interview, we speak with Dr. Jon Gordon, incoming Assistant Professor of Sociology at Appalachian State University, who tells us about his research with criminalized men in an armed group in a marginal neighborhood in Medellín, Colombia. Jon tells us how his experiences as a teacher in both Chicago and Medellín got him interested in studying gangs and violence. He explains how doing 45 months of fieldwork allowed him to track changes in the group he studied and talks about the value—and marginalization—of long-term ethnographic fieldwork. He also reflects on how he dealt with the psychological toll of witnessing violence, and how the men he studied subverted traditional gender roles in surprising ways. Finally, he describes what happened when his mother and partner entered his field site, and the ethnographic importance of a bologna sandwich.</p><p>Learn more about Dr. Gordon’s research <a href="https://www.jonsgordon.net/">here</a>.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago. </em><a href="http://www.snehanna.com/"><em>Dr. Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christian C. Lentz, "Contested Territory: Ðien Biên Phu and the Making of Northwest Vietnam" (Yale UP, 2019)</title>
      <description>Why is Vietnam's modern history so closely associated with a place that lies only just within the country's borders? What was at stake in the contest for the mountainous Black River region that culminated in the legendary French defeat of 1954? How did the different ethnic groups living around Điện Biên Phủ position themselves, when forced to choose between France and the Democratic Republic of Vietnam? Why did some groups in the region dream of greater autonomy, under a just king, following the pivotal battle? How come women played such a crucial role in this conflict? In what ways has the Vietnamese state deployed "lessons" from Điện Biên Phủ, for nation-building purposes? And how far does what happened there force us to rethink our understandings of notions of territory, and how "ethnic minorities" are constructed and imagined?
Christian C. Lentz, Associate Professor of Geography at the University of North Carolina, Chapel Hill, discusses his ground-breaking book Contested Territory Ðien Biên Phu and the Making of Northwest Vietnam (Yale 2019) with Duncan McCargo, Professor of Political Science at the University of Copenhagen. 
Contested Territory is the winner of the 2021 Harry J. Benda Prize, awarded by the Association for Asian Studies for the best first book in Southeast Asian Studies. 
Read more here: https://www.asianstudies.org/a...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christian C. Lentz</itunes:subtitle>
      <itunes:summary>Why is Vietnam's modern history so closely associated with a place that lies only just within the country's borders? What was at stake in the contest for the mountainous Black River region that culminated in the legendary French defeat of 1954? How did the different ethnic groups living around Điện Biên Phủ position themselves, when forced to choose between France and the Democratic Republic of Vietnam? Why did some groups in the region dream of greater autonomy, under a just king, following the pivotal battle? How come women played such a crucial role in this conflict? In what ways has the Vietnamese state deployed "lessons" from Điện Biên Phủ, for nation-building purposes? And how far does what happened there force us to rethink our understandings of notions of territory, and how "ethnic minorities" are constructed and imagined?
Christian C. Lentz, Associate Professor of Geography at the University of North Carolina, Chapel Hill, discusses his ground-breaking book Contested Territory Ðien Biên Phu and the Making of Northwest Vietnam (Yale 2019) with Duncan McCargo, Professor of Political Science at the University of Copenhagen. 
Contested Territory is the winner of the 2021 Harry J. Benda Prize, awarded by the Association for Asian Studies for the best first book in Southeast Asian Studies. 
Read more here: https://www.asianstudies.org/a...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is Vietnam's modern history so closely associated with a place that lies only just within the country's borders? What was at stake in the contest for the mountainous Black River region that culminated in the legendary French defeat of 1954? How did the different ethnic groups living around Điện Biên Phủ position themselves, when forced to choose between France and the Democratic Republic of Vietnam? Why did some groups in the region dream of greater autonomy, under a just king, following the pivotal battle? How come women played such a crucial role in this conflict? In what ways has the Vietnamese state deployed "lessons" from Điện Biên Phủ, for nation-building purposes? And how far does what happened there force us to rethink our understandings of notions of territory, and how "ethnic minorities" are constructed and imagined?</p><p><a href="https://cclentz.web.unc.edu/">Christian C. Lentz</a>, Associate Professor of Geography at the University of North Carolina, Chapel Hill, discusses his ground-breaking book <em>Contested Territory Ðien Biên Phu and the Making of Northwest Vietnam</em> (Yale 2019) with Duncan McCargo, Professor of Political Science at the University of Copenhagen. </p><p>C<em>ontested Territory</em> is the winner of the 2021 Harry J. Benda Prize, awarded by the Association for Asian Studies for the best first book in Southeast Asian Studies. </p><p>Read more here: <a href="https://www.asianstudies.org/asianow-speaks-with-christian-c-lentz/">https://www.asianstudies.org/a...</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2120</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Roy Baumeister, “Being Social” (Open Agenda, 2021)</title>
      <description>Being Social is based on an in-depth filmed conversation between Howard Burton and Roy Baumeister, Professor of Psychology at the University of Queensland. This extensive conversation explores Roy Baumeister’s unique combination of biological and psychological thinking from recognizing essential energetic factors involved with willpower and decision-making, to framing free will in evolutionary biological terms to measuring the numbness associated with social rejection as a form of analgesic response, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roy Baumeister</itunes:subtitle>
      <itunes:summary>Being Social is based on an in-depth filmed conversation between Howard Burton and Roy Baumeister, Professor of Psychology at the University of Queensland. This extensive conversation explores Roy Baumeister’s unique combination of biological and psychological thinking from recognizing essential energetic factors involved with willpower and decision-making, to framing free will in evolutionary biological terms to measuring the numbness associated with social rejection as a form of analgesic response, and more.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/roy-baumeister/">Being Social</a> is based on an in-depth filmed conversation between Howard Burton and Roy Baumeister, Professor of Psychology at the University of Queensland. This extensive conversation explores Roy Baumeister’s unique combination of biological and psychological thinking from recognizing essential energetic factors involved with willpower and decision-making, to framing free will in evolutionary biological terms to measuring the numbness associated with social rejection as a form of analgesic response, and more.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>7244</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[59492892-dcf1-11eb-9aae-9ff66c64dacc]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3690477260.mp3?updated=1624299526" length="0" type="audio/mpeg"/>
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      <title>Lindy McDougall, "The Perfect Vagina: Cosmetic Surgery in the Twenty-First Century" (Indiana UP, 2021)</title>
      <description>Today on New Books in Gender Studies Jana Byars talks with Lindy McDougall, of Macquarie University in Sydney, Australia about her new book, The Perfect Vagina: Cosmetic Surgery in the Twenty-First Century, out this year, 2021, with Indiana University Press.
In The Perfect Vagina, Lindy McDougall provides an ethnographic account of women who choose FGCS in Australia and the physicians who perform these procedures, both in Australia and globally, while also examining the environment in which surgeons and women come together. Physicians have a vested interest in establishing this surgery as valid medical intervention, despite majority medical opinion explicitly acknowledging that a wide range of genital variation is normal. McDougall offers a nuanced picture of why and how these procedures are performed and draws parallels between FGCS and anthropological discussions of female genital circumcision (cutting). Using the neologism biomagical, she argues that cosmetic surgery functions as both ritual and sacrifice due to its promise of transformation while simultaneously submitting the body to the risks and pain of surgery, thus exposing biomedicine as an increasingly cultural and commercial pursuit.
The Perfect Vagina highlights the complexities involved with FGCS, its role in Western beauty culture, and the creation and control of body image in countries where self-care is valorized and medicine is increasingly harnessed for enhancement as well as health.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lindy McDougall</itunes:subtitle>
      <itunes:summary>Today on New Books in Gender Studies Jana Byars talks with Lindy McDougall, of Macquarie University in Sydney, Australia about her new book, The Perfect Vagina: Cosmetic Surgery in the Twenty-First Century, out this year, 2021, with Indiana University Press.
In The Perfect Vagina, Lindy McDougall provides an ethnographic account of women who choose FGCS in Australia and the physicians who perform these procedures, both in Australia and globally, while also examining the environment in which surgeons and women come together. Physicians have a vested interest in establishing this surgery as valid medical intervention, despite majority medical opinion explicitly acknowledging that a wide range of genital variation is normal. McDougall offers a nuanced picture of why and how these procedures are performed and draws parallels between FGCS and anthropological discussions of female genital circumcision (cutting). Using the neologism biomagical, she argues that cosmetic surgery functions as both ritual and sacrifice due to its promise of transformation while simultaneously submitting the body to the risks and pain of surgery, thus exposing biomedicine as an increasingly cultural and commercial pursuit.
The Perfect Vagina highlights the complexities involved with FGCS, its role in Western beauty culture, and the creation and control of body image in countries where self-care is valorized and medicine is increasingly harnessed for enhancement as well as health.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today on New Books in Gender Studies Jana Byars talks with Lindy McDougall, of Macquarie University in Sydney, Australia about her new book, <a href="https://bookshop.org/a/12343/9780253056139"><em>The Perfect Vagina: Cosmetic Surgery in the Twenty-First Century</em></a>, out this year, 2021, with Indiana University Press.</p><p>In <em>The Perfect Vagina</em>, Lindy McDougall provides an ethnographic account of women who choose FGCS in Australia and the physicians who perform these procedures, both in Australia and globally, while also examining the environment in which surgeons and women come together. Physicians have a vested interest in establishing this surgery as valid medical intervention, despite majority medical opinion explicitly acknowledging that a wide range of genital variation is normal. McDougall offers a nuanced picture of why and how these procedures are performed and draws parallels between FGCS and anthropological discussions of female genital circumcision (cutting). Using the neologism biomagical, she argues that cosmetic surgery functions as both ritual and sacrifice due to its promise of transformation while simultaneously submitting the body to the risks and pain of surgery, thus exposing biomedicine as an increasingly cultural and commercial pursuit.</p><p><em>The Perfect Vagina</em> highlights the complexities involved with FGCS, its role in Western beauty culture, and the creation and control of body image in countries where self-care is valorized and medicine is increasingly harnessed for enhancement as well as health.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1832b472-d9d1-11eb-80c4-5364e4397ff7]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1339954535.mp3?updated=1625077718" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nichola Raihani, "The Social Instinct: How Cooperation Shaped the World" (St. Martin's Press, 2021)</title>
      <description>Cooperation is the means by which life arose in the first place. It’s how we progressed through scale and complexity, from free-floating strands of genetic material, to nation states. But given what we know about the mechanisms of evolution, cooperation is also something of a puzzle. How does cooperation begin, when on a Darwinian level, all that the genes in your body care about is being passed on to the next generation? Why do meerkat colonies care for one another’s children? Why do babbler birds in the Kalahari form colonies in which only a single pair breeds? And how come some coral wrasse fish actually punish each other for harming fish from another species?
A biologist by training, Raihani looks at where and how collaborative behavior emerges throughout the animal kingdom, and what problems it solves. In The Social Instinct: How Cooperation Shaped the World (St. Martin's Press, 2021), she reveals that the species that exhibit cooperative behavior–teaching, helping, grooming, and self-sacrifice–most similar to our own tend not to be other apes; they are birds, insects, and fish, occupying far more distant branches of the evolutionary tree. By understanding the problems they face, and how they cooperate to solve them, we can glimpse how human cooperation first evolved. And we can also understand what it is about the way we cooperate that has made humans so distinctive–and so successful.
Matthew Jordan is a university instructor, funk musician, and clear writing enthusiast. He studies the history of science and technology, driven by the belief that we must understand the past in order to improve the future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nichola Raihani</itunes:subtitle>
      <itunes:summary>Cooperation is the means by which life arose in the first place. It’s how we progressed through scale and complexity, from free-floating strands of genetic material, to nation states. But given what we know about the mechanisms of evolution, cooperation is also something of a puzzle. How does cooperation begin, when on a Darwinian level, all that the genes in your body care about is being passed on to the next generation? Why do meerkat colonies care for one another’s children? Why do babbler birds in the Kalahari form colonies in which only a single pair breeds? And how come some coral wrasse fish actually punish each other for harming fish from another species?
A biologist by training, Raihani looks at where and how collaborative behavior emerges throughout the animal kingdom, and what problems it solves. In The Social Instinct: How Cooperation Shaped the World (St. Martin's Press, 2021), she reveals that the species that exhibit cooperative behavior–teaching, helping, grooming, and self-sacrifice–most similar to our own tend not to be other apes; they are birds, insects, and fish, occupying far more distant branches of the evolutionary tree. By understanding the problems they face, and how they cooperate to solve them, we can glimpse how human cooperation first evolved. And we can also understand what it is about the way we cooperate that has made humans so distinctive–and so successful.
Matthew Jordan is a university instructor, funk musician, and clear writing enthusiast. He studies the history of science and technology, driven by the belief that we must understand the past in order to improve the future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cooperation is the means by which life arose in the first place. It’s how we progressed through scale and complexity, from free-floating strands of genetic material, to nation states. But given what we know about the mechanisms of evolution, cooperation is also something of a puzzle. How does cooperation begin, when on a Darwinian level, all that the genes in your body care about is being passed on to the next generation? Why do meerkat colonies care for one another’s children? Why do babbler birds in the Kalahari form colonies in which only a single pair breeds? And how come some coral wrasse fish actually punish each other for harming fish from another species?</p><p>A biologist by training, Raihani looks at where and how collaborative behavior emerges throughout the animal kingdom, and what problems it solves. In <a href="https://bookshop.org/a/12343/9781250262820"><em>The Social Instinct: How Cooperation Shaped the World</em></a> (St. Martin's Press, 2021), she reveals that the species that exhibit cooperative behavior–teaching, helping, grooming, and self-sacrifice–most similar to our own tend not to be other apes; they are birds, insects, and fish, occupying far more distant branches of the evolutionary tree. By understanding the problems they face, and how they cooperate to solve them, we can glimpse how human cooperation first evolved. And we can also understand what it is about the way we cooperate that has made humans so distinctive–and so successful.</p><p><em>Matthew Jordan is a university instructor, funk musician, and clear writing enthusiast. He studies the history of science and technology, driven by the belief that we must understand the past in order to improve the future.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4080</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6454182380.mp3?updated=1624729920" length="0" type="audio/mpeg"/>
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    <item>
      <title>Aase J. Kvanneid, "Perceptions of Climate Change from North India: An Ethnographic Account" (Routledge, 2021)</title>
      <description>Aase Kvaneid’s new book explores local perceptions of climate change through ethnographic encounters with the men and women who live at the front line of climate change in the lower Himalayas.
From data collected over the course of a year in a small village in an eco-sensitive zone in North India, this book presents an ethnographic account of local responses to climate change, resource management and indigenous environmental knowledge. Aase Kvanneid’s observations cast light on the precarious reality of climate change in this region and bring to the fore issues such as access to water, NGO intervention and climate information for farmers. In doing so, she also explores classic topics in the study of rural India including ritual, gender, social hierarchy and political economy. Overall, this book shows how the cause and effect of climate change is perceived by those who have the most to lose and explores how the impact of climate change is being dealt with on a local and global scale.
Aase J. Kvanneid is an anthropologist and a postdoctoral researcher at the Department of Cultural Studies at the University of Oslo.
She is in conversation with Professor Rita Braru, Senior Fellow at the Department of Sociology, Delhi School of Economics, University of Delhi, India.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
About NIAS: www.nias.ku.dk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aase J. Kvanneid</itunes:subtitle>
      <itunes:summary>Aase Kvaneid’s new book explores local perceptions of climate change through ethnographic encounters with the men and women who live at the front line of climate change in the lower Himalayas.
From data collected over the course of a year in a small village in an eco-sensitive zone in North India, this book presents an ethnographic account of local responses to climate change, resource management and indigenous environmental knowledge. Aase Kvanneid’s observations cast light on the precarious reality of climate change in this region and bring to the fore issues such as access to water, NGO intervention and climate information for farmers. In doing so, she also explores classic topics in the study of rural India including ritual, gender, social hierarchy and political economy. Overall, this book shows how the cause and effect of climate change is perceived by those who have the most to lose and explores how the impact of climate change is being dealt with on a local and global scale.
Aase J. Kvanneid is an anthropologist and a postdoctoral researcher at the Department of Cultural Studies at the University of Oslo.
She is in conversation with Professor Rita Braru, Senior Fellow at the Department of Sociology, Delhi School of Economics, University of Delhi, India.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
About NIAS: www.nias.ku.dk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Aase Kvaneid’s new book explores local perceptions of climate change through ethnographic encounters with the men and women who live at the front line of climate change in the lower Himalayas.</p><p>From data collected over the course of a year in a small village in an eco-sensitive zone in North India, this book presents an ethnographic account of local responses to climate change, resource management and indigenous environmental knowledge. Aase Kvanneid’s observations cast light on the precarious reality of climate change in this region and bring to the fore issues such as access to water, NGO intervention and climate information for farmers. In doing so, she also explores classic topics in the study of rural India including ritual, gender, social hierarchy and political economy. Overall, this book shows how the cause and effect of climate change is perceived by those who have the most to lose and explores how the impact of climate change is being dealt with on a local and global scale.</p><p><a href="https://www.hf.uio.no/ikos/english/people/aca/south-asia-studies/temporary/aasejkv/">Aase J. Kvanneid</a> is an anthropologist and a postdoctoral researcher at the Department of Cultural Studies at the University of Oslo.</p><p>She is in conversation with Professor <a href="https://www.mpiwg-berlin.mpg.de/users/rbrara">Rita Braru</a>, Senior Fellow at the Department of Sociology, Delhi School of Economics, University of Delhi, India.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>About NIAS: <a href="http://www.nias.ku.dk/">www.nias.ku.dk</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1835</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Thomas D. Mullaney et al., "Your Computer Is on Fire" (MIT Press, 2021)</title>
      <description>This book sounds an alarm: after decades of being lulled into complacency by narratives of technological utopianism and neutrality, people are waking up to the large-scale consequences of Silicon Valley–led technophilia. This book trains a spotlight on the inequality, marginalization, and biases in our technological systems, showing how they are not just minor bugs to be patched, but part and parcel of ideas that assume technology can fix—and control—society.
The essays in Your Computer Is on Fire (MIT Press, 2021) interrogate how our human and computational infrastructures overlap, showing why technologies that centralize power tend to weaken democracy. These practices are often kept out of sight until it is too late to question the costs of how they shape society. From energy-hungry server farms to racist and sexist algorithms, the digital is always IRL, with everything that happens algorithmically or online influencing our offline lives as well. Each essay proposes paths for action to understand and solve technological problems that are often ignored or misunderstood.
﻿Mathew Jordan is a university instructor, funk musician, and clear writing enthusiast. He studies the history of science and technology, driven by the belief that we must understand the past in order to improve the future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>290</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas D. Mullaney, Benjamin Peters, Mar Hicks, and Kavita Philip</itunes:subtitle>
      <itunes:summary>This book sounds an alarm: after decades of being lulled into complacency by narratives of technological utopianism and neutrality, people are waking up to the large-scale consequences of Silicon Valley–led technophilia. This book trains a spotlight on the inequality, marginalization, and biases in our technological systems, showing how they are not just minor bugs to be patched, but part and parcel of ideas that assume technology can fix—and control—society.
The essays in Your Computer Is on Fire (MIT Press, 2021) interrogate how our human and computational infrastructures overlap, showing why technologies that centralize power tend to weaken democracy. These practices are often kept out of sight until it is too late to question the costs of how they shape society. From energy-hungry server farms to racist and sexist algorithms, the digital is always IRL, with everything that happens algorithmically or online influencing our offline lives as well. Each essay proposes paths for action to understand and solve technological problems that are often ignored or misunderstood.
﻿Mathew Jordan is a university instructor, funk musician, and clear writing enthusiast. He studies the history of science and technology, driven by the belief that we must understand the past in order to improve the future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book sounds an alarm: after decades of being lulled into complacency by narratives of technological utopianism and neutrality, people are waking up to the large-scale consequences of Silicon Valley–led technophilia. This book trains a spotlight on the inequality, marginalization, and biases in our technological systems, showing how they are not just minor bugs to be patched, but part and parcel of ideas that assume technology can fix—and control—society.</p><p>The essays in <a href="https://bookshop.org/a/12343/9780262539739"><em>Your Computer Is on Fire</em></a> (MIT Press, 2021) interrogate how our human and computational infrastructures overlap, showing why technologies that centralize power tend to weaken democracy. These practices are often kept out of sight until it is too late to question the costs of how they shape society. From energy-hungry server farms to racist and sexist algorithms, the digital is always IRL, with everything that happens algorithmically or online influencing our offline lives as well. Each essay proposes paths for action to understand and solve technological problems that are often ignored or misunderstood.</p><p><em>﻿Mathew Jordan is a university instructor, funk musician, and clear writing enthusiast. He studies the history of science and technology, driven by the belief that we must understand the past in order to improve the future.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4737</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1612444251.mp3?updated=1624635720" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christian Lund, "Nine-Tenths of the Law: Enduring Dispossession in Indonesia" (Yale UP, 2021)</title>
      <description>Why are land rights so bitterly contested in Indonesia, even after the end of Suharto’s New Order in 1998? What methods have grassroots movements used to re-possess – or to occupy – lands that have been seized by powerful entities? How come small-scale Indonesian farmers and marginalized communities crave legal recognition from the state? How did the Free Aceh Movement make the post-conflict land rights situation there worse than before? And why does Christian Lund insist that his new book is not primarily a book about Indonesia? And above all, why is “What is to be done?” the wrong question to ask about the problem of land dispossession?
In this wide-ranging conversation with NIAS Director Duncan McCargo, Christian Lund – a professor in the Department of Food and Resource Economics at the University of Copenhagen – talks about his ground-breaking new book, Nine-Tenths of the Law: Enduring Dispossession in Indonesia (Yale UP, 2021). Christian explains how he switched from studying Ghana to working on ‘bedazzling’ Indonesia; and what he discovered during a long, collaborative journey of deep ethnographic immersion, during which he focused on troublesome and intractable questions of land rights, in cases drawn from North Sumatra, West Java and Aceh.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
About NIAS: www.nias.ku.dk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christian Lund</itunes:subtitle>
      <itunes:summary>Why are land rights so bitterly contested in Indonesia, even after the end of Suharto’s New Order in 1998? What methods have grassroots movements used to re-possess – or to occupy – lands that have been seized by powerful entities? How come small-scale Indonesian farmers and marginalized communities crave legal recognition from the state? How did the Free Aceh Movement make the post-conflict land rights situation there worse than before? And why does Christian Lund insist that his new book is not primarily a book about Indonesia? And above all, why is “What is to be done?” the wrong question to ask about the problem of land dispossession?
In this wide-ranging conversation with NIAS Director Duncan McCargo, Christian Lund – a professor in the Department of Food and Resource Economics at the University of Copenhagen – talks about his ground-breaking new book, Nine-Tenths of the Law: Enduring Dispossession in Indonesia (Yale UP, 2021). Christian explains how he switched from studying Ghana to working on ‘bedazzling’ Indonesia; and what he discovered during a long, collaborative journey of deep ethnographic immersion, during which he focused on troublesome and intractable questions of land rights, in cases drawn from North Sumatra, West Java and Aceh.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
About NIAS: www.nias.ku.dk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why are land rights so bitterly contested in Indonesia, even after the end of Suharto’s New Order in 1998? What methods have grassroots movements used to re-possess – or to occupy – lands that have been seized by powerful entities? How come small-scale Indonesian farmers and marginalized communities crave legal recognition from the state? How did the Free Aceh Movement make the post-conflict land rights situation there worse than before? And why does Christian Lund insist that his new book is not primarily a book about Indonesia? And above all, why is “What is to be done?” the wrong question to ask about the problem of land dispossession?</p><p>In this wide-ranging conversation with NIAS Director Duncan McCargo, <a href="https://ifro.ku.dk/english/staff/?pure=en/persons/212312">Christian Lund</a> – a professor in the Department of Food and Resource Economics at the University of Copenhagen – talks about his ground-breaking new book, <a href="https://bookshop.org/a/12343/9780300251074"><em>Nine-Tenths of the Law: Enduring Dispossession in Indonesia</em></a> (Yale UP, 2021). Christian explains how he switched from studying Ghana to working on ‘bedazzling’ Indonesia; and what he discovered during a long, collaborative journey of deep ethnographic immersion, during which he focused on troublesome and intractable questions of land rights, in cases drawn from North Sumatra, West Java and Aceh.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>About NIAS: <a href="http://www.nias.ku.dk/">www.nias.ku.dk</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3048bddc-e015-11eb-9e06-9ba758817764]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5567667642.mp3?updated=1625766639" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Navaneetha Mokkil, "Unruly Figures: Queerness, Sex Work, and the Politics of Sexuality in Kerala" (U Washington Press, 2019)</title>
      <description>The vibrant media landscape in the southern Indian state of Kerala, where kiosks overflow with magazines and colorful film posters line roadside walls, creates a sexually charged public sphere that has a long history of political protests. The 2014 “Kiss of Love” campaign garnered national attention, sparking controversy as images of activists kissing in public and dragged into police vans flooded the media. In Unruly Figures: Queerness, Sex Work, and the Politics of Sexuality in Kerala (University of Washington Press, 2019), Navaneetha Mokkil tracks the cultural practices through which sexual figures—particularly the sex worker and the lesbian—are produced in the public imagination. Her analysis includes representations of the prostitute figure in popular media, trajectories of queerness in Malayalam films, public discourse on lesbian sexuality, the autobiographical project of sex worker and activist Nalini Jameela, and the memorialization of murdered transgender activist Sweet Maria, showing how various marginalized figures stage their own fractured journeys of resistance in the post-1990s context of globalization.
By bringing a substantial body of Malayalam-language literature and media texts on gender, sexuality, and social justice into conversation with current debates around sexuality studies and transnational feminism in Asian and Anglo-American academia, Mokkil reorients the debates on sexuality in India by considering the fraught trajectories of identity and rights.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Navaneetha Mokkil</itunes:subtitle>
      <itunes:summary>The vibrant media landscape in the southern Indian state of Kerala, where kiosks overflow with magazines and colorful film posters line roadside walls, creates a sexually charged public sphere that has a long history of political protests. The 2014 “Kiss of Love” campaign garnered national attention, sparking controversy as images of activists kissing in public and dragged into police vans flooded the media. In Unruly Figures: Queerness, Sex Work, and the Politics of Sexuality in Kerala (University of Washington Press, 2019), Navaneetha Mokkil tracks the cultural practices through which sexual figures—particularly the sex worker and the lesbian—are produced in the public imagination. Her analysis includes representations of the prostitute figure in popular media, trajectories of queerness in Malayalam films, public discourse on lesbian sexuality, the autobiographical project of sex worker and activist Nalini Jameela, and the memorialization of murdered transgender activist Sweet Maria, showing how various marginalized figures stage their own fractured journeys of resistance in the post-1990s context of globalization.
By bringing a substantial body of Malayalam-language literature and media texts on gender, sexuality, and social justice into conversation with current debates around sexuality studies and transnational feminism in Asian and Anglo-American academia, Mokkil reorients the debates on sexuality in India by considering the fraught trajectories of identity and rights.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The vibrant media landscape in the southern Indian state of Kerala, where kiosks overflow with magazines and colorful film posters line roadside walls, creates a sexually charged public sphere that has a long history of political protests. The 2014 “Kiss of Love” campaign garnered national attention, sparking controversy as images of activists kissing in public and dragged into police vans flooded the media. In <a href="https://bookshop.org/a/12343/9780295745572"><em>Unruly Figures: Queerness, Sex Work, and the Politics of Sexuality in Kerala </em></a>(University of Washington Press, 2019), Navaneetha Mokkil tracks the cultural practices through which sexual figures—particularly the sex worker and the lesbian—are produced in the public imagination. Her analysis includes representations of the prostitute figure in popular media, trajectories of queerness in Malayalam films, public discourse on lesbian sexuality, the autobiographical project of sex worker and activist Nalini Jameela, and the memorialization of murdered transgender activist Sweet Maria, showing how various marginalized figures stage their own fractured journeys of resistance in the post-1990s context of globalization.</p><p>By bringing a substantial body of Malayalam-language literature and media texts on gender, sexuality, and social justice into conversation with current debates around sexuality studies and transnational feminism in Asian and Anglo-American academia, Mokkil reorients the debates on sexuality in India by considering the fraught trajectories of identity and rights.</p><p><em>Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2798</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[27e1dade-d467-11eb-a819-b7bb6929b0a4]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2887683558.mp3?updated=1624798432" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ayse Parla, "Precarious Hope: Migration and the Limits of Belonging in Turkey" (Stanford UP, 2019)</title>
      <description>There are more than 700,000 Bulgaristanlı migrants residing in Turkey. Immigrants from Bulgaria who are ethnically Turkish, they assume certain privileges because of these ethnic ties, yet access to citizenship remains dependent on the whims of those in power. Through vivid accounts of encounters with the police and state bureaucracy, of nostalgic memories of home and aspirations for a more secure life in Turkey, Precarious Hope: Migration and the Limits of Belonging in Turkey (Stanford UP, 2019) explores the tensions between ethnic privilege and economic vulnerability and rethinks the limits of migrant belonging among those for whom it is intimated and promised—but never guaranteed.
In contrast to the typical focus on despair, Ayşe Parla studies the hopefulness of migrants. Turkish immigration policies have worked in lockstep with national aspirations for ethnic, religious, and ideological conformity, offering Bulgaristanlı migrants an advantage over others. Their hope is the product of privilege and an act of dignity and perseverance. It is also a tool of the state, reproducing a migration regime that categorizes some as desirable and others as foreign and dispensable. Through the experiences of the Bulgaristanlı, Precarious Hope speaks to the global predicament in which increasing numbers of people are forced to manage both cultivation of hope and relentless anxiety within structures of inequality.
This interview is part of an NBN special series on Mobilities and Methods.
Ayşe Parla is Associate Professor of Anthropology at Boston University.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ayse Parla</itunes:subtitle>
      <itunes:summary>There are more than 700,000 Bulgaristanlı migrants residing in Turkey. Immigrants from Bulgaria who are ethnically Turkish, they assume certain privileges because of these ethnic ties, yet access to citizenship remains dependent on the whims of those in power. Through vivid accounts of encounters with the police and state bureaucracy, of nostalgic memories of home and aspirations for a more secure life in Turkey, Precarious Hope: Migration and the Limits of Belonging in Turkey (Stanford UP, 2019) explores the tensions between ethnic privilege and economic vulnerability and rethinks the limits of migrant belonging among those for whom it is intimated and promised—but never guaranteed.
In contrast to the typical focus on despair, Ayşe Parla studies the hopefulness of migrants. Turkish immigration policies have worked in lockstep with national aspirations for ethnic, religious, and ideological conformity, offering Bulgaristanlı migrants an advantage over others. Their hope is the product of privilege and an act of dignity and perseverance. It is also a tool of the state, reproducing a migration regime that categorizes some as desirable and others as foreign and dispensable. Through the experiences of the Bulgaristanlı, Precarious Hope speaks to the global predicament in which increasing numbers of people are forced to manage both cultivation of hope and relentless anxiety within structures of inequality.
This interview is part of an NBN special series on Mobilities and Methods.
Ayşe Parla is Associate Professor of Anthropology at Boston University.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are more than 700,000 Bulgaristanlı migrants residing in Turkey. Immigrants from Bulgaria who are ethnically Turkish, they assume certain privileges because of these ethnic ties, yet access to citizenship remains dependent on the whims of those in power. Through vivid accounts of encounters with the police and state bureaucracy, of nostalgic memories of home and aspirations for a more secure life in Turkey, <a href="https://bookshop.org/a/12343/9781503609433"><em>Precarious Hope: Migration and the Limits of Belonging in Turkey</em></a><em> </em>(Stanford UP, 2019) explores the tensions between ethnic privilege and economic vulnerability and rethinks the limits of migrant belonging among those for whom it is intimated and promised—but never guaranteed.</p><p>In contrast to the typical focus on despair, Ayşe Parla studies the hopefulness of migrants. Turkish immigration policies have worked in lockstep with national aspirations for ethnic, religious, and ideological conformity, offering Bulgaristanlı migrants an advantage over others. Their hope is the product of privilege and an act of dignity and perseverance. It is also a tool of the state, reproducing a migration regime that categorizes some as desirable and others as foreign and dispensable. Through the experiences of the Bulgaristanlı, <em>Precarious Hope</em> speaks to the global predicament in which increasing numbers of people are forced to manage both cultivation of hope and relentless anxiety within structures of inequality.</p><p>This interview is part of an NBN special series on <a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.</p><p>Ayşe Parla is Associate Professor of Anthropology at Boston University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3652</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c76bc25a-d420-11eb-9cb2-1b337776e88d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5655784562.mp3?updated=1624453170" length="0" type="audio/mpeg"/>
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    <item>
      <title>Stefan Vogler, "Sorting Sexualities: Expertise and the Politics of Legal Classification" (U Chicago Press, 2021)</title>
      <description>In Sorting Sexualities: Expertise and the Politics of Legal Classification (University of Chicago Press, 2021), Stefan Vogler deftly unpacks the politics of the techno-legal classification of sexuality in the United States. His study focuses specifically on state classification practices around LGBTQ people seeking asylum in the United States and sexual offenders being evaluated for carceral placement--two situations where state actors must determine individuals' sexualities. Though these legal settings are diametrically opposed--one a punitive assessment, the other a protective one--they present the same question: how do we know someone's sexuality?
In this rich ethnographic study, Vogler reveals how different legal arenas take dramatically different approaches to classifying sexuality and use those classifications to legitimate different forms of social control. By delving into the histories behind these diverging classification practices and analyzing their contemporary reverberations, Vogler shows how the science of sexuality is far more central to state power than we realize.
 Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefan Vogler</itunes:subtitle>
      <itunes:summary>In Sorting Sexualities: Expertise and the Politics of Legal Classification (University of Chicago Press, 2021), Stefan Vogler deftly unpacks the politics of the techno-legal classification of sexuality in the United States. His study focuses specifically on state classification practices around LGBTQ people seeking asylum in the United States and sexual offenders being evaluated for carceral placement--two situations where state actors must determine individuals' sexualities. Though these legal settings are diametrically opposed--one a punitive assessment, the other a protective one--they present the same question: how do we know someone's sexuality?
In this rich ethnographic study, Vogler reveals how different legal arenas take dramatically different approaches to classifying sexuality and use those classifications to legitimate different forms of social control. By delving into the histories behind these diverging classification practices and analyzing their contemporary reverberations, Vogler shows how the science of sexuality is far more central to state power than we realize.
 Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226776767"><em>Sorting Sexualities: Expertise and the Politics of Legal Classification</em></a><em> </em>(University of Chicago Press, 2021), Stefan Vogler deftly unpacks the politics of the techno-legal classification of sexuality in the United States. His study focuses specifically on state classification practices around LGBTQ people seeking asylum in the United States and sexual offenders being evaluated for carceral placement--two situations where state actors must determine individuals' sexualities. Though these legal settings are diametrically opposed--one a punitive assessment, the other a protective one--they present the same question: how do we know someone's sexuality?</p><p>In this rich ethnographic study, Vogler reveals how different legal arenas take dramatically different approaches to classifying sexuality and use those classifications to legitimate different forms of social control. By delving into the histories behind these diverging classification practices and analyzing their contemporary reverberations, Vogler shows how the science of sexuality is far more central to state power than we realize.</p><p><em> </em><a href="https://twitter.com/rs643_rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4179</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bebd76a0-d43c-11eb-8357-9ff2d3c7b6a6]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8947085567.mp3?updated=1624464479" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Catalina M. de Onís, "Energy Islands: Metaphors of Power, Extractivism, and Justice in Puerto Rico" (U California Press, 2021)</title>
      <description>Energy Islands: Metaphors of Power, Extractivism, and Justice in Puerto Rico (University of California Press, 2021) provides an urgent and nuanced portrait of collective action that resists racial capitalism, colonialism, and climate disruption. Weaving together historical and ethnographic research, this story challenges the master narratives of Puerto Rico as a tourist destination and site of "natural" disasters to demonstrate how fossil fuel economies are inextricably entwined with colonial practices and how local community groups in Puerto Rico have struggled against energy coloniality to mobilize and transform power from the ground up. Catalina M. de Onís documents how these groups work to decenter continental contexts and deconstruct damaging hierarchies that devalue and exploit rural coastal communities. She highlights and collaborates with individuals who refuse the cruel logics of empire by imagining and implementing energy justice and other interconnected radical power transformations. Diving deeply into energy, islands, and power, this book engages various metaphors for alternative world-making.
In our conversation, Dr. de Onís mentions her recent article in the Georgetown Journal of International Affairs, which can be read here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Catalina M. de Onís</itunes:subtitle>
      <itunes:summary>Energy Islands: Metaphors of Power, Extractivism, and Justice in Puerto Rico (University of California Press, 2021) provides an urgent and nuanced portrait of collective action that resists racial capitalism, colonialism, and climate disruption. Weaving together historical and ethnographic research, this story challenges the master narratives of Puerto Rico as a tourist destination and site of "natural" disasters to demonstrate how fossil fuel economies are inextricably entwined with colonial practices and how local community groups in Puerto Rico have struggled against energy coloniality to mobilize and transform power from the ground up. Catalina M. de Onís documents how these groups work to decenter continental contexts and deconstruct damaging hierarchies that devalue and exploit rural coastal communities. She highlights and collaborates with individuals who refuse the cruel logics of empire by imagining and implementing energy justice and other interconnected radical power transformations. Diving deeply into energy, islands, and power, this book engages various metaphors for alternative world-making.
In our conversation, Dr. de Onís mentions her recent article in the Georgetown Journal of International Affairs, which can be read here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520380622"><em>Energy Islands: Metaphors of Power, Extractivism, and Justice in Puerto Rico</em></a><em> </em>(University of California Press, 2021) provides an urgent and nuanced portrait of collective action that resists racial capitalism, colonialism, and climate disruption. Weaving together historical and ethnographic research, this story challenges the master narratives of Puerto Rico as a tourist destination and site of "natural" disasters to demonstrate how fossil fuel economies are inextricably entwined with colonial practices and how local community groups in Puerto Rico have struggled against energy coloniality to mobilize and transform power from the ground up. Catalina M. de Onís documents how these groups work to decenter continental contexts and deconstruct damaging hierarchies that devalue and exploit rural coastal communities. She highlights and collaborates with individuals who refuse the cruel logics of empire by imagining and implementing energy justice and other interconnected radical power transformations. Diving deeply into energy, islands, and power, this book engages various metaphors for alternative world-making.</p><p>In our conversation, Dr. de Onís mentions her recent article in the <em>Georgetown Journal of International Affairs</em>, which can be read <a href="https://gjia.georgetown.edu/2021/06/21/fuera-luma-puerto-rico-confronts-neoliberal-electricity-system-takeover-amid-ongoing-struggles-for-self-determination/?">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2377</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5644533589.mp3?updated=1624395646" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Swethaa S. Ballakrishnen, "Accidental Feminism: Gender Parity and Selective Mobility Among India’s Professional Elite" (Princeton UP, 2021)</title>
      <description>In India, elite law firms offer a surprising oasis for women within a hostile, predominantly male industry. Less than 10 percent of the country's lawyers are female, but women in the most prestigious firms are significantly represented both at entry and partnership. Elite workspaces are notorious for being unfriendly to new actors, so what allows for aberration in certain workspaces?
Drawing from observations and interviews with more than 130 elite professionals, Accidental Feminism: Gender Parity and Selective Mobility Among India’s Professional Elite (Princeton UP, 2021) examines how a range of underlying mechanisms-gendered socialization and essentialism, family structures and dynamics, and firm and regulatory histories-afford certain professionals egalitarian outcomes that are not available to their local and global peers. Juxtaposing findings on the legal profession with those on elite consulting firms, Swethaa Ballakrishnen reveals that parity arises not from a commitment to create feminist organizations, but from structural factors that incidentally come together to do gender differently. Simultaneously, their research offers notes of caution: while conditional convergence may create equality in ways that more targeted endeavors fail to achieve, "accidental" developments are hard to replicate, and are, in this case, buttressed by embedded inequalities. Ballakrishnen examines whether gender parity produced without institutional sanction should still be considered feminist.
In offering new ways to think about equality movements and outcomes, Accidental Feminism forces readers to critically consider the work of intention in progress narratives.
Noopur Raval is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Swethaa S. Ballakrishnen</itunes:subtitle>
      <itunes:summary>In India, elite law firms offer a surprising oasis for women within a hostile, predominantly male industry. Less than 10 percent of the country's lawyers are female, but women in the most prestigious firms are significantly represented both at entry and partnership. Elite workspaces are notorious for being unfriendly to new actors, so what allows for aberration in certain workspaces?
Drawing from observations and interviews with more than 130 elite professionals, Accidental Feminism: Gender Parity and Selective Mobility Among India’s Professional Elite (Princeton UP, 2021) examines how a range of underlying mechanisms-gendered socialization and essentialism, family structures and dynamics, and firm and regulatory histories-afford certain professionals egalitarian outcomes that are not available to their local and global peers. Juxtaposing findings on the legal profession with those on elite consulting firms, Swethaa Ballakrishnen reveals that parity arises not from a commitment to create feminist organizations, but from structural factors that incidentally come together to do gender differently. Simultaneously, their research offers notes of caution: while conditional convergence may create equality in ways that more targeted endeavors fail to achieve, "accidental" developments are hard to replicate, and are, in this case, buttressed by embedded inequalities. Ballakrishnen examines whether gender parity produced without institutional sanction should still be considered feminist.
In offering new ways to think about equality movements and outcomes, Accidental Feminism forces readers to critically consider the work of intention in progress narratives.
Noopur Raval is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In India, elite law firms offer a surprising oasis for women within a hostile, predominantly male industry. Less than 10 percent of the country's lawyers are female, but women in the most prestigious firms are significantly represented both at entry and partnership. Elite workspaces are notorious for being unfriendly to new actors, so what allows for aberration in certain workspaces?</p><p>Drawing from observations and interviews with more than 130 elite professionals, <a href="https://bookshop.org/a/12343/9780691182537"><em>Accidental Feminism: Gender Parity and Selective Mobility Among India’s Professional Elite</em></a><em> </em>(Princeton UP, 2021) examines how a range of underlying mechanisms-gendered socialization and essentialism, family structures and dynamics, and firm and regulatory histories-afford certain professionals egalitarian outcomes that are not available to their local and global peers. Juxtaposing findings on the legal profession with those on elite consulting firms, Swethaa Ballakrishnen reveals that parity arises not from a commitment to create feminist organizations, but from structural factors that incidentally come together to do gender differently. Simultaneously, their research offers notes of caution: while conditional convergence may create equality in ways that more targeted endeavors fail to achieve, "accidental" developments are hard to replicate, and are, in this case, buttressed by embedded inequalities. Ballakrishnen examines whether gender parity produced without institutional sanction should still be considered feminist.</p><p>In offering new ways to think about equality movements and outcomes, <em>Accidental Feminism </em>forces readers to critically consider the work of intention in progress narratives.</p><p><a href="https://noopur.xyz/"><em>Noopur Raval</em></a><em> is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4161</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jeanne Pitre Soileau, "Yo' Mama, Mary Mack, and Boudreaux and Thibodeaux: Louisiana Children's Folklore and Play" (UP of Mississippi, 2016)</title>
      <description>Children’s folklore is simultaneously a conservator of tradition and a site for creativity and innovation. For over five decades, Dr. Jeanne Pitre Soileau documented and collected the jokes, chants, rhymes, and games that that she observed on school playgrounds throughout her career as a public school teacher in southern Louisiana. From the early days of integration to the first decade of the 21st century, Dr. Soileau has taken note of the evolving forms in which children’s play take and its reflections of contemporary times. Her book, Yo’ Mama, Mary Mack, and Boudreaux and Thibodeaux: Lousiana Children’s Folklore and Play (University Press of Mississippi, 2016), examines forty-four years of children’s folklore and play collected in southern Louisiana schools. The book has won the 2018 Chicago Folklore Prize for excellence in folklore scholarship and the 2018 Opie Prize for the best published scholarly book on children’s folklore.
In this podcast, we hear about Dr. Soileau’s early fascination with the sounds of children chanting and handclapping at Louisiana school playground and her subsequent efforts to collect and document them and mores. She shares the playground jokes she heard, the “dozens,” an African American insult ritual with specific patterns with “clean” and “dirty” versions. We also discuss chants and ring games that were played among girls, some of which had origins from the late 19th century, but still expressed expectations of womanhood. The rhymes and playing that children engaged with were often reflective of current trends and popular culture. While the 21st century saw the rise of electronic media in the play of children, traditional rings games and chants still persisted on the playground. Such inventions did not replace these familiar games, but simply added to them, allowing for a different type of creativity and play for children.
Dr. Jeanne Soileau was born in New Orleans and taught public school and university classes in Louisiana for forty-seven years. Though retired, she continues to collect and study children’s folklore. Her upcoming publication What The Children Said: Child Lore of Southern Louisiana (University Press of Mississippi, 2021) will explore children’s play and its influence on learning about race, history, and sexuality.
Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeanne Pitre Soileau</itunes:subtitle>
      <itunes:summary>Children’s folklore is simultaneously a conservator of tradition and a site for creativity and innovation. For over five decades, Dr. Jeanne Pitre Soileau documented and collected the jokes, chants, rhymes, and games that that she observed on school playgrounds throughout her career as a public school teacher in southern Louisiana. From the early days of integration to the first decade of the 21st century, Dr. Soileau has taken note of the evolving forms in which children’s play take and its reflections of contemporary times. Her book, Yo’ Mama, Mary Mack, and Boudreaux and Thibodeaux: Lousiana Children’s Folklore and Play (University Press of Mississippi, 2016), examines forty-four years of children’s folklore and play collected in southern Louisiana schools. The book has won the 2018 Chicago Folklore Prize for excellence in folklore scholarship and the 2018 Opie Prize for the best published scholarly book on children’s folklore.
In this podcast, we hear about Dr. Soileau’s early fascination with the sounds of children chanting and handclapping at Louisiana school playground and her subsequent efforts to collect and document them and mores. She shares the playground jokes she heard, the “dozens,” an African American insult ritual with specific patterns with “clean” and “dirty” versions. We also discuss chants and ring games that were played among girls, some of which had origins from the late 19th century, but still expressed expectations of womanhood. The rhymes and playing that children engaged with were often reflective of current trends and popular culture. While the 21st century saw the rise of electronic media in the play of children, traditional rings games and chants still persisted on the playground. Such inventions did not replace these familiar games, but simply added to them, allowing for a different type of creativity and play for children.
Dr. Jeanne Soileau was born in New Orleans and taught public school and university classes in Louisiana for forty-seven years. Though retired, she continues to collect and study children’s folklore. Her upcoming publication What The Children Said: Child Lore of Southern Louisiana (University Press of Mississippi, 2021) will explore children’s play and its influence on learning about race, history, and sexuality.
Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Children’s folklore is simultaneously a conservator of tradition and a site for creativity and innovation. For over five decades, Dr. Jeanne Pitre Soileau documented and collected the jokes, chants, rhymes, and games that that she observed on school playgrounds throughout her career as a public school teacher in southern Louisiana. From the early days of integration to the first decade of the 21st century, Dr. Soileau has taken note of the evolving forms in which children’s play take and its reflections of contemporary times. Her book, <a href="https://bookshop.org/books/yo-mama-mary-mack-and-boudreaux-and-thibodeaux-louisiana-children-s-folklore-and-play/9781496826329"><em>Yo’ Mama, Mary Mack, and Boudreaux and Thibodeaux: Lousiana Children’s Folklore and Play</em></a><em> (</em>University Press of Mississippi, 2016), examines forty-four years of children’s folklore and play collected in southern Louisiana schools. The book has won the 2018 Chicago Folklore Prize for excellence in folklore scholarship and the 2018 Opie Prize for the best published scholarly book on children’s folklore.</p><p>In this podcast, we hear about Dr. Soileau’s early fascination with the sounds of children chanting and handclapping at Louisiana school playground and her subsequent efforts to collect and document them and mores. She shares the playground jokes she heard, the “dozens,” an African American insult ritual with specific patterns with “clean” and “dirty” versions. We also discuss chants and ring games that were played among girls, some of which had origins from the late 19th century, but still expressed expectations of womanhood. The rhymes and playing that children engaged with were often reflective of current trends and popular culture. While the 21st century saw the rise of electronic media in the play of children, traditional rings games and chants still persisted on the playground. Such inventions did not replace these familiar games, but simply added to them, allowing for a different type of creativity and play for children.</p><p>Dr. Jeanne Soileau was born in New Orleans and taught public school and university classes in Louisiana for forty-seven years. Though retired, she continues to collect and study children’s folklore. Her upcoming publication <a href="https://www.upress.state.ms.us/Books/W/What-the-Children-Said">What The Children Said: Child Lore of Southern Louisiana</a> (University Press of Mississippi, 2021) will explore children’s play and its influence on learning about race, history, and sexuality.</p><p><em>Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sergio Lopez-Pineiro, "A Glossary of Urban Voids" (Jovis Verlag, 2020)</title>
      <description>Hello, this is Eric LeMay, a host on the New Books Network. Today I interview Sergio Lopez-Pineiro about his new book, A Glossary of Urban Voids (2020). It's one of the more fascinating books I've encountered in some time. And I say "encountered" because it's not only a book, in the traditional sense of something you read, but also a keen intellectual and aesthetic experience: the very design of the book and its use of the glossary as a form open up exciting ways of thinking and seeing. And this is very much to the point for Lopez-Pineiro, because the urban void about which he writes is a phenomenon that resists definition. It is, in his words, "unspecified and underspecified." And that's exactly what makes it so intriguing. Join me in hearing Lopez-Pineiro show us how some of the most seemingly overlooked and neglected areas of our urban environments may end up being the most crucial for our freedoms and our possibilities.
 Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at eric@ericlemay.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 05 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sergio Lopez-Pineiro</itunes:subtitle>
      <itunes:summary>Hello, this is Eric LeMay, a host on the New Books Network. Today I interview Sergio Lopez-Pineiro about his new book, A Glossary of Urban Voids (2020). It's one of the more fascinating books I've encountered in some time. And I say "encountered" because it's not only a book, in the traditional sense of something you read, but also a keen intellectual and aesthetic experience: the very design of the book and its use of the glossary as a form open up exciting ways of thinking and seeing. And this is very much to the point for Lopez-Pineiro, because the urban void about which he writes is a phenomenon that resists definition. It is, in his words, "unspecified and underspecified." And that's exactly what makes it so intriguing. Join me in hearing Lopez-Pineiro show us how some of the most seemingly overlooked and neglected areas of our urban environments may end up being the most crucial for our freedoms and our possibilities.
 Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at eric@ericlemay.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hello, this is Eric LeMay, a host on the New Books Network. Today I interview <a href="https://www.gsd.harvard.edu/person/sergio-lopez-pineiro/">Sergio Lopez-Pineiro</a> about his new book, <a href="https://bookshop.org/a/12343/9783868596045"><em>A Glossary of Urban Voids</em></a> (2020). It's one of the more fascinating books I've encountered in some time. And I say "encountered" because it's not only a book, in the traditional sense of something you read, but also a keen intellectual and aesthetic experience: the very design of the book and its use of the glossary as a form open up exciting ways of thinking and seeing. And this is very much to the point for Lopez-Pineiro, because the urban void about which he writes is a phenomenon that resists definition. It is, in his words, "unspecified and underspecified." And that's exactly what makes it so intriguing. Join me in hearing Lopez-Pineiro show us how some of the most seemingly overlooked and neglected areas of our urban environments may end up being the most crucial for our freedoms and our possibilities.</p><p><em> Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at </em><a href="mailto:eric@ericlemay.org"><em>eric@ericlemay.org</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2813</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7fd0f3ea-d1b7-11eb-ba6b-eb5774998fc1]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8130425781.mp3?updated=1624187329" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Allison Alexy, "Intimate Disconnections: Divorce and the Romance of Independence in Contemporary Japan" (U Chicago Press, 2020)</title>
      <description>In many ways, divorce is a quintessentially personal decision—the choice to leave a marriage that causes harm or feels unfulfilling to the two people involved. But anyone who has gone through a divorce knows the additional public dimensions of breaking up, from intense shame and societal criticism to friends’ and relatives’ unsolicited advice. In Intimate Disconnections: Divorce and the Romance of Independence in Contemporary Japan (University of Chicago Press, 2020), Allison Alexy tells the fascinating story of the changing norms surrounding divorce in Japan in the early 2000s, when sudden demographic and social changes made it a newly visible and viable option. Not only will one of three Japanese marriages today end in divorce, but divorces are suddenly much more likely to be initiated by women who cite new standards for intimacy as their motivation. As people across Japan now consider divorcing their spouses, or work to avoid separation, they face complicated questions about the risks and possibilities marriage brings: How can couples be intimate without becoming suffocatingly close? How should they build loving relationships when older models are no longer feasible? What do you do, both legally and socially, when you just can’t take it anymore?

Relating the intensely personal stories from people experiencing different stages of divorce, Alexy provides a rich ethnography of Japan while also speaking more broadly to contemporary visions of love and marriage during an era in which neoliberal values are prompting wide-ranging transformations in homes across the globe.
This book is available open access. 
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Allison Alexy</itunes:subtitle>
      <itunes:summary>In many ways, divorce is a quintessentially personal decision—the choice to leave a marriage that causes harm or feels unfulfilling to the two people involved. But anyone who has gone through a divorce knows the additional public dimensions of breaking up, from intense shame and societal criticism to friends’ and relatives’ unsolicited advice. In Intimate Disconnections: Divorce and the Romance of Independence in Contemporary Japan (University of Chicago Press, 2020), Allison Alexy tells the fascinating story of the changing norms surrounding divorce in Japan in the early 2000s, when sudden demographic and social changes made it a newly visible and viable option. Not only will one of three Japanese marriages today end in divorce, but divorces are suddenly much more likely to be initiated by women who cite new standards for intimacy as their motivation. As people across Japan now consider divorcing their spouses, or work to avoid separation, they face complicated questions about the risks and possibilities marriage brings: How can couples be intimate without becoming suffocatingly close? How should they build loving relationships when older models are no longer feasible? What do you do, both legally and socially, when you just can’t take it anymore?

Relating the intensely personal stories from people experiencing different stages of divorce, Alexy provides a rich ethnography of Japan while also speaking more broadly to contemporary visions of love and marriage during an era in which neoliberal values are prompting wide-ranging transformations in homes across the globe.
This book is available open access. 
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In many ways, divorce is a quintessentially personal decision—the choice to leave a marriage that causes harm or feels unfulfilling to the two people involved. But anyone who has gone through a divorce knows the additional public dimensions of breaking up, from intense shame and societal criticism to friends’ and relatives’ unsolicited advice. In <a href="https://bookshop.org/a/12343/9780226700953"><em>Intimate Disconnections: Divorce and the Romance of Independence in Contemporary Japan</em></a><em> </em>(University of Chicago Press, 2020), Allison Alexy tells the fascinating story of the changing norms surrounding divorce in Japan in the early 2000s, when sudden demographic and social changes made it a newly visible and viable option. Not only will one of three Japanese marriages today end in divorce, but divorces are suddenly much more likely to be initiated by women who cite new standards for intimacy as their motivation. As people across Japan now consider divorcing their spouses, or work to avoid separation, they face complicated questions about the risks and possibilities marriage brings: How can couples be intimate without becoming suffocatingly close? How should they build loving relationships when older models are no longer feasible? What do you do, both legally and socially, when you just can’t take it anymore?</p><p><br></p><p>Relating the intensely personal stories from people experiencing different stages of divorce, Alexy provides a rich ethnography of Japan while also speaking more broadly to contemporary visions of love and marriage during an era in which neoliberal values are prompting wide-ranging transformations in homes across the globe.</p><p>This book is available <a href="https://bibliopen.org/p/bopen/9780226701004">open access</a>. </p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3211</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ashley T. Rubin, "Rocking Qualitative Social Science: An Irreverent Guide to Rigorous Research" (Stanford UP, 2021)</title>
      <description>Unlike other athletes, the rock climber tends to disregard established norms of style and technique, doing whatever she needs to do to get to the next foothold. This figure provides an apt analogy for the scholar at the center of this unique book. In Rocking Qualitative Social Science, Dr. Ashley T. Rubin provides an entertaining treatise, corrective vision, and rigorously informative guidebook for qualitative research methods that have long been dismissed in deference to traditional scientific methods. Recognizing the steep challenges facing many, especially junior, social science scholars who struggle to adapt their research models to narrowly defined notions of "right," Rubin argues that properly nourished qualitative research can generate important, creative, and even paradigm-shifting insights. This book is designed to help people conduct good qualitative research, talk about their research, and evaluate other scholars' work. Drawing on her own experiences in research and life, Rubin provides tools for qualitative scholars, synthesizes the best advice, and addresses the ubiquitous problem of anxiety in academia. Ultimately, this book argues that rigorous research can be anything but rigid.
Michael O. Johnston, Ph.D. is Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, meaning-making, and identity work as it is presented in everyday social interactions. He is currently studying the use of festivals by small-towns to make-meaning and do identity work. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ashley T. Rubin</itunes:subtitle>
      <itunes:summary>Unlike other athletes, the rock climber tends to disregard established norms of style and technique, doing whatever she needs to do to get to the next foothold. This figure provides an apt analogy for the scholar at the center of this unique book. In Rocking Qualitative Social Science, Dr. Ashley T. Rubin provides an entertaining treatise, corrective vision, and rigorously informative guidebook for qualitative research methods that have long been dismissed in deference to traditional scientific methods. Recognizing the steep challenges facing many, especially junior, social science scholars who struggle to adapt their research models to narrowly defined notions of "right," Rubin argues that properly nourished qualitative research can generate important, creative, and even paradigm-shifting insights. This book is designed to help people conduct good qualitative research, talk about their research, and evaluate other scholars' work. Drawing on her own experiences in research and life, Rubin provides tools for qualitative scholars, synthesizes the best advice, and addresses the ubiquitous problem of anxiety in academia. Ultimately, this book argues that rigorous research can be anything but rigid.
Michael O. Johnston, Ph.D. is Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, meaning-making, and identity work as it is presented in everyday social interactions. He is currently studying the use of festivals by small-towns to make-meaning and do identity work. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Unlike other athletes, the rock climber tends to disregard established norms of style and technique, doing whatever she needs to do to get to the next foothold. This figure provides an apt analogy for the scholar at the center of this unique book. In <a href="https://bookshop.org/books/rocking-qualitative-social-science-an-irreverent-guide-to-rigorous-research-9781503628236/9781503611399"><em>Rocking Qualitative Social Science</em></a>, <a href="https://ashleytrubin.com/">Dr. Ashley T. Rubin</a> provides an entertaining treatise, corrective vision, and rigorously informative guidebook for qualitative research methods that have long been dismissed in deference to traditional scientific methods. Recognizing the steep challenges facing many, especially junior, social science scholars who struggle to adapt their research models to narrowly defined notions of "right," Rubin argues that properly nourished qualitative research can generate important, creative, and even paradigm-shifting insights. This book is designed to help people conduct good qualitative research, talk about their research, and evaluate other scholars' work. Drawing on her own experiences in research and life, Rubin provides tools for qualitative scholars, synthesizes the best advice, and addresses the ubiquitous problem of anxiety in academia. Ultimately, this book argues that rigorous research can be anything but rigid.</p><p><em>Michael O. Johnston, Ph.D. is Assistant Professor of Sociology at William Penn University. His most recent research, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>“, was published in Gender Issues Journal. He researches culture, meaning-making, and identity work as it is presented in everyday social interactions. He is currently studying the use of festivals by small-towns to make-meaning and do identity work. You can learn more about him on his </em><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/professorjohnst?lang=en"><em>@ProfessorJohnst</em></a><em>, or email him at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3398</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Luiz Valerio de Paula Trindade, "No Laughing Matter: Race Joking and Resistance in Brazilian Social Media" (Vernon Press, 2020)</title>
      <description>No Laughing Matter: Race Joking and Resistance in Brazilian Social Media (Vernon Press, 2020) examines the social phenomenon of construction and dissemination of colonial-like racist discourses fostered against upwardly-mobile black women through disparagement humour on social media platforms, adopting a fresh and innovative perspective. In this book, Luiz Valério P. Trindade explores the idea that disparagement humour might not be as exempt of social impact as the jokers might believe, and that, in fact, this kind of humour reveals the hidden facet of deep-seated colonial ideologies still present in Brazilian society despite being hailed as a unique model of a post-racial society. The author argues that these ideologies establish and naturalise superior social positions and symbolic privileges to whites while undermining and delegitimising black women's upward social mobility. Social media platforms enable the proponents of these beliefs not only to engage in the practice of online hate speech but also to attract a considerable number of like-minded people, creating a long-lasting echo chamber effect in the cyberspace. This way, they manage to amplify the reach and reverberation of their racist discourses in the online environment in ways not commonly seen in Brazilian offline social contexts.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Luiz Valerio de Paula Trindade</itunes:subtitle>
      <itunes:summary>No Laughing Matter: Race Joking and Resistance in Brazilian Social Media (Vernon Press, 2020) examines the social phenomenon of construction and dissemination of colonial-like racist discourses fostered against upwardly-mobile black women through disparagement humour on social media platforms, adopting a fresh and innovative perspective. In this book, Luiz Valério P. Trindade explores the idea that disparagement humour might not be as exempt of social impact as the jokers might believe, and that, in fact, this kind of humour reveals the hidden facet of deep-seated colonial ideologies still present in Brazilian society despite being hailed as a unique model of a post-racial society. The author argues that these ideologies establish and naturalise superior social positions and symbolic privileges to whites while undermining and delegitimising black women's upward social mobility. Social media platforms enable the proponents of these beliefs not only to engage in the practice of online hate speech but also to attract a considerable number of like-minded people, creating a long-lasting echo chamber effect in the cyberspace. This way, they manage to amplify the reach and reverberation of their racist discourses in the online environment in ways not commonly seen in Brazilian offline social contexts.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781648890956"><em>No Laughing Matter: Race Joking and Resistance in Brazilian Social Media</em></a> (Vernon Press, 2020) examines the social phenomenon of construction and dissemination of colonial-like racist discourses fostered against upwardly-mobile black women through disparagement humour on social media platforms, adopting a fresh and innovative perspective. In this book, Luiz Valério P. Trindade explores the idea that disparagement humour might not be as exempt of social impact as the jokers might believe, and that, in fact, this kind of humour reveals the hidden facet of deep-seated colonial ideologies still present in Brazilian society despite being hailed as a unique model of a post-racial society. The author argues that these ideologies establish and naturalise superior social positions and symbolic privileges to whites while undermining and delegitimising black women's upward social mobility. Social media platforms enable the proponents of these beliefs not only to engage in the practice of online hate speech but also to attract a considerable number of like-minded people, creating a long-lasting echo chamber effect in the cyberspace. This way, they manage to amplify the reach and reverberation of their racist discourses in the online environment in ways not commonly seen in Brazilian offline social contexts.</p><p><a href="https://msoe.academia.edu/CandelaMarini"><em>Candela Marini</em></a><em> is an Assistant Professor of Cultural Studies and Spanish at MSOE University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2682</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicole Curato, "Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action" (Oxford UP, 2019)</title>
      <description>Nicole Curato's Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action (Oxford UP, 2019) investigates how democratic politics can unfold in creative and unexpected of ways even at the most trying of times. Drawing on three years of fieldwork in disaster-affected communities in Tacloban City, Philippines, this book presents ethnographic portraits of how typhoon survivors actively perform their suffering to secure political gains.
Each chapter traces how victims are transformed to 'publics' that gain voice and visibility in the global public sphere through disruptive protests, collaborative projects, and political campaigns that elected the strongman Rodrigo Duterte to presidency. It also examines the micropolitics of silencing that lead communities to withdraw and lose interest in politics.
These ethnographic descriptions come together in a theoretical project that makes a case for a multimodal view of deliberative action. It underscores the embodied, visual, performative and subtle ways in which affective political claims are constructed and received. It concludes by arguing that while emotions play a role in amplifying marginalized political claims, it also creates hierarchies of misery that renders some forms of suffering more deserving of compassion than others.
The book invites readers to reflect on challenging ethical issues when examining political contexts defined by widespread depravity and dispossession, and the democratic ethos demanded of global publics in responding to others' suffering.
﻿Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole Curato</itunes:subtitle>
      <itunes:summary>Nicole Curato's Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action (Oxford UP, 2019) investigates how democratic politics can unfold in creative and unexpected of ways even at the most trying of times. Drawing on three years of fieldwork in disaster-affected communities in Tacloban City, Philippines, this book presents ethnographic portraits of how typhoon survivors actively perform their suffering to secure political gains.
Each chapter traces how victims are transformed to 'publics' that gain voice and visibility in the global public sphere through disruptive protests, collaborative projects, and political campaigns that elected the strongman Rodrigo Duterte to presidency. It also examines the micropolitics of silencing that lead communities to withdraw and lose interest in politics.
These ethnographic descriptions come together in a theoretical project that makes a case for a multimodal view of deliberative action. It underscores the embodied, visual, performative and subtle ways in which affective political claims are constructed and received. It concludes by arguing that while emotions play a role in amplifying marginalized political claims, it also creates hierarchies of misery that renders some forms of suffering more deserving of compassion than others.
The book invites readers to reflect on challenging ethical issues when examining political contexts defined by widespread depravity and dispossession, and the democratic ethos demanded of global publics in responding to others' suffering.
﻿Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nicole Curato's<em> </em><a href="https://bookshop.org/a/12343/9780198842484"><em>Democracy in a Time of Misery: From Spectacular Tragedies to Deliberative Action</em></a><em> </em>(Oxford UP, 2019) investigates how democratic politics can unfold in creative and unexpected of ways even at the most trying of times. Drawing on three years of fieldwork in disaster-affected communities in Tacloban City, Philippines, this book presents ethnographic portraits of how typhoon survivors actively perform their suffering to secure political gains.</p><p>Each chapter traces how victims are transformed to 'publics' that gain voice and visibility in the global public sphere through disruptive protests, collaborative projects, and political campaigns that elected the strongman Rodrigo Duterte to presidency. It also examines the micropolitics of silencing that lead communities to withdraw and lose interest in politics.</p><p>These ethnographic descriptions come together in a theoretical project that makes a case for a multimodal view of deliberative action. It underscores the embodied, visual, performative and subtle ways in which affective political claims are constructed and received. It concludes by arguing that while emotions play a role in amplifying marginalized political claims, it also creates hierarchies of misery that renders some forms of suffering more deserving of compassion than others.</p><p>The book invites readers to reflect on challenging ethical issues when examining political contexts defined by widespread depravity and dispossession, and the democratic ethos demanded of global publics in responding to others' suffering.</p><p><em>﻿Professor </em><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Michele Ford</em></a><em> is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2369</itunes:duration>
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    <item>
      <title>Tyson Yunkaporta, "Sand Talk: How Indigenous Thinking Can Save the World" (HarperOne, 2021)</title>
      <description>Although it is not described as such anywhere in the book, Sand Talk: How Indigenous Thinking Can Save the World (HarperOne, 2021) is indeed a systems-thinking book—one that offers a much-needed fresh perspective. Tyson Yunkaporta stands on the shoulders of who we should consider the original systems thinkers: Indigenous elders—the keepers &amp; teachers of ancient knowledge—to show us that by “emphasizing community and connection over individualism and fragmentation—and by cultivating respect for the land—we can address the urgent challenges we face”. 
Readers of systems literature will notice familiar themes such as non-linearity, complexity, cause-and-effect and the role of the observer in a system. Each chapter of this paradigm-shifting book starts with some yarning and 'sand talk'— invoking an Aboriginal custom of drawing images on the ground to convey knowledge. The table of contents is a beautiful compilation of Yunkaporta’s sand talk carving illustrations.
Tyson Yunkaporta offers that there is much to be learned from Indigenous 'knowledge systems', but expressses worry about borrowed ideas getting "tangled and twisted in marketplace of civilization"—and suggests that "symbiotic dances" must instead occur between Indigenous and non-Indigenous systems. The result of such an "interaction of multitude of agents in a sustainable system of emergent entities" could be positive and productive. Tyson Yunkaporta is an arts critic, and researcher—and a member of the Apalech Clan in far north Queensland. He carves traditional tools and weapons and also works as a senior lecturer in Indigenous Knowledges at Deakin University in Melbourne, Australia. This is his first book.
Kevin Lindsay is a 25+ year Silicon Valley software product strategist and marketer, and graduate student at the California Institute of Integral Studies. Kevin is interested in complexity and paradox, and the power of systems thinking to help us understand and tackle the big messes humanity created and is now dealing with. Kevin has been an NBN host since July 2020.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Jun 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tyson Yunkaporta</itunes:subtitle>
      <itunes:summary>Although it is not described as such anywhere in the book, Sand Talk: How Indigenous Thinking Can Save the World (HarperOne, 2021) is indeed a systems-thinking book—one that offers a much-needed fresh perspective. Tyson Yunkaporta stands on the shoulders of who we should consider the original systems thinkers: Indigenous elders—the keepers &amp; teachers of ancient knowledge—to show us that by “emphasizing community and connection over individualism and fragmentation—and by cultivating respect for the land—we can address the urgent challenges we face”. 
Readers of systems literature will notice familiar themes such as non-linearity, complexity, cause-and-effect and the role of the observer in a system. Each chapter of this paradigm-shifting book starts with some yarning and 'sand talk'— invoking an Aboriginal custom of drawing images on the ground to convey knowledge. The table of contents is a beautiful compilation of Yunkaporta’s sand talk carving illustrations.
Tyson Yunkaporta offers that there is much to be learned from Indigenous 'knowledge systems', but expressses worry about borrowed ideas getting "tangled and twisted in marketplace of civilization"—and suggests that "symbiotic dances" must instead occur between Indigenous and non-Indigenous systems. The result of such an "interaction of multitude of agents in a sustainable system of emergent entities" could be positive and productive. Tyson Yunkaporta is an arts critic, and researcher—and a member of the Apalech Clan in far north Queensland. He carves traditional tools and weapons and also works as a senior lecturer in Indigenous Knowledges at Deakin University in Melbourne, Australia. This is his first book.
Kevin Lindsay is a 25+ year Silicon Valley software product strategist and marketer, and graduate student at the California Institute of Integral Studies. Kevin is interested in complexity and paradox, and the power of systems thinking to help us understand and tackle the big messes humanity created and is now dealing with. Kevin has been an NBN host since July 2020.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although it is not described as such anywhere in the book, <a href="https://bookshop.org/a/12343/9780062975621"><em>Sand Talk: How Indigenous Thinking Can Save the World</em></a> (HarperOne, 2021) is indeed a systems-thinking book—one that offers a much-needed fresh perspective. Tyson Yunkaporta stands on the shoulders of who we should consider the <em>original</em> systems thinkers: Indigenous elders—the keepers &amp; teachers of ancient knowledge—to show us that by “emphasizing community and connection over individualism and fragmentation—and by cultivating respect for the land—we can address the urgent challenges we face”. </p><p>Readers of systems literature will notice familiar themes such as non-linearity, complexity, cause-and-effect and the role of the observer in a system. Each chapter of this paradigm-shifting book starts with some <em>yarning</em> and 'sand talk'— invoking an Aboriginal custom of drawing images on the ground to convey knowledge. The table of contents is a beautiful compilation of Yunkaporta’s sand talk carving illustrations.</p><p><a href="https://www.deakin.edu.au/about-deakin/people/tyson-yunkaporta">Tyson Yunkaporta</a> offers that there is much to be learned from Indigenous 'knowledge systems', but expressses worry about borrowed ideas getting "tangled and twisted in marketplace of civilization"—and suggests that "symbiotic dances" must instead occur between Indigenous and non-Indigenous systems. The result of such an "interaction of multitude of agents in a sustainable system of emergent entities" could be positive and productive. Tyson Yunkaporta is an arts critic, and researcher—and a member of the Apalech Clan in far north Queensland. He carves traditional tools and weapons and also works as a senior lecturer in Indigenous Knowledges at Deakin University in Melbourne, Australia. This is his first book.</p><p><em>Kevin Lindsay is a 25+ year Silicon Valley software product strategist and marketer, and graduate student at the California Institute of Integral Studies. Kevin is interested in complexity and paradox, and the power of systems thinking to help us understand and tackle the big messes humanity created and is now dealing with. Kevin has been an NBN host since July 2020.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3507</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3505319757.mp3?updated=1622723945" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sophie L. Gonick, "Dispossession and Dissent: Migrants and the Struggle for Housing in Madrid" (Stanford UP, 2021)</title>
      <description>Since the 2008 financial crisis, complex capital flows have ravaged everyday communities across the globe. Housing in particular has become increasingly precarious. In response, many movements now contest the long-held promises and established terms of the private ownership of housing. Immigrant activism has played an important, if understudied, role in such struggles over collective consumption. In Dispossession and Dissent: Migrants and the Struggle for Housing in Madrid (Stanford UP, 2021), Sophie Gonick examines the intersection of homeownership and immigrant activism through an analysis of Spain's anti-evictions movement, now a hallmark for housing struggles across the globe.
Madrid was the crucible for Spain's urban planning and policy, its millennial economic boom (1998–2008), and its more recent mobilizations in response to crisis. During the boom, the city also experienced rapid, unprecedented immigration. Through extensive archival and ethnographic research, Gonick uncovers the city's histories of homeownership and immigration to demonstrate the pivotal role of Andean immigrants within this movement, as the first to contest dispossession from mortgage-related foreclosures and evictions. Consequently, they forged a potent politics of dissent, which drew upon migratory experiences and indigenous traditions of activism to contest foreclosures and evictions.
This interview is part of an NBN special series on “Mobilities and Methods.”
Sophie L. Gonick is Assistant Professor in the Department of Social and Cultural Analysis at New York University.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sophie L. Gonick</itunes:subtitle>
      <itunes:summary>Since the 2008 financial crisis, complex capital flows have ravaged everyday communities across the globe. Housing in particular has become increasingly precarious. In response, many movements now contest the long-held promises and established terms of the private ownership of housing. Immigrant activism has played an important, if understudied, role in such struggles over collective consumption. In Dispossession and Dissent: Migrants and the Struggle for Housing in Madrid (Stanford UP, 2021), Sophie Gonick examines the intersection of homeownership and immigrant activism through an analysis of Spain's anti-evictions movement, now a hallmark for housing struggles across the globe.
Madrid was the crucible for Spain's urban planning and policy, its millennial economic boom (1998–2008), and its more recent mobilizations in response to crisis. During the boom, the city also experienced rapid, unprecedented immigration. Through extensive archival and ethnographic research, Gonick uncovers the city's histories of homeownership and immigration to demonstrate the pivotal role of Andean immigrants within this movement, as the first to contest dispossession from mortgage-related foreclosures and evictions. Consequently, they forged a potent politics of dissent, which drew upon migratory experiences and indigenous traditions of activism to contest foreclosures and evictions.
This interview is part of an NBN special series on “Mobilities and Methods.”
Sophie L. Gonick is Assistant Professor in the Department of Social and Cultural Analysis at New York University.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the 2008 financial crisis, complex capital flows have ravaged everyday communities across the globe. Housing in particular has become increasingly precarious. In response, many movements now contest the long-held promises and established terms of the private ownership of housing. Immigrant activism has played an important, if understudied, role in such struggles over collective consumption. In <a href="https://bookshop.org/a/12343/9781503614895"><em>Dispossession and Dissent: Migrants and the Struggle for Housing in Madrid</em></a><em> </em>(Stanford UP, 2021), Sophie Gonick examines the intersection of homeownership and immigrant activism through an analysis of Spain's anti-evictions movement, now a hallmark for housing struggles across the globe.</p><p>Madrid was the crucible for Spain's urban planning and policy, its millennial economic boom (1998–2008), and its more recent mobilizations in response to crisis. During the boom, the city also experienced rapid, unprecedented immigration. Through extensive archival and ethnographic research, Gonick uncovers the city's histories of homeownership and immigration to demonstrate the pivotal role of Andean immigrants within this movement, as the first to contest dispossession from mortgage-related foreclosures and evictions. Consequently, they forged a potent politics of dissent, which drew upon migratory experiences and indigenous traditions of activism to contest foreclosures and evictions.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p><strong>Sophie L. Gonick</strong> is Assistant Professor in the Department of Social and Cultural Analysis at New York University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3268</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Malini Sur, "Jungle Passports: Fences, Mobility and Citizenship at the Northeast India-Bangladesh Border" (U Pennsylvania Press, 2021)</title>
      <description>Since the nineteenth century, a succession of states has classified the inhabitants of what are now the borderlands of Northeast India and Bangladesh as Muslim "frontier peasants," "savage mountaineers," and Christian "ethnic minorities," suspecting them to be disloyal subjects, spies, and traitors. In Jungle Passports Malini Sur follows the struggles of these people to secure shifting land, gain access to rice harvests, and smuggle the cattle and garments upon which their livelihoods depend against a background of violence, scarcity, and India's construction of one of the world's longest and most highly militarized border fences.
Jungle Passports: Fences, Mobility and Citizenship at the Northeast India-Bangladesh Border (University of Pennsylvania Press, 2021) recasts established notions of citizenship and mobility along violent borders. Sur shows how the division of sovereignties and distinct regimes of mobility and citizenship push undocumented people to undertake perilous journeys across previously unrecognized borders every day. Paying close attention to the forces that shape the life-worlds of deportees, refugees, farmers, smugglers, migrants, bureaucrats, lawyers, clergy, and border troops, she reveals how reciprocity and kinship and the enforcement of state violence, illegality, and border infrastructures shape the margins of life and death. Combining years of ethnographic and archival fieldwork, her thoughtful and evocative book is a poignant testament to the force of life in our era of closed borders, insularity, and "illegal migration."
This interview is part of an NBN special series on “Mobilities and Methods.”
Malini Sur is a Senior Lecturer in Anthropology and Senior Research Fellow at the Institute for Culture and Society, Western Sydney University.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Malini Sur</itunes:subtitle>
      <itunes:summary>Since the nineteenth century, a succession of states has classified the inhabitants of what are now the borderlands of Northeast India and Bangladesh as Muslim "frontier peasants," "savage mountaineers," and Christian "ethnic minorities," suspecting them to be disloyal subjects, spies, and traitors. In Jungle Passports Malini Sur follows the struggles of these people to secure shifting land, gain access to rice harvests, and smuggle the cattle and garments upon which their livelihoods depend against a background of violence, scarcity, and India's construction of one of the world's longest and most highly militarized border fences.
Jungle Passports: Fences, Mobility and Citizenship at the Northeast India-Bangladesh Border (University of Pennsylvania Press, 2021) recasts established notions of citizenship and mobility along violent borders. Sur shows how the division of sovereignties and distinct regimes of mobility and citizenship push undocumented people to undertake perilous journeys across previously unrecognized borders every day. Paying close attention to the forces that shape the life-worlds of deportees, refugees, farmers, smugglers, migrants, bureaucrats, lawyers, clergy, and border troops, she reveals how reciprocity and kinship and the enforcement of state violence, illegality, and border infrastructures shape the margins of life and death. Combining years of ethnographic and archival fieldwork, her thoughtful and evocative book is a poignant testament to the force of life in our era of closed borders, insularity, and "illegal migration."
This interview is part of an NBN special series on “Mobilities and Methods.”
Malini Sur is a Senior Lecturer in Anthropology and Senior Research Fellow at the Institute for Culture and Society, Western Sydney University.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the nineteenth century, a succession of states has classified the inhabitants of what are now the borderlands of Northeast India and Bangladesh as Muslim "frontier peasants," "savage mountaineers," and Christian "ethnic minorities," suspecting them to be disloyal subjects, spies, and traitors. In <em>Jungle Passports</em> Malini Sur follows the struggles of these people to secure shifting land, gain access to rice harvests, and smuggle the cattle and garments upon which their livelihoods depend against a background of violence, scarcity, and India's construction of one of the world's longest and most highly militarized border fences.</p><p><a href="https://bookshop.org/a/12343/9780812224788"><em>Jungle Passports: Fences, Mobility and Citizenship at the Northeast India-Bangladesh Border</em></a><em> </em>(University of Pennsylvania Press, 2021) recasts established notions of citizenship and mobility along violent borders. Sur shows how the division of sovereignties and distinct regimes of mobility and citizenship push undocumented people to undertake perilous journeys across previously unrecognized borders every day. Paying close attention to the forces that shape the life-worlds of deportees, refugees, farmers, smugglers, migrants, bureaucrats, lawyers, clergy, and border troops, she reveals how reciprocity and kinship and the enforcement of state violence, illegality, and border infrastructures shape the margins of life and death. Combining years of ethnographic and archival fieldwork, her thoughtful and evocative book is a poignant testament to the force of life in our era of closed borders, insularity, and "illegal migration."</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Malini Sur is a Senior Lecturer in Anthropology and Senior Research Fellow at the Institute for Culture and Society, Western Sydney University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2949</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e3f49a86-cde6-11eb-8007-e7e3b6256eee]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3877821491.mp3?updated=1623777368" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Margaret MacMillan, "War: How Conflict Shaped Us" (Random House, 2020)</title>
      <description>“…and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.”
-Isaiah 2:4
The instinct to fight may be innate in human nature, but war—organized violence—comes with organized society. War has shaped humanity’s history, its social and political institutions, its values and ideas. Our very language, our public spaces, our private memories, and some of our greatest cultural treasures reflect the glory and the misery of war. War is an uncomfortable and challenging subject, not least because it brings out both the vilest and the noblest aspects of humanity.

Margaret MacMillan looks at the ways in which war has influenced human society and how, in turn, changes in political organization, technology, or ideologies have affected how and why we fight. War: How Conflict Shaped Us (Random House, 2020) explores such much-debated and controversial questions as: When did war first start? Does human nature doom us to fight one another? Why has war been described as the most organized of all human activities? Why are warriors almost always men? Is war ever within our control?

Drawing on lessons from wars throughout the past, from classical history to the present day, MacMillan reveals the many faces of war—the way it has determined our past, our future, our views of the world, and our very conception of ourselves.
 Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margaret MacMillan</itunes:subtitle>
      <itunes:summary>“…and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.”
-Isaiah 2:4
The instinct to fight may be innate in human nature, but war—organized violence—comes with organized society. War has shaped humanity’s history, its social and political institutions, its values and ideas. Our very language, our public spaces, our private memories, and some of our greatest cultural treasures reflect the glory and the misery of war. War is an uncomfortable and challenging subject, not least because it brings out both the vilest and the noblest aspects of humanity.

Margaret MacMillan looks at the ways in which war has influenced human society and how, in turn, changes in political organization, technology, or ideologies have affected how and why we fight. War: How Conflict Shaped Us (Random House, 2020) explores such much-debated and controversial questions as: When did war first start? Does human nature doom us to fight one another? Why has war been described as the most organized of all human activities? Why are warriors almost always men? Is war ever within our control?

Drawing on lessons from wars throughout the past, from classical history to the present day, MacMillan reveals the many faces of war—the way it has determined our past, our future, our views of the world, and our very conception of ourselves.
 Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“…and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.”</p><p>-Isaiah 2:4</p><p>The instinct to fight may be innate in human nature, but war—organized violence—comes with organized society. War has shaped humanity’s history, its social and political institutions, its values and ideas. Our very language, our public spaces, our private memories, and some of our greatest cultural treasures reflect the glory and the misery of war. War is an uncomfortable and challenging subject, not least because it brings out both the vilest and the noblest aspects of humanity.</p><p><br></p><p>Margaret MacMillan looks at the ways in which war has influenced human society and how, in turn, changes in political organization, technology, or ideologies have affected how and why we fight. <a href="https://bookshop.org/a/12343/9781984856135"><em>War: How Conflict Shaped Us</em></a><em> </em>(Random House, 2020) explores such much-debated and controversial questions as: When did war first start? Does human nature doom us to fight one another? Why has war been described as the most organized of all human activities? Why are warriors almost always men? Is war ever within our control?</p><p><br></p><p>Drawing on lessons from wars throughout the past, from classical history to the present day, MacMillan reveals the many faces of war—the way it has determined our past, our future, our views of the world, and our very conception of ourselves.</p><p><em> Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at r.garfinkel@yahoo.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1939</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Talking Digital Ethnography and Netnography: In Conversation with Marta-Marika Urbanik</title>
      <description>As our research subjects increasingly live their social lives on and through virtual platforms, how can ethnographers incorporate digital methods into our research? On this episode we speak with Dr. Marta-Marika Urbanik, Assistant Professor at the University of Alberta, who has written extensively about integrating social media ethnography into her research on Toronto street gangs, including a fascinating article in Qualitative Sociology with Robert A. Roks entitled “GangstaLife: Fusing Urban Ethnography with Netnography in Gang Studies”. Marta explains how she began engaging in digital ethnography after seeing the importance of social media to her participants’ lives and rivalries. She also talks about the choices digital ethnographers make between silently observing as if through a “One Way Mirror” or openly participating and sharing their own lives through the “Glass Window” approach. She describes some of the dilemmas and issues she faced by sharing her personal social media with participants. Finally, she discusses some of the ethical issues raised by digital ethnography, including the question of what constitutes informed consent.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marta-Marika Urbanik</itunes:subtitle>
      <itunes:summary>As our research subjects increasingly live their social lives on and through virtual platforms, how can ethnographers incorporate digital methods into our research? On this episode we speak with Dr. Marta-Marika Urbanik, Assistant Professor at the University of Alberta, who has written extensively about integrating social media ethnography into her research on Toronto street gangs, including a fascinating article in Qualitative Sociology with Robert A. Roks entitled “GangstaLife: Fusing Urban Ethnography with Netnography in Gang Studies”. Marta explains how she began engaging in digital ethnography after seeing the importance of social media to her participants’ lives and rivalries. She also talks about the choices digital ethnographers make between silently observing as if through a “One Way Mirror” or openly participating and sharing their own lives through the “Glass Window” approach. She describes some of the dilemmas and issues she faced by sharing her personal social media with participants. Finally, she discusses some of the ethical issues raised by digital ethnography, including the question of what constitutes informed consent.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As our research subjects increasingly live their social lives on and through virtual platforms, how can ethnographers incorporate digital methods into our research? On this episode we speak with Dr. Marta-Marika Urbanik, Assistant Professor at the University of Alberta, who has written extensively about integrating social media ethnography into her research on Toronto street gangs, including a fascinating article in Qualitative Sociology with Robert A. Roks entitled “<a href="https://link.springer.com/article/10.1007/s11133-020-09445-0">GangstaLife: Fusing Urban Ethnography with Netnography in Gang Studies</a>”. Marta explains how she began engaging in digital ethnography after seeing the importance of social media to her participants’ lives and rivalries. She also talks about the choices digital ethnographers make between silently observing as if through a “One Way Mirror” or openly participating and sharing their own lives through the “Glass Window” approach. She describes some of the dilemmas and issues she faced by sharing her personal social media with participants. Finally, she discusses some of the ethical issues raised by digital ethnography, including the question of what constitutes informed consent.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago. </em><a href="http://www.snehanna.com/"><em>Dr. Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4086</itunes:duration>
      <guid isPermaLink="false"><![CDATA[6167ea2c-d04e-11eb-9410-b713b101f906]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8224998474.mp3?updated=1624033607" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Canay Özden-Schilling, "The Current Economy: Electricity Markets and Techno-Economicss" (Stanford UP, 2021)</title>
      <description>Electricity is a quirky commodity: more often than not, it cannot be stored, easily transported, or imported from overseas. Before lighting up our homes, it changes hands through specialized electricity markets that rely on engineering expertise to trade competitively while respecting the physical requirements of the electric grid. The Current Economy: Electricity Markets and Techno-Economics (Stanford UP, 2021) is an ethnography of electricity markets in the United States that shows the heterogeneous and technologically inflected nature of economic expertise today. Based on ethnographic fieldwork among market data analysts, electric grid engineers, and citizen activists, this book provides a deep dive into the convoluted economy of electricity and its reverberations throughout daily life.
Canay Özden-Schilling argues that many of the economic formations in everyday life come from work cultures rarely suspected of doing economic work: cultures of science, technology, and engineering that often do not have a claim to economic theory or practice, yet nonetheless dictate forms of economic activity. Contributing to economic anthropology, science and technology studies, energy studies, and the anthropology of expertise, this book is a map of the everyday infrastructures of economy and energy into which we are plugged as denizens of a technological world.
This interview is part of an NBN special series on “Mobilities and Methods.”
Canay Özden-Schilling is Assistant Professor of Anthropology at the National University of Singapore.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an urban anthropologist focusing on futurity, care, and migration in Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Canay Özden-Schilling</itunes:subtitle>
      <itunes:summary>Electricity is a quirky commodity: more often than not, it cannot be stored, easily transported, or imported from overseas. Before lighting up our homes, it changes hands through specialized electricity markets that rely on engineering expertise to trade competitively while respecting the physical requirements of the electric grid. The Current Economy: Electricity Markets and Techno-Economics (Stanford UP, 2021) is an ethnography of electricity markets in the United States that shows the heterogeneous and technologically inflected nature of economic expertise today. Based on ethnographic fieldwork among market data analysts, electric grid engineers, and citizen activists, this book provides a deep dive into the convoluted economy of electricity and its reverberations throughout daily life.
Canay Özden-Schilling argues that many of the economic formations in everyday life come from work cultures rarely suspected of doing economic work: cultures of science, technology, and engineering that often do not have a claim to economic theory or practice, yet nonetheless dictate forms of economic activity. Contributing to economic anthropology, science and technology studies, energy studies, and the anthropology of expertise, this book is a map of the everyday infrastructures of economy and energy into which we are plugged as denizens of a technological world.
This interview is part of an NBN special series on “Mobilities and Methods.”
Canay Özden-Schilling is Assistant Professor of Anthropology at the National University of Singapore.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an urban anthropologist focusing on futurity, care, and migration in Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Electricity is a quirky commodity: more often than not, it cannot be stored, easily transported, or imported from overseas. Before lighting up our homes, it changes hands through specialized electricity markets that rely on engineering expertise to trade competitively while respecting the physical requirements of the electric grid. <a href="https://bookshop.org/a/12343/9781503612273"><em>The Current Economy: Electricity Markets and Techno-Economics</em></a><em> </em>(Stanford UP, 2021) is an ethnography of electricity markets in the United States that shows the heterogeneous and technologically inflected nature of economic expertise today. Based on ethnographic fieldwork among market data analysts, electric grid engineers, and citizen activists, this book provides a deep dive into the convoluted economy of electricity and its reverberations throughout daily life.</p><p>Canay Özden-Schilling argues that many of the economic formations in everyday life come from work cultures rarely suspected of doing economic work: cultures of science, technology, and engineering that often do not have a claim to economic theory or practice, yet nonetheless dictate forms of economic activity. Contributing to economic anthropology, science and technology studies, energy studies, and the anthropology of expertise, this book is a map of the everyday infrastructures of economy and energy into which we are plugged as denizens of a technological world.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Canay Özden-Schilling is Assistant Professor of Anthropology at the National University of Singapore.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an urban anthropologist focusing on futurity, care, and migration in Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9362494870.mp3?updated=1623693446" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alessandro Testa, "Rituality and Social (Dis)Order: The Historical Anthropology of Popular Carnival in Europe" (Routledge, 2020)</title>
      <description>Rituality and Social (Dis)Order: The Historical Anthropology of Popular Carnival in Europe (Routledge, 2020) is the first comparative historical anthropology of popular European Carnival in the English language, with a focus on its symbolic, religious, and political dimensions and transformations throughout the centuries. It builds on a variety of theories of social change and social structures, questioning existing assumptions about what folklore is and how cultural gaps and differences take shape and reproduce through ritual forms of collective action. It also challenges recent interpretations about the performative and political dimension of European festive culture, especially in its carnivalesque declension. While presenting and exploring the most important features and characteristics of European pre-modern Carnival and discussing its origins and developments, Dr. Alessandro Testa offers fresh evidence and up-to-date analyses about its transversal and long-lasting significance in European societies.
Dr. Alessandro Testa is Assistant Professor in Anthropology at the Institute of Sociological Studies, Charles University, Prague.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alessandro Testa</itunes:subtitle>
      <itunes:summary>Rituality and Social (Dis)Order: The Historical Anthropology of Popular Carnival in Europe (Routledge, 2020) is the first comparative historical anthropology of popular European Carnival in the English language, with a focus on its symbolic, religious, and political dimensions and transformations throughout the centuries. It builds on a variety of theories of social change and social structures, questioning existing assumptions about what folklore is and how cultural gaps and differences take shape and reproduce through ritual forms of collective action. It also challenges recent interpretations about the performative and political dimension of European festive culture, especially in its carnivalesque declension. While presenting and exploring the most important features and characteristics of European pre-modern Carnival and discussing its origins and developments, Dr. Alessandro Testa offers fresh evidence and up-to-date analyses about its transversal and long-lasting significance in European societies.
Dr. Alessandro Testa is Assistant Professor in Anthropology at the Institute of Sociological Studies, Charles University, Prague.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367617226"><em>Rituality and Social (Dis)Order: The Historical Anthropology of Popular Carnival in Europe</em></a> (Routledge, 2020) is the first comparative historical anthropology of popular European Carnival in the English language, with a focus on its symbolic, religious, and political dimensions and transformations throughout the centuries. It builds on a variety of theories of social change and social structures, questioning existing assumptions about what folklore is and how cultural gaps and differences take shape and reproduce through ritual forms of collective action. It also challenges recent interpretations about the performative and political dimension of European festive culture, especially in its carnivalesque declension. While presenting and exploring the most important features and characteristics of European pre-modern Carnival and discussing its origins and developments, Dr. Alessandro Testa offers fresh evidence and up-to-date analyses about its transversal and long-lasting significance in European societies.</p><p>Dr. Alessandro Testa is Assistant Professor in Anthropology at the Institute of Sociological Studies, Charles University, Prague.</p><p><em>Emily Ruth Allen (</em><a href="https://twitter.com/emmyru91"><em>@emmyru91</em></a><em>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3846</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jane Ward, "The Tragedy of Heterosexuality" (NYU Press, 2020)</title>
      <description>Heterosexuality is in crisis. Reports of sexual harassment, misconduct, and rape saturate the news in the era of #MeToo. Straight men and women spend thousands of dollars every day on relationship coaches, seduction boot camps, and couple’s therapy in a search for happiness.
In The Tragedy of Heterosexuality (NYU Press, 2020), Jane Ward smartly explores what, exactly, is wrong with heterosexuality in the twenty-first century, and what straight people can do to fix it for good. She shows how straight women, and to a lesser extent straight men, have tried to mend a fraught patriarchal system in which intimacy, sexual fulfillment, and mutual respect are expected to coexist alongside enduring forms of inequality, alienation, and violence in straight relationships.
Ward also takes an intriguing look at the multi-billion-dollar self-help industry, which markets goods and services to help heterosexual couples without addressing the root of their problems. Ultimately, she encourages straight men and women to take a page out of queer culture, reminding them “about the human capacity to desire, fuck, and show respect at the same time.”
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Ward</itunes:subtitle>
      <itunes:summary>Heterosexuality is in crisis. Reports of sexual harassment, misconduct, and rape saturate the news in the era of #MeToo. Straight men and women spend thousands of dollars every day on relationship coaches, seduction boot camps, and couple’s therapy in a search for happiness.
In The Tragedy of Heterosexuality (NYU Press, 2020), Jane Ward smartly explores what, exactly, is wrong with heterosexuality in the twenty-first century, and what straight people can do to fix it for good. She shows how straight women, and to a lesser extent straight men, have tried to mend a fraught patriarchal system in which intimacy, sexual fulfillment, and mutual respect are expected to coexist alongside enduring forms of inequality, alienation, and violence in straight relationships.
Ward also takes an intriguing look at the multi-billion-dollar self-help industry, which markets goods and services to help heterosexual couples without addressing the root of their problems. Ultimately, she encourages straight men and women to take a page out of queer culture, reminding them “about the human capacity to desire, fuck, and show respect at the same time.”
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Heterosexuality is in crisis. Reports of sexual harassment, misconduct, and rape saturate the news in the era of #MeToo. Straight men and women spend thousands of dollars every day on relationship coaches, seduction boot camps, and couple’s therapy in a search for happiness.</p><p>In <a href="https://bookshop.org/a/12343/9781479851553"><em>The Tragedy of Heterosexuality</em></a> (NYU Press, 2020), <a href="https://profiles.ucr.edu/app/home/profile/janew">Jane Ward</a> smartly explores what, exactly, is wrong with heterosexuality in the twenty-first century, and what straight people can do to fix it for good. She shows how straight women, and to a lesser extent straight men, have tried to mend a fraught patriarchal system in which intimacy, sexual fulfillment, and mutual respect are expected to coexist alongside enduring forms of inequality, alienation, and violence in straight relationships.</p><p>Ward also takes an intriguing look at the multi-billion-dollar self-help industry, which markets goods and services to help heterosexual couples without addressing the root of their problems. Ultimately, she encourages straight men and women to take a page out of queer culture, reminding them “about the human capacity to desire, fuck, and show respect at the same time.”</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c33ac2c0-c611-11eb-8da1-5fa84b412d25]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1174503926.mp3?updated=1622906757" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samuli Schielke, "Migrant Dreams: Egyptian Workers in the Gulf States" (AU in Cairo Press, 2020)</title>
      <description>A vivid ethnography of Egyptian migrants to the Arab Gulf states, Migrant Dreams: Egyptian Workers in the Gulf States (AU in Cairo Press, 2020) is about the imagination which migration thrives on, and the hopes and ambitions generated by the repeated experience of leaving and returning home.
What kind of dreams for a good or better life drives labor migrants? What does being a migrant worker do to one’s hopes and ambitions? How does the experience of migration to the Gulf, with its attendant economic and legal precarities, shape migrants’ particular dreams of a better life? What do those dreams—be they realistic and productive, or fantastic and unlikely—do to the social worlds of the people who pursue them, and to their families and communities back home upon their return?
Based on ten years of ethnographic fieldwork and conversations with Egyptian men from mostly low-income rural backgrounds who migrated as workers to the Gulf, returned home, and migrated again over a period of about a decade, this fine-grained study explores and engages with these questions and more, as the men reflect on their strivings and the dreams they hope to fulfill. Throughout the book, Samuli Schielke highlights the story of one man, Tawfiq, who is particularly gifted at analyzing his own situation and struggles, resulting in a richly nuanced account that will appeal not only to Middle East scholars, but to anyone interested in the lived lives of labor migrants and what their experiences ultimately mean to them.
A social and cultural anthropologist, Samuli Schielke works as a senior researcher at Leibniz-Zentrum Moderner Orient in Berlin. He is the author or co-editor of The Perils of Joy (2012), Global Horizon (2012, with Knut Graw), Ordinary Lives and Grand Schemes (2012, with Liza Debevec), Egypt in the Future Tense(2015) and Migrant Dreams (2020).
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuli Schielke</itunes:subtitle>
      <itunes:summary>A vivid ethnography of Egyptian migrants to the Arab Gulf states, Migrant Dreams: Egyptian Workers in the Gulf States (AU in Cairo Press, 2020) is about the imagination which migration thrives on, and the hopes and ambitions generated by the repeated experience of leaving and returning home.
What kind of dreams for a good or better life drives labor migrants? What does being a migrant worker do to one’s hopes and ambitions? How does the experience of migration to the Gulf, with its attendant economic and legal precarities, shape migrants’ particular dreams of a better life? What do those dreams—be they realistic and productive, or fantastic and unlikely—do to the social worlds of the people who pursue them, and to their families and communities back home upon their return?
Based on ten years of ethnographic fieldwork and conversations with Egyptian men from mostly low-income rural backgrounds who migrated as workers to the Gulf, returned home, and migrated again over a period of about a decade, this fine-grained study explores and engages with these questions and more, as the men reflect on their strivings and the dreams they hope to fulfill. Throughout the book, Samuli Schielke highlights the story of one man, Tawfiq, who is particularly gifted at analyzing his own situation and struggles, resulting in a richly nuanced account that will appeal not only to Middle East scholars, but to anyone interested in the lived lives of labor migrants and what their experiences ultimately mean to them.
A social and cultural anthropologist, Samuli Schielke works as a senior researcher at Leibniz-Zentrum Moderner Orient in Berlin. He is the author or co-editor of The Perils of Joy (2012), Global Horizon (2012, with Knut Graw), Ordinary Lives and Grand Schemes (2012, with Liza Debevec), Egypt in the Future Tense(2015) and Migrant Dreams (2020).
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A vivid ethnography of Egyptian migrants to the Arab Gulf states, <a href="https://bookshop.org/a/12343/9789774169564"><em>Migrant Dreams: Egyptian Workers in the Gulf States</em></a> (AU in Cairo Press, 2020) is about the imagination which migration thrives on, and the hopes and ambitions generated by the repeated experience of leaving and returning home.</p><p>What kind of dreams for a good or better life drives labor migrants? What does being a migrant worker do to one’s hopes and ambitions? How does the experience of migration to the Gulf, with its attendant economic and legal precarities, shape migrants’ particular dreams of a better life? What do those dreams—be they realistic and productive, or fantastic and unlikely—do to the social worlds of the people who pursue them, and to their families and communities back home upon their return?</p><p>Based on ten years of ethnographic fieldwork and conversations with Egyptian men from mostly low-income rural backgrounds who migrated as workers to the Gulf, returned home, and migrated again over a period of about a decade, this fine-grained study explores and engages with these questions and more, as the men reflect on their strivings and the dreams they hope to fulfill. Throughout the book, Samuli Schielke highlights the story of one man, Tawfiq, who is particularly gifted at analyzing his own situation and struggles, resulting in a richly nuanced account that will appeal not only to Middle East scholars, but to anyone interested in the lived lives of labor migrants and what their experiences ultimately mean to them.</p><p>A social and cultural anthropologist, Samuli Schielke works as a senior researcher at Leibniz-Zentrum Moderner Orient in Berlin. He is the author or co-editor of <em>The Perils of Joy</em> (2012), <em>Global Horizon</em> (2012, with Knut Graw), <em>Ordinary Lives and Grand Schemes</em> (2012, with Liza Debevec), <em>Egypt in the Future Tense</em>(2015) and <em>Migrant Dreams</em> (2020).</p><p><em>Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3555</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[93404ae8-c924-11eb-a1bc-2fa12741ed02]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8712374014.mp3?updated=1623245214" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emily Ng, "A Time of Lost Gods: Mediumship, Madness, and the Ghost after Mao" (U California Press, 2020)</title>
      <description>If China’s Mao era is seen by many as a time of great upheaval and chaos, there are also people and places for whom things appear quite different. Writing from one such place in A Time of Lost Gods: Mediumship, Madness, and the Ghost after Mao (U California Press, 2020), Emily Ng foregrounds the perspective of a rural population in Henan province whose cosmological visions frame the Mao period as a time of relative calm, when a powerful sovereign brought order to both human and sprit realms.
Throughout this book, cosmological disturbance, ghosts and psychiatric disorder become lenses through which to understand the upheaval of capital flows, cross-country migrations and intergenerational strife which have coloured social, economic and political relationships in China since Mao. Ng’s extensive fieldwork with spirit mediums themselves, ordinary villagers who consult them and patients in a local hospital is complemented by cosmically ambitious insights into society and history which make this beautifully written book an invaluable resource for understanding China’s past and present, and eras of historical disturbance more generally, through a highly compelling new lens.
Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>403</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Ng</itunes:subtitle>
      <itunes:summary>If China’s Mao era is seen by many as a time of great upheaval and chaos, there are also people and places for whom things appear quite different. Writing from one such place in A Time of Lost Gods: Mediumship, Madness, and the Ghost after Mao (U California Press, 2020), Emily Ng foregrounds the perspective of a rural population in Henan province whose cosmological visions frame the Mao period as a time of relative calm, when a powerful sovereign brought order to both human and sprit realms.
Throughout this book, cosmological disturbance, ghosts and psychiatric disorder become lenses through which to understand the upheaval of capital flows, cross-country migrations and intergenerational strife which have coloured social, economic and political relationships in China since Mao. Ng’s extensive fieldwork with spirit mediums themselves, ordinary villagers who consult them and patients in a local hospital is complemented by cosmically ambitious insights into society and history which make this beautifully written book an invaluable resource for understanding China’s past and present, and eras of historical disturbance more generally, through a highly compelling new lens.
Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If China’s Mao era is seen by many as a time of great upheaval and chaos, there are also people and places for whom things appear quite different. Writing from one such place in <a href="https://bookshop.org/a/12343/9780520303034"><em>A Time of Lost Gods: Mediumship, Madness, and the Ghost after Mao</em></a><em> </em>(U California Press, 2020), Emily Ng foregrounds the perspective of a rural population in Henan province whose cosmological visions frame the Mao period as a time of relative calm, when a powerful sovereign brought order to both human and sprit realms.</p><p>Throughout this book, cosmological disturbance, ghosts and psychiatric disorder become lenses through which to understand the upheaval of capital flows, cross-country migrations and intergenerational strife which have coloured social, economic and political relationships in China since Mao. Ng’s extensive fieldwork with spirit mediums themselves, ordinary villagers who consult them and patients in a local hospital is complemented by cosmically ambitious insights into society and history which make this beautifully written book an invaluable resource for understanding China’s past and present, and eras of historical disturbance more generally, through a highly compelling new lens.</p><p><a href="https://www.research.manchester.ac.uk/portal/ed.pulford.html"><em>Ed Pulford</em></a><em> is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3523</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7e74fbd6-c929-11eb-b66a-7fcef8728542]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7605374185.mp3?updated=1623246763" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Raven Bowen, "Work, Money and Duality: Trading Sex As a Side-Hustle" (Policy Press, 2021)</title>
      <description>Raven Bowen's Work, Money and Duality: Trading Sex As a Side-Hustle (Policy Press, 2021) is a rare and valuable exploration of work duality. It calls on practitioners, policymakers and researchers to recognise the experiences of sex workers and to address race, culture and sex work in the UK against the backdrop of Brexit. Based on extensive empirical work, it illustrates contemporary accounts of individuals who take extraordinary risks to hold jobs in both sex industries and non-sex work employment.
Raven is the CEO of Ugly Mugs - check them out here.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Raven Bowen</itunes:subtitle>
      <itunes:summary>Raven Bowen's Work, Money and Duality: Trading Sex As a Side-Hustle (Policy Press, 2021) is a rare and valuable exploration of work duality. It calls on practitioners, policymakers and researchers to recognise the experiences of sex workers and to address race, culture and sex work in the UK against the backdrop of Brexit. Based on extensive empirical work, it illustrates contemporary accounts of individuals who take extraordinary risks to hold jobs in both sex industries and non-sex work employment.
Raven is the CEO of Ugly Mugs - check them out here.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Raven Bowen's <a href="https://bookshop.org/a/12343/9781447358800"><em>Work, Money and Duality: Trading Sex As a Side-Hustle</em></a> (Policy Press, 2021) is a rare and valuable exploration of work duality. It calls on practitioners, policymakers and researchers to recognise the experiences of sex workers and to address race, culture and sex work in the UK against the backdrop of Brexit. Based on extensive empirical work, it illustrates contemporary accounts of individuals who take extraordinary risks to hold jobs in both sex industries and non-sex work employment.</p><p>Raven is the CEO of Ugly Mugs - check them out <a href="https://uglymugs.org/um/">here</a>.</p><p><a href="https://twitter.com/rs643_rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3847</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[35dc96c2-c622-11eb-a28d-6f3e99a80976]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2626754446.mp3?updated=1624475824" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Natalie West and Tina Horn, "We Too: Essays on Sex Work and Survival" (Feminist Press, 2021)</title>
      <description>This collection of narrative essays by sex workers presents a crystal-clear rejoinder: there's never been a better time to fight for justice. Responding to the resurgence of the #MeToo movement in 2017, sex workers from across the industry--hookers and prostitutes, strippers and dancers, porn stars, cam models, Dommes and subs alike--complicate narratives of sexual harassment and violence, and expand conversations often limited to normative workplaces.
Writing across topics such as homelessness, motherhood, and toxic masculinity, We Too: Essays on Sex Work and Survival (Feminist Press, 2021) gives voice to the fight for agency and accountability across sex industries. With contributions by leading voices in the movement such as Melissa Gira Grant, Ceyenne Doroshow, Audacia Ray, femi babylon, April Flores, and Yin Q, this anthology explores sex work as work, and sex workers as laboring subjects in need of respect--not rescue.
A portion of this book's net proceeds will be donated to SWOP Behind Bars (SBB).
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natalie West</itunes:subtitle>
      <itunes:summary>This collection of narrative essays by sex workers presents a crystal-clear rejoinder: there's never been a better time to fight for justice. Responding to the resurgence of the #MeToo movement in 2017, sex workers from across the industry--hookers and prostitutes, strippers and dancers, porn stars, cam models, Dommes and subs alike--complicate narratives of sexual harassment and violence, and expand conversations often limited to normative workplaces.
Writing across topics such as homelessness, motherhood, and toxic masculinity, We Too: Essays on Sex Work and Survival (Feminist Press, 2021) gives voice to the fight for agency and accountability across sex industries. With contributions by leading voices in the movement such as Melissa Gira Grant, Ceyenne Doroshow, Audacia Ray, femi babylon, April Flores, and Yin Q, this anthology explores sex work as work, and sex workers as laboring subjects in need of respect--not rescue.
A portion of this book's net proceeds will be donated to SWOP Behind Bars (SBB).
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This collection of narrative essays by sex workers presents a crystal-clear rejoinder: there's never been a better time to fight for justice. Responding to the resurgence of the #MeToo movement in 2017, sex workers from across the industry--hookers and prostitutes, strippers and dancers, porn stars, cam models, Dommes and subs alike--complicate narratives of sexual harassment and violence, and expand conversations often limited to normative workplaces.</p><p>Writing across topics such as homelessness, motherhood, and toxic masculinity, <a href="https://bookshop.org/a/12343/9781558612853"><em>We Too: Essays on Sex Work and Survival</em></a> (Feminist Press, 2021) gives voice to the fight for agency and accountability across sex industries. With contributions by leading voices in the movement such as Melissa Gira Grant, Ceyenne Doroshow, Audacia Ray, femi babylon, April Flores, and Yin Q, this anthology explores sex work as work, and sex workers as laboring subjects in need of respect--not rescue.</p><p>A portion of this book's net proceeds will be donated to <a href="https://www.swopbehindbars.org/">SWOP Behind Bars</a> (SBB).</p><p><a href="https://twitter.com/rs643_rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3258</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[79598074-c602-11eb-8072-238ed34b0f45]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1811271156.mp3?updated=1622900181" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ken Chih-Yan Sun, "Time and Migration: How Long-Term Taiwanese Migrants Negotiate Later Life" (Cornell UP, 2021)</title>
      <description>Based on longitudinal ethnographic work on migration between the United States and Taiwan, Time and Migration: How Long-Term Taiwanese Migrants Negotiate Later Life (Cornell UP, 2021) interrogates how long-term immigrants negotiate their needs as they grow older and how transnational migration shapes later-life transitions. Ken Chih-Yan Sun develops the concept of a "temporalities of migration" to examine the interaction between space, place, and time. He demonstrates how long-term settlement in the United States, coupled with changing homeland contexts, has inspired aging immigrants and returnees to rethink their sense of social belonging, remake intimate relations, and negotiate opportunities and constraints across borders. The interplay between migration and time shapes the ways aging migrant populations reassess and reconstruct relationships with their children, spouses, grandchildren, community members, and home, as well as host societies. Aging, Sun argues, is a global issue and must be reconsidered in a cross-border environment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ken Chih-Yan Sun</itunes:subtitle>
      <itunes:summary>Based on longitudinal ethnographic work on migration between the United States and Taiwan, Time and Migration: How Long-Term Taiwanese Migrants Negotiate Later Life (Cornell UP, 2021) interrogates how long-term immigrants negotiate their needs as they grow older and how transnational migration shapes later-life transitions. Ken Chih-Yan Sun develops the concept of a "temporalities of migration" to examine the interaction between space, place, and time. He demonstrates how long-term settlement in the United States, coupled with changing homeland contexts, has inspired aging immigrants and returnees to rethink their sense of social belonging, remake intimate relations, and negotiate opportunities and constraints across borders. The interplay between migration and time shapes the ways aging migrant populations reassess and reconstruct relationships with their children, spouses, grandchildren, community members, and home, as well as host societies. Aging, Sun argues, is a global issue and must be reconsidered in a cross-border environment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on longitudinal ethnographic work on migration between the United States and Taiwan, <a href="https://www.cornellpress.cornell.edu/book/9781501754876/time-and-migration/#bookTabs=1"><em>Time and Migration: How Long-Term Taiwanese Migrants Negotiate Later Life</em></a><em> </em>(Cornell UP, 2021) interrogates how long-term immigrants negotiate their needs as they grow older and how transnational migration shapes later-life transitions. Ken Chih-Yan Sun develops the concept of a "temporalities of migration" to examine the interaction between space, place, and time. He demonstrates how long-term settlement in the United States, coupled with changing homeland contexts, has inspired aging immigrants and returnees to rethink their sense of social belonging, remake intimate relations, and negotiate opportunities and constraints across borders. The interplay between migration and time shapes the ways aging migrant populations reassess and reconstruct relationships with their children, spouses, grandchildren, community members, and home, as well as host societies. Aging, Sun argues, is a global issue and must be reconsidered in a cross-border environment.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>804</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[686831a0-c604-11eb-b460-b79445e05350]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4853004038.mp3?updated=1622900808" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alisse Waterston and Charlotte Corden, "Light in Dark Times: The Human Search for Meaning" (U Toronto Press, 2020)</title>
      <description>Today I spoke to anthropologist Alisse Waterston and artist Charlotte Corden to ask them questions, such as: What will become of us in these trying times? How will we pass the time that we have on earth? These questions draw on their gorgeously rendered graphic form book, Light in Dark Times: The Human Search for Meaning (University of Toronto Press, 2020), which invites readers to explore the political catastrophes and moral disasters of the past and present, to reveal issues that beg to be studied, understood, confronted, and resisted.
A profound work of anthropology and art, this book is for anyone yearning to understand the darkness and hoping to hold onto the light. It is a powerful story of encounters with writers, philosophers, activists, and anthropologists whose words are as meaningful today as they were during the times in which they were written. This book is at once a lament over the darkness of our times, an affirmation of the value of knowledge and introspection, and a consideration of truth, lies, and the dangers of the trivial. In a time when many of us struggle with the feeling that we cannot do enough to change the course of the future, this book is a call to action, asking us to envision and create an alternative world from the one in which we now live.
Light in Dark Times is beautiful to look at and to hold – an exquisite work of art that is lively, informative, enlightening, deeply moving, and inspiring.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alisse Waterston and Charlotte Corden</itunes:subtitle>
      <itunes:summary>Today I spoke to anthropologist Alisse Waterston and artist Charlotte Corden to ask them questions, such as: What will become of us in these trying times? How will we pass the time that we have on earth? These questions draw on their gorgeously rendered graphic form book, Light in Dark Times: The Human Search for Meaning (University of Toronto Press, 2020), which invites readers to explore the political catastrophes and moral disasters of the past and present, to reveal issues that beg to be studied, understood, confronted, and resisted.
A profound work of anthropology and art, this book is for anyone yearning to understand the darkness and hoping to hold onto the light. It is a powerful story of encounters with writers, philosophers, activists, and anthropologists whose words are as meaningful today as they were during the times in which they were written. This book is at once a lament over the darkness of our times, an affirmation of the value of knowledge and introspection, and a consideration of truth, lies, and the dangers of the trivial. In a time when many of us struggle with the feeling that we cannot do enough to change the course of the future, this book is a call to action, asking us to envision and create an alternative world from the one in which we now live.
Light in Dark Times is beautiful to look at and to hold – an exquisite work of art that is lively, informative, enlightening, deeply moving, and inspiring.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke to anthropologist Alisse Waterston and artist Charlotte Corden to ask them questions, such as: What will become of us in these trying times? How will we pass the time that we have on earth? These questions draw on their gorgeously rendered graphic form book, <a href="https://bookshop.org/a/12343/9781487526405"><em>Light in Dark Times: The Human Search for Meaning</em></a><em> </em>(University of Toronto Press, 2020), which invites readers to explore the political catastrophes and moral disasters of the past and present, to reveal issues that beg to be studied, understood, confronted, and resisted.</p><p>A profound work of anthropology and art, this book is for anyone yearning to understand the darkness and hoping to hold onto the light. It is a powerful story of encounters with writers, philosophers, activists, and anthropologists whose words are as meaningful today as they were during the times in which they were written. This book is at once a lament over the darkness of our times, an affirmation of the value of knowledge and introspection, and a consideration of truth, lies, and the dangers of the trivial. In a time when many of us struggle with the feeling that we cannot do enough to change the course of the future, this book is a call to action, asking us to envision and create an alternative world from the one in which we now live.</p><p><em>Light in Dark Times</em> is beautiful to look at and to hold – an exquisite work of art that is lively, informative, enlightening, deeply moving, and inspiring.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5291</itunes:duration>
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    <item>
      <title>Victoria Canning and Steve Tombs, "From Social Harm to Zemiology: A Critical Introduction" (Routledge, 2021)</title>
      <description>Victoria Canning and Steve Tombs' book From Social Harm to Zemiology: A Critical Introduction (Routledge, 2021) outlines key developments in understanding social harm by setting out its historical foundations and the discussions which have proliferated since. It examines various attempts to conceptualise social harm and highlights key sites of contestation in its relationship to criminology to argue that these act as the basis for an activist zemiology, one directed towards social change for social justice. The past two decades have seen a proliferation of debate related to social harm in and around criminology. From climate catastrophe and a focus on environmental harms, unprecedented deaths generating focus on border harms and the coronavirus pandemic revealing the horror of mass and arguably avoidable deaths across the globe, critical studies in social harm appear ever more pressing.
Drawing on a range of international case studies of cultural, emotional, physical and economic harms, From Social Harm to Zemiology locates the study of social harm in an accessible fashion. In doing so it sets out how a zemiological lens can moves us beyond many of the problematic legacies of criminology. This book rejects criminologies which have disproportionately served to regulate intersectional groups, and which have arguably inflicted as much or more harm by bolstering the very ideologies of control in offering minor reforms that inadvertently expand and strengthen states and corporations. It does this by sketching out the contours, objects, methods and ontologies of a disciplinary framework which rejects commonplace assumptions of 'value freedom'. From Social Harm to Zemiology advocates social change in accordance with groups who are most disenfranchised, and thus often most socially harmed.
An accessible and compelling read, this book is essential reading for all zemiologists, critical criminologists, and those engaged with criminological and social theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victoria Canning and Steve Tombs</itunes:subtitle>
      <itunes:summary>Victoria Canning and Steve Tombs' book From Social Harm to Zemiology: A Critical Introduction (Routledge, 2021) outlines key developments in understanding social harm by setting out its historical foundations and the discussions which have proliferated since. It examines various attempts to conceptualise social harm and highlights key sites of contestation in its relationship to criminology to argue that these act as the basis for an activist zemiology, one directed towards social change for social justice. The past two decades have seen a proliferation of debate related to social harm in and around criminology. From climate catastrophe and a focus on environmental harms, unprecedented deaths generating focus on border harms and the coronavirus pandemic revealing the horror of mass and arguably avoidable deaths across the globe, critical studies in social harm appear ever more pressing.
Drawing on a range of international case studies of cultural, emotional, physical and economic harms, From Social Harm to Zemiology locates the study of social harm in an accessible fashion. In doing so it sets out how a zemiological lens can moves us beyond many of the problematic legacies of criminology. This book rejects criminologies which have disproportionately served to regulate intersectional groups, and which have arguably inflicted as much or more harm by bolstering the very ideologies of control in offering minor reforms that inadvertently expand and strengthen states and corporations. It does this by sketching out the contours, objects, methods and ontologies of a disciplinary framework which rejects commonplace assumptions of 'value freedom'. From Social Harm to Zemiology advocates social change in accordance with groups who are most disenfranchised, and thus often most socially harmed.
An accessible and compelling read, this book is essential reading for all zemiologists, critical criminologists, and those engaged with criminological and social theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Victoria Canning and Steve Tombs' book <a href="https://bookshop.org/a/12343/9781138366091"><em>From Social Harm to Zemiology: A Critical Introduction</em></a> (Routledge, 2021) outlines key developments in understanding social harm by setting out its historical foundations and the discussions which have proliferated since. It examines various attempts to conceptualise social harm and highlights key sites of contestation in its relationship to criminology to argue that these act as the basis for an activist zemiology, one directed towards social change for social justice. The past two decades have seen a proliferation of debate related to social harm in and around criminology. From climate catastrophe and a focus on environmental harms, unprecedented deaths generating focus on border harms and the coronavirus pandemic revealing the horror of mass and arguably avoidable deaths across the globe, critical studies in social harm appear ever more pressing.</p><p>Drawing on a range of international case studies of cultural, emotional, physical and economic harms, <em>From Social Harm to Zemiology</em> locates the study of social harm in an accessible fashion. In doing so it sets out how a zemiological lens can moves us beyond many of the problematic legacies of criminology. This book rejects criminologies which have disproportionately served to regulate intersectional groups, and which have arguably inflicted as much or more harm by bolstering the very ideologies of control in offering minor reforms that inadvertently expand and strengthen states and corporations. It does this by sketching out the contours, objects, methods and ontologies of a disciplinary framework which rejects commonplace assumptions of 'value freedom'. <em>From Social Harm to Zemiology </em>advocates social change in accordance with groups who are most disenfranchised, and thus often most socially harmed.</p><p>An accessible and compelling read, this book is essential reading for all zemiologists, critical criminologists, and those engaged with criminological and social theory.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3236</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Arditi, "Getting Signed: Record Contracts, Musicians, and Power in Society" (Palgrave Macmillan, 2020)</title>
      <description>How does the record industry work? In Getting Signed: Record Contracts, Musicians, and Power in Society (Palgrave Macmillan, 2020), David Arditi, Associate Professor in Sociology and Anthropology at University of Texas at Arlington, analyses the ideology of getting signed and getting a record contract to show the alienating and exploitative effects of the record industry on musicians and the making of music. The book blends ethnographic fieldwork with critical theoretical analysis, looking at a range of issues in music, from the ‘strained solidarity’ of being in a band, the negative impact of competition and competitiveness in the music industry and in society, to longstanding issues about copyright. The book is essential reading across arts, humanities and the social sciences, as well as for anyone interested in music today.
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Arditi</itunes:subtitle>
      <itunes:summary>How does the record industry work? In Getting Signed: Record Contracts, Musicians, and Power in Society (Palgrave Macmillan, 2020), David Arditi, Associate Professor in Sociology and Anthropology at University of Texas at Arlington, analyses the ideology of getting signed and getting a record contract to show the alienating and exploitative effects of the record industry on musicians and the making of music. The book blends ethnographic fieldwork with critical theoretical analysis, looking at a range of issues in music, from the ‘strained solidarity’ of being in a band, the negative impact of competition and competitiveness in the music industry and in society, to longstanding issues about copyright. The book is essential reading across arts, humanities and the social sciences, as well as for anyone interested in music today.
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does the record industry work? In <em>Getting Signed: Record Contracts, Musicians, and Power in Society</em> (Palgrave Macmillan, 2020), <a href="https://twitter.com/david_arditi">David Arditi</a>, <a href="https://mentis.uta.edu/explore/profile/david-arditi">Associate Professor in Sociology and Anthropology</a> at University of Texas at Arlington, analyses the ideology of getting signed and getting a record contract to show the alienating and exploitative effects of the record industry on musicians and the making of music. The book blends ethnographic fieldwork with critical theoretical analysis, looking at a range of issues in music, from the ‘strained solidarity’ of being in a band, the negative impact of competition and competitiveness in the music industry and in society, to longstanding issues about copyright. The book is essential reading across arts, humanities and the social sciences, as well as for anyone interested in music today.</p><p><em> </em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Todne Thomas, "Kincraft: The Making of Black Evangelical Sociality" (Duke UP, 2021)</title>
      <description>Kincraft: The Making of Black Evangelical Sociality (Duke University Press, 2021) by Todne Thomas takes a deep dive into the social and religious lives of two black evangelical churches in the Atlanta metro area. Thomas ethnographically renders the ways in which black evangelicals engage in a process of producing kin or crafting relatedness through bible study, socializing, talking, and forming prayer partnerships. She argues that they produce kincraft or construct themselves as brothers and sisters in Christ. In so doing, they "closed the gap between the presumably 'real' family relationships of biology and those of spiritual kin" (3). Examining the lives and activities of black evangelicals illuminates these communities which are often obscured by evangelicals who are racialized as white and the protestant orientation associated with the black church. Outlining the processes through which black evangelicals make kin, calls into question ideas of fictive kinship, a concept commonly used to characterize kinship ties that are not biological or through marriage. Kincraft locates black evangelicals and their practices of kinship formation at the center of their own story. 
Todne Thomas is an Assistant Professor of African American Religions in the Harvard Divinity School.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Todne Thomas</itunes:subtitle>
      <itunes:summary>Kincraft: The Making of Black Evangelical Sociality (Duke University Press, 2021) by Todne Thomas takes a deep dive into the social and religious lives of two black evangelical churches in the Atlanta metro area. Thomas ethnographically renders the ways in which black evangelicals engage in a process of producing kin or crafting relatedness through bible study, socializing, talking, and forming prayer partnerships. She argues that they produce kincraft or construct themselves as brothers and sisters in Christ. In so doing, they "closed the gap between the presumably 'real' family relationships of biology and those of spiritual kin" (3). Examining the lives and activities of black evangelicals illuminates these communities which are often obscured by evangelicals who are racialized as white and the protestant orientation associated with the black church. Outlining the processes through which black evangelicals make kin, calls into question ideas of fictive kinship, a concept commonly used to characterize kinship ties that are not biological or through marriage. Kincraft locates black evangelicals and their practices of kinship formation at the center of their own story. 
Todne Thomas is an Assistant Professor of African American Religions in the Harvard Divinity School.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478011781"><em>Kincraft: The Making of Black Evangelical Sociality</em></a> (Duke University Press, 2021) by Todne Thomas takes a deep dive into the social and religious lives of two black evangelical churches in the Atlanta metro area. Thomas ethnographically renders the ways in which black evangelicals engage in a process of producing kin or crafting relatedness through bible study, socializing, talking, and forming prayer partnerships. She argues that they produce kincraft or construct themselves as brothers and sisters in Christ. In so doing, they "closed the gap between the presumably 'real' family relationships of biology and those of spiritual kin" (3). Examining the lives and activities of black evangelicals illuminates these communities which are often obscured by evangelicals who are racialized as white and the protestant orientation associated with the black church. Outlining the processes through which black evangelicals make kin, calls into question ideas of fictive kinship, a concept commonly used to characterize kinship ties that are not biological or through marriage. Kincraft locates black evangelicals and their practices of kinship formation at the center of their own story. </p><p>Todne Thomas is an Assistant Professor of African American Religions in the Harvard Divinity School.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3600</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Gavin Van Horn and John Hausdoerffer, "Wildness: Relations of People and Place" (U Chicago Press, 2017)</title>
      <description>Whether referring to a place, a nonhuman animal or plant, or a state of mind, wild indicates autonomy and agency, a unique expression of life. Yet two contrasting ideas about wild nature permeate contemporary discussions: either that nature is most wild in the absence of a defiling human presence, or that nature is completely humanized and nothing is truly wild.
Wildness: Relations of People and Place (University of Chicago Press, 2017) charts a different path. Exploring how people can become attuned to the wild community of life and also contribute to the well-being of the wild places in which we live, work, and play, Wildness brings together esteemed authors from a variety of landscapes, cultures, and backgrounds to share their stories about the interdependence of everyday human lifeways and wildness.
With this book, we gain insight into what wildness is and could be, as well as how it might be recovered in our lives—and with it, how we might unearth a more profound, wilder understanding of what it means to be human.
Gavin Van Horn is the Director of Cultures of Conservation at the Center for Humans and Nature.
John Hausdoerffer is Professor of Environment, Sustainability, and Philosophy at Western State Colorado University.
 Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gavin Van Horn and John Hausdoerffer</itunes:subtitle>
      <itunes:summary>Whether referring to a place, a nonhuman animal or plant, or a state of mind, wild indicates autonomy and agency, a unique expression of life. Yet two contrasting ideas about wild nature permeate contemporary discussions: either that nature is most wild in the absence of a defiling human presence, or that nature is completely humanized and nothing is truly wild.
Wildness: Relations of People and Place (University of Chicago Press, 2017) charts a different path. Exploring how people can become attuned to the wild community of life and also contribute to the well-being of the wild places in which we live, work, and play, Wildness brings together esteemed authors from a variety of landscapes, cultures, and backgrounds to share their stories about the interdependence of everyday human lifeways and wildness.
With this book, we gain insight into what wildness is and could be, as well as how it might be recovered in our lives—and with it, how we might unearth a more profound, wilder understanding of what it means to be human.
Gavin Van Horn is the Director of Cultures of Conservation at the Center for Humans and Nature.
John Hausdoerffer is Professor of Environment, Sustainability, and Philosophy at Western State Colorado University.
 Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Whether referring to a place, a nonhuman animal or plant, or a state of mind, <em>wild</em> indicates autonomy and agency, a unique expression of life. Yet two contrasting ideas about wild nature permeate contemporary discussions: either that nature is most wild in the absence of a defiling human presence, or that nature is completely humanized and nothing is truly wild.</p><p><a href="https://bookshop.org/a/12343/9780226444833"><em>Wildness: Relations of People and Place</em></a> (University of Chicago Press, 2017) charts a different path. Exploring how people can become attuned to the wild community of life and also contribute to the well-being of the wild places in which we live, work, and play, <em>Wildness</em> brings together esteemed authors from a variety of landscapes, cultures, and backgrounds to share their stories about the interdependence of everyday human lifeways and wildness.</p><p>With this book, we gain insight into what wildness is and could be, as well as how it might be recovered in our lives—and with it, how we might unearth a more profound, wilder understanding of what it means to be human.</p><p><a href="https://www.humansandnature.org/gavin-van-horn">Gavin Van Horn</a> is the Director of Cultures of Conservation at the Center for Humans and Nature.</p><p><a href="https://www.humansandnature.org/john-hausdoerffer">John Hausdoerffer</a> is Professor of Environment, Sustainability, and Philosophy at Western State Colorado University.</p><p><em> Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a><em>﻿</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3042</itunes:duration>
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      <title>Eviatar Zerubavel, "Taken for Granted: The Remarkable Power of the Unremarkable" (Princeton UP, 2018)</title>
      <description>Why is the term "openly gay" so widely used but "openly straight" is not? What are the unspoken assumptions behind terms like "male nurse," "working mom," and "white trash"? Offering a revealing and provocative look at the word choices we make every day without even realizing it, Taken for Granted exposes the subtly encoded ways we talk about race, gender, sexual orientation, religion, social status, and more.
In Taken for Granted: The Remarkable Power of the Unremarkable (Princeton UP, 2018), Eviatar Zerubavel describes how the words we use―such as when we mark "the best female basketball player" but leave her male counterpart unmarked―provide telling clues about the things many of us take for granted. By marking "women's history" or "Black History Month," we are also reinforcing the apparent normality of the history of white men. When we mark something as being special or somehow noticeable, that which goes unmarked―such as maleness, whiteness, straightness, and able-bodiedness―is assumed to be ordinary by default. Zerubavel shows how this tacit normalizing of certain identities, practices, and ideas helps to maintain their cultural dominance―including the power to dictate what others take for granted.
A little book about a very big idea, Taken for Granted draws our attention to what we implicitly assume to be normal―and in the process unsettles the very notion of normality.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eviatar Zerubavel</itunes:subtitle>
      <itunes:summary>Why is the term "openly gay" so widely used but "openly straight" is not? What are the unspoken assumptions behind terms like "male nurse," "working mom," and "white trash"? Offering a revealing and provocative look at the word choices we make every day without even realizing it, Taken for Granted exposes the subtly encoded ways we talk about race, gender, sexual orientation, religion, social status, and more.
In Taken for Granted: The Remarkable Power of the Unremarkable (Princeton UP, 2018), Eviatar Zerubavel describes how the words we use―such as when we mark "the best female basketball player" but leave her male counterpart unmarked―provide telling clues about the things many of us take for granted. By marking "women's history" or "Black History Month," we are also reinforcing the apparent normality of the history of white men. When we mark something as being special or somehow noticeable, that which goes unmarked―such as maleness, whiteness, straightness, and able-bodiedness―is assumed to be ordinary by default. Zerubavel shows how this tacit normalizing of certain identities, practices, and ideas helps to maintain their cultural dominance―including the power to dictate what others take for granted.
A little book about a very big idea, Taken for Granted draws our attention to what we implicitly assume to be normal―and in the process unsettles the very notion of normality.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is the term "openly gay" so widely used but "openly straight" is not? What are the unspoken assumptions behind terms like "male nurse," "working mom," and "white trash"? Offering a revealing and provocative look at the word choices we make every day without even realizing it, <em>Taken for Granted</em> exposes the subtly encoded ways we talk about race, gender, sexual orientation, religion, social status, and more.</p><p>In <a href="https://press.princeton.edu/books/ebook/9781400889464/taken-for-granted"><em>Taken for Granted: The Remarkable Power of the Unremarkable</em></a> (Princeton UP, 2018), Eviatar Zerubavel describes how the words we use―such as when we mark "the best female basketball player" but leave her male counterpart unmarked―provide telling clues about the things many of us take for granted. By marking "women's history" or "Black History Month," we are also reinforcing the apparent normality of the history of white men. When we mark something as being special or somehow noticeable, that which goes unmarked―such as maleness, whiteness, straightness, and able-bodiedness―is assumed to be ordinary by default. Zerubavel shows how this tacit normalizing of certain identities, practices, and ideas helps to maintain their cultural dominance―including the power to dictate what others take for granted.</p><p>A little book about a very big idea, <em>Taken for Granted</em> draws our attention to what we implicitly assume to be normal―and in the process unsettles the very notion of normality.</p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2422</itunes:duration>
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    </item>
    <item>
      <title>Megan Carney, "Island of Hope: Migration and Solidarity in the Mediterranean" ( U of California Press, 2021)</title>
      <description>With thousands of migrants attempting the perilous maritime journey from North Africa to Europe each year, transnational migration is a defining feature of social life in the Mediterranean today. On the island of Sicily, where many migrants first arrive and ultimately remain, the contours of migrant reception and integration are frequently animated by broader concerns for human rights and social justice. 
Island of Hope: Migration and Solidarity in the Mediterranean (University of California Press, 2021) sheds light on the emergence of social solidarity initiatives and networks forged between citizens and noncitizens who work together to improve local livelihoods and mobilize for radical political change. Basing her argument on years of ethnographic fieldwork with frontline communities in Sicily, anthropologist Megan Carney asserts that such mobilizations hold significance not only for the rights of migrants, but for the material and affective well-being of society at large. 
Megan A. Carney is Assistant Professor in the School of Anthropology and Director of the Center for Regional Food Studies at the University of Arizona. Her writing has appeared in The Hill, The Conversation, and Civil Eats. She is the author of the award-winning book The Unending Hunger.
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on the refugee women's commoning practices to build sustainable futures in Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Megan Carney</itunes:subtitle>
      <itunes:summary>With thousands of migrants attempting the perilous maritime journey from North Africa to Europe each year, transnational migration is a defining feature of social life in the Mediterranean today. On the island of Sicily, where many migrants first arrive and ultimately remain, the contours of migrant reception and integration are frequently animated by broader concerns for human rights and social justice. 
Island of Hope: Migration and Solidarity in the Mediterranean (University of California Press, 2021) sheds light on the emergence of social solidarity initiatives and networks forged between citizens and noncitizens who work together to improve local livelihoods and mobilize for radical political change. Basing her argument on years of ethnographic fieldwork with frontline communities in Sicily, anthropologist Megan Carney asserts that such mobilizations hold significance not only for the rights of migrants, but for the material and affective well-being of society at large. 
Megan A. Carney is Assistant Professor in the School of Anthropology and Director of the Center for Regional Food Studies at the University of Arizona. Her writing has appeared in The Hill, The Conversation, and Civil Eats. She is the author of the award-winning book The Unending Hunger.
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on the refugee women's commoning practices to build sustainable futures in Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With thousands of migrants attempting the perilous maritime journey from North Africa to Europe each year, transnational migration is a defining feature of social life in the Mediterranean today. On the island of Sicily, where many migrants first arrive and ultimately remain, the contours of migrant reception and integration are frequently animated by broader concerns for human rights and social justice.<em> </em></p><p><a href="https://bookshop.org/a/12343/9780520344518"><em>Island of Hope: Migration and Solidarity in the Mediterranean</em></a> (University of California Press, 2021) sheds light on the emergence of social solidarity initiatives and networks forged between citizens and noncitizens who work together to improve local livelihoods and mobilize for radical political change. Basing her argument on years of ethnographic fieldwork with frontline communities in Sicily, anthropologist Megan Carney asserts that such mobilizations hold significance not only for the rights of migrants, but for the material and affective well-being of society at large. </p><p><a href="https://anthropology.arizona.edu/user/megan-carney-sabbatical-spring-2021">Megan A. Carney</a> is Assistant Professor in the School of Anthropology and Director of the Center for Regional Food Studies at the University of Arizona. Her writing has appeared in <em>The Hill</em>, <em>The Conversation</em>, and <em>Civil Eats</em>. She is the author of the award-winning book <em>The Unending Hunger</em>.</p><p><em>Fulya Pinar</em> <em>is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on the refugee women's commoning practices to build sustainable futures in Turkey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3504</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Manon Garcia, "We Are Not Born Submissive: How Patriarchy Shapes Women's Lives" (Princeton UP, 2021)</title>
      <description>We are here today with Manon Garcia, the author of We Are Not Born Submissive: How Patriarchy Shapes Women’s Lives, published this year, 2021, by Princeton University Press. The book was originally published in 2018 by Climats as On ne naît pas soumise, on le devient.
This book was a phenomenon and a runaway bestseller when released in France. We are lucky to have outstanding translation from the author herself in English suited to an American and English audience.
What role do women play in the perpetuation of patriarchy? On the one hand, popular media urges women to be independent, outspoken, and career-minded. Yet, this same media glorifies a specific, sometimes voluntary, female submissiveness as a source of satisfaction. In philosophy, even less has been said on why women submit to men and the discussion has been equally contradictory—submission has traditionally been considered a vice or pathology, but female submission has been valorized as innate to women’s nature. Is there a way to explore female submission in all of its complexity—not denying its appeal in certain instances, and not buying into an antifeminist, sexist, or misogynistic perspective?

We Are Not Born Submissive offers the first in-depth philosophical exploration of female submission, focusing on the thinking of Simone de Beauvoir, and more recent work in feminist philosophy, epistemology, and political theory. Manon Garcia argues that to comprehend female submission, we must invert how we examine power and see it from the woman’s point of view. Historically, philosophers, psychoanalysts, and even some radical feminists have conflated femininity and submission. Garcia demonstrates that only through the lens of women’s lived experiences—their economic, social, and political situations—and how women adapt their preferences to maintain their own well-being, can we understand the ways in which gender hierarchies in society shape women’s experiences. Ultimately, she asserts that women do not actively choose submission. Rather, they consent to—and sometimes take pleasure in—what is prescribed to them through social norms within a patriarchy.

Moving beyond the simplistic binary of natural destiny or moral vice, We Are Not Born Submissive takes a sophisticated look at how female submissiveness can be explained.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Manon Garcia</itunes:subtitle>
      <itunes:summary>We are here today with Manon Garcia, the author of We Are Not Born Submissive: How Patriarchy Shapes Women’s Lives, published this year, 2021, by Princeton University Press. The book was originally published in 2018 by Climats as On ne naît pas soumise, on le devient.
This book was a phenomenon and a runaway bestseller when released in France. We are lucky to have outstanding translation from the author herself in English suited to an American and English audience.
What role do women play in the perpetuation of patriarchy? On the one hand, popular media urges women to be independent, outspoken, and career-minded. Yet, this same media glorifies a specific, sometimes voluntary, female submissiveness as a source of satisfaction. In philosophy, even less has been said on why women submit to men and the discussion has been equally contradictory—submission has traditionally been considered a vice or pathology, but female submission has been valorized as innate to women’s nature. Is there a way to explore female submission in all of its complexity—not denying its appeal in certain instances, and not buying into an antifeminist, sexist, or misogynistic perspective?

We Are Not Born Submissive offers the first in-depth philosophical exploration of female submission, focusing on the thinking of Simone de Beauvoir, and more recent work in feminist philosophy, epistemology, and political theory. Manon Garcia argues that to comprehend female submission, we must invert how we examine power and see it from the woman’s point of view. Historically, philosophers, psychoanalysts, and even some radical feminists have conflated femininity and submission. Garcia demonstrates that only through the lens of women’s lived experiences—their economic, social, and political situations—and how women adapt their preferences to maintain their own well-being, can we understand the ways in which gender hierarchies in society shape women’s experiences. Ultimately, she asserts that women do not actively choose submission. Rather, they consent to—and sometimes take pleasure in—what is prescribed to them through social norms within a patriarchy.

Moving beyond the simplistic binary of natural destiny or moral vice, We Are Not Born Submissive takes a sophisticated look at how female submissiveness can be explained.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are here today with Manon Garcia, the author of <a href="https://bookshop.org/a/12343/9780691201825"><em>We Are Not Born Submissive: How Patriarchy Shapes Women’s Lives</em></a><em>, </em>published this year, 2021, by Princeton University Press. The book was originally published in 2018 by Climats as <a href="https://editions.flammarion.com/on-ne-nait-pas-soumise-on-le-devient/9782081439412"><em>On ne naît pas soumise, on le devient</em></a>.</p><p>This book was a phenomenon and a runaway bestseller when released in France. We are lucky to have outstanding translation from the author herself in English suited to an American and English audience.</p><p>What role do women play in the perpetuation of patriarchy? On the one hand, popular media urges women to be independent, outspoken, and career-minded. Yet, this same media glorifies a specific, sometimes voluntary, female submissiveness as a source of satisfaction. In philosophy, even less has been said on why women submit to men and the discussion has been equally contradictory—submission has traditionally been considered a vice or pathology, but female submission has been valorized as innate to women’s nature. Is there a way to explore female submission in all of its complexity—not denying its appeal in certain instances, and not buying into an antifeminist, sexist, or misogynistic perspective?</p><p><br></p><p><em>We Are Not Born Submissive</em> offers the first in-depth philosophical exploration of female submission, focusing on the thinking of Simone de Beauvoir, and more recent work in feminist philosophy, epistemology, and political theory. Manon Garcia argues that to comprehend female submission, we must invert how we examine power and see it from the woman’s point of view. Historically, philosophers, psychoanalysts, and even some radical feminists have conflated femininity and submission. Garcia demonstrates that only through the lens of women’s lived experiences—their economic, social, and political situations—and how women adapt their preferences to maintain their own well-being, can we understand the ways in which gender hierarchies in society shape women’s experiences. Ultimately, she asserts that women do not actively choose submission. Rather, they consent to—and sometimes take pleasure in—what is prescribed to them through social norms within a patriarchy.</p><p><br></p><p>Moving beyond the simplistic binary of natural destiny or moral vice, <em>We Are Not Born Submissive</em> takes a sophisticated look at how female submissiveness can be explained.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4366</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alice Elliot, "The Outside: Migration As Life in Morocco" (Indiana UP, 2021)</title>
      <description>The Outside: Migration as Life in Morocco (Indiana UP, 2021) traces how migration has come to occupy a striking place in the lives of many Moroccans. A full 10 percent of the population now lives outside the country, affecting individual and collective life in countless unanticipated ways.
In this intimate ethnography of rural Morocco, Alice Elliot considers the experience of migration from the point of view of the families and people, mostly women, who have not (yet) left. Elliot shows how the specter of migration has permeated life, from kinship relations to intimacy between spouses and to the imagination of the future.
The Outside seeks to answer the question, what is migration when it becomes the very foundation on which forms of social and individual life are built? New understandings of migration emerge through its intimate textures as Elliot shows how it has become, in some parts of the world, a distinctive condition of everyday life.
Alice Elliot is Lecturer in Anthropology at Goldsmiths, University of London. She edited (with Roger Norum and Noel B. Salazar) Methodologies of Mobility: Ethnography and Experiment.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alice Elliot</itunes:subtitle>
      <itunes:summary>The Outside: Migration as Life in Morocco (Indiana UP, 2021) traces how migration has come to occupy a striking place in the lives of many Moroccans. A full 10 percent of the population now lives outside the country, affecting individual and collective life in countless unanticipated ways.
In this intimate ethnography of rural Morocco, Alice Elliot considers the experience of migration from the point of view of the families and people, mostly women, who have not (yet) left. Elliot shows how the specter of migration has permeated life, from kinship relations to intimacy between spouses and to the imagination of the future.
The Outside seeks to answer the question, what is migration when it becomes the very foundation on which forms of social and individual life are built? New understandings of migration emerge through its intimate textures as Elliot shows how it has become, in some parts of the world, a distinctive condition of everyday life.
Alice Elliot is Lecturer in Anthropology at Goldsmiths, University of London. She edited (with Roger Norum and Noel B. Salazar) Methodologies of Mobility: Ethnography and Experiment.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780253054746"><em>The Outside: Migration as Life in Morocco</em></a><em> </em>(Indiana UP, 2021) traces how migration has come to occupy a striking place in the lives of many Moroccans. A full 10 percent of the population now lives outside the country, affecting individual and collective life in countless unanticipated ways.</p><p>In this intimate ethnography of rural Morocco, Alice Elliot considers the experience of migration from the point of view of the families and people, mostly women, who have not (yet) left. Elliot shows how the specter of migration has permeated life, from kinship relations to intimacy between spouses and to the imagination of the future.</p><p><em>The Outside</em> seeks to answer the question, what is migration when it becomes the very foundation on which forms of social and individual life are built? New understandings of migration emerge through its intimate textures as Elliot shows how it has become, in some parts of the world, a distinctive condition of everyday life.</p><p>Alice Elliot is Lecturer in Anthropology at Goldsmiths, University of London. She edited (with Roger Norum and Noel B. Salazar)<em> </em><a href="https://bookshop.org/books/methodologies-of-mobility-ethnography-and-experiment"><em>Methodologies of Mobility: Ethnography and Experiment</em></a><em>.</em></p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3548</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Talking Ethnographic Fiction with Alexandros Plasatis</title>
      <description>What does ethnography look like when presented as fiction? In this episode, we talk with Alexandros Plasatis, author of the new book Made by Sea and Wood, in Darkness (Spuyten Duyvil, 2021) a linked book of short stories based on the lives of Egyptian immigrant fishermen and other marginalized residents of a Greek town. Alexandros describes the fieldwork he conducted as a waiter in his family’s all-night café with a diverse clientele before explaining how and why he transitioned from studying anthropology to creative writing. He tells us how his fieldwork provided the basis for his novel, drawing on his conversations and experiences with the café’s clients to write semi-fictional stories that ring true. Finally, he describes how he uses writing to work with immigrant communities in England, including “the other side of hope”, a new print and online literary magazine dedicated to the stories of immigrants and refugees.
Read an excerpt from Alexandros’ book here.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexandros Plasatis</itunes:subtitle>
      <itunes:summary>What does ethnography look like when presented as fiction? In this episode, we talk with Alexandros Plasatis, author of the new book Made by Sea and Wood, in Darkness (Spuyten Duyvil, 2021) a linked book of short stories based on the lives of Egyptian immigrant fishermen and other marginalized residents of a Greek town. Alexandros describes the fieldwork he conducted as a waiter in his family’s all-night café with a diverse clientele before explaining how and why he transitioned from studying anthropology to creative writing. He tells us how his fieldwork provided the basis for his novel, drawing on his conversations and experiences with the café’s clients to write semi-fictional stories that ring true. Finally, he describes how he uses writing to work with immigrant communities in England, including “the other side of hope”, a new print and online literary magazine dedicated to the stories of immigrants and refugees.
Read an excerpt from Alexandros’ book here.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does ethnography look like when presented as fiction? In this episode, we talk with Alexandros Plasatis, author of the new book <a href="https://bookshop.org/a/12343/9781952419522"><em>Made by Sea and Wood, in Darkness</em></a> (Spuyten Duyvil, 2021) a linked book of short stories based on the lives of Egyptian immigrant fishermen and other marginalized residents of a Greek town. Alexandros describes the fieldwork he conducted as a waiter in his family’s all-night café with a diverse clientele before explaining how and why he transitioned from studying anthropology to creative writing. He tells us how his fieldwork provided the basis for his novel, drawing on his conversations and experiences with the café’s clients to write semi-fictional stories that ring true. Finally, he describes how he uses writing to work with immigrant communities in England, including “the other side of hope”, a new print and online literary magazine dedicated to the stories of immigrants and refugees.</p><p>Read an excerpt from Alexandros’ book <a href="https://ethnomarginalia.com/two-arms/">here</a>.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago. </em><a href="http://www.snehanna.com/"><em>Dr. Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3272</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tae-Yeoun Keum, "Plato and the Mythic Tradition in Political Thought" (Harvard UP, 2020)</title>
      <description>Plato and the Mythic Tradition in Political Thought (Harvard UP, 2020) is an ambitious reinterpretation and defense of Plato’s basic enterprise and influence, arguing that the power of his myths was central to the founding of philosophical rationalism.
Plato’s use of myths—the Myth of Metals, the Myth of Er—sits uneasily with his canonical reputation as the inventor of rational philosophy. Since the Enlightenment, interpreters like Hegel have sought to resolve this tension by treating Plato’s myths as mere regrettable embellishments, irrelevant to his main enterprise. Others, such as Karl Popper, have railed against the deceptive power of myth, concluding that a tradition built on Platonic foundations can be neither rational nor desirable.
Tae-Yeoun Keum challenges the premise underlying both of these positions. She argues that myth is neither irrelevant nor inimical to the ideal of rational progress. She tracks the influence of Plato’s dialogues through the early modern period and on to the twentieth century, showing how pivotal figures in the history of political thought—More, Bacon, Leibniz, the German Idealists, Cassirer, and others—have been inspired by Plato’s mythmaking. She finds that Plato’s followers perennially raised the possibility that there is a vital role for myth in rational political thinking.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tae-Yeoun Keum</itunes:subtitle>
      <itunes:summary>Plato and the Mythic Tradition in Political Thought (Harvard UP, 2020) is an ambitious reinterpretation and defense of Plato’s basic enterprise and influence, arguing that the power of his myths was central to the founding of philosophical rationalism.
Plato’s use of myths—the Myth of Metals, the Myth of Er—sits uneasily with his canonical reputation as the inventor of rational philosophy. Since the Enlightenment, interpreters like Hegel have sought to resolve this tension by treating Plato’s myths as mere regrettable embellishments, irrelevant to his main enterprise. Others, such as Karl Popper, have railed against the deceptive power of myth, concluding that a tradition built on Platonic foundations can be neither rational nor desirable.
Tae-Yeoun Keum challenges the premise underlying both of these positions. She argues that myth is neither irrelevant nor inimical to the ideal of rational progress. She tracks the influence of Plato’s dialogues through the early modern period and on to the twentieth century, showing how pivotal figures in the history of political thought—More, Bacon, Leibniz, the German Idealists, Cassirer, and others—have been inspired by Plato’s mythmaking. She finds that Plato’s followers perennially raised the possibility that there is a vital role for myth in rational political thinking.
Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674984646"><em>Plato and the Mythic Tradition in Political Thought</em></a><em> </em>(Harvard UP, 2020) is an ambitious reinterpretation and defense of Plato’s basic enterprise and influence, arguing that the power of his myths was central to the founding of philosophical rationalism.</p><p>Plato’s use of myths—the Myth of Metals, the Myth of Er—sits uneasily with his canonical reputation as the inventor of rational philosophy. Since the Enlightenment, interpreters like Hegel have sought to resolve this tension by treating Plato’s myths as mere regrettable embellishments, irrelevant to his main enterprise. Others, such as Karl Popper, have railed against the deceptive power of myth, concluding that a tradition built on Platonic foundations can be neither rational nor desirable.</p><p>Tae-Yeoun Keum challenges the premise underlying both of these positions. She argues that myth is neither irrelevant nor inimical to the ideal of rational progress. She tracks the influence of Plato’s dialogues through the early modern period and on to the twentieth century, showing how pivotal figures in the history of political thought—More, Bacon, Leibniz, the German Idealists, Cassirer, and others—have been inspired by Plato’s mythmaking. She finds that Plato’s followers perennially raised the possibility that there is a vital role for myth in rational political thinking.</p><p><a href="https://www.hist.cam.ac.uk/people/dr-tejas-parasher"><em>Tejas Parasher</em></a><em> is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3195</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ryanne Pilgeram, "Pushed Out: Contested Development and Rural Gentrification in the US West" (U Washington Press, 2021)</title>
      <description>What happens to rural communities when their traditional economic base collapses? When new money comes in, who gets left behind? Pushed Out: Contested Development and Rural Gentrification in the US West (U Washington Press, 2021) offers a rich portrait of Dover, Idaho, whose transformation from "thriving timber mill town" to "economically depressed small town" to "trendy second-home location" over the past four decades embodies the story and challenges of many other rural communities. Sociologist Ryanne Pilgeram explores the structural forces driving rural gentrification and examines how social and environmental inequality are written onto these landscapes. Based on in-depth interviews and archival data, she grounds this highly readable ethnography in a long view of the region that takes account of geological history, settler colonialism, and histories of power and exploitation within capitalism. Pilgeram's analysis reveals the processes and mechanisms that make such communities vulnerable to gentrification and points the way to a radical justice that prioritizes the economic, social, and environmental sustainability necessary to restore these communities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ryanne Pilgeram</itunes:subtitle>
      <itunes:summary>What happens to rural communities when their traditional economic base collapses? When new money comes in, who gets left behind? Pushed Out: Contested Development and Rural Gentrification in the US West (U Washington Press, 2021) offers a rich portrait of Dover, Idaho, whose transformation from "thriving timber mill town" to "economically depressed small town" to "trendy second-home location" over the past four decades embodies the story and challenges of many other rural communities. Sociologist Ryanne Pilgeram explores the structural forces driving rural gentrification and examines how social and environmental inequality are written onto these landscapes. Based on in-depth interviews and archival data, she grounds this highly readable ethnography in a long view of the region that takes account of geological history, settler colonialism, and histories of power and exploitation within capitalism. Pilgeram's analysis reveals the processes and mechanisms that make such communities vulnerable to gentrification and points the way to a radical justice that prioritizes the economic, social, and environmental sustainability necessary to restore these communities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens to rural communities when their traditional economic base collapses? When new money comes in, who gets left behind? <a href="https://bookshop.org/a/12343/9780295748696"><em>Pushed Out: Contested Development and Rural Gentrification in the US West</em></a><em> </em>(U Washington Press, 2021) offers a rich portrait of Dover, Idaho, whose transformation from "thriving timber mill town" to "economically depressed small town" to "trendy second-home location" over the past four decades embodies the story and challenges of many other rural communities. Sociologist Ryanne Pilgeram explores the structural forces driving rural gentrification and examines how social and environmental inequality are written onto these landscapes. Based on in-depth interviews and archival data, she grounds this highly readable ethnography in a long view of the region that takes account of geological history, settler colonialism, and histories of power and exploitation within capitalism. Pilgeram's analysis reveals the processes and mechanisms that make such communities vulnerable to gentrification and points the way to a radical justice that prioritizes the economic, social, and environmental sustainability necessary to restore these communities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2730</itunes:duration>
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    <item>
      <title>David Skarbek, "The Puzzle of Prison Order: Why Life Behind Bars Varies Around the World" (Oxford UP, 2020)</title>
      <description>Many people think prisons are all the same-rows of cells filled with violent men who officials rule with an iron fist. Yet, life behind bars varies in incredible ways. In some facilities, prison officials govern with care and attention to prisoners' needs. In others, officials have remarkably little influence on the everyday life of prisoners, sometimes not even providing necessities like food and clean water. Why does prison social order around the world look so remarkably different? 
In The Puzzle of Prison Order: Why Life Behind Bars Varies Around the World (Oxford UP, 2020), David Skarbek develops a theory of why prisons and prison life vary so much. He finds that how they're governed-sometimes by the state, and sometimes by the prisoners-matters the most. He investigates life in a wide array of prisons-in Brazil, Bolivia, Norway, a prisoner of war camp, England and Wales, women's prisons in California, and a gay and transgender housing unit in the Los Angeles County Jail-to understand the hierarchy of life on the inside. Drawing on economics and a vast empirical literature on legal systems, Skarbek offers a framework to not only understand why life on the inside varies in such fascinating and novel ways, but also how social order evolves and takes root behind bars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Skarbek</itunes:subtitle>
      <itunes:summary>Many people think prisons are all the same-rows of cells filled with violent men who officials rule with an iron fist. Yet, life behind bars varies in incredible ways. In some facilities, prison officials govern with care and attention to prisoners' needs. In others, officials have remarkably little influence on the everyday life of prisoners, sometimes not even providing necessities like food and clean water. Why does prison social order around the world look so remarkably different? 
In The Puzzle of Prison Order: Why Life Behind Bars Varies Around the World (Oxford UP, 2020), David Skarbek develops a theory of why prisons and prison life vary so much. He finds that how they're governed-sometimes by the state, and sometimes by the prisoners-matters the most. He investigates life in a wide array of prisons-in Brazil, Bolivia, Norway, a prisoner of war camp, England and Wales, women's prisons in California, and a gay and transgender housing unit in the Los Angeles County Jail-to understand the hierarchy of life on the inside. Drawing on economics and a vast empirical literature on legal systems, Skarbek offers a framework to not only understand why life on the inside varies in such fascinating and novel ways, but also how social order evolves and takes root behind bars.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many people think prisons are all the same-rows of cells filled with violent men who officials rule with an iron fist. Yet, life behind bars varies in incredible ways. In some facilities, prison officials govern with care and attention to prisoners' needs. In others, officials have remarkably little influence on the everyday life of prisoners, sometimes not even providing necessities like food and clean water. Why does prison social order around the world look so remarkably different? </p><p>In <a href="https://bookshop.org/a/12343/9780190672508"><em>The Puzzle of Prison Order: Why Life Behind Bars Varies Around the World</em></a><em> </em>(Oxford UP, 2020), David Skarbek develops a theory of why prisons and prison life vary so much. He finds that how they're governed-sometimes by the state, and sometimes by the prisoners-matters the most. He investigates life in a wide array of prisons-in Brazil, Bolivia, Norway, a prisoner of war camp, England and Wales, women's prisons in California, and a gay and transgender housing unit in the Los Angeles County Jail-to understand the hierarchy of life on the inside. Drawing on economics and a vast empirical literature on legal systems, Skarbek offers a framework to not only understand why life on the inside varies in such fascinating and novel ways, but also how social order evolves and takes root behind bars.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1491</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth A. Povinelli, "The Inheritance" (Duke UP, 2021)</title>
      <description>Elizabeth A. Povinelli’s inheritance was passed down not through blood or soil but through a framed map of Trentino, Alto Adige—the region where family's ancestral alpine village is found. Far more than a map hanging above the family television, the image featured colors and lines that held in place the memories and values fueling the Povinelli family's fraught relationships with the village and with each other. In her graphic memoir The Inheritance (Duke UP, 2020), Povinelli explores the events, traumas, and powers that divide and define our individual and collective pasts and futures. Weaving together stories of her grandparents' flight from their village in the early twentieth century to the fortunes of their knife-grinding business in Buffalo, New York, and her own Catholic childhood in a shrinking Louisiana woodlands of the 1960s and 1970s, Povinelli describes the serial patterns of violence, dislocation, racism and structural inequality that have shaped not only her life but the American story. Plumbing the messy relationships among nationality, ethnicity, kinship, religion, and belonging, The Inheritance takes us into the gulf between the facts of history and the stories we tell ourselves to survive and justify them.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth A. Povinelli</itunes:subtitle>
      <itunes:summary>Elizabeth A. Povinelli’s inheritance was passed down not through blood or soil but through a framed map of Trentino, Alto Adige—the region where family's ancestral alpine village is found. Far more than a map hanging above the family television, the image featured colors and lines that held in place the memories and values fueling the Povinelli family's fraught relationships with the village and with each other. In her graphic memoir The Inheritance (Duke UP, 2020), Povinelli explores the events, traumas, and powers that divide and define our individual and collective pasts and futures. Weaving together stories of her grandparents' flight from their village in the early twentieth century to the fortunes of their knife-grinding business in Buffalo, New York, and her own Catholic childhood in a shrinking Louisiana woodlands of the 1960s and 1970s, Povinelli describes the serial patterns of violence, dislocation, racism and structural inequality that have shaped not only her life but the American story. Plumbing the messy relationships among nationality, ethnicity, kinship, religion, and belonging, The Inheritance takes us into the gulf between the facts of history and the stories we tell ourselves to survive and justify them.
Dr. Suvi Rautio is an anthropologist of China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elizabeth A. Povinelli’s inheritance was passed down not through blood or soil but through a framed map of Trentino, Alto Adige—the region where family's ancestral alpine village is found. Far more than a map hanging above the family television, the image featured colors and lines that held in place the memories and values fueling the Povinelli family's fraught relationships with the village and with each other. In her graphic memoir <a href="https://bookshop.org/a/12343/9781478014034"><em>The Inheritance</em></a> (Duke UP, 2020), Povinelli explores the events, traumas, and powers that divide and define our individual and collective pasts and futures. Weaving together stories of her grandparents' flight from their village in the early twentieth century to the fortunes of their knife-grinding business in Buffalo, New York, and her own Catholic childhood in a shrinking Louisiana woodlands of the 1960s and 1970s, Povinelli describes the serial patterns of violence, dislocation, racism and structural inequality that have shaped not only her life but the American story. Plumbing the messy relationships among nationality, ethnicity, kinship, religion, and belonging, <em>The Inheritance</em> takes us into the gulf between the facts of history and the stories we tell ourselves to survive and justify them.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4315</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cécile Fromont, "Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition" (Penn State, 2019)</title>
      <description>Edited by Dr. Cécile Fromont, Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition (Penn State University Press, 2019), demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World.
Dr. Cécile Fromont is Associate Professor of History of Art at Yale University.
Other contributors to Afro-Catholic Festivals in the Americas include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. 
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cécile Fromont</itunes:subtitle>
      <itunes:summary>Edited by Dr. Cécile Fromont, Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition (Penn State University Press, 2019), demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World.
Dr. Cécile Fromont is Associate Professor of History of Art at Yale University.
Other contributors to Afro-Catholic Festivals in the Americas include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. 
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edited by Dr. Cécile Fromont, <a href="https://bookshop.org/a/12343/9780271083292"><em>Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition</em></a><em> </em>(Penn State University Press, 2019)<em>, </em>demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World.</p><p><a href="https://arthistory.yale.edu/people/cecile-fromont">Dr. Cécile Fromont</a> is Associate Professor of History of Art at Yale University.</p><p>Other contributors to <em>Afro-Catholic Festivals in the Americas </em>include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. </p><p>Emily Ruth Allen (<a href="https://twitter.com/emmyru91">@emmyru91</a>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3000</itunes:duration>
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    <item>
      <title>Sertaç Sehlikoglu, "Working Out Desire: Women, Sport, and Self-Making in Istanbul" (Syracuse UP, 2020)</title>
      <description>Working Out Desire: Women, Sport, and Self-Making in Istanbul (Syracuse UP, 2020) examines spor merakı as an object of desire shared by a broad and diverse group of Istanbulite women. Sehlikoglu follows the lat­est anthropological scholarship that defines desire beyond the moment it is felt, experienced, or even yearned for, and as something that is formed through a series of social and historical makings. She traces Istanbulite women’s ever-increasing interest in exercise not merely to an interest in sport, but also to an interest in establishing a new self—one that attempts to escape from conventional feminine duties—and an investment in forming a more agentive, desiring, self.
Working Out Desire develops a multilayered analysis of how women use spor merakı to take themselves out of the domestic zone physically, emotionally, and also imaginatively.
Sehlikoglu pushes back against the conventional boundaries of scholarly interest in Muslim women as pious subjects. Instead, it places women’s desiring subjectivity at its center and traces women’s agentive aspirations in the way they bend the norms which are embedded in the multiple patriarchal ideologies (i.e. nationalism, religion, aesthetics) which operate on their selves.

Working out Desire presents the ways in which women’s changing habits, leisure, and self-formation in the Muslim world and the Middle East are connected to their agentive capacities to shift and transform their conditions and socio-cultural capabilities.
Sertaç Sehlikoğlu is a Senior Research Associate and Primary Investigator at the Institute for Global Prosperity, University College London.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an urban anthropologist focusing on futurity, care, and migration in Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sertaç Sehlikoglu</itunes:subtitle>
      <itunes:summary>Working Out Desire: Women, Sport, and Self-Making in Istanbul (Syracuse UP, 2020) examines spor merakı as an object of desire shared by a broad and diverse group of Istanbulite women. Sehlikoglu follows the lat­est anthropological scholarship that defines desire beyond the moment it is felt, experienced, or even yearned for, and as something that is formed through a series of social and historical makings. She traces Istanbulite women’s ever-increasing interest in exercise not merely to an interest in sport, but also to an interest in establishing a new self—one that attempts to escape from conventional feminine duties—and an investment in forming a more agentive, desiring, self.
Working Out Desire develops a multilayered analysis of how women use spor merakı to take themselves out of the domestic zone physically, emotionally, and also imaginatively.
Sehlikoglu pushes back against the conventional boundaries of scholarly interest in Muslim women as pious subjects. Instead, it places women’s desiring subjectivity at its center and traces women’s agentive aspirations in the way they bend the norms which are embedded in the multiple patriarchal ideologies (i.e. nationalism, religion, aesthetics) which operate on their selves.

Working out Desire presents the ways in which women’s changing habits, leisure, and self-formation in the Muslim world and the Middle East are connected to their agentive capacities to shift and transform their conditions and socio-cultural capabilities.
Sertaç Sehlikoğlu is a Senior Research Associate and Primary Investigator at the Institute for Global Prosperity, University College London.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an urban anthropologist focusing on futurity, care, and migration in Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780815636953"><em>Working Out Desire: Women, Sport, and Self-Making in Istanbul</em></a><em> </em>(Syracuse UP, 2020) examines spor merakı as an object of desire shared by a broad and diverse group of Istanbulite women. Sehlikoglu follows the lat­est anthropological scholarship that defines desire beyond the moment it is felt, experienced, or even yearned for, and as something that is formed through a series of social and historical makings. She traces Istanbulite women’s ever-increasing interest in exercise not merely to an interest in sport, but also to an interest in establishing a new self—one that attempts to escape from conventional feminine duties—and an investment in forming a more agentive, desiring, self.</p><p><em>Working Out Desire</em> develops a multilayered analysis of how women use spor merakı to take themselves out of the domestic zone physically, emotionally, and also imaginatively.</p><p>Sehlikoglu pushes back against the conventional boundaries of scholarly interest in Muslim women as pious subjects. Instead, it places women’s desiring subjectivity at its center and traces women’s agentive aspirations in the way they bend the norms which are embedded in the multiple patriarchal ideologies (i.e. nationalism, religion, aesthetics) which operate on their selves.</p><p><br></p><p><em>Working out Desire</em> presents the ways in which women’s changing habits, leisure, and self-formation in the Muslim world and the Middle East are connected to their agentive capacities to shift and transform their conditions and socio-cultural capabilities.</p><p>Sertaç Sehlikoğlu is a Senior Research Associate and Primary Investigator at the Institute for Global Prosperity, University College London.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an urban anthropologist focusing on futurity, care, and migration in Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3385</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Neil Altman, "White Privilege: Psychoanalytic Perspectives" (Routledge, 2020)</title>
      <description>Neil Altman’s White Privilege: Psychoanalytic Perspectives (Routledge, 2020) is a slip (80 pages including references and the index) of a book that reads as both addendum and antidote to some of the literature aimed at waking white people (Ta-Nahesi-Coates’ “dreamers”) up to the realities of racism. I say antidote as some of that literature (the work of Robin Di Angelo and Ibram X. Kendi come to mind) seems to depend on commands from the super ego to shed the scales from white eyes. On finishing Di Angelo’s White Fragility (which was required reading last summer) I felt both paranoid and ashamed and had to wonder how self-policing was going diminish my racism? Altman’s book intervenes precisely in this potentially deleterious cycle arguing that anti-racist thinking that relies on “should” and “oughts”, are potentially doomed to fail. By attacking the defenses rather than softening them, such efforts run the risk of hardening the racism they set out to transform.
Humans hate. Freud tells us it is our first feeling. Undeniably, hating can fill us with great and solidifying pleasure. Racism is one form of hatred. When acted on, it can and does destroy lives. Fully loaded with white privilege, white people are apt to act on our racism, and also to shudder, deny or dissociate when encountering our racist thoughts and feelings. When confronted with our racism and its impact, with our awareness that we in fact rely on denigrating stereotypes to feel a little better about ourselves, states of mortification (deathliness) emerge that do no one any good. Such a state is a purely narcissistic one where the other has been snuffed out. If you are white, as I am, you have likely found yourself more than once tossing the hot potato of your own racism as far away as from yourself as you can. And some part of you feels weakened by being this way but it is practically an involuntary reflex.
Thinking about this reflex, Altman employs Melanie Klein’s thinking about what it means to be human, which highlights our ineluctable destructiveness. If hate is a human feeling, not one to be gotten rid of but rather one to be accepted and contended with, there may be a way for us to take responsibility for being hurtful, for being racist. Hating hate or hating our racism can maintain the status quo. In fact, hidden hateful feelings seek justification and become reified, rather than being fleeting—as all feelings truly are.
Altman highlights the difference between making reparations based on guilt versus the descent into guiltiness. Guilt implies that one is interested in our impact on others because we know that in living, we will hurt many people along the way. Guiltiness, which we can see in white virtue signaling around racism, has much more to do with returning the self that has harmed to its happy and perfect place without addressing the harm done. While white people are primed, particularly in an American context, to say and do horrible and hurtful racist things, it is the disavowal of the destructiveness that perhaps does, from a psychoanalytic perspective, the most harm in the end. Altman quotes the journalist Leonard Pitts who captures the experience of white negation succinctly, writing, “If people who hate you would stand up and declare it you would not have to go through with your day on guard against the world.”
The refusal to take responsibility for the harm we do—and Altman makes the strong point that whiteness can be defined as an identity that is principally based on dehumanization—keeps white people on the run from reality. When we depend on delusions to shore us up, a part of us knows we are in real bad shape.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Neil Altman</itunes:subtitle>
      <itunes:summary>Neil Altman’s White Privilege: Psychoanalytic Perspectives (Routledge, 2020) is a slip (80 pages including references and the index) of a book that reads as both addendum and antidote to some of the literature aimed at waking white people (Ta-Nahesi-Coates’ “dreamers”) up to the realities of racism. I say antidote as some of that literature (the work of Robin Di Angelo and Ibram X. Kendi come to mind) seems to depend on commands from the super ego to shed the scales from white eyes. On finishing Di Angelo’s White Fragility (which was required reading last summer) I felt both paranoid and ashamed and had to wonder how self-policing was going diminish my racism? Altman’s book intervenes precisely in this potentially deleterious cycle arguing that anti-racist thinking that relies on “should” and “oughts”, are potentially doomed to fail. By attacking the defenses rather than softening them, such efforts run the risk of hardening the racism they set out to transform.
Humans hate. Freud tells us it is our first feeling. Undeniably, hating can fill us with great and solidifying pleasure. Racism is one form of hatred. When acted on, it can and does destroy lives. Fully loaded with white privilege, white people are apt to act on our racism, and also to shudder, deny or dissociate when encountering our racist thoughts and feelings. When confronted with our racism and its impact, with our awareness that we in fact rely on denigrating stereotypes to feel a little better about ourselves, states of mortification (deathliness) emerge that do no one any good. Such a state is a purely narcissistic one where the other has been snuffed out. If you are white, as I am, you have likely found yourself more than once tossing the hot potato of your own racism as far away as from yourself as you can. And some part of you feels weakened by being this way but it is practically an involuntary reflex.
Thinking about this reflex, Altman employs Melanie Klein’s thinking about what it means to be human, which highlights our ineluctable destructiveness. If hate is a human feeling, not one to be gotten rid of but rather one to be accepted and contended with, there may be a way for us to take responsibility for being hurtful, for being racist. Hating hate or hating our racism can maintain the status quo. In fact, hidden hateful feelings seek justification and become reified, rather than being fleeting—as all feelings truly are.
Altman highlights the difference between making reparations based on guilt versus the descent into guiltiness. Guilt implies that one is interested in our impact on others because we know that in living, we will hurt many people along the way. Guiltiness, which we can see in white virtue signaling around racism, has much more to do with returning the self that has harmed to its happy and perfect place without addressing the harm done. While white people are primed, particularly in an American context, to say and do horrible and hurtful racist things, it is the disavowal of the destructiveness that perhaps does, from a psychoanalytic perspective, the most harm in the end. Altman quotes the journalist Leonard Pitts who captures the experience of white negation succinctly, writing, “If people who hate you would stand up and declare it you would not have to go through with your day on guard against the world.”
The refusal to take responsibility for the harm we do—and Altman makes the strong point that whiteness can be defined as an identity that is principally based on dehumanization—keeps white people on the run from reality. When we depend on delusions to shore us up, a part of us knows we are in real bad shape.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Neil Altman’s <a href="https://bookshop.org/a/12343/9780367503505"><em>White Privilege: Psychoanalytic Perspectives</em></a> (Routledge, 2020) is a slip (80 pages including references and the index) of a book that reads as both addendum and antidote to some of the literature aimed at waking white people (Ta-Nahesi-Coates’ “dreamers”) up to the realities of racism. I say antidote as some of that literature (the work of Robin Di Angelo and Ibram X. Kendi come to mind) seems to depend on commands from the super ego to shed the scales from white eyes. On finishing Di Angelo’s White Fragility (which was <strong>required</strong> reading last summer) I felt <em>both</em> paranoid <em>and</em> ashamed and had to wonder how self-policing was going diminish my racism? Altman’s book intervenes precisely in this potentially deleterious cycle arguing that anti-racist thinking that relies on “should” and “oughts”, are potentially doomed to fail. By attacking the defenses rather than softening them, such efforts run the risk of hardening the racism they set out to transform.</p><p>Humans hate. Freud tells us it is our first feeling. Undeniably, hating can fill us with great and solidifying pleasure. Racism is one form of hatred. When acted on, it can and does destroy lives. Fully loaded with white privilege, white people are apt to act on our racism, and also to shudder, deny or dissociate when encountering our racist thoughts and feelings. When confronted with our racism and its impact, with our awareness that we in fact rely on denigrating stereotypes to feel a little better about ourselves, states of mortification (deathliness) emerge that do no one any good. Such a state is a purely narcissistic one where the other has been snuffed out. If you are white, as I am, you have likely found yourself more than once tossing the hot potato of your own racism as far away as from yourself as you can. And some part of you feels weakened by being this way but it is practically an involuntary reflex.</p><p>Thinking about this reflex, Altman employs Melanie Klein’s thinking about what it means to be human, which highlights our ineluctable destructiveness. If hate is a human feeling, not one to be gotten rid of but rather one to be accepted and contended with, there may be a way for us to take responsibility for being hurtful, for being racist. Hating hate or hating our racism can maintain the status quo. In fact, hidden hateful feelings seek justification and become reified, rather than being fleeting—as all feelings truly are.</p><p>Altman highlights the difference between making reparations based on guilt versus the descent into guiltiness. Guilt implies that one is interested in our impact on others because we know that in living, we will hurt many people along the way. Guiltiness, which we can see in white virtue signaling around racism, has much more to do with returning the self that has harmed to its happy and perfect place without addressing the harm done. While white people are primed, particularly in an American context, to say and do horrible and hurtful racist things, it is the disavowal of the destructiveness that perhaps does, from a psychoanalytic perspective, the most harm in the end. Altman quotes the journalist Leonard Pitts who captures the experience of white negation succinctly, writing, “If people who hate you would stand up and declare it you would not have to go through with your day on guard against the world.”</p><p>The refusal to take responsibility for the harm we do—and Altman makes the strong point that whiteness can be defined as an identity that is principally based on dehumanization—keeps white people on the run from reality. When we depend on delusions to shore us up, a part of us knows we are in real bad shape.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3330</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Rachel Stuart on the Unmet Health Needs of London Sex Workers</title>
      <description>Doctors of the World, also known as Médecins du Monde, is an international network of more than 400 programmes across 80 different countries, providing emergency and long term medical care to the world's most vulnerable people. Whether it's urgent response in the Ukraine, mental healthcare to refugees in Calais, or strengthening the health systems in west Africa, DOTW respond based on the needs of the people they work with. In the UK, Doctors of the World run clinic and advocacy programmes in London that provide medical care, information and practical support to people often excluded from wider society such as destitute migrants, sex workers and people with no fixed abode.
Their recent report Left out in the Cold: The extreme unmet health and service needs of street sex workers in East London before and during the Covid-19 pandemic highlights the devastating challenges that street sex workers have in accessing essential healthcare services, resulting in poor health outcomes. Rachel Stuart, one of the report's researchers and authors, spent 18 months speaking to women in Newham, East London, and she talks about the senseless violence and avoidable health issues faced by the women sex working there.
Victoria Holt is a PhD student at the University of Roehampton researching sex workers' experiences of domestic violence. I'm co-convenor for the British Sociological Association's Violence Against Women and Girls study group, and a board member for the Sex Work Research Hub.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Stuart</itunes:subtitle>
      <itunes:summary>Doctors of the World, also known as Médecins du Monde, is an international network of more than 400 programmes across 80 different countries, providing emergency and long term medical care to the world's most vulnerable people. Whether it's urgent response in the Ukraine, mental healthcare to refugees in Calais, or strengthening the health systems in west Africa, DOTW respond based on the needs of the people they work with. In the UK, Doctors of the World run clinic and advocacy programmes in London that provide medical care, information and practical support to people often excluded from wider society such as destitute migrants, sex workers and people with no fixed abode.
Their recent report Left out in the Cold: The extreme unmet health and service needs of street sex workers in East London before and during the Covid-19 pandemic highlights the devastating challenges that street sex workers have in accessing essential healthcare services, resulting in poor health outcomes. Rachel Stuart, one of the report's researchers and authors, spent 18 months speaking to women in Newham, East London, and she talks about the senseless violence and avoidable health issues faced by the women sex working there.
Victoria Holt is a PhD student at the University of Roehampton researching sex workers' experiences of domestic violence. I'm co-convenor for the British Sociological Association's Violence Against Women and Girls study group, and a board member for the Sex Work Research Hub.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Doctors of the World, also known as Médecins du Monde, is an international network of more than 400 programmes across 80 different countries, providing emergency and long term medical care to the world's most vulnerable people. Whether it's urgent response in the Ukraine, mental healthcare to refugees in Calais, or strengthening the health systems in west Africa, DOTW respond based on the needs of the people they work with. In the UK, Doctors of the World run clinic and advocacy programmes in London that provide medical care, information and practical support to people often excluded from wider society such as destitute migrants, sex workers and people with no fixed abode.</p><p>Their recent report <a href="https://www.doctorsoftheworld.org.uk/wp-content/uploads/2021/05/Left-out-in-the-cold-full-report.pdf"><em>Left out in the Cold: The extreme unmet health and service needs of street sex workers in East London before and during the Covid-19 pandemic</em></a> highlights the devastating challenges that street sex workers have in accessing essential healthcare services, resulting in poor health outcomes. Rachel Stuart, one of the report's researchers and authors, spent 18 months speaking to women in Newham, East London, and she talks about the senseless violence and avoidable health issues faced by the women sex working there.</p><p><em>Victoria Holt is a PhD student at the University of Roehampton researching sex workers' experiences of domestic violence. I'm co-convenor for the British Sociological Association's Violence Against Women and Girls study group, and a board member for the Sex Work Research Hub.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[85ce6030-bbb8-11eb-b79b-1bb2d6618cbe]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4749649940.mp3?updated=1621768929" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Social Constructions of Race: A Discussion with Brigitte Fielder</title>
      <description>Welcome to The Academic Life. You are smart and capable, but you aren’t an island, and neither are we. So we reached across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring in an expert about something? Email us at cgessler05(at)gmail.com or dr.danamalone(at)gmail.com or find us on Twitter: The Academic Life @AcademicLifeNBN.
In this episode you’ll hear about: the importance of expanding the boundaries of academic theory through interdisciplinary studies, why you need to build and acknowledge your own support network, the social construction of race and racism, and a discussion of the book Relative Races.
Our guest is: Dr. Brigitte Fielder, an Associate Professor at the University of Wisconsin-Madison. She is (with Jonathan Senchyne) co-editor of Against a Sharp White Background: Infrastructures of African-American Print and author of Relative Races: Genealogies of Interracial Kinship in Nineteenth-Century America. Her work has been published in various journals and edited collections. She is currently writing a book on racialized human-animal relationships in the long nineteenth century, which shows how childhood becomes a key site for (often simultaneous) humanization and racialization.
Our host is: Dr. Christina Gessler, a historian of women and gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brigette Fielder</itunes:subtitle>
      <itunes:summary>Welcome to The Academic Life. You are smart and capable, but you aren’t an island, and neither are we. So we reached across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring in an expert about something? Email us at cgessler05(at)gmail.com or dr.danamalone(at)gmail.com or find us on Twitter: The Academic Life @AcademicLifeNBN.
In this episode you’ll hear about: the importance of expanding the boundaries of academic theory through interdisciplinary studies, why you need to build and acknowledge your own support network, the social construction of race and racism, and a discussion of the book Relative Races.
Our guest is: Dr. Brigitte Fielder, an Associate Professor at the University of Wisconsin-Madison. She is (with Jonathan Senchyne) co-editor of Against a Sharp White Background: Infrastructures of African-American Print and author of Relative Races: Genealogies of Interracial Kinship in Nineteenth-Century America. Her work has been published in various journals and edited collections. She is currently writing a book on racialized human-animal relationships in the long nineteenth century, which shows how childhood becomes a key site for (often simultaneous) humanization and racialization.
Our host is: Dr. Christina Gessler, a historian of women and gender.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to The Academic Life. You are smart and capable, but you aren’t an island, and neither are we. So we reached across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring in an expert about something? Email us at cgessler05(at)gmail.com or dr.danamalone(at)gmail.com or find us on Twitter: The Academic Life @AcademicLifeNBN.</p><p>In this episode you’ll hear about: the importance of expanding the boundaries of academic theory through interdisciplinary studies, why you need to build and acknowledge your own support network, the social construction of race and racism, and a discussion of the book Relative Races.</p><p>Our guest is: Dr. Brigitte Fielder, an Associate Professor at the University of Wisconsin-Madison. She is (with Jonathan Senchyne) co-editor of <em>Against a Sharp</em> <em>White Background: Infrastructures of African-American Print </em>and author of <em>Relative Races: Genealogies of Interracial Kinship in Nineteenth-Century America</em>. Her work has been published in various journals and edited collections. She is currently writing a book on racialized human-animal relationships in the long nineteenth century, which shows how childhood becomes a key site for (often simultaneous) humanization and racialization.</p><p>Our host is: Dr. Christina Gessler, a historian of women and gender.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3507</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dc6675ba-c16a-11eb-aa6c-3b2c7f5ade56]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7876776081.mp3?updated=1623921177" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hannah Jones, "Violent Ignorance: Confronting Racism and Migration Control" (Zed Books, 2021)</title>
      <description>An elected politician is assassinated in the street by a terrorist associated with extreme political groups, and the national response is to encourage picnics. Thousands of people are held in prison-like conditions without judicial oversight or any time-limit on their sentence. An attempt to re-assert national sovereignty and borders leads thousands of citizens to register for dual citizenship with other countries, some overcoming family associations with genocide in their second country of nationality to do so.
This is life in the UK today. How then are things still continuing as 'normal'? How can we confront these phenomena and why do we so often refuse to? What are the practices that help us to accommodate the unconscionable? How might we contend with the horrors that meet us each day, rather than becoming desensitized to them?
Violent Ignorance: Confronting Racism and Migration Control (Zed Books, 2021) sets out to examine these questions through an understanding of how the past persists in the present, how trauma is silenced or reappears, and how we might reimagine identity and connection in ways that counter - rather than ignore - historic violence. In particular Hannah Jones shows how border controls and enforcement, and its corollary, racism and violence, have shifted over time. Drawing on thinkers from John Berger to Ben Okri, from Audre Lorde to Susan Sontag, the book questions what it means to belong, and discusses how hierarchies of belonging are revealed by what we can see, and what we can ignore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Jones</itunes:subtitle>
      <itunes:summary>An elected politician is assassinated in the street by a terrorist associated with extreme political groups, and the national response is to encourage picnics. Thousands of people are held in prison-like conditions without judicial oversight or any time-limit on their sentence. An attempt to re-assert national sovereignty and borders leads thousands of citizens to register for dual citizenship with other countries, some overcoming family associations with genocide in their second country of nationality to do so.
This is life in the UK today. How then are things still continuing as 'normal'? How can we confront these phenomena and why do we so often refuse to? What are the practices that help us to accommodate the unconscionable? How might we contend with the horrors that meet us each day, rather than becoming desensitized to them?
Violent Ignorance: Confronting Racism and Migration Control (Zed Books, 2021) sets out to examine these questions through an understanding of how the past persists in the present, how trauma is silenced or reappears, and how we might reimagine identity and connection in ways that counter - rather than ignore - historic violence. In particular Hannah Jones shows how border controls and enforcement, and its corollary, racism and violence, have shifted over time. Drawing on thinkers from John Berger to Ben Okri, from Audre Lorde to Susan Sontag, the book questions what it means to belong, and discusses how hierarchies of belonging are revealed by what we can see, and what we can ignore.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An elected politician is assassinated in the street by a terrorist associated with extreme political groups, and the national response is to encourage picnics. Thousands of people are held in prison-like conditions without judicial oversight or any time-limit on their sentence. An attempt to re-assert national sovereignty and borders leads thousands of citizens to register for dual citizenship with other countries, some overcoming family associations with genocide in their second country of nationality to do so.</p><p>This is life in the UK today. How then are things still continuing as 'normal'? How can we confront these phenomena and why do we so often refuse to? What are the practices that help us to accommodate the unconscionable? How might we contend with the horrors that meet us each day, rather than becoming desensitized to them?</p><p><a href="https://bookshop.org/a/12343/9781786998637"><em>Violent Ignorance: Confronting Racism and Migration Control</em></a><em> </em>(Zed Books, 2021) sets out to examine these questions through an understanding of how the past persists in the present, how trauma is silenced or reappears, and how we might reimagine identity and connection in ways that counter - rather than ignore - historic violence. In particular Hannah Jones shows how border controls and enforcement, and its corollary, racism and violence, have shifted over time. Drawing on thinkers from John Berger to Ben Okri, from Audre Lorde to Susan Sontag, the book questions what it means to belong, and discusses how hierarchies of belonging are revealed by what we can see, and what we can ignore.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2490</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lydia Denworth, "Friendship: The Evolution, Biology and Extraordinary Power of Life's Fundamental Bond" (Bloomsbury, 2020)</title>
      <description>The phenomenon of friendship is universal and elemental. Friends, after all, are the family we choose. But what makes these bonds not just pleasant but essential, and how do they affect our bodies and our minds?
In Friendship: The Evolution, Biology and Extraordinary Power of Life's Fundamental Bond (Bloomsbury, 2020), science journalist Lydia Denworth takes us in search of friendship's biological, psychological, and evolutionary foundations. She finds friendship to be as old as early life on the African savannas--when tribes of people grew large enough for individuals to seek fulfillment of their social needs outside their immediate families. Denworth sees this urge to connect reflected in primates, too, taking us to a monkey sanctuary in Puerto Rico and a baboon colony in Kenya to examine social bonds that offer insight into our own. She meets scientists at the frontiers of brain and genetics research and discovers that friendship is reflected in our brain waves, our genomes, and our cardiovascular and immune systems; its opposite, loneliness, can kill. At long last, social connection is recognized as critical to wellness and longevity.
With insight and warmth, Denworth weaves past and present, field biology and neuroscience, to show how our bodies and minds are designed for friendship across life stages, the processes by which healthy social bonds are developed and maintained, and how friendship is changing in the age of social media. Blending compelling science, storytelling, and a grand evolutionary perspective, Denworth delineates the essential role that cooperation and companionship play in creating human (and nonhuman) societies.
Friendship illuminates the vital aspects of friendship, both visible and invisible, and offers a refreshingly optimistic vision of human nature. It is a clarion call for putting positive relationships at the center of our lives.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lydia Denworth</itunes:subtitle>
      <itunes:summary>The phenomenon of friendship is universal and elemental. Friends, after all, are the family we choose. But what makes these bonds not just pleasant but essential, and how do they affect our bodies and our minds?
In Friendship: The Evolution, Biology and Extraordinary Power of Life's Fundamental Bond (Bloomsbury, 2020), science journalist Lydia Denworth takes us in search of friendship's biological, psychological, and evolutionary foundations. She finds friendship to be as old as early life on the African savannas--when tribes of people grew large enough for individuals to seek fulfillment of their social needs outside their immediate families. Denworth sees this urge to connect reflected in primates, too, taking us to a monkey sanctuary in Puerto Rico and a baboon colony in Kenya to examine social bonds that offer insight into our own. She meets scientists at the frontiers of brain and genetics research and discovers that friendship is reflected in our brain waves, our genomes, and our cardiovascular and immune systems; its opposite, loneliness, can kill. At long last, social connection is recognized as critical to wellness and longevity.
With insight and warmth, Denworth weaves past and present, field biology and neuroscience, to show how our bodies and minds are designed for friendship across life stages, the processes by which healthy social bonds are developed and maintained, and how friendship is changing in the age of social media. Blending compelling science, storytelling, and a grand evolutionary perspective, Denworth delineates the essential role that cooperation and companionship play in creating human (and nonhuman) societies.
Friendship illuminates the vital aspects of friendship, both visible and invisible, and offers a refreshingly optimistic vision of human nature. It is a clarion call for putting positive relationships at the center of our lives.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The phenomenon of friendship is universal and elemental. Friends, after all, are the family we choose. But what makes these bonds not just pleasant but essential, and how do they affect our bodies and our minds?</p><p>In <a href="https://bookshop.org/a/12343/9780393651546"><em>Friendship: The Evolution, Biology and Extraordinary Power of Life's Fundamental Bond</em></a><em> </em>(Bloomsbury, 2020), science journalist Lydia Denworth takes us in search of friendship's biological, psychological, and evolutionary foundations. She finds friendship to be as old as early life on the African savannas--when tribes of people grew large enough for individuals to seek fulfillment of their social needs outside their immediate families. Denworth sees this urge to connect reflected in primates, too, taking us to a monkey sanctuary in Puerto Rico and a baboon colony in Kenya to examine social bonds that offer insight into our own. She meets scientists at the frontiers of brain and genetics research and discovers that friendship is reflected in our brain waves, our genomes, and our cardiovascular and immune systems; its opposite, loneliness, can kill. At long last, social connection is recognized as critical to wellness and longevity.</p><p>With insight and warmth, Denworth weaves past and present, field biology and neuroscience, to show how our bodies and minds are designed for friendship across life stages, the processes by which healthy social bonds are developed and maintained, and how friendship is changing in the age of social media. Blending compelling science, storytelling, and a grand evolutionary perspective, Denworth delineates the essential role that cooperation and companionship play in creating human (and nonhuman) societies.</p><p><em>Friendship</em> illuminates the vital aspects of friendship, both visible and invisible, and offers a refreshingly optimistic vision of human nature. It is a clarion call for putting positive relationships at the center of our lives.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at r.garfinkel@yahoo.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2213</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lorraine Daston and Peter Galison, "Objectivity" (Zone Books, 2010)</title>
      <description>Turns out "objectivity" has a not-so clear-cut definition across time. In this podcast, Lorraine Daston and Peter Galison to discuss their work, Objectivity (Zone Books, 2010). This work traces the historical and cultural developments of the word “objective” as it acquired different meanings and associated practices. Similarly, they consider the changing relationship of objectivity as it relates to the subjectivity of the researcher, as the “scientific self.” This deep philosophical work, diving into the cultural and historical shifts of epistemology within the past few centuries, is told through atlas making and image generation.
In this conversation, we discuss the evolving processes of research and atlas making and how they co-evolved with the fears, virtues, and ideals of the time of their emergence. Additionally, we talk about the role of the self and aesthetics in categorizing and publishing the collections of working objects in atlases. We end looking at the current trajectories of image production as they try to pragmatically predict what's to come. 
Sarah Kearns (@annotated_sci) is an acquisition editor for an open scholarship publishing platform, a freelance science writer, and loves baking bread.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorraine Daston and Peter Galison</itunes:subtitle>
      <itunes:summary>Turns out "objectivity" has a not-so clear-cut definition across time. In this podcast, Lorraine Daston and Peter Galison to discuss their work, Objectivity (Zone Books, 2010). This work traces the historical and cultural developments of the word “objective” as it acquired different meanings and associated practices. Similarly, they consider the changing relationship of objectivity as it relates to the subjectivity of the researcher, as the “scientific self.” This deep philosophical work, diving into the cultural and historical shifts of epistemology within the past few centuries, is told through atlas making and image generation.
In this conversation, we discuss the evolving processes of research and atlas making and how they co-evolved with the fears, virtues, and ideals of the time of their emergence. Additionally, we talk about the role of the self and aesthetics in categorizing and publishing the collections of working objects in atlases. We end looking at the current trajectories of image production as they try to pragmatically predict what's to come. 
Sarah Kearns (@annotated_sci) is an acquisition editor for an open scholarship publishing platform, a freelance science writer, and loves baking bread.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Turns out "objectivity" has a not-so clear-cut definition across time. In this podcast, Lorraine Daston and Peter Galison to discuss their work, <a href="https://bookshop.org/a/12343/9781890951795"><em>Objectivity</em></a><em> </em>(Zone Books, 2010). This work traces the historical and cultural developments of the word “objective” as it acquired different meanings and associated practices. Similarly, they consider the changing relationship of objectivity as it relates to the subjectivity of the researcher, as the “scientific self.” This deep philosophical work, diving into the cultural and historical shifts of epistemology within the past few centuries, is told through atlas making and image generation.</p><p>In this conversation, we discuss the evolving processes of research and atlas making and how they co-evolved with the fears, virtues, and ideals of the time of their emergence. Additionally, we talk about the role of the self and aesthetics in categorizing and publishing the collections of working objects in atlases. We end looking at the current trajectories of image production as they try to pragmatically predict what's to come. </p><p><em>Sarah Kearns (@annotated_sci) is an acquisition editor for an open scholarship publishing platform, a freelance science writer, and loves baking bread.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3885</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[48aa54f4-ba76-11eb-ae19-13fe72490dea]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6484117293.mp3?updated=1621630478" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James M. Banner Jr., "The Ever-Changing Past: Why All History Is Revisionist History" (Yale UP, 2021)</title>
      <description>In recent years the phrase “revisionist history” has emerged as a label for politically-correct reexaminations of an unalterable understanding of our past. As James M. Banner, Jr. demonstrates in his book The Ever-Changing Past: Why All History Is Revisionist History (Yale UP, 2021), such a definition ignores how historical knowledge in the West has always been fluid and subject to reinterpretation by scholars. As Banner illustrates, such revisionism occurs in a variety of ways and can reflect everything from the discovery of new information to the reconsideration of the past from different perspectives the present. These approaches are evident even in the earliest works of history, and reflect the changes that have taken place in civilization over time. By addressing recent public controversies at which revisionism was at the heart, Banner shows that It is through this process that we better understand who we are today and the course we will take as a society going forward.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>996</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James M. Banner, Jr. </itunes:subtitle>
      <itunes:summary>In recent years the phrase “revisionist history” has emerged as a label for politically-correct reexaminations of an unalterable understanding of our past. As James M. Banner, Jr. demonstrates in his book The Ever-Changing Past: Why All History Is Revisionist History (Yale UP, 2021), such a definition ignores how historical knowledge in the West has always been fluid and subject to reinterpretation by scholars. As Banner illustrates, such revisionism occurs in a variety of ways and can reflect everything from the discovery of new information to the reconsideration of the past from different perspectives the present. These approaches are evident even in the earliest works of history, and reflect the changes that have taken place in civilization over time. By addressing recent public controversies at which revisionism was at the heart, Banner shows that It is through this process that we better understand who we are today and the course we will take as a society going forward.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years the phrase “revisionist history” has emerged as a label for politically-correct reexaminations of an unalterable understanding of our past. As James M. Banner, Jr. demonstrates in his book <a href="https://bookshop.org/a/12343/9780300238457"><em>The Ever-Changing Past: Why All History Is Revisionist History</em></a> (Yale UP, 2021), such a definition ignores how historical knowledge in the West has always been fluid and subject to reinterpretation by scholars. As Banner illustrates, such revisionism occurs in a variety of ways and can reflect everything from the discovery of new information to the reconsideration of the past from different perspectives the present. These approaches are evident even in the earliest works of history, and reflect the changes that have taken place in civilization over time. By addressing recent public controversies at which revisionism was at the heart, Banner shows that It is through this process that we better understand who we are today and the course we will take as a society going forward.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2997</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[58a87cc8-b8cd-11eb-8ad7-37cacd1ecfa1]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3793916976.mp3?updated=1620824395" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Francine Tremblay, "Organizing for Sex Workers’ Rights in Montréal: Resistance and Advocacy" (Lexington Books, 2020)</title>
      <description>Francine Tremblay's book Organizing for Sex Workers’ Rights in Montréal: Resistance and Advocacy (Lexington Books, 2020) is based on a case study about Stella, l’amie de Maimie a Montréal sex workers' rights organization, founded by and for sex workers. It explores how a group of ostracized female-identified sex workers transformed themselves into a collective to promote the health and well-being of women working in the sex industry. Weighed down by the old and tenacious whore symbol, the sex workers at Stella had to find a way to navigate the criminality of sex work and sex workers, in order to do advocacy and support work, and create safer spaces for sex workers to engage in such advocacy. This book focuses on sex workers, but the advocacy challenges and strategies it outlines can also apply to the lives of other marginalized groups who are often ignored, pitied, or reviled, but who are seldom seen as fully human. 
Listeners may also be interested in this article by Tromblay and a report for The Doctors of The World.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francine Tremblay</itunes:subtitle>
      <itunes:summary>Francine Tremblay's book Organizing for Sex Workers’ Rights in Montréal: Resistance and Advocacy (Lexington Books, 2020) is based on a case study about Stella, l’amie de Maimie a Montréal sex workers' rights organization, founded by and for sex workers. It explores how a group of ostracized female-identified sex workers transformed themselves into a collective to promote the health and well-being of women working in the sex industry. Weighed down by the old and tenacious whore symbol, the sex workers at Stella had to find a way to navigate the criminality of sex work and sex workers, in order to do advocacy and support work, and create safer spaces for sex workers to engage in such advocacy. This book focuses on sex workers, but the advocacy challenges and strategies it outlines can also apply to the lives of other marginalized groups who are often ignored, pitied, or reviled, but who are seldom seen as fully human. 
Listeners may also be interested in this article by Tromblay and a report for The Doctors of The World.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Francine Tremblay's book <a href="https://bookshop.org/a/12343/9781498593892"><em>Organizing for Sex Workers’ Rights in Montréal: Resistance and Advocacy</em></a> (Lexington Books, 2020) is based on a case study about Stella, l’amie de Maimie a Montréal sex workers' rights organization, founded by and for sex workers. It explores how a group of ostracized female-identified sex workers transformed themselves into a collective to promote the health and well-being of women working in the sex industry. Weighed down by the old and tenacious whore symbol, the sex workers at Stella had to find a way to navigate the criminality of sex work and sex workers, in order to do advocacy and support work, and create safer spaces for sex workers to engage in such advocacy. This book focuses on sex workers, but the advocacy challenges and strategies it outlines can also apply to the lives of other marginalized groups who are often ignored, pitied, or reviled, but who are seldom seen as fully human. </p><p>Listeners may also be interested in <a href="https://doi.org/10.3390/socsci10030086">this article</a> by Tromblay and <a href="https://www.doctorsoftheworld.org.uk/wp-content/uploads/2021/05/Left-out-in-the-cold-full-report.pdf">a report</a> for The Doctors of The World.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3914</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1cec5552-b8bd-11eb-b34c-03efdee2c5d5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7193674174.mp3?updated=1621441055" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Laura Moran, "Belonging and Becoming in a Multicultural World: Refugee Youth and the Pursuit of Identity" (Rutgers UP, 2019)</title>
      <description>Children and youth are front and center in the context of global mass migration and the social discord around questions of multicultural inclusion that it often ignites. Imprecise portrayals of their inclination to either embrace diversity or to incite racism are used to exemplify both the success and failures of the multicultural project. In the context of young people’s heightened politicization, Belonging and Becoming in a Multicultural World: Refugee Youth and the Pursuit of Identity (Rutgers UP, 2019) shifts the focus to a group of Sudanese and Karen refugee youth’s own insights, explanations and practices as they attempt to create a sense of identity and belonging in Australia. These young people engage race, racism and national identity in creative and unexpected ways as they are confronted with the social and moral implications of multiculturalism.
Laura Moran is a cultural anthropologist who researches issues of youth and identity, race and ethnicity, the refugee experience, and multicultural inclusion. She lives in the northeastern United States.
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Moran</itunes:subtitle>
      <itunes:summary>Children and youth are front and center in the context of global mass migration and the social discord around questions of multicultural inclusion that it often ignites. Imprecise portrayals of their inclination to either embrace diversity or to incite racism are used to exemplify both the success and failures of the multicultural project. In the context of young people’s heightened politicization, Belonging and Becoming in a Multicultural World: Refugee Youth and the Pursuit of Identity (Rutgers UP, 2019) shifts the focus to a group of Sudanese and Karen refugee youth’s own insights, explanations and practices as they attempt to create a sense of identity and belonging in Australia. These young people engage race, racism and national identity in creative and unexpected ways as they are confronted with the social and moral implications of multiculturalism.
Laura Moran is a cultural anthropologist who researches issues of youth and identity, race and ethnicity, the refugee experience, and multicultural inclusion. She lives in the northeastern United States.
Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Children and youth are front and center in the context of global mass migration and the social discord around questions of multicultural inclusion that it often ignites. Imprecise portrayals of their inclination to either embrace diversity or to incite racism are used to exemplify both the success and failures of the multicultural project. In the context of young people’s heightened politicization, <a href="https://bookshop.org/a/12343/9781978803053"><em>Belonging and Becoming in a Multicultural World: Refugee Youth and the Pursuit of Identity</em></a> (Rutgers UP, 2019) shifts the focus to a group of Sudanese and Karen refugee youth’s own insights, explanations and practices as they attempt to create a sense of identity and belonging in Australia. These young people engage race, racism and national identity in creative and unexpected ways as they are confronted with the social and moral implications of multiculturalism.</p><p><a href="https://emmanuel.academia.edu/LauraMoran">Laura Moran</a> is a cultural anthropologist who researches issues of youth and identity, race and ethnicity, the refugee experience, and multicultural inclusion. She lives in the northeastern United States.</p><p><em>Fulya Pinar is a PhD candidate in the department of Anthropology at Rutgers University. Her work focuses on alternative economies, refugee care, and migration in Turkey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3049</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fe24bedc-b819-11eb-9ea6-ff376a61b8ef]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4819658875.mp3?updated=1621371386" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Heather Berg, "Porn Work: Sex, Labor, and Late Capitalism" (UNC Press, 2021)</title>
      <description>Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. Porn Work takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. Blending extensive fieldwork with feminist and antiwork theorizing, Porn Work: Sex, Labor, and Late Capitalism (UNC Press, 2021) details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heather Berg</itunes:subtitle>
      <itunes:summary>Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. Porn Work takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. Blending extensive fieldwork with feminist and antiwork theorizing, Porn Work: Sex, Labor, and Late Capitalism (UNC Press, 2021) details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. <em>Porn Work</em> takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. Blending extensive fieldwork with feminist and antiwork theorizing, <a href="https://bookshop.org/a/12343/9781469661926"><em>Porn Work: Sex, Labor, and Late Capitalism</em></a> (UNC Press, 2021) details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4279</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[eec124a8-b8b9-11eb-8134-a307aae268b1]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9260167298.mp3?updated=1621439616" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Suzanne M. Hall, "The Migrant's Paradox: Street Livelihoods and Marginal Citizenship in Britain" (U Minnesota Press, 2021)</title>
      <description>In this richly observed account of migrant shopkeepers in five cities in the United Kingdom, Suzanne Hall examines the brutal contradictions of sovereignty and capitalism in the formation of street livelihoods in the urban margins. Hall locates The Migrant's Paradox: Street Livelihoods and Marginal Citizenship in Britain (University of Minnesota Press, 2021) on streets in the far-flung parts of de-industrialized peripheries, where jobs are hard to come by and the impacts of historic state underinvestment are deeply felt.
Drawing on hundreds of in-person interviews on streets in Birmingham, Bristol, Leicester, London, and Manchester, Hall brings together histories of colonization with current forms of coloniality. Her six-year project spans the combined impacts of the 2008 financial crisis, austerity governance, punitive immigration laws and the Brexit Referendum, and processes of state-sanctioned regeneration. She incorporates the spaces of shops, conference halls, and planning offices to capture how official border talk overlaps with everyday formations of work and belonging on the street.
Original and ambitious, Hall’s work complicates understandings of migrants, demonstrating how migrant journeys and claims to space illuminate the relations between global displacement and urban emplacement. In articulating “a citizenship of the edge” as an adaptive and audacious mode of belonging, she shows how sovereignty and inequality are maintained and refuted.
Suzanne M. Hall is associate professor of sociology at the London School of Economics and Political Science, where she codirects the Cities Programme. She is the author of City, Street and Citizen: The Measure of the Ordinary and co-editor of The Sage Handbook of the 21st Century City.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An  interview with Suzanne M. Hall</itunes:subtitle>
      <itunes:summary>In this richly observed account of migrant shopkeepers in five cities in the United Kingdom, Suzanne Hall examines the brutal contradictions of sovereignty and capitalism in the formation of street livelihoods in the urban margins. Hall locates The Migrant's Paradox: Street Livelihoods and Marginal Citizenship in Britain (University of Minnesota Press, 2021) on streets in the far-flung parts of de-industrialized peripheries, where jobs are hard to come by and the impacts of historic state underinvestment are deeply felt.
Drawing on hundreds of in-person interviews on streets in Birmingham, Bristol, Leicester, London, and Manchester, Hall brings together histories of colonization with current forms of coloniality. Her six-year project spans the combined impacts of the 2008 financial crisis, austerity governance, punitive immigration laws and the Brexit Referendum, and processes of state-sanctioned regeneration. She incorporates the spaces of shops, conference halls, and planning offices to capture how official border talk overlaps with everyday formations of work and belonging on the street.
Original and ambitious, Hall’s work complicates understandings of migrants, demonstrating how migrant journeys and claims to space illuminate the relations between global displacement and urban emplacement. In articulating “a citizenship of the edge” as an adaptive and audacious mode of belonging, she shows how sovereignty and inequality are maintained and refuted.
Suzanne M. Hall is associate professor of sociology at the London School of Economics and Political Science, where she codirects the Cities Programme. She is the author of City, Street and Citizen: The Measure of the Ordinary and co-editor of The Sage Handbook of the 21st Century City.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this richly observed account of migrant shopkeepers in five cities in the United Kingdom, Suzanne Hall examines the brutal contradictions of sovereignty and capitalism in the formation of street livelihoods in the urban margins. Hall locates <a href="https://bookshop.org/a/12343/9781517910501"><em>The Migrant's Paradox: Street Livelihoods and Marginal Citizenship in Britain</em></a><em> </em>(University of Minnesota Press, 2021) on streets in the far-flung parts of de-industrialized peripheries, where jobs are hard to come by and the impacts of historic state underinvestment are deeply felt.</p><p>Drawing on hundreds of in-person interviews on streets in Birmingham, Bristol, Leicester, London, and Manchester, Hall brings together histories of colonization with current forms of coloniality. Her six-year project spans the combined impacts of the 2008 financial crisis, austerity governance, punitive immigration laws and the Brexit Referendum, and processes of state-sanctioned regeneration. She incorporates the spaces of shops, conference halls, and planning offices to capture how official border talk overlaps with everyday formations of work and belonging on the street.</p><p>Original and ambitious, Hall’s work complicates understandings of migrants, demonstrating how migrant journeys and claims to space illuminate the relations between global displacement and urban emplacement. In articulating “a citizenship of the edge” as an adaptive and audacious mode of belonging, she shows how sovereignty and inequality are maintained and refuted.</p><p><a href="https://www.lse.ac.uk/sociology/people/suzi-hall">Suzanne M. Hall</a> is associate professor of sociology at the London School of Economics and Political Science, where she codirects the Cities Programme. She is the author of <em>City, Street and Citizen: The Measure of the Ordinary</em> and co-editor of <em>The Sage Handbook of the 21st Century City</em>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2860</itunes:duration>
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    <item>
      <title>Jon Keune, "Shared Devotion, Shared Food: Equality and the Bhakti-Caste Question in Western India" (Oxford UP, 2021)</title>
      <description>Jon Keune's book Shared Devotion, Shared Food: Equality and the Bhakti-Caste Question in Western India (Oxford UP, 2021) is about the deceptively simple question: when Hindu devotional or bhakti traditions welcomed marginalized people-women, low castes, and Dalits-were they promoting social equality? This the modern formulation of the bhakti-caste question. It is what Dalit leader B. R. Ambedkar had in mind when he concluded that the saints promoted spiritual equality but did not transform society. While taking Ambedkar's judgment seriously, when viewed in the context of intellectual history and social practice, the bhakti-caste question is more complex. 
This book dives deeply in Marathi sources to explore how one tradition in western India worked out the relationship between bhakti and caste on its own terms. Food and eating together were central to this. As stories about saints and food changed while moving across manuscripts, theatrical plays, and films, the bhakti-caste relationship went from being a strategically ambiguous riddle to a question that expected-and received-answers. Shared Devotion, Shared Food demonstrates the value of critical commensality to understand how people carefully negotiate their ethical ideals with social practices. Food's capacity to symbolize many things made it made an ideal site for debating bhakti's implications about caste differences. In the Vārkarītradition, strategically deployed ambiguity and the resonating of stories across media over time developed an ideology of inclusive difference-not social equality in the modern sense, but an alternative holistic view of society.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jon Keune</itunes:subtitle>
      <itunes:summary>Jon Keune's book Shared Devotion, Shared Food: Equality and the Bhakti-Caste Question in Western India (Oxford UP, 2021) is about the deceptively simple question: when Hindu devotional or bhakti traditions welcomed marginalized people-women, low castes, and Dalits-were they promoting social equality? This the modern formulation of the bhakti-caste question. It is what Dalit leader B. R. Ambedkar had in mind when he concluded that the saints promoted spiritual equality but did not transform society. While taking Ambedkar's judgment seriously, when viewed in the context of intellectual history and social practice, the bhakti-caste question is more complex. 
This book dives deeply in Marathi sources to explore how one tradition in western India worked out the relationship between bhakti and caste on its own terms. Food and eating together were central to this. As stories about saints and food changed while moving across manuscripts, theatrical plays, and films, the bhakti-caste relationship went from being a strategically ambiguous riddle to a question that expected-and received-answers. Shared Devotion, Shared Food demonstrates the value of critical commensality to understand how people carefully negotiate their ethical ideals with social practices. Food's capacity to symbolize many things made it made an ideal site for debating bhakti's implications about caste differences. In the Vārkarītradition, strategically deployed ambiguity and the resonating of stories across media over time developed an ideology of inclusive difference-not social equality in the modern sense, but an alternative holistic view of society.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jon Keune's book <a href="https://bookshop.org/a/12343/9780197574836"><em>Shared Devotion, Shared Food: Equality and the Bhakti-Caste Question in Western India</em></a> (Oxford UP, 2021) is about the deceptively simple question: when Hindu devotional or bhakti traditions welcomed marginalized people-women, low castes, and Dalits-were they promoting social equality? This the modern formulation of the bhakti-caste question. It is what Dalit leader B. R. Ambedkar had in mind when he concluded that the saints promoted spiritual equality but did not transform society. While taking Ambedkar's judgment seriously, when viewed in the context of intellectual history and social practice, the bhakti-caste question is more complex. </p><p>This book dives deeply in Marathi sources to explore how one tradition in western India worked out the relationship between bhakti and caste on its own terms. Food and eating together were central to this. As stories about saints and food changed while moving across manuscripts, theatrical plays, and films, the bhakti-caste relationship went from being a strategically ambiguous riddle to a question that expected-and received-answers. <em>Shared Devotion, Shared Food</em> demonstrates the value of critical commensality to understand how people carefully negotiate their ethical ideals with social practices. Food's capacity to symbolize many things made it made an ideal site for debating bhakti's implications about caste differences. In the Vārkarītradition, strategically deployed ambiguity and the resonating of stories across media over time developed an ideology of inclusive difference-not social equality in the modern sense, but an alternative holistic view of society.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3013</itunes:duration>
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    <item>
      <title>Eva Rosen, "The Voucher Promise: 'Section 8' and the Fate of an American Neighborhood" (Princeton UP, 2020)</title>
      <description>Eve Rosen's The Voucher Promise: 'Section 8' and the Fate of an American Neighborhood (Princeton UP, 2020) examines the Housing Voucher Choice Program, colloquially known as "Section 8," and the effect of the program on low-income families living in Park Heights in Baltimore. In a new era of housing policy that hopes to solve poverty with opportunity in the form of jobs, social networks, education, and safety, the program offers the poor access to a new world: safe streets, good schools, and well-paying jobs through housing vouchers. The system should, in theory, give recipients access to housing in a wide range of neighborhoods, but in The Voucher Promise, Rosen examines how the housing policy, while showing great promise, faces critical limitations. Rosen spent over a year living in a Park Heights neighborhood, getting to know families, accompanying them on housing searches, spending time on front stoops, and learning about the history of the neighborhood and the homeowners who had settled there decades ago. She examines why, when low-income renters are given the opportunity to afford a home in a more resource-rich neighborhood, they do not relocate to one, observing where they instead end up and other opportunities housing vouchers may offer them.
Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva Rosen</itunes:subtitle>
      <itunes:summary>Eve Rosen's The Voucher Promise: 'Section 8' and the Fate of an American Neighborhood (Princeton UP, 2020) examines the Housing Voucher Choice Program, colloquially known as "Section 8," and the effect of the program on low-income families living in Park Heights in Baltimore. In a new era of housing policy that hopes to solve poverty with opportunity in the form of jobs, social networks, education, and safety, the program offers the poor access to a new world: safe streets, good schools, and well-paying jobs through housing vouchers. The system should, in theory, give recipients access to housing in a wide range of neighborhoods, but in The Voucher Promise, Rosen examines how the housing policy, while showing great promise, faces critical limitations. Rosen spent over a year living in a Park Heights neighborhood, getting to know families, accompanying them on housing searches, spending time on front stoops, and learning about the history of the neighborhood and the homeowners who had settled there decades ago. She examines why, when low-income renters are given the opportunity to afford a home in a more resource-rich neighborhood, they do not relocate to one, observing where they instead end up and other opportunities housing vouchers may offer them.
Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eve Rosen's <a href="https://bookshop.org/a/12343/9780691172569"><em>The Voucher Promise: 'Section 8' and the Fate of an American Neighborhood</em></a> (Princeton UP, 2020) examines the Housing Voucher Choice Program, colloquially known as "Section 8," and the effect of the program on low-income families living in Park Heights in Baltimore. In a new era of housing policy that hopes to solve poverty with opportunity in the form of jobs, social networks, education, and safety, the program offers the poor access to a new world: safe streets, good schools, and well-paying jobs through housing vouchers. The system should, in theory, give recipients access to housing in a wide range of neighborhoods, but in <em>The Voucher Promise</em>, Rosen examines how the housing policy, while showing great promise, faces critical limitations. Rosen spent over a year living in a Park Heights neighborhood, getting to know families, accompanying them on housing searches, spending time on front stoops, and learning about the history of the neighborhood and the homeowners who had settled there decades ago. She examines why, when low-income renters are given the opportunity to afford a home in a more resource-rich neighborhood, they do not relocate to one, observing where they instead end up and other opportunities housing vouchers may offer them.</p><p><a href="http://www.jjay.cuny.edu/faculty/richard-e-ocejo"><em>Richard E. Ocejo</em></a><em> is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of </em><a href="http://press.princeton.edu/titles/10960.html"><em>Masters of Craft: Old Jobs in the New Urban Economy</em></a> (Princeton University Press, 2017<em>), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of </em><a href="http://press.princeton.edu/titles/10396.html"><em>Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City</em></a> (Princeton University Press, 2014)<em>, about growth policies, nightlife, and conflict in gentrified neighborhoods. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3124</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Michèle Hayeur Smith, "The Valkyries' Loom: The Archaeology of Cloth Production and Female Power in the North Atlantic" (UP of Florida, 2020)</title>
      <description>Marianne Hem Eriksen (Associate Professor, School of Archaeology and Ancient History, University of Leicester) speaks with Michèle Hayeur Smith (Research Associate, Haffenreffer Museum of Anthropology, Brown University) about Smith’s recent book, The Valkyries’ Loom: The Archaeology of Cloth Production and Female Power in the North Atlantic (University Press of Florida, 2020).
Textile production across the north Atlantic rested in the hands of women for centuries. Even the Valkyries participated, although those mythical Norse maidens who collect dead warriors on the battlefield, have been depicted in Njál's Saga, in the poem, The Darraðarljóð --weaving “men’s fates” on a ‘broad loom of Slaughter’. Closely tied with women’s magic and reproductive powers, cloth served as a ‘second skin’ of protection and cultural distinction. The work of spinning yarn and weaving cloth acquired symbolic associations with creation and destruction long ignored by researchers. In this ambitious analysis, Michèle Hayeur Smith unites literary, historical, and archaeological sources to investigate both the meaning and the material remains of cloth production across the Norse settlements of the North Atlantic from Scotland to Greenland. She examines the archaeological remains of textiles and weaving technologies, finding evidence that women’s work intersected with family roles, social hierarchies, religious ideals, colonialism, domestic economies and export trade. Incorporating a wide range of methodologies, Hayeur Smith persuasively argues that textiles reveal the remarkable ethnic and technological diversity that characterized communities across the North Atlantic, while changes in production register climate change and social transformation. Women produced vaðmál, cloth currency that provided the foundation of Iceland’s economy from the early medieval era through the seventeenth century. Join us for this conversation about the warp and weft of women’s work across centuries in the Norse world of the North Atlantic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>999</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An  interview with Michèle Hayeur Smith</itunes:subtitle>
      <itunes:summary>Marianne Hem Eriksen (Associate Professor, School of Archaeology and Ancient History, University of Leicester) speaks with Michèle Hayeur Smith (Research Associate, Haffenreffer Museum of Anthropology, Brown University) about Smith’s recent book, The Valkyries’ Loom: The Archaeology of Cloth Production and Female Power in the North Atlantic (University Press of Florida, 2020).
Textile production across the north Atlantic rested in the hands of women for centuries. Even the Valkyries participated, although those mythical Norse maidens who collect dead warriors on the battlefield, have been depicted in Njál's Saga, in the poem, The Darraðarljóð --weaving “men’s fates” on a ‘broad loom of Slaughter’. Closely tied with women’s magic and reproductive powers, cloth served as a ‘second skin’ of protection and cultural distinction. The work of spinning yarn and weaving cloth acquired symbolic associations with creation and destruction long ignored by researchers. In this ambitious analysis, Michèle Hayeur Smith unites literary, historical, and archaeological sources to investigate both the meaning and the material remains of cloth production across the Norse settlements of the North Atlantic from Scotland to Greenland. She examines the archaeological remains of textiles and weaving technologies, finding evidence that women’s work intersected with family roles, social hierarchies, religious ideals, colonialism, domestic economies and export trade. Incorporating a wide range of methodologies, Hayeur Smith persuasively argues that textiles reveal the remarkable ethnic and technological diversity that characterized communities across the North Atlantic, while changes in production register climate change and social transformation. Women produced vaðmál, cloth currency that provided the foundation of Iceland’s economy from the early medieval era through the seventeenth century. Join us for this conversation about the warp and weft of women’s work across centuries in the Norse world of the North Atlantic.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marianne Hem Eriksen (Associate Professor, School of Archaeology and Ancient History, University of Leicester) speaks with Michèle Hayeur Smith (Research Associate, Haffenreffer Museum of Anthropology, Brown University) about Smith’s recent book, <a href="https://bookshop.org/a/12343/9780813066622"><em>The Valkyries’ Loom: The Archaeology of Cloth Production and Female Power in the North Atlantic</em></a><em> </em>(University Press of Florida, 2020).</p><p>Textile production across the north Atlantic rested in the hands of women for centuries. Even the Valkyries participated, although those mythical Norse maidens who collect dead warriors on the battlefield, have been depicted in Njál's Saga, in the poem, The Darraðarljóð --weaving “men’s fates” on a ‘broad loom of Slaughter’. Closely tied with women’s magic and reproductive powers, cloth served as a ‘second skin’ of protection and cultural distinction. The work of spinning yarn and weaving cloth acquired symbolic associations with creation and destruction long ignored by researchers. In this ambitious analysis, Michèle Hayeur Smith unites literary, historical, and archaeological sources to investigate both the meaning and the material remains of cloth production across the Norse settlements of the North Atlantic from Scotland to Greenland. She examines the archaeological remains of textiles and weaving technologies, finding evidence that women’s work intersected with family roles, social hierarchies, religious ideals, colonialism, domestic economies and export trade. Incorporating a wide range of methodologies, Hayeur Smith persuasively argues that textiles reveal the remarkable ethnic and technological diversity that characterized communities across the North Atlantic, while changes in production register climate change and social transformation. Women produced <em>vaðmál</em>, cloth currency that provided the foundation of Iceland’s economy from the early medieval era through the seventeenth century. Join us for this conversation about the warp and weft of women’s work across centuries in the Norse world of the North Atlantic.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3576</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bernard E. Harcourt, "Critique and Praxis: A Critical Philosophy of Illusions, Values, and Action" (Columbia UP, 2020)</title>
      <description>Critical philosophy has always challenged the division between theory and practice. At its best, it aims to turn contemplation into emancipation, seeking to transform society in pursuit of equality, autonomy, and human flourishing. Yet today’s critical theory often seems to engage only in critique. These times of crisis demand more. In Critique and Praxis: A Critical Philosophy of Illusions, Values, and Action (Columbia University Press, 2020), Bernard E. Harcourt challenges us to move beyond decades of philosophical detours and to harness critical thought to the need for action. In a time of increasing awareness of economic and social inequality, Harcourt calls on us to make society more equal and just. Charting a vision for political action and social transformation, Harcourt argues that instead of posing the question, “What is to be done?” we must now turn it back onto ourselves and ask, and answer, “What more am I to do?”. The book advocates for a new path forward that constantly challenges each and every one of us to ask what more we can do to realize a society based on equality and justice.
 Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 31 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bernard E. Harcourt</itunes:subtitle>
      <itunes:summary>Critical philosophy has always challenged the division between theory and practice. At its best, it aims to turn contemplation into emancipation, seeking to transform society in pursuit of equality, autonomy, and human flourishing. Yet today’s critical theory often seems to engage only in critique. These times of crisis demand more. In Critique and Praxis: A Critical Philosophy of Illusions, Values, and Action (Columbia University Press, 2020), Bernard E. Harcourt challenges us to move beyond decades of philosophical detours and to harness critical thought to the need for action. In a time of increasing awareness of economic and social inequality, Harcourt calls on us to make society more equal and just. Charting a vision for political action and social transformation, Harcourt argues that instead of posing the question, “What is to be done?” we must now turn it back onto ourselves and ask, and answer, “What more am I to do?”. The book advocates for a new path forward that constantly challenges each and every one of us to ask what more we can do to realize a society based on equality and justice.
 Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Critical philosophy has always challenged the division between theory and practice. At its best, it aims to turn contemplation into emancipation, seeking to transform society in pursuit of equality, autonomy, and human flourishing. Yet today’s critical theory often seems to engage only in critique. These times of crisis demand more. In <a href="https://bookshop.org/a/12343/9780231195720"><em>Critique and Praxis: A Critical Philosophy of Illusions, Values, and Action</em></a> (Columbia University Press, 2020), Bernard E. Harcourt challenges us to move beyond decades of philosophical detours and to harness critical thought to the need for action. In a time of increasing awareness of economic and social inequality, Harcourt calls on us to make society more equal and just. Charting a vision for political action and social transformation, Harcourt argues that instead of posing the question, “What is to be done?” we must now turn it back onto ourselves and ask, and answer, “What more am I to do?”. The book advocates for a new path forward that constantly challenges each and every one of us to ask what more we can do to realize a society based on equality and justice.</p><p><em> </em><a href="https://uni-tuebingen.academia.edu/KaiWortmann"><em>Kai Wortman</em></a><em> is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4129</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Hannah Hoechner, "Quranic Schools in Northern Nigeria: Everyday Experiences of Youth, Faith, and Poverty" (U Cambridge Press, 2018)</title>
      <description>In a global context of widespread fears over Islamic radicalization and militancy, poor Muslim youth, especially those socialized in religious seminaries, have attracted overwhelmingly negative attention. In northern Nigeria, male Qur'anic students have garnered a reputation of resorting to violence in order to claim their share of highly unequally distributed resources. Drawing on material from long-term ethnographic and participatory fieldwork among Qur'anic students and their communities, Quranic Schools in Northern Nigeria: Everyday Experiences of Youth, Faith, and Poverty (Cambridge University Press, 2018) offers an alternative perspective on youth, faith, and poverty. Mobilizing insights from scholarship on education, poverty research and childhood and youth studies, Hannah Hoechner, lecturer at the School of International Development, University of East Anglia, describes how religious discourses can moderate feelings of inadequacy triggered by experiences of exclusion, and how Qur'anic school enrollment offers a way forward in constrained circumstances, even though it likely reproduces poverty in the long run. In our conversation we discuss the rural economy of Northern Nigeria, educational options for young boys, the activities of the Qur’anic school, how boys support themselves through domestic service, youth masculinity, poverty and economic instability, politics of respectability, the “prayer economy” and spiritual services, and participatory research and video production.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Hoechner</itunes:subtitle>
      <itunes:summary>In a global context of widespread fears over Islamic radicalization and militancy, poor Muslim youth, especially those socialized in religious seminaries, have attracted overwhelmingly negative attention. In northern Nigeria, male Qur'anic students have garnered a reputation of resorting to violence in order to claim their share of highly unequally distributed resources. Drawing on material from long-term ethnographic and participatory fieldwork among Qur'anic students and their communities, Quranic Schools in Northern Nigeria: Everyday Experiences of Youth, Faith, and Poverty (Cambridge University Press, 2018) offers an alternative perspective on youth, faith, and poverty. Mobilizing insights from scholarship on education, poverty research and childhood and youth studies, Hannah Hoechner, lecturer at the School of International Development, University of East Anglia, describes how religious discourses can moderate feelings of inadequacy triggered by experiences of exclusion, and how Qur'anic school enrollment offers a way forward in constrained circumstances, even though it likely reproduces poverty in the long run. In our conversation we discuss the rural economy of Northern Nigeria, educational options for young boys, the activities of the Qur’anic school, how boys support themselves through domestic service, youth masculinity, poverty and economic instability, politics of respectability, the “prayer economy” and spiritual services, and participatory research and video production.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a global context of widespread fears over Islamic radicalization and militancy, poor Muslim youth, especially those socialized in religious seminaries, have attracted overwhelmingly negative attention. In northern Nigeria, male Qur'anic students have garnered a reputation of resorting to violence in order to claim their share of highly unequally distributed resources. Drawing on material from long-term ethnographic and participatory fieldwork among Qur'anic students and their communities, <a href="https://bookshop.org/a/12343/9781108425292"><em>Quranic Schools in Northern Nigeria: Everyday Experiences of Youth, Faith, and Poverty</em></a> (Cambridge University Press, 2018) offers an alternative perspective on youth, faith, and poverty. Mobilizing insights from scholarship on education, poverty research and childhood and youth studies, <a href="https://people.uea.ac.uk/h_hoechner">Hannah Hoechner</a>, lecturer at the School of International Development, University of East Anglia, describes how religious discourses can moderate feelings of inadequacy triggered by experiences of exclusion, and how Qur'anic school enrollment offers a way forward in constrained circumstances, even though it likely reproduces poverty in the long run. In our conversation we discuss the rural economy of Northern Nigeria, educational options for young boys, the activities of the Qur’anic school, how boys support themselves through domestic service, youth masculinity, poverty and economic instability, politics of respectability, the “prayer economy” and spiritual services, and participatory research and video production.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3062</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1895467487.mp3?updated=1622203905" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zev Eleff, "Authentically Orthodox: A Tradition-Bound Faith in American Life" (Wayne State UP, 2020)</title>
      <description>Authentically Orthodox: A Tradition-Bound Faith in American Life (Wayne State University Press, 2020), by Zev Eleff, challenges the current historical paradigm in the study of Orthodox Judaism and other tradition-bound faith communities in the United States. Paying attention to "lived religion," the book moves beyond sermons and synagogues and examines the webs of experiences mediated by any number of American cultural forces. Eleff lucidly explores Orthodox Judaism's engagement with Jewish law, youth culture and gender, and how this religious group has been affected by its indigenous context. To do this, the book makes ample use of archives and other previously unpublished primary sources.
Eleff explores the curious history of Passover peanut oil and the folkways and foodways that battled in this culinary arena to both justify and rebuff the validity of this healthier substitute for other fatty ingredients. He looks at the Yeshiva University quiz team's fifteen minutes of fame on the nationally televised College Bowl program and the unprecedented pride of young people and youth culture in the burgeoning Modern Orthodox movement. Another chapter focuses on the advent of women's prayer groups as an alternative to other synagogue experiences in Orthodox life and the vociferous opposition it received on the grounds that it was motivated by "heretical" religious and social movements. Whereas past monographs and articles argue that these communities have moved right toward a conservative brand of faith, Eleff posits that Orthodox Judaism-like other like-minded religious enclaves-ought to be studied in their American religious contexts.
The microhistories examined in Authentically Orthodox are some of the most exciting and understudied moments in American Jewish life and will hold the interest of scholars and students of American Jewish history and religion.
Zev Eleff is chief academic officer of Hebrew Theological College and associate professor of Jewish History at Touro College.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zev Eleff</itunes:subtitle>
      <itunes:summary>Authentically Orthodox: A Tradition-Bound Faith in American Life (Wayne State University Press, 2020), by Zev Eleff, challenges the current historical paradigm in the study of Orthodox Judaism and other tradition-bound faith communities in the United States. Paying attention to "lived religion," the book moves beyond sermons and synagogues and examines the webs of experiences mediated by any number of American cultural forces. Eleff lucidly explores Orthodox Judaism's engagement with Jewish law, youth culture and gender, and how this religious group has been affected by its indigenous context. To do this, the book makes ample use of archives and other previously unpublished primary sources.
Eleff explores the curious history of Passover peanut oil and the folkways and foodways that battled in this culinary arena to both justify and rebuff the validity of this healthier substitute for other fatty ingredients. He looks at the Yeshiva University quiz team's fifteen minutes of fame on the nationally televised College Bowl program and the unprecedented pride of young people and youth culture in the burgeoning Modern Orthodox movement. Another chapter focuses on the advent of women's prayer groups as an alternative to other synagogue experiences in Orthodox life and the vociferous opposition it received on the grounds that it was motivated by "heretical" religious and social movements. Whereas past monographs and articles argue that these communities have moved right toward a conservative brand of faith, Eleff posits that Orthodox Judaism-like other like-minded religious enclaves-ought to be studied in their American religious contexts.
The microhistories examined in Authentically Orthodox are some of the most exciting and understudied moments in American Jewish life and will hold the interest of scholars and students of American Jewish history and religion.
Zev Eleff is chief academic officer of Hebrew Theological College and associate professor of Jewish History at Touro College.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780814344811"><em>Authentically Orthodox: A Tradition-Bound Faith in American Life</em></a> (Wayne State University Press, 2020), by Zev Eleff, challenges the current historical paradigm in the study of Orthodox Judaism and other tradition-bound faith communities in the United States. Paying attention to "lived religion," the book moves beyond sermons and synagogues and examines the webs of experiences mediated by any number of American cultural forces. Eleff lucidly explores Orthodox Judaism's engagement with Jewish law, youth culture and gender, and how this religious group has been affected by its indigenous context. To do this, the book makes ample use of archives and other previously unpublished primary sources.</p><p>Eleff explores the curious history of Passover peanut oil and the folkways and foodways that battled in this culinary arena to both justify and rebuff the validity of this healthier substitute for other fatty ingredients. He looks at the Yeshiva University quiz team's fifteen minutes of fame on the nationally televised College Bowl program and the unprecedented pride of young people and youth culture in the burgeoning Modern Orthodox movement. Another chapter focuses on the advent of women's prayer groups as an alternative to other synagogue experiences in Orthodox life and the vociferous opposition it received on the grounds that it was motivated by "heretical" religious and social movements. Whereas past monographs and articles argue that these communities have moved right toward a conservative brand of faith, Eleff posits that Orthodox Judaism-like other like-minded religious enclaves-ought to be studied in their American religious contexts.</p><p>The microhistories examined in <em>Authentically Orthodox</em> are some of the most exciting and understudied moments in American Jewish life and will hold the interest of scholars and students of American Jewish history and religion.</p><p>Zev Eleff is chief academic officer of Hebrew Theological College and associate professor of Jewish History at Touro College.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3461</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8602478241.mp3?updated=1620846460" length="0" type="audio/mpeg"/>
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    <item>
      <title>Karen G. Ruffle, "Everyday Shi'ism in South Asia" (John Wiley &amp; Sons, 2021)</title>
      <description>Karen Ruffle's Everyday Shi'ism in South Asia (John Wiley &amp; Sons, 2021) is an introduction to the everyday life and cultural memory of Shi’i women and men, focusing on the religious worlds of both individuals and communities at particular historical moments and places in the Indian subcontinent. Ruffle draws upon an array primary sources, images, and ethnographic data to present topical case studies offering broad snapshots Shi'i life as well as microscopic analyses of ritual practices, material objects, architectural and artistic forms, and more. 
Focusing exclusively on South Asian Shi'ism, an area mostly ignored by contemporary scholars who focus on the Arab lands of Iran and Iraq, the author shifts readers' analytical focus from the center of Islam to its periphery. Ruffle provides new perspectives on the diverse ways that the Shi'a intersect with not only South Asian religious culture and history, but also the wider Islamic humanistic tradition. 
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karen G. Ruffle</itunes:subtitle>
      <itunes:summary>Karen Ruffle's Everyday Shi'ism in South Asia (John Wiley &amp; Sons, 2021) is an introduction to the everyday life and cultural memory of Shi’i women and men, focusing on the religious worlds of both individuals and communities at particular historical moments and places in the Indian subcontinent. Ruffle draws upon an array primary sources, images, and ethnographic data to present topical case studies offering broad snapshots Shi'i life as well as microscopic analyses of ritual practices, material objects, architectural and artistic forms, and more. 
Focusing exclusively on South Asian Shi'ism, an area mostly ignored by contemporary scholars who focus on the Arab lands of Iran and Iraq, the author shifts readers' analytical focus from the center of Islam to its periphery. Ruffle provides new perspectives on the diverse ways that the Shi'a intersect with not only South Asian religious culture and history, but also the wider Islamic humanistic tradition. 
 Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Karen Ruffle's <a href="https://bookshop.org/a/12343/9781119357148"><em>Everyday Shi'ism in South Asia</em></a> (John Wiley &amp; Sons, 2021) is an introduction to the everyday life and cultural memory of Shi’i women and men, focusing on the religious worlds of both individuals and communities at particular historical moments and places in the Indian subcontinent. Ruffle draws upon an array primary sources, images, and ethnographic data to present topical case studies offering broad snapshots Shi'i life as well as microscopic analyses of ritual practices, material objects, architectural and artistic forms, and more. </p><p>Focusing exclusively on South Asian Shi'ism, an area mostly ignored by contemporary scholars who focus on the Arab lands of Iran and Iraq, the author shifts readers' analytical focus from the center of Islam to its periphery. Ruffle provides new perspectives on the diverse ways that the Shi'a intersect with not only South Asian religious culture and history, but also the wider Islamic humanistic tradition. </p><p><em> Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2924</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2979047152.mp3?updated=1620755009" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jon Dean, "The Good Glow: Charity and the Symbolic Power of Doing Good" (Policy Press, 2020)</title>
      <description>Why do people give to charity? In The Good Glow Charity and the Symbolic Power of Doing Good (Policy Press, 2020), Jon Dean, Associate Professor in Politics and Sociology at Sheffield Hallam University offers a new sociology of charity to explain how charities ask and the motivations of donors. The book situates charity in the context of the global and digital age, as well as thinking through the impact of controversies and political agendas on both charitable organisations, individuals, and society more generally. Rich with theoretical and case study detail, the book will be essential reading across the social sciences, as well as for anyone interested in understanding charity.
Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jon Dean</itunes:subtitle>
      <itunes:summary>Why do people give to charity? In The Good Glow Charity and the Symbolic Power of Doing Good (Policy Press, 2020), Jon Dean, Associate Professor in Politics and Sociology at Sheffield Hallam University offers a new sociology of charity to explain how charities ask and the motivations of donors. The book situates charity in the context of the global and digital age, as well as thinking through the impact of controversies and political agendas on both charitable organisations, individuals, and society more generally. Rich with theoretical and case study detail, the book will be essential reading across the social sciences, as well as for anyone interested in understanding charity.
Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do people give to charity? In <a href="https://bookshop.org/a/12343/9781447344902"><em>The Good Glow Charity and the Symbolic Power of Doing Good</em></a> (Policy Press, 2020), <a href="https://twitter.com/JonDeanStuff">Jon Dean</a>, <a href="https://www.shu.ac.uk/about-us/our-people/staff-profiles/jon-dean">Associate Professor in Politics and Sociology at Sheffield Hallam University</a> offers a new sociology of charity to explain how charities ask and the motivations of donors. The book situates charity in the context of the global and digital age, as well as thinking through the impact of controversies and political agendas on both charitable organisations, individuals, and society more generally. Rich with theoretical and case study detail, the book will be essential reading across the social sciences, as well as for anyone interested in understanding charity.</p><p><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2256</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yinghong Cheng, "Discourses of Race and Rising China" (Palgrave Macmillan, 2019)</title>
      <description>Yinghong Cheng's book Discourses of Race and Rising China (Palgrave Macmillan, 2019) is a critical study of the development of a racialised nationalism in China, exploring its unique characteristics and internal tensions, and connecting it to other forms of global racism. The growth of this discourse is contextualised within the party-state’s political agenda to seek legitimacy, in various groups’ efforts to carve their demands in a divided national community, and has directly affected identity politics across the global diasporic Chinese community. While there remains considerable debate in both academic literature and popular discussion about how the concept of ‘race’ is relevant to Chinese expressions of identity, Cheng makes a forceful case for the appropriateness of biological and familial narratives of descent for understanding Chinese nationalism today.
Grounded in a strong conceptual framework and substantiated with rich materials, Discourses of Race and Rising China will be an important contribution to international studies of racism, and will appeal to academics and students of contemporary China, historians of modern China, and those who work in the fields of critical race, ethnicity, and cultural studies.
 Dr. Suvi Rautio is an anthropologist specializing in Chinese society and history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yinghong Cheng</itunes:subtitle>
      <itunes:summary>Yinghong Cheng's book Discourses of Race and Rising China (Palgrave Macmillan, 2019) is a critical study of the development of a racialised nationalism in China, exploring its unique characteristics and internal tensions, and connecting it to other forms of global racism. The growth of this discourse is contextualised within the party-state’s political agenda to seek legitimacy, in various groups’ efforts to carve their demands in a divided national community, and has directly affected identity politics across the global diasporic Chinese community. While there remains considerable debate in both academic literature and popular discussion about how the concept of ‘race’ is relevant to Chinese expressions of identity, Cheng makes a forceful case for the appropriateness of biological and familial narratives of descent for understanding Chinese nationalism today.
Grounded in a strong conceptual framework and substantiated with rich materials, Discourses of Race and Rising China will be an important contribution to international studies of racism, and will appeal to academics and students of contemporary China, historians of modern China, and those who work in the fields of critical race, ethnicity, and cultural studies.
 Dr. Suvi Rautio is an anthropologist specializing in Chinese society and history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Yinghong Cheng's book <a href="https://bookshop.org/a/12343/9783030053567"><em>Discourses of Race and Rising China</em></a> (Palgrave Macmillan, 2019) is a critical study of the development of a racialised nationalism in China, exploring its unique characteristics and internal tensions, and connecting it to other forms of global racism. The growth of this discourse is contextualised within the party-state’s political agenda to seek legitimacy, in various groups’ efforts to carve their demands in a divided national community, and has directly affected identity politics across the global diasporic Chinese community. While there remains considerable debate in both academic literature and popular discussion about how the concept of ‘race’ is relevant to Chinese expressions of identity, Cheng makes a forceful case for the appropriateness of biological and familial narratives of descent for understanding Chinese nationalism today.</p><p>Grounded in a strong conceptual framework and substantiated with rich materials, <em>Discourses of Race and Rising China </em>will be an important contribution to international studies of racism, and will appeal to academics and students of contemporary China, historians of modern China, and those who work in the fields of critical race, ethnicity, and cultural studies.</p><p><em> </em><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist specializing in Chinese society and history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3935</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a46ea7ec-b27c-11eb-bbcc-47e31ba33a2d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5188013740.mp3?updated=1620753633" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Margaret Magat, "Balut: Fertilized Eggs and the Making of Culinary Capital in the Filipino Diaspora" (Bloomsbury, 2019)</title>
      <description>Balut is a fertilized chicken or duck egg that is boiled at the seventeenth day and sold as a common street snack in the Philippines. While it is widely eaten in the Filipino community, balut is frequently used in eating “challenges” on American reality TV shows. At seventeen days, the balut egg already contains a partially developed embryo, and this aspect is sensationalized with exaggerated “performances of disgust” during these challenges.
In her book Balut: Fertilized Eggs and the Making of Culinary Capital in the Filipino Diaspora (Bloomsbury Academic, 2019), Dr. Margaret Magat explores balut as a site of culinary nationalism and identity-making, and its rise in the American consciousness. First, Dr. Magat describes how to eat balut and sip the warm broth inside the egg. In the Philippines, balut vendors sell them in the evening or early morning as snacks at malls, transportation hubs, markets, and just about everywhere. However, Americans were primarily introduced to balut via reality tv shows where contestants were “challenged” to eat it. Dr. Magat explains that like many foods of Asian immigrants, balut was decontextualized and framed through a lens of disgust in these eating “challenges.” But in response, Filipino communities sponsored balut-eating contests that promoted balut with more cultural context and pride in Filipino heritage and identity. More recently, balut has become culinary capital for foodies and celebrity chefs to gain recognition and status as someone with broad tastes. Lastly, we raise the issue of authenticity and its dangers in calling balut an authentic food of the Philippines but as also having an “authenticating” ability to signify membership of a group.
Dr. Margaret Magat an Asian American folklorist based in Sacramento, CA. Her research focuses on the folk practices of the Filipino diaspora.
Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margaret Magat</itunes:subtitle>
      <itunes:summary>Balut is a fertilized chicken or duck egg that is boiled at the seventeenth day and sold as a common street snack in the Philippines. While it is widely eaten in the Filipino community, balut is frequently used in eating “challenges” on American reality TV shows. At seventeen days, the balut egg already contains a partially developed embryo, and this aspect is sensationalized with exaggerated “performances of disgust” during these challenges.
In her book Balut: Fertilized Eggs and the Making of Culinary Capital in the Filipino Diaspora (Bloomsbury Academic, 2019), Dr. Margaret Magat explores balut as a site of culinary nationalism and identity-making, and its rise in the American consciousness. First, Dr. Magat describes how to eat balut and sip the warm broth inside the egg. In the Philippines, balut vendors sell them in the evening or early morning as snacks at malls, transportation hubs, markets, and just about everywhere. However, Americans were primarily introduced to balut via reality tv shows where contestants were “challenged” to eat it. Dr. Magat explains that like many foods of Asian immigrants, balut was decontextualized and framed through a lens of disgust in these eating “challenges.” But in response, Filipino communities sponsored balut-eating contests that promoted balut with more cultural context and pride in Filipino heritage and identity. More recently, balut has become culinary capital for foodies and celebrity chefs to gain recognition and status as someone with broad tastes. Lastly, we raise the issue of authenticity and its dangers in calling balut an authentic food of the Philippines but as also having an “authenticating” ability to signify membership of a group.
Dr. Margaret Magat an Asian American folklorist based in Sacramento, CA. Her research focuses on the folk practices of the Filipino diaspora.
Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Balut is a fertilized chicken or duck egg that is boiled at the seventeenth day and sold as a common street snack in the Philippines. While it is widely eaten in the Filipino community, balut is frequently used in eating “challenges” on American reality TV shows. At seventeen days, the balut egg already contains a partially developed embryo, and this aspect is sensationalized with exaggerated “performances of disgust” during these challenges.</p><p>In her book <a href="https://bookshop.org/books/balut-fertilized-eggs-and-the-making-of-culinary-capital-in-the-filipino-diaspora-9781350257962/9781350257962"><em>Balut: Fertilized Eggs and the Making of Culinary Capital in the Filipino Diaspora</em></a> (Bloomsbury Academic, 2019), Dr. Margaret Magat explores balut as a site of culinary nationalism and identity-making, and its rise in the American consciousness. First, Dr. Magat describes how to eat balut and sip the warm broth inside the egg. In the Philippines, balut vendors sell them in the evening or early morning as snacks at malls, transportation hubs, markets, and just about everywhere. However, Americans were primarily introduced to balut via reality tv shows where contestants were “challenged” to eat it. Dr. Magat explains that like many foods of Asian immigrants, balut was decontextualized and framed through a lens of disgust in these eating “challenges.” But in response, Filipino communities sponsored balut-eating contests that promoted balut with more cultural context and pride in Filipino heritage and identity. More recently, balut has become culinary capital for foodies and celebrity chefs to gain recognition and status as someone with broad tastes. Lastly, we raise the issue of authenticity and its dangers in calling balut an authentic food of the Philippines but as also having an “authenticating” ability to signify membership of a group.</p><p><a href="http://www.margaretmagat.com/">Dr. Margaret Magat</a> an Asian American folklorist based in Sacramento, CA. Her research focuses on the folk practices of the Filipino diaspora.</p><p><em>Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3846</itunes:duration>
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    <item>
      <title>Christoph Brumann, "The Best We Share: Nation, Culture and World-Making in the UNESCO World Heritage Arena" (Berghahn, 2021)</title>
      <description>The UNESCO World Heritage Convention is one of the most widely ratified international treaties, and a place on the World Heritage List is a widely coveted mark of distinction. Building on ethnographic fieldwork at Committee sessions, interviews and documentary study, 
Christoph Brumann's book The Best We Share: Nation, Culture and World-Making in the UNESCO World Heritage Arena (Berghahn, 2021) links the change in operations of the World Heritage Committee with structural nation-centeredness, vulnerable procedures for evaluation, monitoring and decision-making, and loose heritage conceptions that have been inconsistently applied. Through richly textured ethnography that goes into the inner workings of one of the most powerful international organisations, The Best We Share is one of the most ambitious studies of the World Heritage arena and a crucial reading for anthropologists and scholars interested in the notion of ‘world-making’ and workings behind global governance.
 Dr. Suvi Rautio is an anthropologist specializing in Chinese society and history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christoph Brumann</itunes:subtitle>
      <itunes:summary>The UNESCO World Heritage Convention is one of the most widely ratified international treaties, and a place on the World Heritage List is a widely coveted mark of distinction. Building on ethnographic fieldwork at Committee sessions, interviews and documentary study, 
Christoph Brumann's book The Best We Share: Nation, Culture and World-Making in the UNESCO World Heritage Arena (Berghahn, 2021) links the change in operations of the World Heritage Committee with structural nation-centeredness, vulnerable procedures for evaluation, monitoring and decision-making, and loose heritage conceptions that have been inconsistently applied. Through richly textured ethnography that goes into the inner workings of one of the most powerful international organisations, The Best We Share is one of the most ambitious studies of the World Heritage arena and a crucial reading for anthropologists and scholars interested in the notion of ‘world-making’ and workings behind global governance.
 Dr. Suvi Rautio is an anthropologist specializing in Chinese society and history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The UNESCO World Heritage Convention is one of the most widely ratified international treaties, and a place on the World Heritage List is a widely coveted mark of distinction. Building on ethnographic fieldwork at Committee sessions, interviews and documentary study, </p><p>Christoph Brumann's book <a href="https://bookshop.org/a/12343/9781800730441"><em>The Best We Share: Nation, Culture and World-Making in the UNESCO World Heritage Arena</em></a> (Berghahn, 2021) links the change in operations of the World Heritage Committee with structural nation-centeredness, vulnerable procedures for evaluation, monitoring and decision-making, and loose heritage conceptions that have been inconsistently applied. Through richly textured ethnography that goes into the inner workings of one of the most powerful international organisations, <em>The Best We Share </em>is one of the most ambitious studies of the World Heritage arena and a crucial reading for anthropologists and scholars interested in the notion of ‘world-making’ and workings behind global governance.</p><p><em> </em><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist specializing in Chinese society and history.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4729</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[456d63e4-af59-11eb-a22a-bb29628c5009]]></guid>
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    <item>
      <title>Anastasia Piliavsky, "Nobody's People: Hierarchy as Hope in a Society of Thieves" (Stanford UP, 2020)</title>
      <description>What if we could imagine hierarchy not as a social ill, but as a source of social hope? Taking us into a "caste of thieves" in northern India, Anastasia Piliavsky's book Nobody's People: Hierarchy as Hope in a Society of Thieves (Stanford UP, 2020) depicts hierarchy as a normative idiom through which people imagine better lives and pursue social ambitions. Failing to find a place inside hierarchic relations, the book's heroes are "nobody's people": perceived as worthless, disposable and so open to being murdered with no regret or remorse. Following their journey between death and hope, we learn to perceive vertical, non-equal relations as a social good, not only in rural Rajasthan, but also in much of the world—including settings stridently committed to equality. Challenging egalo-normative commitments, Anastasia Piliavsky asks scholars across the disciplines to recognize hierarchy as a major intellectual resource.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anastasia Piliavsky</itunes:subtitle>
      <itunes:summary>What if we could imagine hierarchy not as a social ill, but as a source of social hope? Taking us into a "caste of thieves" in northern India, Anastasia Piliavsky's book Nobody's People: Hierarchy as Hope in a Society of Thieves (Stanford UP, 2020) depicts hierarchy as a normative idiom through which people imagine better lives and pursue social ambitions. Failing to find a place inside hierarchic relations, the book's heroes are "nobody's people": perceived as worthless, disposable and so open to being murdered with no regret or remorse. Following their journey between death and hope, we learn to perceive vertical, non-equal relations as a social good, not only in rural Rajasthan, but also in much of the world—including settings stridently committed to equality. Challenging egalo-normative commitments, Anastasia Piliavsky asks scholars across the disciplines to recognize hierarchy as a major intellectual resource.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if we could imagine hierarchy not as a social ill, but as a source of social hope? Taking us into a "caste of thieves" in northern India, Anastasia Piliavsky's book <a href="https://bookshop.org/a/12343/9781503614208"><em>Nobody's People: Hierarchy as Hope in a Society of Thieves</em></a> (Stanford UP, 2020) depicts hierarchy as a normative idiom through which people imagine better lives and pursue social ambitions. Failing to find a place inside hierarchic relations, the book's heroes are "nobody's people": perceived as worthless, disposable and so open to being murdered with no regret or remorse. Following their journey between death and hope, we learn to perceive vertical, non-equal relations as a social good, not only in rural Rajasthan, but also in much of the world—including settings stridently committed to equality. Challenging egalo-normative commitments, Anastasia Piliavsky asks scholars across the disciplines to recognize hierarchy as a major intellectual resource.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[85b44176-af30-11eb-be74-23c19bfa6a26]]></guid>
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      <title>Jennifer Sherman, "Dividing Paradise: Rural Inequality and the Diminishing American Dream" (U California Press, 2021)</title>
      <description>How rural areas have become uneven proving grounds for the American Dream. Small-town economies that have traditionally been based on logging, mining, farming, and ranching now increasingly rely on tourism, second-home ownership, and retirement migration. In Dividing Paradise: Rural Inequality and the Diminishing American Dream (University of California Press, 2021), Jennifer Sherman tells the story of Paradise Valley, Washington, a rural community where amenity-driven economic growth has resulted in a new social landscape of inequality and privilege, with deep fault lines between old-timers and newcomers. In this complicated cultural reality, "class blindness" allows privileged newcomers to ignore or justify their impact on these towns, papering over the sentiments of anger, loss, and disempowerment of longtime locals. Based on in-depth interviews with individuals on both sides of the divide, this book explores the causes and repercussions of the stark inequity that has become commonplace across the United States. It exposes the mechanisms by which inequality flourishes and by which Americans have come to believe that disparity is acceptable and deserved.
Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Sherman</itunes:subtitle>
      <itunes:summary>How rural areas have become uneven proving grounds for the American Dream. Small-town economies that have traditionally been based on logging, mining, farming, and ranching now increasingly rely on tourism, second-home ownership, and retirement migration. In Dividing Paradise: Rural Inequality and the Diminishing American Dream (University of California Press, 2021), Jennifer Sherman tells the story of Paradise Valley, Washington, a rural community where amenity-driven economic growth has resulted in a new social landscape of inequality and privilege, with deep fault lines between old-timers and newcomers. In this complicated cultural reality, "class blindness" allows privileged newcomers to ignore or justify their impact on these towns, papering over the sentiments of anger, loss, and disempowerment of longtime locals. Based on in-depth interviews with individuals on both sides of the divide, this book explores the causes and repercussions of the stark inequity that has become commonplace across the United States. It exposes the mechanisms by which inequality flourishes and by which Americans have come to believe that disparity is acceptable and deserved.
Stephen Pimpare is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How rural areas have become uneven proving grounds for the American Dream. Small-town economies that have traditionally been based on logging, mining, farming, and ranching now increasingly rely on tourism, second-home ownership, and retirement migration. In <a href="https://bookshop.org/a/12343/9780520305144"><em>Dividing Paradise: Rural Inequality and the Diminishing American Dream</em></a> (University of California Press, 2021), Jennifer Sherman tells the story of Paradise Valley, Washington, a rural community where amenity-driven economic growth has resulted in a new social landscape of inequality and privilege, with deep fault lines between old-timers and newcomers. In this complicated cultural reality, "class blindness" allows privileged newcomers to ignore or justify their impact on these towns, papering over the sentiments of anger, loss, and disempowerment of longtime locals. Based on in-depth interviews with individuals on both sides of the divide, this book explores the causes and repercussions of the stark inequity that has become commonplace across the United States. It exposes the mechanisms by which inequality flourishes and by which Americans have come to believe that disparity is acceptable and deserved.</p><p><a href="https://www.linkedin.com/in/stephenpimpare/"><em>Stephen Pimpare</em></a><em> is director of the Public Service &amp; Nonprofit Leadership program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2034</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3fd92f50-af34-11eb-acdc-130170ad4dde]]></guid>
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    <item>
      <title>Caterina Scaramelli, "How to Make a Wetland: Water and Moral Ecology in Turkey" (Stanford UP, 2021)</title>
      <description>How to Make a Wetland: Water and Moral Ecology in Turkey (Stanford UP, 2021) tells the story of two Turkish coastal areas, both shaped by ecological change and political uncertainty. On the Black Sea coast and the shores of the Aegean, farmers, scientists, fishermen, and families grapple with livelihoods in transition, as their environment is bound up in national and international conservation projects. Bridges and drainage canals, apartment buildings and highways—as well as the birds, water buffalo, and various animals of the regions—all inform a moral ecology in the making.
Drawing on six years of fieldwork in wetlands and deltas, Caterina Scaramelli offers an anthropological understanding of sweeping environmental and infrastructural change, and the moral claims made on livability and materiality in Turkey, and beyond. Beginning from a moral ecological position, she takes into account the notion that politics is not simply projected onto animals, plants, soil, water, sediments, rocks, and other non-human beings and materials. Rather, people make politics through them. With this book, she highlights the aspirations, moral relations, and care practices in constant play in contestations and alliances over environmental change.
Caterina Scaramelli is Research Assistant Professor of Anthropology and Earth &amp; Environment at Boston University.
Alize Arıcan holds a PhD in Anthropology from the University of Illinois at Chicago, and is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caterina Scaramelli</itunes:subtitle>
      <itunes:summary>How to Make a Wetland: Water and Moral Ecology in Turkey (Stanford UP, 2021) tells the story of two Turkish coastal areas, both shaped by ecological change and political uncertainty. On the Black Sea coast and the shores of the Aegean, farmers, scientists, fishermen, and families grapple with livelihoods in transition, as their environment is bound up in national and international conservation projects. Bridges and drainage canals, apartment buildings and highways—as well as the birds, water buffalo, and various animals of the regions—all inform a moral ecology in the making.
Drawing on six years of fieldwork in wetlands and deltas, Caterina Scaramelli offers an anthropological understanding of sweeping environmental and infrastructural change, and the moral claims made on livability and materiality in Turkey, and beyond. Beginning from a moral ecological position, she takes into account the notion that politics is not simply projected onto animals, plants, soil, water, sediments, rocks, and other non-human beings and materials. Rather, people make politics through them. With this book, she highlights the aspirations, moral relations, and care practices in constant play in contestations and alliances over environmental change.
Caterina Scaramelli is Research Assistant Professor of Anthropology and Earth &amp; Environment at Boston University.
Alize Arıcan holds a PhD in Anthropology from the University of Illinois at Chicago, and is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503613850"><em>How to Make a Wetland: Water and Moral Ecology in Turkey</em></a> (Stanford UP, 2021) tells the story of two Turkish coastal areas, both shaped by ecological change and political uncertainty. On the Black Sea coast and the shores of the Aegean, farmers, scientists, fishermen, and families grapple with livelihoods in transition, as their environment is bound up in national and international conservation projects. Bridges and drainage canals, apartment buildings and highways—as well as the birds, water buffalo, and various animals of the regions—all inform a moral ecology in the making.</p><p>Drawing on six years of fieldwork in wetlands and deltas, Caterina Scaramelli offers an anthropological understanding of sweeping environmental and infrastructural change, and the moral claims made on livability and materiality in Turkey, and beyond. Beginning from a moral ecological position, she takes into account the notion that politics is not simply projected onto animals, plants, soil, water, sediments, rocks, and other non-human beings and materials. Rather, people make politics through them. With this book, she highlights the aspirations, moral relations, and care practices in constant play in contestations and alliances over environmental change.</p><p><strong>Caterina Scaramelli</strong> is Research Assistant Professor of Anthropology and Earth &amp; Environment at Boston University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> holds a PhD in Anthropology from the University of Illinois at Chicago, and is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3036</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Toby Miller, "Violence" (Routledge, 2020)</title>
      <description>What is violence? In Violence Toby Miller, Stuart Hall Professor of Cultural Studies, Universidad Autónoma Metropolitana–Cuajimalpa, Mexico offers a reconsideration of the concept, along with an overview of how the idea matters across a range of disciplines and social settings. The book ranges from a detailed engagement with how we measure violence in historical and modern settings, through to contemporary cultural, media and sporting examples. Rich with examples draw from across the world, the book is essential reading across social science and humanities.
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Toby Miller</itunes:subtitle>
      <itunes:summary>What is violence? In Violence Toby Miller, Stuart Hall Professor of Cultural Studies, Universidad Autónoma Metropolitana–Cuajimalpa, Mexico offers a reconsideration of the concept, along with an overview of how the idea matters across a range of disciplines and social settings. The book ranges from a detailed engagement with how we measure violence in historical and modern settings, through to contemporary cultural, media and sporting examples. Rich with examples draw from across the world, the book is essential reading across social science and humanities.
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is violence? In <a href="https://www.routledge.com/Violence/Miller/p/book/9780367197605"><em>Violence</em></a> <a href="https://twitter.com/greencitizen">Toby Miller</a>, <a href="https://www.tobymiller.org/">Stuart Hall Professor of Cultural Studies, Universidad Autónoma Metropolitana–Cuajimalpa, Mexico</a> offers a reconsideration of the concept, along with an overview of how the idea matters across a range of disciplines and social settings. The book ranges from a detailed engagement with how we measure violence in historical and modern settings, through to contemporary cultural, media and sporting examples. Rich with examples draw from across the world, the book is essential reading across social science and humanities.</p><p><em> </em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2716</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a756404c-ae7a-11eb-88c4-2f04d40481dd]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3886024082.mp3?updated=1620312981" length="0" type="audio/mpeg"/>
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    <item>
      <title>Michael D. Nichols, "Religion and Myth in the Marvel Cinematic Universe" (McFarland, 2021)</title>
      <description>Breaking box office records, the Marvel Cinematic Universe has achieved an unparalleled level of success with fans across the world, raising the films to a higher level of narrative: myth. Michael D. Nichols's Religion and Myth in the Marvel Cinematic Universe (McFarland, 2021) is first book to analyze the Marvel output as modern myth, comparing it to epics, symbols, rituals, and stories from world religious traditions.
Nichols places the exploits of Iron Man, Captain America, Black Panther, and the other stars of the Marvel films alongside the legends of Achilles, Gilgamesh, Arjuna, the Buddha, and many others. It examines their origin stories and rites of passage, the monsters, shadow-selves, and familial conflicts they contend with, and the symbols of death and the battle against it that stalk them at every turn. The films deal with timeless human dilemmas and questions, evoking an enduring sense of adventure and wonder common across world mythic traditions.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael D. Nichols</itunes:subtitle>
      <itunes:summary>Breaking box office records, the Marvel Cinematic Universe has achieved an unparalleled level of success with fans across the world, raising the films to a higher level of narrative: myth. Michael D. Nichols's Religion and Myth in the Marvel Cinematic Universe (McFarland, 2021) is first book to analyze the Marvel output as modern myth, comparing it to epics, symbols, rituals, and stories from world religious traditions.
Nichols places the exploits of Iron Man, Captain America, Black Panther, and the other stars of the Marvel films alongside the legends of Achilles, Gilgamesh, Arjuna, the Buddha, and many others. It examines their origin stories and rites of passage, the monsters, shadow-selves, and familial conflicts they contend with, and the symbols of death and the battle against it that stalk them at every turn. The films deal with timeless human dilemmas and questions, evoking an enduring sense of adventure and wonder common across world mythic traditions.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Breaking box office records, the Marvel Cinematic Universe has achieved an unparalleled level of success with fans across the world, raising the films to a higher level of narrative: myth. Michael D. Nichols's <a href="https://bookshop.org/a/12343/9781476681597"><em>Religion and Myth in the Marvel Cinematic Universe</em></a> (McFarland, 2021) is first book to analyze the Marvel output as modern myth, comparing it to epics, symbols, rituals, and stories from world religious traditions.</p><p>Nichols places the exploits of Iron Man, Captain America, Black Panther, and the other stars of the Marvel films alongside the legends of Achilles, Gilgamesh, Arjuna, the Buddha, and many others. It examines their origin stories and rites of passage, the monsters, shadow-selves, and familial conflicts they contend with, and the symbols of death and the battle against it that stalk them at every turn. The films deal with timeless human dilemmas and questions, evoking an enduring sense of adventure and wonder common across world mythic traditions.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2507</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Timothy Williams, "The Complexity of Evil: Perpetration and Genocide" (Rutgers UP, 2020)</title>
      <description>Why do people participate in genocide? In The Complexity of Evil: Perpetration and Genocide (Rutgers UP, 2020), Timothy Williams presents an interdisciplinary model that shows how complex and diverse, but also how ordinary and mundane most motivations for participating in genocide are. The book draws on empirical examples from the Holocaust and Rwanda and introduces new data from interviews with perpetrators of genocide in Cambodia. On my latest episode, we discuss all this and more.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Williams</itunes:subtitle>
      <itunes:summary>Why do people participate in genocide? In The Complexity of Evil: Perpetration and Genocide (Rutgers UP, 2020), Timothy Williams presents an interdisciplinary model that shows how complex and diverse, but also how ordinary and mundane most motivations for participating in genocide are. The book draws on empirical examples from the Holocaust and Rwanda and introduces new data from interviews with perpetrators of genocide in Cambodia. On my latest episode, we discuss all this and more.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do people participate in genocide? In <a href="https://bookshop.org/a/12343/9781978814295"><em>The Complexity of Evil: Perpetration and Genocide</em></a> (Rutgers UP, 2020), Timothy Williams presents an interdisciplinary model that shows how complex and diverse, but also how ordinary and mundane most motivations for participating in genocide are. The book draws on empirical examples from the Holocaust and Rwanda and introduces new data from interviews with perpetrators of genocide in Cambodia. On my latest episode, we discuss all this and more.</p><p><a href="https://www.american.edu/sis/faculty/bachman.cfm"><em>Jeff Bachman</em></a><em> is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6f8843fe-ada8-11eb-a0c8-4f68746d2d2e]]></guid>
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    <item>
      <title>Rob Kitchin, "Data Lives: How Data Are Made and Shape Our World" (Policy Press, 2021)</title>
      <description>The word ‘data’ has entered everyday conversation, but do we really understand what it means? How can we begin to grasp the scope and scale of our new data-rich world, and can we truly comprehend what is at stake. In Data Lives: How Data Are Made and Shape Our World (Policy Press, 2021), renowned social scientist Rob Kitchin explores the intricacies of data creation and charts how data-driven technologies have become essential to how society, government and the economy work. Creatively blending scholarly analysis, biography and fiction, he demonstrates how data are shaped by social and political forces, and the extent to which they influence our daily lives. He reveals our data world to be one of potential danger, but also of hope.
Noopur Raval is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>285</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rob Kitchin</itunes:subtitle>
      <itunes:summary>The word ‘data’ has entered everyday conversation, but do we really understand what it means? How can we begin to grasp the scope and scale of our new data-rich world, and can we truly comprehend what is at stake. In Data Lives: How Data Are Made and Shape Our World (Policy Press, 2021), renowned social scientist Rob Kitchin explores the intricacies of data creation and charts how data-driven technologies have become essential to how society, government and the economy work. Creatively blending scholarly analysis, biography and fiction, he demonstrates how data are shaped by social and political forces, and the extent to which they influence our daily lives. He reveals our data world to be one of potential danger, but also of hope.
Noopur Raval is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The word ‘data’ has entered everyday conversation, but do we really understand what it means? How can we begin to grasp the scope and scale of our new data-rich world, and can we truly comprehend what is at stake. In <a href="https://bookshop.org/a/12343/9781529215144"><em>Data Lives: How Data Are Made and Shape Our World</em></a> (Policy Press, 2021), renowned social scientist Rob Kitchin explores the intricacies of data creation and charts how data-driven technologies have become essential to how society, government and the economy work. Creatively blending scholarly analysis, biography and fiction, he demonstrates how data are shaped by social and political forces, and the extent to which they influence our daily lives. He reveals our data world to be one of potential danger, but also of hope.</p><p><a href="https://noopur.xyz/"><em>Noopur Raval</em></a><em> is a postdoctoral researcher working at the intersection of Information Studies, STS, Media Studies and Anthropology.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3218</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3863b216-ac57-11eb-afaa-8fbe8ef2fce5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4228672757.mp3?updated=1620077862" length="0" type="audio/mpeg"/>
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    <item>
      <title>Giulia Zampini on Researching Drug Taking</title>
      <description>Today I talked to Giulia Zampini about her research into drug taking, and particularly about the "People and Dancefloors" project. Based on a participatory action research methodology, People and Dancefloors involves knowledge co-creation with project partners and participants. Led by a team of researchers and impact experts, the project crosses the boundaries between research, film and activism. You can learn more on YouTube and in this article: 
Zampini, G. F., Buck-Matthews, E., Killick, A., &amp; Salter, L. (2021). "We, ourselves and us: Tensions of identity, intersubjectivity and positionality stemming from the people and dancefloors project." International Journal of Drug Policy, 103096.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Giulia Zampini</itunes:subtitle>
      <itunes:summary>Today I talked to Giulia Zampini about her research into drug taking, and particularly about the "People and Dancefloors" project. Based on a participatory action research methodology, People and Dancefloors involves knowledge co-creation with project partners and participants. Led by a team of researchers and impact experts, the project crosses the boundaries between research, film and activism. You can learn more on YouTube and in this article: 
Zampini, G. F., Buck-Matthews, E., Killick, A., &amp; Salter, L. (2021). "We, ourselves and us: Tensions of identity, intersubjectivity and positionality stemming from the people and dancefloors project." International Journal of Drug Policy, 103096.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to <a href="https://www.gre.ac.uk/people/rep/las/giulia-zampini">Giulia Zampini</a> about her research into drug taking, and particularly about the "People and Dancefloors" project. Based on a <a href="http://peopleanddancefloors.com/notes-on-a-methodology-of-researching-illicit-drug-users/">participatory action research methodology</a>, People and Dancefloors involves knowledge co-creation with project partners and participants. Led by <a href="http://peopleanddancefloors.com/the-project/the-team/">a team of researchers and impact experts</a>, the project crosses the boundaries between research, film and activism. You can learn more on <a href="https://www.youtube.com/embed/NnpjkPec9SM">YouTube</a> and in this article: </p><p>Zampini, G. F., Buck-Matthews, E., Killick, A., &amp; Salter, L. (2021). "We, ourselves and us: Tensions of identity, intersubjectivity and positionality stemming from the people and dancefloors project." <em>International Journal of Drug Policy</em>, 103096.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Clair, "Privilege and Punishment: How Race and Class Matter in Criminal Court" (Princeton UP, 2020)</title>
      <description>Privilege and Punishment: How Race and Class Matter in Criminal Court (Princeton UP, 2020) by Matthew Clair is a powerful ethnographic study of the experiences and perspectives of criminal defendants. While many studies have demonstrated the existence of race and class disparities in the criminal justice system, Clair conducted a rare and compelling study that puts heart and emotion into these disparities. As he argues and shows, not only should we care about quantitative inequalities in criminal justice, but "[w]e should [also] be concerned about differences in the quality of the court experience" for so many defendants.
Clair did extensive interviews with and observed criminal defendants, defense lawyers, judges, police officers, and others interact with each other in the Boston court system. What he shows is a system that operates differently for people of privilege compared to people without. While many criminal defendants face struggles of alienation from societal structures, the underprivileged often resort to crime out of necessity, whereas privileged defendants were more likely to enter the system because of pleasure-seeking or to avoid pain. 
Once in courtrooms, underprivileged defendants, especially racial minorities, develop profound mistrust of their court-appointed attorneys. These defendants face, and have often repeatedly been represented by overworked lawyers who often refuse to listen or to develop relationships of trust with their clients, which led many of these defendants to "withdraw," as Clair coins it, from the attorney-client relationship. Some resisted the lawyer or the court: complaining openly about the lack of diligence, asking the court to appoint new counsel, or taking it upon themselves (often with group support) to learn the law and make the arguments their lawyers refused to make. Others developed what Clair calls an attitude of resignation, recognizing the futility of their situation, and essentially giving up the fight. 
The experience is fundamentally different for privileged defendants. These defendants often have broad social circles that include the police or lawyers. Because of those connections, they are able to obtain counsel of their choice. The payment of fees engenders trust in the relationship. These defendants defer to their lawyers, trust their judgment, and feel genuinely satisfied with the representation.
Clair argues that courts punish those defendants who withdraw from their lawyers and reward those who defer to them. He calls on lawyers to develop more trusting relationships with their clients and to work toward a more holistic style of defense that considers more than just the legal issues in the case. He encourages courts to allow defendants to choose their court-appointed attorney and to encourage a more participatory legal system in which defendants are not punished for expressing dissatisfaction with their lawyer. 
Clair's study is replete with compelling and personal examples. The narrative is what makes this study especially moving. Clair gives voice to those who repeatedly tried, but failed to get their lawyers and courts to listen. Because of Clair's work, we can now hear them.
Samuel P. Newton is an Assistant Professor of Law at the University of Idaho.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Clair</itunes:subtitle>
      <itunes:summary>Privilege and Punishment: How Race and Class Matter in Criminal Court (Princeton UP, 2020) by Matthew Clair is a powerful ethnographic study of the experiences and perspectives of criminal defendants. While many studies have demonstrated the existence of race and class disparities in the criminal justice system, Clair conducted a rare and compelling study that puts heart and emotion into these disparities. As he argues and shows, not only should we care about quantitative inequalities in criminal justice, but "[w]e should [also] be concerned about differences in the quality of the court experience" for so many defendants.
Clair did extensive interviews with and observed criminal defendants, defense lawyers, judges, police officers, and others interact with each other in the Boston court system. What he shows is a system that operates differently for people of privilege compared to people without. While many criminal defendants face struggles of alienation from societal structures, the underprivileged often resort to crime out of necessity, whereas privileged defendants were more likely to enter the system because of pleasure-seeking or to avoid pain. 
Once in courtrooms, underprivileged defendants, especially racial minorities, develop profound mistrust of their court-appointed attorneys. These defendants face, and have often repeatedly been represented by overworked lawyers who often refuse to listen or to develop relationships of trust with their clients, which led many of these defendants to "withdraw," as Clair coins it, from the attorney-client relationship. Some resisted the lawyer or the court: complaining openly about the lack of diligence, asking the court to appoint new counsel, or taking it upon themselves (often with group support) to learn the law and make the arguments their lawyers refused to make. Others developed what Clair calls an attitude of resignation, recognizing the futility of their situation, and essentially giving up the fight. 
The experience is fundamentally different for privileged defendants. These defendants often have broad social circles that include the police or lawyers. Because of those connections, they are able to obtain counsel of their choice. The payment of fees engenders trust in the relationship. These defendants defer to their lawyers, trust their judgment, and feel genuinely satisfied with the representation.
Clair argues that courts punish those defendants who withdraw from their lawyers and reward those who defer to them. He calls on lawyers to develop more trusting relationships with their clients and to work toward a more holistic style of defense that considers more than just the legal issues in the case. He encourages courts to allow defendants to choose their court-appointed attorney and to encourage a more participatory legal system in which defendants are not punished for expressing dissatisfaction with their lawyer. 
Clair's study is replete with compelling and personal examples. The narrative is what makes this study especially moving. Clair gives voice to those who repeatedly tried, but failed to get their lawyers and courts to listen. Because of Clair's work, we can now hear them.
Samuel P. Newton is an Assistant Professor of Law at the University of Idaho.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691194332"><em>Privilege and Punishment: How Race and Class Matter in Criminal Court</em></a><em> </em>(Princeton UP, 2020) by Matthew Clair is a powerful ethnographic study of the experiences and perspectives of criminal defendants. While many studies have demonstrated the existence of race and class disparities in the criminal justice system, Clair conducted a rare and compelling study that puts heart and emotion into these disparities. As he argues and shows, not only should we care about quantitative inequalities in criminal justice, but "[w]e should [also] be concerned about differences in the <em>quality</em> of the court experience" for so many defendants.</p><p>Clair did extensive interviews with and observed criminal defendants, defense lawyers, judges, police officers, and others interact with each other in the Boston court system. What he shows is a system that operates differently for people of privilege compared to people without. While many criminal defendants face struggles of alienation from societal structures, the underprivileged often resort to crime out of necessity, whereas privileged defendants were more likely to enter the system because of pleasure-seeking or to avoid pain. </p><p>Once in courtrooms, underprivileged defendants, especially racial minorities, develop profound mistrust of their court-appointed attorneys. These defendants face, and have often repeatedly been represented by overworked lawyers who often refuse to listen or to develop relationships of trust with their clients, which led many of these defendants to "withdraw," as Clair coins it, from the attorney-client relationship. Some resisted the lawyer or the court: complaining openly about the lack of diligence, asking the court to appoint new counsel, or taking it upon themselves (often with group support) to learn the law and make the arguments their lawyers refused to make. Others developed what Clair calls an attitude of resignation, recognizing the futility of their situation, and essentially giving up the fight. </p><p>The experience is fundamentally different for privileged defendants. These defendants often have broad social circles that include the police or lawyers. Because of those connections, they are able to obtain counsel of their choice. The payment of fees engenders trust in the relationship. These defendants defer to their lawyers, trust their judgment, and feel genuinely satisfied with the representation.</p><p>Clair argues that courts punish those defendants who withdraw from their lawyers and reward those who defer to them. He calls on lawyers to develop more trusting relationships with their clients and to work toward a more holistic style of defense that considers more than just the legal issues in the case. He encourages courts to allow defendants to choose their court-appointed attorney and to encourage a more participatory legal system in which defendants are not punished for expressing dissatisfaction with their lawyer. </p><p>Clair's study is replete with compelling and personal examples. The narrative is what makes this study especially moving. Clair gives voice to those who repeatedly tried, but failed to get their lawyers and courts to listen. Because of Clair's work, we can now hear them.</p><p><em>Samuel P. Newton is an Assistant Professor of Law at the University of Idaho.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3778</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert D. Miller II, "Yahweh: Origin of a Desert God" (Vandenhoeck &amp; Ruprecht, 2021)</title>
      <description>Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people. Join us as we talk with Robert Miller about his latest book, Yahweh: Origin of a Desert God (Vandenhoeck &amp; Ruprecht, 2021).
Robert Miller, II, O.F.S., Ph.D., is Ordinary Professor of Old Testament and Associate Dean for Graduate Studies at The Catholic University of America.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 13 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert D. Miller II</itunes:subtitle>
      <itunes:summary>Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people. Join us as we talk with Robert Miller about his latest book, Yahweh: Origin of a Desert God (Vandenhoeck &amp; Ruprecht, 2021).
Robert Miller, II, O.F.S., Ph.D., is Ordinary Professor of Old Testament and Associate Dean for Graduate Studies at The Catholic University of America.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people. Join us as we talk with Robert Miller about his latest book, <a href="https://bookshop.org/a/12343/9783525540862"><em>Yahweh: Origin of a Desert God</em></a> (Vandenhoeck &amp; Ruprecht, 2021).</p><p>Robert Miller, II, O.F.S., Ph.D., is Ordinary Professor of Old Testament and Associate Dean for Graduate Studies at The Catholic University of America.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1">The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</a>(Peeters, 2012)<em>,</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1">Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</a>(IVP Academic, 2015), and <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1">Exodus Old and New: A Biblical Theology of Redemption</a>(IVP Academic, 2020). <em>He can be reached at mmorales@gpts.edu</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1514</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2075022351.mp3?updated=1735574372" length="0" type="audio/mpeg"/>
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    <item>
      <title>Wazhmah Osman, "Television and the Afghan Culture Wars: Brought to You by Foreigners, Warlords, and Local Activists" (U of Illinois Press, 2020)</title>
      <description>Portrayed in Western discourse as tribal and traditional, Afghans have in fact intensely debated women's rights, democracy, modernity, and Islam as part of their nation building in the post-9/11 era. In Television ad the Afghan Culture Wars: Brought to You by Foreigners, Warlords, and Local Activists (University of Illinois Press, 2020), Wazhmah Osman places television at the heart of these public and politically charged clashes while revealing how the medium also provides war-weary Afghans with a semblance of open discussion and healing. After four decades of gender and sectarian violence, she argues, the internationally funded media sector has the potential to bring about justice, national integration, and peace. Fieldwork from across Afghanistan allowed Osman to record the voices of many Afghan media producers and people. Afghans offer their own seldom-heard views on the country's cultural progress and belief systems, their understandings of themselves, and the role of international interventions. Osman analyzes the impact of transnational media and foreign funding while keeping the focus on local cultural contestations, productions, and social movements. As a result, she redirects the global dialogue about Afghanistan to Afghans and challenges top-down narratives of humanitarian development.
Wazhmah Osman is a filmmaker and an Assistant Professor in the Departments of Globalization and Development Communication, Media Studies and Production, Media &amp; Communication at Temple University. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wazhmah Osman</itunes:subtitle>
      <itunes:summary>Portrayed in Western discourse as tribal and traditional, Afghans have in fact intensely debated women's rights, democracy, modernity, and Islam as part of their nation building in the post-9/11 era. In Television ad the Afghan Culture Wars: Brought to You by Foreigners, Warlords, and Local Activists (University of Illinois Press, 2020), Wazhmah Osman places television at the heart of these public and politically charged clashes while revealing how the medium also provides war-weary Afghans with a semblance of open discussion and healing. After four decades of gender and sectarian violence, she argues, the internationally funded media sector has the potential to bring about justice, national integration, and peace. Fieldwork from across Afghanistan allowed Osman to record the voices of many Afghan media producers and people. Afghans offer their own seldom-heard views on the country's cultural progress and belief systems, their understandings of themselves, and the role of international interventions. Osman analyzes the impact of transnational media and foreign funding while keeping the focus on local cultural contestations, productions, and social movements. As a result, she redirects the global dialogue about Afghanistan to Afghans and challenges top-down narratives of humanitarian development.
Wazhmah Osman is a filmmaker and an Assistant Professor in the Departments of Globalization and Development Communication, Media Studies and Production, Media &amp; Communication at Temple University. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Portrayed in Western discourse as tribal and traditional, Afghans have in fact intensely debated women's rights, democracy, modernity, and Islam as part of their nation building in the post-9/11 era. In Television ad the <a href="https://bookshop.org/a/12343/9780252085451"><em>Afghan Culture Wars: Brought to You by Foreigners, Warlords, and Local Activists</em></a> (University of Illinois Press, 2020), Wazhmah Osman places television at the heart of these public and politically charged clashes while revealing how the medium also provides war-weary Afghans with a semblance of open discussion and healing. After four decades of gender and sectarian violence, she argues, the internationally funded media sector has the potential to bring about justice, national integration, and peace. Fieldwork from across Afghanistan allowed Osman to record the voices of many Afghan media producers and people. Afghans offer their own seldom-heard views on the country's cultural progress and belief systems, their understandings of themselves, and the role of international interventions. Osman analyzes the impact of transnational media and foreign funding while keeping the focus on local cultural contestations, productions, and social movements. As a result, she redirects the global dialogue about Afghanistan to Afghans and challenges top-down narratives of humanitarian development.</p><p>Wazhmah Osman is a filmmaker and an Assistant Professor in the Departments of Globalization and Development Communication, Media Studies and Production, Media &amp; Communication at Temple University. </p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2918</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>S. Garnett Russell, "Becoming Rwandan: Education, Reconciliation, and the Making of a Post-Genocide Citizen" (Rutgers UP, 2020)</title>
      <description>In Becoming Rwandan: Education, Reconciliation and the Making of a Post-Genocide Citizen (Rutgers UP, 2020), S. Garnett Russell argues that although the Rwandan government makes use of global discourses in national policy documents, the way in which teachers and students engage with these global models distorts the curricular intentions of the government, resulting in unintended consequences and an undermining of sustainable peace. She is assistant professor of international and comparative education and the director of the George Clement Bond Center for African Education at Teacher’s College, Columbia University.
Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with S. Garnett Russell</itunes:subtitle>
      <itunes:summary>In Becoming Rwandan: Education, Reconciliation and the Making of a Post-Genocide Citizen (Rutgers UP, 2020), S. Garnett Russell argues that although the Rwandan government makes use of global discourses in national policy documents, the way in which teachers and students engage with these global models distorts the curricular intentions of the government, resulting in unintended consequences and an undermining of sustainable peace. She is assistant professor of international and comparative education and the director of the George Clement Bond Center for African Education at Teacher’s College, Columbia University.
Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781978802865"><em>Becoming Rwandan: Education, Reconciliation and the Making of a Post-Genocide Citizen</em></a><em> </em>(Rutgers UP, 2020)<em>, </em>S. Garnett Russell argues that although the Rwandan government makes use of global discourses in national policy documents, the way in which teachers and students engage with these global models distorts the curricular intentions of the government, resulting in unintended consequences and an undermining of sustainable peace. She is assistant professor of international and comparative education and the director of the George Clement Bond Center for African Education at Teacher’s College, Columbia University.</p><p><a href="https://www.colgate.edu/about/directory/sthomson"><em>Susan Thomson</em></a><em> is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2317</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6337b8d8-a4f6-11eb-a8fe-0b2ade89fb55]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3120517207.mp3?updated=1619266597" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Poulami Roychowdhury, "Capable Women, Incapable States: Negotiating Violence and Rights in India" (Oxford UP, 2020)</title>
      <description>How do women claim rights against violence in India and with what consequences? By observing how survivors navigate the Indian criminal justice system, Roychowdhury provides a unique lens on rights negotiations in the world's largest democracy. She finds that women interact with the law not by following legal procedure or abiding by the rules, but by deploying collective threats and doing the work of the state themselves. They do so because law enforcement personnel are incapacitated and unwilling to enforce the law. As a result, rights negotiations do not necessarily lead to more woman-friendly outcomes or better legal enforcement. Instead, they allow some women to make gains outside the law: repossess property and children, negotiate cash settlements, join women's groups, access paid employment, develop a sense of self-assurance, and become members of the public sphere. 
Capable Women, Incapable States: Negotiating Violence and Rights in India (Oxford UP, 2020) shows how the Indian criminal justice system governs violence against women not by protecting them from harm, but by forcing them to become "capable": to take the law into their own hands and complete the hard work that incapable and unwilling state officials refuse to complete. Roychowdhury's book houses implications for how we understand gender inequality and governance not just in India, but large parts of the world where political mobilization for rights confronts negligent criminal justice systems throughout the world.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Poulami Roychowdhury</itunes:subtitle>
      <itunes:summary>How do women claim rights against violence in India and with what consequences? By observing how survivors navigate the Indian criminal justice system, Roychowdhury provides a unique lens on rights negotiations in the world's largest democracy. She finds that women interact with the law not by following legal procedure or abiding by the rules, but by deploying collective threats and doing the work of the state themselves. They do so because law enforcement personnel are incapacitated and unwilling to enforce the law. As a result, rights negotiations do not necessarily lead to more woman-friendly outcomes or better legal enforcement. Instead, they allow some women to make gains outside the law: repossess property and children, negotiate cash settlements, join women's groups, access paid employment, develop a sense of self-assurance, and become members of the public sphere. 
Capable Women, Incapable States: Negotiating Violence and Rights in India (Oxford UP, 2020) shows how the Indian criminal justice system governs violence against women not by protecting them from harm, but by forcing them to become "capable": to take the law into their own hands and complete the hard work that incapable and unwilling state officials refuse to complete. Roychowdhury's book houses implications for how we understand gender inequality and governance not just in India, but large parts of the world where political mobilization for rights confronts negligent criminal justice systems throughout the world.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do women claim rights against violence in India and with what consequences? By observing how survivors navigate the Indian criminal justice system, Roychowdhury provides a unique lens on rights negotiations in the world's largest democracy. She finds that women interact with the law not by following legal procedure or abiding by the rules, but by deploying collective threats and doing the work of the state themselves. They do so because law enforcement personnel are incapacitated and unwilling to enforce the law. As a result, rights negotiations do not necessarily lead to more woman-friendly outcomes or better legal enforcement. Instead, they allow some women to make gains outside the law: repossess property and children, negotiate cash settlements, join women's groups, access paid employment, develop a sense of self-assurance, and become members of the public sphere. </p><p><a href="https://bookshop.org/a/12343/9780190881900"><em>Capable Women, Incapable States: Negotiating Violence and Rights in India</em></a> (Oxford UP, 2020) shows how the Indian criminal justice system governs violence against women not by protecting them from harm, but by forcing them to become "capable": to take the law into their own hands and complete the hard work that incapable and unwilling state officials refuse to complete. Roychowdhury's book houses implications for how we understand gender inequality and governance not just in India, but large parts of the world where political mobilization for rights confronts negligent criminal justice systems throughout the world.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3291</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1b260910-a428-11eb-a9b3-970fecb85a0d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5571466929.mp3?updated=1619178034" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>LaTonya J. Trotter, "More Than Medicine: Nurse Practitioners and the Problems They Solve for Patients, Health Care Organizations, and the State" (Cornell UP, 2020)</title>
      <description>In More Than Medicine: Nurse Practitioners and the Problems They Solve for Patients, Health Care Organizations, and the State (Cornell UP, 2020), LaTonya J. Trotter chronicles the everyday work of a group of nurse practitioners (NPs) working on the front lines of the American health care crisis as they cared for four hundred African American older adults living with poor health and limited means. Trotter describes how these NPs practiced an inclusive form of care work that addressed medical, social, and organizational problems that often accompany poverty. In solving this expanded terrain of problems from inside the clinic, these NPs were not only solving a broader set of concerns for their patients; they became a professional solution for managing "difficult people" for both their employer and the state. Through More Than Medicine, we discover that the problems found in the NP's exam room are as much a product of our nation's disinvestment in social problems as of physician scarcity or rising costs.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with LaTonya J. Trotter</itunes:subtitle>
      <itunes:summary>In More Than Medicine: Nurse Practitioners and the Problems They Solve for Patients, Health Care Organizations, and the State (Cornell UP, 2020), LaTonya J. Trotter chronicles the everyday work of a group of nurse practitioners (NPs) working on the front lines of the American health care crisis as they cared for four hundred African American older adults living with poor health and limited means. Trotter describes how these NPs practiced an inclusive form of care work that addressed medical, social, and organizational problems that often accompany poverty. In solving this expanded terrain of problems from inside the clinic, these NPs were not only solving a broader set of concerns for their patients; they became a professional solution for managing "difficult people" for both their employer and the state. Through More Than Medicine, we discover that the problems found in the NP's exam room are as much a product of our nation's disinvestment in social problems as of physician scarcity or rising costs.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501748158"><em>More Than Medicine: Nurse Practitioners and the Problems They Solve for Patients, Health Care Organizations, and the State</em></a> (Cornell UP, 2020), LaTonya J. Trotter chronicles the everyday work of a group of nurse practitioners (NPs) working on the front lines of the American health care crisis as they cared for four hundred African American older adults living with poor health and limited means. Trotter describes how these NPs practiced an inclusive form of care work that addressed medical, social, and organizational problems that often accompany poverty. In solving this expanded terrain of problems from inside the clinic, these NPs were not only solving a broader set of concerns for their patients; they became a professional solution for managing "difficult people" for both their employer and the state. <em>Through More Than Medicine</em>, we discover that the problems found in the NP's exam room are as much a product of our nation's disinvestment in social problems as of physician scarcity or rising costs.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[99726f22-a377-11eb-a66e-d757bdff54e7]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1851188535.mp3?updated=1619102208" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tetyana Lokot, "Beyond the Protest Square: Digital Media and Augmented Dissent" (Rowman &amp; Littlefield, 2021)</title>
      <description>Tetyana Lokot's new book Beyond the Protest Square: Digital Media and Augmented Dissent (Rowman &amp; Littlefield, 2021) examines how citizens use digital social media to engage in public discontent and offers a critical examination of the hybrid reality of protest where bodies, spaces and technologies resonate. It argues that the augmented reality of protest goes beyond the bodies, the tents, and the cobblestones in the protest square, incorporating live streams, different time zones, encrypted conversations, and simultaneous translation of protest updates into different languages. Based on more than 60 interviews with protest participants and ethnographic analysis of online content in Ukraine and Russia, it examines how citizens in countries with limited media freedom and corrupt authorities perceive the affordances of digital media for protest and how these enable or limit protest action. The book provides a nuanced contribution to debates about the role of digital media in contentious politics and protest events, both in Eastern Europe and beyond.
Tanya (Tetyana) Lokot is Associate Professor in Digital Media and Society at the School of Communications, Dublin City University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tetyana Lokot</itunes:subtitle>
      <itunes:summary>Tetyana Lokot's new book Beyond the Protest Square: Digital Media and Augmented Dissent (Rowman &amp; Littlefield, 2021) examines how citizens use digital social media to engage in public discontent and offers a critical examination of the hybrid reality of protest where bodies, spaces and technologies resonate. It argues that the augmented reality of protest goes beyond the bodies, the tents, and the cobblestones in the protest square, incorporating live streams, different time zones, encrypted conversations, and simultaneous translation of protest updates into different languages. Based on more than 60 interviews with protest participants and ethnographic analysis of online content in Ukraine and Russia, it examines how citizens in countries with limited media freedom and corrupt authorities perceive the affordances of digital media for protest and how these enable or limit protest action. The book provides a nuanced contribution to debates about the role of digital media in contentious politics and protest events, both in Eastern Europe and beyond.
Tanya (Tetyana) Lokot is Associate Professor in Digital Media and Society at the School of Communications, Dublin City University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tetyana Lokot's new book <a href="https://bookshop.org/a/12343/9781786605962"><em>Beyond the Protest Square: Digital Media and Augmented Dissent</em></a> (Rowman &amp; Littlefield, 2021) examines how citizens use digital social media to engage in public discontent and offers a critical examination of the hybrid reality of protest where bodies, spaces and technologies resonate. It argues that the augmented reality of protest goes beyond the bodies, the tents, and the cobblestones in the protest square, incorporating live streams, different time zones, encrypted conversations, and simultaneous translation of protest updates into different languages. Based on more than 60 interviews with protest participants and ethnographic analysis of online content in Ukraine and Russia, it examines how citizens in countries with limited media freedom and corrupt authorities perceive the affordances of digital media for protest and how these enable or limit protest action. The book provides a nuanced contribution to debates about the role of digital media in contentious politics and protest events, both in Eastern Europe and beyond.</p><p>Tanya (Tetyana) Lokot is Associate Professor in Digital Media and Society at the School of Communications, Dublin City University. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3377</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7e0de164-a37a-11eb-9853-3b445abfbe5b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5109367624.mp3?updated=1619103451" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samantha Matherne, "Cassirer" (Routledge, 2021)</title>
      <description>Ernst Cassirer (1874-1945) was a leading neo-Kantian who developed a systematic view of how we construct and experience culture, widely construed to include mathematics, science, religion, myth, art, politics, ethics and other social endeavors. In Cassirer (Routledge 2021), Samantha Matherne explains how Cassirer updates Kant to develop his critical idealism in the form of a distinction between substance and function – the mind-dependent objects we cognize, and the structure of our minds that these objects depend on. He uses this view in his broad philosophy of symbolic forms, unpacking the way we build up the cultural world around us and our lived experience in that cultural world. Matherne, who is an assistant professor of philosophy at Harvard University, brings Cassirer’s work to life for those beyond his contemporary influences in the metaphysics of science, the philosophy of art, and the insertion of myth into the politics of fascism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samantha Matherne</itunes:subtitle>
      <itunes:summary>Ernst Cassirer (1874-1945) was a leading neo-Kantian who developed a systematic view of how we construct and experience culture, widely construed to include mathematics, science, religion, myth, art, politics, ethics and other social endeavors. In Cassirer (Routledge 2021), Samantha Matherne explains how Cassirer updates Kant to develop his critical idealism in the form of a distinction between substance and function – the mind-dependent objects we cognize, and the structure of our minds that these objects depend on. He uses this view in his broad philosophy of symbolic forms, unpacking the way we build up the cultural world around us and our lived experience in that cultural world. Matherne, who is an assistant professor of philosophy at Harvard University, brings Cassirer’s work to life for those beyond his contemporary influences in the metaphysics of science, the philosophy of art, and the insertion of myth into the politics of fascism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ernst Cassirer (1874-1945) was a leading neo-Kantian who developed a systematic view of how we construct and experience culture, widely construed to include mathematics, science, religion, myth, art, politics, ethics and other social endeavors. In <a href="https://bookshop.org/a/12343/9781138827509"><em>Cassirer</em></a> (Routledge 2021), Samantha Matherne explains how Cassirer updates Kant to develop his critical idealism in the form of a distinction between substance and function – the mind-dependent objects we cognize, and the structure of our minds that these objects depend on. He uses this view in his broad philosophy of symbolic forms, unpacking the way we build up the cultural world around us and our lived experience in that cultural world. Matherne, who is an assistant professor of philosophy at Harvard University, brings Cassirer’s work to life for those beyond his contemporary influences in the metaphysics of science, the philosophy of art, and the insertion of myth into the politics of fascism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4035</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2bd365f4-af55-11eb-8ae1-9f0fe2de7ddb]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9051465534.mp3?updated=1620406784" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>J. Andrew Bush, "Between Muslims: Religious Difference in Iraqi Kurdistan" (Stanford UP, 2020)</title>
      <description>Between Muslims Religious Difference in Iraqi Kurdistan (Stanford UP, 2020) by J. Andrew Bush asks what it means to be Muslim, yet not pious, in Iraqi Kurdistan. Though Islam is often represented in terms of either daily devotion, such as prayer and fasting, or abandonment of faith, there are many who turn away from tradition without departing from Islam. J. Andrew Bush offers us a new way to understand religious difference in Islam, one that invites questions about divine texts and rejects easy answers about political or sectarian identities. 
Exploring the lives of irreligious Muslims, Bush highlights the paradoxes of their ethical orientation. While profoundly averse to many aspects of Islamic traditions, irreligious Muslims nonetheless harbor attractions to other aspects--such as Sufi poetry. Exploring this complex weave of attraction and aversion, the book provides intimate portraits of irreligious Kurdish Muslims in everyday life and the historical conditions that have allowed such paradoxical religious orientations to appear very ordinary in contemporary Kurdistan. 
Whether readers approach the book as Muslims with a commitment to Islam, or as Muslims with ambivalence to Islam, or as non-Muslims who bear their own forms of certainty or ambivalence about Islam, the book will open to the door to thinking about the relationship between commitment and ambivalence in Islamic traditions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. Andrew Bush</itunes:subtitle>
      <itunes:summary>Between Muslims Religious Difference in Iraqi Kurdistan (Stanford UP, 2020) by J. Andrew Bush asks what it means to be Muslim, yet not pious, in Iraqi Kurdistan. Though Islam is often represented in terms of either daily devotion, such as prayer and fasting, or abandonment of faith, there are many who turn away from tradition without departing from Islam. J. Andrew Bush offers us a new way to understand religious difference in Islam, one that invites questions about divine texts and rejects easy answers about political or sectarian identities. 
Exploring the lives of irreligious Muslims, Bush highlights the paradoxes of their ethical orientation. While profoundly averse to many aspects of Islamic traditions, irreligious Muslims nonetheless harbor attractions to other aspects--such as Sufi poetry. Exploring this complex weave of attraction and aversion, the book provides intimate portraits of irreligious Kurdish Muslims in everyday life and the historical conditions that have allowed such paradoxical religious orientations to appear very ordinary in contemporary Kurdistan. 
Whether readers approach the book as Muslims with a commitment to Islam, or as Muslims with ambivalence to Islam, or as non-Muslims who bear their own forms of certainty or ambivalence about Islam, the book will open to the door to thinking about the relationship between commitment and ambivalence in Islamic traditions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503614581"><em>Between Muslims Religious Difference in Iraqi Kurdistan</em></a> (Stanford UP, 2020) by J. Andrew Bush asks what it means to be Muslim, yet not pious, in Iraqi Kurdistan. Though Islam is often represented in terms of either daily devotion, such as prayer and fasting, or abandonment of faith, there are many who turn away from tradition without departing from Islam. J. Andrew Bush offers us a new way to understand religious difference in Islam, one that invites questions about divine texts and rejects easy answers about political or sectarian identities. </p><p>Exploring the lives of irreligious Muslims, Bush highlights the paradoxes of their ethical orientation. While profoundly averse to many aspects of Islamic traditions, irreligious Muslims nonetheless harbor attractions to other aspects--such as Sufi poetry. Exploring this complex weave of attraction and aversion, the book provides intimate portraits of irreligious Kurdish Muslims in everyday life and the historical conditions that have allowed such paradoxical religious orientations to appear very ordinary in contemporary Kurdistan. </p><p>Whether readers approach the book as Muslims with a commitment to Islam, or as Muslims with ambivalence to Islam, or as non-Muslims who bear their own forms of certainty or ambivalence about Islam, the book will open to the door to thinking about the relationship between commitment and ambivalence in Islamic traditions.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2399</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0a7f4198-a2df-11eb-9c65-1b1eb139f09c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6449804689.mp3?updated=1619036662" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dilara Yarbrough, "Nothing About Us Without Us: Reading Protests against Oppressive Knowledge Production as Guidelines for Solidarity Research" (2019)</title>
      <description>Today I talked to Dilara Yarbrough about her article "Nothing About Us Without Us: Reading Protests against Oppressive Knowledge Production as Guidelines for Solidarity Research," published in the Journal of Contemporary Ethnography (2019).
Dilara Yarbrough is an Assistant Professor of Criminal Justice Studies at San Francisco State University. Dilara’s research focuses on how different types of governmental responses to poverty perpetuate or interrupt racial, gender and economic inequalities. Her book manuscript Abolitionist Care describes how poverty relief services provided by and for sex workers and transgender women of colour incorporate radical harm reduction and grassroots organizing to disrupt carceral logics. In this podcast, Dilara discusses anti-oppressive approaches to the production and dissemination of knowledge, including Participatory Action and Solidarity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dilara Yarbrough</itunes:subtitle>
      <itunes:summary>Today I talked to Dilara Yarbrough about her article "Nothing About Us Without Us: Reading Protests against Oppressive Knowledge Production as Guidelines for Solidarity Research," published in the Journal of Contemporary Ethnography (2019).
Dilara Yarbrough is an Assistant Professor of Criminal Justice Studies at San Francisco State University. Dilara’s research focuses on how different types of governmental responses to poverty perpetuate or interrupt racial, gender and economic inequalities. Her book manuscript Abolitionist Care describes how poverty relief services provided by and for sex workers and transgender women of colour incorporate radical harm reduction and grassroots organizing to disrupt carceral logics. In this podcast, Dilara discusses anti-oppressive approaches to the production and dissemination of knowledge, including Participatory Action and Solidarity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Dilara Yarbrough about her article "<a href="https://journals.sagepub.com/doi/10.1177/0891241619857134">Nothing About Us Without Us: Reading Protests against Oppressive Knowledge Production as Guidelines for Solidarity Research</a>," published in the <em>Journal of Contemporary Ethnography</em> (2019).</p><p>Dilara Yarbrough is an Assistant Professor of Criminal Justice Studies at San Francisco State University. Dilara’s research focuses on how different types of governmental responses to poverty perpetuate or interrupt racial, gender and economic inequalities. Her book manuscript <em>Abolitionist Care</em> describes how poverty relief services provided by and for sex workers and transgender women of colour incorporate radical harm reduction and grassroots organizing to disrupt carceral logics. In this podcast, Dilara discusses anti-oppressive approaches to the production and dissemination of knowledge, including Participatory Action and Solidarity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ad993ad2-a28f-11eb-98d2-3356a99b696d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7608366273.mp3?updated=1619002561" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael L. Siciliano, "Creative Control: The Ambivalence of Work in the Culture Industries" (Columbia UP, 2021)</title>
      <description>How should we understand creative work? In Creative Control: The Ambivalence of Work in the Culture Industries (Columbia UP, 2021), Michael Siciliano, an assistant professor of sociology at Queen's University, Canada, explores this question through a comparison of a recording studio and a digital content creation company. The book considers the meaning and practice of ‘creative’ labour, considering its ambivalences, the passions and commitments, as well as the compromises and alienations associated with this area of economy and society. It represents a crucial intervention to the literature on cultural production, as well as offering an important understanding of the impact of digital modes of distribution and production on creative industries. A rich and fascinating comparative ethnography, the book is essential reading across humanities and social sciences, as well as for anyone interested in understanding contemporary culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>219</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael L. Siciliano</itunes:subtitle>
      <itunes:summary>How should we understand creative work? In Creative Control: The Ambivalence of Work in the Culture Industries (Columbia UP, 2021), Michael Siciliano, an assistant professor of sociology at Queen's University, Canada, explores this question through a comparison of a recording studio and a digital content creation company. The book considers the meaning and practice of ‘creative’ labour, considering its ambivalences, the passions and commitments, as well as the compromises and alienations associated with this area of economy and society. It represents a crucial intervention to the literature on cultural production, as well as offering an important understanding of the impact of digital modes of distribution and production on creative industries. A rich and fascinating comparative ethnography, the book is essential reading across humanities and social sciences, as well as for anyone interested in understanding contemporary culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How should we understand creative work? In <a href="https://bookshop.org/a/12343/9780231193801"><em>Creative Control: The Ambivalence of Work in the Culture Industries</em></a><em> </em>(Columbia UP, 2021), <a href="https://twitter.com/boredom_terror">Michael Siciliano</a>, an <a href="https://www.queensu.ca/sociology/michael-siciliano">assistant professor of sociology at Queen's University, Canada</a>, explores this question through a comparison of a recording studio and a digital content creation company. The book considers the meaning and practice of ‘creative’ labour, considering its ambivalences, the passions and commitments, as well as the compromises and alienations associated with this area of economy and society. It represents a crucial intervention to the literature on cultural production, as well as offering an important understanding of the impact of digital modes of distribution and production on creative industries. A rich and fascinating comparative ethnography, the book is essential reading across humanities and social sciences, as well as for anyone interested in understanding contemporary culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2801</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[717dc4a4-a21d-11eb-9a0d-6f4e6a180766]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8807449597.mp3?updated=1618953506" length="0" type="audio/mpeg"/>
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    <item>
      <title>M. Vollman Makris and M. Gatta, "Gentrification Down the Shore" (Rutgers UP, 2020)</title>
      <description>In Gentrification Down the Shore (Rutgers University Press, 2020), Molly Vollman Makris and Mary Gatta engage in a rich ethnographic investigation of Asbury Park to better understand the connection between jobs and seasonal gentrification and the experiences of longtime residents in this beach-community city. They demonstrate how the racial inequality in the founding of Asbury Park is reverberating a century later. This book tells an important and nuanced tale of gentrification using an intersectional lens to examine the history of race relations, the too often overlooked history of the postindustrial city, the role of the LGBTQ population, barriers to employment and access to amenities, and the role of developers as the city rapidly changes. Makris and Gatta draw on in-depth interviews, focus groups, ethnographic observation, as well as data analysis to tell the reader a story of life on the West Side of Asbury Park as the East Side prospers and to point to a potential path forward.
Molly Vollman Makris is Associate Professor and Program Coordinator of Urban Studies at Guttman Community College, City University of New York.
Mary Gatta is as an Associate Professor of Sociology at Guttman Community College, City University of New York.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Molly Vollman Makris and Mary Gatta</itunes:subtitle>
      <itunes:summary>In Gentrification Down the Shore (Rutgers University Press, 2020), Molly Vollman Makris and Mary Gatta engage in a rich ethnographic investigation of Asbury Park to better understand the connection between jobs and seasonal gentrification and the experiences of longtime residents in this beach-community city. They demonstrate how the racial inequality in the founding of Asbury Park is reverberating a century later. This book tells an important and nuanced tale of gentrification using an intersectional lens to examine the history of race relations, the too often overlooked history of the postindustrial city, the role of the LGBTQ population, barriers to employment and access to amenities, and the role of developers as the city rapidly changes. Makris and Gatta draw on in-depth interviews, focus groups, ethnographic observation, as well as data analysis to tell the reader a story of life on the West Side of Asbury Park as the East Side prospers and to point to a potential path forward.
Molly Vollman Makris is Associate Professor and Program Coordinator of Urban Studies at Guttman Community College, City University of New York.
Mary Gatta is as an Associate Professor of Sociology at Guttman Community College, City University of New York.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781978813618"><em>Gentrification Down the Shore</em> </a>(Rutgers University Press, 2020), Molly Vollman Makris and Mary Gatta engage in a rich ethnographic investigation of Asbury Park to better understand the connection between jobs and seasonal gentrification and the experiences of longtime residents in this beach-community city. They demonstrate how the racial inequality in the founding of Asbury Park is reverberating a century later. This book tells an important and nuanced tale of gentrification using an intersectional lens to examine the history of race relations, the too often overlooked history of the postindustrial city, the role of the LGBTQ population, barriers to employment and access to amenities, and the role of developers as the city rapidly changes. Makris and Gatta draw on in-depth interviews, focus groups, ethnographic observation, as well as data analysis to tell the reader a story of life on the West Side of Asbury Park as the East Side prospers and to point to a potential path forward.</p><p>Molly Vollman Makris is Associate Professor and Program Coordinator of Urban Studies at Guttman Community College, City University of New York.</p><p>Mary Gatta is as an Associate Professor of Sociology at Guttman Community College, City University of New York.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of </em>Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism<em> (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3226</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[10de7072-a221-11eb-8077-972f8a093c3a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7047233873.mp3?updated=1618955083" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Vitale, "Nuclear Suburbs: Cold War Technoscience and the Pittsburgh Renaissance" (U Minnesota Press, 2021)</title>
      <description>From submarines to the suburbs--the remaking of Pittsburgh during the Cold War During the early Cold War, research facilities became ubiquitous features of suburbs across the United States. Pittsburgh's eastern and southern suburbs hosted a constellation of such facilities that became the world's leading center for the development of nuclear reactors for naval vessels and power plants. The segregated communities that surrounded these laboratories housed one of the largest concentrations of nuclear engineers and scientists on earth. 
In Nuclear Suburbs: Cold War Technoscience and the Pittsburgh Renaissance (University of Minnesota Press, 2021), Patrick Vitale uncovers how the suburbs shaped the everyday lives of these technology workers. Using oral histories, Vitale follows nuclear engineers and scientists throughout and beyond the Pittsburgh region to understand how the politics of technoscience and the Cold War were embedded in daily life. At the same time that research facilities moved to Pittsburgh's suburbs, a coalition of business and political elites began an aggressive effort, called the Pittsburgh Renaissance, to renew the region. For Pittsburgh's elite, laboratories and researchers became important symbols of the new Pittsburgh and its postindustrial economy. Nuclear Suburbs exposes how this coalition enrolled technology workers as allies in their remaking of the city. Offering lessons for the present day, Nuclear Suburbs shows how race, class, gender, and the production of urban and suburban space are fundamental to technoscientific networks, and explains how the "renewal" of industrial regions into centers of the tech economy is rooted in violence and injustice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Vitale</itunes:subtitle>
      <itunes:summary>From submarines to the suburbs--the remaking of Pittsburgh during the Cold War During the early Cold War, research facilities became ubiquitous features of suburbs across the United States. Pittsburgh's eastern and southern suburbs hosted a constellation of such facilities that became the world's leading center for the development of nuclear reactors for naval vessels and power plants. The segregated communities that surrounded these laboratories housed one of the largest concentrations of nuclear engineers and scientists on earth. 
In Nuclear Suburbs: Cold War Technoscience and the Pittsburgh Renaissance (University of Minnesota Press, 2021), Patrick Vitale uncovers how the suburbs shaped the everyday lives of these technology workers. Using oral histories, Vitale follows nuclear engineers and scientists throughout and beyond the Pittsburgh region to understand how the politics of technoscience and the Cold War were embedded in daily life. At the same time that research facilities moved to Pittsburgh's suburbs, a coalition of business and political elites began an aggressive effort, called the Pittsburgh Renaissance, to renew the region. For Pittsburgh's elite, laboratories and researchers became important symbols of the new Pittsburgh and its postindustrial economy. Nuclear Suburbs exposes how this coalition enrolled technology workers as allies in their remaking of the city. Offering lessons for the present day, Nuclear Suburbs shows how race, class, gender, and the production of urban and suburban space are fundamental to technoscientific networks, and explains how the "renewal" of industrial regions into centers of the tech economy is rooted in violence and injustice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From submarines to the suburbs--the remaking of Pittsburgh during the Cold War During the early Cold War, research facilities became ubiquitous features of suburbs across the United States. Pittsburgh's eastern and southern suburbs hosted a constellation of such facilities that became the world's leading center for the development of nuclear reactors for naval vessels and power plants. The segregated communities that surrounded these laboratories housed one of the largest concentrations of nuclear engineers and scientists on earth. </p><p>In <a href="https://bookshop.org/a/12343/9781517900298"><em>Nuclear Suburbs: Cold War Technoscience and the Pittsburgh Renaissance</em></a><em> </em>(University of Minnesota Press, 2021), Patrick Vitale uncovers how the suburbs shaped the everyday lives of these technology workers. Using oral histories, Vitale follows nuclear engineers and scientists throughout and beyond the Pittsburgh region to understand how the politics of technoscience and the Cold War were embedded in daily life. At the same time that research facilities moved to Pittsburgh's suburbs, a coalition of business and political elites began an aggressive effort, called the Pittsburgh Renaissance, to renew the region. For Pittsburgh's elite, laboratories and researchers became important symbols of the new Pittsburgh and its postindustrial economy. <em>Nuclear Suburbs</em> exposes how this coalition enrolled technology workers as allies in their remaking of the city. Offering lessons for the present day, <em>Nuclear Suburbs</em> shows how race, class, gender, and the production of urban and suburban space are fundamental to technoscientific networks, and explains how the "renewal" of industrial regions into centers of the tech economy is rooted in violence and injustice.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9942100010.mp3?updated=1618928312" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anthropologist Wade Davis Discusses His Life and Work</title>
      <description>"… I am an axe; And my son a handle, soon; To be shaping again, model; And tool, craft of culture; How we go on."
- Gary Snyder, Axe Handles (1983)
"… wisdom comes to those who understand the student is more important than the teacher in the lineage of knowledge."
- Wade Davis, New Books Network (2021)
Of the three major influences on Wade Davis’ life and work one of the most important is the Pulitzer Prize winning poet Gary Snyder, and in this interview the professor shares how foundational that connection remains. This is just one highlight of many he shares about his thinking and writing as Wade indulges my interest in his ‘craft of culture’ on his path to becoming a renowned storyteller.
This professor of anthropology at the University of British Columbia, former Explorer-in-Residence for the National Geographic Society, and award-winning author, Davis shares the interesting back stories of his best-selling first book, The Serpent and The Rainbow, about his research into Haitian ‘zombie poison’, how his hypothesis was publically challenged, and how the Hollywood movie version was just the kind of cultural distortion he was trying to overcome with his book.
In the course of talking about this first book which helped launch his writing career he shares thoughts about academic writing more generally and in particular how his PhD thesis, Passage of Darkness, is really a sterile version of the richer and more textured narrative of the first book even though the latter is preferred by academics. For that matter, Wade has something to say about academic objectivity before we move on to talk about his influential One River, his CBC lectures-inspired The Wayfinders, and his award-winning Into The Silence. He also speaks at length about the influence of his Harvard mentors – the British anthropologist David May Ray Lewis, and the botanist and plant explorer Richard Evan Schultes, and how he and the late botanical explorer Tim Plowman made up the ‘coca project’ and the significance of ‘the divine leaf of immortality’.
Keith Krueger teaching business and academic communication in the SILC Business School at Shanghai University - can be reached at: keith.krueger@uts.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wade Davis</itunes:subtitle>
      <itunes:summary>"… I am an axe; And my son a handle, soon; To be shaping again, model; And tool, craft of culture; How we go on."
- Gary Snyder, Axe Handles (1983)
"… wisdom comes to those who understand the student is more important than the teacher in the lineage of knowledge."
- Wade Davis, New Books Network (2021)
Of the three major influences on Wade Davis’ life and work one of the most important is the Pulitzer Prize winning poet Gary Snyder, and in this interview the professor shares how foundational that connection remains. This is just one highlight of many he shares about his thinking and writing as Wade indulges my interest in his ‘craft of culture’ on his path to becoming a renowned storyteller.
This professor of anthropology at the University of British Columbia, former Explorer-in-Residence for the National Geographic Society, and award-winning author, Davis shares the interesting back stories of his best-selling first book, The Serpent and The Rainbow, about his research into Haitian ‘zombie poison’, how his hypothesis was publically challenged, and how the Hollywood movie version was just the kind of cultural distortion he was trying to overcome with his book.
In the course of talking about this first book which helped launch his writing career he shares thoughts about academic writing more generally and in particular how his PhD thesis, Passage of Darkness, is really a sterile version of the richer and more textured narrative of the first book even though the latter is preferred by academics. For that matter, Wade has something to say about academic objectivity before we move on to talk about his influential One River, his CBC lectures-inspired The Wayfinders, and his award-winning Into The Silence. He also speaks at length about the influence of his Harvard mentors – the British anthropologist David May Ray Lewis, and the botanist and plant explorer Richard Evan Schultes, and how he and the late botanical explorer Tim Plowman made up the ‘coca project’ and the significance of ‘the divine leaf of immortality’.
Keith Krueger teaching business and academic communication in the SILC Business School at Shanghai University - can be reached at: keith.krueger@uts.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"… I am an axe; And my son a handle, soon; To be shaping again, model; And tool, craft of culture; How we go on."</p><p>- Gary Snyder, <em>Axe Handles</em> (1983)</p><p>"… wisdom comes to those who understand the student is more important than the teacher in the lineage of knowledge."</p><p>- Wade Davis, New Books Network (2021)</p><p>Of the three major influences on Wade Davis’ life and work one of the most important is the Pulitzer Prize winning poet Gary Snyder, and in this interview the professor shares how foundational that connection remains.<em> </em>This is just one highlight of many he shares about his thinking and writing as Wade indulges my interest in his ‘craft of culture’ on his path to becoming a renowned storyteller.</p><p>This professor of anthropology at the University of British Columbia, former Explorer-in-Residence for the National Geographic Society, and award-winning author, Davis shares the interesting back stories of his best-selling first book, <em>The Serpent and The Rainbow</em>, about his research into Haitian ‘zombie poison’, how his hypothesis was publically challenged, and how the Hollywood movie version was just the kind of cultural distortion he was trying to overcome with his book.</p><p>In the course of talking about this first book which helped launch his writing career he shares thoughts about academic writing more generally and in particular how his PhD thesis,<em> Passage of Darkness</em>, is really a sterile version of the richer and more textured narrative of the first book even though the latter is preferred by academics. For that matter, Wade has something to say about academic objectivity before we move on to talk about his influential <em>One River</em>, his CBC lectures-inspired <em>The Wayfinders</em>, and his award-winning <em>Into The Silence</em>. He also speaks at length about the influence of his Harvard mentors – the British anthropologist David May Ray Lewis, and the botanist and plant explorer Richard Evan Schultes, and how he and the late botanical explorer Tim Plowman made up the ‘coca project’ and the significance of ‘the divine leaf of immortality’.</p><p><em>Keith Krueger teaching business and academic communication in the SILC Business School at Shanghai University - can be reached at: keith.krueger@uts.edu.au</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[17360b10-a113-11eb-8b6d-f747bdb11905]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4927870039.mp3?updated=1618839804" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rustamjon Urinboyev, "Migration and Hybrid Political Regimes: Navigating the Legal Landscape in Russia," (U California Press, 2020)</title>
      <description>In Migration and Hybrid Political Regimes: Navigating the Legal Landscape in Russia (University of California Press, 2020), Dr. Rustam Urinboyev presents rich ethnographic material to reconceptualize how migrants adapt to new legal environment in hybrid political regimes that are neither democratic nor conventionally authoritarian. Focused on Uzbek labor migrants from the Fergana Valley in Uzbekistan, Urinboyev’s book makes an important contribution to the literature on migration studies, socio-legal scholarship and Russian and Central Asian Studies by ethnographically demonstrating how Uzbek migrants negotiate the Russia’s immigration legal regime by relying on various informal and illegal practices that offer alternative means of adaptation under the conditions of shadow economy. Placing emphasis on the agency of Uzbek labor migrants, Urinboyev shows how they use informal channels to secure employment, wages, and other forms of protection despite the difficulty of operating within the official legal framework. Accessible to a wide audience, the book will be of interest to policy makers, scholars, students, and anyone else interested in contemporary global migration, Central Asia, and Russia. The book was published open-access and can be found here.
Nicholas Seay is a PhD student at Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 May 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Rustamjon Urinboyev</itunes:subtitle>
      <itunes:summary>In Migration and Hybrid Political Regimes: Navigating the Legal Landscape in Russia (University of California Press, 2020), Dr. Rustam Urinboyev presents rich ethnographic material to reconceptualize how migrants adapt to new legal environment in hybrid political regimes that are neither democratic nor conventionally authoritarian. Focused on Uzbek labor migrants from the Fergana Valley in Uzbekistan, Urinboyev’s book makes an important contribution to the literature on migration studies, socio-legal scholarship and Russian and Central Asian Studies by ethnographically demonstrating how Uzbek migrants negotiate the Russia’s immigration legal regime by relying on various informal and illegal practices that offer alternative means of adaptation under the conditions of shadow economy. Placing emphasis on the agency of Uzbek labor migrants, Urinboyev shows how they use informal channels to secure employment, wages, and other forms of protection despite the difficulty of operating within the official legal framework. Accessible to a wide audience, the book will be of interest to policy makers, scholars, students, and anyone else interested in contemporary global migration, Central Asia, and Russia. The book was published open-access and can be found here.
Nicholas Seay is a PhD student at Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520299573"><em>Migration and Hybrid Political Regimes: Navigating the Legal Landscape in Russia</em></a><em> </em>(University of California Press, 2020), Dr. Rustam Urinboyev presents rich ethnographic material to reconceptualize how migrants adapt to new legal environment in hybrid political regimes that are neither democratic nor conventionally authoritarian. Focused on Uzbek labor migrants from the Fergana Valley in Uzbekistan, Urinboyev’s book makes an important contribution to the literature on migration studies, socio-legal scholarship and Russian and Central Asian Studies by ethnographically demonstrating how Uzbek migrants negotiate the Russia’s immigration legal regime by relying on various informal and illegal practices that offer alternative means of adaptation under the conditions of shadow economy. Placing emphasis on the agency of Uzbek labor migrants, Urinboyev shows how they use informal channels to secure employment, wages, and other forms of protection despite the difficulty of operating within the official legal framework. Accessible to a wide audience, the book will be of interest to policy makers, scholars, students, and anyone else interested in contemporary global migration, Central Asia, and Russia. The book was published open-access and can be found <a href="https://urldefense.com/v3/__https://www.luminosoa.org/site/books/m/10.1525/luminos.96/__;!!KGKeukY!l4G2KdcFqP5beYaGt0NDf9MbyfgfaMrUvhpGw5CRf-PqbnaUeg1cHFWKt46TW5HwDBM1F8QTjA%24">here</a>.</p><p><a href="https://history.osu.edu/people/seay.27"><em>Nicholas Seay</em></a><em> is a PhD student at Ohio State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3730</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jessi Streib, "Privilege Lost: Who Leaves the Upper Middle Class and How They Fall" (Oxford UP, 2020)</title>
      <description>Talking about social class and the American class structure is a challenge. It can be easy to talk about the class system too rigidly, implying that “the rich stay rich while the poor stay poor.” Yet in our individualistic culture, much rhetoric suggests that anything is possible, which can dismiss the privileges or constraints that come with social class.
Dr. Jessi Streib, assistant professor of sociology at Duke University, is a social class researcher and scholar whose work focuses on interesting junctures and disjunctures where class reveals its influence on individual lives. In Privilege Lost: Who Leaves the Upper Middle Class and How They Fall (Oxford UP, 2020), Streib focuses on a cohort of over 100 men and women who began life in the upper middle class, interviewing them over a ten-year period as they transition from their teens to their late twenties. By looking at the interplay of resources and identity characteristics that influence each person’s class trajectory to maintain upper middle-class status or become downwardly mobile, Streib identifies the multifaceted elements that influence these outcomes.
Each chapter highlights stories that exemplify and show the range of outcomes in various trajectories through a series of archetypes. Social class if often discussed through quantitative studies that can maintain an abstractness to the concept of class mobility, so there is a real power in telling the stories of individuals as an approach to demonstrating the multi-faceted factors that affect social class. The book explores stories of those who become professionals, stay-at-home moms and family men, aspiring athletes and artists, rebels, and explorers. Streib is able to show the interplay of complicated choices individuals make as they enter adulthood, focused on individual values and goals but with associated class implications.
Privilege Lost brings to life the stories of the downwardly mobile, showing that class standing is only one way to measure one’s life satisfaction. This exploration of the coming of age of white upper middle class youth reveals much about class and privilege in American family life.
Michelle Newhart is a sociologists and instructional designer at Mt. San Antonio College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessi Streib</itunes:subtitle>
      <itunes:summary>Talking about social class and the American class structure is a challenge. It can be easy to talk about the class system too rigidly, implying that “the rich stay rich while the poor stay poor.” Yet in our individualistic culture, much rhetoric suggests that anything is possible, which can dismiss the privileges or constraints that come with social class.
Dr. Jessi Streib, assistant professor of sociology at Duke University, is a social class researcher and scholar whose work focuses on interesting junctures and disjunctures where class reveals its influence on individual lives. In Privilege Lost: Who Leaves the Upper Middle Class and How They Fall (Oxford UP, 2020), Streib focuses on a cohort of over 100 men and women who began life in the upper middle class, interviewing them over a ten-year period as they transition from their teens to their late twenties. By looking at the interplay of resources and identity characteristics that influence each person’s class trajectory to maintain upper middle-class status or become downwardly mobile, Streib identifies the multifaceted elements that influence these outcomes.
Each chapter highlights stories that exemplify and show the range of outcomes in various trajectories through a series of archetypes. Social class if often discussed through quantitative studies that can maintain an abstractness to the concept of class mobility, so there is a real power in telling the stories of individuals as an approach to demonstrating the multi-faceted factors that affect social class. The book explores stories of those who become professionals, stay-at-home moms and family men, aspiring athletes and artists, rebels, and explorers. Streib is able to show the interplay of complicated choices individuals make as they enter adulthood, focused on individual values and goals but with associated class implications.
Privilege Lost brings to life the stories of the downwardly mobile, showing that class standing is only one way to measure one’s life satisfaction. This exploration of the coming of age of white upper middle class youth reveals much about class and privilege in American family life.
Michelle Newhart is a sociologists and instructional designer at Mt. San Antonio College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Talking about social class and the American class structure is a challenge. It can be easy to talk about the class system too rigidly, implying that “the rich stay rich while the poor stay poor.” Yet in our individualistic culture, much rhetoric suggests that anything is possible, which can dismiss the privileges or constraints that come with social class.</p><p>Dr. Jessi Streib, assistant professor of sociology at Duke University, is a social class researcher and scholar whose work focuses on interesting junctures and disjunctures where class reveals its influence on individual lives. In <a href="https://bookshop.org/a/12343/9780190854058"><em>Privilege Lost: Who Leaves the Upper Middle Class and How They Fall</em></a><em> </em>(Oxford UP, 2020), Streib focuses on a cohort of over 100 men and women who began life in the upper middle class, interviewing them over a ten-year period as they transition from their teens to their late twenties. By looking at the interplay of resources and identity characteristics that influence each person’s class trajectory to maintain upper middle-class status or become downwardly mobile, Streib identifies the multifaceted elements that influence these outcomes.</p><p>Each chapter highlights stories that exemplify and show the range of outcomes in various trajectories through a series of archetypes. Social class if often discussed through quantitative studies that can maintain an abstractness to the concept of class mobility, so there is a real power in telling the stories of individuals as an approach to demonstrating the multi-faceted factors that affect social class. The book explores stories of those who become professionals, stay-at-home moms and family men, aspiring athletes and artists, rebels, and explorers. Streib is able to show the interplay of complicated choices individuals make as they enter adulthood, focused on individual values and goals but with associated class implications.</p><p><em>Privilege Lost </em>brings to life the stories of the downwardly mobile, showing that class standing is only one way to measure one’s life satisfaction. This exploration of the coming of age of white upper middle class youth reveals much about class and privilege in American family life.</p><p><a href="https://www.linkedin.com/in/michellenewhart/"><em>Michelle Newhart</em></a><em> is a sociologists and instructional designer at Mt. San Antonio College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>E. Aspinall and W. Berenschot, "Democracy for Sale: Elections, Clientelism, and the State in Indonesia" (Cornell UP, 2019)</title>
      <description>In post-Suharto Indonesian politics the exchange of patronage for political support is commonplace. Clientelism saturates the political system through everyday practices of vote buying, influence peddling, manipulating government programs, and skimming money from government projects.
In this episode of New Books in Southeast Asian Studies, Professor Michele Ford spoke with Professors Edward Aspinall and Ward Berenschot about their upcoming book, Democracy for Sale: Elections, Clientelism, and the State in Indonesia (Cornell University Press, 2019). Democracy for Sale is an on-the-ground account of Indonesian democracy, analysing its election campaigns and behind-the-scenes machinations. With comparative leverage from political practices in India and Argentina, Edward Aspinall and Ward Berenschot provide compelling evidence of the importance of informal networks and personal relationships that shape access to power and privilege in the messy political environment of contemporary Indonesia.
Edward Aspinall is a Professor in the Department of Political and Social Change, Coral Bell School of Asia Pacific Affairs, Australian National University. He researches politics in Southeast Asia, especially Indonesia, with interests in democratisation, ethnicity, and clientelism, among other topics.
Ward Berenschot is a Professor of Comparative Political Anthropology at the University of Amsterdam, and a senior researcher at the Royal Netherlands Institute of Southeast Asian and Caribbean Studies (KITLV), studying contemporary politics in Indonesia and India. His work focuses on the role of money and informality in election campaigns, while a second field of research concerns the character of civil society and citizenship in democratising countries. He has also been involved in efforts to promote legal aid in Indonesia, particularly in relation to land conflicts sparked by palm oil expansion.
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Aspinall and Ward Berenschot</itunes:subtitle>
      <itunes:summary>In post-Suharto Indonesian politics the exchange of patronage for political support is commonplace. Clientelism saturates the political system through everyday practices of vote buying, influence peddling, manipulating government programs, and skimming money from government projects.
In this episode of New Books in Southeast Asian Studies, Professor Michele Ford spoke with Professors Edward Aspinall and Ward Berenschot about their upcoming book, Democracy for Sale: Elections, Clientelism, and the State in Indonesia (Cornell University Press, 2019). Democracy for Sale is an on-the-ground account of Indonesian democracy, analysing its election campaigns and behind-the-scenes machinations. With comparative leverage from political practices in India and Argentina, Edward Aspinall and Ward Berenschot provide compelling evidence of the importance of informal networks and personal relationships that shape access to power and privilege in the messy political environment of contemporary Indonesia.
Edward Aspinall is a Professor in the Department of Political and Social Change, Coral Bell School of Asia Pacific Affairs, Australian National University. He researches politics in Southeast Asia, especially Indonesia, with interests in democratisation, ethnicity, and clientelism, among other topics.
Ward Berenschot is a Professor of Comparative Political Anthropology at the University of Amsterdam, and a senior researcher at the Royal Netherlands Institute of Southeast Asian and Caribbean Studies (KITLV), studying contemporary politics in Indonesia and India. His work focuses on the role of money and informality in election campaigns, while a second field of research concerns the character of civil society and citizenship in democratising countries. He has also been involved in efforts to promote legal aid in Indonesia, particularly in relation to land conflicts sparked by palm oil expansion.
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In post-Suharto Indonesian politics the exchange of patronage for political support is commonplace. Clientelism saturates the political system through everyday practices of vote buying, influence peddling, manipulating government programs, and skimming money from government projects.</p><p>In this episode of New Books in Southeast Asian Studies, Professor Michele Ford spoke with Professors Edward Aspinall and Ward Berenschot about their upcoming book, <a href="https://bookshop.org/a/12343/9781501732980"><em>Democracy for Sale: Elections, Clientelism, and the State in Indonesia</em></a><em> </em>(Cornell University Press, 2019). <em>Democracy for Sale</em> is an on-the-ground account of Indonesian democracy, analysing its election campaigns and behind-the-scenes machinations. With comparative leverage from political practices in India and Argentina, Edward Aspinall and Ward Berenschot provide compelling evidence of the importance of informal networks and personal relationships that shape access to power and privilege in the messy political environment of contemporary Indonesia.</p><p>Edward Aspinall is a Professor in the Department of Political and Social Change, Coral Bell School of Asia Pacific Affairs, Australian National University. He researches politics in Southeast Asia, especially Indonesia, with interests in democratisation, ethnicity, and clientelism, among other topics.</p><p>Ward Berenschot is a Professor of Comparative Political Anthropology at the University of Amsterdam, and a senior researcher at the Royal Netherlands Institute of Southeast Asian and Caribbean Studies (KITLV), studying contemporary politics in Indonesia and India. His work focuses on the role of money and informality in election campaigns, while a second field of research concerns the character of civil society and citizenship in democratising countries. He has also been involved in efforts to promote legal aid in Indonesia, particularly in relation to land conflicts sparked by palm oil expansion.</p><p><em>Professor </em><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Michele Ford</em></a><em> is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2631</itunes:duration>
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    <item>
      <title>Melvin Konner, "Believers: Faith in Human Nature" (Norton, 2019)</title>
      <description>Believers: Faith in Human Nature (Norton, 2019) is a scientist's answer to attacks on faith by some well-meaning scientists and philosophers. It is a firm rebuke of the "Four Horsemen"--Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens--known for writing about religion as something irrational and ultimately harmful. Anthropologist Melvin Konner, who was raised as an Orthodox Jew but has lived his adult life without such faith, explores the psychology, development, brain science, evolution, and even genetics of the varied religious impulses we experience as a species.
Conceding that faith is not for everyone, he views religious people with a sympathetic eye; his own upbringing, his apprenticeship in the trance-dance religion of the African Bushmen, and his friends and explorations in Christian, Buddhist, Hindu, Muslim, and other faiths have all shaped his perspective. Faith has always manifested itself in different ways--some revelatory and comforting; some kind and good; some ecumenical and cosmopolitan; some bigoted, coercive, and violent. But the future, Konner argues, will both produce more nonbelievers, and incline the religious among us--holding their own by having larger families--to increasingly reject prejudice and aggression.
A colorful weave of personal stories of religious--and irreligious--encounters, as well as new scientific research, Believers shows us that religion does much good as well as undoubted harm, and that for at least a large minority of humanity, the belief in things unseen neither can nor should go away.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melvin Konner</itunes:subtitle>
      <itunes:summary>Believers: Faith in Human Nature (Norton, 2019) is a scientist's answer to attacks on faith by some well-meaning scientists and philosophers. It is a firm rebuke of the "Four Horsemen"--Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens--known for writing about religion as something irrational and ultimately harmful. Anthropologist Melvin Konner, who was raised as an Orthodox Jew but has lived his adult life without such faith, explores the psychology, development, brain science, evolution, and even genetics of the varied religious impulses we experience as a species.
Conceding that faith is not for everyone, he views religious people with a sympathetic eye; his own upbringing, his apprenticeship in the trance-dance religion of the African Bushmen, and his friends and explorations in Christian, Buddhist, Hindu, Muslim, and other faiths have all shaped his perspective. Faith has always manifested itself in different ways--some revelatory and comforting; some kind and good; some ecumenical and cosmopolitan; some bigoted, coercive, and violent. But the future, Konner argues, will both produce more nonbelievers, and incline the religious among us--holding their own by having larger families--to increasingly reject prejudice and aggression.
A colorful weave of personal stories of religious--and irreligious--encounters, as well as new scientific research, Believers shows us that religion does much good as well as undoubted harm, and that for at least a large minority of humanity, the belief in things unseen neither can nor should go away.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780393651867"><em>Believers: Faith in Human Nature</em></a><em> </em>(Norton, 2019) is a scientist's answer to attacks on faith by some well-meaning scientists and philosophers. It is a firm rebuke of the "Four Horsemen"--Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens--known for writing about religion as something irrational and ultimately harmful. Anthropologist Melvin Konner, who was raised as an Orthodox Jew but has lived his adult life without such faith, explores the psychology, development, brain science, evolution, and even genetics of the varied religious impulses we experience as a species.</p><p>Conceding that faith is not for everyone, he views religious people with a sympathetic eye; his own upbringing, his apprenticeship in the trance-dance religion of the African Bushmen, and his friends and explorations in Christian, Buddhist, Hindu, Muslim, and other faiths have all shaped his perspective. Faith has always manifested itself in different ways--some revelatory and comforting; some kind and good; some ecumenical and cosmopolitan; some bigoted, coercive, and violent. But the future, Konner argues, will both produce more nonbelievers, and incline the religious among us--holding their own by having larger families--to increasingly reject prejudice and aggression.</p><p>A colorful weave of personal stories of religious--and irreligious--encounters, as well as new scientific research, <em>Believers</em> shows us that religion does much good as well as undoubted harm, and that for at least a large minority of humanity, the belief in things unseen neither can nor should go away.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3618</itunes:duration>
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    <item>
      <title>The Ethnography of Immigration: In Conversation with Dr. Tahseen Shams </title>
      <description>How are immigrants’ lives shaped by cultural and political dynamics in their homeland, hostland, and “elsewhere” countries whose geopolitical dynamics affect their experiences (such as South Asian Muslims who are affected by post-9/11 and more recent backlash against Middle Eastern nations)? In today’s podcast, we talk with Tahseen Shams, Assistant Professor of Sociology at the University of Toronto-St.George and author of Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World. Tahseen talks about how her own background as a Bangladeshi immigrant to Mississippi inspired her to become an ethnographer, and how her positionality affected her research with other South Asian Immigrants. She describes how she used content analysis of Facebook to overcome her own effect on interviewees and some of the difficulties she had in managing relationships with her participants. Also, in a fascinating discussion of how her female research participants navigated contrasting identity categories of “Good Muslim” and “Moderate Muslim”, she reflects on what she learned from the tensions between what they said in interviews and what she observed them doing. Finally, Tahseen talks about finding inspiration in reading novels and her new research project on inter-ethnic relationships.
Tahseen Shams is Assistant Professor of Sociology at the University of Toronto - St. George, and the Bissell-Heyd Research Fellow at the Centre for the Study of the United States of the Munk School of Global Affairs and Public Policy.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tahseen Shams</itunes:subtitle>
      <itunes:summary>How are immigrants’ lives shaped by cultural and political dynamics in their homeland, hostland, and “elsewhere” countries whose geopolitical dynamics affect their experiences (such as South Asian Muslims who are affected by post-9/11 and more recent backlash against Middle Eastern nations)? In today’s podcast, we talk with Tahseen Shams, Assistant Professor of Sociology at the University of Toronto-St.George and author of Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World. Tahseen talks about how her own background as a Bangladeshi immigrant to Mississippi inspired her to become an ethnographer, and how her positionality affected her research with other South Asian Immigrants. She describes how she used content analysis of Facebook to overcome her own effect on interviewees and some of the difficulties she had in managing relationships with her participants. Also, in a fascinating discussion of how her female research participants navigated contrasting identity categories of “Good Muslim” and “Moderate Muslim”, she reflects on what she learned from the tensions between what they said in interviews and what she observed them doing. Finally, Tahseen talks about finding inspiration in reading novels and her new research project on inter-ethnic relationships.
Tahseen Shams is Assistant Professor of Sociology at the University of Toronto - St. George, and the Bissell-Heyd Research Fellow at the Centre for the Study of the United States of the Munk School of Global Affairs and Public Policy.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How are immigrants’ lives shaped by cultural and political dynamics in their homeland, hostland, and “elsewhere” countries whose geopolitical dynamics affect their experiences (such as South Asian Muslims who are affected by post-9/11 and more recent backlash against Middle Eastern nations)? In today’s podcast, we talk with Tahseen Shams, Assistant Professor of Sociology at the University of Toronto-St.George and author of <a href="https://www.sup.org/books/title/?id=31796"><em>Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World</em></a><em>. </em>Tahseen talks about how her own background as a Bangladeshi immigrant to Mississippi inspired her to become an ethnographer, and how her positionality affected her research with other South Asian Immigrants. She describes how she used content analysis of Facebook to overcome her own effect on interviewees and some of the difficulties she had in managing relationships with her participants. Also, in a fascinating discussion of how her female research participants navigated contrasting identity categories of “Good Muslim” and “Moderate Muslim”, she reflects on what she learned from the tensions between what they said in interviews and what she observed them doing. Finally, Tahseen talks about finding inspiration in reading novels and her new research project on inter-ethnic relationships.</p><p>Tahseen Shams is Assistant Professor of Sociology at the University of Toronto - St. George, and the Bissell-Heyd Research Fellow at the Centre for the Study of the United States of the Munk School of Global Affairs and Public Policy.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago. </em><a href="http://www.snehanna.com/"><em>Dr. Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4077</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Megan Ryburn, "Uncertain Citizenship: Everyday Practices of Bolivian Migrants in Chile" (U California Press, 2018)</title>
      <description>Megan Ryburn’s Uncertain Citizenship: Everyday Practices of Bolivian Migrants in Chile (University of California Press, 2018) is a multi-sited ethnography of citizenship practices of Bolivian migrants in Chile. The book asks readers to think beyond a binary category of citizen/noncitizen when looking at migrant practices and spaces. Instead, Uncertain Citizenship emphasizes the transnational, overlapping, and fluctuating forms of citizenship that migrants engage with and inhabit as they move through their lives and across borders. While Ryburn understands the importance of legal and bureaucratic status as a determinant of the experience of migration, her book fundamentally considers “papeleo” as a practice and an experience in which there are many opportunities for regularization as well as marginalization.
Uncertain Citizenship is an essential read for scholars of the Andes and the Southern Cone, as well as scholars of migration generally. Her reflections on ethnographic practice and engaging style make this book a good fit for undergraduate classrooms as well with chapters on solidarity, dance troupes, and the Chilean Dream. Dr. Ryburn is a British Academy Postdoctoral Fellow in the London School of Economics Latin America and Caribbean Centre. Uncertain Citizens: Bolivian Migrants in Chile received an honorable mention for the Best Book of Social Sciences in 2019 from the LASA Southern Cone Studies Section She is the Book Review Editor of the Journal of Latin American Studies.
Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Megan Ryburn</itunes:subtitle>
      <itunes:summary>Megan Ryburn’s Uncertain Citizenship: Everyday Practices of Bolivian Migrants in Chile (University of California Press, 2018) is a multi-sited ethnography of citizenship practices of Bolivian migrants in Chile. The book asks readers to think beyond a binary category of citizen/noncitizen when looking at migrant practices and spaces. Instead, Uncertain Citizenship emphasizes the transnational, overlapping, and fluctuating forms of citizenship that migrants engage with and inhabit as they move through their lives and across borders. While Ryburn understands the importance of legal and bureaucratic status as a determinant of the experience of migration, her book fundamentally considers “papeleo” as a practice and an experience in which there are many opportunities for regularization as well as marginalization.
Uncertain Citizenship is an essential read for scholars of the Andes and the Southern Cone, as well as scholars of migration generally. Her reflections on ethnographic practice and engaging style make this book a good fit for undergraduate classrooms as well with chapters on solidarity, dance troupes, and the Chilean Dream. Dr. Ryburn is a British Academy Postdoctoral Fellow in the London School of Economics Latin America and Caribbean Centre. Uncertain Citizens: Bolivian Migrants in Chile received an honorable mention for the Best Book of Social Sciences in 2019 from the LASA Southern Cone Studies Section She is the Book Review Editor of the Journal of Latin American Studies.
Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Megan Ryburn’s <a href="https://bookshop.org/a/12343/9780520298767"><em>Uncertain Citizenship: Everyday Practices of Bolivian Migrants in Chile</em> </a>(University of California Press, 2018) is a multi-sited ethnography of citizenship practices of Bolivian migrants in Chile. The book asks readers to think beyond a binary category of citizen/noncitizen when looking at migrant practices and spaces. Instead, <em>Uncertain Citizenship</em> emphasizes the transnational, overlapping, and fluctuating forms of citizenship that migrants engage with and inhabit as they move through their lives and across borders. While Ryburn understands the importance of legal and bureaucratic status as a determinant of the experience of migration, her book fundamentally considers “papeleo” as a practice and an experience in which there are many opportunities for regularization as well as marginalization.</p><p><em>Uncertain Citizenship</em> is an essential read for scholars of the Andes and the Southern Cone, as well as scholars of migration generally. Her reflections on ethnographic practice and engaging style make this book a good fit for undergraduate classrooms as well with chapters on solidarity, dance troupes, and the Chilean Dream. Dr. Ryburn is a British Academy Postdoctoral Fellow in the London School of Economics Latin America and Caribbean Centre. Uncertain Citizens: Bolivian Migrants in Chile received an honorable mention for the Best Book of Social Sciences in 2019 from the LASA Southern Cone Studies Section She is the Book Review Editor of the <a href="https://www.cambridge.org/core/journals/journal-of-latin-american-studies"><em>Journal of Latin American Studies</em></a>.</p><p><em>Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Robert T. Tierney, "Tropics of Savagery: The Culture of Japanese Empire in Comparative Frame" (U California Press, 2010)</title>
      <description>Tropics of Savagery: The Culture of Japanese Empire in Comparative Frame (U California Press, 2010) is an incisive and provocative study of the figures and tropes of “savagery” in Japanese colonial culture. Through a rigorous analysis of literary works, ethnographic studies, and a variety of other discourses, Robert Thomas Tierney demonstrates how imperial Japan constructed its own identity in relation both to the West and to the people it colonized. By examining the representations of Taiwanese aborigines and indigenous Micronesians in the works of prominent writers, he shows that the trope of the savage underwent several metamorphoses over the course of Japan's colonial period--violent headhunter to be subjugated, ethnographic other to be studied, happy primitive to be exoticized, and hybrid colonial subject to be assimilated.
Dr. Robert Tierney is professor of Japanese literature in the Departments of East Asian Languages and Cultures and Comparative and World Literatures in the University of Illinois at Urbana-Champaign.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert T. Tierney</itunes:subtitle>
      <itunes:summary>Tropics of Savagery: The Culture of Japanese Empire in Comparative Frame (U California Press, 2010) is an incisive and provocative study of the figures and tropes of “savagery” in Japanese colonial culture. Through a rigorous analysis of literary works, ethnographic studies, and a variety of other discourses, Robert Thomas Tierney demonstrates how imperial Japan constructed its own identity in relation both to the West and to the people it colonized. By examining the representations of Taiwanese aborigines and indigenous Micronesians in the works of prominent writers, he shows that the trope of the savage underwent several metamorphoses over the course of Japan's colonial period--violent headhunter to be subjugated, ethnographic other to be studied, happy primitive to be exoticized, and hybrid colonial subject to be assimilated.
Dr. Robert Tierney is professor of Japanese literature in the Departments of East Asian Languages and Cultures and Comparative and World Literatures in the University of Illinois at Urbana-Champaign.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520265783"><em>Tropics of Savagery: The Culture of Japanese Empire in Comparative Frame</em></a><em> </em>(U California Press, 2010) is an incisive and provocative study of the figures and tropes of “savagery” in Japanese colonial culture. Through a rigorous analysis of literary works, ethnographic studies, and a variety of other discourses, Robert Thomas Tierney demonstrates how imperial Japan constructed its own identity in relation both to the West and to the people it colonized. By examining the representations of Taiwanese aborigines and indigenous Micronesians in the works of prominent writers, he shows that the trope of the savage underwent several metamorphoses over the course of Japan's colonial period--violent headhunter to be subjugated, ethnographic other to be studied, happy primitive to be exoticized, and hybrid colonial subject to be assimilated.</p><p>Dr. Robert Tierney is professor of Japanese literature in the Departments of East Asian Languages and Cultures and Comparative and World Literatures in the University of Illinois at Urbana-Champaign.</p><p><em>Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8926424479.mp3?updated=1617804224" length="0" type="audio/mpeg"/>
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    <item>
      <title>Daniel Heifetz, "The Science of Satyug: Class, Charisma, and Vedic Revivalism in the All World Gayatri Pariwar" (SUNY Press, 2021)</title>
      <description>The first in-depth study of the All World Gayatri Pariwar, a modern Indian religious movement. The All World Gayatri Pariwar is a modern religious movement that enjoys wide popularity in North India, particularly among the many STEM workers who joined after becoming disillusioned with their lucrative but unfulfilling private-sector careers. Founded in the mid-twentieth century, the Gayatri Pariwar works to popularize practices inspired by ancient religious texts and breaks with convention by framing these practices as the foundation of a universal spirituality. The movement appeals to science in its advocacy of these practices, claiming that they have medical benefits that constitute proof that rational people around the world should find persuasive. Should these practices become sufficiently widespread, the belief is that humanity will enter a new satyug, or “golden age.” 
In The Science of Satyug: Class, Charisma, and Vedic Revivalism in the All World Gayatri Pariwar (SUNY Press, 2021), Daniel Heifetz focuses on how religion and science are objects of intense emotion that help to constitute identities. Weaving engaging ethnographic anecdotes together with readings of Gayatri Pariwar literature, Heifetz interprets this material in light of classic and contemporary theory. The result is a significant contribution to current conversations about the globalized middle classes and the entanglement of religion and science that will appeal to anyone interested in understanding these aspects of life in modern India. Daniel Heifetz teaches in the Department of Religious Studies at the University of Pittsburgh.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Heifetz</itunes:subtitle>
      <itunes:summary>The first in-depth study of the All World Gayatri Pariwar, a modern Indian religious movement. The All World Gayatri Pariwar is a modern religious movement that enjoys wide popularity in North India, particularly among the many STEM workers who joined after becoming disillusioned with their lucrative but unfulfilling private-sector careers. Founded in the mid-twentieth century, the Gayatri Pariwar works to popularize practices inspired by ancient religious texts and breaks with convention by framing these practices as the foundation of a universal spirituality. The movement appeals to science in its advocacy of these practices, claiming that they have medical benefits that constitute proof that rational people around the world should find persuasive. Should these practices become sufficiently widespread, the belief is that humanity will enter a new satyug, or “golden age.” 
In The Science of Satyug: Class, Charisma, and Vedic Revivalism in the All World Gayatri Pariwar (SUNY Press, 2021), Daniel Heifetz focuses on how religion and science are objects of intense emotion that help to constitute identities. Weaving engaging ethnographic anecdotes together with readings of Gayatri Pariwar literature, Heifetz interprets this material in light of classic and contemporary theory. The result is a significant contribution to current conversations about the globalized middle classes and the entanglement of religion and science that will appeal to anyone interested in understanding these aspects of life in modern India. Daniel Heifetz teaches in the Department of Religious Studies at the University of Pittsburgh.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first in-depth study of the All World Gayatri Pariwar, a modern Indian religious movement. The All World Gayatri Pariwar is a modern religious movement that enjoys wide popularity in North India, particularly among the many STEM workers who joined after becoming disillusioned with their lucrative but unfulfilling private-sector careers. Founded in the mid-twentieth century, the Gayatri Pariwar works to popularize practices inspired by ancient religious texts and breaks with convention by framing these practices as the foundation of a universal spirituality. The movement appeals to science in its advocacy of these practices, claiming that they have medical benefits that constitute proof that rational people around the world should find persuasive. Should these practices become sufficiently widespread, the belief is that humanity will enter a new satyug, or “golden age.” </p><p>In <a href="https://bookshop.org/a/12343/9781438481708"><em>The Science of Satyug: Class, Charisma, and Vedic Revivalism in the All World Gayatri Pariwar</em></a> (SUNY Press, 2021), Daniel Heifetz focuses on how religion and science are objects of intense emotion that help to constitute identities. Weaving engaging ethnographic anecdotes together with readings of Gayatri Pariwar literature, Heifetz interprets this material in light of classic and contemporary theory. The result is a significant contribution to current conversations about the globalized middle classes and the entanglement of religion and science that will appeal to anyone interested in understanding these aspects of life in modern India. Daniel Heifetz teaches in the Department of Religious Studies at the University of Pittsburgh.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2809</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9575431059.mp3?updated=1617801607" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Candace Fujikane, "Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartography in Hawai'i" (Duke UP, 2021)</title>
      <description>In Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i (Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change.
Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Candace Fujikane</itunes:subtitle>
      <itunes:summary>In Mapping Abundance for a Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i (Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change.
Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Mapping Abundance for a <a href="https://bookshop.org/a/12343/9781478011682"><em>Planetary Future: Kanaka Maoli and Critical Settler Cartographies in Hawai'i</em></a><em> </em>(Duke University Press, 2021), Candace Fujikane draws upon Hawaiian stories about the land and water and their impact upon Native Hawai'ian struggles to argue that Native economies of abundance provide a foundation for collective work against climate change.</p><p>Fujikane contends that the practice of mapping abundance is a radical act in the face of settler capital's fear of an abundance that feeds. Cartographies of capital enable the seizure of abundant lands by enclosing "wastelands" claimed to be underdeveloped. By contrast, Kanaka Maoli (Native Hawaiian) cartographies map the continuities of abundant worlds. Vital to restoration movements is the art of kilo, intergenerational observation of elemental forms encoded in storied histories, chants, and songs. As a participant in these movements, Fujikane maps the ecological lessons of these elemental forms: reptilian deities who protect the waterways, sharks who swim into the mountains, the navigator Māui who fishes up the islands, the deities of snow and mists on Mauna Kea. The laws of these elements are now being violated by toxic waste dumping, leaking military jet fuel tanks, and astronomical-industrial complexes. As Kānaka Maoli and their allies stand as land and water protectors, Fujikane calls for a profound attunement to the elemental forms in order to transform climate events into renewed possibilities for planetary abundance.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3761</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kas Saghafi, "The World after the End of the World: A Spectro-Poetics" (SUNY Press, 2020)</title>
      <description>In this episode, I interview Kas Saghafi, associate professor of philosophy at the University of Memphis, about his book The World After the End of the World, published through SUNY Press in 2020. In this book, Kas Saghafi argues that the notion of “the end the world” in Derrida’s late work is not a theological or cosmological matter, but a meditation on mourning and the death of the other. He examines this and several other tightly knit motifs in Derrida’s work: mourning, survival, the phantasm, the event, and most significantly, the term salut, which in French means at once greeting and salvation. An underlying concern of The World after the End of the World is whether a discourse on salut (saving, being saved, and salvation) can be dissociated from discourse on religion. Saghafi compares Derrida’s thought along these lines with similar concerns of Jean-Luc Nancy’s. Combining analysis of these themes with reflections on personal loss, this book maintains that, for Derrida, salutation, greeting, and welcoming is resistant to the economy of salvation. This resistance calls for what Derrida refers to as a “spectro-poetics” devoted to and assigned to the other’s singularity.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kas Saghafi</itunes:subtitle>
      <itunes:summary>In this episode, I interview Kas Saghafi, associate professor of philosophy at the University of Memphis, about his book The World After the End of the World, published through SUNY Press in 2020. In this book, Kas Saghafi argues that the notion of “the end the world” in Derrida’s late work is not a theological or cosmological matter, but a meditation on mourning and the death of the other. He examines this and several other tightly knit motifs in Derrida’s work: mourning, survival, the phantasm, the event, and most significantly, the term salut, which in French means at once greeting and salvation. An underlying concern of The World after the End of the World is whether a discourse on salut (saving, being saved, and salvation) can be dissociated from discourse on religion. Saghafi compares Derrida’s thought along these lines with similar concerns of Jean-Luc Nancy’s. Combining analysis of these themes with reflections on personal loss, this book maintains that, for Derrida, salutation, greeting, and welcoming is resistant to the economy of salvation. This resistance calls for what Derrida refers to as a “spectro-poetics” devoted to and assigned to the other’s singularity.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I interview Kas Saghafi, associate professor of philosophy at the University of Memphis, about his book <a href="https://bookshop.org/a/12343/9781438478203"><em>The World After the End of the World</em></a>, published through SUNY Press in 2020. In this book, Kas Saghafi argues that the notion of “the end the world” in Derrida’s late work is not a theological or cosmological matter, but a meditation on mourning and the death of the other. He examines this and several other tightly knit motifs in Derrida’s work: mourning, survival, the phantasm, the event, and most significantly, the term <em>salut</em>, which in French means at once greeting and salvation. An underlying concern of <em>The World after the End of the World</em> is whether a discourse on <em>salut </em>(saving, being saved, and salvation) can be dissociated from discourse on religion. Saghafi compares Derrida’s thought along these lines with similar concerns of Jean-Luc Nancy’s. Combining analysis of these themes with reflections on personal loss, this book maintains that, for Derrida, salutation, greeting, and welcoming is resistant to the economy of salvation. This resistance calls for what Derrida refers to as a “spectro-poetics” devoted to and assigned to the other’s singularity.</p><p><em>Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on </em><a href="https://twitter.com/poeticdweller"><em>Twitter</em></a><em> or send him an </em><a href="mailto:britton.edelen@duke.edu"><em>email.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3990</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rachel B. Gross, "Beyond the Synagogue: Jewish Nostalgia as Religious Practice" (NYU Press, 2021)</title>
      <description>In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. Here, many feel a palpable connection to the history surrounding them.
In Beyond the Synagogue: Jewish Nostalgia as Religious Practice (NYU Press, 2021), Rachel B. Gross argues that nostalgic activities such as visiting the Museum at Eldridge Street or eating traditional Jewish foods should be understood as American Jewish religious practices. In making the case that these practices are not just cultural, but are actually religious, Gross asserts that many prominent sociologists and historians have mistakenly concluded that American Judaism is in decline, and she contends that they are looking in the wrong places for Jewish religious activity. If they looked outside of traditional institutions and practices, such as attendance at synagogue or membership in Jewish Community Centers, they would see that the embrace of nostalgia provides evidence of an alternative, under-appreciated way of being Jewish and of maintaining Jewish continuity.
Tracing American Jews’ involvement in a broad array of ostensibly nonreligious activities, including conducting Jewish genealogical research, visiting Jewish historic sites, purchasing books and toys that teach Jewish nostalgia to children, and seeking out traditional Jewish foods, Gross argues that these practices illuminate how many American Jews are finding and making meaning within American Judaism today.
Rachel B. Gross is Assistant Professor and John and Marcia Goldman Chair in American Jewish Studies in the Department of Jewish Studies at San Francisco State University.
﻿Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel B. Gross</itunes:subtitle>
      <itunes:summary>In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. Here, many feel a palpable connection to the history surrounding them.
In Beyond the Synagogue: Jewish Nostalgia as Religious Practice (NYU Press, 2021), Rachel B. Gross argues that nostalgic activities such as visiting the Museum at Eldridge Street or eating traditional Jewish foods should be understood as American Jewish religious practices. In making the case that these practices are not just cultural, but are actually religious, Gross asserts that many prominent sociologists and historians have mistakenly concluded that American Judaism is in decline, and she contends that they are looking in the wrong places for Jewish religious activity. If they looked outside of traditional institutions and practices, such as attendance at synagogue or membership in Jewish Community Centers, they would see that the embrace of nostalgia provides evidence of an alternative, under-appreciated way of being Jewish and of maintaining Jewish continuity.
Tracing American Jews’ involvement in a broad array of ostensibly nonreligious activities, including conducting Jewish genealogical research, visiting Jewish historic sites, purchasing books and toys that teach Jewish nostalgia to children, and seeking out traditional Jewish foods, Gross argues that these practices illuminate how many American Jews are finding and making meaning within American Judaism today.
Rachel B. Gross is Assistant Professor and John and Marcia Goldman Chair in American Jewish Studies in the Department of Jewish Studies at San Francisco State University.
﻿Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2007, the Museum at Eldridge Street opened at the site of a restored nineteenth-century synagogue originally built by some of the first Eastern European Jewish immigrants in New York City. Visitors to the museum are invited to stand along indentations on the floor where footprints of congregants past have worn down the soft pinewood. Here, many feel a palpable connection to the history surrounding them.</p><p>In <em>Beyond the Synagogue: Jewish Nostalgia as Religious Practice</em> (NYU Press, 2021), Rachel B. Gross argues that nostalgic activities such as visiting the Museum at Eldridge Street or eating traditional Jewish foods should be understood as American Jewish religious practices. In making the case that these practices are not just cultural, but are actually religious, Gross asserts that many prominent sociologists and historians have mistakenly concluded that American Judaism is in decline, and she contends that they are looking in the wrong places for Jewish religious activity. If they looked outside of traditional institutions and practices, such as attendance at synagogue or membership in Jewish Community Centers, they would see that the embrace of nostalgia provides evidence of an alternative, under-appreciated way of being Jewish and of maintaining Jewish continuity.</p><p>Tracing American Jews’ involvement in a broad array of ostensibly nonreligious activities, including conducting Jewish genealogical research, visiting Jewish historic sites, purchasing books and toys that teach Jewish nostalgia to children, and seeking out traditional Jewish foods, Gross argues that these practices illuminate how many American Jews are finding and making meaning within American Judaism today.</p><p>Rachel B. Gross is Assistant Professor and John and Marcia Goldman Chair in American Jewish Studies in the Department of Jewish Studies at San Francisco State University.</p><p><em>﻿Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3553</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Matthew O. Jackson, "The Human Network: How Your Social Position Determines Your Power, Beliefs, and Behaviors" (Vintage, 2019)</title>
      <description>Social networks existed and shaped our lives long before Silicon Valley startups made them virtual. For over two decades economist Matthew O. Jackson, a professor at Stanford University, has studied how the shape of networks and our positions within them can affect us. In this interview, he explains how network structures can create poverty traps, exacerbate financial crises, and contribute to political polarization. He also explains how a new awareness of the role of networks has been used to improve financial regulation, promote public health knowledge, and guide vaccination strategy.
Jackson also discusses how he first began to study networks, previously neglected by economists, and how economists can both learn from and contribute to the exciting cross-disciplinary dialogue among researchers from sociology, math, physics, and other fields.
Professor Jackson's website provides free access to the chapter on contagion, of particular interest in this time of pandemic. For those who want to learn even more than the book can cover, he offers a free online course on the topic.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new digital economy-focused Master's program in Applied Economics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Social networks existed and shaped our lives long before Silicon Valley startups made them virtual. For over two decades economist Matthew O. Jackson, a professor at Stanford University, has studied how the shape of networks and our positions within them can affect us. In this interview, he explains how network structures can create poverty traps, exacerbate financial crises, and contribute to political polarization. He also explains how a new awareness of the role of networks has been used to improve financial regulation, promote public health knowledge, and guide vaccination strategy.
Jackson also discusses how he first began to study networks, previously neglected by economists, and how economists can both learn from and contribute to the exciting cross-disciplinary dialogue among researchers from sociology, math, physics, and other fields.
Professor Jackson's website provides free access to the chapter on contagion, of particular interest in this time of pandemic. For those who want to learn even more than the book can cover, he offers a free online course on the topic.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new digital economy-focused Master's program in Applied Economics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Social networks existed and shaped our lives long before Silicon Valley startups made them virtual. For over two decades economist <a href="https://web.stanford.edu/~jacksonm/books.html">Matthew O. Jackson</a>, a professor at Stanford University, has studied how the shape of networks and our positions within them can affect us. In this interview, he explains how network structures can create poverty traps, exacerbate financial crises, and contribute to political polarization. He also explains how a new awareness of the role of networks has been used to improve financial regulation, promote public health knowledge, and guide vaccination strategy.</p><p>Jackson also discusses how he first began to study networks, previously neglected by economists, and how economists can both learn from and contribute to the exciting cross-disciplinary dialogue among researchers from sociology, math, physics, and other fields.</p><p><a href="https://web.stanford.edu/~jacksonm/books.html">Professor Jackson's website</a> provides free access to the chapter on contagion, of particular interest in this time of pandemic. For those who want to learn even more than the book can cover, he offers a <a href="https://www.coursera.org/learn/social-economic-networks">free online course</a> on the topic.</p><p><em>Host </em><a href="https://www.usfca.edu/faculty/peter-lorentzen"><em>Peter Lorentzen</em></a><em> is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new </em><a href="https://www.usfca.edu/arts-sciences/graduate-programs/applied-economics/program-overview"><em>digital economy-focused Master's program in Applied Economics.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eva Illouz, "The End of Love: A Sociology of Negative Relations" (Oxford UP, 2019)</title>
      <description>Western culture has endlessly represented the ways in which love miraculously erupts in people's lives, the mythical moment in which one knows someone is destined for us; the feverish waiting for a phone call or an email, the thrill that runs our spine at the mere thought of him or her. Yet, a culture that has so much to say about love is virtually silent on the no less mysterious moments when we avoid falling in love, where we fall out of love, when the one who kept us awake at night now leaves us indifferent, or when we hurry away from those who excited us a few months or even a few hours before.
In The End of Love: A Sociology of Negative Relations (Oxford UP, 2019), Eva Illouz documents the multifarious ways in which relationships end. She argues that if modern love was once marked by the freedom to enter sexual and emotional bonds according to one's will and choice, contemporary love has now become characterized by practices of non-choice, the freedom to withdraw from relationships. Illouz dubs this process by which relationships fade, evaporate, dissolve, and break down "unloving." While sociology has classically focused on the formation of social bonds, The End of Love makes a powerful case for studying why and how social bonds collapse and dissolve.
Particularly striking is the role that capitalism plays in practices of non-choice and "unloving." The unmaking of social bonds, she argues, is connected to contemporary capitalism that is characterized by practices of non-commitment and non-choice, practices that enable the quick withdrawal from a transaction and the quick realignment of prices and the breaking of loyalties. Unloving and non-choice have in turn a profound impact on society and economics as they explain why people may be having fewer children, increasingly living alone, and having less sex.
The End of Love presents a profound and original analysis of the effects of capitalism and consumer culture on personal relationships and of what the dissolution of personal relationships means for capitalism.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva Illouz</itunes:subtitle>
      <itunes:summary>Western culture has endlessly represented the ways in which love miraculously erupts in people's lives, the mythical moment in which one knows someone is destined for us; the feverish waiting for a phone call or an email, the thrill that runs our spine at the mere thought of him or her. Yet, a culture that has so much to say about love is virtually silent on the no less mysterious moments when we avoid falling in love, where we fall out of love, when the one who kept us awake at night now leaves us indifferent, or when we hurry away from those who excited us a few months or even a few hours before.
In The End of Love: A Sociology of Negative Relations (Oxford UP, 2019), Eva Illouz documents the multifarious ways in which relationships end. She argues that if modern love was once marked by the freedom to enter sexual and emotional bonds according to one's will and choice, contemporary love has now become characterized by practices of non-choice, the freedom to withdraw from relationships. Illouz dubs this process by which relationships fade, evaporate, dissolve, and break down "unloving." While sociology has classically focused on the formation of social bonds, The End of Love makes a powerful case for studying why and how social bonds collapse and dissolve.
Particularly striking is the role that capitalism plays in practices of non-choice and "unloving." The unmaking of social bonds, she argues, is connected to contemporary capitalism that is characterized by practices of non-commitment and non-choice, practices that enable the quick withdrawal from a transaction and the quick realignment of prices and the breaking of loyalties. Unloving and non-choice have in turn a profound impact on society and economics as they explain why people may be having fewer children, increasingly living alone, and having less sex.
The End of Love presents a profound and original analysis of the effects of capitalism and consumer culture on personal relationships and of what the dissolution of personal relationships means for capitalism.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Western culture has endlessly represented the ways in which love miraculously erupts in people's lives, the mythical moment in which one knows someone is destined for us; the feverish waiting for a phone call or an email, the thrill that runs our spine at the mere thought of him or her. Yet, a culture that has so much to say about love is virtually silent on the no less mysterious moments when we avoid falling in love, where we fall out of love, when the one who kept us awake at night now leaves us indifferent, or when we hurry away from those who excited us a few months or even a few hours before.</p><p>In <a href="https://bookshop.org/a/12343/9780190914639"><em>The End of Love: A Sociology of Negative Relations</em></a><em> </em>(Oxford UP, 2019), Eva Illouz documents the multifarious ways in which relationships end. She argues that if modern love was once marked by the freedom to enter sexual and emotional bonds according to one's will and choice, contemporary love has now become characterized by practices of non-choice, the freedom to withdraw from relationships. Illouz dubs this process by which relationships fade, evaporate, dissolve, and break down "unloving." While sociology has classically focused on the formation of social bonds, <em>The End of Love</em> makes a powerful case for studying why and how social bonds collapse and dissolve.</p><p>Particularly striking is the role that capitalism plays in practices of non-choice and "unloving." The unmaking of social bonds, she argues, is connected to contemporary capitalism that is characterized by practices of non-commitment and non-choice, practices that enable the quick withdrawal from a transaction and the quick realignment of prices and the breaking of loyalties. Unloving and non-choice have in turn a profound impact on society and economics as they explain why people may be having fewer children, increasingly living alone, and having less sex.</p><p><em>The End of Love</em> presents a profound and original analysis of the effects of capitalism and consumer culture on personal relationships and of what the dissolution of personal relationships means for capitalism.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>John Geoffrey Scott et al, "The Routledge Handbook of Male Sex Work, Culture, and Society" (Routledge, 2021)</title>
      <description>Panoramic and provocative in its scope, John Geoffrey Scott and Christian Grov's The Routledge Handbook of Male Sex Work, Culture, and Society (Routledge, 2021) is the definitive guide to contemporary issues associated with male sex work and a must read for those who study masculinities, male sexuality, sexual health, and sexual cultures.
This groundbreaking volume will have a powerful impact on our understanding of this challenging, elusive subject. While the internet has brought the previously hidden worlds of male sex work more starkly into public view, academic research has often remained locked into descriptions of male sex workers and their clients as perverse. Drawing from a variety of regions, the chapters provide insights into the historical, popular cultural, social, and economic aspects of sex work, as well as demographic patterns, health outcomes, and policy issues. This approach shifts thought on male sex work from a hidden "social problem" to a publicly acknowledged "social phenomenon." The book challenges myths and reconceptualizes male sex work as a discrete field. Importantly, it provides a vehicle for the voices of male sex workers and new and established scholars. This richly detailed, humane, and innovative collection retrieves male sex work from silence and invisibility on the one hand and its association with scandal and stigma on the other. The findings within have profound implications for how governments approach public health and regulation of the sex industry and for how society can make sense of the complexities of human sexualities.
 Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Geoffrey Scott and Christian Grov</itunes:subtitle>
      <itunes:summary>Panoramic and provocative in its scope, John Geoffrey Scott and Christian Grov's The Routledge Handbook of Male Sex Work, Culture, and Society (Routledge, 2021) is the definitive guide to contemporary issues associated with male sex work and a must read for those who study masculinities, male sexuality, sexual health, and sexual cultures.
This groundbreaking volume will have a powerful impact on our understanding of this challenging, elusive subject. While the internet has brought the previously hidden worlds of male sex work more starkly into public view, academic research has often remained locked into descriptions of male sex workers and their clients as perverse. Drawing from a variety of regions, the chapters provide insights into the historical, popular cultural, social, and economic aspects of sex work, as well as demographic patterns, health outcomes, and policy issues. This approach shifts thought on male sex work from a hidden "social problem" to a publicly acknowledged "social phenomenon." The book challenges myths and reconceptualizes male sex work as a discrete field. Importantly, it provides a vehicle for the voices of male sex workers and new and established scholars. This richly detailed, humane, and innovative collection retrieves male sex work from silence and invisibility on the one hand and its association with scandal and stigma on the other. The findings within have profound implications for how governments approach public health and regulation of the sex industry and for how society can make sense of the complexities of human sexualities.
 Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Panoramic and provocative in its scope, John Geoffrey Scott and Christian Grov's <a href="https://bookshop.org/a/12343/9780367716035"><em>The Routledge Handbook of Male Sex Work, Culture, and Society</em></a> (Routledge, 2021) is the definitive guide to contemporary issues associated with male sex work and a must read for those who study masculinities, male sexuality, sexual health, and sexual cultures.</p><p>This groundbreaking volume will have a powerful impact on our understanding of this challenging, elusive subject. While the internet has brought the previously hidden worlds of male sex work more starkly into public view, academic research has often remained locked into descriptions of male sex workers and their clients as perverse. Drawing from a variety of regions, the chapters provide insights into the historical, popular cultural, social, and economic aspects of sex work, as well as demographic patterns, health outcomes, and policy issues. This approach shifts thought on male sex work from a hidden "social problem" to a publicly acknowledged "social phenomenon." The book challenges myths and reconceptualizes male sex work as a discrete field. Importantly, it provides a vehicle for the voices of male sex workers and new and established scholars. This richly detailed, humane, and innovative collection retrieves male sex work from silence and invisibility on the one hand and its association with scandal and stigma on the other. The findings within have profound implications for how governments approach public health and regulation of the sex industry and for how society can make sense of the complexities of human sexualities.</p><p><em> </em><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3744</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Seth Stephens-Davidowitz, "Everybody Lies: Big Data, New Data, and What the Internet Can Tell Us About Who We Really Are" (HarperCollins, 2017)</title>
      <description>Economist, data journalist, and best-selling author Seth Stephens-Davidowitz uses data from the internet to gain new insights into the human psyche. In his new book Everybody Lies: Big Data, New Data, and What the Internet Can Tell Us About Who We Really Are (HarperCollins, 2017), Seth has used Google searches to measure racism, self-induced abortion, depression, child abuse, hateful mobs, the science of humor, sexual preference, anxiety, son preference, and sexual insecurity, among many other topics. In this interview he explains how web searches are a kind of digital truth serum that reveals our hidden desires, insecurities and biases. He also explores other ways economists have used the explosion of new data created by the digitization of the economy to shed new light on old questions.
Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he created and leads a new digital economy-focused Master's program in Applied Economics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seth Stephens-Davidowitz</itunes:subtitle>
      <itunes:summary>Economist, data journalist, and best-selling author Seth Stephens-Davidowitz uses data from the internet to gain new insights into the human psyche. In his new book Everybody Lies: Big Data, New Data, and What the Internet Can Tell Us About Who We Really Are (HarperCollins, 2017), Seth has used Google searches to measure racism, self-induced abortion, depression, child abuse, hateful mobs, the science of humor, sexual preference, anxiety, son preference, and sexual insecurity, among many other topics. In this interview he explains how web searches are a kind of digital truth serum that reveals our hidden desires, insecurities and biases. He also explores other ways economists have used the explosion of new data created by the digitization of the economy to shed new light on old questions.
Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he created and leads a new digital economy-focused Master's program in Applied Economics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Economist, data journalist, and best-selling author <a href="http://sethsd.com/">Seth Stephens-Davidowitz</a> uses data from the internet to gain new insights into the human psyche. In his new book <a href="https://bookshop.org/a/12343/9780062390868"><em>Everybody Lies: Big Data, New Data, and What the Internet Can Tell Us About Who We Really Are</em></a> (HarperCollins, 2017), Seth has used Google searches to measure racism, self-induced abortion, depression, child abuse, hateful mobs, the science of humor, sexual preference, anxiety, son preference, and sexual insecurity, among many other topics. In this interview he explains how web searches are a kind of digital truth serum that reveals our hidden desires, insecurities and biases. He also explores other ways economists have used the explosion of new data created by the digitization of the economy to shed new light on old questions.</p><p><a href="https://www.usfca.edu/faculty/peter-lorentzen"><em>Peter Lorentzen</em></a><em> is an Associate Professor in the Department of Economics at the University of San Francisco, where he created and leads a new </em><a href="https://www.usfca.edu/arts-sciences/graduate-programs/applied-economics/program-overview"><em>digital economy-focused Master's program in Applied Economics.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3219</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Can We Fix Social Media?: A Discussion with Christopher A. Bail</title>
      <description>In an era of increasing social isolation, platforms like Facebook and Twitter are among the most important tools we have to understand each other. We use social media as a mirror to decipher our place in society but, as Christopher A. Bail explains, it functions more like a prism that distorts our identities, empowers status-seeking extremists, and renders moderates all but invisible. Breaking the Social Media Prism: How to Make Our Platforms Less Polarizing (Princeton University Press, 2021) challenges common myths about echo chambers, foreign misinformation campaigns, and radicalizing algorithms, revealing that the solution to political tribalism lies deep inside ourselves.
Drawing on innovative online experiments and in-depth interviews with social media users from across the political spectrum, this book explains why stepping outside of our echo chambers can make us more polarized, not less. Bail takes you inside the minds of online extremists through vivid narratives that trace their lives on the platforms and off—detailing how they dominate public discourse at the expense of the moderate majority. Wherever you stand on the spectrum of user behavior and political opinion, he offers fresh solutions to counter political tribalism from the bottom up and the top down. He introduces new apps and bots to help readers avoid misperceptions and engage in better conversations with the other side. Finally, he explores what the virtual public square might look like if we could hit “reset” and redesign social media from scratch through a first-of-its-kind experiment on a new social media platform built for scientific research.
Providing data-driven recommendations for strengthening our social media connections, Breaking the Social Media Prism shows how to combat online polarization without deleting our accounts.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher A. Bail</itunes:subtitle>
      <itunes:summary>In an era of increasing social isolation, platforms like Facebook and Twitter are among the most important tools we have to understand each other. We use social media as a mirror to decipher our place in society but, as Christopher A. Bail explains, it functions more like a prism that distorts our identities, empowers status-seeking extremists, and renders moderates all but invisible. Breaking the Social Media Prism: How to Make Our Platforms Less Polarizing (Princeton University Press, 2021) challenges common myths about echo chambers, foreign misinformation campaigns, and radicalizing algorithms, revealing that the solution to political tribalism lies deep inside ourselves.
Drawing on innovative online experiments and in-depth interviews with social media users from across the political spectrum, this book explains why stepping outside of our echo chambers can make us more polarized, not less. Bail takes you inside the minds of online extremists through vivid narratives that trace their lives on the platforms and off—detailing how they dominate public discourse at the expense of the moderate majority. Wherever you stand on the spectrum of user behavior and political opinion, he offers fresh solutions to counter political tribalism from the bottom up and the top down. He introduces new apps and bots to help readers avoid misperceptions and engage in better conversations with the other side. Finally, he explores what the virtual public square might look like if we could hit “reset” and redesign social media from scratch through a first-of-its-kind experiment on a new social media platform built for scientific research.
Providing data-driven recommendations for strengthening our social media connections, Breaking the Social Media Prism shows how to combat online polarization without deleting our accounts.
Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In an era of increasing social isolation, platforms like Facebook and Twitter are among the most important tools we have to understand each other. We use social media as a mirror to decipher our place in society but, as <a href="https://sanford.duke.edu/people/faculty/bail-christopher-andrew">Christopher A. Bail</a> explains, it functions more like a prism that distorts our identities, empowers status-seeking extremists, and renders moderates all but invisible. <a href="https://press.princeton.edu/books/hardcover/9780691203423/breaking-the-social-media-prism"><em>Breaking the Social Media Prism: How to Make Our Platforms Less Polarizing</em></a><em> </em>(Princeton University Press, 2021) challenges common myths about echo chambers, foreign misinformation campaigns, and radicalizing algorithms, revealing that the solution to political tribalism lies deep inside ourselves.</p><p>Drawing on innovative online experiments and in-depth interviews with social media users from across the political spectrum, this book explains why stepping outside of our echo chambers can make us more polarized, not less. Bail takes you inside the minds of online extremists through vivid narratives that trace their lives on the platforms and off—detailing how they dominate public discourse at the expense of the moderate majority. Wherever you stand on the spectrum of user behavior and political opinion, he offers fresh solutions to counter political tribalism from the bottom up and the top down. He introduces new apps and bots to help readers avoid misperceptions and engage in better conversations with the other side. Finally, he explores what the virtual public square might look like if we could hit “reset” and redesign social media from scratch through a first-of-its-kind experiment on a new social media platform built for scientific research.</p><p>Providing data-driven recommendations for strengthening our social media connections, <em>Breaking the Social Media Prism</em> shows how to combat online polarization without deleting our accounts.</p><p><em>Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2710</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anita Hardon, "Chemical Youth: Navigating Uncertainty in Search of the Good Life" (Palgrave MacMillan, 2020)</title>
      <description>Anita Hardon's Chemical Youth: Navigating Uncertainty in Search of the Good Life (Palgrave MacMillan, 2020) explores how young people engage with chemical substances in their everyday lives. It builds upon and supplements a large body of literature on young people’s use of drugs and alcohol to highlight the subjectivities and socialities that chemical use enables across diverse socio-cultural settings, illustrating how young people seek to avoid harm, while harnessing the beneficial effects of chemical use.
The book is based on multi-sited anthropological research in Southeast Asia, Europe and the US, and presents insights from collaborative and contrasting analysis. Hardon brings new perspectives to debates across drug policy studies, pharmaceutical cultures and regulation, science and technology studies, and youth and precarity in post-industrial societies.
This book is available open access here. 
Geert Slabbekorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anita Hardon</itunes:subtitle>
      <itunes:summary>Anita Hardon's Chemical Youth: Navigating Uncertainty in Search of the Good Life (Palgrave MacMillan, 2020) explores how young people engage with chemical substances in their everyday lives. It builds upon and supplements a large body of literature on young people’s use of drugs and alcohol to highlight the subjectivities and socialities that chemical use enables across diverse socio-cultural settings, illustrating how young people seek to avoid harm, while harnessing the beneficial effects of chemical use.
The book is based on multi-sited anthropological research in Southeast Asia, Europe and the US, and presents insights from collaborative and contrasting analysis. Hardon brings new perspectives to debates across drug policy studies, pharmaceutical cultures and regulation, science and technology studies, and youth and precarity in post-industrial societies.
This book is available open access here. 
Geert Slabbekorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anita Hardon's <a href="https://bookshop.org/a/12343/9783030570804"><em>Chemical Youth: Navigating Uncertainty in Search of the Good Life</em></a> (Palgrave MacMillan, 2020) explores how young people engage with chemical substances in their everyday lives. It builds upon and supplements a large body of literature on young people’s use of drugs and alcohol to highlight the subjectivities and socialities that chemical use enables across diverse socio-cultural settings, illustrating how young people seek to avoid harm, while harnessing the beneficial effects of chemical use.</p><p>The book is based on multi-sited anthropological research in Southeast Asia, Europe and the US, and presents insights from collaborative and contrasting analysis. Hardon brings new perspectives to debates across drug policy studies, pharmaceutical cultures and regulation, science and technology studies, and youth and precarity in post-industrial societies.</p><p>This book is available open access <a href="https://link.springer.com/book/10.1007/978-3-030-57081-1">here</a>. </p><p><em>Geert Slabbekorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2431</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lisa Björkman, "Waiting Town: Life in Transit and Mumbai's Other World-Class Histories" (Association for Asian Studies, 2020)</title>
      <description>Drawing on a decade of ethnographic research in the Indian city of Mumbai, Waiting Town: Life in Transit and Mumbai's Other World-Class Histories (Association for Asian Studies, 2020) is an unconventional little book – experimental in form – about how we come to know the worlds about which we write. The narrative follows the author’s fieldnotes diaries as they wend their way through a series of ethnographic puzzles that emerge in the wake of a high-profile mega-infrastructure project that became an internationally celebrated prototype and model. Waiting Town complicates this celebratory narrative by revealing the conflicting temporalities and procedural pretentions of ‘world class’ developmentalism. On one level, Waiting Town is a book about Mumbai – about housing schemes and scams, about ‘duplicate’ documents (and ‘duplicate duplicates’), and about the material wreckage wrought by the city’s ‘world-class’ ambitions. And at the same time, it has a larger story to tell about truth and falsehood, time and memory – and about the promises and pitfalls of knowledge production, interpretation and representation more generally.
Lisa Björkman is Assistant Professor of Urban and Public Affairs at University of Louisville and Research Fellow at Max Planck Institute of Social Anthropology, Halle, Germany.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 13 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa Björkman</itunes:subtitle>
      <itunes:summary>Drawing on a decade of ethnographic research in the Indian city of Mumbai, Waiting Town: Life in Transit and Mumbai's Other World-Class Histories (Association for Asian Studies, 2020) is an unconventional little book – experimental in form – about how we come to know the worlds about which we write. The narrative follows the author’s fieldnotes diaries as they wend their way through a series of ethnographic puzzles that emerge in the wake of a high-profile mega-infrastructure project that became an internationally celebrated prototype and model. Waiting Town complicates this celebratory narrative by revealing the conflicting temporalities and procedural pretentions of ‘world class’ developmentalism. On one level, Waiting Town is a book about Mumbai – about housing schemes and scams, about ‘duplicate’ documents (and ‘duplicate duplicates’), and about the material wreckage wrought by the city’s ‘world-class’ ambitions. And at the same time, it has a larger story to tell about truth and falsehood, time and memory – and about the promises and pitfalls of knowledge production, interpretation and representation more generally.
Lisa Björkman is Assistant Professor of Urban and Public Affairs at University of Louisville and Research Fellow at Max Planck Institute of Social Anthropology, Halle, Germany.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on a decade of ethnographic research in the Indian city of Mumbai, <a href="https://bookshop.org/a/12343/9780924304934"><em>Waiting Town: Life in Transit and Mumbai's Other World-Class Histories </em></a>(Association for Asian Studies, 2020) is an unconventional little book – experimental in form – about how we come to know the worlds about which we write. The narrative follows the author’s fieldnotes diaries as they wend their way through a series of ethnographic puzzles that emerge in the wake of a high-profile mega-infrastructure project that became an internationally celebrated prototype and model. <em>Waiting Town</em> complicates this celebratory narrative by revealing the conflicting temporalities and procedural pretentions of ‘world class’ developmentalism. On one level, <em>Waiting Town</em> is a book about Mumbai – about housing schemes and scams, about ‘duplicate’ documents (and ‘duplicate duplicates’), and about the material wreckage wrought by the city’s ‘world-class’ ambitions. And at the same time, it has a larger story to tell about truth and falsehood, time and memory – and about the promises and pitfalls of knowledge production, interpretation and representation more generally.</p><p>Lisa Björkman is Assistant Professor of Urban and Public Affairs at University of Louisville and Research Fellow at Max Planck Institute of Social Anthropology, Halle, Germany.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3349</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>New Ethnographies of the Global South: In Conversation with Victoria Reyes and Marco Garrido</title>
      <description>How can Sociology be nudged away from its traditional parochialism to embrace empirical work that focuses on the global south? Marco Garrido (assistant professor of sociology at the University of Chicago) and Victoria Reyes (assistant professor of sociology at the University of California, Riverside) are the editors of a recent special issue of Contexts magazine, New Ethnographies of the Global South, that brings together scholars doing fieldwork outside of the US and Europe. Marco and Victoria tell us about how they came to do ethnographic research on the Philippines and describe how the special issue emerged as part of a broader shift towards studying the Global South. We also talk with them about why and how there are pressures against overseas scholarship from within graduate programs and academic journals, how Global South ethnographers must translate their work for US audiences, and how younger scholars can pursue their interests while also positioning themselves for success.
Victoria Reyes is an Assistant Professor of Sociology at the University of California, Riverside. Reyes studies culture, borders, and empire. Her work is driven by the question of how to understand territoriality in the 21stcentury. Her work has been published in Social Forces, Ethnography, Theory and Society, City &amp; Community, Poetics, and International Journal of Comparative Sociology and she is the author of Global Borderlands: Fantasy, Violence, and Empire.
Marco Garrido is Associate Professor of Sociology at the University of Chicago. Garrido's work has focused on the relationship between the urban poor and middle class in Manila as located in slums and upper- and middle-class enclaves. His work has appeared in the American Journal of Sociology, Social Forces, Qualitative Sociology, and the International Journal of Urban and Regional Research and he is the author of The Patchwork City: Class, Space, and Politics in Metro Manila.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victoria Reyes and Marco Garrido</itunes:subtitle>
      <itunes:summary>How can Sociology be nudged away from its traditional parochialism to embrace empirical work that focuses on the global south? Marco Garrido (assistant professor of sociology at the University of Chicago) and Victoria Reyes (assistant professor of sociology at the University of California, Riverside) are the editors of a recent special issue of Contexts magazine, New Ethnographies of the Global South, that brings together scholars doing fieldwork outside of the US and Europe. Marco and Victoria tell us about how they came to do ethnographic research on the Philippines and describe how the special issue emerged as part of a broader shift towards studying the Global South. We also talk with them about why and how there are pressures against overseas scholarship from within graduate programs and academic journals, how Global South ethnographers must translate their work for US audiences, and how younger scholars can pursue their interests while also positioning themselves for success.
Victoria Reyes is an Assistant Professor of Sociology at the University of California, Riverside. Reyes studies culture, borders, and empire. Her work is driven by the question of how to understand territoriality in the 21stcentury. Her work has been published in Social Forces, Ethnography, Theory and Society, City &amp; Community, Poetics, and International Journal of Comparative Sociology and she is the author of Global Borderlands: Fantasy, Violence, and Empire.
Marco Garrido is Associate Professor of Sociology at the University of Chicago. Garrido's work has focused on the relationship between the urban poor and middle class in Manila as located in slums and upper- and middle-class enclaves. His work has appeared in the American Journal of Sociology, Social Forces, Qualitative Sociology, and the International Journal of Urban and Regional Research and he is the author of The Patchwork City: Class, Space, and Politics in Metro Manila.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can Sociology be nudged away from its traditional parochialism to embrace empirical work that focuses on the global south? Marco Garrido (assistant professor of sociology at the University of Chicago) and Victoria Reyes (assistant professor of sociology at the University of California, Riverside) are the editors of a recent special issue of <em>Contexts</em> magazine, <a href="https://journals.sagepub.com/toc/ctxa/20/1">New Ethnographies of the Global South</a>, that brings together scholars doing fieldwork outside of the US and Europe. Marco and Victoria tell us about how they came to do ethnographic research on the Philippines and describe how the special issue emerged as part of a broader shift towards studying the Global South. We also talk with them about why and how there are pressures against overseas scholarship from within graduate programs and academic journals, how Global South ethnographers must translate their work for US audiences, and how younger scholars can pursue their interests while also positioning themselves for success.</p><p>Victoria Reyes is an Assistant Professor of Sociology at the University of California, Riverside. Reyes studies culture, borders, and empire. Her work is driven by the question of how to understand territoriality in the 21stcentury. Her work has been published in <em>Social Forces</em>, <em>Ethnography, Theory and Society, City &amp; Community, Poetics</em>, and <em>International Journal of Comparative Sociology</em> and she is the author of <a href="https://www.sup.org/books/title/?id=28732"><em>Global Borderlands: Fantasy, Violence, and Empire</em></a><em>.</em></p><p>Marco Garrido is Associate Professor of Sociology at the University of Chicago. Garrido's work has focused on the relationship between the urban poor and middle class in Manila as located in slums and upper- and middle-class enclaves. His work has appeared in the <em>American Journal of Sociology, Social Forces, Qualitative Sociology, and the International Journal of Urban and Regional Research</em> and he is the author of <a href="https://press.uchicago.edu/ucp/books/book/chicago/P/bo40850773.html"><em>The Patchwork City: Class, Space, and Politics in Metro Manila</em></a><em>.</em></p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago. </em><a href="http://www.snehanna.com/"><em>Dr. Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Monique M. Ingalls, "Singing the Congregation: How Contemporary Worship Music Forms Evangelical Community" (Oxford UP, 2018)</title>
      <description>The choices that churches make about their musical style do more than simply change the sounds one hears in their gatherings, but actually form certain kinds of community. So Monique M. Ingalls, Associate Professor of Music at Baylor University, argues in her book Singing the Congregation: How Contemporary Worship Music Forms Evangelical Community (Oxford UP, 2018). 
Ingalls draws upon her original ethnographic research across five different forms of musical congregating among North American Evangelicals to analyze musical congregations at the concert, the conference, the local church, public events, and online spaces. Her study presents a new paradigm for congregational studies that is capable of taking a much more fluid approach to what constitutes a congregation. This study has wide-ranging implications for how to study religious mobilization and posturing beyond the strict, traditional institutional borders. Monique is also co-founder of the Christian Congregational Music: Local and Global Perspectives Conference. 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Monique M. Ingalls</itunes:subtitle>
      <itunes:summary>The choices that churches make about their musical style do more than simply change the sounds one hears in their gatherings, but actually form certain kinds of community. So Monique M. Ingalls, Associate Professor of Music at Baylor University, argues in her book Singing the Congregation: How Contemporary Worship Music Forms Evangelical Community (Oxford UP, 2018). 
Ingalls draws upon her original ethnographic research across five different forms of musical congregating among North American Evangelicals to analyze musical congregations at the concert, the conference, the local church, public events, and online spaces. Her study presents a new paradigm for congregational studies that is capable of taking a much more fluid approach to what constitutes a congregation. This study has wide-ranging implications for how to study religious mobilization and posturing beyond the strict, traditional institutional borders. Monique is also co-founder of the Christian Congregational Music: Local and Global Perspectives Conference. 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The choices that churches make about their musical style do more than simply change the sounds one hears in their gatherings, but actually form certain kinds of community. So Monique M. Ingalls, Associate Professor of Music at Baylor University, argues in her book <a href="https://bookshop.org/books/singing-the-congregation-how-contemporary-worship-music-forms-evangelical-community/9780190499648"><em>Singing the Congregation: How Contemporary Worship Music Forms Evangelical Community</em></a><em> </em>(Oxford UP, 2018). </p><p>Ingalls draws upon her original ethnographic research across five different forms of musical congregating among North American Evangelicals to analyze musical congregations at the concert, the conference, the local church, public events, and online spaces. Her study presents a new paradigm for congregational studies that is capable of taking a much more fluid approach to what constitutes a congregation. This study has wide-ranging implications for how to study religious mobilization and posturing beyond the strict, traditional institutional borders. Monique is also co-founder of the <a href="http://congregationalmusic.org/">Christian Congregational Music: Local and Global Perspectives Conference</a>. </p><p><a href="https://www.linkedin.com/in/ryandavidshelton/">Ryan David Shelton</a> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2565</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lee Ann Fujii, "Interviewing in Social Science Research: A Relational Approach" (Routledge, 2018)</title>
      <description>In this very special episode of New Books in Interpretive Political and Social Science we feature Lee Ann Fujii’s Interviewing in Social Science Research: A Relational Approach (Routledge, 2018), which is the fifth title in the Routledge Series on Interpretive Methods. Lee Ann Fujji was a professor at the University of Toronto who published widely on political violence, and on interview methods. She died unexpectedly in March 2018. The significance of her scholarship, the acuity of her intellect, and the density of her humanism were already well recognized in her too short lifetime. Yet the full importance of Lee Ann’s work, of how she conducted herself as one who both thought and felt deeply has continued to be acknowledged and celebrated since her passing—not least of all, through the community of new and emerging researchers she nurtured and mentored. On this episode, two of her mentees, Jessica Soedirgo and Aarjen Glas, reflect on their experiences working with Lee Ann. They talk about the contents of Interviewing in Social Science Research, on how relational interviewing methods differ from others, and discuss how Lee Ann’s approach inspired them to rethink their own projects, and collaborate with each other.
Listeners interested in learning more about Lee Ann Fujii’s life and work can read tributes here (scroll down to “An Ode to Her Revolt: Remembering Lee Ann Fujii); and also get details about an award and travel grant in her name. Lahoma Thomas has an article on being mentored by Lee Ann, which Jessica Soedirgo mentions in the interview.
To download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. He co-hosts the New Books in Southeast Asian Studies channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessica Soedirgo and Aarien Glas</itunes:subtitle>
      <itunes:summary>In this very special episode of New Books in Interpretive Political and Social Science we feature Lee Ann Fujii’s Interviewing in Social Science Research: A Relational Approach (Routledge, 2018), which is the fifth title in the Routledge Series on Interpretive Methods. Lee Ann Fujji was a professor at the University of Toronto who published widely on political violence, and on interview methods. She died unexpectedly in March 2018. The significance of her scholarship, the acuity of her intellect, and the density of her humanism were already well recognized in her too short lifetime. Yet the full importance of Lee Ann’s work, of how she conducted herself as one who both thought and felt deeply has continued to be acknowledged and celebrated since her passing—not least of all, through the community of new and emerging researchers she nurtured and mentored. On this episode, two of her mentees, Jessica Soedirgo and Aarjen Glas, reflect on their experiences working with Lee Ann. They talk about the contents of Interviewing in Social Science Research, on how relational interviewing methods differ from others, and discuss how Lee Ann’s approach inspired them to rethink their own projects, and collaborate with each other.
Listeners interested in learning more about Lee Ann Fujii’s life and work can read tributes here (scroll down to “An Ode to Her Revolt: Remembering Lee Ann Fujii); and also get details about an award and travel grant in her name. Lahoma Thomas has an article on being mentored by Lee Ann, which Jessica Soedirgo mentions in the interview.
To download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. He co-hosts the New Books in Southeast Asian Studies channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this very special episode of <a href="https://newbooksnetwork.com/category/special-series/interpretive-political-and-social-science">New Books in Interpretive Political and Social Science</a> we feature Lee Ann Fujii’s <a href="https://bookshop.org/books/interviewing-in-social-science-research-a-relational-approach/9780415843744"><em>Interviewing in Social Science Research: A Relational Approach</em></a> (Routledge, 2018), which is the fifth title in the <a href="https://www.routledge.com/Routledge-Series-on-Interpretive-Methods/book-series/RSIM">Routledge Series on Interpretive Methods</a>. Lee Ann Fujji was a professor at the University of Toronto who published widely on political violence, and on interview methods. She died unexpectedly in March 2018. The significance of her scholarship, the acuity of her intellect, and the density of her humanism were already well recognized in her too short lifetime. Yet the full importance of Lee Ann’s work, of how she conducted herself as one who both thought and felt deeply has continued to be acknowledged and celebrated since her passing—not least of all, through the community of new and emerging researchers she nurtured and mentored. On this episode, two of her mentees, <a href="http://www.jessicasoedirgo.com/">Jessica Soedirgo</a> and <a href="https://aarieglas.com/">Aarjen Glas</a>, reflect on their experiences working with Lee Ann. They talk about the contents of <em>Interviewing in Social Science Research</em>, on how relational interviewing methods differ from others, and discuss how Lee Ann’s approach inspired them to rethink their own projects, and collaborate with each other.</p><p><strong>Listeners interested in learning more about</strong> Lee Ann Fujii’s life and work can read tributes <a href="https://www.maxwell.syr.edu/moynihan/cqrm/qmmr/Table_of_Contents_16_1/">here</a> (scroll down to “An Ode to Her Revolt: Remembering Lee Ann Fujii); and also get details about an <a href="https://connect.apsanet.org/interpretationandmethod/awards/">award</a> and travel <a href="https://www.apsanet.org/mfp/travelgrant">grant</a> in her name. Lahoma Thomas has an <a href="https://www.cambridge.org/core/journals/ps-political-science-and-politics/article/black-feminist-autoethnographic-reflection-on-mentoring-in-the-discipline-of-political-science/C39C19C60582BF420D8B8C6D74F9D090">article</a> on being mentored by Lee Ann, which Jessica Soedirgo mentions in the interview.</p><p>To download or stream episodes in this series, please subscribe to our host channel: <a href="https://newbooksnetwork.com/category/politics-society/political-science/">New Books in Political Science</a>.</p><p><a href="https://researchers.anu.edu.au/researchers/cheesman-nw"><em>Nick Cheesman</em></a><em> is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group. He co-hosts the </em><a href="https://newbooksnetwork.com/category/southeast-asian-studies/"><em>New Books in Southeast Asian Studies</em></a><em> channel.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2969</itunes:duration>
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    <item>
      <title>Duane Jethro, "Heritage Formation and the Senses in Post-Apartheid South Africa: Aesthetics of Power" (Bloomsbury, 2019)</title>
      <description>Duane Jethro’s Heritage Formation and the Senses in Post-Apartheid South Africa: Aesthetics of Power (Bloomsbury, 2020) is a terrific book. In it, Jethro develops a novel analytical framework to understand the relationship between the senses (taste, smell, sight, hearing and touch) and heritage formation. Heritage formation and the senses are intimately linked as foundational processes, important for untangling how heritage is actually nation-building and nation-building is better understood through material culture. Jethro’s interdisciplinary study makes an important contribution to sensory studies, memory studies and the material turn in the humanities and social sciences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Duane Jethro</itunes:subtitle>
      <itunes:summary>Duane Jethro’s Heritage Formation and the Senses in Post-Apartheid South Africa: Aesthetics of Power (Bloomsbury, 2020) is a terrific book. In it, Jethro develops a novel analytical framework to understand the relationship between the senses (taste, smell, sight, hearing and touch) and heritage formation. Heritage formation and the senses are intimately linked as foundational processes, important for untangling how heritage is actually nation-building and nation-building is better understood through material culture. Jethro’s interdisciplinary study makes an important contribution to sensory studies, memory studies and the material turn in the humanities and social sciences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Duane Jethro’s <a href="https://bookshop.org/a/12343/9781350059771"><em>Heritage Formation and the Senses in Post-Apartheid South Africa: Aesthetics of Power</em></a><em> </em>(Bloomsbury, 2020) is a terrific book. In it, Jethro develops a novel analytical framework to understand the relationship between the senses (taste, smell, sight, hearing and touch) and heritage formation. Heritage formation and the senses are intimately linked as foundational processes, important for untangling how heritage is actually nation-building and nation-building is better understood through material culture. Jethro’s interdisciplinary study makes an important contribution to sensory studies, memory studies and the material turn in the humanities and social sciences.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3581</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bcd21ebe-8b3e-11eb-b8f4-3be5b2f926e5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2565129272.mp3?updated=1616438958" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jason Manning, "Suicide: The Social Causes of Self-Destruction" (U Virginia Press, 2020)</title>
      <description>The conventional approach to suicide is psychiatric: ask the average person why people kill themselves, and they will likely cite depression. But this approach fails to recognize suicide’s social causes. People kill themselves because of breakups and divorces, because of lost jobs and ruined finances, because of public humiliations and the threat of arrest. While some psychological approaches address external stressors, this comprehensive study is the first to systematically examine suicide as a social behavior with social catalysts.
Drawing on Donald Black’s theories of conflict management and pure sociology, Suicide: The Social Causes of Self-Destruction (University of Virginia Press, 2020) presents a new theory of the social conditions that compel an aggrieved person to turn to self-destruction. Interpersonal conflict plays a central but under-appreciated role in the incidence of suicide. Examining a wide range of cross-cultural cases, Jason Manning argues that suicide arises from increased inequality and decreasing intimacy, and that conflicts are more likely to become suicidal when they occur in a context of social inferiority. As suicide rates continue to rise around the world, this timely new theory can help clinicians, scholars, and members of the general public to explain and predict patterns of self-destructive behavior.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Manning</itunes:subtitle>
      <itunes:summary>The conventional approach to suicide is psychiatric: ask the average person why people kill themselves, and they will likely cite depression. But this approach fails to recognize suicide’s social causes. People kill themselves because of breakups and divorces, because of lost jobs and ruined finances, because of public humiliations and the threat of arrest. While some psychological approaches address external stressors, this comprehensive study is the first to systematically examine suicide as a social behavior with social catalysts.
Drawing on Donald Black’s theories of conflict management and pure sociology, Suicide: The Social Causes of Self-Destruction (University of Virginia Press, 2020) presents a new theory of the social conditions that compel an aggrieved person to turn to self-destruction. Interpersonal conflict plays a central but under-appreciated role in the incidence of suicide. Examining a wide range of cross-cultural cases, Jason Manning argues that suicide arises from increased inequality and decreasing intimacy, and that conflicts are more likely to become suicidal when they occur in a context of social inferiority. As suicide rates continue to rise around the world, this timely new theory can help clinicians, scholars, and members of the general public to explain and predict patterns of self-destructive behavior.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The conventional approach to suicide is psychiatric: ask the average person why people kill themselves, and they will likely cite depression. But this approach fails to recognize suicide’s social causes. People kill themselves because of breakups and divorces, because of lost jobs and ruined finances, because of public humiliations and the threat of arrest. While some psychological approaches address external stressors, this comprehensive study is the first to systematically examine suicide as a social behavior with social catalysts.</p><p>Drawing on Donald Black’s theories of conflict management and pure sociology, <a href="https://bookshop.org/a/12343/9780813944395"><em>Suicide: The Social Causes of Self-Destruction</em></a> (University of Virginia Press, 2020) presents a new theory of the social conditions that compel an aggrieved person to turn to self-destruction. Interpersonal conflict plays a central but under-appreciated role in the incidence of suicide. Examining a wide range of cross-cultural cases, Jason Manning argues that suicide arises from increased inequality and decreasing intimacy, and that conflicts are more likely to become suicidal when they occur in a context of social inferiority. As suicide rates continue to rise around the world, this timely new theory can help clinicians, scholars, and members of the general public to explain and predict patterns of self-destructive behavior.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2373</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Juned Shaikh, "Outcaste Bombay: City Making and the Politics of the Poor" (U Washington Press, 2021)</title>
      <description>What is the history of caste in a city? Indian modernizers assumed that the various processes of modernity, including industrial capitalism, would attenuate caste and create the possibility of new social relationships, including class solidarity. Instead, capitalism relied on caste to recruit and discipline labor, and the colonial and postcolonial governments deployed it for housing, city planning, and provisions for social welfare. On its part, caste adapted to housing, urban planning, and even land tenures. Even the purported antitheses of capitalism — Marxism and Communism — could not annihilate caste. As a result, caste became robust even as it was shrouded beneath the veneer of modern urban life.
Outcaste Bombay (University of Washington Press, 2021) examines the interplay of caste and class in twentieth century Bombay. It studies processes that are transnational — capitalism, Marxism, urban planning, literature — and the ways in which they became relevant to life in the city. It focuses on urban outcastes — Dalits primarily, and also the urban poor – to trace their interaction with city-making and urban politics, their sense of self and community, and the cultural life they fashioned in Bombay.
This inter-disciplinary book draws on rare English and Marathi language sources — including novels, poems, and manifestoes — and contributes to debates in the fields of South Asian history, global Marxism, social anthropology, urban studies, labor studies, Dalit studies, and literature.
Juned Shaikh is Associate Professor of History at the University of California, Santa Cruz. His research interests include Modern South Asia, urban studies, labor studies, Dalit Studies, and global Marxism. His second book project will be on the life and times of Gangadhar Adhikari, a scientist who embraced communism, and became a prominent leader of the Communist Party of India. When he is not working, or spending time with his family, he enjoys cooking, gardening, hiking, and following cricket scores from around the world.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is also coordinator of the Medical Humanities Working Group at NYU, and of the Postcolonial Anthropocene Research Network. He also co-hosts the podcast High Theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 05 Apr 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Juned Shaikh </itunes:subtitle>
      <itunes:summary>What is the history of caste in a city? Indian modernizers assumed that the various processes of modernity, including industrial capitalism, would attenuate caste and create the possibility of new social relationships, including class solidarity. Instead, capitalism relied on caste to recruit and discipline labor, and the colonial and postcolonial governments deployed it for housing, city planning, and provisions for social welfare. On its part, caste adapted to housing, urban planning, and even land tenures. Even the purported antitheses of capitalism — Marxism and Communism — could not annihilate caste. As a result, caste became robust even as it was shrouded beneath the veneer of modern urban life.
Outcaste Bombay (University of Washington Press, 2021) examines the interplay of caste and class in twentieth century Bombay. It studies processes that are transnational — capitalism, Marxism, urban planning, literature — and the ways in which they became relevant to life in the city. It focuses on urban outcastes — Dalits primarily, and also the urban poor – to trace their interaction with city-making and urban politics, their sense of self and community, and the cultural life they fashioned in Bombay.
This inter-disciplinary book draws on rare English and Marathi language sources — including novels, poems, and manifestoes — and contributes to debates in the fields of South Asian history, global Marxism, social anthropology, urban studies, labor studies, Dalit studies, and literature.
Juned Shaikh is Associate Professor of History at the University of California, Santa Cruz. His research interests include Modern South Asia, urban studies, labor studies, Dalit Studies, and global Marxism. His second book project will be on the life and times of Gangadhar Adhikari, a scientist who embraced communism, and became a prominent leader of the Communist Party of India. When he is not working, or spending time with his family, he enjoys cooking, gardening, hiking, and following cricket scores from around the world.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is also coordinator of the Medical Humanities Working Group at NYU, and of the Postcolonial Anthropocene Research Network. He also co-hosts the podcast High Theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the history of caste in a city? Indian modernizers assumed that the various processes of modernity, including industrial capitalism, would attenuate caste and create the possibility of new social relationships, including class solidarity. Instead, capitalism relied on caste to recruit and discipline labor, and the colonial and postcolonial governments deployed it for housing, city planning, and provisions for social welfare. On its part, caste adapted to housing, urban planning, and even land tenures. Even the purported antitheses of capitalism — Marxism and Communism — could not annihilate caste. As a result, caste became robust even as it was shrouded beneath the veneer of modern urban life.</p><p><a href="https://bookshop.org/books/outcaste-bombay-city-making-and-the-politics-of-the-poor-9780295748504/9780295748504"><em>Outcaste Bombay</em></a> (University of Washington Press, 2021) examines the interplay of caste and class in twentieth century Bombay. It studies processes that are transnational — capitalism, Marxism, urban planning, literature — and the ways in which they became relevant to life in the city. It focuses on urban outcastes — Dalits primarily, and also the urban poor – to trace their interaction with city-making and urban politics, their sense of self and community, and the cultural life they fashioned in Bombay.</p><p>This inter-disciplinary book draws on rare English and Marathi language sources — including novels, poems, and manifestoes — and contributes to debates in the fields of South Asian history, global Marxism, social anthropology, urban studies, labor studies, Dalit studies, and literature.</p><p>Juned Shaikh is Associate Professor of History at the University of California, Santa Cruz. His research interests include Modern South Asia, urban studies, labor studies, Dalit Studies, and global Marxism. His second book project will be on the life and times of Gangadhar Adhikari, a scientist who embraced communism, and became a prominent leader of the Communist Party of India. When he is not working, or spending time with his family, he enjoys cooking, gardening, hiking, and following cricket scores from around the world.</p><p><a href="https://www.saronik.com/"><em>Saronik Bosu</em></a><em> (</em><a href="https://twitter.com/SaronikB"><em>@SaronikB</em></a><em> on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is also coordinator of the Medical Humanities Working Group at NYU, and of the </em><a href="http://pococene.com/"><em>Postcolonial Anthropocene Research Network</em></a><em>. He also co-hosts the podcast </em><a href="http://hightheory.net/"><em>High Theory</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4567</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ba12b364-8a35-11eb-a592-3bd6bf736d79]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2846920259.mp3?updated=1616168562" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James S. J. Schwartz, "The Value of Science in Space Exploration" (Oxford UP, 2020)</title>
      <description>The Value of Science in Space Exploration (Oxford UP, 2020) provides a rigorous assessment of the value of scientific knowledge and understanding in the context of contemporary space exploration. It argues that traditional spaceflight rationales are deficient, and that the strongest defense of spaceflight comes from its potential to produce intrinsically and instrumentally valuable knowledge and understanding. It engages with contemporary epistemology to articulate an account of the intrinsic value of scientific knowledge and understanding. It also parleys with recent work in science policy and social philosophy of science to characterize the instrumental value of scientific research, identifying space research as an effective generator of new knowledge and understanding. 
These values found an ethical obligation to engage in scientific examination of the space environment. This obligation has important implications for major space policy discussions, including debates surrounding planetary protection policies, space resource exploitation, and human space settlement. Whereas planetary protection policies are currently employed to prevent biological contamination only of sites of interest in the search for extraterrestrial life, it contends that all sites of interest to space science ought to be protected. Meanwhile, space resource exploitation and human space settlement would result in extensive disruption or destruction of pristine space environments. The overall ethical value of these environments in the production of new knowledge and understanding is greater than their value as commercial or real commodities, and thus, exploitation and settlement of space should be avoided until the scientific community adequately understands these environments.
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 05 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James S. J. Schwartz</itunes:subtitle>
      <itunes:summary>The Value of Science in Space Exploration (Oxford UP, 2020) provides a rigorous assessment of the value of scientific knowledge and understanding in the context of contemporary space exploration. It argues that traditional spaceflight rationales are deficient, and that the strongest defense of spaceflight comes from its potential to produce intrinsically and instrumentally valuable knowledge and understanding. It engages with contemporary epistemology to articulate an account of the intrinsic value of scientific knowledge and understanding. It also parleys with recent work in science policy and social philosophy of science to characterize the instrumental value of scientific research, identifying space research as an effective generator of new knowledge and understanding. 
These values found an ethical obligation to engage in scientific examination of the space environment. This obligation has important implications for major space policy discussions, including debates surrounding planetary protection policies, space resource exploitation, and human space settlement. Whereas planetary protection policies are currently employed to prevent biological contamination only of sites of interest in the search for extraterrestrial life, it contends that all sites of interest to space science ought to be protected. Meanwhile, space resource exploitation and human space settlement would result in extensive disruption or destruction of pristine space environments. The overall ethical value of these environments in the production of new knowledge and understanding is greater than their value as commercial or real commodities, and thus, exploitation and settlement of space should be avoided until the scientific community adequately understands these environments.
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780190069063"><em>The Value of Science in Space Exploration</em></a><em> </em>(Oxford UP, 2020) provides a rigorous assessment of the value of scientific knowledge and understanding in the context of contemporary space exploration. It argues that traditional spaceflight rationales are deficient, and that the strongest defense of spaceflight comes from its potential to produce intrinsically and instrumentally valuable knowledge and understanding. It engages with contemporary epistemology to articulate an account of the intrinsic value of scientific knowledge and understanding. It also parleys with recent work in science policy and social philosophy of science to characterize the instrumental value of scientific research, identifying space research as an effective generator of new knowledge and understanding. </p><p>These values found an ethical obligation to engage in scientific examination of the space environment. This obligation has important implications for major space policy discussions, including debates surrounding planetary protection policies, space resource exploitation, and human space settlement. Whereas planetary protection policies are currently employed to prevent biological contamination only of sites of interest in the search for extraterrestrial life, it contends that all sites of interest to space science ought to be protected. Meanwhile, space resource exploitation and human space settlement would result in extensive disruption or destruction of pristine space environments. The overall ethical value of these environments in the production of new knowledge and understanding is greater than their value as commercial or real commodities, and thus, exploitation and settlement of space should be avoided until the scientific community adequately understands these environments.</p><p><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4246</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Smriti Srinivas et al., "Reimagining Indian Ocean Worlds" (Routledge, 2020)</title>
      <description>Reimagining Indian Ocean Worlds (Routledge, 2020), coedited by Smriti Srinivas, Bettina Ng'weno, and Neelima Jeychandran, breaks new ground by bringing together multidisciplinary approaches to examine contemporary Indian Ocean worlds. It reconfigures the Indian Ocean as a space for conceptual and theoretical relationality based on social science and humanities scholarship, thus moving away from an area-based and geographical approach to Indian Ocean studies. Contributors from a variety of disciplines focus on keywords such as relationality, space/place, quotidian practices, and new networks of memory and maps to offer original insights to reimagine the Indian Ocean. While the volume as a whole considers older histories, mobilities, and relationships between places in Indian Ocean worlds, it is centrally concerned with new connectivities and layered mappings forged in the lived experiences of individuals and communities today. The chapters are steeped in ethnographic, multi-modal, and other humanities methodologies that examine different sources besides historical archives and textual materials, including everyday life, cities, museums, performances, the built environment, media, personal narratives, food, medical practices, or scientific explorations. An important contribution to several fields, this book will be of interest to academics of Indian Ocean studies, Afro-Asian linkages, inter-Asian exchanges, Afro-Arab crossroads, Asian studies, African studies, Anthropology, History, Geography, and International Relations.
Smriti Srinivas is Professor of Anthropology at the University of California, Davis. 
Bettina Ng’weno is Associate Professor for African American and African Studies at the University of California, Davis. 
Neelima Jeychandran is a Postdoctoral Fellow and Research Associate in African Studies and Asian Studies at The Pennsylvania State University. 
Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Smriti Srinivas, Bettina Ng'weno, and Neelima Jeychandran</itunes:subtitle>
      <itunes:summary>Reimagining Indian Ocean Worlds (Routledge, 2020), coedited by Smriti Srinivas, Bettina Ng'weno, and Neelima Jeychandran, breaks new ground by bringing together multidisciplinary approaches to examine contemporary Indian Ocean worlds. It reconfigures the Indian Ocean as a space for conceptual and theoretical relationality based on social science and humanities scholarship, thus moving away from an area-based and geographical approach to Indian Ocean studies. Contributors from a variety of disciplines focus on keywords such as relationality, space/place, quotidian practices, and new networks of memory and maps to offer original insights to reimagine the Indian Ocean. While the volume as a whole considers older histories, mobilities, and relationships between places in Indian Ocean worlds, it is centrally concerned with new connectivities and layered mappings forged in the lived experiences of individuals and communities today. The chapters are steeped in ethnographic, multi-modal, and other humanities methodologies that examine different sources besides historical archives and textual materials, including everyday life, cities, museums, performances, the built environment, media, personal narratives, food, medical practices, or scientific explorations. An important contribution to several fields, this book will be of interest to academics of Indian Ocean studies, Afro-Asian linkages, inter-Asian exchanges, Afro-Arab crossroads, Asian studies, African studies, Anthropology, History, Geography, and International Relations.
Smriti Srinivas is Professor of Anthropology at the University of California, Davis. 
Bettina Ng’weno is Associate Professor for African American and African Studies at the University of California, Davis. 
Neelima Jeychandran is a Postdoctoral Fellow and Research Associate in African Studies and Asian Studies at The Pennsylvania State University. 
Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367344535"><em>Reimagining Indian Ocean Worlds</em></a> (Routledge, 2020), coedited by Smriti Srinivas, Bettina Ng'weno, and Neelima Jeychandran, breaks new ground by bringing together multidisciplinary approaches to examine contemporary Indian Ocean worlds. It reconfigures the Indian Ocean as a space for conceptual and theoretical relationality based on social science and humanities scholarship, thus moving away from an area-based and geographical approach to Indian Ocean studies. Contributors from a variety of disciplines focus on keywords such as relationality, space/place, quotidian practices, and new networks of memory and maps to offer original insights to reimagine the Indian Ocean. While the volume as a whole considers older histories, mobilities, and relationships between places in Indian Ocean worlds, it is centrally concerned with new connectivities and layered mappings forged in the lived experiences of individuals and communities today. The chapters are steeped in ethnographic, multi-modal, and other humanities methodologies that examine different sources besides historical archives and textual materials, including everyday life, cities, museums, performances, the built environment, media, personal narratives, food, medical practices, or scientific explorations. An important contribution to several fields, this book will be of interest to academics of Indian Ocean studies, Afro-Asian linkages, inter-Asian exchanges, Afro-Arab crossroads, Asian studies, African studies, Anthropology, History, Geography, and International Relations.</p><p><a href="https://anthropology.ucdavis.edu/people/smriti">Smriti Srinivas</a> is Professor of Anthropology at the University of California, Davis. </p><p><a href="https://aas.ucdavis.edu/people/bettina-ngweno">Bettina Ng’weno</a> is Associate Professor for African American and African Studies at the University of California, Davis. </p><p><a href="https://africanstudies.la.psu.edu/directory/neelima-jeychandran">Neelima Jeychandran </a>is a Postdoctoral Fellow and Research Associate in African Studies and Asian Studies at The Pennsylvania State University. </p><p><a href="https://history.yale.edu/people/kelvin-ng"><em>Kelvin Ng</em></a><em> hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4268</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Edward Ashford Lee, "The Coevolution: The Entwined Futures of Humans and Machines" (MIT Press, 2020)</title>
      <description>Are humans defining technology, or is technology defining humans? In The Coevolution: The Entwined Futures of Humans and Machines (MIT Press, 2020), Edward Ashford Lee considers the case that we are less in control of the trajectory of technology than we think. It shapes us as much as we shape it, and it may be more defensible to think of technology as the result of a Darwinian coevolution than the result of top-down intelligent design. Richard Dawkins famously said that a chicken is an egg's way of making another egg. Is a human a computer's way of making another computer? To understand this question requires a deep dive into how evolution works, how humans are different from computers, and how the way technology develops resembles the emergence of a new life form on our planet.
Lee presents the case for considering digital beings to be living, then offers counterarguments. What we humans do with our minds is more than computation, and what digital systems do--be teleported at the speed of light, backed up, and restored--may never be possible for humans. To believe that we are simply computations, he argues, is a "dataist" faith and scientifically indefensible. Digital beings depend on humans--and humans depend on digital beings. More likely than a planetary wipe-out of humanity is an ongoing, symbiotic coevolution of culture and technology.
 John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Ashford Lee</itunes:subtitle>
      <itunes:summary>Are humans defining technology, or is technology defining humans? In The Coevolution: The Entwined Futures of Humans and Machines (MIT Press, 2020), Edward Ashford Lee considers the case that we are less in control of the trajectory of technology than we think. It shapes us as much as we shape it, and it may be more defensible to think of technology as the result of a Darwinian coevolution than the result of top-down intelligent design. Richard Dawkins famously said that a chicken is an egg's way of making another egg. Is a human a computer's way of making another computer? To understand this question requires a deep dive into how evolution works, how humans are different from computers, and how the way technology develops resembles the emergence of a new life form on our planet.
Lee presents the case for considering digital beings to be living, then offers counterarguments. What we humans do with our minds is more than computation, and what digital systems do--be teleported at the speed of light, backed up, and restored--may never be possible for humans. To believe that we are simply computations, he argues, is a "dataist" faith and scientifically indefensible. Digital beings depend on humans--and humans depend on digital beings. More likely than a planetary wipe-out of humanity is an ongoing, symbiotic coevolution of culture and technology.
 John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Are humans defining technology, or is technology defining humans? In <a href="https://bookshop.org/a/12343/9780262043939"><em>The Coevolution: The Entwined Futures of Humans and Machines</em></a> (MIT Press, 2020), Edward Ashford Lee considers the case that we are less in control of the trajectory of technology than we think. It shapes us as much as we shape it, and it may be more defensible to think of technology as the result of a Darwinian coevolution than the result of top-down intelligent design. Richard Dawkins famously said that a chicken is an egg's way of making another egg. Is a human a computer's way of making another computer? To understand this question requires a deep dive into how evolution works, how humans are different from computers, and how the way technology develops resembles the emergence of a new life form on our planet.</p><p>Lee presents the case for considering digital beings to be living, then offers counterarguments. What we humans do with our minds is more than computation, and what digital systems do--be teleported at the speed of light, backed up, and restored--may never be possible for humans. To believe that we are simply computations, he argues, is a "dataist" faith and scientifically indefensible. Digital beings depend on humans--and humans depend on digital beings. More likely than a planetary wipe-out of humanity is an ongoing, symbiotic coevolution of culture and technology.</p><p><em> </em><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4220</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN5700741346.mp3?updated=1616941168" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard C. Jankowsky, "Ambient Sufism: Ritual Niches and the Social Work of Musical Form" (U Chicago Press, 2021)</title>
      <description>Ambient Sufism: Ritual Niches and the Social Work of Musical Form (University of Chicago Press, 2021) by Richard C. Jankowsky (an Associate Professor of music at Tufts University) is a rich ethnographic study of the sonic and ritual landscapes of complex religious communities in Tunisia. Using theoretical approaches of ethnomusicology that attends to questions and patterns of form, texture, and intensification of the soundscapes, along with the consideration of the uses of various instruments, such as during trance, Stambeli, and dhikr, the study illuminates the role of women, racial, and religious minorities in shaping the ritual musical landscape of the region. The book includes case studies on women's and men's Sufi orders, Jewish and Black Tunisian healing practices, and popular music across diverse socio-economic classes as a prism to consider the social work of ritual music. Jankowsky concludes with a critical discussion of the popularization of Sufi ritual music in mass-mediated staged spectacles and the ambiguous roles of these concerts. Conceptually, then, "ambient Sufism" illuminates diverse and adjacent ritual practices that serve as a musical, social, and devotional-therapeutic niche which exists within a broader ecology of practices that orbit the life and legacies of saints, especially Sufis. This book will be of interest to those who think and write on ethnomusicology, anthropology, Islamic and religious studies, and North African studies, while its accompanying website will be a great resource for those who teach on this topic.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard C. Jankowsky</itunes:subtitle>
      <itunes:summary>Ambient Sufism: Ritual Niches and the Social Work of Musical Form (University of Chicago Press, 2021) by Richard C. Jankowsky (an Associate Professor of music at Tufts University) is a rich ethnographic study of the sonic and ritual landscapes of complex religious communities in Tunisia. Using theoretical approaches of ethnomusicology that attends to questions and patterns of form, texture, and intensification of the soundscapes, along with the consideration of the uses of various instruments, such as during trance, Stambeli, and dhikr, the study illuminates the role of women, racial, and religious minorities in shaping the ritual musical landscape of the region. The book includes case studies on women's and men's Sufi orders, Jewish and Black Tunisian healing practices, and popular music across diverse socio-economic classes as a prism to consider the social work of ritual music. Jankowsky concludes with a critical discussion of the popularization of Sufi ritual music in mass-mediated staged spectacles and the ambiguous roles of these concerts. Conceptually, then, "ambient Sufism" illuminates diverse and adjacent ritual practices that serve as a musical, social, and devotional-therapeutic niche which exists within a broader ecology of practices that orbit the life and legacies of saints, especially Sufis. This book will be of interest to those who think and write on ethnomusicology, anthropology, Islamic and religious studies, and North African studies, while its accompanying website will be a great resource for those who teach on this topic.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226723471"><em>Ambient Sufism: Ritual Niches and the Social Work of Musical Form</em></a> (University of Chicago Press, 2021) by Richard C. Jankowsky (an Associate Professor of music at Tufts University) is a rich ethnographic study of the sonic and ritual landscapes of complex religious communities in Tunisia. Using theoretical approaches of ethnomusicology that attends to questions and patterns of form, texture, and intensification of the soundscapes, along with the consideration of the uses of various instruments, such as during trance, Stambeli, and<em> dhikr</em>, the study illuminates the role of women, racial, and religious minorities in shaping the ritual musical landscape of the region. The book includes case studies on women's and men's Sufi orders, Jewish and Black Tunisian healing practices, and popular music across diverse socio-economic classes as a prism to consider the social work of ritual music. Jankowsky concludes with a critical discussion of the popularization of Sufi ritual music in mass-mediated staged spectacles and the ambiguous roles of these concerts. Conceptually, then, "ambient Sufism" illuminates diverse and adjacent ritual practices that serve as a musical, social, and devotional-therapeutic niche which exists within a broader ecology of practices that orbit the life and legacies of saints, especially Sufis. This book will be of interest to those who think and write on ethnomusicology, anthropology, Islamic and religious studies, and North African studies, while its accompanying website will be a great resource for those who teach on this topic.</p><p><em>Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3598</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Eugenia Cheng, "x + y: A Mathematician's Manifesto for Rethinking Gender" (Basic Book, 2020)</title>
      <description>From its more mainstream, business-focused and business-friendly “Lean In” variants, to more radical, critical and intersectional understandings of feminism, the past decade has seen a flourishing of discussion from those proposing and critiquing different schools of thought for the way we think about gender in society.
Dr. Eugenia Cheng’s addition to this conversation is x+y: A Mathematician's Manifesto for Rethinking Gender (Basic Books, 2020). She applies insights gained from her mathematical background to propose a new way to talk about gender and to propose an alternative: the terms “ingressive” and “congressive” behavior.
In this interview, Dr. Cheng and I talk about what we gain from bringing a mathematical understanding to questions of social relations and structures. We talk about how she rethinks “gender”, and the new terms she proposes in her book. We end with a short discussion of whether these insights are applicable to conversations about other demographic and social identifiers.
Dr. Eugenia Cheng is a mathematician and concert pianist. She is Scientist In Residence at the School of the Art Institute of Chicago and holds a PhD in pure mathematics from the University of Cambridge. Alongside her research in Category Theory and undergraduate teaching her aim is to rid the world of “math-phobia”. She was an early pioneer of math on YouTube and her videos have been viewed over 15 million times to date. Her other books are How to Bake Pi: An Edible Exploration of the Mathematics of Mathematics (Basic Books: 2016), which was featured on the Late Show with Stephen Colbert, Beyond Infinity: An Expedition to the Outer Limits of Mathematics (Basic Books: 2017) which was shortlisted for the Royal Society Science Book Prize in 2017 and The Art of Logic in an Illogical World (Basic Books: 2018)
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of x+y. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eugenia Cheng</itunes:subtitle>
      <itunes:summary>From its more mainstream, business-focused and business-friendly “Lean In” variants, to more radical, critical and intersectional understandings of feminism, the past decade has seen a flourishing of discussion from those proposing and critiquing different schools of thought for the way we think about gender in society.
Dr. Eugenia Cheng’s addition to this conversation is x+y: A Mathematician's Manifesto for Rethinking Gender (Basic Books, 2020). She applies insights gained from her mathematical background to propose a new way to talk about gender and to propose an alternative: the terms “ingressive” and “congressive” behavior.
In this interview, Dr. Cheng and I talk about what we gain from bringing a mathematical understanding to questions of social relations and structures. We talk about how she rethinks “gender”, and the new terms she proposes in her book. We end with a short discussion of whether these insights are applicable to conversations about other demographic and social identifiers.
Dr. Eugenia Cheng is a mathematician and concert pianist. She is Scientist In Residence at the School of the Art Institute of Chicago and holds a PhD in pure mathematics from the University of Cambridge. Alongside her research in Category Theory and undergraduate teaching her aim is to rid the world of “math-phobia”. She was an early pioneer of math on YouTube and her videos have been viewed over 15 million times to date. Her other books are How to Bake Pi: An Edible Exploration of the Mathematics of Mathematics (Basic Books: 2016), which was featured on the Late Show with Stephen Colbert, Beyond Infinity: An Expedition to the Outer Limits of Mathematics (Basic Books: 2017) which was shortlisted for the Royal Society Science Book Prize in 2017 and The Art of Logic in an Illogical World (Basic Books: 2018)
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of x+y. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From its more mainstream, business-focused and business-friendly “Lean In” variants, to more radical, critical and intersectional understandings of feminism, the past decade has seen a flourishing of discussion from those proposing and critiquing different schools of thought for the way we think about gender in society.</p><p>Dr. Eugenia Cheng’s addition to this conversation is <a href="https://bookshop.org/a/12343/9781541646506"><em>x+y: A Mathematician's Manifesto for Rethinking Gender</em></a><em> </em>(Basic Books, 2020). She applies insights gained from her mathematical background to propose a new way to talk about gender and to propose an alternative: the terms “ingressive” and “congressive” behavior.</p><p>In this interview, Dr. Cheng and I talk about what we gain from bringing a mathematical understanding to questions of social relations and structures. We talk about how she rethinks “gender”, and the new terms she proposes in her book. We end with a short discussion of whether these insights are applicable to conversations about other demographic and social identifiers.</p><p>Dr. Eugenia Cheng is a mathematician and concert pianist. She is Scientist In Residence at the School of the Art Institute of Chicago and holds a PhD in pure mathematics from the University of Cambridge. Alongside her research in Category Theory and undergraduate teaching her aim is to rid the world of “math-phobia”. She was an early pioneer of math on YouTube and her videos have been viewed over 15 million times to date. Her other books are <em>How to Bake Pi: An Edible Exploration of the Mathematics of Mathematics </em>(Basic Books: 2016), which was featured on the Late Show with Stephen Colbert, <em>Beyond Infinity: An Expedition to the Outer Limits of Mathematics </em>(Basic Books: 2017) which was shortlisted for the Royal Society Science Book Prize in 2017 and <em>The Art of Logic in an Illogical World </em>(Basic Books: 2018)</p><p><em>You can find more reviews, excerpts, interviews, and essays at </em><a href="https://asianreviewofbooks.com/"><em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/x-y-a-mathematicians-manifesto-for-rethinking-gender-by-eugenia-cheng/"><em>x+y</em></a><em>. Follow on </em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"><em>Facebook</em></a><em> or on Twitter at </em><a href="https://twitter.com/BookReviewsAsia"><em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at </em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2512</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lucas Bessire, "Running Out: In Search of Water on the High Plains" (Princeton UP, 2021)</title>
      <description>The Ogallala aquifer has nourished life on the American Great Plains for millennia. But less than a century of unsustainable irrigation farming has taxed much of the aquifer beyond repair. The imminent depletion of the Ogallala and other aquifers around the world is a defining planetary crisis of our times. Running Out: In Search of Water on the High Plains (Princeton University Press, 2021) offers a uniquely personal account of aquifer depletion and the deeper layers through which it gains meaning and force.
Anthropologist Lucas Bessire journeyed back to western Kansas, where five generations of his family lived as irrigation farmers and ranchers, to try to make sense of this vital resource and its loss. His search for water across the drying High Plains brings the reader face to face with the stark realities of industrial agriculture, eroding democratic norms, and surreal interpretations of a looming disaster. Yet the destination is far from predictable, as the book seeks to move beyond the words and genres through which destruction is often known. Instead, this journey into the morass of eradication offers a series of unexpected discoveries about what it means to inherit the troubled legacies of the past and how we can take responsibility for a more inclusive, sustainable future.
An urgent and unsettling meditation on environmental change, Running Out is a revelatory account of family, complicity, loss, and what it means to find your way back home.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucas Bessire</itunes:subtitle>
      <itunes:summary>The Ogallala aquifer has nourished life on the American Great Plains for millennia. But less than a century of unsustainable irrigation farming has taxed much of the aquifer beyond repair. The imminent depletion of the Ogallala and other aquifers around the world is a defining planetary crisis of our times. Running Out: In Search of Water on the High Plains (Princeton University Press, 2021) offers a uniquely personal account of aquifer depletion and the deeper layers through which it gains meaning and force.
Anthropologist Lucas Bessire journeyed back to western Kansas, where five generations of his family lived as irrigation farmers and ranchers, to try to make sense of this vital resource and its loss. His search for water across the drying High Plains brings the reader face to face with the stark realities of industrial agriculture, eroding democratic norms, and surreal interpretations of a looming disaster. Yet the destination is far from predictable, as the book seeks to move beyond the words and genres through which destruction is often known. Instead, this journey into the morass of eradication offers a series of unexpected discoveries about what it means to inherit the troubled legacies of the past and how we can take responsibility for a more inclusive, sustainable future.
An urgent and unsettling meditation on environmental change, Running Out is a revelatory account of family, complicity, loss, and what it means to find your way back home.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Ogallala aquifer has nourished life on the American Great Plains for millennia. But less than a century of unsustainable irrigation farming has taxed much of the aquifer beyond repair. The imminent depletion of the Ogallala and other aquifers around the world is a defining planetary crisis of our times. <a href="https://press.princeton.edu/books/hardcover/9780691212647/running-out"><em>Running Out: In Search of Water on the High Plains</em></a> (Princeton University Press, 2021) offers a uniquely personal account of aquifer depletion and the deeper layers through which it gains meaning and force.</p><p>Anthropologist Lucas Bessire journeyed back to western Kansas, where five generations of his family lived as irrigation farmers and ranchers, to try to make sense of this vital resource and its loss. His search for water across the drying High Plains brings the reader face to face with the stark realities of industrial agriculture, eroding democratic norms, and surreal interpretations of a looming disaster. Yet the destination is far from predictable, as the book seeks to move beyond the words and genres through which destruction is often known. Instead, this journey into the morass of eradication offers a series of unexpected discoveries about what it means to inherit the troubled legacies of the past and how we can take responsibility for a more inclusive, sustainable future.</p><p>An urgent and unsettling meditation on environmental change, <em>Running Out</em> is a revelatory account of family, complicity, loss, and what it means to find your way back home.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2892</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Victoria Shmidt and Bernadette N. Jaworsky, "Historicizing Roma in Central Europe: Between Critical Whiteness and Epistemic Injustice" (Routledge 2021).</title>
      <description>In Central Europe, limited success in revisiting the role of science in the segregation of Roma reverberates with the yet-unmet call for contextualizing the impact of ideas on everyday racism. This book attempts to interpret such a gap as a case of epistemic injustice. It underscores the historical role of ideas in race-making and provides analytical lenses for exploring cross-border transfers of whiteness in Central Europe. In the case of Roma, the scientific argument in favor of segregation continues to play an outstanding role due to a long-term focus on the limited educability of Roma. 
In Historicizing Roma in Central Europe: Between Critical Whiteness and Epistemic Injustice (Routledge, 2021), Victoria Shmidt and Bernadette N. Jaworsky trace the long-term interrelation between racializing Roma and the adaptation by Central European scholars of theories legitimizing segregation against those considered non-white, conceived as unable to become educated or "civilized." Along with legitimizing segregation, sterilization and even extermination, theorizing ineducability has laid the groundwork for negating the capacity of Roma as subjects of knowledge. Such negation has hindered practices of identity and quite literally prevented Roma in Central Europe from becoming who they are. This systematic epistemic injustice still echoes in contemporary attempts to historicize Roma in Central Europe. The authors critically investigate contemporary approaches to historicize Roma as reproducing whiteness and inevitably leading to various forms of epistemic injustice. The methodological approach herein conceptualizes critical whiteness as a practice of epistemic justice targeted at providing a sustainable platform for reflecting upon the impact of the past on the contemporary situation of Roma.
Victoria Shmidt brings together the issue of historical roots of segregation with the legacy of colonial and socialist policies in Central Eastern European countries. Since 2019 Victoria leads the project "Race science: Undiscovered Power of building the nations" at the University of Graz.
Bernadette Nadya Jaworsky is associate professor of sociology at Masaryk University, Brno (Czech Republic), and Faculty Fellow at Yale University’s Center for Cultural Sociology. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 31 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victoria Shmidt</itunes:subtitle>
      <itunes:summary>In Central Europe, limited success in revisiting the role of science in the segregation of Roma reverberates with the yet-unmet call for contextualizing the impact of ideas on everyday racism. This book attempts to interpret such a gap as a case of epistemic injustice. It underscores the historical role of ideas in race-making and provides analytical lenses for exploring cross-border transfers of whiteness in Central Europe. In the case of Roma, the scientific argument in favor of segregation continues to play an outstanding role due to a long-term focus on the limited educability of Roma. 
In Historicizing Roma in Central Europe: Between Critical Whiteness and Epistemic Injustice (Routledge, 2021), Victoria Shmidt and Bernadette N. Jaworsky trace the long-term interrelation between racializing Roma and the adaptation by Central European scholars of theories legitimizing segregation against those considered non-white, conceived as unable to become educated or "civilized." Along with legitimizing segregation, sterilization and even extermination, theorizing ineducability has laid the groundwork for negating the capacity of Roma as subjects of knowledge. Such negation has hindered practices of identity and quite literally prevented Roma in Central Europe from becoming who they are. This systematic epistemic injustice still echoes in contemporary attempts to historicize Roma in Central Europe. The authors critically investigate contemporary approaches to historicize Roma as reproducing whiteness and inevitably leading to various forms of epistemic injustice. The methodological approach herein conceptualizes critical whiteness as a practice of epistemic justice targeted at providing a sustainable platform for reflecting upon the impact of the past on the contemporary situation of Roma.
Victoria Shmidt brings together the issue of historical roots of segregation with the legacy of colonial and socialist policies in Central Eastern European countries. Since 2019 Victoria leads the project "Race science: Undiscovered Power of building the nations" at the University of Graz.
Bernadette Nadya Jaworsky is associate professor of sociology at Masaryk University, Brno (Czech Republic), and Faculty Fellow at Yale University’s Center for Cultural Sociology. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Central Europe, limited success in revisiting the role of science in the segregation of Roma reverberates with the yet-unmet call for contextualizing the impact of ideas on everyday racism. This book attempts to interpret such a gap as a case of epistemic injustice. It underscores the historical role of ideas in race-making and provides analytical lenses for exploring cross-border transfers of whiteness in Central Europe. In the case of Roma, the scientific argument in favor of segregation continues to play an outstanding role due to a long-term focus on the limited educability of Roma. </p><p>In <a href="https://bookshop.org/a/12343/9780367471989"><em>Historicizing Roma in Central Europe: Between Critical Whiteness and Epistemic Injustice</em></a> (Routledge, 2021), Victoria Shmidt and Bernadette N. Jaworsky trace the long-term interrelation between racializing Roma and the adaptation by Central European scholars of theories legitimizing segregation against those considered non-white, conceived as unable to become educated or "civilized." Along with legitimizing segregation, sterilization and even extermination, theorizing ineducability has laid the groundwork for negating the capacity of Roma as subjects of knowledge. Such negation has hindered practices of identity and quite literally prevented Roma in Central Europe from becoming who they are. This systematic epistemic injustice still echoes in contemporary attempts to historicize Roma in Central Europe. The authors critically investigate contemporary approaches to historicize Roma as reproducing whiteness and inevitably leading to various forms of epistemic injustice. The methodological approach herein conceptualizes critical whiteness as a practice of epistemic justice targeted at providing a sustainable platform for reflecting upon the impact of the past on the contemporary situation of Roma.</p><p>Victoria Shmidt brings together the issue of historical roots of segregation with the legacy of colonial and socialist policies in Central Eastern European countries. Since 2019 Victoria leads the project "Race science: Undiscovered Power of building the nations" at the University of Graz.</p><p>Bernadette Nadya Jaworsky is associate professor of sociology at Masaryk University, Brno (Czech Republic), and Faculty Fellow at Yale University’s Center for Cultural Sociology. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3425</itunes:duration>
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    <item>
      <title>Banu Gökarıksel, et al., "Feminist Geography Unbound: Discount, Bodies, and Prefigured Futures" (West Virginia UP, 2021)</title>
      <description>Feminist Geography Unbound: Discomfort, Bodies, and Prefigured Futures, edited by Banu Gökarıksel, Michael Hawkins, Christopher Neubert, and Sara Smith (West Virginia University Press, 2021) is a collection of papers by a diverse range of up-and-coming scholars in feminist geography. Addressing topics from Dalit activism to tiny houses to restrictions on transgender bathroom use, the collection challenges the "comfort feminism" promoted by white middle-class feminists and asks us to embrace productive discomfort in scholarship and activism to seek out a better future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 30 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Banu Gökarıksel, Michael Hawkins, Christopher Neubert, and Sara Smith</itunes:subtitle>
      <itunes:summary>Feminist Geography Unbound: Discomfort, Bodies, and Prefigured Futures, edited by Banu Gökarıksel, Michael Hawkins, Christopher Neubert, and Sara Smith (West Virginia University Press, 2021) is a collection of papers by a diverse range of up-and-coming scholars in feminist geography. Addressing topics from Dalit activism to tiny houses to restrictions on transgender bathroom use, the collection challenges the "comfort feminism" promoted by white middle-class feminists and asks us to embrace productive discomfort in scholarship and activism to seek out a better future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781949199888"><em>Feminist Geography Unbound: Discomfort, Bodies, and Prefigured Futures</em></a>, edited by Banu Gökarıksel, Michael Hawkins, Christopher Neubert, and Sara Smith (West Virginia University Press, 2021) is a collection of papers by a diverse range of up-and-coming scholars in feminist geography. Addressing topics from Dalit activism to tiny houses to restrictions on transgender bathroom use, the collection challenges the "comfort feminism" promoted by white middle-class feminists and asks us to embrace productive discomfort in scholarship and activism to seek out a better future.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3192</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bfe4cee2-8762-11eb-8248-53473913366d]]></guid>
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    </item>
    <item>
      <title>Roy Richard Grinker, "Nobody's Normal: How Culture Created the Stigma of Mental Illness" (Norton, 2021)</title>
      <description>A compassionate and captivating examination of evolving attitudes toward mental illness throughout history and the fight to end the stigma.
For centuries, scientists and society cast moral judgments on anyone deemed mentally ill, confining many to asylums. In Nobody's Normal: How Culture Created the Stigma of Mental Illness (W. W. Norton &amp; Company, 2021), anthropologist Roy Richard Grinker chronicles the progress and setbacks in the struggle against mental-illness stigma—from the eighteenth century, through America’s major wars, and into today’s high-tech economy.
Nobody’s Normal argues that stigma is a social process that can be explained through cultural history, a process that began the moment we defined mental illness, that we learn from within our communities, and that we ultimately have the power to change. Though the legacies of shame and secrecy are still with us today, Grinker writes that we are at the cusp of ending the marginalization of the mentally ill. In the twenty-first century, mental illnesses are fast becoming a more accepted and visible part of human diversity.
Grinker infuses the book with the personal history of his family’s four generations of involvement in psychiatry, including his grandfather’s analysis with Sigmund Freud, his own daughter’s experience with autism, and culminating in his research on neurodiversity. Drawing on cutting-edge science, historical archives, and cross-cultural research in Africa and Asia, Grinker takes readers on an international journey to discover the origins of, and variances in, our cultural response to neurodiversity.
Urgent, eye-opening, and ultimately hopeful, Nobody’s Normal explains how we are transforming mental illness and offers a path to end the shadow of stigma.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 30 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roy Richard Grinker</itunes:subtitle>
      <itunes:summary>A compassionate and captivating examination of evolving attitudes toward mental illness throughout history and the fight to end the stigma.
For centuries, scientists and society cast moral judgments on anyone deemed mentally ill, confining many to asylums. In Nobody's Normal: How Culture Created the Stigma of Mental Illness (W. W. Norton &amp; Company, 2021), anthropologist Roy Richard Grinker chronicles the progress and setbacks in the struggle against mental-illness stigma—from the eighteenth century, through America’s major wars, and into today’s high-tech economy.
Nobody’s Normal argues that stigma is a social process that can be explained through cultural history, a process that began the moment we defined mental illness, that we learn from within our communities, and that we ultimately have the power to change. Though the legacies of shame and secrecy are still with us today, Grinker writes that we are at the cusp of ending the marginalization of the mentally ill. In the twenty-first century, mental illnesses are fast becoming a more accepted and visible part of human diversity.
Grinker infuses the book with the personal history of his family’s four generations of involvement in psychiatry, including his grandfather’s analysis with Sigmund Freud, his own daughter’s experience with autism, and culminating in his research on neurodiversity. Drawing on cutting-edge science, historical archives, and cross-cultural research in Africa and Asia, Grinker takes readers on an international journey to discover the origins of, and variances in, our cultural response to neurodiversity.
Urgent, eye-opening, and ultimately hopeful, Nobody’s Normal explains how we are transforming mental illness and offers a path to end the shadow of stigma.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A compassionate and captivating examination of evolving attitudes toward mental illness throughout history and the fight to end the stigma.</p><p>For centuries, scientists and society cast moral judgments on anyone deemed mentally ill, confining many to asylums. In <a href="https://bookshop.org/a/12343/9780393531640"><em>Nobody's Normal: How Culture Created the Stigma of Mental Illness</em></a><em> </em>(W. W. Norton &amp; Company, 2021), anthropologist Roy Richard Grinker chronicles the progress and setbacks in the struggle against mental-illness stigma—from the eighteenth century, through America’s major wars, and into today’s high-tech economy.</p><p><em>Nobody’s Normal</em> argues that stigma is a social process that can be explained through cultural history, a process that began the moment we defined mental illness, that we learn from within our communities, and that we ultimately have the power to change. Though the legacies of shame and secrecy are still with us today, Grinker writes that we are at the cusp of ending the marginalization of the mentally ill. In the twenty-first century, mental illnesses are fast becoming a more accepted and visible part of human diversity.</p><p>Grinker infuses the book with the personal history of his family’s four generations of involvement in psychiatry, including his grandfather’s analysis with Sigmund Freud, his own daughter’s experience with autism, and culminating in his research on neurodiversity. Drawing on cutting-edge science, historical archives, and cross-cultural research in Africa and Asia, Grinker takes readers on an international journey to discover the origins of, and variances in, our cultural response to neurodiversity.</p><p>Urgent, eye-opening, and ultimately hopeful, Nobody’s Normal explains how we are transforming mental illness and offers a path to end the shadow of stigma.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3665</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Crawford Gribben, "Survival and Resistance in Evangelical America: Christian Reconstruction in the Pacific Northwest" (Oxford UP, 2021)</title>
      <description>In America's Pacific Northwest a group of conservative Protestants have been conducting a new experiment in cultural transformation. Dissatisfied with what they see as the clumsy political engagement and vapid literary and artistic culture of mainstream Evangelicals, these Christian Reconstructionists have deployed an altogether different set of strategies for the long game, fueled by their Calvinist theology and much-more-hopeful apocalypse. 
In Survival and Resistance in Evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021), Crawford Gribben presents a hybrid study of historical, theological, literary, and anthropological analysis of this variant of Evangelical counter-culture. Gribben paints a rich and detailed portrait of this loosely banded, sometimes coordinated migration to the "American redoubt." This migration has led, in part, to the establishment of a network of communities and institutions that include churches, a liberal arts college, a publishing house, and an ambitious media strategy that has already had an outsize impact. 
From their outpost in Idaho and prompted by their revised postmillennial eschatology, these Christian conservatives are preparing to survive the collapse American society and to reconstruct a godly society that will usher in the Kingdom of Christ. For this group of born-again Protestants, their apocalyptic strategy is precisely to be left behind.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Crawford Gribben</itunes:subtitle>
      <itunes:summary>In America's Pacific Northwest a group of conservative Protestants have been conducting a new experiment in cultural transformation. Dissatisfied with what they see as the clumsy political engagement and vapid literary and artistic culture of mainstream Evangelicals, these Christian Reconstructionists have deployed an altogether different set of strategies for the long game, fueled by their Calvinist theology and much-more-hopeful apocalypse. 
In Survival and Resistance in Evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021), Crawford Gribben presents a hybrid study of historical, theological, literary, and anthropological analysis of this variant of Evangelical counter-culture. Gribben paints a rich and detailed portrait of this loosely banded, sometimes coordinated migration to the "American redoubt." This migration has led, in part, to the establishment of a network of communities and institutions that include churches, a liberal arts college, a publishing house, and an ambitious media strategy that has already had an outsize impact. 
From their outpost in Idaho and prompted by their revised postmillennial eschatology, these Christian conservatives are preparing to survive the collapse American society and to reconstruct a godly society that will usher in the Kingdom of Christ. For this group of born-again Protestants, their apocalyptic strategy is precisely to be left behind.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In America's Pacific Northwest a group of conservative Protestants have been conducting a new experiment in cultural transformation. Dissatisfied with what they see as the clumsy political engagement and vapid literary and artistic culture of mainstream Evangelicals, these Christian Reconstructionists have deployed an altogether different set of strategies for the long game, fueled by their Calvinist theology and much-more-hopeful apocalypse. </p><p>In <a href="https://bookshop.org/a/12343/9780199370221"><em>Survival and Resistance in Evangelical America: Christian Reconstruction in the Pacific Northwest</em></a> (Oxford UP, 2021), Crawford Gribben presents a hybrid study of historical, theological, literary, and anthropological analysis of this variant of Evangelical counter-culture. Gribben paints a rich and detailed portrait of this loosely banded, sometimes coordinated migration to the "American redoubt." This migration has led, in part, to the establishment of a network of communities and institutions that include churches, a liberal arts college, a publishing house, and an ambitious media strategy that has already had an outsize impact. </p><p>From their outpost in Idaho and prompted by their revised postmillennial eschatology, these Christian conservatives are preparing to survive the collapse American society and to reconstruct a godly society that will usher in the Kingdom of Christ. For this group of born-again Protestants, their apocalyptic strategy is precisely to be left behind.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Saher Selod, "Forever Suspect: Racialized Surveillance of Muslim Americans in the War on Terror" (Rutgers UP, 2018)</title>
      <description>How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. 
Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. 
In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. 
Forever Suspect provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S.
Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Saher Selod</itunes:subtitle>
      <itunes:summary>How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. 
Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. 
In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. 
Forever Suspect provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S.
Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? <a href="https://bookshop.org/a/12343/9780813588346"><em>Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror</em></a> (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences. </p><p><a href="https://www.simmons.edu/academics/faculty/saher-selod">Saher Selod</a>, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillance was a key recurring theme for the interview respondents. </p><p>In today’s conversation, we explore the nuances of gender, race and surveillance, what it means to “Fly while Muslim”, and the harmful consequences of institutional surveillance laws like “Countering Violent Extremism” (CVE) that came about during the Obama Administration. We also touch on limitations of the book, including the exclusion of Black Muslims from this specific project. Saher’s openness with which she shares how her thinking has evolved over the years since this project first began leads us to discuss the ways in which non-Black Muslim immigrants and American born Muslims enact and maintain white supremacist structures. </p><p><em>Forever Suspect</em> provides an important and eye opening lens for us to consider how racialized surveillance, in all dimensions and forms, the War on Terror and U.S. Empire building continues to impact Muslim communities in the U.S.</p><p><a href="https://www.cpc.unc.edu/people/predoctoral-trainees/nafeesa-andrabi/"><em>Nafeesa Andrabi</em></a><em> is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3932</itunes:duration>
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    <item>
      <title>Rebecca Bryant and Mete Hatay, "Sovereignty Suspended: Political Life in a So-Called State" (U Pennsylvania Press, 2020)</title>
      <description>Rebecca Bryant, Professor of Cultural Anthropology at Utrecht University, and Mete Hatay, the Senior Research Consultant at the Peace Research Institute Oslo, co-authored Sovereignty Suspended: Building the So-Called State (University of Pennsylvania Press, 2020). The monograph is based on more than two decades of ethnographic and archival research in the Turkish Republic of Northern Cyprus – an entity that looks like a state and acts like a state but that much of the world says does not or should not exist. Sovereignty Suspended traces the process by which the north portion of the Mediterranean island of Cyprus began to emerge as a separate but unrecognized state-like space following the violent partition of the mid-1970s. The authors excavate the contradictions and paradoxes of life in a “de facto” state, arguing that it is only by rethinking the concept of de facto statehood as a realm of social and cultural practice that we will come to understand the longevity of such states and what it means to live in them.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca Bryant and Mete Hatay</itunes:subtitle>
      <itunes:summary>Rebecca Bryant, Professor of Cultural Anthropology at Utrecht University, and Mete Hatay, the Senior Research Consultant at the Peace Research Institute Oslo, co-authored Sovereignty Suspended: Building the So-Called State (University of Pennsylvania Press, 2020). The monograph is based on more than two decades of ethnographic and archival research in the Turkish Republic of Northern Cyprus – an entity that looks like a state and acts like a state but that much of the world says does not or should not exist. Sovereignty Suspended traces the process by which the north portion of the Mediterranean island of Cyprus began to emerge as a separate but unrecognized state-like space following the violent partition of the mid-1970s. The authors excavate the contradictions and paradoxes of life in a “de facto” state, arguing that it is only by rethinking the concept of de facto statehood as a realm of social and cultural practice that we will come to understand the longevity of such states and what it means to live in them.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rebecca Bryant, Professor of Cultural Anthropology at Utrecht University, and Mete Hatay, the Senior Research Consultant at the Peace Research Institute Oslo, co-authored <a href="https://bookshop.org/a/12343/9780812252217"><em>Sovereignty Suspended: Building the So-Called State</em></a> (University of Pennsylvania Press, 2020). The monograph<em> </em>is based on more than two decades of ethnographic and archival research in the Turkish Republic of Northern Cyprus – an entity that looks like a state and acts like a state but that much of the world says does not or should not exist. <em>Sovereignty Suspended</em> traces the process by which the north portion of the Mediterranean island of Cyprus began to emerge as a separate but unrecognized state-like space following the violent partition of the mid-1970s. The authors excavate the contradictions and paradoxes of life in a “de facto” state, arguing that it is only by rethinking the concept of de facto statehood as a realm of social and cultural practice that we will come to understand the longevity of such states and what it means to live in them.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3538</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>John Durham Peters et al., "Action at a Distance" (Meson Press, 2020)</title>
      <description>Contemporary media leads us more than ever to an ‘acting at a distance,’ an acting entangled with the materiality of communication and the mediality of transmission. Action at a Distance (Meson Press, 2020) this crucial phenomenon thereby introducing urgent questions of human interaction, the binding and breaking of time and space, and the entanglement of the material and the immaterial.
Three vivid inquiries deal with histories and theories of mediality and materiality: John Durham Peters looks at episodes of simultaneity and synchronization. Christina Vagt discusses the agency of computer models against the backdrop of aesthetic theories by Henri Bergson and Hans Blumenberg, and Florian Sprenger discusses early electrical transmissions through copper wire and the temporality of instantaneity.
Marci Mazzarotto is an Assistant Professor and Program Coordinator of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice often with a focus on film and television studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Durham Peters, Florian Sprenger, and Christina Vagt</itunes:subtitle>
      <itunes:summary>Contemporary media leads us more than ever to an ‘acting at a distance,’ an acting entangled with the materiality of communication and the mediality of transmission. Action at a Distance (Meson Press, 2020) this crucial phenomenon thereby introducing urgent questions of human interaction, the binding and breaking of time and space, and the entanglement of the material and the immaterial.
Three vivid inquiries deal with histories and theories of mediality and materiality: John Durham Peters looks at episodes of simultaneity and synchronization. Christina Vagt discusses the agency of computer models against the backdrop of aesthetic theories by Henri Bergson and Hans Blumenberg, and Florian Sprenger discusses early electrical transmissions through copper wire and the temporality of instantaneity.
Marci Mazzarotto is an Assistant Professor and Program Coordinator of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice often with a focus on film and television studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary media leads us more than ever to an ‘acting at a distance,’ an acting entangled with the materiality of communication and the mediality of transmission. <a href="https://bookshop.org/a/12343/9781517910099"><em>Action at a Distance</em></a> (Meson Press, 2020) this crucial phenomenon thereby introducing urgent questions of human interaction, the binding and breaking of time and space, and the entanglement of the material and the immaterial.</p><p>Three vivid inquiries deal with histories and theories of mediality and materiality: John Durham Peters looks at episodes of simultaneity and synchronization. Christina Vagt discusses the agency of computer models against the backdrop of aesthetic theories by Henri Bergson and Hans Blumenberg, and Florian Sprenger discusses early electrical transmissions through copper wire and the temporality of instantaneity.</p><p><a href="https://marcimazzarotto.com/"><em>Marci Mazzarotto</em></a><em> is an Assistant Professor and Program Coordinator of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice often with a focus on film and television studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4279</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7417728643.mp3?updated=1615714149" length="0" type="audio/mpeg"/>
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    <item>
      <title>Dan Hicks, "The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution" (Pluto Books, 2020)</title>
      <description>Dan Hicks, Curator and Professor of Contemporary Archaeology, Pitt Rivers Museum, Oxford University has written a terrific book. The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution (Pluto Books, 2020) is a call to arms, for Western museums to return everything it procured, or more correctly stole, from African locations. 
The claim for cultural restitution is made through the Benin Bronzes, artworks pillaged by the British in a 1897 naval attack, loot that was then gifted to the British Museum, on display for the world to see without context. Well, no more. Dan’s book frames this cultural and material theft as a form of colonial violence, the product of weaponizing museums to tell a particular story about African pasts without reflection on Eurocentric pillage and plunder.
Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dan Hicks</itunes:subtitle>
      <itunes:summary>Dan Hicks, Curator and Professor of Contemporary Archaeology, Pitt Rivers Museum, Oxford University has written a terrific book. The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution (Pluto Books, 2020) is a call to arms, for Western museums to return everything it procured, or more correctly stole, from African locations. 
The claim for cultural restitution is made through the Benin Bronzes, artworks pillaged by the British in a 1897 naval attack, loot that was then gifted to the British Museum, on display for the world to see without context. Well, no more. Dan’s book frames this cultural and material theft as a form of colonial violence, the product of weaponizing museums to tell a particular story about African pasts without reflection on Eurocentric pillage and plunder.
Susan Thomson is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.arch.ox.ac.uk/people/hicks-dan#/">Dan Hicks</a>, Curator and Professor of Contemporary Archaeology, Pitt Rivers Museum, Oxford University has written a terrific book. <a href="https://bookshop.org/a/12343/9780745341767"><em>The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution</em></a> (Pluto Books, 2020) is a call to arms, for Western museums to return everything it procured, or more correctly stole, from African locations. </p><p>The claim for cultural restitution is made through the Benin Bronzes, artworks pillaged by the British in a 1897 naval attack, loot that was then gifted to the British Museum, on display for the world to see without context. Well, no more. Dan’s book frames this cultural and material theft as a form of colonial violence, the product of weaponizing museums to tell a particular story about African pasts without reflection on Eurocentric pillage and plunder.</p><p><a href="https://www.colgate.edu/about/directory/sthomson"><em>Susan Thomson</em></a><em> is an Associate Professor of Peace and Conflict Studies at Colgate University. I like to interview pretenure scholars about their research. I am particularly keen on their method and methodology, as well as the process of producing academic knowledge about African places and people.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ac095e32-84b6-11eb-95de-dfecc218b3bd]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8698540970.mp3?updated=1615712330" length="0" type="audio/mpeg"/>
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    <item>
      <title>Robert Launay, "Savages, Romans, and Despots: Thinking about Others from Montaigne to Herder" (U of Chicago Press, 2018)</title>
      <description>Take a look at a globe. Europe is there in big letters, and, to us, this hardly merits a passing thought. But Europe is a concept, a construct, an idea. So too is modernity. These categories have rich and contested histories. 
It is to their lineage that Robert Launay looks in Savages, Romans, and Despots: Thinking about Others from Montaigne to Herder (University of Chicago Press, 2018). In this lucid and discerning volume, Professor Launay explores how a host of European luminaries used others to think about themselves and their worlds. 
Prior to the nineteenth century, discourses about the New World and China were much less about domination than about understanding their authors’ own social and political milieus. The figure of the Native America, the political life of China, the character of classical antiquity—all these “others” assumed different significances to different thinkers depending on the critique they sought to make about contemporary society. 
Ranging as it does from Mandeville to Montaigne, Montesquieu, Kant, and many others, this book synthesizes an immense—and immensely complex—body of political thought into an accessible narrative that is doubtless of interest to specialists and non-specialists alike.
Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>944</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Launay</itunes:subtitle>
      <itunes:summary>Take a look at a globe. Europe is there in big letters, and, to us, this hardly merits a passing thought. But Europe is a concept, a construct, an idea. So too is modernity. These categories have rich and contested histories. 
It is to their lineage that Robert Launay looks in Savages, Romans, and Despots: Thinking about Others from Montaigne to Herder (University of Chicago Press, 2018). In this lucid and discerning volume, Professor Launay explores how a host of European luminaries used others to think about themselves and their worlds. 
Prior to the nineteenth century, discourses about the New World and China were much less about domination than about understanding their authors’ own social and political milieus. The figure of the Native America, the political life of China, the character of classical antiquity—all these “others” assumed different significances to different thinkers depending on the critique they sought to make about contemporary society. 
Ranging as it does from Mandeville to Montaigne, Montesquieu, Kant, and many others, this book synthesizes an immense—and immensely complex—body of political thought into an accessible narrative that is doubtless of interest to specialists and non-specialists alike.
Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Take a look at a globe. Europe is there in big letters, and, to us, this hardly merits a passing thought. But Europe is a concept, a construct, an idea. So too is modernity. These categories have rich and contested histories. </p><p>It is to their lineage that <a href="https://anthropology.northwestern.edu/people/faculty/launay.html">Robert Launay</a> looks in <em>Savages, </em><a href="https://bookshop.org/a/12343/9780226575391"><em>Romans, and Despots: Thinking about Others from Montaigne to Herder</em></a><em> </em>(University of Chicago Press, 2018). In this lucid and discerning volume, Professor Launay explores how a host of European luminaries used others to think about themselves and their worlds. </p><p>Prior to the nineteenth century, discourses about the New World and China were much less about domination than about understanding their authors’ own social and political milieus. The figure of the Native America, the political life of China, the character of classical antiquity—all these “others” assumed different significances to different thinkers depending on the critique they sought to make about contemporary society. </p><p>Ranging as it does from Mandeville to Montaigne, Montesquieu, Kant, and many others, this book synthesizes an immense—and immensely complex—body of political thought into an accessible narrative that is doubtless of interest to specialists and non-specialists alike.</p><p><em>Jonathan Megerian is a doctoral candidate in history at Johns Hopkins University. He works on late medieval and Renaissance England. His dissertation explores the role of historiography in the formation of imperial ideologies in Renaissance England.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3793</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Phil Zuckerman, "Society Without God: What the Least Religious Nations Can Tell Us about Contentment" (New York UP, 2020)</title>
      <description>Phil Zuckerman's book, Society Without God: What the Least Religious Nations Can Tell Us about Contentment (2nd ed.) (New York University Press, 2020), points out that religious conservatives around the world often claim that a society without a strong foundation of faith would necessarily be an immoral one, bereft of ethics, values, and meaning. Indeed, the Christian Right in the United States has argued that a society without God would be hell on earth.
Zuckerman, however, challenges these claims. Drawing on fieldwork and interviews with more than 150 citizens of Denmark and Sweden, among the least religious countries in the world, he shows that, far from being inhumane, crime-infested, and dysfunctional, highly secular societies are healthier, safer, greener, less violent, and more democratic and egalitarian than highly religious ones.
Society without God provides a rich portrait of life in a secular society, exploring how a culture without faith copes with death, grapples with the meaning of life, and remains content through everyday ups and downs.
Phil Zuckerman is an Associate Dean and Professor of Sociology and Secular Studies at Pitzer College in Claremont, California. He is also a regular affiliated professor at Claremont Graduate University, and he has been a guest professor for two years at the University of Aarhus, Denmark. In 2011, Phil founded the first Secular Studies department in the nation, he regularly writes for Psychology Today, Huffington Post, and numerous scholarly journals, and his books have been translated and published in Danish, Farsi, Turkish, Chinese, Korean, and Italian.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Phil Zuckerman</itunes:subtitle>
      <itunes:summary>Phil Zuckerman's book, Society Without God: What the Least Religious Nations Can Tell Us about Contentment (2nd ed.) (New York University Press, 2020), points out that religious conservatives around the world often claim that a society without a strong foundation of faith would necessarily be an immoral one, bereft of ethics, values, and meaning. Indeed, the Christian Right in the United States has argued that a society without God would be hell on earth.
Zuckerman, however, challenges these claims. Drawing on fieldwork and interviews with more than 150 citizens of Denmark and Sweden, among the least religious countries in the world, he shows that, far from being inhumane, crime-infested, and dysfunctional, highly secular societies are healthier, safer, greener, less violent, and more democratic and egalitarian than highly religious ones.
Society without God provides a rich portrait of life in a secular society, exploring how a culture without faith copes with death, grapples with the meaning of life, and remains content through everyday ups and downs.
Phil Zuckerman is an Associate Dean and Professor of Sociology and Secular Studies at Pitzer College in Claremont, California. He is also a regular affiliated professor at Claremont Graduate University, and he has been a guest professor for two years at the University of Aarhus, Denmark. In 2011, Phil founded the first Secular Studies department in the nation, he regularly writes for Psychology Today, Huffington Post, and numerous scholarly journals, and his books have been translated and published in Danish, Farsi, Turkish, Chinese, Korean, and Italian.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Phil Zuckerman's book, <a href="https://bookshop.org/a/12343/9781479878086"><em>Society Without God: What the Least Religious Nations Can Tell Us about Contentment</em></a> (2nd ed.) (New York University Press, 2020), points out that religious conservatives around the world often claim that a society without a strong foundation of faith would necessarily be an immoral one, bereft of ethics, values, and meaning. Indeed, the Christian Right in the United States has argued that a society without God would be hell on earth.</p><p>Zuckerman, however, challenges these claims. Drawing on fieldwork and interviews with more than 150 citizens of Denmark and Sweden, among the least religious countries in the world, he shows that, far from being inhumane, crime-infested, and dysfunctional, highly secular societies are healthier, safer, greener, less violent, and more democratic and egalitarian than highly religious ones.</p><p><em>Society without God</em> provides a rich portrait of life in a secular society, exploring how a culture without faith copes with death, grapples with the meaning of life, and remains content through everyday ups and downs.</p><p><a href="https://www.pitzer.edu/academics/faculty/phil-zuckerman/">Phil Zuckerman</a> is an Associate Dean and Professor of Sociology and Secular Studies at Pitzer College in Claremont, California. He is also a regular affiliated professor at Claremont Graduate University, and he has been a guest professor for two years at the University of Aarhus, Denmark. In 2011, Phil founded the first Secular Studies department in the nation, he regularly writes for <em>Psychology Today, Huffington Post</em>, and numerous scholarly journals, and his books have been translated and published in Danish, Farsi, Turkish, Chinese, Korean, and Italian.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3313</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Karen Stollznow, "On the Offensive: Prejudice in Language Past and Present" (Cambridge UP, 2020)</title>
      <description>Whether framed as complaints about cancel culture or as increased awareness of prejudice, stories about offensive language are common in our daily news cycle. In On the Offensive: Prejudice in Language Past and Present (Cambridge UP, 2020), linguist Karen Stollznow explores the history of language that offends, including talk about race and ethnicity, gender, religion, mental health, physical appearance, and age. Her book tells the origin story of how terms come to have the power to offend. It also investigates the euphemism treadmill, the phenomenon of offensive terms being replaced with new, neutral terms which eventually become offensive as well. Despite the large number of terms the book deals with, she argues that it isn’t impossible to keep track of what’s offensive and what isn’t. By explaining the background to our language and its implications for the lived experiences of human beings, Stollznow hopes the book will enable its readers to examine their own language and its power—for harm and for good.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karen Stollznow</itunes:subtitle>
      <itunes:summary>Whether framed as complaints about cancel culture or as increased awareness of prejudice, stories about offensive language are common in our daily news cycle. In On the Offensive: Prejudice in Language Past and Present (Cambridge UP, 2020), linguist Karen Stollznow explores the history of language that offends, including talk about race and ethnicity, gender, religion, mental health, physical appearance, and age. Her book tells the origin story of how terms come to have the power to offend. It also investigates the euphemism treadmill, the phenomenon of offensive terms being replaced with new, neutral terms which eventually become offensive as well. Despite the large number of terms the book deals with, she argues that it isn’t impossible to keep track of what’s offensive and what isn’t. By explaining the background to our language and its implications for the lived experiences of human beings, Stollznow hopes the book will enable its readers to examine their own language and its power—for harm and for good.
Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Whether framed as complaints about cancel culture or as increased awareness of prejudice, stories about offensive language are common in our daily news cycle. In <a href="https://bookshop.org/a/12343/9781108791786"><em>On the Offensive: Prejudice in Language Past and Present </em></a>(Cambridge UP, 2020), linguist Karen Stollznow explores the history of language that offends, including talk about race and ethnicity, gender, religion, mental health, physical appearance, and age. Her book tells the origin story of how terms come to have the power to offend. It also investigates the euphemism treadmill, the phenomenon of offensive terms being replaced with new, neutral terms which eventually become offensive as well. Despite the large number of terms the book deals with, she argues that it isn’t impossible to keep track of what’s offensive and what isn’t. By explaining the background to our language and its implications for the lived experiences of human beings, Stollznow hopes the book will enable its readers to examine their own language and its power—for harm and for good.</p><p><em>Malcolm Keating is Assistant Professor of Philosophy at </em><a href="http://www.yale-nus.edu.sg/"><em>Yale-NUS College</em></a><em>. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of </em><a href="https://www.bloomsbury.com/uk/language-meaning-and-use-in-indian-philosophy-9781350060760/"><em>Language, Meaning, and Use in Indian Philosophy</em></a><em> (Bloomsbury Press, 2019) and host of the podcast </em><a href="http://www.sutrasandstuff.com/"><em>Sutras (and stuff)</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3626</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Justin O'Connor and Xin Gu, "Red Creative: Culture and Modernity in China" (Intellect Books, 2020)</title>
      <description>Red Creative: Culture and Modernity in China (Intellect Books, 2020) is an exploration of China’s cultural economy over the last twenty years, particularly through the lens of its creative hub of Shanghai. The research presented here raises questions about the nature of contemporary ‘creative’ capitalism and the universal claims of Western modernity, offering new ways of thinking about cultural policy in China.
Taking a long-term historical perspective, Justin O’Connor and Xin Gu analyze the ongoing development of China’s cultural industries, examining the institutions, regulations, interests, and markets that underpin the Chinese cultural economy and the strategic position of Shanghai within it. Further, the authors explore cultural policy reforms in post-colonial China and articulate Shanghai’s significance in paving China’s path to modernity and entry to global capitalism. In-depth and illuminating, Red Creative carefully situates China’s contemporary cultural economy in its larger global and historical context, revealing the limits of Western thought in understanding Chinese history, culture, and society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Justin O'Connor</itunes:subtitle>
      <itunes:summary>Red Creative: Culture and Modernity in China (Intellect Books, 2020) is an exploration of China’s cultural economy over the last twenty years, particularly through the lens of its creative hub of Shanghai. The research presented here raises questions about the nature of contemporary ‘creative’ capitalism and the universal claims of Western modernity, offering new ways of thinking about cultural policy in China.
Taking a long-term historical perspective, Justin O’Connor and Xin Gu analyze the ongoing development of China’s cultural industries, examining the institutions, regulations, interests, and markets that underpin the Chinese cultural economy and the strategic position of Shanghai within it. Further, the authors explore cultural policy reforms in post-colonial China and articulate Shanghai’s significance in paving China’s path to modernity and entry to global capitalism. In-depth and illuminating, Red Creative carefully situates China’s contemporary cultural economy in its larger global and historical context, revealing the limits of Western thought in understanding Chinese history, culture, and society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781789383218"><em>Red Creative: Culture and Modernity in China</em></a><em> </em>(Intellect Books, 2020) is an exploration of China’s cultural economy over the last twenty years, particularly through the lens of its creative hub of Shanghai. The research presented here raises questions about the nature of contemporary ‘creative’ capitalism and the universal claims of Western modernity, offering new ways of thinking about cultural policy in China.</p><p>Taking a long-term historical perspective, Justin O’Connor and Xin Gu analyze the ongoing development of China’s cultural industries, examining the institutions, regulations, interests, and markets that underpin the Chinese cultural economy and the strategic position of Shanghai within it. Further, the authors explore cultural policy reforms in post-colonial China and articulate Shanghai’s significance in paving China’s path to modernity and entry to global capitalism. In-depth and illuminating, <em>Red Creative</em> carefully situates China’s contemporary cultural economy in its larger global and historical context, revealing the limits of Western thought in understanding Chinese history, culture, and society.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2410</itunes:duration>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1317568665.mp3?updated=1615651822" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kamran Khan, "Becoming a Citizen﻿: Linguistic Trials and Negotiations in the UK" (Bloomsbury Academic Press, 2019)</title>
      <description>Citizenship is acquired and constructed through various mechanisms, including language tests, that require individuals to demonstrate a sufficient national identity. For some recent migrants, acquiring citizenship and passing rigorous language testing still is not enough to feel like they belong. Becoming a Citizen: Linguistic Trials and Negotiations in the UK (Bloomsbury Academic Press, 2019) provides valuable context for how language and sociolinguistics impacts citizenship in both official and unofficial ways. 
Kamran Khan, a sociolinguist at Universitat Oberta de Catalunya, explores the process of acquiring UK citizenship and investigates how the naturalisation process is experienced, with an explicit focus on language practices. This ethnographically-informed study focuses on W, a Yemeni immigrant in the UK, during the final phase of the citizenship process. In this time, he encounters linguistic trials and tests involving the Life in the UK citizenship test, community life, ESOL (English for Speakers of Other Languages), adult education and the citizenship ceremony. The richness of linguistic data featured in this book allows for a nuanced portrayal of the complexities of becoming a citizen. This is especially so in the context of the UK's assimilationist form of citizenship which is reflected in the introduction of a citizenship test within a broader socio-political climate. 
Becoming a Citizen offers a detailed analysis of the linguistic process of naturalisation in the UK and is relevant to scholars working in sociolinguistics, language policy, migration studies and ethnographic research.
Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kamran Khan</itunes:subtitle>
      <itunes:summary>Citizenship is acquired and constructed through various mechanisms, including language tests, that require individuals to demonstrate a sufficient national identity. For some recent migrants, acquiring citizenship and passing rigorous language testing still is not enough to feel like they belong. Becoming a Citizen: Linguistic Trials and Negotiations in the UK (Bloomsbury Academic Press, 2019) provides valuable context for how language and sociolinguistics impacts citizenship in both official and unofficial ways. 
Kamran Khan, a sociolinguist at Universitat Oberta de Catalunya, explores the process of acquiring UK citizenship and investigates how the naturalisation process is experienced, with an explicit focus on language practices. This ethnographically-informed study focuses on W, a Yemeni immigrant in the UK, during the final phase of the citizenship process. In this time, he encounters linguistic trials and tests involving the Life in the UK citizenship test, community life, ESOL (English for Speakers of Other Languages), adult education and the citizenship ceremony. The richness of linguistic data featured in this book allows for a nuanced portrayal of the complexities of becoming a citizen. This is especially so in the context of the UK's assimilationist form of citizenship which is reflected in the introduction of a citizenship test within a broader socio-political climate. 
Becoming a Citizen offers a detailed analysis of the linguistic process of naturalisation in the UK and is relevant to scholars working in sociolinguistics, language policy, migration studies and ethnographic research.
Nafeesa Andrabi is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Citizenship is acquired and constructed through various mechanisms, including language tests, that require individuals to demonstrate a sufficient national identity. For some recent migrants, acquiring citizenship and passing rigorous language testing still is not enough to feel like they belong. <a href="https://bookshop.org/a/12343/9781350038127"><em>Becoming a Citizen: Linguistic Trials and Negotiations in the UK</em></a> (Bloomsbury Academic Press, 2019) provides valuable context for how language and sociolinguistics impacts citizenship in both official and unofficial ways. </p><p>Kamran Khan, a sociolinguist at Universitat Oberta de Catalunya, explores the process of acquiring UK citizenship and investigates how the naturalisation process is experienced, with an explicit focus on language practices. This ethnographically-informed study focuses on W, a Yemeni immigrant in the UK, during the final phase of the citizenship process. In this time, he encounters linguistic trials and tests involving the Life in the UK citizenship test, community life, ESOL (English for Speakers of Other Languages), adult education and the citizenship ceremony. The richness of linguistic data featured in this book allows for a nuanced portrayal of the complexities of becoming a citizen. This is especially so in the context of the UK's assimilationist form of citizenship which is reflected in the introduction of a citizenship test within a broader socio-political climate. </p><p><em>Becoming a Citizen</em> offers a detailed analysis of the linguistic process of naturalisation in the UK and is relevant to scholars working in sociolinguistics, language policy, migration studies and ethnographic research.</p><p><a href="https://www.cpc.unc.edu/people/predoctoral-trainees/nafeesa-andrabi/"><em>Nafeesa Andrabi</em></a><em> is a 4th year Sociology PhD student at UNC-Chapel Hill, a Biosocial Fellow at Carolina Population Center and a National Science Foundation Graduate Research Fellow.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3891</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8240756938.mp3?updated=1615622047" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David G. White Jr., "Disrupting Corporate Culture" (Routledge, 2020)</title>
      <description>Today I talked to David G. White, Jr. about his book Disrupting Corporate Culture: How Cognitive Science Alters Accepted Beliefs About Culture and Culture Change and Its Impact on Leaders and Change Agents (Routledge, 2021).
David G. White, Jr. is a cognitive anthropologist working with organizations on culture, change, and leadership issues. He’s the co-founder of Ontos Global, a boutique consulting firm. David previously held leadership roles at Microsoft, Mercer, and IBM, and he is also a professional jazz musician with 7 CDs to his credit.
This episode challenges myths that hinder true culture change at companies, such as Culture Starts at the Top and Culture Is What We Say We Care About. Instead, David argues that new neural pathways form in the brain based on tangible, physical practices that change. So leaders spouting off about “shared values” (talking the talk) won’t be nearly as productive as investigating a company’s dominant logic and how that may serve or hinter the company’s prospects. In other words, David argues that culture is shaped by tasks and the basic operating assumptions that underlie them.
Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David G. White Jr.</itunes:subtitle>
      <itunes:summary>Today I talked to David G. White, Jr. about his book Disrupting Corporate Culture: How Cognitive Science Alters Accepted Beliefs About Culture and Culture Change and Its Impact on Leaders and Change Agents (Routledge, 2021).
David G. White, Jr. is a cognitive anthropologist working with organizations on culture, change, and leadership issues. He’s the co-founder of Ontos Global, a boutique consulting firm. David previously held leadership roles at Microsoft, Mercer, and IBM, and he is also a professional jazz musician with 7 CDs to his credit.
This episode challenges myths that hinder true culture change at companies, such as Culture Starts at the Top and Culture Is What We Say We Care About. Instead, David argues that new neural pathways form in the brain based on tangible, physical practices that change. So leaders spouting off about “shared values” (talking the talk) won’t be nearly as productive as investigating a company’s dominant logic and how that may serve or hinter the company’s prospects. In other words, David argues that culture is shaped by tasks and the basic operating assumptions that underlie them.
Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to David G. White, Jr. about his book <a href="https://bookshop.org/a/12343/9780367280864"><em>Disrupting Corporate Culture: How Cognitive Science Alters Accepted Beliefs About Culture and Culture Change and Its Impact on Leaders and Change Agents</em></a> (Routledge, 2021).</p><p>David G. White, Jr. is a cognitive anthropologist working with organizations on culture, change, and leadership issues. He’s the co-founder of Ontos Global, a boutique consulting firm. David previously held leadership roles at Microsoft, Mercer, and IBM, and he is also a professional jazz musician with 7 CDs to his credit.</p><p>This episode challenges myths that hinder true culture change at companies, such as Culture Starts at the Top and Culture Is What We Say We Care About. Instead, David argues that new neural pathways form in the brain based on tangible, physical practices that change. So leaders spouting off about “shared values” (talking the talk) won’t be nearly as productive as investigating a company’s dominant logic and how that may serve or hinter the company’s prospects. In other words, David argues that culture is shaped by tasks and the basic operating assumptions that underlie them.</p><p>Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (<a href="https://www.sensorylogic.com/">https://www.sensorylogic.com</a>). To check out his related “Dan Hill’s EQ Spotlight” blog, visit <a href="https://emotionswizard.com/">https://emotionswizard.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2045</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9488046645.mp3?updated=1615921467" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Neriko Musha Doerr, "The Global Education Effect and Japan: Constructing New Borders and Identification Practices" (Routledge, 2020)</title>
      <description>The Global Education Effect and Japan: Constructing New Borders and Identification Practices (Routledge, 2020) volume investigates the "global education effect"--the impact of global education initiatives on institutional and individual practices and perceptions--with a special focus on the dynamics of border-construction, recognition, subversion, and erasure regarding "Japan". The Japanese government's push for global education has taken shape mainly in the form of English-Medium Instruction programs and bringing in international students who actually serve as a foreign workforce to fill the declining labour force. Chapters in this volume draw from education, anthropology, sociology, linguistics, and psychology to examine the ways in which demographic changes, economic concerns, race politics, and nationhood intersect with the efforts to "globalize" education and create specific "global education effects" in the Japanese archipelago. This book will provide a valuable resource for anyone who is interested in Japanese studies and global education.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Neriko Musha Doerr</itunes:subtitle>
      <itunes:summary>The Global Education Effect and Japan: Constructing New Borders and Identification Practices (Routledge, 2020) volume investigates the "global education effect"--the impact of global education initiatives on institutional and individual practices and perceptions--with a special focus on the dynamics of border-construction, recognition, subversion, and erasure regarding "Japan". The Japanese government's push for global education has taken shape mainly in the form of English-Medium Instruction programs and bringing in international students who actually serve as a foreign workforce to fill the declining labour force. Chapters in this volume draw from education, anthropology, sociology, linguistics, and psychology to examine the ways in which demographic changes, economic concerns, race politics, and nationhood intersect with the efforts to "globalize" education and create specific "global education effects" in the Japanese archipelago. This book will provide a valuable resource for anyone who is interested in Japanese studies and global education.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367262181"><em>The Global Education Effect and Japan: Constructing New Borders and Identification Practices</em></a> (Routledge, 2020) volume investigates the "global education effect"--the impact of global education initiatives on institutional and individual practices and perceptions--with a special focus on the dynamics of border-construction, recognition, subversion, and erasure regarding "Japan". The Japanese government's push for global education has taken shape mainly in the form of English-Medium Instruction programs and bringing in international students who actually serve as a foreign workforce to fill the declining labour force. Chapters in this volume draw from education, anthropology, sociology, linguistics, and psychology to examine the ways in which demographic changes, economic concerns, race politics, and nationhood intersect with the efforts to "globalize" education and create specific "global education effects" in the Japanese archipelago. This book will provide a valuable resource for anyone who is interested in Japanese studies and global education.</p><p><a href="https://eas.arizona.edu/people/jingyili">Jingyi Li</a> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2818</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4883735872.mp3?updated=1615047060" length="0" type="audio/mpeg"/>
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    <item>
      <title>Police Reform in Argentina: A Discussion with Leslie MacColman</title>
      <description>This episode of Ethnographic Marginalia features Dr. Leslie MacColman, a Postdoctoral Scholar in Sociology at The Ohio State University who studies crime and policing in Latin America. Leslie explains how extensive experiences with civil society organizations inspired her move to academia while continuing to inform her research. She then describes research on police reform in Buenos Aires and how a project that centered police experiences grew to include government officials, activists, sex workers, and homeless teens. Leslie tells us how her identity as an American woman affected the way her participants related to her, and how her responsibilities as a mother affected the kind of fieldwork she could do. Finally, she reflects on how recent calls for police reform in the US have affected how her own research is understood.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leslie MacColman</itunes:subtitle>
      <itunes:summary>This episode of Ethnographic Marginalia features Dr. Leslie MacColman, a Postdoctoral Scholar in Sociology at The Ohio State University who studies crime and policing in Latin America. Leslie explains how extensive experiences with civil society organizations inspired her move to academia while continuing to inform her research. She then describes research on police reform in Buenos Aires and how a project that centered police experiences grew to include government officials, activists, sex workers, and homeless teens. Leslie tells us how her identity as an American woman affected the way her participants related to her, and how her responsibilities as a mother affected the kind of fieldwork she could do. Finally, she reflects on how recent calls for police reform in the US have affected how her own research is understood.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode of Ethnographic Marginalia features Dr. Leslie MacColman, a Postdoctoral Scholar in Sociology at The Ohio State University who studies crime and policing in Latin America. Leslie explains how extensive experiences with civil society organizations inspired her move to academia while continuing to inform her research. She then describes research on police reform in Buenos Aires and how a project that centered police experiences grew to include government officials, activists, sex workers, and homeless teens. Leslie tells us how her identity as an American woman affected the way her participants related to her, and how her responsibilities as a mother affected the kind of fieldwork she could do. Finally, she reflects on how recent calls for police reform in the US have affected how her own research is understood.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4163</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5b2e0548-834a-11eb-9e48-a758357061e8]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2940745297.mp3?updated=1615564316" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rebecca Hope Dirksen, "After the Dance, the Drums Are Heavy: Carnival, Politics, and Musical Engagement in Haiti" (Oxford UP, 2020)</title>
      <description>After the Dance, the Drums Are Heavy: Carnival, Politics, and Musical Engagement in Haiti (Oxford University Press, 2020) is a study of carnival, politics, and the musical engagement of ordinary citizens and celebrity musicians in contemporary Haiti. Drawing on more than a decade and a half of ethnographic research, Rebecca Dirksen presents an in-depth consideration of politically and socially engaged music and what these expressions mean for the Haitian population in the face of challenging political and economic circumstances. The book centers the voices of Haitian musicians and regular citizens by extensively sharing interviews and detailed analyses of musical performance in the context of contemporary events well beyond the musical realm.
Dr. Rebecca Dirksen is an ethnomusicologist working across the spectrum of musical genres in Haiti and its diaspora. Her research concerns cultural approaches to development, crisis, and disaster; sacred ecologies, diverse environmentalisms, and ecomusicology; and applied/engaged/activist scholarship. She is a professor in the Department of Folklore and Ethnomusicology at Indiana University Bloomington and a founding member of the Diverse Environmentalisms Research Team (DERT).
Dr. Isabel Machado serves as reviews editor for the Oral History Journal and is guest editing a forthcoming special issue of the Journal of Festival Studies on the “Materiality of Festivities.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca Hope Dirksen</itunes:subtitle>
      <itunes:summary>After the Dance, the Drums Are Heavy: Carnival, Politics, and Musical Engagement in Haiti (Oxford University Press, 2020) is a study of carnival, politics, and the musical engagement of ordinary citizens and celebrity musicians in contemporary Haiti. Drawing on more than a decade and a half of ethnographic research, Rebecca Dirksen presents an in-depth consideration of politically and socially engaged music and what these expressions mean for the Haitian population in the face of challenging political and economic circumstances. The book centers the voices of Haitian musicians and regular citizens by extensively sharing interviews and detailed analyses of musical performance in the context of contemporary events well beyond the musical realm.
Dr. Rebecca Dirksen is an ethnomusicologist working across the spectrum of musical genres in Haiti and its diaspora. Her research concerns cultural approaches to development, crisis, and disaster; sacred ecologies, diverse environmentalisms, and ecomusicology; and applied/engaged/activist scholarship. She is a professor in the Department of Folklore and Ethnomusicology at Indiana University Bloomington and a founding member of the Diverse Environmentalisms Research Team (DERT).
Dr. Isabel Machado serves as reviews editor for the Oral History Journal and is guest editing a forthcoming special issue of the Journal of Festival Studies on the “Materiality of Festivities.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780190928063"><em>After the Dance, the Drums Are Heavy: Carnival, Politics, and Musical Engagement in Haiti</em></a> (Oxford University Press, 2020) is a study of carnival, politics, and the musical engagement of ordinary citizens and celebrity musicians in contemporary Haiti. Drawing on more than a decade and a half of ethnographic research, Rebecca Dirksen presents an in-depth consideration of politically and socially engaged music and what these expressions mean for the Haitian population in the face of challenging political and economic circumstances. The book centers the voices of Haitian musicians and regular citizens by extensively sharing interviews and detailed analyses of musical performance in the context of contemporary events well beyond the musical realm.</p><p>Dr. Rebecca Dirksen is an ethnomusicologist working across the spectrum of musical genres in Haiti and its diaspora. Her research concerns cultural approaches to development, crisis, and disaster; sacred ecologies, diverse environmentalisms, and ecomusicology; and applied/engaged/activist scholarship. She is a professor in the Department of Folklore and Ethnomusicology at Indiana University Bloomington and a founding member of the Diverse Environmentalisms Research Team (DERT).</p><p><em>Dr. Isabel Machado serves as reviews editor for the Oral History Journal and is guest editing a forthcoming special issue of the Journal of Festival Studies on the “Materiality of Festivities.”</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5333</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3420f44e-7dfd-11eb-bcec-17d558543f72]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9637119983.mp3?updated=1614981327" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eric Hayot, "Humanist Reason: A History. An Argument. A Plan" (Columbia UP, 2021)</title>
      <description>Scientists have scientific reason and use the scientific method. Humanists have... Emotion? Close reading? Not so, argues Eric Hayot in
Humanist Reason: A History. An Argument. A Plan (Columbia UP, 2021). Contrary to popular belief, the humanities involve both reasoning and methods. Humanist reason, Hayot shows, is philosophically and historically grounded and applicable to almost every discipline. Part history of philosophy, part methods handbook, and part manifesto, Humanist Reason will change the way we advocate for the humanities in the twenty-first century.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Hayot</itunes:subtitle>
      <itunes:summary>Scientists have scientific reason and use the scientific method. Humanists have... Emotion? Close reading? Not so, argues Eric Hayot in
Humanist Reason: A History. An Argument. A Plan (Columbia UP, 2021). Contrary to popular belief, the humanities involve both reasoning and methods. Humanist reason, Hayot shows, is philosophically and historically grounded and applicable to almost every discipline. Part history of philosophy, part methods handbook, and part manifesto, Humanist Reason will change the way we advocate for the humanities in the twenty-first century.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scientists have scientific reason and use the scientific method. Humanists have... Emotion? Close reading? Not so, argues Eric Hayot in</p><p><a href="https://bookshop.org/a/12343/9780231197854"><em>Humanist Reason: A History. An Argument. A Plan</em></a> (Columbia UP, 2021). Contrary to popular belief, the humanities involve both reasoning and methods. Humanist reason, Hayot shows, is philosophically and historically grounded and applicable to almost every discipline. Part history of philosophy, part methods handbook, and part manifesto, <em>Humanist Reason</em> will change the way we advocate for the humanities in the twenty-first century.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5168</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Stephen Pihlaja, "Talk about Faith: How Debate and Conversation Shape Belief" (Cambridge UP, 2021)</title>
      <description>Religious people have a range of new media in which they can share their beliefs and reflect on what it means to believe, to act, and to be members of their religious communities. In Talk about Faith: How Debate and Conversation Shape Belief (Cambridge UP, 2021), Stephen Pihlaja investigates how Christians and Muslims interact with each other through debates broadcast online, podcasts, and YouTube videos. He explores the way in which they present themselves and their faiths and how they situate their ideas in relationship to each other and to their perceived audiences Pihlaja argues that people position themselves and others differently depending on conversational contexts and topic, generalizing about themselves in relationship to a range of already-existing storylines, whether they're talking about biblical inerrancy, the nature of Islam, to homosexuality and interracial dating.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 16 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Pihlaja</itunes:subtitle>
      <itunes:summary>Religious people have a range of new media in which they can share their beliefs and reflect on what it means to believe, to act, and to be members of their religious communities. In Talk about Faith: How Debate and Conversation Shape Belief (Cambridge UP, 2021), Stephen Pihlaja investigates how Christians and Muslims interact with each other through debates broadcast online, podcasts, and YouTube videos. He explores the way in which they present themselves and their faiths and how they situate their ideas in relationship to each other and to their perceived audiences Pihlaja argues that people position themselves and others differently depending on conversational contexts and topic, generalizing about themselves in relationship to a range of already-existing storylines, whether they're talking about biblical inerrancy, the nature of Islam, to homosexuality and interracial dating.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religious people have a range of new media in which they can share their beliefs and reflect on what it means to believe, to act, and to be members of their religious communities. In <a href="https://bookshop.org/a/12343/9781108475990"><em>Talk about Faith: How Debate and Conversation Shape Belief</em></a> (Cambridge UP, 2021), Stephen Pihlaja investigates how Christians and Muslims interact with each other through debates broadcast online, podcasts, and YouTube videos. He explores the way in which they present themselves and their faiths and how they situate their ideas in relationship to each other and to their perceived audiences Pihlaja argues that people position themselves and others differently depending on conversational contexts and topic, generalizing about themselves in relationship to a range of already-existing storylines, whether they're talking about biblical inerrancy, the nature of Islam, to homosexuality and interracial dating.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3840</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a80cab08-7adf-11eb-bd33-5b34eaf63ee9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN2701674255.mp3?updated=1614638869" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sudhir Chella Rajan, "A Social Theory of Corruption: Notes from the Indian Subcontinent" (Harvard UP, 2020)</title>
      <description>In contemporary policy discourse, the notion of corruption is highly constricted, understood just as the pursuit of private gain while fulfilling a public duty. Its paradigmatic manifestations are bribery and extortion, placing the onus on individuals, typically bureaucrats. Sudhir Chella Rajan argues that this understanding ignores the true depths of corruption, which is properly seen as a foundation of social structures. Not just bribes but also caste, gender relations, and the reproduction of class are forms of corruption.
In A Social Theory of Corruption: Notes from the Indian Subcontinent (Harvard UP, 2020), Rajan argues that syndromes of corruption can be identified by paying attention to social orders and the elites they support. From the breakup of the Harappan civilization in the second millennium BCE to the anticolonial movement in the late nineteenth and early twentieth centuries, elites and their descendants made off with substantial material and symbolic gains for hundreds of years before their schemes unraveled.
Rajan makes clear that this grander form of corruption is not limited to India or the annals of global history. Societal corruption is endemic, as tax cheats and complicit bankers squirrel away public money in offshore accounts, corporate titans buy political influence, and the rich ensure that their children live lavishly no matter how little they contribute. These elites use their privileged access to power to fix the rules of the game—legal structures and social norms—benefiting themselves, even while most ordinary people remain faithful to the rubrics of everyday life.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sudhir Chella Rajan</itunes:subtitle>
      <itunes:summary>In contemporary policy discourse, the notion of corruption is highly constricted, understood just as the pursuit of private gain while fulfilling a public duty. Its paradigmatic manifestations are bribery and extortion, placing the onus on individuals, typically bureaucrats. Sudhir Chella Rajan argues that this understanding ignores the true depths of corruption, which is properly seen as a foundation of social structures. Not just bribes but also caste, gender relations, and the reproduction of class are forms of corruption.
In A Social Theory of Corruption: Notes from the Indian Subcontinent (Harvard UP, 2020), Rajan argues that syndromes of corruption can be identified by paying attention to social orders and the elites they support. From the breakup of the Harappan civilization in the second millennium BCE to the anticolonial movement in the late nineteenth and early twentieth centuries, elites and their descendants made off with substantial material and symbolic gains for hundreds of years before their schemes unraveled.
Rajan makes clear that this grander form of corruption is not limited to India or the annals of global history. Societal corruption is endemic, as tax cheats and complicit bankers squirrel away public money in offshore accounts, corporate titans buy political influence, and the rich ensure that their children live lavishly no matter how little they contribute. These elites use their privileged access to power to fix the rules of the game—legal structures and social norms—benefiting themselves, even while most ordinary people remain faithful to the rubrics of everyday life.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In contemporary policy discourse, the notion of corruption is highly constricted, understood just as the pursuit of private gain while fulfilling a public duty. Its paradigmatic manifestations are bribery and extortion, placing the onus on individuals, typically bureaucrats. Sudhir Chella Rajan argues that this understanding ignores the true depths of corruption, which is properly seen as a foundation of social structures. Not just bribes but also caste, gender relations, and the reproduction of class are forms of corruption.</p><p>In <a href="https://bookshop.org/a/12343/9780674241275"><em>A Social Theory of Corruption: Notes from the Indian Subcontinent</em></a> (Harvard UP, 2020), Rajan argues that syndromes of corruption can be identified by paying attention to social orders and the elites they support. From the breakup of the Harappan civilization in the second millennium BCE to the anticolonial movement in the late nineteenth and early twentieth centuries, elites and their descendants made off with substantial material and symbolic gains for hundreds of years before their schemes unraveled.</p><p>Rajan makes clear that this grander form of corruption is not limited to India or the annals of global history. Societal corruption is endemic, as tax cheats and complicit bankers squirrel away public money in offshore accounts, corporate titans buy political influence, and the rich ensure that their children live lavishly no matter how little they contribute. These elites use their privileged access to power to fix the rules of the game—legal structures and social norms—benefiting themselves, even while most ordinary people remain faithful to the rubrics of everyday life.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2968</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Juno Salazar Parreñas, "Decolonizing Extinction: The Work of Care in Orangutan Rehabilitation" (Duke University Press, 2018)</title>
      <description>Decolonizing Extinction: The Work of Care in Orangutan Rehabilitation (Duke University Press, 2018) presents a multi-species ethnography of orangutans and humans that probes the shared susceptibilities of both species in the face of future extinction. In a series of provocative chapters, the book interweaves intimate entanglements in the workings of an orangutan rehabilitation centre with reflection on the work of care that draws on queer theory and feminist conceptions of welfare. By centralizing such rehabilitation efforts, the book reveals the contradictions inherent in such a system. The practice of rehabilitation, it shows, is underpinned by violence. Parreñas demonstrates the colonial origins of such an approach to conservation biology and how care within enclosures traps both humans and endangered primates alike. As such, we should urgently question how we could divest ourselves from the need for security that is dependent on cruelty and seek instead a decolonial era of co-existence which welcomes and finds joy in our moments of brief, mutual vulnerability.
In this conversation, we discuss models of orangutan care, coerced copulations, the concept of “arrested autonomy” and how we as a species could love better.
Juno Salazar Parreñas is an assistant professor at the Department of Science &amp; Technology Studies at Cornell University. Her research interests centre on human-animal relations and the institution of environmental justice. This book received the 2019 Michelle Z. Rosaldo Prize, biennially awarded by the Association for Feminist Anthropology for a first book as well as honourable mentions for the 2019 New Millennium Prize, the 2019 Diana Forsythe Prize and the 2020 Harry Benda Prize from the Association for Asian Studies.
For more on orangutans in Borneo, check out the following:
SSEAC Interview with conservation scholar Dr. June Rubis here.
NBN Interview with historian Prof. Robert Cribb here.
Faizah Zakaria is an assistant professor of Southeast Asian history at Nanyang Technological University in Singapore. You can find her website at www.faizahzak.com or Twitter @laurelinarien.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Juno Salazar Parreñas</itunes:subtitle>
      <itunes:summary>Decolonizing Extinction: The Work of Care in Orangutan Rehabilitation (Duke University Press, 2018) presents a multi-species ethnography of orangutans and humans that probes the shared susceptibilities of both species in the face of future extinction. In a series of provocative chapters, the book interweaves intimate entanglements in the workings of an orangutan rehabilitation centre with reflection on the work of care that draws on queer theory and feminist conceptions of welfare. By centralizing such rehabilitation efforts, the book reveals the contradictions inherent in such a system. The practice of rehabilitation, it shows, is underpinned by violence. Parreñas demonstrates the colonial origins of such an approach to conservation biology and how care within enclosures traps both humans and endangered primates alike. As such, we should urgently question how we could divest ourselves from the need for security that is dependent on cruelty and seek instead a decolonial era of co-existence which welcomes and finds joy in our moments of brief, mutual vulnerability.
In this conversation, we discuss models of orangutan care, coerced copulations, the concept of “arrested autonomy” and how we as a species could love better.
Juno Salazar Parreñas is an assistant professor at the Department of Science &amp; Technology Studies at Cornell University. Her research interests centre on human-animal relations and the institution of environmental justice. This book received the 2019 Michelle Z. Rosaldo Prize, biennially awarded by the Association for Feminist Anthropology for a first book as well as honourable mentions for the 2019 New Millennium Prize, the 2019 Diana Forsythe Prize and the 2020 Harry Benda Prize from the Association for Asian Studies.
For more on orangutans in Borneo, check out the following:
SSEAC Interview with conservation scholar Dr. June Rubis here.
NBN Interview with historian Prof. Robert Cribb here.
Faizah Zakaria is an assistant professor of Southeast Asian history at Nanyang Technological University in Singapore. You can find her website at www.faizahzak.com or Twitter @laurelinarien.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780822370772"><em>Decolonizing Extinction: The Work of Care in Orangutan Rehabilitation</em></a><em> </em>(Duke University Press, 2018) presents a multi-species ethnography of orangutans and humans that probes the shared susceptibilities of both species in the face of future extinction. In a series of provocative chapters, the book interweaves intimate entanglements in the workings of an orangutan rehabilitation centre with reflection on the work of care that draws on queer theory and feminist conceptions of welfare. By centralizing such rehabilitation efforts, the book reveals the contradictions inherent in such a system. The practice of rehabilitation, it shows, is underpinned by violence. Parreñas demonstrates the colonial origins of such an approach to conservation biology and how care within enclosures traps both humans and endangered primates alike. As such, we should urgently question how we could divest ourselves from the need for security that is dependent on cruelty and seek instead a decolonial era of co-existence which welcomes and finds joy in our moments of brief, mutual vulnerability.</p><p>In this conversation, we discuss models of orangutan care, coerced copulations, the concept of “arrested autonomy” and how we as a species could love better.</p><p>Juno Salazar Parreñas is an assistant professor at the Department of Science &amp; Technology Studies at Cornell University. Her research interests centre on human-animal relations and the institution of environmental justice. This book received the 2019 Michelle Z. Rosaldo Prize, biennially awarded by the Association for Feminist Anthropology for a first book as well as honourable mentions for the 2019 New Millennium Prize, the 2019 Diana Forsythe Prize and the 2020 Harry Benda Prize from the Association for Asian Studies.</p><p>For more on orangutans in Borneo, check out the following:</p><p>SSEAC Interview with conservation scholar Dr. June Rubis <a href="https://newbooksnetwork.com/decolonising-conservation-practices-and-research-seeing-the-orangutan-in-borneo-with-dr-june-rubis">here</a>.</p><p>NBN Interview with historian Prof. Robert Cribb <a href="https://newbooksnetwork.com/robert-cribb-helen-gilbert-helen-tiffin-wild-man-from-borneo-a-cultural-history-of-the-orangutan-u-of-hawaii-press-2014-2">here</a>.</p><p><em>Faizah Zakaria is an assistant professor of Southeast Asian history at Nanyang Technological University in Singapore. You can find her website at </em><a href="http://www.faizahzak.com/"><em>www.faizahzak.com</em></a><em> or Twitter @laurelinarien.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2840</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a525a6ae-7a78-11eb-88d5-cf2da183931f]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4832770459.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Dying from Despair in the USA: A Discussion with Anne Case</title>
      <description>Life expectancy in the United States has recently fallen for three years in a row—a reversal not seen since 1918 or in any other wealthy nation in modern times. In the past two decades, deaths of despair from suicide, drug overdose, and alcoholism have risen dramatically, and now claim hundreds of thousands of American lives each year—and they’re still rising. Anne Case and Angus Deaton, known for first sounding the alarm about deaths of despair, explain the overwhelming surge in these deaths and shed light on the social and economic forces that are making life harder for the working class. They demonstrate why, for those who used to prosper in America, capitalism is no longer delivering.
Deaths of Despair and the Future of Capitalism (Princeton University Press, 2020) paints a troubling portrait of the American dream in decline. For the white working class, today’s America has become a land of broken families and few prospects. As the college educated become healthier and wealthier, adults without a degree are literally dying from pain and despair. In this critically important book, Case and Deaton tie the crisis to the weakening position of labor, the growing power of corporations, and, above all, to a rapacious health-care sector that redistributes working-class wages into the pockets of the wealthy. Capitalism, which over two centuries lifted countless people out of poverty, is now destroying the lives of blue-collar America.
This book charts a way forward, providing solutions that can rein in capitalism’s excesses and make it work for everyone.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne Case</itunes:subtitle>
      <itunes:summary>Life expectancy in the United States has recently fallen for three years in a row—a reversal not seen since 1918 or in any other wealthy nation in modern times. In the past two decades, deaths of despair from suicide, drug overdose, and alcoholism have risen dramatically, and now claim hundreds of thousands of American lives each year—and they’re still rising. Anne Case and Angus Deaton, known for first sounding the alarm about deaths of despair, explain the overwhelming surge in these deaths and shed light on the social and economic forces that are making life harder for the working class. They demonstrate why, for those who used to prosper in America, capitalism is no longer delivering.
Deaths of Despair and the Future of Capitalism (Princeton University Press, 2020) paints a troubling portrait of the American dream in decline. For the white working class, today’s America has become a land of broken families and few prospects. As the college educated become healthier and wealthier, adults without a degree are literally dying from pain and despair. In this critically important book, Case and Deaton tie the crisis to the weakening position of labor, the growing power of corporations, and, above all, to a rapacious health-care sector that redistributes working-class wages into the pockets of the wealthy. Capitalism, which over two centuries lifted countless people out of poverty, is now destroying the lives of blue-collar America.
This book charts a way forward, providing solutions that can rein in capitalism’s excesses and make it work for everyone.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Life expectancy in the United States has recently fallen for three years in a row—a reversal not seen since 1918 or in any other wealthy nation in modern times. In the past two decades, deaths of despair from suicide, drug overdose, and alcoholism have risen dramatically, and now claim hundreds of thousands of American lives each year—and they’re still rising. Anne Case and Angus Deaton, known for first sounding the alarm about deaths of despair, explain the overwhelming surge in these deaths and shed light on the social and economic forces that are making life harder for the working class. They demonstrate why, for those who used to prosper in America, capitalism is no longer delivering.</p><p><a href="https://press.princeton.edu/books/hardcover/9780691190785/deaths-of-despair-and-the-future-of-capitalism"><em>Deaths of Despair and the Future of Capitalism</em></a> (Princeton University Press, 2020) paints a troubling portrait of the American dream in decline. For the white working class, today’s America has become a land of broken families and few prospects. As the college educated become healthier and wealthier, adults without a degree are literally dying from pain and despair. In this critically important book, Case and Deaton tie the crisis to the weakening position of labor, the growing power of corporations, and, above all, to a rapacious health-care sector that redistributes working-class wages into the pockets of the wealthy. Capitalism, which over two centuries lifted countless people out of poverty, is now destroying the lives of blue-collar America.</p><p>This book charts a way forward, providing solutions that can rein in capitalism’s excesses and make it work for everyone.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3447</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1050fb72-7056-11eb-9e71-67bbdaa6a60d]]></guid>
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    </item>
    <item>
      <title>Jeremy DeSilva, "First Steps: How Upright Walking Made Us Human" (Harper, 2021)</title>
      <description>Blending history, science, and culture, a stunning and highly engaging evolutionary story exploring how walking on two legs allowed humans to become the planet’s dominant species.
Humans are the only mammals to walk on two, rather than four legs—a locomotion known as bipedalism. We strive to be upstanding citizens, honor those who stand tall and proud, and take a stand against injustices. We follow in each other’s footsteps and celebrate a child’s beginning to walk. But why, and how, exactly, did we take our first steps? And at what cost? Bipedalism has its drawbacks: giving birth is more difficult and dangerous; our running speed is much slower than other animals; and we suffer a variety of ailments, from hernias to sinus problems.
In First Steps: How Upright Walking Made Us Human (Harper, 2021), paleoanthropologist Jeremy DeSilva explores how unusual and extraordinary this seemingly ordinary ability is. A seven-million-year journey to the very origins of the human lineage, First Steps shows how upright walking was a gateway to many of the other attributes that make us human—from our technological abilities, our thirst for exploration, our use of language–and may have laid the foundation for our species’ traits of compassion, empathy, and altruism. Moving from developmental psychology labs to ancient fossil sites throughout Africa and Eurasia, DeSilva brings to life our adventure walking on two legs.
Delving deeply into the story of our past and the new discoveries rewriting our understanding of human evolution, First Steps examines how walking upright helped us rise above all over species on this planet.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremy DeSilva</itunes:subtitle>
      <itunes:summary>Blending history, science, and culture, a stunning and highly engaging evolutionary story exploring how walking on two legs allowed humans to become the planet’s dominant species.
Humans are the only mammals to walk on two, rather than four legs—a locomotion known as bipedalism. We strive to be upstanding citizens, honor those who stand tall and proud, and take a stand against injustices. We follow in each other’s footsteps and celebrate a child’s beginning to walk. But why, and how, exactly, did we take our first steps? And at what cost? Bipedalism has its drawbacks: giving birth is more difficult and dangerous; our running speed is much slower than other animals; and we suffer a variety of ailments, from hernias to sinus problems.
In First Steps: How Upright Walking Made Us Human (Harper, 2021), paleoanthropologist Jeremy DeSilva explores how unusual and extraordinary this seemingly ordinary ability is. A seven-million-year journey to the very origins of the human lineage, First Steps shows how upright walking was a gateway to many of the other attributes that make us human—from our technological abilities, our thirst for exploration, our use of language–and may have laid the foundation for our species’ traits of compassion, empathy, and altruism. Moving from developmental psychology labs to ancient fossil sites throughout Africa and Eurasia, DeSilva brings to life our adventure walking on two legs.
Delving deeply into the story of our past and the new discoveries rewriting our understanding of human evolution, First Steps examines how walking upright helped us rise above all over species on this planet.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Blending history, science, and culture, a stunning and highly engaging evolutionary story exploring how walking on two legs allowed humans to become the planet’s dominant species.</p><p>Humans are the only mammals to walk on two, rather than four legs—a locomotion known as bipedalism. We strive to be upstanding citizens, honor those who stand tall and proud, and take a stand against injustices. We follow in each other’s footsteps and celebrate a child’s beginning to walk. But why, and how, exactly, did we take our first steps? And at what cost? Bipedalism has its drawbacks: giving birth is more difficult and dangerous; our running speed is much slower than other animals; and we suffer a variety of ailments, from hernias to sinus problems.</p><p>In <a href="https://bookshop.org/a/12343/9780062938497"><em>First Steps: How Upright Walking Made Us Human</em></a><em> </em>(Harper, 2021), paleoanthropologist Jeremy DeSilva explores how unusual and extraordinary this seemingly ordinary ability is. A seven-million-year journey to the very origins of the human lineage, <em>First Steps </em>shows how upright walking was a gateway to many of the other attributes that make us human—from our technological abilities, our thirst for exploration, our use of language–and may have laid the foundation for our species’ traits of compassion, empathy, and altruism. Moving from developmental psychology labs to ancient fossil sites throughout Africa and Eurasia, DeSilva brings to life our adventure walking on two legs.</p><p>Delving deeply into the story of our past and the new discoveries rewriting our understanding of human evolution, <em>First Steps </em>examines how walking upright helped us rise above all over species on this planet.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3998</itunes:duration>
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    <item>
      <title>Jonathan Herring, "Law and the Relational Self" (Cambridge UP, 2019)</title>
      <description>The concept of the individual self - a being that is autonomous, rational and largely without vulnerability - shapes current legal frameworks, the power dynamics between individuals, and limits the opportunities of many people who are marginalised to flourish in their own conception of the good life. In his latest book, Professor Jonathan Herring argues for a radical reconceptualisation of the self. One based not on individual rights, but instead which focuses on promoting and protecting caring relationships between people. He argues that the law has the potential to play a powerful role in shaping a relational concept of self, and that this is what it should do. Instead of discriminating against vulnerability, the law should celebrate the universal vulnerabilities of all. Rather than disadvantaging carers, the law has the power to recognise our mutual interdependence and interconnectedness; this will bring about a more equitable society for all, one in which the value and dignity of all variations of what it is to be human can be recognised and celebrated. 
In Law and the Relational Self (Cambridge UP, 2019) Herring provides a comprehensive theoretical framework of the relational self which he applies in real-life practical situations: he examines domestic abuse, medical law, family law and criminal law. In each of these examples the Herring makes a convincing case for replacing the concept of the individual self with that of the relational self, and shows the power of law in doing so. 
 This is an important book and should change the way that legal scholars, practitioners and all individuals think about themselves and how the law works. It offers potential for a new way of being, and a world where the things that really matter are protected in law. 
Jonathan Herring is a fellow in Law at Exeter College, and a professor of Law in the Law Faculty at the University of Oxford. At the time that this interview was recorded he had over 250 publications, including 107 books on topics spanning family law, medical law, criminal law and legal issues surrounding care and old age.
Jane Richards is a doctoral student at the University of Hong Kong. You can find her on twitter where she follows all things related to human rights and Hong Kong politics @JaneRichardsHK
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Herring</itunes:subtitle>
      <itunes:summary>The concept of the individual self - a being that is autonomous, rational and largely without vulnerability - shapes current legal frameworks, the power dynamics between individuals, and limits the opportunities of many people who are marginalised to flourish in their own conception of the good life. In his latest book, Professor Jonathan Herring argues for a radical reconceptualisation of the self. One based not on individual rights, but instead which focuses on promoting and protecting caring relationships between people. He argues that the law has the potential to play a powerful role in shaping a relational concept of self, and that this is what it should do. Instead of discriminating against vulnerability, the law should celebrate the universal vulnerabilities of all. Rather than disadvantaging carers, the law has the power to recognise our mutual interdependence and interconnectedness; this will bring about a more equitable society for all, one in which the value and dignity of all variations of what it is to be human can be recognised and celebrated. 
In Law and the Relational Self (Cambridge UP, 2019) Herring provides a comprehensive theoretical framework of the relational self which he applies in real-life practical situations: he examines domestic abuse, medical law, family law and criminal law. In each of these examples the Herring makes a convincing case for replacing the concept of the individual self with that of the relational self, and shows the power of law in doing so. 
 This is an important book and should change the way that legal scholars, practitioners and all individuals think about themselves and how the law works. It offers potential for a new way of being, and a world where the things that really matter are protected in law. 
Jonathan Herring is a fellow in Law at Exeter College, and a professor of Law in the Law Faculty at the University of Oxford. At the time that this interview was recorded he had over 250 publications, including 107 books on topics spanning family law, medical law, criminal law and legal issues surrounding care and old age.
Jane Richards is a doctoral student at the University of Hong Kong. You can find her on twitter where she follows all things related to human rights and Hong Kong politics @JaneRichardsHK
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The concept of the individual self - a being that is autonomous, rational and largely without vulnerability - shapes current legal frameworks, the power dynamics between individuals, and limits the opportunities of many people who are marginalised to flourish in their own conception of the good life. In his latest book, Professor <a href="https://www.law.ox.ac.uk/people/jonathan-herring">Jonathan Herring</a> argues for a radical reconceptualisation of the self. One based not on individual rights, but instead which focuses on promoting and protecting caring relationships between people. He argues that the law has the potential to play a powerful role in shaping a relational concept of self, and that this is what it should do. Instead of discriminating against vulnerability, the law should celebrate the universal vulnerabilities of all. Rather than disadvantaging carers, the law has the power to recognise our mutual interdependence and interconnectedness; this will bring about a more equitable society for all, one in which the value and dignity of all variations of what it is to be human can be recognised and celebrated. </p><p>In <a href="https://bookshop.org/a/12343/9781108425131"><em>Law and the Relational Self</em></a><em> </em>(Cambridge UP, 2019) Herring provides a comprehensive theoretical framework of the relational self which he applies in real-life practical situations: he examines domestic abuse, medical law, family law and criminal law. In each of these examples the Herring makes a convincing case for replacing the concept of the individual self with that of the relational self, and shows the power of law in doing so. </p><p> This is an important book and should change the way that legal scholars, practitioners and all individuals think about themselves and how the law works. It offers potential for a new way of being, and a world where the things that really matter are protected in law. </p><p>Jonathan Herring is a fellow in Law at Exeter College, and a professor of Law in the Law Faculty at the University of Oxford. At the time that this interview was recorded he had over 250 publications, including 107 books on topics spanning family law, medical law, criminal law and legal issues surrounding care and old age.</p><p><a href="https://twitter.com/janerichardshk?lang=en"><em>Jane Richards</em></a><em> is a doctoral student at the University of Hong Kong. You can find her on twitter where she follows all things related to human rights and Hong Kong politics @JaneRichardsHK</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4587</itunes:duration>
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    <item>
      <title>Christina Schwenkel, "Building Socialism: The Afterlife of East German Architecture in Urban Vietnam" (Duke UP, 2020)</title>
      <description>Following a decade of U.S. bombing campaigns that obliterated northern Vietnam, East Germany helped Vietnam rebuild in an act of socialist solidarity. In Building Socialism: The Afterlife of East German Architecture in Urban Vietnam (Duke UP, 2020) Christina Schwenkel examines the utopian visions of an expert group of Vietnamese and East German urban planners who sought to transform the devastated industrial town of Vinh into a model socialist city. Drawing on archival and ethnographic research in Vietnam and Germany with architects, engineers, construction workers, and tenants in Vinh’s mass housing complex, Schwenkel explores the material and affective dimensions of urban possibility and the quick fall of Vinh’s new built environment into unplanned obsolescence. She analyzes the tensions between aspirational infrastructure and postwar uncertainty to show how design models and practices that circulated between the socialist North and the decolonizing South underwent significant modification to accommodate alternative cultural logics and ideas about urban futurity. By documenting the building of Vietnam’s first planned city and its aftermath of decay and repurposing, Schwenkel argues that underlying the ambivalent and often unpredictable responses to modernist architectural forms were anxieties about modernity and the future of socialism itself.
This interview is part of an NBN special series on “Mobilities and Methods.”
Christina Schwenkel is Professor of Anthropology at the University of California, Riverside, and author of The American War in Contemporary Vietnam: Transnational Remembrance and Representation.
Alize Arıcan is a PhD candidate in the Department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christina Schwenkel</itunes:subtitle>
      <itunes:summary>Following a decade of U.S. bombing campaigns that obliterated northern Vietnam, East Germany helped Vietnam rebuild in an act of socialist solidarity. In Building Socialism: The Afterlife of East German Architecture in Urban Vietnam (Duke UP, 2020) Christina Schwenkel examines the utopian visions of an expert group of Vietnamese and East German urban planners who sought to transform the devastated industrial town of Vinh into a model socialist city. Drawing on archival and ethnographic research in Vietnam and Germany with architects, engineers, construction workers, and tenants in Vinh’s mass housing complex, Schwenkel explores the material and affective dimensions of urban possibility and the quick fall of Vinh’s new built environment into unplanned obsolescence. She analyzes the tensions between aspirational infrastructure and postwar uncertainty to show how design models and practices that circulated between the socialist North and the decolonizing South underwent significant modification to accommodate alternative cultural logics and ideas about urban futurity. By documenting the building of Vietnam’s first planned city and its aftermath of decay and repurposing, Schwenkel argues that underlying the ambivalent and often unpredictable responses to modernist architectural forms were anxieties about modernity and the future of socialism itself.
This interview is part of an NBN special series on “Mobilities and Methods.”
Christina Schwenkel is Professor of Anthropology at the University of California, Riverside, and author of The American War in Contemporary Vietnam: Transnational Remembrance and Representation.
Alize Arıcan is a PhD candidate in the Department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following a decade of U.S. bombing campaigns that obliterated northern Vietnam, East Germany helped Vietnam rebuild in an act of socialist solidarity. In <a href="https://bookshop.org/a/12343/9781478011064"><em>Building Socialism: The Afterlife of East German Architecture in Urban Vietnam</em></a><em> </em>(Duke UP, 2020) Christina Schwenkel examines the utopian visions of an expert group of Vietnamese and East German urban planners who sought to transform the devastated industrial town of Vinh into a model socialist city. Drawing on archival and ethnographic research in Vietnam and Germany with architects, engineers, construction workers, and tenants in Vinh’s mass housing complex, Schwenkel explores the material and affective dimensions of urban possibility and the quick fall of Vinh’s new built environment into unplanned obsolescence. She analyzes the tensions between aspirational infrastructure and postwar uncertainty to show how design models and practices that circulated between the socialist North and the decolonizing South underwent significant modification to accommodate alternative cultural logics and ideas about urban futurity. By documenting the building of Vietnam’s first planned city and its aftermath of decay and repurposing, Schwenkel argues that underlying the ambivalent and often unpredictable responses to modernist architectural forms were anxieties about modernity and the future of socialism itself.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Christina Schwenkel is Professor of Anthropology at the University of California, Riverside, and author of <em>The American War in Contemporary Vietnam: Transnational Remembrance and Representation</em>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a PhD candidate in the Department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3356</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Johanna O. Zulueta, "Transnational Identities on Okinawa’s Military Bases: Invisible Armies" (Palgrave MacMillan, 2019)</title>
      <description>In Transnational Identities on Okinawa’s Military Bases: Invisible Armies (Palgrave MacMillan, 2019), Johanna Zulueta considers the role of civilian workers on U.S. bases in Okinawa, Japan and how transnational movements within East Asia during the Occupation period brought foreign workers, mostly from the Philippines, to work on these bases. Decades later, in a seeming “reproduction of base labour”, returnees of both Okinawan and Philippine heritage began occupying jobs on base as United States of Japan (USFJ) employees. The book investigates the role that ethnicity, nationality, and capital play in the lives of these base employees, and at the same time examines how Japanese and Okinawan identity/ies are formed and challenged. It offers a valuable resource for those interested in Japan and Okinawa, U.S. military basing, migration, and mixed ethnicities.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Johanna O. Zulueta</itunes:subtitle>
      <itunes:summary>In Transnational Identities on Okinawa’s Military Bases: Invisible Armies (Palgrave MacMillan, 2019), Johanna Zulueta considers the role of civilian workers on U.S. bases in Okinawa, Japan and how transnational movements within East Asia during the Occupation period brought foreign workers, mostly from the Philippines, to work on these bases. Decades later, in a seeming “reproduction of base labour”, returnees of both Okinawan and Philippine heritage began occupying jobs on base as United States of Japan (USFJ) employees. The book investigates the role that ethnicity, nationality, and capital play in the lives of these base employees, and at the same time examines how Japanese and Okinawan identity/ies are formed and challenged. It offers a valuable resource for those interested in Japan and Okinawa, U.S. military basing, migration, and mixed ethnicities.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9789813297869"><em>Transnational Identities on Okinawa’s Military Bases: Invisible Armies</em></a> (Palgrave MacMillan, 2019), Johanna Zulueta considers the role of civilian workers on U.S. bases in Okinawa, Japan and how transnational movements within East Asia during the Occupation period brought foreign workers, mostly from the Philippines, to work on these bases. Decades later, in a seeming “reproduction of base labour”, returnees of both Okinawan and Philippine heritage began occupying jobs on base as United States of Japan (USFJ) employees. The book investigates the role that ethnicity, nationality, and capital play in the lives of these base employees, and at the same time examines how Japanese and Okinawan identity/ies are formed and challenged. It offers a valuable resource for those interested in Japan and Okinawa, U.S. military basing, migration, and mixed ethnicities.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rihan Yeh, "Passing: Two Publics in a Mexican Border City" (U of Chicago Press, 2017)</title>
      <description>Tijuana is the largest of Mexico’s northern border cities, and although it has struggled during the United States’ dramatic escalation of border enforcement, it nonetheless remains deeply connected with California by one of the largest, busiest international ports of entry in the world. In Passing: Two Publics in a Mexican Border City (University of Chicago Press, 2017), Rihan Yeh probes the border’s role in shaping Mexican senses of self and collectivity. Drawing on extensive fieldwork, Yeh examines a range of ethnographic evidence: public demonstrations, internet forums, popular music, dinner table discussions, police encounters, workplace banter, intensely personal interviews, and more. Through these everyday exchanges, she shows how the promise of passage and the threat of prohibition shape Tijuana’s communal sense of “we” and throw into relief long-standing divisions of class and citizenship in Mexico.

Out of the nitty-gritty of quotidian talk and interaction in Tijuana, Yeh captures the dynamics of desire and denial that permeate public spheres in our age of transnational crossings and fortified borders. Original and accessible, Passing is a timely work in light of current fierce debates over immigration, Latin American citizenship, and the US-Mexico border.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rihan Yeh</itunes:subtitle>
      <itunes:summary>Tijuana is the largest of Mexico’s northern border cities, and although it has struggled during the United States’ dramatic escalation of border enforcement, it nonetheless remains deeply connected with California by one of the largest, busiest international ports of entry in the world. In Passing: Two Publics in a Mexican Border City (University of Chicago Press, 2017), Rihan Yeh probes the border’s role in shaping Mexican senses of self and collectivity. Drawing on extensive fieldwork, Yeh examines a range of ethnographic evidence: public demonstrations, internet forums, popular music, dinner table discussions, police encounters, workplace banter, intensely personal interviews, and more. Through these everyday exchanges, she shows how the promise of passage and the threat of prohibition shape Tijuana’s communal sense of “we” and throw into relief long-standing divisions of class and citizenship in Mexico.

Out of the nitty-gritty of quotidian talk and interaction in Tijuana, Yeh captures the dynamics of desire and denial that permeate public spheres in our age of transnational crossings and fortified borders. Original and accessible, Passing is a timely work in light of current fierce debates over immigration, Latin American citizenship, and the US-Mexico border.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tijuana is the largest of Mexico’s northern border cities, and although it has struggled during the United States’ dramatic escalation of border enforcement, it nonetheless remains deeply connected with California by one of the largest, busiest international ports of entry in the world. In <a href="https://bookshop.org/a/12343/9780226511917"><em>Passing: Two Publics in a Mexican Border City</em></a> (University of Chicago Press, 2017), Rihan Yeh probes the border’s role in shaping Mexican senses of self and collectivity. Drawing on extensive fieldwork, Yeh examines a range of ethnographic evidence: public demonstrations, internet forums, popular music, dinner table discussions, police encounters, workplace banter, intensely personal interviews, and more. Through these everyday exchanges, she shows how the promise of passage and the threat of prohibition shape Tijuana’s communal sense of “we” and throw into relief long-standing divisions of class and citizenship in Mexico.</p><p><br></p><p>Out of the nitty-gritty of quotidian talk and interaction in Tijuana, Yeh captures the dynamics of desire and denial that permeate public spheres in our age of transnational crossings and fortified borders. Original and accessible, <em>Passing </em>is a timely work in light of current fierce debates over immigration, Latin American citizenship, and the US-Mexico border.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3147</itunes:duration>
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      <title>Kate Lister, "A Curious History of Sex" (Unbound, 2020)</title>
      <description>This is not a comprehensive study of every sexual quirk, kink and ritual across all cultures throughout time, as that would entail writing an encyclopaedia. Rather, this is a drop in the ocean, a paddle in the shallow end of sex history, but I hope you will get pleasantly wet nonetheless. The act of sex has not changed since people first worked out what went where, but the ways in which society dictates how sex is culturally understood and performed have varied significantly through the ages. Humans are the only creatures that stigmatise particular sexual practices, and sex remains a deeply divisive issue around the world. Attitudes will change and grow - hopefully for the better - but sex will never be free of stigma or shame unless we acknowledge where it has come from. 
Drawing upon extensive research from Dr Kate Lister's Whores of Yore website and written with her distinctive humour and wit, A Curious History of Sex (Unbound, 2020) covers topics ranging from twentieth- century testicle thefts to Victorian doctors massaging the pelvises of their female patients, from smutty bread innuendos dating back to AD 79, to the new and controversial sex doll brothels. It is peppered with surprising and informative historical slang and illustrated by eye-opening, toe- curling and hilarious images. In this fascinating book, Lister deftly debunks myths and stereotypes and gives unusual sexual practices an historical framework, as she provides valuable context for issues facing people today, including gender, sexual shame, beauty and language.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kate Lister</itunes:subtitle>
      <itunes:summary>This is not a comprehensive study of every sexual quirk, kink and ritual across all cultures throughout time, as that would entail writing an encyclopaedia. Rather, this is a drop in the ocean, a paddle in the shallow end of sex history, but I hope you will get pleasantly wet nonetheless. The act of sex has not changed since people first worked out what went where, but the ways in which society dictates how sex is culturally understood and performed have varied significantly through the ages. Humans are the only creatures that stigmatise particular sexual practices, and sex remains a deeply divisive issue around the world. Attitudes will change and grow - hopefully for the better - but sex will never be free of stigma or shame unless we acknowledge where it has come from. 
Drawing upon extensive research from Dr Kate Lister's Whores of Yore website and written with her distinctive humour and wit, A Curious History of Sex (Unbound, 2020) covers topics ranging from twentieth- century testicle thefts to Victorian doctors massaging the pelvises of their female patients, from smutty bread innuendos dating back to AD 79, to the new and controversial sex doll brothels. It is peppered with surprising and informative historical slang and illustrated by eye-opening, toe- curling and hilarious images. In this fascinating book, Lister deftly debunks myths and stereotypes and gives unusual sexual practices an historical framework, as she provides valuable context for issues facing people today, including gender, sexual shame, beauty and language.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is not a comprehensive study of every sexual quirk, kink and ritual across all cultures throughout time, as that would entail writing an encyclopaedia. Rather, this is a drop in the ocean, a paddle in the shallow end of sex history, but I hope you will get pleasantly wet nonetheless. The act of sex has not changed since people first worked out what went where, but the ways in which society dictates how sex is culturally understood and performed have varied significantly through the ages. Humans are the only creatures that stigmatise particular sexual practices, and sex remains a deeply divisive issue around the world. Attitudes will change and grow - hopefully for the better - but sex will never be free of stigma or shame unless we acknowledge where it has come from. </p><p>Drawing upon extensive research from Dr Kate Lister's <a href="https://www.thewhoresofyore.com/">Whores of Yore </a>website and written with her distinctive humour and wit, <a href="https://bookshop.org/a/12343/9781783528059"><em>A Curious History of Sex</em></a> (Unbound, 2020) covers topics ranging from twentieth- century testicle thefts to Victorian doctors massaging the pelvises of their female patients, from smutty bread innuendos dating back to AD 79, to the new and controversial sex doll brothels. It is peppered with surprising and informative historical slang and illustrated by eye-opening, toe- curling and hilarious images. In this fascinating book, Lister deftly debunks myths and stereotypes and gives unusual sexual practices an historical framework, as she provides valuable context for issues facing people today, including gender, sexual shame, beauty and language.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3110</itunes:duration>
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      <title>John M. Janzen, "Health in a Fragile State. Science, Sorcery, and Spirit in the Lower Congo" (Wisconsin UP, 2019)</title>
      <description>John M. Janzen's Health in a Fragile State: Science, Sorcery, and Spirit in the Lower Congo (Wisconsin University Press, 2019) offers a granular and insightful view of the state of healthcare services in the Manianga region of the Lower Congo (Democratic Republic of Congo), and examines the extent to which said services are able to improve the health of the communities that inhabit this region. 
The collapse of the Congolese state during the 1980s and 1990s resulted in the deterioration and virtual disappearance of state-sponsored healthcare institutions. This vacuum came to be filled by organisms such as the World Health Organization, other NGOs and health-based institutions organized under the new framework of the health zone. 
As a result, a precarious healthcare system emerged, one that combines the ingenuity and resources of the local population with those from external sources. Unfortunately, this system is only able to offer a limited and fragile solution to the health needs of the populations it seeks to serve. Janzen uses this examination to remind us that positive health outcomes are not merely a factor of adequate knowledge and resources, but also require that those in charge of creating and implementing health policies are seen as legitimate within their communities. 
To support this argument, he starts by describing the population history of the region in relation to policies of the colonial and postcolonial era, and the ways in which specific diseases affected the lives peoples in the region. He then explores the different kind of institutions that support the social reproduction of health and the ways in which people in this region explain what it means to be healthy. Finally, he looks at theories of legitimation, both in Western thought and in the Kongo culture, and argues that legitimacy is a key element in the creation of a robust and effective healthcare system.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John M. Janzen</itunes:subtitle>
      <itunes:summary>John M. Janzen's Health in a Fragile State: Science, Sorcery, and Spirit in the Lower Congo (Wisconsin University Press, 2019) offers a granular and insightful view of the state of healthcare services in the Manianga region of the Lower Congo (Democratic Republic of Congo), and examines the extent to which said services are able to improve the health of the communities that inhabit this region. 
The collapse of the Congolese state during the 1980s and 1990s resulted in the deterioration and virtual disappearance of state-sponsored healthcare institutions. This vacuum came to be filled by organisms such as the World Health Organization, other NGOs and health-based institutions organized under the new framework of the health zone. 
As a result, a precarious healthcare system emerged, one that combines the ingenuity and resources of the local population with those from external sources. Unfortunately, this system is only able to offer a limited and fragile solution to the health needs of the populations it seeks to serve. Janzen uses this examination to remind us that positive health outcomes are not merely a factor of adequate knowledge and resources, but also require that those in charge of creating and implementing health policies are seen as legitimate within their communities. 
To support this argument, he starts by describing the population history of the region in relation to policies of the colonial and postcolonial era, and the ways in which specific diseases affected the lives peoples in the region. He then explores the different kind of institutions that support the social reproduction of health and the ways in which people in this region explain what it means to be healthy. Finally, he looks at theories of legitimation, both in Western thought and in the Kongo culture, and argues that legitimacy is a key element in the creation of a robust and effective healthcare system.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://anthropology.ku.edu/john-m-janzen">John M. Janzen</a>'s <a href="https://bookshop.org/a/12343/9780299325008"><em>Health in a Fragile State: Science, Sorcery, and Spirit in the Lower Congo</em></a> (Wisconsin University Press, 2019) offers a granular and insightful view of the state of healthcare services in the Manianga region of the Lower Congo (Democratic Republic of Congo), and examines the extent to which said services are able to improve the health of the communities that inhabit this region. </p><p>The collapse of the Congolese state during the 1980s and 1990s resulted in the deterioration and virtual disappearance of state-sponsored healthcare institutions. This vacuum came to be filled by organisms such as the World Health Organization, other NGOs and health-based institutions organized under the new framework of the health zone. </p><p>As a result, a precarious healthcare system emerged, one that combines the ingenuity and resources of the local population with those from external sources. Unfortunately, this system is only able to offer a limited and fragile solution to the health needs of the populations it seeks to serve. Janzen uses this examination to remind us that positive health outcomes are not merely a factor of adequate knowledge and resources, but also require that those in charge of creating and implementing health policies are seen as legitimate within their communities. </p><p>To support this argument, he starts by describing the population history of the region in relation to policies of the colonial and postcolonial era, and the ways in which specific diseases affected the lives peoples in the region. He then explores the different kind of institutions that support the social reproduction of health and the ways in which people in this region explain what it means to be healthy. Finally, he looks at theories of legitimation, both in Western thought and in the Kongo culture, and argues that legitimacy is a key element in the creation of a robust and effective healthcare system.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=brizuelagare"><em>Esperanza Brizuela-Garcia</em></a><em> is an associate professor of history at Montclair State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Priya Basil, "Be My Guest: Reflections on Food, Community, and the Meaning of Generosity" (Knopf, 2020)</title>
      <description>Be My Guest: Reflections on Food, Community, and the Meaning of Generosity (Knopf, 2020) is an utterly unique, deeply personal meditation on what it means to tend to others and to ourselves--and how the two things work hand in hand. Priya Basil explores how food--and the act of offering food to others--are used to express love and support. Weaving together stories from her own life with knowledge gleaned from her Sikh heritage; her years spent in Kenya, India, Britain, and Germany; and ideas from Derrida, Plato, Arendt, and Peter Singer, Basil focuses an unexpected and illuminating light on what it means to be both a host and a guest. Lively, wide-ranging, and impassioned, Be My Guest is a singular work, at once a deeply felt plea for a kinder, more welcoming world and a reminder that, fundamentally, we all have more in common than we imagine.
Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Priya Basil</itunes:subtitle>
      <itunes:summary>Be My Guest: Reflections on Food, Community, and the Meaning of Generosity (Knopf, 2020) is an utterly unique, deeply personal meditation on what it means to tend to others and to ourselves--and how the two things work hand in hand. Priya Basil explores how food--and the act of offering food to others--are used to express love and support. Weaving together stories from her own life with knowledge gleaned from her Sikh heritage; her years spent in Kenya, India, Britain, and Germany; and ideas from Derrida, Plato, Arendt, and Peter Singer, Basil focuses an unexpected and illuminating light on what it means to be both a host and a guest. Lively, wide-ranging, and impassioned, Be My Guest is a singular work, at once a deeply felt plea for a kinder, more welcoming world and a reminder that, fundamentally, we all have more in common than we imagine.
Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He can be found on Twitter at @nickrigordon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780525657859"><em>Be My Guest: Reflections on Food, Community, and the Meaning of Generosity</em></a> (Knopf, 2020) is an utterly unique, deeply personal meditation on what it means to tend to others and to ourselves--and how the two things work hand in hand. Priya Basil explores how food--and the act of offering food to others--are used to express love and support. Weaving together stories from her own life with knowledge gleaned from her Sikh heritage; her years spent in Kenya, India, Britain, and Germany; and ideas from Derrida, Plato, Arendt, and Peter Singer, Basil focuses an unexpected and illuminating light on what it means to be both a host and a guest. Lively, wide-ranging, and impassioned, <em>Be My Guest</em> is a singular work, at once a deeply felt plea for a kinder, more welcoming world and a reminder that, fundamentally, we all have more in common than we imagine.</p><p><em>Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He can be found on Twitter at </em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ethan Pollock, "Without the Banya We Would Perish" (Oxford UP, 2019)</title>
      <description>Blog Post:
In Without the Banya We Would Perish: A History of the Russian Bathhouse (Oxford University Press, 2019), Dr. Ethan Pollock discusses one of life’s basic questions—How do people get clean?—in a way that embeds those everyday practices into a sophisticated historical context. 
From legends about medieval Kievan rulers, to everyday Russians in the Soviet era, the banya has been a consistent part of everyday life. While its existence has been continuous, the meanings assigned to the banya have been at once diffuse, contradictory, and reflective of prevailing cultural and political trends and questions. Dr. Pollock’s book addresses these themes and more, in this fascinating historical survey.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ethan Pollock</itunes:subtitle>
      <itunes:summary>Blog Post:
In Without the Banya We Would Perish: A History of the Russian Bathhouse (Oxford University Press, 2019), Dr. Ethan Pollock discusses one of life’s basic questions—How do people get clean?—in a way that embeds those everyday practices into a sophisticated historical context. 
From legends about medieval Kievan rulers, to everyday Russians in the Soviet era, the banya has been a consistent part of everyday life. While its existence has been continuous, the meanings assigned to the banya have been at once diffuse, contradictory, and reflective of prevailing cultural and political trends and questions. Dr. Pollock’s book addresses these themes and more, in this fascinating historical survey.
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>Blog Post</strong>:</p><p>In <a href="https://bookshop.org/a/12343/9780195395488"><em>Without the Banya We Would Perish: A History of the Russian Bathhouse</em></a> (Oxford University Press, 2019), Dr. <a href="https://www.brown.edu/academics/history/people/ethan-m-pollock">Ethan Pollock</a> discusses one of life’s basic questions—How do people get clean?—in a way that embeds those everyday practices into a sophisticated historical context. </p><p>From legends about medieval Kievan rulers, to everyday Russians in the Soviet era, the banya has been a consistent part of everyday life. While its existence has been continuous, the meanings assigned to the banya have been at once diffuse, contradictory, and reflective of prevailing cultural and political trends and questions. Dr. Pollock’s book addresses these themes and more, in this fascinating historical survey.</p><p><em>Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4115</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>C. L. Estes and N. B. DiCarlo, "Aging A-Z: Concepts Toward Emancipatory Gerontology" (Routledge, 2019)</title>
      <description>It’s often said that the time in our lives can often pass without us noticing. Old age can come before we realize it, and it brings with it new elements to our own daily lives that we couldn’t have anticipated before. Observed from a distance and growing old can seem like a universal experience, but observed up close, it becomes clear that the different ways people age are as varied and unique as the people themselves, and these differences can come from within and without. Whether you get to live out your twilight years in a comfortable retirement home in the country, or an understaffed inner-city hospital, these experiences will be profoundly different, and likely had different paths that led to them. Viewed in this way, aging is seen not as some eternal experience that is the same for all people, but as a fundamental part of our politics and economic dynamics, for better and for worse. The COVID-crisis of the last year has brought to light how vulnerable our elderly are, how understaffed our care-facilities are, and how much needs to change to provide lives of safety, comfort and dignity to our elders, but in many ways all this crisis has done is exacerbated certain tensions and antagonisms that were already there, barely concealed by the relentless optimism of neoliberal technocrats. Changing these systems will mean rethinking the aging process, and connecting it with broader questions traditionally raised by the fields of critical theory and radical critiques of political economy.
Diving right into this project are my guests today, Carroll Estes and Nicholas DiCarlo, here to discuss their recent publication Aging A-Z: Concepts Toward Emancipatory Gerontology (Routledge 2019). Styled as a sort of dictionary, the book has entries for a number of terms you would expect a book like this to have: Ableism, Home Care and Retirement all make appearances. Readers will be surprised, however, by the number of entries that also make appearances: Climate Change, Colonialism, Epistemology, Leninist Strategy and Praxis all make appearances as well. This book then is incredibly broad in scope, and attempts to force readers to realize the ways in which aging is affected that go beyond one’s immediate concern, bringing a new layer of understanding to the phrase: ‘The personal is political.’ Speaking as someone who has spent the entirety of the COVID-crisis working in elderly care, this book was a joyful revelation to flip through, and should be considered critical reading by anyone impacted by aging.
Carroll Estes has a long and distinguished career in both academia and activism. She is professor emerita of Sociology at the University of California, San Francisco. It was there that she founded the Institute for Health and Aging. She has written numerous books and articles on the politics of aging, including the co-authored The Long Term Care Crisis, which was a 1994 Most Important Book (Choice Magazine). She is also the recipient of numerous academic honors, and is the former president of The Gerontological Society of America (GSA), the American Society on Aging (ASA) and the Association for Gerontology in Higher Education (AGHE).
Nicholas DiCarlo writes about aging and social policy at the Institute for Health and Aging at the University of California, San Francisco. They have a Masters of Social Work, and a private psychotherapy practice in Oakland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with C. L. Estes and N. B. DiCarlo</itunes:subtitle>
      <itunes:summary>It’s often said that the time in our lives can often pass without us noticing. Old age can come before we realize it, and it brings with it new elements to our own daily lives that we couldn’t have anticipated before. Observed from a distance and growing old can seem like a universal experience, but observed up close, it becomes clear that the different ways people age are as varied and unique as the people themselves, and these differences can come from within and without. Whether you get to live out your twilight years in a comfortable retirement home in the country, or an understaffed inner-city hospital, these experiences will be profoundly different, and likely had different paths that led to them. Viewed in this way, aging is seen not as some eternal experience that is the same for all people, but as a fundamental part of our politics and economic dynamics, for better and for worse. The COVID-crisis of the last year has brought to light how vulnerable our elderly are, how understaffed our care-facilities are, and how much needs to change to provide lives of safety, comfort and dignity to our elders, but in many ways all this crisis has done is exacerbated certain tensions and antagonisms that were already there, barely concealed by the relentless optimism of neoliberal technocrats. Changing these systems will mean rethinking the aging process, and connecting it with broader questions traditionally raised by the fields of critical theory and radical critiques of political economy.
Diving right into this project are my guests today, Carroll Estes and Nicholas DiCarlo, here to discuss their recent publication Aging A-Z: Concepts Toward Emancipatory Gerontology (Routledge 2019). Styled as a sort of dictionary, the book has entries for a number of terms you would expect a book like this to have: Ableism, Home Care and Retirement all make appearances. Readers will be surprised, however, by the number of entries that also make appearances: Climate Change, Colonialism, Epistemology, Leninist Strategy and Praxis all make appearances as well. This book then is incredibly broad in scope, and attempts to force readers to realize the ways in which aging is affected that go beyond one’s immediate concern, bringing a new layer of understanding to the phrase: ‘The personal is political.’ Speaking as someone who has spent the entirety of the COVID-crisis working in elderly care, this book was a joyful revelation to flip through, and should be considered critical reading by anyone impacted by aging.
Carroll Estes has a long and distinguished career in both academia and activism. She is professor emerita of Sociology at the University of California, San Francisco. It was there that she founded the Institute for Health and Aging. She has written numerous books and articles on the politics of aging, including the co-authored The Long Term Care Crisis, which was a 1994 Most Important Book (Choice Magazine). She is also the recipient of numerous academic honors, and is the former president of The Gerontological Society of America (GSA), the American Society on Aging (ASA) and the Association for Gerontology in Higher Education (AGHE).
Nicholas DiCarlo writes about aging and social policy at the Institute for Health and Aging at the University of California, San Francisco. They have a Masters of Social Work, and a private psychotherapy practice in Oakland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s often said that the time in our lives can often pass without us noticing. Old age can come before we realize it, and it brings with it new elements to our own daily lives that we couldn’t have anticipated before. Observed from a distance and growing old can seem like a universal experience, but observed up close, it becomes clear that the different ways people age are as varied and unique as the people themselves, and these differences can come from within and without. Whether you get to live out your twilight years in a comfortable retirement home in the country, or an understaffed inner-city hospital, these experiences will be profoundly different, and likely had different paths that led to them. Viewed in this way, aging is seen not as some eternal experience that is the same for all people, but as a fundamental part of our politics and economic dynamics, for better and for worse. The COVID-crisis of the last year has brought to light how vulnerable our elderly are, how understaffed our care-facilities are, and how much needs to change to provide lives of safety, comfort and dignity to our elders, but in many ways all this crisis has done is exacerbated certain tensions and antagonisms that were already there, barely concealed by the relentless optimism of neoliberal technocrats. Changing these systems will mean rethinking the aging process, and connecting it with broader questions traditionally raised by the fields of critical theory and radical critiques of political economy.</p><p>Diving right into this project are my guests today, Carroll Estes and Nicholas DiCarlo, here to discuss their recent publication <a href="https://bookshop.org/a/12343/9781629584508"><em>Aging A-Z: Concepts Toward Emancipatory Gerontology</em></a> (Routledge 2019). Styled as a sort of dictionary, the book has entries for a number of terms you would expect a book like this to have: <em>Ableism</em>, <em>Home Care</em> and <em>Retirement</em> all make appearances. Readers will be surprised, however, by the number of entries that also make appearances: <em>Climate Change</em>, <em>Colonialism</em>, <em>Epistemology</em>, <em>Leninist Strategy</em> and <em>Praxis</em> all make appearances as well. This book then is incredibly broad in scope, and attempts to force readers to realize the ways in which aging is affected that go beyond one’s immediate concern, bringing a new layer of understanding to the phrase: ‘The personal is political.’ Speaking as someone who has spent the entirety of the COVID-crisis working in elderly care, this book was a joyful revelation to flip through, and should be considered critical reading by anyone impacted by aging.</p><p>Carroll Estes has a long and distinguished career in both academia and activism. She is professor emerita of Sociology at the University of California, San Francisco. It was there that she founded the Institute for Health and Aging. She has written numerous books and articles on the politics of aging, including the co-authored <em>The Long Term Care Crisis</em>, which was a 1994 Most Important Book (Choice Magazine). She is also the recipient of numerous academic honors, and is the former president of The Gerontological Society of America (GSA), the American Society on Aging (ASA) and the Association for Gerontology in Higher Education (AGHE).</p><p>Nicholas DiCarlo writes about aging and social policy at the Institute for Health and Aging at the University of California, San Francisco. They have a Masters of Social Work, and a private psychotherapy practice in Oakland.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4111</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alan Klima, "Ethnography #9" (Duke UP, 2019)</title>
      <description>Alan Klima’s Ethnography #9 (Duke University Press, 2019) was co-written by a ghost. And that’s just the start of what’s going on in this eerie, singular book. It’s a discussion of finance in post-crash Thailand, a study of non-material histories, and an examination of the limits of anthropological writing. It’s also at once a complex and textured challenge to ethnographic realism and a compelling story about the life and death (and etc) of a young girl. 
The book was a co-winner of 2020’s Gregory Bateson Prize and is available open access here. In today’s conversation, I do my best to ask Professor Klima about the status of ghosts in anthropology, tensions between narrative and theory, and how anthropologists can get weird with their writing. Alan Klima is Professor of Anthropology at UC Davis, his previous works include the book The Funeral Casino (Princeton University Press 2002) and the film Ghosts and Numbers (2010).
Lachlan Summers is an eccentric billionaire and PhD candidate in cultural anthropology at UC Santa Cruz, where he researches Mexico City’s repeating earthquakes. He is a Contributing Editor at Cultural Anthropology, a member of the Emergent Futures CoLab, and can be found on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan Klima</itunes:subtitle>
      <itunes:summary>Alan Klima’s Ethnography #9 (Duke University Press, 2019) was co-written by a ghost. And that’s just the start of what’s going on in this eerie, singular book. It’s a discussion of finance in post-crash Thailand, a study of non-material histories, and an examination of the limits of anthropological writing. It’s also at once a complex and textured challenge to ethnographic realism and a compelling story about the life and death (and etc) of a young girl. 
The book was a co-winner of 2020’s Gregory Bateson Prize and is available open access here. In today’s conversation, I do my best to ask Professor Klima about the status of ghosts in anthropology, tensions between narrative and theory, and how anthropologists can get weird with their writing. Alan Klima is Professor of Anthropology at UC Davis, his previous works include the book The Funeral Casino (Princeton University Press 2002) and the film Ghosts and Numbers (2010).
Lachlan Summers is an eccentric billionaire and PhD candidate in cultural anthropology at UC Santa Cruz, where he researches Mexico City’s repeating earthquakes. He is a Contributing Editor at Cultural Anthropology, a member of the Emergent Futures CoLab, and can be found on Twitter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Alan Klima’s <a href="https://bookshop.org/a/12343/9781478006213"><em>Ethnography #9</em></a><em> </em>(Duke University Press, 2019) was co-written by a ghost. And that’s just the start of what’s going on in this eerie, singular book. It’s a discussion of finance in post-crash Thailand, a study of non-material histories, and an examination of the limits of anthropological writing. It’s also at once a complex and textured challenge to ethnographic realism and a compelling story about the life and death (and etc) of a young girl. </p><p>The book was a co-winner of 2020’s Gregory Bateson Prize and is available open access <a href="https://library.oapen.org/handle/20.500.12657/22289">here</a>. In today’s conversation, I do my best to ask Professor Klima about the status of ghosts in anthropology, tensions between narrative and theory, and how anthropologists can get weird with their writing. Alan Klima is Professor of Anthropology at UC Davis, his previous works include the book <em>The Funeral Casino</em> (Princeton University Press 2002) and the film <em>Ghosts and Numbers </em>(2010).</p><p><em>Lachlan Summers is an eccentric billionaire and PhD candidate in cultural anthropology at UC Santa Cruz, where he researches Mexico City’s repeating earthquakes. He is a Contributing Editor at Cultural Anthropology, a member of the </em><a href="https://www.urgentemergent.org/"><em>Emergent Futures CoLab</em></a><em>, and can be found on </em><a href="https://twitter.com/backup_sandwich"><em>Twitter</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3884</itunes:duration>
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    <item>
      <title>Timothy Keller and John Inazu, "Uncommon Ground: Living Faithfully in a World of Difference" (Thomas Nelson, 2020)</title>
      <description>Bestselling author Timothy Keller and legal scholar John Inazu bring together a thrilling range of artists, thinkers, and leaders to provide a guide to faithful living in a pluralistic, fractured world. How can Christians today interact with those around them in a way that shows respect to those whose beliefs are radically different but that also remains faithful to the gospel? 
Timothy Keller and John Inazu bring together illuminating stories--their own and from others--to answer this vital question. Uncommon Ground: Living Faithfully in a World of Difference (Thomas Nelson, 2020) gathers an array of perspectives from people thinking deeply and working daily to live with humility, patience, and tolerance in our time. Providing varied and enlightening approaches to reaching faithfully across deep and often painful differences, Uncommon Ground shows us how to live with confidence, joy, and hope in a complex and fragmented age.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Mar 2021 03:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Inazu</itunes:subtitle>
      <itunes:summary>Bestselling author Timothy Keller and legal scholar John Inazu bring together a thrilling range of artists, thinkers, and leaders to provide a guide to faithful living in a pluralistic, fractured world. How can Christians today interact with those around them in a way that shows respect to those whose beliefs are radically different but that also remains faithful to the gospel? 
Timothy Keller and John Inazu bring together illuminating stories--their own and from others--to answer this vital question. Uncommon Ground: Living Faithfully in a World of Difference (Thomas Nelson, 2020) gathers an array of perspectives from people thinking deeply and working daily to live with humility, patience, and tolerance in our time. Providing varied and enlightening approaches to reaching faithfully across deep and often painful differences, Uncommon Ground shows us how to live with confidence, joy, and hope in a complex and fragmented age.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bestselling author Timothy Keller and legal scholar John Inazu bring together a thrilling range of artists, thinkers, and leaders to provide a guide to faithful living in a pluralistic, fractured world. How can Christians today interact with those around them in a way that shows respect to those whose beliefs are radically different but that also remains faithful to the gospel? </p><p><a href="https://timothykeller.com/">Timothy Keller</a> and <a href="https://law.wustl.edu/faculty-staff-directory/profile/john-inazu/">John Inazu</a> bring together illuminating stories--their own and from others--to answer this vital question. <a href="https://bookshop.org/a/12343/9781400219605"><em>Uncommon Ground: Living Faithfully in a World of Difference</em></a><em> </em>(Thomas Nelson, 2020)<em> </em>gathers an array of perspectives from people thinking deeply and working daily to live with humility, patience, and tolerance in our time. Providing varied and enlightening approaches to reaching faithfully across deep and often painful differences, <em>Uncommon Ground </em>shows us how to live with confidence, joy, and hope in a complex and fragmented age.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2286</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shonna Trinch and Edward Snajdr, "What the Signs Say: Language, Gentrification, and Place-Making in Brooklyn" (Vanderbilt UP, 2020)</title>
      <description>Two stores sit side-by-side. One with signage overflowing with text: a full list of business services (income tax returns, notary public, a variety of insurance) on the storefront, twenty-two words in all. It provides business services (a lot of them). The other showing a single word—james—in small font in the corner of a drab, brown-colored overhanging sign. It’s a restaurant (obviously). Such a juxtaposition has become increasingly common in gentrifying neighborhoods, revealing more than just commercial offerings. 
In their new book, What the Signs Say: Language, Gentrification, and Place-Making in Brooklyn (Vanderbilt University Press, 2020), Shonna Trinch and Edward Snajdr examine the importance of signs and “linguistic landscapes” in shaping urban spaces as well as how we experience them. It argues that the public language of storefronts is a key component to the creation of place in Brooklyn, New York. 
Using a sample of more than 2,000 storefronts and over a decade of ethnographic observation and interviews, Trinch and Snajdr chart two types of local Brooklyn retail signage: Old School, which uses many words, large lettering, and repetition to convey inclusiveness, and New School, with hallmarks of brevity, wordplay, and more exclusive meanings. 
Through in-depth ethnographic analyses they reveal how gentrification and corporate redevelopment in Brooklyn are connected to public communication, literacy practices, the transformation of motherhood and gender roles, notions of historical preservation, urban planning, and systems of racial privilege.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Mar 2021 03:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shonna Trinch and Edward Snajdr</itunes:subtitle>
      <itunes:summary>Two stores sit side-by-side. One with signage overflowing with text: a full list of business services (income tax returns, notary public, a variety of insurance) on the storefront, twenty-two words in all. It provides business services (a lot of them). The other showing a single word—james—in small font in the corner of a drab, brown-colored overhanging sign. It’s a restaurant (obviously). Such a juxtaposition has become increasingly common in gentrifying neighborhoods, revealing more than just commercial offerings. 
In their new book, What the Signs Say: Language, Gentrification, and Place-Making in Brooklyn (Vanderbilt University Press, 2020), Shonna Trinch and Edward Snajdr examine the importance of signs and “linguistic landscapes” in shaping urban spaces as well as how we experience them. It argues that the public language of storefronts is a key component to the creation of place in Brooklyn, New York. 
Using a sample of more than 2,000 storefronts and over a decade of ethnographic observation and interviews, Trinch and Snajdr chart two types of local Brooklyn retail signage: Old School, which uses many words, large lettering, and repetition to convey inclusiveness, and New School, with hallmarks of brevity, wordplay, and more exclusive meanings. 
Through in-depth ethnographic analyses they reveal how gentrification and corporate redevelopment in Brooklyn are connected to public communication, literacy practices, the transformation of motherhood and gender roles, notions of historical preservation, urban planning, and systems of racial privilege.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two stores sit side-by-side. One with signage overflowing with text: a full list of business services (income tax returns, notary public, a variety of insurance) on the storefront, twenty-two words in all. It provides business services (a lot of them). The other showing a single word—james—in small font in the corner of a drab, brown-colored overhanging sign. It’s a restaurant (obviously). Such a juxtaposition has become increasingly common in gentrifying neighborhoods, revealing more than just commercial offerings. </p><p>In their new book, <a href="https://bookshop.org/a/12343/9780826522771"><em>What the Signs Say: Language, Gentrification, and Place-Making in Brooklyn</em></a> (Vanderbilt University Press, 2020), <a href="https://www.jjay.cuny.edu/faculty/shonna-trinch">Shonna Trinch</a> and <a href="https://www.jjay.cuny.edu/faculty/edward-snajdr">Edward Snajdr</a> examine the importance of signs and “linguistic landscapes” in shaping urban spaces as well as how we experience them. It argues that the public language of storefronts is a key component to the creation of place in Brooklyn, New York. </p><p>Using a sample of more than 2,000 storefronts and over a decade of ethnographic observation and interviews, Trinch and Snajdr chart two types of local Brooklyn retail signage: Old School, which uses many words, large lettering, and repetition to convey inclusiveness, and New School, with hallmarks of brevity, wordplay, and more exclusive meanings. </p><p>Through in-depth ethnographic analyses they reveal how gentrification and corporate redevelopment in Brooklyn are connected to public communication, literacy practices, the transformation of motherhood and gender roles, notions of historical preservation, urban planning, and systems of racial privilege.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A. Gandhi et al., "Rethinking Markets in Modern India: Embedded Exchange and Contested Jurisdiction" (Cambridge UP, 2020)</title>
      <description>Modern markets and exchange, compared with other social and political spheres, are seen through technical abstractions. This intellectual compartmentalization has political consequences: if capitalism operates through arcane, objective, and rational mechanics, the very real interests and very real consequences of exchange are disguised and simplified. In their empirically dense and theoretically bold edited volume, Ajay Gandhi, Barbara Harriss-White, Douglas Haynes, and Sebastian Schwecke gather historians and anthropologists to reflect on the dynamic, adaptive, and ambiguous realities of markets and exchange in India.
Rethinking Markets in Modern India: Embedded Exchange and Contested Jurisdiction (Cambridge University Press, 2020) provides a rich array of vivid case studies – from colonial property and advertising milieus to today’s bazaar and criminal economies – to examine the friction and interdependence between commerce, society, and state. Beyond providing a vantage point for rethinking global capitalism from one of the world’s major economies, the volume conceptualizes the moral, spatial, legal, and symbolic dynamics of markets in a way that is broadly relevant through the Global South.
Two of the volume’s editors, Ajay Gandhi, assistant professor at Leiden University, and Sebastian Schwecke, head of the Delhi office of the Max Weber Foundation, discuss the book’s theoretical ambitions and empirical range.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is also coordinator of the Medical Humanities Working Group at NYU, and of the Postcolonial Anthropocene Research Network. He also co-hosts the podcast High Theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with A. Gandhi and S. Schwecke</itunes:subtitle>
      <itunes:summary>Modern markets and exchange, compared with other social and political spheres, are seen through technical abstractions. This intellectual compartmentalization has political consequences: if capitalism operates through arcane, objective, and rational mechanics, the very real interests and very real consequences of exchange are disguised and simplified. In their empirically dense and theoretically bold edited volume, Ajay Gandhi, Barbara Harriss-White, Douglas Haynes, and Sebastian Schwecke gather historians and anthropologists to reflect on the dynamic, adaptive, and ambiguous realities of markets and exchange in India.
Rethinking Markets in Modern India: Embedded Exchange and Contested Jurisdiction (Cambridge University Press, 2020) provides a rich array of vivid case studies – from colonial property and advertising milieus to today’s bazaar and criminal economies – to examine the friction and interdependence between commerce, society, and state. Beyond providing a vantage point for rethinking global capitalism from one of the world’s major economies, the volume conceptualizes the moral, spatial, legal, and symbolic dynamics of markets in a way that is broadly relevant through the Global South.
Two of the volume’s editors, Ajay Gandhi, assistant professor at Leiden University, and Sebastian Schwecke, head of the Delhi office of the Max Weber Foundation, discuss the book’s theoretical ambitions and empirical range.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is also coordinator of the Medical Humanities Working Group at NYU, and of the Postcolonial Anthropocene Research Network. He also co-hosts the podcast High Theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Modern markets and exchange, compared with other social and political spheres, are seen through technical abstractions. This intellectual compartmentalization has political consequences: if capitalism operates through arcane, objective, and rational mechanics, the very real interests and very real consequences of exchange are disguised and simplified. In their empirically dense and theoretically bold edited volume, Ajay Gandhi, Barbara Harriss-White, Douglas Haynes, and Sebastian Schwecke gather historians and anthropologists to reflect on the dynamic, adaptive, and ambiguous realities of markets and exchange in India.</p><p><a href="https://bookshop.org/a/12343/9781108486781"><em>Rethinking Markets in Modern India: Embedded Exchange and Contested Jurisdiction</em></a><em> </em>(Cambridge University Press, 2020) provides a rich array of vivid case studies – from colonial property and advertising milieus to today’s bazaar and criminal economies – to examine the friction and interdependence between commerce, society, and state. Beyond providing a vantage point for rethinking global capitalism from one of the world’s major economies, the volume conceptualizes the moral, spatial, legal, and symbolic dynamics of markets in a way that is broadly relevant through the Global South.</p><p>Two of the volume’s editors, Ajay Gandhi, assistant professor at Leiden University, and Sebastian Schwecke, head of the Delhi office of the Max Weber Foundation, discuss the book’s theoretical ambitions and empirical range.</p><p><a href="https://www.saronik.com/"><em>Saronik Bosu</em></a><em> (</em><a href="https://twitter.com/SaronikB"><em>@SaronikB</em></a><em> on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is also coordinator of the Medical Humanities Working Group at NYU, and of the </em><a href="http://pococene.com/"><em>Postcolonial Anthropocene Research Network</em></a><em>. He also co-hosts the podcast </em><a href="http://hightheory.net/"><em>High Theory</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3582</itunes:duration>
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    <item>
      <title>Deborah A. Thomas, "Political Life in the Wake of the Plantation: Sovereignty, Witnessing, Repair" (Duke UP, 2019)</title>
      <description>How can ethnographers use multimedia presentations of their work to reach new audiences, build different relationships with their participants, and promote new practices of witnessing and representation? On today’s episode we talk with Dr. Deborah Thomas, Professor of Anthropology at the University of Pennsylvania. She tells us about her collaborative and multimodal project, Tivoli Stories (tivolistories.com), based on the 2010 police and military incursion into a West Kingston community in search of a notorious drug trafficker and community don that left at least 75 dead. 
The project includes a documentary film titled Four Days in May, a museum exhibit, and the 2019 book Political Life in the Wake of the Plantation: Entanglement, Witnessing, Repair (Duke UP, 2019). Deborah explains how a background in dance led her to become an accidental anthropologist with an interest in both sovereignty and experimental ethnographic practices. She then discusses the Tivoli Stories project, describing how collaborative attempts to gather testimonies of the incursion led to first a documentary and then her book. She takes us behind the curtains for some of the simultaneously aesthetic and political choices of the film and book, including the use of portraits to humanize participants as distinct from the common images of suffering that may be termed ghetto porn. Her reflections offer a concrete and insightful look at an alternative means of ethnographic practice attuned to the lives, experiences, and politics of the communities we study.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deborah A. Thomas</itunes:subtitle>
      <itunes:summary>How can ethnographers use multimedia presentations of their work to reach new audiences, build different relationships with their participants, and promote new practices of witnessing and representation? On today’s episode we talk with Dr. Deborah Thomas, Professor of Anthropology at the University of Pennsylvania. She tells us about her collaborative and multimodal project, Tivoli Stories (tivolistories.com), based on the 2010 police and military incursion into a West Kingston community in search of a notorious drug trafficker and community don that left at least 75 dead. 
The project includes a documentary film titled Four Days in May, a museum exhibit, and the 2019 book Political Life in the Wake of the Plantation: Entanglement, Witnessing, Repair (Duke UP, 2019). Deborah explains how a background in dance led her to become an accidental anthropologist with an interest in both sovereignty and experimental ethnographic practices. She then discusses the Tivoli Stories project, describing how collaborative attempts to gather testimonies of the incursion led to first a documentary and then her book. She takes us behind the curtains for some of the simultaneously aesthetic and political choices of the film and book, including the use of portraits to humanize participants as distinct from the common images of suffering that may be termed ghetto porn. Her reflections offer a concrete and insightful look at an alternative means of ethnographic practice attuned to the lives, experiences, and politics of the communities we study.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can ethnographers use multimedia presentations of their work to reach new audiences, build different relationships with their participants, and promote new practices of witnessing and representation? On today’s episode we talk with Dr. Deborah Thomas, Professor of Anthropology at the University of Pennsylvania. She tells us about her collaborative and multimodal project, Tivoli Stories (<a href="http://tivolistories.com/">tivolistories.com</a>), based on the 2010 police and military incursion into a West Kingston community in search of a notorious drug trafficker and community don that left at least 75 dead. </p><p>The project includes a documentary film titled Four Days in May, a museum exhibit, and the 2019 book <a href="https://bookshop.org/a/12343/9781478006015"><em>Political Life in the Wake of the Plantation: Entanglement, Witnessing, Repair</em></a> (Duke UP, 2019). Deborah explains how a background in dance led her to become an accidental anthropologist with an interest in both sovereignty and experimental ethnographic practices. She then discusses the Tivoli Stories project, describing how collaborative attempts to gather testimonies of the incursion led to first a documentary and then her book. She takes us behind the curtains for some of the simultaneously aesthetic and political choices of the film and book, including the use of portraits to humanize participants as distinct from the common images of suffering that may be termed ghetto porn. Her reflections offer a concrete and insightful look at an alternative means of ethnographic practice attuned to the lives, experiences, and politics of the communities we study.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago. </em><a href="http://www.snehanna.com/"><em>Dr. Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4413</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ana-Maurine Lara, "Streetwalking: LGBTQ Lives and Protest in the Dominican Republic" (Rutgers UP, 2020)</title>
      <description>In Streetwalking: LGBTQ Lives and Protest in the Dominican Republic (Rutgers University Press, 2020), Dr. Ana-Maurine Lara examines the dominant modes of power that seek to suppress LGBTQ lives and identities as well as the ways in which these communities and individuals push back. Lara details how Catholicism and Christianity attempt to delegitimize LGBTQ lives through an insistence on gender binaries and heteronormativity through power it yields in political and domestic life. LGBTQ people and groups enact Streetwalking , which Lara theorizes as the actions of LGBTQ people, such as walking in the street or hanging out in public, as a means to disrupt the Christian colonial gender and sexual order. Streetwalking includes different practices of resistance such as confratación, flipping the script, and cuentos, which people deploy to transform silence into power. Lara walks us through the strategies and tactics LGBTQ people employ to both assert their power and insist on their right to exist.
Ana-Maurine Lara is an Assistant Professor in the Department of Women’s, Gender and Sexuality Studies at the University of Oregon.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ana-Maurine Lara</itunes:subtitle>
      <itunes:summary>In Streetwalking: LGBTQ Lives and Protest in the Dominican Republic (Rutgers University Press, 2020), Dr. Ana-Maurine Lara examines the dominant modes of power that seek to suppress LGBTQ lives and identities as well as the ways in which these communities and individuals push back. Lara details how Catholicism and Christianity attempt to delegitimize LGBTQ lives through an insistence on gender binaries and heteronormativity through power it yields in political and domestic life. LGBTQ people and groups enact Streetwalking , which Lara theorizes as the actions of LGBTQ people, such as walking in the street or hanging out in public, as a means to disrupt the Christian colonial gender and sexual order. Streetwalking includes different practices of resistance such as confratación, flipping the script, and cuentos, which people deploy to transform silence into power. Lara walks us through the strategies and tactics LGBTQ people employ to both assert their power and insist on their right to exist.
Ana-Maurine Lara is an Assistant Professor in the Department of Women’s, Gender and Sexuality Studies at the University of Oregon.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781978816497"><em>Streetwalking: LGBTQ Lives and Protest in the Dominican Republic</em></a> (Rutgers University Press, 2020), Dr. Ana-Maurine Lara examines the dominant modes of power that seek to suppress LGBTQ lives and identities as well as the ways in which these communities and individuals push back. Lara details how Catholicism and Christianity attempt to delegitimize LGBTQ lives through an insistence on gender binaries and heteronormativity through power it yields in political and domestic life. LGBTQ people and groups enact Streetwalking , which Lara theorizes as the actions of LGBTQ people, such as walking in the street or hanging out in public, as a means to disrupt the Christian colonial gender and sexual order. Streetwalking includes different practices of resistance such as confratación, flipping the script, and cuentos, which people deploy to transform silence into power. Lara walks us through the strategies and tactics LGBTQ people employ to both assert their power and insist on their right to exist.</p><p>Ana-Maurine Lara is an Assistant Professor in the Department of Women’s, Gender and Sexuality Studies at the University of Oregon.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Patricia Hill Collins, "Intersectionality as Critical Social Theory" (Duke UP, 2019)</title>
      <description>Is intersectionality a critical social theory? What must intersectionality do to be both critical and a social theory? Must social justice be a guiding normative principle? And what does or should social justice mean in intersectional theory? Patricia Hills Collins explores these questions, and many more, in Intersectionality as Critical Social Theory (Duke University Press, 2019). Engaging a wide range of thinkers, activists, and traditions, including Classical American Pragmatism, the Frankfurt School, and Ida B. Well-Barnett, Collins helps us to reconsider how we think of intersectionality’s history in order to shape its future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patricia Hill Collins</itunes:subtitle>
      <itunes:summary>Is intersectionality a critical social theory? What must intersectionality do to be both critical and a social theory? Must social justice be a guiding normative principle? And what does or should social justice mean in intersectional theory? Patricia Hills Collins explores these questions, and many more, in Intersectionality as Critical Social Theory (Duke University Press, 2019). Engaging a wide range of thinkers, activists, and traditions, including Classical American Pragmatism, the Frankfurt School, and Ida B. Well-Barnett, Collins helps us to reconsider how we think of intersectionality’s history in order to shape its future.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is intersectionality a critical social theory? What must intersectionality do to be both critical <em>and </em>a social theory? Must social justice be a guiding normative principle? And what does or should social justice mean in intersectional theory? Patricia Hills Collins explores these questions, and many more, in <a href="https://bookshop.org/a/12343/9781478006466"><em>Intersectionality as Critical Social Theory</em></a> (Duke University Press, 2019). Engaging a wide range of thinkers, activists, and traditions, including Classical American Pragmatism, the Frankfurt School, and Ida B. Well-Barnett, Collins helps us to reconsider how we think of intersectionality’s history in order to shape its future.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3860</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elesha J. Coffman, "Margaret Mead: A Twentieth-Century Faith" (Oxford UP, 2021)</title>
      <description>Elesha J. Coffman's Margaret Mead: A Twentieth-Century Faith (Oxford UP, 2021) takes a careful look at Mead’s religious origins and influence. As a famous American anthropologist, Mead’s intellectual contributions to mid-century culture has been fruitfully studied. Coffman offers insight into a neglected aspect of Mead’s life—her religious views. Born into a home with secular agnostic parents, Mead chose a religious path as a child and joined the Episcopal Church. As an anthropologist she believed in the significance of ritual and the importance of service but rejected many of the particulars of her chosen faith. From De Pauw University to Columbia University, through multiple love affairs and marriages, travels and publications, Mead became an influential public intellectual, developing her own perspective on social ethics. Her high-profile and expansive view of human development that did not reject religion offered the opportunity to contribute to mid-twentieth century liberal Christianity on multiple fronts.
Elesha J. Coffman, an associate professor of History at Baylor University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elesha J. Coffman</itunes:subtitle>
      <itunes:summary>Elesha J. Coffman's Margaret Mead: A Twentieth-Century Faith (Oxford UP, 2021) takes a careful look at Mead’s religious origins and influence. As a famous American anthropologist, Mead’s intellectual contributions to mid-century culture has been fruitfully studied. Coffman offers insight into a neglected aspect of Mead’s life—her religious views. Born into a home with secular agnostic parents, Mead chose a religious path as a child and joined the Episcopal Church. As an anthropologist she believed in the significance of ritual and the importance of service but rejected many of the particulars of her chosen faith. From De Pauw University to Columbia University, through multiple love affairs and marriages, travels and publications, Mead became an influential public intellectual, developing her own perspective on social ethics. Her high-profile and expansive view of human development that did not reject religion offered the opportunity to contribute to mid-twentieth century liberal Christianity on multiple fronts.
Elesha J. Coffman, an associate professor of History at Baylor University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elesha J. Coffman's <a href="https://bookshop.org/a/12343/9780198834939"><em>Margaret Mead: A Twentieth-Century Faith</em></a> (Oxford UP, 2021) takes a careful look at Mead’s religious origins and influence. As a famous American anthropologist, Mead’s intellectual contributions to mid-century culture has been fruitfully studied. Coffman offers insight into a neglected aspect of Mead’s life—her religious views. Born into a home with secular agnostic parents, Mead chose a religious path as a child and joined the Episcopal Church. As an anthropologist she believed in the significance of ritual and the importance of service but rejected many of the particulars of her chosen faith. From De Pauw University to Columbia University, through multiple love affairs and marriages, travels and publications, Mead became an influential public intellectual, developing her own perspective on social ethics. Her high-profile and expansive view of human development that did not reject religion offered the opportunity to contribute to mid-twentieth century liberal Christianity on multiple fronts.</p><p>Elesha J. Coffman, an associate professor of History at Baylor University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3112</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>T. M. Luhrmann, "How God Becomes Real: Kindling the Presence of Invisible Others" (Princeton UP, 2020)</title>
      <description>Tanya Luhrmann has spent much of her career as an anthropologist investigating the complex ways that people engage religion and the supernatural. In How God Becomes Real: Kindling the Presence of Invisible Others (Princeton UP, 2020) she sets aside the question of what people believe and asks instead how they go about believing it: the rituals of prayer, offering, and confession that let them enter a different world, where the God or gods they believe in are truly present. Luhrmann writes that people learn to have “flexible ontologies”—accepting the reality of the divine in one context and setting it aside in another. She emphasizes the role of imagination, not because the gods they worship are imaginary, because connecting with the divine is a talent that can be developed. Her accounts range widely across many different religious traditions, looking for both commonalities and differences.
Jack Petranker is the Director of the Center for Creative Inquiry and the Mangalam Research Center for Buddhist languages. He teaches programs in Full Presence Mindfulness and a wide range of Buddhist topics and practices. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with T. M. Luhrmann</itunes:subtitle>
      <itunes:summary>Tanya Luhrmann has spent much of her career as an anthropologist investigating the complex ways that people engage religion and the supernatural. In How God Becomes Real: Kindling the Presence of Invisible Others (Princeton UP, 2020) she sets aside the question of what people believe and asks instead how they go about believing it: the rituals of prayer, offering, and confession that let them enter a different world, where the God or gods they believe in are truly present. Luhrmann writes that people learn to have “flexible ontologies”—accepting the reality of the divine in one context and setting it aside in another. She emphasizes the role of imagination, not because the gods they worship are imaginary, because connecting with the divine is a talent that can be developed. Her accounts range widely across many different religious traditions, looking for both commonalities and differences.
Jack Petranker is the Director of the Center for Creative Inquiry and the Mangalam Research Center for Buddhist languages. He teaches programs in Full Presence Mindfulness and a wide range of Buddhist topics and practices. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tanya Luhrmann has spent much of her career as an anthropologist investigating the complex ways that people engage religion and the supernatural. In <a href="https://bookshop.org/a/12343/9780691164465"><em>How God Becomes Real: Kindling the Presence of Invisible Others</em></a><em> </em>(Princeton UP, 2020) she sets aside the question of what people believe and asks instead how they go about believing it: the rituals of prayer, offering, and confession that let them enter a different world, where the God or gods they believe in are truly present. Luhrmann writes that people learn to have “flexible ontologies”—accepting the reality of the divine in one context and setting it aside in another. She emphasizes the role of imagination, not because the gods they worship are imaginary, because connecting with the divine is a talent that can be developed. Her accounts range widely across many different religious traditions, looking for both commonalities and differences.</p><p><a href="http://www.fullpresence.org/"><em>Jack Petranker</em></a><em> is the Director of the Center for Creative Inquiry and the </em><a href="http://www.mangalamresearch.org/"><em>Mangalam Research Center</em></a><em> for Buddhist languages. He teaches programs in Full Presence Mindfulness and a wide range of Buddhist topics and practices. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN3425408346.mp3?updated=1612734229" length="0" type="audio/mpeg"/>
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    <item>
      <title>Studying LBGT Organizing in China: A Conversation with Caterina Fugazzola</title>
      <description>In today’s episode of Ethnographic Marginalia, Sneha Annavarapu talks with Dr. Caterina Fugazzola, Earl S Johnson Instructor in Sociology at the University of Chicago, about her research on the contemporary tongzhi (LGBT) movement in the People’s Republic of China. Dr. Fugazzola briefly discusses her current book project (under contract with Temple University Press) in which she explains how grassroots groups organizing around sexual identity have achieved significant social change—in terms of visibility, social acceptance, and participation—in virtual absence of public protest, and under conditions of tightening governmental control over civil society groups. But, more pertinently to our special series, our guest tells us about what drew her to the project, and the kinds of dilemmas, issues, and opportunities that marked her fieldwork in the region. For instance, she walks us through what it is like to do ethnographic fieldwork on a cruise ship! We also chat about what it means to do ethnographic observations online and why teaching digital ethnographic methods is a welcome opportunity to rethink our very dated presumptions around physical co-presence in fieldwork being desirable to gather more “authentic” data.
In all, tune in for a very candid, witty, and insightful conversation around fieldwork and for a dose of Dr. Fugazzola’s vivacious and contagious energy for the affordances of digital ethnography.
Learn more about Ethnographic Marginalia here.
Dr. Caterina Fugazzola is is an Earl S. Johnson Instructor in Sociology. Her general interests include social movements, gender and sexuality studies, transnational sociology, and qualitative research methods.
Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caterina Fugazzola</itunes:subtitle>
      <itunes:summary>In today’s episode of Ethnographic Marginalia, Sneha Annavarapu talks with Dr. Caterina Fugazzola, Earl S Johnson Instructor in Sociology at the University of Chicago, about her research on the contemporary tongzhi (LGBT) movement in the People’s Republic of China. Dr. Fugazzola briefly discusses her current book project (under contract with Temple University Press) in which she explains how grassroots groups organizing around sexual identity have achieved significant social change—in terms of visibility, social acceptance, and participation—in virtual absence of public protest, and under conditions of tightening governmental control over civil society groups. But, more pertinently to our special series, our guest tells us about what drew her to the project, and the kinds of dilemmas, issues, and opportunities that marked her fieldwork in the region. For instance, she walks us through what it is like to do ethnographic fieldwork on a cruise ship! We also chat about what it means to do ethnographic observations online and why teaching digital ethnographic methods is a welcome opportunity to rethink our very dated presumptions around physical co-presence in fieldwork being desirable to gather more “authentic” data.
In all, tune in for a very candid, witty, and insightful conversation around fieldwork and for a dose of Dr. Fugazzola’s vivacious and contagious energy for the affordances of digital ethnography.
Learn more about Ethnographic Marginalia here.
Dr. Caterina Fugazzola is is an Earl S. Johnson Instructor in Sociology. Her general interests include social movements, gender and sexuality studies, transnational sociology, and qualitative research methods.
Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s episode of <a href="https://newbooksnetwork.com/category/ethnographic-marginalia#category:40947@1:url">Ethnographic Marginalia</a>, Sneha Annavarapu talks with Dr. Caterina Fugazzola, Earl S Johnson Instructor in Sociology at the University of Chicago, about her research on the contemporary <em>tongzhi </em>(LGBT) movement in the People’s Republic of China. Dr. Fugazzola briefly discusses her current book project (under contract with Temple University Press) in which she explains how grassroots groups organizing around sexual identity have achieved significant social change—in terms of visibility, social acceptance, and participation—in virtual absence of public protest, and under conditions of tightening governmental control over civil society groups. But, more pertinently to our special series, our guest tells us about what drew her to the project, and the kinds of dilemmas, issues, and opportunities that marked her fieldwork in the region. For instance, she walks us through what it is like to do ethnographic fieldwork on a cruise ship! We also chat about what it means to do ethnographic observations online and why teaching digital ethnographic methods is a welcome opportunity to rethink our very dated presumptions around physical co-presence in fieldwork being desirable to gather more “authentic” data.</p><p>In all, tune in for a very candid, witty, and insightful conversation around fieldwork and for a dose of Dr. Fugazzola’s vivacious and contagious energy for the affordances of digital ethnography.</p><p>Learn more about Ethnographic Marginalia <a href="https://ethnomarginalia.com/">here</a>.</p><p><a href="http://www.cfugazzola.com/">Dr. Caterina Fugazzola</a> is is an Earl S. Johnson Instructor in Sociology. Her general interests include social movements, gender and sexuality studies, transnational sociology, and qualitative research methods.</p><p><a href="http://www.snehanna.com/"><em>Dr. Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2649</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Decolonising Conservation Practices and Research: Seeing the Orangutan in Borneo with Dr June Rubis</title>
      <description>Around the world, orangutans are widely recognised as an iconic species for environmental and wildlife conservation efforts. The rainforest in the Malaysian state of Sarawak is one of last remaining habitats of the nearly extinct Bornean orangutan. While conservation efforts have made the region a top priority for protecting orangutans, these efforts often sideline the indigenous peoples who live along the great apes.
Dr June Rubis speaks with Dr Natali Pearson about her lifelong work in orangutan conservation, and reflects on mainstream conservation narratives, politics, and power relations around orangutan conservation in Sarawak and elsewhere in Borneo. In describing the more-than-human relations that link the indigenous Iban people and endangered orangutans, Dr Rubis encourages us to rethink our relationship to the environment, and to learn from indigenous knowledge to decolonise conservation and land management practices.
June Rubis is a Postdoctoral Research Fellow in Indigenous Environmental Studies of the Sydney Environmental Institute at the University of Sydney. She researches Indigenous conservation and land management practices from a decolonial perspective, with a particular focus on Malaysian Borneo. Her recent project has focused on the human-environment and human-animal relationships within the multi-scalar forces of conservation in Sarawak, Malaysian Borneo. She is a former conservation biologist, with twelve years of conservation fieldwork and Indigenous rights issues in Borneo (both Malaysian and Indonesian Borneo), and was born and raised in Sarawak. She is currently the co-chair of "Documenting Territories of Life" programme with the ICCA (Indigenous Communities Conserved Areas) consortium.
You can follow June on Twitter @JuneRubis.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Feb 2021 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with June Rubis</itunes:subtitle>
      <itunes:summary>Around the world, orangutans are widely recognised as an iconic species for environmental and wildlife conservation efforts. The rainforest in the Malaysian state of Sarawak is one of last remaining habitats of the nearly extinct Bornean orangutan. While conservation efforts have made the region a top priority for protecting orangutans, these efforts often sideline the indigenous peoples who live along the great apes.
Dr June Rubis speaks with Dr Natali Pearson about her lifelong work in orangutan conservation, and reflects on mainstream conservation narratives, politics, and power relations around orangutan conservation in Sarawak and elsewhere in Borneo. In describing the more-than-human relations that link the indigenous Iban people and endangered orangutans, Dr Rubis encourages us to rethink our relationship to the environment, and to learn from indigenous knowledge to decolonise conservation and land management practices.
June Rubis is a Postdoctoral Research Fellow in Indigenous Environmental Studies of the Sydney Environmental Institute at the University of Sydney. She researches Indigenous conservation and land management practices from a decolonial perspective, with a particular focus on Malaysian Borneo. Her recent project has focused on the human-environment and human-animal relationships within the multi-scalar forces of conservation in Sarawak, Malaysian Borneo. She is a former conservation biologist, with twelve years of conservation fieldwork and Indigenous rights issues in Borneo (both Malaysian and Indonesian Borneo), and was born and raised in Sarawak. She is currently the co-chair of "Documenting Territories of Life" programme with the ICCA (Indigenous Communities Conserved Areas) consortium.
You can follow June on Twitter @JuneRubis.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Around the world, orangutans are widely recognised as an iconic species for environmental and wildlife conservation efforts. The rainforest in the Malaysian state of Sarawak is one of last remaining habitats of the nearly extinct Bornean orangutan. While conservation efforts have made the region a top priority for protecting orangutans, these efforts often sideline the indigenous peoples who live along the great apes.</p><p>Dr June Rubis speaks with Dr Natali Pearson about her lifelong work in orangutan conservation, and reflects on mainstream conservation narratives, politics, and power relations around orangutan conservation in Sarawak and elsewhere in Borneo. In describing the more-than-human relations that link the indigenous Iban people and endangered orangutans, Dr Rubis encourages us to rethink our relationship to the environment, and to learn from indigenous knowledge to decolonise conservation and land management practices.</p><p><strong>June Rubis</strong> is a Postdoctoral Research Fellow in Indigenous Environmental Studies of the Sydney Environmental Institute at the University of Sydney. She researches Indigenous conservation and land management practices from a decolonial perspective, with a particular focus on Malaysian Borneo. Her recent project has focused on the human-environment and human-animal relationships within the multi-scalar forces of conservation in Sarawak, Malaysian Borneo. She is a former conservation biologist, with twelve years of conservation fieldwork and Indigenous rights issues in Borneo (both Malaysian and Indonesian Borneo), and was born and raised in Sarawak. She is currently the co-chair of "Documenting Territories of Life" programme with the ICCA (Indigenous Communities Conserved Areas) consortium.</p><p>You can follow June on Twitter <a href="https://twitter.com/junerubis?lang=en">@JuneRubis</a>.</p><p>For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website <a href="https://www.sydney.edu.au/sydney-southeast-asia-centre/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1505</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4800537604.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Emily Willingham, "Phallacy: Life Lessons from the Animal Penis" (Avery, 2020)</title>
      <description>The fallacy sold to many of us is that the penis signals dominance and power. But this wry and penetrating book reveals that in fact nature did not shape the penis–or the human attached to it–to have the upper…hand.
Phallacy looks closely at some of nature’s more remarkable examples of penises and the many lessons to learn from them. In tracing how we ended up positioning our nondescript penis as a pulsing, awe-inspiring shaft of all masculinity and human dominance, Phallacy also shows what can we do to put that penis back where it belongs.
Emphasizing our human capacities for impulse control, Phallacy ultimately challenges the toxic message that the penis makes the man and the man can’t control himself. With instructive illustrations of unusual genitalia and tales of animal mating rituals that will make you particularly happy you are not a bedbug, Phallacy shows where humans fit on the continuum from fun to fatal phalli and why the human penis is an implement for intimacy, not intimidation.
Emily Anthes is a science journalist and author. Her books include Frankenstein’s Cat: Cuddling Up to Biotech’s Brave New Beasts and The Great Indoors: The Surprising Science of How Buildings Shape Our Behavior, Health, and Happiness. Read more about her work at emilyanthes.com or follow her on Twitter at @emilyanthes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Willingham</itunes:subtitle>
      <itunes:summary>The fallacy sold to many of us is that the penis signals dominance and power. But this wry and penetrating book reveals that in fact nature did not shape the penis–or the human attached to it–to have the upper…hand.
Phallacy looks closely at some of nature’s more remarkable examples of penises and the many lessons to learn from them. In tracing how we ended up positioning our nondescript penis as a pulsing, awe-inspiring shaft of all masculinity and human dominance, Phallacy also shows what can we do to put that penis back where it belongs.
Emphasizing our human capacities for impulse control, Phallacy ultimately challenges the toxic message that the penis makes the man and the man can’t control himself. With instructive illustrations of unusual genitalia and tales of animal mating rituals that will make you particularly happy you are not a bedbug, Phallacy shows where humans fit on the continuum from fun to fatal phalli and why the human penis is an implement for intimacy, not intimidation.
Emily Anthes is a science journalist and author. Her books include Frankenstein’s Cat: Cuddling Up to Biotech’s Brave New Beasts and The Great Indoors: The Surprising Science of How Buildings Shape Our Behavior, Health, and Happiness. Read more about her work at emilyanthes.com or follow her on Twitter at @emilyanthes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The fallacy sold to many of us is that the penis signals dominance and power. But this wry and penetrating book reveals that in fact nature did not shape the penis–or the human attached to it–to have the upper…hand.</p><p><em>Phallacy</em> looks closely at some of nature’s more remarkable examples of penises and the many lessons to learn from them. In tracing how we ended up positioning our nondescript penis as a pulsing, awe-inspiring shaft of all masculinity and human dominance, <em>Phallacy</em> also shows what can we do to put that penis back where it belongs.</p><p>Emphasizing our human capacities for impulse control, <em>Phallacy</em> ultimately challenges the toxic message that the penis makes the man and the man can’t control himself. With instructive illustrations of unusual genitalia and tales of animal mating rituals that will make you particularly happy you are not a bedbug, <em>Phallacy</em> shows where humans fit on the continuum from fun to fatal phalli and why the human penis is an implement for intimacy, not intimidation.</p><p><em>Emily Anthes is a science journalist and author. Her books include </em><a href="https://bookshop.org/books/frankenstein-s-cat-cuddling-up-to-biotech-s-brave-new-beasts/9780374534240"><em>Frankenstein’s Cat: Cuddling Up to Biotech’s Brave New Beasts</em></a><em> and </em><a href="https://bookshop.org/books/the-great-indoors-the-surprising-science-of-how-buildings-shape-our-behavior-health-and-happiness/9780374166632"><em>The Great Indoors: The Surprising Science of How Buildings Shape Our Behavior, Health, and Happiness</em></a><em>. Read more about her work at </em><a href="http://emilyanthes.com/"><em>emilyanthes.com</em></a><em> or follow her on Twitter at </em><a href="https://twitter.com/EmilyAnthes"><em>@emilyanthes</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2572</itunes:duration>
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    <item>
      <title>K. F. Anderson and E. Jessee, "Researching Perpetrators of Genocide" (U Wisconsin Press, 2020)</title>
      <description>Researchers often face significant and unique ethical and methodological challenges when conducting qualitative field work among people who have been identified as perpetrators of genocide. This can include overcoming biases that often accompany research on perpetrators; conceptualizing, identifying, and recruiting research subjects; risk mitigation and negotiating access in difficult contexts; self-care in conducting interviews relating to extreme violence; and minimizing harm for interviewees who may themselves be traumatized.
K. F. Anderson and E. Jessee's Researching Perpetrators of Genocide (U Wisconsin Press, 2020) offers a collection of case studies by scholars from a range of disciplinary backgrounds turns a critical and reflective eye toward qualitative fieldwork on the topic. Framed by an introduction that sets out key issues in perpetrator research and a conclusion that proposes and outlines a code of best practice, the volume provides an essential starting point for future research while advancing genocide studies, transitional justice, and related fields. This original, important, and welcome contribution will be of value to historians, political scientists, criminologists, anthropologists, lawyers, and legal scholars.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kjell Follingstad Anderson and Erin Jessee</itunes:subtitle>
      <itunes:summary>Researchers often face significant and unique ethical and methodological challenges when conducting qualitative field work among people who have been identified as perpetrators of genocide. This can include overcoming biases that often accompany research on perpetrators; conceptualizing, identifying, and recruiting research subjects; risk mitigation and negotiating access in difficult contexts; self-care in conducting interviews relating to extreme violence; and minimizing harm for interviewees who may themselves be traumatized.
K. F. Anderson and E. Jessee's Researching Perpetrators of Genocide (U Wisconsin Press, 2020) offers a collection of case studies by scholars from a range of disciplinary backgrounds turns a critical and reflective eye toward qualitative fieldwork on the topic. Framed by an introduction that sets out key issues in perpetrator research and a conclusion that proposes and outlines a code of best practice, the volume provides an essential starting point for future research while advancing genocide studies, transitional justice, and related fields. This original, important, and welcome contribution will be of value to historians, political scientists, criminologists, anthropologists, lawyers, and legal scholars.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Researchers often face significant and unique ethical and methodological challenges when conducting qualitative field work among people who have been identified as perpetrators of genocide. This can include overcoming biases that often accompany research on perpetrators; conceptualizing, identifying, and recruiting research subjects; risk mitigation and negotiating access in difficult contexts; self-care in conducting interviews relating to extreme violence; and minimizing harm for interviewees who may themselves be traumatized.</p><p>K. F. Anderson and E. Jessee's <a href="https://bookshop.org/a/12343/9780299329709"><em>Researching Perpetrators of Genocide</em></a> (U Wisconsin Press, 2020) offers a collection of case studies by scholars from a range of disciplinary backgrounds turns a critical and reflective eye toward qualitative fieldwork on the topic. Framed by an introduction that sets out key issues in perpetrator research and a conclusion that proposes and outlines a code of best practice, the volume provides an essential starting point for future research while advancing genocide studies, transitional justice, and related fields. This original, important, and welcome contribution will be of value to historians, political scientists, criminologists, anthropologists, lawyers, and legal scholars.</p><p><a href="https://www.american.edu/sis/faculty/bachman.cfm"><em>Jeff Bachman</em></a><em> is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2752</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lynette J. Chua, "The Politics of Love in Myanmar: LGBT Mobilization and Human Rights as a Way of Life" (Stanford UP, 2018)</title>
      <description>The Politics of Love in Myanmar: LGBT Mobilization and Human Rights as a Way of Life (Stanford UP, 2018) offers an intimate ethnographic account of a group of LGBT activists before, during, and after Myanmar's post-2011 political transition. Lynette J. Chua explores how these activists devoted themselves to, and fell in love with, the practice of human rights and how they were able to empower queer Burmese to accept themselves, gain social belonging, and reform discriminatory legislation and law enforcement. Informed by interviews with activists from all walks of life—city dwellers, villagers, political dissidents, children of military families, wage laborers, shopkeepers, beauticians, spirit mediums, lawyers, students—Chua details the vivid particulars of the LGBT activist experience founding a movement first among exiles and migrants and then in Myanmar's cities, towns, and countryside. A distinct political and emotional culture of activism took shape, fusing shared emotions and cultural bearings with legal and political ideas about human rights. For this network of activists, human rights moved hearts and minds and crafted a transformative web of friendship, fellowship, and affection among queer Burmese. Chua's investigation provides crucial insights into the intersection of emotions and interpersonal relationships with law, rights, and social movements.
Lynette J. Chua is Associate Professor of Law at the National University of Singapore. Her first book, Mobilizing Gay Singapore: Rights &amp; Resistance in an Authoritarian State (2014), received the Distinguished Book Award from the American Sociology Association's Sociology of Law Section.
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lynette J. Chua</itunes:subtitle>
      <itunes:summary>The Politics of Love in Myanmar: LGBT Mobilization and Human Rights as a Way of Life (Stanford UP, 2018) offers an intimate ethnographic account of a group of LGBT activists before, during, and after Myanmar's post-2011 political transition. Lynette J. Chua explores how these activists devoted themselves to, and fell in love with, the practice of human rights and how they were able to empower queer Burmese to accept themselves, gain social belonging, and reform discriminatory legislation and law enforcement. Informed by interviews with activists from all walks of life—city dwellers, villagers, political dissidents, children of military families, wage laborers, shopkeepers, beauticians, spirit mediums, lawyers, students—Chua details the vivid particulars of the LGBT activist experience founding a movement first among exiles and migrants and then in Myanmar's cities, towns, and countryside. A distinct political and emotional culture of activism took shape, fusing shared emotions and cultural bearings with legal and political ideas about human rights. For this network of activists, human rights moved hearts and minds and crafted a transformative web of friendship, fellowship, and affection among queer Burmese. Chua's investigation provides crucial insights into the intersection of emotions and interpersonal relationships with law, rights, and social movements.
Lynette J. Chua is Associate Professor of Law at the National University of Singapore. Her first book, Mobilizing Gay Singapore: Rights &amp; Resistance in an Authoritarian State (2014), received the Distinguished Book Award from the American Sociology Association's Sociology of Law Section.
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503607446"><em>The Politics of Love in Myanmar: LGBT Mobilization and Human Rights as a Way of Life</em></a><em> </em>(Stanford UP, 2018) offers an intimate ethnographic account of a group of LGBT activists before, during, and after Myanmar's post-2011 political transition. Lynette J. Chua explores how these activists devoted themselves to, and fell in love with, the practice of human rights and how they were able to empower queer Burmese to accept themselves, gain social belonging, and reform discriminatory legislation and law enforcement. Informed by interviews with activists from all walks of life—city dwellers, villagers, political dissidents, children of military families, wage laborers, shopkeepers, beauticians, spirit mediums, lawyers, students—Chua details the vivid particulars of the LGBT activist experience founding a movement first among exiles and migrants and then in Myanmar's cities, towns, and countryside. A distinct political and emotional culture of activism took shape, fusing shared emotions and cultural bearings with legal and political ideas about human rights. For this network of activists, human rights moved hearts and minds and crafted a transformative web of friendship, fellowship, and affection among queer Burmese. Chua's investigation provides crucial insights into the intersection of emotions and interpersonal relationships with law, rights, and social movements.</p><p>Lynette J. Chua is Associate Professor of Law at the National University of Singapore. Her first book, <em>Mobilizing Gay Singapore: Rights &amp; Resistance in an Authoritarian State</em> (2014), received the Distinguished Book Award from the American Sociology Association's Sociology of Law Section.</p><p><em>Professor </em><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Michele Ford</em></a><em> is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2727</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eli Revelle Yano Wilson, "Front of the House, Back of the House: Race and Inequality in the Lives of Restaurant Workers" (NYU Press, 2020)</title>
      <description>How can ethnographic research shine light on the reproduction of social inequality in upscale Los Angeles restaurants? In today’s episode we talk with Dr. Eli Wilson, Assistant Professor of Sociology at the University of New Mexico, about his fieldwork in three LA restaurants. In the new book Front of the House, Back of the House, Race and Inequality in the Lives of Restaurant Workers (NYU Press, 2020), he takes readers inside the social hierarchies of upscale restaurants, where mostly white and college-educated servers and bartenders may make three times as much as the mostly Latino immigrant cooks and dishwashers who work hidden away in the back of the restaurant. Eli explains how his fieldwork emerged from his firsthand experience with the privileges of working in the front of the house. He describes the divisions between the two groups, and how he was able to build relationships with back of the house workers. He also talks about the discomfort that came from his own advantages as a tip-earner, and how he explained and managed his dual role as worker and ethnographer.
Two unequal worlds of work exist within the upscale restaurant scene of Los Angeles. White, college-educated servers operate in the front of the house—also known as the public areas of the restaurant—while Latino immigrants toil in the back of the house and out of customer view. In Front of the House, Back of the House, Eli Revelle Yano Wilson shows us what keeps these workers apart, exploring race, class, and gender inequalities in the food service industry. Drawing on research at three different high-end restaurants in Los Angeles, Wilson highlights why these inequalities persist in the twenty-first century, pointing to discriminatory hiring and supervisory practices that ultimately grant educated whites access to the most desirable positions. Additionally, he shows us how workers navigate these inequalities under the same roof, making sense of their jobs, their identities, and each other in a world that reinforces their separateness. Front of the House, Back of the House takes us behind the scenes of the food service industry, providing a window into the unequal lives of white and Latino restaurant workers.
Eli Revelle Yano Wilson is Assistant Professor of Sociology at the University of New Mexico. His research examines how social inequalities are both reproduced and challenged in urban labor markets.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eli Revelle Yano Wilson</itunes:subtitle>
      <itunes:summary>How can ethnographic research shine light on the reproduction of social inequality in upscale Los Angeles restaurants? In today’s episode we talk with Dr. Eli Wilson, Assistant Professor of Sociology at the University of New Mexico, about his fieldwork in three LA restaurants. In the new book Front of the House, Back of the House, Race and Inequality in the Lives of Restaurant Workers (NYU Press, 2020), he takes readers inside the social hierarchies of upscale restaurants, where mostly white and college-educated servers and bartenders may make three times as much as the mostly Latino immigrant cooks and dishwashers who work hidden away in the back of the restaurant. Eli explains how his fieldwork emerged from his firsthand experience with the privileges of working in the front of the house. He describes the divisions between the two groups, and how he was able to build relationships with back of the house workers. He also talks about the discomfort that came from his own advantages as a tip-earner, and how he explained and managed his dual role as worker and ethnographer.
Two unequal worlds of work exist within the upscale restaurant scene of Los Angeles. White, college-educated servers operate in the front of the house—also known as the public areas of the restaurant—while Latino immigrants toil in the back of the house and out of customer view. In Front of the House, Back of the House, Eli Revelle Yano Wilson shows us what keeps these workers apart, exploring race, class, and gender inequalities in the food service industry. Drawing on research at three different high-end restaurants in Los Angeles, Wilson highlights why these inequalities persist in the twenty-first century, pointing to discriminatory hiring and supervisory practices that ultimately grant educated whites access to the most desirable positions. Additionally, he shows us how workers navigate these inequalities under the same roof, making sense of their jobs, their identities, and each other in a world that reinforces their separateness. Front of the House, Back of the House takes us behind the scenes of the food service industry, providing a window into the unequal lives of white and Latino restaurant workers.
Eli Revelle Yano Wilson is Assistant Professor of Sociology at the University of New Mexico. His research examines how social inequalities are both reproduced and challenged in urban labor markets.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can ethnographic research shine light on the reproduction of social inequality in upscale Los Angeles restaurants? In today’s episode we talk with Dr. Eli Wilson, Assistant Professor of Sociology at the University of New Mexico, about his fieldwork in three LA restaurants. In the new book <a href="https://bookshop.org/a/12343/9781479800612"><em>Front of the House, Back of the House, Race and Inequality in the Lives of Restaurant Workers</em></a> (NYU Press, 2020), he takes readers inside the social hierarchies of upscale restaurants, where mostly white and college-educated servers and bartenders may make three times as much as the mostly Latino immigrant cooks and dishwashers who work hidden away in the back of the restaurant. Eli explains how his fieldwork emerged from his firsthand experience with the privileges of working in the front of the house. He describes the divisions between the two groups, and how he was able to build relationships with back of the house workers. He also talks about the discomfort that came from his own advantages as a tip-earner, and how he explained and managed his dual role as worker and ethnographer.</p><p>Two unequal worlds of work exist within the upscale restaurant scene of Los Angeles. White, college-educated servers operate in the front of the house—also known as the public areas of the restaurant—while Latino immigrants toil in the back of the house and out of customer view. In <em>Front of the House, Back of the House</em>, Eli Revelle Yano Wilson shows us what keeps these workers apart, exploring race, class, and gender inequalities in the food service industry. Drawing on research at three different high-end restaurants in Los Angeles, Wilson highlights why these inequalities persist in the twenty-first century, pointing to discriminatory hiring and supervisory practices that ultimately grant educated whites access to the most desirable positions. Additionally, he shows us how workers navigate these inequalities under the same roof, making sense of their jobs, their identities, and each other in a world that reinforces their separateness. <em>Front of the House, Back of the House</em> takes us behind the scenes of the food service industry, providing a window into the unequal lives of white and Latino restaurant workers.</p><p>Eli Revelle Yano Wilson is Assistant Professor of Sociology at the University of New Mexico. His research examines how social inequalities are both reproduced and challenged in urban labor markets.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lexi Eikelboom, "Rhythm: A Theological Category" (Oxford UP, 2018)</title>
      <description>Philosophers have long approached the concept of rhythm as a significant tool for understanding the human experience, metaphysics, language, and the arts. In her new study Rhythm: A Theological Category (Oxford University Press, 2018), Lexi Eikelboom argues that theologians have much to gain from rhythm as a conceptual tool. In an interdisciplinary study bringing together prosody, continental philosophy, and Christian theology, Eikelboom maps out a terrain of approaches to rhythm from the synchronic whole or diachronic experience in time. Rhythm, therefore, affords an important lens to understand an oscillation between the harmonious and the interruptions that comprise any human attempts to articulate an encounter with the divine.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lexi Eikelboom</itunes:subtitle>
      <itunes:summary>Philosophers have long approached the concept of rhythm as a significant tool for understanding the human experience, metaphysics, language, and the arts. In her new study Rhythm: A Theological Category (Oxford University Press, 2018), Lexi Eikelboom argues that theologians have much to gain from rhythm as a conceptual tool. In an interdisciplinary study bringing together prosody, continental philosophy, and Christian theology, Eikelboom maps out a terrain of approaches to rhythm from the synchronic whole or diachronic experience in time. Rhythm, therefore, affords an important lens to understand an oscillation between the harmonious and the interruptions that comprise any human attempts to articulate an encounter with the divine.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Philosophers have long approached the concept of rhythm as a significant tool for understanding the human experience, metaphysics, language, and the arts. In her new study <a href="https://newbooksnetwork.com/admin/entries/episodes/9780198828839"><em>Rhythm: A Theological Category</em></a> (Oxford University Press, 2018), Lexi Eikelboom argues that theologians have much to gain from rhythm as a conceptual tool. In an interdisciplinary study bringing together prosody, continental philosophy, and Christian theology, Eikelboom maps out a terrain of approaches to rhythm from the synchronic whole or diachronic experience in time. Rhythm, therefore, affords an important lens to understand an oscillation between the harmonious and the interruptions that comprise any human attempts to articulate an encounter with the divine.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Teren Sevea, "Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya" (Cambridge UP, 2020)</title>
      <description>In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire.
Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans.
Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Teren Sevea</itunes:subtitle>
      <itunes:summary>In Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (pawangs) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire.
Teren Sevea is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya (Cambridge University Press, 2020), and co-edited Islamic Connections: Muslim Societies in South and Southeast Asia (ISEAS, 2009). He is currently working on a forthcoming book entitled Singapore Islam: The Prophet's Port and Sufism across the Oceans.
Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="https://bookshop.org/a/12343/9781108477185"><em> Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya</em></a> (Cambridge UP, 2020), Teren Sevea reveals the economic, environmental and religious significance of Islamic miracle workers (<em>pawangs</em>) in the nineteenth- and twentieth-century Malay world. Through close textual analysis of hitherto overlooked manuscripts and personal interaction with modern pawangs readers are introduced to a universe of miracle workers that existed both in the past and in the present, uncovering connections between miracles and material life. Sevea demonstrates how societies in which the production and extraction of natural resources, as well as the uses of technology, were intertwined with the knowledge of charismatic religious figures, and locates the role of the pawangs in the spiritual economy of the Indian Ocean world, across maritime connections and Sufi networks, and on the frontier of the British Empire.</p><p><a href="https://hds.harvard.edu/people/teren-sevea">Teren Sevea</a> is a scholar of Islam and Muslim societies in South and Southeast Asia, and received his PhD in History from the University of California, Los Angeles. Before joining Harvard Divinity School, he served as Assistant Professor of South Asia Studies at the University of Pennsylvania. Sevea is the author of <em>Miracles and Material Life: Rice, Ore, Traps and Guns in Islamic Malaya</em> (Cambridge University Press, 2020), and co-edited <em>Islamic Connections: Muslim Societies in South and Southeast Asia</em> (ISEAS, 2009). He is currently working on a forthcoming book entitled <em>Singapore Islam: The Prophet's Port and Sufism across the Oceans</em>.</p><p><a href="https://history.yale.edu/people/kelvin-ng"><em>Kelvin Ng</em></a><em> hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2988</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>N. M. Leite, Q. E. Castañeda, K. Adams, "The Ethnography of Tourism: Edward Bruner and Beyond" (Lexington, 2019)</title>
      <description>Edited by Naomi M. Leite, Quetzil E. Castañeda, and Kathleen M. Adams, The Ethnography of Tourism: Edward Bruner and Beyond (Lexington Books, 2019) focuses on the experience-near, interpretive-humanistic approach to tourism studies widely associated with anthropologist Edward Bruner. The contributors draw on their fieldwork to illustrate and build upon key concepts in tourism ethnography, from experience, encounter, and emergent culture to authenticity, narrative, contested sites, the borderzone, embodiment, identity, and mobility. 
The Ethnography of Tourism won the 2020 Edward Bruner Book Prize from the Anthropology of Tourism Interest Group (American Anthropological Association).
 Dr. Naomi Leite is Associate Professor of Anthropology at SOAS, University of London. Dr. Quetzil Castañeda is Senior Lecturer at Indiana University Bloomington. Dr. Kathleen Adams is Professor of Anthropology at Loyola University Chicago.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naomi M. Leite, Quetzil E. Castañeda, and Kathleen M. Adams</itunes:subtitle>
      <itunes:summary>Edited by Naomi M. Leite, Quetzil E. Castañeda, and Kathleen M. Adams, The Ethnography of Tourism: Edward Bruner and Beyond (Lexington Books, 2019) focuses on the experience-near, interpretive-humanistic approach to tourism studies widely associated with anthropologist Edward Bruner. The contributors draw on their fieldwork to illustrate and build upon key concepts in tourism ethnography, from experience, encounter, and emergent culture to authenticity, narrative, contested sites, the borderzone, embodiment, identity, and mobility. 
The Ethnography of Tourism won the 2020 Edward Bruner Book Prize from the Anthropology of Tourism Interest Group (American Anthropological Association).
 Dr. Naomi Leite is Associate Professor of Anthropology at SOAS, University of London. Dr. Quetzil Castañeda is Senior Lecturer at Indiana University Bloomington. Dr. Kathleen Adams is Professor of Anthropology at Loyola University Chicago.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edited by Naomi M. Leite, Quetzil E. Castañeda, and Kathleen M. Adams, <a href="https://bookshop.org/a/12343/9781498516334"><em>The Ethnography of Tourism: Edward Bruner and Beyond</em> </a>(Lexington Books, 2019) focuses on the experience-near, interpretive-humanistic approach to tourism studies widely associated with anthropologist Edward Bruner. The contributors draw on their fieldwork to illustrate and build upon key concepts in tourism ethnography, from experience, encounter, and emergent culture to authenticity, narrative, contested sites, the borderzone, embodiment, identity, and mobility. </p><p><em>The Ethnography of Tourism </em>won the <a href="http://atig.americananthro.org/book-prize/">2020 Edward Bruner Book Prize</a> from the Anthropology of Tourism Interest Group (American Anthropological Association).</p><p> <a href="https://www.soas.ac.uk/staff/staff94221.php">Dr. Naomi Leite</a> is Associate Professor of Anthropology at SOAS, University of London. <a href="https://hls.indiana.edu/faculty/castaneda-quetzil.html">Dr. Quetzil Castañeda </a>is Senior Lecturer at Indiana University Bloomington. <a href="https://www.luc.edu/anthropology/faculty/adams.shtml">Dr. Kathleen Adams</a> is Professor of Anthropology at Loyola University Chicago.</p><p>Emily Ruth Allen (<a href="https://twitter.com/emmyru91">@emmyru91</a>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5965</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gary Alan Fine, "The Hinge: Civil Society, Group Cultures, and the Power of Local Commitments" (U Chicago Press, 2021)</title>
      <description>Most of the time, we believe our daily lives to be governed by structures determined from above (e.g., laws that dictate our behavior, companies that pay employees wages, climate patterns that determine what we eat or where we live). In contrast, social organization is often a feature of local organization. While those forces may seem beyond individual grasp, we often come together in small communities to change circumstances that would otherwise flatten us. In The Hinge: Civil Society, Group Cultures, and the Power of Local Commitments (University of Chicago Press, 2021), Dr. Gary Alan Fine emphasizes and describes the meso-level collectives, the organizations that bridge our individual interests and the larger structures that shape our lives. Fine describes the meso-level social collectives as “hinges” or groups that come together to pursue a shared social goal, bridging the individual and the broader society. Fine argues that understanding hinges in society is crucial to explaining how societies function – creating links between the micro- and macro-orders of society. Fine draws on historical cases and fieldwork to illustrate how these hinges work and how to describe them. In The Hinge, Fine provides reader with new theoretical tools for understanding an essential part of the social worlds.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent study, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant”, was published in Gender Issues Journal. His interests include the sociology of art and culture, sociology of death and dying, and sociology of sex and gender. He is currently working on a research project about obituary writing as an art world. More can be found about Michael O. Johnston, Ph.D. by going to his website, Google Scholar, following him on Twitter @ProfessorJohnst, or emailing him at johnstonmo at wmpenn dot edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gary Alan Fine</itunes:subtitle>
      <itunes:summary>Most of the time, we believe our daily lives to be governed by structures determined from above (e.g., laws that dictate our behavior, companies that pay employees wages, climate patterns that determine what we eat or where we live). In contrast, social organization is often a feature of local organization. While those forces may seem beyond individual grasp, we often come together in small communities to change circumstances that would otherwise flatten us. In The Hinge: Civil Society, Group Cultures, and the Power of Local Commitments (University of Chicago Press, 2021), Dr. Gary Alan Fine emphasizes and describes the meso-level collectives, the organizations that bridge our individual interests and the larger structures that shape our lives. Fine describes the meso-level social collectives as “hinges” or groups that come together to pursue a shared social goal, bridging the individual and the broader society. Fine argues that understanding hinges in society is crucial to explaining how societies function – creating links between the micro- and macro-orders of society. Fine draws on historical cases and fieldwork to illustrate how these hinges work and how to describe them. In The Hinge, Fine provides reader with new theoretical tools for understanding an essential part of the social worlds.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent study, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant”, was published in Gender Issues Journal. His interests include the sociology of art and culture, sociology of death and dying, and sociology of sex and gender. He is currently working on a research project about obituary writing as an art world. More can be found about Michael O. Johnston, Ph.D. by going to his website, Google Scholar, following him on Twitter @ProfessorJohnst, or emailing him at johnstonmo at wmpenn dot edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most of the time, we believe our daily lives to be governed by structures determined from above (e.g., laws that dictate our behavior, companies that pay employees wages, climate patterns that determine what we eat or where we live). In contrast, social organization is often a feature of local organization. While those forces may seem beyond individual grasp, we often come together in small communities to change circumstances that would otherwise flatten us. In <a href="https://bookshop.org/a/12343/9780226745527"><em>The Hinge: Civil Society, Group Cultures, and the Power of Local Commitments</em></a> (University of Chicago Press, 2021), <a href="https://sociology.northwestern.edu/people/faculty/core/gary-alan-fine.html">Dr. Gary Alan Fine</a> emphasizes and describes the meso-level collectives, the organizations that bridge our individual interests and the larger structures that shape our lives. Fine describes the meso-level social collectives as “hinges” or groups that come together to pursue a shared social goal, bridging the individual and the broader society. Fine argues that understanding hinges in society is crucial to explaining how societies function – creating links between the micro- and macro-orders of society. Fine draws on historical cases and fieldwork to illustrate how these hinges work and how to describe them. In <em>The Hinge</em>, Fine provides reader with new theoretical tools for understanding an essential part of the social worlds.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent study, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>”, was published in Gender Issues Journal. His interests include the sociology of art and culture, sociology of death and dying, and sociology of sex and gender. He is currently working on a research project about obituary writing as an art world. More can be found about Michael O. Johnston, Ph.D. by going to his </em><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, following him on Twitter </em><a href="https://twitter.com/professorjohnst?lang=en"><em>@ProfessorJohnst</em></a><em>, or emailing him at johnstonmo at wmpenn dot edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tara Fickle, "The Race Card: From Gaming Technologies to Model Minorities" (NYU Press, 2019)</title>
      <description>This unique episode features a dual/duel interview with two authors whose recent books focus on the overlapping contexts and theories of Game Studies and Asian American Studies. The first is Tara Fickle and her book The Race Card: From Gaming Technologies to Model Minorities (NYU Press, 2019), which investigates the ways Asian Americans have had to fit roles, play games, and follow rules in order to be seen as valuable in the US. The second author is Christopher B. Patterson, who discusses his book Open World Empire: Race, Erotics, and the Global Rise of Empire (NYU Press, 2020), which asks similar questions to theorize ways of seeing games as queer erotics, as expressions of empire, and as withholding “The Asiatic.” During this duel/dual interview, each author asks the other questions about their books, with the goal of having a broader conversation about the various concepts that both books play with.
Christopher B. Patterson is an Assistant Professor in the Social Justice Institute at the University of British Columbia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tara Fickle and Christopher Patterson</itunes:subtitle>
      <itunes:summary>This unique episode features a dual/duel interview with two authors whose recent books focus on the overlapping contexts and theories of Game Studies and Asian American Studies. The first is Tara Fickle and her book The Race Card: From Gaming Technologies to Model Minorities (NYU Press, 2019), which investigates the ways Asian Americans have had to fit roles, play games, and follow rules in order to be seen as valuable in the US. The second author is Christopher B. Patterson, who discusses his book Open World Empire: Race, Erotics, and the Global Rise of Empire (NYU Press, 2020), which asks similar questions to theorize ways of seeing games as queer erotics, as expressions of empire, and as withholding “The Asiatic.” During this duel/dual interview, each author asks the other questions about their books, with the goal of having a broader conversation about the various concepts that both books play with.
Christopher B. Patterson is an Assistant Professor in the Social Justice Institute at the University of British Columbia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This unique episode features a dual/duel interview with two authors whose recent books focus on the overlapping contexts and theories of Game Studies and Asian American Studies. The first is Tara Fickle and her book <a href="https://bookshop.org/a/12343/9781479805952"><em>The Race Card: From Gaming Technologies to Model Minorities</em></a> (NYU Press, 2019), which investigates the ways Asian Americans have had to fit roles, play games, and follow rules in order to be seen as valuable in the US. The second author is Christopher B. Patterson, who discusses his book <a href="https://bookshop.org/a/12343/9781479895908"><em>Open World Empire: Race, Erotics, and the Global Rise of Empire</em></a><em> </em>(NYU Press, 2020), which asks similar questions to theorize ways of seeing games as queer erotics, as expressions of empire, and as withholding “The Asiatic.” During this duel/dual interview, each author asks the other questions about their books, with the goal of having a broader conversation about the various concepts that both books play with.</p><p><a href="https://acam.arts.ubc.ca/person/christopher-patterson/"><em>Christopher B. Patterson</em></a><em> is an Assistant Professor in the Social Justice Institute at the University of British Columbia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3167</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>M. C. Riggio et al, "Festive Devils of the Americas" (Seagull Books, 2015)</title>
      <description>The devil is a defiant, nefarious figure, the emblem of evil, and harbinger of the damned. However, the festive devil—the devil that dances—turns the most hideous acts into playful transgressions. Edited by Milla Cozart Riggio, Angela Marino, and Paolo Vignolo, Festive Devils of the Americas (Seagull Books, 2015) presents a transnational and performance-centered approach to this fascinating, feared, and revered character of fiestas, street festivals, and carnivals in North, Central, and South America. As produced and performed in both rural and urban communities and among neighborhood groups and councils, festive devils challenge the principles of colonialism and nation-states reliant on the straight and narrow opposition between good and evil, black and white, and us and them.
Learn more about festive devils here, and in the work of Rose Cano, who is currently studying how Peruvian devils manifest in Seattle, Washington. Of notable influence on this text is Leda Martins’ concept of spiral time, which you can learn more about in Martins’ chapter, “Performances of Spiral Time,” in Performing Religion in the Americas: Media, Politics, and Devotional Practices of the Twenty-First Century (Seagull Books, 2007).
Milla Cozart Riggio is James J. Goodwin Professor of English Emerita at Trinity College. Angela Marino is Associate Professor in the Department of Theater, Dance, and Performance Studies at the University of California Berkeley. Paolo Vignolo is Associate Professor of History at the National University of Colombia, Bogota.
Other contributors to the book Festive Devils of the Americas include Miguel Rubio Zapata and Amiel Cayo, members of El Groupo Cultural Yuyachkani; the late Thomas Abercrombie; Miguel Gandert; Monica Rojas-Stewart; Max Harris; Zeca Ligiéro; Lowell Fiet; Rawle Gibbons; Raviji (Ravindranath Maharaj); David M. Guss; Rafael Salvatore; Benito Irady; Anita Gonzalez; Enrique R. Lamadrid; and Rachel Bowditch.
The Hemispheric Institute of Performance and Politics provided continual support (financial, intellectual, and personal), especially Diana Taylor, Director, and Marcial Godoy-Anativa. Silvia Rivera Cusicanqui also advised the general Festive Devils project.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Milla Cozart Riggio, Angela Marino, and Paolo Vignolo</itunes:subtitle>
      <itunes:summary>The devil is a defiant, nefarious figure, the emblem of evil, and harbinger of the damned. However, the festive devil—the devil that dances—turns the most hideous acts into playful transgressions. Edited by Milla Cozart Riggio, Angela Marino, and Paolo Vignolo, Festive Devils of the Americas (Seagull Books, 2015) presents a transnational and performance-centered approach to this fascinating, feared, and revered character of fiestas, street festivals, and carnivals in North, Central, and South America. As produced and performed in both rural and urban communities and among neighborhood groups and councils, festive devils challenge the principles of colonialism and nation-states reliant on the straight and narrow opposition between good and evil, black and white, and us and them.
Learn more about festive devils here, and in the work of Rose Cano, who is currently studying how Peruvian devils manifest in Seattle, Washington. Of notable influence on this text is Leda Martins’ concept of spiral time, which you can learn more about in Martins’ chapter, “Performances of Spiral Time,” in Performing Religion in the Americas: Media, Politics, and Devotional Practices of the Twenty-First Century (Seagull Books, 2007).
Milla Cozart Riggio is James J. Goodwin Professor of English Emerita at Trinity College. Angela Marino is Associate Professor in the Department of Theater, Dance, and Performance Studies at the University of California Berkeley. Paolo Vignolo is Associate Professor of History at the National University of Colombia, Bogota.
Other contributors to the book Festive Devils of the Americas include Miguel Rubio Zapata and Amiel Cayo, members of El Groupo Cultural Yuyachkani; the late Thomas Abercrombie; Miguel Gandert; Monica Rojas-Stewart; Max Harris; Zeca Ligiéro; Lowell Fiet; Rawle Gibbons; Raviji (Ravindranath Maharaj); David M. Guss; Rafael Salvatore; Benito Irady; Anita Gonzalez; Enrique R. Lamadrid; and Rachel Bowditch.
The Hemispheric Institute of Performance and Politics provided continual support (financial, intellectual, and personal), especially Diana Taylor, Director, and Marcial Godoy-Anativa. Silvia Rivera Cusicanqui also advised the general Festive Devils project.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The devil is a defiant, nefarious figure, the emblem of evil, and harbinger of the damned. However, the festive devil—the devil that dances—turns the most hideous acts into playful transgressions. Edited by Milla Cozart Riggio, Angela Marino, and Paolo Vignolo, <a href="https://bookshop.org/a/12343/9780857421791"><em>Festive Devils of the Americas</em></a> (Seagull Books, 2015) presents a transnational and performance-centered approach to this fascinating, feared, and revered character of fiestas, street festivals, and carnivals in North, Central, and South America. As produced and performed in both rural and urban communities and among neighborhood groups and councils, festive devils challenge the principles of colonialism and nation-states reliant on the straight and narrow opposition between good and evil, black and white, and us and them.</p><p>Learn more about festive devils <a href="http://www.diablosfestivos.org/">here</a>, and in the work of Rose Cano, who is currently studying how Peruvian devils manifest in Seattle, Washington. Of notable influence on this text is Leda Martins’ concept of spiral time, which you can learn more about in Martins’ chapter, “Performances of Spiral Time,” in <a href="https://press.uchicago.edu/ucp/books/book/distributed/P/bo8561330.html"><em>Performing Religion in the Americas: Media, Politics, and Devotional Practices of the Twenty-First Century</em></a> (Seagull Books, 2007).</p><p>Milla Cozart Riggio is James J. Goodwin Professor of English Emerita at Trinity College. Angela Marino is Associate Professor in the Department of Theater, Dance, and Performance Studies at the University of California Berkeley. Paolo Vignolo is Associate Professor of History at the National University of Colombia, Bogota.</p><p>Other contributors to the book <em>Festive Devils of the Americas</em> include Miguel Rubio Zapata and Amiel Cayo, members of <a href="http://www.yuyachkani.org/">El Groupo Cultural Yuyachkani</a>; the late Thomas Abercrombie; Miguel Gandert; Monica Rojas-Stewart; Max Harris; Zeca Ligiéro; Lowell Fiet; Rawle Gibbons; Raviji (Ravindranath Maharaj); David M. Guss; Rafael Salvatore; Benito Irady; Anita Gonzalez; Enrique R. Lamadrid; and Rachel Bowditch.</p><p><a href="https://hemisphericinstitute.org/en/">The Hemispheric Institute of Performance and Politics</a> provided continual support (financial, intellectual, and personal), especially Diana Taylor, Director, and Marcial Godoy-Anativa. Silvia Rivera Cusicanqui also advised the general Festive Devils project.</p><p><em>Emily Ruth Allen (</em><a href="https://twitter.com/emmyru91"><em>@emmyru91</em></a><em>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5478</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Emilia E. Skrzypek, "Revealing the Invisible Mine: Social Complexities of an Undeveloped Mining Project" (Berghahn, 2020)</title>
      <description>Located amid tropical rainforest in the heart of Papua New Guinea, the Frieda River area is home to one of the biggest undeveloped gold and copper deposits in the Pacific. For decades, mining companies have prospected in this area in anticipation of a large-scale mine which may (or may not) open in the future. In Emilia E. Skrzypek, Revealing the Invisible Mine: Social Complexities of an Undeveloped Mining Project (Berghahn, 2020). Emilia 'Emilka' Skrzypek tells the story of Paiyamo people on whose land a potential mine may be located. Paiyamo people hope that the mine will lead to the development of their remote rural area, and in this book Skrzypek show the unique cultural logic they use to make the potential mine a reality, or -- to use Paiyamo terms -- to 'reveal' a mine whose existence has already affected their lives, but which has not yet emerged and become visible.
In this episode of the podcast host Alex Golub speaks to Emilka about the potential Frieda mine, Paiyamo people, and the way they grapple with the existence of an anticipated mine. What does it mean to view knowledge in terms of its effect rather than its accuracy? How are relationships created and transformed as people realize older understandings and secrets had a meaning which is only now being understood in the present context? How might we use this analytic lens to think about the work of ethnography and fieldwork itself? These are just some of the questions which Alex and Emilka discuss in this interview
Emilia Skrzypek is a senior research fellow in the Department of Social Anthropology at the University of St. Andrews in Scotland. Her most recent article, "Extractive entanglements and regimes of accountability at an undeveloped mining project" appears in the December 2020 number of Resources Policy. 
Alex Golub is an associate professor in the Anthropology Department at the University of Hawai‘i at Mānoa in Honolulu. His most recent publication is a biographical interview with Martha Macintyre, an anthropologist of mining, in the edited volume Unequal Lives: Gender, Race, and Class in The Western Pacific. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emilia E. Skrzypek</itunes:subtitle>
      <itunes:summary>Located amid tropical rainforest in the heart of Papua New Guinea, the Frieda River area is home to one of the biggest undeveloped gold and copper deposits in the Pacific. For decades, mining companies have prospected in this area in anticipation of a large-scale mine which may (or may not) open in the future. In Emilia E. Skrzypek, Revealing the Invisible Mine: Social Complexities of an Undeveloped Mining Project (Berghahn, 2020). Emilia 'Emilka' Skrzypek tells the story of Paiyamo people on whose land a potential mine may be located. Paiyamo people hope that the mine will lead to the development of their remote rural area, and in this book Skrzypek show the unique cultural logic they use to make the potential mine a reality, or -- to use Paiyamo terms -- to 'reveal' a mine whose existence has already affected their lives, but which has not yet emerged and become visible.
In this episode of the podcast host Alex Golub speaks to Emilka about the potential Frieda mine, Paiyamo people, and the way they grapple with the existence of an anticipated mine. What does it mean to view knowledge in terms of its effect rather than its accuracy? How are relationships created and transformed as people realize older understandings and secrets had a meaning which is only now being understood in the present context? How might we use this analytic lens to think about the work of ethnography and fieldwork itself? These are just some of the questions which Alex and Emilka discuss in this interview
Emilia Skrzypek is a senior research fellow in the Department of Social Anthropology at the University of St. Andrews in Scotland. Her most recent article, "Extractive entanglements and regimes of accountability at an undeveloped mining project" appears in the December 2020 number of Resources Policy. 
Alex Golub is an associate professor in the Anthropology Department at the University of Hawai‘i at Mānoa in Honolulu. His most recent publication is a biographical interview with Martha Macintyre, an anthropologist of mining, in the edited volume Unequal Lives: Gender, Race, and Class in The Western Pacific. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Located amid tropical rainforest in the heart of Papua New Guinea, the Frieda River area is home to one of the biggest undeveloped gold and copper deposits in the Pacific. For decades, mining companies have prospected in this area in anticipation of a large-scale mine which may (or may not) open in the future. In Emilia E. Skrzypek, <a href="https://bookshop.org/a/12343/9781789208566"><em>Revealing the Invisible Mine: Social Complexities of an Undeveloped Mining Project</em></a><em> </em>(Berghahn, 2020).<em> </em>Emilia 'Emilka' Skrzypek tells the story of Paiyamo people on whose land a potential mine may be located. Paiyamo people hope that the mine will lead to the development of their remote rural area, and in this book Skrzypek show the unique cultural logic they use to make the potential mine a reality, or -- to use Paiyamo terms -- to 'reveal' a mine whose existence has already affected their lives, but which has not yet emerged and become visible.</p><p>In this episode of the podcast host Alex Golub speaks to Emilka about the potential Frieda mine, Paiyamo people, and the way they grapple with the existence of an anticipated mine. What does it mean to view knowledge in terms of its effect rather than its accuracy? How are relationships created and transformed as people realize older understandings and secrets had a meaning which is only now being understood in the present context? How might we use this analytic lens to think about the work of ethnography and fieldwork itself? These are just some of the questions which Alex and Emilka discuss in this interview</p><p>Emilia Skrzypek is a senior research fellow in the Department of Social Anthropology at the University of St. Andrews in Scotland. Her most recent article, <a href="https://www.sciencedirect.com/science/article/abs/pii/S0301420720308473?via%3Dihub">"Extractive entanglements and regimes of accountability at an undeveloped mining project"</a> appears in the December 2020 number of <em>Resources Policy. </em></p><p><em>Alex Golub is an associate professor in the Anthropology Department at the University of Hawai‘i at Mānoa in Honolulu. His most recent publication is a biographical interview with Martha Macintyre, an anthropologist of mining, in the edited volume </em><a href="https://press.anu.edu.au/publications/series/pacific/unequal-lives"><em>Unequal Lives: Gender, Race, and Class in The Western Pacific</em></a><em>. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3497</itunes:duration>
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    <item>
      <title>Glenn Packiam, "Worship and the World to Come: Exploring Christian Hope in Contemporary Worship" (InterVarsity Press, 2020)</title>
      <description>How does contemporary worship cultivate Christian hope? In a succinct and tightly researched volume, Worship and the World to Come: Exploring Christian Hope in Contemporary Worship (IVP Academic, 2020), the Rev. Dr. Glenn Packiam offers an excellent study of how hope is espoused, encoded, and experienced in Christian songs and gatherings. Analyzing original ethnographic research and utilizing an interdisciplinary set of tools to allow for mutual interpretation of practice and theory, Packiam presents readers with both a model of practical theology as well as keen insights and valuable conclusions for church leaders. This book makes a much needed contribution to the emerging field of contemporary worship and liturgical literature.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Glenn Packiam</itunes:subtitle>
      <itunes:summary>How does contemporary worship cultivate Christian hope? In a succinct and tightly researched volume, Worship and the World to Come: Exploring Christian Hope in Contemporary Worship (IVP Academic, 2020), the Rev. Dr. Glenn Packiam offers an excellent study of how hope is espoused, encoded, and experienced in Christian songs and gatherings. Analyzing original ethnographic research and utilizing an interdisciplinary set of tools to allow for mutual interpretation of practice and theory, Packiam presents readers with both a model of practical theology as well as keen insights and valuable conclusions for church leaders. This book makes a much needed contribution to the emerging field of contemporary worship and liturgical literature.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does contemporary worship cultivate Christian hope? In a succinct and tightly researched volume, <a href="https://bookshop.org/a/12343/9780830849314"><em>Worship and the World to Come: Exploring Christian Hope in Contemporary Worship</em></a><em> </em>(IVP Academic, 2020), the Rev. Dr. Glenn Packiam offers an excellent study of how hope is espoused, encoded, and experienced in Christian songs and gatherings. Analyzing original ethnographic research and utilizing an interdisciplinary set of tools to allow for mutual interpretation of practice and theory, Packiam presents readers with both a model of practical theology as well as keen insights and valuable conclusions for church leaders. This book makes a much needed contribution to the emerging field of contemporary worship and liturgical literature.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2242</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Trouille, "Fútbol in the Park: Immigrants, Soccer, and the Creation of Social Ties" (U Chicago Press, 2021)</title>
      <description>What meaning does a daily soccer game in a public Los Angeles park have for a group of Latino men and the ethnographer who studied them? In today’s episode, we talk with Dr. David Trouille, Assistant Professor of Sociology at James Madison University, about the ten years of fieldwork behind his new book Fútbol in the Park from the University of Chicago press. 
In a thoughtful self-reflexive conversation, David tells us how a neighborhood campaign against the players initially drew him to the community of Latino soccer players that are the subject of his book. He describes how he built relationships with the men over time on and off the field, and how the social space of the games created social ties that were essential to their ability to find work. While surrounding well-to-do mostly white communities accepted the men as workers in their homes, they simultaneously resisted their visible presence in the park. David tells us how this stigmatization, combined with national discourses constructing Latino men as “bad hombres” created dilemmas in how to write about his research. He explains how he made difficult decisions to only partially anonymize the men but not write about their immigration status, and ultimately describe the men as complex and real human beings, including writing about their drinking and occasional fighting.
For more information about Ethnographic Marginalia, please click here.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Trouille</itunes:subtitle>
      <itunes:summary>What meaning does a daily soccer game in a public Los Angeles park have for a group of Latino men and the ethnographer who studied them? In today’s episode, we talk with Dr. David Trouille, Assistant Professor of Sociology at James Madison University, about the ten years of fieldwork behind his new book Fútbol in the Park from the University of Chicago press. 
In a thoughtful self-reflexive conversation, David tells us how a neighborhood campaign against the players initially drew him to the community of Latino soccer players that are the subject of his book. He describes how he built relationships with the men over time on and off the field, and how the social space of the games created social ties that were essential to their ability to find work. While surrounding well-to-do mostly white communities accepted the men as workers in their homes, they simultaneously resisted their visible presence in the park. David tells us how this stigmatization, combined with national discourses constructing Latino men as “bad hombres” created dilemmas in how to write about his research. He explains how he made difficult decisions to only partially anonymize the men but not write about their immigration status, and ultimately describe the men as complex and real human beings, including writing about their drinking and occasional fighting.
For more information about Ethnographic Marginalia, please click here.
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What meaning does a daily soccer game in a public Los Angeles park have for a group of Latino men and the ethnographer who studied them? In today’s episode, we talk with Dr. David Trouille, Assistant Professor of Sociology at James Madison University, about the ten years of fieldwork behind his new book <a href="https://bookshop.org/a/12343/9780226748740"><em>Fútbol in the Park</em></a> from the University of Chicago press. </p><p>In a thoughtful self-reflexive conversation, David tells us how a neighborhood campaign against the players initially drew him to the community of Latino soccer players that are the subject of his book. He describes how he built relationships with the men over time on and off the field, and how the social space of the games created social ties that were essential to their ability to find work. While surrounding well-to-do mostly white communities accepted the men as workers in their homes, they simultaneously resisted their visible presence in the park. David tells us how this stigmatization, combined with national discourses constructing Latino men as “bad hombres” created dilemmas in how to write about his research. He explains how he made difficult decisions to only partially anonymize the men but not write about their immigration status, and ultimately describe the men as complex and real human beings, including writing about their drinking and occasional fighting.</p><p>For more information about Ethnographic Marginalia, please click <a href="http://www.ethnomarginalia.com/">here</a>.</p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3215</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Yujie Zhu, "Heritage and Romantic Consumption in China" (Amsterdam UP, 2018)</title>
      <description>The drums beat, an old man in a grand robe mutters incantation and three brides on horseback led by their grooms on foot proceed to the Naxi Wedding Courtyard, accompanied, watched and photographed the whole way by tourists, who have bought tickets for the privilege. The traditional wedding ceremonies are performed for the ethnic tourism industry in Lijiang, a World Heritage town in southwest China. 
Heritage and Romantic Consumption in China (Amsterdam UP, 2018) examines how heritage interacts with social-cultural changes and how individuals perform and negotiate their identities through daily practices that include tourism, on the one hand, and the performance of ethnicity on the other. The wedding performances in Lijiang not only serve as a heritage 'product' but show how the heritage and tourism industry helps to shape people's values, dreams and expectations. This book also explores the rise of 'romantic consumerism' in contemporary China. Chinese dissatisfaction with the urban mundane leads to romanticized interests in practices and people deemed to be natural, ethnic, spiritual and aesthetic, and a search for tradition and authenticity. But what, exactly, are tradition and authenticity, and what happens to them when they are turned into performance?
Yujie Zhu is a Lecturer at the School of Archaeology and Anthropology, Australian National University. He is the co-editor of Politics of Scale and Sustainable Tourism Management at World Heritage Sites.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>378</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yujie Zhu</itunes:subtitle>
      <itunes:summary>The drums beat, an old man in a grand robe mutters incantation and three brides on horseback led by their grooms on foot proceed to the Naxi Wedding Courtyard, accompanied, watched and photographed the whole way by tourists, who have bought tickets for the privilege. The traditional wedding ceremonies are performed for the ethnic tourism industry in Lijiang, a World Heritage town in southwest China. 
Heritage and Romantic Consumption in China (Amsterdam UP, 2018) examines how heritage interacts with social-cultural changes and how individuals perform and negotiate their identities through daily practices that include tourism, on the one hand, and the performance of ethnicity on the other. The wedding performances in Lijiang not only serve as a heritage 'product' but show how the heritage and tourism industry helps to shape people's values, dreams and expectations. This book also explores the rise of 'romantic consumerism' in contemporary China. Chinese dissatisfaction with the urban mundane leads to romanticized interests in practices and people deemed to be natural, ethnic, spiritual and aesthetic, and a search for tradition and authenticity. But what, exactly, are tradition and authenticity, and what happens to them when they are turned into performance?
Yujie Zhu is a Lecturer at the School of Archaeology and Anthropology, Australian National University. He is the co-editor of Politics of Scale and Sustainable Tourism Management at World Heritage Sites.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The drums beat, an old man in a grand robe mutters incantation and three brides on horseback led by their grooms on foot proceed to the Naxi Wedding Courtyard, accompanied, watched and photographed the whole way by tourists, who have bought tickets for the privilege. The traditional wedding ceremonies are performed for the ethnic tourism industry in Lijiang, a World Heritage town in southwest China. </p><p><a href="https://bookshop.org/a/12343/9789462985674"><em>Heritage and Romantic Consumption in China</em></a> (Amsterdam UP, 2018) examines how heritage interacts with social-cultural changes and how individuals perform and negotiate their identities through daily practices that include tourism, on the one hand, and the performance of ethnicity on the other. The wedding performances in Lijiang not only serve as a heritage 'product' but show how the heritage and tourism industry helps to shape people's values, dreams and expectations. This book also explores the rise of 'romantic consumerism' in contemporary China. Chinese dissatisfaction with the urban mundane leads to romanticized interests in practices and people deemed to be natural, ethnic, spiritual and aesthetic, and a search for tradition and authenticity. But what, exactly, are tradition and authenticity, and what happens to them when they are turned into performance?</p><p><a href="https://researchers.anu.edu.au/researchers/zhu-yxx">Yujie Zhu</a> is a Lecturer at the School of Archaeology and Anthropology, Australian National University. He is the co-editor of <em>Politics of Scale and Sustainable Tourism Management at World Heritage Sites</em>.</p><p><em>Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3245</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alisa Perkins, "Muslim American City: Gender and Religion in Metro Detroit" (NYU Press, 2020)</title>
      <description>The call to prayer breaks the hustle and bustle of an urban sonic landscape in unique ways. For Muslims living in Hamtramck, Michigan broadcasting the adhān was one way of space-making, which demarcated the city as Muslim space. In Muslim American City: Gender and Religion in Metro Detroit (NYU Press, 2020), Alisa Perkins, Associate Professor at Western Michigan University, explores the debate around the local call to prayer as well as other scenarios where Muslims navigate public and politic space. Hamtramck has one of the largest concentrations of Muslim residents of any American city. Perkins walks us through neighborhoods, homes, mosques, and schools in her rich ethnography to show how different communities plot gendered and religious boundaries. In our conversation we discuss the history of Hamtramck, Bangladeshi immigration patterns, Yemeni transnational activities, high school classrooms, public prayer, gender distancing, LGBTQ rights, the relationship between secularism and pluralism, public space, interfaith coalitions, and the effects of legislation.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alisa Perkins</itunes:subtitle>
      <itunes:summary>The call to prayer breaks the hustle and bustle of an urban sonic landscape in unique ways. For Muslims living in Hamtramck, Michigan broadcasting the adhān was one way of space-making, which demarcated the city as Muslim space. In Muslim American City: Gender and Religion in Metro Detroit (NYU Press, 2020), Alisa Perkins, Associate Professor at Western Michigan University, explores the debate around the local call to prayer as well as other scenarios where Muslims navigate public and politic space. Hamtramck has one of the largest concentrations of Muslim residents of any American city. Perkins walks us through neighborhoods, homes, mosques, and schools in her rich ethnography to show how different communities plot gendered and religious boundaries. In our conversation we discuss the history of Hamtramck, Bangladeshi immigration patterns, Yemeni transnational activities, high school classrooms, public prayer, gender distancing, LGBTQ rights, the relationship between secularism and pluralism, public space, interfaith coalitions, and the effects of legislation.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The call to prayer breaks the hustle and bustle of an urban sonic landscape in unique ways. For Muslims living in Hamtramck, Michigan broadcasting the <em>adhān</em> was one way of space-making, which demarcated the city as Muslim space. In <a href="https://bookshop.org/a/12343/9781479828012"><em>Muslim American City: Gender and Religion in Metro Detroit</em> </a>(NYU Press, 2020), <a href="https://wmich.edu/religion/directory/perkins">Alisa Perkins</a>, Associate Professor at Western Michigan University, explores the debate around the local call to prayer as well as other scenarios where Muslims navigate public and politic space. Hamtramck has one of the largest concentrations of Muslim residents of any American city. Perkins walks us through neighborhoods, homes, mosques, and schools in her rich ethnography to show how different communities plot gendered and religious boundaries. In our conversation we discuss the history of Hamtramck, Bangladeshi immigration patterns, Yemeni transnational activities, high school classrooms, public prayer, gender distancing, LGBTQ rights, the relationship between secularism and pluralism, public space, interfaith coalitions, and the effects of legislation.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4311</itunes:duration>
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      <title>Theresia Hofer, "Medicine and Memory in Tibet: Amchi Physicians in an Age of Reform" (U Washington Press, 2018)</title>
      <description>Medicine and Memory in Tibet: Amchi Physicians in an Age of Reform (University of Washington Press, 2018) is the first full-length ethnography of Tibetan medical practitioners (amchi) in central Tibet working outside of major Tibetan medical institutions in Lhasa. Departing from extant ethnographies and scholarship on Tibetan medicine in the twentieth-century that often focus on institutions such as the Mentsikhang, Tibetan Medical College, and TAR Tibetan Pharmaceutical Factory, Theresia Hofer follows and traces the medical work of local Tibetan doctors in rural settings in Tsang and in Shigatse Town.
By centering on amchis who were not part of the Tibetan state-sponsored medical structures that were incorporated into the PRC socialist health care system in the 1950s, Hofer reveals perspectives and experiences that have been overlooked in national and institutional narratives. Drawing on literature addressing Tibetan amchis' memory and oral history in socialist and postsocialist contexts, Hofer also inquires into the social and political dynamics that influence memory and history-making, especially with regard to the violent past. Medicine and Memory in Tibet also consistently considers gender and aims to tackle the lack of understanding of gender in Tibetan medicine in the twentieth century. The perspectives of the amchis allow the inclusion of more women in the study of Tibetan medicine and uncover different subaltern histories of the Tibetan experience.  
Medicine and Memory in Tibet demonstrates that amchis outside of major state-sponsored institutions have continued to contribute significantly to the survival and revival of Tibetan medicine and culture into the present day. Through the amchis' negotiations and agency within the new regime since the 1950s, Tibetan medicine was able to not only become an important health care resource for Tibetans and the state into the 1990s, it also became a stronghold for the preservation and revival of other aspects of Tibetan culture, language, and the local economy in contemporary China. 
Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation is a digital humanities project mapping transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>379</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theresia Hofer</itunes:subtitle>
      <itunes:summary>Medicine and Memory in Tibet: Amchi Physicians in an Age of Reform (University of Washington Press, 2018) is the first full-length ethnography of Tibetan medical practitioners (amchi) in central Tibet working outside of major Tibetan medical institutions in Lhasa. Departing from extant ethnographies and scholarship on Tibetan medicine in the twentieth-century that often focus on institutions such as the Mentsikhang, Tibetan Medical College, and TAR Tibetan Pharmaceutical Factory, Theresia Hofer follows and traces the medical work of local Tibetan doctors in rural settings in Tsang and in Shigatse Town.
By centering on amchis who were not part of the Tibetan state-sponsored medical structures that were incorporated into the PRC socialist health care system in the 1950s, Hofer reveals perspectives and experiences that have been overlooked in national and institutional narratives. Drawing on literature addressing Tibetan amchis' memory and oral history in socialist and postsocialist contexts, Hofer also inquires into the social and political dynamics that influence memory and history-making, especially with regard to the violent past. Medicine and Memory in Tibet also consistently considers gender and aims to tackle the lack of understanding of gender in Tibetan medicine in the twentieth century. The perspectives of the amchis allow the inclusion of more women in the study of Tibetan medicine and uncover different subaltern histories of the Tibetan experience.  
Medicine and Memory in Tibet demonstrates that amchis outside of major state-sponsored institutions have continued to contribute significantly to the survival and revival of Tibetan medicine and culture into the present day. Through the amchis' negotiations and agency within the new regime since the 1950s, Tibetan medicine was able to not only become an important health care resource for Tibetans and the state into the 1990s, it also became a stronghold for the preservation and revival of other aspects of Tibetan culture, language, and the local economy in contemporary China. 
Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation is a digital humanities project mapping transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780295742991"><em>Medicine and Memory in Tibet: Amchi Physicians in an Age of Reform</em></a><em> </em>(University of Washington Press, 2018) is the first full-length ethnography of Tibetan medical practitioners (<em>amchi</em>) in central Tibet working outside of major Tibetan medical institutions in Lhasa. Departing from extant ethnographies and scholarship on Tibetan medicine in the twentieth-century that often focus on institutions such as the Mentsikhang, Tibetan Medical College, and TAR Tibetan Pharmaceutical Factory, Theresia Hofer follows and traces the medical work of local Tibetan doctors in rural settings in Tsang and in Shigatse Town.</p><p>By centering on <em>amchis </em>who were not part of the Tibetan state-sponsored medical structures that were incorporated into the PRC socialist health care system in the 1950s, Hofer reveals perspectives and experiences that have been overlooked in national and institutional narratives. Drawing on literature addressing Tibetan <em>amchi</em>s' memory and oral history in socialist and postsocialist contexts, Hofer also inquires into the social and political dynamics that influence memory and history-making, especially with regard to the violent past. <em>Medicine and Memory in Tibet </em>also consistently considers gender and aims to tackle the lack of understanding of gender in Tibetan medicine in the twentieth century. The perspectives of the <em>amchis </em>allow the inclusion of more women in the study of Tibetan medicine and uncover different subaltern histories of the Tibetan experience.  </p><p><em>Medicine and Memory in Tibet </em>demonstrates that <em>amchis</em> outside of major state-sponsored institutions have continued to contribute significantly to the survival and revival of Tibetan medicine and culture into the present day. Through the <em>amchis' </em>negotiations and agency within the new regime since the 1950s, Tibetan medicine was able to not only become an important health care resource for Tibetans and the state into the 1990s, it also became a stronghold for the preservation and revival of other aspects of Tibetan culture, language, and the local economy in contemporary China. </p><p><a href="https://www.daigengnaduoer.com/"><em>Daigengna Duoer</em></a><em> is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation is a digital humanities project mapping transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4649</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Saiba Varma, "The Occupied Clinic: Militarism and Care in Kashmir" (Duke UP, 2020)</title>
      <description>In The Occupied Clinic: Militarism and Care in Kashmir (Duke UP, 2020), Saiba Varma explores the psychological, ontological, and political entanglements between medicine and violence in Indian-controlled Kashmir—the world's most densely militarized place. Into a long history of occupations, insurgencies, suppressions, natural disasters, and a crisis of public health infrastructure come interventions in human distress, especially those of doctors and humanitarians, who struggle against an epidemic: more than sixty percent of the civilian population suffers from depression, anxiety, PTSD, or acute stress. Drawing on encounters between medical providers and patients in an array of settings, Varma reveals how colonization is embodied and how overlapping state practices of care and violence create disorienting worlds for doctors and patients alike. Varma shows how occupation creates worlds of disrupted meaning in which clinical life is connected to political disorder, subverting biomedical neutrality, ethics, and processes of care in profound ways. By highlighting the imbrications between humanitarianism and militarism and between care and violence, Varma theorizes care not as a redemptive practice, but as a fraught sphere of action that is never quite what it seems.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Saiba Varma</itunes:subtitle>
      <itunes:summary>In The Occupied Clinic: Militarism and Care in Kashmir (Duke UP, 2020), Saiba Varma explores the psychological, ontological, and political entanglements between medicine and violence in Indian-controlled Kashmir—the world's most densely militarized place. Into a long history of occupations, insurgencies, suppressions, natural disasters, and a crisis of public health infrastructure come interventions in human distress, especially those of doctors and humanitarians, who struggle against an epidemic: more than sixty percent of the civilian population suffers from depression, anxiety, PTSD, or acute stress. Drawing on encounters between medical providers and patients in an array of settings, Varma reveals how colonization is embodied and how overlapping state practices of care and violence create disorienting worlds for doctors and patients alike. Varma shows how occupation creates worlds of disrupted meaning in which clinical life is connected to political disorder, subverting biomedical neutrality, ethics, and processes of care in profound ways. By highlighting the imbrications between humanitarianism and militarism and between care and violence, Varma theorizes care not as a redemptive practice, but as a fraught sphere of action that is never quite what it seems.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478010982"><em>The Occupied Clinic: Militarism and Care in Kashmir</em></a><em> </em>(Duke UP, 2020), Saiba Varma explores the psychological, ontological, and political entanglements between medicine and violence in Indian-controlled Kashmir—the world's most densely militarized place. Into a long history of occupations, insurgencies, suppressions, natural disasters, and a crisis of public health infrastructure come interventions in human distress, especially those of doctors and humanitarians, who struggle against an epidemic: more than sixty percent of the civilian population suffers from depression, anxiety, PTSD, or acute stress. Drawing on encounters between medical providers and patients in an array of settings, Varma reveals how colonization is embodied and how overlapping state practices of care and violence create disorienting worlds for doctors and patients alike. Varma shows how occupation creates worlds of disrupted meaning in which clinical life is connected to political disorder, subverting biomedical neutrality, ethics, and processes of care in profound ways. By highlighting the imbrications between humanitarianism and militarism and between care and violence, Varma theorizes care not as a redemptive practice, but as a fraught sphere of action that is never quite what it seems.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3881</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Maxwell, "New Calvinism, Religious Abuse, and the Experience of God" (Lexington/Fortress, 2020)</title>
      <description>What happens to a trauma survivor who negatively internalizes the doctrines of Reformed theology? What are the paths forward toward psychological and spiritual healing? In a tour de force interdisciplinary study, The Trauma of Doctrine: New Calvinism, Religious Abuse, and the Experience of God (Lexington Books/Fortress Academic, 2020), Paul Maxwell combines insights from dogmatic theology, psychological modeling, and trauma theory to integrate current traumatology with Calvinist dogma. He presents a unique model to account for the disruptions trauma introduces to the human faculties, and integrates this anthropological model with a psychological mapping of faith on the human imagination. This study deserves the attention of anyone seeking increased clarity in the complex interplay of religion and psychology, and offers intelligent articulation of the struggle trauma survivors might have with maximalist doctrinal beliefs. Follow Paul on Twitter (@paulcmaxwell) or visit his website.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Maxwell</itunes:subtitle>
      <itunes:summary>What happens to a trauma survivor who negatively internalizes the doctrines of Reformed theology? What are the paths forward toward psychological and spiritual healing? In a tour de force interdisciplinary study, The Trauma of Doctrine: New Calvinism, Religious Abuse, and the Experience of God (Lexington Books/Fortress Academic, 2020), Paul Maxwell combines insights from dogmatic theology, psychological modeling, and trauma theory to integrate current traumatology with Calvinist dogma. He presents a unique model to account for the disruptions trauma introduces to the human faculties, and integrates this anthropological model with a psychological mapping of faith on the human imagination. This study deserves the attention of anyone seeking increased clarity in the complex interplay of religion and psychology, and offers intelligent articulation of the struggle trauma survivors might have with maximalist doctrinal beliefs. Follow Paul on Twitter (@paulcmaxwell) or visit his website.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens to a trauma survivor who negatively internalizes the doctrines of Reformed theology? What are the paths forward toward psychological and spiritual healing? In a tour de force interdisciplinary study, <a href="https://bookshop.org/a/12343/9781978704237"><em>The Trauma of Doctrine: New Calvinism, Religious Abuse, and the Experience of God</em> </a>(Lexington Books/Fortress Academic, 2020), Paul Maxwell combines insights from dogmatic theology, psychological modeling, and trauma theory to integrate current traumatology with Calvinist dogma. He presents a unique model to account for the disruptions trauma introduces to the human faculties, and integrates this anthropological model with a psychological mapping of faith on the human imagination. This study deserves the attention of anyone seeking increased clarity in the complex interplay of religion and psychology, and offers intelligent articulation of the struggle trauma survivors might have with maximalist doctrinal beliefs. Follow Paul on Twitter (@paulcmaxwell) or visit his <a href="https://paulmaxwell.com/">website</a>.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3281</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN4341787598.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Xenia Zeiler, "Digital Hinduism" (Routledge, 2019)</title>
      <description>Digital Religion does not simply refer to religion as it is carried out online, but more broadly studies how digital media interrelate with religious practice and belief. Xenia Zeiler's book Digital Humanism (Routledge, 2019) explores and consequentially studies how Hinduism is expressed in the digital sphere and how Hindus utilise digital media. Highlighting digital Hinduism and including case studies with foci on India, Asia and the global Hindu diaspora, this book features contributions from an interdisciplinary and international panel of academics. The chapters focus on specific case studies, which in summary exemplify the wide variety and diversity of what constitutes Digital Hinduism today. Applying methods and research questions from various disciplinary backgrounds appropriate to the study of religion and digital culture, such as Religious Studies, South Asian Studies, Anthropology and Media and Communication Studies, this book is vital reading for any scholar interested in the relationship between religion and the digital world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xenia Zeiler</itunes:subtitle>
      <itunes:summary>Digital Religion does not simply refer to religion as it is carried out online, but more broadly studies how digital media interrelate with religious practice and belief. Xenia Zeiler's book Digital Humanism (Routledge, 2019) explores and consequentially studies how Hinduism is expressed in the digital sphere and how Hindus utilise digital media. Highlighting digital Hinduism and including case studies with foci on India, Asia and the global Hindu diaspora, this book features contributions from an interdisciplinary and international panel of academics. The chapters focus on specific case studies, which in summary exemplify the wide variety and diversity of what constitutes Digital Hinduism today. Applying methods and research questions from various disciplinary backgrounds appropriate to the study of religion and digital culture, such as Religious Studies, South Asian Studies, Anthropology and Media and Communication Studies, this book is vital reading for any scholar interested in the relationship between religion and the digital world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Digital Religion does not simply refer to religion as it is carried out online, but more broadly studies how digital media interrelate with religious practice and belief. Xenia Zeiler's book <a href="https://bookshop.org/a/12343/9781138092358"><em>Digital Humanism</em></a> (Routledge, 2019) explores and consequentially studies how Hinduism is expressed in the digital sphere and how Hindus utilise digital media. Highlighting digital Hinduism and including case studies with foci on India, Asia and the global Hindu diaspora, this book features contributions from an interdisciplinary and international panel of academics. The chapters focus on specific case studies, which in summary exemplify the wide variety and diversity of what constitutes Digital Hinduism today. Applying methods and research questions from various disciplinary backgrounds appropriate to the study of religion and digital culture, such as Religious Studies, South Asian Studies, Anthropology and Media and Communication Studies, this book is vital reading for any scholar interested in the relationship between religion and the digital world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1720</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN9998059825.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tulasi Srinivas, "The Cow in the Elevator: An Anthropology of Wonder" (Duke UP, 2018)</title>
      <description>In The Cow in the Elevator: An Anthropology of Wonder (Duke UP, 2018), Tulasi Srinivas explores a wonderful world where deities jump fences and priests ride in helicopters to present a joyful, imaginative, yet critical reading of modern religious life. Drawing on nearly two decades of fieldwork with priests, residents, and devotees, and her own experience of living in the high-tech city of Bangalore, Srinivas finds moments where ritual enmeshes with global modernity to create wonder—a feeling of amazement at being overcome by the unexpected and sublime. Offering a nuanced account of how the ruptures of modernity can be made normal, enrapturing, and even comical in a city swept up in globalization's tumult, Srinivas brings the visceral richness of wonder—apparent in creative ritual in and around Hindu temples—into the anthropological gaze. Broaching provocative philosophical themes like desire, complicity, loss, time, money, technology, and the imagination, Srinivas pursues an interrogation of wonder and the adventure of writing true to its experience. The Cow in the Elevator rethinks the study of ritual while reshaping our appreciation of wonder's transformative potential for scholarship and for life.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tulasi Srinivas</itunes:subtitle>
      <itunes:summary>In The Cow in the Elevator: An Anthropology of Wonder (Duke UP, 2018), Tulasi Srinivas explores a wonderful world where deities jump fences and priests ride in helicopters to present a joyful, imaginative, yet critical reading of modern religious life. Drawing on nearly two decades of fieldwork with priests, residents, and devotees, and her own experience of living in the high-tech city of Bangalore, Srinivas finds moments where ritual enmeshes with global modernity to create wonder—a feeling of amazement at being overcome by the unexpected and sublime. Offering a nuanced account of how the ruptures of modernity can be made normal, enrapturing, and even comical in a city swept up in globalization's tumult, Srinivas brings the visceral richness of wonder—apparent in creative ritual in and around Hindu temples—into the anthropological gaze. Broaching provocative philosophical themes like desire, complicity, loss, time, money, technology, and the imagination, Srinivas pursues an interrogation of wonder and the adventure of writing true to its experience. The Cow in the Elevator rethinks the study of ritual while reshaping our appreciation of wonder's transformative potential for scholarship and for life.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780822370796"><em>The Cow in the Elevator: An Anthropology of Wonder</em></a><em> </em>(Duke UP, 2018), Tulasi Srinivas explores a wonderful world where deities jump fences and priests ride in helicopters to present a joyful, imaginative, yet critical reading of modern religious life. Drawing on nearly two decades of fieldwork with priests, residents, and devotees, and her own experience of living in the high-tech city of Bangalore, Srinivas finds moments where ritual enmeshes with global modernity to create wonder—a feeling of amazement at being overcome by the unexpected and sublime. Offering a nuanced account of how the ruptures of modernity can be made normal, enrapturing, and even comical in a city swept up in globalization's tumult, Srinivas brings the visceral richness of wonder—apparent in creative ritual in and around Hindu temples—into the anthropological gaze. Broaching provocative philosophical themes like desire, complicity, loss, time, money, technology, and the imagination, Srinivas pursues an interrogation of wonder and the adventure of writing true to its experience. <em>The Cow in the Elevator</em> rethinks the study of ritual while reshaping our appreciation of wonder's transformative potential for scholarship and for life.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2806</itunes:duration>
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    <item>
      <title>Maya Stovall, "Liquor Store Theatre" (Duke UP, 2020)</title>
      <description>For six years, anthropologist and artist Maya Stovall enacted a series of dance performances outside of liquor stores in the McDougall-Hunt neighborhood on Detroit’s east side. Stovall conceptualized these performances as prompts for people that may pass by and as a means to open up space for conversation with Detroit residents. 
These filmed performances and the interviews that followed make up Liquor Store Theatre (Duke University Press, 2020). In the book, Stovall probes the historic, economic, and political forces that constructed and shape the city of Detroit. Liquor Store Theatre attends closely to the methods of performance and interviews as they unfold in the author’s pursuit of this project. Stovall’s interlocuters share their perspectives on the changes in the city, the challenges the city faces, as well as their hopes for a future in which they can enjoy the benefits of the city. A native Detroiter herself, Stovall’s artistic ventures turn the lens back on the city itself and center the voices of Detroiters, whose awareness of the city’s challenges mixes with their pursuit of opportunity. Liquor Store Theatre videos have been screened at the 2017 Whitney Biennial and at the Cranbrook Art Museum. Stovall brings together ethnography, contemporary art and performance, and geography to offer an innovative method for troubling the relationship between the observed and the observer of city life.
Maya Stovall is an Assistant Professor in the Department of Liberal Studies at California State Polytechnic University, Pomona. Stovall’s exhibition for 1526 appears at the Reyes Finn gallery. Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maya Stovall</itunes:subtitle>
      <itunes:summary>For six years, anthropologist and artist Maya Stovall enacted a series of dance performances outside of liquor stores in the McDougall-Hunt neighborhood on Detroit’s east side. Stovall conceptualized these performances as prompts for people that may pass by and as a means to open up space for conversation with Detroit residents. 
These filmed performances and the interviews that followed make up Liquor Store Theatre (Duke University Press, 2020). In the book, Stovall probes the historic, economic, and political forces that constructed and shape the city of Detroit. Liquor Store Theatre attends closely to the methods of performance and interviews as they unfold in the author’s pursuit of this project. Stovall’s interlocuters share their perspectives on the changes in the city, the challenges the city faces, as well as their hopes for a future in which they can enjoy the benefits of the city. A native Detroiter herself, Stovall’s artistic ventures turn the lens back on the city itself and center the voices of Detroiters, whose awareness of the city’s challenges mixes with their pursuit of opportunity. Liquor Store Theatre videos have been screened at the 2017 Whitney Biennial and at the Cranbrook Art Museum. Stovall brings together ethnography, contemporary art and performance, and geography to offer an innovative method for troubling the relationship between the observed and the observer of city life.
Maya Stovall is an Assistant Professor in the Department of Liberal Studies at California State Polytechnic University, Pomona. Stovall’s exhibition for 1526 appears at the Reyes Finn gallery. Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For six years, anthropologist and artist <a href="http://www.mayastovall.com/">Maya Stovall</a> enacted a series of dance performances outside of liquor stores in the McDougall-Hunt neighborhood on Detroit’s east side. Stovall conceptualized these performances as prompts for people that may pass by and as a means to open up space for conversation with Detroit residents. </p><p>These filmed performances and the interviews that followed make up <a href="https://bookshop.org/a/12343/9781478011125"><em>Liquor Store Theatre</em> </a>(Duke University Press, 2020). In the book, Stovall probes the historic, economic, and political forces that constructed and shape the city of Detroit. Liquor Store Theatre attends closely to the methods of performance and interviews as they unfold in the author’s pursuit of this project. Stovall’s interlocuters share their perspectives on the changes in the city, the challenges the city faces, as well as their hopes for a future in which they can enjoy the benefits of the city. A native Detroiter herself, Stovall’s artistic ventures turn the lens back on the city itself and center the voices of Detroiters, whose awareness of the city’s challenges mixes with their pursuit of opportunity. Liquor Store Theatre videos have been screened at the 2017 Whitney Biennial and at the Cranbrook Art Museum. Stovall brings together ethnography, contemporary art and performance, and geography to offer an innovative method for troubling the relationship between the observed and the observer of city life.</p><p>Maya Stovall is an Assistant Professor in the Department of Liberal Studies at California State Polytechnic University, Pomona. Stovall’s exhibition for 1526 appears at the <a href="https://reyesfinn.com/exhibitions/maya_stovall_machine">Reyes Finn gallery</a>. Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. </p><p><a href="https://dornsife.usc.edu/cf/anth/faculty_display.cfm?person_id=1080560"><em>Reighan Gillam</em></a><em> is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5221</itunes:duration>
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    <item>
      <title>Rachelle Hope Saltzman, "Pussy Hats, Politics, and Public Protest" (UP of Mississippi, 2020)</title>
      <description>On January 21, 2017, the day after Donald Trump’s presidential inauguration, hundreds of cities in the U.S. and across the globe organized Women’s Marches in response to Trump’s misogynistic comments and as a general rebuke of his election. In this collection edited by Dr. Rachelle (Riki) Salzman, established and emerging scholars contribute essays that examine the folkloric aspects of the Women’s Marches. Hear our conversation as we discuss the symbolic elements of these protests.
First, Dr. Saltzman tells me about her start in folklore with her fascinating adventures in documenting the oral histories of Chesapeake watermen on the Eastern Shore in Maryland as a college student and then later curating thousands of World War II letters written by American soldiers who corresponded with a secretary at a Jewish YMCA.
We begin our discussion of Pussyhats, Politics, and Public Protest (University Press of Mississippi, 2020) by talking about the deliberate timing of its release. While the publication focuses on the Women’s Marches that took place at the beginning of Trump’s presidency, the release of the book takes place as his administration wraps up and a new one begins. Dr. Saltzman characterizes the 2017 Women’s Marches as “carnivalesque” where public events have a number of features of the carnival – the turning of the world upside down, poking fun, and critiquing those in power under the license of festivity with the possibility of transformative change. The protests signs were also a significant part of the marches, engaging in humor and puns to critique the status quo but also as a means to understand the community. Similarly, the pussy hats also carry symbolic meaning of community making and we share our stories of receiving our own pussy hats from friends. From there we discuss a queer art studio that created conversation about the protests through its jewelry and the multiple generations that attended the protests.
Dr. Salzman is a folklorist at the High Desert Museum and the Oregon Folklife Network where she was also the former Executive Director. She also teaches at the Oregon State University as a lecturer in the Folklore and Public Culture program.
Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachelle Hope Saltzman</itunes:subtitle>
      <itunes:summary>On January 21, 2017, the day after Donald Trump’s presidential inauguration, hundreds of cities in the U.S. and across the globe organized Women’s Marches in response to Trump’s misogynistic comments and as a general rebuke of his election. In this collection edited by Dr. Rachelle (Riki) Salzman, established and emerging scholars contribute essays that examine the folkloric aspects of the Women’s Marches. Hear our conversation as we discuss the symbolic elements of these protests.
First, Dr. Saltzman tells me about her start in folklore with her fascinating adventures in documenting the oral histories of Chesapeake watermen on the Eastern Shore in Maryland as a college student and then later curating thousands of World War II letters written by American soldiers who corresponded with a secretary at a Jewish YMCA.
We begin our discussion of Pussyhats, Politics, and Public Protest (University Press of Mississippi, 2020) by talking about the deliberate timing of its release. While the publication focuses on the Women’s Marches that took place at the beginning of Trump’s presidency, the release of the book takes place as his administration wraps up and a new one begins. Dr. Saltzman characterizes the 2017 Women’s Marches as “carnivalesque” where public events have a number of features of the carnival – the turning of the world upside down, poking fun, and critiquing those in power under the license of festivity with the possibility of transformative change. The protests signs were also a significant part of the marches, engaging in humor and puns to critique the status quo but also as a means to understand the community. Similarly, the pussy hats also carry symbolic meaning of community making and we share our stories of receiving our own pussy hats from friends. From there we discuss a queer art studio that created conversation about the protests through its jewelry and the multiple generations that attended the protests.
Dr. Salzman is a folklorist at the High Desert Museum and the Oregon Folklife Network where she was also the former Executive Director. She also teaches at the Oregon State University as a lecturer in the Folklore and Public Culture program.
Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On January 21, 2017, the day after Donald Trump’s presidential inauguration, hundreds of cities in the U.S. and across the globe organized Women’s Marches in response to Trump’s misogynistic comments and as a general rebuke of his election. In this collection edited by Dr. Rachelle (Riki) Salzman, established and emerging scholars contribute essays that examine the folkloric aspects of the Women’s Marches. Hear our conversation as we discuss the symbolic elements of these protests.</p><p>First, Dr. Saltzman tells me about her start in folklore with her fascinating adventures in documenting the oral histories of Chesapeake watermen on the Eastern Shore in Maryland as a college student and then later curating thousands of World War II letters written by American soldiers who corresponded with a secretary at a Jewish YMCA.</p><p>We begin our discussion of <a href="https://bookshop.org/a/12343/9781496831576"><em>Pussyhats, Politics, and Public Protest</em> </a>(University Press of Mississippi, 2020) by talking about the deliberate timing of its release. While the publication focuses on the Women’s Marches that took place at the beginning of Trump’s presidency, the release of the book takes place as his administration wraps up and a new one begins. Dr. Saltzman characterizes the 2017 Women’s Marches as “carnivalesque” where public events have a number of features of the carnival – the turning of the world upside down, poking fun, and critiquing those in power under the license of festivity with the possibility of transformative change. The protests signs were also a significant part of the marches, engaging in humor and puns to critique the status quo but also as a means to understand the community. Similarly, the pussy hats also carry symbolic meaning of community making and we share our stories of receiving our own pussy hats from friends. From there we discuss a queer art studio that created conversation about the protests through its jewelry and the multiple generations that attended the protests.</p><p><a href="https://folklore.uoregon.edu/profile/riki/">Dr. Salzman</a> is a folklorist at the High Desert Museum and the Oregon Folklife Network where she was also the former Executive Director. She also teaches at the Oregon State University as a lecturer in the Folklore and Public Culture program.</p><p><em>Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4980</itunes:duration>
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    <item>
      <title>A. M. Thawnghmung, "Everyday Economic Survival in Myanmar" (U Wisconsin Press, 2019)</title>
      <description>Reforms in Myanmar (formerly Burma) have eased restrictions on citizens' political activities. Yet for most Burmese, Ardeth Maung Thawnghmung shows in Everyday Economic Survival in Myanmar (U Wisconsin Press, 2019), eking out a living from day to day leaves little time for civic engagement. Citizens have coped with extreme hardship through great resourcefulness. But by making bad situations more tolerable in the short term, these coping strategies may hinder the emergence of the democratic values needed to sustain the country's transition to a more open political environment. Thawnghmung conducted in-depth interviews and surveys of 372 individuals from all walks of life and across geographical locations in Myanmar between 2008 and 2015. To frame her analysis, she provides context from countries with comparable political and economic situations. Her findings will be welcomed by political scientists and policy analysts, as well by journalists and humanitarian activists looking for substantive, reliable information about everyday life in a country that remains largely in the shadows.
Anyone interested in political economy, development, or culture in Myanmar or more generally will find Everyday Economic Survival in Myanmar an insightful and intellectually provocative read.
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ardeth Maung Thawnghmung</itunes:subtitle>
      <itunes:summary>Reforms in Myanmar (formerly Burma) have eased restrictions on citizens' political activities. Yet for most Burmese, Ardeth Maung Thawnghmung shows in Everyday Economic Survival in Myanmar (U Wisconsin Press, 2019), eking out a living from day to day leaves little time for civic engagement. Citizens have coped with extreme hardship through great resourcefulness. But by making bad situations more tolerable in the short term, these coping strategies may hinder the emergence of the democratic values needed to sustain the country's transition to a more open political environment. Thawnghmung conducted in-depth interviews and surveys of 372 individuals from all walks of life and across geographical locations in Myanmar between 2008 and 2015. To frame her analysis, she provides context from countries with comparable political and economic situations. Her findings will be welcomed by political scientists and policy analysts, as well by journalists and humanitarian activists looking for substantive, reliable information about everyday life in a country that remains largely in the shadows.
Anyone interested in political economy, development, or culture in Myanmar or more generally will find Everyday Economic Survival in Myanmar an insightful and intellectually provocative read.
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Reforms in Myanmar (formerly Burma) have eased restrictions on citizens' political activities. Yet for most Burmese, Ardeth Maung Thawnghmung shows in <a href="https://bookshop.org/a/12343/9780299320607">Everyday Economic Survival in Myanmar</a> (U Wisconsin Press, 2019), eking out a living from day to day leaves little time for civic engagement. Citizens have coped with extreme hardship through great resourcefulness. But by making bad situations more tolerable in the short term, these coping strategies may hinder the emergence of the democratic values needed to sustain the country's transition to a more open political environment. Thawnghmung conducted in-depth interviews and surveys of 372 individuals from all walks of life and across geographical locations in Myanmar between 2008 and 2015. To frame her analysis, she provides context from countries with comparable political and economic situations. Her findings will be welcomed by political scientists and policy analysts, as well by journalists and humanitarian activists looking for substantive, reliable information about everyday life in a country that remains largely in the shadows.</p><p>Anyone interested in political economy, development, or culture in Myanmar or more generally will find Everyday Economic Survival in Myanmar an insightful and intellectually provocative read.</p><p><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3408</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Natasha Zaretsky, "Acts of Repair: Justice, Truth, and the Politics of Memory in Argentina" (Rutgers UP, 2020)</title>
      <description>Acts of Repair: Justice, Truth, and the Politics of Memory in Argentina (Rutgers UP, 2020) explores how ordinary people grapple with political violence in Argentina, a nation home to survivors of multiple genocides and periods of violence, including the Holocaust, the political repression of the 1976-1983 dictatorship, and the 1994 AMIA bombing. Despite efforts for accountability, the terrain of justice has been uneven and, in many cases, impunity remains. How can citizens respond to such ongoing trauma? Within frameworks of transitional justice, what does this tell us about the possibility of recovery and repair? Turning to the lived experience of survivors and family members of victims of genocide and violence, Natasha Zaretsky argues for the ongoing significance of cultural memory as a response to trauma and injustice, as revealed through testimonies and public protests. Even if such repair may be inevitably liminal and incomplete, their acts seeking such repair also yield spaces for transformation and agency critical to personal and political recovery.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natasha Zaretsky</itunes:subtitle>
      <itunes:summary>Acts of Repair: Justice, Truth, and the Politics of Memory in Argentina (Rutgers UP, 2020) explores how ordinary people grapple with political violence in Argentina, a nation home to survivors of multiple genocides and periods of violence, including the Holocaust, the political repression of the 1976-1983 dictatorship, and the 1994 AMIA bombing. Despite efforts for accountability, the terrain of justice has been uneven and, in many cases, impunity remains. How can citizens respond to such ongoing trauma? Within frameworks of transitional justice, what does this tell us about the possibility of recovery and repair? Turning to the lived experience of survivors and family members of victims of genocide and violence, Natasha Zaretsky argues for the ongoing significance of cultural memory as a response to trauma and injustice, as revealed through testimonies and public protests. Even if such repair may be inevitably liminal and incomplete, their acts seeking such repair also yield spaces for transformation and agency critical to personal and political recovery.
Jeff Bachman is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781978807426"><em>Acts of Repair: Justice, Truth, and the Politics of Memory in Argentina</em></a><em> </em>(Rutgers UP, 2020) explores how ordinary people grapple with political violence in Argentina, a nation home to survivors of multiple genocides and periods of violence, including the Holocaust, the political repression of the 1976-1983 dictatorship, and the 1994 AMIA bombing. Despite efforts for accountability, the terrain of justice has been uneven and, in many cases, impunity remains. How can citizens respond to such ongoing trauma? Within frameworks of transitional justice, what does this tell us about the possibility of recovery and repair? Turning to the lived experience of survivors and family members of victims of genocide and violence, Natasha Zaretsky argues for the ongoing significance of cultural memory as a response to trauma and injustice, as revealed through testimonies and public protests. Even if such repair may be inevitably liminal and incomplete, their acts seeking such repair also yield spaces for transformation and agency critical to personal and political recovery.</p><p><a href="https://www.american.edu/sis/faculty/bachman.cfm"><em>Jeff Bachman</em></a><em> is Senior Lecturer in Human Rights at American University’s School of International Service in Washington, DC.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4418</itunes:duration>
      <guid isPermaLink="false"><![CDATA[8066cd8a-575e-11eb-b291-ef8bcae78247]]></guid>
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      <title>R. A. Woldoff and R. C. Litchfield, "Digital Nomads: In Search of Freedom, Community, and Meaningful Work in the New Economy" (Oxford UP, 2021)</title>
      <description>In the space of a few weeks this spring, organizations around the world learned that many traditional, in-person jobs could, in fact, be performed remotely. Before the COVID-19 pandemic, however, some individuals were already utilizing new options for personal mobility and online work to strike out on their own.
In the new book, Digital Nomads: In Search of Freedom, Community, and Meaningful Work in the New Economy (Oxford UP, 2020), Rachael A. Woldoff and Robert C. Litchfield examine the growing demographic of individuals disaffected by the daily grind of office work who have left the U.S. and Europe to work remotely from low-cost global hubs around the world. These “digital nomads” seek out communities of like-minded unconventional people—what they call a tribe—in places like Indonesia, Thailand, Colombia, Mexico, or Portugal. Taking advantage of advancements in mobility, technology, and telecommunication, digital nomads are venturing around the world in search of a new way of living and working.
Through dozens of interviews and several stints living in a digital nomad hub in Bali, Indonesia, Woldoff and Litchfield show why digital nomads leave their conventional lives behind, arguing that the creative class and Millennial workers, though successful, often feel that “world class cities” and desirable jobs are anything but paradise. Digital Nomads follows these new workers through their transitions into freelancing, entrepreneurship, and remote work, and explains how digital nomads create fluid, intimate communities abroad.
Complete with a preface that addresses how COVID-19 is inevitably changing the landscape of work, Digital Nomads offers insight into the new ways people are balancing freedom, work, community, and creative fulfillment in the digital age.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachael A. Woldoff and Robert C. Litchfield</itunes:subtitle>
      <itunes:summary>In the space of a few weeks this spring, organizations around the world learned that many traditional, in-person jobs could, in fact, be performed remotely. Before the COVID-19 pandemic, however, some individuals were already utilizing new options for personal mobility and online work to strike out on their own.
In the new book, Digital Nomads: In Search of Freedom, Community, and Meaningful Work in the New Economy (Oxford UP, 2020), Rachael A. Woldoff and Robert C. Litchfield examine the growing demographic of individuals disaffected by the daily grind of office work who have left the U.S. and Europe to work remotely from low-cost global hubs around the world. These “digital nomads” seek out communities of like-minded unconventional people—what they call a tribe—in places like Indonesia, Thailand, Colombia, Mexico, or Portugal. Taking advantage of advancements in mobility, technology, and telecommunication, digital nomads are venturing around the world in search of a new way of living and working.
Through dozens of interviews and several stints living in a digital nomad hub in Bali, Indonesia, Woldoff and Litchfield show why digital nomads leave their conventional lives behind, arguing that the creative class and Millennial workers, though successful, often feel that “world class cities” and desirable jobs are anything but paradise. Digital Nomads follows these new workers through their transitions into freelancing, entrepreneurship, and remote work, and explains how digital nomads create fluid, intimate communities abroad.
Complete with a preface that addresses how COVID-19 is inevitably changing the landscape of work, Digital Nomads offers insight into the new ways people are balancing freedom, work, community, and creative fulfillment in the digital age.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the space of a few weeks this spring, organizations around the world learned that many traditional, in-person jobs could, in fact, be performed remotely. Before the COVID-19 pandemic, however, some individuals were already utilizing new options for personal mobility and online work to strike out on their own.</p><p>In the new book, <a href="https://bookshop.org/a/12343/9780190931780"><em>Digital Nomads: In Search of Freedom, Community, and Meaningful Work in the New Economy</em></a> (Oxford UP, 2020), Rachael A. Woldoff and Robert C. Litchfield examine the growing demographic of individuals disaffected by the daily grind of office work who have left the U.S. and Europe to work remotely from low-cost global hubs around the world. These “digital nomads” seek out communities of like-minded unconventional people—what they call a tribe—in places like Indonesia, Thailand, Colombia, Mexico, or Portugal. Taking advantage of advancements in mobility, technology, and telecommunication, digital nomads are venturing around the world in search of a new way of living and working.</p><p>Through dozens of interviews and several stints living in a digital nomad hub in Bali, Indonesia, Woldoff and Litchfield show why digital nomads leave their conventional lives behind, arguing that the creative class and Millennial workers, though successful, often feel that “world class cities” and desirable jobs are anything but paradise. Digital Nomads follows these new workers through their transitions into freelancing, entrepreneurship, and remote work, and explains how digital nomads create fluid, intimate communities abroad.</p><p>Complete with a preface that addresses how COVID-19 is inevitably changing the landscape of work, Digital Nomads offers insight into the new ways people are balancing freedom, work, community, and creative fulfillment in the digital age.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6239</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andray Abrahamian, "Being in North Korea" (Shorenstein Asia-Pacific Research Center, 2019)</title>
      <description>As well as presenting practical challenges, addressing the question ‘what is it like in North Korea?’ raises ethical concerns around who is entitled to interpret life in a place so often discussed in luridly exoticizing terms. The awareness of authorial position and sensitivity to shared humanity which runs through Andray Abrahamian’s Being in North Korea (Shorenstein Asia-Pacific Research Center, 2019) is thus one of its real strengths.
Weaving together a trove of insights into local society, politics and economics gleaned from years of visits to the country, including many trips as an organiser of local business workshops, Abrahamian offers a convincing and authoritative account of both lesser-known everyday North Korean affairs and clear-eyed interpretations of more familiar macro-level topics. Frank in its acknowledgement of the limits to what an outsider can know about a society that has made opacity the key to its very survival, this is a book which goes as far as anything by a Western outsider is likely to in showing readers what life is like there.
Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>375</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andray Abrahamian</itunes:subtitle>
      <itunes:summary>As well as presenting practical challenges, addressing the question ‘what is it like in North Korea?’ raises ethical concerns around who is entitled to interpret life in a place so often discussed in luridly exoticizing terms. The awareness of authorial position and sensitivity to shared humanity which runs through Andray Abrahamian’s Being in North Korea (Shorenstein Asia-Pacific Research Center, 2019) is thus one of its real strengths.
Weaving together a trove of insights into local society, politics and economics gleaned from years of visits to the country, including many trips as an organiser of local business workshops, Abrahamian offers a convincing and authoritative account of both lesser-known everyday North Korean affairs and clear-eyed interpretations of more familiar macro-level topics. Frank in its acknowledgement of the limits to what an outsider can know about a society that has made opacity the key to its very survival, this is a book which goes as far as anything by a Western outsider is likely to in showing readers what life is like there.
Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As well as presenting practical challenges, addressing the question ‘what is it like in North Korea?’ raises ethical concerns around who is entitled to interpret life in a place so often discussed in luridly exoticizing terms. The awareness of authorial position and sensitivity to shared humanity which runs through Andray Abrahamian’s <a href="https://bookshop.org/a/12343/9781931368568"><em>Being in North Korea</em></a> (Shorenstein Asia-Pacific Research Center, 2019) is thus one of its real strengths.</p><p>Weaving together a trove of insights into local society, politics and economics gleaned from years of visits to the country, including many trips as an organiser of local business workshops, Abrahamian offers a convincing and authoritative account of both lesser-known everyday North Korean affairs and clear-eyed interpretations of more familiar macro-level topics. Frank in its acknowledgement of the limits to what an outsider can know about a society that has made opacity the key to its very survival, this is a book which goes as far as anything by a Western outsider is likely to in showing readers what life is like there.</p><p><a href="https://www.research.manchester.ac.uk/portal/ed.pulford.html"><em>Ed Pulford</em></a><em> is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3683</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[21412bc6-5442-11eb-be78-87b4f161d79e]]></guid>
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    <item>
      <title>Roberta Zavoretti, "Rural Origins, City Lives: Class and Place in Contemporary China" (U Washington Press, 2016)</title>
      <description>Many of the millions of workers streaming in from rural China to jobs at urban factories soon find themselves in new kinds of poverty and oppression. Yet, their individual experiences are far more nuanced than popular narratives might suggest. Rural Origins, City Lives: Class and Place in Contemporary China (U Washington Press, 2016) probes long-held assumptions about migrant workers in China. Drawing on fieldwork in Nanjing, Roberta Zavoretti argues that many rural-born urban-dwellers are—contrary to state policy and media portrayals—diverse in their employment, lifestyle, and aspirations. Working and living in the cities, such workers change China’s urban landscape, becoming part of an increasingly diversified and stratified society. Zavoretti finds that—more than thirty years after the Open Door Reform—class formation, not residence status, is key to understanding inequality in contemporary China.
Suvi Rautio is a part-time Course Lecturer at the Social &amp; Cultural Anthropology discipline at University of Helsinki.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>368</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roberta Zavoretti</itunes:subtitle>
      <itunes:summary>Many of the millions of workers streaming in from rural China to jobs at urban factories soon find themselves in new kinds of poverty and oppression. Yet, their individual experiences are far more nuanced than popular narratives might suggest. Rural Origins, City Lives: Class and Place in Contemporary China (U Washington Press, 2016) probes long-held assumptions about migrant workers in China. Drawing on fieldwork in Nanjing, Roberta Zavoretti argues that many rural-born urban-dwellers are—contrary to state policy and media portrayals—diverse in their employment, lifestyle, and aspirations. Working and living in the cities, such workers change China’s urban landscape, becoming part of an increasingly diversified and stratified society. Zavoretti finds that—more than thirty years after the Open Door Reform—class formation, not residence status, is key to understanding inequality in contemporary China.
Suvi Rautio is a part-time Course Lecturer at the Social &amp; Cultural Anthropology discipline at University of Helsinki.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many of the millions of workers streaming in from rural China to jobs at urban factories soon find themselves in new kinds of poverty and oppression. Yet, their individual experiences are far more nuanced than popular narratives might suggest. <a href="https://bookshop.org/a/12343/9780295999241"><em>Rural Origins, City Lives: Class and Place in Contemporary China</em></a><em> </em>(U Washington Press, 2016) probes long-held assumptions about migrant workers in China. Drawing on fieldwork in Nanjing, Roberta Zavoretti argues that many rural-born urban-dwellers are—contrary to state policy and media portrayals—diverse in their employment, lifestyle, and aspirations. Working and living in the cities, such workers change China’s urban landscape, becoming part of an increasingly diversified and stratified society. Zavoretti finds that—more than thirty years after the Open Door Reform—class formation, not residence status, is key to understanding inequality in contemporary China.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Suvi Rautio</em></a><em> is a part-time Course Lecturer at the Social &amp; Cultural Anthropology discipline at University of Helsinki.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3864</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bd43a7f6-5357-11eb-b796-337600c60675]]></guid>
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    </item>
    <item>
      <title>Becky L. Schulthies, "Channeling Moroccanness: Language and the Media of Sociality" (Fordham UP, 2020)</title>
      <description>What does it mean to connect as a people through mass media? This book approaches that question by exploring how Moroccans engage communicative failure as they seek to shape social and political relations in urban Fez. Over the last decade, laments of language and media failure in Fez have focused not just on social relations that used to be and have been lost but also on what ought to be and had yet to be realized. Such laments have transpired in a range of communication channels, from objects such as devotional prayer beads and remote controls; to interactional forms such as storytelling, dress styles, and orthography; to media platforms like television news, religious stations, or WhatsApp group chats.
Channeling Moroccanness: Language and the Media of Sociality (Fordham UP, 2020) examines these laments as ways of speaking that created Moroccanness, the feeling of participating in the ongoing formations of Moroccan relationality. Rather than furthering the discourse about Morocco’s conflict between liberal secularists and religious conservatives, this ethnography shows the subtle range of ideologies and practices evoked in Fassi homes to calibrate Moroccan sociality and political consciousness.
Dr. Becky Schulthies is an Associate Professor of Anthropology at Rutgers, the State University of New Jersey. She is trained as a linguistic anthropologist, with areas of interest including Arabic language ideologies, graphic sensibilities, social media discourse, and, more recently, human- plant semiotic ideologies. She has previously coedited, with Donna Lee Bowen and Evelyn Early, the third edition of Everyday Life in the Muslim Middle East (Bloomington: Indiana University Press, 2014).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub.
Fatima Tariq co-hosted the episode. She is a masters' student in Near Eastern Studies at NYU. Fatima is interested in translation studies, Arabic pedagogy, and decolonial thought. She is an ambivalent linguistic anthropologist and an aspiring Arabic-English literary translator.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Becky L. Schulthies</itunes:subtitle>
      <itunes:summary>What does it mean to connect as a people through mass media? This book approaches that question by exploring how Moroccans engage communicative failure as they seek to shape social and political relations in urban Fez. Over the last decade, laments of language and media failure in Fez have focused not just on social relations that used to be and have been lost but also on what ought to be and had yet to be realized. Such laments have transpired in a range of communication channels, from objects such as devotional prayer beads and remote controls; to interactional forms such as storytelling, dress styles, and orthography; to media platforms like television news, religious stations, or WhatsApp group chats.
Channeling Moroccanness: Language and the Media of Sociality (Fordham UP, 2020) examines these laments as ways of speaking that created Moroccanness, the feeling of participating in the ongoing formations of Moroccan relationality. Rather than furthering the discourse about Morocco’s conflict between liberal secularists and religious conservatives, this ethnography shows the subtle range of ideologies and practices evoked in Fassi homes to calibrate Moroccan sociality and political consciousness.
Dr. Becky Schulthies is an Associate Professor of Anthropology at Rutgers, the State University of New Jersey. She is trained as a linguistic anthropologist, with areas of interest including Arabic language ideologies, graphic sensibilities, social media discourse, and, more recently, human- plant semiotic ideologies. She has previously coedited, with Donna Lee Bowen and Evelyn Early, the third edition of Everyday Life in the Muslim Middle East (Bloomington: Indiana University Press, 2014).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub.
Fatima Tariq co-hosted the episode. She is a masters' student in Near Eastern Studies at NYU. Fatima is interested in translation studies, Arabic pedagogy, and decolonial thought. She is an ambivalent linguistic anthropologist and an aspiring Arabic-English literary translator.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to connect as a people through mass media? This book approaches that question by exploring how Moroccans engage communicative failure as they seek to shape social and political relations in urban Fez. Over the last decade, laments of language and media failure in Fez have focused not just on social relations that used to be and have been lost but also on what ought to be and had yet to be realized. Such laments have transpired in a range of communication channels, from objects such as devotional prayer beads and remote controls; to interactional forms such as storytelling, dress styles, and orthography; to media platforms like television news, religious stations, or WhatsApp group chats.</p><p><a href="https://bookshop.org/a/12343/9780823289714"><em>Channeling Moroccanness: Language and the Media of Sociality</em></a><em> </em>(Fordham UP, 2020) examines these laments as ways of speaking that created Moroccanness, the feeling of participating in the ongoing formations of Moroccan relationality. Rather than furthering the discourse about Morocco’s conflict between liberal secularists and religious conservatives, this ethnography shows the subtle range of ideologies and practices evoked in Fassi homes to calibrate Moroccan sociality and political consciousness.</p><p>Dr. <a href="mailto:bls125@anthropology.rutgers.edu">Becky Schulthies</a> is an Associate Professor of Anthropology at Rutgers, the State University of New Jersey. She is trained as a linguistic anthropologist, with areas of interest including Arabic language ideologies, graphic sensibilities, social media discourse, and, more recently, human- plant semiotic ideologies. She has previously coedited, with Donna Lee Bowen and Evelyn Early, the third edition of Everyday Life in the Muslim Middle East (Bloomington: Indiana University Press, 2014).</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub.</em></p><p><a href="https://www.linkedin.com/in/fatima-tariq-0b18ba114/"><em>Fatima Tariq</em></a><em> co-hosted the episode. She is a masters' student in Near Eastern Studies at NYU. Fatima is interested in translation studies, Arabic pedagogy, and decolonial thought. She is an ambivalent linguistic anthropologist and an aspiring Arabic-English literary translator.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3584</itunes:duration>
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    <item>
      <title>David C. Lane, "Other End of the Needle: Continuity and Change Among Tattoo Workers" (Rutgers UP, 2020)</title>
      <description>In The Other End of the Needle (Rutgers University Press, 2020), David C. Lane, Ph.D. investigates the intricacies of the tattoo industry. Particularly, Lane found that tattooing is more complex than simply the tattoos that people wear. Using qualitative data and an accessible writing style, Lane explains the complexity of tattoo work as a type of social activity. His central argument is that tattooing is a social world, where people must be socialized, manage a system of stratification, create spaces conducive for labor, develop sets of beliefs and values, struggle to retain control over their tools, and contend with changes that in turn affect their labor. Earlier research has examined tattoos and their meanings.
Yet, Lane notes, prior research has focused almost exclusively on the tattoos—the outcome of an intricate social process—and have ignored the significance of tattoo workers themselves. "Tattooists," as Lane dubs them, make decisions, but they work within a social world that constrains and shapes the outcome of their labor—the tattoo. The goal of this book is to help readers understand the world of tattoo work as an intricate and nuanced form of work. Lane ultimately asks new questions about the social processes occurring prior to the tattoo’s existence.
David C. Lane is currently recruiting participants for his next study on identity management and past trauma experienced by people who have tattoos. The goal of this study is to understand how tattoos are used by people to develop their own identity. If you are interested in participating please go to http://tattoostudyisu.com.   
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent study, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant”, was published in Gender Issues Journal. His interests include the sociology of art and culture, sociology of death and dying, and sociology of sex and gender. He is currently working on a research project about obituary writing as an art world. More can be found about Michael O. Johnston, Ph.D. by going to his website, Google Scholar, following him on Twitter @ProfessorJohnst, or emailing him at johnstonmo at wmpenn dot edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David C. Lane</itunes:subtitle>
      <itunes:summary>In The Other End of the Needle (Rutgers University Press, 2020), David C. Lane, Ph.D. investigates the intricacies of the tattoo industry. Particularly, Lane found that tattooing is more complex than simply the tattoos that people wear. Using qualitative data and an accessible writing style, Lane explains the complexity of tattoo work as a type of social activity. His central argument is that tattooing is a social world, where people must be socialized, manage a system of stratification, create spaces conducive for labor, develop sets of beliefs and values, struggle to retain control over their tools, and contend with changes that in turn affect their labor. Earlier research has examined tattoos and their meanings.
Yet, Lane notes, prior research has focused almost exclusively on the tattoos—the outcome of an intricate social process—and have ignored the significance of tattoo workers themselves. "Tattooists," as Lane dubs them, make decisions, but they work within a social world that constrains and shapes the outcome of their labor—the tattoo. The goal of this book is to help readers understand the world of tattoo work as an intricate and nuanced form of work. Lane ultimately asks new questions about the social processes occurring prior to the tattoo’s existence.
David C. Lane is currently recruiting participants for his next study on identity management and past trauma experienced by people who have tattoos. The goal of this study is to understand how tattoos are used by people to develop their own identity. If you are interested in participating please go to http://tattoostudyisu.com.   
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent study, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant”, was published in Gender Issues Journal. His interests include the sociology of art and culture, sociology of death and dying, and sociology of sex and gender. He is currently working on a research project about obituary writing as an art world. More can be found about Michael O. Johnston, Ph.D. by going to his website, Google Scholar, following him on Twitter @ProfessorJohnst, or emailing him at johnstonmo at wmpenn dot edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/books/the-other-end-of-the-needle-continuity-and-change-among-tattoo-workers/9781978807471"><em>The Other End of the Needle</em></a><em> </em>(Rutgers University Press, 2020), <a href="https://criminaljustice.illinoisstate.edu/faculty_staff/profile.php?ulid=dclane1">David C. Lane, Ph.D.</a> investigates the intricacies of the tattoo industry. Particularly, Lane found that tattooing is more complex than simply the tattoos that people wear. Using qualitative data and an accessible writing style, Lane explains the complexity of tattoo work as a type of social activity. His central argument is that tattooing is a social world, where people must be socialized, manage a system of stratification, create spaces conducive for labor, develop sets of beliefs and values, struggle to retain control over their tools, and contend with changes that in turn affect their labor. Earlier research has examined tattoos and their meanings.</p><p>Yet, Lane notes, prior research has focused almost exclusively on the tattoos—the outcome of an intricate social process—and have ignored the significance of tattoo workers themselves. "Tattooists," as Lane dubs them, make decisions, but they work within a social world that constrains and shapes the outcome of their labor—the tattoo. The goal of this book is to help readers understand the world of tattoo work as an intricate and nuanced form of work. Lane ultimately asks new questions about the social processes occurring prior to the tattoo’s existence.</p><p>David C. Lane is currently recruiting participants for his next study on identity management and past trauma experienced by people who have tattoos. The goal of this study is to understand how tattoos are used by people to develop their own identity. If you are interested in participating please go to <a href="http://tattoostudyisu.com/">http://tattoostudyisu.com</a>.   </p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent study, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>”, was published in Gender Issues Journal. His interests include the sociology of art and culture, sociology of death and dying, and sociology of sex and gender. He is currently working on a research project about obituary writing as an art world. More can be found about Michael O. Johnston, Ph.D. by going to his </em><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, following him on Twitter </em><a href="https://twitter.com/professorjohnst?lang=en"><em>@ProfessorJohnst</em></a><em>, or emailing him at johnstonmo at wmpenn dot edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2781</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Brad Vermurlen, "Reformed Resurgence: The New Calvinist Movement and the Battle Over American Evangelicalism" (Oxford UP, 2020)</title>
      <description>Since the turn of the millennium, American Evangelical Protestantism has seen a swell of interest in Calvinist theology. Variously described as the New Calvinism or Neo-Reformed Christianity, the latter half of the first decade saw a resurgence of Reformed theology, especially among younger Evangelicals. Brad Vermurlen presents an insightful sociological study of this resurgence of reformed Christianity, interpreted through the lens of strategic action field theory in his new book Reformed Resurgence: The New Calvinist Movement and the Battle Over American Evangelicalism (Oxford University Press, 2020). Using a field theoretic model to analyze data collected through ethnographic observation, interviews with Christian leaders, and digital and print content analysis, Vermurlen explains how New Calvinist Christian leaders positioned themselves within the broader field of American Evangelicalism and solidified their movement within a variety of precipitating causes and game-like maneuvers. In the end, Reformed Resurgence offers a lucid account of how a conservative religious movement can survive, and even thrive, in a hyper-modern, secularizing society. To find out more about Brad Vermurlen, visit http://bradvermurlen.com/ 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Brad Vermurlen</itunes:subtitle>
      <itunes:summary>Since the turn of the millennium, American Evangelical Protestantism has seen a swell of interest in Calvinist theology. Variously described as the New Calvinism or Neo-Reformed Christianity, the latter half of the first decade saw a resurgence of Reformed theology, especially among younger Evangelicals. Brad Vermurlen presents an insightful sociological study of this resurgence of reformed Christianity, interpreted through the lens of strategic action field theory in his new book Reformed Resurgence: The New Calvinist Movement and the Battle Over American Evangelicalism (Oxford University Press, 2020). Using a field theoretic model to analyze data collected through ethnographic observation, interviews with Christian leaders, and digital and print content analysis, Vermurlen explains how New Calvinist Christian leaders positioned themselves within the broader field of American Evangelicalism and solidified their movement within a variety of precipitating causes and game-like maneuvers. In the end, Reformed Resurgence offers a lucid account of how a conservative religious movement can survive, and even thrive, in a hyper-modern, secularizing society. To find out more about Brad Vermurlen, visit http://bradvermurlen.com/ 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the turn of the millennium, American Evangelical Protestantism has seen a swell of interest in Calvinist theology. Variously described as the New Calvinism or Neo-Reformed Christianity, the latter half of the first decade saw a resurgence of Reformed theology, especially among younger Evangelicals. Brad Vermurlen presents an insightful sociological study of this resurgence of reformed Christianity, interpreted through the lens of strategic action field theory in his new book <a href="https://bookshop.org/a/12343/9780190073510"><em>Reformed Resurgence: The New Calvinist Movement and the Battle Over American Evangelicalism</em></a> (Oxford University Press, 2020). Using a field theoretic model to analyze data collected through ethnographic observation, interviews with Christian leaders, and digital and print content analysis, Vermurlen explains how New Calvinist Christian leaders positioned themselves within the broader field of American Evangelicalism and solidified their movement within a variety of precipitating causes and game-like maneuvers. In the end, <em>Reformed Resurgence</em> offers a lucid account of how a conservative religious movement can survive, and even thrive, in a hyper-modern, secularizing society. To find out more about Brad Vermurlen, visit <a href="http://bradvermurlen.com/">http://bradvermurlen.com/</a> </p><p><a href="https://www.linkedin.com/in/ryandavidshelton/">Ryan David Shelton</a> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2751</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathan Padwe, "Disturbed Forests, Fragmented Memories: Jarai and Other Lives in the Cambodian Highlands" (U Washington Press, 2020)</title>
      <description>Cambodia’s troubled history has often been depicted in terms of conflict, trauma and tussles between great powers. In Disturbed Forests, Fragmented Memories: Jarai and Other Lives in the Cambodian Highlands (U Washington Press, 2020), Jonathan Padwe assembles this history from narrative pieces by and of the Jarai, an ethnic minority living in the country’s highlands. Demonstrating how landscapes and social formations simultaneously changed each other, the book takes a reader through the various historical conjunctures - the Jarai’s agency in opening up pre-capitalist resources frontiers; the colonial state’s attempted rationalization of the landscape through rubber enterprises; trauma and displacement during the Vietnam War and the Khmer Rouge regime and re-diversification of the scarred land in recent years. In the process of accessing these histories, the book analyzes forest biota and agricultural practices, enabling a new approach to conceptualizing landscapes that melds representation, materiality and ecology.
In this episode, we discuss how to approach ethnography in inaccessible places, conceptualizations of nature-culture, ecological de-diversification and re-diversification and how bombs could be remembered as flowers falling from the sky.
Jonathan Padwe is associate professor of anthropology at the University of Hawai’i at Manoa. His research interests center on social and environmental change in mainland Southeast Asian uplands, issues of equity and equality in development and indigenous identities.
Faizah Zakaria is assistant professor of history at Nanyang Technological University in Singapore. You can find her website at www.faizahzak.com or reach her on Twitter @laurelinarien.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Padwe</itunes:subtitle>
      <itunes:summary>Cambodia’s troubled history has often been depicted in terms of conflict, trauma and tussles between great powers. In Disturbed Forests, Fragmented Memories: Jarai and Other Lives in the Cambodian Highlands (U Washington Press, 2020), Jonathan Padwe assembles this history from narrative pieces by and of the Jarai, an ethnic minority living in the country’s highlands. Demonstrating how landscapes and social formations simultaneously changed each other, the book takes a reader through the various historical conjunctures - the Jarai’s agency in opening up pre-capitalist resources frontiers; the colonial state’s attempted rationalization of the landscape through rubber enterprises; trauma and displacement during the Vietnam War and the Khmer Rouge regime and re-diversification of the scarred land in recent years. In the process of accessing these histories, the book analyzes forest biota and agricultural practices, enabling a new approach to conceptualizing landscapes that melds representation, materiality and ecology.
In this episode, we discuss how to approach ethnography in inaccessible places, conceptualizations of nature-culture, ecological de-diversification and re-diversification and how bombs could be remembered as flowers falling from the sky.
Jonathan Padwe is associate professor of anthropology at the University of Hawai’i at Manoa. His research interests center on social and environmental change in mainland Southeast Asian uplands, issues of equity and equality in development and indigenous identities.
Faizah Zakaria is assistant professor of history at Nanyang Technological University in Singapore. You can find her website at www.faizahzak.com or reach her on Twitter @laurelinarien.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cambodia’s troubled history has often been depicted in terms of conflict, trauma and tussles between great powers. In <a href="https://bookshop.org/a/12343/9780295746906"><em>Disturbed Forests, Fragmented Memories: Jarai and Other Lives in the Cambodian Highlands</em></a> (U Washington Press, 2020)<em>, </em>Jonathan Padwe assembles this history from narrative pieces by and of the Jarai, an ethnic minority living in the country’s highlands. Demonstrating how landscapes and social formations simultaneously changed each other, the book takes a reader through the various historical conjunctures - the Jarai’s agency in opening up pre-capitalist resources frontiers; the colonial state’s attempted rationalization of the landscape through rubber enterprises; trauma and displacement during the Vietnam War and the Khmer Rouge regime and re-diversification of the scarred land in recent years. In the process of accessing these histories, the book analyzes forest biota and agricultural practices, enabling a new approach to conceptualizing landscapes that melds representation, materiality and ecology.</p><p>In this episode, we discuss how to approach ethnography in inaccessible places, conceptualizations of nature-culture, ecological de-diversification and re-diversification and how bombs could be remembered as flowers falling from the sky.</p><p>Jonathan Padwe is associate professor of anthropology at the University of Hawai’i at Manoa. His research interests center on social and environmental change in mainland Southeast Asian uplands, issues of equity and equality in development and indigenous identities.</p><p><em>Faizah Zakaria is assistant professor of history at Nanyang Technological University in Singapore. You can find her website at </em><a href="http://www.faizahzak.com/"><em>www.faizahzak.com</em></a><em> or reach her on Twitter @laurelinarien.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3175</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Matjaz Ursic and Heide Imai, "Creativity in Tokyo: Revitalizing a Mature City" (Palgrave, 2020)</title>
      <description>In Creativity in Tokyo: Revitalizing a Mature City (Palgrave, 2020), Heide Imai and Matjaz Ursic focues on overlooked contextual factors that constitute the urban creative climate or innovative urban milieu in contemporary cities. Filled with reflections based on interviews with a diverse range of creative actors in various local neighborhoods in Tokyo, it offers a rare glimpse into the complex set of elements that provide long-term, physical, and sociocultural support to urban creativity. The authors highlight the interplay between physical and soft (social) factors in the process of place-making and explore how a city’s creativity is influenced by financial support and accessible infrastructure, as well as the sets of informal networks, services, and tacit, locally embedded knowledge that provide the basic layers of stimuli needed for creativity to fully develop. The authors show how the future development of creativity and the overall development of a city depend not only on the (top-down) planning strategies of formal authorities, but also on the appropriate (bottom-up) inclusion of heterogeneous elements that are provided and embedded within the small, hidden context of city spaces. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 14 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matjaz Ursic and Heide Imai</itunes:subtitle>
      <itunes:summary>In Creativity in Tokyo: Revitalizing a Mature City (Palgrave, 2020), Heide Imai and Matjaz Ursic focues on overlooked contextual factors that constitute the urban creative climate or innovative urban milieu in contemporary cities. Filled with reflections based on interviews with a diverse range of creative actors in various local neighborhoods in Tokyo, it offers a rare glimpse into the complex set of elements that provide long-term, physical, and sociocultural support to urban creativity. The authors highlight the interplay between physical and soft (social) factors in the process of place-making and explore how a city’s creativity is influenced by financial support and accessible infrastructure, as well as the sets of informal networks, services, and tacit, locally embedded knowledge that provide the basic layers of stimuli needed for creativity to fully develop. The authors show how the future development of creativity and the overall development of a city depend not only on the (top-down) planning strategies of formal authorities, but also on the appropriate (bottom-up) inclusion of heterogeneous elements that are provided and embedded within the small, hidden context of city spaces. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9789811566868"><em>Creativity in Tokyo: Revitalizing a Mature City</em></a> (Palgrave, 2020), Heide Imai and Matjaz Ursic focues on overlooked contextual factors that constitute the urban creative climate or innovative urban milieu in contemporary cities. Filled with reflections based on interviews with a diverse range of creative actors in various local neighborhoods in Tokyo, it offers a rare glimpse into the complex set of elements that provide long-term, physical, and sociocultural support to urban creativity. The authors highlight the interplay between physical and soft (social) factors in the process of place-making and explore how a city’s creativity is influenced by financial support and accessible infrastructure, as well as the sets of informal networks, services, and tacit, locally embedded knowledge that provide the basic layers of stimuli needed for creativity to fully develop. The authors show how the future development of creativity and the overall development of a city depend not only on the (top-down) planning strategies of formal authorities, but also on the appropriate (bottom-up) inclusion of heterogeneous elements that are provided and embedded within the small, hidden context of city spaces. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3471</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Clara Han, "Seeing Like a Child: Inheriting the Korean War" (Fordham UP, 2020)</title>
      <description>Intertwining autobiography and ethnography, Clara Han’s touching new book Seeing Like a Child: Inheriting the Korean War (Fordham University Press, 2020) asks how scholarship can be transformed from a child’s perspective. Through a critique of anthropological practices that assume fully formed “I” in its emphasis on self-reflexivity as well as the prioritization of pre-established epistemological categories in the scholarship on transgenerational trauma, Han shows how distinction between historical and ordinary events breaks down as the violence of war is seeped into everyday lives. The make-believe world interlocks with mundane details of the everyday as a child constructs the world around them through languages that are differently encoded with trauma and joy from the legacy of the war.
Divided into four parts, “Part I: Loss and Awakenings” enters into how the trauma of father’s isan kajok (dispersed families) intersect with the memories of illness and affliction of Han’s mother. “Part II: A Future in Kinship, a Future in Language” depicts the process of reconnecting with kin through language while “Part III: The Kids” discusses how sibling relations play an integral role in the inheritance of the Korean War. “Part IV: Mother Tongue” delves into Han’s daughter’s learning about death, loss, and affliction through Han’s father. “Epilogue” further asks how the process of inheriting the trauma of war is gendered and how self-knowledge can lead to anthropological knowledge. Han’s beautifully written and insightful work will be helpful for scholars who are thinking critically about boundaries of knowledge and disciplines, transgenerational trauma and war, and the formation of diasporic communities.
Clara Han is Associate Professor of Anthropology at John Hopkins University. Her research interests include care and violence, the catastrophic and the everyday, and kinship relations in Chile and South Korea.
Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>368</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Clara Han</itunes:subtitle>
      <itunes:summary>Intertwining autobiography and ethnography, Clara Han’s touching new book Seeing Like a Child: Inheriting the Korean War (Fordham University Press, 2020) asks how scholarship can be transformed from a child’s perspective. Through a critique of anthropological practices that assume fully formed “I” in its emphasis on self-reflexivity as well as the prioritization of pre-established epistemological categories in the scholarship on transgenerational trauma, Han shows how distinction between historical and ordinary events breaks down as the violence of war is seeped into everyday lives. The make-believe world interlocks with mundane details of the everyday as a child constructs the world around them through languages that are differently encoded with trauma and joy from the legacy of the war.
Divided into four parts, “Part I: Loss and Awakenings” enters into how the trauma of father’s isan kajok (dispersed families) intersect with the memories of illness and affliction of Han’s mother. “Part II: A Future in Kinship, a Future in Language” depicts the process of reconnecting with kin through language while “Part III: The Kids” discusses how sibling relations play an integral role in the inheritance of the Korean War. “Part IV: Mother Tongue” delves into Han’s daughter’s learning about death, loss, and affliction through Han’s father. “Epilogue” further asks how the process of inheriting the trauma of war is gendered and how self-knowledge can lead to anthropological knowledge. Han’s beautifully written and insightful work will be helpful for scholars who are thinking critically about boundaries of knowledge and disciplines, transgenerational trauma and war, and the formation of diasporic communities.
Clara Han is Associate Professor of Anthropology at John Hopkins University. Her research interests include care and violence, the catastrophic and the everyday, and kinship relations in Chile and South Korea.
Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Intertwining autobiography and ethnography, Clara Han’s touching new book <a href="https://bookshop.org/a/12343/9780823289462"><em>Seeing Like a Child: Inheriting the Korean War</em></a><em> </em>(Fordham University Press, 2020) asks how scholarship can be transformed from a child’s perspective. Through a critique of anthropological practices that assume fully formed “I” in its emphasis on self-reflexivity as well as the prioritization of pre-established epistemological categories in the scholarship on transgenerational trauma, Han shows how distinction between historical and ordinary events breaks down as the violence of war is seeped into everyday lives. The make-believe world interlocks with mundane details of the everyday as a child constructs the world around them through languages that are differently encoded with trauma and joy from the legacy of the war.</p><p>Divided into four parts, “Part I: Loss and Awakenings” enters into how the trauma of father’s <em>isan kajok</em> (dispersed families) intersect with the memories of illness and affliction of Han’s mother. “Part II: A Future in Kinship, a Future in Language” depicts the process of reconnecting with kin through language while “Part III: The Kids” discusses how sibling relations play an integral role in the inheritance of the Korean War. “Part IV: Mother Tongue” delves into Han’s daughter’s learning about death, loss, and affliction through Han’s father. “Epilogue” further asks how the process of inheriting the trauma of war is gendered and how self-knowledge can lead to anthropological knowledge. Han’s beautifully written and insightful work will be helpful for scholars who are thinking critically about boundaries of knowledge and disciplines, transgenerational trauma and war, and the formation of diasporic communities.</p><p>Clara Han is Associate Professor of Anthropology at John Hopkins University. Her research interests include care and violence, the catastrophic and the everyday, and kinship relations in Chile and South Korea.</p><p><em>Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3643</itunes:duration>
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    </item>
    <item>
      <title>Barbara Dennis, "Walking with Strangers: Critical Ethnography and Educational Promise" (Peter Lang, 2020)</title>
      <description>In this episode, I speak with Dr. Barbara Dennis of Indiana University on her new ethnography, Walking with Strangers: Critical Ethnography and Educational Promise, published in 2020 by Peter Lang Press.
Walking with Strangers: Critical Ethnography and Educational Promise features the IU-Unityville Outreach Project and tells the story of a 4-year-long participatory, critical ethnography in a local United States school district. The book speaks into the contemporary conversations around immigration, Deferred Action for Childhood Arrivals (DACA), and the experiences of Dreamers. The project involved a multilingual team of graduate students, educators, community members, and students who together aimed to transform school practices in order to bring about more success with transnational students who were enrolling in the district at an increasing rate. Over the span of several years, what began with a simple request for help, morphed into a rich ethnographic understanding of the complex tensions produced by monocultural and assimilationist ideals when juxtaposed with strangers. A unique and innovative feature about the book lies in that it seamlessly weaves together substantive discussions, methodological practices, and ethical challenges revolving around a transformative, social justice project.
Walking with Strangers has made significant and much-needed contributions to the field of critical and social justice oriented educational research. In particular, it zooms into the complex and localized dynamics among immigrant families and students, predominantly white communities, public schools structured by white culture, and teachers unprepared for educating transnational children. The book not only sheds light on the innovative approaches through which educational researchers and educators could bring positive changes to the school life of marginalized and disadvantaged students, but also candidly reflects on the places where such efforts failed when confronting white privilege and gender oppression.
Barbara Dennis is a peace and social justice activist, and critical educational ethnographer. She is a professor of qualitative inquiry in the Inquiry Methodology program at Indiana University’s, School of Education. She regularly publishes on feminist ethnography, critical participatory ethics, and methodological theory.
Pengfei Zhao is a critical researcher and qualitative research methodologist based at the University of Florida. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara Dennis</itunes:subtitle>
      <itunes:summary>In this episode, I speak with Dr. Barbara Dennis of Indiana University on her new ethnography, Walking with Strangers: Critical Ethnography and Educational Promise, published in 2020 by Peter Lang Press.
Walking with Strangers: Critical Ethnography and Educational Promise features the IU-Unityville Outreach Project and tells the story of a 4-year-long participatory, critical ethnography in a local United States school district. The book speaks into the contemporary conversations around immigration, Deferred Action for Childhood Arrivals (DACA), and the experiences of Dreamers. The project involved a multilingual team of graduate students, educators, community members, and students who together aimed to transform school practices in order to bring about more success with transnational students who were enrolling in the district at an increasing rate. Over the span of several years, what began with a simple request for help, morphed into a rich ethnographic understanding of the complex tensions produced by monocultural and assimilationist ideals when juxtaposed with strangers. A unique and innovative feature about the book lies in that it seamlessly weaves together substantive discussions, methodological practices, and ethical challenges revolving around a transformative, social justice project.
Walking with Strangers has made significant and much-needed contributions to the field of critical and social justice oriented educational research. In particular, it zooms into the complex and localized dynamics among immigrant families and students, predominantly white communities, public schools structured by white culture, and teachers unprepared for educating transnational children. The book not only sheds light on the innovative approaches through which educational researchers and educators could bring positive changes to the school life of marginalized and disadvantaged students, but also candidly reflects on the places where such efforts failed when confronting white privilege and gender oppression.
Barbara Dennis is a peace and social justice activist, and critical educational ethnographer. She is a professor of qualitative inquiry in the Inquiry Methodology program at Indiana University’s, School of Education. She regularly publishes on feminist ethnography, critical participatory ethics, and methodological theory.
Pengfei Zhao is a critical researcher and qualitative research methodologist based at the University of Florida. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I speak with Dr. Barbara Dennis of Indiana University on her new ethnography, <a href="https://www.amazon.com/Walking-Strangers-Ethnography-Educational-Qualitative/dp/1433180235"><em>Walking with Strangers: Critical Ethnography and Educational Promise</em></a>, published in 2020 by Peter Lang Press.</p><p><em>Walking with Strangers: Critical Ethnography and Educational Promise </em>features the IU-Unityville Outreach Project and tells the story of a 4-year-long participatory, critical ethnography in a local United States school district. The book speaks into the contemporary conversations around immigration, Deferred Action for Childhood Arrivals (DACA), and the experiences of Dreamers. The project involved a multilingual team of graduate students, educators, community members, and students who together aimed to transform school practices in order to bring about more success with transnational students who were enrolling in the district at an increasing rate. Over the span of several years, what began with a simple request for help, morphed into a rich ethnographic understanding of the complex tensions produced by monocultural and assimilationist ideals when juxtaposed with strangers. A unique and innovative feature about the book lies in that it seamlessly weaves together substantive discussions, methodological practices, and ethical challenges revolving around a transformative, social justice project.</p><p><em>Walking with Strangers</em> has made significant and much-needed contributions to the field of critical and social justice oriented educational research. In particular, it zooms into the complex and localized dynamics among immigrant families and students, predominantly white communities, public schools structured by white culture, and teachers unprepared for educating transnational children. The book not only sheds light on the innovative approaches through which educational researchers and educators could bring positive changes to the school life of marginalized and disadvantaged students, but also candidly reflects on the places where such efforts failed when confronting white privilege and gender oppression.</p><p><a href="https://education.indiana.edu/about/directory/profiles/dennis-barbara.html">Barbara Dennis</a> is a peace and social justice activist, and critical educational ethnographer. She is a professor of qualitative inquiry in the Inquiry Methodology program at Indiana University’s, School of Education. She regularly publishes on feminist ethnography, critical participatory ethics, and methodological theory.</p><p>Pengfei Zhao is a critical researcher and qualitative research methodologist based at the University of Florida. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4402</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lisa Wedeen, "Authoritarian Apprehensions: Ideology, Judgment, and Mourning in Syria" (U Chicago Press, 2019)</title>
      <description>How has the Syrian regime been able to bear the brunt of the challenges raised against it? And, what can we learn about the seductions of authoritarian politics more generally from the study of Syria? These questions animate Lisa Wedeen’s Authoritarian Apprehensions: Ideology, Judgment, and Mourning in Syria (University of Chicago Press, 2019). Her answers to them journey far beyond narrow causal inferences about the war in Syria, into an empirically rich, theoretically sophisticated account of the part that ideology as form plays in the making of subjects. Drawing on a decade of multi-sited ethnography, Wedeen traverses the day-to-day violence of war to attend to how Syrians are interpolated into arrangements for political domination through logics of disavowal. Weaving her interlocutors’ cultural products and interpretations of conditions in Syria together with work by Althusser, Arendt and Wittgenstein, she offers a complex and unsettling account of how people are brought into deeply ambivalent relationships with neoliberal autocracy, at once desiring political change and craving social order.
Listeners to this episode of New Books in Interpretive Political and Social Science might also be interested in two other episodes on exemplary interpretivist political scientific studies featured in this series: Sarah Marie Wiebe on Everyday Exposure, and James C. Scott on Against the Grain.
To download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. He co-hosts the New Books in Southeast Asian Studies channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa Wedeen</itunes:subtitle>
      <itunes:summary>How has the Syrian regime been able to bear the brunt of the challenges raised against it? And, what can we learn about the seductions of authoritarian politics more generally from the study of Syria? These questions animate Lisa Wedeen’s Authoritarian Apprehensions: Ideology, Judgment, and Mourning in Syria (University of Chicago Press, 2019). Her answers to them journey far beyond narrow causal inferences about the war in Syria, into an empirically rich, theoretically sophisticated account of the part that ideology as form plays in the making of subjects. Drawing on a decade of multi-sited ethnography, Wedeen traverses the day-to-day violence of war to attend to how Syrians are interpolated into arrangements for political domination through logics of disavowal. Weaving her interlocutors’ cultural products and interpretations of conditions in Syria together with work by Althusser, Arendt and Wittgenstein, she offers a complex and unsettling account of how people are brought into deeply ambivalent relationships with neoliberal autocracy, at once desiring political change and craving social order.
Listeners to this episode of New Books in Interpretive Political and Social Science might also be interested in two other episodes on exemplary interpretivist political scientific studies featured in this series: Sarah Marie Wiebe on Everyday Exposure, and James C. Scott on Against the Grain.
To download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. He co-hosts the New Books in Southeast Asian Studies channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How has the Syrian regime been able to bear the brunt of the challenges raised against it? And, what can we learn about the seductions of authoritarian politics more generally from the study of Syria? These questions animate <a href="https://political-science.uchicago.edu/directory/lisa-wedeen">Lisa Wedeen’s</a> <a href="https://bookshop.org/a/12343/9780226650609"><em>Authoritarian Apprehensions: Ideology, Judgment, and Mourning in Syria</em></a> (University of Chicago Press, 2019). Her answers to them journey far beyond narrow causal inferences about the war in Syria, into an empirically rich, theoretically sophisticated account of the part that ideology as form plays in the making of subjects. Drawing on a decade of multi-sited ethnography, Wedeen traverses the day-to-day violence of war to attend to how Syrians are interpolated into arrangements for political domination through logics of disavowal. Weaving her interlocutors’ cultural products and interpretations of conditions in Syria together with work by Althusser, Arendt and Wittgenstein, she offers a complex and unsettling account of how people are brought into deeply ambivalent relationships with neoliberal autocracy, at once desiring political change and craving social order.</p><p>Listeners to this episode of <a href="https://newbooksnetwork.com/category/interpretive-political-and-social-science/">New Books in Interpretive Political and Social Science</a> might also be interested in two other episodes on exemplary interpretivist political scientific studies featured in this series: Sarah Marie Wiebe on <em>Everyday Exposure</em>, and James C. Scott on <em>Against the Grain.</em></p><p>To download or stream episodes in this series, please subscribe to our host channel: <a href="https://newbooksnetwork.com/category/politics-society/political-science/">New Books in Political Science</a>.</p><p><a href="https://researchers.anu.edu.au/researchers/cheesman-nw"><em>Nick Cheesman</em></a><em> is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group. He co-hosts the </em><a href="https://newbooksnetwork.com/category/southeast-asian-studies/"><em>New Books in Southeast Asian Studies</em></a><em> channel.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3395</itunes:duration>
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    </item>
    <item>
      <title>Barbara Dennis, "Walking with Strangers: Critical Ethnography and Educational Promise" (Peter Lang, 2020)</title>
      <description>In this episode, I speak with Dr. Barbara Dennis of Indiana University on her new ethnography, Walking with Strangers: Critical Ethnography and Educational Promise, published in 2020 by Peter Lang Press.
Walking with Strangers: Critical Ethnography and Educational Promise features the IU-Unityville Outreach Project and tells the story of a 4-year-long participatory, critical ethnography in a local United States school district. The book speaks into the contemporary conversations around immigration, Deferred Action for Childhood Arrivals (DACA), and the experiences of Dreamers. The project involved a multilingual team of graduate students, educators, community members, and students who together aimed to transform school practices in order to bring about more success with transnational students who were enrolling in the district at an increasing rate. Over the span of several years, what began with a simple request for help, morphed into a rich ethnographic understanding of the complex tensions produced by monocultural and assimilationist ideals when juxtaposed with strangers. A unique and innovative feature about the book lies in that it seamlessly weaves together substantive discussions, methodological practices, and ethical challenges revolving around a transformative, social justice project.
Walking with Strangers has made significant and much-needed contributions to the field of critical and social justice oriented educational research. In particular, it zooms into the complex and localized dynamics among immigrant families and students, predominantly white communities, public schools structured by white culture, and teachers unprepared for educating transnational children. The book not only sheds light on the innovative approaches through which educational researchers and educators could bring positive changes to the school life of marginalized and disadvantaged students, but also candidly reflects on the places where such efforts failed when confronting white privilege and gender oppression.
Barbara Dennis is a peace and social justice activist, and critical educational ethnographer. She is a professor of qualitative inquiry in the Inquiry Methodology program at Indiana University’s, School of Education. She regularly publishes on feminist ethnography, critical participatory ethics, and methodological theory.
Pengfei Zhao is a critical researcher and qualitative research methodologist based at the University of Florida. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara Dennis</itunes:subtitle>
      <itunes:summary>In this episode, I speak with Dr. Barbara Dennis of Indiana University on her new ethnography, Walking with Strangers: Critical Ethnography and Educational Promise, published in 2020 by Peter Lang Press.
Walking with Strangers: Critical Ethnography and Educational Promise features the IU-Unityville Outreach Project and tells the story of a 4-year-long participatory, critical ethnography in a local United States school district. The book speaks into the contemporary conversations around immigration, Deferred Action for Childhood Arrivals (DACA), and the experiences of Dreamers. The project involved a multilingual team of graduate students, educators, community members, and students who together aimed to transform school practices in order to bring about more success with transnational students who were enrolling in the district at an increasing rate. Over the span of several years, what began with a simple request for help, morphed into a rich ethnographic understanding of the complex tensions produced by monocultural and assimilationist ideals when juxtaposed with strangers. A unique and innovative feature about the book lies in that it seamlessly weaves together substantive discussions, methodological practices, and ethical challenges revolving around a transformative, social justice project.
Walking with Strangers has made significant and much-needed contributions to the field of critical and social justice oriented educational research. In particular, it zooms into the complex and localized dynamics among immigrant families and students, predominantly white communities, public schools structured by white culture, and teachers unprepared for educating transnational children. The book not only sheds light on the innovative approaches through which educational researchers and educators could bring positive changes to the school life of marginalized and disadvantaged students, but also candidly reflects on the places where such efforts failed when confronting white privilege and gender oppression.
Barbara Dennis is a peace and social justice activist, and critical educational ethnographer. She is a professor of qualitative inquiry in the Inquiry Methodology program at Indiana University’s, School of Education. She regularly publishes on feminist ethnography, critical participatory ethics, and methodological theory.
Pengfei Zhao is a critical researcher and qualitative research methodologist based at the University of Florida. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I speak with Dr. Barbara Dennis of Indiana University on her new ethnography, <a href="https://www.amazon.com/Walking-Strangers-Ethnography-Educational-Qualitative/dp/1433180235"><em>Walking with Strangers: Critical Ethnography and Educational Promise</em></a>, published in 2020 by Peter Lang Press.</p><p><em>Walking with Strangers: Critical Ethnography and Educational Promise </em>features the IU-Unityville Outreach Project and tells the story of a 4-year-long participatory, critical ethnography in a local United States school district. The book speaks into the contemporary conversations around immigration, Deferred Action for Childhood Arrivals (DACA), and the experiences of Dreamers. The project involved a multilingual team of graduate students, educators, community members, and students who together aimed to transform school practices in order to bring about more success with transnational students who were enrolling in the district at an increasing rate. Over the span of several years, what began with a simple request for help, morphed into a rich ethnographic understanding of the complex tensions produced by monocultural and assimilationist ideals when juxtaposed with strangers. A unique and innovative feature about the book lies in that it seamlessly weaves together substantive discussions, methodological practices, and ethical challenges revolving around a transformative, social justice project.</p><p><em>Walking with Strangers</em> has made significant and much-needed contributions to the field of critical and social justice oriented educational research. In particular, it zooms into the complex and localized dynamics among immigrant families and students, predominantly white communities, public schools structured by white culture, and teachers unprepared for educating transnational children. The book not only sheds light on the innovative approaches through which educational researchers and educators could bring positive changes to the school life of marginalized and disadvantaged students, but also candidly reflects on the places where such efforts failed when confronting white privilege and gender oppression.</p><p><a href="https://education.indiana.edu/about/directory/profiles/dennis-barbara.html">Barbara Dennis</a> is a peace and social justice activist, and critical educational ethnographer. She is a professor of qualitative inquiry in the Inquiry Methodology program at Indiana University’s, School of Education. She regularly publishes on feminist ethnography, critical participatory ethics, and methodological theory.</p><p>Pengfei Zhao is a critical researcher and qualitative research methodologist based at the University of Florida. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4402</itunes:duration>
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      <title>Michael Fisch, "An Anthropology of the Machine: Tokyo's Commuter Train Network" (U of Chicago Press, 2018)</title>
      <description>With its infamously packed cars and disciplined commuters, Tokyo’s commuter train network is one of the most complex technical infrastructures on Earth. In An Anthropology of the Machine: Tokyo's Commuter Train Network (University of Chicago Press, 2018), Michael Fisch provides a nuanced perspective on how Tokyo’s commuter train network embodies the lived realities of technology in our modern world. Drawing on his fine-grained knowledge of transportation, work, and everyday life in Tokyo, Fisch shows how fitting into a system that operates on the extreme edge of sustainability can take a physical and emotional toll on a community while also creating a collective way of life—one with unique limitations and possibilities. An Anthropology of the Machine is a creative ethnographic study of the culture, history, and experience of commuting in Tokyo. At the same time, it is a theoretically ambitious attempt to think through our very relationship with technology and our possible ecological futures. Fisch provides an unblinking glimpse into what it might be like to inhabit a future in which more and more of our infrastructure—and the planet itself—will have to operate beyond capacity to accommodate our ever-growing population.
 John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 08 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Fisch</itunes:subtitle>
      <itunes:summary>With its infamously packed cars and disciplined commuters, Tokyo’s commuter train network is one of the most complex technical infrastructures on Earth. In An Anthropology of the Machine: Tokyo's Commuter Train Network (University of Chicago Press, 2018), Michael Fisch provides a nuanced perspective on how Tokyo’s commuter train network embodies the lived realities of technology in our modern world. Drawing on his fine-grained knowledge of transportation, work, and everyday life in Tokyo, Fisch shows how fitting into a system that operates on the extreme edge of sustainability can take a physical and emotional toll on a community while also creating a collective way of life—one with unique limitations and possibilities. An Anthropology of the Machine is a creative ethnographic study of the culture, history, and experience of commuting in Tokyo. At the same time, it is a theoretically ambitious attempt to think through our very relationship with technology and our possible ecological futures. Fisch provides an unblinking glimpse into what it might be like to inhabit a future in which more and more of our infrastructure—and the planet itself—will have to operate beyond capacity to accommodate our ever-growing population.
 John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With its infamously packed cars and disciplined commuters, Tokyo’s commuter train network is one of the most complex technical infrastructures on Earth. In <a href="https://bookshop.org/a/12343/9780226558554"><em>An Anthropology of the Machine: Tokyo's Commuter Train Network</em></a><em> </em>(University of Chicago Press, 2018), Michael Fisch provides a nuanced perspective on how Tokyo’s commuter train network embodies the lived realities of technology in our modern world. Drawing on his fine-grained knowledge of transportation, work, and everyday life in Tokyo, Fisch shows how fitting into a system that operates on the extreme edge of sustainability can take a physical and emotional toll on a community while also creating a collective way of life—one with unique limitations and possibilities. <em>An Anthropology of the Machine</em> is a creative ethnographic study of the culture, history, and experience of commuting in Tokyo. At the same time, it is a theoretically ambitious attempt to think through our very relationship with technology and our possible ecological futures. Fisch provides an unblinking glimpse into what it might be like to inhabit a future in which more and more of our infrastructure—and the planet itself—will have to operate beyond capacity to accommodate our ever-growing population.</p><p><em> </em><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4982</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Niloofar Haeri, "Say What Your Longing Heart Desires: Women, Prayer and Poetry in Iran" (Stanford UP, 2020)</title>
      <description>Say What Your Longing Heart Desires: Women, Prayer &amp; Poetry in Iran (Stanford University Press, 2020) by Niloofar Haeri is a stunning and absorbing ethnography of the lived ritual experiences of contemporary Iranian women. The place of Persian poetry, especially in the tradition of erfan or mysticism, is central to many features of Iranian life, be it in school curriculum for children, who learn to recite these poems when they are young, or at family gatherings over meal. Poetry, particularly, informs other aspects of ritual life, namely prayer or namaz, and do’a (supplication). By capturing conversations that unfold during Qur’an and poetry classes, Haeri showcases how a group of educated, middle-class women encounter, engage, and embody the lived legacies of classical poetry of Rumi, Hafez, Saadi and many more in their day to day lives. In highlighting these intimate moments of conversation with God (do’a) or through the use of prayers composed by the Imams, Haeri highlights how prayer and ritual acts ebb and flow through affective moments of life while being subjected to intellectual challenges by its supplicant. Ritual life for these Iranian women is not rote or stale, but rather richly complex, deliberate, and emotive, challenging how we approach religious debates that are seemingly persistent in the landscape of Iranian society while further disrupting the use of simple binaries of secular-sacred or private-public when discussing gendered Muslim piety. This book will be of interest to those who think and write about ritual life in Islam, ethnography, Iran, Shi‘ism, gender, and much more.
 Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 08 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Niloofar Haeri</itunes:subtitle>
      <itunes:summary>Say What Your Longing Heart Desires: Women, Prayer &amp; Poetry in Iran (Stanford University Press, 2020) by Niloofar Haeri is a stunning and absorbing ethnography of the lived ritual experiences of contemporary Iranian women. The place of Persian poetry, especially in the tradition of erfan or mysticism, is central to many features of Iranian life, be it in school curriculum for children, who learn to recite these poems when they are young, or at family gatherings over meal. Poetry, particularly, informs other aspects of ritual life, namely prayer or namaz, and do’a (supplication). By capturing conversations that unfold during Qur’an and poetry classes, Haeri showcases how a group of educated, middle-class women encounter, engage, and embody the lived legacies of classical poetry of Rumi, Hafez, Saadi and many more in their day to day lives. In highlighting these intimate moments of conversation with God (do’a) or through the use of prayers composed by the Imams, Haeri highlights how prayer and ritual acts ebb and flow through affective moments of life while being subjected to intellectual challenges by its supplicant. Ritual life for these Iranian women is not rote or stale, but rather richly complex, deliberate, and emotive, challenging how we approach religious debates that are seemingly persistent in the landscape of Iranian society while further disrupting the use of simple binaries of secular-sacred or private-public when discussing gendered Muslim piety. This book will be of interest to those who think and write about ritual life in Islam, ethnography, Iran, Shi‘ism, gender, and much more.
 Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503614246"><em>Say What Your Longing Heart Desires: Women, Prayer &amp; Poetry in Iran</em> </a>(Stanford University Press, 2020) by Niloofar Haeri is a stunning and absorbing ethnography of the lived ritual experiences of contemporary Iranian women. The place of Persian poetry, especially in the tradition of <em>erfan</em> or mysticism, is central to many features of Iranian life, be it in school curriculum for children, who learn to recite these poems when they are young, or at family gatherings over meal. Poetry, particularly, informs other aspects of ritual life, namely prayer or <em>namaz</em>, and <em>do’a</em> (supplication). By capturing conversations that unfold during Qur’an and poetry classes, Haeri showcases how a group of educated, middle-class women encounter, engage, and embody the lived legacies of classical poetry of Rumi, Hafez, Saadi and many more in their day to day lives. In highlighting these intimate moments of conversation with God (<em>do’a</em>) or through the use of prayers composed by the Imams, Haeri highlights how prayer and ritual acts ebb and flow through affective moments of life while being subjected to intellectual challenges by its supplicant. Ritual life for these Iranian women is not rote or stale, but rather richly complex, deliberate, and emotive, challenging how we approach religious debates that are seemingly persistent in the landscape of Iranian society while further disrupting the use of simple binaries of secular-sacred or private-public when discussing gendered Muslim piety. This book will be of interest to those who think and write about ritual life in Islam, ethnography, Iran, Shi‘ism, gender, and much more.</p><p><em> Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3624</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[276b2450-4f9e-11eb-8954-1b86fa05039a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN1863824755.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicholas Bartlett, "Recovering Histories: Life and Labor after Heroin in Reform-Era China" (U California Press, 2020)</title>
      <description>Heroin first reached Gejiu, a Chinese city in southern Yunnan known as Tin Capital, in the 1980s. Widespread use of the drug, which for a short period became “easier to buy than vegetables,” coincided with radical changes in the local economy caused by the marketization of the mining industry. More than two decades later, both the heroin epidemic and the mining boom are often discussed as recent history. Middle-aged long-term heroin users, however, complain that they feel stuck in an earlier moment of the country’s rapid reforms, navigating a world that no longer resembles either the tightly knit Maoist work units of their childhood or the disorienting but opportunity-filled chaos of their early careers. Overcoming addiction in Gejiu has become inseparable from broader attempts to reimagine laboring lives in a rapidly shifting social world. Drawing on more than eighteen months of fieldwork, Nicholas Bartlett explores how individuals’ varying experiences of recovery highlight shared challenges of inhabiting China’s contested present. Recovering Histories: Life and Labor after Heroin in Reform-Era China (University of California Press, 2020) is an important intervention contributing to cultural and medical anthropology and to the field of China studies.
Suvi Rautio is a part-time Course Lecturer at the Social &amp; Cultural Anthropology discipline at University of Helsinki.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 08 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Bartlett</itunes:subtitle>
      <itunes:summary>Heroin first reached Gejiu, a Chinese city in southern Yunnan known as Tin Capital, in the 1980s. Widespread use of the drug, which for a short period became “easier to buy than vegetables,” coincided with radical changes in the local economy caused by the marketization of the mining industry. More than two decades later, both the heroin epidemic and the mining boom are often discussed as recent history. Middle-aged long-term heroin users, however, complain that they feel stuck in an earlier moment of the country’s rapid reforms, navigating a world that no longer resembles either the tightly knit Maoist work units of their childhood or the disorienting but opportunity-filled chaos of their early careers. Overcoming addiction in Gejiu has become inseparable from broader attempts to reimagine laboring lives in a rapidly shifting social world. Drawing on more than eighteen months of fieldwork, Nicholas Bartlett explores how individuals’ varying experiences of recovery highlight shared challenges of inhabiting China’s contested present. Recovering Histories: Life and Labor after Heroin in Reform-Era China (University of California Press, 2020) is an important intervention contributing to cultural and medical anthropology and to the field of China studies.
Suvi Rautio is a part-time Course Lecturer at the Social &amp; Cultural Anthropology discipline at University of Helsinki.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Heroin first reached Gejiu, a Chinese city in southern Yunnan known as Tin Capital, in the 1980s. Widespread use of the drug, which for a short period became “easier to buy than vegetables,” coincided with radical changes in the local economy caused by the marketization of the mining industry. More than two decades later, both the heroin epidemic and the mining boom are often discussed as recent history. Middle-aged long-term heroin users, however, complain that they feel stuck in an earlier moment of the country’s rapid reforms, navigating a world that no longer resembles either the tightly knit Maoist work units of their childhood or the disorienting but opportunity-filled chaos of their early careers. Overcoming addiction in Gejiu has become inseparable from broader attempts to reimagine laboring lives in a rapidly shifting social world. Drawing on more than eighteen months of fieldwork, Nicholas Bartlett explores how individuals’ varying experiences of recovery highlight shared challenges of inhabiting China’s contested present. <a href="https://bookshop.org/a/12343/9780520344136"><em>Recovering Histories: Life and Labor after Heroin in Reform-Era China</em></a> (University of California Press, 2020) is an important intervention contributing to cultural and medical anthropology and to the field of China studies.</p><p><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Suvi Rautio</em></a><em> is a part-time Course Lecturer at the Social &amp; Cultural Anthropology discipline at University of Helsinki.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5008</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Gracia Liu-Farrer, "Immigrant Japan: Mobility and Belonging in an Ethno-nationalist Society" (Cornell UP, 2020)</title>
      <description>Immigrant Japan? Sounds like a contradiction, but as Gracia Liu-Farrer shows in Immigrant Japan Mobility and Belonging in an Ethno-nationalist Society (Cornell University Press, 2020), millions of immigrants make their lives in Japan, dealing with the tensions between belonging and not belonging in this ethno-nationalist country. Why do people want to come to Japan? Where do immigrants with various resources and demographic profiles fit in the economic landscape? How do immigrants narrate belonging in an environment where they are "other" at a time when mobility is increasingly easy and belonging increasingly complex? Gracia Liu-Farrer illuminates the lives of these immigrants by bringing in sociological, geographical, and psychological theories—guiding the reader through life trajectories of migrants of diverse backgrounds while also going so far as to suggest that Japan is already an immigrant country.
In this interview we talked about what has contributed to the formation of "ethno-nationalism" in the history of modern Japan and how the growing population of immigrants and the complex reality of their lives offer us a more comprehensive understanding of "belonging" and "displacement" in contemporary Japanese society. After discussing the problems that prevent us from clearly seeing Japan as an immigrant country I asked Gracia two questions about the present and the future of this country:

"Does the COVID19 pandemic introduce any new problems that fall outside the purview of this book, or does the book provide any new insights into current situation?"

"What could people do to create a robust sense of belonging that is inclusive of everyone in Japan?"

Her answers were as insightful and salient as her analysis of the relationship between migration and belonging in Japan.
Gracia Liu-Farrer is Professor of Sociology at the Graduate School of Asia-Pacific Studies, and Director of Institute of Asian Migrations, Waseda University, Japan. She is the author of Labor Migration from China to Japan and coeditor of the Routledge Handbook of Asian Migrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 07 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gracia Liu-Farrer</itunes:subtitle>
      <itunes:summary>Immigrant Japan? Sounds like a contradiction, but as Gracia Liu-Farrer shows in Immigrant Japan Mobility and Belonging in an Ethno-nationalist Society (Cornell University Press, 2020), millions of immigrants make their lives in Japan, dealing with the tensions between belonging and not belonging in this ethno-nationalist country. Why do people want to come to Japan? Where do immigrants with various resources and demographic profiles fit in the economic landscape? How do immigrants narrate belonging in an environment where they are "other" at a time when mobility is increasingly easy and belonging increasingly complex? Gracia Liu-Farrer illuminates the lives of these immigrants by bringing in sociological, geographical, and psychological theories—guiding the reader through life trajectories of migrants of diverse backgrounds while also going so far as to suggest that Japan is already an immigrant country.
In this interview we talked about what has contributed to the formation of "ethno-nationalism" in the history of modern Japan and how the growing population of immigrants and the complex reality of their lives offer us a more comprehensive understanding of "belonging" and "displacement" in contemporary Japanese society. After discussing the problems that prevent us from clearly seeing Japan as an immigrant country I asked Gracia two questions about the present and the future of this country:

"Does the COVID19 pandemic introduce any new problems that fall outside the purview of this book, or does the book provide any new insights into current situation?"

"What could people do to create a robust sense of belonging that is inclusive of everyone in Japan?"

Her answers were as insightful and salient as her analysis of the relationship between migration and belonging in Japan.
Gracia Liu-Farrer is Professor of Sociology at the Graduate School of Asia-Pacific Studies, and Director of Institute of Asian Migrations, Waseda University, Japan. She is the author of Labor Migration from China to Japan and coeditor of the Routledge Handbook of Asian Migrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Immigrant Japan? Sounds like a contradiction, but as Gracia Liu-Farrer shows in <a href="https://bookshop.org/a/12343/9781501748622"><em>Immigrant Japan Mobility and Belonging in an Ethno-nationalist Society</em></a> (Cornell University Press, 2020), millions of immigrants make their lives in Japan, dealing with the tensions between belonging and not belonging in this ethno-nationalist country. Why do people want to come to Japan? Where do immigrants with various resources and demographic profiles fit in the economic landscape? How do immigrants narrate belonging in an environment where they are "other" at a time when mobility is increasingly easy and belonging increasingly complex? Gracia Liu-Farrer illuminates the lives of these immigrants by bringing in sociological, geographical, and psychological theories—guiding the reader through life trajectories of migrants of diverse backgrounds while also going so far as to suggest that Japan is already an immigrant country.</p><p>In this interview we talked about what has contributed to the formation of "ethno-nationalism" in the history of modern Japan and how the growing population of immigrants and the complex reality of their lives offer us a more comprehensive understanding of "belonging" and "displacement" in contemporary Japanese society. After discussing the problems that prevent us from clearly seeing Japan as an immigrant country I asked Gracia two questions about the present and the future of this country:</p><ol>
<li>"Does the COVID19 pandemic introduce any new problems that fall outside the purview of this book, or does the book provide any new insights into current situation?"</li>
<li>"What could people do to create a robust sense of belonging that is inclusive of everyone in Japan?"</li>
</ol><p>Her answers were as insightful and salient as her analysis of the relationship between migration and belonging in Japan.</p><p><a href="https://www.waseda.jp/fire/gsaps/faculty-en/1676">Gracia Liu-Farrer</a> is Professor of Sociology at the Graduate School of Asia-Pacific Studies, and Director of Institute of Asian Migrations, Waseda University, Japan. She is the author of <a href="https://www.routledge.com/Labour-Migration-from-China-to-Japan-International-Students-Transnational/Liu-Farrer/p/book/9780415736923"><em>Labor Migration from China to Japan</em> and coeditor of the <em>Routledge Handbook of Asian Migrations</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3226</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ari Y. Kelman, "Shout to the Lord: Making Worship Music in Evangelical America" (NYU Press, 2018)</title>
      <description>How do songwriters, worship leaders, and music industry professionals collaborate to make music that can become prayer? Ari Y. Kelman explores this question in his excellent study, Shout to the Lord: Making Worship Music in Evangelical America (New York University Press, 2018). Presenting years of research through fieldwork, case studies, and interviews with more than 75 people involved in the production of the complex artifact that is the worship song, Kelman adroitly illuminates the tensions and values that propel this influential creative process. The confluence of popular music forms with liturgical participation has introduced a variety of paradoxes, and this research gives us a glimpse into how many of the leading voices in this movement conceptualize and navigate these competing concerns. Shout to the Lord provides readers with an expert example of the study of modern religion, and deserves the attention of both readers interested in the current developments of popular religion in the United States and also practitioners and participants across a wide spectrum of contemporary Evangelical worship. 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 07 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ari Y. Kelman</itunes:subtitle>
      <itunes:summary>How do songwriters, worship leaders, and music industry professionals collaborate to make music that can become prayer? Ari Y. Kelman explores this question in his excellent study, Shout to the Lord: Making Worship Music in Evangelical America (New York University Press, 2018). Presenting years of research through fieldwork, case studies, and interviews with more than 75 people involved in the production of the complex artifact that is the worship song, Kelman adroitly illuminates the tensions and values that propel this influential creative process. The confluence of popular music forms with liturgical participation has introduced a variety of paradoxes, and this research gives us a glimpse into how many of the leading voices in this movement conceptualize and navigate these competing concerns. Shout to the Lord provides readers with an expert example of the study of modern religion, and deserves the attention of both readers interested in the current developments of popular religion in the United States and also practitioners and participants across a wide spectrum of contemporary Evangelical worship. 
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do songwriters, worship leaders, and music industry professionals collaborate to make music that can become prayer? Ari Y. Kelman explores this question in his excellent study, <a href="https://bookshop.org/a/12343/9781479844685"><em>Shout to the Lord: Making Worship Music in Evangelical America</em></a> (New York University Press, 2018). Presenting years of research through fieldwork, case studies, and interviews with more than 75 people involved in the production of the complex artifact that is the worship song, Kelman adroitly illuminates the tensions and values that propel this influential creative process. The confluence of popular music forms with liturgical participation has introduced a variety of paradoxes, and this research gives us a glimpse into how many of the leading voices in this movement conceptualize and navigate these competing concerns. <em>Shout to the Lord</em> provides readers with an expert example of the study of modern religion, and deserves the attention of both readers interested in the current developments of popular religion in the United States and also practitioners and participants across a wide spectrum of contemporary Evangelical worship. </p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2581</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7ebba1ba-46ea-11eb-9e71-8f0857610972]]></guid>
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    <item>
      <title>Brandon Andrew Robinson, "Coming Out to the Streets: LGBTQ Youth Experiencing Homelessness" (U California Press, 2020)</title>
      <description>Lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth are disproportionately represented in the U.S. youth homelessness population. In Coming Out to the Streets, Brandon Andrew Robinson examines their lives.
Based on interviews and ethnographic fieldwork in central Texas, Coming Out to the Streets looks into the LGBTQ youth's lives before they experience homelessness—within their families, schools, and other institutions—and later when they navigate the streets, deal with police, and access shelters and other services. Through this documentation, Brandon Andrew Robinson shows how poverty and racial inequality shape the ways that the LGBTQ youth negotiate their gender and sexuality before and while they are experiencing homelessness. To address LGBTQ youth homelessness, Robinson contends that solutions must move beyond blaming families for rejecting their child. In highlighting the voices of the LGBTQ youth, Robinson calls for queer and trans liberation through systemic change.
This interview is part of an NBN special series on “Mobilities and Methods.”
Brandon Andrew Robinson is Assistant Professor of Gender and Sexuality Studies at the University of California, Riverside and coauthor of Race and Sexuality.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Jan 2021 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brandon Andrew Robinson</itunes:subtitle>
      <itunes:summary>Lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth are disproportionately represented in the U.S. youth homelessness population. In Coming Out to the Streets, Brandon Andrew Robinson examines their lives.
Based on interviews and ethnographic fieldwork in central Texas, Coming Out to the Streets looks into the LGBTQ youth's lives before they experience homelessness—within their families, schools, and other institutions—and later when they navigate the streets, deal with police, and access shelters and other services. Through this documentation, Brandon Andrew Robinson shows how poverty and racial inequality shape the ways that the LGBTQ youth negotiate their gender and sexuality before and while they are experiencing homelessness. To address LGBTQ youth homelessness, Robinson contends that solutions must move beyond blaming families for rejecting their child. In highlighting the voices of the LGBTQ youth, Robinson calls for queer and trans liberation through systemic change.
This interview is part of an NBN special series on “Mobilities and Methods.”
Brandon Andrew Robinson is Assistant Professor of Gender and Sexuality Studies at the University of California, Riverside and coauthor of Race and Sexuality.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth are disproportionately represented in the U.S. youth homelessness population. In <em>Coming Out to the Streets</em>, Brandon Andrew Robinson examines their lives.</p><p>Based on interviews and ethnographic fieldwork in central Texas, <em>Coming Out to the Streets</em> looks into the LGBTQ youth's lives before they experience homelessness—within their families, schools, and other institutions—and later when they navigate the streets, deal with police, and access shelters and other services. Through this documentation, Brandon Andrew Robinson shows how poverty and racial inequality shape the ways that the LGBTQ youth negotiate their gender and sexuality before and while they are experiencing homelessness. To address LGBTQ youth homelessness, Robinson contends that solutions must move beyond blaming families for rejecting their child. In highlighting the voices of the LGBTQ youth, Robinson calls for queer and trans liberation through systemic change.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p><a href="https://profiles.ucr.edu/app/home/profile/brandonr">Brandon Andrew Robinson</a> is Assistant Professor of Gender and Sexuality Studies at the University of California, Riverside and coauthor of <em>Race and Sexuality.</em></p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3385</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>William W. Kelly, "The Sportsworld of the Hanshin Tigers: Professional Baseball in Modern Japan" (University of California Press, 2018)</title>
      <description>Baseball has been Japan's most popular sport for over a century. In The Sportsworld of the Hanshin Tigers: Professional Baseball in Modern Japan (University of California Press, 2018), anthropologist William Kelly analyzes Japanese baseball ethnographically by focusing on a single professional team, the Hanshin Tigers. For over fifty years, the Tigers have been the one of the country’s most watched and talked-about professional baseball teams, second only to their powerful rivals, the Tokyo Yomiuri Giants. Despite a largely losing record, perennial frustration, and infighting among players, the Tigers remain overwhelming sentimental favorites in many parts of the country. 
This book analyzes the Hanshin Tiger phenomenon, and offers an account of why it has long been so compelling and instructive. Professor Kelly argues that the Tigers represent what he calls a sportsworld —a collective product of the actions of players, coaching staff, management, media, and millions of passionate fans. The team has come to symbolize a powerful counter-narrative to idealized notions of Japanese workplace relations. The Tigers are savored as a melodramatic representation of real corporate life, rife with rivalries and office politics familiar to every Japanese worker. And playing in a historic stadium on the edge of Osaka, they carry the hopes and frustrations of Japan’s second city against the all-powerful capital.
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William K. Kelly</itunes:subtitle>
      <itunes:summary>Baseball has been Japan's most popular sport for over a century. In The Sportsworld of the Hanshin Tigers: Professional Baseball in Modern Japan (University of California Press, 2018), anthropologist William Kelly analyzes Japanese baseball ethnographically by focusing on a single professional team, the Hanshin Tigers. For over fifty years, the Tigers have been the one of the country’s most watched and talked-about professional baseball teams, second only to their powerful rivals, the Tokyo Yomiuri Giants. Despite a largely losing record, perennial frustration, and infighting among players, the Tigers remain overwhelming sentimental favorites in many parts of the country. 
This book analyzes the Hanshin Tiger phenomenon, and offers an account of why it has long been so compelling and instructive. Professor Kelly argues that the Tigers represent what he calls a sportsworld —a collective product of the actions of players, coaching staff, management, media, and millions of passionate fans. The team has come to symbolize a powerful counter-narrative to idealized notions of Japanese workplace relations. The Tigers are savored as a melodramatic representation of real corporate life, rife with rivalries and office politics familiar to every Japanese worker. And playing in a historic stadium on the edge of Osaka, they carry the hopes and frustrations of Japan’s second city against the all-powerful capital.
John W. Traphagan, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Baseball has been Japan's most popular sport for over a century. In <a href="https://bookshop.org/a/12343/9780520299429"><em>The Sportsworld of the Hanshin Tigers: Professional Baseball in Modern Japan</em></a><em> </em>(University of California Press, 2018), anthropologist William Kelly<em> </em>analyzes Japanese baseball ethnographically by focusing on a single professional team, the Hanshin Tigers. For over fifty years, the Tigers have been the one of the country’s most watched and talked-about professional baseball teams, second only to their powerful rivals, the Tokyo Yomiuri Giants. Despite a largely losing record, perennial frustration, and infighting among players, the Tigers remain overwhelming sentimental favorites in many parts of the country. </p><p>This book analyzes the Hanshin Tiger phenomenon, and offers an account of why it has long been so compelling and instructive. Professor Kelly argues that the Tigers represent what he calls a sportsworld —a collective product of the actions of players, coaching staff, management, media, and millions of passionate fans. The team has come to symbolize a powerful counter-narrative to idealized notions of Japanese workplace relations. The Tigers are savored as a melodramatic representation of real corporate life, rife with rivalries and office politics familiar to every Japanese worker. And playing in a historic stadium on the edge of Osaka, they carry the hopes and frustrations of Japan’s second city against the all-powerful capital.</p><p><a href="https://liberalarts.utexas.edu/rs/faculty/jt27"><em>John W. Traphagan</em></a><em>, Ph.D. is Professor and Mitsubishi Heavy Industries Fellow in the Department of Religious Studies at the University of Texas at Austin, where he is also a professor in the Program in Human Dimensions of Organizations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5136</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tanya Luhrmann, "How God Becomes Real: Kindling the Presence of Invisible Others" (Princeton UP, 2020)</title>
      <description>Today I interview Tanya Luhrmann about her new book, How God Becomes Real: Kindling the Presence of Invisible Others (Princeton University Press, 2020). Luhrmann is the Watkins University Professor at Stanford University, where she teaches psychology and anthropology. And her work is fascinating. She’s interested in what seems like an impossible question: how it is that people from vastly different religious and spiritual traditions experience their gods and their spirits as real? She goes about answering this question in a very straightforward way. Well, asks Lurhmann, what do their believers do and what do they learn to do such that they might turn to you and say, “Oh yes, God is real. I just had coffee with God this morning.” Lurhmann’s book is keenly argued and lucidly written, which is to say Lurhmann is not just a brilliant scholar but also an engaging writer and speaker, which makes her book and Lurhmann herself all the more of a pleasure to encounter.
Eric LeMay is on the creative writing faculty at Ohio University. His work ranges from food writing to electronic literature. He is the author of three books, most recently In Praise of Nothing: Essay, Memoir, and Experiments (Emergency Press, 2014). He can be reached at eric@ericlemay.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tanya Lurhmann</itunes:subtitle>
      <itunes:summary>Today I interview Tanya Luhrmann about her new book, How God Becomes Real: Kindling the Presence of Invisible Others (Princeton University Press, 2020). Luhrmann is the Watkins University Professor at Stanford University, where she teaches psychology and anthropology. And her work is fascinating. She’s interested in what seems like an impossible question: how it is that people from vastly different religious and spiritual traditions experience their gods and their spirits as real? She goes about answering this question in a very straightforward way. Well, asks Lurhmann, what do their believers do and what do they learn to do such that they might turn to you and say, “Oh yes, God is real. I just had coffee with God this morning.” Lurhmann’s book is keenly argued and lucidly written, which is to say Lurhmann is not just a brilliant scholar but also an engaging writer and speaker, which makes her book and Lurhmann herself all the more of a pleasure to encounter.
Eric LeMay is on the creative writing faculty at Ohio University. His work ranges from food writing to electronic literature. He is the author of three books, most recently In Praise of Nothing: Essay, Memoir, and Experiments (Emergency Press, 2014). He can be reached at eric@ericlemay.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I interview <a href="https://www.tanyaluhrmann.com/">Tanya Luhrmann</a> about her new book, <a href="https://bookshop.org/a/12343/9780691164465"><em>How God Becomes Real: Kindling the Presence of Invisible Others</em></a><em> </em>(Princeton University Press, 2020). Luhrmann is the Watkins University Professor at Stanford University, where she teaches psychology and anthropology. And her work is fascinating. She’s interested in what seems like an impossible question: how it is that people from vastly different religious and spiritual traditions experience their gods and their spirits as real? She goes about answering this question in a very straightforward way. Well, asks Lurhmann, what do their believers do and what do they learn to do such that they might turn to you and say, “Oh yes, God is real. I just had coffee with God this morning.” Lurhmann’s book is keenly argued and lucidly written, which is to say Lurhmann is not just a brilliant scholar but also an engaging writer and speaker, which makes her book and Lurhmann herself all the more of a pleasure to encounter.</p><p><a href="http://www.inpraiseofnothing.org/"><em>Eric LeMay</em></a><em> is on the creative writing faculty at Ohio University. His work ranges from food writing to electronic literature. He is the author of three books, most recently In Praise of Nothing: Essay, Memoir, and Experiments (Emergency Press, 2014). He can be reached at </em><a href="mailto:eric@ericlemay.org"><em>eric@ericlemay.org</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3566</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8affcea8-42d8-11eb-8b27-1bae53ac22fe]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN7287864534.mp3" length="0" type="audio/mpeg"/>
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      <title>Jodi Rios, "Black Lives and Spatial Matters: Policing Blackness and Practicing Freedom in Suburban St. Louis" (Cornell UP, 2020)</title>
      <description>In Black Lives and Spatial Matters: Policing Blackness and Practicing Freedom in Suburban St. Louis (Cornell University Press, 2020), Dr. Jodi Rios examines relationships between blackness, space, and racism, in the northern suburbs of St. Louis. She argues that the “double bind of living as Black in North St. Louis County means that Black residents both suffer from, and pay for, the loss of economic and political viability that occurs when they simply occupy space” (1). Rios theorizes “Blackness-as-risk” as foundational to the historical and contemporary construction of metropolitan space. She documents the ways in which Black residents in the north St. Louis suburbs are subject to excessive ordinances and constant policing. Yet, these residents also resist such constraints. After the murder of Michael Brown in August 2014, Black Lives Matter protests erupted throughout St. Louis as well as across the country. Through the lens of such protests, Rios theorizes “Blackness-as-freedom” as “the unique capacity of blackness to embody freedom in the face of death and to imagine other worlds, other futures” (5). Black Lives and Spatial Matters is a transdisciplinary work that draws from history, ethnography, geography, as well as architecture and design, to show how anti-blackness is produced and contested when Black people occupy space.
Jodi Rios is a scholar, designer, and educator whose work is located at the intersection of physical, social, and political space.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jodi Rios</itunes:subtitle>
      <itunes:summary>In Black Lives and Spatial Matters: Policing Blackness and Practicing Freedom in Suburban St. Louis (Cornell University Press, 2020), Dr. Jodi Rios examines relationships between blackness, space, and racism, in the northern suburbs of St. Louis. She argues that the “double bind of living as Black in North St. Louis County means that Black residents both suffer from, and pay for, the loss of economic and political viability that occurs when they simply occupy space” (1). Rios theorizes “Blackness-as-risk” as foundational to the historical and contemporary construction of metropolitan space. She documents the ways in which Black residents in the north St. Louis suburbs are subject to excessive ordinances and constant policing. Yet, these residents also resist such constraints. After the murder of Michael Brown in August 2014, Black Lives Matter protests erupted throughout St. Louis as well as across the country. Through the lens of such protests, Rios theorizes “Blackness-as-freedom” as “the unique capacity of blackness to embody freedom in the face of death and to imagine other worlds, other futures” (5). Black Lives and Spatial Matters is a transdisciplinary work that draws from history, ethnography, geography, as well as architecture and design, to show how anti-blackness is produced and contested when Black people occupy space.
Jodi Rios is a scholar, designer, and educator whose work is located at the intersection of physical, social, and political space.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501750472"><em>Black Lives and Spatial Matters: Policing Blackness and Practicing Freedom in Suburban St. Louis</em></a> (Cornell University Press, 2020), Dr. Jodi Rios examines relationships between blackness, space, and racism, in the northern suburbs of St. Louis. She argues that the “double bind of living as Black in North St. Louis County means that Black residents both suffer from, and pay for, the loss of economic and political viability that occurs when they simply occupy space” (1). Rios theorizes “Blackness-as-risk” as foundational to the historical and contemporary construction of metropolitan space. She documents the ways in which Black residents in the north St. Louis suburbs are subject to excessive ordinances and constant policing. Yet, these residents also resist such constraints. After the murder of Michael Brown in August 2014, Black Lives Matter protests erupted throughout St. Louis as well as across the country. Through the lens of such protests, Rios theorizes “Blackness-as-freedom” as “the unique capacity of blackness to embody freedom in the face of death and to imagine other worlds, other futures” (5). Black Lives and Spatial Matters is a transdisciplinary work that draws from history, ethnography, geography, as well as architecture and design, to show how anti-blackness is produced and contested when Black people occupy space.</p><p>Jodi Rios is a scholar, designer, and educator whose work is located at the intersection of physical, social, and political space.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3185</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Doing Ethnography in Buenos Aires: A Discussion with Javier Auyero</title>
      <description>Today we speak with Javier Auyero, Professor of Sociology at the University of Texas at Austin, about his 25 years of experience studying marginalized communities in Buenos Aires ethnographically. Javier tells us how he first came to sociology, and the intellectual curiosities and political interests that drove him to many of his projects. He also describes the very different ways he’s gone about ethnographic research: from the more classic model of solo ethnographer going into the field every day, to his collaboration with local “native” ethnographers, to working with paid research assistants. We then learn how Javier teaches ethnography by applying the same set of questions to a number of exemplary works, before ending by discussing what novels can add to ethnographic research—both to improve writing and convey emotion and experience.
For more information about Ethnographic Marginalia, please click here.
Javier Auyero is the Joe R. and Teresa Lozano Long Professor in Latin American Sociology at the University of Texas at Austin and Interim Director at LLILAS Benson Latin American Studies and Collections. His main areas of research, writing, and teaching are urban marginality, political ethnography, and collective violence. Auyero is author or co-author of numerous award-winning books, including Poor People’s Politics: Peronist Survival Networks and the Legacy of Evita(2000), Contentious Lives: Two Argentine Women, Two Protests, and the Quest for Recognition (2003), Routine Politics and Violence in Argentina(2007), Patients of the State: The Politics of Waiting in Argentina (2012), Flammable: Environmental Suffering in an Argentine Shantytown (2009, with Débora Swistun), In Harm’s Way: The Dynamics of Urban Violence (2015, with María Fernanda Berti), and The Ambivalent State: Police-Criminal Collusion at the Urban Margins (2019, with Katherine Sobering).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Javier Auyero</itunes:subtitle>
      <itunes:summary>Today we speak with Javier Auyero, Professor of Sociology at the University of Texas at Austin, about his 25 years of experience studying marginalized communities in Buenos Aires ethnographically. Javier tells us how he first came to sociology, and the intellectual curiosities and political interests that drove him to many of his projects. He also describes the very different ways he’s gone about ethnographic research: from the more classic model of solo ethnographer going into the field every day, to his collaboration with local “native” ethnographers, to working with paid research assistants. We then learn how Javier teaches ethnography by applying the same set of questions to a number of exemplary works, before ending by discussing what novels can add to ethnographic research—both to improve writing and convey emotion and experience.
For more information about Ethnographic Marginalia, please click here.
Javier Auyero is the Joe R. and Teresa Lozano Long Professor in Latin American Sociology at the University of Texas at Austin and Interim Director at LLILAS Benson Latin American Studies and Collections. His main areas of research, writing, and teaching are urban marginality, political ethnography, and collective violence. Auyero is author or co-author of numerous award-winning books, including Poor People’s Politics: Peronist Survival Networks and the Legacy of Evita(2000), Contentious Lives: Two Argentine Women, Two Protests, and the Quest for Recognition (2003), Routine Politics and Violence in Argentina(2007), Patients of the State: The Politics of Waiting in Argentina (2012), Flammable: Environmental Suffering in an Argentine Shantytown (2009, with Débora Swistun), In Harm’s Way: The Dynamics of Urban Violence (2015, with María Fernanda Berti), and The Ambivalent State: Police-Criminal Collusion at the Urban Margins (2019, with Katherine Sobering).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we speak with Javier Auyero, Professor of Sociology at the University of Texas at Austin, about his 25 years of experience studying marginalized communities in Buenos Aires ethnographically. Javier tells us how he first came to sociology, and the intellectual curiosities and political interests that drove him to many of his projects. He also describes the very different ways he’s gone about ethnographic research: from the more classic model of solo ethnographer going into the field every day, to his collaboration with local “native” ethnographers, to working with paid research assistants. We then learn how Javier teaches ethnography by applying the same set of questions to a number of exemplary works, before ending by discussing what novels can add to ethnographic research—both to improve writing and convey emotion and experience.</p><p>For more information about Ethnographic Marginalia, please click <a href="http://www.ethnomarginalia.com/">here</a>.</p><p>Javier Auyero is the Joe R. and Teresa Lozano Long Professor in Latin American Sociology at the University of Texas at Austin and Interim Director at LLILAS Benson Latin American Studies and Collections. His main areas of research, writing, and teaching are urban marginality, political ethnography, and collective violence. Auyero is author or co-author of numerous award-winning books, including <a href="https://www.dukeupress.edu/Poor-Peoples-Politics/"><em>Poor People’s Politic</em>s<em>: Peronist Survival Networks and the Legacy of Evita</em></a>(2000), <a href="https://www.dukeupress.edu/contentious-lives"><em>Contentious Lives: Two Argentine Women, Two Protests, and the Quest for Recognition</em></a> (2003), <a href="https://www.cambridge.org/core/books/routine-politics-and-violence-in-argentina/4120320A05669C252758131DFA4CFF7E"><em>Routine Politics and Violence in Argentina</em></a>(2007), <a href="https://www.dukeupress.edu/patients-of-the-state"><em>Patients of the State: The Politics of Waiting in Argentina</em></a> (2012), <a href="https://global.oup.com/academic/product/flammable-9780195372946?cc=us&amp;lang=en&amp;"><em>Flammable: Environmental Suffering in an Argentine Shantytown</em></a> (2009, with Débora Swistun), <a href="https://press.princeton.edu/books/hardcover/9780691164779/in-harms-way"><em>In Harm’s Way: The Dynamics of Urban Violence</em></a> (2015, with María Fernanda Berti), and <a href="https://oxford.universitypressscholarship.com/view/10.1093/oso/9780190915537.001.0001/oso-9780190915537"><em>The Ambivalent State: Police-Criminal Collusion at the Urban Margins</em></a> (2019, with Katherine Sobering).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3465</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[29940c8a-46fa-11eb-9b5d-332a9acce8a9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN8536904443.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>B. J. Tria Kerkvliet, "Speaking Out in Vietnam: Public Political Criticism in a Communist Party-Ruled Nation" (Cornell UP, 2019)</title>
      <description>Since 1990 public political criticism has evolved into a prominent feature of Vietnam's political landscape. Over the last three decades, such criticism has become widespread around four main clusters of issues: factory workers demanding better wages and living standards; villagers demonstrating and petitioning against corruption and land confiscations; citizens opposing China's encroachment into Vietnam and criticizing China-Vietnam relations; and dissidents objecting to the party-state regime and pressing for democratisation.
In this episode of New Books in Southeast Asian Studies, Professor Michele Ford hosted Emeritus Professor Benedict Kerkvliet to discuss his book, Speaking Out in Vietnam: Public Political Criticism in a Communist Party–Ruled Nation (Cornell University Press, 2019). In his analysis of Communist Party–ruled Vietnam, Benedict Kerkvliet assesses the rise and diversity of these public displays of disagreement, showing that it has morphed from family whispers to large-scale use of electronic media, and argues that although we may think that the party-state represses public criticism, in fact Vietnamese authorities often tolerate and respond positively to such public and open protests.
Benedict Kerkvliet is Emeritus Professor in the Department of Political and Social Change at the Australian National University. Fascinated with how ordinary people deal with big pressures on their lives, Ben has emphasized research on agrarian politics in Southeast Asia. Closely related is his study of interactions between ordinary people and authorities or other elites. He is currently researching local reactions to major recent national policies in the Philippines and Vietnam.
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benedict Kerkvliet</itunes:subtitle>
      <itunes:summary>Since 1990 public political criticism has evolved into a prominent feature of Vietnam's political landscape. Over the last three decades, such criticism has become widespread around four main clusters of issues: factory workers demanding better wages and living standards; villagers demonstrating and petitioning against corruption and land confiscations; citizens opposing China's encroachment into Vietnam and criticizing China-Vietnam relations; and dissidents objecting to the party-state regime and pressing for democratisation.
In this episode of New Books in Southeast Asian Studies, Professor Michele Ford hosted Emeritus Professor Benedict Kerkvliet to discuss his book, Speaking Out in Vietnam: Public Political Criticism in a Communist Party–Ruled Nation (Cornell University Press, 2019). In his analysis of Communist Party–ruled Vietnam, Benedict Kerkvliet assesses the rise and diversity of these public displays of disagreement, showing that it has morphed from family whispers to large-scale use of electronic media, and argues that although we may think that the party-state represses public criticism, in fact Vietnamese authorities often tolerate and respond positively to such public and open protests.
Benedict Kerkvliet is Emeritus Professor in the Department of Political and Social Change at the Australian National University. Fascinated with how ordinary people deal with big pressures on their lives, Ben has emphasized research on agrarian politics in Southeast Asia. Closely related is his study of interactions between ordinary people and authorities or other elites. He is currently researching local reactions to major recent national policies in the Philippines and Vietnam.
Professor Michele Ford is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since 1990 public political criticism has evolved into a prominent feature of Vietnam's political landscape. Over the last three decades, such criticism has become widespread around four main clusters of issues: factory workers demanding better wages and living standards; villagers demonstrating and petitioning against corruption and land confiscations; citizens opposing China's encroachment into Vietnam and criticizing China-Vietnam relations; and dissidents objecting to the party-state regime and pressing for democratisation.</p><p>In this episode of New Books in Southeast Asian Studies, Professor Michele Ford hosted Emeritus Professor Benedict Kerkvliet to discuss his book, <a href="https://bookshop.org/a/12343/9781501736384"><em>Speaking Out in Vietnam: Public Political Criticism in a Communist Party–Ruled Nation</em></a> (Cornell University Press, 2019). In his analysis of Communist Party–ruled Vietnam, Benedict Kerkvliet assesses the rise and diversity of these public displays of disagreement, showing that it has morphed from family whispers to large-scale use of electronic media, and argues that although we may think that the party-state represses public criticism, in fact Vietnamese authorities often tolerate and respond positively to such public and open protests.</p><p>Benedict Kerkvliet is Emeritus Professor in the Department of Political and Social Change at the Australian National University. Fascinated with how ordinary people deal with big pressures on their lives, Ben has emphasized research on agrarian politics in Southeast Asia. Closely related is his study of interactions between ordinary people and authorities or other elites. He is currently researching local reactions to major recent national policies in the Philippines and Vietnam.</p><p><em>Professor </em><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/michele-ford.html"><em>Michele Ford</em></a><em> is the Director of the Sydney Southeast Asia Centre, a university-wide multidisciplinary center at the University of Sydney, Australia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2807</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark James Porter, "Ecologies of Resonance in Christian Musicking" (Oxford UP, 2020)</title>
      <description>Mark Porter (@mrmarkporter) explores the relationship between music, sound, space, and spirit in his new book Ecologies of Resonance in Christian Musicking (Oxford University Press, 2020). Using the analytical tools of resonance to describe the sounding and re-sounding of sonic production in different spaces, Porter uses the disciplines of musicology and ethnography to describe the worlds of relationships in an assortment of Christian musical traditions. How do the varieties of musicking from the desert monastics, to charismatic evangelicals, to live-streamed prayer rooms, among others, illustrate the different approaches of Christian musical participation? How might these different ecologies of resonance contribute toward ecumenical dialogue and understanding? Join us for a conversation with Mark Porter to hear about his excellent new study. You can find more information about Mark’s work at his website.
 Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark J. Porter</itunes:subtitle>
      <itunes:summary>Mark Porter (@mrmarkporter) explores the relationship between music, sound, space, and spirit in his new book Ecologies of Resonance in Christian Musicking (Oxford University Press, 2020). Using the analytical tools of resonance to describe the sounding and re-sounding of sonic production in different spaces, Porter uses the disciplines of musicology and ethnography to describe the worlds of relationships in an assortment of Christian musical traditions. How do the varieties of musicking from the desert monastics, to charismatic evangelicals, to live-streamed prayer rooms, among others, illustrate the different approaches of Christian musical participation? How might these different ecologies of resonance contribute toward ecumenical dialogue and understanding? Join us for a conversation with Mark Porter to hear about his excellent new study. You can find more information about Mark’s work at his website.
 Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mark Porter (@mrmarkporter) explores the relationship between music, sound, space, and spirit in his new book <a href="https://bookshop.org/a/12343/9780197534106"><em>Ecologies of Resonance in Christian Musicking</em></a> (Oxford University Press, 2020). Using the analytical tools of resonance to describe the sounding and re-sounding of sonic production in different spaces, Porter uses the disciplines of musicology and ethnography to describe the worlds of relationships in an assortment of Christian musical traditions. How do the varieties of musicking from the desert monastics, to charismatic evangelicals, to live-streamed prayer rooms, among others, illustrate the different approaches of Christian musical participation? How might these different ecologies of resonance contribute toward ecumenical dialogue and understanding? Join us for a conversation with Mark Porter to hear about his excellent new study. You can find more information about Mark’s work at his <a href="http://markporter.co.uk/">website</a>.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em> Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2546</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3e39d23a-406c-11eb-9c27-db7ac6783ded]]></guid>
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    <item>
      <title>Michiel Baas, "Muscular India: Masculinity, Mobility &amp; the New Middle Class" (Context, 2020)</title>
      <description>The gyms of urban ‘new India’ are intriguing spaces. While they cater largely to well-off clients, these shiny, modern institutions are also vehicles of upward mobility for the trainers and specialists who work there. As they learn English, ‘upgrade’ their dressing style and try to develop a deeper understanding of the lives of their upmarket customers., they break with an older kind of masculinity represented by the pehlwans in their akharas. Equally, the gym aspires to be a safe space for women—a break from the toxic masculinity they must deal with outside its walls.
Yet, the more things change, the more they remain the same. Class barriers are less permeable than they appear. The use of bodily capital to breach them is more fraught with danger than one might anticipate. And the profession is riddled with pitfalls and contradictions.
Michiel Baas has spent a decade studying gyms, trainers and bodybuilders, and finds in them a new way to investigate India. He walks us through the homes and workspaces of these men—yes, they are almost all men—to bodybuilding competitions and also into their most intimate worlds of ambitions, desires and struggles. In Muscular India: Masculinity, Mobility &amp; the New Middle Class (Context, 2020), Baas unveils a fascinating world, hidden in plain sight.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michiel Baas</itunes:subtitle>
      <itunes:summary>The gyms of urban ‘new India’ are intriguing spaces. While they cater largely to well-off clients, these shiny, modern institutions are also vehicles of upward mobility for the trainers and specialists who work there. As they learn English, ‘upgrade’ their dressing style and try to develop a deeper understanding of the lives of their upmarket customers., they break with an older kind of masculinity represented by the pehlwans in their akharas. Equally, the gym aspires to be a safe space for women—a break from the toxic masculinity they must deal with outside its walls.
Yet, the more things change, the more they remain the same. Class barriers are less permeable than they appear. The use of bodily capital to breach them is more fraught with danger than one might anticipate. And the profession is riddled with pitfalls and contradictions.
Michiel Baas has spent a decade studying gyms, trainers and bodybuilders, and finds in them a new way to investigate India. He walks us through the homes and workspaces of these men—yes, they are almost all men—to bodybuilding competitions and also into their most intimate worlds of ambitions, desires and struggles. In Muscular India: Masculinity, Mobility &amp; the New Middle Class (Context, 2020), Baas unveils a fascinating world, hidden in plain sight.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The gyms of urban ‘new India’ are intriguing spaces. While they cater largely to well-off clients, these shiny, modern institutions are also vehicles of upward mobility for the trainers and specialists who work there. As they learn English, ‘upgrade’ their dressing style and try to develop a deeper understanding of the lives of their upmarket customers., they break with an older kind of masculinity represented by the pehlwans in their akharas. Equally, the gym aspires to be a safe space for women—a break from the toxic masculinity they must deal with outside its walls.</p><p>Yet, the more things change, the more they remain the same. Class barriers are less permeable than they appear. The use of bodily capital to breach them is more fraught with danger than one might anticipate. And the profession is riddled with pitfalls and contradictions.</p><p>Michiel Baas has spent a decade studying gyms, trainers and bodybuilders, and finds in them a new way to investigate India. He walks us through the homes and workspaces of these men—yes, they are almost all men—to bodybuilding competitions and also into their most intimate worlds of ambitions, desires and struggles. In <em>Muscular India: Masculinity, Mobility &amp; the New Middle Class</em> (Context, 2020), Baas unveils a fascinating world, hidden in plain sight.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3374</itunes:duration>
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    <item>
      <title>John Wei, "Queer Chinese Cultures and Mobilities: Kinship, Migration, and Middle Classes" (Hong Kong UP, 2020)</title>
      <description>John Wei’s book Queer Chinese Cultures and Mobilities: Kinship, Migration, and Middle Classes (Hong Kong University Press, 2020) studies queer cultures and social practices in China and Sinophone Asia. Young queer people in Asia struggle under the dual pressures of compulsory familism and compulsory development, that is, to marry and continue the family line and to participate successfully in the neoliberal development of Asia. Compulsory development often necessitates migration for education and work. Wei explores how queer people grapple with kinship, home, and developing queer communities under these conditions. Using his training in film and media studies, he analyzes films by queer Chinese-language filmmakers and discusses the creation of gay communities in cafes, queer film clubs, online social media platforms, and mobile social media. Thoroughly grounded in theory, Wei contributes new metaphors of stretched kinship and gated communities to understand movements of queer cultures and social practices.
Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth-century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu and on Twitter @LDickmeyer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Wei</itunes:subtitle>
      <itunes:summary>John Wei’s book Queer Chinese Cultures and Mobilities: Kinship, Migration, and Middle Classes (Hong Kong University Press, 2020) studies queer cultures and social practices in China and Sinophone Asia. Young queer people in Asia struggle under the dual pressures of compulsory familism and compulsory development, that is, to marry and continue the family line and to participate successfully in the neoliberal development of Asia. Compulsory development often necessitates migration for education and work. Wei explores how queer people grapple with kinship, home, and developing queer communities under these conditions. Using his training in film and media studies, he analyzes films by queer Chinese-language filmmakers and discusses the creation of gay communities in cafes, queer film clubs, online social media platforms, and mobile social media. Thoroughly grounded in theory, Wei contributes new metaphors of stretched kinship and gated communities to understand movements of queer cultures and social practices.
Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth-century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu and on Twitter @LDickmeyer.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Wei’s book <a href="https://hkupress.hku.hk/pro/1769.php"><em>Queer Chinese Cultures and Mobilities: Kinship, Migration, and Middle Classes</em></a> (Hong Kong University Press, 2020) studies queer cultures and social practices in China and Sinophone Asia. Young queer people in Asia struggle under the dual pressures of compulsory familism and compulsory development, that is, to marry and continue the family line and to participate successfully in the neoliberal development of Asia. Compulsory development often necessitates migration for education and work. Wei explores how queer people grapple with kinship, home, and developing queer communities under these conditions. Using his training in film and media studies, he analyzes films by queer Chinese-language filmmakers and discusses the creation of gay communities in cafes, queer film clubs, online social media platforms, and mobile social media. Thoroughly grounded in theory, Wei contributes new metaphors of <em>stretched kinship </em>and <em>gated communities </em>to understand movements of queer cultures and social practices.</p><p><a href="https://www.angelo.edu/live/profiles/8208-laurie-dickmeyer"><em>Laurie Dickmeyer</em></a><em> is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth-century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu and on Twitter </em><a href="https://twitter.com/ldickmeyer?lang=en"><em>@LDickmeyer</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2021</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Theodora Wildcroft, "Post-lineage Yoga: From Guru to #metoo" (Equinox Publishing, 2020)</title>
      <description>Theodora Wildcroft's Post-lineage Yoga: From Guru to #metoo (Equinox Publishing, 2020) presents a ground-breaking model for scholars to understand the contemporary teaching and practice of yoga, one where peer networks are more relevant than either brand loyalty or lineage affiliation.
Previous research has considered the history and science of yoga, but rarely the ways in which it has been shared. This book aims to change that. From the very advent of group classes, yoga teachers have dictated the movement, and experience, of their students. But threaded through yoga’s history is a more democratic, individualised way of sharing practice with others. With the recent #MeTooinYoga movement, and the growing popularity of accessible yoga, teachers are increasingly turning to this hidden history for answers. In a diverse profession strongly resistant to official regulation, it is vital for scholars and policy makers alike to understand the risks and rewards of this development.
In 2004 there were estimated to be 2.5 million yoga practitioners in Britain alone, and numbers are still rising today. As more and more people enjoy the practice, this book asks: in communities based more on peer-networks than hierarchal leadership structures, how are the highest ethical standards negotiated? How does practice relate to life off the mat? What does best practice look like, in ‘post-lineage’ yoga?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theodora Wildcroft</itunes:subtitle>
      <itunes:summary>Theodora Wildcroft's Post-lineage Yoga: From Guru to #metoo (Equinox Publishing, 2020) presents a ground-breaking model for scholars to understand the contemporary teaching and practice of yoga, one where peer networks are more relevant than either brand loyalty or lineage affiliation.
Previous research has considered the history and science of yoga, but rarely the ways in which it has been shared. This book aims to change that. From the very advent of group classes, yoga teachers have dictated the movement, and experience, of their students. But threaded through yoga’s history is a more democratic, individualised way of sharing practice with others. With the recent #MeTooinYoga movement, and the growing popularity of accessible yoga, teachers are increasingly turning to this hidden history for answers. In a diverse profession strongly resistant to official regulation, it is vital for scholars and policy makers alike to understand the risks and rewards of this development.
In 2004 there were estimated to be 2.5 million yoga practitioners in Britain alone, and numbers are still rising today. As more and more people enjoy the practice, this book asks: in communities based more on peer-networks than hierarchal leadership structures, how are the highest ethical standards negotiated? How does practice relate to life off the mat? What does best practice look like, in ‘post-lineage’ yoga?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Theodora Wildcroft's <a href="https://bookshop.org/a/12343/9781781799406"><em>Post-lineage Yoga: From Guru to #metoo</em></a> (<a href="https://www.postlineage.yoga/">Equinox Publishing</a>, 2020) presents a ground-breaking model for scholars to understand the contemporary teaching and practice of yoga, one where peer networks are more relevant than either brand loyalty or lineage affiliation.</p><p>Previous research has considered the history and science of yoga, but rarely the ways in which it has been shared. This book aims to change that. From the very advent of group classes, yoga teachers have dictated the movement, and experience, of their students. But threaded through yoga’s history is a more democratic, individualised way of sharing practice with others. With the recent #MeTooinYoga movement, and the growing popularity of accessible yoga, teachers are increasingly turning to this hidden history for answers. In a diverse profession strongly resistant to official regulation, it is vital for scholars and policy makers alike to understand the risks and rewards of this development.</p><p>In 2004 there were estimated to be 2.5 million yoga practitioners in Britain alone, and numbers are still rising today. As more and more people enjoy the practice, this book asks: in communities based more on peer-networks than hierarchal leadership structures, how are the highest ethical standards negotiated? How does practice relate to life off the mat? What does best practice look like, in ‘post-lineage’ yoga?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4482</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matilde Córdoba Azcárate, "Stuck with Tourism: Space, Power, and Labor in Contemporary Yucatan" (U California Press, 2020)</title>
      <description>The name Cancún brings to mind tourism, resorts, beaches, sun, and fun. In her book, Stuck With Tourism: Space, Power, and Labor in Contemporary Yucatan (University of California Press, 2020), Matilde Córdoba Azcárate reveals the processes of labor, extraction, and reorganization that make places such as Cancún a tourism site. Dr. Azcárate examines four tourist sites across the Mexican Yucatán Peninsula, including resorts in Cancún and Temozón, a nature preserve in Celestún, and guayabera shirt production in Tekit. She documents the ways in which tourism rearranges space in a given local in order to produce the experiences that tourists seek. Attention to labor shows how workers get stuck with tourism as a source of economic support in that it provides a wage on which to live. Yet, at the same time such work takes its toll on the body and limits the ability to imagine alternative futures. Tourism has come to act as a form of development that appears to have no way out, thus leaving us stuck with it as a means of travel as well as a means of subsistence. Azcárate moves beyond understanding tourism as an experience or a site of consumption, to demonstrate that tourism instills its own ordering processes around space and labor that operate to commodify nature, experiences, styles, and people in order to produce leisure for the few. This book would be of interest to those in Anthropology, Communication studies, Tourism studies, Labor Studies, and Latin American Studies.
Matilde Córdoba Azcárate is an Assistant Professor in the Department of Communication at the University of California, San Diego. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matilde Córdoba Azcárate</itunes:subtitle>
      <itunes:summary>The name Cancún brings to mind tourism, resorts, beaches, sun, and fun. In her book, Stuck With Tourism: Space, Power, and Labor in Contemporary Yucatan (University of California Press, 2020), Matilde Córdoba Azcárate reveals the processes of labor, extraction, and reorganization that make places such as Cancún a tourism site. Dr. Azcárate examines four tourist sites across the Mexican Yucatán Peninsula, including resorts in Cancún and Temozón, a nature preserve in Celestún, and guayabera shirt production in Tekit. She documents the ways in which tourism rearranges space in a given local in order to produce the experiences that tourists seek. Attention to labor shows how workers get stuck with tourism as a source of economic support in that it provides a wage on which to live. Yet, at the same time such work takes its toll on the body and limits the ability to imagine alternative futures. Tourism has come to act as a form of development that appears to have no way out, thus leaving us stuck with it as a means of travel as well as a means of subsistence. Azcárate moves beyond understanding tourism as an experience or a site of consumption, to demonstrate that tourism instills its own ordering processes around space and labor that operate to commodify nature, experiences, styles, and people in order to produce leisure for the few. This book would be of interest to those in Anthropology, Communication studies, Tourism studies, Labor Studies, and Latin American Studies.
Matilde Córdoba Azcárate is an Assistant Professor in the Department of Communication at the University of California, San Diego. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The name Cancún brings to mind tourism, resorts, beaches, sun, and fun. In her book, <a href="https://bookshop.org/a/12343/9780520344495"><em>Stuck With Tourism: Space, Power, and Labor in Contemporary Yucatan</em></a> (University of California Press, 2020), Matilde Córdoba Azcárate reveals the processes of labor, extraction, and reorganization that make places such as Cancún a tourism site. Dr. Azcárate examines four tourist sites across the Mexican Yucatán Peninsula, including resorts in Cancún and Temozón, a nature preserve in Celestún, and guayabera shirt production in Tekit. She documents the ways in which tourism rearranges space in a given local in order to produce the experiences that tourists seek. Attention to labor shows how workers get stuck with tourism as a source of economic support in that it provides a wage on which to live. Yet, at the same time such work takes its toll on the body and limits the ability to imagine alternative futures. Tourism has come to act as a form of development that appears to have no way out, thus leaving us stuck with it as a means of travel as well as a means of subsistence. Azcárate moves beyond understanding tourism as an experience or a site of consumption, to demonstrate that tourism instills its own ordering processes around space and labor that operate to commodify nature, experiences, styles, and people in order to produce leisure for the few. This book would be of interest to those in Anthropology, Communication studies, Tourism studies, Labor Studies, and Latin American Studies.</p><p>Matilde Córdoba Azcárate is an Assistant Professor in the Department of Communication at the University of California, San Diego. </p><p><a href="https://dornsife.usc.edu/cf/anth/faculty_display.cfm?person_id=1080560"><em>Reighan Gillam</em></a><em> is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4335</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Russell T. Warne, "In the Know: Debunking 35 Myths about Human Intelligence" (Cambridge UP, 2020)</title>
      <description>In this episode I talked to Russell T. Warne about his book In the Know: Debunking 35 Myths about Human Intelligence (Cambridge UP, 2020). Warne  takes on the “nature versus nurture” debate regarding the source of intelligence. It also looks at a host of other angles related to IQ: from the failures of the No Child Left Behind act to what are the disadvantages to society are of an emerging intellectual meritocracy. Along the way it explores differences in scores based on ethnic/racial origins, plus how well EQ holds up as a separate form of intelligence.
Russell T. Warne is an associate professor of psychology at Utah Valley University. He earned his PhD in education psychology from Texas A&amp;M University in 2011. Dr. Warne has published two books and nearly 60 scholarly articles. He teaches classes on statistics, psychology, research methods, psychological testing, and intelligence.
Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Russell T. Warne</itunes:subtitle>
      <itunes:summary>In this episode I talked to Russell T. Warne about his book In the Know: Debunking 35 Myths about Human Intelligence (Cambridge UP, 2020). Warne  takes on the “nature versus nurture” debate regarding the source of intelligence. It also looks at a host of other angles related to IQ: from the failures of the No Child Left Behind act to what are the disadvantages to society are of an emerging intellectual meritocracy. Along the way it explores differences in scores based on ethnic/racial origins, plus how well EQ holds up as a separate form of intelligence.
Russell T. Warne is an associate professor of psychology at Utah Valley University. He earned his PhD in education psychology from Texas A&amp;M University in 2011. Dr. Warne has published two books and nearly 60 scholarly articles. He teaches classes on statistics, psychology, research methods, psychological testing, and intelligence.
Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his related “Dan Hill’s EQ Spotlight” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode I talked to Russell T. Warne about his book In the <a href="https://bookshop.org/a/12343/9781108717816"><em>Know: Debunking 35 Myths about Human Intelligence</em></a> (Cambridge UP, 2020). Warne  takes on the “nature versus nurture” debate regarding the source of intelligence. It also looks at a host of other angles related to IQ: from the failures of the No Child Left Behind act to what are the disadvantages to society are of an emerging intellectual meritocracy. Along the way it explores differences in scores based on ethnic/racial origins, plus how well EQ holds up as a separate form of intelligence.</p><p>Russell T. Warne is an associate professor of psychology at Utah Valley University. He earned his PhD in education psychology from Texas A&amp;M University in 2011. Dr. Warne has published two books and nearly 60 scholarly articles. He teaches classes on statistics, psychology, research methods, psychological testing, and intelligence.</p><p>Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (<a href="https://www.sensorylogic.com/">https://www.sensorylogic.com</a>). To check out his related “Dan Hill’s EQ Spotlight” blog, visit <a href="https://emotionswizard.com/">https://emotionswizard.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2341</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/NBN6630421477.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Johanna Drucker, "Visualization and Interpretation: Humanistic Approaches to Display" (MIT Press, 2020)</title>
      <description>In the several decades since scholars in the humanities have taken up computational tools, they have borrowed many techniques from other fields, including visualization methods to create charts, graphs, diagrams, maps, and other graphic displays of information. But are these visualizations actually adequate for the interpretive approach that distinguishes much of the work in the humanities? Information visualization, as practiced today, lacks the interpretive frameworks required for humanities-oriented methodologies. In Visualization and Interpretation, Johanna Drucker continues her interrogation of visual epistemology in the digital humanities, reorienting the creation of digital tools within humanities contexts.
Johanna Drucker is Martin and Bernard Breslauer Professor in the Department of Information Studies at the Graduate School of Education and Information Studies at the University of California, Los Angeles.
Luca Scholz is Lecturer in Digital Humanities at the University of Manchester (UK). His research focuses on European and spatial history. He tweets at @DrLucaScholz.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Johanna Drucker</itunes:subtitle>
      <itunes:summary>In the several decades since scholars in the humanities have taken up computational tools, they have borrowed many techniques from other fields, including visualization methods to create charts, graphs, diagrams, maps, and other graphic displays of information. But are these visualizations actually adequate for the interpretive approach that distinguishes much of the work in the humanities? Information visualization, as practiced today, lacks the interpretive frameworks required for humanities-oriented methodologies. In Visualization and Interpretation, Johanna Drucker continues her interrogation of visual epistemology in the digital humanities, reorienting the creation of digital tools within humanities contexts.
Johanna Drucker is Martin and Bernard Breslauer Professor in the Department of Information Studies at the Graduate School of Education and Information Studies at the University of California, Los Angeles.
Luca Scholz is Lecturer in Digital Humanities at the University of Manchester (UK). His research focuses on European and spatial history. He tweets at @DrLucaScholz.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the several decades since scholars in the humanities have taken up computational tools, they have borrowed many techniques from other fields, including visualization methods to create charts, graphs, diagrams, maps, and other graphic displays of information. But are these visualizations actually adequate for the interpretive approach that distinguishes much of the work in the humanities? Information visualization, as practiced today, lacks the interpretive frameworks required for humanities-oriented methodologies. In <em>Visualization and Interpretation</em>, Johanna Drucker continues her interrogation of visual epistemology in the digital humanities, reorienting the creation of digital tools within humanities contexts.</p><p><a href="https://gseis.ucla.edu/directory/johanna-drucker/">Johanna Drucker</a> is Martin and Bernard Breslauer Professor in the Department of Information Studies at the Graduate School of Education and Information Studies at the University of California, Los Angeles.</p><p><a href="http://lucascholz.com/"><em>Luca Scholz</em></a><em> is Lecturer in Digital Humanities at the University of Manchester (UK). His research focuses on European and spatial history. He tweets at </em><a href="https://twitter.com/DrLucaScholz"><em>@DrLucaScholz</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3085</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[da53aa36-3a56-11eb-b841-c3ba182e31cf]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5079226217.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eben Kirksey, "The Mutant Project: Inside the Global Race to Genetically Modify Humans" (St. Martin's Press, 2020)</title>
      <description>In The Mutant Project: Inside the Global Race to Genetically Modify Humans (St. Martin's Press, 2020), anthropologist Eben Kirksey visits the frontiers of genetics, medicine, and technology to ask: Whose values are guiding gene editing experiments? And what does this new era of scientific inquiry mean for the future of the human species?
At a conference in Hong Kong in November 2018, Dr. He Jiankui announced that he had created the first genetically modified babies—twin girls named Lulu and Nana—sending shockwaves around the world. A year later, a Chinese court sentenced Dr. He to three years in prison for “illegal medical practice.”
As scientists elsewhere start to catch up with China’s vast genetic research program, gene editing is fueling an innovation economy that threatens to widen racial and economic inequality. Fundamental questions about science, health, and social justice are at stake: Who gets access to gene editing technologies? As countries loosen regulations around the globe, from the U.S. to Indonesia, can we shape research agendas to promote an ethical and fair society?
Eben Kirksey takes us on a groundbreaking journey to meet the key scientists, lobbyists, and entrepreneurs who are bringing cutting-edge genetic engineering tools like CRISPR to your local clinic. He also ventures beyond the scientific echo chamber, talking to disabled scholars, doctors, hackers, chronically-ill patients, and activists who have alternative visions of a genetically modified future for humanity.
The Mutant Project empowers us to ask the right questions, uncover the truth, and navigate this brave new world.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eben Kirksey</itunes:subtitle>
      <itunes:summary>In The Mutant Project: Inside the Global Race to Genetically Modify Humans (St. Martin's Press, 2020), anthropologist Eben Kirksey visits the frontiers of genetics, medicine, and technology to ask: Whose values are guiding gene editing experiments? And what does this new era of scientific inquiry mean for the future of the human species?
At a conference in Hong Kong in November 2018, Dr. He Jiankui announced that he had created the first genetically modified babies—twin girls named Lulu and Nana—sending shockwaves around the world. A year later, a Chinese court sentenced Dr. He to three years in prison for “illegal medical practice.”
As scientists elsewhere start to catch up with China’s vast genetic research program, gene editing is fueling an innovation economy that threatens to widen racial and economic inequality. Fundamental questions about science, health, and social justice are at stake: Who gets access to gene editing technologies? As countries loosen regulations around the globe, from the U.S. to Indonesia, can we shape research agendas to promote an ethical and fair society?
Eben Kirksey takes us on a groundbreaking journey to meet the key scientists, lobbyists, and entrepreneurs who are bringing cutting-edge genetic engineering tools like CRISPR to your local clinic. He also ventures beyond the scientific echo chamber, talking to disabled scholars, doctors, hackers, chronically-ill patients, and activists who have alternative visions of a genetically modified future for humanity.
The Mutant Project empowers us to ask the right questions, uncover the truth, and navigate this brave new world.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781250265357"><em>The Mutant Project: Inside the Global Race to Genetically Modify Humans</em></a> (St. Martin's Press, 2020), anthropologist Eben Kirksey visits the frontiers of genetics, medicine, and technology to ask: Whose values are guiding gene editing experiments? And what does this new era of scientific inquiry mean for the future of the human species?</p><p>At a conference in Hong Kong in November 2018, Dr. He Jiankui announced that he had created the first genetically modified babies—twin girls named Lulu and Nana—sending shockwaves around the world. A year later, a Chinese court sentenced Dr. He to three years in prison for “illegal medical practice.”</p><p>As scientists elsewhere start to catch up with China’s vast genetic research program, gene editing is fueling an innovation economy that threatens to widen racial and economic inequality. Fundamental questions about science, health, and social justice are at stake: Who gets access to gene editing technologies? As countries loosen regulations around the globe, from the U.S. to Indonesia, can we shape research agendas to promote an ethical and fair society?</p><p>Eben Kirksey takes us on a groundbreaking journey to meet the key scientists, lobbyists, and entrepreneurs who are bringing cutting-edge genetic engineering tools like CRISPR to your local clinic. He also ventures beyond the scientific echo chamber, talking to disabled scholars, doctors, hackers, chronically-ill patients, and activists who have alternative visions of a genetically modified future for humanity.</p><p><em>The Mutant Project</em> empowers us to ask the right questions, uncover the truth, and navigate this brave new world.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3714</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph David, "Kinship, Law and Politics: An Anatomy of Belonging" (Cambridge UP, 2020)</title>
      <description>Joseph E. David, Professor of Law at Sapir Academic College in Israel, has written an intellectual history of the concept of belonging. David reviews the ancient Greek, Christian Biblical, Talmudic and Islamic conceptions of belonging and how such ideas have affected understandings of familial relations, marriage, and the political role of the family at different points in Western political history. His case studies range from the earliest Christian and, Jewish and Islamic discussions of legally appropriate family relations to the modern concerns with the public versus private status of the family in the liberal state. David also presents us with the options the modern liberal state has provided policy-makers who are concerned with autonomy and equality in the family.
Ian J. Drake is Associate Professor of Jurisprudence, Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Joseph David</itunes:subtitle>
      <itunes:summary>Joseph E. David, Professor of Law at Sapir Academic College in Israel, has written an intellectual history of the concept of belonging. David reviews the ancient Greek, Christian Biblical, Talmudic and Islamic conceptions of belonging and how such ideas have affected understandings of familial relations, marriage, and the political role of the family at different points in Western political history. His case studies range from the earliest Christian and, Jewish and Islamic discussions of legally appropriate family relations to the modern concerns with the public versus private status of the family in the liberal state. David also presents us with the options the modern liberal state has provided policy-makers who are concerned with autonomy and equality in the family.
Ian J. Drake is Associate Professor of Jurisprudence, Montclair State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joseph E. David, Professor of Law at Sapir Academic College in Israel, has written an intellectual history of the concept of belonging. David reviews the ancient Greek, Christian Biblical, Talmudic and Islamic conceptions of belonging and how such ideas have affected understandings of familial relations, marriage, and the political role of the family at different points in Western political history. His case studies range from the earliest Christian and, Jewish and Islamic discussions of legally appropriate family relations to the modern concerns with the public versus private status of the family in the liberal state. David also presents us with the options the modern liberal state has provided policy-makers who are concerned with autonomy and equality in the family.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=drakei"><em>Ian J. Drake</em></a><em> is Associate Professor of Jurisprudence, Montclair State University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Isar P. Godreau, "Scripts of Blackness: Race, Cultural Nationalism, and U.S. Colonialism in Puerto Rico" (U Illinois Press, 2015)</title>
      <description>This is part of our Special Series on Third World Nationalism. In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean.
Today my guest is Isar Godreau, author of Scripts of Blackness: Race, Cultural Nationalism, and U.S. Colonialism in Puerto Rico (University of Illinois Press, 2015).
The geopolitical influence of the United States informs the processes of racialization in Puerto Rico, including the construction of black places. In Scripts of Blackness, Isar P. Godreau explores how Puerto Rican national discourses about race--created to overcome U.S. colonial power--simultaneously privilege whiteness, typecast blackness, and silence charges of racism.

Based on an ethnographic study of the barrio of San Antón in the city of Ponce, Scripts of Blackness examines institutional and local representations of blackness as developing from a power-laden process that is inherently selective and political, not neutral or natural. Godreau traces the presumed benevolence or triviality of slavery in Puerto Rico, the favoring of a Spanish colonial whiteness (under a hispanophile discourse), and the insistence on a harmonious race mixture as discourses that thrive on a presumed contrast with the United States that also characterize Puerto Rico as morally superior. In so doing, she outlines the debates, social hierarchies, and colonial discourses that inform the racialization of San Antón and its residents as black.
Mining ethnographic materials and anthropological and historical research, Scripts of Blackness provides powerful insights into the critical political, economic, and historical context behind the strategic deployment of blackness, whiteness, and racial mixture.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Isar Godreau</itunes:subtitle>
      <itunes:summary>This is part of our Special Series on Third World Nationalism. In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean.
Today my guest is Isar Godreau, author of Scripts of Blackness: Race, Cultural Nationalism, and U.S. Colonialism in Puerto Rico (University of Illinois Press, 2015).
The geopolitical influence of the United States informs the processes of racialization in Puerto Rico, including the construction of black places. In Scripts of Blackness, Isar P. Godreau explores how Puerto Rican national discourses about race--created to overcome U.S. colonial power--simultaneously privilege whiteness, typecast blackness, and silence charges of racism.

Based on an ethnographic study of the barrio of San Antón in the city of Ponce, Scripts of Blackness examines institutional and local representations of blackness as developing from a power-laden process that is inherently selective and political, not neutral or natural. Godreau traces the presumed benevolence or triviality of slavery in Puerto Rico, the favoring of a Spanish colonial whiteness (under a hispanophile discourse), and the insistence on a harmonious race mixture as discourses that thrive on a presumed contrast with the United States that also characterize Puerto Rico as morally superior. In so doing, she outlines the debates, social hierarchies, and colonial discourses that inform the racialization of San Antón and its residents as black.
Mining ethnographic materials and anthropological and historical research, Scripts of Blackness provides powerful insights into the critical political, economic, and historical context behind the strategic deployment of blackness, whiteness, and racial mixture.
Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is part of our Special Series on Third World Nationalism. In the wake of a rise in nationalism around the world, and its general condemnation by liberals and the left, in addition to the rise of China and Russia, we have put together this series on Third World Nationalism to nuance the present discourse on nationalism, note its centrality to anti-imperial, anti-colonial politics around the world, the reconfiguration of global power, and its inextricability from mainstream politics in Africa, Asia, Latin America and the Caribbean.</p><p>Today my guest is <a href="https://plas.princeton.edu/people/isar-godreau">Isar Godreau</a>, author of <a href="https://bookshop.org/a/12343/9780252038907"><em>Scripts of Blackness: Race, Cultural Nationalism, and U.S. Colonialism in Puerto Rico</em></a><em> </em>(University of Illinois Press, 2015).</p><p>The geopolitical influence of the United States informs the processes of racialization in Puerto Rico, including the construction of black places. In <em>Scripts of Blackness</em>, Isar P. Godreau explores how Puerto Rican national discourses about race--created to overcome U.S. colonial power--simultaneously privilege whiteness, typecast blackness, and silence charges of racism.</p><p><br></p><p>Based on an ethnographic study of the barrio of San Antón in the city of Ponce, <em>Scripts of Blackness </em>examines institutional and local representations of blackness as developing from a power-laden process that is inherently selective and political, not neutral or natural. Godreau traces the presumed benevolence or triviality of slavery in Puerto Rico, the favoring of a Spanish colonial whiteness (under a hispanophile discourse), and the insistence on a harmonious race mixture as discourses that thrive on a presumed contrast with the United States that also characterize Puerto Rico as morally superior. In so doing, she outlines the debates, social hierarchies, and colonial discourses that inform the racialization of San Antón and its residents as black.</p><p>Mining ethnographic materials and anthropological and historical research, <em>Scripts of Blackness </em>provides powerful insights into the critical political, economic, and historical context behind the strategic deployment of blackness, whiteness, and racial mixture.</p><p><em>Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought &amp; Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the </em><a href="https://podcasts.apple.com/us/podcast/independent-thought-freedom/id1446388269"><em>iTunes Store</em></a><em> or any of your favorite podcast providers. You can also subscribe to his </em><a href="https://www.youtube.com/playlist?list=PLJ5dQ_tSNLwkuyJuq5SfJR-8fOFa3zGze"><em>YouTube channel</em></a><em>. If you are an academic who wants to get heard nationally, please check out his free training at </em><a href="https://becomeapublicintellectual.com/?utm_source=nbn"><em>becomeapublicintellectual.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[00a062bc-38c0-11eb-ba58-c34e29868db6]]></guid>
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    <item>
      <title>Salih Can Açıksöz, "Sacrificial Limbs: Masculinity, Disability, and Political Violence in Turkey" (U California Press, 2019)</title>
      <description>Sacrificial Limbs: Masculinity, Disability, and Political Violence in Turkey (University of California Press, 2020) is an exploration of “the ways in which . . .veterans’ gendered and classed experiences of warfare and disability are hardened into politics . . .how self, community, and the world-making practices of disabled veterans get tangled up with ultranationalist politics in contemporary Turkey.” Drawing on extensive interviews and participant observations, anthropologist Salih Can Açıksöz traces the experiences of veterans of Turkey’s ongoing counter-guerilla warfare in the country’s predominantly Kurdish eastern region. In Turkey, military service is mandatory, part of a “heteropatriarchal contract” between men and the state. Injury in wartime confers on veterans the status of gazi, meaning both “wounded soldier” and “holy warrior.” Yet military “operations” in southeast Turkey are not officially recognized as war, and disabling injuries in Turkey’s “deeply ableist society” deny veterans the implicit rewards of their gendered contract with the state. Therefore, since the 1990s, disabled veterans have organized to demand the state honor its debts. In his book, Professor Açıksöz shows the different forms these organizations take, as well as the ways in which veterans' groups became drawn into far-right political movements during the early 2000s.
Reuben Silverman is a PhD candidate at University of California, San Diego
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Salih Can Açıksöz</itunes:subtitle>
      <itunes:summary>Sacrificial Limbs: Masculinity, Disability, and Political Violence in Turkey (University of California Press, 2020) is an exploration of “the ways in which . . .veterans’ gendered and classed experiences of warfare and disability are hardened into politics . . .how self, community, and the world-making practices of disabled veterans get tangled up with ultranationalist politics in contemporary Turkey.” Drawing on extensive interviews and participant observations, anthropologist Salih Can Açıksöz traces the experiences of veterans of Turkey’s ongoing counter-guerilla warfare in the country’s predominantly Kurdish eastern region. In Turkey, military service is mandatory, part of a “heteropatriarchal contract” between men and the state. Injury in wartime confers on veterans the status of gazi, meaning both “wounded soldier” and “holy warrior.” Yet military “operations” in southeast Turkey are not officially recognized as war, and disabling injuries in Turkey’s “deeply ableist society” deny veterans the implicit rewards of their gendered contract with the state. Therefore, since the 1990s, disabled veterans have organized to demand the state honor its debts. In his book, Professor Açıksöz shows the different forms these organizations take, as well as the ways in which veterans' groups became drawn into far-right political movements during the early 2000s.
Reuben Silverman is a PhD candidate at University of California, San Diego
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520305304"><em>Sacrificial Limbs: Masculinity, Disability, and Political Violence in Turkey</em></a> (University of California Press, 2020) is an exploration of “the ways in which . . .veterans’ gendered and classed experiences of warfare and disability are hardened into politics . . .how self, community, and the world-making practices of disabled veterans get tangled up with ultranationalist politics in contemporary Turkey.” Drawing on extensive interviews and participant observations, anthropologist Salih Can Açıksöz traces the experiences of veterans of Turkey’s ongoing counter-guerilla warfare in the country’s predominantly Kurdish eastern region. In Turkey, military service is mandatory, part of a “heteropatriarchal contract” between men and the state. Injury in wartime confers on veterans the status of <em>gazi</em>, meaning both “wounded soldier” and “holy warrior.” Yet military “operations” in southeast Turkey are not officially recognized as war, and disabling injuries in Turkey’s “deeply ableist society” deny veterans the implicit rewards of their gendered contract with the state. Therefore, since the 1990s, disabled veterans have organized to demand the state honor its debts. In his book, Professor Açıksöz shows the different forms these organizations take, as well as the ways in which veterans' groups became drawn into far-right political movements during the early 2000s.</p><p><em>Reuben Silverman is a PhD candidate at University of California, San Diego</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4211</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Constance Smith, "Nairobi in the Making: Landscapes of Time and Urban Belonging" (James Currey, 2019)</title>
      <description>In a colonial-era housing estate in Nairobi, urban life unfolds in the shadow of a billboard promising a bright hypermodern global future. How do ordinary residents inhabit this temporal condition? What are the everyday practices of city-making that bring life to urban plans and their material ruins? In Nairobi in the Making: Landscapes of Time &amp; Urban Belonging (James Curry, 2019) anthropologist Constance Smith argues that “as people make places, they also make themselves, and in the process, they offer new possibilities for urban histories and perspectives.” In this episode of New Books in Anthropology, she joins host Jacob Doherty to discuss urban history-making, the materiality of decay, the politics of security, and the ties that bind urban and rural lives together in contemporary East Africa.
Constance Smith is a UKRI Future Leader Fellow at the University of Manchester. Her work has been published in Social Anthropology, Focaal, Social Dynamics, and Urban Planning. Her current project, Tower Block Failures, explores the widening inequalities of urban life through the stories of urban catastrophes in the UK and Kenya.
Jacob Doherty is a lecturer in the anthropology of development at the University of Edinburgh.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Constance Smith</itunes:subtitle>
      <itunes:summary>In a colonial-era housing estate in Nairobi, urban life unfolds in the shadow of a billboard promising a bright hypermodern global future. How do ordinary residents inhabit this temporal condition? What are the everyday practices of city-making that bring life to urban plans and their material ruins? In Nairobi in the Making: Landscapes of Time &amp; Urban Belonging (James Curry, 2019) anthropologist Constance Smith argues that “as people make places, they also make themselves, and in the process, they offer new possibilities for urban histories and perspectives.” In this episode of New Books in Anthropology, she joins host Jacob Doherty to discuss urban history-making, the materiality of decay, the politics of security, and the ties that bind urban and rural lives together in contemporary East Africa.
Constance Smith is a UKRI Future Leader Fellow at the University of Manchester. Her work has been published in Social Anthropology, Focaal, Social Dynamics, and Urban Planning. Her current project, Tower Block Failures, explores the widening inequalities of urban life through the stories of urban catastrophes in the UK and Kenya.
Jacob Doherty is a lecturer in the anthropology of development at the University of Edinburgh.﻿
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a colonial-era housing estate in Nairobi, urban life unfolds in the shadow of a billboard promising a bright hypermodern global future. How do ordinary residents inhabit this temporal condition? What are the everyday practices of city-making that bring life to urban plans and their material ruins? In <a href="https://bookshop.org/a/12343/9781847012333"><em>Nairobi in the Making: Landscapes of Time &amp; Urban Belonging</em></a> (James Curry, 2019) anthropologist <a href="https://twitter.com/connieruthsmith?lan=en">Constance Smith</a> argues that “as people make places, they also make themselves, and in the process, they offer new possibilities for urban histories and perspectives.” In this episode of New Books in Anthropology, she joins host <a href="https://twitter.com/jacmatdoh">Jacob Doherty</a> to discuss urban history-making, the materiality of decay, the politics of security, and the ties that bind urban and rural lives together in contemporary East Africa.</p><p><a href="https://www.research.manchester.ac.uk/portal/en/researchers/constance-smith(8ee4dff3-1a47-4110-bd30-4674ca32c4bb).html">Constance Smith is a UKRI Future Leader Fellow at the University of Manchester</a>. Her work has been published in <em>Social Anthropology, Focaal, Social Dynamics, </em>and<em> Urban Planning</em>. Her current project, Tower Block Failures, explores the widening inequalities of urban life through the stories of urban catastrophes in the UK and Kenya.</p><p><a href="http://www.san.ed.ac.uk/people/faculty/jacob_doherty"><em>Jacob Doherty</em></a><em> is a lecturer in the anthropology of development at the University of Edinburgh.﻿</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4061</itunes:duration>
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      <title>Ethnographic Fieldwork in Ecuador: A Discussion with Maricarmen Hernandez</title>
      <description>What is it like to do research in a marginalized community in the shadows of Ecuador’s largest oil refinery? On today’s episode we talk with Maricarmen Hernandez, assistant professor of sociology at the University of New Mexico. Maricarmen tells us about her fieldwork with a heavily contaminated community in the Ecuadorian coastal city of Esmeraldas. She tells us how she gained access to the community and reflects on the relationships she developed while in the field. Many of these relationships were with women who were on the frontlines of political struggles over health effects from contamination and the formalization of land titles. Maricarmen reflects on why women took leading roles in these struggles, and how her own gender influenced her research. She also talks about how she uses photography as part of her fieldwork, and finally explains what happened when security concerns forced her to leave her field site.
Learn more about Ethnographic Marginalia here. 
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maricarmen Hernandez</itunes:subtitle>
      <itunes:summary>What is it like to do research in a marginalized community in the shadows of Ecuador’s largest oil refinery? On today’s episode we talk with Maricarmen Hernandez, assistant professor of sociology at the University of New Mexico. Maricarmen tells us about her fieldwork with a heavily contaminated community in the Ecuadorian coastal city of Esmeraldas. She tells us how she gained access to the community and reflects on the relationships she developed while in the field. Many of these relationships were with women who were on the frontlines of political struggles over health effects from contamination and the formalization of land titles. Maricarmen reflects on why women took leading roles in these struggles, and how her own gender influenced her research. She also talks about how she uses photography as part of her fieldwork, and finally explains what happened when security concerns forced her to leave her field site.
Learn more about Ethnographic Marginalia here. 
Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is it like to do research in a marginalized community in the shadows of Ecuador’s largest oil refinery? On today’s episode we talk with Maricarmen Hernandez, assistant professor of sociology at the University of New Mexico. Maricarmen tells us about her fieldwork with a heavily contaminated community in the Ecuadorian coastal city of Esmeraldas. She tells us how she gained access to the community and reflects on the relationships she developed while in the field. Many of these relationships were with women who were on the frontlines of political struggles over health effects from contamination and the formalization of land titles. Maricarmen reflects on why women took leading roles in these struggles, and how her own gender influenced her research. She also talks about how she uses photography as part of her fieldwork, and finally explains what happened when security concerns forced her to leave her field site.</p><p>Learn more about Ethnographic Marginalia <a href="https://ethnomarginalia.com/">here</a>. </p><p><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin. </em><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sienna R. Craig, "The Ends of Kinship: Connecting Himalayan Lives Between Nepal and New York" (U Washington Press, 2020)</title>
      <description>In The Ends of Kinship: Connecting Himalayan Lives between Nepal and New York (University of Washington Press, 2020), anthropologist Sienna Craig examines the inter-generational shifts that increasingly transform the Mustang region of northern Nepal, particularly in the face of increased migration. Historically a community engaged in traditional trading and agricultural practices, Mustang and its communities have been radically altered since the 1990s by new modes of life, transnationalism, and (dis)connection. Drawing on 25 years of ethnographic engagement with Mustang and its far-flung diasporic outpost in New York City, the book charts the multiple forces that led to these changes and attends to their ambivalent impacts across time and space. Each section is comprised of one literary short story and one ethnographic chapter, all of which explore the cultural impacts wrought by accelerated migrations and returns. From shifting norms around childbirth to the challenges of living across linguistic divides, from the mobilities that threaten traditional social worlds to the ties that bind communities together, The Ends of Kinship asks how connections among people and to geographic places get forged and reformed through cycles of movement. What emerges is a beautifully rendered account of a community in flux, caught in the interstices between the remote, high-altitude landscapes of windswept Mustang and the bustling, multi-cultural cityscapes of New York City. More information about the book, including a variety of teaching resources, can be found at here.
Sienna Craig is Associate Professor of Anthropology at Dartmouth College. She has authored several books and many journal articles in addition to multiple works of creative writing.
Benjamin Linder earned a Ph.D. in Anthropology (2019) from the University of Illinois at Chicago, and is currently serving as a Research Fellow at the Institute for Asian Studies (IIAS) at Leiden University, the Netherlands
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sienna Craig</itunes:subtitle>
      <itunes:summary>In The Ends of Kinship: Connecting Himalayan Lives between Nepal and New York (University of Washington Press, 2020), anthropologist Sienna Craig examines the inter-generational shifts that increasingly transform the Mustang region of northern Nepal, particularly in the face of increased migration. Historically a community engaged in traditional trading and agricultural practices, Mustang and its communities have been radically altered since the 1990s by new modes of life, transnationalism, and (dis)connection. Drawing on 25 years of ethnographic engagement with Mustang and its far-flung diasporic outpost in New York City, the book charts the multiple forces that led to these changes and attends to their ambivalent impacts across time and space. Each section is comprised of one literary short story and one ethnographic chapter, all of which explore the cultural impacts wrought by accelerated migrations and returns. From shifting norms around childbirth to the challenges of living across linguistic divides, from the mobilities that threaten traditional social worlds to the ties that bind communities together, The Ends of Kinship asks how connections among people and to geographic places get forged and reformed through cycles of movement. What emerges is a beautifully rendered account of a community in flux, caught in the interstices between the remote, high-altitude landscapes of windswept Mustang and the bustling, multi-cultural cityscapes of New York City. More information about the book, including a variety of teaching resources, can be found at here.
Sienna Craig is Associate Professor of Anthropology at Dartmouth College. She has authored several books and many journal articles in addition to multiple works of creative writing.
Benjamin Linder earned a Ph.D. in Anthropology (2019) from the University of Illinois at Chicago, and is currently serving as a Research Fellow at the Institute for Asian Studies (IIAS) at Leiden University, the Netherlands
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780295747699"><em>The Ends of Kinship: Connecting Himalayan Lives between Nepal and New York</em></a><em> </em>(University of Washington Press, 2020), anthropologist Sienna Craig examines the inter-generational shifts that increasingly transform the Mustang region of northern Nepal, particularly in the face of increased migration. Historically a community engaged in traditional trading and agricultural practices, Mustang and its communities have been radically altered since the 1990s by new modes of life, transnationalism, and (dis)connection. Drawing on 25 years of ethnographic engagement with Mustang and its far-flung diasporic outpost in New York City, the book charts the multiple forces that led to these changes and attends to their ambivalent impacts across time and space. Each section is comprised of one literary short story and one ethnographic chapter, all of which explore the cultural impacts wrought by accelerated migrations and returns. From shifting norms around childbirth to the challenges of living across linguistic divides, from the mobilities that threaten traditional social worlds to the ties that bind communities together, <em>The Ends of Kinship </em>asks how connections among people and to geographic places get forged and reformed through cycles of movement. What emerges is a beautifully rendered account of a community in flux, caught in the interstices between the remote, high-altitude landscapes of windswept Mustang and the bustling, multi-cultural cityscapes of New York City. More information about the book, including a variety of teaching resources, can be found at <a href="https://sites.dartmouth.edu/endsofkinship/">here</a>.</p><p>Sienna Craig is Associate Professor of Anthropology at Dartmouth College. She has authored several books and many journal articles in addition to multiple works of creative writing.</p><p><em>Benjamin Linder earned a Ph.D. in Anthropology (2019) from the University of Illinois at Chicago, and is currently serving as a Research Fellow at the Institute for Asian Studies (IIAS) at Leiden University, the Netherlands</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4878</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Henig, "Remaking Muslim Lives: Everyday Islam in Postwar Bosnia and Herzegovina" (U Illinois Press, 2020)</title>
      <description>The violent disintegration of Yugoslavia and the cultural and economic dispossession caused by the collapse of socialism continue to force Muslims in Bosnia and Herzegovina to reconfigure their religious lives and societal values. David Henig draws on a decade of fieldwork to examine the historical, social, and emotional labor undertaken by people to live in an unfinished past--and how doing so shapes the present. In particular, Henig questions how contemporary religious imagination, experience, and practice infuse and interact with social forms like family and neighborhood and with the legacies of past ruptures and critical events. His observations and analysis go to the heart of how societal and historical entanglements shape, fracture, and reconfigure religious convictions and conduct.
Provocative and laden with eyewitness detail, Remaking Muslim Lives: Everyday Islam in Postwar Bosnia and Herzegovina (U Illinois Press, 2020) offers a rare sustained look at what it means to be Muslim and live a Muslim life in contemporary Bosnia and Herzegovina.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Henig</itunes:subtitle>
      <itunes:summary>The violent disintegration of Yugoslavia and the cultural and economic dispossession caused by the collapse of socialism continue to force Muslims in Bosnia and Herzegovina to reconfigure their religious lives and societal values. David Henig draws on a decade of fieldwork to examine the historical, social, and emotional labor undertaken by people to live in an unfinished past--and how doing so shapes the present. In particular, Henig questions how contemporary religious imagination, experience, and practice infuse and interact with social forms like family and neighborhood and with the legacies of past ruptures and critical events. His observations and analysis go to the heart of how societal and historical entanglements shape, fracture, and reconfigure religious convictions and conduct.
Provocative and laden with eyewitness detail, Remaking Muslim Lives: Everyday Islam in Postwar Bosnia and Herzegovina (U Illinois Press, 2020) offers a rare sustained look at what it means to be Muslim and live a Muslim life in contemporary Bosnia and Herzegovina.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The violent disintegration of Yugoslavia and the cultural and economic dispossession caused by the collapse of socialism continue to force Muslims in Bosnia and Herzegovina to reconfigure their religious lives and societal values. David Henig draws on a decade of fieldwork to examine the historical, social, and emotional labor undertaken by people to live in an unfinished past--and how doing so shapes the present. In particular, Henig questions how contemporary religious imagination, experience, and practice infuse and interact with social forms like family and neighborhood and with the legacies of past ruptures and critical events. His observations and analysis go to the heart of how societal and historical entanglements shape, fracture, and reconfigure religious convictions and conduct.</p><p>Provocative and laden with eyewitness detail, <a href="https://bookshop.org/a/12343/9780252085215"><em>Remaking Muslim Lives: Everyday Islam in Postwar Bosnia and Herzegovin</em></a><em>a </em>(U Illinois Press, 2020) offers a rare sustained look at what it means to be Muslim and live a Muslim life in contemporary Bosnia and Herzegovina.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3470</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>S. L. Lewis and M. A. Maslin, "The Human Planet: How We Created the Anthropocene" (Yale UP, 2018)</title>
      <description>Meteorites, mega-volcanoes, and plate tectonics--the old forces of nature--have transformed Earth for millions of years. They are now joined by a new geological force--humans. Our actions have driven Earth into a new geological epoch, the Anthropocene. For the first time in our home planet's 4.5-billion-year history a single species is increasingly dictating Earth's future.
To some the Anthropocene symbolizes a future of superlative control of our environment. To others it is the height of hubris, the illusion of our mastery over nature. Whatever your view, just below the surface of this odd-sounding scientific word, the Anthropocene, is a heady mix of science, philosophy, and politics linked to our deepest fears and utopian visions.
In The Human Planet: How We Created the Anthropocene (Yale UP, 2018), scientists Simon Lewis and Mark Maslin reveal a new view of human history and a new outlook for the future of humanity in the unstable world we have created.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Maslin</itunes:subtitle>
      <itunes:summary>Meteorites, mega-volcanoes, and plate tectonics--the old forces of nature--have transformed Earth for millions of years. They are now joined by a new geological force--humans. Our actions have driven Earth into a new geological epoch, the Anthropocene. For the first time in our home planet's 4.5-billion-year history a single species is increasingly dictating Earth's future.
To some the Anthropocene symbolizes a future of superlative control of our environment. To others it is the height of hubris, the illusion of our mastery over nature. Whatever your view, just below the surface of this odd-sounding scientific word, the Anthropocene, is a heady mix of science, philosophy, and politics linked to our deepest fears and utopian visions.
In The Human Planet: How We Created the Anthropocene (Yale UP, 2018), scientists Simon Lewis and Mark Maslin reveal a new view of human history and a new outlook for the future of humanity in the unstable world we have created.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Meteorites, mega-volcanoes, and plate tectonics--the old forces of nature--have transformed Earth for millions of years. They are now joined by a new geological force--humans. Our actions have driven Earth into a new geological epoch, the Anthropocene. For the first time in our home planet's 4.5-billion-year history a single species is increasingly dictating Earth's future.</p><p>To some the Anthropocene symbolizes a future of superlative control of our environment. To others it is the height of hubris, the illusion of our mastery over nature. Whatever your view, just below the surface of this odd-sounding scientific word, the Anthropocene, is a heady mix of science, philosophy, and politics linked to our deepest fears and utopian visions.</p><p>In <a href="https://bookshop.org/a/12343/9780300232172"><em>The Human Planet: How We Created the Anthropocene</em></a> (Yale UP, 2018), scientists Simon Lewis and Mark Maslin reveal a new view of human history and a new outlook for the future of humanity in the unstable world we have created.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2566</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Hartigan Jr., "Shaving the Beasts: Wild Horses and Ritual in Spain" (U Minnesota Press, 2020)</title>
      <description>Wild horses still roam the mountains of Galicia, Spain. But each year, in a ritual dating to the 1500s called rapa das bestas, villagers herd these “beasts” together and shave their manes and tails. Shaving the Beasts is a firsthand account of how the horses experience this traumatic rite, producing a profound revelation about the durability of sociality in the face of violent domination.
John Hartigan Jr. constructs an engrossing, day-by-day narrative chronicling the complex, nuanced social lives of wild horses and the impact of their traumatic ritual shearing every summer. His story generates intimate, individual portraits of these creatures while analyzing the social practices—like grazing and grooming—that are the building blocks of equine society. Shaving the Beasts: Wild Horses and Ritual in Spain (University of Minnesota Press, 2020) culminates in a searing portrayal of the inspiring resilience these creatures display as they endure and recover from rapa das bestas.
Turning away from “thick” description to “thin,” Hartigan moves toward a more observational form of study, focusing on behaviors over interpretations. This vivid approach provides new and important contributions to the study of animal behavior. Ultimately, he comes away with profound, penetrating insights into multispecies interactions and a strong alternative to humancentric ethnographic practices.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. You can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Hartigan Jr.</itunes:subtitle>
      <itunes:summary>Wild horses still roam the mountains of Galicia, Spain. But each year, in a ritual dating to the 1500s called rapa das bestas, villagers herd these “beasts” together and shave their manes and tails. Shaving the Beasts is a firsthand account of how the horses experience this traumatic rite, producing a profound revelation about the durability of sociality in the face of violent domination.
John Hartigan Jr. constructs an engrossing, day-by-day narrative chronicling the complex, nuanced social lives of wild horses and the impact of their traumatic ritual shearing every summer. His story generates intimate, individual portraits of these creatures while analyzing the social practices—like grazing and grooming—that are the building blocks of equine society. Shaving the Beasts: Wild Horses and Ritual in Spain (University of Minnesota Press, 2020) culminates in a searing portrayal of the inspiring resilience these creatures display as they endure and recover from rapa das bestas.
Turning away from “thick” description to “thin,” Hartigan moves toward a more observational form of study, focusing on behaviors over interpretations. This vivid approach provides new and important contributions to the study of animal behavior. Ultimately, he comes away with profound, penetrating insights into multispecies interactions and a strong alternative to humancentric ethnographic practices.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. You can reach her at galina.limorenko@epfl.ch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Wild horses still roam the mountains of Galicia, Spain. But each year, in a ritual dating to the 1500s called <em>rapa das bestas</em>, villagers herd these “beasts” together and shave their manes and tails. <em>Shaving the Beasts</em> is a firsthand account of how the horses experience this traumatic rite, producing a profound revelation about the durability of sociality in the face of violent domination.</p><p>John Hartigan Jr. constructs an engrossing, day-by-day narrative chronicling the complex, nuanced social lives of wild horses and the impact of their traumatic ritual shearing every summer. His story generates intimate, individual portraits of these creatures while analyzing the social practices—like grazing and grooming—that are the building blocks of equine society. <a href="https://bookshop.org/a/12343/9781517904746"><em>Shaving the Beasts: Wild Horses and Ritual in Spain</em></a><em> </em>(University of Minnesota Press, 2020) culminates in a searing portrayal of the inspiring resilience these creatures display as they endure and recover from <em>rapa das bestas</em>.</p><p>Turning away from “thick” description to “thin,” Hartigan moves toward a more observational form of study, focusing on behaviors over interpretations. This vivid approach provides new and important contributions to the study of animal behavior. Ultimately, he comes away with profound, penetrating insights into multispecies interactions and a strong alternative to humancentric ethnographic practices.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. You can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3774</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michal S. Raucher, "Conceiving Agency: Reproductive Authority Among Haredi Women" (Indiana UP, 2020)</title>
      <description>In Conceiving Agency: Reproductive Authority among Haredi Women (Indiana University Press, 2020), Michal Raucher explores the ways ultra-Orthodox Jewish women in Israel make decisions about their reproductive lives. Although they must contend with interference from doctors, rabbis, and the Israeli government, ultra-Orthodox women find space for―and insist on―autonomy from them when they make decisions regarding the use of contraceptives, prenatal testing, fetal ultrasounds, and other reproductive practices. Drawing on their experiences of pregnancy, knowledge of cultural norms of reproduction, and theological beliefs, Raucher shows that ultra-Orthodox women assert that they are in the best position to make decisions about reproduction.
Conceiving Agency puts forward a new view of ultra-Orthodox women acting in ways that challenge male authority and the structural hierarchies of their conservative religious tradition. Raucher asserts that ultra-Orthodox women's reproductive agency is a demonstration of women's commitment to ultra-Orthodox life and culture as well as an indication of how they define religious ethics. 
Michal Raucher is Assistant Professor of Jewish Studies at Rutgers University. Her research lies at the intersection of Israel studies, the anthropology of women in Judaism, and religious authority.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 17 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Raucher explores the ways ultra-Orthodox Jewish women in Israel make decisions about their reproductive lives...</itunes:subtitle>
      <itunes:summary>In Conceiving Agency: Reproductive Authority among Haredi Women (Indiana University Press, 2020), Michal Raucher explores the ways ultra-Orthodox Jewish women in Israel make decisions about their reproductive lives. Although they must contend with interference from doctors, rabbis, and the Israeli government, ultra-Orthodox women find space for―and insist on―autonomy from them when they make decisions regarding the use of contraceptives, prenatal testing, fetal ultrasounds, and other reproductive practices. Drawing on their experiences of pregnancy, knowledge of cultural norms of reproduction, and theological beliefs, Raucher shows that ultra-Orthodox women assert that they are in the best position to make decisions about reproduction.
Conceiving Agency puts forward a new view of ultra-Orthodox women acting in ways that challenge male authority and the structural hierarchies of their conservative religious tradition. Raucher asserts that ultra-Orthodox women's reproductive agency is a demonstration of women's commitment to ultra-Orthodox life and culture as well as an indication of how they define religious ethics. 
Michal Raucher is Assistant Professor of Jewish Studies at Rutgers University. Her research lies at the intersection of Israel studies, the anthropology of women in Judaism, and religious authority.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780253050021"><em>Conceiving Agency: Reproductive Authority among Haredi Women</em></a> (Indiana University Press, 2020), Michal Raucher explores the ways ultra-Orthodox Jewish women in Israel make decisions about their reproductive lives. Although they must contend with interference from doctors, rabbis, and the Israeli government, ultra-Orthodox women find space for―and insist on―autonomy from them when they make decisions regarding the use of contraceptives, prenatal testing, fetal ultrasounds, and other reproductive practices. Drawing on their experiences of pregnancy, knowledge of cultural norms of reproduction, and theological beliefs, Raucher shows that ultra-Orthodox women assert that they are in the best position to make decisions about reproduction.</p><p><em>Conceiving Agency</em> puts forward a new view of ultra-Orthodox women acting in ways that challenge male authority and the structural hierarchies of their conservative religious tradition. Raucher asserts that ultra-Orthodox women's reproductive agency is a demonstration of women's commitment to ultra-Orthodox life and culture as well as an indication of how they define religious ethics. </p><p>Michal Raucher is Assistant Professor of Jewish Studies at Rutgers University. Her research lies at the intersection of Israel studies, the anthropology of women in Judaism, and religious authority.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3356</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher M. Kelty, "The Participant: A Century of Participation in Four Stories" (U Chicago Press, 2020)</title>
      <description>Participation is everywhere today. It has been formalized, measured, standardized, scaled up, network-enabled, and sent around the world. Platforms, algorithms, and software offer to make participation easier, but new technologies have had the opposite effect. We find ourselves suspicious of how participation extracts our data or monetizes our emotions, and the more procedural participation becomes, the more it seems to recede from our grasp.
In The Participant: A Century of Participation in Four Stories (University of Chicago Press, 2020), Christopher M. Kelty traces four stories of participation across the twentieth century, showing how they are part of a much longer-term problem in relation to the individual and collective experience of representative democracy. Kelty argues that in the last century or so, the power of participation has dwindled; over time, it has been formatted in ways that cramp and dwarf it, even as the drive to participate has spread to nearly every kind of human endeavor, all around the world. The Participant is a historical ethnography of the concept of participation, investigating how the concept has evolved into the form it takes today. It is a book that asks, "Why do we participate?" And sometimes, "Why do we refuse?"
C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>271</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> Kelty offers a historical ethnography of the concept of participation, investigating how the concept has evolved into the form it takes today...</itunes:subtitle>
      <itunes:summary>Participation is everywhere today. It has been formalized, measured, standardized, scaled up, network-enabled, and sent around the world. Platforms, algorithms, and software offer to make participation easier, but new technologies have had the opposite effect. We find ourselves suspicious of how participation extracts our data or monetizes our emotions, and the more procedural participation becomes, the more it seems to recede from our grasp.
In The Participant: A Century of Participation in Four Stories (University of Chicago Press, 2020), Christopher M. Kelty traces four stories of participation across the twentieth century, showing how they are part of a much longer-term problem in relation to the individual and collective experience of representative democracy. Kelty argues that in the last century or so, the power of participation has dwindled; over time, it has been formatted in ways that cramp and dwarf it, even as the drive to participate has spread to nearly every kind of human endeavor, all around the world. The Participant is a historical ethnography of the concept of participation, investigating how the concept has evolved into the form it takes today. It is a book that asks, "Why do we participate?" And sometimes, "Why do we refuse?"
C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Participation is everywhere today. It has been formalized, measured, standardized, scaled up, network-enabled, and sent around the world. Platforms, algorithms, and software offer to make participation easier, but new technologies have had the opposite effect. We find ourselves suspicious of how participation extracts our data or monetizes our emotions, and the more procedural participation becomes, the more it seems to recede from our grasp.</p><p>In <a href="https://bookshop.org/a/12343/9780226666761"><em>The Participant: A Century of Participation in Four Stories</em></a> (University of Chicago Press, 2020), Christopher M. Kelty traces four stories of participation across the twentieth century, showing how they are part of a much longer-term problem in relation to the individual and collective experience of representative democracy. Kelty argues that in the last century or so, the power of participation has dwindled; over time, it has been formatted in ways that cramp and dwarf it, even as the drive to participate has spread to nearly every kind of human endeavor, all around the world. <em>The Participant</em> is a historical ethnography of the concept of participation, investigating how the concept has evolved into the form it takes today. It is a book that asks, "Why do we participate?" And sometimes, "Why do we refuse?"</p><p><em>C.J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California San Diego.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3258</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sharon J. Yoon, "The Cost of Belonging: An Ethnography on Solidarity and Mobility in Beijing's Koreatown" (Oxford UP, 2020)</title>
      <description>How vulnerable can you be as a researcher? Why, in a commercially successful city like Wangqing, are Chinese Koreans more successful in their businesses than entrepreneurs from Korea who often have prestigious educational degrees? 
These are some of the questions Sharon Yoon addresses in her powerful new book, The Cost of Belonging: An Ethnography on Solidarity and Mobility in Beijing’s Koreatown (Oxford University Press, 2020). Through in-depth ethnographic fieldwork in Korean Chinese mum and pop store, underground Korean Chinese church, South Korean megachurch, chaebol (conglomerate) company, and 800 migrant surveys, Yoon shows how hybridity of Korean Chinese people lead to their economic success, but at the emotional cost of belonging in middle-class and longing for gohyang (home). However, Yoon contests the romanticized idea of diasporic homeland by demonstrating how Korean Chinese feel alienated from their homeland (South Korea), while neoliberal restructuring lead to isolation within the ethnic enclaves like Wangqing as people draw ethnic boundaries. She examines how “ethnic boundary-making process" constitute "conflicting notions of class and morality justif[ying] who deserve[s] to belong” in Wangqing between Korean entrepreneurs, expatriates working in chaebol companies, and Korean Chinese (2). Yoon further analyzes how spatial divisions also disempower individuals from breaking the script of distrust and othering. Racialization intersects with gender, as ethnic Others (Korean Chinese)' labor is reduced to feminized and devalued work in chaebol companies. However, their cultural, feminized skills become crucial in the entrepreneurial successes they attain later in their career, which destabilize value embedded in gendered demarcation of labor in the first place. In this well-researched and nuanced monograph, Yoon makes major contributions to East Asian studies, migration studies, and critical race studies through her insights into how globalization is changing the meaning of ethnicity and boundary-making in the context of East Asia.
Sharon J. Yoon is assistant professor of Korean studies in the Keough School of Global Affairs at the University of Notre Dame. Her research interests include global and transnational sociology, qualitative methods, and race, ethnicity, and migration.
Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>363</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why, in a commercially successful city like Wangqing, are Chinese Koreans more successful in their businesses than entrepreneurs from Korea who often have prestigious educational degrees?</itunes:subtitle>
      <itunes:summary>How vulnerable can you be as a researcher? Why, in a commercially successful city like Wangqing, are Chinese Koreans more successful in their businesses than entrepreneurs from Korea who often have prestigious educational degrees? 
These are some of the questions Sharon Yoon addresses in her powerful new book, The Cost of Belonging: An Ethnography on Solidarity and Mobility in Beijing’s Koreatown (Oxford University Press, 2020). Through in-depth ethnographic fieldwork in Korean Chinese mum and pop store, underground Korean Chinese church, South Korean megachurch, chaebol (conglomerate) company, and 800 migrant surveys, Yoon shows how hybridity of Korean Chinese people lead to their economic success, but at the emotional cost of belonging in middle-class and longing for gohyang (home). However, Yoon contests the romanticized idea of diasporic homeland by demonstrating how Korean Chinese feel alienated from their homeland (South Korea), while neoliberal restructuring lead to isolation within the ethnic enclaves like Wangqing as people draw ethnic boundaries. She examines how “ethnic boundary-making process" constitute "conflicting notions of class and morality justif[ying] who deserve[s] to belong” in Wangqing between Korean entrepreneurs, expatriates working in chaebol companies, and Korean Chinese (2). Yoon further analyzes how spatial divisions also disempower individuals from breaking the script of distrust and othering. Racialization intersects with gender, as ethnic Others (Korean Chinese)' labor is reduced to feminized and devalued work in chaebol companies. However, their cultural, feminized skills become crucial in the entrepreneurial successes they attain later in their career, which destabilize value embedded in gendered demarcation of labor in the first place. In this well-researched and nuanced monograph, Yoon makes major contributions to East Asian studies, migration studies, and critical race studies through her insights into how globalization is changing the meaning of ethnicity and boundary-making in the context of East Asia.
Sharon J. Yoon is assistant professor of Korean studies in the Keough School of Global Affairs at the University of Notre Dame. Her research interests include global and transnational sociology, qualitative methods, and race, ethnicity, and migration.
Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How vulnerable can you be as a researcher? Why, in a commercially successful city like Wangqing, are Chinese Koreans more successful in their businesses than entrepreneurs from Korea who often have prestigious educational degrees? </p><p>These are some of the questions Sharon Yoon addresses in her powerful new book, <a href="https://bookshop.org/a/12343/9780197517901"><em>The Cost of Belonging: An Ethnography on Solidarity and Mobility in Beijing’s Koreatown</em></a><em> </em>(Oxford University Press, 2020). Through in-depth ethnographic fieldwork in Korean Chinese mum and pop store, underground Korean Chinese church, South Korean megachurch, <em>chaebol </em>(conglomerate) company, and 800 migrant surveys, Yoon shows how hybridity of Korean Chinese people lead to their economic success, but at the emotional cost of belonging in middle-class and longing for <em>gohyang </em>(home). However, Yoon contests the romanticized idea of diasporic homeland by demonstrating how Korean Chinese feel alienated from their homeland (South Korea), while neoliberal restructuring lead to isolation within the ethnic enclaves like Wangqing as people draw ethnic boundaries. She examines how “ethnic boundary-making process" constitute "conflicting notions of class and morality justif[ying] who deserve[s] to belong” in Wangqing between Korean entrepreneurs, expatriates working in chaebol companies, and Korean Chinese (2). Yoon further analyzes how spatial divisions also disempower individuals from breaking the script of distrust and othering. Racialization intersects with gender, as ethnic Others (Korean Chinese)' labor is reduced to feminized and devalued work in chaebol companies. However, their cultural, feminized skills become crucial in the entrepreneurial successes they attain later in their career, which destabilize value embedded in gendered demarcation of labor in the first place. In this well-researched and nuanced monograph, Yoon makes major contributions to East Asian studies, migration studies, and critical race studies through her insights into how globalization is changing the meaning of ethnicity and boundary-making in the context of East Asia.</p><p>Sharon J. Yoon is assistant professor of Korean studies in the Keough School of Global Affairs at the University of Notre Dame. Her research interests include global and transnational sociology, qualitative methods, and race, ethnicity, and migration.</p><p><em>Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3885</itunes:duration>
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      <title>Steven Fabian, "Making Identity on the Swahili Coast: Urban Life, Community, and Belonging in Bagamoyo" (Cambridge UP, 2019)</title>
      <description>Situated at a crossroads of trade in the late nineteenth century, and later the economic capital of German East Africa, the thriving caravan and port town of Bagamoyo, Tanzania is one of many diverse communities on the East African coast which has been characterized as 'Swahili'. 
In Making Identity on the Swahili Coast: Urban Life, Community, and Belonging in Bagamoyo (Cambridge UP, 2019), Steven Fabian combines extensive archival sources from African and European archives alongside fieldwork in Bagamoyo to move beyond the category of 'Swahili' as it has been traditionally understood. Revealing how townspeople - Africans, Arabs, Indians, and Europeans alike - created a local vocabulary which referenced aspects of everyday town life and bound them together as members of a shared community, this first extensive examination of Bagamoyo's history from the pre-colonial era to independence uses a new lens of historical analysis to emphasize the importance of place in creating local, urban identities and suggests a broader understanding of these concepts historically along the Swahili Coast in the Indian Ocean World. 
Dr. Steven Fabian is a former associate professor of history at the State University of New York at Fredonia. He was President of the Tanzania Studies Association from 2015 to 2017 and currently serves as co-chair of Radical History Review. Dr. Fabian is currently a teacher of African and world history at Horace Mann School in New York City. His book Making Identity on the Swahili Coast is a 2020 Bethwell A. Ogot Book Prize finalist, awarded by the African Studies Association. 
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 14 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fabian combines extensive archival sources from African and European archives alongside fieldwork in Bagamoyo to move beyond the category of 'Swahili' as it has been traditionally understood....</itunes:subtitle>
      <itunes:summary>Situated at a crossroads of trade in the late nineteenth century, and later the economic capital of German East Africa, the thriving caravan and port town of Bagamoyo, Tanzania is one of many diverse communities on the East African coast which has been characterized as 'Swahili'. 
In Making Identity on the Swahili Coast: Urban Life, Community, and Belonging in Bagamoyo (Cambridge UP, 2019), Steven Fabian combines extensive archival sources from African and European archives alongside fieldwork in Bagamoyo to move beyond the category of 'Swahili' as it has been traditionally understood. Revealing how townspeople - Africans, Arabs, Indians, and Europeans alike - created a local vocabulary which referenced aspects of everyday town life and bound them together as members of a shared community, this first extensive examination of Bagamoyo's history from the pre-colonial era to independence uses a new lens of historical analysis to emphasize the importance of place in creating local, urban identities and suggests a broader understanding of these concepts historically along the Swahili Coast in the Indian Ocean World. 
Dr. Steven Fabian is a former associate professor of history at the State University of New York at Fredonia. He was President of the Tanzania Studies Association from 2015 to 2017 and currently serves as co-chair of Radical History Review. Dr. Fabian is currently a teacher of African and world history at Horace Mann School in New York City. His book Making Identity on the Swahili Coast is a 2020 Bethwell A. Ogot Book Prize finalist, awarded by the African Studies Association. 
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Situated at a crossroads of trade in the late nineteenth century, and later the economic capital of German East Africa, the thriving caravan and port town of Bagamoyo, Tanzania is one of many diverse communities on the East African coast which has been characterized as 'Swahili'. </p><p>In <a href="https://bookshop.org/a/12343/9781108492041"><em>Making Identity on the Swahili Coast: Urban Life, Community, and Belonging in Bagamoyo</em></a> (Cambridge UP, 2019), Steven Fabian combines extensive archival sources from African and European archives alongside fieldwork in Bagamoyo to move beyond the category of 'Swahili' as it has been traditionally understood. Revealing how townspeople - Africans, Arabs, Indians, and Europeans alike - created a local vocabulary which referenced aspects of everyday town life and bound them together as members of a shared community, this first extensive examination of Bagamoyo's history from the pre-colonial era to independence uses a new lens of historical analysis to emphasize the importance of place in creating local, urban identities and suggests a broader understanding of these concepts historically along the Swahili Coast in the Indian Ocean World. </p><p>Dr. <a href="https://independent.academia.edu/StevenFabian">Steven Fabian</a> is a former associate professor of history at the State University of New York at Fredonia. He was President of the Tanzania Studies Association from 2015 to 2017 and currently serves as co-chair of <em>Radical History Review</em>. Dr. Fabian is currently a teacher of African and world history at Horace Mann School in New York City. His book <em>Making Identity on the Swahili Coast</em> is a <a href="https://africanstudies.org/awards-prizes-asa/announcing-the-2020-prize-winners-and-nominees/">2020 Bethwell A. Ogot Book Prize finalist</a>, awarded by the African Studies Association. </p><p><em>Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>6169</itunes:duration>
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    </item>
    <item>
      <title>Michal Pagis, "Inward: Vipassana Meditation and the Embodiment of the Self" (U Chicago Press, 2019)</title>
      <description>There is a strong interest today in turning inward to explore the mind and body. Mindfulness meditation exemplifies this trend, and has become increasingly well-known and widely practiced. In Inward: Vipassana Meditation and the Embodiment of the Self (University of Chicago Press, 2019), Michal Pagis, who lectures in sociology at Bar-Ilan university, explores in depth one school of mindfulness, or vipassana, founded by the Indian teacher S.N. Goenka and now established in countries around the world. Pagis draws on her own meditation experience and on in-depth interviews with vipassana meditators in both Israel and the United States. She explores the communities that form when people go on silent meditation retreats, the impact of focusing on bodily sensations over the course of an intensive retreat, and the ways that retreat practice affect practitioners and those close to them.
Jack Petranker is the Director of the Center for Creative Inquiry and the Mangalam Research Center in Berkeley, CA. He presents programs in Full Presence Mindfulness, an approach grounded in the teachings of Tibetan lama Tarthang Tulku.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 14 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pagis explores in depth one school of mindfulness, or vipassana, founded by the Indian teacher S.N. Goenka and now established in countries around the world...</itunes:subtitle>
      <itunes:summary>There is a strong interest today in turning inward to explore the mind and body. Mindfulness meditation exemplifies this trend, and has become increasingly well-known and widely practiced. In Inward: Vipassana Meditation and the Embodiment of the Self (University of Chicago Press, 2019), Michal Pagis, who lectures in sociology at Bar-Ilan university, explores in depth one school of mindfulness, or vipassana, founded by the Indian teacher S.N. Goenka and now established in countries around the world. Pagis draws on her own meditation experience and on in-depth interviews with vipassana meditators in both Israel and the United States. She explores the communities that form when people go on silent meditation retreats, the impact of focusing on bodily sensations over the course of an intensive retreat, and the ways that retreat practice affect practitioners and those close to them.
Jack Petranker is the Director of the Center for Creative Inquiry and the Mangalam Research Center in Berkeley, CA. He presents programs in Full Presence Mindfulness, an approach grounded in the teachings of Tibetan lama Tarthang Tulku.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is a strong interest today in turning inward to explore the mind and body. Mindfulness meditation exemplifies this trend, and has become increasingly well-known and widely practiced. In <a href="https://bookshop.org/a/12343/9780226361871"><em>Inward: Vipassana Meditation and the Embodiment of the Self</em></a><em> </em>(University of Chicago Press, 2019), Michal Pagis, who lectures in sociology at Bar-Ilan university, explores in depth one school of mindfulness, or vipassana, founded by the Indian teacher S.N. Goenka and now established in countries around the world. Pagis draws on her own meditation experience and on in-depth interviews with vipassana meditators in both Israel and the United States. She explores the communities that form when people go on silent meditation retreats, the impact of focusing on bodily sensations over the course of an intensive retreat, and the ways that retreat practice affect practitioners and those close to them.</p><p><a href="http://www.fullpresence.org/"><em>Jack Petranker</em></a><em> is the Director of the Center for Creative Inquiry and the Mangalam Research Center in Berkeley, CA. He presents programs in Full Presence Mindfulness, an approach grounded in the teachings of Tibetan lama Tarthang Tulku.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3672</itunes:duration>
      <guid isPermaLink="false"><![CDATA[4b54beda-328e-11eb-ba06-b3eea883c9e6]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3818363133.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Amanda J. Lucia, "White Utopias: The Religious Exoticism of Transformational Festivals" (U California Press, 2020)</title>
      <description>Transformational festivals, from Burning Man to Lightning in a Bottle, Bhakti Fest, and Wanderlust, are massive events that attract thousands of participants to sites around the world. 
In White Utopias: The Religious Exoticism of Transformational Festivals (University of California Press, 2020), Amanda J. Lucia shows how these festivals operate as religious institutions for "spiritual, but not religious" (SBNR) communities. Whereas previous research into SBNR practices and New Age religion has not addressed the predominantly white makeup of these communities, White Utopias examines the complicated, often contradictory relationships with race at these events, presenting an engrossing ethnography of SBNR practices. Lucia contends that participants create temporary utopias through their shared commitments to spiritual growth and human connection. But they also participate in religious exoticism by adopting Indigenous and Indic spiritualities, a practice that ultimately renders them exclusive, white utopias. Focusing on yoga's role in disseminating SBNR values, Lucia offers new ways of comprehending transformational festivals as significant cultural phenomena.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Transformational festivals, from Burning Man to Lightning in a Bottle, Bhakti Fest, and Wanderlust, are massive events that attract thousands of participants to sites around the world...</itunes:subtitle>
      <itunes:summary>Transformational festivals, from Burning Man to Lightning in a Bottle, Bhakti Fest, and Wanderlust, are massive events that attract thousands of participants to sites around the world. 
In White Utopias: The Religious Exoticism of Transformational Festivals (University of California Press, 2020), Amanda J. Lucia shows how these festivals operate as religious institutions for "spiritual, but not religious" (SBNR) communities. Whereas previous research into SBNR practices and New Age religion has not addressed the predominantly white makeup of these communities, White Utopias examines the complicated, often contradictory relationships with race at these events, presenting an engrossing ethnography of SBNR practices. Lucia contends that participants create temporary utopias through their shared commitments to spiritual growth and human connection. But they also participate in religious exoticism by adopting Indigenous and Indic spiritualities, a practice that ultimately renders them exclusive, white utopias. Focusing on yoga's role in disseminating SBNR values, Lucia offers new ways of comprehending transformational festivals as significant cultural phenomena.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Transformational festivals, from Burning Man to Lightning in a Bottle, Bhakti Fest, and Wanderlust, are massive events that attract thousands of participants to sites around the world. </p><p>In <a href="https://bookshop.org/a/12343/9780520376953"><em>White Utopias: The Religious Exoticism of Transformational Festivals</em></a> (University of California Press, 2020), Amanda J. Lucia shows how these festivals operate as religious institutions for "spiritual, but not religious" (SBNR) communities. Whereas previous research into SBNR practices and New Age religion has not addressed the predominantly white makeup of these communities, <em>White Utopias </em>examines the complicated, often contradictory relationships with race at these events, presenting an engrossing ethnography of SBNR practices. Lucia contends that participants create temporary utopias through their shared commitments to spiritual growth and human connection. But they also participate in religious exoticism by adopting Indigenous and Indic spiritualities, a practice that ultimately renders them exclusive, white utopias. Focusing on yoga's role in disseminating SBNR values, Lucia offers new ways of comprehending transformational festivals as significant cultural phenomena.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3340</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c19b8858-2ffa-11eb-abec-37c1e759ffd9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9919249143.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrea Ballestero, "A Future History of Water" (Duke UP, 2019)</title>
      <description>We are joined by Dr. Andrea Ballestero, associate Professor of Anthropology and Director Ethnography Studio, at Rice University. We will be talking about her book A Future History of Water, published by Duke University Press in 2019. Thanks to the Fondren Library's support, an Open Access pdf copy of the book can also be downloaded from the author's website at no cost. In A Future History of Water, Dr. Ballestero looks at the unexpected ethical and technical entanglements through which experts understand water in Latin America. Following regulators, policy-makers, and NGOs across governance and regulatory spaces in Costa Rica and Brazil, the book asks how the difference between a human right and a commodity is produced. In this way, the book poses profound questions about the foundations of liberal capitalist societies, while attending to the ways its non-linear and generative futures are being produced.
Alejandro Ponce de Leon is a PhD Candidate at the University of California, Davis. He teaches and learns in the STS program. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ballestero looks at the unexpected ethical and technical entanglements through which experts understand water in Latin America...</itunes:subtitle>
      <itunes:summary>We are joined by Dr. Andrea Ballestero, associate Professor of Anthropology and Director Ethnography Studio, at Rice University. We will be talking about her book A Future History of Water, published by Duke University Press in 2019. Thanks to the Fondren Library's support, an Open Access pdf copy of the book can also be downloaded from the author's website at no cost. In A Future History of Water, Dr. Ballestero looks at the unexpected ethical and technical entanglements through which experts understand water in Latin America. Following regulators, policy-makers, and NGOs across governance and regulatory spaces in Costa Rica and Brazil, the book asks how the difference between a human right and a commodity is produced. In this way, the book poses profound questions about the foundations of liberal capitalist societies, while attending to the ways its non-linear and generative futures are being produced.
Alejandro Ponce de Leon is a PhD Candidate at the University of California, Davis. He teaches and learns in the STS program. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are joined by Dr. Andrea Ballestero, associate Professor of Anthropology and Director Ethnography Studio, at Rice University. We will be talking about her book <a href="https://bookshop.org/a/12343/9781478003892"><em>A Future History of Water</em></a>, published by Duke University Press in 2019. Thanks to the Fondren Library's support, an Open Access pdf copy of the book <a href="https://andreaballesterodotcom.files.wordpress.com/2019/06/ballestero-2019-afuturehistoryofwater-open-access.pdf">can also be downloaded from the author's website at no cost</a>. In <em>A Future History of Water</em>, Dr. Ballestero looks at the unexpected ethical and technical entanglements through which experts understand water in Latin America. Following regulators, policy-makers, and NGOs across governance and regulatory spaces in Costa Rica and Brazil, the book asks how the difference between a human right and a commodity is produced. In this way, the book poses profound questions about the foundations of liberal capitalist societies, while attending to the ways its non-linear and generative futures are being produced.</p><p><a href="http://www.alejandroponcedeleon.me/"><em>Alejandro Ponce de Leon</em></a><em> is a PhD Candidate at the University of California, Davis. He teaches and learns in the STS program. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[58fda72e-3192-11eb-9170-7771a3e69a7e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4321401055.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Abigail A. Dumes, "Divided Bodies: Lyme Disease, Contested Illness, and Evidence-Based Medicine" (Duke UP, 2020)</title>
      <description>While many doctors claim that Lyme disease--a tick-borne bacterial infection--is easily diagnosed and treated, other doctors and the patients they care for argue that it can persist beyond standard antibiotic treatment in the form of chronic Lyme disease. In Divided Bodies: Lyme Disease, Contested Illness, and Evidence-Based Medicine (Duke UP, 2020), Abigail A. Dumes offers an ethnographic exploration of the Lyme disease controversy that sheds light on the relationship between contested illness and evidence-based medicine in the United States. Drawing on fieldwork among Lyme patients, doctors, and scientists, Dumes formulates the notion of divided bodies: she argues that contested illnesses are disorders characterized by the division of bodies of thought in which the patient's experience is often in conflict with how it is perceived. Dumes also shows how evidence-based medicine has paradoxically amplified differences in practice and opinion by providing a platform of legitimacy on which interested parties--patients, doctors, scientists, politicians--can make claims to medical truth.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dumes offers an ethnographic exploration of the Lyme disease controversy...</itunes:subtitle>
      <itunes:summary>While many doctors claim that Lyme disease--a tick-borne bacterial infection--is easily diagnosed and treated, other doctors and the patients they care for argue that it can persist beyond standard antibiotic treatment in the form of chronic Lyme disease. In Divided Bodies: Lyme Disease, Contested Illness, and Evidence-Based Medicine (Duke UP, 2020), Abigail A. Dumes offers an ethnographic exploration of the Lyme disease controversy that sheds light on the relationship between contested illness and evidence-based medicine in the United States. Drawing on fieldwork among Lyme patients, doctors, and scientists, Dumes formulates the notion of divided bodies: she argues that contested illnesses are disorders characterized by the division of bodies of thought in which the patient's experience is often in conflict with how it is perceived. Dumes also shows how evidence-based medicine has paradoxically amplified differences in practice and opinion by providing a platform of legitimacy on which interested parties--patients, doctors, scientists, politicians--can make claims to medical truth.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While many doctors claim that Lyme disease--a tick-borne bacterial infection--is easily diagnosed and treated, other doctors and the patients they care for argue that it can persist beyond standard antibiotic treatment in the form of chronic Lyme disease. In <a href="https://bookshop.org/a/12343/9781478006664"><em>Divided Bodies: Lyme Disease, Contested Illness, and Evidence-Based Medicine</em></a><em> </em>(Duke UP, 2020), Abigail A. Dumes offers an ethnographic exploration of the Lyme disease controversy that sheds light on the relationship between contested illness and evidence-based medicine in the United States. Drawing on fieldwork among Lyme patients, doctors, and scientists, Dumes formulates the notion of divided bodies: she argues that contested illnesses are disorders characterized by the division of bodies of thought in which the patient's experience is often in conflict with how it is perceived. Dumes also shows how evidence-based medicine has paradoxically amplified differences in practice and opinion by providing a platform of legitimacy on which interested parties--patients, doctors, scientists, politicians--can make claims to medical truth.</p><p><em>Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3014</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[03d80ba6-2cc7-11eb-80ce-33f693e6a308]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3363395956.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Introduction to the 'Ethnographic Marginalia' Podcast</title>
      <description>Far too often, the most evocative and interesting experiences that come out of ethnographic fieldwork are pushed to the margins. In the first episode of Ethnographic Marginalia, series hosts Sneha Annavarapu and Alex Diamond explain their reasons for starting a podcast and website (ethnomarginalia.com), before sharing some of the fieldwork experiences that have inspired them. Drawing on her research on the regulation of Indian driving habits, Sneha explains why potholes are a fruitful way to understand the state, how the pandemic has pushed her to turn an ethnographic lens to social media and popular culture artifacts, and the dilemmas around including sexual harassment from her interlocutors as part of the written presentation of her research. Alex talks about his experiences researching the community experience of Colombia’s peace process, including why the pandemic has pushed him to a deeper engagement with rural lifestyles, how a trip to the local butcher provided food for thought, and the difficulties of staying neutral while doing fieldwork with both candidates in a mayoral campaign.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A new podcast, all about ethnography and ethnographers!</itunes:subtitle>
      <itunes:summary>Far too often, the most evocative and interesting experiences that come out of ethnographic fieldwork are pushed to the margins. In the first episode of Ethnographic Marginalia, series hosts Sneha Annavarapu and Alex Diamond explain their reasons for starting a podcast and website (ethnomarginalia.com), before sharing some of the fieldwork experiences that have inspired them. Drawing on her research on the regulation of Indian driving habits, Sneha explains why potholes are a fruitful way to understand the state, how the pandemic has pushed her to turn an ethnographic lens to social media and popular culture artifacts, and the dilemmas around including sexual harassment from her interlocutors as part of the written presentation of her research. Alex talks about his experiences researching the community experience of Colombia’s peace process, including why the pandemic has pushed him to a deeper engagement with rural lifestyles, how a trip to the local butcher provided food for thought, and the difficulties of staying neutral while doing fieldwork with both candidates in a mayoral campaign.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Far too often, the most evocative and interesting experiences that come out of ethnographic fieldwork are pushed to the margins. In the first episode of Ethnographic Marginalia, series hosts <a href="https://www.snehanna.com/">Sneha Annavarapu</a> and <a href="https://sites.utexas.edu/ethnolab/people/fellows/">Alex Diamond</a> explain their reasons for starting a podcast and website (ethnomarginalia.com), before sharing some of the fieldwork experiences that have inspired them. Drawing on her research on the regulation of Indian driving habits, Sneha explains why potholes are a fruitful way to understand the state, how the pandemic has pushed her to turn an ethnographic lens to social media and popular culture artifacts, and the dilemmas around including sexual harassment from her interlocutors as part of the written presentation of her research. Alex talks about his experiences researching the community experience of Colombia’s peace process, including why the pandemic has pushed him to a deeper engagement with rural lifestyles, how a trip to the local butcher provided food for thought, and the difficulties of staying neutral while doing fieldwork with both candidates in a mayoral campaign.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3390</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ccac246e-3658-11eb-8ccc-afbe21413665]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6696330873.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lessie Jo Frazier, "Desired States: Sex, Gender, and Political Culture in Chile" (Rutgers UP, 2020)</title>
      <description>Sarah Hines (Assistant Professor, Department of History, University of Oklahoma) and James Cane-Carrasco (Associate Professor, Departments of History and International &amp; Area Studies, University of Oklahoma) speak with Lessie Jo Frazier (Professor, Departments of Gender Studies and American Studies, Indiana University-Bloomington) about her new book,  Desired States: Sex, Gender, and Political Culture in Chile (Rutgers UP, 2020).
In a powerful refutation to scholars who relegate gendered social order and sexuality to the private sphere, Lessie Jo Frazier contends that desire played a central role in the political culture of the modern Chilean state. In four chapters and an epilogue that span 1913 to 2019, Prof. Frazier documents how public debates over sexuality—including those over working women’s behavior, the vulnerability of male prisoners of war, and socialist masculinities—have long shaped the body politic. Frazier unites ethnographic fieldwork, cultural criticism, and extensive archival research to highlight how states and political movements conjure or condemn people’s desires for institutional purposes. Join us for a conversation about the serendipity that brought her to research in Chile, and the diverse influences that shaped this book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lessie Jo Frazier contends that desire played a central role in the political culture of the modern Chilean state.,,,</itunes:subtitle>
      <itunes:summary>Sarah Hines (Assistant Professor, Department of History, University of Oklahoma) and James Cane-Carrasco (Associate Professor, Departments of History and International &amp; Area Studies, University of Oklahoma) speak with Lessie Jo Frazier (Professor, Departments of Gender Studies and American Studies, Indiana University-Bloomington) about her new book,  Desired States: Sex, Gender, and Political Culture in Chile (Rutgers UP, 2020).
In a powerful refutation to scholars who relegate gendered social order and sexuality to the private sphere, Lessie Jo Frazier contends that desire played a central role in the political culture of the modern Chilean state. In four chapters and an epilogue that span 1913 to 2019, Prof. Frazier documents how public debates over sexuality—including those over working women’s behavior, the vulnerability of male prisoners of war, and socialist masculinities—have long shaped the body politic. Frazier unites ethnographic fieldwork, cultural criticism, and extensive archival research to highlight how states and political movements conjure or condemn people’s desires for institutional purposes. Join us for a conversation about the serendipity that brought her to research in Chile, and the diverse influences that shaped this book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sarah Hines (Assistant Professor, Department of History, University of Oklahoma) and James Cane-Carrasco (Associate Professor, Departments of History and International &amp; Area Studies, University of Oklahoma) speak with Lessie Jo Frazier (Professor, Departments of Gender Studies and American Studies, Indiana University-Bloomington) about her new book,  <a href="https://bookshop.org/a/12343/9780813597218"><em>Desired States: Sex, Gender, and Political Culture in Chile</em></a> (Rutgers UP, 2020).</p><p>In a powerful refutation to scholars who relegate gendered social order and sexuality to the private sphere, Lessie Jo Frazier contends that desire played a central role in the political culture of the modern Chilean state. In four chapters and an epilogue that span 1913 to 2019, Prof. Frazier documents how public debates over sexuality—including those over working women’s behavior, the vulnerability of male prisoners of war, and socialist masculinities—have long shaped the body politic. Frazier unites ethnographic fieldwork, cultural criticism, and extensive archival research to highlight how states and political movements conjure or condemn people’s desires for institutional purposes. Join us for a conversation about the serendipity that brought her to research in Chile, and the diverse influences that shaped this book.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4541</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[893cfbe6-332d-11eb-88af-735ecce3bb89]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7191409007.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ben Tarnoff and Moira Weigel, "Voices from the Valley: Tech Workers Talk About What They Do and How They Do It" (FSG Originals, 2020)</title>
      <description>In Voices from the Valley: Tech Workers Talk About What They Do and How They Do It (FSG Originals, 2020), the celebrated writers and Logic cofounders Moira Weigel and Ben Tarnoff take an unprecedented dive into the tech industry, conducting unfiltered, in-depth, anonymous interviews with tech workers at all levels, including a data scientist, a start-up founder, a cook who serves their lunch, and a PR wizard. In the process, Weigel and Tarnoff open the conversation about the tech industry at large, a conversation that has previously been dominated by the voices of CEOs. Deeply illuminating, revealing, and at times lurid, Voices from the Valley is a vital and comprehensive view of an industry that governs our lives.
Logic dissects the way technology functions in everyday lives. The titans of Silicon Valley, for all their utopian imaginings, never really had our best interests at heart: recent threats to democracy, truth, privacy, and safety, as a result of tech’s reckless pursuit of progress, have shown as much. We present an alternate story, one that delights in capturing technology in all its contradictions and innovation, across borders and socioeconomic divisions, from history through the future, beyond platitudes and PR hype, and past doom and gloom. Our collaboration features four brief but provocative forays into the tech industry’s many worlds, and aspires to incite fresh conversations about technology focused on nuanced and accessible explorations of the emerging tools that reorganize and redefine life today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Weigel and Tarnoff take an unprecedented dive into the tech industry, conducting unfiltered, in-depth, anonymous interviews with tech workers at all levels,,,</itunes:subtitle>
      <itunes:summary>In Voices from the Valley: Tech Workers Talk About What They Do and How They Do It (FSG Originals, 2020), the celebrated writers and Logic cofounders Moira Weigel and Ben Tarnoff take an unprecedented dive into the tech industry, conducting unfiltered, in-depth, anonymous interviews with tech workers at all levels, including a data scientist, a start-up founder, a cook who serves their lunch, and a PR wizard. In the process, Weigel and Tarnoff open the conversation about the tech industry at large, a conversation that has previously been dominated by the voices of CEOs. Deeply illuminating, revealing, and at times lurid, Voices from the Valley is a vital and comprehensive view of an industry that governs our lives.
Logic dissects the way technology functions in everyday lives. The titans of Silicon Valley, for all their utopian imaginings, never really had our best interests at heart: recent threats to democracy, truth, privacy, and safety, as a result of tech’s reckless pursuit of progress, have shown as much. We present an alternate story, one that delights in capturing technology in all its contradictions and innovation, across borders and socioeconomic divisions, from history through the future, beyond platitudes and PR hype, and past doom and gloom. Our collaboration features four brief but provocative forays into the tech industry’s many worlds, and aspires to incite fresh conversations about technology focused on nuanced and accessible explorations of the emerging tools that reorganize and redefine life today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780374538675"><em>Voices from the Valley: Tech Workers Talk About What They Do and How They Do It </em></a>(FSG Originals, 2020), the celebrated writers and <em>Logic </em>cofounders Moira Weigel and Ben Tarnoff take an unprecedented dive into the tech industry, conducting unfiltered, in-depth, anonymous interviews with tech workers at all levels, including a data scientist, a start-up founder, a cook who serves their lunch, and a PR wizard. In the process, Weigel and Tarnoff open the conversation about the tech industry at large, a conversation that has previously been dominated by the voices of CEOs. Deeply illuminating, revealing, and at times lurid, <em>Voices from the Valley</em> is a vital and comprehensive view of an industry that governs our lives.</p><p><em>Logic </em>dissects the way technology functions in everyday lives. The titans of Silicon Valley, for all their utopian imaginings, never really had our best interests at heart: recent threats to democracy, truth, privacy, and safety, as a result of tech’s reckless pursuit of progress, have shown as much. We present an alternate story, one that delights in capturing technology in all its contradictions and innovation, across borders and socioeconomic divisions, from history through the future, beyond platitudes and PR hype, and past doom and gloom. Our collaboration features four brief but provocative forays into the tech industry’s many worlds, and aspires to incite fresh conversations about technology focused on nuanced and accessible explorations of the emerging tools that reorganize and redefine life today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Oluwakemi M. Balogun, "Beauty Diplomacy: Embodying an Emerging Nation" (Stanford UP, 2020)</title>
      <description>Even as beauty pageants have been critiqued as misogynistic and dated cultural vestiges of the past in the US and elsewhere, the pageant industry is growing in popularity across the Global South, and Nigeria is one of the countries at the forefront of this trend. In a country with over 1,000 reported pageants, these events are more than superficial forms of entertainment. 
Beauty Diplomacy: Embodying an Emerging Nation (Stanford UP, 2020) takes us inside the world of Nigerian beauty contests to see how they are transformed into contested vehicles for promoting complex ideas about gender and power, ethnicity and belonging, and a rapidly changing articulation of Nigerian nationhood. Drawing on four case studies of beauty pageants, this book examines how Nigeria's changing position in the global political economy and existing cultural tensions inform varied forms of embodied nationalism, where contestants are expected to integrate recognizable elements of Nigerian cultural identity while also conveying a narrative of a newly-emerging, globally-relevant Nigeria. Oluwakemi M. Balogun critically examines Nigerian pageants in the context of major transitions within the nation-state, using these events as a lens through which to understand Nigerian national identity and international relations.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Balogun takes us inside the world of Nigerian beauty contests...</itunes:subtitle>
      <itunes:summary>Even as beauty pageants have been critiqued as misogynistic and dated cultural vestiges of the past in the US and elsewhere, the pageant industry is growing in popularity across the Global South, and Nigeria is one of the countries at the forefront of this trend. In a country with over 1,000 reported pageants, these events are more than superficial forms of entertainment. 
Beauty Diplomacy: Embodying an Emerging Nation (Stanford UP, 2020) takes us inside the world of Nigerian beauty contests to see how they are transformed into contested vehicles for promoting complex ideas about gender and power, ethnicity and belonging, and a rapidly changing articulation of Nigerian nationhood. Drawing on four case studies of beauty pageants, this book examines how Nigeria's changing position in the global political economy and existing cultural tensions inform varied forms of embodied nationalism, where contestants are expected to integrate recognizable elements of Nigerian cultural identity while also conveying a narrative of a newly-emerging, globally-relevant Nigeria. Oluwakemi M. Balogun critically examines Nigerian pageants in the context of major transitions within the nation-state, using these events as a lens through which to understand Nigerian national identity and international relations.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Even as beauty pageants have been critiqued as misogynistic and dated cultural vestiges of the past in the US and elsewhere, the pageant industry is growing in popularity across the Global South, and Nigeria is one of the countries at the forefront of this trend. In a country with over 1,000 reported pageants, these events are more than superficial forms of entertainment. </p><p><a href="https://bookshop.org/a/12343/9781503610972"><em>Beauty Diplomacy: Embodying an Emerging Nation</em></a> (Stanford UP, 2020) takes us inside the world of Nigerian beauty contests to see how they are transformed into contested vehicles for promoting complex ideas about gender and power, ethnicity and belonging, and a rapidly changing articulation of Nigerian nationhood. Drawing on four case studies of beauty pageants, this book examines how Nigeria's changing position in the global political economy and existing cultural tensions inform varied forms of embodied nationalism, where contestants are expected to integrate recognizable elements of Nigerian cultural identity while also conveying a narrative of a newly-emerging, globally-relevant Nigeria. Oluwakemi M. Balogun critically examines Nigerian pageants in the context of major transitions within the nation-state, using these events as a lens through which to understand Nigerian national identity and international relations.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2722</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard Seymour, "The Twittering Machine" (Verso, 2020)</title>
      <description>Former social media executives tell us that the system is an addiction-machine. We are users, waiting for our next hit as we like, comment and share. We write to the machine as individuals, but it responds by aggregating our fantasies, desires and frailties into data, and returning them to us as a commodity experience.
The Twittering Machine (Verso, 2020) is an unflinching view into the calamities of digital life: the circus of online trolling, flourishing alt-right subcultures, pervasive corporate surveillance, and the virtual data mines of Facebook and Google where we spend considerable portions of our free time. In this polemical tour de force, Richard Seymour shows how the digital world is changing the ways we speak, write, and think.
Through journalism, psychoanalytic reflection and insights from users, developers, security experts and others, Seymour probes the human side of the machine, asking what we’re getting out of it, and what we’re getting into. Social media held out the promise that we could make our own history–to what extent did we choose the nightmare that it has become?
Marci Mazzarotto is an Assistant Professor of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on film and television studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Former social media executives tell us that the system is an addiction-machine...</itunes:subtitle>
      <itunes:summary>Former social media executives tell us that the system is an addiction-machine. We are users, waiting for our next hit as we like, comment and share. We write to the machine as individuals, but it responds by aggregating our fantasies, desires and frailties into data, and returning them to us as a commodity experience.
The Twittering Machine (Verso, 2020) is an unflinching view into the calamities of digital life: the circus of online trolling, flourishing alt-right subcultures, pervasive corporate surveillance, and the virtual data mines of Facebook and Google where we spend considerable portions of our free time. In this polemical tour de force, Richard Seymour shows how the digital world is changing the ways we speak, write, and think.
Through journalism, psychoanalytic reflection and insights from users, developers, security experts and others, Seymour probes the human side of the machine, asking what we’re getting out of it, and what we’re getting into. Social media held out the promise that we could make our own history–to what extent did we choose the nightmare that it has become?
Marci Mazzarotto is an Assistant Professor of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on film and television studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Former social media executives tell us that the system is an addiction-machine. We are users, waiting for our next hit as we like, comment and share. We write to the machine as individuals, but it responds by aggregating our fantasies, desires and frailties into data, and returning them to us as a commodity experience.</p><p><a href="https://bookshop.org/a/12343/9781788739283"><em>The Twittering Machine</em></a> (Verso, 2020) is an unflinching view into the calamities of digital life: the circus of online trolling, flourishing alt-right subcultures, pervasive corporate surveillance, and the virtual data mines of Facebook and Google where we spend considerable portions of our free time. In this polemical tour de force, Richard Seymour shows how the digital world is changing the ways we speak, write, and think.</p><p>Through journalism, psychoanalytic reflection and insights from users, developers, security experts and others, Seymour probes the human side of the machine, asking what we’re getting out of it, and what we’re getting into. Social media held out the promise that we could make our own history–to what extent did we choose the nightmare that it has become?</p><p><a href="https://marcimazzarotto.com/"><em>Marci Mazzarotto</em></a><em> is an Assistant Professor of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on film and television studies.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3683</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Claire Herbert, "A Detroit Story: Urban Decline and the Rise of Property Informality" (U California Press, 2021)</title>
      <description>Bringing to the fore a wealth of original research, A Detroit Story: Urban Decline and the Rise of Property Informality (University of California Press, 2021) examines how the informal reclamation of abandoned property has been shaping Detroit for decades. Dr. Claire Herbert, Assistant Professor of Sociology at University of Oregon lived in the city for almost five years to get a ground-view sense of how this process molds urban areas. She participated in community meetings and tax foreclosure protests, interviewed various groups, followed scrappers through abandoned buildings, and visited squatted houses and gardens. Herbert found that new residents with more privilege often have their back-to-the-earth practices formalized by local policies, whereas longtime, more disempowered residents, usually representing communities of color, have their practices labeled as illegal and illegitimate. She teases out how these divergent treatments reproduce long-standing inequalities in race, class, and property ownership.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Herbert examines how the informal reclamation of abandoned property has been shaping Detroit for decades...</itunes:subtitle>
      <itunes:summary>Bringing to the fore a wealth of original research, A Detroit Story: Urban Decline and the Rise of Property Informality (University of California Press, 2021) examines how the informal reclamation of abandoned property has been shaping Detroit for decades. Dr. Claire Herbert, Assistant Professor of Sociology at University of Oregon lived in the city for almost five years to get a ground-view sense of how this process molds urban areas. She participated in community meetings and tax foreclosure protests, interviewed various groups, followed scrappers through abandoned buildings, and visited squatted houses and gardens. Herbert found that new residents with more privilege often have their back-to-the-earth practices formalized by local policies, whereas longtime, more disempowered residents, usually representing communities of color, have their practices labeled as illegal and illegitimate. She teases out how these divergent treatments reproduce long-standing inequalities in race, class, and property ownership.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bringing to the fore a wealth of original research, <a href="https://bookshop.org/a/12343/9780520340077"><em>A Detroit Story: Urban Decline and the Rise of Property Informality</em></a> (University of California Press, 2021) examines how the informal reclamation of abandoned property has been shaping Detroit for decades. <a href="https://sociology.uoregon.edu/profile/cherbert/">Dr. Claire Herbert</a>, Assistant Professor of Sociology at University of Oregon lived in the city for almost five years to get a ground-view sense of how this process molds urban areas. She participated in community meetings and tax foreclosure protests, interviewed various groups, followed scrappers through abandoned buildings, and visited squatted houses and gardens. Herbert found that new residents with more privilege often have their back-to-the-earth practices formalized by local policies, whereas longtime, more disempowered residents, usually representing communities of color, have their practices labeled as illegal and illegitimate. She teases out how these divergent treatments reproduce long-standing inequalities in race, class, and property ownership.</p><p><em>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. His most recent research, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his </em><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/professorjohnst?lang=en"><em>@ProfessorJohnst</em></a><em>, or email him at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2317</itunes:duration>
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    <item>
      <title>Jonathan Boyarin, "Yeshiva Days: Learning on the Lower East Side" (Princeton UP, 2020)</title>
      <description>New York City's Lower East Side has witnessed a severe decline in its Jewish population in recent decades, yet every morning in the big room of the city's oldest yeshiva, students still gather to study the Talmud beneath the great arched windows facing out onto East Broadway. In Yeshiva Days: Learning on the Lower East Side (Princeton University Press, 2020), Jonathan Boyarin presents a uniquely personal account of the year he spent as both student and observer at Mesivtha Tifereth Jerusalem, and a poignant chronicle of a side of Jewish life that outsiders rarely see.
Boyarin explores the yeshiva's relationship with the neighborhood, the city, and Jewish and American culture more broadly, and brings vividly to life its routines, rituals, and rhythms. He describes the compelling and often colorful personalities he encounters each day, and introduces readers to the Rosh Yeshiva, or Rebbi, the moral and intellectual head of the yeshiva. Boyarin reflects on the tantalizing meanings of "study for its own sake" in the intellectually vibrant world of traditional rabbinic learning, and records his fellow students' responses to his negotiation of the daily complexities of yeshiva life while he also conducts anthropological fieldwork.
A richly mature work by a writer of uncommon insight, wit, and honesty, Yeshiva Days is the story of a place on the Lower East Side with its own distinctive heritage and character, a meditation on the enduring power of Jewish tradition and learning, and a record of a different way of engaging with time and otherness.
Jonathan Boyarin is the Diann G. and Thomas A. Mann Professor of Modern Jewish Studies at Cornell University. His books include Jewish Families, Mornings at the Stanton Street Shul: A Summer on the Lower East Side, and The Unconverted Self: Jews, Indians, and the Identity of Christian Europe.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Boyarin explores the yeshiva's relationship with the neighborhood, the city, and Jewish and American culture more broadly, and brings vividly to life its routines, rituals, and rhythms...</itunes:subtitle>
      <itunes:summary>New York City's Lower East Side has witnessed a severe decline in its Jewish population in recent decades, yet every morning in the big room of the city's oldest yeshiva, students still gather to study the Talmud beneath the great arched windows facing out onto East Broadway. In Yeshiva Days: Learning on the Lower East Side (Princeton University Press, 2020), Jonathan Boyarin presents a uniquely personal account of the year he spent as both student and observer at Mesivtha Tifereth Jerusalem, and a poignant chronicle of a side of Jewish life that outsiders rarely see.
Boyarin explores the yeshiva's relationship with the neighborhood, the city, and Jewish and American culture more broadly, and brings vividly to life its routines, rituals, and rhythms. He describes the compelling and often colorful personalities he encounters each day, and introduces readers to the Rosh Yeshiva, or Rebbi, the moral and intellectual head of the yeshiva. Boyarin reflects on the tantalizing meanings of "study for its own sake" in the intellectually vibrant world of traditional rabbinic learning, and records his fellow students' responses to his negotiation of the daily complexities of yeshiva life while he also conducts anthropological fieldwork.
A richly mature work by a writer of uncommon insight, wit, and honesty, Yeshiva Days is the story of a place on the Lower East Side with its own distinctive heritage and character, a meditation on the enduring power of Jewish tradition and learning, and a record of a different way of engaging with time and otherness.
Jonathan Boyarin is the Diann G. and Thomas A. Mann Professor of Modern Jewish Studies at Cornell University. His books include Jewish Families, Mornings at the Stanton Street Shul: A Summer on the Lower East Side, and The Unconverted Self: Jews, Indians, and the Identity of Christian Europe.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>New York City's Lower East Side has witnessed a severe decline in its Jewish population in recent decades, yet every morning in the big room of the city's oldest yeshiva, students still gather to study the Talmud beneath the great arched windows facing out onto East Broadway. In <a href="https://bookshop.org/a/12343/9780691203997"><em>Yeshiva Days:</em> <em>Learning on the Lower East Side</em></a> (Princeton University Press, 2020), Jonathan Boyarin presents a uniquely personal account of the year he spent as both student and observer at Mesivtha Tifereth Jerusalem, and a poignant chronicle of a side of Jewish life that outsiders rarely see.</p><p>Boyarin explores the yeshiva's relationship with the neighborhood, the city, and Jewish and American culture more broadly, and brings vividly to life its routines, rituals, and rhythms. He describes the compelling and often colorful personalities he encounters each day, and introduces readers to the Rosh Yeshiva, or Rebbi, the moral and intellectual head of the yeshiva. Boyarin reflects on the tantalizing meanings of "study for its own sake" in the intellectually vibrant world of traditional rabbinic learning, and records his fellow students' responses to his negotiation of the daily complexities of yeshiva life while he also conducts anthropological fieldwork.</p><p>A richly mature work by a writer of uncommon insight, wit, and honesty, <em>Yeshiva Days</em> is the story of a place on the Lower East Side with its own distinctive heritage and character, a meditation on the enduring power of Jewish tradition and learning, and a record of a different way of engaging with time and otherness.</p><p>Jonathan Boyarin is the Diann G. and Thomas A. Mann Professor of Modern Jewish Studies at Cornell University. His books include <em>Jewish Families</em>, <em>Mornings at the Stanton Street Shul: A Summer on the Lower East Side</em>, and <em>The Unconverted Self: Jews, Indians, and the Identity of Christian Europe</em>.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at </em><a href="https://newbooksnetwork.com/admin/entries/episodes/ZalmanNewfield.com"><em>ZalmanNewfield.com</em></a><em>. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3727</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew H. Rafalow, "Digital Divisions: How Schools Create Inequality in the Tech Era" (U Chicago Press, 2020)</title>
      <description>In this episode, I speak with Matt Rafalow, about his book, Digital Divisions: How Schools Create Inequality in the Tech Era (University of Chicago Press, 2020). This book provides an ethnographic study of students and teachers at three Los Angeles schools utilizing instructional technology. We discuss the role of play in learning, how disciplinary dispositions are influenced by race and class, and how the prevalence ed tech can reinforce existing social heirarchies.
His recommended books included the following:


Teachers and Machines: Classroom Use of Technology Since 1920 by Larry Cuban (Teachers' College Press, 1986)


Learning to Labor: How Working Class Kids Get Working Class Jobs by Paul Willis and Stanley Aronowitz (Columbia University Press, 1981)


Keepin' It Real: School Success Beyond Black and White: Why School Success Has No Color by Prudence L. Carter (Oxford University Press, 2005)


Trevor Mattea is an educational consultant and speaker. His areas of expertise include deeper learning, parent involvement, project-based learning, and technology integration. He can be reached by email at info@trevormattea.com or on Twitter at @tsmattea.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rafalow provides an ethnographic study of students and teachers at three Los Angeles schools utilizing instructional technology...</itunes:subtitle>
      <itunes:summary>In this episode, I speak with Matt Rafalow, about his book, Digital Divisions: How Schools Create Inequality in the Tech Era (University of Chicago Press, 2020). This book provides an ethnographic study of students and teachers at three Los Angeles schools utilizing instructional technology. We discuss the role of play in learning, how disciplinary dispositions are influenced by race and class, and how the prevalence ed tech can reinforce existing social heirarchies.
His recommended books included the following:


Teachers and Machines: Classroom Use of Technology Since 1920 by Larry Cuban (Teachers' College Press, 1986)


Learning to Labor: How Working Class Kids Get Working Class Jobs by Paul Willis and Stanley Aronowitz (Columbia University Press, 1981)


Keepin' It Real: School Success Beyond Black and White: Why School Success Has No Color by Prudence L. Carter (Oxford University Press, 2005)


Trevor Mattea is an educational consultant and speaker. His areas of expertise include deeper learning, parent involvement, project-based learning, and technology integration. He can be reached by email at info@trevormattea.com or on Twitter at @tsmattea.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I speak with <a href="https://mattrafalow.org/">Matt Rafalow</a>, about his book, <a href="https://www.amazon.com/Digital-Divisions-Schools-Create-Inequality/dp/022672669X"><em>Digital Divisions: How Schools Create Inequality in the Tech Era</em></a> (University of Chicago Press, 2020). This book provides an ethnographic study of students and teachers at three Los Angeles schools utilizing instructional technology. We discuss the role of play in learning, how disciplinary dispositions are influenced by race and class, and how the prevalence ed tech can reinforce existing social heirarchies.</p><p>His recommended books included the following:</p><ul>
<li>
<a href="https://www.amazon.com/Larry-Cuban-Classroom-Technology-12-1-1986/dp/B00HTJVHV6"><em>Teachers and Machines: Classroom Use of Technology Since 1920</em></a><em> </em>by Larry Cuban (Teachers' College Press, 1986)</li>
<li>
<a href="https://www.amazon.com/Learning-Labor-Working-Class-Kids/dp/0231053576"><em>Learning to Labor: How Working Class Kids Get Working Class Jobs</em></a> by Paul Willis and Stanley Aronowitz (Columbia University Press, 1981)</li>
<li>
<a href="https://www.amazon.com/Keepin-Real-Transgressing-Boundaries-Communities-ebook/dp/B0057UQP6Q"><em>Keepin' It Real: School Success Beyond Black and White: Why School Success Has No Color</em></a> by Prudence L. Carter (Oxford University Press, 2005)</li>
</ul><p><br></p><p><a href="http://www.trevormattea.com/"><em>Trevor Mattea</em></a><em> is an educational consultant and speaker. His areas of expertise include deeper learning, parent involvement, project-based learning, and technology integration. He can be reached by email at </em><a href="mailto:info@trevormattea.com"><em>info@trevormattea.com</em></a><em> or on Twitter at </em><a href="https://twitter.com/tsmattea"><em>@tsmattea</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jason Keith Fernandes, "Citizenship in a Caste Polity: Religion, Language and Belonging in Goa" (Orient BlackSwan, 2020)</title>
      <description>In the mid-1980s, Goa witnessed mass demonstrations, violent protests and political mobilising, following which Konkani was declared the official language of the Goan territory. However, Konkani was recognised only in the Devanagari script, one of two scripts used for the language in Goa, the other being the Roman script. Set against this historical background, Citizenship in a Caste Polity: Religion, Language and Belonging in Goa (Orient BlackSwan, 2020) studies the contestations around the demand that the Roman script also be officially recognised and given equal status.
Based on meetings and interviews with individuals involved in this mobilisation, the author explores the interconnected themes of language, citizenship and identity, showing how, by deliberately excluding the Roman script, the largely lower-caste and lower-class Catholic users of this script were denoted as less-than-authentic members of civil society.
As citizens of a former Portuguese territory, the Goan Catholics’ experience of Indian citizenship does not fall entirely within the framework of British Indian history. This allows for a construction of the post-colonial Indian experience from outside of the British Indian framework, and its focus on Catholics enables a more nuanced study of Indian secularism, while also studying a group that has remained largely underrepresented in research.
The weaves together multiple disciplinary, conceptual, historical and empirical threads to give us an insight into how citizenship and political subjectivities are constructed, negotiated and experienced in Goa, especially when it comes to fixing and contesting identities around the Konkani Language, its dialects and scripts. Lucidly written and brilliantly argued, this book is a unique critical historical and ethnographic account of the politics of Konkani language, and will be valuable to scholars of History, Political Science, Sociology, Anthropology, Citizenship Studies and Cultural Studies, and beyond that also to the policy makers working on state and citizenship policies.
Ali Mohsin is a doctoral candidate in Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID), Geneva. His research focuses on the politics of poverty, inequality and social protection in Pakistan. He can be reached at ali.mohsin@graduateinstitute.ch
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fernandes explores the interconnected themes of language, citizenship and identity, showing how, by deliberately excluding the Roman script, the largely lower-caste and lower-class Catholic users of this script were denoted as less-than-authentic members of civil society....</itunes:subtitle>
      <itunes:summary>In the mid-1980s, Goa witnessed mass demonstrations, violent protests and political mobilising, following which Konkani was declared the official language of the Goan territory. However, Konkani was recognised only in the Devanagari script, one of two scripts used for the language in Goa, the other being the Roman script. Set against this historical background, Citizenship in a Caste Polity: Religion, Language and Belonging in Goa (Orient BlackSwan, 2020) studies the contestations around the demand that the Roman script also be officially recognised and given equal status.
Based on meetings and interviews with individuals involved in this mobilisation, the author explores the interconnected themes of language, citizenship and identity, showing how, by deliberately excluding the Roman script, the largely lower-caste and lower-class Catholic users of this script were denoted as less-than-authentic members of civil society.
As citizens of a former Portuguese territory, the Goan Catholics’ experience of Indian citizenship does not fall entirely within the framework of British Indian history. This allows for a construction of the post-colonial Indian experience from outside of the British Indian framework, and its focus on Catholics enables a more nuanced study of Indian secularism, while also studying a group that has remained largely underrepresented in research.
The weaves together multiple disciplinary, conceptual, historical and empirical threads to give us an insight into how citizenship and political subjectivities are constructed, negotiated and experienced in Goa, especially when it comes to fixing and contesting identities around the Konkani Language, its dialects and scripts. Lucidly written and brilliantly argued, this book is a unique critical historical and ethnographic account of the politics of Konkani language, and will be valuable to scholars of History, Political Science, Sociology, Anthropology, Citizenship Studies and Cultural Studies, and beyond that also to the policy makers working on state and citizenship policies.
Ali Mohsin is a doctoral candidate in Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID), Geneva. His research focuses on the politics of poverty, inequality and social protection in Pakistan. He can be reached at ali.mohsin@graduateinstitute.ch
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-1980s, Goa witnessed mass demonstrations, violent protests and political mobilising, following which Konkani was declared the official language of the Goan territory. However, Konkani was recognised only in the Devanagari script, one of two scripts used for the language in Goa, the other being the Roman script. Set against this historical background, <em>Citizenship in a Caste Polity: Religion, Language and Belonging in Goa</em> (Orient BlackSwan, 2020) studies the contestations around the demand that the Roman script also be officially recognised and given equal status.</p><p>Based on meetings and interviews with individuals involved in this mobilisation, the author explores the interconnected themes of language, citizenship and identity, showing how, by deliberately excluding the Roman script, the largely lower-caste and lower-class Catholic users of this script were denoted as less-than-authentic members of civil society.</p><p>As citizens of a former Portuguese territory, the Goan Catholics’ experience of Indian citizenship does not fall entirely within the framework of British Indian history. This allows for a construction of the post-colonial Indian experience from outside of the British Indian framework, and its focus on Catholics enables a more nuanced study of Indian secularism, while also studying a group that has remained largely underrepresented in research.</p><p>The weaves together multiple disciplinary, conceptual, historical and empirical threads to give us an insight into how citizenship and political subjectivities are constructed, negotiated and experienced in Goa, especially when it comes to fixing and contesting identities around the Konkani Language, its dialects and scripts. Lucidly written and brilliantly argued, this book is a unique critical historical and ethnographic account of the politics of Konkani language, and will be valuable to scholars of History, Political Science, Sociology, Anthropology, Citizenship Studies and Cultural Studies, and beyond that also to the policy makers working on state and citizenship policies.</p><p><em>Ali Mohsin is a doctoral candidate in Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID), Geneva. His research focuses on the politics of poverty, inequality and social protection in Pakistan. He can be reached at </em><a href="mailto:ali.mohsin@graduateinstitute.ch"><em>ali.mohsin@graduateinstitute.ch</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3525</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jennifer M. Randles, "Essential Dads: The Inequalities and Politics of Fathering" (U California Press, 2020)</title>
      <description>In Essential Dads: The Inequalities and Politics of Fathering (University of California Press, 2020), sociologist Jennifer Randles shares the stories of more than 60 marginalized men as they sought to become more engaged parents through a government-supported “responsible” fatherhood program. Dads’ experiences serve as a unique window into long-standing controversies about the importance of fathering, its connection to inequality, and the state’s role in shaping men’s parenting. With a compassionate and hopeful voice, Randles proposes a more equitable political agenda for fatherhood, one that carefully considers the social and economic factors shaping men’s abilities to be involved in their children’s lives and the ideologies that rationalize the necessity of that involvement.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Randles shares the stories of more than 60 marginalized men as they sought to become more engaged parents through a government-supported “responsible” fatherhood program...</itunes:subtitle>
      <itunes:summary>In Essential Dads: The Inequalities and Politics of Fathering (University of California Press, 2020), sociologist Jennifer Randles shares the stories of more than 60 marginalized men as they sought to become more engaged parents through a government-supported “responsible” fatherhood program. Dads’ experiences serve as a unique window into long-standing controversies about the importance of fathering, its connection to inequality, and the state’s role in shaping men’s parenting. With a compassionate and hopeful voice, Randles proposes a more equitable political agenda for fatherhood, one that carefully considers the social and economic factors shaping men’s abilities to be involved in their children’s lives and the ideologies that rationalize the necessity of that involvement.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9780520335233"><em>Essential Dads: The Inequalities and Politics of Fathering</em></a><em> </em>(University of California Press, 2020), sociologist <a href="http://www.fresnostate.edu/socialsciences/sociology/fac-staff/index.html">Jennifer Randles</a> shares the stories of more than 60 marginalized men as they sought to become more engaged parents through a government-supported “responsible” fatherhood program. Dads’ experiences serve as a unique window into long-standing controversies about the importance of fathering, its connection to inequality, and the state’s role in shaping men’s parenting. With a compassionate and hopeful voice, Randles proposes a more equitable political agenda for fatherhood, one that carefully considers the social and economic factors shaping men’s abilities to be involved in their children’s lives and the ideologies that rationalize the necessity of that involvement.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his </em><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/professorjohnst?lang=en"><em>@ProfessorJohnst</em></a><em>, or email him at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3464</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[20e42266-25fb-11eb-8ad1-f3477ac64a8c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3982401237.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Suraj Yengde, "Caste Matters" (India Viking, 2019)</title>
      <description>“India is not yet a nation. It is still in an improvisational mode like a jazz band that needs to perform repeatedly together in order to uplift every voice in the chorus,” Suraj Yengde writes in his explosive text, Caste Matters (India Viking, 2019). Yengde, a first-generation Dalit scholar educated across continents, challenges deep-seated beliefs about caste and unpacks its many layers. He describes his gut-wrenching experiences of growing up in a Dalit basti, the multiple humiliations suffered by Dalits on a daily basis, and their incredible resilience enabled by love and humour. As he brings to light the immovable glass ceiling that exists for Dalits even in politics, bureaucracy and judiciary, Yengde provides an unflinchingly honest account of divisions within the Dalit community itself-from their internal caste divisions to the conduct of elite Dalits and their tokenized forms of modern-day untouchability-all operating under the inescapable influences of Brahminical doctrines.
This path-breaking book reveals how caste crushes human creativity and is disturbingly similar to other forms of oppression, such as race, class and gender. At once a reflection on inequality and a call to arms, Caste Matters argues that until Dalits lay claim to power and Brahmins join hands against Brahminism to effect real transformation, caste will continue to matter.
In this interview he covers a wide range of topics from feminism to radical love and humor to casteism on a transnational level.
Suraj Yengde is currently a senior fellow at the Harvard Kennedy School and an inaugural postdoctoral fellow at the Initiative for Institutional Anti-racism and Accountability (IARA) at Harvard University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At once a reflection on inequality and a call to arms, Caste Matters argues that until Dalits lay claim to power and Brahmins join hands against Brahminism to effect real transformation, caste will continue to matter...</itunes:subtitle>
      <itunes:summary>“India is not yet a nation. It is still in an improvisational mode like a jazz band that needs to perform repeatedly together in order to uplift every voice in the chorus,” Suraj Yengde writes in his explosive text, Caste Matters (India Viking, 2019). Yengde, a first-generation Dalit scholar educated across continents, challenges deep-seated beliefs about caste and unpacks its many layers. He describes his gut-wrenching experiences of growing up in a Dalit basti, the multiple humiliations suffered by Dalits on a daily basis, and their incredible resilience enabled by love and humour. As he brings to light the immovable glass ceiling that exists for Dalits even in politics, bureaucracy and judiciary, Yengde provides an unflinchingly honest account of divisions within the Dalit community itself-from their internal caste divisions to the conduct of elite Dalits and their tokenized forms of modern-day untouchability-all operating under the inescapable influences of Brahminical doctrines.
This path-breaking book reveals how caste crushes human creativity and is disturbingly similar to other forms of oppression, such as race, class and gender. At once a reflection on inequality and a call to arms, Caste Matters argues that until Dalits lay claim to power and Brahmins join hands against Brahminism to effect real transformation, caste will continue to matter.
In this interview he covers a wide range of topics from feminism to radical love and humor to casteism on a transnational level.
Suraj Yengde is currently a senior fellow at the Harvard Kennedy School and an inaugural postdoctoral fellow at the Initiative for Institutional Anti-racism and Accountability (IARA) at Harvard University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“India is not yet a nation. It is still in an improvisational mode like a jazz band that needs to perform repeatedly together in order to uplift every voice in the chorus,” Suraj Yengde writes in his explosive text, <a href="https://bookshop.org/a/12343/9780670091225"><em>Caste Matters</em></a> (India Viking, 2019). Yengde, a first-generation Dalit scholar educated across continents, challenges deep-seated beliefs about caste and unpacks its many layers. He describes his gut-wrenching experiences of growing up in a Dalit <em>basti</em>, the multiple humiliations suffered by Dalits on a daily basis, and their incredible resilience enabled by love and humour. As he brings to light the immovable glass ceiling that exists for Dalits even in politics, bureaucracy and judiciary, Yengde provides an unflinchingly honest account of divisions within the Dalit community itself-from their internal caste divisions to the conduct of elite Dalits and their tokenized forms of modern-day untouchability-all operating under the inescapable influences of Brahminical doctrines.</p><p>This path-breaking book reveals how caste crushes human creativity and is disturbingly similar to other forms of oppression, such as race, class and gender. At once a reflection on inequality and a call to arms, <em>Caste Matters</em> argues that until Dalits lay claim to power and Brahmins join hands against Brahminism to effect real transformation, caste will continue to matter.</p><p>In this interview he covers a wide range of topics from feminism to radical love and humor to casteism on a transnational level.</p><p><a href="https://scholar.harvard.edu/surajyengde/about">Suraj Yengde</a> is currently a senior fellow at the Harvard Kennedy School and an inaugural postdoctoral fellow at the Initiative for Institutional Anti-racism and Accountability (IARA) at Harvard University. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3219</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Projectland: Life in a Lao Socialist Model Village with Associate Professor Holly High</title>
      <description>In her latest book, Projectland: Life in a Lao Socialist Model Village (University of Hawaii Press), due out in May 2021, Associate Professor Holly High argues that socialism remains an important consideration in understanding “the politics of culture and the culture of politics” in Laos. She contends that understanding socialism in Laos requires moving past the ideological condemnations and emotion-laden judgements that marked the Cold War era, as well as paying attention to everyday experience.
In this episode, Associate Professor Holly High talks to Dr Natali Pearson about her decades-long anthropological fieldwork in rural parts of Laos, recounting little-known stories of life in a remote village in Sekong Province. She explores the role of the State in shaping local aspirations, world views and beliefs, as well as discusses notions of gender and how socialist values of equality, unity and independence have influenced the lives of women in one of Laos' model villages.
Warning: This episode contains discussions of gender-based violence which may be distressing to some listeners. Listener discretion is advised.
Associate Professor Holly High is Chair of the Department of Anthropology at the University of Sydney. She has been researching Lao PDR since the year 2000. Her work has been characterised by long-term fieldwork in rural and remote Laos, where she studies everyday experience in relation to larger issues in Laos and the world. Her research has looked at poverty reduction projects and agricultural, cultural, and health policies. In 2020, Associate Professor Holly High was awarded an Australian Research Council (ARC) Future Fellowship for her work on reproductive health policy rollout in Laos.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>High argues that socialism remains an important consideration in understanding “the politics of culture and the culture of politics” in Laos...</itunes:subtitle>
      <itunes:summary>In her latest book, Projectland: Life in a Lao Socialist Model Village (University of Hawaii Press), due out in May 2021, Associate Professor Holly High argues that socialism remains an important consideration in understanding “the politics of culture and the culture of politics” in Laos. She contends that understanding socialism in Laos requires moving past the ideological condemnations and emotion-laden judgements that marked the Cold War era, as well as paying attention to everyday experience.
In this episode, Associate Professor Holly High talks to Dr Natali Pearson about her decades-long anthropological fieldwork in rural parts of Laos, recounting little-known stories of life in a remote village in Sekong Province. She explores the role of the State in shaping local aspirations, world views and beliefs, as well as discusses notions of gender and how socialist values of equality, unity and independence have influenced the lives of women in one of Laos' model villages.
Warning: This episode contains discussions of gender-based violence which may be distressing to some listeners. Listener discretion is advised.
Associate Professor Holly High is Chair of the Department of Anthropology at the University of Sydney. She has been researching Lao PDR since the year 2000. Her work has been characterised by long-term fieldwork in rural and remote Laos, where she studies everyday experience in relation to larger issues in Laos and the world. Her research has looked at poverty reduction projects and agricultural, cultural, and health policies. In 2020, Associate Professor Holly High was awarded an Australian Research Council (ARC) Future Fellowship for her work on reproductive health policy rollout in Laos.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her latest book, <a href="https://bookshop.org/a/12343/9780824886653"><em>Projectland: Life in a Lao Socialist Model Village</em></a> (University of Hawaii Press), due out in May 2021, Associate Professor <a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/holly-high.html">Holly High</a> argues that socialism remains an important consideration in understanding “the politics of culture and the culture of politics” in Laos. She contends that understanding socialism in Laos requires moving past the ideological condemnations and emotion-laden judgements that marked the Cold War era, as well as paying attention to everyday experience.</p><p>In this episode, Associate Professor Holly High talks to Dr Natali Pearson about her decades-long anthropological fieldwork in rural parts of Laos, recounting little-known stories of life in a remote village in Sekong Province. She explores the role of the State in shaping local aspirations, world views and beliefs, as well as discusses notions of gender and how socialist values of equality, unity and independence have influenced the lives of women in one of Laos' model villages.</p><p><strong>Warning:</strong> This episode contains discussions of gender-based violence which may be distressing to some listeners. Listener discretion is advised.</p><p>Associate Professor Holly High is Chair of the Department of Anthropology at the University of Sydney. She has been researching Lao PDR since the year 2000. Her work has been characterised by long-term fieldwork in rural and remote Laos, where she studies everyday experience in relation to larger issues in Laos and the world. Her research has looked at poverty reduction projects and agricultural, cultural, and health policies. In 2020, Associate Professor Holly High was awarded an Australian Research Council (ARC) Future Fellowship for her work on reproductive health policy rollout in Laos.</p><p>For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website <a href="http://www.sydney.edu.au/sseac">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1408</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ccfa0bea-2e6d-11eb-be91-af20d30dfbc0]]></guid>
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    <item>
      <title>Dwaipayan Banerjee, "Enduring Cancer: Life, Death, and Diagnosis in Delhi" (Duke UP, 2020)</title>
      <description>In Enduring Cancer: Life, Death, and Diagnosis in Delhi (Duke UP, 2020) Dwaipayan Banerjee explores the efforts of Delhi's urban poor to create a livable life with cancer as patients and families negotiate an overextended health system unequipped to respond to the disease. Owing to long wait times, most urban poor cancer patients do not receive a diagnosis until it is too late to treat the disease effectively. Drawing on ethnographic fieldwork in the city's largest cancer care NGO and at India's premier public health hospital, Banerjee describes how, for these patients, a cancer diagnosis is often the latest and most serious in a long series of infrastructural failures. In the wake of these failures, Banerjee tracks how the disease then distributes itself across networks of social relations, testing these networks for strength and vulnerability. Banerjee demonstrates how living with and alongside cancer is to be newly awakened to the fragility of social ties, some already made brittle by past histories, and others that are retested for their capacity to support.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Banerjee explores the efforts of Delhi's urban poor to create a livable life with cancer as patients and families negotiate an overextended health system unequipped to respond to the disease...</itunes:subtitle>
      <itunes:summary>In Enduring Cancer: Life, Death, and Diagnosis in Delhi (Duke UP, 2020) Dwaipayan Banerjee explores the efforts of Delhi's urban poor to create a livable life with cancer as patients and families negotiate an overextended health system unequipped to respond to the disease. Owing to long wait times, most urban poor cancer patients do not receive a diagnosis until it is too late to treat the disease effectively. Drawing on ethnographic fieldwork in the city's largest cancer care NGO and at India's premier public health hospital, Banerjee describes how, for these patients, a cancer diagnosis is often the latest and most serious in a long series of infrastructural failures. In the wake of these failures, Banerjee tracks how the disease then distributes itself across networks of social relations, testing these networks for strength and vulnerability. Banerjee demonstrates how living with and alongside cancer is to be newly awakened to the fragility of social ties, some already made brittle by past histories, and others that are retested for their capacity to support.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478009559"><em>Enduring Cancer: Life, Death, and Diagnosis in Delhi </em></a>(Duke UP, 2020) Dwaipayan Banerjee explores the efforts of Delhi's urban poor to create a livable life with cancer as patients and families negotiate an overextended health system unequipped to respond to the disease. Owing to long wait times, most urban poor cancer patients do not receive a diagnosis until it is too late to treat the disease effectively. Drawing on ethnographic fieldwork in the city's largest cancer care NGO and at India's premier public health hospital, Banerjee describes how, for these patients, a cancer diagnosis is often the latest and most serious in a long series of infrastructural failures. In the wake of these failures, Banerjee tracks how the disease then distributes itself across networks of social relations, testing these networks for strength and vulnerability. Banerjee demonstrates how living with and alongside cancer is to be newly awakened to the fragility of social ties, some already made brittle by past histories, and others that are retested for their capacity to support.</p><p><em>Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jim Mason, "An Unnatural Order: The Roots of Our Destruction of Nature" (Latern Books, 2002)</title>
      <description>First published by Simon &amp; Schuster in 1993 and then by Continuum in 1998, Jim Mason’s An Unnatural Order: The Roots of Our Destruction of Nature has become a classic. With a new Lantern edition expected in early 2021, the book explores, from an anthropological, sociocultural, and holistic perspective, how and why we have cut ourselves off from other animals and the natural world, and the toll this has taken on our consciousness, our ability to steward nature wisely, and the will to control our own tendencies.
Jim Mason writes: “My own view is that the primal worldview, updated by a scientific understanding of the living world, offers the best hope for a human spirituality. Life on earth is the miracle, the sacred. The dynamic living world is the creator, the First Being, the sustainer, and the final resting place for all living beings—humans included. We humans evolved with other living beings; their lives informed our lives. They provided models for our existence; they shaped our minds and culture. With dominionism out of the way, we could enjoy a deep sense of kinship with the other animals, which would give us a deep sense of belonging to our living world.
“Then, once again, we could feel for this world. We could feel included in the awesome family of living beings. We could feel our continuum with the living world. We could, once again, feel a genuine sense of the sacred in the world.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jim Mason writes: “My own view is that the primal worldview, updated by a scientific understanding of the living world, offers the best hope for a human spirituality...</itunes:subtitle>
      <itunes:summary>First published by Simon &amp; Schuster in 1993 and then by Continuum in 1998, Jim Mason’s An Unnatural Order: The Roots of Our Destruction of Nature has become a classic. With a new Lantern edition expected in early 2021, the book explores, from an anthropological, sociocultural, and holistic perspective, how and why we have cut ourselves off from other animals and the natural world, and the toll this has taken on our consciousness, our ability to steward nature wisely, and the will to control our own tendencies.
Jim Mason writes: “My own view is that the primal worldview, updated by a scientific understanding of the living world, offers the best hope for a human spirituality. Life on earth is the miracle, the sacred. The dynamic living world is the creator, the First Being, the sustainer, and the final resting place for all living beings—humans included. We humans evolved with other living beings; their lives informed our lives. They provided models for our existence; they shaped our minds and culture. With dominionism out of the way, we could enjoy a deep sense of kinship with the other animals, which would give us a deep sense of belonging to our living world.
“Then, once again, we could feel for this world. We could feel included in the awesome family of living beings. We could feel our continuum with the living world. We could, once again, feel a genuine sense of the sacred in the world.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>First published by Simon &amp; Schuster in 1993 and then by Continuum in 1998, Jim Mason’s <a href="https://bookshop.org/a/12343/9781590560815"><em>An Unnatural Order: The Roots of Our Destruction of Nature</em></a> has become a classic. With a new Lantern edition expected in early 2021, the book explores, from an anthropological, sociocultural, and holistic perspective, how and why we have cut ourselves off from other animals and the natural world, and the toll this has taken on our consciousness, our ability to steward nature wisely, and the will to control our own tendencies.</p><p>Jim Mason writes: “My own view is that the primal worldview, updated by a scientific understanding of the living world, offers the best hope for a human spirituality. Life on earth is the miracle, the sacred. The dynamic living world is the creator, the First Being, the sustainer, and the final resting place for all living beings—humans included. We humans evolved with other living beings; their lives informed our lives. They provided models for our existence; they shaped our minds and culture. With dominionism out of the way, we could enjoy a deep sense of kinship with the other animals, which would give us a deep sense of belonging to our living world.</p><p>“Then, once again, we could feel for this world. We could feel included in the awesome family of living beings. We could feel our continuum with the living world. We could, once again, feel a genuine sense of the sacred in the world.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5111</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lamont Lindstrom, "Tanna Times: Islanders in the World" (U Hawaii Press, 2021)</title>
      <description>For four decades, Lamont "Monty" Lindstrom has conducted research on the island of Tanna in the Pacific nation of Vanuatu. Considered by outsiders to be incredibly exotic, Tanna attracts tourists who come to see its active volcano, cargo cults, and customary practices. Lindstrom presents a different vision of Tanna in his new book, Tanna Times: Islanders in the World (University of Hawai‘i Press, 2020), showing us us how Tanna's cultural distinctiveness is part of its entanglement in larger processes of globalisation and colonisalism. This short, readable volume describes the history and culture of Tanna through the stories of fourteen unique individuals whose lives exemplify the island's history and culture. This book is valuable because it is a short, accessible, introduction to both Tanna and Vanuatu, written by someone with a lifetime's worth of expertise on the topic -- definitely a change from the vulgar adventure stories which have been published about the country. Best of all, Tanna Times is available for free as an open access download from University of Hawaii Press, which published the book as part of the Sustainable History Monograph Pilot program. The result is a unique and readable text perfect for anyone visiting Vanuatu, or for classroom use.
In this episode of the podcast, Monty Lindstrom and host Alex Golub talk about cargo cults, protestant missionaries, sustainable tourism, and Austronesian cultural connections between Tanna and Hawai‘i. They discuss Monty's long-term fieldwork and a topic that is rarely covered: while many people talk about how to write your first book, few people discuss what it's like to write a book which might be your last. 
Lamont Lindstrom is Kendall Professor of Anthropology at the University of Tulsa. His previous books include Across the World with the Johnsons: Visual Culture and Empire in the Twentieth Century, Bik Wok: Storian Blo Wol Wo Tu long Vanuatu, Chiefs Today: Traditional Pacific Leadership and the Postcolonial State, and Cargo Cult: Strange Stories of Desire from Melanesia and Beyond. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For four decades, Lamont "Monty" Lindstrom has conducted research on the island of Tanna in the Pacific nation of Vanuatu...</itunes:subtitle>
      <itunes:summary>For four decades, Lamont "Monty" Lindstrom has conducted research on the island of Tanna in the Pacific nation of Vanuatu. Considered by outsiders to be incredibly exotic, Tanna attracts tourists who come to see its active volcano, cargo cults, and customary practices. Lindstrom presents a different vision of Tanna in his new book, Tanna Times: Islanders in the World (University of Hawai‘i Press, 2020), showing us us how Tanna's cultural distinctiveness is part of its entanglement in larger processes of globalisation and colonisalism. This short, readable volume describes the history and culture of Tanna through the stories of fourteen unique individuals whose lives exemplify the island's history and culture. This book is valuable because it is a short, accessible, introduction to both Tanna and Vanuatu, written by someone with a lifetime's worth of expertise on the topic -- definitely a change from the vulgar adventure stories which have been published about the country. Best of all, Tanna Times is available for free as an open access download from University of Hawaii Press, which published the book as part of the Sustainable History Monograph Pilot program. The result is a unique and readable text perfect for anyone visiting Vanuatu, or for classroom use.
In this episode of the podcast, Monty Lindstrom and host Alex Golub talk about cargo cults, protestant missionaries, sustainable tourism, and Austronesian cultural connections between Tanna and Hawai‘i. They discuss Monty's long-term fieldwork and a topic that is rarely covered: while many people talk about how to write your first book, few people discuss what it's like to write a book which might be your last. 
Lamont Lindstrom is Kendall Professor of Anthropology at the University of Tulsa. His previous books include Across the World with the Johnsons: Visual Culture and Empire in the Twentieth Century, Bik Wok: Storian Blo Wol Wo Tu long Vanuatu, Chiefs Today: Traditional Pacific Leadership and the Postcolonial State, and Cargo Cult: Strange Stories of Desire from Melanesia and Beyond. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For four decades, Lamont "Monty" Lindstrom has conducted research on the island of Tanna in the Pacific nation of Vanuatu. Considered by outsiders to be incredibly exotic, Tanna attracts tourists who come to see its active volcano, cargo cults, and customary practices. Lindstrom presents a different vision of Tanna in his new book, <a href="https://bookshop.org/a/12343/9780824886660"><em>Tanna Times: Islanders in the World</em></a><em> </em>(University of Hawai‘i Press, 2020), showing us us how Tanna's cultural distinctiveness is part of its entanglement in larger processes of globalisation and colonisalism. This short, readable volume describes the history and culture of Tanna through the stories of fourteen unique individuals whose lives exemplify the island's history and culture. This book is valuable because it is a short, accessible, introduction to both Tanna and Vanuatu, written by someone with a lifetime's worth of expertise on the topic -- definitely a change from the vulgar adventure stories which have been published about the country. Best of all, <a href="https://scholarspace.manoa.hawaii.edu/handle/10125/67674"><em>Tanna Times </em>is available for free as an open access download</a> from University of Hawaii Press<em>, </em>which published the book as part of the <a href="https://archive.org/details/sustainablehistorymonographpilot">Sustainable History Monograph Pilot</a> program. The result is a unique and readable text perfect for anyone visiting Vanuatu, or for classroom use.</p><p>In this episode of the podcast, Monty Lindstrom and host Alex Golub talk about cargo cults, protestant missionaries, sustainable tourism, and Austronesian cultural connections between Tanna and Hawai‘i. They discuss Monty's long-term fieldwork and a topic that is rarely covered: while many people talk about how to write your first book, few people discuss what it's like to write a book which might be your last. </p><p>Lamont Lindstrom is Kendall Professor of Anthropology at the University of Tulsa. His previous books include <em>Across the World with the Johnsons: Visual Culture and Empire in the Twentieth Century, Bik Wok: Storian Blo Wol Wo Tu long Vanuatu, Chiefs Today: Traditional Pacific Leadership and the Postcolonial State, and Cargo Cult: Strange Stories of Desire from Melanesia and Beyond. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3341</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ellen Lamont, "The Mating Game: How Gender Still Shapes How We Date" (U California Press, 2020)</title>
      <description>Ellen Lamont's new book The Mating Game: How Gender Still Shapes How We Date (University of California Press, 2020) offers an in-depth analysis of how gender shapes dating practices. Despite enormous changes in patterns of dating and courtship in twenty-first-century America, contemporary understandings of romance and intimacy remain firmly rooted in age-old assumptions of gender difference. These tenacious beliefs now vie with cultural messages of gender equality that stress independence, self-development, and egalitarian practices in public and private life.
Through interviews with heterosexual and LGBTQ individuals, Ellen Lamont’s The Mating Game explores how people with diverse sexualities and gender identities date, form romantic relationships, and make decisions about future commitments as they negotiate uncertain terrain fraught with competing messages about gender, sexuality, and intimacy.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lamont offers an in-depth analysis of how gender shapes dating practices...</itunes:subtitle>
      <itunes:summary>Ellen Lamont's new book The Mating Game: How Gender Still Shapes How We Date (University of California Press, 2020) offers an in-depth analysis of how gender shapes dating practices. Despite enormous changes in patterns of dating and courtship in twenty-first-century America, contemporary understandings of romance and intimacy remain firmly rooted in age-old assumptions of gender difference. These tenacious beliefs now vie with cultural messages of gender equality that stress independence, self-development, and egalitarian practices in public and private life.
Through interviews with heterosexual and LGBTQ individuals, Ellen Lamont’s The Mating Game explores how people with diverse sexualities and gender identities date, form romantic relationships, and make decisions about future commitments as they negotiate uncertain terrain fraught with competing messages about gender, sexuality, and intimacy.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://soc.appstate.edu/faculty-staff/ellen-lamont-phd">Ellen Lamont</a>'s new book <a href="https://bookshop.org/a/12343/9780520298699"><em>The Mating Game: How Gender Still Shapes How We Date</em></a> (University of California Press, 2020) offers an in-depth analysis of how gender shapes dating practices. Despite enormous changes in patterns of dating and courtship in twenty-first-century America, contemporary understandings of romance and intimacy remain firmly rooted in age-old assumptions of gender difference. These tenacious beliefs now vie with cultural messages of gender equality that stress independence, self-development, and egalitarian practices in public and private life.</p><p>Through interviews with heterosexual and LGBTQ individuals, Ellen Lamont’s <em>The Mating Game</em> explores how people with diverse sexualities and gender identities date, form romantic relationships, and make decisions about future commitments as they negotiate uncertain terrain fraught with competing messages about gender, sexuality, and intimacy.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his </em><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/professorjohnst?lang=en"><em>@ProfessorJohnst</em></a><em>, or email him at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2743</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[178feb60-25be-11eb-8081-ebb28603247c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7485844598.mp3?updated=1605278504" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ani Maitra, "Identity, Mediation, and the Cunning of Capital" (Northwestern UP, 2020)</title>
      <description>The politics of identity have played center stage in many political debates in the last few years, and is often seen somewhat pejoratively as an epiphenomenal manifestation of the dynamics of capitalism. Some scholars, however, see this as a reductive mistake, not just for any attempt to organize against capitalism, but also as part of a mistaken understanding of what ‘identity’ is. This is one of the animating ideas of Ani Maitra in his new book Identity, Mediation and the Cunning of Capital (Northwestern University Press, 2020). Utilizing the insights of philosophy, psychoanalysis and critical theory, the book looks at radio transmissions and films dispersed through the Algerian revolution and its aftermath; it examines experimental prose and imagery around Asian-American identity produced by neoliberal academic institutions; and it looks at the orientations on display at an LGBTQ+ film festival in an India struggling to join the world market while still maintaining its own distinct identity. The book is a theoretically-informed world tour that scours the globe in search of the various contexts that mediate us, and the contradictory identities that emerge.
Ani Maitra is an associate professor of film and media studies at Colgate University. He received his PhD at Brown University, and is the author of a number of book chapters and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 Nov 2020 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The politics of identity have played center stage in many political debates in the last few years, and is often seen somewhat pejoratively as an epiphenomenal manifestation of the dynamics of capitalism....</itunes:subtitle>
      <itunes:summary>The politics of identity have played center stage in many political debates in the last few years, and is often seen somewhat pejoratively as an epiphenomenal manifestation of the dynamics of capitalism. Some scholars, however, see this as a reductive mistake, not just for any attempt to organize against capitalism, but also as part of a mistaken understanding of what ‘identity’ is. This is one of the animating ideas of Ani Maitra in his new book Identity, Mediation and the Cunning of Capital (Northwestern University Press, 2020). Utilizing the insights of philosophy, psychoanalysis and critical theory, the book looks at radio transmissions and films dispersed through the Algerian revolution and its aftermath; it examines experimental prose and imagery around Asian-American identity produced by neoliberal academic institutions; and it looks at the orientations on display at an LGBTQ+ film festival in an India struggling to join the world market while still maintaining its own distinct identity. The book is a theoretically-informed world tour that scours the globe in search of the various contexts that mediate us, and the contradictory identities that emerge.
Ani Maitra is an associate professor of film and media studies at Colgate University. He received his PhD at Brown University, and is the author of a number of book chapters and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The politics of identity have played center stage in many political debates in the last few years, and is often seen somewhat pejoratively as an epiphenomenal manifestation of the dynamics of capitalism. Some scholars, however, see this as a reductive mistake, not just for any attempt to organize against capitalism, but also as part of a mistaken understanding of what ‘identity’ is. This is one of the animating ideas of Ani Maitra in his new book <a href="https://bookshop.org/a/12343/9780810141797"><em>Identity, Mediation and the Cunning of Capital</em></a> (Northwestern University Press, 2020). Utilizing the insights of philosophy, psychoanalysis and critical theory, the book looks at radio transmissions and films dispersed through the Algerian revolution and its aftermath; it examines experimental prose and imagery around Asian-American identity produced by neoliberal academic institutions; and it looks at the orientations on display at an LGBTQ+ film festival in an India struggling to join the world market while still maintaining its own distinct identity. The book is a theoretically-informed world tour that scours the globe in search of the various contexts that mediate us, and the contradictory identities that emerge.</p><p>Ani Maitra is an associate professor of film and media studies at Colgate University. He received his PhD at Brown University, and is the author of a number of book chapters and articles.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4535</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amit S. Rai, "Jugaad Time: The Ecologies of Everyday Hacking in India" (Duke UP, 2019)</title>
      <description>In India, the practice of jugaad—finding workarounds or hacks to solve problems—emerged out of subaltern strategies of negotiating poverty, discrimination, and violence but is now celebrated in management literature as a disruptive innovation. In Jugaad Time: The Ecologies of Everyday Hacking in India (Duke UP, 2019) Amit S. Rai explores how jugaad operates within contemporary Indian digital media cultures through the use of the mobile phone. Rai shows that despite being co-opted by capitalism to extract free creative labor from the workforce, jugaad is simultaneously a practice of everyday resistance, as workers and communities employ hacks to oppose corporate, caste, and gender power. Locating the tensions surrounding jugaad—as both premodern and postdigital, innovative and oppressive—Rai maps how jugaad can be used to undermine neoliberal capitalist media ecologies and nationalist politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In India, the practice of jugaad—finding workarounds or hacks to solve problems—emerged out of subaltern strategies of negotiating poverty, discrimination, and violence but is now celebrated in management literature as a disruptive innovation...</itunes:subtitle>
      <itunes:summary>In India, the practice of jugaad—finding workarounds or hacks to solve problems—emerged out of subaltern strategies of negotiating poverty, discrimination, and violence but is now celebrated in management literature as a disruptive innovation. In Jugaad Time: The Ecologies of Everyday Hacking in India (Duke UP, 2019) Amit S. Rai explores how jugaad operates within contemporary Indian digital media cultures through the use of the mobile phone. Rai shows that despite being co-opted by capitalism to extract free creative labor from the workforce, jugaad is simultaneously a practice of everyday resistance, as workers and communities employ hacks to oppose corporate, caste, and gender power. Locating the tensions surrounding jugaad—as both premodern and postdigital, innovative and oppressive—Rai maps how jugaad can be used to undermine neoliberal capitalist media ecologies and nationalist politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In India, the practice of <em>jugaad</em>—finding workarounds or hacks to solve problems—emerged out of subaltern strategies of negotiating poverty, discrimination, and violence but is now celebrated in management literature as a disruptive innovation. In <a href="https://bookshop.org/a/12343/9781478001102"><em>Jugaad Time: The Ecologies of Everyday Hacking in India</em></a> (Duke UP, 2019) Amit S. Rai explores how jugaad operates within contemporary Indian digital media cultures through the use of the mobile phone. Rai shows that despite being co-opted by capitalism to extract free creative labor from the workforce, jugaad is simultaneously a practice of everyday resistance, as workers and communities employ hacks to oppose corporate, caste, and gender power. Locating the tensions surrounding jugaad—as both premodern and postdigital, innovative and oppressive—Rai maps how jugaad can be used to undermine neoliberal capitalist media ecologies and nationalist politics.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4192</itunes:duration>
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    <item>
      <title>George Musgrave, "Can Music Make You Sick?: Measuring the Price of Musical Ambition" (U Westminster Press, 2020)</title>
      <description>It is often assumed that creative people are prone to psychological instability, and that this explains apparent associations between cultural production and mental health problems. In their detailed study of recording and performing artists in the British music industry, Sally Anne Gross and George Musgrave turn this view on its head.
By listening to how musicians understand and experience their working lives, Can Music Make You Sick?: Measuring the Price of Musical Ambition (University of Westminster Press, 2020) proposes that whilst making music is therapeutic, making a career from music can be traumatic. The authors show how careers based on an all-consuming passion have become more insecure and devalued. Artistic merit and intimate, often painful, self-disclosures are the subject of unremitting scrutiny and data metrics. Personal relationships and social support networks are increasingly bound up with calculative transactions.
Drawing on original empirical research and a wide-ranging survey of scholarship from across the social sciences, their findings will be provocative for future research on mental health, wellbeing and working conditions in the music industries and across the creative economy. Going beyond self-help strategies, they challenge the industry to make transformative structural change. Until then, the book provides an invaluable guide for anyone currently making their career in music, as well as those tasked with training and educating the next generation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The authors propose that whilst making music is therapeutic, making a career from music can be traumatic...</itunes:subtitle>
      <itunes:summary>It is often assumed that creative people are prone to psychological instability, and that this explains apparent associations between cultural production and mental health problems. In their detailed study of recording and performing artists in the British music industry, Sally Anne Gross and George Musgrave turn this view on its head.
By listening to how musicians understand and experience their working lives, Can Music Make You Sick?: Measuring the Price of Musical Ambition (University of Westminster Press, 2020) proposes that whilst making music is therapeutic, making a career from music can be traumatic. The authors show how careers based on an all-consuming passion have become more insecure and devalued. Artistic merit and intimate, often painful, self-disclosures are the subject of unremitting scrutiny and data metrics. Personal relationships and social support networks are increasingly bound up with calculative transactions.
Drawing on original empirical research and a wide-ranging survey of scholarship from across the social sciences, their findings will be provocative for future research on mental health, wellbeing and working conditions in the music industries and across the creative economy. Going beyond self-help strategies, they challenge the industry to make transformative structural change. Until then, the book provides an invaluable guide for anyone currently making their career in music, as well as those tasked with training and educating the next generation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is often assumed that creative people are prone to psychological instability, and that this explains apparent associations between cultural production and mental health problems. In their detailed study of recording and performing artists in the British music industry, Sally Anne Gross and George Musgrave turn this view on its head.</p><p>By listening to how musicians understand and experience their working lives, <a href="https://bookshop.org/a/12343/9781912656646"><em>Can Music Make You Sick?: Measuring the Price of Musical Ambition</em></a> (University of Westminster Press, 2020) proposes that whilst making music is therapeutic, making a career from music can be traumatic. The authors show how careers based on an all-consuming passion have become more insecure and devalued. Artistic merit and intimate, often painful, self-disclosures are the subject of unremitting scrutiny and data metrics. Personal relationships and social support networks are increasingly bound up with calculative transactions.</p><p>Drawing on original empirical research and a wide-ranging survey of scholarship from across the social sciences, their findings will be provocative for future research on mental health, wellbeing and working conditions in the music industries and across the creative economy. Going beyond self-help strategies, they challenge the industry to make transformative structural change. Until then, the book provides an invaluable guide for anyone currently making their career in music, as well as those tasked with training and educating the next generation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3037</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A. Kanna et al., "Beyond Exception: New Interpretations of the Arabian Peninsula" (Cornell UP, 2020)</title>
      <description>Over the nearly two decades that they have each been conducting fieldwork in the Arabian Peninsula, Ahmed Kanna, Amélie Le Renard, and Neha Vora have regularly encountered exoticizing and exceptionalist discourses about the region and its people, political systems, and prevalent cultural practices. These persistent encounters became the springboard for this book, a reflection on conducting fieldwork within a "field" that is marked by such representations. The three focus on deconstructing the exceptionalist representations that circulate about the Arabian Peninsula. They analyze what exceptionalism does, how it is used by various people, and how it helps shape power relations in the societies they study. They propose ways that this analysis of exceptionalism provides tools for rethinking the concepts that have become commonplace, structuring narratives and analytical frameworks within fieldwork in and on the Arabian Peninsula. They ask: What would not only Middle East studies, but studies of postcolonial societies and global capitalism in other parts of the world look like if the Arabian Peninsula was central rather than peripheral or exceptional to ongoing sociohistorical processes and representational practices? The authors explore how the exceptionalizing discourses that permeate Arabian Peninsula studies spring from colonialist discourses still operative in anthropology and sociology more generally, and suggest that de-exceptionalizing the region within their disciplines can offer opportunities for decolonized knowledge production.
This interview is part of an NBN special series on “Mobilities and Methods.”
Ahmed Kanna is Associate Professor of Anthropology at University of the Pacific. He is author of Dubai: The City as Corporation, and has published articles in peer-reviewed journals including Cultural Anthropology, International Journal of Middle East Studies and Journal of Urban Affairs.
Amélie Le Renard is Sociologist and Researcher at the Centre National de la Recherche Scientifique, and author of A Society of Young Women.
Neha Vora is Associate Professor of Sociology and Anthropology at Lafayette College, and is author of Impossible Citizens and Teach for Arabia. Follow her on Twitter @nativeinformant.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, entanglements: experiments in multimodal ethnography, and Anthropology News.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The authors explore how the exceptionalizing discourses that permeate Arabian Peninsula studies spring from colonialist discourses still operative in anthropology and sociology more generally...</itunes:subtitle>
      <itunes:summary>Over the nearly two decades that they have each been conducting fieldwork in the Arabian Peninsula, Ahmed Kanna, Amélie Le Renard, and Neha Vora have regularly encountered exoticizing and exceptionalist discourses about the region and its people, political systems, and prevalent cultural practices. These persistent encounters became the springboard for this book, a reflection on conducting fieldwork within a "field" that is marked by such representations. The three focus on deconstructing the exceptionalist representations that circulate about the Arabian Peninsula. They analyze what exceptionalism does, how it is used by various people, and how it helps shape power relations in the societies they study. They propose ways that this analysis of exceptionalism provides tools for rethinking the concepts that have become commonplace, structuring narratives and analytical frameworks within fieldwork in and on the Arabian Peninsula. They ask: What would not only Middle East studies, but studies of postcolonial societies and global capitalism in other parts of the world look like if the Arabian Peninsula was central rather than peripheral or exceptional to ongoing sociohistorical processes and representational practices? The authors explore how the exceptionalizing discourses that permeate Arabian Peninsula studies spring from colonialist discourses still operative in anthropology and sociology more generally, and suggest that de-exceptionalizing the region within their disciplines can offer opportunities for decolonized knowledge production.
This interview is part of an NBN special series on “Mobilities and Methods.”
Ahmed Kanna is Associate Professor of Anthropology at University of the Pacific. He is author of Dubai: The City as Corporation, and has published articles in peer-reviewed journals including Cultural Anthropology, International Journal of Middle East Studies and Journal of Urban Affairs.
Amélie Le Renard is Sociologist and Researcher at the Centre National de la Recherche Scientifique, and author of A Society of Young Women.
Neha Vora is Associate Professor of Sociology and Anthropology at Lafayette College, and is author of Impossible Citizens and Teach for Arabia. Follow her on Twitter @nativeinformant.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, entanglements: experiments in multimodal ethnography, and Anthropology News.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the nearly two decades that they have each been conducting fieldwork in the Arabian Peninsula, Ahmed Kanna, Amélie Le Renard, and Neha Vora have regularly encountered exoticizing and exceptionalist discourses about the region and its people, political systems, and prevalent cultural practices. These persistent encounters became the springboard for this book, a reflection on conducting fieldwork within a "field" that is marked by such representations. The three focus on deconstructing the exceptionalist representations that circulate about the Arabian Peninsula. They analyze what exceptionalism does, how it is used by various people, and how it helps shape power relations in the societies they study. They propose ways that this analysis of exceptionalism provides tools for rethinking the concepts that have become commonplace, structuring narratives and analytical frameworks within fieldwork in and on the Arabian Peninsula. They ask: What would not only Middle East studies, but studies of postcolonial societies and global capitalism in other parts of the world look like if the Arabian Peninsula was central rather than peripheral or exceptional to ongoing sociohistorical processes and representational practices? The authors explore how the exceptionalizing discourses that permeate Arabian Peninsula studies spring from colonialist discourses still operative in anthropology and sociology more generally, and suggest that de-exceptionalizing the region within their disciplines can offer opportunities for decolonized knowledge production.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Ahmed Kanna is Associate Professor of Anthropology at University of the Pacific. He is author of <em>Dubai</em>: <em>The City as Corporation</em>, and has published articles in peer-reviewed journals including <em>Cultural Anthropology, International Journal of Middle East Studies</em> and <em>Journal of Urban Affairs</em>.</p><p>Amélie Le Renard is Sociologist and Researcher at the Centre National de la Recherche Scientifique, and author of <em>A Society of Young Women</em>.</p><p>Neha Vora is Associate Professor of Sociology and Anthropology at Lafayette College, and is author of <em>Impossible Citizens and Teach for Arabia</em>. Follow her on Twitter @nativeinformant.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>, and </em><a href="https://www.anthropology-news.org/index.php/2020/06/11/relationship-making-scaffolding-and-a-pandemic-in-istanbul/"><em>Anthropology News</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3141</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sujatha Fernandes, "Cuban Hustle: Culture, Politics, Everyday Life" (Duke, UP 2020)</title>
      <description>Cuban resourcefulness is on full display in Cuban Hustle: Culture, Politics, Everyday Life (Duke 2020), as sociologist Sujatha Fernandes presents an array of strategies not just for survival but for the invention of expressive practices and community-building spaces. Enduring years of Special Period economics and a transition away from Fidel Castro’s leadership as well as shifting political contexts in Latin America, the United States and Europe, Cubans continue to struggle but also find ways to flourish. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fernandes presents an array of strategies not just for survival but for the invention of expressive practices and community-building spaces...</itunes:subtitle>
      <itunes:summary>Cuban resourcefulness is on full display in Cuban Hustle: Culture, Politics, Everyday Life (Duke 2020), as sociologist Sujatha Fernandes presents an array of strategies not just for survival but for the invention of expressive practices and community-building spaces. Enduring years of Special Period economics and a transition away from Fidel Castro’s leadership as well as shifting political contexts in Latin America, the United States and Europe, Cubans continue to struggle but also find ways to flourish. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cuban resourcefulness is on full display in <em>Cuban Hustle: Culture, Politics, Everyday Life</em> (Duke 2020), as sociologist <a href="https://www.sujathafernandes.com/about/">Sujatha Fernandes</a> presents an array of strategies not just for survival but for the invention of expressive practices and community-building spaces. Enduring years of Special Period economics and a transition away from Fidel Castro’s leadership as well as shifting political contexts in Latin America, the United States and Europe, Cubans continue to struggle but also find ways to flourish. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katja M. Guenther, "The Lives and Deaths of Shelter Animals" (Stanford UP, 2020)</title>
      <description>Monster is an adult pit bull, muscular and grey, who is impounded in a large animal shelter in Los Angeles. Like many other dogs at the shelter, Monster is associated with marginalized humans and assumed to embody certain behaviors because of his breed. And like approximately one million shelter animals each year, Monster will be killed. The Lives and Deaths of Shelter Animals (Stanford UP, 2020) takes us inside one of the country's highest-intake animal shelters. Katja M. Guenther witnesses the dramatic variance in the narratives assigned different animals, including Monster, which dictate their chances for survival. She argues that these inequalities are powerfully linked to human ideas about race, class, gender, ability, and species. Guenther deftly explores internal hierarchies, breed discrimination, and importantly, instances of resistance and agency.
Katja M. Guenther is Associate Professor of Gender and Sexuality Studies at the University of California, Riverside, and author of Making Their Place (Stanford, 2010).
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Guenther takes us inside one of the country's highest-intake animal shelters....</itunes:subtitle>
      <itunes:summary>Monster is an adult pit bull, muscular and grey, who is impounded in a large animal shelter in Los Angeles. Like many other dogs at the shelter, Monster is associated with marginalized humans and assumed to embody certain behaviors because of his breed. And like approximately one million shelter animals each year, Monster will be killed. The Lives and Deaths of Shelter Animals (Stanford UP, 2020) takes us inside one of the country's highest-intake animal shelters. Katja M. Guenther witnesses the dramatic variance in the narratives assigned different animals, including Monster, which dictate their chances for survival. She argues that these inequalities are powerfully linked to human ideas about race, class, gender, ability, and species. Guenther deftly explores internal hierarchies, breed discrimination, and importantly, instances of resistance and agency.
Katja M. Guenther is Associate Professor of Gender and Sexuality Studies at the University of California, Riverside, and author of Making Their Place (Stanford, 2010).
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Monster is an adult pit bull, muscular and grey, who is impounded in a large animal shelter in Los Angeles. Like many other dogs at the shelter, Monster is associated with marginalized humans and assumed to embody certain behaviors because of his breed. And like approximately one million shelter animals each year, Monster will be killed. <a href="https://bookshop.org/a/12343/9781503612853"><em>The Lives and Deaths of Shelter Animals</em></a> (Stanford UP, 2020) takes us inside one of the country's highest-intake animal shelters. Katja M. Guenther witnesses the dramatic variance in the narratives assigned different animals, including Monster, which dictate their chances for survival. She argues that these inequalities are powerfully linked to human ideas about race, class, gender, ability, and species. Guenther deftly explores internal hierarchies, breed discrimination, and importantly, instances of resistance and agency.</p><p>Katja M. Guenther is Associate Professor of Gender and Sexuality Studies at the University of California, Riverside, and author of <em>Making Their Place</em> (Stanford, 2010).</p><p><em>Mark Molloy is the reviews editor at MAKE: A Literary Magazine.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5042</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Southeast Asian Performance, Ethnic Identity and China’s Soft Power: A Discussion with Dr Josh Stenberg</title>
      <description>From glove puppets of Chinese origin and Hakka religious processions, to wartime political theatre and contemporary choirs and dance groups, the diverse performance practices of ethnic Chinese communities throughout Southeast Asia highlight the complexity of minority self-representation and sense of identity of a community that is often considered solely in socioeconomic terms. Each performance form is placed in its social and historical context, highlighting how Sino-Southeast Asian groups and individuals have represented themselves locally and nationally to the region's majority populations as well as to state power.
In this episode, Dr Josh Stenberg talks to Dr Natali Pearson about Sino-Southeast Asian self-representation in performance arts, and challenges essentialist readings of ethnicity or minority. In showing the fluidity and adaptability of Sino-Southeast Asian identities as expressed in performance and public display, Dr Stenberg enriches our understanding of Southeast Asian cultures and art forms, Southeast Asian Chinese identities, and transnational cultural exchanges.
Dr Josh Stenberg is a Senior Lecturer in Chinese Studies in the School of Languages and Cultures at the University of Sydney. A scholar of Sino-Southeast Asian performance and literature, he examines the intersection of ethnic and political identity through the cultural performance of minority ethnic communities. He is the author of Minority Stages: Sino-Indonesian Performance and Public Display (University of Hawaii Press, 2019). In 2020, Dr Stenberg was awarded an Australian Research Council (ARC) Discovery Early Career Researcher Award (DECRA) to conduct further research into the reception of China's state-funded cultural diplomacy initiatives among Overseas Chinese communities in multicultural societies.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 12 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>From glove puppets of Chinese origin and Hakka religious processions, to wartime political theatre and contemporary choirs and dance groups, the diverse performance practices of ethnic Chinese communities throughout Southeast Asia highlight the complexity of minority self-representation...</itunes:subtitle>
      <itunes:summary>From glove puppets of Chinese origin and Hakka religious processions, to wartime political theatre and contemporary choirs and dance groups, the diverse performance practices of ethnic Chinese communities throughout Southeast Asia highlight the complexity of minority self-representation and sense of identity of a community that is often considered solely in socioeconomic terms. Each performance form is placed in its social and historical context, highlighting how Sino-Southeast Asian groups and individuals have represented themselves locally and nationally to the region's majority populations as well as to state power.
In this episode, Dr Josh Stenberg talks to Dr Natali Pearson about Sino-Southeast Asian self-representation in performance arts, and challenges essentialist readings of ethnicity or minority. In showing the fluidity and adaptability of Sino-Southeast Asian identities as expressed in performance and public display, Dr Stenberg enriches our understanding of Southeast Asian cultures and art forms, Southeast Asian Chinese identities, and transnational cultural exchanges.
Dr Josh Stenberg is a Senior Lecturer in Chinese Studies in the School of Languages and Cultures at the University of Sydney. A scholar of Sino-Southeast Asian performance and literature, he examines the intersection of ethnic and political identity through the cultural performance of minority ethnic communities. He is the author of Minority Stages: Sino-Indonesian Performance and Public Display (University of Hawaii Press, 2019). In 2020, Dr Stenberg was awarded an Australian Research Council (ARC) Discovery Early Career Researcher Award (DECRA) to conduct further research into the reception of China's state-funded cultural diplomacy initiatives among Overseas Chinese communities in multicultural societies.
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From glove puppets of Chinese origin and Hakka religious processions, to wartime political theatre and contemporary choirs and dance groups, the diverse performance practices of ethnic Chinese communities throughout Southeast Asia highlight the complexity of minority self-representation and sense of identity of a community that is often considered solely in socioeconomic terms. Each performance form is placed in its social and historical context, highlighting how Sino-Southeast Asian groups and individuals have represented themselves locally and nationally to the region's majority populations as well as to state power.</p><p>In this episode, <a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/josh-stenberg.html">Dr Josh Stenberg</a> talks to Dr Natali Pearson about Sino-Southeast Asian self-representation in performance arts, and challenges essentialist readings of ethnicity or minority. In showing the fluidity and adaptability of Sino-Southeast Asian identities as expressed in performance and public display, Dr Stenberg enriches our understanding of Southeast Asian cultures and art forms, Southeast Asian Chinese identities, and transnational cultural exchanges.</p><p>Dr Josh Stenberg is a Senior Lecturer in Chinese Studies in the School of Languages and Cultures at the University of Sydney. A scholar of Sino-Southeast Asian performance and literature, he examines the intersection of ethnic and political identity through the cultural performance of minority ethnic communities. He is the author of <em>Minority Stages: Sino-Indonesian Performance and Public Display</em> (University of Hawaii Press, 2019). In 2020, Dr Stenberg was awarded an Australian Research Council (ARC) Discovery Early Career Researcher Award (DECRA) to conduct further research into the reception of China's state-funded cultural diplomacy initiatives among Overseas Chinese communities in multicultural societies.</p><p>For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website <a href="http://www.sydney.edu.au/sseac">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1508</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jill Massino, "Ambiguous Transitions: Gender, the State, and Everyday Life in Socialist and Postsocialist Romania" (Berghahn, 2019)</title>
      <description>In this episode, we meet Dr. Jill Massino, an associate professor of history at the University of North Carolina who is fascinated researching everyday life under dictatorships. We discuss her first book Ambiguous Transitions: Gender, the State and Everyday Life in Socialist and Postsocialist Romania (Berghahn, 2020). This book which is based on more than one hundred oral histories and extensive work with archival material, shows convincingly that people and societies are complex and elude clear-cut generalizations. The author looks through the prism of everyday life, following the cycle of growing up, marriage, parenthood, and also discussing the materiality that structures one’s life – the accessibility of consumer goods and the efforts going into procuring them when they are scarce. “For me the important thing about everyday life history is that […] it provides a fuller portrait of the politics, of the economic system, of the society you are focusing on and it allows to see how people were both effected by and responded to state policies,” Massino explains. People did suffer under the Eastern European socialist regimes, the author says, and not only in prison and labour camps, but also juggling careers and family responsibilities, witnessing the gulf between the state’s delusional propaganda and reality, queuing for hours in the cold or trying to find infant formula through connections. On the other hand, Massino shows that this was also a time of meaningful experiences – some people escaped poverty and explored their talents, pursued fulfilling careers, and spent their family vacations on the Black Sea. The focus of the book is on women’s experiences; the author looks at their inclusion in the labour force – simultaneously encouraged and failed by the state, their reproductive struggles, as well as the shifts but also the patriarchal residues in gender roles at the work place and in the family.
Marina Kadriu is an international MA student in Anthropology at Simon Fraser University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>People did suffer under the Eastern European socialist regimes, the author says, and not only in prison and labour camps, but also juggling careers and family responsibilities, witnessing the gulf between the state’s delusional propaganda and reality...</itunes:subtitle>
      <itunes:summary>In this episode, we meet Dr. Jill Massino, an associate professor of history at the University of North Carolina who is fascinated researching everyday life under dictatorships. We discuss her first book Ambiguous Transitions: Gender, the State and Everyday Life in Socialist and Postsocialist Romania (Berghahn, 2020). This book which is based on more than one hundred oral histories and extensive work with archival material, shows convincingly that people and societies are complex and elude clear-cut generalizations. The author looks through the prism of everyday life, following the cycle of growing up, marriage, parenthood, and also discussing the materiality that structures one’s life – the accessibility of consumer goods and the efforts going into procuring them when they are scarce. “For me the important thing about everyday life history is that […] it provides a fuller portrait of the politics, of the economic system, of the society you are focusing on and it allows to see how people were both effected by and responded to state policies,” Massino explains. People did suffer under the Eastern European socialist regimes, the author says, and not only in prison and labour camps, but also juggling careers and family responsibilities, witnessing the gulf between the state’s delusional propaganda and reality, queuing for hours in the cold or trying to find infant formula through connections. On the other hand, Massino shows that this was also a time of meaningful experiences – some people escaped poverty and explored their talents, pursued fulfilling careers, and spent their family vacations on the Black Sea. The focus of the book is on women’s experiences; the author looks at their inclusion in the labour force – simultaneously encouraged and failed by the state, their reproductive struggles, as well as the shifts but also the patriarchal residues in gender roles at the work place and in the family.
Marina Kadriu is an international MA student in Anthropology at Simon Fraser University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, we meet Dr. Jill Massino, an associate professor of history at the University of North Carolina who is fascinated researching everyday life under dictatorships. We discuss her first book <a href="https://bookshop.org/a/12343/9781785335983"><em>Ambiguous Transitions: Gender, the State and Everyday Life in Socialist and Postsocialist Romania</em></a> (Berghahn, 2020). This book which is based on more than one hundred oral histories and extensive work with archival material, shows convincingly that people and societies are complex and elude clear-cut generalizations. The author looks through the prism of everyday life, following the cycle of growing up, marriage, parenthood, and also discussing the materiality that structures one’s life – the accessibility of consumer goods and the efforts going into procuring them when they are scarce. “For me the important thing about everyday life history is that […] it provides a fuller portrait of the politics, of the economic system, of the society you are focusing on and it allows to see how people were both effected by and responded to state policies,” Massino explains. People did suffer under the Eastern European socialist regimes, the author says, and not only in prison and labour camps, but also juggling careers and family responsibilities, witnessing the gulf between the state’s delusional propaganda and reality, queuing for hours in the cold or trying to find infant formula through connections. On the other hand, Massino shows that this was also a time of meaningful experiences – some people escaped poverty and explored their talents, pursued fulfilling careers, and spent their family vacations on the Black Sea. The focus of the book is on women’s experiences; the author looks at their inclusion in the labour force – simultaneously encouraged and failed by the state, their reproductive struggles, as well as the shifts but also the patriarchal residues in gender roles at the work place and in the family.</p><p><em>Marina Kadriu is an international MA student in Anthropology at Simon Fraser University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kelly Underman, "Feeling Medicine: How the Pelvic Exam Shapes Medical Training" (NYU Press, 2020)</title>
      <description>The pelvic exam is considered a fundamental procedure for medical students to learn; it is also often the one of the first times where medical students are required to touch a real human being in a professional manner. In Feeling Medicine: How the Pelvic Exam Shapes Medical Training (NYU Press, 2020), Kelly Underman gives us a look inside these gynecological teaching programs, showing how they embody the tension between scientific thought and human emotion in medical education.
Drawing on interviews with medical students, faculty, and the people who use their own bodies to teach this exam, Underman offers the first in-depth examination of this essential, but seldom discussed, aspect of medical education. Through studying, teaching, and learning about the pelvic exam, she contrasts the technical and emotional dimensions of learning to be a physician. Ultimately, Feeling Medicine explores what it means to be a good doctor in the twenty-first century, particularly in an era of corporatized healthcare.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Underman gives us a look inside these gynecological teaching programs, showing how they embody the tension between scientific thought and human emotion in medical education...</itunes:subtitle>
      <itunes:summary>The pelvic exam is considered a fundamental procedure for medical students to learn; it is also often the one of the first times where medical students are required to touch a real human being in a professional manner. In Feeling Medicine: How the Pelvic Exam Shapes Medical Training (NYU Press, 2020), Kelly Underman gives us a look inside these gynecological teaching programs, showing how they embody the tension between scientific thought and human emotion in medical education.
Drawing on interviews with medical students, faculty, and the people who use their own bodies to teach this exam, Underman offers the first in-depth examination of this essential, but seldom discussed, aspect of medical education. Through studying, teaching, and learning about the pelvic exam, she contrasts the technical and emotional dimensions of learning to be a physician. Ultimately, Feeling Medicine explores what it means to be a good doctor in the twenty-first century, particularly in an era of corporatized healthcare.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The pelvic exam is considered a fundamental procedure for medical students to learn; it is also often the one of the first times where medical students are required to touch a real human being in a professional manner. In <a href="https://bookshop.org/a/12343/9781479897780"><em>Feeling Medicine: How the Pelvic Exam Shapes Medical Training </em></a>(NYU Press, 2020), Kelly Underman gives us a look inside these gynecological teaching programs, showing how they embody the tension between scientific thought and human emotion in medical education.</p><p>Drawing on interviews with medical students, faculty, and the people who use their own bodies to teach this exam, Underman offers the first in-depth examination of this essential, but seldom discussed, aspect of medical education. Through studying, teaching, and learning about the pelvic exam, she contrasts the technical and emotional dimensions of learning to be a physician. Ultimately, <em>Feeling Medicine</em> explores what it means to be a good doctor in the twenty-first century, particularly in an era of corporatized healthcare.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2364</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>James Staples, "Sacred Cows and Chicken Manchurian: The Everyday Politics of Eating Meat in India" (U Washington Press, 2020)</title>
      <description>Bovine politics exposes fault lines within contemporary Indian society, where eating beef is simultaneously a violation of sacred taboos, an expression of marginalized identities, and a route to cosmopolitan sophistication. The recent rise of Hindu nationalism has further polarized traditional views: Dalits, Muslims, and Christians protest threats to their beef-eating heritage while Hindu fundamentalists rally against those who eat the sacred cow. Yet close observation of what people do and do not eat, the styles and contexts within which they do so, and the disparities between rhetoric and everyday action overturns this simplistic binary opposition.
Understanding how a food can be implicated in riots, vigilante attacks, and even murders demands that we look beyond immediate politics to wider contexts. In Sacred Cows and Chicken Manchurian: The Everyday Politics of Eating Meat in India (University of Washington Press, 2020), James Staples charts how cattle owners, brokers, butchers, cooks, and occasional beef eaters navigate the contemporary political and cultural climate. Sacred Cows and Chicken Manchurian offers a fine-grained exploration of the current situation, locating it within the wider anthropology of food and eating in the region and revealing critical aspects of what it is to be Indian in the early twenty-first century.
James Staples is reader in social anthropology at Brunel University London and author of Leprosy and a Life in South India: Journeys with a Tamil Brahmin and Peculiar People, Amazing Lives: Leprosy, Social Exclusion and Community Making in South India.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bovine politics exposes fault lines within contemporary Indian society, where eating beef is simultaneously a violation of sacred taboos, an expression of marginalized identities, and a route to cosmopolitan sophistication...</itunes:subtitle>
      <itunes:summary>Bovine politics exposes fault lines within contemporary Indian society, where eating beef is simultaneously a violation of sacred taboos, an expression of marginalized identities, and a route to cosmopolitan sophistication. The recent rise of Hindu nationalism has further polarized traditional views: Dalits, Muslims, and Christians protest threats to their beef-eating heritage while Hindu fundamentalists rally against those who eat the sacred cow. Yet close observation of what people do and do not eat, the styles and contexts within which they do so, and the disparities between rhetoric and everyday action overturns this simplistic binary opposition.
Understanding how a food can be implicated in riots, vigilante attacks, and even murders demands that we look beyond immediate politics to wider contexts. In Sacred Cows and Chicken Manchurian: The Everyday Politics of Eating Meat in India (University of Washington Press, 2020), James Staples charts how cattle owners, brokers, butchers, cooks, and occasional beef eaters navigate the contemporary political and cultural climate. Sacred Cows and Chicken Manchurian offers a fine-grained exploration of the current situation, locating it within the wider anthropology of food and eating in the region and revealing critical aspects of what it is to be Indian in the early twenty-first century.
James Staples is reader in social anthropology at Brunel University London and author of Leprosy and a Life in South India: Journeys with a Tamil Brahmin and Peculiar People, Amazing Lives: Leprosy, Social Exclusion and Community Making in South India.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bovine politics exposes fault lines within contemporary Indian society, where eating beef is simultaneously a violation of sacred taboos, an expression of marginalized identities, and a route to cosmopolitan sophistication. The recent rise of Hindu nationalism has further polarized traditional views: Dalits, Muslims, and Christians protest threats to their beef-eating heritage while Hindu fundamentalists rally against those who eat the sacred cow. Yet close observation of what people do and do not eat, the styles and contexts within which they do so, and the disparities between rhetoric and everyday action overturns this simplistic binary opposition.</p><p>Understanding how a food can be implicated in riots, vigilante attacks, and even murders demands that we look beyond immediate politics to wider contexts. In <a href="https://bookshop.org/a/12343/9780295747880"><em>Sacred Cows and Chicken Manchurian: The Everyday Politics of Eating Meat in India</em></a> (University of Washington Press, 2020), James Staples charts how cattle owners, brokers, butchers, cooks, and occasional beef eaters navigate the contemporary political and cultural climate. <em>Sacred Cows and Chicken Manchurian</em> offers a fine-grained exploration of the current situation, locating it within the wider anthropology of food and eating in the region and revealing critical aspects of what it is to be Indian in the early twenty-first century.</p><p>James Staples is reader in social anthropology at Brunel University London and author of Leprosy and a Life in South India: Journeys with a Tamil Brahmin and Peculiar People, Amazing Lives: Leprosy, Social Exclusion and Community Making in South India.</p><p><em>Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3943</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zainab Saleh, "Return to Ruin: Iraqi Narratives of Exile and Nostalgia" (Stanford UP, 2020)</title>
      <description>With the U.S. invasion of Iraq, Iraqis abroad, hoping to return one day to a better Iraq, became uncertain exiles. Return to Ruin: Iraqi Narratives of Exile and Nostalgia (Stanford UP, 2020) tells the human story of this exile in the context of decades of U.S. imperial interests in Iraq—from the U.S. backing of the 1963 Ba'th coup and support of Saddam Hussein's regime in the 1980s, to the 1991 Gulf War and 2003 invasion and occupation.
Zainab Saleh shares the experiences of Iraqis she met over fourteen years of fieldwork in Iraqi London—offering stories from an aging communist nostalgic for the streets she marched since childhood, a devout Shi'i dreaming of holy cities and family graves, and newly uprooted immigrants with fresh memories of loss, as well as her own. Focusing on debates among Iraqi exiles about what it means to be an Iraqi after years of displacement, Saleh weaves a narrative that draws attention to a once-dominant, vibrant Iraqi cultural landscape and social and political shifts among the diaspora after decades of authoritarianism, war, and occupation in Iraq. Through it all, this book illuminates how Iraqis continue to fashion a sense of belonging and imagine a future, built on the shards of these shattered memories.
This interview is part of an NBN special series on “Mobilities and Methods.”
Zainab Saleh is Assistant Professor of Anthropology at Haverford College.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, entanglements: experiments in multimodal ethnography, and Anthropology News.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Salah tells the human story of this exile in the context of decades of U.S. imperial interests in Iraq—from the U.S. backing of the 1963 Ba'th coup and support of Saddam Hussein's regime in the 1980s, to the 1991 Gulf War and 2003 invasion and occupation...</itunes:subtitle>
      <itunes:summary>With the U.S. invasion of Iraq, Iraqis abroad, hoping to return one day to a better Iraq, became uncertain exiles. Return to Ruin: Iraqi Narratives of Exile and Nostalgia (Stanford UP, 2020) tells the human story of this exile in the context of decades of U.S. imperial interests in Iraq—from the U.S. backing of the 1963 Ba'th coup and support of Saddam Hussein's regime in the 1980s, to the 1991 Gulf War and 2003 invasion and occupation.
Zainab Saleh shares the experiences of Iraqis she met over fourteen years of fieldwork in Iraqi London—offering stories from an aging communist nostalgic for the streets she marched since childhood, a devout Shi'i dreaming of holy cities and family graves, and newly uprooted immigrants with fresh memories of loss, as well as her own. Focusing on debates among Iraqi exiles about what it means to be an Iraqi after years of displacement, Saleh weaves a narrative that draws attention to a once-dominant, vibrant Iraqi cultural landscape and social and political shifts among the diaspora after decades of authoritarianism, war, and occupation in Iraq. Through it all, this book illuminates how Iraqis continue to fashion a sense of belonging and imagine a future, built on the shards of these shattered memories.
This interview is part of an NBN special series on “Mobilities and Methods.”
Zainab Saleh is Assistant Professor of Anthropology at Haverford College.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, entanglements: experiments in multimodal ethnography, and Anthropology News.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the U.S. invasion of Iraq, Iraqis abroad, hoping to return one day to a better Iraq, became uncertain exiles. <a href="https://bookshop.org/a/12343/9781503614116"><em>Return to Ruin: Iraqi Narratives of Exile and Nostalgia</em></a> (Stanford UP, 2020) tells the human story of this exile in the context of decades of U.S. imperial interests in Iraq—from the U.S. backing of the 1963 Ba'th coup and support of Saddam Hussein's regime in the 1980s, to the 1991 Gulf War and 2003 invasion and occupation.</p><p>Zainab Saleh shares the experiences of Iraqis she met over fourteen years of fieldwork in Iraqi London—offering stories from an aging communist nostalgic for the streets she marched since childhood, a devout Shi'i dreaming of holy cities and family graves, and newly uprooted immigrants with fresh memories of loss, as well as her own. Focusing on debates among Iraqi exiles about what it means to be an Iraqi after years of displacement, Saleh weaves a narrative that draws attention to a once-dominant, vibrant Iraqi cultural landscape and social and political shifts among the diaspora after decades of authoritarianism, war, and occupation in Iraq. Through it all, this book illuminates how Iraqis continue to fashion a sense of belonging and imagine a future, built on the shards of these shattered memories.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Zainab Saleh is Assistant Professor of Anthropology at Haverford College.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>, and </em><a href="https://www.anthropology-news.org/index.php/2020/06/11/relationship-making-scaffolding-and-a-pandemic-in-istanbul/"><em>Anthropology News</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3086</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Steven M. Ortiz, "The Sport Marriage: Women Who Make It Work" (U Illinois Press, 2020)</title>
      <description>Steven M. Ortiz’ new book The Sport Marriage: Women Who Make It Work (University of Illinois Press, 2020) offers an in-depth analysis of and perceive insight into what is means to be an athlete’s wife in a male-dominated institution of professional sports.
Ortiz draws from three decades of research that focuses on the experience of women who are married to male professional athletes. He found that these women were faced with enormous challenges as they attempted to establish and maintain their family and marriage. He found that the traditional sport marriage is career dominated and that the men prioritized their careers over everything else. Women who were married to pro-athletes were encouraged to own their subordination by following unwritten rules and strategically managing their self. These women were expected to contribute their emotional and physical labor to their husbands’ careers while adjusting to public life and trying to maintain the privacy of their family life. They were expected to manage power and cope with pervasive groups, over-involved mothers, a culture of infidelity, and husbands who prioritize team loyalty over all.
Steven M. Ortiz is an Associate Professor of Sociology at Oregon State University.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ortiz offers an in-depth analysis of and perceive insight into what is means to be an athlete’s wife in a male-dominated institution of professional sports...</itunes:subtitle>
      <itunes:summary>Steven M. Ortiz’ new book The Sport Marriage: Women Who Make It Work (University of Illinois Press, 2020) offers an in-depth analysis of and perceive insight into what is means to be an athlete’s wife in a male-dominated institution of professional sports.
Ortiz draws from three decades of research that focuses on the experience of women who are married to male professional athletes. He found that these women were faced with enormous challenges as they attempted to establish and maintain their family and marriage. He found that the traditional sport marriage is career dominated and that the men prioritized their careers over everything else. Women who were married to pro-athletes were encouraged to own their subordination by following unwritten rules and strategically managing their self. These women were expected to contribute their emotional and physical labor to their husbands’ careers while adjusting to public life and trying to maintain the privacy of their family life. They were expected to manage power and cope with pervasive groups, over-involved mothers, a culture of infidelity, and husbands who prioritize team loyalty over all.
Steven M. Ortiz is an Associate Professor of Sociology at Oregon State University.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Steven M. Ortiz’ new book <a href="https://bookshop.org/a/12343/9780252085031"><em>The Sport Marriage: Women Who Make It Work</em></a> (University of Illinois Press, 2020) offers an in-depth analysis of and perceive insight into what is means to be an athlete’s wife in a male-dominated institution of professional sports.</p><p>Ortiz draws from three decades of research that focuses on the experience of women who are married to male professional athletes. He found that these women were faced with enormous challenges as they attempted to establish and maintain their family and marriage. He found that the traditional sport marriage is career dominated and that the men prioritized their careers over everything else. Women who were married to pro-athletes were encouraged to own their subordination by following unwritten rules and strategically managing their self. These women were expected to contribute their emotional and physical labor to their husbands’ careers while adjusting to public life and trying to maintain the privacy of their family life. They were expected to manage power and cope with pervasive groups, over-involved mothers, a culture of infidelity, and husbands who prioritize team loyalty over all.</p><p>Steven M. Ortiz is an Associate Professor of Sociology at Oregon State University.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his </em><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/professorjohnst?lang=en"><em>@ProfessorJohnst</em></a><em>, or email him at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3284</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Caroline Starkey, "Women in British Buddhism: Commitment, Connection, Community" (Routledge, 2019)</title>
      <description>Based on detailed ethnographic research, this book explores the varied experiences of women who have converted to Buddhism in contemporary Britain and analyses the implications of their experiences for understanding the translation and transference of Buddhist practices temporally and geographically.
Caroline Starkey's Women in British Buddhism: Commitment, Connection, Community (Routledge, 2019) examines how women initially engage with Buddhist groups, their perspectives on religious discipline, and their relationships to ideas of gender equality and feminism. Whilst the recent study of Buddhism outside Asia has tended to emphasize the transnational and the global, this book de-centres this, highlighting the significance of locality and immediate community in contemporary women's faith practices. Showcasing the narratives and life stories of 25 ordained women across seven different Buddhist groups connected to Britain, the research in this book challenges uncritical assumptions made about 'Western' women who engage with Buddhist practices, and provides a new framing of contemporary ordination through a detailed and holistic examination of a group of Buddhist practitioners that have received little focused attention.
The first multi-tradition study of ordained Buddhist women in Britain, this book will be of interest to academics working in the fields of Buddhist studies, religious studies, gender studies, Asian studies and the sociology of religion.
Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Based on detailed ethnographic research, this book explores the varied experiences of women who have converted to Buddhism in contemporary Britain....</itunes:subtitle>
      <itunes:summary>Based on detailed ethnographic research, this book explores the varied experiences of women who have converted to Buddhism in contemporary Britain and analyses the implications of their experiences for understanding the translation and transference of Buddhist practices temporally and geographically.
Caroline Starkey's Women in British Buddhism: Commitment, Connection, Community (Routledge, 2019) examines how women initially engage with Buddhist groups, their perspectives on religious discipline, and their relationships to ideas of gender equality and feminism. Whilst the recent study of Buddhism outside Asia has tended to emphasize the transnational and the global, this book de-centres this, highlighting the significance of locality and immediate community in contemporary women's faith practices. Showcasing the narratives and life stories of 25 ordained women across seven different Buddhist groups connected to Britain, the research in this book challenges uncritical assumptions made about 'Western' women who engage with Buddhist practices, and provides a new framing of contemporary ordination through a detailed and holistic examination of a group of Buddhist practitioners that have received little focused attention.
The first multi-tradition study of ordained Buddhist women in Britain, this book will be of interest to academics working in the fields of Buddhist studies, religious studies, gender studies, Asian studies and the sociology of religion.
Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on detailed ethnographic research, this book explores the varied experiences of women who have converted to Buddhism in contemporary Britain and analyses the implications of their experiences for understanding the translation and transference of Buddhist practices temporally and geographically.</p><p>Caroline Starkey's <a href="https://bookshop.org/a/12343/9781138087460"><em>Women in British Buddhism: Commitment, Connection, Community</em></a> (Routledge, 2019) examines how women initially engage with Buddhist groups, their perspectives on religious discipline, and their relationships to ideas of gender equality and feminism. Whilst the recent study of Buddhism outside Asia has tended to emphasize the transnational and the global, this book de-centres this, highlighting the significance of locality and immediate community in contemporary women's faith practices. Showcasing the narratives and life stories of 25 ordained women across seven different Buddhist groups connected to Britain, the research in this book challenges uncritical assumptions made about 'Western' women who engage with Buddhist practices, and provides a new framing of contemporary ordination through a detailed and holistic examination of a group of Buddhist practitioners that have received little focused attention.</p><p>The first multi-tradition study of ordained Buddhist women in Britain, this book will be of interest to academics working in the fields of Buddhist studies, religious studies, gender studies, Asian studies and the sociology of religion.</p><p><em>Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3980</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Hugh Raffles, "The Book of Unconformities: Speculations on Lost Time" (Pantheon Books, 2020)</title>
      <description>At once an examination of geology, a biography of monuments, and a meditation on the connection between personal loss and massive loss, Hugh Raffles’ The Book of Unconformities: Speculations on Lost Time (Pantheon Books, 2020) is a truly beguiling book. Moving through Manhattan marble, Norwegian “blubberstone”, extra-terrestrial meteorites, and several other geological forms, Raffles uses the geological concept of “unconformity” to examine those historical moments where time seems to have disappeared. By sitting patiently with the impossibility of resolving the tensions between deep time and human time, The Book of Unconformities skips across epochs without losing sight of the lives people build around minerals.
In this episode, I stumble my way through this dense, dumbfounding work, asking Professor Raffles about the different valences of deep time, how to talk about recurring loss, and what stones do to the anthropological imagination.
Hugh Raffles is Professor of Anthropology at The New School for Social Research and the Director of the Graduate Institute for Design, Ethnography and Social Thought. His previous books include In Amazonia (Princeton University Press, 2002) and Insectopedia (Vintage, 2011).
Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz and has no previous books. He lives in Mexico City, and researches the city’s repeating earthquakes. He is a contributing editor at Cultural Anthropology, a member of the Emergent Futures CoLab, and can be found on Twitter.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At once an examination of geology, a biography of monuments, and a meditation on the connection between personal loss and massive loss, Hugh Raffles’ 'The Book of Unconformities: Speculations on Lost Time' (Pantheon Books, 2020) is a truly beguiling book...</itunes:subtitle>
      <itunes:summary>At once an examination of geology, a biography of monuments, and a meditation on the connection between personal loss and massive loss, Hugh Raffles’ The Book of Unconformities: Speculations on Lost Time (Pantheon Books, 2020) is a truly beguiling book. Moving through Manhattan marble, Norwegian “blubberstone”, extra-terrestrial meteorites, and several other geological forms, Raffles uses the geological concept of “unconformity” to examine those historical moments where time seems to have disappeared. By sitting patiently with the impossibility of resolving the tensions between deep time and human time, The Book of Unconformities skips across epochs without losing sight of the lives people build around minerals.
In this episode, I stumble my way through this dense, dumbfounding work, asking Professor Raffles about the different valences of deep time, how to talk about recurring loss, and what stones do to the anthropological imagination.
Hugh Raffles is Professor of Anthropology at The New School for Social Research and the Director of the Graduate Institute for Design, Ethnography and Social Thought. His previous books include In Amazonia (Princeton University Press, 2002) and Insectopedia (Vintage, 2011).
Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz and has no previous books. He lives in Mexico City, and researches the city’s repeating earthquakes. He is a contributing editor at Cultural Anthropology, a member of the Emergent Futures CoLab, and can be found on Twitter.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At once an examination of geology, a biography of monuments, and a meditation on the connection between personal loss and massive loss, Hugh Raffles’ <a href="https://bookshop.org/a/12343/9780804197991"><em>The Book of Unconformities: Speculations on Lost Time</em></a> (Pantheon Books, 2020) is a truly beguiling book. Moving through Manhattan marble, Norwegian “blubberstone”, extra-terrestrial meteorites, and several other geological forms, Raffles uses the geological concept of “unconformity” to examine those historical moments where time seems to have disappeared. By sitting patiently with the impossibility of resolving the tensions between deep time and human time, <em>The Book of Unconformities </em>skips across epochs without losing sight of the lives people build around minerals.</p><p>In this episode, I stumble my way through this dense, dumbfounding work, asking Professor Raffles about the different valences of deep time, how to talk about recurring loss, and what stones do to the anthropological imagination.</p><p>Hugh Raffles is Professor of Anthropology at The New School for Social Research and the Director of the Graduate Institute for Design, Ethnography and Social Thought. His previous books include <em>In Amazonia</em> (Princeton University Press, 2002) and <em>Insectopedia</em> (Vintage, 2011).</p><p><em>Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz and has no previous books. He lives in Mexico City, and researches the city’s repeating earthquakes. He is a contributing editor at Cultural Anthropology, a member of the </em><a href="https://www.urgentemergent.org/"><em>Emergent Futures CoLab</em></a><em>, and can be found on </em><a href="http://www.twitter.com/backup_sandwich"><em>Twitter</em></a><em>.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4265</itunes:duration>
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    </item>
    <item>
      <title>Silvie Jacobi, "Art Schools and Place: Geographies of Emerging Artists and Art Scenes" (Rowman and Littlefield, 2020)</title>
      <description>What is an art school? In Art Schools and Place: Geographies of Emerging Artists and Art Scenes (Rowman and Littlefield, 2020), Dr Silvie Jacobi, a researcher and head of education at London School of Mosaic, thinks through the status of art schools and arts education in the contemporary world. The book draws on ethnographic research in Manchester and Leipzig, comparting and contrasting two nations, two educational systems, and two cities, to show the different approaches to training and supporting contemporary culture. The book also compares artforms, considering both traditional practices, alongside the emergence of digital and media arts. Bridging geography, sociology, and the history of art, the book is essential reading for scholars of cultural and creative industries, as well as anyone interested in the continuing value and importance of the arts in education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The book draws on ethnographic research in Manchester and Leipzig, comparting and contrasting two nations, two educational systems, and two cities, to show the different approaches to training and supporting contemporary culture...</itunes:subtitle>
      <itunes:summary>What is an art school? In Art Schools and Place: Geographies of Emerging Artists and Art Scenes (Rowman and Littlefield, 2020), Dr Silvie Jacobi, a researcher and head of education at London School of Mosaic, thinks through the status of art schools and arts education in the contemporary world. The book draws on ethnographic research in Manchester and Leipzig, comparting and contrasting two nations, two educational systems, and two cities, to show the different approaches to training and supporting contemporary culture. The book also compares artforms, considering both traditional practices, alongside the emergence of digital and media arts. Bridging geography, sociology, and the history of art, the book is essential reading for scholars of cultural and creative industries, as well as anyone interested in the continuing value and importance of the arts in education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is an art school? In <a href="https://bookshop.org/a/12343/9781786614711"><em>Art Schools and Place: Geographies of Emerging Artists and Art Scenes </em></a>(Rowman and Littlefield, 2020), <a href="https://twitter.com/silviejacobi?lang=en">Dr Silvie Jacobi</a>, a <a href="https://www.silviejacobi.com/">researcher</a> and <a href="https://www.lsomosaic.com/">head of education at London School of Mosaic</a>, thinks through the status of art schools and arts education in the contemporary world. The book draws on ethnographic research in Manchester and Leipzig, comparting and contrasting two nations, two educational systems, and two cities, to show the different approaches to training and supporting contemporary culture. The book also compares artforms, considering both traditional practices, alongside the emergence of digital and media arts. Bridging geography, sociology, and the history of art, the book is essential reading for scholars of cultural and creative industries, as well as anyone interested in the continuing value and importance of the arts in education.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2388</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1510224327.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kathryn A. Mariner, "Contingent Kinship: The Flows and Futures of Adoption in the United States" (U California Press, 2019)</title>
      <description>Contingent Kinship: The Flows and Futures of Adoption in the United States (University of California Press, 2019) offers an ethnography of adoption processes in the United States through the inner workings of a private adoption agency in Chicago, IL. Through participant observation with social workers and at other sites, Dr. Kathryn A. Mariner emphasizes adoption and its processes of family formation as uncertain or subject to possible failures along the way. Mariner focuses particularly on transracial adoption, here constituted as the adoption of Black babies by White couples. Often seen as a means of providing these children with a better life and transcending racial boundaries, Mariner shows that conditions of racial inequality and the devaluation of Black families make these kinds of adoptions possible. The process of adoption can fail to deliver a baby to an eager adoptive family through various uncertainties that can involve the expectant mother and father or the suitability of the adoptive couple for receiving a child. Social workers must manage these contingencies through various means of communication, interaction, and speculation about expectant mothers and couples seeking adoption. Mariner theorizes this process through the idea of intimate speculation, “a set of practices mobilized by adoption professionals (social workers, clinicians, educators, attorneys), prospective adoptive parents, and expectant mothers that involve differential investment in an imagined future child” (7). Orienting our gaze away from the adoptive family as the logical outcome of adoption, the book argues for understanding adoption as a future oriented process with various possible outcomes.
Kathryn A. Mariner is the Wilmot Assistant Professor of Anthropology and Visual and Cultural Studies at the University of Rochester.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mariner offers an ethnography of adoption processes in the United States through the inner workings of a private adoption agency in Chicago, IL...</itunes:subtitle>
      <itunes:summary>Contingent Kinship: The Flows and Futures of Adoption in the United States (University of California Press, 2019) offers an ethnography of adoption processes in the United States through the inner workings of a private adoption agency in Chicago, IL. Through participant observation with social workers and at other sites, Dr. Kathryn A. Mariner emphasizes adoption and its processes of family formation as uncertain or subject to possible failures along the way. Mariner focuses particularly on transracial adoption, here constituted as the adoption of Black babies by White couples. Often seen as a means of providing these children with a better life and transcending racial boundaries, Mariner shows that conditions of racial inequality and the devaluation of Black families make these kinds of adoptions possible. The process of adoption can fail to deliver a baby to an eager adoptive family through various uncertainties that can involve the expectant mother and father or the suitability of the adoptive couple for receiving a child. Social workers must manage these contingencies through various means of communication, interaction, and speculation about expectant mothers and couples seeking adoption. Mariner theorizes this process through the idea of intimate speculation, “a set of practices mobilized by adoption professionals (social workers, clinicians, educators, attorneys), prospective adoptive parents, and expectant mothers that involve differential investment in an imagined future child” (7). Orienting our gaze away from the adoptive family as the logical outcome of adoption, the book argues for understanding adoption as a future oriented process with various possible outcomes.
Kathryn A. Mariner is the Wilmot Assistant Professor of Anthropology and Visual and Cultural Studies at the University of Rochester.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520299566"><em>Contingent Kinship: The Flows and Futures of Adoption in the United States</em></a> (University of California Press, 2019) offers an ethnography of adoption processes in the United States through the inner workings of a private adoption agency in Chicago, IL. Through participant observation with social workers and at other sites, Dr. <a href="http://www.sas.rochester.edu/ant/people/faculty/mariner_kathryn/index.html">Kathryn A. Mariner</a> emphasizes adoption and its processes of family formation as uncertain or subject to possible failures along the way. Mariner focuses particularly on transracial adoption, here constituted as the adoption of Black babies by White couples. Often seen as a means of providing these children with a better life and transcending racial boundaries, Mariner shows that conditions of racial inequality and the devaluation of Black families make these kinds of adoptions possible. The process of adoption can fail to deliver a baby to an eager adoptive family through various uncertainties that can involve the expectant mother and father or the suitability of the adoptive couple for receiving a child. Social workers must manage these contingencies through various means of communication, interaction, and speculation about expectant mothers and couples seeking adoption. Mariner theorizes this process through the idea of intimate speculation, “a set of practices mobilized by adoption professionals (social workers, clinicians, educators, attorneys), prospective adoptive parents, and expectant mothers that involve differential investment in an imagined future child” (7). Orienting our gaze away from the adoptive family as the logical outcome of adoption, the book argues for understanding adoption as a future oriented process with various possible outcomes.</p><p>Kathryn A. Mariner is the Wilmot Assistant Professor of Anthropology and Visual and Cultural Studies at the University of Rochester.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2232</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Micha Rahder, "An Ecology of Knowledges: Fear, Love, and Technoscience in Guatemalan Forest Conservation" (Duke UP, 2020)</title>
      <description>We are joined today by Dr. Micha Rahder, writer, editor, and independent scholar based in Winston-Salem, North Carolina. We will be talking about her new book, An Ecology of Knowledges: Fear, Love, and Technoscience in Guatemalan Forest Conservation, published by Duke University Press in 2020.
In An Ecology of Knowledges, Dr. Rahder offers a rich ethnography of knowledge-making practices in Guatemala's Maya Biosphere Reserve, the largest nature reserve in Central America. Following the practical engagements between humans and nonhumans, institutions, and local actors, Dr. Rahder examines how technoscience, endemic violence, and an embodied love of wild species and places shape Guatemala's conservation practices. The book highlights how situated ways of knowing impact conservation practices and natural places, often in unexpected and unintended ways. In so doing, "An Ecology of Knowledges" offers new ways of thinking about the complexities of environmental knowledge and conservation in the context of instability, inequality, and violence around the world.
Alejandro Ponce de Leon is a PhD Candidate at the University of California, Davis. He teaches and learns in the STS program. www.alejandroponcedeleon.me
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rahder offers a rich ethnography of knowledge-making practices in Guatemala's Maya Biosphere Reserve, the largest nature reserve in Central America...</itunes:subtitle>
      <itunes:summary>We are joined today by Dr. Micha Rahder, writer, editor, and independent scholar based in Winston-Salem, North Carolina. We will be talking about her new book, An Ecology of Knowledges: Fear, Love, and Technoscience in Guatemalan Forest Conservation, published by Duke University Press in 2020.
In An Ecology of Knowledges, Dr. Rahder offers a rich ethnography of knowledge-making practices in Guatemala's Maya Biosphere Reserve, the largest nature reserve in Central America. Following the practical engagements between humans and nonhumans, institutions, and local actors, Dr. Rahder examines how technoscience, endemic violence, and an embodied love of wild species and places shape Guatemala's conservation practices. The book highlights how situated ways of knowing impact conservation practices and natural places, often in unexpected and unintended ways. In so doing, "An Ecology of Knowledges" offers new ways of thinking about the complexities of environmental knowledge and conservation in the context of instability, inequality, and violence around the world.
Alejandro Ponce de Leon is a PhD Candidate at the University of California, Davis. He teaches and learns in the STS program. www.alejandroponcedeleon.me
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are joined today by Dr. Micha Rahder, writer, editor, and independent scholar based in Winston-Salem, North Carolina. We will be talking about her new book, <a href="https://bookshop.org/a/12343/9781478006916"><em>An Ecology of Knowledges: Fear, Love, and Technoscience in Guatemalan Forest Conservation</em></a>, published by Duke University Press in 2020.</p><p>In <em>An Ecology of Knowledges</em>, Dr. Rahder offers a rich ethnography of knowledge-making practices in Guatemala's Maya Biosphere Reserve, the largest nature reserve in Central America. Following the practical engagements between humans and nonhumans, institutions, and local actors, Dr. Rahder examines how technoscience, endemic violence, and an embodied love of wild species and places shape Guatemala's conservation practices. The book highlights how situated ways of knowing impact conservation practices and natural places, often in unexpected and unintended ways. In so doing, "An Ecology of Knowledges" offers new ways of thinking about the complexities of environmental knowledge and conservation in the context of instability, inequality, and violence around the world.</p><p><em>Alejandro Ponce de Leon is a PhD Candidate at the University of California, Davis. He teaches and learns in the STS program. www.alejandroponcedeleon.me</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Suma Ikeuchi, "Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora" (Stanford UP, 2019)</title>
      <description>In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazilian nationals to Japan. In Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora (Stanford UP, 2019), Dr. Ikeuchi points out that “Unlike Japanese migrants in early twentieth-century Brazil, Brazilian migrants in twenty-first-century Japan lack solid governmental support from their home country, sufficient socioeconomic capital, and birthright citizenship.” Trapped in a suspended time and space of the precariousness of unskilled labor, Dr. Ikeuchi argues that many Brazilian migrants turned to Pentecostalism, a religion that allowed these people who have been “putting aside living” and feeling “neither here nor there” in Japan to find temporal and cultural belonging.
Suma Ikeuchi is an Assistant Professor in the Department of East Asian Languages &amp; Cultural Studies, University of California, Santa Barbara.
Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>356</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazilian nationals to Japan...</itunes:subtitle>
      <itunes:summary>In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazilian nationals to Japan. In Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora (Stanford UP, 2019), Dr. Ikeuchi points out that “Unlike Japanese migrants in early twentieth-century Brazil, Brazilian migrants in twenty-first-century Japan lack solid governmental support from their home country, sufficient socioeconomic capital, and birthright citizenship.” Trapped in a suspended time and space of the precariousness of unskilled labor, Dr. Ikeuchi argues that many Brazilian migrants turned to Pentecostalism, a religion that allowed these people who have been “putting aside living” and feeling “neither here nor there” in Japan to find temporal and cultural belonging.
Suma Ikeuchi is an Assistant Professor in the Department of East Asian Languages &amp; Cultural Studies, University of California, Santa Barbara.
Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazilian nationals to Japan. In <a href="https://bookshop.org/a/12343/9781503609341"><em>Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora</em></a> (Stanford UP, 2019), Dr. Ikeuchi points out that “Unlike Japanese migrants in early twentieth-century Brazil, Brazilian migrants in twenty-first-century Japan lack solid governmental support from their home country, sufficient socioeconomic capital, and birthright citizenship.” Trapped in a suspended time and space of the precariousness of unskilled labor, Dr. Ikeuchi argues that many Brazilian migrants turned to Pentecostalism, a religion that allowed these people who have been “putting aside living” and feeling “neither here nor there” in Japan to find temporal and cultural belonging.</p><p>Suma Ikeuchi is an Assistant Professor in the Department of East Asian Languages &amp; Cultural Studies, University of California, Santa Barbara.</p><p><em>Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrea Chiovenda, "Crafting Masculine Selves: Culture, War, and Psychodynamics in Afghanistan" (Oxford UP, 2019)</title>
      <description>Against the backdrop of four decades of continuous conflict in Afghanistan, the Pashtun male protagonists of this book carry out their daily effort to internally negotiate, adjust (if at all), and respond to the very strict cultural norms and rules of masculinity that their androcentric social environment enjoins on them. Yet, in a widespread context of war, displacement, relocation, and social violence, cultural expectations and stringent tenets on how to comport oneself as a "real man" have a profound impact on the psychological equilibrium and emotional dynamics of these individuals.
Crafting Masculine Selves: Culture, War, and Psychodynamics in Afghanistan (Oxford UP, 2019) is a close investigation into these private and at times contradictory aspects of subjectivity. Stemming from five years of research in a southeastern province of Afghanistan, it presents a long-term, psychodynamic engagement with a select group of male Pashtun individuals, which results in a multilayered dive not only into their inner lives, but also into the cultural and social environment in which they live and develop. Behind the screen of what often seems like outward conformity, Andrea Chiovenda is able to point to areas of strong inner conflict, ambivalence, and rebellion, which in turn will serve as the seeds for cultural and social change. These dynamics play out in a setting in which what was considered legitimate and justifiable violence on the battlefield has now spilled over into everyday life, even among non-combatants.
Jeffrey Bristol holds a Ph.D. in Anthropology from Boston University, a J.D. from the University of Michigan and an M.A. in Middle Eastern Studies from the University of Chicago. He is a lawyer, independent scholar and naval officer based in Tampa, Fl.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 27 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Against the backdrop of four decades of continuous conflict in Afghanistan, the Pashtun male protagonists of this book carry out their daily effort to internally negotiate, adjust (if at all), and respond to the very strict cultural norms and rules of masculinity...</itunes:subtitle>
      <itunes:summary>Against the backdrop of four decades of continuous conflict in Afghanistan, the Pashtun male protagonists of this book carry out their daily effort to internally negotiate, adjust (if at all), and respond to the very strict cultural norms and rules of masculinity that their androcentric social environment enjoins on them. Yet, in a widespread context of war, displacement, relocation, and social violence, cultural expectations and stringent tenets on how to comport oneself as a "real man" have a profound impact on the psychological equilibrium and emotional dynamics of these individuals.
Crafting Masculine Selves: Culture, War, and Psychodynamics in Afghanistan (Oxford UP, 2019) is a close investigation into these private and at times contradictory aspects of subjectivity. Stemming from five years of research in a southeastern province of Afghanistan, it presents a long-term, psychodynamic engagement with a select group of male Pashtun individuals, which results in a multilayered dive not only into their inner lives, but also into the cultural and social environment in which they live and develop. Behind the screen of what often seems like outward conformity, Andrea Chiovenda is able to point to areas of strong inner conflict, ambivalence, and rebellion, which in turn will serve as the seeds for cultural and social change. These dynamics play out in a setting in which what was considered legitimate and justifiable violence on the battlefield has now spilled over into everyday life, even among non-combatants.
Jeffrey Bristol holds a Ph.D. in Anthropology from Boston University, a J.D. from the University of Michigan and an M.A. in Middle Eastern Studies from the University of Chicago. He is a lawyer, independent scholar and naval officer based in Tampa, Fl.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Against the backdrop of four decades of continuous conflict in Afghanistan, the Pashtun male protagonists of this book carry out their daily effort to internally negotiate, adjust (if at all), and respond to the very strict cultural norms and rules of masculinity that their androcentric social environment enjoins on them. Yet, in a widespread context of war, displacement, relocation, and social violence, cultural expectations and stringent tenets on how to comport oneself as a "real man" have a profound impact on the psychological equilibrium and emotional dynamics of these individuals.</p><p><a href="https://bookshop.org/a/12343/9780190073558"><em>Crafting Masculine Selves: Culture, War, and Psychodynamics in Afghanistan</em></a> (Oxford UP, 2019) is a close investigation into these private and at times contradictory aspects of subjectivity. Stemming from five years of research in a southeastern province of Afghanistan, it presents a long-term, psychodynamic engagement with a select group of male Pashtun individuals, which results in a multilayered dive not only into their inner lives, but also into the cultural and social environment in which they live and develop. Behind the screen of what often seems like outward conformity, Andrea Chiovenda is able to point to areas of strong inner conflict, ambivalence, and rebellion, which in turn will serve as the seeds for cultural and social change. These dynamics play out in a setting in which what was considered legitimate and justifiable violence on the battlefield has now spilled over into everyday life, even among non-combatants.</p><p><em>Jeffrey Bristol holds a Ph.D. in Anthropology from Boston University, a J.D. from the University of Michigan and an M.A. in Middle Eastern Studies from the University of Chicago. He is a lawyer, independent scholar and naval officer based in Tampa, Fl.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3750</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>M. Newhart and W. Dolphin, "The Medicalization of Marijuana: Legitimacy, Stigma, and the Patient Experience" (Routledge, 2018)</title>
      <description>Medical marijuana laws have spread across the U.S. to all but a handful of states. Yet, eighty years of social stigma and federal prohibition creates dilemmas for patients who participate in state programs.
Michelle Newhart and William Dolphin's The Medicalization of Marijuana: Legitimacy, Stigma, and the Patient Experience (Routledge, 2018) takes the first comprehensive look at how patients negotiate incomplete medicalization and what their experiences reveal about our relationship with this controversial plant as it is incorporated into biomedicine. Is cannabis used similarly to other medicines? Drawing on interviews with midlife patients in Colorado, a state at the forefront of medical cannabis implementation, this book explores the practical decisions individuals confront about medical use, including whether cannabis will work for them; the risks of registering in a state program; and how to handle questions of supply, dosage, and routines of use.
Individual stories capture how patients redefine and reclaim cannabis use as legitimate―individually and collectively―and grapple with an inherently political identity. These experiences help illustrate how stigma, prejudice, and social change operate.
By positioning cannabis use within sociological models of medical behavior, Newhart and Dolphin provide a wide-reaching, theoretically informed analysis of the issue that expands established concepts and provides new insight on medical cannabis and how state programs work.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Medical marijuana laws have spread across the U.S. to all but a handful of states. Yet, eighty years of social stigma and federal prohibition creates dilemmas for patients who participate in state programs...</itunes:subtitle>
      <itunes:summary>Medical marijuana laws have spread across the U.S. to all but a handful of states. Yet, eighty years of social stigma and federal prohibition creates dilemmas for patients who participate in state programs.
Michelle Newhart and William Dolphin's The Medicalization of Marijuana: Legitimacy, Stigma, and the Patient Experience (Routledge, 2018) takes the first comprehensive look at how patients negotiate incomplete medicalization and what their experiences reveal about our relationship with this controversial plant as it is incorporated into biomedicine. Is cannabis used similarly to other medicines? Drawing on interviews with midlife patients in Colorado, a state at the forefront of medical cannabis implementation, this book explores the practical decisions individuals confront about medical use, including whether cannabis will work for them; the risks of registering in a state program; and how to handle questions of supply, dosage, and routines of use.
Individual stories capture how patients redefine and reclaim cannabis use as legitimate―individually and collectively―and grapple with an inherently political identity. These experiences help illustrate how stigma, prejudice, and social change operate.
By positioning cannabis use within sociological models of medical behavior, Newhart and Dolphin provide a wide-reaching, theoretically informed analysis of the issue that expands established concepts and provides new insight on medical cannabis and how state programs work.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Medical marijuana laws have spread across the U.S. to all but a handful of states. Yet, eighty years of social stigma and federal prohibition creates dilemmas for patients who participate in state programs.</p><p>Michelle Newhart and William Dolphin's <a href="https://bookshop.org/a/12343/9781138320888"><em>The Medicalization of Marijuana: Legitimacy, Stigma, and the Patient Experience</em></a> (Routledge, 2018) takes the first comprehensive look at how patients negotiate incomplete medicalization and what their experiences reveal about our relationship with this controversial plant as it is incorporated into biomedicine. Is cannabis used similarly to other medicines? Drawing on interviews with midlife patients in Colorado, a state at the forefront of medical cannabis implementation, this book explores the practical decisions individuals confront about medical use, including whether cannabis will work for them; the risks of registering in a state program; and how to handle questions of supply, dosage, and routines of use.</p><p>Individual stories capture how patients redefine and reclaim cannabis use as legitimate―individually and collectively―and grapple with an inherently political identity. These experiences help illustrate how stigma, prejudice, and social change operate.</p><p>By positioning cannabis use within sociological models of medical behavior, Newhart and Dolphin provide a wide-reaching, theoretically informed analysis of the issue that expands established concepts and provides new insight on medical cannabis and how state programs work.</p><p><a href="https://apps.pharmacy.wisc.edu/sopdir/lucas_richert/"><em>Lucas Richert</em></a><em> is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2982</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[39f67a5c-0cbe-11eb-be4a-e39d2bcae226]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7008967227.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gregory Forth, "A Dog Pissing at the Edge of a Path: Animal Metaphors in an Eastern Indonesian Society" (McGill-Queen’s UP, 2019)</title>
      <description>Gregory Forth, Professor Emeritus of Anthropology at the University of Alberta and Fellow of the Royal Society of Canada, has studied the Nage people of the eastern Indonesian island of Flores for more than three decades. In A Dog Pissing at the Edge of a Path: Animal Metaphors in an Eastern Indonesian Society (McGill-Queen’s UP, 2019), he focuses on how the Nage understand metaphor and how their knowledge of animals has helped to shape specific expressions. Based on extensive field research, the book explores the meaning and use of over 500 animal metaphors employed by the Nage. Additionally, Forth investigates how closely their indigenous concept of pata péle corresponds to the Greek-derived English concept of metaphor, and demonstrates that the Nage people understand these figures of speech in the same way as Westerners - namely as conventional ways of speaking about people and objects, not expressions of an essential identity between their animal vehicles and human referents. Theoretically engaging with anthropology's recent ontological turn, the book considers whether metaphors reveal significant differences in conceptions of human-animal relations, the human-animal contrast, and human understanding of other humans in different parts of the world.
To get a 20% discount on this book, go to this website here and enter this code on check out: MQF2.
Akash Ondaatje is a Research Associate at Know History. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820. Contact: 17amo2@queensu.ca
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Forth focuses on how the Nage understand metaphor and how their knowledge of animals has helped to shape specific expressions...</itunes:subtitle>
      <itunes:summary>Gregory Forth, Professor Emeritus of Anthropology at the University of Alberta and Fellow of the Royal Society of Canada, has studied the Nage people of the eastern Indonesian island of Flores for more than three decades. In A Dog Pissing at the Edge of a Path: Animal Metaphors in an Eastern Indonesian Society (McGill-Queen’s UP, 2019), he focuses on how the Nage understand metaphor and how their knowledge of animals has helped to shape specific expressions. Based on extensive field research, the book explores the meaning and use of over 500 animal metaphors employed by the Nage. Additionally, Forth investigates how closely their indigenous concept of pata péle corresponds to the Greek-derived English concept of metaphor, and demonstrates that the Nage people understand these figures of speech in the same way as Westerners - namely as conventional ways of speaking about people and objects, not expressions of an essential identity between their animal vehicles and human referents. Theoretically engaging with anthropology's recent ontological turn, the book considers whether metaphors reveal significant differences in conceptions of human-animal relations, the human-animal contrast, and human understanding of other humans in different parts of the world.
To get a 20% discount on this book, go to this website here and enter this code on check out: MQF2.
Akash Ondaatje is a Research Associate at Know History. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820. Contact: 17amo2@queensu.ca
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gregory Forth, Professor Emeritus of Anthropology at the University of Alberta and Fellow of the Royal Society of Canada, has studied the Nage people of the eastern Indonesian island of Flores for more than three decades. In <a href="https://bookshop.org/a/12343/9780773559226"><em>A Dog Pissing at the Edge of a Path: Animal Metaphors in an Eastern Indonesian Society</em></a> (McGill-Queen’s UP, 2019), he focuses on how the Nage understand metaphor and how their knowledge of animals has helped to shape specific expressions. Based on extensive field research, the book explores the meaning and use of over 500 animal metaphors employed by the Nage. Additionally, Forth investigates how closely their indigenous concept of pata péle corresponds to the Greek-derived English concept of metaphor, and demonstrates that the Nage people understand these figures of speech in the same way as Westerners - namely as conventional ways of speaking about people and objects, not expressions of an essential identity between their animal vehicles and human referents. Theoretically engaging with anthropology's recent ontological turn, the book considers whether metaphors reveal significant differences in conceptions of human-animal relations, the human-animal contrast, and human understanding of other humans in different parts of the world.</p><p>To get a 20% discount on this book, go to this website <a href="https://www.mqup.ca/dog-pissing-at-the-edge-of-a-path--a-products-9780773559233.php">here</a> and enter this code on check out: MQF2.</p><p><em>Akash Ondaatje is a Research Associate at Know History. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture through his thesis, </em><a href="https://qspace.library.queensu.ca/handle/1974/27991"><em>Animal Ascension: Elevation and Debasement Through Human-Animal Associations in English Satire, 1700-1820</em></a><em>. Contact: </em><a href="mailto:17amo2@queensu.ca"><em>17amo2@queensu.ca</em></a></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3482</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c26f66ea-0b0c-11eb-93e1-6f51308a31fd]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8407701893.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Minjeong Kim, "Elusive Belonging: Marriage Immigrants and "Multiculturalism" in Rural South Korea" (U Hawai’i Press, 2018)</title>
      <description>Studies on marriage migration often portray marriage migrants as victims of globalization and patriarchy. Although there are intersecting oppressions among female migrant workers, the tendency to conflate marriage migration with sex trafficking among humanitarian organizations and scholars lead to erasure of divergent experiences.
In her book, Elusive Belonging: Marriage Immigrants and "Multiculturalism" in Rural South Korea (University of Hawai’i Press, 2018), Minjeong Kim challenges this narrative by showing how the feeling of belonging eludes a simple binary between authenticity of love [read as inclusion] and exclusion. Through in-depth interviews with thirty-five Filipinas, twenty-five Korean husbands, and eight Korean community members, Kim explores emotional citizenship created between couples, in-law families, as well as the transnational network of Filipina migrants. As scholarship on citizenship and migration highlights the importance of emotions in creating communities and identities for migrants in their host countries, Kim shows how Filipina’s social identities, along with their locations, intersect with multiplicity of emotions to shape their belonging within diverse national, familial, and co-ethnic spaces. Through her rich ethnography of international marriage couples in rural South Korea, Kim reminds us of the danger of victim narrative that can flatten marriage migrants’ experiences, and offers us a new way of thinking about citizenship that is shaped by migrants themselves through a multiplicity of emotions.
Minjeong Kim is Associate Professor and Department Chair of Sociology at San Diego State University. Her research areas include gender, family and international migration, as well as Asian American studies and the media.
Da In Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include reproductive justice movement, care labor and migration, affect theory, citizenship, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Through in-depth interviews with thirty-five Filipinas, twenty-five Korean husbands, and eight Korean community members, Kim explores emotional citizenship created between couples, in-law families, as well as the transnational network of Filipina migrants...</itunes:subtitle>
      <itunes:summary>Studies on marriage migration often portray marriage migrants as victims of globalization and patriarchy. Although there are intersecting oppressions among female migrant workers, the tendency to conflate marriage migration with sex trafficking among humanitarian organizations and scholars lead to erasure of divergent experiences.
In her book, Elusive Belonging: Marriage Immigrants and "Multiculturalism" in Rural South Korea (University of Hawai’i Press, 2018), Minjeong Kim challenges this narrative by showing how the feeling of belonging eludes a simple binary between authenticity of love [read as inclusion] and exclusion. Through in-depth interviews with thirty-five Filipinas, twenty-five Korean husbands, and eight Korean community members, Kim explores emotional citizenship created between couples, in-law families, as well as the transnational network of Filipina migrants. As scholarship on citizenship and migration highlights the importance of emotions in creating communities and identities for migrants in their host countries, Kim shows how Filipina’s social identities, along with their locations, intersect with multiplicity of emotions to shape their belonging within diverse national, familial, and co-ethnic spaces. Through her rich ethnography of international marriage couples in rural South Korea, Kim reminds us of the danger of victim narrative that can flatten marriage migrants’ experiences, and offers us a new way of thinking about citizenship that is shaped by migrants themselves through a multiplicity of emotions.
Minjeong Kim is Associate Professor and Department Chair of Sociology at San Diego State University. Her research areas include gender, family and international migration, as well as Asian American studies and the media.
Da In Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include reproductive justice movement, care labor and migration, affect theory, citizenship, and critical empire studies. She can be reached at dainachoi@g.ucla.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Studies on marriage migration often portray marriage migrants as victims of globalization and patriarchy. Although there are intersecting oppressions among female migrant workers, the tendency to conflate marriage migration with sex trafficking among humanitarian organizations and scholars lead to erasure of divergent experiences.</p><p>In her book, <a href="https://bookshop.org/a/12343/9780824869816"><em>Elusive Belonging: Marriage Immigrants and "Multiculturalism" in Rural South Korea </em></a>(University of Hawai’i Press, 2018), Minjeong Kim challenges this narrative by showing how the feeling of belonging eludes a simple binary between authenticity of love [read as inclusion] and exclusion. Through in-depth interviews with thirty-five Filipinas, twenty-five Korean husbands, and eight Korean community members, Kim explores emotional citizenship created between couples, in-law families, as well as the transnational network of Filipina migrants. As scholarship on citizenship and migration highlights the importance of emotions in creating communities and identities for migrants in their host countries, Kim shows how Filipina’s social identities, along with their locations, intersect with multiplicity of emotions to shape their belonging within diverse national, familial, and co-ethnic spaces. Through her rich ethnography of international marriage couples in rural South Korea, Kim reminds us of the danger of victim narrative that can flatten marriage migrants’ experiences, and offers us a new way of thinking about citizenship that is shaped by migrants themselves through a multiplicity of emotions.</p><p>Minjeong Kim is Associate Professor and Department Chair of Sociology at San Diego State University. Her research areas include gender, family and international migration, as well as Asian American studies and the media.</p><p><em>Da In Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include reproductive justice movement, care labor and migration, affect theory, citizenship, and critical empire studies. She can be reached at </em><a href="mailto:dainachoi@g.ucla.edu"><em>dainachoi@g.ucla.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3470</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sara Luna, "Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border" (U Texas Press, 2020)</title>
      <description>Sex, drugs, religion, and love are potent combinations in la zona, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas. During the years 2008 and 2009, a time of intense drug violence, Sarah Luna met and built relationships with two kinds of migrants, women who moved from rural Mexico to Reynosa to become sex workers and American missionaries who moved from the United States to forge a fellowship with those workers.
Luna examines the entanglements, both intimate and financial, that define their lives. Using the concept of obligar, she delves into the connections that tie sex workers to their families, their clients, their pimps, the missionaries, and the drug dealers—and to the guilt, power, and comfort of faith. Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border (University of Texas Press, 2020) scrutinizes not only la zona and the people who work to survive there, but also Reynosa itself—including the influences of the United States—adding nuance and new understanding to the current Mexico-US border crisis.
The book has been recently awarded the 2020 Ruth Benedict Prize by the Association for Queer Anthropology for its “vibrant ethnographic detail and deft work across conceptual fields.”
This interview is part of an NBN special series on “Mobilities and Methods.”
Sarah Luna is the Kathryn A. McCarthy Assistant Professor in Women's Studies in the Department of Anthropology and the Women’s, Gender, and Sexuality Studies Program at Tufts University, with a focus on issues of sexual labor, migration, race, borderlands, and queer studies.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, entanglements: experiments in multimodal ethnography, and Anthropology News.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sex, drugs, religion, and love are potent combinations in la zona, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas...</itunes:subtitle>
      <itunes:summary>Sex, drugs, religion, and love are potent combinations in la zona, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas. During the years 2008 and 2009, a time of intense drug violence, Sarah Luna met and built relationships with two kinds of migrants, women who moved from rural Mexico to Reynosa to become sex workers and American missionaries who moved from the United States to forge a fellowship with those workers.
Luna examines the entanglements, both intimate and financial, that define their lives. Using the concept of obligar, she delves into the connections that tie sex workers to their families, their clients, their pimps, the missionaries, and the drug dealers—and to the guilt, power, and comfort of faith. Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border (University of Texas Press, 2020) scrutinizes not only la zona and the people who work to survive there, but also Reynosa itself—including the influences of the United States—adding nuance and new understanding to the current Mexico-US border crisis.
The book has been recently awarded the 2020 Ruth Benedict Prize by the Association for Queer Anthropology for its “vibrant ethnographic detail and deft work across conceptual fields.”
This interview is part of an NBN special series on “Mobilities and Methods.”
Sarah Luna is the Kathryn A. McCarthy Assistant Professor in Women's Studies in the Department of Anthropology and the Women’s, Gender, and Sexuality Studies Program at Tufts University, with a focus on issues of sexual labor, migration, race, borderlands, and queer studies.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, entanglements: experiments in multimodal ethnography, and Anthropology News.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sex, drugs, religion, and love are potent combinations in <em>la zona</em>, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas. During the years 2008 and 2009, a time of intense drug violence, Sarah Luna met and built relationships with two kinds of migrants, women who moved from rural Mexico to Reynosa to become sex workers and American missionaries who moved from the United States to forge a fellowship with those workers.</p><p>Luna examines the entanglements, both intimate and financial, that define their lives. Using the concept of <em>obligar</em>, she delves into the connections that tie sex workers to their families, their clients, their pimps, the missionaries, and the drug dealers—and to the guilt, power, and comfort of faith. <a href="https://bookshop.org/a/12343/9781477320501"><em>Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border</em></a> (University of Texas Press, 2020) scrutinizes not only <em>la zona</em> and the people who work to survive there, but also Reynosa itself—including the influences of the United States—adding nuance and new understanding to the current Mexico-US border crisis.</p><p>The book has been recently awarded the <a href="http://queeranthro.org/2020/09/18/announcing-the-2020-ruth-benedict-book-prize-winners/">2020 Ruth Benedict Prize</a> by the Association for Queer Anthropology for its “vibrant ethnographic detail and deft work across conceptual fields.”</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Sarah Luna is the Kathryn A. McCarthy Assistant Professor in Women's Studies in the Department of Anthropology and the Women’s, Gender, and Sexuality Studies Program at Tufts University, with a focus on issues of sexual labor, migration, race, borderlands, and queer studies.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>, and </em><a href="https://www.anthropology-news.org/index.php/2020/06/11/relationship-making-scaffolding-and-a-pandemic-in-istanbul/"><em>Anthropology News</em></a><em>.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2469</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Li Zhang, "Anxious China: Inner Revolution and Politics of Psychotherapy" (U California Press, 2020)</title>
      <description>The breathless pace of China’s economic reform has brought about deep ruptures in socioeconomic structures and people’s inner landscape. Faced with increasing market-driven competition and profound social changes, more and more middle-class urbanites are turning to Western-style psychological counseling to grapple with their mental distress. Anxious China: Inner Revolution and Politics of Psychotherapy (University of California Press, 2020) offers an in-depth ethnographic account of how an unfolding “inner revolution” is reconfiguring selfhood, psyche, family dynamics, sociality, and the mode of governing in post-socialist times. Li Zhang shows that anxiety—broadly construed in both medical and social terms—has become a powerful indicator for the general pulse of contemporary Chinese society. It is in this particular context that Zhang traces how a new psychotherapeutic culture takes root, thrives, and transforms itself across a wide range of personal, social, and political domains.
Suvi Rautio is a Course Lecturer at the University of Helsinki. As an anthropologist, her research seeks to deconstruct the social orderings of marginalized populations living in China to reveal the layers of social difference that characterize the nation today. She can be reached at suviprautio@gmail.com
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>355</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zhang offers an in-depth ethnographic account of how an unfolding “inner revolution” is reconfiguring selfhood, psyche, family dynamics, sociality, and the mode of governing in post-socialist times...</itunes:subtitle>
      <itunes:summary>The breathless pace of China’s economic reform has brought about deep ruptures in socioeconomic structures and people’s inner landscape. Faced with increasing market-driven competition and profound social changes, more and more middle-class urbanites are turning to Western-style psychological counseling to grapple with their mental distress. Anxious China: Inner Revolution and Politics of Psychotherapy (University of California Press, 2020) offers an in-depth ethnographic account of how an unfolding “inner revolution” is reconfiguring selfhood, psyche, family dynamics, sociality, and the mode of governing in post-socialist times. Li Zhang shows that anxiety—broadly construed in both medical and social terms—has become a powerful indicator for the general pulse of contemporary Chinese society. It is in this particular context that Zhang traces how a new psychotherapeutic culture takes root, thrives, and transforms itself across a wide range of personal, social, and political domains.
Suvi Rautio is a Course Lecturer at the University of Helsinki. As an anthropologist, her research seeks to deconstruct the social orderings of marginalized populations living in China to reveal the layers of social difference that characterize the nation today. She can be reached at suviprautio@gmail.com
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The breathless pace of China’s economic reform has brought about deep ruptures in socioeconomic structures and people’s inner landscape. Faced with increasing market-driven competition and profound social changes, more and more middle-class urbanites are turning to Western-style psychological counseling to grapple with their mental distress. <a href="https://bookshop.org/a/12343/9780520344181"><em>Anxious China: Inner Revolution and Politics of Psychotherapy</em></a> (University of California Press, 2020) offers an in-depth ethnographic account of how an unfolding “inner revolution” is reconfiguring selfhood, psyche, family dynamics, sociality, and the mode of governing in post-socialist times. Li Zhang shows that anxiety—broadly construed in both medical and social terms—has become a powerful indicator for the general pulse of contemporary Chinese society. It is in this particular context that Zhang traces how a new psychotherapeutic culture takes root, thrives, and transforms itself across a wide range of personal, social, and political domains.</p><p><em>Suvi Rautio is a Course Lecturer at the University of Helsinki. As an anthropologist, her research seeks to deconstruct the social orderings of marginalized populations living in China to reveal the layers of social difference that characterize the nation today. She can be reached at suviprautio@gmail.com</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4392</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alexey Golubev, "The Things of Life: Materiality in Late Soviet Russia" (Cornell UP, 2020)</title>
      <description>The Things of Life: Materiality in Late Soviet Russia (Cornell UP, 2020) is a social and cultural history of material objects and spaces during the late socialist era. It traces the biographies of Soviet things, examining how the material world of the late Soviet period influenced Soviet people's gender roles, habitual choices, social trajectories, and imaginary aspirations. Instead of seeing political structures and discursive frameworks as the only mechanisms for shaping Soviet citizens, Alexey Golubev explores how Soviet people used objects and spaces to substantiate their individual and collective selves. In doing so, Golubev rediscovers what helped Soviet citizens make sense of their selves and the world around them, ranging from space rockets and model aircraft to heritage buildings, and from home gyms to the hallways and basements of post-Stalinist housing. Through these various materialist fascinations, The Things of Life considers the ways in which many Soviet people subverted the efforts of the Communist regime to transform them into a rationally organized, disciplined, and easily controllable community.
Golubev argues that late Soviet materiality had an immense impact on the organization of the Soviet historical and spatial imagination. His approach also makes clear the ways in which the Soviet self was an integral part of the global experience of modernity rather than simply an outcome of Communist propaganda. Through its focus on materiality and personhood, The Things of Life expands our understanding of what made Soviet people and society "Soviet."
Alexey Golubev is a scholar of Russian history with a focus on social and cultural history of the twentieth century. He has a Cand.Sc. (kandidatskaya) degree from the Petrozavodsk University (2006) and a Ph.D. degree from the University of British Columbia (2016). Since 2017 he has worked as an Assistant Professor at the Department of History, University of Houston.
Steven Seegel is Professor of History at University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Golubev offers a social and cultural history of material objects and spaces during the late socialist era...</itunes:subtitle>
      <itunes:summary>The Things of Life: Materiality in Late Soviet Russia (Cornell UP, 2020) is a social and cultural history of material objects and spaces during the late socialist era. It traces the biographies of Soviet things, examining how the material world of the late Soviet period influenced Soviet people's gender roles, habitual choices, social trajectories, and imaginary aspirations. Instead of seeing political structures and discursive frameworks as the only mechanisms for shaping Soviet citizens, Alexey Golubev explores how Soviet people used objects and spaces to substantiate their individual and collective selves. In doing so, Golubev rediscovers what helped Soviet citizens make sense of their selves and the world around them, ranging from space rockets and model aircraft to heritage buildings, and from home gyms to the hallways and basements of post-Stalinist housing. Through these various materialist fascinations, The Things of Life considers the ways in which many Soviet people subverted the efforts of the Communist regime to transform them into a rationally organized, disciplined, and easily controllable community.
Golubev argues that late Soviet materiality had an immense impact on the organization of the Soviet historical and spatial imagination. His approach also makes clear the ways in which the Soviet self was an integral part of the global experience of modernity rather than simply an outcome of Communist propaganda. Through its focus on materiality and personhood, The Things of Life expands our understanding of what made Soviet people and society "Soviet."
Alexey Golubev is a scholar of Russian history with a focus on social and cultural history of the twentieth century. He has a Cand.Sc. (kandidatskaya) degree from the Petrozavodsk University (2006) and a Ph.D. degree from the University of British Columbia (2016). Since 2017 he has worked as an Assistant Professor at the Department of History, University of Houston.
Steven Seegel is Professor of History at University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501752889"><em>The Things of Life: Materiality in Late Soviet Russia</em></a><em> </em>(Cornell UP, 2020) is a social and cultural history of material objects and spaces during the late socialist era. It traces the biographies of Soviet things, examining how the material world of the late Soviet period influenced Soviet people's gender roles, habitual choices, social trajectories, and imaginary aspirations. Instead of seeing political structures and discursive frameworks as the only mechanisms for shaping Soviet citizens, Alexey Golubev explores how Soviet people used objects and spaces to substantiate their individual and collective selves. In doing so, Golubev rediscovers what helped Soviet citizens make sense of their selves and the world around them, ranging from space rockets and model aircraft to heritage buildings, and from home gyms to the hallways and basements of post-Stalinist housing. Through these various materialist fascinations, <em>The Things of Life</em> considers the ways in which many Soviet people subverted the efforts of the Communist regime to transform them into a rationally organized, disciplined, and easily controllable community.</p><p>Golubev argues that late Soviet materiality had an immense impact on the organization of the Soviet historical and spatial imagination. His approach also makes clear the ways in which the Soviet self was an integral part of the global experience of modernity rather than simply an outcome of Communist propaganda. Through its focus on materiality and personhood, <em>The Things of Life</em> expands our understanding of what made Soviet people and society "Soviet."</p><p>Alexey Golubev is a scholar of Russian history with a focus on social and cultural history of the twentieth century. He has a Cand.Sc. (<em>kandidatskaya</em>)<em> </em>degree from the Petrozavodsk University (2006) and a Ph.D. degree from the University of British Columbia (2016). Since 2017 he has worked as an Assistant Professor at the Department of History, University of Houston.</p><p><em>Steven Seegel is Professor of History at University of Northern Colorado.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3585</itunes:duration>
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      <title>Kristina M. Lyons, "Vital Decomposition: Soil Practitioners and Life Politics" (Duke UP, 2020)</title>
      <description>In Colombia, decades of social and armed conflict and the US-led war on drugs have created a seemingly untenable situation for scientists and rural communities as they attempt to care for forests and grow non-illicit crops. In her new book Vital Decomposition: Soil Practitioners and Life Politics (Duke University Press, 2020), Kristina M. Lyons presents an ethnography of human-soil relations. By following the practical engagements of soil scientists and peasants across labs, forests, and farms, the book attends to the struggles and collaborations between multiple actors over the meanings of peace, productivity, rural development, and sustainability in contemporary Colombia.
Alejandro Ponce de Leon is a Ph.D candidate at the University of California, Davis. He works, learns, and thinks in the Science and Technology Studies program.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lyons presents an ethnography of human-soil relations...</itunes:subtitle>
      <itunes:summary>In Colombia, decades of social and armed conflict and the US-led war on drugs have created a seemingly untenable situation for scientists and rural communities as they attempt to care for forests and grow non-illicit crops. In her new book Vital Decomposition: Soil Practitioners and Life Politics (Duke University Press, 2020), Kristina M. Lyons presents an ethnography of human-soil relations. By following the practical engagements of soil scientists and peasants across labs, forests, and farms, the book attends to the struggles and collaborations between multiple actors over the meanings of peace, productivity, rural development, and sustainability in contemporary Colombia.
Alejandro Ponce de Leon is a Ph.D candidate at the University of California, Davis. He works, learns, and thinks in the Science and Technology Studies program.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Colombia, decades of social and armed conflict and the US-led war on drugs have created a seemingly untenable situation for scientists and rural communities as they attempt to care for forests and grow non-illicit crops. In her new book <a href="https://bookshop.org/a/12343/9781478008163"><em>Vital Decomposition: Soil Practitioners and Life Politics</em></a> (Duke University Press, 2020), Kristina M. Lyons presents an ethnography of human-soil relations. By following the practical engagements of soil scientists and peasants across labs, forests, and farms, the book attends to the struggles and collaborations between multiple actors over the meanings of peace, productivity, rural development, and sustainability in contemporary Colombia.</p><p><a href="https://alejandroponcedeleon.me/"><em>Alejandro Ponce de Leon</em></a><em> is a Ph.D candidate at the University of California, Davis. He works, learns, and thinks in the Science and Technology Studies program.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2374</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tahseen Shams, "Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World" (Stanford UP, 2020)</title>
      <description>Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World (Stanford University Press, 2020) by Tahseen Shams (Assistant Professor of Sociology at the University of Toronto) reconceptualizes the homeland-hostland dyad. Drawing from the experiences of diasporic South Asian Muslim community in America, namely Bangladeshis, Pakistanis, and Indians, Shams introduces an innovative conceptual notion of “elsewhere” which informs her new multicentered approach to the study of globalized immigrant identities. Using ethnographic study, social media analysis, and autoethnographic reflections, she provocatively highlights how for her varied participants, their identities as South Asian Muslim Americans were not only informed by their perception of sending and receiving countries, but also was defined by societies beyond these nation states, especially those that defined their sense of an ummatic connection, such as to countries in the Middle East. In such instances, affinities to elsewhere informed South Asian American Muslim’s political and social mobilizations, such as during American presidential elections or in their other social justice involvement. At the same time, other elsewhere events, such as an ISIS attack in a European country, further altered their experiences as Muslims in America. The conceptual paradigm of “elsewhere” in this study productively shifts homeland-hostland dynamics beyond a simple binary and further challenges us to rethink how homeland politics, global Muslim events, and hostland reception dynamics complicate diasporic identity formation in a globalized and transnational context. This book will be of interest to those who work on international migration, diaspora studies, South Asian Islam, and Islam in America.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Drawing from the experiences of diasporic South Asian Muslim community in America, namely Bangladeshis, Pakistanis, and Indians, Shams introduces an innovative conceptual notion of “elsewhere” which informs her new multicentered approach to the study of globalized immigrant identities...</itunes:subtitle>
      <itunes:summary>Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World (Stanford University Press, 2020) by Tahseen Shams (Assistant Professor of Sociology at the University of Toronto) reconceptualizes the homeland-hostland dyad. Drawing from the experiences of diasporic South Asian Muslim community in America, namely Bangladeshis, Pakistanis, and Indians, Shams introduces an innovative conceptual notion of “elsewhere” which informs her new multicentered approach to the study of globalized immigrant identities. Using ethnographic study, social media analysis, and autoethnographic reflections, she provocatively highlights how for her varied participants, their identities as South Asian Muslim Americans were not only informed by their perception of sending and receiving countries, but also was defined by societies beyond these nation states, especially those that defined their sense of an ummatic connection, such as to countries in the Middle East. In such instances, affinities to elsewhere informed South Asian American Muslim’s political and social mobilizations, such as during American presidential elections or in their other social justice involvement. At the same time, other elsewhere events, such as an ISIS attack in a European country, further altered their experiences as Muslims in America. The conceptual paradigm of “elsewhere” in this study productively shifts homeland-hostland dynamics beyond a simple binary and further challenges us to rethink how homeland politics, global Muslim events, and hostland reception dynamics complicate diasporic identity formation in a globalized and transnational context. This book will be of interest to those who work on international migration, diaspora studies, South Asian Islam, and Islam in America.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503612839"><em>Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World</em></a><em> </em>(Stanford University Press, 2020) by Tahseen Shams (Assistant Professor of Sociology at the University of Toronto) reconceptualizes the homeland-hostland dyad. Drawing from the experiences of diasporic South Asian Muslim community in America, namely Bangladeshis, Pakistanis, and Indians, Shams introduces an innovative conceptual notion of “elsewhere” which informs her new multicentered approach to the study of globalized immigrant identities. Using ethnographic study, social media analysis, and autoethnographic reflections, she provocatively highlights how for her varied participants, their identities as South Asian Muslim Americans were not only informed by their perception of sending and receiving countries, but also was defined by societies beyond these nation states, especially those that defined their sense of an ummatic connection, such as to countries in the Middle East. In such instances, affinities to elsewhere informed South Asian American Muslim’s political and social mobilizations, such as during American presidential elections or in their other social justice involvement. At the same time, other elsewhere events, such as an ISIS attack in a European country, further altered their experiences as Muslims in America. The conceptual paradigm of “elsewhere” in this study productively shifts homeland-hostland dynamics beyond a simple binary and further challenges us to rethink how homeland politics, global Muslim events, and hostland reception dynamics complicate diasporic identity formation in a globalized and transnational context. This book will be of interest to those who work on international migration, diaspora studies, South Asian Islam, and Islam in America.</p><p><em>Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of </em>Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018)<em> and a co-author of </em>Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017)<em>. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier"><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3461</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Mark Bevir and Jason Blakely, "Interpretive Social Science: An Anti-Naturalist Approach" (Oxford UP, 2018)</title>
      <description>In Interpretive Social Science: An Anti-Naturalist Approach (Oxford University Press, 2018), Mark Bevir and Jason Blakely make a case for why interpretivism is the most philosophically cogent approach currently on offer in the social sciences, and for anti-naturalism as the best option among interpretivist alternatives. Part survey of existing approaches to social scientific inquiry and their philosophical roots, part argument for anti-naturalism, Interpretive Social Science is a concise, lucid and keenly argued account of the interpretivist agenda that at times chimes with other work featured to date on New Books in Interpretive Political and Social Science, and at others sounds an altogether different note about what interpretivists do, or ought to do, and why.
Listeners to this episode might also be interested in the symposium on Interpretive Social Science published in Critical Review (31:3-4), with contributions by Cornel Ban, Peregrine Schwartz-Shea and Lisa Wedeen.
To download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. He co-hosts the New Books in Southeast Asian Studies channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bevir and Blakely make a case for why interpretivism is the most philosophically cogent approach currently on offer in the social sciences, and for anti-naturalism as the best option among interpretivist alternatives..</itunes:subtitle>
      <itunes:summary>In Interpretive Social Science: An Anti-Naturalist Approach (Oxford University Press, 2018), Mark Bevir and Jason Blakely make a case for why interpretivism is the most philosophically cogent approach currently on offer in the social sciences, and for anti-naturalism as the best option among interpretivist alternatives. Part survey of existing approaches to social scientific inquiry and their philosophical roots, part argument for anti-naturalism, Interpretive Social Science is a concise, lucid and keenly argued account of the interpretivist agenda that at times chimes with other work featured to date on New Books in Interpretive Political and Social Science, and at others sounds an altogether different note about what interpretivists do, or ought to do, and why.
Listeners to this episode might also be interested in the symposium on Interpretive Social Science published in Critical Review (31:3-4), with contributions by Cornel Ban, Peregrine Schwartz-Shea and Lisa Wedeen.
To download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. He co-hosts the New Books in Southeast Asian Studies channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://oxford.universitypressscholarship.com/view/10.1093/oso/9780198832942.001.0001/oso-9780198832942"><em>Interpretive Social Science: An Anti-Naturalist Approach</em></a> (Oxford University Press, 2018), <a href="https://polisci.berkeley.edu/people/person/mark-bevir">Mark Bevir</a> and <a href="https://seaver.pepperdine.edu/academics/faculty/jason-blakely/">Jason Blakely</a> make a case for why interpretivism is the most philosophically cogent approach currently on offer in the social sciences, and for anti-naturalism as the best option among interpretivist alternatives. Part survey of existing approaches to social scientific inquiry and their philosophical roots, part argument for anti-naturalism, <em>Interpretive Social Science </em>is a concise, lucid and keenly argued account of the interpretivist agenda that at times chimes with other work featured to date on <a href="https://newbooksnetwork.com/category/interpretive-political-and-social-science/">New Books in Interpretive Political and Social Science</a>, and at others sounds an altogether different note about what interpretivists do, or ought to do, and why.</p><p>Listeners to this episode might also be interested in the <a href="https://www.tandfonline.com/toc/rcri20/31/3-4">symposium</a> on <em>Interpretive Social Science </em>published in <em>Critical Review </em>(31:3-4), with contributions by Cornel Ban, Peregrine Schwartz-Shea and Lisa Wedeen.</p><p>To download or stream episodes in this series, please subscribe to our host channel: <a href="https://newbooksnetwork.com/category/politics-society/political-science/">New Books in Political Science</a>.</p><p><a href="https://researchers.anu.edu.au/researchers/cheesman-nw"><em>Nick Cheesman</em></a><em> is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group. He co-hosts the </em><a href="https://newbooksnetwork.com/category/southeast-asian-studies/"><em>New Books in Southeast Asian Studies</em></a><em> channel.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3076</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ecc33f00-0d57-11eb-837c-1366d147489e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8371821570.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ahalya Satkunaratnam, "Moving Bodies, Navigating Conflict: Practicing Bharatanatyam in Colombo, Sri Lanka" (Wesleyan UP, 2020)</title>
      <description>“How can dance be sustained by its practitioners in the unstable political and geographical landscape of war?” Satkunaratnam asks this through her text, Moving Bodies, Navigating Conflict: Practicing Bharatanatyam in Colombo, Sri Lanka (Wesleyan UP, 2020), a groundbreaking ethnographic examination of dance practice in Colombo, Sri Lanka, during the civil war (1983–2009). It is the first book of scholarship on bharata natyam (a classical dance originating in India) in Sri Lanka, and the first on the role of this dance in the country's war. Focusing on women dancers, Ahalya Satkunaratnam shows how they navigated conditions of conflict and a neoliberal, global economy, resisted nationalism and militarism, and advocated for peace. Her interdisciplinary methodology combines historical analysis, methods of dance studies, and dance ethnography.
In this discussion, Satkunaratnam describes her ethnographic work, placing importance on the body, which carries the memory of war and transnational shifts. Satkunaratnam emphasizes trust and freeness in her process of telling stories that disrupt boundaries.
Ahalya Satkunaratnam is professor of arts and humanities at Quest University Canada located in the unceded territories of the Tseil-Watuth, Musqueum, and Squamish peoples. A dancer and choreographer, she has performed across the United States, Canada, India, and Sri Lanka.
Preethi Ramaprasad is a performer and doctoral student in Critical Dance Studies at the University of California, Riverside. Her research is based on the politics of bharatanatyam, mythologies, and transnationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How can dance be sustained by its practitioners in the unstable political and geographical landscape of war?</itunes:subtitle>
      <itunes:summary>“How can dance be sustained by its practitioners in the unstable political and geographical landscape of war?” Satkunaratnam asks this through her text, Moving Bodies, Navigating Conflict: Practicing Bharatanatyam in Colombo, Sri Lanka (Wesleyan UP, 2020), a groundbreaking ethnographic examination of dance practice in Colombo, Sri Lanka, during the civil war (1983–2009). It is the first book of scholarship on bharata natyam (a classical dance originating in India) in Sri Lanka, and the first on the role of this dance in the country's war. Focusing on women dancers, Ahalya Satkunaratnam shows how they navigated conditions of conflict and a neoliberal, global economy, resisted nationalism and militarism, and advocated for peace. Her interdisciplinary methodology combines historical analysis, methods of dance studies, and dance ethnography.
In this discussion, Satkunaratnam describes her ethnographic work, placing importance on the body, which carries the memory of war and transnational shifts. Satkunaratnam emphasizes trust and freeness in her process of telling stories that disrupt boundaries.
Ahalya Satkunaratnam is professor of arts and humanities at Quest University Canada located in the unceded territories of the Tseil-Watuth, Musqueum, and Squamish peoples. A dancer and choreographer, she has performed across the United States, Canada, India, and Sri Lanka.
Preethi Ramaprasad is a performer and doctoral student in Critical Dance Studies at the University of California, Riverside. Her research is based on the politics of bharatanatyam, mythologies, and transnationalism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“How can dance be sustained by its practitioners in the unstable political and geographical landscape of war?” Satkunaratnam asks this through her text, <a href="https://bookshop.org/a/12343/9780819578907"><em>Moving Bodies, Navigating Conflict: Practicing Bharatanatyam in Colombo, Sri Lanka</em></a> (Wesleyan UP, 2020), a groundbreaking ethnographic examination of dance practice in Colombo, Sri Lanka, during the civil war (1983–2009). It is the first book of scholarship on bharata natyam (a classical dance originating in India) in Sri Lanka, and the first on the role of this dance in the country's war. Focusing on women dancers, Ahalya Satkunaratnam shows how they navigated conditions of conflict and a neoliberal, global economy, resisted nationalism and militarism, and advocated for peace. Her interdisciplinary methodology combines historical analysis, methods of dance studies, and dance ethnography.</p><p>In this discussion, Satkunaratnam describes her ethnographic work, placing importance on the body, which carries the memory of war and transnational shifts. Satkunaratnam emphasizes trust and freeness in her process of telling stories that disrupt boundaries.</p><p>Ahalya Satkunaratnam is professor of arts and humanities at Quest University Canada located in the unceded territories of the Tseil-Watuth, Musqueum, and Squamish peoples. A dancer and choreographer, she has performed across the United States, Canada, India, and Sri Lanka.</p><p><em>Preethi Ramaprasad is a performer and doctoral student in Critical Dance Studies at the University of California, Riverside. Her research is based on the politics of bharatanatyam, mythologies, and transnationalism.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2707</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1688702199.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Fernando Domínguez Rubio, "Still Life: Ecologies of the Modern Imagination at the Art Museum" (U Chicago Press, 2020)</title>
      <description>How do you keep the cracks in Starry Night from spreading? How do you prevent artworks made of hugs or candies from disappearing? How do you render a fading photograph eternal—or should you attempt it at all? These are some of the questions that conservators, curators, registrars, and exhibition designers dealing with contemporary art face on a daily basis. In Still Life: Ecologies of the Modern Imagination at the Art Museum (University of Chicago Press, 2020), Fernando Domínguez Rubio delves into one of the most important museums of the world, the Museum of Modern Art (MoMA) in New York, to explore the day-to-day dilemmas that museum workers face when the immortal artworks that we see in the exhibition room reveal themselves to be slowly unfolding disasters.
Still Life offers a fascinating and detailed ethnographic account of what it takes to prevent these disasters from happening. Going behind the scenes at MoMA, Domínguez Rubio provides a rare view of the vast technological apparatus—from climatic infrastructures and storage facilities, to conservation labs and machine rooms—and teams of workers—from conservators and engineers to guards and couriers—who fight to hold artworks still.
As MoMA reopens after a massive expansion and rearranging of its space and collections, Still Life not only offers a much-needed account of the spaces, actors, and forms of labor traditionally left out of the main narratives of art, but it also offers a timely meditation on how far we, as a society, are willing to go to keep the things we value from disappearing into oblivion.
This interview is part of an NBN special series on “Mobilities and Methods.”
Fernando Domínguez Rubio is an Associate Professor at the Department of Communication at the University of California-San Diego.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.
Nushelle de Silva is a PhD candidate in the Department of Architecture at the Massachusetts Institute of Technology. Her work examines museums and exhibitions, and how the dissemination of visual culture is politically mediated by international organizations in the twentieth century.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do you keep the cracks in Starry Night from spreading?</itunes:subtitle>
      <itunes:summary>How do you keep the cracks in Starry Night from spreading? How do you prevent artworks made of hugs or candies from disappearing? How do you render a fading photograph eternal—or should you attempt it at all? These are some of the questions that conservators, curators, registrars, and exhibition designers dealing with contemporary art face on a daily basis. In Still Life: Ecologies of the Modern Imagination at the Art Museum (University of Chicago Press, 2020), Fernando Domínguez Rubio delves into one of the most important museums of the world, the Museum of Modern Art (MoMA) in New York, to explore the day-to-day dilemmas that museum workers face when the immortal artworks that we see in the exhibition room reveal themselves to be slowly unfolding disasters.
Still Life offers a fascinating and detailed ethnographic account of what it takes to prevent these disasters from happening. Going behind the scenes at MoMA, Domínguez Rubio provides a rare view of the vast technological apparatus—from climatic infrastructures and storage facilities, to conservation labs and machine rooms—and teams of workers—from conservators and engineers to guards and couriers—who fight to hold artworks still.
As MoMA reopens after a massive expansion and rearranging of its space and collections, Still Life not only offers a much-needed account of the spaces, actors, and forms of labor traditionally left out of the main narratives of art, but it also offers a timely meditation on how far we, as a society, are willing to go to keep the things we value from disappearing into oblivion.
This interview is part of an NBN special series on “Mobilities and Methods.”
Fernando Domínguez Rubio is an Associate Professor at the Department of Communication at the University of California-San Diego.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.
Nushelle de Silva is a PhD candidate in the Department of Architecture at the Massachusetts Institute of Technology. Her work examines museums and exhibitions, and how the dissemination of visual culture is politically mediated by international organizations in the twentieth century.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do you keep the cracks in <em>Starry Night </em>from spreading? How do you prevent artworks made of hugs or candies from disappearing? How do you render a fading photograph eternal—or should you attempt it at all? These are some of the questions that conservators, curators, registrars, and exhibition designers dealing with contemporary art face on a daily basis. In <a href="https://bookshop.org/a/12343/9780226714080"><em>Still Life: Ecologies of the Modern Imagination at the Art Museum </em></a>(University of Chicago Press, 2020), Fernando Domínguez Rubio delves into one of the most important museums of the world, the Museum of Modern Art (MoMA) in New York, to explore the day-to-day dilemmas that museum workers face when the immortal artworks that we see in the exhibition room reveal themselves to be slowly unfolding disasters.</p><p><em>Still Life</em> offers a fascinating and detailed ethnographic account of what it takes to prevent these disasters from happening. Going behind the scenes at MoMA, Domínguez Rubio provides a rare view of the vast technological apparatus—from climatic infrastructures and storage facilities, to conservation labs and machine rooms—and teams of workers—from conservators and engineers to guards and couriers—who fight to hold artworks still.</p><p>As MoMA reopens after a massive expansion and rearranging of its space and collections,<em> Still Life</em> not only offers a much-needed account of the spaces, actors, and forms of labor traditionally left out of the main narratives of art, but it also offers a timely meditation on how far we, as a society, are willing to go to keep the things we value from disappearing into oblivion.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Fernando Domínguez Rubio is an Associate Professor at the Department of Communication at the University of California-San Diego.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.</em></p><p><a href="https://www.nushelledesilva.com/"><em>Nushelle de Silva</em></a><em> is a PhD candidate in the Department of Architecture at the Massachusetts Institute of Technology. Her work examines museums and exhibitions, and how the dissemination of visual culture is politically mediated by international organizations in the twentieth century.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3642</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[213b39e0-0583-11eb-958e-8b51de641ae9]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2291086672.mp3?updated=1735841055" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph E. David, "Kinship, Law and Politics: An Anatomy of Belonging" (Cambridge UP, 2020)</title>
      <description>Why are we so concerned with belonging? In what ways does our belonging constitute our identity? Is belonging a universal concept or a culturally dependent value? How does belonging situate and motivate us?  In these days of identity politics, these issues are more significant and more complex than ever.
Joseph E. David grapples with these questions through a genealogical analysis of ideas and concepts of belonging. In his book Kinship, Law and Politics: An Anatomy of Belonging (Cambridge UP, 2020) examines crucial historical moments in which perceptions of belonging were formed, transformed, or dismantled.
The cases presented here focus on the pivotal role played by belonging in kinship, law, and political order, stretching across cultural and religious contexts from eleventh-century Mediterranean religious legal debates to twentieth-century statist liberalism in Western societies.
With thorough inquiry into diverse discourses of belonging, David pushes past the politics of belonging to acknowledge just how wide-ranging and fluid notions of belonging can be.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why are we so concerned with belonging? In what ways does our belonging constitute our identity?</itunes:subtitle>
      <itunes:summary>Why are we so concerned with belonging? In what ways does our belonging constitute our identity? Is belonging a universal concept or a culturally dependent value? How does belonging situate and motivate us?  In these days of identity politics, these issues are more significant and more complex than ever.
Joseph E. David grapples with these questions through a genealogical analysis of ideas and concepts of belonging. In his book Kinship, Law and Politics: An Anatomy of Belonging (Cambridge UP, 2020) examines crucial historical moments in which perceptions of belonging were formed, transformed, or dismantled.
The cases presented here focus on the pivotal role played by belonging in kinship, law, and political order, stretching across cultural and religious contexts from eleventh-century Mediterranean religious legal debates to twentieth-century statist liberalism in Western societies.
With thorough inquiry into diverse discourses of belonging, David pushes past the politics of belonging to acknowledge just how wide-ranging and fluid notions of belonging can be.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why are we so concerned with belonging? In what ways does our belonging constitute our identity? Is belonging a universal concept or a culturally dependent value? How does belonging situate and motivate us?  In these days of identity politics, these issues are more significant and more complex than ever.</p><p>Joseph E. David grapples with these questions through a genealogical analysis of ideas and concepts of belonging. In his book <a href="https://bookshop.org/a/12343/9781108499682"><em>Kinship, Law and Politics: An Anatomy of Belonging</em></a> (Cambridge UP, 2020) examines crucial historical moments in which perceptions of belonging were formed, transformed, or dismantled.</p><p>The cases presented here focus on the pivotal role played by belonging in kinship, law, and political order, stretching across cultural and religious contexts from eleventh-century Mediterranean religious legal debates to twentieth-century statist liberalism in Western societies.</p><p>With thorough inquiry into diverse discourses of belonging, David pushes past the politics of belonging to acknowledge just how wide-ranging and fluid notions of belonging can be.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at </em><a href="mailto:r.garfinkel@yahoo.com"><em>r.garfinkel@yahoo.com</em></a><em> or tweet </em><a href="https://twitter.com/embracingwisdom?lang=en"><em>@embracingwisdom</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2834</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[11b5b7f4-0586-11eb-bcc7-1389efa35fd0]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2263548164.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adam Auerbach, "Demanding Development: The Politics of Public Good Provision in India’s Urban Slums" (Cambridge UP, 2019)</title>
      <description>India’s urban slums exhibit dramatic variation in their access to basic public goods and services—paved roads, piped water, trash removal, sewers, and streetlights. Why are some vulnerable communities able to secure development from the state while others fail?
Author Adam Michael Auerbach, Assistant Professor at the School of International Service at American University, Washington D.C, explores the this question in his book, Demanding Development: The Politics of Public Good Provision in India’s Urban Slums (Cambridge UP, 2019)
Drawing on over two years of fieldwork in the north Indian cities of Bhopal and Jaipur, the book’s theory centres on the political organization of slums and the informal slum leaders who spearhead resident efforts to petition the state for public services—in particular, those slum leaders who are party workers. The book shows that the striking variation in the density and partisan distribution of party workers across settlements has powerful consequences for the ability of residents to politically mobilize to improve local conditions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>India’s urban slums exhibit dramatic variation in their access to basic public goods and services—paved roads, piped water, trash removal, sewers, and streetlights. Why are some vulnerable communities able to secure development from the state while others fail?</itunes:subtitle>
      <itunes:summary>India’s urban slums exhibit dramatic variation in their access to basic public goods and services—paved roads, piped water, trash removal, sewers, and streetlights. Why are some vulnerable communities able to secure development from the state while others fail?
Author Adam Michael Auerbach, Assistant Professor at the School of International Service at American University, Washington D.C, explores the this question in his book, Demanding Development: The Politics of Public Good Provision in India’s Urban Slums (Cambridge UP, 2019)
Drawing on over two years of fieldwork in the north Indian cities of Bhopal and Jaipur, the book’s theory centres on the political organization of slums and the informal slum leaders who spearhead resident efforts to petition the state for public services—in particular, those slum leaders who are party workers. The book shows that the striking variation in the density and partisan distribution of party workers across settlements has powerful consequences for the ability of residents to politically mobilize to improve local conditions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>India’s urban slums exhibit dramatic variation in their access to basic public goods and services—paved roads, piped water, trash removal, sewers, and streetlights. Why are some vulnerable communities able to secure development from the state while others fail?</p><p>Author Adam Michael Auerbach, Assistant Professor at the School of International Service at American University, Washington D.C, explores the this question in his book, <a href="https://bookshop.org/a/12343/9781108741330"><em>Demanding Development: The Politics of Public Good Provision in India’s Urban Slums</em></a><em> </em>(Cambridge UP, 2019)</p><p>Drawing on over two years of fieldwork in the north Indian cities of Bhopal and Jaipur, the book’s theory centres on the political organization of slums and the informal slum leaders who spearhead resident efforts to petition the state for public services—in particular, those slum leaders who are party workers. The book shows that the striking variation in the density and partisan distribution of party workers across settlements has powerful consequences for the ability of residents to politically mobilize to improve local conditions.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[67a51b78-01a3-11eb-b9d9-cbe7b1a37980]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5345868061.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Barash, "Threats: Intimidation and Its Discontents" (Oxford UP, 2020)</title>
      <description>What are the similar ways in which animals and people try to intimidate others? In his new book, Threats: Intimidation and Its Discontents (Oxford UP, 2020), David Barash explains.
Barash is a research scientist and writer who spent 43 years as a professor of psychology at the University of Washington. He’s authored over 240 peer-reviewed scientific papers, and authored or co-authored 41 books. Among his awards is being named a Fellow of the American Association for the Advancement of Science.
Topics covered in this episode include:

The degree to which bluffing is intrinsic to animals’ survival strategy, with better success at bluffing generally speaking than is true of human beings.

What advice did Roy Cohn give Donald Trump and how exaggerating one’s prowess is an essential part of that advice.

The degree to which many Americans feel besieged, and in looking for a solution might see Democrats as the “mommy party” and Republicans as the “daddy party.”


Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his “Faces of the Week” blog, visit https://emotionswizard.com.
 
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What are the similar ways in which animals and people try to intimidate others?</itunes:subtitle>
      <itunes:summary>What are the similar ways in which animals and people try to intimidate others? In his new book, Threats: Intimidation and Its Discontents (Oxford UP, 2020), David Barash explains.
Barash is a research scientist and writer who spent 43 years as a professor of psychology at the University of Washington. He’s authored over 240 peer-reviewed scientific papers, and authored or co-authored 41 books. Among his awards is being named a Fellow of the American Association for the Advancement of Science.
Topics covered in this episode include:

The degree to which bluffing is intrinsic to animals’ survival strategy, with better success at bluffing generally speaking than is true of human beings.

What advice did Roy Cohn give Donald Trump and how exaggerating one’s prowess is an essential part of that advice.

The degree to which many Americans feel besieged, and in looking for a solution might see Democrats as the “mommy party” and Republicans as the “daddy party.”


Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his “Faces of the Week” blog, visit https://emotionswizard.com.
 
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are the similar ways in which animals and people try to intimidate others? In his new book, <a href="https://bookshop.org/a/12343/9780190055295"><em>Threats: Intimidation and Its Discontents</em></a> (Oxford UP, 2020), David Barash explains.</p><p>Barash is a research scientist and writer who spent 43 years as a professor of psychology at the University of Washington. He’s authored over 240 peer-reviewed scientific papers, and authored or co-authored 41 books. Among his awards is being named a Fellow of the American Association for the Advancement of Science.</p><p>Topics covered in this episode include:</p><ul>
<li>The degree to which bluffing is intrinsic to animals’ survival strategy, with better success at bluffing generally speaking than is true of human beings.</li>
<li>What advice did Roy Cohn give Donald Trump and how exaggerating one’s prowess is an essential part of that advice.</li>
<li>The degree to which many Americans feel besieged, and in looking for a solution might see Democrats as the “mommy party” and Republicans as the “daddy party.”</li>
</ul><p><br></p><p><em>Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (</em><a href="https://www.sensorylogic.com"><em>https://www.sensorylogic.com</em></a><em>). To check out his “Faces of the Week” blog, visit </em><a href="https://emotionswizard.com"><em>https://emotionswizard.com</em></a><em>.</em></p><p> </p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2615</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>John W. Traphagan, "Cosmopolitan Rurality, Depopulation, and Entrepreneurial Ecosystems in 21st-Century Japan" (Cambria Press, 2020)</title>
      <description>John W. Traphagan’s Cosmopolitan Rurality, Depopulation, and Entrepreneurial Ecosystems in 21st-Century Japan (Cambria Press, 2020) presents a series of deeply contextualized ethnographies of small-business entrepreneurs and the entrepreneurial ecosystem of contemporary rural Japan.
Since the beginning of the twenty-first century, Japan has been experiencing an unprecedented decline in population that is expected to accelerate over the coming decades. Rural areas, in particular, have been at the cutting edge of this demographic transition as young people often out-migrate to urban areas to pursue education and career opportunities and to explore spaces and lifeways viewed as cosmopolitan and international. At the same time, some urbanites have decided to either return to the rural climes of their upbringing or move there for the first time to start small businesses. And rural communities have attempted to attract large projects, such as the International Linear Collider, that it is hoped will draw in new people, prevent younger people from out-migrating, and bolster local economies. A combination of individual and institutional entrepreneurial activities is changing the social and geographical landscape of rural Japan and reinventing that space as one that blends perceptions and experiences of the urban and rural, cosmopolitan and rustic.
While there has been considerable research on rural Japan and numerous studies that focus on entrepreneurs, only limited attention has been paid to the intersection of entrepreneurial activities in rural Japan and the ways in which entrepreneurs more generally are contributing to the re-formation of rural space and place. This ethnographic study develops the concept of cosmopolitan rurality as a social and geographical space that cannot be characterized as either urban or rural nor as specifically cosmopolitan or rustic. In the "rural" Japan of the early twenty-first, as in many other parts of the industrial world, we see the emergence of a new type of social context forming a hybrid space of neo-rurality that brings together people and ideas reflecting local, national, and global frames of experience. One of the key drivers behind this hybrid space is expressed in entrepreneurial activities by locals to generate an entrepreneurial ecosystem that it is hoped can attract new people and ideas while retaining ideational and geographical elements associated with traditional values and spaces.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>353</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Traphagan presents a series of deeply contextualized ethnographies of small-business entrepreneurs and the entrepreneurial ecosystem of contemporary rural Japan...</itunes:subtitle>
      <itunes:summary>John W. Traphagan’s Cosmopolitan Rurality, Depopulation, and Entrepreneurial Ecosystems in 21st-Century Japan (Cambria Press, 2020) presents a series of deeply contextualized ethnographies of small-business entrepreneurs and the entrepreneurial ecosystem of contemporary rural Japan.
Since the beginning of the twenty-first century, Japan has been experiencing an unprecedented decline in population that is expected to accelerate over the coming decades. Rural areas, in particular, have been at the cutting edge of this demographic transition as young people often out-migrate to urban areas to pursue education and career opportunities and to explore spaces and lifeways viewed as cosmopolitan and international. At the same time, some urbanites have decided to either return to the rural climes of their upbringing or move there for the first time to start small businesses. And rural communities have attempted to attract large projects, such as the International Linear Collider, that it is hoped will draw in new people, prevent younger people from out-migrating, and bolster local economies. A combination of individual and institutional entrepreneurial activities is changing the social and geographical landscape of rural Japan and reinventing that space as one that blends perceptions and experiences of the urban and rural, cosmopolitan and rustic.
While there has been considerable research on rural Japan and numerous studies that focus on entrepreneurs, only limited attention has been paid to the intersection of entrepreneurial activities in rural Japan and the ways in which entrepreneurs more generally are contributing to the re-formation of rural space and place. This ethnographic study develops the concept of cosmopolitan rurality as a social and geographical space that cannot be characterized as either urban or rural nor as specifically cosmopolitan or rustic. In the "rural" Japan of the early twenty-first, as in many other parts of the industrial world, we see the emergence of a new type of social context forming a hybrid space of neo-rurality that brings together people and ideas reflecting local, national, and global frames of experience. One of the key drivers behind this hybrid space is expressed in entrepreneurial activities by locals to generate an entrepreneurial ecosystem that it is hoped can attract new people and ideas while retaining ideational and geographical elements associated with traditional values and spaces.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://liberalarts.utexas.edu/rs/faculty/jt27">John W. Traphagan</a>’s <a href="https://bookshop.org/a/12343/9781621965022"><em>Cosmopolitan Rurality, Depopulation, and Entrepreneurial Ecosystems in 21st-Century Japan</em></a> (Cambria Press, 2020) presents a series of deeply contextualized ethnographies of small-business entrepreneurs and the entrepreneurial ecosystem of contemporary rural Japan.</p><p>Since the beginning of the twenty-first century, Japan has been experiencing an unprecedented decline in population that is expected to accelerate over the coming decades. Rural areas, in particular, have been at the cutting edge of this demographic transition as young people often out-migrate to urban areas to pursue education and career opportunities and to explore spaces and lifeways viewed as cosmopolitan and international. At the same time, some urbanites have decided to either return to the rural climes of their upbringing or move there for the first time to start small businesses. And rural communities have attempted to attract large projects, such as the International Linear Collider, that it is hoped will draw in new people, prevent younger people from out-migrating, and bolster local economies. A combination of individual and institutional entrepreneurial activities is changing the social and geographical landscape of rural Japan and reinventing that space as one that blends perceptions and experiences of the urban and rural, cosmopolitan and rustic.</p><p>While there has been considerable research on rural Japan and numerous studies that focus on entrepreneurs, only limited attention has been paid to the intersection of entrepreneurial activities in rural Japan and the ways in which entrepreneurs more generally are contributing to the re-formation of rural space and place. This ethnographic study develops the concept of cosmopolitan rurality as a social and geographical space that cannot be characterized as either urban or rural nor as specifically cosmopolitan or rustic. In the "rural" Japan of the early twenty-first, as in many other parts of the industrial world, we see the emergence of a new type of social context forming a hybrid space of neo-rurality that brings together people and ideas reflecting local, national, and global frames of experience. One of the key drivers behind this hybrid space is expressed in entrepreneurial activities by locals to generate an entrepreneurial ecosystem that it is hoped can attract new people and ideas while retaining ideational and geographical elements associated with traditional values and spaces.</p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6176</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jennifer J. Carroll, "Narkomania: Drugs, HIV, and Citizenship in Ukraine" (Cornell UP, 2019) </title>
      <description>Against the backdrop of a post-Soviet state set aflame by geopolitical conflict and violent revolution, Narkomania: Drugs, HIV, and Citizenship in Ukraine (Cornell UP, 2019) considers whether substance use disorders are everywhere the same and whether our responses to drug use presuppose what kind of people those who use drugs really are. Jennifer J. Carroll's ethnography is a story about public health and international efforts to quell the spread of HIV. Carroll focuses on Ukraine where the prevalence of HIV among people who use drugs is higher than in parts of sub-Saharan Africa and unpacks the arguments and myths surrounding medication-assisted treatment (MAT) in Ukraine. What she presents in Narkomania forces us to question drug policy, its uses, and its effects on "normal" citizens.
Carroll uses her findings to explore what people who use drugs can teach us about the contemporary societies emerging in post-Soviet space. With examples of how MAT has been politicized, how drug use has been tied to ideas of "good" citizenship, and how vigilantism towards people who use drugs has occurred, Narkomania details the cultural and historical backstory of the situation in Ukraine. Carroll reveals how global efforts supporting MAT in Ukraine allow the ideas surrounding MAT, drug use, and HIV to resonate more broadly into international politics and echo into the heart of the Ukrainian public.
Dr. Jennifer J. Carroll is a medical anthropologist, research scientist, and subject matter expert on substance use and public health interventions to prevent overdose. She earned her PhD in cultural anthropology and her MPH in epidemiology at the University of Washington. She currently holds appointments as an Assistant Professor of Anthropology at Elon University in Elon, North Carolina and Adjunct Assistant Professor of Medicine at Brown University in Providence, Rhode Island.
Steven Seegel is Professor of History at the University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Carroll considers whether substance use disorders are everywhere the same and whether our responses to drug use presuppose what kind of people those who use drugs really are...</itunes:subtitle>
      <itunes:summary>Against the backdrop of a post-Soviet state set aflame by geopolitical conflict and violent revolution, Narkomania: Drugs, HIV, and Citizenship in Ukraine (Cornell UP, 2019) considers whether substance use disorders are everywhere the same and whether our responses to drug use presuppose what kind of people those who use drugs really are. Jennifer J. Carroll's ethnography is a story about public health and international efforts to quell the spread of HIV. Carroll focuses on Ukraine where the prevalence of HIV among people who use drugs is higher than in parts of sub-Saharan Africa and unpacks the arguments and myths surrounding medication-assisted treatment (MAT) in Ukraine. What she presents in Narkomania forces us to question drug policy, its uses, and its effects on "normal" citizens.
Carroll uses her findings to explore what people who use drugs can teach us about the contemporary societies emerging in post-Soviet space. With examples of how MAT has been politicized, how drug use has been tied to ideas of "good" citizenship, and how vigilantism towards people who use drugs has occurred, Narkomania details the cultural and historical backstory of the situation in Ukraine. Carroll reveals how global efforts supporting MAT in Ukraine allow the ideas surrounding MAT, drug use, and HIV to resonate more broadly into international politics and echo into the heart of the Ukrainian public.
Dr. Jennifer J. Carroll is a medical anthropologist, research scientist, and subject matter expert on substance use and public health interventions to prevent overdose. She earned her PhD in cultural anthropology and her MPH in epidemiology at the University of Washington. She currently holds appointments as an Assistant Professor of Anthropology at Elon University in Elon, North Carolina and Adjunct Assistant Professor of Medicine at Brown University in Providence, Rhode Island.
Steven Seegel is Professor of History at the University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Against the backdrop of a post-Soviet state set aflame by geopolitical conflict and violent revolution, <a href="https://bookshop.org/a/12343/9781501736926"><em>Narkomania: Drugs, HIV, and Citizenship in Ukraine</em></a> (Cornell UP, 2019) considers whether substance use disorders are everywhere the same and whether our responses to drug use presuppose what kind of people those who use drugs really are. Jennifer J. Carroll's ethnography is a story about public health and international efforts to quell the spread of HIV. Carroll focuses on Ukraine where the prevalence of HIV among people who use drugs is higher than in parts of sub-Saharan Africa and unpacks the arguments and myths surrounding medication-assisted treatment (MAT) in Ukraine. What she presents in Narkomania forces us to question drug policy, its uses, and its effects on "normal" citizens.</p><p>Carroll uses her findings to explore what people who use drugs can teach us about the contemporary societies emerging in post-Soviet space. With examples of how MAT has been politicized, how drug use has been tied to ideas of "good" citizenship, and how vigilantism towards people who use drugs has occurred, Narkomania details the cultural and historical backstory of the situation in Ukraine. Carroll reveals how global efforts supporting MAT in Ukraine allow the ideas surrounding MAT, drug use, and HIV to resonate more broadly into international politics and echo into the heart of the Ukrainian public.</p><p>Dr. Jennifer J. Carroll is a medical anthropologist, research scientist, and subject matter expert on substance use and public health interventions to prevent overdose. She earned her PhD in cultural anthropology and her MPH in epidemiology at the University of Washington. She currently holds appointments as an Assistant Professor of Anthropology at Elon University in Elon, North Carolina and Adjunct Assistant Professor of Medicine at Brown University in Providence, Rhode Island.</p><p><em>Steven Seegel is Professor of History at the University of Northern Colorado.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3372</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sophie Richter-Devroe, "Women’s Political Activism in Palestine: Peacebuilding, Resistance, and Survival" (U Illinois Press, 2018)</title>
      <description>Dr. Sophie Richter-Devroe’s book, Women’s Political Activism in Palestine: Peacebuilding, Resistance, and Survival (University of Illinois Press, 2018) offers an analysis of the forms assumed by women’s political resistance in Occupied Palestine and interrogates how an understanding of such activism might be expanded if one attends to the ‘everyday’.
During the last twenty years, Palestinian women have practiced creative and, often, informal everyday forms of political activism. Building upon long-term ethnographic fieldwork, including several in-depth interviews and extended participant-observation, Dr. Richter-Devroe reflects on their struggles to bring about social and political change. In doing so, she presents a two-pronged critique of liberal notions of ‘the political’ as well as of mainstream conflict resolution methods–specifically the failed woman-to-woman peacebuilding projects so lauded around the world–which collapse in a context such as Palestine, characterized by ever-intensifying Israeli occupation and settler-colonial policies. Thus Dr. Richter-Devroe suggests that women confront Israeli settler colonialism both directly and indirectly through popular and everyday acts of resistance, drawing particular attention to the intricate dynamics of the everyday, tracing the emergent politics that women articulate and practice in that lived space. That is, through everyday acts with continuously offer women ways to reaffirm and reclaim their ‘right to have rights’, they are able to affect a unique form of political resistance, one that constitutes an important subject of study.
In shedding light on contemporary gendered 'politics from below' in the region, then, the book invites a rethinking of the workings, shapes, and boundaries of the political in ways that importantly contribute to and expand studies of gender and politics in the Middle East.
Dr. Sophie Richter-Devroe is an associate professor at Hamad bin Khalifa University, Doha in the Middle Eastern Studies Department in the College of Humanities and Social Sciences.
This interview is part of an NBN special series on “Mobilities and Methods“.
Josephine Chaet is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of authoritarian politics and women’s organizing in Amman, Jordan.’
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 05 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richter-Devroe offers an analysis of the forms assumed by women’s political resistance in Occupied Palestine and interrogates how an understanding of such activism might be expanded if one attends to the ‘everyday’...</itunes:subtitle>
      <itunes:summary>Dr. Sophie Richter-Devroe’s book, Women’s Political Activism in Palestine: Peacebuilding, Resistance, and Survival (University of Illinois Press, 2018) offers an analysis of the forms assumed by women’s political resistance in Occupied Palestine and interrogates how an understanding of such activism might be expanded if one attends to the ‘everyday’.
During the last twenty years, Palestinian women have practiced creative and, often, informal everyday forms of political activism. Building upon long-term ethnographic fieldwork, including several in-depth interviews and extended participant-observation, Dr. Richter-Devroe reflects on their struggles to bring about social and political change. In doing so, she presents a two-pronged critique of liberal notions of ‘the political’ as well as of mainstream conflict resolution methods–specifically the failed woman-to-woman peacebuilding projects so lauded around the world–which collapse in a context such as Palestine, characterized by ever-intensifying Israeli occupation and settler-colonial policies. Thus Dr. Richter-Devroe suggests that women confront Israeli settler colonialism both directly and indirectly through popular and everyday acts of resistance, drawing particular attention to the intricate dynamics of the everyday, tracing the emergent politics that women articulate and practice in that lived space. That is, through everyday acts with continuously offer women ways to reaffirm and reclaim their ‘right to have rights’, they are able to affect a unique form of political resistance, one that constitutes an important subject of study.
In shedding light on contemporary gendered 'politics from below' in the region, then, the book invites a rethinking of the workings, shapes, and boundaries of the political in ways that importantly contribute to and expand studies of gender and politics in the Middle East.
Dr. Sophie Richter-Devroe is an associate professor at Hamad bin Khalifa University, Doha in the Middle Eastern Studies Department in the College of Humanities and Social Sciences.
This interview is part of an NBN special series on “Mobilities and Methods“.
Josephine Chaet is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of authoritarian politics and women’s organizing in Amman, Jordan.’
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Sophie Richter-Devroe’s book, <a href="https://amzn.to/2HhIoPx"><em>Women’s Political Activism in Palestine: Peacebuilding, Resistance, and Survival</em></a> (University of Illinois Press, 2018) offers an analysis of the forms assumed by women’s political resistance in Occupied Palestine and interrogates how an understanding of such activism might be expanded if one attends to the ‘everyday’.</p><p>During the last twenty years, Palestinian women have practiced creative and, often, informal everyday forms of political activism. Building upon long-term ethnographic fieldwork, including several in-depth interviews and extended participant-observation, Dr. Richter-Devroe reflects on their struggles to bring about social and political change. In doing so, she presents a two-pronged critique of liberal notions of ‘the political’ as well as of mainstream conflict resolution methods–specifically the failed woman-to-woman peacebuilding projects so lauded around the world–which collapse in a context such as Palestine, characterized by ever-intensifying Israeli occupation and settler-colonial policies. Thus Dr. Richter-Devroe suggests that women confront Israeli settler colonialism both directly and indirectly through popular and everyday acts of resistance, drawing particular attention to the intricate dynamics of the everyday, tracing the emergent politics that women articulate and practice in that lived space. That is, through everyday acts with continuously offer women ways to reaffirm and reclaim their ‘right to have rights’, they are able to affect a unique form of political resistance, one that constitutes an important subject of study.</p><p>In shedding light on contemporary gendered 'politics from below' in the region, then, the book invites a rethinking of the workings, shapes, and boundaries of the political in ways that importantly contribute to and expand studies of gender and politics in the Middle East.</p><p><a href="https://bit.ly/2RGQVNT">Dr. Sophie Richter-Devroe</a> is an associate professor at Hamad bin Khalifa University, Doha in the Middle Eastern Studies Department in the College of Humanities and Social Sciences.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>“.</p><p><a href="https://bit.ly/3kBqplB"><em>Josephine Chaet</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of authoritarian politics and women’s organizing in Amman, Jordan.’</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2714</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6f6c5896-fb7f-11ea-baf0-ebcc85455f4b]]></guid>
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    </item>
    <item>
      <title>Denise E. Bates, "Basket Diplomacy: Leadership, Alliance-Building, and Resilience among the Coushatta Tribe of Louisiana, 1884-1984" (U Nebraska Press, 2020)</title>
      <description>Before the Coushatta Tribe of Louisiana became one of the state’s top private employers—with its vast landholdings and economic enterprises—they lived well below the poverty line and lacked any clear legal status.
After settling in the Bayou Blue in 1884, they forged friendships with their neighbors, sparked local tourism, and struck strategic alliances with civic and business leaders, aid groups, legislators, and other tribes. Coushattas also engaged the public with stories about the tribe’s culture, history, and economic interests that intersected with the larger community, all while battling legal marginalization exacerbated by inconsistent government reports regarding their citizenship, treaty status, and eligibility for federal Indian services.
Well into the twentieth century, the tribe had to overcome several major hurdles, including lobbying the Louisiana legislature to pass the state’s first tribal recognition resolution (1972), convincing the Department of the Interior to formally acknowledge the Coushatta Tribe through administrative channels (1973), and engaging in an effort to acquire land and build infrastructure.
Basket Diplomacy: Leadership, Alliance-Building, and Resilience among the Coushatta Tribe of Louisiana, 1884-1984 (University of Nebraska Press) demonstrates how the Coushatta community worked together—each generation laying a foundation for the next—and how they leveraged opportunities so that existing and newly acquired knowledge, timing, and skill worked in tandem.
Denise E. Bates is a historian and an assistant professor of leadership and interdisciplinary studies at Arizona State University.
David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Before the Coushatta Tribe of Louisiana became one of the state’s top private employers—with its vast landholdings and economic enterprises—they lived well below the poverty line and lacked any clear legal status....</itunes:subtitle>
      <itunes:summary>Before the Coushatta Tribe of Louisiana became one of the state’s top private employers—with its vast landholdings and economic enterprises—they lived well below the poverty line and lacked any clear legal status.
After settling in the Bayou Blue in 1884, they forged friendships with their neighbors, sparked local tourism, and struck strategic alliances with civic and business leaders, aid groups, legislators, and other tribes. Coushattas also engaged the public with stories about the tribe’s culture, history, and economic interests that intersected with the larger community, all while battling legal marginalization exacerbated by inconsistent government reports regarding their citizenship, treaty status, and eligibility for federal Indian services.
Well into the twentieth century, the tribe had to overcome several major hurdles, including lobbying the Louisiana legislature to pass the state’s first tribal recognition resolution (1972), convincing the Department of the Interior to formally acknowledge the Coushatta Tribe through administrative channels (1973), and engaging in an effort to acquire land and build infrastructure.
Basket Diplomacy: Leadership, Alliance-Building, and Resilience among the Coushatta Tribe of Louisiana, 1884-1984 (University of Nebraska Press) demonstrates how the Coushatta community worked together—each generation laying a foundation for the next—and how they leveraged opportunities so that existing and newly acquired knowledge, timing, and skill worked in tandem.
Denise E. Bates is a historian and an assistant professor of leadership and interdisciplinary studies at Arizona State University.
David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before the Coushatta Tribe of Louisiana became one of the state’s top private employers—with its vast landholdings and economic enterprises—they lived well below the poverty line and lacked any clear legal status.</p><p>After settling in the Bayou Blue in 1884, they forged friendships with their neighbors, sparked local tourism, and struck strategic alliances with civic and business leaders, aid groups, legislators, and other tribes. Coushattas also engaged the public with stories about the tribe’s culture, history, and economic interests that intersected with the larger community, all while battling legal marginalization exacerbated by inconsistent government reports regarding their citizenship, treaty status, and eligibility for federal Indian services.</p><p>Well into the twentieth century, the tribe had to overcome several major hurdles, including lobbying the Louisiana legislature to pass the state’s first tribal recognition resolution (1972), convincing the Department of the Interior to formally acknowledge the Coushatta Tribe through administrative channels (1973), and engaging in an effort to acquire land and build infrastructure.</p><p><a href="https://bookshop.org/a/12343/9781496212085"><em>Basket Diplomacy: Leadership, Alliance-Building, and Resilience among the Coushatta Tribe of Louisiana, 1884-1984</em></a> (University of Nebraska Press) demonstrates how the Coushatta community worked together—each generation laying a foundation for the next—and how they leveraged opportunities so that existing and newly acquired knowledge, timing, and skill worked in tandem.</p><p><a href="https://sustainability.asu.edu/person/denise-bates/">Denise E. Bates</a> is a historian and an assistant professor of leadership and interdisciplinary studies at Arizona State University.</p><p><em>David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[605c8f8a-fb32-11ea-a7f4-fbeb41491f9c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1429217853.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Berit Brogaard, "Hatred: Understanding Our Most Dangerous Emotion" (Oxford UP, 2020)</title>
      <description>What is it that makes hatred so addicting? In her new book Hatred: Understanding Our Most Dangerous Emotion (Oxford University Press, 2020), Berit Bogaard explains.
Berit is a Professor of Philosophy and a Cooper Fellow at the University of Miami. Her areas of research include the topics of perception, emotions, and language. She’s published five books, four with Oxford University Press over the past decade, plus The Superhuman Mind, published by Penguin in 2015.
Topics covered in this episode include:

The two-fold nature of hatred, which has both a personal dimension and a group dimension to it. Hatred runs hotter and longer than anger, having more intensity and an attitudinal element.

How a 6th trait, honesty-humility, is a contender to supplement to the usual Big 5 personality model because it brings into the equation the role of narcissism, and its likely relationship to contempt.

How it is that some relatively privileged white men could be so prone to hatred toward women and minorities, with that hatred growing in times of greater economic inequality.

Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his “Faces of the Week” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is it that makes hatred so addicting?</itunes:subtitle>
      <itunes:summary>What is it that makes hatred so addicting? In her new book Hatred: Understanding Our Most Dangerous Emotion (Oxford University Press, 2020), Berit Bogaard explains.
Berit is a Professor of Philosophy and a Cooper Fellow at the University of Miami. Her areas of research include the topics of perception, emotions, and language. She’s published five books, four with Oxford University Press over the past decade, plus The Superhuman Mind, published by Penguin in 2015.
Topics covered in this episode include:

The two-fold nature of hatred, which has both a personal dimension and a group dimension to it. Hatred runs hotter and longer than anger, having more intensity and an attitudinal element.

How a 6th trait, honesty-humility, is a contender to supplement to the usual Big 5 personality model because it brings into the equation the role of narcissism, and its likely relationship to contempt.

How it is that some relatively privileged white men could be so prone to hatred toward women and minorities, with that hatred growing in times of greater economic inequality.

Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his “Faces of the Week” blog, visit https://emotionswizard.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is it that makes hatred so addicting? In her new book<a href="https://bookshop.org/a/12343/9780190084448"><em> Hatred: Understanding Our Most Dangerous Emotion</em></a> (Oxford University Press, 2020), Berit Bogaard explains.</p><p>Berit is a Professor of Philosophy and a Cooper Fellow at the University of Miami. Her areas of research include the topics of perception, emotions, and language. She’s published five books, four with Oxford University Press over the past decade, plus <em>The Superhuman Mind</em>, published by Penguin in 2015.</p><p>Topics covered in this episode include:</p><ul>
<li>The two-fold nature of hatred, which has both a personal dimension and a group dimension to it. Hatred runs hotter and longer than anger, having more intensity and an attitudinal element.</li>
<li>How a 6th trait, honesty-humility, is a contender to supplement to the usual Big 5 personality model because it brings into the equation the role of narcissism, and its likely relationship to contempt.</li>
<li>How it is that some relatively privileged white men could be so prone to hatred toward women and minorities, with that hatred growing in times of greater economic inequality.</li>
</ul><p><em>Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (</em><a href="https://www.sensorylogic.com"><em>https://www.sensorylogic.com</em></a><em>). To check out his “Faces of the Week” blog, visit </em><a href="https://emotionswizard.com"><em>https://emotionswizard.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2195</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[59a55aac-f85b-11ea-a3a7-c7df0e6954f4]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6239442236.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Tavárez, "The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico" (Stanford UP, 2011)</title>
      <description>David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This is his second time on the podcast; the first one was about his edited volume, Words &amp; Worlds Turned Around (2017), and here is the link for that discussion.
Today’s interview is about Professor Tavárez’s book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.
In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>811</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca...</itunes:subtitle>
      <itunes:summary>David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This is his second time on the podcast; the first one was about his edited volume, Words &amp; Worlds Turned Around (2017), and here is the link for that discussion.
Today’s interview is about Professor Tavárez’s book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.
In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.vassar.edu/faculty/tavarez/">David Tavárez</a> is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p>This is his second time on the podcast; the first one was about his edited volume, <em>Words &amp; Worlds Turned Around</em> (2017), and <a href="https://newbooksnetwork.com/david-tavarez-words-and-worlds-turned-around-indigenous-christianities-in-colonial-latin-america-u-colorado-press-2017/">here is the link for that discussion</a>.</p><p>Today’s interview is about Professor Tavárez’s book <a href="https://bookshop.org/a/12343/9780804773287"><em>The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico</em></a> (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.</p><p>In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview <a href="https://commons.wikimedia.org/wiki/File:An_auto_da_fe_in_the_Town_of_San_Bartolom%C3%A9_Otzolotepec_-_Google_Art_Project.jpg">can be seen here</a>.</p><p><em>Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[46294e82-fb28-11ea-9998-bb16407a07f1]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4553027096.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elizabeth Ferry and Stephen Ferry, "La Batea" (Red Hook, 2017)</title>
      <description>La Batea is an unconventional book. A collaboration between anthropologist Elizabeth Ferry and her photographer brother Stephen, it combines text and images to paint a picture of the lives of small-scale miners in Colombia in a unique and powerful way. Moreover, the book is physically designed to pull the reader into the topic. Cardboard covers, a specially-chosen paper, and carefully designed chosen fonts provide a unique experience which is topped off by the small piece of gold embedded in the cover.
In this episode of the podcast, Alex Golub talks with Stephen and Elizabeth Ferry about the design, photography, and text of this book. They also talk about the Kickstarter they ran to create the book, and their decision to produce both Spanish and English language versions that were affordable for local communities. Other questions include: What is it like to write a book with your sibling? How elemental a human experience is mining?
La Batea is available in English from Red Hook Publications and in Spanish from Icono Editorial.
Stephen Ferry is a non-fiction photographer who covers social and political change, human rights, and the environment. His books include I Am Rich Potosí: The Mountain that Eats Men (Monacelli, 1999) and Violentology: A Manual of the Colombian Conflict (Umbrage/Icono, 2012). He has received grants and fellowships from the National Geographic Expeditions Council, the Ambassador’s Fund for Cultural Preservation, among others.
Elizabeth Ferry is a professor of anthropology at Brandeis University, with interests in value, materiality, mining, and finance, and with fieldwork emphases in Mexico, Colombia, and the United States. Her books include Not Ours Alone: Patrimony, Value and Collectivity in Contemporary Mexico (Columbia University Press, 2005) and Minerals, Collecting and Value Across the U.S.-Mexican Border (Indiana University Press, 2013).
Alex Golub is a professor of anthropology at the University of Hawai‘i at Mānoa. He studies gold mining in Papua New Guinea and is the author of the open access article "Mining" in the Cambridge Encyclopedia of Anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A collaboration between anthropologist Elizabeth Ferry and her photographer brother Stephen, it combines text and images to paint a picture of the lives of small-scale miners in Colombia in a unique and powerful way...</itunes:subtitle>
      <itunes:summary>La Batea is an unconventional book. A collaboration between anthropologist Elizabeth Ferry and her photographer brother Stephen, it combines text and images to paint a picture of the lives of small-scale miners in Colombia in a unique and powerful way. Moreover, the book is physically designed to pull the reader into the topic. Cardboard covers, a specially-chosen paper, and carefully designed chosen fonts provide a unique experience which is topped off by the small piece of gold embedded in the cover.
In this episode of the podcast, Alex Golub talks with Stephen and Elizabeth Ferry about the design, photography, and text of this book. They also talk about the Kickstarter they ran to create the book, and their decision to produce both Spanish and English language versions that were affordable for local communities. Other questions include: What is it like to write a book with your sibling? How elemental a human experience is mining?
La Batea is available in English from Red Hook Publications and in Spanish from Icono Editorial.
Stephen Ferry is a non-fiction photographer who covers social and political change, human rights, and the environment. His books include I Am Rich Potosí: The Mountain that Eats Men (Monacelli, 1999) and Violentology: A Manual of the Colombian Conflict (Umbrage/Icono, 2012). He has received grants and fellowships from the National Geographic Expeditions Council, the Ambassador’s Fund for Cultural Preservation, among others.
Elizabeth Ferry is a professor of anthropology at Brandeis University, with interests in value, materiality, mining, and finance, and with fieldwork emphases in Mexico, Colombia, and the United States. Her books include Not Ours Alone: Patrimony, Value and Collectivity in Contemporary Mexico (Columbia University Press, 2005) and Minerals, Collecting and Value Across the U.S.-Mexican Border (Indiana University Press, 2013).
Alex Golub is a professor of anthropology at the University of Hawai‘i at Mānoa. He studies gold mining in Papua New Guinea and is the author of the open access article "Mining" in the Cambridge Encyclopedia of Anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>La Batea </em>is an unconventional book. A collaboration between anthropologist Elizabeth Ferry and her photographer brother Stephen, it combines text and images to paint a picture of the lives of small-scale miners in Colombia in a unique and powerful way. Moreover, the book is physically designed to pull the reader into the topic. Cardboard covers, a specially-chosen paper, and carefully designed chosen fonts provide a unique experience which is topped off by the small piece of gold embedded in the cover.</p><p>In this episode of the podcast, Alex Golub talks with Stephen and Elizabeth Ferry about the design, photography, and text of this book. They also talk about the Kickstarter they ran to create the book, and their decision to produce both Spanish and English language versions that were affordable for local communities. Other questions include: What is it like to write a book with your sibling? How elemental a human experience is mining?</p><p><em>La Batea </em>is available <a href="https://www.redhookeditions.com/portfolio/la-batea/">in English from Red Hook Publications</a> and<a href="https://www.iconoeditorial.com/product/la-batea/"> in Spanish from Icono Editorial.</a></p><p>Stephen Ferry is a non-fiction photographer who covers social and political change, human rights, and the environment. His books include <em>I Am Rich Potosí: The Mountain that Eats Men</em> (Monacelli, 1999) and <em>Violentology: A Manual of the Colombian Conflict</em> (Umbrage/Icono, 2012). He has received grants and fellowships from the National Geographic Expeditions Council, the Ambassador’s Fund for Cultural Preservation, among others.</p><p>Elizabeth Ferry is a professor of anthropology at Brandeis University, with interests in value, materiality, mining, and finance, and with fieldwork emphases in Mexico, Colombia, and the United States. Her books include <em>Not Ours Alone: Patrimony, Value and Collectivity in Contemporary Mexico </em>(Columbia University Press, 2005) and <em>Minerals, Collecting and Value Across the U.S.-Mexican Border </em>(Indiana University Press, 2013).</p><p><em>Alex Golub is a professor of anthropology at the University of Hawai‘i at Mānoa. He studies gold mining in Papua New Guinea and is the author of the open access article "</em><a href="https://www.anthroencyclopedia.com/entry/mining"><em>Mining</em></a><em>" in the Cambridge Encyclopedia of Anthropology.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3772</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[df6cc3c2-f924-11ea-857e-fb84998e4a0c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1213212364.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sam van Schaik, "Buddhist Magic: Divination, Healing, and Enchantment through the Ages" (Shambala Publications, 2020)</title>
      <description>As far back as we can see in the historical record, Buddhist monks and nuns have offered services including healing, divination, rain making, aggressive magic, and love magic to local clients. Studying this history, scholar Sam van Schaik concludes that magic and healing have played a key role in Buddhism’s flourishing, yet they have rarely been studied in academic circles or by Western practitioners. The exclusion of magical practices and powers from most discussions of Buddhism in the modern era can be seen as part of the appropriation of Buddhism by Westerners, as well as an effect of modernization movements within Asian Buddhism. However, if we are to understand the way Buddhism has worked in the past, the way it still works now in many societies, and the way it can work in the future, we need to examine these overlooked aspects of Buddhist practice.
In Buddhist Magic: Divination, Healing, and Enchantment through the Ages (Shambala Publications, 2020), van Schaik takes a book of spells and rituals–one of the earliest that has survived–from the Silk Road site of Dunhuang as the key reference point for discussing Buddhist magic in Tibet and beyond. After situating Buddhist magic within a cross-cultural history of world magic, he discusses sources of magic in Buddhist scripture, early Buddhist rituals of protection, medicine and the spread of Buddhism, and magic users. Including material from across the vast array of Buddhist traditions, van Schaik offers readers a fascinating, nuanced view of a topic that has too long been ignored.
Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As far back as we can see in the historical record, Buddhist monks and nuns have offered services including healing, divination, rain making, aggressive magic, and love magic to local clients..,,</itunes:subtitle>
      <itunes:summary>As far back as we can see in the historical record, Buddhist monks and nuns have offered services including healing, divination, rain making, aggressive magic, and love magic to local clients. Studying this history, scholar Sam van Schaik concludes that magic and healing have played a key role in Buddhism’s flourishing, yet they have rarely been studied in academic circles or by Western practitioners. The exclusion of magical practices and powers from most discussions of Buddhism in the modern era can be seen as part of the appropriation of Buddhism by Westerners, as well as an effect of modernization movements within Asian Buddhism. However, if we are to understand the way Buddhism has worked in the past, the way it still works now in many societies, and the way it can work in the future, we need to examine these overlooked aspects of Buddhist practice.
In Buddhist Magic: Divination, Healing, and Enchantment through the Ages (Shambala Publications, 2020), van Schaik takes a book of spells and rituals–one of the earliest that has survived–from the Silk Road site of Dunhuang as the key reference point for discussing Buddhist magic in Tibet and beyond. After situating Buddhist magic within a cross-cultural history of world magic, he discusses sources of magic in Buddhist scripture, early Buddhist rituals of protection, medicine and the spread of Buddhism, and magic users. Including material from across the vast array of Buddhist traditions, van Schaik offers readers a fascinating, nuanced view of a topic that has too long been ignored.
Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As far back as we can see in the historical record, Buddhist monks and nuns have offered services including healing, divination, rain making, aggressive magic, and love magic to local clients. Studying this history, scholar Sam van Schaik concludes that magic and healing have played a key role in Buddhism’s flourishing, yet they have rarely been studied in academic circles or by Western practitioners. The exclusion of magical practices and powers from most discussions of Buddhism in the modern era can be seen as part of the appropriation of Buddhism by Westerners, as well as an effect of modernization movements within Asian Buddhism. However, if we are to understand the way Buddhism has worked in the past, the way it still works now in many societies, and the way it can work in the future, we need to examine these overlooked aspects of Buddhist practice.</p><p>In <a href="https://bookshop.org/a/12343/9781611808254"><em>Buddhist Magic: Divination, Healing, and Enchantment through the Ages</em></a> (Shambala Publications, 2020), van Schaik takes a book of spells and rituals–one of the earliest that has survived–from the Silk Road site of Dunhuang as the key reference point for discussing Buddhist magic in Tibet and beyond. After situating Buddhist magic within a cross-cultural history of world magic, he discusses sources of magic in Buddhist scripture, early Buddhist rituals of protection, medicine and the spread of Buddhism, and magic users. Including material from across the vast array of Buddhist traditions, van Schaik offers readers a fascinating, nuanced view of a topic that has too long been ignored.</p><p><em>Olivia Porter is a PhD candidate at Kings College London. Her research focuses on Tai Theravada Buddhism in Myanmar and its borders. She can be contacted at: olivia.c.porter@kcl.ac.uk</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[277cce7c-fab6-11ea-ae64-2751bcc646c5]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1736571320.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert M. Geraci, "Temples of Modernity: Nationalism, Hinduism, and Transhumanism in South Indian Science" (Lexington, 2018)</title>
      <description>What is the relationship between science, religion and technology in Hinduism? We speak with Robert M. Geraci about his research into religious ideas and practices in Indian science and engineering circles.
Temples of Modernity: Nationalism, Hinduism, and Transhumanism in South Indian Science (Lexington, 2018) uses ethnographic data to investigate the presence of religious ideas and practices in Indian science and engineering. Geraci shows 1) how the integration of religion, science and technology undergirds pre- and post-independence Indian nationalism, 2) that traditional icons and rituals remain relevant in elite scientific communities, and 3) that transhumanist ideas now percolate within Indian visions of science and technology. This work identifies the intersection of religion, science, and technology as a worldwide phenomenon and suggests that the study of such interactions should be enriched through attention to the real experiences of people across the globe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the relationship between science, religion and technology in Hinduism?</itunes:subtitle>
      <itunes:summary>What is the relationship between science, religion and technology in Hinduism? We speak with Robert M. Geraci about his research into religious ideas and practices in Indian science and engineering circles.
Temples of Modernity: Nationalism, Hinduism, and Transhumanism in South Indian Science (Lexington, 2018) uses ethnographic data to investigate the presence of religious ideas and practices in Indian science and engineering. Geraci shows 1) how the integration of religion, science and technology undergirds pre- and post-independence Indian nationalism, 2) that traditional icons and rituals remain relevant in elite scientific communities, and 3) that transhumanist ideas now percolate within Indian visions of science and technology. This work identifies the intersection of religion, science, and technology as a worldwide phenomenon and suggests that the study of such interactions should be enriched through attention to the real experiences of people across the globe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the relationship between science, religion and technology in Hinduism? We speak with Robert M. Geraci about his research into religious ideas and practices in Indian science and engineering circles.</p><p><a href="https://bookshop.org/a/12343/9781498577748"><em>Temples of Modernity: Nationalism, Hinduism, and Transhumanism in South Indian Science</em></a> (Lexington, 2018) uses ethnographic data to investigate the presence of religious ideas and practices in Indian science and engineering. Geraci shows 1) how the integration of religion, science and technology undergirds pre- and post-independence Indian nationalism, 2) that traditional icons and rituals remain relevant in elite scientific communities, and 3) that transhumanist ideas now percolate within Indian visions of science and technology. This work identifies the intersection of religion, science, and technology as a worldwide phenomenon and suggests that the study of such interactions should be enriched through attention to the real experiences of people across the globe.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2728</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d761647a-fa7e-11ea-88c2-7b1e584636f2]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1998966751.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ronit Ricci, "Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka and Ceylon" (Cambridge UP, 2020)</title>
      <description>Lanka, Ceylon, Sarandib: merely three disparate names for a single island? Perhaps. Yet the three diverge in the historical echoes, literary cultures, maps and memories they evoke. Names that have intersected and overlapped - in a treatise, a poem, a document - only to go their own ways. But despite different trajectories, all three are tied to narratives of banishment and exile.
In Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka and Ceylon (Cambridge University Press, 2020), Ronit Ricci suggests that the island served as a concrete exilic site as well as a metaphor for imagining exile across religions, languages, space and time: Sarandib, where Adam was banished from Paradise; Lanka, where Sita languished in captivity; and Ceylon, faraway island of exile for Indonesian royalty under colonialism.
Using Malay manuscripts and documents from Sri Lanka, Javanese chronicles, and Dutch and British sources, Ricci explores histories and imaginings of displacement related to the island through a study of the Sri Lankan Malays and their connections to an exilic past.
Ronit Ricci is the Sternberg-Tamir Chair in Comparative Cultures and Associate Professor in the departments of Asian Studies and Comparative Religion at the Hebrew University of Jerusalem.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Kelvin Ng, co-hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ricci suggests that the island served as a concrete exilic site as well as a metaphor for imagining exile across religions, languages, space and time...</itunes:subtitle>
      <itunes:summary>Lanka, Ceylon, Sarandib: merely three disparate names for a single island? Perhaps. Yet the three diverge in the historical echoes, literary cultures, maps and memories they evoke. Names that have intersected and overlapped - in a treatise, a poem, a document - only to go their own ways. But despite different trajectories, all three are tied to narratives of banishment and exile.
In Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka and Ceylon (Cambridge University Press, 2020), Ronit Ricci suggests that the island served as a concrete exilic site as well as a metaphor for imagining exile across religions, languages, space and time: Sarandib, where Adam was banished from Paradise; Lanka, where Sita languished in captivity; and Ceylon, faraway island of exile for Indonesian royalty under colonialism.
Using Malay manuscripts and documents from Sri Lanka, Javanese chronicles, and Dutch and British sources, Ricci explores histories and imaginings of displacement related to the island through a study of the Sri Lankan Malays and their connections to an exilic past.
Ronit Ricci is the Sternberg-Tamir Chair in Comparative Cultures and Associate Professor in the departments of Asian Studies and Comparative Religion at the Hebrew University of Jerusalem.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Kelvin Ng, co-hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lanka, Ceylon, Sarandib: merely three disparate names for a single island? Perhaps. Yet the three diverge in the historical echoes, literary cultures, maps and memories they evoke. Names that have intersected and overlapped - in a treatise, a poem, a document - only to go their own ways. But despite different trajectories, all three are tied to narratives of banishment and exile.</p><p>In <a href="https://www.amazon.com/Banishment-Belonging-Diaspora-Sarandib-Connections/dp/1108480276/?tag=newbooinhis-20"><em>Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka and Ceylon</em></a><em> </em>(Cambridge University Press, 2020), Ronit Ricci suggests that the island served as a concrete exilic site as well as a metaphor for imagining exile across religions, languages, space and time: Sarandib, where Adam was banished from Paradise; Lanka, where Sita languished in captivity; and Ceylon, faraway island of exile for Indonesian royalty under colonialism.</p><p>Using Malay manuscripts and documents from Sri Lanka, Javanese chronicles, and Dutch and British sources, Ricci explores histories and imaginings of displacement related to the island through a study of the Sri Lankan Malays and their connections to an exilic past.</p><p><a href="https://researchers.anu.edu.au/researchers/ricci-r">Ronit Ricci</a> is the Sternberg-Tamir Chair in Comparative Cultures and Associate Professor in the departments of Asian Studies and Comparative Religion at the Hebrew University of Jerusalem.</p><p><a href="https://nes.princeton.edu/people/ahmed&lt;-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at </em><a href="mailto:almaazmi@princeton.edu"><em>almaazmi@princeton.edu</em></a><em> or on Twitter </em><a href="https://twitter.com/ahmed_yaqoub?lang=en"><em>@Ahmed_Yaqoub</em></a><em>. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p><a href="https://history.yale.edu/people/kelvin-ng"><em>Kelvin Ng</em></a><em>, co-hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5605</itunes:duration>
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      <title>Fabio Rambelli, "Spirits and Animism in Contemporary Japan" (Bloomsbury Academic, 2019)</title>
      <description>In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.”
The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku.
Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli’s chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu’s “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time.
In Ellen Van Goethem’s chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of qi (Jp. Ki). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (pawā supotto) and “healing” forests as recent developments in contemporary Japanese religiosity.
Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM’s egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity’s connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (araburugami), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies.
In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli.
Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara.
Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric...</itunes:subtitle>
      <itunes:summary>In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.”
The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku.
Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli’s chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu’s “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time.
In Ellen Van Goethem’s chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of qi (Jp. Ki). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (pawā supotto) and “healing” forests as recent developments in contemporary Japanese religiosity.
Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM’s egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity’s connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (araburugami), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies.
In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli.
Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara.
Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (<em>tama </em>or <em>tamashii</em>) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In <a href="https://bookshop.org/a/12343/9781350097094"><em>Spirits and Animism in Contemporary Japan</em></a> (Bloomsbury Academic, 2019)<em>, </em>international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.”</p><p>The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (<em>tsuki, hyōi</em>) that is treated at the Kenmi Shrine in Shikoku.</p><p>Jason Josephson-Storm traces both the European and Japanese genealogies of theorizing “primitive” civilizations and their beliefs in spirits, magic, and an animated nature. In Fabio Rambelli’s chapter, a unique type of epistemological system for understanding the existence of spirits is introduced: Minataka Kumagusu’s “Minakata mandala,” which involves Buddhist philosophy, Western science, and an awareness of the Japanese folk tradition all at the same time.</p><p>In Ellen Van Goethem’s chapter, she explores how and why there were widespread assumptions about how the city of Kyoto was animated by invisible agencies such as guardian spirits and the flow of <em>qi </em>(Jp. <em>Ki</em>). Carina Roth continues the discussion on enchanted landscapes by drawing our attention to “power spots” (<em>pawā supotto</em>) and “healing” forests as recent developments in contemporary Japanese religiosity.</p><p>Focusing on the role of media in the public perceptions of new religious movements (NRMs) and their animistic positions, Ioannis Gaitanidis shows how the media paradoxically both helps to normalize animism as part of “traditional” Japanese culture while chastising animistic NRM’s egregious behaviors. Concerning spirits in modern Japanese fiction, another type of powerful media in contemporary Japanese society, Rebecca Suter identifies in her chapter a “fantastic hesitation” that authors take on, which opens doors to the “undecidability of reality” that seems to be a main gateway to the spirit world. Centering on the media arts scene in Japan, Mauro Arrighi in his chapter highlights how animism serves as one of the main creative sources for contemporary artists. Then, Jolyon Thomas turns our focus to anime and their depictions of humanity’s connection with nature. In doing so, he invites us to reflect on the term “animism” and how the spirits of anime are really rooted in late capitalist modernity with its attendant pleasures and woes. In the closing chapter, Andrea Castiglioni points out a growing tendency in recent Japanese films to focus on violent spirit entities (<em>araburugami</em>), rather than benign figures. He argues that this perhaps is related to the emergence of a new kind of national identity for Japan as a country that is uniquely able to control the unpredictability of nature and malignant invisible agencies.</p><p>In this podcast episode, I spoke with the editor of this edited volume, Dr. Fabio Rambelli.</p><p>Fabio Rambelli is a professor in the Department of Religious Studies at the University of California, Santa Barbara.</p><p><em>Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3324</itunes:duration>
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      <title>Nicholas H. A. Evans, "Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian" (Cornell UP, 2020)</title>
      <description>A sustained and compelling critique of the doubt/belief binary in the anthropology of religion and Islam, Nicholas H. A. Evans’ Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian (Cornell University Press, 2020) presents a riveting ethnography of a community’s strivings to materially embody and establish the certainty of its religious identity. An organizational ethnography of the Ahmadi community in its founding city of Qadian in Panjab India, this book charts the multiple ways in which the Ahmadiyya cultivate their fidelity to the caliph that combine bureaucratic operations, polemical encounters with Muslims and non-Muslims, and the expression and dissemination of piety through technology like satellite television. In our conversation, we engage a range of themes including the Ahmadi-caliph relationship as the antidote to secular politics, “enchanting bureaucracy” and utopian counter-publics, “heroic polemicism,” the productive outcomes of ritual failures, and global outreach through technology as a mode of theological success. This lyrically written book brings together just the perfect dose and mixture of intellectual history, ethnographic brilliance, and theoretical nuance and sophistication. While centered on South Asia, its conceptual intervention in the anthropology of religion will and should spark conversations among scholars of Islam, religion, and anthropology more generally. It will also make a delightful text to teach in various undergraduate and graduate courses.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Evans offers a sustained and compelling critique of the doubt/belief binary in the anthropology of religion and Islam,..</itunes:subtitle>
      <itunes:summary>A sustained and compelling critique of the doubt/belief binary in the anthropology of religion and Islam, Nicholas H. A. Evans’ Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian (Cornell University Press, 2020) presents a riveting ethnography of a community’s strivings to materially embody and establish the certainty of its religious identity. An organizational ethnography of the Ahmadi community in its founding city of Qadian in Panjab India, this book charts the multiple ways in which the Ahmadiyya cultivate their fidelity to the caliph that combine bureaucratic operations, polemical encounters with Muslims and non-Muslims, and the expression and dissemination of piety through technology like satellite television. In our conversation, we engage a range of themes including the Ahmadi-caliph relationship as the antidote to secular politics, “enchanting bureaucracy” and utopian counter-publics, “heroic polemicism,” the productive outcomes of ritual failures, and global outreach through technology as a mode of theological success. This lyrically written book brings together just the perfect dose and mixture of intellectual history, ethnographic brilliance, and theoretical nuance and sophistication. While centered on South Asia, its conceptual intervention in the anthropology of religion will and should spark conversations among scholars of Islam, religion, and anthropology more generally. It will also make a delightful text to teach in various undergraduate and graduate courses.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A sustained and compelling critique of the doubt/belief binary in the anthropology of religion and Islam, Nicholas H. A. Evans’ <a href="https://bookshop.org/a/12343/9781501715686"><em>Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian</em></a> (Cornell University Press, 2020) presents a riveting ethnography of a community’s strivings to materially embody and establish the certainty of its religious identity. An organizational ethnography of the Ahmadi community in its founding city of Qadian in Panjab India, this book charts the multiple ways in which the Ahmadiyya cultivate their fidelity to the caliph that combine bureaucratic operations, polemical encounters with Muslims and non-Muslims, and the expression and dissemination of piety through technology like satellite television. In our conversation, we engage a range of themes including the Ahmadi-caliph relationship as the antidote to secular politics, “enchanting bureaucracy” and utopian counter-publics, “heroic polemicism,” the productive outcomes of ritual failures, and global outreach through technology as a mode of theological success. This lyrically written book brings together just the perfect dose and mixture of intellectual history, ethnographic brilliance, and theoretical nuance and sophistication. While centered on South Asia, its conceptual intervention in the anthropology of religion will and should spark conversations among scholars of Islam, religion, and anthropology more generally. It will also make a delightful text to teach in various undergraduate and graduate courses.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a>.<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2675</itunes:duration>
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      <title>Joshua Esler, "Tibetan Buddhism among Han Chinese: Mediation and Superscription of the Tibetan Tradition in Contemporary Chinese Society" (Lexington Books, 2020)</title>
      <description>While Tibetan Buddhism continues to face restrictions and challenges imposed by the state in contemporary China, it has in fact entered mainstream Chinese society with a growing middle-class and even celebrity following at the same time. In Tibetan Buddhism among Han Chinese: Mediation and Superscription of the Tibetan Tradition in Contemporary Chinese Society (Lexington Books, 2020), Dr. Joshua Esler sheds light on this recent development in Sino-Tibetan Buddhism that is gaining increasing momentum in China, Hong Kong, and Taiwan. Drawing from more than eighty interviews with diverse interlocutors such as Tibetan Buddhist teachers, Han practitioners, and lay Tibetans, Dr. Esler shows how Tibetan Buddhism has been “superscribed” with new religious meanings and “re-mandalized” to include regions outside of geographical Tibet.
Joshua Esler is a lecturer and researcher in Asian Studies at Sheridan College, Perth, Australia.
Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>350</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Esler sheds light on this recent development in Sino-Tibetan Buddhism that is gaining increasing momentum in China, Hong Kong, and Taiwan...</itunes:subtitle>
      <itunes:summary>While Tibetan Buddhism continues to face restrictions and challenges imposed by the state in contemporary China, it has in fact entered mainstream Chinese society with a growing middle-class and even celebrity following at the same time. In Tibetan Buddhism among Han Chinese: Mediation and Superscription of the Tibetan Tradition in Contemporary Chinese Society (Lexington Books, 2020), Dr. Joshua Esler sheds light on this recent development in Sino-Tibetan Buddhism that is gaining increasing momentum in China, Hong Kong, and Taiwan. Drawing from more than eighty interviews with diverse interlocutors such as Tibetan Buddhist teachers, Han practitioners, and lay Tibetans, Dr. Esler shows how Tibetan Buddhism has been “superscribed” with new religious meanings and “re-mandalized” to include regions outside of geographical Tibet.
Joshua Esler is a lecturer and researcher in Asian Studies at Sheridan College, Perth, Australia.
Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While Tibetan Buddhism continues to face restrictions and challenges imposed by the state in contemporary China, it has in fact entered mainstream Chinese society with a growing middle-class and even celebrity following at the same time. In <a href="https://bookshop.org/a/12343/9781498584647"><em>Tibetan Buddhism among Han Chinese: Mediation and Superscription of the Tibetan Tradition in Contemporary Chinese Society</em></a><em> </em>(Lexington Books, 2020)<em>, </em>Dr. Joshua Esler sheds light on this recent development in Sino-Tibetan Buddhism that is gaining increasing momentum in China, Hong Kong, and Taiwan. Drawing from more than eighty interviews with diverse interlocutors such as Tibetan Buddhist teachers, Han practitioners, and lay Tibetans, Dr. Esler shows how Tibetan Buddhism has been “superscribed” with new religious meanings and “re-mandalized” to include regions outside of geographical Tibet.</p><p>Joshua Esler is a lecturer and researcher in Asian Studies at Sheridan College, Perth, Australia.</p><p><em>Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3541</itunes:duration>
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      <title>Stephanie Newell, "Histories of Dirt: Media and Urban Life in Colonial and Postcolonial Lagos" (Duke UP, 2019)</title>
      <description>Stephanie Newell, Professor of English at Yale University, came to this project, which explores the concept of “dirt” and how this idea is used and applied to people and spaces, in a rather indirect way, having read the memoirs and journals of merchant traders – particularly the white British traders who were writing about their visits to many of the African colonies. In observing the ways in which these traders discussed the people they encountered in West Africa, Newell notes that the traders cast these encounters as, unsurprisingly, binary. Obviously, the traders also brought their racial, class, and imperial perspectives to these memoirs of their travels. Newell shifts the narrative focus and the voices heard, centering the Histories of Dirt: Media and Urban Life in Colonial and Postcolonial Lagos (Duke UP, 2019) in Nigeria, specifically, Lagos, since a broad part of the analysis is spotlighting how urban environments are particularly cast and imagined in context of dirt. There is also a comparative dimension in the research, since the initial project also included fieldwork and analysis in Nairobi, Kenya, and the overarching analysis of colonial and postcolonial urban history and culture in West Africa.
Newell, along with a team of researchers across a variety of disciplines in the humanities and social sciences, explore this idea of “dirt” across the long 20th century. Histories of Dirt explores these concepts in three distinct research areas, using different methodological approaches to not only understand the concepts, but also to recenter the voices and considerations of Lagosians themselves. The book traces the views and understandings of this idea and how it has contributed to “social and political life” in Lagos, but the basis for this understanding comes from different sources and different ways to capture public opinion over the course of more than 100 years. The initial basis for the analysis comes from the perspectives of the Lagosians in contrast to the writings and policies of the British colonists. These perspectives are derived from a variety of considerations, including how public health films were understood by the Lagosian populations in the early part of the 20th century. The colonial archives were also used – to excavate the perspectives of Lagosians as well. Newall explains that the research that focuses on the middle period of the 20th century came from a variety of newspapers that were owned and run by Nigerians and thus provided data and information from Lagosian perspectives, though there are also dynamics around class that come through this media-based data and information. The final section of research comes from focus group interviews with current residents of Lagos. By using a multi-method approach, Newall is able to keep the focus on the words and voices of the Lagosians themselves, teasing out the information from their perspectives, as opposed to having those voices mediated by colonizers or western commercial encounters. While the subtitle of this book might suggest that the study is narrow, the analysis and interpretation of this concept of dirt and how the idea and the terminology surrounding it are understood through different lenses and contexts makes this work important on a much broader scale. And because of the variety of data sources and analytical perspectives, this research is truly interdisciplinary in scope. Histories of Dirt is a fascinating exploration and analysis and will be of interest to a wide array of scholars, researchers, and readers.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>474</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Newell, along with a team of researchers across a variety of disciplines in the humanities and social sciences, explore this idea of “dirt” across the long 20th century...</itunes:subtitle>
      <itunes:summary>Stephanie Newell, Professor of English at Yale University, came to this project, which explores the concept of “dirt” and how this idea is used and applied to people and spaces, in a rather indirect way, having read the memoirs and journals of merchant traders – particularly the white British traders who were writing about their visits to many of the African colonies. In observing the ways in which these traders discussed the people they encountered in West Africa, Newell notes that the traders cast these encounters as, unsurprisingly, binary. Obviously, the traders also brought their racial, class, and imperial perspectives to these memoirs of their travels. Newell shifts the narrative focus and the voices heard, centering the Histories of Dirt: Media and Urban Life in Colonial and Postcolonial Lagos (Duke UP, 2019) in Nigeria, specifically, Lagos, since a broad part of the analysis is spotlighting how urban environments are particularly cast and imagined in context of dirt. There is also a comparative dimension in the research, since the initial project also included fieldwork and analysis in Nairobi, Kenya, and the overarching analysis of colonial and postcolonial urban history and culture in West Africa.
Newell, along with a team of researchers across a variety of disciplines in the humanities and social sciences, explore this idea of “dirt” across the long 20th century. Histories of Dirt explores these concepts in three distinct research areas, using different methodological approaches to not only understand the concepts, but also to recenter the voices and considerations of Lagosians themselves. The book traces the views and understandings of this idea and how it has contributed to “social and political life” in Lagos, but the basis for this understanding comes from different sources and different ways to capture public opinion over the course of more than 100 years. The initial basis for the analysis comes from the perspectives of the Lagosians in contrast to the writings and policies of the British colonists. These perspectives are derived from a variety of considerations, including how public health films were understood by the Lagosian populations in the early part of the 20th century. The colonial archives were also used – to excavate the perspectives of Lagosians as well. Newall explains that the research that focuses on the middle period of the 20th century came from a variety of newspapers that were owned and run by Nigerians and thus provided data and information from Lagosian perspectives, though there are also dynamics around class that come through this media-based data and information. The final section of research comes from focus group interviews with current residents of Lagos. By using a multi-method approach, Newall is able to keep the focus on the words and voices of the Lagosians themselves, teasing out the information from their perspectives, as opposed to having those voices mediated by colonizers or western commercial encounters. While the subtitle of this book might suggest that the study is narrow, the analysis and interpretation of this concept of dirt and how the idea and the terminology surrounding it are understood through different lenses and contexts makes this work important on a much broader scale. And because of the variety of data sources and analytical perspectives, this research is truly interdisciplinary in scope. Histories of Dirt is a fascinating exploration and analysis and will be of interest to a wide array of scholars, researchers, and readers.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stephanie Newell, Professor of English at Yale University, came to this project, which explores the concept of “dirt” and how this idea is used and applied to people and spaces, in a rather indirect way, having read the memoirs and journals of merchant traders – particularly the white British traders who were writing about their visits to many of the African colonies. In observing the ways in which these traders discussed the people they encountered in West Africa, Newell notes that the traders cast these encounters as, unsurprisingly, binary. Obviously, the traders also brought their racial, class, and imperial perspectives to these memoirs of their travels. Newell shifts the narrative focus and the voices heard, centering the <a href="https://bookshop.org/a/12343/9781478005391"><em>Histories of Dirt: Media and Urban Life in Colonial and Postcolonial Lagos</em></a> (Duke UP, 2019) in Nigeria, specifically, Lagos, since a broad part of the analysis is spotlighting how urban environments are particularly cast and imagined in context of dirt. There is also a comparative dimension in the research, since the initial project also included fieldwork and analysis in Nairobi, Kenya, and the overarching analysis of colonial and postcolonial urban history and culture in West Africa.</p><p>Newell, along with a team of researchers across a variety of disciplines in the humanities and social sciences, explore this idea of “dirt” across the long 20th century. <em>Histories of Dirt</em> explores these concepts in three distinct research areas, using different methodological approaches to not only understand the concepts, but also to recenter the voices and considerations of Lagosians themselves. The book traces the views and understandings of this idea and how it has contributed to “social and political life” in Lagos, but the basis for this understanding comes from different sources and different ways to capture public opinion over the course of more than 100 years. The initial basis for the analysis comes from the perspectives of the Lagosians in contrast to the writings and policies of the British colonists. These perspectives are derived from a variety of considerations, including how public health films were understood by the Lagosian populations in the early part of the 20th century. The colonial archives were also used – to excavate the perspectives of Lagosians as well. Newall explains that the research that focuses on the middle period of the 20th century came from a variety of newspapers that were owned and run by Nigerians and thus provided data and information from Lagosian perspectives, though there are also dynamics around class that come through this media-based data and information. The final section of research comes from focus group interviews with current residents of Lagos. By using a multi-method approach, Newall is able to keep the focus on the words and voices of the Lagosians themselves, teasing out the information from their perspectives, as opposed to having those voices mediated by colonizers or western commercial encounters. While the subtitle of this book might suggest that the study is narrow, the analysis and interpretation of this concept of dirt and how the idea and the terminology surrounding it are understood through different lenses and contexts makes this work important on a much broader scale. And because of the variety of data sources and analytical perspectives, this research is truly interdisciplinary in scope. <em>Histories of Dirt</em> is a fascinating exploration and analysis and will be of interest to a wide array of scholars, researchers, and readers.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, </em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0">Women and the White House: Gender, Popular Culture, and Presidential Politics</a> (University Press of Kentucky, 2012), <em>as well as co-editor of</em> <a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/">Mad Men and Politics: Nostalgia and the Remaking of Modern America</a> (Bloomsbury Academic, 2015).</p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah Shulist, "Transforming Indigenity: Urbanization and Language Revitalization in the Brazilian Amazon" (U Toronto Press, 2018)</title>
      <description>Transforming Indigenity: Urbanization and Language Revitalization in the Brazilian Amazon (University of Toronto Press) examines the role that language revitalization efforts play in cultural politics in the small city of São Gabriel da Cachoeira, located in the Brazilian Amazon. Sarah Shulist concentrates on how debates, discussions, and practices aimed at providing support for the Indigenous languages of the region shed light on issues of language revitalization and on the meaning of Indigeneity in contemporary Brazil.
São Gabriel has a high proportion of Indigenous people (~85%) and incredible linguistic diversity, with 19 Indigenous languages still being spoken in the city today. Shulist investigates what it means to be Indigenous in this urban and multilingual setting and how that relates to the use and transmission of Indigenous languages. Drawing on perspectives from Indigenous and non-Indigenous political leaders, educators, students, and state agents, and by examining the experiences of urban populations, Transforming Indigeneity provides insight on the revitalization of Amazonian Indigenous languages amid large social change.
Sarah Shulist is an assistant professor of Anthropology at MacEwan University.
Carrie Gillon received her PhD from the Linguistics program at the University of British Columbia in 2006. She is currently an editor and writing coach and the cohost of the Vocal Fries Podcast, the podcast about linguistic discrimination. She is also the author of ​The Semantics of Determiners and the co-author of Nominal Contact in Michif.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Shulist examines the role that language revitalization efforts play in cultural politics in the small city of São Gabriel da Cachoeira, located in the Brazilian Amazon.,.</itunes:subtitle>
      <itunes:summary>Transforming Indigenity: Urbanization and Language Revitalization in the Brazilian Amazon (University of Toronto Press) examines the role that language revitalization efforts play in cultural politics in the small city of São Gabriel da Cachoeira, located in the Brazilian Amazon. Sarah Shulist concentrates on how debates, discussions, and practices aimed at providing support for the Indigenous languages of the region shed light on issues of language revitalization and on the meaning of Indigeneity in contemporary Brazil.
São Gabriel has a high proportion of Indigenous people (~85%) and incredible linguistic diversity, with 19 Indigenous languages still being spoken in the city today. Shulist investigates what it means to be Indigenous in this urban and multilingual setting and how that relates to the use and transmission of Indigenous languages. Drawing on perspectives from Indigenous and non-Indigenous political leaders, educators, students, and state agents, and by examining the experiences of urban populations, Transforming Indigeneity provides insight on the revitalization of Amazonian Indigenous languages amid large social change.
Sarah Shulist is an assistant professor of Anthropology at MacEwan University.
Carrie Gillon received her PhD from the Linguistics program at the University of British Columbia in 2006. She is currently an editor and writing coach and the cohost of the Vocal Fries Podcast, the podcast about linguistic discrimination. She is also the author of ​The Semantics of Determiners and the co-author of Nominal Contact in Michif.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781487502874"><em>Transforming Indigenity: Urbanization and Language Revitalization in the Brazilian Amazon</em> </a>(University of Toronto Press) examines the role that language revitalization efforts play in cultural politics in the small city of São Gabriel da Cachoeira, located in the Brazilian Amazon. Sarah Shulist concentrates on how debates, discussions, and practices aimed at providing support for the Indigenous languages of the region shed light on issues of language revitalization and on the meaning of Indigeneity in contemporary Brazil.</p><p>São Gabriel has a high proportion of Indigenous people (~85%) and incredible linguistic diversity, with 19 Indigenous languages still being spoken in the city today. Shulist investigates what it means to be Indigenous in this urban and multilingual setting and how that relates to the use and transmission of Indigenous languages. Drawing on perspectives from Indigenous and non-Indigenous political leaders, educators, students, and state agents, and by examining the experiences of urban populations, <em>Transforming Indigeneity</em> provides insight on the revitalization of Amazonian Indigenous languages amid large social change.</p><p><a href="https://www.queensu.ca/llcu/linguistics/people/sarah-shulist">Sarah Shulist</a> is an assistant professor of Anthropology at MacEwan University.</p><p><a href="https://twitter.com/carrie_gee"><em>Carrie Gillon</em></a><em> received her PhD from the Linguistics program at the University of British Columbia in 2006. She is currently an editor and writing coach and the cohost of the </em><a href="http://www.vocalfriespod.com"><em>Vocal Fries Podcast</em></a><em>, the podcast about linguistic discrimination. She is also the author of ​The Semantics of Determiners and the co-author of Nominal Contact in Michif.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3194</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>S. Lawreniuk and L. Parsons, "Going Nowhere Fast: Mobile Inequality in the Age of Translocality" (Oxford UP, 2020)</title>
      <description>Going Nowhere Fast: Mobile Inequality in the Age of Translocality (Oxford UP, 2020) brings together more than a decade’s worth of research during one of the most consequential moments in Cambodian history. After years of staggering economic growth and a political breakthrough in 2013, disappointment set in as the fruits of this growth failed to reach many Cambodians and the party of the country’s long-time prime minister, Hun Sen, returned to its authoritarian crackdown. But the scope of this book is much wider than the array of settings where Lawreniuk and Parsons investigate the experiences, narratives, and consequences of inequality. Instead, their research speaks to larger global articulations, such as the limits of inequality, as a concept, to account for contexts outside of the Global North, the rise of right-wing and anti-immigration political movements, and the pernicious mobility of poverty.
Sabina Lawreniuk is Nottingham Research Fellow at the School of Geography, University of Nottingham. You can find her on Twitter @SabinaLawreniuk.
Laurie Parsons is Lecturer in Human Geography and British Academy Fellow at Royal Holloway, University of London. You can find him on Twitter @lauriefdparsons.
Dino Kadich is a PhD candidate in the Department of Geography, University of Cambridge. You can find him on Twitter @dinokadich.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lawreniuk and Parsons brings together more than a decade’s worth of research during one of the most consequential moments in Cambodian history.,,</itunes:subtitle>
      <itunes:summary>Going Nowhere Fast: Mobile Inequality in the Age of Translocality (Oxford UP, 2020) brings together more than a decade’s worth of research during one of the most consequential moments in Cambodian history. After years of staggering economic growth and a political breakthrough in 2013, disappointment set in as the fruits of this growth failed to reach many Cambodians and the party of the country’s long-time prime minister, Hun Sen, returned to its authoritarian crackdown. But the scope of this book is much wider than the array of settings where Lawreniuk and Parsons investigate the experiences, narratives, and consequences of inequality. Instead, their research speaks to larger global articulations, such as the limits of inequality, as a concept, to account for contexts outside of the Global North, the rise of right-wing and anti-immigration political movements, and the pernicious mobility of poverty.
Sabina Lawreniuk is Nottingham Research Fellow at the School of Geography, University of Nottingham. You can find her on Twitter @SabinaLawreniuk.
Laurie Parsons is Lecturer in Human Geography and British Academy Fellow at Royal Holloway, University of London. You can find him on Twitter @lauriefdparsons.
Dino Kadich is a PhD candidate in the Department of Geography, University of Cambridge. You can find him on Twitter @dinokadich.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198859505"><em>Going Nowhere Fast: Mobile Inequality in the Age of Translocality</em></a> (Oxford UP, 2020) brings together more than a decade’s worth of research during one of the most consequential moments in Cambodian history. After years of staggering economic growth and a political breakthrough in 2013, disappointment set in as the fruits of this growth failed to reach many Cambodians and the party of the country’s long-time prime minister, Hun Sen, returned to its authoritarian crackdown. But the scope of this book is much wider than the array of settings where Lawreniuk and Parsons investigate the experiences, narratives, and consequences of inequality. Instead, their research speaks to larger global articulations, such as the limits of inequality, as a concept, to account for contexts outside of the Global North, the rise of right-wing and anti-immigration political movements, and the pernicious mobility of poverty.</p><p>Sabina Lawreniuk is Nottingham Research Fellow at the School of Geography, University of Nottingham. You can find her on Twitter <a href="https://twitter.com/SabinaLawreniuk">@SabinaLawreniuk</a>.</p><p>Laurie Parsons is Lecturer in Human Geography and British Academy Fellow at Royal Holloway, University of London. You can find him on Twitter <a href="https://twitter.com/lauriefdparsons">@lauriefdparsons</a>.</p><p><em>Dino Kadich is a PhD candidate in the Department of Geography, University of Cambridge. You can find him on Twitter </em><a href="http://www.twitter.com/dinokadich"><em>@dinokadich</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Durba Mitra, "Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought" (Princeton UP, 2020)</title>
      <description>During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. In Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought (Princeton UP, 2020), Durba Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society.
Bringing together vast archival materials from diverse disciplines, Mitra reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women’s performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. Mitra demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women’s sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world.
Reframing the prostitute as a concept, Indian Sex Life overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society...</itunes:subtitle>
      <itunes:summary>During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. In Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought (Princeton UP, 2020), Durba Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society.
Bringing together vast archival materials from diverse disciplines, Mitra reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women’s performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. Mitra demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women’s sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world.
Reframing the prostitute as a concept, Indian Sex Life overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. In <a href="https://bookshop.org/a/12343/9780691196350"><em>Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought</em></a> (Princeton UP, 2020), Durba Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society.</p><p>Bringing together vast archival materials from diverse disciplines, Mitra reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women’s performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. Mitra demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women’s sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world.</p><p>Reframing the prostitute as a concept, <em>Indian Sex Life</em> overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2748</itunes:duration>
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      <title>Rachel V. González, "Quinceañera Style: Social Belonging and Latinx Consumer Identities"</title>
      <description>A quinceañera is a traditional fifteenth birthday celebration for young women (though in contemporary times, it can also be for young men) in many Latinx communities. While the celebration has roots in religiosity, it has also become a space for imagining and performing class, identity, and Americanity. With fieldwork conducted in California, Texas, Indiana, and Mexico City, Dr. Rachel Gonzàlez provides a richly nuanced study in her recent book Quinceañera Style: Social Belonging and Latinx Consumer Identities (University of Texas Press, 2019) that examines the quinceañera as a site of possibility where young woman and their families can take ownership of their identity through consumerist actions and challenge narratives of Latinx class status that emphasize poverty and unstable migratory status by presenting an image of middle-class Latinx families
In this podcast, we talk about how Dr. Gonzàlez’s move from studying neurology to studying folklore and why it was so important to study quinceañera with the lens of representation rather than ritual. We also discuss the ways in which aspirations of class mobility and Americanity are articulated through style and consumerist choices. The digital sphere also serves as an important creative space where information about quinceaneras – from clothing, advice, themes, and videos – are shared and allow young women and/or her family to imagine the possibilities for constructing a celebration that reflect their own ideals. Lastly, we discuss the ways in which Lia Garcia, a trans activist based in Mexico, uses the quinceañera in performance art to challenge perceptions of the body.
Dr. Rachel Gonzàlez is an Associate Professor of Mexican American and Latino/a Studies at the University of Texas at Austin.
Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A quinceañera is a traditional fifteenth birthday celebration for young women (though in contemporary times, it can also be for young men) in many Latinx communities...</itunes:subtitle>
      <itunes:summary>A quinceañera is a traditional fifteenth birthday celebration for young women (though in contemporary times, it can also be for young men) in many Latinx communities. While the celebration has roots in religiosity, it has also become a space for imagining and performing class, identity, and Americanity. With fieldwork conducted in California, Texas, Indiana, and Mexico City, Dr. Rachel Gonzàlez provides a richly nuanced study in her recent book Quinceañera Style: Social Belonging and Latinx Consumer Identities (University of Texas Press, 2019) that examines the quinceañera as a site of possibility where young woman and their families can take ownership of their identity through consumerist actions and challenge narratives of Latinx class status that emphasize poverty and unstable migratory status by presenting an image of middle-class Latinx families
In this podcast, we talk about how Dr. Gonzàlez’s move from studying neurology to studying folklore and why it was so important to study quinceañera with the lens of representation rather than ritual. We also discuss the ways in which aspirations of class mobility and Americanity are articulated through style and consumerist choices. The digital sphere also serves as an important creative space where information about quinceaneras – from clothing, advice, themes, and videos – are shared and allow young women and/or her family to imagine the possibilities for constructing a celebration that reflect their own ideals. Lastly, we discuss the ways in which Lia Garcia, a trans activist based in Mexico, uses the quinceañera in performance art to challenge perceptions of the body.
Dr. Rachel Gonzàlez is an Associate Professor of Mexican American and Latino/a Studies at the University of Texas at Austin.
Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A quinceañera is a traditional fifteenth birthday celebration for young women (though in contemporary times, it can also be for young men) in many Latinx communities. While the celebration has roots in religiosity, it has also become a space for imagining and performing class, identity, and Americanity. With fieldwork conducted in California, Texas, Indiana, and Mexico City, Dr. Rachel Gonzàlez provides a richly nuanced study in her recent book <a href="https://bookshop.org/a/12343/9781477319697"><em>Quinceañera Style: Social Belonging and Latinx Consumer Identities</em></a> (University of Texas Press, 2019) that examines the quinceañera as a site of possibility where young woman and their families can take ownership of their identity through consumerist actions and challenge narratives of Latinx class status that emphasize poverty and unstable migratory status by presenting an image of middle-class Latinx families</p><p>In this podcast, we talk about how Dr. Gonzàlez’s move from studying neurology to studying folklore and why it was so important to study quinceañera with the lens of representation rather than ritual. We also discuss the ways in which aspirations of class mobility and Americanity are articulated through style and consumerist choices. The digital sphere also serves as an important creative space where information about quinceaneras – from clothing, advice, themes, and videos – are shared and allow young women and/or her family to imagine the possibilities for constructing a celebration that reflect their own ideals. Lastly, we discuss the ways in which Lia Garcia, a trans activist based in Mexico, uses the quinceañera in performance art to challenge perceptions of the body.</p><p>Dr. <a href="https://liberalarts.utexas.edu/mals/faculty/rvg225">Rachel Gonzàlez</a> is an Associate Professor of Mexican American and Latino/a Studies at the University of Texas at Austin.</p><p><em>Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3882</itunes:duration>
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    <item>
      <title>David Livingstone Smith, "On Inhumanity: Dehumanization and How to Resist It" (Oxford UP, 2020)</title>
      <description>The Rwandan genocide, the Holocaust, the lynching of African Americans, the colonial slave trade: these are horrific episodes of mass violence spawned from racism and hatred. We like to think that we could never see such evils again--that we would stand up and fight. But something deep in the human psyche--deeper than prejudice itself--leads people to persecute the other: dehumanization, or the human propensity to think of others as less than human.
An award-winning author and philosopher, Smith takes an unflinching look at the mechanisms of the mind that encourage us to see someone as less than human. There is something peculiar and horrifying in human psychology that makes us vulnerable to thinking of whole groups of people as subhuman creatures. When governments or other groups stand to gain by exploiting this innate propensity, and know just how to manipulate words and images to trigger it, there is no limit to the violence and hatred that can result.
Drawing on numerous historical and contemporary cases and recent psychological research, On Inhumanity: Dehumanization and How to Resist It (Oxford University Press) is the first accessible guide to the phenomenon of dehumanization. Smith walks readers through the psychology of dehumanization, revealing its underlying role in both notorious and lesser-known episodes of violence from history and current events. In particular, he considers the uncomfortable kinship between racism and dehumanization, where beliefs involving race are so often precursors to dehumanization and the horrors that flow from it.
On Inhumanity is bracing and vital reading in a world lurching towards authoritarian political regimes, resurgent white nationalism, refugee crises that breed nativist hostility, and fast-spreading racist rhetoric. The book will open your eyes to the pervasive dangers of dehumanization and the prejudices that can too easily take root within us, and resist them before they spread into the wider world.
David Livingstone Smith is Professor of Philosophy at the University of New England in Biddeford, Maine.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Smith takes an unflinching look at the mechanisms of the mind that encourage us to see someone as less than human...</itunes:subtitle>
      <itunes:summary>The Rwandan genocide, the Holocaust, the lynching of African Americans, the colonial slave trade: these are horrific episodes of mass violence spawned from racism and hatred. We like to think that we could never see such evils again--that we would stand up and fight. But something deep in the human psyche--deeper than prejudice itself--leads people to persecute the other: dehumanization, or the human propensity to think of others as less than human.
An award-winning author and philosopher, Smith takes an unflinching look at the mechanisms of the mind that encourage us to see someone as less than human. There is something peculiar and horrifying in human psychology that makes us vulnerable to thinking of whole groups of people as subhuman creatures. When governments or other groups stand to gain by exploiting this innate propensity, and know just how to manipulate words and images to trigger it, there is no limit to the violence and hatred that can result.
Drawing on numerous historical and contemporary cases and recent psychological research, On Inhumanity: Dehumanization and How to Resist It (Oxford University Press) is the first accessible guide to the phenomenon of dehumanization. Smith walks readers through the psychology of dehumanization, revealing its underlying role in both notorious and lesser-known episodes of violence from history and current events. In particular, he considers the uncomfortable kinship between racism and dehumanization, where beliefs involving race are so often precursors to dehumanization and the horrors that flow from it.
On Inhumanity is bracing and vital reading in a world lurching towards authoritarian political regimes, resurgent white nationalism, refugee crises that breed nativist hostility, and fast-spreading racist rhetoric. The book will open your eyes to the pervasive dangers of dehumanization and the prejudices that can too easily take root within us, and resist them before they spread into the wider world.
David Livingstone Smith is Professor of Philosophy at the University of New England in Biddeford, Maine.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Rwandan genocide, the Holocaust, the lynching of African Americans, the colonial slave trade: these are horrific episodes of mass violence spawned from racism and hatred. We like to think that we could never see such evils again--that we would stand up and fight. But something deep in the human psyche--deeper than prejudice itself--leads people to persecute the other: dehumanization, or the human propensity to think of others as less than human.</p><p>An award-winning author and philosopher, Smith takes an unflinching look at the mechanisms of the mind that encourage us to see someone as less than human. There is something peculiar and horrifying in human psychology that makes us vulnerable to thinking of whole groups of people as subhuman creatures. When governments or other groups stand to gain by exploiting this innate propensity, and know just how to manipulate words and images to trigger it, there is no limit to the violence and hatred that can result.</p><p>Drawing on numerous historical and contemporary cases and recent psychological research, <a href="https://bookshop.org/a/12343/9780190923006"><em>On Inhumanity: Dehumanization and How to Resist It</em></a> (Oxford University Press) is the first accessible guide to the phenomenon of dehumanization. Smith walks readers through the psychology of dehumanization, revealing its underlying role in both notorious and lesser-known episodes of violence from history and current events. In particular, he considers the uncomfortable kinship between racism and dehumanization, where beliefs involving race are so often precursors to dehumanization and the horrors that flow from it.</p><p><em>On Inhumanity</em> is bracing and vital reading in a world lurching towards authoritarian political regimes, resurgent white nationalism, refugee crises that breed nativist hostility, and fast-spreading racist rhetoric. The book will open your eyes to the pervasive dangers of dehumanization and the prejudices that can too easily take root within us, and resist them before they spread into the wider world.</p><p><a href="https://en.wikipedia.org/wiki/David_Livingstone_Smith">David Livingstone Smith</a> is Professor of Philosophy at the University of New England in Biddeford, Maine.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3955</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ann-elise Lewallen, "The Fabric of Indigeneity: Ainu Identity, Gender, and Settler Colonialism in Japan" (U New Mexico Press, 2016)</title>
      <description>The Fabric of Indigeneity: Ainu Identity, Gender, and Settler Colonialism in Japan (University of New Mexico Press) is a recent addition to the growing scholarship on Ainu identity and settler colonialism in Japan.
Combining ethnographic fieldwork in contemporary Ainu communities and organizations with museum and archival research, Dr. Lewallen shows how Ainu women engage in the “self-craft” of identities and cultural viability through clothwork. Through the embodied ancestral knowledge of clothwork, Ainu women are able to transition from “being Ainu” to “becoming Ainu,” empowering themselves through the “semiotic weight” of cloths in the face of state regulation and assimilation campaigns.
Dr. Lewallen argues in this book that, using cultural production as an idiom of resistance against Japanese settler colonialism, Ainu women have enabled network-building with indigenous women globally, however challenging Japanese and Eurocentric models of feminist discourses via an indigenous Ainu feminism at the same time.
Ann-elise Lewallen is Associate Professor, Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara
Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional networks of Buddhism connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and Imperial Japan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 17 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>348</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Combining ethnographic fieldwork in contemporary Ainu communities and organizations with museum and archival research, Dr. Lewallen shows how Ainu women engage in the “self-craft” of identities and cultural viability through clothwork...</itunes:subtitle>
      <itunes:summary>The Fabric of Indigeneity: Ainu Identity, Gender, and Settler Colonialism in Japan (University of New Mexico Press) is a recent addition to the growing scholarship on Ainu identity and settler colonialism in Japan.
Combining ethnographic fieldwork in contemporary Ainu communities and organizations with museum and archival research, Dr. Lewallen shows how Ainu women engage in the “self-craft” of identities and cultural viability through clothwork. Through the embodied ancestral knowledge of clothwork, Ainu women are able to transition from “being Ainu” to “becoming Ainu,” empowering themselves through the “semiotic weight” of cloths in the face of state regulation and assimilation campaigns.
Dr. Lewallen argues in this book that, using cultural production as an idiom of resistance against Japanese settler colonialism, Ainu women have enabled network-building with indigenous women globally, however challenging Japanese and Eurocentric models of feminist discourses via an indigenous Ainu feminism at the same time.
Ann-elise Lewallen is Associate Professor, Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara
Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional networks of Buddhism connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and Imperial Japan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780826357366"><em>The Fabric of Indigeneity: Ainu Identity, Gender, and Settler Colonialism in Japan</em></a> (University of New Mexico Press) is a recent addition to the growing scholarship on Ainu identity and settler colonialism in Japan.</p><p>Combining ethnographic fieldwork in contemporary Ainu communities and organizations with museum and archival research, Dr. Lewallen shows how Ainu women engage in the “self-craft” of identities and cultural viability through clothwork. Through the embodied ancestral knowledge of clothwork, Ainu women are able to transition from “being Ainu” to “becoming Ainu,” empowering themselves through the “semiotic weight” of cloths in the face of state regulation and assimilation campaigns.</p><p>Dr. Lewallen argues in this book that, using cultural production as an idiom of resistance against Japanese settler colonialism, Ainu women have enabled network-building with indigenous women globally, however challenging Japanese and Eurocentric models of feminist discourses via an indigenous Ainu feminism at the same time.</p><p><a href="https://www.eastasian.ucsb.edu/people/faculty/ann-elise-lewallen/">Ann-elise Lewallen</a> is Associate Professor, Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara</p><p><em>Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional networks of Buddhism connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and Imperial Japan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4350</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jack Santino, "Public Performances: Studies in the Carnivalesque and Ritualesque" (UP Colorado, 2017)</title>
      <description>Public Performances: Studies in the Carnivalesque and Ritualesque (University Press of Colorado) offers a deep and wide-ranging exploration of relationships among genres of public performance and of the underlying political motivations they share. Illustrating the connections among three themes—the political, the carnivalesque, and the ritualesque—the volume provides rich and comprehensive insight into public performance as an assertion of political power.
Dr. Jack Santino is professor of folklore and popular culture and has served as director of the Bowling Green Center for Popular Culture Studies. He was the Alexis de Tocqueville Distinguished Professor at the University of Paris, Sorbonne, 2010–2011. He was a Fulbright Scholar to Northern Ireland and has conducted research in Spain and France. His documentary film on Pullman Porters, Miles of Smiles, Years of Struggle, received four Emmy awards. His research centers on rituals and celebrations, with a particular focus on carnival and political and public ritual as reflective of political, social, and cultural identity. He is the author of numerous books and articles.
Dr. Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 17 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Santino offers a deep and wide-ranging exploration of relationships among genres of public performance and of the underlying political motivations they share...</itunes:subtitle>
      <itunes:summary>Public Performances: Studies in the Carnivalesque and Ritualesque (University Press of Colorado) offers a deep and wide-ranging exploration of relationships among genres of public performance and of the underlying political motivations they share. Illustrating the connections among three themes—the political, the carnivalesque, and the ritualesque—the volume provides rich and comprehensive insight into public performance as an assertion of political power.
Dr. Jack Santino is professor of folklore and popular culture and has served as director of the Bowling Green Center for Popular Culture Studies. He was the Alexis de Tocqueville Distinguished Professor at the University of Paris, Sorbonne, 2010–2011. He was a Fulbright Scholar to Northern Ireland and has conducted research in Spain and France. His documentary film on Pullman Porters, Miles of Smiles, Years of Struggle, received four Emmy awards. His research centers on rituals and celebrations, with a particular focus on carnival and political and public ritual as reflective of political, social, and cultural identity. He is the author of numerous books and articles.
Dr. Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781607326342"><em>Public Performances: Studies in the Carnivalesque and Ritualesque</em></a> (University Press of Colorado) offers a deep and wide-ranging exploration of relationships among genres of public performance and of the underlying political motivations they share. Illustrating the connections among three themes—the political, the carnivalesque, and the ritualesque—the volume provides rich and comprehensive insight into public performance as an assertion of political power.</p><p>Dr. <a href="https://www.bgsu.edu/arts-and-sciences/cultural-and-critical-studies/popular-culture/faculty-and-staff/jack-santino.html">Jack Santino</a> is professor of folklore and popular culture and has served as director of the Bowling Green Center for Popular Culture Studies. He was the Alexis de Tocqueville Distinguished Professor at the University of Paris, Sorbonne, 2010–2011. He was a Fulbright Scholar to Northern Ireland and has conducted research in Spain and France. His documentary film on Pullman Porters, Miles of Smiles, Years of Struggle, received four Emmy awards. His research centers on rituals and celebrations, with a particular focus on carnival and political and public ritual as reflective of political, social, and cultural identity. He is the author of numerous books and articles.</p><p><em>Dr. </em><a href="https://memphis.academia.edu/IsabelMachado"><em>Isabel Machado</em></a><em> is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3951</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jean Jackson, "Managing Multiculturalism: Indigeneity and the Struggle for Rights in Colombia" (Stanford UP, 2019)</title>
      <description>In Managing Multiculturalism: Indigeneity and the Struggle for Rights in Colombia (Stanford University Press) Jean Jackson narrates her remarkable journey as an anthropologist in Colombia for over 50 years.
This is an extraordinary book because it shows us Jackson’s trajectory, the challenges she faced, the changes she underwent as a researcher and scholar, and even the mistakes she unknowingly made. The hope is to provide future ethnographers a road map that can be of use when conducting research and tackling the dilemmas that arise from such endeavor—be they ethical, circumstantial, or even personal.
Yet this book is not only about methodology, it is also about Colombia’s remarkable indigenous movement, one that represents around 4% of the population and that has been able to gain collective ownership of more than 30% of Colombia’s territory. Listeners should not be deceived by this remarkable figure for as Jackson tells us indigenous peoples face tremendous inequalities in Colombia today.
Multiculturalism and the “right to culture,” as advanced by the state, has brought positive changes to Colombia, Latin America, and the world, still, its problematic entanglement with neoliberalism leaves many problems unanswered. In this interview, Jackson discusses some of the foundational concepts of her work (identity, indigeneity, multiculturalism, neoliberalism) while at the same time she gives listeners a peek of her remarkable trajectory, and provides advice to those interested in conducting ethnographic research.
Jean E. Jackson is Professor Emerita of Anthropology at Massachusetts Institute of Technology.
Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jean Jackson narrates her remarkable journey as an anthropologist in Colombia for over 50 years.,.</itunes:subtitle>
      <itunes:summary>In Managing Multiculturalism: Indigeneity and the Struggle for Rights in Colombia (Stanford University Press) Jean Jackson narrates her remarkable journey as an anthropologist in Colombia for over 50 years.
This is an extraordinary book because it shows us Jackson’s trajectory, the challenges she faced, the changes she underwent as a researcher and scholar, and even the mistakes she unknowingly made. The hope is to provide future ethnographers a road map that can be of use when conducting research and tackling the dilemmas that arise from such endeavor—be they ethical, circumstantial, or even personal.
Yet this book is not only about methodology, it is also about Colombia’s remarkable indigenous movement, one that represents around 4% of the population and that has been able to gain collective ownership of more than 30% of Colombia’s territory. Listeners should not be deceived by this remarkable figure for as Jackson tells us indigenous peoples face tremendous inequalities in Colombia today.
Multiculturalism and the “right to culture,” as advanced by the state, has brought positive changes to Colombia, Latin America, and the world, still, its problematic entanglement with neoliberalism leaves many problems unanswered. In this interview, Jackson discusses some of the foundational concepts of her work (identity, indigeneity, multiculturalism, neoliberalism) while at the same time she gives listeners a peek of her remarkable trajectory, and provides advice to those interested in conducting ethnographic research.
Jean E. Jackson is Professor Emerita of Anthropology at Massachusetts Institute of Technology.
Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781503607699"><em>Managing Multiculturalism: Indigeneity and the Struggle for Rights in Colombia</em></a> (Stanford University Press) Jean Jackson narrates her remarkable journey as an anthropologist in Colombia for over 50 years.</p><p>This is an extraordinary book because it shows us Jackson’s trajectory, the challenges she faced, the changes she underwent as a researcher and scholar, and even the mistakes she unknowingly made. The hope is to provide future ethnographers a road map that can be of use when conducting research and tackling the dilemmas that arise from such endeavor—be they ethical, circumstantial, or even personal.</p><p>Yet this book is not only about methodology, it is also about Colombia’s remarkable indigenous movement, one that represents around 4% of the population and that has been able to gain collective ownership of more than 30% of Colombia’s territory. Listeners should not be deceived by this remarkable figure for as Jackson tells us indigenous peoples face tremendous inequalities in Colombia today.</p><p>Multiculturalism and the “right to culture,” as advanced by the state, has brought positive changes to Colombia, Latin America, and the world, still, its problematic entanglement with neoliberalism leaves many problems unanswered. In this interview, Jackson discusses some of the foundational concepts of her work (identity, indigeneity, multiculturalism, neoliberalism) while at the same time she gives listeners a peek of her remarkable trajectory, and provides advice to those interested in conducting ethnographic research.</p><p><a href="https://anthropology.mit.edu/people/faculty/jean-jackson">Jean E. Jackson</a> is Professor Emerita of Anthropology at Massachusetts Institute of Technology.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varón-Carvajal </em></a><em>is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at </em><a href="https://twitter.com/lisettevaron?lang=en"><em>@LisetteVaron</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3477</itunes:duration>
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    <item>
      <title>Sai Balakrishnan, "Shareholder Cities: Land Transformations Along Urban Corridors in India" (U Pennsylvania Press, 2019)</title>
      <description>In the thoroughly researched, lucidly narrated new book Shareholder Cities: Land Transformations Along Urban Corridors in India (University of Pennsylvania Press), Sai Balakrishnan (Assistant Professor of City and Urban Planning at UC Berkeley) examines the novel phenomenon of the conversion of agrarian landowners into urban shareholders in India’s newly emerging “corridor cities.”
Working at the unique intersection of urban planning and agrarian politics in the western Indian state of Maharashtra, the book centers an unusual cast of characters based in agrarian space -- propertied sugar elites, marginal cultivators, landless workers – in explaining the production of India’s new urban corridors.
Through a meticulous case-study of three privately developed real estate enclaves, the book empirically teases out the tensions between economic liberalization and political decentralization. In the first two corridor cities, the author shows how local, decentralized structures of democratic governance (exemplified in village councils or Gram Sabhas) could not be activated to challenge the unequal processes of economic transformation, but in third enclave, Gram Sabhas were able to be much more active.
Through this comparative study, we learn of the critical factors which determine democratic horizons in rural land politics. With its keen attention to the historical production of spatial unevenness and its textured ethnography of a crucial yet understudied topic in Indian social science, this book will be essential reading for geographers, anthropologists, historians, and urbanists working across South Asia and beyond.
Aparna Gopalan is a Ph.D. student at Harvard University with interests in agrarian capitalism in rural Rajasthan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 16 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Balakrishnan examines the novel phenomenon of the conversion of agrarian landowners into urban shareholders in India’s newly emerging “corridor cities.”</itunes:subtitle>
      <itunes:summary>In the thoroughly researched, lucidly narrated new book Shareholder Cities: Land Transformations Along Urban Corridors in India (University of Pennsylvania Press), Sai Balakrishnan (Assistant Professor of City and Urban Planning at UC Berkeley) examines the novel phenomenon of the conversion of agrarian landowners into urban shareholders in India’s newly emerging “corridor cities.”
Working at the unique intersection of urban planning and agrarian politics in the western Indian state of Maharashtra, the book centers an unusual cast of characters based in agrarian space -- propertied sugar elites, marginal cultivators, landless workers – in explaining the production of India’s new urban corridors.
Through a meticulous case-study of three privately developed real estate enclaves, the book empirically teases out the tensions between economic liberalization and political decentralization. In the first two corridor cities, the author shows how local, decentralized structures of democratic governance (exemplified in village councils or Gram Sabhas) could not be activated to challenge the unequal processes of economic transformation, but in third enclave, Gram Sabhas were able to be much more active.
Through this comparative study, we learn of the critical factors which determine democratic horizons in rural land politics. With its keen attention to the historical production of spatial unevenness and its textured ethnography of a crucial yet understudied topic in Indian social science, this book will be essential reading for geographers, anthropologists, historians, and urbanists working across South Asia and beyond.
Aparna Gopalan is a Ph.D. student at Harvard University with interests in agrarian capitalism in rural Rajasthan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the thoroughly researched, lucidly narrated new book <a href="https://bookshop.org/a/12343/9780812251463"><em>Shareholder Cities: Land Transformations Along Urban Corridors in India</em> </a>(University of Pennsylvania Press), <a href="https://ced.berkeley.edu/ced/faculty-staff/sai-balakrishnan-1">Sai Balakrishnan</a> (Assistant Professor of City and Urban Planning at UC Berkeley) examines the novel phenomenon of the conversion of agrarian landowners into urban shareholders in India’s newly emerging “corridor cities.”</p><p>Working at the unique intersection of urban planning and agrarian politics in the western Indian state of Maharashtra, the book centers an unusual cast of characters based in agrarian space -- propertied sugar elites, marginal cultivators, landless workers – in explaining the production of India’s new urban corridors.</p><p>Through a meticulous case-study of three privately developed real estate enclaves, the book empirically teases out the tensions between economic liberalization and political decentralization. In the first two corridor cities, the author shows how local, decentralized structures of democratic governance (exemplified in village councils or <em>Gram Sabhas</em>) could not be activated to challenge the unequal processes of economic transformation, but in third enclave, <em>Gram Sabhas</em> were able to be much more active.</p><p>Through this comparative study, we learn of the critical factors which determine democratic horizons in rural land politics. With its keen attention to the historical production of spatial unevenness and its textured ethnography of a crucial yet understudied topic in Indian social science, this book will be essential reading for geographers, anthropologists, historians, and urbanists working across South Asia and beyond.</p><p><em>Aparna Gopalan is a Ph.D. student at Harvard University with interests in agrarian capitalism in rural Rajasthan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2999</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ezra Cappell and Jessica Lang, "Off the Derech: Leaving Orthodox Judaism" (SUNY Press, 2020)</title>
      <description>Off the Derech: Leaving Orthodox Judaism (SUNY Press, 2020), edited by Ezra Cappell and Jessica Lang, combines powerful first-person accounts with incisive scholarly analysis to understand the phenomenon of ultra-Orthodox Jews who leave their insular communities and venture into the wider world.
In recent years, many formerly ultra-Orthodox Jews have documented leaving their communities in published stories, films, and memoirs. This movement is often identified as “off the derech” (OTD), or off the path, with the idea that the “path” is paved by Jewish law, rituals, and practices found within their birth communities. This volume tells the powerful stories of people abandoning their religious communities and embarking on uncertain journeys toward new lives and identities within mainstream society. Off the Derech is divided into two parts: stories and analysis. The first includes original selections from contemporary American and global authors writing about their OTD experiences. The second features chapters by scholars representing such diverse fields as literature, history, sociology, psychology, anthropology, religion, and gender studies. The interdisciplinary lenses provide a range of methodologies by which readers can better understand this significant phenomenon within contemporary Jewish society.
Today I talked to: Ezra Cappell, Professor of Jewish Studies and English and Director of the Perlmutter Fellows Program at the College of Charleston; Jessica Lang, a Professor of English and Jewish Studies at Baruch College, CUNY; Jericho Vincent, a writer and lecturer; Frieda Vizel, a specialized tour guide in Jewish Brooklyn.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This book combines powerful first-person accounts with incisive scholarly analysis to understand the phenomenon of ultra-Orthodox Jews who leave their insular communities and venture into the wider world.,,</itunes:subtitle>
      <itunes:summary>Off the Derech: Leaving Orthodox Judaism (SUNY Press, 2020), edited by Ezra Cappell and Jessica Lang, combines powerful first-person accounts with incisive scholarly analysis to understand the phenomenon of ultra-Orthodox Jews who leave their insular communities and venture into the wider world.
In recent years, many formerly ultra-Orthodox Jews have documented leaving their communities in published stories, films, and memoirs. This movement is often identified as “off the derech” (OTD), or off the path, with the idea that the “path” is paved by Jewish law, rituals, and practices found within their birth communities. This volume tells the powerful stories of people abandoning their religious communities and embarking on uncertain journeys toward new lives and identities within mainstream society. Off the Derech is divided into two parts: stories and analysis. The first includes original selections from contemporary American and global authors writing about their OTD experiences. The second features chapters by scholars representing such diverse fields as literature, history, sociology, psychology, anthropology, religion, and gender studies. The interdisciplinary lenses provide a range of methodologies by which readers can better understand this significant phenomenon within contemporary Jewish society.
Today I talked to: Ezra Cappell, Professor of Jewish Studies and English and Director of the Perlmutter Fellows Program at the College of Charleston; Jessica Lang, a Professor of English and Jewish Studies at Baruch College, CUNY; Jericho Vincent, a writer and lecturer; Frieda Vizel, a specialized tour guide in Jewish Brooklyn.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781438477244"><em>Off the Derech: Leaving Orthodox Judaism</em></a> (SUNY Press, 2020), edited by Ezra Cappell and Jessica Lang, combines powerful first-person accounts with incisive scholarly analysis to understand the phenomenon of ultra-Orthodox Jews who leave their insular communities and venture into the wider world.</p><p>In recent years, many formerly ultra-Orthodox Jews have documented leaving their communities in published stories, films, and memoirs. This movement is often identified as “off the derech” (OTD), or off the path, with the idea that the “path” is paved by Jewish law, rituals, and practices found within their birth communities. This volume tells the powerful stories of people abandoning their religious communities and embarking on uncertain journeys toward new lives and identities within mainstream society. <em>Off the Derech</em> is divided into two parts: stories and analysis. The first includes original selections from contemporary American and global authors writing about their OTD experiences. The second features chapters by scholars representing such diverse fields as literature, history, sociology, psychology, anthropology, religion, and gender studies. The interdisciplinary lenses provide a range of methodologies by which readers can better understand this significant phenomenon within contemporary Jewish society.</p><p>Today I talked to: Ezra Cappell, Professor of Jewish Studies and English and Director of the Perlmutter Fellows Program at the College of Charleston; Jessica Lang, a Professor of English and Jewish Studies at Baruch College, CUNY; Jericho Vincent, a writer and lecturer; Frieda Vizel, a specialized tour guide in Jewish Brooklyn.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of </em><a href="https://bookshop.org/a/12343/9781439918968"><em>Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism</em></a><em> (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2345</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dana M. Malone, "From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses" (Rutgers UP, 2018)</title>
      <description>College students hook up and have sex. That is what many students expect to happen during their time at university—it is part of growing up and navigating the relationship scene on most American campuses today. But what do you do when you’re a student at an evangelical university?
Students at these schools must negotiate a barrage of religiously imbued undercurrents that impact how they think about relationships, in addition to how they experience and evaluate them. As they work to form successful unions, students at evangelical colleges balance sacred ideologies of purity, holiness, and godliness, while also dealing with more mainstream notions of popularity, the online world, and the appeal of sexual intimacy.
In From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses (Rutgers University Press), Dana M. Malone shines a light on friendship, dating, and, sexuality, in both the ideals and the practical experiences of heterosexual students at U. S. evangelical colleges. She examines the struggles they have in balancing their gendered and religious presentations of self, the expectations of their campus community, and their desire to find meaningful romantic relationships.
Dana Malone is an independent scholar and consultant in the Philadelphia area.
Dr. Christina Gessler in an independent scholar, with a background in American women’s history, and literature. She specializes in the diaries written by rural American women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Malone shines a light on friendship, dating, and, sexuality, in both the ideals and the practical experiences of heterosexual students at U. S. evangelical colleges....</itunes:subtitle>
      <itunes:summary>College students hook up and have sex. That is what many students expect to happen during their time at university—it is part of growing up and navigating the relationship scene on most American campuses today. But what do you do when you’re a student at an evangelical university?
Students at these schools must negotiate a barrage of religiously imbued undercurrents that impact how they think about relationships, in addition to how they experience and evaluate them. As they work to form successful unions, students at evangelical colleges balance sacred ideologies of purity, holiness, and godliness, while also dealing with more mainstream notions of popularity, the online world, and the appeal of sexual intimacy.
In From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses (Rutgers University Press), Dana M. Malone shines a light on friendship, dating, and, sexuality, in both the ideals and the practical experiences of heterosexual students at U. S. evangelical colleges. She examines the struggles they have in balancing their gendered and religious presentations of self, the expectations of their campus community, and their desire to find meaningful romantic relationships.
Dana Malone is an independent scholar and consultant in the Philadelphia area.
Dr. Christina Gessler in an independent scholar, with a background in American women’s history, and literature. She specializes in the diaries written by rural American women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>College students hook up and have sex. That is what many students expect to happen during their time at university—it is part of growing up and navigating the relationship scene on most American campuses today. But what do you do when you’re a student at an evangelical university?</p><p>Students at these schools must negotiate a barrage of religiously imbued undercurrents that impact how they think about relationships, in addition to how they experience and evaluate them. As they work to form successful unions, students at evangelical colleges balance sacred ideologies of purity, holiness, and godliness, while also dealing with more mainstream notions of popularity, the online world, and the appeal of sexual intimacy.</p><p>In <a href="https://bookshop.org/a/12343/9780813587882"><em>From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses</em></a> (Rutgers University Press), Dana M. Malone shines a light on friendship, dating, and, sexuality, in both the ideals and the practical experiences of heterosexual students at U. S. evangelical colleges. She examines the struggles they have in balancing their gendered and religious presentations of self, the expectations of their campus community, and their desire to find meaningful romantic relationships.</p><p><a href="https://www.rutgersuniversitypress.org/search-list/?contributor=dana-m-malone">Dana Malone</a> is an independent scholar and consultant in the Philadelphia area.</p><p><em>Dr. Christina Gessler in an independent scholar, with a background in American women’s history, and literature. She specializes in the diaries written by rural American women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4411</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Judith Mair, "The Routledge Handbook of Festivals" (Routledge, 2018)</title>
      <description>The Routledge Handbook of Festivals (Routledge, 2018) offers a comprehensive evaluation of the most current research, debates, and controversies surrounding festivals. It covers a wide range of theories, concepts and contexts, such as sustainability, festival marketing and management, the strategic use of festivals, and their futures. The handbook features a variety of disciplinary, cultural, and national perspectives from an international team of authors.
The handbook was edited by Dr. Judith Mair, Associate Professor and Discipline Leader of the Tourism Discipline Group in the University of Queensland Business School.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mair offers a comprehensive evaluation of the most current research, debates, and controversies surrounding festivals...</itunes:subtitle>
      <itunes:summary>The Routledge Handbook of Festivals (Routledge, 2018) offers a comprehensive evaluation of the most current research, debates, and controversies surrounding festivals. It covers a wide range of theories, concepts and contexts, such as sustainability, festival marketing and management, the strategic use of festivals, and their futures. The handbook features a variety of disciplinary, cultural, and national perspectives from an international team of authors.
The handbook was edited by Dr. Judith Mair, Associate Professor and Discipline Leader of the Tourism Discipline Group in the University of Queensland Business School.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781138735811"><em>The Routledge Handbook of Festivals</em></a> (Routledge, 2018) offers a comprehensive evaluation of the most current research, debates, and controversies surrounding festivals. It covers a wide range of theories, concepts and contexts, such as sustainability, festival marketing and management, the strategic use of festivals, and their futures. The handbook features a variety of disciplinary, cultural, and national perspectives from an international team of authors.</p><p>The handbook was edited by Dr. Judith Mair, Associate Professor and Discipline Leader of the Tourism Discipline Group in the University of Queensland Business School.</p><p><em>Emily Ruth Allen (</em><a href="https://twitter.com/emmyru91"><em>@emmyru91</em></a><em>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2654</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sandra Young, "The Early Modern Global South in Print: Textual Form and the Production of Human Difference as Knowledge" (Routledge, 2015)</title>
      <description>Early modern geographers and compilers of travel narratives drew on a lexicon derived from cartography’s seemingly unchanging coordinates to explain human diversity. Sandra Young’s inquiry into the partisan knowledge practices of early modernity brings to light the emergence of the early modern global south.
In The Early Modern Global South in Print: Textual Form and the Production of Human Difference as Knowledge (Routledge, 2015), Young proposes a new set of terms with which to understand the racialized imaginary inscribed in the scholarly texts that presented the peoples of the south as objects of an inquiring gaze from the north. Through maps, images and even textual formatting, equivalences were established between ’new’ worlds, many of them long known to European explorers, she argues, in terms that made explicit the divide between ’north’ and ’south.’
This book takes seriously the role of form in shaping meaning and its ideological consequences. Young examines, in turn, the representational methodologies, or ’artes,’ deployed in mapping the ’whole’ world: illustrating, creating charts for navigation, noting down observations, collecting and cataloguing curiosities, reporting events, formatting materials, and editing and translating old sources. By tracking these methodologies in the lines of beauty and evidence on the page, we can see how early modern producers of knowledge were able to attribute alterity to the ’southern climes’ of an increasingly complex world, while securing their own place within it.
Sandra Young is Professor of English Literary Studies at the University of Cape Town.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Young proposes a new set of terms with which to understand the racialized imaginary inscribed in the scholarly texts that presented the peoples of the south as objects of an inquiring gaze from the north...</itunes:subtitle>
      <itunes:summary>Early modern geographers and compilers of travel narratives drew on a lexicon derived from cartography’s seemingly unchanging coordinates to explain human diversity. Sandra Young’s inquiry into the partisan knowledge practices of early modernity brings to light the emergence of the early modern global south.
In The Early Modern Global South in Print: Textual Form and the Production of Human Difference as Knowledge (Routledge, 2015), Young proposes a new set of terms with which to understand the racialized imaginary inscribed in the scholarly texts that presented the peoples of the south as objects of an inquiring gaze from the north. Through maps, images and even textual formatting, equivalences were established between ’new’ worlds, many of them long known to European explorers, she argues, in terms that made explicit the divide between ’north’ and ’south.’
This book takes seriously the role of form in shaping meaning and its ideological consequences. Young examines, in turn, the representational methodologies, or ’artes,’ deployed in mapping the ’whole’ world: illustrating, creating charts for navigation, noting down observations, collecting and cataloguing curiosities, reporting events, formatting materials, and editing and translating old sources. By tracking these methodologies in the lines of beauty and evidence on the page, we can see how early modern producers of knowledge were able to attribute alterity to the ’southern climes’ of an increasingly complex world, while securing their own place within it.
Sandra Young is Professor of English Literary Studies at the University of Cape Town.
Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Early modern geographers and compilers of travel narratives drew on a lexicon derived from cartography’s seemingly unchanging coordinates to explain human diversity. Sandra Young’s inquiry into the partisan knowledge practices of early modernity brings to light the emergence of the early modern global south.</p><p>In <a href="https://bookshop.org/a/12343/9781138380011"><em>The Early Modern Global South in Print: Textual Form and the Production of Human Difference as Knowledge</em></a> (Routledge, 2015), Young proposes a new set of terms with which to understand the racialized imaginary inscribed in the scholarly texts that presented the peoples of the south as objects of an inquiring gaze from the north. Through maps, images and even textual formatting, equivalences were established between ’new’ worlds, many of them long known to European explorers, she argues, in terms that made explicit the divide between ’north’ and ’south.’</p><p>This book takes seriously the role of form in shaping meaning and its ideological consequences. Young examines, in turn, the representational methodologies, or ’artes,’ deployed in mapping the ’whole’ world: illustrating, creating charts for navigation, noting down observations, collecting and cataloguing curiosities, reporting events, formatting materials, and editing and translating old sources. By tracking these methodologies in the lines of beauty and evidence on the page, we can see how early modern producers of knowledge were able to attribute alterity to the ’southern climes’ of an increasingly complex world, while securing their own place within it.</p><p>Sandra Young is Professor of English Literary Studies at the University of Cape Town.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Early Modern European History at King’s College London</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4246</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>C. De Beukelaer and K. M. Spence, "Global Cultural Economy" (Routledge, 2018)</title>
      <description>How should we understand the role of cultural industries in contemporary society? In Global Cultural Economy (Routledge) Christiaan De Beukelaer, a senior lecturer in cultural policy at the University of Melbourne, and Kim-Marie Spence, a postdoctoral researcher at Solent University, explore and explain the interrelationship between culture and economy across the world.
The book covers a range of subjects, from inequality and diversity, through government funding and cultural policy, to development and sustainability, illustrating each subject with examples from a vast range of artforms and nation states, as well as global policy organisations. The book is essential reading for creative industries, arts and humanities, and social science scholars, as well as for anyone interested in a declonising their perspective on global culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How should we understand the role of cultural industries in contemporary society?</itunes:subtitle>
      <itunes:summary>How should we understand the role of cultural industries in contemporary society? In Global Cultural Economy (Routledge) Christiaan De Beukelaer, a senior lecturer in cultural policy at the University of Melbourne, and Kim-Marie Spence, a postdoctoral researcher at Solent University, explore and explain the interrelationship between culture and economy across the world.
The book covers a range of subjects, from inequality and diversity, through government funding and cultural policy, to development and sustainability, illustrating each subject with examples from a vast range of artforms and nation states, as well as global policy organisations. The book is essential reading for creative industries, arts and humanities, and social science scholars, as well as for anyone interested in a declonising their perspective on global culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How should we understand the role of cultural industries in contemporary society? In <a href="https://bookshop.org/a/12343/9781138670099"><em>Global Cultural Economy</em></a> (Routledge) <a href="https://findanexpert.unimelb.edu.au/profile/749374-christiaan-de-beukelaer">Christiaan De Beukelaer</a>, a senior lecturer in cultural policy at the University of Melbourne, and <a href="https://twitter.com/endzoftheearth">Kim-Marie Spence</a>, <a href="https://www.solent.ac.uk/staff-profiles/academic-profiles/kim-marie-spence/kim-marie-spence">a postdoctoral researcher at Solent University</a>, explore and explain the interrelationship between culture and economy across the world.</p><p>The book covers a range of subjects, from inequality and diversity, through government funding and cultural policy, to development and sustainability, illustrating each subject with examples from a vast range of artforms and nation states, as well as global policy organisations. The book is essential reading for creative industries, arts and humanities, and social science scholars, as well as for anyone interested in a declonising their perspective on global culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2678</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Brad Walters, "The Greening of Saint Lucia: Economic Development and Environmental Change in the West Indies" (UWI Press, 2019)</title>
      <description>Saint Lucia’s rural landscape is more forested today than at any time in at least seventy-five years (probably much longer). This change is profoundly significant given widespread efforts to achieve sustainable development on small-island states like Saint Lucia. Yet, this seemingly good-news story runs contrary to most conventional narratives about the worsening state of the environment in the Caribbean and elsewhere. How did this remarkable change come about? What role did government, the private sector and other actors play in this? What are the links between this environmental change and wider changes in the Saint Lucian economy, politics and society? Is there more to this story than meets the eye? These questions are explored in this interdisciplinary study of changing human-environment relations since the Second World War.
Brad Walter's book The Greening of Saint Lucia: Economic Development and Environmental Change in the West Indies (UWI Press, 2019) is based on the results of a long-term, field-based research project that began in 2006. It entails the application of a novel research methodology for doing human-environment research (ACE: abductive causal eventism) that the author co-developed with a colleague from Rutgers University. This causal-historical methodology allows for the rigorous integration of findings derived from natural and social science sources, including ecological and air photo assessments, interviews, secondary data sources, and archival investigations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Walter's book based on the results of a long-term, field-based research project that began in 2006...</itunes:subtitle>
      <itunes:summary>Saint Lucia’s rural landscape is more forested today than at any time in at least seventy-five years (probably much longer). This change is profoundly significant given widespread efforts to achieve sustainable development on small-island states like Saint Lucia. Yet, this seemingly good-news story runs contrary to most conventional narratives about the worsening state of the environment in the Caribbean and elsewhere. How did this remarkable change come about? What role did government, the private sector and other actors play in this? What are the links between this environmental change and wider changes in the Saint Lucian economy, politics and society? Is there more to this story than meets the eye? These questions are explored in this interdisciplinary study of changing human-environment relations since the Second World War.
Brad Walter's book The Greening of Saint Lucia: Economic Development and Environmental Change in the West Indies (UWI Press, 2019) is based on the results of a long-term, field-based research project that began in 2006. It entails the application of a novel research methodology for doing human-environment research (ACE: abductive causal eventism) that the author co-developed with a colleague from Rutgers University. This causal-historical methodology allows for the rigorous integration of findings derived from natural and social science sources, including ecological and air photo assessments, interviews, secondary data sources, and archival investigations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Saint Lucia’s rural landscape is more forested today than at any time in at least seventy-five years (probably much longer). This change is profoundly significant given widespread efforts to achieve sustainable development on small-island states like Saint Lucia. Yet, this seemingly good-news story runs contrary to most conventional narratives about the worsening state of the environment in the Caribbean and elsewhere. How did this remarkable change come about? What role did government, the private sector and other actors play in this? What are the links between this environmental change and wider changes in the Saint Lucian economy, politics and society? Is there more to this story than meets the eye? These questions are explored in this interdisciplinary study of changing human-environment relations since the Second World War.</p><p><a href="https://www.mta.ca/Community/Bios/Brad_Walters/Brad_Walters/">Brad Walter</a>'s book <a href="https://bookshop.org/a/12343/9789766407056"><em>The Greening of Saint Lucia: Economic Development and Environmental Change in the West Indies</em></a> (UWI Press, 2019) is based on the results of a long-term, field-based research project that began in 2006. It entails the application of a novel research methodology for doing human-environment research (ACE: abductive causal eventism) that the author co-developed with a colleague from Rutgers University. This causal-historical methodology allows for the rigorous integration of findings derived from natural and social science sources, including ecological and air photo assessments, interviews, secondary data sources, and archival investigations.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4130</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[874cd982-e56c-11ea-b759-ff27c45c9234]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6123816708.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marco Puleri, "Ukrainian, Russophone, (Other) Russian: Hybrid Identities and Narratives in Post-Soviet Culture and Politics" (Peter Lang, 2020)</title>
      <description>Marco Puleri’s Ukrainian, Russophone, (Other) Russian: Hybrid Identities and Narratives in Post-Soviet Culture and Politics (Peter Lang, 2020) examines a complex process of identity formation in the context of exposure to a diversity of linguistic and cultural influences. Puleri zeroes in on contemporary Ukraine to explore the specificities of cultural overlapping and the power it exercises on the individual’s construction of self. As the title prompts, the emphasis is made on hybrid identities, which Puleri views from the perspective of epistemological multivalences. The discussion of the formation and function of hybrid identities is rooted not only in cultural and linguistic diversities, but also in complex historical and political processes.
In Ukrainian, Russophone, (Other) Russian, Puleri attempts to unravel entangled clusters that signal identity hybridity: the book offers an ample collection of instances that manifest the overlapping and collaboration of multiple narratives that construct various identities. The book discusses in detail the writers who write (or wrote) in Russian, but live in Ukraine. Puleri asks a legitimate question, to which it is hard to find an answer: how does one categorize such literature? Is it Russian? Even though it is not written in Russia and it is not written by writers who consider themselves Russians. Is it Ukrainian? It is not written in Ukrainian, but it is written by writers who identify themselves as Ukrainians. The question itself is further complicated by the ongoing conflict between Russia and Ukraine, which makes the question sensitive and at times uncomfortable. In Ukrainian, Russophone, (Other) Russian, Puleri considers a variety of aspects, attempting to delicately approach the question of hybrid identity, which in the present combination—Ukrainian and Russian components—may evoke further anxieties and complications.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Puleri examines a complex process of identity formation in the context of exposure to a diversity of linguistic and cultural influences...</itunes:subtitle>
      <itunes:summary>Marco Puleri’s Ukrainian, Russophone, (Other) Russian: Hybrid Identities and Narratives in Post-Soviet Culture and Politics (Peter Lang, 2020) examines a complex process of identity formation in the context of exposure to a diversity of linguistic and cultural influences. Puleri zeroes in on contemporary Ukraine to explore the specificities of cultural overlapping and the power it exercises on the individual’s construction of self. As the title prompts, the emphasis is made on hybrid identities, which Puleri views from the perspective of epistemological multivalences. The discussion of the formation and function of hybrid identities is rooted not only in cultural and linguistic diversities, but also in complex historical and political processes.
In Ukrainian, Russophone, (Other) Russian, Puleri attempts to unravel entangled clusters that signal identity hybridity: the book offers an ample collection of instances that manifest the overlapping and collaboration of multiple narratives that construct various identities. The book discusses in detail the writers who write (or wrote) in Russian, but live in Ukraine. Puleri asks a legitimate question, to which it is hard to find an answer: how does one categorize such literature? Is it Russian? Even though it is not written in Russia and it is not written by writers who consider themselves Russians. Is it Ukrainian? It is not written in Ukrainian, but it is written by writers who identify themselves as Ukrainians. The question itself is further complicated by the ongoing conflict between Russia and Ukraine, which makes the question sensitive and at times uncomfortable. In Ukrainian, Russophone, (Other) Russian, Puleri considers a variety of aspects, attempting to delicately approach the question of hybrid identity, which in the present combination—Ukrainian and Russian components—may evoke further anxieties and complications.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marco Puleri’s <a href="https://bookshop.org/a/12343/9783631816622"><em>Ukrainian, Russophone, (Other) Russian: Hybrid Identities and Narratives in Post-Soviet Culture and Politics</em></a><em> </em>(Peter Lang, 2020) examines a complex process of identity formation in the context of exposure to a diversity of linguistic and cultural influences. Puleri zeroes in on contemporary Ukraine to explore the specificities of cultural overlapping and the power it exercises on the individual’s construction of self. As the title prompts, the emphasis is made on hybrid identities, which Puleri views from the perspective of epistemological multivalences. The discussion of the formation and function of hybrid identities is rooted not only in cultural and linguistic diversities, but also in complex historical and political processes.</p><p>In<em> Ukrainian, Russophone, (Other) Russian, </em>Puleri attempts to unravel entangled clusters that signal identity hybridity: the book offers an ample collection of instances that manifest the overlapping and collaboration of multiple narratives that construct various identities. The book discusses in detail the writers who write (or wrote) in Russian, but live in Ukraine. Puleri asks a legitimate question, to which it is hard to find an answer: how does one categorize such literature? Is it Russian? Even though it is not written in Russia and it is not written by writers who consider themselves Russians. Is it Ukrainian? It is not written in Ukrainian, but it is written by writers who identify themselves as Ukrainians. The question itself is further complicated by the ongoing conflict between Russia and Ukraine, which makes the question sensitive and at times uncomfortable. In<em> Ukrainian, Russophone, (Other) Russian, </em>Puleri considers a variety of aspects, attempting to delicately approach the question of hybrid identity, which in the present combination—Ukrainian and Russian components—may evoke further anxieties and complications.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3346</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4991101302.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Harriet Evans, "Beijing from Below: Stories of Marginal Lives in the Capital’s Center" (Duke UP, 2020)</title>
      <description>Between the early 1950s and the accelerated demolition and construction of Beijing's “old city” in preparation for the 2008 Olympics, the residents of Dashalar—one of the capital city's poorest neighborhoods and only a stone's throw from Tian’anmen Square—lived in dilapidated conditions without sanitation. Few had stable employment.
Today, most of Dashalar's original inhabitants have been relocated, displaced by gentrification. In Beijing from Below: Stories of Marginal Lives in the Capital’s Center (Duke University Press) Harriet Evans captures the last gasps of subaltern life in Dashalar. Drawing on oral histories that reveal memories and experiences of several neighborhood families, she reflects on the relationships between individual, family, neighborhood, and the state; poverty and precarity; gender politics and ethical living; and resistance to and accommodation of party-state authority.
Evans contends that residents' assertion of belonging to their neighborhood signifies not a nostalgic clinging to the past, but a rejection of their marginalization and a desire for recognition. Foregrounding the experiences of the last of Dashalar's older denizens as key to understanding Beijing's recent history, Evans complicates official narratives of China's economic success while raising crucial questions about the place of the subaltern in history.
Harriet Evans is Emeritus Professor of Chinese Cultural Studies at the University of Westminster and Visiting Professor in Anthropology at the London School of Economics.
Suvi Rautio is a Postdoctoral Researcher at the University of Helsinki. As an anthropologist, her research delve into themes including Chinese state-society relations, space and memory in efforts to deconstruct the social orderings of marginalized populations living in China and reveal the layers of social difference that characterize the nation today. She can be reached at suvi.rautio@helsinki.fi
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>344</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Between the early 1950s and the accelerated demolition and construction of Beijing's “old city” in preparation for the 2008 Olympics, the residents of Dashalar—one of the capital city's poorest neighborhoods...</itunes:subtitle>
      <itunes:summary>Between the early 1950s and the accelerated demolition and construction of Beijing's “old city” in preparation for the 2008 Olympics, the residents of Dashalar—one of the capital city's poorest neighborhoods and only a stone's throw from Tian’anmen Square—lived in dilapidated conditions without sanitation. Few had stable employment.
Today, most of Dashalar's original inhabitants have been relocated, displaced by gentrification. In Beijing from Below: Stories of Marginal Lives in the Capital’s Center (Duke University Press) Harriet Evans captures the last gasps of subaltern life in Dashalar. Drawing on oral histories that reveal memories and experiences of several neighborhood families, she reflects on the relationships between individual, family, neighborhood, and the state; poverty and precarity; gender politics and ethical living; and resistance to and accommodation of party-state authority.
Evans contends that residents' assertion of belonging to their neighborhood signifies not a nostalgic clinging to the past, but a rejection of their marginalization and a desire for recognition. Foregrounding the experiences of the last of Dashalar's older denizens as key to understanding Beijing's recent history, Evans complicates official narratives of China's economic success while raising crucial questions about the place of the subaltern in history.
Harriet Evans is Emeritus Professor of Chinese Cultural Studies at the University of Westminster and Visiting Professor in Anthropology at the London School of Economics.
Suvi Rautio is a Postdoctoral Researcher at the University of Helsinki. As an anthropologist, her research delve into themes including Chinese state-society relations, space and memory in efforts to deconstruct the social orderings of marginalized populations living in China and reveal the layers of social difference that characterize the nation today. She can be reached at suvi.rautio@helsinki.fi
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the early 1950s and the accelerated demolition and construction of Beijing's “old city” in preparation for the 2008 Olympics, the residents of Dashalar—one of the capital city's poorest neighborhoods and only a stone's throw from Tian’anmen Square—lived in dilapidated conditions without sanitation. Few had stable employment.</p><p>Today, most of Dashalar's original inhabitants have been relocated, displaced by gentrification. In <a href="https://bookshop.org/a/12343/9781478008156"><em>Beijing from Below: Stories of Marginal Lives in the Capital’s Center</em></a> (Duke University Press) Harriet Evans captures the last gasps of subaltern life in Dashalar. Drawing on oral histories that reveal memories and experiences of several neighborhood families, she reflects on the relationships between individual, family, neighborhood, and the state; poverty and precarity; gender politics and ethical living; and resistance to and accommodation of party-state authority.</p><p>Evans contends that residents' assertion of belonging to their neighborhood signifies not a nostalgic clinging to the past, but a rejection of their marginalization and a desire for recognition. Foregrounding the experiences of the last of Dashalar's older denizens as key to understanding Beijing's recent history, Evans complicates official narratives of China's economic success while raising crucial questions about the place of the subaltern in history.</p><p><a href="https://www.westminster.ac.uk/about-us/our-people/directory/evans-harriet">Harriet Evans</a> is Emeritus Professor of Chinese Cultural Studies at the University of Westminster and Visiting Professor in Anthropology at the London School of Economics.</p><p><em>Suvi Rautio is a Postdoctoral Researcher at the University of Helsinki. As an anthropologist, her research delve into themes including Chinese state-society relations, space and memory in efforts to deconstruct the social orderings of marginalized populations living in China and reveal the layers of social difference that characterize the nation today. She can be reached at suvi.rautio@helsinki.fi</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5079</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6687066144.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nathalie Peutz, "Islands of Heritage Conservation and Transformation in Yemen" (Stanford UP, 2018)</title>
      <description>Soqotra, the largest island of Yemen's Soqotra Archipelago, is one of the most uniquely diverse places in the world. A UNESCO natural World Heritage Site, the island is home not only to birds, reptiles, and plants found nowhere else on earth, but also to a rich cultural history and the endangered Soqotri language.
Within the span of a decade, this Indian Ocean archipelago went from being among the most marginalized regions of Yemen to promoted for its outstanding global value. Islands of Heritage Conservation and Transformation in Yemen (Stanford University Press) shares Soqotrans' stories to offer the first exploration of environmental conservation, heritage production, and development in an Arab state.
Examining the multiple notions of heritage in play for twenty-first-century Soqotra, Nathalie Peutz narrates how everyday Soqotrans came to assemble, defend, and mobilize their cultural and linguistic heritage. These efforts, which diverged from outsiders' focus on the island's natural heritage, ultimately added to Soqotrans' calls for political and cultural change during the Yemeni Revolution.
Islands of Heritage shows that far from being merely a conservative endeavor, the protection of heritage can have profoundly transformative, even revolutionary effects. Grassroots claims to heritage can be a potent form of political engagement with the most imminent concerns of the present: human rights, globalization, democracy, and sustainability.
Nathalie Peutz is Assistant Professor of Anthropology at New York University Abu Dhabi.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 31 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Soqotra, the largest island of Yemen's Soqotra Archipelago, is one of the most uniquely diverse places in the world...</itunes:subtitle>
      <itunes:summary>Soqotra, the largest island of Yemen's Soqotra Archipelago, is one of the most uniquely diverse places in the world. A UNESCO natural World Heritage Site, the island is home not only to birds, reptiles, and plants found nowhere else on earth, but also to a rich cultural history and the endangered Soqotri language.
Within the span of a decade, this Indian Ocean archipelago went from being among the most marginalized regions of Yemen to promoted for its outstanding global value. Islands of Heritage Conservation and Transformation in Yemen (Stanford University Press) shares Soqotrans' stories to offer the first exploration of environmental conservation, heritage production, and development in an Arab state.
Examining the multiple notions of heritage in play for twenty-first-century Soqotra, Nathalie Peutz narrates how everyday Soqotrans came to assemble, defend, and mobilize their cultural and linguistic heritage. These efforts, which diverged from outsiders' focus on the island's natural heritage, ultimately added to Soqotrans' calls for political and cultural change during the Yemeni Revolution.
Islands of Heritage shows that far from being merely a conservative endeavor, the protection of heritage can have profoundly transformative, even revolutionary effects. Grassroots claims to heritage can be a potent form of political engagement with the most imminent concerns of the present: human rights, globalization, democracy, and sustainability.
Nathalie Peutz is Assistant Professor of Anthropology at New York University Abu Dhabi.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Soqotra, the largest island of Yemen's Soqotra Archipelago, is one of the most uniquely diverse places in the world. A UNESCO natural World Heritage Site, the island is home not only to birds, reptiles, and plants found nowhere else on earth, but also to a rich cultural history and the endangered Soqotri language.</p><p>Within the span of a decade, this Indian Ocean archipelago went from being among the most marginalized regions of Yemen to promoted for its outstanding global value. <a href="https://www.amazon.com/Islands-Heritage-Conservation-Transformation-Yemen/dp/1503607143/?tag=newbooinhis-20"><em>Islands of Heritage Conservation and Transformation in Yemen</em></a> (Stanford University Press) shares Soqotrans' stories to offer the first exploration of environmental conservation, heritage production, and development in an Arab state.</p><p>Examining the multiple notions of heritage in play for twenty-first-century Soqotra, Nathalie Peutz narrates how everyday Soqotrans came to assemble, defend, and mobilize their cultural and linguistic heritage. These efforts, which diverged from outsiders' focus on the island's natural heritage, ultimately added to Soqotrans' calls for political and cultural change during the Yemeni Revolution.</p><p><em>Islands of Heritage</em> shows that far from being merely a conservative endeavor, the protection of heritage can have profoundly transformative, even revolutionary effects. Grassroots claims to heritage can be a potent form of political engagement with the most imminent concerns of the present: human rights, globalization, democracy, and sustainability.</p><p><a href="https://nyuad.nyu.edu/en/academics/divisions/arts-and-humanities/faculty/nathalie-peutz.html">Nathalie Peutz</a> is Assistant Professor of Anthropology at New York University Abu Dhabi.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4742</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>João Costa Vargas, "The Denial of Antiblackness: Multiracial Redemption and Black Suffering" (U of Minnesota Press, 2018)</title>
      <description>An incisive new look at the black diaspora, examining the true roots of antiblackness and its destructive effects on all of society.
Thanks to movements like Black Lives Matter, Western society's chronic discrimination against black individuals has become front-page news. Yet, there is little awareness of the systemic factors that make such a distinct form of dehumanization possible. In both the United States and Brazil--two leading nations of the black diaspora--a very necessary acknowledgment of black suffering is nonetheless undercut by denial of the pervasive antiblackness that still exists throughout these societies.
In The Denial of Antiblackness. Multiracial Redemption and Black Suffering (University of Minnesota Press), João H. Costa Vargas examines how antiblackness affects society as a whole through analyses of recent protests against police killings of black individuals in both the United States and Brazil, as well as the everyday dynamics of incarceration, residential segregation, and poverty.
With multisite ethnography ranging from a juvenile prison in Austin, Texas, to grassroots organizing in Los Angeles and Black social movements in Brazil, Vargas finds the common factors that have perpetuated antiblackness, regardless of context. Ultimately, he asks why the denial of antiblackness persists, whom this narrative serves, and what political realities it makes possible.
This book is available open access until August 31 here. 
João H. Costa Vargas is professor of anthropology at the University of California, Riverside.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An incisive new look at the black diaspora, examining the true roots of antiblackness and its destructive effects on all of society.</itunes:subtitle>
      <itunes:summary>An incisive new look at the black diaspora, examining the true roots of antiblackness and its destructive effects on all of society.
Thanks to movements like Black Lives Matter, Western society's chronic discrimination against black individuals has become front-page news. Yet, there is little awareness of the systemic factors that make such a distinct form of dehumanization possible. In both the United States and Brazil--two leading nations of the black diaspora--a very necessary acknowledgment of black suffering is nonetheless undercut by denial of the pervasive antiblackness that still exists throughout these societies.
In The Denial of Antiblackness. Multiracial Redemption and Black Suffering (University of Minnesota Press), João H. Costa Vargas examines how antiblackness affects society as a whole through analyses of recent protests against police killings of black individuals in both the United States and Brazil, as well as the everyday dynamics of incarceration, residential segregation, and poverty.
With multisite ethnography ranging from a juvenile prison in Austin, Texas, to grassroots organizing in Los Angeles and Black social movements in Brazil, Vargas finds the common factors that have perpetuated antiblackness, regardless of context. Ultimately, he asks why the denial of antiblackness persists, whom this narrative serves, and what political realities it makes possible.
This book is available open access until August 31 here. 
João H. Costa Vargas is professor of anthropology at the University of California, Riverside.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An incisive new look at the black diaspora, examining the true roots of antiblackness and its destructive effects on all of society.</p><p>Thanks to movements like Black Lives Matter, Western society's chronic discrimination against black individuals has become front-page news. Yet, there is little awareness of the systemic factors that make such a distinct form of dehumanization possible. In both the United States and Brazil--two leading nations of the black diaspora--a very necessary acknowledgment of black suffering is nonetheless undercut by denial of the pervasive antiblackness that still exists throughout these societies.</p><p>In <a href="https://bookshop.org/a/12343/9781517900939"><em>The Denial of Antiblackness. Multiracial Redemption and Black Suffering</em></a><em> </em>(University of Minnesota Press), João H. Costa Vargas examines how antiblackness affects society as a whole through analyses of recent protests against police killings of black individuals in both the United States and Brazil, as well as the everyday dynamics of incarceration, residential segregation, and poverty.</p><p>With multisite ethnography ranging from a juvenile prison in Austin, Texas, to grassroots organizing in Los Angeles and Black social movements in Brazil, Vargas finds the common factors that have perpetuated antiblackness, regardless of context. Ultimately, he asks why the denial of antiblackness persists, whom this narrative serves, and what political realities it makes possible.</p><p><strong>This book is available open access until August 31 </strong><a href="https://manifold.umn.edu/projects/the-denial-of-antiblackness"><strong>here</strong></a><strong>. </strong></p><p><a href="https://anthropology.ucr.edu/people/faculty/vargas/index.html">João H. Costa Vargas</a> is professor of anthropology at the University of California, Riverside.</p><p><em>Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4251</itunes:duration>
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      <title>Adam Rutherford, "How to Argue With a Racist" (The Experiment, 2020)</title>
      <description>Racist pseudoscience has become so commonplace that it can be hard to spot. But its toxic effects on society are plain to see—feeding nationalism, fueling hatred, endangering lives, and corroding our discourse on everything from sports to intelligence. Even well-intentioned people repeat stereotypes based on “science,” because cutting-edge genetics is hard to grasp, and all too easy to distort.
Paradoxically, these misconceptions are multiplying even as scientists make unprecedented discoveries in human genetics—findings that, when accurately understood, are powerful evidence against racism. We’ve never had clearer answers about who we are and where we come from, but this knowledge is sorely needed in our casual conversations about race.
How to Argue With a Racist: What Our Genes Do (and Don’t) Say About Human Difference (The Experiment) emphatically dismantles outdated notions of race by illuminating what modern genetics actually can and can’t tell us about human difference. We now know that the racial categories still dividing us do not align with observable genetic differences. In fact, our differences are so minute that, most of all, they serve as evidence of our shared humanity.
Adam Rutherford is a geneticist, science writer, and broadcaster. He has written and presented many award-winning series and programs for the BBC, including the flagship weekly Radio 4 program Inside Science, The Cell for BBC Four, and Playing God (on the rise of synthetic biology) for the leading science series Horizon. He is also the author of A Brief History of Everyone Who Ever Lived, finalist for the National Book Critics Circle Award in nonfiction; and Creation, on the origin of life and synthetic biology, which was short-listed for the Wellcome Book Prize.
Matthew Jordan is a professor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter @mattyj612 or his website matthewleejordan.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rutherford emphatically dismantles outdated notions of race by illuminating what modern genetics actually can and can’t tell us about human difference....</itunes:subtitle>
      <itunes:summary>Racist pseudoscience has become so commonplace that it can be hard to spot. But its toxic effects on society are plain to see—feeding nationalism, fueling hatred, endangering lives, and corroding our discourse on everything from sports to intelligence. Even well-intentioned people repeat stereotypes based on “science,” because cutting-edge genetics is hard to grasp, and all too easy to distort.
Paradoxically, these misconceptions are multiplying even as scientists make unprecedented discoveries in human genetics—findings that, when accurately understood, are powerful evidence against racism. We’ve never had clearer answers about who we are and where we come from, but this knowledge is sorely needed in our casual conversations about race.
How to Argue With a Racist: What Our Genes Do (and Don’t) Say About Human Difference (The Experiment) emphatically dismantles outdated notions of race by illuminating what modern genetics actually can and can’t tell us about human difference. We now know that the racial categories still dividing us do not align with observable genetic differences. In fact, our differences are so minute that, most of all, they serve as evidence of our shared humanity.
Adam Rutherford is a geneticist, science writer, and broadcaster. He has written and presented many award-winning series and programs for the BBC, including the flagship weekly Radio 4 program Inside Science, The Cell for BBC Four, and Playing God (on the rise of synthetic biology) for the leading science series Horizon. He is also the author of A Brief History of Everyone Who Ever Lived, finalist for the National Book Critics Circle Award in nonfiction; and Creation, on the origin of life and synthetic biology, which was short-listed for the Wellcome Book Prize.
Matthew Jordan is a professor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter @mattyj612 or his website matthewleejordan.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Racist pseudoscience has become so commonplace that it can be hard to spot. But its toxic effects on society are plain to see—feeding nationalism, fueling hatred, endangering lives, and corroding our discourse on everything from sports to intelligence. Even well-intentioned people repeat stereotypes based on “science,” because cutting-edge genetics is hard to grasp, and all too easy to distort.</p><p>Paradoxically, these misconceptions are multiplying even as scientists make unprecedented discoveries in human genetics—findings that, when accurately understood, are powerful evidence against racism. We’ve never had clearer answers about who we are and where we come from, but this knowledge is sorely needed in our casual conversations about race.</p><p><a href="https://bookshop.org/a/12343/9781615196715"><em>How to Argue With a Racist: What Our Genes Do (and Don’t) Say About Human Difference</em></a> (The Experiment) emphatically dismantles outdated notions of race by illuminating what modern genetics actually can and can’t tell us about human difference. We now know that the racial categories still dividing us do not align with observable genetic differences. In fact, our differences are so minute that, most of all, they serve as evidence of our shared humanity.</p><p><a href="https://en.wikipedia.org/wiki/Adam_Rutherford">Adam Rutherford</a> is a geneticist, science writer, and broadcaster. He has written and presented many award-winning series and programs for the BBC, including the flagship weekly Radio 4 program Inside Science, The Cell for BBC Four, and Playing God (on the rise of synthetic biology) for the leading science series Horizon. He is also the author of <em>A Brief History of Everyone Who Ever Lived</em>, finalist for the National Book Critics Circle Award in nonfiction; and <em>Creation</em>, on the origin of life and synthetic biology, which was short-listed for the Wellcome Book Prize.</p><p><em>Matthew Jordan is a professor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter </em><a href="https://twitter.com/mattyj612"><em>@mattyj612</em></a><em> or his website </em><a href="http://matthewleejordan.com"><em>matthewleejordan.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4708</itunes:duration>
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      <title>Ellyn Lem, "Gray Matters: Finding Meaning in the Stories of Later Life" (Rutgers UP, 2020)</title>
      <description>As Baby Boomers reach the tipping point of aging into later life, the record numbers of seniors int the 65 and over crowd generates greater interest and in aging and its representation. Gray Matters: Finding Meaning in the Stories of Later Life (Rutgers University Press) draws upon diverse cultural representation from movies, films, books, and art, and juxtaposes these narratives of aging with surveys from over 200 seniors aged 65 and over from around the United States to explore questions of meaning in older life.
Topics include transitions in family relationships, work and retirement, intimacy and sexuality, memory and memory loss, health and finances, and choices about the end of life.
Through the interplay of cultural representations and real-life experiences of older life emerges an acknowledgment of the diversity and complexity of experiences in older life. It is a thought piece that examines the personal experiences of older life in the context of how those experiences are often represented in various cultures, and in the ways that older life is structured through our social institutions.
A theme throughout Gray Matters is the foregrounding of the voices of seniors to tell their own stories. Even in selecting research and literature, this book maintains a focus on the experiences of those who are 65 and older rather than allowing other perspectives to overshadow them. By presenting experiences as well as depictions of aging and research on aging, this book brings forth rich conversation to many of the assumptions and stereotypes about aging that often go unquestioned.
The result is an intimate experience that very consciously complicates ideas of aging, expanding the stories of over-65 experiences beyond a binary of “successful” aging or not, and questioning the cultural and socioeconomic assumptions that underlie such oversimplifications.
Gray Matters allows a richer story to emerge, creating space in which common fears associated with aging are explored from those who are experiencing them, which produces some surprises and some reasons for hope without being reductionist. If you are interested in a contemplation of authentic and diverse experiences of aging and older life you will enjoy this book.
Ellyn Lem is a professor of English and gender studies at the University of Wisconsin-Milwaukee at Waukesha.
Michelle Newhart, PhD, is a sociologist and author whose work focuses on medical sociology, aging and the life course, and research methods. She teaches at University of La Verne and Mt. San Antonio College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lem draws upon diverse cultural representation from movies, films, books, and art, and juxtaposes these narratives of aging with surveys from over 200 seniors aged 65 and over from around the United States to explore questions of meaning in older life...</itunes:subtitle>
      <itunes:summary>As Baby Boomers reach the tipping point of aging into later life, the record numbers of seniors int the 65 and over crowd generates greater interest and in aging and its representation. Gray Matters: Finding Meaning in the Stories of Later Life (Rutgers University Press) draws upon diverse cultural representation from movies, films, books, and art, and juxtaposes these narratives of aging with surveys from over 200 seniors aged 65 and over from around the United States to explore questions of meaning in older life.
Topics include transitions in family relationships, work and retirement, intimacy and sexuality, memory and memory loss, health and finances, and choices about the end of life.
Through the interplay of cultural representations and real-life experiences of older life emerges an acknowledgment of the diversity and complexity of experiences in older life. It is a thought piece that examines the personal experiences of older life in the context of how those experiences are often represented in various cultures, and in the ways that older life is structured through our social institutions.
A theme throughout Gray Matters is the foregrounding of the voices of seniors to tell their own stories. Even in selecting research and literature, this book maintains a focus on the experiences of those who are 65 and older rather than allowing other perspectives to overshadow them. By presenting experiences as well as depictions of aging and research on aging, this book brings forth rich conversation to many of the assumptions and stereotypes about aging that often go unquestioned.
The result is an intimate experience that very consciously complicates ideas of aging, expanding the stories of over-65 experiences beyond a binary of “successful” aging or not, and questioning the cultural and socioeconomic assumptions that underlie such oversimplifications.
Gray Matters allows a richer story to emerge, creating space in which common fears associated with aging are explored from those who are experiencing them, which produces some surprises and some reasons for hope without being reductionist. If you are interested in a contemplation of authentic and diverse experiences of aging and older life you will enjoy this book.
Ellyn Lem is a professor of English and gender studies at the University of Wisconsin-Milwaukee at Waukesha.
Michelle Newhart, PhD, is a sociologist and author whose work focuses on medical sociology, aging and the life course, and research methods. She teaches at University of La Verne and Mt. San Antonio College.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As Baby Boomers reach the tipping point of aging into later life, the record numbers of seniors int the 65 and over crowd generates greater interest and in aging and its representation. <a href="https://bookshop.org/a/12343/9781978806320"><em>Gray Matters: Finding Meaning in the Stories of Later Life</em></a> (Rutgers University Press) draws upon diverse cultural representation from movies, films, books, and art, and juxtaposes these narratives of aging with surveys from over 200 seniors aged 65 and over from around the United States to explore questions of meaning in older life.</p><p>Topics include transitions in family relationships, work and retirement, intimacy and sexuality, memory and memory loss, health and finances, and choices about the end of life.</p><p>Through the interplay of cultural representations and real-life experiences of older life emerges an acknowledgment of the diversity and complexity of experiences in older life. It is a thought piece that examines the personal experiences of older life in the context of how those experiences are often represented in various cultures, and in the ways that older life is structured through our social institutions.</p><p>A theme throughout <em>Gray Matters</em> is the foregrounding of the voices of seniors to tell their own stories. Even in selecting research and literature, this book maintains a focus on the experiences of those who are 65 and older rather than allowing other perspectives to overshadow them. By presenting experiences as well as depictions of aging and research on aging, this book brings forth rich conversation to many of the assumptions and stereotypes about aging that often go unquestioned.</p><p>The result is an intimate experience that very consciously complicates ideas of aging, expanding the stories of over-65 experiences beyond a binary of “successful” aging or not, and questioning the cultural and socioeconomic assumptions that underlie such oversimplifications.</p><p><em>Gray Matters</em> allows a richer story to emerge, creating space in which common fears associated with aging are explored from those who are experiencing them, which produces some surprises and some reasons for hope without being reductionist. If you are interested in a contemplation of authentic and diverse experiences of aging and older life you will enjoy this book.</p><p>Ellyn Lem is a professor of English and gender studies at the University of Wisconsin-Milwaukee at Waukesha.</p><p><em>Michelle Newhart, PhD, is a sociologist and author whose work focuses on medical sociology, aging and the life course, and research methods. She teaches at University of La Verne and Mt. San Antonio College.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2947</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>William G. Pooley, "Body and Tradition in 19th-Century France: Félix Arnaudin and the Moorlands of Gascony, 1870-1914" (Oxford UP, 2019)</title>
      <description>The moorlands of Gascony are often considered one of the most dramatic examples of top-down rural modernization in nineteenth-century Europe. From an area of open moors, they were transformed in one generation into the largest man-made forest in Europe.
Body and Tradition in Nineteenth-Century France: Félix Arnaudin and the Moorlands of Gascony, 1870-1914 (Oxford University Press) explores how these changes were experienced and negotiated by the people who lived there, drawing on the immense ethnographic archive of Felix Arnaudin (1844-1921).
The study places the songs, stories, and everyday speech that Arnaudin collected, as well as the photographs he took, in the everyday lives of agricultural workers and artisans. It argues that the changes are were understood as a gradual revolution in bodily experiences, as men and women forged new working habits, new sexual relations, and new ways of conceiving of their own bodies.
Rather than merely presenting a story of top-down reform, this is an account of the flexibility and creativity of the cultural traditions of the working population. William G. Pooley tells the story of the folklorist Arnaudin and the men and women whose cultural traditions he recorded, then uncovers the work carried out by Arnaudin to explore everyday speech about the body, stories of werewolves and shapeshifters, tales of animal cunning and exploitation, and songs about love and courtship.
The volume focuses on the lives of a handful of the most talented storytellers and singers Arnaudin encountered, showing how their cultural choices reflect wider patterns of behaviour in the region, and across rural Europe.
 
William G. Pooley, Lecturer in Modern European History, University of Bristol is a historian of France in the long nineteenth century, interested in popular and folk cultures.
Rachel Hopkin PhD is a UK born, US based folklorist and radio produce.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pooley explores how these changes were experienced and negotiated by the people who lived there, drawing on the immense ethnographic archive of Felix Arnaudin (1844-1921)....</itunes:subtitle>
      <itunes:summary>The moorlands of Gascony are often considered one of the most dramatic examples of top-down rural modernization in nineteenth-century Europe. From an area of open moors, they were transformed in one generation into the largest man-made forest in Europe.
Body and Tradition in Nineteenth-Century France: Félix Arnaudin and the Moorlands of Gascony, 1870-1914 (Oxford University Press) explores how these changes were experienced and negotiated by the people who lived there, drawing on the immense ethnographic archive of Felix Arnaudin (1844-1921).
The study places the songs, stories, and everyday speech that Arnaudin collected, as well as the photographs he took, in the everyday lives of agricultural workers and artisans. It argues that the changes are were understood as a gradual revolution in bodily experiences, as men and women forged new working habits, new sexual relations, and new ways of conceiving of their own bodies.
Rather than merely presenting a story of top-down reform, this is an account of the flexibility and creativity of the cultural traditions of the working population. William G. Pooley tells the story of the folklorist Arnaudin and the men and women whose cultural traditions he recorded, then uncovers the work carried out by Arnaudin to explore everyday speech about the body, stories of werewolves and shapeshifters, tales of animal cunning and exploitation, and songs about love and courtship.
The volume focuses on the lives of a handful of the most talented storytellers and singers Arnaudin encountered, showing how their cultural choices reflect wider patterns of behaviour in the region, and across rural Europe.
 
William G. Pooley, Lecturer in Modern European History, University of Bristol is a historian of France in the long nineteenth century, interested in popular and folk cultures.
Rachel Hopkin PhD is a UK born, US based folklorist and radio produce.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The moorlands of Gascony are often considered one of the most dramatic examples of top-down rural modernization in nineteenth-century Europe. From an area of open moors, they were transformed in one generation into the largest man-made forest in Europe.</p><p><a href="https://bookshop.org/a/12343/9780198847502"><em>Body and Tradition in Nineteenth-Century France: Félix Arnaudin and the Moorlands of Gascony, 1870-1914</em></a> (Oxford University Press) explores how these changes were experienced and negotiated by the people who lived there, drawing on the immense ethnographic archive of Felix Arnaudin (1844-1921).</p><p>The study places the songs, stories, and everyday speech that Arnaudin collected, as well as the photographs he took, in the everyday lives of agricultural workers and artisans. It argues that the changes are were understood as a gradual revolution in bodily experiences, as men and women forged new working habits, new sexual relations, and new ways of conceiving of their own bodies.</p><p>Rather than merely presenting a story of top-down reform, this is an account of the flexibility and creativity of the cultural traditions of the working population. William G. Pooley tells the story of the folklorist Arnaudin and the men and women whose cultural traditions he recorded, then uncovers the work carried out by Arnaudin to explore everyday speech about the body, stories of werewolves and shapeshifters, tales of animal cunning and exploitation, and songs about love and courtship.</p><p>The volume focuses on the lives of a handful of the most talented storytellers and singers Arnaudin encountered, showing how their cultural choices reflect wider patterns of behaviour in the region, and across rural Europe.</p><p> </p><p><a href="https://research-information.bris.ac.uk/en/persons/will-pooley">William G. Pooley</a>, Lecturer in Modern European History, University of Bristol is a historian of France in the long nineteenth century, interested in popular and folk cultures.</p><p><a href="http://rachelhopkin.com/"><em>Rachel Hopkin</em></a><em> PhD is a UK born, US based folklorist and radio produce.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3504</itunes:duration>
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      <title>Kareem Khubchandani, "Ishtyle: Accenting Gay Indian Nightlife" (Michigan UP, 2020)</title>
      <description>Ishtyle: Accenting Gay Indian Nightlife (University of Michigan Press, 2020) follows queer South Asian men across borders into gay neighborhoods, nightclubs, bars, and house parties in Bangalore and Chicago. Bringing the cultural practices they are most familiar with into these spaces, these men accent the aesthetics of nightlife cultures through performance.
Kareem Khubchandani develops the notion of “ishtyle” to name this accented style, while also showing how brown bodies inadvertently become accents themselves, ornamental inclusions in the racialized grammar of desire. Ishtyle allows us to reimagine a global class perpetually represented as docile and desexualized workers caught in the web of global capitalism.
The book highlights a different kind of labor, the embodied work these men do to feel queer and sexy together. Engaging major themes in queer studies, Khubchandani explains how his interlocutors’ performances stage relationships between: colonial law and public sexuality; film divas and queer fans; and race, caste, and desire.
Ultimately, the book demonstrates that the unlikely site of nightlife can be a productive venue for the study of global politics and its institutional hierarchies.
Kareem Khubchandani is Mellon Bridge Assistant Professor of Theatre, Dance, and Performance Studies and Women's, Gender, and Sexuality Studies at Tufts University. Khubchandani was awarded the 2019 CLAGS Fellowship from CLAGS: Center for LGBTQ Studies for the Ishtyle manuscript.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Khubchandani follows queer South Asian men across borders into gay neighborhoods, nightclubs, bars, and house parties in Bangalore and Chicago...</itunes:subtitle>
      <itunes:summary>Ishtyle: Accenting Gay Indian Nightlife (University of Michigan Press, 2020) follows queer South Asian men across borders into gay neighborhoods, nightclubs, bars, and house parties in Bangalore and Chicago. Bringing the cultural practices they are most familiar with into these spaces, these men accent the aesthetics of nightlife cultures through performance.
Kareem Khubchandani develops the notion of “ishtyle” to name this accented style, while also showing how brown bodies inadvertently become accents themselves, ornamental inclusions in the racialized grammar of desire. Ishtyle allows us to reimagine a global class perpetually represented as docile and desexualized workers caught in the web of global capitalism.
The book highlights a different kind of labor, the embodied work these men do to feel queer and sexy together. Engaging major themes in queer studies, Khubchandani explains how his interlocutors’ performances stage relationships between: colonial law and public sexuality; film divas and queer fans; and race, caste, and desire.
Ultimately, the book demonstrates that the unlikely site of nightlife can be a productive venue for the study of global politics and its institutional hierarchies.
Kareem Khubchandani is Mellon Bridge Assistant Professor of Theatre, Dance, and Performance Studies and Women's, Gender, and Sexuality Studies at Tufts University. Khubchandani was awarded the 2019 CLAGS Fellowship from CLAGS: Center for LGBTQ Studies for the Ishtyle manuscript.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780472074211"><em>Ishtyle: Accenting Gay Indian Nightlife</em></a><em> </em>(University of Michigan Press, 2020) follows queer South Asian men across borders into gay neighborhoods, nightclubs, bars, and house parties in Bangalore and Chicago. Bringing the cultural practices they are most familiar with into these spaces, these men accent the aesthetics of nightlife cultures through performance.</p><p>Kareem Khubchandani develops the notion of “ishtyle” to name this accented style, while also showing how brown bodies inadvertently become accents themselves, ornamental inclusions in the racialized grammar of desire. <em>Ishtyle</em> allows us to reimagine a global class perpetually represented as docile and desexualized workers caught in the web of global capitalism.</p><p>The book highlights a different kind of labor, the embodied work these men do to feel queer and sexy together. Engaging major themes in queer studies, Khubchandani explains how his interlocutors’ performances stage relationships between: colonial law and public sexuality; film divas and queer fans; and race, caste, and desire.</p><p>Ultimately, the book demonstrates that the unlikely site of nightlife can be a productive venue for the study of global politics and its institutional hierarchies.</p><p><a href="https://en.wikipedia.org/wiki/Kareem_Khubchandani">Kareem Khubchandani</a> is Mellon Bridge Assistant Professor of Theatre, Dance, and Performance Studies and Women's, Gender, and Sexuality Studies at Tufts University. Khubchandani was awarded the 2019 CLAGS Fellowship from CLAGS: Center for LGBTQ Studies for the <em>Ishtyle </em>manuscript.</p><p><a href="http://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3033</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>F. Henry and D. Plaza, "Carnival Is Woman: Feminism and Performance in Caribbean Mas. (UP of Mississippi, 2019)</title>
      <description>Through a feminist perspective, Carnival Is Woman: Feminism and Performance in Caribbean Mas (University Press of Mississippi, 2019) examines the presence of women in contemporary Carnival by demonstrating not only their strength in numbers, but also the ways in which they participate in the festivities. Exploring different themes, the authors in this volume explain the power of women in the evolution of Carnival mas’ in Trinidad and the Caribbean diaspora.
Dr. Dwaine Plaza is a Professor of Sociology in the School of Public Policy. From 2016-2018 he served in the College of Liberal Arts as an Associate Dean with a portfolio of student success and engagement. He has been at Oregon State University for twenty-three years and teaches a wide slate of classes both at the undergraduate and graduate levels. He has written extensively on the topics of Caribbean migration within the international diaspora, gender, racism, social justice and inequality.
Dr. Frances Henry, Professor Emerita, is considered to be one of Canada's leading experts in the study of racism and anti-racism and has published many books on this subject. However, she began her professional career as a Caribbeanist and did her Ph.D. research in Caribbean studies. She has maintained this interest and in addition to the current work, co-authored a book on Caribbean migration with Dwaine Plaza. Now retired from York University in Canada, she is still an active fellow of the Royal Society of Canada, and the Inter-American Network of Academies of Science and maintains an active research career.
Dr. Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Henry and Plaza examines the presence of women in contemporary Carnival by demonstrating not only their strength in numbers, but also the ways in which they participate in the festivities...</itunes:subtitle>
      <itunes:summary>Through a feminist perspective, Carnival Is Woman: Feminism and Performance in Caribbean Mas (University Press of Mississippi, 2019) examines the presence of women in contemporary Carnival by demonstrating not only their strength in numbers, but also the ways in which they participate in the festivities. Exploring different themes, the authors in this volume explain the power of women in the evolution of Carnival mas’ in Trinidad and the Caribbean diaspora.
Dr. Dwaine Plaza is a Professor of Sociology in the School of Public Policy. From 2016-2018 he served in the College of Liberal Arts as an Associate Dean with a portfolio of student success and engagement. He has been at Oregon State University for twenty-three years and teaches a wide slate of classes both at the undergraduate and graduate levels. He has written extensively on the topics of Caribbean migration within the international diaspora, gender, racism, social justice and inequality.
Dr. Frances Henry, Professor Emerita, is considered to be one of Canada's leading experts in the study of racism and anti-racism and has published many books on this subject. However, she began her professional career as a Caribbeanist and did her Ph.D. research in Caribbean studies. She has maintained this interest and in addition to the current work, co-authored a book on Caribbean migration with Dwaine Plaza. Now retired from York University in Canada, she is still an active fellow of the Royal Society of Canada, and the Inter-American Network of Academies of Science and maintains an active research career.
Dr. Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Through a feminist perspective, <a href="https://bookshop.org/a/12343/9781496825452"><em>Carnival Is Woman: Feminism and Performance in Caribbean Mas</em></a> (University Press of Mississippi, 2019) examines the presence of women in contemporary Carnival by demonstrating not only their strength in numbers, but also the ways in which they participate in the festivities. Exploring different themes, the authors in this volume explain the power of women in the evolution of Carnival mas’ in Trinidad and the Caribbean diaspora.</p><p>Dr. Dwaine Plaza is a Professor of Sociology in the School of Public Policy. From 2016-2018 he served in the College of Liberal Arts as an Associate Dean with a portfolio of student success and engagement. He has been at Oregon State University for twenty-three years and teaches a wide slate of classes both at the undergraduate and graduate levels. He has written extensively on the topics of Caribbean migration within the international diaspora, gender, racism, social justice and inequality.</p><p>Dr. Frances Henry, Professor Emerita, is considered to be one of Canada's leading experts in the study of racism and anti-racism and has published many books on this subject. However, she began her professional career as a Caribbeanist and did her Ph.D. research in Caribbean studies. She has maintained this interest and in addition to the current work, co-authored a book on Caribbean migration with Dwaine Plaza. Now retired from York University in Canada, she is still an active fellow of the Royal Society of Canada, and the Inter-American Network of Academies of Science and maintains an active research career.</p><p><em>Dr. Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4462</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Amelia Moore, "Destination Anthropocene: Science and Tourism in The Bahamas" (U California Press, 2019)</title>
      <description>Despite being a minor contributor to global greenhouse gas emissions, like many other small island nations, The Bahamas’s ecology and society are especially vulnerable to current and expected changes to the oceans and the climate. Spectacular coral reefs, low-lying islands, and a social life oriented towards the sea makes The Bahamas a posterchild of the existential dangers of global warming. At the same time, The Bahamas’s economy, firmly founded on tourism, also heavily depends upon airline and cruise line fossil fuel consumption.
Wading into this nexus, Amelia Moore casts an ethnographic eye towards the scientists, conservationists, educators, politicians, fisherpeople, and tourism boosters who attempt to understand and react to an age of ecological volatility. In contrast to assumptions of scientific objectivity and independence, Moore finds that science, politics, and business are deeply entangled in ways that are not apolitical and which require scrutiny to make adaptations to climate change more democratic and equitable.
Through prolonged research on the islands and well-paired case studies, Moore illuminates the ways that such adaptations do, can, and might not have to reproduce the inequalities inherited from colonialism and the age of fossil fuels.
Destination Anthropocene: Science and Tourism in The Bahamas (University of California Press) is a stellar example of the significance and role of humanistic – and specifically ethnographic – inquiry regarding how climate change has, is, and will change human and human-nonhuman relations. Well-written and theoretically sophisticated without heavy jargon, Destination Anthropocene is a joy to read and very well suited for use in the classroom.
Amelia Moore is Assistant Professor of Sustainable Coastal Tourism and Recreation in the Department of Marine Affairs at the University of Rhode Island.
Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the pedagogical applications of the digital humanities and the methods and politics of applying a global perspective to the history of science and medicine. More at http://empiresprogeny.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>261</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Moore offers a stellar example of the significance and role of humanistic – and specifically ethnographic – inquiry regarding how climate change has, is, and will change human and human-nonhuman relations....</itunes:subtitle>
      <itunes:summary>Despite being a minor contributor to global greenhouse gas emissions, like many other small island nations, The Bahamas’s ecology and society are especially vulnerable to current and expected changes to the oceans and the climate. Spectacular coral reefs, low-lying islands, and a social life oriented towards the sea makes The Bahamas a posterchild of the existential dangers of global warming. At the same time, The Bahamas’s economy, firmly founded on tourism, also heavily depends upon airline and cruise line fossil fuel consumption.
Wading into this nexus, Amelia Moore casts an ethnographic eye towards the scientists, conservationists, educators, politicians, fisherpeople, and tourism boosters who attempt to understand and react to an age of ecological volatility. In contrast to assumptions of scientific objectivity and independence, Moore finds that science, politics, and business are deeply entangled in ways that are not apolitical and which require scrutiny to make adaptations to climate change more democratic and equitable.
Through prolonged research on the islands and well-paired case studies, Moore illuminates the ways that such adaptations do, can, and might not have to reproduce the inequalities inherited from colonialism and the age of fossil fuels.
Destination Anthropocene: Science and Tourism in The Bahamas (University of California Press) is a stellar example of the significance and role of humanistic – and specifically ethnographic – inquiry regarding how climate change has, is, and will change human and human-nonhuman relations. Well-written and theoretically sophisticated without heavy jargon, Destination Anthropocene is a joy to read and very well suited for use in the classroom.
Amelia Moore is Assistant Professor of Sustainable Coastal Tourism and Recreation in the Department of Marine Affairs at the University of Rhode Island.
Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the pedagogical applications of the digital humanities and the methods and politics of applying a global perspective to the history of science and medicine. More at http://empiresprogeny.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite being a minor contributor to global greenhouse gas emissions, like many other small island nations, The Bahamas’s ecology and society are especially vulnerable to current and expected changes to the oceans and the climate. Spectacular coral reefs, low-lying islands, and a social life oriented towards the sea makes The Bahamas a posterchild of the existential dangers of global warming. At the same time, The Bahamas’s economy, firmly founded on tourism, also heavily depends upon airline and cruise line fossil fuel consumption.</p><p>Wading into this nexus, Amelia Moore casts an ethnographic eye towards the scientists, conservationists, educators, politicians, fisherpeople, and tourism boosters who attempt to understand and react to an age of ecological volatility. In contrast to assumptions of scientific objectivity and independence, Moore finds that science, politics, and business are deeply entangled in ways that are not apolitical and which require scrutiny to make adaptations to climate change more democratic and equitable.</p><p>Through prolonged research on the islands and well-paired case studies, Moore illuminates the ways that such adaptations do, can, and might not have to reproduce the inequalities inherited from colonialism and the age of fossil fuels.</p><p><a href="https://www.amazon.com/Destination-Anthropocene-Critical-Environments-Politics/dp/0520298926/?tag=newbooinhis-20"><em>Destination Anthropocene: Science and Tourism in The Bahamas</em></a> (University of California Press) is a stellar example of the significance and role of humanistic – and specifically ethnographic – inquiry regarding how climate change has, is, and will change human and human-nonhuman relations. Well-written and theoretically sophisticated without heavy jargon, <em>Destination Anthropocene</em> is a joy to read and very well suited for use in the classroom.</p><p><a href="https://amelia-moore.com/">Amelia Moore</a> is Assistant Professor of Sustainable Coastal Tourism and Recreation in the Department of Marine Affairs at the University of Rhode Island.</p><p><em>Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the pedagogical applications of the digital humanities and the methods and politics of applying a global perspective to the history of science and medicine. More at </em><a href="http://empiresprogeny.org"><em>http://empiresprogeny.org</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2587</itunes:duration>
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    <item>
      <title>C. Besteman and H. Gusterson, "Life by Algorithms: How Roboprocesses Are Remaking Our World" (U Chicago Press, 2019)</title>
      <description>How can we understand computerization as a social process? Life by Algorithms: How Roboprocesses Are Remaking Our World (University of Chicago Press, 2019) is a timely and welcome edited volume in which a set of interdisciplinary contributors explore how people make automated processes work, and how these systems reciprocally transform everyday life. From farming to finance—not to mention schools to prisons—the volume amounts to an urgent plea to remove the veil of corporate and government secrecy shrouding technologies that subtly restructure our social and material worlds without any semblance of democratic oversight. I spoke with the book’s editors, Catherine Besteman and Hugh Gusterson, about how to do the anthropology of algorithms, and what they learned from bringing these accounts together.
Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and numbers became a flashpoint in political struggles over bureaucracy, race, and law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How can we understand computerization as a social process?</itunes:subtitle>
      <itunes:summary>How can we understand computerization as a social process? Life by Algorithms: How Roboprocesses Are Remaking Our World (University of Chicago Press, 2019) is a timely and welcome edited volume in which a set of interdisciplinary contributors explore how people make automated processes work, and how these systems reciprocally transform everyday life. From farming to finance—not to mention schools to prisons—the volume amounts to an urgent plea to remove the veil of corporate and government secrecy shrouding technologies that subtly restructure our social and material worlds without any semblance of democratic oversight. I spoke with the book’s editors, Catherine Besteman and Hugh Gusterson, about how to do the anthropology of algorithms, and what they learned from bringing these accounts together.
Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and numbers became a flashpoint in political struggles over bureaucracy, race, and law.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can we understand computerization as a social process? <a href="https://www.amazon.com/dp/022662756X/?tag=newbooinhis-20"><em>Life by Algorithms: How Roboprocesses Are Remaking Our World</em></a><em> </em>(University of Chicago Press, 2019) is a timely and welcome edited volume in which a set of interdisciplinary contributors explore how people make automated processes work, and how these systems reciprocally transform everyday life. From farming to finance—not to mention schools to prisons—the volume amounts to an urgent plea to remove the veil of corporate and government secrecy shrouding technologies that subtly restructure our social and material worlds without any semblance of democratic oversight. I spoke with the book’s editors, <a href="https://www.colby.edu/directory/profile/catherine.besteman/">Catherine Besteman</a> and <a href="https://anthropology.columbian.gwu.edu/hugh-gusterson">Hugh Gusterson</a>, about how to do the anthropology of algorithms, and what they learned from bringing these accounts together.</p><p><em>Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used statistics to make claims of discrimination in 1970s America, and how the relationship between rights and numbers became a flashpoint in political struggles over bureaucracy, race, and law.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2982</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0db25222-da32-11ea-b5ca-6ba16843b32d]]></guid>
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    </item>
    <item>
      <title>Lauren R. Kerby, "Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America" (UNC Press, 2020)</title>
      <description>Millions of tourists visit Washington D.C. every year, vying to see its landscape, museums, and buildings and learn about seminal moments in US history. Attracting white evangelicals to the nation’s capital, Christian heritage tours contribute to the thriving tourist industry in D.C. In Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America (University of North Carolina Press, 2020), Lauren R. Kerby examines how white evangelicals perceive themselves and their role in American life through an analysis of the narratives told by Christian heritage tours. A rich ethnographic study that transports the reader to Washington D.C., Saving History offers a unique analysis of Christian heritage, white evangelical identity, and the role of evangelicals in American society.
Lauren R. Kerby is lecturer on religious studies and education specialist of the Religious Literacy Project at Harvard Divinity School.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kerby examines how white evangelicals perceive themselves and their role in American life through an analysis of the narratives told by Christian heritage tours...</itunes:subtitle>
      <itunes:summary>Millions of tourists visit Washington D.C. every year, vying to see its landscape, museums, and buildings and learn about seminal moments in US history. Attracting white evangelicals to the nation’s capital, Christian heritage tours contribute to the thriving tourist industry in D.C. In Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America (University of North Carolina Press, 2020), Lauren R. Kerby examines how white evangelicals perceive themselves and their role in American life through an analysis of the narratives told by Christian heritage tours. A rich ethnographic study that transports the reader to Washington D.C., Saving History offers a unique analysis of Christian heritage, white evangelical identity, and the role of evangelicals in American society.
Lauren R. Kerby is lecturer on religious studies and education specialist of the Religious Literacy Project at Harvard Divinity School.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Millions of tourists visit Washington D.C. every year, vying to see its landscape, museums, and buildings and learn about seminal moments in US history. Attracting white evangelicals to the nation’s capital, Christian heritage tours contribute to the thriving tourist industry in D.C. In <a href="https://www.amazon.com/dp/1469658771/?tag=newbooinhis-20"><em>Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America</em></a> (University of North Carolina Press, 2020), <a href="https://rlp.hds.harvard.edu/people/lauren-kerby">Lauren R. Kerby</a> examines how white evangelicals perceive themselves and their role in American life through an analysis of the narratives told by Christian heritage tours. A rich ethnographic study that transports the reader to Washington D.C., <em>Saving History</em> offers a unique analysis of Christian heritage, white evangelical identity, and the role of evangelicals in American society.</p><p>Lauren R. Kerby is lecturer on religious studies and education specialist of the Religious Literacy Project at Harvard Divinity School.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7d55328c-d9b2-11ea-9317-df59d48f1759]]></guid>
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    <item>
      <title>Pamila Gupta, "Portuguese Decolonization in the Indian Ocean World: History and Ethnography" (Bloomsbury, 2020)</title>
      <description>Pamila Gupta’s Portuguese Decolonization in the Indian Ocean World: History and Ethnography (Bloomsbury Academic Press, 2020), takes a unique approach to examining decolonization processes across Lusophone India and Southern Africa, focusing on Goa, Mozambique, Angola and South Africa, weaving together case studies using five interconnected themes.
Gupta considers decolonization through the twined lenses of history and ethnography, accessed through written, oral, visual and eyewitness accounts of how people experienced the transfer of state power. She looks at the materiality of decolonization as a movement of peoples across vast oceanic spaces, demonstrating how it was a process of dispossession for both the Portuguese formerly in power and ordinary colonial citizens and subjects.
She then discusses the production of race and class anxieties during decolonization, which took on a variety of forms but were often articulated through material objects. The book aims to move beyond linear histories of colonial independence by connecting its various regions using the theme of decolonization, offering a productive and new approach to writing post-national histories and ethnographies.
Finally, Gupta demonstrates the value of using different source materials to access narratives of decolonization, analyzing the work of Mozambican photographer Ricardo Rangel, and including lyrical prose and ethnographical observations.
Portuguese Decolonization in the Indian Ocean World provides a nuanced understanding of Lusophone decolonization, revealing the perspectives of people who experienced it. This book will be highly valuable for historians of the Indian Ocean world and decolonization, but also those interested in ethnography, diaspora studies and material culture.
Pamila Gupta is Associate Professor at WISER (Wits Institute for Social and Economic Research) at the University of Witwatersrand in Johannesburg, South Africa. She is the co-editor of Eyes Across the Water: Navigating the Indian Ocean (2010) and the author of The Relic State: St. Francis Xavier and the Politics of Ritual in Portuguese India (2014).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gupta takes a unique approach to examining decolonization processes across Lusophone India and Southern Africa, focusing on Goa, Mozambique, Angola and South Africa, weaving together case studies using five interconnected themes....</itunes:subtitle>
      <itunes:summary>Pamila Gupta’s Portuguese Decolonization in the Indian Ocean World: History and Ethnography (Bloomsbury Academic Press, 2020), takes a unique approach to examining decolonization processes across Lusophone India and Southern Africa, focusing on Goa, Mozambique, Angola and South Africa, weaving together case studies using five interconnected themes.
Gupta considers decolonization through the twined lenses of history and ethnography, accessed through written, oral, visual and eyewitness accounts of how people experienced the transfer of state power. She looks at the materiality of decolonization as a movement of peoples across vast oceanic spaces, demonstrating how it was a process of dispossession for both the Portuguese formerly in power and ordinary colonial citizens and subjects.
She then discusses the production of race and class anxieties during decolonization, which took on a variety of forms but were often articulated through material objects. The book aims to move beyond linear histories of colonial independence by connecting its various regions using the theme of decolonization, offering a productive and new approach to writing post-national histories and ethnographies.
Finally, Gupta demonstrates the value of using different source materials to access narratives of decolonization, analyzing the work of Mozambican photographer Ricardo Rangel, and including lyrical prose and ethnographical observations.
Portuguese Decolonization in the Indian Ocean World provides a nuanced understanding of Lusophone decolonization, revealing the perspectives of people who experienced it. This book will be highly valuable for historians of the Indian Ocean world and decolonization, but also those interested in ethnography, diaspora studies and material culture.
Pamila Gupta is Associate Professor at WISER (Wits Institute for Social and Economic Research) at the University of Witwatersrand in Johannesburg, South Africa. She is the co-editor of Eyes Across the Water: Navigating the Indian Ocean (2010) and the author of The Relic State: St. Francis Xavier and the Politics of Ritual in Portuguese India (2014).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pamila Gupta’s <a href="https://www.amazon.com/Portuguese-Decolonization-Indian-Ocean-World-ebook/dp/B07H5PVBGK/?tag=newbooinhis-20"><em>Portuguese Decolonization in the Indian Ocean World: History and Ethnography</em></a> (Bloomsbury Academic Press, 2020), takes a unique approach to examining decolonization processes across Lusophone India and Southern Africa, focusing on Goa, Mozambique, Angola and South Africa, weaving together case studies using five interconnected themes.</p><p>Gupta considers decolonization through the twined lenses of history and ethnography, accessed through written, oral, visual and eyewitness accounts of how people experienced the transfer of state power. She looks at the materiality of decolonization as a movement of peoples across vast oceanic spaces, demonstrating how it was a process of dispossession for both the Portuguese formerly in power and ordinary colonial citizens and subjects.</p><p>She then discusses the production of race and class anxieties during decolonization, which took on a variety of forms but were often articulated through material objects. The book aims to move beyond linear histories of colonial independence by connecting its various regions using the theme of decolonization, offering a productive and new approach to writing post-national histories and ethnographies.</p><p>Finally, Gupta demonstrates the value of using different source materials to access narratives of decolonization, analyzing the work of Mozambican photographer Ricardo Rangel, and including lyrical prose and ethnographical observations.</p><p><em>Portuguese Decolonization in the Indian Ocean World</em> provides a nuanced understanding of Lusophone decolonization, revealing the perspectives of people who experienced it. This book will be highly valuable for historians of the Indian Ocean world and decolonization, but also those interested in ethnography, diaspora studies and material culture.</p><p><a href="https://wiser.wits.ac.za/users/pamila-gupta">Pamila Gupta</a> is Associate Professor at WISER (Wits Institute for Social and Economic Research) at the University of Witwatersrand in Johannesburg, South Africa. She is the co-editor of <em>Eyes Across the Water: Navigating the Indian Ocean</em> (2010) and the author of<em> The Relic State: St. Francis Xavier and the Politics of Ritual in Portuguese India </em>(2014).</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ghassan Moussawi, "Disruptive Situations: Fractal Orientalism and Queer Strategies in Beirut" (Temple UP, 2020)</title>
      <description>Disruptive Situations: Fractal Orientalism and Queer Strategies in Beirut (Temple UP, 2020) challenges representations of contemporary Beirut as an exceptional space for LGBTQ people by highlighting everyday life in a city where violence is the norm. Ghassan Moussawi, a Beirut native, seeks to uncover the underlying processes of what he calls “fractal orientalism,” a relational understanding of modernity and cosmopolitanism that illustrates how transnational discourses of national and sexual exceptionalism operate on multiple scales in the Arab world.
Moussawi’s intrepid ethnography features the voices of women, gay men and, genderqueers in Beirut to examine how queer individuals negotiate life in this uncertain region. He examines “ al-wad’,” or “the situation,” to understand the practices that form these strategies and to raise questions about queer-friendly spaces in and beyond Beirut.
Disruptive Situations also shows how LGBTQ Beirutis resist reconciliation narratives and position their identities and visibility at different times as ways of simultaneously managing their multiple positionalities and al-wad’. Moussawi argues that the daily survival strategies in Beirut are queer—and not only enacted by LGBTQ people—since Beirutis are living amidst an already queer situation of ongoing precarity.
Alongside the main contours of the book, our conversation covered discussions of “queer flexible methodology,” navigating disruption throughout fieldwork, and assumptions accompanying “insider/native ethnography.” This book will be of interest to those interested in gender and sexuality studies, sociology, anthropology, and urban studies.
This interview is part of an NBN special series on “Mobilities and Methods.”
Ghassan Moussawi is an Assistant Professor of Gender and Women’s Studies and Sociology at the University of Illinois at Urbana-Champaign.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Moussawi challenges representations of contemporary Beirut as an exceptional space for LGBTQ people by highlighting everyday life in a city where violence is the norm...</itunes:subtitle>
      <itunes:summary>Disruptive Situations: Fractal Orientalism and Queer Strategies in Beirut (Temple UP, 2020) challenges representations of contemporary Beirut as an exceptional space for LGBTQ people by highlighting everyday life in a city where violence is the norm. Ghassan Moussawi, a Beirut native, seeks to uncover the underlying processes of what he calls “fractal orientalism,” a relational understanding of modernity and cosmopolitanism that illustrates how transnational discourses of national and sexual exceptionalism operate on multiple scales in the Arab world.
Moussawi’s intrepid ethnography features the voices of women, gay men and, genderqueers in Beirut to examine how queer individuals negotiate life in this uncertain region. He examines “ al-wad’,” or “the situation,” to understand the practices that form these strategies and to raise questions about queer-friendly spaces in and beyond Beirut.
Disruptive Situations also shows how LGBTQ Beirutis resist reconciliation narratives and position their identities and visibility at different times as ways of simultaneously managing their multiple positionalities and al-wad’. Moussawi argues that the daily survival strategies in Beirut are queer—and not only enacted by LGBTQ people—since Beirutis are living amidst an already queer situation of ongoing precarity.
Alongside the main contours of the book, our conversation covered discussions of “queer flexible methodology,” navigating disruption throughout fieldwork, and assumptions accompanying “insider/native ethnography.” This book will be of interest to those interested in gender and sexuality studies, sociology, anthropology, and urban studies.
This interview is part of an NBN special series on “Mobilities and Methods.”
Ghassan Moussawi is an Assistant Professor of Gender and Women’s Studies and Sociology at the University of Illinois at Urbana-Champaign.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/143991849X/?tag=newbooinhis-20"><em>Disruptive Situations: Fractal Orientalism and Queer Strategies in Beirut</em></a> (Temple UP, 2020) challenges representations of contemporary Beirut as an exceptional space for LGBTQ people by highlighting everyday life in a city where violence is the norm. <a href="https://sociology.illinois.edu/directory/profile/moussawi">Ghassan Moussawi</a>, a Beirut native, seeks to uncover the underlying processes of what he calls “fractal orientalism,” a relational understanding of modernity and cosmopolitanism that illustrates how transnational discourses of national and sexual exceptionalism operate on multiple scales in the Arab world.</p><p>Moussawi’s intrepid ethnography features the voices of women, gay men and, genderqueers in Beirut to examine how queer individuals negotiate life in this uncertain region. He examines “ al-wad’,” or “the situation,” to understand the practices that form these strategies and to raise questions about queer-friendly spaces in and beyond Beirut.</p><p>Disruptive Situations also shows how LGBTQ Beirutis resist reconciliation narratives and position their identities and visibility at different times as ways of simultaneously managing their multiple positionalities and al-wad’. Moussawi argues that the daily survival strategies in Beirut are queer—and not only enacted by LGBTQ people—since Beirutis are living amidst an already queer situation of ongoing precarity.</p><p>Alongside the main contours of the book, our conversation covered discussions of “queer flexible methodology,” navigating disruption throughout fieldwork, and assumptions accompanying “insider/native ethnography.” This book will be of interest to those interested in gender and sexuality studies, sociology, anthropology, and urban studies.</p><p>This interview is part of an NBN special series on “Mobilities and Methods.”</p><p>Ghassan Moussawi is an Assistant Professor of Gender and Women’s Studies and Sociology at the University of Illinois at Urbana-Champaign.</p><p><em>Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3424</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Maile Arvin, "Possessing Polynesians: The Science of Settler Colonial Whiteness in Hawai‘i and Oceania" (Duke UP, 2020)</title>
      <description>From their earliest encounters with Indigenous Pacific Islanders, white Europeans and Americans saw Polynesians as almost racially white, and speculated that they were of Mediterranean or Aryan descent. In Possessing Polynesians: The Science of Settler Colonial Whiteness in Hawai‘i and Oceania (Duke University Press, 2020) Maile Arvin argues that a logic of possession through whiteness animates settler colonialism in which Polynesians become exotic, feminized belongings of whiteness.
This provided white settlers with the justification needed to claim Polynesian lands and resources. Understood as possessions, Polynesians were and continue to be denied the privileges of whiteness. Yet Polynesians have long contested these classifications, claims, and cultural representations, and Arvin shows how their resistance to and refusal of white settler logic have regenerated Indigenous forms of recognition.
In this episode of the podcast Maile talks to host Alex Golub about her book and its implications. She describes what 'possessing Polynesians' entails and how it plays out in anthropology. The discussion then shifts to ways in which Hawaiians are 'possessed' by this racial logic and use it in their own self-understanding and legal and political struggles. Finally, Maile discusses the concept of 'regenerative refusal' and how this strategy is being used by Hawaiians today.
Maile Arvin is an assistant professor of History and Gender Studies at the University of Utah. She is Kanaka Maoli (Native Hawaiian) and studies historical and contemporary issues of race, indigeneity and science.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 13 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>From their earliest encounters with Indigenous Pacific Islanders, white Europeans and Americans saw Polynesians as almost racially white...</itunes:subtitle>
      <itunes:summary>From their earliest encounters with Indigenous Pacific Islanders, white Europeans and Americans saw Polynesians as almost racially white, and speculated that they were of Mediterranean or Aryan descent. In Possessing Polynesians: The Science of Settler Colonial Whiteness in Hawai‘i and Oceania (Duke University Press, 2020) Maile Arvin argues that a logic of possession through whiteness animates settler colonialism in which Polynesians become exotic, feminized belongings of whiteness.
This provided white settlers with the justification needed to claim Polynesian lands and resources. Understood as possessions, Polynesians were and continue to be denied the privileges of whiteness. Yet Polynesians have long contested these classifications, claims, and cultural representations, and Arvin shows how their resistance to and refusal of white settler logic have regenerated Indigenous forms of recognition.
In this episode of the podcast Maile talks to host Alex Golub about her book and its implications. She describes what 'possessing Polynesians' entails and how it plays out in anthropology. The discussion then shifts to ways in which Hawaiians are 'possessed' by this racial logic and use it in their own self-understanding and legal and political struggles. Finally, Maile discusses the concept of 'regenerative refusal' and how this strategy is being used by Hawaiians today.
Maile Arvin is an assistant professor of History and Gender Studies at the University of Utah. She is Kanaka Maoli (Native Hawaiian) and studies historical and contemporary issues of race, indigeneity and science.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From their earliest encounters with Indigenous Pacific Islanders, white Europeans and Americans saw Polynesians as almost racially white, and speculated that they were of Mediterranean or Aryan descent. In <a href="https://www.amazon.com/Possessing-Polynesians-Science-Colonial-Whiteness/dp/1478006331/?tag=newbooinhis-20"><em>Possessing Polynesians: The Science of Settler Colonial Whiteness in Hawai‘i and Oceania</em></a><em> </em>(Duke University Press, 2020) Maile Arvin argues that a logic of possession through whiteness animates settler colonialism in which Polynesians become exotic, feminized belongings of whiteness.</p><p>This provided white settlers with the justification needed to claim Polynesian lands and resources. Understood as possessions, Polynesians were and continue to be denied the privileges of whiteness. Yet Polynesians have long contested these classifications, claims, and cultural representations, and Arvin shows how their resistance to and refusal of white settler logic have regenerated Indigenous forms of recognition.</p><p>In this episode of the podcast Maile talks to host Alex Golub about her book and its implications. She describes what 'possessing Polynesians' entails and how it plays out in anthropology. The discussion then shifts to ways in which Hawaiians are 'possessed' by this racial logic and use it in their own self-understanding and legal and political struggles. Finally, Maile discusses the concept of 'regenerative refusal' and how this strategy is being used by Hawaiians today.</p><p><a href="https://faculty.utah.edu/u6014112-Maile_Arvin/research/index.hml">Maile Arvin</a> is an assistant professor of History and Gender Studies at the University of Utah. She is Kanaka Maoli (Native Hawaiian) and studies historical and contemporary issues of race, indigeneity and science.</p><p><em>Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article </em><a href="https://ojs.victoria.ac.nz/ce/article/view/5204"><em>"Welcoming the New Amateurs: A future (and past) for non-academic anthropologists"</em></a><em> as well as other books and articles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3942</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6fbf79c0-d804-11ea-9a27-53e54d43dd6c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8737572761.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jill A. Fisher, "Adverse Events: Race, Inequality, and the Testing of New Pharmaceuticals" (NYU Press, 2020)</title>
      <description>Imagine that you volunteer for the clinical trial of an experimental drug. The only direct benefit of participating is that you will receive up to $5,175. You must spend twenty nights literally locked in a research facility. You will be told what to eat, when to eat, and when to sleep. You will share a bedroom with several strangers. Who are you, and why would you choose to take part in this kind of study?
This book explores the hidden world of pharmaceutical testing on healthy volunteers. Drawing on two years of fieldwork in clinics across the country and 268 interviews with participants and staff, it illustrates how decisions to take part in such studies are often influenced by poverty and lack of employment opportunities. It shows that healthy participants are typically recruited from African American and Latino/a communities, and that they are often serial participants, who obtain a significant portion of their income from these trials.
This book reveals not only how social inequality fundamentally shapes these drug trials, but it also depicts the important validity concerns inherent in this mode of testing new pharmaceuticals. These highly controlled studies bear little resemblance to real-world conditions, and everyone involved is incentivized to game the system, ultimately making new drugs appear safer than they really are.
Adverse Events: Race, Inequality, and the Testing of New Pharmaceuticals (New York University Press) provides an unprecedented view of the intersection of racial inequalities with pharmaceutical testing, signaling the dangers of this research enterprise to both social justice and public health.
Jill A. Fisher is Associate Professor of Social Medicine and Bioethics at the University of North Carolina at Chapel Hill.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fischer explores the hidden world of pharmaceutical testing on healthy volunteers...</itunes:subtitle>
      <itunes:summary>Imagine that you volunteer for the clinical trial of an experimental drug. The only direct benefit of participating is that you will receive up to $5,175. You must spend twenty nights literally locked in a research facility. You will be told what to eat, when to eat, and when to sleep. You will share a bedroom with several strangers. Who are you, and why would you choose to take part in this kind of study?
This book explores the hidden world of pharmaceutical testing on healthy volunteers. Drawing on two years of fieldwork in clinics across the country and 268 interviews with participants and staff, it illustrates how decisions to take part in such studies are often influenced by poverty and lack of employment opportunities. It shows that healthy participants are typically recruited from African American and Latino/a communities, and that they are often serial participants, who obtain a significant portion of their income from these trials.
This book reveals not only how social inequality fundamentally shapes these drug trials, but it also depicts the important validity concerns inherent in this mode of testing new pharmaceuticals. These highly controlled studies bear little resemblance to real-world conditions, and everyone involved is incentivized to game the system, ultimately making new drugs appear safer than they really are.
Adverse Events: Race, Inequality, and the Testing of New Pharmaceuticals (New York University Press) provides an unprecedented view of the intersection of racial inequalities with pharmaceutical testing, signaling the dangers of this research enterprise to both social justice and public health.
Jill A. Fisher is Associate Professor of Social Medicine and Bioethics at the University of North Carolina at Chapel Hill.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Imagine that you volunteer for the clinical trial of an experimental drug. The only direct benefit of participating is that you will receive up to $5,175. You must spend twenty nights literally locked in a research facility. You will be told what to eat, when to eat, and when to sleep. You will share a bedroom with several strangers. Who are you, and why would you choose to take part in this kind of study?</p><p>This book explores the hidden world of pharmaceutical testing on healthy volunteers. Drawing on two years of fieldwork in clinics across the country and 268 interviews with participants and staff, it illustrates how decisions to take part in such studies are often influenced by poverty and lack of employment opportunities. It shows that healthy participants are typically recruited from African American and Latino/a communities, and that they are often serial participants, who obtain a significant portion of their income from these trials.</p><p>This book reveals not only how social inequality fundamentally shapes these drug trials, but it also depicts the important validity concerns inherent in this mode of testing new pharmaceuticals. These highly controlled studies bear little resemblance to real-world conditions, and everyone involved is incentivized to game the system, ultimately making new drugs appear safer than they really are.</p><p><a href="https://www.amazon.com/Adverse-Events-Inequality-Testing-Pharmaceuticals-ebook/dp/B07ZKYWT5N/?tag=newbooinhis-20"><em>Adverse Events: Race, Inequality, and the Testing of New Pharmaceuticals</em></a> (New York University Press) provides an unprecedented view of the intersection of racial inequalities with pharmaceutical testing, signaling the dangers of this research enterprise to both social justice and public health.</p><p><a href="https://www.med.unc.edu/socialmed/directory/jill-fisher/">Jill A. Fisher</a> is Associate Professor of Social Medicine and Bioethics at the University of North Carolina at Chapel Hill.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2892</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a64782ac-d4db-11ea-a907-cfce5edef86d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6663846351.mp3?updated=1721039882" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nadia Eghbal, "Working in Public: The Making and Maintenance of Open Source Software" (Stripe Press, 2020)</title>
      <description>Open source is the once-radical idea that code should be freely available to everyone. Open-source software was once an optimistic model for public collaboration, but is now a near-universal standard. But most open-source code is not developed by big teams or equitable collaborations; it’s maintained by unseen individuals who work tirelessly to write and publish code that's consumed by millions.
In Working in Public: The Making and Maintenance of Open Source Software (Stripe Press), Nadia Eghbal takes an inside look at modern open source software development and its evolution over the last two decades. The book draws from hundreds of interviews with developers, and serves as a first-of-its-kind anthropological investigation of the open source community.
Eghbal examines the role of GitHub as a platform for hosting code, the way software developers are (and often aren’t) compensated for their work, and the complex dynamics between maintainers, contributors, and users of open-source software.
Nadia Eghbal is a writer and researcher who explores how the internet enables individual creators. From 2015 to 2019, she focused on the production of open source software, working independently and at GitHub to improve the open source developer experience.
Matthew Jordan is a professor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter @mattyj612 or his website matthewleejordan.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>257</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Most open-source code is not developed by big teams or equitable collaborations; it’s maintained by unseen individuals who work tirelessly to write and publish code that's consumed by millions....</itunes:subtitle>
      <itunes:summary>Open source is the once-radical idea that code should be freely available to everyone. Open-source software was once an optimistic model for public collaboration, but is now a near-universal standard. But most open-source code is not developed by big teams or equitable collaborations; it’s maintained by unseen individuals who work tirelessly to write and publish code that's consumed by millions.
In Working in Public: The Making and Maintenance of Open Source Software (Stripe Press), Nadia Eghbal takes an inside look at modern open source software development and its evolution over the last two decades. The book draws from hundreds of interviews with developers, and serves as a first-of-its-kind anthropological investigation of the open source community.
Eghbal examines the role of GitHub as a platform for hosting code, the way software developers are (and often aren’t) compensated for their work, and the complex dynamics between maintainers, contributors, and users of open-source software.
Nadia Eghbal is a writer and researcher who explores how the internet enables individual creators. From 2015 to 2019, she focused on the production of open source software, working independently and at GitHub to improve the open source developer experience.
Matthew Jordan is a professor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter @mattyj612 or his website matthewleejordan.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Open source is the once-radical idea that code should be freely available to everyone. Open-source software was once an optimistic model for public collaboration, but is now a near-universal standard. But most open-source code is not developed by big teams or equitable collaborations; it’s maintained by unseen individuals who work tirelessly to write and publish code that's consumed by millions.</p><p>In <a href="https://www.amazon.com/Working-Public-Making-Maintenance-Software/dp/0578675862/?tag=newbooinhis-20"><em>Working in Public: The Making and Maintenance of Open Source Software</em></a> (Stripe Press), Nadia Eghbal takes an inside look at modern open source software development and its evolution over the last two decades. The book draws from hundreds of interviews with developers, and serves as a first-of-its-kind anthropological investigation of the open source community.</p><p>Eghbal examines the role of GitHub as a platform for hosting code, the way software developers are (and often aren’t) compensated for their work, and the complex dynamics between maintainers, contributors, and users of open-source software.</p><p><a href="https://nadiaeghbal.com/">Nadia Eghbal</a> is a writer and researcher who explores how the internet enables individual creators. From 2015 to 2019, she focused on the production of open source software, working independently and at GitHub to improve the open source developer experience.</p><p><em>Matthew Jordan is a professor at McMaster University, where he teaches courses on AI and the history of science. You can follow him on Twitter </em><a href="https://twitter.com/mattyj612"><em>@mattyj612</em></a><em> or his website </em><a href="https://matthewleejordan.com/"><em>matthewleejordan.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[78e758ae-d74d-11ea-a8f0-43e383abdbc9]]></guid>
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    </item>
    <item>
      <title>Charles Piot, "The Fixer: Visa Lottery Chronicles" (Duke UP, 2019)</title>
      <description>In the West African nation of Togo, applying for the U.S. Diversity Visa Lottery is a national obsession, with hundreds of thousands of Togolese entering each year. From the street frenzy of the lottery sign-up period and the scramble to raise money for the embassy interview to the gamesmanship of those adding spouses and dependents to their dossiers, the application process is complicated, expensive, and unpredictable.
In The Fixer: Visa Lottery Chronicles (Duke University Press, 2019) Charles Piot follows Kodjo Nicolas Batema, a Togolese visa broker—known as a “fixer”—as he shepherds his clients through the application and interview process. Relaying the experiences of the fixer, his clients, and embassy officials, Piot captures the ever-evolving cat-and-mouse game between the embassy and the hopeful Togolese as well as the disappointments and successes of lottery winners in the United States. These detailed and compelling stories uniquely illustrate the desire and savviness of migrants as they work to find what they hope will be a better life.
This interview is part of an NBN special series on “Mobilities and Methods.”
Charles Piot is a Professor of Cultural Anthropology and African and African American Studies at Duke University.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the West African nation of Togo, applying for the U.S. Diversity Visa Lottery is a national obsession...</itunes:subtitle>
      <itunes:summary>In the West African nation of Togo, applying for the U.S. Diversity Visa Lottery is a national obsession, with hundreds of thousands of Togolese entering each year. From the street frenzy of the lottery sign-up period and the scramble to raise money for the embassy interview to the gamesmanship of those adding spouses and dependents to their dossiers, the application process is complicated, expensive, and unpredictable.
In The Fixer: Visa Lottery Chronicles (Duke University Press, 2019) Charles Piot follows Kodjo Nicolas Batema, a Togolese visa broker—known as a “fixer”—as he shepherds his clients through the application and interview process. Relaying the experiences of the fixer, his clients, and embassy officials, Piot captures the ever-evolving cat-and-mouse game between the embassy and the hopeful Togolese as well as the disappointments and successes of lottery winners in the United States. These detailed and compelling stories uniquely illustrate the desire and savviness of migrants as they work to find what they hope will be a better life.
This interview is part of an NBN special series on “Mobilities and Methods.”
Charles Piot is a Professor of Cultural Anthropology and African and African American Studies at Duke University.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the West African nation of Togo, applying for the U.S. Diversity Visa Lottery is a national obsession, with hundreds of thousands of Togolese entering each year. From the street frenzy of the lottery sign-up period and the scramble to raise money for the embassy interview to the gamesmanship of those adding spouses and dependents to their dossiers, the application process is complicated, expensive, and unpredictable.</p><p>In <a href="https://www.amazon.com/Fixer-Lottery-Chronicles-Theory-Forms/dp/1478003049/?tag=newbooinhis-20"><em>The Fixer: Visa Lottery Chronicles</em></a> (Duke University Press, 2019) Charles Piot follows Kodjo Nicolas Batema, a Togolese visa broker—known as a “fixer”—as he shepherds his clients through the application and interview process. Relaying the experiences of the fixer, his clients, and embassy officials, Piot captures the ever-evolving cat-and-mouse game between the embassy and the hopeful Togolese as well as the disappointments and successes of lottery winners in the United States. These detailed and compelling stories uniquely illustrate the desire and savviness of migrants as they work to find what they hope will be a better life.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/nbn-special-series/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p><a href="https://scholars.duke.edu/person/charles.piot">Charles Piot</a> is a Professor of Cultural Anthropology and African and African American Studies at Duke University.</p><p><a href="mailto:https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3461</itunes:duration>
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    <item>
      <title>Mathangi Krishnamurthy, "1-800-Worlds: The Making of the Indian Call Center Economy" (Oxford UP, 2018)</title>
      <description>1-800-Worlds: The Making of the Indian Call Center Economy (Oxford University Press, 2018) chronicles the labour practices, life-worlds, and media atmospheres of Indian call centre workers, and locates them within the socio-political context of the new Indian middle classes.
Through a thick description of the nightly and daily routines of transnational Indian call centre workers, it reads the call centre world as a set of indicators to understand changing forms of urban Indian middle-classness. Based on twenty-one months of ethnographic research in Pune, a prominent university town, this book investigates how young men and women between the ages of 18 and 25 became the ideal worker population for the call centre industries.
Replete with stories of subjects who work through the night, sleep during the day, and listen to foreign voices in accented tongues over transnational telephone connections, it is rooted in the simultaneous spectrality and bodily intelligibility of call centre lives.
Mathangi Krishnamurthy is assistant professor of anthropology at Indian Institute of Technology Madras.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kirshnamurthy chronicles the labour practices, life-worlds, and media atmospheres of Indian call centre workers, and locates them within the socio-political context of the new Indian middle classes...</itunes:subtitle>
      <itunes:summary>1-800-Worlds: The Making of the Indian Call Center Economy (Oxford University Press, 2018) chronicles the labour practices, life-worlds, and media atmospheres of Indian call centre workers, and locates them within the socio-political context of the new Indian middle classes.
Through a thick description of the nightly and daily routines of transnational Indian call centre workers, it reads the call centre world as a set of indicators to understand changing forms of urban Indian middle-classness. Based on twenty-one months of ethnographic research in Pune, a prominent university town, this book investigates how young men and women between the ages of 18 and 25 became the ideal worker population for the call centre industries.
Replete with stories of subjects who work through the night, sleep during the day, and listen to foreign voices in accented tongues over transnational telephone connections, it is rooted in the simultaneous spectrality and bodily intelligibility of call centre lives.
Mathangi Krishnamurthy is assistant professor of anthropology at Indian Institute of Technology Madras.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/1-800-Worlds-Making-Indian-Centre-Economy-ebook/dp/B078HR3RLD/?tag=newbooinhis-20"><em>1-800-Worlds: The Making of the Indian Call Center Economy</em></a><em> </em>(Oxford University Press, 2018) chronicles the labour practices, life-worlds, and media atmospheres of Indian call centre workers, and locates them within the socio-political context of the new Indian middle classes.</p><p>Through a thick description of the nightly and daily routines of transnational Indian call centre workers, it reads the call centre world as a set of indicators to understand changing forms of urban Indian middle-classness. Based on twenty-one months of ethnographic research in Pune, a prominent university town, this book investigates how young men and women between the ages of 18 and 25 became the ideal worker population for the call centre industries.</p><p>Replete with stories of subjects who work through the night, sleep during the day, and listen to foreign voices in accented tongues over transnational telephone connections, it is rooted in the simultaneous spectrality and bodily intelligibility of call centre lives.</p><p><a href="https://hss.iitm.ac.in/team-members/mathangi-krishnamoorthy/">Mathangi Krishnamurthy</a> is assistant professor of anthropology at Indian Institute of Technology Madras.</p><p><a href="https://sociology.uchicago.edu/content/postdoctoral-researchers"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3170</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Atkins, "New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920" (LSU Press, 2017)</title>
      <description>In New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920 (LSU Press, 2017), Dr. Jennifer Atkins draws back the curtain on the origin of the exclusive Mardi Gras balls, bringing to light unique traditions unseen by outsiders.
The oldest Carnival organizations emerged in the mid-nineteenth century and ruled Mardi Gras from the Civil War until World War I. For these organizations, Carnival balls became magical realms where krewesmen reinforced their elite identity through sculpted tableaux vivants performances, mock coronations, and romantic ballroom dancing.
They used costume and movement to reaffirm their group identity, and the crux of these performances relied on a specific mode of expression—dancing. Using the concept of dance as a lens for examining Carnival balls, Atkins delves deeper into the historical context and distinctive rituals of Mardi Gras in New Orleans.
Jennifer Atkins is graduate program director at Florida State University’s School of Dance.
Emily Ruth Allen (@emmyru91) is a Ph.D. candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Atkins draws back the curtain on the origin of the exclusive Mardi Gras balls, bringing to light unique traditions unseen by outsiders...</itunes:subtitle>
      <itunes:summary>In New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920 (LSU Press, 2017), Dr. Jennifer Atkins draws back the curtain on the origin of the exclusive Mardi Gras balls, bringing to light unique traditions unseen by outsiders.
The oldest Carnival organizations emerged in the mid-nineteenth century and ruled Mardi Gras from the Civil War until World War I. For these organizations, Carnival balls became magical realms where krewesmen reinforced their elite identity through sculpted tableaux vivants performances, mock coronations, and romantic ballroom dancing.
They used costume and movement to reaffirm their group identity, and the crux of these performances relied on a specific mode of expression—dancing. Using the concept of dance as a lens for examining Carnival balls, Atkins delves deeper into the historical context and distinctive rituals of Mardi Gras in New Orleans.
Jennifer Atkins is graduate program director at Florida State University’s School of Dance.
Emily Ruth Allen (@emmyru91) is a Ph.D. candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/New-Orleans-Carnival-Balls-1870-1920/dp/0807167568/?tag=newbooinhis-20"><em>New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920</em></a> (LSU Press, 2017), Dr. Jennifer Atkins draws back the curtain on the origin of the exclusive Mardi Gras balls, bringing to light unique traditions unseen by outsiders.</p><p>The oldest Carnival organizations emerged in the mid-nineteenth century and ruled Mardi Gras from the Civil War until World War I. For these organizations, Carnival balls became magical realms where krewesmen reinforced their elite identity through sculpted tableaux vivants performances, mock coronations, and romantic ballroom dancing.</p><p>They used costume and movement to reaffirm their group identity, and the crux of these performances relied on a specific mode of expression—dancing. Using the concept of dance as a lens for examining Carnival balls, Atkins delves deeper into the historical context and distinctive rituals of Mardi Gras in New Orleans.</p><p><a href="https://dance.fsu.edu/jen-atkins/">Jennifer Atkins</a> is graduate program director at Florida State University’s School of Dance.</p><p><em>Emily Ruth Allen (</em><a href="https://twitter.com/emmyru91"><em>@emmyru91</em></a><em>) is a Ph.D. candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3987</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ananya Chakravarti, "The Empire of Apostles" (Oxford UP, 2018)</title>
      <description>Ananya Chakravarti’s The Empire of Apostles: Religion, Accommodatio and the Imagination of Empire in Modern Brazil and India (Oxford University Press), recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India.
These missionaries struggled to unite three commitments: to their local missionary space; to the universal Church; and to the global Portuguese empire. Through their attempts to inscribe their actions within these three scales of meaning--local, global, universal--a religious imaginaire of empire emerged.
This book places cultural encounter in Brazil and India at the heart of an intellectual genealogy of imperial thinking, considering both indigenous and European experiences. Thus, this book offers a unique sustained study of the foundational moment of early modern European engagement in both South Asia and Latin America.
In doing so, it highlights the difference between the messy realities of power in colonial spaces and the grandiose discursive productions of empire that attended these activities. This is the central puzzle of the book: how European accommodation to local peoples and their cultures, the experience of give-and-take in the non-European world and their numerous failures, could lead to a consolidation of an enduring vision of cultural and political dominion.
Ananya Chakravarti is Associate Professor, South Asian and Indian Ocean history at Georgetown University.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Chakravarti recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India...</itunes:subtitle>
      <itunes:summary>Ananya Chakravarti’s The Empire of Apostles: Religion, Accommodatio and the Imagination of Empire in Modern Brazil and India (Oxford University Press), recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India.
These missionaries struggled to unite three commitments: to their local missionary space; to the universal Church; and to the global Portuguese empire. Through their attempts to inscribe their actions within these three scales of meaning--local, global, universal--a religious imaginaire of empire emerged.
This book places cultural encounter in Brazil and India at the heart of an intellectual genealogy of imperial thinking, considering both indigenous and European experiences. Thus, this book offers a unique sustained study of the foundational moment of early modern European engagement in both South Asia and Latin America.
In doing so, it highlights the difference between the messy realities of power in colonial spaces and the grandiose discursive productions of empire that attended these activities. This is the central puzzle of the book: how European accommodation to local peoples and their cultures, the experience of give-and-take in the non-European world and their numerous failures, could lead to a consolidation of an enduring vision of cultural and political dominion.
Ananya Chakravarti is Associate Professor, South Asian and Indian Ocean history at Georgetown University.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ananya Chakravarti’s <a href="https://www.amazon.com/Empire-Apostles-Religion-Accommodatio-Imagination/dp/0199485089/?tag=newbooinhis-20"><em>The Empire of Apostles: Religion, Accommodatio and the Imagination of Empire in Modern Brazil and India</em></a> (Oxford University Press), recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India.</p><p>These missionaries struggled to unite three commitments: to their local missionary space; to the universal Church; and to the global Portuguese empire. Through their attempts to inscribe their actions within these three scales of meaning--local, global, universal--a religious <em>imaginaire</em> of empire emerged.</p><p>This book places cultural encounter in Brazil and India at the heart of an intellectual genealogy of imperial thinking, considering both indigenous and European experiences. Thus, this book offers a unique sustained study of the foundational moment of early modern European engagement in both South Asia and Latin America.</p><p>In doing so, it highlights the difference between the messy realities of power in colonial spaces and the grandiose discursive productions of empire that attended these activities. This is the central puzzle of the book: how European accommodation to local peoples and their cultures, the experience of give-and-take in the non-European world and their numerous failures, could lead to a consolidation of an enduring vision of cultural and political dominion.</p><p><a href="https://gufaculty360.georgetown.edu/s/contact/00336000014SrmJAAS/ananya-chakravarti">Ananya Chakravarti</a> is Associate Professor, South Asian and Indian Ocean history at Georgetown University.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4749</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>David Tavárez, "Words and Worlds Turned Around: Indigenous Christianities in Colonial Latin America" (U Colorado Press, 2017)</title>
      <description>Professor David Tavárez’s edited volume, Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.
The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.
This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.
For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.
David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>775</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tavarez and his colleagues tackle the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages...</itunes:subtitle>
      <itunes:summary>Professor David Tavárez’s edited volume, Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.
The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.
This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.
For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.
David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor David Tavárez’s edited volume, <a href="https://www.amazon.com/Words-Worlds-Turned-Around-Christianities/dp/1607326833/?tag=newbooinhis-20"><em>Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America</em></a> (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.</p><p>The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational <em>Spiritual Conquest of Mexico</em> a hundred years ago and James Lockhart’s <em>New Philology</em> fifty years ago.</p><p>This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.</p><p>For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.</p><p><a href="https://www.vassar.edu/faculty/tavarez/">David Tavárez</a> is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p><em>Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5355</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ab06fd82-d0f2-11ea-b6bc-efd95cd9f830]]></guid>
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    </item>
    <item>
      <title>Kathleen Klaus, "Political Violence in Kenya: Land, Elections, and Claim-Making" (Cambridge UP, 2020)</title>
      <description>Kathleen Klaus, Assistant Professor of Politics at the University of San Francisco has written a terrific book, Political Violence in Kenya: Land, Elections, and Claim-Making published in 2020 by Cambridge University Press. Kathleen’s book is richly researched and beautifully written. She draws on 15 months of survey and interview methods to center the politics of elites in crafting land narratives that lead—or not—to electoral violence. Kathleen’s book is a great example of mixed methods as a way to understand and explain what are the conditions in which individuals’ can be primed for physical violence. Political Violence in Kenya is a fascinating book that raises novel questions about the role of contentious politics in framing elite political outcomes, as well as how elites coordinate with ordinary people to try to instigate violence.
For those wanting to dig deeper into Kenya politics or electoral violence, Dr. Klaus recommends:
-The Elephant Blog.
-The Journal of Peace Research: Special Issue on Electoral Violence, January 2020.
-Violence in African Elections: Between Democracy and Big Man Politics, edited by Bjarnesen and Söderburg Kovacs (2019).
-Voting in Fear: Electoral Violence in Sub-Saharan Africa, edited by Bekoe (2012)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Klaus draws on 15 months of survey and interview methods to center the politics of elites in crafting land narratives that lead—or not—to electoral violence...</itunes:subtitle>
      <itunes:summary>Kathleen Klaus, Assistant Professor of Politics at the University of San Francisco has written a terrific book, Political Violence in Kenya: Land, Elections, and Claim-Making published in 2020 by Cambridge University Press. Kathleen’s book is richly researched and beautifully written. She draws on 15 months of survey and interview methods to center the politics of elites in crafting land narratives that lead—or not—to electoral violence. Kathleen’s book is a great example of mixed methods as a way to understand and explain what are the conditions in which individuals’ can be primed for physical violence. Political Violence in Kenya is a fascinating book that raises novel questions about the role of contentious politics in framing elite political outcomes, as well as how elites coordinate with ordinary people to try to instigate violence.
For those wanting to dig deeper into Kenya politics or electoral violence, Dr. Klaus recommends:
-The Elephant Blog.
-The Journal of Peace Research: Special Issue on Electoral Violence, January 2020.
-Violence in African Elections: Between Democracy and Big Man Politics, edited by Bjarnesen and Söderburg Kovacs (2019).
-Voting in Fear: Electoral Violence in Sub-Saharan Africa, edited by Bekoe (2012)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.kathleenklaus.com/">Kathleen Klaus</a>, Assistant Professor of Politics at the University of San Francisco has written a terrific book, <a href="https://www.amazon.com/dp/1108488501/?tag=newbooinhis-20"><em>Political Violence in Kenya: Land, Elections, and Claim-Making</em></a><em> </em>published in 2020 by Cambridge University Press. Kathleen’s book is richly researched and beautifully written. She draws on 15 months of survey and interview methods to center the politics of elites in crafting land narratives that lead—or not—to electoral violence. Kathleen’s book is a great example of mixed methods as a way to understand and explain what are the conditions in which individuals’ can be primed for physical violence. <em>Political Violence in Kenya</em> is a fascinating book that raises novel questions about the role of contentious politics in framing elite political outcomes, as well as how elites coordinate with ordinary people to try to instigate violence.</p><p>For those wanting to dig deeper into Kenya politics or electoral violence, Dr. Klaus recommends:</p><p>-<a href="https://www.theelephant.info/">The Elephant</a> Blog.</p><p>-<em>The Journal of Peace Research: </em><a href="https://journals.sagepub.com/toc/jpra/57/1"><em>Special Issue on Electoral Violence</em></a>, January 2020.</p><p>-<a href="https://nai.uu.se/news-and-events/news/2019-02-01-violence-in-african-elections.html"><em>Violence in African Elections: Between Democracy and Big Man Politics</em></a>, edited by Bjarnesen and Söderburg Kovacs (2019).</p><p>-<a href="https://www.usip.org/publications/2012/11/voting-fear"><em>Voting in Fear: Electoral Violence in Sub-Saharan Africa</em></a>, edited by Bekoe (2012)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3089</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Leah Zani, "Bomb Children: Life in the Former Battlefields of Laos" (Duke UP, 2019)</title>
      <description>In this episode, I talk with Dr. Leah Zani, a public anthropologist and poet based in California, about her truly wonderful book Bomb Children: Life in the Former Battlefields of Laos (Duke University Press, 2019).
Her research takes place half a century after the CIA’s Secret War in Laos – the largest bombing campaign in history, which rendered Laos the most-bombed country in the world. Dr. Zani examines the long-term effects of air warfare by looking at how the explosive remnants of war build themselves into people’s everyday lives, and how people embody the extreme uncertainty of a peace haunted by war.
The book is striking in a thousand ways, but perhaps what stands out its being composed as ethnography interspersed with “fieldpoems”. Foregrounding the blurry line between war and peace, Bomb Children is a patient and careful ethnography that looks at how people build lives in worlds that continue to explode.
In today’s conversation, I ask Dr. Zani about how to write ethnography about not-knowing, the unique analytic of parallelism she developed for her research, the recursive relationship between method and theory in anthropology, and what poetry can offer ethnographic analysis.
Dr. Zani received her PhD from University of California, Irvine in 2017 and is the poetry editor (!) at Anthropology and Humanism. She can be found online here https://www.leahzani.com/ and on Twitter @leah_zani.
Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz. He is based in Mexico City and he researches the city’s repeating earthquakes. He is a contributing editor at Cultural Anthropology, a member of the Emergent Futures CoLab (https://www.urgentemergent.org/), and can be found on Twitter @backup_sandwich. He and his friends were permanently fired from teaching at UC Santa Cruz for participating in the wildcat strike of 2019-2020, but he hopes we can all get our jobs back soon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zani examines the long-term effects of air warfare by looking at how the explosive remnants of war build themselves into people’s everyday lives, and how people embody the extreme uncertainty of a peace haunted by war...</itunes:subtitle>
      <itunes:summary>In this episode, I talk with Dr. Leah Zani, a public anthropologist and poet based in California, about her truly wonderful book Bomb Children: Life in the Former Battlefields of Laos (Duke University Press, 2019).
Her research takes place half a century after the CIA’s Secret War in Laos – the largest bombing campaign in history, which rendered Laos the most-bombed country in the world. Dr. Zani examines the long-term effects of air warfare by looking at how the explosive remnants of war build themselves into people’s everyday lives, and how people embody the extreme uncertainty of a peace haunted by war.
The book is striking in a thousand ways, but perhaps what stands out its being composed as ethnography interspersed with “fieldpoems”. Foregrounding the blurry line between war and peace, Bomb Children is a patient and careful ethnography that looks at how people build lives in worlds that continue to explode.
In today’s conversation, I ask Dr. Zani about how to write ethnography about not-knowing, the unique analytic of parallelism she developed for her research, the recursive relationship between method and theory in anthropology, and what poetry can offer ethnographic analysis.
Dr. Zani received her PhD from University of California, Irvine in 2017 and is the poetry editor (!) at Anthropology and Humanism. She can be found online here https://www.leahzani.com/ and on Twitter @leah_zani.
Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz. He is based in Mexico City and he researches the city’s repeating earthquakes. He is a contributing editor at Cultural Anthropology, a member of the Emergent Futures CoLab (https://www.urgentemergent.org/), and can be found on Twitter @backup_sandwich. He and his friends were permanently fired from teaching at UC Santa Cruz for participating in the wildcat strike of 2019-2020, but he hopes we can all get our jobs back soon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I talk with Dr. Leah Zani, a public anthropologist and poet based in California, about her truly wonderful book <a href="https://www.amazon.com/Bomb-Children-Life-Former-Battlefields/dp/1478004223/?tag=newbooinhis-20"><em>Bomb Children: Life in the Former Battlefields of Laos</em></a> (Duke University Press, 2019).</p><p>Her research takes place half a century after the CIA’s Secret War in Laos – the largest bombing campaign in history, which rendered Laos the most-bombed country in the world. Dr. Zani examines the long-term effects of air warfare by looking at how the explosive remnants of war build themselves into people’s everyday lives, and how people embody the extreme uncertainty of a peace haunted by war.</p><p>The book is striking in a thousand ways, but perhaps what stands out its being composed as ethnography interspersed with “fieldpoems”. Foregrounding the blurry line between war and peace, <em>Bomb Children</em> is a patient and careful ethnography that looks at how people build lives in worlds that continue to explode.</p><p>In today’s conversation, I ask Dr. Zani about how to write ethnography about not-knowing, the unique analytic of parallelism she developed for her research, the recursive relationship between method and theory in anthropology, and what poetry can offer ethnographic analysis.</p><p>Dr. Zani received her PhD from University of California, Irvine in 2017 and is the poetry editor (!) at <em>Anthropology and Humanism</em>. She can be found online here <a href="https://www.leahzani.com/">https://www.leahzani.com/</a> and on Twitter @leah_zani.</p><p><em>Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz. He is based in Mexico City and he researches the city’s repeating earthquakes. He is a contributing editor at Cultural Anthropology, a member of the Emergent Futures CoLab (</em><a href="https://www.urgentemergent.org/"><em>https://www.urgentemergent.org/</em></a><em>), and can be found on Twitter @backup_sandwich. He and his friends were permanently fired from teaching at UC Santa Cruz for participating in the wildcat strike of 2019-2020, but he hopes we can all get our jobs back soon.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3053</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7615989326.mp3" length="0" type="audio/mpeg"/>
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      <title>Greg Beckett, "There is No More Haiti: Between Life and Death in Port-au-Prince" (U California Press, 2019)</title>
      <description>In today’s episode, I talk with Dr. Greg Beckett, Assistant Professor of Anthropology at Western University, about his richly grounded book There is No More Haiti: Between Life and Death in Port-au-Prince (2019, University of California Press – and it is coming out in a paperback edition this November). This book is an examination of “crisis” in Haiti, and pushes back against the widespread racist idea that Haiti is inherently lawless by showing the ongoing production of disorder, the scripting of crisis, and the concatenation of disaster. Theoretically, the book adds nuance to ‘crisis’ as an analytic frame, showing how crisis endures, rather than being something that occurs in between two otherwise stable periods of social life. Importantly, the book foregrounds how crisis feels, and Beckett positions his interlocutors as theorists of Haitian crisis. Today’s conversation covers recognizing your interlocutors as theorists, rather than data; how to understand the seemingly oxymoronic “forever crisis”; the politics of genre; and dealing with ethnographic trauma. (Bonus content: the post-quarantine resurgence of Mexico City’s traffic and some cute birds).
Dr. Beckett completed a MA in anthropology at Western University, and an MA and PhD in anthropology at the University of Chicago. He was a Harper-Schmidt Fellow in the Society of Fellows in the Liberal Arts, and prior to joining the faculty at Western, he taught at Bowdoin College in Maine. He is on Twitter @GregBeckett9.
Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz. He is based in Mexico City and he researches the city’s repeating earthquakes. He is a contributing editor at Cultural Anthropology, a member of the Emergent Futures CoLab (https://www.urgentemergent.org/), and can be found on Twitter @backup_sandwich. He and his friends were permanently fired from teaching at UC Santa Cruz for participating in the wildcat strike of 2019-2020, but he hopes we can all get our jobs back soon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Beckett offers an examination of “crisis” in Haiti, and pushes back against the widespread racist idea that Haiti is inherently lawless by showing the ongoing production of disorder, the scripting of crisis, and the concatenation of disaster...</itunes:subtitle>
      <itunes:summary>In today’s episode, I talk with Dr. Greg Beckett, Assistant Professor of Anthropology at Western University, about his richly grounded book There is No More Haiti: Between Life and Death in Port-au-Prince (2019, University of California Press – and it is coming out in a paperback edition this November). This book is an examination of “crisis” in Haiti, and pushes back against the widespread racist idea that Haiti is inherently lawless by showing the ongoing production of disorder, the scripting of crisis, and the concatenation of disaster. Theoretically, the book adds nuance to ‘crisis’ as an analytic frame, showing how crisis endures, rather than being something that occurs in between two otherwise stable periods of social life. Importantly, the book foregrounds how crisis feels, and Beckett positions his interlocutors as theorists of Haitian crisis. Today’s conversation covers recognizing your interlocutors as theorists, rather than data; how to understand the seemingly oxymoronic “forever crisis”; the politics of genre; and dealing with ethnographic trauma. (Bonus content: the post-quarantine resurgence of Mexico City’s traffic and some cute birds).
Dr. Beckett completed a MA in anthropology at Western University, and an MA and PhD in anthropology at the University of Chicago. He was a Harper-Schmidt Fellow in the Society of Fellows in the Liberal Arts, and prior to joining the faculty at Western, he taught at Bowdoin College in Maine. He is on Twitter @GregBeckett9.
Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz. He is based in Mexico City and he researches the city’s repeating earthquakes. He is a contributing editor at Cultural Anthropology, a member of the Emergent Futures CoLab (https://www.urgentemergent.org/), and can be found on Twitter @backup_sandwich. He and his friends were permanently fired from teaching at UC Santa Cruz for participating in the wildcat strike of 2019-2020, but he hopes we can all get our jobs back soon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s episode, I talk with Dr. <a href="https://anthropology.uwo.ca/people/faculty/greg_beckett.html">Greg Beckett</a>, Assistant Professor of Anthropology at Western University, about his richly grounded book <a href="https://www.amazon.com/dp/0520300246/?tag=newbooinhis-20"><em>There is No More Haiti: Between Life and Death in Port-au-Prince</em></a> (2019, University of California Press – and it is coming out in a paperback edition this November). This book is an examination of “crisis” in Haiti, and pushes back against the widespread racist idea that Haiti is inherently lawless by showing the ongoing production of disorder, the scripting of crisis, and the concatenation of disaster. Theoretically, the book adds nuance to ‘crisis’ as an analytic frame, showing how crisis endures, rather than being something that occurs in between two otherwise stable periods of social life. Importantly, the book foregrounds how crisis <em>feels</em>, and Beckett positions his interlocutors as theorists of Haitian crisis. Today’s conversation covers recognizing your interlocutors as theorists, rather than data; how to understand the seemingly oxymoronic “forever crisis”; the politics of genre; and dealing with ethnographic trauma. (Bonus content: the post-quarantine resurgence of Mexico City’s traffic and some cute birds).</p><p>Dr. Beckett completed a MA in anthropology at Western University, and an MA and PhD in anthropology at the University of Chicago. He was a Harper-Schmidt Fellow in the Society of Fellows in the Liberal Arts, and prior to joining the faculty at Western, he taught at Bowdoin College in Maine. He is on Twitter @GregBeckett9.</p><p><em>Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz. He is based in Mexico City and he researches the city’s repeating earthquakes. He is a contributing editor at Cultural Anthropology, a member of the Emergent Futures CoLab (</em><a href="https://www.urgentemergent.org/)"><em>https://www.urgentemergent.org/)</em></a><em>, and can be found on Twitter @backup_sandwich. He and his friends were permanently fired from teaching at UC Santa Cruz for participating in the wildcat strike of 2019-2020, but he hopes we can all get our jobs back soon.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3425529364.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lesly-Marie Buer, "RX Appalachia: Stories of Treatment and Survival in Rural Kentucky" (Haymarket, 2020)</title>
      <description>Using the narratives of women who use(d) drugs, this account challenges popular understandings of Appalachia spread by such pundits as JD Vance by documenting how women, families, and communities cope with generational systems of oppression. Prescription opioids are associated with rising rates of overdose deaths and hepatitis C and HIV infection in the US, including in rural Central Appalachia. Yet there is a dearth of studies examining rural opioid use.
RX Appalachia: Stories of Treatment and Survival in Rural Kentucky (Haymarket, 2020) explores the gendered inequalities that situate women’s encounters with substance abuse treatment as well as additional state interventions targeted at women who use drugs in one of the most impoverished regions in the US.
Lesly-Marie Buer is a harm reductionist and medical anthropologist in Knoxville, TN.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Buer explores the gendered inequalities that situate women’s encounters with substance abuse treatment as well as additional state interventions targeted at women who use drugs in one of the most impoverished regions in the US....</itunes:subtitle>
      <itunes:summary>Using the narratives of women who use(d) drugs, this account challenges popular understandings of Appalachia spread by such pundits as JD Vance by documenting how women, families, and communities cope with generational systems of oppression. Prescription opioids are associated with rising rates of overdose deaths and hepatitis C and HIV infection in the US, including in rural Central Appalachia. Yet there is a dearth of studies examining rural opioid use.
RX Appalachia: Stories of Treatment and Survival in Rural Kentucky (Haymarket, 2020) explores the gendered inequalities that situate women’s encounters with substance abuse treatment as well as additional state interventions targeted at women who use drugs in one of the most impoverished regions in the US.
Lesly-Marie Buer is a harm reductionist and medical anthropologist in Knoxville, TN.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Using the narratives of women who use(d) drugs, this account challenges popular understandings of Appalachia spread by such pundits as JD Vance by documenting how women, families, and communities cope with generational systems of oppression. Prescription opioids are associated with rising rates of overdose deaths and hepatitis C and HIV infection in the US, including in rural Central Appalachia. Yet there is a dearth of studies examining rural opioid use.</p><p><a href="https://www.amazon.com/dp/1642591238/?tag=newbooinhis-20"><em>RX Appalachia: Stories of Treatment and Survival in Rural Kentucky</em></a> (Haymarket, 2020) explores the gendered inequalities that situate women’s encounters with substance abuse treatment as well as additional state interventions targeted at women who use drugs in one of the most impoverished regions in the US.</p><p><a href="https://www.lmbuer.com/">Lesly-Marie Buer</a> is a harm reductionist and medical anthropologist in Knoxville, TN.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2696</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Gabriel Dattatreyan, "The Globally Familiar: Digital Hip-Hop, Masculinity, and Urban Space in Delhi" (Duke UP, 2020)</title>
      <description>In his book The Globally Familiar: Digital Hip-Hop, Masculinity, and Urban Space in Delhi (Duke University Press, 2020), Gabriel Dattatreyan departs from the existing literature on masculinity in India, which focuses on largely middle-class, upper-caste embodiments of the same. His focus is on non-elite, urban, lower caste/class embodiments of masculinity, in the context of globally familiar soundscpaes, images and aesthetics. There is an interesting way in which the author provides a nuanced understanding of the “other”, which takes into account the heterogeneity of those who are usually lumped together in the category of that “other”.
The book provides not just caste, and regional contexts for these “working class” men but also lays out the generational shifts in the “aspirations” and future imagination of these young men. This futurization of urban participation then is highlighted in conversation with the official, policy and bureaucratized imaginations of the urban and urban Delhi in particular. In doing so, the “other” emerges as not just the passive recipient of the imaginations imposed on them by people in power but as being capable of refashioning and materially reimagining urban spaces as well. The internet and social media in particular emerge as critical sites of global engagement for the young men, who are Dattatreyan’s interlocutors and collaborators. Social media is not simply a site for getting familiar with and consuming that which is global but also the site for producing this familiarity in creative ways. It is through the labor of these young men taking immense pain to aesthetically re-produce the globally familiar that these circulations take on meaning. These re-creations and embodied re-productions also become sites of traversing newer and older forms of inequalities as well as creating political disruptions through the use hip-hop aesthetics.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dattatreyan focuses on non-elite, urban, lower caste/class embodiments of masculinity, in the context of globally familiar soundscpaes, images and aesthetics...</itunes:subtitle>
      <itunes:summary>In his book The Globally Familiar: Digital Hip-Hop, Masculinity, and Urban Space in Delhi (Duke University Press, 2020), Gabriel Dattatreyan departs from the existing literature on masculinity in India, which focuses on largely middle-class, upper-caste embodiments of the same. His focus is on non-elite, urban, lower caste/class embodiments of masculinity, in the context of globally familiar soundscpaes, images and aesthetics. There is an interesting way in which the author provides a nuanced understanding of the “other”, which takes into account the heterogeneity of those who are usually lumped together in the category of that “other”.
The book provides not just caste, and regional contexts for these “working class” men but also lays out the generational shifts in the “aspirations” and future imagination of these young men. This futurization of urban participation then is highlighted in conversation with the official, policy and bureaucratized imaginations of the urban and urban Delhi in particular. In doing so, the “other” emerges as not just the passive recipient of the imaginations imposed on them by people in power but as being capable of refashioning and materially reimagining urban spaces as well. The internet and social media in particular emerge as critical sites of global engagement for the young men, who are Dattatreyan’s interlocutors and collaborators. Social media is not simply a site for getting familiar with and consuming that which is global but also the site for producing this familiarity in creative ways. It is through the labor of these young men taking immense pain to aesthetically re-produce the globally familiar that these circulations take on meaning. These re-creations and embodied re-productions also become sites of traversing newer and older forms of inequalities as well as creating political disruptions through the use hip-hop aesthetics.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="https://www.amazon.com/dp/1478011203/?tag=newbooinhis-20"><em>The Globally Familiar: Digital Hip-Hop, Masculinity, and Urban Space in Delhi </em></a>(Duke University Press, 2020), <a href="https://www.gold.ac.uk/anthropology/staff/dattatreyan-gabriel/">Gabriel Dattatreyan</a> departs from the existing literature on masculinity in India, which focuses on largely middle-class, upper-caste embodiments of the same. His focus is on non-elite, urban, lower caste/class embodiments of masculinity, in the context of globally <em>familiar</em> soundscpaes, images and aesthetics. There is an interesting way in which the author provides a nuanced understanding of the “other”, which takes into account the heterogeneity of those who are usually lumped together in the category of that “other”.</p><p>The book provides not just caste, and regional contexts for these “working class” men but also lays out the generational shifts in the “aspirations” and future imagination of these young men. This futurization of urban participation then is highlighted in conversation with the official, policy and bureaucratized imaginations of the urban and urban Delhi in particular. In doing so, the “other” emerges as not just the passive recipient of the imaginations imposed on them by people in power but as being capable of refashioning and materially reimagining urban spaces as well. The internet and social media in particular emerge as critical sites of global engagement for the young men, who are Dattatreyan’s interlocutors and collaborators. Social media is not simply a site for getting familiar with and consuming that which is global but also the site for producing this familiarity in creative ways. It is through the labor of these young men taking immense pain to aesthetically re-produce the globally familiar that these circulations take on meaning. These re-creations and embodied re-productions also become sites of traversing newer and older forms of inequalities as well as creating political disruptions through the use hip-hop aesthetics.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3291</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vanita Reddy, "Fashioning Diaspora: Beauty, Femininity and South Asian American Culture" (Duke UP, 2016)</title>
      <description>Vanita Reddy, in her book Fashioning Diaspora: Beauty, Femininity and South Asian American Culture (Duke University Press, 2016), locates diasporic transnationality, affiliations and intimacies through the analytic of beauty.
Through her analysis of Asian American literary fiction and performance artwork and installations, Reddy lingers on moments, objects and subjective positions that reveal the potentiality of beauty. Not just a site for neoliberal complicity, beauty, in its presence as well as absence, also emerges as something subversive. 
The re-articulation of the bindi and the saree, objects that are otherwise imbued with upper-caste, Hindu hetero-reproductive symbolisms, in the works of performance artists, offer queer queer subversion of power structures. Beauty also becomes the site of not just physical but also social (im)mobility as Reddy presents the complicated ways in which beauty relates to aspiration.
Central to her project is upending the male-centric understanding of the relationship between the diaspora and the “nation”. Focussing not only on female narratives of movement and mobility but also interrogating the vulnerability and queer-ness of male subject positions, Reddy provides a nuanced interrogation of how “frivolous” beauty becomes the site of transformative transnational journeys. 
In the first three chapters, she looks at the literary fiction that either centrally or marginally deploys beauty as the site of narrating stories about the diaspora. Chapter 4 and 5 look at feminist performances and cyber representations of objects like the bindi and saree that deliberately challenge the essentialization of these objects and destabilizes them not just to narrate stories of movement but emphasize potential for mobilization through seemingly non-serious, beautiful artifacts.
Vanita Reddy is an Assistant Professor of English at Texas A&amp;M University.                     
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Central to Reddy's project is upending the male-centric understanding of the relationship between the diaspora and the “nation”.</itunes:subtitle>
      <itunes:summary>Vanita Reddy, in her book Fashioning Diaspora: Beauty, Femininity and South Asian American Culture (Duke University Press, 2016), locates diasporic transnationality, affiliations and intimacies through the analytic of beauty.
Through her analysis of Asian American literary fiction and performance artwork and installations, Reddy lingers on moments, objects and subjective positions that reveal the potentiality of beauty. Not just a site for neoliberal complicity, beauty, in its presence as well as absence, also emerges as something subversive. 
The re-articulation of the bindi and the saree, objects that are otherwise imbued with upper-caste, Hindu hetero-reproductive symbolisms, in the works of performance artists, offer queer queer subversion of power structures. Beauty also becomes the site of not just physical but also social (im)mobility as Reddy presents the complicated ways in which beauty relates to aspiration.
Central to her project is upending the male-centric understanding of the relationship between the diaspora and the “nation”. Focussing not only on female narratives of movement and mobility but also interrogating the vulnerability and queer-ness of male subject positions, Reddy provides a nuanced interrogation of how “frivolous” beauty becomes the site of transformative transnational journeys. 
In the first three chapters, she looks at the literary fiction that either centrally or marginally deploys beauty as the site of narrating stories about the diaspora. Chapter 4 and 5 look at feminist performances and cyber representations of objects like the bindi and saree that deliberately challenge the essentialization of these objects and destabilizes them not just to narrate stories of movement but emphasize potential for mobilization through seemingly non-serious, beautiful artifacts.
Vanita Reddy is an Assistant Professor of English at Texas A&amp;M University.                     
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vanita Reddy, in her book <a href="https://www.amazon.com/Fashioning-Diaspora-Femininity-American-Culture/dp/1439911541/?tag=newbooinhis-20"><em>Fashioning Diaspora: Beauty, Femininity and South Asian American Culture</em></a><em> </em>(Duke University Press, 2016), locates diasporic transnationality, affiliations and intimacies through the analytic of beauty.</p><p>Through her analysis of Asian American literary fiction and performance artwork and installations, Reddy lingers on moments, objects and subjective positions that reveal the potentiality of beauty. Not just a site for neoliberal complicity, beauty, in its presence as well as absence, also emerges as something subversive. </p><p>The re-articulation of the <em>bindi </em>and the <em>saree</em>, objects that are otherwise imbued with upper-caste, Hindu hetero-reproductive symbolisms, in the works of performance artists, offer queer queer subversion of power structures. Beauty also becomes the site of not just physical but also social (im)mobility as Reddy presents the complicated ways in which beauty relates to aspiration.</p><p>Central to her project is upending the male-centric understanding of the relationship between the diaspora and the “nation”. Focussing not only on female narratives of movement and mobility but also interrogating the vulnerability and queer-ness of male subject positions, Reddy provides a nuanced interrogation of how “frivolous” beauty becomes the site of transformative transnational journeys. </p><p>In the first three chapters, she looks at the literary fiction that either centrally or marginally deploys beauty as the site of narrating stories about the diaspora. Chapter 4 and 5 look at feminist performances and cyber representations of objects like the <em>bindi </em>and <em>saree </em>that deliberately challenge the essentialization of these objects and destabilizes them not just to narrate stories of movement but emphasize potential for mobilization through seemingly non-serious, beautiful artifacts.</p><p><a href="https://vpr.tamu.edu/initiate-research/arts-and-humanities-fellows/2018-fellows/vanita-reddy">Vanita Reddy</a> is an Assistant Professor of English at Texas A&amp;M University.                     </p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2602</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jan Doering, "Us versus Them: Race, Crime, and Gentrification in Chicago Neighborhoods" (Oxford UP, 2020)</title>
      <description>With such high levels of residential segregation along racial lines in the United States, gentrifying neighborhoods present fascinating opportunities to examine places with varying levels of integration, and how people living in them navigate the thorny politics of race. Among the many conflicts revolving around race under gentrification is crime and its relationship with the displacement and marginalization of a neighborhood’s existing low-income minority groups.
Contributing to this conversation is sociologist Jan Doering, whose new book Us versus Them: Race, Crime, and Gentrification in Chicago Neighborhoods (Oxford University Press, 2020) examines the strategic practices of two groups in that city’s Rogers Park and Uptown neighborhoods: “public safety” advocates, or people who were very concerned with crime and active in a variety of local initiatives to address it; and “social justice” advocates, or people who were more concerned with resisting gentrification and keeping their neighborhood racially and socioeconomically diverse.
In documenting their efforts and clashes through three years of fieldwork, Doering focuses on two forms of racial claims-making each camp of residents uses to make its case: racial challenges, or charges of racially problematic behavior, and racial neutralizations, or any defensive or reparative responses to racial failings. Revealing links between how anticrime initiatives can amplify gentrification and contribute to marginalization through the invocation of race as they negotiate the politics of crime and gentrification, the book provides a highly nuanced, and quite timely, analysis of everyday battles over racial meanings with great resonance for today’s political climate.
Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), and editor of Urban Ethnography: Legacies and Challenges (Emerald, 2019) and Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 28 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Chicago, "public safety" and "social justice" do not alway go hand in hand...</itunes:subtitle>
      <itunes:summary>With such high levels of residential segregation along racial lines in the United States, gentrifying neighborhoods present fascinating opportunities to examine places with varying levels of integration, and how people living in them navigate the thorny politics of race. Among the many conflicts revolving around race under gentrification is crime and its relationship with the displacement and marginalization of a neighborhood’s existing low-income minority groups.
Contributing to this conversation is sociologist Jan Doering, whose new book Us versus Them: Race, Crime, and Gentrification in Chicago Neighborhoods (Oxford University Press, 2020) examines the strategic practices of two groups in that city’s Rogers Park and Uptown neighborhoods: “public safety” advocates, or people who were very concerned with crime and active in a variety of local initiatives to address it; and “social justice” advocates, or people who were more concerned with resisting gentrification and keeping their neighborhood racially and socioeconomically diverse.
In documenting their efforts and clashes through three years of fieldwork, Doering focuses on two forms of racial claims-making each camp of residents uses to make its case: racial challenges, or charges of racially problematic behavior, and racial neutralizations, or any defensive or reparative responses to racial failings. Revealing links between how anticrime initiatives can amplify gentrification and contribute to marginalization through the invocation of race as they negotiate the politics of crime and gentrification, the book provides a highly nuanced, and quite timely, analysis of everyday battles over racial meanings with great resonance for today’s political climate.
Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), and editor of Urban Ethnography: Legacies and Challenges (Emerald, 2019) and Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With such high levels of residential segregation along racial lines in the United States, gentrifying neighborhoods present fascinating opportunities to examine places with varying levels of integration, and how people living in them navigate the thorny politics of race. Among the many conflicts revolving around race under gentrification is crime and its relationship with the displacement and marginalization of a neighborhood’s existing low-income minority groups.</p><p>Contributing to this conversation is sociologist <a href="https://www.mcgill.ca/sociology/contact-us/faculty/doering">Jan Doering</a>, whose new book <a href="https://global.oup.com/academic/product/us-versus-them-9780190066574?cc=us&amp;lang=en&amp;"><em>Us versus Them: Race, Crime, and Gentrification in Chicago Neighborhoods</em> (</a>Oxford University Press, 2020) examines the strategic practices of two groups in that city’s Rogers Park and Uptown neighborhoods: “public safety” advocates, or people who were very concerned with crime and active in a variety of local initiatives to address it; and “social justice” advocates, or people who were more concerned with resisting gentrification and keeping their neighborhood racially and socioeconomically diverse.</p><p>In documenting their efforts and clashes through three years of fieldwork, Doering focuses on two forms of racial claims-making each camp of residents uses to make its case: racial challenges, or charges of racially problematic behavior, and racial neutralizations, or any defensive or reparative responses to racial failings. Revealing links between how anticrime initiatives can amplify gentrification and contribute to marginalization through the invocation of race as they negotiate the politics of crime and gentrification, the book provides a highly nuanced, and quite timely, analysis of everyday battles over racial meanings with great resonance for today’s political climate.</p><p><a href="http://www.jjay.cuny.edu/faculty/richard-e-ocejo"><em>Richard E. Ocejo</em></a><em> is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of </em><a href="http://press.princeton.edu/titles/10960.html"><em>Masters of Craft: Old Jobs in the New Urban Economy</em></a><em> (Princeton University Press, 2017), </em><a href="http://press.princeton.edu/titles/10396.html"><em>Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City</em></a><em> (Princeton University Press, 2014), and editor of </em><a href="https://books.emeraldinsight.com/page/detail/Urban-Ethnography/?K=9781787690349"><em>Urban Ethnography: Legacies and Challenges</em></a><em> (Emerald, 2019) and </em><a href="https://www.routledge.com/Ethnography-and-the-City-Readings-on-Doing-Urban-Fieldwork/Ocejo/p/book/9780415808385"><em>Ethnography and the City: Readings on Doing Urban Fieldwork</em></a><em> (Routledge, 2012).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3027</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7472325266.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patricia Zavella, "The Movement for Reproductive Justice: Empowering Women of Color through Social Activism" (NYU Press, 2020)</title>
      <description>In The Movement for Reproductive Justice: Empowering Women of Color through Social Activism (NYU Press, 2020), Pat Zavella shows how reproductive justice organizations' collaborative work across racial lines provides a compelling model for other groups to successfully influence change.
In the context of the war on women's reproductive rights and its disproportionate effect on women of color, and increased legal violence toward immigrants, The Movement for Reproductive Justice demonstrates that a truly intersectional movement built on grassroots organizing, culture shift work, and policy advocating can offer visions of strength, resiliency, and dignity for all.
Dr. Pat Zavella is Professor Emerita in the Department of Latin American and Latino Studies at the University of California, Santa Cruz. She is also the author of I’m Neither Here nor There: Mexicans’ Quotidian Struggles with Migration and Poverty and coauthor of Telling to Live: Latina Feminist Testimonios.
Dr. Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zavella shows how reproductive justice organizations' collaborative work across racial lines provides a compelling model for other groups to successfully influence change...</itunes:subtitle>
      <itunes:summary>In The Movement for Reproductive Justice: Empowering Women of Color through Social Activism (NYU Press, 2020), Pat Zavella shows how reproductive justice organizations' collaborative work across racial lines provides a compelling model for other groups to successfully influence change.
In the context of the war on women's reproductive rights and its disproportionate effect on women of color, and increased legal violence toward immigrants, The Movement for Reproductive Justice demonstrates that a truly intersectional movement built on grassroots organizing, culture shift work, and policy advocating can offer visions of strength, resiliency, and dignity for all.
Dr. Pat Zavella is Professor Emerita in the Department of Latin American and Latino Studies at the University of California, Santa Cruz. She is also the author of I’m Neither Here nor There: Mexicans’ Quotidian Struggles with Migration and Poverty and coauthor of Telling to Live: Latina Feminist Testimonios.
Dr. Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Movement-Reproductive-Justice-Transformations-Anthropology/dp/1479812706/?tag=newbooinhis-20"><em>The Movement for Reproductive Justice: Empowering Women of Color through Social Activism</em></a> (NYU Press, 2020), Pat Zavella shows how reproductive justice organizations' collaborative work across racial lines provides a compelling model for other groups to successfully influence change.</p><p>In the context of the war on women's reproductive rights and its disproportionate effect on women of color, and increased legal violence toward immigrants, <em>The Movement for Reproductive Justice</em> demonstrates that a truly intersectional movement built on grassroots organizing, culture shift work, and policy advocating can offer visions of strength, resiliency, and dignity for all.</p><p>Dr. <a href="https://feministstudies.ucsc.edu/faculty/index.php?uid=zavella">Pat Zavella</a> is Professor Emerita in the Department of Latin American and Latino Studies at the University of California, Santa Cruz. She is also the author of <em>I’m Neither Here nor There: Mexicans’ Quotidian Struggles with Migration and Poverty</em> and coauthor of <em>Telling to Live: Latina Feminist Testimonios.</em></p><p><em>Dr. </em><a href="https://memphis.academia.edu/IsabelMachado"><em>Isabel Machado</em></a><em> is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2970</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3e9941a6-c615-11ea-99b1-a72c61143bf7]]></guid>
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    </item>
    <item>
      <title>Mayfair Yang, "Re-enchanting Modernity: Ritual Economy and Society in Wenzhou, China" (Duke UP, 2020)</title>
      <description>In Re-enchanting Modernity: Re-enchanting Modernity: Ritual Economy and Society in Wenzhou, China (Duke University Press, 2020), Mayfair Yang examines the resurgence of religious and ritual life after decades of enforced secularization in the coastal area of Wenzhou, China. Drawing on twenty-five years of ethnographic fieldwork, Yang shows how the local practices of popular religion, Daoism, and Buddhism are based in community-oriented grassroots organizations that create spaces for relative local autonomy and self-governance. Central to Wenzhou's religious civil society is what Yang calls a "ritual economy," in which an ethos of generosity is expressed through donations to temples, clerics, ritual events, and charities in exchange for spiritual gain. With these investments in transcendent realms, Yang adopts Georges Bataille's notion of "ritual expenditures" to challenge the idea that rural Wenzhou's economic development can be described in terms of Max Weber's notion of a "Protestant Ethic". Instead, Yang suggests that Wenzhou's ritual economy forges an alternate path to capitalist modernity.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>338</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Yang examines the resurgence of religious and ritual life after decades of enforced secularization in the coastal area of Wenzhou,..</itunes:subtitle>
      <itunes:summary>In Re-enchanting Modernity: Re-enchanting Modernity: Ritual Economy and Society in Wenzhou, China (Duke University Press, 2020), Mayfair Yang examines the resurgence of religious and ritual life after decades of enforced secularization in the coastal area of Wenzhou, China. Drawing on twenty-five years of ethnographic fieldwork, Yang shows how the local practices of popular religion, Daoism, and Buddhism are based in community-oriented grassroots organizations that create spaces for relative local autonomy and self-governance. Central to Wenzhou's religious civil society is what Yang calls a "ritual economy," in which an ethos of generosity is expressed through donations to temples, clerics, ritual events, and charities in exchange for spiritual gain. With these investments in transcendent realms, Yang adopts Georges Bataille's notion of "ritual expenditures" to challenge the idea that rural Wenzhou's economic development can be described in terms of Max Weber's notion of a "Protestant Ethic". Instead, Yang suggests that Wenzhou's ritual economy forges an alternate path to capitalist modernity.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/147800827X/?tag=newbooinhis-20"><em>Re-enchanting</em> <em>Modernity: Re-enchanting Modernity: Ritual Economy and Society in Wenzhou, China</em></a> (Duke University Press, 2020), <a href="https://www.religion.ucsb.edu/people/faculty/mayfair-yang/">Mayfair Yang</a> examines the resurgence of religious and ritual life after decades of enforced secularization in the coastal area of Wenzhou, China. Drawing on twenty-five years of ethnographic fieldwork, Yang shows how the local practices of popular religion, Daoism, and Buddhism are based in community-oriented grassroots organizations that create spaces for relative local autonomy and self-governance. Central to Wenzhou's religious civil society is what Yang calls a "ritual economy," in which an ethos of generosity is expressed through donations to temples, clerics, ritual events, and charities in exchange for spiritual gain. With these investments in transcendent realms, Yang adopts Georges Bataille's notion of "ritual expenditures" to challenge the idea that rural Wenzhou's economic development can be described in terms of Max Weber's notion of a "Protestant Ethic". Instead, Yang suggests that Wenzhou's ritual economy forges an alternate path to capitalist modernity.</p><p><a href="https://complit.la.psu.edu/people/vol103"><em>Victoria Oana Lupascu</em></a><em> is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laura S. Grillo, "An Intimate Rebuke: Female Genital Power in Ritual and Politics in West Africa" (Duke UP, 2018)</title>
      <description>What if the moral guardians of West African societies are postmenopausal women? This is the argument that Laura S. Grillo makes in her 2018 book, An Intimate Rebuke: Female Genital Power in Ritual and Politics in West Africa (Duke University Press, 2018).
Drawing on anthropological fieldwork in Côte d’Ivoire that spans three decades, Grillo elaborates a revolutionary argument that has significant implications not only for Côte d’Ivoire, but for the broader West African region. Postmenopausal women—the “Mothers”, as Grillo calls them—are the ultimate moral arbiters in society.
They publicly perform their spiritual rebuke by stripping naked, wielding branches or pestles, and slapping their genitals and bare breasts to curse and expel the forces of evil. It is a ritual that has been observed from Sierra Leone to Cameroon, but An Intimate Rebuke is the first work to analyze these powerful displays as part of a connected moral framework. Grillo’s findings suggest both concrete ways to address the trauma of civil conflict and a framework to re-think the fundaments of African studies.
Laura S. Grillo is Affiliated Faculty in the Department of Theology at Georgetown University.
Dr. Elisa Prosperetti teaches African and global history at SciencesPo Paris. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at: www.elisaprosperetti.net.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What if the moral guardians of West African societies are postmenopausal women?</itunes:subtitle>
      <itunes:summary>What if the moral guardians of West African societies are postmenopausal women? This is the argument that Laura S. Grillo makes in her 2018 book, An Intimate Rebuke: Female Genital Power in Ritual and Politics in West Africa (Duke University Press, 2018).
Drawing on anthropological fieldwork in Côte d’Ivoire that spans three decades, Grillo elaborates a revolutionary argument that has significant implications not only for Côte d’Ivoire, but for the broader West African region. Postmenopausal women—the “Mothers”, as Grillo calls them—are the ultimate moral arbiters in society.
They publicly perform their spiritual rebuke by stripping naked, wielding branches or pestles, and slapping their genitals and bare breasts to curse and expel the forces of evil. It is a ritual that has been observed from Sierra Leone to Cameroon, but An Intimate Rebuke is the first work to analyze these powerful displays as part of a connected moral framework. Grillo’s findings suggest both concrete ways to address the trauma of civil conflict and a framework to re-think the fundaments of African studies.
Laura S. Grillo is Affiliated Faculty in the Department of Theology at Georgetown University.
Dr. Elisa Prosperetti teaches African and global history at SciencesPo Paris. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at: www.elisaprosperetti.net.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if the moral guardians of West African societies are postmenopausal women? This is the argument that Laura S. Grillo makes in her 2018 book, <a href="https://www.amazon.com/Intimate-Rebuke-Politics-Religious-Cultures/dp/1478001550/?tag=newbooinhis-20"><em>An Intimate Rebuke: Female Genital Power in Ritual and Politics in West Africa</em></a><em> </em>(Duke University Press, 2018).</p><p>Drawing on anthropological fieldwork in Côte d’Ivoire that spans three decades, Grillo elaborates a revolutionary argument that has significant implications not only for Côte d’Ivoire, but for the broader West African region. Postmenopausal women—the “Mothers”, as Grillo calls them—are the ultimate moral arbiters in society.</p><p>They publicly perform their spiritual rebuke by stripping naked, wielding branches or pestles, and slapping their genitals and bare breasts to curse and expel the forces of evil. It is a ritual that has been observed from Sierra Leone to Cameroon, but <em>An Intimate Rebuke</em> is the first work to analyze these powerful displays as part of a connected moral framework. Grillo’s findings suggest both concrete ways to address the trauma of civil conflict and a framework to re-think the fundaments of African studies.</p><p><a href="https://laurasgrillo.com/">Laura S. Grillo</a> is Affiliated Faculty in the Department of Theology at Georgetown University.</p><p><em>Dr. Elisa Prosperetti teaches African and global history at SciencesPo Paris. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at: </em><a href="http://www.elisaprosperetti.net"><em>www.elisaprosperetti.net</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Domino Rudolph, "Baseball as Mediated Latinidad: Race, Masculinity, Nationalism, and Performances of Identity" (Ohio State UP, 2020)</title>
      <description>In her incisive study Baseball as Mediated Latinidad: Race, Masculinity, Nationalism, and Performances of Identity (Ohio State University Press, 2020), Jennifer Domino Rudolph analyzes major league baseball’s Latin/o American players—who now make up more than twenty-five percent of MLB—as sites of undesirable surveillance due to the historical, political, and sociological weight placed on them via stereotypes around immigration, crime, masculinity, aggression, and violence. Rudolph examines the perception by media and fans of Latino baseball players and the consumption of these athletes as both social and political stand-ins for an entire culture, showing how these participants in the nationalist game of baseball exemplify tensions over race, nation, and language for some while simultaneously revealing baseball as a practice of latinidad, or pan-Latina/o/x identity, for others. By simultaneously exploring the ways in which Latino baseball players can appear both as threats to American values and the embodiment of the American Dream, and engaging with both archival research and new media representations of MLB players, Rudolph sheds new light on the current ambivalence of mainstream American media and fans towards Latin/o culture.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rudolph analyzes major league baseball’s Latin/o American players—who now make up more than twenty-five percent of MLB...</itunes:subtitle>
      <itunes:summary>In her incisive study Baseball as Mediated Latinidad: Race, Masculinity, Nationalism, and Performances of Identity (Ohio State University Press, 2020), Jennifer Domino Rudolph analyzes major league baseball’s Latin/o American players—who now make up more than twenty-five percent of MLB—as sites of undesirable surveillance due to the historical, political, and sociological weight placed on them via stereotypes around immigration, crime, masculinity, aggression, and violence. Rudolph examines the perception by media and fans of Latino baseball players and the consumption of these athletes as both social and political stand-ins for an entire culture, showing how these participants in the nationalist game of baseball exemplify tensions over race, nation, and language for some while simultaneously revealing baseball as a practice of latinidad, or pan-Latina/o/x identity, for others. By simultaneously exploring the ways in which Latino baseball players can appear both as threats to American values and the embodiment of the American Dream, and engaging with both archival research and new media representations of MLB players, Rudolph sheds new light on the current ambivalence of mainstream American media and fans towards Latin/o culture.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her incisive study <a href="https://ohiostatepress.org/books/titles/9780814214312.html"><em>Baseball as Mediated Latinidad: Race, Masculinity, Nationalism, and Performances of Identity</em></a> (Ohio State University Press, 2020), <a href="https://www.conncoll.edu/directories/faculty-profiles/jennifer-rudolph/">Jennifer Domino Rudolph</a> analyzes major league baseball’s Latin/o American players—who now make up more than twenty-five percent of MLB—as sites of undesirable surveillance due to the historical, political, and sociological weight placed on them via stereotypes around immigration, crime, masculinity, aggression, and violence. Rudolph examines the perception by media and fans of Latino baseball players and the consumption of these athletes as both social and political stand-ins for an entire culture, showing how these participants in the nationalist game of baseball exemplify tensions over race, nation, and language for some while simultaneously revealing baseball as a practice of <em>latinidad, </em>or pan-Latina/o/x identity, for others. By simultaneously exploring the ways in which Latino baseball players can appear both as threats to American values and the embodiment of the American Dream, and engaging with both archival research and new media representations of MLB players, Rudolph sheds new light on the current ambivalence of mainstream American media and fans towards Latin/o culture.</p><p><a href="https://fhssfaculty.byu.edu/FacultyPage/djgonzo">David-James Gonzales (DJ)</a><em> is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter </em><a href="https://twitter.com/djgonzophd?lang=en"><em>@djgonzoPhD</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6278717749.mp3?updated=1725966774" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Schneur Zalman Newfield, "Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism" (Temple UP, 2020)</title>
      <description>Those who exit a religion—particularly one they were born and raised in—often find themselves at sea in their efforts to transition to life beyond their community. In Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple UP, 2020), Schneur Zalman Newfield, who went through this process himself, interviews seventy-four Lubavitch and Satmar ultra-Orthodox Hasidic Jews who left their communities.He presents their motivations for leaving as well as how they make sense of their experiences and their processes of exiting, detailing their attitudes and opinions regarding their religious upbringing. Newfield also examines how these exiters forge new ways of being that their upbringing had not prepared them for, while also considering what these particular individuals lose and retain in the exit process.
Degrees of Separation presents a comprehensive portrait of the prolonged state of being “in-between” that characterizes transition out of a totalizing worldview. What Newfield discovers is that exiters experience both a sense of independence and a persistent connection; they are not completely dislocated from their roots once they “arrive” at their new destination. Moreover, Degrees of Separation shows that this process of transitioning identity has implications beyond religion.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Newfield presents a comprehensive portrait of the prolonged state of being “in-between” that characterizes transition out of a totalizing worldview...</itunes:subtitle>
      <itunes:summary>Those who exit a religion—particularly one they were born and raised in—often find themselves at sea in their efforts to transition to life beyond their community. In Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple UP, 2020), Schneur Zalman Newfield, who went through this process himself, interviews seventy-four Lubavitch and Satmar ultra-Orthodox Hasidic Jews who left their communities.He presents their motivations for leaving as well as how they make sense of their experiences and their processes of exiting, detailing their attitudes and opinions regarding their religious upbringing. Newfield also examines how these exiters forge new ways of being that their upbringing had not prepared them for, while also considering what these particular individuals lose and retain in the exit process.
Degrees of Separation presents a comprehensive portrait of the prolonged state of being “in-between” that characterizes transition out of a totalizing worldview. What Newfield discovers is that exiters experience both a sense of independence and a persistent connection; they are not completely dislocated from their roots once they “arrive” at their new destination. Moreover, Degrees of Separation shows that this process of transitioning identity has implications beyond religion.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Those who exit a religion—particularly one they were born and raised in—often find themselves at sea in their efforts to transition to life beyond their community. In <a href="https://www.amazon.com/dp/1439918961/?tag=newbooinhis-20"><em>Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism</em></a> (Temple UP, 2020), <a href="https://zalmannewfield.com/">Schneur Zalman Newfield</a>, who went through this process himself, interviews seventy-four Lubavitch and Satmar ultra-Orthodox Hasidic Jews who left their communities.He presents their motivations for leaving as well as how they make sense of their experiences and their processes of exiting, detailing their attitudes and opinions regarding their religious upbringing. Newfield also examines how these exiters forge new ways of being that their upbringing had not prepared them for, while also considering what these particular individuals lose and retain in the exit process.</p><p>Degrees of Separation presents a comprehensive portrait of the prolonged state of being “in-between” that characterizes transition out of a totalizing worldview. What Newfield discovers is that exiters experience both a sense of independence and a persistent connection; they are not completely dislocated from their roots once they “arrive” at their new destination. Moreover, Degrees of Separation shows that this process of transitioning identity has implications beyond religion.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3715</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joyce Burkhalter Flueckiger, “Material Acts in Everyday Hindu Worlds” (SUNY Press, 2020)</title>
      <description>In her fascinating book, Material Acts in Everyday Hindu Worlds (SUNY Press, 2020), Joyce Flueckiger analyzes the agency of materiality, that is, the ability of materials to have effect beyond what was intended.
This ethnographic journey across three Indian locales examines the agency of various materials – from ornaments, to female guising, to cement images.
This book not only delivers deep insight into the Hindu world, but broadens our understanding of the role of material agency within the study of religion.
Joyce Burkhalter Flueckiger is Professor of Religion at Emory University
For information about your host Raj Balkaran’s background, see https://www.rajbalkaran.com/scholarship
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 22 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This ethnographic journey across three Indian locales examines the agency of various materials – from ornaments, to female guising, to cement images....</itunes:subtitle>
      <itunes:summary>In her fascinating book, Material Acts in Everyday Hindu Worlds (SUNY Press, 2020), Joyce Flueckiger analyzes the agency of materiality, that is, the ability of materials to have effect beyond what was intended.
This ethnographic journey across three Indian locales examines the agency of various materials – from ornaments, to female guising, to cement images.
This book not only delivers deep insight into the Hindu world, but broadens our understanding of the role of material agency within the study of religion.
Joyce Burkhalter Flueckiger is Professor of Religion at Emory University
For information about your host Raj Balkaran’s background, see https://www.rajbalkaran.com/scholarship
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her fascinating book, <a href="https://www.amazon.com/Material-Everyday-Hindu-Worlds-Studies/dp/1438480113/?tag=newbooinhis-20">Material Acts in Everyday Hindu Worlds</a> (SUNY Press, 2020), Joyce Flueckiger analyzes the agency of materiality, that is, the ability of materials to have effect beyond what was intended.</p><p>This ethnographic journey across three Indian locales examines the agency of various materials – from ornaments, to female guising, to cement images.</p><p>This book not only delivers deep insight into the Hindu world, but broadens our understanding of the role of material agency within the study of religion.</p><p><a href="http://religion.emory.edu/home/people/faculty/flueckiger-joyce.html">Joyce Burkhalter Flueckiger</a> is Professor of Religion at Emory University</p><p><em>For information about your host Raj Balkaran’s background, see </em><a href="https://www.rajbalkaran.com/scholarship"><em>https://www.rajbalkaran.com/scholarship</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3746</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9061722177.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>R. S. Dieng and A. O'Reilly, "Feminist Parenting: Perspectives from Africa and Beyond" (Demeter Press, 2020)</title>
      <description>How have the everyday practices of parenting been shaped by patriarchy and coloniality? What are the transformative potentials of feminist parenting? In Feminist Parenting: Perspectives from Africa and Beyond, an anthology edited by Rama Salla Dieng and Andrea O’Reilly published in 2020 by Demeter Press, 28 writers from Africa, its diaspora, and around the world share reflect on these questions from their own parenting experiences and feminist activism. Collectively, the aim of the book is to explore the diversity of feminist parenting practices and the challenges this involves in wide range of social, economic, cultural, and religious contexts. Less concerned with critiquing the assumptions that underpin western feminist assumptions about parenting than with proliferating alternative accounts of the joys and struggles of feminist parenting, the book offers a powerful set of narratives and reflections on inter-generational care, structural violence, advocacy and activism, social reproduction, and the gendered politics of knowledge.
In this episode of New Books in Anthropology, editor Rama Salla Dieng joins host Jacob Doherty to discuss the genealogies of African feminisms that inform the anthology, the role of first-person narrative in producing and disseminating feminist theory, and how the book’s focus on parenting sets it apart from other work on gender in Africa. Three contributors to the anthology – Sadaf Kahn, Francoise Moudouthe, and Cheikh ‘Keyti’ Séne also join the episode to discuss their contributions.
Rama Salla Dieng is a Lecturer in African Studies and International Development and Programme Director of the MSc Africa and International Development at the University of Edinburgh.
Sadaf Kahn is a journalist and activist in Pakistan and cofounder Media Matters, of an organization that works on research and policy advocacy for media and digital rights.
Francoise Moudouthe is a pan-African feminist with roots in Cameroon and the founder of the online feminist platform Eyala.
Cheikh ‘Keyti’ Séne is a Senegalese musician and founder of the online youth news and hip hop forum Journal Rappé.
Jacob Doherty is a lecturer in the Anthropology of Development at the University of Edinburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How have the everyday practices of parenting been shaped by patriarchy and coloniality?</itunes:subtitle>
      <itunes:summary>How have the everyday practices of parenting been shaped by patriarchy and coloniality? What are the transformative potentials of feminist parenting? In Feminist Parenting: Perspectives from Africa and Beyond, an anthology edited by Rama Salla Dieng and Andrea O’Reilly published in 2020 by Demeter Press, 28 writers from Africa, its diaspora, and around the world share reflect on these questions from their own parenting experiences and feminist activism. Collectively, the aim of the book is to explore the diversity of feminist parenting practices and the challenges this involves in wide range of social, economic, cultural, and religious contexts. Less concerned with critiquing the assumptions that underpin western feminist assumptions about parenting than with proliferating alternative accounts of the joys and struggles of feminist parenting, the book offers a powerful set of narratives and reflections on inter-generational care, structural violence, advocacy and activism, social reproduction, and the gendered politics of knowledge.
In this episode of New Books in Anthropology, editor Rama Salla Dieng joins host Jacob Doherty to discuss the genealogies of African feminisms that inform the anthology, the role of first-person narrative in producing and disseminating feminist theory, and how the book’s focus on parenting sets it apart from other work on gender in Africa. Three contributors to the anthology – Sadaf Kahn, Francoise Moudouthe, and Cheikh ‘Keyti’ Séne also join the episode to discuss their contributions.
Rama Salla Dieng is a Lecturer in African Studies and International Development and Programme Director of the MSc Africa and International Development at the University of Edinburgh.
Sadaf Kahn is a journalist and activist in Pakistan and cofounder Media Matters, of an organization that works on research and policy advocacy for media and digital rights.
Francoise Moudouthe is a pan-African feminist with roots in Cameroon and the founder of the online feminist platform Eyala.
Cheikh ‘Keyti’ Séne is a Senegalese musician and founder of the online youth news and hip hop forum Journal Rappé.
Jacob Doherty is a lecturer in the Anthropology of Development at the University of Edinburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How have the everyday practices of parenting been shaped by patriarchy and coloniality? What are the transformative potentials of feminist parenting? In <a href="https://www.amazon.com/dp/177258228X/?tag=newbooinhis-20"><em>Feminist Parenting: Perspectives from Africa and Beyond</em></a>, an anthology edited by Rama Salla Dieng and Andrea O’Reilly published in 2020 by Demeter Press, 28 writers from Africa, its diaspora, and around the world share reflect on these questions from their own parenting experiences and feminist activism. Collectively, the aim of the book is to explore the diversity of feminist parenting practices and the challenges this involves in wide range of social, economic, cultural, and religious contexts. Less concerned with critiquing the assumptions that underpin western feminist assumptions about parenting than with proliferating alternative accounts of the joys and struggles of feminist parenting, the book offers a powerful set of narratives and reflections on inter-generational care, structural violence, advocacy and activism, social reproduction, and the gendered politics of knowledge.</p><p>In this episode of New Books in Anthropology, editor <a href="https://twitter.com/Drsaalajeng">Rama Salla Dieng</a> joins host <a href="https://twitter.com/jacmatdoh">Jacob Doherty</a> to discuss the genealogies of African feminisms that inform the anthology, the role of first-person narrative in producing and disseminating feminist theory, and how the book’s focus on parenting sets it apart from other work on gender in Africa. Three contributors to the anthology – <a href="https://twitter.com/nuqsh">Sadaf Kahn</a>, <a href="https://twitter.com/F_Moudouthe">Francoise Moudouthe</a>, and Cheikh ‘Keyti’ Séne also join the episode to discuss their contributions.</p><p><a href="http://www.cas.ed.ac.uk/people/core_staff/rama_salla_dieng">Rama Salla Dieng</a> is a Lecturer in African Studies and International Development and Programme Director of the MSc Africa and International Development at the University of Edinburgh.</p><p><a href="https://twitter.com/nuqsh">Sadaf Kahn</a> is a journalist and activist in Pakistan and cofounder <a href="http://mediamatters.pk/">Media Matters</a>, of an organization that works on research and policy advocacy for media and digital rights.</p><p><a href="https://twitter.com/EyalaBlog">Francoise Moudouthe</a> is a pan-African feminist with roots in Cameroon and the founder of the online feminist platform <a href="https://eyala.blog/">Eyala</a>.</p><p><a href="https://en.wikipedia.org/wiki/Keyti">Cheikh ‘Keyti’ Séne</a> is a Senegalese musician and founder of the online youth news and hip hop forum <a href="https://www.youtube.com/user/jtronline/featured">Journal Rappé</a>.</p><p><a href="http://www.san.ed.ac.uk/people/faculty/jacob_doherty"><em>Jacob Doherty</em></a><em> is a lecturer in the Anthropology of Development at the University of Edinburgh.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5788</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Will Rollason, "Motorbike People: Power and Politics on Rwandan Streets" (Lexington Books, 2020)</title>
      <description>Will Rollason is senior lecturer of anthropology at Brunel University London. He’s written a fascinating book titled Motorbike People: Power and Politics on Rwandan Streets (Lexington Books, 2020).
Will’s book is an ethnography of taxi-moto drivers in Kigali, Rwanda’s capital city. Not only is his book a rich account of the everyday lives of motorcylists’ (motari) everyday lives, Will’s research challenge anthropological understanding of the concept of power and its relationship to culture.
He argues that the concept of power is too expansive, too all-encompassing to provide explanations of how “power” operates in a given culture. Will finds that there is dearth of understanding in the social sciences, leading to a conceptual inability to engage in questions of justice and make common cause with the oppressed.
Susan Thomson is associate professor of peace and conflict studies at Colgate University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Will’s book is an ethnography of taxi-moto drivers in Kigali, Rwanda’s capital city...</itunes:subtitle>
      <itunes:summary>Will Rollason is senior lecturer of anthropology at Brunel University London. He’s written a fascinating book titled Motorbike People: Power and Politics on Rwandan Streets (Lexington Books, 2020).
Will’s book is an ethnography of taxi-moto drivers in Kigali, Rwanda’s capital city. Not only is his book a rich account of the everyday lives of motorcylists’ (motari) everyday lives, Will’s research challenge anthropological understanding of the concept of power and its relationship to culture.
He argues that the concept of power is too expansive, too all-encompassing to provide explanations of how “power” operates in a given culture. Will finds that there is dearth of understanding in the social sciences, leading to a conceptual inability to engage in questions of justice and make common cause with the oppressed.
Susan Thomson is associate professor of peace and conflict studies at Colgate University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.brunel.ac.uk/people/william-rollason">Will Rollason</a> is senior lecturer of anthropology at Brunel University London. He’s written a fascinating book titled <a href="https://www.amazon.com/Motorbike-People-Politics-Rwandan-Streets/dp/1498576818/?tag=newbooinhis-20"><em>Motorbike People: Power and Politics on Rwandan Streets</em></a> (Lexington Books, 2020).</p><p>Will’s book is an ethnography of taxi-moto drivers in Kigali, Rwanda’s capital city. Not only is his book a rich account of the everyday lives of motorcylists’ (<em>motari</em>) everyday lives, Will’s research challenge anthropological understanding of the concept of power and its relationship to culture.</p><p>He argues that the concept of power is too expansive, too all-encompassing to provide explanations of how “power” operates in a given culture. Will finds that there is dearth of understanding in the social sciences, leading to a conceptual inability to engage in questions of justice and make common cause with the oppressed.</p><p><a href="https://www.colgate.edu/about/directory/sthomson"><em>Susan Thomson</em></a><em> is associate professor of peace and conflict studies at Colgate University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3330</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Anderson, "From Boas to Black Power: Racism, Liberalism and American Anthropology" (Stanford UP, 2019)</title>
      <description>Mark Anderson’s From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s.
By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”.
Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology.
From Boas to Black Power doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States.
Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press).
Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation...</itunes:subtitle>
      <itunes:summary>Mark Anderson’s From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s.
By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”.
Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology.
From Boas to Black Power doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States.
Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press).
Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mark Anderson’s <a href="https://www.amazon.com/Boas-Black-Power-Liberalism-Anthropology/dp/1503607879/?tag=newbooinhis-20"><em>From Boas to Black Power: Racism, Liberalism and American Anthropology</em></a> (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s.</p><p>By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”.</p><p>Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology.</p><p><em>From Boas to Black Power</em> doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States.</p><p><a href="https://anthro.ucsc.edu/faculty/index.php?uid=mda">Mark D. Anderson</a> is Associate Professor of Anthropology at UC Santa Cruz, and also wrote <em>Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras</em> (University of Minnesota Press).</p><p><em>Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3162</itunes:duration>
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    </item>
    <item>
      <title>L. L. Wynn, "Love, Sex, and Desire in Modern Egypt: Navigating the Margins of Respectability" (U Texas Press, 2018)</title>
      <description>L. L. Wynn’s book Love, Sex, and Desire in Modern Egypt: Navigating the Margins of Respectability (University of Texas Press, 2018) is an interrogation of urban life and gendered mobilities in Cairo, Egypt. She discusses categories of kinship, tourism, friendship, love, and sex through the lens of “respectability”; and in the process illustrates how “respectability” itself is an unstable category. Not only does it mean different things to different people, it is also something that people (men and women) don’t inherently possess and with which they must continuously grapple.
Methodologically the book delineates the political stakes of writing about these categories in a space like Egypt, especially since the discourses of orientalism that frame these categories have had violent political implications. Wynn also critically positions herself within the text and constantly analyzes her own presence in the “field”. She visibly struggles with the category of “respectability” as it, inconsistently, applies to her.
The book’s narrative style and care with which key characters and interlocutors are developed throughout, reiterate Wynn’s dedication to the political stakes of her text. From the antique store owners, workers and tour guides (called tourist hustlers) to belly dancers and university students the ethnography spans a variety of social groups and classes where themes of love, sex, and desire intertwine with the economy such that intimacy and circulation and exchange of money becomes closely tied.
These affective and intimate economies become sites of speculating about “respectability” and judging people’s commitment to love. Money is exchanged and circulates just as words do in the form of gossip or the way people “talk” and the urbality of Cairo becomes unimaginable without thinking about love, sex, desire and violence, that co-exist in complex ways.
L. L. Wynn is an associate professor and head of the Anthropology Department at Macquarie University.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wynn offers an interrogation of urban life and gendered mobilities in Cairo, Egypt..</itunes:subtitle>
      <itunes:summary>L. L. Wynn’s book Love, Sex, and Desire in Modern Egypt: Navigating the Margins of Respectability (University of Texas Press, 2018) is an interrogation of urban life and gendered mobilities in Cairo, Egypt. She discusses categories of kinship, tourism, friendship, love, and sex through the lens of “respectability”; and in the process illustrates how “respectability” itself is an unstable category. Not only does it mean different things to different people, it is also something that people (men and women) don’t inherently possess and with which they must continuously grapple.
Methodologically the book delineates the political stakes of writing about these categories in a space like Egypt, especially since the discourses of orientalism that frame these categories have had violent political implications. Wynn also critically positions herself within the text and constantly analyzes her own presence in the “field”. She visibly struggles with the category of “respectability” as it, inconsistently, applies to her.
The book’s narrative style and care with which key characters and interlocutors are developed throughout, reiterate Wynn’s dedication to the political stakes of her text. From the antique store owners, workers and tour guides (called tourist hustlers) to belly dancers and university students the ethnography spans a variety of social groups and classes where themes of love, sex, and desire intertwine with the economy such that intimacy and circulation and exchange of money becomes closely tied.
These affective and intimate economies become sites of speculating about “respectability” and judging people’s commitment to love. Money is exchanged and circulates just as words do in the form of gossip or the way people “talk” and the urbality of Cairo becomes unimaginable without thinking about love, sex, desire and violence, that co-exist in complex ways.
L. L. Wynn is an associate professor and head of the Anthropology Department at Macquarie University.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>L. L. Wynn’s book <a href="https://www.amazon.com/Love-Desire-Modern-Egypt-Respectability-ebook/dp/B07C7LTF8C/?tag=newbooinhis-20"><em>Love, Sex, and Desire in Modern Egypt: Navigating the Margins of Respectability</em></a> (University of Texas Press, 2018) is an interrogation of urban life and gendered mobilities in Cairo, Egypt. She discusses categories of kinship, tourism, friendship, love, and sex through the lens of “respectability”; and in the process illustrates how “respectability” itself is an unstable category. Not only does it mean different things to different people, it is also something that people (men and women) don’t inherently possess and with which they must continuously grapple.</p><p>Methodologically the book delineates the political stakes of writing about these categories in a space like Egypt, especially since the discourses of orientalism that frame these categories have had violent political implications. Wynn also critically positions herself within the text and constantly analyzes her own presence in the “field”. She visibly struggles with the category of “respectability” as it, inconsistently, applies to her.</p><p>The book’s narrative style and care with which key characters and interlocutors are developed throughout, reiterate Wynn’s dedication to the political stakes of her text. From the antique store owners, workers and tour guides (called tourist hustlers) to belly dancers and university students the ethnography spans a variety of social groups and classes where themes of love, sex, and desire intertwine with the economy such that intimacy and circulation and exchange of money becomes closely tied.</p><p>These affective and intimate economies become sites of speculating about “respectability” and judging people’s commitment to love. Money is exchanged and circulates just as words do in the form of gossip or the way people “talk” and the urbality of Cairo becomes unimaginable without thinking about love, sex, desire and violence, that co-exist in complex ways.</p><p><a href="https://www.mq.edu.au/about_us/faculties_and_departments/faculty_of_arts/department_of_anthropology/staff/lisa_wynn/">L. L. Wynn</a> is an associate professor and head of the Anthropology Department at Macquarie University.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2939</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sara Smith, "Intimate Geopolitics: Love, Territory and the Future on India’s Northern Threshold" (Rutgers UP, 2020)</title>
      <description>What’s love got to do with it? Intimate Geopolitics: Love, Territory and the Future on India’s Northern Threshold (Rutgers University Press, 2020) by feminist political geographer Sara Smith tell us - everything! Smith’s book centers intimacy in the consideration of geopolitics which is otherwise only seen as a game between nation states. The accounts of realized and failed inter-faith love across generations of Ladakhi Buddhists and Ladakhi Muslims in Smith’s book become the ground for the contesting of demographic fantasies, territorial futures and generation vertigo. Written with a careful consideration of the complexities of territorial politics in Jammu, Kashmir and Ladakh and their intersections, Smith’s book also provides insights into the vulnerabilities of a minority identity--Shia Muslims and Buddhists, as well as its entanglements with the scalar politics of majoritarianism. By ‘populating territory’, Intimate Geopolitics is able to make clear the interweaving of reprosexuality, aspirations and intimacy as a territorial site in what is otherwise seen as a ‘remote’ region but crucial to the logic of the nation-state and its sovereign future.
Sara Smith is associate professor of geography at the University of North Carolina at Chapel Hill.
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Smith’s book centers intimacy in the consideration of geopolitics which is otherwise only seen as a game between nation states...</itunes:subtitle>
      <itunes:summary>What’s love got to do with it? Intimate Geopolitics: Love, Territory and the Future on India’s Northern Threshold (Rutgers University Press, 2020) by feminist political geographer Sara Smith tell us - everything! Smith’s book centers intimacy in the consideration of geopolitics which is otherwise only seen as a game between nation states. The accounts of realized and failed inter-faith love across generations of Ladakhi Buddhists and Ladakhi Muslims in Smith’s book become the ground for the contesting of demographic fantasies, territorial futures and generation vertigo. Written with a careful consideration of the complexities of territorial politics in Jammu, Kashmir and Ladakh and their intersections, Smith’s book also provides insights into the vulnerabilities of a minority identity--Shia Muslims and Buddhists, as well as its entanglements with the scalar politics of majoritarianism. By ‘populating territory’, Intimate Geopolitics is able to make clear the interweaving of reprosexuality, aspirations and intimacy as a territorial site in what is otherwise seen as a ‘remote’ region but crucial to the logic of the nation-state and its sovereign future.
Sara Smith is associate professor of geography at the University of North Carolina at Chapel Hill.
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What’s love got to do with it? <a href="https://www.amazon.com/dp/0813598567/?tag=newbooinhis-20"><em>Intimate Geopolitics: Love, Territory and the Future on India’s Northern Threshold</em></a> (Rutgers University Press, 2020) by feminist political geographer <a href="http://sarasmith.web.unc.edu/">Sara Smith</a> tell us - everything! Smith’s book centers intimacy in the consideration of geopolitics which is otherwise only seen as a game between nation states. The accounts of realized and failed inter-faith love across generations of Ladakhi Buddhists and Ladakhi Muslims in Smith’s book become the ground for the contesting of demographic fantasies, territorial futures and generation vertigo. Written with a careful consideration of the complexities of territorial politics in Jammu, Kashmir and Ladakh and their intersections, Smith’s book also provides insights into the vulnerabilities of a minority identity--Shia Muslims and Buddhists, as well as its entanglements with the scalar politics of majoritarianism. By ‘populating territory’, <em>Intimate Geopolitics </em>is able to make clear the interweaving of reprosexuality, aspirations and intimacy as a territorial site in what is otherwise seen as a ‘remote’ region but crucial to the logic of the nation-state and its sovereign future.</p><p>Sara Smith is associate professor of geography at the University of North Carolina at Chapel Hill.</p><p><a href="https://anthropology.yale.edu/people/bhoomika-joshi"><em>Bhoomika Joshi</em></a><em> is a doctoral student in the department of anthropology at Yale University. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4554</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kregg Hetherington, "The Government of Beans: Regulating Life in the Age of Monocrops" (Duke UP, 2020)</title>
      <description>By the time Bolivian President Evo Morales was deposed in December 2019, it had become increasingly clear that Latin America’s Pink Tide – the wave of left-leaning, anti-poverty governments which took hold of the region in the mid-2000s – was fast receding.
Many have attempted to explain the rise and fall of that extraordinary historical movement, but few have done it with the historical depth, ethnographic subtlety, and theoretical capaciousness of Concordia University-based anthropologist Kregg Hetherington, whose new book, The Government of Beans: Regulating Life in the Age of Monocrops (Duke University Press, 2020) dives not only into the fate of Paraguay’s Pink Tide regime but also the global soy industry, agricultural politics, economic inequality, expert knowledge, and the impossibility of regulatory paths out of economic and ecological crises.
Written in clear, engaging prose, this book weaves fresh insights on bureaucracy and biopolitics into stories about how soy governs and is governed in rural Paraguay. This book will be an essential read for all interested in Latin America, state power, neoliberal agriculture, anthropology in the Anthropocene, and the pressing question of how conflicts over mundane, everyday forms of violence undergird eventful horrors such as massacres, regime changes, and the unmaking of people’s power. 
Aparna Gopalan is a Ph.D. Candidate in Social Anthropology at Harvard University studying the reproduction of inequality through development projects in rural western India. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hetherington dives into the fate of Paraguay’s Pink Tide regime...</itunes:subtitle>
      <itunes:summary>By the time Bolivian President Evo Morales was deposed in December 2019, it had become increasingly clear that Latin America’s Pink Tide – the wave of left-leaning, anti-poverty governments which took hold of the region in the mid-2000s – was fast receding.
Many have attempted to explain the rise and fall of that extraordinary historical movement, but few have done it with the historical depth, ethnographic subtlety, and theoretical capaciousness of Concordia University-based anthropologist Kregg Hetherington, whose new book, The Government of Beans: Regulating Life in the Age of Monocrops (Duke University Press, 2020) dives not only into the fate of Paraguay’s Pink Tide regime but also the global soy industry, agricultural politics, economic inequality, expert knowledge, and the impossibility of regulatory paths out of economic and ecological crises.
Written in clear, engaging prose, this book weaves fresh insights on bureaucracy and biopolitics into stories about how soy governs and is governed in rural Paraguay. This book will be an essential read for all interested in Latin America, state power, neoliberal agriculture, anthropology in the Anthropocene, and the pressing question of how conflicts over mundane, everyday forms of violence undergird eventful horrors such as massacres, regime changes, and the unmaking of people’s power. 
Aparna Gopalan is a Ph.D. Candidate in Social Anthropology at Harvard University studying the reproduction of inequality through development projects in rural western India. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>By the time Bolivian President Evo Morales was deposed in December 2019, it had become increasingly clear that Latin America’s Pink Tide – the wave of left-leaning, anti-poverty governments which took hold of the region in the mid-2000s – was fast receding.</p><p>Many have attempted to explain the rise and fall of that extraordinary historical movement, but few have done it with the historical depth, ethnographic subtlety, and theoretical capaciousness of Concordia University-based anthropologist <a href="https://www.concordia.ca/artsci/sociology-anthropology/faculty.html?fpid=kregg-hetherington">Kregg Hetherington</a>, whose new book, <a href="https://www.amazon.com/Government-Beans-Regulating-Life-Monocrops/dp/1478006897/?tag=newbooinhis-20"><em>The Government of Beans: Regulating Life in the Age of Monocrops</em></a><em> </em>(Duke University Press, 2020) dives not only into the fate of Paraguay’s Pink Tide regime but also the global soy industry, agricultural politics, economic inequality, expert knowledge, and the impossibility of regulatory paths out of economic and ecological crises.</p><p>Written in clear, engaging prose, this book weaves fresh insights on bureaucracy and biopolitics into stories about how soy governs and is governed in rural Paraguay. This book will be an essential read for all interested in Latin America, state power, neoliberal agriculture, anthropology in the Anthropocene, and the pressing question of how conflicts over mundane, everyday forms of violence undergird eventful horrors such as massacres, regime changes, and the unmaking of people’s power. </p><p><em>Aparna Gopalan is a Ph.D. Candidate in Social Anthropology at Harvard University studying the reproduction of inequality through development projects in rural western India.</em> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3774</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ismael Garcia-Colon, "Colonial Migrants at the Heart of Empire: Puerto Rican Workers on U.S. Farms" (U California Press, 2020)</title>
      <description>Ismael Garcia-Colon, Colonial Migrants at the Heart of Empire: Puerto Rican Workers on U.S. Farms (University of California Press, 2020) is the first in-depth look at the experiences of Puerto Rican migrant workers in continental U.S. agriculture in the twentieth century. The Farm Labor Program, established by the government of Puerto Rico in 1947, placed hundreds of thousands of migrant workers on U.S. farms and fostered the emergence of many stateside Puerto Rican communities. Ismael Garcia-Colon investigates the origins and development of this program and uncovers the unique challenges faced by its participants.
A labor history and an ethnography, Colonial Migrants evokes the violence, fieldwork, food, lodging, surveillance, and coercion that these workers experienced on farms and conveys their hopes and struggles to overcome poverty. Island farmworkers encountered a unique form of prejudice and racism arising from their dual status as both U.S. citizens and as “foreign others,” and their experiences were further shaped by evolving immigration policies. Despite these challenges, many Puerto Rican farmworkers ultimately chose to settle in rural U.S. communities, contributing to the production of food and the Latinization of the U.S. farm labor force.
Beth A. English is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Garcia-Colon offers the first in-depth look at the experiences of Puerto Rican migrant workers in continental U.S. agriculture in the twentieth century...</itunes:subtitle>
      <itunes:summary>Ismael Garcia-Colon, Colonial Migrants at the Heart of Empire: Puerto Rican Workers on U.S. Farms (University of California Press, 2020) is the first in-depth look at the experiences of Puerto Rican migrant workers in continental U.S. agriculture in the twentieth century. The Farm Labor Program, established by the government of Puerto Rico in 1947, placed hundreds of thousands of migrant workers on U.S. farms and fostered the emergence of many stateside Puerto Rican communities. Ismael Garcia-Colon investigates the origins and development of this program and uncovers the unique challenges faced by its participants.
A labor history and an ethnography, Colonial Migrants evokes the violence, fieldwork, food, lodging, surveillance, and coercion that these workers experienced on farms and conveys their hopes and struggles to overcome poverty. Island farmworkers encountered a unique form of prejudice and racism arising from their dual status as both U.S. citizens and as “foreign others,” and their experiences were further shaped by evolving immigration policies. Despite these challenges, many Puerto Rican farmworkers ultimately chose to settle in rural U.S. communities, contributing to the production of food and the Latinization of the U.S. farm labor force.
Beth A. English is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/Anthropology/Faculty-Listing/Ismael-Garcia-Colon">Ismael Garcia-Colon</a>, <a href="https://www.amazon.com/dp/0520325796/?tag=newbooinhis-20"><em>Colonial Migrants at the Heart of Empire: Puerto Rican Workers on U.S. Farms</em></a> (University of California Press, 2020) is the first in-depth look at the experiences of Puerto Rican migrant workers in continental U.S. agriculture in the twentieth century. The Farm Labor Program, established by the government of Puerto Rico in 1947, placed hundreds of thousands of migrant workers on U.S. farms and fostered the emergence of many stateside Puerto Rican communities. <a href="https://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/Anthropology/Faculty-Listing/Ismael-Garcia-Colon">Ismael Garcia-Colon</a> investigates the origins and development of this program and uncovers the unique challenges faced by its participants.</p><p>A labor history and an ethnography, <em>Colonial Migrants</em> evokes the violence, fieldwork, food, lodging, surveillance, and coercion that these workers experienced on farms and conveys their hopes and struggles to overcome poverty. Island farmworkers encountered a unique form of prejudice and racism arising from their dual status as both U.S. citizens and as “foreign others,” and their experiences were further shaped by evolving immigration policies. Despite these challenges, many Puerto Rican farmworkers ultimately chose to settle in rural U.S. communities, contributing to the production of food and the Latinization of the U.S. farm labor force.</p><p><a href="https://wws.princeton.edu/faculty-research/faculty/baenglis"><em>Beth A. English</em></a><em> is director of the Liechtenstein Institute’s Project on Gender in the Global Community at Princeton University. She also is a past president of the </em><a href="https://southernlaborstudies.org/"><em>Southern Labor History Association</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1517</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3950a0b0-b94d-11ea-93c7-7fadb083e08a]]></guid>
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    <item>
      <title>Hanna Garth, "Food In Cuba: The Pursuit of a Decent Meal" (Stanford UP, 2020)</title>
      <description>In Food In Cuba: The Pursuit of a Decent Meal (Stanford University Press, 2020), Hanna Garth examines the processes of acquiring food and preparing meals in the midst of food shortages.
Garth draws our attention to the social, cultural, and historical factors Cuban’s draw upon to define an appropriate or decent meal and the struggle they undergo to produce a decent meal. Often, studies of food security overlook the process of acquiring food, which Garth demonstrates as a critical locus for understanding food access.
Garth focuses on a variety of households, families, and individuals in Santiago, Cuba at different class levels and household compositions in order to show the gendered, racial, economic, social, and moral dimensions of how Cubans navigate their food landscapes and attempt to create culturally appropriate meals. 
In so doing, she argues for the centrality of how local people determine their food system to be adequate. The book would be of interest to the areas of anthropology, particularly medical anthropology, food studies, Latin American Studies, Cuban studies, and studies of socialism and post-socialism.  
Hanna Garth is an Assistant Professor in the Department of Anthropology at The University of California, San Diego.  
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.   
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hanna Garth examines the processes of acquiring food and preparing meals in the midst of food shortages...</itunes:subtitle>
      <itunes:summary>In Food In Cuba: The Pursuit of a Decent Meal (Stanford University Press, 2020), Hanna Garth examines the processes of acquiring food and preparing meals in the midst of food shortages.
Garth draws our attention to the social, cultural, and historical factors Cuban’s draw upon to define an appropriate or decent meal and the struggle they undergo to produce a decent meal. Often, studies of food security overlook the process of acquiring food, which Garth demonstrates as a critical locus for understanding food access.
Garth focuses on a variety of households, families, and individuals in Santiago, Cuba at different class levels and household compositions in order to show the gendered, racial, economic, social, and moral dimensions of how Cubans navigate their food landscapes and attempt to create culturally appropriate meals. 
In so doing, she argues for the centrality of how local people determine their food system to be adequate. The book would be of interest to the areas of anthropology, particularly medical anthropology, food studies, Latin American Studies, Cuban studies, and studies of socialism and post-socialism.  
Hanna Garth is an Assistant Professor in the Department of Anthropology at The University of California, San Diego.  
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.   
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Food-Cuba-Pursuit-Decent-Meal/dp/1503611094/?tag=newbooinhis-20"><em>Food In Cuba: The Pursuit of a Decent Meal</em></a> (Stanford University Press, 2020), Hanna Garth examines the processes of acquiring food and preparing meals in the midst of food shortages.</p><p>Garth draws our attention to the social, cultural, and historical factors Cuban’s draw upon to define an appropriate or decent meal and the struggle they undergo to produce a decent meal. Often, studies of food security overlook the process of acquiring food, which Garth demonstrates as a critical locus for understanding food access.</p><p>Garth focuses on a variety of households, families, and individuals in Santiago, Cuba at different class levels and household compositions in order to show the gendered, racial, economic, social, and moral dimensions of how Cubans navigate their food landscapes and attempt to create culturally appropriate meals. </p><p>In so doing, she argues for the centrality of how local people determine their food system to be adequate. The book would be of interest to the areas of anthropology, particularly medical anthropology, food studies, Latin American Studies, Cuban studies, and studies of socialism and post-socialism.  </p><p><a href="http://anthro.ucsd.edu/people/faculty/faculty-profiles/hanna-garth.html">Hanna Garth</a> is an Assistant Professor in the Department of Anthropology at The University of California, San Diego.  </p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.   </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2935</itunes:duration>
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    <item>
      <title>J-B. Tchouta Mougoué, "Gender, Separatist Politics, and Embodied Nationalism in Cameroon" (U Michigan Press, 2019)</title>
      <description>Gender, Separatist Politics, and Embodied Nationalism in Cameroon (University of Michigan Press, 2019) illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country.
Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic.
The book defines and uses the concept of embodied nationalism to illustrate the political importance of women’s everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation.
The author’s sources include oral interviews and archival records such as women’s newspaper advice columns, Cameroon’s first cooking book, and the first novel published by an Anglophone Cameroonian woman.
Jacqueline-Bethel Tchouta Mougoué is an Assistant Professor of African Cultural Studies at the University of Wisconsin-Madison. Her book was awarded the 2020 Frances Richardson Keller-Sierra Prize from the Western Association of Women Historians.
Madina Thiam is a PhD candidate in History at UCLA.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tchouta Mougoue  illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon...</itunes:subtitle>
      <itunes:summary>Gender, Separatist Politics, and Embodied Nationalism in Cameroon (University of Michigan Press, 2019) illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country.
Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic.
The book defines and uses the concept of embodied nationalism to illustrate the political importance of women’s everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation.
The author’s sources include oral interviews and archival records such as women’s newspaper advice columns, Cameroon’s first cooking book, and the first novel published by an Anglophone Cameroonian woman.
Jacqueline-Bethel Tchouta Mougoué is an Assistant Professor of African Cultural Studies at the University of Wisconsin-Madison. Her book was awarded the 2020 Frances Richardson Keller-Sierra Prize from the Western Association of Women Historians.
Madina Thiam is a PhD candidate in History at UCLA.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/Separatist-Politics-Embodied-Nationalism-Perspectives/dp/0472054139/?tag=newbooinhis-20"><em>Gender, Separatist Politics, and Embodied Nationalism in Cameroon</em></a> (University of Michigan Press, 2019) illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country.</p><p>Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic.</p><p>The book defines and uses the concept of embodied nationalism to illustrate the political importance of women’s everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation.</p><p>The author’s sources include oral interviews and archival records such as women’s newspaper advice columns, Cameroon’s first cooking book, and the first novel published by an Anglophone Cameroonian woman.</p><p><a href="https://jacquelinebethelmougoue.com/">Jacqueline-Bethel Tchouta Mougoué</a> is an Assistant Professor of African Cultural Studies at the University of Wisconsin-Madison. Her book was awarded the 2020 Frances Richardson Keller-Sierra Prize from the Western Association of Women Historians.</p><p><em>Madina Thiam is a PhD candidate in History at UCLA.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3847</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah Knott, "Mother is a Verb: An Unconventional History" (Penguin, 2020)</title>
      <description>Mothering is as old as human existence. But how has this most essential experience changed over time and cultures? What is the history of maternity—the history of pregnancy, birth, the encounter with an infant? In Mother Is a Verb: An Unconventional History (Sarah Crichton Books, 2020), Sarah Knott creates a genre all her own in order to craft a new kind of historical interpretation. Blending memoir and history and building from anecdote, her book brings the past and the present viscerally alive. As a history, Mother: An Unconventional History draws on the terrain of Britain and North America from the seventeenth century to the close of the twentieth. Knott searches among a range of past societies, from those of Cree and Ojibwe women to tenant farmers in Appalachia; from enslaved people on South Carolina rice plantations to tenement dwellers in New York City and London’s East End. She pores over diaries, letters, court records, medical manuals, items of clothing. And she explores and documents her own experiences.
Dr. Julia M. Gossard is assistant professor of history and distinguished assistant professor of honor’s education at Utah State University. A historian of 18th-century France, Julia’s manuscript, Young Subjects: Childhood, State-Building, &amp; Social Reform in the 18th-century French World (forthcoming, McGill-Queen’s UP), examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on Twitter. To learn more about her teaching, research, and experience in digital humanities, visit her website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>748</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mothering is as old as human existence. But how has this most essential experience changed over time and cultures?</itunes:subtitle>
      <itunes:summary>Mothering is as old as human existence. But how has this most essential experience changed over time and cultures? What is the history of maternity—the history of pregnancy, birth, the encounter with an infant? In Mother Is a Verb: An Unconventional History (Sarah Crichton Books, 2020), Sarah Knott creates a genre all her own in order to craft a new kind of historical interpretation. Blending memoir and history and building from anecdote, her book brings the past and the present viscerally alive. As a history, Mother: An Unconventional History draws on the terrain of Britain and North America from the seventeenth century to the close of the twentieth. Knott searches among a range of past societies, from those of Cree and Ojibwe women to tenant farmers in Appalachia; from enslaved people on South Carolina rice plantations to tenement dwellers in New York City and London’s East End. She pores over diaries, letters, court records, medical manuals, items of clothing. And she explores and documents her own experiences.
Dr. Julia M. Gossard is assistant professor of history and distinguished assistant professor of honor’s education at Utah State University. A historian of 18th-century France, Julia’s manuscript, Young Subjects: Childhood, State-Building, &amp; Social Reform in the 18th-century French World (forthcoming, McGill-Queen’s UP), examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on Twitter. To learn more about her teaching, research, and experience in digital humanities, visit her website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mothering is as old as human existence. But how has this most essential experience changed over time and cultures? What is the history of maternity—the history of pregnancy, birth, the encounter with an infant? In <a href="https://www.amazon.com/dp/0374213585/?tag=newbooinhis-20"><em>Mother Is a Verb: An Unconventional History</em></a> (Sarah Crichton Books, 2020), <a href="https://history.indiana.edu/faculty_staff/faculty/knott_sarah.html">Sarah Knott</a> creates a genre all her own in order to craft a new kind of historical interpretation. Blending memoir and history and building from anecdote, her book brings the past and the present viscerally alive. As a history, <em>Mother: An Unconventional History</em> draws on the terrain of Britain and North America from the seventeenth century to the close of the twentieth. Knott searches among a range of past societies, from those of Cree and Ojibwe women to tenant farmers in Appalachia; from enslaved people on South Carolina rice plantations to tenement dwellers in New York City and London’s East End. She pores over diaries, letters, court records, medical manuals, items of clothing. And she explores and documents her own experiences.</p><p><em>Dr. </em><a href="http://juliamgossard.com/"><em>Julia M. Gossard</em></a><em> is assistant professor of history and distinguished assistant professor of honor’s education at </em><a href="http://usu.edu/"><em>Utah State University</em></a><em>. A historian of 18th-century France, Julia’s manuscript, Young Subjects: Childhood, State-Building, &amp; Social Reform in the 18th-century French World (forthcoming, McGill-Queen’s UP), examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on </em><a href="https://twitter.com/jmgossard"><em>Twitter</em></a><em>. To learn more about her teaching, research, and experience in digital humanities, visit her </em><a href="http://juliamgossard.com/"><em>website</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2433</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jonathan Parry, "Classes of Labor: Work and Life in an Indian Steel Town" (Routledge, 2020)</title>
      <description>Classes of Labour: Work and Life in a Central Indian Steel Town (Routledge, 2020) is a classic in the social sciences. The rigour and richness of the ethnographic data of this book and its analysis is matched only by its literary style. This magnum opus of 732 pages, an outcome of fieldwork covering twenty-one years, complete with diagrams and photographs, reads like an epic novel, difficult to put down. Professor Jonathan Parry looks at a context in which the manual workforce is divided into distinct social classes, which have a clear sense of themselves as separate and interests that are sometimes opposed. The relationship between them may even be one of exploitation; and they are associated with different lifestyles and outlooks, kinship and marriage practices, and suicide patterns. A central concern is with the intersection between class, caste, gender and regional ethnicity, with how class trumps caste in most contexts and with how classes have become increasingly structured as the ‘structuration’ of castes has declined. The wider theoretical ambition is to specify the general conditions under which the so-called ‘working class’ has any realistic prospect of unity.
Today I talked with the author, Jonathan Parry, emeritus professor of anthropology at the London School of Economics (in collaboration with Ajay TG) and John Harriss, emeritus professor of international studies at Simon Fraser University.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jonathan Parry looks at a context in which the manual workforce is divided into distinct social classes, which have a clear sense of themselves as separate and interests that are sometimes opposed...</itunes:subtitle>
      <itunes:summary>Classes of Labour: Work and Life in a Central Indian Steel Town (Routledge, 2020) is a classic in the social sciences. The rigour and richness of the ethnographic data of this book and its analysis is matched only by its literary style. This magnum opus of 732 pages, an outcome of fieldwork covering twenty-one years, complete with diagrams and photographs, reads like an epic novel, difficult to put down. Professor Jonathan Parry looks at a context in which the manual workforce is divided into distinct social classes, which have a clear sense of themselves as separate and interests that are sometimes opposed. The relationship between them may even be one of exploitation; and they are associated with different lifestyles and outlooks, kinship and marriage practices, and suicide patterns. A central concern is with the intersection between class, caste, gender and regional ethnicity, with how class trumps caste in most contexts and with how classes have become increasingly structured as the ‘structuration’ of castes has declined. The wider theoretical ambition is to specify the general conditions under which the so-called ‘working class’ has any realistic prospect of unity.
Today I talked with the author, Jonathan Parry, emeritus professor of anthropology at the London School of Economics (in collaboration with Ajay TG) and John Harriss, emeritus professor of international studies at Simon Fraser University.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0367510324/?tag=newbooinhis-20"><em>Classes of Labour: Work and Life in a Central Indian Steel Town </em></a>(Routledge, 2020) is a classic in the social sciences. The rigour and richness of the ethnographic data of this book and its analysis is matched only by its literary style. This magnum opus of 732 pages, an outcome of fieldwork covering twenty-one years, complete with diagrams and photographs, reads like an epic novel, difficult to put down. Professor Jonathan Parry looks at a context in which the manual workforce is divided into distinct social classes, which have a clear sense of themselves as separate and interests that are sometimes opposed. The relationship between them may even be one of exploitation; and they are associated with different lifestyles and outlooks, kinship and marriage practices, and suicide patterns. A central concern is with the intersection between class, caste, gender and regional ethnicity, with how class trumps caste in most contexts and with how classes have become increasingly structured as the ‘structuration’ of castes has declined. The wider theoretical ambition is to specify the general conditions under which the so-called ‘working class’ has any realistic prospect of unity.</p><p>Today I talked with the author, <a href="http://www.lse.ac.uk/anthropology/people/jonathan-parry">Jonathan Parry</a>, emeritus professor of anthropology at the London School of Economics (in collaboration with Ajay TG) and <a href="http://www.sfu.ca/internationalstudies/faculty/emeritus-faculty/harriss.html">John Harriss</a>, emeritus professor of international studies at Simon Fraser University.</p><p><a href="https://sociology.uchicago.edu/directory/sneha-annavarapu"><em>Sneha Annavarapu</em></a><em> is a doctoral candidate in the Department of Sociology at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6819</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Drew Thomases, "Guest is God: Pilgrimage, Tourism, and Making Paradise in India" (Oxford UP, 2019)</title>
      <description>In Guest is God: Pilgrimage, Tourism, and Making Paradise in India (Oxford University Press, 2019) Drew Thomases investigates the Indian pilgrimage town of Pushkar.
While the town consists of 20,000 residents, it boasts two million visitors annually. Sacred to the creator god, Brahma, Pushkar is understood as heaven on earth – a heaven heavily marked by tourism and globalization. You can learn about the lives of the residents of Pushkar through Thomases fascinating ethnographic fieldwork.
Drew Thomases is Assistant Professor in the Religious Studies Department at San Diego State University. His work focuses on the anthropology of religion in North India--more specifically, Hindu pilgrimage and practice--though he is broadly interested in tourism, globalization, environmentalism, and theoretical approaches to the study of religion.
For information about your host Raj Balkaran’s background, see https://www.rajbalkaran.com/scholarship
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Drew Thomases investigates the Indian pilgrimage town of Pushkar...</itunes:subtitle>
      <itunes:summary>In Guest is God: Pilgrimage, Tourism, and Making Paradise in India (Oxford University Press, 2019) Drew Thomases investigates the Indian pilgrimage town of Pushkar.
While the town consists of 20,000 residents, it boasts two million visitors annually. Sacred to the creator god, Brahma, Pushkar is understood as heaven on earth – a heaven heavily marked by tourism and globalization. You can learn about the lives of the residents of Pushkar through Thomases fascinating ethnographic fieldwork.
Drew Thomases is Assistant Professor in the Religious Studies Department at San Diego State University. His work focuses on the anthropology of religion in North India--more specifically, Hindu pilgrimage and practice--though he is broadly interested in tourism, globalization, environmentalism, and theoretical approaches to the study of religion.
For information about your host Raj Balkaran’s background, see https://www.rajbalkaran.com/scholarship
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Guest-God-Pilgrimage-Tourism-Paradise/dp/0190883553/?tag=newbooinhis-20"><em>Guest is God: Pilgrimage, Tourism, and Making Paradise in India</em></a> (Oxford University Press, 2019) Drew Thomases investigates the Indian pilgrimage town of Pushkar.</p><p>While the town consists of 20,000 residents, it boasts two million visitors annually. Sacred to the creator god, Brahma, Pushkar is understood as heaven on earth – a heaven heavily marked by tourism and globalization. You can learn about the lives of the residents of Pushkar through Thomases fascinating ethnographic fieldwork.</p><p><a href="https://religion.sdsu.edu/faculty/bios/thomases.html">Drew Thomases</a> is Assistant Professor in the Religious Studies Department at San Diego State University. His work focuses on the anthropology of religion in North India--more specifically, Hindu pilgrimage and practice--though he is broadly interested in tourism, globalization, environmentalism, and theoretical approaches to the study of religion.</p><p><em>For information about your host Raj Balkaran’s background, see </em><a href="https://www.rajbalkaran.com/scholarship"><em>https://www.rajbalkaran.com/scholarship</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3489</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Candi K. Cann, "Dying to Eat: Cross Cultural Perspectives on Food, Death and the Afterlife" (UP of Kentucky, 2018)</title>
      <description>In this this interview, Carrie Tippen talks with Candi K. Cann, editor of the new collection, Dying to Eat: Cross Cultural Perspectives on Food, Death and the Afterlife (University Press of Kentucky).
Dying to Eat is an interdisciplinary collection of essays that examine the role of food in rituals surrounding death and dying from around the globe.
Cann, who identifies herself as a death studies scholar, divides the collection into two ways of using food in death rituals: “Dining With the Dead” and “Eating After: Food and Drink in Bereavement and Remembrance.” The first essays examine rituals where food is offered to the deceased or to ancestors, while the second half focuses on sharing food between the bereaved or preparing food for mourners.
This division extends from a understanding that some cultures “care for” the dead while others “remember” the dead. To care for the dead in this way may include offering food and drink, allowing the living and the deceased to maintain “an active and participatory relationship” (4).
These essays describe the symbolism of food in Chinese funerary rites and ancestral worship, Korean memorial festivities that negotiate between Catholic and Buddhist traditions, and the role of sugar and alcohol in holidays commemorating the dead in China, Mexico, and the US. Conversely, remembering the dead is “a renegotiation of life without the deceased;” these food rituals may be more focused on repairing the social fabric in the community of the living (4).
These chapters describe meals after funeral rites including communal meals in the US South, traditions of mourning in Judaism, expensive displays of national and class identities in Moroccan Muslim families, the community function of funeral meals in Tswana and Zulu peoples in South Africa, and the role of alcohol in a short-lived secret society in 1880s Chicago. The diversity of the collection provides an excellent introduction to the topic.
Dr. Candi K. Cann is Associate Professor of Religion at Baylor University.
Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature. Her 2018 book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Gastronomica, Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Dying to Eat" is an interdisciplinary collection of essays that examine the role of food in rituals surrounding death and dying from around the globe...</itunes:subtitle>
      <itunes:summary>In this this interview, Carrie Tippen talks with Candi K. Cann, editor of the new collection, Dying to Eat: Cross Cultural Perspectives on Food, Death and the Afterlife (University Press of Kentucky).
Dying to Eat is an interdisciplinary collection of essays that examine the role of food in rituals surrounding death and dying from around the globe.
Cann, who identifies herself as a death studies scholar, divides the collection into two ways of using food in death rituals: “Dining With the Dead” and “Eating After: Food and Drink in Bereavement and Remembrance.” The first essays examine rituals where food is offered to the deceased or to ancestors, while the second half focuses on sharing food between the bereaved or preparing food for mourners.
This division extends from a understanding that some cultures “care for” the dead while others “remember” the dead. To care for the dead in this way may include offering food and drink, allowing the living and the deceased to maintain “an active and participatory relationship” (4).
These essays describe the symbolism of food in Chinese funerary rites and ancestral worship, Korean memorial festivities that negotiate between Catholic and Buddhist traditions, and the role of sugar and alcohol in holidays commemorating the dead in China, Mexico, and the US. Conversely, remembering the dead is “a renegotiation of life without the deceased;” these food rituals may be more focused on repairing the social fabric in the community of the living (4).
These chapters describe meals after funeral rites including communal meals in the US South, traditions of mourning in Judaism, expensive displays of national and class identities in Moroccan Muslim families, the community function of funeral meals in Tswana and Zulu peoples in South Africa, and the role of alcohol in a short-lived secret society in 1880s Chicago. The diversity of the collection provides an excellent introduction to the topic.
Dr. Candi K. Cann is Associate Professor of Religion at Baylor University.
Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature. Her 2018 book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Gastronomica, Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this this interview, Carrie Tippen talks with Candi K. Cann, editor of the new collection, <a href="https://www.amazon.com/Dying-Eat-Cross-Cultural-Perspectives-Afterlife-ebook/dp/B06WVFHQL3/?tag=newbooinhis-20"><em>Dying to Eat: Cross Cultural Perspectives on Food, Death and the Afterlife</em></a><em> </em>(University Press of Kentucky).</p><p><em>Dying to Eat</em> is an interdisciplinary collection of essays that examine the role of food in rituals surrounding death and dying from around the globe.</p><p>Cann, who identifies herself as a death studies scholar, divides the collection into two ways of using food in death rituals: “Dining With the Dead” and “Eating After: Food and Drink in Bereavement and Remembrance.” The first essays examine rituals where food is offered to the deceased or to ancestors, while the second half focuses on sharing food between the bereaved or preparing food for mourners.</p><p>This division extends from a understanding that some cultures “care for” the dead while others “remember” the dead. To care for the dead in this way may include offering food and drink, allowing the living and the deceased to maintain “an active and participatory relationship” (4).</p><p>These essays describe the symbolism of food in Chinese funerary rites and ancestral worship, Korean memorial festivities that negotiate between Catholic and Buddhist traditions, and the role of sugar and alcohol in holidays commemorating the dead in China, Mexico, and the US. Conversely, remembering the dead is “a renegotiation of life without the deceased;” these food rituals may be more focused on repairing the social fabric in the community of the living (4).</p><p>These chapters describe meals after funeral rites including communal meals in the US South, traditions of mourning in Judaism, expensive displays of national and class identities in Moroccan Muslim families, the community function of funeral meals in Tswana and Zulu peoples in South Africa, and the role of alcohol in a short-lived secret society in 1880s Chicago. The diversity of the collection provides an excellent introduction to the topic.</p><p>Dr. <a href="https://www.candikcann.com/">Candi K. Cann</a> is Associate Professor of Religion at Baylor University.</p><p><a href="https://www.chatham.edu/academics/undergraduate/womens-and-gender-studies/faculty/carrie-tippen.html"><em>Carrie Helms Tippen</em></a><em> is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature. Her 2018 book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Gastronomica, Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ali Meghji, "Black Middle-Class Britannia: Identities, Repertoires, Cultural Consumption" (Manchester UP, 2019)</title>
      <description>Who are the Black middle-class in Britain?
In Black Middle-Class Britannia: Identities, Repertoires, Cultural Consumption (Manchester University Press, 2019) Ali Meghji, a lecturer in social inequalities at the University of Cambridge, considers the identity of Britain’s Black middle-class by understanding culture and cultural consumption.
Offering examples from across contemporary art and culture, the book provides both a theoretical framework and rich empirical data to demonstrate the importance of understanding race to the study of both class and culture.
As a result, the book is essential reading across the arts and social sciences, as well as for cultural practitioners and policymakers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Maghji considers the identity of Britain’s Black middle-class by understanding culture and cultural consumption...</itunes:subtitle>
      <itunes:summary>Who are the Black middle-class in Britain?
In Black Middle-Class Britannia: Identities, Repertoires, Cultural Consumption (Manchester University Press, 2019) Ali Meghji, a lecturer in social inequalities at the University of Cambridge, considers the identity of Britain’s Black middle-class by understanding culture and cultural consumption.
Offering examples from across contemporary art and culture, the book provides both a theoretical framework and rich empirical data to demonstrate the importance of understanding race to the study of both class and culture.
As a result, the book is essential reading across the arts and social sciences, as well as for cultural practitioners and policymakers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who are the Black middle-class in Britain?</p><p>In <a href="https://www.amazon.com/Black-middle-class-Britannia-repertoires-consumption/dp/1526143070/?tag=newbooinhis-20"><em>Black Middle-Class Britannia: Identities, Repertoires, Cultural Consumption </em></a>(Manchester University Press, 2019) <a href="https://research.sociology.cam.ac.uk/profile/dr-ali-meghji">Ali Meghji</a>, a lecturer in social inequalities at the University of Cambridge, considers the identity of Britain’s Black middle-class by understanding culture and cultural consumption.</p><p>Offering examples from across contemporary art and culture, the book provides both a theoretical framework and rich empirical data to demonstrate the importance of understanding race to the study of both class and culture.</p><p>As a result, the book is essential reading across the arts and social sciences, as well as for cultural practitioners and policymakers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2119</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pepper Glass, "Misplacing Ogden, Utah" (U Utah Press, 2020)</title>
      <description>Pepper Glass’s new book Misplacing Ogden, Utah: Race, Class, Immigration, and the Construction of Urban Reputation (University of Utah Press, 2020) evaluates the widely held assumption that divisions between urban areas are reflections of varying amounts of crime, deprivation, and other social, cultural, and economic problems.
Glass uses Ogden, Utah as a case study to argue that urban reputations are “moral frontiers” that uphold and create divides between the reputations of members of a community.
As a working-class city, Ogden, Utah has long held a history of racial and immigrant diversity. Among many Utahns this community gained a reputation as a "sin city" in the middle of an entrenched religious culture.
Glass blends ethnographic research with historical accounts, census reports, and other secondary sources to provide insight into Ogden’s reputation, past and present.
This book captures the perception of residents of the entire city as opposed to only a sector of the community. Glass’s unique approach suggests that we can do a better job at confronting urban problems by rethinking the assumptions we have about place and promoting interventions that breakdown boundaries.
Pepper Glass, Ph.D. is associate professor of sociology at Weber State University in Ogden, Utah. He has published his research on racial inequality, social movements, and youth culture in Ethnic and Racial Studies, Mobilization, and the Journal of Contemporary Ethnography.
Michael O. Johnston, Ph.D. is assistant professor of sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it is presented in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 30 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Glass evaluates the widely held assumption that divisions between urban areas are reflections of varying amounts of crime, deprivation, and other social, cultural, and economic problems....</itunes:subtitle>
      <itunes:summary>Pepper Glass’s new book Misplacing Ogden, Utah: Race, Class, Immigration, and the Construction of Urban Reputation (University of Utah Press, 2020) evaluates the widely held assumption that divisions between urban areas are reflections of varying amounts of crime, deprivation, and other social, cultural, and economic problems.
Glass uses Ogden, Utah as a case study to argue that urban reputations are “moral frontiers” that uphold and create divides between the reputations of members of a community.
As a working-class city, Ogden, Utah has long held a history of racial and immigrant diversity. Among many Utahns this community gained a reputation as a "sin city" in the middle of an entrenched religious culture.
Glass blends ethnographic research with historical accounts, census reports, and other secondary sources to provide insight into Ogden’s reputation, past and present.
This book captures the perception of residents of the entire city as opposed to only a sector of the community. Glass’s unique approach suggests that we can do a better job at confronting urban problems by rethinking the assumptions we have about place and promoting interventions that breakdown boundaries.
Pepper Glass, Ph.D. is associate professor of sociology at Weber State University in Ogden, Utah. He has published his research on racial inequality, social movements, and youth culture in Ethnic and Racial Studies, Mobilization, and the Journal of Contemporary Ethnography.
Michael O. Johnston, Ph.D. is assistant professor of sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it is presented in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pepper Glass’s new book <a href="https://www.amazon.com/Pepper-Glass/dp/1607817594/?tag=newbooinhis-20"><em>Misplacing Ogden, Utah: Race, Class, Immigration, and the Construction of Urban Reputation</em></a> (University of Utah Press, 2020) evaluates the widely held assumption that divisions between urban areas are reflections of varying amounts of crime, deprivation, and other social, cultural, and economic problems.</p><p>Glass uses Ogden, Utah as a case study to argue that urban reputations are “moral frontiers” that uphold and create divides between the reputations of members of a community.</p><p>As a working-class city, Ogden, Utah has long held a history of racial and immigrant diversity. Among many Utahns this community gained a reputation as a "sin city" in the middle of an entrenched religious culture.</p><p>Glass blends ethnographic research with historical accounts, census reports, and other secondary sources to provide insight into Ogden’s reputation, past and present.</p><p>This book captures the perception of residents of the entire city as opposed to only a sector of the community. Glass’s unique approach suggests that we can do a better job at confronting urban problems by rethinking the assumptions we have about place and promoting interventions that breakdown boundaries.</p><p><a href="https://www.researchgate.net/profile/Pepper_Glass">Pepper Glass</a>, Ph.D. is associate professor of sociology at Weber State University in Ogden, Utah. He has published his research on racial inequality, social movements, and youth culture in <em>Ethnic and Racial Studies, Mobilization, </em>and <em>the Journal of Contemporary Ethnography</em>.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>Michael O. Johnston</em></a><em>, Ph.D. is assistant professor of sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it is presented in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1882</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Macabe Keliher, "The Board of Rites and the Making of Qing China" (U California Press, 2019)</title>
      <description>Bringing attention to the importance of li (an articulated system of social domination and political legitimization, consisting of rituals, ceremonies, and rites) as the foundation of the Qing political system, Macabe Keliher’s book The Board of Rites and the Making of Qing China (University of California Press, 2019) challenges traditional understandings of state-formation and helps us rethink how we tell the story of the founding of the Qing.
Focusing on how rituals and other practices of legitimization emerged, formed, and were then codified, the book is a deep dive into the early years of the dynasty. Using Chinese and Manchu-language archival materials, including edicts, memorials, legal codes, and court records, Keliher emphasizes how concerned with li the Qing really was, and in turn how very different from the Ming the Qing ended up being.
Covering all aspects of ritual, from court ceremony to sumptuary greetings, clothing regulations, and how members of the imperial family were dealt with, this is a lucidly written and wonderfully detailed book that will be of interest to those who work on the Qing—as well as anyone interested in ritual, state formation, early modern empires, and systems of domination more broadly.
Macabe Keliher is a historian of early modern and modern China. He is assistant professor of history at Southern Methodist University.
Sarah Bramao-Ramos is a PhD candidate in the History and East Asian Languages program at Harvard University. She in interested in book history, early modern translation, and anything involving a kesike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>333</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Keliher challenges traditional understandings of state-formation and helps us rethink how we tell the story of the founding of the Qing...</itunes:subtitle>
      <itunes:summary>Bringing attention to the importance of li (an articulated system of social domination and political legitimization, consisting of rituals, ceremonies, and rites) as the foundation of the Qing political system, Macabe Keliher’s book The Board of Rites and the Making of Qing China (University of California Press, 2019) challenges traditional understandings of state-formation and helps us rethink how we tell the story of the founding of the Qing.
Focusing on how rituals and other practices of legitimization emerged, formed, and were then codified, the book is a deep dive into the early years of the dynasty. Using Chinese and Manchu-language archival materials, including edicts, memorials, legal codes, and court records, Keliher emphasizes how concerned with li the Qing really was, and in turn how very different from the Ming the Qing ended up being.
Covering all aspects of ritual, from court ceremony to sumptuary greetings, clothing regulations, and how members of the imperial family were dealt with, this is a lucidly written and wonderfully detailed book that will be of interest to those who work on the Qing—as well as anyone interested in ritual, state formation, early modern empires, and systems of domination more broadly.
Macabe Keliher is a historian of early modern and modern China. He is assistant professor of history at Southern Methodist University.
Sarah Bramao-Ramos is a PhD candidate in the History and East Asian Languages program at Harvard University. She in interested in book history, early modern translation, and anything involving a kesike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bringing attention to the importance of <em>li</em> (an articulated system of social domination and political legitimization, consisting of rituals, ceremonies, and rites) as the foundation of the Qing political system, Macabe Keliher’s book <a href="https://www.amazon.com/Board-Rites-Making-Qing-China/dp/0520300297/?tag=newbooinhis-20"><em>The Board of Rites and the Making of Qing China</em></a> (University of California Press, 2019) challenges traditional understandings of state-formation and helps us rethink how we tell the story of the founding of the Qing.</p><p>Focusing on how rituals and other practices of legitimization emerged, formed, and were then codified, the book is a deep dive into the early years of the dynasty. Using Chinese and Manchu-language archival materials, including edicts, memorials, legal codes, and court records, Keliher emphasizes how concerned with li the Qing really was, and in turn how very different from the Ming the Qing ended up being.</p><p>Covering all aspects of ritual, from court ceremony to sumptuary greetings, clothing regulations, and how members of the imperial family were dealt with, this is a lucidly written and wonderfully detailed book that will be of interest to those who work on the Qing—as well as anyone interested in ritual, state formation, early modern empires, and systems of domination more broadly.</p><p><a href="https://www.smu.edu/Dedman/Academics/Departments/History/People/FacultyStaff/MacabeKeliher">Macabe Keliher</a> is a historian of early modern and modern China. He is assistant professor of history at Southern Methodist University.</p><p><em>Sarah Bramao-Ramos is a PhD candidate in the History and East Asian Languages program at Harvard University. She in interested in book history, early modern translation, and anything involving a kesike.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3996</itunes:duration>
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      <title>Ayesha Siddiqi, "In the Wake of Disaster: Islamists, the State and a Social Contract in Pakistan" (Cambridge UP, 2019)</title>
      <description>Over the last couple of decades, a number of books written both by the academics and journalists  have appeared on many dysfunctions of the Pakistani state, a few of them even predicting why and how and when it is going to collapse. Against this grain, Ayesha Siddiqi’s new book, In the Wake of Disaster Islamists, the State and a Social Contract in Pakistan (Cambridge University Press, 2019) is a forceful meditation on a number of key issues around the social contract, citizenship, and state provisions such as disaster relief and social protection. The book helps understand why, despite its many limitations, Pakistani state remains central to the lives of those it seeks to govern.
Through an intensive ethnography conducted in the three of the worst hit districts – in the wake of the flooding disasters of 2010-2011 – in the Southern-most region of Pakistan’s Sindh province, Siddiqi demonstrates that the state and citizenship, even when expressed in vernacular idiom which doesn’t lend itself neatly to predominantly Eurocentric and structuralist sensibilities have meaning and resonance for the people. People look up to Sarkar (the “state”) both when they make claims for day to day provisions and also in the times of extraordinary distress. Though not always in time and effectively, as instantiated by the universal cash grants given to everyone who might have suffered in three districts of Badin, Thatha and Tharparkar, as a consequence of the floods, Sarkar also responds.
Advancing a critical anthropology of the state, the book makes three major contentions: First, as already suggested, contrary to what the ‘master narratives’ claim, state remains very much present in the lives of the people even in the peripheral regions of Pakistan. Even when state remains unable to satisfy people’s demands, the fact that people have high expectations of it testifies to its centrality in their moral and political imaginaries. Second, since the local imaginaries of the state aren’t that of a monolithic entity represented by a coherence of institutional structures and purposes, major political parties and local influentials come to acquire some of the key “state-effects”, hence relations of clientship, to the extent that they remain relevant to the socio-political lives of many, aren’t necessarily an anathema to citizenship, instead they might actually be one of the constituent elements of a postcolonial social contract. Third, the specter of Islamist organizations coming in to occupy the space created by the presumed ‘absence’ of the state has no real grounding. This is so not because the state remains very much ‘present’ but also because the Islamists are afforded visibility only in so far as they are coopted by the state to partake in the relief activities.
The book will be an indispensable reading for anyone interested in grasping the socio-political complexities inherent to the postcolonial states, societies, and their mutualities beyond the dominant tropes.
Ali Mohsin is a doctoral candidate in Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID), Geneva. His research focuses on the politics of poverty, inequality and social protection in Pakistan. He can be reached at ali.mohsin@graduateinstitute.ch
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Siddiqi offers a forceful meditation on a number of key issues around the social contract, citizenship, and state provisions such as disaster relief and social protection...</itunes:subtitle>
      <itunes:summary>Over the last couple of decades, a number of books written both by the academics and journalists  have appeared on many dysfunctions of the Pakistani state, a few of them even predicting why and how and when it is going to collapse. Against this grain, Ayesha Siddiqi’s new book, In the Wake of Disaster Islamists, the State and a Social Contract in Pakistan (Cambridge University Press, 2019) is a forceful meditation on a number of key issues around the social contract, citizenship, and state provisions such as disaster relief and social protection. The book helps understand why, despite its many limitations, Pakistani state remains central to the lives of those it seeks to govern.
Through an intensive ethnography conducted in the three of the worst hit districts – in the wake of the flooding disasters of 2010-2011 – in the Southern-most region of Pakistan’s Sindh province, Siddiqi demonstrates that the state and citizenship, even when expressed in vernacular idiom which doesn’t lend itself neatly to predominantly Eurocentric and structuralist sensibilities have meaning and resonance for the people. People look up to Sarkar (the “state”) both when they make claims for day to day provisions and also in the times of extraordinary distress. Though not always in time and effectively, as instantiated by the universal cash grants given to everyone who might have suffered in three districts of Badin, Thatha and Tharparkar, as a consequence of the floods, Sarkar also responds.
Advancing a critical anthropology of the state, the book makes three major contentions: First, as already suggested, contrary to what the ‘master narratives’ claim, state remains very much present in the lives of the people even in the peripheral regions of Pakistan. Even when state remains unable to satisfy people’s demands, the fact that people have high expectations of it testifies to its centrality in their moral and political imaginaries. Second, since the local imaginaries of the state aren’t that of a monolithic entity represented by a coherence of institutional structures and purposes, major political parties and local influentials come to acquire some of the key “state-effects”, hence relations of clientship, to the extent that they remain relevant to the socio-political lives of many, aren’t necessarily an anathema to citizenship, instead they might actually be one of the constituent elements of a postcolonial social contract. Third, the specter of Islamist organizations coming in to occupy the space created by the presumed ‘absence’ of the state has no real grounding. This is so not because the state remains very much ‘present’ but also because the Islamists are afforded visibility only in so far as they are coopted by the state to partake in the relief activities.
The book will be an indispensable reading for anyone interested in grasping the socio-political complexities inherent to the postcolonial states, societies, and their mutualities beyond the dominant tropes.
Ali Mohsin is a doctoral candidate in Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID), Geneva. His research focuses on the politics of poverty, inequality and social protection in Pakistan. He can be reached at ali.mohsin@graduateinstitute.ch
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the last couple of decades, a number of books written both by the academics and journalists  have appeared on many dysfunctions of the Pakistani state, a few of them even predicting why and how and when it is going to collapse. Against this grain, <a href="https://www.geog.cam.ac.uk/people/siddiqi/">Ayesha Siddiqi</a>’s new book, <a href="https://www.amazon.com/dp/1108472923/?tag=newbooinhis-20"><em>In the Wake of Disaster Islamists, the State and a Social Contract in Pakistan</em></a> (Cambridge University Press, 2019) is a forceful meditation on a number of key issues around the social contract, citizenship, and state provisions such as disaster relief and social protection. The book helps understand why, despite its many limitations, Pakistani state remains central to the lives of those it seeks to govern.</p><p>Through an intensive ethnography conducted in the three of the worst hit districts – in the wake of the flooding disasters of 2010-2011 – in the Southern-most region of Pakistan’s Sindh province, Siddiqi demonstrates that the state and citizenship, even when expressed in vernacular idiom which doesn’t lend itself neatly to predominantly Eurocentric and structuralist sensibilities have meaning and resonance for the people. People look up to<em> Sarkar </em>(the “state”) both when they make claims for day to day provisions and also in the times of extraordinary distress. Though not always in time and effectively, as instantiated by the universal cash grants given to everyone who might have suffered in three districts of Badin, Thatha and Tharparkar, as a consequence of the floods, <em>Sarkar</em> also responds.</p><p>Advancing a critical anthropology of the state, the book makes three major contentions: First, as already suggested, contrary to what the ‘master narratives’ claim, state remains very much present in the lives of the people even in the peripheral regions of Pakistan. Even when state remains unable to satisfy people’s demands, the fact that people have high expectations of it testifies to its centrality in their moral and political imaginaries. Second, since the local imaginaries of the state aren’t that of a monolithic entity represented by a coherence of institutional structures and purposes, major political parties and local influentials come to acquire some of the key “state-effects”, hence relations of clientship, to the extent that they remain relevant to the socio-political lives of many, aren’t necessarily an anathema to citizenship, instead they might actually be one of the constituent elements of a postcolonial social contract. Third, the specter of Islamist organizations coming in to occupy the space created by the presumed ‘absence’ of the state has no real grounding. This is so not because the state remains very much ‘present’ but also because the Islamists are afforded visibility only in so far as they are coopted by the state to partake in the relief activities.</p><p>The book will be an indispensable reading for anyone interested in grasping the socio-political complexities inherent to the postcolonial states, societies, and their mutualities beyond the dominant tropes.</p><p><em>Ali Mohsin is a doctoral candidate in Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID), Geneva. His research focuses on the politics of poverty, inequality and social protection in Pakistan. He can be reached at </em><a href="mailto:ali.mohsin@graduateinstitute.ch"><em>ali.mohsin@graduateinstitute.ch</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3330</itunes:duration>
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      <title>Pehr Granqvist, "Attachment in Religion and Spirituality: A Wider View" (Guilford Press, 2020)</title>
      <description>Attachment theory is a popular lens through which psychologists have examined human development and interpersonal dynamics. In Attachment in Religion and Spirituality: A Wider View (Guilford Press, 2020), Pehr Granqvist uses that lens to examine the psychology of religion and spirituality.
He focuses on the connections between early caregiving experiences, attachment patterns, and individual differences in religious cognition, experience, and behavior.
The function of a deity as an attachment figure is analyzed, as are ways in which attachment facilitates the intergenerational transmission of religion. The book suggests that the attachment perspective can aid in understanding mystical experiences, which are extraordinarily difficult to examine.
The “wider view” of the title encompasses connections between religion and mental health, and cultural differences between more and less religious societies.
Despite the density of the material, Granqvist's conversational writing style, concrete examples, and references to popular culture render complex concepts accessible.
Pehr Granqvist teaches in the Department of Psychology at Stockholm University.
Renee Garfinkel, Ph.D. is a Jerusalem-based psychologist, Middle East television commentator, and host of the Van Leer Series on Ideas with Renee Garfinkel 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Granqvist focuses on the connections between early caregiving experiences, attachment patterns, and individual differences in religious cognition, experience, and behavior...</itunes:subtitle>
      <itunes:summary>Attachment theory is a popular lens through which psychologists have examined human development and interpersonal dynamics. In Attachment in Religion and Spirituality: A Wider View (Guilford Press, 2020), Pehr Granqvist uses that lens to examine the psychology of religion and spirituality.
He focuses on the connections between early caregiving experiences, attachment patterns, and individual differences in religious cognition, experience, and behavior.
The function of a deity as an attachment figure is analyzed, as are ways in which attachment facilitates the intergenerational transmission of religion. The book suggests that the attachment perspective can aid in understanding mystical experiences, which are extraordinarily difficult to examine.
The “wider view” of the title encompasses connections between religion and mental health, and cultural differences between more and less religious societies.
Despite the density of the material, Granqvist's conversational writing style, concrete examples, and references to popular culture render complex concepts accessible.
Pehr Granqvist teaches in the Department of Psychology at Stockholm University.
Renee Garfinkel, Ph.D. is a Jerusalem-based psychologist, Middle East television commentator, and host of the Van Leer Series on Ideas with Renee Garfinkel 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Attachment theory is a popular lens through which psychologists have examined human development and interpersonal dynamics. In <a href="https://www.amazon.com/Attachment-Religion-Spirituality-Wider-View/dp/1462542689/??tag=newbooinhis-20"><em>Attachment in Religion and Spirituality: A Wider View</em></a> (Guilford Press, 2020), <a href="https://www.su.se/english/profiles/pgran-1.186804">Pehr Granqvist</a> uses that lens to examine the psychology of religion and spirituality.</p><p>He focuses on the connections between early caregiving experiences, attachment patterns, and individual differences in religious cognition, experience, and behavior.</p><p>The function of a deity as an attachment figure is analyzed, as are ways in which attachment facilitates the intergenerational transmission of religion. The book suggests that the attachment perspective can aid in understanding mystical experiences, which are extraordinarily difficult to examine.</p><p>The “wider view” of the title encompasses connections between religion and mental health, and cultural differences between more and less religious societies.</p><p>Despite the density of the material, Granqvist's conversational writing style, concrete examples, and references to popular culture render complex concepts accessible.</p><p><a href="https://www.su.se/english/profiles/pgran-1.186804">Pehr Granqvist</a> teaches in the Department of Psychology at Stockholm University.</p><p><em>Renee Garfinkel, Ph.D. is a Jerusalem-based psychologist, Middle East television commentator, and host of the </em><a href="https://newbooksnetwork.com/category/van-leer-institute/"><em>Van Leer Series on Ideas with Renee Garfinkel</em></a><em> </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2926</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Oded Y. Steinberg, "Anglo-German Thought in the Victorian Era" (U Penn Press, 2019)</title>
      <description>Oded Y. Steinberg (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem.
Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe.
Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book Race, Nation, History: Anglo-German Thought in the Victorian Era (University of Pennsylvania Press, 2019) focuses on two intertwined themes.
First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization.
In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Steinberg analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany...</itunes:subtitle>
      <itunes:summary>Oded Y. Steinberg (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem.
Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe.
Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book Race, Nation, History: Anglo-German Thought in the Victorian Era (University of Pennsylvania Press, 2019) focuses on two intertwined themes.
First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization.
In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bgu.academia.edu/OdedSteinberg">Oded Y. Steinberg</a> (DPhil Oxford) is a fellow at the Center for the Study of Conversion and Inter-Religious Encounters, Ben-Gurion University of the Negev. Next year (2020-21), Steinberg will begin his joint tenure-track position at the Department of International Relations and the European Forum at the Hebrew University of Jerusalem.</p><p>Steinberg’s research, as an intellectual historian of international relations, is primarily focused on the exchange of ideas across social and national borders in modern Britain and central Europe.</p><p>Within this framework, his publications have explored various aspects of British and central European intellectual, cultural and diplomatic history. His book <a href="https://www.amazon.com/Race-Nation-History-Anglo-German-Intellectual/dp/0812251377/?tag=newbooinhis-20"><em>Race, Nation, History: Anglo-German Thought in the Victorian Era</em></a> (University of Pennsylvania Press, 2019) focuses on two intertwined themes.</p><p>First, he analyses the emergence of a particular notion of a “Teutonic” identity among a group of scholars in England and Germany, and how they utilized this notion in their identification of their own national communities. Second, he shows how the consideration of this “Teutonic” identity corresponded with these scholars’ idiosyncratic perception of historical periodization.</p><p>In exploring these themes, the book develops a novel argument that highlights the intersections between modern ideas of periodization, on the one hand, and modern perceptions of “race,” on the other. Therefore, it sheds light on a unique yet overlooked aspect of the modern racial and national identity discourse as it was developed by various Anglo-German Victorian scholars.</p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2807</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Charlotte Bruckermann, "Claiming Homes: Confronting Domicide in Rural China" (Berghahn Books, 2019)</title>
      <description>Today I talked to Charlotte Bruckermann about her new book Claiming Homes: Confronting Domicide in Rural China (Berghahn Books, 2019).
Chinese citizens make themselves at home despite economic transformation, political rupture, and domestic dislocation in the contemporary countryside. By mobilizing labor and kinship to make claims over homes, people, and things, rural residents withstand devaluation and confront dispossession. As a particular configuration of red capitalism and socialist sovereignty takes root, this process challenges the relationship between the politics of place and the location of class in China and beyond.
Suvi Rautio is a Postdoctoral Researcher at the University of Helsinki. As an anthropologist, her interests delve into themes, such as Chinese state-society relations, space and memory, to deconstruct the social orderings of marginalized populations living in China and reveal the layers of social difference that characterize the nation today. suvi.rautio@helsinki.fi
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>330</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Chinese citizens make themselves at home despite economic transformation, political rupture, and domestic dislocation in the contemporary countryside...</itunes:subtitle>
      <itunes:summary>Today I talked to Charlotte Bruckermann about her new book Claiming Homes: Confronting Domicide in Rural China (Berghahn Books, 2019).
Chinese citizens make themselves at home despite economic transformation, political rupture, and domestic dislocation in the contemporary countryside. By mobilizing labor and kinship to make claims over homes, people, and things, rural residents withstand devaluation and confront dispossession. As a particular configuration of red capitalism and socialist sovereignty takes root, this process challenges the relationship between the politics of place and the location of class in China and beyond.
Suvi Rautio is a Postdoctoral Researcher at the University of Helsinki. As an anthropologist, her interests delve into themes, such as Chinese state-society relations, space and memory, to deconstruct the social orderings of marginalized populations living in China and reveal the layers of social difference that characterize the nation today. suvi.rautio@helsinki.fi
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to <a href="https://www.eth.mpg.de/bruckermann">Charlotte Bruckermann</a> about her new book <a href="https://www.amazon.com/dp/1789203570/?tag=newbooinhis-20"><em>Claiming Homes: Confronting Domicide in Rural China</em></a> (Berghahn Books, 2019).</p><p>Chinese citizens make themselves at home despite economic transformation, political rupture, and domestic dislocation in the contemporary countryside. By mobilizing labor and kinship to make claims over homes, people, and things, rural residents withstand devaluation and confront dispossession. As a particular configuration of red capitalism and socialist sovereignty takes root, this process challenges the relationship between the politics of place and the location of class in China and beyond.</p><p><a href="https://researchportal.helsinki.fi/en/persons/suvi-rautio"><em>Suvi Rautio</em></a><em> is a Postdoctoral Researcher at the University of Helsinki. As an anthropologist, her interests delve into themes, such as Chinese state-society relations, space and memory, to deconstruct the social orderings of marginalized populations living in China and reveal the layers of social difference that characterize the nation today. suvi.rautio@helsinki.fi</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2756</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[624a2a94-ae36-11ea-b0a4-937bb9abcd6c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2573165297.mp3?updated=1593029924" length="0" type="audio/mpeg"/>
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    <item>
      <title>Matt Tomlinson, "God is Samoan: Dialogues Between Culture and Theology in the Pacific" (U Hawai‘i Press, 2020)</title>
      <description>Christian theologians in the Pacific Islands see culture as the grounds on which one understands God.
In God is Samoan: Dialogues Between Culture and Theology in the Pacific (University of Hawai‘i Press, 2020), Matt Tomlinson engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands’ culture and Christianity shapes theological dialogues.
The book presents a symphony of voices—engaged, critical, prophetic—from the contemporary Pacific’s leading religious thinkers and suggests how their work articulates with broad social transformations in the region.
In this episode of the podcast Matt talks to host Alex Golub about contextual theology's use of concepts of 'dialogue' and 'culture' to develop an authentically Christian anthropology.
They also discuss how this theology contributes to anthropological understandings of language. Finally, Matt discusses the complexities of his multisited fieldwork, including engaging with Christian communities when he was not a committed believer, and what role white anthropologists have to play in listening to and amplifying the voices of Pacific Islanders.
Matt Tomlinson is an associate professor of social anthropology at the University of Oslo, where he studies religion and language in the Pacific. He is the author of Ritual Textuality: Pattern and Motion in Performance and the co-editor of the volumes New Mana: Transformations of a Classic Concept in Pacific Languages and Cultures and Christian Politics in Oceania.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Christian theologians in the Pacific Islands see culture as the grounds on which one understands God...</itunes:subtitle>
      <itunes:summary>Christian theologians in the Pacific Islands see culture as the grounds on which one understands God.
In God is Samoan: Dialogues Between Culture and Theology in the Pacific (University of Hawai‘i Press, 2020), Matt Tomlinson engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands’ culture and Christianity shapes theological dialogues.
The book presents a symphony of voices—engaged, critical, prophetic—from the contemporary Pacific’s leading religious thinkers and suggests how their work articulates with broad social transformations in the region.
In this episode of the podcast Matt talks to host Alex Golub about contextual theology's use of concepts of 'dialogue' and 'culture' to develop an authentically Christian anthropology.
They also discuss how this theology contributes to anthropological understandings of language. Finally, Matt discusses the complexities of his multisited fieldwork, including engaging with Christian communities when he was not a committed believer, and what role white anthropologists have to play in listening to and amplifying the voices of Pacific Islanders.
Matt Tomlinson is an associate professor of social anthropology at the University of Oslo, where he studies religion and language in the Pacific. He is the author of Ritual Textuality: Pattern and Motion in Performance and the co-editor of the volumes New Mana: Transformations of a Classic Concept in Pacific Languages and Cultures and Christian Politics in Oceania.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christian theologians in the Pacific Islands see culture as the grounds on which one understands God.</p><p>In <a href="https://www.amazon.com/God-Samoan-Dialogues-Theology-Monograph/dp/0824880978/?tag=newbooinhis-20"><em>God is Samoan: Dialogues Between Culture and Theology in the Pacific</em></a> (University of Hawai‘i Press, 2020), <a href="https://researchers.anu.edu.au/researchers/tomlinson-ma">Matt Tomlinson</a> engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands’ culture and Christianity shapes theological dialogues.</p><p>The book presents a symphony of voices—engaged, critical, prophetic—from the contemporary Pacific’s leading religious thinkers and suggests how their work articulates with broad social transformations in the region.</p><p>In this episode of the podcast Matt talks to host Alex Golub about contextual theology's use of concepts of 'dialogue' and 'culture' to develop an authentically Christian anthropology.</p><p>They also discuss how this theology contributes to anthropological understandings of language. Finally, Matt discusses the complexities of his multisited fieldwork, including engaging with Christian communities when he was not a committed believer, and what role white anthropologists have to play in listening to and amplifying the voices of Pacific Islanders.</p><p><a href="https://researchers.anu.edu.au/researchers/tomlinson-ma">Matt Tomlinson</a> is an associate professor of social anthropology at the University of Oslo, where he studies religion and language in the Pacific. He is the author of <em>Ritual Textuality: Pattern and Motion in Performance</em> and the co-editor of the volumes <em>New Mana: Transformations of a Classic Concept in Pacific Languages and Cultures</em> and<em> Christian Politics in Oceania.</em></p><p><em>Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "</em><a href="https://ojs.victoria.ac.nz/ce/article/view/5204"><em>Welcoming the New Amateurs: A future (and past) for non-academic anthropologists</em></a><em>" as well as other books and articles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3132</itunes:duration>
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    <item>
      <title>Ehud Halperin, “The Many Faces of a Himalayan Goddess" (Oxford UP, 2019)</title>
      <description>Hadimba is a primary village goddess in the Kullu Valley of the West Indian Himalayan state of Himachal Pradesh, a rural area known as the Land of Gods. As the book shows, Hadimba is a goddess whose vitality reveals itself in her devotees' rapidly changing encounters with local and far from local players, powers, and ideas. These include invading royal forces, colonial forms of knowledge, and more recently the onslaught of modernity, capitalism, tourism, and ecological change. Hadimba has provided her worshipers with discursive, ritual, and ideological arenas within which they reflect on, debate, give meaning to, and sometimes resist these changing realities, and she herself has been transformed in the process.
Drawing on diverse ethnographic and textual materials gathered in the region from 2009 to 2017, The Many Faces of a Himalayan Goddess: Hadimba, Her Devotees, and Religion in Rapid Change (Oxford University Press, 2019) is rich with myths and tales, accounts of dramatic rituals and festivals, and descriptions of everyday life in the celebrated but remote Kullu Valley. The book employs an interdisciplinary approach to tell the story of Hadimba from the ground up, or rather, from the center out, portraying the goddess in varying contexts that radiate outward from her temple to local, regional, national, and indeed global spheres. The result is an important contribution to the study of Indian village goddesses, lived Hinduism, Himalayan Hinduism, and the rapidly growing field of religion and ecology.
Ehud Halperin lectures in the East Asian Studies Department at Tel Aviv University
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Halperin employs an interdisciplinary approach to tell the story of Hadimba from the ground up...</itunes:subtitle>
      <itunes:summary>Hadimba is a primary village goddess in the Kullu Valley of the West Indian Himalayan state of Himachal Pradesh, a rural area known as the Land of Gods. As the book shows, Hadimba is a goddess whose vitality reveals itself in her devotees' rapidly changing encounters with local and far from local players, powers, and ideas. These include invading royal forces, colonial forms of knowledge, and more recently the onslaught of modernity, capitalism, tourism, and ecological change. Hadimba has provided her worshipers with discursive, ritual, and ideological arenas within which they reflect on, debate, give meaning to, and sometimes resist these changing realities, and she herself has been transformed in the process.
Drawing on diverse ethnographic and textual materials gathered in the region from 2009 to 2017, The Many Faces of a Himalayan Goddess: Hadimba, Her Devotees, and Religion in Rapid Change (Oxford University Press, 2019) is rich with myths and tales, accounts of dramatic rituals and festivals, and descriptions of everyday life in the celebrated but remote Kullu Valley. The book employs an interdisciplinary approach to tell the story of Hadimba from the ground up, or rather, from the center out, portraying the goddess in varying contexts that radiate outward from her temple to local, regional, national, and indeed global spheres. The result is an important contribution to the study of Indian village goddesses, lived Hinduism, Himalayan Hinduism, and the rapidly growing field of religion and ecology.
Ehud Halperin lectures in the East Asian Studies Department at Tel Aviv University
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hadimba is a primary village goddess in the Kullu Valley of the West Indian Himalayan state of Himachal Pradesh, a rural area known as the Land of Gods. As the book shows, Hadimba is a goddess whose vitality reveals itself in her devotees' rapidly changing encounters with local and far from local players, powers, and ideas. These include invading royal forces, colonial forms of knowledge, and more recently the onslaught of modernity, capitalism, tourism, and ecological change. Hadimba has provided her worshipers with discursive, ritual, and ideological arenas within which they reflect on, debate, give meaning to, and sometimes resist these changing realities, and she herself has been transformed in the process.</p><p>Drawing on diverse ethnographic and textual materials gathered in the region from 2009 to 2017, <a href="https://www.amazon.com/Many-Faces-Himalayan-Goddess-Devotees/dp/0190913584/?tag=newbooinhis-20"><em>The Many Faces of a Himalayan Goddess: Hadimba, Her Devotees, and Religion in Rapid Change</em></a> (Oxford University Press, 2019) is rich with myths and tales, accounts of dramatic rituals and festivals, and descriptions of everyday life in the celebrated but remote Kullu Valley. The book employs an interdisciplinary approach to tell the story of Hadimba from the ground up, or rather, from the center out, portraying the goddess in varying contexts that radiate outward from her temple to local, regional, national, and indeed global spheres. The result is an important contribution to the study of Indian village goddesses, lived Hinduism, Himalayan Hinduism, and the rapidly growing field of religion and ecology.</p><p><a href="https://english.m.tau.ac.il/profile/udihal#anchor_research">Ehud Halperin</a> lectures in the East Asian Studies Department at Tel Aviv University</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4170</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[207bd94e-abea-11ea-a6ed-4b1becd002b8]]></guid>
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    <item>
      <title>Rebecca Hanson and Patricia Richards, "Harassed: Gender, Bodies, and Ethnographic Research" (U California Press, 2019)</title>
      <description>Researchers frequently experience sexualized interactions, sexual objectification, and harassment as they conduct fieldwork. These experiences are often left out of ethnographers’ “tales from the field” and remain unaddressed within qualitative literature.
In Harassed: Gender, Bodies, and Ethnographic Research (University of California Press, 2019), Rebecca Hanson and Patricia Richards argue that the androcentric, racist, and colonialist epistemological foundations of ethnographic methodology contribute to the silence surrounding sexual harassment and other forms of violence. Hanson and Richards challenge readers to recognize how these attitudes put researchers at risk, further the solitude experienced by researchers, lead others to question the validity of their work, and, in turn, negatively impact the construction of ethnographic knowledge. To improve methodological training, data collection, and knowledge produced by all researchers, Harassed advocates for an embodied approach to ethnography that reflexively engages with the ways in which researchers’ bodies shape the knowledge they produce. By challenging these assumptions, the authors offer an opportunity for researchers, advisors, and educators to consider the multiple ways in which good ethnographic research can be conducted. Beyond challenging current methodological training and mentorship, Harassed opens discussions about sexual harassment and violence in the social sciences in general.
The authors brought up a couple of articles in the interview that they wanted to provide links to, in case listeners want to look these articles up:
--Berry, Maya J., Claudia Cháves Argüelles, Shanya Cordis, Sarah Ihmoud, and Elizabeth Velásquez Estrada. 2017. “Toward a Fugitive Anthropology: Gender, Race, and Violence in the Field.” Cultural Anthropology 32(4): 537-565.
--Bonnes, Stephanie. 2017. “The Bureaucratic Harassment of U.S. Servicewomen.” Gender &amp; Society 31(6): 804-829.
Sneha Annavarapu is a Doctoral Candidate in Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The authors argue that the androcentric, racist, and colonialist epistemological foundations of ethnographic methodology contribute to the silence surrounding sexual harassment...</itunes:subtitle>
      <itunes:summary>Researchers frequently experience sexualized interactions, sexual objectification, and harassment as they conduct fieldwork. These experiences are often left out of ethnographers’ “tales from the field” and remain unaddressed within qualitative literature.
In Harassed: Gender, Bodies, and Ethnographic Research (University of California Press, 2019), Rebecca Hanson and Patricia Richards argue that the androcentric, racist, and colonialist epistemological foundations of ethnographic methodology contribute to the silence surrounding sexual harassment and other forms of violence. Hanson and Richards challenge readers to recognize how these attitudes put researchers at risk, further the solitude experienced by researchers, lead others to question the validity of their work, and, in turn, negatively impact the construction of ethnographic knowledge. To improve methodological training, data collection, and knowledge produced by all researchers, Harassed advocates for an embodied approach to ethnography that reflexively engages with the ways in which researchers’ bodies shape the knowledge they produce. By challenging these assumptions, the authors offer an opportunity for researchers, advisors, and educators to consider the multiple ways in which good ethnographic research can be conducted. Beyond challenging current methodological training and mentorship, Harassed opens discussions about sexual harassment and violence in the social sciences in general.
The authors brought up a couple of articles in the interview that they wanted to provide links to, in case listeners want to look these articles up:
--Berry, Maya J., Claudia Cháves Argüelles, Shanya Cordis, Sarah Ihmoud, and Elizabeth Velásquez Estrada. 2017. “Toward a Fugitive Anthropology: Gender, Race, and Violence in the Field.” Cultural Anthropology 32(4): 537-565.
--Bonnes, Stephanie. 2017. “The Bureaucratic Harassment of U.S. Servicewomen.” Gender &amp; Society 31(6): 804-829.
Sneha Annavarapu is a Doctoral Candidate in Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Researchers frequently experience sexualized interactions, sexual objectification, and harassment as they conduct fieldwork. These experiences are often left out of ethnographers’ “tales from the field” and remain unaddressed within qualitative literature.</p><p>In <a href="https://www.amazon.com/dp/0520299043/?tag=newbooinhis-20"><em>Harassed: Gender, Bodies, and Ethnographic Research</em></a> (University of California Press, 2019), <a href="http://www.latam.ufl.edu/people/center-based-faculty/rebecca-hanson/">Rebecca Hanson</a> and <a href="https://sociology.uga.edu/directory/people/patricia-richards">Patricia Richards</a> argue that the androcentric, racist, and colonialist epistemological foundations of ethnographic methodology contribute to the silence surrounding sexual harassment and other forms of violence. Hanson and Richards challenge readers to recognize how these attitudes put researchers at risk, further the solitude experienced by researchers, lead others to question the validity of their work, and, in turn, negatively impact the construction of ethnographic knowledge. To improve methodological training, data collection, and knowledge produced by all researchers, <em>Harassed</em> advocates for an embodied approach to ethnography that reflexively engages with the ways in which researchers’ bodies shape the knowledge they produce. By challenging these assumptions, the authors offer an opportunity for researchers, advisors, and educators to consider the multiple ways in which good ethnographic research can be conducted. Beyond challenging current methodological training and mentorship, <em>Harassed</em> opens discussions about sexual harassment and violence in the social sciences in general.</p><p>The authors brought up a couple of articles in the interview that they wanted to provide links to, in case listeners want to look these articles up:</p><p>--Berry, Maya J., Claudia Cháves Argüelles, Shanya Cordis, Sarah Ihmoud, and Elizabeth Velásquez Estrada. 2017. “Toward a Fugitive Anthropology: Gender, Race, and Violence in the Field.” <em>Cultural Anthropology </em>32(4): 537-565.</p><p>--Bonnes, Stephanie. 2017. “The Bureaucratic Harassment of U.S. Servicewomen.” <em>Gender &amp; Society </em>31(6): 804-829.</p><p><em>Sneha Annavarapu is a Doctoral Candidate in Sociology at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4154071215.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ashley E. Kerr, "Sex, Skulls, and Citizens: Gender and Racial Science in Argentina (1860-1910)" (Vanderbilt UP, 2020)</title>
      <description>Analyzing a wide variety of late-nineteenth-century sources, Sex, Skulls, and Citizens: Gender and Racial Science in Argentina (1860-1910) (Vanderbilt University Press, 2020) argues that Argentine scientific projects of the era were not just racial encounters, but were also conditioned by sexual relationships in all their messy, physical reality.
The writers studied here (an eclectic group of scientists, anthropologists, and novelists, including Estanislao Zeballos, Lucio and Eduarda Mansilla, Ramón Lista, and Florence Dixie reflect on Indigenous sexual practices, analyze the advisability and effects of interracial sex, and use the language of desire to narrate encounters with Indigenous peoples as they try to scientifically pinpoint Argentina's racial identity and future potential.
Kerr's reach extends into history of science, literary studies, and history of anthropology, illuminating a scholarly time and place in which the lines betwixt were much blurrier, if they existed at all.
Ashley Kerr is Assistant Professor of Spanish and Latin American Studies at the University of Idaho.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kerr argues that Argentine scientific projects of the era were not just racial encounters, but were also conditioned by sexual relationships in all their messy, physical reality...</itunes:subtitle>
      <itunes:summary>Analyzing a wide variety of late-nineteenth-century sources, Sex, Skulls, and Citizens: Gender and Racial Science in Argentina (1860-1910) (Vanderbilt University Press, 2020) argues that Argentine scientific projects of the era were not just racial encounters, but were also conditioned by sexual relationships in all their messy, physical reality.
The writers studied here (an eclectic group of scientists, anthropologists, and novelists, including Estanislao Zeballos, Lucio and Eduarda Mansilla, Ramón Lista, and Florence Dixie reflect on Indigenous sexual practices, analyze the advisability and effects of interracial sex, and use the language of desire to narrate encounters with Indigenous peoples as they try to scientifically pinpoint Argentina's racial identity and future potential.
Kerr's reach extends into history of science, literary studies, and history of anthropology, illuminating a scholarly time and place in which the lines betwixt were much blurrier, if they existed at all.
Ashley Kerr is Assistant Professor of Spanish and Latin American Studies at the University of Idaho.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Analyzing a wide variety of late-nineteenth-century sources, <a href="https://www.amazon.com/Sex-Skulls-Citizens-Argentina-1860-1910/dp/0826522718/?tag=newbooinhis-20"><em>Sex, Skulls, and Citizens: Gender and Racial Science in Argentina (1860-1910)</em></a> (Vanderbilt University Press, 2020) argues that Argentine scientific projects of the era were not just racial encounters, but were also conditioned by sexual relationships in all their messy, physical reality.</p><p>The writers studied here (an eclectic group of scientists, anthropologists, and novelists, including Estanislao Zeballos, Lucio and Eduarda Mansilla, Ramón Lista, and Florence Dixie reflect on Indigenous sexual practices, analyze the advisability and effects of interracial sex, and use the language of desire to narrate encounters with Indigenous peoples as they try to scientifically pinpoint Argentina's racial identity and future potential.</p><p>Kerr's reach extends into history of science, literary studies, and history of anthropology, illuminating a scholarly time and place in which the lines betwixt were much blurrier, if they existed at all.</p><p><a href="https://www.uidaho.edu/class/mlc/faculty-staff/ashley-kerr">Ashley Kerr</a> is Assistant Professor of Spanish and Latin American Studies at the University of Idaho.</p><p><a href="https://msoe.academia.edu/CandelaMarini"><em>Candela Marini</em></a><em> is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4014</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert Samet, "Deadline: Populism and the Press in Venezuela" (U Chicago Press, 2019)</title>
      <description>Caracas, the capital of Venezuela, has been ranked as one of the most violent cities in the world.
In Deadline: Populism and the Press in Venezuela (University of Chicago Press, 2019), Robert Samet undertakes ethnography with crime journalists on their reporting practices to offer a compelling argument about the relationship between populist politics and the news.
Samet participates with and observes a group of crime reporters as they traverse the city, investigating crimes, recording interviews with victims, and writing up their stories. Reporters commonly collected and publicized denuncias, victims’ accusations or denouncements of wrongdoing that can also include calls for justice.
Samet details the substance and variation of such denuncias to demonstrate how the ubiquity and prevalence of these pronouncements articulate a popular will.
This book contributes to studies of media and journalism, Latin American politics and society, and political anthropology in order to expand our understanding of the role of journalism in amplifying the will of the people.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Caracas, the capital of Venezuela, has been ranked as one of the most violent cities in the world...</itunes:subtitle>
      <itunes:summary>Caracas, the capital of Venezuela, has been ranked as one of the most violent cities in the world.
In Deadline: Populism and the Press in Venezuela (University of Chicago Press, 2019), Robert Samet undertakes ethnography with crime journalists on their reporting practices to offer a compelling argument about the relationship between populist politics and the news.
Samet participates with and observes a group of crime reporters as they traverse the city, investigating crimes, recording interviews with victims, and writing up their stories. Reporters commonly collected and publicized denuncias, victims’ accusations or denouncements of wrongdoing that can also include calls for justice.
Samet details the substance and variation of such denuncias to demonstrate how the ubiquity and prevalence of these pronouncements articulate a popular will.
This book contributes to studies of media and journalism, Latin American politics and society, and political anthropology in order to expand our understanding of the role of journalism in amplifying the will of the people.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Caracas, the capital of Venezuela, has been ranked as one of the most violent cities in the world.</p><p>In <a href="https://www.amazon.com/Robert-Samet-ebook/dp/B07TR4N1HV/?tag=newbooinhis-20"><em>Deadline: Populism and the Press in Venezuela</em></a> (University of Chicago Press, 2019), <a href="https://www.union.edu/anthropology/faculty-staff/robert-samet">Robert Samet</a> undertakes ethnography with crime journalists on their reporting practices to offer a compelling argument about the relationship between populist politics and the news.</p><p>Samet participates with and observes a group of crime reporters as they traverse the city, investigating crimes, recording interviews with victims, and writing up their stories. Reporters commonly collected and publicized <em>denuncias</em>, victims’ accusations or denouncements of wrongdoing that can also include calls for justice.</p><p>Samet details the substance and variation of such <em>denuncias</em> to demonstrate how the ubiquity and prevalence of these pronouncements articulate a popular will.</p><p>This book contributes to studies of media and journalism, Latin American politics and society, and political anthropology in order to expand our understanding of the role of journalism in amplifying the will of the people.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3429</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d08d2ef4-a8e9-11ea-b6e3-c76c6acd4652]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5555628719.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Allan Downey, "The Creator’s Game: Lacrosse, Identity, and Indigenous Nationhood" (UBC Press, 2018)</title>
      <description>Today we are joined by Allan Downey, Associate Professor of History and Indigenous Studies at McMaster University, and author of The Creator’s Game: Lacrosse, Identity, and Indigenous Nationhood (University of British Columbia Press, 2018). In our conversation, we discussed the origins of lacrosse, the cultural genocide of North America’s indigenous nations, and the games use as a site of empowerment and resistance.
In The Creator’s Game, Downey examines the role that lacrosse played and continues to play in the construction of settler-colonial and indigenous identity in Canada. He illustrates the way that the Canadian settler-colonial state appropriated the indigenous tradition of lacrosse to help promote white, masculine identities in the 19th century and how First Nation’s people used the game at the same time to reassert their own notions of indigenous identity, including ideas of pan-indigeneity and nested sovereignty.
Downey’s work relies upon a wide range of sources including archival documents, extensive secondary source materials, and oral histories. He also makes use of indigenous epistemologies, taking seriously creation stories, medicine rituals, and the orenta power of physical objects. Throughout he mobilizes new methodologies as a way of explaining the special role of lacrosse among indigenous communities, including writing his own subjectivity as an indigenous person and lacrosse player into his history with chapter framing conversations with the trickster/transformer Usdas.
Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Downey examines the role that lacrosse played and continues to play in the construction of settler-colonial and indigenous identity in Canada...</itunes:subtitle>
      <itunes:summary>Today we are joined by Allan Downey, Associate Professor of History and Indigenous Studies at McMaster University, and author of The Creator’s Game: Lacrosse, Identity, and Indigenous Nationhood (University of British Columbia Press, 2018). In our conversation, we discussed the origins of lacrosse, the cultural genocide of North America’s indigenous nations, and the games use as a site of empowerment and resistance.
In The Creator’s Game, Downey examines the role that lacrosse played and continues to play in the construction of settler-colonial and indigenous identity in Canada. He illustrates the way that the Canadian settler-colonial state appropriated the indigenous tradition of lacrosse to help promote white, masculine identities in the 19th century and how First Nation’s people used the game at the same time to reassert their own notions of indigenous identity, including ideas of pan-indigeneity and nested sovereignty.
Downey’s work relies upon a wide range of sources including archival documents, extensive secondary source materials, and oral histories. He also makes use of indigenous epistemologies, taking seriously creation stories, medicine rituals, and the orenta power of physical objects. Throughout he mobilizes new methodologies as a way of explaining the special role of lacrosse among indigenous communities, including writing his own subjectivity as an indigenous person and lacrosse player into his history with chapter framing conversations with the trickster/transformer Usdas.
Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by <a href="https://history.humanities.mcmaster.ca/people/faculty/allan-downey/">Allan Downey</a>, Associate Professor of History and Indigenous Studies at McMaster University, and author of <a href="https://www.amazon.com/dp/0774836032/?tag=newbooinhis-20"><em>The Creator’s Game: Lacrosse, Identity, and Indigenous Nationhood</em> </a>(University of British Columbia Press, 2018). In our conversation, we discussed the origins of lacrosse, the cultural genocide of North America’s indigenous nations, and the games use as a site of empowerment and resistance.</p><p>In <em>The Creator’s Game</em>, Downey examines the role that lacrosse played and continues to play in the construction of settler-colonial and indigenous identity in Canada. He illustrates the way that the Canadian settler-colonial state appropriated the indigenous tradition of lacrosse to help promote white, masculine identities in the 19th century and how First Nation’s people used the game at the same time to reassert their own notions of indigenous identity, including ideas of pan-indigeneity and nested sovereignty.</p><p>Downey’s work relies upon a wide range of sources including archival documents, extensive secondary source materials, and oral histories. He also makes use of indigenous epistemologies, taking seriously creation stories, medicine rituals, and the orenta power of physical objects. Throughout he mobilizes new methodologies as a way of explaining the special role of lacrosse among indigenous communities, including writing his own subjectivity as an indigenous person and lacrosse player into his history with chapter framing conversations with the trickster/transformer Usdas.</p><p><a href="https://www.mq.edu.au/about_us/faculties_and_departments/faculty_of_arts/mhpir/staff/staff/dr_keith_rathbone/"><em>Keith Rathbone</em></a><em> is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3520</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sa’ed Atshan, "Queer Palestine and the Empire of Critique" (Stanford UP, 2020)</title>
      <description>In Queer Palestine and the Empire of Critique (Stanford University Press, 2020) anthropologist and activist Sa’ed Atshan explores the Palestinian LGBTQ movement and offers a window into the diverse community living both in historic Palestine and in diaspora.
His timely and urgent account contends that the movement has been subjected to an “empire of critique,” which has inhibited its growth and undermines the fight against homophobia in the region and beyond. On the one hand, explains Atshan, queer Palestinians must contend with the harsh realities of patriarchal nationalism, homophobia and heteronormativity, Israeli occupation, dehumanizing discourses such as ‘pinkwashing,’ and the legacies of western imperialism.
At the same time, Atshan argues that critiques against such issues – leveled by academics, journalists, and even queer activists – have contributed to a stifling ideological purism that has put activists on the defensive and alienates some queer Palestinians.
Along with a succinct presentation of the immense challenges faced by the LGBTQ-identifying Palestinians, Atshan highlights Palestinian agency, ingenuity, and resilience. He considers how progressive social movements around the world can navigate the often fraught and complex dynamics of intersectional activism, and leaves his readers with a vision of a diverse queer Palestinian movement capable of “radically reimagining possible futures.”
Sa’ed Atshan is an assistant professor of Peace and Conflict Studies at Swarthmore College.
Joshua Donovan is a History PhD candidate and Core Preceptor at Columbia University. His dissertation examines competing conceptions of identity and subjectivity within the Antiochian Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Atshan explores the Palestinian LGBTQ movement and offers a window into the diverse community living both in historic Palestine and in diaspora...</itunes:subtitle>
      <itunes:summary>In Queer Palestine and the Empire of Critique (Stanford University Press, 2020) anthropologist and activist Sa’ed Atshan explores the Palestinian LGBTQ movement and offers a window into the diverse community living both in historic Palestine and in diaspora.
His timely and urgent account contends that the movement has been subjected to an “empire of critique,” which has inhibited its growth and undermines the fight against homophobia in the region and beyond. On the one hand, explains Atshan, queer Palestinians must contend with the harsh realities of patriarchal nationalism, homophobia and heteronormativity, Israeli occupation, dehumanizing discourses such as ‘pinkwashing,’ and the legacies of western imperialism.
At the same time, Atshan argues that critiques against such issues – leveled by academics, journalists, and even queer activists – have contributed to a stifling ideological purism that has put activists on the defensive and alienates some queer Palestinians.
Along with a succinct presentation of the immense challenges faced by the LGBTQ-identifying Palestinians, Atshan highlights Palestinian agency, ingenuity, and resilience. He considers how progressive social movements around the world can navigate the often fraught and complex dynamics of intersectional activism, and leaves his readers with a vision of a diverse queer Palestinian movement capable of “radically reimagining possible futures.”
Sa’ed Atshan is an assistant professor of Peace and Conflict Studies at Swarthmore College.
Joshua Donovan is a History PhD candidate and Core Preceptor at Columbia University. His dissertation examines competing conceptions of identity and subjectivity within the Antiochian Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Queer-Palestine-Empire-Critique-Atshan/dp/1503612392/?tag=newbooinhis-20"><em>Queer Palestine and the Empire of Critique</em></a> (Stanford University Press, 2020) anthropologist and activist <a href="https://www.swarthmore.edu/faculty-sa%E2%80%99ed-atshan">Sa’ed Atshan</a> explores the Palestinian LGBTQ movement and offers a window into the diverse community living both in historic Palestine and in diaspora.</p><p>His timely and urgent account contends that the movement has been subjected to an “empire of critique,” which has inhibited its growth and undermines the fight against homophobia in the region and beyond. On the one hand, explains Atshan, queer Palestinians must contend with the harsh realities of patriarchal nationalism, homophobia and heteronormativity, Israeli occupation, dehumanizing discourses such as ‘pinkwashing,’ and the legacies of western imperialism.</p><p>At the same time, Atshan argues that critiques against such issues – leveled by academics, journalists, and even queer activists – have contributed to a stifling ideological purism that has put activists on the defensive and alienates some queer Palestinians.</p><p>Along with a succinct presentation of the immense challenges faced by the LGBTQ-identifying Palestinians, Atshan highlights Palestinian agency, ingenuity, and resilience. He considers how progressive social movements around the world can navigate the often fraught and complex dynamics of intersectional activism, and leaves his readers with a vision of a diverse queer Palestinian movement capable of “radically reimagining possible futures.”</p><p><a href="https://www.swarthmore.edu/faculty-sa%E2%80%99ed-atshan">Sa’ed Atshan</a> is an assistant professor of Peace and Conflict Studies at Swarthmore College.</p><p><a href="https://history.columbia.edu/faculty/donovan-joshua/"><em>Joshua Donovan</em></a><em> is a History PhD candidate and Core Preceptor at Columbia University. His dissertation examines competing conceptions of identity and subjectivity within the Antiochian Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>R. Farrugia and K. D. Hay, "Women Rapping Revolution: Hip Hop and Community Building in Detroit" (U California Press, 2020)</title>
      <description>On this episode of the New Books Network, Lee Pierce (s/t) interviews Rebekah Farrugia and Kellie D. Hay of Oakland University on their new book Women Rapping Revolution.(University of California Press, 2020). Detroit, Michigan, has long been recognized as a center of musical innovation and social change. Rebekah Farrugia and Kellie D. Hay draw on seven years of fieldwork to illuminate the important role that women have played in mobilizing a grassroots response to political and social pressures at the heart of Detroit’s ongoing renewal and development project.
Focusing on the Foundation, a women-centered hip-hop collective, Women Rapping Revolution argues that the hip-hop underground is a crucial site where Black women shape subjectivity and claim self-care as a principle of community organizing. Through interviews and sustained critical engagement with artists and activists, this study also articulates the substantial role of cultural production in social, racial, and economic justice efforts.
Resources mentioned in the show: Farrugia and Hay,“The Politics and Place of a ‘Legendary’ Hip Hop Track in Detroit,” Journal of Music and Politics.
Rebekah Farrugia is Professor of Media Studies in the Department of Communication, Journalism, and Public Relations at Oakland University. She is the author of Beyond the Dance Floor: Female DJs, Technology, and Electronic Dance Music Culture. Connect @b3kkaf on Twitter and @rebekah.farrugia.7 on Facebook.
Kellie D. Hay is Professor of Cultural Studies in the Department of Communication, Journalism, and Public Relations at Oakland University. She has authored many articles about music, politics, and cultural identity, and specializes in critical qualitative methodologies. Connect @obihay on Twitter, @kellie.hay.37 on Facebook and by email at hay@oakland.edu.
We’d love to hear your thoughts on this interview and the book, Women Rapping Revolution.
Connect with your host @rhetoriclee on Instagram, Facebook, Twitter, and Gmail.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The authors draw on seven years of fieldwork to illuminate the important role that women have played in mobilizing a grassroots response to political and social pressures at the heart of Detroit’s ongoing renewal and development project....</itunes:subtitle>
      <itunes:summary>On this episode of the New Books Network, Lee Pierce (s/t) interviews Rebekah Farrugia and Kellie D. Hay of Oakland University on their new book Women Rapping Revolution.(University of California Press, 2020). Detroit, Michigan, has long been recognized as a center of musical innovation and social change. Rebekah Farrugia and Kellie D. Hay draw on seven years of fieldwork to illuminate the important role that women have played in mobilizing a grassroots response to political and social pressures at the heart of Detroit’s ongoing renewal and development project.
Focusing on the Foundation, a women-centered hip-hop collective, Women Rapping Revolution argues that the hip-hop underground is a crucial site where Black women shape subjectivity and claim self-care as a principle of community organizing. Through interviews and sustained critical engagement with artists and activists, this study also articulates the substantial role of cultural production in social, racial, and economic justice efforts.
Resources mentioned in the show: Farrugia and Hay,“The Politics and Place of a ‘Legendary’ Hip Hop Track in Detroit,” Journal of Music and Politics.
Rebekah Farrugia is Professor of Media Studies in the Department of Communication, Journalism, and Public Relations at Oakland University. She is the author of Beyond the Dance Floor: Female DJs, Technology, and Electronic Dance Music Culture. Connect @b3kkaf on Twitter and @rebekah.farrugia.7 on Facebook.
Kellie D. Hay is Professor of Cultural Studies in the Department of Communication, Journalism, and Public Relations at Oakland University. She has authored many articles about music, politics, and cultural identity, and specializes in critical qualitative methodologies. Connect @obihay on Twitter, @kellie.hay.37 on Facebook and by email at hay@oakland.edu.
We’d love to hear your thoughts on this interview and the book, Women Rapping Revolution.
Connect with your host @rhetoriclee on Instagram, Facebook, Twitter, and Gmail.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode of the New Books Network, <a href="http://leempierce.com/">Lee Pierce</a> (s/t) interviews <a href="https://oakland.edu/cj/top-links/faculty/farrugia">Rebekah Farrugia</a> and <a href="https://oakland.edu/cj/top-links/faculty/hay">Kellie D. Hay</a> of Oakland University on their new book <a href="https://www.amazon.com/Women-Rapping-Revolution-Community-California-ebook/dp/B086S4LLXM/?tag=newbooinhis-20"><em>Women Rapping Revolution</em></a>.(University of California Press, 2020). Detroit, Michigan, has long been recognized as a center of musical innovation and social change. Rebekah Farrugia and Kellie D. Hay draw on seven years of fieldwork to illuminate the important role that women have played in mobilizing a grassroots response to political and social pressures at the heart of Detroit’s ongoing renewal and development project.</p><p>Focusing on the Foundation, a women-centered hip-hop collective, <em>Women Rapping Revolution </em>argues that the hip-hop underground is a crucial site where Black women shape subjectivity and claim self-care as a principle of community organizing. Through interviews and sustained critical engagement with artists and activists, this study also articulates the substantial role of cultural production in social, racial, and economic justice efforts.</p><p>Resources mentioned in the show: Farrugia and Hay,“The Politics and Place of a ‘Legendary’ Hip Hop Track in Detroit,” <em>Journal of Music and Politics.</em></p><p><a href="https://oakland.edu/cj/top-links/faculty/farrugia">Rebekah Farrugia</a> is Professor of Media Studies in the Department of Communication, Journalism, and Public Relations at Oakland University. She is the author of <em>Beyond the Dance Floor: Female DJs, Technology, and Electronic Dance Music Culture</em>. Connect @b3kkaf on Twitter and @rebekah.farrugia.7 on Facebook.</p><p><a href="https://oakland.edu/cj/top-links/faculty/hay">Kellie D. Hay</a> is Professor of Cultural Studies in the Department of Communication, Journalism, and Public Relations at Oakland University. She has authored many articles about music, politics, and cultural identity, and specializes in critical qualitative methodologies. Connect @obihay on Twitter, @kellie.hay.37 on Facebook and by email at hay@oakland.edu.</p><p>We’d love to hear your thoughts on this interview and the book, <em>Women Rapping Revolution</em>.</p><p><em>Connect with your host @rhetoriclee on Instagram, Facebook, Twitter, and Gmail.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2886</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nora Haenn, "Marriage after Migration: An Ethnography of Money, Romance, and Gender in Globalizing Mexico" (Oxford UP, 2019) </title>
      <description>Marriage after Migration: An Ethnography of Money, Romance, and Gender in Globalizing Mexico (Oxford University Press, 2019) tells the stories of five women in rural Mexico, each navigating the tricky terrain that is men’s international migration. With their husbands and sons working in the United States, will the women hold their families together?
In the book, Nora Haenn draws on twenty-five years of experience in Calakmul, on Mexico’s southern border, to relate the pleasures and dangers driving labor migration. With their men abroad, women find new romance, unimagined wealth, and, for some, relief from constraining gender roles. But for these women migration’s dangers are just as real: a return to poverty, pressure to live up to impossible standards, emotional betrayal, divorce. When men return home with a drinking problem, wives can face life-threatening domestic violence.
Marriage after Migration shows how globalization changes people but also how marginalized people, including indigenous people, drive globalization. By following the women’s journeys, readers go beneath the surface of globalization to see its roots in people’s most intimate relationships.
Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Haenn  tells the stories of five women in rural Mexico, each navigating the tricky terrain that is men’s international migration...</itunes:subtitle>
      <itunes:summary>Marriage after Migration: An Ethnography of Money, Romance, and Gender in Globalizing Mexico (Oxford University Press, 2019) tells the stories of five women in rural Mexico, each navigating the tricky terrain that is men’s international migration. With their husbands and sons working in the United States, will the women hold their families together?
In the book, Nora Haenn draws on twenty-five years of experience in Calakmul, on Mexico’s southern border, to relate the pleasures and dangers driving labor migration. With their men abroad, women find new romance, unimagined wealth, and, for some, relief from constraining gender roles. But for these women migration’s dangers are just as real: a return to poverty, pressure to live up to impossible standards, emotional betrayal, divorce. When men return home with a drinking problem, wives can face life-threatening domestic violence.
Marriage after Migration shows how globalization changes people but also how marginalized people, including indigenous people, drive globalization. By following the women’s journeys, readers go beneath the surface of globalization to see its roots in people’s most intimate relationships.
Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0190056010/?tag=newbooinhis-20"><em>Marriage after Migration: An Ethnography of Money, Romance, and Gender in Globalizing Mexico</em></a> (Oxford University Press, 2019) tells the stories of five women in rural Mexico, each navigating the tricky terrain that is men’s international migration. With their husbands and sons working in the United States, will the women hold their families together?</p><p>In the book, <a href="http://norahaenn.org/">Nora Haenn</a> draws on twenty-five years of experience in Calakmul, on Mexico’s southern border, to relate the pleasures and dangers driving labor migration. With their men abroad, women find new romance, unimagined wealth, and, for some, relief from constraining gender roles. But for these women migration’s dangers are just as real: a return to poverty, pressure to live up to impossible standards, emotional betrayal, divorce. When men return home with a drinking problem, wives can face life-threatening domestic violence.</p><p>Marriage after Migration shows how globalization changes people but also how marginalized people, including indigenous people, drive globalization. By following the women’s journeys, readers go beneath the surface of globalization to see its roots in people’s most intimate relationships.</p><p><em>Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[35585da0-a759-11ea-b5aa-6796df30795a]]></guid>
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    <item>
      <title>Joy White, "Terraformed: Young Black Lives in the Inner City" (Repeater Books, 2020)</title>
      <description>How are black lives lived in the contemporary city?
In Terraformed: Young Black Lives in the Inner City, Dr Joy White, a sociologist and ethnographer based in London, explores the case study of Newham in East London to illustrate issues of privatisation, gentrification, policing, and racial discrimination.
In doing so, the book highlights how specific cultures and musical scenes have flourished and developed, even as corporate power aims to regenerate away these vital elements of local life. The ethnography and analysis of power offers important lessons for towns and cities in the UK and beyond, connecting global trends and theoretical insights to specific local case studies.
In our current context the book is essential reading across the humanities and social sciences, as well as for anyone interested in urban life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How are black lives lived in the contemporary city?</itunes:subtitle>
      <itunes:summary>How are black lives lived in the contemporary city?
In Terraformed: Young Black Lives in the Inner City, Dr Joy White, a sociologist and ethnographer based in London, explores the case study of Newham in East London to illustrate issues of privatisation, gentrification, policing, and racial discrimination.
In doing so, the book highlights how specific cultures and musical scenes have flourished and developed, even as corporate power aims to regenerate away these vital elements of local life. The ethnography and analysis of power offers important lessons for towns and cities in the UK and beyond, connecting global trends and theoretical insights to specific local case studies.
In our current context the book is essential reading across the humanities and social sciences, as well as for anyone interested in urban life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How are black lives lived in the contemporary city?</p><p>In <a href="https://www.amazon.com/Terraformed-Young-Black-Lives-Inner/dp/1912248689/?tag=newbooinhis-20"><em>Terraformed: Young Black Lives in the Inner City</em></a><em>, </em>Dr <a href="https://www.joywhite.co.uk/">Joy White</a>, a sociologist and ethnographer based in London, explores the case study of Newham in East London to illustrate issues of privatisation, gentrification, policing, and racial discrimination.</p><p>In doing so, the book highlights how specific cultures and musical scenes have flourished and developed, even as corporate power aims to regenerate away these vital elements of local life. The ethnography and analysis of power offers important lessons for towns and cities in the UK and beyond, connecting global trends and theoretical insights to specific local case studies.</p><p>In our current context the book is essential reading across the humanities and social sciences, as well as for anyone interested in urban life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2211</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[02b27f96-a765-11ea-9305-c3bd14a65452]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9137927489.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Barbara J. Risman, "Where the Millennials Will Take Us: A New Generation Wrestles with the Gender Structure" (Oxford UP, 2018)</title>
      <description>In Where the Millennials Will Take Us: A New Generation Wrestles with the Gender Structure (Oxford University Press 2018), Barbara J. Risman uses her gender structure theory to tackle the question about whether today’s young people, Millennials, are pushing forward the gender revolution or backing away from it. In the first part of the book, Risman revises her theoretical argument to differentiate more clearly between culture and material aspects of each level of gender as a social structure. She then uses previous research to explain that today’s young people spend years in a new life stage where they are emerging as adults. The new research presented here offers a typology of how today’s young people wrestle with gender during the years of emerging adulthood. How do they experience gender at the individual level? What are the expectations they face because of their sex? What are their ideological beliefs and organizational constraints based on their gender category? Risman suggests there is great variety within this generation. She identifies four strategies used by young people: true believers in gender difference, innovators who want to push boundaries in feminist directions, straddlers who are simply confused, and rebels who sometimes identify as genderqueer and reject gender categories altogether. The final chapter offers a utopian vision that would ease the struggles of all these groups, a fourth wave of feminism that rejects the gender structure itself. Risman envisions a world where the sex ascribed at birth matters has few consequences beyond reproduction.
In this interview, Dr. Risman and I discuss how gender is more than an identity, but a way of shaping and legitimating inequality. We also discuss her methods and data, the four categories of classifying participants’ gender beliefs and behaviours, and how to move forward with feminist change. This book makes a meaningful contribution to not only the literature on gender as a social structure but also the literature on emerging adulthood. I recommend this book for students, professors, and anyone else interested in gender, emerging adulthood, feminism, and inequality
Dr. Barbara J. Risman (@bjrisman) is a Distinguished Professor in the Department of Sociology at the University of Illinois-Chicago. She is editor-in-chief of the journal Gender and Society and former president of Sociologists for Women in Society. Her research interests include gender inequality and families; feminist activism, and public sociology. More information is available on her website www.barbararisman.com/.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 16 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Risman uses her gender structure theory to tackle the question about whether today’s young people, Millennials, are pushing forward the gender revolution or backing away from it...</itunes:subtitle>
      <itunes:summary>In Where the Millennials Will Take Us: A New Generation Wrestles with the Gender Structure (Oxford University Press 2018), Barbara J. Risman uses her gender structure theory to tackle the question about whether today’s young people, Millennials, are pushing forward the gender revolution or backing away from it. In the first part of the book, Risman revises her theoretical argument to differentiate more clearly between culture and material aspects of each level of gender as a social structure. She then uses previous research to explain that today’s young people spend years in a new life stage where they are emerging as adults. The new research presented here offers a typology of how today’s young people wrestle with gender during the years of emerging adulthood. How do they experience gender at the individual level? What are the expectations they face because of their sex? What are their ideological beliefs and organizational constraints based on their gender category? Risman suggests there is great variety within this generation. She identifies four strategies used by young people: true believers in gender difference, innovators who want to push boundaries in feminist directions, straddlers who are simply confused, and rebels who sometimes identify as genderqueer and reject gender categories altogether. The final chapter offers a utopian vision that would ease the struggles of all these groups, a fourth wave of feminism that rejects the gender structure itself. Risman envisions a world where the sex ascribed at birth matters has few consequences beyond reproduction.
In this interview, Dr. Risman and I discuss how gender is more than an identity, but a way of shaping and legitimating inequality. We also discuss her methods and data, the four categories of classifying participants’ gender beliefs and behaviours, and how to move forward with feminist change. This book makes a meaningful contribution to not only the literature on gender as a social structure but also the literature on emerging adulthood. I recommend this book for students, professors, and anyone else interested in gender, emerging adulthood, feminism, and inequality
Dr. Barbara J. Risman (@bjrisman) is a Distinguished Professor in the Department of Sociology at the University of Illinois-Chicago. She is editor-in-chief of the journal Gender and Society and former president of Sociologists for Women in Society. Her research interests include gender inequality and families; feminist activism, and public sociology. More information is available on her website www.barbararisman.com/.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0199324395/?tag=newbooinhis-20"><em>Where the Millennials Will Take Us: A New Generation Wrestles with the Gender Structure</em></a> (Oxford University Press 2018), <a href="http://www.barbararisman.com/">Barbara J. Risman</a> uses her gender structure theory to tackle the question about whether today’s young people, Millennials, are pushing forward the gender revolution or backing away from it. In the first part of the book, Risman revises her theoretical argument to differentiate more clearly between culture and material aspects of each level of gender as a social structure. She then uses previous research to explain that today’s young people spend years in a new life stage where they are emerging as adults. The new research presented here offers a typology of how today’s young people wrestle with gender during the years of emerging adulthood. How do they experience gender at the individual level? What are the expectations they face because of their sex? What are their ideological beliefs and organizational constraints based on their gender category? Risman suggests there is great variety within this generation. She identifies four strategies used by young people: true believers in gender difference, innovators who want to push boundaries in feminist directions, straddlers who are simply confused, and rebels who sometimes identify as genderqueer and reject gender categories altogether. The final chapter offers a utopian vision that would ease the struggles of all these groups, a fourth wave of feminism that rejects the gender structure itself. Risman envisions a world where the sex ascribed at birth matters has few consequences beyond reproduction.</p><p>In this interview, Dr. Risman and I discuss how gender is more than an identity, but a way of shaping and legitimating inequality. We also discuss her methods and data, the four categories of classifying participants’ gender beliefs and behaviours, and how to move forward with feminist change. This book makes a meaningful contribution to not only the literature on gender as a social structure but also the literature on emerging adulthood. I recommend this book for students, professors, and anyone else interested in gender, emerging adulthood, feminism, and inequality</p><p>Dr. Barbara J. Risman (<a href="https://twitter.com/bjrisman">@bjrisman</a>) is a Distinguished Professor in the Department of Sociology at the University of Illinois-Chicago. She is editor-in-chief of the journal Gender and Society and former president of Sociologists for Women in Society. Her research interests include gender inequality and families; feminist activism, and public sociology. More information is available on her website <a href="http://www.barbararisman.com/">www.barbararisman.com/</a>.</p><p><a href="https://www.coastal.edu/jacksoncenter/jacksonscholarprogram/alumni/krystinamillar/"><em>Krystina Millar</em></a><em> is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at </em><a href="https://twitter.com/KrystinaMillar"><em>@KrystinaMillar</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[48047a12-a5db-11ea-9c1a-9f5b4612d80b]]></guid>
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    <item>
      <title>Martina Cvajner, "Soviet Signoras: Personal and Collective Transformations in Eastern European Migration" (U Chicago, 2019)</title>
      <description>Jana Byars talks with Martina Cvajner, Assistant Professor of Sociology in the Department of Psychology and Cognitive Sciences at the University of Trento, about her new book, Soviet Signoras: Personal and Collective Transformations in Eastern European Migration (University of Chicago Press, 2019). This book focuses on a group of women who migrated from areas in the former Soviet Union to northern Italy, following them from the first days of their arrival and their early work as elderly home caregivers, as they build personal lives and networks, through the establishment of a meaningful community. Dr Cvajner spent almost two decades with the women she studies, developing friendships and long-term connections. This personal interest shines through in the book and in our talk. She has a genuine affection for her subjects and approaches them not just as research material, but as whole humans, with complex stories. As a review noted, “By zeroing in on these elements of personal identity, she reveals previously unexplored sides of the social psychology of migration, colouring our contemporary discussion with complex shades of humanity. ”Our discussion discusses the importance of sexuality, the relationship between gender and migration, and explores the benefits of long-term ethnographic research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cvajner focuses on a group of women who migrated from areas in the former Soviet Union to northern Italy...</itunes:subtitle>
      <itunes:summary>Jana Byars talks with Martina Cvajner, Assistant Professor of Sociology in the Department of Psychology and Cognitive Sciences at the University of Trento, about her new book, Soviet Signoras: Personal and Collective Transformations in Eastern European Migration (University of Chicago Press, 2019). This book focuses on a group of women who migrated from areas in the former Soviet Union to northern Italy, following them from the first days of their arrival and their early work as elderly home caregivers, as they build personal lives and networks, through the establishment of a meaningful community. Dr Cvajner spent almost two decades with the women she studies, developing friendships and long-term connections. This personal interest shines through in the book and in our talk. She has a genuine affection for her subjects and approaches them not just as research material, but as whole humans, with complex stories. As a review noted, “By zeroing in on these elements of personal identity, she reveals previously unexplored sides of the social psychology of migration, colouring our contemporary discussion with complex shades of humanity. ”Our discussion discusses the importance of sexuality, the relationship between gender and migration, and explores the benefits of long-term ethnographic research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jana Byars talks with <a href="http://unitn.academia.edu/MartinaCvajner">Martina Cvajner</a>, Assistant Professor of Sociology in the Department of Psychology and Cognitive Sciences at the University of Trento, about her new book, <a href="https://www.amazon.com/dp/022666239X/?tag=newbooinhis-20"><em>Soviet Signoras: Personal and Collective Transformations in Eastern European Migration</em></a> (University of Chicago Press, 2019). This book focuses on a group of women who migrated from areas in the former Soviet Union to northern Italy, following them from the first days of their arrival and their early work as elderly home caregivers, as they build personal lives and networks, through the establishment of a meaningful community. Dr Cvajner spent almost two decades with the women she studies, developing friendships and long-term connections. This personal interest shines through in the book and in our talk. She has a genuine affection for her subjects and approaches them not just as research material, but as whole humans, with complex stories. As a review noted, “By zeroing in on these elements of personal identity, she reveals previously unexplored sides of the social psychology of migration, colouring our contemporary discussion with complex shades of humanity. ”Our discussion discusses the importance of sexuality, the relationship between gender and migration, and explores the benefits of long-term ethnographic research.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3018</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b14401aa-a1df-11ea-8706-abc167a769be]]></guid>
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    <item>
      <title>A Very Square Peg: A Podcast Series about Polymath Robert Eisler. Episode 1: Man into Wolf</title>
      <description>In this episode, we discuss how I discovered Robert Eisler’s Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy and unpack the book’s argument that modern humans are descended from primates who imitated the hunting practices and pack hierarchies of wolves during the scarcity of the ice age. We also hear from a crime novelist and a sociologist who were inspired by Man into Wolf in their own work and examine Eisler’s take on evolution. This episode contains brief descriptions of sexual violence.
Voice of Robert Eisler: Logan Crum.
Additional voices: Julie Ciotola and Logan Marshall.
Editing and engineering: Logan Marshall.
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and his Israeli Orchestra.
Guests: David Dawson, H.C. Greisman, Marcello de Martino, Kristy Montee, Myrna Sheldon, Kristen Tobey, Steven Wasserstrom.
Funding provided by Ohio University Humanities Research Fund and Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.
Bibliography and further reading:
Eisler, Robert. Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy. Santa Barbara, CA: Ross-Erickson, Inc. Publishers, 1978 [1951].
Greisman, H. C. “Social Structure, Psychoanalysis, and Collective Aggression.” History of European Ideas Vol. 2, No. 1 (1981), pp. 35-48.
I Was a Teenage Werewolf. Dir, Gene Fowler, Jr. 1957.
Parrish, P. J. Island of Bones (Louis Kincaid Mysteries). Traverse City, MI: Our Noir Press, 2018 [2006].
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio,edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Eisler argues that modern humans are descended from primates who imitated the hunting practices and pack hierarchies of wolves during the scarcity of the ice age...</itunes:subtitle>
      <itunes:summary>In this episode, we discuss how I discovered Robert Eisler’s Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy and unpack the book’s argument that modern humans are descended from primates who imitated the hunting practices and pack hierarchies of wolves during the scarcity of the ice age. We also hear from a crime novelist and a sociologist who were inspired by Man into Wolf in their own work and examine Eisler’s take on evolution. This episode contains brief descriptions of sexual violence.
Voice of Robert Eisler: Logan Crum.
Additional voices: Julie Ciotola and Logan Marshall.
Editing and engineering: Logan Marshall.
Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and his Israeli Orchestra.
Guests: David Dawson, H.C. Greisman, Marcello de Martino, Kristy Montee, Myrna Sheldon, Kristen Tobey, Steven Wasserstrom.
Funding provided by Ohio University Humanities Research Fund and Ohio University Honors Tutorial College Internship Program.
Special thanks to the Warburg Institute.
Bibliography and further reading:
Eisler, Robert. Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy. Santa Barbara, CA: Ross-Erickson, Inc. Publishers, 1978 [1951].
Greisman, H. C. “Social Structure, Psychoanalysis, and Collective Aggression.” History of European Ideas Vol. 2, No. 1 (1981), pp. 35-48.
I Was a Teenage Werewolf. Dir, Gene Fowler, Jr. 1957.
Parrish, P. J. Island of Bones (Louis Kincaid Mysteries). Traverse City, MI: Our Noir Press, 2018 [2006].
Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio,edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, we discuss how I discovered <a href="https://en.wikipedia.org/wiki/Robert_Eisler">Robert Eisler</a>’s <a href="https://en.wikipedia.org/wiki/Man_into_Wolf"><em>Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy</em></a> and unpack the book’s argument that modern humans are descended from primates who imitated the hunting practices and pack hierarchies of wolves during the scarcity of the ice age. We also hear from a crime novelist and a sociologist who were inspired by <em>Man into Wolf </em>in their own work and examine Eisler’s take on evolution. This episode contains brief descriptions of sexual violence.</p><p>Voice of Robert Eisler: Logan Crum.</p><p>Additional voices: Julie Ciotola and Logan Marshall.</p><p>Editing and engineering: Logan Marshall.</p><p>Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and his Israeli Orchestra.</p><p>Guests: David Dawson, H.C. Greisman, Marcello de Martino, Kristy Montee, Myrna Sheldon, Kristen Tobey, Steven Wasserstrom.</p><p>Funding provided by Ohio University Humanities Research Fund and Ohio University Honors Tutorial College Internship Program.</p><p>Special thanks to the Warburg Institute.</p><p><strong>Bibliography and further reading:</strong></p><p>Eisler, Robert. <em>Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy. </em>Santa Barbara, CA: Ross-Erickson, Inc. Publishers, 1978 [1951].</p><p>Greisman, H. C. “Social Structure, Psychoanalysis, and Collective Aggression.” <em>History of European Ideas</em> Vol. 2, No. 1 (1981), pp. 35-48.</p><p><em>I Was a Teenage Werewolf. </em>Dir, Gene Fowler, Jr. 1957.</p><p>Parrish, P. J. <em>Island of Bones</em> (Louis Kincaid Mysteries). Traverse City, MI: Our Noir Press, 2018 [2006].</p><p><em>Associate Professor </em><a href="https://www.ohio.edu/cas/collinb1"><em>Brian Collins</em></a><em> is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio,edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2995</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Stratton Hawley, “Krishna's Playground: Vrindavan in the 21st Century” (Oxford UP, 2020)</title>
      <description>John Stratton Hawley's new book Krishna's Playground: Vrindavan in the 21st Century (Oxford University Press, 2020) is about a deeply beloved place-many call it the spiritual capital of India. Located at a dramatic bend in the River Yamuna, a hundred miles from the center of Delhi, Vrindavan is the spot where the god Krishna is believed to have spent his childhood and youth. For Hindus it has always stood for youth writ large-a realm of love and beauty that enables one to retreat from the weight and harshness of world. Now, though, the world is gobbling up Vrindavan. Delhi's megalopolitan sprawl inches closer day by day-half the town is a vast real-estate development-and the waters of the Yamuna are too polluted to drink or even bathe in. Temples now style themselves as theme parks, and the world's tallest religious building is under construction in Krishna's pastoral paradise. What happens when the Anthropocene Age makes everything virtual? What happens when heaven gets plowed under? Like our age as a whole, Vrindavan throbs with feisty energy, but is it the religious canary in our collective coal mine?
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> What happens when the Anthropocene Age makes everything virtual? What happens when heaven gets plowed under?</itunes:subtitle>
      <itunes:summary>John Stratton Hawley's new book Krishna's Playground: Vrindavan in the 21st Century (Oxford University Press, 2020) is about a deeply beloved place-many call it the spiritual capital of India. Located at a dramatic bend in the River Yamuna, a hundred miles from the center of Delhi, Vrindavan is the spot where the god Krishna is believed to have spent his childhood and youth. For Hindus it has always stood for youth writ large-a realm of love and beauty that enables one to retreat from the weight and harshness of world. Now, though, the world is gobbling up Vrindavan. Delhi's megalopolitan sprawl inches closer day by day-half the town is a vast real-estate development-and the waters of the Yamuna are too polluted to drink or even bathe in. Temples now style themselves as theme parks, and the world's tallest religious building is under construction in Krishna's pastoral paradise. What happens when the Anthropocene Age makes everything virtual? What happens when heaven gets plowed under? Like our age as a whole, Vrindavan throbs with feisty energy, but is it the religious canary in our collective coal mine?
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://religion.columbia.edu/content/john-stratton-hawley">John Stratton Hawley</a>'s new book <a href="https://www.amazon.com/dp/0190123982/?tag=newbooinhis-20"><em>Krishna's Playground: Vrindavan in the 21st Century</em></a> (Oxford University Press, 2020) is about a deeply beloved place-many call it the spiritual capital of India. Located at a dramatic bend in the River Yamuna, a hundred miles from the center of Delhi, Vrindavan is the spot where the god Krishna is believed to have spent his childhood and youth. For Hindus it has always stood for youth writ large-a realm of love and beauty that enables one to retreat from the weight and harshness of world. Now, though, the world is gobbling up Vrindavan. Delhi's megalopolitan sprawl inches closer day by day-half the town is a vast real-estate development-and the waters of the Yamuna are too polluted to drink or even bathe in. Temples now style themselves as theme parks, and the world's tallest religious building is under construction in Krishna's pastoral paradise. What happens when the Anthropocene Age makes everything virtual? What happens when heaven gets plowed under? Like our age as a whole, Vrindavan throbs with feisty energy, but is it the religious canary in our collective coal mine?</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/scholarship"><em>rajbalkaran.com/scholarship.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3235</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kathryn M. De Luna, "Collecting Food, Collecting People: Subsistence and Society in Central Africa" (Yale UP, 2016)</title>
      <description>In Collecting Food, Collecting People: Subsistence and Society in Central Africa (Yale University Press, 2016), Kathryn M. De Luna documents the evolving meanings borne in the collection of wild foods for an agricultural people in south central Africa around the turn of the first millennium. It is a history of everyday life that bears great insight into how people adapt meaning from different aspects of life to create new forms of social organization. Specifically, her study helps explain how expertise in hunting and gathering became a basis for social status in a decentralized society. In doing so, her study upends long-standing Enlightenment notions about the evolutionary role of agricultural surplus as a driver of social complexity. De Luna is the Provost’s Distinguished Associate Professor at Georgetown University.
Paul Bjerk is an associate professor of African History at Texas Tech University, and the author of Building a Peaceful Nation: Julius Nyerere and the Establishment of Sovereignty in Tanzania, 1960-1964 (Rochester University Press, 2015)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>De Luna documents the evolving meanings borne in the collection of wild foods for an agricultural people in south central Africa around the turn of the first millennium....</itunes:subtitle>
      <itunes:summary>In Collecting Food, Collecting People: Subsistence and Society in Central Africa (Yale University Press, 2016), Kathryn M. De Luna documents the evolving meanings borne in the collection of wild foods for an agricultural people in south central Africa around the turn of the first millennium. It is a history of everyday life that bears great insight into how people adapt meaning from different aspects of life to create new forms of social organization. Specifically, her study helps explain how expertise in hunting and gathering became a basis for social status in a decentralized society. In doing so, her study upends long-standing Enlightenment notions about the evolutionary role of agricultural surplus as a driver of social complexity. De Luna is the Provost’s Distinguished Associate Professor at Georgetown University.
Paul Bjerk is an associate professor of African History at Texas Tech University, and the author of Building a Peaceful Nation: Julius Nyerere and the Establishment of Sovereignty in Tanzania, 1960-1964 (Rochester University Press, 2015)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0300218532/?tag=newbooinhis-20"><em>Collecting Food, Collecting People: Subsistence and Society in Central Africa</em></a> (Yale University Press, 2016), <a href="https://gufaculty360.georgetown.edu/s/contact/00336000014TYQYAA4/kathryn-de-luna">Kathryn M. De Luna</a> documents the evolving meanings borne in the collection of wild foods for an agricultural people in south central Africa around the turn of the first millennium. It is a history of everyday life that bears great insight into how people adapt meaning from different aspects of life to create new forms of social organization. Specifically, her study helps explain how expertise in hunting and gathering became a basis for social status in a decentralized society. In doing so, her study upends long-standing Enlightenment notions about the evolutionary role of agricultural surplus as a driver of social complexity. De Luna is the Provost’s Distinguished Associate Professor at Georgetown University.</p><p><em>Paul Bjerk is an associate professor of African History at Texas Tech University, and the author of Building a Peaceful Nation: Julius Nyerere and the Establishment of Sovereignty in Tanzania, 1960-1964 (Rochester University Press, 2015)</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4097</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a75b262e-9dec-11ea-ab07-b7870cae011e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4864423212.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sam Han, "(Inter)Facing Death: Life in Global Uncertainty" (Routledge, 2020)</title>
      <description>In modern times, death is understood to have undergone a transformation not unlike religion. Whereas in the past it was out in the open, it now resides mostly in specialized spaces of sequestration—funeral homes, hospitals and other medical facilities. A mainstay in so-called traditional societies in the form of ritual practices, death was usually messy but meaningful, with the questions of what happens to the dead or where they go lying at the heart of traditional culture and religion. In modernity, however, we are said to have effectively sanitized it, embalmed it and packaged it—but it seems that death is back. In the current era marked by economic, political and social uncertainty, we see it on television, on the Internet; we see it almost everywhere.
In his new book, (Inter)Facing Death: Life in Global Uncertainty (Routledge, 2020), Sam Han analyzes the nexus of death and digital culture in the contemporary moment in the context of recent developments in social, cultural and political theory. It argues that death today can be thought of as "interfaced," that is mediated and expressed, in various aspects of contemporary life rather than put to the side or overcome, as many narratives of modernity have suggested. Employing concepts from anthropology, sociology, media studies and communications, (Inter)Facing Death examines diverse phenomena where death and digital culture meet, including art, online suicide pacts, the mourning of celebrity deaths, terrorist beheadings and selfies. Providing new lines of thinking about one of the oldest questions facing the human and social sciences, this book will appeal to scholars and students of social and political theory, anthropology, sociology and cultural and media studies with interests in death.
Matt Coward-Gibbs is an Associate Lecturer and PhD student in Sociology at the University of York. He is the editor of the forthcoming collection Death, Culture and Leisure: Playing Dead (Emerald, 2020). You can find his university page here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Han analyzes the nexus of death and digital culture in the contemporary moment in the context of recent developments in social, cultural and political theory....</itunes:subtitle>
      <itunes:summary>In modern times, death is understood to have undergone a transformation not unlike religion. Whereas in the past it was out in the open, it now resides mostly in specialized spaces of sequestration—funeral homes, hospitals and other medical facilities. A mainstay in so-called traditional societies in the form of ritual practices, death was usually messy but meaningful, with the questions of what happens to the dead or where they go lying at the heart of traditional culture and religion. In modernity, however, we are said to have effectively sanitized it, embalmed it and packaged it—but it seems that death is back. In the current era marked by economic, political and social uncertainty, we see it on television, on the Internet; we see it almost everywhere.
In his new book, (Inter)Facing Death: Life in Global Uncertainty (Routledge, 2020), Sam Han analyzes the nexus of death and digital culture in the contemporary moment in the context of recent developments in social, cultural and political theory. It argues that death today can be thought of as "interfaced," that is mediated and expressed, in various aspects of contemporary life rather than put to the side or overcome, as many narratives of modernity have suggested. Employing concepts from anthropology, sociology, media studies and communications, (Inter)Facing Death examines diverse phenomena where death and digital culture meet, including art, online suicide pacts, the mourning of celebrity deaths, terrorist beheadings and selfies. Providing new lines of thinking about one of the oldest questions facing the human and social sciences, this book will appeal to scholars and students of social and political theory, anthropology, sociology and cultural and media studies with interests in death.
Matt Coward-Gibbs is an Associate Lecturer and PhD student in Sociology at the University of York. He is the editor of the forthcoming collection Death, Culture and Leisure: Playing Dead (Emerald, 2020). You can find his university page here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In modern times, death is understood to have undergone a transformation not unlike religion. Whereas in the past it was out in the open, it now resides mostly in specialized spaces of sequestration—funeral homes, hospitals and other medical facilities. A mainstay in so-called traditional societies in the form of ritual practices, death was usually messy but meaningful, with the questions of what happens to the dead or where they go lying at the heart of traditional culture and religion. In modernity, however, we are said to have effectively sanitized it, embalmed it and packaged it—but it seems that death is back. In the current era marked by economic, political and social uncertainty, we see it on television, on the Internet; we see it almost everywhere.</p><p>In his new book, <a href="https://www.amazon.com/dp/1138214108/?tag=newbooinhis-20"><em>(Inter)Facing Death: Life in Global Uncertainty</em></a> (Routledge, 2020), <a href="http://sam-han.org/">Sam Han</a> analyzes the nexus of death and digital culture in the contemporary moment in the context of recent developments in social, cultural and political theory. It argues that death today can be thought of as "interfaced," that is mediated and expressed, in various aspects of contemporary life rather than put to the side or overcome, as many narratives of modernity have suggested. Employing concepts from anthropology, sociology, media studies and communications, <em>(Inter)Facing Death</em> examines diverse phenomena where death and digital culture meet, including art, online suicide pacts, the mourning of celebrity deaths, terrorist beheadings and selfies. Providing new lines of thinking about one of the oldest questions facing the human and social sciences, this book will appeal to scholars and students of social and political theory, anthropology, sociology and cultural and media studies with interests in death.</p><p><em>Matt Coward-Gibbs is an Associate Lecturer and PhD student in Sociology at the University of York. He is the editor of the forthcoming collection Death, Culture and Leisure: Playing Dead (Emerald, 2020). You can find his university page </em><a href="https://www.york.ac.uk/sociology/our-staff/academic/matt-coward-gibbs/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2969</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[883ab878-9de1-11ea-9d74-77d550f649c3]]></guid>
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    </item>
    <item>
      <title>James C. Scott, "Against the Grain: A Deep History of the Earliest States" (Yale UP, 2017)</title>
      <description>We are schooled to believe that states formed more or less synchronously with settlement and agriculture. In Against the Grain: A Deep History of the Earliest States (Yale University Press, 2017), James C. Scott asks us to question this belief. The evidence, he says, is simply not on the side of states. Stratified, taxing, walled towns did not inevitably appear in the wake of crop domestication and sedentary settlement. Only around 3100 BCE, some four millennia after the earliest farming and settling down, did they begin making their presence felt. What happened in these four millennia is the subject of this book: a deep history by “a card-carrying political scientist and an anthropologist and environmentalist by courtesy”, which aims to put the earliest states in their place.
James Scott joins us for the fourth episode of New Books in Interpretive Political and Social Science to talk about state fragility and state persistence from Mesopotamia to Southeast Asia, the politics of cereal crops, domestication and reproduction, why it was once good to be a barbarian, the art of provocation, the views of critics, and, human and animal species relations and zoonoses in our epidemiological past and pandemic present.
To download or stream episodes in this series please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. He co-hosts the New Books in Southeast Asian Studies channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We are schooled to believe that states formed more or less synchronously with settlement and agriculture. Scott asks us to question this belief. </itunes:subtitle>
      <itunes:summary>We are schooled to believe that states formed more or less synchronously with settlement and agriculture. In Against the Grain: A Deep History of the Earliest States (Yale University Press, 2017), James C. Scott asks us to question this belief. The evidence, he says, is simply not on the side of states. Stratified, taxing, walled towns did not inevitably appear in the wake of crop domestication and sedentary settlement. Only around 3100 BCE, some four millennia after the earliest farming and settling down, did they begin making their presence felt. What happened in these four millennia is the subject of this book: a deep history by “a card-carrying political scientist and an anthropologist and environmentalist by courtesy”, which aims to put the earliest states in their place.
James Scott joins us for the fourth episode of New Books in Interpretive Political and Social Science to talk about state fragility and state persistence from Mesopotamia to Southeast Asia, the politics of cereal crops, domestication and reproduction, why it was once good to be a barbarian, the art of provocation, the views of critics, and, human and animal species relations and zoonoses in our epidemiological past and pandemic present.
To download or stream episodes in this series please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. He co-hosts the New Books in Southeast Asian Studies channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are schooled to believe that states formed more or less synchronously with settlement and agriculture. In <a href="https://www.amazon.com/dp/0300182910/?tag=newbooinhis-20"><em>Against the Grain: A Deep History of the Earliest States</em></a> (Yale University Press, 2017), <a href="https://politicalscience.yale.edu/people/james-scott">James C. Scott</a> asks us to question this belief. The evidence, he says, is simply not on the side of states. Stratified, taxing, walled towns did not inevitably appear in the wake of crop domestication and sedentary settlement. Only around 3100 BCE, some four millennia after the earliest farming and settling down, did they begin making their presence felt. What happened in these four millennia is the subject of this book: a deep history by “a card-carrying political scientist and an anthropologist and environmentalist by courtesy”, which aims to put the earliest states in their place.</p><p>James Scott joins us for the fourth episode of <a href="https://newbooksnetwork.com/category/interpretive-political-and-social-science/">New Books in Interpretive Political and Social Science</a> to talk about state fragility and state persistence from Mesopotamia to Southeast Asia, the politics of cereal crops, domestication and reproduction, why it was once good to be a barbarian, the art of provocation, the views of critics, and, human and animal species relations and zoonoses in our epidemiological past and pandemic present.</p><p><strong>To download or stream episodes in this series</strong> please subscribe to our host channel: <a href="https://newbooksnetwork.com/category/politics-society/political-science/">New Books in Political Science</a>.</p><p><a href="https://researchers.anu.edu.au/researchers/cheesman-nw"><em>Nick Cheesman</em></a><em> is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group. He co-hosts the </em><a href="https://newbooksnetwork.com/category/southeast-asian-studies/"><em>New Books in Southeast Asian Studies</em></a><em> channel.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3178</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Michele Wakin, "Hobo Jungle: A Homeless Community in Paradise" (Lynne Rienner, 2020)</title>
      <description>Michele Wakin’s new book Hobo Jungle: A Homeless Community in Paradise (Lynne Rienner Publishers, 2020) is an up-close exploration of the evolution that has taken place with unsheltered homelessness. She provided an evocative portrait of a jungle encampment that has endured since the Great Depression in one of the wealthiest cities located on California’s south coast.
The realities of homelessness are quite complex. For decades unhoused populations have lived in camps or other makeshift settings, even when shelters are available. Is this a chosen act of resistance? Is it an act of self-preservation? Or do homeless people live on the streets (and in the “Jungle”) because they are too addicted, too mentally ill, or too criminal to live by the rules and regulations of a shelter?
Michele Wakin, Ph.D. is professor of sociology at Bridgewater State University. She is the author of Otherwise Homeless: Vehicle Living and the Culture of Homelessness.
Michael O. Johnston, Ph.D. is Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it is presented in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wakin offers an up-close exploration of the evolution that has taken place with unsheltered homelessness....</itunes:subtitle>
      <itunes:summary>Michele Wakin’s new book Hobo Jungle: A Homeless Community in Paradise (Lynne Rienner Publishers, 2020) is an up-close exploration of the evolution that has taken place with unsheltered homelessness. She provided an evocative portrait of a jungle encampment that has endured since the Great Depression in one of the wealthiest cities located on California’s south coast.
The realities of homelessness are quite complex. For decades unhoused populations have lived in camps or other makeshift settings, even when shelters are available. Is this a chosen act of resistance? Is it an act of self-preservation? Or do homeless people live on the streets (and in the “Jungle”) because they are too addicted, too mentally ill, or too criminal to live by the rules and regulations of a shelter?
Michele Wakin, Ph.D. is professor of sociology at Bridgewater State University. She is the author of Otherwise Homeless: Vehicle Living and the Culture of Homelessness.
Michael O. Johnston, Ph.D. is Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it is presented in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.bridgew.edu/department/sociology/dr-michele-wakin">Michele Wakin’s</a> new book <a href="https://www.amazon.com/dp/162637872X/?tag=newbooinhis-20"><em>Hobo Jungle: A Homeless Community in Paradise</em></a> (Lynne Rienner Publishers, 2020) is an up-close exploration of the evolution that has taken place with unsheltered homelessness. She provided an evocative portrait of a jungle encampment that has endured since the Great Depression in one of the wealthiest cities located on California’s south coast.</p><p>The realities of homelessness are quite complex. For decades unhoused populations have lived in camps or other makeshift settings, even when shelters are available. Is this a chosen act of resistance? Is it an act of self-preservation? Or do homeless people live on the streets (and in the “Jungle”) because they are too addicted, too mentally ill, or too criminal to live by the rules and regulations of a shelter?</p><p>Michele Wakin, Ph.D. is professor of sociology at Bridgewater State University. She is the author of <em>Otherwise Homeless: Vehicle Living and the Culture of Homelessness</em>.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/">Michael O. Johnston, Ph.D<em>. </em></a><em>is Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it is presented in everyday social interactions. You can find more about him on his </em><a href="mailto:website">website</a><em>, follow him on Twitter </em><a href="https://twitter.com/professorjohnst">@ProfessorJohnst</a><em> or email him at </em><a href="mailto:johnstonmo@wmpenn.edu">johnstonmo@wmpenn.edu</a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2918</itunes:duration>
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    <item>
      <title>Brian Greene, "Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe" (Random House, 2020)</title>
      <description>Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020)
Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.
John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at john.weston@aalto.fi and @johnwphd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Greene offers the the reader a theory of everything...</itunes:subtitle>
      <itunes:summary>Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020)
Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.
John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at john.weston@aalto.fi and @johnwphd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.briangreene.org/">Brian Greene</a> is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the <a href="https://www.worldsciencefestival.com/">World Science Festival</a>. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book <a href="https://www.amazon.com/dp/0593171721/?tag=newbooinhis-20"><em>Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe</em></a> (Random House, 2020)</p><p><em>Until the End of Time</em> gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced.</p><p><a href="https://www.aalto.fi/en/people/john-weston"><em>John Weston</em></a><em> is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at </em><a href="mailto:john.weston@aalto.fi"><em>john.weston@aalto.fi</em></a><em> and </em><a href="https://twitter.com/johnwphd"><em>@johnwphd</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>7237</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexander L. Fattal, "Guerrilla Marketing: Counterinsurgency and Capitalism in Colombia" (U Chicago Press, 2018)</title>
      <description>Guerrilla Marketing: Counterinsurgency and Capitalism in Colombia (University of Chicago Press, 2019) investigates the Colombian government’s campaign to turn Marxist guerrilla fighters in the FARC into consumer citizens. In this ethnography, Alexander L. Fattal explores the ways marketing became a tactic of counterinsurgency as a means of a humanitarian intervention, which has proven stunning and illusory. The work draws on archival research and extensive fieldwork with Colombian Ministry of Defense, former rebels, political exiles, and peace negotiators in Colombia, Sweden, and Cuba. Alex. Fattal is assistant professor in the Department of Communication Studies at the University of California at San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fattal investigates the Colombian government’s campaign to turn Marxist guerrilla fighters in the FARC into consumer citizens...</itunes:subtitle>
      <itunes:summary>Guerrilla Marketing: Counterinsurgency and Capitalism in Colombia (University of Chicago Press, 2019) investigates the Colombian government’s campaign to turn Marxist guerrilla fighters in the FARC into consumer citizens. In this ethnography, Alexander L. Fattal explores the ways marketing became a tactic of counterinsurgency as a means of a humanitarian intervention, which has proven stunning and illusory. The work draws on archival research and extensive fieldwork with Colombian Ministry of Defense, former rebels, political exiles, and peace negotiators in Colombia, Sweden, and Cuba. Alex. Fattal is assistant professor in the Department of Communication Studies at the University of California at San Diego.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/022659064X/?tag=newbooinhis-20"><em>Guerrilla Marketing: Counterinsurgency and Capitalism in Colombia </em></a>(University of Chicago Press, 2019) investigates the Colombian government’s campaign to turn Marxist guerrilla fighters in the FARC into consumer citizens. In this ethnography, <a href="https://www.alexfattal.net/">Alexander L. Fattal</a> explores the ways marketing became a tactic of counterinsurgency as a means of a humanitarian intervention, which has proven stunning and illusory. The work draws on archival research and extensive fieldwork with Colombian Ministry of Defense, former rebels, political exiles, and peace negotiators in Colombia, Sweden, and Cuba. Alex. Fattal is assistant professor in the Department of Communication Studies at the University of California at San Diego.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3406</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4f21bb9e-9b9e-11ea-8844-3716e018acd9]]></guid>
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    <item>
      <title>Govind Gopakumar, "Installing Automobility: Emerging Politics of Mobility and Streets in Indian Cities" (MIT Press, 2020)</title>
      <description>Automobiles and their associated infrastructures, deeply embedded in Western cities, have become a rapidly growing presence in the mega-cities of the Global South. Streets, once crowded with pedestrians, pushcarts, vendors, and bicyclists, are now choked with motor vehicles, many of them private automobiles. In Installing Automobility: Emerging Politics of Mobility and Streets in Indian Cities (MIT Press, 2020), Govind Gopakumar examines this shift, analyzing the phenomenon of automobility in Bengaluru (formerly known as Bangalore), a rapidly growing city of about ten million people in southern India. He finds that the advent of automobility in Bengaluru has privileged the mobility needs of the elite while marginalizing those of the rest of the population.
Gopakumar connects Bengaluru's burgeoning automobility to the city's history and to the spatial, technological, and social interventions of a variety of urban actors. Automobility becomes a juggernaut, threatening to reorder the city to enhance automotive travel. He discusses the evolution of congestion and urban change in Bengaluru; the “regimes of congestion” that emerge to address the issue; an “infrastructurescape” that shapes the mobile behavior of all residents but is largely governed by the privileged; and the enfranchisement of an “automotive citizenship” (and the disenfranchisement of non-automobile-using publics). Gopakumar also finds that automobility in Bengaluru faces ongoing challenges from such diverse sources as waste flows, popular religiosity, and political leadership. These challenges, however, introduce messiness without upsetting automobility. He therefore calls for efforts to displace automobility that are grounded in reordering the mobility regime, relandscaping the city and its infrastructures, and reclaiming streets for other uses.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Automobiles and their associated infrastructures, deeply embedded in Western cities, have become a rapidly growing presence in the mega-cities of the Global South...</itunes:subtitle>
      <itunes:summary>Automobiles and their associated infrastructures, deeply embedded in Western cities, have become a rapidly growing presence in the mega-cities of the Global South. Streets, once crowded with pedestrians, pushcarts, vendors, and bicyclists, are now choked with motor vehicles, many of them private automobiles. In Installing Automobility: Emerging Politics of Mobility and Streets in Indian Cities (MIT Press, 2020), Govind Gopakumar examines this shift, analyzing the phenomenon of automobility in Bengaluru (formerly known as Bangalore), a rapidly growing city of about ten million people in southern India. He finds that the advent of automobility in Bengaluru has privileged the mobility needs of the elite while marginalizing those of the rest of the population.
Gopakumar connects Bengaluru's burgeoning automobility to the city's history and to the spatial, technological, and social interventions of a variety of urban actors. Automobility becomes a juggernaut, threatening to reorder the city to enhance automotive travel. He discusses the evolution of congestion and urban change in Bengaluru; the “regimes of congestion” that emerge to address the issue; an “infrastructurescape” that shapes the mobile behavior of all residents but is largely governed by the privileged; and the enfranchisement of an “automotive citizenship” (and the disenfranchisement of non-automobile-using publics). Gopakumar also finds that automobility in Bengaluru faces ongoing challenges from such diverse sources as waste flows, popular religiosity, and political leadership. These challenges, however, introduce messiness without upsetting automobility. He therefore calls for efforts to displace automobility that are grounded in reordering the mobility regime, relandscaping the city and its infrastructures, and reclaiming streets for other uses.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Automobiles and their associated infrastructures, deeply embedded in Western cities, have become a rapidly growing presence in the mega-cities of the Global South. Streets, once crowded with pedestrians, pushcarts, vendors, and bicyclists, are now choked with motor vehicles, many of them private automobiles. In <a href="https://www.amazon.com/dp/0262538911/?tag=newbooinhis-20"><em>Installing Automobility: Emerging Politics of Mobility and Streets in Indian Cities</em></a> (MIT Press, 2020), <a href="https://www.concordia.ca/faculty/govind-gopakumar.html">Govind Gopakumar</a> examines this shift, analyzing the phenomenon of automobility in Bengaluru (formerly known as Bangalore), a rapidly growing city of about ten million people in southern India. He finds that the advent of automobility in Bengaluru has privileged the mobility needs of the elite while marginalizing those of the rest of the population.</p><p>Gopakumar connects Bengaluru's burgeoning automobility to the city's history and to the spatial, technological, and social interventions of a variety of urban actors. Automobility becomes a juggernaut, threatening to reorder the city to enhance automotive travel. He discusses the evolution of congestion and urban change in Bengaluru; the “regimes of congestion” that emerge to address the issue; an “infrastructurescape” that shapes the mobile behavior of all residents but is largely governed by the privileged; and the enfranchisement of an “automotive citizenship” (and the disenfranchisement of non-automobile-using publics). Gopakumar also finds that automobility in Bengaluru faces ongoing challenges from such diverse sources as waste flows, popular religiosity, and political leadership. These challenges, however, introduce messiness without upsetting automobility. He therefore calls for efforts to displace automobility that are grounded in reordering the mobility regime, relandscaping the city and its infrastructures, and reclaiming streets for other uses.</p><p><em>Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3238</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ashley Mears, "Very Important People: Status and Beauty in the Global Party Circuit" (Princeton UP, 2020) </title>
      <description>Ashley Mears’ new book Very Important People: Status and Beauty in the Global Party Circuit (Princeton University Press, 2020) provides readers with a closer look at the global party circuit. A lifestyle that offers million-dollar birthday parties, megayachts on the French Riviera, and $40,000 bottles of champagne. In today’s New Gilded Age, the world’s moneyed classes have taken conspicuous consumption to new extremes. In Very Important People, sociologist, author, and former fashion model Ashley Mears takes readers inside the exclusive global nightclub and party circuit—from New York City and the Hamptons to Miami and Saint-Tropez—to reveal the intricate economy of beauty, status, and money that lies behind these spectacular displays of wealth and leisure.
Mears spent eighteen months in this world of “models and bottles” to write this captivating, sometimes funny, sometimes heartbreaking narrative. She describes how clubs and restaurants pay promoters to recruit beautiful young women to their venues in order to attract men and get them to spend huge sums in the ritual of bottle service. These “girls” enhance the status of the men and enrich club owners, exchanging their bodily capital for as little as free drinks and a chance to party with men who are rich or aspire to be. Though they are priceless assets in the party circuit, these women are regarded as worthless as long-term relationship prospects, and their bodies are constantly assessed against men’s money.
A story of extreme gender inequality in a seductive world, Very Important People unveils troubling realities behind moneyed leisure in an age of record economic disparity.
Ashley Mears, Ph.D. is a Associate Professor of Sociology at Boston University.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it is presented in everyday life. You can learn more about his research by going to his website, following him on twitter @ProfessorJohnst, or emailing him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The global party circuit. . . lifestyle that offers million-dollar birthday parties, megayachts on the French Riviera, and $40,000 bottles of champagne....</itunes:subtitle>
      <itunes:summary>Ashley Mears’ new book Very Important People: Status and Beauty in the Global Party Circuit (Princeton University Press, 2020) provides readers with a closer look at the global party circuit. A lifestyle that offers million-dollar birthday parties, megayachts on the French Riviera, and $40,000 bottles of champagne. In today’s New Gilded Age, the world’s moneyed classes have taken conspicuous consumption to new extremes. In Very Important People, sociologist, author, and former fashion model Ashley Mears takes readers inside the exclusive global nightclub and party circuit—from New York City and the Hamptons to Miami and Saint-Tropez—to reveal the intricate economy of beauty, status, and money that lies behind these spectacular displays of wealth and leisure.
Mears spent eighteen months in this world of “models and bottles” to write this captivating, sometimes funny, sometimes heartbreaking narrative. She describes how clubs and restaurants pay promoters to recruit beautiful young women to their venues in order to attract men and get them to spend huge sums in the ritual of bottle service. These “girls” enhance the status of the men and enrich club owners, exchanging their bodily capital for as little as free drinks and a chance to party with men who are rich or aspire to be. Though they are priceless assets in the party circuit, these women are regarded as worthless as long-term relationship prospects, and their bodies are constantly assessed against men’s money.
A story of extreme gender inequality in a seductive world, Very Important People unveils troubling realities behind moneyed leisure in an age of record economic disparity.
Ashley Mears, Ph.D. is a Associate Professor of Sociology at Boston University.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it is presented in everyday life. You can learn more about his research by going to his website, following him on twitter @ProfessorJohnst, or emailing him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.bu.edu/sociology/faculty-staff/faculty/ashley-mears/">Ashley Mears</a>’ new book <a href="https://www.amazon.com/dp/0691168652/?tag=newbooinhis-20"><em>Very Important People: Status and Beauty in the Global Party Circuit</em></a> (Princeton University Press, 2020) provides readers with a closer look at the global party circuit. A lifestyle that offers million-dollar birthday parties, megayachts on the French Riviera, and $40,000 bottles of champagne. In today’s New Gilded Age, the world’s moneyed classes have taken conspicuous consumption to new extremes. In Very Important People, sociologist, author, and former fashion model Ashley Mears takes readers inside the exclusive global nightclub and party circuit—from New York City and the Hamptons to Miami and Saint-Tropez—to reveal the intricate economy of beauty, status, and money that lies behind these spectacular displays of wealth and leisure.</p><p>Mears spent eighteen months in this world of “models and bottles” to write this captivating, sometimes funny, sometimes heartbreaking narrative. She describes how clubs and restaurants pay promoters to recruit beautiful young women to their venues in order to attract men and get them to spend huge sums in the ritual of bottle service. These “girls” enhance the status of the men and enrich club owners, exchanging their bodily capital for as little as free drinks and a chance to party with men who are rich or aspire to be. Though they are priceless assets in the party circuit, these women are regarded as worthless as long-term relationship prospects, and their bodies are constantly assessed against men’s money.</p><p>A story of extreme gender inequality in a seductive world, Very Important People unveils troubling realities behind moneyed leisure in an age of record economic disparity.</p><p>Ashley Mears, Ph.D. is a Associate Professor of Sociology at Boston University.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it is presented in everyday life. You can learn more about his research by going to his website, following him on twitter @ProfessorJohnst, or emailing him at johnstonmo@wmpenn.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2990</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>C. M. Driscoll and M. R. Miller, “Method as Identity: Manufacturing Distance in the Academic Study of Religion” (Lexington, 2018)</title>
      <description>In the study of religion there are various camps that each approach their subjects in unique ways. Each method is shaped by particular interpretive choices, such as to be objectively neutral, experientially invested, or use scientific measures, for example. Whatever strategy one uses there is a relationship between one’s social identity and the categories shaping theoretical and methodological assumptions.
This is what Christopher M. Driscoll, Assistant Professor at Lehigh University, and Monica R. Miller, Associate Professor at Lehigh University, argue in their new book Method as Identity: Manufacturing Distance in the Academic Study of Religion (Lexington, 2018). These dynamics can be witnessed when thinking about how the boundaries of methodological practice are defined in the so-called critical study of religion versus something like the study of black religion, where there is often an assumed identity-interested motivation to analysis. Driscoll and Miller produce a generative set of inquiries that require researchers to consider the role of race and social identity and how that informs their interpretive stance. In our conversation we discuss questions of the “whiteness” of certain methods, the function of the designation “black” in “black religion,” the 1958 meeting of the International Association for the History of Religions, pioneer scholar Charles Long and the Chicago school of History of Religions, the relationship between the categories race and religion, hip hop, and the productive role of writing in tension.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Whatever strategy one uses there is a relationship between one’s social identity and the categories shaping theoretical and methodological assumptions...</itunes:subtitle>
      <itunes:summary>In the study of religion there are various camps that each approach their subjects in unique ways. Each method is shaped by particular interpretive choices, such as to be objectively neutral, experientially invested, or use scientific measures, for example. Whatever strategy one uses there is a relationship between one’s social identity and the categories shaping theoretical and methodological assumptions.
This is what Christopher M. Driscoll, Assistant Professor at Lehigh University, and Monica R. Miller, Associate Professor at Lehigh University, argue in their new book Method as Identity: Manufacturing Distance in the Academic Study of Religion (Lexington, 2018). These dynamics can be witnessed when thinking about how the boundaries of methodological practice are defined in the so-called critical study of religion versus something like the study of black religion, where there is often an assumed identity-interested motivation to analysis. Driscoll and Miller produce a generative set of inquiries that require researchers to consider the role of race and social identity and how that informs their interpretive stance. In our conversation we discuss questions of the “whiteness” of certain methods, the function of the designation “black” in “black religion,” the 1958 meeting of the International Association for the History of Religions, pioneer scholar Charles Long and the Chicago school of History of Religions, the relationship between the categories race and religion, hip hop, and the productive role of writing in tension.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the study of religion there are various camps that each approach their subjects in unique ways. Each method is shaped by particular interpretive choices, such as to be objectively neutral, experientially invested, or use scientific measures, for example. Whatever strategy one uses there is a relationship between one’s social identity and the categories shaping theoretical and methodological assumptions.</p><p>This is what <a href="https://religion.cas.lehigh.edu/content/dr-christopher-driscoll">Christopher M. Driscoll</a>, Assistant Professor at Lehigh University, and <a href="https://religion.cas.lehigh.edu/content/dr-monica-miller">Monica R. Miller</a>, Associate Professor at Lehigh University, argue in their new book <em>Method as Identity: Manufacturing Distance in the Academic Study of Religion</em> (Lexington, 2018). These dynamics can be witnessed when thinking about how the boundaries of methodological practice are defined in the so-called critical study of religion versus something like the study of black religion, where there is often an assumed identity-interested motivation to analysis. Driscoll and Miller produce a generative set of inquiries that require researchers to consider the role of race and social identity and how that informs their interpretive stance. In our conversation we discuss questions of the “whiteness” of certain methods, the function of the designation “black” in “black religion,” the 1958 meeting of the International Association for the History of Religions, pioneer scholar Charles Long and the Chicago school of History of Religions, the relationship between the categories race and religion, hip hop, and the productive role of writing in tension.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4613</itunes:duration>
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      <title>Jacqueline H. Fewkes, "Locating Maldivian Women's Mosques in Global Discourses" (Palgrave Macmillan, 2019)</title>
      <description>What is a mosque? What are women's mosques specifically? What historical values do women's mosques offer, and what is the relationship between mosque spaces and women's religious work? How do women leaders themselves identify with and conceptualize their leadership roles? Why are women's mosques around the world, both historical and contemporary, omitted from both popular and scholarly discourses on women's mosques? Jacqueline Fewkes' excellent and theoretically sophisticated book, Locating Maldivian Women's Mosques in Global Discourses (Palgrave Macmillan, 2019), offers answers to these questions and more. Complete with images from Fewkes' research, the book is an ethnography of women's mosques in the Maldives, an almost unheard-of phenomenon. It situates women's prayer places, the Nisha Miskiis, the physical buildings in which women lead prayers for other women, as complex sites of sociohistorical and cultural significance. Ultimately, Fewkes explores the ways in which these spaces relate to, contribute to, and fit in larger conversations about the transnational Muslim community—the global ummah—rather than being limited to the local with no historical significance.
Locating Maldivian Women's Mosques in Global Discourses may be assigned in graduate courses in Anthropology, Islamic Studies, Women's and Gender Studies, or any combination of these; it would also make an exciting and inviting read for those generally interested in questions of gendered spaces, women's religious works, and specifically in women's mosques.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is a mosque? What are women's mosques specifically?</itunes:subtitle>
      <itunes:summary>What is a mosque? What are women's mosques specifically? What historical values do women's mosques offer, and what is the relationship between mosque spaces and women's religious work? How do women leaders themselves identify with and conceptualize their leadership roles? Why are women's mosques around the world, both historical and contemporary, omitted from both popular and scholarly discourses on women's mosques? Jacqueline Fewkes' excellent and theoretically sophisticated book, Locating Maldivian Women's Mosques in Global Discourses (Palgrave Macmillan, 2019), offers answers to these questions and more. Complete with images from Fewkes' research, the book is an ethnography of women's mosques in the Maldives, an almost unheard-of phenomenon. It situates women's prayer places, the Nisha Miskiis, the physical buildings in which women lead prayers for other women, as complex sites of sociohistorical and cultural significance. Ultimately, Fewkes explores the ways in which these spaces relate to, contribute to, and fit in larger conversations about the transnational Muslim community—the global ummah—rather than being limited to the local with no historical significance.
Locating Maldivian Women's Mosques in Global Discourses may be assigned in graduate courses in Anthropology, Islamic Studies, Women's and Gender Studies, or any combination of these; it would also make an exciting and inviting read for those generally interested in questions of gendered spaces, women's religious works, and specifically in women's mosques.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at haqqani_s@mercer.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is a mosque? What are women's mosques specifically? What historical values do women's mosques offer, and what is the relationship between mosque spaces and women's religious work? How do women leaders themselves identify with and conceptualize their leadership roles? Why are women's mosques around the world, both historical and contemporary, omitted from both popular and scholarly discourses on women's mosques? <a href="https://www.fau.edu/honors/faculty/fewkes/">Jacqueline Fewkes</a>' excellent and theoretically sophisticated book, <a href="https://www.amazon.com/dp/3030135845/?tag=newbooinhis-20"><em>Locating Maldivian Women's Mosques in Global Discourses</em></a> (Palgrave Macmillan, 2019), offers answers to these questions and more. Complete with images from Fewkes' research, the book is an ethnography of women's mosques in the Maldives, an almost unheard-of phenomenon. It situates women's prayer places, the Nisha Miskiis, the physical buildings in which women lead prayers for other women, as complex sites of sociohistorical and cultural significance. Ultimately, Fewkes explores the ways in which these spaces relate to, contribute to, and fit in larger conversations about the transnational Muslim community—the global ummah—rather than being limited to the local with no historical significance.</p><p><em>Locating Maldivian Women's Mosques in Global Discourses</em> may be assigned in graduate courses in Anthropology, Islamic Studies, Women's and Gender Studies, or any combination of these; it would also make an exciting and inviting read for those generally interested in questions of gendered spaces, women's religious works, and specifically in women's mosques.</p><p><a href="https://liberalarts.mercer.edu/faculty-and-staff/shehnaz-haqqani/"><em>Shehnaz Haqqani</em></a><em> is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She can be reached at haqqani_s@mercer.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3813</itunes:duration>
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      <title>T. Sangaramoorthy and K. Kroeger, "Rapid Ethnographic Assessments" (Routledge, 2020)</title>
      <description>How can researchers gather information quickly, for instance in the times of COVID-19? IN their new book, Rapid Ethnographic Assessments: A Practical Approach and Toolkit for Collaborative Community Research (Routledge, 2020), Thurka Sangaramoorthy and Karen Kroeger present readers with key tips for conducting rapid assessments in various situations. The book provides users with key considerations to keep in mind when conducing REAs including sampling strategies and timelines. The book also explores topics including field notes, field teams, and debriefing, alongside the importance and foci of report writing. This book is a well-laid out and clear guide for researchers and practitioners alike.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How can researchers gather information quickly, for instance in the times of COVID-19?</itunes:subtitle>
      <itunes:summary>How can researchers gather information quickly, for instance in the times of COVID-19? IN their new book, Rapid Ethnographic Assessments: A Practical Approach and Toolkit for Collaborative Community Research (Routledge, 2020), Thurka Sangaramoorthy and Karen Kroeger present readers with key tips for conducting rapid assessments in various situations. The book provides users with key considerations to keep in mind when conducing REAs including sampling strategies and timelines. The book also explores topics including field notes, field teams, and debriefing, alongside the importance and foci of report writing. This book is a well-laid out and clear guide for researchers and practitioners alike.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can researchers gather information quickly, for instance in the times of COVID-19? IN their new book, <a href="https://www.amazon.com/dp/0367252295/?tag=newbooinhis-20"><em>Rapid Ethnographic Assessments: A Practical Approach and Toolkit for Collaborative Community Research</em></a> (Routledge, 2020), <a href="https://www.thurkasangaramoorthy.com/">Thurka Sangaramoorthy</a> and Karen Kroeger present readers with key tips for conducting rapid assessments in various situations. The book provides users with key considerations to keep in mind when conducing REAs including sampling strategies and timelines. The book also explores topics including field notes, field teams, and debriefing, alongside the importance and foci of report writing. This book is a well-laid out and clear guide for researchers and practitioners alike.</p><p><em>Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3383</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nusrat S. Chowdhury, "Paradoxes of the Popular: Crowd Politics in Bangladesh" (Stanford UP, 2019)</title>
      <description>Few places are as politically precarious as Bangladesh, even fewer as crowded. Its 57,000 or so square miles are some of the world's most inhabited. Often described as a definitive case of the bankruptcy of postcolonial governance, it is also one of the poorest among the most densely populated nations. In spite of an overriding anxiety of exhaustion, there are a few important caveats to the familiar feelings of despair—a growing economy, and an uneven, yet robust, nationalist sentiment—which, together, generate revealing paradoxes.
In her new book Paradoxes of the Popular: Crowd Politics in Bangladesh (Stanford University Press, 2019), Nusrat Sabina Chowdhury offers insight into what she calls "the paradoxes of the popular," or the constitutive contradictions of popular politics. The focus here is on mass protests, long considered the primary medium of meaningful change in this part of the world. Chowdhury writes provocatively about political life in Bangladesh in a rich ethnography that studies some of the most consequential protests of the last decade, spanning both rural and urban Bangladesh. By making the crowd its starting point and analytical locus, this book tacks between multiple sites of public political gatherings and pays attention to the ephemeral and often accidental configurations of the crowd. Ultimately, Chowdhury makes an original case for the crowd as a defining feature and a foundational force of democratic practices in South Asia and beyond.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Chowdhury offers insight into what she calls "the paradoxes of the popular," or the constitutive contradictions of popular politics...</itunes:subtitle>
      <itunes:summary>Few places are as politically precarious as Bangladesh, even fewer as crowded. Its 57,000 or so square miles are some of the world's most inhabited. Often described as a definitive case of the bankruptcy of postcolonial governance, it is also one of the poorest among the most densely populated nations. In spite of an overriding anxiety of exhaustion, there are a few important caveats to the familiar feelings of despair—a growing economy, and an uneven, yet robust, nationalist sentiment—which, together, generate revealing paradoxes.
In her new book Paradoxes of the Popular: Crowd Politics in Bangladesh (Stanford University Press, 2019), Nusrat Sabina Chowdhury offers insight into what she calls "the paradoxes of the popular," or the constitutive contradictions of popular politics. The focus here is on mass protests, long considered the primary medium of meaningful change in this part of the world. Chowdhury writes provocatively about political life in Bangladesh in a rich ethnography that studies some of the most consequential protests of the last decade, spanning both rural and urban Bangladesh. By making the crowd its starting point and analytical locus, this book tacks between multiple sites of public political gatherings and pays attention to the ephemeral and often accidental configurations of the crowd. Ultimately, Chowdhury makes an original case for the crowd as a defining feature and a foundational force of democratic practices in South Asia and beyond.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Few places are as politically precarious as Bangladesh, even fewer as crowded. Its 57,000 or so square miles are some of the world's most inhabited. Often described as a definitive case of the bankruptcy of postcolonial governance, it is also one of the poorest among the most densely populated nations. In spite of an overriding anxiety of exhaustion, there are a few important caveats to the familiar feelings of despair—a growing economy, and an uneven, yet robust, nationalist sentiment—which, together, generate revealing paradoxes.</p><p>In her new book <a href="https://www.amazon.com/dp/1503609472/?tag=newbooinhis-20"><em>Paradoxes of the Popular: Crowd Politics in Bangladesh</em></a> (Stanford University Press, 2019), <a href="https://www.amherst.edu/people/facstaff/nchowdhury">Nusrat Sabina Chowdhury</a> offers insight into what she calls "the paradoxes of the popular," or the constitutive contradictions of popular politics. The focus here is on mass protests, long considered the primary medium of meaningful change in this part of the world. Chowdhury writes provocatively about political life in Bangladesh in a rich ethnography that studies some of the most consequential protests of the last decade, spanning both rural and urban Bangladesh. By making the crowd its starting point and analytical locus, this book tacks between multiple sites of public political gatherings and pays attention to the ephemeral and often accidental configurations of the crowd. Ultimately, Chowdhury makes an original case for the crowd as a defining feature and a foundational force of democratic practices in South Asia and beyond.</p><p><a href="https://sociology.uchicago.edu/directory/sneha-annavarapu"><em>Sneha Annavarapu</em></a><em> is a doctoral candidate in the Department of Sociology at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3281</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Forrest Stuart, "Ballad of the Bullet: Gangs, Drill Music, and the Power of Online Infamy" (Princeton UP, 2020)</title>
      <description>How do young men use drill music and social media to gain power? In his new book, Ballad of the Bullet: Gangs, Drill Music, and the Power of Online Infamy (Princeton University Press, 2020), Forrest Stuart uses ethnographic and interview methods to explore the lived experiences of young men on Chicago’s south side. Stuart peels back the layers on what is commonly referred to as the digital divide, or the idea that there is unequal access to and use of technology, to instead find what he refers to as digital disadvantage (read the book to find out more!). The book tackles issues including who the audience really is for drill music and the social media output produced by these young men, and how they are sometimes exploited in the process. Exploration of authenticity, micro-celebrity, and self-branding contribute to larger understandings of race, stratification, and power in America.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do young men use drill music and social media to gain power?</itunes:subtitle>
      <itunes:summary>How do young men use drill music and social media to gain power? In his new book, Ballad of the Bullet: Gangs, Drill Music, and the Power of Online Infamy (Princeton University Press, 2020), Forrest Stuart uses ethnographic and interview methods to explore the lived experiences of young men on Chicago’s south side. Stuart peels back the layers on what is commonly referred to as the digital divide, or the idea that there is unequal access to and use of technology, to instead find what he refers to as digital disadvantage (read the book to find out more!). The book tackles issues including who the audience really is for drill music and the social media output produced by these young men, and how they are sometimes exploited in the process. Exploration of authenticity, micro-celebrity, and self-branding contribute to larger understandings of race, stratification, and power in America.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do young men use drill music and social media to gain power? In his new book, <a href="https://www.amazon.com/dp/0691194432/?tag=newbooinhis-20"><em>Ballad of the Bullet: Gangs, Drill Music, and the Power of Online Infamy</em></a> (Princeton University Press, 2020), <a href="http://www.forreststuart.net/">Forrest Stuart</a> uses ethnographic and interview methods to explore the lived experiences of young men on Chicago’s south side. Stuart peels back the layers on what is commonly referred to as the digital divide, or the idea that there is unequal access to and use of technology, to instead find what he refers to as digital disadvantage (read the book to find out more!). The book tackles issues including who the audience really is for drill music and the social media output produced by these young men, and how they are sometimes exploited in the process. Exploration of authenticity, micro-celebrity, and self-branding contribute to larger understandings of race, stratification, and power in America.</p><p><a href="http://thespattersearch.com/"><em>Sarah E. Patterson</em></a><em> is a Postdoctoral Fellow at the University of Michigan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nancy Mattina, "Uncommon Anthropologist: Gladys Reichard and Western Native American Culture" (U Oklahoma Press, 2019)</title>
      <description>Protégé of Elsie Clews Parsons and Franz Boas, founder and head of Barnard College's anthropology department, and a trailblazer in Native American linguistics and anthropology, Gladys Reichard (1893–1955) is one of America’s least appreciated anthropologists. Her accomplishments were obscured in her lifetime by differences in intellectual approach and envy, as well as academic politics and the gender realities of her age. Reichard's approach to Native languages put her at odds with Edward Sapir, leader of the structuralist movement in American linguistics. Similarly, Reichard’s focus on Native psychology as revealed to her by Native artists and storytellers produced a dramatically different style of ethnography from that of Margaret Mead, who relied on western psychological archetypes to “crack” alien cultural codes, often at a distance.
Nancy Mattina's Uncommon Anthropologist: Gladys Reichard and Western Native American Culture (University of Oklahoma Press, 2019) is the first full biography of Reichard, and examines her pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language; and her exceptional career of teaching, editing, publishing, and mentoring.
In this episode of the podcast Nancy talk to host Alex Golub about Reichard's life, her remarkable ethnography Spider Woman, her career as a teacher (including as an instructor of Zora Neale Hurston), how academic politics can erase people from disciplinary memory, and why Reichard's 'humanitarian' values are needed now more than ever.
Nancy Mattina holds a Ph.D. in Linguistics and is retired faculty and founder of the Writing &amp; Learning Commons at Prescott College, Arizona. She is a contributor to Studies in Salish Linguistics in Honor of M. Dale Kinkade.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mattina offers the first full biography of Reichard, and examines her pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language; and her exceptional career of teaching, editing, publishing, and mentoring...</itunes:subtitle>
      <itunes:summary>Protégé of Elsie Clews Parsons and Franz Boas, founder and head of Barnard College's anthropology department, and a trailblazer in Native American linguistics and anthropology, Gladys Reichard (1893–1955) is one of America’s least appreciated anthropologists. Her accomplishments were obscured in her lifetime by differences in intellectual approach and envy, as well as academic politics and the gender realities of her age. Reichard's approach to Native languages put her at odds with Edward Sapir, leader of the structuralist movement in American linguistics. Similarly, Reichard’s focus on Native psychology as revealed to her by Native artists and storytellers produced a dramatically different style of ethnography from that of Margaret Mead, who relied on western psychological archetypes to “crack” alien cultural codes, often at a distance.
Nancy Mattina's Uncommon Anthropologist: Gladys Reichard and Western Native American Culture (University of Oklahoma Press, 2019) is the first full biography of Reichard, and examines her pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language; and her exceptional career of teaching, editing, publishing, and mentoring.
In this episode of the podcast Nancy talk to host Alex Golub about Reichard's life, her remarkable ethnography Spider Woman, her career as a teacher (including as an instructor of Zora Neale Hurston), how academic politics can erase people from disciplinary memory, and why Reichard's 'humanitarian' values are needed now more than ever.
Nancy Mattina holds a Ph.D. in Linguistics and is retired faculty and founder of the Writing &amp; Learning Commons at Prescott College, Arizona. She is a contributor to Studies in Salish Linguistics in Honor of M. Dale Kinkade.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Protégé of Elsie Clews Parsons and Franz Boas, founder and head of Barnard College's anthropology department, and a trailblazer in Native American linguistics and anthropology, Gladys Reichard (1893–1955) is one of America’s least appreciated anthropologists. Her accomplishments were obscured in her lifetime by differences in intellectual approach and envy, as well as academic politics and the gender realities of her age. Reichard's approach to Native languages put her at odds with Edward Sapir, leader of the structuralist movement in American linguistics. Similarly, Reichard’s focus on Native psychology as revealed to her by Native artists and storytellers produced a dramatically different style of ethnography from that of Margaret Mead, who relied on western psychological archetypes to “crack” alien cultural codes, often at a distance.</p><p><a href="https://www.linkedin.com/in/nancy-mattina-36128522/">Nancy Mattina</a>'s <a href="https://www.amazon.com/dp/0806164298/?tag=newbooinhis-20"><em>Uncommon Anthropologist: Gladys Reichard and Western Native American Culture</em></a> (University of Oklahoma Press, 2019)<em> </em>is the first full biography of Reichard, and examines her pathbreaking work in the ethnography of ritual and mythology; Wiyot, Coeur d’Alene, and Navajo linguistics; folk art, gender, and language; and her exceptional career of teaching, editing, publishing, and mentoring.</p><p>In this episode of the podcast Nancy talk to host Alex Golub about Reichard's life, her remarkable ethnography <em>Spider Woman, </em>her career as a teacher (including as an instructor of Zora Neale Hurston), how academic politics can erase people from disciplinary memory, and why Reichard's 'humanitarian' values are needed now more than ever.</p><p>Nancy Mattina holds a Ph.D. in Linguistics and is retired faculty and founder of the Writing &amp; Learning Commons at Prescott College, Arizona. She is a contributor to <em>Studies in Salish Linguistics in Honor of M. Dale Kinkade.</em></p><p><a href="https://anthropology.manoa.hawaii.edu/alex-golub/"><em>Alex Golub</em></a><em> is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "</em><a href="https://ojs.victoria.ac.nz/ce/article/view/5204"><em>Welcoming the New Amateurs: A future (and past) for non-academic anthropologists</em></a><em>" as well as other books and articles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maria Rashid, "Dying to Serve: Militarism, Affect, and the Politics of Sacrifice in the Pakistan Army" (Stanford UP, 2020)</title>
      <description>In her spellbindingly brilliant new book, Dying to Serve: Militarism, Affect, and the Politics of Sacrifice in the Pakistan Army (Stanford University Press, 2020), Maria Rashid conducts an intimate and layered ethnography of militarism and death in Pakistan, with a focus on the lives, aspirations, and tragedies of soldiers and their families in rural Punjab. How does the Pakistani military’s regulation and management of affect and emotions like grief authorize and sustain the practice of sacrificing the self in service to the nation? Rashid addresses this question through a riveting and at many times hauntingly majestic analysis of a range of themes including carefully choreographed public spectacles of mourning, military regimes of cultivating martial subjects, fissures between official scripts and unofficial unfoldings of grieving, anxieties over the representation of maimed soldiers, and ambiguities surrounding the appropriation of martyrdom (shahādat) for death on the battlefield. Theoretically incisive, ethnographically charged, and politically urgent, Dying to Serve is a landmark publication in the study of South Asia, Pakistan, and modern militarism that is destined to become a classic. It is also written with lyrical lucidity, making it an excellent text to teach in a range of undergraduate and graduate courses on modern Islam, South Asia, religion and violence, gender and masculinity, affect studies, and theories and methods in anthropology and religion.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 08 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rashid conducts an intimate and layered ethnography of militarism and death in Pakistan, with a focus on the lives, aspirations, and tragedies of soldiers and their families in rural Punjab...</itunes:subtitle>
      <itunes:summary>In her spellbindingly brilliant new book, Dying to Serve: Militarism, Affect, and the Politics of Sacrifice in the Pakistan Army (Stanford University Press, 2020), Maria Rashid conducts an intimate and layered ethnography of militarism and death in Pakistan, with a focus on the lives, aspirations, and tragedies of soldiers and their families in rural Punjab. How does the Pakistani military’s regulation and management of affect and emotions like grief authorize and sustain the practice of sacrificing the self in service to the nation? Rashid addresses this question through a riveting and at many times hauntingly majestic analysis of a range of themes including carefully choreographed public spectacles of mourning, military regimes of cultivating martial subjects, fissures between official scripts and unofficial unfoldings of grieving, anxieties over the representation of maimed soldiers, and ambiguities surrounding the appropriation of martyrdom (shahādat) for death on the battlefield. Theoretically incisive, ethnographically charged, and politically urgent, Dying to Serve is a landmark publication in the study of South Asia, Pakistan, and modern militarism that is destined to become a classic. It is also written with lyrical lucidity, making it an excellent text to teach in a range of undergraduate and graduate courses on modern Islam, South Asia, religion and violence, gender and masculinity, affect studies, and theories and methods in anthropology and religion.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her spellbindingly brilliant new book, <a href="https://www.amazon.com/dp/1503611981/?tag=newbooinhis-20"><em>Dying to Serve: Militarism, Affect, and the Politics of Sacrifice in the Pakistan Army</em></a> (Stanford University Press, 2020), Maria Rashid conducts an intimate and layered ethnography of militarism and death in Pakistan, with a focus on the lives, aspirations, and tragedies of soldiers and their families in rural Punjab. How does the Pakistani military’s regulation and management of affect and emotions like grief authorize and sustain the practice of sacrificing the self in service to the nation? Rashid addresses this question through a riveting and at many times hauntingly majestic analysis of a range of themes including carefully choreographed public spectacles of mourning, military regimes of cultivating martial subjects, fissures between official scripts and unofficial unfoldings of grieving, anxieties over the representation of maimed soldiers, and ambiguities surrounding the appropriation of martyrdom (<em>shahādat</em>) for death on the battlefield. Theoretically incisive, ethnographically charged, and politically urgent, <em>Dying to Serve </em>is a landmark publication in the study of South Asia, Pakistan, and modern militarism that is destined to become a classic. It is also written with lyrical lucidity, making it an excellent text to teach in a range of undergraduate and graduate courses on modern Islam, South Asia, religion and violence, gender and masculinity, affect studies, and theories and methods in anthropology and religion.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3970</itunes:duration>
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    <item>
      <title>Ayala Fader, "Hidden Heretics: Jewish Doubt in the Digital Age" (Princeton UP, 2020)</title>
      <description>What would you do if you questioned your religious faith, but revealing that would cause you to lose your family and the only way of life you had ever known? Dr. Ayala Fader explores this question in Hidden Heretics: Jewish Doubt in a Digital Age––her new book with Princeton University Press (2020). She tells the fascinating, often heart-wrenching stories of married ultra-Orthodox Jewish men and women in twenty-first-century New York who lead “double lives” in order to protect those they love. While they no longer believe that God gave the Torah to Jews at Mount Sinai, these hidden heretics continue to live in their families and religious communities, even as they surreptitiously break Jewish commandments and explore forbidden secular worlds in person and online. The internet, which some ultra-Orthodox rabbis call more threatening than the Holocaust, offers new possibilities for the age-old problem of religious uncertainty. Fader shows how digital media has become a lightning rod for contemporary struggles over authority and truth.
Drawing on five years of fieldwork with those living double lives and the rabbis, life coaches, and religious therapists who minister to, advise, and sometimes excommunicate them, Fader delves into universal quandaries of faith and skepticism, the ways digital media can change us, and family frictions that arise when a person radically transforms who they are and what they believe.
Dr. Ayala Fader is professor of anthropology at Fordham University investigating contemporary North American Jewish identities and languages in urban centers. She is the author of another book from Princeton University Press: Mitzvah Girls: Bringing Up the Next Generation of Hasidic Jews in Brooklyn.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What would you do if you questioned your religious faith, but revealing that would cause you to lose your family and the only way of life you had ever known? </itunes:subtitle>
      <itunes:summary>What would you do if you questioned your religious faith, but revealing that would cause you to lose your family and the only way of life you had ever known? Dr. Ayala Fader explores this question in Hidden Heretics: Jewish Doubt in a Digital Age––her new book with Princeton University Press (2020). She tells the fascinating, often heart-wrenching stories of married ultra-Orthodox Jewish men and women in twenty-first-century New York who lead “double lives” in order to protect those they love. While they no longer believe that God gave the Torah to Jews at Mount Sinai, these hidden heretics continue to live in their families and religious communities, even as they surreptitiously break Jewish commandments and explore forbidden secular worlds in person and online. The internet, which some ultra-Orthodox rabbis call more threatening than the Holocaust, offers new possibilities for the age-old problem of religious uncertainty. Fader shows how digital media has become a lightning rod for contemporary struggles over authority and truth.
Drawing on five years of fieldwork with those living double lives and the rabbis, life coaches, and religious therapists who minister to, advise, and sometimes excommunicate them, Fader delves into universal quandaries of faith and skepticism, the ways digital media can change us, and family frictions that arise when a person radically transforms who they are and what they believe.
Dr. Ayala Fader is professor of anthropology at Fordham University investigating contemporary North American Jewish identities and languages in urban centers. She is the author of another book from Princeton University Press: Mitzvah Girls: Bringing Up the Next Generation of Hasidic Jews in Brooklyn.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What would you do if you questioned your religious faith, but revealing that would cause you to lose your family and the only way of life you had ever known? <a href="https://www.fordham.edu/info/20855/faculty/5003/ayala_fader">Dr. Ayala Fader</a> explores this question in <a href="https://www.amazon.com/dp/069116990X/?tag=newbooinhis-20"><em>Hidden Heretics: Jewish Doubt in a Digital Age</em></a>––her new book with Princeton University Press (2020). She tells the fascinating, often heart-wrenching stories of married ultra-Orthodox Jewish men and women in twenty-first-century New York who lead “double lives” in order to protect those they love. While they no longer believe that God gave the Torah to Jews at Mount Sinai, these hidden heretics continue to live in their families and religious communities, even as they surreptitiously break Jewish commandments and explore forbidden secular worlds in person and online. The internet, which some ultra-Orthodox rabbis call more threatening than the Holocaust, offers new possibilities for the age-old problem of religious uncertainty. Fader shows how digital media has become a lightning rod for contemporary struggles over authority and truth.</p><p>Drawing on five years of fieldwork with those living double lives and the rabbis, life coaches, and religious therapists who minister to, advise, and sometimes excommunicate them, Fader delves into universal quandaries of faith and skepticism, the ways digital media can change us, and family frictions that arise when a person radically transforms who they are and what they believe.</p><p>Dr. Ayala Fader is professor of anthropology at Fordham University investigating contemporary North American Jewish identities and languages in urban centers. She is the author of another book from Princeton University Press: <em>Mitzvah Girls: Bringing Up the Next Generation of Hasidic Jews in Brooklyn</em>.</p><p><em>Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5607</itunes:duration>
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    <item>
      <title>Mythri Jegathesan, "Tea and Solidarity: Tamil Women and Work in Postwar Sri Lanka" (U Washington Press, 2019) </title>
      <description>In recent years, commodity chain analysis – the scholarly effort to piece together the production and consumption ends of various commodities – has really taken off. For goods ranging from cotton to coffee &amp; tobacco to tea, scholars have brought cultivators and laborers into the same frame as factory workers, retailers, taste-makers, and consumers. At first glance, Mythri Jegathesan’s new book Tea &amp; Solidarity: Tamil Women &amp; Work in Postwar Sri Lanka (University of Washington Press, 2019) appears like yet another contribution to a burgeoning literature on the politics of tea’s supply chain.
But the book, in fact, is so much more. Based on the author’s rich fieldwork conducted amongst Hill Country Tamil women living on tea plantations, the book uses feminist and decolonial methods to tell the long story of marginalization and struggle in a war-torn Sri Lanka. Hill Country Tamil women trace their descent from indentured coolies brought to Ceylon from southern India; as such, their stories have long been narrated largely as stories of victimization, of structural violence, landlessness, and dispossession. Challenging these conventional narratives, this book aims to recenter Tamil women’s long struggle for dignity on and off tea plantations by paying attention to the aspirations and labors with which they demand recognition for their work, make homes in the wake of dispossession, and desire better futures than those currently on offer. With clear, heartfelt prose, methodological imaginativeness, and careful attention to intersecting axes of power and distinction, this book not only makes essential contributions to the fields of anthropology and gender studies but also to scholars interested in South Asia, decoloniality, and ethical research methods.
Aparna Gopalan is a Ph.D. Candidate in Social Anthropology at Harvard University studying the reproduction of inequality through development projects in rural western India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jegathesan makes essential contributions to the fields of anthropology and gender studies but also to scholars interested in South Asia, decoloniality, and ethical research methods...</itunes:subtitle>
      <itunes:summary>In recent years, commodity chain analysis – the scholarly effort to piece together the production and consumption ends of various commodities – has really taken off. For goods ranging from cotton to coffee &amp; tobacco to tea, scholars have brought cultivators and laborers into the same frame as factory workers, retailers, taste-makers, and consumers. At first glance, Mythri Jegathesan’s new book Tea &amp; Solidarity: Tamil Women &amp; Work in Postwar Sri Lanka (University of Washington Press, 2019) appears like yet another contribution to a burgeoning literature on the politics of tea’s supply chain.
But the book, in fact, is so much more. Based on the author’s rich fieldwork conducted amongst Hill Country Tamil women living on tea plantations, the book uses feminist and decolonial methods to tell the long story of marginalization and struggle in a war-torn Sri Lanka. Hill Country Tamil women trace their descent from indentured coolies brought to Ceylon from southern India; as such, their stories have long been narrated largely as stories of victimization, of structural violence, landlessness, and dispossession. Challenging these conventional narratives, this book aims to recenter Tamil women’s long struggle for dignity on and off tea plantations by paying attention to the aspirations and labors with which they demand recognition for their work, make homes in the wake of dispossession, and desire better futures than those currently on offer. With clear, heartfelt prose, methodological imaginativeness, and careful attention to intersecting axes of power and distinction, this book not only makes essential contributions to the fields of anthropology and gender studies but also to scholars interested in South Asia, decoloniality, and ethical research methods.
Aparna Gopalan is a Ph.D. Candidate in Social Anthropology at Harvard University studying the reproduction of inequality through development projects in rural western India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, commodity chain analysis – the scholarly effort to piece together the production and consumption ends of various commodities – has really taken off. For goods ranging from cotton to coffee &amp; tobacco to tea, scholars have brought cultivators and laborers into the same frame as factory workers, retailers, taste-makers, and consumers. At first glance, <a href="https://www.scu.edu/cas/anthropology/faculty/mythri-jegathesan/">Mythri Jegathesan</a>’s new book <a href="https://www.amazon.com/dp/0295745673/?tag=newbooinhis-20"><em>Tea &amp; Solidarity: Tamil Women &amp; Work in Postwar Sri Lanka</em></a> (University of Washington Press, 2019) appears like yet another contribution to a burgeoning literature on the politics of tea’s supply chain.</p><p>But the book, in fact, is so much more. Based on the author’s rich fieldwork conducted amongst Hill Country Tamil women living on tea plantations, the book uses feminist and decolonial methods to tell the long story of marginalization and struggle in a war-torn Sri Lanka. Hill Country Tamil women trace their descent from indentured coolies brought to Ceylon from southern India; as such, their stories have long been narrated largely as stories of victimization, of structural violence, landlessness, and dispossession. Challenging these conventional narratives, this book aims to recenter Tamil women’s long struggle for dignity on and off tea plantations by paying attention to the aspirations and labors with which they demand recognition for their work, make homes in the wake of dispossession, and desire better futures than those currently on offer. With clear, heartfelt prose, methodological imaginativeness, and careful attention to intersecting axes of power and distinction, this book not only makes essential contributions to the fields of anthropology and gender studies but also to scholars interested in South Asia, decoloniality, and ethical research methods.</p><p><em>Aparna Gopalan is a Ph.D. Candidate in Social Anthropology at Harvard University studying the reproduction of inequality through development projects in rural western India.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3333</itunes:duration>
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    <item>
      <title>Jyoti Puri, "Sexual States: Governance and the Struggle over the Antisodomy Law in India" (Duke UP, 2016)</title>
      <description>In Sexual States: Governance and the Struggle over the Antisodomy Law in India (Duke UP, 2016), Jyoti Puri tracks the efforts to decriminalize homosexuality in India to show how the regulation of sexuality is fundamentally tied to the creation and enduring existence of the state. Since 2001 activists have attempted to rewrite Section 377 of the Indian Penal Code, which in addition to outlawing homosexual behavior is often used to prosecute a range of activities and groups that are considered perverse. Having interviewed activists and NGO workers throughout five metropolitan centers, investigated crime statistics and case law, visited various state institutions, and met with the police, Puri found that Section 377 is but one element of how homosexuality is regulated in India.
Through a cleverly conceptualized multi-sited ethnography and rigorous historical analysis, Puri masterfully shows how the hypervisibility of Section 377 has consequences for the ways in which sexuality, and the regulation of sexuality, is imagined and reproduced in rationalities of governance.This statute works alongside the large and complex system of laws, practices, policies, and discourses intended to mitigate sexuality's threat to the social order while upholding the state as inevitable, legitimate, and indispensable. By highlighting the various means through which the regulation of sexuality constitutes India's heterogeneous and fragmented "sexual state," Puri provides a conceptual framework to understand the links between sexuality and the state more broadly. That it does so in the context of a postcolonial state like India makes the conceptual framework even more vibrant and provocative. This book is an invaluable contribution to the existing literature that delves into the paradoxes and possibilities of law, biopolitics, and state power and authority in everyday life.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 01 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Puri tracks the efforts to decriminalize homosexuality in India to show how the regulation of sexuality is fundamentally tied to the creation and enduring existence of the state...</itunes:subtitle>
      <itunes:summary>In Sexual States: Governance and the Struggle over the Antisodomy Law in India (Duke UP, 2016), Jyoti Puri tracks the efforts to decriminalize homosexuality in India to show how the regulation of sexuality is fundamentally tied to the creation and enduring existence of the state. Since 2001 activists have attempted to rewrite Section 377 of the Indian Penal Code, which in addition to outlawing homosexual behavior is often used to prosecute a range of activities and groups that are considered perverse. Having interviewed activists and NGO workers throughout five metropolitan centers, investigated crime statistics and case law, visited various state institutions, and met with the police, Puri found that Section 377 is but one element of how homosexuality is regulated in India.
Through a cleverly conceptualized multi-sited ethnography and rigorous historical analysis, Puri masterfully shows how the hypervisibility of Section 377 has consequences for the ways in which sexuality, and the regulation of sexuality, is imagined and reproduced in rationalities of governance.This statute works alongside the large and complex system of laws, practices, policies, and discourses intended to mitigate sexuality's threat to the social order while upholding the state as inevitable, legitimate, and indispensable. By highlighting the various means through which the regulation of sexuality constitutes India's heterogeneous and fragmented "sexual state," Puri provides a conceptual framework to understand the links between sexuality and the state more broadly. That it does so in the context of a postcolonial state like India makes the conceptual framework even more vibrant and provocative. This book is an invaluable contribution to the existing literature that delves into the paradoxes and possibilities of law, biopolitics, and state power and authority in everyday life.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0822360438/?tag=newbooinhis-20"><em>Sexual States: Governance and the Struggle over the Antisodomy Law in India</em></a> (Duke UP, 2016), <a href="https://www.simmons.edu/academics/faculty/jyoti-puri">Jyoti Puri</a> tracks the efforts to decriminalize homosexuality in India to show how the regulation of sexuality is fundamentally tied to the creation and enduring existence of the state. Since 2001 activists have attempted to rewrite Section 377 of the Indian Penal Code, which in addition to outlawing homosexual behavior is often used to prosecute a range of activities and groups that are considered perverse. Having interviewed activists and NGO workers throughout five metropolitan centers, investigated crime statistics and case law, visited various state institutions, and met with the police, Puri found that Section 377 is but one element of how homosexuality is regulated in India.</p><p>Through a cleverly conceptualized multi-sited ethnography and rigorous historical analysis, Puri masterfully shows how the hypervisibility of Section 377 has consequences for the ways in which sexuality, and the regulation of sexuality, is imagined and reproduced in rationalities of governance.This statute works alongside the large and complex system of laws, practices, policies, and discourses intended to mitigate sexuality's threat to the social order while upholding the state as inevitable, legitimate, and indispensable. By highlighting the various means through which the regulation of sexuality constitutes India's heterogeneous and fragmented "sexual state," Puri provides a conceptual framework to understand the links between sexuality and the state more broadly. That it does so in the context of a postcolonial state like India makes the conceptual framework even more vibrant and provocative. This book is an invaluable contribution to the existing literature that delves into the paradoxes and possibilities of law, biopolitics, and state power and authority in everyday life.</p><p><a href="https://sociology.uchicago.edu/directory/sneha-annavarapu"><em>Sneha Annavarapu</em></a><em> is a doctoral candidate in the Department of Sociology at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <title>Katie Horowitz, "Drag, Interperformance, and the Trouble with Queerness" (Routledge, 2019)</title>
      <description>Published by Routledge in 2019, Drag, Interperformance, and the Trouble with Queerness is a comparative ethnography of drag king and drag queen performances in Cleveland Ohio. It uses the concept of interperformance as a framework for identity formation and coalition building that provides strategies for repairing longstanding rifts in the LGBT community.
Katie Horowitz’s Drag, Interperformance, and the Trouble with Queerness is the first book centered on queer life in this growing midwestern hub and the first to focus simultaneously on kinging and queening. It shows that despite the shared heading of drag, these iconically queer institutions diverge in terms of audience, movement vocabulary, stage persona, and treatment of gender, class, race, and sexuality. Horowitz argues that the radical (in)difference between kings and queens provides a window into the perennial rift between lesbians and gay men and challenges the assumption that all identities subsumed under the queer umbrella ought to have anything in common culturally, politically, or otherwise. Drawing on performer interviews about the purpose of drag, contestations over space, and the eventual shuttering of the bar they called home, Horowitz offers a new way of thinking about identity as a product of relations and argues that relationality is our best hope for building queer communities across lines of difference.
Dr. Katie Horowitz is Assistant Professor of Gender &amp; Sexuality Studies at Davidson College. Her teaching and research areas are situated in rhetoric, gender and sexuality studies, performance studies, and American studies. Broadly, she is interested in the tensions between discursive and embodied experiences of racial, sexual, and gender identities as they emerge from "low," marginal, and underground cultures. More specifically, this has led her to study and write about pornography, abortion, drag, sex work, and queer, feminist, and transgender performance art.
Dr. Isabel Machado is a Postdoctoral Fellow in the Department of History at the University of Memphis. Her forthcoming book uses Carnival as a vehicle to understand social and cultural changes in Mobile, Alabama (USA) in the second half of the 20th century. Her new research project is an investigation of different generations of artists and performers who challenge gender normativity in Monterrey, Nuevo León (Mexico). She also works as an Assistant Producer for the Sexing History podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 01 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Horowitz argues that the radical (in)difference between kings and queens provides a window into the perennial rift between lesbians and gay men...</itunes:subtitle>
      <itunes:summary>Published by Routledge in 2019, Drag, Interperformance, and the Trouble with Queerness is a comparative ethnography of drag king and drag queen performances in Cleveland Ohio. It uses the concept of interperformance as a framework for identity formation and coalition building that provides strategies for repairing longstanding rifts in the LGBT community.
Katie Horowitz’s Drag, Interperformance, and the Trouble with Queerness is the first book centered on queer life in this growing midwestern hub and the first to focus simultaneously on kinging and queening. It shows that despite the shared heading of drag, these iconically queer institutions diverge in terms of audience, movement vocabulary, stage persona, and treatment of gender, class, race, and sexuality. Horowitz argues that the radical (in)difference between kings and queens provides a window into the perennial rift between lesbians and gay men and challenges the assumption that all identities subsumed under the queer umbrella ought to have anything in common culturally, politically, or otherwise. Drawing on performer interviews about the purpose of drag, contestations over space, and the eventual shuttering of the bar they called home, Horowitz offers a new way of thinking about identity as a product of relations and argues that relationality is our best hope for building queer communities across lines of difference.
Dr. Katie Horowitz is Assistant Professor of Gender &amp; Sexuality Studies at Davidson College. Her teaching and research areas are situated in rhetoric, gender and sexuality studies, performance studies, and American studies. Broadly, she is interested in the tensions between discursive and embodied experiences of racial, sexual, and gender identities as they emerge from "low," marginal, and underground cultures. More specifically, this has led her to study and write about pornography, abortion, drag, sex work, and queer, feminist, and transgender performance art.
Dr. Isabel Machado is a Postdoctoral Fellow in the Department of History at the University of Memphis. Her forthcoming book uses Carnival as a vehicle to understand social and cultural changes in Mobile, Alabama (USA) in the second half of the 20th century. Her new research project is an investigation of different generations of artists and performers who challenge gender normativity in Monterrey, Nuevo León (Mexico). She also works as an Assistant Producer for the Sexing History podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Published by Routledge in 2019, <a href="https://www.amazon.com/dp/1138327344/?tag=newbooinhis-20"><em>Drag, Interperformance, and the Trouble with Queerness </em></a>is a comparative ethnography of drag king and drag queen performances in Cleveland Ohio. It uses the concept of <em>interperformance</em> as a framework for identity formation and coalition building that provides strategies for repairing longstanding rifts in the LGBT community.</p><p><a href="https://www.davidson.edu/people/katie-horowitz">Katie Horowitz</a>’s <em>Drag, Interperformance, and the Trouble with Queerness</em> is the first book centered on queer life in this growing midwestern hub and the first to focus simultaneously on kinging and queening. It shows that despite the shared heading of drag, these iconically queer institutions diverge in terms of audience, movement vocabulary, stage persona, and treatment of gender, class, race, and sexuality. Horowitz argues that the radical (in)difference between kings and queens provides a window into the perennial rift between lesbians and gay men and challenges the assumption that all identities subsumed under the queer umbrella ought to have anything in common culturally, politically, or otherwise. Drawing on performer interviews about the purpose of drag, contestations over space, and the eventual shuttering of the bar they called home, Horowitz offers a new way of thinking about identity as a product of relations and argues that relationality is our best hope for building queer communities across lines of difference.</p><p>Dr. Katie Horowitz is Assistant Professor of Gender &amp; Sexuality Studies at Davidson College. Her teaching and research areas are situated in rhetoric, gender and sexuality studies, performance studies, and American studies. Broadly, she is interested in the tensions between discursive and embodied experiences of racial, sexual, and gender identities as they emerge from "low," marginal, and underground cultures. More specifically, this has led her to study and write about pornography, abortion, drag, sex work, and queer, feminist, and transgender performance art.</p><p><em>Dr. </em><a href="https://memphis.academia.edu/IsabelMachado"><em>Isabel Machado</em></a><em> is a Postdoctoral Fellow in the Department of History at the University of Memphis. Her forthcoming book uses Carnival as a vehicle to understand social and cultural changes in Mobile, Alabama (USA) in the second half of the 20th century. Her new research project is an investigation of different generations of artists and performers who challenge gender normativity in Monterrey, Nuevo León (Mexico). She also works as an Assistant Producer for the </em><a href="https://www.sexinghistory.com/"><em>Sexing History</em></a><em> podcast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3871</itunes:duration>
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    <item>
      <title>Fiona Vera-Gray, "The Right Amount of Panic: How Women Trade Freedom for Safety" (Policy Press, 2018)</title>
      <description>Have you ever thought about how much energy goes into avoiding sexual violence? The work that goes into feeling safe goes largely unnoticed by the women doing it and by the wider world, and yet women and girls are the first to be blamed the inevitable times when it fails.
We need to change the story on rape prevention and ‘well-meaning’ safety advice, because this makes it harder for women and girls to speak out, and hides the amount of work they are already doing trying to decipher ‘the right amount of panic’. With real-life accounts of women’s experiences, and based on the author’s original research on the impact of sexual harassment in public, this book challenges victim-blaming and highlights the need to show women as capable, powerful and skillful in their everyday resistance to harassment and sexual violence.
In this interview, Dr. Fiona Vera-Gray and I discuss the fear of crime paradox, factors that contribute to fear of crime, the concept of safety work, and how we can move forward in combating sexual harassment and violence against women. I recommend this book for anyone interested in gender, victimology, women’s practices of safety work and experiences with sexual harassment and sexual violence. I thoroughly enjoyed our conversation about such important work.
Dr. Fiona Vera-Gray, author of The Right Amount of Panic: How Women Trade Freedom for Safety (Polity Press, 2018). Dr. Vera-Gray is a researcher based at Durham University working on violence against women and girls. She has over a decade of frontline experience in sexual violence and has written widely on the topics of sexual violence, sexual harassment, women’s safety work, and sexual violence prevention. You can find her on Twitter at @VeraGrayF.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Have you ever thought about how much energy goes into avoiding sexual violence?</itunes:subtitle>
      <itunes:summary>Have you ever thought about how much energy goes into avoiding sexual violence? The work that goes into feeling safe goes largely unnoticed by the women doing it and by the wider world, and yet women and girls are the first to be blamed the inevitable times when it fails.
We need to change the story on rape prevention and ‘well-meaning’ safety advice, because this makes it harder for women and girls to speak out, and hides the amount of work they are already doing trying to decipher ‘the right amount of panic’. With real-life accounts of women’s experiences, and based on the author’s original research on the impact of sexual harassment in public, this book challenges victim-blaming and highlights the need to show women as capable, powerful and skillful in their everyday resistance to harassment and sexual violence.
In this interview, Dr. Fiona Vera-Gray and I discuss the fear of crime paradox, factors that contribute to fear of crime, the concept of safety work, and how we can move forward in combating sexual harassment and violence against women. I recommend this book for anyone interested in gender, victimology, women’s practices of safety work and experiences with sexual harassment and sexual violence. I thoroughly enjoyed our conversation about such important work.
Dr. Fiona Vera-Gray, author of The Right Amount of Panic: How Women Trade Freedom for Safety (Polity Press, 2018). Dr. Vera-Gray is a researcher based at Durham University working on violence against women and girls. She has over a decade of frontline experience in sexual violence and has written widely on the topics of sexual violence, sexual harassment, women’s safety work, and sexual violence prevention. You can find her on Twitter at @VeraGrayF.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Have you ever thought about how much energy goes into avoiding sexual violence? The work that goes into feeling safe goes largely unnoticed by the women doing it and by the wider world, and yet women and girls are the first to be blamed the inevitable times when it fails.</p><p>We need to change the story on rape prevention and ‘well-meaning’ safety advice, because this makes it harder for women and girls to speak out, and hides the amount of work they are already doing trying to decipher ‘the right amount of panic’. With real-life accounts of women’s experiences, and based on the author’s original research on the impact of sexual harassment in public, this book challenges victim-blaming and highlights the need to show women as capable, powerful and skillful in their everyday resistance to harassment and sexual violence.</p><p>In this interview, Dr. <a href="https://www.dur.ac.uk/law/staff/display/?id=14890">Fiona Vera-Gray</a> and I discuss the fear of crime paradox, factors that contribute to fear of crime, the concept of safety work, and how we can move forward in combating sexual harassment and violence against women. I recommend this book for anyone interested in gender, victimology, women’s practices of safety work and experiences with sexual harassment and sexual violence. I thoroughly enjoyed our conversation about such important work.</p><p>Dr. Fiona Vera-Gray, author of <a href="https://www.amazon.com/dp/1447342291/?tag=newbooinhis-20"><em>The Right Amount of Panic: How Women Trade Freedom for Safety</em></a> (Polity Press, 2018). Dr. Vera-Gray is a researcher based at Durham University working on violence against women and girls. She has over a decade of frontline experience in sexual violence and has written widely on the topics of sexual violence, sexual harassment, women’s safety work, and sexual violence prevention. You can find her on Twitter at @VeraGrayF.</p><p><em>Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3065</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shay Welch, "The Phenomenology of a Performative Knowledge System" (Palgrave Macmillan, 2019)</title>
      <description>In The Phenomenology of a Performative Knowledge System: Dancing with Native American Epistemology (Palgrave Macmillian, 2019), Shay Welch investigates the phenomenological ways that dance choreographing and dance performance exemplify both Truth and meaning-making within Native American epistemology, from an analytic philosophical perspective. Given that within Native American communities dance is regarded both as an integral cultural conduit and “a doorway to a powerful wisdom,” Welch argues that dance and dancing can both create and communicate knowledge. She explains that dance―as a form of oral, narrative storytelling―has the power to communicate knowledge of beliefs and histories, and that dance is a form of embodied narrative storytelling. Welch provides analytic clarity on how this happens, what conditions are required for it to succeed, and how dance can satisfy the relational and ethical facets of Native epistemology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Welch investigates the phenomenological ways that dance choreographing and dance performance exemplify both Truth and meaning-making within Native American epistemology,..</itunes:subtitle>
      <itunes:summary>In The Phenomenology of a Performative Knowledge System: Dancing with Native American Epistemology (Palgrave Macmillian, 2019), Shay Welch investigates the phenomenological ways that dance choreographing and dance performance exemplify both Truth and meaning-making within Native American epistemology, from an analytic philosophical perspective. Given that within Native American communities dance is regarded both as an integral cultural conduit and “a doorway to a powerful wisdom,” Welch argues that dance and dancing can both create and communicate knowledge. She explains that dance―as a form of oral, narrative storytelling―has the power to communicate knowledge of beliefs and histories, and that dance is a form of embodied narrative storytelling. Welch provides analytic clarity on how this happens, what conditions are required for it to succeed, and how dance can satisfy the relational and ethical facets of Native epistemology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/3030049353/?tag=newbooinhis-20"><em>The Phenomenology of a Performative Knowledge System: Dancing with Native American Epistemology</em></a> (Palgrave Macmillian, 2019), <a href="https://www.spelman.edu/academics/majors-and-programs/religious-studies-and-philosophy/faculty/shay-welch">Shay Welch</a> investigates the phenomenological ways that dance choreographing and dance performance exemplify both Truth and meaning-making within Native American epistemology, from an analytic philosophical perspective. Given that within Native American communities dance is regarded both as an integral cultural conduit and “a doorway to a powerful wisdom,” Welch argues that dance and dancing can both create and communicate knowledge. She explains that dance―as a form of oral, narrative storytelling―has the power to communicate knowledge of beliefs and histories, and that dance is a form of embodied narrative storytelling. Welch provides analytic clarity on how this happens, what conditions are required for it to succeed, and how dance can satisfy the relational and ethical facets of Native epistemology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3840</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7a1dd854-83f8-11ea-8f13-732e76cf70a2]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8255482808.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Leslie M. Harris, "Slavery and the University: Histories and Legacies" (U Georgia Press, 2019)</title>
      <description>Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day.
The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.
Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia).
Adam McNeil is a History PhD student at Rutgers University-New Brunswick.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 28 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How involved with slavery were American universities? And what does their involvement mean for us?</itunes:subtitle>
      <itunes:summary>Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day.
The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.
Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia).
Adam McNeil is a History PhD student at Rutgers University-New Brunswick.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0820354422/?tag=newbooinhis-20"><em>Slavery and the University: Histories and Legacies</em></a> (University of Georgia Press, 2019), edited by <a href="https://www.history.northwestern.edu/people/faculty/core-faculty/leslie-m-harris.html">Leslie M. Harris</a>, J<a href="https://history.stanford.edu/people/james-t-campbell">ames T. Campbell</a>, and <a href="https://en.wikipedia.org/wiki/Alfred_Brophy">Alfred L. Brophy</a>, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day.</p><p>The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of <em>Slavery and the University</em> stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education.</p><p>Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of <em>Slavery in New York</em> and the coeditor, with Daina Ramey Berry, of <em>Slavery and Freedom in Savannah</em> (Georgia).</p><p><em>Adam McNeil is a History PhD student at Rutgers University-New Brunswick.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3575</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fc62dae4-8597-11ea-996d-f3c7890491fd]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5300360357.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Baptiste Brossard, "Forgetting Items: The Social Experience of Alzheimer’s Disease" (Indiana UP, 2019)</title>
      <description>Alzheimer's disease has not only profound medical consequences for the individual experiencing it but a life-changing impact on those around them. From the moment a person is suspected to be suffering from Alzheimer's or another form of dementia, the interactions they encounter progressively change.
Baptiste Brossard's new book Forgetting Items: The Social Experience of Alzheimer’s Disease (Indiana University Press, 2019) focuses on that social experience of Alzheimer's, delineating the ways disease symptoms manifest and are understood through the interactions between patients and the people around them. Mapping out those interactions takes readers through the offices of geriatricians, into patients' narratives and interviews with caregivers, down the corridors of nursing homes, and into the discourses shaping public policies and media coverage. Revealing the everyday experience of Alzheimer's helps us better understand the depth of its impact and points us toward more knowledgeable, holistic ways to help treat the disease.
In this interview, Dr. Brossard and I discuss the changing social role of individuals diagnosed with Alzheimers. Likewise, we discuss how credibility and deference are key components to the interactions between patients, caregivers, and physicians. I recommend this book for students, professors, and anyone else interested in medical sociology, health and illness, gerontology, and social psychology.
Dr. Baptiste Brossard received his Ph.D. in sociology at the School for Advanced Studies in the Social Sciences (2011). His primary areas of research are mental health, sociological theory, qualitative methods and utopian studies. He is currently a Lecturer in the College of Arts and Social Sciences at Australian National University.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alzheimer's disease has not only profound medical consequences for the individual experiencing it but a life-changing impact on those around them...</itunes:subtitle>
      <itunes:summary>Alzheimer's disease has not only profound medical consequences for the individual experiencing it but a life-changing impact on those around them. From the moment a person is suspected to be suffering from Alzheimer's or another form of dementia, the interactions they encounter progressively change.
Baptiste Brossard's new book Forgetting Items: The Social Experience of Alzheimer’s Disease (Indiana University Press, 2019) focuses on that social experience of Alzheimer's, delineating the ways disease symptoms manifest and are understood through the interactions between patients and the people around them. Mapping out those interactions takes readers through the offices of geriatricians, into patients' narratives and interviews with caregivers, down the corridors of nursing homes, and into the discourses shaping public policies and media coverage. Revealing the everyday experience of Alzheimer's helps us better understand the depth of its impact and points us toward more knowledgeable, holistic ways to help treat the disease.
In this interview, Dr. Brossard and I discuss the changing social role of individuals diagnosed with Alzheimers. Likewise, we discuss how credibility and deference are key components to the interactions between patients, caregivers, and physicians. I recommend this book for students, professors, and anyone else interested in medical sociology, health and illness, gerontology, and social psychology.
Dr. Baptiste Brossard received his Ph.D. in sociology at the School for Advanced Studies in the Social Sciences (2011). His primary areas of research are mental health, sociological theory, qualitative methods and utopian studies. He is currently a Lecturer in the College of Arts and Social Sciences at Australian National University.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Alzheimer's disease has not only profound medical consequences for the individual experiencing it but a life-changing impact on those around them. From the moment a person is suspected to be suffering from Alzheimer's or another form of dementia, the interactions they encounter progressively change.</p><p>Baptiste Brossard's new book <a href="https://www.amazon.com/dp/0253044987/?tag=newbooinhis-20"><em>Forgetting Items: The Social Experience of Alzheimer’s Disease</em></a> (Indiana University Press, 2019) focuses on that social experience of Alzheimer's, delineating the ways disease symptoms manifest and are understood through the interactions between patients and the people around them. Mapping out those interactions takes readers through the offices of geriatricians, into patients' narratives and interviews with caregivers, down the corridors of nursing homes, and into the discourses shaping public policies and media coverage. Revealing the everyday experience of Alzheimer's helps us better understand the depth of its impact and points us toward more knowledgeable, holistic ways to help treat the disease.</p><p>In this interview, Dr. Brossard and I discuss the changing social role of individuals diagnosed with Alzheimers. Likewise, we discuss how credibility and deference are key components to the interactions between patients, caregivers, and physicians. I recommend this book for students, professors, and anyone else interested in medical sociology, health and illness, gerontology, and social psychology.</p><p>Dr. <a href="https://researchers.anu.edu.au/researchers/brossard-bpm.">Baptiste Brossard</a> received his Ph.D. in sociology at the School for Advanced Studies in the Social Sciences (2011). His primary areas of research are mental health, sociological theory, qualitative methods and utopian studies. He is currently a Lecturer in the College of Arts and Social Sciences at Australian National University.</p><p><em>Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f6981d6a-71d1-11ea-9ca5-37964e5aed36]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9681892396.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carlo Caduff, "The Pandemic Perhaps: Dramatic Events in a Public Culture of Danger" (U California Press, 2015)</title>
      <description>Carlo Caduff’s The Pandemic Perhaps: Dramatic Events in a Public Culture of Danger (University of California Press, 2015) is an ethnographic inquiry into pandemic anxieties in the mid-2000s when such an event was widely anticipated by experts. Examining how experts in the United States framed a catastrophe that has not happened yet, the book trains a lens on the many generative ways in which the absence of a disease made preparedness a permanent project. Drawing on fieldwork among scientists and public health professionals in New York City, the book investigates how experts, government actors and institutions co-produced pandemic prophecies that were made meaningful to communities on the ground through the framework of catastrophe. Centered on the question how to engage a disease such as influenza in anticipation of potential crisis, this monograph analyses the infelicities of failure and the limits of planning. The pandemic - past, present and future – is arguably always with us, even in its absence.
In this episode, we discuss the pandemic when it was a ‘perhaps’, unpack the blurring of reason and faith among expert interlocutors and draw out lessons on preparedness and its paradoxes for the present global coronavirus crisis.
Carlo Caduff is a Reader in the Department of Social Science, Health and Medicine at King’s College, London.
Faizah Zakaria is an assistant professor of history at Nanyang Technological University. Singapore. You can find her website here or on Twitter @laurelinarien
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode, we discuss the pandemic when it was a ‘perhaps’, unpack the blurring of reason and faith among expert interlocutors and draw out lessons on preparedness and its paradoxes for the present global coronavirus crisis...</itunes:subtitle>
      <itunes:summary>Carlo Caduff’s The Pandemic Perhaps: Dramatic Events in a Public Culture of Danger (University of California Press, 2015) is an ethnographic inquiry into pandemic anxieties in the mid-2000s when such an event was widely anticipated by experts. Examining how experts in the United States framed a catastrophe that has not happened yet, the book trains a lens on the many generative ways in which the absence of a disease made preparedness a permanent project. Drawing on fieldwork among scientists and public health professionals in New York City, the book investigates how experts, government actors and institutions co-produced pandemic prophecies that were made meaningful to communities on the ground through the framework of catastrophe. Centered on the question how to engage a disease such as influenza in anticipation of potential crisis, this monograph analyses the infelicities of failure and the limits of planning. The pandemic - past, present and future – is arguably always with us, even in its absence.
In this episode, we discuss the pandemic when it was a ‘perhaps’, unpack the blurring of reason and faith among expert interlocutors and draw out lessons on preparedness and its paradoxes for the present global coronavirus crisis.
Carlo Caduff is a Reader in the Department of Social Science, Health and Medicine at King’s College, London.
Faizah Zakaria is an assistant professor of history at Nanyang Technological University. Singapore. You can find her website here or on Twitter @laurelinarien
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.kcl.ac.uk/people/carlo-caduff">Carlo Caduff</a>’s <a href="https://www.amazon.com/dp/0520284097/?tag=newbooinhis-20"><em>The Pandemic Perhaps: Dramatic Events in a Public Culture of Danger</em></a><em> </em>(University of California Press, 2015) is an ethnographic inquiry into pandemic anxieties in the mid-2000s when such an event was widely anticipated by experts. Examining how experts in the United States framed a catastrophe that has not happened yet, the book trains a lens on the many generative ways in which the absence of a disease made preparedness a permanent project. Drawing on fieldwork among scientists and public health professionals in New York City, the book investigates how experts, government actors and institutions co-produced pandemic prophecies that were made meaningful to communities on the ground through the framework of catastrophe. Centered on the question how to engage a disease such as influenza in anticipation of potential crisis, this monograph analyses the infelicities of failure and the limits of planning. The pandemic - past, present and future – is arguably always with us, even in its absence.</p><p>In this episode, we discuss the pandemic when it was a ‘perhaps’, unpack the blurring of reason and faith among expert interlocutors and draw out lessons on preparedness and its paradoxes for the present global coronavirus crisis.</p><p><a href="https://twitter.com/ccaduff?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">Carlo Caduff</a> is a Reader in the Department of Social Science, Health and Medicine at King’s College, London.</p><p><em>Faizah Zakaria is an assistant professor of history at Nanyang Technological University. Singapore. You can find her website here or on Twitter @laurelinarien</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2832</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A Discussion with Kelly McFall about Using "Reacting to the Past" in College Courses</title>
      <description>How best to teach history and, for that matter any social science subject, to college students? The traditional answer has been to lecture them. Given that the typical length of an attentive lecture-listener is about 15 minutes, this might not be the best way to get the job done.
Beginning in the late 1990s, a group of professors offered another technique now called "Reacting to the Past." You can read all about it here. Essentially, the "Reacting" technique asks students to play the roles of historical actors and to re-enact particular events and situations. The instructors using the method have had great success.
Today I talked to Kelly McFall, a "Reacting" practitioner, about the techniques and his experience using it. McFall created a "Reacting" module called The Needs of Others: Human Rights, International Organizations, and Intervention in Rwanda, 1994 (W. W. Norton, 2018). In the interview, McFall talks about how the particular modules are created, how they are used in the classroom, and how any college teacher can become involved in creating new modules.
Here are some resources for those interested in using "Reacting" series and getting involved in creating new modules.
--The "Reacting to the Past" website is here.
--The publisher's (W. W. Norton) website on the "Reacting to the Past" series is here.
--The "Reacting to the Past" Facebook group is here.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The "Reacting" technique asks students to play the roles of historical actors and to re-enact particular events and situations. The instructors using the method have had great success...</itunes:subtitle>
      <itunes:summary>How best to teach history and, for that matter any social science subject, to college students? The traditional answer has been to lecture them. Given that the typical length of an attentive lecture-listener is about 15 minutes, this might not be the best way to get the job done.
Beginning in the late 1990s, a group of professors offered another technique now called "Reacting to the Past." You can read all about it here. Essentially, the "Reacting" technique asks students to play the roles of historical actors and to re-enact particular events and situations. The instructors using the method have had great success.
Today I talked to Kelly McFall, a "Reacting" practitioner, about the techniques and his experience using it. McFall created a "Reacting" module called The Needs of Others: Human Rights, International Organizations, and Intervention in Rwanda, 1994 (W. W. Norton, 2018). In the interview, McFall talks about how the particular modules are created, how they are used in the classroom, and how any college teacher can become involved in creating new modules.
Here are some resources for those interested in using "Reacting" series and getting involved in creating new modules.
--The "Reacting to the Past" website is here.
--The publisher's (W. W. Norton) website on the "Reacting to the Past" series is here.
--The "Reacting to the Past" Facebook group is here.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How best to teach history and, for that matter any social science subject, to college students? The traditional answer has been to lecture them. Given that the typical length of an attentive lecture-listener is about 15 minutes, this might not be the best way to get the job done.</p><p>Beginning in the late 1990s, a group of professors offered another technique now called "Reacting to the Past." You can read all about it <a href="https://en.wikipedia.org/wiki/Reacting_games">here</a>. Essentially, the "Reacting" technique asks students to play the roles of historical actors and to re-enact particular events and situations. The instructors using the method have had great success.</p><p>Today I talked to <a href="https://newmanu.edu/kelly-mcfall">Kelly McFall</a>, a "Reacting" practitioner, about the techniques and his experience using it. McFall created a "Reacting" module called <a href="https://www.amazon.com/dp/0393673774/?tag=newbooinhis-20"><em>The Needs of Others: Human Rights, International Organizations, and Intervention in Rwanda, 1994</em></a> (W. W. Norton, 2018). In the interview, McFall talks about how the particular modules are created, how they are used in the classroom, and how any college teacher can become involved in creating new modules.</p><p>Here are some resources for those interested in using "Reacting" series and getting involved in creating new modules.</p><p>--The "Reacting to the Past" website is <a href="https://reacting.barnard.edu/">here</a>.</p><p>--The publisher's (W. W. Norton) website on the "Reacting to the Past" series is <a href="https://wwnorton.com/reacting-to-the-past">here</a>.</p><p>--The "Reacting to the Past" Facebook group is <a href="https://www.facebook.com/ReactingConsortium/">here</a>.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3143</itunes:duration>
      <guid isPermaLink="false"><![CDATA[f84226a8-7828-11ea-9f7f-cf73f307a118]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1092745118.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Maura Finkelstein, "The Archive of Loss: Lively Ruination in Mill Land Mumbai" (Duke UP, 2019)</title>
      <description>Mumbai's textile industry is commonly but incorrectly understood to be an extinct relic of the past. In The Archive of Loss: Lively Ruination in Mill Land Mumbai (Duke University Press, 2019), Maura Finkelstein examines what it means for textile mill workers—who are assumed not to exist—to live and work during a period of deindustrialization. Challenging the view that archives are (just) locational, Finkelstein shows how mills are ethnographic archives of the city where documents, artifacts, and stories exist in the buildings and in the bodies of workers. Workers' pain, illnesses, injuries, and exhaustion narrate industrial decline; the ways in which they live in tenements exist outside and resist the values expounded by modernity; and the rumors and untruths they share about textile worker strikes and a mill fire help them make sense of the industry's survival. In outlining this archive's contents, Finkelstein conceptualizes these mills as lively ruins and shows how infrastructures are experienced by those who are rendered “unvisible” in the imagination of the city. An evocative ethnography, Finkelstein’s book, presents us with a lens through which to challenge, reimagine, and alter ways of thinking about the past, present, and future in Mumbai and beyond.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mumbai's textile industry is commonly but incorrectly understood to be an extinct relic of the past...</itunes:subtitle>
      <itunes:summary>Mumbai's textile industry is commonly but incorrectly understood to be an extinct relic of the past. In The Archive of Loss: Lively Ruination in Mill Land Mumbai (Duke University Press, 2019), Maura Finkelstein examines what it means for textile mill workers—who are assumed not to exist—to live and work during a period of deindustrialization. Challenging the view that archives are (just) locational, Finkelstein shows how mills are ethnographic archives of the city where documents, artifacts, and stories exist in the buildings and in the bodies of workers. Workers' pain, illnesses, injuries, and exhaustion narrate industrial decline; the ways in which they live in tenements exist outside and resist the values expounded by modernity; and the rumors and untruths they share about textile worker strikes and a mill fire help them make sense of the industry's survival. In outlining this archive's contents, Finkelstein conceptualizes these mills as lively ruins and shows how infrastructures are experienced by those who are rendered “unvisible” in the imagination of the city. An evocative ethnography, Finkelstein’s book, presents us with a lens through which to challenge, reimagine, and alter ways of thinking about the past, present, and future in Mumbai and beyond.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mumbai's textile industry is commonly but incorrectly understood to be an extinct relic of the past. In <a href="https://www.amazon.com/dp/1478003685/?tag=newbooinhis-20"><em>The Archive of Loss: Lively Ruination in Mill Land Mumbai</em></a><em> </em>(Duke University Press, 2019), <a href="https://www.muhlenberg.edu/academics/soc-anth/facultyandstaff/maurafinkelstein/">Maura Finkelstein</a> examines what it means for textile mill workers—who are assumed not to exist—to live and work during a period of deindustrialization. Challenging the view that archives are (just) locational, Finkelstein shows how mills are ethnographic archives of the city where documents, artifacts, and stories exist in the buildings and in the bodies of workers. Workers' pain, illnesses, injuries, and exhaustion narrate industrial decline; the ways in which they live in tenements exist outside and resist the values expounded by modernity; and the rumors and untruths they share about textile worker strikes and a mill fire help them make sense of the industry's survival. In outlining this archive's contents, Finkelstein conceptualizes these mills as lively ruins and shows how infrastructures are experienced by those who are rendered “unvisible” in the imagination of the city. An evocative ethnography, Finkelstein’s book, presents us with a lens through which to challenge, reimagine, and alter ways of thinking about the past, present, and future in Mumbai and beyond.</p><p><em>Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4288</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Miriam J. Abelson, "Men in Place: Trans Masculinity, Race, and Sexuality in America" (U Minnesota Press, 2019)</title>
      <description>American masculinity is being critiqued, questioned, and reinterpreted for a new era. In Men in Place: Trans Masculinity, Race, and Sexuality in America (University of Minnesota Press, 2019), Miriam J. Abelson makes an original contribution to this conversation through in-depth interviews with trans men in the U.S. West, Southeast, and Midwest, showing how the places and spaces men inhabit are fundamental to their experiences of race, sexuality, and gender.
In this interview, Dr. Abelson and I discuss the various types of masculinity she identified in her study, such as hypermasculine men, regular guys, and men who seek to embody what Abelson calls “Golidlocks masculinity.” Additionally, we discuss how race and space affect expressions and embodiment of masculinity. For example, trans men in rural spaces were more likely to embody a redneck masculinity. On the other hand, urban trans men were more likely to embody a masculinity of the “urban thug.” Lastly, Abelson explains the significance of health care settings and public bathroom as spaces for upholding the gender binary and potential instances of violence. I recommend this book for students, professors, and anyone else interested in gender, sexuality, race, and studies of place.
Dr. Miriam Abelson (@AbelsonDr) is an Associate Professor of Women, Gender, and Sexuality Studies at Portland State University.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Abelson and I discuss the various types of masculinity she identified in her study, such as hypermasculine men, regular guys, and men who seek to embody what Abelson calls “Golidlocks masculinity.”</itunes:subtitle>
      <itunes:summary>American masculinity is being critiqued, questioned, and reinterpreted for a new era. In Men in Place: Trans Masculinity, Race, and Sexuality in America (University of Minnesota Press, 2019), Miriam J. Abelson makes an original contribution to this conversation through in-depth interviews with trans men in the U.S. West, Southeast, and Midwest, showing how the places and spaces men inhabit are fundamental to their experiences of race, sexuality, and gender.
In this interview, Dr. Abelson and I discuss the various types of masculinity she identified in her study, such as hypermasculine men, regular guys, and men who seek to embody what Abelson calls “Golidlocks masculinity.” Additionally, we discuss how race and space affect expressions and embodiment of masculinity. For example, trans men in rural spaces were more likely to embody a redneck masculinity. On the other hand, urban trans men were more likely to embody a masculinity of the “urban thug.” Lastly, Abelson explains the significance of health care settings and public bathroom as spaces for upholding the gender binary and potential instances of violence. I recommend this book for students, professors, and anyone else interested in gender, sexuality, race, and studies of place.
Dr. Miriam Abelson (@AbelsonDr) is an Associate Professor of Women, Gender, and Sexuality Studies at Portland State University.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>American masculinity is being critiqued, questioned, and reinterpreted for a new era. In <a href="https://www.amazon.com/dp/1517903513/?tag=newbooinhis-20"><em>Men in Place: Trans Masculinity, Race, and Sexuality in America</em></a> (University of Minnesota Press, 2019), <a href="https://www.pdx.edu/ws/miriam-abelson">Miriam J. Abelson</a> makes an original contribution to this conversation through in-depth interviews with trans men in the U.S. West, Southeast, and Midwest, showing how the places and spaces men inhabit are fundamental to their experiences of race, sexuality, and gender.</p><p>In this interview, Dr. Abelson and I discuss the various types of masculinity she identified in her study, such as hypermasculine men, regular guys, and men who seek to embody what Abelson calls “Golidlocks masculinity.” Additionally, we discuss how race and space affect expressions and embodiment of masculinity. For example, trans men in rural spaces were more likely to embody a redneck masculinity. On the other hand, urban trans men were more likely to embody a masculinity of the “urban thug.” Lastly, Abelson explains the significance of health care settings and public bathroom as spaces for upholding the gender binary and potential instances of violence. I recommend this book for students, professors, and anyone else interested in gender, sexuality, race, and studies of place.</p><p>Dr. Miriam Abelson (@AbelsonDr) is an Associate Professor of Women, Gender, and Sexuality Studies at Portland State University.</p><p><em>Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3594</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher Houston, "Istanbul, City of the Fearless: Urban Activism, Coup D’Etat, and Memory in Turkey" (U California Press, 2020)</title>
      <description>Based on extensive field research in Turkey, Istanbul, Christopher Houston's new book Istanbul, City of the Fearless: Urban Activism, Coup D’Etat, and Memory in Turkey (University of California Press, 2020) explores social movements and the broader practices of civil society in Istanbul in the critical years before and after the 1980 military coup, the defining event in the neoliberal reengineering of the city. Bringing together developments in anthropology, urban studies, cultural geography, and social theory, Christopher Houston offers new insights into the meaning and study of urban violence, military rule, activism and spatial tactics, relations between political factions and ideologies, and political memory and commemoration. This book is both a social history and an anthropological study, investigating how activist practices and the coup not only contributed to the globalization of Istanbul beginning in the 1980s but also exerted their force and influence into the future.
Robert Elliott is a Ph.D. student in the Department of History, Duke University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Houston explores social movements and the broader practices of civil society in Istanbul in the critical years before and after the 1980 military coup, the defining event in the neoliberal reengineering of the city...</itunes:subtitle>
      <itunes:summary>Based on extensive field research in Turkey, Istanbul, Christopher Houston's new book Istanbul, City of the Fearless: Urban Activism, Coup D’Etat, and Memory in Turkey (University of California Press, 2020) explores social movements and the broader practices of civil society in Istanbul in the critical years before and after the 1980 military coup, the defining event in the neoliberal reengineering of the city. Bringing together developments in anthropology, urban studies, cultural geography, and social theory, Christopher Houston offers new insights into the meaning and study of urban violence, military rule, activism and spatial tactics, relations between political factions and ideologies, and political memory and commemoration. This book is both a social history and an anthropological study, investigating how activist practices and the coup not only contributed to the globalization of Istanbul beginning in the 1980s but also exerted their force and influence into the future.
Robert Elliott is a Ph.D. student in the Department of History, Duke University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on extensive field research in Turkey, Istanbul, <a href="https://researchers.mq.edu.au/en/persons/chris-houston">Christopher Houston</a>'s new book <a href="https://www.amazon.com/dp/0520343204/?tag=newbooinhis-20"><em>Istanbul, City of the Fearless: Urban Activism, Coup D’Etat, and Memory in Turkey</em></a> (University of California Press, 2020) explores social movements and the broader practices of civil society in Istanbul in the critical years before and after the 1980 military coup, the defining event in the neoliberal reengineering of the city. Bringing together developments in anthropology, urban studies, cultural geography, and social theory, Christopher Houston offers new insights into the meaning and study of urban violence, military rule, activism and spatial tactics, relations between political factions and ideologies, and political memory and commemoration. This book is both a social history and an anthropological study, investigating how activist practices and the coup not only contributed to the globalization of Istanbul beginning in the 1980s but also exerted their force and influence into the future.</p><p><em>Robert Elliott is a Ph.D. student in the Department of History, Duke University</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3814</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e3cea23a-768b-11ea-be8f-c3495dab9bb4]]></guid>
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    <item>
      <title>Chelsea McCracken, "A Grammar of Belep" (Walter de Gruyter, 2019)</title>
      <description>Chelsea McCracken talks about her new book A Grammar of Belep (Walter de Gruyter, 2019). McCracken is Assistant Professor of Interdisciplinary Arts &amp; Sciences at Dixie State University and Senior Research Analyst of the Coalition for Responsible Home Education. She became involved in the homeschool reform movement as a result of the abuse and educational neglect experienced by her homeschooled family members.
A Grammar of Belep is a reference grammar that provides a full grammatical description of the previously-undocumented Austronesian language variety known as Belep. Belep is spoken by approximately 1600 people in New Caledonia, primarily in the Belep Isles. This is the first full-length grammar of the language, describing the sounds, morphology and syntax of Belep.
A Grammar of Belep also describes the importance of culture for Belep speakers, including la coutume (from the French) or ‘the custom.’ Interestingly, there is no Belep word for this, as la coutume is a cover term for many interrelated Belep cultural practices. This book is an important addition to our knowledge of Austronesian languages and languages as a whole.
Carrie Gillon is a linguist, editor and writing coach, working in the academic and healthcare sectors. She’s the author of The Semantics of Determiners (Cambridge Scholars Publishing, 2103) and the co-author of Nominal Contact in Michif (Oxford University Press, 2018). She is also the co-host of the podcast The Vocal Fries, a biweekly podcast about linguistic discrimination (or why judging language is not OK).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Apr 2020 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Belep is spoken by approximately 1600 people in New Caledonia, primarily in the Belep Isles. This is the first full-length grammar of the language, describing the sounds, morphology and syntax of Belep...d</itunes:subtitle>
      <itunes:summary>Chelsea McCracken talks about her new book A Grammar of Belep (Walter de Gruyter, 2019). McCracken is Assistant Professor of Interdisciplinary Arts &amp; Sciences at Dixie State University and Senior Research Analyst of the Coalition for Responsible Home Education. She became involved in the homeschool reform movement as a result of the abuse and educational neglect experienced by her homeschooled family members.
A Grammar of Belep is a reference grammar that provides a full grammatical description of the previously-undocumented Austronesian language variety known as Belep. Belep is spoken by approximately 1600 people in New Caledonia, primarily in the Belep Isles. This is the first full-length grammar of the language, describing the sounds, morphology and syntax of Belep.
A Grammar of Belep also describes the importance of culture for Belep speakers, including la coutume (from the French) or ‘the custom.’ Interestingly, there is no Belep word for this, as la coutume is a cover term for many interrelated Belep cultural practices. This book is an important addition to our knowledge of Austronesian languages and languages as a whole.
Carrie Gillon is a linguist, editor and writing coach, working in the academic and healthcare sectors. She’s the author of The Semantics of Determiners (Cambridge Scholars Publishing, 2103) and the co-author of Nominal Contact in Michif (Oxford University Press, 2018). She is also the co-host of the podcast The Vocal Fries, a biweekly podcast about linguistic discrimination (or why judging language is not OK).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://responsiblehomeschooling.org/about-crhe/who-we-are/chelsea-mccracken/">Chelsea McCracken</a> talks about her new book <a href="https://www.amazon.com/dp/3110558432/?tag=newbooinhis-20"><em>A Grammar of Belep</em></a> (Walter de Gruyter, 2019). McCracken is Assistant Professor of Interdisciplinary Arts &amp; Sciences at Dixie State University and Senior Research Analyst of the Coalition for Responsible Home Education. She became involved in the homeschool reform movement as a result of the abuse and educational neglect experienced by her homeschooled family members.</p><p><em>A Grammar of Belep </em>is a reference grammar that provides a full grammatical description of the previously-undocumented Austronesian language variety known as Belep. Belep is spoken by approximately 1600 people in New Caledonia, primarily in the Belep Isles. This is the first full-length grammar of the language, describing the sounds, morphology and syntax of Belep.</p><p><em>A Grammar of Belep</em> also describes the importance of culture for Belep speakers, including <em>la coutume</em> (from the French) or ‘the custom.’ Interestingly, there is no Belep word for this, as <em>la coutume</em> is a cover term for many interrelated Belep cultural practices. This book is an important addition to our knowledge of Austronesian languages and languages as a whole.</p><p><a href="https://carriegillon.wordpress.com/"><em>Carrie Gillon</em></a><em> is a linguist, editor and writing coach, working in the academic and healthcare sectors. She’s the author of </em>The Semantics of Determiners (Cambridge Scholars Publishing, 2103)<em> and the co-author of </em>Nominal Contact in Michif (Oxford University Press, 2018)<em>. She is also the co-host of the podcast </em><a href="http://www.vocalfriespod.com"><em>The Vocal Fries</em></a><em>, a biweekly podcast about linguistic discrimination (or why judging language is not OK).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3162</itunes:duration>
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    <item>
      <title>Oliver Kaplan, "Resisting War: How Communities Protect Themselves" (Cambridge UP, 2020)</title>
      <description>Reporters and scholars often focus on violence and victimization: “if it bleeds, it leads.” But unarmed civilians around the world often protect themselves against armed combatants using social processes to reduce the violence perpetrated against them. Oliver Kaplan’s case studies of Columbia – with extensions to Afghanistan, Pakistan, Syria, and the Philippines – demonstrates how, why, and when civilians effectively resist the influence of armed actors and limit violence.
In our conversation about his new book Resisting War: How Communities Protect Themselves (Cambridge University Press, 2020), Kaplan describes his interdisciplinary methodology that creatively combines fieldwork, statistics, and scholarship from sociology, psychology, history, and political science. Kaplan insists that civilians are not helpless victims but deployers of covert and overt nonviolence strategies that preserve and cultivate autonomy. He explains how local social organization and cohesion allows civilians to create strategies that help them protect themselves (and human rights more broadly). Kaplan’s book traces the strategies that help civilians enhance their autonomy – particularly the ways in which they affect armed actors’ behavior, capabilities, and ways of thinking. The book contributes to the study of human rights, conflict processes, peace studies, and order in weak states.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>418</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kaplan’s case studies of Columbia – with extensions to Afghanistan, Pakistan, Syria, and the Philippines – demonstrates how, why, and when civilians effectively resist the influence of armed actors and limit violence...</itunes:subtitle>
      <itunes:summary>Reporters and scholars often focus on violence and victimization: “if it bleeds, it leads.” But unarmed civilians around the world often protect themselves against armed combatants using social processes to reduce the violence perpetrated against them. Oliver Kaplan’s case studies of Columbia – with extensions to Afghanistan, Pakistan, Syria, and the Philippines – demonstrates how, why, and when civilians effectively resist the influence of armed actors and limit violence.
In our conversation about his new book Resisting War: How Communities Protect Themselves (Cambridge University Press, 2020), Kaplan describes his interdisciplinary methodology that creatively combines fieldwork, statistics, and scholarship from sociology, psychology, history, and political science. Kaplan insists that civilians are not helpless victims but deployers of covert and overt nonviolence strategies that preserve and cultivate autonomy. He explains how local social organization and cohesion allows civilians to create strategies that help them protect themselves (and human rights more broadly). Kaplan’s book traces the strategies that help civilians enhance their autonomy – particularly the ways in which they affect armed actors’ behavior, capabilities, and ways of thinking. The book contributes to the study of human rights, conflict processes, peace studies, and order in weak states.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Reporters and scholars often focus on violence and victimization: “if it bleeds, it leads.” But unarmed civilians around the world often protect themselves against armed combatants using social processes to reduce the violence perpetrated against them. <a href="https://www.du.edu/korbel/sie/publications/kaplan_publications.html">Oliver Kaplan</a>’s case studies of Columbia – with extensions to Afghanistan, Pakistan, Syria, and the Philippines – demonstrates how, why, and when civilians effectively resist the influence of armed actors and limit violence.</p><p>In our conversation about his new book <a href="https://www.amazon.com/dp/1316612449/?tag=newbooinhis-20"><em>Resisting War: How Communities Protect Themselves</em></a> (Cambridge University Press, 2020), Kaplan describes his interdisciplinary methodology that creatively combines fieldwork, statistics, and scholarship from sociology, psychology, history, and political science. Kaplan insists that civilians are not helpless victims but deployers of covert and overt nonviolence strategies that preserve and cultivate autonomy. He explains how local social organization and cohesion allows civilians to create strategies that help them protect themselves (and human rights more broadly). Kaplan’s book traces the strategies that help civilians enhance their autonomy – particularly the ways in which they affect armed actors’ behavior, capabilities, and ways of thinking. The book contributes to the study of human rights, conflict processes, peace studies, and order in weak states.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan</em> Liebell<em> </em></a><em>is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of </em><a href="https://www.amazon.com/Democracy-Intelligent-Design-Evolution-Liebell-dp-1138999482/dp/1138999482/ref=mt_paperback?_encoding=UTF8&amp;me=&amp;qid=">Democracy, Intelligent Design, and Evolution: Science for Citizenship</a> <em>(Routledge, 2013).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2650</itunes:duration>
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    <item>
      <title>Great Books: Denis Hollier on Lévi-Strauss' "Tristes Tropiques"</title>
      <description>Claude Lévi-Strauss' Tristes Tropiques is one of the great books of the 20th century: intellectually bold, morally capacious, and it aims to understand nothing less than the elemental workings of the human mind. Ostensibly a travelogue and ethnographic account of a European's fieldwork among indigenous people in mid-20th century Brazil, it is a work of impassioned curiosity and, even though it's a pessimistic diagnosis of the damage humans (especially Europeans) have inflicted on the planet, it's brimming with hope. The hope to grasp the essence of who we are and we continue to be below the threshold of thinking and above society: call it beauty, call it wisdom, call it human.
Claude Lévi-Strauss invented the field of structural anthropology. In the 1930s he set out to Brazil and studied the indigenous cultures there. Guided by his three deities of Freud, Marx, and geology (all examining the substrata of our existence), he found that human beings make sense of their place in the world - whether they are Parisian living in mid-20th century Europe or indigenous nomadic tribes in the plains and rain forests of South America - through myths that follow certain patterns. What he wrote is a reflection on the devastation Europe wreaked around the world, and whether by studying and thinking with indigenous cultures, we may locate a position from which to think about our own situation in an increasingly overpopulated world.
For Lévi-Strauss myths are not fairytales or children's stories to delight or frighten us. Myths are the deeper patterns by which we make sense of our existence. They are different in all cultures but have underlying shared and universal structures. By recognizing how other cultures make sense of their place in the world, we learn that we, too, rely on similar patterns to make sense of ours. He has startling things to say in this book, for instance that freedom is neither a legal invention nor a philosophical conquest, but deeply linked to the material conditions of a given human's life on earth.
I spoke with Denis Hollier, an expert of French literature, philosophy and culture, about Lévi- Strauss’s radical reinterpretation of what constitutes a culture, about his pessimism, about his relation to academic philosophy, existentialism and deconstruction, and about what we may learn from this giant of a mind who shaped thinkers in all disciplines.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ostensibly a travelogue and ethnographic account of a European's fieldwork among indigenous people in mid-20th century Brazil, it is a work of impassioned curiosity...</itunes:subtitle>
      <itunes:summary>Claude Lévi-Strauss' Tristes Tropiques is one of the great books of the 20th century: intellectually bold, morally capacious, and it aims to understand nothing less than the elemental workings of the human mind. Ostensibly a travelogue and ethnographic account of a European's fieldwork among indigenous people in mid-20th century Brazil, it is a work of impassioned curiosity and, even though it's a pessimistic diagnosis of the damage humans (especially Europeans) have inflicted on the planet, it's brimming with hope. The hope to grasp the essence of who we are and we continue to be below the threshold of thinking and above society: call it beauty, call it wisdom, call it human.
Claude Lévi-Strauss invented the field of structural anthropology. In the 1930s he set out to Brazil and studied the indigenous cultures there. Guided by his three deities of Freud, Marx, and geology (all examining the substrata of our existence), he found that human beings make sense of their place in the world - whether they are Parisian living in mid-20th century Europe or indigenous nomadic tribes in the plains and rain forests of South America - through myths that follow certain patterns. What he wrote is a reflection on the devastation Europe wreaked around the world, and whether by studying and thinking with indigenous cultures, we may locate a position from which to think about our own situation in an increasingly overpopulated world.
For Lévi-Strauss myths are not fairytales or children's stories to delight or frighten us. Myths are the deeper patterns by which we make sense of our existence. They are different in all cultures but have underlying shared and universal structures. By recognizing how other cultures make sense of their place in the world, we learn that we, too, rely on similar patterns to make sense of ours. He has startling things to say in this book, for instance that freedom is neither a legal invention nor a philosophical conquest, but deeply linked to the material conditions of a given human's life on earth.
I spoke with Denis Hollier, an expert of French literature, philosophy and culture, about Lévi- Strauss’s radical reinterpretation of what constitutes a culture, about his pessimism, about his relation to academic philosophy, existentialism and deconstruction, and about what we may learn from this giant of a mind who shaped thinkers in all disciplines.
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Claude Lévi-Strauss' <a href="http://www.amazon.com/dp/0140165622/?tag=newbooinhis-20"><em>Tristes Tropiques</em></a> is one of the great books of the 20th century: intellectually bold, morally capacious, and it aims to understand nothing less than the elemental workings of the human mind. Ostensibly a travelogue and ethnographic account of a European's fieldwork among indigenous people in mid-20th century Brazil, it is a work of impassioned curiosity and, even though it's a pessimistic diagnosis of the damage humans (especially Europeans) have inflicted on the planet, it's brimming with hope. The hope to grasp the essence of who we are and we continue to be below the threshold of thinking and above society: call it beauty, call it wisdom, call it human.</p><p>Claude Lévi-Strauss invented the field of structural anthropology. In the 1930s he set out to Brazil and studied the indigenous cultures there. Guided by his three deities of Freud, Marx, and geology (all examining the substrata of our existence), he found that human beings make sense of their place in the world - whether they are Parisian living in mid-20th century Europe or indigenous nomadic tribes in the plains and rain forests of South America - through myths that follow certain patterns. What he wrote is a reflection on the devastation Europe wreaked around the world, and whether by studying and thinking with indigenous cultures, we may locate a position from which to think about our own situation in an increasingly overpopulated world.</p><p>For Lévi-Strauss myths are not fairytales or children's stories to delight or frighten us. Myths are the deeper patterns by which we make sense of our existence. They are different in all cultures but have underlying shared and universal structures. By recognizing how other cultures make sense of their place in the world, we learn that we, too, rely on similar patterns to make sense of ours. He has startling things to say in this book, for instance that freedom is neither a legal invention nor a philosophical conquest, but deeply linked to the material conditions of a given human's life on earth.</p><p>I spoke with <a href="http://as.nyu.edu/faculty/denis-hollier.html">Denis Hollier</a>, an expert of French literature, philosophy and culture, about Lévi- Strauss’s radical reinterpretation of what constitutes a culture, about his pessimism, about his relation to academic philosophy, existentialism and deconstruction, and about what we may learn from this giant of a mind who shaped thinkers in all disciplines.</p><p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/ulrich-c-baer.html"><em>Uli Baer</em></a><em> is a professor at New York University. He is also the host of the excellent podcast "</em><a href="https://www.ulrichbaer.com/"><strong><em>Think About It</em></strong></a><em>"</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3390</itunes:duration>
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      <title>J. S. Hirsch and S. Khan, "Sexual Citizens: A Landmark Study of Sex, Power, and Assault on Campus" (Norton, 2020)</title>
      <description>The fear of campus sexual assault has become an inextricable part of the college experience. Research has shown that by the time they graduate, as many as one in three women and almost one in six men will have been sexually assaulted. But why is sexual assault such a common feature of college life? And what can be done to prevent it? Drawing on the Sexual Health Initiative to Foster Transformation (SHIFT) at Columbia University, the most comprehensive study of sexual assault on a campus to date, Jennifer S. Hirsch and Shamus Khan present an entirely new framework that emphasizes sexual assault’s social roots—transcending current debates about consent, predators in a “hunting ground,” and the dangers of hooking up.
Sexual Citizens: A Landmark Study of Sex, Power, and Assault on Campus (Norton, 2020) is based on years of research interviewing and observing college life—with students of different races, genders, sexual orientations, and socioeconomic backgrounds. Hirsch and Khan’s landmark study reveals the social ecosystem that makes sexual assault so predictable, explaining how physical spaces, alcohol, peer groups, and cultural norms influence young people’s experiences and interpretations of both sex and sexual assault. Through the powerful concepts of “sexual projects,” “sexual citizenship,” and “sexual geographies,” the authors offer a new and widely-accessible language for understanding the forces that shape young people’s sexual relationships. Empathetic, insightful, and far-ranging, Sexual Citizens transforms our understanding of sexual assault and offers a roadmap for how to address it.
In this interview, Dr. Hirsch, Dr. Khan, and I discuss three concepts that are central to their argument regarding the prevalence and prevention of sexual assault: Sexual projects, sexual citizens, and sexual geographies. Hirsch and Khan argue that sexual assault is connected to features of the university setting (e.g., alcohol, Greek life), race, class, and gender, and (mis)understandings of sex and consent. Additionally, the authors go on to discuss their research methods and how schools, parents, administrators, and other members of the campus community can take active steps to address and prevent sexual assault on college campuses. I highly recommend this book for both a general audience and those with a scholarly interest in sexual violence and/or elite educational institutions. Sexual Citizens would be a great book for undergraduate or graduate courses related to gender, gender-based violence, sexual assault, and organizations.
Jennifer S. Hirsch is a professor of sociomedical sciences at the Mailman School of Public Health at Columbia University, and codirects SHIFT, the Sexual Health Initiative to Foster Transformation, at Columbia University. Shamus Khan is a professor of sociology at Columbia University, where he is the chair of the department. He writes on culture, inequality, gender, and elites. He was a co-Principal Investigator of SHIFT, a multi-year study of sexual health and sexual violence at Columbia University.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Sexual Citizens"  is based on years of research interviewing and observing college life—with students of different races, genders, sexual orientations, and socioeconomic backgrounds...</itunes:subtitle>
      <itunes:summary>The fear of campus sexual assault has become an inextricable part of the college experience. Research has shown that by the time they graduate, as many as one in three women and almost one in six men will have been sexually assaulted. But why is sexual assault such a common feature of college life? And what can be done to prevent it? Drawing on the Sexual Health Initiative to Foster Transformation (SHIFT) at Columbia University, the most comprehensive study of sexual assault on a campus to date, Jennifer S. Hirsch and Shamus Khan present an entirely new framework that emphasizes sexual assault’s social roots—transcending current debates about consent, predators in a “hunting ground,” and the dangers of hooking up.
Sexual Citizens: A Landmark Study of Sex, Power, and Assault on Campus (Norton, 2020) is based on years of research interviewing and observing college life—with students of different races, genders, sexual orientations, and socioeconomic backgrounds. Hirsch and Khan’s landmark study reveals the social ecosystem that makes sexual assault so predictable, explaining how physical spaces, alcohol, peer groups, and cultural norms influence young people’s experiences and interpretations of both sex and sexual assault. Through the powerful concepts of “sexual projects,” “sexual citizenship,” and “sexual geographies,” the authors offer a new and widely-accessible language for understanding the forces that shape young people’s sexual relationships. Empathetic, insightful, and far-ranging, Sexual Citizens transforms our understanding of sexual assault and offers a roadmap for how to address it.
In this interview, Dr. Hirsch, Dr. Khan, and I discuss three concepts that are central to their argument regarding the prevalence and prevention of sexual assault: Sexual projects, sexual citizens, and sexual geographies. Hirsch and Khan argue that sexual assault is connected to features of the university setting (e.g., alcohol, Greek life), race, class, and gender, and (mis)understandings of sex and consent. Additionally, the authors go on to discuss their research methods and how schools, parents, administrators, and other members of the campus community can take active steps to address and prevent sexual assault on college campuses. I highly recommend this book for both a general audience and those with a scholarly interest in sexual violence and/or elite educational institutions. Sexual Citizens would be a great book for undergraduate or graduate courses related to gender, gender-based violence, sexual assault, and organizations.
Jennifer S. Hirsch is a professor of sociomedical sciences at the Mailman School of Public Health at Columbia University, and codirects SHIFT, the Sexual Health Initiative to Foster Transformation, at Columbia University. Shamus Khan is a professor of sociology at Columbia University, where he is the chair of the department. He writes on culture, inequality, gender, and elites. He was a co-Principal Investigator of SHIFT, a multi-year study of sexual health and sexual violence at Columbia University.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The fear of campus sexual assault has become an inextricable part of the college experience. Research has shown that by the time they graduate, as many as one in three women and almost one in six men will have been sexually assaulted. But why is sexual assault such a common feature of college life? And what can be done to prevent it? Drawing on the Sexual Health Initiative to Foster Transformation (SHIFT) at Columbia University, the most comprehensive study of sexual assault on a campus to date, Jennifer S. Hirsch and Shamus Khan present an entirely new framework that emphasizes sexual assault’s social roots—transcending current debates about consent, predators in a “hunting ground,” and the dangers of hooking up.</p><p><em>Sexual Citizens: A Landmark Study of Sex, Power, and Assault on Campus</em> (Norton, 2020) is based on years of research interviewing and observing college life—with students of different races, genders, sexual orientations, and socioeconomic backgrounds. Hirsch and Khan’s landmark study reveals the social ecosystem that makes sexual assault so predictable, explaining how physical spaces, alcohol, peer groups, and cultural norms influence young people’s experiences and interpretations of both sex and sexual assault. Through the powerful concepts of “sexual projects,” “sexual citizenship,” and “sexual geographies,” the authors offer a new and widely-accessible language for understanding the forces that shape young people’s sexual relationships. Empathetic, insightful, and far-ranging, Sexual Citizens transforms our understanding of sexual assault and offers a roadmap for how to address it.</p><p>In this interview, Dr. Hirsch, Dr. Khan, and I discuss three concepts that are central to their argument regarding the prevalence and prevention of sexual assault: Sexual projects, sexual citizens, and sexual geographies. Hirsch and Khan argue that sexual assault is connected to features of the university setting (e.g., alcohol, Greek life), race, class, and gender, and (mis)understandings of sex and consent. Additionally, the authors go on to discuss their research methods and how schools, parents, administrators, and other members of the campus community can take active steps to address and prevent sexual assault on college campuses. I highly recommend this book for both a general audience and those with a scholarly interest in sexual violence and/or elite educational institutions. Sexual Citizens would be a great book for undergraduate or graduate courses related to gender, gender-based violence, sexual assault, and organizations.</p><p><a href="https://www.mailman.columbia.edu/people/our-faculty/jsh2124">Jennifer S. Hirsch</a> is a professor of sociomedical sciences at the Mailman School of Public Health at Columbia University, and codirects SHIFT, the Sexual Health Initiative to Foster Transformation, at Columbia University. <a href="https://sociology.columbia.edu/content/shamus-khan">Shamus Khan</a> is a professor of sociology at Columbia University, where he is the chair of the department. He writes on culture, inequality, gender, and elites. He was a co-Principal Investigator of SHIFT, a multi-year study of sexual health and sexual violence at Columbia University.</p><p><em>Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marco Z. Garrido, "The Patchwork City: Class, Space and Politics in Metro Manila" (U Chicago Press, 2019)</title>
      <description>In contemporary Manila, slums and squatter settlements are peppered throughout the city, often pushing right up against the walled enclaves of the privileged, creating the complex geopolitical pattern of what sociologist Marco Garrido calls the “patchwork city.” Synthesizing literature in political sociology and urban studies, Garrido shows how experiences along the housing divide in Manila constitute political subjectivities and shape the very experience of democracy in contemporary Philippines.
The Patchwork City: Class, Space and Politics in Metro Manila (University of Chicago Press, 2019) is a beautifully written ethnography is divided into two parts. In the first part, Garrido documents the fragmentation of Manila into a mélange of spaces defined by class, particularly slums and upper- and middle-class enclaves. He calls the pattern of urban fragmentation “interspersion” and persuasively argues that it is a spatial form distinct to cities in the Global South. This distinction is marked not by increasing segregation (as is the case with cities in the Global North) but by increasing proximity and dependence. For enclave residents, the proximity of slums is a source of insecurity, compelling them to impose spatial boundaries on slum residents. For slum residents, the regular imposition of these boundaries creates a pervasive sense of discrimination. Within this everyday, and almost normalized, sense of discrimination, the urban poor and middle class emerge not as labor and capital but as “squatters” and “villagers,” Manila’s name for subdivision residents. In other words, economic identities are unflinchingly spatialized.
In the second part, Garrido looks beyond urban fragmentation to delineate its effects on class relations and politics, arguing that the proliferation of these slums and enclaves and their subsequent proximity have intensified class relations. Going beyond the realm of “the urban”, Garrido examines the politicization of this socio-spatial divide with the specific case of the populist president Joseph Estrada. The book ultimately argues that the two sides – middle-class and urban poor – are drawn into contention over not just the right to the city, but the nature of democracy itself.
In all, The Patchwork City illuminates how segregation, class relations, and democracy are all intensely connected. It makes clear, ultimately, that class as a social structure is as indispensable to the study of Manila—and of many other cities of the Global South—as race is to the study of American cities.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Synthesizing literature in political sociology and urban studies, Garrido shows how experiences along the housing divide in Manila constitute political subjectivities and shape the very experience of democracy in contemporary Philippines...</itunes:subtitle>
      <itunes:summary>In contemporary Manila, slums and squatter settlements are peppered throughout the city, often pushing right up against the walled enclaves of the privileged, creating the complex geopolitical pattern of what sociologist Marco Garrido calls the “patchwork city.” Synthesizing literature in political sociology and urban studies, Garrido shows how experiences along the housing divide in Manila constitute political subjectivities and shape the very experience of democracy in contemporary Philippines.
The Patchwork City: Class, Space and Politics in Metro Manila (University of Chicago Press, 2019) is a beautifully written ethnography is divided into two parts. In the first part, Garrido documents the fragmentation of Manila into a mélange of spaces defined by class, particularly slums and upper- and middle-class enclaves. He calls the pattern of urban fragmentation “interspersion” and persuasively argues that it is a spatial form distinct to cities in the Global South. This distinction is marked not by increasing segregation (as is the case with cities in the Global North) but by increasing proximity and dependence. For enclave residents, the proximity of slums is a source of insecurity, compelling them to impose spatial boundaries on slum residents. For slum residents, the regular imposition of these boundaries creates a pervasive sense of discrimination. Within this everyday, and almost normalized, sense of discrimination, the urban poor and middle class emerge not as labor and capital but as “squatters” and “villagers,” Manila’s name for subdivision residents. In other words, economic identities are unflinchingly spatialized.
In the second part, Garrido looks beyond urban fragmentation to delineate its effects on class relations and politics, arguing that the proliferation of these slums and enclaves and their subsequent proximity have intensified class relations. Going beyond the realm of “the urban”, Garrido examines the politicization of this socio-spatial divide with the specific case of the populist president Joseph Estrada. The book ultimately argues that the two sides – middle-class and urban poor – are drawn into contention over not just the right to the city, but the nature of democracy itself.
In all, The Patchwork City illuminates how segregation, class relations, and democracy are all intensely connected. It makes clear, ultimately, that class as a social structure is as indispensable to the study of Manila—and of many other cities of the Global South—as race is to the study of American cities.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In contemporary Manila, slums and squatter settlements are peppered throughout the city, often pushing right up against the walled enclaves of the privileged, creating the complex geopolitical pattern of what sociologist <a href="https://sociology.uchicago.edu/directory/marco-garrido">Marco Garrido</a> calls the “patchwork city.” Synthesizing literature in political sociology and urban studies, Garrido shows how experiences along the housing divide in Manila constitute political subjectivities and shape the very experience of democracy in contemporary Philippines.</p><p><a href="https://www.amazon.com/dp/022664314X/?tag=newbooinhis-20"><em>The Patchwork City: Class, Space and Politics in Metro Manila</em></a> (University of Chicago Press, 2019) is a beautifully written ethnography is divided into two parts. In the first part, Garrido documents the fragmentation of Manila into a mélange of spaces defined by class, particularly slums and upper- and middle-class enclaves. He calls the pattern of urban fragmentation “interspersion” and persuasively argues that it is a spatial form distinct to cities in the Global South. This distinction is marked not by increasing segregation (as is the case with cities in the Global North) but by increasing proximity and dependence. For enclave residents, the proximity of slums is a source of insecurity, compelling them to impose spatial boundaries on slum residents. For slum residents, the regular imposition of these boundaries creates a pervasive sense of discrimination. Within this everyday, and almost normalized, sense of discrimination, the urban poor and middle class emerge not as labor and capital but as “squatters” and “villagers,” Manila’s name for subdivision residents. In other words, economic identities are unflinchingly spatialized.</p><p>In the second part, Garrido looks beyond urban fragmentation to delineate its effects on class relations and politics, arguing that the proliferation of these slums and enclaves and their subsequent proximity have intensified class relations. Going beyond the realm of “the urban”, Garrido examines the politicization of this socio-spatial divide with the specific case of the populist president Joseph Estrada. The book ultimately argues that the two sides – middle-class and urban poor – are drawn into contention over not just the right to the city, but the nature of democracy itself.</p><p>In all, <em>The Patchwork City</em> illuminates how segregation, class relations, and democracy are all intensely connected. It makes clear, ultimately, that class as a social structure is as indispensable to the study of Manila—and of many other cities of the Global South—as race is to the study of American cities.</p><p><a href="https://sociology.uchicago.edu/directory/sneha-annavarapu"><em>Sneha Annavarapu</em></a><em> is a doctoral candidate in the Department of Sociology at the University of Chicago.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2750</itunes:duration>
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    <item>
      <title>Sanjib Baruah, "In the Name of the Nation: India and its Northeast" (Stanford UP, 2020)</title>
      <description>Sanjib Baruah’s latest book In the Name of the Nation: India and its Northeast (Stanford University Press, 2020) completes a trilogy on India’s northeastern borderland region of which the first two are India Against Itself: Assam and the Politics of Nationality (1999) and Durable Disorder: Understanding the Politics of Northeast India (2005).
Writing about a region that is 'an artifact of a deliberate policy', the directional name--the Northeast--is a postcolonial coinage that refers to the eight states of India that border Myanmar, Bangladesh, Bhutan and Tibetan areas of China. Baruah's book is a wide-ranging analysis of a mode of governance that has become associated with the region where armed resistance, electoral institutions, states of exception and the force of development co-exist. Baruah's book is a dive into the 'unfinished business of partition' in this borderland region, contested sovereignty, citizenship and mobility and the postcolonial trajectory of the colonial state in its direct and indirect avatar. Scholars studying civil conflict and armed resistance as well as those studying the political economy of borderlands and nationalism will find in Baruah's book deep and comparative insights into universal concerns of federalism, development and democracy. This is a crucial text to introduce students and scholars to the dilemmas and contradictions of a democracy as well as a region to whose concern institutional academia has arrived rather belatedly.
Dr. Sanjib Baruah is a Professor of Political Studies at Bard College.
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Baruah's book is a wide-ranging analysis of a mode of governance that has become associated with the region where armed resistance, electoral institutions, states of exception and the force of development co-exist...</itunes:subtitle>
      <itunes:summary>Sanjib Baruah’s latest book In the Name of the Nation: India and its Northeast (Stanford University Press, 2020) completes a trilogy on India’s northeastern borderland region of which the first two are India Against Itself: Assam and the Politics of Nationality (1999) and Durable Disorder: Understanding the Politics of Northeast India (2005).
Writing about a region that is 'an artifact of a deliberate policy', the directional name--the Northeast--is a postcolonial coinage that refers to the eight states of India that border Myanmar, Bangladesh, Bhutan and Tibetan areas of China. Baruah's book is a wide-ranging analysis of a mode of governance that has become associated with the region where armed resistance, electoral institutions, states of exception and the force of development co-exist. Baruah's book is a dive into the 'unfinished business of partition' in this borderland region, contested sovereignty, citizenship and mobility and the postcolonial trajectory of the colonial state in its direct and indirect avatar. Scholars studying civil conflict and armed resistance as well as those studying the political economy of borderlands and nationalism will find in Baruah's book deep and comparative insights into universal concerns of federalism, development and democracy. This is a crucial text to introduce students and scholars to the dilemmas and contradictions of a democracy as well as a region to whose concern institutional academia has arrived rather belatedly.
Dr. Sanjib Baruah is a Professor of Political Studies at Bard College.
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.bard.edu/faculty/details/?id=101">Sanjib Baruah</a>’s latest book <a href="https://www.amazon.com/dp/1503611280/?tag=newbooinhis-20"><em>In the Name of the Nation: India and its Northeast</em></a> (Stanford University Press, 2020) completes a trilogy on India’s northeastern borderland region of which the first two are <em>India Against Itself: Assam and the Politics of Nationality </em>(1999) and <em>Durable Disorder: Understanding the Politics of Northeast India</em> (2005).</p><p>Writing about a region that is 'an artifact of a deliberate policy', the directional name--the Northeast--is a postcolonial coinage that refers to the eight states of India that border Myanmar, Bangladesh, Bhutan and Tibetan areas of China. Baruah's book is a wide-ranging analysis of a mode of governance that has become associated with the region where armed resistance, electoral institutions, states of exception and the force of development co-exist. Baruah's book is a dive into the 'unfinished business of partition' in this borderland region, contested sovereignty, citizenship and mobility and the postcolonial trajectory of the colonial state in its direct and indirect avatar. Scholars studying civil conflict and armed resistance as well as those studying the political economy of borderlands and nationalism will find in Baruah's book deep and comparative insights into universal concerns of federalism, development and democracy. This is a crucial text to introduce students and scholars to the dilemmas and contradictions of a democracy as well as a region to whose concern institutional academia has arrived rather belatedly.</p><p>Dr. Sanjib Baruah is a Professor of Political Studies at Bard College.</p><p><a href="https://anthropology.yale.edu/people/bhoomika-joshi"><em>Bhoomika Joshi</em></a><em> is a doctoral student in the department of anthropology at Yale University. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4036</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jatin Dua, "Captured at Sea: Piracy and Protection in the Indian Ocean" (U California Press, 2019) </title>
      <description>Captured at Sea: Piracy and Protection in the Indian Ocean (University of California Press, 2019) is a pirate story of a different kind. Based on years of ethnographic fieldwork in Somalia, the UK and other parts of Africa and the Middle East, Jatin Dua describes a tale that is not often told: how piracy works in the everyday lives of those involved in its grip. Professor Dua’s book draws from interviews and participant observation with pirates, merchants who were seized by pirates, merchants who supply pirates, insurance brokers who indemnify pirates’ victims and many others who are involved in the intimate, social and entirely real world of modern-day piracy in the Red and Arabian Seas.
Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a practicing attorney.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dua describes a tale that is not often told: how piracy works in the everyday lives of those involved in its grip...</itunes:subtitle>
      <itunes:summary>Captured at Sea: Piracy and Protection in the Indian Ocean (University of California Press, 2019) is a pirate story of a different kind. Based on years of ethnographic fieldwork in Somalia, the UK and other parts of Africa and the Middle East, Jatin Dua describes a tale that is not often told: how piracy works in the everyday lives of those involved in its grip. Professor Dua’s book draws from interviews and participant observation with pirates, merchants who were seized by pirates, merchants who supply pirates, insurance brokers who indemnify pirates’ victims and many others who are involved in the intimate, social and entirely real world of modern-day piracy in the Red and Arabian Seas.
Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a practicing attorney.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0520305205/?tag=newbooinhis-20"><em>Captured at Sea: Piracy and Protection in the Indian Ocean</em></a><em> </em>(University of California Press, 2019) is a pirate story of a different kind. Based on years of ethnographic fieldwork in Somalia, the UK and other parts of Africa and the Middle East, <a href="https://lsa.umich.edu/anthro/people/faculty/socio-cultural-faculty/jdua.html">Jatin Dua</a> describes a tale that is not often told: how piracy works in the everyday lives of those involved in its grip. Professor Dua’s book draws from interviews and participant observation with pirates, merchants who were seized by pirates, merchants who supply pirates, insurance brokers who indemnify pirates’ victims and many others who are involved in the intimate, social and entirely real world of modern-day piracy in the Red and Arabian Seas.</p><p><em>Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a practicing attorney.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3580</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4900846793.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Frederic C. Schaffer, "Elucidating Social Science Concepts: An Interpretivist Guide" (Routledge, 2015)</title>
      <description>For the third installment in our special series on interpretive political and social scientific research, Frederic C. Schaffer joins us to discuss his Elucidating Social Science Concepts: An Interpretivist Guide (Routledge, 2015). In it, Fred explains why social scientists doing interpretive work need to be especially attentive to concepts and conceptualization. Contrasting positivist reconstruction of concepts with interpretivist elucidation of them, he proposes and spells out three elucidating strategies: grounding, locating and exposing.
Elucidating Social Science Concepts is both a hands-on text for social scientific conceptualization and an agenda-setting publication that emerges out of Fred’s longstanding commitment to interpretivist methodologies and methods. The second of the Routledge Series on Interpretive Methods featured on New Books in Interpretive Political and Social Science, this is a book that is clear in its goals, patient in its explanations and economical in its prose, accessible to graduate students but also full of instructive reminders and cautions for seasoned researchers.
Listeners to this episode might also be interested in the symposium on Elucidating Social Science Concepts published in Qualitative and Multi-Method Research, available for free download.
And to download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. He co-hosts the New Books in Southeast Asian Studies channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Elucidating Social Science Concepts" is both a hands-on text for social scientific conceptualization and an agenda-setting publication that emerges out of Fred’s longstanding commitment to interpretivist methodologies and methods..</itunes:subtitle>
      <itunes:summary>For the third installment in our special series on interpretive political and social scientific research, Frederic C. Schaffer joins us to discuss his Elucidating Social Science Concepts: An Interpretivist Guide (Routledge, 2015). In it, Fred explains why social scientists doing interpretive work need to be especially attentive to concepts and conceptualization. Contrasting positivist reconstruction of concepts with interpretivist elucidation of them, he proposes and spells out three elucidating strategies: grounding, locating and exposing.
Elucidating Social Science Concepts is both a hands-on text for social scientific conceptualization and an agenda-setting publication that emerges out of Fred’s longstanding commitment to interpretivist methodologies and methods. The second of the Routledge Series on Interpretive Methods featured on New Books in Interpretive Political and Social Science, this is a book that is clear in its goals, patient in its explanations and economical in its prose, accessible to graduate students but also full of instructive reminders and cautions for seasoned researchers.
Listeners to this episode might also be interested in the symposium on Elucidating Social Science Concepts published in Qualitative and Multi-Method Research, available for free download.
And to download or stream episodes in this series, please subscribe to our host channel: New Books in Political Science.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the Interpretive Methodologies and Methods group. He co-hosts the New Books in Southeast Asian Studies channel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For the third installment in our special series on interpretive political and social scientific research, <a href="https://polsci.umass.edu/people/frederic-c-schaffer">Frederic C. Schaffer</a> joins us to discuss his <a href="http://www.amazon.com/dp/0415893267/?tag=newbooinhis-20"><strong><em>Elucidating Social Science Concepts: An Interpretivist Guide</em></strong></a> (<a href="https://www.routledge.com/Elucidating-Social-Science-Concepts-An-Interpretivist-Guide/Schaffer/p/book/9780415893268">Routledge</a>, 2015). In it, Fred explains why social scientists doing interpretive work need to be especially attentive to concepts and conceptualization. Contrasting positivist reconstruction of concepts with interpretivist elucidation of them, he proposes and spells out three elucidating strategies: grounding, locating and exposing.</p><p><em>Elucidating Social Science Concepts </em>is both a hands-on text for social scientific conceptualization and an agenda-setting publication that emerges out of Fred’s longstanding commitment to interpretivist methodologies and methods. The second of the <a href="https://www.routledge.com/Routledge-Series-on-Interpretive-Methods/book-series/RSIM">Routledge Series on Interpretive Methods</a> featured on <a href="https://newbooksnetwork.com/category/interpretive-political-and-social-science/">New Books in Interpretive Political and Social Science</a>, this is a book that is clear in its goals, patient in its explanations and economical in its prose, accessible to graduate students but also full of instructive reminders and cautions for seasoned researchers.</p><p>Listeners to this episode might also be interested in the symposium on <em>Elucidating Social Science Concepts </em>published in <em>Qualitative and Multi-Method Research</em>, available for <a href="https://www.maxwell.syr.edu/moynihan/cqrm/qmmr/Table_of_Contents_14_1/2/">free download</a>.</p><p>And to download or stream episodes in this series, please subscribe to our host channel: <a href="https://newbooksnetwork.com/category/politics-society/political-science/">New Books in Political Science</a>.</p><p><a href="https://researchers.anu.edu.au/researchers/cheesman-nw"><em>Nick Cheesman</em></a><em> is a fellow in the Department of Political and Social Change, Australian National University, and a committee member of the </em><a href="https://connect.apsanet.org/interpretationandmethod/"><em>Interpretive Methodologies and Methods</em></a><em> group. He co-hosts the </em><a href="https://newbooksnetwork.com/category/southeast-asian-studies/"><em>New Books in Southeast Asian Studies</em></a><em> channel.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3441</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Baptiste Brossard, "Why do We Hurt Ourselves? Understanding Self-Harm in Social Life" (Indiana UP,  2018)</title>
      <description>Why does an estimated 5% of the general population intentionally and repeatedly hurt themselves? What are the reasons certain people resort to self-injury as a way to manage their daily lives?
In Why do We Hurt Ourselves? Understanding Self-Harm in Social Life (Indiana University Press, 2018), sociologist Baptiste Brossard draws on a five-year survey of self-injurers and suggests that the answers can be traced to social, more than personal, causes. Self-injury is not a matter of disturbed individuals resorting to hurting themselves in the face of individual weaknesses and difficulties. Rather, self-injury is the reaction of individuals to the tensions that compose, day after day, the tumultuousness of their social life and position. Self-harm is a practice that people use to self-control and maintain order—to calm down, or to avoid "going haywire" or "breaking everything." More broadly, through this research Brossard works to develop a perspective on the contemporary social world at large, exploring quests for self-control in modern Western societies.
In this interview, Dr. Brossard and I discuss how he came to study self-injury, managing the stigma of self-injury, how people use online forums for community, the discrete nature of self-injury, and the role of gender. I recommend this book for people interested in mental health, stigma, deviant behavior, and qualitative methods.
Dr. Baptiste Brossard, (@BaptistBrossard) a French sociologist, is a lecturer at the Australian National University. He received his PhD in sociology at the School for Advanced Studies in the Social Sciences (2011). His primary areas of research are mental health, sociological theory, qualitative methods and utopian studies.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why does an estimated 5% of the general population intentionally and repeatedly hurt themselves?</itunes:subtitle>
      <itunes:summary>Why does an estimated 5% of the general population intentionally and repeatedly hurt themselves? What are the reasons certain people resort to self-injury as a way to manage their daily lives?
In Why do We Hurt Ourselves? Understanding Self-Harm in Social Life (Indiana University Press, 2018), sociologist Baptiste Brossard draws on a five-year survey of self-injurers and suggests that the answers can be traced to social, more than personal, causes. Self-injury is not a matter of disturbed individuals resorting to hurting themselves in the face of individual weaknesses and difficulties. Rather, self-injury is the reaction of individuals to the tensions that compose, day after day, the tumultuousness of their social life and position. Self-harm is a practice that people use to self-control and maintain order—to calm down, or to avoid "going haywire" or "breaking everything." More broadly, through this research Brossard works to develop a perspective on the contemporary social world at large, exploring quests for self-control in modern Western societies.
In this interview, Dr. Brossard and I discuss how he came to study self-injury, managing the stigma of self-injury, how people use online forums for community, the discrete nature of self-injury, and the role of gender. I recommend this book for people interested in mental health, stigma, deviant behavior, and qualitative methods.
Dr. Baptiste Brossard, (@BaptistBrossard) a French sociologist, is a lecturer at the Australian National University. He received his PhD in sociology at the School for Advanced Studies in the Social Sciences (2011). His primary areas of research are mental health, sociological theory, qualitative methods and utopian studies.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why does an estimated 5% of the general population intentionally and repeatedly hurt themselves? What are the reasons certain people resort to self-injury as a way to manage their daily lives?</p><p>In <em>Why do We Hurt Ourselves? Understanding Self-Harm in Social Life</em> (Indiana University Press, 2018), sociologist <a href="https://researchers.anu.edu.au/researchers/brossard-bpm">Baptiste Brossard</a> draws on a five-year survey of self-injurers and suggests that the answers can be traced to social, more than personal, causes. Self-injury is not a matter of disturbed individuals resorting to hurting themselves in the face of individual weaknesses and difficulties. Rather, self-injury is the reaction of individuals to the tensions that compose, day after day, the tumultuousness of their social life and position. Self-harm is a practice that people use to self-control and maintain order—to calm down, or to avoid "going haywire" or "breaking everything." More broadly, through this research Brossard works to develop a perspective on the contemporary social world at large, exploring quests for self-control in modern Western societies.</p><p>In this interview, Dr. Brossard and I discuss how he came to study self-injury, managing the stigma of self-injury, how people use online forums for community, the discrete nature of self-injury, and the role of gender. I recommend this book for people interested in mental health, stigma, deviant behavior, and qualitative methods.</p><p>Dr. Baptiste Brossard, (@BaptistBrossard) a French sociologist, is a lecturer at the Australian National University. He received his PhD in sociology at the School for Advanced Studies in the Social Sciences (2011). His primary areas of research are mental health, sociological theory, qualitative methods and utopian studies.</p><p><em>Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2838</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matt Cook, "Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy" (MIT Press, 2020)</title>
      <description>Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction.
The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>According to Cook, a paradox paradox is a sophisticated kind of magic trick...</itunes:subtitle>
      <itunes:summary>Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction.
The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In <a href="https://www.amazon.com/dp/0262043467/?tag=newbooinhis-20"><em>Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy</em></a> (MIT Press, 2020), <a href="https://www.linkedin.com/in/matt-cook-349811132/">Matt Cook</a> and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction.</p><p>The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's <em>Pirates of Penzance. </em>Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3094</itunes:duration>
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    <item>
      <title>Joseph E. Taylor III, "Persistent Callings: Seasons of Work and Identity on the Oregon Coast" (Oregon State UP, 2019)</title>
      <description>George Perkins Marsh Prize winning environmental historian and geographer Joseph E. Taylor III's new book, Persistent Callings: Seasons of Work and Identity on the Oregon Coast (Oregon State University Press, 2019), takes an innovative approach to the history of fisheries and work in the Pacific Northwest. Focusing on the Nestucca river valley, Taylor shows how nature, culture, markets, and technology affected the "callings," or identities, of residents from pre-colonial times to the very recent past.
The first chapter gives readers a sense of the Nestucca Native Americans who developed ceremonies that centered on the region's abundant diadromous salmon populations. After this chapter, the book leaps to the second half of the nineteenth century when settler-colonists exterminated and removed Indians and began farming. Taylor shifts attention away from itinerate wage workers as the primary source of labor in the Pacific Northwest and centers his analysis instead on the families who took to the ocean as one of a number of economic survival strategies. After 1927, fishing in Nestucca slowly transformed from a subsistence activity to a form of recreation for tourists. The tourist were incursions in Nestucca but also a source of revenue for locals.
Using oral histories as evidence, Taylor spends a lot of time describing the minutia of fishing work; its physicality, technological stagnation, and its dangers. These details expose workers' connections to the landscape, connections which shaped their identities. The short book is a vital addition to environmental studies because of the way that Taylor seamlessly integrates environmental history into the history of one community. His method shows how and why environmental factors should be a part of all historical narratives.
Jason L. Newton is a visiting assistant professor of history at Cornell University. His book manuscript, Cutover Capitalism: The Industrialization of the Northern Forest, 1850-1950, is a history of the changing types of labor performed by people, trees, and the landscape in the American Northeast as that area industrialized. He has also published on nature, race, and immigration. He teaches classes on labor and the environment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 26 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Focusing on the Nestucca river valley, Taylor shows how nature, culture, markets, and technology affected the "callings," or identities, of residents from pre-colonial times to the very recent past....</itunes:subtitle>
      <itunes:summary>George Perkins Marsh Prize winning environmental historian and geographer Joseph E. Taylor III's new book, Persistent Callings: Seasons of Work and Identity on the Oregon Coast (Oregon State University Press, 2019), takes an innovative approach to the history of fisheries and work in the Pacific Northwest. Focusing on the Nestucca river valley, Taylor shows how nature, culture, markets, and technology affected the "callings," or identities, of residents from pre-colonial times to the very recent past.
The first chapter gives readers a sense of the Nestucca Native Americans who developed ceremonies that centered on the region's abundant diadromous salmon populations. After this chapter, the book leaps to the second half of the nineteenth century when settler-colonists exterminated and removed Indians and began farming. Taylor shifts attention away from itinerate wage workers as the primary source of labor in the Pacific Northwest and centers his analysis instead on the families who took to the ocean as one of a number of economic survival strategies. After 1927, fishing in Nestucca slowly transformed from a subsistence activity to a form of recreation for tourists. The tourist were incursions in Nestucca but also a source of revenue for locals.
Using oral histories as evidence, Taylor spends a lot of time describing the minutia of fishing work; its physicality, technological stagnation, and its dangers. These details expose workers' connections to the landscape, connections which shaped their identities. The short book is a vital addition to environmental studies because of the way that Taylor seamlessly integrates environmental history into the history of one community. His method shows how and why environmental factors should be a part of all historical narratives.
Jason L. Newton is a visiting assistant professor of history at Cornell University. His book manuscript, Cutover Capitalism: The Industrialization of the Northern Forest, 1850-1950, is a history of the changing types of labor performed by people, trees, and the landscape in the American Northeast as that area industrialized. He has also published on nature, race, and immigration. He teaches classes on labor and the environment.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>George Perkins Marsh Prize winning environmental historian and geographer <a href="http://www.josephetaylor3.com/">Joseph E. Taylor III</a>'s new book, <a href="https://www.amazon.com/dp/0870719831/?tag=newbooinhis-20"><strong><em>Persistent Callings: Seasons of Work and Identity on the Oregon Coast</em></strong></a> (Oregon State University Press, 2019), takes an innovative approach to the history of fisheries and work in the Pacific Northwest. Focusing on the Nestucca river valley, Taylor shows how nature, culture, markets, and technology affected the "callings," or identities, of residents from pre-colonial times to the very recent past.</p><p>The first chapter gives readers a sense of the Nestucca Native Americans who developed ceremonies that centered on the region's abundant diadromous salmon populations. After this chapter, the book leaps to the second half of the nineteenth century when settler-colonists exterminated and removed Indians and began farming. Taylor shifts attention away from itinerate wage workers as the primary source of labor in the Pacific Northwest and centers his analysis instead on the families who took to the ocean as one of a number of economic survival strategies. After 1927, fishing in Nestucca slowly transformed from a subsistence activity to a form of recreation for tourists. The tourist were incursions in Nestucca but also a source of revenue for locals.</p><p>Using oral histories as evidence, Taylor spends a lot of time describing the minutia of fishing work; its physicality, technological stagnation, and its dangers. These details expose workers' connections to the landscape, connections which shaped their identities. The short book is a vital addition to environmental studies because of the way that Taylor seamlessly integrates environmental history into the history of one community. His method shows how and why environmental factors should be a part of all historical narratives.</p><p><a href="https://www.ilr.cornell.edu/people/jason-newton"><em>Jason L. Newton</em></a><em> is a visiting assistant professor of history at Cornell University. His book manuscript, </em>Cutover Capitalism: The Industrialization of the Northern Forest, 1850-1950<em>, is a history of the changing types of labor performed by people, trees, and the landscape in the American Northeast as that area industrialized. He has also published on nature, race, and immigration. He teaches classes on labor and the environment.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2918</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Joseph Reagle, "Hacking Life: Systematized Living and its Discontents" (MIT Press, 2019)</title>
      <description>Life hackers track and analyze the food they eat, the hours they sleep, the money they spend, and how they're feeling on any given day. They share tips on the most efficient ways to tie shoelaces and load the dishwasher; they employ a tomato-shaped kitchen timer as a time-management tool. They see everything as a system composed of parts that can be decomposed and recomposed, with algorithmic rules that can be understood, optimized, and subverted. In Hacking Life: Systematized Living and its Discontents (MIT Press, 2019), Joseph Reagle examines these attempts to systematize living and finds that they are the latest in a long series of self-improvement methods. Life hacking, he writes, is self-help for the digital age's creative class.
Reagle chronicles the history of life hacking, from Benjamin Franklin's Poor Richard's Almanack through Stephen Covey's 7 Habits of Highly Effective People and Timothy Ferriss's The 4-Hour Workweek. He describes personal outsourcing, polyphasic sleep, the quantified self movement, and hacks for pickup artists. Life hacks can be useful, useless, and sometimes harmful (for example, if you treat others as cogs in your machine). Life hacks have strengths and weaknesses, which are sometimes like two sides of a coin: being efficient is not the same thing as being effective; being precious about minimalism does not mean you are living life unfettered; and compulsively checking your vital signs is its own sort of illness. With Hacking Life, Reagle sheds light on a question even non-hackers ponder: what does it mean to live a good life in the new millennium?
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 26 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Reagle examines these attempts to systematize living and finds that they are the latest in a long series of self-improvement methods...</itunes:subtitle>
      <itunes:summary>Life hackers track and analyze the food they eat, the hours they sleep, the money they spend, and how they're feeling on any given day. They share tips on the most efficient ways to tie shoelaces and load the dishwasher; they employ a tomato-shaped kitchen timer as a time-management tool. They see everything as a system composed of parts that can be decomposed and recomposed, with algorithmic rules that can be understood, optimized, and subverted. In Hacking Life: Systematized Living and its Discontents (MIT Press, 2019), Joseph Reagle examines these attempts to systematize living and finds that they are the latest in a long series of self-improvement methods. Life hacking, he writes, is self-help for the digital age's creative class.
Reagle chronicles the history of life hacking, from Benjamin Franklin's Poor Richard's Almanack through Stephen Covey's 7 Habits of Highly Effective People and Timothy Ferriss's The 4-Hour Workweek. He describes personal outsourcing, polyphasic sleep, the quantified self movement, and hacks for pickup artists. Life hacks can be useful, useless, and sometimes harmful (for example, if you treat others as cogs in your machine). Life hacks have strengths and weaknesses, which are sometimes like two sides of a coin: being efficient is not the same thing as being effective; being precious about minimalism does not mean you are living life unfettered; and compulsively checking your vital signs is its own sort of illness. With Hacking Life, Reagle sheds light on a question even non-hackers ponder: what does it mean to live a good life in the new millennium?
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Life hackers track and analyze the food they eat, the hours they sleep, the money they spend, and how they're feeling on any given day. They share tips on the most efficient ways to tie shoelaces and load the dishwasher; they employ a tomato-shaped kitchen timer as a time-management tool. They see everything as a system composed of parts that can be decomposed and recomposed, with algorithmic rules that can be understood, optimized, and subverted. In <a href="http://www.amazon.com/dp/0262038153/?tag=newbooinhis-20"><em>Hacking Life: Systematized Living and its Discontents</em></a> (MIT Press, 2019), <a href="https://reagle.org/joseph/">Joseph Reagle</a> examines these attempts to systematize living and finds that they are the latest in a long series of self-improvement methods. Life hacking, he writes, is self-help for the digital age's creative class.</p><p>Reagle chronicles the history of life hacking, from Benjamin Franklin's <em>Poor Richard's Almanack</em> through Stephen Covey's <em>7 Habits of Highly Effective People</em> and Timothy Ferriss's <em>The 4-Hour Workweek</em>. He describes personal outsourcing, polyphasic sleep, the quantified self movement, and hacks for pickup artists. Life hacks can be useful, useless, and sometimes harmful (for example, if you treat others as cogs in your machine). Life hacks have strengths and weaknesses, which are sometimes like two sides of a coin: being efficient is not the same thing as being effective; being precious about minimalism does not mean you are living life unfettered; and compulsively checking your vital signs is its own sort of illness. With <em>Hacking Life</em>, Reagle sheds light on a question even non-hackers ponder: what does it mean to live a good life in the new millennium?</p><p><a href="http://www.nuigalway.ie/business-public-policy-law/school-of-law/staff/johndanaher/"><em>John Danaher</em></a><em> is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast </em><a href="https://philosophicaldisquisitions.blogspot.com/p/podcast.html"><em>Philosophical Disquisitions</em></a><em>. You can find it here on </em><a href="https://podcasts.apple.com/ie/podcast/philosophical-disquisitions/id447661909"><em>Apple Podcasts</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Elizabeth A. Wheeler, "HandiLand: The Crippest Place on Earth" (U Michigan Press, 2019)</title>
      <description>Throughout her new book, HandiLand: The Crippest Place on Earth (University of Michigan Press 2019), Elizabeth A. Wheeler uses a fictional place called HandiLand as a yardstick for measuring how far American society has progressed toward social justice and how much remains to be done. In a rich array of chapters, Wheeler considers the new prominence of youth with disabilities in contemporary young adult and children’s literature. From these and other sources, she derives principles for understanding social justice from the everyday experiences of adults and families with disabilities, including her own. Wheeler intersperses literary analysis with personal memoir in an effort to fashion tool kits for those whose “work, ideas, and hands touch young people with disabilities,” which is all of us.
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wheeler uses a fictional place called HandiLand as a yardstick for measuring how far American society has progressed toward social justice and how much remains to be done...</itunes:subtitle>
      <itunes:summary>Throughout her new book, HandiLand: The Crippest Place on Earth (University of Michigan Press 2019), Elizabeth A. Wheeler uses a fictional place called HandiLand as a yardstick for measuring how far American society has progressed toward social justice and how much remains to be done. In a rich array of chapters, Wheeler considers the new prominence of youth with disabilities in contemporary young adult and children’s literature. From these and other sources, she derives principles for understanding social justice from the everyday experiences of adults and families with disabilities, including her own. Wheeler intersperses literary analysis with personal memoir in an effort to fashion tool kits for those whose “work, ideas, and hands touch young people with disabilities,” which is all of us.
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout her new book, <a href="http://www.amazon.com/dp/0472074202/?tag=newbooinhis-20"><em>HandiLand: The Crippest Place on Earth</em></a> (University of Michigan Press 2019), <a href="https://english.uoregon.edu/profile/ewheeler">Elizabeth A. Wheeler</a> uses a fictional place called HandiLand as a yardstick for measuring how far American society has progressed toward social justice and how much remains to be done. In a rich array of chapters, Wheeler considers the new prominence of youth with disabilities in contemporary young adult and children’s literature. From these and other sources, she derives principles for understanding social justice from the everyday experiences of adults and families with disabilities, including her own. Wheeler intersperses literary analysis with personal memoir in an effort to fashion tool kits for those whose “work, ideas, and hands touch young people with disabilities,” which is all of us.</p><p><a href="http://amst.fullerton.edu/faculty/c_lane.aspx">Carrie Lane</a><em> is a Professor of American Studies at California State University, Fullerton and author of </em><a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100974400">A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment</a><em>. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email </em><a href="mailto:clane@fullerton.edu">clane@fullerton.edu</a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3392</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>D. A. Bell and W. Pei, "Just Hierarchy: Why Social Hierarchies Matter in China and the Rest of the World" (Princeton UP, 2020)</title>
      <description>What are the arguments in favor of social hierarchies? Are there differences in how hierarchy is viewed and valued in China compared with other countries? Which forms of social hierarchy are morally justified and how can they be promoted in the future?
Drawing on a wide range of philosophical arguments, historical examples, and social science evidence from various cultural traditions, Daniel A. Bell and Wang Pei have developed their argument that different hierarchical principles should govern distinct kinds of social relations with chapters devoted to citizens, countries, animals and machines. In Just Hierarchy: Why Social Hierarchies Matter in China and the Rest of the World (Princeton University Press, 2020) the authors take aim at the egalitarian ideal of individual rights as being too narrow, and not necessarily the right one for all societies. Available in hardcover and Kindle editions ‘Just Hierarchy examines how hierarchical social relations can have a useful purpose, not only in personal domains but also in larger political realms.’
Daniel A. Bell is dean of the school of political science and public administration at Shandong University, and Wang Pei is an assistant professor at Fudan University’s China Institute. Currently, both are working on the Chinese translation of their book. The interview was conducted in Shanghai about two months after the initial outbreak of the coronavirus epidemic in China.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What are the arguments in favor of social hierarchies?</itunes:subtitle>
      <itunes:summary>What are the arguments in favor of social hierarchies? Are there differences in how hierarchy is viewed and valued in China compared with other countries? Which forms of social hierarchy are morally justified and how can they be promoted in the future?
Drawing on a wide range of philosophical arguments, historical examples, and social science evidence from various cultural traditions, Daniel A. Bell and Wang Pei have developed their argument that different hierarchical principles should govern distinct kinds of social relations with chapters devoted to citizens, countries, animals and machines. In Just Hierarchy: Why Social Hierarchies Matter in China and the Rest of the World (Princeton University Press, 2020) the authors take aim at the egalitarian ideal of individual rights as being too narrow, and not necessarily the right one for all societies. Available in hardcover and Kindle editions ‘Just Hierarchy examines how hierarchical social relations can have a useful purpose, not only in personal domains but also in larger political realms.’
Daniel A. Bell is dean of the school of political science and public administration at Shandong University, and Wang Pei is an assistant professor at Fudan University’s China Institute. Currently, both are working on the Chinese translation of their book. The interview was conducted in Shanghai about two months after the initial outbreak of the coronavirus epidemic in China.
Keith Krueger lectures at the SHU-UTS Business School in Shanghai.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are the arguments in favor of social hierarchies? Are there differences in how hierarchy is viewed and valued in China compared with other countries? Which forms of social hierarchy are morally justified and how can they be promoted in the future?</p><p>Drawing on a wide range of philosophical arguments, historical examples, and social science evidence from various cultural traditions, <a href="https://danielabell.com/about/">Daniel A. Bell</a> and Wang Pei have developed their argument that different hierarchical principles should govern distinct kinds of social relations with chapters devoted to citizens, countries, animals and machines. In <a href="http://www.amazon.com/dp/0691200890/?tag=newbooinhis-20"><em>Just Hierarchy: Why Social Hierarchies Matter in China and the Rest of the World</em></a> (Princeton University Press, 2020) the authors take aim at the egalitarian ideal of individual rights as being too narrow, and not necessarily the right one for all societies. Available in hardcover and Kindle editions ‘Just Hierarchy examines how hierarchical social relations can have a useful purpose, not only in personal domains but also in larger political realms.’</p><p>Daniel A. Bell is dean of the school of political science and public administration at Shandong University, and Wang Pei is an assistant professor at Fudan University’s China Institute. Currently, both are working on the Chinese translation of their book. The interview was conducted in Shanghai about two months after the initial outbreak of the coronavirus epidemic in China.</p><p><em>Keith Krueger lectures at the SHU-UTS Business School in Shanghai.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3188</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tania Jenkins, "Doctors’ Orders: The Making of Status Hierarchies in an Elite Profession" (Columbia UP, 2020)</title>
      <description>In her new book, Doctors’ Orders: The Making of Status Hierarchies in an Elite Profession (Columbia University Press, 2020), Dr. Tania Jenkins engages readers in readers in a ethnography where she spent years observing and interviewing American, international, and osteopathic medical residents in two hospitals to reveal the unspoken mechanisms that are taken for granted and that lead to hierarchies among supposed equals. She found that the United States does not need formal policies to prioritize American-trained MDs. By relying on a system of informal beliefs and practices that equate status with merit and eclipse structural disadvantages, the profession convinces international and osteopathic graduates to participate in a system that subordinates them to American-trained MDs. Offering a rare ethnographic look at the inner workings of an elite profession, Doctors’ Orders sheds new light on the formation of informal status hierarchies and their significance for both doctors and patients. This social separation can be observed by looking at the social class of residents and practitioners; sponsorship; status beliefs, bias, and stigma; structural inequality among training programs; and differences in merit that result from these inequalities.
The United States does not have enough doctors. Each year there are residency positions available for internationally trained and osteopathic medical graduates to fill as a result of there being too few American-trained MDs. These international and osteopathic medical graduates also outperform their American MD counterparts to have the same likelihood of getting a residency position. They, however, often end up in lower-prestige training programs while the American-trained MDs tend to occupy elite training positions. Some of the most prestigious programs are even fully segregated and accept exclusively U.S. medical graduates or non-U.S. medical graduates.
Tania Jenkins, Ph.D. is an Assistant Professor at the University of North Carolina-Chapel Hill in the Department of Sociology.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it presents in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jenkins engages readers in readers in a ethnography where she spent years observing and interviewing American, international, and osteopathic medical residents in two hospitals...</itunes:subtitle>
      <itunes:summary>In her new book, Doctors’ Orders: The Making of Status Hierarchies in an Elite Profession (Columbia University Press, 2020), Dr. Tania Jenkins engages readers in readers in a ethnography where she spent years observing and interviewing American, international, and osteopathic medical residents in two hospitals to reveal the unspoken mechanisms that are taken for granted and that lead to hierarchies among supposed equals. She found that the United States does not need formal policies to prioritize American-trained MDs. By relying on a system of informal beliefs and practices that equate status with merit and eclipse structural disadvantages, the profession convinces international and osteopathic graduates to participate in a system that subordinates them to American-trained MDs. Offering a rare ethnographic look at the inner workings of an elite profession, Doctors’ Orders sheds new light on the formation of informal status hierarchies and their significance for both doctors and patients. This social separation can be observed by looking at the social class of residents and practitioners; sponsorship; status beliefs, bias, and stigma; structural inequality among training programs; and differences in merit that result from these inequalities.
The United States does not have enough doctors. Each year there are residency positions available for internationally trained and osteopathic medical graduates to fill as a result of there being too few American-trained MDs. These international and osteopathic medical graduates also outperform their American MD counterparts to have the same likelihood of getting a residency position. They, however, often end up in lower-prestige training programs while the American-trained MDs tend to occupy elite training positions. Some of the most prestigious programs are even fully segregated and accept exclusively U.S. medical graduates or non-U.S. medical graduates.
Tania Jenkins, Ph.D. is an Assistant Professor at the University of North Carolina-Chapel Hill in the Department of Sociology.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it presents in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/0231189354/?tag=newbooinhis-20"><em>Doctors’ Orders: The Making of Status Hierarchies in an Elite Profession</em></a><em> </em>(Columbia University Press, 2020), <a href="https://sociology.unc.edu/people-page/tania-jenkins/">Dr. Tania Jenkins</a> engages readers in readers in a ethnography where she spent years observing and interviewing American, international, and osteopathic medical residents in two hospitals to reveal the unspoken mechanisms that are taken for granted and that lead to hierarchies among supposed equals. She found that the United States does not need formal policies to prioritize American-trained MDs. By relying on a system of informal beliefs and practices that equate status with merit and eclipse structural disadvantages, the profession convinces international and osteopathic graduates to participate in a system that subordinates them to American-trained MDs. Offering a rare ethnographic look at the inner workings of an elite profession, <em>Doctors’ Orders</em> sheds new light on the formation of informal status hierarchies and their significance for both doctors and patients. This social separation can be observed by looking at the social class of residents and practitioners; sponsorship; status beliefs, bias, and stigma; structural inequality among training programs; and differences in merit that result from these inequalities.</p><p>The United States does not have enough doctors. Each year there are residency positions available for internationally trained and osteopathic medical graduates to fill as a result of there being too few American-trained MDs. These international and osteopathic medical graduates also outperform their American MD counterparts to have the same likelihood of getting a residency position. They, however, often end up in lower-prestige training programs while the American-trained MDs tend to occupy elite training positions. Some of the most prestigious programs are even fully segregated and accept exclusively U.S. medical graduates or non-U.S. medical graduates.</p><p><a href="https://sociology.unc.edu/people-page/tania-jenkins/">Tania Jenkins, Ph.D.</a> is an Assistant Professor at the University of North Carolina-Chapel Hill in the Department of Sociology.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>Michael O. Johnston, Ph.D.</em></a><em> is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it presents in everyday social interactions. You can find more about him on his </em><a href="https://profjohnston.weebly.com/"><em>website</em></a><em>, follow him on Twitter @ProfessorJohnst or email him at </em><a href="mailto:johnstonmo@wmpenn.edu"><em>johnstonmo@wmpenn.edu</em></a><em>.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2908</itunes:duration>
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    <item>
      <title>Nick Crossley, "Connecting Sounds: The Social Life of Music" (Manchester UP, 2020)</title>
      <description>What does music tell us about society? In Connecting Sounds: The Social Life of Music (Manchester University Press, 2020), Nick Crossley, Professor of Sociology at the University of Manchester, introduces a relational sociology of music. The book thinks through the social and individual practices of music, the music industry, and the music ‘worlds’ of mainstreams, alternatives, and subcultures. The book also considers music’s relation to inequalities, including of patterns of taste, politics, and the public sphere. As well as the sociological perspective, Connecting Sounds discusses the role of individuals, as they use music for meaning and sense of identity, and as practitioners and consumers. Packed with examples, as well as a rich range of theoretical discussions, the book is essential reading for social science and music scholars, as well as for anyone interested in the role of music in our social world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does music tell us about society?</itunes:subtitle>
      <itunes:summary>What does music tell us about society? In Connecting Sounds: The Social Life of Music (Manchester University Press, 2020), Nick Crossley, Professor of Sociology at the University of Manchester, introduces a relational sociology of music. The book thinks through the social and individual practices of music, the music industry, and the music ‘worlds’ of mainstreams, alternatives, and subcultures. The book also considers music’s relation to inequalities, including of patterns of taste, politics, and the public sphere. As well as the sociological perspective, Connecting Sounds discusses the role of individuals, as they use music for meaning and sense of identity, and as practitioners and consumers. Packed with examples, as well as a rich range of theoretical discussions, the book is essential reading for social science and music scholars, as well as for anyone interested in the role of music in our social world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does music tell us about society? In <a href="http://www.amazon.com/dp/1526126036/?tag=newbooinhis-20"><em>Connecting Sounds: The Social Life of Music</em></a> (Manchester University Press, 2020), <a href="https://www.research.manchester.ac.uk/portal/en/researchers/nick-crossley(07f41776-b12d-40be-8eec-539e3eaa876a).html">Nick Crossley</a>, Professor of Sociology at the University of Manchester, introduces a relational sociology of music. The book thinks through the social and individual practices of music, the music industry, and the music ‘worlds’ of mainstreams, alternatives, and subcultures. The book also considers music’s relation to inequalities, including of patterns of taste, politics, and the public sphere. As well as the sociological perspective, <em>Connecting Sounds</em> discusses the role of individuals, as they use music for meaning and sense of identity, and as practitioners and consumers. Packed with examples, as well as a rich range of theoretical discussions, the book is essential reading for social science and music scholars, as well as for anyone interested in the role of music in our social world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2306</itunes:duration>
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    <item>
      <title>Josh Seim, "Bandage, Sort, and Hustle: Ambulance Crews on the Front Lines of Urban Suffering" (U California Press, 2020)</title>
      <description>What is the role of the ambulance in the American city? The prevailing narrative provides a rather simple answer: saving and transporting the critically ill and injured. This is not an incorrect description, but it is incomplete.
Drawing on field observations, medical records, and his own experience as a novice emergency medical technician, sociologist Dr. Josh Seim reimagines paramedicine as a frontline institution for governing urban suffering. Bandage, Sort, and Hustle: Ambulance Crews on the Front Lines of Urban Suffering (University of California Press, 2020) argues that the ambulance is part of a fragmented regime that is focused more on neutralizing hardships (which are disproportionately carried by poor people and people of color) than on eradicating the root causes of agony. Whether by compressing lifeless chests on the streets or by transporting the publicly intoxicated into the hospital, ambulance crews tend to handle suffering bodies near the bottom of the polarized metropolis.
Dr. Seim illustrates how this work puts crews in recurrent, and sometimes tense, contact with the emergency department nurses and police officers who share their clientele. These street-level relations, however, cannot be understood without considering the bureaucratic and capitalistic forces that control and coordinate ambulance labor from above. Beyond the ambulance, this book motivates a labor-centric model for understanding the frontline governance of down-and-out populations.
In this interview, Dr. Seim and I discuss the idea of urban suffering, his in-depth, immersive ethnographic methods, how ambulance crews categorize and sort patients, and interactions between institutions like the police, hospitals, and ambulance crews. Bandage, Sort, Hustle is one of the best monographs I have read. Dr. Seim’s writing about his experience made the entire study more interesting to read because of his unique perspective as a sociologist on the front lines as an Emergency Medical Technician. I recommend this book for students, professors, and anyone else interested in labor, medical sociology, culture, ethnography, or urban sociology.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the role of the ambulance in the American city? </itunes:subtitle>
      <itunes:summary>What is the role of the ambulance in the American city? The prevailing narrative provides a rather simple answer: saving and transporting the critically ill and injured. This is not an incorrect description, but it is incomplete.
Drawing on field observations, medical records, and his own experience as a novice emergency medical technician, sociologist Dr. Josh Seim reimagines paramedicine as a frontline institution for governing urban suffering. Bandage, Sort, and Hustle: Ambulance Crews on the Front Lines of Urban Suffering (University of California Press, 2020) argues that the ambulance is part of a fragmented regime that is focused more on neutralizing hardships (which are disproportionately carried by poor people and people of color) than on eradicating the root causes of agony. Whether by compressing lifeless chests on the streets or by transporting the publicly intoxicated into the hospital, ambulance crews tend to handle suffering bodies near the bottom of the polarized metropolis.
Dr. Seim illustrates how this work puts crews in recurrent, and sometimes tense, contact with the emergency department nurses and police officers who share their clientele. These street-level relations, however, cannot be understood without considering the bureaucratic and capitalistic forces that control and coordinate ambulance labor from above. Beyond the ambulance, this book motivates a labor-centric model for understanding the frontline governance of down-and-out populations.
In this interview, Dr. Seim and I discuss the idea of urban suffering, his in-depth, immersive ethnographic methods, how ambulance crews categorize and sort patients, and interactions between institutions like the police, hospitals, and ambulance crews. Bandage, Sort, Hustle is one of the best monographs I have read. Dr. Seim’s writing about his experience made the entire study more interesting to read because of his unique perspective as a sociologist on the front lines as an Emergency Medical Technician. I recommend this book for students, professors, and anyone else interested in labor, medical sociology, culture, ethnography, or urban sociology.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the role of the ambulance in the American city? The prevailing narrative provides a rather simple answer: saving and transporting the critically ill and injured. This is not an incorrect description, but it is incomplete.</p><p>Drawing on field observations, medical records, and his own experience as a novice emergency medical technician, sociologist Dr. <a href="https://dornsife.usc.edu/cf/soci/soci_faculty_display.cfm?Person_ID=1085217">Josh Seim</a> reimagines paramedicine as a frontline institution for governing urban suffering. <a href="http://www.amazon.com/dp/0520300238/?tag=newbooinhis-20"><em>Bandage, Sort, and Hustle: Ambulance Crews on the Front Lines of Urban Suffering</em></a> (University of California Press, 2020) argues that the ambulance is part of a fragmented regime that is focused more on neutralizing hardships (which are disproportionately carried by poor people and people of color) than on eradicating the root causes of agony. Whether by compressing lifeless chests on the streets or by transporting the publicly intoxicated into the hospital, ambulance crews tend to handle suffering bodies near the bottom of the polarized metropolis.</p><p>Dr. Seim illustrates how this work puts crews in recurrent, and sometimes tense, contact with the emergency department nurses and police officers who share their clientele. These street-level relations, however, cannot be understood without considering the bureaucratic and capitalistic forces that control and coordinate ambulance labor from above. Beyond the ambulance, this book motivates a labor-centric model for understanding the frontline governance of down-and-out populations.</p><p>In this interview, Dr. Seim and I discuss the idea of urban suffering, his in-depth, immersive ethnographic methods, how ambulance crews categorize and sort patients, and interactions between institutions like the police, hospitals, and ambulance crews. <em>Bandage, Sort, Hustle</em> is one of the best monographs I have read. Dr. Seim’s writing about his experience made the entire study more interesting to read because of his unique perspective as a sociologist on the front lines as an Emergency Medical Technician. I recommend this book for students, professors, and anyone else interested in labor, medical sociology, culture, ethnography, or urban sociology.</p><p><em>Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3523</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sophia Stamatopoulou-Robbins, "Waste Siege: The Life of Infrastructure in Palestine" (Stanford UP, 2020)</title>
      <description>Waste Siege: The Life of Infrastructure in Palestine (Stanford University Press, 2019) is an ethnography of Palestinian life under occupation that takes waste infrastructures as a starting point for exploring how Palestinians deal with toxicity and uncertainty, how governance happens under conditions of uncertainty, and how everyday goods circulate in and out of multiple moral economies and waste streams. In this episode of New Books in Anthropology, author Sophia Stamatopoulou-Robbins talks to host Jacob Doherty about the politics of garbage, sewage, second-hand goods, food waste, and landfills in the West Bank. Waste offers Stamatopoulou-Robbins a unique vantage point for understanding everyday life under occupation, the role of environmental discourse in the production and destruction of sovereignty, the ways nationalism is produced through infrastructure, and the modes of governance that emerge in the “phantom state.”
Sophia Stamatopoulou-Robbins is an assistant professor of anthropology at Bard College.
Jacob Doherty is a lecturer in the Anthropology of Development at the University of Edinburgh.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Waste offers Stamatopoulou-Robbins a unique vantage point for understanding everyday life under occupation, the role of environmental discourse in the production and destruction of sovereignty,..</itunes:subtitle>
      <itunes:summary>Waste Siege: The Life of Infrastructure in Palestine (Stanford University Press, 2019) is an ethnography of Palestinian life under occupation that takes waste infrastructures as a starting point for exploring how Palestinians deal with toxicity and uncertainty, how governance happens under conditions of uncertainty, and how everyday goods circulate in and out of multiple moral economies and waste streams. In this episode of New Books in Anthropology, author Sophia Stamatopoulou-Robbins talks to host Jacob Doherty about the politics of garbage, sewage, second-hand goods, food waste, and landfills in the West Bank. Waste offers Stamatopoulou-Robbins a unique vantage point for understanding everyday life under occupation, the role of environmental discourse in the production and destruction of sovereignty, the ways nationalism is produced through infrastructure, and the modes of governance that emerge in the “phantom state.”
Sophia Stamatopoulou-Robbins is an assistant professor of anthropology at Bard College.
Jacob Doherty is a lecturer in the Anthropology of Development at the University of Edinburgh.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1503610896/?tag=newbooinhis-20"><em>Waste Siege: The Life of Infrastructure in Palestine</em></a> (Stanford University Press, 2019) is an ethnography of Palestinian life under occupation that takes waste infrastructures as a starting point for exploring how Palestinians deal with toxicity and uncertainty, how governance happens under conditions of uncertainty, and how everyday goods circulate in and out of multiple moral economies and waste streams. In this episode of New Books in Anthropology, author <a href="https://middleeastern.bard.edu/sophia-stamatopoulou-robbins/">Sophia Stamatopoulou-Robbins</a> talks to host Jacob Doherty about the politics of garbage, sewage, second-hand goods, food waste, and landfills in the West Bank. Waste offers Stamatopoulou-Robbins a unique vantage point for understanding everyday life under occupation, the role of environmental discourse in the production and destruction of sovereignty, the ways nationalism is produced through infrastructure, and the modes of governance that emerge in the “phantom state.”</p><p>Sophia Stamatopoulou-Robbins is an assistant professor of anthropology at Bard College.</p><p><em>Jacob Doherty is a lecturer in the Anthropology of Development at the University of Edinburgh.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ed7adda4-5b32-11ea-8123-674fd906dd96]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5602145215.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>M. Maloney, S. Roberts, and T. Graham, "Gender, Masculinity and Video Gaming: Analysing Reddit’s r/gaming Community" (Palgrave, 2019)</title>
      <description>What can online social spaces like Reddit’s r/gaming reveal about gender attitudes, masculinized spaces, and turning points in gamer communities? In their new book Gender, Masculinity and Video Gaming: Analysing Reddit’s r/gaming Community (Palgrave Pivot, 2019), Marcus Maloney, Steven Roberts, and Timothy Graham utilize computational and qualitative methods to explore conversations happing on the social media platform Reddit’s gaming subreddit. They explore masculine and feminine gendered comments and discourse using the online platform’s functions like upvoting and downvoting, in addition to textual analysis of comments. Maloney, Roberts, and Graham reveal a continuum of discourses from marginalization to inclusion and contribute to our greater understanding of gendered discourse online.
This book would be a great addition to any gender course, both undergraduate and graduate, as it provides clear theoretical analysis of a popular social media platform. This book will be of interest to Sociologists of gender and culture, as well as scholars of media studies, gender studies, and cultural studies.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What can online social spaces like Reddit’s r/gaming reveal about gender attitudes, masculinized spaces, and turning points in gamer communities?</itunes:subtitle>
      <itunes:summary>What can online social spaces like Reddit’s r/gaming reveal about gender attitudes, masculinized spaces, and turning points in gamer communities? In their new book Gender, Masculinity and Video Gaming: Analysing Reddit’s r/gaming Community (Palgrave Pivot, 2019), Marcus Maloney, Steven Roberts, and Timothy Graham utilize computational and qualitative methods to explore conversations happing on the social media platform Reddit’s gaming subreddit. They explore masculine and feminine gendered comments and discourse using the online platform’s functions like upvoting and downvoting, in addition to textual analysis of comments. Maloney, Roberts, and Graham reveal a continuum of discourses from marginalization to inclusion and contribute to our greater understanding of gendered discourse online.
This book would be a great addition to any gender course, both undergraduate and graduate, as it provides clear theoretical analysis of a popular social media platform. This book will be of interest to Sociologists of gender and culture, as well as scholars of media studies, gender studies, and cultural studies.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can online social spaces like Reddit’s r/gaming reveal about gender attitudes, masculinized spaces, and turning points in gamer communities? In their new book <a href="http://www.amazon.com/dp/3030282619/?tag=newbooinhis-20"><em>Gender, Masculinity and Video Gaming: Analysing Reddit’s r/gaming Community</em></a> (Palgrave Pivot, 2019), <a href="https://pureportal.coventry.ac.uk/en/persons/marcus-maloney">Marcus Maloney</a>, <a href="https://research.monash.edu/en/persons/steven-roberts">Steven Roberts</a>, and <a href="https://researchers.anu.edu.au/researchers/graham-tj">Timothy Graham</a> utilize computational and qualitative methods to explore conversations happing on the social media platform Reddit’s gaming subreddit. They explore masculine and feminine gendered comments and discourse using the online platform’s functions like upvoting and downvoting, in addition to textual analysis of comments. Maloney, Roberts, and Graham reveal a continuum of discourses from marginalization to inclusion and contribute to our greater understanding of gendered discourse online.</p><p>This book would be a great addition to any gender course, both undergraduate and graduate, as it provides clear theoretical analysis of a popular social media platform. This book will be of interest to Sociologists of gender and culture, as well as scholars of media studies, gender studies, and cultural studies.</p><p><em>Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2217</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d8f9103a-5bbe-11ea-9d59-d725e3ee8e58]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7151515366.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jerome Whitington, "Anthropogenic Rivers: The Production of Uncertainty in Lao Hydropower" (Cornell UP, 2018)</title>
      <description>Jerome Whitington's Anthropogenic Rivers: The Production of Uncertainty in Lao Hydropower (Cornell University Press, 2019) examines the dynamics and discourses centered around the development of hydropower dams in the Mekong River Basin. Through deep and connected ethnographies, the book traces how such projects create ecologically uncertain environments and the surprising ways they offer new capacities for being human. Along the way, this study unpacks puzzles such as why corporate developers would engage with activists in environmental sustainability initiatives even in the absence of legal compulsion, the evasion strategies of rural peoples struggling with the currents of such developments and the managerial tactics as well as failures among hydrological experts. By viewing large-scale development projects as collaborations between infrastructural developers, financiers and activists, the book is able to interrogate “late industrialism” not as a high modernist project but in terms of uncharted temporalities.
In our conversation, we discuss how infrastructure like dams can lead to uncertainty, the limits of the ‘Anthropocene’ as a conceptual framework, how uncertainty was utilized and managed by various stakeholders who might not see themselves as environmental actors as well as the new positioning of white male experts in Asia.
Jerome Whitington is a visiting assistant professor at the Gallatin School in New York University.
Faizah Zakaria is an assistant professor of history at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Mar 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Whitington examines the dynamics and discourses centered around the development of hydropower dams in the Mekong River Basin...</itunes:subtitle>
      <itunes:summary>Jerome Whitington's Anthropogenic Rivers: The Production of Uncertainty in Lao Hydropower (Cornell University Press, 2019) examines the dynamics and discourses centered around the development of hydropower dams in the Mekong River Basin. Through deep and connected ethnographies, the book traces how such projects create ecologically uncertain environments and the surprising ways they offer new capacities for being human. Along the way, this study unpacks puzzles such as why corporate developers would engage with activists in environmental sustainability initiatives even in the absence of legal compulsion, the evasion strategies of rural peoples struggling with the currents of such developments and the managerial tactics as well as failures among hydrological experts. By viewing large-scale development projects as collaborations between infrastructural developers, financiers and activists, the book is able to interrogate “late industrialism” not as a high modernist project but in terms of uncharted temporalities.
In our conversation, we discuss how infrastructure like dams can lead to uncertainty, the limits of the ‘Anthropocene’ as a conceptual framework, how uncertainty was utilized and managed by various stakeholders who might not see themselves as environmental actors as well as the new positioning of white male experts in Asia.
Jerome Whitington is a visiting assistant professor at the Gallatin School in New York University.
Faizah Zakaria is an assistant professor of history at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/jerome-whitington.html">Jerome Whitington</a>'s<a href="http://www.amazon.com/dp/1501730916/?tag=newbooinhis-20"><em> Anthropogenic Rivers: The Production of Uncertainty in Lao Hydropower </em></a>(Cornell University Press, 2019) examines the dynamics and discourses centered around the development of hydropower dams in the Mekong River Basin. Through deep and connected ethnographies, the book traces how such projects create ecologically uncertain environments and the surprising ways they offer new capacities for being human. Along the way, this study unpacks puzzles such as why corporate developers would engage with activists in environmental sustainability initiatives even in the absence of legal compulsion, the evasion strategies of rural peoples struggling with the currents of such developments and the managerial tactics as well as failures among hydrological experts. By viewing large-scale development projects as collaborations between infrastructural developers, financiers and activists, the book is able to interrogate “late industrialism” not as a high modernist project but in terms of uncharted temporalities.</p><p>In our conversation, we discuss how infrastructure like dams can lead to uncertainty, the limits of the ‘Anthropocene’ as a conceptual framework, how uncertainty was utilized and managed by various stakeholders who might not see themselves as environmental actors as well as the new positioning of white male experts in Asia.</p><p>Jerome Whitington is a visiting assistant professor at the Gallatin School in New York University.</p><p><a href="https://research.ntu.edu.sg/expertise/academicprofile/Pages/StaffProfile.aspx?ST_EMAILID=faizahz&amp;CategoryDescription=ResearchStudiesonAsia"><em>Faizah Zakaria</em></a><em> is an assistant professor of history at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website </em><a href="https://faizahzak.com/"><em>here</em></a><em> or on Twitter </em><a href="https://twitter.com/laurelinarien"><em>@laurelinarien</em></a></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2333</itunes:duration>
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    <item>
      <title>Kate Devlin, "Turned On: Science, Sex and Robots" (Bloomsbury, 2018)</title>
      <description>The idea of the seductive sex robot is the stuff of myth, legend and science fiction. From the ancient Greeks to twenty-first century movies, robots in human form have captured our imagination, our hopes and our fears. But beyond the fantasies there are real and fundamental questions about our relationship with technology as it moves into the realm of robotics. Artificial intelligence raises very real concerns. Sexual activity is central to our very existence; it shapes how we think, how we act and how we live. With advances in technology come machines that may one day think independently. What will happen to us when we form close relationships with these intelligent systems?
In Turned On: Science, Sex and Robots (Bloomsbury, 2018), Kate Devlin builds on the science and the philosophy surrounding our most intimate relationship with technology. The scene is set with the history of the artificial sexual companion, then goes on to explore the "modern" robot and the twentieth century sci-fi that promised us our own robot slaves. An explanation of artificial intelligence and the urge to create sentient machines delves into our own psychology: how does desire affect our own behavior, and can we become attached to an inanimate object? Can robots make society a better place? And what can go wrong?
Sex robots are here, and here to stay--and more are coming. This book explores how the emerging and future development of sexual companion robots might affect us, and our society. It explores the social changes arising from emerging technologies, and our relationships with the machines that may someday care for us and about us.
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 05 Mar 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Devlin builds on the science and the philosophy surrounding our most intimate relationship with technology...</itunes:subtitle>
      <itunes:summary>The idea of the seductive sex robot is the stuff of myth, legend and science fiction. From the ancient Greeks to twenty-first century movies, robots in human form have captured our imagination, our hopes and our fears. But beyond the fantasies there are real and fundamental questions about our relationship with technology as it moves into the realm of robotics. Artificial intelligence raises very real concerns. Sexual activity is central to our very existence; it shapes how we think, how we act and how we live. With advances in technology come machines that may one day think independently. What will happen to us when we form close relationships with these intelligent systems?
In Turned On: Science, Sex and Robots (Bloomsbury, 2018), Kate Devlin builds on the science and the philosophy surrounding our most intimate relationship with technology. The scene is set with the history of the artificial sexual companion, then goes on to explore the "modern" robot and the twentieth century sci-fi that promised us our own robot slaves. An explanation of artificial intelligence and the urge to create sentient machines delves into our own psychology: how does desire affect our own behavior, and can we become attached to an inanimate object? Can robots make society a better place? And what can go wrong?
Sex robots are here, and here to stay--and more are coming. This book explores how the emerging and future development of sexual companion robots might affect us, and our society. It explores the social changes arising from emerging technologies, and our relationships with the machines that may someday care for us and about us.
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The idea of the seductive sex robot is the stuff of myth, legend and science fiction. From the ancient Greeks to twenty-first century movies, robots in human form have captured our imagination, our hopes and our fears. But beyond the fantasies there are real and fundamental questions about our relationship with technology as it moves into the realm of robotics. Artificial intelligence raises very real concerns. Sexual activity is central to our very existence; it shapes how we think, how we act and how we live. With advances in technology come machines that may one day think independently. What will happen to us when we form close relationships with these intelligent systems?</p><p>In <a href="http://www.amazon.com/dp/1472950860/?tag=newbooinhis-20"><em>Turned On: Science, Sex and Robots</em></a> (Bloomsbury, 2018), <a href="https://www.drkatedevlin.com/">Kate Devlin</a> builds on the science and the philosophy surrounding our most intimate relationship with technology. The scene is set with the history of the artificial sexual companion, then goes on to explore the "modern" robot and the twentieth century sci-fi that promised us our own robot slaves. An explanation of artificial intelligence and the urge to create sentient machines delves into our own psychology: how does desire affect our own behavior, and can we become attached to an inanimate object? Can robots make society a better place? And what can go wrong?</p><p>Sex robots are here, and here to stay--and more are coming. This book explores how the emerging and future development of sexual companion robots might affect us, and our society. It explores the social changes arising from emerging technologies, and our relationships with the machines that may someday care for us and about us.</p><p><a href="http://www.nuigalway.ie/business-public-policy-law/school-of-law/staff/johndanaher/"><em>John Danaher</em></a><em> is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast </em><a href="https://philosophicaldisquisitions.blogspot.com/p/podcast.html"><em>Philosophical Disquisitions</em></a><em>. You can find it here on </em><a href="https://podcasts.apple.com/ie/podcast/philosophical-disquisitions/id447661909"><em>Apple Podcasts</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Darryl Li, "The Universal Enemy: Jihad, Empire, and the Challenge of Solidarity" (Stanford UP, 2020)</title>
      <description>No contemporary figure is more demonized than the Islamist foreign fighter who wages jihad around the world. Spreading violence, disregarding national borders, and rejecting secular norms, so-called jihadists seem opposed to universalism itself. But in a radical departure from conventional efforts to explain and solve the “problem” of jihad, The Universal Enemy: Jihad, Empire, and the Challenge of Solidarity (Stanford University Press, 2020) begins with the assertion that transnational jihadists are in fact engaged in their own form of universalism: armed transnational solidarity under conditions of American empire.
Drawing on 15 years of interviews and research conducted in Arabic, Bosnian/ Serbian/ Croatian, Urdu, French, and Italian, and following the stories of former fighters across the Middle East, the Balkans, the United States, and Europe, anthropologist and attorney Darryl Li uses the lens of universalism to revisit the pivotal post-Cold War moment when ethnic cleansing in the Balkans dominated global headlines. Highlighting Bosnia-Herzegovina as a battleground of multiple universalisms—socialist Non-Alignment, United Nations peacekeeping, humanitarian intervention, the War On Terror, and the transnational jihads that posed an alternative to American governance—Li urges us to consider what grants claims to universalism their authority and allure.
A historical ethnography from below whose protagonists move between and beneath governments, The Universal Enemy explores the relationship between jihad and American empire, thereby shedding critical light on both.
Darryl Li, Assistant Professor of Anthropology and Social Sciences and Lecturer in Law at the University of Chicago, is an anthropologist and attorney working at the intersection of war, law, migration, empire, and race with a focus on transregional linkages between the Middle East, South Asia, and the Balkans. Li has participated in litigation arising from the "War on Terror" as party counsel, amicus, or expert witness, including in Guantánamo habeas, Alien Tort, material support, denaturalization, immigration detention, and asylum proceedings. He is a member of the New York and Illinois bars.
Bhoomika Joshi is a doctoral candidate in the department of Anthropology at Yale University.
Nancy Ko is a doctoral student in History at Columbia University, where she examines Jewish philanthropy and racialization in the late- and post-Ottoman Middle East from a global and comparative perspective. She can be reached at nancy.ko@columbia.edu.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Mar 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Li begins with the assertion that transnational jihadists are in fact engaged in their own form of universalism: armed transnational solidarity under conditions of American empire...</itunes:subtitle>
      <itunes:summary>No contemporary figure is more demonized than the Islamist foreign fighter who wages jihad around the world. Spreading violence, disregarding national borders, and rejecting secular norms, so-called jihadists seem opposed to universalism itself. But in a radical departure from conventional efforts to explain and solve the “problem” of jihad, The Universal Enemy: Jihad, Empire, and the Challenge of Solidarity (Stanford University Press, 2020) begins with the assertion that transnational jihadists are in fact engaged in their own form of universalism: armed transnational solidarity under conditions of American empire.
Drawing on 15 years of interviews and research conducted in Arabic, Bosnian/ Serbian/ Croatian, Urdu, French, and Italian, and following the stories of former fighters across the Middle East, the Balkans, the United States, and Europe, anthropologist and attorney Darryl Li uses the lens of universalism to revisit the pivotal post-Cold War moment when ethnic cleansing in the Balkans dominated global headlines. Highlighting Bosnia-Herzegovina as a battleground of multiple universalisms—socialist Non-Alignment, United Nations peacekeeping, humanitarian intervention, the War On Terror, and the transnational jihads that posed an alternative to American governance—Li urges us to consider what grants claims to universalism their authority and allure.
A historical ethnography from below whose protagonists move between and beneath governments, The Universal Enemy explores the relationship between jihad and American empire, thereby shedding critical light on both.
Darryl Li, Assistant Professor of Anthropology and Social Sciences and Lecturer in Law at the University of Chicago, is an anthropologist and attorney working at the intersection of war, law, migration, empire, and race with a focus on transregional linkages between the Middle East, South Asia, and the Balkans. Li has participated in litigation arising from the "War on Terror" as party counsel, amicus, or expert witness, including in Guantánamo habeas, Alien Tort, material support, denaturalization, immigration detention, and asylum proceedings. He is a member of the New York and Illinois bars.
Bhoomika Joshi is a doctoral candidate in the department of Anthropology at Yale University.
Nancy Ko is a doctoral student in History at Columbia University, where she examines Jewish philanthropy and racialization in the late- and post-Ottoman Middle East from a global and comparative perspective. She can be reached at nancy.ko@columbia.edu.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>No contemporary figure is more demonized than the Islamist foreign fighter who wages jihad around the world. Spreading violence, disregarding national borders, and rejecting secular norms, so-called jihadists seem opposed to universalism itself. But in a radical departure from conventional efforts to explain and solve the “problem” of jihad, <a href="http://www.amazon.com/dp/150361087X/?tag=newbooinhis-20"><em>The Universal Enemy: Jihad, Empire, and the Challenge of Solidarity </em></a>(Stanford University Press, 2020) begins with the assertion that transnational jihadists are in fact engaged in their own form of universalism: armed transnational solidarity under conditions of American empire.</p><p>Drawing on 15 years of interviews and research conducted in Arabic, Bosnian/ Serbian/ Croatian, Urdu, French, and Italian, and following the stories of former fighters across the Middle East, the Balkans, the United States, and Europe, anthropologist and attorney Darryl Li uses the lens of universalism to revisit the pivotal post-Cold War moment when ethnic cleansing in the Balkans dominated global headlines. Highlighting Bosnia-Herzegovina as a battleground of multiple universalisms—socialist Non-Alignment, United Nations peacekeeping, humanitarian intervention, the War On Terror, and the transnational jihads that posed an alternative to American governance—Li urges us to consider what grants claims to universalism their authority and allure.</p><p>A historical ethnography from below whose protagonists move between and beneath governments, <em>The Universal Enemy </em>explores the relationship between jihad and American empire, thereby shedding critical light on both.</p><p><a href="https://anthropology.uchicago.edu/people/faculty/darryl-li">Darryl Li,</a> Assistant Professor of Anthropology and Social Sciences and Lecturer in Law at the University of Chicago, is an anthropologist and attorney working at the intersection of war, law, migration, empire, and race with a focus on transregional linkages between the Middle East, South Asia, and the Balkans. Li has participated in litigation arising from the "War on Terror" as party counsel, amicus, or expert witness, including in Guantánamo habeas, Alien Tort, material support, denaturalization, immigration detention, and asylum proceedings. He is a member of the New York and Illinois bars.</p><p><em>Bhoomika Joshi is a doctoral candidate in the department of Anthropology at Yale University.</em></p><p><em>Nancy Ko is a doctoral student in History at Columbia University, where she examines Jewish philanthropy and racialization in the late- and post-Ottoman Middle East from a global and comparative perspective. She can be reached at nancy.ko@columbia.edu.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5118</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Great Books: Peter Brooks on Freud's "Civilization and its Discontents"</title>
      <description>We want to be happy, we want to get what we want, we want to love and be loved. But life, even when our basic needs are met, often makes us unhappy. You can't always get what you want, Freud noted in his 1930 short book, Civilization and its Discontents. Our desires are foiled not by bad luck, our failures, or the environment -- but by the civilization meant to make life better. So why isn't civilization set up to maximize our happiness and pleasure? Why does more civilization also mean more psychological suffering?
In his trenchant short book, Freud shows how culture is not the refinement of humanity but an effort to socialize everyone into a system that produces the types of "discontents" and "unease" which characterize modern existence.
I spoke with Peter Brooks, an expert on Freud who has taught at Yale, Harvard, Oxford, Stanford, the University of Virginia and other universities. He's authored many books, including: Troubling Confessions: Speaking Guilt in Law and Literature (2000), Psychoanalysis and Storytelling (1994), Reading for the Plot (1984), and, with Alex Woloch, Whose Freud? (2000). Professor Brooks linked Freud's Civilization and its Discontents to the earlier Thoughts for the Times on War and Death where Freud noticed that the veneer of civilized behavior was thin indeed, and that within months of the beginning of World War I people who had co-existed peacefully were capable of inflicting the most gruesome violence on their neighbors.
I asked him: if civilization and progress inevitably leads to more psychological suffering, what's our way out?
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Mar 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>You can't always get what you want, Freud noted in his 1930 short book, Civilization and its Discontents...</itunes:subtitle>
      <itunes:summary>We want to be happy, we want to get what we want, we want to love and be loved. But life, even when our basic needs are met, often makes us unhappy. You can't always get what you want, Freud noted in his 1930 short book, Civilization and its Discontents. Our desires are foiled not by bad luck, our failures, or the environment -- but by the civilization meant to make life better. So why isn't civilization set up to maximize our happiness and pleasure? Why does more civilization also mean more psychological suffering?
In his trenchant short book, Freud shows how culture is not the refinement of humanity but an effort to socialize everyone into a system that produces the types of "discontents" and "unease" which characterize modern existence.
I spoke with Peter Brooks, an expert on Freud who has taught at Yale, Harvard, Oxford, Stanford, the University of Virginia and other universities. He's authored many books, including: Troubling Confessions: Speaking Guilt in Law and Literature (2000), Psychoanalysis and Storytelling (1994), Reading for the Plot (1984), and, with Alex Woloch, Whose Freud? (2000). Professor Brooks linked Freud's Civilization and its Discontents to the earlier Thoughts for the Times on War and Death where Freud noticed that the veneer of civilized behavior was thin indeed, and that within months of the beginning of World War I people who had co-existed peacefully were capable of inflicting the most gruesome violence on their neighbors.
I asked him: if civilization and progress inevitably leads to more psychological suffering, what's our way out?
Uli Baer is a professor at New York University. He is also the host of the excellent podcast "Think About It"
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We want to be happy, we want to get what we want, we want to love and be loved. But life, even when our basic needs are met, often makes us unhappy. You can't always get what you want, Freud noted in his 1930 short book, <a href="http://www.amazon.com/dp/0393304515/?tag=newbooinhis-20"><em>Civilization and its Discontents</em></a><em>.</em> Our desires are foiled not by bad luck, our failures, or the environment -- but by the civilization meant to make life better. So why isn't civilization set up to maximize our happiness and pleasure? Why does more civilization also mean more psychological suffering?</p><p>In his trenchant short book, Freud shows how culture is not the refinement of humanity but an effort to socialize everyone into a system that produces the types of "discontents" and "unease" which characterize modern existence.</p><p>I spoke with <a href="https://complit.yale.edu/people/peter-brooks">Peter Brooks</a>, an expert on Freud who has taught at Yale, Harvard, Oxford, Stanford, the University of Virginia and other universities. He's authored many books, including: <em>Troubling Confessions: Speaking Guilt in Law and Literature</em> (2000), <em>Psychoanalysis and Storytelling</em> (1994), <em>Reading for the Plot</em> (1984), and, with Alex Woloch, <em>Whose Freud?</em> (2000). Professor Brooks linked Freud's <em>Civilization and its Discontents</em> to the earlier <em>Thoughts for the Times on War and Death</em> where Freud noticed that the veneer of civilized behavior was thin indeed, and that within months of the beginning of World War I people who had co-existed peacefully were capable of inflicting the most gruesome violence on their neighbors.</p><p>I asked him: if civilization and progress inevitably leads to more psychological suffering, what's our way out?</p><p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/ulrich-c-baer.html"><em>Uli Baer</em></a><em> is a professor at New York University. He is also the host of the excellent podcast "</em><a href="https://www.ulrichbaer.com/"><strong><em>Think About It</em></strong></a><em>"</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dd166882-0571-11ea-a651-fb1338bbbc00]]></guid>
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      <title>David Morton, "Age of Concrete: Housing and the Shape of Aspiration in the Capital of Mozambique" (Ohio UP, 2019) </title>
      <description>Who built Africa’s cities? Going beyond the colonial archive and the planner’s gaze, David Morton’s Age of Concrete: Housing and the Shape of Aspiration in the Capital of Mozambique (Ohio University Press, 2019) describes the incremental process through which Maputo’s suburbios – popular neighborhoods outside the formally planned city – were built and occupied. Through key episode’s in Mozambique’s urban history – from colonial responses to migrant labor to independence-era responses to flooding, he interprets the routine forms of house construction as critical political acts through which ordinary residents of the city have inserted themselves into the city and concretized urban belonging. The materiality of different building materials are central this story. The risks and obstacles of constructing permanent, concrete, housing in the face of politically enforced urban impermanence an d ambiguous legal status kept the popular suburbios in suspension.
David Morton talks to host Jacob Doherty about the ways that the built environment both reflects and shapes the changing aspirations and achievements of the city’s residents. Offering a critical contribution to the process of decolonization in African cities, Morton examines the racial and spatial effects of colonial Portugal’s officially race-blind ideology as well as the ambivalent anti-urban bias of the early FRELIMO regime.
David Morton is an assistant professor of African History at the University of British Colombia. He has written about architectural and planning histories, Portuguese colonialism, informal settlements, housing, and citizenship, and decolonization.
Jacob Doherty is a lecturer in the Anthropology of Development at the University of Edinburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Mar 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Who built Africa’s cities?</itunes:subtitle>
      <itunes:summary>Who built Africa’s cities? Going beyond the colonial archive and the planner’s gaze, David Morton’s Age of Concrete: Housing and the Shape of Aspiration in the Capital of Mozambique (Ohio University Press, 2019) describes the incremental process through which Maputo’s suburbios – popular neighborhoods outside the formally planned city – were built and occupied. Through key episode’s in Mozambique’s urban history – from colonial responses to migrant labor to independence-era responses to flooding, he interprets the routine forms of house construction as critical political acts through which ordinary residents of the city have inserted themselves into the city and concretized urban belonging. The materiality of different building materials are central this story. The risks and obstacles of constructing permanent, concrete, housing in the face of politically enforced urban impermanence an d ambiguous legal status kept the popular suburbios in suspension.
David Morton talks to host Jacob Doherty about the ways that the built environment both reflects and shapes the changing aspirations and achievements of the city’s residents. Offering a critical contribution to the process of decolonization in African cities, Morton examines the racial and spatial effects of colonial Portugal’s officially race-blind ideology as well as the ambivalent anti-urban bias of the early FRELIMO regime.
David Morton is an assistant professor of African History at the University of British Colombia. He has written about architectural and planning histories, Portuguese colonialism, informal settlements, housing, and citizenship, and decolonization.
Jacob Doherty is a lecturer in the Anthropology of Development at the University of Edinburgh.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who built Africa’s cities? Going beyond the colonial archive and the planner’s gaze, David Morton’s <a href="http://www.amazon.com/dp/0821423681/?tag=newbooinhis-20"><em>Age of Concrete: Housing and the Shape of Aspiration in the Capital of Mozambique</em></a> (Ohio University Press, 2019) describes the incremental process through which Maputo’s <em>suburbios</em> – popular neighborhoods outside the formally planned city – were built and occupied. Through key episode’s in Mozambique’s urban history – from colonial responses to migrant labor to independence-era responses to flooding, he interprets the routine forms of house construction as critical political acts through which ordinary residents of the city have inserted themselves into the city and concretized urban belonging. The materiality of different building materials are central this story. The risks and obstacles of constructing permanent, concrete, housing in the face of politically enforced urban impermanence an d ambiguous legal status kept the popular <em>suburbios</em> in suspension.</p><p>David Morton talks to host Jacob Doherty about the ways that the built environment both reflects and shapes the changing aspirations and achievements of the city’s residents. Offering a critical contribution to the process of decolonization in African cities, Morton examines the racial and spatial effects of colonial Portugal’s officially race-blind ideology as well as the ambivalent anti-urban bias of the early FRELIMO regime.</p><p><a href="https://history.ubc.ca/profile/david-morton/">David Morton</a> is an assistant professor of African History at the University of British Colombia. He has written about architectural and planning histories, Portuguese colonialism, informal settlements, housing, and citizenship, and decolonization.</p><p><a href="http://www.san.ed.ac.uk/people/faculty/jacob_doherty"><em>Jacob Doherty</em></a><em> is a lecturer in the Anthropology of Development at the University of Edinburgh.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5479</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph O. Baker, "Deviance Management: Insiders, Outsiders, Hiders, and Drifters" (U California Press, 2019)</title>
      <description>Christopher D. Bader and Joseph O. Baker's book Deviance Management: Insiders, Outsiders, Hiders, and Drifters (University of California Press, 2019) examines how individuals and subcultures manage the stigma of being labeled socially deviant. Exploring high-tension religious groups, white power movements, paranormal subcultures, LGBTQ groups, drifters, recreational drug and alcohol users, and more, the authors identify how and when people combat, defy, hide from, or run from being stigmatized as “deviant.” While most texts emphasize the criminological features of deviance, the authors’ coverage here showcases the diversity of social and noncriminal deviance. Deviance Management allows for a more thorough understanding of strategies typically used by normalization movements to destigmatize behaviors and identities while contributing to the study of social movements and intra-movement conflict.
This interview with co-author Joseph Baker covers how deviance management occurs in contemporary examples, such as bigfoot watch groups and the Westboro Baptist Church. Additionally, Baker discusses how he and his co-author conducted this research using a mixed-methods approach and how the authors gained access to these stigmatized communities. Other topics covered in the interview include what makes something or someone deviant, in-depth explanations of the processes of deviance management, and the future of deviance research—including how sociologists should approach the study of deviance moving forward.
Christopher D. Bader is Professor of Sociology at Chapman University. Joseph O. Baker (@ParadoxOfBelief) is Associate Professor in the Department of Sociology &amp; Anthropology at East Tennessee State University.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. Specifically, Krystina is interested in how LGBTQ individuals experience their bodies and the relationship between gender, sexuality, and eating disorders. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Mar 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bader and Baker examines how individuals and subcultures manage the stigma of being labeled socially deviant...</itunes:subtitle>
      <itunes:summary>Christopher D. Bader and Joseph O. Baker's book Deviance Management: Insiders, Outsiders, Hiders, and Drifters (University of California Press, 2019) examines how individuals and subcultures manage the stigma of being labeled socially deviant. Exploring high-tension religious groups, white power movements, paranormal subcultures, LGBTQ groups, drifters, recreational drug and alcohol users, and more, the authors identify how and when people combat, defy, hide from, or run from being stigmatized as “deviant.” While most texts emphasize the criminological features of deviance, the authors’ coverage here showcases the diversity of social and noncriminal deviance. Deviance Management allows for a more thorough understanding of strategies typically used by normalization movements to destigmatize behaviors and identities while contributing to the study of social movements and intra-movement conflict.
This interview with co-author Joseph Baker covers how deviance management occurs in contemporary examples, such as bigfoot watch groups and the Westboro Baptist Church. Additionally, Baker discusses how he and his co-author conducted this research using a mixed-methods approach and how the authors gained access to these stigmatized communities. Other topics covered in the interview include what makes something or someone deviant, in-depth explanations of the processes of deviance management, and the future of deviance research—including how sociologists should approach the study of deviance moving forward.
Christopher D. Bader is Professor of Sociology at Chapman University. Joseph O. Baker (@ParadoxOfBelief) is Associate Professor in the Department of Sociology &amp; Anthropology at East Tennessee State University.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. Specifically, Krystina is interested in how LGBTQ individuals experience their bodies and the relationship between gender, sexuality, and eating disorders. You can find her on Twitter at @KrystinaMillar.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.chapman.edu/our-faculty/christopher-bader">Christopher D. Bader</a> and <a href="https://www.etsu.edu/cas/sociology/facultystaff/bakerjo.php">Joseph O. Baker</a>'s book <a href="http://www.amazon.com/dp/0520304497/?tag=newbooinhis-20"><em>Deviance Management: Insiders, Outsiders, Hiders, and Drifters</em></a> (University of California Press, 2019) examines how individuals and subcultures manage the stigma of being labeled socially deviant. Exploring high-tension religious groups, white power movements, paranormal subcultures, LGBTQ groups, drifters, recreational drug and alcohol users, and more, the authors identify how and when people combat, defy, hide from, or run from being stigmatized as “deviant.” While most texts emphasize the criminological features of deviance, the authors’ coverage here showcases the diversity of social and noncriminal deviance. Deviance Management allows for a more thorough understanding of strategies typically used by normalization movements to destigmatize behaviors and identities while contributing to the study of social movements and intra-movement conflict.</p><p>This interview with co-author Joseph Baker covers how deviance management occurs in contemporary examples, such as bigfoot watch groups and the Westboro Baptist Church. Additionally, Baker discusses how he and his co-author conducted this research using a mixed-methods approach and how the authors gained access to these stigmatized communities. Other topics covered in the interview include what makes something or someone deviant, in-depth explanations of the processes of deviance management, and the future of deviance research—including how sociologists should approach the study of deviance moving forward.</p><p>Christopher D. Bader is Professor of Sociology at Chapman University. Joseph O. Baker (@ParadoxOfBelief) is Associate Professor in the Department of Sociology &amp; Anthropology at East Tennessee State University.</p><p><a href="https://twitter.com/krystinamillar?lang=en">Krystina Millar</a> is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. Specifically, Krystina is interested in how LGBTQ individuals experience their bodies and the relationship between gender, sexuality, and eating disorders. You can find her on Twitter at @KrystinaMillar.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3180</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elise Berman, "Talking Like Children: Language and the Production of Age in the Marshall Islands" (Oxford UP, 2019)</title>
      <description>Since World War II, the fate of the Marshal Islands has been tied to the United States. The Marshalls were a site of military testing, host a US military base, and many Marshallese migrate to the US to pursue education and economic opportunity. Yet there are few books about Marshallese culture which are short and readable. In Talking Like Children: Language and the Production of Age in the Marshall Islands (Oxford University Press, 2019), Elise Berman shows us the complexities of Marshallese life and reveals the way that age, a central part of Marshallese culture, is not biologically given but culturally constructed. It's an accessible, short book that will appeal to both academic and nonacademic audiences with an interest in Marshalls or Micronesian culture more generally.
In this podcast host Alex Golub talks with Berman about being an American doing fieldwork in the Marshalls, what age is and how it is achieved through interaction, the differences between American (and broadly Western) approaches to language and power and Marshallese approaches, and how Elise turned her dissertation into a short and accessible book.
Elise Berman is a linguistic, cultural, and psychological anthropologist engaged with the interdisciplinary fields of education and communication. She has worked with the Chabad-Lubavitch, the K’iche’ Maya in Guatemala, and the Marshallese in the Republic of the Marshall Islands (RMI). She is currently an Assistant Professor in the Department of Anthropology at the University of North Carolina at Charlotte.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea".
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Mar 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Berman shows us the complexities of Marshallese life and reveals the way that age, a central part of Marshallese culture, is not biologically given but culturally constructed...</itunes:subtitle>
      <itunes:summary>Since World War II, the fate of the Marshal Islands has been tied to the United States. The Marshalls were a site of military testing, host a US military base, and many Marshallese migrate to the US to pursue education and economic opportunity. Yet there are few books about Marshallese culture which are short and readable. In Talking Like Children: Language and the Production of Age in the Marshall Islands (Oxford University Press, 2019), Elise Berman shows us the complexities of Marshallese life and reveals the way that age, a central part of Marshallese culture, is not biologically given but culturally constructed. It's an accessible, short book that will appeal to both academic and nonacademic audiences with an interest in Marshalls or Micronesian culture more generally.
In this podcast host Alex Golub talks with Berman about being an American doing fieldwork in the Marshalls, what age is and how it is achieved through interaction, the differences between American (and broadly Western) approaches to language and power and Marshallese approaches, and how Elise turned her dissertation into a short and accessible book.
Elise Berman is a linguistic, cultural, and psychological anthropologist engaged with the interdisciplinary fields of education and communication. She has worked with the Chabad-Lubavitch, the K’iche’ Maya in Guatemala, and the Marshallese in the Republic of the Marshall Islands (RMI). She is currently an Assistant Professor in the Department of Anthropology at the University of North Carolina at Charlotte.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea".
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since World War II, the fate of the Marshal Islands has been tied to the United States. The Marshalls were a site of military testing, host a US military base, and many Marshallese migrate to the US to pursue education and economic opportunity. Yet there are few books about Marshallese culture which are short and readable. In <a href="http://www.amazon.com/dp/0190876980/?tag=newbooinhis-20"><em>Talking Like Children: Language and the Production of Age in the Marshall Islands</em></a> (Oxford University Press, 2019), <a href="https://pages.uncc.edu/elise-berman/">Elise Berman</a> shows us the complexities of Marshallese life and reveals the way that age, a central part of Marshallese culture, is not biologically given but culturally constructed. It's an accessible, short book that will appeal to both academic and nonacademic audiences with an interest in Marshalls or Micronesian culture more generally.</p><p>In this podcast host Alex Golub talks with Berman about being an American doing fieldwork in the Marshalls, what age is and how it is achieved through interaction, the differences between American (and broadly Western) approaches to language and power and Marshallese approaches, and how Elise turned her dissertation into a short and accessible book.</p><p>Elise Berman is a linguistic, cultural, and psychological anthropologist engaged with the interdisciplinary fields of education and communication. She has worked with the Chabad-Lubavitch, the K’iche’ Maya in Guatemala, and the Marshallese in the Republic of the Marshall Islands (RMI). She is currently an Assistant Professor in the Department of Anthropology at the University of North Carolina at Charlotte.</p><p><a href="https://anthropology.manoa.hawaii.edu/alex-golub"><em>Alex Golub</em></a><em> is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea".</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3779</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Patrick Inglis, "Narrow Fairways: Getting By and Falling Behind in the New India" (Oxford UP, 2019)</title>
      <description>Processes of globalization—the liberalization of national markets, the rapid movement of goods, services, and labor across national borders—have had profound impacts on local contexts, perhaps especially so in the Global South. While some people in the worlds of business, media, and even academia praise such policies for benefitting the poor in these countries, others, particular actors on the left, are highly critical of them for leaving impoverished populations and places behind.
Entering this conversation with a fresh take and a novel case is sociologist Patrick Inglis, whose new book Narrow Fairways: Getting By and Falling Behind in the New India (Oxford University Press, 2019) uses the interactions between elite members of golf clubs in city of Bangalore and the caddies who carry their bags to examine how globalization is both upending and reproducing a status quo of extreme inequality. Based on more than ten years of ethnographic fieldwork, Inglis takes readers inside these clubs to show how the concentrated wealth and the increased privatization of institutions and social services in India—e.g. education, healthcare—have made the low-income, highly precarious caddies highly dependent on the members they serve. Through “upward servility,” a set of strategies of servility and deference, the caddies attempt to show members their worthiness for support and guidance and overcome a caste status they claim doesn’t influence their chances at upward mobility. By showcasing the lives and voices of the caddies, Inglis shows how globalization may not be creating polarized societies of haves and have-nots, but situations in which the rich and poor find themselves closely intertwined and in dubiously sustainable relationships.
Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017) and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Inglis uses the interactions between elite members of golf clubs in city of Bangalore and the caddies who carry their bags to examine how globalization is both upending and reproducing a status quo of extreme inequality...</itunes:subtitle>
      <itunes:summary>Processes of globalization—the liberalization of national markets, the rapid movement of goods, services, and labor across national borders—have had profound impacts on local contexts, perhaps especially so in the Global South. While some people in the worlds of business, media, and even academia praise such policies for benefitting the poor in these countries, others, particular actors on the left, are highly critical of them for leaving impoverished populations and places behind.
Entering this conversation with a fresh take and a novel case is sociologist Patrick Inglis, whose new book Narrow Fairways: Getting By and Falling Behind in the New India (Oxford University Press, 2019) uses the interactions between elite members of golf clubs in city of Bangalore and the caddies who carry their bags to examine how globalization is both upending and reproducing a status quo of extreme inequality. Based on more than ten years of ethnographic fieldwork, Inglis takes readers inside these clubs to show how the concentrated wealth and the increased privatization of institutions and social services in India—e.g. education, healthcare—have made the low-income, highly precarious caddies highly dependent on the members they serve. Through “upward servility,” a set of strategies of servility and deference, the caddies attempt to show members their worthiness for support and guidance and overcome a caste status they claim doesn’t influence their chances at upward mobility. By showcasing the lives and voices of the caddies, Inglis shows how globalization may not be creating polarized societies of haves and have-nots, but situations in which the rich and poor find themselves closely intertwined and in dubiously sustainable relationships.
Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017) and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Processes of globalization—the liberalization of national markets, the rapid movement of goods, services, and labor across national borders—have had profound impacts on local contexts, perhaps especially so in the Global South. While some people in the worlds of business, media, and even academia praise such policies for benefitting the poor in these countries, others, particular actors on the left, are highly critical of them for leaving impoverished populations and places behind.</p><p>Entering this conversation with a fresh take and a novel case is sociologist <a href="https://www.grinnell.edu/user/inglispa">Patrick Inglis</a>, whose new book <a href="http://www.amazon.com/dp/0190664770/?tag=newbooinhis-20"><em>Narrow Fairways: Getting By and Falling Behind in the New India</em></a> (Oxford University Press, 2019) uses the interactions between elite members of golf clubs in city of Bangalore and the caddies who carry their bags to examine how globalization is both upending and reproducing a status quo of extreme inequality. Based on more than ten years of ethnographic fieldwork, Inglis takes readers inside these clubs to show how the concentrated wealth and the increased privatization of institutions and social services in India—e.g. education, healthcare—have made the low-income, highly precarious caddies highly dependent on the members they serve. Through “upward servility,” a set of strategies of servility and deference, the caddies attempt to show members their worthiness for support and guidance and overcome a caste status they claim doesn’t influence their chances at upward mobility. By showcasing the lives and voices of the caddies, Inglis shows how globalization may not be creating polarized societies of haves and have-nots, but situations in which the rich and poor find themselves closely intertwined and in dubiously sustainable relationships.</p><p><a href="http://www.jjay.cuny.edu/faculty/richard-e-ocejo"><em>Richard E. Ocejo</em></a><em> is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of </em><a href="http://press.princeton.edu/titles/10960.html"><em>Masters of Craft: Old Jobs in the New Urban Economy</em></a><em> (Princeton University Press, 2017) and of </em><a href="http://press.princeton.edu/titles/10396.html"><em>Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City</em></a><em> (Princeton University Press, 2014).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3431</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2765b50c-5426-11ea-817b-c75dbed41729]]></guid>
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    <item>
      <title>Eva van Roekel, "Phenomenal Justice: Violence and Morality in Argentina" (Rutgers UP, 2020)</title>
      <description>In Phenomenal Justice: Violence and Morality in Argentina (Rutgers University Press, 2020), Eva van Roekel grounds her research in phenomenological anthropology and the anthropology of emotion to offer readers a novel and compelling perspective on justice proceedings in the aftermath of historical crimes against humanity. Van Roekel approaches the question: how do survivors, victims, and perpetrators of political violence experience justice on their own terms? Focusing on the reopened trials in Argentina for crimes against humanity committed by the military junta that ruled from 1976 to 1983, Phenomenal Justice is a powerful ethnography that establishes a new theoretical basis that remains faithful to the uncertainties of justice and truth in the aftermath of human rights violations. Phenomenal Justice, thus, makes significant contributions to understanding justice beyond what is commonly referred to as transitional justice, and to better understanding of the military dictatorship in Argentina and its aftermath.
Jeff Bachman is a Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of The United States and Genocide: (Re)Defining the Relationship and editor of the volume Cultural Genocide: Law, Politics, and Global Manifestations. He is currently working on a new book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Van Roekel approaches the question: how do survivors, victims, and perpetrators of political violence experience justice on their own terms? </itunes:subtitle>
      <itunes:summary>In Phenomenal Justice: Violence and Morality in Argentina (Rutgers University Press, 2020), Eva van Roekel grounds her research in phenomenological anthropology and the anthropology of emotion to offer readers a novel and compelling perspective on justice proceedings in the aftermath of historical crimes against humanity. Van Roekel approaches the question: how do survivors, victims, and perpetrators of political violence experience justice on their own terms? Focusing on the reopened trials in Argentina for crimes against humanity committed by the military junta that ruled from 1976 to 1983, Phenomenal Justice is a powerful ethnography that establishes a new theoretical basis that remains faithful to the uncertainties of justice and truth in the aftermath of human rights violations. Phenomenal Justice, thus, makes significant contributions to understanding justice beyond what is commonly referred to as transitional justice, and to better understanding of the military dictatorship in Argentina and its aftermath.
Jeff Bachman is a Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of The United States and Genocide: (Re)Defining the Relationship and editor of the volume Cultural Genocide: Law, Politics, and Global Manifestations. He is currently working on a new book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1978800274/?tag=newbooinhis-20"><em>Phenomenal Justice: Violence and Morality in Argentina</em></a><em> </em>(Rutgers University Press, 2020), <a href="https://research.vu.nl/en/persons/eva-van-roekel">Eva van Roekel</a> grounds her research in phenomenological anthropology and the anthropology of emotion to offer readers a novel and compelling perspective on justice proceedings in the aftermath of historical crimes against humanity. Van Roekel approaches the question: how do survivors, victims, and perpetrators of political violence experience justice on their own terms? Focusing on the reopened trials in Argentina for crimes against humanity committed by the military junta that ruled from 1976 to 1983, <em>Phenomenal Justice</em> is a powerful ethnography that establishes a new theoretical basis that remains faithful to the uncertainties of justice and truth in the aftermath of human rights violations. <em>Phenomenal Justice</em>, thus, makes significant contributions to understanding justice beyond what is commonly referred to as transitional justice, and to better understanding of the military dictatorship in Argentina and its aftermath.</p><p><a href="https://www.american.edu/sis/faculty/bachman.cfm"><em>Jeff Bachman</em></a><em> is a Lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of </em>The United States and Genocide: (Re)Defining the Relationship<em> and editor of the volume </em>Cultural Genocide: Law, Politics, and Global Manifestations<em>. He is currently working on a new book, </em>The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect<em>, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3984</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Phillipa Chong, “Inside the Critics’ Circle: Book Reviewing in Uncertain Times” (Princeton UP, 2020)</title>
      <description>How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How does the world of book reviews work?</itunes:subtitle>
      <itunes:summary>How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does the world of book reviews work? In <a href="http://www.amazon.com/dp/069116746X/?tag=newbooinhis-20"><em>Inside the Critics’ Circle: Book Reviewing in Uncertain Times </em></a>(Princeton University Press, 2020), <a href="https://twitter.com/ChongSOC">Phillipa Chong</a>, <a href="https://www.phillipachong.com/">assistant professor in sociology</a> at <a href="https://socialsciences.mcmaster.ca/people/chong-phillipa">McMaster University</a>, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2541</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jennifer B. Saunders, "Imagining Religious Communities: Transnational Hindus and their Narrative Performances" (Oxford UP, 2019)</title>
      <description>Imagining Religious Communities: Transnational Hindus and their Narrative Performances (Oxford University Press, 2019) tells the story of the Gupta family through the personal and religious narratives they tell as they create and maintain their extended family and community across national borders. Based on ethnographic research, the book demonstrates the ways that transnational communities are involved in shaping their experiences through narrative performances.
Jennifer B. Saunders demonstrates that narrative performances shape participants' social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amidst increasing mobility. The narratives are religious and include epic narratives such as excerpts from the Ramayana as well as personal narratives with dharmic implications. Saunders' analysis combines scholarly understandings of the ways in which performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities. Imagining Religious Communities argues that this Hindu community's religious narrative performances significantly contribute to shaping their transnational lives.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Saunders  tells the story of the Gupta family through the personal and religious narratives they tell as they create and maintain their extended family and community across national borders..</itunes:subtitle>
      <itunes:summary>Imagining Religious Communities: Transnational Hindus and their Narrative Performances (Oxford University Press, 2019) tells the story of the Gupta family through the personal and religious narratives they tell as they create and maintain their extended family and community across national borders. Based on ethnographic research, the book demonstrates the ways that transnational communities are involved in shaping their experiences through narrative performances.
Jennifer B. Saunders demonstrates that narrative performances shape participants' social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amidst increasing mobility. The narratives are religious and include epic narratives such as excerpts from the Ramayana as well as personal narratives with dharmic implications. Saunders' analysis combines scholarly understandings of the ways in which performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities. Imagining Religious Communities argues that this Hindu community's religious narrative performances significantly contribute to shaping their transnational lives.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0190941227/?tag=newbooinhis-20"><em>Imagining Religious Communities: Transnational Hindus and their Narrative Performances</em> </a>(Oxford University Press, 2019) tells the story of the Gupta family through the personal and religious narratives they tell as they create and maintain their extended family and community across national borders. Based on ethnographic research, the book demonstrates the ways that transnational communities are involved in shaping their experiences through narrative performances.</p><p><a href="https://www.researchgate.net/scientific-contributions/2036347405_Jennifer_B_Saunders">Jennifer B. Saunders</a> demonstrates that narrative performances shape participants' social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amidst increasing mobility. The narratives are religious and include epic narratives such as excerpts from the Ramayana as well as personal narratives with dharmic implications. Saunders' analysis combines scholarly understandings of the ways in which performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities. <em>Imagining Religious Communities</em> argues that this Hindu community's religious narrative performances significantly contribute to shaping their transnational lives.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/scholarship"><em>rajbalkaran.com/scholarship.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4404</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>matthew heinz, "Entering Transmasculinity: The Inevitability of Discourse" (Intellect Books, 2016)</title>
      <description>Published by intellect books in 2016, and currently distributed by The University of Chicago Press, Entering Transmasculinity: The Inevitability of Discourse is a holistic study of the intersecting and overlapping discourses that shape the identities of people who were assigned the female sex at birth and do not identify with that designation. Using a wide range of sources such youtube videos, academic texts, counseling literature, educational pamphlets, popular media, and personal blogs, matthew heinz examines the mediated and experienced transmasculine subjectivities and aims to capture the apparent contradictions that structure transmasculine experience, perception, and identification.
Dr. matthew heinz is vice-provost of Graduate and Interdisciplinary Studies, dean of the College of Interdisciplinary Studies and a professor in the School of Communication and Culture at Royal Roads University in British Columbia, Canada. His scholarly work focuses on the intersections of language, gender identity and culture. He examines intercultural and international communication via performative writing, qualitative studies and discourse analysis. A native of Germany, he spent 20 years in the United States as a student, print journalist, communication specialist and professor before moving to Canada.
Dr. Isabel Machado is a Postdoctoral Fellow in the Department of History at the University of Memphis. Her forthcoming book uses Carnival as a vehicle to understand social and cultural changes in Mobile, Alabama (USA) in the second half of the 20th century. Her new research project is an investigation of different generations of artists and performers who challenge gender normativity in Monterrey, Nuevo León (Mexico). She also works as an Assistant Producer for the Sexing History podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>heinz discusses the intersecting and overlapping discourses that shape the identities of people who were assigned the female sex at birth and do not identify with that designation...</itunes:subtitle>
      <itunes:summary>Published by intellect books in 2016, and currently distributed by The University of Chicago Press, Entering Transmasculinity: The Inevitability of Discourse is a holistic study of the intersecting and overlapping discourses that shape the identities of people who were assigned the female sex at birth and do not identify with that designation. Using a wide range of sources such youtube videos, academic texts, counseling literature, educational pamphlets, popular media, and personal blogs, matthew heinz examines the mediated and experienced transmasculine subjectivities and aims to capture the apparent contradictions that structure transmasculine experience, perception, and identification.
Dr. matthew heinz is vice-provost of Graduate and Interdisciplinary Studies, dean of the College of Interdisciplinary Studies and a professor in the School of Communication and Culture at Royal Roads University in British Columbia, Canada. His scholarly work focuses on the intersections of language, gender identity and culture. He examines intercultural and international communication via performative writing, qualitative studies and discourse analysis. A native of Germany, he spent 20 years in the United States as a student, print journalist, communication specialist and professor before moving to Canada.
Dr. Isabel Machado is a Postdoctoral Fellow in the Department of History at the University of Memphis. Her forthcoming book uses Carnival as a vehicle to understand social and cultural changes in Mobile, Alabama (USA) in the second half of the 20th century. Her new research project is an investigation of different generations of artists and performers who challenge gender normativity in Monterrey, Nuevo León (Mexico). She also works as an Assistant Producer for the Sexing History podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Published by intellect books in 2016, and currently distributed by The University of Chicago Press, <a href="http://www.amazon.com/dp/1783205687/?tag=newbooinhis-20"><em>Entering Transmasculinity: The Inevitability of Discourse</em></a> is a holistic study of the intersecting and overlapping discourses that shape the identities of people who were assigned the female sex at birth and do not identify with that designation. Using a wide range of sources such youtube videos, academic texts, counseling literature, educational pamphlets, popular media, and personal blogs, matthew heinz examines the mediated and experienced transmasculine subjectivities and aims to capture the apparent contradictions that structure transmasculine experience, perception, and identification.</p><p><a href="https://matthewheinz.ca/about">Dr. matthew heinz</a> is vice-provost of Graduate and Interdisciplinary Studies, dean of the College of Interdisciplinary Studies and a professor in the School of Communication and Culture at Royal Roads University in British Columbia, Canada. His scholarly work focuses on the intersections of language, gender identity and culture. He examines intercultural and international communication via performative writing, qualitative studies and discourse analysis. A native of Germany, he spent 20 years in the United States as a student, print journalist, communication specialist and professor before moving to Canada.</p><p><em>Dr. </em><a href="https://memphis.academia.edu/IsabelMachado"><em>Isabel Machado</em></a><em> is a Postdoctoral Fellow in the Department of History at the University of Memphis. Her forthcoming book uses Carnival as a vehicle to understand social and cultural changes in Mobile, Alabama (USA) in the second half of the 20th century. Her new research project is an investigation of different generations of artists and performers who challenge gender normativity in Monterrey, Nuevo León (Mexico). She also works as an Assistant Producer for the </em><a href="https://www.sexinghistory.com/"><em>Sexing History</em></a><em> podcast.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3516</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Orly Clergé, "The New Noir: Race, Identity and Diaspora in Black Suburbia" (U California Press, 2019)</title>
      <description>How has the expansion of the Black American middle class and the increase in the number of Black immigrants among them since the Civil Rights period transformed the cultural landscape of New York City? In her new book The New Noir: Race, Identity &amp; Diaspora in Black Suburbia (University of California Press, 2019), Orly Clergé explores this question and more. Exploring the lived experiences of the people in Queens and Long Island through ethnographic methods, Clergé discovers a racial consciousness spectrum and heterogeneity of experiences among and between people living in these two suburbs of NYC. Presenting deep and rich exploration of history of racial and social stratification, the book investigates issues of urbanization and suburbanization, migration, race, class, and family.
This book would be an excellent addition to many graduate level Sociology courses, including any that focus on migration, race, stratification, or neighborhoods. This book will also be of interest to anyone interested in the history and development of NYC.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How has the expansion of the Black American middle class and the increase in the number of Black immigrants among them since the Civil Rights period transformed the cultural landscape of New York City?</itunes:subtitle>
      <itunes:summary>How has the expansion of the Black American middle class and the increase in the number of Black immigrants among them since the Civil Rights period transformed the cultural landscape of New York City? In her new book The New Noir: Race, Identity &amp; Diaspora in Black Suburbia (University of California Press, 2019), Orly Clergé explores this question and more. Exploring the lived experiences of the people in Queens and Long Island through ethnographic methods, Clergé discovers a racial consciousness spectrum and heterogeneity of experiences among and between people living in these two suburbs of NYC. Presenting deep and rich exploration of history of racial and social stratification, the book investigates issues of urbanization and suburbanization, migration, race, class, and family.
This book would be an excellent addition to many graduate level Sociology courses, including any that focus on migration, race, stratification, or neighborhoods. This book will also be of interest to anyone interested in the history and development of NYC.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How has the expansion of the Black American middle class and the increase in the number of Black immigrants among them since the Civil Rights period transformed the cultural landscape of New York City? In her new book <a href="http://www.amazon.com/dp/0520296788/?tag=newbooinhis-20"><em>The New Noir: Race, Identity &amp; Diaspora in Black Suburbia</em></a> (University of California Press, 2019), <a href="https://www.orlyclerge.com/">Orly Clergé</a> explores this question and more. Exploring the lived experiences of the people in Queens and Long Island through ethnographic methods, Clergé discovers a racial consciousness spectrum and heterogeneity of experiences among and between people living in these two suburbs of NYC. Presenting deep and rich exploration of history of racial and social stratification, the book investigates issues of urbanization and suburbanization, migration, race, class, and family.</p><p>This book would be an excellent addition to many graduate level Sociology courses, including any that focus on migration, race, stratification, or neighborhoods. This book will also be of interest to anyone interested in the history and development of NYC.</p><p><a href="http://thespattersearch.com/"><em>Sarah E. Patterson</em></a><em> is a Postdoctoral Fellow at the University of Michigan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2113</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[52e9ce50-51d0-11ea-be68-0378b8b703a3]]></guid>
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    <item>
      <title>Megan Burke, "When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence" (U Minnesota Press, 2019)</title>
      <description>In When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence (University of Minnesota Press, 2019), Megan Burke considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others. Through developing a feminist phenomenology of time, Burke allows us to consider how racialized colonial sexual domination structures feminine subjectivity. By focusing our attention on temporality, Burke deepens our understanding of how the past haunts the present, giving rise to sexual domination, as well as how we can actualize latent possibilities to lay those ghosts to rest.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Burke considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others...</itunes:subtitle>
      <itunes:summary>In When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence (University of Minnesota Press, 2019), Megan Burke considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others. Through developing a feminist phenomenology of time, Burke allows us to consider how racialized colonial sexual domination structures feminine subjectivity. By focusing our attention on temporality, Burke deepens our understanding of how the past haunts the present, giving rise to sexual domination, as well as how we can actualize latent possibilities to lay those ghosts to rest.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/151790546X/?tag=newbooinhis-20"><em>When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence</em></a> (University of Minnesota Press, 2019), <a href="https://www.meganburkephd.com/">Megan Burke</a> considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others. Through developing a feminist phenomenology of time, Burke allows us to consider how racialized colonial sexual domination structures feminine subjectivity. By focusing our attention on temporality, Burke deepens our understanding of how the past haunts the present, giving rise to sexual domination, as well as how we can actualize latent possibilities to lay those ghosts to rest.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3465</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Randal Schnoor, "Jewish Family: Identity and Self-Formation at Home" (Indiana UP, 2018)</title>
      <description>In Jewish Family: Identity and Self-Formation at Home (Indiana University Press, 2018), Alex Pomson and Randal Schnoor examine the impact of the family on Jewish identity. Through interviewing a sample of families over a 10-year period, Pomson and Schnoor analyze a complex web of factors that guides the level of Jewish engagement throughout a family’s life course. This illuminating and nuanced study examines the complexities of Jewish identity and praxis, and more broadly, what it means to be a North American Jew in the twenty-first century.
Alex Pomson is a researcher and managing director of Rosov Consulting. Randal Schnoor is a sociologist who teaches Jewish Studies at the Koschitzky Center for Jewish Studies at York University in Toronto.
Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pomson and Schnoor examine the impact of the family on Jewish identity.</itunes:subtitle>
      <itunes:summary>In Jewish Family: Identity and Self-Formation at Home (Indiana University Press, 2018), Alex Pomson and Randal Schnoor examine the impact of the family on Jewish identity. Through interviewing a sample of families over a 10-year period, Pomson and Schnoor analyze a complex web of factors that guides the level of Jewish engagement throughout a family’s life course. This illuminating and nuanced study examines the complexities of Jewish identity and praxis, and more broadly, what it means to be a North American Jew in the twenty-first century.
Alex Pomson is a researcher and managing director of Rosov Consulting. Randal Schnoor is a sociologist who teaches Jewish Studies at the Koschitzky Center for Jewish Studies at York University in Toronto.
Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0253033098/?tag=newbooinhis-20"><em>Jewish Family: Identity and Self-Formation at Home</em></a> (Indiana University Press, 2018), <a href="https://en.wikipedia.org/wiki/Alex_Pomson">Alex Pomson</a> and <a href="https://www.researchgate.net/profile/Randal_Schnoor">Randal Schnoor</a> examine the impact of the family on Jewish identity. Through interviewing a sample of families over a 10-year period, Pomson and Schnoor analyze a complex web of factors that guides the level of Jewish engagement throughout a family’s life course. This illuminating and nuanced study examines the complexities of Jewish identity and praxis, and more broadly, what it means to be a North American Jew in the twenty-first century.</p><p>Alex Pomson is a researcher and managing director of Rosov Consulting. Randal Schnoor is a sociologist who teaches Jewish Studies at the Koschitzky Center for Jewish Studies at York University in Toronto.</p><p><em>Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3598</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[726c4b14-5297-11ea-a8ec-5f8f907882fd]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6684746619.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Christopher J. Shepherd, "Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860-1975" (NIAS Press, 2019)</title>
      <description>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.
Christopher J. Shepherd's provocative book, Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975 (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism...</itunes:subtitle>
      <itunes:summary>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.
Christopher J. Shepherd's provocative book, Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975 (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.</p><p><a href="https://researchers.anu.edu.au/researchers/shepherd-cj">Christopher J. Shepherd</a>'s provocative book, <a href="http://www.amazon.com/dp/8776942678/?tag=newbooinhis-20"><em>Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975</em></a> (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2508</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robert Frank, "Under the Influence: Putting Peer Pressure to Work" (Princeton UP, 2020)</title>
      <description>Psychologists have long understood that social environments profoundly shape our behavior, sometimes for the better, often for the worse. But social influence is a two-way street―our environments are themselves products of our behavior. Under the Influence explains how to unlock the latent power of social context. It reveals how our environments encourage smoking, bullying, tax cheating, sexual predation, problem drinking, and wasteful energy use. We are building bigger houses, driving heavier cars, and engaging in a host of other activities that threaten the planet―mainly because that's what friends and neighbors do.
In the wake of the hottest years on record, only robust measures to curb greenhouse gases promise relief from more frequent and intense storms, droughts, flooding, wildfires, and famines. In Under the Influence: Putting Peer Pressure to Work (Princeton UP, 2020), Robert H. Frank describes how the strongest predictor of our willingness to support climate-friendly policies, install solar panels, or buy an electric car is the number of people we know who have already done so. In the face of stakes that could not be higher, the book explains how we could redirect trillions of dollars annually in support of carbon-free energy sources, all without requiring painful sacrifices from anyone.
Most of us would agree that we need to take responsibility for our own choices, but with more supportive social environments, each of us is more likely to make choices that benefit everyone. Under the Influence shows how.
Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Frank describes how the strongest predictor of our willingness to support climate-friendly policies, install solar panels, or buy an electric car is the number of people we know who have already done so...</itunes:subtitle>
      <itunes:summary>Psychologists have long understood that social environments profoundly shape our behavior, sometimes for the better, often for the worse. But social influence is a two-way street―our environments are themselves products of our behavior. Under the Influence explains how to unlock the latent power of social context. It reveals how our environments encourage smoking, bullying, tax cheating, sexual predation, problem drinking, and wasteful energy use. We are building bigger houses, driving heavier cars, and engaging in a host of other activities that threaten the planet―mainly because that's what friends and neighbors do.
In the wake of the hottest years on record, only robust measures to curb greenhouse gases promise relief from more frequent and intense storms, droughts, flooding, wildfires, and famines. In Under the Influence: Putting Peer Pressure to Work (Princeton UP, 2020), Robert H. Frank describes how the strongest predictor of our willingness to support climate-friendly policies, install solar panels, or buy an electric car is the number of people we know who have already done so. In the face of stakes that could not be higher, the book explains how we could redirect trillions of dollars annually in support of carbon-free energy sources, all without requiring painful sacrifices from anyone.
Most of us would agree that we need to take responsibility for our own choices, but with more supportive social environments, each of us is more likely to make choices that benefit everyone. Under the Influence shows how.
Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Psychologists have long understood that social environments profoundly shape our behavior, sometimes for the better, often for the worse. But social influence is a two-way street―our environments are themselves products of our behavior. Under the Influence explains how to unlock the latent power of social context. It reveals how our environments encourage smoking, bullying, tax cheating, sexual predation, problem drinking, and wasteful energy use. We are building bigger houses, driving heavier cars, and engaging in a host of other activities that threaten the planet―mainly because that's what friends and neighbors do.</p><p>In the wake of the hottest years on record, only robust measures to curb greenhouse gases promise relief from more frequent and intense storms, droughts, flooding, wildfires, and famines. In <a href="http://www.amazon.com/dp/0691193088/?tag=newbooinhis-20"><em>Under the Influence: Putting Peer Pressure to Work</em></a> (Princeton UP, 2020), <a href="https://en.wikipedia.org/wiki/Robert_H._Frank">Robert H. Frank</a> describes how the strongest predictor of our willingness to support climate-friendly policies, install solar panels, or buy an electric car is the number of people we know who have already done so. In the face of stakes that could not be higher, the book explains how we could redirect trillions of dollars annually in support of carbon-free energy sources, all without requiring painful sacrifices from anyone.</p><p>Most of us would agree that we need to take responsibility for our own choices, but with more supportive social environments, each of us is more likely to make choices that benefit everyone. Under the Influence shows how.</p><p><a href="http://www.stephenpimpare.com/"><em>Stephen Pimpare</em></a><em> is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of </em>The New Victorians<em> (New Press, 2004), </em>A Peoples History of Poverty in America<em> (New Press, 2008), winner of the Michael Harrington Award, and </em>Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen<em> (Oxford, 2017).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1604</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Angela Jones, "Camming: Money, Power, and Pleasure in the Sex Work Industry" (NYU Press, 2020)</title>
      <description>In her new book, Camming: Money, Power, and Pleasure in the Sex Work Industry (NYU Press, 2020), Dr. Angela Jones engages readers in a five-year mixed-methods study she conducted on the erotic webcam industry where she tells a pornographic story about the multibillion-dollar online sex industry that is colloquially known as “camming.”
Through camming, millions of people from all over the globe have found decent wages, friendship, intimacy, community, empowerment, and pleasure. This interview is full of stories from a diverse sample of cam models from all over the world whom Jones interviewed and observed as part of her five-year mixed-methods study. Cam models, like all sex workers, must grapple with exploitation, discrimination, harassment, and stigmatization. Using an intersectional lens, Jones was attentive to how the overlapping systems of neoliberal capitalism, White supremacy, patriarchy, cissexism, heterosexism, and ableism shape all cam models’ experiences in camming as a new global sex industry.
This thorough examination of the camming industry provides a unique vantage point from which to understand and theorize around gender, sexuality, race, and labor in a time when workers globally face increasing economic precariousness and worsened forms of alienation, and desperately desire to recapture pleasure in work. Despite the serious issues cam models face, Jones’s focus on pleasure will help people better understand the motivations for engaging in online sex work, as well as the complex social interactions between cam models and customers. In Camming, Jones pioneers an entirely new subfield in sociology—the sociology of pleasure. The sociology of pleasure can provide new insights into the motivation for social behavior and assist sociologists in analyzing social interactions in everyday life.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it presents in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jones engages readers in a five-year mixed-methods study she conducted on the erotic webcam industry where she tells a pornographic story about the multibillion-dollar online sex industry that is colloquially known as “camming.”</itunes:subtitle>
      <itunes:summary>In her new book, Camming: Money, Power, and Pleasure in the Sex Work Industry (NYU Press, 2020), Dr. Angela Jones engages readers in a five-year mixed-methods study she conducted on the erotic webcam industry where she tells a pornographic story about the multibillion-dollar online sex industry that is colloquially known as “camming.”
Through camming, millions of people from all over the globe have found decent wages, friendship, intimacy, community, empowerment, and pleasure. This interview is full of stories from a diverse sample of cam models from all over the world whom Jones interviewed and observed as part of her five-year mixed-methods study. Cam models, like all sex workers, must grapple with exploitation, discrimination, harassment, and stigmatization. Using an intersectional lens, Jones was attentive to how the overlapping systems of neoliberal capitalism, White supremacy, patriarchy, cissexism, heterosexism, and ableism shape all cam models’ experiences in camming as a new global sex industry.
This thorough examination of the camming industry provides a unique vantage point from which to understand and theorize around gender, sexuality, race, and labor in a time when workers globally face increasing economic precariousness and worsened forms of alienation, and desperately desire to recapture pleasure in work. Despite the serious issues cam models face, Jones’s focus on pleasure will help people better understand the motivations for engaging in online sex work, as well as the complex social interactions between cam models and customers. In Camming, Jones pioneers an entirely new subfield in sociology—the sociology of pleasure. The sociology of pleasure can provide new insights into the motivation for social behavior and assist sociologists in analyzing social interactions in everyday life.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it presents in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/1479874876/?tag=newbooinhis-20"><em>Camming: Money, Power, and Pleasure in the Sex Work Industry</em></a> (NYU Press, 2020), Dr. <a href="https://drangelajones.com/">Angela Jones</a> engages readers in a five-year mixed-methods study she conducted on the erotic webcam industry where she tells a pornographic story about the multibillion-dollar online sex industry that is colloquially known as “camming.”</p><p>Through camming, millions of people from all over the globe have found decent wages, friendship, intimacy, community, empowerment, and pleasure. This interview is full of stories from a diverse sample of cam models from all over the world whom Jones interviewed and observed as part of her five-year mixed-methods study. Cam models, like all sex workers, must grapple with exploitation, discrimination, harassment, and stigmatization. Using an intersectional lens, Jones was attentive to how the overlapping systems of neoliberal capitalism, White supremacy, patriarchy, cissexism, heterosexism, and ableism shape all cam models’ experiences in camming as a new global sex industry.</p><p>This thorough examination of the camming industry provides a unique vantage point from which to understand and theorize around gender, sexuality, race, and labor in a time when workers globally face increasing economic precariousness and worsened forms of alienation, and desperately desire to recapture pleasure in work. Despite the serious issues cam models face, Jones’s focus on pleasure will help people better understand the motivations for engaging in online sex work, as well as the complex social interactions between cam models and customers. In <em>Camming</em>, Jones pioneers an entirely new subfield in sociology—the sociology of pleasure. The sociology of pleasure can provide new insights into the motivation for social behavior and assist sociologists in analyzing social interactions in everyday life.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/">Michael O. Johnston, Ph.D.</a> <em>is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it presents in everyday social interactions. You can find more about him on his </em><a href="https://profjohnston.weebly.com/">website</a><em>,</em> <em>follow him on Twitter @ProfessorJohnst or email him at </em><a href="mailto:johnstonmo@wmpenn.edu">johnstonmo@wmpenn.edu</a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3013</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Gutmann, "Are Men Animals? How Modern Masculinity Sells Men Short" (Basic Books, 2019)</title>
      <description>In Are Men Animals? How Modern Masculinity Sells Men Short (Basic Books, 2019), Matthew Gutmann examines how cultural expectations viewing men as violent and sex driven becomes a self-fulfilling prophecy. Dubious interpretations of the scientific study of the effects of testosterone, comparisons to the animal kingdom and the persistence of sex segregation reinforces ideas about what is natural. The idea that masculinity is the result of biology allows the “boys will be boys” excuse and reinforces patriarchal values harmful to women and setting false limits for male behavior. Presenting a cross-cultural survey Gutmann demonstrates how the variations across culture from Mexico to China contradict notions of a fixed masculinity. Seeing masculinity as a product of culture and malleable allows us to reimagine fathering, who is capable of leadership and offers new possibilities for how men and women will relate to each other.
Matthew Gutmann is professor of anthropology at Brown University.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gutmann examines how cultural expectations viewing men as violent and sex driven becomes a self-fulfilling prophecy...</itunes:subtitle>
      <itunes:summary>In Are Men Animals? How Modern Masculinity Sells Men Short (Basic Books, 2019), Matthew Gutmann examines how cultural expectations viewing men as violent and sex driven becomes a self-fulfilling prophecy. Dubious interpretations of the scientific study of the effects of testosterone, comparisons to the animal kingdom and the persistence of sex segregation reinforces ideas about what is natural. The idea that masculinity is the result of biology allows the “boys will be boys” excuse and reinforces patriarchal values harmful to women and setting false limits for male behavior. Presenting a cross-cultural survey Gutmann demonstrates how the variations across culture from Mexico to China contradict notions of a fixed masculinity. Seeing masculinity as a product of culture and malleable allows us to reimagine fathering, who is capable of leadership and offers new possibilities for how men and women will relate to each other.
Matthew Gutmann is professor of anthropology at Brown University.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1541699580/?tag=newbooinhis-20"><em>Are Men Animals? How Modern Masculinity Sells Men Short</em></a> (Basic Books, 2019), <a href="https://watson.brown.edu/people/faculty-fellows/gutmann">Matthew Gutmann</a> examines how cultural expectations viewing men as violent and sex driven becomes a self-fulfilling prophecy. Dubious interpretations of the scientific study of the effects of testosterone, comparisons to the animal kingdom and the persistence of sex segregation reinforces ideas about what is natural. The idea that masculinity is the result of biology allows the “boys will be boys” excuse and reinforces patriarchal values harmful to women and setting false limits for male behavior. Presenting a cross-cultural survey Gutmann demonstrates how the variations across culture from Mexico to China contradict notions of a fixed masculinity. Seeing masculinity as a product of culture and malleable allows us to reimagine fathering, who is capable of leadership and offers new possibilities for how men and women will relate to each other.</p><p>Matthew Gutmann is professor of anthropology at Brown University.</p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3723</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Charlene Makley, "The Battle for Fortune: State-led Development, Personhood, and Power among Tibetans in China" (Cornell UP, 2018)</title>
      <description>Rebgong, in the Northeastern part of the Tibetan Plateau (China’s Qinghai Province), is in the midst of a ‘Battle for Fortune.’ That is, a battle to both accumulate as much fortune, but also a battle to decide which definitions of fortune are going to dominate Tibetan society: a material fortune based in ‘authoritarian capitalism’ or a Buddhist form of ‘counterdevelopment’ based in traditional ideas about language, landscapes, and compassion.
In The Battle for Fortune: State-led Development, Personhood, and Power among Tibetans in China (Cornell University Press, 2018), Charlene Makley, Professor of anthropology at Reed College, intermixes these tensions while also exploring her own experience attempting to conduct fieldwork immediately before and after a series of demonstrations rocked Tibet in the lead-up to the 2008 Beijing Olympics. Using a form of multi-sited, ‘dialogic ethnography’ from linguistic anthropology, Charlene Makley considers Tibetans’ encounters with development projects as a historically situated interpretive politics, in which people negotiate the presence or absence of moral and authoritative persons and their associated jurisdictions and powers. Because most Tibetans view the active presence of deities and other invisible and autochthonous beings as the ground of power, causation, and fertile or fortunate landscapes, Makley also takes divine beings as some of the important interlocutors for Tibetans. The Battle for Fortune, therefore challenges readers to grasp the unique reality of Tibetans’ values and fears in the face of their marginalization in China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>310</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rebgong, in the Northeastern part of the Tibetan Plateau (China’s Qinghai Province), is in the midst of a ‘Battle for Fortune.’</itunes:subtitle>
      <itunes:summary>Rebgong, in the Northeastern part of the Tibetan Plateau (China’s Qinghai Province), is in the midst of a ‘Battle for Fortune.’ That is, a battle to both accumulate as much fortune, but also a battle to decide which definitions of fortune are going to dominate Tibetan society: a material fortune based in ‘authoritarian capitalism’ or a Buddhist form of ‘counterdevelopment’ based in traditional ideas about language, landscapes, and compassion.
In The Battle for Fortune: State-led Development, Personhood, and Power among Tibetans in China (Cornell University Press, 2018), Charlene Makley, Professor of anthropology at Reed College, intermixes these tensions while also exploring her own experience attempting to conduct fieldwork immediately before and after a series of demonstrations rocked Tibet in the lead-up to the 2008 Beijing Olympics. Using a form of multi-sited, ‘dialogic ethnography’ from linguistic anthropology, Charlene Makley considers Tibetans’ encounters with development projects as a historically situated interpretive politics, in which people negotiate the presence or absence of moral and authoritative persons and their associated jurisdictions and powers. Because most Tibetans view the active presence of deities and other invisible and autochthonous beings as the ground of power, causation, and fertile or fortunate landscapes, Makley also takes divine beings as some of the important interlocutors for Tibetans. The Battle for Fortune, therefore challenges readers to grasp the unique reality of Tibetans’ values and fears in the face of their marginalization in China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rebgong, in the Northeastern part of the Tibetan Plateau (China’s Qinghai Province), is in the midst of a ‘Battle for Fortune.’ That is, a battle to both accumulate as much fortune, but also a battle to decide which definitions of fortune are going to dominate Tibetan society: a material fortune based in ‘authoritarian capitalism’ or a Buddhist form of ‘counterdevelopment’ based in traditional ideas about language, landscapes, and compassion.</p><p>In <a href="http://www.amazon.com/dp/150171967X/?tag=newbooinhis-20"><em>The Battle for Fortune: State-led Development, Personhood, and Power among Tibetans in China</em></a> (Cornell University Press, 2018), <a href="https://www.reed.edu/anthro/makley/">Charlene Makley</a>, Professor of anthropology at Reed College, intermixes these tensions while also exploring her own experience attempting to conduct fieldwork immediately before and after a series of demonstrations rocked Tibet in the lead-up to the 2008 Beijing Olympics. Using a form of multi-sited, ‘dialogic ethnography’ from linguistic anthropology, Charlene Makley considers Tibetans’ encounters with development projects as a historically situated interpretive politics, in which people negotiate the presence or absence of moral and authoritative persons and their associated jurisdictions and powers. Because most Tibetans view the active presence of deities and other invisible and autochthonous beings as the ground of power, causation, and fertile or fortunate landscapes, Makley also takes divine beings as some of the important interlocutors for Tibetans. <em>The Battle for Fortune</em>, therefore challenges readers to grasp the unique reality of Tibetans’ values and fears in the face of their marginalization in China.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5057</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Carol Gilligan and Naomi Snider, "Why Does Patriarchy Persist?" (Polity, 2018)</title>
      <description>Activists have been working to dismantle patriarchal structures since the feminist and civil rights movements of the last century, and yet we continue to struggle with patriarchy today. In their new book, Why Does Patriarchy Persist? (Polity, 2018), Carol Gilligan and Naomi Snider use psychoanalysis and psychology as frameworks for understanding the vexingly enduring power of this social structure. They offer a cogent and eye-opening theory addressing the fear of loss against which patriarchy aims to protect us, and the consequent impingements on our ability to enter into genuine relationships. In our interview, Carol and Naomi talk about how this book came about and what their ideas offer for our understanding of current political events.
Carol Gilligan is a writer, activist, University Professor at New York University, and the author of In a Different Voice, one of the most influential feminist books of all time.
Naomi Snider is a research fellow at New York University, co-founder of NYU’s Radical Listening Project, and a candidate in psychoanalytic training at the William Alanson White Institute.
Eugenio Duarte is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Carol Gilligan and Naomi Snider use psychoanalysis and psychology as frameworks for understanding the vexingly enduring power of this social structure...</itunes:subtitle>
      <itunes:summary>Activists have been working to dismantle patriarchal structures since the feminist and civil rights movements of the last century, and yet we continue to struggle with patriarchy today. In their new book, Why Does Patriarchy Persist? (Polity, 2018), Carol Gilligan and Naomi Snider use psychoanalysis and psychology as frameworks for understanding the vexingly enduring power of this social structure. They offer a cogent and eye-opening theory addressing the fear of loss against which patriarchy aims to protect us, and the consequent impingements on our ability to enter into genuine relationships. In our interview, Carol and Naomi talk about how this book came about and what their ideas offer for our understanding of current political events.
Carol Gilligan is a writer, activist, University Professor at New York University, and the author of In a Different Voice, one of the most influential feminist books of all time.
Naomi Snider is a research fellow at New York University, co-founder of NYU’s Radical Listening Project, and a candidate in psychoanalytic training at the William Alanson White Institute.
Eugenio Duarte is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Activists have been working to dismantle patriarchal structures since the feminist and civil rights movements of the last century, and yet we continue to struggle with patriarchy today. In their new book, <a href="http://www.amazon.com/dp/1509529136/?tag=newbooinhis-20"><em>Why Does Patriarchy Persist?</em></a> (Polity, 2018), Carol Gilligan and Naomi Snider use psychoanalysis and psychology as frameworks for understanding the vexingly enduring power of this social structure. They offer a cogent and eye-opening theory addressing the fear of loss against which patriarchy aims to protect us, and the consequent impingements on our ability to enter into genuine relationships. In our interview, Carol and Naomi talk about how this book came about and what their ideas offer for our understanding of current political events.</p><p><a href="https://its.law.nyu.edu/facultyprofiles/index.cfm?fuseaction=profile.biography&amp;personid=19946">Carol Gilligan</a> is a writer, activist, University Professor at New York University, and the author of <em>In a Different Voice</em>, one of the most influential feminist books of all time.</p><p><a href="https://twitter.com/naomi_snider?lang=en">Naomi Snider</a> is a research fellow at New York University, co-founder of NYU’s Radical Listening Project, and a candidate in psychoanalytic training at the William Alanson White Institute.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em> is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2403</itunes:duration>
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      <title>Jonathan A. C. Brown, "Slavery and Islam" (Oneworld Academic, 2019)</title>
      <description>In his majestic and encyclopedic new book Slavery and Islam (Oneworld Academic, 2019), Jonathan A. C. Brown presents a sweeping analysis of Muslim intellectual, political, and social entanglements with slavery, and some of the thorniest conceptual and ethical problems involved in defining and writing about slavery. Self-reflective and bold, Slavery and Islam also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis. What makes talking about slavery so difficult? What are the dominant discourses on and attitudes about slavery that have dominated Muslim history? What are some of the major points of overlap and fissure between Western and Muslim understandings of slavery? And how must one confront the ethical and interpretive challenges brought by the presence of slavery in Islam? These are among the questions Brown explores and addresses in this monumental work of scholarship that is sure to spark many conversations and debates, within and outside Islamic Studies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Slavery in Islam" also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis...</itunes:subtitle>
      <itunes:summary>In his majestic and encyclopedic new book Slavery and Islam (Oneworld Academic, 2019), Jonathan A. C. Brown presents a sweeping analysis of Muslim intellectual, political, and social entanglements with slavery, and some of the thorniest conceptual and ethical problems involved in defining and writing about slavery. Self-reflective and bold, Slavery and Islam also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis. What makes talking about slavery so difficult? What are the dominant discourses on and attitudes about slavery that have dominated Muslim history? What are some of the major points of overlap and fissure between Western and Muslim understandings of slavery? And how must one confront the ethical and interpretive challenges brought by the presence of slavery in Islam? These are among the questions Brown explores and addresses in this monumental work of scholarship that is sure to spark many conversations and debates, within and outside Islamic Studies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his majestic and encyclopedic new book <a href="http://www.amazon.com/dp/1786076357/?tag=newbooinhis-20"><em>Slavery and Islam</em></a> (Oneworld Academic, 2019), <a href="https://gufaculty360.georgetown.edu/s/contact/00336000014RYoCAAW/jonathan-brown">Jonathan A. C. Brown</a> presents a sweeping analysis of Muslim intellectual, political, and social entanglements with slavery, and some of the thorniest conceptual and ethical problems involved in defining and writing about slavery. Self-reflective and bold, <em>Slavery and Islam</em> also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis. What makes talking about slavery so difficult? What are the dominant discourses on and attitudes about slavery that have dominated Muslim history? What are some of the major points of overlap and fissure between Western and Muslim understandings of slavery? And how must one confront the ethical and interpretive challenges brought by the presence of slavery in Islam? These are among the questions Brown explores and addresses in this monumental work of scholarship that is sure to spark many conversations and debates, within and outside Islamic Studies.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4136</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ivan V. Small, "Currencies of Imagination: Channeling Money and Chasing Mobility in Vietnam" (Cornell UP, 2018)</title>
      <description>Overseas Vietnamese are estimated to remit 15 billion dollars annually to family that remains in Vietnam. Ivan V. Small moves beyond the numbers to examine how remittances affect sociality and human relations in his book Currencies of Imagination: Channeling Money and Chasing Mobility in Vietnam (Cornell University Press, 2018). Although remittances flow back to Vietnam with relative ease, bodies have more difficulty migrating and tend to remain in place. This condition reorients the gaze towards overseas horizons and opens up imaginative possibilities for labor, expectations about their own country, and desires for physical mobility. Small tracks remittances in Saigon, small coastal towns, and in Southern California, thus producing a transnational ethnography of monetary flows and relations. He notes remittances’ shifting forms from goods, to money, and charitable contributions. Although remittances are often thought of only through economic terms, Small argues that they contribute to ongoing social transformations at individual and social levels.
Ivan V. Small is an Associate Professor in the Department of Anthropology at Central Connecticut State University.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Overseas Vietnamese are estimated to remit 15 billion dollars annually to family that remains in Vietnam...</itunes:subtitle>
      <itunes:summary>Overseas Vietnamese are estimated to remit 15 billion dollars annually to family that remains in Vietnam. Ivan V. Small moves beyond the numbers to examine how remittances affect sociality and human relations in his book Currencies of Imagination: Channeling Money and Chasing Mobility in Vietnam (Cornell University Press, 2018). Although remittances flow back to Vietnam with relative ease, bodies have more difficulty migrating and tend to remain in place. This condition reorients the gaze towards overseas horizons and opens up imaginative possibilities for labor, expectations about their own country, and desires for physical mobility. Small tracks remittances in Saigon, small coastal towns, and in Southern California, thus producing a transnational ethnography of monetary flows and relations. He notes remittances’ shifting forms from goods, to money, and charitable contributions. Although remittances are often thought of only through economic terms, Small argues that they contribute to ongoing social transformations at individual and social levels.
Ivan V. Small is an Associate Professor in the Department of Anthropology at Central Connecticut State University.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Overseas Vietnamese are estimated to remit 15 billion dollars annually to family that remains in Vietnam. <a href="https://www2.ccsu.edu/faculty/ivansmall">Ivan V. Small</a> moves beyond the numbers to examine how remittances affect sociality and human relations in his book <a href="http://www.amazon.com/dp/1501716875/?tag=newbooinhis-20"><em>Currencies of Imagination: Channeling Money and Chasing Mobility in Vietnam</em></a> (Cornell University Press, 2018). Although remittances flow back to Vietnam with relative ease, bodies have more difficulty migrating and tend to remain in place. This condition reorients the gaze towards overseas horizons and opens up imaginative possibilities for labor, expectations about their own country, and desires for physical mobility. Small tracks remittances in Saigon, small coastal towns, and in Southern California, thus producing a transnational ethnography of monetary flows and relations. He notes remittances’ shifting forms from goods, to money, and charitable contributions. Although remittances are often thought of only through economic terms, Small argues that they contribute to ongoing social transformations at individual and social levels.</p><p>Ivan V. Small is an Associate Professor in the Department of Anthropology at Central Connecticut State University.</p><p><a href="https://dornsife.usc.edu/cf/anth/faculty_display.cfm?person_id=1080560"><em>Reighan Gillam</em></a><em> is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3054</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Adger, "Language Unlimited: The Science Behind Our Most Creative Power" (Oxford UP, 2019)</title>
      <description>David Adger is Professor of Linguistics at Queen Mary University of London, where he is Head of the School of Languages, Linguistics and Film. He has served as President of the Linguistics Association of Great Britain since 2015, and has authored a number of monographs on syntactic theory, in addition to the widely used undergraduate textbook Core Syntax: A Minimalist Approach (Oxford University Press, 2003).
In his book, Language Unlimited: The Science Behind Our Most Creative Power (Oxford University Press, 2019), Adger brings foundational ideas in the cognitive science of language to a popular audience. The book moves quickly from an engaging call to linguistics to the three deep explanatory features of human language that frame the rest of the book, namely: our “sense” of syntactic structure; compositionality; and recursivity. Adger explores these deep aspects of language in areas such as how children learn languages, why some kinds of languages are unlearnable, and the apparent uniqueness of human linguistic ability, but also in less familiar territory such as constructed languages, the relationship between formal linguistics and sociolinguistics, and the difference between human learning and machine learning. In typically infectious and energetic style, the book even devotes two chapters to making binding theory and Merge accessible to a general audience.
John Weston is a University Teacher of Academic English in the Language Centre at Aalto University, Finland. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at john.weston@aalto.fi and @johnwphd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Adger brings foundational ideas in the cognitive science of language to a popular audience...</itunes:subtitle>
      <itunes:summary>David Adger is Professor of Linguistics at Queen Mary University of London, where he is Head of the School of Languages, Linguistics and Film. He has served as President of the Linguistics Association of Great Britain since 2015, and has authored a number of monographs on syntactic theory, in addition to the widely used undergraduate textbook Core Syntax: A Minimalist Approach (Oxford University Press, 2003).
In his book, Language Unlimited: The Science Behind Our Most Creative Power (Oxford University Press, 2019), Adger brings foundational ideas in the cognitive science of language to a popular audience. The book moves quickly from an engaging call to linguistics to the three deep explanatory features of human language that frame the rest of the book, namely: our “sense” of syntactic structure; compositionality; and recursivity. Adger explores these deep aspects of language in areas such as how children learn languages, why some kinds of languages are unlearnable, and the apparent uniqueness of human linguistic ability, but also in less familiar territory such as constructed languages, the relationship between formal linguistics and sociolinguistics, and the difference between human learning and machine learning. In typically infectious and energetic style, the book even devotes two chapters to making binding theory and Merge accessible to a general audience.
John Weston is a University Teacher of Academic English in the Language Centre at Aalto University, Finland. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at john.weston@aalto.fi and @johnwphd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://davidadger.org/">David Adger</a> is Professor of Linguistics at Queen Mary University of London, where he is Head of the School of Languages, Linguistics and Film. He has served as President of the Linguistics Association of Great Britain since 2015, and has authored a number of monographs on syntactic theory, in addition to the widely used undergraduate textbook Core Syntax: A Minimalist Approach (Oxford University Press, 2003).</p><p>In his book, <a href="http://www.amazon.com/dp/0198828098/?tag=newbooinhis-20"><em>Language Unlimited: The Science Behind Our Most Creative Power</em></a> (Oxford University Press, 2019), Adger brings foundational ideas in the cognitive science of language to a popular audience. The book moves quickly from an engaging call to linguistics to the three deep explanatory features of human language that frame the rest of the book, namely: our “sense” of syntactic structure; compositionality; and recursivity. Adger explores these deep aspects of language in areas such as how children learn languages, why some kinds of languages are unlearnable, and the apparent uniqueness of human linguistic ability, but also in less familiar territory such as constructed languages, the relationship between formal linguistics and sociolinguistics, and the difference between human learning and machine learning. In typically infectious and energetic style, the book even devotes two chapters to making binding theory and Merge accessible to a general audience.</p><p><em>John Weston is a University Teacher of Academic English in the Language Centre at Aalto University, Finland. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at john.weston@aalto.fi and @johnwphd.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6769</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Allison Ochs, "Would I Have Sexted Back in the 80s?" (Amsterdam UP, 2019)</title>
      <description>In her new books, Would I Have Sexted Back in the 80s?: A Modern Guide to Parenting Digital Teens, Derived from Lessons of the Past (Amsterdam University Press, 2019), Allison Ochs combines experiences from her childhood with her research and expertise on teens and teen culture to write about experiences of teens and parents in navigating smartphones and increasing access to digital spaces. Ochs work examines social media, bullying, porn, gaming, sexting, and media usage, addressing some of the major questions and concerns of parents today. Ochs combines her stories of the past, talking about how being a teenager has in some ways changed, but in others continues to be a difficult space to navigate and fit in. Would I Have Sexted Back in the 80s? gives suggestions on how to approach teens about emotional issues that all teens experience with the additional to the availability and usage of digital devices. Her works encourages readers to think about how they talk with teens learning to navigate the digital world.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ochs combines experiences from her childhood with her research and expertise on teens and teen culture to write about experiences of teens and parents in navigating smartphones and increasing access to digital spaces...</itunes:subtitle>
      <itunes:summary>In her new books, Would I Have Sexted Back in the 80s?: A Modern Guide to Parenting Digital Teens, Derived from Lessons of the Past (Amsterdam University Press, 2019), Allison Ochs combines experiences from her childhood with her research and expertise on teens and teen culture to write about experiences of teens and parents in navigating smartphones and increasing access to digital spaces. Ochs work examines social media, bullying, porn, gaming, sexting, and media usage, addressing some of the major questions and concerns of parents today. Ochs combines her stories of the past, talking about how being a teenager has in some ways changed, but in others continues to be a difficult space to navigate and fit in. Would I Have Sexted Back in the 80s? gives suggestions on how to approach teens about emotional issues that all teens experience with the additional to the availability and usage of digital devices. Her works encourages readers to think about how they talk with teens learning to navigate the digital world.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new books, <a href="http://www.amazon.com/dp/9463721916/?tag=newbooinhis-20"><em>Would I Have Sexted Back in the 80s?: A Modern Guide to Parenting Digital Teens, Derived from Lessons of the Past</em></a> (Amsterdam University Press, 2019), <a href="https://www.linkedin.com/in/allison-ochs-26a35910b/?originalSubdomain=ch">Allison Ochs</a> combines experiences from her childhood with her research and expertise on teens and teen culture to write about experiences of teens and parents in navigating smartphones and increasing access to digital spaces. Ochs work examines social media, bullying, porn, gaming, sexting, and media usage, addressing some of the major questions and concerns of parents today. Ochs combines her stories of the past, talking about how being a teenager has in some ways changed, but in others continues to be a difficult space to navigate and fit in. <em>Would I Have Sexted Back in the 80s?</em> gives suggestions on how to approach teens about emotional issues that all teens experience with the additional to the availability and usage of digital devices. Her works encourages readers to think about how they talk with teens learning to navigate the digital world.</p><p><a href="https://wiu.academia.edu/RebekahBuchanan"><em>Rebekah Buchanan</em></a><em> is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of </em><a href="https://www.peterlang.com/view/product/30541"><em>Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics</em></a><em> (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter </em><a href="https://twitter.com/rj_buchanan"><em>@rj_buchanan</em></a><em> or email her at </em><a href="mailto:rj-buchanan@wiu.edu"><em>rj-buchanan@wiu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4036</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>SpearIt, “American Prisons: A Critical Primer on Culture and Conversion to Islam” (First Edition Design, 2017)</title>
      <description>America has the largest incarcerated population in the world. This staggering and troubling fact has driven a great deal of scholarship. Much of this research has shown that mass incarceration in America is facilitated by systemic racial discrimination, which disproportionately affects African-American and Latinx communities. Only recently have scholars focused on the role of religion in American prisons.
In American Prisons: A Critical Primer on Culture and Conversion to Islam (First Edition Design, 2017), SpearIt, Professor in the Thurgood Marshall School of Law at Texas Southern University, brings the subject of incarcerated Muslims into focus. The collection of essays synthesizes SpearIt’s legal and academic work on issues of conversion, radicalization, and Muslim prisoner rights. Overall, the collection demonstrates that prisons are a crucial space for understanding the history of Muslims in America. In our conversation we discussed how Muslims have shaped religious life in prisons, the everyday challenges of incarceration, prison as a center for religious conversion, reasons prisoners chose Islam while incarcerated, prison administrators’ and policy makers’ definitions of radicalization, Muslim hip hop in the age of mass incarceration, incarcerated Latinx communities, and strategies to improve the criminal justice system.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the books, SpearIt brings the subject of incarcerated Muslims into focus...</itunes:subtitle>
      <itunes:summary>America has the largest incarcerated population in the world. This staggering and troubling fact has driven a great deal of scholarship. Much of this research has shown that mass incarceration in America is facilitated by systemic racial discrimination, which disproportionately affects African-American and Latinx communities. Only recently have scholars focused on the role of religion in American prisons.
In American Prisons: A Critical Primer on Culture and Conversion to Islam (First Edition Design, 2017), SpearIt, Professor in the Thurgood Marshall School of Law at Texas Southern University, brings the subject of incarcerated Muslims into focus. The collection of essays synthesizes SpearIt’s legal and academic work on issues of conversion, radicalization, and Muslim prisoner rights. Overall, the collection demonstrates that prisons are a crucial space for understanding the history of Muslims in America. In our conversation we discussed how Muslims have shaped religious life in prisons, the everyday challenges of incarceration, prison as a center for religious conversion, reasons prisoners chose Islam while incarcerated, prison administrators’ and policy makers’ definitions of radicalization, Muslim hip hop in the age of mass incarceration, incarcerated Latinx communities, and strategies to improve the criminal justice system.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>America has the largest incarcerated population in the world. This staggering and troubling fact has driven a great deal of scholarship. Much of this research has shown that mass incarceration in America is facilitated by systemic racial discrimination, which disproportionately affects African-American and Latinx communities. Only recently have scholars focused on the role of religion in American prisons.</p><p>In <a href="http://www.amazon.com/dp/1506904874/?tag=newbooinhis-20"><em>American Prisons: A Critical Primer on Culture and Conversion to Islam</em></a> (First Edition Design, 2017), <a href="http://www.tsulaw.edu/faculty/SpearIt.html">SpearIt</a>, Professor in the Thurgood Marshall School of Law at Texas Southern University, brings the subject of incarcerated Muslims into focus. The collection of essays synthesizes SpearIt’s legal and academic work on issues of conversion, radicalization, and Muslim prisoner rights. Overall, the collection demonstrates that prisons are a crucial space for understanding the history of Muslims in America. In our conversation we discussed how Muslims have shaped religious life in prisons, the everyday challenges of incarceration, prison as a center for religious conversion, reasons prisoners chose Islam while incarcerated, prison administrators’ and policy makers’ definitions of radicalization, Muslim hip hop in the age of mass incarceration, incarcerated Latinx communities, and strategies to improve the criminal justice system.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of </em><a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;"><em>Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</em></a><em> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4519</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alexis Elder, "Friendship, Robots, and Social Media: False Friends and Second Selves" (Routledge, 2017)</title>
      <description>Various emerging technologies, from social robotics to social media, appeal to our desire for social interactions, while avoiding some of the risks and costs of face-to-face human interaction. But can they offer us real friendship? In this book, Alexis Elder outlines a theory of friendship drawing on Aristotle and contemporary work on social ontology, and then uses it to evaluate the real value of social robotics and emerging social technologies.
In Friendship, Robots, and Social Media: False Friends and Second Selves (Routledge, 2017), Alexis Elder develops a robust and rigorous ontology of friendship: what it is, how it functions, what harms it, and how it relates to familiar ethical and philosophical questions about character, value, and well-being. In Part II she applies this ontology to emerging trends in social robotics and human-robot interaction, including robotic companions for lonely seniors, therapeutic robots used to teach social skills to children on the autism spectrum, and companionate robots currently being developed for consumer markets. Elder articulates the moral hazards presented by these robots, while at the same time acknowledging their real and measurable benefits. In the final section she shifts her focus to connections between real people, especially those enabled by social media. Arguing against critics who have charged that these new communication technologies are weakening our social connections, Elder explores ways in which text messaging, video chats, Facebook, and Snapchat are enabling us to develop, sustain, and enrich our friendship in new and meaningful ways.
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Can robots be our friends?</itunes:subtitle>
      <itunes:summary>Various emerging technologies, from social robotics to social media, appeal to our desire for social interactions, while avoiding some of the risks and costs of face-to-face human interaction. But can they offer us real friendship? In this book, Alexis Elder outlines a theory of friendship drawing on Aristotle and contemporary work on social ontology, and then uses it to evaluate the real value of social robotics and emerging social technologies.
In Friendship, Robots, and Social Media: False Friends and Second Selves (Routledge, 2017), Alexis Elder develops a robust and rigorous ontology of friendship: what it is, how it functions, what harms it, and how it relates to familiar ethical and philosophical questions about character, value, and well-being. In Part II she applies this ontology to emerging trends in social robotics and human-robot interaction, including robotic companions for lonely seniors, therapeutic robots used to teach social skills to children on the autism spectrum, and companionate robots currently being developed for consumer markets. Elder articulates the moral hazards presented by these robots, while at the same time acknowledging their real and measurable benefits. In the final section she shifts her focus to connections between real people, especially those enabled by social media. Arguing against critics who have charged that these new communication technologies are weakening our social connections, Elder explores ways in which text messaging, video chats, Facebook, and Snapchat are enabling us to develop, sustain, and enrich our friendship in new and meaningful ways.
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Various emerging technologies, from social robotics to social media, appeal to our desire for social interactions, while avoiding some of the risks and costs of face-to-face human interaction. But can they offer us real friendship? In this book, Alexis Elder outlines a theory of friendship drawing on Aristotle and contemporary work on social ontology, and then uses it to evaluate the real value of social robotics and emerging social technologies.</p><p>In <a href="http://www.amazon.com/dp/1138065668/?tag=newbooinhis-20"><em>Friendship, Robots, and Social Media: False Friends and Second Selves</em></a> (Routledge, 2017), <a href="https://cla.d.umn.edu/geography-and-philosophy/faculty-staff/alexis-elder">Alexis Elder</a> develops a robust and rigorous ontology of friendship: what it is, how it functions, what harms it, and how it relates to familiar ethical and philosophical questions about character, value, and well-being. In Part II she applies this ontology to emerging trends in social robotics and human-robot interaction, including robotic companions for lonely seniors, therapeutic robots used to teach social skills to children on the autism spectrum, and companionate robots currently being developed for consumer markets. Elder articulates the moral hazards presented by these robots, while at the same time acknowledging their real and measurable benefits. In the final section she shifts her focus to connections between real people, especially those enabled by social media. Arguing against critics who have charged that these new communication technologies are weakening our social connections, Elder explores ways in which text messaging, video chats, Facebook, and Snapchat are enabling us to develop, sustain, and enrich our friendship in new and meaningful ways.</p><p><a href="http://www.nuigalway.ie/business-public-policy-law/school-of-law/staff/johndanaher/"><em>John Danaher</em></a><em> is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast </em><a href="https://philosophicaldisquisitions.blogspot.com/p/podcast.html"><em>Philosophical Disquisitions</em></a><em>. You can find it </em><a href="https://podcasts.apple.com/ie/podcast/philosophical-disquisitions/id447661909"><em>here</em></a><em> on Apple Podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4404</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Andrea Boyles, "You Can’t Stop the Revolution: Community Disorder and Social Ties in Post-Ferguson America" (U California Press, 2019)</title>
      <description>“Black lives matter before death.” (p.132) In her powerful new book, You Can’t Stop the Revolution: Community Disorder and Social Ties in Post-Ferguson America (University of California Press, 2019), Andrea S. Boyles provides vivid ethnographic work and in-depth interviews from the Ferguson protests. She shares discussions and experiences that illustrate that protestor’s actions are both spontaneous and deliberate, but she also explores how peaceful protesting can become framed in a compromising way for the participants. Boyles leaves readers with important implications and take-aways that include recognizing and paying homage to activists on the ground who are continuing this work today.
This book would be an excellent addition to any upper-level undergraduate or graduate level Sociology course. Although the focus of the book is on protest movements and race, the materials cover a wide variety of Sociological material that would make it an important addition to any course. Any courses or scholars interested in qualitative methods would benefit from reading Boyle’s account of her complex and in-depth methodology.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Boyles provides vivid ethnographic work and in-depth interviews from the Ferguson protests...</itunes:subtitle>
      <itunes:summary>“Black lives matter before death.” (p.132) In her powerful new book, You Can’t Stop the Revolution: Community Disorder and Social Ties in Post-Ferguson America (University of California Press, 2019), Andrea S. Boyles provides vivid ethnographic work and in-depth interviews from the Ferguson protests. She shares discussions and experiences that illustrate that protestor’s actions are both spontaneous and deliberate, but she also explores how peaceful protesting can become framed in a compromising way for the participants. Boyles leaves readers with important implications and take-aways that include recognizing and paying homage to activists on the ground who are continuing this work today.
This book would be an excellent addition to any upper-level undergraduate or graduate level Sociology course. Although the focus of the book is on protest movements and race, the materials cover a wide variety of Sociological material that would make it an important addition to any course. Any courses or scholars interested in qualitative methods would benefit from reading Boyle’s account of her complex and in-depth methodology.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Black lives matter <em>before </em>death.” (p.132) In her powerful new book, <a href="http://www.amazon.com/dp/0520298330/?tag=newbooinhis-20"><em>You Can’t Stop the Revolution: Community Disorder and Social Ties in Post-Ferguson America</em></a> (University of California Press, 2019), <a href="https://drandreasboyles.com/bio">Andrea S. Boyles</a> provides vivid ethnographic work and in-depth interviews from the Ferguson protests. She shares discussions and experiences that illustrate that protestor’s actions are both spontaneous and deliberate, but she also explores how peaceful protesting can become framed in a compromising way for the participants. Boyles leaves readers with important implications and take-aways that include recognizing and paying homage to activists on the ground who are continuing this work today.</p><p>This book would be an excellent addition to any upper-level undergraduate or graduate level Sociology course. Although the focus of the book is on protest movements and race, the materials cover a wide variety of Sociological material that would make it an important addition to any course. Any courses or scholars interested in qualitative methods would benefit from reading Boyle’s account of her complex and in-depth methodology.</p><p><a href="http://thespattersearch.com/"><em>Sarah E. Patterson</em></a><em> is a Postdoctoral Fellow at the University of Michigan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3554</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f5821b98-3fb7-11ea-b576-67c210d14c4c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5657988144.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>K. Linder et al., "Going Alt-Ac: A Guide to Alternative Academic Careers" (Stylus Publishing, 2020)</title>
      <description>If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.
Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.
Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change...</itunes:subtitle>
      <itunes:summary>If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.
Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.
Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.</p><p>Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. <a href="http://www.amazon.com/dp/1620368315/?tag=newbooinhis-20"><em>Going Alt-Ac: A Guide to Alternative Academic Careers</em></a> (Stylus Publishing, 2020) by <a href="https://styluspub.presswarehouse.com/browse/author/2a07e59f-b1c2-4cc9-95e5-57f26cb59fc5/Kathryn-E-Linder?page=1">Kathryn E. Linder</a>, <a href="https://styluspub.presswarehouse.com/browse/author/b942fd05-5d35-4095-8f84-df50f428d8f3/Kevin-Kelly?page=1">Kevin Kelly</a>, and <a href="https://styluspub.presswarehouse.com/browse/author/a0500dde-c9b8-476b-b278-24a474aa5399/Thomas-J-Tobin?page=1">Thomas J. Tobin</a> offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.</p><p><em>Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to </em><a href="mailto:zeb.larson@gmail.com"><em>zeb.larson@gmail.com</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3714860872.mp3?updated=1580043968" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anna M. Gade, “Muslim Environmentalisms: Religious and Social Foundations” (Columbia UP, 2019)</title>
      <description>The relationship between Islam and the environment has a long and rich history across various Muslim societies. Anna M. Gade, Professor at the University of Wisconsin-Madison, outlines several strains where these domains intersect in her book Muslim Environmentalisms: Religious and Social Foundations (Columbia University Press, 2019). Gade takes the reader through a number of literary and scriptural sources that Muslims have deployed over history but also steeps her analysis in decades of on the ground ethnographic fieldwork, especially in Southeast Asia. Specific examples reveal the interplay between local, regional, and global contexts as interpretive positions shift and realign across each theme. This combination creates a productive template for rethinking Muslim environmentalism within the larger framework of the Environmental Humanities. In our conversation we discussed Qur’anic theological resources and themes, environmentalism and development work, legal and ethical contexts, ideals of environmental justice, Muslim humanistic traditions, eco-sufism, devotional rituals and popular piety, ethnographic video materials for course use, and green Islam in Indonesia.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The relationship between Islam and the environment has a long and rich history across various Muslim societies...</itunes:subtitle>
      <itunes:summary>The relationship between Islam and the environment has a long and rich history across various Muslim societies. Anna M. Gade, Professor at the University of Wisconsin-Madison, outlines several strains where these domains intersect in her book Muslim Environmentalisms: Religious and Social Foundations (Columbia University Press, 2019). Gade takes the reader through a number of literary and scriptural sources that Muslims have deployed over history but also steeps her analysis in decades of on the ground ethnographic fieldwork, especially in Southeast Asia. Specific examples reveal the interplay between local, regional, and global contexts as interpretive positions shift and realign across each theme. This combination creates a productive template for rethinking Muslim environmentalism within the larger framework of the Environmental Humanities. In our conversation we discussed Qur’anic theological resources and themes, environmentalism and development work, legal and ethical contexts, ideals of environmental justice, Muslim humanistic traditions, eco-sufism, devotional rituals and popular piety, ethnographic video materials for course use, and green Islam in Indonesia.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between Islam and the environment has a long and rich history across various Muslim societies. <a href="https://sites.google.com/a/wisc.edu/amgade/">Anna M. Gade</a>, Professor at the University of Wisconsin-Madison, outlines several strains where these domains intersect in her book <a href="http://www.amazon.com/dp/0231191057/?tag=newbooinhis-20"><em>Muslim Environmentalisms: Religious and Social Foundations</em></a> (Columbia University Press, 2019). Gade takes the reader through a number of literary and scriptural sources that Muslims have deployed over history but also steeps her analysis in decades of on the ground ethnographic fieldwork, especially in Southeast Asia. Specific examples reveal the interplay between local, regional, and global contexts as interpretive positions shift and realign across each theme. This combination creates a productive template for rethinking Muslim environmentalism within the larger framework of the Environmental Humanities. In our conversation we discussed Qur’anic theological resources and themes, environmentalism and development work, legal and ethical contexts, ideals of environmental justice, Muslim humanistic traditions, eco-sufism, devotional rituals and popular piety, ethnographic video materials for course use, and green Islam in Indonesia.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of </em><a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;"><em>Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</em></a><em> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3175</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brett Frischmann and Evan Selinger, "Re-Engineering Humanity" (Cambridge UP, 2018)</title>
      <description>Every day, new warnings emerge about artificial intelligence rebelling against us. All the while, a more immediate dilemma flies under the radar. Have forces been unleashed that are thrusting humanity down an ill-advised path, one that's increasingly making us behave like simple machines? In Re-Engineering Humanity (Cambridge University Press, 2018), Brett Frischmann and Evan Selinger examine what's happening to our lives as society embraces big data, predictive analytics, and smart environments. They explain how the goal of designing programmable worlds goes hand in hand with engineering predictable and programmable people. Detailing new frameworks, provocative case studies, and mind-blowing thought experiments, Frischmann and Selinger reveal hidden connections between fitness trackers, electronic contracts, social media platforms, robotic companions, fake news, autonomous cars, and more. This powerful analysis should be read by anyone interested in understanding exactly how technology threatens the future of our society, and what we can do now to build something better.
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Every day, new warnings emerge about artificial intelligence rebelling against us.,,</itunes:subtitle>
      <itunes:summary>Every day, new warnings emerge about artificial intelligence rebelling against us. All the while, a more immediate dilemma flies under the radar. Have forces been unleashed that are thrusting humanity down an ill-advised path, one that's increasingly making us behave like simple machines? In Re-Engineering Humanity (Cambridge University Press, 2018), Brett Frischmann and Evan Selinger examine what's happening to our lives as society embraces big data, predictive analytics, and smart environments. They explain how the goal of designing programmable worlds goes hand in hand with engineering predictable and programmable people. Detailing new frameworks, provocative case studies, and mind-blowing thought experiments, Frischmann and Selinger reveal hidden connections between fitness trackers, electronic contracts, social media platforms, robotic companions, fake news, autonomous cars, and more. This powerful analysis should be read by anyone interested in understanding exactly how technology threatens the future of our society, and what we can do now to build something better.
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every day, new warnings emerge about artificial intelligence rebelling against us. All the while, a more immediate dilemma flies under the radar. Have forces been unleashed that are thrusting humanity down an ill-advised path, one that's increasingly making us behave like simple machines? In <a href="http://www.amazon.com/dp/1107147093/?tag=newbooinhis-20"><em>Re-Engineering Humanity</em></a><em> </em>(Cambridge University Press, 2018), <a href="https://www1.villanova.edu/villanova/law/academics/faculty/Facultyprofiles/BrettFrischmann.html">Brett Frischmann</a> and <a href="https://www.rit.edu/directory/emsgsh-evan-selinger">Evan Selinger</a> examine what's happening to our lives as society embraces big data, predictive analytics, and smart environments. They explain how the goal of designing programmable worlds goes hand in hand with engineering predictable and programmable people. Detailing new frameworks, provocative case studies, and mind-blowing thought experiments, Frischmann and Selinger reveal hidden connections between fitness trackers, electronic contracts, social media platforms, robotic companions, fake news, autonomous cars, and more. This powerful analysis should be read by anyone interested in understanding exactly how technology threatens the future of our society, and what we can do now to build something better.</p><p><a href="http://www.nuigalway.ie/business-public-policy-law/school-of-law/staff/johndanaher/"><em>John Danaher</em></a><em> is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast </em><a href="https://philosophicaldisquisitions.blogspot.com/p/podcast.html"><em>Philosophical Disquisitions</em></a><em>. You can find it </em><a href="https://podcasts.apple.com/ie/podcast/philosophical-disquisitions/id447661909"><em>here</em></a><em> on Apple Podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5344</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Catherine Besteman, "Making Refuge: Somali Bantu Refugees and Lewiston, Maine" (Duke UP, 2016)</title>
      <description>Catherine L. Besteman's book Making Refuge: Somali Bantu Refugees and Lewiston, Maine (Duke University Press, 2016) is an important contribution to our understanding of the process of remaking one’s way of life after war in a new place, and in a new culture. Besteman writes about her ethnographic encounter in the 1980s with Somalis from the village of Banta who she then re-encounters in 2006 in the town of Lewiston, the so-called “Armpit of Maine.” The result is an intimate account of the trajectory of Somali Bantus from their home in the Jubba Valley, their experience flight to refugee camps in neighboring Kenya and their eventual relocation to cities and towns in the United States. Readers also learn that assimilation is not just a one-sided affair, as Besteman narrates how the arrival of Somali Bantus in Lewiston impacts residents there, neighbors and government officials alike. As such, Making Refuge reminds us that resettlement is more than the arrival of refugees; it is also a process by which receiving communities adapt to their foreign neighbors. In other words, Besteman’s work is a study of mutual transformation.
Susan Thomson is associate professor of peace and conflict studies at Colgate University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Besteman writes about her ethnographic encounter in the 1980s with Somalis from the village of Banta who she then re-encounters in 2006 in the town of Lewiston,..</itunes:subtitle>
      <itunes:summary>Catherine L. Besteman's book Making Refuge: Somali Bantu Refugees and Lewiston, Maine (Duke University Press, 2016) is an important contribution to our understanding of the process of remaking one’s way of life after war in a new place, and in a new culture. Besteman writes about her ethnographic encounter in the 1980s with Somalis from the village of Banta who she then re-encounters in 2006 in the town of Lewiston, the so-called “Armpit of Maine.” The result is an intimate account of the trajectory of Somali Bantus from their home in the Jubba Valley, their experience flight to refugee camps in neighboring Kenya and their eventual relocation to cities and towns in the United States. Readers also learn that assimilation is not just a one-sided affair, as Besteman narrates how the arrival of Somali Bantus in Lewiston impacts residents there, neighbors and government officials alike. As such, Making Refuge reminds us that resettlement is more than the arrival of refugees; it is also a process by which receiving communities adapt to their foreign neighbors. In other words, Besteman’s work is a study of mutual transformation.
Susan Thomson is associate professor of peace and conflict studies at Colgate University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.colby.edu/directory/profile/catherine.besteman/">Catherine L. Besteman</a>'s book <a href="http://www.amazon.com/dp/0822360446/?tag=newbooinhis-20"><em>Making Refuge: Somali Bantu Refugees and Lewiston, Main</em>e</a> (Duke University Press, 2016) is an important contribution to our understanding of the process of remaking one’s way of life after war in a new place, and in a new culture. Besteman writes about her ethnographic encounter in the 1980s with Somalis from the village of Banta who she then re-encounters in 2006 in the town of Lewiston, the so-called “Armpit of Maine.” The result is an intimate account of the trajectory of Somali Bantus from their home in the Jubba Valley, their experience flight to refugee camps in neighboring Kenya and their eventual relocation to cities and towns in the United States. Readers also learn that assimilation is not just a one-sided affair, as Besteman narrates how the arrival of Somali Bantus in Lewiston impacts residents there, neighbors and government officials alike. As such, <em>Making Refuge</em> reminds us that resettlement is more than the arrival of refugees; it is also a process by which receiving communities adapt to their foreign neighbors. In other words, Besteman’s work is a study of mutual transformation.</p><p><a href="https://www.colgate.edu/about/directory/sthomson"><em>Susan Thomson</em></a><em> is associate professor of peace and conflict studies at Colgate University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2677</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rachel Chrastil, "How to Be Childless: A History and Philosophy of Life Without Children" (Oxford UP, 2019)</title>
      <description>In this episode, Jana Byars talks with Rachel Chrastil, Associate Dean of Arts and Sciences and member of the history department at Xavier University, about her newest book, How to Be Childless: A History and Philosophy of Life Without Children (Oxford University Press, 2019). This book is, at its heart, a history book, exploring the most personal of women’s decisions from the 1500s on. It also makes a stab at providing childless women with a narrative to support their own choices. From the introduction, “Childless women may think that they are alone in this experience, but, in fact, they can draw on a long history of childlessness that extends for centuries. With the exception of the baby boom, widespread childlessness has been a long-standing reality in northwestern European towns and cities from around 1500 onward.” This books attempts the difficult task of marrying scholarship with modern cultural study. The work is excellent, and the conversation fun.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>683</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Chrastil explores  the most personal of women’s decisions from the 1500s on...</itunes:subtitle>
      <itunes:summary>In this episode, Jana Byars talks with Rachel Chrastil, Associate Dean of Arts and Sciences and member of the history department at Xavier University, about her newest book, How to Be Childless: A History and Philosophy of Life Without Children (Oxford University Press, 2019). This book is, at its heart, a history book, exploring the most personal of women’s decisions from the 1500s on. It also makes a stab at providing childless women with a narrative to support their own choices. From the introduction, “Childless women may think that they are alone in this experience, but, in fact, they can draw on a long history of childlessness that extends for centuries. With the exception of the baby boom, widespread childlessness has been a long-standing reality in northwestern European towns and cities from around 1500 onward.” This books attempts the difficult task of marrying scholarship with modern cultural study. The work is excellent, and the conversation fun.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Jana Byars talks with <a href="https://www.xavier.edu/history-department/directory/rachel-chrastil">Rachel Chrastil</a>, Associate Dean of Arts and Sciences and member of the history department at Xavier University, about her newest book, <a href="http://www.amazon.com/dp/0190918624/?tag=newbooinhis-20"><em>How to Be Childless: A History and Philosophy of Life Without Children</em></a> (Oxford University Press, 2019). This book is, at its heart, a history book, exploring the most personal of women’s decisions from the 1500s on. It also makes a stab at providing childless women with a narrative to support their own choices. From the introduction, “Childless women may think that they are alone in this experience, but, in fact, they can draw on a long history of childlessness that extends for centuries. With the exception of the baby boom, widespread childlessness has been a long-standing reality in northwestern European towns and cities from around 1500 onward.” This books attempts the difficult task of marrying scholarship with modern cultural study. The work is excellent, and the conversation fun.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bac8df40-387e-11ea-9242-ffec039de4bf]]></guid>
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    <item>
      <title>Wendy Bottero, "A Sense of Inequality" (Roman and Littlefield, 2020)</title>
      <description>How should we understand inequality? In A Sense of Inequality (Roman and Littlefield, 2020), Wendy Bottero, a Reader in Sociology at the University of Manchester offers a detailed and challenging new approach to how we conceive of, how we study, and how we might challenge, social inequality. The book contends we need a new approach to the everyday subjective experience of inequality, appreciating people’s constrained resistance to often highly unequal social situations. Whilst never downplaying the reality of inequality, the book challenges social theories that ignore everyday practices in explanations of the persistence of inequality. Empirically detailed, with extensive global examples, as well as theoretically rich, the book is essential reading across the social sciences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bottero offers a detailed and challenging new approach to how we conceive of, how we study, and how we might challenge, social inequality...</itunes:subtitle>
      <itunes:summary>How should we understand inequality? In A Sense of Inequality (Roman and Littlefield, 2020), Wendy Bottero, a Reader in Sociology at the University of Manchester offers a detailed and challenging new approach to how we conceive of, how we study, and how we might challenge, social inequality. The book contends we need a new approach to the everyday subjective experience of inequality, appreciating people’s constrained resistance to often highly unequal social situations. Whilst never downplaying the reality of inequality, the book challenges social theories that ignore everyday practices in explanations of the persistence of inequality. Empirically detailed, with extensive global examples, as well as theoretically rich, the book is essential reading across the social sciences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How should we understand inequality? In <a href="http://www.amazon.com/dp/1783487879/?tag=newbooinhis-20"><em>A Sense of Inequality</em></a><em> </em>(Roman and Littlefield, 2020), <a href="https://www.research.manchester.ac.uk/portal/wendy.bottero.html">Wendy Bottero</a>, a Reader in Sociology at the University of Manchester offers a detailed and challenging new approach to how we conceive of, how we study, and how we might challenge, social inequality. The book contends we need a new approach to the everyday subjective experience of inequality, appreciating people’s constrained resistance to often highly unequal social situations. Whilst never downplaying the reality of inequality, the book challenges social theories that ignore everyday practices in explanations of the persistence of inequality. Empirically detailed, with extensive global examples, as well as theoretically rich, the book is essential reading across the social sciences.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2429</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[59da5c92-36fb-11ea-9334-1b03a18a7844]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1748484123.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Filippo Marsili, "Heaven Is Empty: A Cross-Cultural Approach to 'Religion' and Empire in Ancient China" (SUNY Press, 2018)</title>
      <description>Heaven Is Empty: A Cross-Cultural Approach to 'Religion' and Empire in Ancient China (SUNY Press, 2018) offers a new comparative perspective on the role of the sacred in the formation of China’s early empires (221 BCE–9 CE) and shows how the unification of the Central States was possible without a unitary and universalistic conception of religion. The cohesive function of the ancient Mediterranean cult of the divinized ruler was crucial for the legitimization of Rome’s empire across geographical and social boundaries. Eventually reelaborated in Christian terms, it came to embody the timelessness and universality of Western conceptions of legitimate authority, while representing an analytical template for studying other ancient empires.
Filippo Marsili challenges such approaches in his examination of the reign of Emperor Wu of the Han (141–87 BCE). Wu purposely drew from regional traditions and tried to gain the support of local communities through his patronage of local cults. He was interested in rituals that envisioned the monarch as a military leader, who directly controlled the land and its resources, as a means for legitimizing radical administrative and economic centralization. In reconstructing this imperial model, Marsili reinterprets fragmentary official accounts in light of material evidence and noncanonical and recently excavated texts. In bringing to life the courts, battlefields, markets, shrines, and pleasure quarters of early imperial China, Heaven Is Empty provides a postmodern and postcolonial reassessment of “religion” before the arrival of Buddhism and challenges the application of Greco-Roman and Abrahamic systemic, identitary, and exclusionary notions of the “sacred” to the analysis of pre-Christian and non-Western realities.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>308</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Marsili offers a new comparative perspective on the role of the sacred in the formation of China’s early empires (221 BCE–9 CE)...</itunes:subtitle>
      <itunes:summary>Heaven Is Empty: A Cross-Cultural Approach to 'Religion' and Empire in Ancient China (SUNY Press, 2018) offers a new comparative perspective on the role of the sacred in the formation of China’s early empires (221 BCE–9 CE) and shows how the unification of the Central States was possible without a unitary and universalistic conception of religion. The cohesive function of the ancient Mediterranean cult of the divinized ruler was crucial for the legitimization of Rome’s empire across geographical and social boundaries. Eventually reelaborated in Christian terms, it came to embody the timelessness and universality of Western conceptions of legitimate authority, while representing an analytical template for studying other ancient empires.
Filippo Marsili challenges such approaches in his examination of the reign of Emperor Wu of the Han (141–87 BCE). Wu purposely drew from regional traditions and tried to gain the support of local communities through his patronage of local cults. He was interested in rituals that envisioned the monarch as a military leader, who directly controlled the land and its resources, as a means for legitimizing radical administrative and economic centralization. In reconstructing this imperial model, Marsili reinterprets fragmentary official accounts in light of material evidence and noncanonical and recently excavated texts. In bringing to life the courts, battlefields, markets, shrines, and pleasure quarters of early imperial China, Heaven Is Empty provides a postmodern and postcolonial reassessment of “religion” before the arrival of Buddhism and challenges the application of Greco-Roman and Abrahamic systemic, identitary, and exclusionary notions of the “sacred” to the analysis of pre-Christian and non-Western realities.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1438472013/?tag=newbooinhis-20"><em>Heaven Is Empty: A Cross-Cultural Approach to 'Religion' and Empire in Ancient China</em></a> (SUNY Press, 2018) offers a new comparative perspective on the role of the sacred in the formation of China’s early empires (221 BCE–9 CE) and shows how the unification of the Central States was possible without a unitary and universalistic conception of religion. The cohesive function of the ancient Mediterranean cult of the divinized ruler was crucial for the legitimization of Rome’s empire across geographical and social boundaries. Eventually reelaborated in Christian terms, it came to embody the timelessness and universality of Western conceptions of legitimate authority, while representing an analytical template for studying other ancient empires.</p><p><a href="https://www.slu.edu/arts-and-sciences/history/faculty/marsili-filippo.php">Filippo Marsili</a> challenges such approaches in his examination of the reign of Emperor Wu of the Han (141–87 BCE). Wu purposely drew from regional traditions and tried to gain the support of local communities through his patronage of local cults. He was interested in rituals that envisioned the monarch as a military leader, who directly controlled the land and its resources, as a means for legitimizing radical administrative and economic centralization. In reconstructing this imperial model, Marsili reinterprets fragmentary official accounts in light of material evidence and noncanonical and recently excavated texts. In bringing to life the courts, battlefields, markets, shrines, and pleasure quarters of early imperial China, <em>Heaven Is Empty</em> provides a postmodern and postcolonial reassessment of “religion” before the arrival of Buddhism and challenges the application of Greco-Roman and Abrahamic systemic, identitary, and exclusionary notions of the “sacred” to the analysis of pre-Christian and non-Western realities.</p><p><a href="https://complit.la.psu.edu/people/vol103"><em>Victoria Oana Lupascu</em></a><em> is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4532</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kenneth R. Valpey, "Cow Care in Hindu Animal Ethics" (Palgrave Macmillan, 2019)</title>
      <description>What does cow care in India have to offer modern Western discourse animal ethics? Why are cows treated with such reverence in the Indian context? Join us as we speak to Kenneth R. Valpey about his new book Cow Care in Hindu Animal Ethics (Palgrave Macmillan, 2019). Valpey discusses his methodological odyssey looking at ancient Hindu scriptural accounts of cows, to modern Hindu thinkers (Gandhi, Ambedkar) on cow protection, to ethnographic work on individuals engaged in the modern Indian cow protection movement.
This book is Open Access, and you can download a free copy here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does cow care in India have to offer modern Western discourse animal ethics?</itunes:subtitle>
      <itunes:summary>What does cow care in India have to offer modern Western discourse animal ethics? Why are cows treated with such reverence in the Indian context? Join us as we speak to Kenneth R. Valpey about his new book Cow Care in Hindu Animal Ethics (Palgrave Macmillan, 2019). Valpey discusses his methodological odyssey looking at ancient Hindu scriptural accounts of cows, to modern Hindu thinkers (Gandhi, Ambedkar) on cow protection, to ethnographic work on individuals engaged in the modern Indian cow protection movement.
This book is Open Access, and you can download a free copy here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does cow care in India have to offer modern Western discourse animal ethics? Why are cows treated with such reverence in the Indian context? Join us as we speak to <a href="https://ochs.org.uk/people/dr-kenneth-valpey">Kenneth R. Valpey</a> about his new book <a href="http://www.amazon.com/dp/3030284077/?tag=newbooinhis-20"><em>Cow Care in Hindu Animal Ethics</em></a> (Palgrave Macmillan, 2019). Valpey discusses his methodological odyssey looking at ancient Hindu scriptural accounts of cows, to modern Hindu thinkers (Gandhi, Ambedkar) on cow protection, to ethnographic work on individuals engaged in the modern Indian cow protection movement.</p><p>This book is Open Access, and you can download a free copy <a href="https://www.palgrave.com/gb/book/9783030284077">here.</a></p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/scholarship"><em>rajbalkaran.com/scholarship.</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0c72a374-3570-11ea-8807-db26332bf837]]></guid>
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    <item>
      <title>Narges Bajoghli, "Iran Reframed: Anxieties of Power in the Islamic Republic" (Stanford UP, 2019)</title>
      <description>Narges Bajoghli’s gripping new book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford UP, 2019) presents a riveting ethnography of pro-regime media networks in Iran, and sketches an intimate portrait of the actors, projects, and infrastructures invested in preserving and packaging the memory of the Islamic revolution 40 years later. Written with sparkling clarity, Iran Reframed provides its readers an unprecedented tour of the multiple sites, discourses, and social imaginaries that inform and define efforts of former members of the Revolutionary Guard and the Basij paramilitary organizations to forge narratives of nationalism that might connect with and affect the new generation across ideological divides. The biggest strength of this book is the layered complexity with which it presents its actors, and their conflictual aspirations and anxieties surrounding the encounter of media, memory, and revolutionary politics. This stunningly brilliant book will compel its readers to reconceptualize, rethink, and indeed reframe Iran, Iranian politics, and the interaction of memory, narrative, and the media more generally. Iran Reframed will also be a delight to teach in various undergraduate and graduate seminars on Religion and Media, Anthropology, Middle East Studies, Islamic Studies, Politics, and much more.
SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bajoghli presents a riveting ethnography of pro-regime media networks in Iran, and sketches an intimate portrait of the actors, projects, and infrastructures invested in preserving and packaging the memory of the Islamic revolution 40 years later...</itunes:subtitle>
      <itunes:summary>Narges Bajoghli’s gripping new book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford UP, 2019) presents a riveting ethnography of pro-regime media networks in Iran, and sketches an intimate portrait of the actors, projects, and infrastructures invested in preserving and packaging the memory of the Islamic revolution 40 years later. Written with sparkling clarity, Iran Reframed provides its readers an unprecedented tour of the multiple sites, discourses, and social imaginaries that inform and define efforts of former members of the Revolutionary Guard and the Basij paramilitary organizations to forge narratives of nationalism that might connect with and affect the new generation across ideological divides. The biggest strength of this book is the layered complexity with which it presents its actors, and their conflictual aspirations and anxieties surrounding the encounter of media, memory, and revolutionary politics. This stunningly brilliant book will compel its readers to reconceptualize, rethink, and indeed reframe Iran, Iranian politics, and the interaction of memory, narrative, and the media more generally. Iran Reframed will also be a delight to teach in various undergraduate and graduate seminars on Religion and Media, Anthropology, Middle East Studies, Islamic Studies, Politics, and much more.
SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.nargesbajoghli.com/">Narges Bajoghli</a>’s gripping new book <a href="http://www.amazon.com/dp/1503610292/?tag=newbooinhis-20"><em>Iran Reframed: Anxieties of Power in the Islamic Republic</em></a> (Stanford UP, 2019) presents a riveting ethnography of pro-regime media networks in Iran, and sketches an intimate portrait of the actors, projects, and infrastructures invested in preserving and packaging the memory of the Islamic revolution 40 years later. Written with sparkling clarity, <em>Iran Reframed</em> provides its readers an unprecedented tour of the multiple sites, discourses, and social imaginaries that inform and define efforts of former members of the Revolutionary Guard and the Basij paramilitary organizations to forge narratives of nationalism that might connect with and affect the new generation across ideological divides. The biggest strength of this book is the layered complexity with which it presents its actors, and their conflictual aspirations and anxieties surrounding the encounter of media, memory, and revolutionary politics. This stunningly brilliant book will compel its readers to reconceptualize, rethink, and indeed reframe Iran, Iranian politics, and the interaction of memory, narrative, and the media more generally. <em>Iran Reframed</em> will also be a delight to teach in various undergraduate and graduate seminars on Religion and Media, Anthropology, Middle East Studies, Islamic Studies, Politics, and much more.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2ad56a70-25aa-11ea-a540-af4f739a6846]]></guid>
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    <item>
      <title>Gediminas Lankauskas, "The Land of Weddings and Rain: Nation and Modernity in Post-Socialist Lithuania" (U Toronto Press, 2015)</title>
      <description>Gediminas Lankauskas’ new book The Land of Weddings and Rain: Nation and Modernity in Post-Socialist Lithuania (University of Toronto Press, 2015) is “an ethnography concerned with the ambiguities, paradoxes, ruptures and incongruities of social life brought about by processes of global 'modernization' in a periphery of post-socialist Eastern Europe” (5). In the book, Lankauskas explores Lithuanians’ pursuit of “modernity”, combining archival and ethnographic data. Anthropological theory problematizes both the perceived universal character of Western modernity and the expected, linear development for its achievement. Research in post-socialist countries is an important consideration in these discussions, as people there have already been exposed to more than one modernization projects during a short time span. Lankauskas explores how the multiple modernities which Lithuanians have dreamt of and experienced interact with each other, with “tradition” and with Lithuanianness. The author embeds this discussion in the context of the Lithuanian, urban wedding celebration, a rite of passage in which references to both the past and the future are salient.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 10 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lankauskas explores Lithuanians’ pursuit of “modernity”, combining archival and ethnographic data...</itunes:subtitle>
      <itunes:summary>Gediminas Lankauskas’ new book The Land of Weddings and Rain: Nation and Modernity in Post-Socialist Lithuania (University of Toronto Press, 2015) is “an ethnography concerned with the ambiguities, paradoxes, ruptures and incongruities of social life brought about by processes of global 'modernization' in a periphery of post-socialist Eastern Europe” (5). In the book, Lankauskas explores Lithuanians’ pursuit of “modernity”, combining archival and ethnographic data. Anthropological theory problematizes both the perceived universal character of Western modernity and the expected, linear development for its achievement. Research in post-socialist countries is an important consideration in these discussions, as people there have already been exposed to more than one modernization projects during a short time span. Lankauskas explores how the multiple modernities which Lithuanians have dreamt of and experienced interact with each other, with “tradition” and with Lithuanianness. The author embeds this discussion in the context of the Lithuanian, urban wedding celebration, a rite of passage in which references to both the past and the future are salient.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.uregina.ca/arts/anthropology/faculty-staff/faculty/4-lankauskas-gediminas.html">Gediminas Lankauskas</a>’ new book <a href="http://www.amazon.com/dp/1442612568/?tag=newbooinhis-20"><em>The Land of Weddings and Rain: Nation and Modernity in Post-Socialist Lithuania</em></a> (University of Toronto Press, 2015) is “an ethnography concerned with the ambiguities, paradoxes, ruptures and incongruities of social life brought about by processes of global 'modernization' in a periphery of post-socialist Eastern Europe” (5). In the book, Lankauskas explores Lithuanians’ pursuit of “modernity”, combining archival and ethnographic data. Anthropological theory problematizes both the perceived universal character of Western modernity and the expected, linear development for its achievement. Research in post-socialist countries is an important consideration in these discussions, as people there have already been exposed to more than one modernization projects during a short time span. Lankauskas explores how the multiple modernities which Lithuanians have dreamt of and experienced interact with each other, with “tradition” and with Lithuanianness. The author embeds this discussion in the context of the Lithuanian, urban wedding celebration, a rite of passage in which references to both the past and the future are salient.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5043</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Neil McArthur, "Robot Sex: Social and Ethical Implications" (MIT Press, 2017)</title>
      <description>Sexbots are coming. Given the pace of technological advances, it is inevitable that realistic robots specifically designed for people's sexual gratification will be developed in the not-too-distant future. Despite popular culture's fascination with the topic, and the emergence of the much-publicized Campaign Against Sex Robots, there has been little academic research on the social, philosophical, moral, and legal implications of robot sex. Robot Sex: Social and Ethical Implications (MIT Press, 2017), edited by Neil McArthur and John Danaher, fills the gap, offering perspectives from philosophy, psychology, religious studies, economics, and law on the possible future of robot-human sexual relationships.
Contributors discuss what a sex robot is, if they exist, why we should take the issue seriously, and what it means to “have sex” with a robot. They make the case for developing sex robots, arguing for their beneficial nature, and the case against it, on religious and moral grounds; they consider the subject from the robot's perspective, addressing such issues as consent and agency; and they ask whether it is possible for a human to form a mutually satisfying, loving relationship with a robot. Finally, they speculate about the future of human-robot sexual interaction, considering the social acceptability of sex robots and the possible effect on society.
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sexbots are coming...</itunes:subtitle>
      <itunes:summary>Sexbots are coming. Given the pace of technological advances, it is inevitable that realistic robots specifically designed for people's sexual gratification will be developed in the not-too-distant future. Despite popular culture's fascination with the topic, and the emergence of the much-publicized Campaign Against Sex Robots, there has been little academic research on the social, philosophical, moral, and legal implications of robot sex. Robot Sex: Social and Ethical Implications (MIT Press, 2017), edited by Neil McArthur and John Danaher, fills the gap, offering perspectives from philosophy, psychology, religious studies, economics, and law on the possible future of robot-human sexual relationships.
Contributors discuss what a sex robot is, if they exist, why we should take the issue seriously, and what it means to “have sex” with a robot. They make the case for developing sex robots, arguing for their beneficial nature, and the case against it, on religious and moral grounds; they consider the subject from the robot's perspective, addressing such issues as consent and agency; and they ask whether it is possible for a human to form a mutually satisfying, loving relationship with a robot. Finally, they speculate about the future of human-robot sexual interaction, considering the social acceptability of sex robots and the possible effect on society.
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sexbots are coming. Given the pace of technological advances, it is inevitable that realistic robots specifically designed for people's sexual gratification will be developed in the not-too-distant future. Despite popular culture's fascination with the topic, and the emergence of the much-publicized Campaign Against Sex Robots, there has been little academic research on the social, philosophical, moral, and legal implications of robot sex. <a href="http://www.amazon.com/dp/0262536021/?tag=newbooinhis-20"><em>Robot Sex: Social and Ethical Implications</em></a> (MIT Press, 2017), edited by <a href="https://umanitoba.ca/faculties/arts/departments/philosophy/facstaff/mcarthur.html">Neil McArthur</a> and <a href="https://philosophicaldisquisitions.blogspot.com/p/about.html">John Danaher</a>, fills the gap, offering perspectives from philosophy, psychology, religious studies, economics, and law on the possible future of robot-human sexual relationships.</p><p>Contributors discuss what a sex robot is, if they exist, why we should take the issue seriously, and what it means to “have sex” with a robot. They make the case for developing sex robots, arguing for their beneficial nature, and the case against it, on religious and moral grounds; they consider the subject from the robot's perspective, addressing such issues as consent and agency; and they ask whether it is possible for a human to form a mutually satisfying, loving relationship with a robot. Finally, they speculate about the future of human-robot sexual interaction, considering the social acceptability of sex robots and the possible effect on society.</p><p><a href="http://www.nuigalway.ie/business-public-policy-law/school-of-law/staff/johndanaher/"><em>John Danaher</em></a><em> is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast </em><a href="https://philosophicaldisquisitions.blogspot.com/p/podcast.html"><em>Philosophical Disquisitions</em></a><em>. You can find it </em><a href="https://podcasts.apple.com/ie/podcast/philosophical-disquisitions/id447661909"><em>here</em></a><em> on Apple Podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4136</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[764ea108-fa4c-11e9-8b03-07386b2bc3fe]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9539176922.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alexandrine Boudreault-Fournier, "Aerial Imagination in Cuba: Stories from Above the Rooftops" (Routledge, 2019)</title>
      <description>In her new book Aerial Imagination in Cuba: Stories from Above the Rooftops (Routledge, 2019), Alexandrine Boudreault-Fournier looks up at the sky, and from there she begins her stories about wifi, pigeons, cacti, the lottery and congas. This dense and surprising ethnography considers the everyday lives of Cubans as they navigate, invent, and strategize ways to sustain what is most important to them. The book offers a new account of what has been called the Special Period in Cuba, and it does so through powerful storytelling. The emphasis here is on the ambiguous role of the state, the condition of infrastructures, and the nature of belief and faith and the ongoing transnational connections beyond Cuba. With compelling prose and evocative artwork, this book makes essential intellectual and aesthetic contributions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This dense and surprising ethnography considers the everyday lives of Cubans as they navigate, invent, and strategize ways to sustain what is most important to them...</itunes:subtitle>
      <itunes:summary>In her new book Aerial Imagination in Cuba: Stories from Above the Rooftops (Routledge, 2019), Alexandrine Boudreault-Fournier looks up at the sky, and from there she begins her stories about wifi, pigeons, cacti, the lottery and congas. This dense and surprising ethnography considers the everyday lives of Cubans as they navigate, invent, and strategize ways to sustain what is most important to them. The book offers a new account of what has been called the Special Period in Cuba, and it does so through powerful storytelling. The emphasis here is on the ambiguous role of the state, the condition of infrastructures, and the nature of belief and faith and the ongoing transnational connections beyond Cuba. With compelling prose and evocative artwork, this book makes essential intellectual and aesthetic contributions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book <a href="http://www.amazon.com/dp/1138595950/?tag=newbooinhis-20"><em>Aerial Imagination in Cuba: Stories from Above the Rooftops</em></a> (Routledge, 2019), <a href="https://www.uvic.ca/socialsciences/anthropology/people/faculty/boudreault-fournieralexandrine.php">Alexandrine Boudreault-Fournier</a> looks up at the sky, and from there she begins her stories about wifi, pigeons, cacti, the lottery and congas. This dense and surprising ethnography considers the everyday lives of Cubans as they navigate, invent, and strategize ways to sustain what is most important to them. The book offers a new account of what has been called the Special Period in Cuba, and it does so through powerful storytelling. The emphasis here is on the ambiguous role of the state, the condition of infrastructures, and the nature of belief and faith and the ongoing transnational connections beyond Cuba. With compelling prose and evocative artwork, this book makes essential intellectual and aesthetic contributions.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2783</itunes:duration>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8802377909.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Rozehnal, "Cyber Sufis: Virtual Expressions of the American Muslim Experience" (OneWorld, 2019)</title>
      <description>What happens when the digital world meets Sufism? This is the question raised in the exciting new book Cyber Sufis: Virtual Expressions of the American Muslim Experience (OneWorld Academic, 2019) by Robert Rozehnal, a professor of Islamic Studies and South Asian Religions and the founding director of the Center for Global Islamic Studies at Lehigh University. This exhilarating new book explores how the Inayati Order, the oldest Sufi community in the west, under the current leadership of Zia Inayat Khan, utilizes cyber tools in their pedagogical practices, ritual performances, and social engagement. By investigating this one particular American Sufi community’s presence in the digital world (such as on Facebook, webpages, and etc.), Rozehnal highlights how “cyber Sufis” create complex identities both on- and offline, all the while evading any easy categorizations of Sufism, Islam, and new age spirituality. Some of the noted digital transformations unfolding within the Inayati Order are in many ways, not novel, but rather reflective of historical legacies, such as in the case of South Asian Sufism of the Chishtis that influences the Inayati Order. Methodologically, the book is deeply sensitive of and also models how to conduct digital ethnography and highlights the significance of studying digital religions, especially from an Islamic studies perspective. The book is accessible and thus is a great teaching resource for undergraduates, especially for courses on digital religions, ritual studies, media studies, American Islam, and Sufism.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What happens when the digital world meets Sufism?</itunes:subtitle>
      <itunes:summary>What happens when the digital world meets Sufism? This is the question raised in the exciting new book Cyber Sufis: Virtual Expressions of the American Muslim Experience (OneWorld Academic, 2019) by Robert Rozehnal, a professor of Islamic Studies and South Asian Religions and the founding director of the Center for Global Islamic Studies at Lehigh University. This exhilarating new book explores how the Inayati Order, the oldest Sufi community in the west, under the current leadership of Zia Inayat Khan, utilizes cyber tools in their pedagogical practices, ritual performances, and social engagement. By investigating this one particular American Sufi community’s presence in the digital world (such as on Facebook, webpages, and etc.), Rozehnal highlights how “cyber Sufis” create complex identities both on- and offline, all the while evading any easy categorizations of Sufism, Islam, and new age spirituality. Some of the noted digital transformations unfolding within the Inayati Order are in many ways, not novel, but rather reflective of historical legacies, such as in the case of South Asian Sufism of the Chishtis that influences the Inayati Order. Methodologically, the book is deeply sensitive of and also models how to conduct digital ethnography and highlights the significance of studying digital religions, especially from an Islamic studies perspective. The book is accessible and thus is a great teaching resource for undergraduates, especially for courses on digital religions, ritual studies, media studies, American Islam, and Sufism.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when the digital world meets Sufism? This is the question raised in the exciting new book <a href="http://www.amazon.com/dp/1780747586/?tag=newbooinhis-20"><em>Cyber Sufis: Virtual Expressions of the American Muslim Experience</em></a> (OneWorld Academic, 2019) by <a href="https://religion.cas2.lehigh.edu/content/dr-robert-rozehnal">Robert Rozehnal</a>, a professor of Islamic Studies and South Asian Religions and the founding director of the Center for Global Islamic Studies at Lehigh University. This exhilarating new book explores how the Inayati Order, the oldest Sufi community in the west, under the current leadership of Zia Inayat Khan, utilizes cyber tools in their pedagogical practices, ritual performances, and social engagement. By investigating this one particular American Sufi community’s presence in the digital world (such as on Facebook, webpages, and etc.), Rozehnal highlights how “cyber Sufis” create complex identities both on- and offline, all the while evading any easy categorizations of Sufism, Islam, and new age spirituality. Some of the noted digital transformations unfolding within the Inayati Order are in many ways, not novel, but rather reflective of historical legacies, such as in the case of South Asian Sufism of the Chishtis that influences the Inayati Order. Methodologically, the book is deeply sensitive of and also models how to conduct digital ethnography and highlights the significance of studying digital religions, especially from an Islamic studies perspective. The book is accessible and thus is a great teaching resource for undergraduates, especially for courses on digital religions, ritual studies, media studies, American Islam, and Sufism.</p><p><em>Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of </em>Sacred Spaces and Transnational Networks in American Sufism <em>(Bloombsury Press, 2018) and a co-author of </em>Contemporary Sufism: Piety, Politics, and Popular Culture<em> (Routledge, 2017). More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier"><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3648</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[22f707cc-2b0a-11ea-ae2f-f3b2dc4f32ab]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7662757761.mp3?updated=1577713104" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>H. Appel, S. Whitley, C. Kline, "The Power of Debt: Identity and Collective Action in the Age of Finance" (Institute on Inequality and Democracy, 2019)</title>
      <description>As the upcoming 2020 U.S. election finally brings questions of economic justice center stage, this episode discusses the powerful short open-source book The Power of Debt: Identity and Collective Action in the Age of Finance (Institute on Inequality and Democracy, 2019). The book was published by the Institute on Inequality and Democracy in 2019 and coauthored by Prof. Hannah Appel of UCLA, Sa Whitley, a Ph.D. candidate in Gender Studies at UCLA, and Caitlin Kline, advisor to the Securities and Exchange Commission on derivatives enforcement issues. The book focuses on the urgent problem of staggering economic inequality through the lens of mass indebtedness. After assessing the grim situation - stagnating wages, historic levels of household debt, and the impossibility of accessing the means of life without debt - the authors ask whether we can organize against the injustices of debt as debtors as we once did against oppressive workplaces as workers. What goes into producing a politically salient identity category such as debtor? What do actual examples of debtor organizing tell us about the promises and perils of debtor organizing? What does it take to challenge the power of big banks and mighty investors? As an example, we discuss the strike that I am currently on with Harvard Graduate Students Union, speculating on how labor uprisings could benefit from concerted coalition building with debtors. At Harvard, undergraduates are saddled with unrepayable loans so they can access an education provided by grad students saddled with unpayable rents and bills - if the two groups could unite, what would be possible? In our conversation, Prof. Hannah Appel answered these questions amongst many others in a refreshingly spirited yet accessible style. A must-listen for scholars, organizers, and citizens concerned with economic inequality and possibilities for mobilization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>As the upcoming 2020 U.S. election finally brings questions of economic justice center stage, this episode discusses the powerful short open-source book The Power of Debt: Identity and Collective Action in the Age of Finance (Institute on Inequality and Democracy, 2019). The book was published by the Institute on Inequality and Democracy in 2019 and coauthored by Prof. Hannah Appel of UCLA, Sa Whitley, a Ph.D. candidate in Gender Studies at UCLA, and Caitlin Kline, advisor to the Securities and Exchange Commission on derivatives enforcement issues. The book focuses on the urgent problem of staggering economic inequality through the lens of mass indebtedness. After assessing the grim situation - stagnating wages, historic levels of household debt, and the impossibility of accessing the means of life without debt - the authors ask whether we can organize against the injustices of debt as debtors as we once did against oppressive workplaces as workers. What goes into producing a politically salient identity category such as debtor? What do actual examples of debtor organizing tell us about the promises and perils of debtor organizing? What does it take to challenge the power of big banks and mighty investors? As an example, we discuss the strike that I am currently on with Harvard Graduate Students Union, speculating on how labor uprisings could benefit from concerted coalition building with debtors. At Harvard, undergraduates are saddled with unrepayable loans so they can access an education provided by grad students saddled with unpayable rents and bills - if the two groups could unite, what would be possible? In our conversation, Prof. Hannah Appel answered these questions amongst many others in a refreshingly spirited yet accessible style. A must-listen for scholars, organizers, and citizens concerned with economic inequality and possibilities for mobilization.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the upcoming 2020 U.S. election finally brings questions of economic justice center stage, this episode discusses the powerful short open-source book <a href="https://challengeinequality.luskin.ucla.edu/wp-content/uploads/sites/16/2019/03/Appel-Hannah-THE-POWER-OF-DEBT.pdf"><em>The Power of Debt: Identity and Collective Action in the Age of Finance</em></a><em> </em>(Institute on Inequality and Democracy, 2019). The book was published by the Institute on Inequality and Democracy in 2019 and coauthored by Prof. <a href="https://anthro.ucla.edu/faculty/hannah-appel">Hannah Appel</a> of UCLA, <a href="https://gender.ucla.edu/person/sa-whitley/">Sa Whitley</a>, a Ph.D. candidate in Gender Studies at UCLA, and <a href="https://bettermarkets.com/our-team">Caitlin Kline</a>, advisor to the Securities and Exchange Commission on derivatives enforcement issues. The book focuses on the urgent problem of staggering economic inequality through the lens of mass indebtedness. After assessing the grim situation - stagnating wages, historic levels of household debt, and the impossibility of accessing the means of life without debt - the authors ask whether we can organize against the injustices of debt as debtors as we once did against oppressive workplaces as workers. What goes into producing a politically salient identity category such as debtor? What do actual examples of debtor organizing tell us about the promises and perils of debtor organizing? What does it take to challenge the power of big banks and mighty investors? As an example, we discuss the strike that I am currently on with Harvard Graduate Students Union, speculating on how labor uprisings could benefit from concerted coalition building with debtors. At Harvard, undergraduates are saddled with unrepayable loans so they can access an education provided by grad students saddled with unpayable rents and bills - if the two groups could unite, what would be possible? In our conversation, Prof. Hannah Appel answered these questions amongst many others in a refreshingly spirited yet accessible style. A must-listen for scholars, organizers, and citizens concerned with economic inequality and possibilities for mobilization.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3944</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maria Veri and Rita Liberti, "Gridiron Gourmet: Gender and Food at the Football Tailgate" (U Arkansas Press, 2019)</title>
      <description>Today we are joined by Maria Veri, Associate Professor of Kinesiology at San Francisco State University, and Rita Liberti, Professor of Kinesiology at California State University, East Bay. Together they are the authors of Gridiron Gourmet: Gender and Food at the Football Tailgate (University of Arkansas Press, 2019), one of the most compelling books on sports studies to come out this year.
In our conversation, we discussed the origins of tailgating in the United States, the way that tailgate gender roles changed throughout the 20th century; the interplay between the gender of tailgaters, cooking technologies, and food ways of tailgating; and the future possibilities and current limitations of the tailgating community.
In Gridiron Gourmet, Liberti and Veri trace the long history of American tailgate practices and use that history to unpack tailgating in several sites across the contemporary USA. They base their study on a wide range of sources, including newspaper, cartoon, television shows, cookbooks, and ethnographic and observational research in locations as varied as the Bay Area, Buffalo, and Louisiana. They discover how the practices of tailgating shifted from one emphasizing feminine domesticity in the first half of the 20th century to the valorisation of hyper masculinity in the 1970s.
Their work is organized thematically with chapters on technology and spectacle; gender, class and cooking; race, gender, and class on the black top; and the creation of long-term tailgating communities. Considered together their research shows how tailgating provides men with “culinary cover” to enact traditionally female role such as cook and even nurturer in the shadow of the stadium. Innovative tailgaters further expand their roles through creative reconstruction of masculine identities, even as not all people are able to equally participate in the tailgate lots.
Gridiron Gourmet will appeal to scholars broadly interested in sports studies, American football, food studies, and cultural studies.
Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Veri and Liberti the origins of tailgating in the United States, the way that tailgate gender roles changed throughout the 20th century; the interplay between the gender of tailgaters, cooking technologies, and food ways of tailgating; and the future possibilities and current limitations of the tailgating community...</itunes:subtitle>
      <itunes:summary>Today we are joined by Maria Veri, Associate Professor of Kinesiology at San Francisco State University, and Rita Liberti, Professor of Kinesiology at California State University, East Bay. Together they are the authors of Gridiron Gourmet: Gender and Food at the Football Tailgate (University of Arkansas Press, 2019), one of the most compelling books on sports studies to come out this year.
In our conversation, we discussed the origins of tailgating in the United States, the way that tailgate gender roles changed throughout the 20th century; the interplay between the gender of tailgaters, cooking technologies, and food ways of tailgating; and the future possibilities and current limitations of the tailgating community.
In Gridiron Gourmet, Liberti and Veri trace the long history of American tailgate practices and use that history to unpack tailgating in several sites across the contemporary USA. They base their study on a wide range of sources, including newspaper, cartoon, television shows, cookbooks, and ethnographic and observational research in locations as varied as the Bay Area, Buffalo, and Louisiana. They discover how the practices of tailgating shifted from one emphasizing feminine domesticity in the first half of the 20th century to the valorisation of hyper masculinity in the 1970s.
Their work is organized thematically with chapters on technology and spectacle; gender, class and cooking; race, gender, and class on the black top; and the creation of long-term tailgating communities. Considered together their research shows how tailgating provides men with “culinary cover” to enact traditionally female role such as cook and even nurturer in the shadow of the stadium. Innovative tailgaters further expand their roles through creative reconstruction of masculine identities, even as not all people are able to equally participate in the tailgate lots.
Gridiron Gourmet will appeal to scholars broadly interested in sports studies, American football, food studies, and cultural studies.
Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by <a href="https://kin.sfsu.edu/people/faculty/maria-veri">Maria Veri</a>, Associate Professor of Kinesiology at San Francisco State University, and <a href="https://www.csueastbay.edu/directory/profiles/kpe/libertirita.html">Rita Liberti</a>, Professor of Kinesiology at California State University, East Bay. Together they are the authors of <a href="http://www.amazon.com/dp/1682261018/?tag=newbooinhis-20"><em>Gridiron Gourmet: Gender and Food at the Football Tailgate </em></a>(University of Arkansas Press, 2019), one of the most compelling books on sports studies to come out this year.</p><p>In our conversation, we discussed the origins of tailgating in the United States, the way that tailgate gender roles changed throughout the 20th century; the interplay between the gender of tailgaters, cooking technologies, and food ways of tailgating; and the future possibilities and current limitations of the tailgating community.</p><p>In <em>Gridiron Gourmet, </em>Liberti and Veri trace the long history of American tailgate practices and use that history to unpack tailgating in several sites across the contemporary USA. They base their study on a wide range of sources, including newspaper, cartoon, television shows, cookbooks, and ethnographic and observational research in locations as varied as the Bay Area, Buffalo, and Louisiana. They discover how the practices of tailgating shifted from one emphasizing feminine domesticity in the first half of the 20th century to the valorisation of hyper masculinity in the 1970s.</p><p>Their work is organized thematically with chapters on technology and spectacle; gender, class and cooking; race, gender, and class on the black top; and the creation of long-term tailgating communities. Considered together their research shows how tailgating provides men with “culinary cover” to enact traditionally female role such as cook and even nurturer in the shadow of the stadium. Innovative tailgaters further expand their roles through creative reconstruction of masculine identities, even as not all people are able to equally participate in the tailgate lots.</p><p><em>Gridiron Gourmet </em>will appeal to scholars broadly interested in sports studies, American football, food studies, and cultural studies.</p><p><em>Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3195</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Danaher, "Automation and Utopia: Human Flourishing in a World without Work" (Harvard UP, 2019)</title>
      <description>The future is a constant focus of anxiety, and we are all familiar with the pressures that come distinctively from automation – the transformation by which tasks formerly assigned to humans come to be performed by machines. These days, the stakes seem to be higher, as technology now seems poised to render nearly all human labor obsolete. What lies in store for us, and for the flourishing and meaning of our lives, once technology has relieved humans of the need to work?
In Automation and Utopia: Human Flourishing in a World without Work (Harvard University Press, 2019), John Danaher explores the issues facing us as we confront our own obsolescence. He defends the idea that a workless future is not only possible, but possibly utopian.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Danaher explores the issues facing us as we confront our own obsolescence. He defends the idea that a workless future is not only possible, but possibly utopian...</itunes:subtitle>
      <itunes:summary>The future is a constant focus of anxiety, and we are all familiar with the pressures that come distinctively from automation – the transformation by which tasks formerly assigned to humans come to be performed by machines. These days, the stakes seem to be higher, as technology now seems poised to render nearly all human labor obsolete. What lies in store for us, and for the flourishing and meaning of our lives, once technology has relieved humans of the need to work?
In Automation and Utopia: Human Flourishing in a World without Work (Harvard University Press, 2019), John Danaher explores the issues facing us as we confront our own obsolescence. He defends the idea that a workless future is not only possible, but possibly utopian.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The future is a constant focus of anxiety, and we are all familiar with the pressures that come distinctively from <em>automation </em>– the transformation by which tasks formerly assigned to humans come to be performed by machines. These days, the stakes seem to be higher, as technology now seems poised to render nearly all human labor obsolete. What lies in store for us, and for the flourishing and meaning of our lives, once technology has relieved humans of the need to work?</p><p>In <a href="http://www.amazon.com/dp/0674984242/?tag=newbooinhis-20"><em>Automation and Utopia: Human Flourishing in a World without Work</em></a> (Harvard University Press, 2019), <a href="https://ieet.org/index.php/IEET2/bio/danaher">John Danaher</a> explores the issues facing us as we confront our own obsolescence. He defends the idea that a workless future is not only possible, but possibly utopian.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4159</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joyce Dalsheim, "Israel Has a Jewish Problem: Self Determination as Self Elimination" (Oxford UP, 2019)</title>
      <description>In Israel Has a Jewish Problem: Self Determination as Self Elimination (Oxford University Press, 2019), Joyce Dalsheim considers some of the surprising outcomes of the great Israeli experiment of re-imagining and reconstructing Judaism, Jewishness and the Jewish people as an ethno-national project focused on the state.
Examining the production and assimilation of Jews as "the nation" in the modern state of Israel, this book shows how identity is constrained through myriad struggles over the meanings and practices of being Jewish. Based on years of ethnographic engagement, the book employs Franz Kafka's writing as a theoretical lens in order to frame the seemingly bizarre and self-contradictory processes it describes. While other scholars have explained Jewish identity conflicts in Israel in terms of a dichotomy between the secular and the religious, this book suggests that such an analysis is inadequate. Instead, it traces these struggles to the definition of "religion" itself. It suggests that the problem lies in the way modern identity categories at once disarticulate "religion" from "nation" and at the same time conflate those categories in the figure of the Jew. The struggles over Jewishness that are part of the process of producing the ethnos for the ethno-national state call into question the notion that self-determination in the form of the nation-state is a liberating process. Modern democratic nation-states are meant to liberate citizens because they are understood to be ruled by "the people" and for "the people." But if "the people" exists for the state and its projects, then there is little liberating about the formula of sovereign citizenship. Instead, self-determination becomes a form of self-elimination, narrowing the possible forms of Jewishness. The case of Israel demonstrates that the classic "Jewish Question" in Europe has been transformed but not answered by political sovereignty.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent books are Israel’s Jewish Identity Crisis: State and Politics in the Middle East (Cambridge University Press, 2020) and Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dalsheim considers some of the surprising outcomes of the great Israeli experiment of re-imagining and reconstructing Judaism, Jewishness and the Jewish people as an ethno-national project focused on the state...</itunes:subtitle>
      <itunes:summary>In Israel Has a Jewish Problem: Self Determination as Self Elimination (Oxford University Press, 2019), Joyce Dalsheim considers some of the surprising outcomes of the great Israeli experiment of re-imagining and reconstructing Judaism, Jewishness and the Jewish people as an ethno-national project focused on the state.
Examining the production and assimilation of Jews as "the nation" in the modern state of Israel, this book shows how identity is constrained through myriad struggles over the meanings and practices of being Jewish. Based on years of ethnographic engagement, the book employs Franz Kafka's writing as a theoretical lens in order to frame the seemingly bizarre and self-contradictory processes it describes. While other scholars have explained Jewish identity conflicts in Israel in terms of a dichotomy between the secular and the religious, this book suggests that such an analysis is inadequate. Instead, it traces these struggles to the definition of "religion" itself. It suggests that the problem lies in the way modern identity categories at once disarticulate "religion" from "nation" and at the same time conflate those categories in the figure of the Jew. The struggles over Jewishness that are part of the process of producing the ethnos for the ethno-national state call into question the notion that self-determination in the form of the nation-state is a liberating process. Modern democratic nation-states are meant to liberate citizens because they are understood to be ruled by "the people" and for "the people." But if "the people" exists for the state and its projects, then there is little liberating about the formula of sovereign citizenship. Instead, self-determination becomes a form of self-elimination, narrowing the possible forms of Jewishness. The case of Israel demonstrates that the classic "Jewish Question" in Europe has been transformed but not answered by political sovereignty.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent books are Israel’s Jewish Identity Crisis: State and Politics in the Middle East (Cambridge University Press, 2020) and Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0190680253/?tag=newbooinhis-20"><em>Israel Has a Jewish Problem: Self Determination as Self Elimination </em></a>(Oxford University Press, 2019), <a href="https://pages.uncc.edu/joyce-dalsheim/">Joyce Dalsheim</a> considers some of the surprising outcomes of the great Israeli experiment of re-imagining and reconstructing Judaism, Jewishness and the Jewish people as an ethno-national project focused on the state.</p><p>Examining the production and assimilation of Jews as "the nation" in the modern state of Israel, this book shows how identity is constrained through myriad struggles over the meanings and practices of being Jewish. Based on years of ethnographic engagement, the book employs Franz Kafka's writing as a theoretical lens in order to frame the seemingly bizarre and self-contradictory processes it describes. While other scholars have explained Jewish identity conflicts in Israel in terms of a dichotomy between the secular and the religious, this book suggests that such an analysis is inadequate. Instead, it traces these struggles to the definition of "religion" itself. It suggests that the problem lies in the way modern identity categories at once disarticulate "religion" from "nation" and at the same time conflate those categories in the figure of the Jew. The struggles over Jewishness that are part of the process of producing the <em>ethnos</em> for the ethno-national state call into question the notion that self-determination in the form of the nation-state is a liberating process. Modern democratic nation-states are meant to liberate citizens because they are understood to be ruled by "the people" and for "the people." But if "the people" exists <em>for</em> the state and its projects, then there is little liberating about the formula of sovereign citizenship. Instead, self-determination becomes a form of self-elimination, narrowing the possible forms of Jewishness. The case of Israel demonstrates that the classic "Jewish Question" in Europe has been transformed but not answered by political sovereignty.</p><p><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>Yaacov Yadgar</em></a><em> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent books are </em><a href="https://www.cambridge.org/core/books/israels-jewish-identity-crisis/B2FD9B3F7BEE7311A9C8DA60743322EA"><em>Israel’s Jewish Identity Crisis: State and Politics in the Middle East (Cambridge University Press, 2020)</em></a><em> and </em><a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a><em>. You can read more of Yadgar’s work </em><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2333</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[51d802d4-2327-11ea-a7b9-df86753dd378]]></guid>
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    <item>
      <title>Jennifer Utrata, "Women without Men: Single Mothers and Family Change in the New Russia" (Cornell UP, 2015)</title>
      <description>Jennifer Utrata in her book, Women without Men: Single Mothers and Family Change in the New Russia (Cornell University Press, 2015), investigates what she calls a “quiet revolution” in the Russian family after the fall of the Soviet Union. Based on over 150 interviews with single mothers, non-resident fathers, and dutiful grandmothers, Utrata seeks to dispel many myths that surround single motherhood, namely that a single mother’s life is defined by material struggles. In order to achieve this, Utrata delves into the ways that Russians have come to define motherhood and fatherhood, with the former understood widely in Russian society as essential and powerful and the latter understood as nonessential and weak. Indeed, Utrata demonstrates that men and women have internalized the failure of Russian men to materially support their families. This portrayal of men, in combination with the failed Soviet state which removed many protective measures for mothers, has produced a social discourse about family life in which single mothers are not stigmatized. Utrata’s observations, although rooted in evidence taken from the New Russia, nevertheless have relevance to the larger discussion about the factors that have led to a global rise in single motherhood.
Chelsea Gibson is a Visiting Assistant Professor at Binghamton University. Her research explores the reception of Russian terrorist women in the United States before 1917.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Utrata investigates what she calls a “quiet revolution” in the Russian family after the fall of the Soviet Union...</itunes:subtitle>
      <itunes:summary>Jennifer Utrata in her book, Women without Men: Single Mothers and Family Change in the New Russia (Cornell University Press, 2015), investigates what she calls a “quiet revolution” in the Russian family after the fall of the Soviet Union. Based on over 150 interviews with single mothers, non-resident fathers, and dutiful grandmothers, Utrata seeks to dispel many myths that surround single motherhood, namely that a single mother’s life is defined by material struggles. In order to achieve this, Utrata delves into the ways that Russians have come to define motherhood and fatherhood, with the former understood widely in Russian society as essential and powerful and the latter understood as nonessential and weak. Indeed, Utrata demonstrates that men and women have internalized the failure of Russian men to materially support their families. This portrayal of men, in combination with the failed Soviet state which removed many protective measures for mothers, has produced a social discourse about family life in which single mothers are not stigmatized. Utrata’s observations, although rooted in evidence taken from the New Russia, nevertheless have relevance to the larger discussion about the factors that have led to a global rise in single motherhood.
Chelsea Gibson is a Visiting Assistant Professor at Binghamton University. Her research explores the reception of Russian terrorist women in the United States before 1917.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.pugetsound.edu/faculty-pages/jutrata">Jennifer Utrata</a> in her book, <a href="http://www.amazon.com/dp/0801479576/?tag=newbooinhis-20"><em>Women without Men: Single Mothers and Family Change in the New Russia</em></a> (Cornell University Press, 2015), investigates what she calls a “quiet revolution” in the Russian family after the fall of the Soviet Union. Based on over 150 interviews with single mothers, non-resident fathers, and dutiful grandmothers, Utrata seeks to dispel many myths that surround single motherhood, namely that a single mother’s life is defined by material struggles. In order to achieve this, Utrata delves into the ways that Russians have come to define motherhood and fatherhood, with the former understood widely in Russian society as essential and powerful and the latter understood as nonessential and weak. Indeed, Utrata demonstrates that men and women have internalized the failure of Russian men to materially support their families. This portrayal of men, in combination with the failed Soviet state which removed many protective measures for mothers, has produced a social discourse about family life in which single mothers are not stigmatized. Utrata’s observations, although rooted in evidence taken from the New Russia, nevertheless have relevance to the larger discussion about the factors that have led to a global rise in single motherhood.</p><p><em>Chelsea Gibson is a Visiting Assistant Professor at Binghamton University. Her research explores the reception of Russian terrorist women in the United States before 1917.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3398</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ajantha Subramanian, "The Caste of Merit: Engineering Education in India" (Harvard UP, 2019)</title>
      <description>What is merit? How is it claimed? In her much-awaited book The Caste of Merit: Engineering Education in India (Harvard University Press, 2019), Ajantha Subramanian addresses the pertinent question of caste inheritance and privilege in the making of merit and meritocracies. Focusing her attention on the premier institutions of engineering education in India, the Indian Institutes of Technology (IIT), Subramanian provides an insightful account of their emergence is post-independence India as a set of distinct and “world class” institutions underwritten by the Indian state. As Subramanian traces the colonial career of technical knowledge as the prehistory of the formation of IITs as well as the global circulation of ‘Brand IIT’, she provides us an account of how the alibis of caste inheritance emerge against graded inequalities. Whether it is through the language of law that only names caste discrimination as the basis of non-achievement while leaving unnamed caste inheritances as the basis of achievement, or through the judicial monikers of ‘general category’ and ‘reserved category’ or better still the ‘middle classness’ of those who claim educational achievement as their only capital, Subramanian’s book unravels the claims to casteless-ness crucial to the discourse on meritocracy in India and in the United States.
Ajantha Subramanian is a Professor of Anthropology at Harvard University. Tune in to listen to the author talk about the dual value of technical education, the relationships between caste and mobility, the Indian diaspora in the Silicon Valley and the methodological repertoire and dilemmas of (not) talking about caste privilege.
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Subramanian provides an insightful account of their emergence is post-independence India as a set of distinct and “world class” institutions underwritten by the Indian state...</itunes:subtitle>
      <itunes:summary>What is merit? How is it claimed? In her much-awaited book The Caste of Merit: Engineering Education in India (Harvard University Press, 2019), Ajantha Subramanian addresses the pertinent question of caste inheritance and privilege in the making of merit and meritocracies. Focusing her attention on the premier institutions of engineering education in India, the Indian Institutes of Technology (IIT), Subramanian provides an insightful account of their emergence is post-independence India as a set of distinct and “world class” institutions underwritten by the Indian state. As Subramanian traces the colonial career of technical knowledge as the prehistory of the formation of IITs as well as the global circulation of ‘Brand IIT’, she provides us an account of how the alibis of caste inheritance emerge against graded inequalities. Whether it is through the language of law that only names caste discrimination as the basis of non-achievement while leaving unnamed caste inheritances as the basis of achievement, or through the judicial monikers of ‘general category’ and ‘reserved category’ or better still the ‘middle classness’ of those who claim educational achievement as their only capital, Subramanian’s book unravels the claims to casteless-ness crucial to the discourse on meritocracy in India and in the United States.
Ajantha Subramanian is a Professor of Anthropology at Harvard University. Tune in to listen to the author talk about the dual value of technical education, the relationships between caste and mobility, the Indian diaspora in the Silicon Valley and the methodological repertoire and dilemmas of (not) talking about caste privilege.
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is merit? How is it claimed? In her much-awaited book <a href="http://www.amazon.com/dp/0674987888/?tag=newbooinhis-20"><em>The Caste of Merit: Engineering Education in India </em></a>(Harvard University Press, 2019), <a href="https://anthropology.fas.harvard.edu/people/ajantha-subramanian">Ajantha Subramanian</a> addresses the pertinent question of caste inheritance and privilege in the making of merit and meritocracies. Focusing her attention on the premier institutions of engineering education in India, the Indian Institutes of Technology (IIT), Subramanian provides an insightful account of their emergence is post-independence India as a set of distinct and “world class” institutions underwritten by the Indian state. As Subramanian traces the colonial career of technical knowledge as the prehistory of the formation of IITs as well as the global circulation of ‘Brand IIT’, she provides us an account of how the alibis of caste inheritance emerge against graded inequalities. Whether it is through the language of law that only names caste discrimination as the basis of non-achievement while leaving unnamed caste inheritances as the basis of achievement, or through the judicial monikers of ‘general category’ and ‘reserved category’ or better still the ‘middle classness’ of those who claim educational achievement as their only capital, Subramanian’s book unravels the claims to casteless-ness crucial to the discourse on meritocracy in India and in the United States.</p><p>Ajantha Subramanian is a Professor of Anthropology at Harvard University. Tune in to listen to the author talk about the dual value of technical education, the relationships between caste and mobility, the Indian diaspora in the Silicon Valley and the methodological repertoire and dilemmas of (not) talking about caste privilege.</p><p><a href="https://anthropology.yale.edu/people/bhoomika-joshi"><em>Bhoomika Joshi</em></a><em> is a doctoral student in the department of anthropology at Yale University. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3907</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sandra Fahy, "Dying for Rights: Putting North Korea’s Human Rights Abuses on the Record" (Columbia UP, 2019)</title>
      <description>“The things that are happening to North Korea are happening to all of us…they are part of the human community. To say that this is just a problem for North Korea is to say that North Koreans are not part of the human community.” In her new book, Dying for Rights: Putting North Korea’s Human Rights Abuses on the Record (Columbia University Press, 2019), Sandra Fahy gives a thorough and compelling analysis of testimonies and reports on North Korea. Fahy explores the United Nation’s report as well as North Korea’s response to the report. The book also tackles issues of famine and hunger, information control, movement within the country and outside it, in addition to other pertinent issues. The book is full of detailed reporting on the issues but is still written in an accessible way in order to help readers understand more about North Korea and its people.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fahy gives a thorough and compelling analysis of testimonies and reports on North Korea...</itunes:subtitle>
      <itunes:summary>“The things that are happening to North Korea are happening to all of us…they are part of the human community. To say that this is just a problem for North Korea is to say that North Koreans are not part of the human community.” In her new book, Dying for Rights: Putting North Korea’s Human Rights Abuses on the Record (Columbia University Press, 2019), Sandra Fahy gives a thorough and compelling analysis of testimonies and reports on North Korea. Fahy explores the United Nation’s report as well as North Korea’s response to the report. The book also tackles issues of famine and hunger, information control, movement within the country and outside it, in addition to other pertinent issues. The book is full of detailed reporting on the issues but is still written in an accessible way in order to help readers understand more about North Korea and its people.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“The things that are happening to North Korea are happening to all of us…they are part of the human community. To say that this is just a problem for North Korea is to say that North Koreans are not part of the human community.” In her new book, <a href="http://www.amazon.com/dp/0231176341/?tag=newbooinhis-20"><em>Dying for Rights: Putting North Korea’s Human Rights Abuses on the Record</em></a> (Columbia University Press, 2019), <a href="http://gpgs.fla.sophia.ac.jp/node/345">Sandra Fahy</a> gives a thorough and compelling analysis of testimonies and reports on North Korea. Fahy explores the United Nation’s report as well as North Korea’s response to the report. The book also tackles issues of famine and hunger, information control, movement within the country and outside it, in addition to other pertinent issues. The book is full of detailed reporting on the issues but is still written in an accessible way in order to help readers understand more about North Korea and its people.</p><p><a href="http://thespattersearch.com/"><em>Sarah E. Patterson</em></a><em> is a Postdoctoral Fellow at the University of Michigan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3093</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6910954141.mp3?updated=1708725925" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sidharthan Maunaguru, "Marrying for a Future: Transnational Sri Lankan Tamil Marriages in the Shadow of War" (U Washington Press 2019)</title>
      <description>Sidharthan Maunaguru’s Marrying for a Future: Transnational Sri Lankan Tamil Marriages in the Shadow of War (University of Washington Press 2019) is an unusual ethnography of the ‘in-betweenness’ and ‘potential’ of marriage in the time of political violence and conflict. Maunaguru sketches for us the journeys and scenes of transnational Sri Lankan Tamil marriage between Sri Lanka, India, the United Kingdom and Canada during the ‘wedding season’ and the lives of those involved in making it happen across time and space. Marriage brokers, relatives and friends, astrologers and priests, wedding photographers and immigration lawyers enact different kinds of possibilities for those seeking to ‘marry for a future’. The fragmented communities from the civil war between the Sri Lankan state and the Tamil militants strive to recreate the communities, rituals and relatedness which is now dispersed across the globe. Maunaguru takes the readers through the offices of the wedding brokers, the guest houses where weddings are celebrated, the archives of colonial law on marriage, the immigration cases and documents of refusal and redress where this striving occurs – first to be united in marriage and then to be reunited as a couple and family.
Listen to Maunaguru talk about living with hope in shadow of conflict, the trouble with the dichotomy between ‘arranged marriage’ and ‘love marriage’ and the authority of the ‘modern wedding album’ in the global immigration regime. This is one of the most significant contributions to the anthropological study of migration, mobility, diaspora and kinship.
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Maunaguru sketches for us the journeys and scenes of transnational Sri Lankan Tamil marriage between Sri Lanka, India, the United Kingdom and Canada during the ‘wedding season’...</itunes:subtitle>
      <itunes:summary>Sidharthan Maunaguru’s Marrying for a Future: Transnational Sri Lankan Tamil Marriages in the Shadow of War (University of Washington Press 2019) is an unusual ethnography of the ‘in-betweenness’ and ‘potential’ of marriage in the time of political violence and conflict. Maunaguru sketches for us the journeys and scenes of transnational Sri Lankan Tamil marriage between Sri Lanka, India, the United Kingdom and Canada during the ‘wedding season’ and the lives of those involved in making it happen across time and space. Marriage brokers, relatives and friends, astrologers and priests, wedding photographers and immigration lawyers enact different kinds of possibilities for those seeking to ‘marry for a future’. The fragmented communities from the civil war between the Sri Lankan state and the Tamil militants strive to recreate the communities, rituals and relatedness which is now dispersed across the globe. Maunaguru takes the readers through the offices of the wedding brokers, the guest houses where weddings are celebrated, the archives of colonial law on marriage, the immigration cases and documents of refusal and redress where this striving occurs – first to be united in marriage and then to be reunited as a couple and family.
Listen to Maunaguru talk about living with hope in shadow of conflict, the trouble with the dichotomy between ‘arranged marriage’ and ‘love marriage’ and the authority of the ‘modern wedding album’ in the global immigration regime. This is one of the most significant contributions to the anthropological study of migration, mobility, diaspora and kinship.
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://profile.nus.edu.sg/fass/sasms/">Sidharthan Maunaguru</a>’s <a href="http://www.amazon.com/dp/029574541X/?tag=newbooinhis-20"><em>Marrying for a Future: Transnational Sri Lankan Tamil Marriages in the Shadow of War</em></a> (University of Washington Press 2019) is an unusual ethnography of the ‘in-betweenness’ and ‘potential’ of marriage in the time of political violence and conflict. Maunaguru sketches for us the journeys and scenes of transnational Sri Lankan Tamil marriage between Sri Lanka, India, the United Kingdom and Canada during the ‘wedding season’ and the lives of those involved in making it happen across time and space. Marriage brokers, relatives and friends, astrologers and priests, wedding photographers and immigration lawyers enact different kinds of possibilities for those seeking to ‘marry for a future’. The fragmented communities from the civil war between the Sri Lankan state and the Tamil militants strive to recreate the communities, rituals and relatedness which is now dispersed across the globe. Maunaguru takes the readers through the offices of the wedding brokers, the guest houses where weddings are celebrated, the archives of colonial law on marriage, the immigration cases and documents of refusal and redress where this striving occurs – first to be united in marriage and then to be reunited as a couple and family.</p><p>Listen to Maunaguru talk about living with hope in shadow of conflict, the trouble with the dichotomy between ‘arranged marriage’ and ‘love marriage’ and the authority of the ‘modern wedding album’ in the global immigration regime. This is one of the most significant contributions to the anthropological study of migration, mobility, diaspora and kinship.</p><p><a href="https://anthropology.yale.edu/people/bhoomika-joshi"><em>Bhoomika Joshi</em></a><em> is a doctoral student in the department of anthropology at Yale University. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4208</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William Westermeyer, "Back to America: Identity, Political Culture, and the Tea Party Movement" (U Nebraska 2019)</title>
      <description>With his new book Back to America: Identity, Political Culture, and the Tea Party Movement (University of Nebraska, 2019), Professor William Westermeyer explores the once-powerful Tea Party Movement and the changing nature of political culture in the contemporary United States. Through extended fieldwork with local Tea Party groups, he documents the distinctive cultural world of the Tea Party Movement and the personal journeys that drew participants to it. He identifies feelings of political dislocation and disempowerment among Tea Party members, as well as fears about the perceived decline of the country due to secularization. Westermeyer addresses issues of race within the Tea Party as well, arguing that dismissing the Tea Party as a white supremacist movement misses the complexity of how Tea Party members think about and talk about race. He also considers tensions and differences within and between local Tea Party groups, as well as their varying relationships to the national movement. Ultimately, Westermeyer argues, understanding the Tea Party movement—its popularity and the cultural world it figured—is as crucial today as it was during the Party’s heyday, for while the Tea Party Movement and Trumpism are not the same thing, Westermeyer writes, “as Mark Twain might have said, they sure rhyme.”
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Westermeyer explores the once-powerful Tea Party Movement and the changing nature of political culture in the contemporary United States...</itunes:subtitle>
      <itunes:summary>With his new book Back to America: Identity, Political Culture, and the Tea Party Movement (University of Nebraska, 2019), Professor William Westermeyer explores the once-powerful Tea Party Movement and the changing nature of political culture in the contemporary United States. Through extended fieldwork with local Tea Party groups, he documents the distinctive cultural world of the Tea Party Movement and the personal journeys that drew participants to it. He identifies feelings of political dislocation and disempowerment among Tea Party members, as well as fears about the perceived decline of the country due to secularization. Westermeyer addresses issues of race within the Tea Party as well, arguing that dismissing the Tea Party as a white supremacist movement misses the complexity of how Tea Party members think about and talk about race. He also considers tensions and differences within and between local Tea Party groups, as well as their varying relationships to the national movement. Ultimately, Westermeyer argues, understanding the Tea Party movement—its popularity and the cultural world it figured—is as crucial today as it was during the Party’s heyday, for while the Tea Party Movement and Trumpism are not the same thing, Westermeyer writes, “as Mark Twain might have said, they sure rhyme.”
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With his new book <a href="http://www.amazon.com/dp/1496217594/?tag=newbooinhis-20"><em>Back to America: Identity, Political Culture, and the Tea Party Movement</em></a> (University of Nebraska, 2019), Professor <a href="https://usca.academia.edu/WilliamWestermeyer/CurriculumVitae">William Westermeyer</a> explores the once-powerful Tea Party Movement and the changing nature of political culture in the contemporary United States. Through extended fieldwork with local Tea Party groups, he documents the distinctive cultural world of the Tea Party Movement and the personal journeys that drew participants to it. He identifies feelings of political dislocation and disempowerment among Tea Party members, as well as fears about the perceived decline of the country due to secularization. Westermeyer addresses issues of race within the Tea Party as well, arguing that dismissing the Tea Party as a white supremacist movement misses the complexity of how Tea Party members think about and talk about race. He also considers tensions and differences within and between local Tea Party groups, as well as their varying relationships to the national movement. Ultimately, Westermeyer argues, understanding the Tea Party movement—its popularity and the cultural world it figured—is as crucial today as it was during the Party’s heyday, for while the Tea Party Movement and Trumpism are not the same thing, Westermeyer writes, “as Mark Twain might have said, they sure rhyme.”</p><p><em>Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of </em>A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment<em>. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ayo Wahlberg, "Good Quality: The Routinization of Sperm Banking in China" (U California Press, 2018)</title>
      <description>From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China’s twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China’s twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national ‘sperm crisis’ (jingzi weiji).
Ayo Wahlberg book Good Quality: The Routinization of Sperm Banking in China (U California Press, 2018) explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China’s restrictive reproductive complex. Good Quality shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>305</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex...</itunes:subtitle>
      <itunes:summary>From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China’s twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China’s twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national ‘sperm crisis’ (jingzi weiji).
Ayo Wahlberg book Good Quality: The Routinization of Sperm Banking in China (U California Press, 2018) explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China’s restrictive reproductive complex. Good Quality shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China’s twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China’s twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national ‘sperm crisis’ (<em>jingzi weiji</em>).</p><p><a href="https://research.ku.dk/search/?pure=en/persons/365261">Ayo Wahlberg</a> book <a href="http://www.amazon.com/dp/0520297784/?tag=newbooinhis-20"><em>Good Quality: The Routinization of Sperm Banking in China</em></a> (U California Press, 2018) explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China’s restrictive reproductive complex. <em>Good Quality</em> shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.</p><p><a href="https://complit.la.psu.edu/people/vol103"><em>Victoria Oana Lupascu</em></a><em> is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. </em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4336</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Narges Bajoghli, "Iran Reframed: Anxieties of Power in the Islamic Republic" (Stanford UP, 2019)</title>
      <description>In her book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford University Press, 2019), Narges Bajoghli takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic.
Now entering its fifth decade in power, the Iranian regime faces the paradox of any successful revolution: how to transmit the commitments of its political project to the next generation. New media ventures supported by the Islamic Republic attempt to win the hearts and minds of younger Iranians. Yet, this new generation—whether dissidents or fundamentalists—are increasingly skeptical of these efforts.
Iran Reframed offers unprecedented access to those who wield power in Iran as they debate and define the future of the Republic. Over ten years, Narges Bajoghli met with men in Iran’s Revolutionary Guard, Ansar Hezbollah, and Basij paramilitary organizations to investigate how the media producers developed strategies to court Iranian youth. Readers come to know these men—what the regime means to them and their anxieties about the future of their revolutionary project. Contestation about how to define the regime underlies all their efforts to communicate with the public. This book offers a multilayered story about what it means to be pro-regime in the Islamic Republic, challenging everything we think we know about Iran and revolution.
Narges Bajoghli is assistant professor of Middle East Studies at the School of Advanced International Studies, Johns Hopkins University. She is the director of the documentary The Skin That Burns. Her academic research focuses on the intersections of media, power, and military in Iran. She is a frequent commentator on NPR, PBS, and the BBC. She received her PhD from New York University.
Anna Domdey is a post-graduate student in Cultural Anthropology and Gender Studies at the University of Goettingen, Germany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bajoghli takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic...</itunes:subtitle>
      <itunes:summary>In her book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford University Press, 2019), Narges Bajoghli takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic.
Now entering its fifth decade in power, the Iranian regime faces the paradox of any successful revolution: how to transmit the commitments of its political project to the next generation. New media ventures supported by the Islamic Republic attempt to win the hearts and minds of younger Iranians. Yet, this new generation—whether dissidents or fundamentalists—are increasingly skeptical of these efforts.
Iran Reframed offers unprecedented access to those who wield power in Iran as they debate and define the future of the Republic. Over ten years, Narges Bajoghli met with men in Iran’s Revolutionary Guard, Ansar Hezbollah, and Basij paramilitary organizations to investigate how the media producers developed strategies to court Iranian youth. Readers come to know these men—what the regime means to them and their anxieties about the future of their revolutionary project. Contestation about how to define the regime underlies all their efforts to communicate with the public. This book offers a multilayered story about what it means to be pro-regime in the Islamic Republic, challenging everything we think we know about Iran and revolution.
Narges Bajoghli is assistant professor of Middle East Studies at the School of Advanced International Studies, Johns Hopkins University. She is the director of the documentary The Skin That Burns. Her academic research focuses on the intersections of media, power, and military in Iran. She is a frequent commentator on NPR, PBS, and the BBC. She received her PhD from New York University.
Anna Domdey is a post-graduate student in Cultural Anthropology and Gender Studies at the University of Goettingen, Germany.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her book <a href="http://www.amazon.com/dp/1503610292/?tag=newbooinhis-20"><em>Iran Reframed: Anxieties of Power in the Islamic Republic</em></a> (Stanford University Press, 2019), <a href="http://www.nargesbajoghli.com/">Narges Bajoghli</a> takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic.</p><p>Now entering its fifth decade in power, the Iranian regime faces the paradox of any successful revolution: how to transmit the commitments of its political project to the next generation. New media ventures supported by the Islamic Republic attempt to win the hearts and minds of younger Iranians. Yet, this new generation—whether dissidents or fundamentalists—are increasingly skeptical of these efforts.</p><p>Iran Reframed offers unprecedented access to those who wield power in Iran as they debate and define the future of the Republic. Over ten years, Narges Bajoghli met with men in Iran’s Revolutionary Guard, Ansar Hezbollah, and Basij paramilitary organizations to investigate how the media producers developed strategies to court Iranian youth. Readers come to know these men—what the regime means to them and their anxieties about the future of their revolutionary project. Contestation about how to define the regime underlies all their efforts to communicate with the public. This book offers a multilayered story about what it means to be pro-regime in the Islamic Republic, challenging everything we think we know about Iran and revolution.</p><p>Narges Bajoghli is assistant professor of Middle East Studies at the School of Advanced International Studies, Johns Hopkins University. She is the director of the documentary The Skin That Burns. Her academic research focuses on the intersections of media, power, and military in Iran. She is a frequent commentator on NPR, PBS, and the BBC. She received her PhD from New York University.</p><p><em>Anna Domdey is a post-graduate student in Cultural Anthropology and Gender Studies at the University of Goettingen, Germany.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Miriam Driessen, "Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia" (Hong Kong UP, 2019)</title>
      <description>I met Dr Miriam Driessen at Oxford University where she works at the China Centre. We spoke about her wonderful new book Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia (Hong Kong University Press, 2019). Through unprecedented ethnographic research among Chinese road builders in Ethiopia, Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions. The bitterness is compounded by their position at the margins of Chinese society, suspended as they are between China and Africa and between a poor rural background and a precarious urban future. Workers’ aspirations and predicaments reflect back on a Chinese society in flux as well as China’s shifting place in the world.
I started our conversation asking a short introduction on her background and the origin of the book. We mentioned the influence on her research of the work by C.K. Lee and particularly the book Against the Law. Miriam explained how she ended studying the Ethiopian case and road construction over other sectors. We then moved to her findings on the resistance and agency of African workers and the ‘hopes and bitterness’ of the Chinese workers. We discussed how it is possible to identify different classes among Chinese workers in Ethiopia (as well as in China) and the varieties of migrants, each with different background, ambitions, working conditions and destiny.
We concluded our conversation addressing the controversial topic of China’s presence in Africa and whether this should be defined as neo-colonialism or not. Revealing the intricate and intimate dimensions of these encounters, Driessen conceptualizes how structures of domination and subordination are reshaped on the ground. The book skillfully interrogates micro-level experiences and teases out how China’s involvement in Africa is both similar to and different from historical forms of imperialism.
Miriam also told us about her new project as she is about to move to Ethiopia for another year of fieldwork. Thanks to her bright anthropological skills and her ability to communicate in both Amharic and Chinese, it will be yet another amazing scholarly contribution.
Miriam Driessen is an anthropologist and a writer of literary nonfiction in English and her native Dutch. She is currently a Postdoctoral Research Associate within the China, Law and Development Project, hosted by the University of Oxford China Centre. Miriam completed a DPhil at the School of Anthropology and Museum Ethnography at Oxford (2014/15), and held a fellowship at Peking University (2014–2016). She has also been a Leverhulme Early Career Fellow at the School of Interdisciplinary Area Studies (SIAS) and a Junior Research Fellow of Jesus College, University of Oxford.
Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 13 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions...</itunes:subtitle>
      <itunes:summary>I met Dr Miriam Driessen at Oxford University where she works at the China Centre. We spoke about her wonderful new book Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia (Hong Kong University Press, 2019). Through unprecedented ethnographic research among Chinese road builders in Ethiopia, Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions. The bitterness is compounded by their position at the margins of Chinese society, suspended as they are between China and Africa and between a poor rural background and a precarious urban future. Workers’ aspirations and predicaments reflect back on a Chinese society in flux as well as China’s shifting place in the world.
I started our conversation asking a short introduction on her background and the origin of the book. We mentioned the influence on her research of the work by C.K. Lee and particularly the book Against the Law. Miriam explained how she ended studying the Ethiopian case and road construction over other sectors. We then moved to her findings on the resistance and agency of African workers and the ‘hopes and bitterness’ of the Chinese workers. We discussed how it is possible to identify different classes among Chinese workers in Ethiopia (as well as in China) and the varieties of migrants, each with different background, ambitions, working conditions and destiny.
We concluded our conversation addressing the controversial topic of China’s presence in Africa and whether this should be defined as neo-colonialism or not. Revealing the intricate and intimate dimensions of these encounters, Driessen conceptualizes how structures of domination and subordination are reshaped on the ground. The book skillfully interrogates micro-level experiences and teases out how China’s involvement in Africa is both similar to and different from historical forms of imperialism.
Miriam also told us about her new project as she is about to move to Ethiopia for another year of fieldwork. Thanks to her bright anthropological skills and her ability to communicate in both Amharic and Chinese, it will be yet another amazing scholarly contribution.
Miriam Driessen is an anthropologist and a writer of literary nonfiction in English and her native Dutch. She is currently a Postdoctoral Research Associate within the China, Law and Development Project, hosted by the University of Oxford China Centre. Miriam completed a DPhil at the School of Anthropology and Museum Ethnography at Oxford (2014/15), and held a fellowship at Peking University (2014–2016). She has also been a Leverhulme Early Career Fellow at the School of Interdisciplinary Area Studies (SIAS) and a Junior Research Fellow of Jesus College, University of Oxford.
Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I met <a href="https://twitter.com/DriessenMiriam">Dr Miriam Driessen</a> at Oxford University where she works at the <a href="https://cld.web.ox.ac.uk/people/dr-miriam-driessen">China Centre</a>. We spoke about her wonderful new book <a href="http://www.amazon.com/dp/9888528041/?tag=newbooinhis-20"><em>Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia</em></a> (Hong Kong University Press, 2019). Through unprecedented ethnographic research among Chinese road builders in Ethiopia, Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions. The bitterness is compounded by their position at the margins of Chinese society, suspended as they are between China and Africa and between a poor rural background and a precarious urban future. Workers’ aspirations and predicaments reflect back on a Chinese society in flux as well as China’s shifting place in the world.</p><p>I started our conversation asking a short introduction on her background and the origin of the book. We mentioned the influence on her research of the work by <a href="https://newbooksnetwork.com/ching-kwan-lee-the-specter-of-global-china-politics-labor-and-foreign-investment-in-africa-u-chicago-press-2018/">C.K. Lee</a> and particularly the book <a href="https://www.ucpress.edu/book/9780520250970/against-the-law"><em>Against the Law</em></a>. Miriam explained how she ended studying the Ethiopian case and road construction over other sectors. We then moved to her findings on the resistance and agency of African workers and the ‘hopes and bitterness’ of the Chinese workers. We discussed how it is possible to identify different classes among Chinese workers in Ethiopia (as well as in China) and the varieties of migrants, each with different background, ambitions, working conditions and destiny.</p><p>We concluded our conversation addressing the controversial topic of China’s presence in Africa and whether this should be defined as neo-colonialism or not. Revealing the intricate and intimate dimensions of these encounters, Driessen conceptualizes how structures of domination and subordination are reshaped on the ground. The book skillfully interrogates micro-level experiences and teases out how China’s involvement in Africa is both similar to and different from historical forms of imperialism.</p><p>Miriam also told us about her new project as she is about to move to Ethiopia for another year of fieldwork. Thanks to her bright anthropological skills and her ability to communicate in both Amharic and Chinese, it will be yet another amazing scholarly contribution.</p><p><a href="https://www.anthro.ox.ac.uk/people/dr-miriam-driessen">Miriam Driessen</a> is an anthropologist and a writer of literary nonfiction in English and her native Dutch. She is currently a Postdoctoral Research Associate within the China, Law and Development Project, hosted by the University of Oxford China Centre. Miriam completed a DPhil at the School of Anthropology and Museum Ethnography at Oxford (2014/15), and held a fellowship at Peking University (2014–2016). She has also been a Leverhulme Early Career Fellow at the School of Interdisciplinary Area Studies (SIAS) and a Junior Research Fellow of Jesus College, University of Oxford.</p><p><a href="https://twitter.com/Bernardi_UK"><em>Andrea Bernardi</em></a><em> is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his </em><a href="https://www.researchgate.net/profile/Andrea_Bernardi"><em>research interests</em></a><em> are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on </em><a href="http://eaepe.org/?page=research_areas&amp;side=cms_critical_management_studies"><em>Critical Management Studies</em></a><em>.</em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9bb594ae-192f-11ea-a5ab-0757adeb9242]]></guid>
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    </item>
    <item>
      <title>Thomas Yarrow, "Architects: Portraits of a Practice" (Cornell UP, 2019)</title>
      <description>What is creativity? What is the relationship between work life and personal life? How is it possible to live truthfully in a world of contradiction and compromise? These deep and deeply personal questions spring to the fore in Thomas Yarrow's vivid exploration of the life of architects. Yarrow takes us inside the world of architects, showing us the anxiety, exhilaration, hope, idealism, friendship, conflict, and the personal commitments that feed these acts of creativity.
Architects: Portraits of a Practice (Cornell University Press, 2019) rethinks "creativity," demonstrating how it happens in everyday practice. It highlights how the pursuit of good architecture, relates to the pursuit of a good life in intimate and individually specific ways. And it reveals the surprising and routine social negotiations through which designs and buildings are actually made.
Prue Chiles is Professor of Architectural Design Research at Newcastle University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 12 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is creativity? What is the relationship between work life and personal life? How is it possible to live truthfully in a world of contradiction and compromise? </itunes:subtitle>
      <itunes:summary>What is creativity? What is the relationship between work life and personal life? How is it possible to live truthfully in a world of contradiction and compromise? These deep and deeply personal questions spring to the fore in Thomas Yarrow's vivid exploration of the life of architects. Yarrow takes us inside the world of architects, showing us the anxiety, exhilaration, hope, idealism, friendship, conflict, and the personal commitments that feed these acts of creativity.
Architects: Portraits of a Practice (Cornell University Press, 2019) rethinks "creativity," demonstrating how it happens in everyday practice. It highlights how the pursuit of good architecture, relates to the pursuit of a good life in intimate and individually specific ways. And it reveals the surprising and routine social negotiations through which designs and buildings are actually made.
Prue Chiles is Professor of Architectural Design Research at Newcastle University
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is creativity? What is the relationship between work life and personal life? How is it possible to live truthfully in a world of contradiction and compromise? These deep and deeply personal questions spring to the fore in <a href="https://www.dur.ac.uk/research/directory/staff/?id=9727">Thomas Yarrow</a>'s vivid exploration of the life of architects. Yarrow takes us inside the world of architects, showing us the anxiety, exhilaration, hope, idealism, friendship, conflict, and the personal commitments that feed these acts of creativity.</p><p><a href="http://www.amazon.com/dp/1501738496/?tag=newbooinhis-20"><em>Architects: Portraits of a Practice</em></a> (Cornell University Press, 2019) rethinks "creativity," demonstrating how it happens in everyday practice. It highlights how the pursuit of good architecture, relates to the pursuit of a good life in intimate and individually specific ways. And it reveals the surprising and routine social negotiations through which designs and buildings are actually made.</p><p><a href="https://www.ncl.ac.uk/apl/staff/profile/pruechiles.html#background"><em>Prue Chiles</em></a><em> is Professor of Architectural Design Research at Newcastle University</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2217</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9996181915.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Maziyar Ghiabi, "Drug Politics: Managing Disorder in the Islamic Republic of Iran" (Cambridge UP, 2019)</title>
      <description>Iran has one of the planet's highest rates of addiction. Maziyar Ghiabi's Drug Politics: Managing Disorder in the Islamic Republic of Iran (Cambridge University Press, 2019) offers a fascinating, new, and nuanced perspective on the control and consumption of substances in Iran. Based on ethnographic and historical research, this fully Open Access book reveals the complex and at times progressive nature of drug policy in Iran. The book showcases drug policy in Iran as well as the everyday lives of users. And, in doing so, Ghiabi argues that the Islamic Republic of Iran's image as an inherently conservative state is not only misplaced and inaccurate, but in part a myth.
Maziyar Ghiabi is a Lecturer at the University of Oxford.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Iran has one of the planet's highest rates of addiction...</itunes:subtitle>
      <itunes:summary>Iran has one of the planet's highest rates of addiction. Maziyar Ghiabi's Drug Politics: Managing Disorder in the Islamic Republic of Iran (Cambridge University Press, 2019) offers a fascinating, new, and nuanced perspective on the control and consumption of substances in Iran. Based on ethnographic and historical research, this fully Open Access book reveals the complex and at times progressive nature of drug policy in Iran. The book showcases drug policy in Iran as well as the everyday lives of users. And, in doing so, Ghiabi argues that the Islamic Republic of Iran's image as an inherently conservative state is not only misplaced and inaccurate, but in part a myth.
Maziyar Ghiabi is a Lecturer at the University of Oxford.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Iran has one of the planet's highest rates of addiction. <a href="https://www.orinst.ox.ac.uk/people/maziyar-ghiabi">Maziyar Ghiabi</a>'s <a href="http://www.amazon.com/dp/1108475450/?tag=newbooinhis-20"><em>Drug Politics: Managing Disorder in the Islamic Republic of Iran</em></a> (Cambridge University Press, 2019) offers a fascinating, new, and nuanced perspective on the control and consumption of substances in Iran. Based on ethnographic and historical research, this fully Open Access book reveals the complex and at times progressive nature of drug policy in Iran. The book showcases drug policy in Iran as well as the everyday lives of users. And, in doing so, Ghiabi argues that the Islamic Republic of Iran's image as an inherently conservative state is not only misplaced and inaccurate, but in part a myth.</p><p>Maziyar Ghiabi is a Lecturer at the University of Oxford.</p><p><a href="https://apps.pharmacy.wisc.edu/sopdir/lucas_richert/"><em>Lucas Richert</em></a><em> is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2706</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[541aa2ac-15c8-11ea-ab50-7f26bf5055da]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2183390350.mp3?updated=1575375988" length="0" type="audio/mpeg"/>
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      <title>William D. Lopez, "Separated: Family &amp; Community in the Aftermath of an Immigration Raid" (Johns Hopkins UP, 2019)</title>
      <description>What happens to families and communities after immigration raids? William D. Lopez answers this question and more in his new book Separated: Family &amp; Community in the Aftermath of an Immigration Raid (Johns Hopkins UP, 2019). Using ethnographic methods and interviews to deep dive into the aftermath of a local immigration raid, Lopez provides the stories of community members affected by the event and how their lives are changed forever after. The book provides a robust background of information regarding policy issues relevant to the current immigration climate, like the REAL ID act, as well as experiences from a myriad of perspectives. Lopez also draws on lessons from the Black Lives Matter movement and provides a rich discussion of his positionality (called "reflexivity" in research methods). Overall, this book provides a powerful testimony to events happening in our communities and neighborhoods and is written to a wide audience.
This book would align well with graduate level courses on policy, families, race and ethnicity, and/or immigration, but would also be accessible to undergraduates. Anyone interested in these topics, inside and outside of higher education, should check this book out.
Sarah E. Patterson is a Postdoctoral Fellow at the University Michigan. You can tweet her at @spattersearch.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What happens to families and communities after immigration raids?</itunes:subtitle>
      <itunes:summary>What happens to families and communities after immigration raids? William D. Lopez answers this question and more in his new book Separated: Family &amp; Community in the Aftermath of an Immigration Raid (Johns Hopkins UP, 2019). Using ethnographic methods and interviews to deep dive into the aftermath of a local immigration raid, Lopez provides the stories of community members affected by the event and how their lives are changed forever after. The book provides a robust background of information regarding policy issues relevant to the current immigration climate, like the REAL ID act, as well as experiences from a myriad of perspectives. Lopez also draws on lessons from the Black Lives Matter movement and provides a rich discussion of his positionality (called "reflexivity" in research methods). Overall, this book provides a powerful testimony to events happening in our communities and neighborhoods and is written to a wide audience.
This book would align well with graduate level courses on policy, families, race and ethnicity, and/or immigration, but would also be accessible to undergraduates. Anyone interested in these topics, inside and outside of higher education, should check this book out.
Sarah E. Patterson is a Postdoctoral Fellow at the University Michigan. You can tweet her at @spattersearch.  
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens to families and communities after immigration raids? <a href="https://sph.umich.edu/faculty-profiles/lopez-william.html">William D. Lopez</a> answers this question and more in his new book <a href="http://www.amazon.com/dp/1421433311/?tag=newbooinhis-20"><em>Separated: Family &amp; Community in the Aftermath of an Immigration Raid</em></a> (Johns Hopkins UP, 2019). Using ethnographic methods and interviews to deep dive into the aftermath of a local immigration raid, Lopez provides the stories of community members affected by the event and how their lives are changed forever after. The book provides a robust background of information regarding policy issues relevant to the current immigration climate, like the REAL ID act, as well as experiences from a myriad of perspectives. Lopez also draws on lessons from the Black Lives Matter movement and provides a rich discussion of his positionality (called "reflexivity" in research methods). Overall, this book provides a powerful testimony to events happening in our communities and neighborhoods and is written to a wide audience.</p><p>This book would align well with graduate level courses on policy, families, race and ethnicity, and/or immigration, but would also be accessible to undergraduates. Anyone interested in these topics, inside and outside of higher education, should check this book out.</p><p><a href="http://thespattersearch.com/"><em>Sarah E. Patterson</em></a><em> is a Postdoctoral Fellow at the University Michigan. You can tweet her at @spattersearch.  </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Deborah Lupton, "The Quantified Self" (Polity, 2016)</title>
      <description>With the advent of digital devices and software, self-tracking practices have gained new adherents and have spread into a wide array of social domains. The Quantified Self movement has emerged to promote 'self-knowledge through numbers'.
In The Quantified Self (Polity, 2016), Deborah Lupton critically analyses the social, cultural and political dimensions of contemporary self-tracking and identifies the concepts of selfhood and human embodiment and the value of the data that underpin them.
The book incorporates discussion of the consolations and frustrations of self-tracking, as well as about the proliferating ways in which people's personal data are now used beyond their private rationales. Lupton outlines how the information that is generated through self-tracking is taken up and repurposed for commercial, governmental, managerial and research purposes. In the relationship between personal data practices and big data politics, the implications of self-tracking are becoming ever more crucial.
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 05 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lupton critically analyses the social, cultural and political dimensions of contemporary self-tracking and identifies the concepts of selfhood...</itunes:subtitle>
      <itunes:summary>With the advent of digital devices and software, self-tracking practices have gained new adherents and have spread into a wide array of social domains. The Quantified Self movement has emerged to promote 'self-knowledge through numbers'.
In The Quantified Self (Polity, 2016), Deborah Lupton critically analyses the social, cultural and political dimensions of contemporary self-tracking and identifies the concepts of selfhood and human embodiment and the value of the data that underpin them.
The book incorporates discussion of the consolations and frustrations of self-tracking, as well as about the proliferating ways in which people's personal data are now used beyond their private rationales. Lupton outlines how the information that is generated through self-tracking is taken up and repurposed for commercial, governmental, managerial and research purposes. In the relationship between personal data practices and big data politics, the implications of self-tracking are becoming ever more crucial.
John Danaher is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast Philosophical Disquisitions. You can find it here on Apple Podcasts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the advent of digital devices and software, self-tracking practices have gained new adherents and have spread into a wide array of social domains. The Quantified Self movement has emerged to promote 'self-knowledge through numbers'.</p><p>In <a href="http://www.amazon.com/dp/150950060X/?tag=newbooinhis-20"><em>The Quantified Self</em></a> (Polity, 2016), <a href="https://www.arts.unsw.edu.au/our-people/deborah-lupton">Deborah Lupton</a> critically analyses the social, cultural and political dimensions of contemporary self-tracking and identifies the concepts of selfhood and human embodiment and the value of the data that underpin them.</p><p>The book incorporates discussion of the consolations and frustrations of self-tracking, as well as about the proliferating ways in which people's personal data are now used beyond their private rationales. Lupton outlines how the information that is generated through self-tracking is taken up and repurposed for commercial, governmental, managerial and research purposes. In the relationship between personal data practices and big data politics, the implications of self-tracking are becoming ever more crucial.</p><p><a href="http://www.nuigalway.ie/business-public-policy-law/school-of-law/staff/johndanaher/"><em>John Danaher</em></a><em> is a lecturer the National University of Ireland, Galway. He is also the host of the wonderful podcast </em><a href="https://philosophicaldisquisitions.blogspot.com/p/podcast.html"><em>Philosophical Disquisitions</em></a><em>. You can find it </em><a href="https://podcasts.apple.com/ie/podcast/philosophical-disquisitions/id447661909"><em>here</em></a><em> on Apple Podcasts.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3714</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4851284297.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Victoria Reyes, "Global Borderlands: Fantasy, Violence, and Empire in Subic Bay, Philippines" (Stanford UP, 2019)</title>
      <description>Increasing levels of globalization have led to the proliferation of spaces of international exchange. In her new book, Global Borderlands: Fantasy, Violence, and Empire in Subic Bay, Philippines (Stanford, 2019), sociologist Victoria Reyes looks at one such space, the Subic Bay Freeport Zone, in the Philippines, to understand how they are contested and imagined by different sets of actors in everyday life. She sees freeport zones, places intended to attract foreign investment through the relaxing of domestic economic laws, as examples of what she calls “global borderlands,” or “a place controlled by foreigners and one where the rules that govern socioeconomic life differ from those outside its walls” (2) (other examples include Acapulco, NYU’s Abu Dhabi campus, and any embassy or consulate around the world). They are where two or more legal systems coexist, and where the very notion of state sovereignty gets negotiated on the ground. Through ethnographic and historical-comparative analysis, Reyes shows the origins of the Subic Bay Freeport Zone, and looks in-depth at the wide array of contexts—military agreements, family arrangements, intimate encounters, shopping, and workplaces—to reveal these meanings and their underlying mechanisms. The result is a conceptual framework that social science scholars can apply to any space where international political, economic, and cultural tensions emerge.
Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Urban Ethnography: Legacies and Challenges (Emerald, 2012) and Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Contemporary Sociology, Work and Occupations, Metropolitics, and the Journal for Undergraduate Ethnography. Finally, he is the director of the MA program in International Migration Studies at the CUNY Graduate Center.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Increasing levels of globalization have led to the proliferation of spaces of international exchange...</itunes:subtitle>
      <itunes:summary>Increasing levels of globalization have led to the proliferation of spaces of international exchange. In her new book, Global Borderlands: Fantasy, Violence, and Empire in Subic Bay, Philippines (Stanford, 2019), sociologist Victoria Reyes looks at one such space, the Subic Bay Freeport Zone, in the Philippines, to understand how they are contested and imagined by different sets of actors in everyday life. She sees freeport zones, places intended to attract foreign investment through the relaxing of domestic economic laws, as examples of what she calls “global borderlands,” or “a place controlled by foreigners and one where the rules that govern socioeconomic life differ from those outside its walls” (2) (other examples include Acapulco, NYU’s Abu Dhabi campus, and any embassy or consulate around the world). They are where two or more legal systems coexist, and where the very notion of state sovereignty gets negotiated on the ground. Through ethnographic and historical-comparative analysis, Reyes shows the origins of the Subic Bay Freeport Zone, and looks in-depth at the wide array of contexts—military agreements, family arrangements, intimate encounters, shopping, and workplaces—to reveal these meanings and their underlying mechanisms. The result is a conceptual framework that social science scholars can apply to any space where international political, economic, and cultural tensions emerge.
Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Urban Ethnography: Legacies and Challenges (Emerald, 2012) and Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Contemporary Sociology, Work and Occupations, Metropolitics, and the Journal for Undergraduate Ethnography. Finally, he is the director of the MA program in International Migration Studies at the CUNY Graduate Center.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Increasing levels of globalization have led to the proliferation of spaces of international exchange. In her new book, <a href="http://www.amazon.com/dp/1503609413/?tag=newbooinhis-20"><em>Global Borderlands: Fantasy, Violence, and Empire in Subic Bay, Philippines</em></a> (Stanford, 2019), sociologist <a href="https://victoriadreyes.com/">Victoria Reyes</a> looks at one such space, the Subic Bay Freeport Zone, in the Philippines, to understand how they are contested and imagined by different sets of actors in everyday life. She sees freeport zones, places intended to attract foreign investment through the relaxing of domestic economic laws, as examples of what she calls “global borderlands,” or “a place controlled by foreigners and one where the rules that govern socioeconomic life differ from those outside its walls” (2) (other examples include Acapulco, NYU’s Abu Dhabi campus, and any embassy or consulate around the world). They are where two or more legal systems coexist, and where the very notion of state sovereignty gets negotiated on the ground. Through ethnographic and historical-comparative analysis, Reyes shows the origins of the Subic Bay Freeport Zone, and looks in-depth at the wide array of contexts—military agreements, family arrangements, intimate encounters, shopping, and workplaces—to reveal these meanings and their underlying mechanisms. The result is a conceptual framework that social science scholars can apply to any space where international political, economic, and cultural tensions emerge.</p><p><a href="http://www.jjay.cuny.edu/faculty/richard-e-ocejo"><em>Richard E. Ocejo</em></a><em> is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of </em><a href="http://press.princeton.edu/titles/10960.html"><em>Masters of Craft: Old Jobs in the New Urban Economy</em></a><em> (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of </em><a href="http://press.princeton.edu/titles/10396.html"><em>Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City</em></a><em> (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of </em><a href="https://books.emeraldinsight.com/page/detail/Urban-Ethnography/?K=9781787690349"><em>Urban Ethnography: Legacies and Challenges</em></a><em> (Emerald, 2012) and </em><a href="https://www.routledge.com/Ethnography-and-the-City-Readings-on-Doing-Urban-Fieldwork/Ocejo/p/book/9780415808385"><em>Ethnography and the City: Readings on Doing Urban Fieldwork</em></a><em> (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Contemporary Sociology, Work and Occupations, Metropolitics, and the Journal for Undergraduate Ethnography. Finally, he is the director of the MA program in International Migration Studies at the CUNY Graduate Center.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4186</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Rosalind Fredericks, "Garbage Citizenship: Vital Infrastructures of Labor in Dakar, Senegal" (Duke UP, 2018)</title>
      <description>They were throwing garbage in the streets.
Rosalind Fredericks makes sense of the garbage-scape of Dakar, Senegal in the wake of the 2007 trash “revolts” against the city and country’s uneven and failing garbage infrastructure—and puts into readers’ senses the smelly, sticky, full-sensory politics of waste management in the Global South.
Garbage Citizenship: Vital Infrastructures of Labor in Dakar, Senegal (Duke University Press, 2018) brings together studies of infrastructure with scholarship on labor to make a case for understanding, not infrastructure and labor, but laboring bodies as infrastructure. The book breaths fresh life into the moribund concept of neoliberalism to show how civic care, like household care, fell unevenly in Dakar on the bodies of women, youths, and economically precarious workers. Their bodies carried the scars, as well as the stigma, of governments’ piecemeal moves over three decades to keep the labor force that was managing waste both flexible and disposable—at times devolving responsibility onto individuals and informal sectors in the name of modernity, community, and Islamic piety.
Garbage Citizenship is based on Fredericks’ political ethnography of Senegal and the book includes vivid, beautiful photos of people, machines, and garbage laboring together—and, at times, collaborating in their refusal to be governed. (Just check out the cover image!) With workers always in mind, Fredericks makes space for hope, tells us where she is working now, and, in this generous interview, suggests how we can give breathing room to social justice, too.
Fredericks is Associate Professor of Geography and Development Studies at New York University. The interview was conducted collaboratively by Laura Stark and students in her Vanderbilt seminar, History of Global Health: Emma Dahill, Savannah Larkin, Andrew Medland, Hailey Silver, Jesse Pullen, Gavin Yuan and Claudia Vial.
For ideas and resources on how to include the New Books Network in your classroom, feel free to email Laura Stark at laura.stark@vanderbilt.edu or see Stark’s essay “Can New Media Save the Book?” in Contexts (2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fredericks makes sense of the garbage-scape of Dakar, Senegal in the wake of the 2007 trash “revolts” against the city and country’s uneven and failing garbage infrastructure...</itunes:subtitle>
      <itunes:summary>They were throwing garbage in the streets.
Rosalind Fredericks makes sense of the garbage-scape of Dakar, Senegal in the wake of the 2007 trash “revolts” against the city and country’s uneven and failing garbage infrastructure—and puts into readers’ senses the smelly, sticky, full-sensory politics of waste management in the Global South.
Garbage Citizenship: Vital Infrastructures of Labor in Dakar, Senegal (Duke University Press, 2018) brings together studies of infrastructure with scholarship on labor to make a case for understanding, not infrastructure and labor, but laboring bodies as infrastructure. The book breaths fresh life into the moribund concept of neoliberalism to show how civic care, like household care, fell unevenly in Dakar on the bodies of women, youths, and economically precarious workers. Their bodies carried the scars, as well as the stigma, of governments’ piecemeal moves over three decades to keep the labor force that was managing waste both flexible and disposable—at times devolving responsibility onto individuals and informal sectors in the name of modernity, community, and Islamic piety.
Garbage Citizenship is based on Fredericks’ political ethnography of Senegal and the book includes vivid, beautiful photos of people, machines, and garbage laboring together—and, at times, collaborating in their refusal to be governed. (Just check out the cover image!) With workers always in mind, Fredericks makes space for hope, tells us where she is working now, and, in this generous interview, suggests how we can give breathing room to social justice, too.
Fredericks is Associate Professor of Geography and Development Studies at New York University. The interview was conducted collaboratively by Laura Stark and students in her Vanderbilt seminar, History of Global Health: Emma Dahill, Savannah Larkin, Andrew Medland, Hailey Silver, Jesse Pullen, Gavin Yuan and Claudia Vial.
For ideas and resources on how to include the New Books Network in your classroom, feel free to email Laura Stark at laura.stark@vanderbilt.edu or see Stark’s essay “Can New Media Save the Book?” in Contexts (2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>They were throwing garbage in the streets.</p><p><a href="https://gallatin.nyu.edu/people/faculty/rcf2.html">Rosalind Fredericks</a> makes sense of the garbage-scape of Dakar, Senegal in the wake of the 2007 trash “revolts” against the city and country’s uneven and failing garbage infrastructure—and puts into readers’ senses the smelly, sticky, full-sensory politics of waste management in the Global South.</p><p><a href="http://www.amazon.com/dp/1478001410/?tag=newbooinhis-20"><em>Garbage Citizenship: Vital Infrastructures of Labor in Dakar, Senegal</em></a> (Duke University Press, 2018) brings together studies of infrastructure with scholarship on labor to make a case for understanding, not infrastructure <em>and </em>labor, but laboring bodies <em>as</em> infrastructure. The book breaths fresh life into the moribund concept of neoliberalism to show how civic care, like household care, fell unevenly in Dakar on the bodies of women, youths, and economically precarious workers. Their bodies carried the scars, as well as the stigma, of governments’ piecemeal moves over three decades to keep the labor force that was managing waste both flexible and disposable—at times devolving responsibility onto individuals and informal sectors in the name of modernity, community, and Islamic piety.</p><p><em>Garbage Citizenship</em> is based on Fredericks’ political ethnography of Senegal and the book includes vivid, beautiful photos of people, machines, and garbage laboring together—and, at times, collaborating in their refusal to be governed. (Just check out the cover image!) With workers always in mind, Fredericks makes space for hope, tells us where she is working now, and, in this generous interview, suggests how we can give breathing room to social justice, too.</p><p>Fredericks is Associate Professor of Geography and Development Studies at New York University. The interview was conducted collaboratively by <a href="http://www.laura-stark.com">Laura Stark</a> and students in her Vanderbilt seminar, History of Global Health: Emma Dahill, Savannah Larkin, Andrew Medland, Hailey Silver, Jesse Pullen, Gavin Yuan and Claudia Vial.</p><p>For ideas and resources on how to include the New Books Network in your classroom, feel free to email <a href="https://as.vanderbilt.edu/history/bio/laura-stark">Laura Stark</a> at laura.stark@vanderbilt.edu or see Stark’s essay “<a href="https://www.academia.edu/35215549/Can_New_Media_Save_the_Book">Can New Media Save the Book?</a>” in <em>Contexts</em> (2015).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2994</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[24066e34-1451-11ea-a656-fbf6a40973a6]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1918503828.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephen Le, "100 Million Years of Food: What Our Ancestors Ate and Why It Matters Today" (Picador, 2016)</title>
      <description>There are few areas of modern life that are burdened by as much information and advice, often contradictory, as our diet and health: eat a lot of meat, eat no meat; whole-grains are healthy, whole-grains are a disaster; eat everything in moderation; eat only certain foods--and on and on. In 100 Million Years of Food: What Our Ancestors Ate and Why It Matters Today (Picador, 2016), biological anthropologist Stephen Le explains how cuisines of different cultures are a result of centuries of evolution, finely tuned to our biology and surroundings. Today many cultures have strayed from their ancestral diets, relying instead on mass-produced food often made with chemicals that may be contributing to a rise in so-called "Western diseases," such as cancer, heart disease, and obesity.
Travelling around the world to places as far-flung as Vietnam, Kenya, India, and the US, Stephen Le introduces us to people who are growing, cooking, and eating food using both traditional and modern methods, striving for a sustainable, healthy diet. In clear, compelling arguments based on scientific research, Le contends that our ancestral diets provide the best first line of defense in protecting our health and providing a balanced diet. Fast-food diets, as well as strict regimens like paleo or vegan, in effect highjack our biology and ignore the complex nature of our bodies. In 100 Million Years of Food Le takes us on a guided tour of evolution, demonstrating how our diets are the result of millions of years of history, and how we can return to a sustainable, healthier way of eating.
Aven McMaster and Mark Sundaram are historians and the hosts of the excellent podcast The Endless Knot.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>There are few areas of modern life that are burdened by as much information and advice, often contradictory, as our diet and health...</itunes:subtitle>
      <itunes:summary>There are few areas of modern life that are burdened by as much information and advice, often contradictory, as our diet and health: eat a lot of meat, eat no meat; whole-grains are healthy, whole-grains are a disaster; eat everything in moderation; eat only certain foods--and on and on. In 100 Million Years of Food: What Our Ancestors Ate and Why It Matters Today (Picador, 2016), biological anthropologist Stephen Le explains how cuisines of different cultures are a result of centuries of evolution, finely tuned to our biology and surroundings. Today many cultures have strayed from their ancestral diets, relying instead on mass-produced food often made with chemicals that may be contributing to a rise in so-called "Western diseases," such as cancer, heart disease, and obesity.
Travelling around the world to places as far-flung as Vietnam, Kenya, India, and the US, Stephen Le introduces us to people who are growing, cooking, and eating food using both traditional and modern methods, striving for a sustainable, healthy diet. In clear, compelling arguments based on scientific research, Le contends that our ancestral diets provide the best first line of defense in protecting our health and providing a balanced diet. Fast-food diets, as well as strict regimens like paleo or vegan, in effect highjack our biology and ignore the complex nature of our bodies. In 100 Million Years of Food Le takes us on a guided tour of evolution, demonstrating how our diets are the result of millions of years of history, and how we can return to a sustainable, healthier way of eating.
Aven McMaster and Mark Sundaram are historians and the hosts of the excellent podcast The Endless Knot.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are few areas of modern life that are burdened by as much information and advice, often contradictory, as our diet and health: eat a lot of meat, eat no meat; whole-grains are healthy, whole-grains are a disaster; eat everything in moderation; eat only certain foods--and on and on. In <a href="http://www.amazon.com/dp/1250050413/?tag=newbooinhis-20"><em>100 Million Years of Food: What Our Ancestors Ate and Why It Matters Today</em></a> (Picador, 2016), biological anthropologist <a href="https://us.macmillan.com/author/stephenle">Stephen Le</a> explains how cuisines of different cultures are a result of centuries of evolution, finely tuned to our biology and surroundings. Today many cultures have strayed from their ancestral diets, relying instead on mass-produced food often made with chemicals that may be contributing to a rise in so-called "Western diseases," such as cancer, heart disease, and obesity.</p><p>Travelling around the world to places as far-flung as Vietnam, Kenya, India, and the US, Stephen Le introduces us to people who are growing, cooking, and eating food using both traditional and modern methods, striving for a sustainable, healthy diet. In clear, compelling arguments based on scientific research, Le contends that our ancestral diets provide the best first line of defense in protecting our health and providing a balanced diet. Fast-food diets, as well as strict regimens like paleo or vegan, in effect highjack our biology and ignore the complex nature of our bodies. In <em>100 Million Years of Food</em> Le takes us on a guided tour of evolution, demonstrating how our diets are the result of millions of years of history, and how we can return to a sustainable, healthier way of eating.</p><p><a href="https://www.thorneloe.ca/faculty/dr-aven-mcmaster"><em>Aven McMaster</em></a><em> and </em><a href="https://twitter.com/alliterative?lang=en"><em>Mark Sundaram</em></a><em> are historians and the hosts of the excellent podcast </em><a href="http://www.alliterative.net/"><strong><em>The Endless Knot</em></strong></a><strong><em>.</em></strong></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3956</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1d3ede86-f752-11e9-b3e6-f30ff7edb478]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2961021989.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alberto Cairo, "How Charts Lie: Getting Smarter about Visual Information" (Norton, 2019)</title>
      <description>We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them.
However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas.
In How Charts Lie: Getting Smarter about Visual Information (W. W. Norton, 2019), data visualization expert Alberto Cairo teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, How Charts Lie demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at?</itunes:subtitle>
      <itunes:summary>We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them.
However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas.
In How Charts Lie: Getting Smarter about Visual Information (W. W. Norton, 2019), data visualization expert Alberto Cairo teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, How Charts Lie demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them.</p><p>However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas.</p><p>In <a href="http://www.amazon.com/dp/1324001569/?tag=newbooinhis-20"><em>How Charts Lie: Getting Smarter about Visual Information</em></a> (W. W. Norton, 2019), data visualization expert <a href="http://albertocairo.com/">Alberto Cairo</a> teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, <em>How Charts Lie</em> demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3452</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9021451576.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emanuela Grama, "Socialist Heritage: The Politics of Past and Place in Romania" (Indiana UP, 2019)</title>
      <description>Focusing on Romania from 1945 to 2016, Emanuela Grama's new book Socialist Heritage: The Politics of Past and Place in Romania (Indiana University Press, 2019) explores the socialist state's attempt to create its own heritage, as well as the legacy of that project. Contrary to arguments that the socialist regimes of Central and Eastern Europe aimed to erase the pre-war history of the socialist cities, Grama shows that the communist state in Romania sought to exploit the past for its own benefit. The book traces the transformation of a central district of Bucharest, the Old Town, from a socially and ethnically diverse place in the early 20th century, into an epitome of national history under socialism, and then, starting in the 2000s, into the historic center of a European capital. Under socialism, politicians and professionals used the district's historic buildings, especially the ruins of a medieval palace discovered in the 1950s, to emphasize the city's Romanian past and erase its ethnically diverse history. Since the collapse of socialism, the cultural and economic value of the Old Town has become highly contested. Bucharest's middle class has regarded the district as a site of tempting transgressions. Its poor residents have decried their semi-decrepit homes, while entrepreneurs and politicians have viewed it as a source of easy money. Such arguments point to recent negotiations about the meanings of class, political participation, and ethnic and economic belonging in today's Romania. Grama's rich historical and ethnographic research reveals the fundamentally dual nature of heritage: every search for an idealized past relies on strategies of differentiation that can lead to further marginalization and exclusion.
Emanuela Grama is Associate Professor of History and Anthropology in the history department at Carnegie Mellon University.
Steven Seegel is a professor of history at the University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Grama explores the socialist state's attempt to create its own heritage, as well as the legacy of that project...</itunes:subtitle>
      <itunes:summary>Focusing on Romania from 1945 to 2016, Emanuela Grama's new book Socialist Heritage: The Politics of Past and Place in Romania (Indiana University Press, 2019) explores the socialist state's attempt to create its own heritage, as well as the legacy of that project. Contrary to arguments that the socialist regimes of Central and Eastern Europe aimed to erase the pre-war history of the socialist cities, Grama shows that the communist state in Romania sought to exploit the past for its own benefit. The book traces the transformation of a central district of Bucharest, the Old Town, from a socially and ethnically diverse place in the early 20th century, into an epitome of national history under socialism, and then, starting in the 2000s, into the historic center of a European capital. Under socialism, politicians and professionals used the district's historic buildings, especially the ruins of a medieval palace discovered in the 1950s, to emphasize the city's Romanian past and erase its ethnically diverse history. Since the collapse of socialism, the cultural and economic value of the Old Town has become highly contested. Bucharest's middle class has regarded the district as a site of tempting transgressions. Its poor residents have decried their semi-decrepit homes, while entrepreneurs and politicians have viewed it as a source of easy money. Such arguments point to recent negotiations about the meanings of class, political participation, and ethnic and economic belonging in today's Romania. Grama's rich historical and ethnographic research reveals the fundamentally dual nature of heritage: every search for an idealized past relies on strategies of differentiation that can lead to further marginalization and exclusion.
Emanuela Grama is Associate Professor of History and Anthropology in the history department at Carnegie Mellon University.
Steven Seegel is a professor of history at the University of Northern Colorado.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Focusing on Romania from 1945 to 2016, <a href="http://www.emanuelagrama.com/">Emanuela Grama</a>'s new book <a href="http://www.amazon.com/dp/0253044804/?tag=newbooinhis-20"><em>Socialist Heritage: The Politics of Past and Place in Romania</em></a> (Indiana University Press, 2019) explores the socialist state's attempt to create its own heritage, as well as the legacy of that project. Contrary to arguments that the socialist regimes of Central and Eastern Europe aimed to erase the pre-war history of the socialist cities, Grama shows that the communist state in Romania sought to exploit the past for its own benefit. The book traces the transformation of a central district of Bucharest, the Old Town, from a socially and ethnically diverse place in the early 20th century, into an epitome of national history under socialism, and then, starting in the 2000s, into the historic center of a European capital. Under socialism, politicians and professionals used the district's historic buildings, especially the ruins of a medieval palace discovered in the 1950s, to emphasize the city's Romanian past and erase its ethnically diverse history. Since the collapse of socialism, the cultural and economic value of the Old Town has become highly contested. Bucharest's middle class has regarded the district as a site of tempting transgressions. Its poor residents have decried their semi-decrepit homes, while entrepreneurs and politicians have viewed it as a source of easy money. Such arguments point to recent negotiations about the meanings of class, political participation, and ethnic and economic belonging in today's Romania. Grama's rich historical and ethnographic research reveals the fundamentally dual nature of heritage: every search for an idealized past relies on strategies of differentiation that can lead to further marginalization and exclusion.</p><p><a href="https://www.cmu.edu/dietrich/history/people/faculty/grama.html">Emanuela Grama</a> is Associate Professor of History and Anthropology in the history department at Carnegie Mellon University.</p><p><a href="https://www.unco.edu/hss/history/faculty-staff/steven-seegel.aspx"><em>Steven Seegel</em></a><em> is a professor of history at the University of Northern Colorado.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3442</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Caroline Wanjiku Kihato, "Migrant Women of Johannesburg: Everyday Life in an In-Between City" (Palgrave Macmillan, 2013)</title>
      <description>Caroline Wanjiku Kihato's Migrant Women of Johannesburg: Everyday Life in an In-Between City (Palgrave MacMillan, 2013) is a book about home and not-home, eloquently told about the hopes and dreams, fears and hardships of migrant women trying to make life and livelihoods in inner city Johannesburg. The result is an honest, raw and poignant ethnography of life “in-between” home and away, urban and rural, local and global, of what mobility means to those who seek the security of home in an unwelcoming place.
Susan Thomson is associate professor of peace and conflict studies at Colgate University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kihato's book is about home and not-home, eloquently told about the hopes and dreams, fears and hardships of migrant women trying to make life and livelihoods in inner city Johannesburg....</itunes:subtitle>
      <itunes:summary>Caroline Wanjiku Kihato's Migrant Women of Johannesburg: Everyday Life in an In-Between City (Palgrave MacMillan, 2013) is a book about home and not-home, eloquently told about the hopes and dreams, fears and hardships of migrant women trying to make life and livelihoods in inner city Johannesburg. The result is an honest, raw and poignant ethnography of life “in-between” home and away, urban and rural, local and global, of what mobility means to those who seek the security of home in an unwelcoming place.
Susan Thomson is associate professor of peace and conflict studies at Colgate University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://independent.academia.edu/CarolineWanjikuKihato">Caroline Wanjiku Kihato</a>'s <a href="http://www.amazon.com/dp/1349452998/?tag=newbooinhis-20"><em>Migrant Women of Johannesburg: Everyday Life in an In-Between City</em></a> (Palgrave MacMillan, 2013) is a book about home and not-home, eloquently told about the hopes and dreams, fears and hardships of migrant women trying to make life and livelihoods in inner city Johannesburg. The result is an honest, raw and poignant ethnography of life “in-between” home and away, urban and rural, local and global, of what mobility means to those who seek the security of home in an unwelcoming place.</p><p><a href="https://www.colgate.edu/about/directory/sthomson"><em>Susan Thomson</em></a><em> is associate professor of peace and conflict studies at Colgate University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2551</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[847bbb08-0efb-11ea-8adc-579184add85b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9743003269.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mila Dragojević, "Amoral Communities: Collective Crimes in Time of War" (Cornell UP, 2019)</title>
      <description>How does violence against civilians become permissible in wartime? Why do some communities experience violence while others do not? In her new book, Mila Dragojević develops the concept of amoral communities to find an answer to these questions. In Amoral Communities: Collective Crimes in Time of War (Cornell University Press, 2019), Dragojević studies how, in places where ethnic and political identities become linked, targeted violence against civilians becomes possible through the exclusion of moderates and the production of borders. Drawing on fieldwork and interviews in Croatia, as well as Guatemala and Uganda, Dragovević’s book illuminates the patterns make collective violence possible, while also drawing important insights for why violence does not occur, and how it might be prevented.
Jelena Golubović is a PhD candidate in anthropology at Simon Fraser University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How does violence against civilians become permissible in wartime?</itunes:subtitle>
      <itunes:summary>How does violence against civilians become permissible in wartime? Why do some communities experience violence while others do not? In her new book, Mila Dragojević develops the concept of amoral communities to find an answer to these questions. In Amoral Communities: Collective Crimes in Time of War (Cornell University Press, 2019), Dragojević studies how, in places where ethnic and political identities become linked, targeted violence against civilians becomes possible through the exclusion of moderates and the production of borders. Drawing on fieldwork and interviews in Croatia, as well as Guatemala and Uganda, Dragovević’s book illuminates the patterns make collective violence possible, while also drawing important insights for why violence does not occur, and how it might be prevented.
Jelena Golubović is a PhD candidate in anthropology at Simon Fraser University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does violence against civilians become permissible in wartime? Why do some communities experience violence while others do not? In her new book, <a href="https://www.sewanee.edu/academics/politics/facstaff/dragojevic.php">Mila Dragojević</a> develops the concept of amoral communities to find an answer to these questions. In <a href="http://www.amazon.com/dp/1501739824/?tag=newbooinhis-20"><em>Amoral Communities: Collective Crimes in Time of War</em></a> (Cornell University Press, 2019), Dragojević studies how, in places where ethnic and political identities become linked, targeted violence against civilians becomes possible through the exclusion of moderates and the production of borders. Drawing on fieldwork and interviews in Croatia, as well as Guatemala and Uganda, Dragovević’s book illuminates the patterns make collective violence possible, while also drawing important insights for why violence does not occur, and how it might be prevented.</p><p><a href="http://golubovicjelena.com"><em>Jelena Golubović</em></a><em> is a PhD candidate in anthropology at Simon Fraser University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2670</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[42506714-0bd2-11ea-ac11-bbd2583ffa55]]></guid>
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    </item>
    <item>
      <title>Angela Rudert, "Shakti's New Voice: Guru Devotion in a Women-Led Spiritual Movement" (Rowman and Littlefield, 2017)</title>
      <description>Angela Rudert's Shakti's New Voice: Guru Devotion in a Women-Led Spiritual Movement (Rowman and Littlefield, 2017) is the first academic study of the popular contemporary North Indian female guru Anandmurti Gurumaa. In drawing from, e.g., Sikh and Sufi traditions, Gurumaa’s syncretic approach innovates Hindu religiosity, as does her progressive attitudes towards treatment of women. Is a female guru of benefit to female disciples? What is the role of the internet and modern media in transmitting traditional teachings? What is the relationship between ashram life and social activism? How might Gurumaa compare to other contemporary female gurus, e.g. Amma? Join us as we explore these and other questions.
For information about your host Raj Balkaran’s background, see rajbalkaran.com/academia
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gurumaa’s syncretic approach innovates Hindu religiosity, as does her progressive attitudes towards treatment of women...</itunes:subtitle>
      <itunes:summary>Angela Rudert's Shakti's New Voice: Guru Devotion in a Women-Led Spiritual Movement (Rowman and Littlefield, 2017) is the first academic study of the popular contemporary North Indian female guru Anandmurti Gurumaa. In drawing from, e.g., Sikh and Sufi traditions, Gurumaa’s syncretic approach innovates Hindu religiosity, as does her progressive attitudes towards treatment of women. Is a female guru of benefit to female disciples? What is the role of the internet and modern media in transmitting traditional teachings? What is the relationship between ashram life and social activism? How might Gurumaa compare to other contemporary female gurus, e.g. Amma? Join us as we explore these and other questions.
For information about your host Raj Balkaran’s background, see rajbalkaran.com/academia
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.colgate.edu/about/directory/arudert">Angela Rudert</a>'s <a href="http://www.amazon.com/dp/1498547540/?tag=newbooinhis-20"><em>Shakti's New Voice: Guru Devotion in a Women-Led Spiritual Movement</em></a> (Rowman and Littlefield, 2017) is the first academic study of the popular contemporary North Indian female guru Anandmurti Gurumaa. In drawing from, e.g., Sikh and Sufi traditions, Gurumaa’s syncretic approach innovates Hindu religiosity, as does her progressive attitudes towards treatment of women. Is a female guru of benefit to female disciples? What is the role of the internet and modern media in transmitting traditional teachings? What is the relationship between ashram life and social activism? How might Gurumaa compare to other contemporary female gurus, e.g. Amma? Join us as we explore these and other questions.</p><p><em>For information about your host Raj Balkaran’s background, see </em><a href="https://www.rajbalkaran.com/academia"><em>rajbalkaran.com/academia</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4707</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ff87e36a-058e-11ea-b789-4bc1c903b1e3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8798839761.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Adeline Masquelier, "Fada: Boredom and Belonging in Niger" (U Chicago Press, 2019)</title>
      <description>Fada: Boredom and Belonging in Niger (University of Chicago Press 2019) is a study of the kinds of experimentation and creative engagements that young men in the urban public spaces of Niger undertake when confronted with the precarity and boredom of unemployed adult life. “The sitting that kills the pants” as a reflection of the space of the fada seeks to present a counterpoint to the ‘crisis of youth’ that is widely discussed and regulated in the global south. Adeline Masquelier offers a compelling ethnography of the possibilities of the fada, a space where young men gather, faced with the anxiety of being ‘good at being a man’ (Herzfeld 1985). The fada becomes a productive site to establish regimes, friendships and alternate practices of self-realization through music and dance, drinking tea and making conversation, discussing and practicing romantic courtship, pursuing zigzag politics and cultivating sartorial choices. These solidarities and the possibilities which coalesce around it situate the fada with the resources to counteract the anxieties that the elderly have about the ‘inversion of the inter-generational contract’ (Roth 2008). It does so by providing a set of repertoires that make adulthood meaningful in the absence of employment and state support.
Adeline joins us for a conversation about her book on the history of the fada as a masculine-urban space, the study of ‘generation’ as an analytic for the study of kinship and change particularly in the study of so-called traditional societies in Africa and its bearings on the current field of ‘youth studies’, the possibilities of heterosexual love and romance imagined homosocialy and the practice of a visual language in ethnography.
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Masquelier offers a compelling ethnography of the possibilities of the fada, a space where young men gather, faced with the anxiety of being ‘good at being a man’...</itunes:subtitle>
      <itunes:summary>Fada: Boredom and Belonging in Niger (University of Chicago Press 2019) is a study of the kinds of experimentation and creative engagements that young men in the urban public spaces of Niger undertake when confronted with the precarity and boredom of unemployed adult life. “The sitting that kills the pants” as a reflection of the space of the fada seeks to present a counterpoint to the ‘crisis of youth’ that is widely discussed and regulated in the global south. Adeline Masquelier offers a compelling ethnography of the possibilities of the fada, a space where young men gather, faced with the anxiety of being ‘good at being a man’ (Herzfeld 1985). The fada becomes a productive site to establish regimes, friendships and alternate practices of self-realization through music and dance, drinking tea and making conversation, discussing and practicing romantic courtship, pursuing zigzag politics and cultivating sartorial choices. These solidarities and the possibilities which coalesce around it situate the fada with the resources to counteract the anxieties that the elderly have about the ‘inversion of the inter-generational contract’ (Roth 2008). It does so by providing a set of repertoires that make adulthood meaningful in the absence of employment and state support.
Adeline joins us for a conversation about her book on the history of the fada as a masculine-urban space, the study of ‘generation’ as an analytic for the study of kinship and change particularly in the study of so-called traditional societies in Africa and its bearings on the current field of ‘youth studies’, the possibilities of heterosexual love and romance imagined homosocialy and the practice of a visual language in ethnography.
Bhoomika Joshi is a doctoral student in the department of anthropology at Yale University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/022662434X/?tag=newbooinhis-20"><em>Fada: Boredom and Belonging in Niger</em></a> (University of Chicago Press 2019) is a study of the kinds of experimentation and creative engagements that young men in the urban public spaces of Niger undertake when confronted with the precarity and boredom of unemployed adult life. “The sitting that kills the pants” as a reflection of the space of the fada seeks to present a counterpoint to the ‘crisis of youth’ that is widely discussed and regulated in the global south. <a href="https://liberalarts.tulane.edu/departments/anthropology/people/adeline-masquelier">Adeline Masquelier</a> offers a compelling ethnography of the possibilities of the fada, a space where young men gather, faced with the anxiety of being ‘good at being a man’ (Herzfeld 1985). The fada becomes a productive site to establish regimes, friendships and alternate practices of self-realization through music and dance, drinking tea and making conversation, discussing and practicing romantic courtship, pursuing zigzag politics and cultivating sartorial choices. These solidarities and the possibilities which coalesce around it situate the fada with the resources to counteract the anxieties that the elderly have about the ‘inversion of the inter-generational contract’ (Roth 2008). It does so by providing a set of repertoires that make adulthood meaningful in the absence of employment and state support.</p><p>Adeline joins us for a conversation about her book on the history of the fada as a masculine-urban space, the study of ‘generation’ as an analytic for the study of kinship and change particularly in the study of so-called traditional societies in Africa and its bearings on the current field of ‘youth studies’, the possibilities of heterosexual love and romance imagined homosocialy and the practice of a visual language in ethnography.</p><p><a href="https://anthropology.yale.edu/people/bhoomika-joshi"><em>Bhoomika Joshi</em></a><em> is a doctoral student in the department of anthropology at Yale University. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ba7dbc7c-0543-11ea-b044-7f50b4e6fc55]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4087421380.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mark Alizart, "Dogs" (Polity, 2019)</title>
      <description>Man’s best friend, domesticated since prehistoric times, a travelling companion for explorers and artists, thinkers and walkers, equally happy curled up by the fire and bounding through the great outdoors―dogs matter to us because we love them. But is that all there is to the canine’s good-natured voracity and affectionate dependency?
In his new book Dogs (Polity, 2019), Mark Alizart dispenses with the well-worn clichés concerning dogs and their masters, seeing them not as submissive pets but rather as unexpected life coaches, ready to teach us the elusive recipes for contentment and joy. Dogs have faced their fate in life with a certain detachment that is not easy to understand. Unlike other animals in a similar situation, they have not become hardened, nor have they let themselves die a little inside. On the contrary, they seem to have softened. This book is devoted to understanding this miracle, the miracle of the joy of dogs – to understanding it and, if at all possible, to learning how it’s done.
Weaving elegantly and eruditely between historical myth and pop-culture anecdote, between the peculiar views of philosophers and the even more bizarre findings of science, Alizart offers us a surprising new portrait of the dog as thinker―a thinker who may perhaps know the true secret of our humanity.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alizart offers us a surprising new portrait of the dog as thinker―a thinker who may perhaps know the true secret of our humanity...</itunes:subtitle>
      <itunes:summary>Man’s best friend, domesticated since prehistoric times, a travelling companion for explorers and artists, thinkers and walkers, equally happy curled up by the fire and bounding through the great outdoors―dogs matter to us because we love them. But is that all there is to the canine’s good-natured voracity and affectionate dependency?
In his new book Dogs (Polity, 2019), Mark Alizart dispenses with the well-worn clichés concerning dogs and their masters, seeing them not as submissive pets but rather as unexpected life coaches, ready to teach us the elusive recipes for contentment and joy. Dogs have faced their fate in life with a certain detachment that is not easy to understand. Unlike other animals in a similar situation, they have not become hardened, nor have they let themselves die a little inside. On the contrary, they seem to have softened. This book is devoted to understanding this miracle, the miracle of the joy of dogs – to understanding it and, if at all possible, to learning how it’s done.
Weaving elegantly and eruditely between historical myth and pop-culture anecdote, between the peculiar views of philosophers and the even more bizarre findings of science, Alizart offers us a surprising new portrait of the dog as thinker―a thinker who may perhaps know the true secret of our humanity.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Man’s best friend, domesticated since prehistoric times, a travelling companion for explorers and artists, thinkers and walkers, equally happy curled up by the fire and bounding through the great outdoors―dogs matter to us because we love them. But is that all there is to the canine’s good-natured voracity and affectionate dependency?</p><p>In his new book <a href="http://www.amazon.com/dp/1509537287/?tag=newbooinhis-20"><em>Dogs</em></a> (Polity, 2019), <a href="https://fr.wikipedia.org/wiki/Mark_Alizart">Mark Alizart</a> dispenses with the well-worn clichés concerning dogs and their masters, seeing them not as submissive pets but rather as unexpected life coaches, ready to teach us the elusive recipes for contentment and joy. Dogs have faced their fate in life with a certain detachment that is not easy to understand. Unlike other animals in a similar situation, they have not become hardened, nor have they let themselves die a little inside. On the contrary, they seem to have softened. This book is devoted to understanding this miracle, the miracle of the joy of dogs – to understanding it and, if at all possible, to learning how it’s done.</p><p>Weaving elegantly and eruditely between historical myth and pop-culture anecdote, between the peculiar views of philosophers and the even more bizarre findings of science, Alizart offers us a surprising new portrait of the dog as thinker―a thinker who may perhaps know the true secret of our humanity.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2691</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Wendy Wickwire, "At The Bridge: James Teit and an Anthropology of Belonging" (UBC Press, 2019)</title>
      <description>The history of anthropology remembers James Teit as a field assistant and man-on-the spot for Franz Boas. But in At The Bridge: James Teit and an Anthropology of Belonging (University of British Columbia Press, 2019). Wendy Wickwire turns this picture upside down, revealing Teit to be a superb ethnographer in his own right and a tireless political activist who advocated for the rights of Indigenous people. Drawing on thirty years of exhaustive research, she shows us that Teit exemplified an 'anthropology of belonging': an anthropology deeply rooted in a place and community, even if it is carried out by a settler. But more than this, At The Bridge uses the thread of Teit's life to weave a truly synthetic story of the history of colonialism and dispossession in British Columbia as a whole.
In this podcast host Alex Golub talks with Wendy Wickwire about Teit, his his life, and the example he offers to anthropologists interested in an anthropology of belonging. They contrast Teit and Boas, and examine how Wickwire's book performs an anthropology of belonging itself, and discuss the how anthropologists can write for communities outside the academy.
Wendy Wickwire is professor emeritus of history and environmental studies at the University of Victoria. She is the author of Stein: The Way of the River (with Michael M’Gonigle), which won the Bill Duthie Booksellers’ Choice Award at the 1989 BC Book Awards Ceremony, and Nature Power: In the Spirit of an Okanagan Storyteller (with Harry Robinson), which won the Roderick Haig-Brown Prize for best regional book at the 1993 BC Book Awards Ceremony
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The history of anthropology remembers James Teit as a field assistant and man-on-the spot for Franz Boas...</itunes:subtitle>
      <itunes:summary>The history of anthropology remembers James Teit as a field assistant and man-on-the spot for Franz Boas. But in At The Bridge: James Teit and an Anthropology of Belonging (University of British Columbia Press, 2019). Wendy Wickwire turns this picture upside down, revealing Teit to be a superb ethnographer in his own right and a tireless political activist who advocated for the rights of Indigenous people. Drawing on thirty years of exhaustive research, she shows us that Teit exemplified an 'anthropology of belonging': an anthropology deeply rooted in a place and community, even if it is carried out by a settler. But more than this, At The Bridge uses the thread of Teit's life to weave a truly synthetic story of the history of colonialism and dispossession in British Columbia as a whole.
In this podcast host Alex Golub talks with Wendy Wickwire about Teit, his his life, and the example he offers to anthropologists interested in an anthropology of belonging. They contrast Teit and Boas, and examine how Wickwire's book performs an anthropology of belonging itself, and discuss the how anthropologists can write for communities outside the academy.
Wendy Wickwire is professor emeritus of history and environmental studies at the University of Victoria. She is the author of Stein: The Way of the River (with Michael M’Gonigle), which won the Bill Duthie Booksellers’ Choice Award at the 1989 BC Book Awards Ceremony, and Nature Power: In the Spirit of an Okanagan Storyteller (with Harry Robinson), which won the Roderick Haig-Brown Prize for best regional book at the 1993 BC Book Awards Ceremony
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of anthropology remembers James Teit as a field assistant and man-on-the spot for Franz Boas. But in <a href="http://www.amazon.com/dp/0774861525/?tag=newbooinhis-20"><em>At The Bridge: James Teit and an Anthropology of Belonging</em></a> (University of British Columbia Press, 2019).<em> </em>Wendy Wickwire turns this picture upside down, revealing Teit to be a superb ethnographer in his own right and a tireless political activist who advocated for the rights of Indigenous people. Drawing on thirty years of exhaustive research, she shows us that Teit exemplified an 'anthropology of belonging': an anthropology deeply rooted in a place and community, even if it is carried out by a settler. But more than this, <em>At The Bridge</em> uses the thread of Teit's life to weave a truly synthetic story of the history of colonialism and dispossession in British Columbia as a whole.</p><p>In this podcast host Alex Golub talks with Wendy Wickwire about Teit, his his life, and the example he offers to anthropologists interested in an anthropology of belonging. They contrast Teit and Boas, and examine how Wickwire's book performs an anthropology of belonging itself, and discuss the how anthropologists can write for communities outside the academy.</p><p><a href="https://wcwickwire.wordpress.com/author-bio/">Wendy Wickwire</a> is professor emeritus of history and environmental studies at the University of Victoria. She is the author of <em>Stein: The Way of the River (with Michael M’Gonigle), </em>which won the Bill Duthie Booksellers’ Choice Award at the 1989 BC Book Awards Ceremony, and<em> Nature Power: In the Spirit of an Okanagan Storyteller (with Harry Robinson), </em>which won the Roderick Haig-Brown Prize for best regional book at the 1993 BC Book Awards Ceremony</p><p><a href="https://anthropology.manoa.hawaii.edu/alex-golub/"><em>Alex Golub</em></a><em> is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "</em><a href="https://ojs.victoria.ac.nz/ce/article/view/5204"><em>Welcoming the New Amateurs: A future (and past) for non-academic anthropologists</em></a><em>" as well as other books and articles.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3825</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karine Gagné, "Caring for Glaciers: Land, Animals, and Humanity in the Himalayas" (U Washington Press, 2019)</title>
      <description>In her new book, Caring for Glaciers: Land, Animals, and Humanity in the Himalayas (University of Washington Press, 2019), Karine Gagné explores how relations of reciprocity between land, humans, animals, and glaciers foster an ethics of care in the Himalayan communities of Ladakh. She explores the way these relations are changing due to climate change, the growth of the wage economy at the expense of traditional agricultural and pastoral lifestyles, and increased military presence resulting from Ladakh's status as a border area. This book will be of interest to those who are interested in the anthropology of ethics, ethics in Buddhist communities, and the anthropology of climate change.
Kate Hartmann is a PhD candidate in Buddhist Studies at Harvard University. Her work explores issues of perception and materiality in Tibetan pilgrimage literature, and she can be reached at chartmann@fas.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gagné explores how relations of reciprocity between land, humans, animals, and glaciers foster an ethics of care in the Himalayan communities of Ladakh...</itunes:subtitle>
      <itunes:summary>In her new book, Caring for Glaciers: Land, Animals, and Humanity in the Himalayas (University of Washington Press, 2019), Karine Gagné explores how relations of reciprocity between land, humans, animals, and glaciers foster an ethics of care in the Himalayan communities of Ladakh. She explores the way these relations are changing due to climate change, the growth of the wage economy at the expense of traditional agricultural and pastoral lifestyles, and increased military presence resulting from Ladakh's status as a border area. This book will be of interest to those who are interested in the anthropology of ethics, ethics in Buddhist communities, and the anthropology of climate change.
Kate Hartmann is a PhD candidate in Buddhist Studies at Harvard University. Her work explores issues of perception and materiality in Tibetan pilgrimage literature, and she can be reached at chartmann@fas.harvard.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/0295744006/?tag=newbooinhis-20"><em>Caring for Glaciers: Land, Animals, and Humanity in the Himalayas</em></a> (University of Washington Press, 2019), <a href="https://socioanthro.uoguelph.ca/people/karine-gagn%c3%a9">Karine Gagné</a> explores how relations of reciprocity between land, humans, animals, and glaciers foster an ethics of care in the Himalayan communities of Ladakh. She explores the way these relations are changing due to climate change, the growth of the wage economy at the expense of traditional agricultural and pastoral lifestyles, and increased military presence resulting from Ladakh's status as a border area. This book will be of interest to those who are interested in the anthropology of ethics, ethics in Buddhist communities, and the anthropology of climate change.</p><p><em>Kate Hartmann is a PhD candidate in Buddhist Studies at Harvard University. Her work explores issues of perception and materiality in Tibetan pilgrimage literature, and she can be reached at chartmann@fas.harvard.edu.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6113</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Han F. Vermeulen, "Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment" (U Nebraska Press, 2015)</title>
      <description>The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Winner of the 2017 International Convention of Asia Scholars Book Prize, Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment (University of Nebraska Press, 2015; paperback edition, 2018), delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”
Han F. Vermeulen, alumnus of Leiden University and research associate at the Max Planck Institute for Social Anthropology in Halle, Germany, explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries. Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>650</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Where did ethnography come from?</itunes:subtitle>
      <itunes:summary>The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Winner of the 2017 International Convention of Asia Scholars Book Prize, Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment (University of Nebraska Press, 2015; paperback edition, 2018), delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”
Han F. Vermeulen, alumnus of Leiden University and research associate at the Max Planck Institute for Social Anthropology in Halle, Germany, explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries. Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Winner of the 2017 International Convention of Asia Scholars Book Prize, <a href="http://www.amazon.com/dp/080325542X/?tag=newbooinhis-20"><em>Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment</em></a> (University of Nebraska Press, 2015; paperback edition, 2018), delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”</p><p><a href="https://www.eth.mpg.de/vermeulen">Han F. Vermeulen</a>, alumnus of Leiden University and research associate at the Max Planck Institute for Social Anthropology in Halle, Germany, explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries. Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6189</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Quassim Cassam, "Conspiracy Theories" (Polity, 2019)</title>
      <description>9/11 was an inside job. The Holocaust is a myth promoted to serve Jewish interests. The shootings at Sandy Hook Elementary School were a false flag operation. Climate change is a hoax perpetrated by the Chinese government.
These are all conspiracy theories. A glance online or at bestseller lists reveals how popular some of them are. Even if there is plenty of evidence to disprove them, people persist in propagating them. Why? In his new book Conspiracy Theories (Polity, 2019), philosopher Quassim Cassam explains how conspiracy theories are different from ordinary theories about conspiracies. He argues that conspiracy theories are forms of propaganda and their function is to promote a political agenda. Although conspiracy theories are sometimes defended on the grounds that they uncover evidence of bad behaviour by political leaders, they do much more harm than good, with some resulting in the deaths of large numbers of people.
There can be no clearer indication that something has gone wrong with our intellectual and political culture than the fact that conspiracy theories have become mainstream. When they are dangerous, we cannot afford to ignore them. At the same time, refuting them by rational argument is difficult because conspiracy theorists discount or reject evidence that disproves their theories. As conspiracy theories are so often smokescreens for political ends, we need to come up with political as well as intellectual responses if we are to have any hope of defeating them.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cassam explains how conspiracy theories are different from ordinary theories about conspiracies...</itunes:subtitle>
      <itunes:summary>9/11 was an inside job. The Holocaust is a myth promoted to serve Jewish interests. The shootings at Sandy Hook Elementary School were a false flag operation. Climate change is a hoax perpetrated by the Chinese government.
These are all conspiracy theories. A glance online or at bestseller lists reveals how popular some of them are. Even if there is plenty of evidence to disprove them, people persist in propagating them. Why? In his new book Conspiracy Theories (Polity, 2019), philosopher Quassim Cassam explains how conspiracy theories are different from ordinary theories about conspiracies. He argues that conspiracy theories are forms of propaganda and their function is to promote a political agenda. Although conspiracy theories are sometimes defended on the grounds that they uncover evidence of bad behaviour by political leaders, they do much more harm than good, with some resulting in the deaths of large numbers of people.
There can be no clearer indication that something has gone wrong with our intellectual and political culture than the fact that conspiracy theories have become mainstream. When they are dangerous, we cannot afford to ignore them. At the same time, refuting them by rational argument is difficult because conspiracy theorists discount or reject evidence that disproves their theories. As conspiracy theories are so often smokescreens for political ends, we need to come up with political as well as intellectual responses if we are to have any hope of defeating them.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>9/11 was an inside job. The Holocaust is a myth promoted to serve Jewish interests. The shootings at Sandy Hook Elementary School were a false flag operation. Climate change is a hoax perpetrated by the Chinese government.</p><p>These are all conspiracy theories. A glance online or at bestseller lists reveals how popular some of them are. Even if there is plenty of evidence to disprove them, people persist in propagating them. Why? In his new book <a href="http://www.amazon.com/dp/1509535837/?tag=newbooinhis-20"><em>Conspiracy Theories</em></a> (Polity, 2019), philosopher <a href="https://warwick.ac.uk/fac/soc/philosophy/people/cassam/">Quassim Cassam</a> explains how conspiracy theories are different from ordinary theories about conspiracies. He argues that conspiracy theories are forms of propaganda and their function is to promote a political agenda. Although conspiracy theories are sometimes defended on the grounds that they uncover evidence of bad behaviour by political leaders, they do much more harm than good, with some resulting in the deaths of large numbers of people.</p><p>There can be no clearer indication that something has gone wrong with our intellectual and political culture than the fact that conspiracy theories have become mainstream. When they are dangerous, we cannot afford to ignore them. At the same time, refuting them by rational argument is difficult because conspiracy theorists discount or reject evidence that disproves their theories. As conspiracy theories are so often smokescreens for political ends, we need to come up with political as well as intellectual responses if we are to have any hope of defeating them.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3403</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Serin D. Houston, "Imagining Seattle: Social Values in Urban Governance" (U Nebraska Press, 2019)</title>
      <description>In Imagining Seattle: Social Values in Urban Governance (University of Nebraska Press, 2019), the geographer Serin Houston complicates Seattle’s liberal and progressive reputation through a close ethnographic study of its urban governance. She sheds light on the institutional classism and racism and market-orientated thinking that pervades the decisions and practices of environmentalism and economic growth in the city. Houston’s finds three major social values--social justice, sustainability, and creativity—pervade policy creation in the city and condition privileges and oppressions.
Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern United States history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 06 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Houston’s finds three major social values--social justice, sustainability, and creativity—pervade policy creation in the city and condition privileges and oppressions...</itunes:subtitle>
      <itunes:summary>In Imagining Seattle: Social Values in Urban Governance (University of Nebraska Press, 2019), the geographer Serin Houston complicates Seattle’s liberal and progressive reputation through a close ethnographic study of its urban governance. She sheds light on the institutional classism and racism and market-orientated thinking that pervades the decisions and practices of environmentalism and economic growth in the city. Houston’s finds three major social values--social justice, sustainability, and creativity—pervade policy creation in the city and condition privileges and oppressions.
Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern United States history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/080324875X/?tag=newbooinhis-20"><em>Imagining Seattle: Social Values in Urban Governance </em></a>(University of Nebraska Press, 2019), the geographer <a href="https://www.mtholyoke.edu/people/serin-houston">Serin Houston</a> complicates Seattle’s liberal and progressive reputation through a close ethnographic study of its urban governance. She sheds light on the institutional classism and racism and market-orientated thinking that pervades the decisions and practices of environmentalism and economic growth in the city. Houston’s finds three major social values--social justice, sustainability, and creativity—pervade policy creation in the city and condition privileges and oppressions.</p><p><em>Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern United States history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. </em><a href="https://twitter.com/rydriskelltate"><em>@rydriskelltate</em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2686</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[23e85108-fcad-11e9-85da-73e026b48684]]></guid>
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    <item>
      <title>Jonathan Rosa, "Looking like a Language, Sounding like a Race" (Oxford UP, 2019)</title>
      <description>Jonathan Rosa's new book Looking like a Language, Sounding like a Race: Raciolinguistic Ideologies and the Learning of Latinidad (Oxford University Press, 2019) examines the emergence of linguistic and ethnoracial categories in the context of Latinidad. The book draws from more than twenty-four months of ethnographic and sociolinguistic fieldwork in a Chicago public school, whose student body is more than 90% Mexican and Puerto Rican, to analyze the racialization of language and its relationship to issues of power and national identity. It focuses specifically on youth socialization to U.S. Latinidad as a contemporary site of political anxiety, raciolinguistic transformation, and urban inequity.
Rosa's account studies the fashioning of Latinidad in Chicago's highly segregated Near Northwest Side; he links public discourse concerning the rising prominence of U.S. Latinidad to the institutional management and experience of raciolinguistic identities there. Anxieties surrounding Latinx identities push administrators to transform "at risk" Mexican and Puerto Rican students into "young Latino professionals." This institutional effort, which requires students to learn to be and, importantly, sound like themselves in highly studied ways, reveals administrators' attempts to navigate a precarious urban terrain in a city grappling with some of the nation's highest youth homicide, dropout, and teen pregnancy rates. Rosa explores the ingenuity of his research participants' responses to these forms of marginalization through the contestation of political, ethnoracial, and linguistic borders.
Carrie Gillon and Megan Figueroa are the hosts of the terrific The Vocal Fries, a podcast about language and linguistic discrimination. You can find it on Apple Podcasts here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rosa examines the emergence of linguistic and ethnoracial categories in the context of Latinidad..</itunes:subtitle>
      <itunes:summary>Jonathan Rosa's new book Looking like a Language, Sounding like a Race: Raciolinguistic Ideologies and the Learning of Latinidad (Oxford University Press, 2019) examines the emergence of linguistic and ethnoracial categories in the context of Latinidad. The book draws from more than twenty-four months of ethnographic and sociolinguistic fieldwork in a Chicago public school, whose student body is more than 90% Mexican and Puerto Rican, to analyze the racialization of language and its relationship to issues of power and national identity. It focuses specifically on youth socialization to U.S. Latinidad as a contemporary site of political anxiety, raciolinguistic transformation, and urban inequity.
Rosa's account studies the fashioning of Latinidad in Chicago's highly segregated Near Northwest Side; he links public discourse concerning the rising prominence of U.S. Latinidad to the institutional management and experience of raciolinguistic identities there. Anxieties surrounding Latinx identities push administrators to transform "at risk" Mexican and Puerto Rican students into "young Latino professionals." This institutional effort, which requires students to learn to be and, importantly, sound like themselves in highly studied ways, reveals administrators' attempts to navigate a precarious urban terrain in a city grappling with some of the nation's highest youth homicide, dropout, and teen pregnancy rates. Rosa explores the ingenuity of his research participants' responses to these forms of marginalization through the contestation of political, ethnoracial, and linguistic borders.
Carrie Gillon and Megan Figueroa are the hosts of the terrific The Vocal Fries, a podcast about language and linguistic discrimination. You can find it on Apple Podcasts here. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ed.stanford.edu/faculty/jdrosa">Jonathan Rosa</a>'s new book <a href="http://www.amazon.com/dp/0190634731/?tag=newbooinhis-20"><em>Looking like a Language, Sounding like a Race: Raciolinguistic Ideologies and the Learning of Latinidad </em></a>(Oxford University Press, 2019) examines the emergence of linguistic and ethnoracial categories in the context of Latinidad. The book draws from more than twenty-four months of ethnographic and sociolinguistic fieldwork in a Chicago public school, whose student body is more than 90% Mexican and Puerto Rican, to analyze the racialization of language and its relationship to issues of power and national identity. It focuses specifically on youth socialization to U.S. Latinidad as a contemporary site of political anxiety, raciolinguistic transformation, and urban inequity.</p><p>Rosa's account studies the fashioning of Latinidad in Chicago's highly segregated Near Northwest Side; he links public discourse concerning the rising prominence of U.S. Latinidad to the institutional management and experience of raciolinguistic identities there. Anxieties surrounding Latinx identities push administrators to transform "at risk" Mexican and Puerto Rican students into "young Latino professionals." This institutional effort, which requires students to learn to be and, importantly, <em>sound</em> <em>like</em> themselves in highly studied ways, reveals administrators' attempts to navigate a precarious urban terrain in a city grappling with some of the nation's highest youth homicide, dropout, and teen pregnancy rates. Rosa explores the ingenuity of his research participants' responses to these forms of marginalization through the contestation of political, ethnoracial, and linguistic borders.</p><p><a href="https://twitter.com/carrie_gee?lang=en"><em>Carrie Gillon</em></a><em> and </em><a href="https://twitter.com/megandfigueroa?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor"><em>Megan Figueroa</em></a><em> are the hosts of the terrific </em><a href="https://vocalfriespod.fireside.fm/"><em>The Vocal Fries</em></a><em>, a podcast about language and linguistic discrimination. You can find it on Apple Podcasts </em><a href="https://podcasts.apple.com/us/podcast/the-vocal-fries/id1260191014"><em>here</em></a><em>. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3675</itunes:duration>
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    <item>
      <title>Kathryn Conrad on University Press Publishing</title>
      <description>As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it.
How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to UP editors early and often. And she explains how! Listen in.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 03 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What do university presses do, and how do they do it?</itunes:subtitle>
      <itunes:summary>As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it.
How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to UP editors early and often. And she explains how! Listen in.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it.</p><p>How do they do it? Today I talked to <a href="https://uapress.arizona.edu/2019/06/kathryn-conrad-president-aupresses">Kathryn Conrad</a>, the president of the <a href="http://www.aupresses.org/">Association of University Presses</a>, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to UP editors early and often. And she explains how! Listen in.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2260</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[947194b4-fd68-11e9-8137-133463c1a240]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8282291560.mp3?updated=1664640061" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lynne Pettinger, "What’s Wrong with Work?" (Policy Press, 2019)</title>
      <description>How should we understand work? In What’s Wrong with Work? (Policy Press, 2019), Lynn Pettinger, Associate Professor of Sociology at the University of Warwick, explores how work is organised, interconnected, and what work does. The book offers a history of work, as well as challenging and destabilising taken for granted categories such as ‘good’ and ‘bad’ work, foregrounding what is usually taken to be invisible and is deleted. The book covers a range of theoretical territory too, but is written in a clear and accessible style, serving as both a detailed and engaging overview of key issues such as technology and environmental sustainability. The book will be essential reading for anyone seeking to understand work!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How should we understand work?</itunes:subtitle>
      <itunes:summary>How should we understand work? In What’s Wrong with Work? (Policy Press, 2019), Lynn Pettinger, Associate Professor of Sociology at the University of Warwick, explores how work is organised, interconnected, and what work does. The book offers a history of work, as well as challenging and destabilising taken for granted categories such as ‘good’ and ‘bad’ work, foregrounding what is usually taken to be invisible and is deleted. The book covers a range of theoretical territory too, but is written in a clear and accessible style, serving as both a detailed and engaging overview of key issues such as technology and environmental sustainability. The book will be essential reading for anyone seeking to understand work!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How should we understand work? In <a href="http://www.amazon.com/dp/1447340086/?tag=newbooinhis-20"><em>What’s Wrong with Work? </em></a>(Policy Press, 2019), <a href="https://warwick.ac.uk/fac/soc/sociology/staff/lynnepettinger/">Lynn Pettinger</a>, Associate Professor of Sociology at the University of Warwick, explores how work is organised, interconnected, and what work does. The book offers a history of work, as well as challenging and destabilising taken for granted categories such as ‘good’ and ‘bad’ work, foregrounding what is usually taken to be invisible and is deleted. The book covers a range of theoretical territory too, but is written in a clear and accessible style, serving as both a detailed and engaging overview of key issues such as technology and environmental sustainability. The book will be essential reading for anyone seeking to understand work!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2260</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3ad24ad8-f648-11e9-8d92-cfab475bd7e2]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2861393327.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Perla Guerrero, "Nuevo South: Asians, Latinas/os, and the Remaking of Place" (U Texas Press, 2017)</title>
      <description>Perla Guerrero is the author of Nuevo South: Asians, Latinas/os, and the Remaking of Place (University of Texas Press, 2017). Nuevo South explores the history of an ever diversifying U.S. South by examining the mixed reactions refugees, immigrants, and migrants, from different countries, received in Arkansas in the latter half of the 20th century. Comparing the experiences of Vietnamese, Cuban, and Mexican refugees and migrants, Guerrero demonstrates why we need a more nuanced understanding of how these groups, and others, changed the face of the South and its many regional racial thinking.
Perla Guerrero is an Associate Professor of American Studies at the University of Maryland – College Park. Guerrero studies race and ethnicity, with a focus on Latinas/os/xs and Asian Americans, space and place, immigration, labor, U.S. history, and the U.S. South specifically.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>639</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nuevo South explores the history of an ever diversifying U.S. South...</itunes:subtitle>
      <itunes:summary>Perla Guerrero is the author of Nuevo South: Asians, Latinas/os, and the Remaking of Place (University of Texas Press, 2017). Nuevo South explores the history of an ever diversifying U.S. South by examining the mixed reactions refugees, immigrants, and migrants, from different countries, received in Arkansas in the latter half of the 20th century. Comparing the experiences of Vietnamese, Cuban, and Mexican refugees and migrants, Guerrero demonstrates why we need a more nuanced understanding of how these groups, and others, changed the face of the South and its many regional racial thinking.
Perla Guerrero is an Associate Professor of American Studies at the University of Maryland – College Park. Guerrero studies race and ethnicity, with a focus on Latinas/os/xs and Asian Americans, space and place, immigration, labor, U.S. history, and the U.S. South specifically.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://amst.umd.edu/faculty/perla-guerrero/">Perla Guerrero</a> is the author of <a href="http://www.amazon.com/dp/147731444X/?tag=newbooinhis-20"><em>Nuevo South: Asians, Latinas/os, and the Remaking of Place </em></a>(University of Texas Press, 2017). <em>Nuevo South</em> explores the history of an ever diversifying U.S. South by examining the mixed reactions refugees, immigrants, and migrants, from different countries, received in Arkansas in the latter half of the 20th century. Comparing the experiences of Vietnamese, Cuban, and Mexican refugees and migrants, Guerrero demonstrates why we need a more nuanced understanding of how these groups, and others, changed the face of the South and its many regional racial thinking.</p><p>Perla Guerrero is an Associate Professor of American Studies at the University of Maryland – College Park. Guerrero studies race and ethnicity, with a focus on Latinas/os/xs and Asian Americans, space and place, immigration, labor, U.S. history, and the U.S. South specifically.</p><p><a href="https://twitter.com/thetattooedgrad"><em>Derek Litvak</em></a><em> is a Ph.D. student in the department of history at the University of Maryland.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3266</itunes:duration>
      <guid isPermaLink="false"><![CDATA[07f42148-f64f-11e9-86af-13b5654c492c]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5468898113.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gary J. Adler, Jr., "Empathy Beyond US Borders: The Challenges of Transnational Civic Engagement" (Cambridge UP, 2019)</title>
      <description>Do immersion trips really transform those who participate and how so? In his new book Empathy Beyond US Borders: The Challenges of Transnational Civic Engagement (Cambridge University Press, 2019), Gary J. Adler, Jr. explores this question and more. Using mixed methods, including surveys, interviews, and ethnography, Adler investigates how an immersion travel organization located on the U.S./Mexico border uses particular pedagogy in their programming, as well as the cultural fractures that may occur in between the program and the people attending and participating. This book pushes the reader to think deeper about these types of programs and the power and pitfalls that can occur.
This book would be enjoyed by anyone working in immersion programs, in addition to any non-profits working in the field in general. In addition, Sociologists of culture, stratification, and religion may find the book of particular interest. This would be a great addition to any grad level course that tackles social inequality.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Do immersion trips really transform those who participate and how so?</itunes:subtitle>
      <itunes:summary>Do immersion trips really transform those who participate and how so? In his new book Empathy Beyond US Borders: The Challenges of Transnational Civic Engagement (Cambridge University Press, 2019), Gary J. Adler, Jr. explores this question and more. Using mixed methods, including surveys, interviews, and ethnography, Adler investigates how an immersion travel organization located on the U.S./Mexico border uses particular pedagogy in their programming, as well as the cultural fractures that may occur in between the program and the people attending and participating. This book pushes the reader to think deeper about these types of programs and the power and pitfalls that can occur.
This book would be enjoyed by anyone working in immersion programs, in addition to any non-profits working in the field in general. In addition, Sociologists of culture, stratification, and religion may find the book of particular interest. This would be a great addition to any grad level course that tackles social inequality.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do immersion trips really transform those who participate and how so? In his new book <a href="http://www.amazon.com/dp/110847456X/?tag=newbooinhis-20"><em>Empathy Beyond US Borders: The Challenges of Transnational Civic Engagement</em></a><em> </em>(Cambridge University Press, 2019), <a href="https://sociology.la.psu.edu/people/gja13">Gary J. Adler, Jr.</a> explores this question and more. Using mixed methods, including surveys, interviews, and ethnography, Adler investigates how an immersion travel organization located on the U.S./Mexico border uses particular pedagogy in their programming, as well as the cultural fractures that may occur in between the program and the people attending and participating. This book pushes the reader to think deeper about these types of programs and the power and pitfalls that can occur.</p><p>This book would be enjoyed by anyone working in immersion programs, in addition to any non-profits working in the field in general. In addition, Sociologists of culture, stratification, and religion may find the book of particular interest. This would be a great addition to any grad level course that tackles social inequality.</p><p><a href="http://thespattersearch.com/"><em>Sarah E. Patterson</em></a><em> is a Postdoctoral Fellow at the University of Michigan. You can tweet her at @spattersearch.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[86925a30-f4d1-11e9-bdb0-f73aa208f2fd]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9549611083.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andreas Bernard, "Theory of the Hashtag" (Polity, 2019)</title>
      <description>In his short book, Theory of the Hashtag (Polity, 2019), Andreas Bernard traces the origins and career of the hashtag. Following the history of the # sign through its origins in the Middle Ages and how it became a common symbol through its placement on American typewriters and touch tone phones. He examines the hashtag’s role in changing how we define and discuss keywords. Focusing on the use of the # on Twitter and Instagram, Bernard looks at how the sign is used in activism and marketing, addressing these different fields and how they apply the hashtag to meet their own needs. In this short volume, Bernard gives insight into the symbol that has changed how we bundle discourse and organize public discussion and debate. Although other texts have talked about the hashtag as a form of social media activism, with his analysis of the history of the symbol and it’s use by marketing and advertising corporation, Bernard forces readers to think about the hashtag’s complexities and the ways in which the use of the symbol is changing the public sphere.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 25 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bernard examines the hashtag’s role in changing how we define and discuss keywords...</itunes:subtitle>
      <itunes:summary>In his short book, Theory of the Hashtag (Polity, 2019), Andreas Bernard traces the origins and career of the hashtag. Following the history of the # sign through its origins in the Middle Ages and how it became a common symbol through its placement on American typewriters and touch tone phones. He examines the hashtag’s role in changing how we define and discuss keywords. Focusing on the use of the # on Twitter and Instagram, Bernard looks at how the sign is used in activism and marketing, addressing these different fields and how they apply the hashtag to meet their own needs. In this short volume, Bernard gives insight into the symbol that has changed how we bundle discourse and organize public discussion and debate. Although other texts have talked about the hashtag as a form of social media activism, with his analysis of the history of the symbol and it’s use by marketing and advertising corporation, Bernard forces readers to think about the hashtag’s complexities and the ways in which the use of the symbol is changing the public sphere.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his short book, <a href="http://www.amazon.com/dp/1509538941/?tag=newbooinhis-20"><em>Theory of the Hashtag</em></a> (Polity, 2019), <a href="https://www.leuphana.de/en/institutes/icam/team/andreas-bernard.html">Andreas Bernard</a> traces the origins and career of the hashtag. Following the history of the # sign through its origins in the Middle Ages and how it became a common symbol through its placement on American typewriters and touch tone phones. He examines the hashtag’s role in changing how we define and discuss keywords. Focusing on the use of the # on Twitter and Instagram, Bernard looks at how the sign is used in activism and marketing, addressing these different fields and how they apply the hashtag to meet their own needs. In this short volume, Bernard gives insight into the symbol that has changed how we bundle discourse and organize public discussion and debate. Although other texts have talked about the hashtag as a form of social media activism, with his analysis of the history of the symbol and it’s use by marketing and advertising corporation, Bernard forces readers to think about the hashtag’s complexities and the ways in which the use of the symbol is changing the public sphere.</p><p><a href="https://wiu.academia.edu/RebekahBuchanan"><em>Rebekah Buchanan</em></a><em> is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of </em><a href="https://www.peterlang.com/view/product/30541"><em>Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics</em></a><em> (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter </em><a href="https://twitter.com/rj_buchanan"><em>@rj_buchanan</em></a><em> or email her at </em><a href="mailto:rj-buchanan@wiu.edu"><em>rj-buchanan@wiu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2297</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3e5fcd94-f123-11e9-b594-77d693624e2e]]></guid>
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    <item>
      <title>J. Neuhaus, "Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers" (West Virginia UP, 2019)</title>
      <description>The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all.
Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The things that make people academics do not necessarily make them good teachers...</itunes:subtitle>
      <itunes:summary>The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all.
Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. <a href="https://www.plattsburgh.edu/academics/schools/arts-sciences/history/faculty/neuhaus.html">Jessamyn Neuhaus</a>’s <a href="http://www.amazon.com/dp/1949199061/?tag=newbooinhis-20"><em>Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers</em></a><em> </em>(West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all.</p><p><a href="http://www.stephenpimpare.com/"><em>Stephen Pimpare</em></a><em> is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of </em>The New Victorians<em> (New Press, 2004), </em>A Peoples History of Poverty in America<em> (New Press, 2008), winner of the Michael Harrington Award, and </em>Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen<em> (Oxford, 2017).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1798</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Francesco Duina, "Broke and Patriotic: Why Poor Americans Love Their Country" (Stanford UP, 2018)</title>
      <description>In his new book, Broke and Patriotic: Why Poor Americans Love Their Country (Stanford University Press 2018), Professor Francesco Duina asks why impoverished Americans espouse such great and abiding love for their country even as they suffer and struggle to get by. By many standards, America’s poor are objectively less well off than the poorest members of most other developed countries—they work longer hours, have lower chances of upward mobility, and experience some of the largest wealth and income gaps relative to the rich. Yet they espouse greater levels of patriotism than poor people nearly anywhere else. To understand this puzzle, Duina talked to poor Americans themselves, in laundromats, homeless shelters, bus stations, public libraries, senior centers, and fast food restaurants. Ultimately he identified three overarching narratives among those he spoke with centered around hope, prosperity, and freedom. He presents compelling statistics alongside extended interview excerpts to explain not only what poor Americans think but why what they think matters, not just for scholars but for the country and its future.
Carrie Lane is Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Duina asks why impoverished Americans espouse such great and abiding love for their country even as they suffer and struggle to get by...</itunes:subtitle>
      <itunes:summary>In his new book, Broke and Patriotic: Why Poor Americans Love Their Country (Stanford University Press 2018), Professor Francesco Duina asks why impoverished Americans espouse such great and abiding love for their country even as they suffer and struggle to get by. By many standards, America’s poor are objectively less well off than the poorest members of most other developed countries—they work longer hours, have lower chances of upward mobility, and experience some of the largest wealth and income gaps relative to the rich. Yet they espouse greater levels of patriotism than poor people nearly anywhere else. To understand this puzzle, Duina talked to poor Americans themselves, in laundromats, homeless shelters, bus stations, public libraries, senior centers, and fast food restaurants. Ultimately he identified three overarching narratives among those he spoke with centered around hope, prosperity, and freedom. He presents compelling statistics alongside extended interview excerpts to explain not only what poor Americans think but why what they think matters, not just for scholars but for the country and its future.
Carrie Lane is Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://www.amazon.com/dp/0804799695/?tag=newbooinhis-20"><em>Broke and Patriotic: Why Poor Americans Love Their Country</em></a> (Stanford University Press 2018), Professor <a href="https://www.bates.edu/faculty-expertise/profile/francesco-g-duina/">Francesco Duina</a> asks why impoverished Americans espouse such great and abiding love for their country even as they suffer and struggle to get by. By many standards, America’s poor are objectively less well off than the poorest members of most other developed countries—they work longer hours, have lower chances of upward mobility, and experience some of the largest wealth and income gaps relative to the rich. Yet they espouse greater levels of patriotism than poor people nearly anywhere else. To understand this puzzle, Duina talked to poor Americans themselves, in laundromats, homeless shelters, bus stations, public libraries, senior centers, and fast food restaurants. Ultimately he identified three overarching narratives among those he spoke with centered around hope, prosperity, and freedom. He presents compelling statistics alongside extended interview excerpts to explain not only what poor Americans think but why what they think matters, not just for scholars but for the country and its future.</p><p><em>Carrie Lane is Professor of American Studies at California State University, Fullerton and author of </em>A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment<em>. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3580</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[db1d305e-ee80-11e9-900b-bf0b0990f804]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7881649493.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erik Harms, "Luxury and Rubble: Civility and Dispossession in the New Saigon" (U California Press, 2016)</title>
      <description>What happens when market-oriented policy reforms butt heads with a single-party state’s strictly maintained limits on political freedoms? That question sets the terms for Luxury and Rubble: Civility and Dispossession in New Saigon (University of California Press, 2016) by Erik Harms, an ethnography of two districts in Saigon, or Ho Chi Minh City, the one a gleaming model of high modernist urban planning and building through party state-endorsed private enterprise, the other a demolition site. Though the residents of both speak of civic duties and advocate for civil rights, in the one these are realized through the manner in which people choose to live, while in the other they are undermined through the ways in which they are dispossessed.
Erik Harms joins us for this New Books in Southeast Asian Studies interview, to talk about detritus and condominiums, civility and civil society, liberalism and neoliberalism, the paradoxes of struggles for rights fought over contested land, the view from a suspension bridge, and the merits of open-access publishing through subvention.
Luxury and Rubble is available for free download here.
Do you have comments about this episode or any other on the New Books in Southeast Asian Studies channel? Perhaps you have suggestions for authors whom we ought to interview? If so, mail the hosts at nick.cheesman [at] anu.edu.au or p.jory [at] uq.edu.au. We look forward to hearing from you.
Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2019 a visiting researcher at the Center for Southeast Asian Studies, Kyoto University, and Ritsumeikan University, also in Kyoto.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What happens when market-oriented policy reforms butt heads with a single-party state’s strictly maintained limits on political freedoms?</itunes:subtitle>
      <itunes:summary>What happens when market-oriented policy reforms butt heads with a single-party state’s strictly maintained limits on political freedoms? That question sets the terms for Luxury and Rubble: Civility and Dispossession in New Saigon (University of California Press, 2016) by Erik Harms, an ethnography of two districts in Saigon, or Ho Chi Minh City, the one a gleaming model of high modernist urban planning and building through party state-endorsed private enterprise, the other a demolition site. Though the residents of both speak of civic duties and advocate for civil rights, in the one these are realized through the manner in which people choose to live, while in the other they are undermined through the ways in which they are dispossessed.
Erik Harms joins us for this New Books in Southeast Asian Studies interview, to talk about detritus and condominiums, civility and civil society, liberalism and neoliberalism, the paradoxes of struggles for rights fought over contested land, the view from a suspension bridge, and the merits of open-access publishing through subvention.
Luxury and Rubble is available for free download here.
Do you have comments about this episode or any other on the New Books in Southeast Asian Studies channel? Perhaps you have suggestions for authors whom we ought to interview? If so, mail the hosts at nick.cheesman [at] anu.edu.au or p.jory [at] uq.edu.au. We look forward to hearing from you.
Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2019 a visiting researcher at the Center for Southeast Asian Studies, Kyoto University, and Ritsumeikan University, also in Kyoto.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when market-oriented policy reforms butt heads with a single-party state’s strictly maintained limits on political freedoms? That question sets the terms for <a href="http://www.amazon.com/dp/0520292510/?tag=newbooinhis-20"><em>Luxury and Rubble: Civility and Dispossession in New Saigon</em></a> (University of California Press, 2016) by <a href="https://anthropology.yale.edu/people/erik-harms">Erik Harms</a>, an ethnography of two districts in Saigon, or Ho Chi Minh City, the one a gleaming model of high modernist urban planning and building through party state-endorsed private enterprise, the other a demolition site. Though the residents of both speak of civic duties and advocate for civil rights, in the one these are realized through the manner in which people choose to live, while in the other they are undermined through the ways in which they are dispossessed.</p><p>Erik Harms joins us for this <a href="https://newbooksnetwork.com/category/peoples-places/southeast-asian-studies/">New Books in Southeast Asian Studies</a> interview, to talk about detritus and condominiums, civility and civil society, liberalism and neoliberalism, the paradoxes of struggles for rights fought over contested land, the view from a suspension bridge, and the merits of open-access publishing through subvention.</p><p><em>Luxury and Rubble </em>is available for <strong>free download</strong> <a href="https://www.luminosoa.org/site/books/10.1525/luminos.20/">here</a>.</p><p><strong>Do you have comments </strong>about this episode or any other on the New Books in Southeast Asian Studies channel? Perhaps you have suggestions for authors whom we ought to interview? If so, mail the hosts at nick.cheesman [at] anu.edu.au or p.jory [at] uq.edu.au. We look forward to hearing from you.</p><p><a href="https://researchers.anu.edu.au/researchers/cheesman-nw"><em>Nick Cheesman</em></a><em> is a fellow at the College of Asia and the Pacific, Australian National University and in 2019 a visiting researcher at the Center for Southeast Asian Studies, Kyoto University, and Ritsumeikan University, also in Kyoto.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3080</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3e300bce-edf2-11e9-b16c-6701773ee3c8]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3465215303.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>jimi adams, "Gathering Social Network Data" (Sage, 2019)</title>
      <description>What is social network data and what are the issues associated with collecting it? In his new book Gathering Social Network Data (Sage, 2019), jimi adams focuses on the principles necessary for gathering social network data. adams provides the reader with an overview of main concepts, like ties, nodes, and points, so that they can understand the language behind social network data. The book also discusses strategies for sampling and measuring social networks, tackling the question of “how complete is complete” when gathering data and things to consider regarding missing data. In addition, adams explores ethical issues in collecting social network data, including the trickiness of defining who exactly are human subjects when respondents may report on other people.
This book would be easily digested by undergraduates interested in social network and will be an important pillar in any graduate level course on social network data or analysis.
Sarah E. Patterson is a postdoctoral fellow at the University of Michigan. You can tweet her at @spattersearch. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>489</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is social network data and what are the issues associated with collecting it?</itunes:subtitle>
      <itunes:summary>What is social network data and what are the issues associated with collecting it? In his new book Gathering Social Network Data (Sage, 2019), jimi adams focuses on the principles necessary for gathering social network data. adams provides the reader with an overview of main concepts, like ties, nodes, and points, so that they can understand the language behind social network data. The book also discusses strategies for sampling and measuring social networks, tackling the question of “how complete is complete” when gathering data and things to consider regarding missing data. In addition, adams explores ethical issues in collecting social network data, including the trickiness of defining who exactly are human subjects when respondents may report on other people.
This book would be easily digested by undergraduates interested in social network and will be an important pillar in any graduate level course on social network data or analysis.
Sarah E. Patterson is a postdoctoral fellow at the University of Michigan. You can tweet her at @spattersearch. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is social network data and what are the issues associated with collecting it? In his new book <a href="http://www.amazon.com/dp/1544321465/?tag=newbooinhis-20">Gathering Social Network Data</a> (Sage, 2019), <a href="https://clas.ucdenver.edu/hbsc/jimi-adams">jimi adams</a> focuses on the principles necessary for gathering social network data. adams provides the reader with an overview of main concepts, like ties, nodes, and points, so that they can understand the language behind social network data. The book also discusses strategies for sampling and measuring social networks, tackling the question of “how complete is complete” when gathering data and things to consider regarding missing data. In addition, adams explores ethical issues in collecting social network data, including the trickiness of defining who exactly are human subjects when respondents may report on other people.</p><p>This book would be easily digested by undergraduates interested in social network and will be an important pillar in any graduate level course on social network data or analysis.</p><p><a href="http://thespattersearch.com/"><em>Sarah E. Patterson</em></a><em> is a postdoctoral fellow at the University of Michigan. You can tweet her at @spattersearch. </p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2694</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9634b4a8-eb65-11e9-b3e8-8f354adbfe61]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4664899958.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Valerie Olson, "Into the Extreme: U.S. Environmental Systems and Politics Beyond Earth" (U Minnesota Press, 2019)</title>
      <description>Valerie Olson talks about why the idea of outer space as a “frontier” is giving way to one that frames it as a cosmic ecosystem. Olson is an associate professor of anthropology at University of California, Irvine. She is the author of Into the Extreme: U.S. Environmental Systems and Politics Beyond Earth (University of Minnesota Press, 2019).
What if outer space is not outside the human environment but, rather, defines it? This is the unusual starting point of Valerie Olson’s Into the Extreme, revealing how outer space contributes to making what counts as the scope and scale of today’s natural and social environments. With unprecedented access to spaceflight worksites ranging from astronaut training programs to life science labs and architecture studios, Olson examines how U.S. experts work within the solar system as the container of life and as a vast site for new forms of technical and political environmental control.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Olson talks about why the idea of outer space as a “frontier” is giving way to one that frames it as a cosmic ecosystem...</itunes:subtitle>
      <itunes:summary>Valerie Olson talks about why the idea of outer space as a “frontier” is giving way to one that frames it as a cosmic ecosystem. Olson is an associate professor of anthropology at University of California, Irvine. She is the author of Into the Extreme: U.S. Environmental Systems and Politics Beyond Earth (University of Minnesota Press, 2019).
What if outer space is not outside the human environment but, rather, defines it? This is the unusual starting point of Valerie Olson’s Into the Extreme, revealing how outer space contributes to making what counts as the scope and scale of today’s natural and social environments. With unprecedented access to spaceflight worksites ranging from astronaut training programs to life science labs and architecture studios, Olson examines how U.S. experts work within the solar system as the container of life and as a vast site for new forms of technical and political environmental control.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://faculty.sites.uci.edu/valerieolson/">Valerie Olson</a> talks about why the idea of outer space as a “frontier” is giving way to one that frames it as a cosmic ecosystem. Olson is an associate professor of anthropology at University of California, Irvine. She is the author of <a href="http://www.amazon.com/dp/151790255X/?tag=newbooinhis-20"><em>Into the Extreme: U.S. Environmental Systems and Politics Beyond Earth</em></a> (University of Minnesota Press, 2019).</p><p>What if outer space is not outside the human environment but, rather, defines it? This is the unusual starting point of Valerie Olson’s <em>Into the Extreme</em>, revealing how outer space contributes to making what counts as the scope and scale of today’s natural and social environments. With unprecedented access to spaceflight worksites ranging from astronaut training programs to life science labs and architecture studios, Olson examines how U.S. experts work within the solar system as the container of life and as a vast site for new forms of technical and political environmental control.</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2192</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[806e82c4-dcb1-11e9-9984-33180ebcf199]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7551081002.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rita Kesselring, "Bodies of Truth: Law, Memory, and Emancipation in Post-Apartheid South Africa" (Stanford UP, 2017)</title>
      <description>Rita Kesselring’s important book Bodies of Truth: Law, Memory, and Emancipation in Post-Apartheid South Africa (Stanford University Press, 2017) seeks to understand the embodied and everyday effects of state-sponsored violence as well the limits of the law to produce social repair. Of particular interest in Kesselring’s theorizing of the relationship between the body and the law as a mechanism to critique South Africa’s Truth and Reconciliation Commission. Dr. Kesselring’s book is an innovative study of the TRC, with a focus on embodiment and the ways in which formal justice institutions do not consider the everyday violence of injustice. Her study illuminates this tension, of people craving justice from institutions that are not designed to deliver it, leading the women of the civil society organization Khulumani to file suit in the United States under alien tort laws.
Kesselring recommends three books to listeners keen to dive deeper into issues of reparation, law and justice after Apartheid in South Africa. They are Charles Abrahams’ Class Action: In Pursuit of a Larger Life (Penguin South Africa, 2019); Fiona Ross’ Bearing Witness: Women and the Truth and Reconciliation in South Africa (Pluto Press, 2002); and Georg Kries’ Switzerland and South Africa 1948-1994 (Peter Lang Publishers, 2007).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 17 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kesselring seeks to understand the embodied and everyday effects of state-sponsored violence as well the limits of the law to produce social repair....</itunes:subtitle>
      <itunes:summary>Rita Kesselring’s important book Bodies of Truth: Law, Memory, and Emancipation in Post-Apartheid South Africa (Stanford University Press, 2017) seeks to understand the embodied and everyday effects of state-sponsored violence as well the limits of the law to produce social repair. Of particular interest in Kesselring’s theorizing of the relationship between the body and the law as a mechanism to critique South Africa’s Truth and Reconciliation Commission. Dr. Kesselring’s book is an innovative study of the TRC, with a focus on embodiment and the ways in which formal justice institutions do not consider the everyday violence of injustice. Her study illuminates this tension, of people craving justice from institutions that are not designed to deliver it, leading the women of the civil society organization Khulumani to file suit in the United States under alien tort laws.
Kesselring recommends three books to listeners keen to dive deeper into issues of reparation, law and justice after Apartheid in South Africa. They are Charles Abrahams’ Class Action: In Pursuit of a Larger Life (Penguin South Africa, 2019); Fiona Ross’ Bearing Witness: Women and the Truth and Reconciliation in South Africa (Pluto Press, 2002); and Georg Kries’ Switzerland and South Africa 1948-1994 (Peter Lang Publishers, 2007).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ethnologie.philhist.unibas.ch/en/persons/rita-kesselring/">Rita Kesselring</a>’s important book <a href="http://www.amazon.com/dp/0804799784/?tag=newbooinhis-20"><em>Bodies of Truth: Law, Memory, and Emancipation in Post-Apartheid South Africa</em></a> (Stanford University Press, 2017) seeks to understand the embodied and everyday effects of state-sponsored violence as well the limits of the law to produce social repair. Of particular interest in Kesselring’s theorizing of the relationship between the body and the law as a mechanism to critique South Africa’s Truth and Reconciliation Commission. Dr. Kesselring’s book is an innovative study of the TRC, with a focus on embodiment and the ways in which formal justice institutions do not consider the everyday violence of injustice. Her study illuminates this tension, of people craving justice from institutions that are not designed to deliver it, leading the women of the civil society organization Khulumani to file suit in the United States under alien tort laws.</p><p>Kesselring recommends three books to listeners keen to dive deeper into issues of reparation, law and justice after Apartheid in South Africa. They are Charles Abrahams’ <a href="https://www.penguinrandomhouse.co.za/book/class-action-pursuit-larger-life/9781776093526"><em>Class Action: In Pursuit of a Larger Life</em></a> (Penguin South Africa, 2019); Fiona Ross’ <a href="https://www.plutobooks.com/9781783715268/bearing-witness/"><em>Bearing Witness: Women and the Truth and Reconciliation in South Africa</em></a> (Pluto Press, 2002); and Georg Kries’ <a href="https://www.buecher.de/shop/politische-geschichte/switzerland-and-south-africa-1948-1994/kreis-georg/products_products/detail/prod_id/26683350/">Switzerland and South Africa 1948-1994</a> (Peter Lang Publishers, 2007).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2741</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[24f5834c-f035-11e9-9444-279d41cf1625]]></guid>
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    <item>
      <title>Elizabeth Cullen Dunn, "No Path Home: Humanitarian Camps and the Grief of Displacement" (Cornell UP, 2018)</title>
      <description>In No Path Home: Humanitarian Camps and the Grief of Displacement (Cornell University Press, 2018), Elizabeth Cullen Dunn describes in a very on point and straight forward way how displacement has become a chronic condition for more than 60 million people.
Dunn shows how war creates a deeply damaged world in which the structures that allow people to occupy social roles, constitute economic value, preserve bodily integrity, and engage in meaningful practice have been blown apart. No Path Home is the engaging result of more than sixteen years of fieldwork in Georgian IDP camps.
Anna Domdey is a post-graduate student in Cultural Anthropology and Gender Studies at the University of Goettingen, Germany.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"No Path Home" is the engaging result of more than sixteen years of fieldwork in Georgian IDP camps.</itunes:subtitle>
      <itunes:summary>In No Path Home: Humanitarian Camps and the Grief of Displacement (Cornell University Press, 2018), Elizabeth Cullen Dunn describes in a very on point and straight forward way how displacement has become a chronic condition for more than 60 million people.
Dunn shows how war creates a deeply damaged world in which the structures that allow people to occupy social roles, constitute economic value, preserve bodily integrity, and engage in meaningful practice have been blown apart. No Path Home is the engaging result of more than sixteen years of fieldwork in Georgian IDP camps.
Anna Domdey is a post-graduate student in Cultural Anthropology and Gender Studies at the University of Goettingen, Germany.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1501712306/?tag=newbooinhis-20"><em>No Path Home: Humanitarian Camps and the Grief of Displacement</em></a> (Cornell University Press, 2018), <a href="https://geography.indiana.edu/about/faculty/dunn-elizabeth.html">Elizabeth Cullen Dunn</a> describes in a very on point and straight forward way how displacement has become a chronic condition for more than 60 million people.</p><p>Dunn shows how war creates a deeply damaged world in which the structures that allow people to occupy social roles, constitute economic value, preserve bodily integrity, and engage in meaningful practice have been blown apart. <em>No Path Home</em> is the engaging result of more than sixteen years of fieldwork in Georgian IDP camps.</p><p><em>Anna Domdey is a post-graduate student in Cultural Anthropology and Gender Studies at the University of Goettingen, Germany.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2343</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b696abd0-e074-11e9-995d-f76786fe8f65]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2998946249.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ather Zia, "Resisting Disappearance: Military Occupation and Women’s Activism" (U Washington Press, 2019)</title>
      <description>Ather Zia’s Resisting Disappearance: Military Occupation and Women’s Activism (University of Washington Press, 2019) is a brilliant, bold, and urgent ethnography centered on Kashmiri women of the APDP (Association of the Parents of the Disappeared Persons). By combining meticulous historical analysis, ethnographic intimacy, and profound attention to the aspirations and tragedies of everyday life, Zia documents the discursive mechanisms and affective registers through which women of the APDP deploy and enact mourning as a politics of resisting the settler colonial regime of India in Indian Occupied Kashmir, especially its ghastly enforced disappearance of over 10,000 Kashmiris. Lyrically written, this book details and navigates the fascinating as well as courageous strategies of resistance mobilized by members of the APDP, while also sketching a vivid and at many times harrowing picture of Indian state brutalities and conditions of colonial rule that Kashmiris, including women of the APDP, must constantly contend and negotiate. The strength of this book lies in the way it moves seamlessly between crafting intimate individual portraits of resistance, and describing the broader terrain of colonial occupation that informs, shapes, and limits the arc and practice of resistance. In our conversation, we touched on a range of themes including “affective law” and its challenge to modern state sovereignty, gendered choreographies of resistance, military humanitarianism and its insidious operations, archive fever and the politics of mourning, and the interaction of poetry and ethnography. This theoretically sophisticated and politically powerful book marks a groundbreaking moment in the anthropological study of Kashmir and South Asia that will also make an excellent text in undergraduate and graduate seminar on various themes and topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zia's urgent ethnography is centered on Kashmiri women of the APDP (Association of the Parents of the Disappeared Persons)...</itunes:subtitle>
      <itunes:summary>Ather Zia’s Resisting Disappearance: Military Occupation and Women’s Activism (University of Washington Press, 2019) is a brilliant, bold, and urgent ethnography centered on Kashmiri women of the APDP (Association of the Parents of the Disappeared Persons). By combining meticulous historical analysis, ethnographic intimacy, and profound attention to the aspirations and tragedies of everyday life, Zia documents the discursive mechanisms and affective registers through which women of the APDP deploy and enact mourning as a politics of resisting the settler colonial regime of India in Indian Occupied Kashmir, especially its ghastly enforced disappearance of over 10,000 Kashmiris. Lyrically written, this book details and navigates the fascinating as well as courageous strategies of resistance mobilized by members of the APDP, while also sketching a vivid and at many times harrowing picture of Indian state brutalities and conditions of colonial rule that Kashmiris, including women of the APDP, must constantly contend and negotiate. The strength of this book lies in the way it moves seamlessly between crafting intimate individual portraits of resistance, and describing the broader terrain of colonial occupation that informs, shapes, and limits the arc and practice of resistance. In our conversation, we touched on a range of themes including “affective law” and its challenge to modern state sovereignty, gendered choreographies of resistance, military humanitarianism and its insidious operations, archive fever and the politics of mourning, and the interaction of poetry and ethnography. This theoretically sophisticated and politically powerful book marks a groundbreaking moment in the anthropological study of Kashmir and South Asia that will also make an excellent text in undergraduate and graduate seminar on various themes and topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.unco.edu/hss/anthropology/faculty-staff/ather-zia.aspx">Ather Zia</a>’s <a href="http://www.amazon.com/dp/0295744987/?tag=newbooinhis-20"><em>Resisting Disappearance: Military Occupation and Women’s Activism</em></a> (University of Washington Press, 2019) is a brilliant, bold, and urgent ethnography centered on Kashmiri women of the APDP (Association of the Parents of the Disappeared Persons). By combining meticulous historical analysis, ethnographic intimacy, and profound attention to the aspirations and tragedies of everyday life, Zia documents the discursive mechanisms and affective registers through which women of the APDP deploy and enact mourning as a politics of resisting the settler colonial regime of India in Indian Occupied Kashmir, especially its ghastly enforced disappearance of over 10,000 Kashmiris. Lyrically written, this book details and navigates the fascinating as well as courageous strategies of resistance mobilized by members of the APDP, while also sketching a vivid and at many times harrowing picture of Indian state brutalities and conditions of colonial rule that Kashmiris, including women of the APDP, must constantly contend and negotiate. The strength of this book lies in the way it moves seamlessly between crafting intimate individual portraits of resistance, and describing the broader terrain of colonial occupation that informs, shapes, and limits the arc and practice of resistance. In our conversation, we touched on a range of themes including “affective law” and its challenge to modern state sovereignty, gendered choreographies of resistance, military humanitarianism and its insidious operations, archive fever and the politics of mourning, and the interaction of poetry and ethnography. This theoretically sophisticated and politically powerful book marks a groundbreaking moment in the anthropological study of Kashmir and South Asia that will also make an excellent text in undergraduate and graduate seminar on various themes and topics.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4626</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Don Kulick, "A Death in the Rainforest: How a Language and a Way of Life Came to an End in Papua New Guinea" (Algonquin Books, 2019)</title>
      <description>Called "perhaps the finest and most profound account of ethnographic fieldwork and discovery that has ever entered the anthropological literature" by the Wall Street Journal, A Death in the Rainforest: How a Language and a Way of Life Came to an End in Papua New Guinea (Algonquin Books, 2019) is an account of Don Kulick's thirty year involvement with a single village in Papua New Guinea, Gapun. In it, Kulick tells the story of language loss in the village, as well as his own experiences of violence during fieldwork in a remarkable, engaging, and clearly-written book designed to engage all readers, not just academics.
In this episode of the podcast Don and Alex talk about Papua New Guinea, where they have both done research. Don talks about the difficulty of producing accurate but negative portrayals of the community he worked with and cared about, and the academic politics of these sorts of representations. They talk about long-term fieldwork and how it shapes your career, as well as how Don's portrayal of Gapun people squares with Marilyn Strathern's well-known accounts of Melanesian 'dualism'.
Don Kulick is the editor and author of more than a dozen books, including Fat: The Anthropology of Obsession, Taboo: Sex, Identity and Erotic Subjectivity in Fieldwork, and Language Shift and Cultural Reproduction: Socialization, Self and Syncretism in a Papua New Guinea Village. His is currently Distinguished University Professor of Anthropology at Uppsala University in Sweden, where he directs the research program Engaging Vulnerability.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea"

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode of the podcast Don and Alex talk about Papua New Guinea, where they have both done research...</itunes:subtitle>
      <itunes:summary>Called "perhaps the finest and most profound account of ethnographic fieldwork and discovery that has ever entered the anthropological literature" by the Wall Street Journal, A Death in the Rainforest: How a Language and a Way of Life Came to an End in Papua New Guinea (Algonquin Books, 2019) is an account of Don Kulick's thirty year involvement with a single village in Papua New Guinea, Gapun. In it, Kulick tells the story of language loss in the village, as well as his own experiences of violence during fieldwork in a remarkable, engaging, and clearly-written book designed to engage all readers, not just academics.
In this episode of the podcast Don and Alex talk about Papua New Guinea, where they have both done research. Don talks about the difficulty of producing accurate but negative portrayals of the community he worked with and cared about, and the academic politics of these sorts of representations. They talk about long-term fieldwork and how it shapes your career, as well as how Don's portrayal of Gapun people squares with Marilyn Strathern's well-known accounts of Melanesian 'dualism'.
Don Kulick is the editor and author of more than a dozen books, including Fat: The Anthropology of Obsession, Taboo: Sex, Identity and Erotic Subjectivity in Fieldwork, and Language Shift and Cultural Reproduction: Socialization, Self and Syncretism in a Papua New Guinea Village. His is currently Distinguished University Professor of Anthropology at Uppsala University in Sweden, where he directs the research program Engaging Vulnerability.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea"

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Called "perhaps the finest and most profound account of ethnographic fieldwork and discovery that has ever entered the anthropological literature" by the <em>Wall Street Journal</em>, <a href="http://www.amazon.com/dp/1616209046/?tag=newbooinhis-20"><em>A Death in the Rainforest: How a Language and a Way of Life Came to an End in Papua New Guinea</em></a> (Algonquin Books, 2019) is an account of <a href="http://www.engagingvulnerability.se/don-kulick/">Don Kulick</a>'s thirty year involvement with a single village in Papua New Guinea, Gapun. In it, Kulick tells the story of language loss in the village, as well as his own experiences of violence during fieldwork in a remarkable, engaging, and clearly-written book designed to engage all readers, not just academics.</p><p>In this episode of the podcast Don and Alex talk about Papua New Guinea, where they have both done research. Don talks about the difficulty of producing accurate but negative portrayals of the community he worked with and cared about, and the academic politics of these sorts of representations. They talk about long-term fieldwork and how it shapes your career, as well as how Don's portrayal of Gapun people squares with Marilyn Strathern's well-known accounts of Melanesian 'dualism'.</p><p>Don Kulick is the editor and author of more than a dozen books, including<em> Fat: The Anthropology of Obsession,</em> <em>Taboo: Sex, Identity and Erotic Subjectivity in Fieldwork</em>, and <em>Language Shift and Cultural Reproduction: Socialization, Self and Syncretism in a Papua New Guinea Village</em>. His is currently Distinguished University Professor of Anthropology at Uppsala University in Sweden, where he directs the research program Engaging Vulnerability.</p><p><em>Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea"</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3297</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2548847807.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>A Conversation with Acquisitions Editor Dawn Durante about How Manuscripts Become Books</title>
      <description>For a book to exist, there must be a lot more than a writer. Of course, the writer is the essential component. But what about all the other hard-working professionals who shepherd the text from manuscript to beautiful finished product? There are a bunch of them, and today we talk to one:  Dawn Durante, Senior Acquisitions Editor at the University of Illinois Press for books in African American Studies, Women’s, Gender, and Sexuality Studies, American Studies, Religion, and Anthropology. She tell us how it all works, from soup to nuts. Naturally, we at the New Books Network are very grateful for Dawn's work, and that of all her colleagues at UPs and trade presses, for without their efforts, there would be no New Books Network and you wouldn't get to listen to all these great authors talk about their great books. On with the show...
Adam McNeil is a History PhD student at Rutgers University-New Brunswick focusing on Black runaway women during the broad eighteenth century.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For a book to exist, there must be a lot more than a writer...</itunes:subtitle>
      <itunes:summary>For a book to exist, there must be a lot more than a writer. Of course, the writer is the essential component. But what about all the other hard-working professionals who shepherd the text from manuscript to beautiful finished product? There are a bunch of them, and today we talk to one:  Dawn Durante, Senior Acquisitions Editor at the University of Illinois Press for books in African American Studies, Women’s, Gender, and Sexuality Studies, American Studies, Religion, and Anthropology. She tell us how it all works, from soup to nuts. Naturally, we at the New Books Network are very grateful for Dawn's work, and that of all her colleagues at UPs and trade presses, for without their efforts, there would be no New Books Network and you wouldn't get to listen to all these great authors talk about their great books. On with the show...
Adam McNeil is a History PhD student at Rutgers University-New Brunswick focusing on Black runaway women during the broad eighteenth century.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For a book to exist, there must be a lot more than a writer. Of course, the writer is the essential component. But what about all the other hard-working professionals who shepherd the text from manuscript to beautiful finished product? There are a bunch of them, and today we talk to one:  <a href="https://twitter.com/dawnd?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">Dawn Durante</a>, Senior Acquisitions Editor at the <a href="https://www.press.uillinois.edu/">University of Illinois Press</a> for books in African American Studies, Women’s, Gender, and Sexuality Studies, American Studies, Religion, and Anthropology. She tell us how it all works, from soup to nuts. Naturally, we at the New Books Network are very grateful for Dawn's work, and that of all her colleagues at UPs and trade presses, for without their efforts, there would be no New Books Network and you wouldn't get to listen to all these great authors talk about their great books. On with the show...</p><p><em>Adam McNeil is a History PhD student at Rutgers University-New Brunswick focusing on Black runaway women during the broad eighteenth century.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2563</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f2138914-e2bb-11e9-8134-434185261a82]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3122835770.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erika Milam, "Creatures of Cain: The Hunt for Human Nature in Cold War America" (Princeton UP, 2019)</title>
      <description>Erika Milam talks about the scientific search for human nature, a project that captured the attention of paleontologists, anthropologists, and primatologists in the years after World War II. Milam is a professor of history at Princeton University. She is the author of Creatures of Cain: The Hunt for Human Nature in Cold War America (Princeton University Press, 2019).
After World War II, the question of how to define a universal human nature took on new urgency. Creatures of Cain charts the rise and precipitous fall in Cold War America of a theory that attributed man’s evolutionary success to his unique capacity for murder.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>605</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Milam talks about the scientific search for human nature, a project that captured the attention of paleontologists, anthropologists, and primatologists in the years after World War II...</itunes:subtitle>
      <itunes:summary>Erika Milam talks about the scientific search for human nature, a project that captured the attention of paleontologists, anthropologists, and primatologists in the years after World War II. Milam is a professor of history at Princeton University. She is the author of Creatures of Cain: The Hunt for Human Nature in Cold War America (Princeton University Press, 2019).
After World War II, the question of how to define a universal human nature took on new urgency. Creatures of Cain charts the rise and precipitous fall in Cold War America of a theory that attributed man’s evolutionary success to his unique capacity for murder.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://erikamilam.com/">Erika Milam</a> talks about the scientific search for human nature, a project that captured the attention of paleontologists, anthropologists, and primatologists in the years after World War II. Milam is a professor of history at Princeton University. She is the author of <a href="http://www.amazon.com/dp/0691181888/?tag=newbooinhis-20"><em>Creatures of Cain: The Hunt for Human Nature in Cold War America</em></a> (Princeton University Press, 2019).</p><p>After World War II, the question of how to define a universal human nature took on new urgency. <em>Creatures of Cain</em> charts the rise and precipitous fall in Cold War America of a theory that attributed man’s evolutionary success to his unique capacity for murder.</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2462</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0e185fa8-dcaf-11e9-9984-e33e5178e65d]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6812538303.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Grégoire Mallard, "Gift Exchange: The Transnational History of a Political Idea" (Cambridge UP, 2019)</title>
      <description>Since Marcel Mauss published his foundational essay "The Gift" in 1925, many anthropologists and specialists of international relations have seen in the exchange of gifts, debts, loans, concessions or reparations the sources of international solidarity and international law. Still, Mauss's reflections were deeply tied to the context of interwar Europe and the French colonial expansion. Their normative dimension has been profoundly questioned after the age of decolonization. A century after Mauss, Grégoire Mallard, Professor Anthropology and Sociology at the Graduate Institute in Geneva, asks: what is the relevance of his ideas on gift exchanges and international solidarity? By tracing how Mauss's theoretical and normative ideas inspired prominent thinkers and government officials in France and Algeria, from Pierre Bourdieu to Mohammed Bedjaoui, Mallard's Gift Exchange: The Transnational History of a Political Idea (Cambridge University Press, 2019), adds a building block to our comprehension of the role that anthropology, international law, and economics have played in shaping international economic governance from the age of European colonization to the latest European debt crisis. This title is also available as Open Access on Cambridge Core.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>610</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the relevance of Mauss' ideas on gift exchanges and international solidarity? </itunes:subtitle>
      <itunes:summary>Since Marcel Mauss published his foundational essay "The Gift" in 1925, many anthropologists and specialists of international relations have seen in the exchange of gifts, debts, loans, concessions or reparations the sources of international solidarity and international law. Still, Mauss's reflections were deeply tied to the context of interwar Europe and the French colonial expansion. Their normative dimension has been profoundly questioned after the age of decolonization. A century after Mauss, Grégoire Mallard, Professor Anthropology and Sociology at the Graduate Institute in Geneva, asks: what is the relevance of his ideas on gift exchanges and international solidarity? By tracing how Mauss's theoretical and normative ideas inspired prominent thinkers and government officials in France and Algeria, from Pierre Bourdieu to Mohammed Bedjaoui, Mallard's Gift Exchange: The Transnational History of a Political Idea (Cambridge University Press, 2019), adds a building block to our comprehension of the role that anthropology, international law, and economics have played in shaping international economic governance from the age of European colonization to the latest European debt crisis. This title is also available as Open Access on Cambridge Core.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since Marcel Mauss published his foundational essay "The Gift" in 1925, many anthropologists and specialists of international relations have seen in the exchange of gifts, debts, loans, concessions or reparations the sources of international solidarity and international law. Still, Mauss's reflections were deeply tied to the context of interwar Europe and the French colonial expansion. Their normative dimension has been profoundly questioned after the age of decolonization. A century after Mauss, <a href="http://gregoiremallard.com/">Grégoire Mallard</a>, Professor Anthropology and Sociology at the Graduate Institute in Geneva, asks: what is the relevance of his ideas on gift exchanges and international solidarity? By tracing how Mauss's theoretical and normative ideas inspired prominent thinkers and government officials in France and Algeria, from Pierre Bourdieu to Mohammed Bedjaoui, Mallard's <a href="http://www.amazon.com/dp/1108453481/?tag=newbooinhis-20"><em>Gift Exchange: The Transnational History of a Political Idea</em></a> (Cambridge University Press, 2019), adds a building block to our comprehension of the role that anthropology, international law, and economics have played in shaping international economic governance from the age of European colonization to the latest European debt crisis. This title is also available as Open Access on Cambridge Core.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5387</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[20b73d8c-dd40-11e9-9235-8f9ec2d0e49e]]></guid>
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    <item>
      <title>Geoffrey Barstow, "Food of Sinful Demons: Meat, Vegetarianism, and the Limits of Buddhism in Tibet" (Columbia UP, 2018)</title>
      <description>Tibetan Buddhism teaches compassion toward all beings, a category that explicitly includes animals. Slaughtering animals is morally problematic at best and, at worst, completely incompatible with a religious lifestyle. Yet historically most Tibetans—both monastic and lay—have made meat a regular part of their diet. In Food of Sinful Demons: Meat, Vegetarianism, and the Limits of Buddhism in Tibet (Columbia University Press, 2018) of the place of vegetarianism within Tibetan religiosity, Geoffrey Barstow explores the tension between Buddhist ethics and Tibetan cultural norms to offer a novel perspective on the spiritual and social dimensions of meat eating.
Sangseraima Ujeed, ACLS Robert H.N. Ho Postdoctoral Fellow in Buddhist Studies at UCSB. She read for her graduate degree at the University of Oxford. Her main research focus is the trans-national aspect of Buddhism, lineage and identity in Tibet and Mongolia in the Early Modern period, with a particular emphasis on the contributions made by ethnically Mongolian monk scholars.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Barstow explores the tension between Buddhist ethics and Tibetan cultural norms to offer a novel perspective on the spiritual and social dimensions of meat eating...</itunes:subtitle>
      <itunes:summary>Tibetan Buddhism teaches compassion toward all beings, a category that explicitly includes animals. Slaughtering animals is morally problematic at best and, at worst, completely incompatible with a religious lifestyle. Yet historically most Tibetans—both monastic and lay—have made meat a regular part of their diet. In Food of Sinful Demons: Meat, Vegetarianism, and the Limits of Buddhism in Tibet (Columbia University Press, 2018) of the place of vegetarianism within Tibetan religiosity, Geoffrey Barstow explores the tension between Buddhist ethics and Tibetan cultural norms to offer a novel perspective on the spiritual and social dimensions of meat eating.
Sangseraima Ujeed, ACLS Robert H.N. Ho Postdoctoral Fellow in Buddhist Studies at UCSB. She read for her graduate degree at the University of Oxford. Her main research focus is the trans-national aspect of Buddhism, lineage and identity in Tibet and Mongolia in the Early Modern period, with a particular emphasis on the contributions made by ethnically Mongolian monk scholars.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tibetan Buddhism teaches compassion toward all beings, a category that explicitly includes animals. Slaughtering animals is morally problematic at best and, at worst, completely incompatible with a religious lifestyle. Yet historically most Tibetans—both monastic and lay—have made meat a regular part of their diet. In <a href="http://www.amazon.com/dp/0231179979/?tag=newbooinhis-20"><em>Food of Sinful Demons: Meat, Vegetarianism, and the Limits of Buddhism in Tibet</em></a> (Columbia University Press, 2018) of the place of vegetarianism within Tibetan religiosity, <a href="https://liberalarts.oregonstate.edu/users/geoffrey-barstow">Geoffrey Barstow</a> explores the tension between Buddhist ethics and Tibetan cultural norms to offer a novel perspective on the spiritual and social dimensions of meat eating.</p><p><em>Sangseraima Ujeed, ACLS Robert H.N. Ho Postdoctoral Fellow in Buddhist Studies at UCSB. She read for her graduate degree at the University of Oxford. Her main research focus is the trans-national aspect of Buddhism, lineage and identity in Tibet and Mongolia in the Early Modern period, with a particular emphasis on the contributions made by ethnically Mongolian monk scholars.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ccf4d976-dba9-11e9-94f8-effe6b74b634]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3843896520.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rachel Werczberger, "Jews In The Age Of Authenticity: Jewish Spiritual Renewal In Israel" (Peter Lang, 2016)</title>
      <description>Perhaps there’s something in the air in the Middle East, something that elevates spirituality. The Middle East, particularly Israel, is the legendary home of spiritual searching, of prophecy and religious expression.  And in this historical birthplace of monotheism – of Judaism and its daughter religions, Christianity and Islam – religious vitality is as vibrant today as ever.
Although traditional forms of religious practice dominate throughout the Middle East, not everyone finds their spiritual needs satisfied by these practices.  To some, traditional religious practices just don’t feel genuine. Yearning for authenticity and meaning in their religious lives, they are left frustrated.
We live in what has been called an “age of authenticity,” where the pervasive background belief maintains that individuals have their own particular way of being human - and of seeking transcendence - to which they can be true or untrue.
In Jews In The Age Of Authenticity: Jewish Spiritual Renewal In Israel (Peter Lang, 2016, Rachel Werczberger examined two Israeli communities of spiritual seekers in Israel.  Under the guidance of charismatic leadership, these communities tried to effect Jewish spiritual renewal by integrating Jewish tradition – especially Kabbalah and Hasidism – with New Age spirituality.   Seeking authenticity, the two communities tried to construct a new Jewish spiritual identity with re-invented rituals. This is their story.
Renee Garfinkel is a clinical psychologist, writer, and Middle East commentator for The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom



Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Werczberger examined two Israeli communities of spiritual seekers in Israel..</itunes:subtitle>
      <itunes:summary>Perhaps there’s something in the air in the Middle East, something that elevates spirituality. The Middle East, particularly Israel, is the legendary home of spiritual searching, of prophecy and religious expression.  And in this historical birthplace of monotheism – of Judaism and its daughter religions, Christianity and Islam – religious vitality is as vibrant today as ever.
Although traditional forms of religious practice dominate throughout the Middle East, not everyone finds their spiritual needs satisfied by these practices.  To some, traditional religious practices just don’t feel genuine. Yearning for authenticity and meaning in their religious lives, they are left frustrated.
We live in what has been called an “age of authenticity,” where the pervasive background belief maintains that individuals have their own particular way of being human - and of seeking transcendence - to which they can be true or untrue.
In Jews In The Age Of Authenticity: Jewish Spiritual Renewal In Israel (Peter Lang, 2016, Rachel Werczberger examined two Israeli communities of spiritual seekers in Israel.  Under the guidance of charismatic leadership, these communities tried to effect Jewish spiritual renewal by integrating Jewish tradition – especially Kabbalah and Hasidism – with New Age spirituality.   Seeking authenticity, the two communities tried to construct a new Jewish spiritual identity with re-invented rituals. This is their story.
Renee Garfinkel is a clinical psychologist, writer, and Middle East commentator for The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom



Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Perhaps there’s something in the air in the Middle East, something that elevates spirituality. The Middle East, particularly Israel, is the legendary home of spiritual searching, of prophecy and religious expression.  And in this historical birthplace of monotheism – of Judaism and its daughter religions, Christianity and Islam – religious vitality is as vibrant today as ever.</p><p>Although traditional forms of religious practice dominate throughout the Middle East, not everyone finds their spiritual needs satisfied by these practices.  To some, traditional religious practices just don’t feel genuine. Yearning for authenticity and meaning in their religious lives, they are left frustrated.</p><p>We live in what has been called an “age of authenticity,” where the pervasive background belief maintains that individuals have their own particular way of being human - and of seeking transcendence - to which they can be true or untrue.</p><p>In <a href="http://www.amazon.com/dp/1433117568/?tag=newbooinhis-20"><em>Jews In The Age Of Authenticity: Jewish Spiritual Renewal In Israel</em></a> (Peter Lang, 2016, <a href="https://telaviv.academia.edu/RachelWerczberger">Rachel Werczberger</a> examined two Israeli communities of spiritual seekers in Israel.  Under the guidance of charismatic leadership, these communities tried to effect Jewish spiritual renewal by integrating Jewish tradition – especially Kabbalah and Hasidism – with New Age spirituality.   Seeking authenticity, the two communities tried to construct a new Jewish spiritual identity with re-invented rituals. This is their story.</p><p><em>Renee Garfinkel is a clinical psychologist, writer, and Middle East commentator for The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet </em><a href="https://twitter.com/embracingwisdom?lang=en"><em>@embracingwisdom</p><p></em></a></p><p><a href="https://twitter.com/embracingwisdom?lang=en"><em></p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2987</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[011be204-daf0-11e9-a611-0fc60e12ce7b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7543985092.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Benjamin Tausig, "Bangkok is Ringing: Sound, Protest, and Constraint" (Oxford UP, 2019)</title>
      <description>The political protests of the “Red Shirts” movement in Thailand in April-May 2010 ended in tragedy, with the security forces killing over 90 people and injuring thousands more. Thailand’s political protests have been studied from many different angles, but perhaps the most unusual approach to this subject is to be found in Benjamin Tausig’s book, Bangkok is Ringing: Sound, Protest, &amp; Constraint(Oxford University Press, 2019). This book examines the protests and the associated violence from a sound studies perspective. The book is an ethnographic study of the sounds that accompanied the protests: music, rally speeches, sound trucks, mobile phone ringtones, whistle-blowers, hand-clappers, and much more. All these sounds, in Tausig’s words, “pulse with meaning”. A fascinating theoretical argument weaves the different sounds discussed in the book together: that constraints on movement in the political realm are reflected in constraints on movement in the sonic world. And towards the end of the book, in a Bangkok backstreet, Mark Zuckerberg makes an appearance.
An audio version of Bangkok is Ringing: Sound, Protest, &amp; Constraint is available here.
Listeners to this episode might also enjoy listening to Tyrell Haberkorn talking about her new book,In Plain Sight: Impunity and Human Rights in Thailand (U. of Wisconsin Press, 2018) or, to Andrew Walker about his book, Thailand’s Political Peasants: Power in the Modern Rural Economy (U Wisconsin Press, 2012).
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The political protests of the “Red Shirts” movement in Thailand in April-May 2010 ended in tragedy...</itunes:subtitle>
      <itunes:summary>The political protests of the “Red Shirts” movement in Thailand in April-May 2010 ended in tragedy, with the security forces killing over 90 people and injuring thousands more. Thailand’s political protests have been studied from many different angles, but perhaps the most unusual approach to this subject is to be found in Benjamin Tausig’s book, Bangkok is Ringing: Sound, Protest, &amp; Constraint(Oxford University Press, 2019). This book examines the protests and the associated violence from a sound studies perspective. The book is an ethnographic study of the sounds that accompanied the protests: music, rally speeches, sound trucks, mobile phone ringtones, whistle-blowers, hand-clappers, and much more. All these sounds, in Tausig’s words, “pulse with meaning”. A fascinating theoretical argument weaves the different sounds discussed in the book together: that constraints on movement in the political realm are reflected in constraints on movement in the sonic world. And towards the end of the book, in a Bangkok backstreet, Mark Zuckerberg makes an appearance.
An audio version of Bangkok is Ringing: Sound, Protest, &amp; Constraint is available here.
Listeners to this episode might also enjoy listening to Tyrell Haberkorn talking about her new book,In Plain Sight: Impunity and Human Rights in Thailand (U. of Wisconsin Press, 2018) or, to Andrew Walker about his book, Thailand’s Political Peasants: Power in the Modern Rural Economy (U Wisconsin Press, 2012).
 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The political protests of the “Red Shirts” movement in Thailand in April-May 2010 ended in tragedy, with the security forces killing over 90 people and injuring thousands more. Thailand’s political protests have been studied from many different angles, but perhaps the most unusual approach to this subject is to be found in <a href="https://www.stonybrook.edu/commcms/music/people/faculty-and-staff/history-theory-ethnomusicology/benjamin_tausig">Benjamin Tausig</a>’s book, <a href="http://www.amazon.com/dp/0190847530/?tag=newbooinhis-20"><em>Bangkok is Ringing: Sound, Protest, &amp; Constraint</em></a>(Oxford University Press, 2019)<em>. </em>This book examines the protests and the associated violence from a sound studies perspective. The book is an ethnographic study of the sounds that accompanied the protests: music, rally speeches, sound trucks, mobile phone ringtones, whistle-blowers, hand-clappers, and much more. All these sounds, in Tausig’s words, “pulse with meaning”. A fascinating theoretical argument weaves the different sounds discussed in the book together: that constraints on movement in the political realm are reflected in constraints on movement in the sonic world. And towards the end of the book, in a Bangkok backstreet, Mark Zuckerberg makes an appearance.</p><p>An audio version of <em>Bangkok is Ringing: Sound, Protest, &amp; Constraint </em>is available <a href="http://bentausig.com/?page_id=5">here</a>.</p><p>Listeners to this episode might also enjoy listening to Tyrell Haberkorn talking about her new book,<a href="https://newbooksnetwork.com/tyrell-haberkorn-in-plain-sight-impunity-and-human-rights-in-thailand-u-wisconsin-press-2018/"><em>In Plain Sight: Impunity and Human Rights in Thailand</em></a> (U. of Wisconsin Press, 2018) or, to Andrew Walker about his book, <a href="https://newbooksnetwork.com/andrew-walker-thailands-political-peasants-power-in-the-modern-rural-economy-u-wisconsin-press-2012/"><em>Thailand’s Political Peasants: Power in the Modern Rural Economy</em></a> (U Wisconsin Press, 2012).</p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2478</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4c6a2c72-e0a2-11e9-a9c5-0316b24b4093]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5279654740.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dolly Kikon, "Living with Oil and Coal: Resource Politics and Militarization in Northeast India" (U Washington Press, 2019)</title>
      <description>In Living with Oil and Coal: Resource Politics and Militarization in Northeast India(University of Washington Press, 2019), anthropologist Dolly Kikon offers a rich account of life in the midst of a landscape defined by multiple overlapping extractive industries and plantation economies, and of the social relations through which a resource frontier comes into being. Examining the foothills at the border between the states of Assam and Nagaland, she describes the histories of tea plantations, oil exploration, and coal mining, the role of mobility and migration, the security apparatuses that has evolved over decades of conflict and militarization, and, most strikingly, the way these forces shape and are manifest in the daily course of life of those inhabiting the region. In this episode of New Books in anthropology, Dolly Kikon and host Jacob Doherty talk about the role of hospitality in constructing resource frontiers, how morom (‘love’) works as an idiom to police ethnic purity and critique the state, the sociality of local markets, and the dreams and fantasies engendered by the carbon economy.
Dolly Kikon is a senior lecturer in anthropology and development studies at the Univerity of Melbourne. She is the author of the book Leaving the Land: Indigenous Migration and Affective Labour in India (Cambridge, 2019), and, among many others, the article “Fermenting Modernity” (South Asia, 2015).
Jacob Doherty is a lecturer in anthropology of development at the University of Edinburgh and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kikon offers a rich account of life in the midst of a landscape defined by multiple overlapping extractive industries and plantation economies...</itunes:subtitle>
      <itunes:summary>In Living with Oil and Coal: Resource Politics and Militarization in Northeast India(University of Washington Press, 2019), anthropologist Dolly Kikon offers a rich account of life in the midst of a landscape defined by multiple overlapping extractive industries and plantation economies, and of the social relations through which a resource frontier comes into being. Examining the foothills at the border between the states of Assam and Nagaland, she describes the histories of tea plantations, oil exploration, and coal mining, the role of mobility and migration, the security apparatuses that has evolved over decades of conflict and militarization, and, most strikingly, the way these forces shape and are manifest in the daily course of life of those inhabiting the region. In this episode of New Books in anthropology, Dolly Kikon and host Jacob Doherty talk about the role of hospitality in constructing resource frontiers, how morom (‘love’) works as an idiom to police ethnic purity and critique the state, the sociality of local markets, and the dreams and fantasies engendered by the carbon economy.
Dolly Kikon is a senior lecturer in anthropology and development studies at the Univerity of Melbourne. She is the author of the book Leaving the Land: Indigenous Migration and Affective Labour in India (Cambridge, 2019), and, among many others, the article “Fermenting Modernity” (South Asia, 2015).
Jacob Doherty is a lecturer in anthropology of development at the University of Edinburgh and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0295743956/?tag=newbooinhis-20"><em>Living with Oil and Coal: Resource Politics and Militarization in Northeast India</em></a>(University of Washington Press, 2019), anthropologist Dolly Kikon offers a rich account of life in the midst of a landscape defined by multiple overlapping extractive industries and plantation economies, and of the social relations through which a resource frontier comes into being<em>.</em> Examining the foothills at the border between the states of Assam and Nagaland, she describes the histories of tea plantations, oil exploration, and coal mining, the role of mobility and migration, the security apparatuses that has evolved over decades of conflict and militarization, and, most strikingly, the way these forces shape and are manifest in the daily course of life of those inhabiting the region. In this episode of New Books in anthropology, <a href="https://twitter.com/dollykikon?lang=en">Dolly Kikon</a> and host <a href="https://twitter.com/jacmatdoh">Jacob Doherty</a> talk about the role of hospitality in constructing resource frontiers, how <em>morom</em> (‘love’) works as an idiom to police ethnic purity and critique the state, the sociality of local markets, and the dreams and fantasies engendered by the carbon economy.</p><p><a href="https://findanexpert.unimelb.edu.au/display/person774007">Dolly Kikon</a> is a senior lecturer in anthropology and development studies at the Univerity of Melbourne. She is the author of the book<em> Leaving the Land: Indigenous Migration and Affective Labour in India</em> (Cambridge, 2019), and, among many others, the article “Fermenting Modernity” (South Asia, 2015).</p><p><a href="http://www.san.ed.ac.uk/people/faculty/jacob_doherty"><em>Jacob Doherty</em></a><em> is a lecturer in anthropology of development at the University of Edinburgh and, most recently, the co-editor </em><a href="https://www.cambridge.org/core/journals/international-labor-and-working-class-history/article/labor-laid-waste-an-introduction-to-the-special-issue-on-waste-work/E95C89BADFA6EBB4C878AB2745A96210"><em>Labor Laid Waste, a special issue of International Labor and Working Class History</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3444</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a79b6640-d663-11e9-94db-478773b74845]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7125698275.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tim Frandy, "Inari Sami Folklore: Stories from Aanaar" (U Wisconsin Press, 2019)</title>
      <description>Inari Sámi Folklore: Stories from Aanaar (University of Wisconsin Press, 2019) is rich multivoiced anthology of folktales, legends, joik songs, proverbs, riddles, and other verbal art, this is the most comprehensive collection of Sámi oral tradition available in English to date. Collected by August V. Koskimies and Toivo I. Itkonen in the 1880s from nearly two dozen storytellers from the arctic Aanaar (Inari) region of northeast Finland, the material reveals a complex web of social relations that existed both inside and far beyond the community.
First published in 1918 only in the Aanaar Sámi language and in Finnish, this anthology is now available in a centennial English-language edition for a global readership. Translator Tim Frandy has added biographies of the storytellers, maps and period photos, annotations, and a glossary. In headnotes that contextualize the stories, he explains such underlying themes as Aanaar conflicts with neighboring Sámi and Finnish communities, the collapse of the wild reindeer populations less than a century before, and the pre-Christian past in Aanaar. He introduces us to the bawdy humor of Antti Kitti, the didacticism of Iisakki Mannermaa, and the feminist leanings of Juho Petteri Lusmaniemi, emphasizing that folktales and proverbs are rooted in the experiences of individuals who are links in a living tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>First published in 1918 only in the Aanaar Sámi language and in Finnish, this anthology is now available in a centennial English-language edition...</itunes:subtitle>
      <itunes:summary>Inari Sámi Folklore: Stories from Aanaar (University of Wisconsin Press, 2019) is rich multivoiced anthology of folktales, legends, joik songs, proverbs, riddles, and other verbal art, this is the most comprehensive collection of Sámi oral tradition available in English to date. Collected by August V. Koskimies and Toivo I. Itkonen in the 1880s from nearly two dozen storytellers from the arctic Aanaar (Inari) region of northeast Finland, the material reveals a complex web of social relations that existed both inside and far beyond the community.
First published in 1918 only in the Aanaar Sámi language and in Finnish, this anthology is now available in a centennial English-language edition for a global readership. Translator Tim Frandy has added biographies of the storytellers, maps and period photos, annotations, and a glossary. In headnotes that contextualize the stories, he explains such underlying themes as Aanaar conflicts with neighboring Sámi and Finnish communities, the collapse of the wild reindeer populations less than a century before, and the pre-Christian past in Aanaar. He introduces us to the bawdy humor of Antti Kitti, the didacticism of Iisakki Mannermaa, and the feminist leanings of Juho Petteri Lusmaniemi, emphasizing that folktales and proverbs are rooted in the experiences of individuals who are links in a living tradition.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0299319008/?tag=newbooinhis-20"><em>Inari Sámi Folklore: Stories from Aanaar</em></a> (University of Wisconsin Press, 2019) is rich multivoiced anthology of folktales, legends, joik songs, proverbs, riddles, and other verbal art, this is the most comprehensive collection of Sámi oral tradition available in English to date. Collected by August V. Koskimies and Toivo I. Itkonen in the 1880s from nearly two dozen storytellers from the arctic Aanaar (Inari) region of northeast Finland, the material reveals a complex web of social relations that existed both inside and far beyond the community.</p><p>First published in 1918 only in the Aanaar Sámi language and in Finnish, this anthology is now available in a centennial English-language edition for a global readership. Translator <a href="https://www.wku.edu/fsa/staff/tim_frandy">Tim Frandy</a> has added biographies of the storytellers, maps and period photos, annotations, and a glossary. In headnotes that contextualize the stories, he explains such underlying themes as Aanaar conflicts with neighboring Sámi and Finnish communities, the collapse of the wild reindeer populations less than a century before, and the pre-Christian past in Aanaar. He introduces us to the bawdy humor of Antti Kitti, the didacticism of Iisakki Mannermaa, and the feminist leanings of Juho Petteri Lusmaniemi, emphasizing that folktales and proverbs are rooted in the experiences of individuals who are links in a living tradition.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3629</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4008257e-d7f1-11e9-ba94-cb73d974febf]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5620615731.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ashanté M. Reese, "Black Food Geographies: Race, Self-Reliance, and Food Access in Washington, D.C." (UNC Press, 2019)</title>
      <description>Black Food Geographies: Race, Self-Reliance, and Food Access in Washington, D.C. (University of North Carolina Press, 2019), by Ashanté M. Reese, examines the ways in which residents of the Deanwood neighborhood navigate the surrounding area to acquire food. Reese examines the historical processes that gave rise to the decrease of supermarkets, general stores, and other locations to purchase food thus constraining options. Residents articulated a commitment to self-reliance in meeting their culinary needs through their strategies for accessing food markets, nostalgia for and memories of the past, practice of connection and community, and belief in personal responsibility. Reese emphasizes the role of structural racism and inequality in generating the conditions of decreased food options while holding in tension residents’ insistence upon relying on their own actions to forge futures of abundance and community. Reese examines a corner store and a community garden as local sites for residents to work towards and articulate responses to their current situation. The term food desert tends to emphasize lack and emptiness, occlude agency, and sideline the historical processes that conditioned such limited food options. Black Food Geographies offers a powerful critique of the food desert by emphasizing the agency of African American people, the forces of racism and inequality, and by showing that these spaces are rich with the lives, hopes, and outlooks of the people who live there.
Ashanté M. Reese is an Assistant Professor in the Department of Geography and Environmental Systems at the University of Maryland, Baltimore County.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 23 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Reese examines the ways in which residents of the Deanwood neighborhood navigate the surrounding area to acquire food...</itunes:subtitle>
      <itunes:summary>Black Food Geographies: Race, Self-Reliance, and Food Access in Washington, D.C. (University of North Carolina Press, 2019), by Ashanté M. Reese, examines the ways in which residents of the Deanwood neighborhood navigate the surrounding area to acquire food. Reese examines the historical processes that gave rise to the decrease of supermarkets, general stores, and other locations to purchase food thus constraining options. Residents articulated a commitment to self-reliance in meeting their culinary needs through their strategies for accessing food markets, nostalgia for and memories of the past, practice of connection and community, and belief in personal responsibility. Reese emphasizes the role of structural racism and inequality in generating the conditions of decreased food options while holding in tension residents’ insistence upon relying on their own actions to forge futures of abundance and community. Reese examines a corner store and a community garden as local sites for residents to work towards and articulate responses to their current situation. The term food desert tends to emphasize lack and emptiness, occlude agency, and sideline the historical processes that conditioned such limited food options. Black Food Geographies offers a powerful critique of the food desert by emphasizing the agency of African American people, the forces of racism and inequality, and by showing that these spaces are rich with the lives, hopes, and outlooks of the people who live there.
Ashanté M. Reese is an Assistant Professor in the Department of Geography and Environmental Systems at the University of Maryland, Baltimore County.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1469651505/?tag=newbooinhis-20"><em>Black Food Geographies: Race, Self-Reliance, and Food Access in Washington, D.C.</em></a> (University of North Carolina Press, 2019), by <a href="https://twitter.com/amreese07?lang=en">Ashanté M. Reese</a>, examines the ways in which residents of the Deanwood neighborhood navigate the surrounding area to acquire food. Reese examines the historical processes that gave rise to the decrease of supermarkets, general stores, and other locations to purchase food thus constraining options. Residents articulated a commitment to self-reliance in meeting their culinary needs through their strategies for accessing food markets, nostalgia for and memories of the past, practice of connection and community, and belief in personal responsibility. Reese emphasizes the role of structural racism and inequality in generating the conditions of decreased food options while holding in tension residents’ insistence upon relying on their own actions to forge futures of abundance and community. Reese examines a corner store and a community garden as local sites for residents to work towards and articulate responses to their current situation. The term food desert tends to emphasize lack and emptiness, occlude agency, and sideline the historical processes that conditioned such limited food options. Black Food Geographies offers a powerful critique of the food desert by emphasizing the agency of African American people, the forces of racism and inequality, and by showing that these spaces are rich with the lives, hopes, and outlooks of the people who live there.</p><p>Ashanté M. Reese is an Assistant Professor in the Department of Geography and Environmental Systems at the University of Maryland, Baltimore County.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter </em><a href="https://twitter.com/reighangillam?lang=en&amp;lang=en"><em>@ReighanGillam</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3177</itunes:duration>
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    <item>
      <title>Alex Rosenblat, "Uberland: How Algorithms Are Rewriting the Rules of Work" (California UP, 2018)</title>
      <description>What does uber tell us about work, labor management, and mobility in the post-financial crisis world? Uber’s success has been tied to its cultural resonance and on its ability to tell convincing stories about itself to drivers, passengers, and governments about what it is, who drivers are, and why they are driving. Uberland: How Algorithms are Rewriting the Rules of Work (University of California Press, 2018) goes beyond the stories of share prices and corporate intrigue to examine what work looks like and what it means for Uber drivers. The book examines the intersection of two central cultural phenomena:  fundamental shifts in what it means to be employed and the technology ideology of Silicon Valley. It does so by detailing the tension between the freedom and flexibility that Uber promises and the realities of invasive algorithmic management. It’s a well-argued and timely book – the conversation was recorded the week that California passed a bill closing some of the loopholes that have given rise to the gig economy.
Alex Rosenblat is journalist, ethnographer, and research lead at the Data &amp; Society Institute in New York. Her work has appeared in The New York Times, the Harvard Business Review, The Atlantic, Slate, Fast Company, MIT Technology Review, WIRED, New Scientist, and The Guardian as well as the International Journal of Communication and the Columbia Law Review.
Jacob Doherty is a lecturer in anthropology of development at the University of Edinburgh and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does uber tell us about work, labor management, and mobility in the post-financial crisis world?</itunes:subtitle>
      <itunes:summary>What does uber tell us about work, labor management, and mobility in the post-financial crisis world? Uber’s success has been tied to its cultural resonance and on its ability to tell convincing stories about itself to drivers, passengers, and governments about what it is, who drivers are, and why they are driving. Uberland: How Algorithms are Rewriting the Rules of Work (University of California Press, 2018) goes beyond the stories of share prices and corporate intrigue to examine what work looks like and what it means for Uber drivers. The book examines the intersection of two central cultural phenomena:  fundamental shifts in what it means to be employed and the technology ideology of Silicon Valley. It does so by detailing the tension between the freedom and flexibility that Uber promises and the realities of invasive algorithmic management. It’s a well-argued and timely book – the conversation was recorded the week that California passed a bill closing some of the loopholes that have given rise to the gig economy.
Alex Rosenblat is journalist, ethnographer, and research lead at the Data &amp; Society Institute in New York. Her work has appeared in The New York Times, the Harvard Business Review, The Atlantic, Slate, Fast Company, MIT Technology Review, WIRED, New Scientist, and The Guardian as well as the International Journal of Communication and the Columbia Law Review.
Jacob Doherty is a lecturer in anthropology of development at the University of Edinburgh and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does uber tell us about work, labor management, and mobility in the post-financial crisis world? Uber’s success has been tied to its cultural resonance and on its ability to tell convincing stories about itself to drivers, passengers, and governments about what it is, who drivers are, and why they are driving. <a href="http://www.amazon.com/dp/0520298578/?tag=newbooinhis-20"><em>Uberland: How Algorithms are Rewriting the Rules of Work</em></a> (University of California Press, 2018) goes beyond the stories of share prices and corporate intrigue to examine what work looks like and what it means for Uber drivers. The book examines the intersection of two central cultural phenomena:  fundamental shifts in what it means to be employed and the technology ideology of Silicon Valley. It does so by detailing the tension between the freedom and flexibility that Uber promises and the realities of invasive algorithmic management. It’s a well-argued and timely book – the conversation was recorded the week that California passed a bill closing some of the loopholes that have given rise to the gig economy.</p><p><a href="https://datasociety.net/people/rosenblat-alex/">Alex Rosenblat</a> is journalist, ethnographer, and research lead at the Data &amp; Society Institute in New York. Her work has appeared in <em>The New York Times, the Harvard Business Review, The Atlantic, Slate, Fast Company, MIT Technology Review, WIRED, New Scientist</em>, and T<em>he Guardian</em> as well as the <em>International Journal of Communication</em> and the <em>Columbia Law Review</em>.</p><p><a href="http://www.san.ed.ac.uk/people/faculty/jacob_doherty"><em>Jacob Doherty</em></a><em> is a lecturer in anthropology of development at the University of Edinburgh and, most recently, the co-editor </em><a href="https://www.cambridge.org/core/journals/international-labor-and-working-class-history/article/labor-laid-waste-an-introduction-to-the-special-issue-on-waste-work/E95C89BADFA6EBB4C878AB2745A96210"><em>Labor Laid Waste, a special issue of International Labor and Working Class History</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1771</itunes:duration>
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    <item>
      <title>Cymene Howe and Dominic Boyer, "Wind and Power in the Anthropocene" (Duke UP, 2019)</title>
      <description>This is the third of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, Wind and Power in the Anthropocene.  Also listen to my individual interviews with Howe and Boyer about their separate volumes, Ecologics and Energopolitics. In this interview, I talk to both authors together about their experiences with collaborative research and writing, and about the wider significance of their scholarship.
Ecologics and Energopolitics follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Dominic Boyer and Cymene Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere. Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.  Together, Ecologics and Energopolitics make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands. 
Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at lancet@rutgers.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This is the third of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, Wind and Power in the Anthropocene...</itunes:subtitle>
      <itunes:summary>This is the third of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, Wind and Power in the Anthropocene.  Also listen to my individual interviews with Howe and Boyer about their separate volumes, Ecologics and Energopolitics. In this interview, I talk to both authors together about their experiences with collaborative research and writing, and about the wider significance of their scholarship.
Ecologics and Energopolitics follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Dominic Boyer and Cymene Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere. Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.  Together, Ecologics and Energopolitics make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands. 
Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at lancet@rutgers.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is the third of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, <em>Wind and Power in the Anthropocene</em>.  Also listen to my individual interviews with Howe and Boyer about their separate volumes, <em>Ecologics </em>and <em>Energopolitics. </em>In this interview, I talk to both authors together about their experiences with collaborative research and writing, and about the wider significance of their scholarship.</p><p><a href="https://www.dukeupress.edu/ecologics"><em>Ecologics </em></a>and<a href="https://www.dukeupress.edu/energopolitics"><em> Energopolitics</em></a> follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists <a href="https://anthropology.rice.edu/dominic-boyer">Dominic Boyer</a> and <a href="https://anthropology.rice.edu/cymene-howe">Cymene Howe</a> conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere. Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.  Together, <em>Ecologics </em>and <em>Energopolitics</em> make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands. </p><p><em>Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at </em><a href="mailto:lancet@rutgers.edu"><em>lancet@rutgers.edu</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2392</itunes:duration>
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      <title>Mubbashir A. Rizvi, "The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan" (Stanford UP, 2019)</title>
      <description>The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia—still active today.
In The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan (Stanford University Press, 2019), Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse.
Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP)...</itunes:subtitle>
      <itunes:summary>The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia—still active today.
In The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan (Stanford University Press, 2019), Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse.
Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia—still active today.</p><p>In <a href="http://www.amazon.com/dp/150360876X/?tag=newbooinhis-20"><em>The Ethics of Staying: Social Movements and Land Rights Politics in Pakistan</em></a> (Stanford University Press, 2019), <a href="https://gufaculty360.georgetown.edu/s/contact/00336000014TY7yAAG/mubbashir-rizvi">Mubbashir A. Rizvi</a> presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse.</p><p><em>Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found </em><a href="http://www.madhurikarak.com/"><em>here</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3284</itunes:duration>
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    <item>
      <title>Dominic Boyer, "Energopolitics: Wind and Power in the Anthropocene" (Duke UP, 2019)</title>
      <description>This is the second of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, Wind and Power in the Anthropocene.  Also listen to my interview with Howe about her volume, Ecologics, as well as my interview with both authors together about collaborative research and the wider implications of their work.
Dominic Boyer’s Energopolitics: Wind and Power in the Anthropocene (Duke University Press, 2019) and its partner volume, Ecologics, by Cymene Howe, follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Dominic Boyer and Cymene Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere. Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.
In Energopolitics, Boyer examines the politics of wind development in Mexico to think through how the energy and environmental crises of global warming require new approaches to political theory.  Following the windmills upstream from farmers’ fields to regional and national capitals and overseas to international investors and green energy corporations, Boyer provides a unique, full picture of the participants, negotiations, and conflicts involved.  In doing so, he arrives at a compelling description of how new energic infrastructures are reshaping political experience.
Together, Ecologics and Energopolitics make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands.
Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at lancet@rutgers.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Boyer examines the politics of wind development in Mexico to think through how the energy and environmental crises of global warming require new approaches to political theory....</itunes:subtitle>
      <itunes:summary>This is the second of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, Wind and Power in the Anthropocene.  Also listen to my interview with Howe about her volume, Ecologics, as well as my interview with both authors together about collaborative research and the wider implications of their work.
Dominic Boyer’s Energopolitics: Wind and Power in the Anthropocene (Duke University Press, 2019) and its partner volume, Ecologics, by Cymene Howe, follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Dominic Boyer and Cymene Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere. Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.
In Energopolitics, Boyer examines the politics of wind development in Mexico to think through how the energy and environmental crises of global warming require new approaches to political theory.  Following the windmills upstream from farmers’ fields to regional and national capitals and overseas to international investors and green energy corporations, Boyer provides a unique, full picture of the participants, negotiations, and conflicts involved.  In doing so, he arrives at a compelling description of how new energic infrastructures are reshaping political experience.
Together, Ecologics and Energopolitics make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands.
Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at lancet@rutgers.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is the second of three interviews with <a href="https://anthropology.rice.edu/cymene-howe">Cymene Howe</a> and <a href="https://anthropology.rice.edu/dominic-boyer">Dominic Boyer</a> about their duo-graph, <em>Wind and Power in the Anthropocene</em>.  Also listen to my interview with Howe about her volume, <em>Ecologics, </em>as well as my interview with both authors together about collaborative research and the wider implications of their work.</p><p>Dominic Boyer’s <a href="http://www.amazon.com/dp/1478003774/?tag=newbooinhis-20"><em>Energopolitics: Wind and Power in the Anthropocene</em></a> (Duke University Press, 2019) and its partner volume, <em>Ecologics, </em>by Cymene Howe<em>, </em>follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Dominic Boyer and Cymene Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere. Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.</p><p>In <em>Energopolitics</em>, Boyer examines the politics of wind development in Mexico to think through how the energy and environmental crises of global warming require new approaches to political theory.  Following the windmills upstream from farmers’ fields to regional and national capitals and overseas to international investors and green energy corporations, Boyer provides a unique, full picture of the participants, negotiations, and conflicts involved.  In doing so, he arrives at a compelling description of how new energic infrastructures are reshaping political experience.</p><p>Together, <em>Ecologics </em>and <em>Energopolitics</em> make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands.</p><p><em>Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at </em><a href="mailto:lancet@rutgers.edu"><em>lancet@rutgers.edu</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2694</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alma Jeftić, "Social Aspects of Memory: Stories of Victims and Perpetrators from Bosnia-Herzegovina" (Routledge, 2019)</title>
      <description>In her new book, Social Aspects of Memory: Stories of Victims and Perpetrators from Bosnia-Herzegovina (Routledge, 2019). Alma Jeftić presents the compelling results of an empirical psychological study on how ordinary people remember war, drawing on narratives from two generations of people in Sarajevo and neighboring East Sarajevo, Bosnia-Herzegovina. This book sheds light on how collective memories are cultivated in the aftermath of violence, and how commemorative practices can be employed for either destructive or reconstructive ends.
Jelena Golubović is a PhD candidate in anthropology at Simon Fraser University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jeftić presents the compelling results of an empirical psychological study on how ordinary people remember war...</itunes:subtitle>
      <itunes:summary>In her new book, Social Aspects of Memory: Stories of Victims and Perpetrators from Bosnia-Herzegovina (Routledge, 2019). Alma Jeftić presents the compelling results of an empirical psychological study on how ordinary people remember war, drawing on narratives from two generations of people in Sarajevo and neighboring East Sarajevo, Bosnia-Herzegovina. This book sheds light on how collective memories are cultivated in the aftermath of violence, and how commemorative practices can be employed for either destructive or reconstructive ends.
Jelena Golubović is a PhD candidate in anthropology at Simon Fraser University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/0415789559/?tag=newbooinhis-20"><em>Social Aspects of Memory: Stories of Victims and Perpetrators from Bosnia-Herzegovina</em></a> (Routledge, 2019). <a href="https://www.researchgate.net/profile/Alma_Jeftic">Alma Jeftić</a> presents the compelling results of an empirical psychological study on how ordinary people remember war, drawing on narratives from two generations of people in Sarajevo and neighboring East Sarajevo, Bosnia-Herzegovina. This book sheds light on how collective memories are cultivated in the aftermath of violence, and how commemorative practices can be employed for either destructive or reconstructive ends.</p><p><a href="http://golubovicjelena.com"><em>Jelena Golubović</em></a><em> is a PhD candidate in anthropology at Simon Fraser University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3437</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Cymene Howe, "Ecologics: Wind and Power in the Anthropocene (Duke UP, 2019)</title>
      <description>This is the first of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, Wind and Power in the Anthropocene (Duke University Press, 2019).  Also listen to my interview with Boyer about his volume, Energopolitics, as well as my interview with both authors together about collaborative research and the wider implications of their work.
Cymene Howe’s Ecologics and its partner volume, Energopoltics by Dominic Boyer follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Boyer and Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere.  Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.
In Ecologics, Howe examines the aborted Mareña Renovables wind park to understand the resistance of indigenous residents to renewable energy development and to analyze the consequences of their exclusion from the decisions that impact their lives.  Howe further argues that a full accounting for the dynamics of energy development and its consequences cannot be achieved without including the nonhuman beings, technomaterial objects, and geophysical forces that shape and are shaped by wind power.
Together, Ecologics and Energopolitics make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands.
Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at lancet@rutgers.edu.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 27 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Howe examines the aborted Mareña Renovables wind park to understand the resistance of indigenous residents to renewable energy...</itunes:subtitle>
      <itunes:summary>This is the first of three interviews with Cymene Howe and Dominic Boyer about their duo-graph, Wind and Power in the Anthropocene (Duke University Press, 2019).  Also listen to my interview with Boyer about his volume, Energopolitics, as well as my interview with both authors together about collaborative research and the wider implications of their work.
Cymene Howe’s Ecologics and its partner volume, Energopoltics by Dominic Boyer follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Boyer and Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere.  Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.
In Ecologics, Howe examines the aborted Mareña Renovables wind park to understand the resistance of indigenous residents to renewable energy development and to analyze the consequences of their exclusion from the decisions that impact their lives.  Howe further argues that a full accounting for the dynamics of energy development and its consequences cannot be achieved without including the nonhuman beings, technomaterial objects, and geophysical forces that shape and are shaped by wind power.
Together, Ecologics and Energopolitics make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands.
Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at lancet@rutgers.edu.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is the first of three interviews with <a href="https://anthropology.rice.edu/cymene-howe">Cymene Howe</a> and <a href="https://anthropology.rice.edu/dominic-boyer">Dominic Boyer</a> about their duo-graph, <em>Wind and Power in the Anthropocene </em>(Duke University Press, 2019).  Also listen to my interview with Boyer about his volume, <em>Energopolitics,</em> as well as my interview with both authors together about collaborative research and the wider implications of their work.</p><p>Cymene Howe’s <a href="http://www.amazon.com/dp/1478003855/?tag=newbooinhis-20"><em>Ecologics </em></a>and its partner volume, <em>Energopoltics</em> by Dominic Boyer follow the development of wind power in southern Mexico and the social, political, and environmental ramifications of moving towards renewable sources of energy.  Jointly, anthropologists Boyer and Howe conducted fieldwork among the many stakeholders -- including farmers and fishers, indigenous activists, bureaucrats, investors, and non-human animals – as the state of Oaxaca became the site of the largest concentration of wind parks in the hemisphere.  Through three case studies – La Ventosa, a traditional and successful public-private partnership; Yansa-Ixtepec, an innovative but perpetually stymied attempt at community-owned wind power; and Mareña Renovables, a monumental but failed mega-project – Boyer and Howe demonstrate that while wind power is a necessary and positive antidote to global warming, how it is implemented and with whose participation matters.  The transition to renewable energy technologies could be an opportunity to counteract the inequalities and injustices underwritten by fossil fuels; or the transition could leave those structures of power intact and reinforced.</p><p>In <em>Ecologics, </em>Howe examines the aborted Mareña Renovables wind park to understand the resistance of indigenous residents to renewable energy development and to analyze the consequences of their exclusion from the decisions that impact their lives.  Howe further argues that a full accounting for the dynamics of energy development and its consequences cannot be achieved without including the nonhuman beings, technomaterial objects, and geophysical forces that shape and are shaped by wind power.</p><p>Together, <em>Ecologics </em>and <em>Energopolitics</em> make a bold intervention in how we understand the changing relationship between political power and energy generation and are required reading for anyone interested in how humanity will make the infrastructural transformations that global warming demands.</p><p><em>Lance C. Thurner teaches history at Rutgers Newark.   His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico.  He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.  He can be reached at </em><a href="mailto:lancet@rutgers.edu"><em>lancet@rutgers.edu</em></a><em>.</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Suzanne Scott, "Fake Geek Girls: Fandom, Gender, and the Convergence Culture Industry" (NYU Press, 2019)</title>
      <description>Suzanne Scott’s new book Fake Geek Girls: Fandom, Gender, and the Convergence Culture Industry (NYU Press, 2019) provides an overview of the convergence culture industry and the world of fandom while examining the role that gender and misogyny has played in understanding who is and is not considered an “authentic” fan. Scott delves into the realm of geek culture and explores how this has evolved as a social identity, and where the gender bifurcation became more acute within this cultural milieu. Fandom, Fan Studies, and fan communities were, for quite some time, female dominated, producing fan fiction, fan art, and female-populated spaces focused around fan engagement. Over the past decade, as fan engagement became much more interactive through social media, there has also been a shift in gender dynamics, as fanboys became more vocally engaged in fan activities, and also became more strident in policing who gets to be a fan, or who is a more authentic fan. Fake Geek Girls examines these shifting structures and communities, while also analyzing where the media industry became involved in these changes and in trying to control and manage fan discourse. The book discusses how the media industry, with production bottom lines always in mind, worked to closely manage intellectual properties and their residual profits, and thus also has had a significant hand in trying to regulate and constrain, in some capacity, fan engagement. Not only does Fake Geek Girls provide a clear and insightful analysis of convergence culture and fandom, but it also highlights the connections and overlaps between the misogyny in contemporary fan culture and the dynamics within the American electorate at large. There is much to be learned from Suzanne Scott’s work from a host of disciplinary perspectives, and with regard to how powerful systems and stakeholders operate within the media-cultural community.
Lilly J. Goren is professor of Political Science at Carroll University in Waukesha, WI. She co-edited the award-winning Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>489</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Scott provides an overview of the convergence culture industry and the world of fandom while examining the role that gender and misogyny has played in understanding who is and is not considered an “authentic” fan...</itunes:subtitle>
      <itunes:summary>Suzanne Scott’s new book Fake Geek Girls: Fandom, Gender, and the Convergence Culture Industry (NYU Press, 2019) provides an overview of the convergence culture industry and the world of fandom while examining the role that gender and misogyny has played in understanding who is and is not considered an “authentic” fan. Scott delves into the realm of geek culture and explores how this has evolved as a social identity, and where the gender bifurcation became more acute within this cultural milieu. Fandom, Fan Studies, and fan communities were, for quite some time, female dominated, producing fan fiction, fan art, and female-populated spaces focused around fan engagement. Over the past decade, as fan engagement became much more interactive through social media, there has also been a shift in gender dynamics, as fanboys became more vocally engaged in fan activities, and also became more strident in policing who gets to be a fan, or who is a more authentic fan. Fake Geek Girls examines these shifting structures and communities, while also analyzing where the media industry became involved in these changes and in trying to control and manage fan discourse. The book discusses how the media industry, with production bottom lines always in mind, worked to closely manage intellectual properties and their residual profits, and thus also has had a significant hand in trying to regulate and constrain, in some capacity, fan engagement. Not only does Fake Geek Girls provide a clear and insightful analysis of convergence culture and fandom, but it also highlights the connections and overlaps between the misogyny in contemporary fan culture and the dynamics within the American electorate at large. There is much to be learned from Suzanne Scott’s work from a host of disciplinary perspectives, and with regard to how powerful systems and stakeholders operate within the media-cultural community.
Lilly J. Goren is professor of Political Science at Carroll University in Waukesha, WI. She co-edited the award-winning Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://rtf.utexas.edu/faculty/suzanne-scott">Suzanne Scott</a>’s new book <a href="http://www.amazon.com/dp/1479879576/?tag=newbooinhis-20"><em>Fake Geek Girls: Fandom, Gender, and the Convergence Culture Industry</em></a> (NYU Press, 2019) provides an overview of the convergence culture industry and the world of fandom while examining the role that gender and misogyny has played in understanding who is and is not considered an “authentic” fan. Scott delves into the realm of geek culture and explores how this has evolved as a social identity, and where the gender bifurcation became more acute within this cultural milieu. Fandom, Fan Studies, and fan communities were, for quite some time, female dominated, producing fan fiction, fan art, and female-populated spaces focused around fan engagement. Over the past decade, as fan engagement became much more interactive through social media, there has also been a shift in gender dynamics, as fanboys became more vocally engaged in fan activities, and also became more strident in policing who gets to be a fan, or who is a more authentic fan. Fake Geek Girls examines these shifting structures and communities, while also analyzing where the media industry became involved in these changes and in trying to control and manage fan discourse. The book discusses how the media industry, with production bottom lines always in mind, worked to closely manage intellectual properties and their residual profits, and thus also has had a significant hand in trying to regulate and constrain, in some capacity, fan engagement. Not only does Fake Geek Girls provide a clear and insightful analysis of convergence culture and fandom, but it also highlights the connections and overlaps between the misogyny in contemporary fan culture and the dynamics within the American electorate at large. There is much to be learned from Suzanne Scott’s work from a host of disciplinary perspectives, and with regard to how powerful systems and stakeholders operate within the media-cultural community.</p><p><em>Lilly J. Goren is professor of Political Science at Carroll University in Waukesha, WI. She co-edited the award-winning </em>Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2220</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Evgeny Finkel, "Ordinary Jews: Choice and Survival during the Holocaust" (Princeton UP, 2017)</title>
      <description>Can there be a political science of the Holocaust? Evgeny Finkel, in his new book Ordinary Jews: Choice and Survival during the Holocaust(Princeton University Press, 2017), answers Charles King's question with a resounding yes.
Finkel is interested in a very specific question: What made individual Jews choose from a variety of different strategies in responding to the threat posed by German violence. He lays out several possible strategies for survival, ranging from cooperation and collaboration to coping and compliance to evasion and resistance. Each of these strategies offered very real possibilities and risked very real dangers. Jews in every location adopted some combination of these strategies. But the mix of strategies adopted varied widely from place to place.
Finkel's research helps us understand why specific communities tended to employ a distinctive mix of strategies. He argues that the nature of the prewar environment in which Jews lived--the way local governments treated Jews, the degree of assimilation and interaction between Jews and non-Jews, the historical experiences of violence and oppression, all shaped wartime choices. By doing so, he argues, we remember that Jews had choices (even though ones with significant constraints and with limited possible outcomes) and it is important for us to understand how individuals made these choices.
Beyond this, though, FInkel hopes to show that a political science of the Holocaust is not simply possible, but that it offers new and important answers. It's a important and persuasive claim, one that all researchers should wrestle with and respond to.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Can there be a political science of the Holocaust?</itunes:subtitle>
      <itunes:summary>Can there be a political science of the Holocaust? Evgeny Finkel, in his new book Ordinary Jews: Choice and Survival during the Holocaust(Princeton University Press, 2017), answers Charles King's question with a resounding yes.
Finkel is interested in a very specific question: What made individual Jews choose from a variety of different strategies in responding to the threat posed by German violence. He lays out several possible strategies for survival, ranging from cooperation and collaboration to coping and compliance to evasion and resistance. Each of these strategies offered very real possibilities and risked very real dangers. Jews in every location adopted some combination of these strategies. But the mix of strategies adopted varied widely from place to place.
Finkel's research helps us understand why specific communities tended to employ a distinctive mix of strategies. He argues that the nature of the prewar environment in which Jews lived--the way local governments treated Jews, the degree of assimilation and interaction between Jews and non-Jews, the historical experiences of violence and oppression, all shaped wartime choices. By doing so, he argues, we remember that Jews had choices (even though ones with significant constraints and with limited possible outcomes) and it is important for us to understand how individuals made these choices.
Beyond this, though, FInkel hopes to show that a political science of the Holocaust is not simply possible, but that it offers new and important answers. It's a important and persuasive claim, one that all researchers should wrestle with and respond to.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can there be a political science of the Holocaust? <a href="https://sais.jhu.edu/users/efinkel4">Evgeny Finkel</a>, in his new book <a href="http://www.amazon.com/dp/0691172579/?tag=newbooinhis-20"><em>Ordinary Jews: Choice and Survival during the Holocaust</em></a>(Princeton University Press, 2017), answers Charles King's question with a resounding yes.</p><p>Finkel is interested in a very specific question: What made individual Jews choose from a variety of different strategies in responding to the threat posed by German violence. He lays out several possible strategies for survival, ranging from cooperation and collaboration to coping and compliance to evasion and resistance. Each of these strategies offered very real possibilities and risked very real dangers. Jews in every location adopted some combination of these strategies. But the mix of strategies adopted varied widely from place to place.</p><p>Finkel's research helps us understand why specific communities tended to employ a distinctive mix of strategies. He argues that the nature of the prewar environment in which Jews lived--the way local governments treated Jews, the degree of assimilation and interaction between Jews and non-Jews, the historical experiences of violence and oppression, all shaped wartime choices. By doing so, he argues, we remember that Jews had choices (even though ones with significant constraints and with limited possible outcomes) and it is important for us to understand how individuals made these choices.</p><p>Beyond this, though, FInkel hopes to show that a political science of the Holocaust is not simply possible, but that it offers new and important answers. It's a important and persuasive claim, one that all researchers should wrestle with and respond to.</p><p><em>Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including </em>The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, <em>published by W. W. Norton Press.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3618</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[76152c68-bd4b-11e9-8764-33f4184e584b]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7523114953.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>William Elison, "The Neighborhood of Gods: The Sacred and the Visible at the Margins of Mumbai" (U Chicago Press, 2018)</title>
      <description>William Elison's The Neighborhood of Gods: The Sacred and the Visible at the Margins of Mumbai(University of Chicago Press, 2018) explores how slum residents, tribal people, and members of other marginalized groups use religious icons to mark urban spaces in Mumbai. Interestingly, not all of Elison's interview subjects identify as Hindu, which bolsters has argument that sacred space in Mumbai is created by visual and somatic practices performed across religious boundaries. Join as as we discuss Elison's rich fieldwork in the streets, slums, and movie studios of Mumbai.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Elison explores how slum residents, tribal people, and members of other marginalized groups use religious icons to mark urban spaces in Mumbai...</itunes:subtitle>
      <itunes:summary>William Elison's The Neighborhood of Gods: The Sacred and the Visible at the Margins of Mumbai(University of Chicago Press, 2018) explores how slum residents, tribal people, and members of other marginalized groups use religious icons to mark urban spaces in Mumbai. Interestingly, not all of Elison's interview subjects identify as Hindu, which bolsters has argument that sacred space in Mumbai is created by visual and somatic practices performed across religious boundaries. Join as as we discuss Elison's rich fieldwork in the streets, slums, and movie studios of Mumbai.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.religion.ucsb.edu/people/faculty/william-elison/">William Elison</a>'s <a href="http://www.amazon.com/dp/022649490X/?tag=newbooinhis-20"><em>The Neighborhood of Gods: The Sacred and the Visible at the Margins of Mumbai</em></a>(University of Chicago Press, 2018) explores how slum residents, tribal people, and members of other marginalized groups use religious icons to mark urban spaces in Mumbai. Interestingly, not all of Elison's interview subjects identify as Hindu, which bolsters has argument that sacred space in Mumbai is created by visual and somatic practices performed across religious boundaries. Join as as we discuss Elison's rich fieldwork in the streets, slums, and movie studios of Mumbai.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/"><em>rajbalkaran.com.</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3857</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Nancy Lough and Andrea N. Geurin, "Routledge Handbook of the Business of Women's Sport" (Routledge, 2019)</title>
      <description>Shortly after the conclusion of the Women's World Cup earlier this summer, a friend suggested to me that it signaled the long-awaited arrival of soccer as a mainstream sport in the U.S. I thought a second, remembering the commercials around the game and the way the television cameras shot the crowd. Then I responded that I thought it wasn't really the long-awaited arrival of soccer, but the emergence of women's sports into the mainstream of American culture.
This is something of an exaggeration. But the summer of the World Cup is perhaps a perfect time to think through the position of women's sports in global society. Nancy Lough and Andrea N. Geurin do just that in their new edited Routledge Handbook of the Business of Women's Sport (Routledge, 2019). Lough and Guerin bring together forty different authors to survey the status of women's sports in 2019. The essays range from discussions of the history of women's sports to analyses of media representation of women in sports to the economics and management of women's sports. Collectively, it is a remarkable accomplishment. Lough and Guerin offer a comprehensive survey of the field while pointing to future questions and topics of research. The coverage is scholarly, but with an eye to the political and sports culture in which women's sports exists. Anyone interested in understanding the business of women's sports should start here.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press, and (with Abigail Perkiss) Changing the Game: Title IX, Gender and Athletics in American Universities, to be published by W. W. Norton in November 2019.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lough and Guerin bring together forty different authors to survey the status of women's sports in 2019.</itunes:subtitle>
      <itunes:summary>Shortly after the conclusion of the Women's World Cup earlier this summer, a friend suggested to me that it signaled the long-awaited arrival of soccer as a mainstream sport in the U.S. I thought a second, remembering the commercials around the game and the way the television cameras shot the crowd. Then I responded that I thought it wasn't really the long-awaited arrival of soccer, but the emergence of women's sports into the mainstream of American culture.
This is something of an exaggeration. But the summer of the World Cup is perhaps a perfect time to think through the position of women's sports in global society. Nancy Lough and Andrea N. Geurin do just that in their new edited Routledge Handbook of the Business of Women's Sport (Routledge, 2019). Lough and Guerin bring together forty different authors to survey the status of women's sports in 2019. The essays range from discussions of the history of women's sports to analyses of media representation of women in sports to the economics and management of women's sports. Collectively, it is a remarkable accomplishment. Lough and Guerin offer a comprehensive survey of the field while pointing to future questions and topics of research. The coverage is scholarly, but with an eye to the political and sports culture in which women's sports exists. Anyone interested in understanding the business of women's sports should start here.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press, and (with Abigail Perkiss) Changing the Game: Title IX, Gender and Athletics in American Universities, to be published by W. W. Norton in November 2019.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shortly after the conclusion of the Women's World Cup earlier this summer, a friend suggested to me that it signaled the long-awaited arrival of soccer as a mainstream sport in the U.S. I thought a second, remembering the commercials around the game and the way the television cameras shot the crowd. Then I responded that I thought it wasn't really the long-awaited arrival of soccer, but the emergence of women's sports into the mainstream of American culture.</p><p>This is something of an exaggeration. But the summer of the World Cup is perhaps a perfect time to think through the position of women's sports in global society. <a href="https://www.unlv.edu/people/nancy-lough">Nancy Lough</a> and <a href="https://andreageurin.com/">Andrea N. Geurin</a> do just that in their new edited <a href="http://www.amazon.com/dp/113857161X/?tag=newbooinhis-20"><em>Routledge Handbook of the Business of Women's Sport</em></a> (Routledge, 2019). Lough and Guerin bring together forty different authors to survey the status of women's sports in 2019. The essays range from discussions of the history of women's sports to analyses of media representation of women in sports to the economics and management of women's sports. Collectively, it is a remarkable accomplishment. Lough and Guerin offer a comprehensive survey of the field while pointing to future questions and topics of research. The coverage is scholarly, but with an eye to the political and sports culture in which women's sports exists. Anyone interested in understanding the business of women's sports should start here.</p><p><em>Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press, and (with Abigail Perkiss) Changing the Game: Title IX, Gender and Athletics in American Universities, to be published by W. W. Norton in November 2019.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4511</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Belinda Stillion Southard, "How to Belong: Women’s Agency in a Transnational World" (Penn State UP, 2018)</title>
      <description>On this episode of the New Books Network, Dr. Lee Pierce (she/they)--Asst. Prof. of Communication at the State University of New York at Geneseo--interviews Dr. Belinda Stillion Southard (she/hers)--Assoc. Prof. of Communication at the University of Georgia--on the illuminating new book, How to Belong: Women’s Agency in a Transnational World from Penn State University Press (2018). In How to Belong, Dr. Stillion Southard examines the discourse of international women leaders seeking agency for women, the traditional subjects of violence across the global south. From the Liberian Women’s Initiative (LWI) to Ellen Johnson Sirleaf to Michelle Bachelet, Stillion Southard argues that the rhetorical choices of these actors embodied their particular transnational context, pushing back against the violent entails of nationalism and citizenship, traditionally conceived. As part of a broader conversation centered on exposing the violence of national citizenship and proposing ways of rejecting that violence, this book seeks to provide answers through the powerful rhetorical practices of resilient and inspiring women who have successfully negotiated what it means to belong, to be included, and to enact change beyond the boundaries of citizenship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Southard examines the discourse of international women leaders seeking agency for women, the traditional subjects of violence across the global south...</itunes:subtitle>
      <itunes:summary>On this episode of the New Books Network, Dr. Lee Pierce (she/they)--Asst. Prof. of Communication at the State University of New York at Geneseo--interviews Dr. Belinda Stillion Southard (she/hers)--Assoc. Prof. of Communication at the University of Georgia--on the illuminating new book, How to Belong: Women’s Agency in a Transnational World from Penn State University Press (2018). In How to Belong, Dr. Stillion Southard examines the discourse of international women leaders seeking agency for women, the traditional subjects of violence across the global south. From the Liberian Women’s Initiative (LWI) to Ellen Johnson Sirleaf to Michelle Bachelet, Stillion Southard argues that the rhetorical choices of these actors embodied their particular transnational context, pushing back against the violent entails of nationalism and citizenship, traditionally conceived. As part of a broader conversation centered on exposing the violence of national citizenship and proposing ways of rejecting that violence, this book seeks to provide answers through the powerful rhetorical practices of resilient and inspiring women who have successfully negotiated what it means to belong, to be included, and to enact change beyond the boundaries of citizenship.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode of the New Books Network, <a href="http://leempierce.com/">Dr. Lee Pierce</a> (she/they)--Asst. Prof. of Communication at the State University of New York at Geneseo--interviews Dr. <a href="https://comm.uga.edu/directory/people/belinda-stillion-southard">Belinda Stillion Southard</a> (she/hers)--Assoc. Prof. of Communication at the University of Georgia--on the illuminating new book, <a href="http://www.amazon.com/dp/0271082011/?tag=newbooinhis-20"><em>How to Belong: Women’s Agency in a Transnational World </em></a>from Penn State University Press (2018). In <em>How to Belong, </em>Dr. Stillion Southard examines the discourse of international women leaders seeking agency for women, the traditional subjects of violence across the global south. From the Liberian Women’s Initiative (LWI) to Ellen Johnson Sirleaf to Michelle Bachelet, Stillion Southard argues that the rhetorical choices of these actors embodied their particular transnational context, pushing back against the violent entails of nationalism and citizenship, traditionally conceived. As part of a broader conversation centered on exposing the violence of national citizenship and proposing ways of rejecting that violence, this book seeks to provide answers through the powerful rhetorical practices of resilient and inspiring women who have successfully negotiated what it means to belong, to be included, and to enact change beyond the boundaries of citizenship.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3227</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peregrine Schwartz-Shea and Dvora Yanow, "Interpretive Research Design: Concepts and Processes" (Routledge, 2012)</title>
      <description>This episode is the first in a new series, New Books in Interpretive Social Science, which will feature works on interpretive research design and practice alongside recently published exemplary interpretive social scientific studies. To get the ball rolling, the editors of the Routledge Series on Interpretive Methods, and co-authors of the first book published in that series, Interpretive Research Design: Concepts and Processes (Routledge, 2012), discuss what interpretive methods are, why they matter, and how they became authors and editors of works on interpretive social science. They are Peregrine Schwartz-Shea, professor of political science at the University of Utah, and Dvora Yanow, professor of social science at Wageningen University. Renowned interpretive scholars of politics and public policy respectively, Peri and Dvora bring their wealth of experience as researchers, educators and writers to the microphone for a lively exchange about the what, how and wherefore of interpretive research. Wherever you stand on interpretive modes of inquiry, this is an episode not to be missed: it sets the agenda for interpretive social science and the tone for the series of interviews to follow.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and currently a visiting research scholar at the Center for Southeast Asian Studies, Kyoto University. He co-hosts the New Books in Southeast Asian Studies channel.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This episode is the first in a new series, New Books in Interpretive Social Science...</itunes:subtitle>
      <itunes:summary>This episode is the first in a new series, New Books in Interpretive Social Science, which will feature works on interpretive research design and practice alongside recently published exemplary interpretive social scientific studies. To get the ball rolling, the editors of the Routledge Series on Interpretive Methods, and co-authors of the first book published in that series, Interpretive Research Design: Concepts and Processes (Routledge, 2012), discuss what interpretive methods are, why they matter, and how they became authors and editors of works on interpretive social science. They are Peregrine Schwartz-Shea, professor of political science at the University of Utah, and Dvora Yanow, professor of social science at Wageningen University. Renowned interpretive scholars of politics and public policy respectively, Peri and Dvora bring their wealth of experience as researchers, educators and writers to the microphone for a lively exchange about the what, how and wherefore of interpretive research. Wherever you stand on interpretive modes of inquiry, this is an episode not to be missed: it sets the agenda for interpretive social science and the tone for the series of interviews to follow.
Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and currently a visiting research scholar at the Center for Southeast Asian Studies, Kyoto University. He co-hosts the New Books in Southeast Asian Studies channel.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode is the first in a new series, New Books in Interpretive Social Science, which will feature works on interpretive research design and practice alongside recently published exemplary interpretive social scientific studies. To get the ball rolling, the editors of the <a href="https://www.routledge.com/Routledge-Series-on-Interpretive-Methods/book-series/RSIM">Routledge Series on Interpretive Methods</a>, and co-authors of the first book published in that series, <a href="http://www.amazon.com/dp/041587808X/?tag=newbooinhis-20"><em>Interpretive Research Design: Concepts and Processes</em></a> (Routledge, 2012), discuss what interpretive methods are, why they matter, and how they became authors and editors of works on interpretive social science. They are <a href="https://faculty.utah.edu/u0030948-PEREGRINE_SCHWARTZ-SHEA/hm/index.hml">Peregrine Schwartz-Shea</a>, professor of political science at the University of Utah, and <a href="https://wur.academia.edu/DvoraYanow">Dvora Yanow</a>, professor of social science at Wageningen University. Renowned interpretive scholars of politics and public policy respectively, Peri and Dvora bring their wealth of experience as researchers, educators and writers to the microphone for a lively exchange about the what, how and wherefore of interpretive research. Wherever you stand on interpretive modes of inquiry, this is an episode not to be missed: it sets the agenda for interpretive social science and the tone for the series of interviews to follow.</p><p><a href="https://researchers.anu.edu.au/researchers/cheesman-nw"><em>Nick Cheesman</em></a><em> is a fellow in the Department of Political and Social Change, Australian National University, and currently a visiting research scholar at the Center for Southeast Asian Studies, Kyoto University. He co-hosts the </em><a href="https://newbooksnetwork.com/category/southeast-asian-studies/"><em>New Books in Southeast Asian Studies</em></a><em> channel.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3218</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lindsey Green-Simms, "Postcolonial Automobility: Car Culture in West Africa" (U Minnesota Press, 2019)</title>
      <description>Cars promise freedom, autonomy, and above all, movement but leave whole cities stuck in traffic, breathing polluted air, exposed of deadly crashes, and dependent on vast the vast infrastructures of road networks, and oil production. Postcolonial Automobility: Car Culture in West Africa (University of Minnesota Press, 2019) examines the paradoxes and ambivalences of automobility through the lens of West African films, novels, plays, and poems. From the melodramas of Nollywood to the socialist realism of Ousmane Semebene, African artists have delved into the pleasures and anxieties of the road to theorize capitalist development, globalization, patriarchy, and the ethics of accumulation. In this episode of New Books in Anthropology, Lindsey Green-Simms joins host Jacob Doherty to discuss how West African entrepreneurs appropriated colonial technologies, how stalled cars embodied the crises of structural adjustment, and what new, feminist, mobilities and imaginaries emerge from the pages, screens, and stages of West African popular and literary culture.
Lindsey Green-Simms is an associate professor of Literature at American University with a PhD in Comparative Literature from the University of Minnesota. She specializes in post-colonial film and literature with particular emphasis on issues of gender, sexuality, globalization, and mobility. Her work has appeared in Transition, Journal of African Cinemas, Camera Obscura, and the Journal of Postcolonial Writing. She is currently working on a project on African queer cinema.
Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Green-Simms examines the paradoxes and ambivalences of automobility through the lens of West African films, novels, plays, and poems...</itunes:subtitle>
      <itunes:summary>Cars promise freedom, autonomy, and above all, movement but leave whole cities stuck in traffic, breathing polluted air, exposed of deadly crashes, and dependent on vast the vast infrastructures of road networks, and oil production. Postcolonial Automobility: Car Culture in West Africa (University of Minnesota Press, 2019) examines the paradoxes and ambivalences of automobility through the lens of West African films, novels, plays, and poems. From the melodramas of Nollywood to the socialist realism of Ousmane Semebene, African artists have delved into the pleasures and anxieties of the road to theorize capitalist development, globalization, patriarchy, and the ethics of accumulation. In this episode of New Books in Anthropology, Lindsey Green-Simms joins host Jacob Doherty to discuss how West African entrepreneurs appropriated colonial technologies, how stalled cars embodied the crises of structural adjustment, and what new, feminist, mobilities and imaginaries emerge from the pages, screens, and stages of West African popular and literary culture.
Lindsey Green-Simms is an associate professor of Literature at American University with a PhD in Comparative Literature from the University of Minnesota. She specializes in post-colonial film and literature with particular emphasis on issues of gender, sexuality, globalization, and mobility. Her work has appeared in Transition, Journal of African Cinemas, Camera Obscura, and the Journal of Postcolonial Writing. She is currently working on a project on African queer cinema.
Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor Labor Laid Waste, a special issue of International Labor and Working Class History.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cars promise freedom, autonomy, and above all, movement but leave whole cities stuck in traffic, breathing polluted air, exposed of deadly crashes, and dependent on vast the vast infrastructures of road networks, and oil production. <a href="http://www.amazon.com/dp/1517901146/?tag=newbooinhis-20"><em>Postcolonial Automobility: Car Culture in West Africa</em></a> (University of Minnesota Press, 2019) examines the paradoxes and ambivalences of automobility through the lens of West African films, novels, plays, and poems. From the melodramas of Nollywood to the socialist realism of Ousmane Semebene, African artists have delved into the pleasures and anxieties of the road to theorize capitalist development, globalization, patriarchy, and the ethics of accumulation. In this episode of New Books in Anthropology, Lindsey Green-Simms joins host Jacob Doherty to discuss how West African entrepreneurs appropriated colonial technologies, how stalled cars embodied the crises of structural adjustment, and what new, feminist, mobilities and imaginaries emerge from the pages, screens, and stages of West African popular and literary culture.</p><p><a href="https://www.american.edu/cas/faculty/lgs.cfm">Lindsey Green-Simms</a> is an associate professor of Literature at American University with a PhD in Comparative Literature from the University of Minnesota. She specializes in post-colonial film and literature with particular emphasis on issues of gender, sexuality, globalization, and mobility. Her work has appeared in Transition, Journal of African Cinemas, Camera Obscura, and the Journal of Postcolonial Writing. She is currently working on a project on African queer cinema.</p><p><a href="https://twitter.com/jacmatdoh"><em>Jacob Doherty</em></a><em> is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor </em><a href="https://www.cambridge.org/core/journals/international-labor-and-working-class-history/article/labor-laid-waste-an-introduction-to-the-special-issue-on-waste-work/E95C89BADFA6EBB4C878AB2745A96210"><em>Labor Laid Waste, a special issue of International Labor and Working Class History</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d042bfce-bc66-11e9-b512-8bea9960398d]]></guid>
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    <item>
      <title>Julia Cassaniti, "Remembering the Present: Mindfulness in Buddhist Asia" (Cornell UP, 2018)</title>
      <description>How do you understand mindfulness? Is your understanding limited by your own culture’s definition of what mindfulness is? These are some of the questions you will ask yourself while reading Remembering the Present: Mindfulness in Buddhist Asia (Cornell University Press). In today’s podcast, Prof. Julia Cassaniti takes us on a tour of three Theravada Buddhist countries (Thailand, Myanmar and Sri Lanka) to show us how mindfulness is understood in this region and what this, in turn, can teach the West about its own understanding of the concept. This is an insightful read not only for academics interested in contemporary Buddhist studies in the countries surveyed, but also for anyone interested in broadening their perspective on what the term ‘mindfulness’ means.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do you understand mindfulness?</itunes:subtitle>
      <itunes:summary>How do you understand mindfulness? Is your understanding limited by your own culture’s definition of what mindfulness is? These are some of the questions you will ask yourself while reading Remembering the Present: Mindfulness in Buddhist Asia (Cornell University Press). In today’s podcast, Prof. Julia Cassaniti takes us on a tour of three Theravada Buddhist countries (Thailand, Myanmar and Sri Lanka) to show us how mindfulness is understood in this region and what this, in turn, can teach the West about its own understanding of the concept. This is an insightful read not only for academics interested in contemporary Buddhist studies in the countries surveyed, but also for anyone interested in broadening their perspective on what the term ‘mindfulness’ means.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do you understand mindfulness? Is your understanding limited by your own culture’s definition of what mindfulness is? These are some of the questions you will ask yourself while reading <a href="http://www.amazon.com/dp/1501709178/?tag=newbooinhis-20"><em>Remembering the Present: Mindfulness in Buddhist Asia</em></a> (Cornell University Press). In today’s podcast, Prof. <a href="https://anthro.wsu.edu/faculty-and-staff/julia-cassaniti/">Julia Cassaniti</a> takes us on a tour of three Theravada Buddhist countries (Thailand, Myanmar and Sri Lanka) to show us how mindfulness is understood in this region and what this, in turn, can teach the West about its own understanding of the concept. This is an insightful read not only for academics interested in contemporary Buddhist studies in the countries surveyed, but also for anyone interested in broadening their perspective on what the term ‘mindfulness’ means.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5899</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fdf6a572-b88b-11e9-8999-677bc746fd55]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6757380476.mp3?updated=1565472806" length="0" type="audio/mpeg"/>
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    <item>
      <title>Juan Javier Rivera Andía, "Non-Humans in Amerindian South America" (Berghahn, 2018)</title>
      <description>In Non-Humans in Amerindian South America: Ethnographies of Indigenous Cosmologies, Rituals, and Songs (Berghahn, 2018), eleven researchers bring new ethnographies to bear on anthropological debates on ontology and the anthropocene. In this episode of New Books in Anthropology, the book’s editor Juan Javier Rivera Andía talks with host Jacob Doherty about the importance of ethnography for refreshing theoretical conversations, historicizing indigenous cosmologies in the centuries long waves of extractivism that have remade Amerindian worlds, and the persistence of more than human relationships in the face of violence and ecological crisis.
Juan Javier Rivera Andía is a Postdoctoral Research Fellow at the Department of Anthropology of the Americas, the University of Bonn; his research examines rituals and oral tradition among indigenous groups of the Andes of South America, particularly Quechua-speaking people of central and Northern Peruvian highlands.
Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor of Labor Laid Waste, a special issue of International Labor and Working Class History.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Eleven researchers bring new ethnographies to bear on anthropological debates on ontology and the anthropocene. </itunes:subtitle>
      <itunes:summary>In Non-Humans in Amerindian South America: Ethnographies of Indigenous Cosmologies, Rituals, and Songs (Berghahn, 2018), eleven researchers bring new ethnographies to bear on anthropological debates on ontology and the anthropocene. In this episode of New Books in Anthropology, the book’s editor Juan Javier Rivera Andía talks with host Jacob Doherty about the importance of ethnography for refreshing theoretical conversations, historicizing indigenous cosmologies in the centuries long waves of extractivism that have remade Amerindian worlds, and the persistence of more than human relationships in the face of violence and ecological crisis.
Juan Javier Rivera Andía is a Postdoctoral Research Fellow at the Department of Anthropology of the Americas, the University of Bonn; his research examines rituals and oral tradition among indigenous groups of the Andes of South America, particularly Quechua-speaking people of central and Northern Peruvian highlands.
Jacob Doherty is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor of Labor Laid Waste, a special issue of International Labor and Working Class History.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1789200970/?tag=newbooinhis-20"><em>Non-Humans in Amerindian South America: Ethnographies of Indigenous Cosmologies, Rituals, and Songs </em></a>(Berghahn, 2018), eleven researchers bring new ethnographies to bear on anthropological debates on ontology and the anthropocene. In this episode of New Books in Anthropology, the book’s editor Juan Javier Rivera Andía talks with host Jacob Doherty about the importance of ethnography for refreshing theoretical conversations, historicizing indigenous cosmologies in the centuries long waves of extractivism that have remade Amerindian worlds, and the persistence of more than human relationships in the face of violence and ecological crisis.</p><p><a href="https://pucp.academia.edu/JuanJavierRiveraAndia">Juan Javier Rivera Andía</a> is a Postdoctoral Research Fellow at the <a href="https://www.uni-bonn.de/studium/vor-dem-studium/faecher/anthropology-of-the-americas">Department of Anthropology of the Americas</a>, the University of Bonn; his research examines rituals and oral tradition among indigenous groups of the Andes of South America, particularly Quechua-speaking people of central and Northern Peruvian highlands.</p><p><a href="https://www.tsu.ox.ac.uk/people/jdoherty.html"><em>Jacob Doherty</em></a><em> is a research associate in urban mobility at the Transport Studies Unit, University of Oxford, and, most recently, the co-editor of </em><a href="https://www.cambridge.org/core/journals/international-labor-and-working-class-history/article/labor-laid-waste-an-introduction-to-the-special-issue-on-waste-work/E95C89BADFA6EBB4C878AB2745A96210"><em>Labor Laid Waste, a special issue of International Labor and Working Class History</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3638</itunes:duration>
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      <title>Philip Grant, "Chains of Finance: How Investment Management is Shaped" (Oxford UP, 2017)</title>
      <description>The authors of Chains of Finance: How Investment Management is Shaped (Oxford University Press, 2017) make points that professionals already know and that end-investors ought to know: that there are a lot of cooks in the investment kitchen, and that the investment process is materially shaped by the chain of individuals and institutions that go into manufacturing investment products. Advisors, consultants, compliance, sales, portfolio managers, analysts, traders, distributors, custodians---these job titles are just part of that machinery. And they all interact with one another in a variety of ways. Most people operating in a complex industry understand that there is a lot going on behind the scenes that affects the ultimate outcome of the manufacturing process or service generation. Investment management is the same. Chains of Finance is part of a growing literature in the social studies of finance that highlights that investment is an interactive social process, not a cut and dried application of some algorithm, even when it is promoted as a computer-driven, machine only exercise. Please listen to my interview with one of the authors, Philip Grant, here....
Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of Getting Back to Business: Why Modern Portfolio Theory Fails Investors. You can follow him on Twitter @Back2BizBook or at http://www.strategicdividendinvestor.com

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The authors make points that professionals already know and that end-investors ought to know: that there are a lot of cooks in the investment kitchen...</itunes:subtitle>
      <itunes:summary>The authors of Chains of Finance: How Investment Management is Shaped (Oxford University Press, 2017) make points that professionals already know and that end-investors ought to know: that there are a lot of cooks in the investment kitchen, and that the investment process is materially shaped by the chain of individuals and institutions that go into manufacturing investment products. Advisors, consultants, compliance, sales, portfolio managers, analysts, traders, distributors, custodians---these job titles are just part of that machinery. And they all interact with one another in a variety of ways. Most people operating in a complex industry understand that there is a lot going on behind the scenes that affects the ultimate outcome of the manufacturing process or service generation. Investment management is the same. Chains of Finance is part of a growing literature in the social studies of finance that highlights that investment is an interactive social process, not a cut and dried application of some algorithm, even when it is promoted as a computer-driven, machine only exercise. Please listen to my interview with one of the authors, Philip Grant, here....
Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of Getting Back to Business: Why Modern Portfolio Theory Fails Investors. You can follow him on Twitter @Back2BizBook or at http://www.strategicdividendinvestor.com

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The authors of <a href="http://www.amazon.com/dp/0198802943/?tag=newbooinhis-20">Chains of Finance: How Investment Management is Shaped</a> (Oxford University Press, 2017) make points that professionals already know and that end-investors ought to know: that there are a lot of cooks in the investment kitchen, and that the investment process is materially shaped by the chain of individuals and institutions that go into manufacturing investment products. Advisors, consultants, compliance, sales, portfolio managers, analysts, traders, distributors, custodians---these job titles are just part of that machinery. And they all interact with one another in a variety of ways. Most people operating in a complex industry understand that there is a lot going on behind the scenes that affects the ultimate outcome of the manufacturing process or service generation. Investment management is the same. Chains of Finance is part of a growing literature in the social studies of finance that highlights that investment is an interactive social process, not a cut and dried application of some algorithm, even when it is promoted as a computer-driven, machine only exercise. Please listen to my interview with one of the authors, <a href="https://twitter.com/embraburgess?lang=en">Philip Grant</a>, here....</p><p><em>Daniel Peris is Senior Vice President at Federated Investors in Pittsburgh. Trained as a historian of modern Russia, he is the author most recently of </em><a href="https://www.amazon.com/Getting-Back-Business-Portfolio-Investors/dp/1260135322">Getting Back to Business: Why Modern Portfolio Theory Fails Investors</a>.<em> You can follow him on Twitter</em><a href="https://twitter.com/Back2BizBook"><em> @Back2BizBook</em></a><em> or at </em><a href="http://www.strategicdividendinvestor.com/"><em>http://www.strategicdividendinvestor.com</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2971</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nazia Kazi, "Islamophobia, Race, and Global Politics (Rowman and Littlefield, 2018)</title>
      <description>Nazia Kazi’s Islamophobia, Race, and Global Politics (Rowman &amp; Littlefield, 2018) is a brilliant and powerful meditation on the intersection and interaction of Islamophobia, racism, and U.S. imperial state power. This book seeks to reorient our understanding of Islamophobia from a phenomenon centered on individual attitudes and perceptions of hate, to one which is indelibly entrenched to the structural logics of modern state sovereignty, and to the long-running history of racism in the U.S. Another distinctive feature of this book lies in its sustained and nuanced analysis of liberal Islamophobia in varied social and political domains, that tethers the promise of being categorized as “good Muslim” to the endorsement and celebration of American exceptionalism. Combining methods and perspectives from anthropology, visual studies, race studies, and political studies, this thoroughly interdisciplinary book is also eminently accessible and written beautifully, rendering it particularly suitable for courses on modern Islam, Race and Religion, Islam in America, among many other topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kazi's book is a brilliant and powerful meditation on the intersection and interaction of Islamophobia, racism, and U.S. imperial state power...</itunes:subtitle>
      <itunes:summary>Nazia Kazi’s Islamophobia, Race, and Global Politics (Rowman &amp; Littlefield, 2018) is a brilliant and powerful meditation on the intersection and interaction of Islamophobia, racism, and U.S. imperial state power. This book seeks to reorient our understanding of Islamophobia from a phenomenon centered on individual attitudes and perceptions of hate, to one which is indelibly entrenched to the structural logics of modern state sovereignty, and to the long-running history of racism in the U.S. Another distinctive feature of this book lies in its sustained and nuanced analysis of liberal Islamophobia in varied social and political domains, that tethers the promise of being categorized as “good Muslim” to the endorsement and celebration of American exceptionalism. Combining methods and perspectives from anthropology, visual studies, race studies, and political studies, this thoroughly interdisciplinary book is also eminently accessible and written beautifully, rendering it particularly suitable for courses on modern Islam, Race and Religion, Islam in America, among many other topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://drnaziakazi.com/">Nazia Kazi</a>’s <a href="http://www.amazon.com/dp/1538110091/?tag=newbooinhis-20"><em>Islamophobia, Race, and Global Politics</em></a> (Rowman &amp; Littlefield, 2018) is a brilliant and powerful meditation on the intersection and interaction of Islamophobia, racism, and U.S. imperial state power. This book seeks to reorient our understanding of Islamophobia from a phenomenon centered on individual attitudes and perceptions of hate, to one which is indelibly entrenched to the structural logics of modern state sovereignty, and to the long-running history of racism in the U.S. Another distinctive feature of this book lies in its sustained and nuanced analysis of liberal Islamophobia in varied social and political domains, that tethers the promise of being categorized as “good Muslim” to the endorsement and celebration of American exceptionalism. Combining methods and perspectives from anthropology, visual studies, race studies, and political studies, this thoroughly interdisciplinary book is also eminently accessible and written beautifully, rendering it particularly suitable for courses on modern Islam, Race and Religion, Islam in America, among many other topics.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2610</itunes:duration>
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      <title>Harshita M. Kamath, "The Artifice of Brahmin Masculinity in South Indian Dance" (U California Press, 2019)</title>
      <description>Harshita M. Kamath's new book The Artifice of Brahmin Masculinity in South Indian Dance (University of California Press, 2019) features an investigation of men donning a women’s guises to impersonate female characters – most notably Satyabhāmā, the wife of the Hindu deity Krishna –within the insular Brahmin community of the Kuchipudi village in Telugu-speaking South India. Kamath broaches the practice of impersonation across various boundaries – village to urban, Brahmin to non-Brahmin, hegemonic to non-normative – to explore the artifice of Brahmin masculinity in contemporary South Indian dance. This book is available open access here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This book features an investigation of men donning a women’s guises to impersonate female characters...</itunes:subtitle>
      <itunes:summary>Harshita M. Kamath's new book The Artifice of Brahmin Masculinity in South Indian Dance (University of California Press, 2019) features an investigation of men donning a women’s guises to impersonate female characters – most notably Satyabhāmā, the wife of the Hindu deity Krishna –within the insular Brahmin community of the Kuchipudi village in Telugu-speaking South India. Kamath broaches the practice of impersonation across various boundaries – village to urban, Brahmin to non-Brahmin, hegemonic to non-normative – to explore the artifice of Brahmin masculinity in contemporary South Indian dance. This book is available open access here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://mesas.emory.edu/home/people/faculty/kamath.html">Harshita M. Kamath</a>'s new book <a href="http://www.amazon.com/dp/0520301668/?tag=newbooinhis-20"><em>The Artifice of Brahmin Masculinity in South Indian Dance</em></a> (University of California Press, 2019) features an investigation of men donning a women’s guises to impersonate female characters – most notably Satyabhāmā, the wife of the Hindu deity Krishna –within the insular Brahmin community of the Kuchipudi village in Telugu-speaking South India. Kamath broaches the practice of impersonation across various boundaries – village to urban, Brahmin to non-Brahmin, hegemonic to non-normative – to explore the artifice of Brahmin masculinity in contemporary South Indian dance. This book is available open access <a href="https://www.luminosoa.org/site/books/10.1525/luminos.72/">here</a>.</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="http://rajbalkaran.com/"><em>rajbalkaran.com.</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3013</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alpa Shah, et al., "Ground Down by Growth: Tribe, Caste, Class and Inequality in 21st-Century India" (Pluto Press, 2017)</title>
      <description>A recent UNDP report makes the astonishing claim that India has halved its poverty between 2006 and 2016. Moving us past the rosy picture, Alpa Shah and her co-author's  multi-authored, masterful Ground Down by Growth: Tribe, Caste, Class and Inequality in 21st-Century India (Pluto Press, 2017) focuses on those left behind by, and indeed ground down by, India’s much touted growth. Based on intensive fieldwork in multiple locations across India, the book finds that in particular it is India’s ‘untouchables’ (Dalits) and ‘tribals’ (Adivasis) who toil at the bottom of the pyramid in thankless conditions and for little reward. Instead of eradicating inequalities of caste and tribe, the intensification of capitalism has in fact further entrenched them, transforming them into new mechanisms of oppression and accumulation. Analytical rigor paired with lucid prose makes this co-researched and co-authored book indispensable for scholars and citizens concerned with the Global South, inequality, capitalism, economic growth, and social difference.
Aparna Gopalan is a Ph.D. student at Harvard University with interests in agrarian capitalism in rural Rajasthan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Shah and her co-authors focuses on those left behind by, and indeed ground down by, India’s much touted growth...</itunes:subtitle>
      <itunes:summary>A recent UNDP report makes the astonishing claim that India has halved its poverty between 2006 and 2016. Moving us past the rosy picture, Alpa Shah and her co-author's  multi-authored, masterful Ground Down by Growth: Tribe, Caste, Class and Inequality in 21st-Century India (Pluto Press, 2017) focuses on those left behind by, and indeed ground down by, India’s much touted growth. Based on intensive fieldwork in multiple locations across India, the book finds that in particular it is India’s ‘untouchables’ (Dalits) and ‘tribals’ (Adivasis) who toil at the bottom of the pyramid in thankless conditions and for little reward. Instead of eradicating inequalities of caste and tribe, the intensification of capitalism has in fact further entrenched them, transforming them into new mechanisms of oppression and accumulation. Analytical rigor paired with lucid prose makes this co-researched and co-authored book indispensable for scholars and citizens concerned with the Global South, inequality, capitalism, economic growth, and social difference.
Aparna Gopalan is a Ph.D. student at Harvard University with interests in agrarian capitalism in rural Rajasthan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A recent UNDP report makes the astonishing claim that India has halved its poverty between 2006 and 2016. Moving us past the rosy picture, <a href="http://www.lse.ac.uk/anthropology/people/alpa-shah">Alpa Shah</a> and her co-author's  multi-authored, masterful <a href="http://www.amazon.com/dp/0745337694/?tag=newbooinhis-20"><em>Ground Down by Growth: Tribe, Caste, Class and Inequality in 21st-Century India</em></a> (Pluto Press, 2017) focuses on those left behind by, and indeed ground down by, India’s much touted growth. Based on intensive fieldwork in multiple locations across India, the book finds that in particular it is India’s ‘untouchables’ (Dalits) and ‘tribals’ (Adivasis) who toil at the bottom of the pyramid in thankless conditions and for little reward. Instead of eradicating inequalities of caste and tribe, the intensification of capitalism has in fact further entrenched them, transforming them into new mechanisms of oppression and accumulation. Analytical rigor paired with lucid prose makes this co-researched and co-authored book indispensable for scholars and citizens concerned with the Global South, inequality, capitalism, economic growth, and social difference.</p><p><em>Aparna Gopalan is a Ph.D. student at Harvard University with interests in agrarian capitalism in rural Rajasthan.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3936</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jessica Starling, "Guardians of the Buddha’s Home: Domestic Religion in Contemporary Jōdo Shinshū" (U Hawaii Press, 2019)</title>
      <description>In her recent ethnography, Guardians of the Buddha’s Home: Domestic Religion in Contemporary Jōdo Shinshū (University of Hawaii Press, 2019),  Prof. Jessica Starling invites us into the daily lives of the bōmori, the spouses of priests in the Japanese Jōdo Shinshū, or True Pure Land, tradition. Focusing on domestic religion, Prof. Starling shows us how the bōmori create community by cleaning the temple altar, how they express gratitude for their salvation by carefully managing temple donations, and how they inspire faith by serving a cup of tea. This is truly a rare and intimate glimpse into the lives of one of Buddhism’s most overlooked figures, the temple wives. You can reach Starling via Facebook.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 05 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Starling invites us into the daily lives of the bōmori, the spouses of priests in the Japanese Jōdo Shinshū, or True Pure Land, tradition...</itunes:subtitle>
      <itunes:summary>In her recent ethnography, Guardians of the Buddha’s Home: Domestic Religion in Contemporary Jōdo Shinshū (University of Hawaii Press, 2019),  Prof. Jessica Starling invites us into the daily lives of the bōmori, the spouses of priests in the Japanese Jōdo Shinshū, or True Pure Land, tradition. Focusing on domestic religion, Prof. Starling shows us how the bōmori create community by cleaning the temple altar, how they express gratitude for their salvation by carefully managing temple donations, and how they inspire faith by serving a cup of tea. This is truly a rare and intimate glimpse into the lives of one of Buddhism’s most overlooked figures, the temple wives. You can reach Starling via Facebook.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her recent ethnography, <a href="http://www.amazon.com/dp/0824866924/?tag=newbooinhis-20"><em>Guardians of the Buddha’s Home: Domestic Religion in Contemporary Jōdo Shinshū</em></a> (University of Hawaii Press, 2019),  <a href="https://college.lclark.edu/live/profiles/1842-jessica-starling">Prof. Jessica Starling</a> invites us into the daily lives of the bōmori, the spouses of priests in the Japanese Jōdo Shinshū, or True Pure Land, tradition. Focusing on domestic religion, Prof. Starling shows us how the bōmori create community by cleaning the temple altar, how they express gratitude for their salvation by carefully managing temple donations, and how they inspire faith by serving a cup of tea. This is truly a rare and intimate glimpse into the lives of one of Buddhism’s most overlooked figures, the temple wives. You can reach Starling via <a href="https://www.facebook.com/jessie.starling.3">Facebook</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carl Hoffman, "The Last Wild Men of Borneo: A True Story of Death and Treasure" (William Morrow, 2019)</title>
      <description>Journalist Carl Hoffman talks about Bruno Manser and Michael Palmieri, two men who arrived in Borneo with very different dreams and aspirations. Hoffman served as a contributing editor to National Geographic Traveler and Wired Magazine. He is the author of The Last Wild Men of Borneo: A True Story of Death and Treasure (William Morrow, 2019).
Two modern adventurers sought a treasure possessed by the legendary “Wild Men of Borneo.” One found riches. The other vanished forever into an endless jungle. Had he shed civilization—or lost his mind? Global headlines suspected murder. Lured by these mysteries, New York Times bestselling author Carl Hoffman journeyed to find the truth, discovering that nothing is as it seems in the world’s last Eden, where the lines between sinner and saint blur into one.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>555</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Two modern adventurers sought a treasure possessed by the legendary “Wild Men of Borneo.”</itunes:subtitle>
      <itunes:summary>Journalist Carl Hoffman talks about Bruno Manser and Michael Palmieri, two men who arrived in Borneo with very different dreams and aspirations. Hoffman served as a contributing editor to National Geographic Traveler and Wired Magazine. He is the author of The Last Wild Men of Borneo: A True Story of Death and Treasure (William Morrow, 2019).
Two modern adventurers sought a treasure possessed by the legendary “Wild Men of Borneo.” One found riches. The other vanished forever into an endless jungle. Had he shed civilization—or lost his mind? Global headlines suspected murder. Lured by these mysteries, New York Times bestselling author Carl Hoffman journeyed to find the truth, discovering that nothing is as it seems in the world’s last Eden, where the lines between sinner and saint blur into one.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Journalist <a href="http://carlhoffman.com/">Carl Hoffman</a> talks about Bruno Manser and Michael Palmieri, two men who arrived in Borneo with very different dreams and aspirations. Hoffman served as a contributing editor to <em>National Geographic Traveler</em> and <em>Wired Magazine</em>. He is the author of <a href="http://www.amazon.com/dp/0062439022/?tag=newbooinhis-20"><em>The Last Wild Men of Borneo: A True Story of Death and Treasure</em></a> (William Morrow, 2019).</p><p>Two modern adventurers sought a treasure possessed by the legendary “Wild Men of Borneo.” One found riches. The other vanished forever into an endless jungle. Had he shed civilization—or lost his mind? Global headlines suspected murder. Lured by these mysteries, <em>New York Times</em> bestselling author Carl Hoffman journeyed to find the truth, discovering that nothing is as it seems in the world’s last Eden, where the lines between sinner and saint blur into one.</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1985</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Krishnendu Ray, "The Ethnic Restaurateur" (Bloomsbury, 2016)</title>
      <description>Academic discussions of ethnic food have tended to focus on the attitudes of consumers, rather than the creators and producers. In this ground-breaking new book, The Ethnic Restaurateur (Bloomsbury, 2016), Krishnendu Ray reverses this trend by exploring the culinary world from the perspective of the ethnic restaurateur.
Focusing on New York City, he examines the lived experience, work, memories, and aspirations of immigrants working in the food industry. He shows how migrants become established in new places, creating a taste of home and playing a key role in influencing food cultures as a result of transactions between producers, consumers and commentators.
Based on extensive interviews with immigrant restaurateurs and students, chefs and alumni at the Culinary Institute of America, ethnographic observation at immigrant eateries and haute institutional kitchens as well as historical sources such as the US census, newspaper coverage of restaurants, reviews, menus, recipes, and guidebooks, Ray reveals changing tastes in a major American city between the late 19th and through the 20th century.
Written by one of the most outstanding scholars in the field, The Ethnic Restaurateur is an essential read for students and academics in food studies, culinary arts, sociology, urban studies and indeed anyone interested in popular culture and cooking in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 31 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Focusing on New York City, Ray examines the lived experience, work, memories, and aspirations of immigrants working in the food industry.</itunes:subtitle>
      <itunes:summary>Academic discussions of ethnic food have tended to focus on the attitudes of consumers, rather than the creators and producers. In this ground-breaking new book, The Ethnic Restaurateur (Bloomsbury, 2016), Krishnendu Ray reverses this trend by exploring the culinary world from the perspective of the ethnic restaurateur.
Focusing on New York City, he examines the lived experience, work, memories, and aspirations of immigrants working in the food industry. He shows how migrants become established in new places, creating a taste of home and playing a key role in influencing food cultures as a result of transactions between producers, consumers and commentators.
Based on extensive interviews with immigrant restaurateurs and students, chefs and alumni at the Culinary Institute of America, ethnographic observation at immigrant eateries and haute institutional kitchens as well as historical sources such as the US census, newspaper coverage of restaurants, reviews, menus, recipes, and guidebooks, Ray reveals changing tastes in a major American city between the late 19th and through the 20th century.
Written by one of the most outstanding scholars in the field, The Ethnic Restaurateur is an essential read for students and academics in food studies, culinary arts, sociology, urban studies and indeed anyone interested in popular culture and cooking in the United States.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Academic discussions of ethnic food have tended to focus on the attitudes of consumers, rather than the creators and producers. In this ground-breaking new book, <a href="http://www.amazon.com/dp/085785836X/?tag=newbooinhis-20"><em>The Ethnic Restaurateur</em></a> (Bloomsbury, 2016), <a href="https://steinhardt.nyu.edu/faculty/Krishnendu_Ray">Krishnendu Ray</a> reverses this trend by exploring the culinary world from the perspective of the ethnic restaurateur.</p><p>Focusing on New York City, he examines the lived experience, work, memories, and aspirations of immigrants working in the food industry. He shows how migrants become established in new places, creating a taste of home and playing a key role in influencing food cultures as a result of transactions between producers, consumers and commentators.</p><p>Based on extensive interviews with immigrant restaurateurs and students, chefs and alumni at the Culinary Institute of America, ethnographic observation at immigrant eateries and haute institutional kitchens as well as historical sources such as the US census, newspaper coverage of restaurants, reviews, menus, recipes, and guidebooks, Ray reveals changing tastes in a major American city between the late 19th and through the 20th century.</p><p>Written by one of the most outstanding scholars in the field, The Ethnic Restaurateur is an essential read for students and academics in food studies, culinary arts, sociology, urban studies and indeed anyone interested in popular culture and cooking in the United States.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2856</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Sarah Halpern-Meekin, "Social Poverty: Low-Income Parents and the Struggle for Family and Community Ties" (NYU Press, 2019)</title>
      <description>Does a person’s well-being go well beyond how much money they have in their bank account? In Social Poverty: Low-Income Parents and the Struggle for Family and Community Ties (NYU Press, 2019), Dr. Sarah Halpern-Meekin provides an in-depth picture of the social ties among low-income, unmarried parents, highlighting their often-ignored forms of hardship. Drawing from in-depth interviews with 31 couples who participated in a government-sponsored relationship education program called Family Expectations, Dr. Halpern-Meekin brings necessary attention to the relational and emotional dimensions of socioeconomic disadvantage.
Halpern-Meekin takes an unconventional approach by focusing on social poverty as more than just a derivative of economic poverty, having its own condition, which also perpetuates poverty. In Social Poverty, Halpern-Meekin sheds light on the fundamental place of core socioemotional needs in the lives of humans. The author highlights a new direction for policy and poverty research that can enrich scholars’ understanding of disadvantaged families around the nation.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on student outlook on classroom technology.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Does a person’s well-being go well beyond how much money they have in their bank account?</itunes:subtitle>
      <itunes:summary>Does a person’s well-being go well beyond how much money they have in their bank account? In Social Poverty: Low-Income Parents and the Struggle for Family and Community Ties (NYU Press, 2019), Dr. Sarah Halpern-Meekin provides an in-depth picture of the social ties among low-income, unmarried parents, highlighting their often-ignored forms of hardship. Drawing from in-depth interviews with 31 couples who participated in a government-sponsored relationship education program called Family Expectations, Dr. Halpern-Meekin brings necessary attention to the relational and emotional dimensions of socioeconomic disadvantage.
Halpern-Meekin takes an unconventional approach by focusing on social poverty as more than just a derivative of economic poverty, having its own condition, which also perpetuates poverty. In Social Poverty, Halpern-Meekin sheds light on the fundamental place of core socioemotional needs in the lives of humans. The author highlights a new direction for policy and poverty research that can enrich scholars’ understanding of disadvantaged families around the nation.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on student outlook on classroom technology.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Does a person’s well-being go well beyond how much money they have in their bank account? In <a href="http://www.amazon.com/dp/1479816892/?tag=newbooinhis-20"><em>Social Poverty: Low-Income Parents and the Struggle for Family and Community Ties</em></a> (NYU Press, 2019), Dr. <a href="https://sohe.wisc.edu/staff/sarah-halpern-meekin/">Sarah Halpern-Meekin</a> provides an in-depth picture of the social ties among low-income, unmarried parents, highlighting their often-ignored forms of hardship. Drawing from in-depth interviews with 31 couples who participated in a government-sponsored relationship education program called Family Expectations, Dr. Halpern-Meekin brings necessary attention to the relational and emotional dimensions of socioeconomic disadvantage.</p><p>Halpern-Meekin takes an unconventional approach by focusing on social poverty as more than just a derivative of economic poverty, having its own condition, which also perpetuates poverty. In Social Poverty, Halpern-Meekin sheds light on the fundamental place of core socioemotional needs in the lives of humans. The author highlights a new direction for policy and poverty research that can enrich scholars’ understanding of disadvantaged families around the nation.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on student outlook on classroom technology.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2658</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[027e34fa-abfa-11e9-ba15-770d4cb9b9e3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8727075113.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christina Thompson, "Sea People: The Puzzle of Polynesia" (Harper, 2019)</title>
      <description>It's rare for a book of non-fiction to catch the interest of the reading public in the United States, much less a book on the history of science in the Pacific. But Christina Thompson's Sea People: The Puzzle of Polynesia(Harper, 2019) has managed to do just that. When Europeans first discovered the Pacific they were amazed that people living as far away as Tahiti and Aotearoa/New Zealand spoke the same language, shared the same culture, and sailed between islands with an ease that confounded the European imagination. Thompson's carefully-researched and clearly-written book tells the story of historians, archaeologists, folklorists, anthropologists, and others who developed current theories of Pacific prehistory. Drawing on memoirs of both scientists and indigenous activists who are reviving traditional voyaging today, Thompson's book will likely become a standard text for anyone interested in dipping their toes in Pacific history. In this episode of the podcast, she talks with Alex Golub about how she chose to frame the book, her personal entanglements with the Pacific, her focus on little-known pioneers such as Willowdean Handy, and the politics of writing a book some might criticize as too focused on Western forms of knowledge rather than the Pacific ones.
A dual citizen of Australia and the United States, Christina Thompson received her Ph.D. from the University of Melbourne. She has served as the editor of the Australian literary journal Meanjin and is currently the editor of Harvard Review. Her first book, Come on Shore and We Will Kill and Eat You All was shortlisted for the 2009 NSW Premier's Award and the 2010 William Saroyan International Prize for Writing.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It's rare for a book of non-fiction to catch the interest of the reading public in the United States, much less a book on the history of science in the Pacific...</itunes:subtitle>
      <itunes:summary>It's rare for a book of non-fiction to catch the interest of the reading public in the United States, much less a book on the history of science in the Pacific. But Christina Thompson's Sea People: The Puzzle of Polynesia(Harper, 2019) has managed to do just that. When Europeans first discovered the Pacific they were amazed that people living as far away as Tahiti and Aotearoa/New Zealand spoke the same language, shared the same culture, and sailed between islands with an ease that confounded the European imagination. Thompson's carefully-researched and clearly-written book tells the story of historians, archaeologists, folklorists, anthropologists, and others who developed current theories of Pacific prehistory. Drawing on memoirs of both scientists and indigenous activists who are reviving traditional voyaging today, Thompson's book will likely become a standard text for anyone interested in dipping their toes in Pacific history. In this episode of the podcast, she talks with Alex Golub about how she chose to frame the book, her personal entanglements with the Pacific, her focus on little-known pioneers such as Willowdean Handy, and the politics of writing a book some might criticize as too focused on Western forms of knowledge rather than the Pacific ones.
A dual citizen of Australia and the United States, Christina Thompson received her Ph.D. from the University of Melbourne. She has served as the editor of the Australian literary journal Meanjin and is currently the editor of Harvard Review. Her first book, Come on Shore and We Will Kill and Eat You All was shortlisted for the 2009 NSW Premier's Award and the 2010 William Saroyan International Prize for Writing.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It's rare for a book of non-fiction to catch the interest of the reading public in the United States, much less a book on the history of science in the Pacific. But <a href="http://www.christinathompson.net/about">Christina Thompson</a>'s <a href="http://www.amazon.com/dp/0062060872/?tag=newbooinhis-20"><em>Sea People: The Puzzle of Polynesia</em></a>(Harper, 2019) has managed to do just that. When Europeans first discovered the Pacific they were amazed that people living as far away as Tahiti and Aotearoa/New Zealand spoke the same language, shared the same culture, and sailed between islands with an ease that confounded the European imagination. Thompson's carefully-researched and clearly-written book tells the story of historians, archaeologists, folklorists, anthropologists, and others who developed current theories of Pacific prehistory. Drawing on memoirs of both scientists and indigenous activists who are reviving traditional voyaging today, Thompson's book will likely become a standard text for anyone interested in dipping their toes in Pacific history. In this episode of the podcast, she talks with Alex Golub about how she chose to frame the book, her personal entanglements with the Pacific, her focus on little-known pioneers such as Willowdean Handy, and the politics of writing a book some might criticize as too focused on Western forms of knowledge rather than the Pacific ones.</p><p>A dual citizen of Australia and the United States, Christina Thompson received her Ph.D. from the University of Melbourne. She has served as the editor of the Australian literary journal Meanjin and is currently the editor of <em>Harvard Review</em>. Her first book, <em>Come on Shore and We Will Kill and Eat You All</em> was shortlisted for the 2009 NSW Premier's Award and the 2010 William Saroyan International Prize for Writing.</p><p><em>Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3441</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer A. Jones, "The Browning of the New South" (U Chicago Press, 2019)</title>
      <description>The dawn of the new millennium bore witness to an unprecedented transformation of the population in the Southeastern United States as evidenced by Dr. Jennifer A. Jones in her new book The Browning of the New South (University of Chicago Press, 2019). Jones, an Assistant Professor of Sociology as well as Latin American and Latino Studies at the University of Illinois at Chicago, examines the evolution of race relations in the face of rapid demographic change as Mexican immigrants move into the traditionally biracial American South. Employing a community-based ethnographic approach, Jones vividly illustrates shifting Southern race relations through the case study of Winston-Salem, North Carolina. The Browning of the New South contributes to the scholarship on immigration and racial formation by revealing the mechanisms that spur collaboration (rather than division) between Latino immigrants and African Americans in a process that Jones calls “minority linked fate.” Counter to a generally national conception of racial formation, Jones emphasizes its local nature, not simply based on preexisting racial hierarchies or phenotype but instead on personal experiences of discrimination, unique social pressures, and local political dynamics. Ultimately, this study of the newly triracial South has immense implications for the future of U.S. politics and our understanding of how race is made.
Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jones examines the evolution of race relations in the face of rapid demographic change as Mexican immigrants move into the traditionally biracial American South...</itunes:subtitle>
      <itunes:summary>The dawn of the new millennium bore witness to an unprecedented transformation of the population in the Southeastern United States as evidenced by Dr. Jennifer A. Jones in her new book The Browning of the New South (University of Chicago Press, 2019). Jones, an Assistant Professor of Sociology as well as Latin American and Latino Studies at the University of Illinois at Chicago, examines the evolution of race relations in the face of rapid demographic change as Mexican immigrants move into the traditionally biracial American South. Employing a community-based ethnographic approach, Jones vividly illustrates shifting Southern race relations through the case study of Winston-Salem, North Carolina. The Browning of the New South contributes to the scholarship on immigration and racial formation by revealing the mechanisms that spur collaboration (rather than division) between Latino immigrants and African Americans in a process that Jones calls “minority linked fate.” Counter to a generally national conception of racial formation, Jones emphasizes its local nature, not simply based on preexisting racial hierarchies or phenotype but instead on personal experiences of discrimination, unique social pressures, and local political dynamics. Ultimately, this study of the newly triracial South has immense implications for the future of U.S. politics and our understanding of how race is made.
Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The dawn of the new millennium bore witness to an unprecedented transformation of the population in the Southeastern United States as evidenced by <a href="https://soc.uic.edu/profiles/jennifer-a-jones/">Dr. Jennifer A. Jones</a> in her new book <a href="http://www.amazon.com/dp/022660098X/?tag=newbooinhis-20"><em>The Browning of the New South</em></a> (University of Chicago Press, 2019). Jones, an Assistant Professor of Sociology as well as Latin American and Latino Studies at the University of Illinois at Chicago, examines the evolution of race relations in the face of rapid demographic change as Mexican immigrants move into the traditionally biracial American South. Employing a community-based ethnographic approach, Jones vividly illustrates shifting Southern race relations through the case study of Winston-Salem, North Carolina. <em>The Browning of the New South </em>contributes to the scholarship on immigration and racial formation by revealing the mechanisms that spur collaboration (rather than division) between Latino immigrants and African Americans in a process that Jones calls “minority linked fate.” Counter to a generally national conception of racial formation, Jones emphasizes its <em>local</em> nature, not simply based on preexisting racial hierarchies or phenotype but instead on personal experiences of discrimination, unique social pressures, and local political dynamics. Ultimately, this study of the newly triracial South has immense implications for the future of U.S. politics and our understanding of how race is made.</p><p><a href="https://history.princeton.edu/people/jaime-s%C3%A1nchez-jr"><em>Jaime Sánchez, Jr.</em></a><em> is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter </em><a href="https://twitter.com/Jaime_SanchezJr"><em>@Jaime_SanchezJr</em></a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Susan Ellison, "Domesticating Democracy: The Politics of Conflict Resolution in Bolivia" (Duke UP, 2018)</title>
      <description>Susan Ellison’s Domesticating Democracy: The Politics of Conflict Resolution in Bolivia (Duke University Press, 2018) explores the world of foreign-funded alternate dispute resolution (ADR) organizations working in El Alto, Bolivia. Ellison’s engaging ethnography takes readers into the streets, homes, and workplaces of Alteños who use ADR to avoid state bureaucracies and juridical procedures as well as the conflictólogos who make a living practicing ADR. Ellison captures the nuances of both groups’ relationships to ADR while still noting the disciplinary effects of programs aimed to create stable market conditions. Domesticating Democracy suggests that ADR programs foster a kind of counterinsurgent citizenship, encouraging residents of Bolivia’s most famously rebellious city to be less contentious in their dispute resolution and to resolve conflicts at an interpersonal rather than systemic level. Domesticating Democracy earned an Honorable Mention for the 2018 Victor Turner Prize in Ethnographic Writing and won the Latin American Studies Association’s Bryce Wood Book Award for outstanding work in the humanities and social sciences. Ellison is an Assistant Professor of Anthropology at Wellesley College with extensive experience working in Bolivia.
Elena McGrath is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ellison explores the world of foreign-funded alternate dispute resolution (ADR) organizations working in El Alto, Bolivia...</itunes:subtitle>
      <itunes:summary>Susan Ellison’s Domesticating Democracy: The Politics of Conflict Resolution in Bolivia (Duke University Press, 2018) explores the world of foreign-funded alternate dispute resolution (ADR) organizations working in El Alto, Bolivia. Ellison’s engaging ethnography takes readers into the streets, homes, and workplaces of Alteños who use ADR to avoid state bureaucracies and juridical procedures as well as the conflictólogos who make a living practicing ADR. Ellison captures the nuances of both groups’ relationships to ADR while still noting the disciplinary effects of programs aimed to create stable market conditions. Domesticating Democracy suggests that ADR programs foster a kind of counterinsurgent citizenship, encouraging residents of Bolivia’s most famously rebellious city to be less contentious in their dispute resolution and to resolve conflicts at an interpersonal rather than systemic level. Domesticating Democracy earned an Honorable Mention for the 2018 Victor Turner Prize in Ethnographic Writing and won the Latin American Studies Association’s Bryce Wood Book Award for outstanding work in the humanities and social sciences. Ellison is an Assistant Professor of Anthropology at Wellesley College with extensive experience working in Bolivia.
Elena McGrath is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.wellesley.edu/anthropology/faculty/ellison">Susan Ellison</a>’s <em>Domesticating Democracy: The Politics of Conflict Resolution in Bolivia</em> (Duke University Press, 2018) explores the world of foreign-funded alternate dispute resolution (ADR) organizations working in El Alto, Bolivia. Ellison’s engaging ethnography takes readers into the streets, homes, and workplaces of Alteños who use ADR to avoid state bureaucracies and juridical procedures as well as the <em>conflictólogos </em>who make a living practicing ADR. Ellison captures the nuances of both groups’ relationships to ADR while still noting the disciplinary effects of programs aimed to create stable market conditions. <em>Domesticating Democracy </em>suggests that ADR programs foster a kind of counterinsurgent citizenship, encouraging residents of Bolivia’s most famously rebellious city to be less contentious in their dispute resolution and to resolve conflicts at an interpersonal rather than systemic level. <em>Domesticating Democracy </em>earned an Honorable Mention for the 2018 Victor Turner Prize in Ethnographic Writing and won the Latin American Studies Association’s Bryce Wood Book Award for outstanding work in the humanities and social sciences. Ellison is an <a href="https://www.wellesley.edu/anthropology/faculty/ellison">Assistant Professor of Anthropology</a> at Wellesley College with extensive experience working in Bolivia.</p><p><a href="https://twitter.com/e_c_miscellany"><em>Elena McGrath</em></a><em> is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3740</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5549638980.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John D. Hawks, "Almost Human: The Astonishing Tale of Homo naledi and the Discovery That Changed Our Human Story" (National Geographic, 2017)</title>
      <description>John D. Hawks talks about new developments in paleoanthropology – the discovery of a new hominid species Homo Naledi in South Africa, the Neanderthal ancestry of many human populations, and the challenge of rethinking anthropological science’s relationship with indigenous peoples and the general public. Hawks is the Vilas-Borghesi Achievement Professor of Anthropology at the University of Wisconsin-Madison.  He is author (with Lee Berger) of Almost Human: The Astonishing Tale of Homo naledi and the Discovery That Changed Our Human Story (National Geographic, 2017).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hawks talks about new developments in paleoanthropology – the discovery of a new hominid species Homo Naledi in South Africa, the Neanderthal ancestry of many human populations, and the challenge of rethinking anthropological science’s relationship with indigenous peoples and the general public...</itunes:subtitle>
      <itunes:summary>John D. Hawks talks about new developments in paleoanthropology – the discovery of a new hominid species Homo Naledi in South Africa, the Neanderthal ancestry of many human populations, and the challenge of rethinking anthropological science’s relationship with indigenous peoples and the general public. Hawks is the Vilas-Borghesi Achievement Professor of Anthropology at the University of Wisconsin-Madison.  He is author (with Lee Berger) of Almost Human: The Astonishing Tale of Homo naledi and the Discovery That Changed Our Human Story (National Geographic, 2017).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.anthropology.wisc.edu/staff/hawks-john/">John D. Hawks</a> talks about new developments in paleoanthropology – the discovery of a new hominid species Homo Naledi in South Africa, the Neanderthal ancestry of many human populations, and the challenge of rethinking anthropological science’s relationship with indigenous peoples and the general public. Hawks is the Vilas-Borghesi Achievement Professor of Anthropology at the University of Wisconsin-Madison.  He is author (with <a href="https://en.wikipedia.org/wiki/Lee_Rogers_Berger">Lee Berger</a>) of <a href="http://www.amazon.com/dp/1426218117/?tag=newbooinhis-20"><em>Almost Human: The Astonishing Tale of Homo naledi and the Discovery That Changed Our Human Story</em></a> (National Geographic, 2017).</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2007</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d7cc61f2-8488-11e9-9a21-abec961caf61]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9809713742.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chika Watanabe, "Becoming One: Religion, Development, and Environmentalism in a Japanese NGO in Myanmar" (U Hawaii Press, 2019)</title>
      <description>Chika Watanabe’s Becoming One: Religion, Development, and Environmentalism in a Japanese NGO in Myanmar (University of Hawaii Press, 2019) is a rich ethnographic study of the work of a Japanese NGO called the Organization for Industrial, Spiritual and Cultural Advancement. Watanabe’s deep dive into the daily workings of OISCA explores the “moral imagination” of constructing unity based on a distinctly Japanese-marked set of ideals and practices within the confines of an unusual Japanese NGO working for decades in Mynamar. OISCA is intriguing in its own right, with roots in a postwar new religion (Ananaikyō) and connections both to right-wing politics in Japan, and with commitments both to a kind of new Shinto-derived global environmentalism and also to a Japanist/culturalist social reform agenda. Becoming One is especially significant as an object of study given not just the NGO’s unusual pedigree, but also the historical relationship between modern Japan and Burma-Myanmar and the ways in which OISCA forces us to reexamine the politics of international aid and development. Watanabe’s book is attuned to the “muddy” (dorokusai) processes of making people (hitozukuri) and constructing a shared sense of home (furusato) that animate the everyday workings of OISCA, as well as the tensions that these goals create on the ground in the training camps.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Becoming One" is a rich ethnographic study of the work of a Japanese NGO called the Organization for Industrial, Spiritual and Cultural Advancement...</itunes:subtitle>
      <itunes:summary>Chika Watanabe’s Becoming One: Religion, Development, and Environmentalism in a Japanese NGO in Myanmar (University of Hawaii Press, 2019) is a rich ethnographic study of the work of a Japanese NGO called the Organization for Industrial, Spiritual and Cultural Advancement. Watanabe’s deep dive into the daily workings of OISCA explores the “moral imagination” of constructing unity based on a distinctly Japanese-marked set of ideals and practices within the confines of an unusual Japanese NGO working for decades in Mynamar. OISCA is intriguing in its own right, with roots in a postwar new religion (Ananaikyō) and connections both to right-wing politics in Japan, and with commitments both to a kind of new Shinto-derived global environmentalism and also to a Japanist/culturalist social reform agenda. Becoming One is especially significant as an object of study given not just the NGO’s unusual pedigree, but also the historical relationship between modern Japan and Burma-Myanmar and the ways in which OISCA forces us to reexamine the politics of international aid and development. Watanabe’s book is attuned to the “muddy” (dorokusai) processes of making people (hitozukuri) and constructing a shared sense of home (furusato) that animate the everyday workings of OISCA, as well as the tensions that these goals create on the ground in the training camps.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.research.manchester.ac.uk/portal/chika.watanabe.html">Chika Watanabe</a>’s <a href="http://www.amazon.com/dp/0824875265/?tag=newbooinhis-20"><em>Becoming One: Religion, Development, and Environmentalism in a Japanese NGO in Myanmar</em></a> (University of Hawaii Press, 2019) is a rich ethnographic study of the work of a Japanese NGO called the Organization for Industrial, Spiritual and Cultural Advancement. Watanabe’s deep dive into the daily workings of OISCA explores the “moral imagination” of constructing unity based on a distinctly Japanese-marked set of ideals and practices within the confines of an unusual Japanese NGO working for decades in Mynamar. OISCA is intriguing in its own right, with roots in a postwar new religion (Ananaikyō) and connections both to right-wing politics in Japan, and with commitments both to a kind of new Shinto-derived global environmentalism and also to a Japanist/culturalist social reform agenda. <em>Becoming One</em> is especially significant as an object of study given not just the NGO’s unusual pedigree, but also the historical relationship between modern Japan and Burma-Myanmar and the ways in which OISCA forces us to reexamine the politics of international aid and development. Watanabe’s book is attuned to the “muddy” (<em>dorokusai</em>) processes of making people (<em>hitozukuri</em>) and constructing a shared sense of home (<em>furusato</em>) that animate the everyday workings of OISCA, as well as the tensions that these goals create on the ground in the training camps.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3477</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Susan Brownell, "The Anthropology of Sport: Bodies, Borders, Biopolitics" (U California Press, 2018)</title>
      <description>As my first guest, I’d would like to introduce Susan Brownell, Professor of Anthropology at the University of Missouri – St Louis, one of the authors of The Anthropology of Sport: Bodies, Borders, Biopolitics (University of California Press, 2018). During the course of the interview, we covered the subfield of sport anthropology, the marginalization of traditional games, the recent Caster Semenya case, and the contemporary transnationalism of sport.
In The Anthropology of Sport, understandably, the authors enlighten us about what the subfield entails, how anthropology is well suited to dissect the nature of sport, and provide us with ample anecdotes and observations of the world of sport through an ‘anthropological gaze.’ The chapters are structured in a way that cover all the relevant aspects in the study of sport, including history, class, race/ethnicity, sex/gender, nationalism, and globalization. Two important additions to the field of sport studies include a chapter on sport, health, and the environment (3), as well as sport as a cultural performance (6). In the former, which can be taken as a foundational text on the subject, the history of sport medicine and non-Western perspectives on sport and the body are enlightening, with anecdotes about the history of yoga and the Falun Gong movement. In the latter, the performative turn and ritual theory are used to dissect the contemporary global sport mega-event infrastructure. In conclusion, the authors point out that “more than any other form of human activity, sport embodies some of the fundamental questions that anthropology poses” (258), and this book lives up to its lofty title.
Brownell, Besnier, and Carter’s work is a new text in a yet undefined field – it may be the start of something new. If interested in the global nature of sport today, The Anthropology of Sport is a necessary read.
Tom Fabian is a PhD candidate at the University of Western Ontario (London, Ontario, Canada) and an assistant professor of sport management at St. Francis Xavier University (Antigonish, Nova Scotia, Canada). His field, broadly, is the sociocultural history of sport, and he focuses on the globalization of folk games. Specifically, he is interested in the safeguarding of folk games through the UNESCO heritagization process, as well as the trend of adopting traditional games as national sports. Secondary research interests include the histories of the Universiade, volleyball, and Hungarian water polo. If you have a title to suggest for this podcast, please contact him at tfabian@uwo.ca.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Anthropology of Sport, understandably, the authors enlighten us about what the subfield entails, how anthropology is well suited to dissect the nature of sport, and provide us with ample anecdotes and observations of the world of sport through an ‘anthropological gaze.’</itunes:subtitle>
      <itunes:summary>As my first guest, I’d would like to introduce Susan Brownell, Professor of Anthropology at the University of Missouri – St Louis, one of the authors of The Anthropology of Sport: Bodies, Borders, Biopolitics (University of California Press, 2018). During the course of the interview, we covered the subfield of sport anthropology, the marginalization of traditional games, the recent Caster Semenya case, and the contemporary transnationalism of sport.
In The Anthropology of Sport, understandably, the authors enlighten us about what the subfield entails, how anthropology is well suited to dissect the nature of sport, and provide us with ample anecdotes and observations of the world of sport through an ‘anthropological gaze.’ The chapters are structured in a way that cover all the relevant aspects in the study of sport, including history, class, race/ethnicity, sex/gender, nationalism, and globalization. Two important additions to the field of sport studies include a chapter on sport, health, and the environment (3), as well as sport as a cultural performance (6). In the former, which can be taken as a foundational text on the subject, the history of sport medicine and non-Western perspectives on sport and the body are enlightening, with anecdotes about the history of yoga and the Falun Gong movement. In the latter, the performative turn and ritual theory are used to dissect the contemporary global sport mega-event infrastructure. In conclusion, the authors point out that “more than any other form of human activity, sport embodies some of the fundamental questions that anthropology poses” (258), and this book lives up to its lofty title.
Brownell, Besnier, and Carter’s work is a new text in a yet undefined field – it may be the start of something new. If interested in the global nature of sport today, The Anthropology of Sport is a necessary read.
Tom Fabian is a PhD candidate at the University of Western Ontario (London, Ontario, Canada) and an assistant professor of sport management at St. Francis Xavier University (Antigonish, Nova Scotia, Canada). His field, broadly, is the sociocultural history of sport, and he focuses on the globalization of folk games. Specifically, he is interested in the safeguarding of folk games through the UNESCO heritagization process, as well as the trend of adopting traditional games as national sports. Secondary research interests include the histories of the Universiade, volleyball, and Hungarian water polo. If you have a title to suggest for this podcast, please contact him at tfabian@uwo.ca.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As my first guest, I’d would like to introduce <a href="https://www.umsl.edu/divisions/artscience/anthro/Faculty%20and%20Staff/susanbrownell.html">Susan Brownell</a>, Professor of Anthropology at the University of Missouri – St Louis, one of the authors of <a href="http://www.amazon.com/dp/0520289013/?tag=newbooinhis-20"><em>The Anthropology of Sport: Bodies, Borders, Biopolitics</em></a> (University of California Press, 2018). During the course of the interview, we covered the subfield of sport anthropology, the marginalization of traditional games, the recent Caster Semenya case, and the contemporary transnationalism of sport.</p><p>In The Anthropology of Sport, understandably, the authors enlighten us about what the subfield entails, how anthropology is well suited to dissect the nature of sport, and provide us with ample anecdotes and observations of the world of sport through an ‘anthropological gaze.’ The chapters are structured in a way that cover all the relevant aspects in the study of sport, including history, class, race/ethnicity, sex/gender, nationalism, and globalization. Two important additions to the field of sport studies include a chapter on sport, health, and the environment (3), as well as sport as a cultural performance (6). In the former, which can be taken as a foundational text on the subject, the history of sport medicine and non-Western perspectives on sport and the body are enlightening, with anecdotes about the history of yoga and the Falun Gong movement. In the latter, the performative turn and ritual theory are used to dissect the contemporary global sport mega-event infrastructure. In conclusion, the authors point out that “more than any other form of human activity, sport embodies some of the fundamental questions that anthropology poses” (258), and this book lives up to its lofty title.</p><p>Brownell, Besnier, and Carter’s work is a new text in a yet undefined field – it may be the start of something new. If interested in the global nature of sport today, The Anthropology of Sport is a necessary read.</p><p><em>Tom Fabian is a PhD candidate at the University of Western Ontario (London, Ontario, Canada) and an assistant professor of sport management at St. Francis Xavier University (Antigonish, Nova Scotia, Canada). His field, broadly, is the sociocultural history of sport, and he focuses on the globalization of folk games. Specifically, he is interested in the safeguarding of folk games through the UNESCO heritagization process, as well as the trend of adopting traditional games as national sports. Secondary research interests include the histories of the Universiade, volleyball, and Hungarian water polo. If you have a title to suggest for this podcast, please contact him at tfabian@uwo.ca.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3074</itunes:duration>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4681584363.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Varel, "The Lost Black Scholar: Resurrecting Allison Davis in American Social Thought" (U Chicago Press, 2018)</title>
      <description>Allison Davis (1902-1983) was a pioneering anthropologist who did ground-breaking fieldwork in the Jim Crow south,  challenged the racial bias of IQ tests, and became the first African American to be tenured at the University of Chicago. And yet despite these contributions Davis's work is little read today. The Lost Black Scholar: Resurrecting Allison Davis in American Social Thought(University of Chicago Press, 2018) is the first full-length biography of Davis ever written. In it, historian David Varel documents Davis's remarkable life. In this episode in New Books in Anthropology we talk about Davis's collaboration with authors such as W.E.B. Du Bois, Edward Sapir, John Dollard, W. Lloyd Warner Warner, St. Clair Drake, and many others. We also discuss how Davis pioneered concepts such as structural racism and explored the relationship between race and class. David Varel talks about the choices he made as a White academic writing about an African American life, and the importance of widening intellectual genealogies by including 'lost' figures such as Davis.
David Varel earned his Ph.D. in history from the University of Colorado, Boulder. The Lost Scholar: Resurrecting Allison Davis in American Social Thought (University of Chicago Press, 2018) is his first book.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Allison Davis (1902-1983) was a pioneering anthropologist who did ground-breaking fieldwork in the Jim Crow south,  challenged the racial bias of IQ tests, and became the first African American to be tenured at the University of Chicago...</itunes:subtitle>
      <itunes:summary>Allison Davis (1902-1983) was a pioneering anthropologist who did ground-breaking fieldwork in the Jim Crow south,  challenged the racial bias of IQ tests, and became the first African American to be tenured at the University of Chicago. And yet despite these contributions Davis's work is little read today. The Lost Black Scholar: Resurrecting Allison Davis in American Social Thought(University of Chicago Press, 2018) is the first full-length biography of Davis ever written. In it, historian David Varel documents Davis's remarkable life. In this episode in New Books in Anthropology we talk about Davis's collaboration with authors such as W.E.B. Du Bois, Edward Sapir, John Dollard, W. Lloyd Warner Warner, St. Clair Drake, and many others. We also discuss how Davis pioneered concepts such as structural racism and explored the relationship between race and class. David Varel talks about the choices he made as a White academic writing about an African American life, and the importance of widening intellectual genealogies by including 'lost' figures such as Davis.
David Varel earned his Ph.D. in history from the University of Colorado, Boulder. The Lost Scholar: Resurrecting Allison Davis in American Social Thought (University of Chicago Press, 2018) is his first book.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Allison Davis (1902-1983) was a pioneering anthropologist who did ground-breaking fieldwork in the Jim Crow south,  challenged the racial bias of IQ tests, and became the first African American to be tenured at the University of Chicago. And yet despite these contributions Davis's work is little read today. <a href="http://www.amazon.com/dp/022653488X/?tag=newbooinhis-20"><em>The Lost Black Scholar: Resurrecting Allison Davis in American Social Thought</em></a>(University of Chicago Press, 2018) is the first full-length biography of Davis ever written. In it, historian David Varel documents Davis's remarkable life. In this episode in New Books in Anthropology we talk about Davis's collaboration with authors such as W.E.B. Du Bois, Edward Sapir, John Dollard, W. Lloyd Warner Warner, St. Clair Drake, and many others. We also discuss how Davis pioneered concepts such as structural racism and explored the relationship between race and class. David Varel talks about the choices he made as a White academic writing about an African American life, and the importance of widening intellectual genealogies by including 'lost' figures such as Davis.</p><p><a href="http://history.olemiss.edu/david-varel/">David Varel</a> earned his Ph.D. in history from the University of Colorado, Boulder. <em>The Lost Scholar: Resurrecting Allison Davis in American Social Thought</em> (University of Chicago Press, 2018) is his first book.</p><p><em>Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "</em><a href="https://ojs.victoria.ac.nz/ce/article/view/5204"><em>Welcoming the New Amateurs: A future (and past) for non-academic anthropologists</em></a><em>" as well as other books and articles.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5f150c18-9ff0-11e9-bd0d-7f0f748196df]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6194717825.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chinyere K. Osuji, "Boundaries of Love: Interracial Marriage and the Meaning of Race" (NYU Press, 2019)</title>
      <description>The increasing presence of interracial relationships is often read as an antidote to racism or as an indicator of the decreasing significance of race. In her book, Boundaries of Love: Interracial Marriage and the Meaning of Race (NYU Press, 2019), Chinyere K. Osuji examines how interracial couples push against, navigate, and often maintain racial boundaries. In-depth interviews with black-white couples in Rio de Janeiro, Brazil and Los Angeles demonstrate how couples negotiate racial difference with their spouses, within their families, and during public encounters. This comparative study of interracial couples in Brazil and in the United States shows just how race can be constructed differently, while racial hierarchies persist. This book would be of interest to those in fields such as racial and ethnic studies, family and kinship studies, gender studies, and Latin American studies.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The increasing presence of interracial relationships is often read as an antidote to racism or as an indicator of the decreasing significance of race...</itunes:subtitle>
      <itunes:summary>The increasing presence of interracial relationships is often read as an antidote to racism or as an indicator of the decreasing significance of race. In her book, Boundaries of Love: Interracial Marriage and the Meaning of Race (NYU Press, 2019), Chinyere K. Osuji examines how interracial couples push against, navigate, and often maintain racial boundaries. In-depth interviews with black-white couples in Rio de Janeiro, Brazil and Los Angeles demonstrate how couples negotiate racial difference with their spouses, within their families, and during public encounters. This comparative study of interracial couples in Brazil and in the United States shows just how race can be constructed differently, while racial hierarchies persist. This book would be of interest to those in fields such as racial and ethnic studies, family and kinship studies, gender studies, and Latin American studies.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The increasing presence of interracial relationships is often read as an antidote to racism or as an indicator of the decreasing significance of race. In her book, <a href="http://www.amazon.com/dp/1479878618/?tag=newbooinhis-20"><em>Boundaries of Love: Interracial Marriage and the Meaning of Race</em></a> (NYU Press, 2019), <a href="https://chinyereosuji.camden.rutgers.edu/">Chinyere K. Osuji</a> examines how interracial couples push against, navigate, and often maintain racial boundaries. In-depth interviews with black-white couples in Rio de Janeiro, Brazil and Los Angeles demonstrate how couples negotiate racial difference with their spouses, within their families, and during public encounters. This comparative study of interracial couples in Brazil and in the United States shows just how race can be constructed differently, while racial hierarchies persist. This book would be of interest to those in fields such as racial and ethnic studies, family and kinship studies, gender studies, and Latin American studies.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3306</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Diana Pasulka, "American Cosmic: UFOs, Religion, Technology" (Oxford UP, 2019)</title>
      <description>More than half of American adults and more than seventy-five percent of young Americans believe in intelligent extraterrestrial life. This level of belief rivals that of belief in God. In American Cosmic: UFOs, Religion, Technology (Oxford University Press, 2019), professor Diana Pasulka examines the mechanisms at work behind the thriving belief system in extraterrestrial life, a system she asserts is changing and even supplanting traditional religions.
Over the course of a six-year ethnographic study, Pasulka interviewed successful and influential scientists, professionals, and Silicon Valley entrepreneurs who believe in extraterrestrial intelligence, thereby disproving the common misconception that only fringe members of society believe in UFOs. She argues that widespread belief in aliens is due to a number of factors including their ubiquity in modern media such as The X-Files, which can influence memory, and the believability lent to that media by the search for planets that might support life. American Cosmic explores the intriguing question of how people interpret unexplainable experiences and argues that the media is replacing religion as a cultural authority that offers believers answers about non-human intelligent life.
Diana Walsh Pasulka is a Professor of Religious Studies at the University of North Carolina, Wilmington and Chair of the Department of Philosophy and Religion. Her research focuses on religion and technology, including supernatural belief and its connections to digital technologies and environments. She is also a history and religion consultant for movies and television, including The Conjuring (from 2013).
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 08 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>More than half of American adults and more than seventy-five percent of young Americans believe in intelligent extraterrestrial life...</itunes:subtitle>
      <itunes:summary>More than half of American adults and more than seventy-five percent of young Americans believe in intelligent extraterrestrial life. This level of belief rivals that of belief in God. In American Cosmic: UFOs, Religion, Technology (Oxford University Press, 2019), professor Diana Pasulka examines the mechanisms at work behind the thriving belief system in extraterrestrial life, a system she asserts is changing and even supplanting traditional religions.
Over the course of a six-year ethnographic study, Pasulka interviewed successful and influential scientists, professionals, and Silicon Valley entrepreneurs who believe in extraterrestrial intelligence, thereby disproving the common misconception that only fringe members of society believe in UFOs. She argues that widespread belief in aliens is due to a number of factors including their ubiquity in modern media such as The X-Files, which can influence memory, and the believability lent to that media by the search for planets that might support life. American Cosmic explores the intriguing question of how people interpret unexplainable experiences and argues that the media is replacing religion as a cultural authority that offers believers answers about non-human intelligent life.
Diana Walsh Pasulka is a Professor of Religious Studies at the University of North Carolina, Wilmington and Chair of the Department of Philosophy and Religion. Her research focuses on religion and technology, including supernatural belief and its connections to digital technologies and environments. She is also a history and religion consultant for movies and television, including The Conjuring (from 2013).
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>More than half of American adults and more than seventy-five percent of young Americans believe in intelligent extraterrestrial life. This level of belief rivals that of belief in God. In <a href="http://www.amazon.com/dp/019069288X/?tag=newbooinhis-20"><em>American Cosmic: UFOs, Religion, Technology </em></a>(Oxford University Press, 2019), professor Diana Pasulka examines the mechanisms at work behind the thriving belief system in extraterrestrial life, a system she asserts is changing and even supplanting traditional religions.</p><p>Over the course of a six-year ethnographic study, Pasulka interviewed successful and influential scientists, professionals, and Silicon Valley entrepreneurs who believe in extraterrestrial intelligence, thereby disproving the common misconception that only fringe members of society believe in UFOs. She argues that widespread belief in aliens is due to a number of factors including their ubiquity in modern media such as <em>The X-Files</em>, which can influence memory, and the believability lent to that media by the search for planets that might support life. <em>American Cosmic</em> explores the intriguing question of how people interpret unexplainable experiences and argues that the media is replacing religion as a cultural authority that offers believers answers about non-human intelligent life.</p><p><a href="https://www.americancosmic.com/about-the-author/">Diana Walsh Pasulka</a> is a Professor of Religious Studies at the University of North Carolina, Wilmington and Chair of the Department of Philosophy and Religion. Her research focuses on religion and technology, including supernatural belief and its connections to digital technologies and environments. She is also a history and religion consultant for movies and television, including <em>The Conjuring</em> (from 2013).</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3507</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9001176484.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Michael E. Kerr, "Bowen Theory’s Secrets: Revealing the Hidden Life of Families" (Norton, 2019)</title>
      <description>A pivotal development in the history of psychology was the invention of family systems theory by psychiatrist Murray Bowen. He was among the first to observe families in a naturalistic setting, and his observations informed his ideas about families as ‘systems’ that functioned as ‘emotional units.’ Michael E. Kerr served as Dr. Bowen’s right-hand-man for many years, and he recently published a book showcasing the unique insights offered by family systems theory, entitled Bowen Theory’s Secrets: Revealing the Hidden Life of Families (Norton &amp; Company, 2019). In our interview, Dr. Kerr discusses Murray Bowen’s journey from curious psychiatry resident to household name, and he explains with unique clarity and thoroughness some of the most revolutionary ideas from systems theory. This interview will interest anyone interested in better understanding how families function and the reciprocal influences between individuals and their families.
Michael E. Kerr, M.D. is a psychiatrist who has specialized in the practice of Bowen theory-guided family therapy for over 45 years. He became Emeritus Director of the Bowen Center for the Study of the Family in 2011 after succeeding Murray Bowen ad directing the Center for 20 years. He is President of the Bowen Theory Academy in Islesboro, Maine.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is also a university psychologist at Florida International University’s Counseling and Psychological Services Center, where he coordinates the eating disorders service. He is a graduate and faculty of William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A pivotal development in the history of psychology was the invention of family systems theory by psychiatrist Murray Bowen...</itunes:subtitle>
      <itunes:summary>A pivotal development in the history of psychology was the invention of family systems theory by psychiatrist Murray Bowen. He was among the first to observe families in a naturalistic setting, and his observations informed his ideas about families as ‘systems’ that functioned as ‘emotional units.’ Michael E. Kerr served as Dr. Bowen’s right-hand-man for many years, and he recently published a book showcasing the unique insights offered by family systems theory, entitled Bowen Theory’s Secrets: Revealing the Hidden Life of Families (Norton &amp; Company, 2019). In our interview, Dr. Kerr discusses Murray Bowen’s journey from curious psychiatry resident to household name, and he explains with unique clarity and thoroughness some of the most revolutionary ideas from systems theory. This interview will interest anyone interested in better understanding how families function and the reciprocal influences between individuals and their families.
Michael E. Kerr, M.D. is a psychiatrist who has specialized in the practice of Bowen theory-guided family therapy for over 45 years. He became Emeritus Director of the Bowen Center for the Study of the Family in 2011 after succeeding Murray Bowen ad directing the Center for 20 years. He is President of the Bowen Theory Academy in Islesboro, Maine.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is also a university psychologist at Florida International University’s Counseling and Psychological Services Center, where he coordinates the eating disorders service. He is a graduate and faculty of William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (Routledge, 2018).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A pivotal development in the history of psychology was the invention of family systems theory by psychiatrist Murray Bowen. He was among the first to observe families in a naturalistic setting, and his observations informed his ideas about families as ‘systems’ that functioned as ‘emotional units.’ Michael E. Kerr served as Dr. Bowen’s right-hand-man for many years, and he recently published a book showcasing the unique insights offered by family systems theory, entitled <a href="http://www.amazon.com/dp/0393708128/?tag=newbooinhis-20"><em>Bowen Theory’s Secrets: Revealing the Hidden Life of Families </em></a>(Norton &amp; Company, 2019). In our interview, Dr. Kerr discusses Murray Bowen’s journey from curious psychiatry resident to household name, and he explains with unique clarity and thoroughness some of the most revolutionary ideas from systems theory. This interview will interest anyone interested in better understanding how families function and the reciprocal influences between individuals and their families.</p><p><a href="https://thebowencenter.org/michael-kerr/">Michael E. Kerr, M.D.</a> is a psychiatrist who has specialized in the practice of Bowen theory-guided family therapy for over 45 years. He became Emeritus Director of the Bowen Center for the Study of the Family in 2011 after succeeding Murray Bowen ad directing the Center for 20 years. He is President of the Bowen Theory Academy in Islesboro, Maine.</p><p><a href="http://www.eugenioduartephd.com"><em>Eugenio Duarte, Ph.D.</em></a><em> is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is also a university psychologist at Florida International University’s Counseling and Psychological Services Center, where he coordinates the eating disorders service. He is a graduate and faculty of William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887">Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</a> <em>(Routledge, 2018).</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3022</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>M. D. Foster and J. A. Tolbert, "The Folkloresque: Reframing Folklore in a Popular Culture World" (Utah State UP, 2015)</title>
      <description>This volume introduces a new concept to explore the dynamic relationship between folklore and popular culture: the "folkloresque." With "folkloresque," Foster and Tolbert name the product created when popular culture appropriates or reinvents folkloric themes, characters, and images. Such manufactured tropes are traditionally considered outside the purview of academic folklore study, but the folkloresque offers a frame for understanding them that is grounded in the discourse and theory of the discipline. Fantasy fiction, comic books, anime, video games, literature, professional storytelling and comedy, and even popular science writing all commonly incorporate elements from tradition or draw on basic folklore genres to inform their structure. Through three primary modes--integration, portrayal, and parody--the collection offers a set of heuristic tools for analysis of how folklore is increasingly used in these commercial and mass-market contexts. Michael Dylan Foster and Jeffrey A. Tolbert's edited collection The Folkloresque: Reframing Folklore in a Popular Culture World (Utah State University Press, 2015) challenges disciplinary and genre boundaries; suggests productive new approaches for interpreting folklore, popular culture, literature, film, and contemporary media; and encourages a rethinking of traditional works and older interpretive paradigms.
Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This volume introduces a new concept to explore the dynamic relationship between folklore and popular culture: the "folkloresque."</itunes:subtitle>
      <itunes:summary>This volume introduces a new concept to explore the dynamic relationship between folklore and popular culture: the "folkloresque." With "folkloresque," Foster and Tolbert name the product created when popular culture appropriates or reinvents folkloric themes, characters, and images. Such manufactured tropes are traditionally considered outside the purview of academic folklore study, but the folkloresque offers a frame for understanding them that is grounded in the discourse and theory of the discipline. Fantasy fiction, comic books, anime, video games, literature, professional storytelling and comedy, and even popular science writing all commonly incorporate elements from tradition or draw on basic folklore genres to inform their structure. Through three primary modes--integration, portrayal, and parody--the collection offers a set of heuristic tools for analysis of how folklore is increasingly used in these commercial and mass-market contexts. Michael Dylan Foster and Jeffrey A. Tolbert's edited collection The Folkloresque: Reframing Folklore in a Popular Culture World (Utah State University Press, 2015) challenges disciplinary and genre boundaries; suggests productive new approaches for interpreting folklore, popular culture, literature, film, and contemporary media; and encourages a rethinking of traditional works and older interpretive paradigms.
Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This volume introduces a new concept to explore the dynamic relationship between folklore and popular culture: the "folkloresque." With "folkloresque," Foster and Tolbert name the product created when popular culture appropriates or reinvents folkloric themes, characters, and images. Such manufactured tropes are traditionally considered outside the purview of academic folklore study, but the folkloresque offers a frame for understanding them that is grounded in the discourse and theory of the discipline. Fantasy fiction, comic books, anime, video games, literature, professional storytelling and comedy, and even popular science writing all commonly incorporate elements from tradition or draw on basic folklore genres to inform their structure. Through three primary modes--integration, portrayal, and parody--the collection offers a set of heuristic tools for analysis of how folklore is increasingly used in these commercial and mass-market contexts. <a href="https://ealc.ucdavis.edu/people/michael-dylan-foster">Michael Dylan Foster</a> and <a href="https://harrisburg.psu.edu/faculty-and-staff/jeffrey-tolbert">Jeffrey A. Tolbert</a>'s edited collection <a href="http://www.amazon.com/dp/1607324172/?tag=newbooinhis-20"><em>The Folkloresque: Reframing Folklore in a Popular Culture World </em></a>(Utah State University Press, 2015) challenges disciplinary and genre boundaries; suggests productive new approaches for interpreting folklore, popular culture, literature, film, and contemporary media; and encourages a rethinking of traditional works and older interpretive paradigms.</p><p><a href="http://rachelhopkin.com/"><em>Rachel Hopkin</em></a><em> is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2975</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carolina Alonso Bejarano, "Decolonizing Ethnography: Undocumented Immigrants and New Directions in Social Science" (Duke UP, 2019)</title>
      <description>Almost 30 years ago, following the lead of scholars and thinkers of color and from the global South, anthropologist Faye Harrison and some of her colleagues published Decolonizing Anthropology: Moving Further Toward an Anthropology of Liberation. Harrison asked her readers: "How can anthropological knowledge advance the interests of the world’s majority during this period of ongoing crisis and uncertainty?" The lives of many have become even more precarious in the ensuing decades, among them people who have emigrated to the United States in search of greater economic stability.
Decolonizing Ethnography: Undocumented Immigrants and New Directions in Social Science (Duke University Press, 2019) responds directly to Harrison's call. The book explores ways in which ethnography, as practiced by people who have historically been objects of ethnographic study, can yield transformative and liberatory results. During former President Obama's second term, immigrant activists Lucía López Juárez and Mirian A. Mijangos García conducted ethnographic research on the effects of the securitization of immigration on the undocumented people of a New Jersey community, in collaboration with Professors Carolina Alonso Bejarano and Daniel M. Goldstein of Rutgers University. The work of these four people on the project is captured in their coauthorship of the book.
During their work on the study, Lucía and Mirian frequently were able to educate and exhort those they interviewed to exercise their rights under state and federal law. And the four authors collaborated on and performed in a play based on Mirian's work injury and successful court case. The entire play is available to the reader in the book in both English and Spanish and it is the authors' hope that it will be performed for the education and inspiration of other undocumented people.
The book features illustrations by Peter Quach.
Amy E. Brown, who is a cohost of the Critical Theory channel, is a writer and liberal arts enthusiast. Her professional and academic background includes technical communication, law, and history. She tweets occasionally at @AmyEBrown3 and you can also find her on LinkedIn.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The book explores ways in which ethnography, as practiced by people who have historically been objects of ethnographic study, can yield transformative and liberatory results.</itunes:subtitle>
      <itunes:summary>Almost 30 years ago, following the lead of scholars and thinkers of color and from the global South, anthropologist Faye Harrison and some of her colleagues published Decolonizing Anthropology: Moving Further Toward an Anthropology of Liberation. Harrison asked her readers: "How can anthropological knowledge advance the interests of the world’s majority during this period of ongoing crisis and uncertainty?" The lives of many have become even more precarious in the ensuing decades, among them people who have emigrated to the United States in search of greater economic stability.
Decolonizing Ethnography: Undocumented Immigrants and New Directions in Social Science (Duke University Press, 2019) responds directly to Harrison's call. The book explores ways in which ethnography, as practiced by people who have historically been objects of ethnographic study, can yield transformative and liberatory results. During former President Obama's second term, immigrant activists Lucía López Juárez and Mirian A. Mijangos García conducted ethnographic research on the effects of the securitization of immigration on the undocumented people of a New Jersey community, in collaboration with Professors Carolina Alonso Bejarano and Daniel M. Goldstein of Rutgers University. The work of these four people on the project is captured in their coauthorship of the book.
During their work on the study, Lucía and Mirian frequently were able to educate and exhort those they interviewed to exercise their rights under state and federal law. And the four authors collaborated on and performed in a play based on Mirian's work injury and successful court case. The entire play is available to the reader in the book in both English and Spanish and it is the authors' hope that it will be performed for the education and inspiration of other undocumented people.
The book features illustrations by Peter Quach.
Amy E. Brown, who is a cohost of the Critical Theory channel, is a writer and liberal arts enthusiast. Her professional and academic background includes technical communication, law, and history. She tweets occasionally at @AmyEBrown3 and you can also find her on LinkedIn.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Almost 30 years ago, following the lead of scholars and thinkers of color and from the global South, anthropologist Faye Harrison and some of her colleagues published <em>Decolonizing Anthropology: Moving Further Toward an Anthropology of Liberation</em>. Harrison asked her readers: "How can anthropological knowledge advance the interests of the world’s majority during this period of ongoing crisis and uncertainty?" The lives of many have become even more precarious in the ensuing decades, among them people who have emigrated to the United States in search of greater economic stability.</p><p><a href="http://www.amazon.com/dp/1478003626/?tag=newbooinhis-20"><em>Decolonizing Ethnography: Undocumented Immigrants and New Directions in Social Science</em></a> (Duke University Press, 2019) responds directly to Harrison's call. The book explores ways in which ethnography, as practiced by people who have historically been objects of ethnographic study, can yield transformative and liberatory results. During former President Obama's second term, immigrant activists Lucía López Juárez and Mirian A. Mijangos García conducted ethnographic research on the effects of the securitization of immigration on the undocumented people of a New Jersey community, in collaboration with Professors <a href="https://latcar.rutgers.edu/people/instructors">Carolina Alonso Bejarano</a> and <a href="https://anthro.rutgers.edu/faculty/92-daniel-goldstein">Daniel M. Goldstein</a> of Rutgers University. The work of these four people on the project is captured in their coauthorship of the book.</p><p>During their work on the study, Lucía and Mirian frequently were able to educate and exhort those they interviewed to exercise their rights under state and federal law. And the four authors collaborated on and performed in a play based on Mirian's work injury and successful court case. The entire play is available to the reader in the book in both English and Spanish and it is the authors' hope that it will be performed for the education and inspiration of other undocumented people.</p><p>The book features illustrations by <a href="http://peterquach.com/">Peter Quach</a>.</p><p><em>Amy E. Brown, who is a cohost of the Critical Theory channel, is a writer and liberal arts enthusiast. Her professional and academic background includes technical communication, law, and history. She tweets occasionally at </em><a href="https://twitter.com/AmyEBrown3"><em>@AmyEBrown3</em></a><em> and you can also find her on </em><a href="https://www.linkedin.com/in/amy-e-brown-8a446831"><em>LinkedIn</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3638</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeremy F. Walton, "Muslim Civil Society and the Politics of Religious Freedom in Turkey" (Oxford UP, 2017)</title>
      <description>The social history of Turkey across the twentieth century has produced a tension between state governance and religion. This history informs and shapes modern subjects as they try to live out an authentic vision of the present. In Muslim Civil Society and the Politics of Religious Freedom in Turkey (Oxford University Press, 2017), Jeremy F. Walton, Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere. His rich ethnographic account takes the reader through Istanbul and Ankara to see how Islam is negotiated through religious classes, public conferences, charitable services, museum spaces, and the recollection of history. In our conversation we discuss twentieth century Turkish history, Muslim non-governmental organizations, religious gatherings, museum exhibits, Rumi, the Turkish state’s relationship to Islam and secularism, interreligious tolerance and pluralism, nostalgia for Ottoman heritage,  the ideal of “religious freedom,” and the recent shift in political and religious practices.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Walton explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere...</itunes:subtitle>
      <itunes:summary>The social history of Turkey across the twentieth century has produced a tension between state governance and religion. This history informs and shapes modern subjects as they try to live out an authentic vision of the present. In Muslim Civil Society and the Politics of Religious Freedom in Turkey (Oxford University Press, 2017), Jeremy F. Walton, Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere. His rich ethnographic account takes the reader through Istanbul and Ankara to see how Islam is negotiated through religious classes, public conferences, charitable services, museum spaces, and the recollection of history. In our conversation we discuss twentieth century Turkish history, Muslim non-governmental organizations, religious gatherings, museum exhibits, Rumi, the Turkish state’s relationship to Islam and secularism, interreligious tolerance and pluralism, nostalgia for Ottoman heritage,  the ideal of “religious freedom,” and the recent shift in political and religious practices.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The social history of Turkey across the twentieth century has produced a tension between state governance and religion. This history informs and shapes modern subjects as they try to live out an authentic vision of the present. In <a href="http://www.amazon.com/dp/0190658975/?tag=newbooinhis-20"><em>Muslim Civil Society and the Politics of Religious Freedom in Turkey</em></a> (Oxford University Press, 2017), <a href="https://www.mmg.mpg.de/mprg-walton-de">Jeremy F. Walton</a>, Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere. His rich ethnographic account takes the reader through Istanbul and Ankara to see how Islam is negotiated through religious classes, public conferences, charitable services, museum spaces, and the recollection of history. In our conversation we discuss twentieth century Turkish history, Muslim non-governmental organizations, religious gatherings, museum exhibits, Rumi, the Turkish state’s relationship to Islam and secularism, interreligious tolerance and pluralism, nostalgia for Ottoman heritage,  the ideal of “religious freedom,” and the recent shift in political and religious practices.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of</em> <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a><em> (Oxford University Press, 2017). He is currently working on a monograph entitled </em>The Cinematic Lives of Muslims<em>, and is the editor of the forthcoming volumes </em>Muslims in the Movies: A Global Anthology <em>(ILEX Foundation) and </em>New Approaches to Islam in Film<em> (Routledge). You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3832</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3766013197.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kristen Ghodsee, "Red Hangover: Legacies of Twentieth-Century Communism" (Duke UP, 2017)</title>
      <description>I am a child of the so-called transition in Bulgaria and growing-up I could never understand why my parents and grandparents would spend our family gatherings talking about the socialist past. It wasn’t until much later that I realized how much socialism and its end are imprinted on my grandparents’, my parents’ and my generation and that such dramatic changes cannot just be bygones. Kristen Ghodsee, an ethnographer and professor of Russian and East European Studies at the University of Pennsylvania, has spent many years digging into the layers of East European socialist and post-socialist experience trying to give voice to more nuanced narratives about this time, and I was very happy to once again have the chance to talk with her, this time about her book Red Hangover: Legacies of Twentieth-Century Communism (Duke University Press, 2017). In this very personal book with essays and short stories, Ghodsee describes the post-socialist realities of the victims of the greedy neoliberalism that has dismantled their social safety nets and expresses her frustration about the continuing tendency to reduce the twentieth-century East European state socialisms to Stalinism and the Gulags. While acknowledging the many crimes committed in the name of the communist ideal by these regimes, she insists that there were some good aspects and policies from which our present governments could learn, if they would be willing to leave aside the oversimplified and blackwashed tale they cherish so much. “After thirty of years of nursing this terrible hangover from the experience of twentieth century state socialism in Eastern Europe maybe it’s time that we take a little sip and start to clear our heads and figure out where we go from here” Ghodsee says. I invite you to listen and read what she has to say about our need for the proverbial hair of a dog* to sober us up after the heavy drinking of socialism in the twentieth century. Maybe a little bit more of the same could paradoxically help?
Check out my previous interview with Kristen Ghodsee about her most recent book Second World, Second Sex and Ghodsee’s blog - https://kristenghodsee.com/blog

*Note for ESL listeners: the proverb “a hair of the dog” is a shortening of “a hair of the dog that bit you” and it is when you drink a little bit of alcohol to cure a hangover. It comes from an old belief that when you are bitten by a rabid dog, you need to take a medicine containing a hair of the dog that bit you to be cured of rabies.
Marina Kadriu is an international MA student in Anthropology at Simon Fraser University, Canada

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this very personal book with essays and short stories, Ghodsee describes the post-socialist realities of the victims of the greedy neoliberalism that has dismantled their social safety nets and expresses her frustration about the continuing tendency to reduce the twentieth-century East European state socialisms to Stalinism and the Gulags...</itunes:subtitle>
      <itunes:summary>I am a child of the so-called transition in Bulgaria and growing-up I could never understand why my parents and grandparents would spend our family gatherings talking about the socialist past. It wasn’t until much later that I realized how much socialism and its end are imprinted on my grandparents’, my parents’ and my generation and that such dramatic changes cannot just be bygones. Kristen Ghodsee, an ethnographer and professor of Russian and East European Studies at the University of Pennsylvania, has spent many years digging into the layers of East European socialist and post-socialist experience trying to give voice to more nuanced narratives about this time, and I was very happy to once again have the chance to talk with her, this time about her book Red Hangover: Legacies of Twentieth-Century Communism (Duke University Press, 2017). In this very personal book with essays and short stories, Ghodsee describes the post-socialist realities of the victims of the greedy neoliberalism that has dismantled their social safety nets and expresses her frustration about the continuing tendency to reduce the twentieth-century East European state socialisms to Stalinism and the Gulags. While acknowledging the many crimes committed in the name of the communist ideal by these regimes, she insists that there were some good aspects and policies from which our present governments could learn, if they would be willing to leave aside the oversimplified and blackwashed tale they cherish so much. “After thirty of years of nursing this terrible hangover from the experience of twentieth century state socialism in Eastern Europe maybe it’s time that we take a little sip and start to clear our heads and figure out where we go from here” Ghodsee says. I invite you to listen and read what she has to say about our need for the proverbial hair of a dog* to sober us up after the heavy drinking of socialism in the twentieth century. Maybe a little bit more of the same could paradoxically help?
Check out my previous interview with Kristen Ghodsee about her most recent book Second World, Second Sex and Ghodsee’s blog - https://kristenghodsee.com/blog

*Note for ESL listeners: the proverb “a hair of the dog” is a shortening of “a hair of the dog that bit you” and it is when you drink a little bit of alcohol to cure a hangover. It comes from an old belief that when you are bitten by a rabid dog, you need to take a medicine containing a hair of the dog that bit you to be cured of rabies.
Marina Kadriu is an international MA student in Anthropology at Simon Fraser University, Canada

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I am a child of the so-called transition in Bulgaria and growing-up I could never understand why my parents and grandparents would spend our family gatherings talking about the socialist past. It wasn’t until much later that I realized how much socialism and its end are imprinted on my grandparents’, my parents’ and my generation and that such dramatic changes cannot just be bygones. <a href="https://rees.sas.upenn.edu/people/kristen-r-ghodsee">Kristen Ghodsee</a>, an ethnographer and professor of Russian and East European Studies at the University of Pennsylvania, has spent many years digging into the layers of East European socialist and post-socialist experience trying to give voice to more nuanced narratives about this time, and I was very happy to once again have the chance to talk with her, this time about her book <a href="http://www.amazon.com/dp/0822369494/?tag=newbooinhis-20"><em>Red Hangover: Legacies of Twentieth-Century Communism</em></a> (Duke University Press, 2017). In this very personal book with essays and short stories, Ghodsee describes the post-socialist realities of the victims of the greedy neoliberalism that has dismantled their social safety nets and expresses her frustration about the continuing tendency to reduce the twentieth-century East European state socialisms to Stalinism and the Gulags. While acknowledging the many crimes committed in the name of the communist ideal by these regimes, she insists that there were some good aspects and policies from which our present governments could learn, if they would be willing to leave aside the oversimplified and blackwashed tale they cherish so much. “After thirty of years of nursing this terrible hangover from the experience of twentieth century state socialism in Eastern Europe maybe it’s time that we take a little sip and start to clear our heads and figure out where we go from here” Ghodsee says. I invite you to listen and read what she has to say about our need for the proverbial hair of a dog* to sober us up after the heavy drinking of socialism in the twentieth century. Maybe a little bit more of the same could paradoxically help?</p><p>Check out my <a href="https://newbooksnetwork.com/?p=86536">previous interview</a> with Kristen Ghodsee about her most recent book <em>Second World, Second Sex </em>and Ghodsee’s blog - <a href="https://kristenghodsee.com/blog">https://kristenghodsee.com/blog</p><p></a></p><p>*Note for ESL listeners: the proverb “a hair of the dog” is a shortening of “a hair of the dog that bit you” and it is when you drink a little bit of alcohol to cure a hangover. It comes from an old belief that when you are bitten by a rabid dog, you need to take a medicine containing a hair of the dog that bit you to be cured of rabies.</p><p><em>Marina Kadriu is an international MA student in Anthropology at Simon Fraser University, Canada</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4552</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bf86f87c-8fab-11e9-978c-5312f87a07f3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3453338339.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>P. L. Caballero and A. Acevedo-Rodrigo, "Beyond Alterity: Destabilizing the Indigenous Other in Mexico" (U Arizona Press, 2018)</title>
      <description>What happens when scholars approach the category of “indigenous” without presupposing its otherness? Edited by Paula López Caballero and Ariadna Acevedo-Rodrigo, Beyond Alterity: Destabilizing the Indigenous Other in Mexico (University of Arizona Press, 2018) is an interdisciplinary collection of essays that take such an approach to studying indigenous communities and the concept of indigeneity. As the editors explain in the podcast, the indigenous subject has been often assumed to be defined by difference, so scholars tend to overlook the existence of practices, ideas, and politics that do not align with preconceived, essentialized ideas about indigenous alterity. This book examines, on the one hand, the range of lived experiences within indigenous communities, and on the other, the ongoing construction of the category of “indigenous.” Its first section uncovers ways in which indigenous communities’ practices and politics were more similar to than distinct from those of their nonindigenous counterparts. In the podcast, Acevedo-Rodrigo discusses her chapter on the role of Spanish-language schools in indigenous towns during the Porfiriato. The second section explores the changing, debated meanings of “the indigenous” in Mexico in various fields of scientific inquiry. López Caballero synthesizes her findings on anthropological debates on what constituted the indigenous in the 1940s. The editors also make reference to the other contributions to this edited volume on topics from property rights to genomic research.
Rachel Grace Newman is joining Smith College in July 2019 as Lecturer in the History of the Global South. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Beyond Alterity" is an interdisciplinary collection of essays that take such an approach to studying indigenous communities and the concept of indigeneity...</itunes:subtitle>
      <itunes:summary>What happens when scholars approach the category of “indigenous” without presupposing its otherness? Edited by Paula López Caballero and Ariadna Acevedo-Rodrigo, Beyond Alterity: Destabilizing the Indigenous Other in Mexico (University of Arizona Press, 2018) is an interdisciplinary collection of essays that take such an approach to studying indigenous communities and the concept of indigeneity. As the editors explain in the podcast, the indigenous subject has been often assumed to be defined by difference, so scholars tend to overlook the existence of practices, ideas, and politics that do not align with preconceived, essentialized ideas about indigenous alterity. This book examines, on the one hand, the range of lived experiences within indigenous communities, and on the other, the ongoing construction of the category of “indigenous.” Its first section uncovers ways in which indigenous communities’ practices and politics were more similar to than distinct from those of their nonindigenous counterparts. In the podcast, Acevedo-Rodrigo discusses her chapter on the role of Spanish-language schools in indigenous towns during the Porfiriato. The second section explores the changing, debated meanings of “the indigenous” in Mexico in various fields of scientific inquiry. López Caballero synthesizes her findings on anthropological debates on what constituted the indigenous in the 1940s. The editors also make reference to the other contributions to this edited volume on topics from property rights to genomic research.
Rachel Grace Newman is joining Smith College in July 2019 as Lecturer in the History of the Global South. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when scholars approach the category of “indigenous” without presupposing its otherness? Edited by <a href="https://unam.academia.edu/PaulaL%C3%B3pezCaballero">Paula López Caballero</a> and <a href="https://www.die.cinvestav.mx/Personal-Academico/Dra-Ariadna-Acevedo-Rodrigo">Ariadna Acevedo-Rodrigo</a>, <a href="http://www.amazon.com/dp/0816535469/?tag=newbooinhis-20"><em>Beyond Alterity: Destabilizing the Indigenous Other in Mexico </em></a>(University of Arizona Press, 2018) is an interdisciplinary collection of essays that take such an approach to studying indigenous communities and the concept of indigeneity. As the editors explain in the podcast, the indigenous subject has been often assumed to be defined by difference, so scholars tend to overlook the existence of practices, ideas, and politics that do not align with preconceived, essentialized ideas about indigenous alterity. This book examines, on the one hand, the range of lived experiences within indigenous communities, and on the other, the ongoing construction of the category of “indigenous.” Its first section uncovers ways in which indigenous communities’ practices and politics were more similar to than distinct from those of their nonindigenous counterparts. In the podcast, Acevedo-Rodrigo discusses her chapter on the role of Spanish-language schools in indigenous towns during the Porfiriato. The second section explores the changing, debated meanings of “the indigenous” in Mexico in various fields of scientific inquiry. López Caballero synthesizes her findings on anthropological debates on what constituted the indigenous in the 1940s. The editors also make reference to the other contributions to this edited volume on topics from property rights to genomic research.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is joining Smith College in July 2019 as Lecturer in the History of the Global South. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a </em><a href="https://www.worldcat.org/title/ninos-migrantes-entre-michoacan-y-california-pertenencia-estado-nacion-y-educacion-1976-1987/oclc/900268592"><em>book</em></a><em> on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4834</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1778153e-8fb1-11e9-8c82-1f2a4d20f8c4]]></guid>
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    <item>
      <title>Chris S. Duvall, "The African Roots of Marijuana" (Duke UP, 2019)</title>
      <description>There's so much discussion in the contemporary United States about marijuana. Debates focus on legalization and medicalization. Usually, Reefer Madness, Harry Anslinger, and race are brought into the conversation. But a big part of the larger marijuana story is missing. In Chris S. Duvall's new book, The African Roots of Marijuana (Duke University Press, 2019), he tells a distinctly non-American story that nevertheless has important lessons for current debates. Duvall helps us understand cannabis as a crop, commodity, and tool in African culture and in the history of slavery. He showcases the plant-person relationship and offers valuable lessons about colonialism and rise of 'big marijuana' in 2019.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Duvall helps us understand cannabis as a crop, commodity, and tool in African culture and in the history of slavery...</itunes:subtitle>
      <itunes:summary>There's so much discussion in the contemporary United States about marijuana. Debates focus on legalization and medicalization. Usually, Reefer Madness, Harry Anslinger, and race are brought into the conversation. But a big part of the larger marijuana story is missing. In Chris S. Duvall's new book, The African Roots of Marijuana (Duke University Press, 2019), he tells a distinctly non-American story that nevertheless has important lessons for current debates. Duvall helps us understand cannabis as a crop, commodity, and tool in African culture and in the history of slavery. He showcases the plant-person relationship and offers valuable lessons about colonialism and rise of 'big marijuana' in 2019.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There's so much discussion in the contemporary United States about marijuana. Debates focus on legalization and medicalization. Usually, Reefer Madness, Harry Anslinger, and race are brought into the conversation. But a big part of the larger marijuana story is missing. In <a href="http://www.unm.edu/~duvall/Home.html">Chris S. Duvall</a>'s new book, <a href="http://www.amazon.com/dp/1478003944/?tag=newbooinhis-20"><em>The African Roots of Marijuana</em></a> (Duke University Press, 2019), he tells a distinctly non-American story that nevertheless has important lessons for current debates. Duvall helps us understand cannabis as a crop, commodity, and tool in African culture and in the history of slavery. He showcases the plant-person relationship and offers valuable lessons about colonialism and rise of 'big marijuana' in 2019.</p><p><a href="https://apps.pharmacy.wisc.edu/sopdir/lucas_richert/"><em>Lucas Richert</em></a><em> is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Dorinne Kondo, "Worldmaking: Race, Performance, and the Work of Creativity" (Duke UP, 2018)</title>
      <description>In Worldmaking: Race, Performance, and the Work of Creativity (Duke University Press 2018), Dorinne Kondo brings together critical race studies, affect theory, psychoanalysis and her critically keen awareness of the politics and potential of theatre production and reception to ask how theatre ‘makes, unmakes and remakes’ race. Building on over 20 years of experience as an ethnographer, dramaturg and playwriter, Kondo exposes the racial structures that are mutually constitutive of the theatre specifically, and the arts more generally. So doing, she attends to the economic forces and representational practices that have not only enabled the affective violence through which the theatre so often operates; she also draws attention to how these forces and practices can produce the grounds for theatre’s restorative and transformative potential.
Dorinne Kondo is Professor of American Studies and Ethnicity and Anthropology at the University of Southern California. Her research focuses on cultural theory, performance, aesthetics and politics, cross-racial identification/ multiracial collaboration, modes of embodiment, ethnography and genre, the integration of "creative" and "critical" writing.
She is also the author of About Face: Performing Race in Fashion and Theater, and Crafting Selves: Power, Gender, and Discourses of Identity in a Japanese Workplace.
Sitara Thobani is Assistant Professor in the Residential College in the Arts and Humanities, Michigan State University. Her research focuses on the performance arts in colonial and postcolonial South Asia and its diasporas, especially as these relate to formations of nation, gender, sexuality and religion. She received her DPhil in Social and Cultural Anthropology form Oxford University, and is the author of Indian Classical Dance and the Making of Postcolonial National Identities: Dancing on Empire’s Stage (Routledge 2017).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kondo brings together critical race studies, affect theory, psychoanalysis and her critically keen awareness of the politics and potential of theatre production and reception to ask how theatre ‘makes, unmakes and remakes’ race...</itunes:subtitle>
      <itunes:summary>In Worldmaking: Race, Performance, and the Work of Creativity (Duke University Press 2018), Dorinne Kondo brings together critical race studies, affect theory, psychoanalysis and her critically keen awareness of the politics and potential of theatre production and reception to ask how theatre ‘makes, unmakes and remakes’ race. Building on over 20 years of experience as an ethnographer, dramaturg and playwriter, Kondo exposes the racial structures that are mutually constitutive of the theatre specifically, and the arts more generally. So doing, she attends to the economic forces and representational practices that have not only enabled the affective violence through which the theatre so often operates; she also draws attention to how these forces and practices can produce the grounds for theatre’s restorative and transformative potential.
Dorinne Kondo is Professor of American Studies and Ethnicity and Anthropology at the University of Southern California. Her research focuses on cultural theory, performance, aesthetics and politics, cross-racial identification/ multiracial collaboration, modes of embodiment, ethnography and genre, the integration of "creative" and "critical" writing.
She is also the author of About Face: Performing Race in Fashion and Theater, and Crafting Selves: Power, Gender, and Discourses of Identity in a Japanese Workplace.
Sitara Thobani is Assistant Professor in the Residential College in the Arts and Humanities, Michigan State University. Her research focuses on the performance arts in colonial and postcolonial South Asia and its diasporas, especially as these relate to formations of nation, gender, sexuality and religion. She received her DPhil in Social and Cultural Anthropology form Oxford University, and is the author of Indian Classical Dance and the Making of Postcolonial National Identities: Dancing on Empire’s Stage (Routledge 2017).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1478000945/?tag=newbooinhis-20"><em>Worldmaking: Race, Performance, and the Work of Creativity </em></a>(Duke University Press 2018), <a href="https://dornsife.usc.edu/cf/faculty-and-staff/faculty.cfm?pid=1003424">Dorinne Kondo</a> brings together critical race studies, affect theory, psychoanalysis and her critically keen awareness of the politics and potential of theatre production and reception to ask how theatre ‘makes, unmakes and remakes’ race. Building on over 20 years of experience as an ethnographer, dramaturg and playwriter, Kondo exposes the racial structures that are mutually constitutive of the theatre specifically, and the arts more generally. So doing, she attends to the economic forces and representational practices that have not only enabled the affective violence through which the theatre so often operates; she also draws attention to how these forces and practices can produce the grounds for theatre’s restorative and transformative potential.</p><p>Dorinne Kondo is Professor of American Studies and Ethnicity and Anthropology at the University of Southern California. Her research focuses on cultural theory, performance, aesthetics and politics, cross-racial identification/ multiracial collaboration, modes of embodiment, ethnography and genre, the integration of "creative" and "critical" writing.</p><p>She is also the author of <em>About Face: Performing Race in Fashion and Theater</em>, and <em>Crafting Selves: Power, Gender, and Discourses of Identity in a Japanese Workplace</em>.</p><p><em>Sitara Thobani is Assistant Professor in the Residential College in the Arts and Humanities, Michigan State University. Her research focuses on the performance arts in colonial and postcolonial South Asia and its diasporas, especially as these relate to formations of nation, gender, sexuality and religion. She received her DPhil in Social and Cultural Anthropology form Oxford University, and is the author of </em>Indian Classical Dance and the Making of Postcolonial National Identities: Dancing on Empire’s Stage (Routledge 2017)<em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Hubbert, "China in the World: An Anthropology of Confucius Institutes, Soft Power, and Globalization" (U Hawaii Press, 2019)</title>
      <description>In recent years, Confucius Institutes—cultural and language programs funded by the Chinese government—have garnered attention in the United States due to a debate over whether they threaten free speech and academic freedom. In addition to this, much of the scholarly work on Confucius Institutes analyzes policy documents. Anthropologist Jennifer Hubbert seeks to ask more complex questions and in-depth research in her new book China in the World: An Anthropology of Confucius Institutes, Soft Power, and Globalization (University of Hawaii Press, 2019). She considers what China’s soft power efforts look like in implementation, in addition to policy, and what this can tell us about China’s changing place in the world. Over the course of five years (2011-2016), Hubbert conducted transnational, multiscalar, multisited ethnographic and archival research in Confucius Institutes in the United States and on Confucius Institute-sponsored travel-study trips to China. She observed and interviewed students, parents, teachers, and administrators about their perceptions of Confucius Institutes and the Chinese state. Ultimately, she concludes that the soft power of the Confucius Institutes is intended to present China as a modern, globalized country not only for Americans and other international audiences but also to a domestic audience in China.
Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu and on Twitter (@LDickmeyer).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>275</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In recent years, Confucius Institutes—cultural and language programs funded by the Chinese government—have garnered attention in the United States due to a debate over whether they threaten free speech and academic freedom...</itunes:subtitle>
      <itunes:summary>In recent years, Confucius Institutes—cultural and language programs funded by the Chinese government—have garnered attention in the United States due to a debate over whether they threaten free speech and academic freedom. In addition to this, much of the scholarly work on Confucius Institutes analyzes policy documents. Anthropologist Jennifer Hubbert seeks to ask more complex questions and in-depth research in her new book China in the World: An Anthropology of Confucius Institutes, Soft Power, and Globalization (University of Hawaii Press, 2019). She considers what China’s soft power efforts look like in implementation, in addition to policy, and what this can tell us about China’s changing place in the world. Over the course of five years (2011-2016), Hubbert conducted transnational, multiscalar, multisited ethnographic and archival research in Confucius Institutes in the United States and on Confucius Institute-sponsored travel-study trips to China. She observed and interviewed students, parents, teachers, and administrators about their perceptions of Confucius Institutes and the Chinese state. Ultimately, she concludes that the soft power of the Confucius Institutes is intended to present China as a modern, globalized country not only for Americans and other international audiences but also to a domestic audience in China.
Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu and on Twitter (@LDickmeyer).

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, Confucius Institutes—cultural and language programs funded by the Chinese government—have garnered attention in the United States due to a debate over whether they threaten free speech and academic freedom. In addition to this, much of the scholarly work on Confucius Institutes analyzes policy documents. Anthropologist <a href="https://college.lclark.edu/live/profiles/110-jennifer-hubbert">Jennifer Hubbert</a> seeks to ask more complex questions and in-depth research in her new book <a href="http://www.amazon.com/dp/0824878205/?tag=newbooinhis-20"><em>China in the World: An Anthropology of Confucius Institutes, Soft Power, and Globalization </em></a>(University of Hawaii Press, 2019). She considers what China’s soft power efforts look like in implementation, in addition to policy, and what this can tell us about China’s changing place in the world. Over the course of five years (2011-2016), Hubbert conducted transnational, multiscalar, multisited ethnographic and archival research in Confucius Institutes in the United States and on Confucius Institute-sponsored travel-study trips to China. She observed and interviewed students, parents, teachers, and administrators about their perceptions of Confucius Institutes and the Chinese state. Ultimately, she concludes that the soft power of the Confucius Institutes is intended to present China as a modern, globalized country not only for Americans and other international audiences but also to a domestic audience in China.</p><p><em>Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth century US-China relations. She can be reached at </em><a href="mailto:laurie.dickmeyer@angelo.edu"><em>laurie.dickmeyer@angelo.edu</em></a><em> and on Twitter (</em><a href="https://twitter.com/LDickmeyer"><em>@LDickmeyer</em></a><em>).</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3376</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[310eff6c-8d09-11e9-aff2-a7e9a33bc0e1]]></guid>
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    <item>
      <title>John O'Brien, "States of Intoxication: The Place of Alcohol in Civilisation" (Routledge, 2018)</title>
      <description>Is alcohol a universal feature of human society? Why is problematic in some countries and not others? How was alcohol helped build the modern state? These are just a few of the questions that sociologist John O'Brien addresses in States of Intoxication: The Place of Alcohol in Civilisation(Routledge, 2018). His book offers a broad and diverse perspective on alcohol use and suggests that booze has been an important element in developing communities and building up tax bases. In the era of "superpubs" and microbreweries, O'Brien lends insight into contemporary discussions around alcohol.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Is alcohol a universal feature of human society? Why is problematic in some countries and not others? How was alcohol helped build the modern state?</itunes:subtitle>
      <itunes:summary>Is alcohol a universal feature of human society? Why is problematic in some countries and not others? How was alcohol helped build the modern state? These are just a few of the questions that sociologist John O'Brien addresses in States of Intoxication: The Place of Alcohol in Civilisation(Routledge, 2018). His book offers a broad and diverse perspective on alcohol use and suggests that booze has been an important element in developing communities and building up tax bases. In the era of "superpubs" and microbreweries, O'Brien lends insight into contemporary discussions around alcohol.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is alcohol a universal feature of human society? Why is problematic in some countries and not others? How was alcohol helped build the modern state? These are just a few of the questions that sociologist <a href="https://www.wit.ie/about_wit/contact_us/staff_directory/john_o_brien">John O'Brien</a> addresses in <a href="http://www.amazon.com/dp/1138093602/?tag=newbooinhis-20"><em>States of Intoxication: The Place of Alcohol in Civilisation</em></a>(Routledge, 2018). His book offers a broad and diverse perspective on alcohol use and suggests that booze has been an important element in developing communities and building up tax bases. In the era of "superpubs" and microbreweries, O'Brien lends insight into contemporary discussions around alcohol.</p><p><a href="https://apps.pharmacy.wisc.edu/sopdir/lucas_richert/"><em>Lucas Richert</em></a><em> is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. </p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2900</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bc417bea-89ea-11e9-97f7-eff81edb5b30]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4125954682.mp3?updated=1714314120" length="0" type="audio/mpeg"/>
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    <item>
      <title>Joseph Hill, "Wrapping Authority: Women Islamic Leaders in a Sufi Movement in Dakar, Senegal" (U Toronto Press, 2018)</title>
      <description>Joseph Hill's new book Wrapping Authority: Women Islamic Leaders in a Sufi Movement in Dakar, Senegal (University of Toronto Press, 2018), is an ethnographic study of women Sufi leaders in the Taalibe Baay or Fayda branch of the Tijaniyya. Hill provides life stories of various fascinating and powerful female muqaddamas (or Sufi leaders) in Dakar and explores how they navigate the complexity of their gendered authority in religious, familial, and public domains. The book examines the ambiguity of female religious leadership and its manifestation through piety and performance, be it through cooking, motherhood, and/or the use of a female voice. Hill frames these pious actions through the semiotic acts of “wrapping” (as opposed to “veiling”), as it provides a more expansive analytical framework for his project. The book will be of interest to those who work on gender and women in Islam, as well as those who engage contemporary Sufism, West African Islam, and anthropology of Islam.
Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hill provides life stories of various fascinating and powerful female muqaddamas (or Sufi leaders) in Dakar and explores how they navigate the complexity of their gendered authority in religious, familial, and public domains...</itunes:subtitle>
      <itunes:summary>Joseph Hill's new book Wrapping Authority: Women Islamic Leaders in a Sufi Movement in Dakar, Senegal (University of Toronto Press, 2018), is an ethnographic study of women Sufi leaders in the Taalibe Baay or Fayda branch of the Tijaniyya. Hill provides life stories of various fascinating and powerful female muqaddamas (or Sufi leaders) in Dakar and explores how they navigate the complexity of their gendered authority in religious, familial, and public domains. The book examines the ambiguity of female religious leadership and its manifestation through piety and performance, be it through cooking, motherhood, and/or the use of a female voice. Hill frames these pious actions through the semiotic acts of “wrapping” (as opposed to “veiling”), as it provides a more expansive analytical framework for his project. The book will be of interest to those who work on gender and women in Islam, as well as those who engage contemporary Sufism, West African Islam, and anthropology of Islam.
Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.ualberta.ca/arts/about/people-collection/joseph-hill">Joseph Hill</a>'s new book <a href="http://www.amazon.com/dp/1487522444/?tag=newbooinhis-20"><em>Wrapping Authority: Women Islamic Leaders in a Sufi Movement in Dakar, Senegal</em></a> (University of Toronto Press, 2018), is an ethnographic study of women Sufi leaders in the Taalibe Baay or Fayda branch of the Tijaniyya. Hill provides life stories of various fascinating and powerful female muqaddamas (or Sufi leaders) in Dakar and explores how they navigate the complexity of their gendered authority in religious, familial, and public domains. The book examines the ambiguity of female religious leadership and its manifestation through piety and performance, be it through cooking, motherhood, and/or the use of a female voice. Hill frames these pious actions through the semiotic acts of “wrapping” (as opposed to “veiling”), as it provides a more expansive analytical framework for his project. The book will be of interest to those who work on gender and women in Islam, as well as those who engage contemporary Sufism, West African Islam, and anthropology of Islam.</p><p><em>Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of </em>Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018)<em> and a co-author of</em> Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017).<em> More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier"><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3670</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[09747d1c-8965-11e9-90df-73746a98a77a]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8192788871.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Melanie A. Madeiros, "Marriage, Divorce, and Distress in Northeast Brazil: Black Women’s Perspectives on Love, Respect, and Kinship" (Rutgers UP, 2018)</title>
      <description>On this episode, Dr. Lee Pierce (she/they)--Asst. Prof. of Rhetoric at SUNY Geneseo--interviews Dr. Melanie Madeiros (she/hers)--Asst. Prof. of Cultural Anthropology at SUNY Geneseo--on the cutting-edge research presented in Marriage, Divorce, and Distress in Northeast Brazil: Black Women’s Perspectives on Love, Respect, and Kinship from Rutgers University Press (2018). We are joined as well by a third colleague, linguistic anthropologist Dr. Jennifer Guzman (she/hers), for a fascinating discussion of modernismo, nervos, conviver, and telenovelas in Brogodo, Bahia, Brazil as told by the women with whom Dr. Madeiros has built relationships over the past decade. Using an intersectional approach, Marriage, Divorce, and Distress in Northeast Brazil explores rural, working-class, Black Brazilian women’s perceptions and experiences of courtship, marriage and divorce. In this book, women’s narratives of marriage dissolution demonstrate the ways in which changing gender roles and marriage expectations associated with modernization and globalization influence the intimate lives and the health and well being of women in Northeast Brazil. Dr. Medeiros explores the women’s rich stories of desire, love, respect, suffering, strength, and transformation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Medeiros explores the women’s rich stories of desire, love, respect, suffering, strength, and transformation...</itunes:subtitle>
      <itunes:summary>On this episode, Dr. Lee Pierce (she/they)--Asst. Prof. of Rhetoric at SUNY Geneseo--interviews Dr. Melanie Madeiros (she/hers)--Asst. Prof. of Cultural Anthropology at SUNY Geneseo--on the cutting-edge research presented in Marriage, Divorce, and Distress in Northeast Brazil: Black Women’s Perspectives on Love, Respect, and Kinship from Rutgers University Press (2018). We are joined as well by a third colleague, linguistic anthropologist Dr. Jennifer Guzman (she/hers), for a fascinating discussion of modernismo, nervos, conviver, and telenovelas in Brogodo, Bahia, Brazil as told by the women with whom Dr. Madeiros has built relationships over the past decade. Using an intersectional approach, Marriage, Divorce, and Distress in Northeast Brazil explores rural, working-class, Black Brazilian women’s perceptions and experiences of courtship, marriage and divorce. In this book, women’s narratives of marriage dissolution demonstrate the ways in which changing gender roles and marriage expectations associated with modernization and globalization influence the intimate lives and the health and well being of women in Northeast Brazil. Dr. Medeiros explores the women’s rich stories of desire, love, respect, suffering, strength, and transformation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode, <a href="http://leempierce.com/">Dr. Lee Pierce</a> (she/they)--Asst. Prof. of Rhetoric at SUNY Geneseo--interviews <a href="https://www.geneseo.edu/anthropology/medeiros">Dr. Melanie Madeiros</a> (she/hers)--Asst. Prof. of Cultural Anthropology at SUNY Geneseo--on the cutting-edge research presented in <a href="http://www.amazon.com/dp/0813588235/?tag=newbooinhis-20"><em>Marriage, Divorce, and Distress in Northeast Brazil: Black Women’s Perspectives on Love, Respect, and Kinship </em></a>from Rutgers University Press (2018). We are joined as well by a third colleague, linguistic anthropologist <a href="https://www.geneseo.edu/anthropology/guzman">Dr. Jennifer Guzman</a> (she/hers), for a fascinating discussion of <em>modernismo, nervos, conviver, </em>and <em>telenovelas </em>in Brogodo, Bahia, Brazil as told by the women with whom Dr. Madeiros has built relationships over the past decade. Using an intersectional approach, <em>Marriage, Divorce, and Distress in Northeast Brazil</em> explores rural, working-class, Black Brazilian women’s perceptions and experiences of courtship, marriage and divorce. In this book, women’s narratives of marriage dissolution demonstrate the ways in which changing gender roles and marriage expectations associated with modernization and globalization influence the intimate lives and the health and well being of women in Northeast Brazil. Dr. Medeiros explores the women’s rich stories of desire, love, respect, suffering, strength, and transformation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3470</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4641407455.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>PJ Capelotti, "Adventures in Archaeology: The Wreck of the Orca II and Other Explorations" (U Florida Press, 2018)</title>
      <description>Anthropologist PJ Capelotti discusses the role of exploration archaeology in understanding the Pacific voyage of Kon-Tiki, the Arctic airship expeditions of Walter Wellman, and the fate of Orca II, a fishing boat used in the film Jaws. Capelotti is a professor of anthropology at Penn State Abington. He is the author of Adventures in Archaeology: The Wreck of the Orca II and other Explorations published by the University Press of Florida (2018).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 14 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>520</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Capelotti discusses the role of exploration archaeology in understanding the Pacific voyage of Kon-Tiki, the Arctic airship expeditions of Walter Wellman, and the fate of Orca II, a fishing boat used in the film Jaws...</itunes:subtitle>
      <itunes:summary>Anthropologist PJ Capelotti discusses the role of exploration archaeology in understanding the Pacific voyage of Kon-Tiki, the Arctic airship expeditions of Walter Wellman, and the fate of Orca II, a fishing boat used in the film Jaws. Capelotti is a professor of anthropology at Penn State Abington. He is the author of Adventures in Archaeology: The Wreck of the Orca II and other Explorations published by the University Press of Florida (2018).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anthropologist <a href="https://abington.psu.edu/PJ-Capelotti-PhD">PJ Capelotti</a> discusses the role of exploration archaeology in understanding the Pacific voyage of Kon-Tiki, the Arctic airship expeditions of Walter Wellman, and the fate of Orca II, a fishing boat used in the film Jaws. Capelotti is a professor of anthropology at Penn State Abington. He is the author of <a href="http://www.amazon.com/dp/0813064848/?tag=newbooinhis-20"><em>Adventures in Archaeology: The Wreck of the Orca II and other Explorations</em></a> published by the University Press of Florida (2018).</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2446</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d142a4e4-847f-11e9-ae07-6b958e0363d3]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1580950897.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chandra Russo, "Solidarity in Practice: Moral Protest and the US Security State" (Cambridge UP, 2019)</title>
      <description>In her book Solidarity in Practice: Moral Protest and the US Security State (Cambridge University Press, 2019), Chandra Russo explores how solidarity activists contest the practices of the US security state both within its borders and abroad. Russo follows three social movement organizations (The School of the Americas Watch, the Migrant Trail Walk, and Witness Against Torture) that combine high-risk tactics with the practice of solidarity witnessing. She explores how, through their involvement, solidarity activists put into question Human Rights violations perpetrated by the United States government while going themselves through a process of self-transformation. This book should be of interest for those wanting to know more about how some Americans question the atrocities that their government does, as well as scholars interested in the complexities of solidarity mobilization.
Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Russo explores how solidarity activists contest the practices of the US security state both within its borders and abroad. Russo follows three social movement organizations...</itunes:subtitle>
      <itunes:summary>In her book Solidarity in Practice: Moral Protest and the US Security State (Cambridge University Press, 2019), Chandra Russo explores how solidarity activists contest the practices of the US security state both within its borders and abroad. Russo follows three social movement organizations (The School of the Americas Watch, the Migrant Trail Walk, and Witness Against Torture) that combine high-risk tactics with the practice of solidarity witnessing. She explores how, through their involvement, solidarity activists put into question Human Rights violations perpetrated by the United States government while going themselves through a process of self-transformation. This book should be of interest for those wanting to know more about how some Americans question the atrocities that their government does, as well as scholars interested in the complexities of solidarity mobilization.
Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her book <a href="http://www.amazon.com/dp/1108460992/?tag=newbooinhis-20"><em>Solidarity in Practice: Moral Protest and the US Security State</em></a> (Cambridge University Press, 2019), <a href="https://www.colgate.edu/facultysearch/FacultyDirectory/chandra-russo">Chandra Russo</a> explores how solidarity activists contest the practices of the US security state both within its borders and abroad. Russo follows three social movement organizations (The School of the Americas Watch, the Migrant Trail Walk, and Witness Against Torture) that combine high-risk tactics with the practice of solidarity witnessing. She explores how, through their involvement, solidarity activists put into question Human Rights violations perpetrated by the United States government while going themselves through a process of self-transformation. This book should be of interest for those wanting to know more about how some Americans question the atrocities that their government does, as well as scholars interested in the complexities of solidarity mobilization.</p><p><a href="http://www.felipegsantos.com/"><em>Felipe G. Santos </em></a><em>is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2609</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amira Mittermaier, "Giving to God: Islamic Charity in Revolutionary Times" (U California Press, 2019)</title>
      <description>In her stunning new book, Giving to God: Islamic Charity in Revolutionary Times (University of California Press, 2019), Amira Mittermaier, Associate Professor of Religion and Anthropology at the University of Toronto, conducts a dazzling and at many times moving ethnography of an Islamic economy of giving and charity in Egypt. By presenting an intimate portrait of a range of actors and organizations, who both give and receive charity, Mittermaier highlights often unrecognized political practices and horizons that disrupt dominant liberal secular logics of humanitarian charity. In our conversation, we discussed a range of topics including the productive tension between revolutionary politics and everyday practices of giving, competing visions of the “poor” and of the interaction of charity and justice, intersections of social and divine justice, the relationship between eschatology, pious practices of charity, and the materiality of the everyday, and the political possibilities offered by “Giving to God” in a moment in Egypt marked by the rise and dominance of neoliberal authoritarianism. This splendidly written book will be widely discussed and debated by scholars of Islam, anthropology, religion, and the Middle East; it will also make a terrific text for courses on these and other topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mittermaier conducts a dazzling and at many times moving ethnography of an Islamic economy of giving and charity in Egypt..</itunes:subtitle>
      <itunes:summary>In her stunning new book, Giving to God: Islamic Charity in Revolutionary Times (University of California Press, 2019), Amira Mittermaier, Associate Professor of Religion and Anthropology at the University of Toronto, conducts a dazzling and at many times moving ethnography of an Islamic economy of giving and charity in Egypt. By presenting an intimate portrait of a range of actors and organizations, who both give and receive charity, Mittermaier highlights often unrecognized political practices and horizons that disrupt dominant liberal secular logics of humanitarian charity. In our conversation, we discussed a range of topics including the productive tension between revolutionary politics and everyday practices of giving, competing visions of the “poor” and of the interaction of charity and justice, intersections of social and divine justice, the relationship between eschatology, pious practices of charity, and the materiality of the everyday, and the political possibilities offered by “Giving to God” in a moment in Egypt marked by the rise and dominance of neoliberal authoritarianism. This splendidly written book will be widely discussed and debated by scholars of Islam, anthropology, religion, and the Middle East; it will also make a terrific text for courses on these and other topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her stunning new book, <a href="http://www.amazon.com/dp/0520300831/?tag=newbooinhis-20"><em>Giving to God: Islamic Charity in Revolutionary Times</em></a> (University of California Press, 2019), <a href="https://religion.utoronto.ca/people/faculty/amira-mittermaier/">Amira Mittermaier</a>, Associate Professor of Religion and Anthropology at the University of Toronto, conducts a dazzling and at many times moving ethnography of an Islamic economy of giving and charity in Egypt. By presenting an intimate portrait of a range of actors and organizations, who both give and receive charity, Mittermaier highlights often unrecognized political practices and horizons that disrupt dominant liberal secular logics of humanitarian charity. In our conversation, we discussed a range of topics including the productive tension between revolutionary politics and everyday practices of giving, competing visions of the “poor” and of the interaction of charity and justice, intersections of social and divine justice, the relationship between eschatology, pious practices of charity, and the materiality of the everyday, and the political possibilities offered by “Giving to God” in a moment in Egypt marked by the rise and dominance of neoliberal authoritarianism. This splendidly written book will be widely discussed and debated by scholars of Islam, anthropology, religion, and the Middle East; it will also make a terrific text for courses on these and other topics.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3238</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thomas S. Mullaney, “The Chinese Deathscape: Grave Reform in Modern China” (Stanford UP, 2019)</title>
      <description>The Chinese landscape is dramatically changing. Modernization has drastically altered Chinese infrastructure, urban zones, waterways, and even rural spaces. These changes have also affected Chinese burial practices and the resting places of the deceased. In The Chinese Deathscape: Grave Reform in Modern China (Stanford University Press, 2019), collaborators explore the various histories of the modern loss of Chinese burial space. The edited project is part of Stanford University Press’ commitment to Digital Humanities, which are cutting edge peer-reviewed born digital volumes. Contributors combine narrative analysis, visualized data, and dynamic maps with exceptional ease to introduce readers to infant burial practices in late imperial China, grave and cemetery relocation in Shanghai from the nineteenth and twentieth centuries, and grave relocation during the contemporary period. In my conversation with editor Thomas S. Mullaney, Professor at Stanford University, we discuss common Chinese burial practices, the logics behind grave relocation, using historical data with interactive maps, the pre-history of absence, the importance of Stanford University Press and its digital humanities efforts, and the relationship between researcher and developers.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Contributors combine narrative analysis, visualized data, and dynamic maps with exceptional ease to introduce readers to infant burial practices in late imperial China, grave and cemetery relocation in Shanghai from the nineteenth and twentieth centuries, and grave relocation during the contemporary period...</itunes:subtitle>
      <itunes:summary>The Chinese landscape is dramatically changing. Modernization has drastically altered Chinese infrastructure, urban zones, waterways, and even rural spaces. These changes have also affected Chinese burial practices and the resting places of the deceased. In The Chinese Deathscape: Grave Reform in Modern China (Stanford University Press, 2019), collaborators explore the various histories of the modern loss of Chinese burial space. The edited project is part of Stanford University Press’ commitment to Digital Humanities, which are cutting edge peer-reviewed born digital volumes. Contributors combine narrative analysis, visualized data, and dynamic maps with exceptional ease to introduce readers to infant burial practices in late imperial China, grave and cemetery relocation in Shanghai from the nineteenth and twentieth centuries, and grave relocation during the contemporary period. In my conversation with editor Thomas S. Mullaney, Professor at Stanford University, we discuss common Chinese burial practices, the logics behind grave relocation, using historical data with interactive maps, the pre-history of absence, the importance of Stanford University Press and its digital humanities efforts, and the relationship between researcher and developers.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Chinese landscape is dramatically changing. Modernization has drastically altered Chinese infrastructure, urban zones, waterways, and even rural spaces. These changes have also affected Chinese burial practices and the resting places of the deceased. In <a href="https://chinesedeathscape.supdigital.org/"><em>The Chinese Deathscape: Grave Reform in Modern China</em></a> (Stanford University Press, 2019), collaborators explore the various histories of the modern loss of Chinese burial space. The edited project is part of <a href="https://www.sup.org/digital/">Stanford University Press’ commitment to Digital Humanities</a>, which are cutting edge peer-reviewed born digital volumes. Contributors combine narrative analysis, visualized data, and dynamic maps with exceptional ease to introduce readers to infant burial practices in late imperial China, grave and cemetery relocation in Shanghai from the nineteenth and twentieth centuries, and grave relocation during the contemporary period. In my conversation with editor <a href="https://history.stanford.edu/people/tom-mullaney">Thomas S. Mullaney</a>, Professor at Stanford University, we discuss common Chinese burial practices, the logics behind grave relocation, using historical data with interactive maps, the pre-history of absence, the importance of Stanford University Press and its digital humanities efforts, and the relationship between researcher and developers.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of </em><a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a><em> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Long T. Bui, "Returns of War: South Vietnam and the Price of Refugee Memory" (NYU Press, 2018)</title>
      <description>In Returns of War: South Vietnam and the Price of Refugee Memory (New York University Press, 2018), Long T. Bui examines the complicated relationship between the Vietnamese diasporic community and its home country, the former South Vietnam. Central to Bui’s argument is his use of Richard Nixon’s definition of Vietnamization as a way to frame the postwar afterlives of South Vietnamese refugees, their descendants, and those remaining in Vietnam today. While Nixon used this term as a military strategy to pull the U.S. military out of Vietnam, Vietnamization for Bui is a way to highlight how this Cold War term continues to function as an ideology and a discourse in the Vietnamese American community. Bui utilizes an interdisciplinary approach that includes discourse analysis, interviews, archival research, and personal narrative, in tackling questions of memory, loss, national identity, sovereignty, and agency. This book is both a critical investigation and a tribute to the refugee community that is a legacy of the Vietnam War.
Laura Ha Reizman is a PhD candidate in Asian Languages &amp; Cultures at UCLA.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Long T. Bui examines the complicated relationship between the Vietnamese diasporic community and its home country, the former South Vietnam...</itunes:subtitle>
      <itunes:summary>In Returns of War: South Vietnam and the Price of Refugee Memory (New York University Press, 2018), Long T. Bui examines the complicated relationship between the Vietnamese diasporic community and its home country, the former South Vietnam. Central to Bui’s argument is his use of Richard Nixon’s definition of Vietnamization as a way to frame the postwar afterlives of South Vietnamese refugees, their descendants, and those remaining in Vietnam today. While Nixon used this term as a military strategy to pull the U.S. military out of Vietnam, Vietnamization for Bui is a way to highlight how this Cold War term continues to function as an ideology and a discourse in the Vietnamese American community. Bui utilizes an interdisciplinary approach that includes discourse analysis, interviews, archival research, and personal narrative, in tackling questions of memory, loss, national identity, sovereignty, and agency. This book is both a critical investigation and a tribute to the refugee community that is a legacy of the Vietnam War.
Laura Ha Reizman is a PhD candidate in Asian Languages &amp; Cultures at UCLA.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1479871958/?tag=newbooinhis-20"><em>Returns of War: South Vietnam and the Price of Refugee Memory</em></a> (New York University Press, 2018), <a href="http://faculty.sites.uci.edu/longbui/">Long T. Bui</a> examines the complicated relationship between the Vietnamese diasporic community and its home country, the former South Vietnam. Central to Bui’s argument is his use of Richard Nixon’s definition of Vietnamization as a way to frame the postwar afterlives of South Vietnamese refugees, their descendants, and those remaining in Vietnam today. While Nixon used this term as a military strategy to pull the U.S. military out of Vietnam, Vietnamization for Bui is a way to highlight how this Cold War term continues to function as an ideology and a discourse in the Vietnamese American community. Bui utilizes an interdisciplinary approach that includes discourse analysis, interviews, archival research, and personal narrative, in tackling questions of memory, loss, national identity, sovereignty, and agency. This book is both a critical investigation and a tribute to the refugee community that is a legacy of the Vietnam War.</p><p><em>Laura Ha Reizman is a PhD candidate in Asian Languages &amp; Cultures at UCLA.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3071</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e4162a40-7f08-11e9-9d4e-c7defeeef872]]></guid>
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    <item>
      <title>Safet HadžiMuhamedović, "Waiting for Elijah: Time and Encounter in a Bosnian Landscape" (Berghahn Books, 2018)</title>
      <description>Set in the beautiful, sprawling Field of Gacko in southeastern Bosnia and Herzegovina, Safet HadžiMuhamedović’s book Waiting for Elijah: Time and Encounter in a Bosnian Landscape (Berghahn Books, 2018) takes readers through intimate encounters and syncretic moments as he and his interlocutors wait for Elijah’s Day. An annual festival that is shared by Muslims and Christians in the area, Elijah’s Day forms the basis for a “grand chrontope” that imbues time with meaning in the Field. Yet, the day—and the book—are about so much more, as HadžiMuhamedović writes skillfully across cosmologies, postwar life, and possibilities for resistance in other temporalities, analyzing social difference without reducing it. In addition to the traditional writing of an academic book, he includes a closing section called “The Georgics: An Extended Poetry of the Land,” which explores connections and moments that do not fit neatly into the conceptual foreclosure of scholarship but raise profound questions nonetheless.
Safet HadžiMuhamedović is Senior Teaching Fellow in the Department of Anthropology and Sociology at the School of Oriental and African Studies, University of London, and joined us to talk about karstic landscapes, (schizo)chronotopes, and writing about time, space, landscape, and difference.
Dino Kadich is an MPhil candidate in geography at the University of Cambridge. You can follow him on Twitter @dinokadich.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>HadžiMuhamedović takes readers through intimate encounters and syncretic moments as he and his interlocutors wait for Elijah’s Day...</itunes:subtitle>
      <itunes:summary>Set in the beautiful, sprawling Field of Gacko in southeastern Bosnia and Herzegovina, Safet HadžiMuhamedović’s book Waiting for Elijah: Time and Encounter in a Bosnian Landscape (Berghahn Books, 2018) takes readers through intimate encounters and syncretic moments as he and his interlocutors wait for Elijah’s Day. An annual festival that is shared by Muslims and Christians in the area, Elijah’s Day forms the basis for a “grand chrontope” that imbues time with meaning in the Field. Yet, the day—and the book—are about so much more, as HadžiMuhamedović writes skillfully across cosmologies, postwar life, and possibilities for resistance in other temporalities, analyzing social difference without reducing it. In addition to the traditional writing of an academic book, he includes a closing section called “The Georgics: An Extended Poetry of the Land,” which explores connections and moments that do not fit neatly into the conceptual foreclosure of scholarship but raise profound questions nonetheless.
Safet HadžiMuhamedović is Senior Teaching Fellow in the Department of Anthropology and Sociology at the School of Oriental and African Studies, University of London, and joined us to talk about karstic landscapes, (schizo)chronotopes, and writing about time, space, landscape, and difference.
Dino Kadich is an MPhil candidate in geography at the University of Cambridge. You can follow him on Twitter @dinokadich.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Set in the beautiful, sprawling Field of Gacko in southeastern Bosnia and Herzegovina, <a href="https://www.soas.ac.uk/staff/staff92912.php">Safet HadžiMuhamedović</a>’s book <a href="http://www.amazon.com/dp/1785338560/?tag=newbooinhis-20"><em>Waiting for Elijah: Time and Encounter in a Bosnian Landscape</em></a> (Berghahn Books, 2018) takes readers through intimate encounters and syncretic moments as he and his interlocutors wait for Elijah’s Day. An annual festival that is shared by Muslims and Christians in the area, Elijah’s Day forms the basis for a “grand chrontope” that imbues time with meaning in the Field. Yet, the day—and the book—are about so much more, as HadžiMuhamedović writes skillfully across cosmologies, postwar life, and possibilities for resistance in other temporalities, analyzing social difference without reducing it. In addition to the traditional writing of an academic book, he includes a closing section called “The Georgics: An Extended Poetry of the Land,” which explores connections and moments that do not fit neatly into the conceptual foreclosure of scholarship but raise profound questions nonetheless.</p><p>Safet HadžiMuhamedović is Senior Teaching Fellow in the Department of Anthropology and Sociology at the School of Oriental and African Studies, University of London, and joined us to talk about karstic landscapes, (schizo)chronotopes, and writing about time, space, landscape, and difference.</p><p><em>Dino Kadich is an MPhil candidate in geography at the University of Cambridge. You can follow him on Twitter @dinokadich.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4505</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jeevan Sharma, "Crossing the Border to India: Youth, Migration, and Masculinities in Nepal" (Temple UP, 2018)</title>
      <description>People’s decisions to migrate in search of work are often discussed in terms of economic necessity, but these decisions are also shaped by a host of historical and cultural factors. In his new book Crossing the Border to India: Youth, Migration, and Masculinities in Nepal (Temple University Press, 2018), Dr. Jeevan Sharma sheds light on the migration decisions and experiences of young Nepali men from the western district of Palpa who migrate to India to take up jobs as security guards, domestic workers, or restaurant and hotel workers. These young men are not only seeking gainful employment, but also participating in a gendered rite of passage that allows them to enact culturally specific ideas of masculinity. Despite the fact that the long border between Nepal and India is technically open, Nepali labor migrants encounter various forms of structural violence in their border crossings and in their experiences of living and working in India. This book offers a valuable case study for people who are interested in the intersection of migration, labor, and gender, particularly in the context of South Asia.
Dannah Dennis is an anthropologist who studies citizenship, nationalism, and social media, primarily in Nepal. You can find her work at her website and her random musings on Twitter.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sharma sheds light on the migration decisions and experiences of young Nepali men from the western district of Palpa who migrate to India to take up jobs as security guards, domestic workers, or restaurant and hotel workers...</itunes:subtitle>
      <itunes:summary>People’s decisions to migrate in search of work are often discussed in terms of economic necessity, but these decisions are also shaped by a host of historical and cultural factors. In his new book Crossing the Border to India: Youth, Migration, and Masculinities in Nepal (Temple University Press, 2018), Dr. Jeevan Sharma sheds light on the migration decisions and experiences of young Nepali men from the western district of Palpa who migrate to India to take up jobs as security guards, domestic workers, or restaurant and hotel workers. These young men are not only seeking gainful employment, but also participating in a gendered rite of passage that allows them to enact culturally specific ideas of masculinity. Despite the fact that the long border between Nepal and India is technically open, Nepali labor migrants encounter various forms of structural violence in their border crossings and in their experiences of living and working in India. This book offers a valuable case study for people who are interested in the intersection of migration, labor, and gender, particularly in the context of South Asia.
Dannah Dennis is an anthropologist who studies citizenship, nationalism, and social media, primarily in Nepal. You can find her work at her website and her random musings on Twitter.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>People’s decisions to migrate in search of work are often discussed in terms of economic necessity, but these decisions are also shaped by a host of historical and cultural factors. In his new book <a href="http://www.amazon.com/dp/1439914265/?tag=newbooinhis-20"><em>Crossing the Border to India: Youth, Migration, and Masculinities in Nepal</em></a> (Temple University Press, 2018), Dr. <a href="http://www.sps.ed.ac.uk/staff/south_asian_studies/jeevan_sharma">Jeevan Sharma</a> sheds light on the migration decisions and experiences of young Nepali men from the western district of Palpa who migrate to India to take up jobs as security guards, domestic workers, or restaurant and hotel workers. These young men are not only seeking gainful employment, but also participating in a gendered rite of passage that allows them to enact culturally specific ideas of masculinity. Despite the fact that the long border between Nepal and India is technically open, Nepali labor migrants encounter various forms of structural violence in their border crossings and in their experiences of living and working in India. This book offers a valuable case study for people who are interested in the intersection of migration, labor, and gender, particularly in the context of South Asia.</p><p><em>Dannah Dennis is an anthropologist who studies citizenship, nationalism, and social media, primarily in Nepal. You can find her work at </em><a href="https://dannahdennis.com/"><em>her website</em></a><em> and her random musings on </em><a href="https://twitter.com/DannahDennis"><em>Twitter</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3807</itunes:duration>
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    <item>
      <title>Anne Balay, "Semi Queer: Inside the World of Gay, Trans, and Black Truck Drivers" (UNC Press, 2018)</title>
      <description>In this multi-layered ethnography that centers truck drivers, Semi Queer: Inside the World of Gay, Trans, and Black Truck Drivers (University of North Carolina Press, 2018) describes both the long-haul trucking industry as well as the significance of truck driving for LGBTQ truck drivers and truck drivers of color. Anne Balay first lays out the industry in arguing the ways that systemically truck drivers both are “overregulated and underpaid” and yet is still able to provide intimate portraits for many of her 66 narrators. Among many topics, Balay details how racism, sexism, homophobia, and transphobia are a part, and not a part, of truck drivers’ interactions with customers, shippers, and receivers, how so many drivers find freedom in trucking, the culture of sex at rest stops, and how contrary to middle-class opinion, working-class environments do hold space for LGBTQ folks and people of color. While recognizing the way that truck driving is both dangerous and hard-work, Balay relays the pride and fulfillment that marginalized truck drivers hold in performing jobs that are vital to so many industries and institutions within the United States.
Adrian King (pronouns: they/them/theirs) is a recently graduate of Brandies University’s Women’s, Gender, and Sexuality Studies MA program and is an incoming graduate student in University of Michigan’s American Culture PhD program.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Among many topics, Balay details how racism, sexism, homophobia, and transphobia are a part, and not a part, of truck drivers’ interactions with customers, shippers, and receivers...</itunes:subtitle>
      <itunes:summary>In this multi-layered ethnography that centers truck drivers, Semi Queer: Inside the World of Gay, Trans, and Black Truck Drivers (University of North Carolina Press, 2018) describes both the long-haul trucking industry as well as the significance of truck driving for LGBTQ truck drivers and truck drivers of color. Anne Balay first lays out the industry in arguing the ways that systemically truck drivers both are “overregulated and underpaid” and yet is still able to provide intimate portraits for many of her 66 narrators. Among many topics, Balay details how racism, sexism, homophobia, and transphobia are a part, and not a part, of truck drivers’ interactions with customers, shippers, and receivers, how so many drivers find freedom in trucking, the culture of sex at rest stops, and how contrary to middle-class opinion, working-class environments do hold space for LGBTQ folks and people of color. While recognizing the way that truck driving is both dangerous and hard-work, Balay relays the pride and fulfillment that marginalized truck drivers hold in performing jobs that are vital to so many industries and institutions within the United States.
Adrian King (pronouns: they/them/theirs) is a recently graduate of Brandies University’s Women’s, Gender, and Sexuality Studies MA program and is an incoming graduate student in University of Michigan’s American Culture PhD program.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this multi-layered ethnography that centers truck drivers, <a href="http://www.amazon.com/dp/1469647095/?tag=newbooinhis-20"><em>Semi Queer: Inside the World of Gay, Trans, and Black Truck Drivers</em></a> (University of North Carolina Press, 2018) describes both the long-haul trucking industry as well as the significance of truck driving for LGBTQ truck drivers and truck drivers of color. <a href="https://www.annebalay.com/">Anne Balay</a> first lays out the industry in arguing the ways that systemically truck drivers both are “overregulated and underpaid” and yet is still able to provide intimate portraits for many of her 66 narrators. Among many topics, Balay details how racism, sexism, homophobia, and transphobia are a part, and not a part, of truck drivers’ interactions with customers, shippers, and receivers, how so many drivers find freedom in trucking, the culture of sex at rest stops, and how contrary to middle-class opinion, working-class environments do hold space for LGBTQ folks and people of color. While recognizing the way that truck driving is both dangerous and hard-work, Balay relays the pride and fulfillment that marginalized truck drivers hold in performing jobs that are vital to so many industries and institutions within the United States.</p><p><em>Adrian King (pronouns: they/them/theirs) is a recently graduate of Brandies University’s Women’s, Gender, and Sexuality Studies MA program and is an incoming graduate student in University of Michigan’s American Culture PhD program.</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3376</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Scott Wallace, "The Unconquered: In Search of the Amazon’s Last Uncontacted Tribes" (Broadway Books, 2012)</title>
      <description>Journalist Scott Wallace talks about a 2002 FUNAI expedition to find the Arrow People, one of the last uncontacted tribes in the world. Wallace is a writer and photojournalist who covered the wars in El Salvador and Nicaragua in the 1980s for CBS and The Guardian. Since then he has written extensively for National Geographic. His book, The Unconquered: In Search of the Amazon’s Last Uncontacted Tribes (Broadway Books, 2012), tells the story of this expedition. Wallace’s work about the Amazon has also recently appeared in The New York Times.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wallace talks about a 2002 FUNAI expedition to find the Arrow People, one of the last uncontacted tribes in the world.,,</itunes:subtitle>
      <itunes:summary>Journalist Scott Wallace talks about a 2002 FUNAI expedition to find the Arrow People, one of the last uncontacted tribes in the world. Wallace is a writer and photojournalist who covered the wars in El Salvador and Nicaragua in the 1980s for CBS and The Guardian. Since then he has written extensively for National Geographic. His book, The Unconquered: In Search of the Amazon’s Last Uncontacted Tribes (Broadway Books, 2012), tells the story of this expedition. Wallace’s work about the Amazon has also recently appeared in The New York Times.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Journalist <a href="https://scottwallace.com/">Scott Wallace</a> talks about a 2002 FUNAI expedition to find the Arrow People, one of the last uncontacted tribes in the world. Wallace is a writer and photojournalist who covered the wars in El Salvador and Nicaragua in the 1980s for CBS and <em>The Guardian</em>. Since then he has written extensively for National Geographic. His book, <a href="http://www.amazon.com/dp/0307462978/?tag=newbooinhis-20"><em>The Unconquered: In Search of the Amazon’s Last Uncontacted Tribes</em></a> (Broadway Books, 2012), tells the story of this expedition. Wallace’s work about the Amazon has also recently appeared in <em>The New York Times</em>.</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2144</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[31df7a44-7971-11e9-aba0-1b92ac6feff4]]></guid>
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    </item>
    <item>
      <title>Jennifer Fluri and Rachel Lehr, "The Carpetbaggers of Kabul and Other American-Afghan Entanglements" (U Georgia Press, 2017)</title>
      <description>For most people, geopolitics is something that happens out there, in boardrooms and on battlefields. But critical geographers, and feminist political geographers in particular, have in recent years shown how the geopolitical is something that comes into being in the intimate and the everyday. Enter Jennifer Fluri and Rachel Lehr's 2017 book, The Carpetbaggers of Kabul and Other American-Afghan Entanglements: Intimate Development, Geopolitics, and the Currency of Gender and Grief (University of Georgia Press, 2017). The Carpetbaggers of Kabul takes us on the ground with more than a decade of ethnographic research, and offers a critical perspective that highlights the ways in which post-conflict development works to further American power and not, necessarily, respond to the people it should be accountable to. In documenting the coercive power of white saviors, they show how the discourses of geopolitics have real, material effects for people on the ground. At the same time, they show how development projects initiated and run by communities need not (necessarily) fall into those same neo-colonial logics. In our conversation, we talk about what it’s like to do research in Afghanistan, the way gender and grief become a currency for development organizations, and the ways ordinary people fight back against becoming objectified as poor and in need of help.
Dino Kadich is a graduate student in geography at the University of Cambridge. You can follow him on Twitter @dinokadich

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 29 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For most people, geopolitics is something that happens out there, in boardrooms and on battlefields. But critical geographers, and feminist political geographers in particular, have in recent years shown how the geopolitical is something that comes into being in the intimate and the everyday...</itunes:subtitle>
      <itunes:summary>For most people, geopolitics is something that happens out there, in boardrooms and on battlefields. But critical geographers, and feminist political geographers in particular, have in recent years shown how the geopolitical is something that comes into being in the intimate and the everyday. Enter Jennifer Fluri and Rachel Lehr's 2017 book, The Carpetbaggers of Kabul and Other American-Afghan Entanglements: Intimate Development, Geopolitics, and the Currency of Gender and Grief (University of Georgia Press, 2017). The Carpetbaggers of Kabul takes us on the ground with more than a decade of ethnographic research, and offers a critical perspective that highlights the ways in which post-conflict development works to further American power and not, necessarily, respond to the people it should be accountable to. In documenting the coercive power of white saviors, they show how the discourses of geopolitics have real, material effects for people on the ground. At the same time, they show how development projects initiated and run by communities need not (necessarily) fall into those same neo-colonial logics. In our conversation, we talk about what it’s like to do research in Afghanistan, the way gender and grief become a currency for development organizations, and the ways ordinary people fight back against becoming objectified as poor and in need of help.
Dino Kadich is a graduate student in geography at the University of Cambridge. You can follow him on Twitter @dinokadich

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For most people, geopolitics is something that happens out there, in boardrooms and on battlefields. But critical geographers, and feminist political geographers in particular, have in recent years shown how the geopolitical is something that comes into being in the intimate and the everyday. Enter <a href="https://www.colorado.edu/geography/jennifer-fluri-0">Jennifer Fluri</a> and <a href="https://www.linkedin.com/in/rachel-lehr-aa153a14/">Rachel Lehr</a>'s 2017 book, <a href="http://www.amazon.com/dp/0820350354/?tag=newbooinhis-20"><em>The Carpetbaggers of Kabul and Other American-Afghan Entanglements: Intimate Development, Geopolitics, and the Currency of Gender and Grief</em></a> (University of Georgia Press, 2017). <em>The Carpetbaggers of Kabul</em> takes us on the ground with more than a decade of ethnographic research, and offers a critical perspective that highlights the ways in which post-conflict development works to further American power and not, necessarily, respond to the people it should be accountable to. In documenting the coercive power of white saviors, they show how the discourses of geopolitics have real, material effects for people on the ground. At the same time, they show how development projects initiated and run by communities need not (necessarily) fall into those same neo-colonial logics. In our conversation, we talk about what it’s like to do research in Afghanistan, the way gender and grief become a currency for development organizations, and the ways ordinary people fight back against becoming objectified as poor and in need of help.</p><p><em>Dino Kadich is a graduate student in geography at the University of Cambridge. You can follow him on Twitter </em><a href="http://www.twitter.com/dinokadich"><em>@dinokadich</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3860</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A. Harkins and M. McCarroll, "Appalachian Reckoning: A Region Responds to Hillbilly Elegy" (West Virginia UP, 2019)</title>
      <description>Appalachian Reckoning: A Region Responds to Hillbilly Elegy (West Virginia University Press, 2019) is a retort, at turn rigorous, critical, angry, and hopeful, to the long shadow J.D. Vance’s Hillbilly Elegy: A Memoir of a Family and Culture in Crisis has cast over the region and its imagining. Anthony Harkins and Meredith McCarroll use this anthology as an opportunity for Appalachians from varied backgrounds to move beyond Hillbilly Elegy and reveal their own diverse and complex stories through an imaginative blend of scholarship, prose, poetry, and photography. The essays and creative works found in this anthology provide a personal portrait of a place that has a unique, rich culture that is usually portrayed as economically distressed and almost always American. Harkins and McCarroll clash with the overly simplistic narratives too often told about the people of the Appalachian region. The region is not a place where people are destined down a path of death, destruction, and decay. Harkin and McCarroll make clear in Appalachian Reckoning that this region is intellectually vital, spiritually rich, and progressive.
Anthony Harkins, Ph.D. is a professor of history at Western Kentucky University in Bowling Green, Kentucky, where he teaches courses in popular culture and twentieth-century United States history and American studies. He is the author of Hillbilly: A Cultural History of an American Icon.
Meredith McCarroll, Ph.D. is the director of writing and rhetoric at Bowdoin College, where she teaches courses in writing, American literature, and film. She is the author of Unwhite: Appalachia, Race, and Film.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Appalachian Reckoning" is a retort, at turn rigorous, critical, angry, and hopeful, to the long shadow J.D. Vance’s "Hillbilly Elegy" has cast over the region and its imagining.</itunes:subtitle>
      <itunes:summary>Appalachian Reckoning: A Region Responds to Hillbilly Elegy (West Virginia University Press, 2019) is a retort, at turn rigorous, critical, angry, and hopeful, to the long shadow J.D. Vance’s Hillbilly Elegy: A Memoir of a Family and Culture in Crisis has cast over the region and its imagining. Anthony Harkins and Meredith McCarroll use this anthology as an opportunity for Appalachians from varied backgrounds to move beyond Hillbilly Elegy and reveal their own diverse and complex stories through an imaginative blend of scholarship, prose, poetry, and photography. The essays and creative works found in this anthology provide a personal portrait of a place that has a unique, rich culture that is usually portrayed as economically distressed and almost always American. Harkins and McCarroll clash with the overly simplistic narratives too often told about the people of the Appalachian region. The region is not a place where people are destined down a path of death, destruction, and decay. Harkin and McCarroll make clear in Appalachian Reckoning that this region is intellectually vital, spiritually rich, and progressive.
Anthony Harkins, Ph.D. is a professor of history at Western Kentucky University in Bowling Green, Kentucky, where he teaches courses in popular culture and twentieth-century United States history and American studies. He is the author of Hillbilly: A Cultural History of an American Icon.
Meredith McCarroll, Ph.D. is the director of writing and rhetoric at Bowdoin College, where she teaches courses in writing, American literature, and film. She is the author of Unwhite: Appalachia, Race, and Film.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1946684791/?tag=newbooinhis-20"><em>Appalachian Reckoning: A Region Responds to Hillbilly Elegy</em></a> (West Virginia University Press, 2019) is a retort, at turn rigorous, critical, angry, and hopeful, to the long shadow J.D. Vance’s <em>Hillbilly Elegy: A Memoir of a Family and Culture in Crisis</em> has cast over the region and its imagining. Anthony Harkins and Meredith McCarroll use this anthology as an opportunity for Appalachians from varied backgrounds to move beyond Hillbilly Elegy and reveal their own diverse and complex stories through an imaginative blend of scholarship, prose, poetry, and photography. The essays and creative works found in this anthology provide a personal portrait of a place that has a unique, rich culture that is usually portrayed as economically distressed and almost always American. Harkins and McCarroll clash with the overly simplistic narratives too often told about the people of the Appalachian region. The region is not a place where people are destined down a path of death, destruction, and decay. Harkin and McCarroll make clear in <em>Appalachian Reckoning</em> that this region is intellectually vital, spiritually rich, and progressive.</p><p><a href="https://www.wku.edu/history/faculty-staff/anthony_harkins.php">Anthony Harkins</a>, Ph.D. is a professor of history at Western Kentucky University in Bowling Green, Kentucky, where he teaches courses in popular culture and twentieth-century United States history and American studies. He is the author of <em>Hillbilly: A Cultural History of an American Icon</em>.</p><p><a href="https://www.bowdoin.edu/profiles/staff/mmccarro/index.html">Meredith McCarroll</a>, Ph.D. is the director of writing and rhetoric at Bowdoin College, where she teaches courses in writing, American literature, and film. She is the author of <em>Unwhite: Appalachia, Race, and Film</em>.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3159</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dia Da Costa, "Politicizing Creative Economy: Activism and a Hunger Called Theater" (U Illinois Press, 2016)</title>
      <description>In a world where heritage, culture, creativity, and the capacity to imagine are themselves commodified and sold under the banner of neoliberal freedom, (how) can art be harnessed for anti-capitalist agendas? At a time when scholars along all points of the political spectrum seem to agree that expressing their creativity is good for oppressed groups, whether because creativity makes them entrepreneurial or because creativity is an inherent challenge to capitalism, Dia Da Costa offers a refreshingly nuanced perspective on the dangers that creative economy discourses pose for radical activism. In Politicizing Creative Economy: Activism and a Hunger Called Theater (U Illinois Press, 2016)--her multisited ethnography focusing on two activist theater troupes in the Indian cities of Delhi and Ahmedabad--Da Costa shows how these ‘theaters of the oppressed’ exist alongside, fall prey to, re-appropriate, and jostle with capitalist discourses and definitions of ‘creative economy’ which seek to contain and tame the cultural production of oppressed groups.
The first troupe Da Costa discusses is the Jan Natya Manch, a Communist-affiliated theater group consisting mainly of middle-class activists who valorize Delhi’s (factory) working-class albeit in a rapidly deindustrializing city, and offer a disenchanted, secular critique of Hindu nationalism albeit in a deeply religious milieu. The second troupe featured is Ahmedabad’s Budhan Theater, run by the lowly and criminalized Chhara caste who hope that through theater they can craft respectable livelihoods and achieve inclusion as citizens while at the same time critiquing the violences of the Indian capitalist state.
By analyzing the possibilities and shortcomings inherent in both troupes’ practices and political approaches, Da Costa shows how carefully and critically studying the diversity of left politics is an important part of building solidarities which can ultimately resist fascist neoliberalism. Da Costa also shows how attending to the politics of affect and emotion can help create successful social mobilization; rather than simply lamenting how oppressed people don’t rise up, attention to affective politics helps us shape forms of activism which actually speak to people’s lives, hopes, and hungers. This book will be of interest to activists, radical educators, and scholars in fields ranging from feminist affect theory to development studies.
Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard University. Her research focuses on how managing surplus populations and tapping into fortunes at the “bottom-of-the-pyramid” are twin-logics that undergird poverty alleviation projects in rural Rajasthan.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In a world where heritage, culture, creativity, and the capacity to imagine are themselves commodified and sold under the banner of neoliberal freedom, (how) can art be harnessed for anti-capitalist agendas?</itunes:subtitle>
      <itunes:summary>In a world where heritage, culture, creativity, and the capacity to imagine are themselves commodified and sold under the banner of neoliberal freedom, (how) can art be harnessed for anti-capitalist agendas? At a time when scholars along all points of the political spectrum seem to agree that expressing their creativity is good for oppressed groups, whether because creativity makes them entrepreneurial or because creativity is an inherent challenge to capitalism, Dia Da Costa offers a refreshingly nuanced perspective on the dangers that creative economy discourses pose for radical activism. In Politicizing Creative Economy: Activism and a Hunger Called Theater (U Illinois Press, 2016)--her multisited ethnography focusing on two activist theater troupes in the Indian cities of Delhi and Ahmedabad--Da Costa shows how these ‘theaters of the oppressed’ exist alongside, fall prey to, re-appropriate, and jostle with capitalist discourses and definitions of ‘creative economy’ which seek to contain and tame the cultural production of oppressed groups.
The first troupe Da Costa discusses is the Jan Natya Manch, a Communist-affiliated theater group consisting mainly of middle-class activists who valorize Delhi’s (factory) working-class albeit in a rapidly deindustrializing city, and offer a disenchanted, secular critique of Hindu nationalism albeit in a deeply religious milieu. The second troupe featured is Ahmedabad’s Budhan Theater, run by the lowly and criminalized Chhara caste who hope that through theater they can craft respectable livelihoods and achieve inclusion as citizens while at the same time critiquing the violences of the Indian capitalist state.
By analyzing the possibilities and shortcomings inherent in both troupes’ practices and political approaches, Da Costa shows how carefully and critically studying the diversity of left politics is an important part of building solidarities which can ultimately resist fascist neoliberalism. Da Costa also shows how attending to the politics of affect and emotion can help create successful social mobilization; rather than simply lamenting how oppressed people don’t rise up, attention to affective politics helps us shape forms of activism which actually speak to people’s lives, hopes, and hungers. This book will be of interest to activists, radical educators, and scholars in fields ranging from feminist affect theory to development studies.
Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard University. Her research focuses on how managing surplus populations and tapping into fortunes at the “bottom-of-the-pyramid” are twin-logics that undergird poverty alleviation projects in rural Rajasthan.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a world where heritage, culture, creativity, and the capacity to imagine are themselves commodified and sold under the banner of neoliberal freedom, (how) can art be harnessed for anti-capitalist agendas? At a time when scholars along all points of the political spectrum seem to agree that expressing their creativity is good for oppressed groups, whether because creativity makes them entrepreneurial or because creativity is an inherent challenge to capitalism, <a href="https://www.ualberta.ca/education/about-us/professor-profiles/dia-da-costa">Dia Da Costa</a> offers a refreshingly nuanced perspective on the dangers that creative economy discourses pose for radical activism. In <a href="http://www.amazon.com/dp/0252082109/?tag=newbooinhis-20"><em>Politicizing Creative Economy: Activism and a Hunger Called Theater</em></a> (U Illinois Press, 2016)--her multisited ethnography focusing on two activist theater troupes in the Indian cities of Delhi and Ahmedabad--Da Costa shows how these ‘theaters of the oppressed’ exist alongside, fall prey to, re-appropriate, and jostle with capitalist discourses and definitions of ‘creative economy’ which seek to contain and tame the cultural production of oppressed groups.</p><p>The first troupe Da Costa discusses is the Jan Natya Manch, a Communist-affiliated theater group consisting mainly of middle-class activists who valorize Delhi’s (factory) working-class albeit in a rapidly deindustrializing city, and offer a disenchanted, secular critique of Hindu nationalism albeit in a deeply religious milieu. The second troupe featured is Ahmedabad’s Budhan Theater, run by the lowly and criminalized Chhara caste who hope that through theater they can craft respectable livelihoods and achieve inclusion as citizens while at the same time critiquing the violences of the Indian capitalist state.</p><p>By analyzing the possibilities and shortcomings inherent in both troupes’ practices and political approaches, Da Costa shows how carefully and critically studying the diversity of left politics is an important part of building solidarities which can ultimately resist fascist neoliberalism. Da Costa also shows how attending to the politics of affect and emotion can help create successful social mobilization; rather than simply lamenting how oppressed people don’t rise up, attention to affective politics helps us shape forms of activism which actually speak to people’s lives, hopes, and hungers. This book will be of interest to activists, radical educators, and scholars in fields ranging from feminist affect theory to development studies.</p><p><em>Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard University. Her research focuses on how managing surplus populations and tapping into fortunes at the “bottom-of-the-pyramid” are twin-logics that undergird poverty alleviation projects in rural Rajasthan.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3646</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gökçe Günel, "Spaceship in the Desert: Energy, Climate Change, and Urban Design in Abu Dhabi" (Duke UP, 2019)</title>
      <description>Whether in space colonies or through geo-engineering, the looming disaster of climate change inspires no shortage of techno-utopian visions of human survival. Most of such hypotheses remain science fiction, but in Spaceship in the Desert: Energy, Climate Change, and Urban Design in Abu Dhabi (Duke University Press, 2019), Gökçe Günel explores the United Arab Emirates’s planned Masdar City, an experimental attempt at designing an emissions-free society. The first parts of Masdar City opened beside the Abu Dhabi airport in 2010 as an oil-wealth funded initiative to establish the UAE as a leader in the renewable energy sector and to begin to prepare the emirates for a low or post-oil economy. Masdar attracted students and researchers from around the world to test, and be test subjects, for innovations including personal rapid transit, energy currencies, carbon capture and storage, and closed-loop resource circuits. Quickly, however, the master plan was abandoned as unworkable; but Masdar City has also not been a failure. Rather, Günel explores the interconnected social, technical, and political ramifications and adaptations involved in this attempt to design a potential fossil fuel-free future. She shrewdly criticizes the limitations of climate change strategies intended to protect the political economic status quo. Yet also, through deep ethnographic fieldwork with participants, Günel demonstrates the valuable role of anthropological insight in social and technological adaptations to a changing climate.
Gökçe Günel is Assistant Professor in the School of Middle Eastern and North African Studies at the University of Arizona.
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>194</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gökçe Günel explores the United Arab Emirates’s planned Masdar City, an experimental attempt at designing an emissions-free society. </itunes:subtitle>
      <itunes:summary>Whether in space colonies or through geo-engineering, the looming disaster of climate change inspires no shortage of techno-utopian visions of human survival. Most of such hypotheses remain science fiction, but in Spaceship in the Desert: Energy, Climate Change, and Urban Design in Abu Dhabi (Duke University Press, 2019), Gökçe Günel explores the United Arab Emirates’s planned Masdar City, an experimental attempt at designing an emissions-free society. The first parts of Masdar City opened beside the Abu Dhabi airport in 2010 as an oil-wealth funded initiative to establish the UAE as a leader in the renewable energy sector and to begin to prepare the emirates for a low or post-oil economy. Masdar attracted students and researchers from around the world to test, and be test subjects, for innovations including personal rapid transit, energy currencies, carbon capture and storage, and closed-loop resource circuits. Quickly, however, the master plan was abandoned as unworkable; but Masdar City has also not been a failure. Rather, Günel explores the interconnected social, technical, and political ramifications and adaptations involved in this attempt to design a potential fossil fuel-free future. She shrewdly criticizes the limitations of climate change strategies intended to protect the political economic status quo. Yet also, through deep ethnographic fieldwork with participants, Günel demonstrates the valuable role of anthropological insight in social and technological adaptations to a changing climate.
Gökçe Günel is Assistant Professor in the School of Middle Eastern and North African Studies at the University of Arizona.
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Whether in space colonies or through geo-engineering, the looming disaster of climate change inspires no shortage of techno-utopian visions of human survival. Most of such hypotheses remain science fiction, but in <a href="http://www.amazon.com/dp/1478000910/?tag=newbooinhis-20"><em>Spaceship in the Desert: Energy, Climate Change, and Urban Design in Abu Dhabi</em></a> (Duke University Press, 2019), <a href="https://menas.arizona.edu/user/g%C3%B6k%C3%A7e-g%C3%BCnel">Gökçe Günel</a> explores the United Arab Emirates’s planned Masdar City, an experimental attempt at designing an emissions-free society. The first parts of Masdar City opened beside the Abu Dhabi airport in 2010 as an oil-wealth funded initiative to establish the UAE as a leader in the renewable energy sector and to begin to prepare the emirates for a low or post-oil economy. Masdar attracted students and researchers from around the world to test, and be test subjects, for innovations including personal rapid transit, energy currencies, carbon capture and storage, and closed-loop resource circuits. Quickly, however, the master plan was abandoned as unworkable; but Masdar City has also not been a failure. Rather, Günel explores the interconnected social, technical, and political ramifications and adaptations involved in this attempt to design a potential fossil fuel-free future. She shrewdly criticizes the limitations of climate change strategies intended to protect the political economic status quo. Yet also, through deep ethnographic fieldwork with participants, Günel demonstrates the valuable role of anthropological insight in social and technological adaptations to a changing climate.</p><p>Gökçe Günel is Assistant Professor in the School of Middle Eastern and North African Studies at the University of Arizona.</p><p><em>Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2506</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Gregory Smits, "Maritime Ryukyu, 1050–1650" (U Hawaii Press, 2018)</title>
      <description>Conventional portrayals of early Ryukyu are based on official histories written between 1650 and 1750. Taking an interdisciplinary approach, Gregory Smits makes extensive use of scholarship in archaeology and anthropology and leverages unconventional sources such as the Omoro sōshi(a collection of ancient songs) to present a fundamental rethinking of early Ryukyu. Instead of treating Ryukyu as a natural, self-contained cultural or political community, he examines it as part of a maritime network extending from coastal Korea to the islands of Tsushima and Iki, along the western shore of Kyushu, and through the Ryukyu Arc to coastal China.
Smits asserts that Ryukyuan culture did not spring from the soil of Okinawa: He highlights Ryukyu’s northern roots and the role of wakō (pirate-merchant seafarers) in the formation of power centers throughout the islands, uncovering their close historical connections with the coastal areas of western Japan and Korea. Unlike conventional Ryukyuan histories that open with Okinawa, Gregory Smits' Maritime Ryukyu, 1050–1650 (University of Hawaii Press, 2018) starts with the northern island of Kikai, an international crossroads during the eleventh century. It also focuses on other important but often overlooked territories such as the Tokara islands and Kumejima, in addition to bringing the northern and southern Ryukyu islands into a story that all too often centers almost exclusively on Okinawa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gregory Smits makes extensive use of scholarship in archaeology and anthropology and leverages unconventional sources such as the Omoro sōshi(a collection of ancient songs) to present a fundamental rethinking of early Ryukyu...</itunes:subtitle>
      <itunes:summary>Conventional portrayals of early Ryukyu are based on official histories written between 1650 and 1750. Taking an interdisciplinary approach, Gregory Smits makes extensive use of scholarship in archaeology and anthropology and leverages unconventional sources such as the Omoro sōshi(a collection of ancient songs) to present a fundamental rethinking of early Ryukyu. Instead of treating Ryukyu as a natural, self-contained cultural or political community, he examines it as part of a maritime network extending from coastal Korea to the islands of Tsushima and Iki, along the western shore of Kyushu, and through the Ryukyu Arc to coastal China.
Smits asserts that Ryukyuan culture did not spring from the soil of Okinawa: He highlights Ryukyu’s northern roots and the role of wakō (pirate-merchant seafarers) in the formation of power centers throughout the islands, uncovering their close historical connections with the coastal areas of western Japan and Korea. Unlike conventional Ryukyuan histories that open with Okinawa, Gregory Smits' Maritime Ryukyu, 1050–1650 (University of Hawaii Press, 2018) starts with the northern island of Kikai, an international crossroads during the eleventh century. It also focuses on other important but often overlooked territories such as the Tokara islands and Kumejima, in addition to bringing the northern and southern Ryukyu islands into a story that all too often centers almost exclusively on Okinawa.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Conventional portrayals of early Ryukyu are based on official histories written between 1650 and 1750. Taking an interdisciplinary approach, Gregory Smits makes extensive use of scholarship in archaeology and anthropology and leverages unconventional sources such as the <em>Omoro sōshi</em>(a collection of ancient songs) to present a fundamental rethinking of early Ryukyu. Instead of treating Ryukyu as a natural, self-contained cultural or political community, he examines it as part of a maritime network extending from coastal Korea to the islands of Tsushima and Iki, along the western shore of Kyushu, and through the Ryukyu Arc to coastal China.</p><p>Smits asserts that Ryukyuan culture did not spring from the soil of Okinawa: He highlights Ryukyu’s northern roots and the role of <em>wakō</em> (pirate-merchant seafarers) in the formation of power centers throughout the islands, uncovering their close historical connections with the coastal areas of western Japan and Korea. Unlike conventional Ryukyuan histories that open with Okinawa, <a href="https://history.la.psu.edu/directory/gjs4">Gregory Smits</a>' <a href="http://www.amazon.com/dp/0824873378/?tag=newbooinhis-20"><em>Maritime Ryukyu, 1050–1650</em></a> (University of Hawaii Press, 2018) starts with the northern island of Kikai, an international crossroads during the eleventh century. It also focuses on other important but often overlooked territories such as the Tokara islands and Kumejima, in addition to bringing the northern and southern Ryukyu islands into a story that all too often centers almost exclusively on Okinawa.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3923</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4922926125.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>David Bissell, "Transit Life: How Commuting Is Transforming Our Cities" (MIT Press, 2018)</title>
      <description>What kind of time do we endure on our daily commutes? What kind of space do we occupy? What new sorts of urbanites do we thereby become? In Transit Life: How Commuting Is Transforming Our Cities (MIT Press, 2018), geographer David Bissell contends that to commute is to enter a highly eventful domain, an atmosphere in which new “capsular collectives” form and reform, opening onto new political and ethical possibilities for being in public. With Sydney, Australia, as its setting, Transit Life develops a non-representational geography on the move, attentive to the blockages and flows that give infrastructural life its contours. Dwelling on embodiment, temporality, sound and other senses, and a broadly Deleuzian vision of micropolitics, Bissell makes the case that the commute should be understood as anything but an empty interval of time, passively submitted to and upheld only through the force of habit. Rather, he contends, out of its repetition emerges a richly differentiated palette of urban encounters, subjectivities, and agencies. If urban life is increasingly spent in transit, Bissell suggests, geographers’ interventions should begin with an interest in its rhythms.
Peter Ekman teaches in the departments of geography at Sonoma State University and the University of California, Berkeley. He received the Ph.D. from Berkeley in 2016, and is at work on two book projects on the cultural and historical geography of urban America across the long twentieth century. He can be reached at psrekman@berkeley.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What kind of time do we endure on our daily commutes? What kind of space do we occupy? What new sorts of urbanites do we thereby become?</itunes:subtitle>
      <itunes:summary>What kind of time do we endure on our daily commutes? What kind of space do we occupy? What new sorts of urbanites do we thereby become? In Transit Life: How Commuting Is Transforming Our Cities (MIT Press, 2018), geographer David Bissell contends that to commute is to enter a highly eventful domain, an atmosphere in which new “capsular collectives” form and reform, opening onto new political and ethical possibilities for being in public. With Sydney, Australia, as its setting, Transit Life develops a non-representational geography on the move, attentive to the blockages and flows that give infrastructural life its contours. Dwelling on embodiment, temporality, sound and other senses, and a broadly Deleuzian vision of micropolitics, Bissell makes the case that the commute should be understood as anything but an empty interval of time, passively submitted to and upheld only through the force of habit. Rather, he contends, out of its repetition emerges a richly differentiated palette of urban encounters, subjectivities, and agencies. If urban life is increasingly spent in transit, Bissell suggests, geographers’ interventions should begin with an interest in its rhythms.
Peter Ekman teaches in the departments of geography at Sonoma State University and the University of California, Berkeley. He received the Ph.D. from Berkeley in 2016, and is at work on two book projects on the cultural and historical geography of urban America across the long twentieth century. He can be reached at psrekman@berkeley.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What kind of time do we endure on our daily commutes? What kind of space do we occupy? What new sorts of urbanites do we thereby become? In <a href="http://www.amazon.com/dp/0262534967/?tag=newbooinhis-20"><em>Transit Life: How Commuting Is Transforming Our Cities </em></a>(MIT Press, 2018), geographer <a href="https://findanexpert.unimelb.edu.au/display/person792958">David Bissell</a> contends that to commute is to enter a highly eventful domain, an atmosphere in which new “capsular collectives” form and reform, opening onto new political and ethical possibilities for being in public. With Sydney, Australia, as its setting, <em>Transit Life</em> develops a non-representational geography on the move, attentive to the blockages and flows that give infrastructural life its contours. Dwelling on embodiment, temporality, sound and other senses, and a broadly Deleuzian vision of micropolitics, Bissell makes the case that the commute should be understood as anything but an empty interval of time, passively submitted to and upheld only through the force of habit. Rather, he contends, out of its repetition emerges a richly differentiated palette of urban encounters, subjectivities, and agencies. If urban life is increasingly spent in transit, Bissell suggests, geographers’ interventions should begin with an interest in its rhythms.</p><p><em>Peter Ekman teaches in the departments of geography at Sonoma State University and the University of California, Berkeley. He received the Ph.D. from Berkeley in 2016, and is at work on two book projects on the cultural and historical geography of urban America across the long twentieth century. He can be reached at </em><a href="mailto:psrekman@berkeley.edu"><em>psrekman@berkeley.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3881</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kimberly Chong, "Best Practice: Management Consulting and the Ethics of Financialization in China" (Duke UP, 2018)</title>
      <description>What do management consultants do, and how do they do it? These two deceptively simple questions are at the centre of Best Practice: Management Consulting and the Ethics of Financialization in China (Duke University Press, 2018), the new book by Kimberly Chong, a lecturer in anthropology at University College London. The book uses an in depth and immersive ethnography of a global management consulting firm to explore the rise of management consultancy in China, engaging with key issues- financialization and commensuration- that are at the heart of understanding contemporary global capitalism. The book is rich with fascinating, and at times hilarious, examples of the contradictions and ambivalences, along with successes, of management consulting systems adapted to and applied in China. It will be essential reading across the social sciences and area studies, as well as for anyone interested in our globalised economy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What do management consultants do, and how do they do it?</itunes:subtitle>
      <itunes:summary>What do management consultants do, and how do they do it? These two deceptively simple questions are at the centre of Best Practice: Management Consulting and the Ethics of Financialization in China (Duke University Press, 2018), the new book by Kimberly Chong, a lecturer in anthropology at University College London. The book uses an in depth and immersive ethnography of a global management consulting firm to explore the rise of management consultancy in China, engaging with key issues- financialization and commensuration- that are at the heart of understanding contemporary global capitalism. The book is rich with fascinating, and at times hilarious, examples of the contradictions and ambivalences, along with successes, of management consulting systems adapted to and applied in China. It will be essential reading across the social sciences and area studies, as well as for anyone interested in our globalised economy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do management consultants do, and how do they do it? These two deceptively simple questions are at the centre of <a href="http://www.amazon.com/dp/1478000880/?tag=newbooinhis-20"><em>Best Practice: Management Consulting and the Ethics of Financialization in China</em></a> (Duke University Press, 2018), the new book by <a href="https://www.ucl.ac.uk/anthropology/people/academic-and-teaching-staff/kimberly-chong">Kimberly Chong</a>, a lecturer in anthropology at University College London. The book uses an in depth and immersive ethnography of a global management consulting firm to explore the rise of management consultancy in China, engaging with key issues- financialization and commensuration- that are at the heart of understanding contemporary global capitalism. The book is rich with fascinating, and at times hilarious, examples of the contradictions and ambivalences, along with successes, of management consulting systems adapted to and applied in China. It will be essential reading across the social sciences and area studies, as well as for anyone interested in our globalised economy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7bbf4ee2-7579-11e9-bf5e-4394a1c3e930]]></guid>
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    <item>
      <title>Rosalyn LaPier, "Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet" (U Nebraska Press, 2017)</title>
      <description>In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History.
Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will...</itunes:subtitle>
      <itunes:summary>In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History.
Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1496201507/?tag=newbooinhis-20"><em>Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet</em></a>(University of Nebraska Press, 2017), author <a href="https://www.rosalynlapier.com/">Rosalyn LaPier</a>, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. <em>Invisible Reality</em> won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History.</p><p><em>Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Diane Tober, "Romancing the Sperm: Shifting Biopolitics and the Making of Modern Families" (Rutgers UP, 2019)</title>
      <description>The development of a whole suite of new reproductive technologies in recent decades has contributed to broad cultural conversations and controversies over the meaning of family in the United States. In Romancing the Sperm: Shifting Biopolitics and the Making of Modern Families (Rutgers University Press, 2018), Diane Tober analyzes how sperm donation fits into this larger landscape of reproductive choices, politics, and policies. Drawing on a rich body of interviews conducted in the 1990’s with people who worked at sperm banks, people who donated sperm, and people who sought to become pregnant by using donated sperm, she illuminates the many motivations that lead people to become involved in alternative processes of family formation. She also demonstrates that a certain kind of “romance” – that is, the imaginative creation of a romantic ideal – can still permeate people’s ideas and experiences of creating children with donor sperm, despite the medicalization of the process. This book will be useful not only for those who are interested in medical anthropology and the anthropology of reproduction, but also anyone who wants to rethink traditional notions of family formation.
Dannah Dennis is an anthropologist who studies citizenship, nationalism, and social media, primarily in Nepal. You can find her work at her website and her random musings on Twitter.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The development of a whole suite of new reproductive technologies in recent decades has contributed to broad cultural conversations and controversies over the meaning of family in the United States...</itunes:subtitle>
      <itunes:summary>The development of a whole suite of new reproductive technologies in recent decades has contributed to broad cultural conversations and controversies over the meaning of family in the United States. In Romancing the Sperm: Shifting Biopolitics and the Making of Modern Families (Rutgers University Press, 2018), Diane Tober analyzes how sperm donation fits into this larger landscape of reproductive choices, politics, and policies. Drawing on a rich body of interviews conducted in the 1990’s with people who worked at sperm banks, people who donated sperm, and people who sought to become pregnant by using donated sperm, she illuminates the many motivations that lead people to become involved in alternative processes of family formation. She also demonstrates that a certain kind of “romance” – that is, the imaginative creation of a romantic ideal – can still permeate people’s ideas and experiences of creating children with donor sperm, despite the medicalization of the process. This book will be useful not only for those who are interested in medical anthropology and the anthropology of reproduction, but also anyone who wants to rethink traditional notions of family formation.
Dannah Dennis is an anthropologist who studies citizenship, nationalism, and social media, primarily in Nepal. You can find her work at her website and her random musings on Twitter.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The development of a whole suite of new reproductive technologies in recent decades has contributed to broad cultural conversations and controversies over the meaning of family in the United States. In <a href="http://www.amazon.com/dp/0813590787/?tag=newbooinhis-20"><em>Romancing the Sperm: Shifting Biopolitics and the Making of Modern Families</em></a> (Rutgers University Press, 2018), <a href="http://dianetober.com/">Diane Tober</a> analyzes how sperm donation fits into this larger landscape of reproductive choices, politics, and policies. Drawing on a rich body of interviews conducted in the 1990’s with people who worked at sperm banks, people who donated sperm, and people who sought to become pregnant by using donated sperm, she illuminates the many motivations that lead people to become involved in alternative processes of family formation. She also demonstrates that a certain kind of “romance” – that is, the imaginative creation of a romantic ideal – can still permeate people’s ideas and experiences of creating children with donor sperm, despite the medicalization of the process. This book will be useful not only for those who are interested in medical anthropology and the anthropology of reproduction, but also anyone who wants to rethink traditional notions of family formation.</p><p><em>Dannah Dennis is an anthropologist who studies citizenship, nationalism, and social media, primarily in Nepal. You can find her work at </em><a href="https://dannahdennis.com/"><em>her website</em></a><em> and her random musings on </em><a href="https://twitter.com/DannahDennis"><em>Twitter</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3199</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Deonnie Moodie, "The Making of a Modern Temple and a Hindu City: Kālīghāṭ and Kolkata" (Oxford UP, 2018)</title>
      <description>Dr. Deonnie Moodie is Assistant Professor of South Asian Religions at the University of Oklahoma. Her book, The Making of a Modern Temple and a Hindu City: Kālīghāṭ and Kolkata (Oxford University Press, 2018), examines the history of the Kalighat temple of Kolkata and how that temple has been a symbol for competing expressions of Bengali middle class modernity.
Shandip Saha is associate professor of Religious Studies at Athabasca University, the world leader in the realm of distance education and open learning. His research interests focus on religion and politics in pre-modern North India and on the changing performance practices in devotional music in India and Pakistan.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Moodie examines the history of the Kalighat temple of Kolkata...</itunes:subtitle>
      <itunes:summary>Dr. Deonnie Moodie is Assistant Professor of South Asian Religions at the University of Oklahoma. Her book, The Making of a Modern Temple and a Hindu City: Kālīghāṭ and Kolkata (Oxford University Press, 2018), examines the history of the Kalighat temple of Kolkata and how that temple has been a symbol for competing expressions of Bengali middle class modernity.
Shandip Saha is associate professor of Religious Studies at Athabasca University, the world leader in the realm of distance education and open learning. His research interests focus on religion and politics in pre-modern North India and on the changing performance practices in devotional music in India and Pakistan.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="http://www.ou.edu/cas/rels/faculty-and-staff/faculty/deonnie-moodie">Deonnie Moodie</a> is Assistant Professor of South Asian Religions at the University of Oklahoma. Her book, <a href="http://www.amazon.com/dp/0190885262/?tag=newbooinhis-20"><em>The Making of a Modern Temple and a Hindu City: Kālīghāṭ and Kolkata</em></a> (Oxford University Press, 2018), examines the history of the Kalighat temple of Kolkata and how that temple has been a symbol for competing expressions of Bengali middle class modernity.</p><p><em>Shandip Saha is associate professor of Religious Studies at </em><a href="http://www.athabascau.ca/"><em>Athabasca University</em></a><em>, the world leader in the realm of distance education and open learning. His research interests focus on religion and politics in pre-modern North India and on the changing performance practices in devotional music in India and Pakistan.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3611</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[85c38b30-6f7d-11e9-b5b2-931fe5190ecc]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3644261684.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kristin D. Phillips, "An Ethnography of Hunger: Politics, Subsistence, and the Unpredictable Grace of the Sun" (Indiana UP, 2018)</title>
      <description>Families in parts of rural Tanzania regularly face periods when they cut back on their meals because their own food stocks are running short and they cannot afford to buy food. Kristin D. Phillips' new book An Ethnography of Hunger: Politics, Subsistence, and the Unpredictable Grace of the Sun (Indiana University Press, 2018) provides a deeply empathetic portrait of rural life in Singida, in central Tanzania. Her study is both a memoir of rural life during a food shortage and a deeply insightful analysis of how subsistence farming and the ongoing threat of hunger structures relationships and politics. Phillips engages the work of prominent analysts of hunger and politics like James Scott, Amartya Sen, and James Ferguson, engaging their insights but also expanding upon them with her recognition of how people build and maintain relationships that protect them as they live in constant vulnerability or precarity. Her study illustrates how this precarity influences people's participation in Tanzania's society by making claims on somewhat impersonal rights as citizens, as opposed to more intimate relations of patronage.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Families in parts of rural Tanzania regularly face periods when they cut back on their meals because their own food stocks are running short and they cannot afford to buy food...</itunes:subtitle>
      <itunes:summary>Families in parts of rural Tanzania regularly face periods when they cut back on their meals because their own food stocks are running short and they cannot afford to buy food. Kristin D. Phillips' new book An Ethnography of Hunger: Politics, Subsistence, and the Unpredictable Grace of the Sun (Indiana University Press, 2018) provides a deeply empathetic portrait of rural life in Singida, in central Tanzania. Her study is both a memoir of rural life during a food shortage and a deeply insightful analysis of how subsistence farming and the ongoing threat of hunger structures relationships and politics. Phillips engages the work of prominent analysts of hunger and politics like James Scott, Amartya Sen, and James Ferguson, engaging their insights but also expanding upon them with her recognition of how people build and maintain relationships that protect them as they live in constant vulnerability or precarity. Her study illustrates how this precarity influences people's participation in Tanzania's society by making claims on somewhat impersonal rights as citizens, as opposed to more intimate relations of patronage.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Families in parts of rural Tanzania regularly face periods when they cut back on their meals because their own food stocks are running short and they cannot afford to buy food. <a href="https://kristindphillips.com/">Kristin D. Phillips</a>' new book <a href="http://www.amazon.com/dp/0253038375/?tag=newbooinhis-20"><em>An Ethnography of Hunger: Politics, Subsistence, and the Unpredictable Grace of the Sun</em></a> (Indiana University Press, 2018) provides a deeply empathetic portrait of rural life in Singida, in central Tanzania. Her study is both a memoir of rural life during a food shortage and a deeply insightful analysis of how subsistence farming and the ongoing threat of hunger structures relationships and politics. Phillips engages the work of prominent analysts of hunger and politics like James Scott, Amartya Sen, and James Ferguson, engaging their insights but also expanding upon them with her recognition of how people build and maintain relationships that protect them as they live in constant vulnerability or precarity. Her study illustrates how this precarity influences people's participation in Tanzania's society by making claims on somewhat impersonal rights as citizens, as opposed to more intimate relations of patronage.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4177</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9203915372.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Karin Rosemblatt, "The Science and Politics of Race in Mexico and the United States, 1910–1950" (UNC Press, 2018)</title>
      <description>Karin Rosemblatt’s new book, The Science and Politics of Race in Mexico and the United States, 1910–1950 (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization.
Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 09 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rosemblatt traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development...</itunes:subtitle>
      <itunes:summary>Karin Rosemblatt’s new book, The Science and Politics of Race in Mexico and the United States, 1910–1950 (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization.
Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.umd.edu/users/karosemb">Karin Rosemblatt’s</a> new book, <a href="http://www.amazon.com/dp/1469636409/?tag=newbooinhis-20"><em>The Science and Politics of Race in Mexico and the United States, 1910–1950</em></a> (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization.</p><p><em>Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on </em><a href="https://read.dukeupress.edu/ethnohistory/article-abstract/66/1/117/137183/Between-the-Lof-and-the-Liberators-Mapuche#.XK3xT4hYNfw.twitter"><em>Mapuche leaders and Chile’s independence wars</em></a><em>. You can follow him on </em><a href="https://twitter.com/jessezphd"><em>Twitter</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3092</itunes:duration>
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    <item>
      <title>Jack Wertheimer, "The New American Judaism: How Jews Practice their Religion Today" (Princeton UP, 2018)</title>
      <description>Countless sociological studies and surveys present a rather bleak picture of religion and religious engagement in the United States. Attendance at worship services remains very low and approximately one quarter of Americans indicate that they are not affiliated with any religion. This trend extends to the Jewish community, and American Jews are also experiencing decreasing synagogue attendance and low levels of adherence. However, Jack Wertheimer presents an alternative reading of American Jewish life in his new book, The New American Judaism: How Jews Practice their Religion Today (Princeton University Press, 2018). Wertheimer argues that American Jews are indeed engaging with Judaism, albeit in unique and unorthodox ways. Wertheimer analyses how certain American values and phenomena, such as hyper-individualism and “do-it-yourself” religion, are impacting the ways in which American Jews practice their religion and have paved the way for new forms and expressions of Judaism. Wertheimer also demonstrates how synagogues and congregational rabbis are responding to the shifting needs of American Jews. Although many Jews do not attend synagogue on a regular basis and do not observe many traditional commandments, or mitzvot, American Jews are not necessarily abandoning Judaism; rather, they are engaging with their religion in ways that are conducive with their unique values, beliefs, and lifestyles and by extension are creating a new form of American Judaism.
Jack Wertheimer is Joseph and Martha Mendelson Professor of American Jewish history at the Jewish Theological Seminary in New York City.
Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wertheimer argues that American Jews are indeed engaging with Judaism, albeit in unique and unorthodox ways...</itunes:subtitle>
      <itunes:summary>Countless sociological studies and surveys present a rather bleak picture of religion and religious engagement in the United States. Attendance at worship services remains very low and approximately one quarter of Americans indicate that they are not affiliated with any religion. This trend extends to the Jewish community, and American Jews are also experiencing decreasing synagogue attendance and low levels of adherence. However, Jack Wertheimer presents an alternative reading of American Jewish life in his new book, The New American Judaism: How Jews Practice their Religion Today (Princeton University Press, 2018). Wertheimer argues that American Jews are indeed engaging with Judaism, albeit in unique and unorthodox ways. Wertheimer analyses how certain American values and phenomena, such as hyper-individualism and “do-it-yourself” religion, are impacting the ways in which American Jews practice their religion and have paved the way for new forms and expressions of Judaism. Wertheimer also demonstrates how synagogues and congregational rabbis are responding to the shifting needs of American Jews. Although many Jews do not attend synagogue on a regular basis and do not observe many traditional commandments, or mitzvot, American Jews are not necessarily abandoning Judaism; rather, they are engaging with their religion in ways that are conducive with their unique values, beliefs, and lifestyles and by extension are creating a new form of American Judaism.
Jack Wertheimer is Joseph and Martha Mendelson Professor of American Jewish history at the Jewish Theological Seminary in New York City.
Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Countless sociological studies and surveys present a rather bleak picture of religion and religious engagement in the United States. Attendance at worship services remains very low and approximately one quarter of Americans indicate that they are not affiliated with any religion. This trend extends to the Jewish community, and American Jews are also experiencing decreasing synagogue attendance and low levels of adherence. However, <a href="http://www.jtsa.edu/jack-wertheimer">Jack Wertheimer</a> presents an alternative reading of American Jewish life in his new book, <a href="http://www.amazon.com/dp/0691181292/?tag=newbooinhis-20"><em>The New American Judaism: How Jews Practice their Religion Today </em></a>(Princeton University Press, 2018)<em>. </em>Wertheimer argues that American Jews are indeed engaging with Judaism, albeit in unique and unorthodox ways. Wertheimer analyses how certain American values and phenomena, such as hyper-individualism and “do-it-yourself” religion, are impacting the ways in which American Jews practice their religion and have paved the way for new forms and expressions of Judaism. Wertheimer also demonstrates how synagogues and congregational rabbis are responding to the shifting needs of American Jews. Although many Jews do not attend synagogue on a regular basis and do not observe many traditional commandments, or mitzvot, American Jews are not necessarily abandoning Judaism; rather, they are engaging with their religion in ways that are conducive with their unique values, beliefs, and lifestyles and by extension are creating a new form of American Judaism.</p><p>Jack Wertheimer is Joseph and Martha Mendelson Professor of American Jewish history at the Jewish Theological Seminary in New York City.</p><p><em>Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Susan Lepselter, "The Resonance of Unseen Things: Poetics, Power, and UFOs in the American Uncanny" (U Michigan Press, 2016)</title>
      <description>When we talk about stories of alien abduction in the United States, we often do so through a framework of belief vs. disbelief. Do I think this story is true, or do I think it’s false? Anthropologist Susan Lepselter asks what happens when we instead listen to “UFO talk” ethnographically, understanding it as a form of vernacular American poetics that must be made sense of within specific cultural and political contexts. In The Resonance of Unseen Things: Poetics, Power, and UFOs in the American Uncanny (University of Michigan Press, 2016), Lepselter draws on years of interviews with “experiencers,” those who tell of being abducted by aliens, and participant-observation at an experiencers support group in a southern US city. Her wide-ranging book considers abduction stories in relation to other narrative forms—captivity narratives, conspiracy theories, frontier tales—offering new and shifting frameworks for making sense of the weird, uncanny, random, and real.
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment (Cornell University Press, 2011). Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Susan Lepselter asks what happens when we listen to “UFO talk” ethnographically, understanding it as a form of vernacular American poetics that must be made sense of within specific cultural and political contexts...</itunes:subtitle>
      <itunes:summary>When we talk about stories of alien abduction in the United States, we often do so through a framework of belief vs. disbelief. Do I think this story is true, or do I think it’s false? Anthropologist Susan Lepselter asks what happens when we instead listen to “UFO talk” ethnographically, understanding it as a form of vernacular American poetics that must be made sense of within specific cultural and political contexts. In The Resonance of Unseen Things: Poetics, Power, and UFOs in the American Uncanny (University of Michigan Press, 2016), Lepselter draws on years of interviews with “experiencers,” those who tell of being abducted by aliens, and participant-observation at an experiencers support group in a southern US city. Her wide-ranging book considers abduction stories in relation to other narrative forms—captivity narratives, conspiracy theories, frontier tales—offering new and shifting frameworks for making sense of the weird, uncanny, random, and real.
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment (Cornell University Press, 2011). Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When we talk about stories of alien abduction in the United States, we often do so through a framework of belief vs. disbelief. Do I think this story is true, or do I think it’s false? Anthropologist <a href="https://anthropology.indiana.edu/about/faculty/lepselter-susan.html">Susan Lepselter</a> asks what happens when we instead listen to “UFO talk” ethnographically, understanding it as a form of vernacular American poetics that must be made sense of within specific cultural and political contexts. In <a href="http://www.amazon.com/dp/0472052942/?tag=newbooinhis-20"><em>The Resonance of Unseen Things: Poetics, Power, and UFOs in the American Uncanny</em></a> (University of Michigan Press, 2016), Lepselter draws on years of interviews with “experiencers,” those who tell of being abducted by aliens, and participant-observation at an experiencers support group in a southern US city. Her wide-ranging book considers abduction stories in relation to other narrative forms—captivity narratives, conspiracy theories, frontier tales—offering new and shifting frameworks for making sense of the weird, uncanny, random, and real.</p><p><a href="http://amst.fullerton.edu/faculty/c_lane.aspx"><em>Carrie Lane</em></a><em> is a Professor of American Studies at California State University, Fullerton and author of </em><a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100974400">A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment</a> (Cornell University Press, 2011)<em>. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email </em><a href="mailto:clane@fullerton.edu"><em>clane@fullerton.edu</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3223</itunes:duration>
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      <title>Crystal Abidin, "Internet Celebrity: Understanding Fame Online" (Emerald Publishing, 2018)</title>
      <description>What does it mean to be famous on the Internet? How do people become Internet celebrities, and what can that celebrity be used to do? Dr. Crystal Abidin offers anthropological insight into these questions in her book Internet Celebrity: Understanding Fame Online (Emerald Publishing, 2018). Drawing on case studies from around the world, Dr. Abidin identifies the qualities that contribute to the making of internet celebrity. She explains how some internet celebrities become professional influencers and explores the global implications of the influencer industry. This accessibly written book is aimed at popular audiences and will be indispensable for undergraduate courses about digital culture, for academics who want a clear and cogent introduction to internet celebrity, and for anyone who wants to understand the online worlds in which we increasingly live.
Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does it mean to be famous on the Internet?</itunes:subtitle>
      <itunes:summary>What does it mean to be famous on the Internet? How do people become Internet celebrities, and what can that celebrity be used to do? Dr. Crystal Abidin offers anthropological insight into these questions in her book Internet Celebrity: Understanding Fame Online (Emerald Publishing, 2018). Drawing on case studies from around the world, Dr. Abidin identifies the qualities that contribute to the making of internet celebrity. She explains how some internet celebrities become professional influencers and explores the global implications of the influencer industry. This accessibly written book is aimed at popular audiences and will be indispensable for undergraduate courses about digital culture, for academics who want a clear and cogent introduction to internet celebrity, and for anyone who wants to understand the online worlds in which we increasingly live.
Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to be famous on the Internet? How do people become Internet celebrities, and what can that celebrity be used to do? <a href="https://wishcrys.com/about-me/">Dr. Crystal Abidin</a> offers anthropological insight into these questions in her book <a href="http://www.amazon.com/dp/1787560791/?tag=newbooinhis-20"><em>Internet Celebrity: Understanding</em> <em>Fame Online</em></a> (Emerald Publishing, 2018). Drawing on case studies from around the world, Dr. Abidin identifies the qualities that contribute to the making of internet celebrity. She explains how some internet celebrities become professional influencers and explores the global implications of the influencer industry. This accessibly written book is aimed at popular audiences and will be indispensable for undergraduate courses about digital culture, for academics who want a clear and cogent introduction to internet celebrity, and for anyone who wants to understand the online worlds in which we increasingly live.</p><p><em>Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3024</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melissa Johnson, "Becoming Creole: Nature and Race in Belize" (Rutgers UP, 2018)</title>
      <description>Drawing from Sylvia Wynter’s call for rethinking our category of “human”, Melissa Johnson's ethnography Becoming Creole: Nature and Race in Belize (Rutgers University Press, 2018) demonstrates how entangled people are with the other-than-human that surrounds them. Mud, water, trees, animals and people form assemblages and shape particular identities. These relationships were also intrinsic to social and political contingencies. Johnson notes the historical legacies of slavery and the search for mahogany in the 19th century and the emergence of ecotourism in the 20th century as part of the process of becoming Creole.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Johnson demonstrates how entangled people are with the other-than-human that surrounds them...</itunes:subtitle>
      <itunes:summary>Drawing from Sylvia Wynter’s call for rethinking our category of “human”, Melissa Johnson's ethnography Becoming Creole: Nature and Race in Belize (Rutgers University Press, 2018) demonstrates how entangled people are with the other-than-human that surrounds them. Mud, water, trees, animals and people form assemblages and shape particular identities. These relationships were also intrinsic to social and political contingencies. Johnson notes the historical legacies of slavery and the search for mahogany in the 19th century and the emergence of ecotourism in the 20th century as part of the process of becoming Creole.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing from Sylvia Wynter’s call for rethinking our category of “human”, <a href="https://www.southwestern.edu/live/profiles/25838-melissa-johnson">Melissa Johnson</a>'s ethnography Becoming Creole: Nature and Race in Belize (Rutgers University Press, 2018) demonstrates how entangled people are with the other-than-human that surrounds them. Mud, water, trees, animals and people form assemblages and shape particular identities. These relationships were also intrinsic to social and political contingencies. Johnson notes the historical legacies of slavery and the search for mahogany in the 19th century and the emergence of ecotourism in the 20th century as part of the process of becoming Creole.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[eedf1d3e-63b9-11e9-96d0-33547db458ac]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1483379997.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ann Gleig, "American Dharma: Buddhism Beyond Modernity" (Yale UP, 2019)</title>
      <description>In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity.
Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 26 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups...</itunes:subtitle>
      <itunes:summary>In her new book, American Dharma: Buddhism Beyond Modernity (Yale University Press, 2019), Ann Gleig makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity.
Natasha Heller is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter @nheller or email her at nheller@virginia.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/0300215800/?tag=newbooinhis-20"><em>American Dharma: Buddhism Beyond Modernity</em></a> (Yale University Press, 2019), <a href="https://philosophy.cah.ucf.edu/faculty-staff/?id=569">Ann Gleig</a> makes a major contribution to scholarship on American Buddhism. Gleig focuses on meditation-based convert Buddhist lineages in North America, and in particular she is interested in the generational changes underway in these groups. The first generations of convert Buddhist teachers often modernized the tradition in distinctly American ways, and now Gen X and millennial Buddhists are re-engaging with the tradition but bringing to their Buddhist practice and teaching new questions. The issues that they—and Gleig, in her study—tackle include mindfulness as a secular and commercialized practice, sex scandals, and new technologies. These Buddhists ask how their communities should address racism and social injustice, and what the goal of practice should be. Gleig sets her fine-grained ethnographic research within a larger discussion of Buddhist modernism, arguing that the convert Buddhism is better understood through the lens of post-modernity.</p><p><a href="http://religiousstudies.as.virginia.edu/faculty/profile/%20nlh4x"><em>Natasha Heller</em></a><em> is an Associate Professor in the Department of Religious Studies at the University of Virginia. You can find her on Twitter </em><a href="https://twitter.com/nheller?lang=en"><em>@nheller</em></a><em> or email her at </em><a href="mailto:nheller@virginia.edu"><em>nheller@virginia.edu.</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5364</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>James L. A. Webb, "The Long Struggle against Malaria in Tropical Africa" (Cambridge UP, 2016)</title>
      <description>It is estimated that malaria kills between 650,000 to 1.2 million Africans every year; experts believe that nearly 90 percent of these deaths occur in Africa. In The Long Struggle against Malaria in Tropical Africa (Reprint edition; Cambridge University Press, 2016), James L. A. Webb explains the disproportionate impact that malaria has on the African continent by examining the evolution of parasites, vectors, and human hosts and the different attempts at controlling and eradicating the disease. The author investigates these histories in the context of colonialism, independence, population movement, demographic growth, economic development, urbanization and violent conflict. This book is a contribution to the emerging field of historical epidemiology and makes use of archival sources previously unavailable to historians. It offers important insights to historians of Africa, as well as to students of medicine and public health.
Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History.  She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>James L. A. Webb explains the disproportionate impact that malaria has on the African continent by examining the evolution of parasites, vectors, and human hosts and the different attempts at controlling and eradicating the disease...</itunes:subtitle>
      <itunes:summary>It is estimated that malaria kills between 650,000 to 1.2 million Africans every year; experts believe that nearly 90 percent of these deaths occur in Africa. In The Long Struggle against Malaria in Tropical Africa (Reprint edition; Cambridge University Press, 2016), James L. A. Webb explains the disproportionate impact that malaria has on the African continent by examining the evolution of parasites, vectors, and human hosts and the different attempts at controlling and eradicating the disease. The author investigates these histories in the context of colonialism, independence, population movement, demographic growth, economic development, urbanization and violent conflict. This book is a contribution to the emerging field of historical epidemiology and makes use of archival sources previously unavailable to historians. It offers important insights to historians of Africa, as well as to students of medicine and public health.
Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History.  She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is estimated that malaria kills between 650,000 to 1.2 million Africans every year; experts believe that nearly 90 percent of these deaths occur in Africa. In <a href="http://www.amazon.com/dp/1107685109/?tag=newbooinhis-20"><em>The Long Struggle against Malaria in Tropical Africa </em></a>(Reprint edition; Cambridge University Press, 2016), <a href="http://jameslawebbjr.com">James L. A. Webb</a> explains the disproportionate impact that malaria has on the African continent by examining the evolution of parasites, vectors, and human hosts and the different attempts at controlling and eradicating the disease. The author investigates these histories in the context of colonialism, independence, population movement, demographic growth, economic development, urbanization and violent conflict. This book is a contribution to the emerging field of historical epidemiology and makes use of archival sources previously unavailable to historians. It offers important insights to historians of Africa, as well as to students of medicine and public health.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=brizuelagare"><em>Esperanza Brizuela-Garcia</em></a><em> is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History.  She is the co-author of </em>African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011)<em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4146</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tricia Bruce, "Parish and Place: Making Room for Diversity in the American Catholic Church" (Oxford UP, 2017)</title>
      <description>What does a typical American Catholic parish look like? Tricia Bruce, an affiliate of the University of Notre Dame’s Center for the Study of Religion and Society, argues in her new book that America’s largest denomination is held together by the differences it contains. Parish and Place: Making Room for Diversity in the American Catholic Church, published by Oxford University Press (2017), offers an outstanding account of how ecclesiastical structures have changed to take account of the tensions that can exist when “mobile people encounter immobile infrastructure.” Existing alongside the more familiar territorial and national parish structures, personal parishes allow believers with similar ethnic, linguistic, political or liturgical preferences to gather together. But does this represent a concession to the congregational impulse of American Protestantism, or to the market created by religious competition? Are personal parishes a symbol of the success or failure of American Catholicism? Do they represent new forms of segregation, and do they allow the hierarchy to control dissent? Tricia Bruce’s Parish and Place offers a distinctive and compelling analysis of the structures that may determine the future of the American Catholic church.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does a typical American Catholic parish look like?</itunes:subtitle>
      <itunes:summary>What does a typical American Catholic parish look like? Tricia Bruce, an affiliate of the University of Notre Dame’s Center for the Study of Religion and Society, argues in her new book that America’s largest denomination is held together by the differences it contains. Parish and Place: Making Room for Diversity in the American Catholic Church, published by Oxford University Press (2017), offers an outstanding account of how ecclesiastical structures have changed to take account of the tensions that can exist when “mobile people encounter immobile infrastructure.” Existing alongside the more familiar territorial and national parish structures, personal parishes allow believers with similar ethnic, linguistic, political or liturgical preferences to gather together. But does this represent a concession to the congregational impulse of American Protestantism, or to the market created by religious competition? Are personal parishes a symbol of the success or failure of American Catholicism? Do they represent new forms of segregation, and do they allow the hierarchy to control dissent? Tricia Bruce’s Parish and Place offers a distinctive and compelling analysis of the structures that may determine the future of the American Catholic church.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does a typical American Catholic parish look like? <a href="https://triciabruce.com/">Tricia Bruce</a>, an affiliate of the University of Notre Dame’s Center for the Study of Religion and Society, argues in her new book that America’s largest denomination is held together by the differences it contains. <a href="http://www.amazon.com/dp/0190270322/?tag=newbooinhis-20"><em>Parish and Place: Making Room for Diversity in the American Catholic Church</em></a>, published by Oxford University Press (2017), offers an outstanding account of how ecclesiastical structures have changed to take account of the tensions that can exist when “mobile people encounter immobile infrastructure.” Existing alongside the more familiar territorial and national parish structures, personal parishes allow believers with similar ethnic, linguistic, political or liturgical preferences to gather together. But does this represent a concession to the congregational impulse of American Protestantism, or to the market created by religious competition? Are personal parishes a symbol of the success or failure of American Catholicism? Do they represent new forms of segregation, and do they allow the hierarchy to control dissent? Tricia Bruce’s <em>Parish and Place</em> offers a distinctive and compelling analysis of the structures that may determine the future of the American Catholic church.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of</em> <a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;">John Owen and English Puritanism</a> (Oxford University Press, 2016). </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2327</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chip Colwell, "Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture" (U Chicago Press, 2017)</title>
      <description>Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature &amp; Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics.
Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history.
Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin...</itunes:subtitle>
      <itunes:summary>Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature &amp; Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics.
Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history.
Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature &amp; Science, <a href="http://www.chipcolwell.com/">Chip Colwell</a> has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. Winner of the 2019 National Council on Public History Book Award, <a href="http://www.amazon.com/dp/022629899X/?tag=newbooinhis-20"><em>Plundered Skulls and Stolen Spirits: Inside the Fight to Reclaim Native America's Culture</em></a>(University of Chicago Press, 2017) offers Colwell's personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics.</p><p>Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history.</p><p><em>Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4009</itunes:duration>
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      <title>David V. Mason, "The Performative Ground of Religion and Theatre" (Routledge, 2018)</title>
      <description>To what extent may we say that religion is a theatrical phenomenon, and that theatre is a religious experience? Can making sense of one help us make sense of the other? Join us as we dive into The Performative Ground of Religion and Theatre (Routledge, 2018) with its author David V. Mason (editor-in-chief for Ecumenica: Performance and Religion and the South Asia area editor for Asian Theatre Journal) who posits an intriguing parity between theatre and religion.  Drawing heavily from Hindu aesthetic theory and Hindu religious performance, Mason examines the phenomenology of religion in an attempt to better understanding of the phenomenology of theatre, arguing that religion can show us the ways in which theatre is not fake.
For information about your host Raj Balkaran’s background, see rajbalkaran.com/academia

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>To what extent may we say that religion is a theatrical phenomenon, and that theatre is a religious experience?</itunes:subtitle>
      <itunes:summary>To what extent may we say that religion is a theatrical phenomenon, and that theatre is a religious experience? Can making sense of one help us make sense of the other? Join us as we dive into The Performative Ground of Religion and Theatre (Routledge, 2018) with its author David V. Mason (editor-in-chief for Ecumenica: Performance and Religion and the South Asia area editor for Asian Theatre Journal) who posits an intriguing parity between theatre and religion.  Drawing heavily from Hindu aesthetic theory and Hindu religious performance, Mason examines the phenomenology of religion in an attempt to better understanding of the phenomenology of theatre, arguing that religion can show us the ways in which theatre is not fake.
For information about your host Raj Balkaran’s background, see rajbalkaran.com/academia

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To what extent may we say that religion is a theatrical phenomenon, and that theatre is a religious experience? Can making sense of one help us make sense of the other? Join us as we dive into <a href="http://www.amazon.com/dp/1138704415/?tag=newbooinhis-20"><em>The Performative Ground of Religion and Theatre</em></a> (Routledge, 2018) with its author <a href="https://www.rhodes.edu/bio/david-mason">David V. Mason</a> (editor-in-chief for <em>Ecumenica: Performance and Religion </em>and the South Asia area editor for <em>Asian Theatre Journal</em>) who posits an intriguing parity between theatre and religion.  Drawing heavily from Hindu aesthetic theory and Hindu religious performance, Mason examines the phenomenology of religion in an attempt to better understanding of the phenomenology of theatre, arguing that religion can show us the ways in which theatre is <em>not</em> fake.</p><p><em>For information about your host Raj Balkaran’s background, see rajbalkaran.com/academia</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3242</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3fb77ed2-5eb9-11e9-a8e9-1f166f07eabf]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4372951423.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kevin T. Smiley, "Market Cities, People Cities: The Shape of Our Urban Future" (NYU Press, 2018)</title>
      <description>Are market cities better than people cities? Does the satisfaction that residents take in their city vary from market city to people city? In Market Cities, People Cities: The Shape of Our Urban Future (NYU Press, 2018), Dr. Michael Oluf Emerson and Dr. Kevin T. Smiley identify the kinds of cities people want to live in and the façades strategically placed by city administrators to draw a specific crowd. Emerson and Smiley characterize cities as being somewhere along a spectrum with market city as one extreme and people city as the other extreme. Market cities are inclined to focus on wealth, employment, individualism, and economic opportunity. People cities are more egalitarian, with government investment in infrastructure and an active civil society.
In this interview, Dr. Smiley discusses the implications urban design and policy have on environment and on the experience of people who inhabit these two types of cities. He shares that the approach in which a city takes to mitigate and respond to environmental disaster can be a distinguishing characteristic for labeling a city as market city or people city. Each city lies somewhere along the spectrum and likely does not land on either extreme. An interesting find, however, that Dr. Smiley bore out is that inhabitants of both market cities and people cities tend to be generally satisfied with their place of residence.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Are market cities better than people cities? Does the satisfaction that residents take in their city vary from market city to people city?</itunes:subtitle>
      <itunes:summary>Are market cities better than people cities? Does the satisfaction that residents take in their city vary from market city to people city? In Market Cities, People Cities: The Shape of Our Urban Future (NYU Press, 2018), Dr. Michael Oluf Emerson and Dr. Kevin T. Smiley identify the kinds of cities people want to live in and the façades strategically placed by city administrators to draw a specific crowd. Emerson and Smiley characterize cities as being somewhere along a spectrum with market city as one extreme and people city as the other extreme. Market cities are inclined to focus on wealth, employment, individualism, and economic opportunity. People cities are more egalitarian, with government investment in infrastructure and an active civil society.
In this interview, Dr. Smiley discusses the implications urban design and policy have on environment and on the experience of people who inhabit these two types of cities. He shares that the approach in which a city takes to mitigate and respond to environmental disaster can be a distinguishing characteristic for labeling a city as market city or people city. Each city lies somewhere along the spectrum and likely does not land on either extreme. An interesting find, however, that Dr. Smiley bore out is that inhabitants of both market cities and people cities tend to be generally satisfied with their place of residence.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Are market cities better than people cities? Does the satisfaction that residents take in their city vary from market city to people city? In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QjHxUumsfVUENpvNfH0MM9wAAAFpzjF7ogEAAAFKAYMVfRg/https://www.amazon.com/dp/1479856797/?creativeASIN=1479856797&amp;linkCode=w61&amp;imprToken=hHOAH3r9d3o2yk-5GdUiqw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Market Cities, People Cities: The Shape of Our Urban Future</em></a> (NYU Press, 2018), <a href="https://www.northpark.edu/about-north-park-university/office-of-the-provost/">Dr. Michael Oluf Emerson</a> and <a href="http://sociology.buffalo.edu/faculty-staff/kevin-t-smiley/">Dr. Kevin T. Smiley</a> identify the kinds of cities people want to live in and the façades strategically placed by city administrators to draw a specific crowd. Emerson and Smiley characterize cities as being somewhere along a spectrum with market city as one extreme and people city as the other extreme. Market cities are inclined to focus on wealth, employment, individualism, and economic opportunity. People cities are more egalitarian, with government investment in infrastructure and an active civil society.</p><p>In this interview, Dr. Smiley discusses the implications urban design and policy have on environment and on the experience of people who inhabit these two types of cities. He shares that the approach in which a city takes to mitigate and respond to environmental disaster can be a distinguishing characteristic for labeling a city as market city or people city. Each city lies somewhere along the spectrum and likely does not land on either extreme. An interesting find, however, that Dr. Smiley bore out is that inhabitants of both market cities and people cities tend to be generally satisfied with their place of residence.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>Michael O. Johnston</em></a><em> is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2417</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Levi S. Gibbs, "Song King: Connecting People, Places and Past in Contemporary China" (U Hawaii Press, 2018)</title>
      <description>How does music link people across time and space? How do singers modulate their repertoires to forge links with audiences both within and across local, regional and national borders? What are the consequences of these developments? In Song King: Connecting People, Places and Past in Contemporary China (University of Hawaii Press 2018), Dartmouth College Assistant Professor Levi S. Gibbs seeks to answer these and other questions through an examination of the life and music of Wang Xiangrong, the Folksong King of Western China. As a folksong king, Wang is both folk and elite, and in this capacity he simultaneously is tasked with representing the local, the regional, and the national both in performances within China, and—in the case of one chapter looking at his performance at the Dow Chemical Plant in Midlands Michigan—around the world. Born and raised in a rural area of Northern Shaanxi Province, Wang grew up listening to shamanic songs and bawdy songs, but grew into other contexts in which he now represents his region and his nation in ways that require him to modulate his repertoire to bring together audiences, performers in the performance event. At the end of the book, Gibbs considers how the concept of song kings and queens might find application to and help understand about folksingers around the world, in doing so, Song King provides new and innovative ways of considering issues of folksong traditions and their performers in contemporary China and beyond. All recordings mentioned in the volume are also available on amazon.
Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Apr 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How does music link people across time and space?</itunes:subtitle>
      <itunes:summary>How does music link people across time and space? How do singers modulate their repertoires to forge links with audiences both within and across local, regional and national borders? What are the consequences of these developments? In Song King: Connecting People, Places and Past in Contemporary China (University of Hawaii Press 2018), Dartmouth College Assistant Professor Levi S. Gibbs seeks to answer these and other questions through an examination of the life and music of Wang Xiangrong, the Folksong King of Western China. As a folksong king, Wang is both folk and elite, and in this capacity he simultaneously is tasked with representing the local, the regional, and the national both in performances within China, and—in the case of one chapter looking at his performance at the Dow Chemical Plant in Midlands Michigan—around the world. Born and raised in a rural area of Northern Shaanxi Province, Wang grew up listening to shamanic songs and bawdy songs, but grew into other contexts in which he now represents his region and his nation in ways that require him to modulate his repertoire to bring together audiences, performers in the performance event. At the end of the book, Gibbs considers how the concept of song kings and queens might find application to and help understand about folksingers around the world, in doing so, Song King provides new and innovative ways of considering issues of folksong traditions and their performers in contemporary China and beyond. All recordings mentioned in the volume are also available on amazon.
Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does music link people across time and space? How do singers modulate their repertoires to forge links with audiences both within and across local, regional and national borders? What are the consequences of these developments? In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qj2nnpOIxUDS5fxYgrtQ3VwAAAFpxmIkeAEAAAFKAbFhxrU/https://www.amazon.com/dp/0824869907/?creativeASIN=0824869907&amp;linkCode=w61&amp;imprToken=NdygSjZGAluNqRVCmHl0lQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Song King: Connecting People, Places and Past in Contemporary China</em></a> (University of Hawaii Press 2018), Dartmouth College Assistant Professor <a href="https://home.dartmouth.edu/faculty-directory/levi-s-gibbs">Levi S. Gibbs</a> seeks to answer these and other questions through an examination of the life and music of Wang Xiangrong, the Folksong King of Western China. As a folksong king, Wang is both folk and elite, and in this capacity he simultaneously is tasked with representing the local, the regional, and the national both in performances within China, and—in the case of one chapter looking at his performance at the Dow Chemical Plant in Midlands Michigan—around the world. Born and raised in a rural area of Northern Shaanxi Province, Wang grew up listening to shamanic songs and bawdy songs, but grew into other contexts in which he now represents his region and his nation in ways that require him to modulate his repertoire to bring together audiences, performers in the performance event. At the end of the book, Gibbs considers how the concept of song kings and queens might find application to and help understand about folksingers around the world, in doing so, <em>Song King </em>provides new and innovative ways of considering issues of folksong traditions and their performers in contemporary China and beyond. All recordings mentioned in the volume are also <a href="https://www.amazon.com/Original-Ecosystem-Folk-Songs-Xiangrong/dp/B001BFCNWQ/ref=sr_1_1?keywords=wang+xiangrong&amp;qid=1553526566&amp;s=gateway&amp;sr=8-1">available on amazon</a>.</p><p><em>Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3785</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ward Keeler, "The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma" (U Hawaii Press, 2017)</title>
      <description>Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry.
Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma.
Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated.
Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies.
Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma...</itunes:subtitle>
      <itunes:summary>Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry.
Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma.
Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated.
Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies.
Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not <a href="https://liberalarts.utexas.edu/anthropology/faculty/wwk4284">Ward Keeler</a> had this writing strategy firmly in mind when he wrote the preface to <a href="https://aax-us-east.amazon-adsystem.com/x/c/QnwJ4gSBkHpFLR3lYJKG_9UAAAFpjRR4UwEAAAFKAZbj24U/https://www.amazon.com/dp/0824865944/?creativeASIN=0824865944&amp;linkCode=w61&amp;imprToken=5f4OLFhVlc5gqvbQpTk4ww&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma</em></a> (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry.</p><p>Ward Keeler joins <a href="https://newbooksnetwork.com/category/peoples-places/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma.</p><p>Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s <a href="https://newbooksnetwork.com/guillaume-rozenberg-the-immortals-faces-of-the-incredible-in-buddhist-burma-u-hawaii-press-2015/"><em>The Immortals: Faces of the Incredible in Buddhist Burma</em></a><em>, </em>which he translated.</p><p>Are area studies your thing? Then why not also check out the <a href="https://newbooksnetwork.com/category/peoples-places/eastern-european-studies/">New Books in Eastern European Studies</a> channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies.</p><p><a href="https://researchers.anu.edu.au/researchers/cheesman-nw"><em>Nick Cheesman</em></a><em> is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at </em><a href="mailto:nick.cheesman@anu.edu.au"><em>nick.cheesman@anu.edu.au</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[54f5c756-52ff-11e9-b415-83191fbfdfed]]></guid>
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    <item>
      <title>Jules Evans, "The Art of Losing Control: A Philosopher's Search for Ecstatic Experience" (Canongate Books, 2017)</title>
      <description>People have always sought ecstatic experiences - moments where they go beyond their ordinary self and feel connected to something greater than them. Such moments are fundamental to human flourishing, but they can also be dangerous. Beginning around the Enlightenment, western intellectual culture has written off ecstasy as ignorance or delusion. But philosopher Jules Evans argues that this diminishes our reality and denies us the healing, connection and meaning that ecstasy can bring.
In his book, The Art of Losing Control: A Philosopher's Search for Ecstatic Experience (Canongate Books, 2017) he sets out to discover how people find ecstasy in a post-religious culture, how it can be good for us, and also harmful. Along the way, he explores the growing science of ecstasy, to help the reader - and himself - learn the art of losing control.
Evans’ exploration of ecstasy is an intellectual and emotional odyssey drawing on personal experience, interviews, and readings from ancient and modern philosophers. From Aristotle and Plato, via the Bishop of London and Sister Bliss, radical jihadis and Silicon Valley transhumanists, The Art of Losing Control is a funny and thought-provoking journey through under-explored terrain, which Evans creatively maps out like a tour through a festival, with stops at the major pavilions along the way. [complete with a cutely drawn festival map at the front of the book]
Jules Evans is policy director at the Centre for the History of Emotions at Queen Mary, University of London. He is the author of Philosophy for Life and Other Dangerous Situations, which was published in 19 countries and was a Times Book of the Year. Evans has written for The Times, Financial Times, Guardian, Spectator and WIRED and is a BBC New Generation Thinker. He also runs the London Philosophy Club, the world’s biggest philosophy club.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Evans sets out to discover how people find ecstasy in a post-religious culture, how it can be good for us, and also harmful...</itunes:subtitle>
      <itunes:summary>People have always sought ecstatic experiences - moments where they go beyond their ordinary self and feel connected to something greater than them. Such moments are fundamental to human flourishing, but they can also be dangerous. Beginning around the Enlightenment, western intellectual culture has written off ecstasy as ignorance or delusion. But philosopher Jules Evans argues that this diminishes our reality and denies us the healing, connection and meaning that ecstasy can bring.
In his book, The Art of Losing Control: A Philosopher's Search for Ecstatic Experience (Canongate Books, 2017) he sets out to discover how people find ecstasy in a post-religious culture, how it can be good for us, and also harmful. Along the way, he explores the growing science of ecstasy, to help the reader - and himself - learn the art of losing control.
Evans’ exploration of ecstasy is an intellectual and emotional odyssey drawing on personal experience, interviews, and readings from ancient and modern philosophers. From Aristotle and Plato, via the Bishop of London and Sister Bliss, radical jihadis and Silicon Valley transhumanists, The Art of Losing Control is a funny and thought-provoking journey through under-explored terrain, which Evans creatively maps out like a tour through a festival, with stops at the major pavilions along the way. [complete with a cutely drawn festival map at the front of the book]
Jules Evans is policy director at the Centre for the History of Emotions at Queen Mary, University of London. He is the author of Philosophy for Life and Other Dangerous Situations, which was published in 19 countries and was a Times Book of the Year. Evans has written for The Times, Financial Times, Guardian, Spectator and WIRED and is a BBC New Generation Thinker. He also runs the London Philosophy Club, the world’s biggest philosophy club.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>People have always sought ecstatic experiences - moments where they go beyond their ordinary self and feel connected to something greater than them. Such moments are fundamental to human flourishing, but they can also be dangerous. Beginning around the Enlightenment, western intellectual culture has written off ecstasy as ignorance or delusion. But philosopher Jules Evans argues that this diminishes our reality and denies us the healing, connection and meaning that ecstasy can bring.</p><p>In his book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QtaPuRG8kjfaCrfjQD5wsOYAAAFpnFal_QEAAAFKAZQNCd0/https://www.amazon.com/dp/1782118780/?creativeASIN=1782118780&amp;linkCode=w61&amp;imprToken=baeOgOGu2PyGSu0t05G73g&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Art of Losing Control: A Philosopher's Search for Ecstatic Experience</em></a> (Canongate Books, 2017) he sets out to discover how people find ecstasy in a post-religious culture, how it can be good for us, and also harmful. Along the way, he explores the growing science of ecstasy, to help the reader - and himself - learn the art of losing control.</p><p>Evans’ exploration of ecstasy is an intellectual and emotional odyssey drawing on personal experience, interviews, and readings from ancient and modern philosophers. From Aristotle and Plato, via the Bishop of London and Sister Bliss, radical jihadis and Silicon Valley transhumanists, <em>The Art of Losing Control</em> is a funny and thought-provoking journey through under-explored terrain, which Evans creatively maps out like a tour through a festival, with stops at the major pavilions along the way. [complete with a cutely drawn festival map at the front of the book]</p><p><a href="http://www.philosophyforlife.org/">Jules Evans</a> is policy director at the Centre for the History of Emotions at Queen Mary, University of London. He is the author of <em>Philosophy for Life and Other Dangerous Situations</em>, which was published in 19 countries and was a <em>Times</em> Book of the Year. Evans has written for <em>The Times, Financial Times, Guardian, Spectator</em> and <em>WIRED</em> and is a BBC New Generation Thinker. He also runs the London Philosophy Club, the world’s biggest philosophy club.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4461</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2501197715.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Borayin Larios, "Embodying the Vedas: Traditional Vedic Schools of Contemporary Maharashtra" (De Gruyter, 2017)</title>
      <description>Embodying the Vedas: Traditional Vedic Schools of Contemporary Maharashtra(De Gruyter, 2017; open access) probes the backbone of what makes Hinduism the world’s oldest living tradition: the unbroken chain of transmission of Vedic texts composed over 3,000 years ago, originating circa 1750-1200 BCE.  What does the process of that transmission look like? What does it take to apprentice to learn the Vedic corpus?  Why is there an emphasis on precise ritual enunciation of these utterances even above and beyond their semantic meaning? Join me as I talk with Dr. Borayin Larios, Assistant Professor at the Institute for South Asian, Tibetan and Buddhist Studies (Vienna) about his work on the traditional “gurukula” education and training of Brahmins. Based on his study of 25 contemporary Vedic schools across the state of Maharashtra, we discover how contemporary Brahmin males learn with scrupulous care how to recite, memorize and ultimately embody the Vedas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Larios probes the backbone of what makes Hinduism the world’s oldest living tradition: the unbroken chain of transmission of Vedic texts composed over 3,000 years ago, originating circa 1750-1200 BCE...</itunes:subtitle>
      <itunes:summary>Embodying the Vedas: Traditional Vedic Schools of Contemporary Maharashtra(De Gruyter, 2017; open access) probes the backbone of what makes Hinduism the world’s oldest living tradition: the unbroken chain of transmission of Vedic texts composed over 3,000 years ago, originating circa 1750-1200 BCE.  What does the process of that transmission look like? What does it take to apprentice to learn the Vedic corpus?  Why is there an emphasis on precise ritual enunciation of these utterances even above and beyond their semantic meaning? Join me as I talk with Dr. Borayin Larios, Assistant Professor at the Institute for South Asian, Tibetan and Buddhist Studies (Vienna) about his work on the traditional “gurukula” education and training of Brahmins. Based on his study of 25 contemporary Vedic schools across the state of Maharashtra, we discover how contemporary Brahmin males learn with scrupulous care how to recite, memorize and ultimately embody the Vedas.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.degruyter.com/viewbooktoc/product/480043"><em>Embodying the Vedas: Traditional Vedic Schools of Contemporary Maharashtra</em></a>(De Gruyter, 2017; open access) probes the backbone of what makes Hinduism the world’s oldest living tradition: the unbroken chain of transmission of Vedic texts composed over 3,000 years ago, originating circa 1750-1200 BCE.  What does the process of that transmission look like? What does it take to apprentice to learn the Vedic corpus?  Why is there an emphasis on precise ritual enunciation of these utterances even above and beyond their semantic meaning? Join me as I talk with Dr. <a href="http://univie.academia.edu/BorayinLarios">Borayin Larios</a>, Assistant Professor at the Institute for South Asian, Tibetan and Buddhist Studies (Vienna) about his work on the traditional “gurukula” education and training of Brahmins. Based on his study of 25 contemporary Vedic schools across the state of Maharashtra, we discover how contemporary Brahmin males learn with scrupulous care how to recite, memorize and ultimately embody the Vedas.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dbe4515a-4829-11e9-b3b6-7b504e708089]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8316127618.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alex Colas et al., "Food, Politics, and Society Social Theory and the Modern Food System" (U California Press, 2018)</title>
      <description>The consumption of food and drink is much more than what we put in our mouth. Food and drink have been a focal point of modern social theory since the inception of agrarian capitalism and the industrial revolution. The origins of food and drink are rather complex. The construction of food and drink as authentic to a specific region is even more complex. Join us for a discussion with Alex Colas, Jason Edwards, Jane Levi, and Sami Zubaida about their book Food, Politics, and Society Social Theory and the Modern Food System(University of California Press, 2018). Together we will learn more about the history and sociology of how various ideas and practices shape human understanding and organization of the production, processing, preparation, serving, and consumption of food and drink in modern society. The authors divide this book into twelve chapters and draw on a wide range of historical and empirical illustrations to provide a concise, informed, and accessible survey of the interaction between social theory as well as food and drink. They provide a perfect interview for a wide range of discipline as long been a focal point of modern social theory.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the placemaking associated with the development of farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The origins of food and drink are rather complex...</itunes:subtitle>
      <itunes:summary>The consumption of food and drink is much more than what we put in our mouth. Food and drink have been a focal point of modern social theory since the inception of agrarian capitalism and the industrial revolution. The origins of food and drink are rather complex. The construction of food and drink as authentic to a specific region is even more complex. Join us for a discussion with Alex Colas, Jason Edwards, Jane Levi, and Sami Zubaida about their book Food, Politics, and Society Social Theory and the Modern Food System(University of California Press, 2018). Together we will learn more about the history and sociology of how various ideas and practices shape human understanding and organization of the production, processing, preparation, serving, and consumption of food and drink in modern society. The authors divide this book into twelve chapters and draw on a wide range of historical and empirical illustrations to provide a concise, informed, and accessible survey of the interaction between social theory as well as food and drink. They provide a perfect interview for a wide range of discipline as long been a focal point of modern social theory.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the placemaking associated with the development of farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The consumption of food and drink is much more than what we put in our mouth. Food and drink have been a focal point of modern social theory since the inception of agrarian capitalism and the industrial revolution. The origins of food and drink are rather complex. The construction of food and drink as authentic to a specific region is even more complex. Join us for a discussion with <a href="http://www.bbk.ac.uk/politics/our-staff/academic/alejandro-colas">Alex Colas</a>, <a href="http://www.bbk.ac.uk/politics/our-staff/academic/jason-edwards">Jason Edwards</a>, <a href="https://www.museeum.com/insider/jane-levi/">Jane Levi</a>, and <a href="http://www.bbk.ac.uk/politics/our-staff/visiting-staff/sami-zubaida">Sami Zubaida</a> about their book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QtEN9R43lNCmVyvtoVBkluEAAAFpTmKl8gEAAAFKAYzK6K0/https://www.amazon.com/dp/0520291956/?creativeASIN=0520291956&amp;linkCode=w61&amp;imprToken=YGyhI5EiCJJsSJnyG57a2g&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Food, Politics, and Society Social Theory and the Modern Food System</em></a>(University of California Press, 2018). Together we will learn more about the history and sociology of how various ideas and practices shape human understanding and organization of the production, processing, preparation, serving, and consumption of food and drink in modern society. The authors divide this book into twelve chapters and draw on a wide range of historical and empirical illustrations to provide a concise, informed, and accessible survey of the interaction between social theory as well as food and drink. They provide a perfect interview for a wide range of discipline as long been a focal point of modern social theory.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/">Michael O. Johnston</a><em> is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the placemaking associated with the development of farmers’ market.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5e267bc4-42a9-11e9-bd2b-ff8dbd33ae7e]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5999768933.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Discussion of Massive Online Peer Review and Open Access Publishing</title>
      <description>In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge.
You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/
Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic...</itunes:subtitle>
      <itunes:summary>In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge.
You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/
Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor <a href="https://www.sandiego.edu/peace/about/biography.php?profile_id=2082">Austin Choi-Fitzpatrick</a>, whose book, <em>The Good Drone: How Social Movements Democratize Surveillance</em> (forthcoming with <a href="https://mitpress.mit.edu/">MIT Press</a>) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge.</p><p>You can participate in the MOPR process of <em>The Good Drone</em> through this link: <a href="https://thegooddrone.pubpub.org/">https://thegooddrone.pubpub.org/</a></p><p><a href="http://www.felipegsantos.com/"><em>Felipe G. Santos </em></a><em>is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1935</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d1baee96-44c3-11e9-a5f7-97a083681691]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6555578268.mp3?updated=1711745249" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Claire Pamment, "Comic Performance in Pakistan: The Bhānd" (Palgrave Macmillan, 2017)</title>
      <description>Claire Pamment’s book Comic Performance in Pakistan: The Bhānd (Palgrave Macmillan, 2017) is a fantastic new book centered on the Punjabi folk art of the Bhānd, or comic performance. Pamment explores the history and present of the Bhānd and Bhānd artists through a thoroughly interdisciplinary lens that engages performance studies, ethnography, history, and the study of Religion. In our conversation on this wonderful new book, we talked about the pre-colonial Islamicate and colonial history of the Bhānd, the way in which this genre complicates the boundaries of Hindu and Muslim folk art, the manner in which the bhānd has disturbed and unsettled class and gender hierarchies in Pakistan, the political work of the bhānd, and the bhānd in the era of satellite television. This lyrically written book on a long-running and hugely important tradition of Islamicate humor will interest much scholars of Islam, South Asia, Anthropology, and Performance Studies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Claire Pamment’s book is a fantastic new book centered on the Punjabi folk art of the Bhānd, or comic performance...</itunes:subtitle>
      <itunes:summary>Claire Pamment’s book Comic Performance in Pakistan: The Bhānd (Palgrave Macmillan, 2017) is a fantastic new book centered on the Punjabi folk art of the Bhānd, or comic performance. Pamment explores the history and present of the Bhānd and Bhānd artists through a thoroughly interdisciplinary lens that engages performance studies, ethnography, history, and the study of Religion. In our conversation on this wonderful new book, we talked about the pre-colonial Islamicate and colonial history of the Bhānd, the way in which this genre complicates the boundaries of Hindu and Muslim folk art, the manner in which the bhānd has disturbed and unsettled class and gender hierarchies in Pakistan, the political work of the bhānd, and the bhānd in the era of satellite television. This lyrically written book on a long-running and hugely important tradition of Islamicate humor will interest much scholars of Islam, South Asia, Anthropology, and Performance Studies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.wm.edu/as/tsd/theatre/facultydirectory/pamment_c.php">Claire Pamment</a>’s book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoGIfkReMwu3lLXej_b_pa4AAAFpX3CcpQEAAAFKAXIWR5s/https://www.amazon.com/dp/1137566302/?creativeASIN=1137566302&amp;linkCode=w61&amp;imprToken=TO3m3kudauqtbtt2ARxFpw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Comic Performance in Pakistan: The Bhānd</em></a> (Palgrave Macmillan, 2017) is a fantastic new book centered on the Punjabi folk art of the Bhānd, or comic performance. Pamment explores the history and present of the Bhānd and Bhānd artists through a thoroughly interdisciplinary lens that engages performance studies, ethnography, history, and the study of Religion. In our conversation on this wonderful new book, we talked about the pre-colonial Islamicate and colonial history of the Bhānd, the way in which this genre complicates the boundaries of Hindu and Muslim folk art, the manner in which the bhānd has disturbed and unsettled class and gender hierarchies in Pakistan, the political work of the bhānd, and the bhānd in the era of satellite television. This lyrically written book on a long-running and hugely important tradition of Islamicate humor will interest much scholars of Islam, South Asia, Anthropology, and Performance Studies.</p><p><a href="https://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at </em><a href="mailto:sherali.tareen@fandm.edu"><em>sherali.tareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3125</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9022390a-4331-11e9-80e3-cb3e5caa3d66]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1456363968.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jessica Hardin, "Faith and the Pursuit of Health: Cardiometabolic Disorders in Samoa" (Rutgers UP, 2018)</title>
      <description>Jessica Hardin's new book Faith and the Pursuit of Health: Cardiometabolic Disorders in Samoa (Rutgers University Press, 2018)explores how Pentecostal Christians manage chronic illness in ways that sheds light on health disparities and social suffering in Samoa, a place where rates of obesity and related cardiometabolic disorders have reached population-wide levels. Pentecostals grapple with how to maintain the health of their congregants in an environment that fosters cardiometabolic disorders. They find ways to manage these forms of sickness and inequality through their churches and the friendships developed within these institutions. Examining how Pentecostal Christianity provides many Samoans with tools to manage day-to-day issues around health and sickness, Jessica Hardin argues for understanding the synergies between how Christianity and biomedicine practice chronicity.
Dana Greenfield, MD PhD is a resident physician in Pediatrics at the University of California, San Francisco. She completed her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and MD at UCSF in 2018. Reach her at dana.greenfield@ucsf.eduor on Twitter @DanaGfield.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 14 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hardin explores how Pentecostal Christians manage chronic illness...</itunes:subtitle>
      <itunes:summary>Jessica Hardin's new book Faith and the Pursuit of Health: Cardiometabolic Disorders in Samoa (Rutgers University Press, 2018)explores how Pentecostal Christians manage chronic illness in ways that sheds light on health disparities and social suffering in Samoa, a place where rates of obesity and related cardiometabolic disorders have reached population-wide levels. Pentecostals grapple with how to maintain the health of their congregants in an environment that fosters cardiometabolic disorders. They find ways to manage these forms of sickness and inequality through their churches and the friendships developed within these institutions. Examining how Pentecostal Christianity provides many Samoans with tools to manage day-to-day issues around health and sickness, Jessica Hardin argues for understanding the synergies between how Christianity and biomedicine practice chronicity.
Dana Greenfield, MD PhD is a resident physician in Pediatrics at the University of California, San Francisco. She completed her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and MD at UCSF in 2018. Reach her at dana.greenfield@ucsf.eduor on Twitter @DanaGfield.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.pacificu.edu/about/directory/people/jessica-hardin-phd">Jessica Hardin</a>'s new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qi0ZHyCY-xLHz7Yzt9kGxOYAAAFpSY8dUwEAAAFKAZ8HMYE/https://www.amazon.com/dp/0813592925/?creativeASIN=0813592925&amp;linkCode=w61&amp;imprToken=5trwZSnQZJfZ0I8LPbme3w&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Faith and the Pursuit of Health: Cardiometabolic Disorders in Samoa</em></a> (Rutgers University Press, 2018)explores how Pentecostal Christians manage chronic illness in ways that sheds light on health disparities and social suffering in Samoa, a place where rates of obesity and related cardiometabolic disorders have reached population-wide levels. Pentecostals grapple with how to maintain the health of their congregants in an environment that fosters cardiometabolic disorders. They find ways to manage these forms of sickness and inequality through their churches and the friendships developed within these institutions. Examining how Pentecostal Christianity provides many Samoans with tools to manage day-to-day issues around health and sickness, Jessica Hardin argues for understanding the synergies between how Christianity and biomedicine practice chronicity.</p><p><em>Dana Greenfield, MD PhD is a resident physician in Pediatrics at the University of California, San Francisco. She completed her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and MD at UCSF in 2018. Reach her at </em><a href="mailto:dana.greenfield@ucsf.edu">dana.greenfield@ucsf.edu</a>or on <em>Twitter </em><a href="https://twitter.com/DanaGField">@DanaGfield</a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4878</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thomas F. Gieryn, "Truth-Spots: How Places Make People Believe" (U Chicago, 2018)</title>
      <description>Is the existence of truth coming to a screeching halt? Does truth still exist? In Truth-Spots: How Places Make People Believe (University of Chicago Press, 2018), Dr. Thomas F. Gieryn takes time to explain how place informs truth. During this interview Dr. Gieryn offers an in-depth explanation of how history and biography have fed the narratives told about truth-spots. Dr. Gieryn presents us with the beliefs and claims that have developed Mount Parnassus, Delphi, Walden Pond, Seneca, Selma, Stonewall, courthouses, laboratories, and several other places across the globe as truth-spots.
The advancement of technology has improved human travel and allows humans access to almost anywhere around the globe. An improvement in human mobility allows more people to access truth-spots that would otherwise be unavailable. This access paired with mass media has heightened human awareness to claims humans make about their accounts of truth-spots. Dr. Gieryn provides an account of how he views the automobile and other modes of transportation contributing to the creation and conservation of truth-spots.
Dr. Tom Gieryn is Rudy Professor of Sociology Emeritis at Indiana University.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Mar 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>During this interview Dr. Gieryn offers an in-depth explanation of how history and biography have fed the narratives told about truth-spots...</itunes:subtitle>
      <itunes:summary>Is the existence of truth coming to a screeching halt? Does truth still exist? In Truth-Spots: How Places Make People Believe (University of Chicago Press, 2018), Dr. Thomas F. Gieryn takes time to explain how place informs truth. During this interview Dr. Gieryn offers an in-depth explanation of how history and biography have fed the narratives told about truth-spots. Dr. Gieryn presents us with the beliefs and claims that have developed Mount Parnassus, Delphi, Walden Pond, Seneca, Selma, Stonewall, courthouses, laboratories, and several other places across the globe as truth-spots.
The advancement of technology has improved human travel and allows humans access to almost anywhere around the globe. An improvement in human mobility allows more people to access truth-spots that would otherwise be unavailable. This access paired with mass media has heightened human awareness to claims humans make about their accounts of truth-spots. Dr. Gieryn provides an account of how he views the automobile and other modes of transportation contributing to the creation and conservation of truth-spots.
Dr. Tom Gieryn is Rudy Professor of Sociology Emeritis at Indiana University.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is the existence of truth coming to a screeching halt? Does truth still exist? In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qgy5lzz5k2vjzwsMLu0RfTAAAAFpFrbdSwEAAAFKAZpFSBU/https://www.amazon.com/dp/022656195X/?creativeASIN=022656195X&amp;linkCode=w61&amp;imprToken=-7MM3A2VpEMvHdRahevXQg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Truth-Spots: How Places Make People Believe</em></a> (University of Chicago Press, 2018), <a href="https://sociology.indiana.edu/about/emeriti/gieryn-thomas.html">Dr. Thomas F. Gieryn</a> takes time to explain how place informs truth. During this interview Dr. Gieryn offers an in-depth explanation of how history and biography have fed the narratives told about truth-spots. Dr. Gieryn presents us with the beliefs and claims that have developed Mount Parnassus, Delphi, Walden Pond, Seneca, Selma, Stonewall, courthouses, laboratories, and several other places across the globe as truth-spots.</p><p>The advancement of technology has improved human travel and allows humans access to almost anywhere around the globe. An improvement in human mobility allows more people to access truth-spots that would otherwise be unavailable. This access paired with mass media has heightened human awareness to claims humans make about their accounts of truth-spots. Dr. Gieryn provides an account of how he views the automobile and other modes of transportation contributing to the creation and conservation of truth-spots.</p><p>Dr. Tom Gieryn is Rudy Professor of Sociology Emeritis at Indiana University.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>Michael O. Johnston</em></a><em> is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3661</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Martin Demant Frederiksen, "An Anthropology of Nothing in Particular" (Zero Books, 2018)</title>
      <description>An Anthropology of Nothing in Particular (Zero Books, 2018) is an “exploration of what goes missing when one looks for meaning” (p. 1). The book is both an experimental ethnography and a theoretical treatise on how we can understand and represent absence of meaning. Its author, Martin Demant Frederiksen, approaches the meaningless seriously as an ethnographic and experiential fact, refusing to explain what its ultimate meaning could be.
Martin Demant Frederiksen is postdoctoral research fellow at the Department of Social Anthropology, University of Oslo. He holds a Ph.D. in anthropology from Aarhus University and has conducted ethnographic fieldworks in the Republic of Georgia since 2006, and more recently in Bulgaria and Croatia. His work focuses on subcultures (such as youth criminals and declared nihilists), urban development, temporality and socio-political change. He is author of the monographs Young Men, Time, and Boredom in the Republic of Georgia (2013), Georgian Portraits - Essays on the Afterlives of a Revolution (2017, with Katrine Gotfredsen) and An Anthropology of Nothing in Particular (2018). Aside from research and teaching, he is co-founder and co-editor of the independent art-zine "a...issue".
Carna Brkovic is a lecturer at the University of Goettingen.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Frederiksen's book is an “exploration of what goes missing when one looks for meaning."</itunes:subtitle>
      <itunes:summary>An Anthropology of Nothing in Particular (Zero Books, 2018) is an “exploration of what goes missing when one looks for meaning” (p. 1). The book is both an experimental ethnography and a theoretical treatise on how we can understand and represent absence of meaning. Its author, Martin Demant Frederiksen, approaches the meaningless seriously as an ethnographic and experiential fact, refusing to explain what its ultimate meaning could be.
Martin Demant Frederiksen is postdoctoral research fellow at the Department of Social Anthropology, University of Oslo. He holds a Ph.D. in anthropology from Aarhus University and has conducted ethnographic fieldworks in the Republic of Georgia since 2006, and more recently in Bulgaria and Croatia. His work focuses on subcultures (such as youth criminals and declared nihilists), urban development, temporality and socio-political change. He is author of the monographs Young Men, Time, and Boredom in the Republic of Georgia (2013), Georgian Portraits - Essays on the Afterlives of a Revolution (2017, with Katrine Gotfredsen) and An Anthropology of Nothing in Particular (2018). Aside from research and teaching, he is co-founder and co-editor of the independent art-zine "a...issue".
Carna Brkovic is a lecturer at the University of Goettingen.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/Qt7HcXPEBw3ut-iuMHI3oZgAAAFpFSznzwEAAAFKAVJIJXA/https://www.amazon.com/dp/1785356992/?creativeASIN=1785356992&amp;linkCode=w61&amp;imprToken=.xk3WBUDup3CAZsoDXQcdg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>An Anthropology of Nothing in Particular</em></a> (Zero Books, 2018) is an “exploration of what goes missing when one looks for meaning” (p. 1). The book is both an experimental ethnography and a theoretical treatise on how we can understand and represent absence of meaning. Its author, Martin Demant Frederiksen, approaches the meaningless seriously as an ethnographic and experiential fact, refusing to explain what its ultimate meaning could be.</p><p><a href="https://www.sv.uio.no/sai/english/people/aca/martin-demant-frederiksen/">Martin Demant Frederiksen</a> is postdoctoral research fellow at the Department of Social Anthropology, University of Oslo. He holds a Ph.D. in anthropology from Aarhus University and has conducted ethnographic fieldworks in the Republic of Georgia since 2006, and more recently in Bulgaria and Croatia. His work focuses on subcultures (such as youth criminals and declared nihilists), urban development, temporality and socio-political change. He is author of the monographs <em>Young Men, Time, and Boredom in the Republic of Georgia</em> (2013), <em>Georgian Portraits - Essays on the Afterlives of a Revolution</em> (2017, with Katrine Gotfredsen) and <em>An Anthropology of Nothing in Particular</em> (2018). Aside from research and teaching, he is co-founder and co-editor of the independent art-zine "a...issue".</p><p><a href="https://carnabrkovic.net/"><em>Carna Brkovic</em></a><em> is a lecturer at the University of Goettingen.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2565</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bernadete Barton, "Stripped: More Stories from Exotic Dancers" (NYU Press, 2017)</title>
      <description>Women get into stripping for money, writes Dr. Bernadete Barton, and the experience the girls have throughout their career in exotic dancing varies. Dr. Barton uses Stripped: More Stories from Exotic Dancers, Completely Revised and Updated Edition (NYU Press, 2017) to take readers inside countless strip bars and clubs, from upscale to back road and specialty lap dancing, table dancing, topless only, and peep shows, to provide up close and personal exposure to the lives of exotic dancers. Join us as Dr. Barton takes a no holds barred approach to explaining the transformation of the strip club since the original publication of this research, the change in behavior both male and female patrons show in the clubs, and the the impact technology has had on strip clubs. Dr. Barton also gifts us with a sneak peek of her newest book project on the effects of raunch culture beyond the walls of the strip club.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the placemaking associated with the development of farmers’ market.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Women get into stripping for money, writes Dr. Bernadete Barton, and the experience the girls have throughout their career in exotic dancing varies...</itunes:subtitle>
      <itunes:summary>Women get into stripping for money, writes Dr. Bernadete Barton, and the experience the girls have throughout their career in exotic dancing varies. Dr. Barton uses Stripped: More Stories from Exotic Dancers, Completely Revised and Updated Edition (NYU Press, 2017) to take readers inside countless strip bars and clubs, from upscale to back road and specialty lap dancing, table dancing, topless only, and peep shows, to provide up close and personal exposure to the lives of exotic dancers. Join us as Dr. Barton takes a no holds barred approach to explaining the transformation of the strip club since the original publication of this research, the change in behavior both male and female patrons show in the clubs, and the the impact technology has had on strip clubs. Dr. Barton also gifts us with a sneak peek of her newest book project on the effects of raunch culture beyond the walls of the strip club.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the placemaking associated with the development of farmers’ market.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Women get into stripping for money, writes <a href="http://www.bernadettebarton.com/">Dr. Bernadete Barton</a>, and the experience the girls have throughout their career in exotic dancing varies. Dr. Barton uses <a href="https://aax-us-east.amazon-adsystem.com/x/c/QtaBZ5DJ6v8iKocFHJ7uuWwAAAFpAhOMagEAAAFKAY-BmhU/https://www.amazon.com/dp/1479815691/?creativeASIN=1479815691&amp;linkCode=w61&amp;imprToken=Sd1rXfRMX1lp5hSl2RlqUQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Stripped: More Stories from Exotic Dancers</em></a>, Completely Revised and Updated Edition (NYU Press, 2017) to take readers inside countless strip bars and clubs, from upscale to back road and specialty lap dancing, table dancing, topless only, and peep shows, to provide up close and personal exposure to the lives of exotic dancers. Join us as Dr. Barton takes a no holds barred approach to explaining the transformation of the strip club since the original publication of this research, the change in behavior both male and female patrons show in the clubs, and the the impact technology has had on strip clubs. Dr. Barton also gifts us with a sneak peek of her newest book project on the effects of raunch culture beyond the walls of the strip club.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/">Michael O. Johnston</a><em> is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the placemaking associated with the development of farmers’ market.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3371</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Geraldine Heng, "The Invention of Race in the European Middle Ages" (Cambridge UP, 2018)</title>
      <description>In The Invention of Race in the European Middle Ages (Cambridge University Press 2018), Geraldine Heng collects a remarkable array of medieval approaches to race that show the breadth and depth of the kinds of racial thinking in medieval society. In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, The Invention of Race in the European Middle Ages reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.
Throughout the study, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Thus constituted, these categories are then used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. The Invention of Race in the European Middle Ages reaffirms that insight by examining the era before the dominance of biological discourses. Race has always been about strategically creating a hierarchy of peoples for differential treatment. By exploring race in the European middle ages, Heng lays bare the skeleton of racial thinking as a sorting mechanism, a structural relationship for the management of human differences.
In Heng's hands, the tools of critical race studies make it possible to name the systems and atrocities of the Middle Ages for what they were, revealing race-making before the modern vocabulary of race coalesced. Bringing together a group of specialized archives that aren't usually in conversation, Heng in many cases allows the medieval past to powerfully testify to the pre-modern history of race-formation, racial administration, and racist exploitation and oppression.
Beginning with the violent and sweeping anti-Semitism of thirteenth century England, showing the ways that Jews became the template by which other races were measured, The Invention of Race in the European Middle Ages launches a careful exposure of the way that minority groups were (and are) manipulated to create the sense of a national majority. A short but potent comparison to the English treatment of Irish subjects drives the analysis home.
A researcher, writer, editor, and educator, Carl Nellis digs in archives and academic libraries for the critically-acclaimed Lore Podcast and as research lead for Unobscured Podcast. Studies on both sides of the Atlantic left him chasing the tangled colonial history that threads the culture of the Middle Ages into today’s United States.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, Heng reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.</itunes:subtitle>
      <itunes:summary>In The Invention of Race in the European Middle Ages (Cambridge University Press 2018), Geraldine Heng collects a remarkable array of medieval approaches to race that show the breadth and depth of the kinds of racial thinking in medieval society. In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, The Invention of Race in the European Middle Ages reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.
Throughout the study, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Thus constituted, these categories are then used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. The Invention of Race in the European Middle Ages reaffirms that insight by examining the era before the dominance of biological discourses. Race has always been about strategically creating a hierarchy of peoples for differential treatment. By exploring race in the European middle ages, Heng lays bare the skeleton of racial thinking as a sorting mechanism, a structural relationship for the management of human differences.
In Heng's hands, the tools of critical race studies make it possible to name the systems and atrocities of the Middle Ages for what they were, revealing race-making before the modern vocabulary of race coalesced. Bringing together a group of specialized archives that aren't usually in conversation, Heng in many cases allows the medieval past to powerfully testify to the pre-modern history of race-formation, racial administration, and racist exploitation and oppression.
Beginning with the violent and sweeping anti-Semitism of thirteenth century England, showing the ways that Jews became the template by which other races were measured, The Invention of Race in the European Middle Ages launches a careful exposure of the way that minority groups were (and are) manipulated to create the sense of a national majority. A short but potent comparison to the English treatment of Irish subjects drives the analysis home.
A researcher, writer, editor, and educator, Carl Nellis digs in archives and academic libraries for the critically-acclaimed Lore Podcast and as research lead for Unobscured Podcast. Studies on both sides of the Atlantic left him chasing the tangled colonial history that threads the culture of the Middle Ages into today’s United States.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qtbpy_708-tORM82TFXoi28AAAFpAkVSugEAAAFKAZ4UaMw/https://www.amazon.com/dp/1108422780/?creativeASIN=1108422780&amp;linkCode=w61&amp;imprToken=67t2khhyueRhtHJXwgHnRA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Invention of Race in the European Middle Ages</em></a> (Cambridge University Press 2018), <a href="https://liberalarts.utexas.edu/english/faculty/heng">Geraldine Heng</a> collects a remarkable array of medieval approaches to race that show the breadth and depth of the kinds of racial thinking in medieval society. In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, <em>The Invention of Race in the European Middle Ages </em>reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.</p><p>Throughout the study, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Thus constituted, these categories are then used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. <em>The Invention of Race in the European Middle Ages </em>reaffirms that insight by examining the era before the dominance of biological discourses. Race has always been about strategically creating a hierarchy of peoples for differential treatment. By exploring race in the European middle ages, Heng lays bare the skeleton of racial thinking as a sorting mechanism, a structural relationship for the management of human differences.</p><p>In Heng's hands, the tools of critical race studies make it possible to name the systems and atrocities of the Middle Ages for what they were, revealing race-making before the modern vocabulary of race coalesced. Bringing together a group of specialized archives that aren't usually in conversation, Heng in many cases allows the medieval past to powerfully testify to the pre-modern history of race-formation, racial administration, and racist exploitation and oppression.</p><p>Beginning with the violent and sweeping anti-Semitism of thirteenth century England, showing the ways that Jews became the template by which other races were measured, <em>The Invention of Race in the European Middle Ages </em>launches a careful exposure of the way that minority groups were (and are) manipulated to create the sense of a national majority. A short but potent comparison to the English treatment of Irish subjects drives the analysis home.</p><p><em>A researcher, writer, editor, and educator, </em><a href="https://twitter.com/Guthfana"><em>Carl Nellis</em></a><em> digs in archives and academic libraries for the critically-acclaimed </em><a href="https://www.lorepodcast.com/">Lore Podcast</a><em> and as research lead for </em><a href="https://historyunobscured.com/">Unobscured Podcast</a><em>. Studies on both sides of the Atlantic left him chasing the tangled colonial history that threads the culture of the Middle Ages into today’s United States.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3661</itunes:duration>
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    </item>
    <item>
      <title>Catherine Baker, “Race and the Yugoslav Region: Postsocialist, Post-Conflict, Postcolonial?” (Manchester UP, 2018)</title>
      <description>Catherine Baker’s fascinating new book poses a deceptively simple question: what does race have to do with the Yugoslav region? Eastern European studies has often framed the region as unimplicated in global formations of race, while still remarking on the conditional positioning of Eastern Europeans as the “Other” of Europe, “white but not quite.” Baker traces a cultural history of Yugoslavia that purposefully foregrounds race, and embraces the many new questions that such a shifting of frameworks enables. From the non-aligned movement, to the rhetoric of “returning” to Europe, to highly racialized 1990’s dance music, Baker’s new book forces us to reconsider how it was ever possible to claim that race has nothing to do with the Yugoslav region.
Jelena Golubovic is a PhD candidate at Simon Fraser University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Feb 2019 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Catherine Baker’s fascinating new book poses a deceptively simple question: what does race have to do with the Yugoslav region?</itunes:subtitle>
      <itunes:summary>Catherine Baker’s fascinating new book poses a deceptively simple question: what does race have to do with the Yugoslav region? Eastern European studies has often framed the region as unimplicated in global formations of race, while still remarking on the conditional positioning of Eastern Europeans as the “Other” of Europe, “white but not quite.” Baker traces a cultural history of Yugoslavia that purposefully foregrounds race, and embraces the many new questions that such a shifting of frameworks enables. From the non-aligned movement, to the rhetoric of “returning” to Europe, to highly racialized 1990’s dance music, Baker’s new book forces us to reconsider how it was ever possible to claim that race has nothing to do with the Yugoslav region.
Jelena Golubovic is a PhD candidate at Simon Fraser University. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Catherine Baker’s fascinating new book poses a deceptively simple question: what does race have to do with the Yugoslav region? Eastern European studies has often framed the region as unimplicated in global formations of race, while still remarking on the conditional positioning of Eastern Europeans as the “Other” of Europe, “white but not quite.” Baker traces a cultural history of Yugoslavia that purposefully foregrounds race, and embraces the many new questions that such a shifting of frameworks enables. From the non-aligned movement, to the rhetoric of “returning” to Europe, to highly racialized 1990’s dance music, Baker’s new book forces us to reconsider how it was ever possible to claim that race has nothing to do with the Yugoslav region.</p><p><em>Jelena Golubovic is a PhD candidate at Simon Fraser University. </em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3877</itunes:duration>
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    <item>
      <title>Bianca Williams, “The Pursuit of Happiness: Black Women, Diasporic Dreams, and the Politics of Emotional Transnationalism" (Duke UP, 2018)</title>
      <description>Analyses of the lives of black women in the United States often focus on narratives of struggle and sorrow, as black women must contend daily with the intersecting oppressions of sexism and racism. However, in her new book The Pursuit of Happiness: Black Women, Diasporic Dreams, and the Politics of Emotional Transnationalism (Duke University Press, 2018), Bianca Williams offers her readers a different starting point by asking: What about Black women’s experiences of happiness, pleasure, leisure, desire, travel? This book follows the journeys of middle-aged Black women who travel from the US to Jamaica, often many times over, on trips organized by Girlfriend Tours International. These women are seeking to fulfill diasporic dreams of finding connections with other people of African descent even as they hope to experience respite from the everyday realities of racism in the US and a fuller sense of freedom to express and care for themselves. Williams traces the complicated threads of these women’s emotional lives and relationships through a multi-sited ethnography that includes various places within Jamaica and the US as well as online sites where travelers share their stories of journeys to Jamaica. This book will be of interest to readers in a variety of fields, including Black feminist studies, diaspora and transnational studies, affect studies, and the anthropology of tourism and mobility. 
Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bianca Williams offers her readers a different starting point by asking: What about Black women’s experiences of happiness, pleasure, leisure, desire...</itunes:subtitle>
      <itunes:summary>Analyses of the lives of black women in the United States often focus on narratives of struggle and sorrow, as black women must contend daily with the intersecting oppressions of sexism and racism. However, in her new book The Pursuit of Happiness: Black Women, Diasporic Dreams, and the Politics of Emotional Transnationalism (Duke University Press, 2018), Bianca Williams offers her readers a different starting point by asking: What about Black women’s experiences of happiness, pleasure, leisure, desire, travel? This book follows the journeys of middle-aged Black women who travel from the US to Jamaica, often many times over, on trips organized by Girlfriend Tours International. These women are seeking to fulfill diasporic dreams of finding connections with other people of African descent even as they hope to experience respite from the everyday realities of racism in the US and a fuller sense of freedom to express and care for themselves. Williams traces the complicated threads of these women’s emotional lives and relationships through a multi-sited ethnography that includes various places within Jamaica and the US as well as online sites where travelers share their stories of journeys to Jamaica. This book will be of interest to readers in a variety of fields, including Black feminist studies, diaspora and transnational studies, affect studies, and the anthropology of tourism and mobility. 
Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Analyses of the lives of black women in the United States often focus on narratives of struggle and sorrow, as black women must contend daily with the intersecting oppressions of sexism and racism. However, in her new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgFeB85_PkOnrjHboPXo5JcAAAFoz0y97QEAAAFKASJyUXI/https://www.amazon.com/dp/0822370360/?creativeASIN=0822370360&amp;linkCode=w61&amp;imprToken=SW.Ur0pIPNjcDXq0y3zrTQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Pursuit of Happiness: Black Women, Diasporic Dreams, and the Politics of Emotional Transnationalism</em></a> (Duke University Press, 2018), <a href="https://www.gc.cuny.edu/Faculty/Core-Bios/Bianca-C-Williams">Bianca Williams</a> offers her readers a different starting point by asking: What about Black women’s experiences of happiness, pleasure, leisure, desire, travel? This book follows the journeys of middle-aged Black women who travel from the US to Jamaica, often many times over, on trips organized by Girlfriend Tours International. These women are seeking to fulfill diasporic dreams of finding connections with other people of African descent even as they hope to experience respite from the everyday realities of racism in the US and a fuller sense of freedom to express and care for themselves. Williams traces the complicated threads of these women’s emotional lives and relationships through a multi-sited ethnography that includes various places within Jamaica and the US as well as online sites where travelers share their stories of journeys to Jamaica. This book will be of interest to readers in a variety of fields, including Black feminist studies, diaspora and transnational studies, affect studies, and the anthropology of tourism and mobility. </p><p><em>Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter </em><a href="https://twitter.com/DannahDennis?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor"><em>@dannahdennis</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2617</itunes:duration>
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      <title>Justine Howe, “Suburban Islam” (Oxford UP, 2018)</title>
      <description>The study of Islam is often focused on subjects involved in legal debates or ritual practice. But our understanding of Muslims should also be informed by everyday practices found in the suburbs. In Suburban Islam (Oxford University Press, 2018), Justine Howe, Assistant Professor of Religious Studies at Case Western Reserve University, examines the social and spiritual contexts of Muslims living outside of Chicago. Her study focuses on a “third space” for American Islam, a community space called the Webb Foundation, and its membership. Muslim identity for many Webb members is shaped by shared ideals about consumer culture, leisure activities, parenting, and the construction of family life. The fluid and open nature of the community provides room for debate and discussion about gendered practices, racial and ethnic divisions within the Muslim community, or religious pluralism. In the growing body of scholarship on Muslims in America Suburban Islam adds a unique vantage point that greatly adds to our overall vision of the community within American religious history. In our conversation we discussed the history of Islam in Chicago, female authority, pluralism in the Qur’an, consumerist practices, the public celebration of the Prophet Muhammad’s birthday, adult educational programming, book groups, jurisprudence classes, religious devotion, and American Muslim suburban culture.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 14 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Howe examines the social and spiritual contexts of Muslims living outside of Chicago...</itunes:subtitle>
      <itunes:summary>The study of Islam is often focused on subjects involved in legal debates or ritual practice. But our understanding of Muslims should also be informed by everyday practices found in the suburbs. In Suburban Islam (Oxford University Press, 2018), Justine Howe, Assistant Professor of Religious Studies at Case Western Reserve University, examines the social and spiritual contexts of Muslims living outside of Chicago. Her study focuses on a “third space” for American Islam, a community space called the Webb Foundation, and its membership. Muslim identity for many Webb members is shaped by shared ideals about consumer culture, leisure activities, parenting, and the construction of family life. The fluid and open nature of the community provides room for debate and discussion about gendered practices, racial and ethnic divisions within the Muslim community, or religious pluralism. In the growing body of scholarship on Muslims in America Suburban Islam adds a unique vantage point that greatly adds to our overall vision of the community within American religious history. In our conversation we discussed the history of Islam in Chicago, female authority, pluralism in the Qur’an, consumerist practices, the public celebration of the Prophet Muhammad’s birthday, adult educational programming, book groups, jurisprudence classes, religious devotion, and American Muslim suburban culture.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The study of Islam is often focused on subjects involved in legal debates or ritual practice. But our understanding of Muslims should also be informed by everyday practices found in the suburbs. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QkX4ZTus-Ozti0DwNT8TirUAAAFoz2owPAEAAAFKAXnYLMU/https://www.amazon.com/dp/019025887X/?creativeASIN=019025887X&amp;linkCode=w61&amp;imprToken=rzt6.U4ykrUqiB4p81xe.Q&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Suburban Islam</em></a> (Oxford University Press, 2018), <a href="http://religion.case.edu/faculty/justine-howe/">Justine Howe</a>, Assistant Professor of Religious Studies at Case Western Reserve University, examines the social and spiritual contexts of Muslims living outside of Chicago. Her study focuses on a “third space” for American Islam, a community space called the Webb Foundation, and its membership. Muslim identity for many Webb members is shaped by shared ideals about consumer culture, leisure activities, parenting, and the construction of family life. The fluid and open nature of the community provides room for debate and discussion about gendered practices, racial and ethnic divisions within the Muslim community, or religious pluralism. In the growing body of scholarship on Muslims in America <em>Suburban Islam</em> adds a unique vantage point that greatly adds to our overall vision of the community within American religious history. In our conversation we discussed the history of Islam in Chicago, female authority, pluralism in the Qur’an, consumerist practices, the public celebration of the Prophet Muhammad’s birthday, adult educational programming, book groups, jurisprudence classes, religious devotion, and American Muslim suburban culture.</p><p><a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;"><em>Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</em></a> (Oxford University Press, 2017). He is currently working on a monograph entitled <em>The Cinematic Lives of Muslims</em>, and is the editor of the forthcoming volumes <em>Muslims in the Movies: A Global Anthology</em> (ILEX Foundation) and <em>New Approaches to Islam in Film </em>(Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kpeterse@odu.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3922</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Caleb Simmons, "Nine Nights of the Goddess: The Navaratri Festival in South Asia" (SUNY Press, 2018)</title>
      <description>Nine Nights of the Goddess: The Navaratri Festival in South Asia (SUNY Press, 2018), edited by Caleb Simmons, Moumita Sen, and Hillary Peter Rodrigues, is a diverse collection of cutting-edge interdisciplinary essays looking at the most ubiquitous festival across the Hindu world: the nine-night autumnal celebration of the Great Goddess, Durgā. This work maps manifestations of the festival across historical periods and local celebrations over the regions of West Bengal, Odisha, Karnataka, Maharashtra, Tamil Nadu, Uttar Pradesh, and Nepal. Spanning the spheres of ritual, myth, history, politics, sociology, anthropology, the essays collected herein examine both massive public events as well as private, domestic celebrations, broaching themes of Indian royal power, conquest over demonic forces, worship of young girls and married women as manifestation of the Goddess, the use of social media for festival participation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This work maps manifestations of the festival across historical periods and local celebrations over the regions of West Bengal, Odish...</itunes:subtitle>
      <itunes:summary>Nine Nights of the Goddess: The Navaratri Festival in South Asia (SUNY Press, 2018), edited by Caleb Simmons, Moumita Sen, and Hillary Peter Rodrigues, is a diverse collection of cutting-edge interdisciplinary essays looking at the most ubiquitous festival across the Hindu world: the nine-night autumnal celebration of the Great Goddess, Durgā. This work maps manifestations of the festival across historical periods and local celebrations over the regions of West Bengal, Odisha, Karnataka, Maharashtra, Tamil Nadu, Uttar Pradesh, and Nepal. Spanning the spheres of ritual, myth, history, politics, sociology, anthropology, the essays collected herein examine both massive public events as well as private, domestic celebrations, broaching themes of Indian royal power, conquest over demonic forces, worship of young girls and married women as manifestation of the Goddess, the use of social media for festival participation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/Qs_ZZhzXJHe--LFpg6qXE4cAAAFo09JhEAEAAAFKAamGHe8/https://www.amazon.com/dp/143847069X/?creativeASIN=143847069X&amp;linkCode=w61&amp;imprToken=B8fwpG.n0gIBHgWpsUqmwA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Nine Nights of the Goddess: The Navaratri Festival in South Asia</em></a> (SUNY Press, 2018), edited by <a href="https://religion.arizona.edu/people/calebsimmons">Caleb Simmons</a>, <a href="https://www.hf.uio.no/ikos/english/people/aca/south-asia-studies/temporary/moumitas/">Moumita Sen</a>, and <a href="https://uniweb.uleth.ca/members/101">Hillary Peter Rodrigues</a>, is a diverse collection of cutting-edge interdisciplinary essays looking at the most ubiquitous festival across the Hindu world: the nine-night autumnal celebration of the Great Goddess, Durgā. This work maps manifestations of the festival across historical periods and local celebrations over the regions of West Bengal, Odisha, Karnataka, Maharashtra, Tamil Nadu, Uttar Pradesh, and Nepal. Spanning the spheres of ritual, myth, history, politics, sociology, anthropology, the essays collected herein examine both massive public events as well as private, domestic celebrations, broaching themes of Indian royal power, conquest over demonic forces, worship of young girls and married women as manifestation of the Goddess, the use of social media for festival participation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2531</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jonathan Birch, "The Philosophy of Social Evolution" (Oxford UP, 2017)</title>
      <description>It seems to go against evolutionary theory for an individual to give up its own chances at reproducing in order to increase the fitness of others. Yet social behavior is found throughout nature, from bacteria and social insects to wolves, whales, and of course humans. What makes self-sacrifice to any degree even possible, given that self-interested behavior is the default? In The Philosophy of Social Evolution (Oxford University Press, 2017), Jonathan Birch critically examines the conceptual foundations of social evolution theory, considering debates about kin vs. group selection, cultural as well as genetic transmissible bases of inheritance, and inclusive vs. neighbor-modulated fitness. Birch, an associate professor at the London School of Economics, also discusses the view of multicellular organisms as societies of cells, and extends the concept of genetic relatedness to cultural relatedness by means of common cultural traits.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It seems to go against evolutionary theory for an individual to give up its own chances at reproducing in order to increase the fitness of others...</itunes:subtitle>
      <itunes:summary>It seems to go against evolutionary theory for an individual to give up its own chances at reproducing in order to increase the fitness of others. Yet social behavior is found throughout nature, from bacteria and social insects to wolves, whales, and of course humans. What makes self-sacrifice to any degree even possible, given that self-interested behavior is the default? In The Philosophy of Social Evolution (Oxford University Press, 2017), Jonathan Birch critically examines the conceptual foundations of social evolution theory, considering debates about kin vs. group selection, cultural as well as genetic transmissible bases of inheritance, and inclusive vs. neighbor-modulated fitness. Birch, an associate professor at the London School of Economics, also discusses the view of multicellular organisms as societies of cells, and extends the concept of genetic relatedness to cultural relatedness by means of common cultural traits.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It seems to go against evolutionary theory for an individual to give up its own chances at reproducing in order to increase the fitness of others. Yet social behavior is found throughout nature, from bacteria and social insects to wolves, whales, and of course humans. What makes self-sacrifice to any degree even possible, given that self-interested behavior is the default? In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QnYYzk1qV9Vg7GoQTDseYYwAAAFoixACPQEAAAFKAb-15zk/https://www.amazon.com/dp/0198733054/?creativeASIN=0198733054&amp;linkCode=w61&amp;imprToken=XuCpeDTpKAJjL-y0kLE0YQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Philosophy of Social Evolution </em></a>(Oxford University Press, 2017), <a href="http://personal.lse.ac.uk/birchj1/">Jonathan Birch</a> critically examines the conceptual foundations of social evolution theory, considering debates about kin vs. group selection, cultural as well as genetic transmissible bases of inheritance, and inclusive vs. neighbor-modulated fitness. Birch, an associate professor at the London School of Economics, also discusses the view of multicellular organisms as societies of cells, and extends the concept of genetic relatedness to cultural relatedness by means of common cultural traits.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3801</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Thomas Patton, "The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism" (Columbia UP, 2018)</title>
      <description>In his recent monograph, The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism(Columbia University Press, 2018), Thomas Patton examines the weizzā, a figure in Burmese Buddhism who is possessed with extraordinary supernatural powers, usually gained through some sort of esoteric practice. Like the tantric adept in certain other Buddhist traditions, the weizzā can use his skills both to manipulate human affairs in the present world and to help people progress towards Buddhist soteriological goals. The weizzā is thus a morally ambiguous figure, for while this Buddhist wizard might heal a sick relative or help one’s karmic circumstances, he might just as well cast an evil spell. Indeed, it is precisely because of the weizzā’s perceived power that these wizards and their devotees have been persecuted by both the government and Buddhist monastic leaders, and why this tradition has largely existed at the margins of state-sanctioned orthodoxy and orthopraxy.
Patton shows that while prototypes for this Buddhist wizard can be found in Burmese Buddhism in premodern times, the weizzā as we know him really emerges during the twilight of the nineteenth and first half of the twentieth centuries. Like many other Buddhists of this time, the weizzā were dismayed by the presence of the British in Burma, which they saw as a direct threat to Buddhism, and they used their supernatural powers to fight the British in whatever ways they could. Later, after the British left and once it was seen that Buddhism was not in decline, weizzā shifted their focus from protection to propagation of Buddhism; to this end they built pagodas not only throughout Burma, but also in far-away lands such as the United States. These pagodas were supposed to transmit the power of the weizzā with whom they were associated, and many weizzā devotees liken them to nodes in an electricity grid or even to wifi hotspots.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thomas Patton examines the weizzā, a figure in Burmese Buddhism who is possessed with extraordinary supernatural powers, usually gained through some sort of esoteric practice...</itunes:subtitle>
      <itunes:summary>In his recent monograph, The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism(Columbia University Press, 2018), Thomas Patton examines the weizzā, a figure in Burmese Buddhism who is possessed with extraordinary supernatural powers, usually gained through some sort of esoteric practice. Like the tantric adept in certain other Buddhist traditions, the weizzā can use his skills both to manipulate human affairs in the present world and to help people progress towards Buddhist soteriological goals. The weizzā is thus a morally ambiguous figure, for while this Buddhist wizard might heal a sick relative or help one’s karmic circumstances, he might just as well cast an evil spell. Indeed, it is precisely because of the weizzā’s perceived power that these wizards and their devotees have been persecuted by both the government and Buddhist monastic leaders, and why this tradition has largely existed at the margins of state-sanctioned orthodoxy and orthopraxy.
Patton shows that while prototypes for this Buddhist wizard can be found in Burmese Buddhism in premodern times, the weizzā as we know him really emerges during the twilight of the nineteenth and first half of the twentieth centuries. Like many other Buddhists of this time, the weizzā were dismayed by the presence of the British in Burma, which they saw as a direct threat to Buddhism, and they used their supernatural powers to fight the British in whatever ways they could. Later, after the British left and once it was seen that Buddhism was not in decline, weizzā shifted their focus from protection to propagation of Buddhism; to this end they built pagodas not only throughout Burma, but also in far-away lands such as the United States. These pagodas were supposed to transmit the power of the weizzā with whom they were associated, and many weizzā devotees liken them to nodes in an electricity grid or even to wifi hotspots.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his recent monograph, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qgz_Ibhn1jY1j1PYv0xXyKUAAAFoszmv_AEAAAFKAQX1gt8/https://www.amazon.com/dp/0231187602/?creativeASIN=0231187602&amp;linkCode=w61&amp;imprToken=jPvmxLuusBFgsypKrqeTJQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism</em></a>(Columbia University Press, 2018), <a href="http://www6.cityu.edu.hk/ais/OurTeam_StaffProfile_Grid.aspx?username=tpatton">Thomas Patton</a> examines the <em>weizzā</em>, a figure in Burmese Buddhism who is possessed with extraordinary supernatural powers, usually gained through some sort of esoteric practice. Like the tantric adept in certain other Buddhist traditions, the <em>weizzā</em> can use his skills both to manipulate human affairs in the present world and to help people progress towards Buddhist soteriological goals. The <em>weizzā </em>is thus a morally ambiguous figure, for while this Buddhist wizard might heal a sick relative or help one’s karmic circumstances, he might just as well cast an evil spell. Indeed, it is precisely because of the <em>weizzā</em>’s perceived power that these wizards and their devotees have been persecuted by both the government and Buddhist monastic leaders, and why this tradition has largely existed at the margins of state-sanctioned orthodoxy and orthopraxy.</p><p>Patton shows that while prototypes for this Buddhist wizard can be found in Burmese Buddhism in premodern times, the <em>weizzā</em> as we know him really emerges during the twilight of the nineteenth and first half of the twentieth centuries. Like many other Buddhists of this time, the <em>weizzā</em> were dismayed by the presence of the British in Burma, which they saw as a direct threat to Buddhism, and they used their supernatural powers to fight the British in whatever ways they could. Later, after the British left and once it was seen that Buddhism was not in decline, <em>weizzā</em> shifted their focus from protection to propagation of Buddhism; to this end they built pagodas not only throughout Burma, but also in far-away lands such as the United States. These pagodas were supposed to transmit the power of the <em>weizzā</em> with whom they were associated, and many <em>weizzā</em> devotees liken them to nodes in an electricity grid or even to wifi hotspots.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4065</itunes:duration>
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    <item>
      <title>Gary Metcalf, "Social Systems and Design" (Springer Verlag, 2014)</title>
      <description>In the opening chapter of his edited volume, Social Systems and Design, out from Springer in 2014, Gary Metcalf asks if it is possible to establish ethical “first principles” for the design of social systems.  Inspired by his mentor, Bela Banathy (a giant of the systems field), and pondering the potential levels of influence we might actually have over the evolutionary development of the social systems in which we are all embedded, Metcalf provocatively asks what sorts of goals should we set for ourselves and what sorts of means should we use to achieve them.  In the subsequent eight chapters, a host of systems thinking luminaries including Alexander Christakis, Peter Jones, Merrelyn Emery, Thomas Flanagan and Raul Espejo (of Project Cybersyn fame) offer probing and detailed contributions to the search for answers to these questions.  Along the way, readers will gain an acquaintance with the concepts behind Dialogical Design Science, Co-Laboratories of Democracy, Third Phase Science, Open Systems Theory and much more.   This volume is a trans-disciplinary feast of some of the most progressive thinking going on in the systems field regarding such issues as sustainability, governance of the commons, and the maintenance and expansion of democracy.  My conversation with editor, Gary Metcalf, is no less engaging and thought provoking.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gary Metcalf asks if it is possible to establish ethical “first principles” for the design of social systems...</itunes:subtitle>
      <itunes:summary>In the opening chapter of his edited volume, Social Systems and Design, out from Springer in 2014, Gary Metcalf asks if it is possible to establish ethical “first principles” for the design of social systems.  Inspired by his mentor, Bela Banathy (a giant of the systems field), and pondering the potential levels of influence we might actually have over the evolutionary development of the social systems in which we are all embedded, Metcalf provocatively asks what sorts of goals should we set for ourselves and what sorts of means should we use to achieve them.  In the subsequent eight chapters, a host of systems thinking luminaries including Alexander Christakis, Peter Jones, Merrelyn Emery, Thomas Flanagan and Raul Espejo (of Project Cybersyn fame) offer probing and detailed contributions to the search for answers to these questions.  Along the way, readers will gain an acquaintance with the concepts behind Dialogical Design Science, Co-Laboratories of Democracy, Third Phase Science, Open Systems Theory and much more.   This volume is a trans-disciplinary feast of some of the most progressive thinking going on in the systems field regarding such issues as sustainability, governance of the commons, and the maintenance and expansion of democracy.  My conversation with editor, Gary Metcalf, is no less engaging and thought provoking.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the opening chapter of his edited volume, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QloMSdu40ls6bP89mRw0xScAAAFoq0ADGQEAAAFKAZD99Gg/https://www.amazon.com/dp/4431544771/?creativeASIN=4431544771&amp;linkCode=w61&amp;imprToken=hd9mEVqhY0.tpB-MxGjhaQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Social Systems and Design</em></a>, out from Springer in 2014, <a href="https://en.wikipedia.org/wiki/Gary_Metcalf">Gary Metcalf</a> asks if it is possible to establish ethical “first principles” for the design of social systems.  Inspired by his mentor, Bela Banathy (a giant of the systems field), and pondering the potential levels of influence we might actually have over the evolutionary development of the social systems in which we are all embedded, Metcalf provocatively asks what sorts of goals should we set for ourselves and what sorts of means should we use to achieve them.  In the subsequent eight chapters, a host of systems thinking luminaries including Alexander Christakis, Peter Jones, Merrelyn Emery, Thomas Flanagan and Raul Espejo (of Project Cybersyn fame) offer probing and detailed contributions to the search for answers to these questions.  Along the way, readers will gain an acquaintance with the concepts behind Dialogical Design Science, Co-Laboratories of Democracy, Third Phase Science, Open Systems Theory and much more.   This volume is a trans-disciplinary feast of some of the most progressive thinking going on in the systems field regarding such issues as sustainability, governance of the commons, and the maintenance and expansion of democracy.  My conversation with editor, Gary Metcalf, is no less engaging and thought provoking.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3688</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mani Rao, "Living Mantra: Mantra, Deity, and Visionary Experience Today" (Palgrave Macmillan, 2018)</title>
      <description>What role does mantra play in the lives of Hindu practitioners? Mani Rao takes us on a journey to three sacred sites across India’s Andhra-Telangana region. The practitioners she engages at these sites offer insight into their transformative embodied experience of mantra. Rao dovetails scholarship and practice to grapple with the captivating, eye-opening, mind-blowing narratives of the practitioners she engages. Living Mantra: Mantra, Deity, and Visionary Experience Today (Palgrave Macmillan, 2018)broaches compelling questions such as: what is the relationship between mantras and deities? Texts? Gurus? Do practitioners relate to mantra as vehicles of meaning, or as aesthetic entities? What is the relationship to sound and visions in mantra practice? What is the role of imagination here? Celebrating lived experience, Living Mantra documents the modern-day existence of seers (rishis), thus underscoring the open, ongoing nature of divine revelation in Hindu traditions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 01 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What role does mantra play in the lives of Hindu practitioners?</itunes:subtitle>
      <itunes:summary>What role does mantra play in the lives of Hindu practitioners? Mani Rao takes us on a journey to three sacred sites across India’s Andhra-Telangana region. The practitioners she engages at these sites offer insight into their transformative embodied experience of mantra. Rao dovetails scholarship and practice to grapple with the captivating, eye-opening, mind-blowing narratives of the practitioners she engages. Living Mantra: Mantra, Deity, and Visionary Experience Today (Palgrave Macmillan, 2018)broaches compelling questions such as: what is the relationship between mantras and deities? Texts? Gurus? Do practitioners relate to mantra as vehicles of meaning, or as aesthetic entities? What is the relationship to sound and visions in mantra practice? What is the role of imagination here? Celebrating lived experience, Living Mantra documents the modern-day existence of seers (rishis), thus underscoring the open, ongoing nature of divine revelation in Hindu traditions.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What role does mantra play in the lives of Hindu practitioners? <a href="http://manirao.com/">Mani Rao</a> takes us on a journey to three sacred sites across India’s Andhra-Telangana region. The practitioners she engages at these sites offer insight into their transformative embodied experience of mantra. Rao dovetails scholarship and practice to grapple with the captivating, eye-opening, mind-blowing narratives of the practitioners she engages. <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qq7w3GWvXAQ2VVs0ZGp-b_oAAAFonAif0wEAAAFKAYgjG7g/https://www.amazon.com/dp/3030071847/?creativeASIN=3030071847&amp;linkCode=w61&amp;imprToken=mJtMhlHhIkTXBBZKZGukcA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Living Mantra: Mantra, Deity, and Visionary Experience Today</em></a> (Palgrave Macmillan, 2018)broaches compelling questions such as: what is the relationship between mantras and deities? Texts? Gurus? Do practitioners relate to mantra as vehicles of meaning, or as aesthetic entities? What is the relationship to sound and visions in mantra practice? What is the role of imagination here? Celebrating lived experience, <em>Living Mantra</em> documents the modern-day existence of seers (rishis), thus underscoring the open, ongoing nature of divine revelation in Hindu traditions.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3846</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David J. Puglia, "Tradition, Urban Identity, and the Baltimore 'Hon': The Folk in the City" (Lexington Books, 2018)</title>
      <description>Folklorist David J. Puglia is an assistant professor at the City University of New York and in his latest book - Tradition, Urban Identity, and the Baltimore “Hon": The Folk in the City (Lexington Books, 2018) – he considers the term “hon” and its significance to residents of Baltimore. In that city, the word has a particular salience and is often associated a certain type of blue-collar woman who sports a beehive hairdo and cat-eye glasses. More generally “hon” invokes “a place-based notion of authenticity and community for which Baltimore was supposedly once renowned” (xii).
Following chapters which look at the history of the folkloristic study urban traditions and the history and sociocultural landscape of contemporary Baltimore, Puglia presents a series of case studies that all involve the word “hon”. The first involves “Hon Man” who created placards featuring the word that he then affixed to “Welcome to Baltimore” signs – to the approval of some residents and the dismay of others. The second concerns “Honfest” – an annual event which Puglia likens to a “battleground where city dwellers could negotiate what Baltimore was and what it meant to be a Baltimorean” (91). The last revolves around the outcry – aka the “Hontroversy” - which erupted when the public caught wind Denise Whiting - owner of a popular local diner called Café Hon and a founder of Honfest - appeared to claim ownership of the term as part of a branding campaign; as Puglia details, an intervention by the famously hot-tempered celebrity chef Gordon Ramsay eventually led to peace. Overall Puglia argues that “the folklorist’s challenge in the new century is to address cities as contested social spaces in which folklore, or the creation of practices that appear folkloric, services residents across ethnic lines” (xv).
As noted by Lisa Gabbert, “Puglia expertly traces how in Baltimore, the word 'hon' moved from a stigmatized to an esteemed vernacular for purposes of collective civic representation and the controversies such a move engendered. In doing so he adeptly explores important issues of class, identity, representation, commodification and the privatization of folklore”. In sum, Gabbert states, Tradition, Urban Identity, and the Baltimore “Hon" is “an excellent case study of the processes of the selection and invention of tradition in a city that deserves more attention to its folk traditions”.
Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 Jan 2019 14:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Baltimore, the word "hon" has a particular salience and is often associated a certain type of blue-collar woman who sports a beehive hairdo and cat-eye glasses...</itunes:subtitle>
      <itunes:summary>Folklorist David J. Puglia is an assistant professor at the City University of New York and in his latest book - Tradition, Urban Identity, and the Baltimore “Hon": The Folk in the City (Lexington Books, 2018) – he considers the term “hon” and its significance to residents of Baltimore. In that city, the word has a particular salience and is often associated a certain type of blue-collar woman who sports a beehive hairdo and cat-eye glasses. More generally “hon” invokes “a place-based notion of authenticity and community for which Baltimore was supposedly once renowned” (xii).
Following chapters which look at the history of the folkloristic study urban traditions and the history and sociocultural landscape of contemporary Baltimore, Puglia presents a series of case studies that all involve the word “hon”. The first involves “Hon Man” who created placards featuring the word that he then affixed to “Welcome to Baltimore” signs – to the approval of some residents and the dismay of others. The second concerns “Honfest” – an annual event which Puglia likens to a “battleground where city dwellers could negotiate what Baltimore was and what it meant to be a Baltimorean” (91). The last revolves around the outcry – aka the “Hontroversy” - which erupted when the public caught wind Denise Whiting - owner of a popular local diner called Café Hon and a founder of Honfest - appeared to claim ownership of the term as part of a branding campaign; as Puglia details, an intervention by the famously hot-tempered celebrity chef Gordon Ramsay eventually led to peace. Overall Puglia argues that “the folklorist’s challenge in the new century is to address cities as contested social spaces in which folklore, or the creation of practices that appear folkloric, services residents across ethnic lines” (xv).
As noted by Lisa Gabbert, “Puglia expertly traces how in Baltimore, the word 'hon' moved from a stigmatized to an esteemed vernacular for purposes of collective civic representation and the controversies such a move engendered. In doing so he adeptly explores important issues of class, identity, representation, commodification and the privatization of folklore”. In sum, Gabbert states, Tradition, Urban Identity, and the Baltimore “Hon" is “an excellent case study of the processes of the selection and invention of tradition in a city that deserves more attention to its folk traditions”.
Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Folklorist <a href="https://davidjpuglia.commons.gc.cuny.edu">David J. Puglia</a> is an assistant professor at the City University of New York and in his latest book - Tradition, Urban Identity, and the Baltimore “Hon": The Folk in the City (Lexington Books, 2018) – he considers the term “hon” and its significance to residents of Baltimore. In that city, the word has a particular salience and is often associated a certain type of blue-collar woman who sports a beehive hairdo and cat-eye glasses. More generally “hon” invokes “a place-based notion of authenticity and community for which Baltimore was supposedly once renowned” (xii).</p><p>Following chapters which look at the history of the folkloristic study urban traditions and the history and sociocultural landscape of contemporary Baltimore, Puglia presents a series of case studies that all involve the word “hon”. The first involves “Hon Man” who created placards featuring the word that he then affixed to “Welcome to Baltimore” signs – to the approval of some residents and the dismay of others. The second concerns “Honfest” – an annual event which Puglia likens to a “battleground where city dwellers could negotiate what Baltimore was and what it meant to be a Baltimorean” (91). The last revolves around the outcry – aka the “Hontroversy” - which erupted when the public caught wind Denise Whiting - owner of a popular local diner called Café Hon and a founder of Honfest - appeared to claim ownership of the term as part of a branding campaign; as Puglia details, an intervention by the famously hot-tempered celebrity chef Gordon Ramsay eventually led to peace. Overall Puglia argues that “the folklorist’s challenge in the new century is to address cities as contested social spaces in which folklore, or the creation of practices that appear folkloric, services residents across ethnic lines” (xv).</p><p>As noted by Lisa Gabbert, “Puglia expertly traces how in Baltimore, the word 'hon' moved from a stigmatized to an esteemed vernacular for purposes of collective civic representation and the controversies such a move engendered. In doing so he adeptly explores important issues of class, identity, representation, commodification and the privatization of folklore”. In sum, Gabbert states, <em>Tradition, Urban Identity, and the Baltimore “Hon" is “</em>an excellent case study of the processes of the selection and invention of tradition in a city that deserves more attention to its folk traditions”.</p><p><em>Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3507</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jan English-Lueck, "Cultures@SiliconValley: Second Edition" (Stanford UP, 2017)</title>
      <description>Silicon Valley is understood to be one of the most fast-paced regions on earth, where innovation and upheaval are part and parcel of daily life. Imagine the challenge, then, when it’s your job to document and analyze the complex, intersecting, ever-changing cultures that comprise this famous region. In 2002, Dr. Jan English-Lueck tackled that very task in her book Cultures@SiliconValley. Now, fifteen years later, she has released a new edition that traces the decade and a half since that book came out, documenting what has changed in Silicon Valley and what has remained the same. In this episode I speak with Dr. English-Lueck about the revised Cultures@SiliconValley: Second Edition (Stanford University Press, 2017) discussing the original project as well and why and how she went about updating this important work.
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment (Cornell University Press, 2011). Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to clane@fullerton.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Silicon Valley is understood to be one of the most fast-paced regions on earth, where innovation and upheaval are part and parcel of daily life...</itunes:subtitle>
      <itunes:summary>Silicon Valley is understood to be one of the most fast-paced regions on earth, where innovation and upheaval are part and parcel of daily life. Imagine the challenge, then, when it’s your job to document and analyze the complex, intersecting, ever-changing cultures that comprise this famous region. In 2002, Dr. Jan English-Lueck tackled that very task in her book Cultures@SiliconValley. Now, fifteen years later, she has released a new edition that traces the decade and a half since that book came out, documenting what has changed in Silicon Valley and what has remained the same. In this episode I speak with Dr. English-Lueck about the revised Cultures@SiliconValley: Second Edition (Stanford University Press, 2017) discussing the original project as well and why and how she went about updating this important work.
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment (Cornell University Press, 2011). Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to clane@fullerton.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Silicon Valley is understood to be one of the most fast-paced regions on earth, where innovation and upheaval are part and parcel of daily life. Imagine the challenge, then, when it’s your job to document and analyze the complex, intersecting, ever-changing cultures that comprise this famous region. In 2002, <a href="http://www.sjsu.edu/people/jan.english-lueck/">Dr. Jan English-Lueck</a> tackled that very task in her book <em>Cultures@SiliconValley</em>. Now, fifteen years later, she has released a new edition that traces the decade and a half since that book came out, documenting what has changed in Silicon Valley and what has remained the same. In this episode I speak with Dr. English-Lueck about the revised <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoSym-TYmulP8whL4bZTWpQAAAFoijGFzgEAAAFKAem2e3A/https://www.amazon.com/dp/1503602923/?creativeASIN=1503602923&amp;linkCode=w61&amp;imprToken=C6aiO3bTNiY1YQJRU-ddJg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Cultures@SiliconValley: Second Edition </em></a>(Stanford University Press, 2017) discussing the original project as well and why and how she went about updating this important work.</p><p><a href="http://amst.fullerton.edu/faculty/c_lane.aspx"><em>Carrie Lane</em></a><em> is a Professor of American Studies at California State University, Fullerton and author of </em><a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100974400">A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment</a> (Cornell University Press, 2011)<em>. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to </em><a href="mailto:clane@fullerton.edu"><em>clane@fullerton.edu</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3942</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b651b868-2229-11e9-92ba-dbee3596c22e]]></guid>
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    </item>
    <item>
      <title>Noah Coburn, "Under Contract: The Invisible Workers of America's Global War" (Stanford UP, 2018)</title>
      <description>Noah Coburn's Under Contract: The Invisible Workers of America's Global War (Stanford University Press, 2018) is about the hidden workers of American’s foreign wars: third country nationals who while not serving in their country’s militaries, still work to support the American war effort. These men and women serve as laborers, cooks, logisticians, engineers and security guards. They bear the burden of service in a war zone with the hopes of good pay, but are sometimes, maybe even often, disappointed. Prof Coburn explains in this book how they come to be in America’s wars, why they want to sign on a contract, how America’s government incentivizes and perpetuates the contracting system and what that means for the world both in the present and future.
In our talk, we discussed how Prof. Coburn came to this project, his personal experience in Afghanistan, what it means to be a contractor and how contracts are established as well as what happens to these contractors when they no longer have America’s wars to fight.
Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a JD candidate at the University of Michigan Law School.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Noah Coburn's book is about the hidden workers of American’s foreign wars: third country nationals who while not serving in their country’s militaries, still work to support the American war effort...</itunes:subtitle>
      <itunes:summary>Noah Coburn's Under Contract: The Invisible Workers of America's Global War (Stanford University Press, 2018) is about the hidden workers of American’s foreign wars: third country nationals who while not serving in their country’s militaries, still work to support the American war effort. These men and women serve as laborers, cooks, logisticians, engineers and security guards. They bear the burden of service in a war zone with the hopes of good pay, but are sometimes, maybe even often, disappointed. Prof Coburn explains in this book how they come to be in America’s wars, why they want to sign on a contract, how America’s government incentivizes and perpetuates the contracting system and what that means for the world both in the present and future.
In our talk, we discussed how Prof. Coburn came to this project, his personal experience in Afghanistan, what it means to be a contractor and how contracts are established as well as what happens to these contractors when they no longer have America’s wars to fight.
Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a JD candidate at the University of Michigan Law School.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://noahcoburn.bennington.edu/">Noah Coburn</a>'s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QrcDLUsqQDd_Qac6vP_nL9IAAAFobME89wEAAAFKAfE-nvw/https://www.amazon.com/dp/1503605361/?creativeASIN=1503605361&amp;linkCode=w61&amp;imprToken=deGOhu1FRn-zZNtGaiBtCA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Under Contract: The Invisible Workers of America's Global War</em></a> (Stanford University Press, 2018) is about the hidden workers of American’s foreign wars: third country nationals who while not serving in their country’s militaries, still work to support the American war effort. These men and women serve as laborers, cooks, logisticians, engineers and security guards. They bear the burden of service in a war zone with the hopes of good pay, but are sometimes, maybe even often, disappointed. Prof Coburn explains in this book how they come to be in America’s wars, why they want to sign on a contract, how America’s government incentivizes and perpetuates the contracting system and what that means for the world both in the present and future.</p><p>In our talk, we discussed how Prof. Coburn came to this project, his personal experience in Afghanistan, what it means to be a contractor and how contracts are established as well as what happens to these contractors when they no longer have America’s wars to fight.</p><p><em>Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a JD candidate at the University of Michigan Law School.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3621</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daromir Rudnyckyj, "Beyond Debt: Islamic Experiments in Global Finance" (U Chicago Press, 2018)</title>
      <description>Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.
Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria.
Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. </itunes:subtitle>
      <itunes:summary>Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.
Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria.
Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QunbwcfVAqr2w9mIA0-f_hwAAAFocXfuzQEAAAFKAZhbECE/https://www.amazon.com/dp/022655208X/?creativeASIN=022655208X&amp;linkCode=w61&amp;imprToken=A-4fPx.6rBm-LwlXPiEa2g&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Beyond Debt: Islamic Experiments in Global Finance </em></a>(University of Chicago Press, 2018), anthropologist <a href="https://www.uvic.ca/socialsciences/anthropology/people/faculty/rudnyckyjdaromir.php">Daromir Rudnyckyj</a> illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. <em>Beyond Debt </em>tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.</p><p>Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria.</p><p><a href="http://www.hillarykaell.com/"><em>Hillary Kaell</em></a><em> co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3951</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[83d6aef4-1da4-11e9-930d-63621549fff0]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1871721604.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Marcia Morgan, "Black Women Prison Employees: The Intersectionality of Gender and Race" (Edwin Mellen Press, 2018)</title>
      <description>With prison reform a topic of international conversation and debate, Marica Morgan’s Black Women Prison Employees: The Intersectionality of Gender and Race  offers an in-depth and unique analysis of a population largely lost in these debates and discussions: black women. By centering their experiences, Morgan offers and intersectional and psychodynamic examination of the prison worker and the organizational nature of the prison. This book offers added insight into not only the prison system as a place of employment, but also for any white-male-dominated organization. Taking the reader through the experiences of black women prison employees, Morgan highlights the importance of intersectional qualitative methodology when investigating institutional or organizational culture. Black Women Prison Employees is a necessary and timely read for policymakers and researchers interested in organizational structures and culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This book offers added insight into not only the prison system as a place of employment, but also for any white-male-dominated organization...</itunes:subtitle>
      <itunes:summary>With prison reform a topic of international conversation and debate, Marica Morgan’s Black Women Prison Employees: The Intersectionality of Gender and Race  offers an in-depth and unique analysis of a population largely lost in these debates and discussions: black women. By centering their experiences, Morgan offers and intersectional and psychodynamic examination of the prison worker and the organizational nature of the prison. This book offers added insight into not only the prison system as a place of employment, but also for any white-male-dominated organization. Taking the reader through the experiences of black women prison employees, Morgan highlights the importance of intersectional qualitative methodology when investigating institutional or organizational culture. Black Women Prison Employees is a necessary and timely read for policymakers and researchers interested in organizational structures and culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With prison reform a topic of international conversation and debate, <a href="https://www.linkedin.com/in/dr-marcia-morgan-67131a42/?originalSubdomain=uk">Marica Morgan</a>’s <a href="https://mellenpress.com/book/Black-Women-Prison-Employees-The-Intersectionality-of-Gender-and-Race/9516/"><em>Black Women Prison Employees: The Intersectionality of Gender and Race</em></a>  offers an in-depth and unique analysis of a population largely lost in these debates and discussions: black women. By centering their experiences, Morgan offers and intersectional and psychodynamic examination of the prison worker and the organizational nature of the prison. This book offers added insight into not only the prison system as a place of employment, but also for any white-male-dominated organization. Taking the reader through the experiences of black women prison employees, Morgan highlights the importance of intersectional qualitative methodology when investigating institutional or organizational culture. <em>Black Women Prison Employees </em>is a necessary and timely read for policymakers and researchers interested in organizational structures and culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2971</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2890155708.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jamal Elias, "Alef is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies" (U California Press, 2018)</title>
      <description>In his groundbreaking new book, Alef is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies (University of California Press, 2018), Jamal Elias takes his readers on a riveting intellectual tour thematically centered on the interaction of childhood, visual culture, and affect in contemporary Muslim majority societies, and in Muslim intellectual thought more broadly. Drawing on while also significantly extending and reworking recent theoretical explorations in the field of affect theory, Elias interrogates, with lucidity as well as with dazzling insight, the promises, aspirations, and tensions invested in childhood and the figure of the child in Muslim visual culture. Elias convincingly shows that not only is childhood itself a concept and construct fraught with ambiguity, but also that the mobilization of the ideal child through material and visual culture can take remarkably malleable forms and purposes. Alef is for Allah moves seamlessly between such varied contexts as Iran, Turkey, and Pakistan to illumine the depth and diversity of the intersection of piety, nationalism, and visual culture in Islam and Muslim societies. This lyrically written book also includes incredible and excellently presented images making it particularly well suited for undergraduate and graduate seminars on material Islam, Muslim visual culture, affect studies, and childhood studies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jamal Elias takes his readers on a riveting intellectual tour thematically centered on the interaction of childhood, visual culture, and affect in contemporary Muslim majority societies, and in Muslim intellectual thought more broadly...</itunes:subtitle>
      <itunes:summary>In his groundbreaking new book, Alef is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies (University of California Press, 2018), Jamal Elias takes his readers on a riveting intellectual tour thematically centered on the interaction of childhood, visual culture, and affect in contemporary Muslim majority societies, and in Muslim intellectual thought more broadly. Drawing on while also significantly extending and reworking recent theoretical explorations in the field of affect theory, Elias interrogates, with lucidity as well as with dazzling insight, the promises, aspirations, and tensions invested in childhood and the figure of the child in Muslim visual culture. Elias convincingly shows that not only is childhood itself a concept and construct fraught with ambiguity, but also that the mobilization of the ideal child through material and visual culture can take remarkably malleable forms and purposes. Alef is for Allah moves seamlessly between such varied contexts as Iran, Turkey, and Pakistan to illumine the depth and diversity of the intersection of piety, nationalism, and visual culture in Islam and Muslim societies. This lyrically written book also includes incredible and excellently presented images making it particularly well suited for undergraduate and graduate seminars on material Islam, Muslim visual culture, affect studies, and childhood studies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his groundbreaking new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgprnS48bl8ojiAuxTOF8MUAAAFoRxP7BgEAAAFKAa--6BA/https://www.amazon.com/dp/0520290089/?creativeASIN=0520290089&amp;linkCode=w61&amp;imprToken=DWVosbYkvwvvexsTIF4DSQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Alef is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies</em></a> (University of California Press, 2018), <a href="https://www.sas.upenn.edu/religious_studies/faculty/elias">Jamal Elias</a> takes his readers on a riveting intellectual tour thematically centered on the interaction of childhood, visual culture, and affect in contemporary Muslim majority societies, and in Muslim intellectual thought more broadly. Drawing on while also significantly extending and reworking recent theoretical explorations in the field of affect theory, Elias interrogates, with lucidity as well as with dazzling insight, the promises, aspirations, and tensions invested in childhood and the figure of the child in Muslim visual culture. Elias convincingly shows that not only is childhood itself a concept and construct fraught with ambiguity, but also that the mobilization of the ideal child through material and visual culture can take remarkably malleable forms and purposes. <em>Alef is for Allah</em> moves seamlessly between such varied contexts as Iran, Turkey, and Pakistan to illumine the depth and diversity of the intersection of piety, nationalism, and visual culture in Islam and Muslim societies. This lyrically written book also includes incredible and excellently presented images making it particularly well suited for undergraduate and graduate seminars on material Islam, Muslim visual culture, affect studies, and childhood studies.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>https://fandm.academia.edu/SheraliTareen/</em></a><em>. He can be reached at </em><a href="mailto:stareen@fandm.edu"><em>stareen@fandm.edu</em></a><em>. Listener feedback is most welcome.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2287</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ben Gatling, "Expressions of Sufi Culture in Tajikistan" (U Wisconsin Press, 2018)</title>
      <description>George Mason University professor Ben Gatling’s debut book, Expressions of Sufi Culture in Tajikistan (University of Wisconsin Press, 2018), is a beautifully written ethnography exploring the lives, religious practice, and narratives of Sufi believers near Dushanbe, Tajikistan. Through close examination of historical narratives, nostalgia, material practice, ritual, and more, Ben shows how his interlocutors link their faith and their practice with the religious and expressive traditions of Central Asian Islam. The alternative temporalities and asynchronies present in these narratives provide persuasive counter-narratives to the Tajik state’s ideologies.  At the same time, he shows that reading these narratives “simply” as resistance is not accurate, but as a way of shaping their own experiences of the present.
Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ben Gatling’s debut book is a beautifully written ethnography exploring the lives, religious practice, and narratives of Sufi believers near Dushanbe, Tajikistan</itunes:subtitle>
      <itunes:summary>George Mason University professor Ben Gatling’s debut book, Expressions of Sufi Culture in Tajikistan (University of Wisconsin Press, 2018), is a beautifully written ethnography exploring the lives, religious practice, and narratives of Sufi believers near Dushanbe, Tajikistan. Through close examination of historical narratives, nostalgia, material practice, ritual, and more, Ben shows how his interlocutors link their faith and their practice with the religious and expressive traditions of Central Asian Islam. The alternative temporalities and asynchronies present in these narratives provide persuasive counter-narratives to the Tajik state’s ideologies.  At the same time, he shows that reading these narratives “simply” as resistance is not accurate, but as a way of shaping their own experiences of the present.
Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>George Mason University professor <a href="https://english.gmu.edu/people/bgatling">Ben Gatling</a>’s debut book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qq6MdTId_-NdDwwShfac-sMAAAFnZfqVLwEAAAFKASrR_zo/https://www.amazon.com/dp/0299316807/ref=as_at?creativeASIN=0299316807&amp;linkCode=w61&amp;imprToken=3QoukiNxIxshZiiiykROXQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Expressions of Sufi Culture in Tajikistan</em></a> (University of Wisconsin Press, 2018), is a beautifully written ethnography exploring the lives, religious practice, and narratives of Sufi believers near Dushanbe, Tajikistan. Through close examination of historical narratives, nostalgia, material practice, ritual, and more, Ben shows how his interlocutors link their faith and their practice with the religious and expressive traditions of Central Asian Islam. The alternative temporalities and asynchronies present in these narratives provide persuasive counter-narratives to the Tajik state’s ideologies.  At the same time, he shows that reading these narratives “simply” as resistance is not accurate, but as a way of shaping their own experiences of the present.</p><p><em>Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3291</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e8393efe-1d84-11e9-a9ae-93584401159c]]></guid>
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    <item>
      <title>Derek Hird and Geng Song, "The Cosmopolitan Dream: Transnational Chinese Masculinities in a Global Age" (Hong Kong UP, 2018)</title>
      <description>China’s global rise has been analysed from many perspectives in recent years. But pressing questions over how understandings of gender – and particularly masculinity – have been changing amidst increasing mutual contact between China and the wider world have been asked less often. Derek Hird and Geng Song are among the foremost contributors to a steadily growing body of work in this area, however, and their new edited volume The Cosmopolitan Dream: Transnational Chinese Masculinities in a Global Age (Hong Kong University Press, 2018) offers a brilliantly diverse range of perspectives on Chinese men and their global entanglements.
There is something for everyone here as specialists in media, language and literature, gender studies and anthropology join forces to discuss Chinese masculinity as represented and as practiced. From domestic film and televisual portrayals of globe-trotting Chinese men, to the experiences of Chinese migrant fathers working in Ethiopia, Chinese students studying abroad in the United States, or Chinese male gangsters appearing on German or Japanese TV, readers will get a rich sense of how masculinity figures throughout rising China’s global engagements. At once deeply thought-provoking and entertaining, this book is sure to help us all appreciate the importance of this still-overlooked subject.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>255</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>China’s global rise has been analysed from many perspectives in recent years...</itunes:subtitle>
      <itunes:summary>China’s global rise has been analysed from many perspectives in recent years. But pressing questions over how understandings of gender – and particularly masculinity – have been changing amidst increasing mutual contact between China and the wider world have been asked less often. Derek Hird and Geng Song are among the foremost contributors to a steadily growing body of work in this area, however, and their new edited volume The Cosmopolitan Dream: Transnational Chinese Masculinities in a Global Age (Hong Kong University Press, 2018) offers a brilliantly diverse range of perspectives on Chinese men and their global entanglements.
There is something for everyone here as specialists in media, language and literature, gender studies and anthropology join forces to discuss Chinese masculinity as represented and as practiced. From domestic film and televisual portrayals of globe-trotting Chinese men, to the experiences of Chinese migrant fathers working in Ethiopia, Chinese students studying abroad in the United States, or Chinese male gangsters appearing on German or Japanese TV, readers will get a rich sense of how masculinity figures throughout rising China’s global engagements. At once deeply thought-provoking and entertaining, this book is sure to help us all appreciate the importance of this still-overlooked subject.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>China’s global rise has been analysed from many perspectives in recent years. But pressing questions over how understandings of gender – and particularly masculinity – have been changing amidst increasing mutual contact between China and the wider world have been asked less often. <a href="http://web.chinese.hku.hk/main/staff/academic-staff/dr-song-geng/">Derek Hird</a> and <a href="http://web.chinese.hku.hk/main/staff/academic-staff/dr-song-geng/">Geng Song</a> are among the foremost contributors to a steadily growing body of work in this area, however, and their new edited volume <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvSglxbcYzGZ5ZJK91h2ijAAAAFoQff5_wEAAAFKAbjKVSA/https://www.amazon.com/dp/B07MQ5JMT7/?creativeASIN=B07MQ5JMT7&amp;linkCode=w61&amp;imprToken=jcylh38JINAWGxdII72coA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Cosmopolitan Dream: Transnational Chinese Masculinities in a Global Age</em></a> (Hong Kong University Press, 2018) offers a brilliantly diverse range of perspectives on Chinese men and their global entanglements.</p><p>There is something for everyone here as specialists in media, language and literature, gender studies and anthropology join forces to discuss Chinese masculinity as represented and as practiced. From domestic film and televisual portrayals of globe-trotting Chinese men, to the experiences of Chinese migrant fathers working in Ethiopia, Chinese students studying abroad in the United States, or Chinese male gangsters appearing on German or Japanese TV, readers will get a rich sense of how masculinity figures throughout rising China’s global engagements. At once deeply thought-provoking and entertaining, this book is sure to help us all appreciate the importance of this still-overlooked subject.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3939</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a2cb7b1a-17f9-11e9-aa7f-4bc56ea66391]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7619696623.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Witte, Jr., "The Western Case for Monogamy over Polygamy" (Cambridge UP, 2018)</title>
      <description>John Witte, Jr.'s The Western Case for Monogamy over Polygamy (Cambridge University Press, 2018) is an extensively researched book showcasing the author's deep knowledge and experience in the field of family and religious law. It traces the legal origins of European monogamy from the classical period to the present. Originally conceived as a brief for an advisory opinion to a Canadian court, Witte transformed this assignment into a work that not only explores the history of European marital law, but argues that monogamy is positive for society. It considers not just the legal, but also the moral and religious arguments for this institution. He joins us from Atlanta.
Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a JD candidate at the University of Michigan Law School.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Originally conceived as a brief for an advisory opinion to a Canadian court, Witte transformed this assignment into a work that not only explores the history of European marital law, but argues that monogamy is positive for society.</itunes:subtitle>
      <itunes:summary>John Witte, Jr.'s The Western Case for Monogamy over Polygamy (Cambridge University Press, 2018) is an extensively researched book showcasing the author's deep knowledge and experience in the field of family and religious law. It traces the legal origins of European monogamy from the classical period to the present. Originally conceived as a brief for an advisory opinion to a Canadian court, Witte transformed this assignment into a work that not only explores the history of European marital law, but argues that monogamy is positive for society. It considers not just the legal, but also the moral and religious arguments for this institution. He joins us from Atlanta.
Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a JD candidate at the University of Michigan Law School.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://law.emory.edu/faculty-and-scholarship/faculty-profiles/witte-profile.html">John Witte, Jr.</a>'s <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qn2zpUf9aRE7W0amPuQGCg4AAAFoQg4GbQEAAAFKAWAV9ls/https://www.amazon.com/dp/1107499178/?creativeASIN=1107499178&amp;linkCode=w61&amp;imprToken=E.mqdkrWeXWHsSlWTneEOA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Western Case for Monogamy over Polygamy</em></a> (Cambridge University Press, 2018) is an extensively researched book showcasing the author's deep knowledge and experience in the field of family and religious law. It traces the legal origins of European monogamy from the classical period to the present. Originally conceived as a brief for an advisory opinion to a Canadian court, Witte transformed this assignment into a work that not only explores the history of European marital law, but argues that monogamy is positive for society. It considers not just the legal, but also the moral and religious arguments for this institution. He joins us from Atlanta.</p><p><em>Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a JD candidate at the University of Michigan Law School.</p><p></em></p><p> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3634</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maria Kronfeldner, "What's Left of Human Nature? A Post-Essentialist, Pluralist, and Interactive Account of a Contested Concept" (MIT Press, 2018)</title>
      <description>Much of the debate about the roles of nature vs. nurture in the development of individual people has settled into accepting that it's a bit of both, although what each contributes to a given trait or feature, how much, and they interact are still matters of dispute. In What's Left of Human Nature? A Post-Essentialist, Pluralist, and Interactive Account of a Contested Concept(MIT Press, 2018), Maria Kronfeldner critically examines instead the 'nature' side of this dichotomy: what exactly is a human "nature"? Is it some kind of fixed human essence, a statistical norm, a normative ideal of how a human being ought to be? Kronfeldner, who is an associate professor of philosophy at Central European University in Budapest, argues against an essentialist view of nature, and replaces it with three concepts – descriptive, classificatory, and explanatory natures – that can do the various jobs that we want a "nature" concept to do without contributing to dehumanization, as the essentialist concept frequently has.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Much of the debate about the roles of nature vs. nurture in the development of individual people has settled into accepting that it's a bit of both...</itunes:subtitle>
      <itunes:summary>Much of the debate about the roles of nature vs. nurture in the development of individual people has settled into accepting that it's a bit of both, although what each contributes to a given trait or feature, how much, and they interact are still matters of dispute. In What's Left of Human Nature? A Post-Essentialist, Pluralist, and Interactive Account of a Contested Concept(MIT Press, 2018), Maria Kronfeldner critically examines instead the 'nature' side of this dichotomy: what exactly is a human "nature"? Is it some kind of fixed human essence, a statistical norm, a normative ideal of how a human being ought to be? Kronfeldner, who is an associate professor of philosophy at Central European University in Budapest, argues against an essentialist view of nature, and replaces it with three concepts – descriptive, classificatory, and explanatory natures – that can do the various jobs that we want a "nature" concept to do without contributing to dehumanization, as the essentialist concept frequently has.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Much of the debate about the roles of nature vs. nurture in the development of individual people has settled into accepting that it's a bit of both, although what each contributes to a given trait or feature, how much, and they interact are still matters of dispute. In <a href="https://mitpress.mit.edu/books/whats-left-human-nature"><em>What's Left of Human Nature? A Post-Essentialist, Pluralist, and Interactive Account of a Contested Concept</em></a>(MIT Press, 2018), <a href="https://people.ceu.edu/maria_kronfeldner">Maria Kronfeldne</a>r critically examines instead the 'nature' side of this dichotomy: what exactly is a human "nature"? Is it some kind of fixed human essence, a statistical norm, a normative ideal of how a human being ought to be? Kronfeldner, who is an associate professor of philosophy at Central European University in Budapest, argues against an essentialist view of nature, and replaces it with three concepts – descriptive, classificatory, and explanatory natures – that can do the various jobs that we want a "nature" concept to do without contributing to dehumanization, as the essentialist concept frequently has.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4233</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michele Gelfand, "Rule Makers, Rule Breakers: How Tight and Loose Cultures Wire Our World" (Scribner Books, 2018)</title>
      <description>In Rule Makers, Rule Breakers: How Tight and Loose Cultures Wire Our World(Scribner Books, 2018), Dr. Michele Gelfand leverages cultural psychology research to examine social norms and their implications on individuals, organizations, and nations.  Dr. Gelfand examines how the threat environment shapes a nation’s culture, as well as how organizations, such as the military, are shaped by cultural forces. Rule Makers, Rule Breakers is written for a broad audience and includes research that national security readers will find particularly noteworthy. For example, Dr. Gelfand’s research on the Arab Spring in Egypt is an interesting case study of culture’s broader role in politics and national security.
Beth Windisch is a national security practitioner. You can tweet her @bethwindisch.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dr. Gelfand examines how the threat environment shapes a nation’s culture, as well as how organizations, such as the military, are shaped by cultural forces...</itunes:subtitle>
      <itunes:summary>In Rule Makers, Rule Breakers: How Tight and Loose Cultures Wire Our World(Scribner Books, 2018), Dr. Michele Gelfand leverages cultural psychology research to examine social norms and their implications on individuals, organizations, and nations.  Dr. Gelfand examines how the threat environment shapes a nation’s culture, as well as how organizations, such as the military, are shaped by cultural forces. Rule Makers, Rule Breakers is written for a broad audience and includes research that national security readers will find particularly noteworthy. For example, Dr. Gelfand’s research on the Arab Spring in Egypt is an interesting case study of culture’s broader role in politics and national security.
Beth Windisch is a national security practitioner. You can tweet her @bethwindisch.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgbFYqB9FANYSYlzjmW751IAAAFoIAR9jAEAAAFKAYv0bI4/https://www.amazon.com/dp/1501152939/?creativeASIN=1501152939&amp;linkCode=w61&amp;imprToken=JpNMx.u.OTrKjZT84JWO0g&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Rule Makers, Rule Breakers: How Tight and Loose Cultures Wire Our World</em></a>(Scribner Books, 2018), Dr. <a href="https://www.michelegelfand.com/">Michele Gelfand</a> leverages cultural psychology research to examine social norms and their implications on individuals, organizations, and nations.  Dr. Gelfand examines how the threat environment shapes a nation’s culture, as well as how organizations, such as the military, are shaped by cultural forces. <em>Rule Makers, Rule Breakers</em> is written for a broad audience and includes research that national security readers will find particularly noteworthy. For example, Dr. Gelfand’s research on the Arab Spring in Egypt is an interesting case study of culture’s broader role in politics and national security.</p><p><em>Beth Windisch is a national security practitioner. You can tweet her </em><a href="https://twitter.com/bethwindisch"><em>@bethwindisch</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2526</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alf Gunvald Nilsen, "Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland" (Cambridge UP, 2018)</title>
      <description>Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration.
Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria.
Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 09 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens...</itunes:subtitle>
      <itunes:summary>Almost a decade in the making, Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows Alf Gunvald Nilsen to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied as the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration.
Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria.
Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Almost a decade in the making, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qou0bULwLwhIY48a4IJYLlcAAAFoBkUXygEAAAFKAamJfbw/https://www.amazon.com/dp/1108496539/?creativeASIN=1108496539&amp;linkCode=w61&amp;imprToken=jnZgbW3HiN9dliXT5Vni9A&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Adivasis and the State: Subalternity and Citizenship in India's Bhil Heartland</em></a>(Cambridge University Press, 2018) draws on collaboratively collected oral histories of two social movements in western Madhya Pradesh, the Khedut Mazdoor Chetna Sangath (KMCS) and the Adivasi Mukti Sangathan (AMS). This longue-durée approach allows <a href="http://up-za.academia.edu/AlfNilsen">Alf Gunvald Nilsen</a> to unravel the Indian state's everyday tyranny against its adivasi citizens. The deep tentacles of caste and class power embodied <em>as </em>the state reach into the Bhil everyday, not tethered to single issues of "development" induced displacement or the disappearing commons, but as an all-encompassing structural violence manifested in the realities of malnutrition, agricultural debt and seasonal migration.</p><p>Alf Gunvald Nilsen is Professor of Sociology at the University of Pretoria.</p><p><em>Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found </em><a href="http://www.madhurikarak.com/"><em>here</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2526</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alex Bentley and Michael O'Brien, "The Acceleration of Cultural Change: From Ancestors to Algorithms" (MIT Press, 2017)</title>
      <description>Our evolutionary success, according to co-authors Alex Bentley and Michael O'Brien, lies in our ability to acquire cultural wisdom and teach it to the next generation. Today, we follow social media bots as much as we learn from our ancestors. We are radically changing the way culture evolves.
In The Acceleration of Cultural Change: From Ancestors to Algorithms (MIT Press, 2017), Bentley and O'Brien describe how the transmission of culture has become vast and instantaneous across an internet of people and devices, after millennia of local, ancestral knowledge that evolved slowly. Long-evolved cultural knowledge is aggressively discounted by online algorithms, which prioritize popularity and recency. If children learn more from Minecraft than from tradition, this is a profound shift in cultural evolution.
Bentley and O'Brien examine the broad and shallow model of cultural evolution seen today in the science of networks, prediction markets, and the explosion of digital information. They suggest that in the future, artificial intelligence could help solve the problem of information overload, learning to integrate concepts over the vast milieu of digitally stored information.
Professor Alex Bentley is Chair of the Department of Anthropology at the University of Tennessee. Follow him on Twitter @ralexbentley.
Hoover Harris, editor of Degree Or Not Degree?, holds a PhD in English and writes and speaks about trends in higher education. He can be reached by email at hooverharris@icloud.com or on Twitter @degreenot.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Our evolutionary success, according to co-authors Alex Bentley and Michael O'Brien, lies in our ability to acquire cultural wisdom and teach it to the next generation...</itunes:subtitle>
      <itunes:summary>Our evolutionary success, according to co-authors Alex Bentley and Michael O'Brien, lies in our ability to acquire cultural wisdom and teach it to the next generation. Today, we follow social media bots as much as we learn from our ancestors. We are radically changing the way culture evolves.
In The Acceleration of Cultural Change: From Ancestors to Algorithms (MIT Press, 2017), Bentley and O'Brien describe how the transmission of culture has become vast and instantaneous across an internet of people and devices, after millennia of local, ancestral knowledge that evolved slowly. Long-evolved cultural knowledge is aggressively discounted by online algorithms, which prioritize popularity and recency. If children learn more from Minecraft than from tradition, this is a profound shift in cultural evolution.
Bentley and O'Brien examine the broad and shallow model of cultural evolution seen today in the science of networks, prediction markets, and the explosion of digital information. They suggest that in the future, artificial intelligence could help solve the problem of information overload, learning to integrate concepts over the vast milieu of digitally stored information.
Professor Alex Bentley is Chair of the Department of Anthropology at the University of Tennessee. Follow him on Twitter @ralexbentley.
Hoover Harris, editor of Degree Or Not Degree?, holds a PhD in English and writes and speaks about trends in higher education. He can be reached by email at hooverharris@icloud.com or on Twitter @degreenot.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our evolutionary success, according to co-authors <a href="https://anthropology.utk.edu/people/alex-bentley/">Alex Bentley</a> and <a href="http://www.tamusa.edu/officeofthepresident/UniversityLeadership/Mike-OBrien.html">Michael O'Brien</a>, lies in our ability to acquire cultural wisdom and teach it to the next generation. Today, we follow social media bots as much as we learn from our ancestors. We are radically changing the way culture evolves.</p><p>In <a href="https://mitpress.mit.edu/books/acceleration-cultural-change"><em>The Acceleration of Cultural Change: From Ancestors to Algorithms</em></a> (MIT Press, 2017), Bentley and O'Brien describe how the transmission of culture has become vast and instantaneous across an internet of people and devices, after millennia of local, ancestral knowledge that evolved slowly. Long-evolved cultural knowledge is aggressively discounted by online algorithms, which prioritize popularity and recency. If children learn more from <em>Minecraft</em> than from tradition, this is a profound shift in cultural evolution.</p><p>Bentley and O'Brien examine the broad and shallow model of cultural evolution seen today in the science of networks, prediction markets, and the explosion of digital information. They suggest that in the future, artificial intelligence could help solve the problem of information overload, learning to integrate concepts over the vast milieu of digitally stored information.</p><p>Professor Alex Bentley is Chair of the Department of Anthropology at the University of Tennessee. Follow him on Twitter <a href="https://twitter.com/ralexbentley">@ralexbentley</a>.</p><p><em>Hoover Harris, editor of </em><a href="http://degreeornotdegree.com"><em>Degree Or Not Degree?</em></a><em>, holds a PhD in English and writes and speaks about trends in higher education. He can be reached by email at </em><a href="mailto:hooverharris@icloud.com"><em>hooverharris@icloud.com</em></a><em> or on Twitter </em><a href="https://twitter.com/degreenot"><em>@degreenot</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2961</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8300083851.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Denis Provencher, "Queer Maghrebi French: Language, Temporalities, Transfiliations" (Liverpool UP, 2017)</title>
      <description>Sometimes a book can take inspiration from a (not so) simple map. At the end of his previous book, Queer French: Globalization, Language, and Sexual Citizenship (Routledge, 2007), Denis Provencher discusses a map of “gay Paris” drawn by Samir, one of his French interlocutors of North African descent. Samir’s queer urban landscape left out most of the Marais, an area typically considered a center of gay life in the French capital. A follow-up to that 2007 study in some ways, Queer Maghrebi French: Language, Temporalities, Transfiliations (Liverpool University Press, 2017) is also much more. This new book explores the biographies, experiences, cultural work, and activisms of men of Maghrebi origin, men who were either born in or immigrants to contemporary France. Exploring the workings of culture, religion, community, and kinship, the book engages and intervenes in the fields of queer theory, gender studies, ethnography, linguistics, and cultural studies.
Combining analysis of a variety of cultural texts—including art, literature, photography, film, and performance—with ethnographic data drawn from multiple interviews, QMF interrogates diasporic identity, language, mobility, time, and space. Over the course of the book’s several chapters, Provencher considers the lives and work of the artist and photographer 2Fik; the queer activist, scholar, and imam Ludovic-Mohamed Zahed; the novelist Abdellah Taia; and the filmmaker and screenwriter Mehdi Ben Attia. The final chapter of the book focuses on three anonymous working and middle-class men Provencher interviewed over the course of the project. In addition to highlighting language, temporality, and transfiliation, the book is attentive throughout to the role of technology—its screens and networks—in enabling and shaping different forms of community and (self-)representation. Interdisciplinary in its approach, the book will be of great interest to readers across the fields of LGBTQ, Maghrebi French, and cultural studies.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the culture and politics of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as “hazy”). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At the end of his previous book, Queer French: Globalization, Language, and Sexual Citizenship (Routledge, 2007), Denis Provencher discusses a map of “gay Paris” drawn by Samir....</itunes:subtitle>
      <itunes:summary>Sometimes a book can take inspiration from a (not so) simple map. At the end of his previous book, Queer French: Globalization, Language, and Sexual Citizenship (Routledge, 2007), Denis Provencher discusses a map of “gay Paris” drawn by Samir, one of his French interlocutors of North African descent. Samir’s queer urban landscape left out most of the Marais, an area typically considered a center of gay life in the French capital. A follow-up to that 2007 study in some ways, Queer Maghrebi French: Language, Temporalities, Transfiliations (Liverpool University Press, 2017) is also much more. This new book explores the biographies, experiences, cultural work, and activisms of men of Maghrebi origin, men who were either born in or immigrants to contemporary France. Exploring the workings of culture, religion, community, and kinship, the book engages and intervenes in the fields of queer theory, gender studies, ethnography, linguistics, and cultural studies.
Combining analysis of a variety of cultural texts—including art, literature, photography, film, and performance—with ethnographic data drawn from multiple interviews, QMF interrogates diasporic identity, language, mobility, time, and space. Over the course of the book’s several chapters, Provencher considers the lives and work of the artist and photographer 2Fik; the queer activist, scholar, and imam Ludovic-Mohamed Zahed; the novelist Abdellah Taia; and the filmmaker and screenwriter Mehdi Ben Attia. The final chapter of the book focuses on three anonymous working and middle-class men Provencher interviewed over the course of the project. In addition to highlighting language, temporality, and transfiliation, the book is attentive throughout to the role of technology—its screens and networks—in enabling and shaping different forms of community and (self-)representation. Interdisciplinary in its approach, the book will be of great interest to readers across the fields of LGBTQ, Maghrebi French, and cultural studies.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the culture and politics of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.

*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as “hazy”). To hear more, please visit https://agonyklub.com/.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sometimes a book can take inspiration from a (not so) simple map. At the end of his previous book, <em>Queer French: Globalization, Language, and Sexual Citizenship</em> (Routledge, 2007), <a href="https://french.arizona.edu/people/denisprovencher">Denis Provencher</a> discusses a map of “gay Paris” drawn by Samir, one of his French interlocutors of North African descent. Samir’s queer urban landscape left out most of the Marais, an area typically considered a center of gay life in the French capital. A follow-up to that 2007 study in some ways,<a href="https://aax-us-east.amazon-adsystem.com/x/c/Qg69g6jOxeONG6HLOhq6h3sAAAFn4gnDRQEAAAFKAT08Xqk/https://www.amazon.com/dp/1781382794/?creativeASIN=1781382794&amp;linkCode=w61&amp;imprToken=l-VWtaznELrjHYaQX8hAfQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em> Queer Maghrebi French: Language, Temporalities, Transfiliations</em></a> (Liverpool University Press, 2017) is also much more. This new book explores the biographies, experiences, cultural work, and activisms of men of Maghrebi origin, men who were either born in or immigrants to contemporary France. Exploring the workings of culture, religion, community, and kinship, the book engages and intervenes in the fields of queer theory, gender studies, ethnography, linguistics, and cultural studies.</p><p>Combining analysis of a variety of cultural texts—including art, literature, photography, film, and performance—with ethnographic data drawn from multiple interviews, <em>QMF </em>interrogates diasporic identity, language, mobility, time, and space. Over the course of the book’s several chapters, Provencher considers the lives and work of the artist and photographer 2Fik; the queer activist, scholar, and imam Ludovic-Mohamed Zahed; the novelist Abdellah Taia; and the filmmaker and screenwriter Mehdi Ben Attia. The final chapter of the book focuses on three anonymous working and middle-class men Provencher interviewed over the course of the project. In addition to highlighting language, temporality, and transfiliation, the book is attentive throughout to the role of technology—its screens and networks—in enabling and shaping different forms of community and (self-)representation. Interdisciplinary in its approach, the book will be of great interest to readers across the fields of LGBTQ, Maghrebi French, and cultural studies.</p><p><em>Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the culture and politics of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: </em><a href="mailto:panchasi@sfu.ca"><em>panchasi@sfu.ca</em></a><em>.</p><p></em></p><p>*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as “hazy”). To hear more, please visit <a href="https://agonyklub.com/">https://agonyklub.com/</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Patrick Eisenlohr, "Sounding Islam: Voice, Media, and Sonic Atmospheres in an Indian Ocean World" (U California Press, 2018)</title>
      <description>Sounding Islam: Voice, Media, and Sonic Atmospheres in an Indian Ocean World(University of California Press, 2018) by Patrick Eisenlohr is an exciting ethnographic study of Mauritian Muslims’ soundscapes. Through the exploration of na‘t, or devotional poetic recitations that honor the prophet Muhammad, Eisenlohr captures the sensory dimension of Islam, particularly through a linguistic anthropological analysis of performance, poetry, and acoustics. The book situates Mauritian Muslim’ practices and devotions within the context of Islamic piety both across the Indian Ocean but also through a transnational and diasporic lens. In doing so, it highlights the sectarian differences that follow the performance of na‘t within the Muslim world, signaling to the intersubjectivity of Islamic piety. The study challenges scholars of Islam to take sonic atmospheres seriously, especially as it provides key insights into Islamic identity formation, piety, and ritual practices.
Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Through the exploration of na‘t, or devotional poetic recitations that honor the prophet Muhammad, Eisenlohr captures the sensory dimension of Islam...</itunes:subtitle>
      <itunes:summary>Sounding Islam: Voice, Media, and Sonic Atmospheres in an Indian Ocean World(University of California Press, 2018) by Patrick Eisenlohr is an exciting ethnographic study of Mauritian Muslims’ soundscapes. Through the exploration of na‘t, or devotional poetic recitations that honor the prophet Muhammad, Eisenlohr captures the sensory dimension of Islam, particularly through a linguistic anthropological analysis of performance, poetry, and acoustics. The book situates Mauritian Muslim’ practices and devotions within the context of Islamic piety both across the Indian Ocean but also through a transnational and diasporic lens. In doing so, it highlights the sectarian differences that follow the performance of na‘t within the Muslim world, signaling to the intersubjectivity of Islamic piety. The study challenges scholars of Islam to take sonic atmospheres seriously, especially as it provides key insights into Islamic identity formation, piety, and ritual practices.
Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/QvgcbWrELrcDeZpEnaRiMEoAAAFn2AjsZQEAAAFKAWdKe6A/https://www.amazon.com/dp/0520298713/?creativeASIN=0520298713&amp;linkCode=w61&amp;imprToken=S3V-sLPwq-yO78SmJV-q2w&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Sounding Islam: Voice, Media, and Sonic Atmospheres in an Indian Ocean World</em></a>(University of California Press, 2018) by <a href="https://www.uni-goettingen.de/en/356233.html">Patrick Eisenlohr</a> is an exciting ethnographic study of Mauritian Muslims’ soundscapes. Through the exploration of <em>na‘t,</em> or devotional poetic recitations that honor the prophet Muhammad, Eisenlohr captures the sensory dimension of Islam, particularly through a linguistic anthropological analysis of performance, poetry, and acoustics. The book situates Mauritian Muslim’ practices and devotions within the context of Islamic piety both across the Indian Ocean but also through a transnational and diasporic lens. In doing so, it highlights the sectarian differences that follow the performance of <em>na‘t</em> within the Muslim world, signaling to the intersubjectivity of Islamic piety. The study challenges scholars of Islam to take sonic atmospheres seriously, especially as it provides key insights into Islamic identity formation, piety, and ritual practices.</p><p><em>Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of </em>Sacred Spaces and Transnational Networks in American Sufism<em>(Bloombsury Press, 2018) and a co-author of </em>Contemporary Sufism: Piety, Politics, and Popular Culture<em> (Routledge, 2017). More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier"><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca.</p><p></em></a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2278</itunes:duration>
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      <title>Till Mostowlansky, "Azan on the Moon: Entangling Modernity Along Tajikistan’s Pamir Highway" (U Pittsburgh Press, 2017)</title>
      <description>In eastern Tajikistan, the Trans-Pamir Highway flows through the mountains creating a lunar-like landscape.  In his latest work, Azan on the Moon: Entangling Modernity Along Tajikistan’s Pamir Highway (University of Pittsburgh Press, 2017), Dr. Till Mostowlansky explores the lives of individuals who live alongside the highway. From the myth of Neil Armstrong hearing the azan while landing on the moon to fascinating interviews, Azan on the Moon uses rich ethnographic sources to illustrate how modernity is both enforced and challenged in the Pamir region. Mostowlanksy complicates our understanding of modernity as individuals who once were on the forefront of the Soviet modernizing project during the building of the Pamir highway now navigate life on the margins of the Tajik state. His work demonstrates how marginality and modernity are not mutually exclusive, but rather, are interconnected in the Pamir mountains.
Till Mostowlansky is an Ambizione Research Fellow at the Department of Anthropology and Sociology of the Graduate Institute of International and Development Studies in Geneva.
Kimberly St. Julian-Varnon is a History Instructor at Lee College.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>n eastern Tajikistan, the Trans-Pamir Highway flows through the mountains creating a lunar-like landscape...</itunes:subtitle>
      <itunes:summary>In eastern Tajikistan, the Trans-Pamir Highway flows through the mountains creating a lunar-like landscape.  In his latest work, Azan on the Moon: Entangling Modernity Along Tajikistan’s Pamir Highway (University of Pittsburgh Press, 2017), Dr. Till Mostowlansky explores the lives of individuals who live alongside the highway. From the myth of Neil Armstrong hearing the azan while landing on the moon to fascinating interviews, Azan on the Moon uses rich ethnographic sources to illustrate how modernity is both enforced and challenged in the Pamir region. Mostowlanksy complicates our understanding of modernity as individuals who once were on the forefront of the Soviet modernizing project during the building of the Pamir highway now navigate life on the margins of the Tajik state. His work demonstrates how marginality and modernity are not mutually exclusive, but rather, are interconnected in the Pamir mountains.
Till Mostowlansky is an Ambizione Research Fellow at the Department of Anthropology and Sociology of the Graduate Institute of International and Development Studies in Geneva.
Kimberly St. Julian-Varnon is a History Instructor at Lee College.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In eastern Tajikistan, the Trans-Pamir Highway flows through the mountains creating a lunar-like landscape.  In his latest work, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QiGsIfaFfmEscQYpZOw6ipEAAAFnwZdlfwEAAAFKAbJfHoc/https://www.amazon.com/dp/0822964430/?creativeASIN=0822964430&amp;linkCode=w61&amp;imprToken=dzPvJlg918rGZiJe06HToA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Azan on the Moon: Entangling Modernity Along Tajikistan’s Pamir Highway</em></a> (University of Pittsburgh Press, 2017), <a href="http://mostowlansky.com/">Dr. Till Mostowlansky</a> explores the lives of individuals who live alongside the highway. From the myth of Neil Armstrong hearing the azan while landing on the moon to fascinating interviews, <em>Azan on the Moon</em> uses rich ethnographic sources to illustrate how modernity is both enforced and challenged in the Pamir region. Mostowlanksy complicates our understanding of modernity as individuals who once were on the forefront of the Soviet modernizing project during the building of the Pamir highway now navigate life on the margins of the Tajik state. His work demonstrates how marginality and modernity are not mutually exclusive, but rather, are interconnected in the Pamir mountains.</p><p>Till Mostowlansky is an Ambizione Research Fellow at the Department of Anthropology and Sociology of the Graduate Institute of International and Development Studies in Geneva.</p><p><a href="http://kstjulian7.wixsite.com/ksvarnon"><em>Kimberly St. Julian-Varnon</em></a><em> is a History Instructor at Lee College.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3424</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Steve Stewart-Williams, "The Ape That Understood the Universe: How Mind and Culture Evolve" (Cambridge UP, 2018)</title>
      <description>In this episode, cross-posted from from the podcast Psychologists Off The Clock, Dr. Yael Schonbrun takes a dive into evolutionary psychology with professor and author, Dr. Steve Stewart-Williams. Steve’s recent book, The Ape That Understood the Universe: How Mind and Culture Evolve (Cambridge University Press, 2018) offers an opportunity to step away from our held understanding of human nature by taking on the alien perspective. Steve’s vast knowledge and wonderful sense of humor will give you new perspectives on emotions and drives, and new ideas to guide values and behaviors. This interview explores such topics as:
How Knowledge Of Our “Human Design” Can Help Us To Make Better Choices In Our Everyday LivesHow And Why Men And Women Differ In Our Desire For Casual Sex, Our Preferences In Partners, And In Our Preferred Levels Of Parental InvestmentHow Knowing That We Are Not Blank Slates Can Empower Us To Be More Effective In Building Value-Driven LivesSteve Stewart-Williams is an associate professor of psychology at Nottingham University, Malaysia Campus. His research explores how evolutionary biology can offer insights into the human mind and human behavior and he focuses, in particular, on sex differences and altruism. Steve has written two books, most recently The Ape That Understood the Universe. Go to Steve’s university website or personal website to find out more about his work.
Dr. Yael Schonbrun is a clinical psychologist in private practice, an assistant professor at Brown University, and a co-host of the podcast Psychologists Off The Clock.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 26 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dr. Yael Schonbrun takes a dive into evolutionary psychology with professor and author, Dr. Steve Stewart-Williams...</itunes:subtitle>
      <itunes:summary>In this episode, cross-posted from from the podcast Psychologists Off The Clock, Dr. Yael Schonbrun takes a dive into evolutionary psychology with professor and author, Dr. Steve Stewart-Williams. Steve’s recent book, The Ape That Understood the Universe: How Mind and Culture Evolve (Cambridge University Press, 2018) offers an opportunity to step away from our held understanding of human nature by taking on the alien perspective. Steve’s vast knowledge and wonderful sense of humor will give you new perspectives on emotions and drives, and new ideas to guide values and behaviors. This interview explores such topics as:
How Knowledge Of Our “Human Design” Can Help Us To Make Better Choices In Our Everyday LivesHow And Why Men And Women Differ In Our Desire For Casual Sex, Our Preferences In Partners, And In Our Preferred Levels Of Parental InvestmentHow Knowing That We Are Not Blank Slates Can Empower Us To Be More Effective In Building Value-Driven LivesSteve Stewart-Williams is an associate professor of psychology at Nottingham University, Malaysia Campus. His research explores how evolutionary biology can offer insights into the human mind and human behavior and he focuses, in particular, on sex differences and altruism. Steve has written two books, most recently The Ape That Understood the Universe. Go to Steve’s university website or personal website to find out more about his work.
Dr. Yael Schonbrun is a clinical psychologist in private practice, an assistant professor at Brown University, and a co-host of the podcast Psychologists Off The Clock.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, cross-posted from from the podcast <a href="http://www.offtheclockpsych.com/">Psychologists Off The Clock</a>, Dr. Yael Schonbrun takes a dive into evolutionary psychology with professor and author, Dr. Steve Stewart-Williams. Steve’s recent book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QmmNI_mTtrssL3UCrSE-tuwAAAFnadYK0QEAAAFKAQO_3Qc/https://www.amazon.com/dp/1108425046/ref=as_at?creativeASIN=1108425046&amp;linkCode=w61&amp;imprToken=1hn1PbyLlQfRKz6l2fYj3Q&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Ape That Understood the Universe: How Mind and Culture Evolve</em></a> (Cambridge University Press, 2018) offers an opportunity to step away from our held understanding of human nature by taking on the alien perspective. Steve’s vast knowledge and wonderful sense of humor will give you new perspectives on emotions and drives, and new ideas to guide values and behaviors. This interview explores such topics as:</p><p>How Knowledge Of Our “Human Design” Can Help Us To Make Better Choices In Our Everyday LivesHow And Why Men And Women Differ In Our Desire For Casual Sex, Our Preferences In Partners, And In Our Preferred Levels Of Parental InvestmentHow Knowing That We Are Not Blank Slates Can Empower Us To Be More Effective In Building Value-Driven LivesSteve Stewart-Williams is an associate professor of psychology at Nottingham University, Malaysia Campus. His research explores how evolutionary biology can offer insights into the human mind and human behavior and he focuses, in particular, on sex differences and altruism. Steve has written two books, most recently <em>The Ape That Understood the Universe.</em> Go to Steve’s <a href="https://www.nottingham.ac.uk/psychology/people/steve.stewartwilliams">university website</a> or <a href="https://www.stevestewartwilliams.com/">personal website</a> to find out more about his work.</p><p><a href="http://yaelschonbrun.com/about/"><em>Dr. Yael Schonbrun</em></a><em> is a clinical psychologist in private practice, an assistant professor at Brown University, and a co-host of the podcast </em><a href="http://www.offtheclockpsych.com/"><em>Psychologists Off The Clock</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3215</itunes:duration>
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      <title>Ayça Çubukçu, "For the Love of Humanity: The World Tribunal on Iraq" (U Pennsylvania Press, 2018)</title>
      <description>Harkening back to the tribunal on Vietnam once convened by Bertrand Russell and Jean-Paul Sartre, the World Tribunal on Iraq (WTI) emerged in 2003 from the global antiwar movement that had mobilized against the invasion and subsequent occupation of Iraq by a US-led coalition.  This decentralized, transnational network of antiwar activists attempted to document and give grounds for the prosecution of war crimes committed by the allied forces.  Ayça Çubukçu's For the Love of Humanity: The World Tribunal on Iraq (University of Pennsylvania Press, 2018) is a remarkable investigation of the WTI, combining extensive ethnographic fieldwork with close readings of political and legal theory. Çubukçu provides on the ground accounts of the debates and discussions within the WTI, reading them with and as examples of political philosophy in action.  The book engages with urgent questions about the challenges and potentials of horizontal, network forms of political action, transnational politics across differences, and perhaps most fundamentally, with the challenges any anti-imperialist politics faces today.  Through her careful, incisive analysis, Çubukçu convincingly shows that the language of law and global human rights was not merely cynically appropriated by those who pushed for the war on Iraq.  Instead, in complex ways, the ideals of international law and human rights underwrote both the arguments for the war in Iraq and the anti-war praxis of the WTI.  The book thus complicates any attempt to, as the author puts it, simply counterpose “law’s empire” with “empire’s law”, raising critical questions about the relationship between law, human rights, imperialism, and cosmopolitanism.  Required reading for those interested in the contradictions of imperialism and anti-imperialism today, Çubukçu's study attests to the promise and peril captured in the phrase “the love of humanity”.
Kamran Moshref is a PhD candidate in Political Science at The Graduate Center, CUNY.  He is a Graduate Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at the Graduate Center, which co-sponsors the podcast.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Harkening back to the tribunal on Vietnam once convened by Bertrand Russell and Jean-Paul Sartre, the World Tribunal on Iraq (WTI) emerged in 2003 from the global antiwar movement that had mobilized against the invasion and subsequent occupation of Iraq by a US-led coalition....</itunes:subtitle>
      <itunes:summary>Harkening back to the tribunal on Vietnam once convened by Bertrand Russell and Jean-Paul Sartre, the World Tribunal on Iraq (WTI) emerged in 2003 from the global antiwar movement that had mobilized against the invasion and subsequent occupation of Iraq by a US-led coalition.  This decentralized, transnational network of antiwar activists attempted to document and give grounds for the prosecution of war crimes committed by the allied forces.  Ayça Çubukçu's For the Love of Humanity: The World Tribunal on Iraq (University of Pennsylvania Press, 2018) is a remarkable investigation of the WTI, combining extensive ethnographic fieldwork with close readings of political and legal theory. Çubukçu provides on the ground accounts of the debates and discussions within the WTI, reading them with and as examples of political philosophy in action.  The book engages with urgent questions about the challenges and potentials of horizontal, network forms of political action, transnational politics across differences, and perhaps most fundamentally, with the challenges any anti-imperialist politics faces today.  Through her careful, incisive analysis, Çubukçu convincingly shows that the language of law and global human rights was not merely cynically appropriated by those who pushed for the war on Iraq.  Instead, in complex ways, the ideals of international law and human rights underwrote both the arguments for the war in Iraq and the anti-war praxis of the WTI.  The book thus complicates any attempt to, as the author puts it, simply counterpose “law’s empire” with “empire’s law”, raising critical questions about the relationship between law, human rights, imperialism, and cosmopolitanism.  Required reading for those interested in the contradictions of imperialism and anti-imperialism today, Çubukçu's study attests to the promise and peril captured in the phrase “the love of humanity”.
Kamran Moshref is a PhD candidate in Political Science at The Graduate Center, CUNY.  He is a Graduate Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at the Graduate Center, which co-sponsors the podcast.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Harkening back to the tribunal on Vietnam once convened by Bertrand Russell and Jean-Paul Sartre, the World Tribunal on Iraq (WTI) emerged in 2003 from the global antiwar movement that had mobilized against the invasion and subsequent occupation of Iraq by a US-led coalition.  This decentralized, transnational network of antiwar activists attempted to document and give grounds for the prosecution of war crimes committed by the allied forces.  <a href="http://www.lse.ac.uk/sociology/people/ayca-cubukcu">Ayça Çubukçu</a>'s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QuTihz7r_oKeuzjqe9S6G6gAAAFnoq3wpAEAAAFKAQgOfl8/https://www.amazon.com/dp/0812250508/?creativeASIN=0812250508&amp;linkCode=w61&amp;imprToken=megFceZpq5X2c3kDjirZDQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>For the Love of Humanity: The World Tribunal on Iraq</em></a> (University of Pennsylvania Press, 2018) is a remarkable investigation of the WTI, combining extensive ethnographic fieldwork with close readings of political and legal theory. Çubukçu provides on the ground accounts of the debates and discussions within the WTI, reading them with and as examples of political philosophy in action.  The book engages with urgent questions about the challenges and potentials of horizontal, network forms of political action, transnational politics across differences, and perhaps most fundamentally, with the challenges any anti-imperialist politics faces today.  Through her careful, incisive analysis, Çubukçu convincingly shows that the language of law and global human rights was not merely cynically appropriated by those who pushed for the war on Iraq.  Instead, in complex ways, the ideals of international law and human rights underwrote both the arguments for the war in Iraq and the anti-war praxis of the WTI.  The book thus complicates any attempt to, as the author puts it, simply counterpose “law’s empire” with “empire’s law”, raising critical questions about the relationship between law, human rights, imperialism, and cosmopolitanism.  Required reading for those interested in the contradictions of imperialism and anti-imperialism today, Çubukçu's study attests to the promise and peril captured in the phrase “the love of humanity”.</p><p><em>Kamran Moshref is a PhD candidate in Political Science at The Graduate Center, CUNY.  He is a Graduate Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at the Graduate Center, which co-sponsors the podcast.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2814</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Radhika Govindrajan, "Animal Intimacies: Interspecies Relatedness in India’s Central Himalayas" (U Chicago Press, 2018)</title>
      <description>In what is sure to become a classic, Radhika Govindrajan’s Animal Intimacies: Interspecies Relatedness in India’s Central Himalayas (University of Chicago Press, 2018) mobilizes the thematic of “interspecies relatedness” to explore a variety of human/non-human animal encounters in contemporary India. Animal Intimacies is a path paving work that combines theoretical innovation and playfulness, ethnographic depth, and profound attunement to capturing the aspirations and tragedies of everyday life through the art of narrative. By exploring complex modes of relatedness that bind humans with non-human animals ranging from cows, goats, pigs, and bears, in such varied conceptual and political arenas as animal sacrifice, animal protection, the law, and sexuality and queer desire, this book brings into view a vision of love and intimacy that exceeds and subverts the colonizing grammar of often assumed hierarchies like human/animal, state/citizen, and love/violence. Focused on the state of Uttarakhand, Animal Intimacies mobilizes the theme of interspecies relatedness, with much aesthetic poise, to both uncover and bring into question the operation and cooperation of anthropomorphism, the insidious fantasies of modern state sovereignty, and the enduring violence of patriarchy. In addition to its astonishing erudition, Animal Intimacies is also written with breathtaking clarity and lyrical panache. It will also be a delight to teach in undergraduate and graduate seminars on modern South Asia, theories and methods in anthropology and Religious Studies, Women, Gender, and Sexuality Studies, and Animal Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Animal Intimacies is a path paving work that combines theoretical innovation and playfulness, ethnographic depth, and profound attunement to capturing the aspirations and tragedies of everyday life through the art of narrative...</itunes:subtitle>
      <itunes:summary>In what is sure to become a classic, Radhika Govindrajan’s Animal Intimacies: Interspecies Relatedness in India’s Central Himalayas (University of Chicago Press, 2018) mobilizes the thematic of “interspecies relatedness” to explore a variety of human/non-human animal encounters in contemporary India. Animal Intimacies is a path paving work that combines theoretical innovation and playfulness, ethnographic depth, and profound attunement to capturing the aspirations and tragedies of everyday life through the art of narrative. By exploring complex modes of relatedness that bind humans with non-human animals ranging from cows, goats, pigs, and bears, in such varied conceptual and political arenas as animal sacrifice, animal protection, the law, and sexuality and queer desire, this book brings into view a vision of love and intimacy that exceeds and subverts the colonizing grammar of often assumed hierarchies like human/animal, state/citizen, and love/violence. Focused on the state of Uttarakhand, Animal Intimacies mobilizes the theme of interspecies relatedness, with much aesthetic poise, to both uncover and bring into question the operation and cooperation of anthropomorphism, the insidious fantasies of modern state sovereignty, and the enduring violence of patriarchy. In addition to its astonishing erudition, Animal Intimacies is also written with breathtaking clarity and lyrical panache. It will also be a delight to teach in undergraduate and graduate seminars on modern South Asia, theories and methods in anthropology and Religious Studies, Women, Gender, and Sexuality Studies, and Animal Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In what is sure to become a classic, <a href="https://anthropology.washington.edu/people/radhika-govindrajan">Radhika Govindrajan</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvATkto_trP8UseN6lkdHTEAAAFnnbrpeQEAAAFKAWhrpJA/https://www.amazon.com/dp/022655998X/?creativeASIN=022655998X&amp;linkCode=w61&amp;imprToken=8LVGy29QX.Lskupozq0pCg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Animal Intimacies: Interspecies Relatedness in India’s Central Himalayas </em></a>(University of Chicago Press, 2018) mobilizes the thematic of “interspecies relatedness” to explore a variety of human/non-human animal encounters in contemporary India. <em>Animal Intimacies</em> is a path paving work that combines theoretical innovation and playfulness, ethnographic depth, and profound attunement to capturing the aspirations and tragedies of everyday life through the art of narrative. By exploring complex modes of relatedness that bind humans with non-human animals ranging from cows, goats, pigs, and bears, in such varied conceptual and political arenas as animal sacrifice, animal protection, the law, and sexuality and queer desire, this book brings into view a vision of love and intimacy that exceeds and subverts the colonizing grammar of often assumed hierarchies like human/animal, state/citizen, and love/violence. Focused on the state of Uttarakhand, <em>Animal Intimacies</em> mobilizes the theme of interspecies relatedness, with much aesthetic poise, to both uncover and bring into question the operation and cooperation of anthropomorphism, the insidious fantasies of modern state sovereignty, and the enduring violence of patriarchy. In addition to its astonishing erudition, <em>Animal Intimacies </em>is also written with breathtaking clarity and lyrical panache. It will also be a delight to teach in undergraduate and graduate seminars on modern South Asia, theories and methods in anthropology and Religious Studies, Women, Gender, and Sexuality Studies, and Animal Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3327</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1869710585.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Victoria Cann, "Girls Like This, Boys Like That: Understanding the (Re)Production of Gender in Contemporary Youth Cultures" (I.B.Tauris, 2018)</title>
      <description>How does cultural taste regulate our lives? In Girls Like This, Boys Like That: Understanding the (Re)Production of Gender in Contemporary Youth Cultures (I.B. Tauris, 2018), Dr. Victoria Cann, a lecturer in humanities at the University of East Anglia, explores the regulatory role of taste in the reproduction of gender. The book draws on detailed fieldwork with schools in Norfolk, England, using a range of methods including digital approaches to understand young people's experiences of taste and gender. The rich and detailed narratives of the young people are placed into dialogue with broader social and media theories, with crucial contributions to how we understand youth, gender, and taste. By showing how particular forms of cultural consumption and knowledge are valued, how others are given subordinate status, and the difficulty of transgressing boundaries, the book will be of interest to both social science and humanities readers, as well as anyone interested in the role of culture in contemporary society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How does cultural taste regulate our lives?</itunes:subtitle>
      <itunes:summary>How does cultural taste regulate our lives? In Girls Like This, Boys Like That: Understanding the (Re)Production of Gender in Contemporary Youth Cultures (I.B. Tauris, 2018), Dr. Victoria Cann, a lecturer in humanities at the University of East Anglia, explores the regulatory role of taste in the reproduction of gender. The book draws on detailed fieldwork with schools in Norfolk, England, using a range of methods including digital approaches to understand young people's experiences of taste and gender. The rich and detailed narratives of the young people are placed into dialogue with broader social and media theories, with crucial contributions to how we understand youth, gender, and taste. By showing how particular forms of cultural consumption and knowledge are valued, how others are given subordinate status, and the difficulty of transgressing boundaries, the book will be of interest to both social science and humanities readers, as well as anyone interested in the role of culture in contemporary society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does cultural taste regulate our lives? In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qu21dZdHqbd6MGwHoGJ4F9wAAAFnopN-UQEAAAFKAU1jkls/https://www.amazon.com/dp/1784535648/?creativeASIN=1784535648&amp;linkCode=w61&amp;imprToken=4zjf31GAJcPGiXzDPpMy7g&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Girls Like This, Boys Like That: Understanding the (Re)Production of Gender in Contemporary Youth Cultures </em></a>(I.B. Tauris, 2018), <a href="https://twitter.com/_canndo">Dr. Victoria Cann</a>, a lecturer in <a href="https://people.uea.ac.uk/en/persons/v-cann">humanities at the University of East Anglia</a>, explores the regulatory role of taste in the reproduction of gender. The book draws on detailed fieldwork with schools in Norfolk, England, using a range of methods including digital approaches to understand young people's experiences of taste and gender. The rich and detailed narratives of the young people are placed into dialogue with broader social and media theories, with crucial contributions to how we understand youth, gender, and taste. By showing how particular forms of cultural consumption and knowledge are valued, how others are given subordinate status, and the difficulty of transgressing boundaries, the book will be of interest to both social science and humanities readers, as well as anyone interested in the role of culture in contemporary society.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2468</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[690269fc-01f1-11e9-a1de-0f484793deab]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6217218963.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Snigdha Poonam, "Dreamers: How Young Indians Are Changing the World" (Harvard UP, 2018)</title>
      <description>49.91% of India’s population was below the age of 24 in the 2011 Census. By 2020 India will become the world’s youngest country with 64% of its population in the working age group of 15-64 years. This is India’s much touted “demographic dividend”. Economists anticipate the dividend to yield as much as an additional 2% to the GDP growth rate but this potential is hampered by poor education, plummeting job opportunities and inadequate access to health care. But who are Indian youth? What do they really want? Journalist Snigdha Poonam takes a deep dive into north India's smaller cities in her first book Dreamers: How Young Indians Are Changing the World (Harvard University Press 2018), and returns with stories of hustle, aspiration and disenchantment.
Poonam is a journalist with the national Indian daily Hindustan Times. Her work has appeared in Scroll.in, The Caravan, The Times of India, The New York Times, The Guardian, Granta and The Financial Times.  Her article 'Lady Singham’s Mission Against Love' was runner-up in the Bodley Head / Financial Times Essay Prize, 2015. She won the 2017 Journalist of Change award of Bournemouth University for an investigation of student suicides that appeared on Huffington Post. Dreamers is her first book.
Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled "Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Dec 2018 14:52:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>49.91% of India’s population was below the age of 24 in the 2011 Census...</itunes:subtitle>
      <itunes:summary>49.91% of India’s population was below the age of 24 in the 2011 Census. By 2020 India will become the world’s youngest country with 64% of its population in the working age group of 15-64 years. This is India’s much touted “demographic dividend”. Economists anticipate the dividend to yield as much as an additional 2% to the GDP growth rate but this potential is hampered by poor education, plummeting job opportunities and inadequate access to health care. But who are Indian youth? What do they really want? Journalist Snigdha Poonam takes a deep dive into north India's smaller cities in her first book Dreamers: How Young Indians Are Changing the World (Harvard University Press 2018), and returns with stories of hustle, aspiration and disenchantment.
Poonam is a journalist with the national Indian daily Hindustan Times. Her work has appeared in Scroll.in, The Caravan, The Times of India, The New York Times, The Guardian, Granta and The Financial Times.  Her article 'Lady Singham’s Mission Against Love' was runner-up in the Bodley Head / Financial Times Essay Prize, 2015. She won the 2017 Journalist of Change award of Bournemouth University for an investigation of student suicides that appeared on Huffington Post. Dreamers is her first book.
Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled "Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>49.91% of India’s population was below the age of 24 in the 2011 Census. By 2020 India will become the world’s youngest country with 64% of its population in the working age group of 15-64 years. This is India’s much touted “demographic dividend”. Economists anticipate the dividend to yield as much as an additional 2% to the GDP growth rate but this potential is hampered by poor education, plummeting job opportunities and inadequate access to health care. But who <em>are </em>Indian youth? What do they really want? Journalist <a href="https://www.snigdhapoonam.com/">Snigdha Poonam</a> takes a deep dive into north India's smaller cities in her first book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QovKag8SyDCN3oirgEVbA9EAAAFncAp3dwEAAAFKASirkFA/https://www.amazon.com/dp/0674988175/ref=as_at?creativeASIN=0674988175&amp;linkCode=w61&amp;imprToken=liJNcLlBXaOOHSt0oWW9dw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Dreamers: How Young Indians Are Changing the World</em></a> (Harvard University Press 2018), and returns with stories of hustle, aspiration and disenchantment.</p><p>Poonam is a journalist with the national Indian daily <em>Hindustan Times</em>. Her work has appeared in <em>Scroll.in</em>, <em>The Caravan</em>, <em>The Times of India</em>, <em>The New York Times</em>, <em>The Guardian</em>, <em>Granta </em>and <em>The Financial Times</em>.  Her article 'Lady Singham’s Mission Against Love' was runner-up in the Bodley Head / Financial Times Essay Prize, 2015. She won the 2017 Journalist of Change award of Bournemouth University for an <a href="https://www.huffingtonpost.in/2016/06/01/life-and-death-in-kota_n_10232456.html">investigation of student suicides</a> that appeared on <em>Huffington Post</em>. <em>Dreamers</em> is her first book.</p><p><em>Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled "Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found </em><a href="http://www.madhurikarak.com/"><em>here</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2471</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thomas Borchert, “Educating Monks: Minority Buddhism on China’s Southwest Border” (U Hawaii Press, 2017)</title>
      <description>What makes a Buddhist monk? This is the motivating question for Thomas Borchert, Professor of Religion at the University of Vermont, as he explores the social and educational formation of Buddhists from Southwest China. Borchert introduces his readers to the Dai ethnic minority community through vivid accounts of their local temples, village schools, and transnational connections in his new book Educating Monks: Minority Buddhism on China’s Southwest Border(University Of Hawaii Press, 2017). He carefully draws out the social and political constraints in which Dai Buddhists must navigate, including both Chinese government policies on religion and how Buddhists interact with their co-religionists regionally and abroad. Educating Monks offers comparative multisited ethnography of Theravāda Buddhism in the post-Mao period. In our conversation we discussed how the monastic community is organized, curricular education, the monk’s career, the Chinese Buddhist Association, transnational interactions and training, how Buddhism is governed in the modern Chinese state, and how the category “religion” is deployed in China.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Dec 2018 13:57:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What makes a Buddhist monk? This is the motivating question for Thomas Borchert, Professor of Religion at the University of Vermont, as he explores the social and educational formation of Buddhists from Southwest China...</itunes:subtitle>
      <itunes:summary>What makes a Buddhist monk? This is the motivating question for Thomas Borchert, Professor of Religion at the University of Vermont, as he explores the social and educational formation of Buddhists from Southwest China. Borchert introduces his readers to the Dai ethnic minority community through vivid accounts of their local temples, village schools, and transnational connections in his new book Educating Monks: Minority Buddhism on China’s Southwest Border(University Of Hawaii Press, 2017). He carefully draws out the social and political constraints in which Dai Buddhists must navigate, including both Chinese government policies on religion and how Buddhists interact with their co-religionists regionally and abroad. Educating Monks offers comparative multisited ethnography of Theravāda Buddhism in the post-Mao period. In our conversation we discussed how the monastic community is organized, curricular education, the monk’s career, the Chinese Buddhist Association, transnational interactions and training, how Buddhism is governed in the modern Chinese state, and how the category “religion” is deployed in China.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes a Buddhist monk? This is the motivating question for <a href="https://www.uvm.edu/cas/religion/profiles/thomas-borchert">Thomas Borchert</a>, Professor of Religion at the University of Vermont, as he explores the social and educational formation of Buddhists from Southwest China. Borchert introduces his readers to the Dai ethnic minority community through vivid accounts of their local temples, village schools, and transnational connections in his new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qj2U6cD7sU9m6PEmF1nw2EUAAAFnajwNBgEAAAFKAW63TG8/https://www.amazon.com/dp/0824866487/ref=as_at?creativeASIN=0824866487&amp;linkCode=w61&amp;imprToken=-MVbvzlmv1TZsDFrulIyIQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Educating Monks: Minority Buddhism on China’s Southwest Border</em></a>(University Of Hawaii Press, 2017). He carefully draws out the social and political constraints in which Dai Buddhists must navigate, including both Chinese government policies on religion and how Buddhists interact with their co-religionists regionally and abroad. <em>Educating Monks</em> offers comparative multisited ethnography of Theravāda Buddhism in the post-Mao period. In our conversation we discussed how the monastic community is organized, curricular education, the monk’s career, the Chinese Buddhist Association, transnational interactions and training, how Buddhism is governed in the modern Chinese state, and how the category “religion” is deployed in China.</p><p><a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;"><em>Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</em></a> (Oxford University Press, 2017). He is currently working on a monograph entitled <em>The Cinematic Lives of Muslims</em>, and is the editor of the forthcoming volumes <em>Muslims in the Movies: A Global Anthology</em> (ILEX Foundation) and <em>New Approaches to Islam in Film </em>(Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kpeterse@odu.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3974</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[14f78eca-fa29-11e8-9048-bf6c343010d6]]></guid>
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    <item>
      <title>McKenzie Wark, "General Intellects: Twenty-One Thinkers for the Twenty-First Century" (Verso, 2017)</title>
      <description>McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with!
 Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 Dec 2018 13:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention...</itunes:subtitle>
      <itunes:summary>McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with!
 Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/McKenzie_Wark">McKenzie Wark</a>’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvE0-zOplJN8ReY79aduX1wAAAFnajN8CQEAAAFKAfKc31U/https://www.amazon.com/dp/1786631903/ref=as_at?creativeASIN=1786631903&amp;linkCode=w61&amp;imprToken=zbjqVnRPdMcgHhrCGI3XPg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>General Intellects: Twenty-One Thinkers for the Twenty-First Century </em></a>(Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with!</p><p> <em>Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work </em><a href="https://carlanappi.com/"><em>here</em></a><em>.</em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sara Komarnisky, "Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life" (U Nebraska Press, 2018)</title>
      <description>“There are Mexicans in Alaska?” This was the response Sara Komarnisky heard repeatedly when describing her research on three generations of transnational migrants who divide their time between Anchorage, Alaska and Acuitzio del Canje, Michoacán, Mexico. In her multi-sited ethnography, Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life (University of Nebraska Press, 2018), Komarnisky explores these migrants’ experiences of mobility—across space and time—and the processes by which they get used to this transnational way of life. This engaging book offers a persuasive case for reimagining how we think about immigration, identity, and national boundaries.
 Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment(Cornell 2011). Her research concerns the changing nature of work in the contemporary U.S., and she is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to clane@fullerton.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 Dec 2018 11:25:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“There are Mexicans in Alaska?” This was the response Sara Komarnisky heard repeatedly when describing her research on three generations of transnational migrants....</itunes:subtitle>
      <itunes:summary>“There are Mexicans in Alaska?” This was the response Sara Komarnisky heard repeatedly when describing her research on three generations of transnational migrants who divide their time between Anchorage, Alaska and Acuitzio del Canje, Michoacán, Mexico. In her multi-sited ethnography, Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life (University of Nebraska Press, 2018), Komarnisky explores these migrants’ experiences of mobility—across space and time—and the processes by which they get used to this transnational way of life. This engaging book offers a persuasive case for reimagining how we think about immigration, identity, and national boundaries.
 Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment(Cornell 2011). Her research concerns the changing nature of work in the contemporary U.S., and she is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to clane@fullerton.edu.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“There are Mexicans in Alaska?” This was the response <a href="https://www.nwtspor.ca/about/staff/sara-komarnisky">Sara Komarnisky</a> heard repeatedly when describing her research on three generations of transnational migrants who divide their time between Anchorage, Alaska and Acuitzio del Canje, Michoacán, Mexico. In her multi-sited ethnography, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qq3L_uW7dV5iB00W4b_gXPUAAAFna8E9oAEAAAFKAUXFbZ8/https://www.amazon.com/dp/1496205634/ref=as_at?creativeASIN=1496205634&amp;linkCode=w61&amp;imprToken=nj6ulR0Iic9akHw-ShUKgg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life</em></a> (University of Nebraska Press, 2018), Komarnisky explores these migrants’ experiences of mobility—across space and time—and the processes by which they get used to this transnational way of life. This engaging book offers a persuasive case for reimagining how we think about immigration, identity, and national boundaries.</p><p><em> </em><a href="http://amst.fullerton.edu/faculty/c_lane.aspx"><em>Carrie Lane</em></a><em> is a Professor of American Studies at California State University, Fullerton and author of </em><a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100974400"><em>A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment</em></a>(Cornell 2011)<em>. Her research concerns the changing nature of work in the contemporary U.S., and she is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to </em><a href="mailto:clane@fullerton.edu"><em>clane@fullerton.edu</em></a><em>.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
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      <title>D.A. Silver and T.N. Clark, "Scenescapes: How Qualities of Place Shape Social Life" (U Chicago Press, 2016)</title>
      <description>I don’t mean to make a scene, but please open your eyes and look around. There are complex scenes everywhere and we have all served witness to them. A scene is an experience in which we feel connected to other people. Scenes also cultivate skills, create ambiances, and nourish communities.
In Scenescapes: How Qualities of Place Shape Social Life(University of Chicago Press, 2016), Daniel Aaron Silver and Terry Nichols Clark examine the patterns and consequences of amenities that shape our daily lives. They articulate the core dimensions of the theatricality, authenticity, and legitimacy of local and global scenes (e.g., churches, cafes, restaurants, parks, galleries, bowling alleys, and more). The scenes that make up a city are reciprocally part of shaping (and reshaping) the economic development, residential patterns, and political attitudes and actions of its people. Silver and Clark challenge reimagine the city in cultural terms and to think about the influences of place.
Dr. Daniel Aaron Silver is Associate Professor of Sociology at the University of Toronto, Scarborough. He conducts research in the areas of social theory, cities, culture, and cultural policy. Silver is co-editor of The Politics of Urban Cultural Policy and for Theory (the Newsletter of the International Sociological Association Research Committee on Sociological Theory). He was the recipient of the 2013 Theory Prize and received an honorable mention for the 2015 Junior Theorist Award, both from the American Sociological Association Theory Section. Silver is currently researching the role of arts and culture in city politics, economics, and residential patterns; the enduring political orders of cities; the use of diagrams and figures in social theory; and international variations in how sociological theory is taught.
Dr. Terry Nichols Clark is Professor of Sociology at the University of Chicago. He is the International Coordinator of the Fiscal Austerity and Urban Innovation Project, which is surveying city officials across the United States and in thirty-five other countries. Clark also serves as a board member for the Cultural Policy Center at University of Chicago; he is a Task Force Member for Advancing Chicago’s Civic Agenda Through the Arts; and serves as Co-Chair for the Cultural Institutions Committee, Task Force on Quality of Life in Bronzeville, Chicago. Clarks research interest is in the use of decision-making theory to approach urban politics and other social phenomena.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Dec 2018 18:55:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I don’t mean to make a scene, but please open your eyes and look around. There are complex scenes everywhere and we have all served witness to them...</itunes:subtitle>
      <itunes:summary>I don’t mean to make a scene, but please open your eyes and look around. There are complex scenes everywhere and we have all served witness to them. A scene is an experience in which we feel connected to other people. Scenes also cultivate skills, create ambiances, and nourish communities.
In Scenescapes: How Qualities of Place Shape Social Life(University of Chicago Press, 2016), Daniel Aaron Silver and Terry Nichols Clark examine the patterns and consequences of amenities that shape our daily lives. They articulate the core dimensions of the theatricality, authenticity, and legitimacy of local and global scenes (e.g., churches, cafes, restaurants, parks, galleries, bowling alleys, and more). The scenes that make up a city are reciprocally part of shaping (and reshaping) the economic development, residential patterns, and political attitudes and actions of its people. Silver and Clark challenge reimagine the city in cultural terms and to think about the influences of place.
Dr. Daniel Aaron Silver is Associate Professor of Sociology at the University of Toronto, Scarborough. He conducts research in the areas of social theory, cities, culture, and cultural policy. Silver is co-editor of The Politics of Urban Cultural Policy and for Theory (the Newsletter of the International Sociological Association Research Committee on Sociological Theory). He was the recipient of the 2013 Theory Prize and received an honorable mention for the 2015 Junior Theorist Award, both from the American Sociological Association Theory Section. Silver is currently researching the role of arts and culture in city politics, economics, and residential patterns; the enduring political orders of cities; the use of diagrams and figures in social theory; and international variations in how sociological theory is taught.
Dr. Terry Nichols Clark is Professor of Sociology at the University of Chicago. He is the International Coordinator of the Fiscal Austerity and Urban Innovation Project, which is surveying city officials across the United States and in thirty-five other countries. Clark also serves as a board member for the Cultural Policy Center at University of Chicago; he is a Task Force Member for Advancing Chicago’s Civic Agenda Through the Arts; and serves as Co-Chair for the Cultural Institutions Committee, Task Force on Quality of Life in Bronzeville, Chicago. Clarks research interest is in the use of decision-making theory to approach urban politics and other social phenomena.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I don’t mean to make a scene, but please open your eyes and look around. There are complex scenes everywhere and we have all served witness to them. A scene is an experience in which we feel connected to other people. Scenes also cultivate skills, create ambiances, and nourish communities.</p><p>In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QpEo_nSp4etj-VoLk7SxVN8AAAFnag7JTQEAAAFKAZ2_OG8/https://www.amazon.com/dp/022635699X/ref=as_at?creativeASIN=022635699X&amp;linkCode=w61&amp;imprToken=.z-ZTu7KWFgJqOh5EI5tyA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Scenescapes: How Qualities of Place Shape Social Life</em></a>(University of Chicago Press, 2016), Daniel Aaron Silver and Terry Nichols Clark examine the patterns and consequences of amenities that shape our daily lives. They articulate the core dimensions of the theatricality, authenticity, and legitimacy of local and global scenes (e.g., churches, cafes, restaurants, parks, galleries, bowling alleys, and more). The scenes that make up a city are reciprocally part of shaping (and reshaping) the economic development, residential patterns, and political attitudes and actions of its people. Silver and Clark challenge reimagine the city in cultural terms and to think about the influences of place.</p><p><a href="https://www.utsc.utoronto.ca/sociology/daniel-silver">Dr. Daniel Aaron Silver</a> is Associate Professor of Sociology at the University of Toronto, Scarborough. He conducts research in the areas of social theory, cities, culture, and cultural policy. Silver is co-editor of The Politics of Urban Cultural Policy and for Theory (the Newsletter of the International Sociological Association Research Committee on Sociological Theory). He was the recipient of the 2013 Theory Prize and received an honorable mention for the 2015 Junior Theorist Award, both from the American Sociological Association Theory Section. Silver is currently researching the role of arts and culture in city politics, economics, and residential patterns; the enduring political orders of cities; the use of diagrams and figures in social theory; and international variations in how sociological theory is taught.</p><p><a href="https://sociology.uchicago.edu/directory/terry-n-clark">Dr. Terry Nichols Clark</a> is Professor of Sociology at the University of Chicago. He is the International Coordinator of the Fiscal Austerity and Urban Innovation Project, which is surveying city officials across the United States and in thirty-five other countries. Clark also serves as a board member for the Cultural Policy Center at University of Chicago; he is a Task Force Member for Advancing Chicago’s Civic Agenda Through the Arts; and serves as Co-Chair for the Cultural Institutions Committee, Task Force on Quality of Life in Bronzeville, Chicago. Clarks research interest is in the use of decision-making theory to approach urban politics and other social phenomena.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>Michael O. Johnston</em></a><em> is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the continuous process that occurs with placemaking at farmers’ market.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3470</itunes:duration>
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      <title>Llerena Searle, "Landscapes of Accumulation: Real Estate and the Neoliberal Imagination in Contemporary India" (U Chicago Press, 2015)</title>
      <description>Few who have visited India in the past two decades will have failed to noticed the sudden and spectacular urban transformation that has taken place in many of its cities. Gated residential complexes with tennis courts and indoor gyms, glitzy office buildings, gleaming five-star hotels, and of course air-conditioned malls have become ubiquitous as the new face of a “new” India, often understood as symbols of a long-awaited global modernity. Getting behind the glittery facade, Llerena Searle’s new book Landscapes of Accumulation: Real Estate and the Neoliberal Imagination in Contemporary India (University of Chicago Press, 2015) shows that these buildings are not built to service consumer India; they are built for real estate developers and international investors for whom Indian real estate has become a profitable speculative gamble. Indian land and buildings are no longer local resources for production or use; they are turning, or more accurately being turned, into internationally tradeable financial assets. How this happens, by whose effort, and against what frictions is the story that the book tells. Searle shows that it is through the narrative of a rising Indian middle class that investments are solicited and a real estate boom created. Through ethnographic attention to the practices and labors of real estate producers, Searle offers an innovative, sophisticated and refreshingly human story of the making of neoliberal India, a story has ultimately shows that the new landscapes that are cropping up all over India are landscapes first and foremost of accumulation. This book will be of interest to readers in urban studies, economics, anthropology, and of course South Asian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Dec 2018 13:40:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Few who have visited India in the past two decades will have failed to noticed the sudden and spectacular urban transformation that has taken place in many of its cities...</itunes:subtitle>
      <itunes:summary>Few who have visited India in the past two decades will have failed to noticed the sudden and spectacular urban transformation that has taken place in many of its cities. Gated residential complexes with tennis courts and indoor gyms, glitzy office buildings, gleaming five-star hotels, and of course air-conditioned malls have become ubiquitous as the new face of a “new” India, often understood as symbols of a long-awaited global modernity. Getting behind the glittery facade, Llerena Searle’s new book Landscapes of Accumulation: Real Estate and the Neoliberal Imagination in Contemporary India (University of Chicago Press, 2015) shows that these buildings are not built to service consumer India; they are built for real estate developers and international investors for whom Indian real estate has become a profitable speculative gamble. Indian land and buildings are no longer local resources for production or use; they are turning, or more accurately being turned, into internationally tradeable financial assets. How this happens, by whose effort, and against what frictions is the story that the book tells. Searle shows that it is through the narrative of a rising Indian middle class that investments are solicited and a real estate boom created. Through ethnographic attention to the practices and labors of real estate producers, Searle offers an innovative, sophisticated and refreshingly human story of the making of neoliberal India, a story has ultimately shows that the new landscapes that are cropping up all over India are landscapes first and foremost of accumulation. This book will be of interest to readers in urban studies, economics, anthropology, and of course South Asian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Few who have visited India in the past two decades will have failed to noticed the sudden and spectacular urban transformation that has taken place in many of its cities. Gated residential complexes with tennis courts and indoor gyms, glitzy office buildings, gleaming five-star hotels, and of course air-conditioned malls have become ubiquitous as the new face of a “new” India, often understood as symbols of a long-awaited global modernity. Getting behind the glittery facade, <a href="http://www.sas.rochester.edu/ant/people/faculty/searle_llerena/index.html">Llerena Searle’s</a> new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoDX7CWh5rV7Kyy-Ejiaf_8AAAFna7j2bwEAAAFKAZqV-1Q/https://www.amazon.com/dp/022638506X/ref=as_at?creativeASIN=022638506X&amp;linkCode=w61&amp;imprToken=lZaQ-I7btXH-m5.pACaIYg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Landscapes of Accumulation</em></a><em>:</em><a href="https://aax-us-east.amazon-adsystem.com/x/c/QoDX7CWh5rV7Kyy-Ejiaf_8AAAFna7j2bwEAAAFKAZqV-1Q/https://www.amazon.com/dp/022638506X/ref=as_at?creativeASIN=022638506X&amp;linkCode=w61&amp;imprToken=lZaQ-I7btXH-m5.pACaIYg&amp;slotNum=0&amp;tag=newbooinhis-20"><em> Real Estate and the Neoliberal Imagination in Contemporary India</em></a> (University of Chicago Press, 2015) shows that these buildings are not built to service consumer India; they are built for real estate developers and international investors for whom Indian real estate has become a profitable speculative gamble. Indian land and buildings are no longer local resources for production or use; they are turning, or more accurately being turned, into internationally tradeable financial assets. How this happens, by whose effort, and against what frictions is the story that the book tells. Searle shows that it is <em>through</em> the narrative of a rising Indian middle class that investments are solicited and a real estate boom created. Through ethnographic attention to the practices and labors of real estate producers, Searle offers an innovative, sophisticated and refreshingly human story of the making of neoliberal India, a story has ultimately shows that the new landscapes that are cropping up all over India are landscapes first and foremost of accumulation. This book will be of interest to readers in urban studies, economics, anthropology, and of course South Asian Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2805</itunes:duration>
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    <item>
      <title>Alireza Doostdar, "The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny" (Princeton UP, 2018)</title>
      <description>Winner of the Middle East Studies Association’s 2018 Albert Hourani Book Award, Alireza Doostdar’s The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny (Princeton University Press, 2018) is a mesmerizing study of discourses and practices surrounding the Occult sciences or ‘metaphysicals’ in contemporary Iran. Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors. Through a pulsating interrogation that moves seamlessly between narrative and analysis, Doostdar demonstrates that the landscape of the Occult sciences in Iran cannot be explained through the confining binary or opposition between state orthodoxy/paternalism and popular religion. In our conversation, we talked about a range of issues including the rationality of enchantment, geomancy, Iranian spiritists, the coalescence of pre-modern Muslim intellectual traditions with modern scientific notions of empiricism, and the negotiation of secrecy and revelation in hagiographies. The Iranian Metaphysicals is an incredible scholarly achievement that will be debated and discussed for many years, and will make a great text to wrestle with in the classroom as well.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors.</itunes:subtitle>
      <itunes:summary>Winner of the Middle East Studies Association’s 2018 Albert Hourani Book Award, Alireza Doostdar’s The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny (Princeton University Press, 2018) is a mesmerizing study of discourses and practices surrounding the Occult sciences or ‘metaphysicals’ in contemporary Iran. Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors. Through a pulsating interrogation that moves seamlessly between narrative and analysis, Doostdar demonstrates that the landscape of the Occult sciences in Iran cannot be explained through the confining binary or opposition between state orthodoxy/paternalism and popular religion. In our conversation, we talked about a range of issues including the rationality of enchantment, geomancy, Iranian spiritists, the coalescence of pre-modern Muslim intellectual traditions with modern scientific notions of empiricism, and the negotiation of secrecy and revelation in hagiographies. The Iranian Metaphysicals is an incredible scholarly achievement that will be debated and discussed for many years, and will make a great text to wrestle with in the classroom as well.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Winner of the Middle East Studies Association’s 2018 Albert Hourani Book Award, <a href="https://divinity.uchicago.edu/alireza-doostdar">Alireza Doostdar</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoLGyrEt-8bv1ULf4RolvGoAAAFna9XMAAEAAAFKAR6rv-I/https://www.amazon.com/dp/0691163782/ref=as_at?creativeASIN=0691163782&amp;linkCode=w61&amp;imprToken=Kcfn7rf.c6BsXm8lyP-6YA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny </em></a>(Princeton University Press, 2018) is a mesmerizing study of discourses and practices surrounding the Occult sciences or ‘metaphysicals’ in contemporary Iran. Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors. Through a pulsating interrogation that moves seamlessly between narrative and analysis, Doostdar demonstrates that the landscape of the Occult sciences in Iran cannot be explained through the confining binary or opposition between state orthodoxy/paternalism and popular religion. In our conversation, we talked about a range of issues including the rationality of enchantment, geomancy, Iranian spiritists, the coalescence of pre-modern Muslim intellectual traditions with modern scientific notions of empiricism, and the negotiation of secrecy and revelation in hagiographies. <em>The Iranian Metaphysicals </em>is an incredible scholarly achievement that will be debated and discussed for many years, and will make a great text to wrestle with in the classroom as well.</p><p><a href="http://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3554</itunes:duration>
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      <title>Jessica Marie Falcone, "Battling the Buddha of Love: A Cultural Biography of the Greatest Statue Never Built" (Cornell UP, 2018)</title>
      <description>What can we learn from the anthropological study of projects that are never realized, or of dreams that are never fulfilled? In her new book Battling the Buddha of Love: A Cultural Biography of the Greatest Statue Never Built(Cornell University Press, 2018), Dr. Jessica Marie Falcone takes her readers on a transnational journey to explore the history of a giant Maitreya Buddha statue that the Foundation for the Preservation of the Mahayana Tradition (FPMT) planned to build in Kushinagar, India. As the title of the book suggests, that statue was never built, as the project became mired in controversy and local opposition. This book traces both the FPMT’s efforts to rally their transnational network of Buddhist students and practitioners around the statue project and the determined resistance efforts of local Indian farmers who were determined not to give up their land without a fight. Along the way, Dr. Falcone offers compelling insights into the concepts of temporality and futurity, grassroots activism in the face of a transnational organization, and the ethics of engaged anthropological practice.
Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What can we learn from the anthropological study of projects that are never realized, or of dreams that are never fulfilled?</itunes:subtitle>
      <itunes:summary>What can we learn from the anthropological study of projects that are never realized, or of dreams that are never fulfilled? In her new book Battling the Buddha of Love: A Cultural Biography of the Greatest Statue Never Built(Cornell University Press, 2018), Dr. Jessica Marie Falcone takes her readers on a transnational journey to explore the history of a giant Maitreya Buddha statue that the Foundation for the Preservation of the Mahayana Tradition (FPMT) planned to build in Kushinagar, India. As the title of the book suggests, that statue was never built, as the project became mired in controversy and local opposition. This book traces both the FPMT’s efforts to rally their transnational network of Buddhist students and practitioners around the statue project and the determined resistance efforts of local Indian farmers who were determined not to give up their land without a fight. Along the way, Dr. Falcone offers compelling insights into the concepts of temporality and futurity, grassroots activism in the face of a transnational organization, and the ethics of engaged anthropological practice.
Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can we learn from the anthropological study of projects that are never realized, or of dreams that are never fulfilled? In her new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QsXMDC7Kyod7GBANiogBgIQAAAFnZibcJQEAAAFKAejSGXw/https://www.amazon.com/dp/1501723480/ref=as_at?creativeASIN=1501723480&amp;linkCode=w61&amp;imprToken=uXVz2lTbVVn1XNlF4JEXtw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Battling the Buddha of Love: A Cultural Biography of the Greatest Statue Never Built</em></a>(Cornell University Press, 2018), <a href="https://www.k-state.edu/sasw/faculty/falcone.html">Dr. Jessica Marie Falcone</a> takes her readers on a transnational journey to explore the history of a giant Maitreya Buddha statue that the Foundation for the Preservation of the Mahayana Tradition (FPMT) planned to build in Kushinagar, India. As the title of the book suggests, that statue was never built, as the project became mired in controversy and local opposition. This book traces both the FPMT’s efforts to rally their transnational network of Buddhist students and practitioners around the statue project and the determined resistance efforts of local Indian farmers who were determined not to give up their land without a fight. Along the way, Dr. Falcone offers compelling insights into the concepts of temporality and futurity, grassroots activism in the face of a transnational organization, and the ethics of engaged anthropological practice.</p><p><em>Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3759</itunes:duration>
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    <item>
      <title>Sohini Kar, "Financializing Poverty: Labor and Risk in Indian Microfinance" (Stanford UP, 2018)</title>
      <description>Is microfinance the magic bullet that will end global poverty or is it yet another a form of predatory lending to the poor? In her new book Financializing Poverty: Labor and Risk in Indian Microfinance (Stanford University Press, 2018), Sohini Kar brings ethnography to bear on this urgent question. Drawing on fieldwork with a for-profit microfinance institution (MFI) and its intended beneficiaries in the Indian city of Kolkata, the book brings into view the perils of “financial inclusion” for the poor. Kar argues that new streams of credit are increasingly used to capitalize on poverty rather than to challenge it. Richly peopled, the book evinces a deep commitment to understanding economic life as it is lived and experienced by everyday people rather than through abstract models. We meet founders of MFIs remaking themselves with narratives of social business, loan officers trying to balance the performance of care with pressures of debt-recovery, poor women taking out consumption loans and striving for middle-class identities, and debt-ridden borrowers struggling to manage the costs of living and the pressures of repayment. The experiences of this cast of characters are framed within the larger histories of debt and power in Kolkata, in West Bengal, and in India more broadly. Financializing Poverty combines theoretical sophistication with clear and engaging prose to shed light on the ways in which profit is made off of poverty. The book will be of interest to readers in the fields of anthropology, economics, and development studies, as well as readers interested in South Asia and global poverty.
Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Nov 2018 14:18:16 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Is microfinance the magic bullet that will end global poverty or is it yet another a form of predatory lending to the poor? In her new book Financializing Poverty: Labor and Risk in Indian Microfinance (Stanford University Press, 2018), Sohini Kar brings ethnography to bear on this urgent question. Drawing on fieldwork with a for-profit microfinance institution (MFI) and its intended beneficiaries in the Indian city of Kolkata, the book brings into view the perils of “financial inclusion” for the poor. Kar argues that new streams of credit are increasingly used to capitalize on poverty rather than to challenge it. Richly peopled, the book evinces a deep commitment to understanding economic life as it is lived and experienced by everyday people rather than through abstract models. We meet founders of MFIs remaking themselves with narratives of social business, loan officers trying to balance the performance of care with pressures of debt-recovery, poor women taking out consumption loans and striving for middle-class identities, and debt-ridden borrowers struggling to manage the costs of living and the pressures of repayment. The experiences of this cast of characters are framed within the larger histories of debt and power in Kolkata, in West Bengal, and in India more broadly. Financializing Poverty combines theoretical sophistication with clear and engaging prose to shed light on the ways in which profit is made off of poverty. The book will be of interest to readers in the fields of anthropology, economics, and development studies, as well as readers interested in South Asia and global poverty.
Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is microfinance the magic bullet that will end global poverty or is it yet another a form of predatory lending to the poor? In her new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoMvE0mVTzcTR6jHwMFWap0AAAFnPCuAyAEAAAFKAcByr50/https://www.amazon.com/dp/1503605884/ref=as_at?creativeASIN=1503605884&amp;linkCode=w61&amp;imprToken=wMsASdTz.CSJUQkvR.yUww&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Financializing Poverty: Labor and Risk in Indian Microfinance</em></a> (Stanford University Press, 2018)<em>, </em><a href="http://www.lse.ac.uk/international-development/people/sohini-kar">Sohini Kar</a> brings ethnography to bear on this urgent question. Drawing on fieldwork with a for-profit microfinance institution (MFI) and its intended beneficiaries in the Indian city of Kolkata, the book brings into view the perils of “financial inclusion” for the poor. Kar argues that new streams of credit are increasingly used to capitalize on poverty rather than to challenge it. Richly peopled, the book evinces a deep commitment to understanding economic life as it is lived and experienced by everyday people rather than through abstract models. We meet founders of MFIs remaking themselves with narratives of social business, loan officers trying to balance the performance of care with pressures of debt-recovery, poor women taking out consumption loans and striving for middle-class identities, and debt-ridden borrowers struggling to manage the costs of living and the pressures of repayment. The experiences of this cast of characters are framed within the larger histories of debt and power in Kolkata, in West Bengal, and in India more broadly. <em>Financializing Poverty</em> combines theoretical sophistication with clear and engaging prose to shed light on the ways in which profit is made off of poverty. The book will be of interest to readers in the fields of anthropology, economics, and development studies, as well as readers interested in South Asia and global poverty.</p><p><em>Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeong-Hee Kim, "Understanding Narrative Inquiry: The Crafting and Analysis of Stories as Research" (Sage Publications, 2016)</title>
      <description>In today’s episode, I talked with Dr. Jeong-Hee Kim about her new book, Understanding Narrative Inquiry: The Crafting and Analysis of Stories as Research (Sage Publications, 2016). The book offers a comprehensive overview of the theoretical foundation and practical guidance of narrative inquiry. It embodies narrative thinking by seamlessly weaving together epistemological theories, methodological discussions, and personal stories. Seasoned with Dr. Kim’s unique sense of humor, Understanding Narrative Inquiry is highly accessible and at the same time extremely insightful. A highlight of the interview will be Dr. Kim’s discussion on how to strike a balance between aesthetic play and rigorous social research in narrative studies. It is also helpful to hear her explanation of the various ways researchers can think with theories in crafting their stories. The book has received the 2017 Outstanding Publication Award from the Narrative Research Special Interest Group (SIG) of the American Educational Research Association (AERA).
Jeong-Hee Kim is a Professor of Curriculum Studies at Texas Tech University. Kim is a curriculum theorist, teacher educator, and narrative inquiry methodologist. Her research centers on various epistemological underpinnings of curriculum studies, focusing on phenomenological and hermeneutical ways of understanding the field of curriculum studies and teacher education.
Pengfei Zhao holds a doctoral degree in Inquiry Methodology from Indiana University-Bloomington. Her work employs critical qualitative research methodologies to examine topics such as youth culture, educational reform, and research ethics in both East Asian and American contexts. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Nov 2018 14:06:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In today’s episode, I talked with Dr. Jeong-Hee Kim about her new book, Understanding Narrative Inquiry: The Crafting and Analysis of Stories as Research (Sage Publications, 2016). The book offers a comprehensive overview of the theoretical foundation and practical guidance of narrative inquiry. It embodies narrative thinking by seamlessly weaving together epistemological theories, methodological discussions, and personal stories. Seasoned with Dr. Kim’s unique sense of humor, Understanding Narrative Inquiry is highly accessible and at the same time extremely insightful. A highlight of the interview will be Dr. Kim’s discussion on how to strike a balance between aesthetic play and rigorous social research in narrative studies. It is also helpful to hear her explanation of the various ways researchers can think with theories in crafting their stories. The book has received the 2017 Outstanding Publication Award from the Narrative Research Special Interest Group (SIG) of the American Educational Research Association (AERA).
Jeong-Hee Kim is a Professor of Curriculum Studies at Texas Tech University. Kim is a curriculum theorist, teacher educator, and narrative inquiry methodologist. Her research centers on various epistemological underpinnings of curriculum studies, focusing on phenomenological and hermeneutical ways of understanding the field of curriculum studies and teacher education.
Pengfei Zhao holds a doctoral degree in Inquiry Methodology from Indiana University-Bloomington. Her work employs critical qualitative research methodologies to examine topics such as youth culture, educational reform, and research ethics in both East Asian and American contexts. 

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s episode, I talked with Dr. <a href="https://www.depts.ttu.edu/education/our-people/Faculty/jeong_hee_kim.php">Jeong-Hee Kim</a> about her new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QlcTC7A4kOwSG7LSpC5TNAQAAAFnNvUE4gEAAAFKARqrVqs/https://www.amazon.com/dp/1452282781/ref=as_at?creativeASIN=1452282781&amp;linkCode=w61&amp;imprToken=lRAZ3THHlrvGKykW2Vu8qQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Understanding Narrative Inquiry: The Crafting and Analysis of Stories as Research </em></a>(Sage Publications, 2016). The book offers a comprehensive overview of the theoretical foundation and practical guidance of narrative inquiry. It embodies narrative thinking by seamlessly weaving together epistemological theories, methodological discussions, and personal stories. Seasoned with Dr. Kim’s unique sense of humor, <em>Understanding Narrative Inquiry </em>is highly accessible and at the same time extremely insightful. A highlight of the interview will be Dr. Kim’s discussion on how to strike a balance between aesthetic play and rigorous social research in narrative studies. It is also helpful to hear her explanation of the various ways researchers can think with theories in crafting their stories. The book has received the 2017 Outstanding Publication Award from the Narrative Research Special Interest Group (SIG) of the American Educational Research Association (AERA).</p><p>Jeong-Hee Kim is a Professor of Curriculum Studies at Texas Tech University. Kim is a curriculum theorist, teacher educator, and narrative inquiry methodologist. Her research centers on various epistemological underpinnings of curriculum studies, focusing on phenomenological and hermeneutical ways of understanding the field of curriculum studies and teacher education.</p><p><em>Pengfei Zhao holds a doctoral degree in Inquiry Methodology from Indiana University-Bloomington. Her work employs critical qualitative research methodologies to examine topics such as youth culture, educational reform, and research ethics in both East Asian and American contexts. </p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3851</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Charles Sloane, "Is the Cemetery Dead?" (U Chicago Press, 2018)</title>
      <description>It is certain that we all will experience death in our life. What is less certain is how and where our bodies will be disposed of. In Is the Cemetery Dead? (University of Chicago Press, 2018), Dr. David Charles Sloane discussed how cemeteries have transformed across time and place. He also explores alternative methods to dispose of the human body and commemorate loved ones. Dr. Sloane explores the practices of cremation, aquamation, virtual cemeteries, memorial tattoos, roadside memorials, and even ghost bikes.
David Charles Sloane teaches courses in urban planning, policy, history, and community health planning at University of Southern California Price School of Public Policy. He facilitates Borthwick George Washington Lecture Series, a USC Price project in collaboration with the Fred W. Smith Library for the Study of George Washington at Mount Vernon. His research examines urban planning and public health, health disparities and community development, and public and private commemoration. He is also the author of The Last Great Necessity: Cemeteries in American History (1991), co-author of Medicine Moves to the Mall (2003), and editor of Planning Los Angeles (2012), as well as the author of several articles and book chapters on related topics.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the placemaking associated with the development of farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Nov 2018 12:52:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>It is certain that we all will experience death in our life. What is less certain is how and where our bodies will be disposed of. In Is the Cemetery Dead? (University of Chicago Press, 2018), Dr. David Charles Sloane discussed how cemeteries have transformed across time and place. He also explores alternative methods to dispose of the human body and commemorate loved ones. Dr. Sloane explores the practices of cremation, aquamation, virtual cemeteries, memorial tattoos, roadside memorials, and even ghost bikes.
David Charles Sloane teaches courses in urban planning, policy, history, and community health planning at University of Southern California Price School of Public Policy. He facilitates Borthwick George Washington Lecture Series, a USC Price project in collaboration with the Fred W. Smith Library for the Study of George Washington at Mount Vernon. His research examines urban planning and public health, health disparities and community development, and public and private commemoration. He is also the author of The Last Great Necessity: Cemeteries in American History (1991), co-author of Medicine Moves to the Mall (2003), and editor of Planning Los Angeles (2012), as well as the author of several articles and book chapters on related topics.
Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the placemaking associated with the development of farmers’ market.

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is certain that we all will experience death in our life. What is less certain is how and where our bodies will be disposed of. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qo42s4qxNJ6kjnVwDTYkRCYAAAFnNs5drwEAAAFKAVeZFw8/https://www.amazon.com/dp/022653944X/ref=as_at?creativeASIN=022653944X&amp;linkCode=w61&amp;imprToken=GcKxpAeuIkzulFN77kycfw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Is the Cemetery Dead?</em></a> (University of Chicago Press, 2018), Dr. David Charles Sloane discussed how cemeteries have transformed across time and place. He also explores alternative methods to dispose of the human body and commemorate loved ones. Dr. Sloane explores the practices of cremation, aquamation, virtual cemeteries, memorial tattoos, roadside memorials, and even ghost bikes.</p><p><a href="https://priceschool.usc.edu/people/david-sloane/">David Charles Sloane</a> teaches courses in urban planning, policy, history, and community health planning at University of Southern California Price School of Public Policy. He facilitates Borthwick George Washington Lecture Series, a USC Price project in collaboration with the Fred W. Smith Library for the Study of George Washington at Mount Vernon. His research examines urban planning and public health, health disparities and community development, and public and private commemoration. He is also the author of <em>The Last Great Necessity: Cemeteries in American History</em> (1991), co-author of <em>Medicine Moves to the Mall</em> (2003), and editor of <em>Planning Los Angeles</em> (2012), as well as the author of several articles and book chapters on related topics.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>Michael O. Johnston</em></a><em> is an Assistant Professor of Sociology at William Penn University. He is currently conducting research on the placemaking associated with the development of farmers’ market.</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kathleen Hull and John Douglass, "Forging Communities in Colonial Alta California" (U Arizona Press, 2018)</title>
      <description>Between 1769 and 1834, an influx of Spanish, Russian, and then American colonists streamed into Alta California seeking new opportunities. Their arrival brought the imposition of foreign beliefs, practices, and constraints on Indigenous peoples.
Edited by Kathleen Hull and John Douglass, Forging Communities in Colonial Alta California (University of Arizona Press, 2018), reorients understandings of this dynamic period, which challenged both Native and non-Native people to reimagine communities not only in different places and spaces but also in novel forms and practices. The contributors draw on archaeological and historical archival sources to analyze the generative processes and nature of communities of belonging in the face of rapid demographic change and perceived or enforced difference. Contributors provide important historical background on the effects that colonialism, missions, and lives lived beyond mission walls had on Indigenous settlement, marriage patterns, trade, and interactions. They also show the agency with which Indigenous peoples make their own decisions as they construct and reconstruct their communities. With nine different case studies and an insightful epilogue, this book offers analyses that can be applied broadly across the Americas, deepening our understanding of colonialism and community.
________________________________________________________________________
Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Nov 2018 12:23:02 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between 1769 and 1834, an influx of Spanish, Russian, and then American colonists streamed into Alta California seeking new opportunities. Their arrival brought the imposition of foreign beliefs, practices, and constraints on Indigenous peoples.
Edited by Kathleen Hull and John Douglass, Forging Communities in Colonial Alta California (University of Arizona Press, 2018), reorients understandings of this dynamic period, which challenged both Native and non-Native people to reimagine communities not only in different places and spaces but also in novel forms and practices. The contributors draw on archaeological and historical archival sources to analyze the generative processes and nature of communities of belonging in the face of rapid demographic change and perceived or enforced difference. Contributors provide important historical background on the effects that colonialism, missions, and lives lived beyond mission walls had on Indigenous settlement, marriage patterns, trade, and interactions. They also show the agency with which Indigenous peoples make their own decisions as they construct and reconstruct their communities. With nine different case studies and an insightful epilogue, this book offers analyses that can be applied broadly across the Americas, deepening our understanding of colonialism and community.
________________________________________________________________________
Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1769 and 1834, an influx of Spanish, Russian, and then American colonists streamed into Alta California seeking new opportunities. Their arrival brought the imposition of foreign beliefs, practices, and constraints on Indigenous peoples.</p><p>Edited by <a href="http://faculty.ucmerced.edu/khull3/index.html">Kathleen Hull</a> and <a href="http://www.sricrm.com/about/bio_jdouglass.html">John Douglass</a>, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QqNRZqY6LDiOewmk0_bfX3YAAAFnNmp27QEAAAFKAb--UnU/https://www.amazon.com/dp/0816537364/ref=as_at?creativeASIN=0816537364&amp;linkCode=w61&amp;imprToken=UQ57Z10OIS5IsB2Rsau3FA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Forging Communities in Colonial Alta California</em></a> (University of Arizona Press, 2018), reorients understandings of this dynamic period, which challenged both Native and non-Native people to reimagine communities not only in different places and spaces but also in novel forms and practices. The contributors draw on archaeological and historical archival sources to analyze the generative processes and nature of communities of belonging in the face of rapid demographic change and perceived or enforced difference. Contributors provide important historical background on the effects that colonialism, missions, and lives lived beyond mission walls had on Indigenous settlement, marriage patterns, trade, and interactions. They also show the agency with which Indigenous peoples make their own decisions as they construct and reconstruct their communities. With nine different case studies and an insightful epilogue, this book offers analyses that can be applied broadly across the Americas, deepening our understanding of colonialism and community.</p><p>________________________________________________________________________</p><p><em>Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University</p><p></em></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4613</itunes:duration>
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      <title>Jack David Eller, “Inventing American Tradition: From the Mayflower to Cinco de Mayo” (Reaktion Books, 2018)</title>
      <description>Americans gathering for Thanksgiving this week may assume they are continuing an unbroken chain of tradition that traces directly back to Massachusetts settlers in 1620. In fact, many of our most cherished Thanksgiving traditions are far more recent, and some are at odds with the historical record. When you examine various American traditions through the eyes of a historian and a cultural anthropologist, the gap between myth and fact can be vast. But that gap is instructive in revealing what Americans believe about ourselves. This is what Jack David Eller contends in Inventing American Tradition: From the Mayflower to Cinco de Mayo (Reaktion Books, 2018).

Eller is a retired professor of Anthropology at the Community College of Denver. His many books include Cultural Anthropology: Global Forces, Local Lives (Routledge, 3rd edition, 2016), and Culture and Diversity in the United States: So Many Ways to Be American (Routledge, 2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Nov 2018 11:00:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Americans gathering for Thanksgiving this week may assume they are continuing an unbroken chain of tradition that traces directly back to Massachusetts settlers in 1620. In fact, many of our most cherished Thanksgiving traditions are far more recent,</itunes:subtitle>
      <itunes:summary>Americans gathering for Thanksgiving this week may assume they are continuing an unbroken chain of tradition that traces directly back to Massachusetts settlers in 1620. In fact, many of our most cherished Thanksgiving traditions are far more recent, and some are at odds with the historical record. When you examine various American traditions through the eyes of a historian and a cultural anthropologist, the gap between myth and fact can be vast. But that gap is instructive in revealing what Americans believe about ourselves. This is what Jack David Eller contends in Inventing American Tradition: From the Mayflower to Cinco de Mayo (Reaktion Books, 2018).

Eller is a retired professor of Anthropology at the Community College of Denver. His many books include Cultural Anthropology: Global Forces, Local Lives (Routledge, 3rd edition, 2016), and Culture and Diversity in the United States: So Many Ways to Be American (Routledge, 2015).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Americans gathering for Thanksgiving this week may assume they are continuing an unbroken chain of tradition that traces directly back to Massachusetts settlers in 1620. In fact, many of our most cherished Thanksgiving traditions are far more recent, and some are at odds with the historical record. When you examine various American traditions through the eyes of a historian and a cultural anthropologist, the gap between myth and fact can be vast. But that gap is instructive in revealing what Americans believe about ourselves. This is what <a href="https://unco.academia.edu/JackEller">Jack David Eller</a> contends in <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qmf9sGkqizAqJ16bH5b684MAAAFnHStldQEAAAFKAXP9SnQ/https://www.amazon.com/dp/1780239866/ref=as_at?creativeASIN=1780239866&amp;linkCode=w61&amp;imprToken=Vfe3Umr1g2wqxgxWnAzZSA&amp;slotNum=0&amp;tag=newbooinhis-20">Inventing American Tradition: From the Mayflower to Cinco de Mayo</a> (Reaktion Books, 2018).</p><p>
Eller is a retired professor of Anthropology at the Community College of Denver. His many books include Cultural Anthropology: Global Forces, Local Lives (Routledge, 3rd edition, 2016), and Culture and Diversity in the United States: So Many Ways to Be American (Routledge, 2015).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2839</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79500]]></guid>
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    <item>
      <title>Lee Bidgood, “Czech Bluegrass: Notes from the Heart of Europe” (U Illinois Press, 2017)</title>
      <description>Although bluegrass music is typically associated with the bluegrass state of Kentucky and Appalachia, the genre is actually played in many pockets all around the world.  In Czech Bluegrass: Notes from the Heart of Europe (University of Illinois Press, 2017), Lee Bidgood explores the popularity of bluegrass in the Czech Republic.  Bidgood is an associate professor of bluegrass, old-time, and country music studies in the Department of Appalachian Studies at East Tennessee State University and an accomplished musician himself.  He begins his study with a description of the development of the cultural landscape within this central European nation and explains how a confluence of factors within that landscape – not least a fascination with American pop culture and the appeal of the rural – led to the popularity of bluegrass music within certain circles, and also discusses how the genre was able to survive under Communism.  In addition, Bidgood’s investigation includes his exploration of some of the identity issues facing these central Europeans who have chosen to play a music more commonly associated with a foreign and distant land.

In a recent review of the book in the Journal of Folklore Research, Philip Nusbaum noted that Bidgood’s music-world credentials include “fiddling with the Steep Canyon Rangers, a leading group from North Carolina; and touring the Czech Republic and other European countries with European bluegrass bands.” Nusbaum goes on to write that in “Czech Bluegrass, Lee combines experience playing bluegrass professionally with his ethnographic abilities and detail-oriented library research. The outcome is a model of reportage on a contemporary musical idiom, bluegrass music in the Czech Republic”.

In Czech Bluegrass, Lee combines experience playing bluegrass professionally with his ethnographic abilities and detail-oriented library research. The outcome is a model of reportage on a contemporary musical idiom, bluegrass music in the Czech Republic.



 Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Nov 2018 11:00:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Although bluegrass music is typically associated with the bluegrass state of Kentucky and Appalachia, the genre is actually played in many pockets all around the world.  In Czech Bluegrass: Notes from the Heart of Europe (University of Illinois Press,</itunes:subtitle>
      <itunes:summary>Although bluegrass music is typically associated with the bluegrass state of Kentucky and Appalachia, the genre is actually played in many pockets all around the world.  In Czech Bluegrass: Notes from the Heart of Europe (University of Illinois Press, 2017), Lee Bidgood explores the popularity of bluegrass in the Czech Republic.  Bidgood is an associate professor of bluegrass, old-time, and country music studies in the Department of Appalachian Studies at East Tennessee State University and an accomplished musician himself.  He begins his study with a description of the development of the cultural landscape within this central European nation and explains how a confluence of factors within that landscape – not least a fascination with American pop culture and the appeal of the rural – led to the popularity of bluegrass music within certain circles, and also discusses how the genre was able to survive under Communism.  In addition, Bidgood’s investigation includes his exploration of some of the identity issues facing these central Europeans who have chosen to play a music more commonly associated with a foreign and distant land.

In a recent review of the book in the Journal of Folklore Research, Philip Nusbaum noted that Bidgood’s music-world credentials include “fiddling with the Steep Canyon Rangers, a leading group from North Carolina; and touring the Czech Republic and other European countries with European bluegrass bands.” Nusbaum goes on to write that in “Czech Bluegrass, Lee combines experience playing bluegrass professionally with his ethnographic abilities and detail-oriented library research. The outcome is a model of reportage on a contemporary musical idiom, bluegrass music in the Czech Republic”.

In Czech Bluegrass, Lee combines experience playing bluegrass professionally with his ethnographic abilities and detail-oriented library research. The outcome is a model of reportage on a contemporary musical idiom, bluegrass music in the Czech Republic.



 Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although bluegrass music is typically associated with the bluegrass state of Kentucky and Appalachia, the genre is actually played in many pockets all around the world.  In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QlDFhHpTPokyNdU8W0_r44wAAAFm86veDAEAAAFKAfz76WA/https://www.amazon.com/dp/0252083008/ref=as_at?creativeASIN=0252083008&amp;linkCode=w61&amp;imprToken=syBisreF5ExcJ6VAqBSbcw&amp;slotNum=0&amp;tag=newbooinhis-20">Czech Bluegrass: Notes from the Heart of Europe</a> (University of Illinois Press, 2017), <a href="https://leebidgood.net/home">Lee Bidgood</a> explores the popularity of bluegrass in the Czech Republic.  Bidgood is an associate professor of bluegrass, old-time, and country music studies in the Department of Appalachian Studies at East Tennessee State University and an accomplished musician himself.  He begins his study with a description of the development of the cultural landscape within this central European nation and explains how a confluence of factors within that landscape – not least a fascination with American pop culture and the appeal of the rural – led to the popularity of bluegrass music within certain circles, and also discusses how the genre was able to survive under Communism.  In addition, Bidgood’s investigation includes his exploration of some of the identity issues facing these central Europeans who have chosen to play a music more commonly associated with a foreign and distant land.</p><p>
In a recent review of the book in the Journal of Folklore Research, Philip Nusbaum noted that Bidgood’s music-world credentials include “fiddling with the Steep Canyon Rangers, a leading group from North Carolina; and touring the Czech Republic and other European countries with European bluegrass bands.” Nusbaum goes on to write that in “Czech Bluegrass, Lee combines experience playing bluegrass professionally with his ethnographic abilities and detail-oriented library research. The outcome is a model of reportage on a contemporary musical idiom, bluegrass music in the Czech Republic”.</p><p>
In Czech Bluegrass, Lee combines experience playing bluegrass professionally with his ethnographic abilities and detail-oriented library research. The outcome is a model of reportage on a contemporary musical idiom, bluegrass music in the Czech Republic.</p><p>
</p><p>
 <a href="http://rachelhopkin.com/">Rachel Hopkin</a> is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3563</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79308]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2445974142.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David P. Barash, “Through a Glass Brightly: Using Science to See Our Species as We Really Are” (Oxford UP, 2018)</title>
      <description>Human beings have long seen themselves as the center of the universe, as specially-created creatures who are anointed as above and beyond the natural world. Professor and noted scientist David P. Barash calls this viewpoint a persistent paradigm of our own unique self-importance and argues that it is as dangerous as it is false. In his recent book, Through a Glass Brightly: Using Science to See Our Species as We Really Are (Oxford University Press, 2018), Barash explores the process by which science has, throughout time, cut humanity “down to size,” and how we have responded. A good paradigm is a tough thing to lose, especially when its replacement leaves us feeling vulnerable and less important.

Barash models his argument around a set of “old” and “new” paradigms that define humanity’s place in the universe. The new emerge from provocative revelations about whether human beings are well designed, whether the universe has somehow been established with our species in mind (the so-called anthropic principle), whether life itself is inherently fragile, whether Homo sapiens might someday be genetically combined with other species, and what this means for our self-image. Rather than seeing ourselves through a glass darkly, as he puts it, science enables us to perceive our strengths and weaknesses brightly and accurately at last, so that paradigms lost become wisdom gained. The result is a bracing, remarkably hopeful view of who we really are.

David P. Barash is an evolutionary biologist and Professor Emeritus of Psychology at the University of Washington. He has written more than 280 peer-reviewed articles and nearly 40 books in addition to penning numerous op-eds in the LA Times, The New York Times, the Chicago Tribune, and other highly recognizable titles. He’s joined me today to talk about his latest book …



 Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 13 Nov 2018 11:00:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Human beings have long seen themselves as the center of the universe, as specially-created creatures who are anointed as above and beyond the natural world. Professor and noted scientist David P. Barash calls this viewpoint a persistent paradigm of our...</itunes:subtitle>
      <itunes:summary>Human beings have long seen themselves as the center of the universe, as specially-created creatures who are anointed as above and beyond the natural world. Professor and noted scientist David P. Barash calls this viewpoint a persistent paradigm of our own unique self-importance and argues that it is as dangerous as it is false. In his recent book, Through a Glass Brightly: Using Science to See Our Species as We Really Are (Oxford University Press, 2018), Barash explores the process by which science has, throughout time, cut humanity “down to size,” and how we have responded. A good paradigm is a tough thing to lose, especially when its replacement leaves us feeling vulnerable and less important.

Barash models his argument around a set of “old” and “new” paradigms that define humanity’s place in the universe. The new emerge from provocative revelations about whether human beings are well designed, whether the universe has somehow been established with our species in mind (the so-called anthropic principle), whether life itself is inherently fragile, whether Homo sapiens might someday be genetically combined with other species, and what this means for our self-image. Rather than seeing ourselves through a glass darkly, as he puts it, science enables us to perceive our strengths and weaknesses brightly and accurately at last, so that paradigms lost become wisdom gained. The result is a bracing, remarkably hopeful view of who we really are.

David P. Barash is an evolutionary biologist and Professor Emeritus of Psychology at the University of Washington. He has written more than 280 peer-reviewed articles and nearly 40 books in addition to penning numerous op-eds in the LA Times, The New York Times, the Chicago Tribune, and other highly recognizable titles. He’s joined me today to talk about his latest book …



 Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Human beings have long seen themselves as the center of the universe, as specially-created creatures who are anointed as above and beyond the natural world. Professor and noted scientist David P. Barash calls this viewpoint a persistent paradigm of our own unique self-importance and argues that it is as dangerous as it is false. In his recent book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QikSriPHkwEDZyLuPlK3dTcAAAFm86M1XQEAAAFKAbTgM10/https://www.amazon.com/dp/0190673710/ref=as_at?creativeASIN=0190673710&amp;linkCode=w61&amp;imprToken=iSx4ot4DoqxEDd0roMVJuA&amp;slotNum=0&amp;tag=newbooinhis-20">Through a Glass Brightly: Using Science to See Our Species as We Really Are</a> (Oxford University Press, 2018), Barash explores the process by which science has, throughout time, cut humanity “down to size,” and how we have responded. A good paradigm is a tough thing to lose, especially when its replacement leaves us feeling vulnerable and less important.</p><p>
Barash models his argument around a set of “old” and “new” paradigms that define humanity’s place in the universe. The new emerge from provocative revelations about whether human beings are well designed, whether the universe has somehow been established with our species in mind (the so-called anthropic principle), whether life itself is inherently fragile, whether Homo sapiens might someday be genetically combined with other species, and what this means for our self-image. Rather than seeing ourselves through a glass darkly, as he puts it, science enables us to perceive our strengths and weaknesses brightly and accurately at last, so that paradigms lost become wisdom gained. The result is a bracing, remarkably hopeful view of who we really are.</p><p>
<a href="http://dpbarash.com/">David P. Barash</a> is an evolutionary biologist and Professor Emeritus of Psychology at the University of Washington. He has written more than 280 peer-reviewed articles and nearly 40 books in addition to penning numerous op-eds in the LA Times, The New York Times, the Chicago Tribune, and other highly recognizable titles. He’s joined me today to talk about his latest book …</p><p>
</p><p>
 <a href="https://ulaval.academia.edu/CarrieLynnEvans">Carrie Lynn Evans</a> is a PhD student at Université Laval in Quebec City.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79302]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3161211763.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kate Parker Horigan, “Consuming Katrina: Public Disaster and Personal Narrative” (UP of Mississippi, 2018)</title>
      <description>Kate Parker Horigan is an Assistant Professor in the Department of Folk Studies and Anthropology at Western Kentucky University, and a co-editor of the Journal of American Folklore. In Consuming Katrina: Public Disaster and Personal Narrative (University of Mississippi Press, 2018), she explores some of the numerous narratives generated by Hurricane Katrina’s devastating effects on residents of New Orleans in 2005.

Her investigation includes personal narratives of those directly affected by the hurricane and which were recorded as part of the “Surviving Katrina and Rita in Houston” project (SKRH).  In SKRH – which was set up by folklorists Carl Lindahl and Pat Jasper – survivors were given the training and other resources to interview one another about their experience of the events (see this site for more information).  Horigan notes that many of the narratives collected by SKRH counter widespread and pernicious claims which circulated via the media and through other channels during and after the disaster, including allegations that victims threatened those involved in the rescue effort.

Horigan also interrogates survivor narratives as they are re-presented within more mainstream works inspired by the event, including Dave Egger’s Zeitoun; A.D.: New Orleans after the Deluge, a graphic novel by Josh Neufeld; and the documentary film, Trouble the Water. She argues that such re-presentations: “propagate dangerously limited and stereotypical representations, which in turn inform responses to disasters such as Katrina.  They also allow audiences to feel sympathy for survivors, without feeling complicit in their conditions of suffering or compelled to act” (5).

Horigan suggests that an alternative and more ethical route in re-presenting narratives is to do so in such a way that the original narrators are able to negotiate the ways in which their stories are reproduced.  In other words: When trauma becomes public, as the insatiable appetite for disaster stories demands that it must, the texts that most ethically adapt personal narratives are those that include the survivors’ own crucial engagement with the processes of narrative production” (5). Ultimately, Horigan argues that a “better grasp on the processes of narration and memory is critical for improved disaster response because stories that are widely shared about disaster determine how communities recover” (5).



Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Nov 2018 11:00:30 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kate Parker Horigan is an Assistant Professor in the Department of Folk Studies and Anthropology at Western Kentucky University, and a co-editor of the Journal of American Folklore. In Consuming Katrina: Public Disaster and Personal Narrative (Universi...</itunes:subtitle>
      <itunes:summary>Kate Parker Horigan is an Assistant Professor in the Department of Folk Studies and Anthropology at Western Kentucky University, and a co-editor of the Journal of American Folklore. In Consuming Katrina: Public Disaster and Personal Narrative (University of Mississippi Press, 2018), she explores some of the numerous narratives generated by Hurricane Katrina’s devastating effects on residents of New Orleans in 2005.

Her investigation includes personal narratives of those directly affected by the hurricane and which were recorded as part of the “Surviving Katrina and Rita in Houston” project (SKRH).  In SKRH – which was set up by folklorists Carl Lindahl and Pat Jasper – survivors were given the training and other resources to interview one another about their experience of the events (see this site for more information).  Horigan notes that many of the narratives collected by SKRH counter widespread and pernicious claims which circulated via the media and through other channels during and after the disaster, including allegations that victims threatened those involved in the rescue effort.

Horigan also interrogates survivor narratives as they are re-presented within more mainstream works inspired by the event, including Dave Egger’s Zeitoun; A.D.: New Orleans after the Deluge, a graphic novel by Josh Neufeld; and the documentary film, Trouble the Water. She argues that such re-presentations: “propagate dangerously limited and stereotypical representations, which in turn inform responses to disasters such as Katrina.  They also allow audiences to feel sympathy for survivors, without feeling complicit in their conditions of suffering or compelled to act” (5).

Horigan suggests that an alternative and more ethical route in re-presenting narratives is to do so in such a way that the original narrators are able to negotiate the ways in which their stories are reproduced.  In other words: When trauma becomes public, as the insatiable appetite for disaster stories demands that it must, the texts that most ethically adapt personal narratives are those that include the survivors’ own crucial engagement with the processes of narrative production” (5). Ultimately, Horigan argues that a “better grasp on the processes of narration and memory is critical for improved disaster response because stories that are widely shared about disaster determine how communities recover” (5).



Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.wku.edu/fsa/staff/kate_horigan">Kate Parker Horigan</a> is an Assistant Professor in the Department of Folk Studies and Anthropology at Western Kentucky University, and a co-editor of the Journal of American Folklore. In<a href="https://aax-us-east.amazon-adsystem.com/x/c/QsLEK5Bjlwa1eoqvU1pWBeYAAAFm7qEuYAEAAAFKAe19q9E/https://www.amazon.com/dp/1496817885/ref=as_at?creativeASIN=1496817885&amp;linkCode=w61&amp;imprToken=R1gXtzjP4NE7ZdvZ5GDOPA&amp;slotNum=0&amp;tag=newbooinhis-20"> Consuming Katrina: Public Disaster and Personal Narrative</a> (University of Mississippi Press, 2018), she explores some of the numerous narratives generated by Hurricane Katrina’s devastating effects on residents of New Orleans in 2005.</p><p>
Her investigation includes personal narratives of those directly affected by the hurricane and which were recorded as part of the “Surviving Katrina and Rita in Houston” project (SKRH).  In SKRH – which was set up by folklorists Carl Lindahl and Pat Jasper – survivors were given the training and other resources to interview one another about their experience of the events (see <a href="http://www.survivortosurvivorstories.com/surviving-katrina-and-rita-in-houston">this site</a> for more information).  Horigan notes that many of the narratives collected by SKRH counter widespread and pernicious claims which circulated via the media and through other channels during and after the disaster, including allegations that victims threatened those involved in the rescue effort.</p><p>
Horigan also interrogates survivor narratives as they are re-presented within more mainstream works inspired by the event, including Dave Egger’s Zeitoun; A.D.: New Orleans after the Deluge, a graphic novel by Josh Neufeld; and the documentary film, Trouble the Water. She argues that such re-presentations: “propagate dangerously limited and stereotypical representations, which in turn inform responses to disasters such as Katrina.  They also allow audiences to feel sympathy for survivors, without feeling complicit in their conditions of suffering or compelled to act” (5).</p><p>
Horigan suggests that an alternative and more ethical route in re-presenting narratives is to do so in such a way that the original narrators are able to negotiate the ways in which their stories are reproduced.  In other words: When trauma becomes public, as the insatiable appetite for disaster stories demands that it must, the texts that most ethically adapt personal narratives are those that include the survivors’ own crucial engagement with the processes of narrative production” (5). Ultimately, Horigan argues that a “better grasp on the processes of narration and memory is critical for improved disaster response because stories that are widely shared about disaster determine how communities recover” (5).</p><p>
</p><p>
<a href="http://rachelhopkin.com/">Rachel Hopkin</a> is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3260</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79241]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2141234890.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joanna Davidson, “Sacred Rice: An Ethnography of Identity, Environment, and Development in Rural West Africa” (Oxford UP, 2015)</title>
      <description>Sacred Rice: An Ethnography of Identity, Environment, and Development in Rural West Africa (Oxford University Press, 2015) is a book about change. The Jola, a people living in Guinea-Bissau, have long cultivated rice and formed their social identity around its growth, but recent changes in climate, economic, political and social circumstances have rendered this a precarious existence. As a result, individuals from the village where Prof. Joanna Davidson has spent years conducting in-depth ethnographic fieldwork have been forced to integrate not just the outside world, but changes in their own society. How these changes have affected them and how they have dealt with them, along with what this means in terms of our thinking about development theory and social change in general, form the major theme of this excellently researched book that tells us about the history of rice in Africa, West Africa generally and about a village in particular.

We’ll talk to her about how she found the village where she did her work, how she became interested in the topic, what the Jola as a people are like, the changes they are experiencing as well as what we might learn about the Jola and even ourselves.



Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a JD candidate at the University of Michigan Law School.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Nov 2018 11:00:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sacred Rice: An Ethnography of Identity, Environment, and Development in Rural West Africa (Oxford University Press, 2015) is a book about change. The Jola, a people living in Guinea-Bissau, have long cultivated rice and formed their social identity ar...</itunes:subtitle>
      <itunes:summary>Sacred Rice: An Ethnography of Identity, Environment, and Development in Rural West Africa (Oxford University Press, 2015) is a book about change. The Jola, a people living in Guinea-Bissau, have long cultivated rice and formed their social identity around its growth, but recent changes in climate, economic, political and social circumstances have rendered this a precarious existence. As a result, individuals from the village where Prof. Joanna Davidson has spent years conducting in-depth ethnographic fieldwork have been forced to integrate not just the outside world, but changes in their own society. How these changes have affected them and how they have dealt with them, along with what this means in terms of our thinking about development theory and social change in general, form the major theme of this excellently researched book that tells us about the history of rice in Africa, West Africa generally and about a village in particular.

We’ll talk to her about how she found the village where she did her work, how she became interested in the topic, what the Jola as a people are like, the changes they are experiencing as well as what we might learn about the Jola and even ourselves.



Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a JD candidate at the University of Michigan Law School.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/QktA9nBlLVZafEBsbomqC7sAAAFm6k-fkAEAAAFKAe7byCs/https://www.amazon.com/dp/0199358680/ref=as_at?creativeASIN=0199358680&amp;linkCode=w61&amp;imprToken=DQNl8VSErcIYh2pSPcHc4Q&amp;slotNum=0&amp;tag=newbooinhis-20">Sacred Rice: An Ethnography of Identity, Environment, and Development in Rural West Africa</a> (Oxford University Press, 2015) is a book about change. The Jola, a people living in Guinea-Bissau, have long cultivated rice and formed their social identity around its growth, but recent changes in climate, economic, political and social circumstances have rendered this a precarious existence. As a result, individuals from the village where Prof. <a href="http://www.bu.edu/anthrop/people/faculty/j-davidson/">Joanna Davidson</a> has spent years conducting in-depth ethnographic fieldwork have been forced to integrate not just the outside world, but changes in their own society. How these changes have affected them and how they have dealt with them, along with what this means in terms of our thinking about development theory and social change in general, form the major theme of this excellently researched book that tells us about the history of rice in Africa, West Africa generally and about a village in particular.</p><p>
We’ll talk to her about how she found the village where she did her work, how she became interested in the topic, what the Jola as a people are like, the changes they are experiencing as well as what we might learn about the Jola and even ourselves.</p><p>
</p><p>
Jeffrey Bristol is a PhD candidate in Anthropology at Boston University and a JD candidate at the University of Michigan Law School.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3560</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79216]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9569577305.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sandra Fahy, “Marching Through Suffering: Loss and Survival in North Korea” (Columbia UP, 2015)</title>
      <description>Amidst an atmosphere of hope on the Korean Peninsula over the past year, questions over the wellbeing of North Korea’s population have again come to global attention. But this is far from the first time that such a subject has been in the news, for ever since the catastrophic famine which affected the country from the mid-to-late 1990s, discussions of human rights abuses and malnutrition have been frequent.

Sandra Fahy’s Marching through Suffering: Loss and Survival in North Korea (Columbia University Press, 2015) is based on interviews with survivors of that seminal and devastating moment in the DPRK’s recent history. Adding careful framing and contextualisation, and paying close attention to her interlocutors’ linguistic and expressive nuances, Fahy leads us into the lifeworlds of a wide range of North Koreans: parents and children, bureaucrats and farmers, soldiers, miners and students. The book’s account of the consequences of the disaster for community, political and economic life in North Korea is as important as it is chilling, and offers deep insight into a situation which should remain in the mind of anyone seeking to understand a changing Korea today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Nov 2018 05:00:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Amidst an atmosphere of hope on the Korean Peninsula over the past year, questions over the wellbeing of North Korea’s population have again come to global attention. But this is far from the first time that such a subject has been in the news,</itunes:subtitle>
      <itunes:summary>Amidst an atmosphere of hope on the Korean Peninsula over the past year, questions over the wellbeing of North Korea’s population have again come to global attention. But this is far from the first time that such a subject has been in the news, for ever since the catastrophic famine which affected the country from the mid-to-late 1990s, discussions of human rights abuses and malnutrition have been frequent.

Sandra Fahy’s Marching through Suffering: Loss and Survival in North Korea (Columbia University Press, 2015) is based on interviews with survivors of that seminal and devastating moment in the DPRK’s recent history. Adding careful framing and contextualisation, and paying close attention to her interlocutors’ linguistic and expressive nuances, Fahy leads us into the lifeworlds of a wide range of North Koreans: parents and children, bureaucrats and farmers, soldiers, miners and students. The book’s account of the consequences of the disaster for community, political and economic life in North Korea is as important as it is chilling, and offers deep insight into a situation which should remain in the mind of anyone seeking to understand a changing Korea today.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amidst an atmosphere of hope on the Korean Peninsula over the past year, questions over the wellbeing of North Korea’s population have again come to global attention. But this is far from the first time that such a subject has been in the news, for ever since the catastrophic famine which affected the country from the mid-to-late 1990s, discussions of human rights abuses and malnutrition have been frequent.</p><p>
<a href="http://gpgs.fla.sophia.ac.jp/node/345">Sandra Fahy</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qp0K3A0YP4Q6ezFZDevaNBQAAAFm4HBZmgEAAAFKASKYjlQ/https://www.amazon.com/dp/023117134X/ref=as_at?creativeASIN=023117134X&amp;linkCode=w61&amp;imprToken=t4gY5YAJKK5ZvOpcH82nlQ&amp;slotNum=0&amp;tag=newbooinhis-20">Marching through Suffering: Loss and Survival in North Korea</a> (Columbia University Press, 2015) is based on interviews with survivors of that seminal and devastating moment in the DPRK’s recent history. Adding careful framing and contextualisation, and paying close attention to her interlocutors’ linguistic and expressive nuances, Fahy leads us into the lifeworlds of a wide range of North Koreans: parents and children, bureaucrats and farmers, soldiers, miners and students. The book’s account of the consequences of the disaster for community, political and economic life in North Korea is as important as it is chilling, and offers deep insight into a situation which should remain in the mind of anyone seeking to understand a changing Korea today.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3538</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79161]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1153597265.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Anand Taneja, “Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi”</title>
      <description>Anand Taneja’s Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi (Stanford University Press, 2017) is a landmark publication that interrogates modes of religious practice and imaginaries of time that disrupt dominant claims and narratives of the post-colonial state about religion and religious identity. Centered on the ruins of Firoz Shah Kotla in Delhi, this book brings into view visions of sovereignty, ethics, hospitality, and inter-communal encounters that rescue Islam in modern South Asia from the suffocating pressures, anxieties, and amnesias of nationalist politics and historiographies. Conceptually bold, ethnographically vivacious, and historically grounded, this book masterfully carries a tragic sensibility while also offering provocative avenues of hope and optimism. Written with poetic eloquence and lyrical command, this book will not only be widely read and debated by scholars of South Asia, Islam, and religion, it also cries out for adoption as what will surely become a Bollywood blockbuster.



SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 31 Oct 2018 10:00:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anand Taneja’s Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi (Stanford University Press, 2017) is a landmark publication that interrogates modes of religious practice and imaginaries of time that disrupt dominant claims...</itunes:subtitle>
      <itunes:summary>Anand Taneja’s Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi (Stanford University Press, 2017) is a landmark publication that interrogates modes of religious practice and imaginaries of time that disrupt dominant claims and narratives of the post-colonial state about religion and religious identity. Centered on the ruins of Firoz Shah Kotla in Delhi, this book brings into view visions of sovereignty, ethics, hospitality, and inter-communal encounters that rescue Islam in modern South Asia from the suffocating pressures, anxieties, and amnesias of nationalist politics and historiographies. Conceptually bold, ethnographically vivacious, and historically grounded, this book masterfully carries a tragic sensibility while also offering provocative avenues of hope and optimism. Written with poetic eloquence and lyrical command, this book will not only be widely read and debated by scholars of South Asia, Islam, and religion, it also cries out for adoption as what will surely become a Bollywood blockbuster.



SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://as.vanderbilt.edu/religiousstudies/people/taneja.php">Anand Taneja</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qq7iFoSQR9nQwQGgpwHNp4gAAAFmvGPsZwEAAAFKARrctgQ/https://www.amazon.com/dp/1503603938/ref=as_at?creativeASIN=1503603938&amp;linkCode=w61&amp;imprToken=SjuDlPNh0QQ3drq.WPTITA&amp;slotNum=0&amp;tag=newbooinhis-20">Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi</a> (Stanford University Press, 2017) is a landmark publication that interrogates modes of religious practice and imaginaries of time that disrupt dominant claims and narratives of the post-colonial state about religion and religious identity. Centered on the ruins of Firoz Shah Kotla in Delhi, this book brings into view visions of sovereignty, ethics, hospitality, and inter-communal encounters that rescue Islam in modern South Asia from the suffocating pressures, anxieties, and amnesias of nationalist politics and historiographies. Conceptually bold, ethnographically vivacious, and historically grounded, this book masterfully carries a tragic sensibility while also offering provocative avenues of hope and optimism. Written with poetic eloquence and lyrical command, this book will not only be widely read and debated by scholars of South Asia, Islam, and religion, it also cries out for adoption as what will surely become a Bollywood blockbuster.</p><p>
</p><p>
<a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available <a href="https://fandm.academia.edu/SheraliTareen/">here</a>. He can be reached at <a href="mailto:sherali.tareen@fandm.edu">sherali.tareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3350</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79012]]></guid>
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    <item>
      <title>Adam Reich and Peter Bearman, “Working for Respect: Community and Conflict at Walmart” (Columbia UP, 2018)</title>
      <description>When we hear about the “future of work” today we tend to think about different forms of automation and artificial intelligence—technological innovations that will make some jobs easier and others obsolete while (hopefully) creating new ones we cannot yet foresee, and never could have. But perhaps this future isn’t so incomprehensible. Perhaps it’s here already, right in front of our faces, at the largest employer in the world. In their new book, Working for Respect: Community and Conflict at Walmart (Columbia University Press, 2018) sociologists Adam Reich and Peter Bearman analyze what it means to work at the world’s largest retailer—and the largest provider of low-wage jobs. Through stories from Walmart employees and observations from stores around the country, they provide much insight into their working conditions and the relationship they have with their surrounding communities. But a truly novel approach and broad set of additional methods make the book shine. Inspired by the Freedom Summer of 1964, in 2014 (the 50th anniversary of that pivotal event) Reich and Bearman launched the “Summer of Respect,” for which they hired a team of college students to work on membership registration for OUR Walmart, a voluntary association of current and former Walmart associates. The students fanned out in teams to communities around the United States, and in addition to organizing and gathering data on Walmart workers, Reich and Bearman also examined them upon their return to determine the influence that social justice engagement has on people. Working for Respect, then, goes far beyond the typical “bad jobs” treatment to provide an impressive look at the important role of community in social change.



Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Oct 2018 10:00:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When we hear about the “future of work” today we tend to think about different forms of automation and artificial intelligence—technological innovations that will make some jobs easier and others obsolete while (hopefully) creating new ones we cannot y...</itunes:subtitle>
      <itunes:summary>When we hear about the “future of work” today we tend to think about different forms of automation and artificial intelligence—technological innovations that will make some jobs easier and others obsolete while (hopefully) creating new ones we cannot yet foresee, and never could have. But perhaps this future isn’t so incomprehensible. Perhaps it’s here already, right in front of our faces, at the largest employer in the world. In their new book, Working for Respect: Community and Conflict at Walmart (Columbia University Press, 2018) sociologists Adam Reich and Peter Bearman analyze what it means to work at the world’s largest retailer—and the largest provider of low-wage jobs. Through stories from Walmart employees and observations from stores around the country, they provide much insight into their working conditions and the relationship they have with their surrounding communities. But a truly novel approach and broad set of additional methods make the book shine. Inspired by the Freedom Summer of 1964, in 2014 (the 50th anniversary of that pivotal event) Reich and Bearman launched the “Summer of Respect,” for which they hired a team of college students to work on membership registration for OUR Walmart, a voluntary association of current and former Walmart associates. The students fanned out in teams to communities around the United States, and in addition to organizing and gathering data on Walmart workers, Reich and Bearman also examined them upon their return to determine the influence that social justice engagement has on people. Working for Respect, then, goes far beyond the typical “bad jobs” treatment to provide an impressive look at the important role of community in social change.



Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When we hear about the “future of work” today we tend to think about different forms of automation and artificial intelligence—technological innovations that will make some jobs easier and others obsolete while (hopefully) creating new ones we cannot yet foresee, and never could have. But perhaps this future isn’t so incomprehensible. Perhaps it’s here already, right in front of our faces, at the largest employer in the world. In their new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QnElPK-C2WLhG5Bt87XJzvgAAAFmt2fMJwEAAAFKAQWfd9k/https://www.amazon.com/dp/0231188420/ref=as_at?creativeASIN=0231188420&amp;linkCode=w61&amp;imprToken=ja-2jFRdhu8GSR90KywdKw&amp;slotNum=0&amp;tag=newbooinhis-20">Working for Respect: Community and Conflict at Walmart</a> (Columbia University Press, 2018) sociologists <a href="https://sociology.columbia.edu/content/adam-dalton-reich">Adam Reich</a> and <a href="https://sociology.columbia.edu/content/peter-bearman">Peter Bearman </a>analyze what it means to work at the world’s largest retailer—and the largest provider of low-wage jobs. Through stories from Walmart employees and observations from stores around the country, they provide much insight into their working conditions and the relationship they have with their surrounding communities. But a truly novel approach and broad set of additional methods make the book shine. Inspired by the Freedom Summer of 1964, in 2014 (the 50th anniversary of that pivotal event) Reich and Bearman launched the “Summer of Respect,” for which they hired a team of college students to work on membership registration for OUR Walmart, a voluntary association of current and former Walmart associates. The students fanned out in teams to communities around the United States, and in addition to organizing and gathering data on Walmart workers, Reich and Bearman also examined them upon their return to determine the influence that social justice engagement has on people. Working for Respect, then, goes far beyond the typical “bad jobs” treatment to provide an impressive look at the important role of community in social change.</p><p>
</p><p>
<a href="http://www.jjay.cuny.edu/faculty/richard-e-ocejo">Richard E. Ocejo</a> is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of <a href="http://press.princeton.edu/titles/10960.html">Masters of Craft: Old Jobs in the New Urban Economy</a> (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of <a href="http://press.princeton.edu/titles/10396.html">Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City</a> (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of <a href="https://www.routledge.com/Ethnography-and-the-City-Readings-on-Doing-Urban-Fieldwork/Ocejo/p/book/9780415808385">Ethnography and the City: Readings on Doing Urban Fieldwork</a> (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2742</itunes:duration>
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      <title>Gary Alan Fine, “Talking Art: The Culture of Practice and the Practice of Culture in MFA Education” (U Chicago Press, 2018)</title>
      <description>Most people have heard of the Masters of Fine Arts–“MFA”–degree, but few know about the grueling process one must undergo to complete one. In Talking Art: The Culture of Practice and the Practice of Culture in MFA Education (University of Chicago Press, 2018), sociologist and ethnographer Dr. Gary Alan Fine asks how MFA students learn to make art and to speak intelligently about their work, how they become “artists” and what what it means to be an “MFA.”

Gary Alan Fine is the James E. Johnson Professor of Sociology at Northwestern University. Fine has received fellowships from the Guggenheim Foundation, the Russell Sage Foundation, the Rockefeller Foundation, and the Center for Advancement Study in the Behavioral Sciences, and the Institute for Advanced Study.



Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Oct 2018 10:00:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Most people have heard of the Masters of Fine Arts–“MFA”–degree, but few know about the grueling process one must undergo to complete one. In Talking Art: The Culture of Practice and the Practice of Culture in MFA Education (University of Chicago Press...</itunes:subtitle>
      <itunes:summary>Most people have heard of the Masters of Fine Arts–“MFA”–degree, but few know about the grueling process one must undergo to complete one. In Talking Art: The Culture of Practice and the Practice of Culture in MFA Education (University of Chicago Press, 2018), sociologist and ethnographer Dr. Gary Alan Fine asks how MFA students learn to make art and to speak intelligently about their work, how they become “artists” and what what it means to be an “MFA.”

Gary Alan Fine is the James E. Johnson Professor of Sociology at Northwestern University. Fine has received fellowships from the Guggenheim Foundation, the Russell Sage Foundation, the Rockefeller Foundation, and the Center for Advancement Study in the Behavioral Sciences, and the Institute for Advanced Study.



Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most people have heard of the Masters of Fine Arts–“MFA”–degree, but few know about the grueling process one must undergo to complete one. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgSaTevKtS6y-QXOhxMHYQAAAAFmmIrPBAEAAAFKAQ6hKMs/https://www.amazon.com/dp/022656021X/ref=as_at?creativeASIN=022656021X&amp;linkCode=w61&amp;imprToken=pL.QHCzU1RtRUhuJ3FbL0Q&amp;slotNum=0&amp;tag=newbooinhis-20">Talking Art: The Culture of Practice and the Practice of Culture in MFA Education</a> (University of Chicago Press, 2018), sociologist and ethnographer Dr. Gary Alan Fine asks how MFA students learn to make art and to speak intelligently about their work, how they become “artists” and what what it means to be an “MFA.”</p><p>
<a href="https://www.sociology.northwestern.edu/people/faculty/core/gary-alan-fine.html">Gary Alan Fine</a> is the James E. Johnson Professor of Sociology at Northwestern University. Fine has received fellowships from the Guggenheim Foundation, the Russell Sage Foundation, the Rockefeller Foundation, and the Center for Advancement Study in the Behavioral Sciences, and the Institute for Advanced Study.</p><p>
</p><p>
<a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/">Michael O. Johnston, Ph.D.</a> is an Assistant Professor of Sociology at William Penn University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2552</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78828]]></guid>
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      <title>James S. Bielo, “Ark Encounter: The Making of a Creationist Theme Park” (NYU Press, 2018)</title>
      <description>In his new book, Ark Encounter: The Making of a Creationist Theme Park (NYU Press, 2018), James Bielo, Assistant Professor of Anthropology at Miami University, goes behind the scenes at Grant County, Kentucky’s creationist theme park, which opened in July 2016. Entertainment has long been understood as important aspect of Christianity in the US, but the theme park, which includes a re-creation of Noah’s ark, provides a striking setting through which to ask questions such as how creationists present their beliefs to the broader public. Ark Encounter is, in part, a workplace ethnography, which describes the entwined conceptual and aesthetic work through which the park’s design team imagine how to most effectively and playfully communicate a controversial religious perspective.

Bielo’s findings are situated in discussion with other groundbreaking anthropological work on how categories such as ‘fundamentalist’ have been constructed over time, perhaps most notably Susan Harding’s scholarship. While the whole book is ethnographically rich and reflexive, an appendix describes in useful detail (for both readers and for those planning or currently engaged in their own research projects) the processes through which Bielo entered – and left – his fieldsite.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Oct 2018 10:00:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book, Ark Encounter: The Making of a Creationist Theme Park (NYU Press, 2018), James Bielo, Assistant Professor of Anthropology at Miami University, goes behind the scenes at Grant County, Kentucky’s creationist theme park,</itunes:subtitle>
      <itunes:summary>In his new book, Ark Encounter: The Making of a Creationist Theme Park (NYU Press, 2018), James Bielo, Assistant Professor of Anthropology at Miami University, goes behind the scenes at Grant County, Kentucky’s creationist theme park, which opened in July 2016. Entertainment has long been understood as important aspect of Christianity in the US, but the theme park, which includes a re-creation of Noah’s ark, provides a striking setting through which to ask questions such as how creationists present their beliefs to the broader public. Ark Encounter is, in part, a workplace ethnography, which describes the entwined conceptual and aesthetic work through which the park’s design team imagine how to most effectively and playfully communicate a controversial religious perspective.

Bielo’s findings are situated in discussion with other groundbreaking anthropological work on how categories such as ‘fundamentalist’ have been constructed over time, perhaps most notably Susan Harding’s scholarship. While the whole book is ethnographically rich and reflexive, an appendix describes in useful detail (for both readers and for those planning or currently engaged in their own research projects) the processes through which Bielo entered – and left – his fieldsite.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QowQYBiP_tTdfYvfFWSwtEMAAAFmmCDnagEAAAFKAUQF1uI/https://www.amazon.com/dp/1479842796/ref=as_at?creativeASIN=1479842796&amp;linkCode=w61&amp;imprToken=TEanZLZBP7OgEr-gh6k2Ng&amp;slotNum=0&amp;tag=newbooinhis-20">Ark Encounter: The Making of a Creationist Theme Park </a>(NYU Press, 2018), <a href="https://miamioh.edu/cas/academics/departments/anthropology/about/faculty-staff/bielo/index.html">James Bielo</a>, Assistant Professor of Anthropology at Miami University, goes behind the scenes at Grant County, Kentucky’s creationist theme park, which opened in July 2016. Entertainment has long been understood as important aspect of Christianity in the US, but the theme park, which includes a re-creation of Noah’s ark, provides a striking setting through which to ask questions such as how creationists present their beliefs to the broader public. Ark Encounter is, in part, a workplace ethnography, which describes the entwined conceptual and aesthetic work through which the park’s design team imagine how to most effectively and playfully communicate a controversial religious perspective.</p><p>
Bielo’s findings are situated in discussion with other groundbreaking anthropological work on how categories such as ‘fundamentalist’ have been constructed over time, perhaps most notably Susan Harding’s scholarship. While the whole book is ethnographically rich and reflexive, an appendix describes in useful detail (for both readers and for those planning or currently engaged in their own research projects) the processes through which Bielo entered – and left – his fieldsite.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4860</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78822]]></guid>
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    <item>
      <title>Smadar Lavie, “Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture (Revised Edition)” (U Nebraska Press, 2018)</title>
      <description>In Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture (Revised Edition) (University of Nebraska Press, 2018), Smadar Lavie analyzes the racial and gender justice protest movements in Israel. She suggests that Israeli bureaucracy is based on a theological notion that inserts the categories of religion, gender, and race into the foundation of citizenship. In this revised and updated edition Lavie connects intra-Jewish racial and gendered dynamics to the 2014 Gaza War, providing an extensive afterword that focuses on the developments in Mizraḥi feminist politics and culture between 2014 and 2016 and its relation to Palestinians. 



Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 Oct 2018 10:00:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture (Revised Edition) (University of Nebraska Press, 2018), Smadar Lavie analyzes the racial and gender justice protest movements in Israel.</itunes:subtitle>
      <itunes:summary>In Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture (Revised Edition) (University of Nebraska Press, 2018), Smadar Lavie analyzes the racial and gender justice protest movements in Israel. She suggests that Israeli bureaucracy is based on a theological notion that inserts the categories of religion, gender, and race into the foundation of citizenship. In this revised and updated edition Lavie connects intra-Jewish racial and gendered dynamics to the 2014 Gaza War, providing an extensive afterword that focuses on the developments in Mizraḥi feminist politics and culture between 2014 and 2016 and its relation to Palestinians. 



Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QgNtKQzAiVq-if6m1mu2P_kAAAFlSTr5rwEAAAFKAQivIc4/http://www.amazon.com/dp/1496205545/ref=as_at?creativeASIN=1496205545&amp;linkCode=w61&amp;imprToken=fT21D3Wx1qQKydwpyKJzMQ&amp;slotNum=0&amp;tag=newbooinhis-20">Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture</a> (Revised Edition) (University of Nebraska Press, 2018), <a href="https://berkeley.academia.edu/SmadarLavie">Smadar Lavie</a> analyzes the racial and gender justice protest movements in Israel. She suggests that Israeli bureaucracy is based on a theological notion that inserts the categories of religion, gender, and race into the foundation of citizenship. In this revised and updated edition Lavie connects intra-Jewish racial and gendered dynamics to the 2014 Gaza War, providing an extensive afterword that focuses on the developments in Mizraḥi feminist politics and culture between 2014 and 2016 and its relation to Palestinians. </p><p>
</p><p>
<a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html">Yaacov Yadgar</a> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is <a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a>. You can read more of Yadgar’s work <a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=77235]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1146572070.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lee Humphreys, “The Qualified Self: Social Media and the Accounting of Everyday Life” (MIT Press, 2018)</title>
      <description>Physical journals, scrapbooks, and photo albums all offer their owners the opportunity to chronicle both mundane and extravagant events. But unlike social media posting, this analog memorializing of life happenings is not encumbered with the negative theorizing about why people choose to record experiences. In her new book, The Qualified Self: Social Media and the Accounting of Everyday Life (MIT Press, 2018), Cornell University associate professor Lee Humphreys argues that selfies and other social media life logging, like traditional journaling, is media accounting, which offers us a deeper understanding of ourselves.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Oct 2018 10:00:54 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Physical journals, scrapbooks, and photo albums all offer their owners the opportunity to chronicle both mundane and extravagant events. But unlike social media posting, this analog memorializing of life happenings is not encumbered with the negative t...</itunes:subtitle>
      <itunes:summary>Physical journals, scrapbooks, and photo albums all offer their owners the opportunity to chronicle both mundane and extravagant events. But unlike social media posting, this analog memorializing of life happenings is not encumbered with the negative theorizing about why people choose to record experiences. In her new book, The Qualified Self: Social Media and the Accounting of Everyday Life (MIT Press, 2018), Cornell University associate professor Lee Humphreys argues that selfies and other social media life logging, like traditional journaling, is media accounting, which offers us a deeper understanding of ourselves.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Physical journals, scrapbooks, and photo albums all offer their owners the opportunity to chronicle both mundane and extravagant events. But unlike social media posting, this analog memorializing of life happenings is not encumbered with the negative theorizing about why people choose to record experiences. In her new book, <a href="https://mitpress.mit.edu/books/qualified-self">The Qualified Self: Social Media and the Accounting of Everyday Life</a> (MIT Press, 2018), Cornell University associate professor <a href="https://communication.cals.cornell.edu/people/lee-humphreys/">Lee Humphreys</a> argues that selfies and other social media life logging, like traditional journaling, is media accounting, which offers us a deeper understanding of ourselves.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1623</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78717]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4088789799.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Austin Choi-Fitzpatrick, “What Slaveholders Think: How Contemporary Perpetrators Rationalize what They Do” (Columbia UP, 2017)</title>
      <description>According to the Walk Free Foundation, there are currently 46 million slaves in the world. Despite being against international law, slavery is not yet culturally condemned everywhere. Despite being human rights violators, many perpetrators are respected members of their communities. In his new book, What Slaveholders Think: How Contemporary Perpetrators Rationalize what They Do (Columbia University Press, 2017), Professor Austin Choi-Fitzpatrick, from the University of San Diego and the University of Nottingham, explores how slaveholders rationalize what they do and how they deal with the social changes that confront the status quo from which they benefit.

Looking from the lenses of social movement theories, Professor Choi-Fitzpatrick, interviews slaveholders on how they feel about being targets of contention and how they react to it. In this way, he provides an original contribution both to social movement and antislavery studies. From a social movement perspective, he emphasizes the behavior of social movement targets and how they interact with challengers. Additionally, he proposes innovative ways to understand and confront slavery.



Felipe G. Santos is a PhD candidate at the Central European University and Visiting Research Fellow at the University of California, Irvine. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Oct 2018 10:00:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>According to the Walk Free Foundation, there are currently 46 million slaves in the world. Despite being against international law, slavery is not yet culturally condemned everywhere. Despite being human rights violators,</itunes:subtitle>
      <itunes:summary>According to the Walk Free Foundation, there are currently 46 million slaves in the world. Despite being against international law, slavery is not yet culturally condemned everywhere. Despite being human rights violators, many perpetrators are respected members of their communities. In his new book, What Slaveholders Think: How Contemporary Perpetrators Rationalize what They Do (Columbia University Press, 2017), Professor Austin Choi-Fitzpatrick, from the University of San Diego and the University of Nottingham, explores how slaveholders rationalize what they do and how they deal with the social changes that confront the status quo from which they benefit.

Looking from the lenses of social movement theories, Professor Choi-Fitzpatrick, interviews slaveholders on how they feel about being targets of contention and how they react to it. In this way, he provides an original contribution both to social movement and antislavery studies. From a social movement perspective, he emphasizes the behavior of social movement targets and how they interact with challengers. Additionally, he proposes innovative ways to understand and confront slavery.



Felipe G. Santos is a PhD candidate at the Central European University and Visiting Research Fellow at the University of California, Irvine. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>According to the Walk Free Foundation, there are currently 46 million slaves in the world. Despite being against international law, slavery is not yet culturally condemned everywhere. Despite being human rights violators, many perpetrators are respected members of their communities. In his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QntDQn-8w-kjUzMPH8AhhVoAAAFmcnK_RAEAAAFKARmQajU/https://www.amazon.com/dp/0231181825/ref=as_at?creativeASIN=0231181825&amp;linkCode=w61&amp;imprToken=-cD9NIeAwRJO83vNWimblw&amp;slotNum=0&amp;tag=newbooinhis-20">What Slaveholders Think: How Contemporary Perpetrators Rationalize what They Do</a> (Columbia University Press, 2017), <a href="https://www.sandiego.edu/peace/about/biography.php?profile_id=2082">Professor Austin Choi-Fitzpatrick</a>, from the University of San Diego and the University of Nottingham, explores how slaveholders rationalize what they do and how they deal with the social changes that confront the status quo from which they benefit.</p><p>
Looking from the lenses of social movement theories, Professor Choi-Fitzpatrick, interviews slaveholders on how they feel about being targets of contention and how they react to it. In this way, he provides an original contribution both to social movement and antislavery studies. From a social movement perspective, he emphasizes the behavior of social movement targets and how they interact with challengers. Additionally, he proposes innovative ways to understand and confront slavery.</p><p>
</p><p>
<a href="https://pds.ceu.edu/people/felipe-g-santos">Felipe G. Santos</a> is a PhD candidate at the Central European University and Visiting Research Fellow at the University of California, Irvine. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2390</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78677]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1720361594.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jill Kelly, “To Swim with Crocodiles: Land, Violence, and Belonging in South Africa, 1800-1996” (Michigan State UP, 2018)</title>
      <description>Today we talked with Jill Kelly about her new book To Swim with Crocodiles: Land, Violence, and Belonging in South Africa, 1800-1996 published by Michigan State University Press in 2018. Her book is a history of ukukhonza, a practice of affiliation that bound together chiefs and subjects to enable security, in the Table Mountain region of KwaZulu-Natal in South Africa. Kelly argues ukukhonza can be used as a “lens” to explore the history of the relationship between chief, subject, and land. By examining that history in the longue durée of the last two centuries, Kelly reveals the origins and evolution of violence and conflict that saw its peak during the civil war within the KwaZulu Bantustan during the waning years of apartheid in the 1980s. By connecting these issues with the larger evolution of apartheid and traditional rulership in the country, Kelly solidifies KwaZulu-Natal as a relevant and critical region to our understanding of the history of South Africa.

Jill Kelly is an Associate Professor of African and South African History at Southern Methodist University. A Fulbright Scholar, Kelly has lived extensively within KwaZulu-Natal, and has published articles for the Journal of Southern African Studies and the African Historical Review. Recently, Kelly was part of the nomination process in awarding the Order of the Luthuli in Gold posthumously to Inkosi Mhlabunzima Joseph Maphumulo, a traditional chief in the Table Mountain region of KwaZulu-Natal. She tweets @jekjek19.



Jacob Ivey is an Assistant Professor of History at the Florida Institute of Technology. His research centers largely on the British Colony of Natal, South Africa, most notably European and African systems of state control and defence during the colony’s formative period. He is currently working on a history of anti-apartheid movements in Central Florida. He tweets @IveyHistorian.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 16 Oct 2018 10:00:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Today we talked with Jill Kelly about her new book To Swim with Crocodiles: Land, Violence, and Belonging in South Africa, 1800-1996 published by Michigan State University Press in 2018. Her book is a history of ukukhonza,</itunes:subtitle>
      <itunes:summary>Today we talked with Jill Kelly about her new book To Swim with Crocodiles: Land, Violence, and Belonging in South Africa, 1800-1996 published by Michigan State University Press in 2018. Her book is a history of ukukhonza, a practice of affiliation that bound together chiefs and subjects to enable security, in the Table Mountain region of KwaZulu-Natal in South Africa. Kelly argues ukukhonza can be used as a “lens” to explore the history of the relationship between chief, subject, and land. By examining that history in the longue durée of the last two centuries, Kelly reveals the origins and evolution of violence and conflict that saw its peak during the civil war within the KwaZulu Bantustan during the waning years of apartheid in the 1980s. By connecting these issues with the larger evolution of apartheid and traditional rulership in the country, Kelly solidifies KwaZulu-Natal as a relevant and critical region to our understanding of the history of South Africa.

Jill Kelly is an Associate Professor of African and South African History at Southern Methodist University. A Fulbright Scholar, Kelly has lived extensively within KwaZulu-Natal, and has published articles for the Journal of Southern African Studies and the African Historical Review. Recently, Kelly was part of the nomination process in awarding the Order of the Luthuli in Gold posthumously to Inkosi Mhlabunzima Joseph Maphumulo, a traditional chief in the Table Mountain region of KwaZulu-Natal. She tweets @jekjek19.



Jacob Ivey is an Assistant Professor of History at the Florida Institute of Technology. His research centers largely on the British Colony of Natal, South Africa, most notably European and African systems of state control and defence during the colony’s formative period. He is currently working on a history of anti-apartheid movements in Central Florida. He tweets @IveyHistorian.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we talked with <a href="https://www.smu.edu/Dedman/Academics/Departments/History/People/FacultyStaff/JillKelly">Jill Kelly</a> about her new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QuT_13l1wJgBInk8mvp_PzsAAAFmaDHPCQEAAAFKARm7gAI/https://www.amazon.com/dp/161186285X/ref=as_at?creativeASIN=161186285X&amp;linkCode=w61&amp;imprToken=NAb000wvqUYCdMgYMOACSw&amp;slotNum=0&amp;tag=newbooinhis-20">To Swim with Crocodiles: Land, Violence, and Belonging in South Africa, 1800-1996</a> published by Michigan State University Press in 2018. Her book is a history of ukukhonza, a practice of affiliation that bound together chiefs and subjects to enable security, in the Table Mountain region of KwaZulu-Natal in South Africa. Kelly argues ukukhonza can be used as a “lens” to explore the history of the relationship between chief, subject, and land. By examining that history in the longue durée of the last two centuries, Kelly reveals the origins and evolution of violence and conflict that saw its peak during the civil war within the KwaZulu Bantustan during the waning years of apartheid in the 1980s. By connecting these issues with the larger evolution of apartheid and traditional rulership in the country, Kelly solidifies KwaZulu-Natal as a relevant and critical region to our understanding of the history of South Africa.</p><p>
<a href="https://jillekelly.com/">Jill Kelly</a> is an Associate Professor of African and South African History at Southern Methodist University. A Fulbright Scholar, Kelly has lived extensively within KwaZulu-Natal, and has published articles for the Journal of Southern African Studies and the African Historical Review. Recently, Kelly was part of the nomination process in awarding the Order of the Luthuli in Gold posthumously to Inkosi Mhlabunzima Joseph Maphumulo, a traditional chief in the Table Mountain region of KwaZulu-Natal. She tweets <a href="https://twitter.com/jekjek19">@jekjek19</a>.</p><p>
</p><p>
<a href="http://web2.fit.edu/faculty/profiles/profile.php?tracks=jivey">Jacob Ivey</a> is an Assistant Professor of History at the Florida Institute of Technology. His research centers largely on the British Colony of Natal, South Africa, most notably European and African systems of state control and defence during the colony’s formative period. He is currently working on a history of anti-apartheid movements in Central Florida. He tweets <a href="https://twitter.com/IveyHistorian">@IveyHistorian.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3778</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78645]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8169781901.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David C. Posthumus, “All My Relatives: Exploring Lakota Ontology, Belief, and Ritual” (U Nebraska Press, 2018)</title>
      <description>In All My Relatives: Exploring Lakota Ontology, Belief, and Ritual (University of Nebraska Press, 2018), David C. Posthumus, Assistant Professor of Anthropology and Native American Studies at the University of South Dakota, offers the first revisionist history of the Lakotas’ religion and culture in a generation. He applies key insights from what has been called the “ontological turn,” particularly the dual notions of interiority/soul/spirit and physicality/body and an extended notion of personhood, as proposed by A. Irving Hallowell and Philippe Descola, which includes humans as well as nonhumans. All My Relatives demonstrates how a new animist framework can connect and articulate otherwise disparate and obscure elements of Lakota ethnography. Stripped of its problematic nineteenth-century social evolutionary elements and viewed as an ontological or spiritual alternative, this reevaluated concept of animism for a twenty-first-century sensibility provides a compelling lens through which traditional Lakota mythology, dreams and visions, and ceremony may be productively analyzed and more fully understood.

Posthumus explores how Lakota animist beliefs permeate the understanding of the real world in relation to such phenomena as the personhood of rocks, ghosts or spirits of deceased humans and animals, meteorological phenomena, familiar spirits or spirit helpers, and medicine bundles. All My Relatives offers new insights into traditional Lakota culture for a deeper and more enduring understanding of indigenous cosmology, ontology, and religion.



Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Oct 2018 10:00:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In All My Relatives: Exploring Lakota Ontology, Belief, and Ritual (University of Nebraska Press, 2018), David C. Posthumus, Assistant Professor of Anthropology and Native American Studies at the University of South Dakota,</itunes:subtitle>
      <itunes:summary>In All My Relatives: Exploring Lakota Ontology, Belief, and Ritual (University of Nebraska Press, 2018), David C. Posthumus, Assistant Professor of Anthropology and Native American Studies at the University of South Dakota, offers the first revisionist history of the Lakotas’ religion and culture in a generation. He applies key insights from what has been called the “ontological turn,” particularly the dual notions of interiority/soul/spirit and physicality/body and an extended notion of personhood, as proposed by A. Irving Hallowell and Philippe Descola, which includes humans as well as nonhumans. All My Relatives demonstrates how a new animist framework can connect and articulate otherwise disparate and obscure elements of Lakota ethnography. Stripped of its problematic nineteenth-century social evolutionary elements and viewed as an ontological or spiritual alternative, this reevaluated concept of animism for a twenty-first-century sensibility provides a compelling lens through which traditional Lakota mythology, dreams and visions, and ceremony may be productively analyzed and more fully understood.

Posthumus explores how Lakota animist beliefs permeate the understanding of the real world in relation to such phenomena as the personhood of rocks, ghosts or spirits of deceased humans and animals, meteorological phenomena, familiar spirits or spirit helpers, and medicine bundles. All My Relatives offers new insights into traditional Lakota culture for a deeper and more enduring understanding of indigenous cosmology, ontology, and religion.



Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qj-J3JKBYKjjlfaX-dqeY84AAAFmTsZsDAEAAAFKAbzzqRI/https://www.amazon.com/dp/080329994X/ref=as_at?creativeASIN=080329994X&amp;linkCode=w61&amp;imprToken=X4xOQzmVj4sc5XJRnAbxLA&amp;slotNum=0&amp;tag=newbooinhis-20">All My Relatives: Exploring Lakota Ontology, Belief, and Ritual</a> (University of Nebraska Press, 2018), <a href="https://www.usd.edu/faculty-and-staff/David-Posthumus">David C. Posthumus</a>, Assistant Professor of Anthropology and Native American Studies at the University of South Dakota, offers the first revisionist history of the Lakotas’ religion and culture in a generation. He applies key insights from what has been called the “ontological turn,” particularly the dual notions of interiority/soul/spirit and physicality/body and an extended notion of personhood, as proposed by A. Irving Hallowell and Philippe Descola, which includes humans as well as nonhumans. All My Relatives demonstrates how a new animist framework can connect and articulate otherwise disparate and obscure elements of Lakota ethnography. Stripped of its problematic nineteenth-century social evolutionary elements and viewed as an ontological or spiritual alternative, this reevaluated concept of animism for a twenty-first-century sensibility provides a compelling lens through which traditional Lakota mythology, dreams and visions, and ceremony may be productively analyzed and more fully understood.</p><p>
Posthumus explores how Lakota animist beliefs permeate the understanding of the real world in relation to such phenomena as the personhood of rocks, ghosts or spirits of deceased humans and animals, meteorological phenomena, familiar spirits or spirit helpers, and medicine bundles. All My Relatives offers new insights into traditional Lakota culture for a deeper and more enduring understanding of indigenous cosmology, ontology, and religion.</p><p>
</p><p>
Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a <a href="https://m.soundcloud.com/user-399142700/history-soundbites-dr-ryan-tripp-presents-on-the-narragansett-ancient-constitution">Ph.D. in History</a> from the University of California, Davis, with a double minor that includes Native American Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4915</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78532]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7490817814.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Fink, Melinda Latour, and Zachary Wallmark, “The Relentless Pursuit of Tone: Timbre in Popular Music” (Oxford UP, 2018)</title>
      <description>In The Relentless Pursuit of Tone: Timbre in Popular Music (Oxford University Press, 2018), editors Robert Fink, Melinda Latour, and Zachary Wallmark curate a wide-ranging collection of essays about the function of tone and timbre in popular music. Comprised of four sections focused on genre, voice, instrument, and production, The Relentless Pursuit of Tone engages diverse popular music genres and employs varied theoretical and methodological approaches. The book begins with an ethnographic study about timbre in the 1990s Bay Area rave scene by Cornelia Fales. It concludes with a discussion about timbre in contemporary recording production and electronic dance music by Simon Zagorski-Thomas, along with an afterword by Simon Frith. In between are essays that engage tone in multiple musical genres such as death metal and country, in recording techniques like Auto-Tune and reverb, and through considerations of voice and assorted instruments, including the electric guitar and synthesizer. A companion website with music examples, videos, and images can be accessed here.



Kimberly Mack holds a Ph.D. in English from UCLA, and she is an Assistant Professor at the University of Toledo in Toledo, Ohio. Her book, Fade to Black: Blues Music and the Art of Narrative Self-Invention from Bessie Smith to Jack White, is under contract with the University of Massachusetts Press. She is also a music journalist who has contributed her work to national and international publications, including Music Connection, Village Voice, Relix, PopMatters, and Hot Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Oct 2018 10:00:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Relentless Pursuit of Tone: Timbre in Popular Music (Oxford University Press, 2018), editors Robert Fink, Melinda Latour, and Zachary Wallmark curate a wide-ranging collection of essays about the function of tone and timbre in popular music.</itunes:subtitle>
      <itunes:summary>In The Relentless Pursuit of Tone: Timbre in Popular Music (Oxford University Press, 2018), editors Robert Fink, Melinda Latour, and Zachary Wallmark curate a wide-ranging collection of essays about the function of tone and timbre in popular music. Comprised of four sections focused on genre, voice, instrument, and production, The Relentless Pursuit of Tone engages diverse popular music genres and employs varied theoretical and methodological approaches. The book begins with an ethnographic study about timbre in the 1990s Bay Area rave scene by Cornelia Fales. It concludes with a discussion about timbre in contemporary recording production and electronic dance music by Simon Zagorski-Thomas, along with an afterword by Simon Frith. In between are essays that engage tone in multiple musical genres such as death metal and country, in recording techniques like Auto-Tune and reverb, and through considerations of voice and assorted instruments, including the electric guitar and synthesizer. A companion website with music examples, videos, and images can be accessed here.



Kimberly Mack holds a Ph.D. in English from UCLA, and she is an Assistant Professor at the University of Toledo in Toledo, Ohio. Her book, Fade to Black: Blues Music and the Art of Narrative Self-Invention from Bessie Smith to Jack White, is under contract with the University of Massachusetts Press. She is also a music journalist who has contributed her work to national and international publications, including Music Connection, Village Voice, Relix, PopMatters, and Hot Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Relentless-Pursuit-Tone-Timbre-Popular/dp/0199985235">The Relentless Pursuit of Tone: Timbre in Popular Music</a> (Oxford University Press, 2018), editors <a href="https://ucla.academia.edu/RobertFink">Robert Fink</a>, <a href="https://as.tufts.edu/music/people/faculty/latour">Melinda Latour</a>, and <a href="https://www.smu.edu/Meadows/AreasOfStudy/Music/Faculty/WallmarkZachary">Zachary Wallmark</a> curate a wide-ranging collection of essays about the function of tone and timbre in popular music. Comprised of four sections focused on genre, voice, instrument, and production, The Relentless Pursuit of Tone engages diverse popular music genres and employs varied theoretical and methodological approaches. The book begins with an ethnographic study about timbre in the 1990s Bay Area rave scene by Cornelia Fales. It concludes with a discussion about timbre in contemporary recording production and electronic dance music by Simon Zagorski-Thomas, along with an afterword by Simon Frith. In between are essays that engage tone in multiple musical genres such as death metal and country, in recording techniques like Auto-Tune and reverb, and through considerations of voice and assorted instruments, including the electric guitar and synthesizer. A companion website with music examples, videos, and images can be accessed <a href="http://global.oup.com/us/companion.websites/9780190663186/res/">here</a>.</p><p>
</p><p>
<a href="https://engl.utoledo.edu/english/?page_id=2486">Kimberly Mack</a> holds a Ph.D. in English from UCLA, and she is an Assistant Professor at the University of Toledo in Toledo, Ohio. Her book, Fade to Black: Blues Music and the Art of Narrative Self-Invention from Bessie Smith to Jack White, is under contract with the University of Massachusetts Press. She is also a music journalist who has contributed her work to national and international publications, including Music Connection, Village Voice, Relix, PopMatters, and Hot Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4535</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78548]]></guid>
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      <title>Rachel O’Neill, “Seduction: Men, Masculinity, and Mediated Intimacy” (Polity , 2018)</title>
      <description>How does the seduction, or “pick-up artist,” industry work? In her new book Seduction: Men, Masculinity, and Mediated Intimacy (Polity, 2018), Rachel O’Neill provides a sociological analysis of the seduction industry. By using ethnographic and interview methods, O’Neill engages with the industry to better understand how intimacy is portrayed through media, trainings, and men’s experiences using these techniques in the field. This book is rich with accessible and interesting discussions of masculinity. For instance, O’Neill explores how men who attend seduction trainings, as well as the trainers themselves, “brand” their “sexual selves.” The book covers many interesting topics including social hierarchies and the importance of style. O’Neill also tackles issues relevant to current cultural discussions around consent and the intersection and discord between feminism and masculinity.

O’Neill’s next project includes turning an eye to mediated health through studying “wellness culture” and practices of health enhancements including food and diets.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Oct 2018 10:00:07 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How does the seduction, or “pick-up artist,” industry work? In her new book Seduction: Men, Masculinity, and Mediated Intimacy (Polity, 2018), Rachel O’Neill provides a sociological analysis of the seduction industry.</itunes:subtitle>
      <itunes:summary>How does the seduction, or “pick-up artist,” industry work? In her new book Seduction: Men, Masculinity, and Mediated Intimacy (Polity, 2018), Rachel O’Neill provides a sociological analysis of the seduction industry. By using ethnographic and interview methods, O’Neill engages with the industry to better understand how intimacy is portrayed through media, trainings, and men’s experiences using these techniques in the field. This book is rich with accessible and interesting discussions of masculinity. For instance, O’Neill explores how men who attend seduction trainings, as well as the trainers themselves, “brand” their “sexual selves.” The book covers many interesting topics including social hierarchies and the importance of style. O’Neill also tackles issues relevant to current cultural discussions around consent and the intersection and discord between feminism and masculinity.

O’Neill’s next project includes turning an eye to mediated health through studying “wellness culture” and practices of health enhancements including food and diets.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does the seduction, or “pick-up artist,” industry work? In her new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QqnjRYdRasiM0942TQ2TnNsAAAFmUHmIoQEAAAFKAVirCe0/https://www.amazon.com/dp/1509521569/ref=as_at?creativeASIN=1509521569&amp;linkCode=w61&amp;imprToken=f5hMVb-QMnydJsIFZGOh3w&amp;slotNum=0&amp;tag=newbooinhis-20">Seduction: Men, Masculinity, and Mediated Intimacy</a> (Polity, 2018), <a href="https://www.york.ac.uk/sociology/our-staff/academic/rachel-oneill/">Rachel O’Neill</a> provides a sociological analysis of the seduction industry. By using ethnographic and interview methods, O’Neill engages with the industry to better understand how intimacy is portrayed through media, trainings, and men’s experiences using these techniques in the field. This book is rich with accessible and interesting discussions of masculinity. For instance, O’Neill explores how men who attend seduction trainings, as well as the trainers themselves, “brand” their “sexual selves.” The book covers many interesting topics including social hierarchies and the importance of style. O’Neill also tackles issues relevant to current cultural discussions around consent and the intersection and discord between feminism and masculinity.</p><p>
O’Neill’s next project includes turning an eye to mediated health through studying “wellness culture” and practices of health enhancements including food and diets.</p><p>
</p><p>
Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at <a href="https://twitter.com/spattersearch?lang=en">@spattersearch</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2158</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78564]]></guid>
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      <title>Richard Baxstrom and Todd Meyers, “Violence’s Fabled Experiment” (August Verlag, 2018)</title>
      <description>Richard Baxstrom and Todd Meyers are anthropologists who have an interest in studying film for its value in a way to view the world. In Violence’s Fabled Experiment (August Verlag, 2018), they examine three filmmakers: Werner Herzog, Joshua Oppenheimer, and Lucien Castaing-Taylor. Each artist is known for interesting, but controversial films that feature violence in different ways. In the book, Richard and Todd both critique and praise the importance of each and their methods and subjects.

Richard and Todd are co-authors of the book, Realizing the Witch: Science, Cinema, and the Mastery of the Invisible. I interviewed them previously for this book in 2017.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Oct 2018 10:00:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richard Baxstrom and Todd Meyers are anthropologists who have an interest in studying film for its value in a way to view the world. In Violence’s Fabled Experiment (August Verlag, 2018), they examine three filmmakers: Werner Herzog,</itunes:subtitle>
      <itunes:summary>Richard Baxstrom and Todd Meyers are anthropologists who have an interest in studying film for its value in a way to view the world. In Violence’s Fabled Experiment (August Verlag, 2018), they examine three filmmakers: Werner Herzog, Joshua Oppenheimer, and Lucien Castaing-Taylor. Each artist is known for interesting, but controversial films that feature violence in different ways. In the book, Richard and Todd both critique and praise the importance of each and their methods and subjects.

Richard and Todd are co-authors of the book, Realizing the Witch: Science, Cinema, and the Mastery of the Invisible. I interviewed them previously for this book in 2017.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.sps.ed.ac.uk/staff/social_anthropology/baxstrom_richard">Richard Baxstrom</a> and <a href="https://shanghai.nyu.edu/academics/faculty/directory/todd-meyers">Todd Meyers</a> are anthropologists who have an interest in studying film for its value in a way to view the world. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qhn75r39EJCc7ecDrwoBX0sAAAFmOeIkEQEAAAFKAQz8cHU/https://www.amazon.com/dp/3941360574/ref=as_at?creativeASIN=3941360574&amp;linkCode=w61&amp;imprToken=kXDHhSWHB.f8Y9dliU7WHg&amp;slotNum=0&amp;tag=newbooinhis-20">Violence’s Fabled Experiment</a> (August Verlag, 2018), they examine three filmmakers: Werner Herzog, Joshua Oppenheimer, and Lucien Castaing-Taylor. Each artist is known for interesting, but controversial films that feature violence in different ways. In the book, Richard and Todd both critique and praise the importance of each and their methods and subjects.</p><p>
Richard and Todd are co-authors of the book, Realizing the Witch: Science, Cinema, and the Mastery of the Invisible. I <a href="https://newbooksnetwork.com/richard-baxstrom-and-todd-meyers-realizing-the-witch-science-cinema-and-the-mastery-of-the-invisible-fordham-up-2015/">interviewed them previously</a> for this book in 2017.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3207</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78389]]></guid>
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      <title>Thomas Schmidinger, “Rojava: Revolution, War and the Future of Syria’s Kurds” (Pluto Press, 2018)</title>
      <description>Thomas Schmidinger‘s Rojava: Revolution, War and the Future of Syria’s Kurds (Pluto Press, 2018) is an exploration of the history and present of Syrian Kurdistan. It is an excellent introduction to a fraught topic, one drawn from extensive, first-hand ethnographic research. It presents multiple perspectives from both major and minor political parties as well as the perspective of Kurds and other ethnic groups living within Syrian Kurdistan. Included is an accessible and useful history of the complicated party politics within the Kurds themselves as well as Kurdistan’s relations with not just the Syrian government, but regional states also.



Jeffrey Bristol is a PhD candidate in Anthropology at Boston University as well as a JD candidate at the University of Michigan Law School.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 05 Oct 2018 10:00:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thomas Schmidinger‘s Rojava: Revolution, War and the Future of Syria’s Kurds (Pluto Press, 2018) is an exploration of the history and present of Syrian Kurdistan. It is an excellent introduction to a fraught topic, one drawn from extensive,</itunes:subtitle>
      <itunes:summary>Thomas Schmidinger‘s Rojava: Revolution, War and the Future of Syria’s Kurds (Pluto Press, 2018) is an exploration of the history and present of Syrian Kurdistan. It is an excellent introduction to a fraught topic, one drawn from extensive, first-hand ethnographic research. It presents multiple perspectives from both major and minor political parties as well as the perspective of Kurds and other ethnic groups living within Syrian Kurdistan. Included is an accessible and useful history of the complicated party politics within the Kurds themselves as well as Kurdistan’s relations with not just the Syrian government, but regional states also.



Jeffrey Bristol is a PhD candidate in Anthropology at Boston University as well as a JD candidate at the University of Michigan Law School.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://homepage.univie.ac.at/thomas.schmidinger/php/english.php">Thomas Schmidinger</a>‘s<a href="https://aax-us-east.amazon-adsystem.com/x/c/QozCLyPkAqhZpxR7b4y2rSEAAAFmNJzqMgEAAAFKAZEYxGc/https://www.amazon.com/dp/0745337724/ref=as_at?creativeASIN=0745337724&amp;linkCode=w61&amp;imprToken=q5zmV6UlFiBrvDHOu70u6w&amp;slotNum=0&amp;tag=newbooinhis-20"> Rojava: Revolution, War and the Future of Syria’s Kurds</a> (Pluto Press, 2018) is an exploration of the history and present of Syrian Kurdistan. It is an excellent introduction to a fraught topic, one drawn from extensive, first-hand ethnographic research. It presents multiple perspectives from both major and minor political parties as well as the perspective of Kurds and other ethnic groups living within Syrian Kurdistan. Included is an accessible and useful history of the complicated party politics within the Kurds themselves as well as Kurdistan’s relations with not just the Syrian government, but regional states also.</p><p>
</p><p>
Jeffrey Bristol is a PhD candidate in Anthropology at Boston University as well as a JD candidate at the University of Michigan Law School.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3548</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78384]]></guid>
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    <item>
      <title>Peter Harries-Jones, “Upside-Down Gods: Gregory Bateson’s World of Difference” (Fordham UP, 2016)</title>
      <description>The work of polymath Gregory Bateson has long been the road to cybernetics travelled by those approaching this trans-disciplinary field from the direction of the social sciences and even the humanities.  Fortunately for devotees of Bateson’s expansive vision, Peter Harries-Jones has continued the expert analysis that gave us 1995’s A Recursive Vision: Ecological Understanding and Gregory Bateson, with his 2016 offering, Upside-Down Gods: Gregory Bateson’s World of Difference (Fordham University Press, 2016). Harries-Jones has clearly thought deeply about the totality of Bateson’s corpus while drawing upon a wide variety of sources including personal correspondence. The result is an illuminating study that, amongst other accomplishments, productively positions Bateson’s work as a foundation of today’s burgeoning field of biosemiotics.  In our wide-ranging conversation, Harries-Jones warns us of the perils of a strictly algorithmic “world without mind,” details Bateson’s intellectual tussle with Bertrand Russell’s Theory of Logical Types, and amplifies Bateson’s bold challenges to the social sciences to let go of the centrality of power and control and replace them with an appreciation of aesthetics and form, to heal the “epistemic cut” between the human and the animal, and even dare to recuperate selected elements of the thought of Jean-Baptiste Lamarck in a challenge to Darwinian orthodoxy.  All of this makes for a conversation that is as incisive and articulate as his highly readable monograph asking us to carefully consider the intellectual and ecological benefits of Bateson’s “upside down” ontology with “mind” as foundation rather than emergent phenomenon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Oct 2018 10:00:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The work of polymath Gregory Bateson has long been the road to cybernetics travelled by those approaching this trans-disciplinary field from the direction of the social sciences and even the humanities.  Fortunately for devotees of Bateson’s expansive ...</itunes:subtitle>
      <itunes:summary>The work of polymath Gregory Bateson has long been the road to cybernetics travelled by those approaching this trans-disciplinary field from the direction of the social sciences and even the humanities.  Fortunately for devotees of Bateson’s expansive vision, Peter Harries-Jones has continued the expert analysis that gave us 1995’s A Recursive Vision: Ecological Understanding and Gregory Bateson, with his 2016 offering, Upside-Down Gods: Gregory Bateson’s World of Difference (Fordham University Press, 2016). Harries-Jones has clearly thought deeply about the totality of Bateson’s corpus while drawing upon a wide variety of sources including personal correspondence. The result is an illuminating study that, amongst other accomplishments, productively positions Bateson’s work as a foundation of today’s burgeoning field of biosemiotics.  In our wide-ranging conversation, Harries-Jones warns us of the perils of a strictly algorithmic “world without mind,” details Bateson’s intellectual tussle with Bertrand Russell’s Theory of Logical Types, and amplifies Bateson’s bold challenges to the social sciences to let go of the centrality of power and control and replace them with an appreciation of aesthetics and form, to heal the “epistemic cut” between the human and the animal, and even dare to recuperate selected elements of the thought of Jean-Baptiste Lamarck in a challenge to Darwinian orthodoxy.  All of this makes for a conversation that is as incisive and articulate as his highly readable monograph asking us to carefully consider the intellectual and ecological benefits of Bateson’s “upside down” ontology with “mind” as foundation rather than emergent phenomenon.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The work of polymath Gregory Bateson has long been the road to cybernetics travelled by those approaching this trans-disciplinary field from the direction of the social sciences and even the humanities.  Fortunately for devotees of Bateson’s expansive vision, <a href="http://laps-dept.apps01.yorku.ca/anth/faculty/emeriti/harries.html">Peter Harries-Jones</a> has continued the expert analysis that gave us 1995’s A Recursive Vision: Ecological Understanding and Gregory Bateson, with his 2016 offering, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QldRLsyLG-l8cDUWJZrr-IgAAAFmKwQhiwEAAAFKAQj-oLk/https://www.amazon.com/dp/0823270351/ref=as_at?creativeASIN=0823270351&amp;linkCode=w61&amp;imprToken=0IYaCQ1NVLAFGPfnDnHfFg&amp;slotNum=0&amp;tag=newbooinhis-20">Upside-Down Gods: Gregory Bateson’s World of Difference</a> (Fordham University Press, 2016). Harries-Jones has clearly thought deeply about the totality of Bateson’s corpus while drawing upon a wide variety of sources including personal correspondence. The result is an illuminating study that, amongst other accomplishments, productively positions Bateson’s work as a foundation of today’s burgeoning field of biosemiotics.  In our wide-ranging conversation, Harries-Jones warns us of the perils of a strictly algorithmic “world without mind,” details Bateson’s intellectual tussle with Bertrand Russell’s Theory of Logical Types, and amplifies Bateson’s bold challenges to the social sciences to let go of the centrality of power and control and replace them with an appreciation of aesthetics and form, to heal the “epistemic cut” between the human and the animal, and even dare to recuperate selected elements of the thought of Jean-Baptiste Lamarck in a challenge to Darwinian orthodoxy.  All of this makes for a conversation that is as incisive and articulate as his highly readable monograph asking us to carefully consider the intellectual and ecological benefits of Bateson’s “upside down” ontology with “mind” as foundation rather than emergent phenomenon.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3870</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78332]]></guid>
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      <title>Bill Ivey, “Rebuilding an Enlightened World: Folklorizing America” (Indiana UP, 2018)</title>
      <description>Bill Ivey’s Rebuilding an Enlightened World: Folklorizing America (Indiana University Press, 2018) advances the idea that we are entering a post-enlightenment world increasingly characterized by alternative facts, fake news, and doubts over the “objective” truths of science. Faced with the failure of data-driven social sciences to explain these phenomena, and to anticipate the behaviors of the American voter in 2016 or the middle-class-teenager-turned-ISIS-fighter, Rebuilding advances folklore as a potential alternative to preserve the Enlightenment’s progress and potentially make good on its promise. Drawing on the work of seminal figures of American folkore’s recent past, including Richard Dorson, Americo Paredes, Archie Green, Ralph Rinzler, and Henry Glassie, rebuilding examines the a range of phenomena including the 2016 presidential election, Black Panther, the rise of fake news, and Story Corps for a way to recognize and value alternative knowledge systems. The path forward is anything but clear, but perhaps folklore, with its focus on myth, legends, festival, vernacular beliefs, and modest listening, can provide tools for this complicated future.



Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Oct 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bill Ivey’s Rebuilding an Enlightened World: Folklorizing America (Indiana University Press, 2018) advances the idea that we are entering a post-enlightenment world increasingly characterized by alternative facts, fake news,</itunes:subtitle>
      <itunes:summary>Bill Ivey’s Rebuilding an Enlightened World: Folklorizing America (Indiana University Press, 2018) advances the idea that we are entering a post-enlightenment world increasingly characterized by alternative facts, fake news, and doubts over the “objective” truths of science. Faced with the failure of data-driven social sciences to explain these phenomena, and to anticipate the behaviors of the American voter in 2016 or the middle-class-teenager-turned-ISIS-fighter, Rebuilding advances folklore as a potential alternative to preserve the Enlightenment’s progress and potentially make good on its promise. Drawing on the work of seminal figures of American folkore’s recent past, including Richard Dorson, Americo Paredes, Archie Green, Ralph Rinzler, and Henry Glassie, rebuilding examines the a range of phenomena including the 2016 presidential election, Black Panther, the rise of fake news, and Story Corps for a way to recognize and value alternative knowledge systems. The path forward is anything but clear, but perhaps folklore, with its focus on myth, legends, festival, vernacular beliefs, and modest listening, can provide tools for this complicated future.



Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/Bill_Ivey">Bill Ivey</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoV0fOrzw-4KF7BokzFgpMYAAAFmIQ5-1wEAAAFKAVWoKxo/https://www.amazon.com/dp/0253029694/ref=as_at?creativeASIN=0253029694&amp;linkCode=w61&amp;imprToken=Unwn7zlJZF96MEf8AsVqEw&amp;slotNum=0&amp;tag=newbooinhis-20">Rebuilding an Enlightened World: Folklorizing America </a>(Indiana University Press, 2018) advances the idea that we are entering a post-enlightenment world increasingly characterized by alternative facts, fake news, and doubts over the “objective” truths of science. Faced with the failure of data-driven social sciences to explain these phenomena, and to anticipate the behaviors of the American voter in 2016 or the middle-class-teenager-turned-ISIS-fighter, Rebuilding advances folklore as a potential alternative to preserve the Enlightenment’s progress and potentially make good on its promise. Drawing on the work of seminal figures of American folkore’s recent past, including Richard Dorson, Americo Paredes, Archie Green, Ralph Rinzler, and Henry Glassie, rebuilding examines the a range of phenomena including the 2016 presidential election, Black Panther, the rise of fake news, and Story Corps for a way to recognize and value alternative knowledge systems. The path forward is anything but clear, but perhaps folklore, with its focus on myth, legends, festival, vernacular beliefs, and modest listening, can provide tools for this complicated future.</p><p>
</p><p>
Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4251</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78280]]></guid>
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      <title>Irfan Ahmad, “Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace” (UNC Press, 2017)</title>
      <description>In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 Oct 2018 10:00:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both sch...</itunes:subtitle>
      <itunes:summary>In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. <a href="https://irfanahmad.org/">Irfan Ahmad</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QicAyqg0e4lCxvofd5XOJNsAAAFmIFy7zgEAAAFKAZ1PXNg/https://www.amazon.com/dp/1469635097/ref=as_at?creativeASIN=1469635097&amp;linkCode=w61&amp;imprToken=wkkMGt9HmRpNuoMSNkSMwA&amp;slotNum=0&amp;tag=newbooinhis-20">Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace</a> (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies.</p><p>
</p><p>
<a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available <a href="https://fandm.academia.edu/SheraliTareen/">here</a>. He can be reached at <a href="mailto:sherali.tareen@fandm.edu">sherali.tareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78270]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6752659833.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tala Jarjour, “Sense and Sadness: Syriac Chant in Aleppo” (Oxford UP, 2018)</title>
      <description>Religious music can be a source of comfort and release, but also a remembrance of sadness and loss. In Sense and Sadness: Syriac Chant in Aleppo (Oxford University Press, 2018), Tala Jarjour analyzes the Syriac chant sung in Aramaic used by the small Christian Suriyani community in Aleppo, Syria. The Suriyani are part of the Syrian Orthodox Church of the Antioch. Taking a multi-pronged approach, Jarjour undertakes a rigorous musical analysis of the Passion liturgy, while at the same time explaining the place of this music in the spiritual and emotional lives of the Suriyani people. She explores the music’s role in their community identity which she calls Suryaniness. Throughout its long history, the Syriac Church has always been in a marginal position and has endured many instances of discrimination and persecution. The community came to Aleppo after being forced to flee Turkey during World War One. Hanging over the book is the knowledge that since Jarjour conducted her field work the Suriyani have once more been scattered, this time because of the Syrian Civil War which has decimated the region. What began as an ethnography, has also become a testament to a religious tradition and community which has been altered forever by violence.

Tala Jarjour’s current academic research revolves around music and religion, with a cultural focus on contexts in which the Middle East in general and Syria in particular are relevant. Recent and ongoing projects address multiple religious traditions, and deal with emotion, aesthetics, survival, power, issues of identity, displacement and integration. She wrote her PhD at the University of Cambridge, as a Gates Scholar. Her research was supported by grants and fellowships from the Arts and Humanities Research Council in the United Kingdom, the Yale Institute of Sacred Music, and the American Association of University Women. She writes in cultural media in English and in Arabic, and is on the editorial board of the Yale Journal of Music and Religion.



Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Sep 2018 10:00:11 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Religious music can be a source of comfort and release, but also a remembrance of sadness and loss. In Sense and Sadness: Syriac Chant in Aleppo (Oxford University Press, 2018), Tala Jarjour analyzes the Syriac chant sung in Aramaic used by the small C...</itunes:subtitle>
      <itunes:summary>Religious music can be a source of comfort and release, but also a remembrance of sadness and loss. In Sense and Sadness: Syriac Chant in Aleppo (Oxford University Press, 2018), Tala Jarjour analyzes the Syriac chant sung in Aramaic used by the small Christian Suriyani community in Aleppo, Syria. The Suriyani are part of the Syrian Orthodox Church of the Antioch. Taking a multi-pronged approach, Jarjour undertakes a rigorous musical analysis of the Passion liturgy, while at the same time explaining the place of this music in the spiritual and emotional lives of the Suriyani people. She explores the music’s role in their community identity which she calls Suryaniness. Throughout its long history, the Syriac Church has always been in a marginal position and has endured many instances of discrimination and persecution. The community came to Aleppo after being forced to flee Turkey during World War One. Hanging over the book is the knowledge that since Jarjour conducted her field work the Suriyani have once more been scattered, this time because of the Syrian Civil War which has decimated the region. What began as an ethnography, has also become a testament to a religious tradition and community which has been altered forever by violence.

Tala Jarjour’s current academic research revolves around music and religion, with a cultural focus on contexts in which the Middle East in general and Syria in particular are relevant. Recent and ongoing projects address multiple religious traditions, and deal with emotion, aesthetics, survival, power, issues of identity, displacement and integration. She wrote her PhD at the University of Cambridge, as a Gates Scholar. Her research was supported by grants and fellowships from the Arts and Humanities Research Council in the United Kingdom, the Yale Institute of Sacred Music, and the American Association of University Women. She writes in cultural media in English and in Arabic, and is on the editorial board of the Yale Journal of Music and Religion.



Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religious music can be a source of comfort and release, but also a remembrance of sadness and loss. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QsbetZNM2_yhZisG_pQsZEsAAAFmB4cu0QEAAAFKAQJCj50/https://www.amazon.com/dp/0190635266/ref=as_at?creativeASIN=0190635266&amp;linkCode=w61&amp;imprToken=-RaZA4Z8YMsuP-W4oFmjgw&amp;slotNum=0&amp;tag=newbooinhis-20">Sense and Sadness: Syriac Chant in Aleppo</a> (Oxford University Press, 2018), <a href="https://yale.academia.edu/TalaJarjour">Tala Jarjour</a> analyzes the Syriac chant sung in Aramaic used by the small Christian Suriyani community in Aleppo, Syria. The Suriyani are part of the Syrian Orthodox Church of the Antioch. Taking a multi-pronged approach, Jarjour undertakes a rigorous musical analysis of the Passion liturgy, while at the same time explaining the place of this music in the spiritual and emotional lives of the Suriyani people. She explores the music’s role in their community identity which she calls Suryaniness. Throughout its long history, the Syriac Church has always been in a marginal position and has endured many instances of discrimination and persecution. The community came to Aleppo after being forced to flee Turkey during World War One. Hanging over the book is the knowledge that since Jarjour conducted her field work the Suriyani have once more been scattered, this time because of the Syrian Civil War which has decimated the region. What began as an ethnography, has also become a testament to a religious tradition and community which has been altered forever by violence.</p><p>
Tala Jarjour’s current academic research revolves around music and religion, with a cultural focus on contexts in which the Middle East in general and Syria in particular are relevant. Recent and ongoing projects address multiple religious traditions, and deal with emotion, aesthetics, survival, power, issues of identity, displacement and integration. She wrote her PhD at the University of Cambridge, as a Gates Scholar. Her research was supported by grants and fellowships from the Arts and Humanities Research Council in the United Kingdom, the Yale Institute of Sacred Music, and the American Association of University Women. She writes in cultural media in English and in Arabic, and is on the editorial board of the Yale Journal of Music and Religion.</p><p>
</p><p>
<a href="https://music.arts.ncsu.edu/facultystaff/dr-kristen-turner/">Kristen M. Turner</a>, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2926</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78145]]></guid>
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    <item>
      <title>S. Hayes and D. S. Wilson, “Evolution and Contextual Behavioral Science: An Integrated Framework for Understanding, Predicting, and Influencing Human Behavior” (Context Press, 2018)</title>
      <description>Evolution science and behavioral science both have strong theories that can help us understand humans in context, and yet, until now, the two fields have been mostly separate. In this episode, cross-posted from the podcast Psychologists Off The Clock,  Dr. Steven Hayes and Dr. David Sloan Wilson share how they are collaborating to bridge this divide. They discuss their recent co-edited book, Evolution and Contextual Behavioral Science: An Integrated Framework for Understanding, Predicting, and Influencing Human Behavior (Context Press, 2018), and they explore about how taking an evolutionary view of humans can be helpful in daily life, and in psychotherapy practice.

Dr. Steven C. Hayes is a Professor of Psychology at the University of Nevada. An author of 44 books and nearly 600 scientific articles, he is especially known as a co-developer of “Acceptance and Commitment Therapy” or “ACT,” one of the most widely used and researched new methods of psychological intervention over the last 20 years. His popular book Get Out of Your Mind and Into Your Life has sold over a quarter million copies worldwide. Dr. Hayes has received several national awards, such as the Lifetime Achievement Award from the Association for Behavioral and Cognitive Therapy, and is ranked among the top most cited psychologists in the word.

Dr. David Sloan Wilson is an American evolutionary biologist and a Distinguished Professor of Biological Sciences and Anthropology at Binghamton University, part of the State University of New York. He applies evolutionary theory to all aspects of humanity in addition to the rest of life. His numerous books include Darwin’s Cathedral: Evolution, Religion, and the Nature of Society and Evolution for Everyone: How Darwin’s Theory Can Change the Way We Think About Our Lives. Dr. Wilson publishes in anthropology, psychology, and philosophy journals in addition to his mainstream biological research, and is the Editor-in-Chief of Evolution: This View of Life. He started the Evolutionary Studies program at Binghamton University to unify diverse disciplines under the theory of evolution.



Debbie Sorensen, Ph.D. is a licensed psychologist practicing in Denver, Colorado and a co-host of the podcast Psychologists Off The Clock.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 27 Sep 2018 10:00:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Evolution science and behavioral science both have strong theories that can help us understand humans in context, and yet, until now, the two fields have been mostly separate. In this episode, cross-posted from the podcast Psychologists Off The Clock,</itunes:subtitle>
      <itunes:summary>Evolution science and behavioral science both have strong theories that can help us understand humans in context, and yet, until now, the two fields have been mostly separate. In this episode, cross-posted from the podcast Psychologists Off The Clock,  Dr. Steven Hayes and Dr. David Sloan Wilson share how they are collaborating to bridge this divide. They discuss their recent co-edited book, Evolution and Contextual Behavioral Science: An Integrated Framework for Understanding, Predicting, and Influencing Human Behavior (Context Press, 2018), and they explore about how taking an evolutionary view of humans can be helpful in daily life, and in psychotherapy practice.

Dr. Steven C. Hayes is a Professor of Psychology at the University of Nevada. An author of 44 books and nearly 600 scientific articles, he is especially known as a co-developer of “Acceptance and Commitment Therapy” or “ACT,” one of the most widely used and researched new methods of psychological intervention over the last 20 years. His popular book Get Out of Your Mind and Into Your Life has sold over a quarter million copies worldwide. Dr. Hayes has received several national awards, such as the Lifetime Achievement Award from the Association for Behavioral and Cognitive Therapy, and is ranked among the top most cited psychologists in the word.

Dr. David Sloan Wilson is an American evolutionary biologist and a Distinguished Professor of Biological Sciences and Anthropology at Binghamton University, part of the State University of New York. He applies evolutionary theory to all aspects of humanity in addition to the rest of life. His numerous books include Darwin’s Cathedral: Evolution, Religion, and the Nature of Society and Evolution for Everyone: How Darwin’s Theory Can Change the Way We Think About Our Lives. Dr. Wilson publishes in anthropology, psychology, and philosophy journals in addition to his mainstream biological research, and is the Editor-in-Chief of Evolution: This View of Life. He started the Evolutionary Studies program at Binghamton University to unify diverse disciplines under the theory of evolution.



Debbie Sorensen, Ph.D. is a licensed psychologist practicing in Denver, Colorado and a co-host of the podcast Psychologists Off The Clock.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Evolution science and behavioral science both have strong theories that can help us understand humans in context, and yet, until now, the two fields have been mostly separate. In this episode, cross-posted from the podcast <a href="http://www.offtheclockpsych.com/">Psychologists Off The Clock</a>,  Dr. Steven Hayes and Dr. David Sloan Wilson share how they are collaborating to bridge this divide. They discuss their recent co-edited book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QkwtyUBu1VCKHuuSuhhjHPoAAAFluzJAsAEAAAFKAawvgFc/https://www.amazon.com/dp/1626259135/ref=as_at?creativeASIN=1626259135&amp;linkCode=w61&amp;imprToken=kHjgfCEBQCfWBjaZk0nyHA&amp;slotNum=0&amp;tag=newbooinhis-20">Evolution and Contextual Behavioral Science: An Integrated Framework for Understanding, Predicting, and Influencing Human Behavior </a>(Context Press, 2018), and they explore about how taking an evolutionary view of humans can be helpful in daily life, and in psychotherapy practice.</p><p>
Dr. <a href="https://en.wikipedia.org/wiki/Steven_C._Hayes">Steven C. Hayes</a> is a Professor of Psychology at the University of Nevada. An author of 44 books and nearly 600 scientific articles, he is especially known as a co-developer of “Acceptance and Commitment Therapy” or “ACT,” one of the most widely used and researched new methods of psychological intervention over the last 20 years. His popular book Get Out of Your Mind and Into Your Life has sold over a quarter million copies worldwide. Dr. Hayes has received several national awards, such as the Lifetime Achievement Award from the Association for Behavioral and Cognitive Therapy, and is ranked among the top most cited psychologists in the word.</p><p>
Dr. <a href="https://en.wikipedia.org/wiki/David_Sloan_Wilson">David Sloan Wilson</a> is an American evolutionary biologist and a Distinguished Professor of Biological Sciences and Anthropology at Binghamton University, part of the State University of New York. He applies evolutionary theory to all aspects of humanity in addition to the rest of life. His numerous books include Darwin’s Cathedral: Evolution, Religion, and the Nature of Society and Evolution for Everyone: How Darwin’s Theory Can Change the Way We Think About Our Lives. Dr. Wilson publishes in anthropology, psychology, and philosophy journals in addition to his mainstream biological research, and is the Editor-in-Chief of Evolution: This View of Life. He started the Evolutionary Studies program at Binghamton University to unify diverse disciplines under the theory of evolution.</p><p>
</p><p>
Debbie Sorensen, Ph.D. is a licensed psychologist practicing in Denver, Colorado and a co-host of the podcast <a href="http://www.offtheclockpsych.com/">Psychologists Off The Clock</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77792]]></guid>
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    </item>
    <item>
      <title>Elana Buch, “Inequalities of Aging: Paradoxes of Independence in American Home Care” (NYU Press, 2018)</title>
      <description>How are the vulnerabilities of older adults in need of care and their care workers intertwined? In Inequalities of Aging: Paradoxes of Independence in American Home Care (New York University Press, 2018), Elana Buch considers this question and more. Using ethnographic methods, Buch enters the homes and lives of older adults who are receiving home care services in addition to becoming a part of two home care agencies to understand the lives of home care workers. This new book sheds light on the ins and outs of daily life for these two populations and contributes to the literature by considering how their lives are interdependent. Buch also considers the narrative around independence and how older adults continue to maintain their independence, as well as how home care workers help them to maintain it even when they are dependent on the worker. This book does a really nice job of sharing the lived experiences of both groups, while maintaining a focus on social inequality between and within these groups.

This book speaks widely to issues of social inequality. Readers across the board will find it interesting and accessible. Sociologists, gerontologists, and anthropologists may find it particularly useful for understanding care work in the states. This book would be a great addition to any upper level undergraduate or graduate level sociology of aging, or social inequality class.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Sep 2018 10:00:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How are the vulnerabilities of older adults in need of care and their care workers intertwined? In Inequalities of Aging: Paradoxes of Independence in American Home Care (New York University Press, 2018), Elana Buch considers this question and more.</itunes:subtitle>
      <itunes:summary>How are the vulnerabilities of older adults in need of care and their care workers intertwined? In Inequalities of Aging: Paradoxes of Independence in American Home Care (New York University Press, 2018), Elana Buch considers this question and more. Using ethnographic methods, Buch enters the homes and lives of older adults who are receiving home care services in addition to becoming a part of two home care agencies to understand the lives of home care workers. This new book sheds light on the ins and outs of daily life for these two populations and contributes to the literature by considering how their lives are interdependent. Buch also considers the narrative around independence and how older adults continue to maintain their independence, as well as how home care workers help them to maintain it even when they are dependent on the worker. This book does a really nice job of sharing the lived experiences of both groups, while maintaining a focus on social inequality between and within these groups.

This book speaks widely to issues of social inequality. Readers across the board will find it interesting and accessible. Sociologists, gerontologists, and anthropologists may find it particularly useful for understanding care work in the states. This book would be a great addition to any upper level undergraduate or graduate level sociology of aging, or social inequality class.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How are the vulnerabilities of older adults in need of care and their care workers intertwined? In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qo9IyqKYOtdUXOphLAZStWQAAAFl40ADTAEAAAFKAeW6LwU/https://www.amazon.com/dp/1479807176/ref=as_at?creativeASIN=1479807176&amp;linkCode=w61&amp;imprToken=q0Y4e0uJipoq0pD20LMo1w&amp;slotNum=0&amp;tag=newbooinhis-20">Inequalities of Aging: Paradoxes of Independence in American Home Care</a> (New York University Press, 2018), <a href="https://clas.uiowa.edu/anthropology/people/elana-buch">Elana Buch</a> considers this question and more. Using ethnographic methods, Buch enters the homes and lives of older adults who are receiving home care services in addition to becoming a part of two home care agencies to understand the lives of home care workers. This new book sheds light on the ins and outs of daily life for these two populations and contributes to the literature by considering how their lives are interdependent. Buch also considers the narrative around independence and how older adults continue to maintain their independence, as well as how home care workers help them to maintain it even when they are dependent on the worker. This book does a really nice job of sharing the lived experiences of both groups, while maintaining a focus on social inequality between and within these groups.</p><p>
This book speaks widely to issues of social inequality. Readers across the board will find it interesting and accessible. Sociologists, gerontologists, and anthropologists may find it particularly useful for understanding care work in the states. This book would be a great addition to any upper level undergraduate or graduate level sociology of aging, or social inequality class.</p><p>
</p><p>
<a href="http://thespattersearch.com/">Sarah E. Patterson</a> is a postdoc at the University of Western Ontario. You can tweet her at <a href="https://twitter.com/spattersearch?lang=en">@spattersearch</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3081</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78006]]></guid>
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    </item>
    <item>
      <title>Michael Levien, “Dispossession Without Development: Land Grabs in Neoliberal India” (Oxford UP, 2018)</title>
      <description>Historically ubiquitous at least since the 15th century and integral to the rise and consolidation of capitalism, land dispossession has re-emerged as a hot button issue for governments, industries, social movements and researchers.

In his first book Dispossession Without Development: Land Grabs in Neoliberal India (Oxford University Press 2018), Michael Levien explores the causes and consequences of India’s land wars in the contemporary neoliberal period. He distinguishes between dispossession in the immediate aftermath of India’s independence (developmentalist) and dispossession in its present-day iteration (neoliberal) as fundamentally different “regimes”. How these regimes of dispossession – their motivations, methods and forms – interact with specific agrarian milieus reveals the mechanics of dispossession as “a social relation of coercive redistribution” in particular contexts and time periods.

A longitudinal case study of a village called Rajpura in western India dispossessed for a Special Economic Zone (SEZ) housing Mahindra World City (MWC), a private business process outsourcing cum real estate hub, forms the backbone of the book. Deeply unequal and politically quiescent, Rajpura is rain-scarce but predominantly agricultural. Post-SEZ Rajpura is marked by livestock depletion, loss of grazing lands and reduced opportunities for rural wage work, features of a semi-proletarianized condition increasingly common across the global countryside. Minimal linkages between Rajpura and the urbanizing but non-industrial economy initiated by MWC combined with the dramatic booms and busts of real estate speculation driven by state compensation policy on the other hand underscore Levien’s larger argument: “dispossession without development is a broader feature of India’s political economy”.

Levien is Assistant Professor of Sociology in Johns Hopkins University. 



Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Sep 2018 10:00:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Historically ubiquitous at least since the 15th century and integral to the rise and consolidation of capitalism, land dispossession has re-emerged as a hot button issue for governments, industries, social movements and researchers.</itunes:subtitle>
      <itunes:summary>Historically ubiquitous at least since the 15th century and integral to the rise and consolidation of capitalism, land dispossession has re-emerged as a hot button issue for governments, industries, social movements and researchers.

In his first book Dispossession Without Development: Land Grabs in Neoliberal India (Oxford University Press 2018), Michael Levien explores the causes and consequences of India’s land wars in the contemporary neoliberal period. He distinguishes between dispossession in the immediate aftermath of India’s independence (developmentalist) and dispossession in its present-day iteration (neoliberal) as fundamentally different “regimes”. How these regimes of dispossession – their motivations, methods and forms – interact with specific agrarian milieus reveals the mechanics of dispossession as “a social relation of coercive redistribution” in particular contexts and time periods.

A longitudinal case study of a village called Rajpura in western India dispossessed for a Special Economic Zone (SEZ) housing Mahindra World City (MWC), a private business process outsourcing cum real estate hub, forms the backbone of the book. Deeply unequal and politically quiescent, Rajpura is rain-scarce but predominantly agricultural. Post-SEZ Rajpura is marked by livestock depletion, loss of grazing lands and reduced opportunities for rural wage work, features of a semi-proletarianized condition increasingly common across the global countryside. Minimal linkages between Rajpura and the urbanizing but non-industrial economy initiated by MWC combined with the dramatic booms and busts of real estate speculation driven by state compensation policy on the other hand underscore Levien’s larger argument: “dispossession without development is a broader feature of India’s political economy”.

Levien is Assistant Professor of Sociology in Johns Hopkins University. 



Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historically ubiquitous at least since the 15th century and integral to the rise and consolidation of capitalism, land dispossession has re-emerged as a hot button issue for governments, industries, social movements and researchers.</p><p>
In his first book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QuTeYN4j_6UoFazd0i022k8AAAFl56lpPQEAAAFKAUE5G0A/https://www.amazon.com/dp/0190859164/ref=as_at?creativeASIN=0190859164&amp;linkCode=w61&amp;imprToken=X95HMcr36BarOmCeKxKXbw&amp;slotNum=0&amp;tag=newbooinhis-20">Dispossession Without Development: Land Grabs in Neoliberal India</a> (Oxford University Press 2018), <a href="https://soc.jhu.edu/directory/michael-levien/">M</a><a href="https://soc.jhu.edu/directory/michael-levien/">ichael Levien</a> explores the causes and consequences of India’s land wars in the contemporary neoliberal period. He distinguishes between dispossession in the immediate aftermath of India’s independence (developmentalist) and dispossession in its present-day iteration (neoliberal) as fundamentally different “regimes”. How these regimes of dispossession – their motivations, methods and forms – interact with specific agrarian milieus reveals the mechanics of dispossession as “a social relation of coercive redistribution” in particular contexts and time periods.</p><p>
A longitudinal case study of a village called Rajpura in western India dispossessed for a Special Economic Zone (SEZ) housing Mahindra World City (MWC), a private business process outsourcing cum real estate hub, forms the backbone of the book. Deeply unequal and politically quiescent, Rajpura is rain-scarce but predominantly agricultural. Post-SEZ Rajpura is marked by livestock depletion, loss of grazing lands and reduced opportunities for rural wage work, features of a semi-proletarianized condition increasingly common across the global countryside. Minimal linkages between Rajpura and the urbanizing but non-industrial economy initiated by MWC combined with the dramatic booms and busts of real estate speculation driven by state compensation policy on the other hand underscore Levien’s larger argument: “dispossession without development is a broader feature of India’s political economy”.</p><p>
Levien is Assistant Professor of Sociology in Johns Hopkins University. </p><p>
</p><p>
Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets <a href="https://twitter.com/madhurikarak">@madhurikarak</a> and more of her work can be found <a href="http://www.madhurikarak.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3400</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78039]]></guid>
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      <title>Alyshia Gálvez, “Eating NAFTA: Trade, Food Policies, and the Destruction of Mexico” (U. California Press, 2018)</title>
      <description>The North American Free Trade Agreement—or NAFTA, as we Americans call it—is very much in the news of late, primarily because President Trump has decided to make good on what he famously called “the single worst trade deal” that the United States has ever approved. Trump’s assessment, like so many of his statements, isn’t quite the fact he’d like it to be. In study after study, economists have found that NAFTA’s impact on the U.S. economy ranges from relatively insignificant to mildly beneficial. So as the media follows the negotiations and the talking-heads talk, we once again find ourselves in the welter of not knowing what to believe. What we need—what it seems we always need of late—is someone we can trust to clarify the situation, someone who basis their analysis on facts, on research, on evidence, someone who cares not only about the truth of the matter, but who also has a moral compass we can admire.

Today I interview Alyshia Gálvez, author of the new book Eating NAFTA: Trade, Food Policies, and the Destruction of Mexico (University of California Press, 2018). She is this person. She approaches NAFTA with a wide and precise lens, examining not only the economics of the agreement, but also its impact on public health, social welfare, agricultural practices, migration patterns, government policy and so many other considerations that get overlooked when the focus gets narrowed to economics. She looks across the border and at the border itself, so we can understand how the lives of the Mexican people have changed in the twenty years since NAFTA began. Gálvez shows us that NAFTA is indeed a terrible deal, but in all of the ways that Trump doesn’t and seemingly can’t. She offers us an analysis guided by rigor, insight, thoroughness, and, above all, compassion for the lives of very people that NAFTA has destroyed.



Eric LeMay is on the creative writing faculty at Ohio University. His work ranges from food writing to electronic literature. He is the author of three books, most recently In Praise of Nothing: Essay, Memoir, and Experiments (Emergency Press, 2014). He can be reached at eric@ericlemay.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Sep 2018 10:00:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The North American Free Trade Agreement—or NAFTA, as we Americans call it—is very much in the news of late, primarily because President Trump has decided to make good on what he famously called “the single worst trade deal” that the United States has e...</itunes:subtitle>
      <itunes:summary>The North American Free Trade Agreement—or NAFTA, as we Americans call it—is very much in the news of late, primarily because President Trump has decided to make good on what he famously called “the single worst trade deal” that the United States has ever approved. Trump’s assessment, like so many of his statements, isn’t quite the fact he’d like it to be. In study after study, economists have found that NAFTA’s impact on the U.S. economy ranges from relatively insignificant to mildly beneficial. So as the media follows the negotiations and the talking-heads talk, we once again find ourselves in the welter of not knowing what to believe. What we need—what it seems we always need of late—is someone we can trust to clarify the situation, someone who basis their analysis on facts, on research, on evidence, someone who cares not only about the truth of the matter, but who also has a moral compass we can admire.

Today I interview Alyshia Gálvez, author of the new book Eating NAFTA: Trade, Food Policies, and the Destruction of Mexico (University of California Press, 2018). She is this person. She approaches NAFTA with a wide and precise lens, examining not only the economics of the agreement, but also its impact on public health, social welfare, agricultural practices, migration patterns, government policy and so many other considerations that get overlooked when the focus gets narrowed to economics. She looks across the border and at the border itself, so we can understand how the lives of the Mexican people have changed in the twenty years since NAFTA began. Gálvez shows us that NAFTA is indeed a terrible deal, but in all of the ways that Trump doesn’t and seemingly can’t. She offers us an analysis guided by rigor, insight, thoroughness, and, above all, compassion for the lives of very people that NAFTA has destroyed.



Eric LeMay is on the creative writing faculty at Ohio University. His work ranges from food writing to electronic literature. He is the author of three books, most recently In Praise of Nothing: Essay, Memoir, and Experiments (Emergency Press, 2014). He can be reached at eric@ericlemay.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The North American Free Trade Agreement—or NAFTA, as we Americans call it—is very much in the news of late, primarily because President Trump has decided to make good on what he famously called “the single worst trade deal” that the United States has ever approved. Trump’s assessment, like so many of his statements, isn’t quite the fact he’d like it to be. In study after study, economists have found that NAFTA’s impact on the U.S. economy ranges from relatively insignificant to mildly beneficial. So as the media follows the negotiations and the talking-heads talk, we once again find ourselves in the welter of not knowing what to believe. What we need—what it seems we always need of late—is someone we can trust to clarify the situation, someone who basis their analysis on facts, on research, on evidence, someone who cares not only about the truth of the matter, but who also has a moral compass we can admire.</p><p>
Today I interview <a href="https://www.alyshiagalvez.com/">Alyshia Gálvez</a>, author of the new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qksz434M005329hg9zG7P5wAAAFl3odaKwEAAAFKAbBMefo/https://www.amazon.com/dp/0520291816/ref=as_at?creativeASIN=0520291816&amp;linkCode=w61&amp;imprToken=V8BVIr2jo9ya86xKfmTBHg&amp;slotNum=0&amp;tag=newbooinhis-20">Eating NAFTA: Trade, Food Policies, and the Destruction of Mexico</a> (University of California Press, 2018). She is this person. She approaches NAFTA with a wide and precise lens, examining not only the economics of the agreement, but also its impact on public health, social welfare, agricultural practices, migration patterns, government policy and so many other considerations that get overlooked when the focus gets narrowed to economics. She looks across the border and at the border itself, so we can understand how the lives of the Mexican people have changed in the twenty years since NAFTA began. Gálvez shows us that NAFTA is indeed a terrible deal, but in all of the ways that Trump doesn’t and seemingly can’t. She offers us an analysis guided by rigor, insight, thoroughness, and, above all, compassion for the lives of very people that NAFTA has destroyed.</p><p>
</p><p>
<a href="http://www.inpraiseofnothing.org/">Eric LeMay</a> is on the creative writing faculty at Ohio University. His work ranges from food writing to electronic literature. He is the author of three books, most recently In Praise of Nothing: Essay, Memoir, and Experiments (Emergency Press, 2014). He can be reached at <a href="mailto:eric@ericlemay.org">eric@ericlemay.org</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3318</itunes:duration>
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      <title>Steven Roberts, “Young Working-Class Men in Transition” (Routledge, 2018)</title>
      <description>How do young working-class men experience the transition to adulthood? In his new book Young Working-Class Men in Transition (Routledge, 2018), Steven Roberts talks directly to young men to gain their insight into this topic. A highlight of this book is that Roberts presents the theoretical backdrops for both masculinity and youth studies in an accessible way. In the text, he explores the “crisis rhetoric” often used around narratives of masculinity, in addition to more traditional theories like hegemonic masculinity. By focusing on young men who work in the service sector, Roberts encourages readers to think beyond typical narratives of young men’s lives and shines a light on the “missing middle” of young men and their stories. Roberts explores young men’s lived experiences in education, employment, as well as domestic responsibilities, emotions, and intimacy.

The complete text would be a great addition to any general gender or masculinity course, but particular chapters could also be used as stand-alone pieces on particular topics. This book would also be a great text to use in any course that discusses the transition to adulthood.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Sep 2018 10:00:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do young working-class men experience the transition to adulthood? In his new book Young Working-Class Men in Transition (Routledge, 2018), Steven Roberts talks directly to young men to gain their insight into this topic.</itunes:subtitle>
      <itunes:summary>How do young working-class men experience the transition to adulthood? In his new book Young Working-Class Men in Transition (Routledge, 2018), Steven Roberts talks directly to young men to gain their insight into this topic. A highlight of this book is that Roberts presents the theoretical backdrops for both masculinity and youth studies in an accessible way. In the text, he explores the “crisis rhetoric” often used around narratives of masculinity, in addition to more traditional theories like hegemonic masculinity. By focusing on young men who work in the service sector, Roberts encourages readers to think beyond typical narratives of young men’s lives and shines a light on the “missing middle” of young men and their stories. Roberts explores young men’s lived experiences in education, employment, as well as domestic responsibilities, emotions, and intimacy.

The complete text would be a great addition to any general gender or masculinity course, but particular chapters could also be used as stand-alone pieces on particular topics. This book would also be a great text to use in any course that discusses the transition to adulthood.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do young working-class men experience the transition to adulthood? In his new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QpmvxvpikP2E6h2SuQFaKtQAAAFl0yJmhgEAAAFKAcyr1kQ/https://www.amazon.com/dp/1138217182/ref=as_at?creativeASIN=1138217182&amp;linkCode=w61&amp;imprToken=7vRxy3Z54RrGIMPAWXlq2w&amp;slotNum=0&amp;tag=newbooinhis-20">Young Working-Class Men in Transition</a> (Routledge, 2018), <a href="http://profiles.arts.monash.edu.au/steven-roberts/">Steven Roberts</a> talks directly to young men to gain their insight into this topic. A highlight of this book is that Roberts presents the theoretical backdrops for both masculinity and youth studies in an accessible way. In the text, he explores the “crisis rhetoric” often used around narratives of masculinity, in addition to more traditional theories like hegemonic masculinity. By focusing on young men who work in the service sector, Roberts encourages readers to think beyond typical narratives of young men’s lives and shines a light on the “missing middle” of young men and their stories. Roberts explores young men’s lived experiences in education, employment, as well as domestic responsibilities, emotions, and intimacy.</p><p>
The complete text would be a great addition to any general gender or masculinity course, but particular chapters could also be used as stand-alone pieces on particular topics. This book would also be a great text to use in any course that discusses the transition to adulthood.</p><p>
</p><p>
<a href="http://thespattersearch.com/">Sarah E. Patterson</a> is a postdoc at the University of Western Ontario. You can tweet her at <a href="https://twitter.com/spattersearch?lang=en">@spattersearch</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2442</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77897]]></guid>
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      <title>Azra Hromadžić, “Citizens of an Empty Nation: Youth and State-Making in Postwar Bosnia-Herzegovina” (U Pennsylvania Press, 2015)</title>
      <description>Despite all the buzz about the reconstruction of Mostar’s beautiful Old Bridge, Mostar remains a largely divided city, with Bosniaks on one side and Croats on the other. In Citizens of an Empty Nation: Youth and State-Making in Postwar Bosnia-Herzegovina (University of Pennsylvania Press, 2015), anthropologist Azra Hromadžić takes the reader into the halls (and into the bathroom) of Mostar Gymnasium, Bosnia-Herzegovina’s first integrated high school. Through ethnographic details about the possibilities for and limitations of inter-ethnic socializing within the school, Hromadžić draws much broader insights about the complicated relationship between internationally-sponsored reunification initiatives and the ethnic segregation that is built into the very framework of the post-war state.



Jelena Golubovic is a PhD candidate in Anthropology at Simon Fraser University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 12 Sep 2018 10:00:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Despite all the buzz about the reconstruction of Mostar’s beautiful Old Bridge, Mostar remains a largely divided city, with Bosniaks on one side and Croats on the other. In Citizens of an Empty Nation: Youth and State-Making in Postwar Bosnia-Herzegovi...</itunes:subtitle>
      <itunes:summary>Despite all the buzz about the reconstruction of Mostar’s beautiful Old Bridge, Mostar remains a largely divided city, with Bosniaks on one side and Croats on the other. In Citizens of an Empty Nation: Youth and State-Making in Postwar Bosnia-Herzegovina (University of Pennsylvania Press, 2015), anthropologist Azra Hromadžić takes the reader into the halls (and into the bathroom) of Mostar Gymnasium, Bosnia-Herzegovina’s first integrated high school. Through ethnographic details about the possibilities for and limitations of inter-ethnic socializing within the school, Hromadžić draws much broader insights about the complicated relationship between internationally-sponsored reunification initiatives and the ethnic segregation that is built into the very framework of the post-war state.



Jelena Golubovic is a PhD candidate in Anthropology at Simon Fraser University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite all the buzz about the reconstruction of Mostar’s beautiful Old Bridge, Mostar remains a largely divided city, with Bosniaks on one side and Croats on the other. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QrZEae6l92d_R0Tt878qPukAAAFluqdS_wEAAAFKAdbEgsc/https://www.amazon.com/dp/0812247000/ref=as_at?creativeASIN=0812247000&amp;linkCode=w61&amp;imprToken=v5ZdBvT3R-5Ypwsff8I9Mg&amp;slotNum=0&amp;tag=newbooinhis-20">Citizens of an Empty Nation: Youth and State-Making in Postwar Bosnia-Herzegovina</a> (University of Pennsylvania Press, 2015), anthropologist <a href="https://www.maxwell.syr.edu/anthro/Hromad%C5%BEic,_Azra/">Azra Hromadžić</a> takes the reader into the halls (and into the bathroom) of Mostar Gymnasium, Bosnia-Herzegovina’s first integrated high school. Through ethnographic details about the possibilities for and limitations of inter-ethnic socializing within the school, Hromadžić draws much broader insights about the complicated relationship between internationally-sponsored reunification initiatives and the ethnic segregation that is built into the very framework of the post-war state.</p><p>
</p><p>
<a href="http://golubovicjelena.com/">Jelena Golubovic</a> is a PhD candidate in Anthropology at Simon Fraser University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3427</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77769]]></guid>
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      <title>Jan M. Padios, “A Nation on the Line: Call Centers as Postcolonial Predicaments in the Philippines” (Duke UP,</title>
      <description>Jan M. Padios‘ new book A Nation on the Line: Call Centers as Postcolonial Predicaments in the Philippines (Duke University Press, ) sheds light on the industry of offshore call centers in the Philippines, and attempts to understand the narratives cast upon call center workers as laborers whose main resource is their ability to relate to their Western-and specifically American-clientele. What does it mean when we see relatability as a national resource? How are Filipino workers reshaped by this seemingly benevolent industry? Dr. Padios attempts to tackle these questions through years of transnational research involving interviews and participation, and through understanding call center work within a longer history of American colonization and neoliberal policies that have shaped the contemporary Philippines.   



Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an anti-travel novel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 10 Sep 2018 10:00:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jan M. Padios‘ new book A Nation on the Line: Call Centers as Postcolonial Predicaments in the Philippines (Duke University Press, ) sheds light on the industry of offshore call centers in the Philippines, and attempts to understand the narratives cast...</itunes:subtitle>
      <itunes:summary>Jan M. Padios‘ new book A Nation on the Line: Call Centers as Postcolonial Predicaments in the Philippines (Duke University Press, ) sheds light on the industry of offshore call centers in the Philippines, and attempts to understand the narratives cast upon call center workers as laborers whose main resource is their ability to relate to their Western-and specifically American-clientele. What does it mean when we see relatability as a national resource? How are Filipino workers reshaped by this seemingly benevolent industry? Dr. Padios attempts to tackle these questions through years of transnational research involving interviews and participation, and through understanding call center work within a longer history of American colonization and neoliberal policies that have shaped the contemporary Philippines.   



Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an anti-travel novel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://amst.umd.edu/faculty/jan-m-padios/">Jan M. Padios</a>‘ new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QsIhOsuDYYQNYElxn3dUNqwAAAFlq84pBQEAAAFKASJBw8E/https://www.amazon.com/dp/082237059X/ref=as_at?creativeASIN=082237059X&amp;linkCode=w61&amp;imprToken=jJdWcLiT4rKYkApbzR2hEQ&amp;slotNum=0&amp;tag=newbooinhis-20">A Nation on the Line: Call Centers as Postcolonial Predicaments in the Philippines</a> (Duke University Press, ) sheds light on the industry of offshore call centers in the Philippines, and attempts to understand the narratives cast upon call center workers as laborers whose main resource is their ability to relate to their Western-and specifically American-clientele. What does it mean when we see relatability as a national resource? How are Filipino workers reshaped by this seemingly benevolent industry? Dr. Padios attempts to tackle these questions through years of transnational research involving interviews and participation, and through understanding call center work within a longer history of American colonization and neoliberal policies that have shaped the contemporary Philippines.   </p><p>
</p><p>
<a href="https://ubc.academia.edu/ChristopherPatterson">Christopher B. Patterson</a> teaches at the University of British Columbia, Social Justice Institute. He is the author of <a href="https://www.rutgersuniversitypress.org/transitive-cultures/9780813591865">Transitive Cultures: Anglophone Literature of the Transpacific</a> and <a href="https://kawikaguillermo.com/">Stamped: an anti-travel novel</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3818</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77684]]></guid>
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      <title>Jessica Johnson, “Biblical Porn: Affect, Labor, and Pastor Mark Driscoll’s Evangelical Empire” (Duke UP, 2018)</title>
      <description>In her book Biblical Porn: Affect, Labor, and Pastor Mark Driscoll’s Evangelical Empire (Duke University Press, 2018), Dr. Jessica Johnson chronicles the rise and fall of Mars Hill Church, an evangelical megachurch that started in Seattle in the 1990’s and spread to multiple locations across five states before collapsing in the mid-2010’s amidst testimonies of abuse, manipulation, and exploitation. Johnson skillfully weaves together multiple strands of theoretical analysis – affect theory, embodiment, biopower, and a critical interrogation of masculinity – as she explains how church members were affectively recruited into sexualized and militarized dynamics of power, particularly through the preaching of Pastor Mark Driscoll. The evocative phrase “biblical porn” refers to “the affective labor of mediating, branding, and embodying Driscoll’s teaching on ‘biblical’ masculinity, femininity, and sexuality as a social imaginary, marketing strategy, and biopolitical instrument” (p. 7). This deeply thought-provoking book will be useful for readers who want to deepen their understanding of masculinity and authoritarianism not only in evangelical contexts, but in American society more broadly.



Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 07 Sep 2018 10:33:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her book Biblical Porn: Affect, Labor, and Pastor Mark Driscoll’s Evangelical Empire (Duke University Press, 2018), Dr. Jessica Johnson chronicles the rise and fall of Mars Hill Church, an evangelical megachurch that started in Seattle in the 1990’s...</itunes:subtitle>
      <itunes:summary>In her book Biblical Porn: Affect, Labor, and Pastor Mark Driscoll’s Evangelical Empire (Duke University Press, 2018), Dr. Jessica Johnson chronicles the rise and fall of Mars Hill Church, an evangelical megachurch that started in Seattle in the 1990’s and spread to multiple locations across five states before collapsing in the mid-2010’s amidst testimonies of abuse, manipulation, and exploitation. Johnson skillfully weaves together multiple strands of theoretical analysis – affect theory, embodiment, biopower, and a critical interrogation of masculinity – as she explains how church members were affectively recruited into sexualized and militarized dynamics of power, particularly through the preaching of Pastor Mark Driscoll. The evocative phrase “biblical porn” refers to “the affective labor of mediating, branding, and embodying Driscoll’s teaching on ‘biblical’ masculinity, femininity, and sexuality as a social imaginary, marketing strategy, and biopolitical instrument” (p. 7). This deeply thought-provoking book will be useful for readers who want to deepen their understanding of masculinity and authoritarianism not only in evangelical contexts, but in American society more broadly.



Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter @dannahdennis. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qsjr2KSZGYp2sEIPf10vVcEAAAFlqqICdQEAAAFKAa_nbTc/https://www.amazon.com/dp/0822371537/ref=as_at?creativeASIN=0822371537&amp;linkCode=w61&amp;imprToken=6A9i0vrFpfFLB3h0umyMKQ&amp;slotNum=0&amp;tag=newbooinhis-20">Biblical Porn: Affect, Labor, and Pastor Mark Driscoll’s Evangelical Empire</a> (Duke University Press, 2018), <a href="https://washington.academia.edu/JessicaJohnson">Dr. Jessica Johnson</a> chronicles the rise and fall of Mars Hill Church, an evangelical megachurch that started in Seattle in the 1990’s and spread to multiple locations across five states before collapsing in the mid-2010’s amidst testimonies of abuse, manipulation, and exploitation. Johnson skillfully weaves together multiple strands of theoretical analysis – affect theory, embodiment, biopower, and a critical interrogation of masculinity – as she explains how church members were affectively recruited into sexualized and militarized dynamics of power, particularly through the preaching of Pastor Mark Driscoll. The evocative phrase “biblical porn” refers to “the affective labor of mediating, branding, and embodying Driscoll’s teaching on ‘biblical’ masculinity, femininity, and sexuality as a social imaginary, marketing strategy, and biopolitical instrument” (p. 7). This deeply thought-provoking book will be useful for readers who want to deepen their understanding of masculinity and authoritarianism not only in evangelical contexts, but in American society more broadly.</p><p>
</p><p>
Dannah Dennis is an anthropologist currently working as a Teaching Fellow at New York University Shanghai. You can find her on Twitter <a href="https://twitter.com/dannahdennis?lang=en">@dannahdennis</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3798</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77688]]></guid>
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    <item>
      <title>Tom Cliff, “Oil and Water: Being Han in Xinjiang” (U Chicago Press, 2016)</title>
      <description>Compared to the provinces’s native Uyghur population, Han Chinese settlers in China’s Xinjiang Uyghur Autonomous Region have not attracted as much scholarly or indeed journalistic attention of late. But in a profoundly troubled and troubling present for Xinjiang, one that is thankfully now gaining somewhat more notice from concerned parties worldwide, Tom Cliff’s Oil and Water: Being Han in Xinjiang (University of Chicago Press, 2016) offers us vital insight into precisely this group of people.

Based on years of residence in Korla, an oil industry hub in southern Xinjiang, Cliff draws us close to the thoughts, dreams, beliefs, aspirations and legends of his interlocutors, answering in rich ethnographic detail a question he has been posing himself since 2001: ‘What is it like to be a Han person living in Xinjiang?’ (p. 4). Whilst not always offering full closure on this complicated and shifting subject – and allowing readers to examine for themselves a vivid and compelling array of photographs he has taken there over the years – Cliff nevertheless leads readers to some stark conclusions regarding how China’s Xinjiang frontier operates, and what the political centre is trying to achieve there. The implications of the colonial processes he describes are as dark and devastating as they are important, but appear all the more inexorable for the very human level on which they are unfolding.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Sep 2018 10:00:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Compared to the provinces’s native Uyghur population, Han Chinese settlers in China’s Xinjiang Uyghur Autonomous Region have not attracted as much scholarly or indeed journalistic attention of late. But in a profoundly troubled and troubling present fo...</itunes:subtitle>
      <itunes:summary>Compared to the provinces’s native Uyghur population, Han Chinese settlers in China’s Xinjiang Uyghur Autonomous Region have not attracted as much scholarly or indeed journalistic attention of late. But in a profoundly troubled and troubling present for Xinjiang, one that is thankfully now gaining somewhat more notice from concerned parties worldwide, Tom Cliff’s Oil and Water: Being Han in Xinjiang (University of Chicago Press, 2016) offers us vital insight into precisely this group of people.

Based on years of residence in Korla, an oil industry hub in southern Xinjiang, Cliff draws us close to the thoughts, dreams, beliefs, aspirations and legends of his interlocutors, answering in rich ethnographic detail a question he has been posing himself since 2001: ‘What is it like to be a Han person living in Xinjiang?’ (p. 4). Whilst not always offering full closure on this complicated and shifting subject – and allowing readers to examine for themselves a vivid and compelling array of photographs he has taken there over the years – Cliff nevertheless leads readers to some stark conclusions regarding how China’s Xinjiang frontier operates, and what the political centre is trying to achieve there. The implications of the colonial processes he describes are as dark and devastating as they are important, but appear all the more inexorable for the very human level on which they are unfolding.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Compared to the provinces’s native Uyghur population, Han Chinese settlers in China’s Xinjiang Uyghur Autonomous Region have not attracted as much scholarly or indeed journalistic attention of late. But in a profoundly troubled and troubling present for Xinjiang, one that is thankfully now gaining somewhat more notice from concerned parties worldwide, <a href="https://researchers.anu.edu.au/researchers/cliff-t">Tom Cliff</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QldCqtAVbd680g2vaL83oecAAAFlh4eN3gEAAAFKAVl-qo0/https://www.amazon.com/dp/022636013X/ref=as_at?creativeASIN=022636013X&amp;linkCode=w61&amp;imprToken=jhC62N3tHSwl3VC7l03P3Q&amp;slotNum=0&amp;tag=newbooinhis-20">Oil and Water: Being Han in Xinjiang</a> (University of Chicago Press, 2016) offers us vital insight into precisely this group of people.</p><p>
Based on years of residence in Korla, an oil industry hub in southern Xinjiang, Cliff draws us close to the thoughts, dreams, beliefs, aspirations and legends of his interlocutors, answering in rich ethnographic detail a question he has been posing himself since 2001: ‘What is it like to be a Han person living in Xinjiang?’ (p. 4). Whilst not always offering full closure on this complicated and shifting subject – and allowing readers to examine for themselves a <a href="https://www.tomcliff.com/oil-water">vivid and compelling array of photographs</a> he has taken there over the years – Cliff nevertheless leads readers to some stark conclusions regarding how China’s Xinjiang frontier operates, and what the political centre is trying to achieve there. The implications of the colonial processes he describes are as dark and devastating as they are important, but appear all the more inexorable for the very human level on which they are unfolding.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77591]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8185108617.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ned Blackhawk and Isaiah Wilner, “Indigenous Visions: Rediscovering the World of Franz Boas” (Yale UP, 2018)</title>
      <description>Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire.



Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Aug 2018 10:00:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner,</itunes:subtitle>
      <itunes:summary>Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire.



Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/Qo7eF2X2vGZ3_SS_exMwNDIAAAFldoPJfwEAAAFKAV9Vd_k/https://www.amazon.com/dp/0300196512/ref=as_at?creativeASIN=0300196512&amp;linkCode=w61&amp;imprToken=aPMJyyeqZdBdrcZWoDbQqA&amp;slotNum=0&amp;tag=newbooinhis-20">Indigenous Visions: Rediscovering the World of Franz Boas</a> (Yale University Press, 2018), edited by Yale University History and American Studies Professor <a href="https://history.yale.edu/people/ned-blackhawk">Ned Blackhawk</a> and University of Chicago Postdoctoral Fellow Dr. <a href="https://chicago.academia.edu/IsaiahLoradoWilner">Isaiah Lorado Wilner</a>, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire.</p><p>
</p><p>
Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a <a href="https://m.soundcloud.com/user-399142700/history-soundbites-dr-ryan-tripp-presents-on-the-narragansett-ancient-constitution">Ph.D. in History</a> from the University of California, Davis, with a double minor that includes Native American Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3759</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77412]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4062602782.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Laura Neitzel, “The Life We Longed for: Danchi Housing and the Middle Class Dream in Postwar Japan” (MerwinAsia, 2016)</title>
      <description>Laura Neitzel’s The Life We Longed for: Danchi Housing and the Middle Class Dream in Postwar Japan (MerwinAsia, 2016) is a chronicle of the large, government-sponsored housing projects called danchi that were built during Japan’s high-growth years, roughly 1955 until the first oil shock in the early 1970s. Though only a minority of Japanese lived in the danchi, they took on an outsized place in the public imagination of and aspirations for the ideal new “bright life” of postwar Japan. The danchi, built by the Japan Housing Corporation (JHC) to accommodate the rush of families relocating to the cities during this transformational period, were the symbol of a new “democratic” middle-class life freed from the “feudal” past, a great social and architectural experiment, and the source of enormous social cathexis. Drawing on a wide range of sources from government white papers to popular women’s magazines, and paying close attention to the danchi as an everyday revolution of the everyday, to both the positive and negative views of the danchi, and to their relationship to contemporaneous social imaginaries of democratic-capitalist affluence around the world, Neitzel paints a clear and concise portrait of the danchi as aspiration, but also paradoxically as a kind of nostalgia a longed-for life that never really was. The book provides a clear and sensitive look at danchi as modern design and design for modernity, as a fantasy of middle-class life and a middle-class fantasy, warts and all.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Aug 2018 10:00:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Laura Neitzel’s The Life We Longed for: Danchi Housing and the Middle Class Dream in Postwar Japan (MerwinAsia, 2016) is a chronicle of the large, government-sponsored housing projects called danchi that were built during Japan’s high-growth years,</itunes:subtitle>
      <itunes:summary>Laura Neitzel’s The Life We Longed for: Danchi Housing and the Middle Class Dream in Postwar Japan (MerwinAsia, 2016) is a chronicle of the large, government-sponsored housing projects called danchi that were built during Japan’s high-growth years, roughly 1955 until the first oil shock in the early 1970s. Though only a minority of Japanese lived in the danchi, they took on an outsized place in the public imagination of and aspirations for the ideal new “bright life” of postwar Japan. The danchi, built by the Japan Housing Corporation (JHC) to accommodate the rush of families relocating to the cities during this transformational period, were the symbol of a new “democratic” middle-class life freed from the “feudal” past, a great social and architectural experiment, and the source of enormous social cathexis. Drawing on a wide range of sources from government white papers to popular women’s magazines, and paying close attention to the danchi as an everyday revolution of the everyday, to both the positive and negative views of the danchi, and to their relationship to contemporaneous social imaginaries of democratic-capitalist affluence around the world, Neitzel paints a clear and concise portrait of the danchi as aspiration, but also paradoxically as a kind of nostalgia a longed-for life that never really was. The book provides a clear and sensitive look at danchi as modern design and design for modernity, as a fantasy of middle-class life and a middle-class fantasy, warts and all.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://cgt.columbia.edu/about/people/staff/laura-neitzel/">Laura Neitzel</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QqRhtku-Ts6UrFTn35nUr3AAAAFlcT9roAEAAAFKAatwvsA/https://www.amazon.com/dp/1937385868/ref=as_at?creativeASIN=1937385868&amp;linkCode=w61&amp;imprToken=TjzKRc2YWpfPNkvJ82Ee8g&amp;slotNum=0&amp;tag=newbooinhis-20">The Life We Longed for: Danchi Housing and the Middle Class Dream in Postwar Japan</a> (MerwinAsia, 2016) is a chronicle of the large, government-sponsored housing projects called danchi that were built during Japan’s high-growth years, roughly 1955 until the first oil shock in the early 1970s. Though only a minority of Japanese lived in the danchi, they took on an outsized place in the public imagination of and aspirations for the ideal new “bright life” of postwar Japan. The danchi, built by the Japan Housing Corporation (JHC) to accommodate the rush of families relocating to the cities during this transformational period, were the symbol of a new “democratic” middle-class life freed from the “feudal” past, a great social and architectural experiment, and the source of enormous social cathexis. Drawing on a wide range of sources from government white papers to popular women’s magazines, and paying close attention to the danchi as an everyday revolution of the everyday, to both the positive and negative views of the danchi, and to their relationship to contemporaneous social imaginaries of democratic-capitalist affluence around the world, Neitzel paints a clear and concise portrait of the danchi as aspiration, but also paradoxically as a kind of nostalgia a longed-for life that never really was. The book provides a clear and sensitive look at danchi as modern design and design for modernity, as a fantasy of middle-class life and a middle-class fantasy, warts and all.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77425]]></guid>
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    <item>
      <title>Francesca Merlan, “Dynamics of Difference in Australia: Indigenous Past and Present in a Settler Country” (UPenn Press, 2018)</title>
      <description>In her new book, Dynamics of Difference in Australia: Indigenous Past and Present in a Settler Country (University of Pennsylvania Press, 2018), Francesca Merlan, Professor of Anthropology at the Australian National University, explores a variety of relationships between indigenous and nonindigenous people in Australia since Europeans’ arrival.  Based on archival research and extensive fieldwork in northern Australia over the past four decades, Merlan traces the long and complex interactions between these different populations, and the possibility for contemporary national recognition for the land’s original inhabitants.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Aug 2018 10:00:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her new book, Dynamics of Difference in Australia: Indigenous Past and Present in a Settler Country (University of Pennsylvania Press, 2018), Francesca Merlan, Professor of Anthropology at the Australian National University,</itunes:subtitle>
      <itunes:summary>In her new book, Dynamics of Difference in Australia: Indigenous Past and Present in a Settler Country (University of Pennsylvania Press, 2018), Francesca Merlan, Professor of Anthropology at the Australian National University, explores a variety of relationships between indigenous and nonindigenous people in Australia since Europeans’ arrival.  Based on archival research and extensive fieldwork in northern Australia over the past four decades, Merlan traces the long and complex interactions between these different populations, and the possibility for contemporary national recognition for the land’s original inhabitants.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QnUhHY3DRfrAIMOHY9VYsKEAAAFlR19xqwEAAAFKAfC-JM0/http://www.amazon.com/dp/0812250001/ref=as_at?creativeASIN=0812250001&amp;linkCode=w61&amp;imprToken=pWjoMhk38Nu3Y2G1fpwIRQ&amp;slotNum=0&amp;tag=newbooinhis-20">Dynamics of Difference in Australia: Indigenous Past and Present in a Settler Country</a> (University of Pennsylvania Press, 2018), <a href="https://researchers.anu.edu.au/researchers/merlan-fc">Francesca Merlan</a>, Professor of Anthropology at the Australian National University, explores a variety of relationships between indigenous and nonindigenous people in Australia since Europeans’ arrival.  Based on archival research and extensive fieldwork in northern Australia over the past four decades, Merlan traces the long and complex interactions between these different populations, and the possibility for contemporary national recognition for the land’s original inhabitants.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=77202]]></guid>
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      <title>Larisa Jašarević, “Health and Wealth on the Bosnian Market: Intimate Debt” (Indiana UP, 2017)</title>
      <description>In her new book, Health and Wealth on the Bosnian Market: Intimate Debt (Indiana University Press, 2017), Larisa Jašarević traces the odd entanglements between the body and the economy in Bosnia-Herzegovina. In the new post-war, post-socialist market, the feeling of being indebted is a condition shared by many, and the struggle to achieve a good life can make a person “worry themselves sick.” At the interface of health and wealth, Jašarević follows the many detours ordinary Bosnians take in order to try to achieve financial and medical well-being. In the process, she offers ethnographic insights on the informal gifting economy, the enigmatic power of alternative healers, and the political potential of the fleeting communities that form and separate as people try to live well, and to be well.



Jelena Golubovic is a PhD candidate in Anthropology at Simon Fraser University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Aug 2018 10:00:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her new book, Health and Wealth on the Bosnian Market: Intimate Debt (Indiana University Press, 2017), Larisa Jašarević traces the odd entanglements between the body and the economy in Bosnia-Herzegovina. In the new post-war, post-socialist market,</itunes:subtitle>
      <itunes:summary>In her new book, Health and Wealth on the Bosnian Market: Intimate Debt (Indiana University Press, 2017), Larisa Jašarević traces the odd entanglements between the body and the economy in Bosnia-Herzegovina. In the new post-war, post-socialist market, the feeling of being indebted is a condition shared by many, and the struggle to achieve a good life can make a person “worry themselves sick.” At the interface of health and wealth, Jašarević follows the many detours ordinary Bosnians take in order to try to achieve financial and medical well-being. In the process, she offers ethnographic insights on the informal gifting economy, the enigmatic power of alternative healers, and the political potential of the fleeting communities that form and separate as people try to live well, and to be well.



Jelena Golubovic is a PhD candidate in Anthropology at Simon Fraser University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QhD99u9tDMkc-1DHBg2pOM0AAAFlbD_5UAEAAAFKASldruQ/https://www.amazon.com/dp/0253023823/ref=as_at?creativeASIN=0253023823&amp;linkCode=w61&amp;imprToken=xNIgoPmqkS3rpBWOjIPeZw&amp;slotNum=0&amp;tag=newbooinhis-20">Health and Wealth on the Bosnian Market: Intimate Debt </a>(Indiana University Press, 2017), <a href="https://chicago.academia.edu/LarisaJasarevic">Larisa Jašarević</a> traces the odd entanglements between the body and the economy in Bosnia-Herzegovina. In the new post-war, post-socialist market, the feeling of being indebted is a condition shared by many, and the struggle to achieve a good life can make a person “worry themselves sick.” At the interface of health and wealth, Jašarević follows the many detours ordinary Bosnians take in order to try to achieve financial and medical well-being. In the process, she offers ethnographic insights on the informal gifting economy, the enigmatic power of alternative healers, and the political potential of the fleeting communities that form and separate as people try to live well, and to be well.</p><p>
</p><p>
<a href="http://golubovicjelena.com">Jelena Golubovic</a> is a PhD candidate in Anthropology at Simon Fraser University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3512</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77353]]></guid>
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    <item>
      <title>Michelle Perro and Vincanne Adams, “What’s Making Our Children Sick?” (Chelsea Green Publishing, 2017)</title>
      <description>Pediatrician and integrative medicine practitioner Michelle Perro, MD, has been treating an increasing number of children with complex chronic illnesses that do not fit into our usual diagnostic boxes. She has spent years treating and disentangling why chronic (and particularly auto-inflammatory) conditions seem to be on the rise in kids. She argues that toxicants in our food supply (from pesticides to genetically modified crops) is a major culprit. In What’s Making Our Children Sick? How Industrial Food Is Causing an Epidemic of Chronic Illness, and What Parents (and Doctors) Can Do About (Chelsea Green Publishing, 2017), Dr. Perro teams up with medical anthropologist Vincanne Adams, PhD, to explore the complex history of the agrochemical industry and the challenges in studying and regulating the human and health impacts of pesticides, herbicides and agricultural biotechnology. Together, they link case studies of Dr. Perro’s patients to the bigger story of how our foods have potentially also become poisons.

Michelle Perro, MD is a pediatrician with over thirty-five years of experience in acute and integrative medicine. Previously, she attended at New York’s Metropolitan Hospital and UCSF Benioff Children’s Hospital Oakland, as well as managing her own practice, Down to Earth Pediatrics. She is currently lecturing and consulting as well as working with Gordon Medical Associates, an integrative health center in Northern California.

Vincanne Adams, PhD is professor and vice-chair of Medical Anthropology, in the Department of Anthropology, History, and Social Medicine at the University of California, San Francisco. She has published six books on the social dynamics and politics of health and scientific knowledge including, Markets of Sorrow, Labors of Faith: New Orleans in the Wake of Katrina (2013), and Metrics: What Counts in Global Health (2016). She is currently editor for Medical Anthropology Quarterly, the flagship journal for the Society for Medical Anthropology of the American Anthropological Association.



Dana Greenfield, MD PhD is a resident physician in Pediatrics at the University of California, San Francisco. She completed her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and MD at UCSF in 2018. Reach her at dana.greenfield@ucsf.edu or on Twitter @DanaGfield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Aug 2018 10:00:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pediatrician and integrative medicine practitioner Michelle Perro, MD, has been treating an increasing number of children with complex chronic illnesses that do not fit into our usual diagnostic boxes. She has spent years treating and disentangling why...</itunes:subtitle>
      <itunes:summary>Pediatrician and integrative medicine practitioner Michelle Perro, MD, has been treating an increasing number of children with complex chronic illnesses that do not fit into our usual diagnostic boxes. She has spent years treating and disentangling why chronic (and particularly auto-inflammatory) conditions seem to be on the rise in kids. She argues that toxicants in our food supply (from pesticides to genetically modified crops) is a major culprit. In What’s Making Our Children Sick? How Industrial Food Is Causing an Epidemic of Chronic Illness, and What Parents (and Doctors) Can Do About (Chelsea Green Publishing, 2017), Dr. Perro teams up with medical anthropologist Vincanne Adams, PhD, to explore the complex history of the agrochemical industry and the challenges in studying and regulating the human and health impacts of pesticides, herbicides and agricultural biotechnology. Together, they link case studies of Dr. Perro’s patients to the bigger story of how our foods have potentially also become poisons.

Michelle Perro, MD is a pediatrician with over thirty-five years of experience in acute and integrative medicine. Previously, she attended at New York’s Metropolitan Hospital and UCSF Benioff Children’s Hospital Oakland, as well as managing her own practice, Down to Earth Pediatrics. She is currently lecturing and consulting as well as working with Gordon Medical Associates, an integrative health center in Northern California.

Vincanne Adams, PhD is professor and vice-chair of Medical Anthropology, in the Department of Anthropology, History, and Social Medicine at the University of California, San Francisco. She has published six books on the social dynamics and politics of health and scientific knowledge including, Markets of Sorrow, Labors of Faith: New Orleans in the Wake of Katrina (2013), and Metrics: What Counts in Global Health (2016). She is currently editor for Medical Anthropology Quarterly, the flagship journal for the Society for Medical Anthropology of the American Anthropological Association.



Dana Greenfield, MD PhD is a resident physician in Pediatrics at the University of California, San Francisco. She completed her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and MD at UCSF in 2018. Reach her at dana.greenfield@ucsf.edu or on Twitter @DanaGfield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pediatrician and integrative medicine practitioner Michelle Perro, MD, has been treating an increasing number of children with complex chronic illnesses that do not fit into our usual diagnostic boxes. She has spent years treating and disentangling why chronic (and particularly auto-inflammatory) conditions seem to be on the rise in kids. She argues that toxicants in our food supply (from pesticides to genetically modified crops) is a major culprit. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QscEvjEzW2e-yYc3uj7TMtIAAAFlTojUHgEAAAFKAQqhoJ8/https://www.amazon.com/dp/1603587578/ref=as_at?creativeASIN=1603587578&amp;linkCode=w61&amp;imprToken=R5gwuv3Ps9.06HdcS14wqQ&amp;slotNum=0&amp;tag=newbooinhis-20">What’s Making Our Children Sick? How Industrial Food Is Causing an Epidemic of Chronic Illness, and What Parents (and Doctors) Can Do About </a>(Chelsea Green Publishing, 2017), Dr. Perro teams up with medical anthropologist Vincanne Adams, PhD, to explore the complex history of the agrochemical industry and the challenges in studying and regulating the human and health impacts of pesticides, herbicides and agricultural biotechnology. Together, they link case studies of Dr. Perro’s patients to the bigger story of how our foods have potentially also become poisons.</p><p>
Michelle Perro, MD is a pediatrician with over thirty-five years of experience in acute and integrative medicine. Previously, she attended at New York’s Metropolitan Hospital and UCSF Benioff Children’s Hospital Oakland, as well as managing her own practice, Down to Earth Pediatrics. She is currently lecturing and consulting as well as working with <a href="https://www.gordonmedical.com/team/michelle-perro-m-d/">Gordon Medical Associates</a>, an integrative health center in Northern California.</p><p>
<a href="http://dahsm.ucsf.edu/faculty/vincanne-adams/">Vincanne Adams, PhD</a> is professor and vice-chair of Medical Anthropology, in the Department of Anthropology, History, and Social Medicine at the University of California, San Francisco. She has published six books on the social dynamics and politics of health and scientific knowledge including, Markets of Sorrow, Labors of Faith: New Orleans in the Wake of Katrina (2013), and Metrics: What Counts in Global Health (2016). She is currently editor for Medical Anthropology Quarterly, the flagship journal for the Society for Medical Anthropology of the American Anthropological Association.</p><p>
</p><p>
Dana Greenfield, MD PhD is a resident physician in Pediatrics at the University of California, San Francisco. She completed her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and MD at UCSF in 2018. Reach her at <a href="mailto:dana.greenfield@ucsf.edu">dana.greenfield@ucsf.edu</a> or on Twitter <a href="https://twitter.com/DanaGField">@DanaGfield</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77288]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3451653697.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susan Greenfield, “You and Me: The Neuroscience of Identity” (Notting Hill Editions, 2016)</title>
      <description>What makes you who you are? What makes you distinct from me? What is identity? In the book You and Me: The Neuroscience of Identity (Notting Hill Editions, 2016), Baroness Susan Greenfield scientifically dives into concepts of identity from, a biological perspective, that are usually reserved for philosophers.

In this interview Dr. Greenfield discusses individual and cultural identity, what they mean, and how they are formed. She talks about why people believe irrational things that all evidence points to being incorrect, such as men are superior to women. She even talks about the effects of digital and social media on the brain.

Listen to this interview and explore the neuroscience of identity.



Jeremy Corr is the co-host of the hit Fixing Healthcare podcast along with industry thought leader Dr. Robert Pearl. A University of Iowa history alumnus, Jeremy is curious and passionate about all things healthcare, which means he’s always up for a good discussion! Reach him at jeremyccorr@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Aug 2018 10:00:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What makes you who you are? What makes you distinct from me? What is identity? In the book You and Me: The Neuroscience of Identity (Notting Hill Editions, 2016), Baroness Susan Greenfield scientifically dives into concepts of identity from,</itunes:subtitle>
      <itunes:summary>What makes you who you are? What makes you distinct from me? What is identity? In the book You and Me: The Neuroscience of Identity (Notting Hill Editions, 2016), Baroness Susan Greenfield scientifically dives into concepts of identity from, a biological perspective, that are usually reserved for philosophers.

In this interview Dr. Greenfield discusses individual and cultural identity, what they mean, and how they are formed. She talks about why people believe irrational things that all evidence points to being incorrect, such as men are superior to women. She even talks about the effects of digital and social media on the brain.

Listen to this interview and explore the neuroscience of identity.



Jeremy Corr is the co-host of the hit Fixing Healthcare podcast along with industry thought leader Dr. Robert Pearl. A University of Iowa history alumnus, Jeremy is curious and passionate about all things healthcare, which means he’s always up for a good discussion! Reach him at jeremyccorr@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes you who you are? What makes you distinct from me? What is identity? In the book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QjnhwH3YN2-cOa4ILjlKGh0AAAFlQoU_agEAAAFKAfD7zUo/http://www.amazon.com/dp/1910749559/ref=as_at?creativeASIN=1910749559&amp;linkCode=w61&amp;imprToken=1CBk1RF7EnVtHYCwPgcj9g&amp;slotNum=0&amp;tag=newbooinhis-20">You and Me: The Neuroscience of Identity</a> (Notting Hill Editions, 2016), <a href="http://www.susangreenfield.com/">Baroness Susan Greenfield</a> scientifically dives into concepts of identity from, a biological perspective, that are usually reserved for philosophers.</p><p>
In this interview Dr. Greenfield discusses individual and cultural identity, what they mean, and how they are formed. She talks about why people believe irrational things that all evidence points to being incorrect, such as men are superior to women. She even talks about the effects of digital and social media on the brain.</p><p>
Listen to this interview and explore the neuroscience of identity.</p><p>
</p><p>
<a href="https://www.linkedin.com/in/jeremy-corr-338319122/">Jeremy Corr</a> is the co-host of the hit <a href="http://www.fixinghealthcarepodcast.com/">Fixing Healthcare</a> podcast along with industry thought leader Dr. Robert Pearl. A University of Iowa history alumnus, Jeremy is curious and passionate about all things healthcare, which means he’s always up for a good discussion! Reach him at jeremyccorr@gmail.com.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2310</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=77179]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1207240329.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christina Gish Hill, “Webs of Kinship: Family in Northern Cheyenne Nationhood” (U Oklahoma Press, 2017)</title>
      <description>One summer evening discussion on a front porch sparked Webs of Kinship: Family in Northern Cheyenne Nationhood, Christina Gish Hill’s 2017 book from the University of Oklahoma Press. A friend on the Northern Cheyenne Reservation in Montana mentioned that “Dull Knife had a family,” a remark which clarified for Hill the importance of kinship in understanding Indigenous societies on the northern plains. Many historians, ethnographers, and anthropologists have attempted to fit the Cheyenne and other Indigenous people into political boxes such as nation states and tribes. Hill argues that a more accurate method of imagining these Native American polities is by tracing the spiderweb-like links between families and kin across time and space. These networks give the Northern Cheyenne society tremendous resiliency and flexibility, and have allowed them to retain autonomy and land base into the twenty first century. Using the words of several Northern Cheyenne informants, as well as written sources and images, Dr. Hill, an associate professor of anthropology at Iowa State University, recounts the history of the Northern Cheyenne through the tumultuous and tragic nineteenth century, and in doing so presents a compelling example of strength and perseverance through reciprocity and kinship.



Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Aug 2018 10:00:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>One summer evening discussion on a front porch sparked Webs of Kinship: Family in Northern Cheyenne Nationhood, Christina Gish Hill’s 2017 book from the University of Oklahoma Press. A friend on the Northern Cheyenne Reservation in Montana mentioned th...</itunes:subtitle>
      <itunes:summary>One summer evening discussion on a front porch sparked Webs of Kinship: Family in Northern Cheyenne Nationhood, Christina Gish Hill’s 2017 book from the University of Oklahoma Press. A friend on the Northern Cheyenne Reservation in Montana mentioned that “Dull Knife had a family,” a remark which clarified for Hill the importance of kinship in understanding Indigenous societies on the northern plains. Many historians, ethnographers, and anthropologists have attempted to fit the Cheyenne and other Indigenous people into political boxes such as nation states and tribes. Hill argues that a more accurate method of imagining these Native American polities is by tracing the spiderweb-like links between families and kin across time and space. These networks give the Northern Cheyenne society tremendous resiliency and flexibility, and have allowed them to retain autonomy and land base into the twenty first century. Using the words of several Northern Cheyenne informants, as well as written sources and images, Dr. Hill, an associate professor of anthropology at Iowa State University, recounts the history of the Northern Cheyenne through the tumultuous and tragic nineteenth century, and in doing so presents a compelling example of strength and perseverance through reciprocity and kinship.



Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One summer evening discussion on a front porch sparked <a href="http://aax-us-east.amazon-adsystem.com/x/c/QkPOGkQIT6v-J-8bENuNX4gAAAFlKOWjdwEAAAFKAe7QyDI/http://www.amazon.com/dp/0806156015/ref=as_at?creativeASIN=0806156015&amp;linkCode=w61&amp;imprToken=07gQzLmZncTCAydwjIb6Qw&amp;slotNum=0&amp;tag=newbooinhis-20">Webs of Kinship: Family in Northern Cheyenne Nationhood</a>, <a href="https://amin.las.iastate.edu/directory/christina-gish-hill/">Christina Gish Hill</a>’s 2017 book from the University of Oklahoma Press. A friend on the Northern Cheyenne Reservation in Montana mentioned that “Dull Knife had a family,” a remark which clarified for Hill the importance of kinship in understanding Indigenous societies on the northern plains. Many historians, ethnographers, and anthropologists have attempted to fit the Cheyenne and other Indigenous people into political boxes such as nation states and tribes. Hill argues that a more accurate method of imagining these Native American polities is by tracing the spiderweb-like links between families and kin across time and space. These networks give the Northern Cheyenne society tremendous resiliency and flexibility, and have allowed them to retain autonomy and land base into the twenty first century. Using the words of several Northern Cheyenne informants, as well as written sources and images, Dr. Hill, an associate professor of anthropology at Iowa State University, recounts the history of the Northern Cheyenne through the tumultuous and tragic nineteenth century, and in doing so presents a compelling example of strength and perseverance through reciprocity and kinship.</p><p>
</p><p>
Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3658</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76886]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6783741319.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John H. McWhorter, “The Creole Debate” (Cambridge UP, 2018)</title>
      <description>John H. McWhorter is Associate Professor of English and Comparative Literature at Columbia University. He has written academic books on creole linguistics, including the book we’ll be talking about today, but also a number of popular books on language (including The Power of Babel), and black identity in the United States. He is a regular columnist for several US broadsheets; he’s a two-time TED talker; and he has a weekly podcast dealing with issues related to language called Lexicon Valley which is worth checking out if you’re listening to New Books in Language.

In this interview, McWhorter discusses his recent book The Creole Debate (Cambridge University Press, 2018). Making the case that prominent scholars in creole studies have systematically mischaracterized the nature of creole languages, McWhorter calls for a more intellectually honest engagement with the empirical evidence, both from “syntactocentric” formal linguists, and from creolists concerned that treating creoles as typologically distinct is tantamount to neocolonialism.



John Weston is an Yliopisto-opettaja (University Teacher) in the Language Centre at Aalto University. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk.and @johnwphd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Aug 2018 10:00:06 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John H. McWhorter is Associate Professor of English and Comparative Literature at Columbia University. He has written academic books on creole linguistics, including the book we’ll be talking about today, but also a number of popular books on language ...</itunes:subtitle>
      <itunes:summary>John H. McWhorter is Associate Professor of English and Comparative Literature at Columbia University. He has written academic books on creole linguistics, including the book we’ll be talking about today, but also a number of popular books on language (including The Power of Babel), and black identity in the United States. He is a regular columnist for several US broadsheets; he’s a two-time TED talker; and he has a weekly podcast dealing with issues related to language called Lexicon Valley which is worth checking out if you’re listening to New Books in Language.

In this interview, McWhorter discusses his recent book The Creole Debate (Cambridge University Press, 2018). Making the case that prominent scholars in creole studies have systematically mischaracterized the nature of creole languages, McWhorter calls for a more intellectually honest engagement with the empirical evidence, both from “syntactocentric” formal linguists, and from creolists concerned that treating creoles as typologically distinct is tantamount to neocolonialism.



John Weston is an Yliopisto-opettaja (University Teacher) in the Language Centre at Aalto University. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk.and @johnwphd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://americanstudies.columbia.edu/people/john-h-mcwhorter">John H. McWhorter</a> is Associate Professor of English and Comparative Literature at Columbia University. He has written academic books on creole linguistics, including the book we’ll be talking about today, but also a number of popular books on language (including The Power of Babel), and black identity in the United States. He is a regular columnist for several US broadsheets; he’s a two-time TED talker; and he has a weekly podcast dealing with issues related to language called Lexicon Valley which is worth checking out if you’re listening to New Books in Language.</p><p>
In this interview, McWhorter discusses his recent book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuBhh45zMbpi5NGG1Wb979EAAAFlKVDUiAEAAAFKAQKVrHw/http://www.amazon.com/dp/1108450830/ref=as_at?creativeASIN=1108450830&amp;linkCode=w61&amp;imprToken=-utI71kkCPgMNPEt1WTXUg&amp;slotNum=0&amp;tag=newbooinhis-20">The Creole Debate</a> (Cambridge University Press, 2018). Making the case that prominent scholars in creole studies have systematically mischaracterized the nature of creole languages, McWhorter calls for a more intellectually honest engagement with the empirical evidence, both from “syntactocentric” formal linguists, and from creolists concerned that treating creoles as typologically distinct is tantamount to neocolonialism.</p><p>
</p><p>
John Weston is an Yliopisto-opettaja (University Teacher) in the Language Centre at Aalto University. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at <a href="mailto:j.weston@qmul.ac.uk">j.weston@qmul.ac.uk</a>.and @johnwphd.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4429</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76905]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1945265374.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yves Citton, “The Ecology of Attention” (Polity Press, 2017)</title>
      <description>We are arguably living in the midst of a form of economy where attention has become a key resource and value, labor, class, and currency are being reconfigured as a result. But how is this happening, what are the consequences, and is “economy” necessarily the most productive frame in which to understand these transformations in attention and distraction? Yves Citton’s new book explores these questions in a fascinating study of attention as economy, ecology, and “echology” (with the last taking on resonances of the notion of the echo). The Ecology of Attention (tr. Barnaby Norman) (Polity Press, 2017) looks carefully at attention-related phenomena emergent at a number of scales and argues throughout that there are high stakes for how we understand and work with these phenomena: for teaching, performance, the environment, and liberty itself. It’s a clear and compelling book about an important topic, and it will be of interest to a wide readership. Enjoy the conversation!



Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Aug 2018 10:00:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We are arguably living in the midst of a form of economy where attention has become a key resource and value, labor, class, and currency are being reconfigured as a result. But how is this happening, what are the consequences,</itunes:subtitle>
      <itunes:summary>We are arguably living in the midst of a form of economy where attention has become a key resource and value, labor, class, and currency are being reconfigured as a result. But how is this happening, what are the consequences, and is “economy” necessarily the most productive frame in which to understand these transformations in attention and distraction? Yves Citton’s new book explores these questions in a fascinating study of attention as economy, ecology, and “echology” (with the last taking on resonances of the notion of the echo). The Ecology of Attention (tr. Barnaby Norman) (Polity Press, 2017) looks carefully at attention-related phenomena emergent at a number of scales and argues throughout that there are high stakes for how we understand and work with these phenomena: for teaching, performance, the environment, and liberty itself. It’s a clear and compelling book about an important topic, and it will be of interest to a wide readership. Enjoy the conversation!



Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are arguably living in the midst of a form of economy where attention has become a key resource and value, labor, class, and currency are being reconfigured as a result. But how is this happening, what are the consequences, and is “economy” necessarily the most productive frame in which to understand these transformations in attention and distraction? <a href="http://www.yvescitton.net/home/">Yves Citton</a>’s new book explores these questions in a fascinating study of attention as economy, ecology, and “echology” (with the last taking on resonances of the notion of the echo). <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qr94jzYBh26ddImPz_owWkEAAAFlJFg7QgEAAAFKARTgpAk/http://www.amazon.com/dp/1509503730/ref=as_at?creativeASIN=1509503730&amp;linkCode=w61&amp;imprToken=hU-hvKOapn55gJXAeDhx8g&amp;slotNum=0&amp;tag=newbooinhis-20">The Ecology of Attention</a> (tr. Barnaby Norman) (Polity Press, 2017) looks carefully at attention-related phenomena emergent at a number of scales and argues throughout that there are high stakes for how we understand and work with these phenomena: for teaching, performance, the environment, and liberty itself. It’s a clear and compelling book about an important topic, and it will be of interest to a wide readership. Enjoy the conversation!</p><p>
</p><p>
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work <a href="https://carlanappi.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4231</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76855]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4369679279.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Valerie Francisco-Menchavez, “The Labor of Care: Filipina Migrants and Transnational Families in the Digital Age” (U Illinois Press, 2018)</title>
      <description>Dr. Valerie Francisco-Menchavez‘s new book, The Labor of Care: Filipina Migrants and Transnational Families in the Digital Age (University of Illinois Press, 2018) traces how globalization, neoliberalism and new technology have reshaped migrant care work from the Philippines. The book is the result of five years of research interviewing migrant women and participating in their communities, as well as intermittent trips to the Philippines where Dr. Francisco-Menchavez spent time speaking with the families and extended families of migrant workers. Her book attempts to redefine notions of care and overseas employment that focus solely on the worker’s labor, and rather to understand a form of what she calls “multidirectional care,” which describes the ways in which “transnational family members activate multiple resources, people, and networks to redefine care work in the family” (23). Dr. Francisco-Menchavez explores this larger network of care to understand how migrant work affects gender roles and creates new solidarities.



Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an anti-travel novel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Aug 2018 10:00:16 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dr. Valerie Francisco-Menchavez‘s new book, The Labor of Care: Filipina Migrants and Transnational Families in the Digital Age (University of Illinois Press, 2018) traces how globalization, neoliberalism and new technology have reshaped migrant care wo...</itunes:subtitle>
      <itunes:summary>Dr. Valerie Francisco-Menchavez‘s new book, The Labor of Care: Filipina Migrants and Transnational Families in the Digital Age (University of Illinois Press, 2018) traces how globalization, neoliberalism and new technology have reshaped migrant care work from the Philippines. The book is the result of five years of research interviewing migrant women and participating in their communities, as well as intermittent trips to the Philippines where Dr. Francisco-Menchavez spent time speaking with the families and extended families of migrant workers. Her book attempts to redefine notions of care and overseas employment that focus solely on the worker’s labor, and rather to understand a form of what she calls “multidirectional care,” which describes the ways in which “transnational family members activate multiple resources, people, and networks to redefine care work in the family” (23). Dr. Francisco-Menchavez explores this larger network of care to understand how migrant work affects gender roles and creates new solidarities.



Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an anti-travel novel.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://sociology.sfsu.edu/people/faculty/valerie-francisco-menchavez">Dr. Valerie Francisco-Menchavez</a>‘s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qmi9ZQlpLu3NFvWcuTDj5xAAAAFlI4Q4MAEAAAFKAV0xiws/http://www.amazon.com/dp/0252083342/ref=as_at?creativeASIN=0252083342&amp;linkCode=w61&amp;imprToken=d-2ByavmlPiN4TXJBHjirQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Labor of Care: Filipina Migrants and Transnational Families in the Digital Age </a>(University of Illinois Press, 2018) traces how globalization, neoliberalism and new technology have reshaped migrant care work from the Philippines. The book is the result of five years of research interviewing migrant women and participating in their communities, as well as intermittent trips to the Philippines where Dr. Francisco-Menchavez spent time speaking with the families and extended families of migrant workers. Her book attempts to redefine notions of care and overseas employment that focus solely on the worker’s labor, and rather to understand a form of what she calls “multidirectional care,” which describes the ways in which “transnational family members activate multiple resources, people, and networks to redefine care work in the family” (23). Dr. Francisco-Menchavez explores this larger network of care to understand how migrant work affects gender roles and creates new solidarities.</p><p>
</p><p>
<a href="https://ubc.academia.edu/ChristopherPatterson">Christopher B. Patterson</a> teaches at the University of British Columbia, Social Justice Institute. He is the author of <a href="https://www.rutgersuniversitypress.org/transitive-cultures/9780813591865">Transitive Cultures: Anglophone Literature of the Transpacific</a> and <a href="https://kawikaguillermo.com/">Stamped: an anti-travel novel</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3723</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76548]]></guid>
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    </item>
    <item>
      <title>Andrew B. Kipnis, “From Village to City: Social Transformation in a Chinese County Seat” (U California Press, 2016)</title>
      <description>“When I first went to Zouping in 1988,” writes Andrew B. Kipnis in From Village to City: Social Transformation in a Chinese County Seat (University of California Press, 2016), “I could not have imagined what the place would be like by 2008” (p. 25). This is scarcely surprising, for over that period the place grew from a quiet county town of 30,000 people to a bustling urban centre of 300,000. All of this came amidst a burst of economic growth and urbanisation in China which have been defining global events for our time. Yet whilst one hears a lot about how the PRC’s headlong rush to urban modernity has affected headline-grabbing metropolises like Shanghai or Beijing, or the increasingly empty Chinese countryside, the experience of China’s many thousands of in-between locations is not so often discussed (p. 18).

Andrew Kipnis’ book is a vital addition to our understanding of what has been going on in these arguably much more representative places. Presented to us by an anthropologist with three decades of longitudinal perspective from a single location, the county-level town of Zouping in Shandong province, the book at once serves as a rich ethnography of life there since the late-1980s and as a compelling theoretical argument for how we might understand the idea of ‘modernisation’ in general. Richly supplementing his text from his own photographic archive, Kipnis refuses to over-simplify this compound and multifaceted process. Yet despite dealing with a great many entangled aspects of social transformation, From Village to City is also a really absorbing read from start to finish. Amidst key academic insights, the human stories told here are at turns astonishing, entertaining and, as one would expect from someone with as longstanding a connection to a single place as Kipnis has, deeply personal.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 08 Aug 2018 10:00:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“When I first went to Zouping in 1988,” writes Andrew B. Kipnis in From Village to City: Social Transformation in a Chinese County Seat (University of California Press, 2016), “I could not have imagined what the place would be like by 2008” (p. 25).</itunes:subtitle>
      <itunes:summary>“When I first went to Zouping in 1988,” writes Andrew B. Kipnis in From Village to City: Social Transformation in a Chinese County Seat (University of California Press, 2016), “I could not have imagined what the place would be like by 2008” (p. 25). This is scarcely surprising, for over that period the place grew from a quiet county town of 30,000 people to a bustling urban centre of 300,000. All of this came amidst a burst of economic growth and urbanisation in China which have been defining global events for our time. Yet whilst one hears a lot about how the PRC’s headlong rush to urban modernity has affected headline-grabbing metropolises like Shanghai or Beijing, or the increasingly empty Chinese countryside, the experience of China’s many thousands of in-between locations is not so often discussed (p. 18).

Andrew Kipnis’ book is a vital addition to our understanding of what has been going on in these arguably much more representative places. Presented to us by an anthropologist with three decades of longitudinal perspective from a single location, the county-level town of Zouping in Shandong province, the book at once serves as a rich ethnography of life there since the late-1980s and as a compelling theoretical argument for how we might understand the idea of ‘modernisation’ in general. Richly supplementing his text from his own photographic archive, Kipnis refuses to over-simplify this compound and multifaceted process. Yet despite dealing with a great many entangled aspects of social transformation, From Village to City is also a really absorbing read from start to finish. Amidst key academic insights, the human stories told here are at turns astonishing, entertaining and, as one would expect from someone with as longstanding a connection to a single place as Kipnis has, deeply personal.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“When I first went to Zouping in 1988,” writes <a href="http://www.arts.cuhk.edu.hk/~ant/en/profile_andrewkipnis.php">Andrew B. Kipnis</a> in <a href="http://aax-us-east.amazon-adsystem.com/x/c/QscS2YxfrXXrRGk1mzEGCecAAAFlBtFXjgEAAAFKAT3cXyM/http://www.amazon.com/dp/0520289714/ref=as_at?creativeASIN=0520289714&amp;linkCode=w61&amp;imprToken=mBY14i0I-PsNyX-3Sr6xGQ&amp;slotNum=0&amp;tag=newbooinhis-20">From Village to City: Social Transformation in a Chinese County Seat</a> (University of California Press, 2016), “I could not have imagined what the place would be like by 2008” (p. 25). This is scarcely surprising, for over that period the place grew from a quiet county town of 30,000 people to a bustling urban centre of 300,000. All of this came amidst a burst of economic growth and urbanisation in China which have been defining global events for our time. Yet whilst one hears a lot about how the PRC’s headlong rush to urban modernity has affected headline-grabbing metropolises like Shanghai or Beijing, or the increasingly empty Chinese countryside, the experience of China’s many thousands of in-between locations is not so often discussed (p. 18).</p><p>
Andrew Kipnis’ book is a vital addition to our understanding of what has been going on in these arguably much more representative places. Presented to us by an anthropologist with three decades of longitudinal perspective from a single location, the county-level town of Zouping in Shandong province, the book at once serves as a rich ethnography of life there since the late-1980s and as a compelling theoretical argument for how we might understand the idea of ‘modernisation’ in general. Richly supplementing his text from his own photographic archive, Kipnis refuses to over-simplify this compound and multifaceted process. Yet despite dealing with a great many entangled aspects of social transformation, From Village to City is also a really absorbing read from start to finish. Amidst key academic insights, the human stories told here are at turns astonishing, entertaining and, as one would expect from someone with as longstanding a connection to a single place as Kipnis has, deeply personal.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4034</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76697]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7377185559.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Damien Riggs, “The Psychic Life of Racism in Gay Men’s Communities” (Lexington Books, 2018)</title>
      <description>In order to fully grasp the workings of racism, we cannot limit ourselves to examining it within majority cultures. Racism exists in minority cultures, such as the gay community, but the intersection of diverse minority identities can make the operation of racism difficult to see. This is the subject of Damien Riggs’ new anthology, The Psychic Life of Racism in Gay Men’s Communities (Lexington Books, 2018). The book brings together various authors who address topics such as islamophobia, orientalism, and the African diaspora within the gay community. And in our interview, Riggs and I discuss how heterogeneity within the gay community often gets overlooked; the unique ways racism manifests in the gay community compared to non-gay communities; and how desire among gay men becomes dangerously racialized. His book and this interview offer an opportunity for examining one’s unconscious and disavowed racist biases, even among those who claim other kinds of marginalized identities.

Damien W. Riggs is Associate Professor in Social Work at Flinders University and an Australian Research Council Future Fellow. He is the author of over 150 publications in the fields of gender/sexuality studies and mental health. He also works in private practice as a Lacanian psychotherapist.



Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in New York City and Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate of the psychoanalytic training program at William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (Routledge, 2018).

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 07 Aug 2018 10:00:22 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In order to fully grasp the workings of racism, we cannot limit ourselves to examining it within majority cultures. Racism exists in minority cultures, such as the gay community, but the intersection of diverse minority identities can make the operatio...</itunes:subtitle>
      <itunes:summary>In order to fully grasp the workings of racism, we cannot limit ourselves to examining it within majority cultures. Racism exists in minority cultures, such as the gay community, but the intersection of diverse minority identities can make the operation of racism difficult to see. This is the subject of Damien Riggs’ new anthology, The Psychic Life of Racism in Gay Men’s Communities (Lexington Books, 2018). The book brings together various authors who address topics such as islamophobia, orientalism, and the African diaspora within the gay community. And in our interview, Riggs and I discuss how heterogeneity within the gay community often gets overlooked; the unique ways racism manifests in the gay community compared to non-gay communities; and how desire among gay men becomes dangerously racialized. His book and this interview offer an opportunity for examining one’s unconscious and disavowed racist biases, even among those who claim other kinds of marginalized identities.

Damien W. Riggs is Associate Professor in Social Work at Flinders University and an Australian Research Council Future Fellow. He is the author of over 150 publications in the fields of gender/sexuality studies and mental health. He also works in private practice as a Lacanian psychotherapist.



Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in New York City and Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate of the psychoanalytic training program at William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (Routledge, 2018).

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In order to fully grasp the workings of racism, we cannot limit ourselves to examining it within majority cultures. Racism exists in minority cultures, such as the gay community, but the intersection of diverse minority identities can make the operation of racism difficult to see. This is the subject of Damien Riggs’ new anthology, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QogUMFzZeNViRxvradAxQCAAAAFlBi94PwEAAAFKAVClGzE/http://www.amazon.com/dp/1498537146/ref=as_at?creativeASIN=1498537146&amp;linkCode=w61&amp;imprToken=SHKwtq28-UnZEq9iuCWH4A&amp;slotNum=0&amp;tag=newbooinhis-20">The Psychic Life of Racism in Gay Men’s Communities</a> (Lexington Books, 2018). The book brings together various authors who address topics such as islamophobia, orientalism, and the African diaspora within the gay community. And in our interview, Riggs and I discuss how heterogeneity within the gay community often gets overlooked; the unique ways racism manifests in the gay community compared to non-gay communities; and how desire among gay men becomes dangerously racialized. His book and this interview offer an opportunity for examining one’s unconscious and disavowed racist biases, even among those who claim other kinds of marginalized identities.</p><p>
<a href="http://www.damienriggs.com/">Damien W. Riggs</a> is Associate Professor in Social Work at Flinders University and an Australian Research Council Future Fellow. He is the author of over 150 publications in the fields of gender/sexuality studies and mental health. He also works in private practice as a Lacanian psychotherapist.</p><p>
</p><p>
<a href="http://www.eugenioduartephd.com">Eugenio Duarte, Ph.D.</a> is a psychologist and psychoanalyst practicing in New York City and Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate of the psychoanalytic training program at William Alanson White Institute and former chair of their LGBTQ Study Group. He is also a contributing author to the book <a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887">Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</a> (Routledge, 2018).</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3379</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76667]]></guid>
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    <item>
      <title>Michelle Pannor Silver, “Retirements and its Discontents: Why We Don’t Stop Working, Even If We Can” (Columbia UP, 2018)</title>
      <description>How do different professionals experience retirement? Michelle Pannor Silver’s new book Retirements and its Discontents: Why We Won’t Stop Working, Even If We Can (Columbia University Press, 2018), explores this question and more through interview with doctors, CEOs, elite athletes, professors, and homemakers. These retirees experience a sense of loss or felt like strangers in their own lives, but they also experience a sense of purpose in their new pursuits and find new ways to become themselves. Doctors are required to commit their whole lives to their job and retirement introduces a new life with free time and flexibility that was not there before. CEOs also had a diverse set of experiences including some who were forced into retirement, an experience shared across the other professionals as well. Elite athletes are an interesting group because sometimes they are retiring at, what would be considered for retirement, very young ages. Professors also experience a diverse range of retirement experiences and here Silver talks more about the idea of working in place, similar to the idea of aging in place. Silver also explores the retirement experiences of homemakers, a group typically ignored in the retirement literature. Overall, she leaves the reader with some key takeaways.

This book will be of interest to a wide audience, from retirees themselves to Sociologists and Gerontologists. A strength of this book is its accessible organization and style of writing; the presentation of case studies makes the materials relatable and interesting. Sections of this book or the whole book could be easily digested by an undergraduate audience, and this text would be an important addition to a graduate course in aging or work.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Aug 2018 10:00:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do different professionals experience retirement? Michelle Pannor Silver’s new book Retirements and its Discontents: Why We Won’t Stop Working, Even If We Can (Columbia University Press, 2018), explores this question and more through interview with...</itunes:subtitle>
      <itunes:summary>How do different professionals experience retirement? Michelle Pannor Silver’s new book Retirements and its Discontents: Why We Won’t Stop Working, Even If We Can (Columbia University Press, 2018), explores this question and more through interview with doctors, CEOs, elite athletes, professors, and homemakers. These retirees experience a sense of loss or felt like strangers in their own lives, but they also experience a sense of purpose in their new pursuits and find new ways to become themselves. Doctors are required to commit their whole lives to their job and retirement introduces a new life with free time and flexibility that was not there before. CEOs also had a diverse set of experiences including some who were forced into retirement, an experience shared across the other professionals as well. Elite athletes are an interesting group because sometimes they are retiring at, what would be considered for retirement, very young ages. Professors also experience a diverse range of retirement experiences and here Silver talks more about the idea of working in place, similar to the idea of aging in place. Silver also explores the retirement experiences of homemakers, a group typically ignored in the retirement literature. Overall, she leaves the reader with some key takeaways.

This book will be of interest to a wide audience, from retirees themselves to Sociologists and Gerontologists. A strength of this book is its accessible organization and style of writing; the presentation of case studies makes the materials relatable and interesting. Sections of this book or the whole book could be easily digested by an undergraduate audience, and this text would be an important addition to a graduate course in aging or work.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do different professionals experience retirement? <a href="http://sociology.utoronto.ca/people/faculty-and-staff/michelle-silver/">Michelle Pannor Silver’s</a> new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QiYh1dGCH8THKo3eCFwG1bMAAAFlAS0MIQEAAAFKASEayXY/http://www.amazon.com/dp/0231188560/ref=as_at?creativeASIN=0231188560&amp;linkCode=w61&amp;imprToken=K6tH1aipmPLjF.kqSpA5aA&amp;slotNum=0&amp;tag=newbooinhis-20">Retirements and its Discontents: Why We Won’t Stop Working, Even If We Can</a> (Columbia University Press, 2018), explores this question and more through interview with doctors, CEOs, elite athletes, professors, and homemakers. These retirees experience a sense of loss or felt like strangers in their own lives, but they also experience a sense of purpose in their new pursuits and find new ways to become themselves. Doctors are required to commit their whole lives to their job and retirement introduces a new life with free time and flexibility that was not there before. CEOs also had a diverse set of experiences including some who were forced into retirement, an experience shared across the other professionals as well. Elite athletes are an interesting group because sometimes they are retiring at, what would be considered for retirement, very young ages. Professors also experience a diverse range of retirement experiences and here Silver talks more about the idea of working in place, similar to the idea of aging in place. Silver also explores the retirement experiences of homemakers, a group typically ignored in the retirement literature. Overall, she leaves the reader with some key takeaways.</p><p>
This book will be of interest to a wide audience, from retirees themselves to Sociologists and Gerontologists. A strength of this book is its accessible organization and style of writing; the presentation of case studies makes the materials relatable and interesting. Sections of this book or the whole book could be easily digested by an undergraduate audience, and this text would be an important addition to a graduate course in aging or work.</p><p>
</p><p>
<a href="http://thespattersearch.com/">Sarah E. Patterson</a> is a postdoc at the University of Western Ontario. You can tweet her at <a href="https://twitter.com/spattersearch?lang=en">@spattersearch</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3765</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76628]]></guid>
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      <title>Steven Gimbel, “Isn’t That Clever: A Philosophical Account of Humor and Comedy” (Routledge, 2018)</title>
      <description>Humor and its varied manifestations—jesting joking around, goofing, lampooning, and so on—pervade the human experience and are plausibly regarded as necessary features of interpersonal interactions.  As one would expect, these pervasive phenomena occasion philosophical questions.  What renders some item or event humorous?  Are funny jokes objectively so?  As humor is a mode of interacting with others, can it be deployed irresponsibly?  Can it be harmful and impermissible?  What is the relation between humor and comedy?  What is a comedian?

In Isn’t That Clever: A Philosophical Account of Humor and Comedy (Routledge 2018), Steven Gimbel presents a philosophical account of humor.  He develops a view according to which an act is humorous if and only if it is a conspicuous, intentional act of playful cleverness.  This account of humor then enables Gimbel to address a full palate of questions concerning jokes and comedy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Aug 2018 10:00:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Humor and its varied manifestations—jesting joking around, goofing, lampooning, and so on—pervade the human experience and are plausibly regarded as necessary features of interpersonal interactions.  As one would expect,</itunes:subtitle>
      <itunes:summary>Humor and its varied manifestations—jesting joking around, goofing, lampooning, and so on—pervade the human experience and are plausibly regarded as necessary features of interpersonal interactions.  As one would expect, these pervasive phenomena occasion philosophical questions.  What renders some item or event humorous?  Are funny jokes objectively so?  As humor is a mode of interacting with others, can it be deployed irresponsibly?  Can it be harmful and impermissible?  What is the relation between humor and comedy?  What is a comedian?

In Isn’t That Clever: A Philosophical Account of Humor and Comedy (Routledge 2018), Steven Gimbel presents a philosophical account of humor.  He develops a view according to which an act is humorous if and only if it is a conspicuous, intentional act of playful cleverness.  This account of humor then enables Gimbel to address a full palate of questions concerning jokes and comedy.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Humor and its varied manifestations—jesting joking around, goofing, lampooning, and so on—pervade the human experience and are plausibly regarded as necessary features of interpersonal interactions.  As one would expect, these pervasive phenomena occasion philosophical questions.  What renders some item or event humorous?  Are funny jokes objectively so?  As humor is a mode of interacting with others, can it be deployed irresponsibly?  Can it be harmful and impermissible?  What is the relation between humor and comedy?  What is a comedian?</p><p>
In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QsJGSp3S--obG-U9Yx4b3vkAAAFlBQ3v0wEAAAFKAYf5FMM/http://www.amazon.com/dp/1138082155/ref=as_at?creativeASIN=1138082155&amp;linkCode=w61&amp;imprToken=br9dE4OuaE.QWI-R3Faqkw&amp;slotNum=0&amp;tag=newbooinhis-20">Isn’t That Clever: A Philosophical Account of Humor and Comedy</a> (Routledge 2018), <a href="http://www.gettysburg.edu/academics/philosophy/faculty/employee_detail.dot?empId=02000322920013381&amp;pageTitle=Steve+Gimbel">Steven Gimbel</a> presents a philosophical account of humor.  He develops a view according to which an act is humorous if and only if it is a conspicuous, intentional act of playful cleverness.  This account of humor then enables Gimbel to address a full palate of questions concerning jokes and comedy.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4000</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76655]]></guid>
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    <item>
      <title>Casey Walsh, “Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico” (U California Press, 2018).</title>
      <description>Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the daily lives. Casey Walsh‘s Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico (University of California Press, 2018) fills this hole by with a compelling history of bathing, the use of mineral and hot springs, and water politics in central Mexico from Aztec rule to the 21st century.  Through Spanish colonialism, state efforts to police bathing, and capitalist initiatives to appropriate aqueous commons, healing waters have become increasingly commodified and entrapped in infrastructure.  However, as Walsh demonstrates with close attention to popular understandings of health and water, and the efforts of subaltern communities to maintain access and rights to local resources, water continues to be open to alternative, intimate interpretations of its value, powers, and uses.  Rather than a uniform, abstract resource, water is also a plural, heterogeneous substance; appreciating this heterogeneity may help address the water crises of the 21st century.

Virtuous Waters is freely available in electronic format here.



Lance C. Thurner is a doctoral candidate in History at Rutgers University, where he has recently defended his dissertation on race, medicine, and scientific exploration in 18th-century Mexico.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Aug 2018 10:00:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the dai...</itunes:subtitle>
      <itunes:summary>Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the daily lives. Casey Walsh‘s Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico (University of California Press, 2018) fills this hole by with a compelling history of bathing, the use of mineral and hot springs, and water politics in central Mexico from Aztec rule to the 21st century.  Through Spanish colonialism, state efforts to police bathing, and capitalist initiatives to appropriate aqueous commons, healing waters have become increasingly commodified and entrapped in infrastructure.  However, as Walsh demonstrates with close attention to popular understandings of health and water, and the efforts of subaltern communities to maintain access and rights to local resources, water continues to be open to alternative, intimate interpretations of its value, powers, and uses.  Rather than a uniform, abstract resource, water is also a plural, heterogeneous substance; appreciating this heterogeneity may help address the water crises of the 21st century.

Virtuous Waters is freely available in electronic format here.



Lance C. Thurner is a doctoral candidate in History at Rutgers University, where he has recently defended his dissertation on race, medicine, and scientific exploration in 18th-century Mexico.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the daily lives. <a href="http://www.anth.ucsb.edu/people/casey-walsh">Casey Walsh</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qhc4gOx5t-tWmdDy9xdO4cMAAAFk0cLQYAEAAAFKAZVWQgM/http://www.amazon.com/dp/0520291735/ref=as_at?creativeASIN=0520291735&amp;linkCode=w61&amp;imprToken=bzjmypjHS0.oeubCm2FUcw&amp;slotNum=0&amp;tag=newbooinhis-20">Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico</a> (University of California Press, 2018) fills this hole by with a compelling history of bathing, the use of mineral and hot springs, and water politics in central Mexico from Aztec rule to the 21st century.  Through Spanish colonialism, state efforts to police bathing, and capitalist initiatives to appropriate aqueous commons, healing waters have become increasingly commodified and entrapped in infrastructure.  However, as Walsh demonstrates with close attention to popular understandings of health and water, and the efforts of subaltern communities to maintain access and rights to local resources, water continues to be open to alternative, intimate interpretations of its value, powers, and uses.  Rather than a uniform, abstract resource, water is also a plural, heterogeneous substance; appreciating this heterogeneity may help address the water crises of the 21st century.</p><p>
Virtuous Waters is freely available in electronic format <a href="https://www.luminosoa.org/site/books/10.1525/luminos.48/">here</a>.</p><p>
</p><p>
Lance C. Thurner is a doctoral candidate in History at Rutgers University, where he has recently defended his dissertation on race, medicine, and scientific exploration in 18th-century Mexico.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76525]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6529581958.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Wendy Laybourn and Devon Goss, “Diversity in Black Greek-Letter Organizations: Breaking the Line” (Routledge, 2018)</title>
      <description>Black Greek-Letter organizations (BGLOs) appeared as an initiative from black college students to provide support, opportunities and service, as well as a free space for the black community. Despite most BGLO members are black, there are some non-black students who decide to join these organizations. In their new book Diversity in Black Greek-Letter Organizations: Breaking the Line (Routledge, 2018), Wendy M. Laybourn and Devon R. Goss explore the motivations for membership as well as the impact that these experiences had for non-black BGLO members. Membership to BGLOs provides non-black members with the opportunity to reinterpret their own racial identities. Diversity in Black Greek-Letter Organizations provides a good opportunity to explore the opportunities and challenges of cross-racial interactions within civil society organizations.



Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 01 Aug 2018 10:00:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Black Greek-Letter organizations (BGLOs) appeared as an initiative from black college students to provide support, opportunities and service, as well as a free space for the black community. Despite most BGLO members are black,</itunes:subtitle>
      <itunes:summary>Black Greek-Letter organizations (BGLOs) appeared as an initiative from black college students to provide support, opportunities and service, as well as a free space for the black community. Despite most BGLO members are black, there are some non-black students who decide to join these organizations. In their new book Diversity in Black Greek-Letter Organizations: Breaking the Line (Routledge, 2018), Wendy M. Laybourn and Devon R. Goss explore the motivations for membership as well as the impact that these experiences had for non-black BGLO members. Membership to BGLOs provides non-black members with the opportunity to reinterpret their own racial identities. Diversity in Black Greek-Letter Organizations provides a good opportunity to explore the opportunities and challenges of cross-racial interactions within civil society organizations.



Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Black Greek-Letter organizations (BGLOs) appeared as an initiative from black college students to provide support, opportunities and service, as well as a free space for the black community. Despite most BGLO members are black, there are some non-black students who decide to join these organizations. In their new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qn0GL1__Y2A5gzrNIwaXOZMAAAFkzifrgwEAAAFKAb3q4_s/http://www.amazon.com/dp/1138629634/ref=as_at?creativeASIN=1138629634&amp;linkCode=w61&amp;imprToken=FWEazTzMXmq0qWcOs6H4gg&amp;slotNum=0&amp;tag=newbooinhis-20">Diversity in Black Greek-Letter Organizations: Breaking the Line</a> (Routledge, 2018), <a href="https://wendymlaybourn.com/">Wendy M. Laybourn</a> and <a href="https://scholar.google.es/citations?user=p2IXaEoAAAAJ&amp;hl=en&amp;oi=sra">Devon R. Goss</a> explore the motivations for membership as well as the impact that these experiences had for non-black BGLO members. Membership to BGLOs provides non-black members with the opportunity to reinterpret their own racial identities. Diversity in Black Greek-Letter Organizations provides a good opportunity to explore the opportunities and challenges of cross-racial interactions within civil society organizations.</p><p>
</p><p>
<a href="https://pds.ceu.edu/people/felipe-g-santos">Felipe G. Santos</a> is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1953</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76500]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8462051883.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katherine A. Bowie, “Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand” (U Wisconsin Press, 2017)</title>
      <description>From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017).

Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past.

Participating in the discussion as a special guest on this episode is Patrick Jory, whose Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man, has already featured on the channel.



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Jul 2018 10:00:50 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie,</itunes:subtitle>
      <itunes:summary>From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017).

Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past.

Participating in the discussion as a special guest on this episode is Patrick Jory, whose Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man, has already featured on the channel.



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, <a href="https://www.anthropology.wisc.edu/staff/bowie-katherine/">Katherine A. Bowie</a>, joined <a href="http://newbooksnetwork.com/category/peoples-places/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to talk about <a href="http://aax-us-east.amazon-adsystem.com/x/c/QiCQ2MBGtECJZkcfMZKeFrgAAAFkw8Bj3wEAAAFKAaJdri8/http://www.amazon.com/dp/0299309509/ref=as_at?creativeASIN=0299309509&amp;linkCode=w61&amp;imprToken=qKKWp9gQFdNcGMABHd4W-Q&amp;slotNum=0&amp;tag=newbooinhis-20">Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand</a> (University of Wisconsin Press, 2017).</p><p>
Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past.</p><p>
Participating in the discussion as a special guest on this episode is <a href="https://hapi.uq.edu.au/profile/371/patrick-jory">Patrick Jory</a>, whose <a href="http://newbooksnetwork.com/patrick-jory-thailands-theory-of-monarchy-the-vessantara-jataka-and-the-idea-of-the-perfect-man-suny-press-2016/">Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man</a>, has already featured on the channel.</p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2695</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76445]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9322313830.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Megan Condis, “Gaming Masculinity: Trolls, Fake Geeks, and the Battle for Online Culture” (U Iowa Press, 2018)</title>
      <description>Gaming has increasingly become part of mainstream culture, from the continued rise of console and PC gaming to the emergence of eSports. Gaming culture has also come under more scrutiny to the non-gaming public. The #Gamergate controversy showed the ugly side of gaming culture, and how gender is imbued within this culture. Gaming culture, as Professor Megan Condis argues, is a masculine institution. Within gaming, masculinity is not only favored but shapes a policing discourse that maintains gender boundaries. Additionally, the masculine politics of gaming culture has found cultural salience in our current political environment. By acting as trolls and using memes—two aspects key to gaming culture—the alt right uses these features of online culture toward their political ends. This book provides a much-needed gendered analysis of gaming culture. For those who consider themselves avid gamers to those who have never picked up a video game in their life, Megan Condis’ Gaming Masculinity: Trolls, Fake Geeks, and the Battle for Online Culture (University of Iowa Press, 2018) is a fascinating and illuminating read.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Jul 2018 10:00:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gaming has increasingly become part of mainstream culture, from the continued rise of console and PC gaming to the emergence of eSports. Gaming culture has also come under more scrutiny to the non-gaming public.</itunes:subtitle>
      <itunes:summary>Gaming has increasingly become part of mainstream culture, from the continued rise of console and PC gaming to the emergence of eSports. Gaming culture has also come under more scrutiny to the non-gaming public. The #Gamergate controversy showed the ugly side of gaming culture, and how gender is imbued within this culture. Gaming culture, as Professor Megan Condis argues, is a masculine institution. Within gaming, masculinity is not only favored but shapes a policing discourse that maintains gender boundaries. Additionally, the masculine politics of gaming culture has found cultural salience in our current political environment. By acting as trolls and using memes—two aspects key to gaming culture—the alt right uses these features of online culture toward their political ends. This book provides a much-needed gendered analysis of gaming culture. For those who consider themselves avid gamers to those who have never picked up a video game in their life, Megan Condis’ Gaming Masculinity: Trolls, Fake Geeks, and the Battle for Online Culture (University of Iowa Press, 2018) is a fascinating and illuminating read.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gaming has increasingly become part of mainstream culture, from the continued rise of console and PC gaming to the emergence of eSports. Gaming culture has also come under more scrutiny to the non-gaming public. The #Gamergate controversy showed the ugly side of gaming culture, and how gender is imbued within this culture. Gaming culture, as Professor <a href="http://www.sfasu.edu/english/370.asp">Megan Condis</a> argues, is a masculine institution. Within gaming, masculinity is not only favored but shapes a policing discourse that maintains gender boundaries. Additionally, the masculine politics of gaming culture has found cultural salience in our current political environment. By acting as trolls and using memes—two aspects key to gaming culture—the alt right uses these features of online culture toward their political ends. This book provides a much-needed gendered analysis of gaming culture. For those who consider themselves avid gamers to those who have never picked up a video game in their life, Megan Condis’ <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qq0goZ0Pd1V5j9fgmSao144AAAFk0fPeLAEAAAFKAWyYWzs/http://www.amazon.com/dp/1609385659/ref=as_at?creativeASIN=1609385659&amp;linkCode=w61&amp;imprToken=2uaniugEoZmXAvbV8.-hdA&amp;slotNum=0&amp;tag=newbooinhis-20">Gaming Masculinity: Trolls, Fake Geeks, and the Battle for Online Culture</a> (University of Iowa Press, 2018) is a fascinating and illuminating read.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76305]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9636506152.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John O’Brien, “Keeping it Halal: The Everyday Lives of Muslim American Teenage Boys” (Princeton UP, 2017)</title>
      <description>What do the social worlds of teenage Muslim American boys look like? What issues do they grapple with and how do they think about issues that arise in their everyday lives? In his new book Keeping it Halal: The Everyday Lives of Muslim American Teenage Boys (Princeton University Press, 2017), John O’Brien answers these questions and more. An overarching theme of the book is just how ordinary and common, in a teenage sense of things, these boys’ lives are. O’Brien uses three years of ethnographic data and interviews to provide context and analysis of the lived experiences of Muslim American teenage boys. Emphasizing the culturally contested lives of these boys, O’Brien explores topics like music, dating, and balancing their religious experiences with their teenage experiences. In addition to learning about the boys’ lives, O’Brien encourages us to experience some of the broader issues that the Muslim American community deals with in everyday life.

Overall, through the stories provided and accessible language and explanations, this book would be of interest to a wide audience. For Sociology specifically, this book would be a good addition to a course on religion or youth, and would be easily digested by undergraduate and a perfect addition to a graduate level course.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Jul 2018 10:00:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What do the social worlds of teenage Muslim American boys look like? What issues do they grapple with and how do they think about issues that arise in their everyday lives? In his new book Keeping it Halal: The Everyday Lives of Muslim American Teenage...</itunes:subtitle>
      <itunes:summary>What do the social worlds of teenage Muslim American boys look like? What issues do they grapple with and how do they think about issues that arise in their everyday lives? In his new book Keeping it Halal: The Everyday Lives of Muslim American Teenage Boys (Princeton University Press, 2017), John O’Brien answers these questions and more. An overarching theme of the book is just how ordinary and common, in a teenage sense of things, these boys’ lives are. O’Brien uses three years of ethnographic data and interviews to provide context and analysis of the lived experiences of Muslim American teenage boys. Emphasizing the culturally contested lives of these boys, O’Brien explores topics like music, dating, and balancing their religious experiences with their teenage experiences. In addition to learning about the boys’ lives, O’Brien encourages us to experience some of the broader issues that the Muslim American community deals with in everyday life.

Overall, through the stories provided and accessible language and explanations, this book would be of interest to a wide audience. For Sociology specifically, this book would be a good addition to a course on religion or youth, and would be easily digested by undergraduate and a perfect addition to a graduate level course.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do the social worlds of teenage Muslim American boys look like? What issues do they grapple with and how do they think about issues that arise in their everyday lives? In his new book <a href="https://press.princeton.edu/titles/11139.html">Keeping it Halal: The Everyday Lives of Muslim American Teenage Boys</a> (Princeton University Press, 2017), <a href="http://johnobrien.squarespace.com/">John O’Brien</a> answers these questions and more. An overarching theme of the book is just how ordinary and common, in a teenage sense of things, these boys’ lives are. O’Brien uses three years of ethnographic data and interviews to provide context and analysis of the lived experiences of Muslim American teenage boys. Emphasizing the culturally contested lives of these boys, O’Brien explores topics like music, dating, and balancing their religious experiences with their teenage experiences. In addition to learning about the boys’ lives, O’Brien encourages us to experience some of the broader issues that the Muslim American community deals with in everyday life.</p><p>
Overall, through the stories provided and accessible language and explanations, this book would be of interest to a wide audience. For Sociology specifically, this book would be a good addition to a course on religion or youth, and would be easily digested by undergraduate and a perfect addition to a graduate level course.</p><p>
</p><p>
<a href="http://thespattersearch.com/">Sarah E. Patterson</a> is a postdoc at the University of Western Ontario. You can tweet her at <a href="https://twitter.com/spattersearch?lang=en">@spattersearch</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2949</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76259]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9726162646.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zoltan Pall, “Salafism in Lebanon: Local and Transnational Movements” (Cambridge UP, 2018)</title>
      <description>Zoltan Pall‘s Salafism in Lebanon: Local and Transnational Movements (Cambridge University Press, 2018), a just published ethnographic investigation of the rise of Salafism among Lebanese Sunni Muslims is far more than a study of an ultra-conservative community in a country that is a patchwork of religious communities. Pall’s book is an examination of what fuels the rise of Sunni Muslim ultra-conservatism, its role in the larger Sunni-Shia divide in the Middle East that is in part driven by the rivalry between Saudi Arabia and Iran, and the inner workings of the funding of Salafism by charities in the Gulf that often serve the interests of governments in countries like Qatar and Kuwait. In doing so, Zoltan has made a significant contribution to academic, political and public debate about a phenomenon that governments, civil society and academia are still trying to wrap their head around.



James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Jul 2018 10:00:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zoltan Pall‘s Salafism in Lebanon: Local and Transnational Movements (Cambridge University Press, 2018), a just published ethnographic investigation of the rise of Salafism among Lebanese Sunni Muslims is far more than a study of an ultra-conservative ...</itunes:subtitle>
      <itunes:summary>Zoltan Pall‘s Salafism in Lebanon: Local and Transnational Movements (Cambridge University Press, 2018), a just published ethnographic investigation of the rise of Salafism among Lebanese Sunni Muslims is far more than a study of an ultra-conservative community in a country that is a patchwork of religious communities. Pall’s book is an examination of what fuels the rise of Sunni Muslim ultra-conservatism, its role in the larger Sunni-Shia divide in the Middle East that is in part driven by the rivalry between Saudi Arabia and Iran, and the inner workings of the funding of Salafism by charities in the Gulf that often serve the interests of governments in countries like Qatar and Kuwait. In doing so, Zoltan has made a significant contribution to academic, political and public debate about a phenomenon that governments, civil society and academia are still trying to wrap their head around.



James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://nus.academia.edu/ZoltanPall">Zoltan Pall</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QlhPNwLz6aRv1A7zwKlu7QoAAAFkV8pNiQEAAAFKATKLOws/http://www.amazon.com/dp/1108426883/ref=as_at?creativeASIN=1108426883&amp;linkCode=w61&amp;imprToken=eOr67s7L.xQfEhxbM52MXQ&amp;slotNum=0&amp;tag=newbooinhis-20">Salafism in Lebanon: Local and Transnational Movements</a> (Cambridge University Press, 2018), a just published ethnographic investigation of the rise of Salafism among Lebanese Sunni Muslims is far more than a study of an ultra-conservative community in a country that is a patchwork of religious communities. Pall’s book is an examination of what fuels the rise of Sunni Muslim ultra-conservatism, its role in the larger Sunni-Shia divide in the Middle East that is in part driven by the rivalry between Saudi Arabia and Iran, and the inner workings of the funding of Salafism by charities in the Gulf that often serve the interests of governments in countries like Qatar and Kuwait. In doing so, Zoltan has made a significant contribution to academic, political and public debate about a phenomenon that governments, civil society and academia are still trying to wrap their head around.</p><p>
</p><p>
James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3199</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=75311]]></guid>
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    <item>
      <title>Joanna Radin, “Life on Ice: A History of New Uses for Cold Blood” (U Chicago Press, 2017)</title>
      <description>Whether through the anxiety of mutually assured destruction or the promise of decolonization throughout Asia and Africa, Cold War politics had a peculiar temporality. In Life on Ice: A History of New Uses for Cold Blood (University of Chicago Press, 2017), Joanna Radin explores the conjuncture of time and temperature in Cold War “salvage biology” projects.
 Cryobiology, genetic epidemiology, and freezer anthropology constructed a dense and tangled global infrastructure of blood circulation. By following these circuits, Radin weaves a narrative about the Cold War human sciences that takes readers up to present ethical debates about the insufficiency of informed consent and the need to better involve communities whose vital materials have been taken for the sake of biomedical research. This book will be of interest to all historians of science, technology, and medicine, as well as to anthropologists and scholars working in Native American and Indigenous Studies.
 
 Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He works on computing, quantification, communication, and governance in modern America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Jul 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Whether through the anxiety of mutually assured destruction or the promise of decolonization throughout Asia and Africa, Cold War politics had a peculiar temporality. In Life on Ice: A History of New Uses for Cold Blood (University of Chicago Press,</itunes:subtitle>
      <itunes:summary>Whether through the anxiety of mutually assured destruction or the promise of decolonization throughout Asia and Africa, Cold War politics had a peculiar temporality. In Life on Ice: A History of New Uses for Cold Blood (University of Chicago Press, 2017), Joanna Radin explores the conjuncture of time and temperature in Cold War “salvage biology” projects.
 Cryobiology, genetic epidemiology, and freezer anthropology constructed a dense and tangled global infrastructure of blood circulation. By following these circuits, Radin weaves a narrative about the Cold War human sciences that takes readers up to present ethical debates about the insufficiency of informed consent and the need to better involve communities whose vital materials have been taken for the sake of biomedical research. This book will be of interest to all historians of science, technology, and medicine, as well as to anthropologists and scholars working in Native American and Indigenous Studies.
 
 Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He works on computing, quantification, communication, and governance in modern America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Whether through the anxiety of mutually assured destruction or the promise of decolonization throughout Asia and Africa, Cold War politics had a peculiar temporality. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qr4ehuldox9Mu6aCbqMYEVEAAAFkVdWHqwEAAAFKAfw1MWc/http://www.amazon.com/dp/022641731X/ref=as_at?creativeASIN=022641731X&amp;linkCode=w61&amp;imprToken=ZYNU11-t.uTjXXez23itxg&amp;slotNum=0&amp;tag=newbooinhis-20">Life on Ice: A History of New Uses for Cold Blood </a>(University of Chicago Press, 2017), <a href="https://hshm.yale.edu/people/joanna-radin">Joanna Radin</a> explores the conjuncture of time and temperature in Cold War “salvage biology” projects.</p><p> Cryobiology, genetic epidemiology, and freezer anthropology constructed a dense and tangled global infrastructure of blood circulation. By following these circuits, Radin weaves a narrative about the Cold War human sciences that takes readers up to present ethical debates about the insufficiency of informed consent and the need to better involve communities whose vital materials have been taken for the sake of biomedical research. This book will be of interest to all historians of science, technology, and medicine, as well as to anthropologists and scholars working in Native American and Indigenous Studies.</p><p> </p><p> <a href="https://history.princeton.edu/people/michael-mcgovern">Mikey McGovern</a> is a PhD candidate in Princeton University’s Program in the History of Science. He works on computing, quantification, communication, and governance in modern America.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2873</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=75233]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4051979104.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gordon Mathews, “The World in Guangzhou: Africans and Other Foreigners in South China’s Global Marketplace” (U Chicago Press, 2017)</title>
      <description>When we think of globalization and global cities, we might be inclined to think of New York or London. Yet in recent years, Guangzhou, the central manufacturing node in the world, has acted as a magnet for foreign traders. Anthropologist Gordon Mathews (with Linessa Dan Lin and Yang Yang) chronicles the experiences of traders from developing countries in The World in Guangzhou: Africans and Other Foreigners in South China’s Global Marketplace (University of Chicago Press, 2017). Mathews questions whether China will become multicultural and provides detailed accounts of foreign traders (primarily sub-Saharan Africans) involved in low-end globalization in an attempt to answer this question. These traders buy knockoffs or copies of branded items in China and then ship them home to sell to consumers, who cannot afford the more expensive goods offered by other nations. During their time in Guangzhou, these entrepreneurs negotiate the serious challenges of living and working in a foreign country. They forge business and personal relationships, seek profits with the hopes of returning to their home countries wealthy, and practice religion. Some traders overstay their visas and try to evade the police until they choose to return. The Chinese state’s policies regarding visas and permanent residency make it increasingly difficult for traders to maintain long-term business and settle down in China. Based on these experiences, Mathews concludes that China may become multicultural, but it will not be anytime soon. The World in Guangzhou is a purposefully readable book intended for a broad audience and a thorough, scholarly work of anthropology that will appeal to those interested in globalization, contemporary China, East Asian Studies, African Studies, and business.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Jul 2018 10:00:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When we think of globalization and global cities, we might be inclined to think of New York or London. Yet in recent years, Guangzhou, the central manufacturing node in the world, has acted as a magnet for foreign traders.</itunes:subtitle>
      <itunes:summary>When we think of globalization and global cities, we might be inclined to think of New York or London. Yet in recent years, Guangzhou, the central manufacturing node in the world, has acted as a magnet for foreign traders. Anthropologist Gordon Mathews (with Linessa Dan Lin and Yang Yang) chronicles the experiences of traders from developing countries in The World in Guangzhou: Africans and Other Foreigners in South China’s Global Marketplace (University of Chicago Press, 2017). Mathews questions whether China will become multicultural and provides detailed accounts of foreign traders (primarily sub-Saharan Africans) involved in low-end globalization in an attempt to answer this question. These traders buy knockoffs or copies of branded items in China and then ship them home to sell to consumers, who cannot afford the more expensive goods offered by other nations. During their time in Guangzhou, these entrepreneurs negotiate the serious challenges of living and working in a foreign country. They forge business and personal relationships, seek profits with the hopes of returning to their home countries wealthy, and practice religion. Some traders overstay their visas and try to evade the police until they choose to return. The Chinese state’s policies regarding visas and permanent residency make it increasingly difficult for traders to maintain long-term business and settle down in China. Based on these experiences, Mathews concludes that China may become multicultural, but it will not be anytime soon. The World in Guangzhou is a purposefully readable book intended for a broad audience and a thorough, scholarly work of anthropology that will appeal to those interested in globalization, contemporary China, East Asian Studies, African Studies, and business.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When we think of globalization and global cities, we might be inclined to think of New York or London. Yet in recent years, Guangzhou, the central manufacturing node in the world, has acted as a magnet for foreign traders. Anthropologist <a href="http://www.cuhk.edu.hk/ant/gordon/">Gordon Mathews</a> (with Linessa Dan Lin and Yang Yang) chronicles the experiences of traders from developing countries in <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuioJCpeiDBMDSf2Ja6V0dsAAAFkVX61iQEAAAFKAV4s-p4/http://www.amazon.com/dp/022650610X/ref=as_at?creativeASIN=022650610X&amp;linkCode=w61&amp;imprToken=kPmwpagC-8TeRRElURPUcw&amp;slotNum=0&amp;tag=newbooinhis-20">The World in Guangzhou: Africans and Other Foreigners in South China’s Global Marketplace </a>(University of Chicago Press, 2017). Mathews questions whether China will become multicultural and provides detailed accounts of foreign traders (primarily sub-Saharan Africans) involved in low-end globalization in an attempt to answer this question. These traders buy knockoffs or copies of branded items in China and then ship them home to sell to consumers, who cannot afford the more expensive goods offered by other nations. During their time in Guangzhou, these entrepreneurs negotiate the serious challenges of living and working in a foreign country. They forge business and personal relationships, seek profits with the hopes of returning to their home countries wealthy, and practice religion. Some traders overstay their visas and try to evade the police until they choose to return. The Chinese state’s policies regarding visas and permanent residency make it increasingly difficult for traders to maintain long-term business and settle down in China. Based on these experiences, Mathews concludes that China may become multicultural, but it will not be anytime soon. The World in Guangzhou is a purposefully readable book intended for a broad audience and a thorough, scholarly work of anthropology that will appeal to those interested in globalization, contemporary China, East Asian Studies, African Studies, and business.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=75216]]></guid>
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    <item>
      <title>Paula Serafini, “Performance Action: The Politics of Art Activism” (Routledge, 2018)</title>
      <description>How can art change the world? In Performance Action: The Politics of Art Activism (Routledge, 2018), Paula Serafini, a Research Associate at the University of Leicester’s CAMEo Research Institute for Cultural and Media Economies, explores art activism, looking at the power, potential, and problematics of art for political and social change. The book draws on a wealth of ethnographic material, including the author’s own art activism, to show the complexity as well as the importance of art activism. Moreover, the book offers a major theoretical contribution, fusing work on the public sphere, theories of aesthetics and politics, social movements theory, and theories of emotions and the body, with case studies including the high profile Art Not Oil coalition. The book will be essential reading for anyone interested in art, politics, and the potential to challenge and change our institutions and our politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Jun 2018 10:00:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How can art change the world? In Performance Action: The Politics of Art Activism (Routledge, 2018), Paula Serafini, a Research Associate at the University of Leicester’s CAMEo Research Institute for Cultural and Media Economies,</itunes:subtitle>
      <itunes:summary>How can art change the world? In Performance Action: The Politics of Art Activism (Routledge, 2018), Paula Serafini, a Research Associate at the University of Leicester’s CAMEo Research Institute for Cultural and Media Economies, explores art activism, looking at the power, potential, and problematics of art for political and social change. The book draws on a wealth of ethnographic material, including the author’s own art activism, to show the complexity as well as the importance of art activism. Moreover, the book offers a major theoretical contribution, fusing work on the public sphere, theories of aesthetics and politics, social movements theory, and theories of emotions and the body, with case studies including the high profile Art Not Oil coalition. The book will be essential reading for anyone interested in art, politics, and the potential to challenge and change our institutions and our politics.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can art change the world? In<a href="http://aax-us-east.amazon-adsystem.com/x/c/QkWSOYv58Lv8j4UCA0IBPMgAAAFkMgBtpQEAAAFKAT71Hzo/http://www.amazon.com/dp/1877675792/ref=as_at?creativeASIN=1877675792&amp;linkCode=w61&amp;imprToken=RZkbV9ZpTjALFH45nx54AA&amp;slotNum=0&amp;tag=newbooinhis-20"> Performance Action: The Politics of Art Activism </a>(Routledge, 2018), <a href="https://www2.le.ac.uk/departments/media/people/dr-paula-serafini">Paula Serafini</a>, a Research Associate at the University of Leicester’s CAMEo Research Institute for Cultural and Media Economies, explores art activism, looking at the power, potential, and problematics of art for political and social change. The book draws on a wealth of ethnographic material, including the author’s own art activism, to show the complexity as well as the importance of art activism. Moreover, the book offers a major theoretical contribution, fusing work on the public sphere, theories of aesthetics and politics, social movements theory, and theories of emotions and the body, with case studies including the high profile <a href="http://www.artnotoil.org.uk">Art Not Oil</a> coalition. The book will be essential reading for anyone interested in art, politics, and the potential to challenge and change our institutions and our politics.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2377</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74799]]></guid>
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    <item>
      <title>Hongwei Bao, “Queer Comrades: Gay Identity and Tongzhi Activism in Postsocialist China” (NIAS Press, 2018)</title>
      <description>Hongwei Bao’s book is a thoughtful exploration of gay identity and queer activism in China. This work stems from the term and identity tongzhi, which means “comrade” and in more recent decades has been a popular term to refer to gay people and sexual minorities more broadly. Based on ethnographic research and a solid theoretical base,  Queer Comrades: Gay Identity and Tongzhi Activism in Postsocialist China (NIAS Press, 2018) explores queer identity, activism, and governmentality in China, where negotiations between socialism and neoliberalism play out. From a cultural studies perspective, Bao examines a variety of topics from queer spaces in urban centers such as Shanghai, Beijing, and Guangzhou to conversion therapy diaries to queer film festivals. This book speaks to a wide variety of humanities and social science fields and will appeal to those interested in a fresh study of postsocialist China, gay identity formation, activism, and LGBT studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Jun 2018 10:00:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hongwei Bao’s book is a thoughtful exploration of gay identity and queer activism in China. This work stems from the term and identity tongzhi, which means “comrade” and in more recent decades has been a popular term to refer to gay people and sexual m...</itunes:subtitle>
      <itunes:summary>Hongwei Bao’s book is a thoughtful exploration of gay identity and queer activism in China. This work stems from the term and identity tongzhi, which means “comrade” and in more recent decades has been a popular term to refer to gay people and sexual minorities more broadly. Based on ethnographic research and a solid theoretical base,  Queer Comrades: Gay Identity and Tongzhi Activism in Postsocialist China (NIAS Press, 2018) explores queer identity, activism, and governmentality in China, where negotiations between socialism and neoliberalism play out. From a cultural studies perspective, Bao examines a variety of topics from queer spaces in urban centers such as Shanghai, Beijing, and Guangzhou to conversion therapy diaries to queer film festivals. This book speaks to a wide variety of humanities and social science fields and will appeal to those interested in a fresh study of postsocialist China, gay identity formation, activism, and LGBT studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.nottingham.ac.uk/clas/people/hongwei.bao">Hongwei Bao</a>’s book is a thoughtful exploration of gay identity and queer activism in China. This work stems from the term and identity tongzhi, which means “comrade” and in more recent decades has been a popular term to refer to gay people and sexual minorities more broadly. Based on ethnographic research and a solid theoretical base, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QipyCx_FBvaifYSEVdyc5KwAAAFkLGvHZwEAAAFKAd8hKEY/http://www.amazon.com/dp/8776942368/ref=as_at?creativeASIN=8776942368&amp;linkCode=w61&amp;imprToken=9dhEQJI9.8HalVSb5nreUg&amp;slotNum=0&amp;tag=newbooinhis-20"> Queer Comrades: Gay Identity and Tongzhi Activism in Postsocialist China</a> (NIAS Press, 2018) explores queer identity, activism, and governmentality in China, where negotiations between socialism and neoliberalism play out. From a cultural studies perspective, Bao examines a variety of topics from queer spaces in urban centers such as Shanghai, Beijing, and Guangzhou to conversion therapy diaries to queer film festivals. This book speaks to a wide variety of humanities and social science fields and will appeal to those interested in a fresh study of postsocialist China, gay identity formation, activism, and LGBT studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74829]]></guid>
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    <item>
      <title>Daisy Deomampo, “Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India” (NYU Press, 2016)</title>
      <description>In Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India (NYU Press, 2016), Daisy Deomampo explores relationships between Indian surrogates, their families, aspiring parents from all over the world, egg donors and doctors in a setting marked by hierarchies of income, race, nationality and gender.

Based on three years of fieldwork in Mumbai, India, Deomampo shows how assisted reproductive technologies like IVF, sperm and egg donation, surrogacy and artificial insemination are not neutral scientific advances that enable parenthood, but in fact entrench “certain power relations, notions of gender, and particular constructions of the family.”

The transnational surrogacy industry is an example of “stratified reproduction”, a term first coined by Shellee Cohen in her study of female immigrant domestic workers in New York City, to understand the deeply unequal political, economic and social conditions that shape women’s reproductive labor. Deomampo approaches gestational surrogacy as a site of racialization, where actors rely on “racial reproductive imaginaries” to make sense of their relationships and family-making practices across boundaries of race, kinship and class. Writing against narratives of victimhood, Deomampo centers the creative agency exercised by surrogate women in their attempts to eke out opportunities for themselves and their families, albeit within larger structures of power.



Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Jun 2018 12:08:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India (NYU Press, 2016), Daisy Deomampo explores relationships between Indian surrogates, their families, aspiring parents from all over the world,</itunes:subtitle>
      <itunes:summary>In Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India (NYU Press, 2016), Daisy Deomampo explores relationships between Indian surrogates, their families, aspiring parents from all over the world, egg donors and doctors in a setting marked by hierarchies of income, race, nationality and gender.

Based on three years of fieldwork in Mumbai, India, Deomampo shows how assisted reproductive technologies like IVF, sperm and egg donation, surrogacy and artificial insemination are not neutral scientific advances that enable parenthood, but in fact entrench “certain power relations, notions of gender, and particular constructions of the family.”

The transnational surrogacy industry is an example of “stratified reproduction”, a term first coined by Shellee Cohen in her study of female immigrant domestic workers in New York City, to understand the deeply unequal political, economic and social conditions that shape women’s reproductive labor. Deomampo approaches gestational surrogacy as a site of racialization, where actors rely on “racial reproductive imaginaries” to make sense of their relationships and family-making practices across boundaries of race, kinship and class. Writing against narratives of victimhood, Deomampo centers the creative agency exercised by surrogate women in their attempts to eke out opportunities for themselves and their families, albeit within larger structures of power.



Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qh_4pPmlUOxG-rZ2nrAPpjIAAAFkI3D94gEAAAFKASJqQAw/http://www.amazon.com/dp/1479828386/ref=as_at?creativeASIN=1479828386&amp;linkCode=w61&amp;imprToken=OSuIrrFsR27fP4YijqPz.g&amp;slotNum=0&amp;tag=newbooinhis-20">Transnational Reproduction: Race, Kinship, and Commercial Surrogacy in India</a> (NYU Press, 2016), <a href="https://www.fordham.edu/info/20855/faculty/5002/daisy_deomampo/1">Daisy Deomampo</a> explores relationships between Indian surrogates, their families, aspiring parents from all over the world, egg donors and doctors in a setting marked by hierarchies of income, race, nationality and gender.</p><p>
Based on three years of fieldwork in Mumbai, India, Deomampo shows how assisted reproductive technologies like IVF, sperm and egg donation, surrogacy and artificial insemination are not neutral scientific advances that enable parenthood, but in fact entrench “certain power relations, notions of gender, and particular constructions of the family.”</p><p>
The transnational surrogacy industry is an example of “stratified reproduction”, a term first coined by Shellee Cohen in her study of female immigrant domestic workers in New York City, to understand the deeply unequal political, economic and social conditions that shape women’s reproductive labor. Deomampo approaches gestational surrogacy as a site of racialization, where actors rely on “racial reproductive imaginaries” to make sense of their relationships and family-making practices across boundaries of race, kinship and class. Writing against narratives of victimhood, Deomampo centers the creative agency exercised by surrogate women in their attempts to eke out opportunities for themselves and their families, albeit within larger structures of power.</p><p>
</p><p>
Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets <a href="https://twitter.com/madhurikarak?lang=en">@madhurikarak</a> and more of her work can be found <a href="http://www.madhurikarak.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2986</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74774]]></guid>
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    <item>
      <title>Adam Kuper, “Anthropology and Anthropologists: The British School in the Twentieth-Century” (Routledge, 2014)</title>
      <description>Adam Kuper‘s Anthropology and Anthropologists: The British School in the Twentieth-Century (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory, easily ranking alongside the Structuralist school of Claude-Levi Strauss and the Historical Particularist school of Franz Boas. In this concise, but comprehensive edition, Kuper explores the characters and ideas that built the school through both collaboration and conflict. It is an easy, accessible introduction that satisfies the reader’s anthropological curiosity while providing plenty of resources to take the exploration farther afield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Jun 2018 10:00:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Adam Kuper‘s Anthropology and Anthropologists: The British School in the Twentieth-Century (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory,</itunes:subtitle>
      <itunes:summary>Adam Kuper‘s Anthropology and Anthropologists: The British School in the Twentieth-Century (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory, easily ranking alongside the Structuralist school of Claude-Levi Strauss and the Historical Particularist school of Franz Boas. In this concise, but comprehensive edition, Kuper explores the characters and ideas that built the school through both collaboration and conflict. It is an easy, accessible introduction that satisfies the reader’s anthropological curiosity while providing plenty of resources to take the exploration farther afield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.bu.edu/anthrop/people/faculty/a-kuper/">Adam Kuper</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QkNpDePmfdyKSgQ_H8LZoAAAAAFkD6SRIwEAAAFKAet98gU/http://www.amazon.com/dp/041573634X/ref=as_at?creativeASIN=041573634X&amp;linkCode=w61&amp;imprToken=zgOIQDiOl2eBQmkBPn2PpQ&amp;slotNum=0&amp;tag=newbooinhis-20">Anthropology and Anthropologists: The British School in the Twentieth-Century</a> (Fourth Edition; Routledge, 2014) is an excellent, comprehensive tour through one of the most important and influential schools of anthropological theory, easily ranking alongside the Structuralist school of Claude-Levi Strauss and the Historical Particularist school of Franz Boas. In this concise, but comprehensive edition, Kuper explores the characters and ideas that built the school through both collaboration and conflict. It is an easy, accessible introduction that satisfies the reader’s anthropological curiosity while providing plenty of resources to take the exploration farther afield.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74715]]></guid>
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    </item>
    <item>
      <title>Rob Sullivan, “The Geography of the Everyday: Toward an Understanding of the Given” (U Georgia Press, 2017)</title>
      <description>How to theorize what goes without saying? In The Geography of the Everyday: Toward an Understanding of the Given (University of Georgia Press, 2017), Rob Sullivan develops a general theory of everydayness as the necessary, if elusive, starting point for social and spatial theorists across disciplines. Proceeding in stepwise fashion, Sullivan builds an account of this concept that scopes over space, place, history, time itself, social and biological reproduction, embodiment, the object world, and the neural and perceptual dimensions of experience, folding high-level theorizing together with an eclectic range of empirical engagements. The book generously synthesizes insights from Erving Goffman, Michel Foucault, Michel de Certeau, Henri Lefebvre, Maurice Merleau-Ponty, Karl Marx, Torsten Hägerstrand, Jane Bennett, and other thinkers on or just off the map of critical geography today. It is an ambitious but conversational text, a committed work of exposition that might dovetail with many a seminar in geographic thought. As Sullivan sees it, materializing our own entwinement with the environment — accepting the complexity of “The TimeSpacePlace Thing” — just might incline future geographers to a richer, more affirmative sense of ethics and politics beyond the hermetic models of selfhood that, on his reading, still have wide appeal, even in an age when the costs of anthropocentrism seem all the more immediate.



Peter Ekman teaches in the departments of geography at Sonoma State University and the University of California, Berkeley. He received the Ph.D. from Berkeley in 2016, and is at work on two book projects on the cultural and historical geography of urban America across the long twentieth century. He can be reached at psrekman@berkeley.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Jun 2018 10:00:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How to theorize what goes without saying? In The Geography of the Everyday: Toward an Understanding of the Given (University of Georgia Press, 2017), Rob Sullivan develops a general theory of everydayness as the necessary, if elusive,</itunes:subtitle>
      <itunes:summary>How to theorize what goes without saying? In The Geography of the Everyday: Toward an Understanding of the Given (University of Georgia Press, 2017), Rob Sullivan develops a general theory of everydayness as the necessary, if elusive, starting point for social and spatial theorists across disciplines. Proceeding in stepwise fashion, Sullivan builds an account of this concept that scopes over space, place, history, time itself, social and biological reproduction, embodiment, the object world, and the neural and perceptual dimensions of experience, folding high-level theorizing together with an eclectic range of empirical engagements. The book generously synthesizes insights from Erving Goffman, Michel Foucault, Michel de Certeau, Henri Lefebvre, Maurice Merleau-Ponty, Karl Marx, Torsten Hägerstrand, Jane Bennett, and other thinkers on or just off the map of critical geography today. It is an ambitious but conversational text, a committed work of exposition that might dovetail with many a seminar in geographic thought. As Sullivan sees it, materializing our own entwinement with the environment — accepting the complexity of “The TimeSpacePlace Thing” — just might incline future geographers to a richer, more affirmative sense of ethics and politics beyond the hermetic models of selfhood that, on his reading, still have wide appeal, even in an age when the costs of anthropocentrism seem all the more immediate.



Peter Ekman teaches in the departments of geography at Sonoma State University and the University of California, Berkeley. He received the Ph.D. from Berkeley in 2016, and is at work on two book projects on the cultural and historical geography of urban America across the long twentieth century. He can be reached at psrekman@berkeley.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How to theorize what goes without saying? In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuS7kwUVrYIk3RelPbmrPaUAAAFkFQM_XwEAAAFKAT38Io8/http://www.amazon.com/dp/0820351687/ref=as_at?creativeASIN=0820351687&amp;linkCode=w61&amp;imprToken=hg.0J.OEbV301BnPggGeqA&amp;slotNum=0&amp;tag=newbooinhis-20">The Geography of the Everyday: Toward an Understanding of the Given</a> (University of Georgia Press, 2017), Rob Sullivan develops a general theory of everydayness as the necessary, if elusive, starting point for social and spatial theorists across disciplines. Proceeding in stepwise fashion, Sullivan builds an account of this concept that scopes over space, place, history, time itself, social and biological reproduction, embodiment, the object world, and the neural and perceptual dimensions of experience, folding high-level theorizing together with an eclectic range of empirical engagements. The book generously synthesizes insights from Erving Goffman, Michel Foucault, Michel de Certeau, Henri Lefebvre, Maurice Merleau-Ponty, Karl Marx, Torsten Hägerstrand, Jane Bennett, and other thinkers on or just off the map of critical geography today. It is an ambitious but conversational text, a committed work of exposition that might dovetail with many a seminar in geographic thought. As Sullivan sees it, materializing our own entwinement with the environment — accepting the complexity of “The TimeSpacePlace Thing” — just might incline future geographers to a richer, more affirmative sense of ethics and politics beyond the hermetic models of selfhood that, on his reading, still have wide appeal, even in an age when the costs of anthropocentrism seem all the more immediate.</p><p>
</p><p>
Peter Ekman teaches in the departments of geography at Sonoma State University and the University of California, Berkeley. He received the Ph.D. from Berkeley in 2016, and is at work on two book projects on the cultural and historical geography of urban America across the long twentieth century. He can be reached at <a href="mailto:psrekman@berkeley.edu">psrekman@berkeley.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3283</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74736]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9230949180.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gordon C. C. Douglas, “The Help-Yourself City: Legitimacy and Inequality in DIY Urbanism” (Oxford UP, 2018)</title>
      <description>The built environment around us seems almost natural, as in beyond our control to alter or shape. Indeed, we have reached a point in history when cities—the largest and most complex of our settlements—are more scientifically planned, managed, and controlled than ever, leaving relatively little room for citizen input in their design or look, or in the activities allowed in them. But when we look closely we see many examples of interventions that everyday citizens make to their surroundings, ranging from graffiti and skateboarding to musical and theatrical performances and protests in public space. But a recent set of these endeavors found in today’s built environment strives for something besides artistic or political expression. In his well-researched, eye-opening new book, The Help-Yourself City: Legitimacy and Inequality in DIY Urbanism (Oxford University Press, 2018), sociologist Gordon Douglas takes readers onto the streets and public spaces of cities around the world to reveal the projects and practitioners of “DIY urban design,” a specific type of informal interventions in urban public space that emphasizes functionality and civic-mindedness in physical alternations and additions. Through such projects as building and installing benches in places lacking seating and posting signage to both encourage and guide walking in neighborhoods, Douglas’s DIY urban designers, who are relatively privileged socially, aim to improve their cities in ways they feel local governments should but don’t or can’t, and in ways that are beneficial and helpful for everyone. The book shines when he explores the implications for such practices for revealing and exacerbating inequality in today’s segregated city. Ultimately, as these practices continue, and as city governments and planning agencies borrow and implement many of the ideas and projects of DIY urban design, the book encourages a consideration of the real issues of inclusion and exclusion that they signify for the sake of achieving greater levels of equality in public space.



Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Jun 2018 10:00:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The built environment around us seems almost natural, as in beyond our control to alter or shape. Indeed, we have reached a point in history when cities—the largest and most complex of our settlements—are more scientifically planned, managed,</itunes:subtitle>
      <itunes:summary>The built environment around us seems almost natural, as in beyond our control to alter or shape. Indeed, we have reached a point in history when cities—the largest and most complex of our settlements—are more scientifically planned, managed, and controlled than ever, leaving relatively little room for citizen input in their design or look, or in the activities allowed in them. But when we look closely we see many examples of interventions that everyday citizens make to their surroundings, ranging from graffiti and skateboarding to musical and theatrical performances and protests in public space. But a recent set of these endeavors found in today’s built environment strives for something besides artistic or political expression. In his well-researched, eye-opening new book, The Help-Yourself City: Legitimacy and Inequality in DIY Urbanism (Oxford University Press, 2018), sociologist Gordon Douglas takes readers onto the streets and public spaces of cities around the world to reveal the projects and practitioners of “DIY urban design,” a specific type of informal interventions in urban public space that emphasizes functionality and civic-mindedness in physical alternations and additions. Through such projects as building and installing benches in places lacking seating and posting signage to both encourage and guide walking in neighborhoods, Douglas’s DIY urban designers, who are relatively privileged socially, aim to improve their cities in ways they feel local governments should but don’t or can’t, and in ways that are beneficial and helpful for everyone. The book shines when he explores the implications for such practices for revealing and exacerbating inequality in today’s segregated city. Ultimately, as these practices continue, and as city governments and planning agencies borrow and implement many of the ideas and projects of DIY urban design, the book encourages a consideration of the real issues of inclusion and exclusion that they signify for the sake of achieving greater levels of equality in public space.



Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The built environment around us seems almost natural, as in beyond our control to alter or shape. Indeed, we have reached a point in history when cities—the largest and most complex of our settlements—are more scientifically planned, managed, and controlled than ever, leaving relatively little room for citizen input in their design or look, or in the activities allowed in them. But when we look closely we see many examples of interventions that everyday citizens make to their surroundings, ranging from graffiti and skateboarding to musical and theatrical performances and protests in public space. But a recent set of these endeavors found in today’s built environment strives for something besides artistic or political expression. In his well-researched, eye-opening new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qtx8Q7rcRlZlEVQtPFU_XswAAAFkD-yOeQEAAAFKAeZjvRU/http://www.amazon.com/dp/0190691328/ref=as_at?creativeASIN=0190691328&amp;linkCode=w61&amp;imprToken=8d.FH-WmEp-JsDaITAaHCA&amp;slotNum=0&amp;tag=newbooinhis-20">The Help-Yourself City: Legitimacy and Inequality in DIY Urbanism</a> (Oxford University Press, 2018), sociologist <a href="http://www.sjsu.edu/urbanplanning/facstaff/GordonDouglas/">Gordon Douglas</a> takes readers onto the streets and public spaces of cities around the world to reveal the projects and practitioners of “DIY urban design,” a specific type of informal interventions in urban public space that emphasizes functionality and civic-mindedness in physical alternations and additions. Through such projects as building and installing benches in places lacking seating and posting signage to both encourage and guide walking in neighborhoods, Douglas’s DIY urban designers, who are relatively privileged socially, aim to improve their cities in ways they feel local governments should but don’t or can’t, and in ways that are beneficial and helpful for everyone. The book shines when he explores the implications for such practices for revealing and exacerbating inequality in today’s segregated city. Ultimately, as these practices continue, and as city governments and planning agencies borrow and implement many of the ideas and projects of DIY urban design, the book encourages a consideration of the real issues of inclusion and exclusion that they signify for the sake of achieving greater levels of equality in public space.</p><p>
</p><p>
<a href="http://www.jjay.cuny.edu/faculty/richard-e-ocejo">Richard E. Ocejo</a> is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of <a href="http://press.princeton.edu/titles/10960.html">Masters of Craft: Old Jobs in the New Urban Economy</a> (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of <a href="http://press.princeton.edu/titles/10396.html">Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City</a> (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of <a href="https://www.routledge.com/Ethnography-and-the-City-Readings-on-Doing-Urban-Fieldwork/Ocejo/p/book/9780415808385">Ethnography and the City: Readings on Doing Urban Fieldwork</a> (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3482</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74723]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8061997686.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Aaron Kuntz, “The Responsible Methodologist: Inquiry, Truth-Telling, and Social Justice” (Left Coast Press, 2015)</title>
      <description>In this episode, I speak with Aaron M. Kuntz about his book, The Responsible Methodologist: Inquiry, Truth-Telling, and Social Justice (Left Coast Press, 2015). This book offers a thorough and much-needed interrogation of the role of research methodologist in today’s neo-liberalist era. Kuntz reflects upon the social and cultural structure that gave rise to the conventional role of a methodologist, a technocrat and middle-manager of knowledge production. He urges social and educational researchers in general, and research methodologists in particular, to move away from such a morally indifferent position and to encompass a social justice oriented approach to research. In his book, Kuntz also mobilizes the latest social theories from post-structuralism to new materialism to reconceptualize the meaning of truth and the responsibility of researchers.

This thought-provoking and beautifully executed book will bring the readers to the central issues and debates with which contemporary researchers and research methodologists have been wrestling. It will be of interest to research methodologists, social and educational researchers, and professionals doing social justice work across different domains.



Pengfei Zhao holds a doctoral degree in Inquiry Methodology from Indiana University-Bloomington. Among her research interests are qualitative research methodology, youth culture, identity formation, and comparative sociological and educational studies. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 Jun 2018 10:00:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode, I speak with Aaron M. Kuntz about his book, The Responsible Methodologist: Inquiry, Truth-Telling, and Social Justice (Left Coast Press, 2015). This book offers a thorough and much-needed interrogation of the role of research methodolo...</itunes:subtitle>
      <itunes:summary>In this episode, I speak with Aaron M. Kuntz about his book, The Responsible Methodologist: Inquiry, Truth-Telling, and Social Justice (Left Coast Press, 2015). This book offers a thorough and much-needed interrogation of the role of research methodologist in today’s neo-liberalist era. Kuntz reflects upon the social and cultural structure that gave rise to the conventional role of a methodologist, a technocrat and middle-manager of knowledge production. He urges social and educational researchers in general, and research methodologists in particular, to move away from such a morally indifferent position and to encompass a social justice oriented approach to research. In his book, Kuntz also mobilizes the latest social theories from post-structuralism to new materialism to reconceptualize the meaning of truth and the responsibility of researchers.

This thought-provoking and beautifully executed book will bring the readers to the central issues and debates with which contemporary researchers and research methodologists have been wrestling. It will be of interest to research methodologists, social and educational researchers, and professionals doing social justice work across different domains.



Pengfei Zhao holds a doctoral degree in Inquiry Methodology from Indiana University-Bloomington. Among her research interests are qualitative research methodology, youth culture, identity formation, and comparative sociological and educational studies. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I speak with <a href="http://amkuntz.people.ua.edu/">Aaron M. Kuntz</a> about his book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qq081yGei0fWbpZJohULy0kAAAFkCkAUyQEAAAFKAQnEuPU/http://www.amazon.com/dp/161132369X/ref=as_at?creativeASIN=161132369X&amp;linkCode=w61&amp;imprToken=eRcczrDxU7hgOHyyLjHKUg&amp;slotNum=0&amp;tag=newbooinhis-20">The Responsible Methodologist: Inquiry, Truth-Telling, and Social Justice</a> (Left Coast Press, 2015). This book offers a thorough and much-needed interrogation of the role of research methodologist in today’s neo-liberalist era. Kuntz reflects upon the social and cultural structure that gave rise to the conventional role of a methodologist, a technocrat and middle-manager of knowledge production. He urges social and educational researchers in general, and research methodologists in particular, to move away from such a morally indifferent position and to encompass a social justice oriented approach to research. In his book, Kuntz also mobilizes the latest social theories from post-structuralism to new materialism to reconceptualize the meaning of truth and the responsibility of researchers.</p><p>
This thought-provoking and beautifully executed book will bring the readers to the central issues and debates with which contemporary researchers and research methodologists have been wrestling. It will be of interest to research methodologists, social and educational researchers, and professionals doing social justice work across different domains.</p><p>
</p><p>
Pengfei Zhao holds a doctoral degree in Inquiry Methodology from Indiana University-Bloomington. Among her research interests are qualitative research methodology, youth culture, identity formation, and comparative sociological and educational studies. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74675]]></guid>
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    <item>
      <title>Yasemin Besen-Cassino, “The Cost of Being a Girl: Working Teens and the Origins of the Gender Wage Gap” (Temple UP, 2017)</title>
      <description>With the rise of the #MeToo movement following dozens of high-profile cases of sexual harassment and assault by professional men against women colleagues, gender equality has become a popular topic of discussion and a policy goal. Among the many topics under consideration is the persistent gender wage gap and how to close it. Most of the conversation of equal pay between men and women revolves around such issues as family leave policies, the undervaluing of feminine jobs, and gendered approaches to salary negotiation, among others. And almost all of the discussion concerns adult women during their peak earning years. But are there other factors that we must consider to fully understand why women continue to earn less than men despite earning bachelors and even some graduate degrees at higher rates? Does an explanation perhaps reside before women even go to college? In her timely and intriguing book, The Cost of Being a Girl: Working Teens and the Origins of the Gender Wage Gap (Temple University Press, 2017), sociologist Yasemin Besen-Cassino considers the first jobs that women have, as teenagers, and how their work conditions and treatment by employers help shape their self-understandings as workers and approach to being a worker. Focusing on people who work as babysitters and in retail, she shows how girls learn to accept such inequities as having to work extra hours for no pay and to have their work regarded as naturally “caring,” and therefore not something worth compensating. Through an innovative mixed-methods approach, Besen-Cassino goes a long way toward revealing how the seeds for the gender wage gap get sown.



 Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Jun 2018 10:00:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>With the rise of the #MeToo movement following dozens of high-profile cases of sexual harassment and assault by professional men against women colleagues, gender equality has become a popular topic of discussion and a policy goal.</itunes:subtitle>
      <itunes:summary>With the rise of the #MeToo movement following dozens of high-profile cases of sexual harassment and assault by professional men against women colleagues, gender equality has become a popular topic of discussion and a policy goal. Among the many topics under consideration is the persistent gender wage gap and how to close it. Most of the conversation of equal pay between men and women revolves around such issues as family leave policies, the undervaluing of feminine jobs, and gendered approaches to salary negotiation, among others. And almost all of the discussion concerns adult women during their peak earning years. But are there other factors that we must consider to fully understand why women continue to earn less than men despite earning bachelors and even some graduate degrees at higher rates? Does an explanation perhaps reside before women even go to college? In her timely and intriguing book, The Cost of Being a Girl: Working Teens and the Origins of the Gender Wage Gap (Temple University Press, 2017), sociologist Yasemin Besen-Cassino considers the first jobs that women have, as teenagers, and how their work conditions and treatment by employers help shape their self-understandings as workers and approach to being a worker. Focusing on people who work as babysitters and in retail, she shows how girls learn to accept such inequities as having to work extra hours for no pay and to have their work regarded as naturally “caring,” and therefore not something worth compensating. Through an innovative mixed-methods approach, Besen-Cassino goes a long way toward revealing how the seeds for the gender wage gap get sown.



 Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the rise of the #MeToo movement following dozens of high-profile cases of sexual harassment and assault by professional men against women colleagues, gender equality has become a popular topic of discussion and a policy goal. Among the many topics under consideration is the persistent gender wage gap and how to close it. Most of the conversation of equal pay between men and women revolves around such issues as family leave policies, the undervaluing of feminine jobs, and gendered approaches to salary negotiation, among others. And almost all of the discussion concerns adult women during their peak earning years. But are there other factors that we must consider to fully understand why women continue to earn less than men despite earning bachelors and even some graduate degrees at higher rates? Does an explanation perhaps reside before women even go to college? In her timely and intriguing book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qrljqt7c1UFmBRj07IsGumkAAAFj5kqA0QEAAAFKAfpzvVw/http://www.amazon.com/dp/1439913498/ref=as_at?creativeASIN=1439913498&amp;linkCode=w61&amp;imprToken=d9wP1xgNlJQZTzoqC8HOaw&amp;slotNum=0&amp;tag=newbooinhis-20">The Cost of Being a Girl: Working Teens and the Origins of the Gender Wage Gap</a> (Temple University Press, 2017), sociologist <a href="https://www.montclair.edu/profilepages/view_profile.php?username=beseny">Yasemin Besen-Cassino</a> considers the first jobs that women have, as teenagers, and how their work conditions and treatment by employers help shape their self-understandings as workers and approach to being a worker. Focusing on people who work as babysitters and in retail, she shows how girls learn to accept such inequities as having to work extra hours for no pay and to have their work regarded as naturally “caring,” and therefore not something worth compensating. Through an innovative mixed-methods approach, Besen-Cassino goes a long way toward revealing how the seeds for the gender wage gap get sown.</p><p>
</p><p>
 <a href="http://www.jjay.cuny.edu/faculty/richard-e-ocejo">Richard E. Ocejo</a> is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of <a href="http://press.princeton.edu/titles/10960.html">Masters of Craft: Old Jobs in the New Urban Economy</a> (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of <a href="http://press.princeton.edu/titles/10396.html">Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City</a> (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of <a href="https://www.routledge.com/Ethnography-and-the-City-Readings-on-Doing-Urban-Fieldwork/Ocejo/p/book/9780415808385">Ethnography and the City: Readings on Doing Urban Fieldwork</a> (Routledge, 2012), a co-Book Editor at City &amp; Community, and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1808</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74506]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1256408642.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Lopez-Aguado, “Stick Together and Come Back Home: Racial Sorting and the Spillover of Carceral Identity” (U California Press)</title>
      <description>How do systems of incarceration influence racial sorting inside and outside of prisons? And how do the social structures within prisons spill out into neighborhoods? In his new book, Stick Together and Come Back Home: Racial Sorting and the Spillover of Carceral Identity (University of California Press, 2018),  Patrick Lopez-Aguado answers these questions and more. Focusing on a juvenile detention center, an alternative education center, and a job placement center in California, Lopez-Aguado uses his ethnographic data and interviews to better understand sorting within prisons. Finding that prisons sort inmates based on race, geographical location/neighborhoods, and connections inside the prison, these group labels often have negative consequences inside and outside prison walls. This book also speaks to other issues of incarceration, including “secondary prisonization”, or how incarceration affects families of the incarcerated, as well as the lingering effects of incarceration on the individual after they leave. Within the system, respondents often rely on “cliquing” up for survival and comradery with both style and space serving important roles in constructing identities. Lopez-Aguado pays particular attention to the ways in which race and gender are defined not only by other inmates but also by the system itself. Overall, this book presents a holistic view of the “carceral social order” and the consequences for those inside and outside its walls.

This book is interesting and accessible to a wide audience; key terms and concepts are defined clearly and given thorough examples. This book would fit perfectly into a Criminology course at the graduate level and could be the basis for an upper level undergraduate Criminology course. Social stratification and race scholars will also find this book of interest.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 May 2018 10:00:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do systems of incarceration influence racial sorting inside and outside of prisons? And how do the social structures within prisons spill out into neighborhoods? In his new book, Stick Together and Come Back Home: Racial Sorting and the Spillover o...</itunes:subtitle>
      <itunes:summary>How do systems of incarceration influence racial sorting inside and outside of prisons? And how do the social structures within prisons spill out into neighborhoods? In his new book, Stick Together and Come Back Home: Racial Sorting and the Spillover of Carceral Identity (University of California Press, 2018),  Patrick Lopez-Aguado answers these questions and more. Focusing on a juvenile detention center, an alternative education center, and a job placement center in California, Lopez-Aguado uses his ethnographic data and interviews to better understand sorting within prisons. Finding that prisons sort inmates based on race, geographical location/neighborhoods, and connections inside the prison, these group labels often have negative consequences inside and outside prison walls. This book also speaks to other issues of incarceration, including “secondary prisonization”, or how incarceration affects families of the incarcerated, as well as the lingering effects of incarceration on the individual after they leave. Within the system, respondents often rely on “cliquing” up for survival and comradery with both style and space serving important roles in constructing identities. Lopez-Aguado pays particular attention to the ways in which race and gender are defined not only by other inmates but also by the system itself. Overall, this book presents a holistic view of the “carceral social order” and the consequences for those inside and outside its walls.

This book is interesting and accessible to a wide audience; key terms and concepts are defined clearly and given thorough examples. This book would fit perfectly into a Criminology course at the graduate level and could be the basis for an upper level undergraduate Criminology course. Social stratification and race scholars will also find this book of interest.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do systems of incarceration influence racial sorting inside and outside of prisons? And how do the social structures within prisons spill out into neighborhoods? In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QnALHuEQL3ICUUADK7GfFuQAAAFjsTwtrgEAAAFKAW-09E8/http://www.amazon.com/dp/0520288599/ref=as_at?creativeASIN=0520288599&amp;linkCode=w61&amp;imprToken=KIZc0wGM3VJsIDbX7Lrznw&amp;slotNum=0&amp;tag=newbooinhis-20">Stick Together and Come Back Home: Racial Sorting and the Spillover of Carceral Identity</a> (University of California Press, 2018),  <a href="https://www.scu.edu/cas/sociology/faculty-and-staff/patrick-lopez-aguado/">Patrick Lopez-Aguado</a> answers these questions and more. Focusing on a juvenile detention center, an alternative education center, and a job placement center in California, Lopez-Aguado uses his ethnographic data and interviews to better understand sorting within prisons. Finding that prisons sort inmates based on race, geographical location/neighborhoods, and connections inside the prison, these group labels often have negative consequences inside and outside prison walls. This book also speaks to other issues of incarceration, including “secondary prisonization”, or how incarceration affects families of the incarcerated, as well as the lingering effects of incarceration on the individual after they leave. Within the system, respondents often rely on “cliquing” up for survival and comradery with both style and space serving important roles in constructing identities. Lopez-Aguado pays particular attention to the ways in which race and gender are defined not only by other inmates but also by the system itself. Overall, this book presents a holistic view of the “carceral social order” and the consequences for those inside and outside its walls.</p><p>
This book is interesting and accessible to a wide audience; key terms and concepts are defined clearly and given thorough examples. This book would fit perfectly into a Criminology course at the graduate level and could be the basis for an upper level undergraduate Criminology course. Social stratification and race scholars will also find this book of interest.</p><p>
</p><p>
<a href="http://thespattersearch.com/">Sarah E. Patterson</a> is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4061</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74275]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7053604737.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ji-Yeon O. Jo, “Homing: An Affective Topography of Ethnic Korean Return Migration” (U Hawaii Press, 2018)</title>
      <description>For anyone with an interest in Korean studies, the study of diaspora and globalization, and indeed in broader questions around transnational identities and encounters in East Asia and beyond, Homing will prove an invaluable text. In it Ji-Yeon Jo, Associate Professor of Korean language and culture at the University of North Carolina, Chapel Hill, weaves together an array of fascinating and often moving personal accounts from members of the longstanding Korean communities in China, the former-Soviet Union and the United States who have moved ‘back’ (a complicated term as she explains in this podcast) to South Korea, mostly since the 1990s. Basing her work largely on personal interviews, Professor Jo also offers rich background on how the Chinese, Soviet and US Korean diaspora communities became established in the first place, and how and why it was that many of them elected to return to the Korean peninsula in recent decades.

But this book is much more than just a historical summary or collection of interview findings, for it develops a sophisticated set of arguments which highlight, in the author’s own words, “diasporic diversities and specificities” among each of the Chinese, Soviet, and American groups (p. 3). It is via professor Jo’s tracing of parallels and divergences between returnee diaspora experiences, and the theoretical optic through which she considers these, that the book’s wider theoretical questions emerge to the fore and we are encouraged, again in professor Jo’s words, to “rethink legacy migration through the lens of trans-border belongings” (p. 21).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 31 May 2018 10:00:15 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For anyone with an interest in Korean studies, the study of diaspora and globalization, and indeed in broader questions around transnational identities and encounters in East Asia and beyond, Homing will prove an invaluable text. In it Ji-Yeon Jo,</itunes:subtitle>
      <itunes:summary>For anyone with an interest in Korean studies, the study of diaspora and globalization, and indeed in broader questions around transnational identities and encounters in East Asia and beyond, Homing will prove an invaluable text. In it Ji-Yeon Jo, Associate Professor of Korean language and culture at the University of North Carolina, Chapel Hill, weaves together an array of fascinating and often moving personal accounts from members of the longstanding Korean communities in China, the former-Soviet Union and the United States who have moved ‘back’ (a complicated term as she explains in this podcast) to South Korea, mostly since the 1990s. Basing her work largely on personal interviews, Professor Jo also offers rich background on how the Chinese, Soviet and US Korean diaspora communities became established in the first place, and how and why it was that many of them elected to return to the Korean peninsula in recent decades.

But this book is much more than just a historical summary or collection of interview findings, for it develops a sophisticated set of arguments which highlight, in the author’s own words, “diasporic diversities and specificities” among each of the Chinese, Soviet, and American groups (p. 3). It is via professor Jo’s tracing of parallels and divergences between returnee diaspora experiences, and the theoretical optic through which she considers these, that the book’s wider theoretical questions emerge to the fore and we are encouraged, again in professor Jo’s words, to “rethink legacy migration through the lens of trans-border belongings” (p. 21).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For anyone with an interest in Korean studies, the study of diaspora and globalization, and indeed in broader questions around transnational identities and encounters in East Asia and beyond, Homing will prove an invaluable text. In it <a href="https://asianstudies.unc.edu/faculty/dr-ji-yeon-o-jo/">Ji-Yeon Jo</a>, Associate Professor of Korean language and culture at the University of North Carolina, Chapel Hill, weaves together an array of fascinating and often moving personal accounts from members of the longstanding Korean communities in China, the former-Soviet Union and the United States who have moved ‘back’ (a complicated term as she explains in this podcast) to South Korea, mostly since the 1990s. Basing her work largely on personal interviews, Professor Jo also offers rich background on how the Chinese, Soviet and US Korean diaspora communities became established in the first place, and how and why it was that many of them elected to return to the Korean peninsula in recent decades.</p><p>
But this book is much more than just a historical summary or collection of interview findings, for it develops a sophisticated set of arguments which highlight, in the author’s own words, “diasporic diversities and specificities” among each of the Chinese, Soviet, and American groups (p. 3). It is via professor Jo’s tracing of parallels and divergences between returnee diaspora experiences, and the theoretical optic through which she considers these, that the book’s wider theoretical questions emerge to the fore and we are encouraged, again in professor Jo’s words, to “rethink legacy migration through the lens of trans-border belongings” (p. 21).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3756</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74292]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3506503229.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michele Zack, “The Lisu: Far from the Ruler” (UP of Colorado, 2017)</title>
      <description>Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no longer so far away. In The Lisu: Far from the Ruler (University Press of Colorado, 2017), Michele Zack offers an account of how one group dispersed across the geographic territory of three countries—Yunnan Province in China, and the northernmost reaches of Myanmar and Thailand—is responding to the challenges of the present. Initially researched in the 1990s and completed following further travel and interviews done in the 2010s, Zack’s book is attentive to how much the ways and means of being Lisu are changing with the times, and also committed to a view that they do have an essential coherence. Not just a shared language but a character and outlook that makes them familiar to one another, she writes, distinguishing them not only from the people of the lowlands and their rulers, but also other “less anarchic” highlanders.

Michele Zack joins New Books in Southeast Asian Studies to discuss her time spent travelling and researching among Lisu along the borderlands of China and Southeast Asia over two decades, and to share her experiences and tips on starting, stopping and starting a book all over again.

Going to the Asian Studies Association of Australia biennial conference? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. 



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 May 2018 10:00:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no long...</itunes:subtitle>
      <itunes:summary>Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no longer so far away. In The Lisu: Far from the Ruler (University Press of Colorado, 2017), Michele Zack offers an account of how one group dispersed across the geographic territory of three countries—Yunnan Province in China, and the northernmost reaches of Myanmar and Thailand—is responding to the challenges of the present. Initially researched in the 1990s and completed following further travel and interviews done in the 2010s, Zack’s book is attentive to how much the ways and means of being Lisu are changing with the times, and also committed to a view that they do have an essential coherence. Not just a shared language but a character and outlook that makes them familiar to one another, she writes, distinguishing them not only from the people of the lowlands and their rulers, but also other “less anarchic” highlanders.

Michele Zack joins New Books in Southeast Asian Studies to discuss her time spent travelling and researching among Lisu along the borderlands of China and Southeast Asia over two decades, and to share her experiences and tips on starting, stopping and starting a book all over again.

Going to the Asian Studies Association of Australia biennial conference? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. 



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no longer so far away. In <a href="https://www.amazon.com/Lisu-Far-Ruler-Michele-Zack/dp/1607326035/">The Lisu: Far from the Ruler</a> (University Press of Colorado, 2017), <a href="http://michelezack.com/">Michele Zack</a> offers an account of how one group dispersed across the geographic territory of three countries—Yunnan Province in China, and the northernmost reaches of Myanmar and Thailand—is responding to the challenges of the present. Initially researched in the 1990s and completed following further travel and interviews done in the 2010s, Zack’s book is attentive to how much the ways and means of being Lisu are changing with the times, and also committed to a view that they do have an essential coherence. Not just a shared language but a character and outlook that makes them familiar to one another, she writes, distinguishing them not only from the people of the lowlands and their rulers, but also other “less anarchic” highlanders.</p><p>
Michele Zack joins <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to discuss her time spent travelling and researching among Lisu along the borderlands of China and Southeast Asia over two decades, and to share her experiences and tips on starting, stopping and starting a book all over again.</p><p>
Going to the Asian Studies Association of Australia biennial conference? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with <a href="http://newbooksnetwork.com/holly-high-fields-of-desire-poverty-and-policy-in-laos-nus-press-2014/">Holly High</a>, <a href="http://newbooksnetwork.com/patrick-jory-thailands-theory-of-monarchy-the-vessantara-jataka-and-the-idea-of-the-perfect-man-suny-press-2016/">Patrick Jory</a> and <a href="http://newbooksnetwork.com/lee-morgenbesser-behind-the-facade-elections-under-authoritarianism-in-southeast-asia-suny-press-2016/">Lee Morgenbesser</a>. Check out the <a href="https://sydney.edu.au/sydney-southeast-asia-centre/events/Asian-Studies-Association-of-Australia-Conference-2018.html">conference website</a> for details. </p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a> </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2408</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74261]]></guid>
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    <item>
      <title>Ann K. Ferrell, “Burley: Kentucky Tobacco in a New Century” (U Press of Kentucky, 2013)</title>
      <description>Ann K. Ferrell is an Associate Professor and the Director of the Folk Studies program at Western Kentucky University, and also Editor-in-Chief of the Journal of American Folklore. Her first book, Burley: Kentucky Tobacco in a New Century (University of Kentucky Press, 2013) is the result of multiple research methodologies including extensive ethnographic fieldwork, archival investigation, and rhetorical analysis.

The book’s introduction includes a history of tobacco production in the United States along with a summary of changes in attitudes towards the product over time – the most significant shift coming in the wake of the 1964 Surgeon General’s report confirming its detrimental health effects.  Thereafter, the book is divided into three parts. Part One offers a detailed description of the work involved in raising the eponymous crop as well as how that process has changed over time. Part Two, titled “The Shifting Meanings of Tobacco,” is based upon Ferrell’s study of the representation of tobacco – or its non-representation – in the Kentucky Department of Agriculture newsletters from the 1940s up until the time of her fieldwork (c. 2007); here Ferrell shows how the state’s response to tobacco’s fluctuating fortunes played out in rhetorical decisions made manifest on the page.  For example, recent depictions of tobacco farming suggest it has been relegated to part of Kentucky’s heritage rather than its present, despite the state still being home to thousands of tobacco farms.  In the third part of the book, Ferrell combines her ethnographic research with her study of rhetoric to consider what it means to be a tobacco farmer in Kentucky in the 21st century; whereas claiming such an identity in the past might well engender pride and respect, it has become stigmatized and therefore more likely to provoke disdain at best. Partly as a result, recent decades have seen the development of the complex concept of tobacco nostalgia, characteristics of which include mourning the “golden age of the tobacco man”. In addition, Ferrell investigates why “just growing something else” is by no means as simple an endeavor as it sounds.

Burley: Kentucky Tobacco in a New Century has been widely-acclaimed.  For example, in his review for the Register of the Kentucky Historical Society, Jeffery A. Duvall described Ferrell’s monograph as “an illuminating account of how burley tobacco, once a proud symbol of the economic strength and cultural heritage of the commonwealth, has in recent years been scrubbed from the consciousness and public image of Kentucky, and the impact this has had upon tobacco farmers in the state.”  In addition, Burley received the 2014 Wayland D. Hand Award (awarded by the American Folklore Society to the best book to combine historical and folkloristic methods and materials).



Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 May 2018 10:00:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ann K. Ferrell is an Associate Professor and the Director of the Folk Studies program at Western Kentucky University, and also Editor-in-Chief of the Journal of American Folklore. Her first book, Burley: Kentucky Tobacco in a New Century (University of...</itunes:subtitle>
      <itunes:summary>Ann K. Ferrell is an Associate Professor and the Director of the Folk Studies program at Western Kentucky University, and also Editor-in-Chief of the Journal of American Folklore. Her first book, Burley: Kentucky Tobacco in a New Century (University of Kentucky Press, 2013) is the result of multiple research methodologies including extensive ethnographic fieldwork, archival investigation, and rhetorical analysis.

The book’s introduction includes a history of tobacco production in the United States along with a summary of changes in attitudes towards the product over time – the most significant shift coming in the wake of the 1964 Surgeon General’s report confirming its detrimental health effects.  Thereafter, the book is divided into three parts. Part One offers a detailed description of the work involved in raising the eponymous crop as well as how that process has changed over time. Part Two, titled “The Shifting Meanings of Tobacco,” is based upon Ferrell’s study of the representation of tobacco – or its non-representation – in the Kentucky Department of Agriculture newsletters from the 1940s up until the time of her fieldwork (c. 2007); here Ferrell shows how the state’s response to tobacco’s fluctuating fortunes played out in rhetorical decisions made manifest on the page.  For example, recent depictions of tobacco farming suggest it has been relegated to part of Kentucky’s heritage rather than its present, despite the state still being home to thousands of tobacco farms.  In the third part of the book, Ferrell combines her ethnographic research with her study of rhetoric to consider what it means to be a tobacco farmer in Kentucky in the 21st century; whereas claiming such an identity in the past might well engender pride and respect, it has become stigmatized and therefore more likely to provoke disdain at best. Partly as a result, recent decades have seen the development of the complex concept of tobacco nostalgia, characteristics of which include mourning the “golden age of the tobacco man”. In addition, Ferrell investigates why “just growing something else” is by no means as simple an endeavor as it sounds.

Burley: Kentucky Tobacco in a New Century has been widely-acclaimed.  For example, in his review for the Register of the Kentucky Historical Society, Jeffery A. Duvall described Ferrell’s monograph as “an illuminating account of how burley tobacco, once a proud symbol of the economic strength and cultural heritage of the commonwealth, has in recent years been scrubbed from the consciousness and public image of Kentucky, and the impact this has had upon tobacco farmers in the state.”  In addition, Burley received the 2014 Wayland D. Hand Award (awarded by the American Folklore Society to the best book to combine historical and folkloristic methods and materials).



Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.wku.edu/fsa/staff/ann_ferrell">Ann K. Ferrell</a> is an Associate Professor and the Director of the Folk Studies program at Western Kentucky University, and also Editor-in-Chief of the Journal of American Folklore. Her first book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqkaZNSHWqX5jZacEJc6MrMAAAFjrJUcEwEAAAFKAYsEq0E/http://www.amazon.com/dp/0813167582/ref=as_at?creativeASIN=0813167582&amp;linkCode=w61&amp;imprToken=9Np4O1iOVVv-UveqFXuoUw&amp;slotNum=0&amp;tag=newbooinhis-20">Burley: Kentucky Tobacco in a New Century</a> (University of Kentucky Press, 2013) is the result of multiple research methodologies including extensive ethnographic fieldwork, archival investigation, and rhetorical analysis.</p><p>
The book’s introduction includes a history of tobacco production in the United States along with a summary of changes in attitudes towards the product over time – the most significant shift coming in the wake of the 1964 Surgeon General’s report confirming its detrimental health effects.  Thereafter, the book is divided into three parts. Part One offers a detailed description of the work involved in raising the eponymous crop as well as how that process has changed over time. Part Two, titled “The Shifting Meanings of Tobacco,” is based upon Ferrell’s study of the representation of tobacco – or its non-representation – in the Kentucky Department of Agriculture newsletters from the 1940s up until the time of her fieldwork (c. 2007); here Ferrell shows how the state’s response to tobacco’s fluctuating fortunes played out in rhetorical decisions made manifest on the page.  For example, recent depictions of tobacco farming suggest it has been relegated to part of Kentucky’s heritage rather than its present, despite the state still being home to thousands of tobacco farms.  In the third part of the book, Ferrell combines her ethnographic research with her study of rhetoric to consider what it means to be a tobacco farmer in Kentucky in the 21st century; whereas claiming such an identity in the past might well engender pride and respect, it has become stigmatized and therefore more likely to provoke disdain at best. Partly as a result, recent decades have seen the development of the complex concept of tobacco nostalgia, characteristics of which include mourning the “golden age of the tobacco man”. In addition, Ferrell investigates why “just growing something else” is by no means as simple an endeavor as it sounds.</p><p>
Burley: Kentucky Tobacco in a New Century has been widely-acclaimed.  For example, in his review for the Register of the Kentucky Historical Society, Jeffery A. Duvall described Ferrell’s monograph as “an illuminating account of how burley tobacco, once a proud symbol of the economic strength and cultural heritage of the commonwealth, has in recent years been scrubbed from the consciousness and public image of Kentucky, and the impact this has had upon tobacco farmers in the state.”  In addition, Burley received the 2014 Wayland D. Hand Award (awarded by the American Folklore Society to the best book to combine historical and folkloristic methods and materials).</p><p>
</p><p>
<a href="http://rachelhopkin.com/">Rachel Hopkin</a> is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4020</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74253]]></guid>
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    <item>
      <title>Sally and Richard Price, “Saamaka Dreaming” (Duke UP, 2017)</title>
      <description>In Saamaka Dreaming (Duke University Press, 2017), Sally and Richard Price take readers back to their initial moments of fieldwork and recall their struggles, insights and encounters as they learned to live with and understand the Saamaka Maroons in Suriname.  With poignancy and frankness they recount the ways they eventually gained the trust of the people and participated in everyday life. At the same time, this book is a reflective discussion of ethnographic method, and of the role of the knowledge they produced as Suriname began to change. It is also a nostalgic elegy to a place they have not returned to, for political reasons, in many years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 28 May 2018 10:00:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Saamaka Dreaming (Duke University Press, 2017), Sally and Richard Price take readers back to their initial moments of fieldwork and recall their struggles, insights and encounters as they learned to live with and understand the Saamaka Maroons in Su...</itunes:subtitle>
      <itunes:summary>In Saamaka Dreaming (Duke University Press, 2017), Sally and Richard Price take readers back to their initial moments of fieldwork and recall their struggles, insights and encounters as they learned to live with and understand the Saamaka Maroons in Suriname.  With poignancy and frankness they recount the ways they eventually gained the trust of the people and participated in everyday life. At the same time, this book is a reflective discussion of ethnographic method, and of the role of the knowledge they produced as Suriname began to change. It is also a nostalgic elegy to a place they have not returned to, for political reasons, in many years.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QtWY0Ss7Qvd9GPKW7bWWqjUAAAFjoewSTQEAAAFKARgVijs/http://www.amazon.com/dp/0822369788/ref=as_at?creativeASIN=0822369788&amp;linkCode=w61&amp;imprToken=j7IlY2F-FR56-luB3R-6dA&amp;slotNum=0&amp;tag=newbooinhis-20">Saamaka Dreaming</a> (Duke University Press, 2017), <a href="http://www.richandsally.net/">Sally and Richard Price</a> take readers back to their initial moments of fieldwork and recall their struggles, insights and encounters as they learned to live with and understand the Saamaka Maroons in Suriname.  With poignancy and frankness they recount the ways they eventually gained the trust of the people and participated in everyday life. At the same time, this book is a reflective discussion of ethnographic method, and of the role of the knowledge they produced as Suriname began to change. It is also a nostalgic elegy to a place they have not returned to, for political reasons, in many years.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73946]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2882674856.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jessica Calarco, “Negotiating Opportunities: How the Middle Class Secures Advantages in School” (Oxford UP, 2018)</title>
      <description>In what ways do middle class students obtain advantages in schools? In her new book, Negotiating Opportunities: How the Middle Class Secures Advantages in School (Oxford University Press, 2018), Jessica McCrory Calarco uses ethnographic data to elaborate on what she calls “negotiated advantage.” By understanding students as active agents in their own everyday lives, Calarco discovers that middle class student negotiate particular advantages over their working class peers. These advantages include more attention from the teacher, more accommodations, and more assistance. Calarco explores each of these advantages in turn, finding that often classroom expectations are unclear and student fall back on coaching learned from parents in terms of how they should behave in school. It is in these behaviors that we see a divide between working class students and middle class students and their outcomes. Overall, this book presents clear examples from the data and lays out the main takeaway throughout the text.

This book will be of interest to sociologists in general, but especially to those working in social stratification and education. Anyone involved in the education system, from elementary to higher education, should pick up this book. In terms of using the text in the classroom, this book would be easily accessed by undergraduates, but would also pair incredibly well with other stand-alone texts used in a graduate level course on stratification or focusing on education.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 May 2018 10:00:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In what ways do middle class students obtain advantages in schools? In her new book, Negotiating Opportunities: How the Middle Class Secures Advantages in School (Oxford University Press, 2018), Jessica McCrory Calarco uses ethnographic data to elabora...</itunes:subtitle>
      <itunes:summary>In what ways do middle class students obtain advantages in schools? In her new book, Negotiating Opportunities: How the Middle Class Secures Advantages in School (Oxford University Press, 2018), Jessica McCrory Calarco uses ethnographic data to elaborate on what she calls “negotiated advantage.” By understanding students as active agents in their own everyday lives, Calarco discovers that middle class student negotiate particular advantages over their working class peers. These advantages include more attention from the teacher, more accommodations, and more assistance. Calarco explores each of these advantages in turn, finding that often classroom expectations are unclear and student fall back on coaching learned from parents in terms of how they should behave in school. It is in these behaviors that we see a divide between working class students and middle class students and their outcomes. Overall, this book presents clear examples from the data and lays out the main takeaway throughout the text.

This book will be of interest to sociologists in general, but especially to those working in social stratification and education. Anyone involved in the education system, from elementary to higher education, should pick up this book. In terms of using the text in the classroom, this book would be easily accessed by undergraduates, but would also pair incredibly well with other stand-alone texts used in a graduate level course on stratification or focusing on education.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In what ways do middle class students obtain advantages in schools? In her new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qgrhyc-Ll7nPI90M8T0oDRcAAAFjjVyHrAEAAAFKAbwvss4/http://www.amazon.com/dp/0190634448/ref=as_at?creativeASIN=0190634448&amp;linkCode=w61&amp;imprToken=ba-md960jSTCUTkRV7g.Xg&amp;slotNum=0&amp;tag=newbooinhis-20">Negotiating Opportunities: How the Middle Class Secures Advantages in School</a> (Oxford University Press, 2018), <a href="http://www.jessicacalarco.com/">Jessica McCrory Calarco</a> uses ethnographic data to elaborate on what she calls “negotiated advantage.” By understanding students as active agents in their own everyday lives, Calarco discovers that middle class student negotiate particular advantages over their working class peers. These advantages include more attention from the teacher, more accommodations, and more assistance. Calarco explores each of these advantages in turn, finding that often classroom expectations are unclear and student fall back on coaching learned from parents in terms of how they should behave in school. It is in these behaviors that we see a divide between working class students and middle class students and their outcomes. Overall, this book presents clear examples from the data and lays out the main takeaway throughout the text.</p><p>
This book will be of interest to sociologists in general, but especially to those working in social stratification and education. Anyone involved in the education system, from elementary to higher education, should pick up this book. In terms of using the text in the classroom, this book would be easily accessed by undergraduates, but would also pair incredibly well with other stand-alone texts used in a graduate level course on stratification or focusing on education.</p><p>
</p><p>
<a href="http://thespattersearch.com/">Sarah E. Patterson</a> is a postdoc at the University of Western Ontario. You can tweet her at <a href="https://twitter.com/spattersearch">@spattersearch</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2251</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73988]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4313972006.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erik Mueggler, “Songs for Dead Parents: Corpse, Text, and World in Southwest China” (U Chicago Press, 2017)</title>
      <description>The Lòlop’ò of Southwest China’s Yunnan Province have a folktale in which they, Han Chinese, and Tibetans were given the technology of writing. The Han man was wealthy, purchased paper, and wrote on paper. And so the Han continue to have writing today. The Tibetan man wrote on an animal hide, and so the Tibetans now have writing as well. The Lòlop’ò man, being poor, wrote on buckwheat pancakes. He ate the pancakes on the way home, and the Lòlop’ò now keep their texts orally among a group of ritual specialists. In Erik Mueggler’s Songs for Dead Parents: Corpse, Text, and World in Southwest China (University of Chicago Press, 2017), Lòlop’ò oral literature and Han Chinese writing feature prominently in local “work on the dead.” For the Lòlop’ò, one’s familial ancestors, and non-familial ancestors are present in the world, and people maintain complex intimate relations with them that are not constrained by death. These relations find expression in rituals in which souls are given material body and then dispersed again, in laments and chants, and in gravestones inscribed with Chinese. In examining these various factors, this book provides new pathways for studying the anthropology of death, and for understanding ethnic minority experience in Southwest China.



Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 May 2018 10:00:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Lòlop’ò of Southwest China’s Yunnan Province have a folktale in which they, Han Chinese, and Tibetans were given the technology of writing. The Han man was wealthy, purchased paper, and wrote on paper. And so the Han continue to have writing today....</itunes:subtitle>
      <itunes:summary>The Lòlop’ò of Southwest China’s Yunnan Province have a folktale in which they, Han Chinese, and Tibetans were given the technology of writing. The Han man was wealthy, purchased paper, and wrote on paper. And so the Han continue to have writing today. The Tibetan man wrote on an animal hide, and so the Tibetans now have writing as well. The Lòlop’ò man, being poor, wrote on buckwheat pancakes. He ate the pancakes on the way home, and the Lòlop’ò now keep their texts orally among a group of ritual specialists. In Erik Mueggler’s Songs for Dead Parents: Corpse, Text, and World in Southwest China (University of Chicago Press, 2017), Lòlop’ò oral literature and Han Chinese writing feature prominently in local “work on the dead.” For the Lòlop’ò, one’s familial ancestors, and non-familial ancestors are present in the world, and people maintain complex intimate relations with them that are not constrained by death. These relations find expression in rituals in which souls are given material body and then dispersed again, in laments and chants, and in gravestones inscribed with Chinese. In examining these various factors, this book provides new pathways for studying the anthropology of death, and for understanding ethnic minority experience in Southwest China.



Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Lòlop’ò of Southwest China’s Yunnan Province have a folktale in which they, Han Chinese, and Tibetans were given the technology of writing. The Han man was wealthy, purchased paper, and wrote on paper. And so the Han continue to have writing today. The Tibetan man wrote on an animal hide, and so the Tibetans now have writing as well. The Lòlop’ò man, being poor, wrote on buckwheat pancakes. He ate the pancakes on the way home, and the Lòlop’ò now keep their texts orally among a group of ritual specialists. In <a href="https://sites.lsa.umich.edu/mueggler/">Erik Mueggler</a>’s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QnMCknOkQ16OxOymAj0E2FUAAAFjfdiF5wEAAAFKATYO6KQ/http://www.amazon.com/dp/022648100X/ref=as_at?creativeASIN=022648100X&amp;linkCode=w61&amp;imprToken=z8ELU04G2wqJG2ARWn1DFQ&amp;slotNum=0&amp;tag=newbooinhis-20">Songs for Dead Parents: Corpse, Text, and World in Southwest China </a>(University of Chicago Press, 2017), Lòlop’ò oral literature and Han Chinese writing feature prominently in local “work on the dead.” For the Lòlop’ò, one’s familial ancestors, and non-familial ancestors are present in the world, and people maintain complex intimate relations with them that are not constrained by death. These relations find expression in rituals in which souls are given material body and then dispersed again, in laments and chants, and in gravestones inscribed with Chinese. In examining these various factors, this book provides new pathways for studying the anthropology of death, and for understanding ethnic minority experience in Southwest China.</p><p>
</p><p>
Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3930</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73868]]></guid>
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    <item>
      <title>Michael Ramirez, “Destined for Greatness: Passions, Dreams, and Aspirations in a College Music Town” (Rutgers UP, 2018)</title>
      <description>The pursuit of a musical career crosses the mind of most children. But, for most, a vocation is nothing more than a farfetched fantasy that will never come true. Music is often considered more appropriate as a leisure activity that need be abandoned when a person enters adulthood. How are men and women to forge a career as a musician when it is largely considered taboo to pursue such a position as a lifetime career?

In Destined for Greatness: Passions, Dreams, and Aspirations in a College Music Town (Rutgers University Press, 2018), sociologist Dr. Michael Ramirez examines the lives of 48 independent rock musicians who sought out a music career in a college town that is renowned for its music scene. Ramirez used a life-course approach to understand the wealth of experience that led to some, but not all, individuals to fashion careers in the music industry. Ramirez recommends a nuanced understanding of factors—focusing on the intersections—that enable some people to pursue musical careers well into their adulthood.

Michael Ramirez, Ph.D. is Associate Professor of Sociology and Coordinator of the Women and Gender Studies Program at Texas A&amp;M University – Corpus Christi. He teaches courses and conducts research in the areas of gender, work, aging and the life course, film, as well as courses in Women and Gender Studies. Ramirez is currently working on a study about fatherhood in twenty-first century America.



Michael O. Johnston, Ph.D. is Assistant Professor of Sociology at William Penn University. You can read more about Johnston’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 May 2018 10:00:54 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The pursuit of a musical career crosses the mind of most children. But, for most, a vocation is nothing more than a farfetched fantasy that will never come true. Music is often considered more appropriate as a leisure activity that need be abandoned wh...</itunes:subtitle>
      <itunes:summary>The pursuit of a musical career crosses the mind of most children. But, for most, a vocation is nothing more than a farfetched fantasy that will never come true. Music is often considered more appropriate as a leisure activity that need be abandoned when a person enters adulthood. How are men and women to forge a career as a musician when it is largely considered taboo to pursue such a position as a lifetime career?

In Destined for Greatness: Passions, Dreams, and Aspirations in a College Music Town (Rutgers University Press, 2018), sociologist Dr. Michael Ramirez examines the lives of 48 independent rock musicians who sought out a music career in a college town that is renowned for its music scene. Ramirez used a life-course approach to understand the wealth of experience that led to some, but not all, individuals to fashion careers in the music industry. Ramirez recommends a nuanced understanding of factors—focusing on the intersections—that enable some people to pursue musical careers well into their adulthood.

Michael Ramirez, Ph.D. is Associate Professor of Sociology and Coordinator of the Women and Gender Studies Program at Texas A&amp;M University – Corpus Christi. He teaches courses and conducts research in the areas of gender, work, aging and the life course, film, as well as courses in Women and Gender Studies. Ramirez is currently working on a study about fatherhood in twenty-first century America.



Michael O. Johnston, Ph.D. is Assistant Professor of Sociology at William Penn University. You can read more about Johnston’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The pursuit of a musical career crosses the mind of most children. But, for most, a vocation is nothing more than a farfetched fantasy that will never come true. Music is often considered more appropriate as a leisure activity that need be abandoned when a person enters adulthood. How are men and women to forge a career as a musician when it is largely considered taboo to pursue such a position as a lifetime career?</p><p>
In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuGvbf_Fq4IReyWV79HWUCQAAAFjb1b2xQEAAAFKASBsIsk/http://www.amazon.com/dp/0813588111/ref=as_at?creativeASIN=0813588111&amp;linkCode=w61&amp;imprToken=IQKvWysduxnzEJ24SnlJ9w&amp;slotNum=0&amp;tag=newbooinhis-20">Destined for Greatness: Passions, Dreams, and Aspirations in a College Music Town</a> (Rutgers University Press, 2018), sociologist Dr. Michael Ramirez examines the lives of 48 independent rock musicians who sought out a music career in a college town that is renowned for its music scene. Ramirez used a life-course approach to understand the wealth of experience that led to some, but not all, individuals to fashion careers in the music industry. Ramirez recommends a nuanced understanding of factors—focusing on the intersections—that enable some people to pursue musical careers well into their adulthood.</p><p>
<a href="https://michaelramirezphd.weebly.com/">Michael Ramirez, Ph.D.</a> is Associate Professor of Sociology and Coordinator of the Women and Gender Studies Program at Texas A&amp;M University – Corpus Christi. He teaches courses and conducts research in the areas of gender, work, aging and the life course, film, as well as courses in Women and Gender Studies. Ramirez is currently working on a study about fatherhood in twenty-first century America.</p><p>
</p><p>
<a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/">Michael O. Johnston, Ph.D.</a> is Assistant Professor of Sociology at William Penn University. You can read more about Johnston’s work <a href="https://profjohnston.weebly.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73662]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5970568143.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gregory Snyder, “Skateboarding LA: Inside Professional Street Skateboarding” (NYU Press, 2017)</title>
      <description>Today we are joined by Gregory Snyder, an Associate Professor of Sociology at Baruch College, City University of New York (CUNY), and author of Skateboarding LA: Inside Professional Street Skateboarding (New York University Press, 2017).  In Skateboarding LA, Snyder explores the world of professional street skateboarding in order to explain how the skate subculture produce a rich urban community and significant profits for professional skaters in spite of the widespread illegality of the sport.

Based on almost a decade of ethnographic interviews with skateboarders, videographers, and promoters, Snyder de-centers notions of skateboarders as criminals and vandals. Instead he describes skaters as creative forces in the city: impromptu repair crews, street architects, amateur historians, urban explorers, and public space activists.  He shows how skaters see public spaces differently: stairs, benches, handrails, and fountains become potential obstacles for tricks.  They produce their own language to describe new maneuvers and produce the history of these unique sports spaces online in videos and in magazines.  And when those spaces are threatened, skateboarders organize publicly to save them as they did in the case of the West LA Library.

You do not need to be interested in extreme or lifestyle sports to enjoy Snyder’s work because his larger conclusions concern the abilities of subcultures to preserve and grow in spite of public opprobrium.  Anthropologists and ethnographers in the Birmingham School studied the way subcultures used pastiches of styles as a form of symbolic resistance to “win space.”  Previous histories of skateboarding adopted this theoretical model to investigate skateboarders as a resistance subculture.  Snyder rejects this view because it paints subcultural groups as ultimately futile, destined to become commodified by outside forces.  Snyder shows how the commodification of street skateboarding occurred largely on its own terms and generally through the efforts of professional and former professional skateboarders working in subcultural careers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 14 May 2018 10:00:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Today we are joined by Gregory Snyder, an Associate Professor of Sociology at Baruch College, City University of New York (CUNY), and author of Skateboarding LA: Inside Professional Street Skateboarding (New York University Press, 2017).</itunes:subtitle>
      <itunes:summary>Today we are joined by Gregory Snyder, an Associate Professor of Sociology at Baruch College, City University of New York (CUNY), and author of Skateboarding LA: Inside Professional Street Skateboarding (New York University Press, 2017).  In Skateboarding LA, Snyder explores the world of professional street skateboarding in order to explain how the skate subculture produce a rich urban community and significant profits for professional skaters in spite of the widespread illegality of the sport.

Based on almost a decade of ethnographic interviews with skateboarders, videographers, and promoters, Snyder de-centers notions of skateboarders as criminals and vandals. Instead he describes skaters as creative forces in the city: impromptu repair crews, street architects, amateur historians, urban explorers, and public space activists.  He shows how skaters see public spaces differently: stairs, benches, handrails, and fountains become potential obstacles for tricks.  They produce their own language to describe new maneuvers and produce the history of these unique sports spaces online in videos and in magazines.  And when those spaces are threatened, skateboarders organize publicly to save them as they did in the case of the West LA Library.

You do not need to be interested in extreme or lifestyle sports to enjoy Snyder’s work because his larger conclusions concern the abilities of subcultures to preserve and grow in spite of public opprobrium.  Anthropologists and ethnographers in the Birmingham School studied the way subcultures used pastiches of styles as a form of symbolic resistance to “win space.”  Previous histories of skateboarding adopted this theoretical model to investigate skateboarders as a resistance subculture.  Snyder rejects this view because it paints subcultural groups as ultimately futile, destined to become commodified by outside forces.  Snyder shows how the commodification of street skateboarding occurred largely on its own terms and generally through the efforts of professional and former professional skateboarders working in subcultural careers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by <a href="http://www.baruch.cuny.edu/wsas/academics/anthropology/gsnyder.htm">Gregory Snyder</a>, an Associate Professor of Sociology at Baruch College, City University of New York (CUNY), and author of <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qg30zytrpkpWMncjP_5u6VUAAAFjT4Es7AEAAAFKAVzlEQg/http://www.amazon.com/dp/0814769861/ref=as_at?creativeASIN=0814769861&amp;linkCode=w61&amp;imprToken=YF3L9jprlUzYbzbcrcnGvw&amp;slotNum=0&amp;tag=newbooinhis-20">Skateboarding LA: Inside Professional Street Skateboarding</a> (New York University Press, 2017).  In Skateboarding LA, Snyder explores the world of professional street skateboarding in order to explain how the skate subculture produce a rich urban community and significant profits for professional skaters in spite of the widespread illegality of the sport.</p><p>
Based on almost a decade of ethnographic interviews with skateboarders, videographers, and promoters, Snyder de-centers notions of skateboarders as criminals and vandals. Instead he describes skaters as creative forces in the city: impromptu repair crews, street architects, amateur historians, urban explorers, and public space activists.  He shows how skaters see public spaces differently: stairs, benches, handrails, and fountains become potential obstacles for tricks.  They produce their own language to describe new maneuvers and produce the history of these unique sports spaces online in videos and in magazines.  And when those spaces are threatened, skateboarders organize publicly to save them as they did in the case of the West LA Library.</p><p>
You do not need to be interested in extreme or lifestyle sports to enjoy Snyder’s work because his larger conclusions concern the abilities of subcultures to preserve and grow in spite of public opprobrium.  Anthropologists and ethnographers in the Birmingham School studied the way subcultures used pastiches of styles as a form of symbolic resistance to “win space.”  Previous histories of skateboarding adopted this theoretical model to investigate skateboarders as a resistance subculture.  Snyder rejects this view because it paints subcultural groups as ultimately futile, destined to become commodified by outside forces.  Snyder shows how the commodification of street skateboarding occurred largely on its own terms and generally through the efforts of professional and former professional skateboarders working in subcultural careers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3750</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73527]]></guid>
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      <title>Holly Gayley, “Love Letters from Golok: A Tantric Couple in Modern Tibet” (Columbia UP, 2016)</title>
      <description>Often when people think of Tibetan Buddhism they have a limited vision of that social reality, perhaps one that imagines monks sitting in meditation or focused on the Dalai Lama. Rarely is the historical role of female Buddhist masters central to one’s understanding of contemporary Tibetan life. In Love Letters from Golok: A Tantric Couple in Modern Tibet (Columbia University Press, 2016), Holly Gayley, Associate Professor of Religious Studies at the University of Colorado, Boulder, centers women’s leadership through an introduction to the important Tantric master, Khandro Tāre Lhamo (1938–2002). Through an examination of hagiographic literature, the personal letters between Tāre Lhamo and her husband Namtrul Rinpoche (1944–2011), and field research, Gayley offers an in depth study of the role of Buddhism in the revitalization of Tibetan culture and identity in the post-Maoist period. Central to her analysis is understanding how hagiography aids in healing cultural trauma brought on by the minority policies of the Chinese Communist Party and the brutal years of the Cultural Revolution. The reframing of historical events fosters cultural revival in Tibet envisioned through a Buddhist lens. In contrast to the lofty images presented in biographies, the fifty-six letters exchanged between Tāre Lhamo and Namtrul Rinpoche offer a personal self-narration of their relationship, which is steeped in Tantric imagery, Tibet folk genres, and Buddhist cosmology. In our conversation we discussed the Nyingma Buddhist tradition, the effects of the Maoist period on Tibetans, forms of agency, ethnographic accounts of ritual ceremonies, female religious authority, revelatory texts and treasure teachings during degenerate times, contemporary preservation of their teachings through multimedia sources, the couple’s activities within the community, and Tāre Lhamo’s legacy today.



Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 May 2018 10:00:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Often when people think of Tibetan Buddhism they have a limited vision of that social reality, perhaps one that imagines monks sitting in meditation or focused on the Dalai Lama. Rarely is the historical role of female Buddhist masters central to one’s...</itunes:subtitle>
      <itunes:summary>Often when people think of Tibetan Buddhism they have a limited vision of that social reality, perhaps one that imagines monks sitting in meditation or focused on the Dalai Lama. Rarely is the historical role of female Buddhist masters central to one’s understanding of contemporary Tibetan life. In Love Letters from Golok: A Tantric Couple in Modern Tibet (Columbia University Press, 2016), Holly Gayley, Associate Professor of Religious Studies at the University of Colorado, Boulder, centers women’s leadership through an introduction to the important Tantric master, Khandro Tāre Lhamo (1938–2002). Through an examination of hagiographic literature, the personal letters between Tāre Lhamo and her husband Namtrul Rinpoche (1944–2011), and field research, Gayley offers an in depth study of the role of Buddhism in the revitalization of Tibetan culture and identity in the post-Maoist period. Central to her analysis is understanding how hagiography aids in healing cultural trauma brought on by the minority policies of the Chinese Communist Party and the brutal years of the Cultural Revolution. The reframing of historical events fosters cultural revival in Tibet envisioned through a Buddhist lens. In contrast to the lofty images presented in biographies, the fifty-six letters exchanged between Tāre Lhamo and Namtrul Rinpoche offer a personal self-narration of their relationship, which is steeped in Tantric imagery, Tibet folk genres, and Buddhist cosmology. In our conversation we discussed the Nyingma Buddhist tradition, the effects of the Maoist period on Tibetans, forms of agency, ethnographic accounts of ritual ceremonies, female religious authority, revelatory texts and treasure teachings during degenerate times, contemporary preservation of their teachings through multimedia sources, the couple’s activities within the community, and Tāre Lhamo’s legacy today.



Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Often when people think of Tibetan Buddhism they have a limited vision of that social reality, perhaps one that imagines monks sitting in meditation or focused on the Dalai Lama. Rarely is the historical role of female Buddhist masters central to one’s understanding of contemporary Tibetan life. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QjAXTjldfhBbMX6oO6WkXdUAAAFjQP37mgEAAAFKAcFoAaY/http://www.amazon.com/dp/0231180527/ref=as_at?creativeASIN=0231180527&amp;linkCode=w61&amp;imprToken=ia5bI167wIb.eF64BtiO8w&amp;slotNum=0&amp;tag=newbooinhis-20">Love Letters from Golok: A Tantric Couple in Modern Tibet</a> (Columbia University Press, 2016), <a href="https://hollygayley.org/">Holly Gayley</a>, Associate Professor of Religious Studies at the University of Colorado, Boulder, centers women’s leadership through an introduction to the important Tantric master, Khandro Tāre Lhamo (1938–2002). Through an examination of hagiographic literature, the personal letters between Tāre Lhamo and her husband Namtrul Rinpoche (1944–2011), and field research, Gayley offers an in depth study of the role of Buddhism in the revitalization of Tibetan culture and identity in the post-Maoist period. Central to her analysis is understanding how hagiography aids in healing cultural trauma brought on by the minority policies of the Chinese Communist Party and the brutal years of the Cultural Revolution. The reframing of historical events fosters cultural revival in Tibet envisioned through a Buddhist lens. In contrast to the lofty images presented in biographies, the fifty-six letters exchanged between Tāre Lhamo and Namtrul Rinpoche offer a personal self-narration of their relationship, which is steeped in Tantric imagery, Tibet folk genres, and Buddhist cosmology. In our conversation we discussed the Nyingma Buddhist tradition, the effects of the Maoist period on Tibetans, forms of agency, ethnographic accounts of ritual ceremonies, female religious authority, revelatory texts and treasure teachings during degenerate times, contemporary preservation of their teachings through multimedia sources, the couple’s activities within the community, and Tāre Lhamo’s legacy today.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kpeterse@odu.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3334</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73394]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5867773037.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Joseph Sciorra, “Built with Faith: Italian American Imagination and Catholic Material Culture in NYC” (U Tennessee Press, 2018)</title>
      <description>Folklore scholar Joseph Sciorra is the Director for Academic and Cultural Programs at the John D. Calandra Italian American Institute in Queens College which is part of the City University of New York.  He’s also a Brooklyn-born and -raised Italian American and in this episode of the New Books in Folklore podcast, he talks about his latest book, Built with Faith: Italian American Imagination and Catholic Material Culture in New York City (University of Tennessee Press, 2015) which “offers a place-centric, ethnographic study of the religious material culture of New York City’s Italian American Catholics” (xiv).

A transdisciplinary work, albeit firmly grounded in folklore scholarship and based on ethnographic research conducted over 35 years, this book is a comprehensive study of the myriad ways in which a people express their personal religious faith in tangible, dynamic, and often public forms.  The resulting yard shrines, sidewalk altars, elaborate presepi (Nativity scenes), and other manifestations – which also include extravagant Christmas light adornments of domestic exteriors, The Our Lady of Mount Carmel Grotto in Rosebank, Staten Island, and a series of Brooklyn religious processions – usually receive no kind of official sanction. In fact, they are more likely to provoke disdain than approbation in most quarters.  Nonetheless, they allow residents to both meaningfully relate to and actively construct the city in a way that is unique to “New York” and also speak to a vernacular Italian-American ethos that sets great store by the concept of lavoro ben fatto, or “work done well”.

In Built with Faith, Sciorra gives prominence to the voices of the creators of this landscape of devotional material culture, voices which he has captured over decades in formal interviews as well as less formal ‘phone conversations, and casual street-side chats. He also takes pains to present the history of the sorts of displays that are his subject. In addition, the volume includes numerous photographs of the sites in question, often taken by the author himself.

As noted by another New Books in Folkore interviewee, Luisa Del Giudice, in her review for the Journal of American Folkore: “Sciorra has vividly demonstrated why the study and practice of such material culture is important and how individual human creativity informed by a spiritual and cultural core becomes an act of both personal and community identity. These art forms may not have much social capital, but Sciorra does. As Director of Academic and Cultural Programs at the John D. Calandra Italian American Institute of New York, editor (Italian American Review), blogger (“Joey Skee,” for i-Italy), noted scholar and cultural activist, Sciorra, through Built with Faith, will make a high impact beyond the disciplines of vernacular culture; art and architecture; migration and ethnic, urban, religious studies; and beyond New York City. This is definitely a carefully crafted work—that is, un lavoro ben fatto.”

Cindy R. Lobel, writing for the Vernacular Architecture Forum’s Buildings and Landscapes journal, is similarly effusive: “Built with Faith makes a fine contribution to the literature on landscape, material culture, immigration, ethnic studies, and urban studies. It offers important information on the kinds of approaches Italian American New Yorkers have taken toward shaping the built environment of New York through their religious and cultural practices. Sciorra documents and offers wonderful thick descriptions of Italian American mat...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 08 May 2018 10:00:10 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Folklore scholar Joseph Sciorra is the Director for Academic and Cultural Programs at the John D. Calandra Italian American Institute in Queens College which is part of the City University of New York.  He’s also a Brooklyn-born and -raised Italian Ame...</itunes:subtitle>
      <itunes:summary>Folklore scholar Joseph Sciorra is the Director for Academic and Cultural Programs at the John D. Calandra Italian American Institute in Queens College which is part of the City University of New York.  He’s also a Brooklyn-born and -raised Italian American and in this episode of the New Books in Folklore podcast, he talks about his latest book, Built with Faith: Italian American Imagination and Catholic Material Culture in New York City (University of Tennessee Press, 2015) which “offers a place-centric, ethnographic study of the religious material culture of New York City’s Italian American Catholics” (xiv).

A transdisciplinary work, albeit firmly grounded in folklore scholarship and based on ethnographic research conducted over 35 years, this book is a comprehensive study of the myriad ways in which a people express their personal religious faith in tangible, dynamic, and often public forms.  The resulting yard shrines, sidewalk altars, elaborate presepi (Nativity scenes), and other manifestations – which also include extravagant Christmas light adornments of domestic exteriors, The Our Lady of Mount Carmel Grotto in Rosebank, Staten Island, and a series of Brooklyn religious processions – usually receive no kind of official sanction. In fact, they are more likely to provoke disdain than approbation in most quarters.  Nonetheless, they allow residents to both meaningfully relate to and actively construct the city in a way that is unique to “New York” and also speak to a vernacular Italian-American ethos that sets great store by the concept of lavoro ben fatto, or “work done well”.

In Built with Faith, Sciorra gives prominence to the voices of the creators of this landscape of devotional material culture, voices which he has captured over decades in formal interviews as well as less formal ‘phone conversations, and casual street-side chats. He also takes pains to present the history of the sorts of displays that are his subject. In addition, the volume includes numerous photographs of the sites in question, often taken by the author himself.

As noted by another New Books in Folkore interviewee, Luisa Del Giudice, in her review for the Journal of American Folkore: “Sciorra has vividly demonstrated why the study and practice of such material culture is important and how individual human creativity informed by a spiritual and cultural core becomes an act of both personal and community identity. These art forms may not have much social capital, but Sciorra does. As Director of Academic and Cultural Programs at the John D. Calandra Italian American Institute of New York, editor (Italian American Review), blogger (“Joey Skee,” for i-Italy), noted scholar and cultural activist, Sciorra, through Built with Faith, will make a high impact beyond the disciplines of vernacular culture; art and architecture; migration and ethnic, urban, religious studies; and beyond New York City. This is definitely a carefully crafted work—that is, un lavoro ben fatto.”

Cindy R. Lobel, writing for the Vernacular Architecture Forum’s Buildings and Landscapes journal, is similarly effusive: “Built with Faith makes a fine contribution to the literature on landscape, material culture, immigration, ethnic studies, and urban studies. It offers important information on the kinds of approaches Italian American New Yorkers have taken toward shaping the built environment of New York through their religious and cultural practices. Sciorra documents and offers wonderful thick descriptions of Italian American mat...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Folklore scholar <a href="http://qcpages.qc.cuny.edu/calandra/joseph-sciorra-phd-0">Joseph Sciorra</a> is the Director for Academic and Cultural Programs at the John D. Calandra Italian American Institute in Queens College which is part of the City University of New York.  He’s also a Brooklyn-born and -raised Italian American and in this episode of the New Books in Folklore podcast, he talks about his latest book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuyTAO-3JhEKY5BQJgXSHEcAAAFjO07nlgEAAAFKAbC-jNQ/http://www.amazon.com/dp/162190119X/ref=as_at?creativeASIN=162190119X&amp;linkCode=w61&amp;imprToken=9deb3imTEd2GY2xDJw41qQ&amp;slotNum=0&amp;tag=newbooinhis-20">Built with Faith: Italian American Imagination and Catholic Material Culture in New York City </a>(University of Tennessee Press, 2015) which “offers a place-centric, ethnographic study of the religious material culture of New York City’s Italian American Catholics” (xiv).</p><p>
A transdisciplinary work, albeit firmly grounded in folklore scholarship and based on ethnographic research conducted over 35 years, this book is a comprehensive study of the myriad ways in which a people express their personal religious faith in tangible, dynamic, and often public forms.  The resulting yard shrines, sidewalk altars, elaborate presepi (Nativity scenes), and other manifestations – which also include extravagant Christmas light adornments of domestic exteriors, The Our Lady of Mount Carmel Grotto in Rosebank, Staten Island, and a series of Brooklyn religious processions – usually receive no kind of official sanction. In fact, they are more likely to provoke disdain than approbation in most quarters.  Nonetheless, they allow residents to both meaningfully relate to and actively construct the city in a way that is unique to “New York” and also speak to a vernacular Italian-American ethos that sets great store by the concept of lavoro ben fatto, or “work done well”.</p><p>
In Built with Faith, Sciorra gives prominence to the voices of the creators of this landscape of devotional material culture, voices which he has captured over decades in formal interviews as well as less formal ‘phone conversations, and casual street-side chats. He also takes pains to present the history of the sorts of displays that are his subject. In addition, the volume includes numerous photographs of the sites in question, often taken by the author himself.</p><p>
As noted by another New Books in Folkore interviewee, Luisa Del Giudice, in her review for the Journal of American Folkore: “Sciorra has vividly demonstrated why the study and practice of such material culture is important and how individual human creativity informed by a spiritual and cultural core becomes an act of both personal and community identity. These art forms may not have much social capital, but Sciorra does. As Director of Academic and Cultural Programs at the John D. Calandra Italian American Institute of New York, editor (Italian American Review), blogger (“Joey Skee,” for i-Italy), noted scholar and cultural activist, Sciorra, through Built with Faith, will make a high impact beyond the disciplines of vernacular culture; art and architecture; migration and ethnic, urban, religious studies; and beyond New York City. This is definitely a carefully crafted work—that is, un lavoro ben fatto.”</p><p>
Cindy R. Lobel, writing for the Vernacular Architecture Forum’s Buildings and Landscapes journal, is similarly effusive: “Built with Faith makes a fine contribution to the literature on landscape, material culture, immigration, ethnic studies, and urban studies. It offers important information on the kinds of approaches Italian American New Yorkers have taken toward shaping the built environment of New York through their religious and cultural practices. Sciorra documents and offers wonderful thick descriptions of Italian American mat...</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3802</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73378]]></guid>
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      <title>Dan Bendarz, “East German Intellectuals and the Unification of Germany: An Ethnographic View” (Palgrave, 2017)</title>
      <description>In his new book, East German Intellectuals and the Unification of Germany: An Ethnographic View (Palgrave 2017), Dan Bednarz, Assistant Professor at Bristol Community College, examines the impact of German unification on East German intellectuals. Through a series of interviews conducted first during unification and then followed up a quarter-century later Bednarz highlights how East German intellectuals dealt with the loss of their nation, and the demise of socialism and the impact this had on their lives and careers. The book demonstrates that many of the issues caused by unification between East and West Germans have yet to be entirely resolved and impacts German politics to this day.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 May 2018 10:00:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book, East German Intellectuals and the Unification of Germany: An Ethnographic View (Palgrave 2017), Dan Bednarz, Assistant Professor at Bristol Community College, examines the impact of German unification on East German intellectuals.</itunes:subtitle>
      <itunes:summary>In his new book, East German Intellectuals and the Unification of Germany: An Ethnographic View (Palgrave 2017), Dan Bednarz, Assistant Professor at Bristol Community College, examines the impact of German unification on East German intellectuals. Through a series of interviews conducted first during unification and then followed up a quarter-century later Bednarz highlights how East German intellectuals dealt with the loss of their nation, and the demise of socialism and the impact this had on their lives and careers. The book demonstrates that many of the issues caused by unification between East and West Germans have yet to be entirely resolved and impacts German politics to this day.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvYHVzdHzXY4f83kOq1O3HAAAAFjEZqM7QEAAAFKAckYeyQ/http://www.amazon.com/dp/3319429507/ref=as_at?creativeASIN=3319429507&amp;linkCode=w61&amp;imprToken=EDYNvCYiwcMuZR8YGWUdLQ&amp;slotNum=0&amp;tag=newbooinhis-20">East German Intellectuals and the Unification of Germany: An Ethnographic View</a> (Palgrave 2017), <a href="http://www.resilience.org/resilience-author/dan-bednarz/">Dan Bednarz</a>, Assistant Professor at Bristol Community College, examines the impact of German unification on East German intellectuals. Through a series of interviews conducted first during unification and then followed up a quarter-century later Bednarz highlights how East German intellectuals dealt with the loss of their nation, and the demise of socialism and the impact this had on their lives and careers. The book demonstrates that many of the issues caused by unification between East and West Germans have yet to be entirely resolved and impacts German politics to this day.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3592</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73205]]></guid>
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      <title>Mark Liechty, “Far Out: Countercultural Seekers and the Tourist Encounter in Nepal” (U of Chicago Press, 2017)</title>
      <description>How did Nepal become synonymous, in the minds of many Westerners, with the idea of a mystical paradise and a place to find enlightenment? How did Kathmandu become the subject of songs by countercultural icons such as Janis Joplin and Cat Stevens? What did Nepalis make of the strange seekers who turned up on their doorsteps? In his book Far Out: Countercultural Seekers and the Tourist Encounter in Nepal (University of Chicago Press, 2017), anthropologist and historian Mark Liechty offers a deeply researched and thoroughly engaging to all of these questions and more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 May 2018 10:00:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How did Nepal become synonymous, in the minds of many Westerners, with the idea of a mystical paradise and a place to find enlightenment? How did Kathmandu become the subject of songs by countercultural icons such as Janis Joplin and Cat Stevens?</itunes:subtitle>
      <itunes:summary>How did Nepal become synonymous, in the minds of many Westerners, with the idea of a mystical paradise and a place to find enlightenment? How did Kathmandu become the subject of songs by countercultural icons such as Janis Joplin and Cat Stevens? What did Nepalis make of the strange seekers who turned up on their doorsteps? In his book Far Out: Countercultural Seekers and the Tourist Encounter in Nepal (University of Chicago Press, 2017), anthropologist and historian Mark Liechty offers a deeply researched and thoroughly engaging to all of these questions and more.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did Nepal become synonymous, in the minds of many Westerners, with the idea of a mystical paradise and a place to find enlightenment? How did Kathmandu become the subject of songs by countercultural icons such as Janis Joplin and Cat Stevens? What did Nepalis make of the strange seekers who turned up on their doorsteps? In his book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QljblXwP73-V9VSJ-HrbPgUAAAFjEUtMtQEAAAFKAaR5pLs/http://www.amazon.com/dp/022642894X/ref=as_at?creativeASIN=022642894X&amp;linkCode=w61&amp;imprToken=NIZ7MErNiiyRjf3kozX18w&amp;slotNum=0&amp;tag=newbooinhis-20">Far Out: Countercultural Seekers and the Tourist Encounter in Nepal</a> (University of Chicago Press, 2017), anthropologist and historian <a href="https://anth.uic.edu/uic-anthropology/people/faculty/liechty">Mark Liechty</a> offers a deeply researched and thoroughly engaging to all of these questions and more.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3808</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73187]]></guid>
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    <item>
      <title>Erica Lehrer, “Jewish Poland Revisited: Heritage Tourism in Unquiet Places” (Indiana UP, 2013)</title>
      <description>Sometime in the very early 1990s, while I was in grad school, I got a call from a student at Grinnell College, where I myself had graduated asking me about studying Poland. It was an engaging chat with a young woman very interested in exploring Poland and the relationship between Poles and Jews in contemporary Poland. Erica Lehrer‘s Jewish Poland Revisited: Heritage Tourism in Unquiet Places (Indiana University Press, 2013) is the flower of that research, and it has been worth the wait. In the popular imagination, one of the most common tropes about contemporary Poland is that it is a land where Anti-Semitism thrives without any Jews. Sadly, the current PiS government’s policies regarding Polish history have only reinforced that judgment, but the story is much more complex, and in fact the first two decades of the post-Communist order saw a revival of interest in Jewish culture among Poles. At the same time, the end of Communism has also made traveling to Poland less daunting, with Jewish travelers among those eager to make sense of their heritage. Erica’s book is a thoughtful exploration of these phenomena. Through the book we learn about a wide variety of heritage tourism from group tours for young Jews where the Holocaust and the inhospitality of Poland to Jews is the focus to individuals who are captivated and intrigued by the complexity of the lengthy history of Polish and Jewish relations. At the same time we are introduced to Poles who have become stewards of Jewish culture as well as Poles who have rediscovered their own Jewish heritage. It is a fascinating book that is all the more important to read right now. It was a pleasure to talk to Erica Lehrer about her book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 May 2018 10:00:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sometime in the very early 1990s, while I was in grad school, I got a call from a student at Grinnell College, where I myself had graduated asking me about studying Poland. It was an engaging chat with a young woman very interested in exploring Poland ...</itunes:subtitle>
      <itunes:summary>Sometime in the very early 1990s, while I was in grad school, I got a call from a student at Grinnell College, where I myself had graduated asking me about studying Poland. It was an engaging chat with a young woman very interested in exploring Poland and the relationship between Poles and Jews in contemporary Poland. Erica Lehrer‘s Jewish Poland Revisited: Heritage Tourism in Unquiet Places (Indiana University Press, 2013) is the flower of that research, and it has been worth the wait. In the popular imagination, one of the most common tropes about contemporary Poland is that it is a land where Anti-Semitism thrives without any Jews. Sadly, the current PiS government’s policies regarding Polish history have only reinforced that judgment, but the story is much more complex, and in fact the first two decades of the post-Communist order saw a revival of interest in Jewish culture among Poles. At the same time, the end of Communism has also made traveling to Poland less daunting, with Jewish travelers among those eager to make sense of their heritage. Erica’s book is a thoughtful exploration of these phenomena. Through the book we learn about a wide variety of heritage tourism from group tours for young Jews where the Holocaust and the inhospitality of Poland to Jews is the focus to individuals who are captivated and intrigued by the complexity of the lengthy history of Polish and Jewish relations. At the same time we are introduced to Poles who have become stewards of Jewish culture as well as Poles who have rediscovered their own Jewish heritage. It is a fascinating book that is all the more important to read right now. It was a pleasure to talk to Erica Lehrer about her book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sometime in the very early 1990s, while I was in grad school, I got a call from a student at Grinnell College, where I myself had graduated asking me about studying Poland. It was an engaging chat with a young woman very interested in exploring Poland and the relationship between Poles and Jews in contemporary Poland. <a href="https://www.concordia.ca/artsci/history/faculty.html?fpid=erica-lehrer">Erica Lehrer</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QnHnI_8RRzOY9fw0VUihMtgAAAFjERhJ3wEAAAFKAVkOsTo/http://www.amazon.com/dp/0253008867/ref=as_at?creativeASIN=0253008867&amp;linkCode=w61&amp;imprToken=C2k-clqjpSPsHNaS24pK4g&amp;slotNum=0&amp;tag=newbooinhis-20">Jewish Poland Revisited: Heritage Tourism in Unquiet Places</a> (Indiana University Press, 2013) is the flower of that research, and it has been worth the wait. In the popular imagination, one of the most common tropes about contemporary Poland is that it is a land where Anti-Semitism thrives without any Jews. Sadly, the current PiS government’s policies regarding Polish history have only reinforced that judgment, but the story is much more complex, and in fact the first two decades of the post-Communist order saw a revival of interest in Jewish culture among Poles. At the same time, the end of Communism has also made traveling to Poland less daunting, with Jewish travelers among those eager to make sense of their heritage. Erica’s book is a thoughtful exploration of these phenomena. Through the book we learn about a wide variety of heritage tourism from group tours for young Jews where the Holocaust and the inhospitality of Poland to Jews is the focus to individuals who are captivated and intrigued by the complexity of the lengthy history of Polish and Jewish relations. At the same time we are introduced to Poles who have become stewards of Jewish culture as well as Poles who have rediscovered their own Jewish heritage. It is a fascinating book that is all the more important to read right now. It was a pleasure to talk to Erica Lehrer about her book.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4126</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73170]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2600404951.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Guillaume Rozenberg, “The Immortals: Faces of the Incredible in Buddhist Burma” (U Hawaii Press, 2015)</title>
      <description>“It is difficult to characterize this fascinating book,” George Tanabe writes in his short preface to The Immortals: Faces of the Incredible in Buddhist Burma (University of Hawai’i Press, 2015), “Not just because it concerns thousand-year-old Burmese Buddhists who fly but also because its author has chosen, almost by necessity, unusual procedures for studying and writing about this strange topic.” Indeed. Not only Guillaume Rozenberg’s topic but also his book is itself unusual and intriguing. First published in French and now available in English thanks to the work of Ward Keeler, this is the second in a planned tetralogy on the extraordinary in Burmese Buddhism. Variously a thrilling narrative of raining coconuts and candles, a how-to guide for budding alchemists, and an account of people rendering their bodies impervious to swords and blows, at its twists and turns The Immortals also offers uncommon insights into the relationship of belief to political and social order. At the same time, it reflects frankly on the odd role of the author in not merely recording but somehow also participating in the fashioning of this cult of the incredible in an otherwise unremarkable village in Burma’s Buddhist heartland.

The book’s translator Ward Keeler joins New Books in Southeast Asian Studies to discuss scepticism and believing, vulnerability and masculinity, public order and military rule, Melford Spiro and the study of supernaturalism, anthropology’s crisis in representation, expository French style and the third person as rhetorical device, and language learning as anthropological exercise.

You may also be interested in:



* Erik Braun The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw

* Lawrence Principe, The Secrets of Alchemy





Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Apr 2018 10:00:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“It is difficult to characterize this fascinating book,” George Tanabe writes in his short preface to The Immortals: Faces of the Incredible in Buddhist Burma (University of Hawai’i Press, 2015), “Not just because it concerns thousand-year-old Burmese ...</itunes:subtitle>
      <itunes:summary>“It is difficult to characterize this fascinating book,” George Tanabe writes in his short preface to The Immortals: Faces of the Incredible in Buddhist Burma (University of Hawai’i Press, 2015), “Not just because it concerns thousand-year-old Burmese Buddhists who fly but also because its author has chosen, almost by necessity, unusual procedures for studying and writing about this strange topic.” Indeed. Not only Guillaume Rozenberg’s topic but also his book is itself unusual and intriguing. First published in French and now available in English thanks to the work of Ward Keeler, this is the second in a planned tetralogy on the extraordinary in Burmese Buddhism. Variously a thrilling narrative of raining coconuts and candles, a how-to guide for budding alchemists, and an account of people rendering their bodies impervious to swords and blows, at its twists and turns The Immortals also offers uncommon insights into the relationship of belief to political and social order. At the same time, it reflects frankly on the odd role of the author in not merely recording but somehow also participating in the fashioning of this cult of the incredible in an otherwise unremarkable village in Burma’s Buddhist heartland.

The book’s translator Ward Keeler joins New Books in Southeast Asian Studies to discuss scepticism and believing, vulnerability and masculinity, public order and military rule, Melford Spiro and the study of supernaturalism, anthropology’s crisis in representation, expository French style and the third person as rhetorical device, and language learning as anthropological exercise.

You may also be interested in:



* Erik Braun The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw

* Lawrence Principe, The Secrets of Alchemy





Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“It is difficult to characterize this fascinating book,” George Tanabe writes in his short preface to <a href="http://aax-us-east.amazon-adsystem.com/x/c/QhMrMu0PNBjZqNnt_hBk_-kAAAFjEavKtQEAAAFKAaKHmLE/http://www.amazon.com/dp/0824840968/ref=as_at?creativeASIN=0824840968&amp;linkCode=w61&amp;imprToken=LtzOYOvVPKlEltV.Y1BeYw&amp;slotNum=0&amp;tag=newbooinhis-20">The Immortals: Faces of the Incredible in Buddhist Burma</a> (University of Hawai’i Press, 2015), “Not just because it concerns thousand-year-old Burmese Buddhists who fly but also because its author has chosen, almost by necessity, unusual procedures for studying and writing about this strange topic.” Indeed. Not only <a href="http://lisst.univ-tlse2.fr/accueil/equipes-de-recherche/centre-d-anthropologie-sociale-cas-/annuaire/rozenberg-guillaume-475544.kjsp?RH=1465205310039">Guillaume Rozenberg’s</a> topic but also his book is itself unusual and intriguing. First published <a href="https://www.amazon.fr/Immortels-Visages-lincroyable-Birmanie-bouddhiste/dp/2354320515">in French</a> and now available in English thanks to the work of <a href="https://liberalarts.utexas.edu/anthropology/faculty/wwk4284">Ward Keeler</a>, this is the second in a planned tetralogy on the extraordinary in Burmese Buddhism. Variously a thrilling narrative of raining coconuts and candles, a how-to guide for budding alchemists, and an account of people rendering their bodies impervious to swords and blows, at its twists and turns The Immortals also offers uncommon insights into the relationship of belief to political and social order. At the same time, it reflects frankly on the odd role of the author in not merely recording but somehow also participating in the fashioning of this cult of the incredible in an otherwise unremarkable village in Burma’s Buddhist heartland.</p><p>
The book’s translator Ward Keeler joins <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to discuss scepticism and believing, vulnerability and masculinity, public order and military rule, Melford Spiro and the study of supernaturalism, anthropology’s crisis in representation, expository French style and the third person as rhetorical device, and language learning as anthropological exercise.</p><p>
You may also be interested in:</p><p>
</p><p>
* Erik Braun <a href="http://newbooksnetwork.com/erik-braun-the-birth-of-insight-meditation-modern-buddhism-and-the-burmese-monk-ledi-sayadaw-university-of-chicago-press-2013/">The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw</a></p><p>
* Lawrence Principe, <a href="http://newbooksnetwork.com/lawrence-m-principe-the-secrets-of-alchemy-university-of-chicago-press-2012/">The Secrets of Alchemy</a></p><p>
</p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2619</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73214]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9201878638.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michal Kravel-Tovi, “When the State Winks: The Performance of Jewish Conversion in Israel” (Columbia UP, 2017)</title>
      <description>In When the State Winks: The Performance of Jewish Conversion in Israel (Columbia University Press, 2017), Michal Kravel Tovi, associate professor in the department of sociology and anthropology at Tel Aviv University, offers an intimate, insightful ethnography of the current field of Jewish conversion in Israel. It highlights the complex and often conflicted nature of an intimate, individual religious performance that is at once and the same time also one of the most pressing political issues in contemporary Israeli sociopolitics.



Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Apr 2018 10:00:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In When the State Winks: The Performance of Jewish Conversion in Israel (Columbia University Press, 2017), Michal Kravel Tovi, associate professor in the department of sociology and anthropology at Tel Aviv University, offers an intimate,</itunes:subtitle>
      <itunes:summary>In When the State Winks: The Performance of Jewish Conversion in Israel (Columbia University Press, 2017), Michal Kravel Tovi, associate professor in the department of sociology and anthropology at Tel Aviv University, offers an intimate, insightful ethnography of the current field of Jewish conversion in Israel. It highlights the complex and often conflicted nature of an intimate, individual religious performance that is at once and the same time also one of the most pressing political issues in contemporary Israeli sociopolitics.



Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QryP4uz0BBdEafU6xvHImAEAAAFi97bKCgEAAAFKAfrtrp0/http://www.amazon.com/dp/B0719PRDFC/ref=as_at?creativeASIN=B0719PRDFC&amp;linkCode=w61&amp;imprToken=6s4hHOzqxjJAy.KjIWA3LA&amp;slotNum=0&amp;tag=newbooinhis-20">When the State Winks: The Performance of Jewish Conversion in Israel</a> (Columbia University Press, 2017), <a href="https://www.michal-kravel-tovi.com">Michal Kravel Tovi</a>, associate professor in the department of sociology and anthropology at Tel Aviv University, offers an intimate, insightful ethnography of the current field of Jewish conversion in Israel. It highlights the complex and often conflicted nature of an intimate, individual religious performance that is at once and the same time also one of the most pressing political issues in contemporary Israeli sociopolitics.</p><p>
</p><p>
<a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html">Yaacov Yadgar</a> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is <a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a>. You can read more of Yadgar’s work <a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2452</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73051]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9096359537.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Gennari, “Flavor and Soul: Italian America and Its African American Edge” (U Chicago Press, 2017)</title>
      <description>In his book, Flavor and Soul: Italian America and Its African American Edge (University of Chicago Press, 2017), scholar John Gennari examines the intersectionalities between African American and Italian American cultures in the United States. Using an auto-ethnographic lens, Gennari explores this relationship, what he calls “the edge”, between the two cultures. Gennari examines the intersectionalities in music, film, sports, and foodways, spotlighting the edge as a way to highlight the ways in which the relationship between Italian American and African American cultures has been both joyous and beneficial as well as fraught with violence and suspicion. He posits that an Afro-Italian sensibility has vitalized American culture, even with the conflicts over urban spaces, political and personal respect, and overlapping histories of exclusion. Through his personal connections as well as critical and well-researched chapters on the intersections between these two cultures, Gennari gives readers a deeper understanding of the histories and relationships between African Americans and Italian Americans.



Rebekah Buchanan is an Associate Professor of English at Western Illinois University. Her work examines the role of narrative in peoples lives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Apr 2018 10:00:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his book, Flavor and Soul: Italian America and Its African American Edge (University of Chicago Press, 2017), scholar John Gennari examines the intersectionalities between African American and Italian American cultures in the United States.</itunes:subtitle>
      <itunes:summary>In his book, Flavor and Soul: Italian America and Its African American Edge (University of Chicago Press, 2017), scholar John Gennari examines the intersectionalities between African American and Italian American cultures in the United States. Using an auto-ethnographic lens, Gennari explores this relationship, what he calls “the edge”, between the two cultures. Gennari examines the intersectionalities in music, film, sports, and foodways, spotlighting the edge as a way to highlight the ways in which the relationship between Italian American and African American cultures has been both joyous and beneficial as well as fraught with violence and suspicion. He posits that an Afro-Italian sensibility has vitalized American culture, even with the conflicts over urban spaces, political and personal respect, and overlapping histories of exclusion. Through his personal connections as well as critical and well-researched chapters on the intersections between these two cultures, Gennari gives readers a deeper understanding of the histories and relationships between African Americans and Italian Americans.



Rebekah Buchanan is an Associate Professor of English at Western Illinois University. Her work examines the role of narrative in peoples lives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qv5A2qOhI5VCip2P-7avo4oAAAFi95OZswEAAAFKAXrOlI0/http://www.amazon.com/dp/022642832X/ref=as_at?creativeASIN=022642832X&amp;linkCode=w61&amp;imprToken=oNWP82-ap4hC2sy8DFlBbA&amp;slotNum=0&amp;tag=newbooinhis-20">Flavor and Soul: Italian America and Its African American Edge</a> (University of Chicago Press, 2017), scholar <a href="https://www.uvm.edu/~english/?Page=JohnGennari.php">John Gennari</a> examines the intersectionalities between African American and Italian American cultures in the United States. Using an auto-ethnographic lens, Gennari explores this relationship, what he calls “the edge”, between the two cultures. Gennari examines the intersectionalities in music, film, sports, and foodways, spotlighting the edge as a way to highlight the ways in which the relationship between Italian American and African American cultures has been both joyous and beneficial as well as fraught with violence and suspicion. He posits that an Afro-Italian sensibility has vitalized American culture, even with the conflicts over urban spaces, political and personal respect, and overlapping histories of exclusion. Through his personal connections as well as critical and well-researched chapters on the intersections between these two cultures, Gennari gives readers a deeper understanding of the histories and relationships between African Americans and Italian Americans.</p><p>
</p><p>
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. Her work examines the role of narrative in peoples lives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her <a href="http://rebekahjbuchanan.com/">website</a>, follow her on Twitter <a href="https://twitter.com/rj_buchanan">@rj_buchanan</a> or email her at <a href="mailto:rj-buchanan@wiu.edu">rj-buchanan@wiu.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jenny Reardon, “The Postgenomic Condition: Ethics, Knowledge and Justice after the Genome” (U Chicago Press, 2017)</title>
      <description>How do we create meaning after the genome? Such a profound question is at the center of the recently published book by Jenny Reardon, The Postgenomic Condition: Ethics, Knowledge and Justice after the Genome (University of Chicago Press, 2017). Drawing upon nearly a hundred interviews including with genetic scientists, social scientists, activists, lawyers and policy makers, Reardon constructs an engaging story detailing accounts of genomic projects from several field sites around the globe. Beyond her ethnographic accounts, Reardon engages with historical antecedents, such as the infamous Tuskegee study and the following Belmont Report, as well as philosophical discussions and insights from the likes of Hannah Arendt and Jean François Lyotard. The result is a reconsideration of genomics in a society vexed by inequality, and a push toward matters of science and justice.

Following the completion of the Human Genome Project, many subsequent genomic related projects (such as the Human Genome Diversity Project, Generation Scotland, and personal genomic projects like 23andMe) had to quibble with issues over labor, interpretation, cost, consent, and diversity. While many well-intentioned scientists hoped to be more inclusive and rebuke activist claims of “genetic colonialism”, these attempts fell through, due in part to problems of consent, structural inequalities, and conflicting points of view between scientists and potential DNA donors regarding the meaning and value of the genome. Other projects, such as Generation Scotland, had to deal with rising cost, and industry push toward more computerized, automated sequencing. For genomic researchers and investors, automation means reduced labor and reduced human error; however, citing Arendt, Reardon argues that such automation could jeopardize the very acts of meaningful speech that bring matters of concern, like the genome, into being. Instead, we should engage with a plurality of stories and gatherings around such matters of care and justice as they may come to constitute a new common world, including a transformed genomic science.



Chad J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California, San Diego. His research interests includes the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and political activism around science and the arts. You can follow him on Twitter @chadjvalasek.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Apr 2018 10:00:54 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do we create meaning after the genome? Such a profound question is at the center of the recently published book by Jenny Reardon, The Postgenomic Condition: Ethics, Knowledge and Justice after the Genome (University of Chicago Press, 2017).</itunes:subtitle>
      <itunes:summary>How do we create meaning after the genome? Such a profound question is at the center of the recently published book by Jenny Reardon, The Postgenomic Condition: Ethics, Knowledge and Justice after the Genome (University of Chicago Press, 2017). Drawing upon nearly a hundred interviews including with genetic scientists, social scientists, activists, lawyers and policy makers, Reardon constructs an engaging story detailing accounts of genomic projects from several field sites around the globe. Beyond her ethnographic accounts, Reardon engages with historical antecedents, such as the infamous Tuskegee study and the following Belmont Report, as well as philosophical discussions and insights from the likes of Hannah Arendt and Jean François Lyotard. The result is a reconsideration of genomics in a society vexed by inequality, and a push toward matters of science and justice.

Following the completion of the Human Genome Project, many subsequent genomic related projects (such as the Human Genome Diversity Project, Generation Scotland, and personal genomic projects like 23andMe) had to quibble with issues over labor, interpretation, cost, consent, and diversity. While many well-intentioned scientists hoped to be more inclusive and rebuke activist claims of “genetic colonialism”, these attempts fell through, due in part to problems of consent, structural inequalities, and conflicting points of view between scientists and potential DNA donors regarding the meaning and value of the genome. Other projects, such as Generation Scotland, had to deal with rising cost, and industry push toward more computerized, automated sequencing. For genomic researchers and investors, automation means reduced labor and reduced human error; however, citing Arendt, Reardon argues that such automation could jeopardize the very acts of meaningful speech that bring matters of concern, like the genome, into being. Instead, we should engage with a plurality of stories and gatherings around such matters of care and justice as they may come to constitute a new common world, including a transformed genomic science.



Chad J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California, San Diego. His research interests includes the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and political activism around science and the arts. You can follow him on Twitter @chadjvalasek.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we create meaning after the genome? Such a profound question is at the center of the recently published book by <a href="https://jereardon.sites.ucsc.edu/">Jenny Reardon</a>, <a href="http://press.uchicago.edu/ucp/books/book/chicago/P/bo22726485.html">The Postgenomic Condition: Ethics, Knowledge and Justice after the Genome</a> (University of Chicago Press, 2017). Drawing upon nearly a hundred interviews including with genetic scientists, social scientists, activists, lawyers and policy makers, Reardon constructs an engaging story detailing accounts of genomic projects from several field sites around the globe. Beyond her ethnographic accounts, Reardon engages with historical antecedents, such as the infamous Tuskegee study and the following Belmont Report, as well as philosophical discussions and insights from the likes of Hannah Arendt and Jean François Lyotard. The result is a reconsideration of genomics in a society vexed by inequality, and a push toward matters of science and justice.</p><p>
Following the completion of the Human Genome Project, many subsequent genomic related projects (such as the Human Genome Diversity Project, Generation Scotland, and personal genomic projects like 23andMe) had to quibble with issues over labor, interpretation, cost, consent, and diversity. While many well-intentioned scientists hoped to be more inclusive and rebuke activist claims of “genetic colonialism”, these attempts fell through, due in part to problems of consent, structural inequalities, and conflicting points of view between scientists and potential DNA donors regarding the meaning and value of the genome. Other projects, such as Generation Scotland, had to deal with rising cost, and industry push toward more computerized, automated sequencing. For genomic researchers and investors, automation means reduced labor and reduced human error; however, citing Arendt, Reardon argues that such automation could jeopardize the very acts of meaningful speech that bring matters of concern, like the genome, into being. Instead, we should engage with a plurality of stories and gatherings around such matters of care and justice as they may come to constitute a new common world, including a transformed genomic science.</p><p>
</p><p>
Chad J. Valasek is a Ph.D. Candidate in Sociology &amp; Science Studies at the University of California, San Diego. His research interests includes the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and political activism around science and the arts. You can follow him on Twitter <a href="https://twitter.com/chadjvalasek">@chadjvalasek</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4121</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72923]]></guid>
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    <item>
      <title>Alexandra Cox, “Trapped in a Vice: The Consequences of Confinement for Young People” (Rutgers UP, 2018)</title>
      <description>How does the juvenile justice system impact the lives of the young people that go through it? In her new book, Trapped in a Vice: The Consequences of Confinement for Young People (Rutgers University Press, 2018), Alexandra Cox uses interviews and ethnographic data to analyze the juvenile justice system and incarceration. While the book focuses specifically on New York’s justice system, the take-aways and Cox’s analyses are relevant for anyone interested in incarceration in general. Using the voices and experiences of those she interviews to articulate her findings, Cox points out that young people often suffer the most in systems of social inequality. She elaborates clearly on concepts and main take-aways through the book, from the idea that these young people are expected to mature within an institution, and how this impacts their development. Cox uses really powerful examples and pinpoints important concepts for us to think further about: the definition of worthiness (i.e. worthy of “saving”), being ungovernable (i.e. being uncontrollable), the idea of reformation systems as taking care of “other people’s children,” and the ethos of personal responsibly to youth who cannot even vote yet. The stories from the book show how it’s easy to get into trouble and very difficult to get out.

This book will be enjoyed by Sociologists and Criminologists in general, but also by social workers, those working in the area of incarceration, in addition to anyone interested in developmental psychology within the context of incarceration. This book would be a great addition to any higher level undergraduate or entry level graduate course in criminology because of its clear organization and presentation of arguments.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 Apr 2018 10:00:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How does the juvenile justice system impact the lives of the young people that go through it? In her new book, Trapped in a Vice: The Consequences of Confinement for Young People (Rutgers University Press, 2018),</itunes:subtitle>
      <itunes:summary>How does the juvenile justice system impact the lives of the young people that go through it? In her new book, Trapped in a Vice: The Consequences of Confinement for Young People (Rutgers University Press, 2018), Alexandra Cox uses interviews and ethnographic data to analyze the juvenile justice system and incarceration. While the book focuses specifically on New York’s justice system, the take-aways and Cox’s analyses are relevant for anyone interested in incarceration in general. Using the voices and experiences of those she interviews to articulate her findings, Cox points out that young people often suffer the most in systems of social inequality. She elaborates clearly on concepts and main take-aways through the book, from the idea that these young people are expected to mature within an institution, and how this impacts their development. Cox uses really powerful examples and pinpoints important concepts for us to think further about: the definition of worthiness (i.e. worthy of “saving”), being ungovernable (i.e. being uncontrollable), the idea of reformation systems as taking care of “other people’s children,” and the ethos of personal responsibly to youth who cannot even vote yet. The stories from the book show how it’s easy to get into trouble and very difficult to get out.

This book will be enjoyed by Sociologists and Criminologists in general, but also by social workers, those working in the area of incarceration, in addition to anyone interested in developmental psychology within the context of incarceration. This book would be a great addition to any higher level undergraduate or entry level graduate course in criminology because of its clear organization and presentation of arguments.



Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does the juvenile justice system impact the lives of the young people that go through it? In her new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QguFf-OwGBmouDPXa86Fe6QAAAFiv81r8wEAAAFKARlwGrY/http://www.amazon.com/dp/0813570468/ref=as_at?creativeASIN=0813570468&amp;linkCode=w61&amp;imprToken=KtV45qyByB85.9VH9OhTEw&amp;slotNum=0&amp;tag=newbooinhis-20">Trapped in a Vice: The Consequences of Confinement for Young People</a> (Rutgers University Press, 2018), <a href="https://www.essex.ac.uk/people/coxal19809/alexandra-cox">Alexandra Cox</a> uses interviews and ethnographic data to analyze the juvenile justice system and incarceration. While the book focuses specifically on New York’s justice system, the take-aways and Cox’s analyses are relevant for anyone interested in incarceration in general. Using the voices and experiences of those she interviews to articulate her findings, Cox points out that young people often suffer the most in systems of social inequality. She elaborates clearly on concepts and main take-aways through the book, from the idea that these young people are expected to mature within an institution, and how this impacts their development. Cox uses really powerful examples and pinpoints important concepts for us to think further about: the definition of worthiness (i.e. worthy of “saving”), being ungovernable (i.e. being uncontrollable), the idea of reformation systems as taking care of “other people’s children,” and the ethos of personal responsibly to youth who cannot even vote yet. The stories from the book show how it’s easy to get into trouble and very difficult to get out.</p><p>
This book will be enjoyed by Sociologists and Criminologists in general, but also by social workers, those working in the area of incarceration, in addition to anyone interested in developmental psychology within the context of incarceration. This book would be a great addition to any higher level undergraduate or entry level graduate course in criminology because of its clear organization and presentation of arguments.</p><p>
</p><p>
<a href="https://sociology.uwo.ca/people/profiles/Patterson.html">Sarah E. Patterson</a> is a postdoc at the University of Western Ontario. You can tweet her at <a href="https://twitter.com/spattersearch">@spattersearch</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2745</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72806]]></guid>
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      <title>Japonica Brown-Saracino, “How Places Make Us: Novel LBQ Identities in Four Small Cities” (U Chicago Press, 2017)</title>
      <description>Many of us move to a new place at some point in our lives for a variety of reasons: for a job, to be with a partner, to attend school, for a change of scenery, to retire. When we have a choice, we consider a host of place characteristics to make a decision on where to go: its cost of living, crime rate, climate, array of “qualities” (life, schools, housing), amenities. And, we often assume that when we get there we will either always “be ourselves” or reinvent ourselves, and become a new person. Little do we know that our identities—how we think about and perform them—are more out of our control in new environments than we ever would have thought and could never have planned. In her provocative new book, How Places Make Us: Novel LBQ Identities in Four Small Cities, sociologist Japonica Brown-Saracino challenges the idea that we always possess a “core self” wherever we go. By examining lesbian, bisexual, and queer (LBQ) women in four cities around the U.S. (Ithaca, NY; San Luis Obispo, CA; Portland, ME; and Greenfield, MA), she strikingly finds homogeneity in terms of how people self-identify within places, but heterogeneity across places despite both the cities and people being similar. Brown-Saracino discovers that these women adopt distinct local “sexual identity cultures” that are shaped by elements in each place’s ecology, specifically how they perceive the abundance and acceptance there of others like them, the city’s narratives about itself, and the types of women like them that they meet. Most importantly, how they arrange and act out these identities are often very different from how they did so before they moved there. Featuring a rigorous analysis and compelling presentation, this book forces us to rethink what we know about the identities we hold, the communities we belong to, and the places where we live.



Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale mens barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City and Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Apr 2018 10:00:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Many of us move to a new place at some point in our lives for a variety of reasons: for a job, to be with a partner, to attend school, for a change of scenery, to retire. When we have a choice, we consider a host of place characteristics to...</itunes:subtitle>
      <itunes:summary>Many of us move to a new place at some point in our lives for a variety of reasons: for a job, to be with a partner, to attend school, for a change of scenery, to retire. When we have a choice, we consider a host of place characteristics to make a decision on where to go: its cost of living, crime rate, climate, array of “qualities” (life, schools, housing), amenities. And, we often assume that when we get there we will either always “be ourselves” or reinvent ourselves, and become a new person. Little do we know that our identities—how we think about and perform them—are more out of our control in new environments than we ever would have thought and could never have planned. In her provocative new book, How Places Make Us: Novel LBQ Identities in Four Small Cities, sociologist Japonica Brown-Saracino challenges the idea that we always possess a “core self” wherever we go. By examining lesbian, bisexual, and queer (LBQ) women in four cities around the U.S. (Ithaca, NY; San Luis Obispo, CA; Portland, ME; and Greenfield, MA), she strikingly finds homogeneity in terms of how people self-identify within places, but heterogeneity across places despite both the cities and people being similar. Brown-Saracino discovers that these women adopt distinct local “sexual identity cultures” that are shaped by elements in each place’s ecology, specifically how they perceive the abundance and acceptance there of others like them, the city’s narratives about itself, and the types of women like them that they meet. Most importantly, how they arrange and act out these identities are often very different from how they did so before they moved there. Featuring a rigorous analysis and compelling presentation, this book forces us to rethink what we know about the identities we hold, the communities we belong to, and the places where we live.



Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale mens barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City and Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many of us move to a new place at some point in our lives for a variety of reasons: for a job, to be with a partner, to attend school, for a change of scenery, to retire. When we have a choice, we consider a host of place characteristics to make a decision on where to go: its cost of living, crime rate, climate, array of “qualities” (life, schools, housing), amenities. And, we often assume that when we get there we will either always “be ourselves” or reinvent ourselves, and become a new person. Little do we know that our identities—how we think about and perform them—are more out of our control in new environments than we ever would have thought and could never have planned. In her provocative new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvE9DAqAN0dd5a-A9L2NTFUAAAFioY65dgEAAAFKAT53tsk/http://www.amazon.com/dp/022636125X/ref=as_at?creativeASIN=022636125X&amp;linkCode=w61&amp;imprToken=MRm8E5U9t5xExLSwsyL2RQ&amp;slotNum=0&amp;tag=newbooinhis-20">How Places Make Us: Novel LBQ Identities in Four Small Cities</a>, sociologist <a href="http://www.bu.edu/sociology/faculty-staff/faculty/japonica-brown-saracino/">Japonica Brown-Saracino</a> challenges the idea that we always possess a “core self” wherever we go. By examining lesbian, bisexual, and queer (LBQ) women in four cities around the U.S. (Ithaca, NY; San Luis Obispo, CA; Portland, ME; and Greenfield, MA), she strikingly finds homogeneity in terms of how people self-identify within places, but heterogeneity across places despite both the cities and people being similar. Brown-Saracino discovers that these women adopt distinct local “sexual identity cultures” that are shaped by elements in each place’s ecology, specifically how they perceive the abundance and acceptance there of others like them, the city’s narratives about itself, and the types of women like them that they meet. Most importantly, how they arrange and act out these identities are often very different from how they did so before they moved there. Featuring a rigorous analysis and compelling presentation, this book forces us to rethink what we know about the identities we hold, the communities we belong to, and the places where we live.</p><p>
</p><p>
<a href="http://www.jjay.cuny.edu/faculty/richard-e-ocejo">Richard E. Ocejo</a> is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of <a href="http://press.princeton.edu/titles/10960.html">Masters of Craft: Old Jobs in the New Urban Economy</a> (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale mens barbers, and whole animal butchers), and of <a href="http://press.princeton.edu/titles/10396.html">Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City</a> (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City and Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of <a href="https://www.routledge.com/Ethnography-and-the-City-Readings-on-Doing-Urban-Fieldwork/Ocejo/p/book/9780415808385">Ethnography and the City: Readings on Doing Urban Fieldwork</a> (Routledge, 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>3068</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72644]]></guid>
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    <item>
      <title>Debarati Sen, “Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling” (SUNY Press, 2017)</title>
      <description>In her new book, Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling (SUNY Press, 2017), Debarati Sen analyzes the paradoxes and promises of Fair Trade-organic tea production in Darjeeling, India. Based on more than a decade of feminist longitudinal ethnographic research, Sen investigates why independent women small farmers growing tea on their own land experience market-based social justice regimes like Fair Trade differently from women wage laborers in tea plantations. Simultaneously circumspect and hopeful of the extent and kind of empowerment Fair Trade can bring about, women workers nonetheless use sustainable development as a space to mobilize for more favorable intra-household relations, collective bargaining and access to resources. Everyday Sustainability received the Global Development Studies Book Award from the International Studies Association in 2018.

Sen is an Associate Professor of Anthropology and Conflict Management at the School of Conflict Management, Peacebuilding and Development in Kennesaw State University.



Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found  here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Apr 2018 04:00:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her new book, Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling (SUNY Press, 2017), Debarati Sen analyzes the paradoxes and promises of Fair Trade-organic tea production in Darjeeling, India.</itunes:subtitle>
      <itunes:summary>In her new book, Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling (SUNY Press, 2017), Debarati Sen analyzes the paradoxes and promises of Fair Trade-organic tea production in Darjeeling, India. Based on more than a decade of feminist longitudinal ethnographic research, Sen investigates why independent women small farmers growing tea on their own land experience market-based social justice regimes like Fair Trade differently from women wage laborers in tea plantations. Simultaneously circumspect and hopeful of the extent and kind of empowerment Fair Trade can bring about, women workers nonetheless use sustainable development as a space to mobilize for more favorable intra-household relations, collective bargaining and access to resources. Everyday Sustainability received the Global Development Studies Book Award from the International Studies Association in 2018.

Sen is an Associate Professor of Anthropology and Conflict Management at the School of Conflict Management, Peacebuilding and Development in Kennesaw State University.



Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found  here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QpYBy0BikDqLRtH3UdwCzw0AAAFig4F3PwEAAAFKAZenEvU/http://www.amazon.com/dp/1438467133/ref=as_at?creativeASIN=1438467133&amp;linkCode=w61&amp;imprToken=UuDuCUScbozVB3QdRy8Dbg&amp;slotNum=0&amp;tag=newbooinhis-20">Everyday Sustainability: Gender Justice and Fair Trade Tea in Darjeeling</a> (SUNY Press, 2017), <a href="http://conflict.hss.kennesaw.edu/faculty-staff/debarati-sen/">Debarati Sen</a> analyzes the paradoxes and promises of Fair Trade-organic tea production in Darjeeling, India. Based on more than a decade of feminist longitudinal ethnographic research, Sen investigates why independent women small farmers growing tea on their own land experience market-based social justice regimes like Fair Trade differently from women wage laborers in tea plantations. Simultaneously circumspect and hopeful of the extent and kind of empowerment Fair Trade can bring about, women workers nonetheless use sustainable development as a space to mobilize for more favorable intra-household relations, collective bargaining and access to resources. Everyday Sustainability received the Global Development Studies Book Award from the International Studies Association in 2018.</p><p>
Sen is an Associate Professor of Anthropology and Conflict Management at the School of Conflict Management, Peacebuilding and Development in Kennesaw State University.</p><p>
</p><p>
Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets <a href="https://twitter.com/madhurikarak?lang=en">@madhurikarak</a> and more of her work can be found  <a href="http://www.madhurikarak.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2994</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72451]]></guid>
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    <item>
      <title>Mara Buchbinder, “All in Your Head: Making Sense of Pediatric Pain” (U California Press, 2015)</title>
      <description>As physicians, we cannot image or measure it, we can only try to locate within the lives and (sometimes) bodies of our patients. In All in Your Head: Making Sense of Pediatric Pain (University of California Press, 2015), an ethnography of a pediatric pain clinic, anthropologist Mara Buchbinder shows how continuing to treat pain as individual and isolated would not only be a mistake, it would miss how pain is actually experienced, treated and even generated. While the chronic pain of patients is hard to pin down, locate, diagnose and treat, it is most definitely not all in ones head, it is multifaceted and socially distributed. In many ways, the elusiveness of chronic pain syndromes makes it even more slippery, more likely to exceed the boundaries of private experience. To start, Buchbinder shows us how pain practitioners use metaphors to create a common language and experience of pain. Images of computer wiring and “sticky brains” are not just fanciful flourishes to engage the children with pain; they fundamentally alter how the patients relate to and experience their bodies; they give it life in social relations and language, in addition to reflecting contemporary views of the networked body. Moving beyond the clinic, she also connects the private experiences of pain to broader contexts, such as the family and school.

One of the greatest lessons of her work stems from the fundamental contribution of medical anthropology that suffering is social and so should its alleviation. Pediatrics—with its attention families, home and school life—tends to recognize this more than most. However, it is a worthy lesson to be learned for adult medicine as well. As Buchbinder explains, she felt the efficacy of the multidisciplinary clinic stemmed from how much it wrapped around its patients in a way that a single pill cannot. Then, perhaps our opioid crisis is many crises in one: a crisis of understanding pain in its social fullness and a crisis of care and meaning-making in medicine. All in Your Head charts one clinics attempt to navigate pain in a way that is unique and instructive.



Dana Greenfield received her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and is currently a fourth year MD candidate at the UCSF. She will begin a residency in pediatrics at UCSF in June 2018. Reach her at dana.greenfield@ucsf.edu or on Twitter @DanaGfield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 04 Apr 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As physicians, we cannot image or measure it, we can only try to locate within the lives and (sometimes) bodies of our patients. In All in Your Head: Making Sense of Pediatric Pain (University of California Press, 2015),</itunes:subtitle>
      <itunes:summary>As physicians, we cannot image or measure it, we can only try to locate within the lives and (sometimes) bodies of our patients. In All in Your Head: Making Sense of Pediatric Pain (University of California Press, 2015), an ethnography of a pediatric pain clinic, anthropologist Mara Buchbinder shows how continuing to treat pain as individual and isolated would not only be a mistake, it would miss how pain is actually experienced, treated and even generated. While the chronic pain of patients is hard to pin down, locate, diagnose and treat, it is most definitely not all in ones head, it is multifaceted and socially distributed. In many ways, the elusiveness of chronic pain syndromes makes it even more slippery, more likely to exceed the boundaries of private experience. To start, Buchbinder shows us how pain practitioners use metaphors to create a common language and experience of pain. Images of computer wiring and “sticky brains” are not just fanciful flourishes to engage the children with pain; they fundamentally alter how the patients relate to and experience their bodies; they give it life in social relations and language, in addition to reflecting contemporary views of the networked body. Moving beyond the clinic, she also connects the private experiences of pain to broader contexts, such as the family and school.

One of the greatest lessons of her work stems from the fundamental contribution of medical anthropology that suffering is social and so should its alleviation. Pediatrics—with its attention families, home and school life—tends to recognize this more than most. However, it is a worthy lesson to be learned for adult medicine as well. As Buchbinder explains, she felt the efficacy of the multidisciplinary clinic stemmed from how much it wrapped around its patients in a way that a single pill cannot. Then, perhaps our opioid crisis is many crises in one: a crisis of understanding pain in its social fullness and a crisis of care and meaning-making in medicine. All in Your Head charts one clinics attempt to navigate pain in a way that is unique and instructive.



Dana Greenfield received her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and is currently a fourth year MD candidate at the UCSF. She will begin a residency in pediatrics at UCSF in June 2018. Reach her at dana.greenfield@ucsf.edu or on Twitter @DanaGfield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As physicians, we cannot image or measure it, we can only try to locate within the lives and (sometimes) bodies of our patients. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Ql_a3L5XuProJqvfPlosVxYAAAFikUer4wEAAAFKAdavWSc/http://www.amazon.com/dp/0520285220/ref=as_at?creativeASIN=0520285220&amp;linkCode=w61&amp;imprToken=z.EGxDNdl0tvh4xtaxJfyw&amp;slotNum=0&amp;tag=newbooinhis-20">All in Your Head: Making Sense of Pediatric Pain</a> (University of California Press, 2015), an ethnography of a pediatric pain clinic, anthropologist <a href="https://www.med.unc.edu/socialmed/people/mara-buchbinder/">Mara Buchbinder</a> shows how continuing to treat pain as individual and isolated would not only be a mistake, it would miss how pain is actually experienced, treated and even generated. While the chronic pain of patients is hard to pin down, locate, diagnose and treat, it is most definitely not all in ones head, it is multifaceted and socially distributed. In many ways, the elusiveness of chronic pain syndromes makes it even more slippery, more likely to exceed the boundaries of private experience. To start, Buchbinder shows us how pain practitioners use metaphors to create a common language and experience of pain. Images of computer wiring and “sticky brains” are not just fanciful flourishes to engage the children with pain; they fundamentally alter how the patients relate to and experience their bodies; they give it life in social relations and language, in addition to reflecting contemporary views of the networked body. Moving beyond the clinic, she also connects the private experiences of pain to broader contexts, such as the family and school.</p><p>
One of the greatest lessons of her work stems from the fundamental contribution of medical anthropology that suffering is social and so should its alleviation. Pediatrics—with its attention families, home and school life—tends to recognize this more than most. However, it is a worthy lesson to be learned for adult medicine as well. As Buchbinder explains, she felt the efficacy of the multidisciplinary clinic stemmed from how much it wrapped around its patients in a way that a single pill cannot. Then, perhaps our opioid crisis is many crises in one: a crisis of understanding pain in its social fullness and a crisis of care and meaning-making in medicine. All in Your Head charts one clinics attempt to navigate pain in a way that is unique and instructive.</p><p>
</p><p>
Dana Greenfield received her PhD in Medical Anthropology from UCSF/UC Berkeley in 2015 and is currently a fourth year MD candidate at the UCSF. She will begin a residency in pediatrics at UCSF in June 2018. Reach her at <a href="mailto:dana.greenfield@ucsf.edu">dana.greenfield@ucsf.edu</a> or on Twitter <a href="https://twitter.com/danagfield?lang=en">@DanaGfield</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3913</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72401]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8285294070.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Timothy Neale, “Wild Articulations: Environmentalism and Indigeneity in Northern Australia” (U Hawaii Press, 2017)</title>
      <description>In Wild Articulations: Environmentalism and Indigeneity in Northern Australia (University of Hawaii Press, 2017), Tim Neale examines the controversy over the 2005 Wild Rivers Act in the Cape York Peninsula of Northern Australia. Through detailed analysis of the role of traditional owners, prime ministers, politicians, the media, environmentalists, mining companies, the late Steve Irwin, crocodiles, and river systems, Neale reveals the ways in which the future of the north was contested. In the process, Wild Articulations reveals the overlapping, contesting, and sometimes surprising relationships between environmentalism, indigeneity, and development in Northern Australia. The book shows how the Act both revealed and fundamentally altered the politics of environmentalism and indigeneity. With implications stretching far beyond Australia, Wild Articulations asks questions such as ‘Who is or should—ethically or legally—be recognized as rightfully interested in indigenous country? What attachments to wild spaces are we willing to recognize as legitimate? What futures do those living in “wild” places want, and what can they expect?’
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Apr 2018 10:00:57 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Wild Articulations: Environmentalism and Indigeneity in Northern Australia (University of Hawaii Press, 2017), Tim Neale examines the controversy over the 2005 Wild Rivers Act in the Cape York Peninsula of Northern Australia.</itunes:subtitle>
      <itunes:summary>In Wild Articulations: Environmentalism and Indigeneity in Northern Australia (University of Hawaii Press, 2017), Tim Neale examines the controversy over the 2005 Wild Rivers Act in the Cape York Peninsula of Northern Australia. Through detailed analysis of the role of traditional owners, prime ministers, politicians, the media, environmentalists, mining companies, the late Steve Irwin, crocodiles, and river systems, Neale reveals the ways in which the future of the north was contested. In the process, Wild Articulations reveals the overlapping, contesting, and sometimes surprising relationships between environmentalism, indigeneity, and development in Northern Australia. The book shows how the Act both revealed and fundamentally altered the politics of environmentalism and indigeneity. With implications stretching far beyond Australia, Wild Articulations asks questions such as ‘Who is or should—ethically or legally—be recognized as rightfully interested in indigenous country? What attachments to wild spaces are we willing to recognize as legitimate? What futures do those living in “wild” places want, and what can they expect?’
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QhJAsQ-96-8VLS2RXoBLx1MAAAFifCdaGAEAAAFKAfdst-I/http://www.amazon.com/dp/0824873114/ref=as_at?creativeASIN=0824873114&amp;linkCode=w61&amp;imprToken=7W.C-ouZol-GsIQwaDn8CQ&amp;slotNum=0&amp;tag=newbooinhis-20">Wild Articulations: Environmentalism and Indigeneity in Northern Australia </a>(University of Hawaii Press, 2017), <a href="http://www.deakin.edu.au/about-deakin/people/tim-neale">Tim Neale</a> examines the controversy over the 2005 Wild Rivers Act in the Cape York Peninsula of Northern Australia. Through detailed analysis of the role of traditional owners, prime ministers, politicians, the media, environmentalists, mining companies, the late Steve Irwin, crocodiles, and river systems, Neale reveals the ways in which the future of the north was contested. In the process, Wild Articulations reveals the overlapping, contesting, and sometimes surprising relationships between environmentalism, indigeneity, and development in Northern Australia. The book shows how the Act both revealed and fundamentally altered the politics of environmentalism and indigeneity. With implications stretching far beyond Australia, Wild Articulations asks questions such as ‘Who is or should—ethically or legally—be recognized as rightfully interested in indigenous country? What attachments to wild spaces are we willing to recognize as legitimate? What futures do those living in “wild” places want, and what can they expect?’</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3319</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72371]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8502828027.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gloria Origgi, “Reputation: What it is and Why it Matters” (Princeton UP, 2018)</title>
      <description>We all put a great deal of care into protecting, managing, and monitoring our reputation. But the precise nature of a reputation is obscure. In one sense, reputation is merely hearsay, a popular perception that may or may not have any basis in fact. Yet we rely heavily on reputations for example, when were choosing a restaurant, mechanic, or physician. Accordingly, multiple sites on social media are devoted to helping us to discover the reputation of service providers, social events, and even people. Still, reputation can be manipulated. Is it rational to care so much about reputation?

In Reputation: What it is and Why it Matters (Princeton University Press, 2018), Gloria Origgi explores a broad range of questions about reputation. Bringing together the tools of philosophical analysis and work in sociology and psychology, Origgi presents a complex picture of what reputations are, how they spread, and when they are reliable.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Apr 2018 10:00:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We all put a great deal of care into protecting, managing, and monitoring our reputation. But the precise nature of a reputation is obscure. In one sense, reputation is merely hearsay, a popular perception that may or may not have any basis in fact.</itunes:subtitle>
      <itunes:summary>We all put a great deal of care into protecting, managing, and monitoring our reputation. But the precise nature of a reputation is obscure. In one sense, reputation is merely hearsay, a popular perception that may or may not have any basis in fact. Yet we rely heavily on reputations for example, when were choosing a restaurant, mechanic, or physician. Accordingly, multiple sites on social media are devoted to helping us to discover the reputation of service providers, social events, and even people. Still, reputation can be manipulated. Is it rational to care so much about reputation?

In Reputation: What it is and Why it Matters (Princeton University Press, 2018), Gloria Origgi explores a broad range of questions about reputation. Bringing together the tools of philosophical analysis and work in sociology and psychology, Origgi presents a complex picture of what reputations are, how they spread, and when they are reliable.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We all put a great deal of care into protecting, managing, and monitoring our reputation. But the precise nature of a reputation is obscure. In one sense, reputation is merely hearsay, a popular perception that may or may not have any basis in fact. Yet we rely heavily on reputations for example, when were choosing a restaurant, mechanic, or physician. Accordingly, multiple sites on social media are devoted to helping us to discover the reputation of service providers, social events, and even people. Still, reputation can be manipulated. Is it rational to care so much about reputation?</p><p>
In <a href="https://press.princeton.edu/titles/11127.html">Reputation: What it is and Why it Matters</a> (Princeton University Press, 2018), <a href="http://www.institutnicod.org/membres/membres-statutaires/origgi-gloria/?lang=fr">Gloria Origgi</a> explores a broad range of questions about reputation. Bringing together the tools of philosophical analysis and work in sociology and psychology, Origgi presents a complex picture of what reputations are, how they spread, and when they are reliable.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3653</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71578]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7421408369.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Hanna Engelmeier, “Man, the Ape: Anthropology and the Reception of Darwin in Germany, 1850-1900” (Bohlau, 2016)</title>
      <description>The relationship between humans and apes has been discussed for centuries. That discussion took a new turn with the publication and reception of Darwin’s On the Origin of Species by Means of Natural Selection (1859). In her book, Man, the Ape: Anthropology and the Reception of Darwin in Germany, 1850-1900 (Bohlau, 2016) (Der Mensch, der Affe: Anthropologie und Darwin-Rezeption in Deutschland 1850-1900), Hanna Engelmeier analyzes several historical positions concerning the human-ape-relationship. By tracing back how the reception of Darwin changed thinking about apes, she concludes that there is not only an anthropology relating to humans, but also an anthropology concerning apes. Interestingly, Engelmeier discusses a wide range of thinkers from 1850-1900, including Ernst Haeckel, Friedrich Nietzsche and Gustav Klimt and also literary authors such as Wilhelm Raabe and Leopold von Sacher-Masoch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 02 Apr 2018 10:00:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The relationship between humans and apes has been discussed for centuries. That discussion took a new turn with the publication and reception of Darwin’s On the Origin of Species by Means of Natural Selection (1859). In her book, Man,</itunes:subtitle>
      <itunes:summary>The relationship between humans and apes has been discussed for centuries. That discussion took a new turn with the publication and reception of Darwin’s On the Origin of Species by Means of Natural Selection (1859). In her book, Man, the Ape: Anthropology and the Reception of Darwin in Germany, 1850-1900 (Bohlau, 2016) (Der Mensch, der Affe: Anthropologie und Darwin-Rezeption in Deutschland 1850-1900), Hanna Engelmeier analyzes several historical positions concerning the human-ape-relationship. By tracing back how the reception of Darwin changed thinking about apes, she concludes that there is not only an anthropology relating to humans, but also an anthropology concerning apes. Interestingly, Engelmeier discusses a wide range of thinkers from 1850-1900, including Ernst Haeckel, Friedrich Nietzsche and Gustav Klimt and also literary authors such as Wilhelm Raabe and Leopold von Sacher-Masoch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between humans and apes has been discussed for centuries. That discussion took a new turn with the publication and reception of Darwin’s On the Origin of Species by Means of Natural Selection (1859). In her book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqzQjMWkU1mT-ugC82P_3PMAAAFifAWhLwEAAAFKAazdwI0/http://www.amazon.com/dp/3412501468/ref=as_at?creativeASIN=3412501468&amp;linkCode=w61&amp;imprToken=oInc7t9S0xubWc1cOD0wvg&amp;slotNum=0&amp;tag=newbooinhis-20">Man, the Ape: Anthropology and the Reception of Darwin in Germany, 1850-1900</a> (Bohlau, 2016) (Der Mensch, der Affe: Anthropologie und Darwin-Rezeption in Deutschland 1850-1900), <a href="http://www.schreibszene.uni-frankfurt.de/personen/dr-hanna-engelmeier/">Hanna Engelmeier</a> analyzes several historical positions concerning the human-ape-relationship. By tracing back how the reception of Darwin changed thinking about apes, she concludes that there is not only an anthropology relating to humans, but also an anthropology concerning apes. Interestingly, Engelmeier discusses a wide range of thinkers from 1850-1900, including Ernst Haeckel, Friedrich Nietzsche and Gustav Klimt and also literary authors such as Wilhelm Raabe and Leopold von Sacher-Masoch.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1311</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72364]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9717059589.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Natalia Roudakova, “Losing Pravda: Ethics and the Press in Post-Truth Russia” (Cambridge UP, 2017)</title>
      <description>Natalia Roudakova’s book Losing Pravda: Ethics and the Press in Post-Truth Russia (Cambridge University Press, 2017) explores changes in the world of journalism in Russia in the last fifty years. Drawing from more than a decade of research of various ethnographic and historical sources, Roudakova approaches truth as a social category. She demonstrates that the status of truth was relatively secure and stable under the Soviet state socialism. It was the transformation from communism to capitalism that led to a drastic dissolution of a sense of responsibility towards the public and, consequently, into the very possibility to produce truth in the post-socialist era. Looking into everyday practices of Soviet journalists and the post-socialist transformation of the media, Losing Pravda provides a glimpse into one possible future of the US and other post-truth settings in the West. Exploring how truth-seeking and truth-telling work under different socio-political conditions, it offers a new, ethics-based vocabulary for thinking about production of facts and meaning in contemporary world.



Carna Brkovic is a Lecturer at the University of Regensburg, Germany. She is an author of Managing Ambiguity, winner of the 2015 SIEF Young Scholar prize, and an anthropologist exploring humanitarianism, clientelism, and activism in former Yugoslav countries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Mar 2018 10:00:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Natalia Roudakova’s book Losing Pravda: Ethics and the Press in Post-Truth Russia (Cambridge University Press, 2017) explores changes in the world of journalism in Russia in the last fifty years. Drawing from more than a decade of research of various e...</itunes:subtitle>
      <itunes:summary>Natalia Roudakova’s book Losing Pravda: Ethics and the Press in Post-Truth Russia (Cambridge University Press, 2017) explores changes in the world of journalism in Russia in the last fifty years. Drawing from more than a decade of research of various ethnographic and historical sources, Roudakova approaches truth as a social category. She demonstrates that the status of truth was relatively secure and stable under the Soviet state socialism. It was the transformation from communism to capitalism that led to a drastic dissolution of a sense of responsibility towards the public and, consequently, into the very possibility to produce truth in the post-socialist era. Looking into everyday practices of Soviet journalists and the post-socialist transformation of the media, Losing Pravda provides a glimpse into one possible future of the US and other post-truth settings in the West. Exploring how truth-seeking and truth-telling work under different socio-political conditions, it offers a new, ethics-based vocabulary for thinking about production of facts and meaning in contemporary world.



Carna Brkovic is a Lecturer at the University of Regensburg, Germany. She is an author of Managing Ambiguity, winner of the 2015 SIEF Young Scholar prize, and an anthropologist exploring humanitarianism, clientelism, and activism in former Yugoslav countries.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ucsd.academia.edu/NataliaRoudakova">Natalia Roudakova’</a>s book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QohpQObQ6XJ7I1gszQSx8O4AAAFicvgpMwEAAAFKAR3XvE4/http://www.amazon.com/dp/1316629775/ref=as_at?creativeASIN=1316629775&amp;linkCode=w61&amp;imprToken=jKNX713APlgA6PWdRKEcqA&amp;slotNum=0&amp;tag=newbooinhis-20">Losing Pravda: Ethics and the Press in Post-Truth Russia</a> (Cambridge University Press, 2017) explores changes in the world of journalism in Russia in the last fifty years. Drawing from more than a decade of research of various ethnographic and historical sources, Roudakova approaches truth as a social category. She demonstrates that the status of truth was relatively secure and stable under the Soviet state socialism. It was the transformation from communism to capitalism that led to a drastic dissolution of a sense of responsibility towards the public and, consequently, into the very possibility to produce truth in the post-socialist era. Looking into everyday practices of Soviet journalists and the post-socialist transformation of the media, Losing Pravda provides a glimpse into one possible future of the US and other post-truth settings in the West. Exploring how truth-seeking and truth-telling work under different socio-political conditions, it offers a new, ethics-based vocabulary for thinking about production of facts and meaning in contemporary world.</p><p>
</p><p>
<a href="https://carnabrkovic.net/">Carna Brkovic</a> is a Lecturer at the University of Regensburg, Germany. She is an author of Managing Ambiguity, winner of the 2015 SIEF Young Scholar prize, and an anthropologist exploring humanitarianism, clientelism, and activism in former Yugoslav countries.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2975</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72340]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2200967811.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>George Paul Meiu, “Ethno-erotic Economies: Sexuality, Money and Belonging in Kenya” (U Chicago Press, 2017)</title>
      <description>Professor George Paul Meiu‘s debut anthropological book, Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya (University of Chicago Press, 2017), dives into the commodification of culture and sex on the beachfronts of coastal Kenya, as well as the ramifications and shifting economic power dynamics in rural Samburu villages that result from this new economy. Utilizing over a decade of community engagement and research, Meiu expertly engages in intense anthropological study without exploitation and judgment. Rather he succeeds in humanizing his subjects as he explores the creation and development of a new economy, that of engaging with white, largely Western European women, in romantic relationships in exchange for money, goods and, eventually, higher economic and social status in their home rural communities. But with this new economy comes challenges to traditional social structures, as sexuality and wealth intersect with traditional land tenure and power. Meiu, with his deep understanding of the Samburu people, rituals and culture, explores how power dynamics change, and how new money is challenged and reconciled. This book is highly readable, without skimping on academic literature and theoretical context, resulting in a book that will engage everyone from first year anthropology students through seasoned academics.



Erin Freas-Smith, Ph.D can be reached at efreassmith@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Mar 2018 10:00:15 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Professor George Paul Meiu‘s debut anthropological book, Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya (University of Chicago Press, 2017), dives into the commodification of culture and sex on the beachfronts of coastal Kenya,</itunes:subtitle>
      <itunes:summary>Professor George Paul Meiu‘s debut anthropological book, Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya (University of Chicago Press, 2017), dives into the commodification of culture and sex on the beachfronts of coastal Kenya, as well as the ramifications and shifting economic power dynamics in rural Samburu villages that result from this new economy. Utilizing over a decade of community engagement and research, Meiu expertly engages in intense anthropological study without exploitation and judgment. Rather he succeeds in humanizing his subjects as he explores the creation and development of a new economy, that of engaging with white, largely Western European women, in romantic relationships in exchange for money, goods and, eventually, higher economic and social status in their home rural communities. But with this new economy comes challenges to traditional social structures, as sexuality and wealth intersect with traditional land tenure and power. Meiu, with his deep understanding of the Samburu people, rituals and culture, explores how power dynamics change, and how new money is challenged and reconciled. This book is highly readable, without skimping on academic literature and theoretical context, resulting in a book that will engage everyone from first year anthropology students through seasoned academics.



Erin Freas-Smith, Ph.D can be reached at efreassmith@gmail.com.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor <a href="https://aaas.fas.harvard.edu/people/george-paul-meiu">George Paul Meiu</a>‘s debut anthropological book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qjb0y5sFayQwZPKMI1OFaxgAAAFiUt6oWAEAAAFKAXSaUnw/http://www.amazon.com/dp/022649117X/ref=as_at?creativeASIN=022649117X&amp;linkCode=w61&amp;imprToken=3s7sfwRancy3.udzDxgeOQ&amp;slotNum=0&amp;tag=newbooinhis-20">Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya</a> (University of Chicago Press, 2017), dives into the commodification of culture and sex on the beachfronts of coastal Kenya, as well as the ramifications and shifting economic power dynamics in rural Samburu villages that result from this new economy. Utilizing over a decade of community engagement and research, Meiu expertly engages in intense anthropological study without exploitation and judgment. Rather he succeeds in humanizing his subjects as he explores the creation and development of a new economy, that of engaging with white, largely Western European women, in romantic relationships in exchange for money, goods and, eventually, higher economic and social status in their home rural communities. But with this new economy comes challenges to traditional social structures, as sexuality and wealth intersect with traditional land tenure and power. Meiu, with his deep understanding of the Samburu people, rituals and culture, explores how power dynamics change, and how new money is challenged and reconciled. This book is highly readable, without skimping on academic literature and theoretical context, resulting in a book that will engage everyone from first year anthropology students through seasoned academics.</p><p>
</p><p>
Erin Freas-Smith, Ph.D can be reached at <a href="mailto:efreassmith@gmail.com">efreassmith@gmail.com</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3196</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72104]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3870995530.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Dorothy Noyes, “Humble Theory: Folklore’s Grasp on Social Life” (Indiana UP, 2016)</title>
      <description>Humble Theory: Folklore’s Grasp on Social Life (Indiana University Press, 2016) is an anthology of essays from Dorothy Noyes, professor of English and Comparative Studies at the Ohio State University and president of the American Folklore Society. The collection of essays takes aim at some of the critical questions that the discipline of folklore faces in the twenty-first century. From seminal keyword essays (monsters, she calls them) on group, tradition, and aesthetics that set out the state of the field, to studies of the historical uses of tradition at different moments across Europe, to critiques of present-day slogan-concepts like Intangible Cultural Heritage and resilience, Humble Theory: Folklore’s Grasp on Social Life (Indiana University Press, 2016) sets out to see how the discipline of folklore, with its emphases on vernacular theorization—as opposed to grand or high theories—provides unique insights into society more broadly. Ultimately, it seems, the strength and weaknesses of folklore might simultaneously lie in the fact that the field and its theories are humble: low and close to the ground.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 22 Mar 2018 10:00:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Humble Theory: Folklore’s Grasp on Social Life (Indiana University Press, 2016) is an anthology of essays from Dorothy Noyes, professor of English and Comparative Studies at the Ohio State University and president of the American Folklore Society.</itunes:subtitle>
      <itunes:summary>Humble Theory: Folklore’s Grasp on Social Life (Indiana University Press, 2016) is an anthology of essays from Dorothy Noyes, professor of English and Comparative Studies at the Ohio State University and president of the American Folklore Society. The collection of essays takes aim at some of the critical questions that the discipline of folklore faces in the twenty-first century. From seminal keyword essays (monsters, she calls them) on group, tradition, and aesthetics that set out the state of the field, to studies of the historical uses of tradition at different moments across Europe, to critiques of present-day slogan-concepts like Intangible Cultural Heritage and resilience, Humble Theory: Folklore’s Grasp on Social Life (Indiana University Press, 2016) sets out to see how the discipline of folklore, with its emphases on vernacular theorization—as opposed to grand or high theories—provides unique insights into society more broadly. Ultimately, it seems, the strength and weaknesses of folklore might simultaneously lie in the fact that the field and its theories are humble: low and close to the ground.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/Qrg1R2Ybs4tbSjDAbeSOj0QAAAFiNJb1fQEAAAFKAf5spDg/http://www.amazon.com/dp/0253023149/ref=as_at?creativeASIN=0253023149&amp;linkCode=w61&amp;imprToken=QfvV6dVVWPX.N5W3p2weuQ&amp;slotNum=0&amp;tag=newbooinhis-20">Humble Theory: Folklore’s Grasp on Social Life</a> (Indiana University Press, 2016) is an anthology of essays from <a href="https://cfs.osu.edu/people/noyes.10">Dorothy Noyes</a>, professor of English and Comparative Studies at the Ohio State University and president of the American Folklore Society. The collection of essays takes aim at some of the critical questions that the discipline of folklore faces in the twenty-first century. From seminal keyword essays (monsters, she calls them) on group, tradition, and aesthetics that set out the state of the field, to studies of the historical uses of tradition at different moments across Europe, to critiques of present-day slogan-concepts like Intangible Cultural Heritage and resilience, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qrg1R2Ybs4tbSjDAbeSOj0QAAAFiNJb1fQEAAAFKAf5spDg/http://www.amazon.com/dp/0253023149/ref=as_at?creativeASIN=0253023149&amp;linkCode=w61&amp;imprToken=QfvV6dVVWPX.N5W3p2weuQ&amp;slotNum=0&amp;tag=newbooinhis-20">Humble Theory: Folklore’s Grasp on Social Life</a> (Indiana University Press, 2016) sets out to see how the discipline of folklore, with its emphases on vernacular theorization—as opposed to grand or high theories—provides unique insights into society more broadly. Ultimately, it seems, the strength and weaknesses of folklore might simultaneously lie in the fact that the field and its theories are humble: low and close to the ground.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71928]]></guid>
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    </item>
    <item>
      <title>Fareen Parvez, “Politicizing Islam: The Islamic Revival in France and India (Oxford UP, 2017)</title>
      <description>Politicizing Islam: The Islamic Revival in France and India (Oxford University Press, 2017) by Fareen Parvez is a rich ethnographic analysis of Islamic Revival movements in France (Lyon) and India (Hyderabad). In her study, Parvez maps the complex ways in which Muslims, especially women, engage in religious and political activism in secular states where they are minorities. Her study challenges many notions of secularity and political Islam, particularly as it intersects with complex class identities (i.e., those who are marginalized socio-economically) both in India and France. Moving through everyday spaces, such as schools (Islamic and secular), conferences, mosques, and cafes, Parvez’s study attunes us to the intricate realities of women’s political and religious activism. This study is of great importance to scholars invested in minority and Muslim politics in India and France, as well those working on secularism, Muslim women, and political Islam, while Parvez’s ethnographic methodologies and reflections would be of great value for those working in anthropology.



M. Shobhana Xavier is an Assistant Professor of Religion at Ithaca College. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsbury Press, 201800) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2018). More details about her research and scholarship may be found  here and  here. She may be reached at mxavier@ithaca.edu.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Mar 2018 10:00:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Politicizing Islam: The Islamic Revival in France and India (Oxford University Press, 2017) by Fareen Parvez is a rich ethnographic analysis of Islamic Revival movements in France (Lyon) and India (Hyderabad). In her study,</itunes:subtitle>
      <itunes:summary>Politicizing Islam: The Islamic Revival in France and India (Oxford University Press, 2017) by Fareen Parvez is a rich ethnographic analysis of Islamic Revival movements in France (Lyon) and India (Hyderabad). In her study, Parvez maps the complex ways in which Muslims, especially women, engage in religious and political activism in secular states where they are minorities. Her study challenges many notions of secularity and political Islam, particularly as it intersects with complex class identities (i.e., those who are marginalized socio-economically) both in India and France. Moving through everyday spaces, such as schools (Islamic and secular), conferences, mosques, and cafes, Parvez’s study attunes us to the intricate realities of women’s political and religious activism. This study is of great importance to scholars invested in minority and Muslim politics in India and France, as well those working on secularism, Muslim women, and political Islam, while Parvez’s ethnographic methodologies and reflections would be of great value for those working in anthropology.



M. Shobhana Xavier is an Assistant Professor of Religion at Ithaca College. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsbury Press, 201800) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2018). More details about her research and scholarship may be found  here and  here. She may be reached at mxavier@ithaca.edu.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/QobdAy11sWAhXqXrR7XT1CAAAAFiNi8yVQEAAAFKAbvzoX4/http://www.amazon.com/dp/0190225246/ref=as_at?creativeASIN=0190225246&amp;linkCode=w61&amp;imprToken=kAb1pxUC4DdVenjZ0inEbA&amp;slotNum=0&amp;tag=newbooinhis-20">Politicizing Islam: The Islamic Revival in France and India</a> (Oxford University Press, 2017) by <a href="https://www.umass.edu/sociology/users/parvez">Fareen Parvez</a> is a rich ethnographic analysis of Islamic Revival movements in France (Lyon) and India (Hyderabad). In her study, Parvez maps the complex ways in which Muslims, especially women, engage in religious and political activism in secular states where they are minorities. Her study challenges many notions of secularity and political Islam, particularly as it intersects with complex class identities (i.e., those who are marginalized socio-economically) both in India and France. Moving through everyday spaces, such as schools (Islamic and secular), conferences, mosques, and cafes, Parvez’s study attunes us to the intricate realities of women’s political and religious activism. This study is of great importance to scholars invested in minority and Muslim politics in India and France, as well those working on secularism, Muslim women, and political Islam, while Parvez’s ethnographic methodologies and reflections would be of great value for those working in anthropology.</p><p>
</p><p>
M. Shobhana Xavier is an Assistant Professor of Religion at Ithaca College. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsbury Press, 201800) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2018). More details about her research and scholarship may be found  <a href="https://faculty.ithaca.edu/mxavier/">here</a> and  <a href="http://ithaca.academia.edu/ShobhanaXavier">here</a>. She may be reached at <a href="mailto:mxavier@ithaca.edu">mxavier@ithaca.edu</a>.</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2423</itunes:duration>
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    </item>
    <item>
      <title>Karina O. Alvarado et al, “U.S. Central Americans: Reconstructing Memories, Struggles, and Communities of Resistance” (U of Arizona Press, 2017)</title>
      <description>In U.S. Central Americans: Reconstructing Memories, Struggles, and Communities of Resistance (University of Arizona Press, 2017) editors Karina O. Alvarado, Alicia Ivonne Estrada, and Ester E. Hernandez have produced the first anthology to focus on the scholarship and experiences of 1.5 and second -generation Central American migrants to the United States. Consisting of nine interdisciplinary essays, the volume challenges and complicates the ever-budding field of Latina/o Studies by disrupting chronologies, theories, and narratives that fail to account for the diverse experiences of isthmian migrants. Analyzing oral history, cultural celebrations, literature, art, and the use of public space, the contributors explore the intersecting themes of memory, culture, struggle, and resistance, while giving voice to Central American migrants (primarily from the Northern Triangle—Guatemala, Honduras, and El Salvador) as essential actors in the history and future of the Americas. Addressing the erasure and assumed silence of central-americanos within both the U.S. nation-state and U.S. Latinidad, this timely and trailblazing anthology challenges scholars and educators to reconsider the attention paid to the experiences and subjectivities of migrantes de Guatemala, Belice, Honduras, El Salvador, Nicaragua, Costa Rica, y Panama.



David-James Gonzales (DJ) is a Postdoctoral Scholar and Teaching Fellow in the Dornsife College of Letters, Arts, and Sciences at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the intersection of Latina/o civic engagement and politics on the metropolitan development of Orange County, CA throughout the twentieth century. You may follow him on Twitter @djgonzoPhD.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Mar 2018 10:00:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In U.S. Central Americans: Reconstructing Memories, Struggles, and Communities of Resistance (University of Arizona Press, 2017) editors Karina O. Alvarado, Alicia Ivonne Estrada, and Ester E. Hernandez have produced the first anthology to focus on the...</itunes:subtitle>
      <itunes:summary>In U.S. Central Americans: Reconstructing Memories, Struggles, and Communities of Resistance (University of Arizona Press, 2017) editors Karina O. Alvarado, Alicia Ivonne Estrada, and Ester E. Hernandez have produced the first anthology to focus on the scholarship and experiences of 1.5 and second -generation Central American migrants to the United States. Consisting of nine interdisciplinary essays, the volume challenges and complicates the ever-budding field of Latina/o Studies by disrupting chronologies, theories, and narratives that fail to account for the diverse experiences of isthmian migrants. Analyzing oral history, cultural celebrations, literature, art, and the use of public space, the contributors explore the intersecting themes of memory, culture, struggle, and resistance, while giving voice to Central American migrants (primarily from the Northern Triangle—Guatemala, Honduras, and El Salvador) as essential actors in the history and future of the Americas. Addressing the erasure and assumed silence of central-americanos within both the U.S. nation-state and U.S. Latinidad, this timely and trailblazing anthology challenges scholars and educators to reconsider the attention paid to the experiences and subjectivities of migrantes de Guatemala, Belice, Honduras, El Salvador, Nicaragua, Costa Rica, y Panama.



David-James Gonzales (DJ) is a Postdoctoral Scholar and Teaching Fellow in the Dornsife College of Letters, Arts, and Sciences at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the intersection of Latina/o civic engagement and politics on the metropolitan development of Orange County, CA throughout the twentieth century. You may follow him on Twitter @djgonzoPhD.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QpPn2orx2pY-zOq_zjWvVYYAAAFiKkiQLwEAAAFKAR3P4Ck/http://www.amazon.com/dp/0816534063/ref=as_at?creativeASIN=0816534063&amp;linkCode=w61&amp;imprToken=ddxJ2Br82ZKjRWruDVaYLw&amp;slotNum=0&amp;tag=newbooinhis-20">U.S. Central Americans: Reconstructing Memories, Struggles, and Communities of Resistance</a> (University of Arizona Press, 2017) editors <a href="http://www.chavez.ucla.edu/content/karina-oliva-alvarado">Karina O. Alvarado</a>, <a href="https://www.csun.edu/humanities/chicana-chicano-studies/alicia_estrada">Alicia Ivonne Estrada</a>, and <a href="https://www.calstatela.edu/academic/cls/faculty-staff">Ester E. Hernandez</a> have produced the first anthology to focus on the scholarship and experiences of 1.5 and second -generation Central American migrants to the United States. Consisting of nine interdisciplinary essays, the volume challenges and complicates the ever-budding field of Latina/o Studies by disrupting chronologies, theories, and narratives that fail to account for the diverse experiences of isthmian migrants. Analyzing oral history, cultural celebrations, literature, art, and the use of public space, the contributors explore the intersecting themes of memory, culture, struggle, and resistance, while giving voice to Central American migrants (primarily from the Northern Triangle—Guatemala, Honduras, and El Salvador) as essential actors in the history and future of the Americas. Addressing the erasure and assumed silence of central-americanos within both the U.S. nation-state and U.S. Latinidad, this timely and trailblazing anthology challenges scholars and educators to reconsider the attention paid to the experiences and subjectivities of migrantes de Guatemala, Belice, Honduras, El Salvador, Nicaragua, Costa Rica, y Panama.</p><p>
</p><p>
<a href="https://usc.academia.edu/DavidJamesDJGonzales">David-James Gonzales</a> (DJ) is a Postdoctoral Scholar and Teaching Fellow in the Dornsife College of Letters, Arts, and Sciences at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the intersection of Latina/o civic engagement and politics on the metropolitan development of Orange County, CA throughout the twentieth century. You may follow him on Twitter @djgonzoPhD.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Claudio Sopranzetti, “Owners of the Map: Motorcycle Taxi Drivers, Mobility and Politics in Bangkok” (U California Press, 2017)</title>
      <description>When the army brutally dispersed Red Shirts protestors in Bangkok’s busy commercial district in May 2010, motorcycle taxi drivers emerged as a key force, capable of playing cat-and-mouse with security forces, evading military checkpoints, and rescuing protestors and their leaders once the army attacked them. Motorcycle taxis are ubiquitous across the developing world. Dexterously weaving in and out of dense urban conurbations, they transport people, commodities and news through peak traffic with an unparalleled knowledge of the city. They are owners of the map.

In his vividly etched monograph, Owners of the Map: Motorcycle Taxi Drivers, Mobility and Politics in Bangkok (University of California Press, 2017), Claudio Sopranzetti moves across the city and between city and country to examine how migrant laborers driven off the factory floor following structural adjustment reforms in the late-1990s turned to motorcycle taxi driving as a form of flexible and yet unfree means of livelihood. Owners of the Map not only confronts the specific realities of ordinary Thais resisting military authoritarianism over a decade-long period, but also the question of how modes of circulation can become sites of collective action, particularly for precarious workers, in the neoliberal moment.

Sopranzetti is a Postdoctoral Fellow at All Souls College, University of Oxford.

You may also be interested in:

Serhat Unaldi, Working Towards the Monarchy: The Politics of Space in Downtown Bangkok

Annette Miae Kim, Sidewalk City: Remapping Public Space in Ho Chi Minh City



Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Mar 2018 11:00:02 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When the army brutally dispersed Red Shirts protestors in Bangkok’s busy commercial district in May 2010, motorcycle taxi drivers emerged as a key force, capable of playing cat-and-mouse with security forces, evading military checkpoints,</itunes:subtitle>
      <itunes:summary>When the army brutally dispersed Red Shirts protestors in Bangkok’s busy commercial district in May 2010, motorcycle taxi drivers emerged as a key force, capable of playing cat-and-mouse with security forces, evading military checkpoints, and rescuing protestors and their leaders once the army attacked them. Motorcycle taxis are ubiquitous across the developing world. Dexterously weaving in and out of dense urban conurbations, they transport people, commodities and news through peak traffic with an unparalleled knowledge of the city. They are owners of the map.

In his vividly etched monograph, Owners of the Map: Motorcycle Taxi Drivers, Mobility and Politics in Bangkok (University of California Press, 2017), Claudio Sopranzetti moves across the city and between city and country to examine how migrant laborers driven off the factory floor following structural adjustment reforms in the late-1990s turned to motorcycle taxi driving as a form of flexible and yet unfree means of livelihood. Owners of the Map not only confronts the specific realities of ordinary Thais resisting military authoritarianism over a decade-long period, but also the question of how modes of circulation can become sites of collective action, particularly for precarious workers, in the neoliberal moment.

Sopranzetti is a Postdoctoral Fellow at All Souls College, University of Oxford.

You may also be interested in:

Serhat Unaldi, Working Towards the Monarchy: The Politics of Space in Downtown Bangkok

Annette Miae Kim, Sidewalk City: Remapping Public Space in Ho Chi Minh City



Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When the army brutally dispersed Red Shirts protestors in Bangkok’s busy commercial district in May 2010, motorcycle taxi drivers emerged as a key force, capable of playing cat-and-mouse with security forces, evading military checkpoints, and rescuing protestors and their leaders once the army attacked them. Motorcycle taxis are ubiquitous across the developing world. Dexterously weaving in and out of dense urban conurbations, they transport people, commodities and news through peak traffic with an unparalleled knowledge of the city. They are owners of the map.</p><p>
In his vividly etched monograph, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QhpjvL7yYfOyZjodBbjsTRsAAAFh9dh2DQEAAAFKAbHTFQ4/http://www.amazon.com/dp/0520288505/ref=as_at?creativeASIN=0520288505&amp;linkCode=w61&amp;imprToken=F7xaip-Pyg7jVSm2psc-8A&amp;slotNum=0&amp;tag=newbooinhis-20">Owners of the Map: Motorcycle Taxi Drivers, Mobility and Politics in Bangkok </a>(University of California Press, 2017), <a href="https://www.asc.ox.ac.uk/person/2206">Claudio Sopranzetti</a> moves across the city and between city and country to examine how migrant laborers driven off the factory floor following structural adjustment reforms in the late-1990s turned to motorcycle taxi driving as a form of flexible and yet unfree means of livelihood. Owners of the Map not only confronts the specific realities of ordinary Thais resisting military authoritarianism over a decade-long period, but also the question of how modes of circulation can become sites of collective action, particularly for precarious workers, in the neoliberal moment.</p><p>
Sopranzetti is a Postdoctoral Fellow at All Souls College, University of Oxford.</p><p>
You may also be interested in:</p><p>
Serhat Unaldi, <a href="http://newbooksnetwork.com/serhat-unaldi-working-towards-the-monarchy-the-politics-of-space-in-downtown-bangkok-u-of-hawaii-press-2016/">Working Towards the Monarchy: The Politics of Space in Downtown Bangkok</a></p><p>
Annette Miae Kim, <a href="http://newbooksnetwork.com/annette-miae-kim-sidewalk-city-remapping-public-space-in-ho-chi-minh-city-u-of-chicago-press-2015/">Sidewalk City: Remapping Public Space in Ho Chi Minh City</a></p><p>
</p><p>
<a href="https://www.madhurikarak.com/">Madhuri Karak</a> is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found <a href="http://www.madhurikarak.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2199</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71417]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9999325773.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kathryn Woolard, “Singular and Plural: Ideologies of Linguistic Authority in Twenty-First Century Catalonia” (Oxford UP, 2016)</title>
      <description>Kathryn Woolard is Professor Emerita and Research Professor of Anthropology at the University of California, San Diego. She has authored seminal works on language ideology and the sociolinguistic situation in Catalonia, including the present book Singular and Plural: Ideologies of Linguistic Authority in Twenty-First Century Catalonia (Oxford University Press, 2016) which won the 2017 Society for Linguistic Anthropology Edward Sapir Book Prize. Bringing together two of her longstanding areas of research interest in this book, Woolard develops a framework for analyzing ideologies of linguistic authority and applies it to the evolving political situation in Catalonia.

In this interview, Woolard discusses the key theoretical and contextual elements of the book, broadly following its three-part structure. First, the concepts of linguistic authenticity, anonymity, sociolinguistic naturalism are introduced, and Woolard sets out the changing ideological grounding of linguistic authority there over the course of twenty years of fieldwork in Catalonia. Next, Woolard’s theoretical framework is applied to the case of a popular satirical television program which catalyzed the sociolinguistic rehabilitation of a Catalonian president whose Castilian Spanish was better than his Catalan. Finally, Woolard discusses her early and recent fieldwork in a Catalan-medium high school, and her experiences of following up on research informants first interviewed twenty years ago.

This is a typically rich and fascinating volume from a pioneer of linguistic anthropology. Positioned as a corrective against the banal nationalism of mainstream media discourse about Spain and Catalonia, the book calls on us to rethink our ideologies of language, nationalism and cosmopolitanism, which have become so polarized in the West in recent years.

Kathryn Woolard wrote a post for Indiana University’s Communication, Media and Performance Anthropology blog (08/14/2017) in which she discusses ideas we talked about in the podcast. You can find it here.



John Weston is an Yliopistonopettaja (Associate Lecturer) at the Department of Language and Communication Studies at the University of Jyvaskyla. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Mar 2018 11:00:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kathryn Woolard is Professor Emerita and Research Professor of Anthropology at the University of California, San Diego. She has authored seminal works on language ideology and the sociolinguistic situation in Catalonia,</itunes:subtitle>
      <itunes:summary>Kathryn Woolard is Professor Emerita and Research Professor of Anthropology at the University of California, San Diego. She has authored seminal works on language ideology and the sociolinguistic situation in Catalonia, including the present book Singular and Plural: Ideologies of Linguistic Authority in Twenty-First Century Catalonia (Oxford University Press, 2016) which won the 2017 Society for Linguistic Anthropology Edward Sapir Book Prize. Bringing together two of her longstanding areas of research interest in this book, Woolard develops a framework for analyzing ideologies of linguistic authority and applies it to the evolving political situation in Catalonia.

In this interview, Woolard discusses the key theoretical and contextual elements of the book, broadly following its three-part structure. First, the concepts of linguistic authenticity, anonymity, sociolinguistic naturalism are introduced, and Woolard sets out the changing ideological grounding of linguistic authority there over the course of twenty years of fieldwork in Catalonia. Next, Woolard’s theoretical framework is applied to the case of a popular satirical television program which catalyzed the sociolinguistic rehabilitation of a Catalonian president whose Castilian Spanish was better than his Catalan. Finally, Woolard discusses her early and recent fieldwork in a Catalan-medium high school, and her experiences of following up on research informants first interviewed twenty years ago.

This is a typically rich and fascinating volume from a pioneer of linguistic anthropology. Positioned as a corrective against the banal nationalism of mainstream media discourse about Spain and Catalonia, the book calls on us to rethink our ideologies of language, nationalism and cosmopolitanism, which have become so polarized in the West in recent years.

Kathryn Woolard wrote a post for Indiana University’s Communication, Media and Performance Anthropology blog (08/14/2017) in which she discusses ideas we talked about in the podcast. You can find it here.



John Weston is an Yliopistonopettaja (Associate Lecturer) at the Department of Language and Communication Studies at the University of Jyvaskyla. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.anthro.ucsd.edu/people/faculty/emeritus-profiles/kathryn-woolard.html">Kathryn Woolard</a> is Professor Emerita and Research Professor of Anthropology at the University of California, San Diego. She has authored seminal works on language ideology and the sociolinguistic situation in Catalonia, including the present book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QjlpRGisjCPuGDrgNM6aMdoAAAFh8oxYPgEAAAFKASV5BYI/http://www.amazon.com/dp/0190258624/ref=as_at?creativeASIN=0190258624&amp;linkCode=w61&amp;imprToken=GaXkk-jntjmbossnfTZeYw&amp;slotNum=0&amp;tag=newbooinhis-20">Singular and Plural: Ideologies of Linguistic Authority in Twenty-First Century Catalonia</a> (Oxford University Press, 2016) which won the 2017 Society for Linguistic Anthropology Edward Sapir Book Prize. Bringing together two of her longstanding areas of research interest in this book, Woolard develops a framework for analyzing ideologies of linguistic authority and applies it to the evolving political situation in Catalonia.</p><p>
In this interview, Woolard discusses the key theoretical and contextual elements of the book, broadly following its three-part structure. First, the concepts of linguistic authenticity, anonymity, sociolinguistic naturalism are introduced, and Woolard sets out the changing ideological grounding of linguistic authority there over the course of twenty years of fieldwork in Catalonia. Next, Woolard’s theoretical framework is applied to the case of a popular satirical television program which catalyzed the sociolinguistic rehabilitation of a Catalonian president whose Castilian Spanish was better than his Catalan. Finally, Woolard discusses her early and recent fieldwork in a Catalan-medium high school, and her experiences of following up on research informants first interviewed twenty years ago.</p><p>
This is a typically rich and fascinating volume from a pioneer of linguistic anthropology. Positioned as a corrective against the banal nationalism of mainstream media discourse about Spain and Catalonia, the book calls on us to rethink our ideologies of language, nationalism and cosmopolitanism, which have become so polarized in the West in recent years.</p><p>
Kathryn Woolard wrote a post for Indiana University’s Communication, Media and Performance Anthropology blog (08/14/2017) in which she discusses ideas we talked about in the podcast. You can find it <a href="https://campanthropology.org/2017/08/14/kit-woolard-singular-and-plural/">here</a>.</p><p>
</p><p>
John Weston is an Yliopistonopettaja (Associate Lecturer) at the Department of Language and Communication Studies at the University of Jyvaskyla. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at <a href="mailto:j.weston@qmul.ac.uk">j.weston@qmul.ac.uk</a>.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6134</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71374]]></guid>
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      <title>Sida Liu and Terence C. Halliday, “Criminal Defense in China: The Politics of Lawyers at Work” (Cambridge UP, 2016)</title>
      <description>Sida Liu and Terence C. Halliday spent ten years interviewing criminal defense attorneys throughout China in order to compile the evidence on the professional lives of criminal defense attorneys in the one-party authoritarian state that is modern China. They present what they found in Criminal Defense in China: The Politics of Lawyers at Work (Cambridge University Press, 2016)

In this interview with co-author Sida Liu, we discuss the extreme difficulties faced in daily work by attorneys. From the Communists victory in 1949 until 1979, there was essentially no criminal procedural law in China. In 1979 the Deng Xiaoping regime sought stability and order and created the first criminal procedural law. Since then the law has been revised several times, giving more formal rights to defendants and their counsel, while simultaneously allowing for state harassment of defense attorneys should they too zealously do their jobs. Liu and Halliday reveal the methods of state officials to hinder the pursuit of justice for criminal defendants and their attorneys. In doing so, the authors not only reveal the dangers faced by attorneys but also reveal how dangerous the Communist regime considers this educated, motivated, and articulate group to be to the one-party state.



Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Mar 2018 11:00:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sida Liu and Terence C. Halliday spent ten years interviewing criminal defense attorneys throughout China in order to compile the evidence on the professional lives of criminal defense attorneys in the one-party authoritarian state that is modern China...</itunes:subtitle>
      <itunes:summary>Sida Liu and Terence C. Halliday spent ten years interviewing criminal defense attorneys throughout China in order to compile the evidence on the professional lives of criminal defense attorneys in the one-party authoritarian state that is modern China. They present what they found in Criminal Defense in China: The Politics of Lawyers at Work (Cambridge University Press, 2016)

In this interview with co-author Sida Liu, we discuss the extreme difficulties faced in daily work by attorneys. From the Communists victory in 1949 until 1979, there was essentially no criminal procedural law in China. In 1979 the Deng Xiaoping regime sought stability and order and created the first criminal procedural law. Since then the law has been revised several times, giving more formal rights to defendants and their counsel, while simultaneously allowing for state harassment of defense attorneys should they too zealously do their jobs. Liu and Halliday reveal the methods of state officials to hinder the pursuit of justice for criminal defendants and their attorneys. In doing so, the authors not only reveal the dangers faced by attorneys but also reveal how dangerous the Communist regime considers this educated, motivated, and articulate group to be to the one-party state.



Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://sociology.utoronto.ca/people/faculty-and-staff/sida-liu/">Sida Liu</a> and <a href="http://www.americanbarfoundation.org/faculty/profile/10">Terence C. Halliday</a> spent ten years interviewing criminal defense attorneys throughout China in order to compile the evidence on the professional lives of criminal defense attorneys in the one-party authoritarian state that is modern China. They present what they found in <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qk3B2DB9xvdWj2Arm806jC8AAAFh8uZ2-wEAAAFKAYhpzVA/http://www.amazon.com/dp/1316614840/ref=as_at?creativeASIN=1316614840&amp;linkCode=w61&amp;imprToken=DIRbrgqJA1PR7mFyeOziIQ&amp;slotNum=0&amp;tag=newbooinhis-20">Criminal Defense in China: The Politics of Lawyers at Work</a> (Cambridge University Press, 2016)</p><p>
In this interview with co-author Sida Liu, we discuss the extreme difficulties faced in daily work by attorneys. From the Communists victory in 1949 until 1979, there was essentially no criminal procedural law in China. In 1979 the Deng Xiaoping regime sought stability and order and created the first criminal procedural law. Since then the law has been revised several times, giving more formal rights to defendants and their counsel, while simultaneously allowing for state harassment of defense attorneys should they too zealously do their jobs. Liu and Halliday reveal the methods of state officials to hinder the pursuit of justice for criminal defendants and their attorneys. In doing so, the authors not only reveal the dangers faced by attorneys but also reveal how dangerous the Communist regime considers this educated, motivated, and articulate group to be to the one-party state.</p><p>
</p><p>
Ian J. Drake is an Associate Professor of Political Science and Law at Montclair State University. His scholarly interests include American legal and constitutional history and political theory.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4115</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71391]]></guid>
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    <item>
      <title>Thomas Mira y Lopez, “The Book of Resting Places: A Personal History of Where We Lay the Dead” (Counterpoint Press, 2017)</title>
      <description>We’ve all participated in the rituals of the dead at some time or another in our lives, going to funerals and wakes, visiting loved ones in cemeteries. Some of us may even have a plan for when we pass away, ourselves. But few of us have considered the myriad of ways we memorialize our deceased, and what compels us to honor and remember our dead in ways we don’t often do for the living.

In his debut essay collection, The Book of Resting Places: A Personal History of Where We Lay the Dead from Counterpoint Press, author Thomas Mira y Lopez examines how we memorialize those we’ve lost. In the wake of his fathers untimely death, Mira y Lopez navigates a complicated relationship with grief, taking the reader along on a walk through the memorial trees in Central Park, a drive over the Sonoran desert to Alcor’s Cryonics preservation facility, a trek across the ocean to the catacombs under Rome, the lonely canals of Venice, and countless cemeteries.

As with any good book of the dead, Mira y Lopez’s work serves as a kind of Memento Mori, concerned primarily with the living left behind—how we grieve those we’ve lost and come to terms with our own mortality and the inevitability of death.

Here to discuss his collection on the New Books Network today, please welcome Thomas Mira y Lopez.



Zoe Bossiere is a doctoral student at Ohio University, where she studies creative nonfiction and teaches writing classes. For more NBN interviews, follow her on Twitter @zoebossiere or head to zoebossiere.com.







 

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Feb 2018 11:00:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We’ve all participated in the rituals of the dead at some time or another in our lives, going to funerals and wakes, visiting loved ones in cemeteries. Some of us may even have a plan for when we pass away, ourselves.</itunes:subtitle>
      <itunes:summary>We’ve all participated in the rituals of the dead at some time or another in our lives, going to funerals and wakes, visiting loved ones in cemeteries. Some of us may even have a plan for when we pass away, ourselves. But few of us have considered the myriad of ways we memorialize our deceased, and what compels us to honor and remember our dead in ways we don’t often do for the living.

In his debut essay collection, The Book of Resting Places: A Personal History of Where We Lay the Dead from Counterpoint Press, author Thomas Mira y Lopez examines how we memorialize those we’ve lost. In the wake of his fathers untimely death, Mira y Lopez navigates a complicated relationship with grief, taking the reader along on a walk through the memorial trees in Central Park, a drive over the Sonoran desert to Alcor’s Cryonics preservation facility, a trek across the ocean to the catacombs under Rome, the lonely canals of Venice, and countless cemeteries.

As with any good book of the dead, Mira y Lopez’s work serves as a kind of Memento Mori, concerned primarily with the living left behind—how we grieve those we’ve lost and come to terms with our own mortality and the inevitability of death.

Here to discuss his collection on the New Books Network today, please welcome Thomas Mira y Lopez.



Zoe Bossiere is a doctoral student at Ohio University, where she studies creative nonfiction and teaches writing classes. For more NBN interviews, follow her on Twitter @zoebossiere or head to zoebossiere.com.







 

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We’ve all participated in the rituals of the dead at some time or another in our lives, going to funerals and wakes, visiting loved ones in cemeteries. Some of us may even have a plan for when we pass away, ourselves. But few of us have considered the myriad of ways we memorialize our deceased, and what compels us to honor and remember our dead in ways we don’t often do for the living.</p><p>
In his debut essay collection, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qrj---0o2X7_-tWNI3Yv0YgAAAFhz0BQkAEAAAFKAa6Efi4/http://www.amazon.com/dp/1619021234/ref=as_at?creativeASIN=1619021234&amp;linkCode=w61&amp;imprToken=fcy8xMz59Fao0jZaZhEU7w&amp;slotNum=0&amp;tag=newbooinhis-20">The Book of Resting Places: A Personal History of Where We Lay the Dead</a> from Counterpoint Press, author <a href="http://thomasmiraylopez.com">Thomas Mira y Lopez</a> examines how we memorialize those we’ve lost. In the wake of his fathers untimely death, Mira y Lopez navigates a complicated relationship with grief, taking the reader along on a walk through the memorial trees in Central Park, a drive over the Sonoran desert to Alcor’s Cryonics preservation facility, a trek across the ocean to the catacombs under Rome, the lonely canals of Venice, and countless cemeteries.</p><p>
As with any good book of the dead, Mira y Lopez’s work serves as a kind of Memento Mori, concerned primarily with the living left behind—how we grieve those we’ve lost and come to terms with our own mortality and the inevitability of death.</p><p>
Here to discuss his collection on the New Books Network today, please welcome Thomas Mira y Lopez.</p><p>
</p><p>
Zoe Bossiere is a doctoral student at Ohio University, where she studies creative nonfiction and teaches writing classes. For more NBN interviews, follow her on Twitter <a href="https://twitter.com/zoebossiere?lang=en">@zoebossiere</a> or head to <a href="http://zoebossiere.com/">zoebossiere.com.</a></p><p>
</p><p>
</p><p>
</p><p>
 </p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3248</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71167]]></guid>
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    <item>
      <title>Christopher J. Lee, “Jet Lag” (Bloomsbury Academic, 2017)</title>
      <description>My father has this personality quirk that drives me crazy. Whenever and wherever he travels, no matter how far, he refuses to reset his watch to the local time. For him, it’s always whatever time it is in Cincinnati, Ohio, even if all the clocks around him flash the fact that it isn’t, even if he’s taking my mother, for example, on their once-in-a-lifetime dream vacation to Hawaii and the sun is setting in perfect postcard colors. “No wonder I’m sleepy,” he’ll say, glancing at his watch. “It’s two in the morning.” I don’t know quite why it drives me so crazy. Maybe it’s his small refusal to accept where he is at that moment or maybe its his small insistence that, at any moment, he’s always home. I just know that, with a wristwatch and a strong will, my father has decided to ignore the laws of time.

It turns out that he’s not so different from most of us who fly frequently from one time zone to another. In his new book, Jet Lag (Bloomsbury Academic, 2017), Chris Lee illuminates what happens to us when, thousands of feet in the air, trapped in an uncomfortable seat in coach or luxuriously sprawled out in first-class, we race ahead of the clock or fall behind it. Suddenly the sun shines when it shouldn’t or the night comes to soon, and were out of synch, not only with time but, it can seem, with the world around us, even with ourselves. We’re jet-lagged, and, as Lee cleverly shows, were experiencing much more than an inconvenience. We’re experiencing something like modernity itself, where time, technology, and our global condition are not only made evident but also, as we stagger off our flights, exhausting.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 27 Feb 2018 11:00:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>My father has this personality quirk that drives me crazy. Whenever and wherever he travels, no matter how far, he refuses to reset his watch to the local time. For him, it’s always whatever time it is in Cincinnati, Ohio,</itunes:subtitle>
      <itunes:summary>My father has this personality quirk that drives me crazy. Whenever and wherever he travels, no matter how far, he refuses to reset his watch to the local time. For him, it’s always whatever time it is in Cincinnati, Ohio, even if all the clocks around him flash the fact that it isn’t, even if he’s taking my mother, for example, on their once-in-a-lifetime dream vacation to Hawaii and the sun is setting in perfect postcard colors. “No wonder I’m sleepy,” he’ll say, glancing at his watch. “It’s two in the morning.” I don’t know quite why it drives me so crazy. Maybe it’s his small refusal to accept where he is at that moment or maybe its his small insistence that, at any moment, he’s always home. I just know that, with a wristwatch and a strong will, my father has decided to ignore the laws of time.

It turns out that he’s not so different from most of us who fly frequently from one time zone to another. In his new book, Jet Lag (Bloomsbury Academic, 2017), Chris Lee illuminates what happens to us when, thousands of feet in the air, trapped in an uncomfortable seat in coach or luxuriously sprawled out in first-class, we race ahead of the clock or fall behind it. Suddenly the sun shines when it shouldn’t or the night comes to soon, and were out of synch, not only with time but, it can seem, with the world around us, even with ourselves. We’re jet-lagged, and, as Lee cleverly shows, were experiencing much more than an inconvenience. We’re experiencing something like modernity itself, where time, technology, and our global condition are not only made evident but also, as we stagger off our flights, exhausting.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>My father has this personality quirk that drives me crazy. Whenever and wherever he travels, no matter how far, he refuses to reset his watch to the local time. For him, it’s always whatever time it is in Cincinnati, Ohio, even if all the clocks around him flash the fact that it isn’t, even if he’s taking my mother, for example, on their once-in-a-lifetime dream vacation to Hawaii and the sun is setting in perfect postcard colors. “No wonder I’m sleepy,” he’ll say, glancing at his watch. “It’s two in the morning.” I don’t know quite why it drives me so crazy. Maybe it’s his small refusal to accept where he is at that moment or maybe its his small insistence that, at any moment, he’s always home. I just know that, with a wristwatch and a strong will, my father has decided to ignore the laws of time.</p><p>
It turns out that he’s not so different from most of us who fly frequently from one time zone to another. In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QhdlDYUPQjTpkQVtT3pjCacAAAFhvZpfdQEAAAFKAYXE0fU/http://www.amazon.com/dp/1501323229/ref=as_at?creativeASIN=1501323229&amp;linkCode=w61&amp;imprToken=5z-uSdphdIDGF4OjJuLQkQ&amp;slotNum=0&amp;tag=newbooinhis-20">Jet Lag</a> (Bloomsbury Academic, 2017), <a href="https://history.lafayette.edu/people/christopher-lee/">Chris Lee</a> illuminates what happens to us when, thousands of feet in the air, trapped in an uncomfortable seat in coach or luxuriously sprawled out in first-class, we race ahead of the clock or fall behind it. Suddenly the sun shines when it shouldn’t or the night comes to soon, and were out of synch, not only with time but, it can seem, with the world around us, even with ourselves. We’re jet-lagged, and, as Lee cleverly shows, were experiencing much more than an inconvenience. We’re experiencing something like modernity itself, where time, technology, and our global condition are not only made evident but also, as we stagger off our flights, exhausting.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71090]]></guid>
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      <title>Lucinda Carspecken, “Love in the Time of Ethnography” (Rowman and Littlefield, 2017)</title>
      <description>Love in the Time of Ethnography: Essays on Connection as a Focus and Basis for Research (Rowman and Littlefield, 2017) is edited by Lucinda Carspecken, anthropologist and lecturer in the School of Education, Indiana University Bloomington. In this beautifully curated book, contributors from various social science disciplines—sociology, anthropology, education, psychology, etc.—explore different facets of a basic component of human life, love. The authors define love broadly to include affective feelings, expressions, practice and philosophy across different cultures and traditions. It not only reveals how affective feelings are deeply shaped by different cultural, social and political practice, but also examines love’s potential to transcend the boundaries between self and the other, to increase the solidarity among young activists, to overcome traumatic experiences, and to anchor the relationship between human beings and nature. While grounded in the ethnographic approach, the book also intentionally includes unconventional academic writings such as poems and autobiographies. Of particular interest is the discussion of love as a primary tenet in social science research methodology: the conceptualization of research praxis as love-in-action and the expatiation of the relationship between love and validity.

Audience who are interested in the emotional and affective aspects of human life will find this book inspiring. It will also draw attention from social research methodologists who are searching for alternative research paradigms other than the predominant post-positivist approach.



Pengfei Zhao holds a doctoral degree in Inquiry Methodology from Indiana University-Bloomington. Among her research interests are youth culture, identity formation, qualitative research methods, and comparative sociological and educational studies. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 27 Feb 2018 11:00:15 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Love in the Time of Ethnography: Essays on Connection as a Focus and Basis for Research (Rowman and Littlefield, 2017) is edited by Lucinda Carspecken, anthropologist and lecturer in the School of Education, Indiana University Bloomington.</itunes:subtitle>
      <itunes:summary>Love in the Time of Ethnography: Essays on Connection as a Focus and Basis for Research (Rowman and Littlefield, 2017) is edited by Lucinda Carspecken, anthropologist and lecturer in the School of Education, Indiana University Bloomington. In this beautifully curated book, contributors from various social science disciplines—sociology, anthropology, education, psychology, etc.—explore different facets of a basic component of human life, love. The authors define love broadly to include affective feelings, expressions, practice and philosophy across different cultures and traditions. It not only reveals how affective feelings are deeply shaped by different cultural, social and political practice, but also examines love’s potential to transcend the boundaries between self and the other, to increase the solidarity among young activists, to overcome traumatic experiences, and to anchor the relationship between human beings and nature. While grounded in the ethnographic approach, the book also intentionally includes unconventional academic writings such as poems and autobiographies. Of particular interest is the discussion of love as a primary tenet in social science research methodology: the conceptualization of research praxis as love-in-action and the expatiation of the relationship between love and validity.

Audience who are interested in the emotional and affective aspects of human life will find this book inspiring. It will also draw attention from social research methodologists who are searching for alternative research paradigms other than the predominant post-positivist approach.



Pengfei Zhao holds a doctoral degree in Inquiry Methodology from Indiana University-Bloomington. Among her research interests are youth culture, identity formation, qualitative research methods, and comparative sociological and educational studies. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/QoFi5sKZT_Rpm3J3A5GTZpMAAAFhzsOXzAEAAAFKAV0YCBY/http://www.amazon.com/dp/1498543170/ref=as_at?creativeASIN=1498543170&amp;linkCode=w61&amp;imprToken=nm8mcEaAdD5noeCzd8LR1A&amp;slotNum=0&amp;tag=newbooinhis-20">Love in the Time of Ethnography: Essays on Connection as a Focus and Basis for Research </a>(Rowman and Littlefield, 2017) is edited by <a href="http://education.indiana.edu/dotnetforms/Profile.aspx?u=lcarspec">Lucinda Carspecken</a>, anthropologist and lecturer in the School of Education, Indiana University Bloomington. In this beautifully curated book, contributors from various social science disciplines—sociology, anthropology, education, psychology, etc.—explore different facets of a basic component of human life, love. The authors define love broadly to include affective feelings, expressions, practice and philosophy across different cultures and traditions. It not only reveals how affective feelings are deeply shaped by different cultural, social and political practice, but also examines love’s potential to transcend the boundaries between self and the other, to increase the solidarity among young activists, to overcome traumatic experiences, and to anchor the relationship between human beings and nature. While grounded in the ethnographic approach, the book also intentionally includes unconventional academic writings such as poems and autobiographies. Of particular interest is the discussion of love as a primary tenet in social science research methodology: the conceptualization of research praxis as love-in-action and the expatiation of the relationship between love and validity.</p><p>
Audience who are interested in the emotional and affective aspects of human life will find this book inspiring. It will also draw attention from social research methodologists who are searching for alternative research paradigms other than the predominant post-positivist approach.</p><p>
</p><p>
Pengfei Zhao holds a doctoral degree in Inquiry Methodology from Indiana University-Bloomington. Among her research interests are youth culture, identity formation, qualitative research methods, and comparative sociological and educational studies. She is currently working on a book manuscript studying the coming of age experience of rural Chinese youth during and right after the Cultural Revolution.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2611</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71154]]></guid>
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      <title>Rachel Sherman, “Uneasy Street: The Anxieties of Affluence” (Princeton UP, 2017)</title>
      <description>For her new book Uneasy Street: The Anxieties of Affluence (Princeton University Press, 2017), Rachel Sherman conducted in-depth interviews with fifty wealthy New Yorkers—including hedge fund financiers, corporate lawyers, professors, artists, and stay at home mothers—to try to understand their lifestyle choices as consumers in society and their perception of privilege. In the media and popular imagination, the wealthy are often presented as self-serving people who single-mindedly accrue and display social advantages for themselves and their children. Sherman’s findings destroy this stereotype. Instead, she found that the wealthy believed in diversity and meritocracy. They were often reluctant to talk about their wealth and were conflicted about their position in a class-based society. The rich wanted to see themselves as hard working people who give back and raise children with good values. They longed to be considered morally worthy and generally depicted themselves as productive and prudent.



Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. His most recent paper, to be presented at the upcoming American Society for Environmental History conference, is titled “Down Lovers Lane: A Brief History of Necking in Cars.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Feb 2018 11:00:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For her new book Uneasy Street: The Anxieties of Affluence (Princeton University Press, 2017), Rachel Sherman conducted in-depth interviews with fifty wealthy New Yorkers—including hedge fund financiers, corporate lawyers, professors, artists,</itunes:subtitle>
      <itunes:summary>For her new book Uneasy Street: The Anxieties of Affluence (Princeton University Press, 2017), Rachel Sherman conducted in-depth interviews with fifty wealthy New Yorkers—including hedge fund financiers, corporate lawyers, professors, artists, and stay at home mothers—to try to understand their lifestyle choices as consumers in society and their perception of privilege. In the media and popular imagination, the wealthy are often presented as self-serving people who single-mindedly accrue and display social advantages for themselves and their children. Sherman’s findings destroy this stereotype. Instead, she found that the wealthy believed in diversity and meritocracy. They were often reluctant to talk about their wealth and were conflicted about their position in a class-based society. The rich wanted to see themselves as hard working people who give back and raise children with good values. They longed to be considered morally worthy and generally depicted themselves as productive and prudent.



Michael O. Johnston is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. His most recent paper, to be presented at the upcoming American Society for Environmental History conference, is titled “Down Lovers Lane: A Brief History of Necking in Cars.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For her new book <a href="https://press.princeton.edu/titles/11096.html">Uneasy Street: The Anxieties of Affluence</a> (Princeton University Press, 2017), <a href="https://www.newschool.edu/nssr/faculty/rachel-sherman/">Rachel Sherman</a> conducted in-depth interviews with fifty wealthy New Yorkers—including hedge fund financiers, corporate lawyers, professors, artists, and stay at home mothers—to try to understand their lifestyle choices as consumers in society and their perception of privilege. In the media and popular imagination, the wealthy are often presented as self-serving people who single-mindedly accrue and display social advantages for themselves and their children. Sherman’s findings destroy this stereotype. Instead, she found that the wealthy believed in diversity and meritocracy. They were often reluctant to talk about their wealth and were conflicted about their position in a class-based society. The rich wanted to see themselves as hard working people who give back and raise children with good values. They longed to be considered morally worthy and generally depicted themselves as productive and prudent.</p><p>
</p><p>
<a href="https://profjohnston.weebly.com/">Michael O. Johnston</a> is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. His most recent paper, to be presented at the upcoming American Society for Environmental History conference, is titled “Down Lovers Lane: A Brief History of Necking in Cars.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2836</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71137]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8975024336.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jerry Flores, “Caught Up: Girls, Surveillance, and Wrap-Around Incarceration” (U California Press, 2016)</title>
      <description>What are the lives of young incarcerated Latinas like? And what were their lives like before and after their incarceration? In his new book, Caught Up: Girls, Surveillance, and Wrap-Around Incarceration (University of California Press, 2017), Jerry Flores explores these questions and more through ethnographic research along with interviews, focus groups, and collection of secondary data. Flores asks the reader to contemplate the ways in which wraparound services may actually be aiding in wraparound incarceration for these young women. By taking a life course approach, Flores gives a rich understanding of how these young women end up in their current institutions, from early histories of abuse and drug problems, then investigates how their lives change upon incarceration. Often, these young women are constantly monitored and punished, with the alternative day school mirroring incarceration in many ways. Following a rich history of feminist research, Flores considers how the criminal justice system is gendered, why we consider women’s particular activities as deviant, and the intersectionality of race, class, and gender in the everyday lives of these young women. This book gives a clear, deep, and insightful picture of the lived experiences of this often hidden population.

This book would be perfect for any undergraduate Criminology class, as the writing is clear and accessible to a wide audience. The stories of these young women would be compelling in any graduate level Criminology or Social Stratification class. This book is also a must-read for anyone working in either wrap-around services or in the prison system.



Sarah E. Patterson is a Sociology postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Feb 2018 11:00:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What are the lives of young incarcerated Latinas like? And what were their lives like before and after their incarceration? In his new book, Caught Up: Girls, Surveillance, and Wrap-Around Incarceration (University of California Press, 2017),</itunes:subtitle>
      <itunes:summary>What are the lives of young incarcerated Latinas like? And what were their lives like before and after their incarceration? In his new book, Caught Up: Girls, Surveillance, and Wrap-Around Incarceration (University of California Press, 2017), Jerry Flores explores these questions and more through ethnographic research along with interviews, focus groups, and collection of secondary data. Flores asks the reader to contemplate the ways in which wraparound services may actually be aiding in wraparound incarceration for these young women. By taking a life course approach, Flores gives a rich understanding of how these young women end up in their current institutions, from early histories of abuse and drug problems, then investigates how their lives change upon incarceration. Often, these young women are constantly monitored and punished, with the alternative day school mirroring incarceration in many ways. Following a rich history of feminist research, Flores considers how the criminal justice system is gendered, why we consider women’s particular activities as deviant, and the intersectionality of race, class, and gender in the everyday lives of these young women. This book gives a clear, deep, and insightful picture of the lived experiences of this often hidden population.

This book would be perfect for any undergraduate Criminology class, as the writing is clear and accessible to a wide audience. The stories of these young women would be compelling in any graduate level Criminology or Social Stratification class. This book is also a must-read for anyone working in either wrap-around services or in the prison system.



Sarah E. Patterson is a Sociology postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are the lives of young incarcerated Latinas like? And what were their lives like before and after their incarceration? In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuTvakXKoh7whBwioN0ydy0AAAFhqzL4pgEAAAFKATYBgeQ/http://www.amazon.com/dp/0520284887/ref=as_at?creativeASIN=0520284887&amp;linkCode=w61&amp;imprToken=DMH.WlIoutlWgz-Pw8NpjA&amp;slotNum=0&amp;tag=newbooinhis-20">Caught Up: Girls, Surveillance, and Wrap-Around Incarceration</a> (University of California Press, 2017), <a href="https://www.utm.utoronto.ca/sociology/faculty-staff/flores-jerry">Jerry Flores</a> explores these questions and more through ethnographic research along with interviews, focus groups, and collection of secondary data. Flores asks the reader to contemplate the ways in which wraparound services may actually be aiding in wraparound incarceration for these young women. By taking a life course approach, Flores gives a rich understanding of how these young women end up in their current institutions, from early histories of abuse and drug problems, then investigates how their lives change upon incarceration. Often, these young women are constantly monitored and punished, with the alternative day school mirroring incarceration in many ways. Following a rich history of feminist research, Flores considers how the criminal justice system is gendered, why we consider women’s particular activities as deviant, and the intersectionality of race, class, and gender in the everyday lives of these young women. This book gives a clear, deep, and insightful picture of the lived experiences of this often hidden population.</p><p>
This book would be perfect for any undergraduate Criminology class, as the writing is clear and accessible to a wide audience. The stories of these young women would be compelling in any graduate level Criminology or Social Stratification class. This book is also a must-read for anyone working in either wrap-around services or in the prison system.</p><p>
</p><p>
<a href="http://thespattersearch.com/">Sarah E. Patterson</a> is a Sociology postdoc at the University of Western Ontario. You can tweet her at <a href="https://twitter.com/spattersearch?lang=en">@spattersearch</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3690</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70962]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5833510072.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ammara Maqsood, “The New Pakistani Middle Class” (Harvard UP, 2017)</title>
      <description>The relationship between class and religious piety represents a theme less explored in the study of modern Islam in general, and in the study of South Asian Islam in particular. In her incredibly nimble and nuanced recent book The New Pakistani Middle Class (Harvard University Press, 2017), Ammara Maqsood, Lecturer in Social Anthropology at the University of Manchester, addresses this lacunae by offering a fascinating narrative of the intersection of religion, class, and piety among the urban Pakistani middle class. With a focus on the history and present of older and the new middle-class communities in Lahore, this book charts with remarkable analytical precision, the interaction of global and local politics, and the choreography of everyday religious life among the urban middle class in Pakistan. Theoretically sophisticated, historically grounded, and ethnographically vivacious, The New Pakistani Middle Class represents a groundbreaking contribution to the study of post-colonial Muslim societies, South Asian Islam, and to the anthropology of religion and Islam. In addition to its intellectual merits, this book also reads lyrically making it eminently usable in undergraduate and graduate seminars on religion and class, Urban Studies, South Asian Studies, Islamic Studies, and Anthropology.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 21 Feb 2018 11:00:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The relationship between class and religious piety represents a theme less explored in the study of modern Islam in general, and in the study of South Asian Islam in particular. In her incredibly nimble and nuanced recent book The New Pakistani Middle ...</itunes:subtitle>
      <itunes:summary>The relationship between class and religious piety represents a theme less explored in the study of modern Islam in general, and in the study of South Asian Islam in particular. In her incredibly nimble and nuanced recent book The New Pakistani Middle Class (Harvard University Press, 2017), Ammara Maqsood, Lecturer in Social Anthropology at the University of Manchester, addresses this lacunae by offering a fascinating narrative of the intersection of religion, class, and piety among the urban Pakistani middle class. With a focus on the history and present of older and the new middle-class communities in Lahore, this book charts with remarkable analytical precision, the interaction of global and local politics, and the choreography of everyday religious life among the urban middle class in Pakistan. Theoretically sophisticated, historically grounded, and ethnographically vivacious, The New Pakistani Middle Class represents a groundbreaking contribution to the study of post-colonial Muslim societies, South Asian Islam, and to the anthropology of religion and Islam. In addition to its intellectual merits, this book also reads lyrically making it eminently usable in undergraduate and graduate seminars on religion and class, Urban Studies, South Asian Studies, Islamic Studies, and Anthropology.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between class and religious piety represents a theme less explored in the study of modern Islam in general, and in the study of South Asian Islam in particular. In her incredibly nimble and nuanced recent book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qo7DSEAlCPcnrgsUrQtj6mcAAAFhqj3zWwEAAAFKAQQ-gTw/http://www.amazon.com/dp/0674280032/ref=as_at?creativeASIN=0674280032&amp;linkCode=w61&amp;imprToken=TnOdJXwo42eIhVDSy90lMw&amp;slotNum=0&amp;tag=newbooinhis-20">The New Pakistani Middle Class</a> (Harvard University Press, 2017), <a href="https://www.research.manchester.ac.uk/portal/ammara.maqsood.html">Ammara Maqsood</a>, Lecturer in Social Anthropology at the University of Manchester, addresses this lacunae by offering a fascinating narrative of the intersection of religion, class, and piety among the urban Pakistani middle class. With a focus on the history and present of older and the new middle-class communities in Lahore, this book charts with remarkable analytical precision, the interaction of global and local politics, and the choreography of everyday religious life among the urban middle class in Pakistan. Theoretically sophisticated, historically grounded, and ethnographically vivacious, The New Pakistani Middle Class represents a groundbreaking contribution to the study of post-colonial Muslim societies, South Asian Islam, and to the anthropology of religion and Islam. In addition to its intellectual merits, this book also reads lyrically making it eminently usable in undergraduate and graduate seminars on religion and class, Urban Studies, South Asian Studies, Islamic Studies, and Anthropology.</p><p>
</p><p>
<a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available <a href="https://fandm.academia.edu/SheraliTareen/">here</a>. He can be reached at <a href="mailto:sherali.tareen@fandm.edu">sherali.tareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2165</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70931]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8636247923.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>C. Grant and H. Schippers, “Sustainable Futures for Music Cultures: An Ecological Perspective” (Oxford UP, 2016)</title>
      <description>Sustainable Futures for Music Cultures: An Ecological Perspective (Oxford University Press, 2016), a multi-authored volume co-edited by Catherine Grant and Huib Schippers, examines a range of musical traditions from cultures around the world. The book deliberately places endangered musical practices alongside vibrant traditions like western opera and Hindustani music, each assessed along five domains: systems of learning music, musicians and communities, contexts and constructs, regulations and infrastructure, and media and the music industry. Doing so allows for both “vertical reading” (reading chapters in sequential order) and “horizontal reading” (in which one examines one or a handful of domains and focuses on these across different chapters). Beyond the book, information from the project is also available on the website soundfutures.org.



Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 19 Feb 2018 11:00:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sustainable Futures for Music Cultures: An Ecological Perspective (Oxford University Press, 2016), a multi-authored volume co-edited by Catherine Grant and Huib Schippers, examines a range of musical traditions from cultures around the world.</itunes:subtitle>
      <itunes:summary>Sustainable Futures for Music Cultures: An Ecological Perspective (Oxford University Press, 2016), a multi-authored volume co-edited by Catherine Grant and Huib Schippers, examines a range of musical traditions from cultures around the world. The book deliberately places endangered musical practices alongside vibrant traditions like western opera and Hindustani music, each assessed along five domains: systems of learning music, musicians and communities, contexts and constructs, regulations and infrastructure, and media and the music industry. Doing so allows for both “vertical reading” (reading chapters in sequential order) and “horizontal reading” (in which one examines one or a handful of domains and focuses on these across different chapters). Beyond the book, information from the project is also available on the website soundfutures.org.



Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/QnvkCX3gdMcDJbnJM4hEoMUAAAFhnuCRpwEAAAFKAZb3h_I/http://www.amazon.com/dp/0190259078/ref=as_at?creativeASIN=0190259078&amp;linkCode=w61&amp;imprToken=hOMQiP0mY13Rm5gPe.DS8A&amp;slotNum=0&amp;tag=newbooinhis-20">Sustainable Futures for Music Cultures: An Ecological Perspective</a> (Oxford University Press, 2016), a multi-authored volume co-edited by <a href="https://catherinegrant.org/">Catherine Grant</a> and <a href="https://www.researchgate.net/profile/Huib_Schippers">Huib Schippers</a>, examines a range of musical traditions from cultures around the world. The book deliberately places endangered musical practices alongside vibrant traditions like western opera and Hindustani music, each assessed along five domains: systems of learning music, musicians and communities, contexts and constructs, regulations and infrastructure, and media and the music industry. Doing so allows for both “vertical reading” (reading chapters in sequential order) and “horizontal reading” (in which one examines one or a handful of domains and focuses on these across different chapters). Beyond the book, information from the project is also available on the website <a href="http://www.soundfutures.org/">soundfutures.org.</a></p><p>
</p><p>
<a href="https://www.leeds.ac.uk/arts/profile/20052/2250/timothy_thurston">Timothy Thurston</a> is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3148</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70850]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8706877045.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Claire Schmidt, “If You Don’t Laugh, You’ll Cry: The Occupational Humor of White Wisconsin Prison Workers” (U Wisconsin Press, 2017)</title>
      <description>Claire Schmidt is not a prison worker, rather she is a folklorist and an Assistant Professor at Missouri Valley College. However, many members of her extended family in her home state of Wisconsin either were or are prison workers and it is their work-related humor that inspired this book.

If You Don’t Laugh, You’ll Cry: The Occupational Humor of White Wisconsin Prison Workers (University of Wisconsin Press, 2017) is based on multiple interviews which Schmidt conducted during a decade or more, and also on her memories of hearing relatives talk about their working lives to great comedic effect at family gatherings over the years. Schmidt’s analysis provides many different examples of the ways in which humor can be deployed by prison workers. For example, it can be a means of acclimatizing recent recruits to their new roles as prison officers; it can alleviate the long stretches of tedium that characterize prison work, as well as offer a way to cope with the periods of extremely high stress which punctuate that tedium; it can help officers negotiate the boundaries between their working and their non-working lives; and it can help them to maintain manageable relationships with—and exercise control over—the inmates under their watch.

In presenting her research, Schmidt engages with a range of previous folkloristic studies of work-placed culture. She also situates her subject within a problematic institutional landscape. She highlights the fact that the Wisconsin prison system has the highest incarceration rate of black men in the United States, describing it as a clear example of ongoing and systematic social injustice at the state level (5) and an oppressive structure of institutionalized racism and class warfare that affects both inmates and prison workers (11). She also attends to popular preconceptions about correctional officers which often depicts them as sadistic bullies. Whilst some could be described as such, Schmidt ultimately argues that casting prison workers in the public role of the bad guys keeps the hostile public focus on the relatively powerless individual prison worker as the source of oppression and racism, which deflects the focus of public critique and outrage from the larger social and political institutions that maintain oppression and racism (13).



Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 08 Feb 2018 11:00:30 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Claire Schmidt is not a prison worker, rather she is a folklorist and an Assistant Professor at Missouri Valley College. However, many members of her extended family in her home state of Wisconsin either were or are prison workers and it is their work-...</itunes:subtitle>
      <itunes:summary>Claire Schmidt is not a prison worker, rather she is a folklorist and an Assistant Professor at Missouri Valley College. However, many members of her extended family in her home state of Wisconsin either were or are prison workers and it is their work-related humor that inspired this book.

If You Don’t Laugh, You’ll Cry: The Occupational Humor of White Wisconsin Prison Workers (University of Wisconsin Press, 2017) is based on multiple interviews which Schmidt conducted during a decade or more, and also on her memories of hearing relatives talk about their working lives to great comedic effect at family gatherings over the years. Schmidt’s analysis provides many different examples of the ways in which humor can be deployed by prison workers. For example, it can be a means of acclimatizing recent recruits to their new roles as prison officers; it can alleviate the long stretches of tedium that characterize prison work, as well as offer a way to cope with the periods of extremely high stress which punctuate that tedium; it can help officers negotiate the boundaries between their working and their non-working lives; and it can help them to maintain manageable relationships with—and exercise control over—the inmates under their watch.

In presenting her research, Schmidt engages with a range of previous folkloristic studies of work-placed culture. She also situates her subject within a problematic institutional landscape. She highlights the fact that the Wisconsin prison system has the highest incarceration rate of black men in the United States, describing it as a clear example of ongoing and systematic social injustice at the state level (5) and an oppressive structure of institutionalized racism and class warfare that affects both inmates and prison workers (11). She also attends to popular preconceptions about correctional officers which often depicts them as sadistic bullies. Whilst some could be described as such, Schmidt ultimately argues that casting prison workers in the public role of the bad guys keeps the hostile public focus on the relatively powerless individual prison worker as the source of oppression and racism, which deflects the focus of public critique and outrage from the larger social and political institutions that maintain oppression and racism (13).



Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.moval.edu/Faculty/schmidtc/">Claire Schmidt</a> is not a prison worker, rather she is a folklorist and an Assistant Professor at Missouri Valley College. However, many members of her extended family in her home state of Wisconsin either were or are prison workers and it is their work-related humor that inspired this book.</p><p>
<a href="http://aax-us-east.amazon-adsystem.com/x/c/Qs9b1EToIPET4wukdTHV92QAAAFhcYiMyAEAAAFKATTtBSY/http://www.amazon.com/dp/0299313506/ref=as_at?creativeASIN=0299313506&amp;linkCode=w61&amp;imprToken=RH5vvhE2vgxFo3lnsa3HmA&amp;slotNum=0&amp;tag=newbooinhis-20">If You Don’t Laugh, You’ll Cry: The Occupational Humor of White Wisconsin Prison Workers </a>(University of Wisconsin Press, 2017) is based on multiple interviews which Schmidt conducted during a decade or more, and also on her memories of hearing relatives talk about their working lives to great comedic effect at family gatherings over the years. Schmidt’s analysis provides many different examples of the ways in which humor can be deployed by prison workers. For example, it can be a means of acclimatizing recent recruits to their new roles as prison officers; it can alleviate the long stretches of tedium that characterize prison work, as well as offer a way to cope with the periods of extremely high stress which punctuate that tedium; it can help officers negotiate the boundaries between their working and their non-working lives; and it can help them to maintain manageable relationships with—and exercise control over—the inmates under their watch.</p><p>
In presenting her research, Schmidt engages with a range of previous folkloristic studies of work-placed culture. She also situates her subject within a problematic institutional landscape. She highlights the fact that the Wisconsin prison system has the highest incarceration rate of black men in the United States, describing it as a clear example of ongoing and systematic social injustice at the state level (5) and an oppressive structure of institutionalized racism and class warfare that affects both inmates and prison workers (11). She also attends to popular preconceptions about correctional officers which often depicts them as sadistic bullies. Whilst some could be described as such, Schmidt ultimately argues that casting prison workers in the public role of the bad guys keeps the hostile public focus on the relatively powerless individual prison worker as the source of oppression and racism, which deflects the focus of public critique and outrage from the larger social and political institutions that maintain oppression and racism (13).</p><p>
</p><p>
<a href="http://rachelhopkin.com/">Rachel Hopkin</a> is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4151</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70503]]></guid>
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    </item>
    <item>
      <title>Peter Hempenstall, “Truth’s Fool: Derek Freeman and the War over Cultural Anthropology” (U Wisconsin Press, 2017)</title>
      <description>The debate over Margaret Mead’s and Derek Freeman’s conflicting ethnographic reports has gone on for decades. While no longer a hot topic, Mead-Freeman stands as a testament to the power and, sometimes, imprecision of social scientific inquiry. In his new book, Truth’s Fool: Derek Freeman and the War over Cultural Anthropology (University of Wisconsin Press, 2017), Peter Hempenstall (emeritus professor of history at the University of Canterbury and conjoint professor of history at the University of Newcastle) gives an unprecedented look at the life and works of a controversial figure in the making of modern anthropology. In this interview, we discuss how cultural and nationalistic biases played a role in the Mead-Freeman controversy, whether or not Freeman suffered from mental illness, and why the man is often misrepresented in the history of the discipline.



Jared Miracle is an anthropologist and folklorist whose research areas include violence, education, and digital culture. He is the author of Now with Kung Fu Grip! How Bodybuilders, Soldiers and Hairdresser Reinvented Martial Arts for America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 01 Feb 2018 11:00:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The debate over Margaret Mead’s and Derek Freeman’s conflicting ethnographic reports has gone on for decades. While no longer a hot topic, Mead-Freeman stands as a testament to the power and, sometimes, imprecision of social scientific inquiry.</itunes:subtitle>
      <itunes:summary>The debate over Margaret Mead’s and Derek Freeman’s conflicting ethnographic reports has gone on for decades. While no longer a hot topic, Mead-Freeman stands as a testament to the power and, sometimes, imprecision of social scientific inquiry. In his new book, Truth’s Fool: Derek Freeman and the War over Cultural Anthropology (University of Wisconsin Press, 2017), Peter Hempenstall (emeritus professor of history at the University of Canterbury and conjoint professor of history at the University of Newcastle) gives an unprecedented look at the life and works of a controversial figure in the making of modern anthropology. In this interview, we discuss how cultural and nationalistic biases played a role in the Mead-Freeman controversy, whether or not Freeman suffered from mental illness, and why the man is often misrepresented in the history of the discipline.



Jared Miracle is an anthropologist and folklorist whose research areas include violence, education, and digital culture. He is the author of Now with Kung Fu Grip! How Bodybuilders, Soldiers and Hairdresser Reinvented Martial Arts for America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The debate over Margaret Mead’s and Derek Freeman’s conflicting ethnographic reports has gone on for decades. While no longer a hot topic, Mead-Freeman stands as a testament to the power and, sometimes, imprecision of social scientific inquiry. In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QlPbuRyQbyAjEAil73k2dWQAAAFhTa4E0QEAAAFKAWo9PA4/http://www.amazon.com/dp/0299314502/ref=as_at?creativeASIN=0299314502&amp;linkCode=w61&amp;imprToken=vj96jo7iJce23rDEw6f9qQ&amp;slotNum=0&amp;tag=newbooinhis-20">Truth’s Fool: Derek Freeman and the War over Cultural Anthropology</a> (University of Wisconsin Press, 2017), <a href="https://www.newcastle.edu.au/profile/peter-hempenstall">Peter Hempenstall</a> (emeritus professor of history at the University of Canterbury and conjoint professor of history at the University of Newcastle) gives an unprecedented look at the life and works of a controversial figure in the making of modern anthropology. In this interview, we discuss how cultural and nationalistic biases played a role in the Mead-Freeman controversy, whether or not Freeman suffered from mental illness, and why the man is often misrepresented in the history of the discipline.</p><p>
</p><p>
<a href="http://jaredmiracle.com/">Jared Miracle</a> is an anthropologist and folklorist whose research areas include violence, education, and digital culture. He is the author of Now with Kung Fu Grip! How Bodybuilders, Soldiers and Hairdresser Reinvented Martial Arts for America.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70279]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3473772814.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zoe Wool, “After War: The Weight of Life at Walter Reed” (Duke UP, 2015)</title>
      <description>Zoe Wool‘s ethnography of rehabilitation After War: The Weight of Life at Walter Reed (Duke University Press, 2015) describes how soldiers injured in the war on terror are pulled towards a normal and idealized American life (Duke University Press, 2015). She describes how the iconic military hospital orients its patients (mostly men) towards normative masculine domestic ideals in an attempt to assimilate them to ordinary life. By closely following their lives in and out of rehabilitation (clinical and domestic), Wool shows us how impossible and fraught this “ordinary” is as the men subvert and are caught between multiple desires and realities: to be home, whole, ordinary fathers and husbands, heroes and symbols of exceptionalism. The weight of life is carried by these soldiers and veterans who are asked to do so much cultural work in the service of their nation on and off the battlefield.

Zoe Wool is Assistant Professor of Anthropology at Rice University, where her teaching and research includes queer theory, personhood and the body, critical disability studies, science and technology studies, and violence and care.



Dana Greenfield, PhD is a medical anthropologist and an MD candidate at the University of California, San Francisco. Next year, she will begin a residency in pediatrics. Reach her at dana.greenfield@ucsf.edu or on Twitter @DanaGfield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 29 Jan 2018 11:00:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zoe Wool‘s ethnography of rehabilitation After War: The Weight of Life at Walter Reed (Duke University Press, 2015) describes how soldiers injured in the war on terror are pulled towards a normal and idealized American life (Duke University Press,</itunes:subtitle>
      <itunes:summary>Zoe Wool‘s ethnography of rehabilitation After War: The Weight of Life at Walter Reed (Duke University Press, 2015) describes how soldiers injured in the war on terror are pulled towards a normal and idealized American life (Duke University Press, 2015). She describes how the iconic military hospital orients its patients (mostly men) towards normative masculine domestic ideals in an attempt to assimilate them to ordinary life. By closely following their lives in and out of rehabilitation (clinical and domestic), Wool shows us how impossible and fraught this “ordinary” is as the men subvert and are caught between multiple desires and realities: to be home, whole, ordinary fathers and husbands, heroes and symbols of exceptionalism. The weight of life is carried by these soldiers and veterans who are asked to do so much cultural work in the service of their nation on and off the battlefield.

Zoe Wool is Assistant Professor of Anthropology at Rice University, where her teaching and research includes queer theory, personhood and the body, critical disability studies, science and technology studies, and violence and care.



Dana Greenfield, PhD is a medical anthropologist and an MD candidate at the University of California, San Francisco. Next year, she will begin a residency in pediatrics. Reach her at dana.greenfield@ucsf.edu or on Twitter @DanaGfield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://anthropology.rice.edu/zoe-wool">Zoe Wool</a>‘s ethnography of rehabilitation <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvD2YT0gOAdGohdQ3wETi3sAAAFhN9hCNQEAAAFKAbZVd5c/http://www.amazon.com/dp/0822360039/ref=as_at?creativeASIN=0822360039&amp;linkCode=w61&amp;imprToken=6dXLAI-gmeFTPgjNExj0og&amp;slotNum=0&amp;tag=newbooinhis-20">After War: The Weight of Life at Walter Reed</a> (Duke University Press, 2015) describes how soldiers injured in the war on terror are pulled towards a normal and idealized American life (Duke University Press, 2015). She describes how the iconic military hospital orients its patients (mostly men) towards normative masculine domestic ideals in an attempt to assimilate them to ordinary life. By closely following their lives in and out of rehabilitation (clinical and domestic), Wool shows us how impossible and fraught this “ordinary” is as the men subvert and are caught between multiple desires and realities: to be home, whole, ordinary fathers and husbands, heroes and symbols of exceptionalism. The weight of life is carried by these soldiers and veterans who are asked to do so much cultural work in the service of their nation on and off the battlefield.</p><p>
Zoe Wool is Assistant Professor of Anthropology at Rice University, where her teaching and research includes queer theory, personhood and the body, critical disability studies, science and technology studies, and violence and care.</p><p>
</p><p>
Dana Greenfield, PhD is a medical anthropologist and an MD candidate at the University of California, San Francisco. Next year, she will begin a residency in pediatrics. Reach her at <a href="mailto:dana.greenfield@ucsf.edu">dana.greenfield@ucsf.edu</a> or on Twitter <a href="https://twitter.com/danagfield?lang=en">@DanaGfield</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5268</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70139]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1531876514.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alison Gerber, “The Work of Art: Value in Creative Careers” (Stanford UP, 2017)</title>
      <description>Is making art a job? This question is central to The Work of Art: Value in Creative Careers (Stanford University Press, 2017), the new book by Alison Gerber, a postdoctoral fellow in the Department of Sociology at Lund University. The book explores the working lives of artists by thinking through the idea of value in their work. At the heart of this exploration are four accounts of being an artist; four accounts of value; and four accounts of the occupation. These four accounts—pecuniary, credentialising, vocational, and relational—connect and conflict with each other to explain the place of both art and the artist in contemporary society. Using rich and detailed interview and ethnographic data, the book is essential reading for its contribution to contemporary sociology of culture and its insights into the art world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Jan 2018 15:12:36 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Is making art a job? This question is central to The Work of Art: Value in Creative Careers (Stanford University Press, 2017), the new book by Alison Gerber, a postdoctoral fellow in the Department of Sociology at Lund University.</itunes:subtitle>
      <itunes:summary>Is making art a job? This question is central to The Work of Art: Value in Creative Careers (Stanford University Press, 2017), the new book by Alison Gerber, a postdoctoral fellow in the Department of Sociology at Lund University. The book explores the working lives of artists by thinking through the idea of value in their work. At the heart of this exploration are four accounts of being an artist; four accounts of value; and four accounts of the occupation. These four accounts—pecuniary, credentialising, vocational, and relational—connect and conflict with each other to explain the place of both art and the artist in contemporary society. Using rich and detailed interview and ethnographic data, the book is essential reading for its contribution to contemporary sociology of culture and its insights into the art world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is making art a job? This question is central to <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qm7WiKeUCgA7Op7CBmI2YjYAAAFhDtz9hQEAAAFKAXr6WBI/http://www.amazon.com/dp/1503603822/ref=as_at?creativeASIN=1503603822&amp;linkCode=w61&amp;imprToken=eBpIQyA8iBF8HtWkeQxDZA&amp;slotNum=0&amp;tag=newbooinhis-20">The Work of Art: Value in Creative Careers </a>(Stanford University Press, 2017), the new book by <a href="http://akgerber.com">Alison Gerber</a>, a <a href="http://portal.research.lu.se/portal/en/persons/alison-gerber(656bbd99-9fe0-4c44-b16b-3178e099d25f).html">postdoctoral fellow</a> in the Department of Sociology at Lund University. The book explores the working lives of artists by thinking through the idea of value in their work. At the heart of this exploration are four accounts of being an artist; four accounts of value; and four accounts of the occupation. These four accounts—pecuniary, credentialising, vocational, and relational—connect and conflict with each other to explain the place of both art and the artist in contemporary society. Using rich and detailed interview and ethnographic data, the book is essential reading for its contribution to contemporary sociology of culture and its insights into the art world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3136</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69924]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3297569132.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Leo Coleman, “A Moral Technology: Electrification as Political Ritual in New Delhi” (Cornell UP, 2017)</title>
      <description>We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests Leo Coleman in his new book A Moral Technology: Electrification as Political Ritual in New Delhi  (Cornell University Press 2017). The book is structured around three historical and ethnographic case studies—the pomp and show at Viceroy Curzon’s 1903 Imperial Durbar that ultimately left no trace on Delhi’s physical landscape; Constituent Assembly debates on nationwide electrification legislation; and anti-privatization consumer activism pursued by New Delhi’s neighborhood associations in the mid 2000s. Coleman argues that technological infrastructures are never a purely technical matter and always already entangled in political, legal and moral processes. Electrification in each historical moment—colonial enclave, fledgling nation and global city—generates meaningful, moral reflection on what constitutes the public sphere, self-determination and collective wellbeing.

Leo Coleman is an associate professor of anthropology at Hunter College, City University of New York.



Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier”   explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 Jan 2018 14:18:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests Leo Coleman in his new book A Moral Technology: Elec...</itunes:subtitle>
      <itunes:summary>We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests Leo Coleman in his new book A Moral Technology: Electrification as Political Ritual in New Delhi  (Cornell University Press 2017). The book is structured around three historical and ethnographic case studies—the pomp and show at Viceroy Curzon’s 1903 Imperial Durbar that ultimately left no trace on Delhi’s physical landscape; Constituent Assembly debates on nationwide electrification legislation; and anti-privatization consumer activism pursued by New Delhi’s neighborhood associations in the mid 2000s. Coleman argues that technological infrastructures are never a purely technical matter and always already entangled in political, legal and moral processes. Electrification in each historical moment—colonial enclave, fledgling nation and global city—generates meaningful, moral reflection on what constitutes the public sphere, self-determination and collective wellbeing.

Leo Coleman is an associate professor of anthropology at Hunter College, City University of New York.



Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier”   explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We take electricity for granted. But the material grids and wires that bring light to homes and connect places are also objects of moral concern, political freedoms and national advancement, suggests <a href="http://www.hunter.cuny.edu/anthropology/faculty-staff/full-time-faculty/leo-coleman">Leo Coleman</a> in his new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QkUwF0lnFJD4pk_JSGc7lh8AAAFhDqjRuQEAAAFKAfh5V6c/http://www.amazon.com/dp/1501707523/ref=as_at?creativeASIN=1501707523&amp;linkCode=w61&amp;imprToken=4PPW1mQ8gnGugFfDJWMuVQ&amp;slotNum=0&amp;tag=newbooinhis-20">A Moral Technology: Electrification as Political Ritual in New Delhi </a> (Cornell University Press 2017). The book is structured around three historical and ethnographic case studies—the pomp and show at Viceroy Curzon’s 1903 Imperial Durbar that ultimately left no trace on Delhi’s physical landscape; Constituent Assembly debates on nationwide electrification legislation; and anti-privatization consumer activism pursued by New Delhi’s neighborhood associations in the mid 2000s. Coleman argues that technological infrastructures are never a purely technical matter and always already entangled in political, legal and moral processes. Electrification in each historical moment—colonial enclave, fledgling nation and global city—generates meaningful, moral reflection on what constitutes the public sphere, self-determination and collective wellbeing.</p><p>
<a href="http://www.hunter.cuny.edu/anthropology/faculty-staff/full-time-faculty/leo-coleman">Leo Coleman</a> is an associate professor of anthropology at Hunter College, City University of New York.</p><p>
</p><p>
Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier”   explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets <a href="https://twitter.com/madhurikarak?lang=en">@madhurikarak</a> and more of her work can be found <a href="http://www.madhurikarak.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3186</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69932]]></guid>
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    <item>
      <title>Ray Cashman, “Packy Jim: Folklore and Worldview on the Irish Border” (U Wisconsin Press, 2016)</title>
      <description>How do individuals on national or societal peripheries make use of tradition and to what ends? How can narratives discursively construct a complex worldview? These are some of the questions Ray Cashman seeks to answer in his new book Packy Jim: Folklore and Worldview on the Irish Border (University of Wisconsin Press, 2016). Focusing on the singular character of Packy Jim McGrath and the narratives that feature in his repertoire—from personal experience narratives to stories about the supernatural—we are taken into a lifeworld in which Packy Jim struggles with and develops his own answer to questions of authority, power, sacrifice, place, belief, and more, in a world of limited good. As many people told Cashman during his fieldwork (though they mean something slightly different), “If you want real folklore, Packy Jim is your man.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Jan 2018 11:00:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do individuals on national or societal peripheries make use of tradition and to what ends? How can narratives discursively construct a complex worldview? These are some of the questions Ray Cashman seeks to answer in his new book Packy Jim: Folklor...</itunes:subtitle>
      <itunes:summary>How do individuals on national or societal peripheries make use of tradition and to what ends? How can narratives discursively construct a complex worldview? These are some of the questions Ray Cashman seeks to answer in his new book Packy Jim: Folklore and Worldview on the Irish Border (University of Wisconsin Press, 2016). Focusing on the singular character of Packy Jim McGrath and the narratives that feature in his repertoire—from personal experience narratives to stories about the supernatural—we are taken into a lifeworld in which Packy Jim struggles with and develops his own answer to questions of authority, power, sacrifice, place, belief, and more, in a world of limited good. As many people told Cashman during his fieldwork (though they mean something slightly different), “If you want real folklore, Packy Jim is your man.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do individuals on national or societal peripheries make use of tradition and to what ends? How can narratives discursively construct a complex worldview? These are some of the questions <a href="http://www.indiana.edu/~folklore/people/cashman.shtml">Ray Cashman</a> seeks to answer in his new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qv-g7jgDcA2irz7bd4P-x54AAAFg-eYTCwEAAAFKAUUqOew/http://www.amazon.com/dp/0299308944/ref=as_at?creativeASIN=0299308944&amp;linkCode=w61&amp;imprToken=yh39INMpo7huUvP.zaJcaQ&amp;slotNum=0&amp;tag=newbooinhis-20">Packy Jim: Folklore and Worldview on the Irish Border </a>(University of Wisconsin Press, 2016). Focusing on the singular character of Packy Jim McGrath and the narratives that feature in his repertoire—from personal experience narratives to stories about the supernatural—we are taken into a lifeworld in which Packy Jim struggles with and develops his own answer to questions of authority, power, sacrifice, place, belief, and more, in a world of limited good. As many people told Cashman during his fieldwork (though they mean something slightly different), “If you want real folklore, Packy Jim is your man.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4228</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69813]]></guid>
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    <item>
      <title>Tam T. T. Ngo, “The New Way: Protestantism and the Hmong in Vietnam” (U. Washington Press, 2016)</title>
      <description>Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air.

Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography.

You may also be interested in:



* Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands

* Sebastian and Kirsteen Kim, A History of Korean Christianity





Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 09 Jan 2018 13:35:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communi...</itunes:subtitle>
      <itunes:summary>Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air.

Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography.

You may also be interested in:



* Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands

* Sebastian and Kirsteen Kim, A History of Korean Christianity





Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. <a href="http://www.mmg.mpg.de/departments/religious-diversity/scientific-staff/dr-tam-ngo/">Tam T. T. Ngo</a>‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvOB1EX-nUZdU0W4Yw_mrq4AAAFgqSjibgEAAAFKAR0XVus/http://www.amazon.com/dp/029599827X/ref=as_at?creativeASIN=029599827X&amp;linkCode=w61&amp;imprToken=cJzqlSryLuChv6vUXRwT4w&amp;slotNum=0&amp;tag=newbooinhis-20">The New Way: Protestantism and the Hmong in Vietnam</a> (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air.</p><p>
Tam Ngo joins <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography.</p><p>
You may also be interested in:</p><p>
</p><p>
* Bradley Camp Davis, <a href="http://newbooksnetwork.com/bradley-camp-davis-imperial-bandits-outlaws-and-rebels-in-the-china-vietnam-borderlands-u-of-washington-press-2017/">Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands</a></p><p>
* Sebastian and Kirsteen Kim, <a href="http://newbooksnetwork.com/kristeen-kim-and-sebastian-c-h-kim-a-history-of-korean-christianity-cambridge-up-2014/">A History of Korean Christianity</a></p><p>
</p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2803</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>April Mayes, “The Mulatto Republic: Class, Race and Dominican National Identity” (U. Press of Florida, 2014)</title>
      <description>In a perceptive challenge to longstanding assumptions about Dominican anti-Haitianism, April J. Mayes finds fresh ways to think about the production of race in late 19th and 20th century Dominican Republic. Combining intellectual history with fine-grained social history, The Mulatto Republic: Class, Race and Dominican National Identity (University Press of Florida, 2014) argues that Dominican thinking about race was conditioned by West Indian migration, by considerations about both Spanish and US imperialism, and by shifting understandings of gender and of whiteness. This is an important contribution to the recent rethinking of the history of the island of Hispaniola.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Jan 2018 17:06:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In a perceptive challenge to longstanding assumptions about Dominican anti-Haitianism, April J. Mayes finds fresh ways to think about the production of race in late 19th and 20th century Dominican Republic.</itunes:subtitle>
      <itunes:summary>In a perceptive challenge to longstanding assumptions about Dominican anti-Haitianism, April J. Mayes finds fresh ways to think about the production of race in late 19th and 20th century Dominican Republic. Combining intellectual history with fine-grained social history, The Mulatto Republic: Class, Race and Dominican National Identity (University Press of Florida, 2014) argues that Dominican thinking about race was conditioned by West Indian migration, by considerations about both Spanish and US imperialism, and by shifting understandings of gender and of whiteness. This is an important contribution to the recent rethinking of the history of the island of Hispaniola.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a perceptive challenge to longstanding assumptions about Dominican anti-Haitianism, <a href="https://www.pomona.edu/directory/people/april-j-mayes">April J. Mayes</a> finds fresh ways to think about the production of race in late 19th and 20th century Dominican Republic. Combining intellectual history with fine-grained social history, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qn6ZGJWHzsOphxdDCxxr4M0AAAFgwiE7tgEAAAFKAe8vMHI/http://www.amazon.com/dp/0813061962/ref=as_at?creativeASIN=0813061962&amp;linkCode=w61&amp;imprToken=2YEFBmXg9qx8xvCl235KWQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Mulatto Republic: Class, Race and Dominican National Identity</a> (<a href="http://upf.com/book.asp?id=MAYESS10">University Press of Florida</a>, 2014) argues that Dominican thinking about race was conditioned by West Indian migration, by considerations about both Spanish and US imperialism, and by shifting understandings of gender and of whiteness. This is an important contribution to the recent rethinking of the history of the island of Hispaniola.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2930</itunes:duration>
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    <item>
      <title>Michel Leiris, “Phantom Africa” (Seagull Books, 2017)</title>
      <description>Between 1931 and 1933, French writer Michel Leiris participated in a state-sponsored expedition to document the cultural practices of people in west and east Africa. The Mission Dakar-Djibouti employed some questionable, unethical methods to dispossess African communities of their cultural and religious artifacts and artwork. In his capacity as secretary-archivist, Leiris recorded the events, actions and observations of the mission in great detail, in a daily journal that would become L’Afrique fantome. Leiris was both critical of and to an extent complicit in the exploitative encounter between French ethnographers and the colonized people they sought to study. His journal reveals the tensions between Europe’s claims about the superiority of its civilization and the violence and barbarity of colonialism on the ground. It also bears witness to the process by which some of the holdings in the Quai Branly museum in Paris today, were taken as booty (or in Leiris’ words, “butin”) from the African continent in the early twentieth century.

Brent Edward’s Phantom Africa  (Seagull Books, 2017) makes L’Afrique fantome available to English-speaking readers in its entirety for the first time. This translation presents an important and invaluable archive that documents the makings of ethnography as a field of study, as well its imbrication with colonial conquest and imperialism. In a thoughtful introduction that examines the historical context of Leiris’ journey, his personal motivations, his use of language, his triumphs and frustrations, Edwards clearly lays out the importance of this text for readers interested in anthropology, literary studies and the history of colonial encounters.

Brent Hayes Edwards was awarded a 2012 PEN/Heim Translation Fund Grant for Phantom Africa. He is also the author of Epistrophies: Jazz and the Literary Imagination (Harvard University Press, 2017) and The Practice of Diaspora: Literature, Translation, and the Rise of Black Internationalism (Harvard University Press, 2003), which was awarded the John Hope Franklin Prize of the American Studies Association, the Gilbert Chinard prize of the Society for French Historical Studies, and runner-up for the James Russell Lowell Prize of the Modern Language Association. With Robert G. OMeally and Farah Jasmine Griffin, he co-edited the collection Uptown Conversation: The New Jazz Studies (Columbia University Press, 2004). His research and teaching focus on topics including African American literature, Francophone literature, theories of the African diaspora, translation studies, archive theory, black radical historiography, cultural politics in Paris in the 1920s and 1930s, surrealism, experimental poetics, and jazz.



Annette Joseph-Gabriel is an Assistant Professor of French and Francophone Studies at the University of Michigan, Ann Arbor. Her forthcoming book, Decolonial Citizenship: Black Women’s Resistance in the Francophone World, examines Caribbean and African women’s literary and political contributions to anti-colonial movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Dec 2017 11:00:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Between 1931 and 1933, French writer Michel Leiris participated in a state-sponsored expedition to document the cultural practices of people in west and east Africa. The Mission Dakar-Djibouti employed some questionable,</itunes:subtitle>
      <itunes:summary>Between 1931 and 1933, French writer Michel Leiris participated in a state-sponsored expedition to document the cultural practices of people in west and east Africa. The Mission Dakar-Djibouti employed some questionable, unethical methods to dispossess African communities of their cultural and religious artifacts and artwork. In his capacity as secretary-archivist, Leiris recorded the events, actions and observations of the mission in great detail, in a daily journal that would become L’Afrique fantome. Leiris was both critical of and to an extent complicit in the exploitative encounter between French ethnographers and the colonized people they sought to study. His journal reveals the tensions between Europe’s claims about the superiority of its civilization and the violence and barbarity of colonialism on the ground. It also bears witness to the process by which some of the holdings in the Quai Branly museum in Paris today, were taken as booty (or in Leiris’ words, “butin”) from the African continent in the early twentieth century.

Brent Edward’s Phantom Africa  (Seagull Books, 2017) makes L’Afrique fantome available to English-speaking readers in its entirety for the first time. This translation presents an important and invaluable archive that documents the makings of ethnography as a field of study, as well its imbrication with colonial conquest and imperialism. In a thoughtful introduction that examines the historical context of Leiris’ journey, his personal motivations, his use of language, his triumphs and frustrations, Edwards clearly lays out the importance of this text for readers interested in anthropology, literary studies and the history of colonial encounters.

Brent Hayes Edwards was awarded a 2012 PEN/Heim Translation Fund Grant for Phantom Africa. He is also the author of Epistrophies: Jazz and the Literary Imagination (Harvard University Press, 2017) and The Practice of Diaspora: Literature, Translation, and the Rise of Black Internationalism (Harvard University Press, 2003), which was awarded the John Hope Franklin Prize of the American Studies Association, the Gilbert Chinard prize of the Society for French Historical Studies, and runner-up for the James Russell Lowell Prize of the Modern Language Association. With Robert G. OMeally and Farah Jasmine Griffin, he co-edited the collection Uptown Conversation: The New Jazz Studies (Columbia University Press, 2004). His research and teaching focus on topics including African American literature, Francophone literature, theories of the African diaspora, translation studies, archive theory, black radical historiography, cultural politics in Paris in the 1920s and 1930s, surrealism, experimental poetics, and jazz.



Annette Joseph-Gabriel is an Assistant Professor of French and Francophone Studies at the University of Michigan, Ann Arbor. Her forthcoming book, Decolonial Citizenship: Black Women’s Resistance in the Francophone World, examines Caribbean and African women’s literary and political contributions to anti-colonial movements.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1931 and 1933, French writer Michel Leiris participated in a state-sponsored expedition to document the cultural practices of people in west and east Africa. The Mission Dakar-Djibouti employed some questionable, unethical methods to dispossess African communities of their cultural and religious artifacts and artwork. In his capacity as secretary-archivist, Leiris recorded the events, actions and observations of the mission in great detail, in a daily journal that would become L’Afrique fantome. Leiris was both critical of and to an extent complicit in the exploitative encounter between French ethnographers and the colonized people they sought to study. His journal reveals the tensions between Europe’s claims about the superiority of its civilization and the violence and barbarity of colonialism on the ground. It also bears witness to the process by which some of the holdings in the Quai Branly museum in Paris today, were taken as booty (or in Leiris’ words, “butin”) from the African continent in the early twentieth century.</p><p>
Brent Edward’s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqhqzACIslr7wQOhoy-2u60AAAFgatMXsAEAAAFKAfgkqrk/http://www.amazon.com/dp/0857423770/ref=as_at?creativeASIN=0857423770&amp;linkCode=w61&amp;imprToken=1DeH64VE3XIrOQhppamVGw&amp;slotNum=0&amp;tag=newbooinhis-20">Phantom Africa </a> (<a href="http://press.uchicago.edu/ucp/books/book/distributed/P/bo25015612.html">Seagull Book</a>s, 2017) makes L’Afrique fantome available to English-speaking readers in its entirety for the first time. This translation presents an important and invaluable archive that documents the makings of ethnography as a field of study, as well its imbrication with colonial conquest and imperialism. In a thoughtful introduction that examines the historical context of Leiris’ journey, his personal motivations, his use of language, his triumphs and frustrations, Edwards clearly lays out the importance of this text for readers interested in anthropology, literary studies and the history of colonial encounters.</p><p>
<a href="http://english.columbia.edu/people/profile/381">Brent Hayes Edwards</a> was awarded a 2012 PEN/Heim Translation Fund Grant for Phantom Africa. He is also the author of Epistrophies: Jazz and the Literary Imagination (Harvard University Press, 2017) and The Practice of Diaspora: Literature, Translation, and the Rise of Black Internationalism (Harvard University Press, 2003), which was awarded the John Hope Franklin Prize of the American Studies Association, the Gilbert Chinard prize of the Society for French Historical Studies, and runner-up for the James Russell Lowell Prize of the Modern Language Association. With Robert G. OMeally and Farah Jasmine Griffin, he co-edited the collection Uptown Conversation: The New Jazz Studies (Columbia University Press, 2004). His research and teaching focus on topics including African American literature, Francophone literature, theories of the African diaspora, translation studies, archive theory, black radical historiography, cultural politics in Paris in the 1920s and 1930s, surrealism, experimental poetics, and jazz.</p><p>
</p><p>
<a href="https://www.annettejosephgabriel.com/">Annette Joseph-Gabriel</a> is an Assistant Professor of French and Francophone Studies at the University of Michigan, Ann Arbor. Her forthcoming book, Decolonial Citizenship: Black Women’s Resistance in the Francophone World, examines Caribbean and African women’s literary and political contributions to anti-colonial movements.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4674</itunes:duration>
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      <title>Owen Flanagan, “The Geography of Morals: Varieties of Moral Possibility” (Oxford UP, 2017)</title>
      <description>What is it to be moral, to lead an ethically good life? From a naturalistic perspective, any answer to this question begins from an understanding of what humans are like that is deeply informed by psychology, anthropology, and other human-directed perspectives as these are constrained by evolution. In The Geography of Morals: Varieties of Moral Possibility (Oxford University Press, 2017), Owen Flanagan sets out to clarify the landscape of moral possibility for actual human beings. He defends a perspective on human morality that he describes as an “oughtology” based in naturalism, gleaned from comparing Western, Chinese, and Indian moral traditions. Flanagan, a professor of philosophy at Duke University, considers how diverse moral traditions converge on some features basic to moral psychology, such as compassion, yet differ in other ways, such as whether anger is a justified and beneficial moral emotion or whether it should be extirpated. He also examines different views of the self, including the Buddhist view in which there is no self.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Dec 2017 13:30:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is it to be moral, to lead an ethically good life? From a naturalistic perspective, any answer to this question begins from an understanding of what humans are like that is deeply informed by psychology, anthropology,</itunes:subtitle>
      <itunes:summary>What is it to be moral, to lead an ethically good life? From a naturalistic perspective, any answer to this question begins from an understanding of what humans are like that is deeply informed by psychology, anthropology, and other human-directed perspectives as these are constrained by evolution. In The Geography of Morals: Varieties of Moral Possibility (Oxford University Press, 2017), Owen Flanagan sets out to clarify the landscape of moral possibility for actual human beings. He defends a perspective on human morality that he describes as an “oughtology” based in naturalism, gleaned from comparing Western, Chinese, and Indian moral traditions. Flanagan, a professor of philosophy at Duke University, considers how diverse moral traditions converge on some features basic to moral psychology, such as compassion, yet differ in other ways, such as whether anger is a justified and beneficial moral emotion or whether it should be extirpated. He also examines different views of the self, including the Buddhist view in which there is no self.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is it to be moral, to lead an ethically good life? From a naturalistic perspective, any answer to this question begins from an understanding of what humans are like that is deeply informed by psychology, anthropology, and other human-directed perspectives as these are constrained by evolution. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqBtpz3ImplQ2cRJZCTaJEAAAAFgCf4OagEAAAFKAei6rWM/http://www.amazon.com/dp/0190212152/ref=as_at?creativeASIN=0190212152&amp;linkCode=w61&amp;imprToken=fL-Nvf80vHxZChQD4UrSDQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Geography of Morals: Varieties of Moral Possibility</a> (<a href="https://global.oup.com/academic/product/the-geography-of-morals-9780190212155?cc=us&amp;lang=en&amp;">Oxford University Press</a>, 2017), <a href="https://philosophy.duke.edu/people/owen-flanagan">Owen Flanagan</a> sets out to clarify the landscape of moral possibility for actual human beings. He defends a perspective on human morality that he describes as an “oughtology” based in naturalism, gleaned from comparing Western, Chinese, and Indian moral traditions. Flanagan, a professor of philosophy at Duke University, considers how diverse moral traditions converge on some features basic to moral psychology, such as compassion, yet differ in other ways, such as whether anger is a justified and beneficial moral emotion or whether it should be extirpated. He also examines different views of the self, including the Buddhist view in which there is no self.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3967</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zek Valkyrie, “Game Worlds Get Real: How Who We Are Online Became Who We Are Offline” (Praeger, 2017)</title>
      <description>Zek Valkyrie teaches at the University of Colorado in Colorado Springs. His new book, Game Worlds Get Real: How Who We Are Online Became Who We Are Offline (Praeger, 2017), takes readers into the world of electronic games and the complex social relationships that they create. With the mainstream reader in mind, it serves as a primer for anyone interested in the how and why of gaming, as well as a solid introduction to social science concepts generally. The book does not presume apologetics for video games—to be sure, the author takes a direct approach to discussing the myriad social problems inherent in the medium. Along with the many positives to collaborative and competitive online play, major topics include sexism, masculinity, various gamer stigmas, identity formation, and consumption, among others. In this conversation we touch of all of these, as well as the books origins, how the author was able to include student work in the final publication, and his award-winning teaching methods.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Dec 2017 13:29:36 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zek Valkyrie teaches at the University of Colorado in Colorado Springs. His new book, Game Worlds Get Real: How Who We Are Online Became Who We Are Offline (Praeger, 2017), takes readers into the world of electronic games and the complex social relatio...</itunes:subtitle>
      <itunes:summary>Zek Valkyrie teaches at the University of Colorado in Colorado Springs. His new book, Game Worlds Get Real: How Who We Are Online Became Who We Are Offline (Praeger, 2017), takes readers into the world of electronic games and the complex social relationships that they create. With the mainstream reader in mind, it serves as a primer for anyone interested in the how and why of gaming, as well as a solid introduction to social science concepts generally. The book does not presume apologetics for video games—to be sure, the author takes a direct approach to discussing the myriad social problems inherent in the medium. Along with the many positives to collaborative and competitive online play, major topics include sexism, masculinity, various gamer stigmas, identity formation, and consumption, among others. In this conversation we touch of all of these, as well as the books origins, how the author was able to include student work in the final publication, and his award-winning teaching methods.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.uccs.edu/soc/zek_valkyrie.html">Zek Valkyrie</a> teaches at the University of Colorado in Colorado Springs. His new book,<a href="http://aax-us-east.amazon-adsystem.com/x/c/QieIzHgTcSt4kHwoiTjykaoAAAFgVeJEcAEAAAFKAfaQF-w/http://www.amazon.com/dp/144085128X/ref=as_at?creativeASIN=144085128X&amp;linkCode=w61&amp;imprToken=e8Svmv01Tz0q7K385V8Twg&amp;slotNum=0&amp;tag=newbooinhis-20"> Game Worlds Get Real: How Who We Are Online Became Who We Are Offline</a> (Praeger, 2017), takes readers into the world of electronic games and the complex social relationships that they create. With the mainstream reader in mind, it serves as a primer for anyone interested in the how and why of gaming, as well as a solid introduction to social science concepts generally. The book does not presume apologetics for video games—to be sure, the author takes a direct approach to discussing the myriad social problems inherent in the medium. Along with the many positives to collaborative and competitive online play, major topics include sexism, masculinity, various gamer stigmas, identity formation, and consumption, among others. In this conversation we touch of all of these, as well as the books origins, how the author was able to include student work in the final publication, and his award-winning teaching methods.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3370</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69087]]></guid>
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    <item>
      <title>Sarah D. Phillips, “Disability and Mobile Citizenship in Postsocialist Ukraine” (Indiana UP, 2010)</title>
      <description>In Disability and Mobile Citizenship in Postsocialist Ukraine (Indiana University Press, 2010), Sarah D. Phillips offers a compelling investigation of disability policies and movements in Ukraine after the disintegration of the Soviet Union. Scrupulously studied and researched, the data that the author presents reflect social and political changes that have been taking place in the country. Most importantly, this study is centered around people, around the lives of people who change our perception of life, love, and care and our understanding of self and other. In this regard, Sarah Phillips explores how official policies and informal movements, connected with the framing of the concept of disability, shape the ways people with physical impairments are integrated into social consciousness.

As Sarah Phillips’s study shows, the concept of disability in Ukraine has undergone considerable transformations which were conditioned and triggered by historical circumstances. A particular attention is given to the Soviet period when official terms for the defining of disability became part not only of the Soviet official language but also of Soviet mentality as well. “Invalid”—a term defining a person who has an impairment—was rather often understood as a social stigma, entailing detrimental consequences for the emotional and psychological health of the individual. This “labelling” contributed to the deepening of a gap, separating citizens without impairments and citizens with disabilities.

The current stage of the disability policies in Ukraine is to a large extent shaped by the challenges that were emerging during the Soviet period. As Sarah Phillips convincingly demonstrates, a number of profound changes in terms of the improvement of disability rights movement have taken place. Volunteering initiatives and individual endeavors to recover from injuries and find new ways of social activities considerably re-shaped the understanding of disability. This research recounts personal stories of people who discovered inner strength and stimuli to re-define their lives after severe injuries. When recovering, they do not have much to rely on; their will to rediscover joy and love is probably the most significant factor. In spite of positive changes, postsocialist Ukraine still has a number of problems that hinder an effective and productive re-integration of people with disabilities into society. Lack of equipment and accommodations that would facilitate access to public amenities is one of the factors that reduces physical mobility of people with disabilities.

Disability and Mobile Citizenship in Postsocialist Ukraine touches upon the question of how the individual develops their relations with the inside and outside worlds after traumatizing experiences that lead to physical impairments. Drawing attention to the issues and concerns that are central to people experiencing spinal injuries, Sarah Philips invites her readers to think about disability as a phenomenon that breaks boundaries. Of course, medical diagnoses matter and in many cases these are, so to speak, official documents that shape the relationships within communities. But what seems to be at stake is the development of individual and societal relations which are based on inclusiveness that marks the individuals endeavor to reach out to others. In this regards, the title itself—Disability and Mobile Citizenship in Postsocialist Ukraine—encodes a message: disability, in spite of stereotypes and prejudices,
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 14 Dec 2017 16:48:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Disability and Mobile Citizenship in Postsocialist Ukraine (Indiana University Press, 2010), Sarah D. Phillips offers a compelling investigation of disability policies and movements in Ukraine after the disintegration of the Soviet Union.</itunes:subtitle>
      <itunes:summary>In Disability and Mobile Citizenship in Postsocialist Ukraine (Indiana University Press, 2010), Sarah D. Phillips offers a compelling investigation of disability policies and movements in Ukraine after the disintegration of the Soviet Union. Scrupulously studied and researched, the data that the author presents reflect social and political changes that have been taking place in the country. Most importantly, this study is centered around people, around the lives of people who change our perception of life, love, and care and our understanding of self and other. In this regard, Sarah Phillips explores how official policies and informal movements, connected with the framing of the concept of disability, shape the ways people with physical impairments are integrated into social consciousness.

As Sarah Phillips’s study shows, the concept of disability in Ukraine has undergone considerable transformations which were conditioned and triggered by historical circumstances. A particular attention is given to the Soviet period when official terms for the defining of disability became part not only of the Soviet official language but also of Soviet mentality as well. “Invalid”—a term defining a person who has an impairment—was rather often understood as a social stigma, entailing detrimental consequences for the emotional and psychological health of the individual. This “labelling” contributed to the deepening of a gap, separating citizens without impairments and citizens with disabilities.

The current stage of the disability policies in Ukraine is to a large extent shaped by the challenges that were emerging during the Soviet period. As Sarah Phillips convincingly demonstrates, a number of profound changes in terms of the improvement of disability rights movement have taken place. Volunteering initiatives and individual endeavors to recover from injuries and find new ways of social activities considerably re-shaped the understanding of disability. This research recounts personal stories of people who discovered inner strength and stimuli to re-define their lives after severe injuries. When recovering, they do not have much to rely on; their will to rediscover joy and love is probably the most significant factor. In spite of positive changes, postsocialist Ukraine still has a number of problems that hinder an effective and productive re-integration of people with disabilities into society. Lack of equipment and accommodations that would facilitate access to public amenities is one of the factors that reduces physical mobility of people with disabilities.

Disability and Mobile Citizenship in Postsocialist Ukraine touches upon the question of how the individual develops their relations with the inside and outside worlds after traumatizing experiences that lead to physical impairments. Drawing attention to the issues and concerns that are central to people experiencing spinal injuries, Sarah Philips invites her readers to think about disability as a phenomenon that breaks boundaries. Of course, medical diagnoses matter and in many cases these are, so to speak, official documents that shape the relationships within communities. But what seems to be at stake is the development of individual and societal relations which are based on inclusiveness that marks the individuals endeavor to reach out to others. In this regards, the title itself—Disability and Mobile Citizenship in Postsocialist Ukraine—encodes a message: disability, in spite of stereotypes and prejudices,
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="http://aax-us-east.amazon-adsystem.com/x/c/QhVELwPGB8nioxJK1w-YhZUAAAFgUI3yHgEAAAFKARR-4aA/http://www.amazon.com/dp/0253222478/ref=as_at?creativeASIN=0253222478&amp;linkCode=w61&amp;imprToken=IN3NVxV1SLQmyzQmnCqcPQ&amp;slotNum=0&amp;tag=newbooinhis-20"> Disability and Mobile Citizenship in Postsocialist Ukraine</a> (<a href="http://www.iupress.indiana.edu/product_info.php?products_id=482028">Indiana University Press,</a> 2010), Sarah D. Phillips offers a compelling investigation of disability policies and movements in Ukraine after the disintegration of the Soviet Union. Scrupulously studied and researched, the data that the author presents reflect social and political changes that have been taking place in the country. Most importantly, this study is centered around people, around the lives of people who change our perception of life, love, and care and our understanding of self and other. In this regard, Sarah Phillips explores how official policies and informal movements, connected with the framing of the concept of disability, shape the ways people with physical impairments are integrated into social consciousness.</p><p>
As Sarah Phillips’s study shows, the concept of disability in Ukraine has undergone considerable transformations which were conditioned and triggered by historical circumstances. A particular attention is given to the Soviet period when official terms for the defining of disability became part not only of the Soviet official language but also of Soviet mentality as well. “Invalid”—a term defining a person who has an impairment—was rather often understood as a social stigma, entailing detrimental consequences for the emotional and psychological health of the individual. This “labelling” contributed to the deepening of a gap, separating citizens without impairments and citizens with disabilities.</p><p>
The current stage of the disability policies in Ukraine is to a large extent shaped by the challenges that were emerging during the Soviet period. As Sarah Phillips convincingly demonstrates, a number of profound changes in terms of the improvement of disability rights movement have taken place. Volunteering initiatives and individual endeavors to recover from injuries and find new ways of social activities considerably re-shaped the understanding of disability. This research recounts personal stories of people who discovered inner strength and stimuli to re-define their lives after severe injuries. When recovering, they do not have much to rely on; their will to rediscover joy and love is probably the most significant factor. In spite of positive changes, postsocialist Ukraine still has a number of problems that hinder an effective and productive re-integration of people with disabilities into society. Lack of equipment and accommodations that would facilitate access to public amenities is one of the factors that reduces physical mobility of people with disabilities.</p><p>
Disability and Mobile Citizenship in Postsocialist Ukraine touches upon the question of how the individual develops their relations with the inside and outside worlds after traumatizing experiences that lead to physical impairments. Drawing attention to the issues and concerns that are central to people experiencing spinal injuries, Sarah Philips invites her readers to think about disability as a phenomenon that breaks boundaries. Of course, medical diagnoses matter and in many cases these are, so to speak, official documents that shape the relationships within communities. But what seems to be at stake is the development of individual and societal relations which are based on inclusiveness that marks the individuals endeavor to reach out to others. In this regards, the title itself—Disability and Mobile Citizenship in Postsocialist Ukraine—encodes a message: disability, in spite of stereotypes and prejudices,</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2787</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69083]]></guid>
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    <item>
      <title>Sareeta Amrute, “Encoding Race, Encoding Class: Indian IT Workers in Berlin” (Duke UP, 2016)</title>
      <description>Associate professor of anthropology at the University of Washington Sareeta Amrute has written Encoding Race, Encoding Class: Indian IT Workers in Berlin (Duke University Press, 2016), a study of contemporary capitalism, new forms of work, and the racialized underpinnings of immaterial labor regimes.

Amrute conducted research among Indian IT workers —“coders”—who were in Berlin for the short-term under Germany’s Green Card program. Instead of tech workers unmarked by race, class or gender, she introduces readers to their “double location”: as unwanted racialized immigrant and simultaneously as part of India’s globalized technoelite. Focusing equally on spaces of work and leisure, jokes circulated over email, gift sharing practices, political cartoons and advertisements, Amrute depicts a world that is constrained but not circumscribed by neoliberal logics.



Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Dec 2017 13:13:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Associate professor of anthropology at the University of Washington Sareeta Amrute has written Encoding Race, Encoding Class: Indian IT Workers in Berlin (Duke University Press, 2016), a study of contemporary capitalism, new forms of work,</itunes:subtitle>
      <itunes:summary>Associate professor of anthropology at the University of Washington Sareeta Amrute has written Encoding Race, Encoding Class: Indian IT Workers in Berlin (Duke University Press, 2016), a study of contemporary capitalism, new forms of work, and the racialized underpinnings of immaterial labor regimes.

Amrute conducted research among Indian IT workers —“coders”—who were in Berlin for the short-term under Germany’s Green Card program. Instead of tech workers unmarked by race, class or gender, she introduces readers to their “double location”: as unwanted racialized immigrant and simultaneously as part of India’s globalized technoelite. Focusing equally on spaces of work and leisure, jokes circulated over email, gift sharing practices, political cartoons and advertisements, Amrute depicts a world that is constrained but not circumscribed by neoliberal logics.



Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of work can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Associate professor of anthropology at the University of Washington <a href="https://anthropology.washington.edu/people/sareeta-amrute">Sareeta Amrute</a> has written<a href="http://aax-us-east.amazon-adsystem.com/x/c/QvLGqwyj3RwVZwlTfsI3HPwAAAFgTKMRegEAAAFKAbo1Fno/http://www.amazon.com/dp/0822361353/ref=as_at?creativeASIN=0822361353&amp;linkCode=w61&amp;imprToken=Q8dQwFGcOwfq..7CjgWepg&amp;slotNum=0&amp;tag=newbooinhis-20"> Encoding Race, Encoding Class: Indian IT Workers in Berlin</a> (<a href="https://www.dukeupress.edu/encoding-race-encoding-class">Duke University Press</a>, 2016), a study of contemporary capitalism, new forms of work, and the racialized underpinnings of immaterial labor regimes.</p><p>
Amrute conducted research among Indian IT workers —“coders”—who were in Berlin for the short-term under Germany’s Green Card program. Instead of tech workers unmarked by race, class or gender, she introduces readers to their “double location”: as unwanted racialized immigrant and simultaneously as part of India’s globalized technoelite. Focusing equally on spaces of work and leisure, jokes circulated over email, gift sharing practices, political cartoons and advertisements, Amrute depicts a world that is constrained but not circumscribed by neoliberal logics.</p><p>
</p><p>
Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier explores processes of statemaking in the bauxite-rich mountains of southern Odisha, India. She tweets <a href="https://twitter.com/madhurikarak?lang=en">@madhurikarak</a> and more of work can be found <a href="https://www.madhurikarak.com/">here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2927</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69071]]></guid>
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    <item>
      <title>Rafia Zakaria, “Veil” (Bloomsbury Academic, 2017)</title>
      <description>Muslim women are often the focus of debate when it comes to public conversations about Islam. Much of this centers on feelings and assumptions surrounding an object, the veil. Rafia Zakaria, journalist and author, unravels the complex nexus of attitudes, policies, and histories revolving around this object in her fascinating new book, Veil  (Bloomsbury Academic, 2017). She demonstrates how the object can serve as a moral delineator, a disciplinary measure, a signifier of goodness, or as a means to subvert or rebel social norms. Through personal narratives and detailed analysis of various social and political conditions Zakaria offers an engaging and nuanced assessment of the veil in the contemporary context. In our conversation we discussed notions of the exotic Orient, colonization, representation in photography and painting, prostitution, veiling in legal contexts, public aesthetics, violence, forms of feminism, contextual meaning-making, and much more.



Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 13 Dec 2017 11:00:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Muslim women are often the focus of debate when it comes to public conversations about Islam. Much of this centers on feelings and assumptions surrounding an object, the veil. Rafia Zakaria, journalist and author,</itunes:subtitle>
      <itunes:summary>Muslim women are often the focus of debate when it comes to public conversations about Islam. Much of this centers on feelings and assumptions surrounding an object, the veil. Rafia Zakaria, journalist and author, unravels the complex nexus of attitudes, policies, and histories revolving around this object in her fascinating new book, Veil  (Bloomsbury Academic, 2017). She demonstrates how the object can serve as a moral delineator, a disciplinary measure, a signifier of goodness, or as a means to subvert or rebel social norms. Through personal narratives and detailed analysis of various social and political conditions Zakaria offers an engaging and nuanced assessment of the veil in the contemporary context. In our conversation we discussed notions of the exotic Orient, colonization, representation in photography and painting, prostitution, veiling in legal contexts, public aesthetics, violence, forms of feminism, contextual meaning-making, and much more.



Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Muslim women are often the focus of debate when it comes to public conversations about Islam. Much of this centers on feelings and assumptions surrounding an object, the veil. <a href="https://twitter.com/rafiazakaria">Rafia Zakaria</a>, journalist and author, unravels the complex nexus of attitudes, policies, and histories revolving around this object in her fascinating new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qt5ByoP_e2V8VguooVnTcIsAAAFgR7G9iwEAAAFKAUpNLCU/http://www.amazon.com/dp/150132277X/ref=as_at?creativeASIN=150132277X&amp;linkCode=w61&amp;imprToken=lh6J7MhDq9lEizErXz5hTg&amp;slotNum=0&amp;tag=newbooinhis-20">Veil </a> (<a href="https://www.bloomsbury.com/us/veil-9781501322778/">Bloomsbury Academic</a>, 2017). She demonstrates how the <a href="http://objectsobjectsobjects.com/">object</a> can serve as a moral delineator, a disciplinary measure, a signifier of goodness, or as a means to subvert or rebel social norms. Through personal narratives and detailed analysis of various social and political conditions Zakaria offers an engaging and nuanced assessment of the veil in the contemporary context. In our conversation we discussed notions of the exotic Orient, colonization, representation in photography and painting, prostitution, veiling in legal contexts, public aesthetics, violence, forms of feminism, contextual meaning-making, and much more.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3821</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68989]]></guid>
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    <item>
      <title>Luisa Del Giudice, ed. “On Second Thought: Learned Women Reflect on Profession, Community, and Purpose” (U. Utah Press, 2017)</title>
      <description>On Second Thought: Learned Women Reflect on Profession, Community, and Purpose (University of Utah Press, 2017) is a collection of thirteen essays by women, all in the second half of their lives, in which they contemplate the ways in which the different facets of their identities—personal, professional and spiritual—have hitherto unfolded and intertwined. Among their number is the folklorist, ethnographer, oral historian, and prolific independent scholar Luisa Del Giudice, who is also the editor of the volume and the driving force behind it.

The seed for the book began some years ago, when a career crisis led Del Giudice to question many aspects of her life. In the process, she developed an acute awareness of its often fragmented nature, a fragmentation exacerbated, if not caused, by an academic establishment that tends to looks askance on its members bringing any aspect of their personal lives, still less their spiritual beliefs, into their work. Del Giudice decided to push back against the resulting dichotomous state, which effectively pits the pursuit of knowledge (academia) against the pursuit of wisdom (spirituality). She contacted a number of women, most of whom she knew personally, and asked if they would be willing to provide written reflections on their lives to date often complex and multifaceted lives that encompassed a range of personal and professional identities. She encouraged each to describe how their existence has accrued meaning and purpose, as well as any spiritual leanings underpinning that process.

The result is a kind of textual “Wise Women’s Circle.” It includes four folklorists (aside from Del Giudice herself, there is Mary Ellen Brown, Sabina Magliocco, and Christine Zinni) along with contributors whose professional backgrounds embrace a range of other scholarly disciplines, as well as practitioners of law, medicine, public health, and art. The spiritual and cultural leanings expressed are similarly diverse and include Catholicism, Paganism, Episcopalianism, Jungian Psychology, Judaism and Zen Buddhism.

The paths of the women have often been shaped by societal and cultural expectations and institutional constraints. Despite the singular nature of each essay, a number of recurring themes emerge, not least the importance of cultural heritage, the challenges of combining a professional role with that of a domestic caregiver, workplace side-lining, the power of story-telling, and, perhaps most notably, an ongoing experience of existing within a creative, albeit uncomfortable, state of betwixt and betweeness. Del Giudice describes the contributors as “masters of bricolage and diverse resources who find meaning in lonely marginalized places, who struggle to weave together disparate aspects of life to make them meaningful” (23). All can speak to lessons learned, rewards gained, and the critical need for women’s voices to be heard.

Overall, this collection is designed to inspire its readers to examine their own lives, to help them clarify their own sense of purpose, and then commit to fulfilling it, despite the obstacles which will surely arise.



Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 08 Dec 2017 13:39:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>On Second Thought: Learned Women Reflect on Profession, Community, and Purpose (University of Utah Press, 2017) is a collection of thirteen essays by women, all in the second half of their lives, in which they contemplate the ways in which the differen...</itunes:subtitle>
      <itunes:summary>On Second Thought: Learned Women Reflect on Profession, Community, and Purpose (University of Utah Press, 2017) is a collection of thirteen essays by women, all in the second half of their lives, in which they contemplate the ways in which the different facets of their identities—personal, professional and spiritual—have hitherto unfolded and intertwined. Among their number is the folklorist, ethnographer, oral historian, and prolific independent scholar Luisa Del Giudice, who is also the editor of the volume and the driving force behind it.

The seed for the book began some years ago, when a career crisis led Del Giudice to question many aspects of her life. In the process, she developed an acute awareness of its often fragmented nature, a fragmentation exacerbated, if not caused, by an academic establishment that tends to looks askance on its members bringing any aspect of their personal lives, still less their spiritual beliefs, into their work. Del Giudice decided to push back against the resulting dichotomous state, which effectively pits the pursuit of knowledge (academia) against the pursuit of wisdom (spirituality). She contacted a number of women, most of whom she knew personally, and asked if they would be willing to provide written reflections on their lives to date often complex and multifaceted lives that encompassed a range of personal and professional identities. She encouraged each to describe how their existence has accrued meaning and purpose, as well as any spiritual leanings underpinning that process.

The result is a kind of textual “Wise Women’s Circle.” It includes four folklorists (aside from Del Giudice herself, there is Mary Ellen Brown, Sabina Magliocco, and Christine Zinni) along with contributors whose professional backgrounds embrace a range of other scholarly disciplines, as well as practitioners of law, medicine, public health, and art. The spiritual and cultural leanings expressed are similarly diverse and include Catholicism, Paganism, Episcopalianism, Jungian Psychology, Judaism and Zen Buddhism.

The paths of the women have often been shaped by societal and cultural expectations and institutional constraints. Despite the singular nature of each essay, a number of recurring themes emerge, not least the importance of cultural heritage, the challenges of combining a professional role with that of a domestic caregiver, workplace side-lining, the power of story-telling, and, perhaps most notably, an ongoing experience of existing within a creative, albeit uncomfortable, state of betwixt and betweeness. Del Giudice describes the contributors as “masters of bricolage and diverse resources who find meaning in lonely marginalized places, who struggle to weave together disparate aspects of life to make them meaningful” (23). All can speak to lessons learned, rewards gained, and the critical need for women’s voices to be heard.

Overall, this collection is designed to inspire its readers to examine their own lives, to help them clarify their own sense of purpose, and then commit to fulfilling it, despite the obstacles which will surely arise.



Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/QmukI6bUqRHjqLQYyyh1rFIAAAFgMoD67wEAAAFKAbVQL6I/http://www.amazon.com/dp/1607815354/ref=as_at?creativeASIN=1607815354&amp;linkCode=w61&amp;imprToken=e-i6wilkjanoNsGvShWdCQ&amp;slotNum=0&amp;tag=newbooinhis-20">On Second Thought: Learned Women Reflect on Profession, Community, and Purpose</a> (<a href="https://uofupress.lib.utah.edu/on-second-thought/">University of Utah Press</a>, 2017) is a collection of thirteen essays by women, all in the second half of their lives, in which they contemplate the ways in which the different facets of their identities—personal, professional and spiritual—have hitherto unfolded and intertwined. Among their number is the folklorist, ethnographer, oral historian, and prolific independent scholar <a href="http://luisadg.org/wp/?page_id=54">Luisa Del Giudice,</a> who is also the editor of the volume and the driving force behind it.</p><p>
The seed for the book began some years ago, when a career crisis led Del Giudice to question many aspects of her life. In the process, she developed an acute awareness of its often fragmented nature, a fragmentation exacerbated, if not caused, by an academic establishment that tends to looks askance on its members bringing any aspect of their personal lives, still less their spiritual beliefs, into their work. Del Giudice decided to push back against the resulting dichotomous state, which effectively pits the pursuit of knowledge (academia) against the pursuit of wisdom (spirituality). She contacted a number of women, most of whom she knew personally, and asked if they would be willing to provide written reflections on their lives to date often complex and multifaceted lives that encompassed a range of personal and professional identities. She encouraged each to describe how their existence has accrued meaning and purpose, as well as any spiritual leanings underpinning that process.</p><p>
The result is a kind of textual “Wise Women’s Circle.” It includes four folklorists (aside from Del Giudice herself, there is Mary Ellen Brown, Sabina Magliocco, and Christine Zinni) along with contributors whose professional backgrounds embrace a range of other scholarly disciplines, as well as practitioners of law, medicine, public health, and art. The spiritual and cultural leanings expressed are similarly diverse and include Catholicism, Paganism, Episcopalianism, Jungian Psychology, Judaism and Zen Buddhism.</p><p>
The paths of the women have often been shaped by societal and cultural expectations and institutional constraints. Despite the singular nature of each essay, a number of recurring themes emerge, not least the importance of cultural heritage, the challenges of combining a professional role with that of a domestic caregiver, workplace side-lining, the power of story-telling, and, perhaps most notably, an ongoing experience of existing within a creative, albeit uncomfortable, state of betwixt and betweeness. Del Giudice describes the contributors as “masters of bricolage and diverse resources who find meaning in lonely marginalized places, who struggle to weave together disparate aspects of life to make them meaningful” (23). All can speak to lessons learned, rewards gained, and the critical need for women’s voices to be heard.</p><p>
Overall, this collection is designed to inspire its readers to examine their own lives, to help them clarify their own sense of purpose, and then commit to fulfilling it, despite the obstacles which will surely arise.</p><p>
</p><p>
<a href="http://rachelhopkin.com/">Rachel Hopkin</a> is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3427</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68908]]></guid>
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      <title>James F. Brooks, “Mesa of Sorrows: A History of the Awat’ovi Massacre” (W.W. Norton and Co., 2016)</title>
      <description>James F. Brooks, UC Santa Barbara Professor of History and Anthropology and the William S. Vaughn Visiting Fellow at Vanderbilt University’s Robert Penn Warren Center for the Humanities, offers a scrupulously researched investigation of the mysterious massacre of Hopi Indians at Awat’ovi as well as the event’s echo through American history in Mesa of Sorrows: A History of the Awat’ovi Massacre (W.W. Norton &amp; Company, 2016).

The Hopi community of Awat’ovi existed peacefully on Arizona’s Antelope Mesa for generations until one bleak morning in the fall of 1700—raiders from nearby Hopi villages descended on Awat’ovi, slaughtering their neighboring men, women, and children. While little of the pueblo itself remains, five centuries of history lie beneath the low rises of sandstone masonry, and theories about the events of that night are as persistent as the desert winds. The easternmost town on Antelope Mesa, Awat’ovi was renowned for its martial strength, and had been the gateway to the entire Hopi landscape for centuries. Why did kinsmen target it for destruction?

Drawing on oral traditions, archival accounts, and extensive archaeological research, James Brooks unravels the story and its significance. Mesa of Sorrows follows the pattern of an archaeological expedition, uncovering layer after layer of evidence and theories. Brooks questions their reliability and shows how interpretations were shaped by academic, religious and tribal politics. Piecing together three centuries of investigation, he offers insight into why some were spared—women, mostly, and taken captive—and others sacrificed. He weighs theories that the attack was in retribution for Awat’ovi having welcomed Franciscan missionaries or for the residents’ practice of sorcery, and argues that a perfect storm of internal and external crises revitalized an ancient cycle of ritual bloodshed and purification.

A haunting account of a shocking massacre, Mesa of Sorrows is a probing exploration of how societies confront painful histories, and why communal violence still plagues us today.

A French edition of of the book, Awat’ovi : l’histoire et les fantomes du passe en pays Hopi, is forthcoming.





Ryan Tripp is an adjunct instructor for several community colleges and online university extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Dec 2017 21:16:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>James F. Brooks, UC Santa Barbara Professor of History and Anthropology and the William S. Vaughn Visiting Fellow at Vanderbilt University’s Robert Penn Warren Center for the Humanities, offers a scrupulously researched investigation of the mysterious ...</itunes:subtitle>
      <itunes:summary>James F. Brooks, UC Santa Barbara Professor of History and Anthropology and the William S. Vaughn Visiting Fellow at Vanderbilt University’s Robert Penn Warren Center for the Humanities, offers a scrupulously researched investigation of the mysterious massacre of Hopi Indians at Awat’ovi as well as the event’s echo through American history in Mesa of Sorrows: A History of the Awat’ovi Massacre (W.W. Norton &amp; Company, 2016).

The Hopi community of Awat’ovi existed peacefully on Arizona’s Antelope Mesa for generations until one bleak morning in the fall of 1700—raiders from nearby Hopi villages descended on Awat’ovi, slaughtering their neighboring men, women, and children. While little of the pueblo itself remains, five centuries of history lie beneath the low rises of sandstone masonry, and theories about the events of that night are as persistent as the desert winds. The easternmost town on Antelope Mesa, Awat’ovi was renowned for its martial strength, and had been the gateway to the entire Hopi landscape for centuries. Why did kinsmen target it for destruction?

Drawing on oral traditions, archival accounts, and extensive archaeological research, James Brooks unravels the story and its significance. Mesa of Sorrows follows the pattern of an archaeological expedition, uncovering layer after layer of evidence and theories. Brooks questions their reliability and shows how interpretations were shaped by academic, religious and tribal politics. Piecing together three centuries of investigation, he offers insight into why some were spared—women, mostly, and taken captive—and others sacrificed. He weighs theories that the attack was in retribution for Awat’ovi having welcomed Franciscan missionaries or for the residents’ practice of sorcery, and argues that a perfect storm of internal and external crises revitalized an ancient cycle of ritual bloodshed and purification.

A haunting account of a shocking massacre, Mesa of Sorrows is a probing exploration of how societies confront painful histories, and why communal violence still plagues us today.

A French edition of of the book, Awat’ovi : l’histoire et les fantomes du passe en pays Hopi, is forthcoming.





Ryan Tripp is an adjunct instructor for several community colleges and online university extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.history.ucsb.edu/faculty/james-brooks/">James F. Brooks</a>, UC Santa Barbara Professor of History and Anthropology and the William S. Vaughn Visiting Fellow at Vanderbilt University’s Robert Penn Warren Center for the Humanities, offers a scrupulously researched investigation of the mysterious massacre of Hopi Indians at Awat’ovi as well as the event’s echo through American history in <a href="http://aax-us-east.amazon-adsystem.com/x/c/QiU-q4WM5e8iXqEQ6utPzroAAAFgKIaePwEAAAFKAUdUIyk/http://www.amazon.com/dp/0393061256/ref=as_at?creativeASIN=0393061256&amp;linkCode=w61&amp;imprToken=Rb2kPRCO6KpabdoOrHPy6Q&amp;slotNum=0&amp;tag=newbooinhis-20">Mesa of Sorrows: A History of the Awat’ovi Massacre</a> (<a href="http://books.wwnorton.com/books/Mesa-of-Sorrows/">W.W. Norton &amp; Company</a>, 2016).</p><p>
The Hopi community of Awat’ovi existed peacefully on Arizona’s Antelope Mesa for generations until one bleak morning in the fall of 1700—raiders from nearby Hopi villages descended on Awat’ovi, slaughtering their neighboring men, women, and children. While little of the pueblo itself remains, five centuries of history lie beneath the low rises of sandstone masonry, and theories about the events of that night are as persistent as the desert winds. The easternmost town on Antelope Mesa, Awat’ovi was renowned for its martial strength, and had been the gateway to the entire Hopi landscape for centuries. Why did kinsmen target it for destruction?</p><p>
Drawing on oral traditions, archival accounts, and extensive archaeological research, James Brooks unravels the story and its significance. Mesa of Sorrows follows the pattern of an archaeological expedition, uncovering layer after layer of evidence and theories. Brooks questions their reliability and shows how interpretations were shaped by academic, religious and tribal politics. Piecing together three centuries of investigation, he offers insight into why some were spared—women, mostly, and taken captive—and others sacrificed. He weighs theories that the attack was in retribution for Awat’ovi having welcomed Franciscan missionaries or for the residents’ practice of sorcery, and argues that a perfect storm of internal and external crises revitalized an ancient cycle of ritual bloodshed and purification.</p><p>
A haunting account of a shocking massacre, Mesa of Sorrows is a probing exploration of how societies confront painful histories, and why communal violence still plagues us today.</p><p>
A French edition of of the book, Awat’ovi : l’histoire et les fantomes du passe en pays Hopi, is forthcoming.</p><p>
</p><p>
</p><p>
Ryan Tripp is an adjunct instructor for several community colleges and online university extensions. In 2014, he graduated from the University of California, Davis, with a <a href="https://search.proquest.com/docview/1617975420">Ph.D.</a> in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4722</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bryan D. Lowe, “Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan” (U of Hawaii Press, 2017)</title>
      <description>In his recent monograph, Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan (University of Hawaii Press, 2017), Bryan D. Lowe examines eighth-century Japanese practices that ritualized writing, or, in other words, conceptually and practically set sutra-transcription apart from other forms of writing. Drawing on a rich trove of eighth-century documents that describe everything from donation sums and sources, to the types of paper used, to the purification rites practiced prior to transcription, to records of which scribes had borrowed or returned their brushes, Lowe provides us not only with an expert analysis of the religious meaning of various aspects of sutra-copying, but also with a detailed description of the fascinating ritual and material culture of public and private scriptoria and intimate glimpses into the lives of the patrons and laborers of these institutions. More broadly, Lowe’s book asks us to rethink our assumptions about ritual, for in the case studies found within we see ritual used not simply symbolically–as a representation of a pre-extant cultural or political system–but rather as a social and ethical practice that generates new communal identities and offers opportunities for individual cultivation. Ritual, Lowe shows, is not just a result, but also a cause.

In the first part of the book Lowe looks at the ritualization of writing. Here we learn of the way in which sutra-copying and purification rites executed prior to copying are simultaneously ethical, soteriological, and ritually efficacious. That is, copying a sutra in the ritually correct and pure way was conceived as morally upright, but also as an act that would bring about the rituals intended results and by which one would make soteriological progress. In this part of the book Lowe also introduces a type of prayer text called a ganmon, and shows how these texts drew on Buddhist and non-Buddhist language to create a uniquely East Asian genre that was unquestionably Buddhist even as it incorporated norms and imagery from non-Buddhist sources.

In the second part of the book we learn about the ways in which ritualized writing was produced by certain forms of social and institutional organization, but also about the ways in which this practice in turn affected those forms of organization. Lowe discusses grassroots fellowships of pious friends that were formed for the purpose of commissioning sutra-transcriptions, and also examines private and public scriptoria, which were highly bureaucratic. A key theme in this part of the book, and indeed throughout this work, is that taking a closer look at the networks of people and institutions involved in the production of ritualized writing calls into question the stark divisions between state, aristocratic, clan, and popular Buddhism, divisions that are often assumed in research on this period. Many of the fellowships that Lowe examines, for instance, were created by individuals who had strong ties to the state and to certain clans, but whose intentions, while in part political and aimed at forming new social ties between groups, were also deeply personal, pious, and religious.

In the third part of the book Lowe provides us with two carefully crafted microhistories. First, we read about the career of a scriptorium worker who served as a scribe, proofreader, and administrator, and find that rather than simply being a cog in a sutra-copying bureaucracy, through his work this individual developed his own religious, literary,
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Dec 2017 12:56:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his recent monograph, Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan (University of Hawaii Press, 2017), Bryan D. Lowe examines eighth-century Japanese practices that ritualized writing, or, in other words,</itunes:subtitle>
      <itunes:summary>In his recent monograph, Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan (University of Hawaii Press, 2017), Bryan D. Lowe examines eighth-century Japanese practices that ritualized writing, or, in other words, conceptually and practically set sutra-transcription apart from other forms of writing. Drawing on a rich trove of eighth-century documents that describe everything from donation sums and sources, to the types of paper used, to the purification rites practiced prior to transcription, to records of which scribes had borrowed or returned their brushes, Lowe provides us not only with an expert analysis of the religious meaning of various aspects of sutra-copying, but also with a detailed description of the fascinating ritual and material culture of public and private scriptoria and intimate glimpses into the lives of the patrons and laborers of these institutions. More broadly, Lowe’s book asks us to rethink our assumptions about ritual, for in the case studies found within we see ritual used not simply symbolically–as a representation of a pre-extant cultural or political system–but rather as a social and ethical practice that generates new communal identities and offers opportunities for individual cultivation. Ritual, Lowe shows, is not just a result, but also a cause.

In the first part of the book Lowe looks at the ritualization of writing. Here we learn of the way in which sutra-copying and purification rites executed prior to copying are simultaneously ethical, soteriological, and ritually efficacious. That is, copying a sutra in the ritually correct and pure way was conceived as morally upright, but also as an act that would bring about the rituals intended results and by which one would make soteriological progress. In this part of the book Lowe also introduces a type of prayer text called a ganmon, and shows how these texts drew on Buddhist and non-Buddhist language to create a uniquely East Asian genre that was unquestionably Buddhist even as it incorporated norms and imagery from non-Buddhist sources.

In the second part of the book we learn about the ways in which ritualized writing was produced by certain forms of social and institutional organization, but also about the ways in which this practice in turn affected those forms of organization. Lowe discusses grassroots fellowships of pious friends that were formed for the purpose of commissioning sutra-transcriptions, and also examines private and public scriptoria, which were highly bureaucratic. A key theme in this part of the book, and indeed throughout this work, is that taking a closer look at the networks of people and institutions involved in the production of ritualized writing calls into question the stark divisions between state, aristocratic, clan, and popular Buddhism, divisions that are often assumed in research on this period. Many of the fellowships that Lowe examines, for instance, were created by individuals who had strong ties to the state and to certain clans, but whose intentions, while in part political and aimed at forming new social ties between groups, were also deeply personal, pious, and religious.

In the third part of the book Lowe provides us with two carefully crafted microhistories. First, we read about the career of a scriptorium worker who served as a scribe, proofreader, and administrator, and find that rather than simply being a cog in a sutra-copying bureaucracy, through his work this individual developed his own religious, literary,
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his recent monograph, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QldA-1yIR5cQSJ6mXBbtVu8AAAFgIX3TpgEAAAFKAc9VG8c/http://www.amazon.com/dp/0824859405/ref=as_at?creativeASIN=0824859405&amp;linkCode=w61&amp;imprToken=GIgOM5qCEfVxUYnG7qfunw&amp;slotNum=0&amp;tag=newbooinhis-20">Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan</a> (University of Hawaii Press, 2017), <a href="https://as.vanderbilt.edu/religiousstudies/people/lowe.php">Bryan D. Lowe</a> examines eighth-century Japanese practices that ritualized writing, or, in other words, conceptually and practically set sutra-transcription apart from other forms of writing. Drawing on a rich trove of eighth-century documents that describe everything from donation sums and sources, to the types of paper used, to the purification rites practiced prior to transcription, to records of which scribes had borrowed or returned their brushes, Lowe provides us not only with an expert analysis of the religious meaning of various aspects of sutra-copying, but also with a detailed description of the fascinating ritual and material culture of public and private scriptoria and intimate glimpses into the lives of the patrons and laborers of these institutions. More broadly, Lowe’s book asks us to rethink our assumptions about ritual, for in the case studies found within we see ritual used not simply symbolically–as a representation of a pre-extant cultural or political system–but rather as a social and ethical practice that generates new communal identities and offers opportunities for individual cultivation. Ritual, Lowe shows, is not just a result, but also a cause.</p><p>
In the first part of the book Lowe looks at the ritualization of writing. Here we learn of the way in which sutra-copying and purification rites executed prior to copying are simultaneously ethical, soteriological, and ritually efficacious. That is, copying a sutra in the ritually correct and pure way was conceived as morally upright, but also as an act that would bring about the rituals intended results and by which one would make soteriological progress. In this part of the book Lowe also introduces a type of prayer text called a ganmon, and shows how these texts drew on Buddhist and non-Buddhist language to create a uniquely East Asian genre that was unquestionably Buddhist even as it incorporated norms and imagery from non-Buddhist sources.</p><p>
In the second part of the book we learn about the ways in which ritualized writing was produced by certain forms of social and institutional organization, but also about the ways in which this practice in turn affected those forms of organization. Lowe discusses grassroots fellowships of pious friends that were formed for the purpose of commissioning sutra-transcriptions, and also examines private and public scriptoria, which were highly bureaucratic. A key theme in this part of the book, and indeed throughout this work, is that taking a closer look at the networks of people and institutions involved in the production of ritualized writing calls into question the stark divisions between state, aristocratic, clan, and popular Buddhism, divisions that are often assumed in research on this period. Many of the fellowships that Lowe examines, for instance, were created by individuals who had strong ties to the state and to certain clans, but whose intentions, while in part political and aimed at forming new social ties between groups, were also deeply personal, pious, and religious.</p><p>
In the third part of the book Lowe provides us with two carefully crafted microhistories. First, we read about the career of a scriptorium worker who served as a scribe, proofreader, and administrator, and find that rather than simply being a cog in a sutra-copying bureaucracy, through his work this individual developed his own religious, literary,</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4208</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68810]]></guid>
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    <item>
      <title>Carolyn Sufrin, “Jailcare: Finding the Safety Net for Women behind Bars” (U. Cal Press, 2017)</title>
      <description>In 1976, the landmark supreme court case Estelle v. Gamble, established that under the Eighth Amendment “deliberate indifference” to the health needs of incarcerated individuals was tantamount to cruel and unusual punishment. Now, jails and prisons are one of the rare places in the contemporary U.S. where healthcare is deemed a right and not a privilege. In her new ethnography Jailcare: Finding the Safety Net for Women behind Bars (University of California Press, 2017), physician and Anthropologist, Carolyn Sufrin, examines what this means for incarcerated women when health care, coercion and violence coalesce. In addition to describing in detail how women experience healthcare and motherhood in custody, she offers us devastating diagnoses of how broken our current health and social safety nets are that women come to desire the cruel relative safety of jail.

My conversation with Dr. Sufrin just begins to tackle the rich, beautiful and devastatingly complex lives of the women she encountered and cared for as both a clinician and social scientist. While an academic monograph, this book is accessible to scholars, activists and concerned citizens alike.



Dana Greenfield, PhD is a medical anthropologist and an MD candidate at the University of California, San Francisco. Her dissertation explored how the quantified-self movement and digital health technologies are shaping new ways of deriving personal and medical meaning out of new forms of data. Next year, she will begin a residency in Pediatrics. She can be reached at dana.greenfield@ucsf.edu, or on Twitter @DanaGfield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 01 Dec 2017 11:00:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 1976, the landmark supreme court case Estelle v. Gamble, established that under the Eighth Amendment “deliberate indifference” to the health needs of incarcerated individuals was tantamount to cruel and unusual punishment. Now,</itunes:subtitle>
      <itunes:summary>In 1976, the landmark supreme court case Estelle v. Gamble, established that under the Eighth Amendment “deliberate indifference” to the health needs of incarcerated individuals was tantamount to cruel and unusual punishment. Now, jails and prisons are one of the rare places in the contemporary U.S. where healthcare is deemed a right and not a privilege. In her new ethnography Jailcare: Finding the Safety Net for Women behind Bars (University of California Press, 2017), physician and Anthropologist, Carolyn Sufrin, examines what this means for incarcerated women when health care, coercion and violence coalesce. In addition to describing in detail how women experience healthcare and motherhood in custody, she offers us devastating diagnoses of how broken our current health and social safety nets are that women come to desire the cruel relative safety of jail.

My conversation with Dr. Sufrin just begins to tackle the rich, beautiful and devastatingly complex lives of the women she encountered and cared for as both a clinician and social scientist. While an academic monograph, this book is accessible to scholars, activists and concerned citizens alike.



Dana Greenfield, PhD is a medical anthropologist and an MD candidate at the University of California, San Francisco. Her dissertation explored how the quantified-self movement and digital health technologies are shaping new ways of deriving personal and medical meaning out of new forms of data. Next year, she will begin a residency in Pediatrics. She can be reached at dana.greenfield@ucsf.edu, or on Twitter @DanaGfield.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1976, the landmark supreme court case Estelle v. Gamble, established that under the Eighth Amendment “deliberate indifference” to the health needs of incarcerated individuals was tantamount to cruel and unusual punishment. Now, jails and prisons are one of the rare places in the contemporary U.S. where healthcare is deemed a right and not a privilege. In her new ethnography <a href="http://aax-us-east.amazon-adsystem.com/x/c/QobRWvs4ucHMNl8QC59rseQAAAFgCeurQgEAAAFKAbsjAE4/http://www.amazon.com/dp/0520288688/ref=as_at?creativeASIN=0520288688&amp;linkCode=w61&amp;imprToken=v88vjBalBU2hI8nmQ9MGFg&amp;slotNum=0&amp;tag=newbooinhis-20">Jailcare: Finding the Safety Net for Women behind Bars </a>(<a href="https://www.ucpress.edu/book.php?isbn=9780520288683">University of California Press</a>, 2017), physician and Anthropologist, <a href="https://www.jailcare.org/">Carolyn Sufrin</a>, examines what this means for incarcerated women when health care, coercion and violence coalesce. In addition to describing in detail how women experience healthcare and motherhood in custody, she offers us devastating diagnoses of how broken our current health and social safety nets are that women come to desire the cruel relative safety of jail.</p><p>
My conversation with Dr. Sufrin just begins to tackle the rich, beautiful and devastatingly complex lives of the women she encountered and cared for as both a clinician and social scientist. While an academic monograph, this book is accessible to scholars, activists and concerned citizens alike.</p><p>
</p><p>
Dana Greenfield, PhD is a medical anthropologist and an MD candidate at the University of California, San Francisco. Her dissertation explored how the quantified-self movement and digital health technologies are shaping new ways of deriving personal and medical meaning out of new forms of data. Next year, she will begin a residency in Pediatrics. She can be reached at <a href="mailto:dana.greenfield@ucsf.edu">dana.greenfield@ucsf.edu</a>, or on Twitter <a href="https://twitter.com/danagfield?lang=en">@DanaGfield</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3901</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68731]]></guid>
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    </item>
    <item>
      <title>Andreas Gehrlach, “Thieves: Stealing in Literature, Philosophy, and Myth” (Wilhelm Fink Verlag, 2016)</title>
      <description>In his new book Thieves: Stealing in Literature, Philosophy, and Myth (Wilhelm Fink Verlag, 2016)—in German: Diebe: Die heimliche Aneignung als Ursprungserzahlung in Literatur, Philosophie und Mythos—Andreas Gehrlach, post doc at the Humboldt University of Berlin, explores theft from a cross-cultural approach. This includes a discussion of several key German philosophers, such as Georg Wilhelm Friedrich Hegel, Karl Marx, Hannah Arendt, Hans Blumenberg, Sigmund Freud and others. Therefore, Thieves can enable the reader to perceive German intellectual history from a completely new perspective. Since his childhood Gehrlach has been preoccupied with the topic of theft, thus turning an autobiographical aspect into this highly interesting and thought-provoking book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 24 Nov 2017 10:00:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book Thieves: Stealing in Literature, Philosophy, and Myth (Wilhelm Fink Verlag, 2016)—in German: Diebe: Die heimliche Aneignung als Ursprungserzahlung in Literatur, Philosophie und Mythos—Andreas Gehrlach,</itunes:subtitle>
      <itunes:summary>In his new book Thieves: Stealing in Literature, Philosophy, and Myth (Wilhelm Fink Verlag, 2016)—in German: Diebe: Die heimliche Aneignung als Ursprungserzahlung in Literatur, Philosophie und Mythos—Andreas Gehrlach, post doc at the Humboldt University of Berlin, explores theft from a cross-cultural approach. This includes a discussion of several key German philosophers, such as Georg Wilhelm Friedrich Hegel, Karl Marx, Hannah Arendt, Hans Blumenberg, Sigmund Freud and others. Therefore, Thieves can enable the reader to perceive German intellectual history from a completely new perspective. Since his childhood Gehrlach has been preoccupied with the topic of theft, thus turning an autobiographical aspect into this highly interesting and thought-provoking book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qrijt9tEgldzspnijBmMD6QAAAFf4DZNnwEAAAFKASf4p_k/http://www.amazon.com/dp/3770560000/ref=as_at?creativeASIN=3770560000&amp;linkCode=w61&amp;imprToken=G-eNeYtUDN8EgeeVejq-uw&amp;slotNum=0&amp;tag=newbooinhis-20">Thieves: Stealing in Literature, Philosophy, and Myth</a> (<a href="https://www.fink.de/katalog/titel/978-3-7705-6000-4.html">Wilhelm Fink Verlag</a>, 2016)—in German: Diebe: Die heimliche Aneignung als Ursprungserzahlung in Literatur, Philosophie und Mythos—<a href="https://www.culture.hu-berlin.de/de/institut/kollegium/dr-andreas-gehrlach">Andreas Gehrlach</a>, post doc at the Humboldt University of Berlin, explores theft from a cross-cultural approach. This includes a discussion of several key German philosophers, such as Georg Wilhelm Friedrich Hegel, Karl Marx, Hannah Arendt, Hans Blumenberg, Sigmund Freud and others. Therefore, Thieves can enable the reader to perceive German intellectual history from a completely new perspective. Since his childhood Gehrlach has been preoccupied with the topic of theft, thus turning an autobiographical aspect into this highly interesting and thought-provoking book.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1736</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68479]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5411185390.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Neda Maghbouleh, “The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race” (Stanford UP, 2017)</title>
      <description>How does a group become defined as white? And does that group define themselves that way as well? Neda Maghbouleh‘s new book, The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race (Stanford University Press, 2017), uses interview and ethnographic data to better understand how Iranian Americans perceive themselves and are perceived. “Caught in the chasm between formal ethno-racial invisibility and informal hypervisibility,” Iranian Americans often straddle a space in which they are sometimes defined as white but other times not. Through the voices and experiences of 80 young people, Maghbouleh exposes the reader to the inner workings of their lives at school, at home, and abroad. By comparing and contrasting experiences in different social systems and situations, the reader becomes immersed in the lives of these youth and is connected to their racialized experiences. At home, these youth are often told that they are white and that they should be proud of their heritage; however, the youth know these stories would not be understood or accepted by peers. At school, the youth are quite often “browned” and bullied by peers and others outside their homes. Maghbouleh also examines the interesting scenario of the “flip side” when the youth travel to Iran, elaborating on their experiences there where they sometimes feel too “American.”

This book does a stellar job of grounding findings within the stories of those interviewed. Additionally, it builds up the historical background for the reader, using important legal cases, in which the whiteness of Iranians and other groups are tried, to set the stage for present day experiences of Iranian Americans. Overall, this book presents a solid overview and understanding of the ways in which Iranian American youth experience race in America. This book is rich with information and stories, but completely accessible to the lay reader or even scholars who do not study race. This book would be good for upper level undergraduate Sociology classes and the perfect addition to a graduate level Sociology of Race class.



 Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Nov 2017 17:39:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How does a group become defined as white? And does that group define themselves that way as well? Neda Maghbouleh‘s new book, The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race (Stanford University Press, 2017),</itunes:subtitle>
      <itunes:summary>How does a group become defined as white? And does that group define themselves that way as well? Neda Maghbouleh‘s new book, The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race (Stanford University Press, 2017), uses interview and ethnographic data to better understand how Iranian Americans perceive themselves and are perceived. “Caught in the chasm between formal ethno-racial invisibility and informal hypervisibility,” Iranian Americans often straddle a space in which they are sometimes defined as white but other times not. Through the voices and experiences of 80 young people, Maghbouleh exposes the reader to the inner workings of their lives at school, at home, and abroad. By comparing and contrasting experiences in different social systems and situations, the reader becomes immersed in the lives of these youth and is connected to their racialized experiences. At home, these youth are often told that they are white and that they should be proud of their heritage; however, the youth know these stories would not be understood or accepted by peers. At school, the youth are quite often “browned” and bullied by peers and others outside their homes. Maghbouleh also examines the interesting scenario of the “flip side” when the youth travel to Iran, elaborating on their experiences there where they sometimes feel too “American.”

This book does a stellar job of grounding findings within the stories of those interviewed. Additionally, it builds up the historical background for the reader, using important legal cases, in which the whiteness of Iranians and other groups are tried, to set the stage for present day experiences of Iranian Americans. Overall, this book presents a solid overview and understanding of the ways in which Iranian American youth experience race in America. This book is rich with information and stories, but completely accessible to the lay reader or even scholars who do not study race. This book would be good for upper level undergraduate Sociology classes and the perfect addition to a graduate level Sociology of Race class.



 Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does a group become defined as white? And does that group define themselves that way as well? <a href="http://www.nedamaghbouleh.com/about.html">Neda Maghbouleh</a>‘s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QoMMHCZEkgaeNDTfqF9zLSUAAAFf0WtVQgEAAAFKAYvoH7Q/http://www.amazon.com/dp/1503603377/ref=as_at?creativeASIN=1503603377&amp;linkCode=w61&amp;imprToken=o3y6rNrGWrymTBnCfsrI8g&amp;slotNum=0&amp;tag=newbooinhis-20">The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race </a>(<a href="http://www.sup.org/books/title/?id=24756">Stanford University Press</a>, 2017), uses interview and ethnographic data to better understand how Iranian Americans perceive themselves and are perceived. “Caught in the chasm between formal ethno-racial invisibility and informal hypervisibility,” Iranian Americans often straddle a space in which they are sometimes defined as white but other times not. Through the voices and experiences of 80 young people, Maghbouleh exposes the reader to the inner workings of their lives at school, at home, and abroad. By comparing and contrasting experiences in different social systems and situations, the reader becomes immersed in the lives of these youth and is connected to their racialized experiences. At home, these youth are often told that they are white and that they should be proud of their heritage; however, the youth know these stories would not be understood or accepted by peers. At school, the youth are quite often “browned” and bullied by peers and others outside their homes. Maghbouleh also examines the interesting scenario of the “flip side” when the youth travel to Iran, elaborating on their experiences there where they sometimes feel too “American.”</p><p>
This book does a stellar job of grounding findings within the stories of those interviewed. Additionally, it builds up the historical background for the reader, using important legal cases, in which the whiteness of Iranians and other groups are tried, to set the stage for present day experiences of Iranian Americans. Overall, this book presents a solid overview and understanding of the ways in which Iranian American youth experience race in America. This book is rich with information and stories, but completely accessible to the lay reader or even scholars who do not study race. This book would be good for upper level undergraduate Sociology classes and the perfect addition to a graduate level Sociology of Race class.</p><p>
</p><p>
 Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at <a href="https://twitter.com/spattersearch">@spattersearch</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3384</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68424]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7431903799.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ian Brodie, “A Vulgar Art: A New Approach to Stand-Up Comedy” (UP of Mississippi, 2014).</title>
      <description>In A Vulgar Art: A New Approach to Stand-Up Comedy (The University Press of Mississippi, 2014), Ian Brodie, an associate professor of folklore at Cape Breton University, brings a folkloristic approach to the study of stand-up comedy. By focusing on comedic performance, Brodie shows stand-up comedy to be a collaborative act between comedian and audience similar to folk performance around the world, even as mediatization sees professional comedians transcend the initial performance to reach mass audiences.



Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Nov 2017 17:09:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In A Vulgar Art: A New Approach to Stand-Up Comedy (The University Press of Mississippi, 2014), Ian Brodie, an associate professor of folklore at Cape Breton University, brings a folkloristic approach to the study of stand-up comedy.</itunes:subtitle>
      <itunes:summary>In A Vulgar Art: A New Approach to Stand-Up Comedy (The University Press of Mississippi, 2014), Ian Brodie, an associate professor of folklore at Cape Breton University, brings a folkloristic approach to the study of stand-up comedy. By focusing on comedic performance, Brodie shows stand-up comedy to be a collaborative act between comedian and audience similar to folk performance around the world, even as mediatization sees professional comedians transcend the initial performance to reach mass audiences.



Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QsxYQjgt9LK-swTGx52jbZcAAAFfy1vlPQEAAAFKARBm7HA/http://www.amazon.com/dp/1628461829/ref=as_at?creativeASIN=1628461829&amp;linkCode=w61&amp;imprToken=hKtFsg7xvZtuyYwB-F-jiw&amp;slotNum=0&amp;tag=newbooinhis-20">A Vulgar Art: A New Approach to Stand-Up Comedy</a> (<a href="http://www.upress.state.ms.us/books/1918">The University Press of Mississippi</a>, 2014), <a href="https://www.cbu.ca/faculty-staff/faculty/ian-brodie/">Ian Brodie</a>, an associate professor of folklore at Cape Breton University, brings a folkloristic approach to the study of stand-up comedy. By focusing on comedic performance, Brodie shows stand-up comedy to be a collaborative act between comedian and audience similar to folk performance around the world, even as mediatization sees professional comedians transcend the initial performance to reach mass audiences.</p><p>
</p><p>
Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3033</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68410]]></guid>
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    </item>
    <item>
      <title>Kathryn Lofton, “Consuming Religion” (U. Chicago Press, 2017)</title>
      <description>Kathryn Lofton is a professor of religious studies and history at Yale University. Her book Consuming Religion (University of Chicago Press, 2017) offers a collection of eleven essays of cultural critique that reflect on the connections between religion, consumer culture, celebrity and the corporation. Her definition of religion is capacious and founded on Durkheim’s understanding of it as a form of social organization that determines who we are. In contemporary culture religion is an attempt to mass-produce relations of value and generate both control and freedom. Applying this definition to popular culture, she examines binge watching, the cubicle of the Action Office of Herman Miller, Purity Balls, Hotel Preston’s innovation in the Spiritual Menu offerings, and the fascination with the Kardashians. In an ethnographic study of the Wall Street firm Goldman Sachs, she demonstrates how the idea of corporate culture becomes a form of religion. Lofton challenges us to see religion everywhere in our construction of meaning and values.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.





Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Nov 2017 15:51:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kathryn Lofton is a professor of religious studies and history at Yale University. Her book Consuming Religion (University of Chicago Press, 2017) offers a collection of eleven essays of cultural critique that reflect on the connections between religio...</itunes:subtitle>
      <itunes:summary>Kathryn Lofton is a professor of religious studies and history at Yale University. Her book Consuming Religion (University of Chicago Press, 2017) offers a collection of eleven essays of cultural critique that reflect on the connections between religion, consumer culture, celebrity and the corporation. Her definition of religion is capacious and founded on Durkheim’s understanding of it as a form of social organization that determines who we are. In contemporary culture religion is an attempt to mass-produce relations of value and generate both control and freedom. Applying this definition to popular culture, she examines binge watching, the cubicle of the Action Office of Herman Miller, Purity Balls, Hotel Preston’s innovation in the Spiritual Menu offerings, and the fascination with the Kardashians. In an ethnographic study of the Wall Street firm Goldman Sachs, she demonstrates how the idea of corporate culture becomes a form of religion. Lofton challenges us to see religion everywhere in our construction of meaning and values.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.





Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://religiousstudies.yale.edu/people/kathryn-lofton">Kathryn Lofton</a> is a professor of religious studies and history at Yale University. Her book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qg4GzXxvKcIGB91jaepWn6sAAAFf0XNpTQEAAAFKAX4nrkc/http://www.amazon.com/dp/022648209X/ref=as_at?creativeASIN=022648209X&amp;linkCode=w61&amp;imprToken=VIMy0JGCNq4PW63pcKedIA&amp;slotNum=0&amp;tag=newbooinhis-20">Consuming Religion</a> (<a href="http://press.uchicago.edu/ucp/books/book/chicago/C/bo26691939.html">University of Chicago Press</a>, 2017) offers a collection of eleven essays of cultural critique that reflect on the connections between religion, consumer culture, celebrity and the corporation. Her definition of religion is capacious and founded on Durkheim’s understanding of it as a form of social organization that determines who we are. In contemporary culture religion is an attempt to mass-produce relations of value and generate both control and freedom. Applying this definition to popular culture, she examines binge watching, the cubicle of the Action Office of Herman Miller, Purity Balls, Hotel Preston’s innovation in the Spiritual Menu offerings, and the fascination with the Kardashians. In an ethnographic study of the Wall Street firm Goldman Sachs, she demonstrates how the idea of corporate culture becomes a form of religion. Lofton challenges us to see religion everywhere in our construction of meaning and values.</p><p>
This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History.</a></p><p>
<a href="https://s-usih.org"></a></p><p>
</p><p>
Lilian Calles Barger, <a href="https://lilianbarger.com/">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3658</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68428]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9525008931.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jeffrey H. Cohen, “Eating Soup without a Spoon: Anthropological Theory and Method in the Real World” (U. Texas Press, 2015)</title>
      <description>Jeffrey H. Cohen, a professor at The Ohio State University, has managed a rare feat: placing anthropology classics like Argonauts of the Western Pacific in the context of eating grasshoppers. His impressively readable Eating Soup without a Spoon: Anthropological Theory and Method in the Real World (University of Texas Press, 2015) is a retrospective on his first foray into the field, but it does a fair bit more than that. While recounting his own experiences in Oaxaca, Mexico, Cohen provides insight into how theory can be applied to the real world. The book transitions between high-level analysis of social relations in his adopted community and the harsh truths of working with human beings in less-than-comfortable settings. The result is a fun and interesting read, well-suited to undergraduate courses on introductory anthropology and field methods.



Jared Miracle is an anthropologist and folklorist whose research areas include violence, education, and digital culture. He is the author of Now with Kung Fu Grip! How Bodybuilders, Soldiers and Hairdresser Reinvented Martial Arts for America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Nov 2017 10:00:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jeffrey H. Cohen, a professor at The Ohio State University, has managed a rare feat: placing anthropology classics like Argonauts of the Western Pacific in the context of eating grasshoppers. His impressively readable Eating Soup without a Spoon: Anthr...</itunes:subtitle>
      <itunes:summary>Jeffrey H. Cohen, a professor at The Ohio State University, has managed a rare feat: placing anthropology classics like Argonauts of the Western Pacific in the context of eating grasshoppers. His impressively readable Eating Soup without a Spoon: Anthropological Theory and Method in the Real World (University of Texas Press, 2015) is a retrospective on his first foray into the field, but it does a fair bit more than that. While recounting his own experiences in Oaxaca, Mexico, Cohen provides insight into how theory can be applied to the real world. The book transitions between high-level analysis of social relations in his adopted community and the harsh truths of working with human beings in less-than-comfortable settings. The result is a fun and interesting read, well-suited to undergraduate courses on introductory anthropology and field methods.



Jared Miracle is an anthropologist and folklorist whose research areas include violence, education, and digital culture. He is the author of Now with Kung Fu Grip! How Bodybuilders, Soldiers and Hairdresser Reinvented Martial Arts for America.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://anthropology.osu.edu/people/cohen.319">Jeffrey H. Cohen</a>, a professor at The Ohio State University, has managed a rare feat: placing anthropology classics like Argonauts of the Western Pacific in the context of eating grasshoppers. His impressively readable <a href="http://aax-us-east.amazon-adsystem.com/x/c/Ql4FsPxgU0uIU45PbEdl9GAAAAFfeIPyFwEAAAFKAUsoSD4/http://www.amazon.com/dp/1477307826/ref=as_at?creativeASIN=1477307826&amp;linkCode=w61&amp;imprToken=j-8v2nIK9Lb6O36BMmT.jQ&amp;slotNum=0&amp;tag=newbooinhis-20">Eating Soup without a Spoon: Anthropological Theory and Method in the Real World </a>(<a href="https://utpress.utexas.edu/books/cohen-eating-soup-without-a-spoon">University of Texas Press</a>, 2015) is a retrospective on his first foray into the field, but it does a fair bit more than that. While recounting his own experiences in Oaxaca, Mexico, Cohen provides insight into how theory can be applied to the real world. The book transitions between high-level analysis of social relations in his adopted community and the harsh truths of working with human beings in less-than-comfortable settings. The result is a fun and interesting read, well-suited to undergraduate courses on introductory anthropology and field methods.</p><p>
</p><p>
<a href="http://jaredmiracle.com/">Jared Miracle</a> is an anthropologist and folklorist whose research areas include violence, education, and digital culture. He is the author of Now with Kung Fu Grip! How Bodybuilders, Soldiers and Hairdresser Reinvented Martial Arts for America.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1636</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68087]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5242454997.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Daromir Rudnyckyj and Filippo Osella, eds., “Religion and the Morality of the Market: Anthropological Perspectives” (Cambridge UP, 2017)</title>
      <description>Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria.



Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.




Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Oct 2017 19:03:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis,</itunes:subtitle>
      <itunes:summary>Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria.



Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.




Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. <a href="http://aax-us-east.amazon-adsystem.com/x/c/QoBKK_30jjccTi49QEj60m8AAAFfT0mBLAEAAAFKAecPxJI/http://www.amazon.com/dp/1107186056/ref=as_at?creativeASIN=1107186056&amp;linkCode=w61&amp;imprToken=YU.IpnH0zDFyCGwl3yDBYw&amp;slotNum=0&amp;tag=newbooinhis-20">Religion and the Morality of the Market: Anthropological Perspectives</a> (<a href="https://www.cambridge.org/core/books/religion-and-the-morality-of-the-market/AEA3F2A0EECD7D3A65F5063D9AFE1470">Cambridge University Press</a>, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. <a href="http://web.uvic.ca/~daromir/">Daromir Rudnyckyj</a>, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria.</p><p>
</p><p>
<a href="http://www.hillarykaell.com/">Hillary Kaell</a> co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.</p><p>
</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3579</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67829]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1556794392.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alessandro Duranti, “The Anthropology of Intentions: Language in a World of Others” (Cambridge UP, 2015)</title>
      <description>Alessandro Duranti is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book The Anthropology of Intentions: Language in a World of Others (Cambridge University Press, 2015), Duranti explores the relevance of intentions in making sense of what others say reflecting the range of his intellectual curiosity: from analytic and continental philosophical foundations of the concept of intentionality to political discourse in Samoa and the U.S., anthropologists’ accounts of the opacity of other minds in Pacific societies, and the embodiment of intentions in jazz improvisation.

Duranti takes up the stalled opposition between, on the one hand, analytic philosophy of language–which tends towards individualistic conceptions of intentions–and, on the other hand, linguistic anthropology–which rejects this armchair universalizing, offering counterexamples of contexts where inner states are not socially salient. In making the case for a continuum of intentionality, he offers a way to reconcile this opposition: the salience of intentions varies across individuals and cultures, and with it, the social and linguistic elaboration of being-in-the-world varies too.

For Duranti, intentionality is an irreducibly intersubjective phenomenon: an individual’s ostensible, performed, and uniquely conceived meaning is always in tension with the meaning interpreted and evaluated by a community, whether present or not. We are not just beings in the world: we always exist in a world of others. This intersubjective tension undergirds the social construction of, for example, authenticity and responsibility in politics, the ability to be an active listener in music, and the translation of a concept from one social world to another. This interview discusses The Anthropology of Intentions in relation to Duranti’s wide-ranging academic career, up to and including his recent sabbatical excursions into the ancient Greek world in search of the origins of the notions of intention, mind, and soul.

[Afterword. Alessandro Duranti contributed to a special edition of Journal of Ethnographic Theory (Vol 7, No 2, 2017) in which he discusses ideas we talked about in the podcast. You can find it here.]



John Weston is an Associate Lecturer in Applied Linguistics at Queen Mary University of London. His research focuses on the relationships between language, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Sep 2017 13:35:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alessandro Duranti is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book The Anthropology of Intentions: Language in a World of Others (Cambridge University Press, 2015),</itunes:subtitle>
      <itunes:summary>Alessandro Duranti is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book The Anthropology of Intentions: Language in a World of Others (Cambridge University Press, 2015), Duranti explores the relevance of intentions in making sense of what others say reflecting the range of his intellectual curiosity: from analytic and continental philosophical foundations of the concept of intentionality to political discourse in Samoa and the U.S., anthropologists’ accounts of the opacity of other minds in Pacific societies, and the embodiment of intentions in jazz improvisation.

Duranti takes up the stalled opposition between, on the one hand, analytic philosophy of language–which tends towards individualistic conceptions of intentions–and, on the other hand, linguistic anthropology–which rejects this armchair universalizing, offering counterexamples of contexts where inner states are not socially salient. In making the case for a continuum of intentionality, he offers a way to reconcile this opposition: the salience of intentions varies across individuals and cultures, and with it, the social and linguistic elaboration of being-in-the-world varies too.

For Duranti, intentionality is an irreducibly intersubjective phenomenon: an individual’s ostensible, performed, and uniquely conceived meaning is always in tension with the meaning interpreted and evaluated by a community, whether present or not. We are not just beings in the world: we always exist in a world of others. This intersubjective tension undergirds the social construction of, for example, authenticity and responsibility in politics, the ability to be an active listener in music, and the translation of a concept from one social world to another. This interview discusses The Anthropology of Intentions in relation to Duranti’s wide-ranging academic career, up to and including his recent sabbatical excursions into the ancient Greek world in search of the origins of the notions of intention, mind, and soul.

[Afterword. Alessandro Duranti contributed to a special edition of Journal of Ethnographic Theory (Vol 7, No 2, 2017) in which he discusses ideas we talked about in the podcast. You can find it here.]



John Weston is an Associate Lecturer in Applied Linguistics at Queen Mary University of London. His research focuses on the relationships between language, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.sscnet.ucla.edu/anthro/faculty/duranti/">Alessandro Duranti</a> is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QtFMc4wxLY_VgFSgjQ4N6WwAAAFen9bvnQEAAAFKAXNUzdE/http://www.amazon.com/dp/1107652030/ref=as_at?creativeASIN=1107652030&amp;linkCode=w61&amp;imprToken=ll739y7TfgTow9Jk2HbaYw&amp;slotNum=0&amp;tag=newbooinhis-20">The Anthropology of Intentions: Language in a World of Others</a> (<a href="https://www.cambridge.org/core/books/the-anthropology-ofintentions/2AD902D8019D95CFA4B5E6FC4DABF1A5">Cambridge University Press</a>, 2015), Duranti explores the relevance of intentions in making sense of what others say reflecting the range of his intellectual curiosity: from analytic and continental philosophical foundations of the concept of intentionality to political discourse in Samoa and the U.S., anthropologists’ accounts of the opacity of other minds in Pacific societies, and the embodiment of intentions in jazz improvisation.</p><p>
Duranti takes up the stalled opposition between, on the one hand, analytic philosophy of language–which tends towards individualistic conceptions of intentions–and, on the other hand, linguistic anthropology–which rejects this armchair universalizing, offering counterexamples of contexts where inner states are not socially salient. In making the case for a continuum of intentionality, he offers a way to reconcile this opposition: the salience of intentions varies across individuals and cultures, and with it, the social and linguistic elaboration of being-in-the-world varies too.</p><p>
For Duranti, intentionality is an irreducibly intersubjective phenomenon: an individual’s ostensible, performed, and uniquely conceived meaning is always in tension with the meaning interpreted and evaluated by a community, whether present or not. We are not just beings in the world: we always exist in a world of others. This intersubjective tension undergirds the social construction of, for example, authenticity and responsibility in politics, the ability to be an active listener in music, and the translation of a concept from one social world to another. This interview discusses The Anthropology of Intentions in relation to Duranti’s wide-ranging academic career, up to and including his recent sabbatical excursions into the ancient Greek world in search of the origins of the notions of intention, mind, and soul.</p><p>
[Afterword. Alessandro Duranti contributed to a special edition of Journal of Ethnographic Theory (Vol 7, No 2, 2017) in which he discusses ideas we talked about in the podcast. You can find it <a href="http://dx.doi.org/10.14318/hau7.2">here</a>.]</p><p>
</p><p>
John Weston is an Associate Lecturer in Applied Linguistics at Queen Mary University of London. His research focuses on the relationships between language, knowledge and ethics. He can be reached at <a href="mailto:j.weston@qmul.ac.uk">j.weston@qmul.ac.uk</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4371</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67292]]></guid>
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    </item>
    <item>
      <title>Jamie Woodcock, “Working the Phones: Control and Resistance in Call Centers” (Pluto Press, 2017)</title>
      <description>What are the working conditions and what are the possibilities for change in the contemporary economy?

In Working the Phones: Control and Resistance in Call Centers (Pluto Press, 2017), Jamie Woodcock, a fellow at the London School of Economics, analyses perhaps the most important form of contemporary working institution, the call centre. Based on a detailed ethnography, the book describes the working conditions, labour processes, and affective effects of call centre work. The book offers theoretical reflections embedded in the empirical material, easily fusing key contemporary thinkers on work and labour with the lived reality of working the phones. It shows the practices of management, control, and crucially, resistance in the call centre. Moreover, by adopting the approach of a workers’ inquiry and reflecting on the limits of this mode of academic research, the book offers reflections on the need and the prospect for change. The book will be essential reading for management, sociology and cultural studies, as well as for anyone interested in current practices of working life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 21 Sep 2017 14:17:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What are the working conditions and what are the possibilities for change in the contemporary economy? In Working the Phones: Control and Resistance in Call Centers (Pluto Press, 2017), Jamie Woodcock, a fellow at the London School of Economics,</itunes:subtitle>
      <itunes:summary>What are the working conditions and what are the possibilities for change in the contemporary economy?

In Working the Phones: Control and Resistance in Call Centers (Pluto Press, 2017), Jamie Woodcock, a fellow at the London School of Economics, analyses perhaps the most important form of contemporary working institution, the call centre. Based on a detailed ethnography, the book describes the working conditions, labour processes, and affective effects of call centre work. The book offers theoretical reflections embedded in the empirical material, easily fusing key contemporary thinkers on work and labour with the lived reality of working the phones. It shows the practices of management, control, and crucially, resistance in the call centre. Moreover, by adopting the approach of a workers’ inquiry and reflecting on the limits of this mode of academic research, the book offers reflections on the need and the prospect for change. The book will be essential reading for management, sociology and cultural studies, as well as for anyone interested in current practices of working life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are the working conditions and what are the possibilities for change in the contemporary economy?</p><p>
In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QhjQ1PorIDW4saSomfa6DawAAAFepMbv2AEAAAFKAe9XMCw/http://www.amazon.com/dp/0745399061/ref=as_at?creativeASIN=0745399061&amp;linkCode=w61&amp;imprToken=r5V1VP5lV1GKOs7IPmH2BQ&amp;slotNum=0&amp;tag=newbooinhis-20">Working the Phones: Control and Resistance in Call Centers </a>(<a href="http://press.uchicago.edu/ucp/books/book/distributed/W/bo25367923.html">Pluto Press</a>, 2017), <a href="https://twitter.com/jamie_woodcock">Jamie Woodcock,</a> a fellow at the <a href="http://www.lse.ac.uk/management/people/academic-staff/jwoodcock">London School of Economics,</a> analyses perhaps the most important form of contemporary working institution, the call centre. Based on a detailed ethnography, the book describes the working conditions, labour processes, and affective effects of call centre work. The book offers theoretical reflections embedded in the empirical material, easily fusing key contemporary thinkers on work and labour with the lived reality of working the phones. It shows the practices of management, control, and crucially, resistance in the call centre. Moreover, by adopting the approach of a workers’ inquiry and reflecting on the limits of this mode of academic research, the book offers reflections on the need and the prospect for change. The book will be essential reading for management, sociology and cultural studies, as well as for anyone interested in current practices of working life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2194</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67307]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3133139530.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicholas C. Kawa, “Amazonia in the Anthropocene: People, Soils, Plants, and Forests” (U. Texas Press, 2016)</title>
      <description>Widespread human alteration of the planet has led many scholars to claim that we have entered a new epoch in geological time: the Anthropocene, an age dominated by humanity. This ethnography is the first to directly engage the Anthropocene, tackling its problems and paradoxes from the vantage point of the world’s largest tropical rainforest.

Drawing from extensive ethnographic research, Nicholas C. Kawa‘s Amazonia in the Anthropocene: People, Soils, Plants, Forests (University of Texas Press, 2016) examines how pre-Columbian Amerindians and contemporary rural Amazonians have shaped their environment, describing in vivid detail their use and management of the region’s soils, plants, and forests. At the same time, Kawa highlights the ways in which the Amazonian environment resists human manipulation and control–a vital reminder in this time of perceived human dominance. Written in engaging, accessible prose, Amazonia in the Anthropocene offers an innovative contribution to debates about humanity’s place on the planet, encouraging deeper ecocentric thinking and a more inclusive vision of ecology for the future.



Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree from Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Sep 2017 17:00:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Widespread human alteration of the planet has led many scholars to claim that we have entered a new epoch in geological time: the Anthropocene, an age dominated by humanity. This ethnography is the first to directly engage the Anthropocene,</itunes:subtitle>
      <itunes:summary>Widespread human alteration of the planet has led many scholars to claim that we have entered a new epoch in geological time: the Anthropocene, an age dominated by humanity. This ethnography is the first to directly engage the Anthropocene, tackling its problems and paradoxes from the vantage point of the world’s largest tropical rainforest.

Drawing from extensive ethnographic research, Nicholas C. Kawa‘s Amazonia in the Anthropocene: People, Soils, Plants, Forests (University of Texas Press, 2016) examines how pre-Columbian Amerindians and contemporary rural Amazonians have shaped their environment, describing in vivid detail their use and management of the region’s soils, plants, and forests. At the same time, Kawa highlights the ways in which the Amazonian environment resists human manipulation and control–a vital reminder in this time of perceived human dominance. Written in engaging, accessible prose, Amazonia in the Anthropocene offers an innovative contribution to debates about humanity’s place on the planet, encouraging deeper ecocentric thinking and a more inclusive vision of ecology for the future.



Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree from Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Widespread human alteration of the planet has led many scholars to claim that we have entered a new epoch in geological time: the Anthropocene, an age dominated by humanity. This ethnography is the first to directly engage the Anthropocene, tackling its problems and paradoxes from the vantage point of the world’s largest tropical rainforest.</p><p>
Drawing from extensive ethnographic research, <a href="https://anthropology.osu.edu/people/kawa.5">Nicholas C. Kawa</a>‘s <a href="http://www.amazon.com/dp/147730844X/?tag=newbooinhis-20">Amazonia in the Anthropocene: People, Soils, Plants, Forests</a> (<a href="https://utpress.utexas.edu/books/kawa-amazonia-in-the-anthropocene">University of Texas Press</a>, 2016) examines how pre-Columbian Amerindians and contemporary rural Amazonians have shaped their environment, describing in vivid detail their use and management of the region’s soils, plants, and forests. At the same time, <a href="https://nicholaskawa.wordpress.com/">Kawa</a> highlights the ways in which the Amazonian environment resists human manipulation and control–a vital reminder in this time of perceived human dominance. Written in engaging, accessible prose, Amazonia in the Anthropocene offers an innovative contribution to debates about humanity’s place on the planet, encouraging deeper ecocentric thinking and a more inclusive vision of ecology for the future.</p><p>
</p><p>
Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree from Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1626</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67047]]></guid>
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    </item>
    <item>
      <title>Carwyn Jones, “New Treaty, New Tradition: Reconciling New Zealand and Maori Law” (U. British Columbia Press, 2016)</title>
      <description>In New Treaty, New Tradition: Reconciling New Zealand and Maori Law (University of British Columbia Press, 2016), Carwyn Jones, Senior Lecturer in the School of Law at Victoria University of Wellington in New Zealand, explores Māori law and legal traditions with an eye on how they ebb and flow with changing social, environmental, and political circumstances in New Zealand. From the Treaty of Waitangi to recent land claim resolutions, Jones argues that genuine reconciliation needs to take into account Indigenous traditions in the settlement process.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 01 Sep 2017 10:00:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In New Treaty, New Tradition: Reconciling New Zealand and Maori Law (University of British Columbia Press, 2016), Carwyn Jones, Senior Lecturer in the School of Law at Victoria University of Wellington in New Zealand,</itunes:subtitle>
      <itunes:summary>In New Treaty, New Tradition: Reconciling New Zealand and Maori Law (University of British Columbia Press, 2016), Carwyn Jones, Senior Lecturer in the School of Law at Victoria University of Wellington in New Zealand, explores Māori law and legal traditions with an eye on how they ebb and flow with changing social, environmental, and political circumstances in New Zealand. From the Treaty of Waitangi to recent land claim resolutions, Jones argues that genuine reconciliation needs to take into account Indigenous traditions in the settlement process.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0774831685/?tag=newbooinhis-20">New Treaty, New Tradition: Reconciling New Zealand and Maori Law</a> (University of British Columbia Press, 2016), <a href="https://www.victoria.ac.nz/law/about/staff/carwyn-jones">Carwyn Jones</a>, Senior Lecturer in the School of Law at Victoria University of Wellington in New Zealand, explores Māori law and legal traditions with an eye on how they ebb and flow with changing social, environmental, and political circumstances in New Zealand. From the Treaty of Waitangi to recent land claim resolutions, Jones argues that genuine reconciliation needs to take into account Indigenous traditions in the settlement process.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66858]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3805865718.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patricia Sloane-White, “Corporate Islam: Sharia and the Modern Workplace” (Cambridge UP, 2017)</title>
      <description>The relationship between religion and economic activity has attracted generations of scholars working in myriad settings. In recent years, many have turned to questions of how Islamic ideas are generative of economic activity, to Islamic finance and capital, and to the relationship between contemporary Islam and capitalism more broadly. In Corporate Islam: Sharia and the Modern Workplace (Cambridge University Press, 2017), Patricia Sloane-White builds on this work by asking “not only how the spread of global capitalism transforms the lives of Muslims… but how capitalism empowers the spread of Islam.” Drawing from interviews and ethnographic fieldwork over a seven-year period, and a wealth of knowledge from over two decades of research in Malaysia, Sloane-White argues that the “sharia space” of the today’s corporate Islamic workplace is a third domain between the public and the private in which employees must submit to the guidance of their professional and personal lives by men who insist that their businesses can and must be both profitable and pious.

Patricia Sloane-White joins New Books in Southeast Asian Studies to talk about Malaysia’s self-styled men of the mosque and the market; the new nexus between Islamic scholars and CEOs; the decline of the bumiputera generation; sexuality, gendered divisions of labour, and the problem of patriarchy in the capitalist workplace everywhere.

Listeners of this episode may also be interested in:

Iza Hussin, The Politics of Islamic Law: Local Elites, Colonial Authority and the Making of the Muslim State

Meredith Weiss, Student Activism in Malaysia: Crucible, Mirror, Sideshow



Nick Cheesman is a fellow in the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Aug 2017 12:26:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The relationship between religion and economic activity has attracted generations of scholars working in myriad settings. In recent years, many have turned to questions of how Islamic ideas are generative of economic activity,</itunes:subtitle>
      <itunes:summary>The relationship between religion and economic activity has attracted generations of scholars working in myriad settings. In recent years, many have turned to questions of how Islamic ideas are generative of economic activity, to Islamic finance and capital, and to the relationship between contemporary Islam and capitalism more broadly. In Corporate Islam: Sharia and the Modern Workplace (Cambridge University Press, 2017), Patricia Sloane-White builds on this work by asking “not only how the spread of global capitalism transforms the lives of Muslims… but how capitalism empowers the spread of Islam.” Drawing from interviews and ethnographic fieldwork over a seven-year period, and a wealth of knowledge from over two decades of research in Malaysia, Sloane-White argues that the “sharia space” of the today’s corporate Islamic workplace is a third domain between the public and the private in which employees must submit to the guidance of their professional and personal lives by men who insist that their businesses can and must be both profitable and pious.

Patricia Sloane-White joins New Books in Southeast Asian Studies to talk about Malaysia’s self-styled men of the mosque and the market; the new nexus between Islamic scholars and CEOs; the decline of the bumiputera generation; sexuality, gendered divisions of labour, and the problem of patriarchy in the capitalist workplace everywhere.

Listeners of this episode may also be interested in:

Iza Hussin, The Politics of Islamic Law: Local Elites, Colonial Authority and the Making of the Muslim State

Meredith Weiss, Student Activism in Malaysia: Crucible, Mirror, Sideshow



Nick Cheesman is a fellow in the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between religion and economic activity has attracted generations of scholars working in myriad settings. In recent years, many have turned to questions of how Islamic ideas are generative of economic activity, to Islamic finance and capital, and to the relationship between contemporary Islam and capitalism more broadly. In <a href="https://www.amazon.com/Corporate-Islam-Sharia-Modern-Workplace/dp/1107184320/">Corporate Islam: Sharia and the Modern Workplace</a> (Cambridge University Press, 2017), <a href="http://sites.udel.edu/sloanewhite/">Patricia Sloane-White</a> builds on this work by asking “not only how the spread of global capitalism transforms the lives of Muslims… but how capitalism empowers the spread of Islam.” Drawing from interviews and ethnographic fieldwork over a seven-year period, and a wealth of knowledge from over two decades of research in Malaysia, Sloane-White argues that the “sharia space” of the today’s corporate Islamic workplace is a third domain between the public and the private in which employees must submit to the guidance of their professional and personal lives by men who insist that their businesses can and must be both profitable and pious.</p><p>
Patricia Sloane-White joins <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to talk about Malaysia’s self-styled men of the mosque and the market; the new nexus between Islamic scholars and CEOs; the decline of the bumiputera generation; sexuality, gendered divisions of labour, and the problem of patriarchy in the capitalist workplace everywhere.</p><p>
Listeners of this episode may also be interested in:</p><p>
Iza Hussin, <a href="http://newbooksnetwork.com/iza-hussin-the-politics-of-islamic-law-local-elites-colonial-authority-and-the-making-of-the-muslim-state/">The Politics of Islamic Law: Local Elites, Colonial Authority and the Making of the Muslim State</a></p><p>
Meredith Weiss, <a href="http://newbooksnetwork.com/meredith-weiss-student-activism-in-malaysia-crucible-mirror-sideshow-cornell-seapnus-press-2011/">Student Activism in Malaysia: Crucible, Mirror, Sideshow</a></p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow in the College of Asia and the Pacific, Australian National University. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3061</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66984]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4658240610.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mengia Hong Tschalaer, “Muslim Women’s Quest for Justice: Gender, Law and Activism in India” (Cambridge UP, 2017)</title>
      <description>In her inspiring new book, Muslim Women’s Quest for Justice: Gender, Law and Activism in India (Cambridge University Press, 2017), Mengia Hong Tschalaer charts the strivings and creative struggles of Muslim women’s organizations in contemporary North India for gender justice. Carefully historicized and brimming with nuanced analysis, this book shows the discursive and political strategies through which overlapping and at times competing women’s organizations navigate a contested and complicated public sphere, as they seek to curate a gender emancipatory understanding of Islam. The major strength of this book is the way it presents a vivid picture of the quest for gender justice on the ground, leavened by such critical processes as the composition of gender-just nikah-namas. This important book will engage the interests of a range of scholars and courses on Islam, gender, South Asia, and Islamic law and society.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.




Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 27 Aug 2017 10:00:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her inspiring new book, Muslim Women’s Quest for Justice: Gender, Law and Activism in India (Cambridge University Press, 2017), Mengia Hong Tschalaer charts the strivings and creative struggles of Muslim women’s organizations in contemporary North I...</itunes:subtitle>
      <itunes:summary>In her inspiring new book, Muslim Women’s Quest for Justice: Gender, Law and Activism in India (Cambridge University Press, 2017), Mengia Hong Tschalaer charts the strivings and creative struggles of Muslim women’s organizations in contemporary North India for gender justice. Carefully historicized and brimming with nuanced analysis, this book shows the discursive and political strategies through which overlapping and at times competing women’s organizations navigate a contested and complicated public sphere, as they seek to curate a gender emancipatory understanding of Islam. The major strength of this book is the way it presents a vivid picture of the quest for gender justice on the ground, leavened by such critical processes as the composition of gender-just nikah-namas. This important book will engage the interests of a range of scholars and courses on Islam, gender, South Asia, and Islamic law and society.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.




Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her inspiring new book, <a href="http://www.amazon.com/dp/1107155770/?tag=newbooinhis-20">Muslim Women’s Quest for Justice: Gender, Law and Activism in India</a> (<a href="http://www.cambridge.org/catalogue/catalogue.asp?isbn=9781107155770">Cambridge University Press,</a> 2017), <a href="https://www.mengiatschalaer.com/">Mengia Hong Tschalaer</a> charts the strivings and creative struggles of Muslim women’s organizations in contemporary North India for gender justice. Carefully historicized and brimming with nuanced analysis, this book shows the discursive and political strategies through which overlapping and at times competing women’s organizations navigate a contested and complicated public sphere, as they seek to curate a gender emancipatory understanding of Islam. The major strength of this book is the way it presents a vivid picture of the quest for gender justice on the ground, leavened by such critical processes as the composition of gender-just nikah-namas. This important book will engage the interests of a range of scholars and courses on Islam, gender, South Asia, and Islamic law and society.</p><p>
</p><p>
SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at <a href="https://fandm.academia.edu/SheraliTareen/">https://fandm.academia.edu/SheraliTareen/</a>. He can be reached at <a href="mailto:stareen@fandm.edu">stareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>
</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1823</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66960]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6977957867.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gareth M. Thomas, “Down’s Syndrome Screening and Reproductive Politics: Care, Choice, and Disability in the Prenatal Clinic” (Routledge, 2017)</title>
      <description>Drawing on an ethnography of Down’s syndrome screening in two UK clinics, Gareth M. Thomas‘ Down’s Syndrome and Reproductive Politics: Care, Choice, and Disability in the Prenatal Clinic (Routledge, 2017) explores how and why we are so invested in this practice and what effects this has on those involved. Informed by theoretical approaches that privilege the mundane and micro practices, discourses, materials, and rituals of everyday life, Downs Syndrome Screening and Reproductive Politics describes the banal world of the clinic and, in particular, the professionals contained within it who are responsible for delivering this programme. In so doing, it illustrates how Downs syndrome screening is downgraded and subsequently stabilised as a routine part of a pregnancy. Further, the book captures how this routinisation is deepened by a systematic, but subtle, framing of Downs syndrome as a negative pregnancy outcome. By unpacking the complex relationships between professionals, parents, technology, policy, and clinical practice, Thomas identifies how and why screening is successfully routinised and how it is embroiled in both new and familiar debates surrounding pregnancy, ethics, choice, diagnosis, care, disability, and parenthood.



Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree from Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Aug 2017 10:00:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Drawing on an ethnography of Down’s syndrome screening in two UK clinics, Gareth M. Thomas‘ Down’s Syndrome and Reproductive Politics: Care, Choice, and Disability in the Prenatal Clinic (Routledge, 2017) explores how and why we are so invested in this...</itunes:subtitle>
      <itunes:summary>Drawing on an ethnography of Down’s syndrome screening in two UK clinics, Gareth M. Thomas‘ Down’s Syndrome and Reproductive Politics: Care, Choice, and Disability in the Prenatal Clinic (Routledge, 2017) explores how and why we are so invested in this practice and what effects this has on those involved. Informed by theoretical approaches that privilege the mundane and micro practices, discourses, materials, and rituals of everyday life, Downs Syndrome Screening and Reproductive Politics describes the banal world of the clinic and, in particular, the professionals contained within it who are responsible for delivering this programme. In so doing, it illustrates how Downs syndrome screening is downgraded and subsequently stabilised as a routine part of a pregnancy. Further, the book captures how this routinisation is deepened by a systematic, but subtle, framing of Downs syndrome as a negative pregnancy outcome. By unpacking the complex relationships between professionals, parents, technology, policy, and clinical practice, Thomas identifies how and why screening is successfully routinised and how it is embroiled in both new and familiar debates surrounding pregnancy, ethics, choice, diagnosis, care, disability, and parenthood.



Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree from Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on an ethnography of Down’s syndrome screening in two UK clinics, <a href="http://www.cardiff.ac.uk/people/view/52078-">Gareth M. Thomas</a>‘ <a href="http://www.cardiff.ac.uk/people/view/52078-">Down’s Syndrome and Reproductive Politics: Care, Choice, and Disability in the Prenatal Clinic</a> (Routledge, 2017) explores how and why we are so invested in this practice and what effects this has on those involved. Informed by theoretical approaches that privilege the mundane and micro practices, discourses, materials, and rituals of everyday life, Downs Syndrome Screening and Reproductive Politics describes the banal world of the clinic and, in particular, the professionals contained within it who are responsible for delivering this programme. In so doing, it illustrates how Downs syndrome screening is downgraded and subsequently stabilised as a routine part of a pregnancy. Further, the book captures how this routinisation is deepened by a systematic, but subtle, framing of Downs syndrome as a negative pregnancy outcome. By unpacking the complex relationships between professionals, parents, technology, policy, and clinical practice, Thomas identifies how and why screening is successfully routinised and how it is embroiled in both new and familiar debates surrounding pregnancy, ethics, choice, diagnosis, care, disability, and parenthood.</p><p>
</p><p>
Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree from Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2547</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66438]]></guid>
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    <item>
      <title>Kristina Musholt, “Thinking About Oneself: From Nonconceptual Content to the Concept of a Self” (MIT Press, 2015)</title>
      <description>When Descartes famously concluded “I think, therefore I am”, he took for granted his ability to use the first person pronoun to refer to himself. But how do we come to have this capacity for self-conscious thought? We aren’t born with it, and while we may not be the only creatures that can think thoughts about ourselves, this ability does not seem to be very widespread. For starters, to be able to think of oneself, it seems one must first possess a concept of the self of what the “I” refers to. In Thinking About Oneself: From Nonconceptual Content to the Concept of a Self (MIT Press, 2015), Kristina Musholt provides a naturalistic account of how self-conscious thought develops: how we move from possessing implicitly self-referential information to having explicit self-representation. Musholt, who is professor of cognitive anthropology at Leipzig University, argues that this is a multistage process driven by social interaction and the recognition of other beings’ perspectives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Aug 2017 04:00:30 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When Descartes famously concluded “I think, therefore I am”, he took for granted his ability to use the first person pronoun to refer to himself. But how do we come to have this capacity for self-conscious thought? We aren’t born with it,</itunes:subtitle>
      <itunes:summary>When Descartes famously concluded “I think, therefore I am”, he took for granted his ability to use the first person pronoun to refer to himself. But how do we come to have this capacity for self-conscious thought? We aren’t born with it, and while we may not be the only creatures that can think thoughts about ourselves, this ability does not seem to be very widespread. For starters, to be able to think of oneself, it seems one must first possess a concept of the self of what the “I” refers to. In Thinking About Oneself: From Nonconceptual Content to the Concept of a Self (MIT Press, 2015), Kristina Musholt provides a naturalistic account of how self-conscious thought develops: how we move from possessing implicitly self-referential information to having explicit self-representation. Musholt, who is professor of cognitive anthropology at Leipzig University, argues that this is a multistage process driven by social interaction and the recognition of other beings’ perspectives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Descartes famously concluded “I think, therefore I am”, he took for granted his ability to use the first person pronoun to refer to himself. But how do we come to have this capacity for self-conscious thought? We aren’t born with it, and while we may not be the only creatures that can think thoughts about ourselves, this ability does not seem to be very widespread. For starters, to be able to think of oneself, it seems one must first possess a concept of the self of what the “I” refers to. In T<a href="https://mitpress.mit.edu/books/thinking-about-oneself">hinking About Oneself: From Nonconceptual Content to the Concept of a Self</a> (MIT Press, 2015), <a href="http://www.sozphil.uni-leipzig.de/cm/philosophie/mitarbeiter/prof-dr-kristina-musholt/">Kristina Musholt</a> provides a naturalistic account of how self-conscious thought develops: how we move from possessing implicitly self-referential information to having explicit self-representation. Musholt, who is professor of cognitive anthropology at Leipzig University, argues that this is a multistage process driven by social interaction and the recognition of other beings’ perspectives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3893</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65233]]></guid>
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    <item>
      <title>Ilana Gershon, “Down and Out in the New Economy: How People Find (or Don’t Find) Work Today” (U. Chicago Press, 2017)</title>
      <description>Labor markets are not what they used to be, as Ilana Gershon argues in Down and Out in the New Economy: How People Find (or Don’t Find) Work Today (University of Chicago Press, 2017). Job seekers are increasingly being taught that they need to sell themselves as if they were their own business, and what will set them apart from other applicants is not their skills or their experience, but the distinctiveness of their brand. Join us for a provocative discussion about how workers are being taught to position themselves to employers, and how modern labor markets, as a consequence, differ from those in the past — and why that matters.



Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford University Press, 2017).


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 06 Aug 2017 15:22:02 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Labor markets are not what they used to be, as Ilana Gershon argues in Down and Out in the New Economy: How People Find (or Don’t Find) Work Today (University of Chicago Press, 2017). Job seekers are increasingly being taught that they need to sell the...</itunes:subtitle>
      <itunes:summary>Labor markets are not what they used to be, as Ilana Gershon argues in Down and Out in the New Economy: How People Find (or Don’t Find) Work Today (University of Chicago Press, 2017). Job seekers are increasingly being taught that they need to sell themselves as if they were their own business, and what will set them apart from other applicants is not their skills or their experience, but the distinctiveness of their brand. Join us for a provocative discussion about how workers are being taught to position themselves to employers, and how modern labor markets, as a consequence, differ from those in the past — and why that matters.



Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford University Press, 2017).


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Labor markets are not what they used to be, as <a href="http://www.indiana.edu/~anthro/people/faculty/igershon.shtml">Ilana Gershon</a> argues in <a href="http://www.amazon.com/dp/022645214X/?tag=newbooinhis-20">Down and Out in the New Economy: How People Find (or Don’t Find) Work Today </a>(<a href="http://press.uchicago.edu/ucp/books/book/chicago/D/bo25799564.html">University of Chicago Press</a>, 2017). Job seekers are increasingly being taught that they need to sell themselves as if they were their own business, and what will set them apart from other applicants is not their skills or their experience, but the distinctiveness of their brand. Join us for a provocative discussion about how workers are being taught to position themselves to employers, and how modern labor markets, as a consequence, differ from those in the past — and why that matters.</p><p>
</p><p>
<a href="http://www.stephenpimpare.com/">Stephen Pimpare</a> is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford University Press, 2017).</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66534]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8010438166.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Bruce O’Neill, “The Space of Boredom: Homelessness in the Slowing Global Order”   (Duke University Press, 2017)</title>
      <description>In The Space of Boredom: Homelessness in the Slowing Global Order (Duke University Press, 2017) Bruce O’Neill explores how people cast aside by globalism deal with an intractable symptom of downward mobility: an unshakeable and immense boredom. Focusing on Bucharest, Romania, where the 2008 financial crisis compounded the failures of the postsocialist state to deliver on the promises of liberalism, O’Neill shows how the city’s homeless are unable to fully participate in a society that is increasingly organized around practices of consumption. Without a job to work, a home to make, or money to spend, the homeless—who include pensioners abandoned by their families and the state—struggle daily with the slow deterioration of their lives. O’Neill moves between homeless shelters and squatter camps, black labor markets and transit stations, detailing the lives of men and women who manage boredom by seeking stimulation, from conversation and coffee to sex in public restrooms or going to the mall or IKEA. Showing how boredom correlates with the downward mobility of Bucharest’s homeless, O’Neill theorizes boredom as an enduring affect of globalization in order to provide a foundation from which to rethink the politics of alienation and displacement.



Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree for Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Jul 2017 14:37:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Space of Boredom: Homelessness in the Slowing Global Order (Duke University Press, 2017) Bruce O’Neill explores how people cast aside by globalism deal with an intractable symptom of downward mobility: an unshakeable and immense boredom.</itunes:subtitle>
      <itunes:summary>In The Space of Boredom: Homelessness in the Slowing Global Order (Duke University Press, 2017) Bruce O’Neill explores how people cast aside by globalism deal with an intractable symptom of downward mobility: an unshakeable and immense boredom. Focusing on Bucharest, Romania, where the 2008 financial crisis compounded the failures of the postsocialist state to deliver on the promises of liberalism, O’Neill shows how the city’s homeless are unable to fully participate in a society that is increasingly organized around practices of consumption. Without a job to work, a home to make, or money to spend, the homeless—who include pensioners abandoned by their families and the state—struggle daily with the slow deterioration of their lives. O’Neill moves between homeless shelters and squatter camps, black labor markets and transit stations, detailing the lives of men and women who manage boredom by seeking stimulation, from conversation and coffee to sex in public restrooms or going to the mall or IKEA. Showing how boredom correlates with the downward mobility of Bucharest’s homeless, O’Neill theorizes boredom as an enduring affect of globalization in order to provide a foundation from which to rethink the politics of alienation and displacement.



Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree for Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0822363283/?tag=newbooinhis-20">The Space of Boredom: Homelessness in the Slowing Global Order </a>(Duke University Press, 2017) <a href="http://slu.academia.edu/BruceONeill">Bruce O’Neill</a> explores how people cast aside by globalism deal with an intractable symptom of downward mobility: an unshakeable and immense boredom. Focusing on Bucharest, Romania, where the 2008 financial crisis compounded the failures of the postsocialist state to deliver on the promises of liberalism, O’Neill shows how the city’s homeless are unable to fully participate in a society that is increasingly organized around practices of consumption. Without a job to work, a home to make, or money to spend, the homeless—who include pensioners abandoned by their families and the state—struggle daily with the slow deterioration of their lives. O’Neill moves between homeless shelters and squatter camps, black labor markets and transit stations, detailing the lives of men and women who manage boredom by seeking stimulation, from conversation and coffee to sex in public restrooms or going to the mall or IKEA. Showing how boredom correlates with the downward mobility of Bucharest’s homeless, O’Neill theorizes boredom as an enduring affect of globalization in order to provide a foundation from which to rethink the politics of alienation and displacement.</p><p>
</p><p>
Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree for Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66392]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2942747560.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Adriana Helbig, “Hip Hop Ukraine: Music, Race, and African Migration” (Indiana UP, 2014)</title>
      <description>In 2004, during the Orange Revolution in Ukraine, Adriana Helbig saw African musicians rapping in Ukrainian and wearing embroidered Ukrainian ethnic costumes. Her curiosity about how these musicians came to be performing during the protests led to her study of immigration, integration and identity in Hip Hop Ukraine: Music, Race, and African Migration (Indiana University Press, 2014). Through interviews with hip hop musicians and African immigrants in Ukraine, Helbig explores multi-valent racial imaginaries connected with U.S. hip hop and black identity construction through music. She also traces how Africans and Ukrainians both construct these identities by conducting research in Uganda, the home country of a number of African Ukrainian musicians. Multimedia resources for Hip Hop Ukraine are available through Indiana University Press Ethnomusicology Multimedia.

Adriana Helbig is Associate Professor of Music at the University of Pittsburgh. She directs the Carpathian Music Ensemble and is affiliated faculty in Global Studies and the Center for Russian and East European Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Jul 2017 16:24:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 2004, during the Orange Revolution in Ukraine, Adriana Helbig saw African musicians rapping in Ukrainian and wearing embroidered Ukrainian ethnic costumes. Her curiosity about how these musicians came to be performing during the protests led to her ...</itunes:subtitle>
      <itunes:summary>In 2004, during the Orange Revolution in Ukraine, Adriana Helbig saw African musicians rapping in Ukrainian and wearing embroidered Ukrainian ethnic costumes. Her curiosity about how these musicians came to be performing during the protests led to her study of immigration, integration and identity in Hip Hop Ukraine: Music, Race, and African Migration (Indiana University Press, 2014). Through interviews with hip hop musicians and African immigrants in Ukraine, Helbig explores multi-valent racial imaginaries connected with U.S. hip hop and black identity construction through music. She also traces how Africans and Ukrainians both construct these identities by conducting research in Uganda, the home country of a number of African Ukrainian musicians. Multimedia resources for Hip Hop Ukraine are available through Indiana University Press Ethnomusicology Multimedia.

Adriana Helbig is Associate Professor of Music at the University of Pittsburgh. She directs the Carpathian Music Ensemble and is affiliated faculty in Global Studies and the Center for Russian and East European Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2004, during the Orange Revolution in Ukraine, <a href="http://www.music.pitt.edu/faculty/helbig">Adriana Helbig</a> saw African musicians rapping in Ukrainian and wearing embroidered Ukrainian ethnic costumes. Her curiosity about how these musicians came to be performing during the protests led to her study of immigration, integration and identity in <a href="http://www.amazon.com/dp/025301204X/?tag=newbooinhis-20">Hip Hop Ukraine: Music, Race, and African Migration</a> (Indiana University Press, 2014). Through interviews with hip hop musicians and African immigrants in Ukraine, Helbig explores multi-valent racial imaginaries connected with U.S. hip hop and black identity construction through music. She also traces how Africans and Ukrainians both construct these identities by conducting research in Uganda, the home country of a number of African Ukrainian musicians. <a href="https://ethnomultimedia.org/book.html?bid=31">Multimedia resources</a> for Hip Hop Ukraine are available through Indiana University Press Ethnomusicology Multimedia.</p><p>
Adriana Helbig is Associate Professor of Music at the University of Pittsburgh. She directs the Carpathian Music Ensemble and is affiliated faculty in Global Studies and the Center for Russian and East European Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2879</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66258]]></guid>
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    <item>
      <title>Sophie Egan, “Devoured: How What We Eat Defines Who We Are” (William Morrow, 2017)</title>
      <description>In Devoured: How What We Eat Defines Who We Are  (William Morrow Books, 2017), food writer and Culinary Institute of America program director Sophie Egan takes readers on an eye-opening journey through the American food psyche, examining the connections between the values that define our national character—work, freedom, and progress—and our eating habits, the good and the bad. Egan explores why these values make for such an unstable, and often unhealthy, food culture and, paradoxically, why they also make Americas cuisine so great.

Egan raises a host of intriguing questions: Why does McDonalds have 107 items on its menu? Why are breakfast sandwiches, protein bars, and gluten-free anything so popular? Will bland, soulless meal replacements like Soylent revolutionize our definition of a meal? The search for answers takes her across the culinary landscape, from the prioritization of convenience over health to the unintended consequences of perks like free meals for employees; from the American obsession with having it our way to the surge of Starbucks, Chipotle, and other chains individualizing the eating experience; from high culture—artisan and organic and what exactly “natural” means—to low culture—the sale of 100 million Taco Bell Doritos Locos Tacos in ten weeks. She also looks at how America’s cuisine—like the nation itself—has been shaped by diverse influences from across the globe.

Devoured weaves together insights from the fields of psychology, anthropology, food science, and behavioral economics as well as myriad examples from daily life to create a powerful and unique look at food in America.

Sophie Egan is the director of programs and culinary nutrition for the Strategic Initiatives Group at The Culinary Institute of America. Holding degrees from Stanford and UC Berkeley, she has written for Sunset magazine and was named one of the UC Global Food Initiative’s 30 Under 30. Her writing has been published in WIRED, Bon Appetit, Time, The Wall Street Journal, KQED, and The New York Times Well blog. She is based in San Francisco.



Lori A. Flores is Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale, 2016). She is based in Brooklyn.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Jul 2017 15:17:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Devoured: How What We Eat Defines Who We Are (William Morrow Books, 2017), food writer and Culinary Institute of America program director Sophie Egan takes readers on an eye-opening journey through the American food psyche,</itunes:subtitle>
      <itunes:summary>In Devoured: How What We Eat Defines Who We Are  (William Morrow Books, 2017), food writer and Culinary Institute of America program director Sophie Egan takes readers on an eye-opening journey through the American food psyche, examining the connections between the values that define our national character—work, freedom, and progress—and our eating habits, the good and the bad. Egan explores why these values make for such an unstable, and often unhealthy, food culture and, paradoxically, why they also make Americas cuisine so great.

Egan raises a host of intriguing questions: Why does McDonalds have 107 items on its menu? Why are breakfast sandwiches, protein bars, and gluten-free anything so popular? Will bland, soulless meal replacements like Soylent revolutionize our definition of a meal? The search for answers takes her across the culinary landscape, from the prioritization of convenience over health to the unintended consequences of perks like free meals for employees; from the American obsession with having it our way to the surge of Starbucks, Chipotle, and other chains individualizing the eating experience; from high culture—artisan and organic and what exactly “natural” means—to low culture—the sale of 100 million Taco Bell Doritos Locos Tacos in ten weeks. She also looks at how America’s cuisine—like the nation itself—has been shaped by diverse influences from across the globe.

Devoured weaves together insights from the fields of psychology, anthropology, food science, and behavioral economics as well as myriad examples from daily life to create a powerful and unique look at food in America.

Sophie Egan is the director of programs and culinary nutrition for the Strategic Initiatives Group at The Culinary Institute of America. Holding degrees from Stanford and UC Berkeley, she has written for Sunset magazine and was named one of the UC Global Food Initiative’s 30 Under 30. Her writing has been published in WIRED, Bon Appetit, Time, The Wall Street Journal, KQED, and The New York Times Well blog. She is based in San Francisco.



Lori A. Flores is Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale, 2016). She is based in Brooklyn.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="http://www.amazon.com/dp/0062390996/?tag=newbooinhis-20"> Devoured: How What We Eat Defines Who We Are </a> (William Morrow Books, 2017), food writer and Culinary Institute of America program director Sophie Egan takes readers on an eye-opening journey through the American food psyche, examining the connections between the values that define our national character—work, freedom, and progress—and our eating habits, the good and the bad. Egan explores why these values make for such an unstable, and often unhealthy, food culture and, paradoxically, why they also make Americas cuisine so great.</p><p>
Egan raises a host of intriguing questions: Why does McDonalds have 107 items on its menu? Why are breakfast sandwiches, protein bars, and gluten-free anything so popular? Will bland, soulless meal replacements like Soylent revolutionize our definition of a meal? The search for answers takes her across the culinary landscape, from the prioritization of convenience over health to the unintended consequences of perks like free meals for employees; from the American obsession with having it our way to the surge of Starbucks, Chipotle, and other chains individualizing the eating experience; from high culture—artisan and organic and what exactly “natural” means—to low culture—the sale of 100 million Taco Bell Doritos Locos Tacos in ten weeks. She also looks at how America’s cuisine—like the nation itself—has been shaped by diverse influences from across the globe.</p><p>
Devoured weaves together insights from the fields of psychology, anthropology, food science, and behavioral economics as well as myriad examples from daily life to create a powerful and unique look at food in America.</p><p>
<a href="http://www.sophieegan.com/about/#sophie">Sophie Egan</a> is the director of programs and culinary nutrition for the Strategic Initiatives Group at The Culinary Institute of America. Holding degrees from Stanford and UC Berkeley, she has written for Sunset magazine and was named one of the UC Global Food Initiative’s<a href="https://30under30.universityofcalifornia.edu/"> 30 Under 30</a>. Her writing has been published in WIRED, Bon Appetit, Time, The Wall Street Journal, KQED, and<a href="https://well.blogs.nytimes.com/author/sophie-egan/?mcubz=2&amp;_r=0"> The New York Times Well blog</a>. She is based in San Francisco.</p><p>
</p><p>
<a href="http://www.loriaflores.com/">Lori A. Flores</a> is Associate Professor of History at Stony Brook University (SUNY) and the author of <a href="http://yalebooks.yale.edu/book/9780300196962/grounds-dreaming">Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale, 2016)</a>. She is based in Brooklyn.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3279</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66281]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3287751348.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nader Hashimi and Danny Postel, eds. “Sectarianization: Mapping the New Politics of the Middle East” (Oxford UP, 2017)</title>
      <description>The term ‘sectarianism’ has dominated much of the discourse on the Middle East and dictates that much of the unrest in the region is due to religious and cultural differences stemming back centuries. However, with Sectarianization:Mapping the New Politics of the Middle East (Oxford University Press, 2017), Nader Hashimi and Danny Postel have sought to redefine the term, locating the manifestation of sectarian differences in sectarianization, a process utilized by a variety of regional actors in political power plays. Featuring a host of historians, anthropologists, and political scientists, the edited volume intends to push back against careless usage of the term and redefine the histories of sectarian violence in the Middle East.



NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26  and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 16 Jul 2017 10:00:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The term ‘sectarianism’ has dominated much of the discourse on the Middle East and dictates that much of the unrest in the region is due to religious and cultural differences stemming back centuries. However,</itunes:subtitle>
      <itunes:summary>The term ‘sectarianism’ has dominated much of the discourse on the Middle East and dictates that much of the unrest in the region is due to religious and cultural differences stemming back centuries. However, with Sectarianization:Mapping the New Politics of the Middle East (Oxford University Press, 2017), Nader Hashimi and Danny Postel have sought to redefine the term, locating the manifestation of sectarian differences in sectarianization, a process utilized by a variety of regional actors in political power plays. Featuring a host of historians, anthropologists, and political scientists, the edited volume intends to push back against careless usage of the term and redefine the histories of sectarian violence in the Middle East.



NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26  and produces another Middle-East and North Africa-related podcast: Reintroducing.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The term ‘sectarianism’ has dominated much of the discourse on the Middle East and dictates that much of the unrest in the region is due to religious and cultural differences stemming back centuries. However, with <a href="http://www.amazon.com/dp/0190664886/?tag=newbooinhis-20">Sectarianization:Mapping the New Politics of the Middle East</a> (Oxford University Press, 2017), <a href="http://www.du.edu/korbel/faculty/hashemi.html">Nader Hashimi</a> and <a href="http://www.mena.northwestern.edu/people/staff/danny-postel.html">Danny Postel</a> have sought to redefine the term, locating the manifestation of sectarian differences in sectarianization, a process utilized by a variety of regional actors in political power plays. Featuring a host of historians, anthropologists, and political scientists, the edited volume intends to push back against careless usage of the term and redefine the histories of sectarian violence in the Middle East.</p><p>
</p><p>
NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a>  and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1669</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66136]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4980896231.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pooyan Tamimi Arab, “Amplifying Islam in the European Soundscape” (Bloomsbury, 2017)</title>
      <description>In mid-March, Europeans observed the Dutch national elections with intense interest. Onlookers believed that a victory of the Party for Freedom led by Geert Wilders will influence the results of coming elections in France, the UK, and Germany. It was thought that it would impact these countries immigration policies, and shape their attitudes to their Muslim population. The media coverage stressed the racist and xenophobic rhetoric of Wilders and his supporters, and emphasized the growing tensions between the Netherland’s Muslim and non-Muslim citizens.

In Amplifying Islam in the European Soundscape: Religious Pluralism and Secularism in the Netherlands (Bloomsbury Press, 2017) anthropologist and scholar of religion Pooyan Tamimi Arab uses sound to suggest a counter-narrative about the state of the Dutch nation. This exceptional monograph looks at debates over the azan, the Muslim call to pray, to reveal the civic negotiations between Muslim and non-Muslim citizens. Tamimi Arab looks to local town halls meetings where community representatives work to find a compromise between the wish for public worship and demands for a discreet practice. By focusing on the sonic dimensions of public worship, Tamimi Arab can expose hidden power struggles. He finds for example, that a dual desire to belong in the nation and to keep a connection to their countries of origin motivates many of those demanding the use of loudspeakers for the azan. In his field work, Tamimi Arab observed how although conflicting needs pose challenges to religious tolerance, tensions were often mitigated on the ground. His account of the process results in a more optimist portrayal of a society in influx than the standard narrative of Europe in the twenty-first century. This makes Amplifying Islam a useful example for scholars who aspire to challenge the privileged status of the text in current scholarship.



Tal Zalmanovich is a historian of modern Britain and media. She’s currently researching the Anti-Apartheid Movement in Britain, and its activists impact on domestic politics in Britain. Prior to being an academic, Tal was a journalist. Podcasting is the fruitful convergence of the two. You can contact Tal at tal.zalmanovich@mail.huji.ac.il.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 08 Jul 2017 18:10:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In mid-March, Europeans observed the Dutch national elections with intense interest. Onlookers believed that a victory of the Party for Freedom led by Geert Wilders will influence the results of coming elections in France, the UK, and Germany.</itunes:subtitle>
      <itunes:summary>In mid-March, Europeans observed the Dutch national elections with intense interest. Onlookers believed that a victory of the Party for Freedom led by Geert Wilders will influence the results of coming elections in France, the UK, and Germany. It was thought that it would impact these countries immigration policies, and shape their attitudes to their Muslim population. The media coverage stressed the racist and xenophobic rhetoric of Wilders and his supporters, and emphasized the growing tensions between the Netherland’s Muslim and non-Muslim citizens.

In Amplifying Islam in the European Soundscape: Religious Pluralism and Secularism in the Netherlands (Bloomsbury Press, 2017) anthropologist and scholar of religion Pooyan Tamimi Arab uses sound to suggest a counter-narrative about the state of the Dutch nation. This exceptional monograph looks at debates over the azan, the Muslim call to pray, to reveal the civic negotiations between Muslim and non-Muslim citizens. Tamimi Arab looks to local town halls meetings where community representatives work to find a compromise between the wish for public worship and demands for a discreet practice. By focusing on the sonic dimensions of public worship, Tamimi Arab can expose hidden power struggles. He finds for example, that a dual desire to belong in the nation and to keep a connection to their countries of origin motivates many of those demanding the use of loudspeakers for the azan. In his field work, Tamimi Arab observed how although conflicting needs pose challenges to religious tolerance, tensions were often mitigated on the ground. His account of the process results in a more optimist portrayal of a society in influx than the standard narrative of Europe in the twenty-first century. This makes Amplifying Islam a useful example for scholars who aspire to challenge the privileged status of the text in current scholarship.



Tal Zalmanovich is a historian of modern Britain and media. She’s currently researching the Anti-Apartheid Movement in Britain, and its activists impact on domestic politics in Britain. Prior to being an academic, Tal was a journalist. Podcasting is the fruitful convergence of the two. You can contact Tal at tal.zalmanovich@mail.huji.ac.il.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In mid-March, Europeans observed the Dutch national elections with intense interest. Onlookers believed that a victory of the Party for Freedom led by Geert Wilders will influence the results of coming elections in France, the UK, and Germany. It was thought that it would impact these countries immigration policies, and shape their attitudes to their Muslim population. The media coverage stressed the racist and xenophobic rhetoric of Wilders and his supporters, and emphasized the growing tensions between the Netherland’s Muslim and non-Muslim citizens.</p><p>
In <a href="http://www.amazon.com/dp/1474291430/?tag=newbooinhis-20">Amplifying Islam in the European Soundscape: Religious Pluralism and Secularism in the Netherlands</a> (Bloomsbury Press, 2017) anthropologist and scholar of religion <a href="https://www.uu.nl/medewerkers/PTamimiArab">Pooyan Tamimi Arab </a>uses sound to suggest a counter-narrative about the state of the Dutch nation. This exceptional monograph looks at debates over the azan, the Muslim call to pray, to reveal the civic negotiations between Muslim and non-Muslim citizens. Tamimi Arab looks to local town halls meetings where community representatives work to find a compromise between the wish for public worship and demands for a discreet practice. By focusing on the sonic dimensions of public worship, Tamimi Arab can expose hidden power struggles. He finds for example, that a dual desire to belong in the nation and to keep a connection to their countries of origin motivates many of those demanding the use of loudspeakers for the azan. In his field work, Tamimi Arab observed how although conflicting needs pose challenges to religious tolerance, tensions were often mitigated on the ground. His account of the process results in a more optimist portrayal of a society in influx than the standard narrative of Europe in the twenty-first century. This makes Amplifying Islam a useful example for scholars who aspire to challenge the privileged status of the text in current scholarship.</p><p>
</p><p>
Tal Zalmanovich is a historian of modern Britain and media. She’s currently researching the Anti-Apartheid Movement in Britain, and its activists impact on domestic politics in Britain. Prior to being an academic, Tal was a journalist. Podcasting is the fruitful convergence of the two. You can contact Tal at <a href="mailto:tal.zalmanovich@huji.mail.ac.il">tal.zalmanovich@mail.huji.ac.il.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66002]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7382997952.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jon Dean, “Doing Reflexivity: An Introduction” (Policy Press, 2017)</title>
      <description>Doing Reflexivity: An Introduction (Policy Press, 2017) by Jon Dean, a senior lecturer in politics and sociology at Sheffield Hallam University, explores and explains reflexivity as one of the essential concepts in modern social research. The book draws on the work of Pierre Bourdieu as its starting point, but broadens out the definition of reflexivity to include a range of critical perspectives, particularly those associated with feminist standpoint epistemologies. The book also engages with the practice of research, setting out examples from Dean’s own work, on culture and on non-profits, along with detailed case studies of different types of reflexivity in different social research settings. The book is essential reading for social researchers everywhere.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 Jul 2017 22:14:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Doing Reflexivity: An Introduction (Policy Press, 2017) by Jon Dean, a senior lecturer in politics and sociology at Sheffield Hallam University, explores and explains reflexivity as one of the essential concepts in modern social research.</itunes:subtitle>
      <itunes:summary>Doing Reflexivity: An Introduction (Policy Press, 2017) by Jon Dean, a senior lecturer in politics and sociology at Sheffield Hallam University, explores and explains reflexivity as one of the essential concepts in modern social research. The book draws on the work of Pierre Bourdieu as its starting point, but broadens out the definition of reflexivity to include a range of critical perspectives, particularly those associated with feminist standpoint epistemologies. The book also engages with the practice of research, setting out examples from Dean’s own work, on culture and on non-profits, along with detailed case studies of different types of reflexivity in different social research settings. The book is essential reading for social researchers everywhere.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1447330854/?tag=newbooinhis-20">Doing Reflexivity: An Introduction</a> (Policy Press, 2017) by <a href="https://twitter.com/jondeanstuff?lang=en">Jon Dean</a>, <a href="https://www.shu.ac.uk/about-us/our-people/staff-profiles/jonathan-dean">a senior lecturer in politics and sociology at Sheffield Hallam University</a>, explores and explains reflexivity as one of the essential concepts in modern social research. The book draws on the work of Pierre Bourdieu as its starting point, but broadens out the definition of reflexivity to include a range of critical perspectives, particularly those associated with feminist standpoint epistemologies. The book also engages with the practice of research, setting out examples from Dean’s own work, on culture and on non-profits, along with detailed case studies of different types of reflexivity in different social research settings. The book is essential reading for social researchers everywhere.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2130</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65775]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7297222042.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Michael Youngblood, “Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization” (South Asian Studies Press, 2016)</title>
      <description>Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization by Michael Youngblood, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press. The book is a winner of the Joseph W. Elder Book Prize (conferred by the American Institute of Indian Studies), and has been very well received by reviewers. Cultivating Community is based on the author’s two and a half years of field research in 1996-1999 with the Shetkari Sanghatana, a massive and influential anti-statist movement in India’s Maharashtra state. The book explores the creation of political meaning and the construction of collective identity in a mass social movement. In it, the author address fundamental questions in making sense of mass movements anywhere: Where do movement ideologies come from and what makes them compelling? What motivates diverse groups of ordinary people to rise together in common cause? How can we make sense of individual participants in a movement when their participation sometimes appears irrational and against their own interests?

The book argues for a participant-centric view of the Shetkari Sanghatana, digging beneath the movement’s fantastical mythological idiom and the overarching demands that we hear articulated by leadership to see how the Sanghatana is experienced and constructed by individual participants on the ground. An important part of the analysis focuses on ways that participants and leaders together deploy a pool of shared but highly ambiguous spiritual and political symbols in an ongoing competition to define what the movement stands for, whose interests it represents, and what the future should look like. This is an anthropological ethnography that delves into history, political science, economics, cultural geography, folklore, and religion.

Mike Youngblood received his PhD in cultural anthropology from the University of Wisconsin-Madison. He has taught at the School for International Training, the Haas School of Business at the University of California-Berkeley, the Masters in Social Design program at the Maryland Institute College of Art, and the Hasso Plattner Institute of Design at Stanford University. Mike’s interests in social innovation, collaborative change, design thinking, and ethnographic methodology are central to his work both inside and outside of academe. His work has received a number of recognitions, including the Sardar Patel Award for Best American Dissertation on Modern India, the Percy H. Buchannan Prize for Writing on Asian Affairs, the Robert Miller Prize for Innovation in Anthropological Research, and the Joseph W. Elder Book Prize. He has been a Fulbright fellow, a Watson fellow, and an American Institute of Indian Studies fellow.

 

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Jun 2017 20:16:02 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization by Michael Youngblood, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press.</itunes:subtitle>
      <itunes:summary>Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization by Michael Youngblood, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press. The book is a winner of the Joseph W. Elder Book Prize (conferred by the American Institute of Indian Studies), and has been very well received by reviewers. Cultivating Community is based on the author’s two and a half years of field research in 1996-1999 with the Shetkari Sanghatana, a massive and influential anti-statist movement in India’s Maharashtra state. The book explores the creation of political meaning and the construction of collective identity in a mass social movement. In it, the author address fundamental questions in making sense of mass movements anywhere: Where do movement ideologies come from and what makes them compelling? What motivates diverse groups of ordinary people to rise together in common cause? How can we make sense of individual participants in a movement when their participation sometimes appears irrational and against their own interests?

The book argues for a participant-centric view of the Shetkari Sanghatana, digging beneath the movement’s fantastical mythological idiom and the overarching demands that we hear articulated by leadership to see how the Sanghatana is experienced and constructed by individual participants on the ground. An important part of the analysis focuses on ways that participants and leaders together deploy a pool of shared but highly ambiguous spiritual and political symbols in an ongoing competition to define what the movement stands for, whose interests it represents, and what the future should look like. This is an anthropological ethnography that delves into history, political science, economics, cultural geography, folklore, and religion.

Mike Youngblood received his PhD in cultural anthropology from the University of Wisconsin-Madison. He has taught at the School for International Training, the Haas School of Business at the University of California-Berkeley, the Masters in Social Design program at the Maryland Institute College of Art, and the Hasso Plattner Institute of Design at Stanford University. Mike’s interests in social innovation, collaborative change, design thinking, and ethnographic methodology are central to his work both inside and outside of academe. His work has received a number of recognitions, including the Sardar Patel Award for Best American Dissertation on Modern India, the Percy H. Buchannan Prize for Writing on Asian Affairs, the Robert Miller Prize for Innovation in Anthropological Research, and the Joseph W. Elder Book Prize. He has been a Fulbright fellow, a Watson fellow, and an American Institute of Indian Studies fellow.

 

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0983447276/?tag=newbooinhis-20">Cultivating Community: Interest, Identity, and Ambiguity in an Indian Social Mobilization</a> by <a href="http://theyoungbloodgroup.com/people.html">Michael Youngblood</a>, a cultural anthropologist based in San Francisco, was published in November, 2016 by the South Asian Studies Association Press. The book is a winner of the Joseph W. Elder Book Prize (conferred by the American Institute of Indian Studies), and has been very well received by reviewers. Cultivating Community is based on the author’s two and a half years of field research in 1996-1999 with the Shetkari Sanghatana, a massive and influential anti-statist movement in India’s Maharashtra state. The book explores the creation of political meaning and the construction of collective identity in a mass social movement. In it, the author address fundamental questions in making sense of mass movements anywhere: Where do movement ideologies come from and what makes them compelling? What motivates diverse groups of ordinary people to rise together in common cause? How can we make sense of individual participants in a movement when their participation sometimes appears irrational and against their own interests?</p><p>
The book argues for a participant-centric view of the Shetkari Sanghatana, digging beneath the movement’s fantastical mythological idiom and the overarching demands that we hear articulated by leadership to see how the Sanghatana is experienced and constructed by individual participants on the ground. An important part of the analysis focuses on ways that participants and leaders together deploy a pool of shared but highly ambiguous spiritual and political symbols in an ongoing competition to define what the movement stands for, whose interests it represents, and what the future should look like. This is an anthropological ethnography that delves into history, political science, economics, cultural geography, folklore, and religion.</p><p>
Mike Youngblood received his PhD in cultural anthropology from the University of Wisconsin-Madison. He has taught at the School for International Training, the Haas School of Business at the University of California-Berkeley, the Masters in Social Design program at the Maryland Institute College of Art, and the Hasso Plattner Institute of Design at Stanford University. Mike’s interests in social innovation, collaborative change, design thinking, and ethnographic methodology are central to his work both inside and outside of academe. His work has received a number of recognitions, including the Sardar Patel Award for Best American Dissertation on Modern India, the Percy H. Buchannan Prize for Writing on Asian Affairs, the Robert Miller Prize for Innovation in Anthropological Research, and the Joseph W. Elder Book Prize. He has been a Fulbright fellow, a Watson fellow, and an American Institute of Indian Studies fellow.</p><p>
 </p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2207</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65429]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5839051181.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sverre Molland, “The Perfect Business? Anti-Trafficking and the Sex Trade along the Mekong” (U. Hawaii Press, 2012)</title>
      <description>Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational.

Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia.

Listeners of this episode may also be interested in:

Holly High, Fields of Desire: Poverty and Policy in Laos 

Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Jun 2017 17:32:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press,</itunes:subtitle>
      <itunes:summary>Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational.

Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia.

Listeners of this episode may also be interested in:

Holly High, Fields of Desire: Poverty and Policy in Laos 

Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Now and then we feature a book on <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> whose author we ought to have had on the show some time ago. <a href="http://www.amazon.com/dp/0824836537/?tag=newbooinhis-20">The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong </a>(University of Hawaii Press, 2012) is one such book. <a href="https://researchers.anu.edu.au/researchers/molland-s">Sverre Molland</a> wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational.</p><p>
Sverre Molland joins <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia.</p><p>
Listeners of this episode may also be interested in:</p><p>
Holly High, <a href="http://newbooksnetwork.com/holly-high-fields-of-desire-poverty-and-policy-in-laos-nus-press-2014/">Fields of Desire: Poverty and Policy in Laos </a></p><p>
Denise Brennan, <a href="http://newbooksnetwork.com/denise-brennan-life-interrupted-trafficking-into-forced-labor-in-the-united-states-duke-up-2014-3/">Life Interrupted: Trafficking into Forced Labor in the United States</a></p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2554</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65419]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4762309925.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susanna Forrest, “The Age of the Horse: An Equine Journey Through Human History” (Atlantic Monthly Press, 2017)</title>
      <description>The history of humanity is intertwined with that of the horse to such a degree that it is no exaggeration to say that the existence of either species as we know it today is a product of its relationship with the other. In The Age of the Horse: An Equine Journey Through Human History (Atlantic Monthly Press, 2017), Susanna Forrest looks at the various roles horses have played in the development of human civilization and how, in turn, these roles have shaped and determined the lives of horses. Beginning with the evolutionary journey of horses, she describes how the widespread impact of their domestication has virtually eliminated truly wild horses from existence. This domestication was driven by the enormous utility of horses for humans, who used them as a source of energy, as a means of transportation, as tools of war, and as food. In the process they became a unit of measure, a source of wealth, and a symbol for writers and artists of aspects of humanity itself. As Forrest demonstrates through her own investigative travels, the roles of humans and horses in each others’ lives remains visible today, from American farms to Chinese polo clubs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 29 Jun 2017 18:33:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The history of humanity is intertwined with that of the horse to such a degree that it is no exaggeration to say that the existence of either species as we know it today is a product of its relationship with the other.</itunes:subtitle>
      <itunes:summary>The history of humanity is intertwined with that of the horse to such a degree that it is no exaggeration to say that the existence of either species as we know it today is a product of its relationship with the other. In The Age of the Horse: An Equine Journey Through Human History (Atlantic Monthly Press, 2017), Susanna Forrest looks at the various roles horses have played in the development of human civilization and how, in turn, these roles have shaped and determined the lives of horses. Beginning with the evolutionary journey of horses, she describes how the widespread impact of their domestication has virtually eliminated truly wild horses from existence. This domestication was driven by the enormous utility of horses for humans, who used them as a source of energy, as a means of transportation, as tools of war, and as food. In the process they became a unit of measure, a source of wealth, and a symbol for writers and artists of aspects of humanity itself. As Forrest demonstrates through her own investigative travels, the roles of humans and horses in each others’ lives remains visible today, from American farms to Chinese polo clubs.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of humanity is intertwined with that of the horse to such a degree that it is no exaggeration to say that the existence of either species as we know it today is a product of its relationship with the other. In <a href="http://www.amazon.com/dp/0802126510/?tag=newbooinhis-20">The Age of the Horse: An Equine Journey Through Human History</a> (Atlantic Monthly Press, 2017), <a href="https://susannaforrest.wordpress.com/">Susanna Forrest</a> looks at the various roles horses have played in the development of human civilization and how, in turn, these roles have shaped and determined the lives of horses. Beginning with the evolutionary journey of horses, she describes how the widespread impact of their domestication has virtually eliminated truly wild horses from existence. This domestication was driven by the enormous utility of horses for humans, who used them as a source of energy, as a means of transportation, as tools of war, and as food. In the process they became a unit of measure, a source of wealth, and a symbol for writers and artists of aspects of humanity itself. As Forrest demonstrates through her own investigative travels, the roles of humans and horses in each others’ lives remains visible today, from American farms to Chinese polo clubs.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2971</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65400]]></guid>
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    </item>
    <item>
      <title>Michael Muhammad Knight, “Tripping with Allah: Islam, Drugs, and Writing” (Soft Skull Press, 2013)</title>
      <description>Michael Muhammed  Knight writes this book from a first-person perspective, as a piece of creative non-fiction. The book includes a liberal amount of swearing and sexual references, and Knight’s writing style is raw, sometimes jarring, but smart and sophisticated. Indeed by pushing boundaries, it offers the reader an experience and angle that many authors prefer to avoid.

Tripping with Allah: Islam, Drugs, and Writing (Soft Skull Press, 2013) includes personal, autobiographical reflections as well as detailed cultural and political histories of the many interactions between drugs and religion, specifically Islam. From the beginning of the book the reader expects the story to culminate in the author’s experiential encounter with a visionary plant brew called ayahuasca, indigenous to South America and now popular throughout the globe, as a portal into the spiritual world. The twists and turns leading up to this encounter give the book some amount of narrative suspense, but it’s a page-turner in any case. The reader, during her journey through Knight’s narrative, will learn about how coffee was initially banned by Muslims and how socio-economics allowed wine–although explicitly forbidden by authoritative religious texts–a status over marijuana, which was not explicitly forbidden but still seen as a drug for the lower classes. The reader also learns about philosophical debates over authority to interpret Islamic metaphysical doctrines and how the world of academia functions. That the book’s subtitle includes writing makes itself clear throughout the text as well, and readers who enjoy reflecting on the recreational as well as existential dramas of written language will find themselves gripped by Knight’s process. He wrote the book, moreover, during his transition into a PhD program in religious studies, after already making a name for himself as a successful author of several books. Because of the liminal space from which he writes Tripping with Allah, as well as its artistic precision, the book should appeal to broad audiences and Islamic studies specialists alike.



Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 13 Jun 2017 20:37:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Michael Muhammed Knight writes this book from a first-person perspective, as a piece of creative non-fiction. The book includes a liberal amount of swearing and sexual references, and Knight’s writing style is raw, sometimes jarring,</itunes:subtitle>
      <itunes:summary>Michael Muhammed  Knight writes this book from a first-person perspective, as a piece of creative non-fiction. The book includes a liberal amount of swearing and sexual references, and Knight’s writing style is raw, sometimes jarring, but smart and sophisticated. Indeed by pushing boundaries, it offers the reader an experience and angle that many authors prefer to avoid.

Tripping with Allah: Islam, Drugs, and Writing (Soft Skull Press, 2013) includes personal, autobiographical reflections as well as detailed cultural and political histories of the many interactions between drugs and religion, specifically Islam. From the beginning of the book the reader expects the story to culminate in the author’s experiential encounter with a visionary plant brew called ayahuasca, indigenous to South America and now popular throughout the globe, as a portal into the spiritual world. The twists and turns leading up to this encounter give the book some amount of narrative suspense, but it’s a page-turner in any case. The reader, during her journey through Knight’s narrative, will learn about how coffee was initially banned by Muslims and how socio-economics allowed wine–although explicitly forbidden by authoritative religious texts–a status over marijuana, which was not explicitly forbidden but still seen as a drug for the lower classes. The reader also learns about philosophical debates over authority to interpret Islamic metaphysical doctrines and how the world of academia functions. That the book’s subtitle includes writing makes itself clear throughout the text as well, and readers who enjoy reflecting on the recreational as well as existential dramas of written language will find themselves gripped by Knight’s process. He wrote the book, moreover, during his transition into a PhD program in religious studies, after already making a name for himself as a successful author of several books. Because of the liminal space from which he writes Tripping with Allah, as well as its artistic precision, the book should appeal to broad audiences and Islamic studies specialists alike.



Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/Michael_Muhammad_Knight">Michael Muhammed  Knight</a> writes this book from a first-person perspective, as a piece of creative non-fiction. The book includes a liberal amount of swearing and sexual references, and Knight’s writing style is raw, sometimes jarring, but smart and sophisticated. Indeed by pushing boundaries, it offers the reader an experience and angle that many authors prefer to avoid.</p><p>
<a href="http://www.amazon.com/dp/159376443X/?tag=newbooinhis-20">Tripping with Allah: Islam, Drugs, and Writing</a> (Soft Skull Press, 2013) includes personal, autobiographical reflections as well as detailed cultural and political histories of the many interactions between drugs and religion, specifically Islam. From the beginning of the book the reader expects the story to culminate in the author’s experiential encounter with a visionary plant brew called ayahuasca, indigenous to South America and now popular throughout the globe, as a portal into the spiritual world. The twists and turns leading up to this encounter give the book some amount of narrative suspense, but it’s a page-turner in any case. The reader, during her journey through Knight’s narrative, will learn about how coffee was initially banned by Muslims and how socio-economics allowed wine–although explicitly forbidden by authoritative religious texts–a status over marijuana, which was not explicitly forbidden but still seen as a drug for the lower classes. The reader also learns about philosophical debates over authority to interpret Islamic metaphysical doctrines and how the world of academia functions. That the book’s subtitle includes writing makes itself clear throughout the text as well, and readers who enjoy reflecting on the recreational as well as existential dramas of written language will find themselves gripped by Knight’s process. He wrote the book, moreover, during his transition into a PhD program in religious studies, after already making a name for himself as a successful author of several books. Because of the liminal space from which he writes Tripping with Allah, as well as its artistic precision, the book should appeal to broad audiences and Islamic studies specialists alike.</p><p>
</p><p>
Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available <a href="https://lemoyne.academia.edu/ElliottBazzano">here</a>. He can be reached at (<a href="mailto:bazzanea@lemoyne.edu">bazzanea@lemoyne.edu</a>). Listener feedback is most welcome.</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3866</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65131]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2052783757.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jessie Daniels and Arlene Stein, “Going Public: A Guide for Social Scientists” (U Chicago Press, 2017)</title>
      <description>Jessie Daniels and Arlene Stein have written Going Public: A Guide for Social Scientists (University of Chicago Press, 2017). How can political scientists and other social scientists speak beyond campus walls? Through blogs, social media, and podcasts, scholars are finding new avenues for intellectual expression. In Going Public, Daniels and Stein offer careful advice for how to use these avenues and ways to avoid some of the pitfalls.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Jun 2017 10:56:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jessie Daniels and Arlene Stein have written Going Public: A Guide for Social Scientists (University of Chicago Press, 2017). How can political scientists and other social scientists speak beyond campus walls? Through blogs, social media,</itunes:subtitle>
      <itunes:summary>Jessie Daniels and Arlene Stein have written Going Public: A Guide for Social Scientists (University of Chicago Press, 2017). How can political scientists and other social scientists speak beyond campus walls? Through blogs, social media, and podcasts, scholars are finding new avenues for intellectual expression. In Going Public, Daniels and Stein offer careful advice for how to use these avenues and ways to avoid some of the pitfalls.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/Psychology/Faculty-Bios/Jessie-Daniels">Jessie Daniels</a> and <a href="http://sociology.rutgers.edu/people/faculty/menu-ii/228-arlene-stein">Arlene Stein</a> have written <a href="http://www.amazon.com/dp/022636478X/?tag=newbooinhis-20">Going Public: A Guide for Social Scientists</a> (University of Chicago Press, 2017). How can political scientists and other social scientists speak beyond campus walls? Through blogs, social media, and podcasts, scholars are finding new avenues for intellectual expression. In Going Public, Daniels and Stein offer careful advice for how to use these avenues and ways to avoid some of the pitfalls.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1075</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65013]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2945517139.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Megha Amrith, “Caring for Strangers: Filipino Medical Workers in Asia” (NIAS Press, 2016)</title>
      <description>If you’ve been hospitalized in Europe, North America, Australia or the Middle East in recent years, chances are that at some point a nurse from the Philippines has had some part in your treatment. As Megha Amrith writes in the introduction to Caring for Strangers: Filipino Medical Workers in Asia (NIAS Press, 2017), Filipinos today comprise one of the largest global diasporas of medical workers, with the Philippines having over 400 nursing colleges, many of them aimed primarily at preparing graduates for work abroad. But as the book’s subtitle indicates, it is a diaspora that stretches not only beyond but also across Asia. And whereas other studies have looked at the political economy of care in the West, Caring for Strangers is an ethnographic exploration of Filipino medical workers in Singapore. The story it tells is one of a community of women, and a few men, occupying an ambiguous space somewhere in-between their local counterparts on the one hand and tens of thousands of unskilled Filipino migrant workers on the other; between exhausting and demanding roles as care-givers for Singaporeans in hospitals and hospices, and high expectations of professional development; and, between nursing as a calling, and aspirations for a better life of consumption and modernity somewhere else.

Megha Amrith joins New Books in Southeast Asian Studies to talk about strategic self-essentialism; the importance of status and faith among Filipino nurses; the racialized and feminized features of the global medical worker economy; and the meaning of home among a migrant community in a transit city.



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 May 2017 20:42:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>If you’ve been hospitalized in Europe, North America, Australia or the Middle East in recent years, chances are that at some point a nurse from the Philippines has had some part in your treatment. As Megha Amrith writes in the introduction to Caring fo...</itunes:subtitle>
      <itunes:summary>If you’ve been hospitalized in Europe, North America, Australia or the Middle East in recent years, chances are that at some point a nurse from the Philippines has had some part in your treatment. As Megha Amrith writes in the introduction to Caring for Strangers: Filipino Medical Workers in Asia (NIAS Press, 2017), Filipinos today comprise one of the largest global diasporas of medical workers, with the Philippines having over 400 nursing colleges, many of them aimed primarily at preparing graduates for work abroad. But as the book’s subtitle indicates, it is a diaspora that stretches not only beyond but also across Asia. And whereas other studies have looked at the political economy of care in the West, Caring for Strangers is an ethnographic exploration of Filipino medical workers in Singapore. The story it tells is one of a community of women, and a few men, occupying an ambiguous space somewhere in-between their local counterparts on the one hand and tens of thousands of unskilled Filipino migrant workers on the other; between exhausting and demanding roles as care-givers for Singaporeans in hospitals and hospices, and high expectations of professional development; and, between nursing as a calling, and aspirations for a better life of consumption and modernity somewhere else.

Megha Amrith joins New Books in Southeast Asian Studies to talk about strategic self-essentialism; the importance of status and faith among Filipino nurses; the racialized and feminized features of the global medical worker economy; and the meaning of home among a migrant community in a transit city.



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you’ve been hospitalized in Europe, North America, Australia or the Middle East in recent years, chances are that at some point a nurse from the Philippines has had some part in your treatment. As <a href="https://gcm.unu.edu/experts/megha-amrith.html#profile">Megha Amrith</a> writes in the introduction to <a href="http://www.amazon.com/dp/8776941922/?tag=newbooinhis-20">Caring for Strangers: Filipino Medical Workers in Asia</a> (NIAS Press, 2017), Filipinos today comprise one of the largest global diasporas of medical workers, with the Philippines having over 400 nursing colleges, many of them aimed primarily at preparing graduates for work abroad. But as the book’s subtitle indicates, it is a diaspora that stretches not only beyond but also across Asia. And whereas other studies have looked at the political economy of care in the West, Caring for Strangers is an ethnographic exploration of Filipino medical workers in Singapore. The story it tells is one of a community of women, and a few men, occupying an ambiguous space somewhere in-between their local counterparts on the one hand and tens of thousands of unskilled Filipino migrant workers on the other; between exhausting and demanding roles as care-givers for Singaporeans in hospitals and hospices, and high expectations of professional development; and, between nursing as a calling, and aspirations for a better life of consumption and modernity somewhere else.</p><p>
Megha Amrith joins New Books in Southeast Asian Studies to talk about strategic self-essentialism; the importance of status and faith among Filipino nurses; the racialized and feminized features of the global medical worker economy; and the meaning of home among a migrant community in a transit city.</p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64765]]></guid>
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    </item>
    <item>
      <title>Melissa L. Cooper, “Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination” (UNC Press, 2017)</title>
      <description>Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination (University of North Carolina Press, 2017) is a wide-ranging history that upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by outsiders. The book promotes a refocusing, and the observational lens is instead focused on those white and black scholars who the Gullah of Sapelo Island during the early 20th Century. The author uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people’s heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades.

During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo as an essential element of black folk culture. A number of researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about “African survivals,” bringing with them a curious mix of both influences. The legacy of that body of research is the area’s contemporary identification as a Gullah community.

Melissa L. Cooper is an assistant professor of history at Rutgers University-Newark. She specializes in African American cultural and intellectual history, and the history of the African Diaspora. In addition to Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination Cooper is also the author of Instructor’s Resource Manual Freedom on My Mind: A History of African Americans with Documents and a contributing writer to Race and Retail: Consumption Across the Color Line. Her current research concerns the connections between Afrocentricism and its portrayals in mass media and popular culture.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 19 May 2017 10:00:02 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination (University of North Carolina Press, 2017) is a wide-ranging history that upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by outsiders.</itunes:subtitle>
      <itunes:summary>Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination (University of North Carolina Press, 2017) is a wide-ranging history that upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by outsiders. The book promotes a refocusing, and the observational lens is instead focused on those white and black scholars who the Gullah of Sapelo Island during the early 20th Century. The author uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people’s heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades.

During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo as an essential element of black folk culture. A number of researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about “African survivals,” bringing with them a curious mix of both influences. The legacy of that body of research is the area’s contemporary identification as a Gullah community.

Melissa L. Cooper is an assistant professor of history at Rutgers University-Newark. She specializes in African American cultural and intellectual history, and the history of the African Diaspora. In addition to Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination Cooper is also the author of Instructor’s Resource Manual Freedom on My Mind: A History of African Americans with Documents and a contributing writer to Race and Retail: Consumption Across the Color Line. Her current research concerns the connections between Afrocentricism and its portrayals in mass media and popular culture.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1469632683/?tag=newbooinhis-20">Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination</a> (University of North Carolina Press, 2017) is a wide-ranging history that upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by outsiders. The book promotes a refocusing, and the observational lens is instead focused on those white and black scholars who the Gullah of Sapelo Island during the early 20th Century. The author uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people’s heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades.</p><p>
During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo as an essential element of black folk culture. A number of researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about “African survivals,” bringing with them a curious mix of both influences. The legacy of that body of research is the area’s contemporary identification as a Gullah community.</p><p>
<a href="https://www.ncas.rutgers.edu/melissa-l-cooper">Melissa L. Cooper</a> is an assistant professor of history at Rutgers University-Newark. She specializes in African American cultural and intellectual history, and the history of the African Diaspora. In addition to Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination Cooper is also the author of Instructor’s Resource Manual Freedom on My Mind: A History of African Americans with Documents and a contributing writer to Race and Retail: Consumption Across the Color Line. Her current research concerns the connections between Afrocentricism and its portrayals in mass media and popular culture.</p><p>
</p><p>
James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3343</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64675]]></guid>
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    <item>
      <title>Jeanette Jouili, “Pious Practice and Secular Constraints: Women in the Islamic Revival in Europe” (Stanford UP, 2016)</title>
      <description>Jeanette Jouili‘s fascinating new book Pious Practice and Secular Constraints: Women in the Islamic Revival in Europe (Stanford University Press, 2015) navigates practices and challenges of living pious ethical lives in inhospitable conditions. Through a finely textured analysis of quotidian practices of piety among conservative Muslim women in France and Germany, this book offers a nuanced and analytically rich examination of the intersection of ethics, secular conditions, and religious normative imaginaries. The strength of this book lies in the way it brilliantly hues the tensions of everyday life with sharp theoretical reflections on questions of ethics, moral agency, and gender. Although a commentary of aspirations of piety among Muslim women in Europe, this book also shows fractures in European promises of pluralism.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 May 2017 18:01:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jeanette Jouili‘s fascinating new book Pious Practice and Secular Constraints: Women in the Islamic Revival in Europe (Stanford University Press, 2015) navigates practices and challenges of living pious ethical lives in inhospitable conditions.</itunes:subtitle>
      <itunes:summary>Jeanette Jouili‘s fascinating new book Pious Practice and Secular Constraints: Women in the Islamic Revival in Europe (Stanford University Press, 2015) navigates practices and challenges of living pious ethical lives in inhospitable conditions. Through a finely textured analysis of quotidian practices of piety among conservative Muslim women in France and Germany, this book offers a nuanced and analytically rich examination of the intersection of ethics, secular conditions, and religious normative imaginaries. The strength of this book lies in the way it brilliantly hues the tensions of everyday life with sharp theoretical reflections on questions of ethics, moral agency, and gender. Although a commentary of aspirations of piety among Muslim women in Europe, this book also shows fractures in European promises of pluralism.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.religiousstudies.pitt.edu/faculty/Jouili.php">Jeanette Jouili</a>‘s fascinating new book <a href="http://www.amazon.com/dp/0804794669/?tag=newbooinhis-20">Pious Practice and Secular Constraints: Women in the Islamic Revival in Europe</a> (Stanford University Press, 2015) navigates practices and challenges of living pious ethical lives in inhospitable conditions. Through a finely textured analysis of quotidian practices of piety among conservative Muslim women in France and Germany, this book offers a nuanced and analytically rich examination of the intersection of ethics, secular conditions, and religious normative imaginaries. The strength of this book lies in the way it brilliantly hues the tensions of everyday life with sharp theoretical reflections on questions of ethics, moral agency, and gender. Although a commentary of aspirations of piety among Muslim women in Europe, this book also shows fractures in European promises of pluralism.</p><p>
</p><p>
SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at <a href="https://fandm.academia.edu/SheraliTareen/">https://fandm.academia.edu/SheraliTareen/</a>. He can be reached at <a href="mailto:stareen@fandm.edu">stareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2159</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64559]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4900944703.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sophia Roosth, “Synthetic: How Life Got Made” (U Chicago Press, 2017)</title>
      <description>Sophia Roosth‘s wonderful new book follows researchers clustered around MIT beginning in 2003 who named themselves synthetic biologists. A historically informed anthropological analysis based on many years of ethnographic work, Synthetic: How Life Got Made (University of Chicago Press, 2017) offers a fascinating account of the changing relationship between making and understanding in the life sciences, and of the metamorphoses of life itself as an analytic object. The chapters of the book consider traditional ethnographic conventions as they manifest in the case of synthetic biology and reflect the forms of life being built by the synthetic biologists: religion, kinship, economy and property, labor, household, origin tales. Interludes between the chapters function as keyword entries, each probing earlier articulations of what it meant to be synthetic in different contexts, from the synthetic fabrics industry to Soviet synthetic dance to music, chemistry, and much more. It is a beautifully written and totally absorbing study.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 13 May 2017 12:31:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sophia Roosth‘s wonderful new book follows researchers clustered around MIT beginning in 2003 who named themselves synthetic biologists. A historically informed anthropological analysis based on many years of ethnographic work,</itunes:subtitle>
      <itunes:summary>Sophia Roosth‘s wonderful new book follows researchers clustered around MIT beginning in 2003 who named themselves synthetic biologists. A historically informed anthropological analysis based on many years of ethnographic work, Synthetic: How Life Got Made (University of Chicago Press, 2017) offers a fascinating account of the changing relationship between making and understanding in the life sciences, and of the metamorphoses of life itself as an analytic object. The chapters of the book consider traditional ethnographic conventions as they manifest in the case of synthetic biology and reflect the forms of life being built by the synthetic biologists: religion, kinship, economy and property, labor, household, origin tales. Interludes between the chapters function as keyword entries, each probing earlier articulations of what it meant to be synthetic in different contexts, from the synthetic fabrics industry to Soviet synthetic dance to music, chemistry, and much more. It is a beautifully written and totally absorbing study.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://histsci.fas.harvard.edu/people/sophia-roosth">Sophia Roosth</a>‘s wonderful new book follows researchers clustered around MIT beginning in 2003 who named themselves synthetic biologists. A historically informed anthropological analysis based on many years of ethnographic work, <a href="http://www.amazon.com/dp/022644046X/?tag=newbooinhis-20">Synthetic: How Life Got Made</a> (University of Chicago Press, 2017) offers a fascinating account of the changing relationship between making and understanding in the life sciences, and of the metamorphoses of life itself as an analytic object. The chapters of the book consider traditional ethnographic conventions as they manifest in the case of synthetic biology and reflect the forms of life being built by the synthetic biologists: religion, kinship, economy and property, labor, household, origin tales. Interludes between the chapters function as keyword entries, each probing earlier articulations of what it meant to be synthetic in different contexts, from the synthetic fabrics industry to Soviet synthetic dance to music, chemistry, and much more. It is a beautifully written and totally absorbing study.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4312</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64422]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4412850642.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lisa Messeri, “Placing Outer Space: An Earthly Ethnography of Other Worlds” (Duke UP, 2016)</title>
      <description>What kind of object is a planet? Lisa Messeri‘s new book asks and addressed this question in a fascinating ethnography that explores how scientific practices transform planets into places and helps us understand why that matters not just for how we understand outer space, but also for how we understand the Earth and ourselves. Based on 15 months of participant observation in 2009 and 2010 that included interviews, involvement in research projects, conferences, email exchanges, informal chats, and more, Placing Outer Space: An Earthly Ethnography of Other Worlds (Duke University Press, 2016) guides readers through four different field sites in order to analyze the significance of four different activities of place-making therein: narrating, mapping, visualizing, and inhabiting. As we move from the Mars Desert Research Station (MDRS) in Utah (where Earth itself is transformed into a Martian place) to the NASA Ames Research Center in Silicon Valley, to exoplanetary research at MIT, to Cerro Tololo Inter-American Observatory (CTIO) in Chile, and more, we come to see how geological, digital, pedagogical, observational, and other tools help shape how we understand Mars, exoplanets, and the earth itself. It’s a fascinating study that will be of wide interest!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 May 2017 18:30:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What kind of object is a planet? Lisa Messeri‘s new book asks and addressed this question in a fascinating ethnography that explores how scientific practices transform planets into places and helps us understand why that matters not just for how we und...</itunes:subtitle>
      <itunes:summary>What kind of object is a planet? Lisa Messeri‘s new book asks and addressed this question in a fascinating ethnography that explores how scientific practices transform planets into places and helps us understand why that matters not just for how we understand outer space, but also for how we understand the Earth and ourselves. Based on 15 months of participant observation in 2009 and 2010 that included interviews, involvement in research projects, conferences, email exchanges, informal chats, and more, Placing Outer Space: An Earthly Ethnography of Other Worlds (Duke University Press, 2016) guides readers through four different field sites in order to analyze the significance of four different activities of place-making therein: narrating, mapping, visualizing, and inhabiting. As we move from the Mars Desert Research Station (MDRS) in Utah (where Earth itself is transformed into a Martian place) to the NASA Ames Research Center in Silicon Valley, to exoplanetary research at MIT, to Cerro Tololo Inter-American Observatory (CTIO) in Chile, and more, we come to see how geological, digital, pedagogical, observational, and other tools help shape how we understand Mars, exoplanets, and the earth itself. It’s a fascinating study that will be of wide interest!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What kind of object is a planet? <a href="http://www.lisamesseri.com/about.html">Lisa Messeri</a>‘s new book asks and addressed this question in a fascinating ethnography that explores how scientific practices transform planets into places and helps us understand why that matters not just for how we understand outer space, but also for how we understand the Earth and ourselves. Based on 15 months of participant observation in 2009 and 2010 that included interviews, involvement in research projects, conferences, email exchanges, informal chats, and more, <a href="http://www.amazon.com/dp/0822362031/?tag=newbooinhis-20">Placing Outer Space: An Earthly Ethnography of Other Worlds </a>(Duke University Press, 2016) guides readers through four different field sites in order to analyze the significance of four different activities of place-making therein: narrating, mapping, visualizing, and inhabiting. As we move from the Mars Desert Research Station (MDRS) in Utah (where Earth itself is transformed into a Martian place) to the NASA Ames Research Center in Silicon Valley, to exoplanetary research at MIT, to Cerro Tololo Inter-American Observatory (CTIO) in Chile, and more, we come to see how geological, digital, pedagogical, observational, and other tools help shape how we understand Mars, exoplanets, and the earth itself. It’s a fascinating study that will be of wide interest!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3836</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64337]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9424580909.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lotta Bjorklund Larsen,”Shaping Taxpayers: Values in Action at the Swedish Tax Agency” (Berghahn Books, 2017)</title>
      <description>How do you make taxpayers comply?

Lotta Bjorklund Larsen‘s ethnography, Shaping Taxpayers: Values in Action at the Swedish Tax Agency (Berghahn Books, 2017) offers a vivid, yet nuanced account of knowledge making at one of Sweden’s most esteemed bureaucracies: the Swedish Tax Agency. In its aim to collect taxes and minimize tax faults, the Agency mediates the application of tax law to ensure compliance and maintain legitimacy in society. This volume follows one risk assessment project’s passage through the Agency, from its inception, through the research phase, in discussions with management to its final abandonment. With its fiscal anthropological approach, Shaping Taxpayers reveals how diverse knowledge claims–legal, economic, cultural–compete to shape taxpayer behaviour.



Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree from Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 May 2017 10:00:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do you make taxpayers comply? Lotta Bjorklund Larsen‘s ethnography, Shaping Taxpayers: Values in Action at the Swedish Tax Agency (Berghahn Books, 2017) offers a vivid, yet nuanced account of knowledge making at one of Sweden’s most esteemed bureau...</itunes:subtitle>
      <itunes:summary>How do you make taxpayers comply?

Lotta Bjorklund Larsen‘s ethnography, Shaping Taxpayers: Values in Action at the Swedish Tax Agency (Berghahn Books, 2017) offers a vivid, yet nuanced account of knowledge making at one of Sweden’s most esteemed bureaucracies: the Swedish Tax Agency. In its aim to collect taxes and minimize tax faults, the Agency mediates the application of tax law to ensure compliance and maintain legitimacy in society. This volume follows one risk assessment project’s passage through the Agency, from its inception, through the research phase, in discussions with management to its final abandonment. With its fiscal anthropological approach, Shaping Taxpayers reveals how diverse knowledge claims–legal, economic, cultural–compete to shape taxpayer behaviour.



Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree from Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do you make taxpayers comply?</p><p>
<a href="https://www.tema.liu.se/tema-t/medarbetare/bjorklund-larsen-lotta?l=en">Lotta Bjorklund Larsen</a>‘s ethnography, <a href="http://www.amazon.com/dp/1785334107/?tag=newbooinhis-20">Shaping Taxpayers: Values in Action at the Swedish Tax Agency</a> (Berghahn Books, 2017) offers a vivid, yet nuanced account of knowledge making at one of Sweden’s most esteemed bureaucracies: the Swedish Tax Agency. In its aim to collect taxes and minimize tax faults, the Agency mediates the application of tax law to ensure compliance and maintain legitimacy in society. This volume follows one risk assessment project’s passage through the Agency, from its inception, through the research phase, in discussions with management to its final abandonment. With its fiscal anthropological approach, Shaping Taxpayers reveals how diverse knowledge claims–legal, economic, cultural–compete to shape taxpayer behaviour.</p><p>
</p><p>
Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree from Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1730</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64332]]></guid>
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    <item>
      <title>Maya Barzilai, “Golem: Modern Wars and Their Monsters” (NYU Press, 2016)</title>
      <description>This episode of New Books in Jewish Studies features Maya Barzilai, Assistant Professor of Hebrew Literature and Jewish Culture at the University of Michigan and the author of Golem: Modern Wars and Their Monsters (New York University Press, 2016). This timely book traces the evolution of the golem, a clay monster animated by a rabbi to serve and protect his community, from its presence in literature, drama, and cinema in the 1920s to its use as a reference in Israeli and American cultures during the second half of the 20th century.

Barzilai has also published a short article in The Forward last November, in which she has shown how the golem was used as a metaphor in the recent US presidential elections to describe Donald Trump as well as the media that “created” him.



Danielle Drori is a doctoral student at New York University. Her research focuses on the politicization of translation in early 20th century Hebrew literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 01 May 2017 19:08:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This episode of New Books in Jewish Studies features Maya Barzilai, Assistant Professor of Hebrew Literature and Jewish Culture at the University of Michigan and the author of Golem: Modern Wars and Their Monsters (New York University Press, 2016).</itunes:subtitle>
      <itunes:summary>This episode of New Books in Jewish Studies features Maya Barzilai, Assistant Professor of Hebrew Literature and Jewish Culture at the University of Michigan and the author of Golem: Modern Wars and Their Monsters (New York University Press, 2016). This timely book traces the evolution of the golem, a clay monster animated by a rabbi to serve and protect his community, from its presence in literature, drama, and cinema in the 1920s to its use as a reference in Israeli and American cultures during the second half of the 20th century.

Barzilai has also published a short article in The Forward last November, in which she has shown how the golem was used as a metaphor in the recent US presidential elections to describe Donald Trump as well as the media that “created” him.



Danielle Drori is a doctoral student at New York University. Her research focuses on the politicization of translation in early 20th century Hebrew literature.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode of New Books in Jewish Studies features <a href="https://lsa.umich.edu/neareast/people/faculty/brmaya.html">Maya Barzilai</a>, Assistant Professor of Hebrew Literature and Jewish Culture at the University of Michigan and the author of <a href="http://www.amazon.com/dp/1479889652/?tag=newbooinhis-20">Golem: Modern Wars and Their Monsters</a> (New York University Press, 2016). This timely book traces the evolution of the golem, a clay monster animated by a rabbi to serve and protect his community, from its presence in literature, drama, and cinema in the 1920s to its use as a reference in Israeli and American cultures during the second half of the 20th century.</p><p>
Barzilai has also published <a href="http://forward.com/opinion/354318/why-the-golem-is-a-perfect-metaphor-for-donald-trump/">a short articl</a>e in The Forward last November, in which she has shown how the golem was used as a metaphor in the recent US presidential elections to describe Donald Trump as well as the media that “created” him.</p><p>
</p><p>
Danielle Drori is a doctoral student at New York University. Her research focuses on the politicization of translation in early 20th century Hebrew literature.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1748</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64318]]></guid>
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    <item>
      <title>Rebe Taylor, “Into the Heart of Tasmania: A Search For Human Antiquity” (Melbourne UP, 2017)</title>
      <description>In her book, Into the Heart of Tasmania: A Search For Human Antiquity (Melbourne University Press, 2017), Rebe Taylor, the Coral Thomas Fellow at the State Library of New South Wales, explores the life of Ernest Westlake, whose fascination with remnants and antiquity led him in the early 20th century to Tasmania, the southernmost Australian state, where he collected over 13,000 Aboriginal stone tools. But Westlake was surprised to find not an extinct race, but living Indigenous communities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 30 Apr 2017 04:00:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her book, Into the Heart of Tasmania: A Search For Human Antiquity (Melbourne University Press, 2017), Rebe Taylor, the Coral Thomas Fellow at the State Library of New South Wales, explores the life of Ernest Westlake,</itunes:subtitle>
      <itunes:summary>In her book, Into the Heart of Tasmania: A Search For Human Antiquity (Melbourne University Press, 2017), Rebe Taylor, the Coral Thomas Fellow at the State Library of New South Wales, explores the life of Ernest Westlake, whose fascination with remnants and antiquity led him in the early 20th century to Tasmania, the southernmost Australian state, where he collected over 13,000 Aboriginal stone tools. But Westlake was surprised to find not an extinct race, but living Indigenous communities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her book, <a href="http://www.amazon.com/dp/B01NBTH971/?tag=newbooinhis-20">Into the Heart of Tasmania: A Search For Human Antiquity</a> (Melbourne University Press, 2017), <a href="http://www.rebetaylor.com/about.html">Rebe Taylor</a>, the Coral Thomas Fellow at the State Library of New South Wales, explores the life of Ernest Westlake, whose fascination with remnants and antiquity led him in the early 20th century to Tasmania, the southernmost Australian state, where he collected over 13,000 Aboriginal stone tools. But Westlake was surprised to find not an extinct race, but living Indigenous communities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1121</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64258]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1634919550.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carrie Jenkins, “What Love is: And What it Could Be” (Basic Books, 2017)</title>
      <description>Carrie Jenkins‘ new book is a model for what public philosophy can be. Beautifully written, thoughtful, and compellingly and carefully argued, What Love Is: And What it Could Be (Basic Books, 2017) invites us to think openly and critically about romantic love: what it is, what it could be, and why it is crucial for us to ask these questions and come to our own answers. Engaging the work of bell hooks, Bertrand Russell, Simone de Beauvoir, and more, Jenkins argues that love has a dual nature both social and biological and the book develops that position while offering a critical perspective on the arguments and evidence proposed by scientists, philosophers, and other interlocutors on whose work Jenkins builds. Romantic love is in the process of changing, suggests Jenkins, and the norm of monogamy could be one of the features in flux. The work offers a critique of amatonormativity including the assumed norm of monogamous dyads as the basis of romantic relationships while leaving readers with a take-home message that is simultaneously generous, bold, and inspiring: think about love for yourself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Apr 2017 11:35:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Carrie Jenkins‘ new book is a model for what public philosophy can be. Beautifully written, thoughtful, and compellingly and carefully argued, What Love Is: And What it Could Be (Basic Books, 2017) invites us to think openly and critically about romant...</itunes:subtitle>
      <itunes:summary>Carrie Jenkins‘ new book is a model for what public philosophy can be. Beautifully written, thoughtful, and compellingly and carefully argued, What Love Is: And What it Could Be (Basic Books, 2017) invites us to think openly and critically about romantic love: what it is, what it could be, and why it is crucial for us to ask these questions and come to our own answers. Engaging the work of bell hooks, Bertrand Russell, Simone de Beauvoir, and more, Jenkins argues that love has a dual nature both social and biological and the book develops that position while offering a critical perspective on the arguments and evidence proposed by scientists, philosophers, and other interlocutors on whose work Jenkins builds. Romantic love is in the process of changing, suggests Jenkins, and the norm of monogamy could be one of the features in flux. The work offers a critique of amatonormativity including the assumed norm of monogamous dyads as the basis of romantic relationships while leaving readers with a take-home message that is simultaneously generous, bold, and inspiring: think about love for yourself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://philosophy.ubc.ca/persons/carrie-jenkins/">Carrie Jenkins</a>‘ new book is a model for what public philosophy can be. Beautifully written, thoughtful, and compellingly and carefully argued, <a href="http://www.amazon.com/dp/0465098851/?tag=newbooinhis-20">What Love Is: And What it Could Be</a> (Basic Books, 2017) invites us to think openly and critically about romantic love: what it is, what it could be, and why it is crucial for us to ask these questions and come to our own answers. Engaging the work of bell hooks, Bertrand Russell, Simone de Beauvoir, and more, Jenkins argues that love has a dual nature both social and biological and the book develops that position while offering a critical perspective on the arguments and evidence proposed by scientists, philosophers, and other interlocutors on whose work Jenkins builds. Romantic love is in the process of changing, suggests Jenkins, and the norm of monogamy could be one of the features in flux. The work offers a critique of amatonormativity including the assumed norm of monogamous dyads as the basis of romantic relationships while leaving readers with a take-home message that is simultaneously generous, bold, and inspiring: think about love for yourself.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4096</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63752]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6646177337.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>S. Brent Plate ed., “Key Terms in Material Religion” (Bloomsbury, 2015)</title>
      <description>In recent years, several scholars of religion have moved away from the examination of discursive textual domains or the meaning of ritual practices towards analyzing the material worlds in which these practices and beliefs exists. S. Brent Plate, Visiting Associate Professor of Religious Studies at Hamilton College, has been one of the forerunners of this turn and provides an accessible staring point for novices in Key Terms in Material Religion  (Bloomsbury, 2015). The collected set of short essays explores new perspectives on a number of familiar themes that have been historically important within the study of religion, such as belief, magic, fetish, words, sacred, or ritual. The volume also reveals the dominant themes in the field of material religion, such as objects, senses, time and space, and new horizons like sound, smell, and taste. Overall, the authors begin from the perspective that material forms shape how we understand the world and solidify identities through physical performance. In our conversations we discussed the long history of the collection and its beginnings in the Material Religion: The Journal of Objects, Art, and Belief, the selection of terms, what we privilege when thinking about material aspects of religion, creative ways to use the text in the classroom, material aesthetics, urban space and religion in the city, prayer as a site of materiality, exhibiting religion in museums, and where young scholars might take new research in material religion.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 24 Apr 2017 10:00:35 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In recent years, several scholars of religion have moved away from the examination of discursive textual domains or the meaning of ritual practices towards analyzing the material worlds in which these practices and beliefs exists. S. Brent Plate,</itunes:subtitle>
      <itunes:summary>In recent years, several scholars of religion have moved away from the examination of discursive textual domains or the meaning of ritual practices towards analyzing the material worlds in which these practices and beliefs exists. S. Brent Plate, Visiting Associate Professor of Religious Studies at Hamilton College, has been one of the forerunners of this turn and provides an accessible staring point for novices in Key Terms in Material Religion  (Bloomsbury, 2015). The collected set of short essays explores new perspectives on a number of familiar themes that have been historically important within the study of religion, such as belief, magic, fetish, words, sacred, or ritual. The volume also reveals the dominant themes in the field of material religion, such as objects, senses, time and space, and new horizons like sound, smell, and taste. Overall, the authors begin from the perspective that material forms shape how we understand the world and solidify identities through physical performance. In our conversations we discussed the long history of the collection and its beginnings in the Material Religion: The Journal of Objects, Art, and Belief, the selection of terms, what we privilege when thinking about material aspects of religion, creative ways to use the text in the classroom, material aesthetics, urban space and religion in the city, prayer as a site of materiality, exhibiting religion in museums, and where young scholars might take new research in material religion.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, several scholars of religion have moved away from the examination of discursive textual domains or the meaning of ritual practices towards analyzing the material worlds in which these practices and beliefs exists. <a href="http://www.sbrentplate.net/">S. Brent Plate</a>, Visiting Associate Professor of Religious Studies at Hamilton College, has been one of the forerunners of this turn and provides an accessible staring point for novices in <a href="http://www.amazon.com/dp/1472595459/?tag=newbooinhis-20">Key Terms in Material Religion </a> (Bloomsbury, 2015). The collected set of short essays explores new perspectives on a number of familiar themes that have been historically important within the study of religion, such as belief, magic, fetish, words, sacred, or ritual. The volume also reveals the dominant themes in the field of material religion, such as objects, senses, time and space, and new horizons like sound, smell, and taste. Overall, the authors begin from the perspective that material forms shape how we understand the world and solidify identities through physical performance. In our conversations we discussed the long history of the collection and its beginnings in the Material Religion: The Journal of Objects, Art, and Belief, the selection of terms, what we privilege when thinking about material aspects of religion, creative ways to use the text in the classroom, material aesthetics, urban space and religion in the city, prayer as a site of materiality, exhibiting religion in museums, and where young scholars might take new research in material religion.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor in the <a href="http://www.unomaha.edu/religiousstudies/">Department of Religious Studies</a> at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64110]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1644730979.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eugene Raikhel, “Governing Habits: Treating Alcoholism in the Post-Soviet Clinic” (Cornell UP, 2016)</title>
      <description>Alcoholism is a strange thing. That it exists, no one seriously doubts. But it’s not entirely clear (diagnostically speaking) what it is, who has it, how they get it, or how to treat it. The answers to these questions depend, apparently, on where you are, which is to say what culture you were born and raise in. Alcoholism and treatments for it in Country A might be very different from alcoholism and treatments for it in countries B, C, and D. Alcoholism is, well, relative.

This is one of the many thing I learned from reading Eugene Raikhel‘s fascinating book Governing Habits: Treating Alcoholism in the Post-Soviet Clinic (Cornell University Press, 2016). An anthropologist, Raikhel tells us the tale  of how the Soviet discipline of “narcology”–the diagnosis and treatment of addiction– evolved during Soviet times and how it adapted after the USSR fell. I won’t spoil the story for you, but suffice it to say that Russians treated and continue to treat alcoholism quite differently that we do in the U.S., though that’s changing (AA has arrived in Russia, something we also discuss). Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Apr 2017 11:43:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alcoholism is a strange thing. That it exists, no one seriously doubts. But it’s not entirely clear (diagnostically speaking) what it is, who has it, how they get it, or how to treat it. The answers to these questions depend, apparently,</itunes:subtitle>
      <itunes:summary>Alcoholism is a strange thing. That it exists, no one seriously doubts. But it’s not entirely clear (diagnostically speaking) what it is, who has it, how they get it, or how to treat it. The answers to these questions depend, apparently, on where you are, which is to say what culture you were born and raise in. Alcoholism and treatments for it in Country A might be very different from alcoholism and treatments for it in countries B, C, and D. Alcoholism is, well, relative.

This is one of the many thing I learned from reading Eugene Raikhel‘s fascinating book Governing Habits: Treating Alcoholism in the Post-Soviet Clinic (Cornell University Press, 2016). An anthropologist, Raikhel tells us the tale  of how the Soviet discipline of “narcology”–the diagnosis and treatment of addiction– evolved during Soviet times and how it adapted after the USSR fell. I won’t spoil the story for you, but suffice it to say that Russians treated and continue to treat alcoholism quite differently that we do in the U.S., though that’s changing (AA has arrived in Russia, something we also discuss). Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Alcoholism is a strange thing. That it exists, no one seriously doubts. But it’s not entirely clear (diagnostically speaking) what it is, who has it, how they get it, or how to treat it. The answers to these questions depend, apparently, on where you are, which is to say what culture you were born and raise in. Alcoholism and treatments for it in Country A might be very different from alcoholism and treatments for it in countries B, C, and D. Alcoholism is, well, relative.</p><p>
This is one of the many thing I learned from reading <a href="https://humdev.uchicago.edu/directory/eugene-raikhel">Eugene Raikhel</a>‘s fascinating book <a href="http://www.amazon.com/dp/1501703137/?tag=newbooinhis-20">Governing Habits: Treating Alcoholism in the Post-Soviet Clinic</a> (Cornell University Press, 2016). An anthropologist, Raikhel tells us the tale  of how the Soviet discipline of “narcology”–the diagnosis and treatment of addiction– evolved during Soviet times and how it adapted after the USSR fell. I won’t spoil the story for you, but suffice it to say that Russians treated and continue to treat alcoholism quite differently that we do in the U.S., though that’s changing (AA has arrived in Russia, something we also discuss). Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3551</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63302]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2646750161.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lisa Wade, “American Hookup: The New Culture of Sex on Campus” (Norton, 2017)</title>
      <description>“Hookup” has become a buzzword, a misleading concept for students, parents and educators alike–one that confuses more than explains the nuances of this complex and pervasive trend. In American Hookup: The New Culture of Sex on Campus (W. W. Norton, 2017), Lisa Wade analyzes its cultural roots: the evolution of courtship, our unrealized feminist revolution, America’s new business model of higher education, and the increasingly tenuous economic futures faced by young people. The hookup came to dominate college campuses in this context, but the trouble extends beyond hooking up to the culture itself. It rewards students who endorse and embrace meaningless sex, while ostracizing those who don’t. And there is no escaping it. It permeates not just dorm rooms and frat houses, but dining halls, quads, Facebook and Instagram feeds, and even classrooms. It is now part of the quintessential college experience, necessary for forming and maintaining friendships, and it often determines social status, whether students opt in or out.

By including students’ own perspectives and experiences through their college years and beyond, Wade presents a personal and compelling portrait of hookup culture, exploring how it affects a diverse range of students and what it says about the changing face of dating and sex in Tinder-era America. By the end of their senior year, even the most enthusiastic supporters of hookup culture wanted to feel more in hookups and to hurt or be hurt less, to abide by their own standards of attraction, and to opt out of a culture of sexual competition that leaves very few winners and too many losers. Wade challenges readers to envision new sexual cultures, ones that are more equal, more pleasurable, more respectful, kinder, and safer. Wade’s takeaway is for educators, parents, and students alike, asking not “How can we go back?” but “Where do we go from here?” College campuses have always been and should be a place of cultural revolution, and there’s no better place to re-imagine hookup culture and transform American culture in the process.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 06 Apr 2017 18:52:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“Hookup” has become a buzzword, a misleading concept for students, parents and educators alike–one that confuses more than explains the nuances of this complex and pervasive trend. In American Hookup: The New Culture of Sex on Campus (W. W. Norton,</itunes:subtitle>
      <itunes:summary>“Hookup” has become a buzzword, a misleading concept for students, parents and educators alike–one that confuses more than explains the nuances of this complex and pervasive trend. In American Hookup: The New Culture of Sex on Campus (W. W. Norton, 2017), Lisa Wade analyzes its cultural roots: the evolution of courtship, our unrealized feminist revolution, America’s new business model of higher education, and the increasingly tenuous economic futures faced by young people. The hookup came to dominate college campuses in this context, but the trouble extends beyond hooking up to the culture itself. It rewards students who endorse and embrace meaningless sex, while ostracizing those who don’t. And there is no escaping it. It permeates not just dorm rooms and frat houses, but dining halls, quads, Facebook and Instagram feeds, and even classrooms. It is now part of the quintessential college experience, necessary for forming and maintaining friendships, and it often determines social status, whether students opt in or out.

By including students’ own perspectives and experiences through their college years and beyond, Wade presents a personal and compelling portrait of hookup culture, exploring how it affects a diverse range of students and what it says about the changing face of dating and sex in Tinder-era America. By the end of their senior year, even the most enthusiastic supporters of hookup culture wanted to feel more in hookups and to hurt or be hurt less, to abide by their own standards of attraction, and to opt out of a culture of sexual competition that leaves very few winners and too many losers. Wade challenges readers to envision new sexual cultures, ones that are more equal, more pleasurable, more respectful, kinder, and safer. Wade’s takeaway is for educators, parents, and students alike, asking not “How can we go back?” but “Where do we go from here?” College campuses have always been and should be a place of cultural revolution, and there’s no better place to re-imagine hookup culture and transform American culture in the process.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Hookup” has become a buzzword, a misleading concept for students, parents and educators alike–one that confuses more than explains the nuances of this complex and pervasive trend. In <a href="http://www.amazon.com/dp/039328509X/?tag=newbooinhis-20">American Hookup: The New Culture of Sex on Campus</a> (W. W. Norton, 2017), <a href="https://lisa-wade.com/">Lisa Wade</a> analyzes its cultural roots: the evolution of courtship, our unrealized feminist revolution, America’s new business model of higher education, and the increasingly tenuous economic futures faced by young people. The hookup came to dominate college campuses in this context, but the trouble extends beyond hooking up to the culture itself. It rewards students who endorse and embrace meaningless sex, while ostracizing those who don’t. And there is no escaping it. It permeates not just dorm rooms and frat houses, but dining halls, quads, Facebook and Instagram feeds, and even classrooms. It is now part of the quintessential college experience, necessary for forming and maintaining friendships, and it often determines social status, whether students opt in or out.</p><p>
By including students’ own perspectives and experiences through their college years and beyond, Wade presents a personal and compelling portrait of hookup culture, exploring how it affects a diverse range of students and what it says about the changing face of dating and sex in Tinder-era America. By the end of their senior year, even the most enthusiastic supporters of hookup culture wanted to feel more in hookups and to hurt or be hurt less, to abide by their own standards of attraction, and to opt out of a culture of sexual competition that leaves very few winners and too many losers. Wade challenges readers to envision new sexual cultures, ones that are more equal, more pleasurable, more respectful, kinder, and safer. Wade’s takeaway is for educators, parents, and students alike, asking not “How can we go back?” but “Where do we go from here?” College campuses have always been and should be a place of cultural revolution, and there’s no better place to re-imagine hookup culture and transform American culture in the process.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2759</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63810]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9248445292.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cristina Bicchieri, “Norms in the Wild: How to Diagnose, Measure, and Change Social Norms” (Oxford UP, 2017)</title>
      <description>Humans engage in a wide variety of collective behaviors, ranging from simple customs like wearing a heavy coat in winter to more complex group actions, as when an audience gives applause at the close of a musical performance. Some of these collective behaviors are cases of imitation, of doing what others do. In other cases, the behavior is driven by individuals’ expectations about what certain people both do and believe others should do. When confronting real-world cases where groups act in ways that are problematic and harmful, it matters a great deal which kind of mechanism underlies the behavior. This is especially the case for those who seek to change the groups’ behavior.

In Norms in the Wild: How to Diagnose, Measure, and Change Social Norms (Oxford University Press, 2017), Cristina Bicchieri (University of Pennsylvania) lays out a nuanced theory of group behavior, establishes means for measuring individuals’ sensitivity to social norms, and explores the ways in which interventions can be designed to change social norms. The book grows out of her collaboration with UNICEF and other NGO’s devoted to initiating social change in the developing world. The details of Bicchieri’s theory of social norms are explored in her Coursera courses on “Social Norms, Social Change I” and “Social Norms, Social Change II.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 01 Apr 2017 10:00:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Humans engage in a wide variety of collective behaviors, ranging from simple customs like wearing a heavy coat in winter to more complex group actions, as when an audience gives applause at the close of a musical performance.</itunes:subtitle>
      <itunes:summary>Humans engage in a wide variety of collective behaviors, ranging from simple customs like wearing a heavy coat in winter to more complex group actions, as when an audience gives applause at the close of a musical performance. Some of these collective behaviors are cases of imitation, of doing what others do. In other cases, the behavior is driven by individuals’ expectations about what certain people both do and believe others should do. When confronting real-world cases where groups act in ways that are problematic and harmful, it matters a great deal which kind of mechanism underlies the behavior. This is especially the case for those who seek to change the groups’ behavior.

In Norms in the Wild: How to Diagnose, Measure, and Change Social Norms (Oxford University Press, 2017), Cristina Bicchieri (University of Pennsylvania) lays out a nuanced theory of group behavior, establishes means for measuring individuals’ sensitivity to social norms, and explores the ways in which interventions can be designed to change social norms. The book grows out of her collaboration with UNICEF and other NGO’s devoted to initiating social change in the developing world. The details of Bicchieri’s theory of social norms are explored in her Coursera courses on “Social Norms, Social Change I” and “Social Norms, Social Change II.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Humans engage in a wide variety of collective behaviors, ranging from simple customs like wearing a heavy coat in winter to more complex group actions, as when an audience gives applause at the close of a musical performance. Some of these collective behaviors are cases of imitation, of doing what others do. In other cases, the behavior is driven by individuals’ expectations about what certain people both do and believe others should do. When confronting real-world cases where groups act in ways that are problematic and harmful, it matters a great deal which kind of mechanism underlies the behavior. This is especially the case for those who seek to change the groups’ behavior.</p><p>
In <a href="http://www.amazon.com/dp/0190622040/?tag=newbooinhis-20">Norms in the Wild: How to Diagnose, Measure, and Change Social Norms</a> (Oxford University Press, 2017), <a href="http://www.sas.upenn.edu/~cb36/">Cristina Bicchieri</a> (University of Pennsylvania) lays out a nuanced theory of group behavior, establishes means for measuring individuals’ sensitivity to social norms, and explores the ways in which interventions can be designed to change social norms. The book grows out of her collaboration with UNICEF and other NGO’s devoted to initiating social change in the developing world. The details of Bicchieri’s theory of social norms are explored in her Coursera courses on <a href="https://www.coursera.org/learn/norms">“Social Norms, Social Change I”</a> and <a href="https://www.coursera.org/learn/change">“Social Norms, Social Change II.”</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3474</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63602]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7042144569.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard Baxstrom and Todd Meyers, “Realizing the Witch: Science, Cinema, and the Mastery of the Invisible” (Fordham UP, 2015)</title>
      <description>One of the most interesting, but largely overlooked silent films, is Haxan, written and directed by Benjamin Christensen. Using documentary methods as well as reenactments, he presented a study of witchcraft hysteria, particularly as it compared to post-World War I scientific and psychological studies. In their book, Realizing the Witch: Science, Cinema, and the Mastery of the Invisible (Fordham University Press, 2015), anthropologists Richard Baxstrom and Todd Meyers examine the film and its importance to the understanding of the concept of the witch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 28 Mar 2017 10:00:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>One of the most interesting, but largely overlooked silent films, is Haxan, written and directed by Benjamin Christensen. Using documentary methods as well as reenactments, he presented a study of witchcraft hysteria,</itunes:subtitle>
      <itunes:summary>One of the most interesting, but largely overlooked silent films, is Haxan, written and directed by Benjamin Christensen. Using documentary methods as well as reenactments, he presented a study of witchcraft hysteria, particularly as it compared to post-World War I scientific and psychological studies. In their book, Realizing the Witch: Science, Cinema, and the Mastery of the Invisible (Fordham University Press, 2015), anthropologists Richard Baxstrom and Todd Meyers examine the film and its importance to the understanding of the concept of the witch.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the most interesting, but largely overlooked silent films, is Haxan, written and directed by Benjamin Christensen. Using documentary methods as well as reenactments, he presented a study of witchcraft hysteria, particularly as it compared to post-World War I scientific and psychological studies. In their book, <a href="http://www.amazon.com/dp/082326825X/?tag=newbooinhis-20">Realizing the Witch: Science, Cinema, and the Mastery of the Invisible</a> (Fordham University Press, 2015), anthropologists <a href="http://www.sps.ed.ac.uk/staff/social_anthropology/baxstrom_richard">Richard Baxstrom</a> and <a href="https://shanghai.nyu.edu/academics/faculty/directory/todd-meyers">Todd Meyers</a> examine the film and its importance to the understanding of the concept of the witch.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4246</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63596]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7031061530.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Andrew Causey, “Drawn to See: Drawing as Ethnographic Method” (U. Toronto Press, 2016)</title>
      <description>In his new book Drawn to See: Drawing as an Ethnographic Method (University of Toronto Press, 2016) Andrew Causey argues that social science practitioners can cultivate new ways of experiencing the world through drawing. He has developed thirty-nine “etudes,” drawing exercises that challenge the reader to become a more rigorous observer and to transform their relationship with both visual media and academia. These etudes have been tried and tested over many years in his class, Visual Anthropology, at Columbia College – Chicago. With exciting interdisciplinary possibilities, this is book expands the toolbox available to ethnographers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Mar 2017 10:00:35 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his new book Drawn to See: Drawing as an Ethnographic Method (University of Toronto Press, 2016) Andrew Causey argues that social science practitioners can cultivate new ways of experiencing the world through drawing.</itunes:subtitle>
      <itunes:summary>In his new book Drawn to See: Drawing as an Ethnographic Method (University of Toronto Press, 2016) Andrew Causey argues that social science practitioners can cultivate new ways of experiencing the world through drawing. He has developed thirty-nine “etudes,” drawing exercises that challenge the reader to become a more rigorous observer and to transform their relationship with both visual media and academia. These etudes have been tried and tested over many years in his class, Visual Anthropology, at Columbia College – Chicago. With exciting interdisciplinary possibilities, this is book expands the toolbox available to ethnographers.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book <a href="http://www.amazon.com/dp/1442636653/?tag=newbooinhis-20">Drawn to See: Drawing as an Ethnographic Method</a> (<a href="http://www.utpteachingculture.com/drawn-to-see-drawing-as-an-ethnographic-method/">University of Toronto Pres</a>s, 2016) <a href="http://www.colum.edu/academics/liberal-arts-and-sciences/humanities-history-and-social-sciences/faculty-detail/andrew-causey.html">Andrew Causey</a> argues that social science practitioners can cultivate new ways of experiencing the world through drawing. He has developed thirty-nine “etudes,” drawing exercises that challenge the reader to become a more rigorous observer and to transform their relationship with both visual media and academia. These etudes have been tried and tested over many years in his class, Visual Anthropology, at Columbia College – Chicago. With exciting interdisciplinary possibilities, this is book expands the toolbox available to ethnographers.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3381</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63228]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7166340755.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yuval Harari, “Jewish Magic before the Rise of Kabbalah” (Wayne State UP, 2017)</title>
      <description>Jewish Magic Before the Rise of Kabbalah (Wayne State University Press, 2017) opens new vistas not only on the history of the practice of magic throughout Jewish history, but on the variety and syncretistic depth of such practices. Its author is Yuval Harari, professor in the Department of Jewish Thought and head of the Program of Folklore Studies at Ben Gurion University. Professor Harari’s work challenges perceptions and categorizations of what Jewish magic is, and what its place in the Judaism of late antiquity was. It thus promises to facilitate a reappraisal of the performative practices, the beliefs and rituals, on which Jewish life as we know it is founded. Professor Harari’s work carefully and systematically examines a wide variety of Jewish texts and artifacts, and reveals the extent to which the practice of magic is woven into Jewish ritual, thought, culture, from Late Antiquity through and beyond the Middle Ages.



David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of rabbinic midrash on the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Mar 2017 10:00:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jewish Magic Before the Rise of Kabbalah (Wayne State University Press, 2017) opens new vistas not only on the history of the practice of magic throughout Jewish history, but on the variety and syncretistic depth of such practices.</itunes:subtitle>
      <itunes:summary>Jewish Magic Before the Rise of Kabbalah (Wayne State University Press, 2017) opens new vistas not only on the history of the practice of magic throughout Jewish history, but on the variety and syncretistic depth of such practices. Its author is Yuval Harari, professor in the Department of Jewish Thought and head of the Program of Folklore Studies at Ben Gurion University. Professor Harari’s work challenges perceptions and categorizations of what Jewish magic is, and what its place in the Judaism of late antiquity was. It thus promises to facilitate a reappraisal of the performative practices, the beliefs and rituals, on which Jewish life as we know it is founded. Professor Harari’s work carefully and systematically examines a wide variety of Jewish texts and artifacts, and reveals the extent to which the practice of magic is woven into Jewish ritual, thought, culture, from Late Antiquity through and beyond the Middle Ages.



David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of rabbinic midrash on the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0814336302/?tag=newbooinhis-20">Jewish Magic Before the Rise of Kabbalah</a> (Wayne State University Press, 2017) opens new vistas not only on the history of the practice of magic throughout Jewish history, but on the variety and syncretistic depth of such practices. Its author is <a href="http://www.as.huji.ac.il/user/442">Yuval Harari</a>, professor in the Department of Jewish Thought and head of the Program of Folklore Studies at Ben Gurion University. Professor Harari’s work challenges perceptions and categorizations of what Jewish magic is, and what its place in the Judaism of late antiquity was. It thus promises to facilitate a reappraisal of the performative practices, the beliefs and rituals, on which Jewish life as we know it is founded. Professor Harari’s work carefully and systematically examines a wide variety of Jewish texts and artifacts, and reveals the extent to which the practice of magic is woven into Jewish ritual, thought, culture, from Late Antiquity through and beyond the Middle Ages.</p><p>
</p><p>
David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of rabbinic midrash on the formation of Jewish cultural memory. He can be reached at <a href="mailto:davidg1@uchicago.edu">davidg1@uchicago.edu</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2228</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63499]]></guid>
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    <item>
      <title>Melissa Chakars, “The Socialist Way of Life in Siberia: Transformation in Buryatia” (Central European UP, 2014)</title>
      <description>In The Socialist Way of Life in Siberia: Transformation in Buryatia (Central European University Press, 2014), Melissa Chakars reveals not only how Soviet policies disrupted traditional Buryat ways of life, but also how Buryats adapted to build a modern educated society in the post-war period. Ethnic Buryats were proportionally over-represented in cultural, educational and media positions in the region, giving a much greater influence than their numbers (20% of the population) would indicate. Chakars analyzes the ways in which Buryats were able to benefit from modernization and their engagement with the Soviet system. This book contributes to a better understanding of both Soviet policies in Siberia and the relationship between central governments and indigenous peoples.

Melissa Chakars is Associate Professor of History at St. Joseph’s University in Philadelphia, Pennsylvania.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 25 Mar 2017 15:40:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Socialist Way of Life in Siberia: Transformation in Buryatia (Central European University Press, 2014), Melissa Chakars reveals not only how Soviet policies disrupted traditional Buryat ways of life,</itunes:subtitle>
      <itunes:summary>In The Socialist Way of Life in Siberia: Transformation in Buryatia (Central European University Press, 2014), Melissa Chakars reveals not only how Soviet policies disrupted traditional Buryat ways of life, but also how Buryats adapted to build a modern educated society in the post-war period. Ethnic Buryats were proportionally over-represented in cultural, educational and media positions in the region, giving a much greater influence than their numbers (20% of the population) would indicate. Chakars analyzes the ways in which Buryats were able to benefit from modernization and their engagement with the Soviet system. This book contributes to a better understanding of both Soviet policies in Siberia and the relationship between central governments and indigenous peoples.

Melissa Chakars is Associate Professor of History at St. Joseph’s University in Philadelphia, Pennsylvania.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/963386013X/?tag=newbooinhis-20">The Socialist Way of Life in Siberia: Transformation in Buryatia</a> (Central European University Press, 2014), <a href="https://www.sju.edu/about-sju/faculty-staff/melissa-chakars-phd">Melissa Chakars</a> reveals not only how Soviet policies disrupted traditional Buryat ways of life, but also how Buryats adapted to build a modern educated society in the post-war period. Ethnic Buryats were proportionally over-represented in cultural, educational and media positions in the region, giving a much greater influence than their numbers (20% of the population) would indicate. Chakars analyzes the ways in which Buryats were able to benefit from modernization and their engagement with the Soviet system. This book contributes to a better understanding of both Soviet policies in Siberia and the relationship between central governments and indigenous peoples.</p><p>
Melissa Chakars is Associate Professor of History at St. Joseph’s University in Philadelphia, Pennsylvania.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2778</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63237]]></guid>
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    <item>
      <title>Michaela DeSoucey, “Contested Tastes: Foie Gras and the Politics of Food” (Princeton UP, 2016)</title>
      <description>A heritage food in France, and a high-priced obscurity in the United States. But in both countries, foie gras, the specially fattened liver of a duck or goose, has the power to stir a remarkable array of emotions and produce heated debates. Comparing the French and American producers and consumers of this controversial food item, Contested Tastes: Foie Gras and the Politics of Food (Princeton University Press, 2016) offers readers a broad mix of these perspectives under a clear, rich analysis. Assistant Professor Michaela DeSoucey takes readers to the farms in southwest France, where ducks are force-fed with tubes placed down their throats, and into the high-end restaurants in Chicago, where foie gras was temporarily banned in the 2000s and made an object of fascination. Her aim is to show how we could use what she calls gastropolitics, or the conflicts over food and culinary practices that get branded as social problems and lie at the intersection of social movements, cultural markets, and government regulation, to understand the implications and impacts these contestations have for social life in a variety of contexts. The result is a highly informative and entertaining journey through the social and symbolic terrain surrounding foie gras. Readers will truly learn a lot from liver.



Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 25 Mar 2017 11:29:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A heritage food in France, and a high-priced obscurity in the United States. But in both countries, foie gras, the specially fattened liver of a duck or goose, has the power to stir a remarkable array of emotions and produce heated debates.</itunes:subtitle>
      <itunes:summary>A heritage food in France, and a high-priced obscurity in the United States. But in both countries, foie gras, the specially fattened liver of a duck or goose, has the power to stir a remarkable array of emotions and produce heated debates. Comparing the French and American producers and consumers of this controversial food item, Contested Tastes: Foie Gras and the Politics of Food (Princeton University Press, 2016) offers readers a broad mix of these perspectives under a clear, rich analysis. Assistant Professor Michaela DeSoucey takes readers to the farms in southwest France, where ducks are force-fed with tubes placed down their throats, and into the high-end restaurants in Chicago, where foie gras was temporarily banned in the 2000s and made an object of fascination. Her aim is to show how we could use what she calls gastropolitics, or the conflicts over food and culinary practices that get branded as social problems and lie at the intersection of social movements, cultural markets, and government regulation, to understand the implications and impacts these contestations have for social life in a variety of contexts. The result is a highly informative and entertaining journey through the social and symbolic terrain surrounding foie gras. Readers will truly learn a lot from liver.



Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A heritage food in France, and a high-priced obscurity in the United States. But in both countries, foie gras, the specially fattened liver of a duck or goose, has the power to stir a remarkable array of emotions and produce heated debates. Comparing the French and American producers and consumers of this controversial food item, <a href="https://press.princeton.edu/titles/10708.html">Contested Tastes: Foie Gras and the Politics of Food </a>(Princeton University Press, 2016) offers readers a broad mix of these perspectives under a clear, rich analysis. Assistant Professor <a href="https://socant.chass.ncsu.edu/faculty_staff/madesouc">Michaela DeSoucey</a> takes readers to the farms in southwest France, where ducks are force-fed with tubes placed down their throats, and into the high-end restaurants in Chicago, where foie gras was temporarily banned in the 2000s and made an object of fascination. Her aim is to show how we could use what she calls gastropolitics, or the conflicts over food and culinary practices that get branded as social problems and lie at the intersection of social movements, cultural markets, and government regulation, to understand the implications and impacts these contestations have for social life in a variety of contexts. The result is a highly informative and entertaining journey through the social and symbolic terrain surrounding foie gras. Readers will truly learn a lot from liver.</p><p>
</p><p>
<a href="http://www.jjay.cuny.edu/faculty/richard-e-ocejo">Richard E. Ocejo</a> is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge, 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3958</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63509]]></guid>
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    <item>
      <title>Kathleen McAuliffe, “This is Your Brain on Parasites: How Tiny Creatures Manipulate Our Behavior and Shape Society” (Mariner Books, 2017)</title>
      <description>Kathleen McAuliffe‘s This is Your Brain on Parasites: How Tiny Creatures Manipulate Our Behavior and Shape Society (Mariner Books, 2017) unveils the world of parasites. From the influence of parasites on the ability to transform rats brains to be easily susceptible to cat predation to altering web formation structures in spiders, parasites hold the power to control an animals behavior. McAuliffe illustrates the ways in which parasites have had influence in human cognition and behavior, as well, with examples of impulsivity and reckless driving. Parasites may have compounded influence in the greater dimensions of culture, where strong scientific research suggests the interplay between parasites and prejudice, political affiliation, sexual attraction, gender bias, and morality. The forgotten emotion of disgust and the avoidance of disease may be at the heart of this interplay as our innate mechanisms drive the impulse for survival. This book illuminates the role of parasites and challenges our behavioral responses to critically think and question social norms. Most importantly, McAuliffe offers the vantage point from a parasite-centric view, a voice that has been previously unheard-until now.



Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree for Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Mar 2017 13:11:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kathleen McAuliffe‘s This is Your Brain on Parasites: How Tiny Creatures Manipulate Our Behavior and Shape Society (Mariner Books, 2017) unveils the world of parasites. From the influence of parasites on the ability to transform rats brains to be easil...</itunes:subtitle>
      <itunes:summary>Kathleen McAuliffe‘s This is Your Brain on Parasites: How Tiny Creatures Manipulate Our Behavior and Shape Society (Mariner Books, 2017) unveils the world of parasites. From the influence of parasites on the ability to transform rats brains to be easily susceptible to cat predation to altering web formation structures in spiders, parasites hold the power to control an animals behavior. McAuliffe illustrates the ways in which parasites have had influence in human cognition and behavior, as well, with examples of impulsivity and reckless driving. Parasites may have compounded influence in the greater dimensions of culture, where strong scientific research suggests the interplay between parasites and prejudice, political affiliation, sexual attraction, gender bias, and morality. The forgotten emotion of disgust and the avoidance of disease may be at the heart of this interplay as our innate mechanisms drive the impulse for survival. This book illuminates the role of parasites and challenges our behavioral responses to critically think and question social norms. Most importantly, McAuliffe offers the vantage point from a parasite-centric view, a voice that has been previously unheard-until now.



Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree for Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.kmcauliffe.com/">Kathleen McAuliffe</a>‘s <a href="http://www.amazon.com/dp/0544947258/?tag=newbooinhis-20">This is Your Brain on Parasites: How Tiny Creatures Manipulate Our Behavior and Shape Society</a> (Mariner Books, 2017) unveils the world of parasites. From the influence of parasites on the ability to transform rats brains to be easily susceptible to cat predation to altering web formation structures in spiders, parasites hold the power to control an animals behavior. McAuliffe illustrates the ways in which parasites have had influence in human cognition and behavior, as well, with examples of impulsivity and reckless driving. Parasites may have compounded influence in the greater dimensions of culture, where strong scientific research suggests the interplay between parasites and prejudice, political affiliation, sexual attraction, gender bias, and morality. The forgotten emotion of disgust and the avoidance of disease may be at the heart of this interplay as our innate mechanisms drive the impulse for survival. This book illuminates the role of parasites and challenges our behavioral responses to critically think and question social norms. Most importantly, McAuliffe offers the vantage point from a parasite-centric view, a voice that has been previously unheard-until now.</p><p>
</p><p>
Nivedita Kar is a student at the University of Southern California, having graduated from UCLA with a double major in Anthropology and Statistics and a masters degree for Northwestern University in biostatistics and epidemiology. She is immersed in the realm of academia and medicine, she hopes to be one of the rare few who aim to bridge the gap between clinical literacy and statistical methods.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2395</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63432]]></guid>
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    <item>
      <title>Joan Maya Mazelis, “Surviving Poverty: Creating Sustainable Ties among the Poor” (NYU Press, 2017)</title>
      <description>A number of recent events (the Great Recession, Occupy Wall Street, the Bernie Sanders presidential campaign) have brought inequality and poverty into national conversation. In an age of economic uncertainty and a declining social safety net, understanding the lives of people dealing with impoverished conditions has been a key task of social scientists. Focusing on people living below the poverty line and struggling to survive, Surviving Poverty: Creating Sustainable Ties among the Poor (NYU Press, 2017) is an excellent addition to this literature. Through in-depth interviews and fieldwork, Assistant Professor Joan Maya Mazelis examines the important role of what she calls “sustainable social ties” for alleviating poverty among the poor. Comparing members of the Kensington Welfare Rights Union, a grassroots organization operated by and for the poor, with non-members, she learns about the value of social networks for helping poor people’s daily survival. Along with advocating on their behalf, the organization also mitigates the negative feelings of reciprocity that often leads poor people to refrain from asking others for help. Readers will hear an array of rich, personal stories about the struggles of living in poverty, and learn some of the strategies poor people use to survive.



Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge; 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Mar 2017 21:41:22 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A number of recent events (the Great Recession, Occupy Wall Street, the Bernie Sanders presidential campaign) have brought inequality and poverty into national conversation. In an age of economic uncertainty and a declining social safety net,</itunes:subtitle>
      <itunes:summary>A number of recent events (the Great Recession, Occupy Wall Street, the Bernie Sanders presidential campaign) have brought inequality and poverty into national conversation. In an age of economic uncertainty and a declining social safety net, understanding the lives of people dealing with impoverished conditions has been a key task of social scientists. Focusing on people living below the poverty line and struggling to survive, Surviving Poverty: Creating Sustainable Ties among the Poor (NYU Press, 2017) is an excellent addition to this literature. Through in-depth interviews and fieldwork, Assistant Professor Joan Maya Mazelis examines the important role of what she calls “sustainable social ties” for alleviating poverty among the poor. Comparing members of the Kensington Welfare Rights Union, a grassroots organization operated by and for the poor, with non-members, she learns about the value of social networks for helping poor people’s daily survival. Along with advocating on their behalf, the organization also mitigates the negative feelings of reciprocity that often leads poor people to refrain from asking others for help. Readers will hear an array of rich, personal stories about the struggles of living in poverty, and learn some of the strategies poor people use to survive.



Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge; 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A number of recent events (the Great Recession, Occupy Wall Street, the Bernie Sanders presidential campaign) have brought inequality and poverty into national conversation. In an age of economic uncertainty and a declining social safety net, understanding the lives of people dealing with impoverished conditions has been a key task of social scientists. Focusing on people living below the poverty line and struggling to survive,<a href="http://www.amazon.com/dp/1479870080/?tag=newbooinhis-20"> Surviving Poverty: Creating Sustainable Ties among the Poor</a> (NYU Press, 2017) is an excellent addition to this literature. Through in-depth interviews and fieldwork, Assistant Professor <a href="http://mazelis.camden.rutgers.edu/">Joan Maya Mazelis</a> examines the important role of what she calls “sustainable social ties” for alleviating poverty among the poor. Comparing members of the Kensington Welfare Rights Union, a grassroots organization operated by and for the poor, with non-members, she learns about the value of social networks for helping poor people’s daily survival. Along with advocating on their behalf, the organization also mitigates the negative feelings of reciprocity that often leads poor people to refrain from asking others for help. Readers will hear an array of rich, personal stories about the struggles of living in poverty, and learn some of the strategies poor people use to survive.</p><p>
</p><p>
Richard E. Ocejo is associate professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). He is the author of Masters of Craft: Old Jobs in the New Urban Economy (Princeton University Press, 2017), about the transformation of low-status occupations into cool, cultural taste-making jobs (cocktail bartenders, craft distillers, upscale men’s barbers, and whole animal butchers), and of Upscaling Downtown: From Bowery Saloons to Cocktail Bars in New York City (Princeton University Press, 2014), about growth policies, nightlife, and conflict in gentrified neighborhoods. His work has appeared in such journals as City &amp; Community, Poetics, Ethnography, and the European Journal of Cultural Studies. He is also the editor of Ethnography and the City: Readings on Doing Urban Fieldwork (Routledge; 2012) and serves on the editorial boards of the journals Metropolitics, Work and Occupations, and the Journal for Undergraduate Ethnography.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3227</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Liz Conor, “Skin Deep: Settler Impressions of Aboriginal Women (UWA Publishing, 2016)</title>
      <description>In an activist application of her scholarly discipline, Dr Liz Conor’s Skin Deep: Settler Impressions of Aboriginal Women (UWA Publishing, 2016) acknowledges its dual potential to disturb and to incite a reckoning – giving life to Audre Lorde’s famous quote that the learning process is something to be incited, like a riot. Using travelogues, cartoon strips, missionary diaries, paintings and lithographs, just to name a few, Dr. Conor’s consultation of a vast colonial archive challenges the amnesia in our national record and, accordingly, the racism and misogyny of our cultural imaginary. Recreating the settler-colonial imaginary and the tropes and stereotypes it projected in the imperial enterprise of knowledge production about Aboriginal women, Skin Deep exposes the interlocking oppressions of gender and race that manifested in the 18th, 19th and 20th century. From the innocent native-belle, to the beaten captive bride, the cannibalistic mother to the bare-footed domestic worker, the sexualised metonym of the virginal land to the unsightly, malevolent matriarch, the Aboriginal women was reduced by the settler to a canvas – recklessly painted with the ideologies, expectations and ambitions of the empire – making the Aboriginal women devastatingly skin-deep.



Taylor Fox-Smith is teaching gender studies at Macquarie University and researching the gender gap in political behaviour and psychology at the United States Studies Centre in Sydney, Australia. Having received a Bachelor of International and Global Studies with first class Honours in American Studies at the University of Sydney, Taylor was awarded the American Studies Best Thesis Award for her work titled The Lemonade Nexus. The thesis uses the theme of marital infidelity in Beyonce’s 2016 visual album Lemonade as a popular cultural narrative of institutional betrayal, and parallels it with police brutality in Baltimore city. It argues that the album provides an alternative model of political formation which can help to understand redemption in the wake of an urban uprising. Rewriting the traditional protest to politics narrative with an iterative nexus named after the album, Taylor’s research continues to straddle political science, gender studies and popular culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 16 Mar 2017 21:41:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In an activist application of her scholarly discipline, Dr Liz Conor’s Skin Deep: Settler Impressions of Aboriginal Women (UWA Publishing, 2016) acknowledges its dual potential to disturb and to incite a reckoning – giving life to Audre Lorde’s famous ...</itunes:subtitle>
      <itunes:summary>In an activist application of her scholarly discipline, Dr Liz Conor’s Skin Deep: Settler Impressions of Aboriginal Women (UWA Publishing, 2016) acknowledges its dual potential to disturb and to incite a reckoning – giving life to Audre Lorde’s famous quote that the learning process is something to be incited, like a riot. Using travelogues, cartoon strips, missionary diaries, paintings and lithographs, just to name a few, Dr. Conor’s consultation of a vast colonial archive challenges the amnesia in our national record and, accordingly, the racism and misogyny of our cultural imaginary. Recreating the settler-colonial imaginary and the tropes and stereotypes it projected in the imperial enterprise of knowledge production about Aboriginal women, Skin Deep exposes the interlocking oppressions of gender and race that manifested in the 18th, 19th and 20th century. From the innocent native-belle, to the beaten captive bride, the cannibalistic mother to the bare-footed domestic worker, the sexualised metonym of the virginal land to the unsightly, malevolent matriarch, the Aboriginal women was reduced by the settler to a canvas – recklessly painted with the ideologies, expectations and ambitions of the empire – making the Aboriginal women devastatingly skin-deep.



Taylor Fox-Smith is teaching gender studies at Macquarie University and researching the gender gap in political behaviour and psychology at the United States Studies Centre in Sydney, Australia. Having received a Bachelor of International and Global Studies with first class Honours in American Studies at the University of Sydney, Taylor was awarded the American Studies Best Thesis Award for her work titled The Lemonade Nexus. The thesis uses the theme of marital infidelity in Beyonce’s 2016 visual album Lemonade as a popular cultural narrative of institutional betrayal, and parallels it with police brutality in Baltimore city. It argues that the album provides an alternative model of political formation which can help to understand redemption in the wake of an urban uprising. Rewriting the traditional protest to politics narrative with an iterative nexus named after the album, Taylor’s research continues to straddle political science, gender studies and popular culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In an activist application of her scholarly discipline, <a href="http://www.latrobe.edu.au/humanities/about/staff/profile?uname=LConor">Dr Liz Conor’s</a> <a href="http://www.amazon.com/dp/1742588077/?tag=newbooinhis-20">Skin Deep: Settler Impressions of Aboriginal Women</a> (UWA Publishing, 2016) acknowledges its dual potential to disturb and to incite a reckoning – giving life to Audre Lorde’s famous quote that the learning process is something to be incited, like a riot. Using travelogues, cartoon strips, missionary diaries, paintings and lithographs, just to name a few, Dr. Conor’s consultation of a vast colonial archive challenges the amnesia in our national record and, accordingly, the racism and misogyny of our cultural imaginary. Recreating the settler-colonial imaginary and the tropes and stereotypes it projected in the imperial enterprise of knowledge production about Aboriginal women, Skin Deep exposes the interlocking oppressions of gender and race that manifested in the 18th, 19th and 20th century. From the innocent native-belle, to the beaten captive bride, the cannibalistic mother to the bare-footed domestic worker, the sexualised metonym of the virginal land to the unsightly, malevolent matriarch, the Aboriginal women was reduced by the settler to a canvas – recklessly painted with the ideologies, expectations and ambitions of the empire – making the Aboriginal women devastatingly skin-deep.</p><p>
</p><p>
Taylor Fox-Smith is teaching gender studies at Macquarie University and researching the gender gap in political behaviour and psychology at the United States Studies Centre in Sydney, Australia. Having received a Bachelor of International and Global Studies with first class Honours in American Studies at the University of Sydney, Taylor was awarded the American Studies Best Thesis Award for her work titled The Lemonade Nexus. The thesis uses the theme of marital infidelity in Beyonce’s 2016 visual album Lemonade as a popular cultural narrative of institutional betrayal, and parallels it with police brutality in Baltimore city. It argues that the album provides an alternative model of political formation which can help to understand redemption in the wake of an urban uprising. Rewriting the traditional protest to politics narrative with an iterative nexus named after the album, Taylor’s research continues to straddle political science, gender studies and popular culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3114</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63327]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2684531771.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gregory Mitchell, “Tourist Attractions: Performing Race and Masculinity in Brazil’s Sexual Economy” (U. Chicago Press, 2015)</title>
      <description>Moving through the saunas of Rio de Janeiro, the Amazonian eco-resorts of Manaus, and the Afro-Brazilian heritage of Bahia, Tourist Attractions: Performing Race and Masculinity in Brazils Sexual Economy (University of Chicago Press, 2015) explores sex as an epistemology – a way of knowing. The ethnographic, theoretical and prosaic prowess of Assistant Professor Gregory Mitchell captures the individual experiences and identities of male sex workers and their transnational clients. Delving into the complex and refractive affective flows that attempt to make desire legible – across culture, race and sexuality – Tourist Attractions proposes that sex work be reframed as a form of performative labor. Exploring how affect and labour shape the performance of masculinity, Mitchell makes a robust contribution to ideas of queer kinship, authenticity and cultural memory. It follows that the conceptual depth of Tourist Attractions is also met by the contextual breadth of its subject matter – from the influence of political economic considerations, to the missionary agenda of gay rights rhetoric, to the metonymic role of the body in heritage tourism and ecotourism. The reader cannot but help become an enthralled audience member to the social choreography that Mitchell observes, navigating the culturally specific affects of individual sexual exchanges and cross-continental tourism.



Taylor Fox-Smith is teaching gender studies at Macquarie University and researching the gender gap in political behaviour and psychology at the United States Studies Centre in Sydney, Australia. Having received a Bachelor of International and Global Studies with first class Honours in American Studies at the University of Sydney, Taylor was awarded the American Studies Best Thesis Award for her work titled The Lemonade Nexus. The thesis uses the theme of marital infidelity in Beyonce’s 2016 visual album Lemonade as a popular cultural narrative of institutional betrayal, and parallels it with police brutality in Baltimore city. It argues that the album provides an alternative model of political formation which can help to understand redemption in the wake of an urban uprising. Rewriting the traditional protest to politics narrative with an iterative nexus named after the album, Taylor’s research continues to straddle political science, gender studies and popular culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Mar 2017 10:00:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Moving through the saunas of Rio de Janeiro, the Amazonian eco-resorts of Manaus, and the Afro-Brazilian heritage of Bahia, Tourist Attractions: Performing Race and Masculinity in Brazils Sexual Economy (University of Chicago Press,</itunes:subtitle>
      <itunes:summary>Moving through the saunas of Rio de Janeiro, the Amazonian eco-resorts of Manaus, and the Afro-Brazilian heritage of Bahia, Tourist Attractions: Performing Race and Masculinity in Brazils Sexual Economy (University of Chicago Press, 2015) explores sex as an epistemology – a way of knowing. The ethnographic, theoretical and prosaic prowess of Assistant Professor Gregory Mitchell captures the individual experiences and identities of male sex workers and their transnational clients. Delving into the complex and refractive affective flows that attempt to make desire legible – across culture, race and sexuality – Tourist Attractions proposes that sex work be reframed as a form of performative labor. Exploring how affect and labour shape the performance of masculinity, Mitchell makes a robust contribution to ideas of queer kinship, authenticity and cultural memory. It follows that the conceptual depth of Tourist Attractions is also met by the contextual breadth of its subject matter – from the influence of political economic considerations, to the missionary agenda of gay rights rhetoric, to the metonymic role of the body in heritage tourism and ecotourism. The reader cannot but help become an enthralled audience member to the social choreography that Mitchell observes, navigating the culturally specific affects of individual sexual exchanges and cross-continental tourism.



Taylor Fox-Smith is teaching gender studies at Macquarie University and researching the gender gap in political behaviour and psychology at the United States Studies Centre in Sydney, Australia. Having received a Bachelor of International and Global Studies with first class Honours in American Studies at the University of Sydney, Taylor was awarded the American Studies Best Thesis Award for her work titled The Lemonade Nexus. The thesis uses the theme of marital infidelity in Beyonce’s 2016 visual album Lemonade as a popular cultural narrative of institutional betrayal, and parallels it with police brutality in Baltimore city. It argues that the album provides an alternative model of political formation which can help to understand redemption in the wake of an urban uprising. Rewriting the traditional protest to politics narrative with an iterative nexus named after the album, Taylor’s research continues to straddle political science, gender studies and popular culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Moving through the saunas of Rio de Janeiro, the Amazonian eco-resorts of Manaus, and the Afro-Brazilian heritage of Bahia, <a href="http://www.amazon.com/dp/022630910X/?tag=newbooinhis-20">Tourist Attractions: Performing Race and Masculinity in Brazils Sexual Economy</a> (University of Chicago Press, 2015) explores sex as an epistemology – a way of knowing. The ethnographic, theoretical and prosaic prowess of Assistant Professor <a href="https://anso.williams.edu/profile/gcm1/">Gregory Mitchell </a>captures the individual experiences and identities of male sex workers and their transnational clients. Delving into the complex and refractive affective flows that attempt to make desire legible – across culture, race and sexuality – Tourist Attractions proposes that sex work be reframed as a form of performative labor. Exploring how affect and labour shape the performance of masculinity, Mitchell makes a robust contribution to ideas of queer kinship, authenticity and cultural memory. It follows that the conceptual depth of Tourist Attractions is also met by the contextual breadth of its subject matter – from the influence of political economic considerations, to the missionary agenda of gay rights rhetoric, to the metonymic role of the body in heritage tourism and ecotourism. The reader cannot but help become an enthralled audience member to the social choreography that Mitchell observes, navigating the culturally specific affects of individual sexual exchanges and cross-continental tourism.</p><p>
</p><p>
Taylor Fox-Smith is teaching gender studies at Macquarie University and researching the gender gap in political behaviour and psychology at the United States Studies Centre in Sydney, Australia. Having received a Bachelor of International and Global Studies with first class Honours in American Studies at the University of Sydney, Taylor was awarded the American Studies Best Thesis Award for her work titled The Lemonade Nexus. The thesis uses the theme of marital infidelity in Beyonce’s 2016 visual album Lemonade as a popular cultural narrative of institutional betrayal, and parallels it with police brutality in Baltimore city. It argues that the album provides an alternative model of political formation which can help to understand redemption in the wake of an urban uprising. Rewriting the traditional protest to politics narrative with an iterative nexus named after the album, Taylor’s research continues to straddle political science, gender studies and popular culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3356</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63184]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2181198019.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David F. Lancy, “The Anthropology of Childhood: Cherubs, Chattel, Changelings” (Cambridge UP, 2015)</title>
      <description>Developmental psychology seems to tell us how to best to raise our children into competent and decent adults. However, comparing our theories and practices to those of other cultures raises questions about whether our ideas are ethnocentric. This topic is at the center of anthropologist David F. Lancy’s latest book, The Anthropology of Childhood: Cherubs, Chattel, Changelings, 2nd edition (Cambridge University Press, 2015). In his book, he offers a comprehensive review of cross-cultural research pertaining to societies treatment of children and argues that Western practices around child-rearing are out of step with those of the rest of the world. In our interview, he explains how our neontocratic orientation differs from most other societies gerontocratic values and offers some fresh ways of thinking about aspects of everyday family life.

David F. Lancy is Emeritus Professor of Anthropology at Utah State University, and author/editor of several books on childhood and culture, including Playing on the Mother Ground: Cultural Routines for Childrens Learning (1996), Studying Children and Schools (2001), and The Anthropology of Learning in Childhood (2010). He also authors the Psychology Today blogpost Benign Neglect.



Eugenio Duarte is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter and Instagram.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Mar 2017 11:05:10 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Developmental psychology seems to tell us how to best to raise our children into competent and decent adults. However, comparing our theories and practices to those of other cultures raises questions about whether our ideas are ethnocentric.</itunes:subtitle>
      <itunes:summary>Developmental psychology seems to tell us how to best to raise our children into competent and decent adults. However, comparing our theories and practices to those of other cultures raises questions about whether our ideas are ethnocentric. This topic is at the center of anthropologist David F. Lancy’s latest book, The Anthropology of Childhood: Cherubs, Chattel, Changelings, 2nd edition (Cambridge University Press, 2015). In his book, he offers a comprehensive review of cross-cultural research pertaining to societies treatment of children and argues that Western practices around child-rearing are out of step with those of the rest of the world. In our interview, he explains how our neontocratic orientation differs from most other societies gerontocratic values and offers some fresh ways of thinking about aspects of everyday family life.

David F. Lancy is Emeritus Professor of Anthropology at Utah State University, and author/editor of several books on childhood and culture, including Playing on the Mother Ground: Cultural Routines for Childrens Learning (1996), Studying Children and Schools (2001), and The Anthropology of Learning in Childhood (2010). He also authors the Psychology Today blogpost Benign Neglect.



Eugenio Duarte is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on Twitter and Instagram.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Developmental psychology seems to tell us how to best to raise our children into competent and decent adults. However, comparing our theories and practices to those of other cultures raises questions about whether our ideas are ethnocentric. This topic is at the center of anthropologist David F. Lancy’s latest book, <a href="http://www.amazon.com/dp/1107420989/?tag=newbooinhis-20">The Anthropology of Childhood: Cherubs, Chattel, Changelings</a>, 2nd edition (Cambridge University Press, 2015). In his book, he offers a comprehensive review of cross-cultural research pertaining to societies treatment of children and argues that Western practices around child-rearing are out of step with those of the rest of the world. In our interview, he explains how our neontocratic orientation differs from most other societies gerontocratic values and offers some fresh ways of thinking about aspects of everyday family life.</p><p>
<a href="http://www.usu.edu/anthro/davidlancyspages/">David F. Lancy</a> is Emeritus Professor of Anthropology at Utah State University, and author/editor of several books on childhood and culture, including Playing on the Mother Ground: Cultural Routines for Childrens Learning (1996), Studying Children and Schools (2001), and The Anthropology of Learning in Childhood (2010). He also authors the Psychology Today blogpost <a href="https://www.psychologytoday.com/blog/benign-neglect">Benign Neglect</a>.</p><p>
</p><p>
<a href="http://www.eugenioduartephd.com/">Eugenio Duarte</a> is a licensed psychologist and psychoanalyst practicing in New York City. He treats individuals and couples, with specialties in LGBTQ issues, eating and body image problems, and relationship problems. Follow him on <a href="https://twitter.com/dreugenioduarte">Twitter</a> and <a href="https://www.instagram.com/eugenioduartephd/">Instagram</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63035]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8481166866.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anastasia Piliavsky, ed., “Patronage as Politics in South Asia” ( Cambridge UP, 2014)</title>
      <description>Does patronage always imply a corruption of democratic political processes? Across sixteen essays by historians, political scientists and anthropologists Patronage as Politics in South Asia (Cambridge University Press, 2014), edited by Anastasia Piliavsky, explores this question and many more across a range of historical and cultural contexts. The volume’s collective drive to ask difficult and theoretically nuanced questions about the role of patronage in South Asia, gives the book a coherence that plays wonderfully against the contributions’ eclecticism and diversity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Mar 2017 11:00:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Does patronage always imply a corruption of democratic political processes? Across sixteen essays by historians, political scientists and anthropologists Patronage as Politics in South Asia (Cambridge University Press, 2014),</itunes:subtitle>
      <itunes:summary>Does patronage always imply a corruption of democratic political processes? Across sixteen essays by historians, political scientists and anthropologists Patronage as Politics in South Asia (Cambridge University Press, 2014), edited by Anastasia Piliavsky, explores this question and many more across a range of historical and cultural contexts. The volume’s collective drive to ask difficult and theoretically nuanced questions about the role of patronage in South Asia, gives the book a coherence that plays wonderfully against the contributions’ eclecticism and diversity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Does patronage always imply a corruption of democratic political processes? Across sixteen essays by historians, political scientists and anthropologists <a href="http://www.amazon.com/dp/110705608X/?tag=newbooinhis-20">Patronage as Politics in South Asia</a> (Cambridge University Press, 2014), edited by <a href="http://www.socanth.cam.ac.uk/directory/dr-anastasia-piliavsky">Anastasia Piliavsky</a>, explores this question and many more across a range of historical and cultural contexts. The volume’s collective drive to ask difficult and theoretically nuanced questions about the role of patronage in South Asia, gives the book a coherence that plays wonderfully against the contributions’ eclecticism and diversity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62970]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1489449412.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeroen Dewulf, “The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves” (U. Press of Mississippi, 2016)</title>
      <description>The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves (University Press of Mississippi, 2016) presents the history of the nation’s forgotten Dutch slave community and free Dutch-speaking African Americans from seventeenth-century New Amsterdam to nineteenth-century New York and New Jersey and also develops a provocative new interpretation of one of America’s most intriguing black folkloric traditions, Pinkster. The author rejects the usual interpretation of this celebration of a “slave king” as a form of carnival. Instead, he shows that it is a ritual rooted in mutual-aid and slave brotherhood traditions. By placing these traditions in an Atlantic context, he identifies striking parallels to royal election rituals in slave communities elsewhere in the Americas, and traces these rituals to the ancient Kingdom of Kongo and the impact of Portuguese culture in West-Central Africa.

The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves also suggests the necessity for an increased focus on the substantial contact that many Africans had with European primarily Portuguese cultures before they were shipped as slaves to the Americas. The book has already garnered honors as the winner of the Richard O. Collins Award in African Studies, the New Netherland Institute Hendricks Award, and the Clague and Carol Van Slyke Prize.

Jeroen Dewulf is associate professor of Dutch studies at the University of California at Berkeley, and director of the school’s Institute of European Studies. In addition to The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves, he is also the author of Spirit of Resistance: Dutch Clandestine Literature during the Nazi Occupation and co-editor of Shifting the Compass: Pluricontinental Connections in Dutch Colonial and Postcolonial Literature. His current research focuses on the connections between African-American culture in New Orleans and West African traditions, and will also soon be published in book form.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 27 Feb 2017 11:00:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves (University Press of Mississippi, 2016) presents the history of the nation’s forgotten Dutch slave community and free Dutch-speaking African Americans from s...</itunes:subtitle>
      <itunes:summary>The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves (University Press of Mississippi, 2016) presents the history of the nation’s forgotten Dutch slave community and free Dutch-speaking African Americans from seventeenth-century New Amsterdam to nineteenth-century New York and New Jersey and also develops a provocative new interpretation of one of America’s most intriguing black folkloric traditions, Pinkster. The author rejects the usual interpretation of this celebration of a “slave king” as a form of carnival. Instead, he shows that it is a ritual rooted in mutual-aid and slave brotherhood traditions. By placing these traditions in an Atlantic context, he identifies striking parallels to royal election rituals in slave communities elsewhere in the Americas, and traces these rituals to the ancient Kingdom of Kongo and the impact of Portuguese culture in West-Central Africa.

The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves also suggests the necessity for an increased focus on the substantial contact that many Africans had with European primarily Portuguese cultures before they were shipped as slaves to the Americas. The book has already garnered honors as the winner of the Richard O. Collins Award in African Studies, the New Netherland Institute Hendricks Award, and the Clague and Carol Van Slyke Prize.

Jeroen Dewulf is associate professor of Dutch studies at the University of California at Berkeley, and director of the school’s Institute of European Studies. In addition to The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves, he is also the author of Spirit of Resistance: Dutch Clandestine Literature during the Nazi Occupation and co-editor of Shifting the Compass: Pluricontinental Connections in Dutch Colonial and Postcolonial Literature. His current research focuses on the connections between African-American culture in New Orleans and West African traditions, and will also soon be published in book form.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1496808819/?tag=newbooinhis-20">The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves</a> (University Press of Mississippi, 2016) presents the history of the nation’s forgotten Dutch slave community and free Dutch-speaking African Americans from seventeenth-century New Amsterdam to nineteenth-century New York and New Jersey and also develops a provocative new interpretation of one of America’s most intriguing black folkloric traditions, Pinkster. The author rejects the usual interpretation of this celebration of a “slave king” as a form of carnival. Instead, he shows that it is a ritual rooted in mutual-aid and slave brotherhood traditions. By placing these traditions in an Atlantic context, he identifies striking parallels to royal election rituals in slave communities elsewhere in the Americas, and traces these rituals to the ancient Kingdom of Kongo and the impact of Portuguese culture in West-Central Africa.</p><p>
The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves also suggests the necessity for an increased focus on the substantial contact that many Africans had with European primarily Portuguese cultures before they were shipped as slaves to the Americas. The book has already garnered honors as the winner of the Richard O. Collins Award in African Studies, the New Netherland Institute Hendricks Award, and the Clague and Carol Van Slyke Prize.</p><p>
<a href="http://german.berkeley.edu/author/jdewulf/">Jeroen Dewulf</a> is associate professor of Dutch studies at the University of California at Berkeley, and director of the school’s Institute of European Studies. In addition to The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves, he is also the author of Spirit of Resistance: Dutch Clandestine Literature during the Nazi Occupation and co-editor of Shifting the Compass: Pluricontinental Connections in Dutch Colonial and Postcolonial Literature. His current research focuses on the connections between African-American culture in New Orleans and West African traditions, and will also soon be published in book form.</p><p>
</p><p>
James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62916]]></guid>
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    </item>
    <item>
      <title>Amy Brown, “A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School (U. Minnesota Press, 2015)</title>
      <description>There has been much talk in the news recently about funding for public education, the emergence of charter schools, and the potential of school vouchers. How much does competition for financing in urban public schools depend on marketing and perpetuating poverty in order to thrive? Are the actors in this drama deliberately playing up stereotypes of race and class? A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School (University of Minnesota Press, 2015) offers a firsthand look behind the scenes of the philanthropic approach to funding public education a process in which social change in education policy and practice is aligned with social entrepreneurship. The appearance of success, equity, or justice in education, the author argues, might actually serve to maintain stark inequalities and inhibit democracy.

A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School shows that models of corporate or philanthropic charity in education may in fact reinforce the race and class hierarchies that they purport to alleviate. As their voices reveal, the teachers and students on the receiving end of such a system can be critically conscious and ambivalent participants in a school’s racialized marketing and image management. Timely and provocative, this nuanced work exposes the unintended consequences of an education marketplace where charity masquerades as justice.

Amy Brown is an educational anthropologist and a faculty member in the Critical Writing Program at the University of Pennsylvania. In her research she often explores how the increasing privatization of public education affects teaching and learning practices. Another area of focus for Brown is how “philanthrocapitalism” and reliance on private sector funding influence constructions of gender, class and race as well as distribution of power and resources. A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School is her first book.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Feb 2017 20:27:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>There has been much talk in the news recently about funding for public education, the emergence of charter schools, and the potential of school vouchers. How much does competition for financing in urban public schools depend on marketing and perpetuati...</itunes:subtitle>
      <itunes:summary>There has been much talk in the news recently about funding for public education, the emergence of charter schools, and the potential of school vouchers. How much does competition for financing in urban public schools depend on marketing and perpetuating poverty in order to thrive? Are the actors in this drama deliberately playing up stereotypes of race and class? A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School (University of Minnesota Press, 2015) offers a firsthand look behind the scenes of the philanthropic approach to funding public education a process in which social change in education policy and practice is aligned with social entrepreneurship. The appearance of success, equity, or justice in education, the author argues, might actually serve to maintain stark inequalities and inhibit democracy.

A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School shows that models of corporate or philanthropic charity in education may in fact reinforce the race and class hierarchies that they purport to alleviate. As their voices reveal, the teachers and students on the receiving end of such a system can be critically conscious and ambivalent participants in a school’s racialized marketing and image management. Timely and provocative, this nuanced work exposes the unintended consequences of an education marketplace where charity masquerades as justice.

Amy Brown is an educational anthropologist and a faculty member in the Critical Writing Program at the University of Pennsylvania. In her research she often explores how the increasing privatization of public education affects teaching and learning practices. Another area of focus for Brown is how “philanthrocapitalism” and reliance on private sector funding influence constructions of gender, class and race as well as distribution of power and resources. A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School is her first book.



James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There has been much talk in the news recently about funding for public education, the emergence of charter schools, and the potential of school vouchers. How much does competition for financing in urban public schools depend on marketing and perpetuating poverty in order to thrive? Are the actors in this drama deliberately playing up stereotypes of race and class? <a href="http://www.amazon.com/dp/0816691142/?tag=newbooinhis-20">A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School</a> (University of Minnesota Press, 2015) offers a firsthand look behind the scenes of the philanthropic approach to funding public education a process in which social change in education policy and practice is aligned with social entrepreneurship. The appearance of success, equity, or justice in education, the author argues, might actually serve to maintain stark inequalities and inhibit democracy.</p><p>
A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School shows that models of corporate or philanthropic charity in education may in fact reinforce the race and class hierarchies that they purport to alleviate. As their voices reveal, the teachers and students on the receiving end of such a system can be critically conscious and ambivalent participants in a school’s racialized marketing and image management. Timely and provocative, this nuanced work exposes the unintended consequences of an education marketplace where charity masquerades as justice.</p><p>
<a href="http://upenn.academia.edu/AmyBrown">Amy Brown</a> is an educational anthropologist and a faculty member in the Critical Writing Program at the University of Pennsylvania. In her research she often explores how the increasing privatization of public education affects teaching and learning practices. Another area of focus for Brown is how “philanthrocapitalism” and reliance on private sector funding influence constructions of gender, class and race as well as distribution of power and resources. A Good Investment? Philanthropy and the Marketing of Race in an Urban Public School is her first book.</p><p>
</p><p>
James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3870</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62857]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7055966758.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jayde Lin Roberts, “Mapping Chinese Rangoon: Place and Nation among the Sino-Burmese” (U. Washington Press, 2016)</title>
      <description>In recent years, scholarship on Burma, or Myanmar, has undergone a renaissance. Jayde Lin Roberts’  Mapping Chinese Rangoon: Place and Nation among the Sino-Burmese (University of Washington Press, 2016) is a bellwether of exciting new books to come, and a model for how they might be done. Although Roberts completed much of her research for the book back under military dictatorship in the 2000s, she explores and situates the Sino-Burmese in downtown Rangoon, or Yangon, in a manner that anticipates and responds to the political changes of the 2010s, and with them, the current ethnographic turn towards Burma. In doing so, she delivers on the book’s title, telling the hitherto largely untold story of the in-between place that Rangoon’s Sino-Burmese community has occupied. But she does more than this, along the way drawing the readers attention towards the larger story of nation and state formation in Burma through the lens of a community that has for over a century struggled with how to be both local enough and Chinese enough in an enduringly colonial, yet distinctively postcolonial Southeast Asian city.

Jayde Lin Roberts joins New Books in Southeast Asian Studies to talk about temples as nested places, Chinese vernacular schooling, hungry ghosts, how tiger prawns built City Mart, and the tactical occupation of Rangoon’s public spaces through lion dances.



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Feb 2017 21:46:07 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In recent years, scholarship on Burma, or Myanmar, has undergone a renaissance. Jayde Lin Roberts’ Mapping Chinese Rangoon: Place and Nation among the Sino-Burmese (University of Washington Press, 2016) is a bellwether of exciting new books to come,</itunes:subtitle>
      <itunes:summary>In recent years, scholarship on Burma, or Myanmar, has undergone a renaissance. Jayde Lin Roberts’  Mapping Chinese Rangoon: Place and Nation among the Sino-Burmese (University of Washington Press, 2016) is a bellwether of exciting new books to come, and a model for how they might be done. Although Roberts completed much of her research for the book back under military dictatorship in the 2000s, she explores and situates the Sino-Burmese in downtown Rangoon, or Yangon, in a manner that anticipates and responds to the political changes of the 2010s, and with them, the current ethnographic turn towards Burma. In doing so, she delivers on the book’s title, telling the hitherto largely untold story of the in-between place that Rangoon’s Sino-Burmese community has occupied. But she does more than this, along the way drawing the readers attention towards the larger story of nation and state formation in Burma through the lens of a community that has for over a century struggled with how to be both local enough and Chinese enough in an enduringly colonial, yet distinctively postcolonial Southeast Asian city.

Jayde Lin Roberts joins New Books in Southeast Asian Studies to talk about temples as nested places, Chinese vernacular schooling, hungry ghosts, how tiger prawns built City Mart, and the tactical occupation of Rangoon’s public spaces through lion dances.



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, scholarship on Burma, or Myanmar, has undergone a renaissance. <a href="http://www.utas.edu.au/profiles/staff/humanities/jayde-lin-roberts">Jayde Lin Roberts’</a>  <a href="http://www.amazon.com/dp/0295996676/?tag=newbooinhis-20">Mapping Chinese Rangoon: Place and Nation among the Sino-Burmes</a>e (University of Washington Press, 2016) is a bellwether of exciting new books to come, and a model for how they might be done. Although Roberts completed much of her research for the book back under military dictatorship in the 2000s, she explores and situates the Sino-Burmese in downtown Rangoon, or Yangon, in a manner that anticipates and responds to the political changes of the 2010s, and with them, the current ethnographic turn towards Burma. In doing so, she delivers on the book’s title, telling the hitherto largely untold story of the in-between place that Rangoon’s Sino-Burmese community has occupied. But she does more than this, along the way drawing the readers attention towards the larger story of nation and state formation in Burma through the lens of a community that has for over a century struggled with how to be both local enough and Chinese enough in an enduringly colonial, yet distinctively postcolonial Southeast Asian city.</p><p>
Jayde Lin Roberts joins <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to talk about temples as nested places, Chinese vernacular schooling, hungry ghosts, how tiger prawns built City Mart, and the tactical occupation of Rangoon’s public spaces through lion dances.</p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3725</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62773]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4537563301.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Telesphore Ngarambe, “Practical Challenges in Customary Law Translation: The Case of Rwanda’s Gacaca Law” (OSSREA, 2015)</title>
      <description>The unprecedented crime of the 1994 Rwandan genocide demanded an unconventional legal response. After failed attempts by the international legal system to efficiently handle legal cases stemming from the genocide, Rwandans decided to take matters into their own hands and reinstate Gacaca law, which had been the sole legal system in Rwanda prior to colonization.

Gacaca, a Kinyarwanda word referring to a type of grass or traditional lawn, is also a metonym for place and mediation. Gacaca law allows perpetrators and victims to resolve their differences before the community, and a panel of eminent persons, inyangamugayo. Gacaca seeks not simply to punish crime but to repair the social fabric rent by crime.

In his book Practical Challenges in  Customary Law Translation: The Case Of Rwanda’s Gacaca Law (Organization for Social Science Research in Eastern and Southern Africa, 2015), Telesphore Ngarambe uses a fusion of cultural and translational studies, with emphasis placed on cultural contextualization, to make a unique contribution to the study of Gacaca law.

Ngarambe argues that as law is embedded in culture and society, of which language is an integral part, legal language of necessity reflects the culture and society in which it is embedded. Rwanda’s three official languages mean that Gacaca law, articulated in Kinyarwanda, must now also find expression in the colonial languages with which it coexists, namely English and French.

Though modern Gacaca law has come in for criticism, it has also been hailed as a model for indigenous responses to crimes of mass violence in Africa and other parts of the world.



Mireille Djenno is the African Studies Librarian at Indiana University. She can be reached at mdjenno@indiana.edu.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 06 Feb 2017 15:05:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The unprecedented crime of the 1994 Rwandan genocide demanded an unconventional legal response. After failed attempts by the international legal system to efficiently handle legal cases stemming from the genocide,</itunes:subtitle>
      <itunes:summary>The unprecedented crime of the 1994 Rwandan genocide demanded an unconventional legal response. After failed attempts by the international legal system to efficiently handle legal cases stemming from the genocide, Rwandans decided to take matters into their own hands and reinstate Gacaca law, which had been the sole legal system in Rwanda prior to colonization.

Gacaca, a Kinyarwanda word referring to a type of grass or traditional lawn, is also a metonym for place and mediation. Gacaca law allows perpetrators and victims to resolve their differences before the community, and a panel of eminent persons, inyangamugayo. Gacaca seeks not simply to punish crime but to repair the social fabric rent by crime.

In his book Practical Challenges in  Customary Law Translation: The Case Of Rwanda’s Gacaca Law (Organization for Social Science Research in Eastern and Southern Africa, 2015), Telesphore Ngarambe uses a fusion of cultural and translational studies, with emphasis placed on cultural contextualization, to make a unique contribution to the study of Gacaca law.

Ngarambe argues that as law is embedded in culture and society, of which language is an integral part, legal language of necessity reflects the culture and society in which it is embedded. Rwanda’s three official languages mean that Gacaca law, articulated in Kinyarwanda, must now also find expression in the colonial languages with which it coexists, namely English and French.

Though modern Gacaca law has come in for criticism, it has also been hailed as a model for indigenous responses to crimes of mass violence in Africa and other parts of the world.



Mireille Djenno is the African Studies Librarian at Indiana University. She can be reached at mdjenno@indiana.edu.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The unprecedented crime of the 1994 Rwandan genocide demanded an unconventional legal response. After failed attempts by the international legal system to efficiently handle legal cases stemming from the genocide, Rwandans decided to take matters into their own hands and reinstate Gacaca law, which had been the sole legal system in Rwanda prior to colonization.</p><p>
Gacaca, a Kinyarwanda word referring to a type of grass or traditional lawn, is also a metonym for place and mediation. Gacaca law allows perpetrators and victims to resolve their differences before the community, and a panel of eminent persons, inyangamugayo. Gacaca seeks not simply to punish crime but to repair the social fabric rent by crime.</p><p>
In his book <a href="http://www.amazon.com/dp/9994455893/?tag=newbooinhis-20">Practical Challenges in  Customary Law Translation: The Case Of Rwanda’s Gacaca Law</a> (Organization for Social Science Research in Eastern and Southern Africa, 2015), <a href="http://www.sal.ur.ac.rw/?q=dr-telesphore-ngarambe">Telesphore Ngarambe</a> uses a fusion of cultural and translational studies, with emphasis placed on cultural contextualization, to make a unique contribution to the study of Gacaca law.</p><p>
Ngarambe argues that as law is embedded in culture and society, of which language is an integral part, legal language of necessity reflects the culture and society in which it is embedded. Rwanda’s three official languages mean that Gacaca law, articulated in Kinyarwanda, must now also find expression in the colonial languages with which it coexists, namely English and French.</p><p>
Though modern Gacaca law has come in for criticism, it has also been hailed as a model for indigenous responses to crimes of mass violence in Africa and other parts of the world.</p><p>
</p><p>
Mireille Djenno is the African Studies Librarian at Indiana University. She can be reached at <a href="mailto:mdjenno@indiana.edu">mdjenno@indiana.edu</a>.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3971</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62565]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9972580874.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erik W. Davis, “Deathpower: Buddhism’s Ritual Imagination in Cambodia” (Columbia UP, 2015)</title>
      <description>In his recent monograph, Deathpower: Buddhism’s Ritual Imagination in Cambodia (Columbia University Press, 2015), Erik W. Davis explores funerary ritual in contemporary Cambodian Buddhism and the way in which Buddhist monks manage death such that its negative power is harnessed and used for the reproduction of morality and of a particular social reality. The book is organized around two themes, which serve as the warp over and under which Davis skillfully weaves the ethnographic detail resulting from his many years of fieldwork in Southeast Asia.

The first of these two themes is binding. In the funeral itself binding is both symbolic, as when the funerary ritualists contain the potentially malevolent spirits exiting the corpse, and physical, as when the corpse is bound with consecrated string. Davis sees this image of binding extending far beyond the funeral rite, however, and discusses the way in which Khmer culture itself is founded in part upon the binding or controlling of water–necessary in rice agriculture as practiced in Cambodia–and the binding of people, which is actualized as the enslavement of highland non-agricultural peoples by lowland-dwelling Cambodians.

The second theme that runs throughout the book is the dichotomy between civilization and its other. Thus, we find in the Khmer imagination a distinction made between the civilized, moral, agricultural, deforested lowlands and the wild, amoral, forested highlands. In its firm association with civilization, agriculture, and social hierarchy, Cambodian Buddhism legitimates this imagined dichotomy and renders the social world of the lowlands moral.

Because Davis explains the nitty-gritty of the many rituals he discusses in larger theoretical terms, the book will be of great interest to both specialists and those with no knowledge of Cambodian Buddhism. On the more detailed side, he discusses not only funerals, but also the sīmā ceremony, the domestication of ghosts by Buddhist monks, the feeding of ghosts and ancestors, witchcraft, the ordination of novice monks, slavery in Cambodia, Khmer origin legends, fertility rituals associated with rice cultivation, nāgas, apotropaic tattoos, Khmer views of leftovers (of food, that is), and a fascinating amulet that is supposedly created by ripping a fetus out of a living woman. But all of this is explained with reference to broader perennial themes, including Buddhism’s management and power over death, reciprocity within the family and (more broadly) human society, the relationship between kingship and Buddhism, human sacrifice, the ambiguity that so often characterizes attitudes towards the deceased, the relationship between agriculture and social hierarchy, and the way in which Buddhism defines itself in opposition to an imagined, amoral other. Specialists will learn something new about the particulars of Cambodian Buddhist ritual, Cambodian society, and funerary practice, while scholars of Buddhism and other religions will surely recognize familiar patterns even as they appreciate the idiosyncratic nature of Cambodian Buddhism.

Furthermore, in addition to his rich, first-hand accounts of various rituals and his examination of these rituals through a number of theoretical lenses, Davis includes at the end of each of the book’s nine chapters a vignette relating either a legend or an episode from his own time in the field that illustrates a particular point he is trying to make. This, along with the inclusion of sixteen black and whitephotographs from the author’s fieldwork and a Khmer glossary, make this a very accessible book despite its complexity and depth.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 20 Jan 2017 19:51:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his recent monograph, Deathpower: Buddhism’s Ritual Imagination in Cambodia (Columbia University Press, 2015), Erik W. Davis explores funerary ritual in contemporary Cambodian Buddhism and the way in which Buddhist monks manage death such that its n...</itunes:subtitle>
      <itunes:summary>In his recent monograph, Deathpower: Buddhism’s Ritual Imagination in Cambodia (Columbia University Press, 2015), Erik W. Davis explores funerary ritual in contemporary Cambodian Buddhism and the way in which Buddhist monks manage death such that its negative power is harnessed and used for the reproduction of morality and of a particular social reality. The book is organized around two themes, which serve as the warp over and under which Davis skillfully weaves the ethnographic detail resulting from his many years of fieldwork in Southeast Asia.

The first of these two themes is binding. In the funeral itself binding is both symbolic, as when the funerary ritualists contain the potentially malevolent spirits exiting the corpse, and physical, as when the corpse is bound with consecrated string. Davis sees this image of binding extending far beyond the funeral rite, however, and discusses the way in which Khmer culture itself is founded in part upon the binding or controlling of water–necessary in rice agriculture as practiced in Cambodia–and the binding of people, which is actualized as the enslavement of highland non-agricultural peoples by lowland-dwelling Cambodians.

The second theme that runs throughout the book is the dichotomy between civilization and its other. Thus, we find in the Khmer imagination a distinction made between the civilized, moral, agricultural, deforested lowlands and the wild, amoral, forested highlands. In its firm association with civilization, agriculture, and social hierarchy, Cambodian Buddhism legitimates this imagined dichotomy and renders the social world of the lowlands moral.

Because Davis explains the nitty-gritty of the many rituals he discusses in larger theoretical terms, the book will be of great interest to both specialists and those with no knowledge of Cambodian Buddhism. On the more detailed side, he discusses not only funerals, but also the sīmā ceremony, the domestication of ghosts by Buddhist monks, the feeding of ghosts and ancestors, witchcraft, the ordination of novice monks, slavery in Cambodia, Khmer origin legends, fertility rituals associated with rice cultivation, nāgas, apotropaic tattoos, Khmer views of leftovers (of food, that is), and a fascinating amulet that is supposedly created by ripping a fetus out of a living woman. But all of this is explained with reference to broader perennial themes, including Buddhism’s management and power over death, reciprocity within the family and (more broadly) human society, the relationship between kingship and Buddhism, human sacrifice, the ambiguity that so often characterizes attitudes towards the deceased, the relationship between agriculture and social hierarchy, and the way in which Buddhism defines itself in opposition to an imagined, amoral other. Specialists will learn something new about the particulars of Cambodian Buddhist ritual, Cambodian society, and funerary practice, while scholars of Buddhism and other religions will surely recognize familiar patterns even as they appreciate the idiosyncratic nature of Cambodian Buddhism.

Furthermore, in addition to his rich, first-hand accounts of various rituals and his examination of these rituals through a number of theoretical lenses, Davis includes at the end of each of the book’s nine chapters a vignette relating either a legend or an episode from his own time in the field that illustrates a particular point he is trying to make. This, along with the inclusion of sixteen black and whitephotographs from the author’s fieldwork and a Khmer glossary, make this a very accessible book despite its complexity and depth.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his recent monograph, <a href="http://www.amazon.com/dp/0231169183/?tag=newbooinhis-20">Deathpower: Buddhism’s Ritual Imagination in Cambodia</a> (Columbia University Press, 2015), <a href="https://www.macalester.edu/academics/religiousstudies/facultystaff/erikdavis/">Erik W. Davis</a> explores funerary ritual in contemporary Cambodian Buddhism and the way in which Buddhist monks manage death such that its negative power is harnessed and used for the reproduction of morality and of a particular social reality. The book is organized around two themes, which serve as the warp over and under which Davis skillfully weaves the ethnographic detail resulting from his many years of fieldwork in Southeast Asia.</p><p>
The first of these two themes is binding. In the funeral itself binding is both symbolic, as when the funerary ritualists contain the potentially malevolent spirits exiting the corpse, and physical, as when the corpse is bound with consecrated string. Davis sees this image of binding extending far beyond the funeral rite, however, and discusses the way in which Khmer culture itself is founded in part upon the binding or controlling of water–necessary in rice agriculture as practiced in Cambodia–and the binding of people, which is actualized as the enslavement of highland non-agricultural peoples by lowland-dwelling Cambodians.</p><p>
The second theme that runs throughout the book is the dichotomy between civilization and its other. Thus, we find in the Khmer imagination a distinction made between the civilized, moral, agricultural, deforested lowlands and the wild, amoral, forested highlands. In its firm association with civilization, agriculture, and social hierarchy, Cambodian Buddhism legitimates this imagined dichotomy and renders the social world of the lowlands moral.</p><p>
Because Davis explains the nitty-gritty of the many rituals he discusses in larger theoretical terms, the book will be of great interest to both specialists and those with no knowledge of Cambodian Buddhism. On the more detailed side, he discusses not only funerals, but also the sīmā ceremony, the domestication of ghosts by Buddhist monks, the feeding of ghosts and ancestors, witchcraft, the ordination of novice monks, slavery in Cambodia, Khmer origin legends, fertility rituals associated with rice cultivation, nāgas, apotropaic tattoos, Khmer views of leftovers (of food, that is), and a fascinating amulet that is supposedly created by ripping a fetus out of a living woman. But all of this is explained with reference to broader perennial themes, including Buddhism’s management and power over death, reciprocity within the family and (more broadly) human society, the relationship between kingship and Buddhism, human sacrifice, the ambiguity that so often characterizes attitudes towards the deceased, the relationship between agriculture and social hierarchy, and the way in which Buddhism defines itself in opposition to an imagined, amoral other. Specialists will learn something new about the particulars of Cambodian Buddhist ritual, Cambodian society, and funerary practice, while scholars of Buddhism and other religions will surely recognize familiar patterns even as they appreciate the idiosyncratic nature of Cambodian Buddhism.</p><p>
Furthermore, in addition to his rich, first-hand accounts of various rituals and his examination of these rituals through a number of theoretical lenses, Davis includes at the end of each of the book’s nine chapters a vignette relating either a legend or an episode from his own time in the field that illustrates a particular point he is trying to make. This, along with the inclusion of sixteen black and whitephotographs from the author’s fieldwork and a Khmer glossary, make this a very accessible book despite its complexity and depth.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4280</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62338]]></guid>
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    <item>
      <title>Surekha Davies, “Renaissance Ethnography and the Invention of the Human: New Worlds, Maps, and Monsters” (Cambridge UP, 2016)</title>
      <description>You find a lot of strange things on late medieval and “Age of Discovery” era maps. Of course there are weird beasts of every sort: dragons, griffins, sea monsters, and sundry multi-headed predators. But you also find a lot of bizarre, well, people. These include giant people, tiny people, one-footed people, people with two heads, and people with no heads at all (their eyes, mouths and noses are in their chests). What is one to make of all these different kinds of humanity? And, more important from a historical point of view, what did Renaissance mapmakers think they were doing when they adorned their cartographical products with them? In her wonderful new book Renaissance Ethnography and the Invention of the Human: New Worlds, Maps, and Monsters (Cambridge University Press, 2016), Surekha Davies offer answers aplenty, and good ones. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 12 Jan 2017 23:24:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>You find a lot of strange things on late medieval and “Age of Discovery” era maps. Of course there are weird beasts of every sort: dragons, griffins, sea monsters, and sundry multi-headed predators. But you also find a lot of bizarre, well, people.</itunes:subtitle>
      <itunes:summary>You find a lot of strange things on late medieval and “Age of Discovery” era maps. Of course there are weird beasts of every sort: dragons, griffins, sea monsters, and sundry multi-headed predators. But you also find a lot of bizarre, well, people. These include giant people, tiny people, one-footed people, people with two heads, and people with no heads at all (their eyes, mouths and noses are in their chests). What is one to make of all these different kinds of humanity? And, more important from a historical point of view, what did Renaissance mapmakers think they were doing when they adorned their cartographical products with them? In her wonderful new book Renaissance Ethnography and the Invention of the Human: New Worlds, Maps, and Monsters (Cambridge University Press, 2016), Surekha Davies offer answers aplenty, and good ones. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>You find a lot of strange things on late medieval and “Age of Discovery” era maps. Of course there are weird beasts of every sort: dragons, griffins, sea monsters, and sundry multi-headed predators. But you also find a lot of bizarre, well, people. These include giant people, tiny people, one-footed people, people with two heads, and people with no heads at all (their eyes, mouths and noses are in their chests). What is one to make of all these different kinds of humanity? And, more important from a historical point of view, what did Renaissance mapmakers think they were doing when they adorned their cartographical products with them? In her wonderful new book <a href="http://www.amazon.com/dp/1107036674/?tag=newbooinhis-20">Renaissance Ethnography and the Invention of the Human: New Worlds, Maps, and Monsters</a> (Cambridge University Press, 2016), <a href="http://Surekhadavies.org">Surekha Davies </a>offer answers aplenty, and good ones. Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3488</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62247]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3580836660.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Laura J. Olson and Svetlana Adonyeva, “The Worlds of Russian Village Women: Tradition, Transgression, Compromise” (U. Wisconsin Press, 2013)</title>
      <description>The Worlds of Russian Village Women: Tradition, Transgression, Compromise (University of Wisconsin Press, 2013) by Laura J. Olson and Svetlana Adonyeva casts a new look at the traditional representation of Russian women and village life in scholarship. Grounding the imagery of a Russian woman in the network of her relationship with her family and the larger community, Olson and Adonyeva show how age and gender shape village communities and traditional lifestyle. Previously, Olson and Adonyeva argue, women have been excluded from the folklore tradition mainly because their performances took place in private rather than public setting, and thus were either not accessible for, or discounted in scholarship. The private character of these performances, however, endows women with a larger agency in preserving and negotiating tradition. Through the discussions of aspects and practices of village life as marriage and courtship, death, memory, motherhood, magic, or singing over the course of three generations, the images of Russian village woman arise as very different from their habitual depiction as “victims of oppressive patriarchy.” Olson and Adonyeva employ a broad analytical framework relying on a set of tools of anthropology, folklore studies, linguistics, psychology and literature studies to recover the previously silenced female voices and tell a fascinating story which challenges our understanding of the lives and societal roles of Russian women.



Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 09 Jan 2017 20:27:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Worlds of Russian Village Women: Tradition, Transgression, Compromise (University of Wisconsin Press, 2013) by Laura J. Olson and Svetlana Adonyeva casts a new look at the traditional representation of Russian women and village life in scholarship....</itunes:subtitle>
      <itunes:summary>The Worlds of Russian Village Women: Tradition, Transgression, Compromise (University of Wisconsin Press, 2013) by Laura J. Olson and Svetlana Adonyeva casts a new look at the traditional representation of Russian women and village life in scholarship. Grounding the imagery of a Russian woman in the network of her relationship with her family and the larger community, Olson and Adonyeva show how age and gender shape village communities and traditional lifestyle. Previously, Olson and Adonyeva argue, women have been excluded from the folklore tradition mainly because their performances took place in private rather than public setting, and thus were either not accessible for, or discounted in scholarship. The private character of these performances, however, endows women with a larger agency in preserving and negotiating tradition. Through the discussions of aspects and practices of village life as marriage and courtship, death, memory, motherhood, magic, or singing over the course of three generations, the images of Russian village woman arise as very different from their habitual depiction as “victims of oppressive patriarchy.” Olson and Adonyeva employ a broad analytical framework relying on a set of tools of anthropology, folklore studies, linguistics, psychology and literature studies to recover the previously silenced female voices and tell a fascinating story which challenges our understanding of the lives and societal roles of Russian women.



Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0299290344/?tag=newbooinhis-20">The Worlds of Russian Village Women: Tradition, Transgression, Compromise</a> (University of Wisconsin Press, 2013) by <a href="http://www.colorado.edu/gsll/laura-olson-osterman">Laura J. Olson</a> and Svetlana Adonyeva casts a new look at the traditional representation of Russian women and village life in scholarship. Grounding the imagery of a Russian woman in the network of her relationship with her family and the larger community, Olson and Adonyeva show how age and gender shape village communities and traditional lifestyle. Previously, Olson and Adonyeva argue, women have been excluded from the folklore tradition mainly because their performances took place in private rather than public setting, and thus were either not accessible for, or discounted in scholarship. The private character of these performances, however, endows women with a larger agency in preserving and negotiating tradition. Through the discussions of aspects and practices of village life as marriage and courtship, death, memory, motherhood, magic, or singing over the course of three generations, the images of Russian village woman arise as very different from their habitual depiction as “victims of oppressive patriarchy.” Olson and Adonyeva employ a broad analytical framework relying on a set of tools of anthropology, folklore studies, linguistics, psychology and literature studies to recover the previously silenced female voices and tell a fascinating story which challenges our understanding of the lives and societal roles of Russian women.</p><p>
</p><p>
<a href="http://slavic.fas.harvard.edu/people/olga-breininger-umetayeva">Olga Breininger</a> is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at <a href="http://literratura.org/">Literratura</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3011</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62200]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5273536283.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Claudia Malacrida, “A Special Hell: Institutional Life in Albertas Eugenic Years” (U of Toronto Press, 2015)</title>
      <description>In A Special Hell: Institutional Life in Alberta’s Eugenic Years (University of Toronto Press, 2015), Claudia Malacrida explores the practices of the Michener Center in Red Deer, Northern Alberta, to uncover a close relationship between the institutionalization of persons with disabilities and eugenics. Canadian province of Alberta was infamous for its eugenics program, which lasted until the 1970s with a significant number of people being involuntary sterilized. Malacrida has opened many important questions including the normalization of eugenics, gender aspect of eugenics, social exclusion, dehumanization, violence, and loss of identity of the inmates. During this interview we have talked about ideological underpinnings of eugenics program, horror practices of the Michener Center, and about struggles of the inmates to cope with daily violence and neglect.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 29 Dec 2016 17:17:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In A Special Hell: Institutional Life in Alberta’s Eugenic Years (University of Toronto Press, 2015), Claudia Malacrida explores the practices of the Michener Center in Red Deer, Northern Alberta, to uncover a close relationship between the institution...</itunes:subtitle>
      <itunes:summary>In A Special Hell: Institutional Life in Alberta’s Eugenic Years (University of Toronto Press, 2015), Claudia Malacrida explores the practices of the Michener Center in Red Deer, Northern Alberta, to uncover a close relationship between the institutionalization of persons with disabilities and eugenics. Canadian province of Alberta was infamous for its eugenics program, which lasted until the 1970s with a significant number of people being involuntary sterilized. Malacrida has opened many important questions including the normalization of eugenics, gender aspect of eugenics, social exclusion, dehumanization, violence, and loss of identity of the inmates. During this interview we have talked about ideological underpinnings of eugenics program, horror practices of the Michener Center, and about struggles of the inmates to cope with daily violence and neglect.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1442626895/?tag=newbooinhis-20">A Special Hell: Institutional Life in Alberta’s Eugenic Years</a> (University of Toronto Press, 2015), <a href="http://www.uleth.ca/research-services/research_profiles/dr-claudia-malacrida">Claudia Malacrida</a> explores the practices of the Michener Center in Red Deer, Northern Alberta, to uncover a close relationship between the institutionalization of persons with disabilities and eugenics. Canadian province of Alberta was infamous for its eugenics program, which lasted until the 1970s with a significant number of people being involuntary sterilized. Malacrida has opened many important questions including the normalization of eugenics, gender aspect of eugenics, social exclusion, dehumanization, violence, and loss of identity of the inmates. During this interview we have talked about ideological underpinnings of eugenics program, horror practices of the Michener Center, and about struggles of the inmates to cope with daily violence and neglect.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62074]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4509036606.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Abigail Jacobson and Moshe Naor, “Oriental Neighbors: Middle Eastern Jews and Arabs in Mandatory Palestine” (Brandeis UP, 2016)</title>
      <description>Much of the existing literature on Mandatory Palestine adheres to a dual society model which assumes that the Palestinian Arab community and the Jewish Yishuv had separate economic, social, and cultural systems, and that interaction between them was quite limited. In their new book, Oriental Neighbors: Middle Eastern Jews and Arabs in Mandatory Palestine (Brandeis UP, 2016), Abigail Jacobson and Moshe Naor focus on Sephardic and Middle Eastern Jews in order to challenge this model.

As power shifted away from the traditional politics of notables, Sephardic and Oriental Jews attempted to position themselves as the ideal mediators between Jewish and Arab societies. Oriental Neighbors examines these attempts in the political and cultural spheres, in mixed neighborhoods, and in the security arena, to highlight Middle Eastern Jewish-Palestine interaction as a site of both cooperation and conflict. In doing so, this book calls the dual society model into question, integrates the history of Palestine into that of the greater Middle East, and makes a valuable contribution to the literatures of Middle Eastern and Israeli history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 Dec 2016 11:03:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Much of the existing literature on Mandatory Palestine adheres to a dual society model which assumes that the Palestinian Arab community and the Jewish Yishuv had separate economic, social, and cultural systems,</itunes:subtitle>
      <itunes:summary>Much of the existing literature on Mandatory Palestine adheres to a dual society model which assumes that the Palestinian Arab community and the Jewish Yishuv had separate economic, social, and cultural systems, and that interaction between them was quite limited. In their new book, Oriental Neighbors: Middle Eastern Jews and Arabs in Mandatory Palestine (Brandeis UP, 2016), Abigail Jacobson and Moshe Naor focus on Sephardic and Middle Eastern Jews in order to challenge this model.

As power shifted away from the traditional politics of notables, Sephardic and Oriental Jews attempted to position themselves as the ideal mediators between Jewish and Arab societies. Oriental Neighbors examines these attempts in the political and cultural spheres, in mixed neighborhoods, and in the security arena, to highlight Middle Eastern Jewish-Palestine interaction as a site of both cooperation and conflict. In doing so, this book calls the dual society model into question, integrates the history of Palestine into that of the greater Middle East, and makes a valuable contribution to the literatures of Middle Eastern and Israeli history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Much of the existing literature on Mandatory Palestine adheres to a dual society model which assumes that the Palestinian Arab community and the Jewish Yishuv had separate economic, social, and cultural systems, and that interaction between them was quite limited. In their new book, <a href="http://www.amazon.com/dp/1512600067/?tag=newbooinhis-20">Oriental Neighbors: Middle Eastern Jews and Arabs in Mandatory Palestine</a> (Brandeis UP, 2016), <a href="http://www.vanleer.org.il/en/people/abigail-Jacobson">Abigail Jacobson</a> and <a href="http://lecturers.haifa.ac.il/en/hcc/mnaor/Pages/default.aspx">Moshe Naor</a> focus on Sephardic and Middle Eastern Jews in order to challenge this model.</p><p>
As power shifted away from the traditional politics of notables, Sephardic and Oriental Jews attempted to position themselves as the ideal mediators between Jewish and Arab societies. Oriental Neighbors examines these attempts in the political and cultural spheres, in mixed neighborhoods, and in the security arena, to highlight Middle Eastern Jewish-Palestine interaction as a site of both cooperation and conflict. In doing so, this book calls the dual society model into question, integrates the history of Palestine into that of the greater Middle East, and makes a valuable contribution to the literatures of Middle Eastern and Israeli history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2953</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61953]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5479442214.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Noah Salomon, “For Love of the Prophet: An Ethnography of Sudan’s Islamic State (Princeton UP, 2016)</title>
      <description>In popular discourse today, few concepts are more sensationalized and maliciously caricatured than that of the Islamic State. In his fascinating new book For Love of the Prophet: An Ethnography of Sudan’s Islamic State (Princeton University Press, 2016), Noah Salomon, Associate Professor of Religion at Carleton College, arrests the concept of the Islamic State away from its contemporary stereotypical life by offering a rich and dazzling account of state power and formation in the Sudan. Contesting recent arguments about the impossibility of an Islamic State, Salomon explores the social life of an attempted Islamic State in multiple and often unexpected locations of everyday life. What emerges from his brilliant and ferociously multilayered analysis is an account of the political irreducible to the structure of the nation-state, permeating varied discursive, institutional, and affective registers. In our conversation we talked about the idea of doing an ethnography of the state, colonial and NIF projects of civilizing religion in Sudan, fundamentalization of knowledge, affective citizenship, and hagiography as political critique. This sure to become a classic should be read by all.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 17 Dec 2016 13:32:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In popular discourse today, few concepts are more sensationalized and maliciously caricatured than that of the Islamic State. In his fascinating new book For Love of the Prophet: An Ethnography of Sudan’s Islamic State (Princeton University Press,</itunes:subtitle>
      <itunes:summary>In popular discourse today, few concepts are more sensationalized and maliciously caricatured than that of the Islamic State. In his fascinating new book For Love of the Prophet: An Ethnography of Sudan’s Islamic State (Princeton University Press, 2016), Noah Salomon, Associate Professor of Religion at Carleton College, arrests the concept of the Islamic State away from its contemporary stereotypical life by offering a rich and dazzling account of state power and formation in the Sudan. Contesting recent arguments about the impossibility of an Islamic State, Salomon explores the social life of an attempted Islamic State in multiple and often unexpected locations of everyday life. What emerges from his brilliant and ferociously multilayered analysis is an account of the political irreducible to the structure of the nation-state, permeating varied discursive, institutional, and affective registers. In our conversation we talked about the idea of doing an ethnography of the state, colonial and NIF projects of civilizing religion in Sudan, fundamentalization of knowledge, affective citizenship, and hagiography as political critique. This sure to become a classic should be read by all.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In popular discourse today, few concepts are more sensationalized and maliciously caricatured than that of the Islamic State. In his fascinating new book <a href="http://www.amazon.com/dp/0691165157/?tag=newbooinhis-20">For Love of the Prophet: An Ethnography of Sudan’s Islamic State</a> (Princeton University Press, 2016), <a href="https://apps.carleton.edu/profiles/nsalomon/">Noah Salomon</a>, Associate Professor of Religion at Carleton College, arrests the concept of the Islamic State away from its contemporary stereotypical life by offering a rich and dazzling account of state power and formation in the Sudan. Contesting recent arguments about the impossibility of an Islamic State, Salomon explores the social life of an attempted Islamic State in multiple and often unexpected locations of everyday life. What emerges from his brilliant and ferociously multilayered analysis is an account of the political irreducible to the structure of the nation-state, permeating varied discursive, institutional, and affective registers. In our conversation we talked about the idea of doing an ethnography of the state, colonial and NIF projects of civilizing religion in Sudan, fundamentalization of knowledge, affective citizenship, and hagiography as political critique. This sure to become a classic should be read by all.</p><p>
</p><p>
SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at <a href="https://fandm.academia.edu/SheraliTareen/">https://fandm.academia.edu/SheraliTareen/</a>. He can be reached at <a href="mailto:stareen@fandm.edu">stareen@fandm.edu</a>. Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61830]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3961865909.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pamela McElwee, “Forest are Gold: Trees, People and Environmental Rule in Vietnam” (U. Washington Press, 2016)</title>
      <description>Forests are Gold: Trees, People and Environmental Rule in Vietnam (University of Washington Press, 2016) begins with two related puzzles: why does Vietnam simultaneously plant and cut trees at unprecedented rates; and, if reforestation projects that clear native species and mono-crop Australian exotics do not protect habitat, what do they aim to achieve? To answer these questions, Pamela McElwee proposes a cogent new schema for what she terms environmental rule, whereby projects whose primary goals lie in social planning are represented and justified ecologically. Drawing on the literature of governmentality and actor-network theory, McElwee reveals how from the French colonial period through state socialism to our neoliberal era the discovery of environmental problems in Vietnam has produced certain types of knowledge that have enabled changes to society via forestry. But Forests are Gold is not only exceptional in its use of material from an array of sources to document and explain forest policy and practice in Vietnam. It is wide-ranging in its implications for the study of political ecology, and for the work of policymakers and lobbyists as well, both in Southeast Asia and beyond.

Pamela McElwee joins New Books in Southeast Asian Studies to discuss the politics of bald hills, payments for environmental services, the enduring influence of colonial maps, problems with acacia, and why Foucault and Latour are useful to think with when asking questions about the environment.



 Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 17 Dec 2016 13:31:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Forests are Gold: Trees, People and Environmental Rule in Vietnam (University of Washington Press, 2016) begins with two related puzzles: why does Vietnam simultaneously plant and cut trees at unprecedented rates; and,</itunes:subtitle>
      <itunes:summary>Forests are Gold: Trees, People and Environmental Rule in Vietnam (University of Washington Press, 2016) begins with two related puzzles: why does Vietnam simultaneously plant and cut trees at unprecedented rates; and, if reforestation projects that clear native species and mono-crop Australian exotics do not protect habitat, what do they aim to achieve? To answer these questions, Pamela McElwee proposes a cogent new schema for what she terms environmental rule, whereby projects whose primary goals lie in social planning are represented and justified ecologically. Drawing on the literature of governmentality and actor-network theory, McElwee reveals how from the French colonial period through state socialism to our neoliberal era the discovery of environmental problems in Vietnam has produced certain types of knowledge that have enabled changes to society via forestry. But Forests are Gold is not only exceptional in its use of material from an array of sources to document and explain forest policy and practice in Vietnam. It is wide-ranging in its implications for the study of political ecology, and for the work of policymakers and lobbyists as well, both in Southeast Asia and beyond.

Pamela McElwee joins New Books in Southeast Asian Studies to discuss the politics of bald hills, payments for environmental services, the enduring influence of colonial maps, problems with acacia, and why Foucault and Latour are useful to think with when asking questions about the environment.



 Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0295995483/?tag=newbooinhis-20">Forests are Gold: Trees, People and Environmental Rule in Vietnam</a> (University of Washington Press, 2016) begins with two related puzzles: why does Vietnam simultaneously plant and cut trees at unprecedented rates; and, if reforestation projects that clear native species and mono-crop Australian exotics do not protect habitat, what do they aim to achieve? To answer these questions, <a href="http://www.pamelamcelwee.com/">Pamela McElwee</a> proposes a cogent new schema for what she terms environmental rule, whereby projects whose primary goals lie in social planning are represented and justified ecologically. Drawing on the literature of governmentality and actor-network theory, McElwee reveals how from the French colonial period through state socialism to our neoliberal era the discovery of environmental problems in Vietnam has produced certain types of knowledge that have enabled changes to society via forestry. But Forests are Gold is not only exceptional in its use of material from an array of sources to document and explain forest policy and practice in Vietnam. It is wide-ranging in its implications for the study of political ecology, and for the work of policymakers and lobbyists as well, both in Southeast Asia and beyond.</p><p>
Pamela McElwee joins <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to discuss the politics of bald hills, payments for environmental services, the enduring influence of colonial maps, problems with acacia, and why Foucault and Latour are useful to think with when asking questions about the environment.</p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw"> Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3673</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61838]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3505037446.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Banu Bargu, “Starve and Immolate: The Politics of Human Weapons” (Columbia UP, 2016)</title>
      <description>What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2016), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts.



John McMahon is Visiting Assistant Professor in the Department of Political Science at Beloit College. He is a former Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at The Graduate Center, CUNY, which sponsors the podcast. In addition to NB Global Ethics and Politics, he also co-hosts the Always Already critical theory podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 10 Dec 2016 14:25:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2016), Banu Bargu (Politics,</itunes:subtitle>
      <itunes:summary>What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2016), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts.



John McMahon is Visiting Assistant Professor in the Department of Political Science at Beloit College. He is a former Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at The Graduate Center, CUNY, which sponsors the podcast. In addition to NB Global Ethics and Politics, he also co-hosts the Always Already critical theory podcast.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book <a href="http://www.amazon.com/dp/023116341X/?tag=newbooinhis-20">Starve and Immolate: The Politics of Human Weapons </a>(Columbia University Press, 2016), <a href="http://www.newschool.edu/nssr/faculty/?id=4d7a-4135-4f54-453d">Banu Bargu</a> (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts.</p><p>
</p><p>
<a href="https://johnamcmahon.com/">John McMahon</a> is Visiting Assistant Professor in the Department of Political Science at Beloit College. He is a former Fellow at the <a href="http://cgep.ws.gc.cuny.edu/">Center for Global Ethics and Politics</a> at the <a href="http://ralphbuncheinstitute.org/">Ralph Bunche Institute</a> for International Studies at The Graduate Center, CUNY, which sponsors the podcast. In addition to NB Global Ethics and Politics, he also co-hosts the <a href="https://alwaysalreadypodcast.wordpress.com/">Always Already</a> critical theory podcast.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3313</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61678]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1985909971.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carol Upadhya, “Reengineering India: Work, Capital, and Class in an Offshore Economy” (Oxford UP, 2016)</title>
      <description>How is India’s burgeoning IT industry reshaping the country? What types of capital is IT attracting and what formations does it take? How are software engineers managed? What are their goals and aspirations? How are they perceived by their foreign clients? In her new book, Reengineering India: Work, Capital, and Class in an Offshore Economy (Oxford University Press, 2016), Carol Upadhya tackles these questions and many more. Based on extensive research in Bangalore – the large southern Indian metropolis that has led the IT buzz – the book explores the way capital, work and class are remade within the “new India.” Combining deep, rich and detailed accounts of life within “software factories” with a theoretical eclecticism and clear writing style, the book is a truly wonderful anthropological account of an offshore economy.

Carol Upadhya is Professor in the School of Social Sciences, National Institute of Advanced Studies (NIAS), Bengaluru, India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 23 Nov 2016 21:57:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How is India’s burgeoning IT industry reshaping the country? What types of capital is IT attracting and what formations does it take? How are software engineers managed? What are their goals and aspirations?</itunes:subtitle>
      <itunes:summary>How is India’s burgeoning IT industry reshaping the country? What types of capital is IT attracting and what formations does it take? How are software engineers managed? What are their goals and aspirations? How are they perceived by their foreign clients? In her new book, Reengineering India: Work, Capital, and Class in an Offshore Economy (Oxford University Press, 2016), Carol Upadhya tackles these questions and many more. Based on extensive research in Bangalore – the large southern Indian metropolis that has led the IT buzz – the book explores the way capital, work and class are remade within the “new India.” Combining deep, rich and detailed accounts of life within “software factories” with a theoretical eclecticism and clear writing style, the book is a truly wonderful anthropological account of an offshore economy.

Carol Upadhya is Professor in the School of Social Sciences, National Institute of Advanced Studies (NIAS), Bengaluru, India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How is India’s burgeoning IT industry reshaping the country? What types of capital is IT attracting and what formations does it take? How are software engineers managed? What are their goals and aspirations? How are they perceived by their foreign clients? In her new book, <a href="http://www.amazon.com/dp/0199461481/?tag=newbooinhis-20">Reengineering India: Work, Capital, and Class in an Offshore Economy</a> (Oxford University Press, 2016), <a href="http://www.nias.res.in/professor/carol-upadhya">Carol Upadhya</a> tackles these questions and many more. Based on extensive research in Bangalore – the large southern Indian metropolis that has led the IT buzz – the book explores the way capital, work and class are remade within the “new India.” Combining deep, rich and detailed accounts of life within “software factories” with a theoretical eclecticism and clear writing style, the book is a truly wonderful anthropological account of an offshore economy.</p><p>
Carol Upadhya is Professor in the School of Social Sciences, National Institute of Advanced Studies (NIAS), Bengaluru, India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2473</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61469]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6578569889.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Wolfe, “Traces of History: Elementary Structures of Race” (Verso, 2016)</title>
      <description>Widely known for his pioneering work in the field of settler colonial studies, Patrick Wolfe advanced the theory that settler colonialism was, “a structure, not an event.” In early 2016, Wolfe deepened this analysis through his most recent book, Traces of History: Elementary Structures of Race (Verso Books, 2016) which takes a comparative approach to five cases in: Australia, Brazil, Europe, North America, and Palestine/Israel. Just as settler colonialism grew through institutionalized structures of Indigenous elimination, categorical notions of race grew through purpose-driven (and context-specific) exploitation, classification and separation. In Traces of History, the machinery and genealogy of race are as present in land relations as they are in legal precedents.

Wolfe ties together a transnational pattern of labor substitution and slavery, Indigenous land dispossession, and the inception of racial categories which continue to normalize these historical processes into the present. While the Indigenous/settler relationship is binary across societies, Wolfe posits, the seemingly fixed concepts of race it produces are, actually, widely varied. Bearing strong threads of influence by Said, DuBois, Marx, and countless Indigenous and Aboriginal scholars, Wolfe lays down a model for drawing connections across these cases, while simultaneously acknowledging that as with any ongoing process, there remain pathways for optimism and change.

Patrick Wolfe passed away in February 2016 shortly after the publication of Traces of History. The following interview is with Dr. Lynette Russell and Dr. Aziz Rana, two of Wolfe’s many colleagues and thought partners both impacted by and familiar with his work. Prompted by the release of Traces of History and Wolfe’s untimely passing soon after, the interview recorded here engages the book as a platform for broader discussion about the substance of Wolfe’s intellectual pursuits, integrity, commitments and the creativity and challenges borne of them.

Patrick Wolfe was a writer and historian who lived and worked in Wurundjeri country near Healesville, Australia. His interdisciplinary work as a historian, political and social theorist focused on intersections of race, colonialism, imperialism, anthropological history and Aboriginal history. Wolfe’s books include Settler Colonialism and the Transformation of Anthropology. He worked at universities in Australia and the United States, including La Trobe University.

Lynette Russell is Director of the Monash Indigenous Centre at Monash University. Russell specializes in anthropological and Indigenous history. Her current research concerns the development of racial thought in Australia. She is the author/editor of over a dozen books, including Roving Mariners, and Appropriated Pasts.

Aziz Rana is a Professor of Law at Cornell University Law School. Rana’s research and teaching center on the U.S. experience within the global history of colonialism, focusing on notions of race, citizenship, and empire in U.S. legal development and political identity. He is the author of The Two Faces of American Freedom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 07 Nov 2016 11:30:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Widely known for his pioneering work in the field of settler colonial studies, Patrick Wolfe advanced the theory that settler colonialism was, “a structure, not an event.” In early 2016, Wolfe deepened this analysis through his most recent book,</itunes:subtitle>
      <itunes:summary>Widely known for his pioneering work in the field of settler colonial studies, Patrick Wolfe advanced the theory that settler colonialism was, “a structure, not an event.” In early 2016, Wolfe deepened this analysis through his most recent book, Traces of History: Elementary Structures of Race (Verso Books, 2016) which takes a comparative approach to five cases in: Australia, Brazil, Europe, North America, and Palestine/Israel. Just as settler colonialism grew through institutionalized structures of Indigenous elimination, categorical notions of race grew through purpose-driven (and context-specific) exploitation, classification and separation. In Traces of History, the machinery and genealogy of race are as present in land relations as they are in legal precedents.

Wolfe ties together a transnational pattern of labor substitution and slavery, Indigenous land dispossession, and the inception of racial categories which continue to normalize these historical processes into the present. While the Indigenous/settler relationship is binary across societies, Wolfe posits, the seemingly fixed concepts of race it produces are, actually, widely varied. Bearing strong threads of influence by Said, DuBois, Marx, and countless Indigenous and Aboriginal scholars, Wolfe lays down a model for drawing connections across these cases, while simultaneously acknowledging that as with any ongoing process, there remain pathways for optimism and change.

Patrick Wolfe passed away in February 2016 shortly after the publication of Traces of History. The following interview is with Dr. Lynette Russell and Dr. Aziz Rana, two of Wolfe’s many colleagues and thought partners both impacted by and familiar with his work. Prompted by the release of Traces of History and Wolfe’s untimely passing soon after, the interview recorded here engages the book as a platform for broader discussion about the substance of Wolfe’s intellectual pursuits, integrity, commitments and the creativity and challenges borne of them.

Patrick Wolfe was a writer and historian who lived and worked in Wurundjeri country near Healesville, Australia. His interdisciplinary work as a historian, political and social theorist focused on intersections of race, colonialism, imperialism, anthropological history and Aboriginal history. Wolfe’s books include Settler Colonialism and the Transformation of Anthropology. He worked at universities in Australia and the United States, including La Trobe University.

Lynette Russell is Director of the Monash Indigenous Centre at Monash University. Russell specializes in anthropological and Indigenous history. Her current research concerns the development of racial thought in Australia. She is the author/editor of over a dozen books, including Roving Mariners, and Appropriated Pasts.

Aziz Rana is a Professor of Law at Cornell University Law School. Rana’s research and teaching center on the U.S. experience within the global history of colonialism, focusing on notions of race, citizenship, and empire in U.S. legal development and political identity. He is the author of The Two Faces of American Freedom.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Widely known for his pioneering work in the field of settler colonial studies, <a href="https://www.versobooks.com/authors/1913-patrick-wolfe">Patrick Wolfe</a> advanced the theory that settler colonialism was, “a structure, not an event.” In early 2016, Wolfe deepened this analysis through his most recent book, <a href="http://www.amazon.com/dp/1781689172/?tag=newbooinhis-20">Traces of History: Elementary Structures of Race </a>(Verso Books, 2016) which takes a comparative approach to five cases in: Australia, Brazil, Europe, North America, and Palestine/Israel. Just as settler colonialism grew through institutionalized structures of Indigenous elimination, categorical notions of race grew through purpose-driven (and context-specific) exploitation, classification and separation. In Traces of History, the machinery and genealogy of race are as present in land relations as they are in legal precedents.</p><p>
Wolfe ties together a transnational pattern of labor substitution and slavery, Indigenous land dispossession, and the inception of racial categories which continue to normalize these historical processes into the present. While the Indigenous/settler relationship is binary across societies, Wolfe posits, the seemingly fixed concepts of race it produces are, actually, widely varied. Bearing strong threads of influence by Said, DuBois, Marx, and countless Indigenous and Aboriginal scholars, Wolfe lays down a model for drawing connections across these cases, while simultaneously acknowledging that as with any ongoing process, there remain pathways for optimism and change.</p><p>
Patrick Wolfe passed away in February 2016 shortly after the publication of Traces of History. The following interview is with Dr. Lynette Russell and Dr. Aziz Rana, two of Wolfe’s many colleagues and thought partners both impacted by and familiar with his work. Prompted by the release of Traces of History and Wolfe’s untimely passing soon after, the interview recorded here engages the book as a platform for broader discussion about the substance of Wolfe’s intellectual pursuits, integrity, commitments and the creativity and challenges borne of them.</p><p>
Patrick Wolfe was a writer and historian who lived and worked in Wurundjeri country near Healesville, Australia. His interdisciplinary work as a historian, political and social theorist focused on intersections of race, colonialism, imperialism, anthropological history and Aboriginal history. Wolfe’s books include Settler Colonialism and the Transformation of Anthropology. He worked at universities in Australia and the United States, including La Trobe University.</p><p>
<a href="http://monash.edu/research/explore/en/persons/lynette-russell(cc30b10b-e2be-4282-911d-28da1d98abb8).html">Lynette Russell</a> is Director of the Monash Indigenous Centre at Monash University. Russell specializes in anthropological and Indigenous history. Her current research concerns the development of racial thought in Australia. She is the author/editor of over a dozen books, including Roving Mariners, and Appropriated Pasts.</p><p>
<a href="http://www.azizrana.com/">Aziz Rana </a>is a Professor of Law at Cornell University Law School. Rana’s research and teaching center on the U.S. experience within the global history of colonialism, focusing on notions of race, citizenship, and empire in U.S. legal development and political identity. He is the author of The Two Faces of American Freedom.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3063</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61219]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6212716204.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Douglas Rogers, “The Depths of Russia: Oil, Power, and Culture after Socialism” (Cornell UP, 2015)</title>
      <description>Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book The Depths of Russia: Oil, Power, and Culture after Socialism (Cornell University Press, 2015), Douglas Rogers discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story.

Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work.

Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union.



Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 03 Nov 2016 19:28:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s m...</itunes:subtitle>
      <itunes:summary>Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book The Depths of Russia: Oil, Power, and Culture after Socialism (Cornell University Press, 2015), Douglas Rogers discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story.

Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work.

Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union.



Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book <a href="http://www.amazon.com/dp/0801456584/?tag=newbooinhis-20">The Depths of Russia: Oil, Power, and Culture after Socialism</a> (Cornell University Press, 2015), <a href="http://anthropology.yale.edu/people/douglas-rogers">Douglas Rogers</a> discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story.</p><p>
Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work.</p><p>
Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union.</p><p>
</p><p>
<a href="http://slavic.fas.harvard.edu/people/olga-breininger-umetayeva">Olga Breininger</a> is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61151]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4393744847.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Doreen Lee, “Activist Archives: Youth Culture and the Political Past in Indonesia” (Duke UP, 2016)</title>
      <description>Activist Archives: Youth Culture and the Political Past in Indonesia (Duke University Press, 2016) is a book about Indonesian youth activism both before 1998 and after. But it is no ordinary chronological study, a story told in halves with Soeharto’s end days in its interval. Rather, following a cue from her interlocutors, Doreen Lee enfolds the past into the present by attending to how urban activists in the post-New Order and post-reformasi eras have created a sense of belonging here and now by being historically situated. Youth activists don’t just preserve and produce their own collective histories; they identify as the subjects of history, giving rise to powerful impulses to document, record and encode struggle visually and in writing. The activist as archivist, Lee shows, deploys material practices and cultural styles that emphasize the persistent relevance of radical politics even as these politics are at risk of being domesticated, or swept away by newly emergent forces. Her Activist Archives is not only a rich and at times moving ethnographic study of both the potential and ambivalence of youth politics in Southeast Asias most successfully democratized country; it also is exemplary in its careful use of theory to illuminate and enhance case study research on social movements.

Doreen Lee joins New Books in Southeast Asian Studies to discuss pemuda fever, the street as archive, the asymmetry of state violence and student counter-violence, and the persistence of youth activism in democratic Indonesia.



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Oct 2016 19:19:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Activist Archives: Youth Culture and the Political Past in Indonesia (Duke University Press, 2016) is a book about Indonesian youth activism both before 1998 and after. But it is no ordinary chronological study,</itunes:subtitle>
      <itunes:summary>Activist Archives: Youth Culture and the Political Past in Indonesia (Duke University Press, 2016) is a book about Indonesian youth activism both before 1998 and after. But it is no ordinary chronological study, a story told in halves with Soeharto’s end days in its interval. Rather, following a cue from her interlocutors, Doreen Lee enfolds the past into the present by attending to how urban activists in the post-New Order and post-reformasi eras have created a sense of belonging here and now by being historically situated. Youth activists don’t just preserve and produce their own collective histories; they identify as the subjects of history, giving rise to powerful impulses to document, record and encode struggle visually and in writing. The activist as archivist, Lee shows, deploys material practices and cultural styles that emphasize the persistent relevance of radical politics even as these politics are at risk of being domesticated, or swept away by newly emergent forces. Her Activist Archives is not only a rich and at times moving ethnographic study of both the potential and ambivalence of youth politics in Southeast Asias most successfully democratized country; it also is exemplary in its careful use of theory to illuminate and enhance case study research on social movements.

Doreen Lee joins New Books in Southeast Asian Studies to discuss pemuda fever, the street as archive, the asymmetry of state violence and student counter-violence, and the persistence of youth activism in democratic Indonesia.



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/082236171X/?tag=newbooinhis-20">Activist Archives: Youth Culture and the Political Past in Indonesia</a> (Duke University Press, 2016) is a book about Indonesian youth activism both before 1998 and after. But it is no ordinary chronological study, a story told in halves with Soeharto’s end days in its interval. Rather, following a cue from her interlocutors, <a href="https://www.northeastern.edu/cssh/faculty/doreen-lee">Doreen Lee </a>enfolds the past into the present by attending to how urban activists in the post-New Order and post-reformasi eras have created a sense of belonging here and now by being historically situated. Youth activists don’t just preserve and produce their own collective histories; they identify as the subjects of history, giving rise to powerful impulses to document, record and encode struggle visually and in writing. The activist as archivist, Lee shows, deploys material practices and cultural styles that emphasize the persistent relevance of radical politics even as these politics are at risk of being domesticated, or swept away by newly emergent forces. Her Activist Archives is not only a rich and at times moving ethnographic study of both the potential and ambivalence of youth politics in Southeast Asias most successfully democratized country; it also is exemplary in its careful use of theory to illuminate and enhance case study research on social movements.</p><p>
Doreen Lee joins <a href="http://newbooksnetwork.com/category/peoples-places/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to discuss pemuda fever, the street as archive, the asymmetry of state violence and student counter-violence, and the persistence of youth activism in democratic Indonesia.</p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman </a>is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61050]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4895381737.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Roman Sieler, “Lethal Spots, Vital Secrets: Medicine and Martial Arts in South India” (Oxford UP, 2015)</title>
      <description>Roman Sieler’s   Lethal Spots, Vital Secrets: Medicine and Martial Arts in South India (Oxford University Press, 2015) is a fine-grained ethnographic study of varmakkalai–the art of vital spots, a South Indian practice that encompasses both martial and medical activities. The interview explores how varmakkalai relates to the wider field of manual therapies and martial traditions in the subcontinent, the theories that inform the practice, the relationship between healing and fighting, as well as the role of secrets. A truly fascinating study that raises questions about topics such as categorisation, concealment and learning that go way beyond the confines of South India, Lethal Spots, Vital Secrets will be of interest to many.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Oct 2016 19:14:10 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Roman Sieler’s   Lethal Spots, Vital Secrets: Medicine and Martial Arts in South India (Oxford University Press, 2015) is a fine-grained ethnographic study of varmakkalai–the art of vital spots, a South Indian practice that encompasses both martial and...</itunes:subtitle>
      <itunes:summary>Roman Sieler’s   Lethal Spots, Vital Secrets: Medicine and Martial Arts in South India (Oxford University Press, 2015) is a fine-grained ethnographic study of varmakkalai–the art of vital spots, a South Indian practice that encompasses both martial and medical activities. The interview explores how varmakkalai relates to the wider field of manual therapies and martial traditions in the subcontinent, the theories that inform the practice, the relationship between healing and fighting, as well as the role of secrets. A truly fascinating study that raises questions about topics such as categorisation, concealment and learning that go way beyond the confines of South India, Lethal Spots, Vital Secrets will be of interest to many.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.sai.uni-heidelberg.de/ethno/index.php?language=en&amp;page=staff/sieler">Roman Sieler’s</a>   <a href="http://www.amazon.com/dp/0190243864/?tag=newbooinhis-20">Lethal Spots, Vital Secrets: Medicine and Martial Arts in South India</a> (Oxford University Press, 2015) is a fine-grained ethnographic study of varmakkalai–the art of vital spots, a South Indian practice that encompasses both martial and medical activities. The interview explores how varmakkalai relates to the wider field of manual therapies and martial traditions in the subcontinent, the theories that inform the practice, the relationship between healing and fighting, as well as the role of secrets. A truly fascinating study that raises questions about topics such as categorisation, concealment and learning that go way beyond the confines of South India, Lethal Spots, Vital Secrets will be of interest to many.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61047]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2460330134.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Damien M. Sojoyner, “First Strike: Educational Enclosures in Black Los Angeles” (U. of Minnesota Press, 2016)</title>
      <description>Dr. Damien M. Sojoyner, Assistant Professor of Anthropology at the University of California, Irvine, joins the New Books Network to discuss his recently published book, entitled First Strike: Educational Enclosures in Black Los Angeles (University of Minnesota Press, 2016). Through both ethnographic and historical analyses, First Strike explores the tragic relationship between education and the prison system in California.



For any questions, comments, or recommendations for the New Books in Education podcast, you can connect with the host, Ryan M. Allen, at @PoliticsAndEd. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Oct 2016 18:44:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dr. Damien M. Sojoyner, Assistant Professor of Anthropology at the University of California, Irvine, joins the New Books Network to discuss his recently published book, entitled First Strike: Educational Enclosures in Black Los Angeles (University of M...</itunes:subtitle>
      <itunes:summary>Dr. Damien M. Sojoyner, Assistant Professor of Anthropology at the University of California, Irvine, joins the New Books Network to discuss his recently published book, entitled First Strike: Educational Enclosures in Black Los Angeles (University of Minnesota Press, 2016). Through both ethnographic and historical analyses, First Strike explores the tragic relationship between education and the prison system in California.



For any questions, comments, or recommendations for the New Books in Education podcast, you can connect with the host, Ryan M. Allen, at @PoliticsAndEd. 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="http://faculty.sites.uci.edu/sojoyner/">Damien M. Sojoyner</a>, Assistant Professor of Anthropology at the University of California, Irvine, joins the New Books Network to discuss his recently published book, entitled <a href="http://www.amazon.com/dp/0816697558/?tag=newbooinhis-20">First Strike: Educational Enclosures in Black Los Angeles</a> (University of Minnesota Press, 2016). Through both ethnographic and historical analyses, First Strike explores the tragic relationship between education and the prison system in California.</p><p>
</p><p>
For any questions, comments, or recommendations for the New Books in Education podcast, you can connect with the host, Ryan M. Allen, at <a href="https://twitter.com/PoliticsAndEd?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">@PoliticsAndEd</a>. </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1821</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60926]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4456498378.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephen Dupont, “Piksa Niugini” (Peabody Press/Radius Books, 2013)</title>
      <description>Piksa Niugini by Stephen Dupont, with forward by Robert Gardner and essay by Bob Connolly, is published by the Peabody Press and Radius Books, (2013). Volume 1: 144 pages, 80 duotone, 6 color images. Volume 2: 144 pages, 120 color images.

Piksa Niugini records noted Australian photographer Stephen Dupont’s journey through some of Papua New Guinea’s most important cultural and historical zones – the Highlands, Sepik, Bougainville and the capital city Port Moresby. The project is contained in two volumes in a slipcase one of portraits of local people, and the second of personal diaries. This remarkable body of work captures one of the world’s last truly wild and unique frontiers.

Stephen’s work for this book was conducted with the support of the Robert Gardner Fellowship of Photography from Harvard’s Peabody Museum of Archaeology and Ethnology. The first volume of portraits reproduced in luscious duotone and 4 color; the second is an eclectic collection of the diaries, drawings, contact sheets and documentary photographs that Dupont created as he produced the project, which add to a broader understanding of the images in volume one.

Stephen Dupont has produced a remarkable body of visual work; hauntingly beautiful photographs of fragile cultures and marginalized peoples. He skillfully captures the human dignity of his subjects with great intimacy and often in some of the worlds most dangerous regions. His images have received international acclaim for their artistic integrity and valuable insight into the people, culture and communities that have existed for hundreds of years, yet are fast disappearing from our world.

Dupont’s work has earned him photography’s most prestigious prizes, including a Robert Capa Gold Medal citation from the Overseas Press Club of America; a Bayeux War Correspondents Prize; and first places in the World Press Photo, Pictures of the Year International, the Australian Walkleys, and Leica/CCP Documentary Award. In 2007, he was the recipient of the W. Eugene Smith Grant for Humanistic Photography for his ongoing project on Afghanistan, and in 2010 he received the Gardner Fellowship at Harvard’s Peabody Museum of Archaeology and Ethnology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Oct 2016 20:57:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Piksa Niugini by Stephen Dupont, with forward by Robert Gardner and essay by Bob Connolly, is published by the Peabody Press and Radius Books, (2013). Volume 1: 144 pages, 80 duotone, 6 color images. Volume 2: 144 pages, 120 color images.</itunes:subtitle>
      <itunes:summary>Piksa Niugini by Stephen Dupont, with forward by Robert Gardner and essay by Bob Connolly, is published by the Peabody Press and Radius Books, (2013). Volume 1: 144 pages, 80 duotone, 6 color images. Volume 2: 144 pages, 120 color images.

Piksa Niugini records noted Australian photographer Stephen Dupont’s journey through some of Papua New Guinea’s most important cultural and historical zones – the Highlands, Sepik, Bougainville and the capital city Port Moresby. The project is contained in two volumes in a slipcase one of portraits of local people, and the second of personal diaries. This remarkable body of work captures one of the world’s last truly wild and unique frontiers.

Stephen’s work for this book was conducted with the support of the Robert Gardner Fellowship of Photography from Harvard’s Peabody Museum of Archaeology and Ethnology. The first volume of portraits reproduced in luscious duotone and 4 color; the second is an eclectic collection of the diaries, drawings, contact sheets and documentary photographs that Dupont created as he produced the project, which add to a broader understanding of the images in volume one.

Stephen Dupont has produced a remarkable body of visual work; hauntingly beautiful photographs of fragile cultures and marginalized peoples. He skillfully captures the human dignity of his subjects with great intimacy and often in some of the worlds most dangerous regions. His images have received international acclaim for their artistic integrity and valuable insight into the people, culture and communities that have existed for hundreds of years, yet are fast disappearing from our world.

Dupont’s work has earned him photography’s most prestigious prizes, including a Robert Capa Gold Medal citation from the Overseas Press Club of America; a Bayeux War Correspondents Prize; and first places in the World Press Photo, Pictures of the Year International, the Australian Walkleys, and Leica/CCP Documentary Award. In 2007, he was the recipient of the W. Eugene Smith Grant for Humanistic Photography for his ongoing project on Afghanistan, and in 2010 he received the Gardner Fellowship at Harvard’s Peabody Museum of Archaeology and Ethnology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1934435627/?tag=newbooinhis-20">Piksa Niugini</a> by <a href="http://stephendupont.squarespace.com/">Stephen Dupont</a>, with forward by Robert Gardner and essay by Bob Connolly, is published by the <a href="http://radiusbooks.org/books/stephen-dupont-piksa-niugini-portraits-and-diaries/">Peabody Press and Radius Books</a>, (2013). Volume 1: 144 pages, 80 duotone, 6 color images. Volume 2: 144 pages, 120 color images.</p><p>
Piksa Niugini records noted Australian photographer Stephen Dupont’s journey through some of Papua New Guinea’s most important cultural and historical zones – the Highlands, Sepik, Bougainville and the capital city Port Moresby. The project is contained in two volumes in a slipcase one of portraits of local people, and the second of personal diaries. This remarkable body of work captures one of the world’s last truly wild and unique frontiers.</p><p>
Stephen’s work for this book was conducted with the support of the Robert Gardner Fellowship of Photography from Harvard’s Peabody Museum of Archaeology and Ethnology. The first volume of portraits reproduced in luscious duotone and 4 color; the second is an eclectic collection of the diaries, drawings, contact sheets and documentary photographs that Dupont created as he produced the project, which add to a broader understanding of the images in volume one.</p><p>
Stephen Dupont has produced a remarkable body of visual work; hauntingly beautiful photographs of fragile cultures and marginalized peoples. He skillfully captures the human dignity of his subjects with great intimacy and often in some of the worlds most dangerous regions. His images have received international acclaim for their artistic integrity and valuable insight into the people, culture and communities that have existed for hundreds of years, yet are fast disappearing from our world.</p><p>
Dupont’s work has earned him photography’s most prestigious prizes, including a Robert Capa Gold Medal citation from the Overseas Press Club of America; a Bayeux War Correspondents Prize; and first places in the World Press Photo, Pictures of the Year International, the Australian Walkleys, and Leica/CCP Documentary Award. In 2007, he was the recipient of the W. Eugene Smith Grant for Humanistic Photography for his ongoing project on Afghanistan, and in 2010 he received the Gardner Fellowship at Harvard’s Peabody Museum of Archaeology and Ethnology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2976</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60886]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3818412035.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jamie Peck and Nik Theodore, “Fast Policy: Experimental Statecraft at the Thresholds of Neoliberalism” (U. of Minnesota Press, 2015)</title>
      <description>How do new policies move from one city or country to another, and is there something distinct about how those transfers work in our perpetually accelerating and ever-more interconnected world? Join us as Jamie Peck, Canada Research Chair in Urban &amp; Regional Political Economy and Professor of Geography at the University of British Columbia, talks about his and Nik Theodore’s new book, Fast Policy: Experimental Statecraft at the Thresholds of Neoliberalism (University of Minnesota Press, 2015).



Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Oct 2016 22:07:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do new policies move from one city or country to another, and is there something distinct about how those transfers work in our perpetually accelerating and ever-more interconnected world? Join us as Jamie Peck,</itunes:subtitle>
      <itunes:summary>How do new policies move from one city or country to another, and is there something distinct about how those transfers work in our perpetually accelerating and ever-more interconnected world? Join us as Jamie Peck, Canada Research Chair in Urban &amp; Regional Political Economy and Professor of Geography at the University of British Columbia, talks about his and Nik Theodore’s new book, Fast Policy: Experimental Statecraft at the Thresholds of Neoliberalism (University of Minnesota Press, 2015).



Stephen Pimpare is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do new policies move from one city or country to another, and is there something distinct about how those transfers work in our perpetually accelerating and ever-more interconnected world? Join us as <a href="http://www.geog.ubc.ca/persons/jamie-peck/">Jamie Peck</a>, Canada Research Chair in Urban &amp; Regional Political Economy and Professor of Geography at the University of British Columbia, talks about his and <a href="http://upp.uic.edu/faculty/theodore.html">Nik Theodore’s</a> new book, <a href="http://www.amazon.com/dp/081667731X/?tag=newbooinhis-20">Fast Policy: Experimental Statecraft at the Thresholds of Neoliberalism</a> (University of Minnesota Press, 2015).</p><p>
</p><p>
<a href="http://www.stephenpimpare.com">Stephen Pimpare</a> is Senior Lecturer in the Politics &amp; Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3212</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60780]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8944905146.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kelly Watson, “Insatiable Appetites: Imperial Encounters with Cannibals in the North Atlantic World” (NYU Press, 2015)</title>
      <description>Kelly Watson’s Insatiable Appetites: Imperial Encounters with Cannibals in the North Atlantic World (New York University Press, 2015) explores the history of the New World through the lens of the cannibal myth. Watson establishes that accusations of cannibalism in the Americas during the early modern period became a valuable discursive tool to justify the European imperial project. She shows how early accounts of crazed cannibal women grounded the often discordant voices of Spanish explorers, colonial officials, and clergy into one persuasive call for action in the Caribbean and Mexico.

Watson shows how Spanish accounts followed similar calls for action against cannibals in ancient and medieval texts echoing the writings of Pliny and Herodotus. Although these claims were often exaggerated or fabricated, the cannibal myth became a kind of prehistory essential for the atrocities and enslavement of native peoples of the Americas. French and English colonists also employed the cannibal myth for their own interests. Watson shows how French Jesuit missionaries used the spectre of native cannibalism as a means to amplify their own sense of Christian martyrdom in Quebec. The English too used captivity narratives to reinforce their claim to North American lands as a something that was once wild and savage now made civilized through great diligence and personal risk. In all contexts, the cannibal myth identified and enhanced the masculine identities of the colonizers, enhancing a claim to subjectivity, justice, and reason to the perceived chaos of effeminized native peoples.



James Esposito is a historian and researcher interested in digital history, empire, and the history of technology. James can be reached via email at espositojamesj@gmail.com and on Twitter @james_esposito_ 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Oct 2016 22:01:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kelly Watson’s Insatiable Appetites: Imperial Encounters with Cannibals in the North Atlantic World (New York University Press, 2015) explores the history of the New World through the lens of the cannibal myth.</itunes:subtitle>
      <itunes:summary>Kelly Watson’s Insatiable Appetites: Imperial Encounters with Cannibals in the North Atlantic World (New York University Press, 2015) explores the history of the New World through the lens of the cannibal myth. Watson establishes that accusations of cannibalism in the Americas during the early modern period became a valuable discursive tool to justify the European imperial project. She shows how early accounts of crazed cannibal women grounded the often discordant voices of Spanish explorers, colonial officials, and clergy into one persuasive call for action in the Caribbean and Mexico.

Watson shows how Spanish accounts followed similar calls for action against cannibals in ancient and medieval texts echoing the writings of Pliny and Herodotus. Although these claims were often exaggerated or fabricated, the cannibal myth became a kind of prehistory essential for the atrocities and enslavement of native peoples of the Americas. French and English colonists also employed the cannibal myth for their own interests. Watson shows how French Jesuit missionaries used the spectre of native cannibalism as a means to amplify their own sense of Christian martyrdom in Quebec. The English too used captivity narratives to reinforce their claim to North American lands as a something that was once wild and savage now made civilized through great diligence and personal risk. In all contexts, the cannibal myth identified and enhanced the masculine identities of the colonizers, enhancing a claim to subjectivity, justice, and reason to the perceived chaos of effeminized native peoples.



James Esposito is a historian and researcher interested in digital history, empire, and the history of technology. James can be reached via email at espositojamesj@gmail.com and on Twitter @james_esposito_ 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://avila.academia.edu/KellyWatson">Kelly Watson’s</a> <a href="http://www.amazon.com/dp/0814763472/?tag=newbooinhis-20">Insatiable Appetites: Imperial Encounters with Cannibals in the North Atlantic World</a> (New York University Press, 2015) explores the history of the New World through the lens of the cannibal myth. Watson establishes that accusations of cannibalism in the Americas during the early modern period became a valuable discursive tool to justify the European imperial project. She shows how early accounts of crazed cannibal women grounded the often discordant voices of Spanish explorers, colonial officials, and clergy into one persuasive call for action in the Caribbean and Mexico.</p><p>
Watson shows how Spanish accounts followed similar calls for action against cannibals in ancient and medieval texts echoing the writings of Pliny and Herodotus. Although these claims were often exaggerated or fabricated, the cannibal myth became a kind of prehistory essential for the atrocities and enslavement of native peoples of the Americas. French and English colonists also employed the cannibal myth for their own interests. Watson shows how French Jesuit missionaries used the spectre of native cannibalism as a means to amplify their own sense of Christian martyrdom in Quebec. The English too used captivity narratives to reinforce their claim to North American lands as a something that was once wild and savage now made civilized through great diligence and personal risk. In all contexts, the cannibal myth identified and enhanced the masculine identities of the colonizers, enhancing a claim to subjectivity, justice, and reason to the perceived chaos of effeminized native peoples.</p><p>
</p><p>
James Esposito is a historian and researcher interested in digital history, empire, and the history of technology. James can be reached via email at <a href="mailto:espositojamesj@gmail.com">espositojamesj@gmail.com</a> and on Twitter <a href="https://twitter.com/james_esposito_">@james_esposito_ </a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3634</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60775]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5851082838.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rory Dickson, “Living Sufism in North America: Tradition and Transformation” (SUNY Press, 2015)</title>
      <description>Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way.

One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general.



Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Oct 2016 20:54:08 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this...</itunes:subtitle>
      <itunes:summary>Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way.

One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general.



Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.uwinnipeg.ca/class/researchers/rory-dickson.html">Rory Dickson’s</a> <a href="http://www.amazon.com/dp/1438457561/?tag=newbooinhis-20">Living Sufism in North America: Between Tradition and Transformation</a> (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way.</p><p>
One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general.</p><p>
</p><p>
Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available <a href="https://lemoyne.academia.edu/ElliottBazzano">here</a>. He can be reached at (<a href="mailto:bazzanea@lemoyne.edu">bazzanea@lemoyne.edu</a>). Listener feedback is most welcome.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3610</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher Woolgar, “The Culture of Food in England, 1200-1500” (Yale UP, 2016)</title>
      <description>Food was central to the lives of people in England during the Middle Ages in ways different than it is today. As Christopher Woolgar reveals in his book The Culture of Food in England, 1200-1500 (Yale University Press, 2016), it had a cultural significance that permeated nearly aspect of their society. Using a vast range of legal, archaeological, and literary sources, he explains what the English ate during the late Middle Ages, how they ate it, and what their food meant to them. The choices of food available to people typically varied based on wealth and locale, helping to define the class and status of their consumers within English society. Yet Woolgar shows that food often served as a form of connection as well, with the experience of eating within the context of elaborate settings such as celebratory feasts was an important experience of bonding within and between various groups. Together these various choices and settings gave foods and their consumption a particular social and cultural significance that defined the lives of the people who ate them as peasants, townspeople, clergy or elites.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Sep 2016 18:40:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Food was central to the lives of people in England during the Middle Ages in ways different than it is today. As Christopher Woolgar reveals in his book The Culture of Food in England, 1200-1500 (Yale University Press, 2016),</itunes:subtitle>
      <itunes:summary>Food was central to the lives of people in England during the Middle Ages in ways different than it is today. As Christopher Woolgar reveals in his book The Culture of Food in England, 1200-1500 (Yale University Press, 2016), it had a cultural significance that permeated nearly aspect of their society. Using a vast range of legal, archaeological, and literary sources, he explains what the English ate during the late Middle Ages, how they ate it, and what their food meant to them. The choices of food available to people typically varied based on wealth and locale, helping to define the class and status of their consumers within English society. Yet Woolgar shows that food often served as a form of connection as well, with the experience of eating within the context of elaborate settings such as celebratory feasts was an important experience of bonding within and between various groups. Together these various choices and settings gave foods and their consumption a particular social and cultural significance that defined the lives of the people who ate them as peasants, townspeople, clergy or elites.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Food was central to the lives of people in England during the Middle Ages in ways different than it is today. As <a href="http://www.southampton.ac.uk/history/about/staff/cw7g10.page">Christopher Woolgar</a> reveals in his book <a href="http://www.amazon.com/dp/0300181914/?tag=newbooinhis-20">The Culture of Food in England, 1200-1500</a> (Yale University Press, 2016), it had a cultural significance that permeated nearly aspect of their society. Using a vast range of legal, archaeological, and literary sources, he explains what the English ate during the late Middle Ages, how they ate it, and what their food meant to them. The choices of food available to people typically varied based on wealth and locale, helping to define the class and status of their consumers within English society. Yet Woolgar shows that food often served as a form of connection as well, with the experience of eating within the context of elaborate settings such as celebratory feasts was an important experience of bonding within and between various groups. Together these various choices and settings gave foods and their consumption a particular social and cultural significance that defined the lives of the people who ate them as peasants, townspeople, clergy or elites.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3395</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60573]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9660761087.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Megan C. Thomas, “Orientalists, Propagandists, and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism” (U. of Minnesota Press, 2012 )</title>
      <description>In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present.

Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.)



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Sep 2016 18:23:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences cont...</itunes:subtitle>
      <itunes:summary>In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present.

Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.)



Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0816671974/?tag=newbooinhis-20">Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism</a> (University of Minnesota Press, 2012), <a href="http://politics.ucsc.edu/faculty/singleton.php?&amp;singleton=true&amp;cruz_id=mcthomas">Megan Thomas </a>offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present.</p><p>
Megan Thomas joins <a href="http://newbooksnetwork.com/category/peoples-places/southeast-asian-studies/">New Books in Southeast Asian Studies </a>to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the <a href="http://www.anvilpublishing.com/shop/history-culture/orientalists-propagandists-and-ilustrados/">Anvil Publishing website</a> to order the 2016 reprint of the book, with a new introduction by Caroline Hau.)</p><p>
</p><p>
<a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60599]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6034810865.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kenneth Schaffner, “Behaving: What’s Genetic, What’s Not, and Why Should We Care?” (Oxford UP, 2016)</title>
      <description>In the genes vs. environment debate, it is widely accepted that what we do, who we are, and what mental illnesses we are at risk for result from a complex combination of both factors. Just how complex is revealed in Behaving: What’s Genetic, What’s Not, and Why Should We Care? (Oxford University Press, 2016), Kenneth Schaffner’s assessment of the impact of recent biological research on the genetic contribution to behavior. Among the developments he considers are the sequencing of the human genome and the development of a model organism, the nematode C. Elegans, for exploring the relationship between genes, neural function, and development. Schaffner, who is Distinguished University Professor in the Department of History and Philosophy of Science at the University of Pittsburgh, discusses the methodologies for determining genetic influence and the challenges by developmentalists and others of gene-focused research. He also defends a “creeping” form of reduction in which multilevel mechanistic explanations are possible in local, specific areas of biology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Sep 2016 10:00:10 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the genes vs. environment debate, it is widely accepted that what we do, who we are, and what mental illnesses we are at risk for result from a complex combination of both factors. Just how complex is revealed in Behaving: What’s Genetic,</itunes:subtitle>
      <itunes:summary>In the genes vs. environment debate, it is widely accepted that what we do, who we are, and what mental illnesses we are at risk for result from a complex combination of both factors. Just how complex is revealed in Behaving: What’s Genetic, What’s Not, and Why Should We Care? (Oxford University Press, 2016), Kenneth Schaffner’s assessment of the impact of recent biological research on the genetic contribution to behavior. Among the developments he considers are the sequencing of the human genome and the development of a model organism, the nematode C. Elegans, for exploring the relationship between genes, neural function, and development. Schaffner, who is Distinguished University Professor in the Department of History and Philosophy of Science at the University of Pittsburgh, discusses the methodologies for determining genetic influence and the challenges by developmentalists and others of gene-focused research. He also defends a “creeping” form of reduction in which multilevel mechanistic explanations are possible in local, specific areas of biology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the genes vs. environment debate, it is widely accepted that what we do, who we are, and what mental illnesses we are at risk for result from a complex combination of both factors. Just how complex is revealed in <a href="http://www.amazon.com/dp/0195171403/?tag=newbooinhis-20">Behaving: What’s Genetic, What’s Not, and Why Should We Care?</a> (Oxford University Press, 2016), Kenneth Schaffner’s assessment of the impact of recent biological research on the genetic contribution to behavior. Among the developments he considers are the sequencing of the human genome and the development of a model organism, the nematode C. Elegans, for exploring the relationship between genes, neural function, and development. <a href="http://www.pitt.edu/~kfs/">Schaffner</a>, who is Distinguished University Professor in the Department of History and Philosophy of Science at the University of Pittsburgh, discusses the methodologies for determining genetic influence and the challenges by developmentalists and others of gene-focused research. He also defends a “creeping” form of reduction in which multilevel mechanistic explanations are possible in local, specific areas of biology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3986</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60069]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1969550563.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jessica Greenberg , “After the Revolution: Youth, Democracy, and the Politics of Disappointment in Serbia” (Stanford University Press, 2014)</title>
      <description>Jessica Greenberg’s After the Revolution: Youth, Democracy, and the Politics of Disappointment in Serbia (Stanford University Press, 2014) explores a dual tension at work in Serbia in the early 2000s. She reveals young people’s disappointment in what they saw as a betrayal by their parents’ generation that led to the collapse of Yugoslavia and the failure of democracy in Serbia, as well as adults’ disappointment that young people did not live up to expectations of what student activists should be. This “politics of disappointment”opened up new understandings of democratic engagement on the part of Serbian students, resulting in activism that utilized “quality” protests, expertise in administrative reform, and procedural participation in politics. Greenberg draws on ethnographic research with three student groups to demonstrate young people’s frustration with the practicalities of life in Serbia and the consequence that student activists rejected utopias, “whether socialist, nationalist or revolutionary.” Although Greenberg argues throughout the book that lived democracy is profoundly contradictory and flawed and that it will never live up to idealized moments and normative expectations, she also demonstrates that democratic engagement can take a variety of forms in post-socialist, post-Cold War Eastern Europe.

Jessica Greenberg is Associate Professor of Anthropology at the University of Illinois, Urbana-Champaign.



Amanda Jeanne Swain is executive director of the Humanities Commons at the University of California, Irvine. She received her PhD in Russian and East European history at the University of Washington. Her research interests include the intersections of national, Soviet and European identities in the Baltic countries. Recent publications include articles in Ab Imperio and Cahiers du Monde Russe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Sep 2016 22:12:30 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jessica Greenberg’s After the Revolution: Youth, Democracy, and the Politics of Disappointment in Serbia (Stanford University Press, 2014) explores a dual tension at work in Serbia in the early 2000s. She reveals young people’s disappointment in what t...</itunes:subtitle>
      <itunes:summary>Jessica Greenberg’s After the Revolution: Youth, Democracy, and the Politics of Disappointment in Serbia (Stanford University Press, 2014) explores a dual tension at work in Serbia in the early 2000s. She reveals young people’s disappointment in what they saw as a betrayal by their parents’ generation that led to the collapse of Yugoslavia and the failure of democracy in Serbia, as well as adults’ disappointment that young people did not live up to expectations of what student activists should be. This “politics of disappointment”opened up new understandings of democratic engagement on the part of Serbian students, resulting in activism that utilized “quality” protests, expertise in administrative reform, and procedural participation in politics. Greenberg draws on ethnographic research with three student groups to demonstrate young people’s frustration with the practicalities of life in Serbia and the consequence that student activists rejected utopias, “whether socialist, nationalist or revolutionary.” Although Greenberg argues throughout the book that lived democracy is profoundly contradictory and flawed and that it will never live up to idealized moments and normative expectations, she also demonstrates that democratic engagement can take a variety of forms in post-socialist, post-Cold War Eastern Europe.

Jessica Greenberg is Associate Professor of Anthropology at the University of Illinois, Urbana-Champaign.



Amanda Jeanne Swain is executive director of the Humanities Commons at the University of California, Irvine. She received her PhD in Russian and East European history at the University of Washington. Her research interests include the intersections of national, Soviet and European identities in the Baltic countries. Recent publications include articles in Ab Imperio and Cahiers du Monde Russe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jessica Greenberg’s <a href="http://www.amazon.com/dp/0804791155/?tag=newbooinhis-20">After the Revolution: Youth, Democracy, and the Politics of Disappointment in Serbia</a> (Stanford University Press, 2014) explores a dual tension at work in Serbia in the early 2000s. She reveals young people’s disappointment in what they saw as a betrayal by their parents’ generation that led to the collapse of Yugoslavia and the failure of democracy in Serbia, as well as adults’ disappointment that young people did not live up to expectations of what student activists should be. This “politics of disappointment”opened up new understandings of democratic engagement on the part of Serbian students, resulting in activism that utilized “quality” protests, expertise in administrative reform, and procedural participation in politics. Greenberg draws on ethnographic research with three student groups to demonstrate young people’s frustration with the practicalities of life in Serbia and the consequence that student activists rejected utopias, “whether socialist, nationalist or revolutionary.” Although Greenberg argues throughout the book that lived democracy is profoundly contradictory and flawed and that it will never live up to idealized moments and normative expectations, she also demonstrates that democratic engagement can take a variety of forms in post-socialist, post-Cold War Eastern Europe.</p><p>
<a href="http://www.anthro.illinois.edu/people/jrgreenb">Jessica Greenberg</a> is Associate Professor of Anthropology at the University of Illinois, Urbana-Champaign.</p><p>
</p><p>
Amanda Jeanne Swain is executive director of the Humanities Commons at the University of California, Irvine. She received her PhD in Russian and East European history at the University of Washington. Her research interests include the intersections of national, Soviet and European identities in the Baltic countries. Recent publications include articles in Ab Imperio and Cahiers du Monde Russe.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60140]]></guid>
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    <item>
      <title>Darian M. Parker, “Sartre and New Child Left Behind: An Existential Psychoanalytic Anthropology of Urban Schooling” (Lexington, 2015)</title>
      <description>Darian M. Parker joins the New Books Network to discuss his recently published book, Sartre and No Child Left Behind: An Existential Psychoanalytic Anthropology of Urban Schooling (Lexington Books, 2015). Through an ethnographic lens, Parker provides an anthropological glimpse into a New York City public school that is considered to be failing. Despite being rooted in a strong theoretical framework, the book should be accessible to anyone interested in education or policy making because of the familiar narrative laid out in a relatable manner.



For any questions, comments, or recommendations for the New Books in Education podcast, you can connect with the host, Ryan M. Allen, at @PoliticsAndEd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 12 Sep 2016 22:02:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Darian M. Parker joins the New Books Network to discuss his recently published book, Sartre and No Child Left Behind: An Existential Psychoanalytic Anthropology of Urban Schooling (Lexington Books, 2015). Through an ethnographic lens,</itunes:subtitle>
      <itunes:summary>Darian M. Parker joins the New Books Network to discuss his recently published book, Sartre and No Child Left Behind: An Existential Psychoanalytic Anthropology of Urban Schooling (Lexington Books, 2015). Through an ethnographic lens, Parker provides an anthropological glimpse into a New York City public school that is considered to be failing. Despite being rooted in a strong theoretical framework, the book should be accessible to anyone interested in education or policy making because of the familiar narrative laid out in a relatable manner.



For any questions, comments, or recommendations for the New Books in Education podcast, you can connect with the host, Ryan M. Allen, at @PoliticsAndEd.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.linkedin.com/in/darian-marcel-parker-phd-023950b1">Darian M. Parker</a> joins the New Books Network to discuss his recently published book, <a href="http://www.amazon.com/dp/0739191594/?tag=newbooinhis-20">Sartre and No Child Left Behind: An Existential Psychoanalytic Anthropology of Urban Schooling</a> (Lexington Books, 2015). Through an ethnographic lens, Parker provides an anthropological glimpse into a New York City public school that is considered to be failing. Despite being rooted in a strong theoretical framework, the book should be accessible to anyone interested in education or policy making because of the familiar narrative laid out in a relatable manner.</p><p>
</p><p>
For any questions, comments, or recommendations for the <a href="http://newbooksnetwork.com/category/politics-society/education/">New Books in Education</a> podcast, you can connect with the host, Ryan M. Allen, at <a href="https://twitter.com/politicsanded">@PoliticsAndEd</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2197</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60160]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8051299432.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matt Dawson “Social Theory for Alternative Societies” (Palgrave, 2016)</title>
      <description>What can social theory offer to visions of an alternative society? In his new book, Social Theory for Alternative Societies (Palgrave, 2016), Dr Matt Dawson, a Lecturer in Sociology at the University of Glasgow, explores how classical and contemporary social theory has grappled with this question. The book proposes three starting points for a vision of the good society, beginning with the identification of a social problem, through the suggestion of an alternative, to the justification for the alternative’s way of solving the social problem. Drawing on classical social theory from Du Bois, Durkheim and Marx, through to more recent ideas from Feminism, Cosmopolitanism, Neo-Marxism and Public Sociology, the book provides a new take on social theory as well as thinking through the meaning of what a good society might be.



Dave O’Brien is the host of New Books in Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Sep 2016 12:38:22 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What can social theory offer to visions of an alternative society? In his new book, Social Theory for Alternative Societies (Palgrave, 2016), Dr Matt Dawson, a Lecturer in Sociology at the University of Glasgow,</itunes:subtitle>
      <itunes:summary>What can social theory offer to visions of an alternative society? In his new book, Social Theory for Alternative Societies (Palgrave, 2016), Dr Matt Dawson, a Lecturer in Sociology at the University of Glasgow, explores how classical and contemporary social theory has grappled with this question. The book proposes three starting points for a vision of the good society, beginning with the identification of a social problem, through the suggestion of an alternative, to the justification for the alternative’s way of solving the social problem. Drawing on classical social theory from Du Bois, Durkheim and Marx, through to more recent ideas from Feminism, Cosmopolitanism, Neo-Marxism and Public Sociology, the book provides a new take on social theory as well as thinking through the meaning of what a good society might be.



Dave O’Brien is the host of New Books in Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can social theory offer to visions of an alternative society? In his new book, <a href="http://www.amazon.com/dp/1137337338/?tag=newbooinhis-20">Social Theory for Alternative Societies</a> (Palgrave, 2016), <a href="https://twitter.com/mattpdawson">Dr Matt Dawson</a>, a <a href="http://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Lecturer in Sociology at the University of Glasgow</a>, explores how classical and contemporary social theory has grappled with this question. The book proposes three starting points for a vision of the good society, beginning with the identification of a social problem, through the suggestion of an alternative, to the justification for the alternative’s way of solving the social problem. Drawing on classical social theory from Du Bois, Durkheim and Marx, through to more recent ideas from Feminism, Cosmopolitanism, Neo-Marxism and Public Sociology, the book provides a new take on social theory as well as thinking through the meaning of what a good society might be.</p><p>
</p><p>
Dave O’Brien is the host of New Books in Critical Theory and is a <a href="http://www.gold.ac.uk/icce/staff/obrien-dave/">Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London</a>. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets <a href="https://twitter.com/drdaveobrien">@Drdaveobrien</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2473</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60024]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7241761569.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nicole Nguyen, “A Curriculum of Fear: Homeland Security in US Public Schools” (U. of Minnesota Press, 2016)</title>
      <description>It can be tempting to generalize certain attributes of schools as either being good or bad. Magnet and charter schools are often characterized as being inherently good. They usually offer special programs that ground all of their instruction. Having that choice is appealing to many families, and why not? Someone must have put a lot of thought into creating that special program, convincing stakeholders to open a school, and persuading teachers to build their curriculum around the program often times forgoing a higher salary at another school. With the neighborhood school, it seems like had to be there, and there is not anything special” about it that ties it together, except maybe geography. How is it supposed to compete with International Baccalaureate or STEM or performing arts? These things seem to give school a purpose. But what if the special program is something unexpected, perhaps something with a bit more baggage? How do geography, industry, and what our society expects from students influence the special programs made available to them? Are there any school lotteries you would think twice about before entering your child? In A Curriculum of Fear: Homeland Security in US Public Schools (University of Minnesota Press, 2016), Nicole Nguyen, provides an ethnography of a public high school that responded to calls for reform by adopting homeland security as its primary focus and lens for all other classes. She explores the history of militarization in schools, its impact on students, and the intersection of ethics and personal politics.

Nguyen joins New Books in Education for the interview. To share your thoughts on the podcast, you can connect with her via email at nguyenn@uic.edu.



Trevor Mattea is an educational consultant and speaker. His areas of expertise include deeper learning, parent involvement, project-based learning, and technology integration. He can be reached by email at info@trevormattea.com or on Twitter @tsmattea.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Sep 2016 09:40:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It can be tempting to generalize certain attributes of schools as either being good or bad. Magnet and charter schools are often characterized as being inherently good. They usually offer special programs that ground all of their instruction.</itunes:subtitle>
      <itunes:summary>It can be tempting to generalize certain attributes of schools as either being good or bad. Magnet and charter schools are often characterized as being inherently good. They usually offer special programs that ground all of their instruction. Having that choice is appealing to many families, and why not? Someone must have put a lot of thought into creating that special program, convincing stakeholders to open a school, and persuading teachers to build their curriculum around the program often times forgoing a higher salary at another school. With the neighborhood school, it seems like had to be there, and there is not anything special” about it that ties it together, except maybe geography. How is it supposed to compete with International Baccalaureate or STEM or performing arts? These things seem to give school a purpose. But what if the special program is something unexpected, perhaps something with a bit more baggage? How do geography, industry, and what our society expects from students influence the special programs made available to them? Are there any school lotteries you would think twice about before entering your child? In A Curriculum of Fear: Homeland Security in US Public Schools (University of Minnesota Press, 2016), Nicole Nguyen, provides an ethnography of a public high school that responded to calls for reform by adopting homeland security as its primary focus and lens for all other classes. She explores the history of militarization in schools, its impact on students, and the intersection of ethics and personal politics.

Nguyen joins New Books in Education for the interview. To share your thoughts on the podcast, you can connect with her via email at nguyenn@uic.edu.



Trevor Mattea is an educational consultant and speaker. His areas of expertise include deeper learning, parent involvement, project-based learning, and technology integration. He can be reached by email at info@trevormattea.com or on Twitter @tsmattea.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It can be tempting to generalize certain attributes of schools as either being good or bad. Magnet and charter schools are often characterized as being inherently good. They usually offer special programs that ground all of their instruction. Having that choice is appealing to many families, and why not? Someone must have put a lot of thought into creating that special program, convincing stakeholders to open a school, and persuading teachers to build their curriculum around the program often times forgoing a higher salary at another school. With the neighborhood school, it seems like had to be there, and there is not anything special” about it that ties it together, except maybe geography. How is it supposed to compete with International Baccalaureate or STEM or performing arts? These things seem to give school a purpose. But what if the special program is something unexpected, perhaps something with a bit more baggage? How do geography, industry, and what our society expects from students influence the special programs made available to them? Are there any school lotteries you would think twice about before entering your child? In <a href="http://www.amazon.com/dp/0816698287/?tag=newbooinhis-20">A Curriculum of Fear: Homeland Security in US Public Schools</a> (University of Minnesota Press, 2016), Nicole Nguyen, provides an ethnography of a public high school that responded to calls for reform by adopting homeland security as its primary focus and lens for all other classes. She explores the history of militarization in schools, its impact on students, and the intersection of ethics and personal politics.</p><p>
Nguyen joins <a href="http://newbooksnetwork.com/category/politics-society/education/">New Books in Education</a> for the interview. To share your thoughts on the podcast, you can connect with her via email at <a href="mailto:nguyenn@uic.edu">nguyenn@uic.edu</a>.</p><p>
</p><p>
<a href="http://www.trevormattea.com/">Trevor Mattea</a> is an educational consultant and speaker. His areas of expertise include deeper learning, parent involvement, project-based learning, and technology integration. He can be reached by email at <a href="mailto:info@trevormattea.com">info@trevormattea.com</a> or on Twitter <a href="https://twitter.com/tsmattea">@tsmattea.</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2505</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60000]]></guid>
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    <item>
      <title>Akiko Takenaka, “Yasukuni Shrine: History, Memory, and Japan’s Unending Postwar” (U. of Hawaii Press, 2015)</title>
      <description>Akiko Takenaka’s new book looks carefully at Yasukuni Shrine as a war memorial, examining its role in waging war, honoring the dead, promoting peace, and building a modern national identity. Yasukuni Shrine: History, Memory, and Japan’s Unending Postwar (University of Hawaii Press, 2015) pays special attention to the significance of memory and spatial practice in shaping Yasukuni as belief, site, and issue. The chapters guide readers from the pre-history of Yasukuni tracing the origin of an important myth that developed around Yasukuni Shrine during the Asia-Pacific War: the idea that dying for the emperor would result in enshrinement at Yasukuni as a god through the very different uses of the space as a venue for popular entertainments and celebrations, the popularization of beliefs associated with the shrine outside of Tokyo and the nationalization of the Yasukuni myth, the practices associated with Yasukuni during total war mobilization during the Asia-Pacific War, the politics and legalities of enshrinement at Yasukuni, and postmemory at Yasukuni today. Its a clear and compelling study of an important issue that will be of interest to many readers. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 24 Aug 2016 18:25:11 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Akiko Takenaka’s new book looks carefully at Yasukuni Shrine as a war memorial, examining its role in waging war, honoring the dead, promoting peace, and building a modern national identity. Yasukuni Shrine: History, Memory,</itunes:subtitle>
      <itunes:summary>Akiko Takenaka’s new book looks carefully at Yasukuni Shrine as a war memorial, examining its role in waging war, honoring the dead, promoting peace, and building a modern national identity. Yasukuni Shrine: History, Memory, and Japan’s Unending Postwar (University of Hawaii Press, 2015) pays special attention to the significance of memory and spatial practice in shaping Yasukuni as belief, site, and issue. The chapters guide readers from the pre-history of Yasukuni tracing the origin of an important myth that developed around Yasukuni Shrine during the Asia-Pacific War: the idea that dying for the emperor would result in enshrinement at Yasukuni as a god through the very different uses of the space as a venue for popular entertainments and celebrations, the popularization of beliefs associated with the shrine outside of Tokyo and the nationalization of the Yasukuni myth, the practices associated with Yasukuni during total war mobilization during the Asia-Pacific War, the politics and legalities of enshrinement at Yasukuni, and postmemory at Yasukuni today. Its a clear and compelling study of an important issue that will be of interest to many readers. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.as.uky.edu/users/ata225">Akiko Takenaka’s</a> new book looks carefully at Yasukuni Shrine as a war memorial, examining its role in waging war, honoring the dead, promoting peace, and building a modern national identity. <a href="http://www.amazon.com/dp/0824846788/?tag=newbooinhis-20">Yasukuni Shrine: History, Memory, and Japan’s Unending Postwar </a>(University of Hawaii Press, 2015) pays special attention to the significance of memory and spatial practice in shaping Yasukuni as belief, site, and issue. The chapters guide readers from the pre-history of Yasukuni tracing the origin of an important myth that developed around Yasukuni Shrine during the Asia-Pacific War: the idea that dying for the emperor would result in enshrinement at Yasukuni as a god through the very different uses of the space as a venue for popular entertainments and celebrations, the popularization of beliefs associated with the shrine outside of Tokyo and the nationalization of the Yasukuni myth, the practices associated with Yasukuni during total war mobilization during the Asia-Pacific War, the politics and legalities of enshrinement at Yasukuni, and postmemory at Yasukuni today. Its a clear and compelling study of an important issue that will be of interest to many readers. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4217</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58595]]></guid>
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    <item>
      <title>Simanti Dasgupta, “BITS of Belonging: Information Technology, Water, and Neoliberal Governance in India” (Temple UP, 2015)</title>
      <description>What links a water privatization scheme and a prominent software company in India’s silicon city, Bangalore? Simanti Dasgupta’s new book, BITS of Belonging: Information Technology, Water, and Neoliberal Governance in India (Temple University Press, 2015), explores the was in which the corporate governance of IT is seen as a model for urban development in contemporary India. Through ethnographic research into both a water privatization scheme and the practices of an IT company, Dasgupta reveals the similarities that cross-cut both domains as new and old inequalities are produced. Rich in detail and fascinating in its analytical drive the book opens up new avenues for thinking about citizenship and belonging.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Aug 2016 10:00:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What links a water privatization scheme and a prominent software company in India’s silicon city, Bangalore? Simanti Dasgupta’s new book, BITS of Belonging: Information Technology, Water, and Neoliberal Governance in India (Temple University Press,</itunes:subtitle>
      <itunes:summary>What links a water privatization scheme and a prominent software company in India’s silicon city, Bangalore? Simanti Dasgupta’s new book, BITS of Belonging: Information Technology, Water, and Neoliberal Governance in India (Temple University Press, 2015), explores the was in which the corporate governance of IT is seen as a model for urban development in contemporary India. Through ethnographic research into both a water privatization scheme and the practices of an IT company, Dasgupta reveals the similarities that cross-cut both domains as new and old inequalities are produced. Rich in detail and fascinating in its analytical drive the book opens up new avenues for thinking about citizenship and belonging.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What links a water privatization scheme and a prominent software company in India’s silicon city, Bangalore? <a href="https://www.udayton.edu/directory/artssciences/sociology/dasgupta_simanti.php">Simanti Dasgupta’s</a> new book, <a href="http://www.amazon.com/dp/1439912599/?tag=newbooinhis-20">BITS of Belonging: Information Technology, Water, and Neoliberal Governance in India </a>(Temple University Press, 2015), explores the was in which the corporate governance of IT is seen as a model for urban development in contemporary India. Through ethnographic research into both a water privatization scheme and the practices of an IT company, Dasgupta reveals the similarities that cross-cut both domains as new and old inequalities are produced. Rich in detail and fascinating in its analytical drive the book opens up new avenues for thinking about citizenship and belonging.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58587]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8633509030.mp3" length="0" type="audio/mpeg"/>
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      <title>D. Asher Ghertner, “Rule by Aesthetics: World-Class City Making in Delhi” (Oxford UP, 2015)</title>
      <description>D. Asher Ghertner explores why the ways things look are fundamental for Delhi’s transformation into a “world class”city. Based on deep ethnographic engagement in one of the city’s slums that is destined to be demolished, Rule by Aesthetics: World-Class City Making in Delhi (Oxford University Press, 2015) weaves the experiences of these slum dwellers together with an analysis of middle class Resident Welfare Associations, legal rulings, influential reports, and idle chatter to argue that mapping and surveying are no longer the primary means for administering urban space. Rather it is a set of vague and powerful aesthetic norms derived from notions of what it is to be world class that set the contours of Delhi’s change.Theoretically stimulating and rich in narrative drive, Rule by Aesthetics opens up new ways for thinking about urban governance in India and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 11 Aug 2016 21:32:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>D. Asher Ghertner explores why the ways things look are fundamental for Delhi’s transformation into a “world class”city. Based on deep ethnographic engagement in one of the city’s slums that is destined to be demolished,</itunes:subtitle>
      <itunes:summary>D. Asher Ghertner explores why the ways things look are fundamental for Delhi’s transformation into a “world class”city. Based on deep ethnographic engagement in one of the city’s slums that is destined to be demolished, Rule by Aesthetics: World-Class City Making in Delhi (Oxford University Press, 2015) weaves the experiences of these slum dwellers together with an analysis of middle class Resident Welfare Associations, legal rulings, influential reports, and idle chatter to argue that mapping and surveying are no longer the primary means for administering urban space. Rather it is a set of vague and powerful aesthetic norms derived from notions of what it is to be world class that set the contours of Delhi’s change.Theoretically stimulating and rich in narrative drive, Rule by Aesthetics opens up new ways for thinking about urban governance in India and beyond.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://geography.rutgers.edu/people/faculty-core/85-faculty-ghertner">D. Asher Ghertner</a> explores why the ways things look are fundamental for Delhi’s transformation into a “world class”city. Based on deep ethnographic engagement in one of the city’s slums that is destined to be demolished, <a href="http://www.amazon.com/dp/0199385572/?tag=newbooinhis-20">Rule by Aesthetics: World-Class City Making in Delhi</a> (Oxford University Press, 2015) weaves the experiences of these slum dwellers together with an analysis of middle class Resident Welfare Associations, legal rulings, influential reports, and idle chatter to argue that mapping and surveying are no longer the primary means for administering urban space. Rather it is a set of vague and powerful aesthetic norms derived from notions of what it is to be world class that set the contours of Delhi’s change.Theoretically stimulating and rich in narrative drive, Rule by Aesthetics opens up new ways for thinking about urban governance in India and beyond.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3370</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58571]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2675748716.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Morgan Pitelka, “Spectacular Accumulation: Material Culture, Tokugawa Ieyasu, and Samurai Sociability” (U. of Hawaii Press, 2016)</title>
      <description>Morgan Pitelka’s new book looks closely at the material culture of the Three Unifiers of the late sixteenth century in Japan– Oda Nobunaga, Toyotomi Hideyoshi, and Tokugawa Ieyasu–in order to foreground the politics of culture in an age of civil war. The chapters of Spectacular Accumulation: Material Culture, Tokugawa Ieyasu, and Samurai Sociability (University of Hawaii Press, 2016), a beautifully illustrated volume that integrates its images centrally within the narrative, do this by examining the role of sociability in the interactions between warlords and other powerful figures, focusing on cultural practices and rituals like tea ceremony and gift exchange. Pitelka’s book aims to relink war and culture in the historiography of early modern Japan. It accomplishes this goal by helping us see commonalities in unusual places: by pointing to the resonance between the acquisition and exchange of art objects and hostages, between tea caddies and skulls and swords and severed heads, between the ambassadorial powers of people and objects. The epilogue of the book continues the story into an analysis of the politics of museum display in postwar Japan, exploring the ways that some modern exhibitions are imbricated in a modern form of spectacular accumulation and considering the implications for how we understand the importance and role of violence in the history of materials and material culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Aug 2016 14:43:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Morgan Pitelka’s new book looks closely at the material culture of the Three Unifiers of the late sixteenth century in Japan– Oda Nobunaga, Toyotomi Hideyoshi, and Tokugawa Ieyasu–in order to foreground the politics of culture in an age of civil war.</itunes:subtitle>
      <itunes:summary>Morgan Pitelka’s new book looks closely at the material culture of the Three Unifiers of the late sixteenth century in Japan– Oda Nobunaga, Toyotomi Hideyoshi, and Tokugawa Ieyasu–in order to foreground the politics of culture in an age of civil war. The chapters of Spectacular Accumulation: Material Culture, Tokugawa Ieyasu, and Samurai Sociability (University of Hawaii Press, 2016), a beautifully illustrated volume that integrates its images centrally within the narrative, do this by examining the role of sociability in the interactions between warlords and other powerful figures, focusing on cultural practices and rituals like tea ceremony and gift exchange. Pitelka’s book aims to relink war and culture in the historiography of early modern Japan. It accomplishes this goal by helping us see commonalities in unusual places: by pointing to the resonance between the acquisition and exchange of art objects and hostages, between tea caddies and skulls and swords and severed heads, between the ambassadorial powers of people and objects. The epilogue of the book continues the story into an analysis of the politics of museum display in postwar Japan, exploring the ways that some modern exhibitions are imbricated in a modern form of spectacular accumulation and considering the implications for how we understand the importance and role of violence in the history of materials and material culture.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Morgan Pitelka’s new book looks closely at the material culture of the Three Unifiers of the late sixteenth century in Japan– Oda Nobunaga, Toyotomi Hideyoshi, and Tokugawa Ieyasu–in order to foreground the politics of culture in an age of civil war. The chapters of <a href="http://www.amazon.com/dp/0824851579/?tag=newbooinhis-20">Spectacular Accumulation: Material Culture, Tokugawa Ieyasu, and Samurai Sociability </a>(University of Hawaii Press, 2016), a beautifully illustrated volume that integrates its images centrally within the narrative, do this by examining the role of sociability in the interactions between warlords and other powerful figures, focusing on cultural practices and rituals like tea ceremony and gift exchange. Pitelka’s book aims to relink war and culture in the historiography of early modern Japan. It accomplishes this goal by helping us see commonalities in unusual places: by pointing to the resonance between the acquisition and exchange of art objects and hostages, between tea caddies and skulls and swords and severed heads, between the ambassadorial powers of people and objects. The epilogue of the book continues the story into an analysis of the politics of museum display in postwar Japan, exploring the ways that some modern exhibitions are imbricated in a modern form of spectacular accumulation and considering the implications for how we understand the importance and role of violence in the history of materials and material culture.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58312]]></guid>
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    <item>
      <title>Lisa Bjorkman, “Pipe Politics, Contested Waters: Embedded Infrastructures of Millennial Mumbai” (Duke UP, 2015)</title>
      <description>Mumbai is in many ways the paradigmatic city of India’s celebrated economic upturn, but the city’s transformation went hand-in-hand with increasing water woes. In Pipe Politics, Contested Waters: Embedded Infrastructures of Millennial Mumbai (Duke University Press, 2015), Lisa Bjorkman, Assistant Professor of Urban and Public Affairs at the University of Louisville, moves from slums to elite enclaves in analyzing the processesof mapping and politics in the city’s watery infrastructures. Exploring the workings of secondary markets, water brokers, and planning offices she reveals how power, knowledge and authority over how when and why water flows are being reconfigured as Mumbai makes itself a “world class”city. Winner of the 2014 Joseph W. Elder Prize in the Indian Social Sciences the book is both profoundly intimate in its ethnographic depth and wonderfully ambitious with its theoretical reach.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Aug 2016 12:00:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mumbai is in many ways the paradigmatic city of India’s celebrated economic upturn, but the city’s transformation went hand-in-hand with increasing water woes. In Pipe Politics, Contested Waters: Embedded Infrastructures of Millennial Mumbai (Duke Univ...</itunes:subtitle>
      <itunes:summary>Mumbai is in many ways the paradigmatic city of India’s celebrated economic upturn, but the city’s transformation went hand-in-hand with increasing water woes. In Pipe Politics, Contested Waters: Embedded Infrastructures of Millennial Mumbai (Duke University Press, 2015), Lisa Bjorkman, Assistant Professor of Urban and Public Affairs at the University of Louisville, moves from slums to elite enclaves in analyzing the processesof mapping and politics in the city’s watery infrastructures. Exploring the workings of secondary markets, water brokers, and planning offices she reveals how power, knowledge and authority over how when and why water flows are being reconfigured as Mumbai makes itself a “world class”city. Winner of the 2014 Joseph W. Elder Prize in the Indian Social Sciences the book is both profoundly intimate in its ethnographic depth and wonderfully ambitious with its theoretical reach.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mumbai is in many ways the paradigmatic city of India’s celebrated economic upturn, but the city’s transformation went hand-in-hand with increasing water woes. In <a href="http://www.amazon.com/dp/0822359693/?tag=newbooinhis-20">Pipe Politics, Contested Waters: Embedded Infrastructures of Millennial Mumbai</a> (Duke University Press, 2015), <a href="http://www.mmg.mpg.de/people/former-scientific-staff-postdocs-and-fellows/dr-lisa-bjoerkman/">Lisa Bjorkman</a>, Assistant Professor of Urban and Public Affairs at the University of Louisville, moves from slums to elite enclaves in analyzing the processesof mapping and politics in the city’s watery infrastructures. Exploring the workings of secondary markets, water brokers, and planning offices she reveals how power, knowledge and authority over how when and why water flows are being reconfigured as Mumbai makes itself a “world class”city. Winner of the 2014 Joseph W. Elder Prize in the Indian Social Sciences the book is both profoundly intimate in its ethnographic depth and wonderfully ambitious with its theoretical reach.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3749</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58273]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3643559051.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Wade, et. al. “Mestizo Genomics: Race Mixture, Nation, and Science in Latin America (Duke UP, 2014)</title>
      <description>Over the past quarter-century, scientists have been mapping and exploring the human genome to locate the genetic basis of disease and track the histories of populations across time and space. As part of this work, geneticists have formulated markers to calculate percentages of European, African, and Amerindian genetic ancestry in populations presumed to originate or inhabit particular geographic regions. The work done by geneticists in recent years has been received with a mixture of excitement and concern. Genomics is simultaneously viewed as the key to diagnosing and curing inherited disease, while also posing a threat to individual privacy and raising concerns over the reappearance of racialized thinking in scientific research.

In Mestizo Genomics: Race Mixture, Nation, and Science in Latin America (Duke University Press, 2014), editors Peter Wade, Carlos Lopez Beltran, Eduardo Restrepo, and Ricardo Ventura Santos ask how ideas of race, ethnicity, nation, and gender enter into the work of genetic scientists? Conducting ethnographic research in genetics laboratories located in Brazil, Colombia, and Mexico, the authors question the perceived divide between the scientific community and society at large in the production of knowledge. This important work illuminates how the concepts of race, nation, and gender are continually reproduced, challenged, and reformulated in both scientific and public discourse.



David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJs dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Aug 2016 12:00:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Over the past quarter-century, scientists have been mapping and exploring the human genome to locate the genetic basis of disease and track the histories of populations across time and space. As part of this work,</itunes:subtitle>
      <itunes:summary>Over the past quarter-century, scientists have been mapping and exploring the human genome to locate the genetic basis of disease and track the histories of populations across time and space. As part of this work, geneticists have formulated markers to calculate percentages of European, African, and Amerindian genetic ancestry in populations presumed to originate or inhabit particular geographic regions. The work done by geneticists in recent years has been received with a mixture of excitement and concern. Genomics is simultaneously viewed as the key to diagnosing and curing inherited disease, while also posing a threat to individual privacy and raising concerns over the reappearance of racialized thinking in scientific research.

In Mestizo Genomics: Race Mixture, Nation, and Science in Latin America (Duke University Press, 2014), editors Peter Wade, Carlos Lopez Beltran, Eduardo Restrepo, and Ricardo Ventura Santos ask how ideas of race, ethnicity, nation, and gender enter into the work of genetic scientists? Conducting ethnographic research in genetics laboratories located in Brazil, Colombia, and Mexico, the authors question the perceived divide between the scientific community and society at large in the production of knowledge. This important work illuminates how the concepts of race, nation, and gender are continually reproduced, challenged, and reformulated in both scientific and public discourse.



David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJs dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past quarter-century, scientists have been mapping and exploring the human genome to locate the genetic basis of disease and track the histories of populations across time and space. As part of this work, geneticists have formulated markers to calculate percentages of European, African, and Amerindian genetic ancestry in populations presumed to originate or inhabit particular geographic regions. The work done by geneticists in recent years has been received with a mixture of excitement and concern. Genomics is simultaneously viewed as the key to diagnosing and curing inherited disease, while also posing a threat to individual privacy and raising concerns over the reappearance of racialized thinking in scientific research.</p><p>
In <a href="http://www.amazon.com/dp/0822356597/?tag=newbooinhis-20">Mestizo Genomics: Race Mixture, Nation, and Science in Latin America</a> (Duke University Press, 2014), editors <a href="http://personalpages.manchester.ac.uk/staff/peter.wade/default.htm">Peter Wade</a>, <a href="http://www.filosoficas.unam.mx/~lbeltran/">Carlos Lopez Beltran</a>, <a href="http://cienciassociales.javeriana.edu.co/estudiantes/maestrias/estudios-culturales">Eduardo Restrepo</a>, and <a href="https://fiocruz.academia.edu/RicardoVenturaSantos">Ricardo Ventura Santos</a> ask how ideas of race, ethnicity, nation, and gender enter into the work of genetic scientists? Conducting ethnographic research in genetics laboratories located in Brazil, Colombia, and Mexico, the authors question the perceived divide between the scientific community and society at large in the production of knowledge. This important work illuminates how the concepts of race, nation, and gender are continually reproduced, challenged, and reformulated in both scientific and public discourse.</p><p>
</p><p>
<a href="http://dornsife.usc.edu/cf/hist/student-display.cfm?Person_ID=1035531">David-James Gonzales</a> (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJs dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3725</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58270]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3553811521.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Roquet, “Ambient Media: Japanese Atmospheres of Self” (U. of Minnesota Press, 2016)</title>
      <description>Paul Roquet’s wonderful new book begins with an offering of jellyfish and proceeds to teach us how to read the air. Ambient Media: Japanese Atmospheres of Self (University of Minnesota Press, 2016) looks carefully at the phenomenon of ambient subjectivication or, the emergence of self with and through ambient media in modern Japan. Beginning in the 1970s, atmosphere was becoming ambient, according to Roquet, and the emergence and proliferation of new techniques of ambient subjectivication reflected a shift in how the person was understood, away from collective self-understanding and toward a model rooted in a liberal ideal of autonomy and self-determination.

Each chapter of the book looks at some specific way that music, film, video, and literature from the 1970s onward have incorporated forms of ambient subjectivication, from the Erik Satie boom and the birth of environmental music of the late 1970s to the music of artists like Hatakeyama Chihei (whose 2006 Minima Moralia I highly recommend!), to films like Ichikawa Jun’s Tony Takitani, and much much more. The book is also a gateway into a world of arresting and inspiring electronic media, and I recommend reading with an internet connection at hand to explore experiences like Ryoichi Kurokawa’s rheo: 5 horizons, Tsuchiya Takafumis’ Apoptosis, and Ise Shoko’s Noema while you work through Roquet’s text.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 31 Jul 2016 16:54:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Paul Roquet’s wonderful new book begins with an offering of jellyfish and proceeds to teach us how to read the air. Ambient Media: Japanese Atmospheres of Self (University of Minnesota Press, 2016) looks carefully at the phenomenon of ambient subjectiv...</itunes:subtitle>
      <itunes:summary>Paul Roquet’s wonderful new book begins with an offering of jellyfish and proceeds to teach us how to read the air. Ambient Media: Japanese Atmospheres of Self (University of Minnesota Press, 2016) looks carefully at the phenomenon of ambient subjectivication or, the emergence of self with and through ambient media in modern Japan. Beginning in the 1970s, atmosphere was becoming ambient, according to Roquet, and the emergence and proliferation of new techniques of ambient subjectivication reflected a shift in how the person was understood, away from collective self-understanding and toward a model rooted in a liberal ideal of autonomy and self-determination.

Each chapter of the book looks at some specific way that music, film, video, and literature from the 1970s onward have incorporated forms of ambient subjectivication, from the Erik Satie boom and the birth of environmental music of the late 1970s to the music of artists like Hatakeyama Chihei (whose 2006 Minima Moralia I highly recommend!), to films like Ichikawa Jun’s Tony Takitani, and much much more. The book is also a gateway into a world of arresting and inspiring electronic media, and I recommend reading with an internet connection at hand to explore experiences like Ryoichi Kurokawa’s rheo: 5 horizons, Tsuchiya Takafumis’ Apoptosis, and Ise Shoko’s Noema while you work through Roquet’s text.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://vivo.brown.edu/display/proquet">Paul Roquet’s</a> wonderful new book begins with an offering of jellyfish and proceeds to teach us how to read the air. <a href="http://www.amazon.com/dp/0816692440/?tag=newbooinhis-20">Ambient Media: Japanese Atmospheres of Self </a>(University of Minnesota Press, 2016) looks carefully at the phenomenon of ambient subjectivication or, the emergence of self with and through ambient media in modern Japan. Beginning in the 1970s, atmosphere was becoming ambient, according to Roquet, and the emergence and proliferation of new techniques of ambient subjectivication reflected a shift in how the person was understood, away from collective self-understanding and toward a model rooted in a liberal ideal of autonomy and self-determination.</p><p>
Each chapter of the book looks at some specific way that music, film, video, and literature from the 1970s onward have incorporated forms of ambient subjectivication, from the Erik Satie boom and the birth of environmental music of the late 1970s to the music of artists like Hatakeyama Chihei (whose 2006 Minima Moralia I highly recommend!), to films like Ichikawa Jun’s Tony Takitani, and much much more. The book is also a gateway into a world of arresting and inspiring electronic media, and I recommend reading with an internet connection at hand to explore experiences like Ryoichi Kurokawa’s <a href="https://vimeo.com/31319154">rheo: 5 horizons</a>, Tsuchiya Takafumis’ <a href="https://vimeo.com/3155626">Apoptosis</a>, and Ise Shoko’s <a href="https://vimeo.com/channels/iseshow/21015139">Noema</a> while you work through Roquet’s text.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4393</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58201]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7706499024.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark R. E. Meulenbeld, “Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel” (U. of Hawaii Press, 2015)</title>
      <description>Mark R. E. Meulenbeld’s new book looks closely at the relationship between vernacular novels and vernacular rituals in Ming China. Focusing on a particular novel called Canonization of the Gods (Fengshen yanyi), and on a particular set of ritual practices known as Thunder Ritual, Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel (University of Hawaii Press, 2015) explores the entanglement of literature, religion, and community in China. Thunder rituals were used to capture unruly and uncanonical spirits that enthrall local communities and to transform them into sacred beings aligned with cultural institutions that transcend any single locality or region. These rituals were part of a Daoist liturgical structure that was supported by early Ming emperors, and they helped shape the story and significance of Canonization of the Gods. Meulenbeld situates this focused case within larger contexts of Ming imperial politics and culture, and explores larger themes that include the history and nature of modern conceptions of the novel and of fiction.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 25 Jul 2016 17:12:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mark R. E. Meulenbeld’s new book looks closely at the relationship between vernacular novels and vernacular rituals in Ming China. Focusing on a particular novel called Canonization of the Gods (Fengshen yanyi),</itunes:subtitle>
      <itunes:summary>Mark R. E. Meulenbeld’s new book looks closely at the relationship between vernacular novels and vernacular rituals in Ming China. Focusing on a particular novel called Canonization of the Gods (Fengshen yanyi), and on a particular set of ritual practices known as Thunder Ritual, Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel (University of Hawaii Press, 2015) explores the entanglement of literature, religion, and community in China. Thunder rituals were used to capture unruly and uncanonical spirits that enthrall local communities and to transform them into sacred beings aligned with cultural institutions that transcend any single locality or region. These rituals were part of a Daoist liturgical structure that was supported by early Ming emperors, and they helped shape the story and significance of Canonization of the Gods. Meulenbeld situates this focused case within larger contexts of Ming imperial politics and culture, and explores larger themes that include the history and nature of modern conceptions of the novel and of fiction.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://alc.wisc.edu/people/faculty/mark-meulenbeld">Mark R. E. Meulenbeld’s</a> new book looks closely at the relationship between vernacular novels and vernacular rituals in Ming China. Focusing on a particular novel called Canonization of the Gods (Fengshen yanyi), and on a particular set of ritual practices known as Thunder Ritual, <a href="http://www.amazon.com/dp/0824838440/?tag=newbooinhis-20">Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel </a>(University of Hawaii Press, 2015) explores the entanglement of literature, religion, and community in China. Thunder rituals were used to capture unruly and uncanonical spirits that enthrall local communities and to transform them into sacred beings aligned with cultural institutions that transcend any single locality or region. These rituals were part of a Daoist liturgical structure that was supported by early Ming emperors, and they helped shape the story and significance of Canonization of the Gods. Meulenbeld situates this focused case within larger contexts of Ming imperial politics and culture, and explores larger themes that include the history and nature of modern conceptions of the novel and of fiction.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3759</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58104]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2585172006.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Phaedra Daipha, “Masters of Uncertainty: Weather Forecasters and the Quest for Ground Truth” (U. of Chicago Press, 2015)</title>
      <description>Phaedra Daipha’s thoughtful new book uses a careful sociological study of a particular community of weather forecasters to develop a sociology of decision making. Based on fieldwork conducted over five years at a local office of the National Weather Service, Masters of Uncertainty: Weather Forecasters and the Quest for Ground Truth (University of Chicago Press, 2015) develops a theory of decision making as a habitual, practical, social activity shaped by particular contexts of action. In addition to working closely with (and contributing substantively to) pragmatist philosophy and theoretical STS, Masters of Uncertainty also offers a thick and fascinating description of the practices and local environments of a community of artisan-practitioners charged with creating a kind of object–a weather forecast–that many of us consume regularly. After developing a sociological theory of decision making within the context of this case study, Daipha concludes the book by testing the theory in two other fields: finance and medicine. This is a compelling and clearly-written account that will be of interest to sociologists, STS scholars, and general readers alike!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 09 Jul 2016 14:02:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Phaedra Daipha’s thoughtful new book uses a careful sociological study of a particular community of weather forecasters to develop a sociology of decision making. Based on fieldwork conducted over five years at a local office of the National Weather Se...</itunes:subtitle>
      <itunes:summary>Phaedra Daipha’s thoughtful new book uses a careful sociological study of a particular community of weather forecasters to develop a sociology of decision making. Based on fieldwork conducted over five years at a local office of the National Weather Service, Masters of Uncertainty: Weather Forecasters and the Quest for Ground Truth (University of Chicago Press, 2015) develops a theory of decision making as a habitual, practical, social activity shaped by particular contexts of action. In addition to working closely with (and contributing substantively to) pragmatist philosophy and theoretical STS, Masters of Uncertainty also offers a thick and fascinating description of the practices and local environments of a community of artisan-practitioners charged with creating a kind of object–a weather forecast–that many of us consume regularly. After developing a sociological theory of decision making within the context of this case study, Daipha concludes the book by testing the theory in two other fields: finance and medicine. This is a compelling and clearly-written account that will be of interest to sociologists, STS scholars, and general readers alike!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://sociology.rutgers.edu/people/faculty/menu-ii/151-daipha-phaedra">Phaedra Daipha’s</a> thoughtful new book uses a careful sociological study of a particular community of weather forecasters to develop a sociology of decision making. Based on fieldwork conducted over five years at a local office of the National Weather Service, <a href="http://www.amazon.com/dp/022629868X/?tag=newbooinhis-20">Masters of Uncertainty: Weather Forecasters and the Quest for Ground Truth </a>(University of Chicago Press, 2015) develops a theory of decision making as a habitual, practical, social activity shaped by particular contexts of action. In addition to working closely with (and contributing substantively to) pragmatist philosophy and theoretical STS, Masters of Uncertainty also offers a thick and fascinating description of the practices and local environments of a community of artisan-practitioners charged with creating a kind of object–a weather forecast–that many of us consume regularly. After developing a sociological theory of decision making within the context of this case study, Daipha concludes the book by testing the theory in two other fields: finance and medicine. This is a compelling and clearly-written account that will be of interest to sociologists, STS scholars, and general readers alike!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4000</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=57981]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9642420490.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nick Cheesman, “Opposing the Rule of Law: How Myanmar’s Courts Make Law and Order” (Cambridge UP, 2016)</title>
      <description>Working against the tendency to conflate the analytic categories “rule of law,” and “law and order,” Nick Cheesman’s Opposing the Rule of Law: How Myanmar’s Courts Make Law and Order (Cambridge University Press, 2015) makes a significant two-fold contribution, one as “the first serious attempt for half a century to situate Myanmar’s courts in its politics;” and the other, that rather than reproduce the binaried, linear thinking inherent to terms like “rule by law,” Cheesman exposes and repairs a significant conceptual weakness in rule of law scholarship through the analytic lens of law and order.

Martin Krygier writes, “Opposing the Rule of Law combines three elements rarely seen in one place: fine-grained, indeed masterly, unravelling of Myanmar criminal laws social and political history, character and significance; an original and sophisticated account of the rule of law and its enemies in Myanmar, generally, and in principle; and uncommonly fine prose. It is a tour de force, instructive–indeed illuminating–and a pleasure to read.” Eve Darian-Smith highlights the study’s rich empirical research and assesses the book as “an extraordinary achievement.” Engaging with Opposing the Rule of Law’scareful and nuanced analysis reveals that this praise, from leading scholars of rule of law, social theory, legal anthropology, and socio-legal studies, is well deserved.



Jothie Rajah is Research Professor at the American Bar Foundation, Chicago. She writes on rule of law discourses and can be reached at jrajah@abfn.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Jun 2016 14:55:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Working against the tendency to conflate the analytic categories “rule of law,” and “law and order,” Nick Cheesman’s Opposing the Rule of Law: How Myanmar’s Courts Make Law and Order (Cambridge University Press,</itunes:subtitle>
      <itunes:summary>Working against the tendency to conflate the analytic categories “rule of law,” and “law and order,” Nick Cheesman’s Opposing the Rule of Law: How Myanmar’s Courts Make Law and Order (Cambridge University Press, 2015) makes a significant two-fold contribution, one as “the first serious attempt for half a century to situate Myanmar’s courts in its politics;” and the other, that rather than reproduce the binaried, linear thinking inherent to terms like “rule by law,” Cheesman exposes and repairs a significant conceptual weakness in rule of law scholarship through the analytic lens of law and order.

Martin Krygier writes, “Opposing the Rule of Law combines three elements rarely seen in one place: fine-grained, indeed masterly, unravelling of Myanmar criminal laws social and political history, character and significance; an original and sophisticated account of the rule of law and its enemies in Myanmar, generally, and in principle; and uncommonly fine prose. It is a tour de force, instructive–indeed illuminating–and a pleasure to read.” Eve Darian-Smith highlights the study’s rich empirical research and assesses the book as “an extraordinary achievement.” Engaging with Opposing the Rule of Law’scareful and nuanced analysis reveals that this praise, from leading scholars of rule of law, social theory, legal anthropology, and socio-legal studies, is well deserved.



Jothie Rajah is Research Professor at the American Bar Foundation, Chicago. She writes on rule of law discourses and can be reached at jrajah@abfn.org.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Working against the tendency to conflate the analytic categories “rule of law,” and “law and order,” <a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman’s</a> <a href="http://www.amazon.com/dp/1107443768/?tag=newbooinhis-20">Opposing the Rule of Law: How Myanmar’s Courts Make Law and Order </a>(Cambridge University Press, 2015) makes a significant two-fold contribution, one as “the first serious attempt for half a century to situate Myanmar’s courts in its politics;” and the other, that rather than reproduce the binaried, linear thinking inherent to terms like “rule by law,” Cheesman exposes and repairs a significant conceptual weakness in rule of law scholarship through the analytic lens of law and order.</p><p>
<a href="http://www.law.unsw.edu.au/profile/martin-krygier">Martin Krygier </a>writes, “Opposing the Rule of Law combines three elements rarely seen in one place: fine-grained, indeed masterly, unravelling of Myanmar criminal laws social and political history, character and significance; an original and sophisticated account of the rule of law and its enemies in Myanmar, generally, and in principle; and uncommonly fine prose. It is a tour de force, instructive–indeed illuminating–and a pleasure to read.” <a href="http://www.global.ucsb.edu/people/eve-darian-smith">Eve Darian-Smith</a> highlights the study’s rich empirical research and assesses the book as “an extraordinary achievement.” Engaging with Opposing the Rule of Law’scareful and nuanced analysis reveals that this praise, from leading scholars of rule of law, social theory, legal anthropology, and socio-legal studies, is well deserved.</p><p>
</p><p>
<a href="http://www.americanbarfoundation.org/faculty/profile/28">Jothie Rajah</a> is Research Professor at the American Bar Foundation, Chicago. She writes on rule of law discourses and can be reached at jrajah@abfn.org.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4081</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=57855]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9092175249.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anand Pandian, “Reel World: An Anthropology of Creation” (Duke UP, 2015)</title>
      <description>Do we live in a real world or a ‘reel world,’ in which life begins to feel like a film? In this wonderful ethnography of the Tamil film industry, Anand Pandian explores topics as grand, rich and timeless as those explored in film itself love, desire, rhythm, wonder as a way of unpacking what it means to be creative. In doing so Reel World: An Anthropology of Creation (Duke University Press, 2015) takes its readers from the deserts of the middle east and the mountains of Europe to India’s archaeological sites and less trodden city streets. Striking in its bold writing choices and occasionally laugh out loud funny in its ethnographic honesty the book is a truly original and engaging study that speaks to topics and themes well beyond the Tamil film industry.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 26 Jun 2016 20:36:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Do we live in a real world or a ‘reel world,’ in which life begins to feel like a film? In this wonderful ethnography of the Tamil film industry, Anand Pandian explores topics as grand, rich and timeless as those explored in film itself love, desire,</itunes:subtitle>
      <itunes:summary>Do we live in a real world or a ‘reel world,’ in which life begins to feel like a film? In this wonderful ethnography of the Tamil film industry, Anand Pandian explores topics as grand, rich and timeless as those explored in film itself love, desire, rhythm, wonder as a way of unpacking what it means to be creative. In doing so Reel World: An Anthropology of Creation (Duke University Press, 2015) takes its readers from the deserts of the middle east and the mountains of Europe to India’s archaeological sites and less trodden city streets. Striking in its bold writing choices and occasionally laugh out loud funny in its ethnographic honesty the book is a truly original and engaging study that speaks to topics and themes well beyond the Tamil film industry.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do we live in a real world or a ‘reel world,’ in which life begins to feel like a film? In this wonderful ethnography of the Tamil film industry, <a href="http://anthropology.jhu.edu/directory/anand-pandian/">Anand Pandian</a> explores topics as grand, rich and timeless as those explored in film itself love, desire, rhythm, wonder as a way of unpacking what it means to be creative. In doing so <a href="http://www.amazon.com/dp/0822360004/?tag=newbooinhis-20">Reel World: An Anthropology of Creation</a> (Duke University Press, 2015) takes its readers from the deserts of the middle east and the mountains of Europe to India’s archaeological sites and less trodden city streets. Striking in its bold writing choices and occasionally laugh out loud funny in its ethnographic honesty the book is a truly original and engaging study that speaks to topics and themes well beyond the Tamil film industry.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2898</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=57786]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1278816596.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bard Kartveit, “Dilemmas of Attachment: Identity and Belonging among Palestinian Christians” (Brill, 2014)</title>
      <description>Bard Kartveit‘s Dilemmas of Attachment: Identity and Belonging among Palestinian Christians (Brill, 2014) is an outstanding book, which carefully describes the constraints faced by Palestinian Christians, particularly in the unique context of the Bethlehem area, painting a nuanced picture of the ways in which such realities are experienced and narrated in relation to questions of identity. The account is historically grounded and ethnographically rich, giving the reader a sense of the sometimes painful physical and symbolic changes in Bethlehem Christians’ environment. Tradition, modernity, kinship, patriarchy, sectarianism, nationalism, state power, migration and the decisive role of the Israeli Occupation are all given their due. The concepts of groupness and framing provide a theoretical architecture which supports Kartveit’s representation, thereby capturing the dynamism of self-narrative processes, and guaranteeing against the easy generalizations which sometimes characterize accounts of Palestinian Christians.



Mark Calder is an honorary research fellow in Social Anthropology at the University of Aberdeen, Scotland. He conducted his PhD fieldwork in Bethlehem focusing on Syriac Orthodox Christians.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 18 Jun 2016 17:02:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bard Kartveit‘s Dilemmas of Attachment: Identity and Belonging among Palestinian Christians (Brill, 2014) is an outstanding book, which carefully describes the constraints faced by Palestinian Christians, particularly in the unique context of the Bethl...</itunes:subtitle>
      <itunes:summary>Bard Kartveit‘s Dilemmas of Attachment: Identity and Belonging among Palestinian Christians (Brill, 2014) is an outstanding book, which carefully describes the constraints faced by Palestinian Christians, particularly in the unique context of the Bethlehem area, painting a nuanced picture of the ways in which such realities are experienced and narrated in relation to questions of identity. The account is historically grounded and ethnographically rich, giving the reader a sense of the sometimes painful physical and symbolic changes in Bethlehem Christians’ environment. Tradition, modernity, kinship, patriarchy, sectarianism, nationalism, state power, migration and the decisive role of the Israeli Occupation are all given their due. The concepts of groupness and framing provide a theoretical architecture which supports Kartveit’s representation, thereby capturing the dynamism of self-narrative processes, and guaranteeing against the easy generalizations which sometimes characterize accounts of Palestinian Christians.



Mark Calder is an honorary research fellow in Social Anthropology at the University of Aberdeen, Scotland. He conducted his PhD fieldwork in Bethlehem focusing on Syriac Orthodox Christians.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.hf.uio.no/ikos/english/people/aca/baardka/">Bard Kartveit</a>‘s <a href="http://www.amazon.com/dp/9004271465/?tag=newbooinhis-20">Dilemmas of Attachment: Identity and Belonging among Palestinian Christians</a> (Brill, 2014) is an outstanding book, which carefully describes the constraints faced by Palestinian Christians, particularly in the unique context of the Bethlehem area, painting a nuanced picture of the ways in which such realities are experienced and narrated in relation to questions of identity. The account is historically grounded and ethnographically rich, giving the reader a sense of the sometimes painful physical and symbolic changes in Bethlehem Christians’ environment. Tradition, modernity, kinship, patriarchy, sectarianism, nationalism, state power, migration and the decisive role of the Israeli Occupation are all given their due. The concepts of groupness and framing provide a theoretical architecture which supports Kartveit’s representation, thereby capturing the dynamism of self-narrative processes, and guaranteeing against the easy generalizations which sometimes characterize accounts of Palestinian Christians.</p><p>
</p><p>
Mark Calder is an honorary research fellow in Social Anthropology at the University of Aberdeen, Scotland. He conducted his PhD fieldwork in Bethlehem focusing on Syriac Orthodox Christians.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3346</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=57698]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2274624341.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kirk A. Denton, “Exhibiting the Past: Historical Memory and the Politics of Museums in Postsocialist China” (U. of Hawaii Press, 2014)</title>
      <description>Kirk A. Denton‘s recent book explores the role of the state in China in shaping particular visions of the past through work in and with museums. Focusing on history museums in particular, Exhibiting the Past: Historical Memory and the Politics of Museums in Postsocialist China (University of Hawaii Press, 2014) has two main goals. First, the book aims to analyze the exhibition of the past in a variety of Chinese state museums and  the role of these museums in nation building, the construction of national identities, and political legitimization. In addition, the book promises to investigate how these representations of the past are changing in the new political and  economic climates of postsocialist, neoliberal China. In doing so, Denton takes readers into a series of case studies devoted to museums dedicated to premodern, revolutionary, and modern histories, memorial sites and halls of several types, military museums, ethnographic museums, museums devoted to modern literature, and more. Denton also looks closely at the phenomenon of red tourism as a new form of pilgrimage, and considers how urban planning exhibition halls function as museums of the future. Amply illustrated and clearly argued, it’s an engaging and worthy read for readers interested in modern China, museum studies, or the practices by which spaces of the modern historical imagination are made. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 Jun 2016 13:25:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kirk A. Denton‘s recent book explores the role of the state in China in shaping particular visions of the past through work in and with museums. Focusing on history museums in particular, Exhibiting the Past: Historical Memory and the Politics of Museu...</itunes:subtitle>
      <itunes:summary>Kirk A. Denton‘s recent book explores the role of the state in China in shaping particular visions of the past through work in and with museums. Focusing on history museums in particular, Exhibiting the Past: Historical Memory and the Politics of Museums in Postsocialist China (University of Hawaii Press, 2014) has two main goals. First, the book aims to analyze the exhibition of the past in a variety of Chinese state museums and  the role of these museums in nation building, the construction of national identities, and political legitimization. In addition, the book promises to investigate how these representations of the past are changing in the new political and  economic climates of postsocialist, neoliberal China. In doing so, Denton takes readers into a series of case studies devoted to museums dedicated to premodern, revolutionary, and modern histories, memorial sites and halls of several types, military museums, ethnographic museums, museums devoted to modern literature, and more. Denton also looks closely at the phenomenon of red tourism as a new form of pilgrimage, and considers how urban planning exhibition halls function as museums of the future. Amply illustrated and clearly argued, it’s an engaging and worthy read for readers interested in modern China, museum studies, or the practices by which spaces of the modern historical imagination are made. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://deall.osu.edu/people/denton.2">Kirk A. Denton</a>‘s recent book explores the role of the state in China in shaping particular visions of the past through work in and with museums. Focusing on history museums in particular, <a href="http://www.amazon.com/dp/B00NPO0IQY/?tag=newbooinhis-20">Exhibiting the Past: Historical Memory and the Politics of Museums in Postsocialist China </a>(University of Hawaii Press, 2014) has two main goals. First, the book aims to analyze the exhibition of the past in a variety of Chinese state museums and  the role of these museums in nation building, the construction of national identities, and political legitimization. In addition, the book promises to investigate how these representations of the past are changing in the new political and  economic climates of postsocialist, neoliberal China. In doing so, Denton takes readers into a series of case studies devoted to museums dedicated to premodern, revolutionary, and modern histories, memorial sites and halls of several types, military museums, ethnographic museums, museums devoted to modern literature, and more. Denton also looks closely at the phenomenon of red tourism as a new form of pilgrimage, and considers how urban planning exhibition halls function as museums of the future. Amply illustrated and clearly argued, it’s an engaging and worthy read for readers interested in modern China, museum studies, or the practices by which spaces of the modern historical imagination are made. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4099</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=57240]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4445673602.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Srimati Basu, “The Trouble with Marriage: Feminists Confront Law and Violence in India” (U of California Press, 2015)</title>
      <description>Are solutions to marital problems always best solved through legal means? Should alternative dispute resolutions be celebrated? In her latest book The Trouble with Marriage: Feminists Confront Law and Violence in India (University of California Press, 2015) Srimati Basu answers such questions and many more through explorations of ‘lawyer free’ courts and questions surrounding understandings of domestic violence, analyses of the way rape intersects with marriage and how kinship systems change with legal disputes and by delineating the most important acts that frame marriage law in India. Theoretically and politically astute the book offers an ethnographic insight into legal sites of marriage trouble in India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Jun 2016 13:13:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Are solutions to marital problems always best solved through legal means? Should alternative dispute resolutions be celebrated? In her latest book The Trouble with Marriage: Feminists Confront Law and Violence in India (University of California Press,</itunes:subtitle>
      <itunes:summary>Are solutions to marital problems always best solved through legal means? Should alternative dispute resolutions be celebrated? In her latest book The Trouble with Marriage: Feminists Confront Law and Violence in India (University of California Press, 2015) Srimati Basu answers such questions and many more through explorations of ‘lawyer free’ courts and questions surrounding understandings of domestic violence, analyses of the way rape intersects with marriage and how kinship systems change with legal disputes and by delineating the most important acts that frame marriage law in India. Theoretically and politically astute the book offers an ethnographic insight into legal sites of marriage trouble in India.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Are solutions to marital problems always best solved through legal means? Should alternative dispute resolutions be celebrated? In her latest book <a href="https://www.amazon.com/Trouble-Marriage-Feminists-Confront-Violence/dp/0520282450?ie=UTF8&amp;tag=newbooinhis-20">The Trouble with Marriage: Feminists Confront Law and Violence in India</a> (University of California Press, 2015) <a href="https://gws.as.uky.edu/users/sbasu2">Srimati Basu</a> answers such questions and many more through explorations of ‘lawyer free’ courts and questions surrounding understandings of domestic violence, analyses of the way rape intersects with marriage and how kinship systems change with legal disputes and by delineating the most important acts that frame marriage law in India. Theoretically and politically astute the book offers an ethnographic insight into legal sites of marriage trouble in India.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3656</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=57350]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8029378960.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael F. Robinson, “The Lost White Tribe: Explorers, Scientists, and the Theory that Changed a Continent” (Oxford UP, 2016)</title>
      <description>Michael F. Robinson‘s new book is such a pleasure to read, I cant even. It’s not just because you get to say Gambaragara over and over again if you read it aloud. (I recommend doing this, even if just with that one word.) It’s not just because its a beautifully crafted work of prose. And it’s not just because its quite literally a page-turner. The Lost White Tribe: Explorers, Scientists, and the Theory that Changed a Continent (Oxford University Press, 2016) is also a masterful biography of an idea: the life story of the Hamitic hypothesis and its relationship to to the histories of exploration, science, ideas of human origins, and much much more. Robinson’s book opens with an account of reporter David Ker going to the London mansion of Henry Morton Stanley in 1885 to interview the man who was at that point the world’s most famous explorer. (As Robinson puts it, Stanley resided in London, but in truth he lived nowhere.) As the story unfolds we learn about Stanley’s encounter with the white race of Gambaragara and its imbrication with a set of larger questions (Where did the human species originate? Why had it split into separate races? And how had these races come to settle the different regions of the planet?) as we meet some fascinating and compelling figures. The Lost White Tribe also has mummies, ruins, skulls, adventure fiction, and Freud. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Jun 2016 12:53:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Michael F. Robinson‘s new book is such a pleasure to read, I cant even. It’s not just because you get to say Gambaragara over and over again if you read it aloud. (I recommend doing this, even if just with that one word.</itunes:subtitle>
      <itunes:summary>Michael F. Robinson‘s new book is such a pleasure to read, I cant even. It’s not just because you get to say Gambaragara over and over again if you read it aloud. (I recommend doing this, even if just with that one word.) It’s not just because its a beautifully crafted work of prose. And it’s not just because its quite literally a page-turner. The Lost White Tribe: Explorers, Scientists, and the Theory that Changed a Continent (Oxford University Press, 2016) is also a masterful biography of an idea: the life story of the Hamitic hypothesis and its relationship to to the histories of exploration, science, ideas of human origins, and much much more. Robinson’s book opens with an account of reporter David Ker going to the London mansion of Henry Morton Stanley in 1885 to interview the man who was at that point the world’s most famous explorer. (As Robinson puts it, Stanley resided in London, but in truth he lived nowhere.) As the story unfolds we learn about Stanley’s encounter with the white race of Gambaragara and its imbrication with a set of larger questions (Where did the human species originate? Why had it split into separate races? And how had these races come to settle the different regions of the planet?) as we meet some fascinating and compelling figures. The Lost White Tribe also has mummies, ruins, skulls, adventure fiction, and Freud. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://uhaweb.hartford.edu/microbins/">Michael F. Robinson</a>‘s new book is such a pleasure to read, I cant even. It’s not just because you get to say Gambaragara over and over again if you read it aloud. (I recommend doing this, even if just with that one word.) It’s not just because its a beautifully crafted work of prose. And it’s not just because its quite literally a page-turner. <a href="http://www.amazon.com/dp/0199978484/?tag=newbooinhis-20">The Lost White Tribe: Explorers, Scientists, and the Theory that Changed a Continent </a>(Oxford University Press, 2016) is also a masterful biography of an idea: the life story of the Hamitic hypothesis and its relationship to to the histories of exploration, science, ideas of human origins, and much much more. Robinson’s book opens with an account of reporter David Ker going to the London mansion of Henry Morton Stanley in 1885 to interview the man who was at that point the world’s most famous explorer. (As Robinson puts it, Stanley resided in London, but in truth he lived nowhere.) As the story unfolds we learn about Stanley’s encounter with the white race of Gambaragara and its imbrication with a set of larger questions (Where did the human species originate? Why had it split into separate races? And how had these races come to settle the different regions of the planet?) as we meet some fascinating and compelling figures. The Lost White Tribe also has mummies, ruins, skulls, adventure fiction, and Freud. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4236</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=56461]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7329967039.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alfred Frankowski, “The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning” (Lexington Press, 2015)</title>
      <description>How are cultural practices that suggest social inclusion at the root of marginalizing social suffering? In The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning (Lexington Books, 2015), Alfred Frankowski, an Assistant Professor of Philosophy at Northeastern Illinois University, makes clear this central tension at the heart of contemporary American life. The re-election of Barack Obama and the murder of Trayvon Martin form the backdrop to Frankowski’s exploration of both the philosophical aesthetics and the practical manifestations of race in America today. From these two events the book moves to consider examples from Kantian aesthetic theory, through the history of memorials and museums, to examples from music, to illustrate how, in memorializing the past, we may forget both lessons and insights into current social struggles. The first book in a new series on the Philosophy of Race, The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning will be of interests to philosophers and cultural theorists, as well as those considering questions of race in society.



Dave O’Brien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 02 Jun 2016 12:42:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How are cultural practices that suggest social inclusion at the root of marginalizing social suffering? In The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning (Lexington Books, 2015), Alfred Frankowski,</itunes:subtitle>
      <itunes:summary>How are cultural practices that suggest social inclusion at the root of marginalizing social suffering? In The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning (Lexington Books, 2015), Alfred Frankowski, an Assistant Professor of Philosophy at Northeastern Illinois University, makes clear this central tension at the heart of contemporary American life. The re-election of Barack Obama and the murder of Trayvon Martin form the backdrop to Frankowski’s exploration of both the philosophical aesthetics and the practical manifestations of race in America today. From these two events the book moves to consider examples from Kantian aesthetic theory, through the history of memorials and museums, to examples from music, to illustrate how, in memorializing the past, we may forget both lessons and insights into current social struggles. The first book in a new series on the Philosophy of Race, The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning will be of interests to philosophers and cultural theorists, as well as those considering questions of race in society.



Dave O’Brien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How are cultural practices that suggest social inclusion at the root of marginalizing social suffering? In <a href="http://www.amazon.com/dp/1498502768/?tag=newbooinhis-20">The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning </a>(Lexington Books, 2015), <a href="http://www.neiu.edu/academics/college-of-arts-and-sciences/faculty/alfred-frankowski-phd">Alfred Frankowski</a>, an Assistant Professor of Philosophy at Northeastern Illinois University, makes clear this central tension at the heart of contemporary American life. The re-election of Barack Obama and the murder of Trayvon Martin form the backdrop to Frankowski’s exploration of both the philosophical aesthetics and the practical manifestations of race in America today. From these two events the book moves to consider examples from Kantian aesthetic theory, through the history of memorials and museums, to examples from music, to illustrate how, in memorializing the past, we may forget both lessons and insights into current social struggles. The first book in a new series on the <a href="https://rowman.com/Action/SERIES/LEX/LEXPHR">Philosophy of Race</a>, The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning will be of interests to philosophers and cultural theorists, as well as those considering questions of race in society.</p><p>
</p><p>
Dave O’Brien is the host of New Books In Critical Theory and is a <a href="http://www.gold.ac.uk/icce/staff/obrien-dave/">Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London</a>. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets <a href="https://twitter.com/drdaveobrien">@Drdaveobrien</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55915]]></guid>
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    </item>
    <item>
      <title>Sahana Udupa, “Making News in Global India: Media, Publics, Politics” (Cambridge UP, 2015)</title>
      <description>What role does Bangalore’s private news culture play in shaping the southern Indian metropolis’ ongoing urban transformation? Sahana Udupa‘s new book Making News in Global India: Media, Publics, Politics (Cambridge University Press, 2015) answers this question through a fascinating and fine grained ethnography of the city’s bi-lingual news media. Exploring differences amongst the English language and local language press, class-based civic activism, novelties in news room practices and layers of journalistic identities the book shows the ways in which a certain type of aspiration that has come to characterize some news outlets, conflicts and contends with the visibility of local urban cultures and the struggle for dominance amongst different actors in the news field.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 May 2016 12:31:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What role does Bangalore’s private news culture play in shaping the southern Indian metropolis’ ongoing urban transformation? Sahana Udupa‘s new book Making News in Global India: Media, Publics, Politics (Cambridge University Press,</itunes:subtitle>
      <itunes:summary>What role does Bangalore’s private news culture play in shaping the southern Indian metropolis’ ongoing urban transformation? Sahana Udupa‘s new book Making News in Global India: Media, Publics, Politics (Cambridge University Press, 2015) answers this question through a fascinating and fine grained ethnography of the city’s bi-lingual news media. Exploring differences amongst the English language and local language press, class-based civic activism, novelties in news room practices and layers of journalistic identities the book shows the ways in which a certain type of aspiration that has come to characterize some news outlets, conflicts and contends with the visibility of local urban cultures and the struggle for dominance amongst different actors in the news field.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What role does Bangalore’s private news culture play in shaping the southern Indian metropolis’ ongoing urban transformation? <a href="https://people.ceu.edu/sahana_udupa">Sahana Udupa</a>‘s new book <a href="http://www.amazon.com/dp/1107099463/?tag=newbooinhis-20">Making News in Global India: Media, Publics, Politics</a> (Cambridge University Press, 2015) answers this question through a fascinating and fine grained ethnography of the city’s bi-lingual news media. Exploring differences amongst the English language and local language press, class-based civic activism, novelties in news room practices and layers of journalistic identities the book shows the ways in which a certain type of aspiration that has come to characterize some news outlets, conflicts and contends with the visibility of local urban cultures and the struggle for dominance amongst different actors in the news field.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55819]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6629078480.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Malcolm James, “Urban Multiculture: Youth, Politics and Transformations in a Global City” (Palgrave, 2015)</title>
      <description>How is youth culture changing in a globalised city? In Urban Multiculture: Youth, Politics and Transformations in a Global City Malcolm James, a lecturer at the University of Sussex, introduces the concept of Urban Multiculture as a framework for understanding his ethnographic research in East London. The book considers memory, territory and cultural practice, thinking through how the politics of class and race, alongside the lived experience of young people in the area, are being reconfigured by technology. This reconfiguration takes place in the context of global flows of people and culture, in a contested and transforming East London. The book demonstrates the importance of ethnographic research, both to how we understand and do politics, and to how we understand the contemporary city. It will be of interested to any scholar of urban studies, as well as those working on youth, race and class.



Dave OBrien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr Peter Matthews). He tweets@Drdaveobrien
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 May 2016 17:58:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How is youth culture changing in a globalised city? In Urban Multiculture: Youth, Politics and Transformations in a Global City Malcolm James, a lecturer at the University of Sussex, introduces the concept of Urban Multiculture as a framework for under...</itunes:subtitle>
      <itunes:summary>How is youth culture changing in a globalised city? In Urban Multiculture: Youth, Politics and Transformations in a Global City Malcolm James, a lecturer at the University of Sussex, introduces the concept of Urban Multiculture as a framework for understanding his ethnographic research in East London. The book considers memory, territory and cultural practice, thinking through how the politics of class and race, alongside the lived experience of young people in the area, are being reconfigured by technology. This reconfiguration takes place in the context of global flows of people and culture, in a contested and transforming East London. The book demonstrates the importance of ethnographic research, both to how we understand and do politics, and to how we understand the contemporary city. It will be of interested to any scholar of urban studies, as well as those working on youth, race and class.



Dave OBrien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr Peter Matthews). He tweets@Drdaveobrien
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How is youth culture changing in a globalised city? In<a href="http://www.palgrave.com/in/book/9781137473806"> Urban Multiculture: Youth, Politics and Transformations in a Global City</a> <a href="http://www.sussex.ac.uk/profiles/355671">Malcolm James</a>, a <a href="http://www.sussex.ac.uk/profiles/355671">lecturer at the University of Sussex</a>, introduces the concept of Urban Multiculture as a framework for understanding his ethnographic research in East London. The book considers memory, territory and cultural practice, thinking through how the politics of class and race, alongside the lived experience of young people in the area, are being reconfigured by technology. This reconfiguration takes place in the context of global flows of people and culture, in a contested and transforming East London. The book demonstrates the importance of ethnographic research, both to how we understand and do politics, and to how we understand the contemporary city. It will be of interested to any scholar of urban studies, as well as those working on youth, race and class.</p><p>
</p><p>
Dave OBrien is the host of New Books In Critical Theory and is a <a href="http://www.gold.ac.uk/icce/staff/obrien-dave/">Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London</a>. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr Peter Matthews). He tweets<a href="https://twitter.com/drdaveobrien">@Drdaveobrien</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>237</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55575]]></guid>
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    </item>
    <item>
      <title>Brooke Schedneck, “Thailand’s International Meditation Centers” (Routledge, 2015)</title>
      <description>In her recent monograph, Thailand’s International Meditation Centers: Tourism and the Global Commodification of Religious Practices (Routledge, 2015), Brooke Schedneck examines Buddhist meditation centers in Thailand and draws our attention to the way in which these institutions have creatively (though not always intentionally) altered Buddhist meditation and the meditation retreat format so as to make them accessible to the large number of non-Thai meditators who come to these centers. While at first sight the topic of meditation centers in Thailand might appear fairly narrow and easy to delimit, Schedneck shows that to understand both the histories of these centers and the ways in which they currently operate, one must locate these institutions in the broader contexts of Southeast Asian history, European intellectual and colonial history, and Buddhism’s encounter with modernity.

After covering the rise of mass meditation movements (a process that can be traced in part to developments in late nineteenth-century Burma), Schedneck turns to the way in which the meditation centers where she conducted her fieldwork have created two systems within a single institution: one for Thai retreatants, and the other for foreigners. Not only does the social interaction between teacher and student differ in the two systems, but so too does the way in which meditation is taught. Thai participants understand meditation as but one of a number of activities that are meaningful according to a worldview based on Buddhist ideas and values, and they are taught accordingly. Non-Thai meditators, who are almost exclusively from the West, are instead presented with meditation as a secular practice that is to be understood in psychological and universalistic terms, and is largely a matter of individual development.

This difference is in turn related to the motivations and preconceptions about Buddhism and Asia that foreign meditators bring to the retreat. Schedneck positions such motives and assumptions in the larger contexts of Buddhist modernism, Orientalism, and the history of European views of Buddhism (both of the Enlightenment and Romantic varieties). As part of this discussion, she clarifies the way in which many first-time retreatants’ associate Buddhist meditation with nature, or, alternatively, see it as a form of therapy through which individual transformation and healing can be realized.

However, Western objectifications of Buddhism constitute but one aspect of Schedneck’s multi-faceted exploration of the international meditation centers. Her novel research into the ways in which individual meditation centers, the World Buddhist Federation, and the Tourism Authority of Thailand have portrayed and promoted these centers, is the “commodification” in the subtitle of the book. Schedneck demonstrates that the repackaging of Buddhist meditation is neither a wholesale adaptation of Western modernity nor a conscious attempt at securing tourist spending, but rather a creative adaptation through which Buddhism and meditation are rendered intelligible and meaningful to those who are culturally unfamiliar with both. And Schedneck is careful to point out that this dynamic is as old as Buddhism itself, for Buddhism’s two-and-a-half-millennia survival was possible only because Buddhism was translated into the languages of, and adapted to the thinking of, those cultures to which it spread.

One of the most satisfying features of the book is the inclusion of excerpts from some of the interviews that Schedneck conducted with over sixty international meditation teachers and students. In addition, we find fascinating descriptions of the retreat centers at the center of her research and of the details of daily life during a retreat: schedu...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 16 May 2016 14:55:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her recent monograph, Thailand’s International Meditation Centers: Tourism and the Global Commodification of Religious Practices (Routledge, 2015), Brooke Schedneck examines Buddhist meditation centers in Thailand and draws our attention to the way ...</itunes:subtitle>
      <itunes:summary>In her recent monograph, Thailand’s International Meditation Centers: Tourism and the Global Commodification of Religious Practices (Routledge, 2015), Brooke Schedneck examines Buddhist meditation centers in Thailand and draws our attention to the way in which these institutions have creatively (though not always intentionally) altered Buddhist meditation and the meditation retreat format so as to make them accessible to the large number of non-Thai meditators who come to these centers. While at first sight the topic of meditation centers in Thailand might appear fairly narrow and easy to delimit, Schedneck shows that to understand both the histories of these centers and the ways in which they currently operate, one must locate these institutions in the broader contexts of Southeast Asian history, European intellectual and colonial history, and Buddhism’s encounter with modernity.

After covering the rise of mass meditation movements (a process that can be traced in part to developments in late nineteenth-century Burma), Schedneck turns to the way in which the meditation centers where she conducted her fieldwork have created two systems within a single institution: one for Thai retreatants, and the other for foreigners. Not only does the social interaction between teacher and student differ in the two systems, but so too does the way in which meditation is taught. Thai participants understand meditation as but one of a number of activities that are meaningful according to a worldview based on Buddhist ideas and values, and they are taught accordingly. Non-Thai meditators, who are almost exclusively from the West, are instead presented with meditation as a secular practice that is to be understood in psychological and universalistic terms, and is largely a matter of individual development.

This difference is in turn related to the motivations and preconceptions about Buddhism and Asia that foreign meditators bring to the retreat. Schedneck positions such motives and assumptions in the larger contexts of Buddhist modernism, Orientalism, and the history of European views of Buddhism (both of the Enlightenment and Romantic varieties). As part of this discussion, she clarifies the way in which many first-time retreatants’ associate Buddhist meditation with nature, or, alternatively, see it as a form of therapy through which individual transformation and healing can be realized.

However, Western objectifications of Buddhism constitute but one aspect of Schedneck’s multi-faceted exploration of the international meditation centers. Her novel research into the ways in which individual meditation centers, the World Buddhist Federation, and the Tourism Authority of Thailand have portrayed and promoted these centers, is the “commodification” in the subtitle of the book. Schedneck demonstrates that the repackaging of Buddhist meditation is neither a wholesale adaptation of Western modernity nor a conscious attempt at securing tourist spending, but rather a creative adaptation through which Buddhism and meditation are rendered intelligible and meaningful to those who are culturally unfamiliar with both. And Schedneck is careful to point out that this dynamic is as old as Buddhism itself, for Buddhism’s two-and-a-half-millennia survival was possible only because Buddhism was translated into the languages of, and adapted to the thinking of, those cultures to which it spread.

One of the most satisfying features of the book is the inclusion of excerpts from some of the interviews that Schedneck conducted with over sixty international meditation teachers and students. In addition, we find fascinating descriptions of the retreat centers at the center of her research and of the details of daily life during a retreat: schedu...
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her recent monograph, <a href="http://www.amazon.com/dp/041581958X/?tag=newbooinhis-20">Thailand’s International Meditation Centers: Tourism and the Global Commodification of Religious Practices</a> (Routledge, 2015), <a href="https://www.iseaa.org/brooke-schedneck.html">Brooke Schedneck</a> examines Buddhist meditation centers in Thailand and draws our attention to the way in which these institutions have creatively (though not always intentionally) altered Buddhist meditation and the meditation retreat format so as to make them accessible to the large number of non-Thai meditators who come to these centers. While at first sight the topic of meditation centers in Thailand might appear fairly narrow and easy to delimit, Schedneck shows that to understand both the histories of these centers and the ways in which they currently operate, one must locate these institutions in the broader contexts of Southeast Asian history, European intellectual and colonial history, and Buddhism’s encounter with modernity.</p><p>
After covering the rise of mass meditation movements (a process that can be traced in part to developments in late nineteenth-century Burma), Schedneck turns to the way in which the meditation centers where she conducted her fieldwork have created two systems within a single institution: one for Thai retreatants, and the other for foreigners. Not only does the social interaction between teacher and student differ in the two systems, but so too does the way in which meditation is taught. Thai participants understand meditation as but one of a number of activities that are meaningful according to a worldview based on Buddhist ideas and values, and they are taught accordingly. Non-Thai meditators, who are almost exclusively from the West, are instead presented with meditation as a secular practice that is to be understood in psychological and universalistic terms, and is largely a matter of individual development.</p><p>
This difference is in turn related to the motivations and preconceptions about Buddhism and Asia that foreign meditators bring to the retreat. Schedneck positions such motives and assumptions in the larger contexts of Buddhist modernism, Orientalism, and the history of European views of Buddhism (both of the Enlightenment and Romantic varieties). As part of this discussion, she clarifies the way in which many first-time retreatants’ associate Buddhist meditation with nature, or, alternatively, see it as a form of therapy through which individual transformation and healing can be realized.</p><p>
However, Western objectifications of Buddhism constitute but one aspect of Schedneck’s multi-faceted exploration of the international meditation centers. Her novel research into the ways in which individual meditation centers, the World Buddhist Federation, and the Tourism Authority of Thailand have portrayed and promoted these centers, is the “commodification” in the subtitle of the book. Schedneck demonstrates that the repackaging of Buddhist meditation is neither a wholesale adaptation of Western modernity nor a conscious attempt at securing tourist spending, but rather a creative adaptation through which Buddhism and meditation are rendered intelligible and meaningful to those who are culturally unfamiliar with both. And Schedneck is careful to point out that this dynamic is as old as Buddhism itself, for Buddhism’s two-and-a-half-millennia survival was possible only because Buddhism was translated into the languages of, and adapted to the thinking of, those cultures to which it spread.</p><p>
One of the most satisfying features of the book is the inclusion of excerpts from some of the interviews that Schedneck conducted with over sixty international meditation teachers and students. In addition, we find fascinating descriptions of the retreat centers at the center of her research and of the details of daily life during a retreat: schedu...</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3844</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55722]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8605165978.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mary M. Steedly, “Rifle Reports: A Story of Indonesian Independence” (U of California Press, 2013)</title>
      <description>Mary M. Steedly‘s book, Rifle Reports: A Story of Indonesian Independence, is “one of a kind and will continue to be so,” writes Benedict Anderson. This is high praise from one of the greats of Southeast Asian studies. A reading of Rifle Reports reveals why it is praise that is so well deserved. Steedly deftly weaves the stories of Indonesian independence told to her on “the outskirts of the nation” together with thought-provoking discussions of memory practice and the writing of history via ethnography. Concentrating on the accounts of Karo women about their struggle against Dutch colonizers and Japanese invaders, Steedly situates the fight for independence in the day-to-day activities of North Sumatra’s entire population. In so doing, she offers a much more richly textured account than conventional histories concentrated on male-dominated politics, military strategies and moments of combat provide, one that “moves toward difficulty rather than simplification, one that compels as well as enacts the strategies of patient and engaged reading”.

Mary Steedly joins New Books in Southeast Asian Studies to discuss Karoland, buried guns, the language of “struggle” rather than “revolution”, Sinek’s song, the importance of narrative, and what it means to do ethnographic history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 15 May 2016 00:00:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mary M. Steedly‘s book, Rifle Reports: A Story of Indonesian Independence, is “one of a kind and will continue to be so,” writes Benedict Anderson. This is high praise from one of the greats of Southeast Asian studies.</itunes:subtitle>
      <itunes:summary>Mary M. Steedly‘s book, Rifle Reports: A Story of Indonesian Independence, is “one of a kind and will continue to be so,” writes Benedict Anderson. This is high praise from one of the greats of Southeast Asian studies. A reading of Rifle Reports reveals why it is praise that is so well deserved. Steedly deftly weaves the stories of Indonesian independence told to her on “the outskirts of the nation” together with thought-provoking discussions of memory practice and the writing of history via ethnography. Concentrating on the accounts of Karo women about their struggle against Dutch colonizers and Japanese invaders, Steedly situates the fight for independence in the day-to-day activities of North Sumatra’s entire population. In so doing, she offers a much more richly textured account than conventional histories concentrated on male-dominated politics, military strategies and moments of combat provide, one that “moves toward difficulty rather than simplification, one that compels as well as enacts the strategies of patient and engaged reading”.

Mary Steedly joins New Books in Southeast Asian Studies to discuss Karoland, buried guns, the language of “struggle” rather than “revolution”, Sinek’s song, the importance of narrative, and what it means to do ethnographic history.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://anthropology.fas.harvard.edu/people/mary-steedly">Mary M. Steedly</a>‘s book, <a href="http://www.amazon.com/Rifle-Reports-Story-Indonesian-Independence/dp/0520274873">Rifle Reports: A Story of Indonesian Independence</a>, is “one of a kind and will continue to be so,” <a href="https://bookshop.iseas.edu.sg/account/downloads/get/18408">writes</a> Benedict Anderson. This is high praise from one of the greats of Southeast Asian studies. A reading of Rifle Reports reveals why it is praise that is so well deserved. Steedly deftly weaves the stories of Indonesian independence told to her on “the outskirts of the nation” together with thought-provoking discussions of memory practice and the writing of history via ethnography. Concentrating on the accounts of Karo women about their struggle against Dutch colonizers and Japanese invaders, Steedly situates the fight for independence in the day-to-day activities of North Sumatra’s entire population. In so doing, she offers a much more richly textured account than conventional histories concentrated on male-dominated politics, military strategies and moments of combat provide, one that “moves toward difficulty rather than simplification, one that compels as well as enacts the strategies of patient and engaged reading”.</p><p>
Mary Steedly joins <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to discuss Karoland, buried guns, the language of “struggle” rather than “revolution”, Sinek’s song, the importance of narrative, and what it means to do ethnographic history.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4171</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55559]]></guid>
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    <item>
      <title>Lynn Davidman, “Becoming Un-Orthodox: Stories of Ex-Hasidic Jews” (Oxford University Press, 2015)</title>
      <description>In Becoming Un-Orthodox: Stories of Ex-Hasidic Jews (Oxford University Press, 2015), Lynn Davidman, Robert M. Beren Distinguished Professor of Modern Jewish Studies at the University of Kansas, utilizes interviews with more than forty individuals who have left their Hasidic communities to vividly document the ways in which these men and women grapple with questions of faith, ritual, and communal authority. In addition to sharing her subjects’ journeys to find themselves and a place within the broader world, Davidman recounts her own experience in leaving Orthodoxy behind as a young adult, and highlights the challenges of testing the boundaries of individuality, community, and gendered expectations of behavior.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 12 May 2016 00:00:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Becoming Un-Orthodox: Stories of Ex-Hasidic Jews (Oxford University Press, 2015), Lynn Davidman, Robert M. Beren Distinguished Professor of Modern Jewish Studies at the University of Kansas, utilizes interviews with more than forty individuals who h...</itunes:subtitle>
      <itunes:summary>In Becoming Un-Orthodox: Stories of Ex-Hasidic Jews (Oxford University Press, 2015), Lynn Davidman, Robert M. Beren Distinguished Professor of Modern Jewish Studies at the University of Kansas, utilizes interviews with more than forty individuals who have left their Hasidic communities to vividly document the ways in which these men and women grapple with questions of faith, ritual, and communal authority. In addition to sharing her subjects’ journeys to find themselves and a place within the broader world, Davidman recounts her own experience in leaving Orthodoxy behind as a young adult, and highlights the challenges of testing the boundaries of individuality, community, and gendered expectations of behavior.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0199380503/?tag=newbooinhis-20">Becoming Un-Orthodox: Stories of Ex-Hasidic Jews</a> (Oxford University Press, 2015), <a href="https://jewishstudies.ku.edu/lynn-davidman">Lynn Davidman</a>, Robert M. Beren Distinguished Professor of Modern Jewish Studies at the University of Kansas, utilizes interviews with more than forty individuals who have left their Hasidic communities to vividly document the ways in which these men and women grapple with questions of faith, ritual, and communal authority. In addition to sharing her subjects’ journeys to find themselves and a place within the broader world, Davidman recounts her own experience in leaving Orthodoxy behind as a young adult, and highlights the challenges of testing the boundaries of individuality, community, and gendered expectations of behavior.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2090</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55489]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9274879791.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Birgit Meyer, “Sensational Movies: Video, Vision, and Christianity in Ghana” (U of California Press, 2015)</title>
      <description>Anthropologist Birgit Meyer‘s most recent book, Sensational Movies: Video, Vision, and Christianity in Ghana (University of California Press, 2015), explores the dynamic process of popular video filmmaking in Ghana as a new medium for the imagination that interweaves technological, economic, social, cultural, and religious aspects. Stepping into the void left by the defunct state film industry, video movies negotiate the imaginaries deployed by state cinema on the one hand and Pentecostal Christianity on the other.

More specifically, Sensational Movies shows the affinity between cinematic and Christian modes of looking and showcases the transgressive potential haunting figurations of the occult. In this in depth account, more than two decades in the making, Meyer takes us into the nexus of imagination, imaginaries, and images in contemporary Ghana.

Birgit Meyer is Professor of Religious Studies at Utrecht University in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 30 Apr 2016 13:13:15 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anthropologist Birgit Meyer‘s most recent book, Sensational Movies: Video, Vision, and Christianity in Ghana (University of California Press, 2015), explores the dynamic process of popular video filmmaking in Ghana as a new medium for the imagination t...</itunes:subtitle>
      <itunes:summary>Anthropologist Birgit Meyer‘s most recent book, Sensational Movies: Video, Vision, and Christianity in Ghana (University of California Press, 2015), explores the dynamic process of popular video filmmaking in Ghana as a new medium for the imagination that interweaves technological, economic, social, cultural, and religious aspects. Stepping into the void left by the defunct state film industry, video movies negotiate the imaginaries deployed by state cinema on the one hand and Pentecostal Christianity on the other.

More specifically, Sensational Movies shows the affinity between cinematic and Christian modes of looking and showcases the transgressive potential haunting figurations of the occult. In this in depth account, more than two decades in the making, Meyer takes us into the nexus of imagination, imaginaries, and images in contemporary Ghana.

Birgit Meyer is Professor of Religious Studies at Utrecht University in the Netherlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anthropologist <a href="http://www.uu.nl/staff/BMeyer">Birgit Meyer</a>‘s most recent book, <a href="http://www.amazon.com/dp/0520287681/?tag=newbooinhis-20">Sensational Movies: Video, Vision, and Christianity in Ghana</a> (University of California Press, 2015), explores the dynamic process of popular video filmmaking in Ghana as a new medium for the imagination that interweaves technological, economic, social, cultural, and religious aspects. Stepping into the void left by the defunct state film industry, video movies negotiate the imaginaries deployed by state cinema on the one hand and Pentecostal Christianity on the other.</p><p>
More specifically, Sensational Movies shows the affinity between cinematic and Christian modes of looking and showcases the transgressive potential haunting figurations of the occult. In this in depth account, more than two decades in the making, Meyer takes us into the nexus of imagination, imaginaries, and images in contemporary Ghana.</p><p>
Birgit Meyer is Professor of Religious Studies at Utrecht University in the Netherlands.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55313]]></guid>
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    <item>
      <title>Mark Schuller, “Humanitarian Aftershocks in Haiti” (Rutgers UP, 2016)</title>
      <description>The earthquake that shook Haiti on January 12, 2010 killed and destroyed the homes of hundreds of thousands of people. Mark Schuller‘s book Humanitarian Aftershocks in Haiti  (Rutgers University Press, 2016) takes readers into the temporary camps in Port au Prince and offers a searing critique of the NGOs and aid organizations that organized relief efforts. Despite good intentions, the assumptions and practices of many of those organizations all too frequently resulted in the separation of families, sexual violence, and a continuation of racist hierarchies. And yet Schuller finds some success stories amidst the continuing tragedy. This is a necessary read for anyone interested in the complexities of humanitarianism, in US-Haiti relations, and in the politics of catastrophe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 28 Apr 2016 10:39:16 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The earthquake that shook Haiti on January 12, 2010 killed and destroyed the homes of hundreds of thousands of people. Mark Schuller‘s book Humanitarian Aftershocks in Haiti (Rutgers University Press, 2016) takes readers into the temporary camps in Por...</itunes:subtitle>
      <itunes:summary>The earthquake that shook Haiti on January 12, 2010 killed and destroyed the homes of hundreds of thousands of people. Mark Schuller‘s book Humanitarian Aftershocks in Haiti  (Rutgers University Press, 2016) takes readers into the temporary camps in Port au Prince and offers a searing critique of the NGOs and aid organizations that organized relief efforts. Despite good intentions, the assumptions and practices of many of those organizations all too frequently resulted in the separation of families, sexual violence, and a continuation of racist hierarchies. And yet Schuller finds some success stories amidst the continuing tragedy. This is a necessary read for anyone interested in the complexities of humanitarianism, in US-Haiti relations, and in the politics of catastrophe.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The earthquake that shook Haiti on January 12, 2010 killed and destroyed the homes of hundreds of thousands of people. <a href="http://www.niu.edu/anthro/faculty_staff/faculty/schuller.shtml">Mark Schuller</a>‘s book<a href="http://www.amazon.com/dp/0813574242/?tag=newbooinhis-20"> Humanitarian Aftershocks in Haiti</a>  (Rutgers University Press, 2016) takes readers into the temporary camps in Port au Prince and offers a searing critique of the NGOs and aid organizations that organized relief efforts. Despite good intentions, the assumptions and practices of many of those organizations all too frequently resulted in the separation of families, sexual violence, and a continuation of racist hierarchies. And yet Schuller finds some success stories amidst the continuing tragedy. This is a necessary read for anyone interested in the complexities of humanitarianism, in US-Haiti relations, and in the politics of catastrophe.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3034</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55301]]></guid>
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    <item>
      <title>Rebecca Lemov, “Database of Dreams: The Lost Quest to Catalog Humanity” (Yale University Press, 2015)</title>
      <description>Rebecca Lemov‘s beautifully written Database of Dreams: The Lost Quest to Catalog Humanity (Yale University Press, 2015) is at once an exploration of mid-century social science through paths less traveled and the tale of a forgotten future. The book is anchored around the story of Harvard-trained social scientist Bert Kaplan, who embarked on, in her words, a dizzyingly ambitious 1950s-era project to capture peoples dreams in large amounts and store them in an experimental data bank. While unique in scope, Kaplan’s project can be characterized as the culmination of efforts to apply techniques of personality capture–projective testing, dream analysis, and life history–in cross-cultural research on indigenous peoples, an effort to account for the full spectrum of human life amidst the encroachment of modernity upon cultures based, for example, in oral traditions.

Richly documenting the entanglements of Kaplan and others in their attempts to render subjects as data, Lemov throws the transactional nature of anthropology into relief. A data point for an ethnographer can be many things for a research subject: cash for buying American niceties, a beer, a dream lost in the act of recounting, even a permanent mark of distrust. The book is also a history of a technology which never came to fruition: the futuristic reader for Kaplan’s Microcards was never realized, and the boxes of cards became dispersed and lost their value as a total archive of human personality. Lemov argues that we would do well to regard the fate of Kaplan’s database as a parable for our age by calling attention to the information loss upon which the technologies of documentation that saturate our present rely. What, then, will become of our compressed audio files, forgotten social media accounts, and backup hard drives stashed in the back corners of drawers?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 27 Apr 2016 15:08:24 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rebecca Lemov‘s beautifully written Database of Dreams: The Lost Quest to Catalog Humanity (Yale University Press, 2015) is at once an exploration of mid-century social science through paths less traveled and the tale of a forgotten future.</itunes:subtitle>
      <itunes:summary>Rebecca Lemov‘s beautifully written Database of Dreams: The Lost Quest to Catalog Humanity (Yale University Press, 2015) is at once an exploration of mid-century social science through paths less traveled and the tale of a forgotten future. The book is anchored around the story of Harvard-trained social scientist Bert Kaplan, who embarked on, in her words, a dizzyingly ambitious 1950s-era project to capture peoples dreams in large amounts and store them in an experimental data bank. While unique in scope, Kaplan’s project can be characterized as the culmination of efforts to apply techniques of personality capture–projective testing, dream analysis, and life history–in cross-cultural research on indigenous peoples, an effort to account for the full spectrum of human life amidst the encroachment of modernity upon cultures based, for example, in oral traditions.

Richly documenting the entanglements of Kaplan and others in their attempts to render subjects as data, Lemov throws the transactional nature of anthropology into relief. A data point for an ethnographer can be many things for a research subject: cash for buying American niceties, a beer, a dream lost in the act of recounting, even a permanent mark of distrust. The book is also a history of a technology which never came to fruition: the futuristic reader for Kaplan’s Microcards was never realized, and the boxes of cards became dispersed and lost their value as a total archive of human personality. Lemov argues that we would do well to regard the fate of Kaplan’s database as a parable for our age by calling attention to the information loss upon which the technologies of documentation that saturate our present rely. What, then, will become of our compressed audio files, forgotten social media accounts, and backup hard drives stashed in the back corners of drawers?
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://histsci.fas.harvard.edu/people/rebecca-lemov">Rebecca Lemov</a>‘s beautifully written <a href="http://www.amazon.com/dp/0300209525/?tag=newbooinhis-20">Database of Dreams: The Lost Quest to Catalog Humanity</a> (Yale University Press, 2015) is at once an exploration of mid-century social science through paths less traveled and the tale of a forgotten future. The book is anchored around the story of Harvard-trained social scientist Bert Kaplan, who embarked on, in her words, a dizzyingly ambitious 1950s-era project to capture peoples dreams in large amounts and store them in an experimental data bank. While unique in scope, Kaplan’s project can be characterized as the culmination of efforts to apply techniques of personality capture–projective testing, dream analysis, and life history–in cross-cultural research on indigenous peoples, an effort to account for the full spectrum of human life amidst the encroachment of modernity upon cultures based, for example, in oral traditions.</p><p>
Richly documenting the entanglements of Kaplan and others in their attempts to render subjects as data, Lemov throws the transactional nature of anthropology into relief. A data point for an ethnographer can be many things for a research subject: cash for buying American niceties, a beer, a dream lost in the act of recounting, even a permanent mark of distrust. The book is also a history of a technology which never came to fruition: the futuristic reader for Kaplan’s Microcards was never realized, and the boxes of cards became dispersed and lost their value as a total archive of human personality. Lemov argues that we would do well to regard the fate of Kaplan’s database as a parable for our age by calling attention to the information loss upon which the technologies of documentation that saturate our present rely. What, then, will become of our compressed audio files, forgotten social media accounts, and backup hard drives stashed in the back corners of drawers?</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55152]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9938789916.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David J. Meltzer, “The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past” (U Chicago Press, 2015)</title>
      <description>David J. Meltzer‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941. The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past (University of Chicago Press, 2015) traces the heated and multi-disciplinary debates over the existence of a Pleistocene human antiquity in North America. Meltzer’s book is a thick history that introduces readers not only to the major conceptual, epistemological, and methodological issues at stake in the controversy, but also to the figures who debated the nature and scope of human antiquity in America. Anyone with an interest in the history of archaeology or the study of human origins should check it out!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Apr 2016 11:58:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>David J. Meltzer‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941.</itunes:subtitle>
      <itunes:summary>David J. Meltzer‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941. The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past (University of Chicago Press, 2015) traces the heated and multi-disciplinary debates over the existence of a Pleistocene human antiquity in North America. Meltzer’s book is a thick history that introduces readers not only to the major conceptual, epistemological, and methodological issues at stake in the controversy, but also to the figures who debated the nature and scope of human antiquity in America. Anyone with an interest in the history of archaeology or the study of human origins should check it out!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.smu.edu/Dedman/Academics/Departments/Anthropology/People/Faculty/Meltzer">David J. Meltzer</a>‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941. <a href="http://www.amazon.com/dp/022629322X/?tag=newbooinhis-20">The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past</a> (University of Chicago Press, 2015) traces the heated and multi-disciplinary debates over the existence of a Pleistocene human antiquity in North America. Meltzer’s book is a thick history that introduces readers not only to the major conceptual, epistemological, and methodological issues at stake in the controversy, but also to the figures who debated the nature and scope of human antiquity in America. Anyone with an interest in the history of archaeology or the study of human origins should check it out!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55146]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1238975073.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Grazian, “American Zoo: A Sociological Safari” (Princeton UP, 2015)</title>
      <description>Urban zoos are both popular and imperiled. They are sites of contestation, but what are those contests about? In his new book, American Zoo: A Sociological Safari(Princeton, 2015), ethnographer David Grazian tracks the competing missions of zoos as site of education, entertainment, philanthropy, and work. Grazian coins the term nature making to describe the process through which people assert and police an imagined division between nature and culture. On his sociological safari as a dung-shoveling, insect-eating volunteer at two urban zoos, Grazian observes how a range of stakeholders including visitors, employees, and corporate donors all participate in nature-making. Yet these groups make nature in different, patterned ways, which spawns everyday controversies as well as broader struggles to manage zoos rival missions. These contradictions shape what people learn in zoos (no evolution, please), how they imagine distant people and places (often crudely), and how species, both human and nonhuman, interact in zoos and in the wider world. American Zoo affirms the importance of urban ethnography for studies of organizations, science, and culture. Plus, in an age of irony, the book is constructive not only critical. With both laughter and bite, Grazian models how to sustain ambivalence as well as hope.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Apr 2016 15:18:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Urban zoos are both popular and imperiled. They are sites of contestation, but what are those contests about? In his new book, American Zoo: A Sociological Safari(Princeton, 2015), ethnographer David Grazian tracks the competing missions of zoos as sit...</itunes:subtitle>
      <itunes:summary>Urban zoos are both popular and imperiled. They are sites of contestation, but what are those contests about? In his new book, American Zoo: A Sociological Safari(Princeton, 2015), ethnographer David Grazian tracks the competing missions of zoos as site of education, entertainment, philanthropy, and work. Grazian coins the term nature making to describe the process through which people assert and police an imagined division between nature and culture. On his sociological safari as a dung-shoveling, insect-eating volunteer at two urban zoos, Grazian observes how a range of stakeholders including visitors, employees, and corporate donors all participate in nature-making. Yet these groups make nature in different, patterned ways, which spawns everyday controversies as well as broader struggles to manage zoos rival missions. These contradictions shape what people learn in zoos (no evolution, please), how they imagine distant people and places (often crudely), and how species, both human and nonhuman, interact in zoos and in the wider world. American Zoo affirms the importance of urban ethnography for studies of organizations, science, and culture. Plus, in an age of irony, the book is constructive not only critical. With both laughter and bite, Grazian models how to sustain ambivalence as well as hope.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Urban zoos are both popular and imperiled. They are sites of contestation, but what are those contests about? In his new book, <a href="http://www.amazon.com/dp/0691164355/?tag=newbooinhis-20">American Zoo: A Sociological Safari</a>(Princeton, 2015), ethnographer <a href="https://sociology.sas.upenn.edu/david_grazian">David Grazian</a> tracks the competing missions of zoos as site of education, entertainment, philanthropy, and work. Grazian coins the term nature making to describe the process through which people assert and police an imagined division between nature and culture. On his sociological safari as a dung-shoveling, insect-eating volunteer at two urban zoos, Grazian observes how a range of stakeholders including visitors, employees, and corporate donors all participate in nature-making. Yet these groups make nature in different, patterned ways, which spawns everyday controversies as well as broader struggles to manage zoos rival missions. These contradictions shape what people learn in zoos (no evolution, please), how they imagine distant people and places (often crudely), and how species, both human and nonhuman, interact in zoos and in the wider world. American Zoo affirms the importance of urban ethnography for studies of organizations, science, and culture. Plus, in an age of irony, the book is constructive not only critical. With both laughter and bite, Grazian models how to sustain ambivalence as well as hope.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2580</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55140]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1419614370.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tran Ngoc Angie, “Ties that Bind: Cultural Identity, Class, and Law in Vietnam’s Labor Resistance” (Cornell UP, 2013)</title>
      <description>Labour consciousness is not just class-based; it also emerges out of cultural identities, as Tran Ngoc Angie argues powerfully in Ties that Bind: Cultural Identity, Class, and Law in Vietnam’s Labor Resistance (Cornell University Press, 2013). Vietnamese workers habitually form relationships based on native place, ethnicity, religion and gender. At critical class moments, as Tran calls them, these workers can also succeed in transcending or building on their cultural ties to form larger movements for labour rights. Through detailed study of 33 cases from French colonial Indochina to present day Vietnam, Tran tracks labour activism across a range of political and economic conditions, industries and sectors. Concentrating on the period since economic reform and liberalization from 1986 to the present, she compares worker agency in state-owned and equitized factories, factories with foreign-direct investment and domestic privately owned factories, to arrive at findings that speak to conditions not only in Vietnam today, but also to the lives and struggles of workers across much of Southeast and East Asia. Angie Tran joins New Books in Southeast Asian Studies to talk about trends in labour unrest in Vietnam, the importance of legal claims to workers rights, cicada factories, and time taken to read graffiti on toilet walls.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 19 Apr 2016 12:45:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Labour consciousness is not just class-based; it also emerges out of cultural identities, as Tran Ngoc Angie argues powerfully in Ties that Bind: Cultural Identity, Class, and Law in Vietnam’s Labor Resistance (Cornell University Press, 2013).</itunes:subtitle>
      <itunes:summary>Labour consciousness is not just class-based; it also emerges out of cultural identities, as Tran Ngoc Angie argues powerfully in Ties that Bind: Cultural Identity, Class, and Law in Vietnam’s Labor Resistance (Cornell University Press, 2013). Vietnamese workers habitually form relationships based on native place, ethnicity, religion and gender. At critical class moments, as Tran calls them, these workers can also succeed in transcending or building on their cultural ties to form larger movements for labour rights. Through detailed study of 33 cases from French colonial Indochina to present day Vietnam, Tran tracks labour activism across a range of political and economic conditions, industries and sectors. Concentrating on the period since economic reform and liberalization from 1986 to the present, she compares worker agency in state-owned and equitized factories, factories with foreign-direct investment and domestic privately owned factories, to arrive at findings that speak to conditions not only in Vietnam today, but also to the lives and struggles of workers across much of Southeast and East Asia. Angie Tran joins New Books in Southeast Asian Studies to talk about trends in labour unrest in Vietnam, the importance of legal claims to workers rights, cicada factories, and time taken to read graffiti on toilet walls.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Labour consciousness is not just class-based; it also emerges out of cultural identities, as <a href="https://csumb.edu/directory/people/angie-tran">Tran Ngoc Angie</a> argues powerfully in <a href="http://www.amazon.com/dp/0877277621/?tag=newbooinhis-20">Ties that Bind: Cultural Identity, Class, and Law in Vietnam’s Labor Resistance</a> (Cornell University Press, 2013). Vietnamese workers habitually form relationships based on native place, ethnicity, religion and gender. At critical class moments, as Tran calls them, these workers can also succeed in transcending or building on their cultural ties to form larger movements for labour rights. Through detailed study of 33 cases from French colonial Indochina to present day Vietnam, Tran tracks labour activism across a range of political and economic conditions, industries and sectors. Concentrating on the period since economic reform and liberalization from 1986 to the present, she compares worker agency in state-owned and equitized factories, factories with foreign-direct investment and domestic privately owned factories, to arrive at findings that speak to conditions not only in Vietnam today, but also to the lives and struggles of workers across much of Southeast and East Asia. Angie Tran joins New Books in Southeast Asian Studies to talk about trends in labour unrest in Vietnam, the importance of legal claims to workers rights, cicada factories, and time taken to read graffiti on toilet walls.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3769</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55105]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5975026971.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eric Dietrich, “Excellent Beauty: The Naturalness of Religion and the Unnaturalness of the World” (Columbia UP, )</title>
      <description>Although there are many deep criticisms of a scientific view of humanity and the world, a persistent theme is that the scientific worldview eliminates mystery, and in particular, the wonders and mysteries of the world’s religions. In Excellent Beauty: The Naturalness of Religion and the Unnaturalness of the World  (Columbia University Press), Eric Dietrich argues that the human thirst for mystery would still be slated even if we explain away the mysteries of religion in scientific, specifically evolutionary, terms. Among the strange “excellent beauties”, he claims, are consciousness and infinity. Dietrich, professor of philosophy at Binghamton University, describes the structure of spiritual journeys, the social-bonding role of religious belief and our ineliminably “Janus-faced” nature as creatures who dislike open-ended mysteries but love magical thinking.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Apr 2016 00:00:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Although there are many deep criticisms of a scientific view of humanity and the world, a persistent theme is that the scientific worldview eliminates mystery, and in particular, the wonders and mysteries of the world’s religions.</itunes:subtitle>
      <itunes:summary>Although there are many deep criticisms of a scientific view of humanity and the world, a persistent theme is that the scientific worldview eliminates mystery, and in particular, the wonders and mysteries of the world’s religions. In Excellent Beauty: The Naturalness of Religion and the Unnaturalness of the World  (Columbia University Press), Eric Dietrich argues that the human thirst for mystery would still be slated even if we explain away the mysteries of religion in scientific, specifically evolutionary, terms. Among the strange “excellent beauties”, he claims, are consciousness and infinity. Dietrich, professor of philosophy at Binghamton University, describes the structure of spiritual journeys, the social-bonding role of religious belief and our ineliminably “Janus-faced” nature as creatures who dislike open-ended mysteries but love magical thinking.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although there are many deep criticisms of a scientific view of humanity and the world, a persistent theme is that the scientific worldview eliminates mystery, and in particular, the wonders and mysteries of the world’s religions. In <a href="http://www.amazon.com/dp/0231171021/?tag=newbooinhis-20">Excellent Beauty: The Naturalness of Religion and the Unnaturalness of the World</a>  (Columbia University Press), <a href="https://www.binghamton.edu/philosophy/people/faculty-dietrich.html">Eric Dietrich</a> argues that the human thirst for mystery would still be slated even if we explain away the mysteries of religion in scientific, specifically evolutionary, terms. Among the strange “excellent beauties”, he claims, are consciousness and infinity. Dietrich, professor of philosophy at Binghamton University, describes the structure of spiritual journeys, the social-bonding role of religious belief and our ineliminably “Janus-faced” nature as creatures who dislike open-ended mysteries but love magical thinking.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53096]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9977623559.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emma Jackson, “Young Homeless People and Urban Space: Fixed in Mobility” (Routledge, 2015)</title>
      <description>What is the experience of young homeless people? What does this experience tell us about space, place and society? In Young Homeless People and Urban Space: Fixed in Mobility (Routledge, 2015), Dr. Emma Jackson, a lecturer in the Sociology Department of Goldsmith’s College, University of London, employs an ethnographic approach to understand young people’s experience of homelessness in contemporary London. The book is rich with the stories and experiences of young people, based around a day centre offering support as they navigate the complexities of both London’s super-diverse city and the bureaucracies of the British state. Offering important theoretical and methodological contributions, along with the ethnographic insights, the narratives within the book are essential and important reading for all those seeking to understand what it is to be young in a housing crisis within a highly unequal global city.



Dave O’Brien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths’ College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and  After Urban Regeneration (edited with Dr Peter Matthews). He tweets @Drdaveobrien
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 08 Apr 2016 14:00:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the experience of young homeless people? What does this experience tell us about space, place and society? In Young Homeless People and Urban Space: Fixed in Mobility (Routledge, 2015), Dr. Emma Jackson,</itunes:subtitle>
      <itunes:summary>What is the experience of young homeless people? What does this experience tell us about space, place and society? In Young Homeless People and Urban Space: Fixed in Mobility (Routledge, 2015), Dr. Emma Jackson, a lecturer in the Sociology Department of Goldsmith’s College, University of London, employs an ethnographic approach to understand young people’s experience of homelessness in contemporary London. The book is rich with the stories and experiences of young people, based around a day centre offering support as they navigate the complexities of both London’s super-diverse city and the bureaucracies of the British state. Offering important theoretical and methodological contributions, along with the ethnographic insights, the narratives within the book are essential and important reading for all those seeking to understand what it is to be young in a housing crisis within a highly unequal global city.



Dave O’Brien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths’ College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and  After Urban Regeneration (edited with Dr Peter Matthews). He tweets @Drdaveobrien
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the experience of young homeless people? What does this experience tell us about space, place and society? In <a href="http://www.amazon.com/dp/0415722160/?tag=newbooinhis-20">Young Homeless People and Urban Space: Fixed in Mobility</a> (Routledge, 2015), <a href="https://twitter.com/emmakjackson?lang=en-gb">Dr. Emma Jackson</a>, a lecturer in the <a href="http://www.gold.ac.uk/sociology/staff/jackson-emma/">Sociology Department of Goldsmith’s College, University of London</a>, employs an ethnographic approach to understand young people’s experience of homelessness in contemporary London. The book is rich with the stories and experiences of young people, based around a day centre offering support as they navigate the complexities of both London’s super-diverse city and the bureaucracies of the British state. Offering important theoretical and methodological contributions, along with the ethnographic insights, the narratives within the book are essential and important reading for all those seeking to understand what it is to be young in a housing crisis within a highly unequal global city.</p><p>
</p><p>
Dave O’Brien is the host of New Books In Critical Theory and is a <a href="http://www.gold.ac.uk/icce/staff/obrien-dave/">Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths’ College, University of London</a>. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and  After Urban Regeneration (edited with Dr Peter Matthews). He tweets <a href="https://twitter.com/drdaveobrien">@Drdaveobrien</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2167</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=54548]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2575996482.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Heather Kopelson, “Faithful Bodies: Performing Religion and Race in the Puritan Atlantic” (NYU Press, 2014)</title>
      <description>Heather Miyano Kopelson explores how religion, primarily expressed through bodily action, contributed to colonial notions of difference in her recent book Faithful Bodies: Performing Religion and Race in the Puritan Atlantic (NYU Press, 2014). She examines the religious rituals of TaÃ­no, Algonquian, and West African peoples in the New World, and how they intersected with Puritan theology and expression. By comparing these interactions in both New England and Bermuda, she demonstrates how divergent attitudes toward race could be, even among like-minded colonists. Her book demonstrates the centrality of religious attitudes in Puritans’ changing conceptions of colonized bodies, and therefore how racial ideologies developed in two radically different imperial outposts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 03 Apr 2016 21:39:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Heather Miyano Kopelson explores how religion, primarily expressed through bodily action, contributed to colonial notions of difference in her recent book Faithful Bodies: Performing Religion and Race in the Puritan Atlantic (NYU Press, 2014).</itunes:subtitle>
      <itunes:summary>Heather Miyano Kopelson explores how religion, primarily expressed through bodily action, contributed to colonial notions of difference in her recent book Faithful Bodies: Performing Religion and Race in the Puritan Atlantic (NYU Press, 2014). She examines the religious rituals of TaÃ­no, Algonquian, and West African peoples in the New World, and how they intersected with Puritan theology and expression. By comparing these interactions in both New England and Bermuda, she demonstrates how divergent attitudes toward race could be, even among like-minded colonists. Her book demonstrates the centrality of religious attitudes in Puritans’ changing conceptions of colonized bodies, and therefore how racial ideologies developed in two radically different imperial outposts.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.ua.edu/faculty/heather-miyano-kopelson/">Heather Miyano Kopelson</a> explores how religion, primarily expressed through bodily action, contributed to colonial notions of difference in her recent book<a href="http://www.amazon.com/dp/147986028X/?tag=newbooinhis-20"> Faithful Bodies: Performing Religion and Race in the Puritan Atlantic </a>(NYU Press, 2014). She examines the religious rituals of TaÃ­no, Algonquian, and West African peoples in the New World, and how they intersected with Puritan theology and expression. By comparing these interactions in both New England and Bermuda, she demonstrates how divergent attitudes toward race could be, even among like-minded colonists. Her book demonstrates the centrality of religious attitudes in Puritans’ changing conceptions of colonized bodies, and therefore how racial ideologies developed in two radically different imperial outposts.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3222</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=54748]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9045331239.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brian Epstein, “The Ant Trap: Rebuilding the Foundations of the Social Sciences” (Oxford UP, 2015)</title>
      <description>The social sciences are about social entities – things like corporations and traffic jams, mobs and money, parents and war criminals. What is a social entity? What makes something a social entity? Traditional views hold that these things can be fully explained by facts about people – their bodies, their attitudes or some combination of these. In The Ant Trap: Rebuilding the Foundations of the Social Sciences (Oxford University Press, 2015), Brian Epstein argues that such views of social facts are untenably anthropocentric: social facts supervene on much more than just people. His model distinguishes two kinds of questions that a theory of social ontology must answer. When are social categories realized, or what grounds a social fact (such as the fact that someone is a war criminal)? And what explains how these categories get established, or what anchors the category? Epstein, an assistant professor of philosophy at Tufts University, also uses his model to provide a new analysis of group action and group intention. On his view, group action is not exhausted by the actions of members, and group intention depends on more than member attitudes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Mar 2016 00:00:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The social sciences are about social entities – things like corporations and traffic jams, mobs and money, parents and war criminals. What is a social entity? What makes something a social entity? Traditional views hold that these things can be fully e...</itunes:subtitle>
      <itunes:summary>The social sciences are about social entities – things like corporations and traffic jams, mobs and money, parents and war criminals. What is a social entity? What makes something a social entity? Traditional views hold that these things can be fully explained by facts about people – their bodies, their attitudes or some combination of these. In The Ant Trap: Rebuilding the Foundations of the Social Sciences (Oxford University Press, 2015), Brian Epstein argues that such views of social facts are untenably anthropocentric: social facts supervene on much more than just people. His model distinguishes two kinds of questions that a theory of social ontology must answer. When are social categories realized, or what grounds a social fact (such as the fact that someone is a war criminal)? And what explains how these categories get established, or what anchors the category? Epstein, an assistant professor of philosophy at Tufts University, also uses his model to provide a new analysis of group action and group intention. On his view, group action is not exhausted by the actions of members, and group intention depends on more than member attitudes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The social sciences are about social entities – things like corporations and traffic jams, mobs and money, parents and war criminals. What is a social entity? What makes something a social entity? Traditional views hold that these things can be fully explained by facts about people – their bodies, their attitudes or some combination of these. In <a href="http://www.amazon.com/dp/0199381100/?tag=newbooinhis-20">The Ant Trap: Rebuilding the Foundations of the Social Sciences</a> (Oxford University Press, 2015), <a href="https://epstein.org/">Brian Epstein</a> argues that such views of social facts are untenably anthropocentric: social facts supervene on much more than just people. His model distinguishes two kinds of questions that a theory of social ontology must answer. When are social categories realized, or what grounds a social fact (such as the fact that someone is a war criminal)? And what explains how these categories get established, or what anchors the category? Epstein, an assistant professor of philosophy at Tufts University, also uses his model to provide a new analysis of group action and group intention. On his view, group action is not exhausted by the actions of members, and group intention depends on more than member attitudes.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4289</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52920]]></guid>
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    <item>
      <title>Phillip Penix-Tadsen, “Cultural Code: Video Games and Latin America” (MIT Press, 2016)</title>
      <description>Symbols have meanings that change depending upon the cultural context. But how do we discuss symbols, their meanings, and their cultural contexts without an adequate vocabulary? Phillip Penix-Tadsen, assistant professor of Spanish at the University of Delaware and author of the new book Cultural Code: Video Games and Latin America (MIT Press, 2016), offers insight in to how culture is signified in video games, with a particular emphasis on Latin America. In Cultural Code, Penix-Tadsen examines how Latin America is represented in some of the most popular of games, as well as how Latin American developers, themselves, represent their various countries. In so doing, Penix-Tadsen investigates the emergence of video games as cultural currency, and advances a vocabulary for describing how culture is integrated in to all aspects of gaming.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 14 Mar 2016 13:11:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Symbols have meanings that change depending upon the cultural context. But how do we discuss symbols, their meanings, and their cultural contexts without an adequate vocabulary? Phillip Penix-Tadsen, assistant professor of Spanish at the University of ...</itunes:subtitle>
      <itunes:summary>Symbols have meanings that change depending upon the cultural context. But how do we discuss symbols, their meanings, and their cultural contexts without an adequate vocabulary? Phillip Penix-Tadsen, assistant professor of Spanish at the University of Delaware and author of the new book Cultural Code: Video Games and Latin America (MIT Press, 2016), offers insight in to how culture is signified in video games, with a particular emphasis on Latin America. In Cultural Code, Penix-Tadsen examines how Latin America is represented in some of the most popular of games, as well as how Latin American developers, themselves, represent their various countries. In so doing, Penix-Tadsen investigates the emergence of video games as cultural currency, and advances a vocabulary for describing how culture is integrated in to all aspects of gaming.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Symbols have meanings that change depending upon the cultural context. But how do we discuss symbols, their meanings, and their cultural contexts without an adequate vocabulary? <a href="http://www.udel.edu/fllt/main/Personnel/ActiveFaculty/ptpt.html">Phillip Penix-Tadsen</a>, assistant professor of Spanish at the University of Delaware and author of the new book <a href="https://mitpress.mit.edu/books/cultural-code">Cultural Code: Video Games and Latin America</a> (MIT Press, 2016), offers insight in to how culture is signified in video games, with a particular emphasis on Latin America. In Cultural Code, Penix-Tadsen examines how Latin America is represented in some of the most popular of games, as well as how Latin American developers, themselves, represent their various countries. In so doing, Penix-Tadsen investigates the emergence of video games as cultural currency, and advances a vocabulary for describing how culture is integrated in to all aspects of gaming.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2778</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53290]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8166495577.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Krista A. Thompson, “Shine: The Visual Economy of Light in African Diasporic Aesthetic Practice” (Duke UP, 2015)</title>
      <description>Shine: The Visual Economy of Light in African Diasporic Aesthetic Practice (Duke University Press, 2015) is a gorgeous book. It’s about light and the practices of self representation in diasporic and Caribbean communities. Krista A. Thompson looks carefully and sees in the glittery surfaces of contemporary art, photographic and video practices in proms and dancehalls, and the visual culture of hip-hop the generative power of alternative modalities of being. Taking us to New Orleans, Jamaica, the Bahamas and on the global hip-hop circuit, this book engages with the discourses of art history and dissolves its Eurocentric bearings.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 04 Mar 2016 14:41:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Shine: The Visual Economy of Light in African Diasporic Aesthetic Practice (Duke University Press, 2015) is a gorgeous book. It’s about light and the practices of self representation in diasporic and Caribbean communities. Krista A.</itunes:subtitle>
      <itunes:summary>Shine: The Visual Economy of Light in African Diasporic Aesthetic Practice (Duke University Press, 2015) is a gorgeous book. It’s about light and the practices of self representation in diasporic and Caribbean communities. Krista A. Thompson looks carefully and sees in the glittery surfaces of contemporary art, photographic and video practices in proms and dancehalls, and the visual culture of hip-hop the generative power of alternative modalities of being. Taking us to New Orleans, Jamaica, the Bahamas and on the global hip-hop circuit, this book engages with the discourses of art history and dissolves its Eurocentric bearings.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0822358077/?tag=newbooinhis-20">Shine: The Visual Economy of Light in African Diasporic Aesthetic Practice</a> (Duke University Press, 2015) is a gorgeous book. It’s about light and the practices of self representation in diasporic and Caribbean communities. <a href="http://www.arthistory.northwestern.edu/faculty/krista-thompson.html">Krista A. Thompson</a> looks carefully and sees in the glittery surfaces of contemporary art, photographic and video practices in proms and dancehalls, and the visual culture of hip-hop the generative power of alternative modalities of being. Taking us to New Orleans, Jamaica, the Bahamas and on the global hip-hop circuit, this book engages with the discourses of art history and dissolves its Eurocentric bearings.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53336]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4611104746.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Deirdre de la Cruz, “Mother Figured: Marian Apparitions and the Making of a Filipino Universal” (U of Chicago Press, 2015)</title>
      <description>There is no female religious figure so widely known and revered as the Virgin Mary. Filipino Catholics are especially drawn to Mama Mary and have a strong belief in her power, including her ability to appear to her followers. In Mother Figured: Marian Apparitions and the Making of a Filipino Universal (University of Chicago Press, 2015), historical anthropologist Deirdre de la Cruz offers a detailed examination of Filipino interactions with Marian apparitions and miracles. By analyzing the effects of mass media on the perception and proliferation of these phenomena, de la Cruz charts the emergence of voices in the Philippines that are broadcasting Marian discourse globally. She traces a shift from local to national to transnational contexts, and from the representational to the virtual – in short, Mother Figured explores what Mary tells us about becoming modern.

Deirdre de la Cruz is assistant professor of Southeast Asian studies and history at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Mar 2016 15:56:07 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>There is no female religious figure so widely known and revered as the Virgin Mary. Filipino Catholics are especially drawn to Mama Mary and have a strong belief in her power, including her ability to appear to her followers.</itunes:subtitle>
      <itunes:summary>There is no female religious figure so widely known and revered as the Virgin Mary. Filipino Catholics are especially drawn to Mama Mary and have a strong belief in her power, including her ability to appear to her followers. In Mother Figured: Marian Apparitions and the Making of a Filipino Universal (University of Chicago Press, 2015), historical anthropologist Deirdre de la Cruz offers a detailed examination of Filipino interactions with Marian apparitions and miracles. By analyzing the effects of mass media on the perception and proliferation of these phenomena, de la Cruz charts the emergence of voices in the Philippines that are broadcasting Marian discourse globally. She traces a shift from local to national to transnational contexts, and from the representational to the virtual – in short, Mother Figured explores what Mary tells us about becoming modern.

Deirdre de la Cruz is assistant professor of Southeast Asian studies and history at the University of Michigan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is no female religious figure so widely known and revered as the Virgin Mary. Filipino Catholics are especially drawn to Mama Mary and have a strong belief in her power, including her ability to appear to her followers. In <a href="http://www.amazon.com/dp/022631491X/?tag=newbooinhis-20">Mother Figured: Marian Apparitions and the Making of a Filipino Universal </a>(University of Chicago Press, 2015), historical anthropologist <a href="http://lsa.umich.edu/asian/people/faculty/ddelac.html">Deirdre de la Cruz</a> offers a detailed examination of Filipino interactions with Marian apparitions and miracles. By analyzing the effects of mass media on the perception and proliferation of these phenomena, de la Cruz charts the emergence of voices in the Philippines that are broadcasting Marian discourse globally. She traces a shift from local to national to transnational contexts, and from the representational to the virtual – in short, Mother Figured explores what Mary tells us about becoming modern.</p><p>
Deirdre de la Cruz is assistant professor of Southeast Asian studies and history at the University of Michigan.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4231</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53210]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6088928137.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Bondy, “Voice, Silence, and Self: Negotiations of Buraku Identity in Contemporary Japan” (Harvard Asia Center, 2015)</title>
      <description>“You are a member of a minority group but do not know it. How is this possible?”

Christopher Bondy’s new book explores this question in a study of the making of burakumin identity in the schools and communities of young people in modern Japan. Voice, Silence, and Self: Negotiations of Buraku Identity in Contemporary Japan (Harvard University Asia Center, 2015) pays special attention to the ways that young people negotiate the silences around the issue in two communities, examining how these youth “are taught buraku issues once they enter junior high school, the tools that experience provides, and the ways in which lessons learned are carried along the life cycle, as expanding social interactions force individuals beyond their protective cocoon.” Bondy offers readers both a careful study of a particular local context and a range of tools for thinking about and with issues of identity and silencing much more broadly. It’s a powerful and sensitively-wrought account.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 01 Mar 2016 12:39:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“You are a member of a minority group but do not know it. How is this possible?” Christopher Bondy’s new book explores this question in a study of the making of burakumin identity in the schools and communities of young people in modern Japan. Voice,</itunes:subtitle>
      <itunes:summary>“You are a member of a minority group but do not know it. How is this possible?”

Christopher Bondy’s new book explores this question in a study of the making of burakumin identity in the schools and communities of young people in modern Japan. Voice, Silence, and Self: Negotiations of Buraku Identity in Contemporary Japan (Harvard University Asia Center, 2015) pays special attention to the ways that young people negotiate the silences around the issue in two communities, examining how these youth “are taught buraku issues once they enter junior high school, the tools that experience provides, and the ways in which lessons learned are carried along the life cycle, as expanding social interactions force individuals beyond their protective cocoon.” Bondy offers readers both a careful study of a particular local context and a range of tools for thinking about and with issues of identity and silencing much more broadly. It’s a powerful and sensitively-wrought account.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“You are a member of a minority group but do not know it. How is this possible?”</p><p>
Christopher Bondy’s new book explores this question in a study of the making of burakumin identity in the schools and communities of young people in modern Japan. <a href="http://www.amazon.com/dp/0674088409/?tag=newbooinhis-20">Voice, Silence, and Self: Negotiations of Buraku Identity in Contemporary Japan</a> (Harvard University Asia Center, 2015) pays special attention to the ways that young people negotiate the silences around the issue in two communities, examining how these youth “are taught buraku issues once they enter junior high school, the tools that experience provides, and the ways in which lessons learned are carried along the life cycle, as expanding social interactions force individuals beyond their protective cocoon.” Bondy offers readers both a careful study of a particular local context and a range of tools for thinking about and with issues of identity and silencing much more broadly. It’s a powerful and sensitively-wrought account.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4012</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53195]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9938902748.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Agnieszka Joniak-Luthi, “The Han: China’s Diverse Majority” (U of Washington Press, 2015)</title>
      <description>Agnieszka Joniak-Luthi‘s new book opens with a series of questions that animate the study. They include but are not limited to: What does being Han mean to those classified as Hanzu? What are the narratives of Han-ness today? What other collective identities matter to the Hanzu? What are their roles and meanings? How do they relate to one another and to minzu identity? Is the Han minzu an ethnic group? How can Hanzu seem so united in their Han-ness but at the same time be so fragmented and divided? Based on extensive fieldwork and interviews, The Han: China’s Diverse Majority (University of Washington Press, 2015) addresses these questions in a study that argues that the “Han” is a “historically contingent narration.” In offering a history of Han narration, the book charts a shift from premodern (largely Ming and Qing) culturalist modes and markers of Han-ness to modern modes of racialized nationalism. After an early treatment of this historical shift, several chapters of Joniak-Luthi’s book focus on contemporary narratives and markers of Han-ness, looking carefully at the roles of education and language in forming and distributing modern markers that reflect a “nationalist symbolic order.” The book pays special attention to the importance of home-place identities, and to collective identity labels that informants used to identify themselves and others. This should be a must-read for anyone interested in historical and contemporary notions of identity in China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 16 Feb 2016 11:37:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Agnieszka Joniak-Luthi‘s new book opens with a series of questions that animate the study. They include but are not limited to: What does being Han mean to those classified as Hanzu? What are the narratives of Han-ness today?</itunes:subtitle>
      <itunes:summary>Agnieszka Joniak-Luthi‘s new book opens with a series of questions that animate the study. They include but are not limited to: What does being Han mean to those classified as Hanzu? What are the narratives of Han-ness today? What other collective identities matter to the Hanzu? What are their roles and meanings? How do they relate to one another and to minzu identity? Is the Han minzu an ethnic group? How can Hanzu seem so united in their Han-ness but at the same time be so fragmented and divided? Based on extensive fieldwork and interviews, The Han: China’s Diverse Majority (University of Washington Press, 2015) addresses these questions in a study that argues that the “Han” is a “historically contingent narration.” In offering a history of Han narration, the book charts a shift from premodern (largely Ming and Qing) culturalist modes and markers of Han-ness to modern modes of racialized nationalism. After an early treatment of this historical shift, several chapters of Joniak-Luthi’s book focus on contemporary narratives and markers of Han-ness, looking carefully at the roles of education and language in forming and distributing modern markers that reflect a “nationalist symbolic order.” The book pays special attention to the importance of home-place identities, and to collective identity labels that informants used to identify themselves and others. This should be a must-read for anyone interested in historical and contemporary notions of identity in China.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.ethnologie.uni-muenchen.de/personen/mitarbeiterinnen/joniak-luethi/index.html">Agnieszka Joniak-Luthi</a>‘s new book opens with a series of questions that animate the study. They include but are not limited to: What does being Han mean to those classified as Hanzu? What are the narratives of Han-ness today? What other collective identities matter to the Hanzu? What are their roles and meanings? How do they relate to one another and to minzu identity? Is the Han minzu an ethnic group? How can Hanzu seem so united in their Han-ness but at the same time be so fragmented and divided? Based on extensive fieldwork and interviews, <a href="http://www.amazon.com/dp/0295994673/?tag=newbooinhis-20">The Han: China’s Diverse Majority</a> (University of Washington Press, 2015) addresses these questions in a study that argues that the “Han” is a “historically contingent narration.” In offering a history of Han narration, the book charts a shift from premodern (largely Ming and Qing) culturalist modes and markers of Han-ness to modern modes of racialized nationalism. After an early treatment of this historical shift, several chapters of Joniak-Luthi’s book focus on contemporary narratives and markers of Han-ness, looking carefully at the roles of education and language in forming and distributing modern markers that reflect a “nationalist symbolic order.” The book pays special attention to the importance of home-place identities, and to collective identity labels that informants used to identify themselves and others. This should be a must-read for anyone interested in historical and contemporary notions of identity in China.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3466</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52927]]></guid>
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    <item>
      <title>Sara Shneiderman, “Rituals of Ethnicity: Thangmi Identities Between Nepal and India” (U Pennsylvania Press, 2015)</title>
      <description>Rituals of Ethnicity: Thangmi Identities Between Nepal and India (University of Pennsylvania Press, 2015) by Sara Shneiderman is the first comprehensive ethnography of the Thangmi, a Himalayan community who move between Nepal, India and the Tibetan Autonomous Region of China. Through a careful and rich analysis of orality, funerary rituals, the practices of gurus and circular migration (to name just a few of the topics covered) the book makes a forceful case for ethnicity as something people do rather than are and explores how such performances of ethnicity speak to questions of citizenship and belonging across national borders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Feb 2016 13:59:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rituals of Ethnicity: Thangmi Identities Between Nepal and India (University of Pennsylvania Press, 2015) by Sara Shneiderman is the first comprehensive ethnography of the Thangmi, a Himalayan community who move between Nepal,</itunes:subtitle>
      <itunes:summary>Rituals of Ethnicity: Thangmi Identities Between Nepal and India (University of Pennsylvania Press, 2015) by Sara Shneiderman is the first comprehensive ethnography of the Thangmi, a Himalayan community who move between Nepal, India and the Tibetan Autonomous Region of China. Through a careful and rich analysis of orality, funerary rituals, the practices of gurus and circular migration (to name just a few of the topics covered) the book makes a forceful case for ethnicity as something people do rather than are and explores how such performances of ethnicity speak to questions of citizenship and belonging across national borders.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0812246837/?tag=newbooinhis-20">Rituals of Ethnicity: Thangmi Identities Between Nepal and India</a> (University of Pennsylvania Press, 2015) by <a href="http://shneiderman.arts.ubc.ca/">Sara Shneiderman</a> is the first comprehensive ethnography of the Thangmi, a Himalayan community who move between Nepal, India and the Tibetan Autonomous Region of China. Through a careful and rich analysis of orality, funerary rituals, the practices of gurus and circular migration (to name just a few of the topics covered) the book makes a forceful case for ethnicity as something people do rather than are and explores how such performances of ethnicity speak to questions of citizenship and belonging across national borders.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3546</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52845]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8560105003.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>David Wright, “Understanding Cultural Taste:  Sensation, Skill and Sensibility,” (Palgrave Macmillan, 2015)</title>
      <description>What is cultural taste? How is it formed, imagined and patterned? In Understanding Cultural Taste: Sensation, Skill and Sensibility (Palgrave MacMillan, 2015), David Wright, Associate Professor at the University of Warwick, explores the theories and practices framing cultural taste in contemporary society in order to account for the social role of cultural taste. The book explains how taste is made knowable, through quantification and measurement, moves through an explanation of differing cultural taste patterns, including the all important figure of the omnivore, and narrates the impact of technology on cultural taste. The book accounts for the governing and globalisation of cultural taste, thinking through the rise of cosmopolitan tastes, as well as engaging with ideas about taste and expertise. The book uses a range of examples, including detailed discussions of contemporary art works such as Greyson Perry’s The lovely consensus. Although grounded in sociology, the book speaks to debates, and thus to readers, from across arts and cultural subjects.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Feb 2016 13:08:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is cultural taste? How is it formed, imagined and patterned? In Understanding Cultural Taste: Sensation, Skill and Sensibility (Palgrave MacMillan, 2015), David Wright, Associate Professor at the University of Warwick,</itunes:subtitle>
      <itunes:summary>What is cultural taste? How is it formed, imagined and patterned? In Understanding Cultural Taste: Sensation, Skill and Sensibility (Palgrave MacMillan, 2015), David Wright, Associate Professor at the University of Warwick, explores the theories and practices framing cultural taste in contemporary society in order to account for the social role of cultural taste. The book explains how taste is made knowable, through quantification and measurement, moves through an explanation of differing cultural taste patterns, including the all important figure of the omnivore, and narrates the impact of technology on cultural taste. The book accounts for the governing and globalisation of cultural taste, thinking through the rise of cosmopolitan tastes, as well as engaging with ideas about taste and expertise. The book uses a range of examples, including detailed discussions of contemporary art works such as Greyson Perry’s The lovely consensus. Although grounded in sociology, the book speaks to debates, and thus to readers, from across arts and cultural subjects.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is cultural taste? How is it formed, imagined and patterned? In <a href="http://www.palgrave.com/us/book/9781137447067">Understanding Cultural Taste: Sensation, Skill and Sensibility </a>(Palgrave MacMillan, 2015), <a href="http://www2.warwick.ac.uk/fac/arts/theatre_s/cp/staff/david/">David Wright</a>, Associate Professor at the University of Warwick, explores the theories and practices framing cultural taste in contemporary society in order to account for the social role of cultural taste. The book explains how taste is made knowable, through quantification and measurement, moves through an explanation of differing cultural taste patterns, including the all important figure of the omnivore, and narrates the impact of technology on cultural taste. The book accounts for the governing and globalisation of cultural taste, thinking through the rise of cosmopolitan tastes, as well as engaging with ideas about taste and expertise. The book uses a range of examples, including detailed discussions of contemporary art works such as Greyson Perry’s The lovely consensus. Although grounded in sociology, the book speaks to debates, and thus to readers, from across arts and cultural subjects.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2329</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52835]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1502964770.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Tam Ngo and Justine B. Quijada, eds., “Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia” (Palgrave, 2015)</title>
      <description>Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today.

Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 03 Feb 2016 12:13:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies o...</itunes:subtitle>
      <itunes:summary>Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today.

Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: <a href="http://www.amazon.com/dp/1137438371/?tag=newbooinhis-20">Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia</a> (Palgrave, 2015). In this interview with the editors <a href="http://mmg-mpg.academia.edu/tamngo">Tam Ngo</a> and <a href="http://jquijada.faculty.wesleyan.edu/">Justine Quijada</a>, we learn about the communist project of secularism and its legacies today.</p><p>
Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4561</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52825]]></guid>
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    <item>
      <title>Annette Miae Kim, “Sidewalk City: Remapping Public Space in Ho Chi Minh City” (U of Chicago Press, 2015)</title>
      <description>Sidewalk City: Remapping Public Space in Ho Chi Minh City (University of Chicago Press, 2015) is a remarkable book about overlooked yet ubiquitous urban spaces, and the people and things that occupy them. Drawing on the resources of property rights theory, spatial ethnography and critical cartography Annette Miae Kim rethinks public space and re-maps the sidewalks of Vietnam’s southern metropolis. Combining a powerful aesthetic sensibility with excellent scholarship, her book is of rare quality: beautifully written, visually compelling, and passionately argued.

Annette Miae Kim joins New Books in Southeast Asian Studies to discuss sidewalk symbols and vendors, the regulation of public space old and new, the right to the city, pushing the boundaries of the map, and the passing of time along the streets and alleyways of Ho Chi Minh City.

To download and view a space-time map and a narrative map from Sidewalk City click here, hereand here. Thank you to the University of Chicago Press for permission to reproduce these maps on the New Books Network websites. More maps, and more on the book, are available on the Spatial Analysis Lab website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Jan 2016 07:03:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sidewalk City: Remapping Public Space in Ho Chi Minh City (University of Chicago Press, 2015) is a remarkable book about overlooked yet ubiquitous urban spaces, and the people and things that occupy them. Drawing on the resources of property rights the...</itunes:subtitle>
      <itunes:summary>Sidewalk City: Remapping Public Space in Ho Chi Minh City (University of Chicago Press, 2015) is a remarkable book about overlooked yet ubiquitous urban spaces, and the people and things that occupy them. Drawing on the resources of property rights theory, spatial ethnography and critical cartography Annette Miae Kim rethinks public space and re-maps the sidewalks of Vietnam’s southern metropolis. Combining a powerful aesthetic sensibility with excellent scholarship, her book is of rare quality: beautifully written, visually compelling, and passionately argued.

Annette Miae Kim joins New Books in Southeast Asian Studies to discuss sidewalk symbols and vendors, the regulation of public space old and new, the right to the city, pushing the boundaries of the map, and the passing of time along the streets and alleyways of Ho Chi Minh City.

To download and view a space-time map and a narrative map from Sidewalk City click here, hereand here. Thank you to the University of Chicago Press for permission to reproduce these maps on the New Books Network websites. More maps, and more on the book, are available on the Spatial Analysis Lab website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/B00VNNXCVM/?tag=newbooinhis-20">Sidewalk City: Remapping Public Space in Ho Chi Minh City</a> (University of Chicago Press, 2015) is a remarkable book about overlooked yet ubiquitous urban spaces, and the people and things that occupy them. Drawing on the resources of property rights theory, spatial ethnography and critical cartography <a href="https://priceschool.usc.edu/annette-kim/">Annette Miae Kim</a> rethinks public space and re-maps the sidewalks of Vietnam’s southern metropolis. Combining a powerful aesthetic sensibility with excellent scholarship, her book is of rare quality: beautifully written, visually compelling, and passionately argued.</p><p>
Annette Miae Kim joins <a href="http://newbooksinsoutheastasianstudies.com">New Books in Southeast Asian Studies</a> to discuss sidewalk symbols and vendors, the regulation of public space old and new, the right to the city, pushing the boundaries of the map, and the passing of time along the streets and alleyways of Ho Chi Minh City.</p><p>
To download and view a space-time map and a narrative map from Sidewalk City click <a href="http://newbooksnetwork.com/southeastasianstudies/files/2016/01/newimage1.jpg">here</a>, <a href="http://newbooksnetwork.com/southeastasianstudies/files/2016/01/newimage2.pdf">here</a>and <a href="http://newbooksnetwork.com/southeastasianstudies/files/2016/01/newimage3.jpg">here</a>. Thank you to the University of Chicago Press for permission to reproduce these maps on the New Books Network websites. More maps, and more on the book, are available on the <a href="http://slab.today/2014/08/sidewalk-city-ho-chi-minh-city/">Spatial Analysis Lab website</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3470</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52758]]></guid>
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    <item>
      <title>Ulla Berg, “Mobile Selves: Race, Migration, and Belonging in Peru and the U.S.” (NYU Press, 2015)</title>
      <description>Ulla Berg’s new book Mobile Selves: Race, Migration, and Belonging in Peru and the U.S. (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility, as well as its affect on the formation of identity, in the lived experiences of migrants from the central highlands of Peru. Documenting the aspirational, material, and moral forces that undergird the decision to enter the transnational labor stream, Dr. Berg examines the barriers to and “transgressiveness of Andean mobility.” With the detail of a skilled ethnographer, Berg follows her subjects from the rural communities of the Mantaro Valley to the Peruvian urban centers of Lima and Huancayo, and finally, to U.S. destinations in Miami, Washington, D.C., and Patterson, N.J. Throughout this process, Berg argues that Andean migrants continually refashion themselves as modern and cosmopolitan as they seek to maintain connections to home while overcoming the obstacles of rural poverty, racialization, and government surveillance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 Jan 2016 09:00:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ulla Berg’s new book Mobile Selves: Race, Migration, and Belonging in Peru and the U.S. (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility,</itunes:subtitle>
      <itunes:summary>Ulla Berg’s new book Mobile Selves: Race, Migration, and Belonging in Peru and the U.S. (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility, as well as its affect on the formation of identity, in the lived experiences of migrants from the central highlands of Peru. Documenting the aspirational, material, and moral forces that undergird the decision to enter the transnational labor stream, Dr. Berg examines the barriers to and “transgressiveness of Andean mobility.” With the detail of a skilled ethnographer, Berg follows her subjects from the rural communities of the Mantaro Valley to the Peruvian urban centers of Lima and Huancayo, and finally, to U.S. destinations in Miami, Washington, D.C., and Patterson, N.J. Throughout this process, Berg argues that Andean migrants continually refashion themselves as modern and cosmopolitan as they seek to maintain connections to home while overcoming the obstacles of rural poverty, racialization, and government surveillance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://anthro.rutgers.edu/fac/department-undergrad-a-grad-faculty/ulla-berg">Ulla Berg’s</a> new book <a href="http://www.amazon.com/dp/1479803464/?tag=newbooinhis-20">Mobile Selves: Race, Migration, and Belonging in Peru and the U.S.</a> (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility, as well as its affect on the formation of identity, in the lived experiences of migrants from the central highlands of Peru. Documenting the aspirational, material, and moral forces that undergird the decision to enter the transnational labor stream, Dr. Berg examines the barriers to and “transgressiveness of Andean mobility.” With the detail of a skilled ethnographer, Berg follows her subjects from the rural communities of the Mantaro Valley to the Peruvian urban centers of Lima and Huancayo, and finally, to U.S. destinations in Miami, Washington, D.C., and Patterson, N.J. Throughout this process, Berg argues that Andean migrants continually refashion themselves as modern and cosmopolitan as they seek to maintain connections to home while overcoming the obstacles of rural poverty, racialization, and government surveillance.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4391</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52811]]></guid>
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    <item>
      <title>Barry Brown and Oskar Juhlin, “Enjoying Machines” (MIT 2015)</title>
      <description>When we consider the television, we think not only about how it’s used, but also it’s impact on culture. The television, tv, telly, or tube, became popular in the West in the late 1940s and early 1950s and was seen as a form of entertainment and enjoyment for the family. Other “technology” that assists with leisure include things like rubber-soled shoes, books, and other digital devices. In their new book, Enjoying Machines (MIT 2015), Barry Brown and Oskar Juhlin, both scholars in the Stockholm University Mobile Life VINN Excellence Center, the success of a particular technology can be measured by how well it creates pleasure.

The authors argue that pleasure “is fundamentally social in nature,” and that to understand how technology supports leisure it is important to “produce a more sophisticated definition” of enjoyment. To do this Brown and Juhlin embark on an ethnographic investigation of technology and enjoyment that combines the sociological study of activity and the study of human-machine interaction. Over the course of their examination, the authors are careful to consider both the positives – enjoyment – and negatives – addiction- in relation to devices. Ultimately, Enjoying Machines offers a model of enjoyment useful for better understanding how to design useful machines.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 06 Jan 2016 06:00:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When we consider the television, we think not only about how it’s used, but also it’s impact on culture. The television, tv, telly, or tube, became popular in the West in the late 1940s and early 1950s and was seen as a form of entertainment and enjoym...</itunes:subtitle>
      <itunes:summary>When we consider the television, we think not only about how it’s used, but also it’s impact on culture. The television, tv, telly, or tube, became popular in the West in the late 1940s and early 1950s and was seen as a form of entertainment and enjoyment for the family. Other “technology” that assists with leisure include things like rubber-soled shoes, books, and other digital devices. In their new book, Enjoying Machines (MIT 2015), Barry Brown and Oskar Juhlin, both scholars in the Stockholm University Mobile Life VINN Excellence Center, the success of a particular technology can be measured by how well it creates pleasure.

The authors argue that pleasure “is fundamentally social in nature,” and that to understand how technology supports leisure it is important to “produce a more sophisticated definition” of enjoyment. To do this Brown and Juhlin embark on an ethnographic investigation of technology and enjoyment that combines the sociological study of activity and the study of human-machine interaction. Over the course of their examination, the authors are careful to consider both the positives – enjoyment – and negatives – addiction- in relation to devices. Ultimately, Enjoying Machines offers a model of enjoyment useful for better understanding how to design useful machines.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When we consider the television, we think not only about how it’s used, but also it’s impact on culture. The television, tv, telly, or tube, became popular in the West in the late 1940s and early 1950s and was seen as a form of entertainment and enjoyment for the family. Other “technology” that assists with leisure include things like rubber-soled shoes, books, and other digital devices. In their new book, <a href="http://www.amazon.com/Enjoying-Machines-Barry-Brown/dp/0262028786">Enjoying Machines</a> (MIT 2015), <a href="http://barbro.tumblr.com/">Barry Brown</a> and <a href="http://mobility.dsv.su.se/people/oskar-juhlin/">Oskar Juhlin</a>, both scholars in the <a href="http://www.mobilelifecentre.org/">Stockholm University Mobile Life VINN Excellence Center</a>, the success of a particular technology can be measured by how well it creates pleasure.</p><p>
The authors argue that pleasure “is fundamentally social in nature,” and that to understand how technology supports leisure it is important to “produce a more sophisticated definition” of enjoyment. To do this Brown and Juhlin embark on an ethnographic investigation of technology and enjoyment that combines the sociological study of activity and the study of human-machine interaction. Over the course of their examination, the authors are careful to consider both the positives – enjoyment – and negatives – addiction- in relation to devices. Ultimately, Enjoying Machines offers a model of enjoyment useful for better understanding how to design useful machines.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2016/01/06/barry-brown-and-oskar-juhlin-enjoying-machines-mit-2015/]]></guid>
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    </item>
    <item>
      <title>Sean McCloud, “American Possessions: Fighting Demons in the Contemporary United States” (Oxford UP, 2015)</title>
      <description>Exorcisms and demons. In his new book American Possessions: Fighting Demons in the Contemporary United States (Oxford University Press, 2015), Sean McCloud argues that not only have such phenomena been on the rise in the last 30 or so years, they also reveal prominent tropes within the contemporary American religious landscape. More precisely, readers are introduced to the first in-depth study of demon fighting in the so-called “spiritual warfare” of Third Wave evangelical and Pentecostal Christianity, a movement that has global ramifications. McCloud examines Third Wave practices such deliverance rituals, spiritual housekeeping, and spiritual mapping. In short, demons are a central fact of life in the imagination of millions of Christians around the globe.

Sean McCloud is Associate Professor of Religion at University of North Carolina, Charlotte.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Jan 2016 18:34:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Exorcisms and demons. In his new book American Possessions: Fighting Demons in the Contemporary United States (Oxford University Press, 2015), Sean McCloud argues that not only have such phenomena been on the rise in the last 30 or so years,</itunes:subtitle>
      <itunes:summary>Exorcisms and demons. In his new book American Possessions: Fighting Demons in the Contemporary United States (Oxford University Press, 2015), Sean McCloud argues that not only have such phenomena been on the rise in the last 30 or so years, they also reveal prominent tropes within the contemporary American religious landscape. More precisely, readers are introduced to the first in-depth study of demon fighting in the so-called “spiritual warfare” of Third Wave evangelical and Pentecostal Christianity, a movement that has global ramifications. McCloud examines Third Wave practices such deliverance rituals, spiritual housekeeping, and spiritual mapping. In short, demons are a central fact of life in the imagination of millions of Christians around the globe.

Sean McCloud is Associate Professor of Religion at University of North Carolina, Charlotte.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Exorcisms and demons. In his new book <a href="http://www.amazon.com/dp/0190205350/?tag=newbooinhis-20">American Possessions: Fighting Demons in the Contemporary United States</a> (Oxford University Press, 2015), <a href="http://religiousstudies.uncc.edu/sean-mccloud">Sean McCloud</a> argues that not only have such phenomena been on the rise in the last 30 or so years, they also reveal prominent tropes within the contemporary American religious landscape. More precisely, readers are introduced to the first in-depth study of demon fighting in the so-called “spiritual warfare” of Third Wave evangelical and Pentecostal Christianity, a movement that has global ramifications. McCloud examines Third Wave practices such deliverance rituals, spiritual housekeeping, and spiritual mapping. In short, demons are a central fact of life in the imagination of millions of Christians around the globe.</p><p>
Sean McCloud is Associate Professor of Religion at University of North Carolina, Charlotte.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2888</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2016/01/05/sean-mccloud-american-possessions-fighting-demons-in-the-contemporary-united-states-oxford-up-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8229031991.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carla Freeman, “Entrepreneurial Selves: Neoliberal Respectability and the Making of a Caribbean Middle Class” (Duke University Press, 2014)</title>
      <description>This marvelous ethnography traces one of the surprising outcomes of shifting neoliberal regimes in Barbados. As women find themselves leading entrepreneurial lives, they also find themselves engaging in a new range of emotions, both at work and at home. Carla Freeman‘s Entrepreneurial Selves: Neoliberal Respectability and the Making of a Caribbean Middle Class (Duke University Press, 2014) follows the lives of a number of male and female Barbadians and finds that the demands of the twenty-first century economy create practices of care, attention and intimacy that shape their working lives and their leisure lives, their relationships with families and spouses as well as co-workers, their moments of rest or consumption as well as of business. It’s an important transformation that has reshaped the lives of many Barbadians, and Freeman observes and probes changing landscapes of emotion with a great deal of nuance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 05 Jan 2016 09:07:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This marvelous ethnography traces one of the surprising outcomes of shifting neoliberal regimes in Barbados. As women find themselves leading entrepreneurial lives, they also find themselves engaging in a new range of emotions,</itunes:subtitle>
      <itunes:summary>This marvelous ethnography traces one of the surprising outcomes of shifting neoliberal regimes in Barbados. As women find themselves leading entrepreneurial lives, they also find themselves engaging in a new range of emotions, both at work and at home. Carla Freeman‘s Entrepreneurial Selves: Neoliberal Respectability and the Making of a Caribbean Middle Class (Duke University Press, 2014) follows the lives of a number of male and female Barbadians and finds that the demands of the twenty-first century economy create practices of care, attention and intimacy that shape their working lives and their leisure lives, their relationships with families and spouses as well as co-workers, their moments of rest or consumption as well as of business. It’s an important transformation that has reshaped the lives of many Barbadians, and Freeman observes and probes changing landscapes of emotion with a great deal of nuance.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This marvelous ethnography traces one of the surprising outcomes of shifting neoliberal regimes in Barbados. As women find themselves leading entrepreneurial lives, they also find themselves engaging in a new range of emotions, both at work and at home. <a href="http://web.gs.emory.edu/mdp/about/whoweare/advisoryboard/bios/freeman-carla.html">Carla Freeman</a>‘s <a href="http://www.amazon.com/dp/0822358034/?tag=newbooinhis-20">Entrepreneurial Selves: Neoliberal Respectability and the Making of a Caribbean Middle Class</a> (Duke University Press, 2014) follows the lives of a number of male and female Barbadians and finds that the demands of the twenty-first century economy create practices of care, attention and intimacy that shape their working lives and their leisure lives, their relationships with families and spouses as well as co-workers, their moments of rest or consumption as well as of business. It’s an important transformation that has reshaped the lives of many Barbadians, and Freeman observes and probes changing landscapes of emotion with a great deal of nuance.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3121</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksincriticaltheory.com/2016/01/05/carla-freeman-entrepreneurial-selves-neoliberal-respectability-and-the-making-of-a-caribbean-middle-class-duke-university-press-2014/]]></guid>
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    <item>
      <title>Sujey Vega, “Latino Heartland: Of Borders and Belonging in the Midwest” (NYU Press, 2015)</title>
      <description>In Latino Heartland: Of Borders and Belonging in the Midwest (New York University Press, 2015), Sujey Vega Assistant Professor of Women and Gender Studies at Arizona State University, traces the way Latina/o Hoosiers established community and belonging in Central Indiana amongst the sharp rise in anti-immigrant/Mexican sentiment after the passage of the Border Protection, Antiterrorism, and Illegal Immigration Control Act of 2005 (H.R. 4437). Dr. Vega foregrounds her analysis by illuminating the “pathology of forgetting” practiced by the region’s non-Hispanic White population as they have reimagined and celebrated the region’s ethnic past through the lenses of whiteness and assimilation. Thus, despite their multigenerational presence in the region and regardless of immigration status, Latina/o Hoosiers are perpetually viewed as foreign and unassimilated by many of their White neighbors. Following the passage of H.R. 4437 by the 109th U.S. Congress in Dec. 2005, Dr. Vega explains how the discourses of illegality and nativism intermixed with the region’s collective memory to “other” and “racialize” Latina/o Hoosiers as outside the bounds of community and belonging in America’s Heartland. Examining religious practices, community celebrations, sporting events, and other forms of socialization, Professor Vega details the formation of ethnic belonging among Latina/o Hoosiers as they appropriated space and claimed membership in Greater Lafayette, Indiana. Amidst the anti-immigrant fervor of the day, Vega asserts that the establishment of ethnic belonging laid the groundwork for civic engagement and political activism as Latina/o Hoosiers participated in public demonstrations of solidarity and protest, like the Immigration Reform Protests that swept across the nation between March and May of 2006.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Dec 2015 19:11:27 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Latino Heartland: Of Borders and Belonging in the Midwest (New York University Press, 2015), Sujey Vega Assistant Professor of Women and Gender Studies at Arizona State University, traces the way Latina/o Hoosiers established community and belonging...</itunes:subtitle>
      <itunes:summary>In Latino Heartland: Of Borders and Belonging in the Midwest (New York University Press, 2015), Sujey Vega Assistant Professor of Women and Gender Studies at Arizona State University, traces the way Latina/o Hoosiers established community and belonging in Central Indiana amongst the sharp rise in anti-immigrant/Mexican sentiment after the passage of the Border Protection, Antiterrorism, and Illegal Immigration Control Act of 2005 (H.R. 4437). Dr. Vega foregrounds her analysis by illuminating the “pathology of forgetting” practiced by the region’s non-Hispanic White population as they have reimagined and celebrated the region’s ethnic past through the lenses of whiteness and assimilation. Thus, despite their multigenerational presence in the region and regardless of immigration status, Latina/o Hoosiers are perpetually viewed as foreign and unassimilated by many of their White neighbors. Following the passage of H.R. 4437 by the 109th U.S. Congress in Dec. 2005, Dr. Vega explains how the discourses of illegality and nativism intermixed with the region’s collective memory to “other” and “racialize” Latina/o Hoosiers as outside the bounds of community and belonging in America’s Heartland. Examining religious practices, community celebrations, sporting events, and other forms of socialization, Professor Vega details the formation of ethnic belonging among Latina/o Hoosiers as they appropriated space and claimed membership in Greater Lafayette, Indiana. Amidst the anti-immigrant fervor of the day, Vega asserts that the establishment of ethnic belonging laid the groundwork for civic engagement and political activism as Latina/o Hoosiers participated in public demonstrations of solidarity and protest, like the Immigration Reform Protests that swept across the nation between March and May of 2006.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/Latino-Heartland-Borders-Belonging-Midwest/dp/1479896047/ref=sr_1_1?s=books&amp;ie=UTF8&amp;qid=1449265498&amp;sr=1-1&amp;keywords=latino+heartland">Latino Heartland: Of Borders and Belonging in the Midwest</a> (New York University Press, 2015), <a href="https://webapp4.asu.edu/directory/person/1820715">Sujey Vega</a> Assistant Professor of Women and Gender Studies at Arizona State University, traces the way Latina/o Hoosiers established community and belonging in Central Indiana amongst the sharp rise in anti-immigrant/Mexican sentiment after the passage of the Border Protection, Antiterrorism, and Illegal Immigration Control Act of 2005 (H.R. 4437). Dr. Vega foregrounds her analysis by illuminating the “pathology of forgetting” practiced by the region’s non-Hispanic White population as they have reimagined and celebrated the region’s ethnic past through the lenses of whiteness and assimilation. Thus, despite their multigenerational presence in the region and regardless of immigration status, Latina/o Hoosiers are perpetually viewed as foreign and unassimilated by many of their White neighbors. Following the passage of H.R. 4437 by the 109th U.S. Congress in Dec. 2005, Dr. Vega explains how the discourses of illegality and nativism intermixed with the region’s collective memory to “other” and “racialize” Latina/o Hoosiers as outside the bounds of community and belonging in America’s Heartland. Examining religious practices, community celebrations, sporting events, and other forms of socialization, Professor Vega details the formation of ethnic belonging among Latina/o Hoosiers as they appropriated space and claimed membership in Greater Lafayette, Indiana. Amidst the anti-immigrant fervor of the day, Vega asserts that the establishment of ethnic belonging laid the groundwork for civic engagement and political activism as Latina/o Hoosiers participated in public demonstrations of solidarity and protest, like the Immigration Reform Protests that swept across the nation between March and May of 2006.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Natasha Myers, “Rendering Life Molecular: Models, Modelers, and Excitable Matter” (Duke UP, 2015)</title>
      <description>After reading Natasha Myers’s new book, the world begins to dance in new ways. Rendering Life Molecular: Models, Modelers, and Excitable Matter (Duke University Press, 2015) is a sensory ethnography of protein crystallographers that is based on five years of fieldwork conducted between 2003-2008 at a research university on the East Coast of the US. “Protein modelers are the scientists to watch in order to see what forms of life and what materialities are coming to matter in the twenty-first-century life sciences,” according to Myers, and the book bears out this statement. Those forms of life and materialities emerge from kinesthetic and affective entanglements created and navigated by the scientists in the course of their modeling work. Understanding that work – in part thanks to a thoughtful exploration of the notion of “rendering” that unfolds over the course of the book – helps us understand the ways that scientific knowledge is fundamentally embodied and gestural, and refigures scientific cultures as performance cultures. This is an exciting, inspiring book that is simultaneously a careful study of a particular local scientific culture, and a model for how to re-enchant our knowledge of the living world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Dec 2015 09:22:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>After reading Natasha Myers’s new book, the world begins to dance in new ways. Rendering Life Molecular: Models, Modelers, and Excitable Matter (Duke University Press, 2015) is a sensory ethnography of protein crystallographers that is based on five ye...</itunes:subtitle>
      <itunes:summary>After reading Natasha Myers’s new book, the world begins to dance in new ways. Rendering Life Molecular: Models, Modelers, and Excitable Matter (Duke University Press, 2015) is a sensory ethnography of protein crystallographers that is based on five years of fieldwork conducted between 2003-2008 at a research university on the East Coast of the US. “Protein modelers are the scientists to watch in order to see what forms of life and what materialities are coming to matter in the twenty-first-century life sciences,” according to Myers, and the book bears out this statement. Those forms of life and materialities emerge from kinesthetic and affective entanglements created and navigated by the scientists in the course of their modeling work. Understanding that work – in part thanks to a thoughtful exploration of the notion of “rendering” that unfolds over the course of the book – helps us understand the ways that scientific knowledge is fundamentally embodied and gestural, and refigures scientific cultures as performance cultures. This is an exciting, inspiring book that is simultaneously a careful study of a particular local scientific culture, and a model for how to re-enchant our knowledge of the living world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After reading Natasha Myers’s new book, the world begins to dance in new ways. <a href="http://www.amazon.com/dp/0822358786/?tag=newbooinhis-20">Rendering Life Molecular: Models, Modelers, and Excitable Matter</a> (Duke University Press, 2015) is a sensory ethnography of protein crystallographers that is based on five years of fieldwork conducted between 2003-2008 at a research university on the East Coast of the US. “Protein modelers are the scientists to watch in order to see what forms of life and what materialities are coming to matter in the twenty-first-century life sciences,” according to Myers, and the book bears out this statement. Those forms of life and materialities emerge from kinesthetic and affective entanglements created and navigated by the scientists in the course of their modeling work. Understanding that work – in part thanks to a thoughtful exploration of the notion of “rendering” that unfolds over the course of the book – helps us understand the ways that scientific knowledge is fundamentally embodied and gestural, and refigures scientific cultures as performance cultures. This is an exciting, inspiring book that is simultaneously a careful study of a particular local scientific culture, and a model for how to re-enchant our knowledge of the living world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3983</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksincriticaltheory.com/2015/12/21/natasha-myers-rendering-life-molecular-models-modelers-and-excitable-matter-duke-up-2015/]]></guid>
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    </item>
    <item>
      <title>Marcia C. Inhorn, “The New Arab Man: Emergent Masculinities, Technologies, and Islam in the Middle East” (Princeton UP, 2012)</title>
      <description>Winner of the 2015 American Anthropological Associations Robert B. Textor and Family Prize for Excellence in Anticipatory Anthropology and the 2014 JMEWS Book Award of the Association for Middle East Womens Studies, The New Arab Man: Emergent Masculinities, Technologies, and Islam in the Middle East (Princeton University Press, 2012) by Marcia C. Inhorn challenges the Western stereotypical image of the Arab man as terrorist, religious zealot, and brutal oppressor of women. Through stories of ordinary Middle Eastern men as they struggle to overcome infertility and childlessness through assisted reproduction, Inhorn draws on two decades of ethnographic research across the Middle East with hundreds of men from a variety of social and religious backgrounds to show how the new Arab man is self-consciously rethinking the patriarchal masculinity of his forefathers and unseating received wisdoms. This is especially true in childless Middle Eastern marriages where, contrary to popular belief, infertility is more common among men than women. Inhorn captures the marital, moral, and material commitments of couples undergoing assisted reproduction, revealing how new technologies are transforming their lives and religious sensibilities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Dec 2015 18:56:48 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Winner of the 2015 American Anthropological Associations Robert B. Textor and Family Prize for Excellence in Anticipatory Anthropology and the 2014 JMEWS Book Award of the Association for Middle East Womens Studies,</itunes:subtitle>
      <itunes:summary>Winner of the 2015 American Anthropological Associations Robert B. Textor and Family Prize for Excellence in Anticipatory Anthropology and the 2014 JMEWS Book Award of the Association for Middle East Womens Studies, The New Arab Man: Emergent Masculinities, Technologies, and Islam in the Middle East (Princeton University Press, 2012) by Marcia C. Inhorn challenges the Western stereotypical image of the Arab man as terrorist, religious zealot, and brutal oppressor of women. Through stories of ordinary Middle Eastern men as they struggle to overcome infertility and childlessness through assisted reproduction, Inhorn draws on two decades of ethnographic research across the Middle East with hundreds of men from a variety of social and religious backgrounds to show how the new Arab man is self-consciously rethinking the patriarchal masculinity of his forefathers and unseating received wisdoms. This is especially true in childless Middle Eastern marriages where, contrary to popular belief, infertility is more common among men than women. Inhorn captures the marital, moral, and material commitments of couples undergoing assisted reproduction, revealing how new technologies are transforming their lives and religious sensibilities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Winner of the 2015 American Anthropological Associations Robert B. Textor and Family Prize for Excellence in Anticipatory Anthropology and the 2014 JMEWS Book Award of the Association for Middle East Womens Studies, <a href="https://press.princeton.edu/titles/9758.html">The New Arab Man: Emergent Masculinities, Technologies, and Islam in the Middle East</a> (Princeton University Press, 2012) by <a href="http://www.marciainhorn.com/">Marcia C. Inhorn</a> challenges the Western stereotypical image of the Arab man as terrorist, religious zealot, and brutal oppressor of women. Through stories of ordinary Middle Eastern men as they struggle to overcome infertility and childlessness through assisted reproduction, Inhorn draws on two decades of ethnographic research across the Middle East with hundreds of men from a variety of social and religious backgrounds to show how the new Arab man is self-consciously rethinking the patriarchal masculinity of his forefathers and unseating received wisdoms. This is especially true in childless Middle Eastern marriages where, contrary to popular belief, infertility is more common among men than women. Inhorn captures the marital, moral, and material commitments of couples undergoing assisted reproduction, revealing how new technologies are transforming their lives and religious sensibilities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3440</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/middleeasternstudies/?p=337]]></guid>
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    <item>
      <title>Michael Kimmel, “Angry White Men: American Masculinity at the End of an Era” (Nation Books, 2013)</title>
      <description>Michael Kimmel is the Distinguished Professor of Sociology and Gender Studies at Stony Brook University. He is also executive director of the Center for the Study of Men and Masculinities. His book Angry White Men: American Masculinity at the End of an Era (Nation Books, 2013) is an engaging and eye-opening book about the lives and attitudes of white men who are expressing rage and feelings of “aggrieved entitlement” in a new age of gender relations. In the vast social, economy and political changes women have gained increased equality in the home, and the workplace, while many straight white males are experiencing a sense of loss. Having worked hard and fulfilled what they view as the requirements of masculinity, men now find that the economic rewards are slow in coming. Kimmel has spent hundreds of hours talking with men from different economic and social stations who blame women, blacks, and gays for their troubles. With a sympathetic ear, he examines the social construction of men’s anger express in politicized anti-immigrant, anti-gay, and racist sentiment flamed by right-wing media. Feeling that the system is now stacked against them, we are seeing outbreaks of mass murder by young men at schools and workplaces and men’s rights activism which seeks to restore male privilege and “stolen” fathers’ rights to extreme cases of battering and murder of women. Through the political mobilization of the Extreme Right represented in the Tea Party, Neo-Nazi groups and religious fundamentalism, men are expressing despair over their perceived loss of status. White supremacist groups are drawing a growing number of women who are embracing old models of gender relations and the slogan of “taking our country back.” The beginning of the end of patriarchy, Kimmel argues, is also the start of a better life for men. Gender and racial equality are good for white men and their children. What is needed is not only to turn down the volume of white male rage, but also to empower men to embrace a new definition of manhood that frees them from a sense of entitlement and opens up for them an equalitarian future.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Dec 2015 06:00:04 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Michael Kimmel is the Distinguished Professor of Sociology and Gender Studies at Stony Brook University. He is also executive director of the Center for the Study of Men and Masculinities. His book Angry White Men: American Masculinity at the End of an...</itunes:subtitle>
      <itunes:summary>Michael Kimmel is the Distinguished Professor of Sociology and Gender Studies at Stony Brook University. He is also executive director of the Center for the Study of Men and Masculinities. His book Angry White Men: American Masculinity at the End of an Era (Nation Books, 2013) is an engaging and eye-opening book about the lives and attitudes of white men who are expressing rage and feelings of “aggrieved entitlement” in a new age of gender relations. In the vast social, economy and political changes women have gained increased equality in the home, and the workplace, while many straight white males are experiencing a sense of loss. Having worked hard and fulfilled what they view as the requirements of masculinity, men now find that the economic rewards are slow in coming. Kimmel has spent hundreds of hours talking with men from different economic and social stations who blame women, blacks, and gays for their troubles. With a sympathetic ear, he examines the social construction of men’s anger express in politicized anti-immigrant, anti-gay, and racist sentiment flamed by right-wing media. Feeling that the system is now stacked against them, we are seeing outbreaks of mass murder by young men at schools and workplaces and men’s rights activism which seeks to restore male privilege and “stolen” fathers’ rights to extreme cases of battering and murder of women. Through the political mobilization of the Extreme Right represented in the Tea Party, Neo-Nazi groups and religious fundamentalism, men are expressing despair over their perceived loss of status. White supremacist groups are drawing a growing number of women who are embracing old models of gender relations and the slogan of “taking our country back.” The beginning of the end of patriarchy, Kimmel argues, is also the start of a better life for men. Gender and racial equality are good for white men and their children. What is needed is not only to turn down the volume of white male rage, but also to empower men to embrace a new definition of manhood that frees them from a sense of entitlement and opens up for them an equalitarian future.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.michaelkimmel.com/">Michael Kimmel</a> is the Distinguished Professor of Sociology and Gender Studies at Stony Brook University. He is also executive director of the Center for the Study of Men and Masculinities. His book <a href="http://www.amazon.com/dp/1568585136/?tag=newbooinhis-20">Angry White Men: American Masculinity at the End of an Era</a> (Nation Books, 2013) is an engaging and eye-opening book about the lives and attitudes of white men who are expressing rage and feelings of “aggrieved entitlement” in a new age of gender relations. In the vast social, economy and political changes women have gained increased equality in the home, and the workplace, while many straight white males are experiencing a sense of loss. Having worked hard and fulfilled what they view as the requirements of masculinity, men now find that the economic rewards are slow in coming. Kimmel has spent hundreds of hours talking with men from different economic and social stations who blame women, blacks, and gays for their troubles. With a sympathetic ear, he examines the social construction of men’s anger express in politicized anti-immigrant, anti-gay, and racist sentiment flamed by right-wing media. Feeling that the system is now stacked against them, we are seeing outbreaks of mass murder by young men at schools and workplaces and men’s rights activism which seeks to restore male privilege and “stolen” fathers’ rights to extreme cases of battering and murder of women. Through the political mobilization of the Extreme Right represented in the Tea Party, Neo-Nazi groups and religious fundamentalism, men are expressing despair over their perceived loss of status. White supremacist groups are drawing a growing number of women who are embracing old models of gender relations and the slogan of “taking our country back.” The beginning of the end of patriarchy, Kimmel argues, is also the start of a better life for men. Gender and racial equality are good for white men and their children. What is needed is not only to turn down the volume of white male rage, but also to empower men to embrace a new definition of manhood that frees them from a sense of entitlement and opens up for them an equalitarian future.</p><p>
</p><p>
Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>2776</itunes:duration>
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      <title>Arlene Davila, “Latinos, Inc.: The Marketing and Making of a People” (U California Press, 2012)</title>
      <description>In Latinos Inc.: The Marketing and Making of a People (University of California Press, updated ed. 2012) Arlene Davila, Professor of Anthropology at New York University, questions the profound influence of the Hispanic-Latina/o marketing industry in defining notions of Latina/o identity and culture. Providing an ethnography of the industry’s founders, key intellectuals, as well as its position within corporate America, Dr. Davila critiques the “sanitization” of Latinidad by Hispanic ad agencies that promote a “safe” (i.e., consumable) image of Latina/os rooted in behavioral stereotypes as Spanish-language dominant, Catholic, conservative, traditional, family-oriented, and “suicidally brand loyal.” Professor Davila also illuminates the hierarchies of race, class, culture, and nation that not only undergird the “whitewashed” representations of Latina/os, but which also work to marginalize their labor and lack of representation within the industry. Situating the rise of Hispanic marketing within its proper neoliberal context, Davila contests the boosterish assumptions that the heightened visibility of Latina/os in the media will translate into increased political representation and power.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 11 Dec 2015 11:40:06 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Latinos Inc.: The Marketing and Making of a People (University of California Press, updated ed. 2012) Arlene Davila, Professor of Anthropology at New York University, questions the profound influence of the Hispanic-Latina/o marketing industry in de...</itunes:subtitle>
      <itunes:summary>In Latinos Inc.: The Marketing and Making of a People (University of California Press, updated ed. 2012) Arlene Davila, Professor of Anthropology at New York University, questions the profound influence of the Hispanic-Latina/o marketing industry in defining notions of Latina/o identity and culture. Providing an ethnography of the industry’s founders, key intellectuals, as well as its position within corporate America, Dr. Davila critiques the “sanitization” of Latinidad by Hispanic ad agencies that promote a “safe” (i.e., consumable) image of Latina/os rooted in behavioral stereotypes as Spanish-language dominant, Catholic, conservative, traditional, family-oriented, and “suicidally brand loyal.” Professor Davila also illuminates the hierarchies of race, class, culture, and nation that not only undergird the “whitewashed” representations of Latina/os, but which also work to marginalize their labor and lack of representation within the industry. Situating the rise of Hispanic marketing within its proper neoliberal context, Davila contests the boosterish assumptions that the heightened visibility of Latina/os in the media will translate into increased political representation and power.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0520274695/?tag=newbooinhis-20">Latinos Inc.: The Marketing and Making of a People</a> (University of California Press, updated ed. 2012) <a href="http://anthropology.as.nyu.edu/object/arlenedavila.html">Arlene Davila</a>, Professor of Anthropology at New York University, questions the profound influence of the Hispanic-Latina/o marketing industry in defining notions of Latina/o identity and culture. Providing an ethnography of the industry’s founders, key intellectuals, as well as its position within corporate America, Dr. Davila critiques the “sanitization” of Latinidad by Hispanic ad agencies that promote a “safe” (i.e., consumable) image of Latina/os rooted in behavioral stereotypes as Spanish-language dominant, Catholic, conservative, traditional, family-oriented, and “suicidally brand loyal.” Professor Davila also illuminates the hierarchies of race, class, culture, and nation that not only undergird the “whitewashed” representations of Latina/os, but which also work to marginalize their labor and lack of representation within the industry. Situating the rise of Hispanic marketing within its proper neoliberal context, Davila contests the boosterish assumptions that the heightened visibility of Latina/os in the media will translate into increased political representation and power.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3640</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/12/11/arlene-davila-latinos-inc-the-marketing-and-making-of-a-people-u-california-press-2012/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6147819107.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Erica Weiss, “Conscientious Objectors in Israel: Citizenship, Sacrifice, Trials of Fealty” (U of Pennsylvania Press, 2014)</title>
      <description>In Conscientious Objectors in Israel: Citizenship, Sacrifice, Trials of Fealty (University of Pennsylvania Press, 2014), Erica Weiss, assistant professor in the Department of Sociology and Anthropology at Tel Aviv University, examines the lives and choices Israeli conscientious objectors, those who have refused to perform military service for reasons of conscience. As an ethnographer, Weiss takes us into the the lives of two generations of conscientious objectors in a state that valorizes what she calls the “economy of sacrifice.” The tale of the Israeli conscientious objection sheds light on the nature of contemporary citizenship more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Dec 2015 15:22:50 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Conscientious Objectors in Israel: Citizenship, Sacrifice, Trials of Fealty (University of Pennsylvania Press, 2014), Erica Weiss, assistant professor in the Department of Sociology and Anthropology at Tel Aviv University,</itunes:subtitle>
      <itunes:summary>In Conscientious Objectors in Israel: Citizenship, Sacrifice, Trials of Fealty (University of Pennsylvania Press, 2014), Erica Weiss, assistant professor in the Department of Sociology and Anthropology at Tel Aviv University, examines the lives and choices Israeli conscientious objectors, those who have refused to perform military service for reasons of conscience. As an ethnographer, Weiss takes us into the the lives of two generations of conscientious objectors in a state that valorizes what she calls the “economy of sacrifice.” The tale of the Israeli conscientious objection sheds light on the nature of contemporary citizenship more broadly.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="http://www.amazon.com/dp/081224592X/?tag=newbooinhis-20"> Conscientious Objectors in Israel: Citizenship, Sacrifice, Trials of Fealty</a> (University of Pennsylvania Press, 2014), <a href="https://en-social-sciences.tau.ac.il/profile/ericaweiss">Erica Weiss</a>, assistant professor in the Department of Sociology and Anthropology at Tel Aviv University, examines the lives and choices Israeli conscientious objectors, those who have refused to perform military service for reasons of conscience. As an ethnographer, Weiss takes us into the the lives of two generations of conscientious objectors in a state that valorizes what she calls the “economy of sacrifice.” The tale of the Israeli conscientious objection sheds light on the nature of contemporary citizenship more broadly.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/12/10/erica-weiss-conscientious-objectors-in-israel-citizenship-sacrifice-trials-of-fealty-u-of-pennsylvania-press-2014/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2852898859.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yarimar Bonilla, “Non-Sovereign Futures: French Caribbean Politics in the Wake of Disenchantment” (U of Chicago Press, 2015)</title>
      <description>As overseas departments of France, the islands of Guadeloupe and Martinique are frequently described as anomalies within the postcolonial Caribbean. Yet in reality, as Yarimar Bonilla argues in her new book Non-Sovereign Futures: French Caribbean Politics in the Wake of Disenchantment (University of Chicago Press, 2015), the majority of Caribbean states are in fact non-sovereign. Moreover, even for those nations that are nominally independent, their sovereignty is nonetheless continually compromised by the foreign influence that comes with globalization. Thus, the Caribbean as a whole is a region where non-sovereignty is the dominant political status, requiring alternative political frameworks that move beyond identifying sovereignty as the inevitable and necessary result of decolonization. Bonilla calls this process of imagining and testing out these new frameworks “non-sovereign politics.” Non-Sovereign Futures examines the emergence of non-sovereign politics through an ethnography of labor activists in Guadeloupe. Whereas union activists had explicitly nationalist agendas in the 1950s and 1960s, by the early 2000s, sovereignty was no longer the terrain on which activists made claims upon the state. Bonilla provides a compelling analysis of the ways that Guadeloupean labor activists disrupted island life through a series of labor and general strikes, engaged and shaped the historical legacies of slavery and emancipation, and transformed their own personal political selves. Though these activists frequently expressed disappointment with the results of these strikes, Bonilla insists that their true accomplishment was in imagining new possibilities for making claims upon the French state that were no longer bound to the unsatisfying question of sovereignty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Dec 2015 15:03:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As overseas departments of France, the islands of Guadeloupe and Martinique are frequently described as anomalies within the postcolonial Caribbean. Yet in reality, as Yarimar Bonilla argues in her new book Non-Sovereign Futures: French Caribbean Polit...</itunes:subtitle>
      <itunes:summary>As overseas departments of France, the islands of Guadeloupe and Martinique are frequently described as anomalies within the postcolonial Caribbean. Yet in reality, as Yarimar Bonilla argues in her new book Non-Sovereign Futures: French Caribbean Politics in the Wake of Disenchantment (University of Chicago Press, 2015), the majority of Caribbean states are in fact non-sovereign. Moreover, even for those nations that are nominally independent, their sovereignty is nonetheless continually compromised by the foreign influence that comes with globalization. Thus, the Caribbean as a whole is a region where non-sovereignty is the dominant political status, requiring alternative political frameworks that move beyond identifying sovereignty as the inevitable and necessary result of decolonization. Bonilla calls this process of imagining and testing out these new frameworks “non-sovereign politics.” Non-Sovereign Futures examines the emergence of non-sovereign politics through an ethnography of labor activists in Guadeloupe. Whereas union activists had explicitly nationalist agendas in the 1950s and 1960s, by the early 2000s, sovereignty was no longer the terrain on which activists made claims upon the state. Bonilla provides a compelling analysis of the ways that Guadeloupean labor activists disrupted island life through a series of labor and general strikes, engaged and shaped the historical legacies of slavery and emancipation, and transformed their own personal political selves. Though these activists frequently expressed disappointment with the results of these strikes, Bonilla insists that their true accomplishment was in imagining new possibilities for making claims upon the French state that were no longer bound to the unsatisfying question of sovereignty.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As overseas departments of France, the islands of Guadeloupe and Martinique are frequently described as anomalies within the postcolonial Caribbean. Yet in reality, as <a href="http://www.anthro.rutgers.edu/fac/487-yarimar-bonilla">Yarimar Bonilla</a> argues in her new book <a href="http://www.amazon.com/dp/022628381X/?tag=newbooinhis-20">Non-Sovereign Futures: French Caribbean Politics in the Wake of Disenchantment </a>(University of Chicago Press, 2015), the majority of Caribbean states are in fact non-sovereign. Moreover, even for those nations that are nominally independent, their sovereignty is nonetheless continually compromised by the foreign influence that comes with globalization. Thus, the Caribbean as a whole is a region where non-sovereignty is the dominant political status, requiring alternative political frameworks that move beyond identifying sovereignty as the inevitable and necessary result of decolonization. Bonilla calls this process of imagining and testing out these new frameworks “non-sovereign politics.” Non-Sovereign Futures examines the emergence of non-sovereign politics through an ethnography of labor activists in Guadeloupe. Whereas union activists had explicitly nationalist agendas in the 1950s and 1960s, by the early 2000s, sovereignty was no longer the terrain on which activists made claims upon the state. Bonilla provides a compelling analysis of the ways that Guadeloupean labor activists disrupted island life through a series of labor and general strikes, engaged and shaped the historical legacies of slavery and emancipation, and transformed their own personal political selves. Though these activists frequently expressed disappointment with the results of these strikes, Bonilla insists that their true accomplishment was in imagining new possibilities for making claims upon the French state that were no longer bound to the unsatisfying question of sovereignty.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2811</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/12/10/yarimar-bonilla-non-sovereign-futures-french-caribbean-politics-in-the-wake-of-disenchantment-u-of-chicago-press-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2223428914.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anna L. Tsing, “The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins” (Princeton UP, 2015)</title>
      <description>Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into a mushroom-focused exploration of what Tsing refers to as a “third nature,” or “what manages to live despite capitalism.” Tsing’s book is based on fieldwork conducted between 2004 and 2011 in the US, Japan, Canada, China, and Finland, plus interviews with scientists, foresters, and matsutake traders in those places and in Denmark, Sweden, and Turkey. The book is an exemplar of the kind of work that can come out of thoughtful and extended scholarly collaboration, here resulting from Tsing’s work with the Matsutake Worlds Research Group. The book treats matsutake mushrooms as objects and companions that are good to think with, offering an exuberant picture of what it might look like to live “in our messes” as parts of contaminated and contaminating multispecies worlds and assemblages. Tsing calls for renewed attention to the importance of “arts of noticing,” of curiosity, of play, of polyphony, of adventure. And at the same time as it accomplishes all of this, The Mushroom at the End of the World is deeply committed to telling stories, taking us into moments in the lives of individual smellers and sellers and pickers and tasters and bosses and crusaders. It is a wonderful work of ethnography that, in many ways, transcends genre and discipline.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 06 Dec 2015 12:16:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing.</itunes:subtitle>
      <itunes:summary>Anna L. Tsing‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into a mushroom-focused exploration of what Tsing refers to as a “third nature,” or “what manages to live despite capitalism.” Tsing’s book is based on fieldwork conducted between 2004 and 2011 in the US, Japan, Canada, China, and Finland, plus interviews with scientists, foresters, and matsutake traders in those places and in Denmark, Sweden, and Turkey. The book is an exemplar of the kind of work that can come out of thoughtful and extended scholarly collaboration, here resulting from Tsing’s work with the Matsutake Worlds Research Group. The book treats matsutake mushrooms as objects and companions that are good to think with, offering an exuberant picture of what it might look like to live “in our messes” as parts of contaminated and contaminating multispecies worlds and assemblages. Tsing calls for renewed attention to the importance of “arts of noticing,” of curiosity, of play, of polyphony, of adventure. And at the same time as it accomplishes all of this, The Mushroom at the End of the World is deeply committed to telling stories, taking us into moments in the lives of individual smellers and sellers and pickers and tasters and bosses and crusaders. It is a wonderful work of ethnography that, in many ways, transcends genre and discipline.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://anthro.ucsc.edu/faculty/singleton.php?&amp;singleton=true&amp;cruz_id=atsing">Anna L. Tsing</a>‘s new book is on my new (as of this post) list of Must-Read-Books-That-All-Humans-Who-Can-Read-Should-Read-And-That-Nonhumans-Should-Find-A-Way-To-Somehow-Engage-Even-If-Reading-Is-Not-Their-Thing. <a href="https://press.princeton.edu/titles/10581.html">The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins</a> (Princeton University Press, 2015) joyfully bursts forth in a “riot of short chapters” that collectively open out into a mushroom-focused exploration of what Tsing refers to as a “third nature,” or “what manages to live despite capitalism.” Tsing’s book is based on fieldwork conducted between 2004 and 2011 in the US, Japan, Canada, China, and Finland, plus interviews with scientists, foresters, and matsutake traders in those places and in Denmark, Sweden, and Turkey. The book is an exemplar of the kind of work that can come out of thoughtful and extended scholarly collaboration, here resulting from Tsing’s work with the <a href="www.matsutakeworlds.org">Matsutake Worlds Research Group</a>. The book treats matsutake mushrooms as objects and companions that are good to think with, offering an exuberant picture of what it might look like to live “in our messes” as parts of contaminated and contaminating multispecies worlds and assemblages. Tsing calls for renewed attention to the importance of “arts of noticing,” of curiosity, of play, of polyphony, of adventure. And at the same time as it accomplishes all of this, The Mushroom at the End of the World is deeply committed to telling stories, taking us into moments in the lives of individual smellers and sellers and pickers and tasters and bosses and crusaders. It is a wonderful work of ethnography that, in many ways, transcends genre and discipline.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3766</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksincriticaltheory.com/2015/12/06/anna-l-tsing-the-mushroom-at-the-end-of-the-world-on-the-possibility-of-life-in-capitalist-ruins-princeton-up-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6086710119.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Angelique V. Nixon, “Resisting Paradise: Tourism, Diaspora, and Sexuality in Caribbean Culture” (U Press of Mississippi, 2015)</title>
      <description>It’s easy to conjure images of paradise when thinking of the Caribbean. The region is know for its lovely beaches, temperate weather, and gorgeous landscapes. For the people who live there, however, living in paradise means dealing with tourists, inequality, exploitation, and corruption. While many scholars have published critiques of Caribbean tourism ranging from measured to withering, the voices of Caribbean people, living in the region or abroad, are rarely evident. Angelique V. Nixon‘s Resisting Paradise: Tourism, Diaspora, and Sexuality in Caribbean Culture (U Press of Mississippi, 2015 ) explores the many ways in which Caribbean authors, artists, workers, filmakers, educators and activists have understood, worked with, and challenged the foundations of a tourist economy.

For more information about the author’s work, follow her on Facebook (Angelique V. Nixon), Twitter and Instagram @sistellablack, blog,  and visit her staff page on the IGDS website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Dec 2015 13:04:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It’s easy to conjure images of paradise when thinking of the Caribbean. The region is know for its lovely beaches, temperate weather, and gorgeous landscapes. For the people who live there, however, living in paradise means dealing with tourists,</itunes:subtitle>
      <itunes:summary>It’s easy to conjure images of paradise when thinking of the Caribbean. The region is know for its lovely beaches, temperate weather, and gorgeous landscapes. For the people who live there, however, living in paradise means dealing with tourists, inequality, exploitation, and corruption. While many scholars have published critiques of Caribbean tourism ranging from measured to withering, the voices of Caribbean people, living in the region or abroad, are rarely evident. Angelique V. Nixon‘s Resisting Paradise: Tourism, Diaspora, and Sexuality in Caribbean Culture (U Press of Mississippi, 2015 ) explores the many ways in which Caribbean authors, artists, workers, filmakers, educators and activists have understood, worked with, and challenged the foundations of a tourist economy.

For more information about the author’s work, follow her on Facebook (Angelique V. Nixon), Twitter and Instagram @sistellablack, blog,  and visit her staff page on the IGDS website.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s easy to conjure images of paradise when thinking of the Caribbean. The region is know for its lovely beaches, temperate weather, and gorgeous landscapes. For the people who live there, however, living in paradise means dealing with tourists, inequality, exploitation, and corruption. While many scholars have published critiques of Caribbean tourism ranging from measured to withering, the voices of Caribbean people, living in the region or abroad, are rarely evident. <a href="https://sta.uwi.edu/crgs/december2013/AngeliqueNixon.asp">Angelique V. Nixon</a>‘s <a href="http://www.amazon.com/dp/1628462183/?tag=newbooinhis-20">Resisting Paradise: Tourism, Diaspora, and Sexuality in Caribbean Culture</a> (U Press of Mississippi, 2015 ) explores the many ways in which Caribbean authors, artists, workers, filmakers, educators and activists have understood, worked with, and challenged the foundations of a tourist economy.</p><p>
For more information about the author’s work, follow her on Facebook (Angelique V. Nixon), Twitter and Instagram @sistellablack, <a href="consciousvibration.blogspot.com">blog</a>,  and visit her staff page on the IGDS <a href="http://sta.uwi.edu/igds/AngeliqueVNixon.asp">website</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/12/02/angelique-v-nixon-resisting-paradise-tourism-diaspora-and-sexuality-in-caribbean-culture-u-press-of-mississippi-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8585463772.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philip Roscoe, “A Richer Life: How Economics Can Change the Way We Think and Feel” (Penguin, 2015)</title>
      <description>So many of our social questions are now the subject of analysis from economics. In A Richer Life: How Economics can Change the Way We Think and Feel (Penguin, 2015), Phillip Roscoe, a reader at the University of St Andrew’s School of Management, offers a critique of the long march of economics into social life. The book covers a vast range of social examples, including dating, organ transplantation, and education, alongside accessible engagements with historical and contemporary economic theory. Using personal examples as well as academic expertise, Roscoe’s book offers a primer in the social cost of economics, as well as what we can do to resit and challenge economistic modes of thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Nov 2015 14:44:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>So many of our social questions are now the subject of analysis from economics. In A Richer Life: How Economics can Change the Way We Think and Feel (Penguin, 2015), Phillip Roscoe, a reader at the University of St Andrew’s School of Management,</itunes:subtitle>
      <itunes:summary>So many of our social questions are now the subject of analysis from economics. In A Richer Life: How Economics can Change the Way We Think and Feel (Penguin, 2015), Phillip Roscoe, a reader at the University of St Andrew’s School of Management, offers a critique of the long march of economics into social life. The book covers a vast range of social examples, including dating, organ transplantation, and education, alongside accessible engagements with historical and contemporary economic theory. Using personal examples as well as academic expertise, Roscoe’s book offers a primer in the social cost of economics, as well as what we can do to resit and challenge economistic modes of thought.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>So many of our social questions are now the subject of analysis from economics. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QlcDMFENn5QstWcieWOlEh0AAAFnNkjgsgEAAAFKAZ2q8NM/https://www.amazon.com/dp/0241972728/ref=as_at?creativeASIN=0241972728&amp;linkCode=w61&amp;imprToken=zEwmGgYj9KFi2ujBNLXjEg&amp;slotNum=0&amp;tag=newbooinhis-20">A Richer Life: How Economics can Change the Way We Think and Feel</a> (Penguin, 2015), <a href="https://www.st-andrews.ac.uk/management/aboutus/people/academic/philiproscoe/">Phillip Roscoe</a>, a reader at the University of St Andrew’s School of Management, offers a critique of the long march of economics into social life. The book covers a vast range of social examples, including dating, organ transplantation, and education, alongside accessible engagements with historical and contemporary economic theory. Using personal examples as well as academic expertise, Roscoe’s book offers a primer in the social cost of economics, as well as what we can do to resit and challenge economistic modes of thought.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2314</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/criticaltheory/?p=697]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2815066399.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anderson Blanton, “Hittin’ the Prayer Bones: Materiality of Spirit in the Pentecostal South” (UNC Press, 2015)</title>
      <description>Anderson Blanton‘s Hittin’ the Prayer Bones: Materiality of Spirit in the Pentecostal South (University of North Carolina Press, 2015), illuminates how prayer, faith, and healing are intertwined with technologies of sound reproduction and material culture in the charismatic Christian worship of southern Appalachia. Drawing on two years of field work in church congregations and small independent radio studios, Hittin the Prayer Bones explores radio prayers, curative faith cloths, and the poetics of breath and laughter in broadcast sermons. It is an attempt to hear and feel the Holy Ghost in sonic and material space, bodily techniques, and media technology. Throughout, it documents the transformation and consecration of everyday objects, while also offering a historiography of faith healing and prayer, as well as insight into theoretical models of materiality and transcendence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 12 Nov 2015 17:44:14 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anderson Blanton‘s Hittin’ the Prayer Bones: Materiality of Spirit in the Pentecostal South (University of North Carolina Press, 2015), illuminates how prayer, faith, and healing are intertwined with technologies of sound reproduction and material cult...</itunes:subtitle>
      <itunes:summary>Anderson Blanton‘s Hittin’ the Prayer Bones: Materiality of Spirit in the Pentecostal South (University of North Carolina Press, 2015), illuminates how prayer, faith, and healing are intertwined with technologies of sound reproduction and material culture in the charismatic Christian worship of southern Appalachia. Drawing on two years of field work in church congregations and small independent radio studios, Hittin the Prayer Bones explores radio prayers, curative faith cloths, and the poetics of breath and laughter in broadcast sermons. It is an attempt to hear and feel the Holy Ghost in sonic and material space, bodily techniques, and media technology. Throughout, it documents the transformation and consecration of everyday objects, while also offering a historiography of faith healing and prayer, as well as insight into theoretical models of materiality and transcendence.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.mmg.mpg.de/departments/religious-diversity/scientific-staff/dr-anderson-blanton/">Anderson Blanton</a>‘s <a href="http://www.amazon.com/dp/1469623978/?tag=newbooinhis-20">Hittin’ the Prayer Bones: Materiality of Spirit in the Pentecostal South</a> (University of North Carolina Press, 2015), illuminates how prayer, faith, and healing are intertwined with technologies of sound reproduction and material culture in the charismatic Christian worship of southern Appalachia. Drawing on two years of field work in church congregations and small independent radio studios, Hittin the Prayer Bones explores radio prayers, curative faith cloths, and the poetics of breath and laughter in broadcast sermons. It is an attempt to hear and feel the Holy Ghost in sonic and material space, bodily techniques, and media technology. Throughout, it documents the transformation and consecration of everyday objects, while also offering a historiography of faith healing and prayer, as well as insight into theoretical models of materiality and transcendence.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3655</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/11/12/anderson-blanton-hittin-the-prayer-bones-materiality-of-spirit-in-the-pentecostal-south-unc-press-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6849259313.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adam Rosenblatt, “Digging for the Disappeared: Forensic Science After Atrocity” (Stanford UP, 2015)</title>
      <description>Do dead bodies have human rights?

This is one of many fascinating questions Adam Rosenblatt asks in his compelling new book Digging for the Disappeared: Forensic Science After Atrocity (Stanford University Press, 2015)

Rosenblatt, a faculty member at Haverford College, doesn’t try to recount the emergence of forensic science  in investigating mass violence.  Instead, he’s really interested in examining the political, ethical and philosophical questions that surround the study of dead bodies in the aftermath of atrocities.  His book is a thought examination of these questions.  He considers how the interests of the various constituents of forensic investigations often clash.  He thinks about the way in which dead bodies become political footballs.  He considers how to balance the sometime competing claims of religion, lawyers and politicians to human remains.  And he asks how best to recognize the rights of the dead. Digging for the Disappeared is a rich, introspective and thoughtful treatment of an increasingly important subject.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Oct 2015 16:14:50 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Do dead bodies have human rights? This is one of many fascinating questions Adam Rosenblatt asks in his compelling new book Digging for the Disappeared: Forensic Science After Atrocity (Stanford University Press, 2015) Rosenblatt,</itunes:subtitle>
      <itunes:summary>Do dead bodies have human rights?

This is one of many fascinating questions Adam Rosenblatt asks in his compelling new book Digging for the Disappeared: Forensic Science After Atrocity (Stanford University Press, 2015)

Rosenblatt, a faculty member at Haverford College, doesn’t try to recount the emergence of forensic science  in investigating mass violence.  Instead, he’s really interested in examining the political, ethical and philosophical questions that surround the study of dead bodies in the aftermath of atrocities.  His book is a thought examination of these questions.  He considers how the interests of the various constituents of forensic investigations often clash.  He thinks about the way in which dead bodies become political footballs.  He considers how to balance the sometime competing claims of religion, lawyers and politicians to human remains.  And he asks how best to recognize the rights of the dead. Digging for the Disappeared is a rich, introspective and thoughtful treatment of an increasingly important subject.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do dead bodies have human rights?</p><p>
This is one of many fascinating questions <a href="http://haverford.academia.edu/AdamRosenblatt">Adam Rosenblatt</a> asks in his compelling new book <a href="http://www.amazon.com/dp/080479491X/?tag=newbooinhis-20">Digging for the Disappeared: Forensic Science After Atrocity</a> (Stanford University Press, 2015)</p><p>
Rosenblatt, a faculty member at Haverford College, doesn’t try to recount the emergence of forensic science  in investigating mass violence.  Instead, he’s really interested in examining the political, ethical and philosophical questions that surround the study of dead bodies in the aftermath of atrocities.  His book is a thought examination of these questions.  He considers how the interests of the various constituents of forensic investigations often clash.  He thinks about the way in which dead bodies become political footballs.  He considers how to balance the sometime competing claims of religion, lawyers and politicians to human remains.  And he asks how best to recognize the rights of the dead. <a href="http://www.amazon.com/dp/080479491X/?tag=newbooinhis-20">Digging for the Disappeared</a> is a rich, introspective and thoughtful treatment of an increasingly important subject.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4827</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/10/09/adam-rosenblatt-digging-for-the-disappeared-forensic-science-after-atrocity-stanford-up-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2807250493.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eric H. Cline, “1177 B.C.: The Year Civilization Collapsed” (Princeton University Press, 2014)</title>
      <description>It quickly sold out in hardback, and then, within a matter of days, sold out in paperback. Available again as a 2nd edition hardback, and soon in the 10th edition paperback with a new Afterword by the author, Eric H. Cline‘s 1177 B.C.: The Year Civilization Collapsed (Princeton University Press, 2015) is THE must have, must read book of 2014, and 2015. Why? Because it’s serious archaeology, history and anthropology, but it reads like a mystery novel. The prose is superb; so good that it’s hard to put down. Homer wrote about the Age of Olympians: Zeus and Apollo, Odysseus, Achilles and Hector. Cline writes about the Minoans and Mycenaeans, the Trojans and the Egyptians, Hittites and Babylonians. And both epics, one mythology and one history, are about the same extraordinary time.

Cline recreates the late Bronze Age in fascinating detail and then describes its utter and complete destruction. City after city, empire after empire, civilization after civilization: annihilated to extinction, one right after another, and in a shockingly short amount of time. What caused a catastrophe so extreme that the First Dark Age descended over the world: a mysterious invading culture–the Sea People, plague and pestilence, earthquake, climate change, all of the above? 1177 B.C.: The Year Civilization Collapsed discusses each possibility in turn. A great interview with a world-class researcher–it easily could have gone for three-hours.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 07 Oct 2015 10:31:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It quickly sold out in hardback, and then, within a matter of days, sold out in paperback. Available again as a 2nd edition hardback, and soon in the 10th edition paperback with a new Afterword by the author, Eric H. Cline‘s 1177 B.C.</itunes:subtitle>
      <itunes:summary>It quickly sold out in hardback, and then, within a matter of days, sold out in paperback. Available again as a 2nd edition hardback, and soon in the 10th edition paperback with a new Afterword by the author, Eric H. Cline‘s 1177 B.C.: The Year Civilization Collapsed (Princeton University Press, 2015) is THE must have, must read book of 2014, and 2015. Why? Because it’s serious archaeology, history and anthropology, but it reads like a mystery novel. The prose is superb; so good that it’s hard to put down. Homer wrote about the Age of Olympians: Zeus and Apollo, Odysseus, Achilles and Hector. Cline writes about the Minoans and Mycenaeans, the Trojans and the Egyptians, Hittites and Babylonians. And both epics, one mythology and one history, are about the same extraordinary time.

Cline recreates the late Bronze Age in fascinating detail and then describes its utter and complete destruction. City after city, empire after empire, civilization after civilization: annihilated to extinction, one right after another, and in a shockingly short amount of time. What caused a catastrophe so extreme that the First Dark Age descended over the world: a mysterious invading culture–the Sea People, plague and pestilence, earthquake, climate change, all of the above? 1177 B.C.: The Year Civilization Collapsed discusses each possibility in turn. A great interview with a world-class researcher–it easily could have gone for three-hours.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It quickly sold out in hardback, and then, within a matter of days, sold out in paperback. Available again as a 2nd edition hardback, and soon in the 10th edition paperback with a new Afterword by the author, <a href="http://cnelc.columbian.gwu.edu/eric-h-cline">Eric H. Cline</a>‘s <a href="https://press.princeton.edu/titles/10597.html">1177 B.C.: The Year Civilization Collapsed</a> (Princeton University Press, 2015) is THE must have, must read book of 2014, and 2015. Why? Because it’s serious archaeology, history and anthropology, but it reads like a mystery novel. The prose is superb; so good that it’s hard to put down. Homer wrote about the Age of Olympians: Zeus and Apollo, Odysseus, Achilles and Hector. Cline writes about the Minoans and Mycenaeans, the Trojans and the Egyptians, Hittites and Babylonians. And both epics, one mythology and one history, are about the same extraordinary time.</p><p>
Cline recreates the late Bronze Age in fascinating detail and then describes its utter and complete destruction. City after city, empire after empire, civilization after civilization: annihilated to extinction, one right after another, and in a shockingly short amount of time. What caused a catastrophe so extreme that the First Dark Age descended over the world: a mysterious invading culture–the Sea People, plague and pestilence, earthquake, climate change, all of the above? 1177 B.C.: The Year Civilization Collapsed discusses each possibility in turn. A great interview with a world-class researcher–it easily could have gone for three-hours.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5252</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/archaeology/?p=48]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9798164510.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kate Pahl, “Materializing Literacies in Communities: The Uses of Literacy Revisited” (Bloomsbury, 2014)</title>
      <description>Literary practices are often associated with specific social groups in particular social settings. Kate Pahl‘s Materializing Literacies in Communities: The Uses of Literacy Revisited (Bloomsbury, 2014) challenges these assumptions by showing the varieties of literary practice in Rotherham, England. The book engages with the locally particular to draw out a variety of general findings, relevant to methodological reflection and material culture debates. The book draws on a wealth of projects from the AHRC funded Connected Communities programme, including Fishing as Wisdom, The Imagine Project, and Language as Talisman. The book represents an important intervention into how we understand community, literacy and identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Oct 2015 13:46:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Literary practices are often associated with specific social groups in particular social settings. Kate Pahl‘s Materializing Literacies in Communities: The Uses of Literacy Revisited (Bloomsbury, 2014) challenges these assumptions by showing the variet...</itunes:subtitle>
      <itunes:summary>Literary practices are often associated with specific social groups in particular social settings. Kate Pahl‘s Materializing Literacies in Communities: The Uses of Literacy Revisited (Bloomsbury, 2014) challenges these assumptions by showing the varieties of literary practice in Rotherham, England. The book engages with the locally particular to draw out a variety of general findings, relevant to methodological reflection and material culture debates. The book draws on a wealth of projects from the AHRC funded Connected Communities programme, including Fishing as Wisdom, The Imagine Project, and Language as Talisman. The book represents an important intervention into how we understand community, literacy and identity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Literary practices are often associated with specific social groups in particular social settings. <a href="https://www.sheffield.ac.uk/education/staff/academic/pahl">Kate Pahl</a>‘s <a href="http://www.amazon.com/dp/0567469611/?tag=newbooinhis-20">Materializing Literacies in Communities: The Uses of Literacy Revisited </a>(Bloomsbury, 2014) challenges these assumptions by showing the varieties of literary practice in Rotherham, England. The book engages with the locally particular to draw out a variety of general findings, relevant to methodological reflection and material culture debates. The book draws on a wealth of projects from the AHRC funded<a href="https://connected-communities.org"> Connected Communities</a> programme, including <a href="http://spsheff.wix.com/fishingaswisdom">Fishing as Wisdom</a>, <a href="http://www.imaginecommunity.org.uk">The Imagine Project</a>, and <a href="http://languageastalisman.group.shef.ac.uk">Language as Talisman</a>. The book represents an important intervention into how we understand community, literacy and identity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2274</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/criticaltheory/?p=662]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6277231736.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sanjay Srivastava, “Entangled Urbanism: Slum, Gated Community and Shopping Mall in Delhi and Gurgaon” (Oxford UP, 2015)</title>
      <description>Entangled Urbanism: Slum, Gated Community and Shopping Mall in Delhi and Gurgaon (Oxford University Press, 2015) is the latest book by Sanjay Srivastava. A wonderfully readable piece of urban anthropology, the book explores the ways spaces and processes are interconnected in the city. From temples that resemble shopping malls, through the gates of luxury apartments and into the electricity supply networks of slums, the book pulls together the threads that entangle city dwellers with one another.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 02 Oct 2015 14:48:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Entangled Urbanism: Slum, Gated Community and Shopping Mall in Delhi and Gurgaon (Oxford University Press, 2015) is the latest book by Sanjay Srivastava. A wonderfully readable piece of urban anthropology, the book explores the ways spaces and processe...</itunes:subtitle>
      <itunes:summary>Entangled Urbanism: Slum, Gated Community and Shopping Mall in Delhi and Gurgaon (Oxford University Press, 2015) is the latest book by Sanjay Srivastava. A wonderfully readable piece of urban anthropology, the book explores the ways spaces and processes are interconnected in the city. From temples that resemble shopping malls, through the gates of luxury apartments and into the electricity supply networks of slums, the book pulls together the threads that entangle city dwellers with one another.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0198099142/?tag=newbooinhis-20">Entangled Urbanism: Slum, Gated Community and Shopping Mall in Delhi and Gurgaon</a> (Oxford University Press, 2015) is the latest book by <a href="http://iegindia.org/sanjaycv.htm">Sanjay Srivastava</a>. A wonderfully readable piece of urban anthropology, the book explores the ways spaces and processes are interconnected in the city. From temples that resemble shopping malls, through the gates of luxury apartments and into the electricity supply networks of slums, the book pulls together the threads that entangle city dwellers with one another.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2726</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/10/02/sanjay-srivastava-entangled-urbanism-slum-gated-community-and-shopping-mall-in-delhi-and-gurgaon-oxford-up-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5645720343.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jonathyne Briggs, “Sounds French: Globalization, Cultural Communities, and Pop Music, 1958-1980” (Oxford UP, 2015)</title>
      <description>“Pop pop pop pop musik” -M

Jonathyne Briggs‘ new book, Sounds French: Globalization, Cultural Communities, and Pop Music, 1958-1980(Oxford University Press, 2015) makes music the historical focus of the Fifth Republic’s first two decades. What made certain sounds “French,” and how did different cultural communities come together, expressing themselves in a variety of musical forms? From Francoise Hardy to Serge Gainsbourg, to the sounds of free jazz, Brittany folk, and punk, the book considers French musical production and consumption in global cultural context. Exploring the relationship between audio and national identities and communities, Briggs tracks both the influences from outside France on a range of scenes in and beyond Paris, and the reach of “French” sounds beyond the nation’s borders.

Sounds French  is a book that examines the contributions of artists and listeners, reading “the noise” of (and surrounding) the music treated in its pages. The book also includes links to some of the songs that Briggs writes about (see the companion website developed by OUP). Fans of yÃ©-yÃ©, Johnny Hallyday, chanson, Jean-Michel Jarre, Alain Stivell, Metal Urbain, and/or Daft Punk will all find much to learn and enjoy here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Sep 2015 14:48:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“Pop pop pop pop musik” -M Jonathyne Briggs‘ new book, Sounds French: Globalization, Cultural Communities, and Pop Music, 1958-1980(Oxford University Press, 2015) makes music the historical focus of the Fifth Republic’s first two decades.</itunes:subtitle>
      <itunes:summary>“Pop pop pop pop musik” -M

Jonathyne Briggs‘ new book, Sounds French: Globalization, Cultural Communities, and Pop Music, 1958-1980(Oxford University Press, 2015) makes music the historical focus of the Fifth Republic’s first two decades. What made certain sounds “French,” and how did different cultural communities come together, expressing themselves in a variety of musical forms? From Francoise Hardy to Serge Gainsbourg, to the sounds of free jazz, Brittany folk, and punk, the book considers French musical production and consumption in global cultural context. Exploring the relationship between audio and national identities and communities, Briggs tracks both the influences from outside France on a range of scenes in and beyond Paris, and the reach of “French” sounds beyond the nation’s borders.

Sounds French  is a book that examines the contributions of artists and listeners, reading “the noise” of (and surrounding) the music treated in its pages. The book also includes links to some of the songs that Briggs writes about (see the companion website developed by OUP). Fans of yÃ©-yÃ©, Johnny Hallyday, chanson, Jean-Michel Jarre, Alain Stivell, Metal Urbain, and/or Daft Punk will all find much to learn and enjoy here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Pop pop pop pop musik” -M</p><p>
<a href="http://www.iun.edu/faculty/jonathyne-briggs/">Jonathyne Briggs</a>‘ new book, <a href="http://www.amazon.com/dp/B012YX7JNQ/?tag=newbooinhis-20">Sounds French: Globalization, Cultural Communities, and Pop Music, 1958-1980</a>(Oxford University Press, 2015) makes music the historical focus of the Fifth Republic’s first two decades. What made certain sounds “French,” and how did different cultural communities come together, expressing themselves in a variety of musical forms? From Francoise Hardy to Serge Gainsbourg, to the sounds of free jazz, Brittany folk, and punk, the book considers French musical production and consumption in global cultural context. Exploring the relationship between audio and national identities and communities, Briggs tracks both the influences from outside France on a range of scenes in and beyond Paris, and the reach of “French” sounds beyond the nation’s borders.</p><p>
Sounds French  is a book that examines the contributions of artists and listeners, reading “the noise” of (and surrounding) the music treated in its pages. The book also includes links to some of the songs that Briggs writes about (see the <a href="http://global.oup.com/us/companion.websites/9780199377060/">companion website</a> developed by OUP). Fans of yÃ©-yÃ©, Johnny Hallyday, chanson, Jean-Michel Jarre, Alain Stivell, Metal Urbain, and/or Daft Punk will all find much to learn and enjoy here.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amanda Lucia, “Reflections of Amma: Devotees in a Global Embrace” (University of California Press, 2014)</title>
      <description>Waiting several hours in line for a hug is well worth it for thousands of people, the devotees of the Guru, Amma, Mata Amritanandamayi. In Reflections of Amma: Devotees in a Global Embrace (University of California Press, 2014), Amanda Lucia, Associate Professor of Religion at UC Riverside, provides a rich ethnographic account of Amma’s American followers and convincingly argues that there is much to learn here about gender, interpretation, and contemporary American religiosity. Amma’s devotees in the United States are usually “inheritors” or “adopters” of Hindu traditions, which shapes their interpretive vantage point and understandings of Amma as Hindu goddesses or feminist. American multiculturalism and romantic orientalist attitudes frequently reifiy cultural differences further structuring the interrelations between South Asian and non-Indian devotees in the American context. In our conversation we discuss female religious leaders, darshan, gurus in American context, purity and ritual, women’s empowerment, village and urban transformations, Devi Bhava, and gendered interpretations of Hinduism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 26 Sep 2015 19:50:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Waiting several hours in line for a hug is well worth it for thousands of people, the devotees of the Guru, Amma, Mata Amritanandamayi. In Reflections of Amma: Devotees in a Global Embrace (University of California Press, 2014), Amanda Lucia,</itunes:subtitle>
      <itunes:summary>Waiting several hours in line for a hug is well worth it for thousands of people, the devotees of the Guru, Amma, Mata Amritanandamayi. In Reflections of Amma: Devotees in a Global Embrace (University of California Press, 2014), Amanda Lucia, Associate Professor of Religion at UC Riverside, provides a rich ethnographic account of Amma’s American followers and convincingly argues that there is much to learn here about gender, interpretation, and contemporary American religiosity. Amma’s devotees in the United States are usually “inheritors” or “adopters” of Hindu traditions, which shapes their interpretive vantage point and understandings of Amma as Hindu goddesses or feminist. American multiculturalism and romantic orientalist attitudes frequently reifiy cultural differences further structuring the interrelations between South Asian and non-Indian devotees in the American context. In our conversation we discuss female religious leaders, darshan, gurus in American context, purity and ritual, women’s empowerment, village and urban transformations, Devi Bhava, and gendered interpretations of Hinduism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Waiting several hours in line for a hug is well worth it for thousands of people, the devotees of the Guru, Amma, Mata Amritanandamayi. In <a href="http://www.amazon.com/dp/0520281144/?tag=newbooinhis-20">Reflections of Amma: Devotees in a Global Embrace </a>(University of California Press, 2014), <a href="http://religiousstudies.ucr.edu/full-time-faculty/amanda-lucia/">Amanda Lucia</a>, Associate Professor of Religion at UC Riverside, provides a rich ethnographic account of Amma’s American followers and convincingly argues that there is much to learn here about gender, interpretation, and contemporary American religiosity. Amma’s devotees in the United States are usually “inheritors” or “adopters” of Hindu traditions, which shapes their interpretive vantage point and understandings of Amma as Hindu goddesses or feminist. American multiculturalism and romantic orientalist attitudes frequently reifiy cultural differences further structuring the interrelations between South Asian and non-Indian devotees in the American context. In our conversation we discuss female religious leaders, darshan, gurus in American context, purity and ritual, women’s empowerment, village and urban transformations, Devi Bhava, and gendered interpretations of Hinduism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3444</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/09/26/amanda-lucia-reflections-of-amma-devotees-in-a-global-embrace-university-of-california-press-2014/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2713405485.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kimberly Arkin, “Rhinestones, Religion, and the Republic: Fashioning Jewishness in France” (Stanford UP, 2013)</title>
      <description>In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 24 Sep 2015 17:57:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Stu...</itunes:subtitle>
      <itunes:summary>In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0812244826/?tag=newbooinhis-20">Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England </a>(University of Pennsylvania Press, 2013), <a href="http://languages.uconn.edu/faculty/details.php?id=281">Jeffrey S. Shoulson</a>, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2007</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/09/24/kimberly-arkin-rhinestones-religion-and-the-republic-fashioning-jewishness-in-france-stanford-up-2013/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4771762496.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Neha Vora, “Impossible Citizens: Dubai’s Indian Diaspora” (Duke UP, 2013)</title>
      <description>Neha Vora‘s Impossible Citizens: Dubai’s Indian Diaspora (Duke University Press, 2013) is a wonderfully rich and engaging account of middle class Indians who live and work, supposedly temporarily, in Dubai. Through an analysis of these perpetual outsiders, that are crucial to the Emirati economy, Vora sheds new light on our understanding of citizenship, belonging and Dubai itself. In the finest tradition of anthropology, the book is simultaneously minutely detailed in its descriptions and global in its analytical reach, opening up new ways of thinking about migrants in the contemporary world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Sep 2015 06:00:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Neha Vora‘s Impossible Citizens: Dubai’s Indian Diaspora (Duke University Press, 2013) is a wonderfully rich and engaging account of middle class Indians who live and work, supposedly temporarily, in Dubai.</itunes:subtitle>
      <itunes:summary>Neha Vora‘s Impossible Citizens: Dubai’s Indian Diaspora (Duke University Press, 2013) is a wonderfully rich and engaging account of middle class Indians who live and work, supposedly temporarily, in Dubai. Through an analysis of these perpetual outsiders, that are crucial to the Emirati economy, Vora sheds new light on our understanding of citizenship, belonging and Dubai itself. In the finest tradition of anthropology, the book is simultaneously minutely detailed in its descriptions and global in its analytical reach, opening up new ways of thinking about migrants in the contemporary world.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://anthrosoc.lafayette.edu/people/neha-vora/">Neha Vora</a>‘s <a href="http://www.amazon.com/dp/0822353938/?tag=newbooinhis-20">Impossible Citizens: Dubai’s Indian Diaspora</a> (Duke University Press, 2013) is a wonderfully rich and engaging account of middle class Indians who live and work, supposedly temporarily, in Dubai. Through an analysis of these perpetual outsiders, that are crucial to the Emirati economy, Vora sheds new light on our understanding of citizenship, belonging and Dubai itself. In the finest tradition of anthropology, the book is simultaneously minutely detailed in its descriptions and global in its analytical reach, opening up new ways of thinking about migrants in the contemporary world.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/09/22/neha-vora-impossible-citizens-dubais-indian-diaspora-duke-up-2013/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1007806429.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gerard Russell, “Heirs to Forgotten Kingdoms: Journeys Into the Disappearing Religions of the Middle East” (Basic Books, 2014)</title>
      <description>In this interview Gerard Russell talks about his vivid and timely new book Heirs to Forgotten Kingdoms: Journeys Into the Disappearing Religions of the Middle East (Basic Books, 2014). Russell’s experience as a British diplomat in a rapidly changing region gives the book remarkable breadth, providing a valuable insight into the lives of minority communities from the Afghanistan-Pakistan border to Egypt: Mandaeans, Yazidis, Zoroastrians, Druze, Samaritans, Copts and Kalasha. Russell’s account pays particular attention to the circulation of stories, symbols and practices between these groups and reveals a history or extraordinary diversity and interdependence. His journey through this symbolic ecosystem, struggling to survive in its lands of origin, leads him eventually to diaspora communities in America and Europe. Is this the final domain of these forgotten kingdoms?

Gerard Russell’s account of these colorful pasts, precarious presents and unknown futures will be of interest to scholars of religion, culture, the Middle East, and a wider non-specialist readership.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 21 Sep 2015 11:32:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this interview Gerard Russell talks about his vivid and timely new book Heirs to Forgotten Kingdoms: Journeys Into the Disappearing Religions of the Middle East (Basic Books, 2014). Russell’s experience as a British diplomat in a rapidly changing re...</itunes:subtitle>
      <itunes:summary>In this interview Gerard Russell talks about his vivid and timely new book Heirs to Forgotten Kingdoms: Journeys Into the Disappearing Religions of the Middle East (Basic Books, 2014). Russell’s experience as a British diplomat in a rapidly changing region gives the book remarkable breadth, providing a valuable insight into the lives of minority communities from the Afghanistan-Pakistan border to Egypt: Mandaeans, Yazidis, Zoroastrians, Druze, Samaritans, Copts and Kalasha. Russell’s account pays particular attention to the circulation of stories, symbols and practices between these groups and reveals a history or extraordinary diversity and interdependence. His journey through this symbolic ecosystem, struggling to survive in its lands of origin, leads him eventually to diaspora communities in America and Europe. Is this the final domain of these forgotten kingdoms?

Gerard Russell’s account of these colorful pasts, precarious presents and unknown futures will be of interest to scholars of religion, culture, the Middle East, and a wider non-specialist readership.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview <a href="http://www.gerardrussell.com/author.php">Gerard Russell</a> talks about his vivid and timely new book <a href="http://www.amazon.com/dp/0465030564/?tag=newbooinhis-20">Heirs to Forgotten Kingdoms: Journeys Into the Disappearing Religions of the Middle East</a> (Basic Books, 2014). Russell’s experience as a British diplomat in a rapidly changing region gives the book remarkable breadth, providing a valuable insight into the lives of minority communities from the Afghanistan-Pakistan border to Egypt: Mandaeans, Yazidis, Zoroastrians, Druze, Samaritans, Copts and Kalasha. Russell’s account pays particular attention to the circulation of stories, symbols and practices between these groups and reveals a history or extraordinary diversity and interdependence. His journey through this symbolic ecosystem, struggling to survive in its lands of origin, leads him eventually to diaspora communities in America and Europe. Is this the final domain of these forgotten kingdoms?</p><p>
Gerard Russell’s account of these colorful pasts, precarious presents and unknown futures will be of interest to scholars of religion, culture, the Middle East, and a wider non-specialist readership.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2818</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/09/21/gerard-russell-heirs-to-forgotten-kingdoms-journeys-into-the-disappearing-religions-of-the-middle-east-basic-books-2014/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8486761114.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brett Hendrickson, “Border Medicine: A Transcultural History of Mexican American Curanderismo” (NYU Press, 2014)</title>
      <description>Mexican American religious healing – often called curanderismo – is a vital component of life in the US-Mexican borderlands. In his book Border Medicine: A Transcultural History of Mexican American Curanderismo (New York University Press, 2014) – Brett Hendrickson tracks healers going back to the nineteenth century and even before. He argues that these healing practices were never only Mexican American nor were they a sign of an inability to develop modern bio-medicine. They have in fact been shaped in a transcultural context where ideas about metaphysical healing and the efficacy of gifted individuals circulated among Mexicans, Mexican Americans, and Anglo-American settlers. Each population has contributed to the development and growing popularity of folk curanderismo.

Brett Hendrickson is Assistant Professor of Religious Studies at Lafayette College in Pennsylvania.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 17 Sep 2015 11:46:06 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mexican American religious healing – often called curanderismo – is a vital component of life in the US-Mexican borderlands. In his book Border Medicine: A Transcultural History of Mexican American Curanderismo (New York University Press,</itunes:subtitle>
      <itunes:summary>Mexican American religious healing – often called curanderismo – is a vital component of life in the US-Mexican borderlands. In his book Border Medicine: A Transcultural History of Mexican American Curanderismo (New York University Press, 2014) – Brett Hendrickson tracks healers going back to the nineteenth century and even before. He argues that these healing practices were never only Mexican American nor were they a sign of an inability to develop modern bio-medicine. They have in fact been shaped in a transcultural context where ideas about metaphysical healing and the efficacy of gifted individuals circulated among Mexicans, Mexican Americans, and Anglo-American settlers. Each population has contributed to the development and growing popularity of folk curanderismo.

Brett Hendrickson is Assistant Professor of Religious Studies at Lafayette College in Pennsylvania.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexican American religious healing – often called curanderismo – is a vital component of life in the US-Mexican borderlands. In his book <a href="http://www.amazon.com/dp/1479846325/?tag=newbooinhis-20">Border Medicine: A Transcultural History of Mexican American Curanderismo </a>(New York University Press, 2014) – <a href="http://sites.lafayette.edu/hendribr/">Brett Hendrickson</a> tracks healers going back to the nineteenth century and even before. He argues that these healing practices were never only Mexican American nor were they a sign of an inability to develop modern bio-medicine. They have in fact been shaped in a transcultural context where ideas about metaphysical healing and the efficacy of gifted individuals circulated among Mexicans, Mexican Americans, and Anglo-American settlers. Each population has contributed to the development and growing popularity of folk curanderismo.</p><p>
Brett Hendrickson is Assistant Professor of Religious Studies at Lafayette College in Pennsylvania.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/09/17/brett-hendrickson-border-medicine-a-transcultural-history-of-mexican-american-curanderismo-nyu-press-2014/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4721261742.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bruce A. Bradley, et al., “Clovis Technology” (International Monographs in Prehistory, 2010)</title>
      <description>13,000-years ago, the people of the first identifiable culture in North America were hunting mammoth and mastodon, bison, and anything else they could launch their darts and spears at, and undoubtedly, most assuredly, they themselves were being hunted by gigantic short-faced bears, America lions and saber-toothed cats. Thus, in order to survive life in the Pleistocene, Clovis people developed a sophisticated tool and weapon technology. Clovis Technology (International Monographs in Prehistory, 2010) describes it in a step by step, easy to understand way using simple, common-sense terms with photos and drawings that makes a complex subject an absolute joy to read. Three (3) Paleoindian specialists, Bruce Bradley, Michael Collins and Andrew Hemmings, (with important contributions by Marilyn Shoberg, and Jon Lohse) have written a “must have” book for anyone interested in lithic, bone or ivory analysis, not just Clovis technology. The interview with Andrew Hemmings goes deep into the weeds of Clovis Technology and discusses new discoveries and information.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 12 Sep 2015 11:52:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>13,000-years ago, the people of the first identifiable culture in North America were hunting mammoth and mastodon, bison, and anything else they could launch their darts and spears at, and undoubtedly, most assuredly,</itunes:subtitle>
      <itunes:summary>13,000-years ago, the people of the first identifiable culture in North America were hunting mammoth and mastodon, bison, and anything else they could launch their darts and spears at, and undoubtedly, most assuredly, they themselves were being hunted by gigantic short-faced bears, America lions and saber-toothed cats. Thus, in order to survive life in the Pleistocene, Clovis people developed a sophisticated tool and weapon technology. Clovis Technology (International Monographs in Prehistory, 2010) describes it in a step by step, easy to understand way using simple, common-sense terms with photos and drawings that makes a complex subject an absolute joy to read. Three (3) Paleoindian specialists, Bruce Bradley, Michael Collins and Andrew Hemmings, (with important contributions by Marilyn Shoberg, and Jon Lohse) have written a “must have” book for anyone interested in lithic, bone or ivory analysis, not just Clovis technology. The interview with Andrew Hemmings goes deep into the weeds of Clovis Technology and discusses new discoveries and information.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>13,000-years ago, the people of the first identifiable culture in North America were hunting mammoth and mastodon, bison, and anything else they could launch their darts and spears at, and undoubtedly, most assuredly, they themselves were being hunted by gigantic short-faced bears, America lions and saber-toothed cats. Thus, in order to survive life in the Pleistocene, Clovis people developed a sophisticated tool and weapon technology. <a href="http://www.amazon.com/dp/1879621428/?tag=newbooinhis-20">Clovis Technology</a> (International Monographs in Prehistory, 2010) describes it in a step by step, easy to understand way using simple, common-sense terms with photos and drawings that makes a complex subject an absolute joy to read. Three (3) Paleoindian specialists, <a href="http://www.primtech.net/">Bruce Bradley</a>, <a href="http://www.gaultschool.org/aboutus/GSAR_Staff.aspx">Michael Collins</a> and <a href="http://www.oviasc.org/New-Lead-Archaelogist.html">Andrew Hemmings</a>, (with important contributions by Marilyn Shoberg, and Jon Lohse) have written a “must have” book for anyone interested in lithic, bone or ivory analysis, not just Clovis technology. The interview with Andrew Hemmings goes deep into the weeds of Clovis Technology and discusses new discoveries and information.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>6854</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/archaeology/?p=38]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7686427740.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kristin Peterson, “Speculative Markets: Drug Circuits and Derivative Life in Nigeria” (Duke UP, 2015)</title>
      <description>Kristin Peterson‘s new ethnography looks carefully at the Nigerian pharmaceutical market, paying special attention to the ways that the drug trade links West Africa within a larger global economy. Speculative Markets: Drug Circuits and Derivative Life in Nigeria (Duke University Press, 2015) takes reads into a story that is part medical anthropology, part careful analysis of global economy, and shows that understanding one is vital to understanding the other in the modern West African pharmaceutical landscape. Peterson pays special attention to the Idumota market, an area that was strictly residential in the 1970s and has since become one of the largest West African points of drug distribution for pharmaceuticals and other materials from all over the world. Peterson looks at the consequences of major local and global historical factors in that transformation, including civil war in the late 1960s and migration that followed, a 1970s oil boom and bust, and changes in the global pharmaceutical market in the 1980s. By the early 1980s, Nigeria was deep into an economic crisis that had profound implications for the production, circulation, and marketing of pharmaceuticals. The pharmaceutical industry remade itself by becoming tied to the speculative marketplace, with wide-ranging implications that included the rise of new professional relationships &amp; market formations in Nigeria, new relationships with firms in China and India, new forms of speculation, and new questions about the ontology of markets. Peterson demonstrates that these transformations continue to have important consequences for the bodies of individual Nigerians, including major problems with drug resistance and a mismatch between existing drug therapies and existing diseases. The book avoids the usual discourse of corporate greed, instead focusing on the “structural logics of pharmaceutical capital through which corporate practices can be understood.” It is a timely and fascinating study.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 10 Sep 2015 12:59:22 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kristin Peterson‘s new ethnography looks carefully at the Nigerian pharmaceutical market, paying special attention to the ways that the drug trade links West Africa within a larger global economy. Speculative Markets: Drug Circuits and Derivative Life ...</itunes:subtitle>
      <itunes:summary>Kristin Peterson‘s new ethnography looks carefully at the Nigerian pharmaceutical market, paying special attention to the ways that the drug trade links West Africa within a larger global economy. Speculative Markets: Drug Circuits and Derivative Life in Nigeria (Duke University Press, 2015) takes reads into a story that is part medical anthropology, part careful analysis of global economy, and shows that understanding one is vital to understanding the other in the modern West African pharmaceutical landscape. Peterson pays special attention to the Idumota market, an area that was strictly residential in the 1970s and has since become one of the largest West African points of drug distribution for pharmaceuticals and other materials from all over the world. Peterson looks at the consequences of major local and global historical factors in that transformation, including civil war in the late 1960s and migration that followed, a 1970s oil boom and bust, and changes in the global pharmaceutical market in the 1980s. By the early 1980s, Nigeria was deep into an economic crisis that had profound implications for the production, circulation, and marketing of pharmaceuticals. The pharmaceutical industry remade itself by becoming tied to the speculative marketplace, with wide-ranging implications that included the rise of new professional relationships &amp; market formations in Nigeria, new relationships with firms in China and India, new forms of speculation, and new questions about the ontology of markets. Peterson demonstrates that these transformations continue to have important consequences for the bodies of individual Nigerians, including major problems with drug resistance and a mismatch between existing drug therapies and existing diseases. The book avoids the usual discourse of corporate greed, instead focusing on the “structural logics of pharmaceutical capital through which corporate practices can be understood.” It is a timely and fascinating study.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://faculty.sites.uci.edu/kris/">Kristin Peterson</a>‘s new ethnography looks carefully at the Nigerian pharmaceutical market, paying special attention to the ways that the drug trade links West Africa within a larger global economy. <a href="http://www.amazon.com/dp/082235702X/?tag=newbooinhis-20">Speculative Markets: Drug Circuits and Derivative Life in Nigeria</a> (Duke University Press, 2015) takes reads into a story that is part medical anthropology, part careful analysis of global economy, and shows that understanding one is vital to understanding the other in the modern West African pharmaceutical landscape. Peterson pays special attention to the Idumota market, an area that was strictly residential in the 1970s and has since become one of the largest West African points of drug distribution for pharmaceuticals and other materials from all over the world. Peterson looks at the consequences of major local and global historical factors in that transformation, including civil war in the late 1960s and migration that followed, a 1970s oil boom and bust, and changes in the global pharmaceutical market in the 1980s. By the early 1980s, Nigeria was deep into an economic crisis that had profound implications for the production, circulation, and marketing of pharmaceuticals. The pharmaceutical industry remade itself by becoming tied to the speculative marketplace, with wide-ranging implications that included the rise of new professional relationships &amp; market formations in Nigeria, new relationships with firms in China and India, new forms of speculation, and new questions about the ontology of markets. Peterson demonstrates that these transformations continue to have important consequences for the bodies of individual Nigerians, including major problems with drug resistance and a mismatch between existing drug therapies and existing diseases. The book avoids the usual discourse of corporate greed, instead focusing on the “structural logics of pharmaceutical capital through which corporate practices can be understood.” It is a timely and fascinating study.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3887</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinafricanstudies.com/2015/09/10/kristin-peterson-speculative-markets-drug-circuits-and-derivative-life-in-nigeria-duke-up-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7475077730.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Liz McFall, “Devising Consumption Cultural Economies of Insurance, Credit and Spending” (Routledge, 2014)</title>
      <description>The role of financial services in individuals’ and communities’ everyday lives is more important than ever. In Devising Consumption: Cultural Economies of Insurance, Credit and Spending (Routledge, 2014), Liz McFall charts the rise of one particular element of financial services, door-to-door sales, to understand the role of insurance and credit in society. In doing so McFall aims to ‘ventriloquise the lives and consumption practices of the silent poor’, as well as charting a the history of a very neglected element of the story of finance’s role in contemporary life. The book contains a wealth of historical data, alongside a theoretical engagement with the meaning of ‘the device’ within current social theoretical literature. Moreover the book offers reflections on the role and workings of markets and states, both with regard to finance and more broadly to the government of social life. The combination of these perspectives offers an important new lens through which to understand the sociology of consumption and thus, more generally, the social world itself.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 02 Sep 2015 17:56:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The role of financial services in individuals’ and communities’ everyday lives is more important than ever. In Devising Consumption: Cultural Economies of Insurance, Credit and Spending (Routledge, 2014), Liz McFall charts the rise of one particular el...</itunes:subtitle>
      <itunes:summary>The role of financial services in individuals’ and communities’ everyday lives is more important than ever. In Devising Consumption: Cultural Economies of Insurance, Credit and Spending (Routledge, 2014), Liz McFall charts the rise of one particular element of financial services, door-to-door sales, to understand the role of insurance and credit in society. In doing so McFall aims to ‘ventriloquise the lives and consumption practices of the silent poor’, as well as charting a the history of a very neglected element of the story of finance’s role in contemporary life. The book contains a wealth of historical data, alongside a theoretical engagement with the meaning of ‘the device’ within current social theoretical literature. Moreover the book offers reflections on the role and workings of markets and states, both with regard to finance and more broadly to the government of social life. The combination of these perspectives offers an important new lens through which to understand the sociology of consumption and thus, more generally, the social world itself.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The role of financial services in individuals’ and communities’ everyday lives is more important than ever. In <a href="https://www.routledge.com/products/9780415694391">Devising Consumption: Cultural Economies of Insurance, Credit and Spending </a>(Routledge, 2014), <a href="http://www.open.ac.uk/socialsciences/main/staff/people-profile.php?name=Liz_McFall">Liz McFall</a> charts the rise of one particular element of financial services, door-to-door sales, to understand the role of insurance and credit in society. In doing so McFall aims to ‘ventriloquise the lives and consumption practices of the silent poor’, as well as charting a the history of a very neglected element of the story of finance’s role in contemporary life. The book contains a wealth of historical data, alongside a theoretical engagement with the meaning of ‘the device’ within current social theoretical literature. Moreover the book offers reflections on the role and workings of markets and states, both with regard to finance and more broadly to the government of social life. The combination of these perspectives offers an important new lens through which to understand the sociology of consumption and thus, more generally, the social world itself.</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/criticaltheory/?p=635]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7240232109.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Douglas B. Bamforth et al., “The Allen Site: A Paleoindian Camp in Southwestern Nebraska” (U of New Mexico Press, 2015)</title>
      <description>In this episode of New Books in Archaeology we talk with Douglas B. Bamforth about his new book The Allen Site: A Paleoindian Camp in Southwestern Nebraska (University of New Mexico Press, 2015). Bamforth focuses primarily on Paleoindian land use represented by the Allen Site and the adjacent smaller sites collectively known as the Medicine Creek Paleoindian sites. The Medicine Creek sites, located in the central Great Plains, highlight aspects of early Native American lifeways that are obscured by the emphasis in most Paleoindian examinations of large bison kills. Research at Medicine Creek has stressed reconstruction of both the overall regional environment and of local microenvironmental variation, along with human responses to both of these. Advances in analysis and well-preserved remains from the Allen site in particular document the extraordinary range of species that Paleoindian groups harvested in addition to bison and open serious questions about widely accepted reconstructions of Paleoindian land use. In addition, the well-stratified evidence for long-term residential use of the site offers a rare chance to consider patterns of adaptive change over the course of the Paleoindian period.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 25 Aug 2015 14:58:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode of New Books in Archaeology we talk with Douglas B. Bamforth about his new book The Allen Site: A Paleoindian Camp in Southwestern Nebraska (University of New Mexico Press, 2015). Bamforth focuses primarily on Paleoindian land use repre...</itunes:subtitle>
      <itunes:summary>In this episode of New Books in Archaeology we talk with Douglas B. Bamforth about his new book The Allen Site: A Paleoindian Camp in Southwestern Nebraska (University of New Mexico Press, 2015). Bamforth focuses primarily on Paleoindian land use represented by the Allen Site and the adjacent smaller sites collectively known as the Medicine Creek Paleoindian sites. The Medicine Creek sites, located in the central Great Plains, highlight aspects of early Native American lifeways that are obscured by the emphasis in most Paleoindian examinations of large bison kills. Research at Medicine Creek has stressed reconstruction of both the overall regional environment and of local microenvironmental variation, along with human responses to both of these. Advances in analysis and well-preserved remains from the Allen site in particular document the extraordinary range of species that Paleoindian groups harvested in addition to bison and open serious questions about widely accepted reconstructions of Paleoindian land use. In addition, the well-stratified evidence for long-term residential use of the site offers a rare chance to consider patterns of adaptive change over the course of the Paleoindian period.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of New Books in Archaeology we talk with <a href="http://www.colorado.edu/anthropology/gradstudy/douglas-b-bamforth">Douglas B. Bamforth</a> about his new book <a href="http://www.amazon.com/dp/0826342957/?tag=newbooinhis-20">The Allen Site: A Paleoindian Camp in Southwestern Nebraska </a>(University of New Mexico Press, 2015). Bamforth focuses primarily on Paleoindian land use represented by the Allen Site and the adjacent smaller sites collectively known as the Medicine Creek Paleoindian sites. The Medicine Creek sites, located in the central Great Plains, highlight aspects of early Native American lifeways that are obscured by the emphasis in most Paleoindian examinations of large bison kills. Research at Medicine Creek has stressed reconstruction of both the overall regional environment and of local microenvironmental variation, along with human responses to both of these. Advances in analysis and well-preserved remains from the Allen site in particular document the extraordinary range of species that Paleoindian groups harvested in addition to bison and open serious questions about widely accepted reconstructions of Paleoindian land use. In addition, the well-stratified evidence for long-term residential use of the site offers a rare chance to consider patterns of adaptive change over the course of the Paleoindian period.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/archaeology/?p=33]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2626548447.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stefan Ecks, “Eating Drugs: Psychopharmaceutical Pluralism in India” (NYU Press, 2013)</title>
      <description>Drugs exist that are meant to help people feel better. The doctors who prescribe them might believe that they work, while their patients do not. In explaining the drugs to their patients, should those doctors use the medical terminology they themselves use – which might not be immediately understandable to their patients – or should they translate the description into terms more comfortable and familiar to the patient? And what are the practical and ethical consequences of each decision? Stefan Ecks‘ new book carefully considers these problems in the context of health-related practices in modern Calcutta. Eating Drugs: Psychopharmaceutical Pluralism in India (NYU Press, 2013) looks successively at the different and overlapping medical and healing contexts that together make up a significant part of the medical marketplace in Calcutta. Ch. 1 treats popular notions that include the importance of the belly as the “somatic center of good health,” the power of the mind to regulate good health, and the connection between modernity and pollution as causes of illness. Ch. 2 looks at Ayurvedic practices in Calcutta. It reflects on some of the most important ways that Ayurveda is changing in India – especially at the levels of practitioner training, language, and the patient-physician relationship – despite the fact that the centrality of food and digestion has remained constant. Ch. 3 looks closely at homeopathy, the second most popular type of medicine in Bengal, and focuses on the principles, histories, and pluralities of homeopathic practices in Calcutta. Ch. 4 looks at the ways that Calcutta psychiatrists position themselves with respect to popular beliefs about psychopharmaceuticals, general physicians, practitioners of non-biomedical treatments, and the pharmaceutical industry. This chapter pays special attention to how Bengali doctors use metaphors to help patients understand and respond to psychiatric diagnoses, with comparisons to nature, the Ganges river, fairytales, everyday over-the-counter drugs, diabetes, and food. The conclusion explores a key argument of the book, proposing that “patients’ suspicions of psychopharmaceuticals are based on suspicions of biomedicine’s ‘magic bullet’ model of drug effects,” looking at the implications of this conclusion, and considering the possible broader impacts of this study beyond Calcutta. It’s a fascinating study of potential interest to historians and anthropologists of medicine and healing, as well as readers interested in learning more about the medical marketplace of modern India and anyone interested in modern psychopharmaceuticals.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Aug 2015 11:24:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Drugs exist that are meant to help people feel better. The doctors who prescribe them might believe that they work, while their patients do not. In explaining the drugs to their patients, should those doctors use the medical terminology they themselves...</itunes:subtitle>
      <itunes:summary>Drugs exist that are meant to help people feel better. The doctors who prescribe them might believe that they work, while their patients do not. In explaining the drugs to their patients, should those doctors use the medical terminology they themselves use – which might not be immediately understandable to their patients – or should they translate the description into terms more comfortable and familiar to the patient? And what are the practical and ethical consequences of each decision? Stefan Ecks‘ new book carefully considers these problems in the context of health-related practices in modern Calcutta. Eating Drugs: Psychopharmaceutical Pluralism in India (NYU Press, 2013) looks successively at the different and overlapping medical and healing contexts that together make up a significant part of the medical marketplace in Calcutta. Ch. 1 treats popular notions that include the importance of the belly as the “somatic center of good health,” the power of the mind to regulate good health, and the connection between modernity and pollution as causes of illness. Ch. 2 looks at Ayurvedic practices in Calcutta. It reflects on some of the most important ways that Ayurveda is changing in India – especially at the levels of practitioner training, language, and the patient-physician relationship – despite the fact that the centrality of food and digestion has remained constant. Ch. 3 looks closely at homeopathy, the second most popular type of medicine in Bengal, and focuses on the principles, histories, and pluralities of homeopathic practices in Calcutta. Ch. 4 looks at the ways that Calcutta psychiatrists position themselves with respect to popular beliefs about psychopharmaceuticals, general physicians, practitioners of non-biomedical treatments, and the pharmaceutical industry. This chapter pays special attention to how Bengali doctors use metaphors to help patients understand and respond to psychiatric diagnoses, with comparisons to nature, the Ganges river, fairytales, everyday over-the-counter drugs, diabetes, and food. The conclusion explores a key argument of the book, proposing that “patients’ suspicions of psychopharmaceuticals are based on suspicions of biomedicine’s ‘magic bullet’ model of drug effects,” looking at the implications of this conclusion, and considering the possible broader impacts of this study beyond Calcutta. It’s a fascinating study of potential interest to historians and anthropologists of medicine and healing, as well as readers interested in learning more about the medical marketplace of modern India and anyone interested in modern psychopharmaceuticals.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drugs exist that are meant to help people feel better. The doctors who prescribe them might believe that they work, while their patients do not. In explaining the drugs to their patients, should those doctors use the medical terminology they themselves use – which might not be immediately understandable to their patients – or should they translate the description into terms more comfortable and familiar to the patient? And what are the practical and ethical consequences of each decision? <a href="http://www.sps.ed.ac.uk/staff/social_anthropology/ecks_stefan">Stefan Ecks</a>‘ new book carefully considers these problems in the context of health-related practices in modern Calcutta. <a href="http://www.amazon.com/dp/0814724760/?tag=newbooinhis-20">Eating Drugs: Psychopharmaceutical Pluralism in India</a> (NYU Press, 2013) looks successively at the different and overlapping medical and healing contexts that together make up a significant part of the medical marketplace in Calcutta. Ch. 1 treats popular notions that include the importance of the belly as the “somatic center of good health,” the power of the mind to regulate good health, and the connection between modernity and pollution as causes of illness. Ch. 2 looks at Ayurvedic practices in Calcutta. It reflects on some of the most important ways that Ayurveda is changing in India – especially at the levels of practitioner training, language, and the patient-physician relationship – despite the fact that the centrality of food and digestion has remained constant. Ch. 3 looks closely at homeopathy, the second most popular type of medicine in Bengal, and focuses on the principles, histories, and pluralities of homeopathic practices in Calcutta. Ch. 4 looks at the ways that Calcutta psychiatrists position themselves with respect to popular beliefs about psychopharmaceuticals, general physicians, practitioners of non-biomedical treatments, and the pharmaceutical industry. This chapter pays special attention to how Bengali doctors use metaphors to help patients understand and respond to psychiatric diagnoses, with comparisons to nature, the Ganges river, fairytales, everyday over-the-counter drugs, diabetes, and food. The conclusion explores a key argument of the book, proposing that “patients’ suspicions of psychopharmaceuticals are based on suspicions of biomedicine’s ‘magic bullet’ model of drug effects,” looking at the implications of this conclusion, and considering the possible broader impacts of this study beyond Calcutta. It’s a fascinating study of potential interest to historians and anthropologists of medicine and healing, as well as readers interested in learning more about the medical marketplace of modern India and anyone interested in modern psychopharmaceuticals.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4815</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/08/19/stefan-ecks-eating-drugs-psychopharmaceutical-pluralism-in-india-nyu-press-2013/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6950813581.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul A. Christensen, “Japan, Alcoholism, and Masculinity: Suffering Sobriety in Tokyo” (Lexington Books, 2014)</title>
      <description>Paul A. Christensen‘s new book is a thoughtful ethnography of drinking, drunkenness, and male sociability in modern urban Japan. Focusing on two major alcohol sobriety support groups in Japan, Alcoholics Anonymous and Danshukai,  Japan, Alcoholism, and Masculinity: Suffering Sobriety in Tokyo (Lexington Books, 2014)  explores the ways that admitting to and living with alcoholism in Japan challenges prevailing norms of masculinity and sociability, and looks carefully at its profound consequences for the individual sufferer. After a brief history of alcohol and drunkenness in Japan, Christensen considers the ubiquitous coding of alcohol as fun and leisurely in mass media, and directs our attention to the difficulties that this framing creates for male alcoholics. The book then moves to a discussion of historical shifts in notions of addiction in Japan, as well as contemporary debates over treatment methodologies and the ways that methodologies transplanted into Japan from the US map – or not – onto local cultural and religious realities. Christensen follows this with detailed accounts of the major support groups available to sufferers in Tokyo, the languages and bodies of alcoholic experience, and much else. Throughout the study, Christensen offers an extraordinarily sensitive treatment of the struggle of individual men to build a new selfhood while their sense of masculinity, and of a place in society, have been dismantled.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Aug 2015 08:29:35 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Paul A. Christensen‘s new book is a thoughtful ethnography of drinking, drunkenness, and male sociability in modern urban Japan. Focusing on two major alcohol sobriety support groups in Japan, Alcoholics Anonymous and Danshukai, Japan, Alcoholism,</itunes:subtitle>
      <itunes:summary>Paul A. Christensen‘s new book is a thoughtful ethnography of drinking, drunkenness, and male sociability in modern urban Japan. Focusing on two major alcohol sobriety support groups in Japan, Alcoholics Anonymous and Danshukai,  Japan, Alcoholism, and Masculinity: Suffering Sobriety in Tokyo (Lexington Books, 2014)  explores the ways that admitting to and living with alcoholism in Japan challenges prevailing norms of masculinity and sociability, and looks carefully at its profound consequences for the individual sufferer. After a brief history of alcohol and drunkenness in Japan, Christensen considers the ubiquitous coding of alcohol as fun and leisurely in mass media, and directs our attention to the difficulties that this framing creates for male alcoholics. The book then moves to a discussion of historical shifts in notions of addiction in Japan, as well as contemporary debates over treatment methodologies and the ways that methodologies transplanted into Japan from the US map – or not – onto local cultural and religious realities. Christensen follows this with detailed accounts of the major support groups available to sufferers in Tokyo, the languages and bodies of alcoholic experience, and much else. Throughout the study, Christensen offers an extraordinarily sensitive treatment of the struggle of individual men to build a new selfhood while their sense of masculinity, and of a place in society, have been dismantled.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://rose-hulman.academia.edu/PaulChristensen">Paul A. Christensen</a>‘s new book is a thoughtful ethnography of drinking, drunkenness, and male sociability in modern urban Japan. Focusing on two major alcohol sobriety support groups in Japan, Alcoholics Anonymous and Danshukai,  <a href="http://www.amazon.com/dp/0739192043/?tag=newbooinhis-20">Japan, Alcoholism, and Masculinity: Suffering Sobriety in Tokyo</a> (Lexington Books, 2014)  explores the ways that admitting to and living with alcoholism in Japan challenges prevailing norms of masculinity and sociability, and looks carefully at its profound consequences for the individual sufferer. After a brief history of alcohol and drunkenness in Japan, Christensen considers the ubiquitous coding of alcohol as fun and leisurely in mass media, and directs our attention to the difficulties that this framing creates for male alcoholics. The book then moves to a discussion of historical shifts in notions of addiction in Japan, as well as contemporary debates over treatment methodologies and the ways that methodologies transplanted into Japan from the US map – or not – onto local cultural and religious realities. Christensen follows this with detailed accounts of the major support groups available to sufferers in Tokyo, the languages and bodies of alcoholic experience, and much else. Throughout the study, Christensen offers an extraordinarily sensitive treatment of the struggle of individual men to build a new selfhood while their sense of masculinity, and of a place in society, have been dismantled.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4029</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinalcoholdrugsintoxicants.com/2015/08/19/paul-a-christensen-japan-alcoholism-and-masculinity-suffering-sobriety-in-tokyo-lexington-books-2014/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9541174068.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Donald M. Nonini, “‘Getting By’: Class and State Formation Among Chinese in Malaysia” (Cornell UP, 2015)</title>
      <description>“Getting By”: Class and State Formation Among Chinese in Malaysia (Cornell University Press, 2015) is a powerful and multilayered book that upbraids overseas Chinese studies for their neglect of class. Bringing class struggle and identity firmly to the centre of his analysis, Donald Nonini argues that scholars of the overseas Chinese have not accounted for class and its role in state formation adequately. Instead, an abiding concern for articulating an imagined essential “Chinese culture” causes scholars to disregard the radical dialectics of state formation and antagonism that crisscross time and space in Southeast Asian postcolonies. Nevertheless, class relations have been fundamental to Malaysian society, and especially, to the making of meaning among its racially differentiated citizenry.

Drawing on over three decades of fieldwork, from 1978 to the 2000s, “Getting By is full of detail yet highly readable. Sometimes provocative but always reflective, it is throughout concerned with rethinking premises and questioning assumed knowledge–both of the state in Malaysia and of the academic discipline. In parts political history, in other parts political ethnography, at each point the book couples Nonini’s concern for historical contingency and insularity with larger debates on hegemony, struggle and domination.

At a time that it seems to be the fashion for academics to hobnob with policymakers rather than hang out with petty traders or lorry drivers, to demonstrate competencies rather than take up causes, and to produce thought bubbles rather than do deep longitudinal research, “Getting By” is a beautifully unfashionable book that reminds its readers of how much can be learned from staying put, and from thinking and writing plainly about people and things that clearly matter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 Jul 2015 14:06:23 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“Getting By”: Class and State Formation Among Chinese in Malaysia (Cornell University Press, 2015) is a powerful and multilayered book that upbraids overseas Chinese studies for their neglect of class. Bringing class struggle and identity firmly to the...</itunes:subtitle>
      <itunes:summary>“Getting By”: Class and State Formation Among Chinese in Malaysia (Cornell University Press, 2015) is a powerful and multilayered book that upbraids overseas Chinese studies for their neglect of class. Bringing class struggle and identity firmly to the centre of his analysis, Donald Nonini argues that scholars of the overseas Chinese have not accounted for class and its role in state formation adequately. Instead, an abiding concern for articulating an imagined essential “Chinese culture” causes scholars to disregard the radical dialectics of state formation and antagonism that crisscross time and space in Southeast Asian postcolonies. Nevertheless, class relations have been fundamental to Malaysian society, and especially, to the making of meaning among its racially differentiated citizenry.

Drawing on over three decades of fieldwork, from 1978 to the 2000s, “Getting By is full of detail yet highly readable. Sometimes provocative but always reflective, it is throughout concerned with rethinking premises and questioning assumed knowledge–both of the state in Malaysia and of the academic discipline. In parts political history, in other parts political ethnography, at each point the book couples Nonini’s concern for historical contingency and insularity with larger debates on hegemony, struggle and domination.

At a time that it seems to be the fashion for academics to hobnob with policymakers rather than hang out with petty traders or lorry drivers, to demonstrate competencies rather than take up causes, and to produce thought bubbles rather than do deep longitudinal research, “Getting By” is a beautifully unfashionable book that reminds its readers of how much can be learned from staying put, and from thinking and writing plainly about people and things that clearly matter.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0801479088/?tag=newbooinhis-20">“Getting By”: Class and State Formation Among Chinese in Malaysia </a>(Cornell University Press, 2015) is a powerful and multilayered book that upbraids overseas Chinese studies for their neglect of class. Bringing class struggle and identity firmly to the centre of his analysis, <a href="http://anthropology.unc.edu/person/donald-m-nonini/">Donald Nonini</a> argues that scholars of the overseas Chinese have not accounted for class and its role in state formation adequately. Instead, an abiding concern for articulating an imagined essential “Chinese culture” causes scholars to disregard the radical dialectics of state formation and antagonism that crisscross time and space in Southeast Asian postcolonies. Nevertheless, class relations have been fundamental to Malaysian society, and especially, to the making of meaning among its racially differentiated citizenry.</p><p>
Drawing on over three decades of fieldwork, from 1978 to the 2000s, “Getting By is full of detail yet highly readable. Sometimes provocative but always reflective, it is throughout concerned with rethinking premises and questioning assumed knowledge–both of the state in Malaysia and of the academic discipline. In parts political history, in other parts political ethnography, at each point the book couples Nonini’s concern for historical contingency and insularity with larger debates on hegemony, struggle and domination.</p><p>
At a time that it seems to be the fashion for academics to hobnob with policymakers rather than hang out with petty traders or lorry drivers, to demonstrate competencies rather than take up causes, and to produce thought bubbles rather than do deep longitudinal research, “Getting By” is a beautifully unfashionable book that reminds its readers of how much can be learned from staying put, and from thinking and writing plainly about people and things that clearly matter.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4243</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/07/31/donald-m-nonini-getting-by-class-and-state-formation-among-chinese-in-malaysia-cornell-up-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6623921141.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Asya Pereltsvaig and Martin Lewis, “The Indo-European Controversy: Facts and Fallacies in Historical Linguistics” (Cambridge UP, 2015)</title>
      <description>Who were the Indo-Europeans? Were they all-conquering heroes? Aggressive patriarchal Kurgan horsemen, sweeping aside the peaceful civilizations of Old Europe? Weed-smoking drug dealers rolling across Eurasia in a cannabis-induced haze? Or slow-moving but inexorable farmers from Anatolia?

These are just some of the many possibilities discussed in the scholarly literature. But in 2012, a New York Times article announced that the problem had been solved, by a team of innovative biologists applying computational tools to language change. In an article published in Science, they claimed to have found decisive support for the Anatolian hypothesis.

In their book, The Indo-European Controversy: Facts and Fallacies in Historical Linguistics (Cambridge University Press, 2015), Asya Pereltsvaig and Martin Lewis make the case that this conclusion is premature, and based on unwarranted assumptions. In this interview, Asya and Martin talk to me about the history of the Indo-European homeland question, the problems they see in the Science article, and the form that a good theory of Indo-European origins needs to take.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 21 Jul 2015 12:47:06 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Who were the Indo-Europeans? Were they all-conquering heroes? Aggressive patriarchal Kurgan horsemen, sweeping aside the peaceful civilizations of Old Europe? Weed-smoking drug dealers rolling across Eurasia in a cannabis-induced haze?</itunes:subtitle>
      <itunes:summary>Who were the Indo-Europeans? Were they all-conquering heroes? Aggressive patriarchal Kurgan horsemen, sweeping aside the peaceful civilizations of Old Europe? Weed-smoking drug dealers rolling across Eurasia in a cannabis-induced haze? Or slow-moving but inexorable farmers from Anatolia?

These are just some of the many possibilities discussed in the scholarly literature. But in 2012, a New York Times article announced that the problem had been solved, by a team of innovative biologists applying computational tools to language change. In an article published in Science, they claimed to have found decisive support for the Anatolian hypothesis.

In their book, The Indo-European Controversy: Facts and Fallacies in Historical Linguistics (Cambridge University Press, 2015), Asya Pereltsvaig and Martin Lewis make the case that this conclusion is premature, and based on unwarranted assumptions. In this interview, Asya and Martin talk to me about the history of the Indo-European homeland question, the problems they see in the Science article, and the form that a good theory of Indo-European origins needs to take.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who were the Indo-Europeans? Were they all-conquering heroes? Aggressive patriarchal Kurgan horsemen, sweeping aside the peaceful civilizations of Old Europe? Weed-smoking drug dealers rolling across Eurasia in a cannabis-induced haze? Or slow-moving but inexorable farmers from Anatolia?</p><p>
These are just some of the many possibilities discussed in the scholarly literature. But in 2012, a New York Times article announced that the problem had been solved, by a team of innovative biologists applying computational tools to language change. In an article published in Science, they claimed to have found decisive support for the Anatolian hypothesis.</p><p>
In their book, <a href="http://www.amazon.com/dp/1107054532/?tag=newbooinhis-20">The Indo-European Controversy: Facts and Fallacies in Historical Linguistics </a>(Cambridge University Press, 2015), <a href="http://www.pereltsvaig.com/">Asya Pereltsvaig</a> and <a href="https://history.stanford.edu/people/martin-w-lewis">Martin Lewis</a> make the case that this conclusion is premature, and based on unwarranted assumptions. In this interview, Asya and Martin talk to me about the history of the Indo-European homeland question, the problems they see in the Science article, and the form that a good theory of Indo-European origins needs to take.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3704</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinarchaeology.com/2015/07/21/the-indo-european-controversy-facts-and-fallacies-in-historical-linguistics-cambridge-university-press-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2037449450.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joyce B. Flueckiger, “When the World Becomes Female: Guises of a South Indian Goddess” (Indiana UP, 2013)</title>
      <description>Joyce B. Flueckiger‘s new bookWhen the World Becomes Female: Guises of a South Indian Goddess (Indiana University Press, 2013) is a rich and colorful analysis of the goddess Gangamma’s festival and her devotees. During the festival men take on female guises, whilst women intensify the rituals that they perform throughout the year. The books explores the excess of the goddess and the lives of those who bear her.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 03 Jul 2015 14:13:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Joyce B. Flueckiger‘s new bookWhen the World Becomes Female: Guises of a South Indian Goddess (Indiana University Press, 2013) is a rich and colorful analysis of the goddess Gangamma’s festival and her devotees.</itunes:subtitle>
      <itunes:summary>Joyce B. Flueckiger‘s new bookWhen the World Becomes Female: Guises of a South Indian Goddess (Indiana University Press, 2013) is a rich and colorful analysis of the goddess Gangamma’s festival and her devotees. During the festival men take on female guises, whilst women intensify the rituals that they perform throughout the year. The books explores the excess of the goddess and the lives of those who bear her.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://religion.emory.edu/home/people/faculty/flueckiger-joyce.html">Joyce B. Flueckiger</a>‘s new book<a href="http://www.amazon.com/dp/0253009561/?tag=newbooinhis-20">When the World Becomes Female: Guises of a South Indian Goddess</a> (Indiana University Press, 2013) is a rich and colorful analysis of the goddess Gangamma’s festival and her devotees. During the festival men take on female guises, whilst women intensify the rituals that they perform throughout the year. The books explores the excess of the goddess and the lives of those who bear her.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3566</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/07/03/joyce-b-flueckiger-when-the-world-becomes-female-guises-of-a-south-indian-goddess-indiana-up-2013/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8538490158.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>J. Laurence Hare, “Excavating Nations: Archaeology, Museums, and the German-Danish Borderlands” (U of Toronto Press, 2015)</title>
      <description>A recent book review I read began with the line “borderlands are back.” It’s certainly true that more and more historians have used borderland regions as the stage for some excellent work on the construction of national identities (or indifference to them) in recent years. J. Laurence Hare, Associate Professor of History at the University of Arkansas, makes a novel and highly compelling contribution to that literature with Excavating Nations: Archaeology, Museums, and the German-Danish Borderlands (University of Toronto Press, 2015). As the title suggests, the book looks at the role of antiquities and archaeology in the creation of Danish and German national identities from the early nationalist period through the twentieth century. The region between Denmark and Germany is perhaps not the place many Americans think of when they think of Scandinavia (home of wind-swept islands and fjords) or Germany (with its forests and Alpine vistas). Yet the German-Danish borderland has a very distinctive landscape all it own–of fens and moors, swamps and dikes–and that landscape contains fascinating antiquities. Unlike the Mediterranean, with its coliseums and cathedrals, the German-Danish borderland is the home of burial mounds and lost cities of the Viking Age, bog bodies and earth works, and mysterious treasures like the Golden Horns of Gallehus. Hare’s book detailing the ways these artifacts of an ancient past came to stand as markers of modern identities is an elegantly written and thoroughly fascinating contribution to the expanding literature on borderlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 28 Jun 2015 15:19:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A recent book review I read began with the line “borderlands are back.” It’s certainly true that more and more historians have used borderland regions as the stage for some excellent work on the construction of national identities (or indifference to t...</itunes:subtitle>
      <itunes:summary>A recent book review I read began with the line “borderlands are back.” It’s certainly true that more and more historians have used borderland regions as the stage for some excellent work on the construction of national identities (or indifference to them) in recent years. J. Laurence Hare, Associate Professor of History at the University of Arkansas, makes a novel and highly compelling contribution to that literature with Excavating Nations: Archaeology, Museums, and the German-Danish Borderlands (University of Toronto Press, 2015). As the title suggests, the book looks at the role of antiquities and archaeology in the creation of Danish and German national identities from the early nationalist period through the twentieth century. The region between Denmark and Germany is perhaps not the place many Americans think of when they think of Scandinavia (home of wind-swept islands and fjords) or Germany (with its forests and Alpine vistas). Yet the German-Danish borderland has a very distinctive landscape all it own–of fens and moors, swamps and dikes–and that landscape contains fascinating antiquities. Unlike the Mediterranean, with its coliseums and cathedrals, the German-Danish borderland is the home of burial mounds and lost cities of the Viking Age, bog bodies and earth works, and mysterious treasures like the Golden Horns of Gallehus. Hare’s book detailing the ways these artifacts of an ancient past came to stand as markers of modern identities is an elegantly written and thoroughly fascinating contribution to the expanding literature on borderlands.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A recent book review I read began with the line “borderlands are back.” It’s certainly true that more and more historians have used borderland regions as the stage for some excellent work on the construction of national identities (or indifference to them) in recent years. <a href="http://uark.edu/depts/histinfo/history/index.php/faculty_bio/81">J. Laurence Hare</a>, Associate Professor of History at the University of Arkansas, makes a novel and highly compelling contribution to that literature with <a href="http://www.amazon.com/dp/1442648430/?tag=newbooinhis-20">Excavating Nations: Archaeology, Museums, and the German-Danish Borderlands</a> (University of Toronto Press, 2015). As the title suggests, the book looks at the role of antiquities and archaeology in the creation of Danish and German national identities from the early nationalist period through the twentieth century. The region between Denmark and Germany is perhaps not the place many Americans think of when they think of Scandinavia (home of wind-swept islands and fjords) or Germany (with its forests and Alpine vistas). Yet the German-Danish borderland has a very distinctive landscape all it own–of fens and moors, swamps and dikes–and that landscape contains fascinating antiquities. Unlike the Mediterranean, with its coliseums and cathedrals, the German-Danish borderland is the home of burial mounds and lost cities of the Viking Age, bog bodies and earth works, and mysterious treasures like the Golden Horns of Gallehus. Hare’s book detailing the ways these artifacts of an ancient past came to stand as markers of modern identities is an elegantly written and thoroughly fascinating contribution to the expanding literature on borderlands.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinarchaeology.com/2015/06/28/j-laurence-hare-excavating-nations-archaeology-museums-and-the-german-danish-borderlands-u-of-toronto-press-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9365433469.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gary Wilder, “Freedom Time: Negritude, Decolonization, and the Future of the World” (Duke UP, 2015)</title>
      <description>Gary Wilder‘s new book, Freedom Time: Negritude, Decolonization, and the Future of the World (Duke University Press, 2015) builds upon the work he began in The French Imperial Nation State: Negritude and Colonial Humanism between the Two World Wars (University of Chicago Press, 2005). Freedom Time considers the politics and poetics of Aimee Casaire and Leopold Senghor during the period 1945-1960, “thinking with” and “working through” the ways these figures anticipated a post-imperial world. The book explores notions of liberation and temporality, considering the alternatives to nationalism and the nation-state that these thinkers imagined as they looked forward to a more democratic, autonomous future on the other side of colonialism.

While The French Imperial Nation State asked readers to “rethink France,” the project here is, in the author’s own words, to “unthink France”. Indeed, France, decolonization, and even liberation itself, are all interrogated in this work, as they were by the authors who are at the center of the project. Freedom Time is a book that takes seriously the futures envisioned by Casaire and Senghor, situating their projects historically and intellectually within contexts French and global, and considering the implications of their thought for a contemporary world still troubled by profound inequalities. It is an important book for those interested in the most urgent political questions, and in the problems and promises of freedoms past, present, and future.

At the beginning of our interview, Gary mentions a video link I sent him before we spoke. It is a video of Lauryn Hill performing “Freedom Time,” a wonderful song that I was reminded of by this wonderful book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 28 Jun 2015 11:56:52 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gary Wilder‘s new book, Freedom Time: Negritude, Decolonization, and the Future of the World (Duke University Press, 2015) builds upon the work he began in The French Imperial Nation State: Negritude and Colonial Humanism between the Two World Wars (Un...</itunes:subtitle>
      <itunes:summary>Gary Wilder‘s new book, Freedom Time: Negritude, Decolonization, and the Future of the World (Duke University Press, 2015) builds upon the work he began in The French Imperial Nation State: Negritude and Colonial Humanism between the Two World Wars (University of Chicago Press, 2005). Freedom Time considers the politics and poetics of Aimee Casaire and Leopold Senghor during the period 1945-1960, “thinking with” and “working through” the ways these figures anticipated a post-imperial world. The book explores notions of liberation and temporality, considering the alternatives to nationalism and the nation-state that these thinkers imagined as they looked forward to a more democratic, autonomous future on the other side of colonialism.

While The French Imperial Nation State asked readers to “rethink France,” the project here is, in the author’s own words, to “unthink France”. Indeed, France, decolonization, and even liberation itself, are all interrogated in this work, as they were by the authors who are at the center of the project. Freedom Time is a book that takes seriously the futures envisioned by Casaire and Senghor, situating their projects historically and intellectually within contexts French and global, and considering the implications of their thought for a contemporary world still troubled by profound inequalities. It is an important book for those interested in the most urgent political questions, and in the problems and promises of freedoms past, present, and future.

At the beginning of our interview, Gary mentions a video link I sent him before we spoke. It is a video of Lauryn Hill performing “Freedom Time,” a wonderful song that I was reminded of by this wonderful book.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/Anthropology/Faculty-Listing/Gary-Wilder">Gary Wilder</a>‘s new book, <a href="http://www.amazon.com/dp/0822358506/?tag=newbooinhis-20">Freedom Time: Negritude, Decolonization, and the Future of the World</a> (Duke University Press, 2015) builds upon the work he began in The French Imperial Nation State: Negritude and Colonial Humanism between the Two World Wars (University of Chicago Press, 2005). Freedom Time considers the politics and poetics of Aimee Casaire and Leopold Senghor during the period 1945-1960, “thinking with” and “working through” the ways these figures anticipated a post-imperial world. The book explores notions of liberation and temporality, considering the alternatives to nationalism and the nation-state that these thinkers imagined as they looked forward to a more democratic, autonomous future on the other side of colonialism.</p><p>
While The French Imperial Nation State asked readers to “rethink France,” the project here is, in the author’s own words, to “unthink France”. Indeed, France, decolonization, and even liberation itself, are all interrogated in this work, as they were by the authors who are at the center of the project. Freedom Time is a book that takes seriously the futures envisioned by Casaire and Senghor, situating their projects historically and intellectually within contexts French and global, and considering the implications of their thought for a contemporary world still troubled by profound inequalities. It is an important book for those interested in the most urgent political questions, and in the problems and promises of freedoms past, present, and future.</p><p>
At the beginning of our interview, Gary mentions a <a href="https://www.youtube.com/watch?v=h28vS8IUrG0">video link</a> I sent him before we spoke. It is a video of Lauryn Hill performing “Freedom Time,” a wonderful song that I was reminded of by this wonderful book.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3696</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinafricanstudies.com/2015/06/28/gary-wilder-freedom-time-negritude-decolonization-and-the-future-of-the-world-duke-up-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7777275002.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Allison Truitt, “Dreaming of Money in Ho Chi Minh City” (U of Washington Press, 2013)</title>
      <description>There’s a lot more to money than its exchange value, as Allison Truitt reveals in her smartly written and lively study, Dreaming of Money in Ho Chi Minh City (University of Washington Press, 2013)about how people in Vietnam’s largest city negotiate relations with one another, the state, the global marketplace and the spirit world through dollars and dong,

On the streets of Ho Chi Minh City, remitted greenbacks cease to be the stuff of the currency trader or foreign state. Here, they take on new and distinctive roles. They mingle with their counterfeits, the one burned at cemeteries and shrines to satisfy ancestral debts, the other sent by relatives living abroad to acknowledge the debt-bond owed by those who have left the country to those who remain behind. They celebrate the transnational yet also beckon to the intimate. And, they challenge the communist party to reorder its narrative of modernity so as to maintain the primacy of its role in political and administrative affairs.

As Truitt herself puts it, Dreaming of Money in Ho Chi Minh City tells a story of “monetary pluralism rather than tightly wound institutional bets, of the sensuous pleasures of cash rather than calculations of derivatives”. It also tells a story of power: of the claims to power that states make through the production of territorial currency, and of how those claims are undermined by the ways that people use money for their own purposes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Jun 2015 06:00:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>There’s a lot more to money than its exchange value, as Allison Truitt reveals in her smartly written and lively study, Dreaming of Money in Ho Chi Minh City (University of Washington Press, 2013)about how people in Vietnam’s largest city negotiate rel...</itunes:subtitle>
      <itunes:summary>There’s a lot more to money than its exchange value, as Allison Truitt reveals in her smartly written and lively study, Dreaming of Money in Ho Chi Minh City (University of Washington Press, 2013)about how people in Vietnam’s largest city negotiate relations with one another, the state, the global marketplace and the spirit world through dollars and dong,

On the streets of Ho Chi Minh City, remitted greenbacks cease to be the stuff of the currency trader or foreign state. Here, they take on new and distinctive roles. They mingle with their counterfeits, the one burned at cemeteries and shrines to satisfy ancestral debts, the other sent by relatives living abroad to acknowledge the debt-bond owed by those who have left the country to those who remain behind. They celebrate the transnational yet also beckon to the intimate. And, they challenge the communist party to reorder its narrative of modernity so as to maintain the primacy of its role in political and administrative affairs.

As Truitt herself puts it, Dreaming of Money in Ho Chi Minh City tells a story of “monetary pluralism rather than tightly wound institutional bets, of the sensuous pleasures of cash rather than calculations of derivatives”. It also tells a story of power: of the claims to power that states make through the production of territorial currency, and of how those claims are undermined by the ways that people use money for their own purposes.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There’s a lot more to money than its exchange value, as <a href="http://tulane.edu/liberal-arts/anthropology/faculty/allison-truitt.cfm">Allison Truitt</a> reveals in her smartly written and lively study, <a href="http://www.amazon.com/Allison-Truitt/e/B00BCP9YR2">Dreaming of Money in Ho Chi Minh City </a>(University of Washington Press, 2013)about how people in Vietnam’s largest city negotiate relations with one another, the state, the global marketplace and the spirit world through dollars and dong,</p><p>
On the streets of Ho Chi Minh City, remitted greenbacks cease to be the stuff of the currency trader or foreign state. Here, they take on new and distinctive roles. They mingle with their counterfeits, the one burned at cemeteries and shrines to satisfy ancestral debts, the other sent by relatives living abroad to acknowledge the debt-bond owed by those who have left the country to those who remain behind. They celebrate the transnational yet also beckon to the intimate. And, they challenge the communist party to reorder its narrative of modernity so as to maintain the primacy of its role in political and administrative affairs.</p><p>
As Truitt herself puts it, Dreaming of Money in Ho Chi Minh City tells a story of “monetary pluralism rather than tightly wound institutional bets, of the sensuous pleasures of cash rather than calculations of derivatives”. It also tells a story of power: of the claims to power that states make through the production of territorial currency, and of how those claims are undermined by the ways that people use money for their own purposes.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3676</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/06/15/allison-truitt-dreaming-of-money-in-ho-chi-minh-city-u-of-washington-press-2013/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4839460517.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Julie Billaud, “Kabul Carnival: Gender Politics in Postwar Afghanistan” (U of Pennsylvania Press, 2015)</title>
      <description>Kabul Carnival: Gender Politics in Postwar Afghanistan (University of Pennsylvania Press, 2015) by Julie Billaud is a fascinating account of women and the state and ongoing ‘reconstruction’ projects in post-war Afghanistan. The book moves through places such as gender empowerment training programmes and women’s dormitories, and analyses such topics as the law and veiling in public. Subtle and engaging, Kabul Carnival is a rare and much needed anthropological insight into women’s lives in Afghanistan.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Jun 2015 11:59:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kabul Carnival: Gender Politics in Postwar Afghanistan (University of Pennsylvania Press, 2015) by Julie Billaud is a fascinating account of women and the state and ongoing ‘reconstruction’ projects in post-war Afghanistan.</itunes:subtitle>
      <itunes:summary>Kabul Carnival: Gender Politics in Postwar Afghanistan (University of Pennsylvania Press, 2015) by Julie Billaud is a fascinating account of women and the state and ongoing ‘reconstruction’ projects in post-war Afghanistan. The book moves through places such as gender empowerment training programmes and women’s dormitories, and analyses such topics as the law and veiling in public. Subtle and engaging, Kabul Carnival is a rare and much needed anthropological insight into women’s lives in Afghanistan.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0812246969/?tag=newbooinhis-20">Kabul Carnival: </a><a href="http://www.amazon.com/dp/0812246969/?tag=newbooinhis-20">Gender Politics in Postwar Afghanistan </a>(University of Pennsylvania Press, 2015) by <a href="http://www.eth.mpg.de/billaud">Julie Billaud</a> is a fascinating account of women and the state and ongoing ‘reconstruction’ projects in post-war Afghanistan. The book moves through places such as gender empowerment training programmes and women’s dormitories, and analyses such topics as the law and veiling in public. Subtle and engaging, Kabul Carnival is a rare and much needed anthropological insight into women’s lives in Afghanistan.</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2898</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/06/10/julie-billaud-kabul-carnival-gender-politics-in-postwar-afghanistan-u-of-pennsylvania-press-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3339032129.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kevin O’Neill, “Secure the Soul: Christian Piety and Gang Prevention in Guatemala” (U of California Press, 2015)</title>
      <description>Kevin O’Neill‘s fascinating book Secure the Soul: Christian Piety and Gang Prevention in Guatemala (University of California Press, 2015) traces the efforts of multi-million dollar programs aimed at state security through gang prevention in Guatemala. O’Neill is most interested in the ways that Christianity and ideas about piety, salvation, redemption, and transformation guide and shape a variety of programs in prisons, rehabilitation centers, and, perhaps surprisingly, reality television and call centers. This is a finely hewn multi-sited ethnography as well as a moving account of the life of a single former gang member. At its core is a tension between the critique of programs that range from the absurd to the tragic, and a recognition that without those programs, former gang members in Guatemala would be relegated to the barest of bare lives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 02 Jun 2015 13:10:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kevin O’Neill‘s fascinating book Secure the Soul: Christian Piety and Gang Prevention in Guatemala (University of California Press, 2015) traces the efforts of multi-million dollar programs aimed at state security through gang prevention in Guatemala.</itunes:subtitle>
      <itunes:summary>Kevin O’Neill‘s fascinating book Secure the Soul: Christian Piety and Gang Prevention in Guatemala (University of California Press, 2015) traces the efforts of multi-million dollar programs aimed at state security through gang prevention in Guatemala. O’Neill is most interested in the ways that Christianity and ideas about piety, salvation, redemption, and transformation guide and shape a variety of programs in prisons, rehabilitation centers, and, perhaps surprisingly, reality television and call centers. This is a finely hewn multi-sited ethnography as well as a moving account of the life of a single former gang member. At its core is a tension between the critique of programs that range from the absurd to the tragic, and a recognition that without those programs, former gang members in Guatemala would be relegated to the barest of bare lives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://religion.utoronto.ca/people/faculty/kevin-oneill/">Kevin O’Neill</a>‘s fascinating book <a href="http://www.amazon.com/dp/0520278496/?tag=newbooinhis-20">Secure the Soul: Christian Piety and Gang Prevention in Guatemala </a>(University of California Press, 2015) traces the efforts of multi-million dollar programs aimed at state security through gang prevention in Guatemala. O’Neill is most interested in the ways that Christianity and ideas about piety, salvation, redemption, and transformation guide and shape a variety of programs in prisons, rehabilitation centers, and, perhaps surprisingly, reality television and call centers. This is a finely hewn multi-sited ethnography as well as a moving account of the life of a single former gang member. At its core is a tension between the critique of programs that range from the absurd to the tragic, and a recognition that without those programs, former gang members in Guatemala would be relegated to the barest of bare lives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3010</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/06/02/kevin-oneill-secure-the-soul-christian-piety-and-gang-prevention-in-guatemala-u-of-california-press-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6718583148.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Joseph Webster, “The Anthropology of Protestantism: Faith and Crisis among Scottish Fishermen” (Palgrave MacMillan, 2013)</title>
      <description>In The Anthropology of Protestantism:Faith and Crisis among Scottish Fishermen (Palgrave Macmillan, 2013), anthropologist Joseph Webster takes readers deep into the lives of fishermen in Gamrie, a village perched above the sea in northeastern Scotland. It’s a place of great wealth and also poverty, a place of staunch Protestantism among many of the older people and reckless abandon or religious unconcern among the young and “incomers” – that is, new arrivals in the village. By tracing the millennialist faith of the village’s many Presbyterian and Brethren churches, this careful ethnography calls into question assumptions about the decline of religion in modern societies. It asks, how do the fishermen of Gamrie experience life as both modern and enchanted?

Joseph Webster is Lecturer in Anthropology at Queen’s University Belfast. The Anthropology of Protestantism comes out in paperback in June 2015.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 29 May 2015 12:16:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Anthropology of Protestantism:Faith and Crisis among Scottish Fishermen (Palgrave Macmillan, 2013), anthropologist Joseph Webster takes readers deep into the lives of fishermen in Gamrie, a village perched above the sea in northeastern Scotland....</itunes:subtitle>
      <itunes:summary>In The Anthropology of Protestantism:Faith and Crisis among Scottish Fishermen (Palgrave Macmillan, 2013), anthropologist Joseph Webster takes readers deep into the lives of fishermen in Gamrie, a village perched above the sea in northeastern Scotland. It’s a place of great wealth and also poverty, a place of staunch Protestantism among many of the older people and reckless abandon or religious unconcern among the young and “incomers” – that is, new arrivals in the village. By tracing the millennialist faith of the village’s many Presbyterian and Brethren churches, this careful ethnography calls into question assumptions about the decline of religion in modern societies. It asks, how do the fishermen of Gamrie experience life as both modern and enchanted?

Joseph Webster is Lecturer in Anthropology at Queen’s University Belfast. The Anthropology of Protestantism comes out in paperback in June 2015.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1137336536/?tag=newbooinhis-20">The Anthropology of Protestantism:Faith and Crisis among Scottish Fishermen </a>(Palgrave Macmillan, 2013), anthropologist <a href="http://www.qub.ac.uk/schools/SchoolofHistoryandAnthropology/Staff/AcademicStaff/DrJoeWebster/">Joseph Webster</a> takes readers deep into the lives of fishermen in Gamrie, a village perched above the sea in northeastern Scotland. It’s a place of great wealth and also poverty, a place of staunch Protestantism among many of the older people and reckless abandon or religious unconcern among the young and “incomers” – that is, new arrivals in the village. By tracing the millennialist faith of the village’s many Presbyterian and Brethren churches, this careful ethnography calls into question assumptions about the decline of religion in modern societies. It asks, how do the fishermen of Gamrie experience life as both modern and enchanted?</p><p>
Joseph Webster is Lecturer in Anthropology at Queen’s University Belfast. The Anthropology of Protestantism comes out in paperback in June 2015.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3488</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/05/29/joseph-webster-the-anthropology-of-protestantism-faith-and-crisis-among-scottish-fishermen-palgrave-macmillan-2013/]]></guid>
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    <item>
      <title>Todd Meyers, “The Clinic and Elsewhere: Addiction, Adolescents, and the Afterlife of Therapy” (U of Washington Press, 2013)</title>
      <description>Todd Meyers‘ The Clinic and Elsewhere: Addiction, Adolescents, and the Afterlife of Therapy (University of Washington Press, 2013) is many things, all of them compelling and fully realized. Most directly, the book is an ethnography of drug dependence and treatment among adolescents in Baltimore between 2005-2008. Meyers traces twelve people through their treatment in the clinic and beyond, into what he calls “the afterlife of therapy.” The group of adolescents was diverse–their economic and family circumstances, their demographics, and arc of their narratives from addiction to treatment varied widely. Yet they shared at least one important experience: “each had either been enrolled in a clinical trial or were currently being treated with a relatively new drug for opiate withdrawal and replacement therapy: buprenorphine” (4). In this way, the book is also the story of a pharmaceutical making its way and its mark in the worlds of therapeutics, law, public opinion and, especially, in the lives of its users. Meyers shows how the lives and experiences of these adolescents (as well as others in their lives) were often shaped and constrained by their roles as subjects in pharmaceutical trials evaluating the effectiveness of buprenorphine. Moreover, Meyers looks beyond the questions and answers asked and answered under the constraints of randomized controlled trials. Rather, as he puts it, “my ethnographic gaze is fixed upon the intersection of clinical medicine and social life, at the place where medical and pharmacological subjects are constituted under the sign of therapeutics” (17). As a result, The Clinic as Elsewhere locates palpable places where medicine and the social intersect in the material world and lived experience; as readers, we see the relationship between the medical and the social as much as understand it as a conceptual given. Ultimately, Meyers shows how therapeutics is not only a form of intervention, but a “sign”: under which people are constituted as subjects, and with which people “assign value, meaning, and worth assign value to pharmaceutical intervention” (116).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 22 May 2015 13:59:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Todd Meyers‘ The Clinic and Elsewhere: Addiction, Adolescents, and the Afterlife of Therapy (University of Washington Press, 2013) is many things, all of them compelling and fully realized. Most directly, the book is an ethnography of drug dependence a...</itunes:subtitle>
      <itunes:summary>Todd Meyers‘ The Clinic and Elsewhere: Addiction, Adolescents, and the Afterlife of Therapy (University of Washington Press, 2013) is many things, all of them compelling and fully realized. Most directly, the book is an ethnography of drug dependence and treatment among adolescents in Baltimore between 2005-2008. Meyers traces twelve people through their treatment in the clinic and beyond, into what he calls “the afterlife of therapy.” The group of adolescents was diverse–their economic and family circumstances, their demographics, and arc of their narratives from addiction to treatment varied widely. Yet they shared at least one important experience: “each had either been enrolled in a clinical trial or were currently being treated with a relatively new drug for opiate withdrawal and replacement therapy: buprenorphine” (4). In this way, the book is also the story of a pharmaceutical making its way and its mark in the worlds of therapeutics, law, public opinion and, especially, in the lives of its users. Meyers shows how the lives and experiences of these adolescents (as well as others in their lives) were often shaped and constrained by their roles as subjects in pharmaceutical trials evaluating the effectiveness of buprenorphine. Moreover, Meyers looks beyond the questions and answers asked and answered under the constraints of randomized controlled trials. Rather, as he puts it, “my ethnographic gaze is fixed upon the intersection of clinical medicine and social life, at the place where medical and pharmacological subjects are constituted under the sign of therapeutics” (17). As a result, The Clinic as Elsewhere locates palpable places where medicine and the social intersect in the material world and lived experience; as readers, we see the relationship between the medical and the social as much as understand it as a conceptual given. Ultimately, Meyers shows how therapeutics is not only a form of intervention, but a “sign”: under which people are constituted as subjects, and with which people “assign value, meaning, and worth assign value to pharmaceutical intervention” (116).
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://clas.wayne.edu/eg1421">Todd Meyers</a>‘ <a href="http://www.amazon.com/dp/0295992417/?tag=newbooinhis-20">The Clinic and Elsewhere: Addiction, Adolescents, and the Afterlife of Therapy</a> (University of Washington Press, 2013) is many things, all of them compelling and fully realized. Most directly, the book is an ethnography of drug dependence and treatment among adolescents in Baltimore between 2005-2008. Meyers traces twelve people through their treatment in the clinic and beyond, into what he calls “the afterlife of therapy.” The group of adolescents was diverse–their economic and family circumstances, their demographics, and arc of their narratives from addiction to treatment varied widely. Yet they shared at least one important experience: “each had either been enrolled in a clinical trial or were currently being treated with a relatively new drug for opiate withdrawal and replacement therapy: buprenorphine” (4). In this way, the book is also the story of a pharmaceutical making its way and its mark in the worlds of therapeutics, law, public opinion and, especially, in the lives of its users. Meyers shows how the lives and experiences of these adolescents (as well as others in their lives) were often shaped and constrained by their roles as subjects in pharmaceutical trials evaluating the effectiveness of buprenorphine. Moreover, Meyers looks beyond the questions and answers asked and answered under the constraints of randomized controlled trials. Rather, as he puts it, “my ethnographic gaze is fixed upon the intersection of clinical medicine and social life, at the place where medical and pharmacological subjects are constituted under the sign of therapeutics” (17). As a result, The Clinic as Elsewhere locates palpable places where medicine and the social intersect in the material world and lived experience; as readers, we see the relationship between the medical and the social as much as understand it as a conceptual given. Ultimately, Meyers shows how therapeutics is not only a form of intervention, but a “sign”: under which people are constituted as subjects, and with which people “assign value, meaning, and worth assign value to pharmaceutical intervention” (116).</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinalcoholdrugsintoxicants.com/2015/05/22/todd-meyers-the-clinic-and-elsewhere-addiction-adolescents-and-the-afterlife-of-therapy-u-of-washington-press-2013/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8341867915.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicholas B. Dirks, “Autobiography of an Archive : A Scholar’s Passage to India” (Columbia UP, 2015)</title>
      <description>Nicholas B. Dirks‘ Autobiography of an Archive: A Scholar’s Passage to India (Columbia University Press, 2015) is a wonderful collection of essays, loosely arranged along the line’s of the author’s scholarly life. The chapters touch upon themes such as empire and the politics of knowledge, as well as the experience of archival research. Illuminating, lucid and always challenging, Autobiography of an Archive is a stimulating and pleasurable read.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 18 May 2015 12:19:16 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nicholas B. Dirks‘ Autobiography of an Archive: A Scholar’s Passage to India (Columbia University Press, 2015) is a wonderful collection of essays, loosely arranged along the line’s of the author’s scholarly life.</itunes:subtitle>
      <itunes:summary>Nicholas B. Dirks‘ Autobiography of an Archive: A Scholar’s Passage to India (Columbia University Press, 2015) is a wonderful collection of essays, loosely arranged along the line’s of the author’s scholarly life. The chapters touch upon themes such as empire and the politics of knowledge, as well as the experience of archival research. Illuminating, lucid and always challenging, Autobiography of an Archive is a stimulating and pleasurable read.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://chancellor.berkeley.edu/chancellors/dirks">Nicholas B. Dirks</a>‘ <a href="http://www.amazon.com/dp/B00TA5HFSQ/?tag=newbooinhis-20">Autobiography of an Archive: A Scholar’s Passage to India</a> (Columbia University Press, 2015) is a wonderful collection of essays, loosely arranged along the line’s of the author’s scholarly life. The chapters touch upon themes such as empire and the politics of knowledge, as well as the experience of archival research. Illuminating, lucid and always challenging, Autobiography of an Archive is a stimulating and pleasurable read.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3197</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/05/18/nicholas-b-dirks-autobiography-of-an-archive-a-scholars-passage-to-india-columbia-up-2015/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8626658893.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eben Kirksey, “The Multispecies Salon” (Duke University Press, 2014)</title>
      <description>Eben Kirksey‘s wonderful new volume is an inspiring introduction to a kind of multispecies ethnography where artists, anthropologists, and others collaborate to create objects and experiences of great thoughtfulness and beauty. Growing out of a traveling art exhibit of the same name, The Multispecies Salon (Duke University Press, 2014) curates a collection of works that explore three major questions: “Which beings flourish, and which fail, when natural and cultural worlds intermingle and collide?” “What happens when the bodies of organisms, and even entire ecosystems, are enlisted in the schemes of biotechnology and the dreams of biocapitalism?” “…In the aftermath of disasters…what are the possibilities of biocultural hope?” Pioneering a style of collaboration inspired by Michel de Certeau’s notion of “poaching,” the contributions to the volume span essays on bioart and matsutake worlds, recipes for human-milk cheese and acorn mush, ruminations on the production of assmilk soap and on the nature and importance of hope, considerations of the brittlestar and the art of Patricia Piccinini, and much more. This is a volume that I will be returning to, recommending, and assigning for years to come.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 10 May 2015 22:31:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Eben Kirksey‘s wonderful new volume is an inspiring introduction to a kind of multispecies ethnography where artists, anthropologists, and others collaborate to create objects and experiences of great thoughtfulness and beauty.</itunes:subtitle>
      <itunes:summary>Eben Kirksey‘s wonderful new volume is an inspiring introduction to a kind of multispecies ethnography where artists, anthropologists, and others collaborate to create objects and experiences of great thoughtfulness and beauty. Growing out of a traveling art exhibit of the same name, The Multispecies Salon (Duke University Press, 2014) curates a collection of works that explore three major questions: “Which beings flourish, and which fail, when natural and cultural worlds intermingle and collide?” “What happens when the bodies of organisms, and even entire ecosystems, are enlisted in the schemes of biotechnology and the dreams of biocapitalism?” “…In the aftermath of disasters…what are the possibilities of biocultural hope?” Pioneering a style of collaboration inspired by Michel de Certeau’s notion of “poaching,” the contributions to the volume span essays on bioart and matsutake worlds, recipes for human-milk cheese and acorn mush, ruminations on the production of assmilk soap and on the nature and importance of hope, considerations of the brittlestar and the art of Patricia Piccinini, and much more. This is a volume that I will be returning to, recommending, and assigning for years to come.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://hal.arts.unsw.edu.au/about-us/people/eben-kirksey/">Eben Kirksey</a>‘s wonderful new volume is an inspiring introduction to a kind of multispecies ethnography where artists, anthropologists, and others collaborate to create objects and experiences of great thoughtfulness and beauty. Growing out of a traveling art exhibit of the same name, <a href="http://www.amazon.com/dp/0822356252/?tag=newbooinhis-20">The Multispecies Salon </a>(Duke University Press, 2014) curates a collection of works that explore three major questions: “Which beings flourish, and which fail, when natural and cultural worlds intermingle and collide?” “What happens when the bodies of organisms, and even entire ecosystems, are enlisted in the schemes of biotechnology and the dreams of biocapitalism?” “…In the aftermath of disasters…what are the possibilities of biocultural hope?” Pioneering a style of collaboration inspired by Michel de Certeau’s notion of “poaching,” the contributions to the volume span essays on bioart and matsutake worlds, recipes for human-milk cheese and acorn mush, ruminations on the production of assmilk soap and on the nature and importance of hope, considerations of the brittlestar and the art of Patricia Piccinini, and much more. This is a volume that I will be returning to, recommending, and assigning for years to come.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4080</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/05/10/eben-kirksey-the-multispecies-salon-duke-university-press-2014/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4675950151.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ritu G. Khanduri, “Caricaturing Culture in India: Cartoons and History in the Modern World” (Cambridge UP, 2014)</title>
      <description>Caricaturing Culture in India: Cartoons and History in the Modern World (Cambridge University Press, 2014) is a wonderful piece of visual anthropology by Ritu Gairola Khanduri, which uses the history of cartoons, from colonial to current times, to talk about various aspects of Indian society from the state, to political society to modernity. Through archival material and fascinating discussions with cartoonists, the book reveals the various ways in which cartoons talk in India, past and present.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 20 Apr 2015 17:38:07 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Caricaturing Culture in India: Cartoons and History in the Modern World (Cambridge University Press, 2014) is a wonderful piece of visual anthropology by Ritu Gairola Khanduri, which uses the history of cartoons, from colonial to current times,</itunes:subtitle>
      <itunes:summary>Caricaturing Culture in India: Cartoons and History in the Modern World (Cambridge University Press, 2014) is a wonderful piece of visual anthropology by Ritu Gairola Khanduri, which uses the history of cartoons, from colonial to current times, to talk about various aspects of Indian society from the state, to political society to modernity. Through archival material and fascinating discussions with cartoonists, the book reveals the various ways in which cartoons talk in India, past and present.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1107043328/?tag=newbooinhis-20">Caricaturing Culture in India: Cartoons and History in the Modern World</a> (Cambridge University Press, 2014) is a wonderful piece of visual anthropology by <a href="http://www.uta.edu/faculty/khanduri/about.htm">Ritu Gairola Khanduri</a>, which uses the history of cartoons, from colonial to current times, to talk about various aspects of Indian society from the state, to political society to modernity. Through archival material and fascinating discussions with cartoonists, the book reveals the various ways in which cartoons talk in India, past and present.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2094</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/04/20/ritu-g-khanduri-caricaturing-culture-in-india-cartoons-and-history-in-the-modern-world-cambridge-up-2014/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9271406827.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Gottschalk, “Religion, Science, and Empire: Classifying Hinduism and Islam in British India” (Oxford UP, 2012)</title>
      <description>When did religion begin in South Asia? Many would argue that it was not until the colonial encounter that South Asians began to understand themselves as religious. In Religion, Science, and Empire: Classifying Hinduism and Islam in British India (Oxford University Press, 2012), Peter Gottschalk, Professor of Religion at Wesleyan University, outlines the contingent and mutual coalescence of science and religion as they were cultivated within the structures of empire. He demonstrates how the categories of Hindu and Muslim were constructed and applied to the residents of the Chainpur nexus of villages by the British despite the fact that these identities were not always how South Asians described themselves. Throughout this study we are made aware of the consequences of comparison and classification in the study of religion. Gottschalk engages Jonathan Z. Smith’s modes of comparison demonstrating that seemingly neutral categories serve ideological purposes and forms of knowledge are not arbitrary in order. Here, we observe this work through imperial forms of knowledge production in South Asia, including the roles of cartographers, statisticians, artists, ethnographers, and photographers. In the end we witness the social consequences of British scientism and its effects on the construction of the category of religion in South Asia. In our conversation we discuss mapmaking, travel writing, Christian theology, the authority of positioning, the census, folklore studies, ethnographies, royal societies, museums, indigenous identifications, and theories for the study of religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 13 Apr 2015 18:01:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When did religion begin in South Asia? Many would argue that it was not until the colonial encounter that South Asians began to understand themselves as religious. In Religion, Science, and Empire: Classifying Hinduism and Islam in British India (Oxfor...</itunes:subtitle>
      <itunes:summary>When did religion begin in South Asia? Many would argue that it was not until the colonial encounter that South Asians began to understand themselves as religious. In Religion, Science, and Empire: Classifying Hinduism and Islam in British India (Oxford University Press, 2012), Peter Gottschalk, Professor of Religion at Wesleyan University, outlines the contingent and mutual coalescence of science and religion as they were cultivated within the structures of empire. He demonstrates how the categories of Hindu and Muslim were constructed and applied to the residents of the Chainpur nexus of villages by the British despite the fact that these identities were not always how South Asians described themselves. Throughout this study we are made aware of the consequences of comparison and classification in the study of religion. Gottschalk engages Jonathan Z. Smith’s modes of comparison demonstrating that seemingly neutral categories serve ideological purposes and forms of knowledge are not arbitrary in order. Here, we observe this work through imperial forms of knowledge production in South Asia, including the roles of cartographers, statisticians, artists, ethnographers, and photographers. In the end we witness the social consequences of British scientism and its effects on the construction of the category of religion in South Asia. In our conversation we discuss mapmaking, travel writing, Christian theology, the authority of positioning, the census, folklore studies, ethnographies, royal societies, museums, indigenous identifications, and theories for the study of religion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When did religion begin in South Asia? Many would argue that it was not until the colonial encounter that South Asians began to understand themselves as religious. In <a href="http://www.amazon.com/dp/0195393015/?tag=newbooinhis-20">Religion, Science, and Empire: Classifying Hinduism and Islam in British India</a> (Oxford University Press, 2012), <a href="http://pgottschalk.faculty.wesleyan.edu">Peter Gottschalk</a>, Professor of Religion at Wesleyan University, outlines the contingent and mutual coalescence of science and religion as they were cultivated within the structures of empire. He demonstrates how the categories of Hindu and Muslim were constructed and applied to the residents of the Chainpur nexus of villages by the British despite the fact that these identities were not always how South Asians described themselves. Throughout this study we are made aware of the consequences of comparison and classification in the study of religion. Gottschalk engages Jonathan Z. Smith’s modes of comparison demonstrating that seemingly neutral categories serve ideological purposes and forms of knowledge are not arbitrary in order. Here, we observe this work through imperial forms of knowledge production in South Asia, including the roles of cartographers, statisticians, artists, ethnographers, and photographers. In the end we witness the social consequences of British scientism and its effects on the construction of the category of religion in South Asia. In our conversation we discuss mapmaking, travel writing, Christian theology, the authority of positioning, the census, folklore studies, ethnographies, royal societies, museums, indigenous identifications, and theories for the study of religion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3793</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/04/13/peter-gottschalk-religion-science-and-empire-classifying-hinduism-and-islam-in-british-india-oxford-university-press-2012/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6439565358.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jie Li, “Shanghai Homes: Palimpsests of Private Life” (Columbia UP, 2015)</title>
      <description>What’s not to love about Jie Li‘s new book?

Shanghai Homes: Palimpsests of Private Life (Columbia University Press, 2015) explores the history and culture of Shanghai alleyway homes by focusing on two physical spaces, both built in the early twentieth century by Japanese and British companies, and both located in the industrial Yangshupu district in the eastern part of what was the International Settlement in Shanghai. An old house, here, is a palimpsest: Li excavates the archaeology of Shanghai’s alleyway homes as a way to get at a history of privacy and private life. The homes in Li’s book create and embody many kinds of private space: a nest, a foothold defined in terms of square meters, a refuge, a site for storytelling and gossip, a ruin to be destroyed or remade. As we travel through these spaces, Li introduces us to characters in from her story – and often from her family – that become, by the end of the work, people whom we’re sorry to say goodbye to. In addition to being a real pleasure to read, Shanghai Homes also urges us to consider our own homes as valid sources of scholarly inquiry, models a thoughtful engagement with video and cinema as research tools, and pays careful attention to the material histories of modern urban space. The result is both a beautifully written narrative and a compelling argument for studying the archaeology of daily life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 30 Mar 2015 11:43:13 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What’s not to love about Jie Li‘s new book? Shanghai Homes: Palimpsests of Private Life (Columbia University Press, 2015) explores the history and culture of Shanghai alleyway homes by focusing on two physical spaces,</itunes:subtitle>
      <itunes:summary>What’s not to love about Jie Li‘s new book?

Shanghai Homes: Palimpsests of Private Life (Columbia University Press, 2015) explores the history and culture of Shanghai alleyway homes by focusing on two physical spaces, both built in the early twentieth century by Japanese and British companies, and both located in the industrial Yangshupu district in the eastern part of what was the International Settlement in Shanghai. An old house, here, is a palimpsest: Li excavates the archaeology of Shanghai’s alleyway homes as a way to get at a history of privacy and private life. The homes in Li’s book create and embody many kinds of private space: a nest, a foothold defined in terms of square meters, a refuge, a site for storytelling and gossip, a ruin to be destroyed or remade. As we travel through these spaces, Li introduces us to characters in from her story – and often from her family – that become, by the end of the work, people whom we’re sorry to say goodbye to. In addition to being a real pleasure to read, Shanghai Homes also urges us to consider our own homes as valid sources of scholarly inquiry, models a thoughtful engagement with video and cinema as research tools, and pays careful attention to the material histories of modern urban space. The result is both a beautifully written narrative and a compelling argument for studying the archaeology of daily life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What’s not to love about <a href="http://ealc.fas.harvard.edu/people/jie-li">Jie Li</a>‘s new book?</p><p>
<a href="http://www.amazon.com/dp/B00O0FYH8M/?tag=newbooinhis-20">Shanghai Homes: Palimpsests of Private Life</a> (Columbia University Press, 2015) explores the history and culture of Shanghai alleyway homes by focusing on two physical spaces, both built in the early twentieth century by Japanese and British companies, and both located in the industrial Yangshupu district in the eastern part of what was the International Settlement in Shanghai. An old house, here, is a palimpsest: Li excavates the archaeology of Shanghai’s alleyway homes as a way to get at a history of privacy and private life. The homes in Li’s book create and embody many kinds of private space: a nest, a foothold defined in terms of square meters, a refuge, a site for storytelling and gossip, a ruin to be destroyed or remade. As we travel through these spaces, Li introduces us to characters in from her story – and often from her family – that become, by the end of the work, people whom we’re sorry to say goodbye to. In addition to being a real pleasure to read, Shanghai Homes also urges us to consider our own homes as valid sources of scholarly inquiry, models a thoughtful engagement with video and cinema as research tools, and pays careful attention to the material histories of modern urban space. The result is both a beautifully written narrative and a compelling argument for studying the archaeology of daily life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4269</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/03/30/jie-li-shanghai-homes-palimpsests-of-private-life-columbia-up-2015/]]></guid>
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    </item>
    <item>
      <title>Abdelwahab El-Affendi, “Genocidal Nightmares” (Bloomsbury, 2014)</title>
      <description>Genocide studies is one of the few academic fields with which I’m acquainted which is truly interdisciplinary in approach and composition. Today’s guest Abdelwahab El-Affendi, and the book he has edited, Genocidal Nightmares: Narratives of Insecurity and the Logic of Mass Atrocities (Bloomsbury Academic 2014), is an excellent example of how this works out in practice.

The question this book addresses is not that unusual: How it is that societies and individuals come to a place where they feel it necessary to commit mass atrocities. But El-Affendi has assembled a set of authors remarkably varied in their background and approach. Indeed, his is one of the very few books in the field to draw on African and Middle Eastern scholars. Andthe case studies he examined go well beyond the usual canon of genocide studies.

His conclusions clearly emerge out of this interdisciplinary cooperation. The book focuses on what he calls narratives of insecurity. These are stories people tell themselves about their relationships with others, stories that both reflect and further the securitization of relationships between people. These narratives, he argues, play a key role in moving people to commit acts they would earlier have believed unnecessary and even criminal.

The book offers a variety of well-written and considered essays. And, if you’re like me, it will acquaint you with an area of international relations theory I knew nothing about.

After we concluded the interview, Abdelwahab realized he had not mentioned in our discussion one of the key contributors to the book, the UN’s Special Adviser to the Secretary General on the Prevention of Genocide..  Deng authored the books forward and richly deserve the thanks Abdelwahab wanted to give him. I hope this will serve as an adequate substitute for a verbal appreciation from Abdelwahab.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Mar 2015 14:41:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Genocide studies is one of the few academic fields with which I’m acquainted which is truly interdisciplinary in approach and composition. Today’s guest Abdelwahab El-Affendi, and the book he has edited, Genocidal Nightmares: Narratives of Insecurity a...</itunes:subtitle>
      <itunes:summary>Genocide studies is one of the few academic fields with which I’m acquainted which is truly interdisciplinary in approach and composition. Today’s guest Abdelwahab El-Affendi, and the book he has edited, Genocidal Nightmares: Narratives of Insecurity and the Logic of Mass Atrocities (Bloomsbury Academic 2014), is an excellent example of how this works out in practice.

The question this book addresses is not that unusual: How it is that societies and individuals come to a place where they feel it necessary to commit mass atrocities. But El-Affendi has assembled a set of authors remarkably varied in their background and approach. Indeed, his is one of the very few books in the field to draw on African and Middle Eastern scholars. Andthe case studies he examined go well beyond the usual canon of genocide studies.

His conclusions clearly emerge out of this interdisciplinary cooperation. The book focuses on what he calls narratives of insecurity. These are stories people tell themselves about their relationships with others, stories that both reflect and further the securitization of relationships between people. These narratives, he argues, play a key role in moving people to commit acts they would earlier have believed unnecessary and even criminal.

The book offers a variety of well-written and considered essays. And, if you’re like me, it will acquaint you with an area of international relations theory I knew nothing about.

After we concluded the interview, Abdelwahab realized he had not mentioned in our discussion one of the key contributors to the book, the UN’s Special Adviser to the Secretary General on the Prevention of Genocide..  Deng authored the books forward and richly deserve the thanks Abdelwahab wanted to give him. I hope this will serve as an adequate substitute for a verbal appreciation from Abdelwahab.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Genocide studies is one of the few academic fields with which I’m acquainted which is truly interdisciplinary in approach and composition. Today’s guest <a href="http://www.westminster.ac.uk/about-us/our-people/directory/el-effendi-abdelwahab">Abdelwahab El-Affendi</a>, and the book he has edited, <a href="http://www.amazon.com/dp/1628920718/?tag=newbooinhis-20">Genocidal Nightmares: Narratives of Insecurity and the Logic of Mass Atrocities</a> (Bloomsbury Academic 2014), is an excellent example of how this works out in practice.</p><p>
The question this book addresses is not that unusual: How it is that societies and individuals come to a place where they feel it necessary to commit mass atrocities. But El-Affendi has assembled a set of authors remarkably varied in their background and approach. Indeed, his is one of the very few books in the field to draw on African and Middle Eastern scholars. Andthe case studies he examined go well beyond the usual canon of genocide studies.</p><p>
His conclusions clearly emerge out of this interdisciplinary cooperation. The book focuses on what he calls narratives of insecurity. These are stories people tell themselves about their relationships with others, stories that both reflect and further the securitization of relationships between people. These narratives, he argues, play a key role in moving people to commit acts they would earlier have believed unnecessary and even criminal.</p><p>
The book offers a variety of well-written and considered essays. And, if you’re like me, it will acquaint you with an area of international relations theory I knew nothing about.</p><p>
After we concluded the interview, Abdelwahab realized he had not mentioned in our discussion one of the key contributors to the book, the UN’s Special Adviser to the Secretary General on the Prevention of Genocide..  Deng authored the books forward and richly deserve the thanks Abdelwahab wanted to give him. I hope this will serve as an adequate substitute for a verbal appreciation from Abdelwahab.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3539</itunes:duration>
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    </item>
    <item>
      <title>Mukulika Banerjee, “Why India Votes?” (Routledge, 2014)</title>
      <description>Why India Votes? (Routledge, 2014) is the latest book by Mukulika Banerjee and is a deep, engaging and continually surprising account of elections in India. Weaving together ethnographic research in field sites across the country, the book privileges the voice of ordinary voters as they experience the campaign, play with language and enter the polling booth. The answer to Why India Votes? is as complex as it is fascinating and the book will be of interest to scholars of South Asia and democracy, as well as general readers who want to understand the world’s largest regularly organized event.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 18 Mar 2015 13:22:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why India Votes? (Routledge, 2014) is the latest book by Mukulika Banerjee and is a deep, engaging and continually surprising account of elections in India. Weaving together ethnographic research in field sites across the country,</itunes:subtitle>
      <itunes:summary>Why India Votes? (Routledge, 2014) is the latest book by Mukulika Banerjee and is a deep, engaging and continually surprising account of elections in India. Weaving together ethnographic research in field sites across the country, the book privileges the voice of ordinary voters as they experience the campaign, play with language and enter the polling booth. The answer to Why India Votes? is as complex as it is fascinating and the book will be of interest to scholars of South Asia and democracy, as well as general readers who want to understand the world’s largest regularly organized event.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1138019712/?tag=newbooinhis-20">Why India Votes?</a> (Routledge, 2014) is the latest book by <a href="http://www.lse.ac.uk/anthropology/people/banerjee.aspx">Mukulika Banerjee</a> and is a deep, engaging and continually surprising account of elections in India. Weaving together ethnographic research in field sites across the country, the book privileges the voice of ordinary voters as they experience the campaign, play with language and enter the polling booth. The answer to Why India Votes? is as complex as it is fascinating and the book will be of interest to scholars of South Asia and democracy, as well as general readers who want to understand the world’s largest regularly organized event.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3075</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/03/18/mukulika-banerjee-why-india-votes-routledge-2014/]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2148358143.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lisa Stevenson, “Life Beside Itself: Imagining Care in the Canadian Arctic” (University of California Press, 2014)</title>
      <description>Lisa Stevenson‘s new book opens with two throat-singing women and one listening king. Whether we hear them sitting down to a normal night’s dinner (as the women) or stalking the pages of a short story from Italo Calvino’s Under the Jaguar Sun (as the king), listening to these voices can potentially transform our notion of listening itself, as well as our understanding of what a “self” is and could be. Life Beside Itself: Imagining Care in the Canadian Arctic (University of California Press, 2014) shows us this by exploring formulations and practices of life, death, and care in a history and ethnography of Canadian policies and attitudes toward the Inuit during two epidemics, a tuberculosis epidemic (1940s-early 1960s) and a suicide epidemic (1980s-present). In juxtaposing those two cases, the book considers different forms of “care,” bureaucratic and otherwise. In her archival and ethnographic research, Stevenson works as a collector of images, paying careful attention to the ways that they give meaning to life itself, even and especially amid conditions of uncertainty and confusion. The first three chapters of the book trace the practices of anonymous care that characterized the two epidemics in question, considering how the Canadian North has functioned as a massive laboratory for transforming Inuit into Canadian citizens. Whether the biopolitical project operated on tubercular or suicidal subjects, Inuit people were conceptualized as serialized bodies that needed to be brought back to health. Life Beside Itself shows that despite this, Inuit were never fully made into biopolitical subjects: instead, we come to know the friends and acquaintances that animate Stevenson’s work as they cultivate multiple forms of life and of care. This is a beautiful and thoughtful book that will reward a wide range of readers, whether they come to it with an interest in health care and its histories, in the Canadian North, in forms of life and death, or simply in a moving and generously narrated story.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 05 Mar 2015 18:16:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lisa Stevenson‘s new book opens with two throat-singing women and one listening king. Whether we hear them sitting down to a normal night’s dinner (as the women) or stalking the pages of a short story from Italo Calvino’s Under the Jaguar Sun (as the k...</itunes:subtitle>
      <itunes:summary>Lisa Stevenson‘s new book opens with two throat-singing women and one listening king. Whether we hear them sitting down to a normal night’s dinner (as the women) or stalking the pages of a short story from Italo Calvino’s Under the Jaguar Sun (as the king), listening to these voices can potentially transform our notion of listening itself, as well as our understanding of what a “self” is and could be. Life Beside Itself: Imagining Care in the Canadian Arctic (University of California Press, 2014) shows us this by exploring formulations and practices of life, death, and care in a history and ethnography of Canadian policies and attitudes toward the Inuit during two epidemics, a tuberculosis epidemic (1940s-early 1960s) and a suicide epidemic (1980s-present). In juxtaposing those two cases, the book considers different forms of “care,” bureaucratic and otherwise. In her archival and ethnographic research, Stevenson works as a collector of images, paying careful attention to the ways that they give meaning to life itself, even and especially amid conditions of uncertainty and confusion. The first three chapters of the book trace the practices of anonymous care that characterized the two epidemics in question, considering how the Canadian North has functioned as a massive laboratory for transforming Inuit into Canadian citizens. Whether the biopolitical project operated on tubercular or suicidal subjects, Inuit people were conceptualized as serialized bodies that needed to be brought back to health. Life Beside Itself shows that despite this, Inuit were never fully made into biopolitical subjects: instead, we come to know the friends and acquaintances that animate Stevenson’s work as they cultivate multiple forms of life and of care. This is a beautiful and thoughtful book that will reward a wide range of readers, whether they come to it with an interest in health care and its histories, in the Canadian North, in forms of life and death, or simply in a moving and generously narrated story.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.mcgill.ca/anthropology/people/fulltime/lisastevenson">Lisa Stevenson</a>‘s new book opens with two throat-singing women and one listening king. Whether we hear them sitting down to a normal night’s dinner (as the women) or stalking the pages of a short story from Italo Calvino’s Under the Jaguar Sun (as the king), listening to these voices can potentially transform our notion of listening itself, as well as our understanding of what a “self” is and could be. <a href="http://www.amazon.com/dp/0520282949/?tag=newbooinhis-20">Life Beside Itself: Imagining Care in the Canadian Arctic </a>(University of California Press, 2014) shows us this by exploring formulations and practices of life, death, and care in a history and ethnography of Canadian policies and attitudes toward the Inuit during two epidemics, a tuberculosis epidemic (1940s-early 1960s) and a suicide epidemic (1980s-present). In juxtaposing those two cases, the book considers different forms of “care,” bureaucratic and otherwise. In her archival and ethnographic research, Stevenson works as a collector of images, paying careful attention to the ways that they give meaning to life itself, even and especially amid conditions of uncertainty and confusion. The first three chapters of the book trace the practices of anonymous care that characterized the two epidemics in question, considering how the Canadian North has functioned as a massive laboratory for transforming Inuit into Canadian citizens. Whether the biopolitical project operated on tubercular or suicidal subjects, Inuit people were conceptualized as serialized bodies that needed to be brought back to health. Life Beside Itself shows that despite this, Inuit were never fully made into biopolitical subjects: instead, we come to know the friends and acquaintances that animate Stevenson’s work as they cultivate multiple forms of life and of care. This is a beautiful and thoughtful book that will reward a wide range of readers, whether they come to it with an interest in health care and its histories, in the Canadian North, in forms of life and death, or simply in a moving and generously narrated story.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4082</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6604361913.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cabeiri Robinson, “Body of Victim, Body of Warrior: Refugee Families and the Making of Kashmiri Jihadists” (University of California Press, 2013)</title>
      <description>The idea of jihad is among the most keenly discussed yet one of the least understood concepts in Islam. In her brilliant new book Body of Victim, Body of Warrior: Refugee Families and the Making of Kashmiri Jihadists (University of California Press, 2013), Cabeiri Robinson, Associate Professor of International Studies and South Asian Studies at the University of Washington engages the question of what might an anthropology of jihad look like. By shifting the focus from theological and doctrinal discussions on the normative understandings and boundaries of jihad in Islam, Robinson instead asks the question of how people live with perennial violence in their midst? The focus of this book is on the Jihadists of the Kashmir region in the disputed borderlands between India and Pakistan, especially in relation to their experiences as refugees (muhajirs). By combining a riveting ethnography with meticulous historical analysis, Robinson documents the complex ways in which Kashmiri men and women navigate the interaction of violence, politics, and migration. Through a careful reading of Kashmiri Jihadist discourses on human rights, the family, and martyrdom, Robinson convincingly shows that the very categories of warrior, victim, and refugee are always fluid and subject to considerable tension and contestation. In our conversation, we talked about the relationship between the categories of Jihad and Hijra as imagined by Kashmiri Jihadists, the ethical and methodological dilemmas of an ethnographer of Jihad, the mobilization of the human rights discourse by Kashmiri militant groups to legitimate violence, and the intersections of family, sexuality, and martyrdom. All students and scholars of Islam, South Asia, and modern politics must read this fascinating book that was also recently awarded the Bernard Cohn book prize for best first book in South Asian Studies by the Association for Asian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 19 Feb 2015 12:59:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The idea of jihad is among the most keenly discussed yet one of the least understood concepts in Islam. In her brilliant new book Body of Victim, Body of Warrior: Refugee Families and the Making of Kashmiri Jihadists (University of California Press,</itunes:subtitle>
      <itunes:summary>The idea of jihad is among the most keenly discussed yet one of the least understood concepts in Islam. In her brilliant new book Body of Victim, Body of Warrior: Refugee Families and the Making of Kashmiri Jihadists (University of California Press, 2013), Cabeiri Robinson, Associate Professor of International Studies and South Asian Studies at the University of Washington engages the question of what might an anthropology of jihad look like. By shifting the focus from theological and doctrinal discussions on the normative understandings and boundaries of jihad in Islam, Robinson instead asks the question of how people live with perennial violence in their midst? The focus of this book is on the Jihadists of the Kashmir region in the disputed borderlands between India and Pakistan, especially in relation to their experiences as refugees (muhajirs). By combining a riveting ethnography with meticulous historical analysis, Robinson documents the complex ways in which Kashmiri men and women navigate the interaction of violence, politics, and migration. Through a careful reading of Kashmiri Jihadist discourses on human rights, the family, and martyrdom, Robinson convincingly shows that the very categories of warrior, victim, and refugee are always fluid and subject to considerable tension and contestation. In our conversation, we talked about the relationship between the categories of Jihad and Hijra as imagined by Kashmiri Jihadists, the ethical and methodological dilemmas of an ethnographer of Jihad, the mobilization of the human rights discourse by Kashmiri militant groups to legitimate violence, and the intersections of family, sexuality, and martyrdom. All students and scholars of Islam, South Asia, and modern politics must read this fascinating book that was also recently awarded the Bernard Cohn book prize for best first book in South Asian Studies by the Association for Asian Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The idea of jihad is among the most keenly discussed yet one of the least understood concepts in Islam. In her brilliant new book <a href="http://www.amazon.com/dp/0520274210/?tag=newbooinhis-20">Body of Victim, Body of Warrior: Refugee Families and the Making of Kashmiri Jihadists </a>(University of California Press, 2013), <a href="http://jsis.washington.edu/faculty/cdr33.shtml">Cabeiri Robinson</a>, Associate Professor of International Studies and South Asian Studies at the University of Washington engages the question of what might an anthropology of jihad look like. By shifting the focus from theological and doctrinal discussions on the normative understandings and boundaries of jihad in Islam, Robinson instead asks the question of how people live with perennial violence in their midst? The focus of this book is on the Jihadists of the Kashmir region in the disputed borderlands between India and Pakistan, especially in relation to their experiences as refugees (muhajirs). By combining a riveting ethnography with meticulous historical analysis, Robinson documents the complex ways in which Kashmiri men and women navigate the interaction of violence, politics, and migration. Through a careful reading of Kashmiri Jihadist discourses on human rights, the family, and martyrdom, Robinson convincingly shows that the very categories of warrior, victim, and refugee are always fluid and subject to considerable tension and contestation. In our conversation, we talked about the relationship between the categories of Jihad and Hijra as imagined by Kashmiri Jihadists, the ethical and methodological dilemmas of an ethnographer of Jihad, the mobilization of the human rights discourse by Kashmiri militant groups to legitimate violence, and the intersections of family, sexuality, and martyrdom. All students and scholars of Islam, South Asia, and modern politics must read this fascinating book that was also recently awarded the Bernard Cohn book prize for best first book in South Asian Studies by the Association for Asian Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>5575</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=702]]></guid>
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    <item>
      <title>Rita Denny and Patricia Sunderland, “Handbook of Anthropology in Business” (Left Coast Press, 2014)</title>
      <description>Rita Denny and Patricia Sunderland‘s bookHandbook of Anthropology in Business (Left Coast Press, 2014) isa groundbreaking collection of essays all related to Business Anthropology. As with all interdisciplinary subjects, business anthropology has been infiltrated by other social scientists, designers and marketers. Denny and Sunderland made sure to also include those perspectives among the 60 plus authors that are featured in the handbook. This is a great reference for any anthropologist in practice, and an interesting read about the ways in which anthropology is adapting and changing. Questions about how to present anthropological findings and conduct fieldwork in a business setting are analyzed through the lenses of the academic discipline and the industry, If you have any interest in practicing anthropology, conducting ethnography, or anthropological research methods in business, this is a must have reference for your shelf.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Jan 2015 16:41:50 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rita Denny and Patricia Sunderland‘s bookHandbook of Anthropology in Business (Left Coast Press, 2014) isa groundbreaking collection of essays all related to Business Anthropology. As with all interdisciplinary subjects,</itunes:subtitle>
      <itunes:summary>Rita Denny and Patricia Sunderland‘s bookHandbook of Anthropology in Business (Left Coast Press, 2014) isa groundbreaking collection of essays all related to Business Anthropology. As with all interdisciplinary subjects, business anthropology has been infiltrated by other social scientists, designers and marketers. Denny and Sunderland made sure to also include those perspectives among the 60 plus authors that are featured in the handbook. This is a great reference for any anthropologist in practice, and an interesting read about the ways in which anthropology is adapting and changing. Questions about how to present anthropological findings and conduct fieldwork in a business setting are analyzed through the lenses of the academic discipline and the industry, If you have any interest in practicing anthropology, conducting ethnography, or anthropological research methods in business, this is a must have reference for your shelf.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.practicagroup.com/people/rd.shtml">Rita Denny</a> and <a href="http://www.practicagroup.com/people/ps.shtml">Patricia Sunderland</a>‘s book<a href="http://www.amazon.com/dp/1611321719/?tag=newbooinhis-20">Handbook of Anthropology in Business</a> (Left Coast Press, 2014) isa groundbreaking collection of essays all related to Business Anthropology. As with all interdisciplinary subjects, business anthropology has been infiltrated by other social scientists, designers and marketers. Denny and Sunderland made sure to also include those perspectives among the 60 plus authors that are featured in the handbook. This is a great reference for any anthropologist in practice, and an interesting read about the ways in which anthropology is adapting and changing. Questions about how to present anthropological findings and conduct fieldwork in a business setting are analyzed through the lenses of the academic discipline and the industry, If you have any interest in practicing anthropology, conducting ethnography, or anthropological research methods in business, this is a must have reference for your shelf.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2292</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/anthropology/?p=326]]></guid>
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    <item>
      <title>Steven Shaviro, “The Universe of Things: On Speculative Realism” (University of Minnesota Press, 2014)</title>
      <description>Steven Shaviro‘s new book is a wonderfully engaging study of speculative realism, new materialism, and the ways in which those fields can speak to and be informed by the philosophy of Alfred North Whitehead. While The Universe of Things: On Speculative Realism (University of Minnesota Press, 2014) will satisfy even advanced scholars working on “object-oriented ontology” and related issues, it’s also a fantastic introduction for readers who have never heard of “correlationism” or panpsychism, don’t quite understand what all of the recent humanities-wide Whitehead-related fuss is all about, and aren’t sure where to begin. After a helpful introduction that lays out the major terms and stakes of the study, seven chapters each function as stand-alone units (and thus are very assignable in upper-level undergrad or graduate courses) while also progressively building on one another to collectively advance an argument for what Shaviro calls a “speculative aesthetics.”The Universe of Things emphasizes the importance of aesthetics and aesthetic theory to reading and engaging the work of Whitehead, Harman, Meillassoux, Kant, Levinas, Bryant, and others as an ongoing conversation about how we understand, inhabit, and exist as part of a material world. It’s a fabulous (and fabulously clearly written!) work that I will be recommending widely to colleagues and students.

During the course of the interview we talked a bit about the opportunities that electronic and web-based media have brought to life and work in academia. On that note, you can find Steve’s blog here: http://www.shaviro.com/Blog/
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 16 Jan 2015 14:05:45 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Steven Shaviro‘s new book is a wonderfully engaging study of speculative realism, new materialism, and the ways in which those fields can speak to and be informed by the philosophy of Alfred North Whitehead.</itunes:subtitle>
      <itunes:summary>Steven Shaviro‘s new book is a wonderfully engaging study of speculative realism, new materialism, and the ways in which those fields can speak to and be informed by the philosophy of Alfred North Whitehead. While The Universe of Things: On Speculative Realism (University of Minnesota Press, 2014) will satisfy even advanced scholars working on “object-oriented ontology” and related issues, it’s also a fantastic introduction for readers who have never heard of “correlationism” or panpsychism, don’t quite understand what all of the recent humanities-wide Whitehead-related fuss is all about, and aren’t sure where to begin. After a helpful introduction that lays out the major terms and stakes of the study, seven chapters each function as stand-alone units (and thus are very assignable in upper-level undergrad or graduate courses) while also progressively building on one another to collectively advance an argument for what Shaviro calls a “speculative aesthetics.”The Universe of Things emphasizes the importance of aesthetics and aesthetic theory to reading and engaging the work of Whitehead, Harman, Meillassoux, Kant, Levinas, Bryant, and others as an ongoing conversation about how we understand, inhabit, and exist as part of a material world. It’s a fabulous (and fabulously clearly written!) work that I will be recommending widely to colleagues and students.

During the course of the interview we talked a bit about the opportunities that electronic and web-based media have brought to life and work in academia. On that note, you can find Steve’s blog here: http://www.shaviro.com/Blog/
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.shaviro.com/">Steven Shaviro</a>‘s new book is a wonderfully engaging study of speculative realism, new materialism, and the ways in which those fields can speak to and be informed by the philosophy of Alfred North Whitehead. While <a href="http://www.amazon.com/dp/0816689261/?tag=newbooinhis-20">The Universe of Things: On Speculative Realism </a>(University of Minnesota Press, 2014) will satisfy even advanced scholars working on “object-oriented ontology” and related issues, it’s also a fantastic introduction for readers who have never heard of “correlationism” or panpsychism, don’t quite understand what all of the recent humanities-wide Whitehead-related fuss is all about, and aren’t sure where to begin. After a helpful introduction that lays out the major terms and stakes of the study, seven chapters each function as stand-alone units (and thus are very assignable in upper-level undergrad or graduate courses) while also progressively building on one another to collectively advance an argument for what Shaviro calls a “speculative aesthetics.”The Universe of Things emphasizes the importance of aesthetics and aesthetic theory to reading and engaging the work of Whitehead, Harman, Meillassoux, Kant, Levinas, Bryant, and others as an ongoing conversation about how we understand, inhabit, and exist as part of a material world. It’s a fabulous (and fabulously clearly written!) work that I will be recommending widely to colleagues and students.</p><p>
During the course of the interview we talked a bit about the opportunities that electronic and web-based media have brought to life and work in academia. On that note, you can find Steve’s blog here: <a href="http://www.shaviro.com/Blog/">http://www.shaviro.com/Blog/</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3788</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/nbnseminar/?p=38]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2465142795.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>S. Lochlann Jain, “Malignant: How Cancer Becomes Us” (U of California Press, 2013)</title>
      <description>Cancer pervades American bodies–and also habits of mind. Malignant: How Cancer Becomes Us (University of California Press, 2013) is a sharp, adventurous book by the established legal anthropologist, S. Lochlann Jain. The book simultaneously complicates and clarifies the multiple ways in which cancer and patient-hood gets appropriated, embodied and reproduced through seemingly quotidian activities–from opening an insurance bill to enjoying yoga class. Jain shows, in other words, exactly how and in what way cancer becomes you and me. The book draws together interviews, observations, and Jain’s first-hand experience as a cancer patient, as well as a range of cultural remains, from literature to law to life tables. In doing so, Jain holds a mirror to corporate stakeholders, to everyday Americans, and to herself in order to show, paradoxically, how modern Americans reinvest in cancer in the very practices designed to promote health. The book is a critique of the ways of life and “ways of knowing” that drive twenty-first century America–and an uncomfortable, necessary look at ourselves. Just when you think scholars have protested too much about the hidden costs of better health, Jain shows that Americans have not protested nearly enough.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 14 Jan 2015 18:45:57 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cancer pervades American bodies–and also habits of mind. Malignant: How Cancer Becomes Us (University of California Press, 2013) is a sharp, adventurous book by the established legal anthropologist, S. Lochlann Jain.</itunes:subtitle>
      <itunes:summary>Cancer pervades American bodies–and also habits of mind. Malignant: How Cancer Becomes Us (University of California Press, 2013) is a sharp, adventurous book by the established legal anthropologist, S. Lochlann Jain. The book simultaneously complicates and clarifies the multiple ways in which cancer and patient-hood gets appropriated, embodied and reproduced through seemingly quotidian activities–from opening an insurance bill to enjoying yoga class. Jain shows, in other words, exactly how and in what way cancer becomes you and me. The book draws together interviews, observations, and Jain’s first-hand experience as a cancer patient, as well as a range of cultural remains, from literature to law to life tables. In doing so, Jain holds a mirror to corporate stakeholders, to everyday Americans, and to herself in order to show, paradoxically, how modern Americans reinvest in cancer in the very practices designed to promote health. The book is a critique of the ways of life and “ways of knowing” that drive twenty-first century America–and an uncomfortable, necessary look at ourselves. Just when you think scholars have protested too much about the hidden costs of better health, Jain shows that Americans have not protested nearly enough.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cancer pervades American bodies–and also habits of mind. <a href="http://www.amazon.com/dp/0520276574/?tag=newbooinhis-20">Malignant: How Cancer Becomes Us </a>(University of California Press, 2013) is a sharp, adventurous book by the established legal anthropologist, <a href="http://web.stanford.edu/dept/anthropology/cgi-bin/web/?q=node/99">S. Lochlann Jain</a>. The book simultaneously complicates and clarifies the multiple ways in which cancer and patient-hood gets appropriated, embodied and reproduced through seemingly quotidian activities–from opening an insurance bill to enjoying yoga class. Jain shows, in other words, exactly how and in what way cancer becomes you and me. The book draws together interviews, observations, and Jain’s first-hand experience as a cancer patient, as well as a range of cultural remains, from literature to law to life tables. In doing so, Jain holds a mirror to corporate stakeholders, to everyday Americans, and to herself in order to show, paradoxically, how modern Americans reinvest in cancer in the very practices designed to promote health. The book is a critique of the ways of life and “ways of knowing” that drive twenty-first century America–and an uncomfortable, necessary look at ourselves. Just when you think scholars have protested too much about the hidden costs of better health, Jain shows that Americans have not protested nearly enough.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2012</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/medicine/?p=163]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1744574653.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matt Tomlinson, “Ritual Textuality: Pattern and Motion in Performance” (Oxford UP, 2014)</title>
      <description>Religious ritual has been a staple of anthropological study. In his latest monograph, Ritual Textuality: Pattern and Motion in Performance (Oxford University Press 2014), cultural anthropologist Matt Tomlinson takes up the topic anew through a set of four case studies drawn from his fieldwork in Fiji. Each one illustrates a component of what Tomlinson calls ritual entextualization, the process by which discourse becomes texts that are detachable from their original contexts and thus replicable. Through this framework, Tomlinson explores how rituals are patterned, repeated events that are also in “motion,” flexible and dynamic. Along the way, readers are introduced to linguistic performances in Pentecostal revivals, semiotic similarities between kava drinking and Christian communion, spectacles of a “happy death” in nineteenth-century missions, and political wrangling following the recent military coup d’Ã©tat.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 06 Jan 2015 12:31:09 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Religious ritual has been a staple of anthropological study. In his latest monograph, Ritual Textuality: Pattern and Motion in Performance (Oxford University Press 2014), cultural anthropologist Matt Tomlinson takes up the topic anew through a set of f...</itunes:subtitle>
      <itunes:summary>Religious ritual has been a staple of anthropological study. In his latest monograph, Ritual Textuality: Pattern and Motion in Performance (Oxford University Press 2014), cultural anthropologist Matt Tomlinson takes up the topic anew through a set of four case studies drawn from his fieldwork in Fiji. Each one illustrates a component of what Tomlinson calls ritual entextualization, the process by which discourse becomes texts that are detachable from their original contexts and thus replicable. Through this framework, Tomlinson explores how rituals are patterned, repeated events that are also in “motion,” flexible and dynamic. Along the way, readers are introduced to linguistic performances in Pentecostal revivals, semiotic similarities between kava drinking and Christian communion, spectacles of a “happy death” in nineteenth-century missions, and political wrangling following the recent military coup d’Ã©tat.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religious ritual has been a staple of anthropological study. In his latest monograph, <a href="http://www.amazon.com/dp/0199341141/?tag=newbooinhis-20">Ritual Textuality: Pattern and Motion in Performance </a>(Oxford University Press 2014), cultural anthropologist <a href="https://researchers.anu.edu.au/researchers/tomlinson-ma">Matt Tomlinson</a> takes up the topic anew through a set of four case studies drawn from his fieldwork in Fiji. Each one illustrates a component of what Tomlinson calls ritual entextualization, the process by which discourse becomes texts that are detachable from their original contexts and thus replicable. Through this framework, Tomlinson explores how rituals are patterned, repeated events that are also in “motion,” flexible and dynamic. Along the way, readers are introduced to linguistic performances in Pentecostal revivals, semiotic similarities between kava drinking and Christian communion, spectacles of a “happy death” in nineteenth-century missions, and political wrangling following the recent military coup d’Ã©tat.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3861</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?p=711]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1117989230.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph D. Hankins, “Working Skin: Making Leather, Making a Multicultural Japan” (U of California Press, 2014)</title>
      <description>Joseph D. Hankins‘s marvelous new ethnography of the contemporary Buraku people looks at the labor involved in “identifying, dismantling, and reproducing” the Buraku situation in Japan and beyond. Taking readers on a journey from Lubbock, Texas to Tokyo, India, and back again, Working Skin: Making Leather, Making a Multicultural Japan (University of California Press, 2014) brings a diverse range of ethnographic experiences to bear on understanding the conception, management, recognition, and experience of the burakumin, a “contagious category” of minority identity in today’s Japan. In three major sections that each advance a particular argument, Hankins’s book considers the production and non-production of signs of modern Buraku identity. These fascinating chapters offer thoughtful accounts of the making and remaking of bodily markers and ties of kinship, occupation, and residence that can be mobilized to make Buraku identity, the political strategies and embodied practices through which abstract ideals like “multiculturalism” and “human rights” are produced in that context, and the ways that international legal standards and political solidarity have been mobilized in the course of the labor that produces Buraku selfhood and otherhood. Working Skin also pays special attention to the ways that an impulse toward multiculturalism disciplines the subjects and objects of contemporary representations of social difference in Japan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 31 Dec 2014 15:45:38 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Joseph D. Hankins‘s marvelous new ethnography of the contemporary Buraku people looks at the labor involved in “identifying, dismantling, and reproducing” the Buraku situation in Japan and beyond. Taking readers on a journey from Lubbock,</itunes:subtitle>
      <itunes:summary>Joseph D. Hankins‘s marvelous new ethnography of the contemporary Buraku people looks at the labor involved in “identifying, dismantling, and reproducing” the Buraku situation in Japan and beyond. Taking readers on a journey from Lubbock, Texas to Tokyo, India, and back again, Working Skin: Making Leather, Making a Multicultural Japan (University of California Press, 2014) brings a diverse range of ethnographic experiences to bear on understanding the conception, management, recognition, and experience of the burakumin, a “contagious category” of minority identity in today’s Japan. In three major sections that each advance a particular argument, Hankins’s book considers the production and non-production of signs of modern Buraku identity. These fascinating chapters offer thoughtful accounts of the making and remaking of bodily markers and ties of kinship, occupation, and residence that can be mobilized to make Buraku identity, the political strategies and embodied practices through which abstract ideals like “multiculturalism” and “human rights” are produced in that context, and the ways that international legal standards and political solidarity have been mobilized in the course of the labor that produces Buraku selfhood and otherhood. Working Skin also pays special attention to the ways that an impulse toward multiculturalism disciplines the subjects and objects of contemporary representations of social difference in Japan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://pages.ucsd.edu/~jdhankins/web/Home.html">Joseph D. Hankins</a>‘s marvelous new ethnography of the contemporary Buraku people looks at the labor involved in “identifying, dismantling, and reproducing” the Buraku situation in Japan and beyond. Taking readers on a journey from Lubbock, Texas to Tokyo, India, and back again, <a href="http://www.amazon.com/dp/0520283295/?tag=newbooinhis-20">Working Skin: Making Leather, Making a Multicultural Japan</a> (University of California Press, 2014) brings a diverse range of ethnographic experiences to bear on understanding the conception, management, recognition, and experience of the burakumin, a “contagious category” of minority identity in today’s Japan. In three major sections that each advance a particular argument, Hankins’s book considers the production and non-production of signs of modern Buraku identity. These fascinating chapters offer thoughtful accounts of the making and remaking of bodily markers and ties of kinship, occupation, and residence that can be mobilized to make Buraku identity, the political strategies and embodied practices through which abstract ideals like “multiculturalism” and “human rights” are produced in that context, and the ways that international legal standards and political solidarity have been mobilized in the course of the labor that produces Buraku selfhood and otherhood. Working Skin also pays special attention to the ways that an impulse toward multiculturalism disciplines the subjects and objects of contemporary representations of social difference in Japan.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4197</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1863]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9156204374.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alex Nading, “Mosquito Trails: Ecology, Health and the Politics of Entanglement” (University of California Press, 2014)</title>
      <description>Dengue fever is on the rise globally. Since it is transmitted by mosquitoes which reside and reproduce in human environments, eradication efforts involve households and the people who keep them clean as well as moral and persuasive campaigns of surveillance and invigilation. In his new book Mosquito Trails: Ecology, Health and the Politics of Entanglement (University of California Press, 2014), Alex Nading follows the trails of garbage collectors and recyclers, local health care workers, and the mosquitoes themselves in this fascinating ethnography of Nicaragua’s Ciudad Sandino’s efforts to deal with dengue fever. He argues that these efforts are better understood as a series of entanglements and attachments that bring human and more than human actors together in intimate relationships. Nading’s book offers readers new ways to think about the relationships among the state and local actors as mediated through a series of objects: houses, viruses, immune systems, insects, and allocation budgets. This is a story about stories, and how they matter to health and urban environments.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 18 Dec 2014 12:39:11 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dengue fever is on the rise globally. Since it is transmitted by mosquitoes which reside and reproduce in human environments, eradication efforts involve households and the people who keep them clean as well as moral and persuasive campaigns of surveil...</itunes:subtitle>
      <itunes:summary>Dengue fever is on the rise globally. Since it is transmitted by mosquitoes which reside and reproduce in human environments, eradication efforts involve households and the people who keep them clean as well as moral and persuasive campaigns of surveillance and invigilation. In his new book Mosquito Trails: Ecology, Health and the Politics of Entanglement (University of California Press, 2014), Alex Nading follows the trails of garbage collectors and recyclers, local health care workers, and the mosquitoes themselves in this fascinating ethnography of Nicaragua’s Ciudad Sandino’s efforts to deal with dengue fever. He argues that these efforts are better understood as a series of entanglements and attachments that bring human and more than human actors together in intimate relationships. Nading’s book offers readers new ways to think about the relationships among the state and local actors as mediated through a series of objects: houses, viruses, immune systems, insects, and allocation budgets. This is a story about stories, and how they matter to health and urban environments.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dengue fever is on the rise globally. Since it is transmitted by mosquitoes which reside and reproduce in human environments, eradication efforts involve households and the people who keep them clean as well as moral and persuasive campaigns of surveillance and invigilation. In his new book <a href="http://www.amazon.com/dp/0520282620/?tag=newbooinhis-20">Mosquito Trails: Ecology, Health and the Politics of Entanglement</a> (University of California Press, 2014), <a href="http://www.fandm.edu/alex-nading">Alex Nading</a> follows the trails of garbage collectors and recyclers, local health care workers, and the mosquitoes themselves in this fascinating ethnography of Nicaragua’s Ciudad Sandino’s efforts to deal with dengue fever. He argues that these efforts are better understood as a series of entanglements and attachments that bring human and more than human actors together in intimate relationships. Nading’s book offers readers new ways to think about the relationships among the state and local actors as mediated through a series of objects: houses, viruses, immune systems, insects, and allocation budgets. This is a story about stories, and how they matter to health and urban environments.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinamericanstudies/?p=222]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1261482930.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Cloud, “The Domestication of Language” (Columbia UP, 2014)</title>
      <description>One of the most puzzling things about humans is their ability to manipulate symbols and create artifacts. Our nearest relatives in the animal kingdom–apes–have only the rudiments of these abilities: chimps don’t have language and, if they have culture, it’s extraordinarily primitive in comparison to the human form. What we have between apes and humans is not really a continuum; it’s a break. So how did this break occur? The answer, of course, is evolutionarily. It stands to Darwinian reason that our distant ancestors must have been selected for symbolic use and cultural production, and it was in this natural selective way that they became human.

That’s fine as far as it goes, but it presents us with another puzzle: why is human language and culture so astoundingly complex? In order to prosper in the so-called “era of evolutionary adaptation,” neither needed to have been complex at all. A Hominin with a smallish fraction of the symbolic and cultural abilities of Homo sapiens would easily have emerged (and maybe did emerge) as a completely dominant alpha predator. Imagine, if you will, a chimp that could talk a bit and produce reasonably effective missile weapons. How much selection pressure would such a talking, armed chimp face? Not much, at least from other animals. Such an Hominin would not, ceteris paribus, need to evolve new and more complex linguistic and cultural abilities and forms.

But complex linguistic and cultural abilities and forms did evolve. So, we have to ask, where do Shakespeare and Large Hadron Colliders come from? Daniel Cloud has an answer: domestication. In his fascinating and thought-provoking new book The Domestication of Language: Cultural Evolution and the Uniqueness of the Human Animal (Columbia University Press, 2014), Cloud argues that over the millennia proto-humans and humans have been selecting mates who were good with symbols and selecting symbols themselves. This process–a kind of runaway sexual selection and domestication–rapidly (in evolutionary time-scales) produced both a huge expensive brain and an ornate culture to match. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 16 Dec 2014 18:35:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>One of the most puzzling things about humans is their ability to manipulate symbols and create artifacts. Our nearest relatives in the animal kingdom–apes–have only the rudiments of these abilities: chimps don’t have language and,</itunes:subtitle>
      <itunes:summary>One of the most puzzling things about humans is their ability to manipulate symbols and create artifacts. Our nearest relatives in the animal kingdom–apes–have only the rudiments of these abilities: chimps don’t have language and, if they have culture, it’s extraordinarily primitive in comparison to the human form. What we have between apes and humans is not really a continuum; it’s a break. So how did this break occur? The answer, of course, is evolutionarily. It stands to Darwinian reason that our distant ancestors must have been selected for symbolic use and cultural production, and it was in this natural selective way that they became human.

That’s fine as far as it goes, but it presents us with another puzzle: why is human language and culture so astoundingly complex? In order to prosper in the so-called “era of evolutionary adaptation,” neither needed to have been complex at all. A Hominin with a smallish fraction of the symbolic and cultural abilities of Homo sapiens would easily have emerged (and maybe did emerge) as a completely dominant alpha predator. Imagine, if you will, a chimp that could talk a bit and produce reasonably effective missile weapons. How much selection pressure would such a talking, armed chimp face? Not much, at least from other animals. Such an Hominin would not, ceteris paribus, need to evolve new and more complex linguistic and cultural abilities and forms.

But complex linguistic and cultural abilities and forms did evolve. So, we have to ask, where do Shakespeare and Large Hadron Colliders come from? Daniel Cloud has an answer: domestication. In his fascinating and thought-provoking new book The Domestication of Language: Cultural Evolution and the Uniqueness of the Human Animal (Columbia University Press, 2014), Cloud argues that over the millennia proto-humans and humans have been selecting mates who were good with symbols and selecting symbols themselves. This process–a kind of runaway sexual selection and domestication–rapidly (in evolutionary time-scales) produced both a huge expensive brain and an ornate culture to match. Listen in.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the most puzzling things about humans is their ability to manipulate symbols and create artifacts. Our nearest relatives in the animal kingdom–apes–have only the rudiments of these abilities: chimps don’t have language and, if they have culture, it’s extraordinarily primitive in comparison to the human form. What we have between apes and humans is not really a continuum; it’s a break. So how did this break occur? The answer, of course, is evolutionarily. It stands to Darwinian reason that our distant ancestors must have been selected for symbolic use and cultural production, and it was in this natural selective way that they became human.</p><p>
That’s fine as far as it goes, but it presents us with another puzzle: why is human language and culture so astoundingly complex? In order to prosper in the so-called “era of evolutionary adaptation,” neither needed to have been complex at all. A Hominin with a smallish fraction of the symbolic and cultural abilities of Homo sapiens would easily have emerged (and maybe did emerge) as a completely dominant alpha predator. Imagine, if you will, a chimp that could talk a bit and produce reasonably effective missile weapons. How much selection pressure would such a talking, armed chimp face? Not much, at least from other animals. Such an Hominin would not, ceteris paribus, need to evolve new and more complex linguistic and cultural abilities and forms.</p><p>
But complex linguistic and cultural abilities and forms did evolve. So, we have to ask, where do Shakespeare and Large Hadron Colliders come from? <a href="http://scholar.princeton.edu/danielcloud/biocv">Daniel Cloud</a> has an answer: domestication. In his fascinating and thought-provoking new book <a href="http://www.amazon.com/dp/023116792X/?tag=newbooinhis-20">The Domestication of Language: Cultural Evolution and the Uniqueness of the Human Animal</a> (Columbia University Press, 2014), Cloud argues that over the millennia proto-humans and humans have been selecting mates who were good with symbols and selecting symbols themselves. This process–a kind of runaway sexual selection and domestication–rapidly (in evolutionary time-scales) produced both a huge expensive brain and an ornate culture to match. Listen in.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3413</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/bigideas/?p=692]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8617635765.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Thom Scott-Phillips, “Speaking Our Minds” (Palgrave Macmillan, 2014)</title>
      <description>I hope I’m not being species-centric when I say that the emergence of human language is a big deal. John Maynard Smith and Eors Szathmary rate it as one of the “major transitions in evolution”, placing it in exalted company alongside the evolution of multicellularity, sociality, sexual reproduction, and various other preoccupations of ours. But the nature of the transition is hotly disputed: is there a sudden shift involving the emergence of complex syntax, or is the process more gradual and socially driven?

In his entertaining and approachable volume Speaking Our Minds (Palgrave Macmillan, 2014), Thom Scott-Phillips argues for a different approach. On his view, there is a categorical difference between human language and its precursors, but the critical ingredient is ostensive-inferential communication – that is, the ability to express and recognize intentions – and this underlies the expressive power of language. His view calls for a reappraisal of the role of pragmatics in linguistics, from being a communicatively useful add-on to being much nearer the heart of the enterprise.

In this interview, we discuss the motivations and implications of this idea, for both evolutionary and more traditional approaches to linguistics, and we look at how comparative studies of other species – not only great apes, but even bacteria – might tell us something useful about the nature of human communication.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 13 Dec 2014 21:31:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I hope I’m not being species-centric when I say that the emergence of human language is a big deal. John Maynard Smith and Eors Szathmary rate it as one of the “major transitions in evolution”, placing it in exalted company alongside the evolution of m...</itunes:subtitle>
      <itunes:summary>I hope I’m not being species-centric when I say that the emergence of human language is a big deal. John Maynard Smith and Eors Szathmary rate it as one of the “major transitions in evolution”, placing it in exalted company alongside the evolution of multicellularity, sociality, sexual reproduction, and various other preoccupations of ours. But the nature of the transition is hotly disputed: is there a sudden shift involving the emergence of complex syntax, or is the process more gradual and socially driven?

In his entertaining and approachable volume Speaking Our Minds (Palgrave Macmillan, 2014), Thom Scott-Phillips argues for a different approach. On his view, there is a categorical difference between human language and its precursors, but the critical ingredient is ostensive-inferential communication – that is, the ability to express and recognize intentions – and this underlies the expressive power of language. His view calls for a reappraisal of the role of pragmatics in linguistics, from being a communicatively useful add-on to being much nearer the heart of the enterprise.

In this interview, we discuss the motivations and implications of this idea, for both evolutionary and more traditional approaches to linguistics, and we look at how comparative studies of other species – not only great apes, but even bacteria – might tell us something useful about the nature of human communication.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I hope I’m not being species-centric when I say that the emergence of human language is a big deal. John Maynard Smith and Eors Szathmary rate it as one of the “major transitions in evolution”, placing it in exalted company alongside the evolution of multicellularity, sociality, sexual reproduction, and various other preoccupations of ours. But the nature of the transition is hotly disputed: is there a sudden shift involving the emergence of complex syntax, or is the process more gradual and socially driven?</p><p>
In his entertaining and approachable volume <a href="http://www.amazon.com/dp/1137334568/?tag=newbooinhis-20">Speaking Our Minds </a>(Palgrave Macmillan, 2014), <a href="https://www.dur.ac.uk/research/directory/staff/?mode=staff&amp;id=10585">Thom Scott-Phillips</a> argues for a different approach. On his view, there is a categorical difference between human language and its precursors, but the critical ingredient is ostensive-inferential communication – that is, the ability to express and recognize intentions – and this underlies the expressive power of language. His view calls for a reappraisal of the role of pragmatics in linguistics, from being a communicatively useful add-on to being much nearer the heart of the enterprise.</p><p>
In this interview, we discuss the motivations and implications of this idea, for both evolutionary and more traditional approaches to linguistics, and we look at how comparative studies of other species – not only great apes, but even bacteria – might tell us something useful about the nature of human communication.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/language/?p=686]]></guid>
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    </item>
    <item>
      <title>Jamie Cross, “Dream Zones: Anticipating Capitalism and Development in India” (Pluto Books,</title>
      <description>Dream Zones: Anticipating Capitalism and Development in India (Pluto Press, 2014), the excellent new book by Jamie Cross, explores the ways in which dreams of the future shape the present. Centring in and around a large Special Economic Zone in south India, the book analyses anticipation amongst politicians, managers, workers, land-owners and activists.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 12 Dec 2014 11:54:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dream Zones: Anticipating Capitalism and Development in India (Pluto Press, 2014), the excellent new book by Jamie Cross, explores the ways in which dreams of the future shape the present. Centring in and around a large Special Economic Zone in south I...</itunes:subtitle>
      <itunes:summary>Dream Zones: Anticipating Capitalism and Development in India (Pluto Press, 2014), the excellent new book by Jamie Cross, explores the ways in which dreams of the future shape the present. Centring in and around a large Special Economic Zone in south India, the book analyses anticipation amongst politicians, managers, workers, land-owners and activists.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0745333729/?tag=newbooinhis-20">Dream Zones: Anticipating Capitalism and Development in India</a> (Pluto Press, 2014), the excellent new book by <a href="http://www.sps.ed.ac.uk/staff/social_anthropology/cross_jamie">Jamie Cross</a>, explores the ways in which dreams of the future shape the present. Centring in and around a large Special Economic Zone in south India, the book analyses anticipation amongst politicians, managers, workers, land-owners and activists.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3238</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/southasianstudies/?p=582]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6482662596.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lisa L. Gezon, “Drug Effects: Khat in Biocultural and Socioeconomic Perspective” (Left Coast Press, 2012)</title>
      <description>Khat, the fresh leaves of the plant Catha edulis, is a mild psycho-stimulant. It has been consumed in Yemen, Ethiopia, Eritrea, Djibouti, Somalia for over one thousand years. Khat consumption is an important part of Yemeni social and political life. During the early part of the twentieth century, Yemeni dockworkers brought khat to Madagascar, where other members of the Malagasy population have adopted its use.

In her excellent book Drug Effects: Khat in Biocultural and Socioeconomic Perspective (Left Coast Press, 2012), Lisa L. Gezon, Professor and Chair in the Department of Anthropology, University of West Georgia, analyzes the production and consumption of Khat on the island nation of Madagascar. Taking a cultural, medical, and anthropological approach, Gezon looks at the use of khat in pharmacological, cultural, political, economic and environmental contexts.As a student of plant drugs/medicines/intoxicants, her summary of the manner in which khat’s effects have been mischaracterized by many so called experts has echoes of reefer madness inspired characterizations of cannabis and its users.Like so many drugs, khat is a powerful force in the local economy, and the factors that have allowed khat to provide income for small hold farmers rather than becoming part of a centralized and commercial monoculture are worthy of further analysis.

In addition to teaching me about the specifics of khat consumption in Madagascar, the background material provided a great primer on CMA approaches to substance use, as well as on the history, pharmacology and policy surrounding Catha edulis.

I have been thinking a great deal about the economic forces that influence the consumption and availability of drugs.There are similarities and differences between poppy production in Afghanistan or the Golden Triangle, cannabis production in the Emerald Triangle, and khat production in Madagascar.The peaceful and widely distributed economic benefits of smallholder farming on Madagascar make this study particularly fascinating.

Lisa Gezon was a pleasure to interview, and was very patient with my still developing interviewing skills.Her research included extensive field work as well as research, and the book is almost encyclopedic in its synthesis of the literature, the findings of her studies as well as her excellent and insightful analysis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Nov 2014 18:25:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Khat, the fresh leaves of the plant Catha edulis, is a mild psycho-stimulant. It has been consumed in Yemen, Ethiopia, Eritrea, Djibouti, Somalia for over one thousand years. Khat consumption is an important part of Yemeni social and political life.</itunes:subtitle>
      <itunes:summary>Khat, the fresh leaves of the plant Catha edulis, is a mild psycho-stimulant. It has been consumed in Yemen, Ethiopia, Eritrea, Djibouti, Somalia for over one thousand years. Khat consumption is an important part of Yemeni social and political life. During the early part of the twentieth century, Yemeni dockworkers brought khat to Madagascar, where other members of the Malagasy population have adopted its use.

In her excellent book Drug Effects: Khat in Biocultural and Socioeconomic Perspective (Left Coast Press, 2012), Lisa L. Gezon, Professor and Chair in the Department of Anthropology, University of West Georgia, analyzes the production and consumption of Khat on the island nation of Madagascar. Taking a cultural, medical, and anthropological approach, Gezon looks at the use of khat in pharmacological, cultural, political, economic and environmental contexts.As a student of plant drugs/medicines/intoxicants, her summary of the manner in which khat’s effects have been mischaracterized by many so called experts has echoes of reefer madness inspired characterizations of cannabis and its users.Like so many drugs, khat is a powerful force in the local economy, and the factors that have allowed khat to provide income for small hold farmers rather than becoming part of a centralized and commercial monoculture are worthy of further analysis.

In addition to teaching me about the specifics of khat consumption in Madagascar, the background material provided a great primer on CMA approaches to substance use, as well as on the history, pharmacology and policy surrounding Catha edulis.

I have been thinking a great deal about the economic forces that influence the consumption and availability of drugs.There are similarities and differences between poppy production in Afghanistan or the Golden Triangle, cannabis production in the Emerald Triangle, and khat production in Madagascar.The peaceful and widely distributed economic benefits of smallholder farming on Madagascar make this study particularly fascinating.

Lisa Gezon was a pleasure to interview, and was very patient with my still developing interviewing skills.Her research included extensive field work as well as research, and the book is almost encyclopedic in its synthesis of the literature, the findings of her studies as well as her excellent and insightful analysis.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Khat, the fresh leaves of the plant Catha edulis, is a mild psycho-stimulant. It has been consumed in Yemen, Ethiopia, Eritrea, Djibouti, Somalia for over one thousand years. Khat consumption is an important part of Yemeni social and political life. During the early part of the twentieth century, Yemeni dockworkers brought khat to Madagascar, where other members of the Malagasy population have adopted its use.</p><p>
In her excellent book <a href="http://www.amazon.com/dp/1598744917/?tag=newbooinhis-20">Drug Effects: Khat in Biocultural and Socioeconomic Perspective</a> (Left Coast Press, 2012), <a href="http://www.westga.edu/anth/index_7931.php">Lisa L. Gezon</a>, Professor and Chair in the Department of Anthropology, University of West Georgia, analyzes the production and consumption of Khat on the island nation of Madagascar. Taking a cultural, medical, and anthropological approach, Gezon looks at the use of khat in pharmacological, cultural, political, economic and environmental contexts.As a student of plant drugs/medicines/intoxicants, her summary of the manner in which khat’s effects have been mischaracterized by many so called experts has echoes of reefer madness inspired characterizations of cannabis and its users.Like so many drugs, khat is a powerful force in the local economy, and the factors that have allowed khat to provide income for small hold farmers rather than becoming part of a centralized and commercial monoculture are worthy of further analysis.</p><p>
In addition to teaching me about the specifics of khat consumption in Madagascar, the background material provided a great primer on CMA approaches to substance use, as well as on the history, pharmacology and policy surrounding Catha edulis.</p><p>
I have been thinking a great deal about the economic forces that influence the consumption and availability of drugs.There are similarities and differences between poppy production in Afghanistan or the Golden Triangle, cannabis production in the Emerald Triangle, and khat production in Madagascar.The peaceful and widely distributed economic benefits of smallholder farming on Madagascar make this study particularly fascinating.</p><p>
Lisa Gezon was a pleasure to interview, and was very patient with my still developing interviewing skills.Her research included extensive field work as well as research, and the book is almost encyclopedic in its synthesis of the literature, the findings of her studies as well as her excellent and insightful analysis.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>519</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/alcoholdrugsintoxicants/?p=81]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7435607712.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pamela Klassen, “Spirits of Protestantism: Medicine, Healing, and Liberal Christianity” (University of California Press, 2011)</title>
      <description>Liberal Protestants are often dismissed as reflecting nothing more than a therapeutic culture or viewed as a measuring rod for the decline of Christian orthodoxy. Rarely have they been the subjects of anthropological inquiry. Pamela Klassen, Professor of Religion at the University of Toronto, wants to change that. Her recent book, Spirits of Protestantism: Medicine, Healing, and Liberal Christianity (University of California Press, 2011), charts a transition in liberal Protestant self-understanding over the course of the twentieth century whereby “supernatural liberalism,” as Klassen calls it, enabled imaginative shifts between Christianity, science, and secularism. In the process, she explores how Protestants went from seeing themselves as Christians who combined medicine and evangelism to effect ‘conversions to modernity’ among others, including Native Americans and colonized people, to understanding themselves as complicit in an oftentimes racist imperialism. At the same time, they have recombined forms of healing in new ways, drawing on practices such as yoga and reiki in order to continue the search for a universalized type of wholeness – both spiritual and physical. Focusing on Canadian Protestants in the Anglican and United churches, Spirits of Protestantism combines rich historical examples and four years of ethnographic study to show how liberal Protestants have exerted a major influence in public life and even on anthropology itself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 21 Nov 2014 14:34:17 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Liberal Protestants are often dismissed as reflecting nothing more than a therapeutic culture or viewed as a measuring rod for the decline of Christian orthodoxy. Rarely have they been the subjects of anthropological inquiry. Pamela Klassen,</itunes:subtitle>
      <itunes:summary>Liberal Protestants are often dismissed as reflecting nothing more than a therapeutic culture or viewed as a measuring rod for the decline of Christian orthodoxy. Rarely have they been the subjects of anthropological inquiry. Pamela Klassen, Professor of Religion at the University of Toronto, wants to change that. Her recent book, Spirits of Protestantism: Medicine, Healing, and Liberal Christianity (University of California Press, 2011), charts a transition in liberal Protestant self-understanding over the course of the twentieth century whereby “supernatural liberalism,” as Klassen calls it, enabled imaginative shifts between Christianity, science, and secularism. In the process, she explores how Protestants went from seeing themselves as Christians who combined medicine and evangelism to effect ‘conversions to modernity’ among others, including Native Americans and colonized people, to understanding themselves as complicit in an oftentimes racist imperialism. At the same time, they have recombined forms of healing in new ways, drawing on practices such as yoga and reiki in order to continue the search for a universalized type of wholeness – both spiritual and physical. Focusing on Canadian Protestants in the Anglican and United churches, Spirits of Protestantism combines rich historical examples and four years of ethnographic study to show how liberal Protestants have exerted a major influence in public life and even on anthropology itself.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Liberal Protestants are often dismissed as reflecting nothing more than a therapeutic culture or viewed as a measuring rod for the decline of Christian orthodoxy. Rarely have they been the subjects of anthropological inquiry. <a href="http://religion.utoronto.ca/people/faculty/pamela-klassen/">Pamela Klassen</a>, Professor of Religion at the University of Toronto, wants to change that. Her recent book, <a href="http://www.amazon.com/dp/0520270991/?tag=newbooinhis-20">Spirits of Protestantism: Medicine, Healing, and Liberal Christianity</a> (University of California Press, 2011), charts a transition in liberal Protestant self-understanding over the course of the twentieth century whereby “supernatural liberalism,” as Klassen calls it, enabled imaginative shifts between Christianity, science, and secularism. In the process, she explores how Protestants went from seeing themselves as Christians who combined medicine and evangelism to effect ‘conversions to modernity’ among others, including Native Americans and colonized people, to understanding themselves as complicit in an oftentimes racist imperialism. At the same time, they have recombined forms of healing in new ways, drawing on practices such as yoga and reiki in order to continue the search for a universalized type of wholeness – both spiritual and physical. Focusing on Canadian Protestants in the Anglican and United churches, Spirits of Protestantism combines rich historical examples and four years of ethnographic study to show how liberal Protestants have exerted a major influence in public life and even on anthropology itself.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=176]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4017215161.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Amrita Pande, “Wombs in Labor: Transnational Commercial Surrogacy in India” (Columbia UP, 2014)</title>
      <description>Amrita Pande‘s Wombs in Labor: Transnational Commercial Surrogacy in India (Columbia University Press 2014) is a beautiful and rich ethnography of a surrogacy clinic. The book details the surrogacy process from start to finish, exploring the intersection of production and reproduction, complicating and deepening our understanding of this particular form of labour.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Nov 2014 15:22:42 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Amrita Pande‘s Wombs in Labor: Transnational Commercial Surrogacy in India (Columbia University Press 2014) is a beautiful and rich ethnography of a surrogacy clinic. The book details the surrogacy process from start to finish,</itunes:subtitle>
      <itunes:summary>Amrita Pande‘s Wombs in Labor: Transnational Commercial Surrogacy in India (Columbia University Press 2014) is a beautiful and rich ethnography of a surrogacy clinic. The book details the surrogacy process from start to finish, exploring the intersection of production and reproduction, complicating and deepening our understanding of this particular form of labour.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.sociology.uct.ac.za/staff/pande/">Amrita Pande</a>‘s <a href="http://www.amazon.com/dp/0231169914/?tag=newbooinhis-20">Wombs in Labor: Transnational Commercial Surrogacy in India</a> (Columbia University Press 2014) is a beautiful and rich ethnography of a surrogacy clinic. The book details the surrogacy process from start to finish, exploring the intersection of production and reproduction, complicating and deepening our understanding of this particular form of labour.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3849</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/southasianstudies/?p=527]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6820011290.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marcia Ochoa, “Queen for a Day: Transformistas, Beauty Queens, and the Performance of Femininity in Venezuela” (Duke UP, 2014)</title>
      <description>Marcia Ochoa‘s book Queen for a Day: Transformistas, Beauty Queens, and the Performance of Femininity in Venezuela (Duke University Press, 2014) is a detailed ethnography of Venezuelan modernity and nationhood that brings two kinds of feminine performances into the same analytical frame. Her focus on transformistas and beauty queens allows her to draw relationships among power, beauty, violence, and space. The book uses different orders of magnitude, moving from the national and transnational through the street and the runway and coming to rest finally on the body to work through arguments about mediation and the production of femininity. Ochoa’s work contributes to scholarship on politics and gender in Venezuela by understanding them as bound together and mutually constitutive. Along the way there are some searing and moving portraits of the people who are her subjects.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Oct 2014 14:27:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Marcia Ochoa‘s book Queen for a Day: Transformistas, Beauty Queens, and the Performance of Femininity in Venezuela (Duke University Press, 2014) is a detailed ethnography of Venezuelan modernity and nationhood that brings two kinds of feminine performa...</itunes:subtitle>
      <itunes:summary>Marcia Ochoa‘s book Queen for a Day: Transformistas, Beauty Queens, and the Performance of Femininity in Venezuela (Duke University Press, 2014) is a detailed ethnography of Venezuelan modernity and nationhood that brings two kinds of feminine performances into the same analytical frame. Her focus on transformistas and beauty queens allows her to draw relationships among power, beauty, violence, and space. The book uses different orders of magnitude, moving from the national and transnational through the street and the runway and coming to rest finally on the body to work through arguments about mediation and the production of femininity. Ochoa’s work contributes to scholarship on politics and gender in Venezuela by understanding them as bound together and mutually constitutive. Along the way there are some searing and moving portraits of the people who are her subjects.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://feministstudies.ucsc.edu/faculty/singleton.php?singleton=true&amp;cruz_id=marcia8a">Marcia Ochoa</a>‘s book <a href="http://www.amazon.com/dp/0822356260/?tag=newbooinhis-20">Queen for a Day: Transformistas, Beauty Queens, and the Performance of Femininity in Venezuela</a> (Duke University Press, 2014) is a detailed ethnography of Venezuelan modernity and nationhood that brings two kinds of feminine performances into the same analytical frame. Her focus on transformistas and beauty queens allows her to draw relationships among power, beauty, violence, and space. The book uses different orders of magnitude, moving from the national and transnational through the street and the runway and coming to rest finally on the body to work through arguments about mediation and the production of femininity. Ochoa’s work contributes to scholarship on politics and gender in Venezuela by understanding them as bound together and mutually constitutive. Along the way there are some searing and moving portraits of the people who are her subjects.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3772</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinamericanstudies/?p=154]]></guid>
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    <item>
      <title>Amy Evrard, “The Moroccan Women’s Rights Movement” (Syracuse University Press, 2014)</title>
      <description>Amy Evrard‘s first book, The Moroccan Women’s Rights Movement (Syracuse University Press, 2014), examines women’s attempts to change their patriarchal society via their movement for equality and rights. At the center of Evrard’s book is the 2004 reform of the Family Code known as the Mudawwana, in which Moroccan women made important gains in marriage, divorce, and custody rights. Combining historical analysis of legal codes, nuanced surveys of the complicated political arena, and richly developed stories of individual women, Evrard demonstrates how women’s integration is stymied by poverty and illiteracy, as well as by nationalist and anti-modernization forces. At the same time, women activists are learning how to navigate among political and civic actors to achieve their goals, and in the process, convincing more and more Moroccan women of their rights.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Oct 2014 13:01:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Amy Evrard‘s first book, The Moroccan Women’s Rights Movement (Syracuse University Press, 2014), examines women’s attempts to change their patriarchal society via their movement for equality and rights. At the center of Evrard’s book is the 2004 reform...</itunes:subtitle>
      <itunes:summary>Amy Evrard‘s first book, The Moroccan Women’s Rights Movement (Syracuse University Press, 2014), examines women’s attempts to change their patriarchal society via their movement for equality and rights. At the center of Evrard’s book is the 2004 reform of the Family Code known as the Mudawwana, in which Moroccan women made important gains in marriage, divorce, and custody rights. Combining historical analysis of legal codes, nuanced surveys of the complicated political arena, and richly developed stories of individual women, Evrard demonstrates how women’s integration is stymied by poverty and illiteracy, as well as by nationalist and anti-modernization forces. At the same time, women activists are learning how to navigate among political and civic actors to achieve their goals, and in the process, convincing more and more Moroccan women of their rights.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://i1.wp.com/newbooksnetwork.com/genderstudies/files/2014/10/moroccan.jpg"></a><a href="https://www.gettysburg.edu/academics/anthropology/faculty/employee_detail.dot?empId=04042809649019065&amp;pageTitle=Amy+Young+Evrard">Amy Evrard</a>‘s first book, <a href="http://www.amazon.com/Moroccan-Womens-Rights-Movement-Globalization/dp/0815633505">The Moroccan Women’s Rights Movement </a>(Syracuse University Press, 2014), examines women’s attempts to change their patriarchal society via their movement for equality and rights. At the center of Evrard’s book is the 2004 reform of the Family Code known as the Mudawwana, in which Moroccan women made important gains in marriage, divorce, and custody rights. Combining historical analysis of legal codes, nuanced surveys of the complicated political arena, and richly developed stories of individual women, Evrard demonstrates how women’s integration is stymied by poverty and illiteracy, as well as by nationalist and anti-modernization forces. At the same time, women activists are learning how to navigate among political and civic actors to achieve their goals, and in the process, convincing more and more Moroccan women of their rights.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3904</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genderstudies/?p=608]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2906931418.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Barbara Harriss-White, “Dalits and Adivasis in India’s Business Economy” (Three Essays Collective, 2013)</title>
      <description>Dalits and Adivasis in India’s Business Economy: Three Essays and an Atlas (Three Essay Collective, 2013) is a wonderful new book by Barbara Harriss-White and small team of collaborators – Elisabetta Basile, Anita Dixit, Pinaki Joddar, Aseem Prakash and Kaushal Vidyarthee – published by the Three Essays Collective.

The book explores the ways in which economic liberalisation interacts with caste, specifically in reference to scheduled castes and scheduled tribes, otherwise known as Dalits and Adivasis. A truly unique book, both in terms of how the data has been gathered and presented, the essays are variously wide and deep and ask a host of questions to inspire future research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 23 Oct 2014 12:29:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dalits and Adivasis in India’s Business Economy: Three Essays and an Atlas (Three Essay Collective, 2013) is a wonderful new book by Barbara Harriss-White and small team of collaborators – Elisabetta Basile, Anita Dixit, Pinaki Joddar,</itunes:subtitle>
      <itunes:summary>Dalits and Adivasis in India’s Business Economy: Three Essays and an Atlas (Three Essay Collective, 2013) is a wonderful new book by Barbara Harriss-White and small team of collaborators – Elisabetta Basile, Anita Dixit, Pinaki Joddar, Aseem Prakash and Kaushal Vidyarthee – published by the Three Essays Collective.

The book explores the ways in which economic liberalisation interacts with caste, specifically in reference to scheduled castes and scheduled tribes, otherwise known as Dalits and Adivasis. A truly unique book, both in terms of how the data has been gathered and presented, the essays are variously wide and deep and ask a host of questions to inspire future research.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dalits and Adivasis in India’s Business Economy: Three Essays and an Atlas (Three Essay Collective, 2013) is a wonderful new book by <a href="http://www.orinst.ox.ac.uk/staff/isa/bharrisswhite.html">Barbara Harriss-White</a> and small team of collaborators – Elisabetta Basile, Anita Dixit, Pinaki Joddar, Aseem Prakash and Kaushal Vidyarthee – published by the Three Essays Collective.</p><p>
The book explores the ways in which economic liberalisation interacts with caste, specifically in reference to scheduled castes and scheduled tribes, otherwise known as Dalits and Adivasis. A truly unique book, both in terms of how the data has been gathered and presented, the essays are variously wide and deep and ask a host of questions to inspire future research.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4152</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/southasianstudies/?p=510]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3909096117.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katherine Frank, “Plays Well in Groups: A Journey Through the World of Group Sex” (Rowman and Littlefield, 2013)</title>
      <description>Dr. Katherine Frank‘s book, Plays Well in Groups: A Journey Through the World of Group Sex (Rowman and Littlefield, 2013), is a fascinating look at the taboo of group sex. Her robust research spans historical references to modern day accounts throughout cultures around the world. Dr. Frank used surveys, interviews, and ethnographic research to uncover why people participate in group sex, and what it means to them. Her work also looks at group sex in a violent setting, such as gang rape, and examines the social, political and power structures involved. Her work on group sex and the complex reaction to it, allow a behind the scenes look at a world that is often portrayed differently than it is actually experienced. Plays Well In Groups provides social, anthropological and historical detail about a world that is both feared and fantasized about. Frank’s work is bold and scary, but always engaging. It is an intriguing journey into the complexity of sex and the meaning that it holds for culture and society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 15 Sep 2014 10:53:41 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dr. Katherine Frank‘s book, Plays Well in Groups: A Journey Through the World of Group Sex (Rowman and Littlefield, 2013), is a fascinating look at the taboo of group sex. Her robust research spans historical references to modern day accounts throughou...</itunes:subtitle>
      <itunes:summary>Dr. Katherine Frank‘s book, Plays Well in Groups: A Journey Through the World of Group Sex (Rowman and Littlefield, 2013), is a fascinating look at the taboo of group sex. Her robust research spans historical references to modern day accounts throughout cultures around the world. Dr. Frank used surveys, interviews, and ethnographic research to uncover why people participate in group sex, and what it means to them. Her work also looks at group sex in a violent setting, such as gang rape, and examines the social, political and power structures involved. Her work on group sex and the complex reaction to it, allow a behind the scenes look at a world that is often portrayed differently than it is actually experienced. Plays Well In Groups provides social, anthropological and historical detail about a world that is both feared and fantasized about. Frank’s work is bold and scary, but always engaging. It is an intriguing journey into the complexity of sex and the meaning that it holds for culture and society.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="http://www.katefrank.com/">Katherine Frank</a>‘s book, <a href="http://www.amazon.com/dp/1442218681/?tag=newbooinhis-20">Plays Well in Groups: A Journey Through the World of Group Sex</a> (Rowman and Littlefield, 2013), is a fascinating look at the taboo of group sex. Her robust research spans historical references to modern day accounts throughout cultures around the world. Dr. Frank used surveys, interviews, and ethnographic research to uncover why people participate in group sex, and what it means to them. Her work also looks at group sex in a violent setting, such as gang rape, and examines the social, political and power structures involved. Her work on group sex and the complex reaction to it, allow a behind the scenes look at a world that is often portrayed differently than it is actually experienced. Plays Well In Groups provides social, anthropological and historical detail about a world that is both feared and fantasized about. Frank’s work is bold and scary, but always engaging. It is an intriguing journey into the complexity of sex and the meaning that it holds for culture and society.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1938</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/anthropology/?p=291]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9788473279.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Helene Snee, “A Cosmopolitan Journey: Difference, Distinction and Identity Work in Gap Year Travel” (Ashgate, 2014)</title>
      <description>Helene Snee, a researcher at the University of Manchester, has written an excellent new book that should be essential reading for anyone interested in the modern world. The book uses the example of the ‘gap year’, an important moment in young people’s lives, to deconstruct issues of class, cosmopolitanism and identity. Like many other aspects of contemporary life, common assumptions about travel (as opposed to tourism) or the individual experience (as opposed to patterns in social life) are taken apart in the book.  The book reflects broader debates around class in British society that have been influenced by French theorist Pierre Bourdieu, such as the recent Great British Class Survey. The book situates itself in the tradition that seeks to unsettle the assumptions about taken for granted ideas about what is good judgement or good taste, asking why one form of, largely, middle class self development is privileged over others.

A Cosmopolitan Journey? Difference, Distinction and Identity Work in Gap Year Travel (Ashgate, 2014)  is not just a contribution to critical theory. In order to understand the lives of the gap year individuals, Snee uses online blogs as evidence for the way that the ‘gappers’ tell stories that are about the places they have come from (rather than travelled to), about having ‘authentic’ (&amp; potentially middle class) experiences during their travels and about being self-developing individuals. Crucially the book shows how even the word ‘travelling’ draws boundaries with ‘tourism’ to show how power and class dominance function to make it seem as if  ‘not everyone has the good  taste to take a gap year’, rather than the choice of a gap year being part of a much broader social structure.

Snee’s combination of travel and tourism as a topic, using predominantly young people’s experiences as an example, along with the way the text speaks directly to sociological debates between thinkers such as Bourdieu and Giddens, mark A Cosmopolitan Journey out as essential reading for a very wide audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Aug 2014 14:35:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Helene Snee, a researcher at the University of Manchester, has written an excellent new book that should be essential reading for anyone interested in the modern world. The book uses the example of the ‘gap year’,</itunes:subtitle>
      <itunes:summary>Helene Snee, a researcher at the University of Manchester, has written an excellent new book that should be essential reading for anyone interested in the modern world. The book uses the example of the ‘gap year’, an important moment in young people’s lives, to deconstruct issues of class, cosmopolitanism and identity. Like many other aspects of contemporary life, common assumptions about travel (as opposed to tourism) or the individual experience (as opposed to patterns in social life) are taken apart in the book.  The book reflects broader debates around class in British society that have been influenced by French theorist Pierre Bourdieu, such as the recent Great British Class Survey. The book situates itself in the tradition that seeks to unsettle the assumptions about taken for granted ideas about what is good judgement or good taste, asking why one form of, largely, middle class self development is privileged over others.

A Cosmopolitan Journey? Difference, Distinction and Identity Work in Gap Year Travel (Ashgate, 2014)  is not just a contribution to critical theory. In order to understand the lives of the gap year individuals, Snee uses online blogs as evidence for the way that the ‘gappers’ tell stories that are about the places they have come from (rather than travelled to), about having ‘authentic’ (&amp; potentially middle class) experiences during their travels and about being self-developing individuals. Crucially the book shows how even the word ‘travelling’ draws boundaries with ‘tourism’ to show how power and class dominance function to make it seem as if  ‘not everyone has the good  taste to take a gap year’, rather than the choice of a gap year being part of a much broader social structure.

Snee’s combination of travel and tourism as a topic, using predominantly young people’s experiences as an example, along with the way the text speaks directly to sociological debates between thinkers such as Bourdieu and Giddens, mark A Cosmopolitan Journey out as essential reading for a very wide audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.manchester.ac.uk/research/helene.snee/">Helene Snee</a>, a researcher at the University of Manchester, has written an excellent new book that should be essential reading for anyone interested in the modern world. The book uses the example of the ‘gap year’, an important moment in young people’s lives, to deconstruct issues of class, cosmopolitanism and identity. Like many other aspects of contemporary life, common assumptions about travel (as opposed to tourism) or the individual experience (as opposed to patterns in social life) are taken apart in the book.  The book reflects broader debates around class in British society that have been influenced by French theorist Pierre Bourdieu, such as the recent <a href="http://soc.sagepub.com/content/47/2/219">Great British Class Survey</a>. The book situates itself in the tradition that seeks to unsettle the assumptions about taken for granted ideas about what is good judgement or good taste, asking why one form of, largely, middle class self development is privileged over others.</p><p>
<a href="http://www.amazon.com/dp/B00K19G9PU/?tag=newbooinhis-20">A Cosmopolitan Journey? Difference, Distinction and Identity Work in Gap Year Travel</a> (Ashgate, 2014)  is not just a contribution to critical theory. In order to understand the lives of the gap year individuals, Snee uses online blogs as evidence for the way that the ‘gappers’ tell stories that are about the places they have come from (rather than travelled to), about having ‘authentic’ (&amp; potentially middle class) experiences during their travels and about being self-developing individuals. Crucially the book shows how even the word ‘travelling’ draws boundaries with ‘tourism’ to show how power and class dominance function to make it seem as if  ‘not everyone has the good  taste to take a gap year’, rather than the choice of a gap year being part of a much broader social structure.</p><p>
Snee’s combination of travel and tourism as a topic, using predominantly young people’s experiences as an example, along with the way the text speaks directly to sociological debates between thinkers such as Bourdieu and Giddens, mark A Cosmopolitan Journey out as essential reading for a very wide audience.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2509</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/criticaltheory/?p=413]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5437309341.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shabana Mir, “Muslim American Women on Campus: Undergraduate Social Life and Identity” (UNC, 2014)</title>
      <description>In the post 9/11 era in which Muslims in America have increasingly felt under the surveillance of the state, media, and the larger society, how have female Muslim students on US college campuses imagined, performed, and negotiated their religious lives and identities? That is the central question that animates Dr. Shabana Mir‘s dazzling new book Muslim American Women on Campus: Undergraduate Social Life and Identity (University of North Carolina Press, 2014). This book was the winner of the Outstanding Book Award awarded by the National Association for Ethnic Studies.

In her book, Dr. Mir engages a number of interlocking themes such as the varied and at times competing understandings of Islam among female Muslim undergraduates, the haunting legacy of Orientalist discourse and practice on U.S. college campuses, questions of religious authority among Muslim students on campus, and contradictions of pluralism in US higher education. Through a theoretically sophisticated and compelling ethnographic study focused on the college experience of female Muslim undergraduates at George Washington University and Georgetown University in Washington DC, Dr. Mir brings into view the hopes, tensions, and aspirations that mark the intersections of their religious and academic and social lives on campus. Some of the specific issues analyzed in this book include female Muslim American understandings of and attitudes towards alcohol culture on campus, clothing and the hijab, and questions of gender and sexual relations. Dr. Mir’s incredibly nuanced study shows both the diversity and complexity of the undergraduate experience for Muslim American students. This truly multidisciplinary book will be of much interest to not only scholars of Islam, American religion, gender, and anthropology, but also to anyone interested and invested US higher education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 04 Aug 2014 14:37:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the post 9/11 era in which Muslims in America have increasingly felt under the surveillance of the state, media, and the larger society, how have female Muslim students on US college campuses imagined, performed,</itunes:subtitle>
      <itunes:summary>In the post 9/11 era in which Muslims in America have increasingly felt under the surveillance of the state, media, and the larger society, how have female Muslim students on US college campuses imagined, performed, and negotiated their religious lives and identities? That is the central question that animates Dr. Shabana Mir‘s dazzling new book Muslim American Women on Campus: Undergraduate Social Life and Identity (University of North Carolina Press, 2014). This book was the winner of the Outstanding Book Award awarded by the National Association for Ethnic Studies.

In her book, Dr. Mir engages a number of interlocking themes such as the varied and at times competing understandings of Islam among female Muslim undergraduates, the haunting legacy of Orientalist discourse and practice on U.S. college campuses, questions of religious authority among Muslim students on campus, and contradictions of pluralism in US higher education. Through a theoretically sophisticated and compelling ethnographic study focused on the college experience of female Muslim undergraduates at George Washington University and Georgetown University in Washington DC, Dr. Mir brings into view the hopes, tensions, and aspirations that mark the intersections of their religious and academic and social lives on campus. Some of the specific issues analyzed in this book include female Muslim American understandings of and attitudes towards alcohol culture on campus, clothing and the hijab, and questions of gender and sexual relations. Dr. Mir’s incredibly nuanced study shows both the diversity and complexity of the undergraduate experience for Muslim American students. This truly multidisciplinary book will be of much interest to not only scholars of Islam, American religion, gender, and anthropology, but also to anyone interested and invested US higher education.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the post 9/11 era in which Muslims in America have increasingly felt under the surveillance of the state, media, and the larger society, how have female Muslim students on US college campuses imagined, performed, and negotiated their religious lives and identities? That is the central question that animates Dr. <a href="http://koonjblog.wordpress.com/about/">Shabana Mir</a>‘s dazzling new book <a href="http://www.amazon.com/dp/1469610787/?tag=newbooinhis-20">Muslim American Women on Campus: Undergraduate Social Life and Identity</a> (University of North Carolina Press, 2014). This book was the winner of the Outstanding Book Award awarded by the National Association for Ethnic Studies.</p><p>
In her book, Dr. Mir engages a number of interlocking themes such as the varied and at times competing understandings of Islam among female Muslim undergraduates, the haunting legacy of Orientalist discourse and practice on U.S. college campuses, questions of religious authority among Muslim students on campus, and contradictions of pluralism in US higher education. Through a theoretically sophisticated and compelling ethnographic study focused on the college experience of female Muslim undergraduates at George Washington University and Georgetown University in Washington DC, Dr. Mir brings into view the hopes, tensions, and aspirations that mark the intersections of their religious and academic and social lives on campus. Some of the specific issues analyzed in this book include female Muslim American understandings of and attitudes towards alcohol culture on campus, clothing and the hijab, and questions of gender and sexual relations. Dr. Mir’s incredibly nuanced study shows both the diversity and complexity of the undergraduate experience for Muslim American students. This truly multidisciplinary book will be of much interest to not only scholars of Islam, American religion, gender, and anthropology, but also to anyone interested and invested US higher education.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3224</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=558]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2427328645.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alice Conklin, “In the Museum of Man: Race, Anthropology, and Empire in France, 1850-1950” (Cornell UP, 2013)</title>
      <description>Host Jonathan Judaken and author Alice Conklin discuss the thorny relationship between science, society, and empire at the high water mark of French imperialism and European fascism, as well as this neglected chapter in the international history of the human sciences.  In Memphis, and in America generally, we remain haunted by the history of “race” as a concept, and racism as a set of social practices. To gain some perspective on our local history, it is useful to take a step back, both in time and place.  Alice Conklin‘s newest book, In the Museum of Man: Race, Anthropology, and Empire in France, 1850-1950 (Cornell University Press, 2013), tells the story of how the discipline of anthropology and Paris’ ethnographic museum par excellence, the Museum of Man, are wound into the history of racial science and colonial conquest, but also ultimately played an important part in undoing scientific racism.  The book offers new insight into the thorny relationship between science, society, and empire at the high water mark of French imperialism and European fascism, as well as recovers a neglected chapter in the international history of the human sciences.  Alice Conklin is a professor in the Department of History at Ohio State University. Her first book, A Mission to Civilize: The Republican Idea of Empire in France and West Africa, 1895-1930 (Stanford, 1997) examined the ways in which France’s liberal Third Republic produced a consensus on the legitimacy of imperialism through the notion of a special “mission to civilize” – highlighting the racist and republican elements that together influenced French policy-making. The book won the 1998 Book Prize of the Berskshire Conference of Women’s Historians.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 29 Jul 2014 12:06:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Host Jonathan Judaken and author Alice Conklin discuss the thorny relationship between science, society, and empire at the high water mark of French imperialism and European fascism, as well as this neglected chapter in the international history of the...</itunes:subtitle>
      <itunes:summary>Host Jonathan Judaken and author Alice Conklin discuss the thorny relationship between science, society, and empire at the high water mark of French imperialism and European fascism, as well as this neglected chapter in the international history of the human sciences.  In Memphis, and in America generally, we remain haunted by the history of “race” as a concept, and racism as a set of social practices. To gain some perspective on our local history, it is useful to take a step back, both in time and place.  Alice Conklin‘s newest book, In the Museum of Man: Race, Anthropology, and Empire in France, 1850-1950 (Cornell University Press, 2013), tells the story of how the discipline of anthropology and Paris’ ethnographic museum par excellence, the Museum of Man, are wound into the history of racial science and colonial conquest, but also ultimately played an important part in undoing scientific racism.  The book offers new insight into the thorny relationship between science, society, and empire at the high water mark of French imperialism and European fascism, as well as recovers a neglected chapter in the international history of the human sciences.  Alice Conklin is a professor in the Department of History at Ohio State University. Her first book, A Mission to Civilize: The Republican Idea of Empire in France and West Africa, 1895-1930 (Stanford, 1997) examined the ways in which France’s liberal Third Republic produced a consensus on the legitimacy of imperialism through the notion of a special “mission to civilize” – highlighting the racist and republican elements that together influenced French policy-making. The book won the 1998 Book Prize of the Berskshire Conference of Women’s Historians.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Host Jonathan Judaken and author Alice Conklin discuss the thorny relationship between science, society, and empire at the high water mark of French imperialism and European fascism, as well as this neglected chapter in the international history of the human sciences.  In Memphis, and in America generally, we remain haunted by the history of “race” as a concept, and racism as a set of social practices. To gain some perspective on our local history, it is useful to take a step back, both in time and place.  <a href="http://history.osu.edu/directory/conklin44">Alice Conklin</a>‘s newest book, <a href="http://www.amazon.com/dp/0801478782/?tag=newbooinhis-20">In the Museum of Man: Race, Anthropology, and Empire in France, 1850-1950 </a>(Cornell University Press, 2013), tells the story of how the discipline of anthropology and Paris’ ethnographic museum par excellence, the Museum of Man, are wound into the history of racial science and colonial conquest, but also ultimately played an important part in undoing scientific racism.  The book offers new insight into the thorny relationship between science, society, and empire at the high water mark of French imperialism and European fascism, as well as recovers a neglected chapter in the international history of the human sciences.  Alice Conklin is a professor in the Department of History at Ohio State University. Her first book, A Mission to Civilize: The Republican Idea of Empire in France and West Africa, 1895-1930 (Stanford, 1997) examined the ways in which France’s liberal Third Republic produced a consensus on the legitimacy of imperialism through the notion of a special “mission to civilize” – highlighting the racist and republican elements that together influenced French policy-making. The book won the 1998 Book Prize of the Berskshire Conference of Women’s Historians.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1889</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/anthropology/?post_type=crosspost&p=280]]></guid>
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    </item>
    <item>
      <title>Tine M. Gammeltoft, “Haunting Images: A Cultural Account of Selective Reproduction in Vietnam” (University of California Press, 2014)</title>
      <description>Tine Gammeltoft‘s new book explores the process of reproductive decision making in contemporary Hanoi. Haunting Images: A Cultural Account of Selective Reproduction in Vietnam (University of California Press, 2014) develops an anthropology of belonging, paying special attention to the ways that women and their communities understand and make decisions based on ultrasound imaging technologies. In the course of making life-and-death decisions, the subjects of Gammeltoft’s book confronted ethically demanding circumstances through which they forged moral selves. Inspired by the work of Emmanuel Levinas, Haunting Images considers their reproductive choices as acts of collective belonging, producing the subjectivities of both mother and fetus. The book considers these choices in light of the extended repercussions of Agent Orange in Vietnam, the local specificity of biopower, national concepts of “population quality,” and the precarity of individual attachments to social collectives. The second half of the book follows the experiences of women who were informed via 3D ultrasound scans that the children they expected would be anomalous, tracing their choices, questions, contexts, and encounters with childhood disability.  It is a powerful and deeply affecting study
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 22 Jul 2014 14:18:51 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tine Gammeltoft‘s new book explores the process of reproductive decision making in contemporary Hanoi. Haunting Images: A Cultural Account of Selective Reproduction in Vietnam (University of California Press,</itunes:subtitle>
      <itunes:summary>Tine Gammeltoft‘s new book explores the process of reproductive decision making in contemporary Hanoi. Haunting Images: A Cultural Account of Selective Reproduction in Vietnam (University of California Press, 2014) develops an anthropology of belonging, paying special attention to the ways that women and their communities understand and make decisions based on ultrasound imaging technologies. In the course of making life-and-death decisions, the subjects of Gammeltoft’s book confronted ethically demanding circumstances through which they forged moral selves. Inspired by the work of Emmanuel Levinas, Haunting Images considers their reproductive choices as acts of collective belonging, producing the subjectivities of both mother and fetus. The book considers these choices in light of the extended repercussions of Agent Orange in Vietnam, the local specificity of biopower, national concepts of “population quality,” and the precarity of individual attachments to social collectives. The second half of the book follows the experiences of women who were informed via 3D ultrasound scans that the children they expected would be anomalous, tracing their choices, questions, contexts, and encounters with childhood disability.  It is a powerful and deeply affecting study
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://research.ku.dk/search/?pure=en/persons/149484">Tine Gammeltoft</a>‘s new book explores the process of reproductive decision making in contemporary Hanoi. <a href="http://www.amazon.com/dp/0520278429/?tag=newbooinhis-20">Haunting Images: A Cultural Account of Selective Reproduction in Vietnam </a>(University of California Press, 2014) develops an anthropology of belonging, paying special attention to the ways that women and their communities understand and make decisions based on ultrasound imaging technologies. In the course of making life-and-death decisions, the subjects of Gammeltoft’s book confronted ethically demanding circumstances through which they forged moral selves. Inspired by the work of Emmanuel Levinas, Haunting Images considers their reproductive choices as acts of collective belonging, producing the subjectivities of both mother and fetus. The book considers these choices in light of the extended repercussions of Agent Orange in Vietnam, the local specificity of biopower, national concepts of “population quality,” and the precarity of individual attachments to social collectives. The second half of the book follows the experiences of women who were informed via 3D ultrasound scans that the children they expected would be anomalous, tracing their choices, questions, contexts, and encounters with childhood disability.  It is a powerful and deeply affecting study</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4120</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1698]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7182175475.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kevin Schilbrack, “Philosophy and the Study of Religions: A Manifesto” (Wiley-Blackwell, 2014)</title>
      <description>Very often evaluative questions about cultural phenomena are avoided for more descriptive or explanatory goals when approaching religions. Traditionally, this set of concerns has been left to philosophers of religion. In Philosophy and the Study of Religions: A Manifesto (Wiley-Blackwell, 2014), Kevin Schilbrack, professor of Religious Studies at Appalachian State University, argues that philosophical approaches to the study of religions plays a central role in our understanding of both religious communities and the discipline of Religious Studies. This book offers both a critique of “Traditional Philosophy of Religion,”characterized as narrow, intellectualist, and insular, and a toolkit for achieving a global, practice-centered, and reflexive philosophical approach. With our wide-ranging goals in sight we are offered a new definition of religion that points us in a common direction for analyzing social data. Ultimately, Schilbrack positions his new evaluative approach as one branch in a tripartite methodology, complimenting more dominant descriptive and explanatory approaches. Overall, this books looks to the future of the field and offers interesting directions for others to follow. In our conversation we discuss religious practice, cognition, belief, embodiment, conceptual metaphors, definitional boundaries, ‘superempirical realities,’ and the ontology of “religion.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 18 Jul 2014 15:33:35 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Very often evaluative questions about cultural phenomena are avoided for more descriptive or explanatory goals when approaching religions. Traditionally, this set of concerns has been left to philosophers of religion.</itunes:subtitle>
      <itunes:summary>Very often evaluative questions about cultural phenomena are avoided for more descriptive or explanatory goals when approaching religions. Traditionally, this set of concerns has been left to philosophers of religion. In Philosophy and the Study of Religions: A Manifesto (Wiley-Blackwell, 2014), Kevin Schilbrack, professor of Religious Studies at Appalachian State University, argues that philosophical approaches to the study of religions plays a central role in our understanding of both religious communities and the discipline of Religious Studies. This book offers both a critique of “Traditional Philosophy of Religion,”characterized as narrow, intellectualist, and insular, and a toolkit for achieving a global, practice-centered, and reflexive philosophical approach. With our wide-ranging goals in sight we are offered a new definition of religion that points us in a common direction for analyzing social data. Ultimately, Schilbrack positions his new evaluative approach as one branch in a tripartite methodology, complimenting more dominant descriptive and explanatory approaches. Overall, this books looks to the future of the field and offers interesting directions for others to follow. In our conversation we discuss religious practice, cognition, belief, embodiment, conceptual metaphors, definitional boundaries, ‘superempirical realities,’ and the ontology of “religion.”
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Very often evaluative questions about cultural phenomena are avoided for more descriptive or explanatory goals when approaching religions. Traditionally, this set of concerns has been left to philosophers of religion. In <a href="http://www.amazon.com/dp/1444330527/?tag=newbooinhis-20">Philosophy and the Study of Religions: A Manifesto</a> (Wiley-Blackwell, 2014), <a href="https://wcu.academia.edu/KevinSchilbrack">Kevin Schilbrack</a>, professor of Religious Studies at Appalachian State University, argues that philosophical approaches to the study of religions plays a central role in our understanding of both religious communities and the discipline of Religious Studies. This book offers both a critique of “Traditional Philosophy of Religion,”characterized as narrow, intellectualist, and insular, and a toolkit for achieving a global, practice-centered, and reflexive philosophical approach. With our wide-ranging goals in sight we are offered a new definition of religion that points us in a common direction for analyzing social data. Ultimately, Schilbrack positions his new evaluative approach as one branch in a tripartite methodology, complimenting more dominant descriptive and explanatory approaches. Overall, this books looks to the future of the field and offers interesting directions for others to follow. In our conversation we discuss religious practice, cognition, belief, embodiment, conceptual metaphors, definitional boundaries, ‘superempirical realities,’ and the ontology of “religion.”</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?p=606]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9823760766.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Benjamin Lieberman, “Remaking Identities: God, Nation and Race in World History” (Rowman and Littlefield, 2013)</title>
      <description>What do you say to someone who suggests that genocide is not just destructive, but constructive?

This is the basic theme of Benjamin Lieberman‘s excellent new book Remaking Identities:  God, Nation and Race in World History (Rowman and Littlefield, 2013). The book surveys two thousand years of history to explain how people have used violence to reconstruct identities.  This obviously involves death and destruction.  But it also involves recasting the identities of survivors.  It involves evangelism and religious conversion.  It entails education and persuasion.  It sometimes requires forced separation from one’s community and integration into a new community and a new way of viewing the world.  In doing so, Lieberman reminds us, many perpetrators intended to create a new world, not just destroy an old one.  It’s an important insight, one Lieberman explores through a variety of case studies ranging from the Islamic expansion of the 700s to the violence of the 20th century.

Lieberman was not content, however, to write just one book.  At almost the same time, he published a textbook titled The Holocaust and Genocides in Europe (Bloomsbury Press, 2013). The book is a study in brevity and in the choices facing the author in compressing such a large topic into a couple of hundred pages.  The result is an excellent text, well worth reading, whether as a college student or as an interested reader.

We managed to talk about both books in one regular-length interview. I trust you’ll enjoy the result.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Jun 2014 17:17:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What do you say to someone who suggests that genocide is not just destructive, but constructive? This is the basic theme of Benjamin Lieberman‘s excellent new book Remaking Identities:  God, Nation and Race in World History (Rowman and Littlefield,</itunes:subtitle>
      <itunes:summary>What do you say to someone who suggests that genocide is not just destructive, but constructive?

This is the basic theme of Benjamin Lieberman‘s excellent new book Remaking Identities:  God, Nation and Race in World History (Rowman and Littlefield, 2013). The book surveys two thousand years of history to explain how people have used violence to reconstruct identities.  This obviously involves death and destruction.  But it also involves recasting the identities of survivors.  It involves evangelism and religious conversion.  It entails education and persuasion.  It sometimes requires forced separation from one’s community and integration into a new community and a new way of viewing the world.  In doing so, Lieberman reminds us, many perpetrators intended to create a new world, not just destroy an old one.  It’s an important insight, one Lieberman explores through a variety of case studies ranging from the Islamic expansion of the 700s to the violence of the 20th century.

Lieberman was not content, however, to write just one book.  At almost the same time, he published a textbook titled The Holocaust and Genocides in Europe (Bloomsbury Press, 2013). The book is a study in brevity and in the choices facing the author in compressing such a large topic into a couple of hundred pages.  The result is an excellent text, well worth reading, whether as a college student or as an interested reader.

We managed to talk about both books in one regular-length interview. I trust you’ll enjoy the result.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do you say to someone who suggests that genocide is not just destructive, but constructive?</p><p>
This is the basic theme of <a href="https://www.fitchburgstate.edu/faculty-profiles/dr-benjamin-lieberman/">Benjamin Lieberman</a>‘s excellent new book <a href="http://www.amazon.com/dp/1442213930/?tag=newbooinhis-20">Remaking Identities:  God, Nation and Race in World History</a> (Rowman and Littlefield, 2013). The book surveys two thousand years of history to explain how people have used violence to reconstruct identities.  This obviously involves death and destruction.  But it also involves recasting the identities of survivors.  It involves evangelism and religious conversion.  It entails education and persuasion.  It sometimes requires forced separation from one’s community and integration into a new community and a new way of viewing the world.  In doing so, Lieberman reminds us, many perpetrators intended to create a new world, not just destroy an old one.  It’s an important insight, one Lieberman explores through a variety of case studies ranging from the Islamic expansion of the 700s to the violence of the 20th century.</p><p>
Lieberman was not content, however, to write just one book.  At almost the same time, he published a textbook titled <a href="http://www.amazon.com/dp/1441194789/?tag=newbooinhis-20">The Holocaust and Genocides in Europe</a> (Bloomsbury Press, 2013). The book is a study in brevity and in the choices facing the author in compressing such a large topic into a couple of hundred pages.  The result is an excellent text, well worth reading, whether as a college student or as an interested reader.</p><p>
We managed to talk about both books in one regular-length interview. I trust you’ll enjoy the result.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3172</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genocidestudies/?p=357]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1457554680.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>William Arnal and Russell T. McCutcheon, “The Sacred Is the Profane: The Political Nature of Religion” (Oxford UP, 2013)</title>
      <description>What brings us together as scholars in Religious Studies? Are the various social phenomena commonly grouped together as religion really that similar? The Sacred Is the Profane: The Political Nature of “Religion” (Oxford University Press, 2012) adds to this ongoing debate over whether ‘religion’ is a useful explanatory term. In general, issues of classification and the constructed nature of the category ‘religion’ are now a repeated themes in many scholars work. William Arnal, Professor of Religious Studies at the University of Regina, and Russell T. McCutcheon, Professor of Religious Studies at the University of Alabama, argue that we need to take our analysis even further and the common practice of historicizing the word ‘religion’ (or the habit of putting the word in quotation marks) generally fails to reveal the ordinariness of these social practices, and thus naturalizes the idea of the sacred. Ultimately, we need to stop employing ‘religion’ as an analytical category because it is a first-order folk classification derived from a particular historical setting. It is our job then to redescribe activity and explain the processes of social classification and identity construction. In our conversation we discuss definitions, Disney World, discursive products, theories of signification, genre,  the Cold War, secularism, estrangement, politics, Christian origins, being methodologically self-conscious, graduate study, the Toronto school of Religious Studies, and the relevance of our work’s minutiae in addressing larger educational and disciplinary objectives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Jun 2014 14:50:31 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What brings us together as scholars in Religious Studies? Are the various social phenomena commonly grouped together as religion really that similar? The Sacred Is the Profane: The Political Nature of “Religion” (Oxford University Press,</itunes:subtitle>
      <itunes:summary>What brings us together as scholars in Religious Studies? Are the various social phenomena commonly grouped together as religion really that similar? The Sacred Is the Profane: The Political Nature of “Religion” (Oxford University Press, 2012) adds to this ongoing debate over whether ‘religion’ is a useful explanatory term. In general, issues of classification and the constructed nature of the category ‘religion’ are now a repeated themes in many scholars work. William Arnal, Professor of Religious Studies at the University of Regina, and Russell T. McCutcheon, Professor of Religious Studies at the University of Alabama, argue that we need to take our analysis even further and the common practice of historicizing the word ‘religion’ (or the habit of putting the word in quotation marks) generally fails to reveal the ordinariness of these social practices, and thus naturalizes the idea of the sacred. Ultimately, we need to stop employing ‘religion’ as an analytical category because it is a first-order folk classification derived from a particular historical setting. It is our job then to redescribe activity and explain the processes of social classification and identity construction. In our conversation we discuss definitions, Disney World, discursive products, theories of signification, genre,  the Cold War, secularism, estrangement, politics, Christian origins, being methodologically self-conscious, graduate study, the Toronto school of Religious Studies, and the relevance of our work’s minutiae in addressing larger educational and disciplinary objectives.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What brings us together as scholars in Religious Studies? Are the various social phenomena commonly grouped together as religion really that similar? <a href="http://www.amazon.com/dp/0199757127/?tag=newbooinhis-20">The Sacred Is the Profane: The Political Nature of “Religion”</a> (Oxford University Press, 2012) adds to this ongoing debate over whether ‘religion’ is a useful explanatory term. In general, issues of classification and the constructed nature of the category ‘religion’ are now a repeated themes in many scholars work. <a href="http://www.uregina.ca/arts/religious-studies/faculty-staff/faculty/arnal-william.html">William Arnal</a>, Professor of Religious Studies at the University of Regina, and <a href="http://rel.as.ua.edu/mccutch.html">Russell T. McCutcheon</a>, Professor of Religious Studies at the University of Alabama, argue that we need to take our analysis even further and the common practice of historicizing the word ‘religion’ (or the habit of putting the word in quotation marks) generally fails to reveal the ordinariness of these social practices, and thus naturalizes the idea of the sacred. Ultimately, we need to stop employing ‘religion’ as an analytical category because it is a first-order folk classification derived from a particular historical setting. It is our job then to redescribe activity and explain the processes of social classification and identity construction. In our conversation we discuss definitions, Disney World, discursive products, theories of signification, genre,  the Cold War, secularism, estrangement, politics, Christian origins, being methodologically self-conscious, graduate study, the Toronto school of Religious Studies, and the relevance of our work’s minutiae in addressing larger educational and disciplinary objectives.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4231</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?p=588]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6960077254.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Morris B. Hoffman, “The Punisher’s Brain: The Evolution of Judge and Jury” (Cambridge UP, 2014)</title>
      <description>Why do we feel guilty–and sometimes hurt ourselves–when we harm someone? Why do we become angry–and sometimes violent–when we see other people being harmed? Why do we forgive ourselves and others after a transgression even though “the rules” say we really shouldn’t?

In his fascinating book  The Punisher’s Brain: The Evolution of Judge and Jury (Cambridge University Press, 2014), Judge  Morris B. Hoffman attempts to answer these questions with reference to evolutionary psychology. As a working judge, Hoffman is in an excellent position to explore the dynamics of our instincts to punish and forgive. We are, he says, evolved to punish “cheaters”–ourselves and others–so as to maintain all-important bonds of trust and cooperation. But we are also evolved not to take punishment too far. When correction becomes too costly, we forgive so as to maintain social solidarity. Listen in to our fascinating discussion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 11 Jun 2014 12:13:19 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why do we feel guilty–and sometimes hurt ourselves–when we harm someone? Why do we become angry–and sometimes violent–when we see other people being harmed? Why do we forgive ourselves and others after a transgression even though “the rules” say we rea...</itunes:subtitle>
      <itunes:summary>Why do we feel guilty–and sometimes hurt ourselves–when we harm someone? Why do we become angry–and sometimes violent–when we see other people being harmed? Why do we forgive ourselves and others after a transgression even though “the rules” say we really shouldn’t?

In his fascinating book  The Punisher’s Brain: The Evolution of Judge and Jury (Cambridge University Press, 2014), Judge  Morris B. Hoffman attempts to answer these questions with reference to evolutionary psychology. As a working judge, Hoffman is in an excellent position to explore the dynamics of our instincts to punish and forgive. We are, he says, evolved to punish “cheaters”–ourselves and others–so as to maintain all-important bonds of trust and cooperation. But we are also evolved not to take punishment too far. When correction becomes too costly, we forgive so as to maintain social solidarity. Listen in to our fascinating discussion.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do we feel guilty–and sometimes hurt ourselves–when we harm someone? Why do we become angry–and sometimes violent–when we see other people being harmed? Why do we forgive ourselves and others after a transgression even though “the rules” say we really shouldn’t?</p><p>
In his fascinating book  <a href="http://www.amazon.com/dp/1107038065/?tag=newbooinhis-20">The Punisher’s Brain: The Evolution of Judge and Jury</a> (Cambridge University Press, 2014), Judge  <a href="http://www.coloradojudicialperformance.gov/retention.cfm?ret=753">Morris B. Hoffman</a> attempts to answer these questions with reference to evolutionary psychology. As a working judge, Hoffman is in an excellent position to explore the dynamics of our instincts to punish and forgive. We are, he says, evolved to punish “cheaters”–ourselves and others–so as to maintain all-important bonds of trust and cooperation. But we are also evolved not to take punishment too far. When correction becomes too costly, we forgive so as to maintain social solidarity. Listen in to our fascinating discussion.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/bigideas/?p=589]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6234047017.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cymene Howe, “Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua” (Duke UP, 2013)</title>
      <description>With  Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua  (Duke University Press, 2013), Cymene Howe offers an ethnography of activism. Woven into Nicaragua’s political history of revolution and U.S. intervention, the struggle for sexual rights there takes place on three stages: in intimate settings of lesbian discussion groups, in the public sphere marked by demonstrations, press conferences and celebrations, and in visual and print media. Howe’s informants (activists, advocates, students, educators, television actors, members of Nicaragua’s queer community) illustrate the transformations and continuities in the culture of sexuality in Nicaragua.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 10 Jun 2014 14:00:44 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>With Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua (Duke University Press, 2013), Cymene Howe offers an ethnography of activism. Woven into Nicaragua’s political history of revolution and U.S. intervention,</itunes:subtitle>
      <itunes:summary>With  Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua  (Duke University Press, 2013), Cymene Howe offers an ethnography of activism. Woven into Nicaragua’s political history of revolution and U.S. intervention, the struggle for sexual rights there takes place on three stages: in intimate settings of lesbian discussion groups, in the public sphere marked by demonstrations, press conferences and celebrations, and in visual and print media. Howe’s informants (activists, advocates, students, educators, television actors, members of Nicaragua’s queer community) illustrate the transformations and continuities in the culture of sexuality in Nicaragua.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With  <a href="http://www.amazon.com/dp/0822354500/?tag=newbooinhis-20">Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua</a>  (Duke University Press, 2013), <a href="https://anthropology.rice.edu/Content.aspx?id=125">Cymene Howe</a> offers an ethnography of activism. Woven into Nicaragua’s political history of revolution and U.S. intervention, the struggle for sexual rights there takes place on three stages: in intimate settings of lesbian discussion groups, in the public sphere marked by demonstrations, press conferences and celebrations, and in visual and print media. Howe’s informants (activists, advocates, students, educators, television actors, members of Nicaragua’s queer community) illustrate the transformations and continuities in the culture of sexuality in Nicaragua.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genderstudies/?p=567]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4083738147.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anne Allison, “Precarious Japan” (Duke University Press, 2013)</title>
      <description>“[All] I want to eat is a rice ball.”

This was the last entry in the diary of a 52-year-old man who starved to death in an apartment he had occupied for 20 years. His is just one of many voices of the precarity of everyday life and death that populate Anne Allison‘s new ethnography of pain, struggle, and hope in modern Japan. Precarious Japan (Duke University Press, 2013) considers the transformations of the relationship between work and life in Japan that followed its social and economic fall after the financial bubble burst in 1991. The structural unit of the family and the meaning and spaces of “home” were consequently reconfigured. In her study of the spaces and voices of the resulting “precarity” of contemporary Japan, Allison introduces us to a broad range of people working to help themselves and others cope with the consequences of these social transformations, from hikikomori (youths who withdraw into solitary existences), to men and women staving off loneliness in collective meeting spaces like the “Nippon Active Life Club, ” to performers and activists working to help the young and old avoid poverty and suicide. A palpable materiality of this socially precarious existence emerges from Allison’s chapters, the pages of which are sprinkled with mothers’ bones and robot hearts, liquid and chocolate. In a particularly arresting opening and closing, she shares her experience volunteering after the 3.11 tragedy, suggesting a new sense of hope and belonging that has blossomed in the mud of the disaster. It is an important, thoughtful, and moving ethnography that deserves the attention of a wide audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 23 May 2014 13:55:03 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“[All] I want to eat is a rice ball.” This was the last entry in the diary of a 52-year-old man who starved to death in an apartment he had occupied for 20 years. His is just one of many voices of the precarity of everyday life and death that...</itunes:subtitle>
      <itunes:summary>“[All] I want to eat is a rice ball.”

This was the last entry in the diary of a 52-year-old man who starved to death in an apartment he had occupied for 20 years. His is just one of many voices of the precarity of everyday life and death that populate Anne Allison‘s new ethnography of pain, struggle, and hope in modern Japan. Precarious Japan (Duke University Press, 2013) considers the transformations of the relationship between work and life in Japan that followed its social and economic fall after the financial bubble burst in 1991. The structural unit of the family and the meaning and spaces of “home” were consequently reconfigured. In her study of the spaces and voices of the resulting “precarity” of contemporary Japan, Allison introduces us to a broad range of people working to help themselves and others cope with the consequences of these social transformations, from hikikomori (youths who withdraw into solitary existences), to men and women staving off loneliness in collective meeting spaces like the “Nippon Active Life Club, ” to performers and activists working to help the young and old avoid poverty and suicide. A palpable materiality of this socially precarious existence emerges from Allison’s chapters, the pages of which are sprinkled with mothers’ bones and robot hearts, liquid and chocolate. In a particularly arresting opening and closing, she shares her experience volunteering after the 3.11 tragedy, suggesting a new sense of hope and belonging that has blossomed in the mud of the disaster. It is an important, thoughtful, and moving ethnography that deserves the attention of a wide audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“[All] I want to eat is a rice ball.”</p><p>
This was the last entry in the diary of a 52-year-old man who starved to death in an apartment he had occupied for 20 years. His is just one of many voices of the precarity of everyday life and death that populate <a href="http://culturalanthropology.duke.edu/people?subpage=profile;Gurl=/aas/CA;Uil=anne.allison">Anne Allison</a>‘s new ethnography of pain, struggle, and hope in modern Japan. <a href="http://www.amazon.com/dp/0822355620/?tag=newbooinhis-20">Precarious Japan</a> (Duke University Press, 2013) considers the transformations of the relationship between work and life in Japan that followed its social and economic fall after the financial bubble burst in 1991. The structural unit of the family and the meaning and spaces of “home” were consequently reconfigured. In her study of the spaces and voices of the resulting “precarity” of contemporary Japan, Allison introduces us to a broad range of people working to help themselves and others cope with the consequences of these social transformations, from hikikomori (youths who withdraw into solitary existences), to men and women staving off loneliness in collective meeting spaces like the “Nippon Active Life Club, ” to performers and activists working to help the young and old avoid poverty and suicide. A palpable materiality of this socially precarious existence emerges from Allison’s chapters, the pages of which are sprinkled with mothers’ bones and robot hearts, liquid and chocolate. In a particularly arresting opening and closing, she shares her experience volunteering after the 3.11 tragedy, suggesting a new sense of hope and belonging that has blossomed in the mud of the disaster. It is an important, thoughtful, and moving ethnography that deserves the attention of a wide audience.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4325</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1611]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2167915895.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Denise Brennan, “Life Interrupted: Trafficking into Forced Labor in the United States” (Duke UP, 2014)</title>
      <description>Denise Brennan‘s second book, Life Interrupted: Trafficking into Forced Labor in the United States (Duke University Press, 2014), examines how individuals who were trafficked into forced labor go about rebuilding their lives afterward. Through her ethnography of lived experience and her analysis of immigration policy, Brennan shows that trafficking and forced labor are common byproducts of our capitalist system that relies on cheap and unregulated labor. Migration patterns are gendered, and the persons whose experiences shape this book — Maria, Elsa, and many others — are mostly women in the caregiving and sex industries. Brennan argues that U.S. policy has used anti-trafficking policy to forward a separate agenda of ending prostitution and other sex work, thereby distorting protections for female and male trafficking victims in all labor industries, and drastically limiting the number of T visas allocated since 2000. The book is one of scholarly activism: as an anthropologist, Denise Brennan combines research and advocacy to improve the lives of victims and to modify the realities of trafficking and forced labor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 May 2014 11:30:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Denise Brennan‘s second book, Life Interrupted: Trafficking into Forced Labor in the United States (Duke University Press, 2014), examines how individuals who were trafficked into forced labor go about rebuilding their lives afterward.</itunes:subtitle>
      <itunes:summary>Denise Brennan‘s second book, Life Interrupted: Trafficking into Forced Labor in the United States (Duke University Press, 2014), examines how individuals who were trafficked into forced labor go about rebuilding their lives afterward. Through her ethnography of lived experience and her analysis of immigration policy, Brennan shows that trafficking and forced labor are common byproducts of our capitalist system that relies on cheap and unregulated labor. Migration patterns are gendered, and the persons whose experiences shape this book — Maria, Elsa, and many others — are mostly women in the caregiving and sex industries. Brennan argues that U.S. policy has used anti-trafficking policy to forward a separate agenda of ending prostitution and other sex work, thereby distorting protections for female and male trafficking victims in all labor industries, and drastically limiting the number of T visas allocated since 2000. The book is one of scholarly activism: as an anthropologist, Denise Brennan combines research and advocacy to improve the lives of victims and to modify the realities of trafficking and forced labor.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.denise-brennan.com/">Denise Brennan</a>‘s second book, <a href="http://www.amazon.com/dp/0822356333/?tag=newbooinhis-20">Life Interrupted: Trafficking into Forced Labor in the United States</a> (Duke University Press, 2014), examines how individuals who were trafficked into forced labor go about rebuilding their lives afterward. Through her ethnography of lived experience and her analysis of immigration policy, Brennan shows that trafficking and forced labor are common byproducts of our capitalist system that relies on cheap and unregulated labor. Migration patterns are gendered, and the persons whose experiences shape this book — Maria, Elsa, and many others — are mostly women in the caregiving and sex industries. Brennan argues that U.S. policy has used anti-trafficking policy to forward a separate agenda of ending prostitution and other sex work, thereby distorting protections for female and male trafficking victims in all labor industries, and drastically limiting the number of T visas allocated since 2000. The book is one of scholarly activism: as an anthropologist, Denise Brennan combines research and advocacy to improve the lives of victims and to modify the realities of trafficking and forced labor.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3980</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genderstudies/?p=555]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1124148106.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vershawn Young et al., “Other People’s English” (Teacher’s College Press, 2013)</title>
      <description>In linguistics, we all happily and glibly affirm that there is no “better” or “worse” among languages (or dialects, or varieties), although we freely admit that people have irrational prejudices about them. But what do we do about those prejudices? And what do we think the speakers of low-status varieties of language should do to overcome them?  Take the case of African American English. An influential approach, code-switching, advises teachers to help their AAE-speaking students to identify the systematic differences between their variety and the prestige variety (“Standard English”), and eventually to be able to switch effectively between both varieties according to the circumstances.  However, although code-switching seems to promote communicative effectiveness, Vershawn Young and colleagues argue that that approach is inherently problematic. By effectively labelling AAE as inappropriate for public contexts, code-switching runs the risk of promoting and reinforcing society’s prejudices against the language (and indeed its speakers).  Young and colleagues offer an alternative vision for the multilingual classroom, which they refer to as “code-meshing”, a process by which multiple varieties can sit side-by-side in a speaker’s communicative repertoire. Their book, Other People’s English: Code-Meshing, Code-Switching, and African American Literacy (Teacher’s College Press, 2013), explores this concept in theoretical and practical detail, discussing the rationale for encouraging code-meshing, the effect of this on communicative abilities, and some of the ways in which code-switching can be and has been implemented in real-life teaching.  In this interview, we discuss the effect of code-switching on the speaker’s identity, the ubiquity of code-meshing across a range of actual discourse contexts, and some of the challenges that code-meshing might present in the classroom. And we consider why Barack Obama isn’t criticised for code-meshing but Michelle Obama is.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Apr 2014 17:21:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In linguistics, we all happily and glibly affirm that there is no “better” or “worse” among languages (or dialects, or varieties), although we freely admit that people have irrational prejudices about them. But what do we do about those prejudices?</itunes:subtitle>
      <itunes:summary>In linguistics, we all happily and glibly affirm that there is no “better” or “worse” among languages (or dialects, or varieties), although we freely admit that people have irrational prejudices about them. But what do we do about those prejudices? And what do we think the speakers of low-status varieties of language should do to overcome them?  Take the case of African American English. An influential approach, code-switching, advises teachers to help their AAE-speaking students to identify the systematic differences between their variety and the prestige variety (“Standard English”), and eventually to be able to switch effectively between both varieties according to the circumstances.  However, although code-switching seems to promote communicative effectiveness, Vershawn Young and colleagues argue that that approach is inherently problematic. By effectively labelling AAE as inappropriate for public contexts, code-switching runs the risk of promoting and reinforcing society’s prejudices against the language (and indeed its speakers).  Young and colleagues offer an alternative vision for the multilingual classroom, which they refer to as “code-meshing”, a process by which multiple varieties can sit side-by-side in a speaker’s communicative repertoire. Their book, Other People’s English: Code-Meshing, Code-Switching, and African American Literacy (Teacher’s College Press, 2013), explores this concept in theoretical and practical detail, discussing the rationale for encouraging code-meshing, the effect of this on communicative abilities, and some of the ways in which code-switching can be and has been implemented in real-life teaching.  In this interview, we discuss the effect of code-switching on the speaker’s identity, the ubiquity of code-meshing across a range of actual discourse contexts, and some of the challenges that code-meshing might present in the classroom. And we consider why Barack Obama isn’t criticised for code-meshing but Michelle Obama is.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In linguistics, we all happily and glibly affirm that there is no “better” or “worse” among languages (or dialects, or varieties), although we freely admit that people have irrational prejudices about them. But what do we do about those prejudices? And what do we think the speakers of low-status varieties of language should do to overcome them?  Take the case of African American English. An influential approach, code-switching, advises teachers to help their AAE-speaking students to identify the systematic differences between their variety and the prestige variety (“Standard English”), and eventually to be able to switch effectively between both varieties according to the circumstances.  However, although code-switching seems to promote communicative effectiveness, <a href="https://english.as.uky.edu/user/1453">Vershawn Young</a> and colleagues argue that that approach is inherently problematic. By effectively labelling AAE as inappropriate for public contexts, code-switching runs the risk of promoting and reinforcing society’s prejudices against the language (and indeed its speakers).  Young and colleagues offer an alternative vision for the multilingual classroom, which they refer to as “code-meshing”, a process by which multiple varieties can sit side-by-side in a speaker’s communicative repertoire. Their book, <a href="http://www.amazon.com/dp/0807755036/?tag=newbooinhis-20">Other People’s English: Code-Meshing, Code-Switching, and African American Literacy</a> (Teacher’s College Press, 2013), explores this concept in theoretical and practical detail, discussing the rationale for encouraging code-meshing, the effect of this on communicative abilities, and some of the ways in which code-switching can be and has been implemented in real-life teaching.  In this interview, we discuss the effect of code-switching on the speaker’s identity, the ubiquity of code-meshing across a range of actual discourse contexts, and some of the challenges that code-meshing might present in the classroom. And we consider why Barack Obama isn’t criticised for code-meshing but Michelle Obama is.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3213</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/anthropology/?post_type=crosspost&p=245]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2835550226.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zareena Grewal, “Islam is a Foreign Country: American Muslims and the Global Crisis of Authority” (NYU Press, 2013)</title>
      <description>Zareena Grewal‘s monograph Islam is a Foreign Country: American Muslims and the Global Crisis of Authority (NYU Press, 2013), seamlessly interweaves ethnographic research with an in-depth historical perspective in order to yield an unparalleled account of American Muslims and their intellectual and spiritual journeys. Where does knowledge come from? Where does Islam come from? Can Americans find it in California, or must they travel to Egypt, or Syria? How does skin color, religious conversion, and national origin play into these queries? In order to answer these questions and many more, Grewal guides the reader through a complex history of Islam in the United States–including key institutions, important figures, and critical events–while also recounting her ethnographic research from Cairo, Damascus, and Amman. Grewal follows the stories of American youth as they travel overseas in search of something they believed could not be found domestically, yet at the same time, these students seek to return to the United States after acquiring what they set out to find. How their idiosyncratic identities and concerns play out in their respective locales offers a frame in which Grewal explores her larger questions surrounding authority, identity, and religious truth. The monograph is an example of scholarly rigor while simultaneously welcomes non-specialists to explore the challenges she puts so eloquently into words. Islam is a Foreign Country is thoroughly digestible and although with big ideas often come big words, Grewal’s prose proves inviting and absorbing, making it an absolute pleasure to read and a conversation starter for any number of audiences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 15 Apr 2014 13:20:55 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zareena Grewal‘s monograph Islam is a Foreign Country: American Muslims and the Global Crisis of Authority (NYU Press, 2013), seamlessly interweaves ethnographic research with an in-depth historical perspective in order to yield an unparalleled account...</itunes:subtitle>
      <itunes:summary>Zareena Grewal‘s monograph Islam is a Foreign Country: American Muslims and the Global Crisis of Authority (NYU Press, 2013), seamlessly interweaves ethnographic research with an in-depth historical perspective in order to yield an unparalleled account of American Muslims and their intellectual and spiritual journeys. Where does knowledge come from? Where does Islam come from? Can Americans find it in California, or must they travel to Egypt, or Syria? How does skin color, religious conversion, and national origin play into these queries? In order to answer these questions and many more, Grewal guides the reader through a complex history of Islam in the United States–including key institutions, important figures, and critical events–while also recounting her ethnographic research from Cairo, Damascus, and Amman. Grewal follows the stories of American youth as they travel overseas in search of something they believed could not be found domestically, yet at the same time, these students seek to return to the United States after acquiring what they set out to find. How their idiosyncratic identities and concerns play out in their respective locales offers a frame in which Grewal explores her larger questions surrounding authority, identity, and religious truth. The monograph is an example of scholarly rigor while simultaneously welcomes non-specialists to explore the challenges she puts so eloquently into words. Islam is a Foreign Country is thoroughly digestible and although with big ideas often come big words, Grewal’s prose proves inviting and absorbing, making it an absolute pleasure to read and a conversation starter for any number of audiences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://americanstudies.yale.edu/faculty/zareena-grewal">Zareena Grewal</a>‘s monograph <a href="http://www.amazon.com/dp/1479800562/?tag=newbooinhis-20">Islam is a Foreign Country: American Muslims and the Global Crisis of Authority </a>(NYU Press, 2013), seamlessly interweaves ethnographic research with an in-depth historical perspective in order to yield an unparalleled account of American Muslims and their intellectual and spiritual journeys. Where does knowledge come from? Where does Islam come from? Can Americans find it in California, or must they travel to Egypt, or Syria? How does skin color, religious conversion, and national origin play into these queries? In order to answer these questions and many more, Grewal guides the reader through a complex history of Islam in the United States–including key institutions, important figures, and critical events–while also recounting her ethnographic research from Cairo, Damascus, and Amman. Grewal follows the stories of American youth as they travel overseas in search of something they believed could not be found domestically, yet at the same time, these students seek to return to the United States after acquiring what they set out to find. How their idiosyncratic identities and concerns play out in their respective locales offers a frame in which Grewal explores her larger questions surrounding authority, identity, and religious truth. The monograph is an example of scholarly rigor while simultaneously welcomes non-specialists to explore the challenges she puts so eloquently into words. Islam is a Foreign Country is thoroughly digestible and although with big ideas often come big words, Grewal’s prose proves inviting and absorbing, making it an absolute pleasure to read and a conversation starter for any number of audiences.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4183</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=439]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4377616922.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jon Mooallem, “Wild Ones” (Pengiun, 2013)</title>
      <description>Jon Mooallem‘s book Wild Ones: A Sometimes Dismaying, Weirdly Reassuring Story About Looking at People Looking at Animals In America (Penguin, 2013) is a tour of a few places on the North American continent where animal species are on the very brink of extinction. What emerges is as much a story about creatures clinging on in the Anthropocene as it is a story about humans clinging to their humanity by clinging to disappearing animals.

It is a book rich with humor, insight, history, sadness, hope, and the kind of ambiguity that makes you feel like beautiful things are still possible, despite the daily news.

Jon Mooallem is a contributing writer for the New York Times Magazine, and he has also contributed to Harper’s, This American Life, Radiolab, The Believer, and Pop-Up Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 19 Mar 2014 12:34:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jon Mooallem‘s book Wild Ones: A Sometimes Dismaying, Weirdly Reassuring Story About Looking at People Looking at Animals In America (Penguin, 2013) is a tour of a few places on the North American continent where animal species are on the very brink of...</itunes:subtitle>
      <itunes:summary>Jon Mooallem‘s book Wild Ones: A Sometimes Dismaying, Weirdly Reassuring Story About Looking at People Looking at Animals In America (Penguin, 2013) is a tour of a few places on the North American continent where animal species are on the very brink of extinction. What emerges is as much a story about creatures clinging on in the Anthropocene as it is a story about humans clinging to their humanity by clinging to disappearing animals.

It is a book rich with humor, insight, history, sadness, hope, and the kind of ambiguity that makes you feel like beautiful things are still possible, despite the daily news.

Jon Mooallem is a contributing writer for the New York Times Magazine, and he has also contributed to Harper’s, This American Life, Radiolab, The Believer, and Pop-Up Magazine.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://jonmooallem.com/">Jon Mooallem</a>‘s book <a href="http://www.amazon.com/dp/159420442X/?tag=newbooinhis-20">Wild Ones: A Sometimes Dismaying, Weirdly Reassuring Story About Looking at People Looking at Animals In America </a>(Penguin, 2013) is a tour of a few places on the North American continent where animal species are on the very brink of extinction. What emerges is as much a story about creatures clinging on in the Anthropocene as it is a story about humans clinging to their humanity by clinging to disappearing animals.</p><p>
It is a book rich with humor, insight, history, sadness, hope, and the kind of ambiguity that makes you feel like beautiful things are still possible, despite the daily news.</p><p>
Jon Mooallem is a contributing writer for the New York Times Magazine, and he has also contributed to Harper’s, This American Life, Radiolab, The Believer, and Pop-Up Magazine.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3300</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/environmentalstudies/?p=74]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4804249971.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Leslie Irvine, “My Dog Always Eats First: Homeless People and their Animals” (Lynne Rienner, 2013)</title>
      <description>Homelessness and stigma go hand in hand, and nowhere is this more apparent than pet ownership among the homeless.  From nasty looks to outright insults  – ” you can’t even take care of yourself, you have no business having a dog!” – homeless pet owners use a variety of strategies to deal with the constant judgment.  In My Dog Always Eats First: Homeless People and their Animals (Lynne Rienner, 2013), Leslie Irvine describes these strategies as she interviews dozens of homeless people on their relationship with their pets.   Her findings are sometimes surprising, especially when it comes to the widespread belief that homeless people couldn’t possibly be responsible pet owners – a belief not backed up by reality.  In this book, Irvine tries to discover what animals mean to the homeless people who “own” them.   Much like those of us who have homes, the homeless are also deeply attached to their pets, considering them both family and their best friend, and going to great sacrifice to care for them (even giving up housing for themselves in the case that pets are not welcome).   Through qualitative research, Irvine gives us a glimpse into how homeless people provide for both themselves and their pets, and shows us how despite our prejudices, homeless people’s pets often really do eat first.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 11 Mar 2014 12:45:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Homelessness and stigma go hand in hand, and nowhere is this more apparent than pet ownership among the homeless.  From nasty looks to outright insults  – ” you can’t even take care of yourself, you have no business having a dog!</itunes:subtitle>
      <itunes:summary>Homelessness and stigma go hand in hand, and nowhere is this more apparent than pet ownership among the homeless.  From nasty looks to outright insults  – ” you can’t even take care of yourself, you have no business having a dog!” – homeless pet owners use a variety of strategies to deal with the constant judgment.  In My Dog Always Eats First: Homeless People and their Animals (Lynne Rienner, 2013), Leslie Irvine describes these strategies as she interviews dozens of homeless people on their relationship with their pets.   Her findings are sometimes surprising, especially when it comes to the widespread belief that homeless people couldn’t possibly be responsible pet owners – a belief not backed up by reality.  In this book, Irvine tries to discover what animals mean to the homeless people who “own” them.   Much like those of us who have homes, the homeless are also deeply attached to their pets, considering them both family and their best friend, and going to great sacrifice to care for them (even giving up housing for themselves in the case that pets are not welcome).   Through qualitative research, Irvine gives us a glimpse into how homeless people provide for both themselves and their pets, and shows us how despite our prejudices, homeless people’s pets often really do eat first.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Homelessness and stigma go hand in hand, and nowhere is this more apparent than pet ownership among the homeless.  From nasty looks to outright insults  – ” you can’t even take care of yourself, you have no business having a dog!” – homeless pet owners use a variety of strategies to deal with the constant judgment.  In <a href="http://www.amazon.com/dp/1588268888/?tag=newbooinhis-20">My Dog Always Eats First: Homeless People and their Animals</a> (Lynne Rienner, 2013), <a href="http://sociology.colorado.edu/people/irvine-leslie">Leslie Irvine</a> describes these strategies as she interviews dozens of homeless people on their relationship with their pets.   Her findings are sometimes surprising, especially when it comes to the widespread belief that homeless people couldn’t possibly be responsible pet owners – a belief not backed up by reality.  In this book, Irvine tries to discover what animals mean to the homeless people who “own” them.   Much like those of us who have homes, the homeless are also deeply attached to their pets, considering them both family and their best friend, and going to great sacrifice to care for them (even giving up housing for themselves in the case that pets are not welcome).   Through qualitative research, Irvine gives us a glimpse into how homeless people provide for both themselves and their pets, and shows us how despite our prejudices, homeless people’s pets often really do eat first.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2495</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/sociology/?p=517]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2465076338.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Steven Engler and Michael Stausberg, eds., “The Routledge Handbook of Research Methods in Religious Studies” (Routledge, 2011)</title>
      <description>In almost every graduate program in Religious Studies and many undergraduate majors you will find a course on theories and methods in the study of religion. Usually, in these types of courses you will find lots of Freud, Marx, and Durkheim but there is generally very little directed training in research methods. As a discipline there has been a general lack of interest in research methods as well (at least as witnessed by publications). Michael Stausberg, Professor at University of Bergen, and Steven Engler, Professor at Mount Royal University, have ventured to fill this lacuna with The Routledge Handbook of Research Methods in the Study of Religion  (Routledge, 2011).

The Handbook leads readers through issues in three categories, Methodology, Methods, Materials. Chapters were produced by an international group of scholars and cover a wide range of topics that will be useful for the anthropologist, sociologist, or historian of religion/s. The Handbook also articulates the relationship between methods, data, and theory and effective processes for employing the most beneficial research model. In our conversation we discussed research design, grounded theory, the comparative study of religion, the phenomenological approach, discourse analysis, ethnography, redescription, as well as thoughts on the state of Religious Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 05 Mar 2014 12:54:47 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In almost every graduate program in Religious Studies and many undergraduate majors you will find a course on theories and methods in the study of religion. Usually, in these types of courses you will find lots of Freud, Marx,</itunes:subtitle>
      <itunes:summary>In almost every graduate program in Religious Studies and many undergraduate majors you will find a course on theories and methods in the study of religion. Usually, in these types of courses you will find lots of Freud, Marx, and Durkheim but there is generally very little directed training in research methods. As a discipline there has been a general lack of interest in research methods as well (at least as witnessed by publications). Michael Stausberg, Professor at University of Bergen, and Steven Engler, Professor at Mount Royal University, have ventured to fill this lacuna with The Routledge Handbook of Research Methods in the Study of Religion  (Routledge, 2011).

The Handbook leads readers through issues in three categories, Methodology, Methods, Materials. Chapters were produced by an international group of scholars and cover a wide range of topics that will be useful for the anthropologist, sociologist, or historian of religion/s. The Handbook also articulates the relationship between methods, data, and theory and effective processes for employing the most beneficial research model. In our conversation we discussed research design, grounded theory, the comparative study of religion, the phenomenological approach, discourse analysis, ethnography, redescription, as well as thoughts on the state of Religious Studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In almost every graduate program in Religious Studies and many undergraduate majors you will find a course on theories and methods in the study of religion. Usually, in these types of courses you will find lots of Freud, Marx, and Durkheim but there is generally very little directed training in research methods. As a discipline there has been a general lack of interest in research methods as well (at least as witnessed by publications). <a href="http://michaelstausberg.net">Michael Stausberg</a>, Professor at University of Bergen, and <a href="http://stevenengler.ca">Steven Engler</a>, Professor at Mount Royal University, have ventured to fill this lacuna with <a href="http://www.amazon.com/dp/0415559200/?tag=newbooinhis-20">The Routledge Handbook of Research Methods in the Study of Religion </a> (Routledge, 2011).</p><p>
The Handbook leads readers through issues in three categories, Methodology, Methods, Materials. Chapters were produced by an international group of scholars and cover a wide range of topics that will be useful for the anthropologist, sociologist, or historian of religion/s. The Handbook also articulates the relationship between methods, data, and theory and effective processes for employing the most beneficial research model. In our conversation we discussed research design, grounded theory, the comparative study of religion, the phenomenological approach, discourse analysis, ethnography, redescription, as well as thoughts on the state of Religious Studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3451</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?p=475]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7765970703.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marc L. Moskowitz, “Go Nation: Chinese Masculinities and the Game of Weiqi in China” (University of California Press, 2013)</title>
      <description>In contemporary China, the game of Weiqi (also known as Go) represents many things at the same time: the military power of the general, the intellect and control of the Confucian gentleman, the rationality of the modern scientist. In Go Nation: Chinese Masculinities and the Game of Weiqi in China (University of California, 2013), Marc L. Moskowitz considers these aspects of Weiqi, treating the game as a lens through which to observe what it means to be a child, a university student, or a senior citizen in contemporary China, and how different modes of masculinity are constructed within those spheres. Moskowitz’s fascinating study is based on extended ethnographic research in Beijing that included studying Weiqi with children in series of school programs, playing in parks with retired construction workers, and playing alongside intensely committed university students in the Peking University Weiqi Club. Rendered in wonderfully clear and accessible prose, the account focuses on the masculinities emerging within those groups but pays ample attention to women Weiqi players at all levels who also work within these social structures. Go Nation pays close attention to aspects of Weiqi culture that reflect broader nationalistic, ethical, historical, and social discourses within contemporary China, and it is both a pleasurable and enlightening read.

You can find out more about Moskowitz’s film Weiqi Wonders here.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 02 Mar 2014 12:53:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In contemporary China, the game of Weiqi (also known as Go) represents many things at the same time: the military power of the general, the intellect and control of the Confucian gentleman, the rationality of the modern scientist.</itunes:subtitle>
      <itunes:summary>In contemporary China, the game of Weiqi (also known as Go) represents many things at the same time: the military power of the general, the intellect and control of the Confucian gentleman, the rationality of the modern scientist. In Go Nation: Chinese Masculinities and the Game of Weiqi in China (University of California, 2013), Marc L. Moskowitz considers these aspects of Weiqi, treating the game as a lens through which to observe what it means to be a child, a university student, or a senior citizen in contemporary China, and how different modes of masculinity are constructed within those spheres. Moskowitz’s fascinating study is based on extended ethnographic research in Beijing that included studying Weiqi with children in series of school programs, playing in parks with retired construction workers, and playing alongside intensely committed university students in the Peking University Weiqi Club. Rendered in wonderfully clear and accessible prose, the account focuses on the masculinities emerging within those groups but pays ample attention to women Weiqi players at all levels who also work within these social structures. Go Nation pays close attention to aspects of Weiqi culture that reflect broader nationalistic, ethical, historical, and social discourses within contemporary China, and it is both a pleasurable and enlightening read.

You can find out more about Moskowitz’s film Weiqi Wonders here.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In contemporary China, the game of Weiqi (also known as Go) represents many things at the same time: the military power of the general, the intellect and control of the Confucian gentleman, the rationality of the modern scientist. In <a href="http://www.amazon.com/dp/0520276329/?tag=newbooinhis-20">Go Nation: Chinese Masculinities and the Game of Weiqi in China</a> (University of California, 2013), <a href="http://people.cas.sc.edu/moskowitz/myindex.htm">Marc L. Moskowitz</a> considers these aspects of Weiqi, treating the game as a lens through which to observe what it means to be a child, a university student, or a senior citizen in contemporary China, and how different modes of masculinity are constructed within those spheres. Moskowitz’s fascinating study is based on extended ethnographic research in Beijing that included studying Weiqi with children in series of school programs, playing in parks with retired construction workers, and playing alongside intensely committed university students in the Peking University Weiqi Club. Rendered in wonderfully clear and accessible prose, the account focuses on the masculinities emerging within those groups but pays ample attention to women Weiqi players at all levels who also work within these social structures. Go Nation pays close attention to aspects of Weiqi culture that reflect broader nationalistic, ethical, historical, and social discourses within contemporary China, and it is both a pleasurable and enlightening read.</p><p>
You can find out more about Moskowitz’s film Weiqi Wonders <a href="http://people.cas.sc.edu/moskowitz/weiqi/weiqiwonders.htm">here</a>.<a href="http://people.cas.sc.edu/moskowitz/weiqi/weiqiwonders.htm"></p><p>
</a></p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4514</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1460]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4695837856.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Thomas H. Guthrie, “Recognizing Heritage: The Politics of Multiculturalism in New Mexico” (University of Nebraska Press, 2013)</title>
      <description>New Mexico is a cultural borderland, marked by the interaction of Indian, Spanish, Mexican, and Anglo-American peoples over the past four hundred years. The question of how to commemorate this history and promote the traditions that arose from it is the subject of ongoing discussing, disagreement, and activism. In Recognizing Heritage: the Politics of Multiculturalism in New Mexico (University of Nebraska Press, 2013), Thomas H. Guthrie examines the work of scholars, community activists, politicians, and federal officials at several sites in Northern New Mexico – work meant to preserve the region’s Indian and Hispanic heritage and the state’s “multicultural” character, exemplified by the 2008 creation of the Northern Rio Grande National Heritage Area across the region.

Recognizing Heritage offers a robust critique of the multicultural model at work in New Mexico. While Guthrie notes that both Anglo-Americans and Indian or Hispanic activists are well-meaning in their efforts to make Indian and Hispanic culture more visible, he argues that their tendency to frame these cultures within the past, in terms of “heritage,” are socially and politically counterproductive. The emphasis of the “authenticity” of Indian craftsmanship, or the reduction of Hispanic history to the legacy of the Spanish Empire, erases the current diversity and changing nature of Indian and Hispanic lifestyles and identities. The focus on Indian and Hispanic heritage also hides the historically and culturally specific place of Anglo-Americans in New Mexico, including the ongoing effects of American colonization. Guthrie suggests that the advocates of multiculturalism, including anthropologists such as himself, must integrate present social and political realities into their discussion of heritage, a change that would further the goal of justice and real cultural equality in New Mexico.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 20 Feb 2014 13:06:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>New Mexico is a cultural borderland, marked by the interaction of Indian, Spanish, Mexican, and Anglo-American peoples over the past four hundred years. The question of how to commemorate this history and promote the traditions that arose from it is th...</itunes:subtitle>
      <itunes:summary>New Mexico is a cultural borderland, marked by the interaction of Indian, Spanish, Mexican, and Anglo-American peoples over the past four hundred years. The question of how to commemorate this history and promote the traditions that arose from it is the subject of ongoing discussing, disagreement, and activism. In Recognizing Heritage: the Politics of Multiculturalism in New Mexico (University of Nebraska Press, 2013), Thomas H. Guthrie examines the work of scholars, community activists, politicians, and federal officials at several sites in Northern New Mexico – work meant to preserve the region’s Indian and Hispanic heritage and the state’s “multicultural” character, exemplified by the 2008 creation of the Northern Rio Grande National Heritage Area across the region.

Recognizing Heritage offers a robust critique of the multicultural model at work in New Mexico. While Guthrie notes that both Anglo-Americans and Indian or Hispanic activists are well-meaning in their efforts to make Indian and Hispanic culture more visible, he argues that their tendency to frame these cultures within the past, in terms of “heritage,” are socially and politically counterproductive. The emphasis of the “authenticity” of Indian craftsmanship, or the reduction of Hispanic history to the legacy of the Spanish Empire, erases the current diversity and changing nature of Indian and Hispanic lifestyles and identities. The focus on Indian and Hispanic heritage also hides the historically and culturally specific place of Anglo-Americans in New Mexico, including the ongoing effects of American colonization. Guthrie suggests that the advocates of multiculturalism, including anthropologists such as himself, must integrate present social and political realities into their discussion of heritage, a change that would further the goal of justice and real cultural equality in New Mexico.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>New Mexico is a cultural borderland, marked by the interaction of Indian, Spanish, Mexican, and Anglo-American peoples over the past four hundred years. The question of how to commemorate this history and promote the traditions that arose from it is the subject of ongoing discussing, disagreement, and activism. In <a href="http://www.amazon.com/Recognizing-Heritage-Politics-Multiculturalism-Mexico/dp/0803249799">Recognizing Heritage: the Politics of Multiculturalism in New Mexico </a>(University of Nebraska Press, 2013), <a href="http://www.guilford.edu/about/faculty-staff/profile/index.aspx?linkid=292&amp;moduleid=17">Thomas H. Guthrie</a> examines the work of scholars, community activists, politicians, and federal officials at several sites in Northern New Mexico – work meant to preserve the region’s Indian and Hispanic heritage and the state’s “multicultural” character, exemplified by the 2008 creation of the Northern Rio Grande National Heritage Area across the region.</p><p>
Recognizing Heritage offers a robust critique of the multicultural model at work in New Mexico. While Guthrie notes that both Anglo-Americans and Indian or Hispanic activists are well-meaning in their efforts to make Indian and Hispanic culture more visible, he argues that their tendency to frame these cultures within the past, in terms of “heritage,” are socially and politically counterproductive. The emphasis of the “authenticity” of Indian craftsmanship, or the reduction of Hispanic history to the legacy of the Spanish Empire, erases the current diversity and changing nature of Indian and Hispanic lifestyles and identities. The focus on Indian and Hispanic heritage also hides the historically and culturally specific place of Anglo-Americans in New Mexico, including the ongoing effects of American colonization. Guthrie suggests that the advocates of multiculturalism, including anthropologists such as himself, must integrate present social and political realities into their discussion of heritage, a change that would further the goal of justice and real cultural equality in New Mexico.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3262</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinamericanstudies/?p=108]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8662400625.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Afsar Mohammad, “The Festival of Pirs: Popular Islam and Shared Devotion in South India” (Oxford University Press, 2013</title>
      <description>Several studies about Islam in Asian contexts highlight the pluralistic environment that Muslims inhabit and interplay of various religious traditions that color local practice and thought. In The Festival of Pirs: Popular Islam and Shared Devotion in South India (Oxford University Press, 2013) we are given a first hand account of the devotional life and dynamic setting that produces one such example. Afsar Mohammad, professor at the University of Texas at Austin, documents public rituals and devotional stories revolving around a Sufi master, Kullayappa, and the 300,000 pilgrims from throughout South Asia who travel to the small village of Gugudu. In The Festival of Pirs we are shown how the events occurring during the month of Muharram and the narrative of the Battle of Karbala are transformed into a meaningful local frame. Here, the importance of the ‘local’ becomes clear while both Muslims and Hindus participate in these events. In fact, participants identify their practices as Kullayappa devotion (bakhti) instead of the more singular categories we are more familiar with, such as Muslim and Hindu. Mohammad also examines the tensions between these practices and the reformist activity of Muslims following what they call ‘True’ (asli) Islam. In our conversation we discussed frictions between mosque and shrine cultures, textual authority, the role of Telugu language, local and localized Islam, political sermons, public rituals, temporary asceticism, and religious identity.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Feb 2014 12:59:21 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Several studies about Islam in Asian contexts highlight the pluralistic environment that Muslims inhabit and interplay of various religious traditions that color local practice and thought. In The Festival of Pirs: Popular Islam and Shared Devotion in ...</itunes:subtitle>
      <itunes:summary>Several studies about Islam in Asian contexts highlight the pluralistic environment that Muslims inhabit and interplay of various religious traditions that color local practice and thought. In The Festival of Pirs: Popular Islam and Shared Devotion in South India (Oxford University Press, 2013) we are given a first hand account of the devotional life and dynamic setting that produces one such example. Afsar Mohammad, professor at the University of Texas at Austin, documents public rituals and devotional stories revolving around a Sufi master, Kullayappa, and the 300,000 pilgrims from throughout South Asia who travel to the small village of Gugudu. In The Festival of Pirs we are shown how the events occurring during the month of Muharram and the narrative of the Battle of Karbala are transformed into a meaningful local frame. Here, the importance of the ‘local’ becomes clear while both Muslims and Hindus participate in these events. In fact, participants identify their practices as Kullayappa devotion (bakhti) instead of the more singular categories we are more familiar with, such as Muslim and Hindu. Mohammad also examines the tensions between these practices and the reformist activity of Muslims following what they call ‘True’ (asli) Islam. In our conversation we discussed frictions between mosque and shrine cultures, textual authority, the role of Telugu language, local and localized Islam, political sermons, public rituals, temporary asceticism, and religious identity.

 
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Several studies about Islam in Asian contexts highlight the pluralistic environment that Muslims inhabit and interplay of various religious traditions that color local practice and thought. In <a href="http://www.amazon.com/dp/0199997594/?tag=newbooinhis-20">The Festival of Pirs: Popular Islam and Shared Devotion in South India</a> (Oxford University Press, 2013) we are given a first hand account of the devotional life and dynamic setting that produces one such example. <a href="http://www.utexas.edu/cola/depts/asianstudies/faculty/mam5786">Afsar Mohammad</a>, professor at the University of Texas at Austin, documents public rituals and devotional stories revolving around a Sufi master, Kullayappa, and the 300,000 pilgrims from throughout South Asia who travel to the small village of Gugudu. In <a href="http://www.amazon.com/dp/0199997594/?tag=newbooinhis-20">The Festival of Pirs</a> we are shown how the events occurring during the month of Muharram and the narrative of the Battle of Karbala are transformed into a meaningful local frame. Here, the importance of the ‘local’ becomes clear while both Muslims and Hindus participate in these events. In fact, participants identify their practices as Kullayappa devotion (bakhti) instead of the more singular categories we are more familiar with, such as Muslim and Hindu. Mohammad also examines the tensions between these practices and the reformist activity of Muslims following what they call ‘True’ (asli) Islam. In our conversation we discussed frictions between mosque and shrine cultures, textual authority, the role of Telugu language, local and localized Islam, political sermons, public rituals, temporary asceticism, and religious identity.</p><p>
 </p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1350</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=389]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8681078382.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eduardo Kohn, “How Forests Think: Toward an Anthropology beyond the Human” (University of California Press, 2013)</title>
      <description>When you open Eduardo Kohn‘s How Forests Think: Toward an Anthropology beyond the Human (University of California Press, 2013), you are entering a forest of dreams: the dreams of dogs and men, dreams about policemen and peccaries, dreams prophetic and dreams instrumental. In this brilliant new ethnography of a village in Ecuador’s Upper Amazon, those dreams are woven into the lives and deaths of a bookful of selves (both human and non-human) to help readers reconsider what it means to be a thinking, living being and why it matters to anthropology, science studies, and beyond. In creating this “anthropology beyond the human,” Kohn calls into question our tendency to conflate representation with language, rethinking the relationship between human language and other forms of representation that humans share with other beings. Here, human lives are both emergent from and contiguous with a wider semiotic community of were-jaguars and sphinxes, barking dogs and falling pigs, men and women alive and dead, walking stick insects and tanagers, spirit masters and rubber trees. It is a transformative, inspiring, and critically meticulous book that deserves a wide readership and rewards close reading.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 09 Feb 2014 11:52:26 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When you open Eduardo Kohn‘s How Forests Think: Toward an Anthropology beyond the Human (University of California Press, 2013), you are entering a forest of dreams: the dreams of dogs and men, dreams about policemen and peccaries,</itunes:subtitle>
      <itunes:summary>When you open Eduardo Kohn‘s How Forests Think: Toward an Anthropology beyond the Human (University of California Press, 2013), you are entering a forest of dreams: the dreams of dogs and men, dreams about policemen and peccaries, dreams prophetic and dreams instrumental. In this brilliant new ethnography of a village in Ecuador’s Upper Amazon, those dreams are woven into the lives and deaths of a bookful of selves (both human and non-human) to help readers reconsider what it means to be a thinking, living being and why it matters to anthropology, science studies, and beyond. In creating this “anthropology beyond the human,” Kohn calls into question our tendency to conflate representation with language, rethinking the relationship between human language and other forms of representation that humans share with other beings. Here, human lives are both emergent from and contiguous with a wider semiotic community of were-jaguars and sphinxes, barking dogs and falling pigs, men and women alive and dead, walking stick insects and tanagers, spirit masters and rubber trees. It is a transformative, inspiring, and critically meticulous book that deserves a wide readership and rewards close reading.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When you open <a href="https://www.mcgill.ca/anthropology/people/fulltime/eduardokohn/">Eduardo Kohn</a>‘s <a href="http://www.amazon.com/dp/0520276116/?tag=newbooinhis-20">How Forests Think: Toward an Anthropology beyond the Human </a>(University of California Press, 2013), you are entering a forest of dreams: the dreams of dogs and men, dreams about policemen and peccaries, dreams prophetic and dreams instrumental. In this brilliant new ethnography of a village in Ecuador’s Upper Amazon, those dreams are woven into the lives and deaths of a bookful of selves (both human and non-human) to help readers reconsider what it means to be a thinking, living being and why it matters to anthropology, science studies, and beyond. In creating this “anthropology beyond the human,” Kohn calls into question our tendency to conflate representation with language, rethinking the relationship between human language and other forms of representation that humans share with other beings. Here, human lives are both emergent from and contiguous with a wider semiotic community of were-jaguars and sphinxes, barking dogs and falling pigs, men and women alive and dead, walking stick insects and tanagers, spirit masters and rubber trees. It is a transformative, inspiring, and critically meticulous book that deserves a wide readership and rewards close reading.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=956]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7803505076.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Karen G. Weiss, “Party School: Crime, Campus, and Community” (Northeastern UP, 2013)</title>
      <description>In this episode, I sit down with Karen G. Weiss, associate professor in the Department of Sociology and Anthropology at West Virginia University, to talk about her book, Party School: Crime, Campus, and Community (Northeastern University Press, 2013). We discuss the subculture of the “party university,” and how such an environment normalizes and encourages extreme binge drinking and reckless partying. We talk about how extreme partying harms students as well as the larger community, and why students willingly put themselves (and others) at risk for victimization. We discuss why the party subculture appears so resistant to change, and why efforts from university personnel and law enforcement often appear futile. We also explore possible ways to transform the party subculture and address the problems it causes.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 08 Feb 2014 10:54:35 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode, I sit down with Karen G. Weiss, associate professor in the Department of Sociology and Anthropology at West Virginia University, to talk about her book, Party School: Crime, Campus, and Community (Northeastern University Press, 2013).</itunes:subtitle>
      <itunes:summary>In this episode, I sit down with Karen G. Weiss, associate professor in the Department of Sociology and Anthropology at West Virginia University, to talk about her book, Party School: Crime, Campus, and Community (Northeastern University Press, 2013). We discuss the subculture of the “party university,” and how such an environment normalizes and encourages extreme binge drinking and reckless partying. We talk about how extreme partying harms students as well as the larger community, and why students willingly put themselves (and others) at risk for victimization. We discuss why the party subculture appears so resistant to change, and why efforts from university personnel and law enforcement often appear futile. We also explore possible ways to transform the party subculture and address the problems it causes.


Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I sit down with <a href="https://soca.wvu.edu/faculty_staff/faculty_directory/associate-professors/karen_weiss">Karen G. Weiss</a>, associate professor in the Department of Sociology and Anthropology at West Virginia University, to talk about her book, <a href="http://www.amazon.com/dp/1555538193/?tag=newbooinhis-20">Party School: Crime, Campus, and Community</a> (Northeastern University Press, 2013). We discuss the subculture of the “party university,” and how such an environment normalizes and encourages extreme binge drinking and reckless partying. We talk about how extreme partying harms students as well as the larger community, and why students willingly put themselves (and others) at risk for victimization. We discuss why the party subculture appears so resistant to change, and why efforts from university personnel and law enforcement often appear futile. We also explore possible ways to transform the party subculture and address the problems it causes.</p><p>
</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/alcoholdrugsintoxicants/?p=23]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1555542644.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David N. Livingstone, “Adam’s Ancestors: Race, Religion, and the Politics of Human Origins” (Johns Hopkins UP, 2011)</title>
      <description>A report to the General Assembly of Scottish Presbyterians of 1923 contains the following passage: “God placed the people of this world in families, and history which is the narrative of His providence tells us that when kingdoms are divided against themselves they cannot stand. Those nations homogenous in race were the most prosperous and were entrusted by the Almighty with the highest tasks.” Strange as it appears today, such a racial theology was commonplace among Christians prior to 1945.

Where did the notion that races had providential roles come from? One origin was a theory that the world had been inhabited by humans before Adam. The history of this theory, which formed at the intersections of science, religion and colonial geography, is taken up in Adam’s Ancestors: Race, Religion, and the Politics of Human Origins (Johns Hopkins UP, 2011). In this interview with its author, David N. Livingstone, Professor of Geography and Intellectual History at Queen’s University Belfast, we discuss how Pre-Adamism moved from being a seventeenth-century heresy to a widely accepted theological and scientific theory of the nineteenth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 30 Jan 2014 14:22:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A report to the General Assembly of Scottish Presbyterians of 1923 contains the following passage: “God placed the people of this world in families, and history which is the narrative of His providence tells us that when kingdoms are divided against th...</itunes:subtitle>
      <itunes:summary>A report to the General Assembly of Scottish Presbyterians of 1923 contains the following passage: “God placed the people of this world in families, and history which is the narrative of His providence tells us that when kingdoms are divided against themselves they cannot stand. Those nations homogenous in race were the most prosperous and were entrusted by the Almighty with the highest tasks.” Strange as it appears today, such a racial theology was commonplace among Christians prior to 1945.

Where did the notion that races had providential roles come from? One origin was a theory that the world had been inhabited by humans before Adam. The history of this theory, which formed at the intersections of science, religion and colonial geography, is taken up in Adam’s Ancestors: Race, Religion, and the Politics of Human Origins (Johns Hopkins UP, 2011). In this interview with its author, David N. Livingstone, Professor of Geography and Intellectual History at Queen’s University Belfast, we discuss how Pre-Adamism moved from being a seventeenth-century heresy to a widely accepted theological and scientific theory of the nineteenth century.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A report to the General Assembly of Scottish Presbyterians of 1923 contains the following passage: “God placed the people of this world in families, and history which is the narrative of His providence tells us that when kingdoms are divided against themselves they cannot stand. Those nations homogenous in race were the most prosperous and were entrusted by the Almighty with the highest tasks.” Strange as it appears today, such a racial theology was commonplace among Christians prior to 1945.</p><p>
Where did the notion that races had providential roles come from? One origin was a theory that the world had been inhabited by humans before Adam. The history of this theory, which formed at the intersections of science, religion and colonial geography, is taken up in <a href="http://www.amazon.com/dp/1421400650/?tag=newbooinhis-20">Adam’s Ancestors: Race, Religion, and the Politics of Human Origins</a> (Johns Hopkins UP, 2011). In this interview with its author, <a href="http://www.qub.ac.uk/schools/gap/Staff/AcademicStaff/ProfDavidLivingstone/">David N. Livingstone</a>, Professor of Geography and Intellectual History at Queen’s University Belfast, we discuss how Pre-Adamism moved from being a seventeenth-century heresy to a widely accepted theological and scientific theory of the nineteenth century.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4332</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=131]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3425263045.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brent Nongbri, “Before Religion: A History of a Modern Concept” (Yale University Press, 2013)</title>
      <description>We all know that religion is a universal feature of human history, right? Well, maybe not. In Before Religion: A History of a Modern Concept (Yale University Press, 2013), Brent Nongbri, Post Doctoral Fellow at Macquarie University, argues that throughout time people have conceptualized themselves in various ways but did not classify what they were doing as religious. As someone who works in the antique period Nogbri found it peculiar to find translations of ancient works referring to religion. In the first half of the book, he examines how and why terms like the Latin religio, Greek threskeia, or Arabic din, are repeatedly rendered as “religion” in translations. He also draws our attention to various births of the modern conception of religion, such as the Maccabean revolt or the writings of Eusebius of Caesarea.

Ultimately, he concludes this phenomena could be more usefully described in other terms. Nongbri explains that in the pre-modern era Christians generally classified others as bad Christians or heathens and not as other religious traditions. The second half of the book contends that religion as an idea has a history and the way we generally understand it today can be traced back to a number of historical events. Nongbri points to the three moments as instrumental in a public of understanding of religion as a universal, private, non-political affair – Christian disunity following the Reformation, increasing colonial encounters with indigenous people, and the formation of Nation-states. He provides ample evidence for these claims through a number of vignettes tracing this transformation over time. With these complex issues surrounding the concept religion we might feel at a loss as to what we should be doing in Religious Studies. Nongbri offers some useful approaches to how we can examine social activities and ideas in the context of this loaded term. In our conversation we discuss definitions, Wilfred Cantwell Smith, Manichaeans, Muhammad, John of Damascus, the story of Barlam and Ioasaph, John Locke, the early Muslim community, the World Religions model, the invention of Mesopotamian religion, issues of translation, and Talal Asad.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 18 Jan 2014 14:52:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We all know that religion is a universal feature of human history, right? Well, maybe not. In Before Religion: A History of a Modern Concept (Yale University Press, 2013), Brent Nongbri, Post Doctoral Fellow at Macquarie University,</itunes:subtitle>
      <itunes:summary>We all know that religion is a universal feature of human history, right? Well, maybe not. In Before Religion: A History of a Modern Concept (Yale University Press, 2013), Brent Nongbri, Post Doctoral Fellow at Macquarie University, argues that throughout time people have conceptualized themselves in various ways but did not classify what they were doing as religious. As someone who works in the antique period Nogbri found it peculiar to find translations of ancient works referring to religion. In the first half of the book, he examines how and why terms like the Latin religio, Greek threskeia, or Arabic din, are repeatedly rendered as “religion” in translations. He also draws our attention to various births of the modern conception of religion, such as the Maccabean revolt or the writings of Eusebius of Caesarea.

Ultimately, he concludes this phenomena could be more usefully described in other terms. Nongbri explains that in the pre-modern era Christians generally classified others as bad Christians or heathens and not as other religious traditions. The second half of the book contends that religion as an idea has a history and the way we generally understand it today can be traced back to a number of historical events. Nongbri points to the three moments as instrumental in a public of understanding of religion as a universal, private, non-political affair – Christian disunity following the Reformation, increasing colonial encounters with indigenous people, and the formation of Nation-states. He provides ample evidence for these claims through a number of vignettes tracing this transformation over time. With these complex issues surrounding the concept religion we might feel at a loss as to what we should be doing in Religious Studies. Nongbri offers some useful approaches to how we can examine social activities and ideas in the context of this loaded term. In our conversation we discuss definitions, Wilfred Cantwell Smith, Manichaeans, Muhammad, John of Damascus, the story of Barlam and Ioasaph, John Locke, the early Muslim community, the World Religions model, the invention of Mesopotamian religion, issues of translation, and Talal Asad.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We all know that religion is a universal feature of human history, right? Well, maybe not. In <a href="http://www.amazon.com/dp/030015416X/?tag=newbooinhis-20">Before Religion: A History of a Modern Concept</a> (Yale University Press, 2013), <a href="http://www.mq.edu.au/about_us/faculties_and_departments/faculty_of_arts/department_of_ancient_history/staff/dr_brent_nongbri/">Brent Nongbri</a>, Post Doctoral Fellow at Macquarie University, argues that throughout time people have conceptualized themselves in various ways but did not classify what they were doing as religious. As someone who works in the antique period Nogbri found it peculiar to find translations of ancient works referring to religion. In the first half of the book, he examines how and why terms like the Latin religio, Greek threskeia, or Arabic din, are repeatedly rendered as “religion” in translations. He also draws our attention to various births of the modern conception of religion, such as the Maccabean revolt or the writings of Eusebius of Caesarea.</p><p>
Ultimately, he concludes this phenomena could be more usefully described in other terms. Nongbri explains that in the pre-modern era Christians generally classified others as bad Christians or heathens and not as other religious traditions. The second half of the book contends that religion as an idea has a history and the way we generally understand it today can be traced back to a number of historical events. Nongbri points to the three moments as instrumental in a public of understanding of religion as a universal, private, non-political affair – Christian disunity following the Reformation, increasing colonial encounters with indigenous people, and the formation of Nation-states. He provides ample evidence for these claims through a number of vignettes tracing this transformation over time. With these complex issues surrounding the concept religion we might feel at a loss as to what we should be doing in Religious Studies. Nongbri offers some useful approaches to how we can examine social activities and ideas in the context of this loaded term. In our conversation we discuss definitions, Wilfred Cantwell Smith, Manichaeans, Muhammad, John of Damascus, the story of Barlam and Ioasaph, John Locke, the early Muslim community, the World Religions model, the invention of Mesopotamian religion, issues of translation, and Talal Asad.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4464</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?p=433]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5024998343.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erica Cusi Wortham, “Indigenous Media in Mexico: Culture, Community, and the State” (Duke University Press, 2013)</title>
      <description>Videography is a powerful tool for recording and representing aspects of human society and culture, and anthropologists have long used – and debated the use of – video as a tool to study indigenous and traditional peoples. Indigenous people themselves, however, have increasingly turn video towards their own cultural and communal ends, and this indigenous use of video raises its own questions: who in indigenous communities will control video production? How can video be integrated into indigenous life? And how should indigenous videomakers relate to state and institutional forces. In Indigenous Media in Mexico: Culture, Community, and the State (Duke University Press, 2013), Erica Cusi Wortham examines these issues in the case of “video indÃ­gena” in the  Mexican states of Oaxaca and Chiapas during the 1990s.

 Indigenous Media in Mexico places video indÃ­gena into the historical context of 1990s Mexico, a period marked by both the constitutional recognition of indigenous groups as integral to the Mexican state, but also by the conflict over NAFTA and the 1994 Zapatista uprising in Chiapas. Video indÃ­gena emerged as an initiative of the Mexican Instituto Nacional Indigenista, and was adopted by a range of independent indigenous organizations – some working in collaboration with the state, others in opposition. Through interviews and fieldwork with groups such as Radio y Video Tamix, Ojo de Agua, the K-Xhon Collective, and others, Wortham explores how indigenous videomakers have conceived of video as a tool for activism and community organization, and the difficulties they have faced: problems with equipment and the distribution of their work, but also the deeper problem of developing an accepted social role for video within their own communities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 14 Jan 2014 10:54:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Videography is a powerful tool for recording and representing aspects of human society and culture, and anthropologists have long used – and debated the use of – video as a tool to study indigenous and traditional peoples.</itunes:subtitle>
      <itunes:summary>Videography is a powerful tool for recording and representing aspects of human society and culture, and anthropologists have long used – and debated the use of – video as a tool to study indigenous and traditional peoples. Indigenous people themselves, however, have increasingly turn video towards their own cultural and communal ends, and this indigenous use of video raises its own questions: who in indigenous communities will control video production? How can video be integrated into indigenous life? And how should indigenous videomakers relate to state and institutional forces. In Indigenous Media in Mexico: Culture, Community, and the State (Duke University Press, 2013), Erica Cusi Wortham examines these issues in the case of “video indÃ­gena” in the  Mexican states of Oaxaca and Chiapas during the 1990s.

 Indigenous Media in Mexico places video indÃ­gena into the historical context of 1990s Mexico, a period marked by both the constitutional recognition of indigenous groups as integral to the Mexican state, but also by the conflict over NAFTA and the 1994 Zapatista uprising in Chiapas. Video indÃ­gena emerged as an initiative of the Mexican Instituto Nacional Indigenista, and was adopted by a range of independent indigenous organizations – some working in collaboration with the state, others in opposition. Through interviews and fieldwork with groups such as Radio y Video Tamix, Ojo de Agua, the K-Xhon Collective, and others, Wortham explores how indigenous videomakers have conceived of video as a tool for activism and community organization, and the difficulties they have faced: problems with equipment and the distribution of their work, but also the deeper problem of developing an accepted social role for video within their own communities.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Videography is a powerful tool for recording and representing aspects of human society and culture, and anthropologists have long used – and debated the use of – video as a tool to study indigenous and traditional peoples. Indigenous people themselves, however, have increasingly turn video towards their own cultural and communal ends, and this indigenous use of video raises its own questions: who in indigenous communities will control video production? How can video be integrated into indigenous life? And how should indigenous videomakers relate to state and institutional forces. In <a href="http://www.amazon.com/Indigenous-Media-Mexico-Culture-Community/dp/0822355000">Indigenous Media in Mexico: Culture, Community, and the State</a> (Duke University Press, 2013), <a href="http://usmex5.ucsd.edu/programs/former-scholars/former-scholars_2012020473707.htm">Erica Cusi Wortham</a> examines these issues in the case of “video indÃ­gena” in the  Mexican states of Oaxaca and Chiapas during the 1990s.</p><p>
 Indigenous Media in Mexico places video indÃ­gena into the historical context of 1990s Mexico, a period marked by both the constitutional recognition of indigenous groups as integral to the Mexican state, but also by the conflict over NAFTA and the 1994 Zapatista uprising in Chiapas. Video indÃ­gena emerged as an initiative of the Mexican Instituto Nacional Indigenista, and was adopted by a range of independent indigenous organizations – some working in collaboration with the state, others in opposition. Through interviews and fieldwork with groups such as Radio y Video Tamix, Ojo de Agua, the K-Xhon Collective, and others, Wortham explores how indigenous videomakers have conceived of video as a tool for activism and community organization, and the difficulties they have faced: problems with equipment and the distribution of their work, but also the deeper problem of developing an accepted social role for video within their own communities.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinamericanstudies/?p=94]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4722141938.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael J. Hathaway, “Environmental Winds: Making the Global in Southwest China” (University of California Press, 2013)</title>
      <description>Globalization is locally specific: global connectivity looks different from place to place. Given that, how are global connections made? And why do they happen so differently in different places? In Environmental Winds: Making the Global in Southwest China (University of California Press, 2013), Michael J. Hathaway explores these questions in a rich study of Yunnan’s engagement with environmentalism and the World Wildlife Fund. As celebrated in the book’s title, Hathaway introduces the notion of changing “environmental winds” as a tool for understanding the transformative power of social formations in Yunnan and beyond. The narrative emphasizes the agency of many different kinds of actors in the co-creation of environmentalism in Yunnan, from humans to elephants, and pays special attention to the importance of Chinese intellectuals and local Yunnan people in incorporating China into a global conservation circuit. The story ranges from the global 1960s, touching on China’s role in the anticolonial movement in Africa and feminist movement beyond, through the establishment of the first transnational conservation efforts in Yunnan in the 1980s, and into the shaping of global environmental efforts by an indigenous rights movement in the 1990s. It is a fascinating story that will be of interest to both Chinese and environmental studies. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 28 Dec 2013 17:08:56 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Globalization is locally specific: global connectivity looks different from place to place. Given that, how are global connections made? And why do they happen so differently in different places? In Environmental Winds: Making the Global in Southwest C...</itunes:subtitle>
      <itunes:summary>Globalization is locally specific: global connectivity looks different from place to place. Given that, how are global connections made? And why do they happen so differently in different places? In Environmental Winds: Making the Global in Southwest China (University of California Press, 2013), Michael J. Hathaway explores these questions in a rich study of Yunnan’s engagement with environmentalism and the World Wildlife Fund. As celebrated in the book’s title, Hathaway introduces the notion of changing “environmental winds” as a tool for understanding the transformative power of social formations in Yunnan and beyond. The narrative emphasizes the agency of many different kinds of actors in the co-creation of environmentalism in Yunnan, from humans to elephants, and pays special attention to the importance of Chinese intellectuals and local Yunnan people in incorporating China into a global conservation circuit. The story ranges from the global 1960s, touching on China’s role in the anticolonial movement in Africa and feminist movement beyond, through the establishment of the first transnational conservation efforts in Yunnan in the 1980s, and into the shaping of global environmental efforts by an indigenous rights movement in the 1990s. It is a fascinating story that will be of interest to both Chinese and environmental studies. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Globalization is locally specific: global connectivity looks different from place to place. Given that, how are global connections made? And why do they happen so differently in different places? In <a href="http://www.amazon.com/dp/0520276205/?tag=newbooinhis-20">Environmental Winds: Making the Global in Southwest China</a> (University of California Press, 2013), <a href="http://michaeljhathaway.org/">Michael J. Hathaway</a> explores these questions in a rich study of Yunnan’s engagement with environmentalism and the World Wildlife Fund. As celebrated in the book’s title, Hathaway introduces the notion of changing “environmental winds” as a tool for understanding the transformative power of social formations in Yunnan and beyond. The narrative emphasizes the agency of many different kinds of actors in the co-creation of environmentalism in Yunnan, from humans to elephants, and pays special attention to the importance of Chinese intellectuals and local Yunnan people in incorporating China into a global conservation circuit. The story ranges from the global 1960s, touching on China’s role in the anticolonial movement in Africa and feminist movement beyond, through the establishment of the first transnational conservation efforts in Yunnan in the 1980s, and into the shaping of global environmental efforts by an indigenous rights movement in the 1990s. It is a fascinating story that will be of interest to both Chinese and environmental studies. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4553</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1364]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7694271797.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jennie Burnet, “Genocide Lives in Us: Women, Memory and Silence in Rwanda” (University of Wisconsin Press, 2012)</title>
      <description>In our fast-paced world, it is easy to move from one crisis to another. Conflicts loom in rapid succession, problems demand solutions (or at least analysis) and impending disasters require a response. It is all we can do to pay attention to the present moment. Lingering on the consequences of the past seems to take too much of our finite attention.

Jennie Burnet‘s fantastic new book Genocide Lives in Us:  Women, Memory and Silence in Rwanda (University of Wisconsin Press, 2012), offers a useful corrective to this fascination with the immediate. Jennie is interested primarily in what it means to live in a society ruptured by violence. She writes about how people try to speak, or not speak, about the killing that destroyed their families or those of their neighbors. She reflects on how the government’s decision to try to forestall future violence by eliminating ethnic categories affects individuals’ efforts to shape their own identity and self-understanding. She analyzes the way practices of memorialization reflect changing ways of understanding and narrating past atrocities. And she allows her subjects to share the challenges of living in a world where the past is always present.

Jennie, both in print and in the interview, is thoughtful, articulate and compassionate. I hope the interview gives you a taste of the richness of her book.

Genocide Lives in Us won the 2013 Elliot Skinner Book Award from the Association for Africanist Anthropology. It also received an honorable mention for the 2013 Melville J. Herskovits Award from the African Studies Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Dec 2013 16:26:43 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In our fast-paced world, it is easy to move from one crisis to another. Conflicts loom in rapid succession, problems demand solutions (or at least analysis) and impending disasters require a response. It is all we can do to pay attention to the present...</itunes:subtitle>
      <itunes:summary>In our fast-paced world, it is easy to move from one crisis to another. Conflicts loom in rapid succession, problems demand solutions (or at least analysis) and impending disasters require a response. It is all we can do to pay attention to the present moment. Lingering on the consequences of the past seems to take too much of our finite attention.

Jennie Burnet‘s fantastic new book Genocide Lives in Us:  Women, Memory and Silence in Rwanda (University of Wisconsin Press, 2012), offers a useful corrective to this fascination with the immediate. Jennie is interested primarily in what it means to live in a society ruptured by violence. She writes about how people try to speak, or not speak, about the killing that destroyed their families or those of their neighbors. She reflects on how the government’s decision to try to forestall future violence by eliminating ethnic categories affects individuals’ efforts to shape their own identity and self-understanding. She analyzes the way practices of memorialization reflect changing ways of understanding and narrating past atrocities. And she allows her subjects to share the challenges of living in a world where the past is always present.

Jennie, both in print and in the interview, is thoughtful, articulate and compassionate. I hope the interview gives you a taste of the richness of her book.

Genocide Lives in Us won the 2013 Elliot Skinner Book Award from the Association for Africanist Anthropology. It also received an honorable mention for the 2013 Melville J. Herskovits Award from the African Studies Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In our fast-paced world, it is easy to move from one crisis to another. Conflicts loom in rapid succession, problems demand solutions (or at least analysis) and impending disasters require a response. It is all we can do to pay attention to the present moment. Lingering on the consequences of the past seems to take too much of our finite attention.</p><p>
<a href="http://louisville.edu/anthropology/faculty-and-staff/jennie-burnet-ph-d-assistant-professor.html">Jennie Burnet</a>‘s fantastic new book <a href="http://www.amazon.com/dp/0299286444/?tag=newbooinhis-20">Genocide Lives in Us:  Women, Memory and Silence in Rwanda</a> (University of Wisconsin Press, 2012), offers a useful corrective to this fascination with the immediate. Jennie is interested primarily in what it means to live in a society ruptured by violence. She writes about how people try to speak, or not speak, about the killing that destroyed their families or those of their neighbors. She reflects on how the government’s decision to try to forestall future violence by eliminating ethnic categories affects individuals’ efforts to shape their own identity and self-understanding. She analyzes the way practices of memorialization reflect changing ways of understanding and narrating past atrocities. And she allows her subjects to share the challenges of living in a world where the past is always present.</p><p>
Jennie, both in print and in the interview, is thoughtful, articulate and compassionate. I hope the interview gives you a taste of the richness of her book.</p><p>
Genocide Lives in Us won the 2013 <a href="http://www.aaanet.org/sections/afaa/?p=227">Elliot Skinner Book Award</a> from the Association for Africanist Anthropology. It also received an honorable mention for the 2013 <a href="http://www.africanstudies.org/publications/asa-news/110-56th-annual-meeting-special-issue/276-2013-melville-j-herskovits-award-finalists%20">Melville J. Herskovits Award</a> from the African Studies Association.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3924</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genocidestudies/?p=224]]></guid>
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    </item>
    <item>
      <title>Pedro Oliveira, “People-Centered Innovation: Becoming a Practitioner in Innovation Research” (Biblio Publishing, 2013)</title>
      <description>Pedro Oliveira provides a fascinating glimpse into his transition from academia into consultancy, with a guide for those like minded to boot. People-Centered Innovation: Becoming a Practitioner in Innovation Research (Biblio Publishing, 2013) chronicles Oliveira’s journey from his work as a clinical psychologist in Portugal, to becoming an anthropologist in the UK, and moving into the world of business and innovation. Written for a general audience, this book is a mix of case studies, theory for practitioners, and autobiographical information that shows how to apply work in the social sciences to the problems facing businesses today. This is a great read for anyone interested in psychology and anthropology, as well as how business and innovation is changing due to the influence of the humanistic sciences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 25 Dec 2013 15:47:18 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pedro Oliveira provides a fascinating glimpse into his transition from academia into consultancy, with a guide for those like minded to boot. People-Centered Innovation: Becoming a Practitioner in Innovation Research (Biblio Publishing,</itunes:subtitle>
      <itunes:summary>Pedro Oliveira provides a fascinating glimpse into his transition from academia into consultancy, with a guide for those like minded to boot. People-Centered Innovation: Becoming a Practitioner in Innovation Research (Biblio Publishing, 2013) chronicles Oliveira’s journey from his work as a clinical psychologist in Portugal, to becoming an anthropologist in the UK, and moving into the world of business and innovation. Written for a general audience, this book is a mix of case studies, theory for practitioners, and autobiographical information that shows how to apply work in the social sciences to the problems facing businesses today. This is a great read for anyone interested in psychology and anthropology, as well as how business and innovation is changing due to the influence of the humanistic sciences.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.linkedin.com/pub/pedro-oliveira/1a/2b0/a68">Pedro Oliveira</a> provides a fascinating glimpse into his transition from academia into consultancy, with a guide for those like minded to boot. <a href="http://www.amazon.com/dp/1622491300/?tag=newbooinhis-20">People-Centered Innovation: Becoming a Practitioner in Innovation Research</a> (Biblio Publishing, 2013) chronicles Oliveira’s journey from his work as a clinical psychologist in Portugal, to becoming an anthropologist in the UK, and moving into the world of business and innovation. Written for a general audience, this book is a mix of case studies, theory for practitioners, and autobiographical information that shows how to apply work in the social sciences to the problems facing businesses today. This is a great read for anyone interested in psychology and anthropology, as well as how business and innovation is changing due to the influence of the humanistic sciences.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3059</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/anthropology/?p=187]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3851638306.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Novak, “Japanoise: Music at the Edge of Circulation” (Duke UP, 2013)</title>
      <description>Thinking about “Noise” in the history and practice of music means thinking in opposites. Noise is both a musical genre, and is not. It both produces a global circulation and emerges from it. It has depended on the live-ness of embodied performance while flourishing in the context of “dead” recordings. In Japanoise: Music at the Edge of Circulation (Duke University Press, 2013), David Novak offers a wonderfully engaging and subtle narrative of noise, Japan, and their confluence. A series of chapters each bring the reader into a crucial scene of the production of “Japanoise,” from the No Fun Fest to the Nihilist Spasm Band, in each case using an exploration of the history and culture of noise to think carefully about conceptual tools that potentially extend well beyond the binding of the book, including the model of “circulation” as an explanatory frame, the importance of feedback, the spaces and experiences of listening and producing, and the intimacies of human and machine. It is a fascinating story and has changed the way I think about listening, making, and sound. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 03 Dec 2013 18:50:59 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thinking about “Noise” in the history and practice of music means thinking in opposites. Noise is both a musical genre, and is not. It both produces a global circulation and emerges from it. It has depended on the live-ness of embodied performance whil...</itunes:subtitle>
      <itunes:summary>Thinking about “Noise” in the history and practice of music means thinking in opposites. Noise is both a musical genre, and is not. It both produces a global circulation and emerges from it. It has depended on the live-ness of embodied performance while flourishing in the context of “dead” recordings. In Japanoise: Music at the Edge of Circulation (Duke University Press, 2013), David Novak offers a wonderfully engaging and subtle narrative of noise, Japan, and their confluence. A series of chapters each bring the reader into a crucial scene of the production of “Japanoise,” from the No Fun Fest to the Nihilist Spasm Band, in each case using an exploration of the history and culture of noise to think carefully about conceptual tools that potentially extend well beyond the binding of the book, including the model of “circulation” as an explanatory frame, the importance of feedback, the spaces and experiences of listening and producing, and the intimacies of human and machine. It is a fascinating story and has changed the way I think about listening, making, and sound. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Thinking about “Noise” in the history and practice of music means thinking in opposites. Noise is both a musical genre, and is not. It both produces a global circulation and emerges from it. It has depended on the live-ness of embodied performance while flourishing in the context of “dead” recordings. In <a href="http://www.japanoise.com/">Japanoise: Music at the Edge of Circulation</a> (Duke University Press, 2013), <a href="http://www.music.ucsb.edu/people/academic/david-novak">David Novak</a> offers a wonderfully engaging and subtle narrative of noise, Japan, and their confluence. A series of chapters each bring the reader into a crucial scene of the production of “Japanoise,” from the No Fun Fest to the Nihilist Spasm Band, in each case using an exploration of the history and culture of noise to think carefully about conceptual tools that potentially extend well beyond the binding of the book, including the model of “circulation” as an explanatory frame, the importance of feedback, the spaces and experiences of listening and producing, and the intimacies of human and machine. It is a fascinating story and has changed the way I think about listening, making, and sound. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4700</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1345]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1989720571.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Eugene Raikhel and William Garriott, eds., “Addiction Trajectories” (Duke UP, 2013)</title>
      <description>Addiction has recently emerged as an object of anthropological inquiry. In a wonderful, focused volume of ethnographies of addiction in a wide range of contexts, Eugene Raikhel and William Garriott have curated a collection of essays that each follow a particular “addiction trajectory.” Addiction Trajectories (Duke University Press, 2013) includes studies that trace epistemic, therapeutic, experiential and experimental transformations across time and space. Collectively, they blend approaches from ethnography and science studies. Readers who are interested in historical ontologies, the concretion of new diseases and illnesses, the history of pharmaceutics and drug use, local styles of medical and clinical reasoning, the politics of healing, and the spaces of experimentation will find much of interest here. Eugene and Will generously made time to talk with me about the volume itself the workshop with which it began, and their own fascinating contributions on addiction medicine in Russia and methamphetamine addiction in rural West Virginia. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 26 Nov 2013 12:54:34 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Addiction has recently emerged as an object of anthropological inquiry. In a wonderful, focused volume of ethnographies of addiction in a wide range of contexts, Eugene Raikhel and William Garriott have curated a collection of essays that each follow a...</itunes:subtitle>
      <itunes:summary>Addiction has recently emerged as an object of anthropological inquiry. In a wonderful, focused volume of ethnographies of addiction in a wide range of contexts, Eugene Raikhel and William Garriott have curated a collection of essays that each follow a particular “addiction trajectory.” Addiction Trajectories (Duke University Press, 2013) includes studies that trace epistemic, therapeutic, experiential and experimental transformations across time and space. Collectively, they blend approaches from ethnography and science studies. Readers who are interested in historical ontologies, the concretion of new diseases and illnesses, the history of pharmaceutics and drug use, local styles of medical and clinical reasoning, the politics of healing, and the spaces of experimentation will find much of interest here. Eugene and Will generously made time to talk with me about the volume itself the workshop with which it began, and their own fascinating contributions on addiction medicine in Russia and methamphetamine addiction in rural West Virginia. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Addiction has recently emerged as an object of anthropological inquiry. In a wonderful, focused volume of ethnographies of addiction in a wide range of contexts, <a href="http://humdev.uchicago.edu/directory/eugene-raikhel">Eugene Raikhel</a> and <a href="http://www.drake.edu/lps/facultystaff/williamgarriott/">William Garriott</a> have curated a collection of essays that each follow a particular “addiction trajectory.” <a href="http://www.amazon.com/dp/0822353644/?tag=newbooinhis-20">Addiction Trajectories </a>(Duke University Press, 2013) includes studies that trace epistemic, therapeutic, experiential and experimental transformations across time and space. Collectively, they blend approaches from ethnography and science studies. Readers who are interested in historical ontologies, the concretion of new diseases and illnesses, the history of pharmaceutics and drug use, local styles of medical and clinical reasoning, the politics of healing, and the spaces of experimentation will find much of interest here. Eugene and Will generously made time to talk with me about the volume itself the workshop with which it began, and their own fascinating contributions on addiction medicine in Russia and methamphetamine addiction in rural West Virginia. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4619</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=880]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5227817750.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kim TallBear, “Native American DNA: Tribal Belonging and the False Promise of Genetic Science” (University of Minnesota Press, 2013)</title>
      <description>Is genetic testing a new national obsession? From reality TV shows to the wild proliferation of home testing kits, there’s ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.”

All of this rests upon some uninterrogated (and potentially destructive) assumptions about race and human “origins,” however. In Native American DNA: Tribal Belonging and the False Promise of Genetic Science (University of Minnesota Press, 2013), Kim TallBear asks what’s at stake for Indigenous communities and First Nations when the premises of this ascendant science are put into practice.

TallBear, an Associate Professor of Anthropology at the University of Texas-Austin and enrolled Sisseton-Wahpeton Oyate, conducted years of research on the politics of “human genome diversity,” decoding the rhetoric of scientists, for-profit companies, and public consumers. The result is a vital and provocative work, tracing lineages between racial science and genetic testing, “blood talk” and “DNA talk,” and the undemocratic culture of a field which claims it can deliver us from racism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sat, 23 Nov 2013 12:38:49 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Is genetic testing a new national obsession? From reality TV shows to the wild proliferation of home testing kits, there’s ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.</itunes:subtitle>
      <itunes:summary>Is genetic testing a new national obsession? From reality TV shows to the wild proliferation of home testing kits, there’s ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.”

All of this rests upon some uninterrogated (and potentially destructive) assumptions about race and human “origins,” however. In Native American DNA: Tribal Belonging and the False Promise of Genetic Science (University of Minnesota Press, 2013), Kim TallBear asks what’s at stake for Indigenous communities and First Nations when the premises of this ascendant science are put into practice.

TallBear, an Associate Professor of Anthropology at the University of Texas-Austin and enrolled Sisseton-Wahpeton Oyate, conducted years of research on the politics of “human genome diversity,” decoding the rhetoric of scientists, for-profit companies, and public consumers. The result is a vital and provocative work, tracing lineages between racial science and genetic testing, “blood talk” and “DNA talk,” and the undemocratic culture of a field which claims it can deliver us from racism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is genetic testing a new national obsession? From reality TV shows to the <a href="http://www.wired.com/medtech/genetics/magazine/15-12/ff_genomics?currentPage=all">wild proliferation</a> of home testing kits, there’s ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.”</p><p>
All of this rests upon some uninterrogated (and potentially destructive) assumptions about race and human “origins,” however. In <a href="http://www.upress.umn.edu/book-division/books/native-american-dna">Native American DNA: Tribal Belonging and the False Promise of Genetic Science</a> (University of Minnesota Press, 2013), Kim TallBear asks what’s at stake for Indigenous communities and First Nations when the premises of this ascendant science are put into practice.</p><p>
<a href="http://www.kimtallbear.com/">TallBear</a>, an Associate Professor of Anthropology at the University of Texas-Austin and enrolled <a href="http://www.swo-nsn.gov/">Sisseton-Wahpeton Oyate</a>, conducted years of research on the politics of “human genome diversity,” decoding the rhetoric of scientists, for-profit companies, and public consumers. The result is a vital and provocative work, tracing lineages between racial science and genetic testing, “blood talk” and “DNA talk,” and the undemocratic culture of a field which claims it can deliver us from racism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/nativeamericanstudies/?p=548]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4671896674.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ken MacLeish, “Fort Hood: Life and Uncertainty in a Military Community” (Princeton UP, 2013)</title>
      <description>Ken MacLeish offers an ethnographic look at daily lives and the true costs borne by soldiers, their families, and communities, in his new book Making War at Fort Hood: Life and Uncertainty in a Military Community (Princeton University Press, 2013). His intimate exploration of military lives makes salient the numerous and often contradictory ways that war enters into the everyday lives of soldiers and their families in Killeen, Texas. MacLeish begins by defining the site of research–Fort Hood is one of the largest military installations in the world, and many of the 55,000 personnel based there have served multiple tours in Iraq and Afghanistan. He then moves to an intense and palpable examination of the embodied experience of being a soldier, making a striking argument that “war persist in the lives, bodies and social worlds it has touched” (4).

Thus, he connects the experiences of the body and the mind, exploring both physical and mental pain and the issues that surround the pursuit of healing. Moreover, he analyzes the complex burdens placed on people’s relationships and the love that binds them in contradictory ways through the ins and outs of military life. The final chapters examine the gap between obligations and exchange in relation to the value of a soldier’s labor, showing how they materialize in different aspects of soldiers’ lives from the “burden of gratitude” to the overdistribution, and hence devaluation, of medals and honors. Interweaving brutally honest narratives with critical theory and anthropological analysis, MacLeish invites us to re-examine the condition of vulnerability pervasive in the words and lives of soldiers and their families in Fort Hood, fleshing out the myriad ways in which military life is always mired in the production of war, at home and abroad.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 12 Nov 2013 15:31:58 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ken MacLeish offers an ethnographic look at daily lives and the true costs borne by soldiers, their families, and communities, in his new book Making War at Fort Hood: Life and Uncertainty in a Military Community (Princeton University Press, 2013).</itunes:subtitle>
      <itunes:summary>Ken MacLeish offers an ethnographic look at daily lives and the true costs borne by soldiers, their families, and communities, in his new book Making War at Fort Hood: Life and Uncertainty in a Military Community (Princeton University Press, 2013). His intimate exploration of military lives makes salient the numerous and often contradictory ways that war enters into the everyday lives of soldiers and their families in Killeen, Texas. MacLeish begins by defining the site of research–Fort Hood is one of the largest military installations in the world, and many of the 55,000 personnel based there have served multiple tours in Iraq and Afghanistan. He then moves to an intense and palpable examination of the embodied experience of being a soldier, making a striking argument that “war persist in the lives, bodies and social worlds it has touched” (4).

Thus, he connects the experiences of the body and the mind, exploring both physical and mental pain and the issues that surround the pursuit of healing. Moreover, he analyzes the complex burdens placed on people’s relationships and the love that binds them in contradictory ways through the ins and outs of military life. The final chapters examine the gap between obligations and exchange in relation to the value of a soldier’s labor, showing how they materialize in different aspects of soldiers’ lives from the “burden of gratitude” to the overdistribution, and hence devaluation, of medals and honors. Interweaving brutally honest narratives with critical theory and anthropological analysis, MacLeish invites us to re-examine the condition of vulnerability pervasive in the words and lives of soldiers and their families in Fort Hood, fleshing out the myriad ways in which military life is always mired in the production of war, at home and abroad.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.vanderbilt.edu/mhs/people/ken-macleish/">Ken MacLeish</a> offers an ethnographic look at daily lives and the true costs borne by soldiers, their families, and communities, in his new book <a href="https://press.princeton.edu/titles/9963.html">Making War at Fort Hood: Life and Uncertainty in a Military Community</a> (Princeton University Press, 2013). His intimate exploration of military lives makes salient the numerous and often contradictory ways that war enters into the everyday lives of soldiers and their families in Killeen, Texas. MacLeish begins by defining the site of research–Fort Hood is one of the largest military installations in the world, and many of the 55,000 personnel based there have served multiple tours in Iraq and Afghanistan. He then moves to an intense and palpable examination of the embodied experience of being a soldier, making a striking argument that “war persist in the lives, bodies and social worlds it has touched” (4).</p><p>
Thus, he connects the experiences of the body and the mind, exploring both physical and mental pain and the issues that surround the pursuit of healing. Moreover, he analyzes the complex burdens placed on people’s relationships and the love that binds them in contradictory ways through the ins and outs of military life. The final chapters examine the gap between obligations and exchange in relation to the value of a soldier’s labor, showing how they materialize in different aspects of soldiers’ lives from the “burden of gratitude” to the overdistribution, and hence devaluation, of medals and honors. Interweaving brutally honest narratives with critical theory and anthropological analysis, MacLeish invites us to re-examine the condition of vulnerability pervasive in the words and lives of soldiers and their families in Fort Hood, fleshing out the myriad ways in which military life is always mired in the production of war, at home and abroad.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2683</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/anthropology/?p=168]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5773378373.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sienna R. Craig, “Healing Elements: Efficacy and the Social Ecologies of Tibetan Medicine” (University of California Press, 2012)</title>
      <description>Two main questions frame Sienna R. Craig‘s beautifully written and carefully argued new book about Tibetan medical practices and cultures: How is efficacy determined, and what is at stake in those determinations?Healing Elements: Efficacy and the Social Ecologies of Tibetan Medicine (University of California Press, 2012)guides readers through the ecologies of mind, body, and society within which Sowa Rigpa is practiced, understood, and transformed from rural Nepal to New York City. The first two chapters each chronicle a day spent in one of the main ethnographic sites featured in the book: a rural clinic and school in Mustang, Nepal; and a major medical institution in urban China. After this grounding in the wide varieties of experience that might collectively fall under the category of “Tibetan medicine,” the following chapters explore how associated people, objects, and practices engage with the opportunities and challenges posed by encounters in very different contexts. These contexts range from warehouses meant to prepare drugs for the global pharmaceutical market, to government-supported medical facilities in Nepal and China, to dissertation defenses, to private clinics in a variety of towns and cities, to fields in which medicinal drugs grow wild, to randomized clinical drug trials. It is a fascinating story, a moving and engaging narrative, and a pleasure to read.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Sun, 03 Nov 2013 09:16:33 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Two main questions frame Sienna R. Craig‘s beautifully written and carefully argued new book about Tibetan medical practices and cultures: How is efficacy determined, and what is at stake in those determinations?</itunes:subtitle>
      <itunes:summary>Two main questions frame Sienna R. Craig‘s beautifully written and carefully argued new book about Tibetan medical practices and cultures: How is efficacy determined, and what is at stake in those determinations?Healing Elements: Efficacy and the Social Ecologies of Tibetan Medicine (University of California Press, 2012)guides readers through the ecologies of mind, body, and society within which Sowa Rigpa is practiced, understood, and transformed from rural Nepal to New York City. The first two chapters each chronicle a day spent in one of the main ethnographic sites featured in the book: a rural clinic and school in Mustang, Nepal; and a major medical institution in urban China. After this grounding in the wide varieties of experience that might collectively fall under the category of “Tibetan medicine,” the following chapters explore how associated people, objects, and practices engage with the opportunities and challenges posed by encounters in very different contexts. These contexts range from warehouses meant to prepare drugs for the global pharmaceutical market, to government-supported medical facilities in Nepal and China, to dissertation defenses, to private clinics in a variety of towns and cities, to fields in which medicinal drugs grow wild, to randomized clinical drug trials. It is a fascinating story, a moving and engaging narrative, and a pleasure to read.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two main questions frame <a href="http://siennacraig.com/">Sienna R. Craig</a>‘s beautifully written and carefully argued new book about Tibetan medical practices and cultures: How is efficacy determined, and what is at stake in those determinations?<a href="http://www.amazon.com/dp/0520273249/?tag=newbooinhis-20">Healing Elements: Efficacy and the Social Ecologies of Tibetan Medicine </a>(University of California Press, 2012)guides readers through the ecologies of mind, body, and society within which Sowa Rigpa is practiced, understood, and transformed from rural Nepal to New York City. The first two chapters each chronicle a day spent in one of the main ethnographic sites featured in the book: a rural clinic and school in Mustang, Nepal; and a major medical institution in urban China. After this grounding in the wide varieties of experience that might collectively fall under the category of “Tibetan medicine,” the following chapters explore how associated people, objects, and practices engage with the opportunities and challenges posed by encounters in very different contexts. These contexts range from warehouses meant to prepare drugs for the global pharmaceutical market, to government-supported medical facilities in Nepal and China, to dissertation defenses, to private clinics in a variety of towns and cities, to fields in which medicinal drugs grow wild, to randomized clinical drug trials. It is a fascinating story, a moving and engaging narrative, and a pleasure to read.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4425</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1258]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT2110579793.mp3" length="0" type="audio/mpeg"/>
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      <title>Joanne Benham Rennick, “Religion in the Ranks: Belief and Religious Experience in the Canadian Forces” (University of Toronto Press, 2011)</title>
      <description>What is the role of religion in the military? What are the roles of religious chaplains in the military? How are important issues such as post-traumatic stress, religious and ethnic diversity, and related concerns dealt with in the Canadian Forces? Joanne Benham Rennick‘s ground-breaking book Religion in the Ranks: Belief and Religious Experience in the Canadian Forces (University of Toronto Press, 2011) approaches these issues head on. Based on extensive interviews with chaplains and with personnel of various religious and spiritual backgrounds, the book provides much needed insight into the religious lives of military personnel. How do soldiers who have endured difficult assignments, witnessed atrocities, and perhaps experience feelings of ongoing isolation cope? And how important is religion and spirituality in this coping process? How are all these questions further complicated by the increasing ethnic, cultural, and religious diversity of the military personnel themselves? We talk to Joanne about these and related matters such as the difficulties involved in obtaining access to do research on the military in the first place, and some of the challenges faced by military personnel after they return home. Thanks for listening.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 24 Sep 2013 19:21:01 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the role of religion in the military? What are the roles of religious chaplains in the military? How are important issues such as post-traumatic stress, religious and ethnic diversity, and related concerns dealt with in the Canadian Forces?</itunes:subtitle>
      <itunes:summary>What is the role of religion in the military? What are the roles of religious chaplains in the military? How are important issues such as post-traumatic stress, religious and ethnic diversity, and related concerns dealt with in the Canadian Forces? Joanne Benham Rennick‘s ground-breaking book Religion in the Ranks: Belief and Religious Experience in the Canadian Forces (University of Toronto Press, 2011) approaches these issues head on. Based on extensive interviews with chaplains and with personnel of various religious and spiritual backgrounds, the book provides much needed insight into the religious lives of military personnel. How do soldiers who have endured difficult assignments, witnessed atrocities, and perhaps experience feelings of ongoing isolation cope? And how important is religion and spirituality in this coping process? How are all these questions further complicated by the increasing ethnic, cultural, and religious diversity of the military personnel themselves? We talk to Joanne about these and related matters such as the difficulties involved in obtaining access to do research on the military in the first place, and some of the challenges faced by military personnel after they return home. Thanks for listening.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the role of religion in the military? What are the roles of religious chaplains in the military? How are important issues such as post-traumatic stress, religious and ethnic diversity, and related concerns dealt with in the Canadian Forces? <a href="http://www.wlu.ca/homepage.php?grp_id=12799&amp;f_id=37">Joanne Benham Rennick</a>‘s ground-breaking book <a href="http://www.amazon.com/dp/1442642874/?tag=newbooinhis-20">Religion in the Ranks: Belief and Religious Experience in the Canadian Forces</a> (University of Toronto Press, 2011) approaches these issues head on. Based on extensive interviews with chaplains and with personnel of various religious and spiritual backgrounds, the book provides much needed insight into the religious lives of military personnel. How do soldiers who have endured difficult assignments, witnessed atrocities, and perhaps experience feelings of ongoing isolation cope? And how important is religion and spirituality in this coping process? How are all these questions further complicated by the increasing ethnic, cultural, and religious diversity of the military personnel themselves? We talk to Joanne about these and related matters such as the difficulties involved in obtaining access to do research on the military in the first place, and some of the challenges faced by military personnel after they return home. Thanks for listening.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3709</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?p=373]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1174022444.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rachel Prentice, “Bodies in Formation: An Ethnography of Anatomy and Surgery Education” (Duke UP, 2013)</title>
      <description>Rachel Prentice‘s new book blends methodological approaches from science studies and anthropology to produce a riveting account of anatomical and surgical education in twenty-first century North America. Bodies in Formation: An Ethnography of Anatomy and Surgery Education (Duke University Press, 2013) carefully considers three field sites in which physical interaction is crucial to the development of medical knowledge: anatomy labs in which students dissect human cadavers, operating rooms that serve as spaces for surgical training, and design labs that are creating the body as a “computational object” at the same time that they produce technologies for simulating surgery and dissection or virtually enabling it from afar. Prentice offers a fascinating window into the aspects of medical education that produce the technical, ethical, and affective modes of the medical and surgical self. It is a sensorily-grounded, embodied ethnography that considers its bodies – of cadavers, of surgeons, of computer programs, of students, of patients – simultaneously as material entities and active participants in the narrative. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Aug 2013 15:50:39 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rachel Prentice‘s new book blends methodological approaches from science studies and anthropology to produce a riveting account of anatomical and surgical education in twenty-first century North America. Bodies in Formation: An Ethnography of Anatomy a...</itunes:subtitle>
      <itunes:summary>Rachel Prentice‘s new book blends methodological approaches from science studies and anthropology to produce a riveting account of anatomical and surgical education in twenty-first century North America. Bodies in Formation: An Ethnography of Anatomy and Surgery Education (Duke University Press, 2013) carefully considers three field sites in which physical interaction is crucial to the development of medical knowledge: anatomy labs in which students dissect human cadavers, operating rooms that serve as spaces for surgical training, and design labs that are creating the body as a “computational object” at the same time that they produce technologies for simulating surgery and dissection or virtually enabling it from afar. Prentice offers a fascinating window into the aspects of medical education that produce the technical, ethical, and affective modes of the medical and surgical self. It is a sensorily-grounded, embodied ethnography that considers its bodies – of cadavers, of surgeons, of computer programs, of students, of patients – simultaneously as material entities and active participants in the narrative. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://sts.cornell.edu/people/rep35.cfm">Rachel Prentice</a>‘s new book blends methodological approaches from science studies and anthropology to produce a riveting account of anatomical and surgical education in twenty-first century North America. <a href="http://www.amazon.com/dp/0822351579/?tag=newbooinhis-20">Bodies in Formation: An Ethnography of Anatomy and Surgery Education </a>(Duke University Press, 2013) carefully considers three field sites in which physical interaction is crucial to the development of medical knowledge: anatomy labs in which students dissect human cadavers, operating rooms that serve as spaces for surgical training, and design labs that are creating the body as a “computational object” at the same time that they produce technologies for simulating surgery and dissection or virtually enabling it from afar. Prentice offers a fascinating window into the aspects of medical education that produce the technical, ethical, and affective modes of the medical and surgical self. It is a sensorily-grounded, embodied ethnography that considers its bodies – of cadavers, of surgeons, of computer programs, of students, of patients – simultaneously as material entities and active participants in the narrative. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4121</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=757]]></guid>
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    </item>
    <item>
      <title>Christine Yano, “Pink Globalization: Hello Kitty’s Trek across the Pacific” (Duke UP, 2013)</title>
      <description>This cat has a complicated history. In addition to filling stationery stores across the globe with cute objects festooned with little whiskers and bowties, Hello Kitty has inspired tributes from Lisa Loeb and Lady Gaga, and artistic renderings from Hello Kitty Nativity to Hello (Sex) Kitty: Mad Asian Bitch on Wheels. In Pink Globalization: Hello Kitty’s Trek across the Pacific (Duke University Press, 2013), Christine Yano offers a fascinating study of Hello Kitty as a global commodity and “world idol.” Focusing on the period from 1998-present, the book considers the iconic spread and transformation of Sanrio’s character in the context of marketing strategies based on creating an ideal of “happiness” sustained through gift-mediated sociality and the production of nostalgia. Yano considers the Hello Kitty phenomenon as a process of “pink globalization” in which Kitty becomes a cultural “wink,” an invitation to play, a friend, a mediator of the realms of childhood and adult desire. The narrative is grounded in a series of ethnographic accounts of fans and critics of the global icon, including artists, collectors, Sanrio employees, and others. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 28 Aug 2013 12:24:28 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This cat has a complicated history. In addition to filling stationery stores across the globe with cute objects festooned with little whiskers and bowties, Hello Kitty has inspired tributes from Lisa Loeb and Lady Gaga,</itunes:subtitle>
      <itunes:summary>This cat has a complicated history. In addition to filling stationery stores across the globe with cute objects festooned with little whiskers and bowties, Hello Kitty has inspired tributes from Lisa Loeb and Lady Gaga, and artistic renderings from Hello Kitty Nativity to Hello (Sex) Kitty: Mad Asian Bitch on Wheels. In Pink Globalization: Hello Kitty’s Trek across the Pacific (Duke University Press, 2013), Christine Yano offers a fascinating study of Hello Kitty as a global commodity and “world idol.” Focusing on the period from 1998-present, the book considers the iconic spread and transformation of Sanrio’s character in the context of marketing strategies based on creating an ideal of “happiness” sustained through gift-mediated sociality and the production of nostalgia. Yano considers the Hello Kitty phenomenon as a process of “pink globalization” in which Kitty becomes a cultural “wink,” an invitation to play, a friend, a mediator of the realms of childhood and adult desire. The narrative is grounded in a series of ethnographic accounts of fans and critics of the global icon, including artists, collectors, Sanrio employees, and others. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This cat has a complicated history. In addition to filling stationery stores across the globe with cute objects festooned with little whiskers and bowties, Hello Kitty has inspired tributes from Lisa Loeb and Lady Gaga, and artistic renderings from Hello Kitty Nativity to Hello (Sex) Kitty: Mad Asian Bitch on Wheels. In <a href="http://www.amazon.com/dp/0822353636/?tag=newbooinhis-20">Pink Globalization: Hello Kitty’s Trek across the Pacific</a> (Duke University Press, 2013), <a href="http://www.anthropology.hawaii.edu/People/Faculty/Yano/">Christine Yano</a> offers a fascinating study of Hello Kitty as a global commodity and “world idol.” Focusing on the period from 1998-present, the book considers the iconic spread and transformation of Sanrio’s character in the context of marketing strategies based on creating an ideal of “happiness” sustained through gift-mediated sociality and the production of nostalgia. Yano considers the Hello Kitty phenomenon as a process of “pink globalization” in which Kitty becomes a cultural “wink,” an invitation to play, a friend, a mediator of the realms of childhood and adult desire. The narrative is grounded in a series of ethnographic accounts of fans and critics of the global icon, including artists, collectors, Sanrio employees, and others. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4083</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1157]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6320405864.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pauline Turner Strong, “American Indians and the American Imaginary: Cultural Representation Across the Centuries” (Paradigm Publishers, 2012)</title>
      <description>Pauline Turner Strong‘s new book American Indians and the American Imaginary: Cultural Representation Across the Centuries (Paradigm Publishers, 2012) traces the representations of Native Americans across various public spheres of the American imaginary. Based on historical and ethnographic research, she documents how representations of Native Americans have circulated through time and into ever-widening cultural domains. In the first section of the book, Strong begins by defining a theory of representational practices that employs an ethnographic approach. She then traces particular forms of representing Native Americans by exploring the concepts of  “tribe” and “Indian blood.” The third section of the book focuses on narratives of captivity on the indigenous/settler frontier, highlighting the significance of captivity narratives to American national identity. The following section features a critical analysis of “playing Indian” as racial mimesis and cultural appropriation, highlighting the ways in which American youth are socialized into practices such as participating in Thanksgiving pageants of Pilgrims and Indians, using tribal names as part of camp activities, and even playing “cowboys and Indians.” The fifth and final section of the book, “Indigenous Imaginaries,” examines the more recent developments in indigenous politics of representation, including contemporary trends in collaborative ethnographic research and writing, and the installation of the National Museum of the American Indian on the National Mall in Washington, DC. Pauline Strong contributes a careful analysis that traces the heritage of colonialist representations of American Indians and considers the ways in which contemporary practices and indigenous projects could begin to pose powerful challenges to these dominant representations in the American imaginary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 20 Aug 2013 13:06:53 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Pauline Turner Strong‘s new book American Indians and the American Imaginary: Cultural Representation Across the Centuries (Paradigm Publishers, 2012) traces the representations of Native Americans across various public spheres of the American imaginar...</itunes:subtitle>
      <itunes:summary>Pauline Turner Strong‘s new book American Indians and the American Imaginary: Cultural Representation Across the Centuries (Paradigm Publishers, 2012) traces the representations of Native Americans across various public spheres of the American imaginary. Based on historical and ethnographic research, she documents how representations of Native Americans have circulated through time and into ever-widening cultural domains. In the first section of the book, Strong begins by defining a theory of representational practices that employs an ethnographic approach. She then traces particular forms of representing Native Americans by exploring the concepts of  “tribe” and “Indian blood.” The third section of the book focuses on narratives of captivity on the indigenous/settler frontier, highlighting the significance of captivity narratives to American national identity. The following section features a critical analysis of “playing Indian” as racial mimesis and cultural appropriation, highlighting the ways in which American youth are socialized into practices such as participating in Thanksgiving pageants of Pilgrims and Indians, using tribal names as part of camp activities, and even playing “cowboys and Indians.” The fifth and final section of the book, “Indigenous Imaginaries,” examines the more recent developments in indigenous politics of representation, including contemporary trends in collaborative ethnographic research and writing, and the installation of the National Museum of the American Indian on the National Mall in Washington, DC. Pauline Strong contributes a careful analysis that traces the heritage of colonialist representations of American Indians and considers the ways in which contemporary practices and indigenous projects could begin to pose powerful challenges to these dominant representations in the American imaginary.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.utexas.edu/cola/depts/anthropology/faculty/pstrong">Pauline Turner Strong</a>‘s new book <a href="http://www.amazon.com/dp/1612050476/?tag=newbooinhis-20">American Indians and the American Imaginary: Cultural Representation Across the Centuries</a> (Paradigm Publishers, 2012) traces the representations of Native Americans across various public spheres of the American imaginary. Based on historical and ethnographic research, she documents how representations of Native Americans have circulated through time and into ever-widening cultural domains. In the first section of the book, Strong begins by defining a theory of representational practices that employs an ethnographic approach. She then traces particular forms of representing Native Americans by exploring the concepts of  “tribe” and “Indian blood.” The third section of the book focuses on narratives of captivity on the indigenous/settler frontier, highlighting the significance of captivity narratives to American national identity. The following section features a critical analysis of “playing Indian” as racial mimesis and cultural appropriation, highlighting the ways in which American youth are socialized into practices such as participating in Thanksgiving pageants of Pilgrims and Indians, using tribal names as part of camp activities, and even playing “cowboys and Indians.” The fifth and final section of the book, “Indigenous Imaginaries,” examines the more recent developments in indigenous politics of representation, including contemporary trends in collaborative ethnographic research and writing, and the installation of the National Museum of the American Indian on the National Mall in Washington, DC. Pauline Strong contributes a careful analysis that traces the heritage of colonialist representations of American Indians and considers the ways in which contemporary practices and indigenous projects could begin to pose powerful challenges to these dominant representations in the American imaginary.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2644</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/anthropology/?p=155]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3245125767.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Osburg, “Anxious Wealth: Money and Morality Among China’s New Rich” (Stanford UP, 2013)</title>
      <description>John Osburg‘s new book explores the rise of elite networks of newly-rich entrepreneurs, managers of state enterprises, and government officials in Chengdu. Based on extensive fieldwork that included hosting a Chinese TV show and spending many evenings in KTV clubs with businessmen who were entertaining clients, partners, and state officials, Anxious Wealth: Money and Morality Among China’s New Rich (Stanford University Press, 2013) looks at the masculinization of private business and deal-making in modern China. Osburg also considers the challenges this masculinization has posed for women, including women entrepreneurs in Chengdu and the new class of women arising from a growing “beauty-economy.” The book argues that these phenomena are crucial for understanding economic inequality, gender discrimination, and many aspects of the political configuration as they emerged in the reform era and continue to characterize contemporary society. Osburg sheds new light on the importance of social networks and the hybrid business/pleasure nature of relationships in modern China by placing gender at the center of his ethnography. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 09 Aug 2013 14:19:46 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>John Osburg‘s new book explores the rise of elite networks of newly-rich entrepreneurs, managers of state enterprises, and government officials in Chengdu. Based on extensive fieldwork that included hosting a Chinese TV show and spending many evenings ...</itunes:subtitle>
      <itunes:summary>John Osburg‘s new book explores the rise of elite networks of newly-rich entrepreneurs, managers of state enterprises, and government officials in Chengdu. Based on extensive fieldwork that included hosting a Chinese TV show and spending many evenings in KTV clubs with businessmen who were entertaining clients, partners, and state officials, Anxious Wealth: Money and Morality Among China’s New Rich (Stanford University Press, 2013) looks at the masculinization of private business and deal-making in modern China. Osburg also considers the challenges this masculinization has posed for women, including women entrepreneurs in Chengdu and the new class of women arising from a growing “beauty-economy.” The book argues that these phenomena are crucial for understanding economic inequality, gender discrimination, and many aspects of the political configuration as they emerged in the reform era and continue to characterize contemporary society. Osburg sheds new light on the importance of social networks and the hybrid business/pleasure nature of relationships in modern China by placing gender at the center of his ethnography. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.rochester.edu/College/ANT/faculty/osburg/">John Osburg</a>‘s new book explores the rise of elite networks of newly-rich entrepreneurs, managers of state enterprises, and government officials in Chengdu. Based on extensive fieldwork that included hosting a Chinese TV show and spending many evenings in KTV clubs with businessmen who were entertaining clients, partners, and state officials, <a href="http://www.amazon.com/dp/0804783543/?tag=newbooinhis-20">Anxious Wealth: Money and Morality Among China’s New Rich</a> (Stanford University Press, 2013) looks at the masculinization of private business and deal-making in modern China. Osburg also considers the challenges this masculinization has posed for women, including women entrepreneurs in Chengdu and the new class of women arising from a growing “beauty-economy.” The book argues that these phenomena are crucial for understanding economic inequality, gender discrimination, and many aspects of the political configuration as they emerged in the reform era and continue to characterize contemporary society. Osburg sheds new light on the importance of social networks and the hybrid business/pleasure nature of relationships in modern China by placing gender at the center of his ethnography. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4374</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1129]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9037199645.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Frans De Waal, “The Bonobo and the Atheist: In Search of Humanism Among Primates” (Norton, 2013)</title>
      <description>Humans are quite a bit like chimpanzees, genetically speaking. Of course humans are quite a bit like fruit flies, genetically speaking. But when it comes to behavior, humans are much more like chimpanzees than fruit flies. And so the question arrises: what can we learn about ourselves from chimpanzees? According to the veteran ethologist Frans De Waal, the answer is this: we are not the only species that lives in a moral universe. De Waal should know, because he’s been studying humans and chimpanzees for decades. In his new book  The Bonobo and the Atheist: In Search of Humanism Among Primates (Norton, 2013), De Waal points out that chimpanzees (and bonobos) show nearly the full range of “human” attachments, affects, and emotions. They love, feel loss, sulk, get angry, have fights, and make up. Just as important, they abide by conventional rules that give their groups order and assist cooperation. To De Waal, there is no doubt that all of these primate behavioral traits were evolved. Just so, he says, were they evolved in humans. In the interview we discuss the implications of this viewpoint for human life, and religious faith in particular.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Jul 2013 14:10:32 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Humans are quite a bit like chimpanzees, genetically speaking. Of course humans are quite a bit like fruit flies, genetically speaking. But when it comes to behavior, humans are much more like chimpanzees than fruit flies.</itunes:subtitle>
      <itunes:summary>Humans are quite a bit like chimpanzees, genetically speaking. Of course humans are quite a bit like fruit flies, genetically speaking. But when it comes to behavior, humans are much more like chimpanzees than fruit flies. And so the question arrises: what can we learn about ourselves from chimpanzees? According to the veteran ethologist Frans De Waal, the answer is this: we are not the only species that lives in a moral universe. De Waal should know, because he’s been studying humans and chimpanzees for decades. In his new book  The Bonobo and the Atheist: In Search of Humanism Among Primates (Norton, 2013), De Waal points out that chimpanzees (and bonobos) show nearly the full range of “human” attachments, affects, and emotions. They love, feel loss, sulk, get angry, have fights, and make up. Just as important, they abide by conventional rules that give their groups order and assist cooperation. To De Waal, there is no doubt that all of these primate behavioral traits were evolved. Just so, he says, were they evolved in humans. In the interview we discuss the implications of this viewpoint for human life, and religious faith in particular.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Humans are quite a bit like chimpanzees, genetically speaking. Of course humans are quite a bit like <a href="http://www.nytimes.com/2006/08/22/science/22side.html?_r=0">fruit flies</a>, genetically speaking. But when it comes to behavior, humans are much more like chimpanzees than fruit flies. And so the question arrises: what can we learn about ourselves from chimpanzees? According to the veteran ethologist <a href="http://www.psychology.emory.edu/nab/dewaal/">Frans De Waal</a>, the answer is this: we are not the only species that lives in a moral universe. De Waal should know, because he’s been studying humans and chimpanzees for decades. In his new book  <a href="http://www.amazon.com/dp/0393073777/?tag=newbooinhis-20">The Bonobo and the Atheist: In Search of Humanism Among Primates</a> (Norton, 2013), De Waal points out that chimpanzees (and bonobos) show nearly the full range of “human” attachments, affects, and emotions. They love, feel loss, sulk, get angry, have fights, and make up. Just as important, they abide by conventional rules that give their groups order and assist cooperation. To De Waal, there is no doubt that all of these primate behavioral traits were evolved. Just so, he says, were they evolved in humans. In the interview we discuss the implications of this viewpoint for human life, and religious faith in particular.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>239</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/bigideas/?p=290]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8161119311.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Martha C. Howell, “Commerce Before Capitalism in Europe, 1300-1600” (Cambridge UP, 2010)</title>
      <description>When I was an undergraduate, I was taught that merchants in early modern Western Europe were “proto-capitalists.” I was never quite sure what that meant. If it meant they traded property for money, yes. But that would make everyone who traded things for money over the past, say, 5,000 years, a “proto-capitalist.” If it meant that they thought of their property as capital to be used for maximizing profit, then no. As Martha C. Howell points out in her excellent  Commerce Before Capitalism in Europe, 1300-1600 (Cambridge UP, 2010), early modern merchants–at least in the Low Countries–didn’t really think of their property as “capital” at all, and they certainly didn’t use it exclusively for the maximization of profit. Their idea of property was, according to Howell, as much medieval as modern. Essentially, they adapted received (medieval) categories of property to novel commercial conditions. The result was a unique hybrid of the old and new. In hindsight, their understanding of property might seem “proto-capitalist.” But really it was just the way they conceived of property.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 17 Jul 2013 13:25:20 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When I was an undergraduate, I was taught that merchants in early modern Western Europe were “proto-capitalists.” I was never quite sure what that meant. If it meant they traded property for money, yes. But that would make everyone who traded things fo...</itunes:subtitle>
      <itunes:summary>When I was an undergraduate, I was taught that merchants in early modern Western Europe were “proto-capitalists.” I was never quite sure what that meant. If it meant they traded property for money, yes. But that would make everyone who traded things for money over the past, say, 5,000 years, a “proto-capitalist.” If it meant that they thought of their property as capital to be used for maximizing profit, then no. As Martha C. Howell points out in her excellent  Commerce Before Capitalism in Europe, 1300-1600 (Cambridge UP, 2010), early modern merchants–at least in the Low Countries–didn’t really think of their property as “capital” at all, and they certainly didn’t use it exclusively for the maximization of profit. Their idea of property was, according to Howell, as much medieval as modern. Essentially, they adapted received (medieval) categories of property to novel commercial conditions. The result was a unique hybrid of the old and new. In hindsight, their understanding of property might seem “proto-capitalist.” But really it was just the way they conceived of property.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When I was an undergraduate, I was taught that merchants in early modern Western Europe were “proto-capitalists.” I was never quite sure what that meant. If it meant they traded property for money, yes. But that would make everyone who traded things for money over the past, say, 5,000 years, a “proto-capitalist.” If it meant that they thought of their property as capital to be used for maximizing profit, then no. As <a href="http://history.columbia.edu/faculty/Howell.html">Martha C. Howell</a> points out in her excellent  <a href="http://www.amazon.com/dp/0521148502/?tag=newbooinhis-20">Commerce Before Capitalism in Europe, 1300-1600</a> (Cambridge UP, 2010), early modern merchants–at least in the Low Countries–didn’t really think of their property as “capital” at all, and they certainly didn’t use it exclusively for the maximization of profit. Their idea of property was, according to Howell, as much medieval as modern. Essentially, they adapted received (medieval) categories of property to novel commercial conditions. The result was a unique hybrid of the old and new. In hindsight, their understanding of property might seem “proto-capitalist.” But really it was just the way they conceived of property.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4133</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=7768]]></guid>
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    <item>
      <title>Nancy Segal, “Born Together-Reared Apart: The Landmark Minnesota Twin Study” (Harvard UP, 2012)</title>
      <description>Identical twins, separated at birth, raised in different families, and reunited in adulthood. In 1979, psychology researchers in Minnesota found some twins who had been reunited after a lifetime of separation, and brought them in to participate in a research study. And so began the Minnesota Study of Twins Reared Apart. At the time, psychology leaned heavily toward the nurture side of the nature-nurture debate. The twins provided unique information about the role of genes and environment in human development. Over the twenty years of the study, massive amounts of data about the twin pairs were collected about intelligence, personality, medical traits, and many other aspects of development. The results changed our understanding of how we become who we are in adulthood. In her book, Born Together-Reared Apart: The Landmark Minnesota Twin Study (Harvard University Press, 2012), Dr. Nancy Segal describes the history of the controversial Minnesota Study of Twins Reared Apart, as well as the results of the study and case examples of these fascinating twin pairs.  Her book recently won the prestigious William James Book Award from The American Psychological Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 28 Jun 2013 11:55:29 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Identical twins, separated at birth, raised in different families, and reunited in adulthood. In 1979, psychology researchers in Minnesota found some twins who had been reunited after a lifetime of separation,</itunes:subtitle>
      <itunes:summary>Identical twins, separated at birth, raised in different families, and reunited in adulthood. In 1979, psychology researchers in Minnesota found some twins who had been reunited after a lifetime of separation, and brought them in to participate in a research study. And so began the Minnesota Study of Twins Reared Apart. At the time, psychology leaned heavily toward the nurture side of the nature-nurture debate. The twins provided unique information about the role of genes and environment in human development. Over the twenty years of the study, massive amounts of data about the twin pairs were collected about intelligence, personality, medical traits, and many other aspects of development. The results changed our understanding of how we become who we are in adulthood. In her book, Born Together-Reared Apart: The Landmark Minnesota Twin Study (Harvard University Press, 2012), Dr. Nancy Segal describes the history of the controversial Minnesota Study of Twins Reared Apart, as well as the results of the study and case examples of these fascinating twin pairs.  Her book recently won the prestigious William James Book Award from The American Psychological Association.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Identical twins, separated at birth, raised in different families, and reunited in adulthood. In 1979, psychology researchers in Minnesota found some twins who had been reunited after a lifetime of separation, and brought them in to participate in a research study. And so began the Minnesota Study of Twins Reared Apart. At the time, psychology leaned heavily toward the nurture side of the nature-nurture debate. The twins provided unique information about the role of genes and environment in human development. Over the twenty years of the study, massive amounts of data about the twin pairs were collected about intelligence, personality, medical traits, and many other aspects of development. The results changed our understanding of how we become who we are in adulthood. In her book, <a href="http://www.amazon.com/dp/0674055462/?tag=newbooinhis-20">Born Together-Reared Apart: The Landmark Minnesota Twin Study </a>(Harvard University Press, 2012), <a href="http://www.drnancysegaltwins.org/">Dr. Nancy Segal</a> describes the history of the controversial Minnesota Study of Twins Reared Apart, as well as the results of the study and case examples of these fascinating twin pairs.  Her book recently won the prestigious William James Book Award from The American Psychological Association.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3118</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/psychology/?p=165]]></guid>
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    </item>
    <item>
      <title>Dominic Pettman, “Human Error” (UMinnesota, 2011)/”Look at the Bunny” (Zero Books, 2013)</title>
      <description>“The humans are dead.”

Whether or not you recognize the epigram from Flight of the Conchords (and if not, there are worse ways to spend a few minutes than by looking here, and I recommend sticking around for the “binary solo”), Dominic Pettman‘s Human Error: Species-Being and Media Machines (University of Minnesota Press, 2011) will likely change the way you think about humanity, animals, machines, and the relationships among them. Pettman uses a series of fascinating case studies, from television programs to films to Sufi fables to pop songs, to explore the notion of Agamben’s “anthropological machines” and the human being as a “technospecies without qualities” in a modern mediascape that includes Thomas Edison’s film Electrocuting an Elephant, Werner Herzog’s Grizzly Man, and the interplanetary soundscape created by NASA (among many, many others). We recently gathered over Skype to talk about some of the major thematic and argumentative threads snaking through this book and Pettman’s recent exploration of totems in Look at the Bunny: Totem, Taboo, Technology (Zero Books, 2013). Both books take on the varied ways that love, technology, identity (both human and not), and economies have been transformed in a world that includes pacifist Orcs, voices without bodies, ecologies without nature, reptile-doctors, and pixelated lovers. Enjoy!

During our conversation, Pettman mentions a film about the zigzag totem that can be found here.

Cabinet Magazine, which also comes up in the course of our conversation, can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 31 May 2013 12:19:54 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“The humans are dead.” Whether or not you recognize the epigram from Flight of the Conchords (and if not, there are worse ways to spend a few minutes than by looking here, and I recommend sticking around for the “binary solo”),</itunes:subtitle>
      <itunes:summary>“The humans are dead.”

Whether or not you recognize the epigram from Flight of the Conchords (and if not, there are worse ways to spend a few minutes than by looking here, and I recommend sticking around for the “binary solo”), Dominic Pettman‘s Human Error: Species-Being and Media Machines (University of Minnesota Press, 2011) will likely change the way you think about humanity, animals, machines, and the relationships among them. Pettman uses a series of fascinating case studies, from television programs to films to Sufi fables to pop songs, to explore the notion of Agamben’s “anthropological machines” and the human being as a “technospecies without qualities” in a modern mediascape that includes Thomas Edison’s film Electrocuting an Elephant, Werner Herzog’s Grizzly Man, and the interplanetary soundscape created by NASA (among many, many others). We recently gathered over Skype to talk about some of the major thematic and argumentative threads snaking through this book and Pettman’s recent exploration of totems in Look at the Bunny: Totem, Taboo, Technology (Zero Books, 2013). Both books take on the varied ways that love, technology, identity (both human and not), and economies have been transformed in a world that includes pacifist Orcs, voices without bodies, ecologies without nature, reptile-doctors, and pixelated lovers. Enjoy!

During our conversation, Pettman mentions a film about the zigzag totem that can be found here.

Cabinet Magazine, which also comes up in the course of our conversation, can be found here.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“The humans are dead.”</p><p>
Whether or not you recognize the epigram from Flight of the Conchords (and if not, there are worse ways to spend a few minutes than by <a href="http://www.youtube.com/watch?v=B1BdQcJ2ZYY">looking here</a>, and I recommend sticking around for the “binary solo”), <a href="http://www.newschool.edu/lang/faculty.aspx?id=1664">Dominic Pettman</a>‘s <a href="http://www.amazon.com/dp/0816672997/?tag=newbooinhis-20">Human Error: Species-Being and Media Machines </a>(University of Minnesota Press, 2011) will likely change the way you think about humanity, animals, machines, and the relationships among them. Pettman uses a series of fascinating case studies, from television programs to films to Sufi fables to pop songs, to explore the notion of Agamben’s “anthropological machines” and the human being as a “technospecies without qualities” in a modern mediascape that includes Thomas Edison’s film Electrocuting an Elephant, Werner Herzog’s Grizzly Man, and the interplanetary soundscape created by NASA (among many, many others). We recently gathered over Skype to talk about some of the major thematic and argumentative threads snaking through this book and Pettman’s recent exploration of totems in <a href="http://www.amazon.com/dp/1780991398/?tag=newbooinhis-20">Look at the Bunny: Totem, Taboo, Technology </a>(Zero Books, 2013). Both books take on the varied ways that love, technology, identity (both human and not), and economies have been transformed in a world that includes pacifist Orcs, voices without bodies, ecologies without nature, reptile-doctors, and pixelated lovers. Enjoy!</p><p>
During our conversation, Pettman mentions a film about the zigzag totem that <a href="http://www.youtube.com/watch?v=Przck8-fMzI">can be found here.</a></p><p>
Cabinet Magazine, which also comes up in the course of our conversation, <a href="http://www.cabinetmagazine.org/">can be found here</a>.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4534</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=683]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3160872905.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Helen Longino, “Studying Human Behavior: How Scientists Investigate Aggression and Sexuality” (University of Chicago Press, 2013)</title>
      <description>What explains human behavior? It is standard to consider answers from the perspective of a dichotomy between nature and nurture, with most researchers today in agreement that it is both. For Helen Longino, Clarence Irving Lewis Professor of Philosophy at Stanford University, the “both” answer misses the fact that the nature/nurture divide is itself problematic. In her groundbreaking book, Studying Human Behavior: How Scientists Investigate Aggression and Sexuality (University of Chicago Press) Longino looks closely at a variety of scientific approaches to the study of human aggression and sexuality to argue that there is no one right way to divide nature from nurture within the scientific approaches to the study of behavior, and that the nature/nurture dichotomy reinforces and reflects an undue emphasis on explanations that focus on the dispositions of individuals rather than those that look at patterns of frequency and distribution of behavior within populations. She reveals the distinct and incompatible ways these different approaches define the factors that explain behavior, how these different explanatory approaches are related, and how the bias towards particular types of explanation is reflected in the way the scientific findings are publicly disseminated.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 15 May 2013 06:00:37 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What explains human behavior? It is standard to consider answers from the perspective of a dichotomy between nature and nurture, with most researchers today in agreement that it is both. For Helen Longino, Clarence Irving Lewis Professor of Philosophy ...</itunes:subtitle>
      <itunes:summary>What explains human behavior? It is standard to consider answers from the perspective of a dichotomy between nature and nurture, with most researchers today in agreement that it is both. For Helen Longino, Clarence Irving Lewis Professor of Philosophy at Stanford University, the “both” answer misses the fact that the nature/nurture divide is itself problematic. In her groundbreaking book, Studying Human Behavior: How Scientists Investigate Aggression and Sexuality (University of Chicago Press) Longino looks closely at a variety of scientific approaches to the study of human aggression and sexuality to argue that there is no one right way to divide nature from nurture within the scientific approaches to the study of behavior, and that the nature/nurture dichotomy reinforces and reflects an undue emphasis on explanations that focus on the dispositions of individuals rather than those that look at patterns of frequency and distribution of behavior within populations. She reveals the distinct and incompatible ways these different approaches define the factors that explain behavior, how these different explanatory approaches are related, and how the bias towards particular types of explanation is reflected in the way the scientific findings are publicly disseminated.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What explains human behavior? It is standard to consider answers from the perspective of a dichotomy between nature and nurture, with most researchers today in agreement that it is both. For <a href="http://philosophy.stanford.edu/profile/Helen+Longino/">Helen Longino</a>, Clarence Irving Lewis Professor of Philosophy at Stanford University, the “both” answer misses the fact that the nature/nurture divide is itself problematic. In her groundbreaking book, <a href="http://www.amazon.com/dp/0226492885/?tag=newbooinhis-20">Studying Human Behavior: How Scientists Investigate Aggression and Sexuality</a> (University of Chicago Press) Longino looks closely at a variety of scientific approaches to the study of human aggression and sexuality to argue that there is no one right way to divide nature from nurture within the scientific approaches to the study of behavior, and that the nature/nurture dichotomy reinforces and reflects an undue emphasis on explanations that focus on the dispositions of individuals rather than those that look at patterns of frequency and distribution of behavior within populations. She reveals the distinct and incompatible ways these different approaches define the factors that explain behavior, how these different explanatory approaches are related, and how the bias towards particular types of explanation is reflected in the way the scientific findings are publicly disseminated.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3843</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/philosophy/?p=733]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT4703162632.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jared Diamond, “The World Until Yesterday: What Can We Learn from Traditional Societies?” (Viking, 2012)</title>
      <description>It’s pretty common–and has long been–for people to think that the “way it used to be” is better than the way it is. This tendency to idealize an (imagined) past is particularly strong today among critics of modern civilization. Think of Freud’s Civilization and its Discontents, but one example of a huge modernity-bashing genre. They say, with some justice, that everything from schools, cities, and nation-states to processed foods, modern footwear, and iPads is, to some degree at least, bad for us.

This may be so, but no one to my knowledge except Jared Diamond has explored exactly what we should borrow from our ancient ancestors in order to improve our modern lives. In  The World Until Yesterday: What Can We Learn from Traditional Societies? (Viking, 2012), Diamond does just that. He presents a whole list of things that hunter-gathers did somewhat better than “we” (first world, Western types) do. Listen in and find out what they are.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 25 Apr 2013 15:31:15 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It’s pretty common–and has long been–for people to think that the “way it used to be” is better than the way it is. This tendency to idealize an (imagined) past is particularly strong today among critics of modern civilization.</itunes:subtitle>
      <itunes:summary>It’s pretty common–and has long been–for people to think that the “way it used to be” is better than the way it is. This tendency to idealize an (imagined) past is particularly strong today among critics of modern civilization. Think of Freud’s Civilization and its Discontents, but one example of a huge modernity-bashing genre. They say, with some justice, that everything from schools, cities, and nation-states to processed foods, modern footwear, and iPads is, to some degree at least, bad for us.

This may be so, but no one to my knowledge except Jared Diamond has explored exactly what we should borrow from our ancient ancestors in order to improve our modern lives. In  The World Until Yesterday: What Can We Learn from Traditional Societies? (Viking, 2012), Diamond does just that. He presents a whole list of things that hunter-gathers did somewhat better than “we” (first world, Western types) do. Listen in and find out what they are.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s pretty common–and has long been–for people to think that the “way it used to be” is better than the way it is. This tendency to idealize an (imagined) past is particularly strong today among critics of modern civilization. Think of Freud’s Civilization and its Discontents, but one example of a huge modernity-bashing genre. They say, with some justice, that everything from schools, cities, and nation-states to processed foods, modern footwear, and iPads is, to some degree at least, bad for us.</p><p>
This may be so, but no one to my knowledge except Jared Diamond has explored exactly what we should borrow from our ancient ancestors in order to improve our modern lives. In  <a href="http://www.amazon.com/dp/0670024813/?tag=newbooinhis-20">The World Until Yesterday: What Can We Learn from Traditional Societies?</a> (Viking, 2012), Diamond does just that. He presents a whole list of things that hunter-gathers did somewhat better than “we” (first world, Western types) do. Listen in and find out what they are.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>1477</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/bigideas/?p=204]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9245751892.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marlene Zuk, “Paleofantasy: What Evolution Really Tells Us about Sex, Diet, and How We Live” (Norton, 2013)</title>
      <description>The Hebrews called it “Eden.” The Greeks and Romans called it the “Golden Age.” The philosophes–or Rousseau at least–called it the “State of Nature.” Marx and Engels called it “Primitive Communism.” The underlying notion, however, is the same: there was a time, long ago, when things were much better than they are today because we were then “in tune” with God, nature, or whatever. Thereafter we “fell,” usually due to our own stupidity, and landed in our present corrupted state.

Today we are told by some that the paleolithic period (roughly 3 million to 10,000 years ago) was, similarly, a time in which we were “in tune” with nature. According to the paleofantasists, we were selected in the paleolithic environment and it is to the Paleolithic environment that we became most “fit.” After the paleolithic, they say, came the fall (domestication, cities, states, industrialization). Today, they continue, we are “out of tune” and, as a result, we are suffering all kinds of nasty consequences.

Or so the story goes. But Marlene Zuk says it just ain’t so. In Paleofantasy: What Evolution Really Tells Us about Sex, Diet, and How We Live (W. W. Norton, 2013), she points out that we were always out of tune because evolution makes it impossible to be truly “in tune.” The environment was always changing and we were always changing;the environment is still changing and we are still changing. What is “natural” to us is a kind of moving target. One millenium something seems “natural”; the next millenium not so much. Evolution is a ceaseless and surprisingly rapid process.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 22 Apr 2013 13:28:15 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Hebrews called it “Eden.” The Greeks and Romans called it the “Golden Age.” The philosophes–or Rousseau at least–called it the “State of Nature.” Marx and Engels called it “Primitive Communism.” The underlying notion, however,</itunes:subtitle>
      <itunes:summary>The Hebrews called it “Eden.” The Greeks and Romans called it the “Golden Age.” The philosophes–or Rousseau at least–called it the “State of Nature.” Marx and Engels called it “Primitive Communism.” The underlying notion, however, is the same: there was a time, long ago, when things were much better than they are today because we were then “in tune” with God, nature, or whatever. Thereafter we “fell,” usually due to our own stupidity, and landed in our present corrupted state.

Today we are told by some that the paleolithic period (roughly 3 million to 10,000 years ago) was, similarly, a time in which we were “in tune” with nature. According to the paleofantasists, we were selected in the paleolithic environment and it is to the Paleolithic environment that we became most “fit.” After the paleolithic, they say, came the fall (domestication, cities, states, industrialization). Today, they continue, we are “out of tune” and, as a result, we are suffering all kinds of nasty consequences.

Or so the story goes. But Marlene Zuk says it just ain’t so. In Paleofantasy: What Evolution Really Tells Us about Sex, Diet, and How We Live (W. W. Norton, 2013), she points out that we were always out of tune because evolution makes it impossible to be truly “in tune.” The environment was always changing and we were always changing;the environment is still changing and we are still changing. What is “natural” to us is a kind of moving target. One millenium something seems “natural”; the next millenium not so much. Evolution is a ceaseless and surprisingly rapid process.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Hebrews called it “Eden.” The Greeks and Romans called it the “Golden Age.” The philosophes–or Rousseau at least–called it the “State of Nature.” Marx and Engels called it “Primitive Communism.” The underlying notion, however, is the same: there was a time, long ago, when things were much better than they are today because we were then “in tune” with God, nature, or whatever. Thereafter we “fell,” usually due to our own stupidity, and landed in our present corrupted state.</p><p>
Today we are told by some that the paleolithic period (roughly 3 million to 10,000 years ago) was, similarly, a time in which we were “in tune” with nature. According to the paleofantasists, we were selected in the paleolithic environment and it is to the Paleolithic environment that we became most “fit.” After the paleolithic, they say, came the fall (domestication, cities, states, industrialization). Today, they continue, we are “out of tune” and, as a result, we are suffering all kinds of nasty consequences.</p><p>
Or so the story goes. But <a href="http://www.cbs.umn.edu/eeb/contacts/marlene-zuk">Marlene Zuk</a> says it just ain’t so. In <a href="http://www.amazon.com/dp/0393081370/?tag=newbooinhis-20">Paleofantasy: What Evolution Really Tells Us about Sex, Diet, and How We Live</a> (W. W. Norton, 2013), she points out that we were always out of tune because evolution makes it impossible to be truly “in tune.” The environment was always changing and we were always changing;the environment is still changing and we are still changing. What is “natural” to us is a kind of moving target. One millenium something seems “natural”; the next millenium not so much. Evolution is a ceaseless and surprisingly rapid process.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/bigideas/?p=187]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1106658624.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Barbara R. Ambros, “Bones of Contention: Animals and Religion in Contemporary Japan” (University of Hawai’i Press, 2012)</title>
      <description>It opens with a parakeet named Homer, and it closes with a dog named Hachiko.

In the intervening pages, Barbara Ambros explores the deaths, afterlives, and necrogeographies of pets in contemporary Japan. Bones of Contention:Animals and Religion in Contemporary Japan (University of Hawai’i Press, 2012) takes readers through the urban spaces of pet memorialization, from zoos and aquaria to pet cemeteries and household altars. The story begins with an introduction and two chapters that offer a broad grounding in the mythical and religious accounts of animals in premodern Japanese texts, as well as a modern history of animal mortuary rites in Japan. Modern animal memorial rituals, Ambros argues, emerged out of a context of the increasing commodification and consumption of animals, and she describes fascinating accounts of the memorializing of animals by whalers and fishers, in the food industry, and in the context of research laboratories and zoos. From the third chapter on, the book focuses specifically on pets and their hybrid status between animal and human, describing responses to some of the key questions that have animated attitudes toward and practices surrounding the death of pets in modern Japan. Are pet memorial rituals religious activities (and thus tax-exempt)? Are pet remains more like the bones of family members or the broken bodies of dolls, or are they simply trash? Should people be allowed to have their pets interred with them after death? Are the spirits of deceased animal companions angry and vengeful, or are they protective and loving? Across interviews, necro-landscapes, chat rooms, and books by a wide range of interlocutors from historians to psychics, Bones of Contention expertly traces the very different ways that these questions have been engaged and debated in contemporary Japan. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 30 Jan 2013 15:44:54 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It opens with a parakeet named Homer, and it closes with a dog named Hachiko. In the intervening pages, Barbara Ambros explores the deaths, afterlives, and necrogeographies of pets in contemporary Japan. Bones of Contention:Animals and Religion in Cont...</itunes:subtitle>
      <itunes:summary>It opens with a parakeet named Homer, and it closes with a dog named Hachiko.

In the intervening pages, Barbara Ambros explores the deaths, afterlives, and necrogeographies of pets in contemporary Japan. Bones of Contention:Animals and Religion in Contemporary Japan (University of Hawai’i Press, 2012) takes readers through the urban spaces of pet memorialization, from zoos and aquaria to pet cemeteries and household altars. The story begins with an introduction and two chapters that offer a broad grounding in the mythical and religious accounts of animals in premodern Japanese texts, as well as a modern history of animal mortuary rites in Japan. Modern animal memorial rituals, Ambros argues, emerged out of a context of the increasing commodification and consumption of animals, and she describes fascinating accounts of the memorializing of animals by whalers and fishers, in the food industry, and in the context of research laboratories and zoos. From the third chapter on, the book focuses specifically on pets and their hybrid status between animal and human, describing responses to some of the key questions that have animated attitudes toward and practices surrounding the death of pets in modern Japan. Are pet memorial rituals religious activities (and thus tax-exempt)? Are pet remains more like the bones of family members or the broken bodies of dolls, or are they simply trash? Should people be allowed to have their pets interred with them after death? Are the spirits of deceased animal companions angry and vengeful, or are they protective and loving? Across interviews, necro-landscapes, chat rooms, and books by a wide range of interlocutors from historians to psychics, Bones of Contention expertly traces the very different ways that these questions have been engaged and debated in contemporary Japan. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It opens with a parakeet named Homer, and it closes with a dog named Hachiko.</p><p>
In the intervening pages, <a href="http://religion.unc.edu/people/current-faculty">Barbara Ambros</a> explores the deaths, afterlives, and necrogeographies of pets in contemporary Japan. <a href="http://www.amazon.com/dp/082483674X/?tag=newbooinhis-20">Bones of Contention:Animals and Religion in Contemporary Japan</a> (University of Hawai’i Press, 2012) takes readers through the urban spaces of pet memorialization, from zoos and aquaria to pet cemeteries and household altars. The story begins with an introduction and two chapters that offer a broad grounding in the mythical and religious accounts of animals in premodern Japanese texts, as well as a modern history of animal mortuary rites in Japan. Modern animal memorial rituals, Ambros argues, emerged out of a context of the increasing commodification and consumption of animals, and she describes fascinating accounts of the memorializing of animals by whalers and fishers, in the food industry, and in the context of research laboratories and zoos. From the third chapter on, the book focuses specifically on pets and their hybrid status between animal and human, describing responses to some of the key questions that have animated attitudes toward and practices surrounding the death of pets in modern Japan. Are pet memorial rituals religious activities (and thus tax-exempt)? Are pet remains more like the bones of family members or the broken bodies of dolls, or are they simply trash? Should people be allowed to have their pets interred with them after death? Are the spirits of deceased animal companions angry and vengeful, or are they protective and loving? Across interviews, necro-landscapes, chat rooms, and books by a wide range of interlocutors from historians to psychics, Bones of Contention expertly traces the very different ways that these questions have been engaged and debated in contemporary Japan. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=772]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3772729630.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Signe Rousseau, “Food and Social Media: You Are What You Tweet” (AltaMira Press, 2012)</title>
      <description>The other day I found myself in a cooking situation that’s fairly common: I had a few odd ingredients–some oxidized strips of bacon, a withered red pepper, a bunch of half-wilted parsley–and needed to use them before they went bad, but how? The cookbooks on my counter didn’t have an index in which I could search for multiple ingredients, and I didn’t have time to flip through all of the recipes for each ingredient in the hopes of a possible hit. So I popped them into Google, along with the search-term “recipe,” and in .31 seconds I had 2,830,000 hits and a variety of options, from a recipe for crispy potatoes on the Food Network’s website to Martha Stewart’s recipe for gnocchi. I opted for a cold tuna salad.
 In her new book, Food and Social Media: You Are What You Tweet (AltaMira Press, 2012), Signe Rousseau begins her first chapter by reminding us just how uncommon my situation actually is and how that feeling, that sense that this is what I do, that nowadays this is what we do, is just one of the fascinating characteristics of our digitized food culture. Consider, for example, that 800 million users connect through Facebook everyday or that every week Twitter users generate a billion tweets or that there’s now a 150 million bloggers adding new content to the web everyday. With pith and insight, Rousseau looks at how this explosion of social media is changing not only how we view food, but also how we understand ourselves. (You can find Rousseau on her blog and on Twitter.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 13 Dec 2012 13:43:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The other day I found myself in a cooking situation that’s fairly common: I had a few odd ingredients–some oxidized strips of bacon, a withered red pepper, a bunch of half-wilted parsley–and needed to use them before they went bad, but how?</itunes:subtitle>
      <itunes:summary>The other day I found myself in a cooking situation that’s fairly common: I had a few odd ingredients–some oxidized strips of bacon, a withered red pepper, a bunch of half-wilted parsley–and needed to use them before they went bad, but how? The cookbooks on my counter didn’t have an index in which I could search for multiple ingredients, and I didn’t have time to flip through all of the recipes for each ingredient in the hopes of a possible hit. So I popped them into Google, along with the search-term “recipe,” and in .31 seconds I had 2,830,000 hits and a variety of options, from a recipe for crispy potatoes on the Food Network’s website to Martha Stewart’s recipe for gnocchi. I opted for a cold tuna salad.
 In her new book, Food and Social Media: You Are What You Tweet (AltaMira Press, 2012), Signe Rousseau begins her first chapter by reminding us just how uncommon my situation actually is and how that feeling, that sense that this is what I do, that nowadays this is what we do, is just one of the fascinating characteristics of our digitized food culture. Consider, for example, that 800 million users connect through Facebook everyday or that every week Twitter users generate a billion tweets or that there’s now a 150 million bloggers adding new content to the web everyday. With pith and insight, Rousseau looks at how this explosion of social media is changing not only how we view food, but also how we understand ourselves. (You can find Rousseau on her blog and on Twitter.)
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The other day I found myself in a cooking situation that’s fairly common: I had a few odd ingredients–some oxidized strips of bacon, a withered red pepper, a bunch of half-wilted parsley–and needed to use them before they went bad, but how? The cookbooks on my counter didn’t have an index in which I could search for multiple ingredients, and I didn’t have time to flip through all of the recipes for each ingredient in the hopes of a possible hit. So I popped them into Google, along with the search-term “recipe,” and in .31 seconds I had 2,830,000 hits and a variety of options, from a recipe for crispy potatoes on the Food Network’s website to Martha Stewart’s recipe for gnocchi. I opted for a cold tuna salad.</p><p> In her new book, <a href="http://www.amazon.com/dp/0759120439/?tag=newbooinhis-20">Food and Social Media: You Are What You Tweet</a> (AltaMira Press, 2012), <a href="http://signwithane.com/">Signe Rousseau</a> begins her first chapter by reminding us just how uncommon my situation actually is and how that feeling, that sense that this is what I do, that nowadays this is what we do, is just one of the fascinating characteristics of our digitized food culture. Consider, for example, that 800 million users connect through Facebook everyday or that every week Twitter users generate a billion tweets or that there’s now a 150 million bloggers adding new content to the web everyday. With pith and insight, Rousseau looks at how this explosion of social media is changing not only how we view food, but also how we understand ourselves. (You can find Rousseau on her blog and on Twitter.)</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3253</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/food/?p=166]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5246280478.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael David Kaulana Ing, “The Dysfunction of Ritual in Early Confucianism” (Oxford University Press, 2012)</title>
      <description>How did the authors of the one of the most important Confucian ritual texts in early China recognize, explain, and cope with mistakes and dysfunction in ritual? The Dysfunction of Ritual in Early Confucianism (Oxford University Press, 2012) brings readers into the intricacies of the text of the Liji. Michael Ing respects the diversity of perspectives in the text while paying close attention to the ways that its authors shared a central concern with failures in ritual practice. Fluent ritual agents in the Liji were able to open and transform the script of a ritual to suit the changing contexts of a changing world. Rituals, however, could still fail, as a result of either preventable mistakes by these ritual agents or unavoidable failures inherent in the ritual script itself. The authors of the Liji attempted to help readers cope with a deep anxiety over this dissonance in ritual practice: though rituals were meant to construct an ordered world, they could fail to bring about such a world, and the reasons for that failure were not always clear. Ing proposes a tragic theory of early Confucian ritual practice in which the Liji authors embraced ambiguity in their depictions of whether ritual failures were or were not preventable. He suggests the creative and therapeutic opportunities that emerge from these anxieties, and ultimately situates this tragic theory of ritual in the Liji within the broader field of ritual studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 03 Dec 2012 19:27:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How did the authors of the one of the most important Confucian ritual texts in early China recognize, explain, and cope with mistakes and dysfunction in ritual? The Dysfunction of Ritual in Early Confucianism (Oxford University Press,</itunes:subtitle>
      <itunes:summary>How did the authors of the one of the most important Confucian ritual texts in early China recognize, explain, and cope with mistakes and dysfunction in ritual? The Dysfunction of Ritual in Early Confucianism (Oxford University Press, 2012) brings readers into the intricacies of the text of the Liji. Michael Ing respects the diversity of perspectives in the text while paying close attention to the ways that its authors shared a central concern with failures in ritual practice. Fluent ritual agents in the Liji were able to open and transform the script of a ritual to suit the changing contexts of a changing world. Rituals, however, could still fail, as a result of either preventable mistakes by these ritual agents or unavoidable failures inherent in the ritual script itself. The authors of the Liji attempted to help readers cope with a deep anxiety over this dissonance in ritual practice: though rituals were meant to construct an ordered world, they could fail to bring about such a world, and the reasons for that failure were not always clear. Ing proposes a tragic theory of early Confucian ritual practice in which the Liji authors embraced ambiguity in their depictions of whether ritual failures were or were not preventable. He suggests the creative and therapeutic opportunities that emerge from these anxieties, and ultimately situates this tragic theory of ritual in the Liji within the broader field of ritual studies.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the authors of the one of the most important Confucian ritual texts in early China recognize, explain, and cope with mistakes and dysfunction in ritual? <a href="http://www.amazon.com/dp/0199924910/?tag=newbooinhis-20">The Dysfunction of Ritual in Early Confucianism</a> (Oxford University Press, 2012) brings readers into the intricacies of the text of the Liji. Michael Ing respects the diversity of perspectives in the text while paying close attention to the ways that its authors shared a central concern with failures in ritual practice. Fluent ritual agents in the Liji were able to open and transform the script of a ritual to suit the changing contexts of a changing world. Rituals, however, could still fail, as a result of either preventable mistakes by these ritual agents or unavoidable failures inherent in the ritual script itself. The authors of the Liji attempted to help readers cope with a deep anxiety over this dissonance in ritual practice: though rituals were meant to construct an ordered world, they could fail to bring about such a world, and the reasons for that failure were not always clear. Ing proposes a tragic theory of early Confucian ritual practice in which the Liji authors embraced ambiguity in their depictions of whether ritual failures were or were not preventable. He suggests the creative and therapeutic opportunities that emerge from these anxieties, and ultimately situates this tragic theory of ritual in the Liji within the broader field of ritual studies.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4112</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=671]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7632692499.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>John S. Allen, “The Omnivorous Mind: Our Evolving Relationship to Food” (Harvard University Press, 2012)</title>
      <description>Did Proust have it right? Does food, whether it’s a madeleine from an aristocratic childhood or the Velveeta mac-and-cheese my mom used to make, have a special significance for our memory, perhaps even our very being?
 In his new book, The Omnivorous Mind: Our Evolving Relationship to Food (Harvard University Press, 2012), neuroanthropologist John. S. Allen takes up this question by guiding us into the inner structures of the brain, into the hippocampus and amygdala, where memories and emotions mix and where food plays a surprising role.
 But Allen’s book doesn’t just journey into the brain. It travels back in time, to the origins of modern humanity, showing us how our evolutionary past shapes our eating present. Along the way, we learn about the eating habits of Neanderthals and chimpanzees; we discover the benefits of being omnivores and even superomnivores; and we investigate why a food quality as seemingly straightforward as crispiness makes our mouths water. Here’s a hint: the exoskeletons of insects might have something to do with our love of Colonel Sanders’ extra crispy recipe.
 Please join us for a discussion of how and why we eat that begins millions of years ago and ends every time we sit down at the table with our 1,400 cc of human brain.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 23 Oct 2012 21:21:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Did Proust have it right? Does food, whether it’s a madeleine from an aristocratic childhood or the Velveeta mac-and-cheese my mom used to make, have a special significance for our memory, perhaps even our very being? In his new book,</itunes:subtitle>
      <itunes:summary>Did Proust have it right? Does food, whether it’s a madeleine from an aristocratic childhood or the Velveeta mac-and-cheese my mom used to make, have a special significance for our memory, perhaps even our very being?
 In his new book, The Omnivorous Mind: Our Evolving Relationship to Food (Harvard University Press, 2012), neuroanthropologist John. S. Allen takes up this question by guiding us into the inner structures of the brain, into the hippocampus and amygdala, where memories and emotions mix and where food plays a surprising role.
 But Allen’s book doesn’t just journey into the brain. It travels back in time, to the origins of modern humanity, showing us how our evolutionary past shapes our eating present. Along the way, we learn about the eating habits of Neanderthals and chimpanzees; we discover the benefits of being omnivores and even superomnivores; and we investigate why a food quality as seemingly straightforward as crispiness makes our mouths water. Here’s a hint: the exoskeletons of insects might have something to do with our love of Colonel Sanders’ extra crispy recipe.
 Please join us for a discussion of how and why we eat that begins millions of years ago and ends every time we sit down at the table with our 1,400 cc of human brain.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Did Proust have it right? Does food, whether it’s a madeleine from an aristocratic childhood or the Velveeta mac-and-cheese my mom used to make, have a special significance for our memory, perhaps even our very being?</p><p> In his new book, <a href="http://www.amazon.com/dp/0674055721/?tag=newbooinhis-20">The Omnivorous Mind: Our Evolving Relationship to Food </a>(Harvard University Press, 2012), neuroanthropologist <a href="http://www.psychologytoday.com/experts/john-s-allen-phd">John. S. Allen</a> takes up this question by guiding us into the inner structures of the brain, into the hippocampus and amygdala, where memories and emotions mix and where food plays a surprising role.</p><p> But Allen’s book doesn’t just journey into the brain. It travels back in time, to the origins of modern humanity, showing us how our evolutionary past shapes our eating present. Along the way, we learn about the eating habits of Neanderthals and chimpanzees; we discover the benefits of being omnivores and even superomnivores; and we investigate why a food quality as seemingly straightforward as crispiness makes our mouths water. Here’s a hint: the exoskeletons of insects might have something to do with our love of Colonel Sanders’ extra crispy recipe.</p><p> Please join us for a discussion of how and why we eat that begins millions of years ago and ends every time we sit down at the table with our 1,400 cc of human brain.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3146</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/food/?p=122]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT6372888980.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Morgan Liu, “Under Solomon’s Throne: Uzbek Visions of Renewal in Osh” (University of Pittsburgh Press, 2012)</title>
      <description>Dr. Morgan Liu‘s book, Under Solomon’s Throne: Uzbek Visions of Renewal in Osh (University of Pittsburgh Press, 2012) brings to light the life of ethnic Uzbeks living in the city of Osh, located in the country of Kyrgyzstan. His ethnographic fieldwork shines a light on the unique culture of the Uzbeks living in this area. From the history of Osh as a city on the ancient Silk Road, to its current existence as an intriguing mixture of cultures, the reader is given a glimpse of a world that is mostly unknown to westerners. Located on the border of Uzbekistan and Kyrgyzstan, Osh is a city subject to the divergent paths created by the political reform that underscores the culture of this city. Based on Liu’s fieldwork during 1993 to 2011, this work touches on many issues concerning Asia and the Middle East today.  The interviews and observations of these ethnic Uzbeks living in Osh reflect upon the nuances of what makes creates identity for a person, and a group of people who feel as though they really fit nowhere. Liu has presented this group in many facets, so that the reader is able to gain insight into the complexity of their existence in Osh. An Associate Professor of Anthropology in the Department of Near Eastern Languages and Cultures, The Ohio State University, Dr. Morgan Liu teaches about the Middle East, Central Asia, Islamic revival and social justice, and cultural theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Oct 2012 21:24:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dr. Morgan Liu‘s book, Under Solomon’s Throne: Uzbek Visions of Renewal in Osh (University of Pittsburgh Press, 2012) brings to light the life of ethnic Uzbeks living in the city of Osh, located in the country of Kyrgyzstan.</itunes:subtitle>
      <itunes:summary>Dr. Morgan Liu‘s book, Under Solomon’s Throne: Uzbek Visions of Renewal in Osh (University of Pittsburgh Press, 2012) brings to light the life of ethnic Uzbeks living in the city of Osh, located in the country of Kyrgyzstan. His ethnographic fieldwork shines a light on the unique culture of the Uzbeks living in this area. From the history of Osh as a city on the ancient Silk Road, to its current existence as an intriguing mixture of cultures, the reader is given a glimpse of a world that is mostly unknown to westerners. Located on the border of Uzbekistan and Kyrgyzstan, Osh is a city subject to the divergent paths created by the political reform that underscores the culture of this city. Based on Liu’s fieldwork during 1993 to 2011, this work touches on many issues concerning Asia and the Middle East today.  The interviews and observations of these ethnic Uzbeks living in Osh reflect upon the nuances of what makes creates identity for a person, and a group of people who feel as though they really fit nowhere. Liu has presented this group in many facets, so that the reader is able to gain insight into the complexity of their existence in Osh. An Associate Professor of Anthropology in the Department of Near Eastern Languages and Cultures, The Ohio State University, Dr. Morgan Liu teaches about the Middle East, Central Asia, Islamic revival and social justice, and cultural theory.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://people.cohums.ohio-state.edu/liu737/">Dr. Morgan Liu</a>‘s book, <a href="http://www.amazon.com/dp/0822961776/?tag=newbooinhis-20">Under Solomon’s Throne: Uzbek Visions of Renewal in Osh</a> (University of Pittsburgh Press, 2012) brings to light the life of ethnic Uzbeks living in the city of Osh, located in the country of Kyrgyzstan. His ethnographic fieldwork shines a light on the unique culture of the Uzbeks living in this area. From the history of Osh as a city on the ancient Silk Road, to its current existence as an intriguing mixture of cultures, the reader is given a glimpse of a world that is mostly unknown to westerners. Located on the border of Uzbekistan and Kyrgyzstan, Osh is a city subject to the divergent paths created by the political reform that underscores the culture of this city. Based on Liu’s fieldwork during 1993 to 2011, this work touches on many issues concerning Asia and the Middle East today.  The interviews and observations of these ethnic Uzbeks living in Osh reflect upon the nuances of what makes creates identity for a person, and a group of people who feel as though they really fit nowhere. Liu has presented this group in many facets, so that the reader is able to gain insight into the complexity of their existence in Osh. An Associate Professor of Anthropology in the Department of Near Eastern Languages and Cultures, The Ohio State University, Dr. Morgan Liu teaches about the Middle East, Central Asia, Islamic revival and social justice, and cultural theory.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2458</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/anthropology/?p=83]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9946455518.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Karen Ruffle, “Gender, Sainthood, and Everyday Practice in South Asian Shi’ism” (University of North Carolina Press, 2011)</title>
      <description>What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 10 Oct 2012 20:13:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Ku...</itunes:subtitle>
      <itunes:summary>What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In <a href="http://www.amazon.com/dp/0807834750/?tag=newbooinhis-20">Gender, Sainthood, and Everyday Practice in South Asian Shi’ism</a> (University of North Carolina Press, 2011), <a href="http://www.religion.utoronto.ca/people/faculty/karen-ruffle/">Karen Ruffle</a>, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=127]]></guid>
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    <item>
      <title>Giusi Tamburello, “Concepts and Categories of Emotion in East Asia” (Carocci editore, 2012)</title>
      <description>What is the relationship between language and the emotions? Where ought we look for evidence of emotion in historical and literary texts? Is it possible to talk about the emotional states of entire cultures or groups of peoples, and if so, how should that level be reconciled with that of the emotional experience of the individual? Are there categories of emotions that are shared across cultures?
 Embracing a multidisciplinary approach to these questions and others, Concepts and Categories of Emotion in East Asia (Carocci editore, 2012) collects essays that range over time and space, each investigating some aspect of the discourse and experience of emotion in East Asian history. When taken together, the contributions explore several major thematics in the history of emotion. Some investigate the ways that collective emotions are expressed in documents, or the ways that a document’s genre might shape the way emotions are expressed by it. Some look at the ways that sources can manipulate a reader’s emotions. Some propose or work within a schema for classifying and organizing the language of emotions across a wide range of materials within a particular cultural context. In our conversation about the volume and the major issues it raises and engages with, editor Giusi Tamburello spoke about the genesis of the project and of her own contributions to and interests in it. I very much enjoyed talking with her, and I hope you enjoy the interview!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 04 Oct 2012 19:41:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the relationship between language and the emotions? Where ought we look for evidence of emotion in historical and literary texts? Is it possible to talk about the emotional states of entire cultures or groups of peoples, and if so,</itunes:subtitle>
      <itunes:summary>What is the relationship between language and the emotions? Where ought we look for evidence of emotion in historical and literary texts? Is it possible to talk about the emotional states of entire cultures or groups of peoples, and if so, how should that level be reconciled with that of the emotional experience of the individual? Are there categories of emotions that are shared across cultures?
 Embracing a multidisciplinary approach to these questions and others, Concepts and Categories of Emotion in East Asia (Carocci editore, 2012) collects essays that range over time and space, each investigating some aspect of the discourse and experience of emotion in East Asian history. When taken together, the contributions explore several major thematics in the history of emotion. Some investigate the ways that collective emotions are expressed in documents, or the ways that a document’s genre might shape the way emotions are expressed by it. Some look at the ways that sources can manipulate a reader’s emotions. Some propose or work within a schema for classifying and organizing the language of emotions across a wide range of materials within a particular cultural context. In our conversation about the volume and the major issues it raises and engages with, editor Giusi Tamburello spoke about the genesis of the project and of her own contributions to and interests in it. I very much enjoyed talking with her, and I hope you enjoy the interview!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the relationship between language and the emotions? Where ought we look for evidence of emotion in historical and literary texts? Is it possible to talk about the emotional states of entire cultures or groups of peoples, and if so, how should that level be reconciled with that of the emotional experience of the individual? Are there categories of emotions that are shared across cultures?</p><p> Embracing a multidisciplinary approach to these questions and others, <a href="http://www.carocci.it/index.php?option=com_carocci&amp;task=schedalibro&amp;Itemid=72&amp;isbn=9788843063765">Concepts and Categories of Emotion in East Asia</a> (Carocci editore, 2012) collects essays that range over time and space, each investigating some aspect of the discourse and experience of emotion in East Asian history. When taken together, the contributions explore several major thematics in the history of emotion. Some investigate the ways that collective emotions are expressed in documents, or the ways that a document’s genre might shape the way emotions are expressed by it. Some look at the ways that sources can manipulate a reader’s emotions. Some propose or work within a schema for classifying and organizing the language of emotions across a wide range of materials within a particular cultural context. In our conversation about the volume and the major issues it raises and engages with, editor <a href="http://www.testlettere.unipa.it/?scheda_doc=3138">Giusi Tamburello</a> spoke about the genesis of the project and of her own contributions to and interests in it. I very much enjoyed talking with her, and I hope you enjoy the interview!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3478</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=457]]></guid>
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    <item>
      <title>Sandra Chait, “Seeking Salaam: Ethiopians, Eritreans and Somalis in the Pacific Northwest” (University of Washington Press, 2011)</title>
      <description>In the Pacific Northwest, immigrants from Ethiopia, Eritrea and Somalia coexist, making a life for themselves and their family in a new country. In the book Seeking Salaam : Ethiopians, Eritreans and Somalis in the Pacific Northwest (University of Washington Press, 2011), Sandra Chait goes into these communities to understand the particular issues and conflicts that they face, particularly with each other. Though these immigrants often work together and have children in the same school, tensions among them are high, due to historical as well as current events in the Horn of Africa. Violence and poverty continue to plague these three countries, and news from back home increases the resentment that creates a heavy burden for these immigrants to carry. Chait, herself having grown up in apartheid South Africa, felt a need to bear witness to their stories, and records their narratives with grace and sensitivity. Though Salaam (peace in Arabic) may be difficult to find, these survivors continue to search for it, as they struggle to move on and build a better life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 18 Sep 2012 19:19:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the Pacific Northwest, immigrants from Ethiopia, Eritrea and Somalia coexist, making a life for themselves and their family in a new country. In the book Seeking Salaam : Ethiopians, Eritreans and Somalis in the Pacific Northwest (University of Wash...</itunes:subtitle>
      <itunes:summary>In the Pacific Northwest, immigrants from Ethiopia, Eritrea and Somalia coexist, making a life for themselves and their family in a new country. In the book Seeking Salaam : Ethiopians, Eritreans and Somalis in the Pacific Northwest (University of Washington Press, 2011), Sandra Chait goes into these communities to understand the particular issues and conflicts that they face, particularly with each other. Though these immigrants often work together and have children in the same school, tensions among them are high, due to historical as well as current events in the Horn of Africa. Violence and poverty continue to plague these three countries, and news from back home increases the resentment that creates a heavy burden for these immigrants to carry. Chait, herself having grown up in apartheid South Africa, felt a need to bear witness to their stories, and records their narratives with grace and sensitivity. Though Salaam (peace in Arabic) may be difficult to find, these survivors continue to search for it, as they struggle to move on and build a better life.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the Pacific Northwest, immigrants from Ethiopia, Eritrea and Somalia coexist, making a life for themselves and their family in a new country. In the book <a href="http://www.amazon.com/dp/0295991437/?tag=newbooinhis-20">Seeking Salaam : Ethiopians, Eritreans and Somalis in the Pacific Northwest</a> (University of Washington Press, 2011), Sandra Chait goes into these communities to understand the particular issues and conflicts that they face, particularly with each other. Though these immigrants often work together and have children in the same school, tensions among them are high, due to historical as well as current events in the Horn of Africa. Violence and poverty continue to plague these three countries, and news from back home increases the resentment that creates a heavy burden for these immigrants to carry. Chait, herself having grown up in apartheid South Africa, felt a need to bear witness to their stories, and records their narratives with grace and sensitivity. Though Salaam (peace in Arabic) may be difficult to find, these survivors continue to search for it, as they struggle to move on and build a better life.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2796</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/sociology/?p=297]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8913503171.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Helene Mialet, “Hawking Incorporated: Stephen Hawking and the Anthropology of the Knowing Subject” (University of Chicago Press, 2012)</title>
      <description>“By error or by chance, I think I have discovered an angel.”
 First things first: Hawking Incorporated: Stephen Hawking and the Anthropology of the Knowing Subject (University of Chicago Press, 2012) is a masterful, inspiring book. Rather than producing a biography of Hawking, which this is decidedly not, Helene Mialet‘s book encourages us to question the very possibility of knowing who Hawking is without taking away the agency of the man himself, ultimately helping readers reconsider how we think about individuality, embodiment, and personhood in extremely productive ways. Taking a beautifully cinematic approach, Mialet guides us through a series of chapters that help us understand different aspects of the production of Hawking and HAWKING (the distinction becoming clear in the course of the book and the interview) by looking at the machines, bodies, inscriptions, images, and movements that constitute Stephen Hawking. Together, the chapters explore the productive tensions and co-creations of the collective and the individual. Inspired by Actor-Network Theory but pushing it into new territory, Mialet’s study uses a thick description of Hawking’s “extended body” to allow us a glimpse into the formation, movement, and circulation of identity in general, in the sciences and potentially well beyond. What does it mean to say “he thinks”? What’s the difference between dealing with texts and people? How do we define what is “original” and how does that translate into the archive? Mialet’s work explores these and other questions in a series of ethnographic accounts and stories that are both fascinating to read and extremely helpful to think with. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 04 Sep 2012 18:15:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“By error or by chance, I think I have discovered an angel.” First things first: Hawking Incorporated: Stephen Hawking and the Anthropology of the Knowing Subject (University of Chicago Press, 2012) is a masterful, inspiring book.</itunes:subtitle>
      <itunes:summary>“By error or by chance, I think I have discovered an angel.”
 First things first: Hawking Incorporated: Stephen Hawking and the Anthropology of the Knowing Subject (University of Chicago Press, 2012) is a masterful, inspiring book. Rather than producing a biography of Hawking, which this is decidedly not, Helene Mialet‘s book encourages us to question the very possibility of knowing who Hawking is without taking away the agency of the man himself, ultimately helping readers reconsider how we think about individuality, embodiment, and personhood in extremely productive ways. Taking a beautifully cinematic approach, Mialet guides us through a series of chapters that help us understand different aspects of the production of Hawking and HAWKING (the distinction becoming clear in the course of the book and the interview) by looking at the machines, bodies, inscriptions, images, and movements that constitute Stephen Hawking. Together, the chapters explore the productive tensions and co-creations of the collective and the individual. Inspired by Actor-Network Theory but pushing it into new territory, Mialet’s study uses a thick description of Hawking’s “extended body” to allow us a glimpse into the formation, movement, and circulation of identity in general, in the sciences and potentially well beyond. What does it mean to say “he thinks”? What’s the difference between dealing with texts and people? How do we define what is “original” and how does that translate into the archive? Mialet’s work explores these and other questions in a series of ethnographic accounts and stories that are both fascinating to read and extremely helpful to think with. Enjoy!
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“By error or by chance, I think I have discovered an angel.”</p><p> First things first: <a href="http://www.amazon.com/dp/0226522288/?tag=newbooinhis-20">Hawking Incorporated: Stephen Hawking and the Anthropology of the Knowing Subject</a> (University of Chicago Press, 2012) is a masterful, inspiring book. Rather than producing a biography of Hawking, which this is decidedly not, <a href="http://helenemialet-com.webs.com/">Helene Mialet</a>‘s book encourages us to question the very possibility of knowing who Hawking is without taking away the agency of the man himself, ultimately helping readers reconsider how we think about individuality, embodiment, and personhood in extremely productive ways. Taking a beautifully cinematic approach, Mialet guides us through a series of chapters that help us understand different aspects of the production of Hawking and HAWKING (the distinction becoming clear in the course of the book and the interview) by looking at the machines, bodies, inscriptions, images, and movements that constitute Stephen Hawking. Together, the chapters explore the productive tensions and co-creations of the collective and the individual. Inspired by Actor-Network Theory but pushing it into new territory, Mialet’s study uses a thick description of Hawking’s “extended body” to allow us a glimpse into the formation, movement, and circulation of identity in general, in the sciences and potentially well beyond. What does it mean to say “he thinks”? What’s the difference between dealing with texts and people? How do we define what is “original” and how does that translate into the archive? Mialet’s work explores these and other questions in a series of ethnographic accounts and stories that are both fascinating to read and extremely helpful to think with. Enjoy!</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3965</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=267]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5139820953.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Franck Salameh, “Language, Memory, and Identity in the Middle East: The Case for Lebanon” (Lexington Books, 2010)</title>
      <description>Franck Salameh achieves his goal of revealing “another” version of the Middle East with his book. Language, Memory, and Identity in the Middle East: The Case for Lebanon (Lexington Books, 2010). This book looks at the use of language and memory as a means of understanding culture. It also asks questions about how assumptions about the use of Arabic inform western beliefs about the Middle East. Salameh presents a fascinating look at the way that culture is delimitated in the Middle East, and the history associated with the many identities persons in the region assign to themselves. This book is as much about history as it is an ethnological report on Lebanon and the uniqueness of this country. There are intriguing glimpses into the vibrant past of the Mediterranean region that help the reader to build a more assorted view of how the Middle East developed to express the diversity it does today. Meticulously researched and intriguingly written, Language, Memory, and Identity in the Middle East: The Case for Lebanon invites the reader voraciously continue to turn the pages in expedition of a world rarely presented to the western audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 27 Jul 2012 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Franck Salameh achieves his goal of revealing “another” version of the Middle East with his book. Language, Memory, and Identity in the Middle East: The Case for Lebanon (Lexington Books, 2010). This book looks at the use of language and memory as a me...</itunes:subtitle>
      <itunes:summary>Franck Salameh achieves his goal of revealing “another” version of the Middle East with his book. Language, Memory, and Identity in the Middle East: The Case for Lebanon (Lexington Books, 2010). This book looks at the use of language and memory as a means of understanding culture. It also asks questions about how assumptions about the use of Arabic inform western beliefs about the Middle East. Salameh presents a fascinating look at the way that culture is delimitated in the Middle East, and the history associated with the many identities persons in the region assign to themselves. This book is as much about history as it is an ethnological report on Lebanon and the uniqueness of this country. There are intriguing glimpses into the vibrant past of the Mediterranean region that help the reader to build a more assorted view of how the Middle East developed to express the diversity it does today. Meticulously researched and intriguingly written, Language, Memory, and Identity in the Middle East: The Case for Lebanon invites the reader voraciously continue to turn the pages in expedition of a world rarely presented to the western audience.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.bc.edu/sites/libraries/facpub/languagememory/index.html">Franck Salameh</a> achieves his goal of revealing “another” version of the Middle East with his book. <a href="http://www.amazon.com/dp/0739137387/?tag=newbooinhis-20">Language, Memory, and Identity in the Middle East: The Case for Lebanon</a> (Lexington Books, 2010). This book looks at the use of language and memory as a means of understanding culture. It also asks questions about how assumptions about the use of Arabic inform western beliefs about the Middle East. Salameh presents a fascinating look at the way that culture is delimitated in the Middle East, and the history associated with the many identities persons in the region assign to themselves. This book is as much about history as it is an ethnological report on Lebanon and the uniqueness of this country. There are intriguing glimpses into the vibrant past of the Mediterranean region that help the reader to build a more assorted view of how the Middle East developed to express the diversity it does today. Meticulously researched and intriguingly written, Language, Memory, and Identity in the Middle East: The Case for Lebanon invites the reader voraciously continue to turn the pages in expedition of a world rarely presented to the western audience.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>2377</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/anthropology/?p=61]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5441322040.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sherine Hamdy, “Our Bodies Belong to God: Organ Transplants, Islam, and the Struggle for Human Dignity in Egypt” (University of California Press, 2012)</title>
      <description>One of the best things about co-hosting New Books in STS is the opportunity to discover books like this one. Sherine Hamdy has given us something special in Our Bodies Belong to God: Organ Transplants, Islam, and the Struggle for Human Dignity in Egypt (University of California Press, 2012). Framed as a study of the history and ethnography of organ transplantation in modern Egypt, Hamdy’s work uses a wide range of sources to encourage readers to think in a much more nuanced way about categories that we tend to generalize: bodies, family, religion, Islam, the idea of a “black market.” The story ranges from printed texts and interviews, to television programs, participant observation in classes on Islamic jurisprudence, and fieldwork in hospitals, private clinics, and other medical institutions. At every stage, Hamdy offers accounts (often quite moving) of individuals who are in the process of weighing the risks and benefits of transplantation, reminding us that none of these individuals exists outside of a complex web of social, political, familial, and other relationships. It is an inspiring book that ought to be read and assigned widely.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Wed, 20 Jun 2012 10:15:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>One of the best things about co-hosting New Books in STS is the opportunity to discover books like this one. Sherine Hamdy has given us something special in Our Bodies Belong to God: Organ Transplants, Islam,</itunes:subtitle>
      <itunes:summary>One of the best things about co-hosting New Books in STS is the opportunity to discover books like this one. Sherine Hamdy has given us something special in Our Bodies Belong to God: Organ Transplants, Islam, and the Struggle for Human Dignity in Egypt (University of California Press, 2012). Framed as a study of the history and ethnography of organ transplantation in modern Egypt, Hamdy’s work uses a wide range of sources to encourage readers to think in a much more nuanced way about categories that we tend to generalize: bodies, family, religion, Islam, the idea of a “black market.” The story ranges from printed texts and interviews, to television programs, participant observation in classes on Islamic jurisprudence, and fieldwork in hospitals, private clinics, and other medical institutions. At every stage, Hamdy offers accounts (often quite moving) of individuals who are in the process of weighing the risks and benefits of transplantation, reminding us that none of these individuals exists outside of a complex web of social, political, familial, and other relationships. It is an inspiring book that ought to be read and assigned widely.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the best things about co-hosting New Books in STS is the opportunity to discover books like this one. <a href="http://research.brown.edu/research/profile.php?id=1216148812">Sherine Hamdy</a> has given us something special in <a href="http://www.amazon.com/dp/0520271769/?tag=newbooinhis-20">Our Bodies Belong to God: Organ Transplants, Islam, and the Struggle for Human Dignity in Egypt</a> (University of California Press, 2012). Framed as a study of the history and ethnography of organ transplantation in modern Egypt, Hamdy’s work uses a wide range of sources to encourage readers to think in a much more nuanced way about categories that we tend to generalize: bodies, family, religion, Islam, the idea of a “black market.” The story ranges from printed texts and interviews, to television programs, participant observation in classes on Islamic jurisprudence, and fieldwork in hospitals, private clinics, and other medical institutions. At every stage, Hamdy offers accounts (often quite moving) of individuals who are in the process of weighing the risks and benefits of transplantation, reminding us that none of these individuals exists outside of a complex web of social, political, familial, and other relationships. It is an inspiring book that ought to be read and assigned widely.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3631</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=147]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT8459648127.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Merry White, “Coffee Life in Japan” (University of California Press, 2012)</title>
      <description>Merry (Corky) White‘s new book Coffee Life in Japan (University of California Press, 2012) opens with a memory of stripping naked and being painted blue in an underground coffeehouse, and closes with a guide to some of the author’s favorite cafes in Japan. This framing alone is worth the price of admission. In addition to being an extraordinarily spirited, witty, and enjoyable book, however, Coffee Life in Japan is also a thoughtfully argued and exhaustively researched account of the history and ethnography of coffee and cafes in modern Japan. This wide-ranging and trans-disciplinary work explores the spaces of the modern cafe, be they social, solitary, or occasionally silent and sprinkled with stuffed animals. White introduces readers to chapters-ful of fascinating characters, including passionate coffee experts who train like dancers to learn to create the perfect cup. This is a surprising book, a pleasure to read, and a treasure for anyone interested in the history of drink, of global commodities, and of Japan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 15 Jun 2012 17:13:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Merry (Corky) White‘s new book Coffee Life in Japan (University of California Press, 2012) opens with a memory of stripping naked and being painted blue in an underground coffeehouse, and closes with a guide to some of the author’s favorite cafes in Ja...</itunes:subtitle>
      <itunes:summary>Merry (Corky) White‘s new book Coffee Life in Japan (University of California Press, 2012) opens with a memory of stripping naked and being painted blue in an underground coffeehouse, and closes with a guide to some of the author’s favorite cafes in Japan. This framing alone is worth the price of admission. In addition to being an extraordinarily spirited, witty, and enjoyable book, however, Coffee Life in Japan is also a thoughtfully argued and exhaustively researched account of the history and ethnography of coffee and cafes in modern Japan. This wide-ranging and trans-disciplinary work explores the spaces of the modern cafe, be they social, solitary, or occasionally silent and sprinkled with stuffed animals. White introduces readers to chapters-ful of fascinating characters, including passionate coffee experts who train like dancers to learn to create the perfect cup. This is a surprising book, a pleasure to read, and a treasure for anyone interested in the history of drink, of global commodities, and of Japan.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.bu.edu/anthrop/people/faculty/m-white/">Merry (Corky) White</a>‘s new book <a href="http://www.amazon.com/dp/0520271157/?tag=newbooinhis-20">Coffee Life in Japan </a>(University of California Press, 2012) opens with a memory of stripping naked and being painted blue in an underground coffeehouse, and closes with a guide to some of the author’s favorite cafes in Japan. This framing alone is worth the price of admission. In addition to being an extraordinarily spirited, witty, and enjoyable book, however, <a href="http://www.amazon.com/dp/0520271157/?tag=newbooinhis-20">Coffee Life in Japan</a> is also a thoughtfully argued and exhaustively researched account of the history and ethnography of coffee and cafes in modern Japan. This wide-ranging and trans-disciplinary work explores the spaces of the modern cafe, be they social, solitary, or occasionally silent and sprinkled with stuffed animals. White introduces readers to chapters-ful of fascinating characters, including passionate coffee experts who train like dancers to learn to create the perfect cup. This is a surprising book, a pleasure to read, and a treasure for anyone interested in the history of drink, of global commodities, and of Japan.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3076</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=290]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT7126757914.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Laurence Monnais, C. Michele Thompson, and Ayo Wahlberg, “Southern Medicine for Southern People: Vietnamese Medicine in the Making” (Cambridge Scholars Publishing, 2012)</title>
      <description>Southern Medicine for Southern People: Vietnamese Medicine in the Making (Cambridge Scholars Publishing, 2012) gives me hope for the future of edited volumes. Not only is it a fascinating and coherent treatment of the history and practice of Vietnamese medicine, but it’s also a wonderfully interdisciplinary collection of approaches that incorporates work by social scientists, humanists, and medical practitioners. The essays collectively challenge some pervasive assumptions about “traditional” versus “scientific” modes of knowledge, inviting readers to rethink our assumptions about traditional medical practices in Vietnam while offering a set of wonderful case studies to think with. This collection is a must-read for anyone working on the humanistic or social studies of medicine, but it’s also full of wonderful insights and for readers broadly interested in science studies, Asian studies, and colonial studies.
 I spent a very energizing hour talking with Ayo Wahlberg, one of the volume co-editors. Our conversation ranged broadly from ethnographic practice in history and anthropology, to an inspiring journey across laboratory and countryside to find a local treatment for opium withdrawal, to the ways that “our medicine” took shape in the modern history of Vietnam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 26 Mar 2012 12:50:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Southern Medicine for Southern People: Vietnamese Medicine in the Making (Cambridge Scholars Publishing, 2012) gives me hope for the future of edited volumes. Not only is it a fascinating and coherent treatment of the history and practice of Vietnamese...</itunes:subtitle>
      <itunes:summary>Southern Medicine for Southern People: Vietnamese Medicine in the Making (Cambridge Scholars Publishing, 2012) gives me hope for the future of edited volumes. Not only is it a fascinating and coherent treatment of the history and practice of Vietnamese medicine, but it’s also a wonderfully interdisciplinary collection of approaches that incorporates work by social scientists, humanists, and medical practitioners. The essays collectively challenge some pervasive assumptions about “traditional” versus “scientific” modes of knowledge, inviting readers to rethink our assumptions about traditional medical practices in Vietnam while offering a set of wonderful case studies to think with. This collection is a must-read for anyone working on the humanistic or social studies of medicine, but it’s also full of wonderful insights and for readers broadly interested in science studies, Asian studies, and colonial studies.
 I spent a very energizing hour talking with Ayo Wahlberg, one of the volume co-editors. Our conversation ranged broadly from ethnographic practice in history and anthropology, to an inspiring journey across laboratory and countryside to find a local treatment for opium withdrawal, to the ways that “our medicine” took shape in the modern history of Vietnam.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1443834971/?tag=newbooinhis-20">Southern Medicine for Southern People: Vietnamese Medicine in the Making</a> (Cambridge Scholars Publishing, 2012) gives me hope for the future of edited volumes. Not only is it a fascinating and coherent treatment of the history and practice of Vietnamese medicine, but it’s also a wonderfully interdisciplinary collection of approaches that incorporates work by social scientists, humanists, and medical practitioners. The essays collectively challenge some pervasive assumptions about “traditional” versus “scientific” modes of knowledge, inviting readers to rethink our assumptions about traditional medical practices in Vietnam while offering a set of wonderful case studies to think with. This collection is a must-read for anyone working on the humanistic or social studies of medicine, but it’s also full of wonderful insights and for readers broadly interested in science studies, Asian studies, and colonial studies.</p><p> I spent a very energizing hour talking with <a href="http://anthropology.ku.dk/staff/beskrivelse/?id=365261">Ayo Wahlberg</a>, one of the volume co-editors. Our conversation ranged broadly from ethnographic practice in history and anthropology, to an inspiring journey across laboratory and countryside to find a local treatment for opium withdrawal, to the ways that “our medicine” took shape in the modern history of Vietnam.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4103</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=198]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT9267289595.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mark Rowe, “Bonds of the Dead: Temples, Burial, and the Transformation of Contemporary Japanese Buddhism” (University of Chicago Press, 2011)</title>
      <description>Mark Rowe‘s new book Bonds of the Dead: Temples, Burial, and the Transformation of Contemporary Japanese Buddhism (University of Chicago Press, 2011) is a fascinating study of the life of Buddhism in Japan by looking at the many facets of death in modern Japanese Buddhism. Rowe guides us from the early background of the temple-parishioner system in Tokugawa Japan to a modern context in which the emergence of new funerary forms has re-defined what post-mortem embodiment means, in terms of relationships, fear, materiality, and nature. In this exceptionally rich an sensitively wrought study, Rowe re-conceptualizes what it looks like to study Buddhism in modern Japan by weaving an account from texts, objects, voices, and personal experience. It is also a fascinating read, full of surprising stories and insights. We covered many topics in the course of our wide-ranging interview, including the changing conception of the “family” in Asian studies, what it’s like to be the head of parking at an eternal memorial grave, the physicality of death, and why choosing a head temple priest both is and is not like Donald Trump’s The Apprentice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Dec 2011 20:11:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mark Rowe‘s new book Bonds of the Dead: Temples, Burial, and the Transformation of Contemporary Japanese Buddhism (University of Chicago Press, 2011) is a fascinating study of the life of Buddhism in Japan by looking at the many facets of death in mode...</itunes:subtitle>
      <itunes:summary>Mark Rowe‘s new book Bonds of the Dead: Temples, Burial, and the Transformation of Contemporary Japanese Buddhism (University of Chicago Press, 2011) is a fascinating study of the life of Buddhism in Japan by looking at the many facets of death in modern Japanese Buddhism. Rowe guides us from the early background of the temple-parishioner system in Tokugawa Japan to a modern context in which the emergence of new funerary forms has re-defined what post-mortem embodiment means, in terms of relationships, fear, materiality, and nature. In this exceptionally rich an sensitively wrought study, Rowe re-conceptualizes what it looks like to study Buddhism in modern Japan by weaving an account from texts, objects, voices, and personal experience. It is also a fascinating read, full of surprising stories and insights. We covered many topics in the course of our wide-ranging interview, including the changing conception of the “family” in Asian studies, what it’s like to be the head of parking at an eternal memorial grave, the physicality of death, and why choosing a head temple priest both is and is not like Donald Trump’s The Apprentice.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.religiousstudies.mcmaster.ca/faculty/rowemar">Mark Rowe</a>‘s new book <a href="http://www.amazon.com/dp/0226730158/?tag=newbooinhis-20">Bonds of the Dead: Temples, Burial, and the Transformation of Contemporary Japanese Buddhism</a> (University of Chicago Press, 2011) is a fascinating study of the life of Buddhism in Japan by looking at the many facets of death in modern Japanese Buddhism. Rowe guides us from the early background of the temple-parishioner system in Tokugawa Japan to a modern context in which the emergence of new funerary forms has re-defined what post-mortem embodiment means, in terms of relationships, fear, materiality, and nature. In this exceptionally rich an sensitively wrought study, Rowe re-conceptualizes what it looks like to study Buddhism in modern Japan by weaving an account from texts, objects, voices, and personal experience. It is also a fascinating read, full of surprising stories and insights. We covered many topics in the course of our wide-ranging interview, including the changing conception of the “family” in Asian studies, what it’s like to be the head of parking at an eternal memorial grave, the physicality of death, and why choosing a head temple priest both is and is not like Donald Trump’s The Apprentice.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4713</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=119]]></guid>
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    <item>
      <title>Ethelia Ruiz Medrano, "Mexico's Indigenous Communities: Their Lands and Histories, 1500-2010" (U Colorado Press, 2010)</title>
      <description>In my work with pre-Hispanic and colonial Mexican pictorial texts, I often wish I could talk with the people who authored them. In the academic setting, sometimes we forget that these documents represent conversations about what was happening in the lives of many people at the time they were created and that some aspects of these materials that we have found in archives or ancient cities are still part of the cultural heritage and daily lives of the descendants of the creators. Ethelia Ruiz Medrano helps us realize that the study of popular culture also can mean the sharing of knowledge. Ruiz Medrano's research in the tiny town of Santa Maria Cuquila has led to a new way of thinking about our pasts and how they connect with our presents.
Ruiz Medrano's book Mexico's Indigenous Communities: Their Lands and Histories, 1500-2010 is a best-selling work on popular culture from the University of Colorado Press. Indigenous Communities traces a new context for our Amerindian heritage. Ruiz Medrano examines local administrative power and the resolution of community issues as functions of life today in much the same way as they were 500 years ago. At the same time, these communities are also rooted in the twenty first century. Many community members have relatives and friends in the United States. They keep in touch with cell phones and text messages while also seeking answers in their pictorial documents and oral and cultural accounts. Ruiz Medrano has become their student and her book offers a fascinating study of past and present, and of a community of teachers for this scholar-student.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 17 Oct 2011 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ethelia Ruiz Medrano</itunes:subtitle>
      <itunes:summary>In my work with pre-Hispanic and colonial Mexican pictorial texts, I often wish I could talk with the people who authored them. In the academic setting, sometimes we forget that these documents represent conversations about what was happening in the lives of many people at the time they were created and that some aspects of these materials that we have found in archives or ancient cities are still part of the cultural heritage and daily lives of the descendants of the creators. Ethelia Ruiz Medrano helps us realize that the study of popular culture also can mean the sharing of knowledge. Ruiz Medrano's research in the tiny town of Santa Maria Cuquila has led to a new way of thinking about our pasts and how they connect with our presents.
Ruiz Medrano's book Mexico's Indigenous Communities: Their Lands and Histories, 1500-2010 is a best-selling work on popular culture from the University of Colorado Press. Indigenous Communities traces a new context for our Amerindian heritage. Ruiz Medrano examines local administrative power and the resolution of community issues as functions of life today in much the same way as they were 500 years ago. At the same time, these communities are also rooted in the twenty first century. Many community members have relatives and friends in the United States. They keep in touch with cell phones and text messages while also seeking answers in their pictorial documents and oral and cultural accounts. Ruiz Medrano has become their student and her book offers a fascinating study of past and present, and of a community of teachers for this scholar-student.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In my work with pre-Hispanic and colonial Mexican pictorial texts, I often wish I could talk with the people who authored them. In the academic setting, sometimes we forget that these documents represent conversations about what was happening in the lives of many people at the time they were created and that some aspects of these materials that we have found in archives or ancient cities are still part of the cultural heritage and daily lives of the descendants of the creators. <a href="http://www.gf.org/fellows/12692-ethelia-ruiz-medrano">Ethelia Ruiz Medrano</a> helps us realize that the study of popular culture also can mean the sharing of knowledge. Ruiz Medrano's research in the tiny town of Santa Maria Cuquila has led to a new way of thinking about our pasts and how they connect with our presents.</p><p>Ruiz Medrano's book <a href="http://www.amazon.com/dp/1607321335/?tag=newbooinhis-20"><em>Mexico's Indigenous Communities: Their Lands and Histories, 1500-2010</em></a><em> </em>is a best-selling work on popular culture from the University of Colorado Press. <em>Indigenous Communities</em> traces a new context for our Amerindian heritage. Ruiz Medrano examines local administrative power and the resolution of community issues as functions of life today in much the same way as they were 500 years ago. At the same time, these communities are also rooted in the twenty first century. Many community members have relatives and friends in the United States. They keep in touch with cell phones and text messages while also seeking answers in their pictorial documents and oral and cultural accounts. Ruiz Medrano has become their student and her book offers a fascinating study of past and present, and of a community of teachers for this scholar-student.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3623</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a6bb7eda-e3cd-11eb-9333-6bf175270cae]]></guid>
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    </item>
    <item>
      <title>Robert Lane Greene, “You Are What You Speak: Grammar Grouches, Language Laws and the Politics of Identity” (Delacorte Press, 2011)</title>
      <description>Isn’t it odd how the golden age of correct language always seems to be around the time that its speaker was in high school, and that language has been going to the dogs ever since? Such is the anguish of declinists the world over, pushing the commercial success of language-bashing stocking fillers.
 But what’s the real reason that we get hung up on greengrocers’ apostrophes and the superiority of certain language forms over others? Robert Lane Greene‘s premise is that for those who hold up the standardised variety as the one true voice, the authority of the prestige language is not about words and rules, but about the perceived superiority of the people who use it. Hand-wringing over glottal stops and ‘ain’t’ contractions obscures attempts to define ‘us’ and distance ‘them’, and is a tool to support class, ethnic, or national prejudices.
 Lane’s new book You Are What You Speak: Grammar Grouches, Language Laws and the Politics of Identity (Delacorte Press, 2011) gives an overview of these traits and then focuses on situations in which linguistic policy has had huge political consequences or where civil unrest is manifested in language laws. We learn about the imposition of Afrikaans and the riots that marked the beginning of the end of apartheid, how Ataturk imposed a whole new way of using Turkish on his people, and why Catalan nationalism is back on the boil.
 I talk with Lane about small things like prepositions as well as weightier issues such as the oppression of minority groups and why George W. Bush’s southern accent may have done him a few favours. We touch on people’s deepest insecurities about the language they use and how bemoaning the loss of the glory days is a popular sport in language as in many other domains. We talk about Arabic, Catalan, French and Hindi. Lane busts a few language myths for us – not least that there is no such thing as a truly primitive language – and expands on his book which gives a comprehensive tour through history and politics across time and space. All this is done from the standpoint of languages and the societies that speak them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Mon, 11 Jul 2011 15:29:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Isn’t it odd how the golden age of correct language always seems to be around the time that its speaker was in high school, and that language has been going to the dogs ever since? Such is the anguish of declinists the world over,</itunes:subtitle>
      <itunes:summary>Isn’t it odd how the golden age of correct language always seems to be around the time that its speaker was in high school, and that language has been going to the dogs ever since? Such is the anguish of declinists the world over, pushing the commercial success of language-bashing stocking fillers.
 But what’s the real reason that we get hung up on greengrocers’ apostrophes and the superiority of certain language forms over others? Robert Lane Greene‘s premise is that for those who hold up the standardised variety as the one true voice, the authority of the prestige language is not about words and rules, but about the perceived superiority of the people who use it. Hand-wringing over glottal stops and ‘ain’t’ contractions obscures attempts to define ‘us’ and distance ‘them’, and is a tool to support class, ethnic, or national prejudices.
 Lane’s new book You Are What You Speak: Grammar Grouches, Language Laws and the Politics of Identity (Delacorte Press, 2011) gives an overview of these traits and then focuses on situations in which linguistic policy has had huge political consequences or where civil unrest is manifested in language laws. We learn about the imposition of Afrikaans and the riots that marked the beginning of the end of apartheid, how Ataturk imposed a whole new way of using Turkish on his people, and why Catalan nationalism is back on the boil.
 I talk with Lane about small things like prepositions as well as weightier issues such as the oppression of minority groups and why George W. Bush’s southern accent may have done him a few favours. We touch on people’s deepest insecurities about the language they use and how bemoaning the loss of the glory days is a popular sport in language as in many other domains. We talk about Arabic, Catalan, French and Hindi. Lane busts a few language myths for us – not least that there is no such thing as a truly primitive language – and expands on his book which gives a comprehensive tour through history and politics across time and space. All this is done from the standpoint of languages and the societies that speak them.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Isn’t it odd how the golden age of correct language always seems to be around the time that its speaker was in high school, and that language has been going to the dogs ever since? Such is the anguish of declinists the world over, pushing the commercial success of language-bashing stocking fillers.</p><p> But what’s the real reason that we get hung up on greengrocers’ apostrophes and the superiority of certain language forms over others? <a href="http://www.robertlanegreene.com/">Robert Lane Greene</a>‘s premise is that for those who hold up the standardised variety as the one true voice, the authority of the prestige language is not about words and rules, but about the perceived superiority of the people who use it. Hand-wringing over glottal stops and ‘ain’t’ contractions obscures attempts to define ‘us’ and distance ‘them’, and is a tool to support class, ethnic, or national prejudices.</p><p> Lane’s new book <a href="http://www.amazon.com/dp/0553807870/?tag=newbooinhis-20">You Are What You Speak: Grammar Grouches, Language Laws and the Politics of Identity</a> (Delacorte Press, 2011) gives an overview of these traits and then focuses on situations in which linguistic policy has had huge political consequences or where civil unrest is manifested in language laws. We learn about the imposition of Afrikaans and the riots that marked the beginning of the end of apartheid, how Ataturk imposed a whole new way of using Turkish on his people, and why Catalan nationalism is back on the boil.</p><p> I talk with Lane about small things like prepositions as well as weightier issues such as the oppression of minority groups and why George W. Bush’s southern accent may have done him a few favours. We touch on people’s deepest insecurities about the language they use and how bemoaning the loss of the glory days is a popular sport in language as in many other domains. We talk about Arabic, Catalan, French and Hindi. Lane busts a few language myths for us – not least that there is no such thing as a truly primitive language – and expands on his book which gives a comprehensive tour through history and politics across time and space. All this is done from the standpoint of languages and the societies that speak them.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3114</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/language/?p=8]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT3946531631.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Noboru Ishikawa, “Between Frontiers: Nation and Identity in a South East Asian Borderland” (NUS Press, 2010)</title>
      <description>Borneo is an island where three very different nation-states meet: Indonesia, Malaysia, and Brunei. The Indonesian province of Kalimantan occupies most of the island; of the rest, all except one percent is taken up by the Malaysian provinces of Sabah and Sarawak. The tiny but wealthy Sultanate of Brunei occupies that one percent. So, people living in the northern parts of the island have lots of borders to cross. It’s almost like having your own mini-continent; and one that the outside world doesn’t really think of in terms of barbed wire and immigration check points- such imagery being reserved for the more famous borders of India and Pakistan, Israel and the Palestinian territories, or even Thailand and Cambodia. Borneo to most of us out here is all about orangutans, long houses, and tropical rainforest.
 But Noboru Ishikawa‘s magnificent, trail-blazing book, Between Frontiers: Nation and Identity in a South East Asian Borderland (NUS Press, 2010) is all about the borders and frontiers that slice up Borneo, the people who have to live around them, and the daily negotiations that take place on them. Noboru conducted extensive fieldwork in the villages on the border demarcating Malaysian Sarawak and Indonesian Kalimantan to see how the people lived the experience of being on a borderland- for the Malaysian village of Telok Melano, for instance, it was 3 kilometres to Indonesia, and an 8 hour walk (tide permitting) to Sematan in Malaysia when the sea was too rough for boats to traverse. The result of his work is a marvelous fusion of historiography and anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 31 May 2011 15:52:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Borneo is an island where three very different nation-states meet: Indonesia, Malaysia, and Brunei. The Indonesian province of Kalimantan occupies most of the island; of the rest, all except one percent is taken up by the Malaysian provinces of Sabah a...</itunes:subtitle>
      <itunes:summary>Borneo is an island where three very different nation-states meet: Indonesia, Malaysia, and Brunei. The Indonesian province of Kalimantan occupies most of the island; of the rest, all except one percent is taken up by the Malaysian provinces of Sabah and Sarawak. The tiny but wealthy Sultanate of Brunei occupies that one percent. So, people living in the northern parts of the island have lots of borders to cross. It’s almost like having your own mini-continent; and one that the outside world doesn’t really think of in terms of barbed wire and immigration check points- such imagery being reserved for the more famous borders of India and Pakistan, Israel and the Palestinian territories, or even Thailand and Cambodia. Borneo to most of us out here is all about orangutans, long houses, and tropical rainforest.
 But Noboru Ishikawa‘s magnificent, trail-blazing book, Between Frontiers: Nation and Identity in a South East Asian Borderland (NUS Press, 2010) is all about the borders and frontiers that slice up Borneo, the people who have to live around them, and the daily negotiations that take place on them. Noboru conducted extensive fieldwork in the villages on the border demarcating Malaysian Sarawak and Indonesian Kalimantan to see how the people lived the experience of being on a borderland- for the Malaysian village of Telok Melano, for instance, it was 3 kilometres to Indonesia, and an 8 hour walk (tide permitting) to Sematan in Malaysia when the sea was too rough for boats to traverse. The result of his work is a marvelous fusion of historiography and anthropology.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Borneo is an island where three very different nation-states meet: Indonesia, Malaysia, and Brunei. The Indonesian province of Kalimantan occupies most of the island; of the rest, all except one percent is taken up by the Malaysian provinces of Sabah and Sarawak. The tiny but wealthy Sultanate of Brunei occupies that one percent. So, people living in the northern parts of the island have lots of borders to cross. It’s almost like having your own mini-continent; and one that the outside world doesn’t really think of in terms of barbed wire and immigration check points- such imagery being reserved for the more famous borders of India and Pakistan, Israel and the Palestinian territories, or even Thailand and Cambodia. Borneo to most of us out here is all about orangutans, long houses, and tropical rainforest.</p><p> But <a href="http://www.cseas.kyoto-u.ac.jp/staff/ishikawa/ishikawa_en.html">Noboru Ishikawa</a>‘s magnificent, trail-blazing book, <a href="http://www.amazon.com/dp/0896802736/?tag=newbooinhis-20">Between Frontiers: Nation and Identity in a South East Asian Borderland</a> (NUS Press, 2010) is all about the borders and frontiers that slice up Borneo, the people who have to live around them, and the daily negotiations that take place on them. Noboru conducted extensive fieldwork in the villages on the border demarcating Malaysian Sarawak and Indonesian Kalimantan to see how the people lived the experience of being on a borderland- for the Malaysian village of Telok Melano, for instance, it was 3 kilometres to Indonesia, and an 8 hour walk (tide permitting) to Sematan in Malaysia when the sea was too rough for boats to traverse. The result of his work is a marvelous fusion of historiography and anthropology.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>4105</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/southasianstudies/?p=39]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT1651540870.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Douglas Rogers, “The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals” (Cornell UP, 2009)</title>
      <description>What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is Douglas Rogers‘. So it was only natural that I would be drawn to Rogers’ new book The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals (Cornell UP, 2009). I was not disappointed.
 Blending history with ethnography, Rodgers carefully examines how the priestless Old Believer community in the small Russian town of Sepych adapted its ethical practices in three historical episodes. First, the abolition of serfdom. It caused a spiritual schism among the failthful. Second, The coming of Soviet power, and particularly the violent, forced resettlement of collectivization, anti-religious campaigns, and the labor incentives of socialism. Soviet power broadened generational gaps within Sepych, though, paradoxically, it also strengthened the Old Belief in Sepych (via the help of Soviet archaeographers). Finally, the arrival of Post-Soviet Russia. It brought increasing social inequality, privatization, and new notions of the community’s ethical leadership and repertoire. During each of these tumultuous moments, the Old Believers’ tried mightily to square how they ought to act with the way they actually act. and to reaffirm the borders between “this world” and the “other world.” In the end, Rogers’ findings not only point to the resilience of Old Belief, but also its adaptability to the pressures of modernity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Tue, 17 May 2011 14:38:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is Douglas Rogers‘. So it was only natural that I would be drawn to Rogers’ new book T...</itunes:subtitle>
      <itunes:summary>What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is Douglas Rogers‘. So it was only natural that I would be drawn to Rogers’ new book The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals (Cornell UP, 2009). I was not disappointed.
 Blending history with ethnography, Rodgers carefully examines how the priestless Old Believer community in the small Russian town of Sepych adapted its ethical practices in three historical episodes. First, the abolition of serfdom. It caused a spiritual schism among the failthful. Second, The coming of Soviet power, and particularly the violent, forced resettlement of collectivization, anti-religious campaigns, and the labor incentives of socialism. Soviet power broadened generational gaps within Sepych, though, paradoxically, it also strengthened the Old Belief in Sepych (via the help of Soviet archaeographers). Finally, the arrival of Post-Soviet Russia. It brought increasing social inequality, privatization, and new notions of the community’s ethical leadership and repertoire. During each of these tumultuous moments, the Old Believers’ tried mightily to square how they ought to act with the way they actually act. and to reaffirm the borders between “this world” and the “other world.” In the end, Rogers’ findings not only point to the resilience of Old Belief, but also its adaptability to the pressures of modernity.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are ethics? What are morals? How are they constituted, practiced, and regulated? How do they change over time? My own research is informed by these question; so is <a href="http://www.yale.edu/anthro/anthropology/Doug_Rogers.html">Douglas Rogers</a>‘. So it was only natural that I would be drawn to Rogers’ new book <a href="http://www.amazon.com/dp/0801475201/?tag=newbooinhis-20">The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals</a> (Cornell UP, 2009). I was not disappointed.</p><p> Blending history with ethnography, Rodgers carefully examines how the priestless Old Believer community in the small Russian town of Sepych adapted its ethical practices in three historical episodes. First, the abolition of serfdom. It caused a spiritual schism among the failthful. Second, The coming of Soviet power, and particularly the violent, forced resettlement of collectivization, anti-religious campaigns, and the labor incentives of socialism. Soviet power broadened generational gaps within Sepych, though, paradoxically, it also strengthened the Old Belief in Sepych (via the help of Soviet archaeographers). Finally, the arrival of Post-Soviet Russia. It brought increasing social inequality, privatization, and new notions of the community’s ethical leadership and repertoire. During each of these tumultuous moments, the Old Believers’ tried mightily to square how they ought to act with the way they actually act. and to reaffirm the borders between “this world” and the “other world.” In the end, Rogers’ findings not only point to the resilience of Old Belief, but also its adaptability to the pressures of modernity.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3098</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/russianstudies/?p=280]]></guid>
      <enclosure url="https://pdst.fm/e/traffic.megaphone.fm/LIT5954735776.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ann Fabian, “The Skull Collectors: Race, Science and America’s Unburied Dead” (University of Chicago, 2010)</title>
      <description>What should we study? The eighteenth-century luminary and poet Alexander Pope had this to say on the subject: “Know then thyself, presume not God to scan; The proper study of mankind is man ” (An Essay on Man, 1733). He was not alone in this opinion. The philosophers of the Enlightenment–of which we may count Pope–all believed that humans would benefit most from a proper comprehension of temporal things, and most particularly humanity itself. For them, understanding humanity meant, first and foremost, understanding the human body. Naturally, then, the philosophes and their successors paid close attention to the body. They cut it up, took it apart, measured it and attempted to see how it worked. They were most interested in one part in particular–the human head. It was the seat of the human characteristic the Enlightenment scientists admired most: intelligence. If one could get a handle on the human cranium, then one would understand what it meant to be human. Or at least so they thought.
 In her fascinating new book The Skull Collectors: Race, Science and America’s Unburied Dead (University of Chicago Press, 2010), Ann Fabian introduces us to a group of American philosophes who began to collect and study human crania in the first half of the nineteenth century. Not surprisingly, they took most of their cues from their European counterparts. They did, however, adapt craniology to a peculiar American context. Living in a social order in part built on supposed racial difference, the American skull collectors knew that what they said about Africans mattered. Their work could support the suppositions of slavery, or not. Moreover, living in a social order that was at the very time they were working involved in a quasi-genocidal campaign against indigenous peoples, the American skull collectors knew that what they said about Native Americans mattered as well. Their work might buttress the movement for Indian removal, or it might not. And being people of the “New World,” the American skull collectors knew that they were looked down upon by many of their European colleagues. They needed to collect skulls aggressively in order to establish craniology as an American science.
 As one might expect, the American skull collectors were, by our lights, a strange bunch. Racists, imperialists, and nationalists to be sure. But also scientists, curators, and founders of physical anthropology. Thanks to Ann for bringing them to us in all their contradictory richness.
 Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 17 Dec 2010 19:09:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What should we study? The eighteenth-century luminary and poet Alexander Pope had this to say on the subject: “Know then thyself, presume not God to scan; The proper study of mankind is man ” (An Essay on Man, 1733). He was not alone in this opinion.</itunes:subtitle>
      <itunes:summary>What should we study? The eighteenth-century luminary and poet Alexander Pope had this to say on the subject: “Know then thyself, presume not God to scan; The proper study of mankind is man ” (An Essay on Man, 1733). He was not alone in this opinion. The philosophers of the Enlightenment–of which we may count Pope–all believed that humans would benefit most from a proper comprehension of temporal things, and most particularly humanity itself. For them, understanding humanity meant, first and foremost, understanding the human body. Naturally, then, the philosophes and their successors paid close attention to the body. They cut it up, took it apart, measured it and attempted to see how it worked. They were most interested in one part in particular–the human head. It was the seat of the human characteristic the Enlightenment scientists admired most: intelligence. If one could get a handle on the human cranium, then one would understand what it meant to be human. Or at least so they thought.
 In her fascinating new book The Skull Collectors: Race, Science and America’s Unburied Dead (University of Chicago Press, 2010), Ann Fabian introduces us to a group of American philosophes who began to collect and study human crania in the first half of the nineteenth century. Not surprisingly, they took most of their cues from their European counterparts. They did, however, adapt craniology to a peculiar American context. Living in a social order in part built on supposed racial difference, the American skull collectors knew that what they said about Africans mattered. Their work could support the suppositions of slavery, or not. Moreover, living in a social order that was at the very time they were working involved in a quasi-genocidal campaign against indigenous peoples, the American skull collectors knew that what they said about Native Americans mattered as well. Their work might buttress the movement for Indian removal, or it might not. And being people of the “New World,” the American skull collectors knew that they were looked down upon by many of their European colleagues. They needed to collect skulls aggressively in order to establish craniology as an American science.
 As one might expect, the American skull collectors were, by our lights, a strange bunch. Racists, imperialists, and nationalists to be sure. But also scientists, curators, and founders of physical anthropology. Thanks to Ann for bringing them to us in all their contradictory richness.
 Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What should we study? The eighteenth-century luminary and poet Alexander Pope had this to say on the subject: “Know then thyself, presume not God to scan; The proper study of mankind is man ” (An Essay on Man, 1733). He was not alone in this opinion. The philosophers of the Enlightenment–of which we may count Pope–all believed that humans would benefit most from a proper comprehension of temporal things, and most particularly humanity itself. For them, understanding humanity meant, first and foremost, understanding the human body. Naturally, then, the philosophes and their successors paid close attention to the body. They cut it up, took it apart, measured it and attempted to see how it worked. They were most interested in one part in particular–the human head. It was the seat of the human characteristic the Enlightenment scientists admired most: intelligence. If one could get a handle on the human cranium, then one would understand what it meant to be human. Or at least so they thought.</p><p> In her fascinating new book <a href="http://www.amazon.com/dp/0226233480/?tag=newbooinhis-20">The Skull Collectors: Race, Science and America’s Unburied Dead </a>(University of Chicago Press, 2010), <a href="http://history.rutgers.edu/faculty-directory/56-professors/201-fabian-ann">Ann Fabian</a> introduces us to a group of American philosophes who began to collect and study human crania in the first half of the nineteenth century. Not surprisingly, they took most of their cues from their European counterparts. They did, however, adapt craniology to a peculiar American context. Living in a social order in part built on supposed racial difference, the American skull collectors knew that what they said about Africans mattered. Their work could support the suppositions of slavery, or not. Moreover, living in a social order that was at the very time they were working involved in a quasi-genocidal campaign against indigenous peoples, the American skull collectors knew that what they said about Native Americans mattered as well. Their work might buttress the movement for Indian removal, or it might not. And being people of the “New World,” the American skull collectors knew that they were looked down upon by many of their European colleagues. They needed to collect skulls aggressively in order to establish craniology as an American science.</p><p> As one might expect, the American skull collectors were, by our lights, a strange bunch. Racists, imperialists, and nationalists to be sure. But also scientists, curators, and founders of physical anthropology. Thanks to Ann for bringing them to us in all their contradictory richness.</p><p> Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
      </content:encoded>
      <itunes:duration>3701</itunes:duration>
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      <title>Azar Gat, “War in Human Civilization” (Oxford UP, 2006)</title>
      <description>Historians don’t generally like the idea of “human nature.” We tend to believe that people are intrinsically malleable, that they have no innate “drives,” “instincts,” or “motivations.” The reason we hew to the “blank slate” notion perhaps has to do with the fact–and it is a fact–that we see remarkable diversity in the historical record. The past, we say, is a foreign country; they do things differently there. But there are also political reasons to hold to the idea that we have no essence, that everything is “socially constructed.” Where, for example, would modern liberalism be without this concept? If our natures are fixed in some way, then what should we do to improve our lot?
 Given the strength and utility of the “blank slate” doctrine, anyone hoping to question it successfully must possess considerable political savvy and, more importantly, an overwhelming mass of evidence. When the first modern challenge was issued–by the Sociobiologists of the 1970s–they had the latter (I would say), but not the former. Happily, their successors–principally the practitioners of “evolutionary psychology”–have both (again, in my opinion). Azar Gat is a good example. In his pathbreaking War in Human Civilization (Oxford UP, 2006), he explains in politically palatable and empirically convincing terms just why, evolutionarily speaking, our evolved natures guided the way we have fought over the past 200,000 years. He rejects the notion that we have anything like a “violence instinct.” Rather, we have a kind of “violence tool,” given to us by natural selection. In certain circumstances, we are psychologically inclined to use it; in others, not. In this way we are no different than many of our fellow species, the primates in particular. Of course, unlike them, our use of collective violence has an (extra-genetic) history. Azar does a masterful job of describing and explaining how, even while our nature has remained the same, the way we fight has changed. And here the news is good: believe it or not, we–humanity as a whole–have been becoming more peaceful over the past 10,000 years, and radically more peaceful (at least in the developed world) over the past 200 years. Azar can explain this too, and does in the interview.
 I cannot emphasizeenough how important this book is, both as a model of what I would call “scientifically-informed” history and a sort of guide to those of us who, despite having abandoned the “blank slate,” believe that we have the capacity to create a better world.
 Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Thu, 15 Jul 2010 14:33:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Historians don’t generally like the idea of “human nature.” We tend to believe that people are intrinsically malleable, that they have no innate “drives,” “instincts,” or “motivations.” The reason we hew to the “blank slate” notion perhaps has to do wi...</itunes:subtitle>
      <itunes:summary>Historians don’t generally like the idea of “human nature.” We tend to believe that people are intrinsically malleable, that they have no innate “drives,” “instincts,” or “motivations.” The reason we hew to the “blank slate” notion perhaps has to do with the fact–and it is a fact–that we see remarkable diversity in the historical record. The past, we say, is a foreign country; they do things differently there. But there are also political reasons to hold to the idea that we have no essence, that everything is “socially constructed.” Where, for example, would modern liberalism be without this concept? If our natures are fixed in some way, then what should we do to improve our lot?
 Given the strength and utility of the “blank slate” doctrine, anyone hoping to question it successfully must possess considerable political savvy and, more importantly, an overwhelming mass of evidence. When the first modern challenge was issued–by the Sociobiologists of the 1970s–they had the latter (I would say), but not the former. Happily, their successors–principally the practitioners of “evolutionary psychology”–have both (again, in my opinion). Azar Gat is a good example. In his pathbreaking War in Human Civilization (Oxford UP, 2006), he explains in politically palatable and empirically convincing terms just why, evolutionarily speaking, our evolved natures guided the way we have fought over the past 200,000 years. He rejects the notion that we have anything like a “violence instinct.” Rather, we have a kind of “violence tool,” given to us by natural selection. In certain circumstances, we are psychologically inclined to use it; in others, not. In this way we are no different than many of our fellow species, the primates in particular. Of course, unlike them, our use of collective violence has an (extra-genetic) history. Azar does a masterful job of describing and explaining how, even while our nature has remained the same, the way we fight has changed. And here the news is good: believe it or not, we–humanity as a whole–have been becoming more peaceful over the past 10,000 years, and radically more peaceful (at least in the developed world) over the past 200 years. Azar can explain this too, and does in the interview.
 I cannot emphasizeenough how important this book is, both as a model of what I would call “scientifically-informed” history and a sort of guide to those of us who, despite having abandoned the “blank slate,” believe that we have the capacity to create a better world.
 Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historians don’t generally like the idea of “human nature.” We tend to believe that people are intrinsically malleable, that they have no innate “drives,” “instincts,” or “motivations.” The reason we hew to the “blank slate” notion perhaps has to do with the fact–and it is a fact–that we see remarkable diversity in the historical record. The past, we say, is a foreign country; they do things differently there. But there are also political reasons to hold to the idea that we have no essence, that everything is “socially constructed.” Where, for example, would modern liberalism be without this concept? If our natures are fixed in some way, then what should we do to improve our lot?</p><p> Given the strength and utility of the “blank slate” doctrine, anyone hoping to question it successfully must possess considerable political savvy and, more importantly, an overwhelming mass of evidence. When the first modern challenge was issued–by the Sociobiologists of the 1970s–they had the latter (I would say), but not the former. Happily, their successors–principally the practitioners of “evolutionary psychology”–have both (again, in my opinion). <a href="http://socsci.tau.ac.il/sec-dip/people-21/gat-azar-prof">Azar Gat</a> is a good example. In his pathbreaking <a href="http://www.amazon.com/dp/0199236631/?tag=newbooinhis-20">War in Human Civilization </a>(Oxford UP, 2006), he explains in politically palatable and empirically convincing terms just why, evolutionarily speaking, our evolved natures guided the way we have fought over the past 200,000 years. He rejects the notion that we have anything like a “violence instinct.” Rather, we have a kind of “violence tool,” given to us by natural selection. In certain circumstances, we are psychologically inclined to use it; in others, not. In this way we are no different than many of our fellow species, the primates in particular. Of course, unlike them, our use of collective violence has an (extra-genetic) history. Azar does a masterful job of describing and explaining how, even while our nature has remained the same, the way we fight has changed. And here the news is good: believe it or not, we–humanity as a whole–have been becoming more peaceful over the past 10,000 years, and radically more peaceful (at least in the developed world) over the past 200 years. Azar can explain this too, and does in the interview.</p><p> I cannot emphasizeenough how important this book is, both as a model of what I would call “scientifically-informed” history and a sort of guide to those of us who, despite having abandoned the “blank slate,” believe that we have the capacity to create a better world.</p><p> Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <title>P. Bingham and J. Souza, “Death From a Distance and the Birth of a Humane Universe” (BookSurge, 2009)</title>
      <description>Long ago, historians more or less gave up on “theories of history.” They determined that human nature was too unpredictable, cultures too various, and developmental patterns too evanescent for any really scientific theory of history to be possible. Human history, they said, was chaos.
 The problem is that human history isn’t chaos at all. The “hard” human sciences–evolutionary biology and anthropology in particular–have shown that human nature is quite predictable, cultural variability is strictly constrained, and ongoing patterns of social development have ancient roots. Historians can ignore these facts all they like, but that doesn’t make them any the less true. It does, however, impoverish their discipline by ceding the search for a satisfying theory of history to scientists. Neither Paul Bingham nor Joanne Souza are historians. The former is a molecular biologist and the latter an evolutionary psychologist. But they have formulated an elegant theory of human history in Death From a Distance and the Birth of a Humane Universe (2009). Like any good theory, it explains a lot with a little. To put it briefly, human society has gone from simple/small to massive/complex because humans alone among animals were/are able to suppress intra-group conflicts of interest by means of low-cost coercion. Bingham and Souza point out that the big “jumps” in social size and complexity–the neolithic revolution, the growth of archaic states, the birth of the nation-state, the rise of globalization–have all been associated with the evolution/introduction of new, more powerful coercive abilities. Paradoxically, it was new weapons that created more and better lives over the course of the last several hundred thousand years.
 This brief summary cannot do justice to the richness of Bingham’s and Souza’s theory. You need to read it for yourself. When you do, I guarantee you will see the past and present in a new way.
 Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 30 Apr 2010 17:44:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Long ago, historians more or less gave up on “theories of history.” They determined that human nature was too unpredictable, cultures too various, and developmental patterns too evanescent for any really scientific theory of history to be possible.</itunes:subtitle>
      <itunes:summary>Long ago, historians more or less gave up on “theories of history.” They determined that human nature was too unpredictable, cultures too various, and developmental patterns too evanescent for any really scientific theory of history to be possible. Human history, they said, was chaos.
 The problem is that human history isn’t chaos at all. The “hard” human sciences–evolutionary biology and anthropology in particular–have shown that human nature is quite predictable, cultural variability is strictly constrained, and ongoing patterns of social development have ancient roots. Historians can ignore these facts all they like, but that doesn’t make them any the less true. It does, however, impoverish their discipline by ceding the search for a satisfying theory of history to scientists. Neither Paul Bingham nor Joanne Souza are historians. The former is a molecular biologist and the latter an evolutionary psychologist. But they have formulated an elegant theory of human history in Death From a Distance and the Birth of a Humane Universe (2009). Like any good theory, it explains a lot with a little. To put it briefly, human society has gone from simple/small to massive/complex because humans alone among animals were/are able to suppress intra-group conflicts of interest by means of low-cost coercion. Bingham and Souza point out that the big “jumps” in social size and complexity–the neolithic revolution, the growth of archaic states, the birth of the nation-state, the rise of globalization–have all been associated with the evolution/introduction of new, more powerful coercive abilities. Paradoxically, it was new weapons that created more and better lives over the course of the last several hundred thousand years.
 This brief summary cannot do justice to the richness of Bingham’s and Souza’s theory. You need to read it for yourself. When you do, I guarantee you will see the past and present in a new way.
 Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Long ago, historians more or less gave up on “theories of history.” They determined that human nature was too unpredictable, cultures too various, and developmental patterns too evanescent for any really scientific theory of history to be possible. Human history, they said, was chaos.</p><p> The problem is that human history isn’t chaos at all. The “hard” human sciences–evolutionary biology and anthropology in particular–have shown that human nature is quite predictable, cultural variability is strictly constrained, and ongoing patterns of social development have ancient roots. Historians can ignore these facts all they like, but that doesn’t make them any the less true. It does, however, impoverish their discipline by ceding the search for a satisfying theory of history to scientists. Neither <a href="http://www.stonybrook.edu/biochem/bingham/index.html">Paul Bingham</a> nor <a href="http://www.sinc.sunysb.edu/Class/bio358/souza.html">Joanne Souza</a> are historians. The former is a molecular biologist and the latter an evolutionary psychologist. But they have formulated an elegant theory of human history in <a href="http://www.amazon.com/dp/1439254125/?tag=newbooinhis-20">Death From a Distance and the Birth of a Humane Universe</a> (2009). Like any good theory, it explains a lot with a little. To put it briefly, human society has gone from simple/small to massive/complex because humans alone among animals were/are able to suppress intra-group conflicts of interest by means of low-cost coercion. Bingham and Souza point out that the big “jumps” in social size and complexity–the neolithic revolution, the growth of archaic states, the birth of the nation-state, the rise of globalization–have all been associated with the evolution/introduction of new, more powerful coercive abilities. Paradoxically, it was new weapons that created more and better lives over the course of the last several hundred thousand years.</p><p> This brief summary cannot do justice to the richness of Bingham’s and Souza’s theory. You need to read it for yourself. When you do, I guarantee you will see the past and present in a new way.</p><p> Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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      <itunes:duration>4064</itunes:duration>
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      <title>Gregory Cochran, “The 10,000 Year Explosion: How Civilization Accelerated Human Evolution” (Basic, 2009)</title>
      <description>First, the conventional wisdom. Because Homo sapiens are a young species and haven’t had time to genetically differentiate, we modern humans are all basically genetically identical. Because Homo sapiens figured out ways to use culture to overcome natural selection, human genetic evolution ceased ages ago. Because Homo sapiens are genetically very similar and not subject to natural selection, the differences that we see today among modern human groups are the result of cultural processes, not genes.
 Not so say Gregory Cochran and Henry Harpending in their challenging and sure-to-be-controversial new book The 10,000 Year Explosion: How Civilization Accelerated Human Evolution (Basic Books, 2009). We are extraordinarily similar genetically, but the minor differences occasionally had very important consequences: a difference of one or two nucleotides–among billions–could mean life or death for entire populations.These minor differences, where advantageous, were selected for and spread in the ordinary natural selective way: if you developed resistance to malaria in the tropics, you survived and your genes were passed on; if not, then not. Finally, these genetic advantages accumulated: populations that had been put under more “pressure” were more robust than those living in relaxed environments.The more robust populations prospered; the less robust did not.
 Interesting for the historian will be the point that most of the enhanced “pressure” was due to historical factors. According to Cochran and Harpending, the transition to agriculture roughly 10,000 years ago in particular forced Homo sapiens to do things that they were not “programmed” (so to say) to do. Those who adapted genetically survived; those who did not, did not. Thus Homo sapiens 1.0 (the hunter-gatherer model) evolved into Homo sapiens 2.0 (the farming model). Cochran and Harpending submit that this process–natural selection due to cultural pressure–has been going on quite recently and may be going on today. For example, they propose that historical factors in the European Middle Ages favored the differential reproduction of brainy Ashkenazi Jews, the results of which can be seen in the differential success of their descendants in brainy occupations.
 Hackle-raising stuff to be sure. Is any of it true? Listen to the interview, read the book and decide for yourself.
 Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</description>
      <pubDate>Fri, 06 Mar 2009 01:40:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>First, the conventional wisdom. Because Homo sapiens are a young species and haven’t had time to genetically differentiate, we modern humans are all basically genetically identical. Because Homo sapiens figured out ways to use culture to overcome natur...</itunes:subtitle>
      <itunes:summary>First, the conventional wisdom. Because Homo sapiens are a young species and haven’t had time to genetically differentiate, we modern humans are all basically genetically identical. Because Homo sapiens figured out ways to use culture to overcome natural selection, human genetic evolution ceased ages ago. Because Homo sapiens are genetically very similar and not subject to natural selection, the differences that we see today among modern human groups are the result of cultural processes, not genes.
 Not so say Gregory Cochran and Henry Harpending in their challenging and sure-to-be-controversial new book The 10,000 Year Explosion: How Civilization Accelerated Human Evolution (Basic Books, 2009). We are extraordinarily similar genetically, but the minor differences occasionally had very important consequences: a difference of one or two nucleotides–among billions–could mean life or death for entire populations.These minor differences, where advantageous, were selected for and spread in the ordinary natural selective way: if you developed resistance to malaria in the tropics, you survived and your genes were passed on; if not, then not. Finally, these genetic advantages accumulated: populations that had been put under more “pressure” were more robust than those living in relaxed environments.The more robust populations prospered; the less robust did not.
 Interesting for the historian will be the point that most of the enhanced “pressure” was due to historical factors. According to Cochran and Harpending, the transition to agriculture roughly 10,000 years ago in particular forced Homo sapiens to do things that they were not “programmed” (so to say) to do. Those who adapted genetically survived; those who did not, did not. Thus Homo sapiens 1.0 (the hunter-gatherer model) evolved into Homo sapiens 2.0 (the farming model). Cochran and Harpending submit that this process–natural selection due to cultural pressure–has been going on quite recently and may be going on today. For example, they propose that historical factors in the European Middle Ages favored the differential reproduction of brainy Ashkenazi Jews, the results of which can be seen in the differential success of their descendants in brainy occupations.
 Hackle-raising stuff to be sure. Is any of it true? Listen to the interview, read the book and decide for yourself.
 Please become a fan of “New Books in History” on Facebook if you haven’t already.
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology</itunes:summary>
      <content:encoded>
        <![CDATA[<p>First, the conventional wisdom. Because Homo sapiens are a young species and haven’t had time to genetically differentiate, we modern humans are all basically genetically identical. Because Homo sapiens figured out ways to use culture to overcome natural selection, human genetic evolution ceased ages ago. Because Homo sapiens are genetically very similar and not subject to natural selection, the differences that we see today among modern human groups are the result of cultural processes, not genes.</p><p> Not so say <a href="http://en.wikipedia.org/wiki/Gregory_Cochran">Gregory Cochran</a> and <a href="http://www.anthro.utah.edu/people/faculty/henry-c.-harpending.html">Henry Harpending</a> in their challenging and sure-to-be-controversial new book <a href="http://www.amazon.com/dp/0465020429/?tag=newbooinhis-20">The 10,000 Year Explosion: How Civilization Accelerated Human Evolution </a>(Basic Books, 2009). We are extraordinarily similar genetically, but the minor differences occasionally had very important consequences: a difference of one or two nucleotides–among billions–could mean life or death for entire populations.These minor differences, where advantageous, were selected for and spread in the ordinary natural selective way: if you developed resistance to malaria in the tropics, you survived and your genes were passed on; if not, then not. Finally, these genetic advantages accumulated: populations that had been put under more “pressure” were more robust than those living in relaxed environments.The more robust populations prospered; the less robust did not.</p><p> Interesting for the historian will be the point that most of the enhanced “pressure” was due to historical factors. According to Cochran and Harpending, the transition to agriculture roughly 10,000 years ago in particular forced Homo sapiens to do things that they were not “programmed” (so to say) to do. Those who adapted genetically survived; those who did not, did not. Thus Homo sapiens 1.0 (the hunter-gatherer model) evolved into Homo sapiens 2.0 (the farming model). Cochran and Harpending submit that this process–natural selection due to cultural pressure–has been going on quite recently and may be going on today. For example, they propose that historical factors in the European Middle Ages favored the differential reproduction of brainy Ashkenazi Jews, the results of which can be seen in the differential success of their descendants in brainy occupations.</p><p> Hackle-raising stuff to be sure. Is any of it true? Listen to the interview, read the book and decide for yourself.</p><p> Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p>Support our show by becoming a premium member! <a href="https://newbooksnetwork.supportingcast.fm/anthropology">https://newbooksnetwork.supportingcast.fm/anthropology</a></p>]]>
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